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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [1] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
In_what_ways_do_I_lie_to_myself
SEE ALSO


AUTH

BOOKS
A_Brief_History_of_Everything
Advanced_Dungeons_and_Dragons_2E
A_Garden_of_Pomegranates_-_An_Outline_of_the_Qabalah
A_Treatise_on_Cosmic_Fire
Awaken_the_Giant_Within
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
City_of_God
Concentration_(book)
Dark_Night_of_the_Soul
Enchiridion_text
Epigrams_from_Savitri
Essential_Integral
Evolution_II
Faust
Flow_-_The_Psychology_of_Optimal_Experience
Full_Circle
General_Principles_of_Kabbalah
God_Exists
Heart_of_Matter
Hymn_of_the_Universe
Infinite_Library
In_His_Steps__What_Would_Jesus_Do?
Integral_Life_Practice_(book)
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Kena_and_Other_Upanishads
Know_Yourself
Kosmic_Consciousness
Let_Me_Explain
Letters_on_Occult_Meditation
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Life_without_Death
Magick_Without_Tears
Mantras_Of_The_Mother
Meditation__The_First_and_Last_Freedom
Mind_-_Its_Mysteries_and_Control
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
On_Interpretation
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Plotinus_-_Complete_Works_Vol_02
Plotinus_-_Complete_Works_Vol_03
Plotinus_-_Complete_Works_Vol_04
Poetics
Preparing_for_the_Miraculous
Process_and_Reality
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1954
Questions_And_Answers_1955
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
Self_Knowledge
Sex_Ecology_Spirituality
Spiral_Dynamics
The_7_Habits_of_Highly_Effective_People
The_Act_of_Creation
The_Bible
The_Blue_Cliff_Records
the_Book
the_Book_of_God
The_Book_of_Light
the_Book_of_Wisdom2
The_Categories
The_Diamond_Sutra
The_Divine_Companion
The_Divine_Milieu
The_Divinization_of_Matter__Lurianic_Kabbalah,_Physics,_and_the_Supramental_Transformation
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Externalization_of_the_Hierarchy
The_Future_of_Man
The_Golden_Bough
The_Heros_Journey
The_Hero_with_a_Thousand_Faces
The_Hundred_Verses_of_Advice__Tibetan_Buddhist_Teachings_on_What_Matters_Most
The_Imitation_of_Christ
The_Mothers_Agenda
The_Odyssey
The_Practice_of_Psycho_therapy
The_Red_Book_-_Liber_Novus
The_Republic
The_Seals_of_Wisdom
The_Secret_Doctrine
The_Study_and_Practice_of_Yoga
The_Tarot_of_Paul_Christian
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_World_as_Will_and_Idea
The_Yoga_Sutras
Three_Books_on_Occult_Philosophy
Thus_Spoke_Zarathustra
Toward_the_Future
Twilight_of_the_Idols
Vishnu_Purana
Walden,_and_On_The_Duty_Of_Civil_Disobedience
What_the_Ancient_Wisdom_Expects_of_Its_Disciples
What_the_Buddha_Taught

IN CHAPTERS TITLE
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
03.12_-_Communism:_What_does_it_Mean?
1.00_-_The_way_of_what_is_to_come
1.01_-_What_is_Magick?
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.05_-_The_Belly_of_the_Whale
1.13_-_(Plot_continued.)_What_constitutes_Tragic_Action.
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.29_-_What_is_Certainty?
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1.asak_-_Mansoor,_that_whale_of_the_Oceans_of_Love
1.asak_-_Whatever_road_we_take_to_You,_Joy
1.bsf_-_Wear_whatever_clothes_you_must
1.bs_-_I_have_been_pierced_by_the_arrow_of_love,_what_shall_I_do?
1.bs_-_What_a_carefree_game_He_plays!
1.fcn_-_whatever_I_pick_up
1f.lovecraft_-_What_the_Moon_Brings
1.hs_-_At_his_door,_what_is_the_difference
1.ia_-_If_What_She_Says_Is_True
1.ia_-_If_what_she_says_is_true
1.is_-_sick_of_it_whatever_its_called_sick_of_the_names
1.jk_-_What_The_Thrush_Said._Lines_From_A_Letter_To_John_Hamilton_Reynolds
1.jr_-_Ah,_what_was_there_in_that_light-giving_candle_that_it_set_fire_to_the_heart,_and_snatched_the_heart_away?
1.jr_-_God_is_what_is_nearer_to_you_than_your_neck-vein,
1.jr_-_If_You_Want_What_Visable_Reality
1.jr_-_Lord,_What_A_Beloved_Is_Mine!
1.jr_-_What_can_I_do,_Muslims?_I_do_not_know_myself
1.jr_-_What_Hidden_Sweetness_Is_There
1.jr_-_What_I_want_is_to_see_your_face
1.kbr_-_What_Kind_Of_God?
1.lla_-_What_is_worship?_Who_are_this_man
1.ltp_-_What_is_Tao?
1.mb_-_Dark_Friend,_what_can_I_say?
1.mb_-_what_fish_feel
1.okym_-_23_-_Ah,_make_the_most_of_what_we_may_yet_spend
1.okym_-_30_-_What,_without_asking,_hither_hurried_whence?
1.okym_-_37_-_Ah,_fill_the_Cup-_--_what_boots_it_to_repeat
1.pbs_-_Alas!_This_Is_Not_What_I_Thought_Life_Was
1.pbs_-_Fragment_-_What_Mary_Is_When_She_A_Little_Smiles
1.pbs_-_Fragment_-_What_Men_Gain_Fairly
1.rmpsd_-_O_Death!_Get_away-_what_canst_thou_do?
1.rmpsd_-_Of_what_use_is_my_going_to_Kasi_any_more?
1.rmpsd_-_Tell_me,_brother,_what_happens_after_death?
1.rmr_-_What_Birds_Plunge_Through_Is_Not_The_Intimate_Space
1.rmr_-_What_Fields_Are_As_Fragrant_As_Your_Hands?
1.rmr_-_What_Survives
1.rt_-_The_Gardener_XXVI_-_What_Comes_From_Your_Willing_Hands
1.sca_-_What_a_great_laudable_exchange
1.sca_-_What_you_hold,_may_you_always_hold
1.sdi_-_To_the_wall_of_the_faithful_what_sorrow,_when_pillared_securely_on_thee?
1.sig_-_Who_could_accomplish_what_youve_accomplished
1.snt_-_By_what_boundless_mercy,_my_Savior
1.snt_-_What_is_this_awesome_mystery
1.ss_-_To_glorify_the_Way_what_should_people_turn_to
1.tc_-_In_youth_I_could_not_do_what_everyone_else_did
1.wby_-_The_Fascination_Of_Whats_Difficult
1.wby_-_What_Then?
1.wby_-_What_Was_Lost
1.whitman_-_A_child_said,_What_is_the_grass?
1.whitman_-_Other_May_Praise_What_They_Like
1.whitman_-_What_Am_I_After_All
1.whitman_-_What_Best_I_See_In_Thee
1.whitman_-_What_General_Has_A_Good_Army
1.whitman_-_What_Place_Is_Besieged?
1.whitman_-_What_Think_You_I_Take_My_Pen_In_Hand?
1.whitman_-_What_Weeping_Face
1.ww_-_3_-_I_have_heard_what_the_talkers_were_talking,_the_talk_of_the_beginning_and_the_end
1.ww_-_6_-_A_child_said_What_is_the_grass?_fetching_it_to_me_with_full_hands
1.ww_-_Alas!_What_Boots_The_Long_Laborious_Quest
1.ww_-_Say,_What_Is_Honour?--Tis_The_Finest_Sense
1.ww_-_Who_Fancied_What_A_Pretty_Sight
1.ww_-_Young_England--What_Is_Then_Become_Of_Old
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
00.01_-_The_Mother_on_Savitri
00.02_-_Mystic_Symbolism
0_0.03_-_1951-1957._Notes_and_Fragments
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
00.05_-_A_Vedic_Conception_of_the_Poet
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.01f_-_FOREWARD
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.02_-_II_-_The_Home_of_the_Guru
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_Letters_to_a_Sadhak
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_New_Humanity
01.01_-_The_One_Thing_Needful
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Creative_Soul
01.02_-_The_Object_of_the_Integral_Yoga
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.06_-_Vivekananda
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_The_Parting_of_the_Way
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.10_-_Principle_and_Personality
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1955-03-26
0_1955-04-04
0_1955-06-09
0_1955-09-03
0_1955-09-15
0_1956-03-19
0_1956-04-04
0_1956-05-02
0_1956-09-12
0_1956-09-14
0_1956-10-07
0_1956-10-08
0_1956-10-28
0_1956-12-12
0_1956-12-26
0_1957-01-18
0_1957-04-09
0_1957-07-03
0_1957-09-27
0_1957-10-17
0_1957-10-18
0_1957-11-12
0_1957-12-13
0_1957-12-21
0_1958-01-01
0_1958-01-22
0_1958-02-03a
0_1958-02-03b_-_The_Supramental_Ship
0_1958-02-15
0_1958-02-25
0_1958-04-03
0_1958-05-01
0_1958-05-10
0_1958-05-11_-_the_ship_that_said_OM
0_1958-06-06_-_Supramental_Ship
0_1958-06-22
0_1958-07-02
0_1958-07-06
0_1958-07-19
0_1958-07-25a
0_1958-07-25b
0_1958-08-07
0_1958-08-08
0_1958-08-29
0_1958-08-30
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1958-10-04
0_1958-10-06
0_1958-10-10
0_1958-10-17
0_1958-10-25_-_to_go_out_of_your_body
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-08
0_1958-11-11
0_1958-11-14
0_1958-11-15
0_1958-11-20
0_1958-11-22
0_1958-11-26
0_1958-11-27_-_Intermediaries_and_Immediacy
0_1958-11-30
0_1958-12-04
0_1958-12-15_-_tantric_mantra_-_125,000
0_1958-12-24
0_1958-12-28
0_1958_12_-_Floor_1,_young_girl,_we_shall_kill_the_young_princess_-_black_tent
0_1959-01-06
0_1959-01-14
0_1959-01-21
0_1959-01-27
0_1959-01-31
0_1959-03-10_-_vital_dagger,_vital_mass
0_1959-03-26_-_Lord_of_Death,_Lord_of_Falsehood
0_1959-04-07
0_1959-04-13
0_1959-04-21
0_1959-04-24
0_1959-05-19_-_Ascending_and_Descending_paths
0_1959-05-25
0_1959-05-28
0_1959-06-03
0_1959-06-04
0_1959-06-07
0_1959-06-08
0_1959-06-09
0_1959-06-13a
0_1959-06-13b
0_1959-06-25
0_1959-07-14
0_1959-08-11
0_1959-10-06_-_Sri_Aurobindos_abode
0_1959-11-25
0_1960-01-28
0_1960-03-03
0_1960-03-07
0_1960-04-14
0_1960-04-20
0_1960-05-06
0_1960-05-16
0_1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces
0_1960-05-24_-_supramental_flood
0_1960-06-03
0_1960-06-04
0_1960-06-07
0_1960-06-11
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
0_1960-07-15
0_1960-07-18_-_triple_time_vision,_Questions_and_Answers_is_like_circling_around_the_Garden
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient
0_1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo
0_1960-08-20
0_1960-09-20
0_1960-09-24
0_1960-10-02a
0_1960-10-02b
0_1960-10-08
0_1960-10-11
0_1960-10-15
0_1960-10-19
0_1960-10-22
0_1960-10-25
0_1960-10-30
0_1960-11-05
0_1960-11-08
0_1960-11-12
0_1960-11-15
0_1960-11-26
0_1960-12-02
0_1960-12-13
0_1960-12-17
0_1960-12-20
0_1960-12-23
0_1960-12-31
0_1961-01-07
0_1961-01-10
0_1961-01-12
0_1961-01-17
0_1961-01-22
0_1961-01-24
0_1961-01-27
0_1961-01-29
0_1961-01-31
0_1961-02-04
0_1961-02-07
0_1961-02-11
0_1961-02-14
0_1961-02-18
0_1961-02-25
0_1961-02-28
0_1961-03-04
0_1961-03-07
0_1961-03-11
0_1961-03-14
0_1961-03-17
0_1961-03-21
0_1961-03-25
0_1961-03-27
0_1961-04-07
0_1961-04-08
0_1961-04-12
0_1961-04-15
0_1961-04-18
0_1961-04-22
0_1961-04-25
0_1961-04-29
0_1961-05-12
0_1961-05-19
0_1961-05-23
0_1961-05-30
0_1961-06-02
0_1961-06-06
0_1961-06-17
0_1961-06-20
0_1961-06-24
0_1961-06-27
0_1961-07-04
0_1961-07-07
0_1961-07-12
0_1961-07-15
0_1961-07-18
0_1961-07-26
0_1961-07-28
0_1961-08-02
0_1961-08-05
0_1961-08-08
0_1961-08-11
0_1961-08-18
0_1961-08-25
0_1961-09-03
0_1961-09-10
0_1961-09-16
0_1961-09-23
0_1961-09-28
0_1961-09-30
0_1961-10-02
0_1961-10-15
0_1961-10-30
0_1961-11-05
0_1961-11-06
0_1961-11-07
0_1961-11-12
0_1961-11-16a
0_1961-12-16
0_1961-12-20
0_1961-12-23
0_1962-01-09
0_1962-01-12_-_supramental_ship
0_1962-01-21
0_1962-01-24
0_1962-01-27
0_1962-02-03
0_1962-02-06
0_1962-02-09
0_1962-02-13
0_1962-02-17
0_1962-02-24
0_1962-02-27
0_1962-03-03
0_1962-03-06
0_1962-03-11
0_1962-03-13
0_1962-04-03
0_1962-04-13
0_1962-04-28
0_1962-05-08
0_1962-05-13
0_1962-05-15
0_1962-05-18
0_1962-05-22
0_1962-05-24
0_1962-05-27
0_1962-05-29
0_1962-05-31
0_1962-06-02
0_1962-06-06
0_1962-06-09
0_1962-06-12
0_1962-06-23
0_1962-06-27
0_1962-06-30
0_1962-07-04
0_1962-07-07
0_1962-07-11
0_1962-07-14
0_1962-07-18
0_1962-07-21
0_1962-07-25
0_1962-07-31
0_1962-08-04
0_1962-08-08
0_1962-08-11
0_1962-08-14
0_1962-08-18
0_1962-08-25
0_1962-08-28
0_1962-08-31
0_1962-09-05
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02.01_-_A_Vedic_Story
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_Our_Ideal
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_National_and_International
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.04_-_The_Right_of_Absolute_Freedom
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.06_-_Vansittartism
02.07_-_George_Seftris
02.07_-_India_One_and_Indivisable
02.07_-_The_Descent_into_Night
02.08_-_Jules_Supervielle
02.08_-_The_Basic_Unity
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Way_to_Unity
02.09_-_Two_Mystic_Poems_in_Modern_French
02.10_-_Independence_and_its_Sanction
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Heavens_of_the_Ideal
02.12_-_The_Ideals_of_Human_Unity
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Appendix
02.14_-_Panacea_of_Isms
02.14_-_The_World-Soul
03.01_-_Humanism_and_Humanism
03.01_-_The_Evolution_of_Consciousness
03.01_-_The_Malady_of_the_Century
03.01_-_The_New_Year_Initiation
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_Aspects_of_Modernism
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_The_Gradations_of_Consciousness__The_Gradation_of_Planes
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Arjuna_or_the_Ideal_Disciple
03.03_-_A_Stainless_Steel_Frame
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.03_-_The_Inner_Being_and_the_Outer_Being
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.05_-_The_World_is_One
03.06_-_Divine_Humanism
03.06_-_Here_or_Otherwhere
03.06_-_The_Pact_and_its_Sanction
03.07_-_Some_Thoughts_on_the_Unthinkable
03.07_-_The_Sunlit_Path
03.08_-_The_Democracy_of_Tomorrow
03.08_-_The_Spiritual_Outlook
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Art_and_Katharsis
03.09_-_Buddhism_and_Hinduism
03.09_-_Sectarianism_or_Loyalty
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_Sincerity
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.11_-_True_Humility
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.13_-_Dynamic_Fatalism
03.13_-_Human_Destiny
03.14_-_From_the_Known_to_the_Unknown?
03.14_-_Mater_Dolorosa
03.15_-_Origin_and_Nature_of_Suffering
03.15_-_Towards_the_Future
03.16_-_The_Tragic_Spirit_in_Nature
03.17_-_The_Souls_Odyssey
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.05_-_The_Immortal_Nation
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.06_-_To_Be_or_Not_to_Be
04.07_-_Matter_Aspires
04.07_-_Readings_in_Savitri
04.08_-_An_Evolutionary_Problem
04.09_-_Values_Higher_and_Lower
04.26_-_To_the_Heights-XXVI
04.30_-_To_the_HeightsXXX
04.41_-_To_the_Heights-XLI
04.47_-_To_the_Heights-XLVII
05.01_-_At_the_Origin_of_Ignorance
05.01_-_Man_and_the_Gods
05.01_-_Of_Love_and_Aspiration
05.02_-_Gods_Labour
05.02_-_Of_the_Divine_and_its_Help
05.02_-_Physician,_Heal_Thyself
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Of_Desire_and_Atonement
05.03_-_Satyavan_and_Savitri
05.03_-_The_Body_Natural
05.04_-_The_Immortal_Person
05.04_-_The_Measure_of_Time
05.05_-_In_Quest_of_Reality
05.05_-_Man_the_Prototype
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.06_-_The_Role_of_Evil
05.07_-_Man_and_Superman
05.07_-_The_Observer_and_the_Observed
05.08_-_True_Charity
05.09_-_The_Changed_Scientific_Outlook
05.09_-_Varieties_of_Religious_Experience
05.10_-_Children_and_Child_Mentality
05.10_-_Knowledge_by_Identity
05.11_-_The_Place_of_Reason
05.11_-_The_Soul_of_a_Nation
05.12_-_The_Revealer_and_the_Revelation
05.12_-_The_Soul_and_its_Journey
05.13_-_Darshana_and_Philosophy
05.15_-_Sartrian_Freedom
05.16_-_A_Modernist_Mentality
05.17_-_Evolution_or_Special_Creation
05.18_-_Man_to_be_Surpassed
05.19_-_Lone_to_the_Lone
05.20_-_The_Urge_for_Progression
05.21_-_Being_or_Becoming_and_Having
05.22_-_Success_and_its_Conditions
05.23_-_The_Base_of_Sincerity
05.25_-_Sweet_Adversity
05.26_-_The_Soul_in_Anguish
05.28_-_God_Protects
05.30_-_Theres_a_Divinity
05.31_-_Divine_Intervention
05.32_-_Yoga_as_Pragmatic_Power
05.33_-_Caesar_versus_the_Divine
05.34_-_Light,_more_Light
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_Darkness_to_Light
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.03_-_Types_of_Meditation
06.04_-_The_Conscious_Being
06.08_-_The_Individual_and_the_Collective
06.09_-_How_to_Wait
06.10_-_Fatigue_and_Work
06.11_-_The_Steps_of_the_Soul
06.12_-_The_Expanding_Body-Consciousness
06.15_-_Ever_Green
06.17_-_Directed_Change
06.18_-_Value_of_Gymnastics,_Mental_or_Other
06.19_-_Mental_Silence
06.20_-_Mind,_Origin_of_Separative_Consciousness
06.21_-_The_Personal_and_the_Impersonal
06.22_-_I_Have_Nothing,_I_Am_Nothing
06.23_-_Here_or_Elsewhere
06.24_-_When_Imperfection_is_Greater_Than_Perfection
06.26_-_The_Wonder_of_It_All
06.27_-_To_Learn_and_to_Understand
06.29_-_Towards_Redemption
06.30_-_Sweet_Holy_Tears
06.31_-_Identification_of_Consciousness
06.32_-_The_Central_Consciousness
06.34_-_Selfless_Worker
06.35_-_Second_Sight
06.36_-_The_Mother_on_Herself
07.01_-_Realisation,_Past_and_Future
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.02_-_The_Spiral_Universe
07.03_-_The_Entry_into_the_Inner_Countries
07.03_-_This_Expanding_Universe
07.04_-_The_Triple_Soul-Forces
07.05_-_The_Finding_of_the_Soul
07.05_-_This_Mystery_of_Existence
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.06_-_Record_of_World-History
07.07_-_Freedom_and_Destiny
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.08_-_The_Divine_Truth_Its_Name_and_Form
07.09_-_The_Symbolic_Ignorance
07.10_-_Diseases_and_Accidents
07.11_-_The_Problem_of_Evil
07.12_-_This_Ugliness_in_the_World
07.13_-_Divine_Justice
07.14_-_The_Divine_Suffering
07.15_-_Divine_Disgust
07.17_-_Why_Do_We_Forget_Things?
07.18_-_How_to_get_rid_of_Troublesome_Thoughts
07.19_-_Bad_Thought-Formation
07.20_-_Why_are_Dreams_Forgotten?
07.21_-_On_Occultism
07.22_-_Mysticism_and_Occultism
07.24_-_Meditation_and_Meditation
07.25_-_Prayer_and_Aspiration
07.26_-_Offering_and_Surrender
07.27_-_Equality_of_the_Body,_Equality_of_the_Soul
07.28_-_Personal_Effort_and_Will
07.29_-_How_to_Feel_that_we_Belong_to_the_Divine
07.30_-_Sincerity_is_Victory
07.31_-_Images_of_Gods_and_Goddesses
07.32_-_The_Yogic_Centres
07.33_-_The_Inner_and_the_Outer
07.34_-_And_this_Agile_Reason
07.35_-_The_Force_of_Body-Consciousness
07.36_-_The_Body_and_the_Psychic
07.37_-_The_Psychic_Being,_Some_Mysteries
07.38_-_Past_Lives_and_the_Psychic_Being
07.39_-_The_Homogeneous_Being
07.40_-_Service_Human_and_Divine
07.41_-_The_Divine_Family
07.42_-_The_Nature_and_Destiny_of_Art
07.43_-_Music_Its_Origin_and_Nature
07.45_-_Specialisation
08.01_-_Choosing_To_Do_Yoga
08.02_-_Order_and_Discipline
08.03_-_Death_in_the_Forest
08.03_-_Organise_Your_Life
08.04_-_Doing_for_Her_Sake
08.05_-_Will_and_Desire
08.06_-_A_Sign_and_a_Symbol
08.07_-_Sleep_and_Pain
08.08_-_The_Mind_s_Bazaar
08.09_-_Spirits_in_Trees
08.10_-_Are_Not_Dogs_More_Faithful_Than_Men?
08.11_-_The_Work_Here
08.12_-_Thought_the_Creator
08.13_-_Thought_and_Imagination
08.14_-_Poetry_and_Poetic_Inspiration
08.15_-_Divine_Living
08.16_-_Perfection_and_Progress
08.17_-_Psychological_Perfection
08.19_-_Asceticism
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.21_-_Human_Birth
08.22_-_Regarding_the_Body
08.23_-_Sadhana_Must_be_Done_in_the_Body
08.24_-_On_Food
08.25_-_Meat-Eating
08.26_-_Faith_and_Progress
08.27_-_Value_of_Religious_Exercises
08.28_-_Prayer_and_Aspiration
08.29_-_Meditation_and_Wakefulness
08.30_-_Dealing_with_a_Wrong_Movement
08.31_-_Personal_Effort_and_Surrender
08.32_-_The_Surrender_of_an_Inner_Warrior
08.33_-_Opening_to_the_Divine
08.34_-_To_Melt_into_the_Divine
08.35_-_Love_Divine
08.36_-_Buddha_and_Shankara
08.37_-_The_Significance_of_Dates
08.38_-_The_Value_of_Money
09.01_-_Prayer_and_Aspiration
09.01_-_Towards_the_Black_Void
09.02_-_Meditation
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.03_-_The_Psychic_Being
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.06_-_How_Can_Time_Be_a_Friend?
09.07_-_How_to_Become_Indifferent_to_Criticism?
09.08_-_The_Modern_Taste
09.09_-_The_Origin
09.10_-_The_Supramental_Vision
09.11_-_The_Supramental_Manifestation_and_World_Change
09.12_-_The_True_Teaching
09.13_-_On_Teachers_and_Teaching
09.14_-_Education_of_Girls
09.15_-_How_to_Listen
09.16_-_Goal_of_Evolution
09.17_-_Health_in_the_Ashram
09.18_-_The_Mother_on_Herself
100.00_-_Synergy
10.01_-_A_Dream
10.01_-_Cycles_of_Creation
1.001_-_The_Aim_of_Yoga
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_Beyond_Vedanta
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.04_-_Transfiguration
10.05_-_Mind_and_the_Mental_World
10.06_-_Beyond_the_Dualities
10.06_-_Looking_around_with_Craziness
1.007_-_Initial_Steps_in_Yoga_Practice
10.07_-_The_World_is_One
10.08_-_Consciousness_as_Freedom
1.008_-_The_Principle_of_Self-Affirmation
10.09_-_Education_as_the_Growth_of_Consciousness
1.009_-_Perception_and_Reality
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Introduction
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00b_-_INTRODUCTION
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00g_-_Foreword
1.00h_-_Foreword
1.00_-_INTRODUCTION
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_PREFACE
1.00_-_Preface
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_PROLOGUE_IN_HEAVEN
1.00_-_The_Constitution_of_the_Human_Being
1.00_-_The_way_of_what_is_to_come
10.10_-_A_Poem
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
10.11_-_Beyond_Love_and_Hate
10.11_-_Savitri
10.12_-_Awake_Mother
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
10.12_-_The_Divine_Grace_and_Love
1.013_-_Defence_Mechanisms_of_the_Mind
10.13_-_Go_Through
10.14_-_Night_and_Day
10.15_-_The_Evolution_of_Language
10.16_-_The_Relative_Best
10.17_-_Miracles:_Their_True_Significance
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Asana
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_DOWN_THE_RABBIT-HOLE
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_'Imitation'_the_common_principle_of_the_Arts_of_Poetry.
1.01_-_Introduction
1.01_-_Isha_Upanishad
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_Love
1.01_-_On_renunciation_of_the_world
1.01_-_ON_THE_THREE_METAMORPHOSES
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Proem
1.01_-_SAMADHI_PADA
1.01_-_Seeing
1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.
1.01_-_Soul_and_God
1.01_-_Sri_Aurobindo
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Castle
1.01_-_The_Corporeal_Being_of_Man
1.01_-_The_Cycle_of_Society
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Ego
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_The_Lord_of_hosts
1.01_-_The_Mental_Fortress
1.01_-_The_Path_of_Later_On
1.01_-_The_Rape_of_the_Lock
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Three_Metamorphoses
1.01_-_The_True_Aim_of_Life
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_Two_Powers_Alone
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
1.020_-_The_World_and_Our_World
10.21_-_Short_Notes_-_4-_Ego
1.02.1_-_The_Inhabiting_Godhead_-_Life_and_Action
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
10.22_-_Short_Notes_-_5-_Consciousness_and_Dimensions_of_View
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02.4.1_-_The_Worlds_-_Surya
1.02.4.2_-_Action_and_the_Divine_Will
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
10.26_-_A_True_Professor
10.27_-_Consciousness
1.028_-_Bringing_About_Whole-Souled_Dedication
10.28_-_Love_and_Love
1.02.9_-_Conclusion_and_Summary
10.29_-_Gods_Debt
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Education
1.02_-_Fire_over_the_Earth
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_Karma_Yoga
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_ON_THE_TEACHERS_OF_VIRTUE
1.02_-_Outline_of_Practice
1.02_-_Prana
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_THE_POOL_OF_TEARS
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Shadow
1.02_-_The_Soul_Being_of_Man
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_The_Virtues
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
10.30_-_India,_the_World_and_the_Ashram
1.031_-_Intense_Aspiration
10.31_-_The_Mystery_of_The_Five_Senses
1.032_-_Our_Concept_of_God
10.32_-_The_Mystery_of_the_Five_Elements
10.34_-_Effort_and_Grace
10.35_-_The_Moral_and_the_Spiritual
1.035_-_The_Recitation_of_Mantra
10.36_-_Cling_to_Truth
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.037_-_Preventing_the_Fall_in_Yoga
10.37_-_The_Golden_Bridge
1.038_-_Impediments_in_Concentration_and_Meditation
1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Eternal_Presence
1.03_-_Fire_in_the_Earth
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Man_-_Slave_or_Free?
1.03_-_Master_Ma_is_Unwell
1.03_-_Measure_of_time,_Moments_of_Kashthas,_etc.
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_ON_THE_AFTERWORLDLY
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Armour_of_Grace
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_Desert
1.03_-_The_Divine_and_Man
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Psychic_Prana
1.03_-_The_Sephiros
1.03_-_The_Spiritual_Being_of_Man
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Uncreated
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_Yama_and_Niyama
1.03_-_YIBHOOTI_PADA
1.040_-_Re-Educating_the_Mind
1.045_-_Piercing_the_Structure_of_the_Object
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_ALCHEMY_AND_MANICHAEISM
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Communion
1.04_-_Descent_into_Future_Hell
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_HOW_THE_.TRUE_WORLD._ULTIMATELY_BECAME_A_FABLE
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Money
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_Nothing_Exists_Per_Se_Except_Atoms_And_The_Void
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_ON_THE_DESPISERS_OF_THE_BODY
1.04_-_Pratyahara
1.04_-_Reality_Omnipresent
1.04_-_Relationship_with_the_Divine
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_33_seven_double_letters
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Fork_in_the_Road
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Need_of_Guru
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_Vital_Education
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.04_-_Yoga_and_Human_Evolution
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Adam_Kadmon
1.05_-_ADVICE_FROM_A_CATERPILLAR
1.05_-_AUERBACHS_CELLAR
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_Character_Of_The_Atoms
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Definition_of_the_Ludicrous,_and_a_brief_sketch_of_the_rise_of_Comedy.
1.05_-_Dharana
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_Hymns_of_Bharadwaja
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_Mental_Education
1.05_-_Morality_and_War
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_ON_ENJOYING_AND_SUFFERING_THE_PASSIONS
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Pratyahara_and_Dharana
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Creative_Principle
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_The_Ways_of_Working_of_the_Lord
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.05_-_Yoga_and_Hypnotism
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.06_-_Agni_and_the_Truth
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Definition_of_Tragedy.
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Five_Dreams
1.06_-_Gestalt_and_Universals
1.06_-_Hymns_of_Parashara
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_Induction
1.06_-_On_remembrance_of_death.
1.06_-_ON_THE_PALE_CRIMINAL
1.06_-_On_Thought
1.06_-_On_Work
1.06_-_Origin_of_the_four_castes
1.06_-_PIG_AND_PEPPER
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Desire_to_be
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.06_-_WITCHES_KITCHEN
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.070_-_The_Seven_Stages_of_Perfection
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_A_MAD_TEA-PARTY
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Hymn_of_Paruchchhepa
1.07_-_Incarnate_Human_Gods
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_ON_READING_AND_WRITING
1.07_-_Past,_Present_and_Future
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Process_of_Evolution
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.081_-_The_Application_of_Pratyahara
1.083_-_Choosing_an_Object_for_Concentration
1.089_-_The_Levels_of_Concentration
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Departmental_Kings_of_Nature
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_Karma,_the_Law_of_Cause_and_Effect
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_ON_THE_TREE_ON_THE_MOUNTAINSIDE
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Stead_and_the_Spirits
1.08_-_Summary
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_THE_QUEEN'S_CROQUET_GROUND
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Worship_of_Substitutes_and_Images
1.094_-_Understanding_the_Structure_of_Things
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_The_Transformation_from_Human_to_Divine
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_A_System_of_Vedic_Psychology
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Legend_of_Lakshmi
1.09_-_Man_-_About_the_Body
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_On_remembrance_of_wrongs.
1.09_-_ON_THE_PREACHERS_OF_DEATH
1.09_-_(Plot_continued.)_Dramatic_Unity.
1.09_-_PROMENADE
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Stead_and_Maskelyne
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Absolute_Manifestation
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Chosen_Ideal
1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Pure_Existent
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
1.09_-_To_the_Students,_Young_and_Old
1.09_-_WHO_STOLE_THE_TARTS?
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
11.01_-_The_Opening_Scene_of_Savitri
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
11.02_-_The_Golden_Life-line
1.1.03_-_Brahman
11.03_-_Cosmonautics
1.1.04_-_Philosophy
1.1.04_-_The_Self_or_Atman
11.05_-_The_Ladder_of_Unconsciousness
11.06_-_The_Mounting_Fire
1.107_-_The_Bestowal_of_a_Divine_Gift
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
11.08_-_Body-Energy
11.09_-_Towards_the_Immortal_Body
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_ALICE'S_EVIDENCE
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_Fate_and_Free-Will
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_Mantra_Yoga
1.10_-_On_our_Knowledge_of_Universals
1.10_-_On_slander_or_calumny.
1.10_-_ON_WAR_AND_WARRIORS
1.10_-_(Plot_continued.)_Definitions_of_Simple_and_Complex_Plots.
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_Absolute_of_the_Being
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Roughly_Material_Plane_or_the_Material_World
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.01_-_Three_Elements_of_Poetic_Creation
1.1.1.03_-_Creative_Power_and_the_Human_Instrument
1.1.1.04_-_Joy_of_Poetic_Creation
1.1.1.06_-_Inspiration_and_Effort
1.1.1.07_-_Aspiration,_Opening,_Recognition
1.1.1.08_-_Self-criticism
11.10_-_The_Test_of_Truth
11.13_-_In_these_Fateful_Days
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada
1.11_-_Oneness
1.11_-_On_Intuitive_Knowledge
1.11_-_ON_THE_NEW_IDOL
1.11_-_Powers
1.1.1_-_Text
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.11_-_The_Change_of_Power
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Second_Genesis
1.11_-_The_Seven_Rivers
1.11_-_The_Soul_or_the_Astral_Body
1.11_-_The_Three_Purushas
1.11_-_Transformation
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.1.2.01_-_Sources_of_Inspiration_and_Variety
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_GARDEN
1.12_-_God_Departs
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_Love_The_Creator
1.12_-_On_lying.
1.12_-_ON_THE_FLIES_OF_THE_MARKETPLACE
1.12_-_Sleep_and_Dreams
1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN
1.12_-_The_Astral_Plane
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_A_Dream
1.13_-_A_GARDEN-ARBOR
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_ON_CHASTITY
1.13_-_On_despondency.
1.13_-_(Plot_continued.)_What_constitutes_Tragic_Action.
1.13_-_Posterity_of_Dhruva
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_System_of_the_O.T.O.
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_BOOK_THE_FOURTEENTH
1.14_-_Descendants_of_Prithu
1.14_-_FOREST_AND_CAVERN
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_Noise
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_ON_THE_FRIEND
1.14_-_(Plot_continued.)_The_tragic_emotions_of_pity_and_fear_should_spring_out_of_the_Plot_itself.
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Limits_of_Philosophical_Knowledge
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Stress_of_the_Hidden_Spirit
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Conclusion
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_Prayers
1.15_-_Sex_Morality
1.15_-_SILENCE
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.1.5_-_Thought_and_Knowledge
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Guidoguerra,_Aldobrandi,_and_Rusticucci._Cataract_of_the_River_of_Blood.
1.16_-_Inquiries_of_Maitreya_respecting_the_history_of_Prahlada
1.16_-_Man,_A_Transitional_Being
1.16_-_MARTHAS_GARDEN
1.16_-_On_Concentration
1.16_-_(Plot_continued.)_Recognition__its_various_kinds,_with_examples
1.16_-_PRAYER
1.16_-_Religion
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Geryon._The_Violent_against_Art._Usurers._Descent_into_the_Abyss_of_Malebolge.
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_ON_THE_WAY_OF_THE_CREATOR
1.17_-_Practical_rules_for_the_Tragic_Poet.
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_DONJON
1.18_-_Evocation
1.18_-_FAITH
1.18_-_Further_rules_for_the_Tragic_Poet.
1.18_-_Hiranyakasipu's_reiterated_attempts_to_destroy_his_son
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_On_Friendship
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_ON_LITTLE_OLD_AND_YOUNG_WOMEN
1.18_-_The_Divine_Worker
1.18_-_The_Eighth_Circle,_Malebolge__The_Fraudulent_and_the_Malicious._The_First_Bolgia__Seducers_and_Panders._Venedico_Caccianimico._Jason._The_Second_Bolgia__Flatterers._Allessio_Interminelli._Thais.
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_NIGHT
1.19_-_ON_THE_ADDERS_BITE
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_The_Act_of_Truth
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.19_-_The_Victory_of_the_Fathers
1.19_-_Thought,_or_the_Intellectual_element,_and_Diction_in_Tragedy.
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
1.2.01_-_The_Upanishadic_and_Purancic_Systems
12.01_-_This_Great_Earth_Our_Mother
1.2.02_-_Qualities_Needed_for_Sadhana
12.02_-_The_Stress_of_the_Spirit
1.2.03_-_Purity
1.2.03_-_The_Interpretation_of_Scripture
12.03_-_The_Sorrows_of_God
12.04_-_Love_and_Death
1.2.04_-_Sincerity
1.2.05_-_Aspiration
12.05_-_Beauty
12.05_-_The_World_Tragedy
1.2.06_-_Rejection
1.2.07_-_Surrender
1.2.08_-_Faith
12.08_-_Notes_on_Freedom
1.2.09_-_Consecration_and_Offering
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_CATHEDRAL
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_ON_CHILD_AND_MARRIAGE
1.20_-_On_Time
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.
1.20_-_The_Hound_of_Heaven
1.20_-_Visnu_appears_to_Prahlada
1.2.1.03_-_Psychic_and_Esoteric_Poetry
1.2.1.04_-_Mystic_Poetry
1.2.1.06_-_Symbolism_and_Allegory
1.2.10_-_Opening
1.2.1.11_-_Mystic_Poetry_and_Spiritual_Poetry
1.2.11_-_Patience_and_Perseverance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves
1.21_-_Families_of_the_Daityas
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.21_-_IDOLATRY
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_My_Theory_of_Astrology
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.2.2.06_-_Genius
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_Ciampolo,_Friar_Gomita,_and_Michael_Zanche._The_Malabranche_quarrel.
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_EMOTIONALISM
1.22_-_How_to_Learn_the_Practice_of_Astrology
1.22_-_On_Prayer
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_DREARY_DAY
1.23_-_Escape_from_the_Malabranche._The_Sixth_Bolgia__Hypocrites._Catalano_and_Loderingo._Caiaphas.
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.23_-_THE_MIRACULOUS
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_Matter
1.24_-_Necromancy_and_Spiritism
1.24_-_NIGHT
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
1.25_-_DUNGEON
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.25_-_Vanni_Fucci's_Punishment._Agnello_Brunelleschi,_Buoso_degli_Abati,_Puccio_Sciancato,_Cianfa_de'_Donati,_and_Guercio_Cavalcanti.
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_PERSEVERANCE_AND_REGULARITY
1.26_-_Sacrifice_of_the_Kings_Son
1.26_-_The_Ascending_Series_of_Substance
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words_of_the_Paternoster_and_the_great_importance_of_our_making_no_account_of_good_birth_if_we_truly_desire_to_be_the_daughters_of_God.
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.27_-_Succession_to_the_Soul
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.28_-_The_Ninth_Bolgia__Schismatics._Mahomet_and_Ali._Pier_da_Medicina,_Curio,_Mosca,_and_Bertr_and_de_Born.
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.29_-_The_Myth_of_Adonis
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
1.3.01_-_Peace__The_Basis_of_the_Sadhana
13.02_-_A_Review_of_Sri_Aurobindos_Life
1.3.02_-_Equality__The_Chief_Support
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.3.03_-_Quiet_and_Calm
13.04_-_A_Note_on_Supermind
1.3.04_-_Peace
13.05_-_A_Dream_Of_Surreal_Science
1.3.05_-_Silence
13.08_-_The_Return
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.30_-_Do_you_Believe_in_God?
1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.31_-_Is_Thelema_a_New_Religion?
1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.32_-_The_Ritual_of_Adonis
1.33_-_Count_Ugolino_and_the_Archbishop_Ruggieri._The_Death_of_Count_Ugolino's_Sons.
1.33_-_The_Golden_Mean
1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.
1.3.4.01_-_The_Beginning_and_the_End
1.3.4.04_-_The_Divine_Superman
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_Fourth_Division_of_the_Ninth_Circle,_the_Judecca__Traitors_to_their_Lords_and_Benefactors._Lucifer,_Judas_Iscariot,_Brutus,_and_Cassius._The_Chasm_of_Lethe._The_Ascent.
1.34_-_The_Myth_and_Ritual_of_Attis
1.34_-_The_Tao_1
1.3.5.02_-_Man_and_the_Supermind
1.3.5.04_-_The_Evolution_of_Consciousness
1.3.5.05_-_The_Path
1.35_-_Describes_the_recollection_which_should_be_practised_after_Communion._Concludes_this_subject_with_an_exclamatory_prayer_to_the_Eternal_Father.
1.35_-_The_Tao_2
1.36_-_Quo_Stet_Olympus_-_Where_the_Gods,_Angels,_etc._Live
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Death_-_Fear_-_Magical_Memory
1.37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,_and_the_many_ways_in_which_we_shall_find_consolation_in_it.
1.37_-_Oriential_Religions_in_the_West
1.38_-_The_Myth_of_Osiris
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
14.02_-_Occult_Experiences
1.4.02_-_The_Divine_Force
14.03_-_Janaka_and_Yajnavalkya
1.4.03_-_The_Guru
14.04_-_More_of_Yajnavalkya
14.05_-_The_Golden_Rule
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Coincidence
1.40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of_God,_we_shall_travel_safely_amid_all_these_temptations.
1.40_-_The_Nature_of_Osiris
1.41_-_Are_we_Reincarnations_of_the_Ancient_Egyptians?
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.42_-_Osiris_and_the_Sun
1.42_-_This_Self_Introversion
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.43_-_Dionysus
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_Selfishness
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.47_-_Reincarnation
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.03_-_A_Canadian_Question
15.04_-_The_Mother_Abides
15.05_-_Twin_Prayers
15.06_-_Words,_Words,_Words...
15.07_-_Souls_Freedom
15.08_-_Ashram_-_Inner_and_Outer
15.09_-_One_Day_More
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_Money
1.55_-_The_Transference_of_Evil
1.56_-_Marriage_-_Property_-_War_-_Politics
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Geomancy
1.60_-_Between_Heaven_and_Earth
1.60_-_Knack
1.61_-_Power_and_Authority
1.61_-_The_Myth_of_Balder
1.62_-_The_Elastic_Mind
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_Magical_Power
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.65_-_Man
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_Faith
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
1.69_-_Original_Sin
17.01_-_Hymn_to_Dawn
17.02_-_Hymn_to_the_Sun
17.04_-_Hymn_to_the_Purusha
17.05_-_Hymn_to_Hiranyagarbha
17.06_-_Hymn_of_the_Supreme_Goddess
1.70_-_Morality_1
17.11_-_A_Prayer
1.71_-_Morality_2
1.72_-_Education
1.73_-_Monsters,_Niggers,_Jews,_etc.
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.76_-_The_Gods_-_How_and_Why_they_Overlap
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
1.79_-_Progress
18.01_-_Padavali
18.02_-_Ramprasad
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
1.80_-_Life_a_Gamble
1.81_-_Method_of_Training
1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality
1.83_-_Epistola_Ultima
19.03_-_The_Mind
19.04_-_The_Flowers
19.05_-_The_Fool
19.08_-_Thousands
19.11_-_Old_Age
1912_11_02p
1912_11_19p
1912_11_26p
1912_12_03p
1912_12_10p
19.12_-_Of_The_Self
1913_02_05p
1913_02_10p
1913_02_12p
1913_06_18p
1913_07_21p
1913_08_02p
1913_08_08p
1913_08_15p
1913_08_17p
1913_10_07p
1913_11_25p
1913_11_29p
1913_12_16p
1914_01_06p
1914_01_10p
1914_01_13p
1914_01_29p
1914_02_01p
1914_02_05p
1914_02_07p
1914_02_09p
1914_02_11p
1914_02_12p
1914_02_13p
1914_02_16p
1914_02_19p
1914_02_21p
1914_02_27p
1914_03_03p
1914_03_06p
1914_03_07p
1914_03_12p
1914_03_13p
1914_03_17p
1914_03_18p
1914_03_20p
1914_03_21p
1914_03_22p
1914_03_23p
1914_03_24p
1914_03_25p
1914_03_30p
1914_04_03p
1914_04_07p
1914_04_10p
1914_04_13p
1914_04_17p
1914_04_18p
1914_04_19p
1914_04_23p
1914_04_28p
1914_05_12p
1914_05_13p
1914_05_16p
1914_05_19p
1914_05_22p
1914_05_24p
1914_05_26p
1914_05_27p
1914_05_31p
1914_06_09p
1914_06_14p
1914_06_15p
1914_06_16p
1914_06_17p
1914_06_21p
1914_06_22p
1914_06_24p
1914_06_25p
1914_06_27p
1914_06_30p
1914_07_05p
1914_07_06p
1914_07_10p
1914_07_11p
1914_07_12p
1914_07_15p
1914_07_17p
1914_07_22p
1914_08_02p
1914_08_03p
1914_08_05p
1914_08_06p
1914_08_16p
1914_08_20p
1914_08_21p
1914_08_24p
1914_08_29p
1914_08_31p
1914_09_01p
1914_09_06p
1914_09_22p
1914_09_25p
1914_09_30p
1914_10_11p
1914_10_14p
1914_10_23p
1914_11_15p
1914_11_20p
1914_12_10p
1914_12_12p
1914_12_22p
19.14_-_The_Awakened
1915_01_02p
1915_01_11p
1915_01_17p
1915_03_03p
1915_03_07p
1915_04_19p
1915_05_24p
1915_07_31p
1915_11_07p
1915_11_26p
1916_06_07p
1916_11_28p
1916_12_05p
1916_12_07p
1916_12_08p
1916_12_09p
1916_12_20p
1916_12_21p
1916_12_24p
1916_12_25p
1916_12_26p
1916_12_30p
19.16_-_Of_the_Pleasant
1917_01_05p
1917_01_10p
1917_01_29p
1917_03_27p
1917_03_30p
1917_03_31p
1917_04_01p
1917_04_07p
1917_07_13p
1917_09_24p
1917_10_15p
1918_07_12p
1918_10_10p
19.18_-_On_Impurity
19.20_-_The_Path
19.21_-_Miscellany
19.22_-_Of_Hell
19.23_-_Of_the_Elephant
19.26_-_The_Brahmin
1929-04-07_-_Yoga,_for_the_sake_of_the_Divine_-_Concentration_-_Preparations_for_Yoga,_to_be_conscious_-_Yoga_and_humanity_-_We_have_all_met_in_previous_lives
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1935_01_04p
1950-12-21_-_The_Mother_of_Dreams
1950-12-23_-_Concentration_and_energy
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1950-12-28_-_Correct_judgment.
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-11_-_Modesty_and_vanity_-_Generosity
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-03-18
1953-03-25
1953-04-01
1953-04-08
1953-04-15
1953-04-22
1953-04-29
1953-05-06
1953-05-13
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-17
1953-06-24
1953-07-01
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-05
1953-08-12
1953-08-19
1953-08-26
1953-09-02
1953-09-09
1953-09-16
1953-09-23
1953-09-30
1953-10-07
1953-10-14
1953-10-21
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-11-25
1953-12-09
1953-12-16
1953-12-23
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-21_-_Identify_with_the_Divine_-_The_Divine,_the_most_important_thing_in_life
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-12_-_Questions,_practice_and_progress
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-07_-_Individual_and_collective_meditation
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-03-06_-_Freedom,_servitude_and_love
1957-03-08_-_A_Buddhist_story
1957-03-13_-_Our_best_friend
1957-03-15_-_Reminiscences_of_Tlemcen
1957-03-20_-_Never_sit_down,_true_repose
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-03_-_Different_religions_and_spirituality
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-04-24_-_Perfection,_lower_and_higher
1957-05-01_-_Sports_competitions,_their_value
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-07-31_-_Awakening_aspiration_in_the_body
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram
1957-08-28_-_Freedom_and_Divine_Will
1957-09-04_-_Sri_Aurobindo,_an_eternal_birth
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-18_-_Occultism_and_supramental_life
1957-09-25_-_Preparation_of_the_intermediate_being
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-10-16_-_Story_of_successive_involutions
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-11_-_Appearance_of_the_first_men
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-01-15_-_The_only_unshakable_point_of_support
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-01-29_-_The_plan_of_the_universe_-_Self-awareness
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-12_-_The_key_of_past_transformations
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-02_-_Correcting_a_mistake
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-04-16_-_The_superman_-_New_realisation
1958-04-23_-_Progress_and_bargaining
1958-04-30_-_Mental_constructions_and_experience
1958-05-07_-_The_secret_of_Nature
1958-05-21_-_Mental_honesty
1958-05-28_-_The_Avatar
1958-06-04_-_New_birth
1958-06-11_-_Is_there_a_spiritual_being_in_everybody?
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-07-09_-_Faith_and_personal_effort
1958-07-16_-_Is_religion_a_necessity?
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-15_-_Our_relation_with_the_Gods
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958_09_12
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_09_19
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958_09_26
1958-10-01_-_The_ideal_of_moral_perfection
1958_10_03
1958-10-08_-_Stages_between_man_and_superman
1958_10_10
1958_10_17
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958_10_24
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-05_-_Knowing_how_to_be_silent
1958_11_07
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958_11_14
1958_11_21
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1958_11_28
1958_12_05
1960_01_05
1960_01_12
1960_01_20
1960_01_27
1960_02_03
1960_02_10
1960_02_17
1960_03_02
1960_03_09
1960_03_16
1960_03_23
1960_03_30
1960_04_06
1960_04_20
1960_04_27
1960_05_04
1960_05_11
1960_05_25
1960_06_16
1960_06_22
1960_06_29
1960_07_06
1960_07_13
1960_07_19
1960_08_24
1960_08_27
1960_10_24
1960_11_10
1960_11_11?_-_48
1960_11_12?_-_49
1960_11_13?_-_50
1960_11_14?_-_51
1961_01_18
1961_01_28
1961_03_11_-_58
1961_03_17_-_56
1961_03_17_-_57
1961_04_26_-_59
1961_05_21?_-_62
1961_05_22?
1961_07_18
1961_07_27
1962_01_12
1962_01_21
1962_02_03
1962_02_27
1962_05_24
1962_10_06
1962_10_12
1963_01_14
1963_03_06
1963_05_15
1963_08_10
1963_08_11?_-_94
1963_11_04
1963_11_05?_-_96
1964_02_05_-_98
1964_03_25
1964_09_16
1965_01_12
1965_03_03
1965_05_29
1965_09_25
1965_12_25
1965_12_26?
1966_07_06
1966_09_14
1967-05-24.1_-_Defining_the_Divine
1967-05-24.2_-_Defining_God
1969_08_07
1969_08_09
1969_08_15?_-_133
1969_08_19
1969_08_31_-_141
1969_09_04_-_143
1969_09_07_-_145
1969_09_17
1969_09_18
1969_09_22
1969_09_23
1969_09_30
1969_09_31?_-_165
1969_10_01?_-_166
1969_10_07
1969_10_13
1969_10_17
1969_10_18
1969_10_31
1969_11_08?
1969_11_13
1969_11_16
1969_11_27?
1969_12_14
1969_12_18
1969_12_22
1969_12_29?
1969_12_31
1970_01_03
1970_01_04
1970_01_07
1970_01_10
1970_01_13?
1970_01_17
1970_01_21
1970_01_25
1970_02_02
1970_02_08
1970_02_09
1970_02_10
1970_02_17
1970_02_19
1970_02_20
1970_02_23
1970_03_02
1970_03_03
1970_03_05
1970_03_06?
1970_03_09
1970_03_11
1970_03_19?
1970_03_24
1970_03_30
1970_04_01
1970_04_04
1970_04_09
1970_04_10
1970_04_11
1970_04_13
1970_04_20_-_485
1970_04_22_-_482
1970_04_24_-_497
1970_05_03?
1970_05_13?
1970_05_17
1970_06_04
1971_12_11
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_A_Birthday
1.ac_-_Au_Bal
1.ac_-_Happy_Dust
1.ac_-_Leah_Sublime
1.ac_-_On_-_On_-_Poet
1.ac_-_The_Atheist
1.ac_-_The_Buddhist
1.ac_-_The_Disciples
1.ac_-_The_Four_Winds
1.ac_-_The_Garden_of_Janus
1.ac_-_The_Hawk_and_the_Babe
1.ac_-_The_Hermit
1.ac_-_The_Ladder
1.ac_-_The_Mantra-Yoga
1.ac_-_The_Neophyte
1.ac_-_The_Priestess_of_Panormita
1.ac_-_The_Titanic
1.ac_-_The_Twins
1.ac_-_The_Wizard_Way
1.ami_-_Selfhood_can_demolish_the_magic_of_this_world_(from_Baal-i-Jibreel)
1.ami_-_The_secret_divine_my_ecstasy_has_taught_(from_Baal-i-Jibreel)
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1.anon_-_But_little_better
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_Less_profitable
1.anon_-_Others_have_told_me
1.anon_-_Song_of_Creation
1.anon_-_The_Epic_of_Gilgamesh_Tablet_II
1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV
1.anon_-_The_Epic_of_Gilgamesh_TabletIX
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VIII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_X
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Antar
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.ap_-_The_Universal_Prayer
1.asak_-_Mansoor,_that_whale_of_the_Oceans_of_Love
1.asak_-_My_Beloved-_this_torture_and_pain
1.asak_-_Though_burning_has_become_an_old_habit_for_this_heart
1.asak_-_Whatever_road_we_take_to_You,_Joy
1.at_-_Flower_in_the_crannied_wall
1.bni_-_Raga_Ramkali
1.bsf_-_Wear_whatever_clothes_you_must
1.bs_-_I_have_been_pierced_by_the_arrow_of_love,_what_shall_I_do?
1.bs_-_Look_into_Yourself
1.bs_-_One_Point_Contains_All
1.bsv_-_The_Temple_and_the_Body
1.bs_-_What_a_carefree_game_He_plays!
1.bts_-_Love_is_Lord_of_All
1.bv_-_When_I_see_the_lark_beating
1.cj_-_Inscribed_on_the_Wall_of_the_Hut_by_the_Lake
1.cs_-_Consumed_in_Grace
1.ct_-_Distinguishing_Ego_from_Self
1.ct_-_One_Legged_Man
1.ct_-_Surrendering
1.da_-_And_as_a_ray_descending_from_the_sky_(from_The_Paradiso,_Canto_I)
1.da_-_The_glory_of_Him_who_moves_all_things_rays_forth_(from_The_Paradiso,_Canto_I)
1.dd_-_As_many_as_are_the_waves_of_the_sea
1.dz_-_Impermanence
1.dz_-_Joyful_in_this_mountain_retreat
1.dz_-_One_of_fifteen_verses_on_Dogens_mountain_retreat
1.fcn_-_skylark_in_the_heavens
1.fcn_-_whatever_I_pick_up
1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Collapsing_Cosmoses
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_H.P._Lovecrafts
1f.lovecraft_-_Hypnos
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Nyarlathotep
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Polaris
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Battle_that_Ended_the_Century
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Book
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Cats_of_Ulthar
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Mysterious_Ship
1f.lovecraft_-_The_Mystery_of_the_Grave-Yard
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Quest_of_Iranon
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Secret_Cave
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Street
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Terrible_Old_Man
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_What_the_Moon_Brings
1f.lovecraft_-_Winged_Death
1.fs_-_A_Funeral_Fantasie
1.fs_-_Amalia
1.fs_-_A_Peculiar_Ideal
1.fs_-_Archimedes
1.fs_-_Breadth_And_Depth
1.fs_-_Carthage
1.fs_-_Cassandra
1.fs_-_Columbus
1.fs_-_Count_Eberhard,_The_Groaner_Of_Wurtembert._A_War_Song
1.fs_-_Dithyramb
1.fs_-_Elegy_On_The_Death_Of_A_Young_Man
1.fs_-_Fame_And_Duty
1.fs_-_Fantasie_--_To_Laura
1.fs_-_Feast_Of_Victory
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Genius
1.fs_-_German_Faith
1.fs_-_Greekism
1.fs_-_Hero_And_Leander
1.fs_-_Honor_To_Woman
1.fs_-_Human_Knowledge
1.fs_-_Longing
1.fs_-_Love_And_Desire
1.fs_-_Melancholy_--_To_Laura
1.fs_-_My_Antipathy
1.fs_-_Naenia
1.fs_-_Ode_To_Joy
1.fs_-_Ode_To_Joy_-_With_Translation
1.fs_-_Parables_And_Riddles
1.fs_-_Participation
1.fs_-_Political_Precept
1.fs_-_Pompeii_And_Herculaneum
1.fs_-_Punch_Song_(To_be_sung_in_the_Northern_Countries)
1.fs_-_Resignation
1.fs_-_Shakespeare's_Ghost_-_A_Parody
1.fs_-_The_Artists
1.fs_-_The_Assignation
1.fs_-_The_Battle
1.fs_-_The_Best_State_Constitution
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Complaint_Of_Ceres
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Cranes_Of_Ibycus
1.fs_-_The_Dance
1.fs_-_The_Division_Of_The_Earth
1.fs_-_The_Driver
1.fs_-_The_Favor_Of_The_Moment
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Fortune-Favored
1.fs_-_The_Four_Ages_Of_The_World
1.fs_-_The_Greatness_Of_The_World
1.fs_-_The_Hostage
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Infanticide
1.fs_-_The_Invincible_Armada
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Maid_Of_Orleans
1.fs_-_The_Pilgrim
1.fs_-_The_Poetry_Of_Life
1.fs_-_The_Proverbs_Of_Confucius
1.fs_-_The_Ring_Of_Polycrates_-_A_Ballad
1.fs_-_The_Sexes
1.fs_-_The_Veiled_Statue_At_Sais
1.fs_-_The_Walk
1.fs_-_The_Words_Of_Belief
1.fs_-_To_Emma
1.fs_-_To_Laura_(Mystery_Of_Reminiscence)
1.fs_-_To_Minna
1.fs_-_To_My_Friends
1.fs_-_To_The_Muse
1.fs_-_Two_Descriptions_Of_Action
1.fs_-_Worth_And_The_Worthy
1.fua_-_A_slaves_freedom
1.fua_-_Looking_for_your_own_face
1.fua_-_The_Hawk
1.fua_-_The_moths_and_the_flame
1.fua_-_The_peacocks_excuse
1.hcyc_-_18_-_I_wandered_over_rivers_and_seas,_crossing_mountains_and_streams_(from_The_Shodoka)
1.hcyc_-_38_-_All_categories_are_no_category_(from_The_Shodoka)
1.hcyc_-_40_-_It_speaks_in_silence_(from_The_Shodoka)
1.hcyc_-_46_-_People_hear_the_Buddhas_doctrine_of_immediacy_(from_The_Shodoka)
1.hcyc_-_52_-_From_my_youth_I_piled_studies_upon_studies_(from_The_Shodoka)
1.hcyc_-_61_-_The_King_of_the_Dharma_deserves_our_highest_respect_(from_The_Shodoka)
1.hcyc_-_In_my_early_years,_I_set_out_to_acquire_learning_(from_The_Song_of_Enlightenment)
1.he_-_Hakuins_Song_of_Zazen
1.hs_-_At_his_door,_what_is_the_difference
1.hs_-_Bold_Souls
1.hs_-_Heres_A_Message_for_the_Faithful
1.hs_-_It_Is_Time_to_Wake_Up!
1.hs_-_Lady_That_Hast_My_Heart
1.hs_-_Lifes_Mighty_Flood
1.hs_-_Meditation
1.hs_-_Mystic_Chat
1.hs_-_Naked_in_the_Bee-House
1.hs_-_No_tongue_can_tell_Your_secret
1.hs_-_Not_Worth_The_Toil!
1.hs_-_O_Saghi,_pass_around_that_cup_of_wine,_then_bring_it_to_me
1.hs_-_Rubys_Heart
1.hs_-_Someone_Should_Start_Laughing
1.hs_-_Stop_Being_So_Religious
1.hs_-_The_Day_Of_Hope
1.hs_-_The_Essence_of_Grace
1.hs_-_The_Good_Darkness
1.hs_-_The_Lute_Will_Beg
1.hs_-_The_Margin_Of_A_Stream
1.hs_-_The_Rose_Has_Flushed_Red
1.hs_-_The_Secret_Draught_Of_Wine
1.hs_-_To_Linger_In_A_Garden_Fair
1.hs_-_True_Love
1.hs_-_Until_you_are_complete
1.hs_-_When_he_admits_you_to_his_presence
1.hs_-_With_Madness_Like_To_Mine
1.hs_-_Your_intellect_is_just_a_hotch-potch
1.ia_-_Allah
1.ia_-_Fire
1.ia_-_If_What_She_Says_Is_True
1.ia_-_If_what_she_says_is_true
1.iai_-_How_utterly_amazing_is_someone_who_flees_from_something_he_cannot_escape
1.ia_-_In_The_Mirror_Of_A_Man
1.ia_-_In_the_Mirror_of_a_Man
1.iai_-_The_best_you_can_seek_from_Him
1.ia_-_Modification_Of_The_R_Poem
1.ia_-_My_Heart_Has_Become_Able
1.ia_-_Reality
1.ia_-_The_Hand_Of_Trial
1.ia_-_Turmoil_In_Your_Hearts
1.ia_-_When_My_Beloved_Appears
1.ia_-_When_my_Beloved_appears
1.is_-_If_The_One_Ive_Waited_For
1.is_-_sick_of_it_whatever_its_called_sick_of_the_names
1.jda_-_My_heart_values_his_vulgar_ways_(from_The_Gitagovinda)
1.jda_-_Raga_Gujri
1.jk_-_A_Galloway_Song
1.jk_-_An_Extempore
1.jk_-_Answer_To_A_Sonnet_By_J.H.Reynolds
1.jk_-_A_Prophecy_-_To_George_Keats_In_America
1.jk_-_Ben_Nevis_-_A_Dialogue
1.jk_-_Calidore_-_A_Fragment
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Fancy
1.jk_-_Fragment_-_Modern_Love
1.jk_-_Fragment_Of_An_Ode_To_Maia._Written_On_May_Day_1818
1.jk_-_Fragment_Of_The_Castle_Builder
1.jk_-_Fragment._Wheres_The_Poet?
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_King_Stephen
1.jk_-_La_Belle_Dame_Sans_Merci
1.jk_-_La_Belle_Dame_Sans_Merci_(Original_version_)
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines_On_Seeing_A_Lock_Of_Miltons_Hair
1.jk_-_Lines_On_The_Mermaid_Tavern
1.jk_-_Lines_To_Fanny
1.jk_-_Meg_Merrilies
1.jk_-_Ode_On_A_Grecian_Urn
1.jk_-_Ode_On_Indolence
1.jk_-_Ode_To_A_Nightingale
1.jk_-_Ode_To_Apollo
1.jk_-_Ode_To_Fanny
1.jk_-_Ode._Written_On_The_Blank_Page_Before_Beaumont_And_Fletchers_Tragi-Comedy_The_Fair_Maid_Of_The_In
1.jk_-_On_Death
1.jk_-_On_Receiving_A_Curious_Shell
1.jk_-_On_Receiving_A_Laurel_Crown_From_Leigh_Hunt
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Sharing_Eves_Apple
1.jk_-_Sleep_And_Poetry
1.jk_-_Song._I_Had_A_Dove
1.jk_-_Song_Of_Four_Faries
1.jk_-_Song_Of_The_Indian_Maid,_From_Endymion
1.jk_-_Sonnet_-_As_From_The_Darkening_Gloom_A_Silver_Dove
1.jk_-_Sonnet_-_Before_He_Went
1.jk_-_Sonnet._If_By_Dull_Rhymes_Our_English_Must_Be_Chaind
1.jk_-_Sonnet_III._Written_On_The_Day_That_Mr._Leigh_Hunt_Left_Prison
1.jk_-_Sonnet_I._To_My_Brother_George
1.jk_-_Sonnet_To_George_Keats_-_Written_In_Sickness
1.jk_-_Sonnet_VIII._To_My_Brothers
1.jk_-_Sonnet_VI._To_G._A._W.
1.jk_-_Sonnet_V._To_A_Friend_Who_Sent_Me_Some_Roses
1.jk_-_Sonnet._Written_In_Answer_To_A_Sonnet_By_J._H._Reynolds
1.jk_-_Sonnet._Written_On_A_Blank_Space_At_The_End_Of_Chaucers_Tale_Of_The_Floure_And_The_Lefe
1.jk_-_Sonnet_XIII._Addressed_To_Haydon
1.jk_-_Sonnet_XII._On_Leaving_Some_Friends_At_An_Early_Hour
1.jk_-_Sonnet_XVII._Happy_Is_England
1.jk_-_Staffa
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Devon_Maid_-_Stanzas_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Eve_Of_Saint_Mark._A_Fragment
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_The_Gadfly
1.jk_-_To_......
1.jk_-_To_Ailsa_Rock
1.jk_-_To_Charles_Cowden_Clarke
1.jk_-_To_George_Felton_Mathew
1.jk_-_To_Some_Ladies
1.jk_-_To_The_Ladies_Who_Saw_Me_Crowned
1.jk_-_Two_Sonnets._To_Haydon,_With_A_Sonnet_Written_On_Seeing_The_Elgin_Marbles
1.jk_-_What_The_Thrush_Said._Lines_From_A_Letter_To_John_Hamilton_Reynolds
1.jk_-_Woman!_When_I_Behold_Thee_Flippant,_Vain
1.jlb_-_Chess
1.jlb_-_History_Of_The_Night
1.jlb_-_Inscription_on_any_Tomb
1.jlb_-_Instants
1.jlb_-_Limits
1.jlb_-_Plainness
1.jlb_-_Remorse_for_any_Death
1.jlb_-_Rosas
1.jlb_-_The_Enigmas
1.jlb_-_The_Other_Tiger
1.jlb_-_Unknown_Street
1.jm_-_I_Have_forgotten
1.jm_-_Response_to_a_Logician
1.jr_-_Ah,_what_was_there_in_that_light-giving_candle_that_it_set_fire_to_the_heart,_and_snatched_the_heart_away?
1.jr_-_A_Moment_Of_Happiness
1.jr_-_A_World_with_No_Boundaries_(Ghazal_363)
1.jr_-_Book_1_-_Prologue
1.jr_-_Bring_Wine
1.jr_-_Did_I_Not_Say_To_You
1.jr_-_God_is_what_is_nearer_to_you_than_your_neck-vein,
1.jr_-_If_You_Want_What_Visable_Reality
1.jr_-_I_Have_Been_Tricked_By_Flying_Too_Close
1.jr_-_I_Have_Fallen_Into_Unconsciousness
1.jr_-_Im_neither_beautiful_nor_ugly
1.jr_-_Inner_Wakefulness
1.jr_-_I_regard_not_the_outside_and_the_words
1.jr_-_I_Swear
1.jr_-_I_Will_Beguile_Him_With_The_Tongue
1.jr_-_Let_Go_Of_Your_Worries
1.jr_-_Like_This
1.jr_-_Lord,_What_A_Beloved_Is_Mine!
1.jr_-_Love_Is_The_Water_Of_Life
1.jr_-_Moving_Water
1.jr_-_My_Mother_Was_Fortune,_My_Father_Generosity_And_Bounty
1.jr_-_Not_Here
1.jr_-_On_Love
1.jr_-_Secret_Language
1.jr_-_Seeking_the_Source
1.jr_-_Shadow_And_Light_Source_Both
1.jr_-_The_Absolute_works_with_nothing
1.jr_-_The_Breeze_At_Dawn
1.jr_-_The_Self_We_Share
1.jr_-_The_Sun_Must_Come
1.jr_-_This_Is_Love
1.jr_-_Today_Im_out_wandering,_turning_my_skull
1.jr_-_Today,_like_every_other_day,_we_wake_up_empty
1.jr_-_Two_Friends
1.jr_-_Two_Kinds_Of_Intelligence
1.jr_-_We_are_the_mirror_as_well_as_the_face_in_it
1.jr_-_Weary_Not_Of_Us,_For_We_Are_Very_Beautiful
1.jr_-_What_can_I_do,_Muslims?_I_do_not_know_myself
1.jr_-_What_Hidden_Sweetness_Is_There
1.jr_-_What_I_want_is_to_see_your_face
1.jr_-_When_I_Am_Asleep_And_Crumbling_In_The_Tomb
1.jr_-_Who_Is_At_My_Door?
1.jr_-_Who_makes_these_changes?
1.jr_-_Who_Says_Words_With_My_Mouth?
1.jr_-_You_and_I_have_spoken_all_these_words
1.jt_-_How_the_Soul_Through_the_Senses_Finds_God_in_All_Creatures
1.jt_-_In_losing_all,_the_soul_has_risen_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jt_-_Love_beyond_all_telling_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jwvg_-_A_Legacy
1.jwvg_-_Answers_In_A_Game_Of_Questions
1.jwvg_-_A_Parable
1.jwvg_-_April
1.jwvg_-_A_Symbol
1.jwvg_-_Authors
1.jwvg_-_Book_Of_Proverbs
1.jwvg_-_Departure
1.jwvg_-_Faithful_Eckhart
1.jwvg_-_Gipsy_Song
1.jwvg_-_Growth
1.jwvg_-_Happiness_And_Vision
1.jwvg_-_In_A_Word
1.jwvg_-_Legend
1.jwvg_-_Longing
1.jwvg_-_Lover_In_All_Shapes
1.jwvg_-_Measure_Of_Time
1.jwvg_-_My_Goddess
1.jwvg_-_Night_Thoughts
1.jwvg_-_Presence
1.jwvg_-_Reciprocal_Invitation_To_The_Dance
1.jwvg_-_Solitude
1.jwvg_-_Symbols
1.jwvg_-_The_Best
1.jwvg_-_The_Bridegroom
1.jwvg_-_The_Godlike
1.jwvg_-_The_Instructors
1.jwvg_-_The_Muses_Mirror
1.jwvg_-_The_Pupil_In_Magic
1.jwvg_-_The_Reckoning
1.jwvg_-_The_Wanderer
1.jwvg_-_The_Warning
1.jwvg_-_To_The_Kind_Reader
1.jwvg_-_True_Enjoyment
1.jwvg_-_Welcome_And_Farewell
1.jwvg_-_Wholl_Buy_Gods_Of_Love
1.jwvg_-_Wont_And_Done
1.kbr_-_Are_you_looking_for_me?
1.kbr_-_Dohas_II_(with_translation)
1.kbr_-_Having_Crossed_The_River
1.kbr_-_Having_crossed_the_river
1.kbr_-_He's_That_Rascally_Kind_Of_Yogi
1.kbr_-_Hes_that_rascally_kind_of_yogi
1.kbr_-_Hope_For_Him
1.kbr_-_How_Do_You
1.kbr_-_I_Burst_Into_Laughter
1.kbr_-_I_burst_into_laughter
1.kbr_-_I_Laugh_When_I_Hear_That_The_Fish_In_The_Water_Is_Thirsty
1.kbr_-_Illusion_and_Reality
1.kbr_-_I_Said_To_The_Wanting-Creature_Inside_Me
1.kbr_-_I_Talk_To_My_Inner_Lover,_And_I_Say,_Why_Such_Rush?
1.kbr_-_It_Is_Needless_To_Ask_Of_A_Saint
1.kbr_-_Lift_The_Veil
1.kbr_-_lift_the_veil
1.kbr_-_My_Body_And_My_Mind
1.kbr_-_O_Friend
1.kbr_-_Oh_Friend,_I_Love_You,_Think_This_Over
1.kbr_-_Poem_14
1.kbr_-_Poem_6
1.kbr_-_Tell_me,_O_Swan,_your_ancient_tale
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.kbr_-_The_Time_Before_Death
1.kbr_-_What_Kind_Of_God?
1.kbr_-_When_You_Were_Born_In_This_World_-_Dohas_Ii
1.kbr_-_Where_do_you_search_me
1.khc_-_this_autumn_scenes_worth_words_paint
1.kt_-_A_Song_on_the_View_of_Voidness
1.lb_-_Alone_And_Drinking_Under_The_Moon
1.lb_-_Alone_and_Drinking_Under_the_Moon
1.lb_-_Alone_Looking_at_the_Mountain
1.lb_-_Bathed_And_Washed
1.lb_-_Bathed_and_Washed
1.lb_-_Before_The_Cask_of_Wine
1.lb_-_Bringing_in_the_Wine
1.lb_-_Chiang_Chin_Chiu
1.lb_-_Chuang_Tzu_And_The_Butterfly
1.lb_-_Drinking_Alone_in_the_Moonlight
1.lb_-_Exile's_Letter
1.lb_-_Hearing_A_Flute_On_A_Spring_Night_In_Luoyang
1.lb_-_Old_Poem
1.lb_-_Poem_by_The_Bridge_at_Ten-Shin
1.lb_-_Question_And_Answer_On_The_Mountain
1.lb_-_Spring_Night_In_Lo-Yang_Hearing_A_Flute
1.lb_-_The_Old_Dust
1.lb_-_The_River-Captains_Wife__A_Letter
1.lb_-_Three_Poems_on_Wine
1.lb_-_Waking_from_Drunken_Sleep_on_a_Spring_Day_by_Li_Po
1.lla_-_Dance,_Lalla,_with_nothing_on
1.lla_-_Just_for_a_moment,_flowers_appear
1.lla_-_What_is_worship?_Who_are_this_man
1.lla_-_When_Siddhanath_applied_lotion_to_my_eyes
1.lla_-_Word,_Thought,_Kula_and_Akula_cease_to_be_there!
1.lovecraft_-_An_American_To_Mother_England
1.lovecraft_-_An_Epistle_To_Rheinhart_Kleiner,_Esq.,_Poet-Laureate,_And_Author_Of_Another_Endless_Day
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Lifes_Mystery
1.lovecraft_-_Lines_On_General_Robert_Edward_Lee
1.lovecraft_-_Little_Tiger
1.lovecraft_-_March
1.lovecraft_-_Nemesis
1.lovecraft_-_Pacifist_War_Song_-_1917
1.lovecraft_-_Poemata_Minora-_Volume_II
1.lovecraft_-_Providence
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_Revelation
1.lovecraft_-_The_Ancient_Track
1.lovecraft_-_The_Bride_Of_The_Sea
1.lovecraft_-_The_Conscript
1.lovecraft_-_Theodore_Roosevelt
1.lovecraft_-_The_Outpost
1.lovecraft_-_The_Peace_Advocate
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_The_Teutons_Battle-Song
1.lovecraft_-_To_Edward_John_Moreton_Drax_Plunkelt,
1.lovecraft_-_Waste_Paper-_A_Poem_Of_Profound_Insignificance
1.ltp_-_What_is_Tao?
1.mah_-_If_They_Only_Knew
1.mah_-_You_live_inside_my_heart-_in_there_are_secrets_about_You
1.mah_-_Your_spirit_is_mingled_with_mine
1.mb_-_All_I_Was_Doing_Was_Breathing
1.mb_-_Dark_Friend,_what_can_I_say?
1.mb_-_In_this_world_of_ours,
1.mb_-_Its_True_I_Went_to_the_Market
1.mbn_-_From_the_beginning,_before_the_world_ever_was_(from_Before_the_World_Ever_Was)
1.mb_-_O_my_friends
1.mb_-_The_Music
1.mb_-_what_fish_feel
1.mb_-_Why_Mira_Cant_Come_Back_to_Her_Old_House
1.mdl_-_The_Gates_(from_Openings)
1.ml_-_Realisation_of_Dreams_and_Mind
1.mm_-_Three_Golden_Apples_from_the_Hesperian_grove_(from_Atalanta_Fugiens)
1.mm_-_Yea!_I_shall_drink_from_Thee
1.nmdv_-_The_drum_with_no_drumhead_beats
1.nrpa_-_The_Summary_of_Mahamudra
1.nrpa_-_The_Viewm_Concisely_Put
1.okym_-_19_-_And_this_delightful_Herb_whose_tender_Green
1.okym_-_23_-_Ah,_make_the_most_of_what_we_may_yet_spend
1.okym_-_30_-_What,_without_asking,_hither_hurried_whence?
1.okym_-_33_-_Then_to_the_rolling_Heavn_itself_I_cried
1.okym_-_37_-_Ah,_fill_the_Cup-_--_what_boots_it_to_repeat
1.okym_-_47_-_And_if_the_Wine_you_drink,_the_Lip_you_press
1.okym_-_53_-_With_Earths_first_Clay_They_did_the_Last_Man_knead
1.okym_-_63_-_None_answerd_this-_but_after_Silence_spake
1.okym_-_71_-_And_much_as_Wine_has_playd_the_Infidel
1.pbs_-_A_Bridal_Song
1.pbs_-_A_Dialogue
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Alas!_This_Is_Not_What_I_Thought_Life_Was
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_An_Ode,_Written_October,_1819,_Before_The_Spaniards_Had_Recovered_Their_Liberty
1.pbs_-_Asia_-_From_Prometheus_Unbound
1.pbs_-_A_Vision_Of_The_Sea
1.pbs_-_Bigotrys_Victim
1.pbs_-_Charles_The_First
1.pbs_-_Epigram_III_-_Spirit_of_Plato
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Epithalamium
1.pbs_-_Epithalamium_-_Another_Version
1.pbs_-_Evening._To_Harriet
1.pbs_-_Fiordispina
1.pbs_-_Fragment_-_Is_It_That_In_Some_Brighter_Sphere
1.pbs_-_Fragment_Of_A_Satire_On_Satire
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Fragment_-_Supposed_To_Be_An_Epithalamium_Of_Francis_Ravaillac_And_Charlotte_Corday
1.pbs_-_Fragments_Written_For_Hellas
1.pbs_-_Fragment_-_What_Mary_Is_When_She_A_Little_Smiles
1.pbs_-_Fragment_-_What_Men_Gain_Fairly
1.pbs_-_From
1.pbs_-_From_The_Greek_Of_Moschus_-_Pan_Loved_His_Neighbour_Echo
1.pbs_-_From_The_Original_Draft_Of_The_Poem_To_William_Shelley
1.pbs_-_From_Vergils_Tenth_Eclogue
1.pbs_-_Ghasta_Or,_The_Avenging_Demon!!!
1.pbs_-_Ginevra
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_HERE_I_sit_with_my_paper
1.pbs_-_Hymn_of_Apollo
1.pbs_-_Hymn_to_Intellectual_Beauty
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Invocation
1.pbs_-_Invocation_To_Misery
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Life_Rounded_With_Sleep
1.pbs_-_Lines_To_A_Reviewer
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Lines_Written_On_Hearing_The_News_Of_The_Death_Of_Napoleon
1.pbs_-_Love-_Hope,_Desire,_And_Fear
1.pbs_-_Loves_Philosophy
1.pbs_-_Melody_To_A_Scene_Of_Former_Times
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Mutability_-_II.
1.pbs_-_Ode_To_Heaven
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_To_Naples
1.pbs_-_Ode_to_the_West_Wind
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_Death
1.pbs_-_On_Leaving_London_For_Wales
1.pbs_-_Orpheus
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Revenge
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Saint_Edmonds_Eve
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Song
1.pbs_-_Song._Sorrow
1.pbs_-_Song_To_The_Men_Of_England
1.pbs_-_Song._Translated_From_The_Italian
1.pbs_-_Sonnet_-_From_The_Italian_Of_Cavalcanti
1.pbs_-_Sonnet_-_Political_Greatness
1.pbs_-_Sonnet_--_Ye_Hasten_To_The_Grave!
1.pbs_-_Stanzas._--_April,_1814
1.pbs_-_The_Boat_On_The_Serchio
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_False_Laurel_And_The_True
1.pbs_-_The_First_Canzone_Of_The_Convito
1.pbs_-_The_Magnetic_Lady_To_Her_Patient
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Solitary
1.pbs_-_The_Spectral_Horseman
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_The_Worlds_Wanderers
1.pbs_-_The_Zucca
1.pbs_-_To_A_Skylark
1.pbs_-_To_Edward_Williams
1.pbs_-_To_Harriet_--_It_Is_Not_Blasphemy_To_Hope_That_Heaven
1.pbs_-_To_Jane_-_The_Invitation
1.pbs_-_To--_One_word_is_too_often_profaned
1.pbs_-_To_Sophia_(Miss_Stacey)
1.pbs_-_To_The_Men_Of_England
1.pbs_-_To_The_Queen_Of_My_Heart
1.pbs_-_To_William_Shelley.
1.pbs_-_Ugolino
1.pbs_-_War
1.pbs_-_When_The_Lamp_Is_Shattered
1.pc_-_Autumns_Cold
1.poe_-_A_Dream
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_Dreams
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_In_Youth_I_have_Known_One
1.poe_-_Song
1.poe_-_Sonnet-_To_Zante
1.poe_-_Tamerlane
1.poe_-_The_Bells
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Happiest_Day-The_Happiest_Hour
1.poe_-_The_Power_Of_Words_Oinos.
1.poe_-_The_Raven
1.poe_-_The_Sleeper
1.poe_-_To_Helen_-_1848
1.poe_-_To_One_In_Paradise
1.poe_-_Ulalume
1.pp_-_Raga_Dhanashri
1.raa_-_Circles_1_(from_Life_of_the_Future_World)
1.raa_-_Circles_3_(from_Life_of_the_Future_World)
1.raa_-_Circles_4_(from_Life_of_the_Future_World)
1.rajh_-_The_Word_Most_Precious
1.rb_-_Abt_Vogler
1.rb_-_After
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_Aix_In_Provence
1.rb_-_A_Light_Woman
1.rb_-_A_Lovers_Quarrel
1.rb_-_Among_The_Rocks
1.rb_-_Andrea_del_Sarto
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Another_Way_Of_Love
1.rb_-_Any_Wife_To_Any_Husband
1.rb_-_A_Pretty_Woman
1.rb_-_A_Serenade_At_The_Villa
1.rb_-_A_Toccata_Of_Galuppi's
1.rb_-_A_Womans_Last_Word
1.rb_-_Before
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The
1.rb_-_By_The_Fire-Side
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Cleon
1.rb_-_Confessions
1.rb_-_Cristina
1.rb_-_De_Gustibus
1.rb_-_Evelyn_Hope
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Garden_Francies
1.rb_-_Holy-Cross_Day
1.rb_-_In_A_Gondola
1.rb_-_In_A_Year
1.rb_-_In_Three_Days
1.rb_-_Introduction:_Pippa_Passes
1.rb_-_Life_In_A_Love
1.rb_-_Master_Hugues_Of_Saxe-Gotha
1.rb_-_Mesmerism
1.rb_-_My_Last_Duchess
1.rb_-_My_Star
1.rb_-_Never_the_Time_and_the_Place
1.rb_-_Old_Pictures_In_Florence
1.rb_-_O_Lyric_Love
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Popularity
1.rb_-_Porphyrias_Lover
1.rb_-_Protus
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Respectability
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Soliloquy_Of_The_Spanish_Cloister
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Englishman_In_Italy
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Glove
1.rb_-_The_Guardian-Angel
1.rb_-_The_Italian_In_England
1.rb_-_The_Laboratory-Ancien_Rgime
1.rb_-_The_Last_Ride_Together
1.rb_-_The_Lost_Mistress
1.rb_-_The_Patriot
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rb_-_Two_In_The_Campagna
1.rb_-_Waring
1.rb_-_Women_And_Roses
1.rb_-_Youll_Love_Me_Yet
1.rmpsd_-_Love_Her,_Mind
1.rmpsd_-_Mother,_am_I_Thine_eight-months_child?
1.rmpsd_-_O_Death!_Get_away-_what_canst_thou_do?
1.rmpsd_-_Of_what_use_is_my_going_to_Kasi_any_more?
1.rmpsd_-_O_Mother,_who_really
1.rmpsd_-_Tell_me,_brother,_what_happens_after_death?
1.rmpsd_-_This_time_I_shall_devour_Thee_utterly,_Mother_Kali!
1.rmpsd_-_Who_in_this_world
1.rmr_-_A_Walk
1.rmr_-_Before_Summer_Rain
1.rmr_-_Blank_Joy
1.rmr_-_Childhood
1.rmr_-_Dedication
1.rmr_-_Dedication_To_M...
1.rmr_-_Elegy_I
1.rmr_-_Elegy_IV
1.rmr_-_Elegy_X
1.rmr_-_Evening
1.rmr_-_Falconry
1.rmr_-_Fear_of_the_Inexplicable
1.rmr_-_Girl's_Lament
1.rmr_-_Greek_Love-Talk
1.rmr_-_Growing_Old
1.rmr_-_Ignorant_Before_The_Heavens_Of_My_Life
1.rmr_-_Interior_Portrait
1.rmr_-_Lady_At_A_Mirror
1.rmr_-_Lament_(Whom_will_you_cry_to,_heart?)
1.rmr_-_Little_Tear-Vase
1.rmr_-_Love_Song
1.rmr_-_Moving_Forward
1.rmr_-_Music
1.rmr_-_Parting
1.rmr_-_Sacrifice
1.rmr_-_Self-Portrait
1.rmr_-_Slumber_Song
1.rmr_-_Song
1.rmr_-_The_Alchemist
1.rmr_-_The_Poet
1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_VI
1.rmr_-_The_Sonnets_To_Orpheus_-_X
1.rmr_-_The_Sonnets_To_Orpheus_-_XIX
1.rmr_-_The_Swan
1.rmr_-_The_Voices
1.rmr_-_To_Lou_Andreas-Salome
1.rmr_-_To_Music
1.rmr_-_Venetian_Morning
1.rmr_-_What_Birds_Plunge_Through_Is_Not_The_Intimate_Space
1.rmr_-_What_Fields_Are_As_Fragrant_As_Your_Hands?
1.rmr_-_What_Survives
1.rmr_-_Woman_in_Love
1.rmr_-_You_Who_Never_Arrived
1.rt_-_(101)_Ever_in_my_life_have_I_sought_thee_with_my_songs_(from_Gitanjali)
1.rt_-_(75)_Thy_gifts_to_us_mortals_fulfil_all_our_needs_(from_Gitanjali)
1.rt_-_A_Hundred_Years_Hence
1.rt_-_All_These_I_Loved
1.rt_-_At_The_End_Of_The_Day
1.rt_-_At_The_Last_Watch
1.rt_-_Authorship
1.rt_-_Birth_Story
1.rt_-_Brink_Of_Eternity
1.rt_-_Colored_Toys
1.rt_-_Defamation
1.rt_-_Distant_Time
1.rt_-_Fireflies
1.rt_-_Fool
1.rt_-_Friend
1.rt_-_Gift_Of_The_Great
1.rt_-_Gitanjali
1.rt_-_I_Am_Restless
1.rt_-_I_Cast_My_Net_Into_The_Sea
1.rt_-_I_touch_God_in_my_song
1.rt_-_Krishnakali
1.rt_-_Lamp_Of_Love
1.rt_-_Leave_This
1.rt_-_Listen,_can_you_hear_it?_(from_The_Lover_of_God)
1.rt_-_Lovers_Gifts_IV_-_She_Is_Near_To_My_Heart
1.rt_-_Lovers_Gifts_LXX_-_Take_Back_Your_Coins
1.rt_-_Lovers_Gifts_VIII_-_There_Is_Room_For_You
1.rt_-_Maran-Milan_(Death-Wedding)
1.rt_-_My_Present
1.rt_-_Our_Meeting
1.rt_-_Paper_Boats
1.rt_-_Parting_Words
1.rt_-_Playthings
1.rt_-_Poems_On_Man
1.rt_-_Rare
1.rt_-_Shyama
1.rt_-_Sit_Smiling
1.rt_-_Still_Heart
1.rt_-_Stray_Birds_11-_20
1.rt_-_Stray_Birds_21_-_30
1.rt_-_Stray_Birds_81_-_90
1.rt_-_Sympathy
1.rt_-_The_Astronomer
1.rt_-_The_Beginning
1.rt_-_The_Boat
1.rt_-_The_Champa_Flower
1.rt_-_The_Gardener_LXXIX_-_I_Often_Wonder
1.rt_-_The_Gardener_XLIII_-_No,_My_Friends
1.rt_-_The_Gardener_XLV_-_To_The_Guests
1.rt_-_The_Gardener_XVI_-_Hands_Cling_To_Eyes
1.rt_-_The_Gardener_XX_-_Day_After_Day_He_Comes
1.rt_-_The_Gardener_XXIX_-_Speak_To_Me_My_Love
1.rt_-_The_Gardener_XXVI_-_What_Comes_From_Your_Willing_Hands
1.rt_-_The_Gift
1.rt_-_The_Golden_Boat
1.rt_-_The_Hero
1.rt_-_The_Hero(2)
1.rt_-_The_Homecoming
1.rt_-_The_Journey
1.rt_-_The_Judge
1.rt_-_The_Land_Of_The_Exile
1.rt_-_The_Little_Big_Man
1.rt_-_The_Lost_Star
1.rt_-_The_Merchant
1.rt_-_The_Portrait
1.rt_-_The_Sailor
1.rt_-_The_Unheeded_Pageant
1.rt_-_The_Wicked_Postman
1.rt_-_This_Dog
1.rt_-_Threshold
1.rt_-_Unending_Love
1.rt_-_Untimely_Leave
1.rt_-_Vocation
1.rt_-_When_And_Why
1.rvd_-_Upon_seeing_poverty
1.rvd_-_When_I_existed
1.rvd_-_You_are_me,_and_I_am_You
1.rwe_-_A_Nations_Strength
1.rwe_-_Astrae
1.rwe_-_Bacchus
1.rwe_-_Berrying
1.rwe_-_Blight
1.rwe_-_Boston
1.rwe_-_Celestial_Love
1.rwe_-_Dirge
1.rwe_-_Each_And_All
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_Gnothi_Seauton
1.rwe_-_Good-bye
1.rwe_-_Hamatreya
1.rwe_-_In_Memoriam
1.rwe_-_Lover's_Petition
1.rwe_-_May-Day
1.rwe_-_Merlin_I
1.rwe_-_Merops
1.rwe_-_Monadnoc
1.rwe_-_Musketaquid
1.rwe_-_My_Garden
1.rwe_-_Nature
1.rwe_-_Ode_-_Inscribed_to_W.H._Channing
1.rwe_-_Ode_To_Beauty
1.rwe_-_Poems
1.rwe_-_Politics
1.rwe_-_Quatrains
1.rwe_-_Saadi
1.rwe_-_Seashore
1.rwe_-_Self_Reliance
1.rwe_-_Solution
1.rwe_-_Song_of_Nature
1.rwe_-_Tact
1.rwe_-_The_Adirondacs
1.rwe_-_The_Humble_Bee
1.rwe_-_The_Past
1.rwe_-_The_Problem
1.rwe_-_The_River_Note
1.rwe_-_The_Test
1.rwe_-_The_Titmouse
1.rwe_-_The_Visit
1.rwe_-_The_World-Soul
1.rwe_-_Threnody
1.rwe_-_To-day
1.rwe_-_To_J.W.
1.rwe_-_To_Rhea
1.rwe_-_Uriel
1.rwe_-_Voluntaries
1.rwe_-_Wakdeubsankeit
1.rwe_-_Wealth
1.rwe_-_Woodnotes
1.sb_-_Precious_Treatise_on_Preservation_of_Unity_on_the_Great_Way
1.sca_-_Place_your_mind_before_the_mirror_of_eternity!
1.sca_-_What_a_great_laudable_exchange
1.sca_-_What_you_hold,_may_you_always_hold
1.sdi_-_If_one_His_praise_of_me_would_learn
1.sdi_-_The_world,_my_brother!_will_abide_with_none
1.sdi_-_To_the_wall_of_the_faithful_what_sorrow,_when_pillared_securely_on_thee?
1.sfa_-_Prayer_from_A_Letter_to_the_Entire_Order
1.sfa_-_Prayer_Inspired_by_the_Our_Father
1.sfa_-_The_Salutation_of_the_Virtues
1.sig_-_I_look_for_you_early
1.sig_-_Thou_art_One
1.sig_-_Who_could_accomplish_what_youve_accomplished
1.sjc_-_I_Entered_the_Unknown
1.sjc_-_I_Live_Yet_Do_Not_Live_in_Me
1.sjc_-_Not_for_All_the_Beauty
1.sjc_-_On_the_Communion_of_the_Three_Persons_(from_Romance_on_the_Gospel)
1.sjc_-_Without_a_Place_and_With_a_Place
1.sk_-_Is_there_anyone_in_the_universe
1.snk_-_In_Praise_of_the_Goddess
1.snk_-_Nirvana_Shatakam
1.snk_-_You_are_my_true_self,_O_Lord
1.snt_-_As_soon_as_your_mind_has_experienced
1.snt_-_By_what_boundless_mercy,_my_Savior
1.snt_-_The_fire_rises_in_me
1.snt_-_The_Light_of_Your_Way
1.snt_-_What_is_this_awesome_mystery
1.srd_-_Shes_found_him,_she_has,_but_Radha_disbelieves
1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)
1.srm_-_The_Marital_Garland_of_Letters
1.srm_-_The_Necklet_of_Nine_Gems
1.ss_-_To_glorify_the_Way_what_should_people_turn_to
1.stav_-_I_Live_Without_Living_In_Me
1.stav_-_In_the_Hands_of_God
1.stl_-_The_Atom_of_Jesus-Host
1.sv_-_Song_of_the_Sanyasin
1.tc_-_In_youth_I_could_not_do_what_everyone_else_did
1.tc_-_Success_and_failure?_No_known_address
1.tm_-_A_Practical_Program_for_Monks
1.tm_-_In_Silence
1.tm_-_The_Sowing_of_Meanings
1.tm_-_When_in_the_soul_of_the_serene_disciple
1.tr_-_First_Days_Of_Spring_-_The_sky
1.tr_-_I_Watch_People_In_The_World
1.tr_-_My_legacy
1.tr_-_Reply_To_A_Friend
1.tr_-_Though_Frosts_come_down
1.tr_-_White_Hair
1.vpt_-_My_friend,_I_cannot_answer_when_you_ask_me_to_explain
1.wb_-_Auguries_of_Innocence
1.wby_-_A_Bronze_Head
1.wby_-_A_Crazed_Girl
1.wby_-_A_Dialogue_Of_Self_And_Soul
1.wby_-_A_Dramatic_Poem
1.wby_-_A_First_Confession
1.wby_-_Against_Unworthy_Praise
1.wby_-_A_Last_Confession
1.wby_-_All_Souls_Night
1.wby_-_Alternative_Song_For_The_Severed_Head_In_The_King_Of_The_Great_Clock_Tower
1.wby_-_A_Man_Young_And_Old_-_Complete
1.wby_-_A_Man_Young_And_Old_-_II._Human_Dignity
1.wby_-_A_Man_Young_And_Old_-_IX._The_Secrets_Of_The_Old
1.wby_-_A_Man_Young_And_Old_-_VI._His_Memories
1.wby_-_A_Man_Young_And_Old_-_VIII._Summer_And_Spring
1.wby_-_A_Man_Young_And_Old_-_XI._From_Oedipus_At_Colonus
1.wby_-_A_Memory_Of_Youth
1.wby_-_A_Model_For_The_Laureate
1.wby_-_Among_School_Children
1.wby_-_Anashuya_And_Vijaya
1.wby_-_A_Nativity
1.wby_-_An_Image_From_A_Past_Life
1.wby_-_A_Prayer_For_Old_Age
1.wby_-_A_Prayer_On_Going_Into_My_House
1.wby_-_Are_You_Content?
1.wby_-_A_Song
1.wby_-_At_Algeciras_-_A_Meditaton_Upon_Death
1.wby_-_A_Woman_Homer_Sung
1.wby_-_A_Woman_Young_And_Old
1.wby_-_Baile_And_Aillinn
1.wby_-_Before_The_World_Was_Made
1.wby_-_Blood_And_The_Moon
1.wby_-_Broken_Dreams
1.wby_-_Colonel_Martin
1.wby_-_Come_Gather_Round_Me,_Parnellites
1.wby_-_Consolation
1.wby_-_Coole_Park_1929
1.wby_-_Coole_Park_And_Ballylee,_1931
1.wby_-_Crazy_Jane_Grown_Old_Looks_At_The_Dancers
1.wby_-_Crazy_Jane_On_The_Day_Of_Judgment
1.wby_-_Crazy_Jane_Reproved
1.wby_-_Cuchulains_Fight_With_The_Sea
1.wby_-_Demon_And_Beast
1.wby_-_Easter_1916
1.wby_-_Ego_Dominus_Tuus
1.wby_-_Fallen_Majesty
1.wby_-_Fergus_And_The_Druid
1.wby_-_Friends
1.wby_-_From_A_Full_Moon_In_March
1.wby_-_Gratitude_To_The_Unknown_Instructors
1.wby_-_Her_Vision_In_The_Wood
1.wby_-_High_Talk
1.wby_-_His_Bargain
1.wby_-_His_Confidence
1.wby_-_His_Dream
1.wby_-_Hound_Voice
1.wby_-_In_Memory_Of_Eva_Gore-Booth_And_Con_Markiewicz
1.wby_-_In_Memory_Of_Major_Robert_Gregory
1.wby_-_John_Kinsellas_Lament_For_Mr._Mary_Moore
1.wby_-_Loves_Loneliness
1.wby_-_Lullaby
1.wby_-_Mad_As_The_Mist_And_Snow
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_Meeting
1.wby_-_Michael_Robartes_And_The_Dancer
1.wby_-_Nineteen_Hundred_And_Nineteen
1.wby_-_No_Second_Troy
1.wby_-_On_A_Picture_Of_A_Black_Centaur_By_Edmund_Dulac
1.wby_-_On_Woman
1.wby_-_Parnells_Funeral
1.wby_-_Peace
1.wby_-_Politics
1.wby_-_Quarrel_In_Old_Age
1.wby_-_Remorse_For_Intemperate_Speech
1.wby_-_Responsibilities_-_Introduction
1.wby_-_Roger_Casement
1.wby_-_Running_To_Paradise
1.wby_-_Sailing_to_Byzantium
1.wby_-_September_1913
1.wby_-_Shepherd_And_Goatherd
1.wby_-_Sixteen_Dead_Men
1.wby_-_Solomon_And_The_Witch
1.wby_-_Stream_And_Sun_At_Glendalough
1.wby_-_Supernatural_Songs
1.wby_-_That_The_Night_Come
1.wby_-_The_Ballad_Of_The_Foxhunter
1.wby_-_The_Balloon_Of_The_Mind
1.wby_-_The_Black_Tower
1.wby_-_The_Cat_And_The_Moon
1.wby_-_The_Chambermaids_First_Song
1.wby_-_The_Choice
1.wby_-_The_Circus_Animals_Desertion
1.wby_-_The_Cloak,_The_Boat_And_The_Shoes
1.wby_-_The_Countess_Cathleen_In_Paradise
1.wby_-_The_Crazed_Moon
1.wby_-_The_Curse_Of_Cromwell
1.wby_-_The_Death_of_Cuchulain
1.wby_-_The_Double_Vision_Of_Michael_Robartes
1.wby_-_The_Fascination_Of_Whats_Difficult
1.wby_-_The_Fisherman
1.wby_-_The_Ghost_Of_Roger_Casement
1.wby_-_The_Gift_Of_Harun_Al-Rashid
1.wby_-_The_Grey_Rock
1.wby_-_The_Gyres
1.wby_-_The_Happy_Townland
1.wby_-_The_Hawk
1.wby_-_The_Heart_Of_The_Woman
1.wby_-_The_Hour_Before_Dawn
1.wby_-_The_Ladys_First_Song
1.wby_-_The_Ladys_Second_Song
1.wby_-_The_Leaders_Of_The_Crowd
1.wby_-_The_Man_And_The_Echo
1.wby_-_The_Man_Who_Dreamed_Of_Faeryland
1.wby_-_The_Mask
1.wby_-_The_Moods
1.wby_-_The_Mother_Of_God
1.wby_-_The_New_Faces
1.wby_-_The_Nineteenth_Century_And_After
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_Old_Stone_Cross
1.wby_-_The_ORahilly
1.wby_-_The_Peacock
1.wby_-_The_People
1.wby_-_The_Phases_Of_The_Moon
1.wby_-_The_Pilgrim
1.wby_-_The_Realists
1.wby_-_The_Results_Of_Thought
1.wby_-_The_Rose_Of_Battle
1.wby_-_The_Scholars
1.wby_-_These_Are_The_Clouds
1.wby_-_The_Second_Coming
1.wby_-_The_Seven_Sages
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Spur
1.wby_-_The_Statesmans_Holiday
1.wby_-_The_Statues
1.wby_-_The_Three_Beggars
1.wby_-_The_Three_Bushes
1.wby_-_The_Three_Hermits
1.wby_-_The_Tower
1.wby_-_The_Two_Kings
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_The_Wheel
1.wby_-_The_Wild_Old_Wicked_Man
1.wby_-_The_Wild_Swans_At_Coole
1.wby_-_The_Winding_Stair
1.wby_-_The_Witch
1.wby_-_Those_Dancing_Days_Are_Gone
1.wby_-_Those_Images
1.wby_-_Three_Marching_Songs
1.wby_-_Three_Movements
1.wby_-_Three_Songs_To_The_One_Burden
1.wby_-_Three_Songs_To_The_Same_Tune
1.wby_-_To_A_Child_Dancing_In_The_Wind
1.wby_-_To_A_Poet,_Who_Would_Have_Me_Praise_Certain_Bad_Poets,_Imitators_Of_His_And_Mine
1.wby_-_To_A_Shade
1.wby_-_To_A_Wealthy_Man_Who_Promised_A_Second_Subscription_To_The_Dublin_Municipal_Gallery_If_It_Were_Prove
1.wby_-_To_A_Young_Beauty
1.wby_-_To_A_Young_Girl
1.wby_-_To_Dorothy_Wellesley
1.wby_-_To_Ireland_In_The_Coming_Times
1.wby_-_Tom_At_Cruachan
1.wby_-_Tom_ORoughley
1.wby_-_Tom_The_Lunatic
1.wby_-_Two_Songs_From_A_Play
1.wby_-_Two_Songs_Of_A_Fool
1.wby_-_Two_Songs_Rewritten_For_The_Tunes_Sake
1.wby_-_Two_Years_Later
1.wby_-_Under_Ben_Bulben
1.wby_-_Upon_A_Dying_Lady
1.wby_-_Vacillation
1.wby_-_What_Then?
1.wby_-_What_Was_Lost
1.wby_-_Why_Should_Not_Old_Men_Be_Mad?
1.wby_-_Wisdom
1.wby_-_Words
1.whitman_-_A_Boston_Ballad
1.whitman_-_A_Broadway_Pageant
1.whitman_-_A_child_said,_What_is_the_grass?
1.whitman_-_After_an_Interval
1.whitman_-_Ages_And_Ages,_Returning_At_Intervals
1.whitman_-_Ah_Poverties,_Wincings_Sulky_Retreats
1.whitman_-_All_Is_Truth
1.whitman_-_American_Feuillage
1.whitman_-_Apostroph
1.whitman_-_Are_You_The_New_Person,_Drawn_Toward_Me?
1.whitman_-_A_Riddle_Song
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_Ashes_Of_Soldiers
1.whitman_-_As_I_Ebbd_With_the_Ocean_of_Life
1.whitman_-_As_I_Lay_With_My_Head_in_Your_Lap,_Camerado
1.whitman_-_As_I_Ponderd_In_Silence
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_As_I_Walk_These_Broad,_Majestic_Days
1.whitman_-_Assurances
1.whitman_-_As_The_Time_Draws_Nigh
1.whitman_-_A_Woman_Waits_For_Me
1.whitman_-_Beginners
1.whitman_-_Broadway
1.whitman_-_Brother_Of_All,_With_Generous_Hand
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Carol_Of_Words
1.whitman_-_Chanting_The_Square_Deific
1.whitman_-_City_Of_Orgies
1.whitman_-_City_Of_Ships
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Dirge_For_Two_Veterans
1.whitman_-_Drum-Taps
1.whitman_-_Elemental_Drifts
1.whitman_-_Ethiopia_Saluting_The_Colors
1.whitman_-_Excelsior
1.whitman_-_Faces
1.whitman_-_Facing_West_From_Californias_Shores
1.whitman_-_France,_The_18th_Year_Of_These_States
1.whitman_-_From_Pent-up_Aching_Rivers
1.whitman_-_Germs
1.whitman_-_Give_Me_The_Splendid,_Silent_Sun
1.whitman_-_Good-Bye_My_Fancy!
1.whitman_-_Great_Are_The_Myths
1.whitman_-_Here,_Sailor
1.whitman_-_Hours_Continuing_Long
1.whitman_-_How_Solemn_As_One_By_One
1.whitman_-_I_Hear_America_Singing
1.whitman_-_I_Hear_It_Was_Charged_Against_Me
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_Laws_For_Creations
1.whitman_-_Locations_And_Times
1.whitman_-_Long_I_Thought_That_Knowledge
1.whitman_-_Long,_Too_Long_America
1.whitman_-_Manhattan_Streets_I_Saunterd,_Pondering
1.whitman_-_Mannahatta
1.whitman_-_Miracles
1.whitman_-_Myself_And_Mine
1.whitman_-_Night_On_The_Prairies
1.whitman_-_Now_List_To_My_Mornings_Romanza
1.whitman_-_O_Bitter_Sprig!_Confession_Sprig!
1.whitman_-_Of_Him_I_Love_Day_And_Night
1.whitman_-_Of_The_Terrible_Doubt_Of_Apperarances
1.whitman_-_Old_Ireland
1.whitman_-_O_Living_Always--Always_Dying
1.whitman_-_O_Me!_O_Life!
1.whitman_-_One_Hour_To_Madness_And_Joy
1.whitman_-_One_Song,_America,_Before_I_Go
1.whitman_-_On_Journeys_Through_The_States
1.whitman_-_O_Sun_Of_Real_Peace
1.whitman_-_Other_May_Praise_What_They_Like
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Passage_To_India
1.whitman_-_Poem_Of_Remembrance_For_A_Girl_Or_A_Boy
1.whitman_-_Poems_Of_Joys
1.whitman_-_Poets_to_Come
1.whitman_-_Portals
1.whitman_-_Prayer_Of_Columbus
1.whitman_-_Proud_Music_Of_The_Storm
1.whitman_-_Quicksand_Years
1.whitman_-_Recorders_Ages_Hence
1.whitman_-_Respondez!
1.whitman_-_Rise,_O_Days
1.whitman_-_Salut_Au_Monde
1.whitman_-_Says
1.whitman_-_Scented_Herbage_Of_My_Breast
1.whitman_-_Sea-Shore_Memories
1.whitman_-_Sing_Of_The_Banner_At_Day-Break
1.whitman_-_So_Far_And_So_Far,_And_On_Toward_The_End
1.whitman_-_So_Long
1.whitman_-_Song_At_Sunset
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_III
1.whitman_-_Song_Of_Myself-_IV
1.whitman_-_Song_Of_Myself-_L
1.whitman_-_Song_Of_Myself-_LI
1.whitman_-_Song_Of_Myself-_LII
1.whitman_-_Song_Of_Myself-_VIII
1.whitman_-_Song_Of_Myself-_XIII
1.whitman_-_Song_Of_Myself-_XIV
1.whitman_-_Song_Of_Myself-_XL
1.whitman_-_Song_Of_Myself-_XLI
1.whitman_-_Song_Of_Myself-_XLII
1.whitman_-_Song_Of_Myself-_XLIII
1.whitman_-_Song_Of_Myself-_XLIV
1.whitman_-_Song_Of_Myself-_XLV
1.whitman_-_Song_Of_Myself-_XLVII
1.whitman_-_Song_Of_Myself-_XV
1.whitman_-_Song_Of_Myself-_XX
1.whitman_-_Song_Of_Myself-_XXII
1.whitman_-_Song_Of_Myself-_XXIV
1.whitman_-_Song_Of_Myself-_XXV
1.whitman_-_Song_Of_Myself-_XXVI
1.whitman_-_Song_Of_Myself-_XXVII
1.whitman_-_Song_Of_Myself-_XXVIII
1.whitman_-_Song_Of_Myself-_XXX
1.whitman_-_Song_Of_Myself-_XXXI
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_Myself-_XXXIV
1.whitman_-_Song_Of_Myself-_XXXVIII
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Redwood-Tree
1.whitman_-_Song_Of_The_Universal
1.whitman_-_Spontaneous_Me
1.whitman_-_Starting_From_Paumanok
1.whitman_-_Tears
1.whitman_-_Tests
1.whitman_-_The_Centerarians_Story
1.whitman_-_The_Death_And_Burial_Of_McDonald_Clarke-_A_Parody
1.whitman_-_The_Great_City
1.whitman_-_The_Indications
1.whitman_-_The_Mystic_Trumpeter
1.whitman_-_The_Ox_tamer
1.whitman_-_There_Was_A_Child_Went_Forth
1.whitman_-_These,_I,_Singing_In_Spring
1.whitman_-_The_Sleepers
1.whitman_-_The_World_Below_The_Brine
1.whitman_-_The_Wound_Dresser
1.whitman_-_This_Compost
1.whitman_-_Thoughts
1.whitman_-_Thoughts_(2)
1.whitman_-_To_A_Certain_Cantatrice
1.whitman_-_To_A_Certain_Civilian
1.whitman_-_To_A_Foild_European_Revolutionaire
1.whitman_-_To_A_Historian
1.whitman_-_To_A_President
1.whitman_-_To_A_Western_Boy
1.whitman_-_To_Foreign_Lands
1.whitman_-_To_One_Shortly_To_Die
1.whitman_-_To_Oratists
1.whitman_-_To_Rich_Givers
1.whitman_-_To_The_Man-of-War-Bird
1.whitman_-_To_The_States
1.whitman_-_To_Think_Of_Time
1.whitman_-_Turn,_O_Libertad
1.whitman_-_Unnamed_Lands
1.whitman_-_Voices
1.whitman_-_Warble_Of_Lilac-Time
1.whitman_-_Weave_In,_Weave_In,_My_Hardy_Life
1.whitman_-_We_Two-How_Long_We_Were_Foold
1.whitman_-_What_Am_I_After_All
1.whitman_-_What_Best_I_See_In_Thee
1.whitman_-_What_General_Has_A_Good_Army
1.whitman_-_What_Place_Is_Besieged?
1.whitman_-_What_Think_You_I_Take_My_Pen_In_Hand?
1.whitman_-_What_Weeping_Face
1.whitman_-_When_I_Read_The_Book
1.whitman_-_When_Lilacs_Last_in_the_Dooryard_Bloomd
1.whitman_-_Whoever_You_Are,_Holding_Me_Now_In_Hand
1.whitman_-_Who_Learns_My_Lesson_Complete?
1.whitman_-_With_All_Thy_Gifts
1.whitman_-_With_Antecedents
1.whitman_-_Year_Of_Meteors,_1859_60
1.whitman_-_Years_Of_The_Modern
1.ww_-_1_-_I_celebrate_myself,_and_sing_myself
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_20_-_Who_goes_there?_hankering,_gross,_mystical,_nude
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_3_-_I_have_heard_what_the_talkers_were_talking,_the_talk_of_the_beginning_and_the_end
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_44_-_It_is_time_to_explain_myself_--_let_us_stand_up
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4_-_Trippers_and_askers_surround_me
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_6_-_A_child_said_What_is_the_grass?_fetching_it_to_me_with_full_hands
1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_8_-_The_little_one_sleeps_in_its_cradle
1.ww_-_A_Character
1.ww_-_A_Complaint
1.ww_-_Address_To_A_Child_During_A_Boisterous_Winter_By_My_Sister
1.ww_-_Address_To_Kilchurn_Castle,_Upon_Loch_Awe
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_Address_To_The_Scholars_Of_The_Village_School_Of_---
1.ww_-_Admonition
1.ww_-_A_Fact,_And_An_Imagination,_Or,_Canute_And_Alfred,_On_The_Seashore
1.ww_-_After-Thought
1.ww_-_Alas!_What_Boots_The_Long_Laborious_Quest
1.ww_-_Alice_Fell,_Or_Poverty
1.ww_-_A_Morning_Exercise
1.ww_-_A_Narrow_Girdle_Of_Rough_Stones_And_Crags,
1.ww_-_Andrew_Jones
1.ww_-_Anecdote_For_Fathers
1.ww_-_An_Evening_Walk
1.ww_-_Animal_Tranquility_And_Decay
1.ww_-_A_Poet!_He_Hath_Put_His_Heart_To_School
1.ww_-_Artegal_And_Elidure
1.ww_-_As_faith_thus_sanctified_the_warrior's_crest
1.ww_-_A_Sketch
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_Behold_Vale!_I_Said,_When_I_Shall_Con
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_By_Moscow_Self-Devoted_To_A_Blaze
1.ww_-_By_The_Side_Of_The_Grave_Some_Years_After
1.ww_-_Calais-_August_1802
1.ww_-_Character_Of_The_Happy_Warrior
1.ww_-_Composed_on_The_Eve_Of_The_Marriage_Of_A_Friend_In_The_Vale_Of_Grasmere
1.ww_-_Daffodils
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Elegiac_Stanzas_Suggested_By_A_Picture_Of_Peele_Castle
1.ww_-_Ellen_Irwin_Or_The_Braes_Of_Kirtle
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Extract_From_The_Conclusion_Of_A_Poem_Composed_In_Anticipation_Of_Leaving_School
1.ww_-_Fidelity
1.ww_-_Fields_and_Gardens_by_the_River_Qi
1.ww_-_For_The_Spot_Where_The_Hermitage_Stood_On_St._Herbert's_Island,_Derwentwater.
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_From_The_Dark_Chambers_Of_Dejection_Freed
1.ww_-_Gipsies
1.ww_-_Goody_Blake_And_Harry_Gill
1.ww_-_Grand_is_the_Seen
1.ww_-_Great_Men_Have_Been_Among_Us
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hart-Leap_Well
1.ww_-_Her_Eyes_Are_Wild
1.ww_-_I_Grieved_For_Buonaparte
1.ww_-_I_Know_an_Aged_Man_Constrained_to_Dwell
1.ww_-_Incident_Characteristic_Of_A_Favorite_Dog
1.ww_-_Indignation_Of_A_High-Minded_Spaniard
1.ww_-_Inside_of_King's_College_Chapel,_Cambridge
1.ww_-_Is_There_A_Power_That_Can_Sustain_And_Cheer
1.ww_-_I_Travelled_among_Unknown_Men
1.ww_-_Lament_Of_Mary_Queen_Of_Scots
1.ww_-_Laodamia
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Lines_Left_Upon_The_Seat_Of_A_Yew-Tree,
1.ww_-_Lines_On_The_Expected_Invasion,_1803
1.ww_-_Lines_Written_In_Early_Spring
1.ww_-_Maternal_Grief
1.ww_-_Memorials_Of_A_Tour_In_Scotland
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Yarrow_Unvisited
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_X._Rob_Roys_Grave
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo
1.ww_-_Memorials_Of_A_Tour_Of_Scotland-_1803_VI._Glen-Almain,_Or,_The_Narrow_Glen
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Most_Sweet_it_is
1.ww_-_Mutability
1.ww_-_October,_1803
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Ode_to_Duty
1.ww_-_O_Me!_O_life!
1.ww_-_O_Nightingale!_Thou_Surely_Art
1.ww_-_On_the_Extinction_of_the_Venetian_Republic
1.ww_-_Power_Of_Music
1.ww_-_Repentance
1.ww_-_Resolution_And_Independence
1.ww_-_Rural_Architecture
1.ww_-_Ruth
1.ww_-_Say,_What_Is_Honour?--Tis_The_Finest_Sense
1.ww_-_September,_1819
1.ww_-_Simon_Lee-_The_Old_Huntsman
1.ww_-_Song_Of_The_Wandering_Jew
1.ww_-_Sonnet-_On_seeing_Miss_Helen_Maria_Williams_weep_at_a_tale_of_distress
1.ww_-_Stanzas_Written_In_My_Pocket_Copy_Of_Thomsons_Castle_Of_Indolence
1.ww_-_Star-Gazers
1.ww_-_Stepping_Westward
1.ww_-_Strange_Fits_of_Passion_Have_I_Known
1.ww_-_Stray_Pleasures
1.ww_-_Surprised_By_Joy
1.ww_-_The_Affliction_Of_Margaret
1.ww_-_The_Birth_Of_Love
1.ww_-_The_Brothers
1.ww_-_The_Emigrant_Mother
1.ww_-_The_Excursion-_I-_Dedication-_To_the_Right_Hon.William,_Earl_of_Lonsdalee,_K.G.
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Farmer_Of_Tilsbury_Vale
1.ww_-_The_Force_Of_Prayer,_Or,_The_Founding_Of_Bolton,_A_Tradition
1.ww_-_The_Forsaken
1.ww_-_The_Fountain
1.ww_-_The_French_Revolution_as_it_appeared_to_Enthusiasts
1.ww_-_The_Happy_Warrior
1.ww_-_The_Highland_Broach
1.ww_-_The_Horn_Of_Egremont_Castle
1.ww_-_The_Idiot_Boy
1.ww_-_The_Idle_Shepherd_Boys
1.ww_-_The_King_Of_Sweden
1.ww_-_The_Kitten_And_Falling_Leaves
1.ww_-_The_Last_Of_The_Flock
1.ww_-_The_Last_Supper,_by_Leonardo_da_Vinci,_in_the_Refectory_of_the_Convent_of_Maria_della_GraziaMilan
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Mother's_Return
1.ww_-_The_Oak_And_The_Broom
1.ww_-_The_Oak_Of_Guernica_Supposed_Address_To_The_Same
1.ww_-_The_Pet-Lamb
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Primrose_of_the_Rock
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Redbreast_Chasing_The_Butterfly
1.ww_-_The_Reverie_of_Poor_Susan
1.ww_-_The_Sailor's_Mother
1.ww_-_The_Seven_Sisters
1.ww_-_The_Solitary_Reaper
1.ww_-_The_Tables_Turned
1.ww_-_The_Thorn
1.ww_-_The_Two_April_Mornings
1.ww_-_The_Two_Thieves-_Or,_The_Last_Stage_Of_Avarice
1.ww_-_The_Virgin
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_The_Waggoner_-_Canto_Third
1.ww_-_The_Waterfall_And_The_Eglantine
1.ww_-_Thought_Of_A_Briton_On_The_Subjugation_Of_Switzerland
1.ww_-_Three_Years_She_Grew_in_Sun_and_Shower
1.ww_-_To_A_Butterfly_(2)
1.ww_-_To_A_Distant_Friend
1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)
1.ww_-_To_Dora
1.ww_-_To_H._C.
1.ww_-_To_Joanna
1.ww_-_To_Mary
1.ww_-_To_May
1.ww_-_To--_On_Her_First_Ascent_To_The_Summit_Of_Helvellyn
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_The_Daisy_(Fourth_Poem)
1.ww_-_To_The_Same_Flower
1.ww_-_To_The_Same_(John_Dyer)
1.ww_-_To_The_Small_Celandine
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Troilus_And_Cresida
1.ww_-_Upon_Perusing_The_Forgoing_Epistle_Thirty_Years_After_Its_Composition
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_We_Are_Seven
1.ww_-_When_I_Have_Borne_In_Memory
1.ww_-_When_To_The_Attractions_Of_The_Busy_World
1.ww_-_Where_Lies_The_Land_To_Which_Yon_Ship_Must_Go?
1.ww_-_Who_Fancied_What_A_Pretty_Sight
1.ww_-_Written_In_A_Blank_Leaf_Of_Macpherson's_Ossian
1.ww_-_Written_In_Germany_On_One_Of_The_Coldest_Days_Of_The_Century
1.ww_-_Yarrow_Revisited
1.ww_-_Yarrow_Unvisited
1.ww_-_Yarrow_Visited
1.ww_-_Young_England--What_Is_Then_Become_Of_Old
1.ym_-_Gone_Again_to_Gaze_on_the_Cascade
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.03_-_Act_I:The_Descent
20.05_-_Act_III:_The_Return
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_Proem
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_THE_CHILD_WITH_THE_MIRROR
2.01_-_The_Mother
2.01_-_The_Object_of_Knowledge
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Path
2.01_-_The_Picture
2.01_-_The_Preparatory_Renunciation
2.01_-_The_Road_of_Trials
2.01_-_The_Sefirot
2.01_-_The_Tavern
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Evolutionary_Creation_and_the_Expectation_of_a_Revelation
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_Surrender,_Self-Offering_and_Consecration
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_The_Circle
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Monstrance
2.02_-_The_Mother_Archetype
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.02_-_UPON_THE_BLESSED_ISLES
2.02_-_Yoga
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_ON_THE_PITYING
2.03_-_Renunciation
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_The_Integral_Yoga
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_On_Art
2.04_-_ON_PRIESTS
2.04_-_Place
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Forms_of_Love-Manifestation
2.04_-_The_Living_Church_and_Christ-Omega
2.04_-_The_Scourge,_the_Dagger_and_the_Chain
2.04_-_The_Secret_of_Secrets
2.04_-_Yogic_Action
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Blessings
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_ON_THE_VIRTUOUS
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Line_of_Light_and_The_Impression
2.05_-_The_Religion_of_Tomorrow
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_ON_THE_RABBLE
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_Tapasya
2.06_-_The_Higher_Knowledge_and_the_Higher_Love_are_one_to_the_true_Lover
2.06_-_The_Infinite_Light
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.07_-_The_Upanishad_in_Aphorism
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_On_Non-Violence
2.08_-_ON_THE_FAMOUS_WISE_MEN
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_The_God_of_Love_is_his_own_proof
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.08_-_Victory_over_Falsehood
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Meditation
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_THE_NIGHT_SONG
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.01_-_The_Parts_of_the_Being
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Conclusion
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_On_Vedic_Interpretation
2.10_-_THE_DANCING_SONG
2.10_-_The_Lamp
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_On_Education
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Guru
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.11_-_THE_TOMB_SONG
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_ON_SELF-OVERCOMING
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Realisation_of_Sachchidananda
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.1.3.2_-_Study
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_Psychic_Presence_and_Psychic_Being_-_Real_Origin_of_Race_Superiority
2.13_-_The_Book
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.1_-_Teachers
2.1.4.2_-_Teaching
2.1.4.3_-_Discipline
2.1.4.4_-_Homework
2.1.4.5_-_Tests
2.14_-_AT_RAMS_HOUSE
2.14_-_Faith
2.14_-_On_Movements
2.14_-_ON_THE_LAND_OF_EDUCATION
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.2_-_Languages
2.1.5.4_-_Arts
2.1.5.5_-_Other_Subjects
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_ON_IMMACULATE_PERCEPTION
2.15_-_On_the_Gods_and_Asuras
2.15_-_Power_of_Right_Attitude
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_Selection_of_Sparks_Made_for_The_Purpose_of_The_Emendation
2.15_-_The_Cosmic_Consciousness
2.16_-_Fashioning_of_The_Vessel_
2.16_-_Oneness
2.16_-_ON_SCHOLARS
2.16_-_Power_of_Imagination
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.06_-_On_the_Characters_of_the_Poem
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_ON_POETS
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_ON_GREAT_EVENTS
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Feb-May_1939
2.19_-_Knowledge_of_the_Scientist_and_the_Yogi
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.19_-_THE_SOOTHSAYER
2.19_-_Union,_Gestation,_Birth
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
22.04_-_On_The_Brink(I)
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
22.08_-_The_Golden_Chain
2.20_-_Chance
2.20_-_Nov-Dec_1939
2.20_-_ON_REDEMPTION
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_ON_HUMAN_PRUDENCE
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela
2.21_-_Towards_the_Supreme_Secret
2.2.2.03_-_Virgil
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.2.2_-_The_Mandoukya_Upanishad
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.23_-_A_Virtuous_Woman_is_a_Crown_to_Her_Husband
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_Supermind_and_Overmind
2.2.3_-_The_Aitereya_Upanishad
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Back_to_Back__Face_to_Face__and_The_Process_of_Sawing_Through
2.24_-_Gnosis_and_Ananda
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_Mercies_and_Judgements_of_Knowledge
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.26_-_The_First_and_Second_Unions
2.26_-_The_Supramental_Descent
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.2.9.02_-_Plato
2.2.9.04_-_Plotinus
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_Mantra_and_Japa
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.03_-_The_Overmind
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.06_-_The_Mind
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_I_have_a_hundred_lives
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.1.08_-_The_Necessity_and_Nature_of_Inspiration
2.3.1.09_-_Inspiration_and_Understanding
23.10_-_Observations_II
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1.10_-_Inspiration_and_Effort
2.3.1.13_-_Inspiration_during_Sleep
23.11_-_Observations_III
2.3.1.20_-_Aspiration
23.12_-_A_Note_On_The_Mother_of_Dreams
2.3.1.52_-_The_Ode
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.3.2_-_Chhandogya_Upanishad
2.3.2_-_Desire
2.32_-_Prophetic_Visions
2.3.3_-_Anger_and_Violence
2.3.4_-_Fear
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.02.08_-_Contact_with_the_Divine
2.4.02.09_-_Contact_and_Union_with_the_Divine
2.4.02_-_Bhakti,_Devotion,_Worship
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
25.01_-_An_Italian_Stanza
25.03_-_Songs_of_Ramprasad
25.09_-_CHILDRENS_SONG
25.10_-_WHEREFORE_THIS_HURRY?
25.11_-_EGO
27.01_-_The_Golden_Harvest
27.02_-_The_Human_Touch_Divine
27.03_-_The_Great_Holocaust_-_Chhinnamasta
27.04_-_A_Vision
28.01_-_Observations
29.03_-_In_Her_Company
29.04_-_Mothers_Playground
29.05_-_The_Bride_of_Brahman
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
29.07_-_A_Small_Talk
29.09_-_Some_Dates
2_-_Other_Hymns_to_Agni
3.00.1_-_Foreword
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.07_-_The_Poet_and_the_Yogi
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Hymn_To_Pan
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.16_-_Tagore_the_Unique
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Fear_of_God
3.01_-_Hymn_to_Matter
3.01_-_INTRODUCTION
3.01_-_Love_and_the_Triple_Path
3.01_-_Proem
3.01_-_Sincerity
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.01_-_THE_WANDERER
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_Aspiration
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.02_-_On_Thought_-_Introduction
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Godward_Emotions
3.03_-_The_Mind_
3.03_-_THE_MODERN_EARTH
3.03_-_The_Naked_Truth
3.03_-_The_Soul_Is_Mortal
3.03_-_The_Spirit_Land
3.04_-_BEFORE_SUNRISE
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Flowers
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.04_-_The_Way_of_Devotion
3.05_-_Cerberus_And_Furies,_And_That_Lack_Of_Light
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Central_Thought
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Fool
3.05_-_The_Formula_of_I.A.O.
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_Charity
3.06_-_Death
3.06_-_The_Delight_of_the_Divine
3.06_-_The_Formula_of_The_Neophyte
3.06_-_Thought-Forms_and_the_Human_Aura
3.07.2_-_Finding_the_Real_Source
3.07.5_-_Who_Am_I?
3.07_-_ON_PASSING_BY
3.07_-_The_Adept
3.07_-_The_Ananda_Brahman
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Divinity_Within
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_ON_APOSTATES
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.08_-_The_Thousands
3.09_-_Evil
3.09_-_Of_Silence_and_Secrecy
3.09_-_THE_RETURN_HOME
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_A_Theory_of_the_Human_Being
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.02_-_The_Mother-_Worship_of_the_Bengalis
3.1.02_-_Who
3.1.03_-_A_Realistic_Adwaita
31.03_-_The_Trinity_of_Bengal
3.1.04_-_Reminiscence
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
31.05_-_Vivekananda
31.06_-_Jagadish_Chandra_Bose
31.08_-_The_Unity_of_India
3.1.08_-_To_the_Sea
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Of_the_Gestures
3.10_-_ON_THE_THREE_EVILS
3.10_-_Punishment
3.10_-_The_New_Birth
31.10_-_East_and_West
3.1.15_-_Rebirth
3.1.19_-_Parabrahman
3.11_-_Epilogue
3.11_-_Of_Our_Lady_Babalon
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.13_-_THE_CONVALESCENT
3.14_-_Of_the_Consecrations
3.14_-_ON_THE_GREAT_LONGING
3.15_-_Of_the_Invocation
3.15_-_THE_OTHER_DANCING_SONG
3.16.1_-_Of_the_Oath
3.16.2_-_Of_the_Charge_of_the_Spirit
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.01_-_The_Newness_of_the_Integral_Yoga
32.01_-_Where_is_God?
32.02_-_Reason_and_Yoga
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Vision
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
32.03_-_In_This_Crisis
3.2.03_-_Jainism_and_Buddhism
3.2.04_-_Sankhya_and_Yoga
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
32.05_-_The_Culture_of_the_Body
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.08_-_Fit_and_Unfit_(A_Letter)
32.09_-_On_Karmayoga_(A_Letter)
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
32.10_-_A_Letter
3.2.10_-_Christianity_and_Theosophy
32.11_-_Life_and_Self-Control_(A_Letter)
32.12_-_The_Evolutionary_Imperative
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.02_-_Subhash,_Oaten:_atlas,_Russell
33.03_-_Muraripukur_-_I
3.3.03_-_The_Delight_of_Works
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems
3.4.01_-_Evolution
3.4.02_-_The_Inconscient
3.4.03_-_Materialism
34.09_-_Hymn_to_the_Pillar
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.05_-_Fiction-Writing_and_Sadhana
3.4.1.06_-_Reading_and_Sadhana
34.10_-_Hymn_To_Earth
3.4.1.11_-_Language-Study_and_Yoga
34.11_-_Hymn_to_Peace_and_Power
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2_-_Guru_Yoga
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3.5.01_-_Aphorisms
3.5.02_-_Thoughts_and_Glimpses
3.5.04_-_Justice
35.06_-_Who_Seeks_Holy_Places?
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
36.09_-_THE_SIT_SUKTA
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.03_-_Satyakama_And_Upakoshala
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.06_-_Indra_-_Virochana_and_Prajapati
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.01_-_The_Foundation
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.04_-_Great_Time
38.05_-_Living_Matter
38.06_-_Ravana_Vanquished
3.8.1.01_-_The_Needed_Synthesis
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.03_-_Meditation
3.8.1.04_-_Different_Methods_of_Writing
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
40.02_-_The_Two_Chains_Of_The_Mother
4.01_-_Circumstances
4.01_-_Conclusion_-_My_intellectual_position
4.01_-_Introduction
4.01_-_Prayers_and_Meditations
4.01_-_Proem
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.02_-_Existence_And_Character_Of_The_Images
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.02_-_THE_CRY_OF_DISTRESS
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_CONVERSATION_WITH_THE_KINGS
4.03_-_Mistakes
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_Some_Vital_Functions
4.04_-_THE_LEECH
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_The_Instruments_of_the_Spirit
4.05_-_THE_MAGICIAN
4.05_-_The_Passion_Of_Love
4.06_-_Purification-the_Lower_Mentality
4.06_-_RETIRED
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.07_-_THE_UGLIEST_MAN
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.08_-_THE_VOLUNTARY_BEGGAR
4.09_-_REGINA
4.09_-_The_Liberation_of_the_Nature
4.09_-_THE_SHADOW
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.10_-_AT_NOON
4.10_-_The_Elements_of_Perfection
4.1.1.03_-_Three_Realisations_for_the_Soul
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.11_-_THE_WELCOME
4.1.2.02_-_The_Three_Transformations
4.1.2.03_-_Preparation_for_the_Supramental_Change
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_THE_LAST_SUPPER
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_ON_SCIENCE
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.17_-_THE_AWAKENING
4.18_-_Faith_and_shakti
4.18_-_THE_ASS_FESTIVAL
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.01_-_The_Mother_of_Dreams
4.2.03_-_The_Birth_of_Sin
4.20_-_The_Intuitive_Mind
4.20_-_THE_SIGN
4.2.1.01_-_The_Importance_of_the_Psychic_Change
4.2.1.02_-_The_Role_of_the_Psychic_in_Sadhana
4.2.1.03_-_The_Psychic_Deep_Within
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.2.1.05_-_The_Psychic_Awakening
4.2.1.06_-_Living_in_the_Psychic
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2.01_-_The_Meaning_of_Psychic_Opening
4.2.2.03_-_An_Experience_of_Psychic_Opening
4.2.2.04_-_The_Psychic_Opening_and_the_Inner_Centres
4.2.2.05_-_Opening_and_Coming_in_Front
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.01_-_The_Meaning_of_Coming_to_the_Front
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.2.3.04_-_Means_of_Bringing_Forward_the_Psychic
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.02_-_The_Psychic_Condition
4.2.4.04_-_The_Psychic_Fire_and_Some_Inner_Visions
4.2.4.05_-_Agni
4.2.4.07_-_Psychic_Joy
4.2.4.09_-_Psychic_Tears_or_Weeping
4.2.4.10_-_Psychic_Yearning
4.2.4.11_-_Psychic_Intensity
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.02_-_The_Psychic_and_the_Higher_Consciousness
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5.04_-_The_Psychic_Consciousness_and_the_Descent_from_Above
4.2.5.05_-_The_Psychic_and_the_Supermind
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.2_-_Karma
4.3.1.01_-_Peace,_Calm,_Silence_and_the_Self
4.3.1.03_-_The_Self_and_the_Sense_of_Individuality
4.3.1.06_-_A_Vision_of_the_Universal_Self
4.3.1.07_-_The_Self_Experienced_on_Various_Planes
4.3.1.09_-_The_Self_and_Life
4.3.1.10_-_Experiences_of_Infinity,_Oneness,_Unity
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.01_-_The_Higher_or_Spiritual_Consciousness
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3.2.05_-_The_Higher_Planes_and_the_Supermind
4.3.2.06_-_Levels_of_the_Higher_Mind
4.3.2.09_-_Overmind_Experiences_and_the_Supermind
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.4.1.01_-_The_Meaning_of_Spiritual_Transformation
4.4.1.02_-_A_Double_Movement_in_the_Sadhana
4.4.1.03_-_Both_Ascent_and_Descent_Necessary
4.4.1.05_-_Ascent_and_Descent_of_the_Kundalini_Shakti
4.4.1.06_-_Ascent_and_Descent_and_Problems_of_the_Lower_Nature
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.41_-_Chapter_One
4.4.2.01_-_Contact_with_the_Above
4.4.2.02_-_Ascension_or_Rising_above_the_Head
4.4.2.03_-_Ascent_and_Return_to_the_Ordinary_Consciousness
4.4.2.04_-_Ascent_and_Dissolution
4.4.2.06_-_Ascent_and_the_Body
4.4.2.07_-_Ascent_and_Going_out_of_the_Body
4.4.2.08_-_Fixing_the_Consciousness_Above
4.4.2.09_-_Ascent_and_Change_of_the_Lower_Nature
4.42_-_Chapter_Two
4.4.3.02_-_Calling_in_the_Higher_Consciousness
4.4.3.03_-_Preparatory_Experiences_and_Descent
4.4.3.04_-_The_Order_of_Descent_into_the_Being
4.4.3.05_-_The_Effect_of_Descent_into_the_Lower_Planes
4.43_-_Chapter_Three
4.4.4.01_-_The_Descent_of_Peace,_Force,_Light,_Ananda
4.4.4.02_-_Peace,_Calm,_Quiet_as_a_Basis_for_the_Descent
4.4.4.04_-_The_Descent_of_Silence
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.4.09_-_The_Descent_of_Wideness
4.4.4.10_-_The_Descent_of_Ananda
4.4.5.01_-_Descent_and_Experiences_of_the_Inner_Being
4.4.5.02_-_Descent_and_Psychic_Experiences
4.4.5.03_-_Descent_and_Other_Experiences
4.4.6.01_-_Sensations_in_the_Inner_Centres
4.4_-_Additional_Aphorisms
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_Message
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.01_-_Proem
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Against_Teleological_Concept
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.02_-_Two_Parallel_Movements
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.03_-_The_World_Is_Not_Eternal
5.03_-_Towars_the_Supreme_Light
5.04_-_Formation_Of_The_World
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.04_-_Three_Dreams
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.05_-_Supermind_and_Humanity
5.05_-_THE_OLD_ADAM
5.05_-_The_War
5.06_-_Origins_And_Savage_Period_Of_Mankind
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.07_-_Mind_of_Light
5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.02_-_The_Gods
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.02_-_The_Meditations_of_Mandavya
5.2.03_-_The_An_Family
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.04_-_The_Plague_Athens
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_Remembrances
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_The_Soul_(the_Psychic)
7.02_-_Courage
7.02_-_The_Mind
7.03_-_Cheerfulness
7.03_-_The_Heart
7.04_-_Self-Reliance
7.05_-_Patience_and_Perseverance
7.05_-_The_Senses
7.06_-_The_Simple_Life
7.07_-_Prudence
7.07_-_The_Subconscient
7.08_-_Sincerity
7.09_-_Right_Judgement
7.10_-_Order
7.11_-_Building_and_Destroying
7.12_-_The_Giver
7.13_-_The_Conquest_of_Knowledge
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
7.3.14_-_The_Tiger_and_the_Deer
7.4.01_-_Man_the_Enigma
7.5.64_-_The_Iron_Dictators
7.5.65_-_Form
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Avatars_of_the_Tortoise
Averroes_Search
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CASE_1_-_JOSHUS_DOG
CASE_2_-_HYAKUJOS_FOX
CASE_3_-_GUTEIS_FINGER
CASE_5_-_KYOGENS_MAN_HANGING_IN_THE_TREE
CASE_6_-_THE_BUDDHAS_FLOWER
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
City_of_God_-_BOOK_I
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS2
DS3
DS4
Emma_Zunz
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.02_-_Of_Virtues.
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_01.09b_-_Of_Suicide.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.
ENNEAD_02.06_-_Of_Essence_and_Being.
ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.
ENNEAD_02.08_-_Of_Sight,_or_of_Why_Distant_Objects_Seem_Small.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Things.
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.
ENNEAD_04.01_-_Of_the_Being_of_the_Soul.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.06a_-_Of_Sensation_and_Memory.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.02_-_Of_Generation_and_of_the_Order_of_Things_that_Follow_the_First.
ENNEAD_05.02_-_Of_Generation,_and_of_the_Order_of_things_that_Rank_Next_After_the_First.
ENNEAD_05.03_-_Of_the_Hypostases_that_Mediate_Knowledge,_and_of_the_Superior_Principle.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?
ENNEAD_05.07_-_Do_Ideas_of_Individuals_Exist?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
Ex_Oblivione
First_Epistle_of_Paul_to_the_Thessalonians
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
Isha_Upanishads
I._THE_ATTRACTIVE_POWER_OF_GOD
Kafka_and_His_Precursors
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.01_-_GNOSIS
LUX.02_-_EVOCATION
LUX.03_-_INVOCATION
LUX.04_-_LIBERATION
LUX.05_-_AUGOEIDES
LUX.06_-_DIVINATION
Medea_-_A_Vergillian_Cento
Meno
MMM.01_-_MIND_CONTROL
MMM.02_-_MAGIC
MoM_References
new_computer
P.11_-_MAGICAL_WEAPONS
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1912_01_14
r1912_01_16
r1912_01_27
r1912_02_08
r1912_07_01
r1912_07_13
r1912_07_15
r1912_11_16
r1912_11_17
r1912_11_19a
r1912_11_27
r1912_12_03b
r1912_12_05
r1912_12_14
r1912_12_21
r1912_12_25
r1912_12_31
r1913_01_05
r1913_01_08
r1913_01_13
r1913_01_14
r1913_01_24
r1913_01_28
r1913_01_31
r1913_02_08
r1913_06_08
r1913_07_02
r1913_07_06
r1913_09_05b
r1913_09_07
r1913_09_13
r1913_09_14
r1913_09_16
r1913_09_22
r1913_11_12
r1913_11_25
r1913_11_26
r1913_11_28
r1913_12_07
r1913_12_15
r1913_12_16
r1913_12_27
r1913_12_30
r1913_12_31
r1914_03_12
r1914_03_13
r1914_03_25
r1914_04_07
r1914_04_19
r1914_04_26
r1914_05_03
r1914_05_22
r1914_05_27
r1914_06_12
r1914_06_13
r1914_06_20
r1914_06_21
r1914_06_25
r1914_07_14
r1914_07_16
r1914_07_19
r1914_07_20
r1914_07_22
r1914_07_24
r1914_07_30
r1914_08_01
r1914_08_13
r1914_08_20
r1914_08_31
r1914_10_11
r1914_10_14
r1914_10_15
r1914_10_31
r1914_11_02
r1914_11_11
r1914_11_18
r1914_11_19
r1914_11_20
r1914_11_21
r1914_11_23
r1914_11_24
r1914_11_30
r1914_12_05
r1914_12_08
r1914_12_15
r1914_12_17
r1914_12_18
r1914_12_20
r1914_12_29
r1915_01_01a
r1915_01_12
r1915_01_13
r1915_01_17
r1915_01_28
r1915_05_05
r1915_05_22
r1915_06_20
r1915_07_11
r1915_08_04
r1916_03_17
r1917_01_22
r1917_01_23a
r1917_02_05
r1917_02_07
r1917_02_08
r1917_02_10
r1917_02_11
r1917_02_14
r1917_02_15
r1917_02_16
r1917_02_17
r1917_03_06
r1917_09_08
r1917_09_11
r1917_09_21
r1918_02_14
r1918_02_16
r1918_03_15
r1918_04_22
r1918_04_25
r1918_05_04
r1918_05_06
r1918_05_07
r1918_05_08
r1918_05_09
r1918_05_10
r1918_05_11
r1918_05_13
r1918_05_15
r1918_05_18
r1918_05_19
r1918_05_20
r1918_05_21
r1918_05_23
r1918_05_24
r1918_06_14
r1919_07_06
r1919_07_07
r1919_07_10
r1919_07_11
r1919_07_14
r1919_07_20
r1919_07_24
r1919_07_28
r1919_07_31
r1919_08_21
r1919_08_29
r1920_02_22
r1920_02_29
r1920_03_02
r1920_03_15
r1927_01_05
r1927_01_06
r1927_01_10
r1927_01_11
r1927_01_12
r1927_01_27
r1927_10_30
Ragnarok
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Story_of_the_Warrior_and_the_Captive
Symposium_translated_by_B_Jowett
Tablet_1_-
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_Sand
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Book_of_Wisdom
The_Book_(short_story)
The_Circular_Ruins
The_Coming_Race_Contents
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Egg
The_Epistle_of_James
The_Epistle_of_Paul_to_the_Ephesians
The_Epistle_of_Paul_to_the_Philippians
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_First_Epistle_of_Peter
The_First_Letter_of_John
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Golden_Sentences_of_Democrates
The_Golden_Verses_of_Pythagoras
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Great_Sense
The_Hidden_Words_text
The_Immortal
The_Last_Question
The_Letter_to_the_Hebrews
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Mirror_of_Enigmas
The_Monadology
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Pythagorean_Sentences_of_Demophilus
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Second_Epistle_of_Paul_to_Timothy
The_Second_Epistle_of_Peter
The_Shadow_Out_Of_Time
The_Theologians
The_Third_Letter_of_John
The_Wall_and_the_BOoks
The_Witness
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Valery_as_Symbol
Verses_of_Vemana

PRIMARY CLASS

Interrogative
Question
Questions
remember
SIMILAR TITLES
Harvard - what we look for
I dont know what to do
In His Steps What Would Jesus Do?
In what ways do I lie to myself
Many are the names of God and infinite are the forms through which He may be approached. In whatever name and form you worship Him, through them you will realise Him.
The Hundred Verses of Advice Tibetan Buddhist Teachings on What Matters Most
wha
what
what am I to remember
What are concepts
what does it mean to remember
Whatever you do, always remember the Divine.
What I must do
What is going on
What is most important
What is possible
What is Savitri
What is the meaning of Life
What is wrong
What Name
What should I do
What the Ancient Wisdom Expects of Its Disciples
What the Buddha Taught
what to do
What usually happens

DEFINITIONS


TERMS STARTING WITH

whaap ::: n. --> The European curlew; -- called also awp, whaup, great whaup, and stock whaup.
The whimbrel; -- called also May whaup, little whaup, and tang whaup.


whack According to arch-hacker James Gosling, to "...modify a program with no idea whatsoever how it works." (See {whacker}.) It is actually possible to do this in nontrivial circumstances if the change is small and well-defined and you are very good at {glark}ing things from context. As a trivial example, it is relatively easy to change all "stderr" writes to "stdout" writes in a piece of C filter code which remains otherwise mysterious. [{Jargon File}]

whack ::: According to arch-hacker James Gosling, to ...modify a program with no idea whatsoever how it works. (See whacker.) It is actually possible to do this in relatively easy to change all stderr writes to stdout writes in a piece of C filter code which remains otherwise mysterious.[Jargon File]

whacked ::: imp. & p. p. --> of Whack

whacker ::: n. --> One who whacks.
Anything very large; specif., a great lie; a whapper.


whacker [University of Maryland: from {hacker}] 1. A person, similar to a {hacker}, who enjoys exploring the details of programmable systems and how to stretch their capabilities. Whereas a hacker tends to produce great hacks, a whacker only ends up whacking the system or program in question. Whackers are often quite egotistical and eager to claim {wizard} status, regardless of the views of their peers. 2. A person who is good at programming quickly, though rather poorly and ineptly.

whacker ::: [University of Maryland: from hacker] 1. A person, similar to a hacker, who enjoys exploring the details of programmable systems and how to stretch their peers. 2. A person who is good at programming quickly, though rather poorly and ineptly.

whacking ::: p. pr. & vb. n. --> of Whack ::: a. --> Very large; whapping.

whack ::: v. t. --> To strike; to beat; to give a heavy or resounding blow to; to thrash; to make with whacks. ::: v. i. --> To strike anything with a smart blow. ::: n.

whahoo ::: n. --> An American tree, the winged elm. (Ulmus alata).

whala ::: v. t. --> To lash with stripes; to wale; to thrash; to drub.

whaleboat ::: n. --> A long, narrow boat, sharp at both ends, used by whalemen.

whalebone ::: n. --> A firm, elastic substance resembling horn, taken from the upper jaw of the right whale; baleen. It is used as a stiffening in stays, fans, screens, and for various other purposes. See Baleen.

whaled ::: imp. & p. p. --> of Whala

whale. In Psalm 74:14 he is the hippopotamus or

whaleman ::: n. --> A man employed in the whale fishery.

whalemen ::: pl. --> of Whaleman

whale ::: n. --> Any aquatic mammal of the order Cetacea, especially any one of the large species, some of which become nearly one hundred feet long. Whales are hunted chiefly for their oil and baleen, or whalebone.

whaler ::: n. --> A vessel or person employed in the whale fishery.
One who whales, or beats; a big, strong fellow; hence, anything of great or unusual size.


whales {like kicking dead whales down the beach}

whalesong The peculiar clicking and whooshing sounds made by a {PEP} {modem} such as the {Telebit} {Trailblazer} as it tries to synchronise with another PEP modem for their special high-speed mode. This sound isn't anything like the normal two-tone handshake between conventional modems and is instantly recognizable to anyone who has heard it more than once. It sounds, in fact, very much like whale songs. This noise is also called "the moose call" or "moose tones".

whalesong ::: The peculiar clicking and whooshing sounds made by a PEP modem such as the Telebit Trailblazer as it tries to synchronise with another PEP modem for their who has heard it more than once. It sounds, in fact, very much like whale songs. This noise is also called the moose call or moose tones.

whaling ::: p. pr. & vb. n. --> of Whala ::: n. --> The hunting of whales. ::: a.

whall ::: n. --> A light color of the iris in horses; wall-eye.

whally ::: a. --> Having the iris of light color; -- said of horses.

whame ::: n. --> A breeze fly.

whammel ::: v. t. --> To turn over.

whan ::: adv. --> When.

whanghee ::: n. --> See Wanghee.

whang ::: n. --> A leather thong. ::: v. t. --> To beat.

whapped ::: imp. & p. p. --> of Whop

whapper ::: n. --> Alt. of Whopper

whapping ::: p. pr. & vb. n. --> of Whop ::: a. --> Alt. of Whopping

whap ::: v. i. --> Alt. of Whop ::: v. t. --> Alt. of Whop ::: n.

wharfage ::: n. --> The fee or duty paid for the privilege of using a wharf for loading or unloading goods; pierage, collectively; quayage.
A wharf or wharfs, collectively; wharfing.


wharfed ::: imp. & p. p. --> of Wharf

wharfinger ::: n. --> A man who owns, or has the care of, a wharf.

wharfing ::: p. pr. & vb. n. --> of Wharf ::: n. --> Wharfs, collectively.
A mode of facing sea walls and embankments with planks driven as piles and secured by ties.


wharf ::: n. --> A structure or platform of timber, masonry, iron, earth, or other material, built on the shore of a harbor, river, canal, or the like, and usually extending from the shore to deep water, so that vessels may lie close alongside to receive and discharge cargo, passengers, etc.; a quay; a pier.
The bank of a river, or the shore of the sea. ::: v. t.


wharfs ::: pl. --> of Wharf

wharling ::: n. --> A guttural pronunciation of the letter r; a burr. See Burr, n., 6.

wharl ::: n. --> Alt. of Wharling

wharp ::: n. --> A kind of fine sand from the banks of the Trent, used as a polishing powder.

wharves ::: pl. --> of Wharf html{color:

whatever ::: 1. Everything or anything that. 2. No matter what.

whatever ::: pron. --> Anything soever which; the thing or things of any kind; being this or that; of one nature or another; one thing or another; anything that may be; all that; the whole that; all particulars that; -- used both substantively and adjectively.

whatis "tool" 1. A {Unix} command which searches for a given string in the headings of all {man} pages. 2. A command which searches the {archie} {Software Description Database} for a given string, with case being ignored. (1995-11-12)

whatis ::: (tool) 1. A Unix command which searches for a given string in the headings of all man pages.2. A command which searches the archie Software Description Database for a given string, with case being ignored. (1995-11-12)

whatnot ::: n. --> A kind of stand, or piece of furniture, having shelves for books, ornaments, etc.; an etagere. html{color:

what ::: pron., a., & adv. --> As an interrogative pronoun, used in asking questions regarding either persons or things; as, what is this? what did you say? what poem is this? what child is lost?
As an exclamatory word: -- (a) Used absolutely or independently; -- often with a question following.
Used adjectively, meaning how remarkable, or how great; as, what folly! what eloquence! what courage!
Sometimes prefixed to adjectives in an


whatsoever ::: (An intensive form of whatever.)

whatsoever ::: pron. & a. --> Whatever.

whatso ::: indef. pron. --> Whatsoever; whosoever; whatever; anything that.

whaul ::: n. --> Same as Whall.

whaup ::: n. --> See Whaap.

What are technically classified as obsessing ideas and feelings are evidence of the subjective reality of the astral plane and its disimbodied entities. Knowledge of man’s multifold nature, including the parts played by each of its principles both during life and after death, gives a key to many psychological problems in the postmortem survival of the kama-rupa. The differing aspects of obsession result from the varied types of the astral entities — ghosts or shades of the dead, elementaries of suicides and executed criminals, evil sorcerers, nature spirits, etc. The kama-rupic shells alone, being remnants of deceased personalities, differ as the latter had done in their imbodied desires and impulses. The variety of obsessing influences accounts for the medley of typical symptoms in conditions of inert melancholia, of sustained catalepsy, of violent mania and convulsions, of emotional egoism in hysteria, of childish grimaces and erratic muscular contractions in essential chorea, of subjective horrors in delirium tremens, and of the perverted brutality in purposeless, unhuman crimes. Though only a seer’s inner vision could reveal just what entity was active in each case, yet a student of human duality can recognize the unseemly and distorted play of the animal, lower nature, separated from the conscience and higher mind — the kama-rupic condition. Mild types of these disorders frequently are simply the uncontrolled play of the person’s own selfish nature; but these are in danger of drifting into the severer forms, because like attracts like. See also POSSESSION

What are termed the geologic eras are the product of nature’s evolutionary forces at work during our present fourth round; and every one of the globes of the chain, including globe D, was of characteristically somewhat different aspect and consistency during each of the three previous rounds. Each round develops a cosmic principle, and the fourth principle, earth, is in process of developing during the fourth round (the three previous rounds having developed fire, air, and water) — these elements are not to be understood in their popular meaning, but in the sense in which they are used in archaic philosophy. Thus the fourth round “transformed the gaseous fluids and plastic form of our globe into the hard, crusted, grossly material sphere we are living on” (SD 1:260).

What did the ancients mean by their gods and goddesses? They were intended to represent the guiding intelligences present within or in back of all invisible secrets, as well as astral and physical manifestations of nature. During the third root-race there were beings who were

Whatever defects there arc would go much sooner, if you did not harp on them too much ; for by dwelling on them so much you lose confidence in yourself and in your power of openness to the Force — which is there all the same — and put unneces- sary difficulties in the way of its working-

Whatever is begotten, born, and dies.

Whatever movement is impressed in it, it keeps. If one impresses the right movement in it, it will keep and send up that. That is why it has to be cleared of old movements, before there can be a permanent and total change in natuce. When the higher consciousness Is once established in the waking parts, it goes down into the subconsclent and changes that also, makes a bed- rock of itself there also. Then no further trouble from the subconsclent will be possible. But even before that one can minimise the trouble by putting the right will and the right habit of reaction in the subconsclent parts.

Whatever point the adverse forces choose for attack, however small it may seem to the external human mind, becomes a crucial point and to yield it up may be to yield to them one of the keys of the fortress.

Whatever the good spirit makes, the evil spirit mars, even though “the two Spirits created the world, the Good Spirit and the Evil One” (Yasht 13, 76). When the world was created, Angra-Mainyu broke into it, and for every creation of Ahura-Mazda’s, he counter-created by his witchcraft a plague; he killed the firstborn bull that had been the first offspring and source of life on earth, created 99,999 diseases, etc. “Ahriman destroys the bull created by Ormazd — which is the emblem of terrestrial illusive life, the ‘germ of sorrow’ — and, forgetting that the perishing finite seed must die, in order that the plant of immortality, the plant of spiritual, eternal life, should sprout and live, Ahriman is proclaimed the enemy, the opposing power, the devil”; “Terrestrially, all these allegories were connected with the trials of adeptship and initiation. Astronomically, they referred to the Solar and Lunar eclipses” (SD 2:93, 380).

Whatever the stage of manifestation, there may always be said to be a radiance or splendor enveloping that stage; just as in ancient Hindu philosophy, pradhana is considered the veil or emanation of Brahman. The Jews also spoke of the cloud of glory enveloping the tabernacle, and its sanctum sanctorum, the holy of holies. Carrying the idea still farther, we might speak of the Shechinah which envelops the human being, his vital aura, which is the carrier of all his higher principles.

Whatever the unpleasantness of circumstances, however disagree- able the conduct of otheis, you must learn to receive them with a perfect calm and without any disturbing reaction. These things are the test of equality. It is easy to be calm and equal when things go well and people and circumstances are pleasant ; it is when they are the opposite that the completeness of the calm, peace, equality can bo tested, reinforced, made perfect.

Whatever verbal or ideative logic one may bring to support it, this way of seeing the universe explains nothing ; it only erects a mental formula of the inexplicable. It is only if you approach the Supreme through his double aspect of Sat and Chlt-Sbakri, double but inseparable, that the total truth of things can become manifest to the inner experience. The other side was developed by the Shakta Tantrics. The two together, the Vedantlc and the

What exist as the four great ages forming a great age, occur because of analogical repetitions. There is a greater age of immensely longer duration than even the mahayuga mentioned above: the same series of four immense periods — of length respectively in the ratios of 4, 3, 2, 1 — is likewise found in the manvantaric history of a globe as well as of a round. Every root-race has likewise its mahayuga; and it is evident that the satya yuga of the seventh root-race will be a far more advanced one than is the satya yuga of the fourth root-race, because in the former everything will be more evolved and on a higher plane. Consequently, there is not one single satya yuga, but many, both on lower and higher planes.

What for Instance would be the utility of a supramental creation on earth if it were just the same thing as a supramental creation on the supramental plane? It is that, in principle, but yet some- thing else, a triumphant new self-discovery of the Divine in conditions that arc not elsewhere.

What has first to be done is to exteriorize desires, to push them out on the surface and get the inner parts quiet and clear. After- wards they can be thrown out and replaced by the true thing, a happy and luminous will one with the Divine’s.

What has to be done with the body at first is to make it open to the Force so as to receive strength against illness and fatigue

What I mean by surrender is this inner surrender of the mind and vital. There is, of course, the outer surrender also ::: the giving up of all that is found to conflict with the spirit or need of the sadhanS, the offering, the obedience to the guidance of the Divine, whether directly, if one has reached that stage, or through the psychic or to the guidance of the Guru.

What Is an Angel?, Michael is the “viceroy of

What is here called selfishness corresponds in the minds of Buddhist philosophers and scholars to the ideas they disputed grouped about the word atman. They never intended to deny the fundamental meaning of atman or selfhood, and yet this misconception of ancient Buddhist teaching has brought about the false idea that Gautama Buddha and his followers taught that man has no essential self or selfhood. Because selfishness was popularly considered the permanent soulhood in man, the doctrine of anatma (in Pali, anatta) was strongly and continuously taught. The deduction shows clearly that even in India at the time of the Buddha, selfhood in its popular sense of concentration on the lower self and its interests was as popular and widespread as today. It is a paradox that in selflessness is found the noblest and highest emanation of self-expression of the atman or spiritual self in man.

What is more, as Origen alerts us, “they multiply like flies.” So today there must be a truly

What is the work of the Overmind?

What is this strongly separative self-experience that we call ego? It is nothing fundamentally real in itself but only a practical construction of our consciousness devised to centralise the activities of Nature in us.We perceive a formation of mental, physical, vital experience which distinguishes itself from the rest of being, and that is what we think of as ourselves in nature—this individualisation of being in becoming. We then proceed to conceive of ourselves as something which has thus individualised itself and only exists so long as it is individualised,—a temporary or at least a temporal becoming; or else we conceive of ourselves as someone who supports or causes the individualisation, an immortal being perhaps but limited by its individuality. This perception and this conception constitute our ego-sense.
   Ref: CWSA Vol. 21-22, Page: 382-383


What matters in a symbol is what it means to you.

What one fears has the tendency to come until one is able to look at it in the face and overcome one’s shrinking. One must learn to take one’s foundation on the Divine and overcome the fear, relying on the help to carry one through all things even unpleasant and adverse.

What's a spline? ::: [XEROX PARC] This phrase expands to: You have just used a term that I've heard for a year and a half, and I feel I should know, but don't. My curiosity has finally overcome my guilt. The PARC lexicon adds Moral: don't hesitate to ask questions, even if they seem obvious.[Jargon File]

What's a spline? [XEROX PARC] This phrase expands to: "You have just used a term that I've heard for a year and a half, and I feel I should know, but don't. My curiosity has finally overcome my guilt." The PARC lexicon adds "Moral: don't hesitate to ask questions, even if they seem obvious." [{Jargon File}]

What St. Thomas appears to have insisted on most in thus using Aristotle as a pillar of his own thought was the rehabilitation of man and the universe as stable realities and genuine causes. This insistence has been by some called his naturalism. Against the tendency of thirteenth century Augustinians to disparage the native ability of the human reason to know truth, St. Thomas insisted on the capacity of the reason to act as a genuine and sufficient cause of true knowledge within the natural order. Against the occasionalistic tendencies of Avicennian thought, which reduced both man and the world of change around him to the role of passive spectators of the sole activity of God (i.e., the intellectus agens), St. Thomas asserted the subordinate but autonomous causality of man in the production of knowledge and the genuine causality of sensible realities in the production of change. Ultimately, St. Thomas rests his defense of man and other beings as efficacious causes in their own order on the doctrine of creation; just as he shows that the occasionalism of Avicenna is ultimately based on the Neo-platonic doctrine of emanation.

What the Christians, following the Greeks, call angels, are planetary spirits of high type, while the Christian archangels correspond roughly with the highest subclasses of the planetaries. In Hindu thought the manus are planetary spirits of various hierarchical grades in a planetary chain; the prajapatis also in certain cases are identical with the manus, the latter having a special connection with the human life-wave.

What then is the explanation of the otherwise contradictory statements in the Bible regarding Solomon? Even from a historical and ethnological standpoint one may find a clue, for along purely exoteric lines there is nothing foreign in Solomon’s “idolatry” and his worship of other deities. The same racial strain ran through all the surrounding peoples as in Israel, and the respective worships, gods, and goddesses were all closely interrelated, derived from the same Babylonian concepts, appearing under different names — Blavatsky shows the identity of the mystery gods of the Phoenicians, Chaldeans, and Israelites (SD 2:3). The gods and goddesses of the nations surrounding the Jews were all theologically interrelated, aspects or permutations of the same basic idea; and, as worshiped by the people, all were variants and, in their exoteric forms, degradations of the original conception on which every great theogony and cosmogony was built (cf SD 2:535 et seq).

What the Vedic poets meant by the Mantra was an inspired and revealed seeing and visioned thinking, attended by a realisation, to use the ponderous but necessary modern word, of some inmost truth of God and self and man and Nature and cosmos and life and thing and thought and experience and deed. it was a thinking that came on the wings of a great soul rhythm, chandas. For the seeing could not be separated from the hearing; it was one act.
   Ref: CWSA Vol. 26, Page: 217-218


What we call Ignorance is not really anything else than a power of the one divine Knowledge-Will or Maya; it is the capacity of the One Consciousness similarly to regulate, to hold back, measure, relate in a particular way the action of its Knowledge.
   Ref: CWSA Vol. 21-22, Page: 515


What we call our mind is only an outer mind, a surface mental action, instrumental for the partial expression of a larger mind behind of which wc arc not ordinarily aware and can only know by going inside ourselves. So too what we know of the vital in us is only the outer vital, a surface activity partially expressing a larger secret vital which we can only know by gomg within.

What we mean by inspiration is that the impetus to poetic creation and utterance comes to us from a superconscient source above the ordinary mentality, so that what is written seems not to be the fabrication of the brain-mind, but something more sovereign breathed or poured in from above.
   Ref: CWSA Vol. 26, Page: 423


What were Enoch’s sources? Did the patriarch (or whoever the author was to whom the

What You Get Is What You Never Thought You Had "jargon" (WYGIWYNTYH) A jibe at {WYSIWYG} systems that fail in their stated aim by rendering documents differently on screen and on paper. (1999-06-15)

What You Get Is What You Never Thought You Had ::: (jargon) (WYGIWYNTYH) A jibe at WYSIWYG systems that fail in their stated aim by rendering documents differently on screen and on paper. (1999-06-15)

What You See Is All You Get ::: (jargon) (WYSIAYG) /wiz'ee-ayg/ Describes a user interface under which What You See Is *All* You Get; an unhappy variant of WYSIWYG. Visual, frustrate advanced users who would be better served by a command-style interface. When this happens, the frustrated user has a WYSIAYG problem.This term is most often used of editors, word processors, and document formatting programs. WYSIWYG desktop publishing programs, for example, are a flexibility of a command-driven formatter like TeX or Unix's troff becomes not just desirable but a necessity.Compare YAFIYGI. (1999-03-03)

What You See Is All You Get "jargon" (WYSIAYG) /wiz'ee-ayg/ Describes a user interface under which "What You See Is *All* You Get"; an unhappy variant of {WYSIWYG}. Visual, "{point-and-drool interfaces}" are easy to learn but often lack depth; they often frustrate advanced users who would be better served by a command-style interface. When this happens, the frustrated user has a WYSIAYG problem. This term is most often used of editors, {word processors}, and document formatting programs. WYSIWYG "{desktop publishing}" programs, for example, are a clear win for creating small documents with lots of fonts and graphics in them, especially things like newsletters and presentation slides. When typesetting book-length manuscripts, on the other hand, scale changes the nature of the task; one quickly runs into WYSIAYG limitations, and the increased power and flexibility of a command-driven formatter like {TeX} or {Unix}'s {troff} becomes not just desirable but a necessity. Compare {YAFIYGI}. (1999-03-03)

What You See Is What You Get "jargon" (WYSIWYG) /wiz'ee-wig/ Describes a user interface for a document preparation system under which changes are represented by displaying a more-or-less accurate image of the way the document will finally appear, e.g. when printed. This is in contrast to one that uses more-or-less obscure commands that do not result in immediate visual feedback. True WYSIWYG in environments supporting multiple fonts or graphics is rarely-attained; there are variants of this term to express real-world manifestations including WYSIAWYG (What You See Is *Almost* What You Get) and WYSIMOLWYG (What You See Is More or Less What You Get). All these can be mildly derogatory, as they are often used to refer to dumbed-down {user-friendly} interfaces targeted at non-programmers; a hacker has no fear of obscure commands (compare {WYSIAYG}). On the other hand, {Emacs} was one of the very first WYSIWYG editors, replacing (actually, at first overlaying) the extremely obscure, command-based {TECO}. See also {WIMP}. (1999-03-03)

What You See Is What You Get ::: (jargon) (WYSIWYG) /wiz'ee-wig/ Describes a user interface for a document preparation system under which changes are represented by displaying a when printed. This is in contrast to one that uses more-or-less obscure commands that do not result in immediate visual feedback.True WYSIWYG in environments supporting multiple fonts or graphics is rarely-attained; there are variants of this term to express real-world editors, replacing (actually, at first overlaying) the extremely obscure, command-based TECO.See also WIMP. (1999-03-03)


TERMS ANYWHERE

1. Anything whatever; any part. 2. A cypher, zero. Aught.

1. Not in accordance or agreement with the usual course of nature. 2. At variance with what is natural, usual, or to be expected; unusual, strange.

1. Rising above what is characteristic of earth; exalted, sublime; celestial. 2. Seeming not to belong to this earth or world. 3. Not belonging to this earth; supernatural, mysterious, ghostly.

1. The faculty of imagining, or of forming mental images or concepts of what is not actually present to the senses. 2. Mental creative ability. 3. The product of imagining; a conception or mental creation. imagination"s, Imagination"s, imaginations, Imaginations.

A being of the lower vital plane who by the medium of a living human being or by some other means or agency is able to materialise itself sufficiently so as to appear and act in a visible form or speak with an audible voice or, without so appearing, to move about material things, e.g., furniture or to materialise objects or to shift them from place to place. This accounts for what are called poltergeists , phenomena of stone-throwing, tree-inhabiting Bhutas, and other well-known phenomena.

“About the subconscient—it is the sub-mental base of the being and is made up of impressions, instincts, habitual movements that are stored there. Whatever movement is impressed in it, it keeps. If one impresses the right movement in it, it will keep and send up that. That is why it has to be cleared of old movements before there can be a permanent and total change in the nature. When the higher consciousness is once established in the waking parts, it goes down into the subconscient and changes that also, makes a bedrock of itself there also.” Letters on Yoga

accept ::: 1. To take or receive (a thing offered) willingly, or with consenting mind; to receive (a thing or person) with favour or approval. 2. To take formally (what is offered) with contemplation of its consequences and obligations; to take upon oneself, to undertake as a responsibility. 3. To agree or consent to. 4. To regard as true or sound; believe. accepts, accepted, accepting.

A child said, What is the grass? fetching it to me with full hands;

ACTION. ::: If a man is spiritual and has gone beyond the vital and mind, he does not need to be always “doing” something. The self or spirit has the joy of its own existence. It is free to do nothing and free to do everything - but not because it is bound to action and unable to exist without it.
To be able to work with full energy is necessary, but to be able not to work is also necessary.
Action in sādhanā ::: The feeling that all one does is from the Divine, that all action is the Mother’s is a necessary step in experience but one cannot remain in it ; one has to go further. Those can remain in it who do not want to change the nature, but only to have the experience of the Truth behind it. Your action is according to universal Nature and in that again it is according to your individual nature, and all Nature is a force put out by the Divine Mother for the action of the universe. But as things are it is an action of the Ignorance and the ego; while what we want is an action of the divine Truth unveiled and undeformed by the Ignorance and the ego.
The aim of the sadhana is to become a conscious and perfect instrument instead of one that is unconscious and therefore imperfect. One can be a conscious and perfect instrument only when one is no longer acting in obedience to the ignorant push of the lower nature but in surrender to the Mother and aware of her higher Force acting within oneself.


ADESA. ::: Impulsion; inner command. The Divine speaks to us in many ways and it is not always the imperative ādeśa that comes. When it does, it is clear and irresistible, the mind has to obey and there is no question possible, even if what comes is contrary to the preconceived ideas of the mental intelligence. But more often what is said is an intuition or even less, a mere indication, which the mind may not follow because it is not impressed with its imperative necessity. It is something offered but not imposed, perhaps something not even offered but only suggested from the Truth above.

"A divine Force is at work and will choose at each moment what has to be done or has not to be done, what has to be momentarily or permanently taken up, momentarily or permanently abandoned. For provided we do not substitute for that our desire or our ego, and to that end the soul must be always awake, always on guard, alive to the divine guidance, resistant to the undivine misleading from within or without us, that Force is sufficient and alone competent and she will lead us to the fulfilment along ways and by means too large, too inward, too complex for the mind to follow, much less to dictate. It is an arduous and difficult and dangerous way, but there is none other.” The Synthesis of Yoga

“A divine Force is at work and will choose at each moment what has to be done or has not to be done, what has to be momentarily or permanently taken up, momentarily or permanently abandoned. For provided we do not substitute for that our desire or our ego, and to that end the soul must be always awake, always on guard, alive to the divine guidance, resistant to the undivine misleading from within or without us, that Force is sufficient and alone competent and she will lead us to the fulfilment along ways and by means too large, too inward, too complex for the mind to follow, much less to dictate. It is an arduous and difficult and dangerous way, but there is none other.” The Synthesis of Yoga

"A divine life must be first and foremost an inner life; for since the outward must be the expression of what is within, there can be no divinity in the outer existence if there is not the divinisation of the inner being.” The Life Divine*

“A divine life must be first and foremost an inner life; for since the outward must be the expression of what is within, there can be no divinity in the outer existence if there is not the divinisation of the inner being.” The Life Divine

AFFINITIES. ::: As a general rule, all these affinities have to be surrendered to the Divine along with the rest of the old nature, so that only what is in harmony with the Divine Truth can be kept and transformed for its work in you. All relations with others must be relations in the Divine and not of the old personal nature.

AGNI. ::: Fire; Fire of Sacrifice; the Fire-God; Flame of Divine Force; illumined will; Divine Will; Fire of human aspiration; flame of purification or transformation in the psychic being; psychic fire.
The psychic fire is the fire of aspiration, purification and Tapasya.
Without Agni the sacrificial flame cannot bum on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with Knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.
Agni and colours ::: the principle of Fire can manifest all the colours and the pure white fire is that which contains in itself all the colours.


  Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.” *The Secret of the Veda

Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.” The Secret of the Veda

"All birds of that region are relatives. But this is the bird of eternal Ananda, while the Hippogriff is the divinised Thought and the Bird of Fire is the Agni-bird, psychic and tapas. All that however is to mentalise too much and mentalising always takes most of the life out of spiritual things. That is why I say it can be seen but nothing said about it.” ::: "The question was: ‘In the mystical region, is the dragon bird any relation of your Bird of Fire with ‘gold-white wings" or your Hippogriff with ‘face lustred, pale-blue-lined"? And why do you write: ‘What to say about him? One can only see"?” Letters on Savitri

"All evolution is in essence a heightening of the force of consciousness in the manifest being so that it may be raised into the greater intensity of what is still unmanifest, from matter into life, from life into mind, from the mind into the spirit.” The Life Divine

“All evolution is in essence a heightening of the force of consciousness in the manifest being so that it may be raised into the greater intensity of what is still unmanifest, from matter into life, from life into mind, from the mind into the spirit.” The Life Divine

"All existence is existence of the one Eternal and Infinite. Ekamevadvitiyam, — there is one without a second and there can be nothing else at any time or anywhere. Even existence in Time is that, even the finite is that; for the finite is only a circumstance of the Infinite and Time is only a phase of Eternity. What we call undivine is that, for it is only a disguise of the omnipresent Divinity.” Essays Divine and Human

“All existence is existence of the one Eternal and Infinite. Ekamevadvitiyam,—there is one without a second and there can be nothing else at any time or anywhere. Even existence in Time is that, even the finite is that; for the finite is only a circumstance of the Infinite and Time is only a phase of Eternity. What we call undivine is that, for it is only a disguise of the omnipresent Divinity.” Essays Divine and Human

"Always keep in touch with the Divine Force. The best thing for you is to do that simply and allow it to do its own work; wherever necessary, it will take hold of the inferior energies and purify them; at other times it will empty you of them and fill you with itself. But if you let your mind take the lead and discuss and decide what is to be done, you will lose touch with the Divine Force and the lower energies will begin to act for themselves and all go into confusion and a wrong movement.” Letters on Yoga

“Always keep in touch with the Divine Force. The best thing for you is to do that simply and allow it to do its own work; wherever necessary, it will take hold of the inferior energies and purify them; at other times it will empty you of them and fill you with itself. But if you let your mind take the lead and discuss and decide what is to be done, you will lose touch with the Divine Force and the lower energies will begin to act for themselves and all go into confusion and a wrong movement.” Letters on Yoga

Amal: “I think this is the reflection of a Vedic image and refers to the world of the Ignorance where what has come from the Truth has gone astray.”

Amal: “On the plane described, we find what is concealed on earth by the form of things. A wonder is revealed.”“By the way, the word ‘Here’ in the line: Here sheltered behind form’s insensible screen does not refer to the plane described but to our earth.”

Amal: “These words apply to what is mentioned as ‘Knowledge’ two lines earlier and is differentiated from ‘creative Power’ in whose ‘high home’ Knowledge seizes this entity and unites it to itself—or, in the terms used, joins her to his own being.”

Amal: “the sirens are those beings whose songs used to lure away mariners. And when they answered the call, they were killed. There was a foreknowledge of what was to happen to Savitri so there was discouragement to venture out. . . so there is a plea to spare this being from suffering the same fate.”

Amal: “They are beautiful feminine beings of subtle worlds—the vital planes. They correspond to what the Greeks spoke of as nymphs. They are to be distinguished from other such beings—the nereids (river nymphs) and the oreads (mountain nymphs). The most beautiful among them was Urvasie whom King Pururavas made his wife thus saving her from the grasp of a giant demon.”

Amal: “This is a general term for the inner being which will make itself heard and obeyed when the human mind allows itself to be in touch with the inner being and to hear what guidance it can give and wants always to give.”

ANANDA. ::: Delight; essential principle of delight; bliss; spiritual ecstasy; the bliss of the Spirit which is the secret source· and support of all existence.
Ānanda is the secret delight from which all things are born, by which all is sustained in existence and to which all can rise in the spiritual culmination.
It is the Divine Bliss which comes from above. It is not joy or pleasure, but something self-existent, pure and quite beyond what any joy or pleasure can be.
Something greater than peace or joy, something that, like Truth and Light, is the very nature of the supramental Divine. It can come by frequent inrushes or descents, partially or for a time, but it cannot -remain in the system so long as the system has not been prepared for it.
It can come not only with its fullest intensity but with a more enduring persistence when the mind is at peace and the heart delivered from ordinary joy and sorrow. If the mind and heart are restless, changeful, unquiet, Ānanda of a kind may come, but it is mixed with vital excitement and cannot abide. One must get peace and calm fixed in the consciousness first, then there is a solid basis on which Ānanda can spread itself and in its turn become an enduring part of the consciousness and the nature.
Ānanda (ascension into) ::: It is quite impossible to ascend to the real Ānanda plane (except in a profound trance), until after the supramental consciousness has been entered, realised and possessed; but it is quite possible and normal to feel some form of Ānanda consciousness on any level. This consciousness, wherever it is felt, is a derivation from the Ānanda plane, but it is very much diminished in power and modified to suit the lesser power of receptivity of the inferior levels.
Ānanda (divine) in the physical ::: self-existent in its essence, its manifestation is dependent only on an inner union with the Divine.
Ānanda (of the Brahman) ::: there is an absoluteness of immutable ecstasy in it, a concentrated intensity of silent and inalienable rapture.


  And do you want to know why he is always represented as a child? It is because he is in constant progression. To the extent that the world is perfected, his play is also perfected — what was the play of yesterday will no longer be the play of tomorrow; his play will become more and more harmonious, benign and joyful to the extent that the world becomes capable of responding to it and enjoying it with the Divine.” Words of the Mother, MCW Vol. 15.

And do you want to know why he is always represented as a child? It is because he is in constant progression. To the extent that the world is perfected, his play is also perfected—what was the play of yesterday will no longer be the play of tomorrow; his play will become more and more harmonious, benign and joyful to the extent that the world becomes capable of responding to it and enjoying it with the Divine.” Words of the Mother, MCW Vol. 15.

And still we can recognise at once in the Overmind the original cosmic Maya, not a Maya of Ignorance but a Maya of Knowledge, yet a Power which has made the Ignorance possible, even inevitable. For if each principle loosed into action must follow its independent line and carry out its complete consequences, the principle of separation must also be allowed its complete course and arrive at its absolute consequence; this is Overmind in its descent reaches a line which divides the cosmic Truth from the cosmic Ignorance; it is the line at which it becomes possible for Consciousness-Force, emphasising the separateness of each independent movement created by Overmind and hiding or darkening their unity, to divide Mind by an exclusive concentration from the overmental source. There has already been a similar separation of Overmind from its supramental source, but with a transparency in the veil which allows a conscious transmission and maintains a certain luminous kinship; but here the veil is opaque and the transmission of the Overmind motives to the Mind is occult and obscure. Mind separated acts as if it were an independent principle, and each mental being, each basic mental idea, power, force stands similarly on its separate self; if it communicates with or combines or contacts others, it is not with the catholic universality of the overmind movement, on a basis of underlying oneness, but as independent units joining to form a separate constructed whole. It is by this movement that we pass from the cosmic Truth into the cosmic Ignorance. The cosmic Mind on this level, no doubt, comprehends its own unity, but it is not aware of its own source and foundation in the Spirit or can only comprehend it by the intelligence, not in any enduring experience; it acts in itself as if by its own right and works out what it receives as material without direct communication with the source from which it receives it. Its units also act in ignorance of each other and of the cosmic whole except for the knowledge that they can get by contact and communication,—the basic sense of identity and the mutual penetration and understanding that comes from it are no longer there. All the actions of this Mind Energy proceed on the opposite basis of the Ignorance and its divisions and, although they are the results of a certain conscious knowledge, it is a partial knowledge, not a true and integral self-knowledge, nor a true and integral world-knowledge. This character persists in Life and in subtle Matter and reappears in the gross material universe which arises from the final lapse into the Inconscience. …

"A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the Ignorance seeking for knowledge but even in its knowledge bound to the Ignorance, a seeker after Light but not its natural possessor, open to the Light but not an inhabitant of the Light, not yet a perfected instrument, truth-conscious and delivered out of the Ignorance. Instead, it would be possessed already of what could be called a mind of Light, a mind capable of living in the truth, capable of being truth-conscious and manifesting in its life a direct in place of an indirect knowledge. Its mentality would be an instrument of the Light and no longer of the Ignorance. At its highest it would be capable of passing into the supermind and from the new race would be recruited the race of supramental beings who would appear as the leaders of the evolution in earth-nature. Even, the highest manifestations of a mind of Light would be an instrumentality of the supermind, a part of it or a projection from it, a stepping beyond humanity into the superhumanity of the supramental principle. Above all, its possession would enable the human being to rise beyond the normalities of his present thinking, feeling and being into those highest powers of the mind in its self-exceedings which intervene between our mentality and supermind and can be regarded as steps leading towards the greater and more luminous principle. This advance like others in the evolution might not be reached and would naturally not be reached at one bound, but from the very beginning it would be inevitable: the pressure of the supermind creating from above out of itself the mind of Light would compel this certainty of the eventual outcome.” Essays in Philosophy and Yoga

“A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the Ignorance seeking for knowledge but even in its knowledge bound to the Ignorance, a seeker after Light but not its natural possessor, open to the Light but not an inhabitant of the Light, not yet a perfected instrument, truth-conscious and delivered out of the Ignorance. Instead, it would be possessed already of what could be called a mind of Light, a mind capable of living in the truth, capable of being truth-conscious and manifesting in its life a direct in place of an indirect knowledge. Its mentality would be an instrument of the Light and no longer of the Ignorance. At its highest it would be capable of passing into the supermind and from the new race would be recruited the race of supramental beings who would appear as the leaders of the evolution in earth-nature. Even, the highest manifestations of a mind of Light would be an instrumentality of the supermind, a part of it or a projection from it, a stepping beyond humanity into the superhumanity of the supramental principle. Above all, its possession would enable the human being to rise beyond the normalities of his present thinking, feeling and being into those highest powers of the mind in its self-exceedings which intervene between our mentality and supermind and can be regarded as steps leading towards the greater and more luminous principle. This advance like others in the evolution might not be reached and would naturally not be reached at one bound, but from the very beginning it would be inevitable: the pressure of the supermind creating from above out of itself the mind of Light would compel this certainty of the eventual outcome.” Essays in Philosophy and Yoga

An idiot hour destroys what centuries made,

Another cause of these alternations, when one is receiving, is the nature's need of closing *up to assimilate. It can take per- haps a great deal, but while the experience is going on it cannot absorb properly what h brings, so it closes do^vn for assimila- tion. A third cause comes in the period of transformation, — one part of the nature changes and one feels for a time as if there had been a complete and permanent change. But one is disappointed to find it cease and a period of barrenness or lowered consciousness follow. This is because another part of the cons- ciousness comes up for change and a period of preparation and veiled working follows which seems to he one of uoeolightenment or worse. These things alarm, disappoint or perplex the eager- ness and impatience of the sadhaka ; but if one takes them quietly and knows how to use them or adopt the right attitude, one can make these unenlightened periods also a part of the conscious sadhana.

a person who professes beliefs and opinions that he or she does not hold in order to conceal his or her real feelings or motives; one who pretends to be what he is not. (Sri Aurobindo also uses the term as an adjective.) hypocrite"s.

"A philosophy of change?(1) But what is change? In ordinary parlance change means passage from one condition to another and that would seem to imply passage from one status to another status. The shoot changes into a tree, passes from the status of shoot to the status of tree and there it stops; man passes from the status of young man to the status of old man and the only farther change possible to him is death or dissolution of his status. So it would seem that change is not something isolated which is the sole original and eternal reality, but it is something dependent on status, and if status were non-existent, change also could not exist. For we have to ask, when you speak of change as alone real, change of what, from what, to what? Without this ‘what" change could not be. ::: —Change is evidently the change of some form or state of existence from one condition to another condition.” Essays Divine and Human

“A philosophy of change?(1) But what is change? In ordinary parlance change means passage from one condition to another and that would seem to imply passage from one status to another status. The shoot changes into a tree, passes from the status of shoot to the status of tree and there it stops; man passes from the status of young man to the status of old man and the only farther change possible to him is death or dissolution of his status. So it would seem that change is not something isolated which is the sole original and eternal reality, but it is something dependent on status, and if status were non-existent, change also could not exist. For we have to ask, when you speak of change as alone real, change of what, from what, to what? Without this ‘what’ change could not be.

Apsaras ::: Amal: “They are beautiful feminine beings of subtle worlds—the vital planes. They correspond to what the Greeks spoke of as nymphs. They are to be distinguished from other such beings—the nereids (river nymphs) and the oreads (mountain nymphs). The most beautiful among them was Urvasie whom King Pururavas made his wife thus saving her from the grasp of a giant demon.”

Apsaras ::: Sri Aurobindo: “The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

apsaras ::: Sri Aurobindo: "The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

Apsaras ::: “The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

arming ::: providing with whatever will add strength, force, or security; support; fortify.

armour ::: 1. Any covering worn as a defense against weapons, especially a metallic sheathing, suit of armour, mail. 2. Any quality, characteristic, situation, or thing that serves as protection. armours, armoured.* n. 1. Weapons. v. 2. Provides with weapons or whatever will add strength, force or security; supports; fortifies. *armed, arming.

arms ::: n. 1. Weapons. v. 2. Provides with weapons or whatever will add strength, force or security; supports; fortifies. armed, arming.

ARRESTS IN SADHANA. ::: A difficulty comes or an arrest in some movement which you have begun or have been carrying on for some time. Such arrests are inevitably frequent enough; one might almost say that every step forward is followed by an arrest. It is to be dealt with by becoming always more quiet, more firm in the will to go through, by opening oneself more and more so that any obstructing non-receptivity in the nature may diminish or disappear, by an affirmation of faith even in the midst of obscurity, faith in the presence of a Power that is working behind the cloud and the veil, in the guidance of the Guru, by an observation of oneself to find any cause of the arrest, not in a spirit of depression or discouragement but with the will to find out and remove it. This is the only right attitude and, if one is persistent in taking it, the periods of arrest are not abolished, - for that cannot be at this stage, - but greatly shortened and lightened in their incidence. Sometimes these arrests are periods, long or short, of assimilation or unseen preparation, their appearance of sterile immobility is deceptive ::: in that case, with the right attitude, one can after a time, by opening, by observation, by accumulated experience, begin to feel, to get some inkling of what is being prepared or done. Sometimes it is a period of true obstruction in which the Power at work has to deal with the obstacles in the way, obstacles in oneself, obstacles of the opposing cosmic forces or any other or of all together, and this kind of arrest may be long or short according to the magnitude or obstinacy or complexity of the impediments that are met. But here, too, the right attitude can alleviate or shorten and, if persistently taken, help to a more radical removal of the difficulties and greatly diminish the necessity of complete arrests hereafter.
On the contrary, an attitude of depression or unfaith in the help or the guidance or in the certitude of the victory of the guiding Power, a shutting up of yourself in the sense of the difficulties, helps the obstructions to recur with force instead of progressively diminishing in their incidence.


art ::: v. archaic** A second person singular present indicative of be, now only poet., not in modern usage. All other references are to art as the quality, production, expression, or realm, according to aesthetic principles, of what is beautiful, appealing, or of more than ordinary significance. Also, the class of objects subject to aesthetic criteria. art"s, arts, art-parades.

ASCENT AND RETURN. ::: Once the being or its different parts begin to ascend to the planes above, any part of the being may do it, frontal or other. The samskāra that one cannot come back must be got rid of. One can have the experience of Nirvana at the summit of the mind or anywhere in those planes that are now superconscient to the mind; the mind spiritualised by the ascent into Self has the sense of laya, dissolution of itself, its thoughts, movements, samskāras into a superconscient Silence and Infinity which it is unable to grasp, - the Unknowable. But this would bring or lead to some form of Nirvana only if one makes Nirvana the goal, if one is tied to the mind and accepts its dissolution into the Infinite as one’s own dissolution or if one has not the capacity to reorganise experience on a higher than the mental plane. But otherwise what was superconscient becomes conscient, one begins to possess or else to be the instrument of the dynamis of the higher planes and there is a movement, not of liberation into Nirvana but of liberation and transformation. However high one goes one can always return, unless one has the will not to do so.

:::   "As for prophecy, I have never met or known of a prophet, however reputed, who was infallible. Some of their predictions come true to the letter, others do not, — they half-fulfil or misfire entirely. It does not follow that the power of prophecy is unreal or the accurate predictions can be all explained by probability, chance, coincidence. The nature and number of those that cannot is too great. The variability of fulfilment may be explained either by an imperfect power in the prophet sometimes active, sometimes failing or by the fact that things are predictable in part only, they are determined in part only or else by different factors or lines of power, different series of potentials and actuals. So long as one is in touch with one line, one predicts accurately, otherwise not — or if the lines of power change, one"s prophecy also goes off the rails. All the same, one may say, there must be, if things are predictable at all, some power or plane through which or on which all is foreseeable; if there is a divine Omniscience and Omnipotence, it must be so. Even then what is foreseen has to be worked out, actually is worked out by a play of forces, — spiritual, mental, vital and physical forces — and in that plane of forces there is no absolute rigidity discoverable. Personal will or endeavour is one of those forces.” Letters on Yoga

“As for prophecy, I have never met or known of a prophet, however reputed, who was infallible. Some of their predictions come true to the letter, others do not,—they half-fulfil or misfire entirely. It does not follow that the power of prophecy is unreal or the accurate predictions can be all explained by probability, chance, coincidence. The nature and number of those that cannot is too great. The variability of fulfilment may be explained either by an imperfect power in the prophet sometimes active, sometimes failing or by the fact that things are predictable in part only, they are determined in part only or else by different factors or lines of power, different series of potentials and actuals. So long as one is in touch with one line, one predicts accurately, otherwise not—or if the lines of power change, one’s prophecy also goes off the rails. All the same, one may say, there must be, if things are predictable at all, some power or plane through which or on which all is foreseeable; if there is a divine Omniscience and Omnipotence, it must be so. Even then what is foreseen has to be worked out, actually is worked out by a play of forces,—spiritual, mental, vital and physical forces—and in that plane of forces there is no absolute rigidity discoverable. Personal will or endeavour is one of those forces.” Letters on Yoga

ASPIRATION. ::: The call in the being for the Divine or for the higher things that belong to the Divine Consciousness.
A call to the Divine; aspiration for the discovery and embodiment of the Divine Truth and to nothing else whatever.
An aspiration vigilant, constant, unceasing- the mind’s will, the heart’s seeking, the assent of the vital being, the will to open and make plastic the physical consciousness and nature.
There is no need of words in aspiration. It can be expressed or unexpressed in words.
Aspiration need not be in the form of thought; it can be a feeling within that remains even when the mind is attending to the work.
Aspiration is to call the forces. When the forces have answered, there is a natural state of quiet receptivity concentrated but spontaneous.
In aspiration there is a self-giving for the higher consciousness to descend and take possession ; the more intense the call, the greater the self-giving.
Aspiration keeps the consciousness open, prevents an inert state of acquiescence in all that comes and exercises a sort of pull on the sources of the higher consciousness.
The intensity of aspiration brings the intensity of the experience and by repeated intensity of the experience, the change. It is the psychic that gives the true aspiration; if the vital is purified and subjected to the psychic, then the vital gives intensity.
Aspiration in the physical consciousness ::: the physical consciousness is always in everybody in its own nature a little inert and in it a constant strong aspiration is not natural, it has to be created. But first there must be the opening, a purification, a fixed quietude, otherwise the physical vital will turn the strong aspiration into over-eagerness and impatience or rather it will try to give it that turn.


ASSIMILATION. ::: There has to be a period of assimilation. When the being is unconscious, the assimilation goes on behind the veil or below the surface and meanwhile the surface consciousness sees only dullness and the loss of what it had got; but when one is conscious, then one can see the assimilation going on and one sees that nothing is lost, it is only a quiet settling in of what has come down.
To remain quiet for a time after the descent of Force is the best way of assimilating it.
There are always pauses of preparation and assimilation between two movements.
The periods of assimilation continue till all that has to be done is fundamentally done. Only they have a different character in the later stages of sadhana. If they cease altogether at an early stage, it is because all that the nature was capable of has been done and that would mean it was not capable of much.


As Sri Aurobindo once wrote to Dilip Kumar Roy, (I paraphrase) ‘ The earth is a conscious being and the world is only the form it takes to manifest.’ This statement of the Avatar, predating the GAIA theory by many years and far surpassing it in its infinite scope, promises an earth returned to beauty to manifest, unknown to man, an inconceivable perfection. I once wrote to Mother with a question about what would happen to plants and flowers in the New Creation. Her reply filled me with joy and gratitude for She said that the flowers would be among the first to change (be transformed) because their entire life is an aspiration for light. Imagine the beauty to come with flowers brilliant with the Divine Light, colours such as never seen before, fragrances that can transofrm suffering and sorrow into a life free of pain and filled with joy.

"A third step is to find out that there is something in him other than his instrumental mind, life and body, not only an immortal ever-developing individual soul that supports his nature but an eternal immutable self and spirit, and to learn what are the categories of his spiritual being, until he discovers that all in him is an expression of the spirit and distinguishes the link between his lower and his higher existence; thus he sets out to remove his constitutional self-ignorance. Discovering self and spirit he discovers God; he finds out that there is a Self beyond the temporal: he comes to the vision of that Self in the cosmic consciousness as the divine Reality behind Nature and this world of beings; his mind opens to the thought or the sense of the Absolute of whom self and the individual and the cosmos are so many faces; the cosmic, the egoistic, the original ignorance begin to lose the rigidness of their hold upon him.” The Life Divine

“A third step is to find out that there is something in him other than his instrumental mind, life and body, not only an immortal ever-developing individual soul that supports his nature but an eternal immutable self and spirit, and to learn what are the categories of his spiritual being, until he discovers that all in him is an expression of the spirit and distinguishes the link between his lower and his higher existence; thus he sets out to remove his constitutional self-ignorance. Discovering self and spirit he discovers God; he finds out that there is a Self beyond the temporal: he comes to the vision of that Self in the cosmic consciousness as the divine Reality behind Nature and this world of beings; his mind opens to the thought or the sense of the Absolute of whom self and the individual and the cosmos are so many faces; the cosmic, the egoistic, the original ignorance begin to lose the rigidness of their hold upon him.” The Life Divine

ATTACHMENT. ::: All attachment is a hindrance to sadhana. Goodwāl you should have for all, psychic kindness for all, but no vital attachment.
To become indifferent to the attraction of outer objects is one of the first rules of yoga, for this non-attachment liberates the inner being into peace and the true consciousness.
Even after the liberation, one has to remain vigilant, for often these things go out and remain at a far distance, waiting to see if under any circumstances in any condition they can make a rush and recover their kingdom. If there has been an entire purification down to the depths and nothing is there to open the gate, then they cannot do it.
Attachment to things ::: the physical rejection of them is not the best way to get rid of it. Accept what is given you, ask for what is needed and think no more of it - attaching no importance, using them when you have, not troubled if you have not. That is the best way of getting rid of the attachment.


babel ::: “The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other’s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle

babel ::: "The reference is to the mythological story of the construction of the Tower of Babel, which appears to be an attempt to explain the diversity of human languages. According to Genesis, the Babylonians wanted to make a name for themselves by building a mighty city and tower ‘with its top in the heavens". God disrupted the work by so confusing the language of the workers that they could no longer understand one another. The tower was never completed and the people were dispersed over the face of the earth.” (Encyclopaedia Britannica) Glossary and Index of Proper Names in Sri Aurobindo"s Works     Sri Aurobindo: "The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other"s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle

   "Beauty is Ananda taking form — but the form need not be a physical shape. One speaks of a beautiful thought, a beautiful act, a beautiful soul. What we speak of as beauty is Ananda in manifestation; beyond manifestation beauty loses itself in Ananda or, you may say, beauty and Ananda become indistinguishably one.” The Future Poetry

“Beauty is Ananda taking form—but the form need not be a physical shape. One speaks of a beautiful thought, a beautiful act, a beautiful soul. What we speak of as beauty is Ananda in manifestation; beyond manifestation beauty loses itself in Ananda or, you may say, beauty and Ananda become indistinguishably one.” The Future Poetry

being ::: 1. The state or quality of having existence. 2. The totality of all things that exist. 3. One"s basic or essential nature; self. 4. All the qualities constituting one that exists; the essence. 5. A person; human being. 6. The Divine, the Supreme; God. Being, being"s, Being"s, beings, Beings, beings", earth-being"s, earth-beings, fragment-being, non-being, non-being"s, Non-Being, Non-Being"s, world-being"s.

Sri Aurobindo: "Pure Being is the affirmation by the Unknowable of Itself as the free base of all cosmic existence.” *The Life Divine :::

   "The Absolute manifests itself in two terms, a Being and a Becoming. The Being is the fundamental reality; the Becoming is an effectual reality: it is a dynamic power and result, a creative energy and working out of the Being, a constantly persistent yet mutable form, process, outcome of its immutable formless essence.” *The Life Divine

"What is original and eternal for ever in the Divine is the Being, what is developed in consciousness, conditions, forces, forms, etc., by the Divine Power is the Becoming. The eternal Divine is the Being; the universe in Time and all that is apparent in it is a Becoming.” Letters on Yoga

"Being and Becoming, One and Many are both true and are both the same thing: Being is one, Becomings are many; but this simply means that all Becomings are one Being who places Himself variously in the phenomenal movement of His consciousness.” The Upanishads :::

   "Our whole apparent life has only a symbolic value & is good & necessary as a becoming; but all becoming has being for its goal & fulfilment & God is the only being.” *Essays Divine and Human

"Our being is a roughly constituted chaos into which we have to introduce the principle of a divine order.” The Synthesis of Yoga*


BEING AND BECOMING. ::: What is original and eternal for ever in the Divine Is the -Being, what is developed in conscious- ness, conditions, forces, forms etc., by the Divine Power is the

belief ::: 1. Confidence in the truth or existence of something not immediately susceptible to rigorous proof. 2. Trust or confidence, faith. 3. Something believed; an opinion or conviction. beliefs.

Question: "Sweet Mother, l don"t understand very clearly the difference between faith, belief and confidence.”

Mother: "But Sri Aurobindo has given the full explanation here. If you don"t understand, then. . . He has written ‘Faith is a feeling in the whole being." The whole being, yes. Faith, that"s the whole being at once. He says that belief is something that occurs in the head, that is purely mental; and confidence is quite different. Confidence, one can have confidence in life, trust in the Divine, trust in others, trust in one"s own destiny, that is, one has the feeling that everything is going to help him, to do what he wants to do. Faith is a certitude without any proof. Words of the Mother, MCW Vol. 6.


"But the gnosis is not only light, it is force; it is creative knowledge, it is the self-effective truth of the divine Idea. This idea is not creative imagination, not something that constructs in a void, but light and power of eternal substance, truth-light full of truth-force; and it brings out what is latent in being, it does not create a fiction that never was in being.” The Synthesis of Yoga

“But the gnosis is not only light, it is force; it is creative knowledge, it is the self-effective truth of the divine Idea. This idea is not creative imagination, not something that constructs in a void, but light and power of eternal substance, truth-light full of truth-force; and it brings out what is latent in being, it does not create a fiction that never was in being.” The Synthesis of Yoga

"But the Titan will have nothing of all this; it is too great and subtle for his comprehension. His instincts call for a visible, tangible mastery and a sensational domination. How shall he feel sure of his empire unless he can feel something writhing helpless under his heel, — if in agony, so much the better? What is exploitation to him, unless it diminishes the exploited? To be able to coerce, exact, slay, overtly, irresistibly, — it is this that fills him with the sense of glory and dominion. For he is the son of division and the strong flowering of the Ego. To feel the comparative limitation of others is necessary to him that he may imagine himself immeasurable; for he has not the real, self-existent sense of infinity which no outward circumstance can abrogate. Contrast, division, negation of the wills and lives of others are essential to his self-development and self-assertion. The Titan would unify by devouring, not by harmonising; he must conquer and trample what is not himself either out of existence or into subservience so that his own image may stand out stamped upon all things and dominating all his environment.” Essays in Philosophy and Yoga

But with the extension of our knowledge we discover what this spirit or oversoul is: it is ultimately our own highest deepest vastest Self, it is apparent on its summits or by reflection in ourselves as Sachchidananda creating us and the world by the power of His divine Knowledge-Will, spiritual, supramental, truth-conscious, infinite. That is the real Being, Lord and Creator, who, as the Cosmic Self veiled in Mind and Life and Matter, has descended into that which we call the Inconscient and constitutes and directs its subconscient existence by His supramental will and knowledge, has ascended out of the Inconscient and dwells in the inner being constituting and directing its subliminal existence by the same will and knowledge, has cast up out of the subliminal our surface existence and dwells secretly in it over seeing with the same supreme light and mastery its stumbling and groping movements.

whatever ::: 1. Everything or anything that. 2. No matter what.

". . . what is this strongly separative self-experience that we call ego? It is nothing fundamentally real in itself but only a practical constitution of our consciousness devised to centralise the activities of Nature in us. We perceive a formation of mental, physical, vital experience which distinguishes itself from the rest of being, and that is what we think of as ourselves in nature — this individualisation of being in becoming. We then proceed to conceive of ourselves as something which has thus individualised itself and only exists so long as it is individualised, — a temporary or at least a temporal becoming; or else we conceive of ourselves as someone who supports or causes the individualisation, an immortal being perhaps but limited by its individuality. This perception and this conception constitute our ego-sense.” The Life Divine

“… what is this strongly separative self-experience that we call ego? It is nothing fundamentally real in itself but only a practical constitution of our consciousness devised to centralise the activities of Nature in us. We perceive a formation of mental, physical, vital experience which distinguishes itself from the rest of being, and that is what we think of as ourselves in nature—this individualisation of being in becoming. We then proceed to conceive of ourselves as something which has thus individualised itself and only exists so long as it is individualised,—a temporary or at least a temporal becoming; or else we conceive of ourselves as someone who supports or causes the individualisation, an immortal being perhaps but limited by its individuality. This perception and this conception constitute our ego-sense.” The Life Divine

whatsoever ::: (An intensive form of whatever.)

". . . what we call Necessity is a truth of things working itself out in a Time-sequence of the Infinite.” Essays Divine and Human ::: *necessity"s

“… what we call Necessity is a truth of things working itself out in a Time-sequence of the Infinite.” Essays Divine and Human

CENT, There is no connection between the Christian concep- tion (of the Kingdom of Heaven) and the idea of the Supra- mental descent. The Christian conception supposes a state of things brought about by religious emotion' and d'mdral'purifica- tion but ' these things are no more"capable of changing the world, 'whatever value they may base for the individual, than mental idealism or any bther power yet called upon for the pur- pose] The Christian proposes to substitute the sattsic religious ego for the rajasic and tamasic cgo| but although this can be donc-as an individual achievement, it has never succeeded and win never succeed in • accomplishing itself in the mass. It has no higher spiritual or psjchological knowledge behind it and ignores the' foundation -of htimao character and the source of the difBculty — the duality 6f mind, ‘life and body. Unless there is a descent of a new Power of Consdousness, not subject to the dualities but still dynamic which will preside a new foundation and a lifting of the centre of consciousness above the mind, the

Champaklal: “What is the meaning of this blue lotus?”

Chance ::: Madhav: “Chance, erratic happening, is only an appearance. It is not the governing truth or feature of this existence. What look like unregulated result is really an effect foreseeable by an Intelligence higher than the mental reason; in fact, it is part of a process initiated and conducted by a divine wisdom, prajna, that rules the universe. What passes for chance is a purposive movement permitted and contained in the larger operations of the Law.” Readings in Savitri, Vol. I.

change ::: v. 1. To make the form, nature, content, future course, etc. of (something) different from what it is or from what it would be if left alone. 2. To become different or undergo alteration. changes, changed, changing, ever-changing.* n. 3. The act or fact of changing; transformation or modification of anything. Change, changes, soul-change.

concentration ::: “Concentration is a gathering together of the consciousness and either centralising at one point or turning on a single object, e.g., the Divine; there can also be a gathered condition throughout the whole being, not at a point. In meditation it is not indispensable to gather like this, one can simply remain with a quiet mind thinking of one subject or observing what comes in the consciousness and dealing with it.” Letters on Yoga

CONCENTRATION ::: Fixing the consciousness in one place or on one object and in a single condition.

A gathering together of the consciousness and either centralising at one point or turning on a single object, e.g. the Divine; there can also be a gathered condition throughout the whole being, not at a point.

Concentration is necessary, first to turn the whole will and mind from the discursive divagation natural to them, following a dispersed movement of the thoughts, running after many-branching desires, led away in the track of the senses and the outward mental response to phenomena; we have to fix the will and the thought on the eternal and real behind all, and this demands an immense effort, a one-pointed concentration. Secondly, it is necessary in order to break down the veil which is erected by our ordinary mentality between ourselves and the truth; for outer knowledge can be picked up by the way, by ordinary attention and reception, but the inner, hidden and higher truth can only be seized by an absolute concentration of the mind on its object, an absolute concentration of the will to attain it and, once attained, to hold it habitually and securely unite oneself with it.

Centre of Concentration: The two main places where one can centre the consciousness for yoga are in the head and in the heart - the mind-centre and the soul-centre.

Brain concentration is always a tapasyā and necessarily brings a strain. It is only if one is lifted out of the brain mind altogether that the strain of mental concentration disappears.

At the top of the head or above it is the right place for yogic concentration in reading or thinking.

In whatever centre the concentration takes place, the yoga force generated extends to the others and produces concentration or workings there.

Modes of Concentration: There is no harm in concentrating sometimes in the heart and sometimes above the head. But concentration in either place does not mean keeping the attention fixed on a particular spot; you have to take your station of consciousness in either place and concentrate there not on the place, but on the Divine. This can be done with eyes shut or with eyes open, according as it best suits.

If one concentrates on a thought or a word, one has to dwell on the essential idea contained in the word with the aspiration to feel the thing which it expresses.

There is no method in this yoga except to concentrate, preferably in the heart, and call the presence and power of the Mother to take up the being and by the workings of her force to transform the consciousness; one can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is a beginning of experience. The more the faith, the more rapid the result is likely to be.

Powers (three) of Concentration ::: By concentration on anything whatsoever we are able to know that thing, to make it deliver up its concealed secrets; we must use this power to know not things, but the one Thing-in-itself. By concentration again the whole will can be gathered up for the acquisition of that which is still ungrasped, still beyond us; this power, if it is sufficiently trained, sufficiently single-minded, sufficiently sincere, sure of itself, faithful to itself alone, absolute in faith, we can use for the acquisition of any object whatsoever; but we ought to use it not for the acquisition of the many objects which the world offers to us, but to grasp spiritually that one object worthy of pursuit which is also the one subject worthy of knowledge. By concentration of our whole being on one status of itself we can become whatever we choose ; we can become, for instance, even if we were before a mass of weaknesses and fears, a mass instead of strength and courage, or we can become all a great purity, holiness and peace or a single universal soul of Love ; but we ought, it is said, to use this power to become not even these things, high as they may be in comparison with what we now are, but rather to become that which is above all things and free from all action and attributes, the pure and absolute Being. All else, all other concentration can only be valuable for preparation, for previous steps, for a gradual training of the dissolute and self-dissipating thought, will and being towards their grand and unique object.

Stages in Concentration (Rajayogic) ::: that in which the object is seized, that in which it is held, that in which the mind is lost in the status which the object represents or to which the concentration leads.

Concentration and Meditation ::: Concentration means fixing the consciousness in one place or one object and in a single condition Meditation can be diffusive,e.g. thinking about the Divine, receiving impressions and discriminating, watching what goes on in the nature and acting upon it etc. Meditation is when the inner mind is looking at things to get the right knowledge.

vide Dhyāna.


Consciousness is usually identified with mind, but mental consciousness is only the human range. There are ranges of consciousness above and below the human range, with which the normal human has no contact and they seem to it uncons- cious, — supraroental or overmental and submental ranges.
By consciousness is meant something which is essentially the same throughout but variable in status, condition and operation, in which in some grades or conditions the activities we call consciousness exist cither in a suppressed or an unorganised or a differently organised state.
It is not composed of parts, it is fundamental to being and itself formulates any parts it chooses to manifest, developing them from above downward by a progressive coming down from spiri- tual levels towards involution in matter or formulating them In an upward working in the from what wc call evolution.


consequence ::: “ Karma is nothing but the will of the Spirit in action, consequence nothing but the creation of will. What is in the will of being, expresses itself in karma and consequence. When the will is limited in mind, karma appears as a bondage and a limitation, consequence as a reaction or an imposition. But when the will of the being is infinite in the spirit, karma and consequence become instead the joy of the creative spirit, the construction of the eternal mechanist, the word and drama of the eternal poet, the harmony of the eternal musician, the play of the eternal child.” Essays in Philosophy and Yoga

content ::: the state of being satisfied with what one is or has; not wanting more or anything else. contents, contented.

conviction ::: “Conviction—intellectual belief held on what seems to be good reasons.” Letters on Yoga

CONVICTION. ::: Intellectual belief held on what seems to be good reasons.

cosmic mind ::: Sri Aurobindo: "Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes, — towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” *The Life Divine

"If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, — not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine

"There is one cosmic Mind, one cosmic Life, one cosmic Body. All the attempt of man to arrive at universal sympathy, universal love and the understanding and knowledge of the inner soul of other existences is an attempt to beat thin, breach and eventually break down by the power of the enlarging mind and heart the walls of the ego and arrive nearer to a cosmic oneness.” *The Synthesis of Yoga

"[The results of the opening to the cosmic Mind:] One is aware of the cosmic Mind and the mental forces that move there and how they work on one"s mind and that of others and one is able to deal with one"s own mind with a greater knowledge and effective power. There are many other results, but this is the fundamental one.” Letters on Yoga

"The cosmic consciousness has many levels — the cosmic physical, the cosmic vital, the cosmic Mind, and above the higher planes of cosmic Mind there is the Intuition and above that the overmind and still above that the supermind where the Transcendental begins. In order to live in the Intuition plane (not merely to receive intuitions), one has to live in the cosmic consciousness because there the cosmic and individual run into each other as it were, and the mental separation between them is already broken down, so nobody can reach there who is still in the separative ego.” Letters on Yoga*


culture ("s) ::: the quality in a person or society that arises from a concern for what is regarded as excellent in arts, letters, manners, scholarly pursuits, etc.

deceiving ::: causing to believe what is not true; misleading. self-deceiving.

destiny ::: “Destiny in the rigid sense applies only to the outer being so long as it lives in the Ignorance. What we call destiny is only in fact the result of the present condition of the being and the nature and energies it has accumulated in the past acting on each other and determining the present attempts and their future results. But as soon as one enters the path of spiritual life, this old predetermined destiny begins to recede. There comes in a new factor, the Divine Grace, the help of a higher Divine Force other than the force of Karma, which can lift the sadhak beyond the present possibilities of his nature. One’s spiritual destiny is then the divine election which ensures the future.” Letters on Yoga

“ . . . Divine Love which is at the heart of all creation and the most powerful of all redeeming and creative forces has yet been the least frontally present in earthly life, the least successfully redemptive, the least creative. Human nature has been unable to bear it in its purity for the very reason that it is the most powerful, pure, rare and intense of all the divine energies; what little could be seized has been corrupted at once into a vital pietistic ardour, a defenceless religious or ethical sentimentalism, a sensuous or even sensual erotic mysticism of the roseate coloured mind or passionately turbid life-impulse and with these simulations compensated its inability to house the Mystic Flame that could rebuild the world with its tongues of sacrifice. The Synthesis of Yoga

Do not be always thinking of your defects and nxong move- ments. Concentrate more upon what you are to be, on the ideal, mth (be faith that, since it is the goal before you it must and will come.

"Each inner experience is perfectly real in its own way, although the values of different experiences differ greatly, but it is real with the reality of the inner self and the inner planes. It is a mistake to think that we live physically only, with the outer mind and life. We are all the time living and acting on other planes of consciousness, meeting others there and acting upon them, and what we do and feel and think there, the forces we gather, the results we prepare have an incalculable importance and effect, unknown to us, upon our outer life.” Letters on Yoga

"Each person follows in the world his own line of destiny which is determined by his own nature and actions — the meaning and necessity of what happens in a particular life cannot be understood except in the light of the whole course of many lives. But this can be seen by those who can get beyond the ordinary mind and feelings and see things as a whole, that even errors, misfortunes, calamities are steps in the journey, — the soul gathering experience as it passes through and beyond them until it is ripe for the transition which will carry it beyond these things to a higher consciousness and higher life.” Letters on Yoga*

“Each person follows in the world his own line of destiny which is determined by his own nature and actions—the meaning and necessity of what happens in a particular life cannot be understood except in the light of the whole course of many lives. But this can be seen by those who can get beyond the ordinary mind and feelings and see things as a whole, that even errors, misfortunes, calamities are steps in the journey,—the soul gathering experience as it passes through and beyond them until it is ripe for the transition which will carry it beyond these things to a higher consciousness and higher life.” Letters on Yoga

elements ::: Sri Aurobindo: "The first ripple or vibration in causal matter creates a new and exceedingly fine and pervasive condition of matter called Akasha or Ether; more complex motion evolves out of Ether a somewhat intenser condition which is called Vayu, Air; and so by ever more complex motion with increasing intensity of condition for result, yet three other matter-states are successively developed, Agni or Fire, Apah or Water and Prithvi or Earth.” *Supplement to the Sri Aurobindo Birth Centenary Library

elements ::: “The first ripple or vibration in causal matter creates a new and exceedingly fine and pervasive condition of matter called Akasha or Ether; more complex motion evolves out of Ether a somewhat intenser condition which is called Vayu, Air; and so by ever more complex motion with increasing intensity of condition for result, yet three other matter-states are successively developed, Agni or Fire, Apah or Water and Prithvi or Earth.” Supplement to the Sri Aurobindo Birth Centenary Library

Elysian ::: Of the nature of, or resembling, what is in Elysium the dwelling place of the blessed after death, a state or place of ideal happiness, perfect bliss.

elysian ::: of the nature of, or resembling, what is in Elysium the dwelling place of the blessed after death, a state or place of ideal happiness, perfect bliss.

environment ::: “… we live in a false relation with our environment, because we know neither the universe nor ourselves for what they really are …” The Synthesis of Yoga

:::   Equality means a quiet and unmoved mind and vital, it means not to be touched or disturbed by things that happen or things said or done to you, but to look at them with a straight look, free from the distortions created by personal feeling, and to try to understand what is behind them, why they happen, what is to be learnt from them, what is it in oneself which they are cast against and what inner profit or progress one can make out of them; it means self-mastery over the vital movements, — anger and sensitiveness and pride as well as desire and the rest, — not to let them get hold of the emotional being and disturb the inner peace, not to speak and act in the rush and impulsion of these things, always to act and speak out of a calm inner poise of the spirit.” *Letters on Yoga

Equality means a quiet and unmoved mind and vital, it means not to be touched or disturbed by things that happen or things said or done to you, but to look at them with a straight look, free from the distortions created by personal feeling, and to try to understand what is behind them, why they happen, what is to be learnt from them, what is it in oneself which they are cast against and what inner profit or progress one can make out of them; it means self-mastery over the vital movements,—anger and sensitiveness and pride as well as desire and the rest,—not to let them get hold of the emotional being and disturb the inner peace, not to speak and act in the rush and impulsion of these things, always to act and speak out of a calm inner poise of the spirit.” Letters on Yoga

Equally, what we call our physical being is only a visible pro- jection of a greater and subtler invisible physical consciousness whicit is much more complex, much more aware, much wider

equipped ::: furnished or provided with whatever is needed or for any undertaking; prepared.

eternity ::: “The timeless Spirit is not necessarily a blank; it may hold all in itself, but in essence, without reference to time or form or relation or circumstance, perhaps in an eternal unity. Eternity is the common term between Time and the Timeless Spirit. What is in the Timeless unmanifested, implied, essential, appears in Time in movement, or at least in design and relation, in result and circumstance. These two then are the same Eternity or the same Eternal in a double status; they are a twofold status of being and consciousness, one an eternity of immobile status, the other an eternity of motion in status.” The Life Divine

“Evolution, as we see it in this world, is a slow and difficult process and, indeed, needs usually ages to reach abiding results; but this is because it is in its nature an emergence from inconscient beginnings, a start from nescience and a working in the ignorance of natural beings by what seems to be an unconscious force. There can be, on the contrary, an evolution in the light and no longer in the darkness, in which the evolving being is a conscious participant and cooperator, and this is precisely what must take place here.” Essays in Philosophy and Yoga

"Evolution is an inverse action of the involution: what is an ultimate and last derivation in the involution is the first to appear in the evolution; what was original and primal in the involution is in the evolution the last and supreme emergence.” The Life Divine ::: "Evolution, as we see it in this world, is a slow and difficult process and, indeed, needs usually ages to reach abiding results; but this is because it is in its nature an emergence from inconscient beginnings, a start from nescience and a working in the ignorance of natural beings by what seems to be an unconscious force. There can be, on the contrary, an evolution in the light and no longer in the darkness, in which the evolving being is a conscious participant and cooperator, and this is precisely what must take place here.” Essays in Philosophy and Yoga

“Evolution is an inverse action of the involution: what is an ultimate and last derivation in the involution is the first to appear in the evolution; what was original and primal in the involution is in the evolution the last and supreme emergence.” The Life Divine

experience ::: 1. Knowledge or practical wisdom gained from what one has observed, encountered, or undergone. 2. Philos. The totality of the cognitions given by perception; all that is perceived, understood, and remembered. **world-experience.

:::   "Fate is God"s foreknowledge outside Space & Time of all that in Space & Time shall yet happen; what He has foreseen, Power & Necessity work out by the conflict of forces.” *Essays Divine and Human

“Fate is God’s foreknowledge outside Space & Time of all that in Space & Time shall yet happen; what He has foreseen, Power & Necessity work out by the conflict of forces.” Essays Divine and Human

fate ::: “The Indian explanation of fate is Karma. We ourselves are our own fate through our actions, but the fate created by us binds us; for what we have sown, we must reap in this life or another. Still we are creating our fate for the future even while undergoing old fate from the past in the present. That gives a meaning to our will and action and does not, as European critics wrongly believe, constitute a rigid and sterilising fatalism. But again, our will and action can often annul or modify even the past Karma, it is only certain strong effects, called utkata karma, that are non-modifiable. Here too the achievement of the spiritual consciousness and life is supposed to annul or give the power to annul Karma. For we enter into union with the Will Divine, cosmic or transcendent, which can annul what it had sanctioned for certain conditions, new-create what it had created, the narrow fixed lines disappear, there is a more plastic freedom and wideness. Neither Karma nor Astrology therefore points to a rigid and for ever immutable fate.” Letters on Yoga

::: **"Fear and anxiety are perverse forms of will. What thou fearest & ponderest over, striking that note repeatedly in thy mind, thou helpest to bring about; for, if thy will above the surface of waking repels it, it is yet what thy mind underneath is all along willing, & the subconscious mind is mightier, wider, better equipped to fulfil than thy waking force & intellect. But the spirit is stronger than both together; from fear and hope take refuge in the grandiose calm and careless mastery of the spirit.” Essays Divine and Human

“Fear and anxiety are perverse forms of will. What thou fearest & ponderest over, striking that note repeatedly in thy mind, thou helpest to bring about; for, if thy will above the surface of waking repels it, it is yet what thy mind underneath is all along willing, & the subconscious mind is mightier, wider, better equipped to fulfil than thy waking force & intellect. But the spirit is stronger than both together; from fear and hope take refuge in the grandiose calm and careless mastery of the spirit.” Essays Divine and Human

::: **"Fear is always a feeling to be rejected, because what you fear is just the thing that is likely to come to you: fear attracts the object of fear.” Letters on Yoga*

“Fear is always a feeling to be rejected, because what you fear is just the thing that is likely to come to you: fear attracts the object of fear.” Letters on Yoga

flasque ::: Sri Aurobindo: "‘Flasque" is a French word meaning ‘slack", ‘loose", ‘flaccid" etc. I have more than once tried to thrust in a French word like this, for instance, ‘A harlot empress in a bouge" – somewhat after the manner of Eliot and Ezra Pound.” Letters on Savitri.

flasque ::: Sri Aurobindo: “‘Flasque’ is a French word meaning ‘slack’, ‘loose’, ‘flaccid’ etc. I have more than once tried to thrust in a French word like this, for instance, ‘A harlot empress in a bouge’—somewhat after the manner of Eliot and Ezra Pound.” Letters on Savitri.

flinch ::: to draw back or shrink, as from what is dangerous, difficult, or unpleasant.

:::   Footnote: "E.g. the Russellian fear of emptiness which is the form the active mind gives to Silence. Yet it was on what you call emptiness, on the Silence, that my whole yoga was founded and it was through it that there came afterwards all the inexhaustible riches of a greater Knowledge, Will and Joy — all the experiences of greater mental, psychic and vital realms, all the ranges up to overmind and beyond. The cup has often to be emptied before it can be new-filled; the yogin, the sadhak ought not to be afraid of emptiness or silence.” Letters on Yoga

Footnote: “E.g. the Russellian fear of emptiness which is the form the active mind gives to Silence. Yet it was on what you call emptiness, on the Silence, that my whole yoga was founded and it was through it that there came afterwards all the inexhaustible riches of a greater Knowledge, Will and Joy—all the experiences of greater mental, psychic and vital realms, all the ranges up to overmind and beyond. The cup has often to be emptied before it can be new-filled; the yogin, the sadhak ought not to be afraid of emptiness or silence.” Letters on Yoga

"For what do we mean by Man? An uncreated and indestructible soul that has housed itself in a mind and body made of its own elements.” The Supramental Manifestation

“For what do we mean by Man? An uncreated and indestructible soul that has housed itself in a mind and body made of its own elements.” The Supramental Manifestation

:::   "For what we understand by law is a single immutably habitual movement or recurrence in Nature fruitful of a determined sequence of things and that sequence must be clear, precise, limited to its formula, invariable.” *Essays in Philosophy and Yoga

“For what we understand by law is a single immutably habitual movement or recurrence in Nature fruitful of a determined sequence of things and that sequence must be clear, precise, limited to its formula, invariable.” Essays in Philosophy and Yoga

“For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” The Synthesis of Yoga

"For existence itself is and must always be the stuff of its own becoming; it must be shaped into the substance with which Force has to deal. Force again must be the power which works out that substance and works with it to whatever ends; Force is that which we ordinarily call Nature.” The Synthesis of Yoga

“For existence itself is and must always be the stuff of its own becoming; it must be shaped into the substance with which Force has to deal. Force again must be the power which works out that substance and works with it to whatever ends; Force is that which we ordinarily call Nature.” The Synthesis of Yoga

forward ::: adv. 1. Toward or tending to the front; facing frontward. 2. Fig. Directed or moving ahead. 3. Of continuous motion: Towards what is in front; (moving) onwards, on. forward-rippling, forward-striving. *adj. 4. At or near or directed towards a point ahead.* ::: to look forward. Expect or hope for something positive in the future.

gleam ::: “That (‘to blend and blur shades owing to technical exigencies’] might be all right for mental poetry—it won’t do for what I am trying to create—in that, one word won’t do for the other. Even in mental poetry I consider it an inferior method. ‘Gleam’ and ‘glow’ are two quite different things and the poet who uses them indifferently has constantly got his eye upon words rather than upon the object.” Letters on Savitri

god ::: Sri Aurobindo: ". . . the Absolute, the Spirit, the Self spaceless and timeless, the Self manifest in the cosmos and Lord of Nature, — all this is what we mean by God, . . . .” *The Life Divine

god ::: “… the Absolute, the Spirit, the Self spaceless and timeless, the Self manifest in the cosmos and Lord of Nature,—all this is what we mean by God, …” The Life Divine

grave ::: 1. An excavation made in the earth in which to bury a dead body. 2. Any place that becomes the receptacle of what is dead, lost, or past.

greed ::: an excessive desire to acquire or possess more than what one needs or deserves, especially with respect to material wealth.

greedy ::: excessively desirous of acquiring or possessing, especially wishing to possess more than what one needs.

hallucinates ::: perceives what is not there; has illusions.

“Hell and heaven are often imaginary states of the soul or rather of the vital which it constructs about it after its passing. What is meant by hell is a painful passage through the vital or lingering there, as for instance, in many cases of suicide where one remains surrounded by the forces of suffering and turmoil created by this unnatural and violent exit. There are, of course, also worlds of mind and vital worlds which are penetrated with joyful or dark experiences. One may pass through these as the result of things formed in the nature which create the necessary affinities, but the idea of reward or retribution is a crude and vulgar conception which is a mere popular error.” Letters on Yoga

hell ::: “What is meant by hell is a painful passage through the vital or lingering there, as for instance, in many cases of suicide where one remains surrounded by the forces of suffering and turmoil created by this unnatural and violent exit.” Letters on Yoga

Her forms hide what they house and only mime

history ::: “History teaches us nothing; it is a confused torrent of events and personalities or a kaleidoscope of changing institutions. We do not seize the real sense of all this change and this continual streaming forward of human life in the channels of Time. What we do seize are current or recurrent phenomena, facile generalisations, partial ideas. We talk of democracy, aristocracy and autocracy, collectivism and individualism, imperialism and nationalism, the State and the commune, capitalism and labour; we advance hasty generalisations and make absolute systems which are positively announced today only to be abandoned perforce tomorrow; we espouse causes and ardent enthusiasms whose triumph turns to an early disillusionment and then forsake them for others, perhaps for those that we have taken so much trouble to destroy. For a whole century mankind thirsts and battles after liberty and earns it with a bitter expense of toil, tears and blood; the century that enjoys without having fought for it turns away as from a puerile illusion and is ready to renounce the depreciated gain as the price of some new good. And all this happens because our whole thought and action with regard to our collective life is shallow and empirical; it does not seek for, it does not base itself on a firm, profound and complete knowledge. The moral is not the vanity of human life, of its ardours and enthusiasms and of the ideals it pursues, but the necessity of a wiser, larger, more patient search after its true law and aim.” The Human Cycle etc.

How could I answer the child? … I do not know what it is any more than he.

How these magnificent lines from Savitri continue to reverberate in the mind and heart and soul I do not know. I know only this, that Savitri, as Mother has said, is”a mantra for the transformation of the world.” As understanding grows within, not in the mind but in the inner cathedral which is always drenched in light, certain lines repeat themselves as mantra and I share what comes to me in a spirit of wonder and hushed elation.

human mind and body and the remoulding of their inner life into the divine image, — what the Vedic seers called the birth of the Son by the sacrifice. It is in fact by a continual sacrifice or offering, a sacrifice of adoration and aspiration, of works, of thought and knowledge, of the mounting flame of the Godward will 'that we build ourselves into the being of this Infinite.

“I am here with thee in thy chariot of battle revealed as the Master of Existence within and without thee and I repeat the absolute assurance, the infallible promise that I will lead thee to myself through and beyond all sorrow and evil. Whatever difficulties and perplexities arise, be sure of this that I am leading thee to a complete divine life in the universal and an immortal existence in the transcendent Spirit.” Essays on the Gita

ideal ::: Madhav: “What is not yet achieved on earth but what must be achieved because it presses for expression from above is cherished in the aspiration and thought of man as an Ideal. It is a truth from the higher regions of existence that seeks to formulate itself in this world. It clothes itself in the form of an Idea, organises itself in the human mind through a series of perceptions and leaps of thought as an Ideal to be realised and goes on exerting pressure on the evolving spirit of man to actualise it in life as a working factor. Progress is effected by these translations of the ideal into the actual.” Readings in Savitri, Vol. III.

  "I don"t know [‘what plane is spoken of by Virgil"], but purple is a light of the Vital. It may have been one of the vital heavens he was thinking of. The ancients saw the vital heavens as the highest and most of the religions also have done the same. I have used the suggestion of Virgil to insert a needed line.” *Letters on Savitri

“I don’t know [‘what plane is spoken of by Virgil’], but purple is a light of the Vital. It may have been one of the vital heavens he was thinking of. The ancients saw the vital heavens as the highest and most of the religions also have done the same. I have used the suggestion of Virgil to insert a needed line.” Letters on Savitri

“If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance,—all Nature is its external proof,—we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” The Life Divine

If we would understand the difference of this global Overmind Consciousness from our separative and only imperfectly synthetic mental consciousness, we may come near to it if we compare the strictly mental with what would be an overmental view of activities in our material universe. To the Overmind, for example, all religions would be true as developments of the one eternal religion, all philosophies would be valid each in its own field as a statement of its own universe-view from its own angle, all political theories with their practice would be the legitimate working out of an Idea Force with its right to application and practical development in the play of the energies of Nature. In our separative consciousness, imperfectly visited by glimpses of catholicity and universality, these things exist as opposites; each claims to be the truth and taxes the others with error and falsehood, each feels impelled to refute or destroy the others in order that itself alone may be the Truth and live: at best, each must claim to be superior, admit all others only as inferior truth-expressions. An overmental Intelligence would refuse to entertain this conception or this drift to exclusiveness for a moment; it would allow all to live as necessary to the whole or put each in its place in the whole or assign to each its field of realisation or of endeavour. This is because in us consciousness has come down completely into the divisions of the Ignorance; Truth is no longer either an Infinite or a cosmic whole with many possible formulations, but a rigid affirmation holding any other affirmation to be false because different from itself and entrenched in other limits. Our mental consciousness can indeed arrive in its cognition at a considerable approach towards a total comprehensiveness and catholicity, but to organise that in action and life seems to be beyond its power. Evolutionary Mind, manifest in individuals or collectivities, throws up a multiplicity of divergent viewpoints, divergent lines of action and lets them work themselves out side by side or in collision or in a certain intermixture; it can make selective harmonies, but it cannot arrive at the harmonic control of a true totality. Cosmic Mind must have even in the evolutionary Ignorance, like all totalities, such a harmony, if only of arranged accords and discords; there is too in it an underlying dynamism of oneness: but it carries the completeness of these things in its depths, perhaps in a supermind-overmind substratum, but does not impart it to individual Mind in the evolution, does not bring it or has not yet brought it from the depths to the surface. An Overmind world would be a world of harmony; the world of Ignorance in which we live is a world of disharmony and struggle. …

ignorance ::: the state or fact of being ignorant; lack of knowledge, learning, information. Ignorance, ignorance"s, Ignorance"s, ignorance", world-ignorance, World-Ignorance.

Sri Aurobindo: "Ignorance is the absence of the divine eye of perception which gives us the sight of the supramental Truth; it is the non-perceiving principle in our consciousness as opposed to the truth-perceiving conscious vision and knowledge.” *The Life Divine

"Ignorance is the consciousness of being in the successions of Time, divided in its knowledge by dwelling in the moment, divided in its conception of self-being by dwelling in the divisions of Space and the relations of circumstance, self-prisoned in the multiple working of the unity. It is called the Ignorance because it has put behind it the knowledge of unity and by that very fact is unable to know truly or completely either itself or the world, either the transcendent or the universal reality.” The Life Divine

"Ignorance means Avidya, the separative consciousness and the egoistic mind and life that flow from it and all that is natural to the separative consciousness and the egoistic mind and life. This Ignorance is the result of a movement by which the cosmic Intelligence separated itself from the light of the Supermind (the divine Gnosis) and lost the Truth, — truth of being, truth of divine consciousness, truth of force and action, truth of Ananda. As a result, instead of a world of integral truth and divine harmony created in the light of the divine Gnosis, we have a world founded on the part truths of an inferior cosmic Intelligence in which all is half-truth, half-error. . . . All in the consciousness of this creation is either limited or else perverted by separation from the integral Light; even the Truth it perceives is only a half-knowledge. Therefore it is called the Ignorance.” The Mother

". . . all ignorance is a penumbra which environs an orb of knowledge . . . .”The Life Divine

"This world is not really created by a blind force of Nature: even in the Inconscient the presence of the supreme Truth is at work; there is a seeing Power behind it which acts infallibly and the steps of the Ignorance itself are guided even when they seem to stumble; for what we call the Ignorance is a cloaked Knowledge, a Knowledge at work in a body not its own but moving towards its own supreme self-discovery.” Essays in Philosophy and Yoga

"Knowledge is no doubt the knowledge of the One, the realisation of the Being; Ignorance is a self-oblivion of Being, the experience of separateness in the multiplicity and a dwelling or circling in the ill-understood maze of becomings: . . . .” The Life Divine*


  "Immortality is one of the possible results of supramentalisation, but it is not an obligatory result and it does not mean that there will be an eternal or indefinite prolongation of life as it is. That is what many think it will be, that they will remain what they are with all their human desires and the only difference will be that they will satisfy them endlessly; but such an immortality would not be worth having and it would not be long before people are tired of it. To live in the Divine and have the divine Consciousness is itself immortality and to be able to divinise the body also and make it a fit instrument for divine works and divine life would be its material expression only.” *Letters on Yoga

“Immortality is one of the possible results of supramentalisation, but it is not an obligatory result and it does not mean that there will be an eternal or indefinite prolongation of life as it is. That is what many think it will be, that they will remain what they are with all their human desires and the only difference will be that they will satisfy them endlessly; but such an immortality would not be worth having and it would not be long before people are tired of it. To live in the Divine and have the divine Consciousness is itself immortality and to be able to divinise the body also and make it a fit instrument for divine works and divine life would be its material expression only.” Letters on Yoga

impersonal ::: Sri Aurobindo: "The Impersonal is not He, it is It. . . . The Impersonal Brahman is inactive, aloof, indifferent, not concerned with what happens in the universe.” *Letters on Yoga

impersonal ::: “The Impersonal is not He, it is It. . . . The Impersonal Brahman is inactive, aloof, indifferent, not concerned with what happens in the universe.” Letters on Yoga

inconscient ::: Sri Aurobindo: "The Inconscient and the Ignorance may be mere empty abstractions and can be dismissed as irrelevant jargon if one has not come in collision with them or plunged into their dark and bottomless reality. But to me they are realities, concrete powers whose resistance is present everywhere and at all times in its tremendous and boundless mass.” *Letters on Savitri

". . . in its actual cosmic manifestation the Supreme, being the Infinite and not bound by any limitation, can manifest in Itself, in its consciousness of innumerable possibilities, something that seems to be the opposite of itself, something in which there can be Darkness, Inconscience, Inertia, Insensibility, Disharmony and Disintegration. It is this that we see at the basis of the material world and speak of nowadays as the Inconscient — the Inconscient Ocean of the Rigveda in which the One was hidden and arose in the form of this universe — or, as it is sometimes called, the non-being, Asat.” Letters on Yoga

"The Inconscient itself is only an involved state of consciousness which like the Tao or Shunya, though in a different way, contains all things suppressed within it so that under a pressure from above or within all can evolve out of it — ‘an inert Soul with a somnambulist Force".” Letters on Yoga

"The Inconscient is the last resort of the Ignorance.” Letters on Yoga

"The body, we have said, is a creation of the Inconscient and itself inconscient or at least subconscient in parts of itself and much of its hidden action; but what we call the Inconscient is an appearance, a dwelling place, an instrument of a secret Consciousness or a Superconscient which has created the miracle we call the universe.” Essays in Philosophy and Yoga :::

"The Inconscient is a sleep or a prison, the conscient a round of strivings without ultimate issue or the wanderings of a dream: we must wake into the superconscious where all darkness of night and half-lights cease in the self-luminous bliss of the Eternal.” The Life Divine

"Men have not learnt yet to recognise the Inconscient on which the whole material world they see is built, or the Ignorance of which their whole nature including their knowledge is built; they think that these words are only abstract metaphysical jargon flung about by the philosophers in their clouds or laboured out in long and wearisome books like The Life Divine. Letters on Savitri :::

   "Is it really a fact that even the ordinary reader would not be able to see any difference between the Inconscient and Ignorance unless the difference is expressly explained to him? This is not a matter of philosophical terminology but of common sense and the understood meaning of English words. One would say ‘even the inconscient stone" but one would not say, as one might of a child, ‘the ignorant stone". One must first be conscious before one can be ignorant. What is true is that the ordinary reader might not be familiar with the philosophical content of the word Inconscient and might not be familiar with the Vedantic idea of the Ignorance as the power behind the manifested world. But I don"t see how I can acquaint him with these things in a single line, even with the most. illuminating image or symbol. He might wonder, if he were Johnsonianly minded, how an Inconscient could be teased or how it could wake Ignorance. I am afraid, in the absence of a miracle of inspired poetical exegesis flashing through my mind, he will have to be left wondering.” Letters on Savitri

  **inconscient, Inconscient"s.**


indigent ::: deficient in what is requisite; poor; impoverished.

individual ::: “But what do we mean by the individual? What we usually call by that name is a natural ego, a device of Nature which holds together her action in the mind and body. This ego has to be extinguished, otherwise there is no complete liberation possible; but the individual self or soul is not this ego. The individual soul is the spiritual being which is sometimes described as an eternal portion of the Divine, but can also be described as the Divine himself supporting his manifestation as the Many. This is the true spiritual individual which appears in its complete truth when we get rid of the ego and our false separative senseof individuality, realise our oneness with the transcendent and cosmic Divine and with all beings.” Letters on Yoga

:::   In India"s languages, they have this OM … which is a marvel. You know what they say? That OM is the totality of the sounds of the creation perceived by the Supreme; He hears OM as a call to Him—as an idea, it"s magnificent! As a symbol, as a … Only …

In India’s languages, they have this OM … which is a marvel. You know what they say? That OM is the totality of the sounds of the creation perceived by the Supreme; He hears OM as a call to Him—as an idea, it’s magnificent! As a symbol, as a … Only …

" . . . insincerity is always an open door for the adversary. That means there is some secret sympathy with what is perverse. And that is what is serious.” Questions and Answers 1957-58, MCW Vol. 9.

“… insincerity is always an open door for the adversary. That means there is some secret sympathy with what is perverse. And that is what is serious.” Questions and Answers 1957-58, MCW Vol. 9*

"In spiritual experience it [nirvana]is sometimes the loss of all sense of individuality in a boundless cosmic consciousness; what was the individual remains only as a centre or a channel for the flow of a cosmic consciousness and a cosmic force and action. Or it may be the experience of the loss of individuality in a transcendent being and consciousness in which the sense of cosmos as well as the individual disappears. Or again, it may be in a transcendence which is aware of and supports the cosmic action. . . Nirvana is a step towards it; the disappearance of the false separative individuality is a necessary condition for our realising and living in our true eternal being, living divinely in the Divine. But this we can do in the world and in life.” Letters on Yoga

“In spiritual experience it [nirvana]is sometimes the loss of all sense of individuality in a boundless cosmic consciousness; what was the individual remains only as a centre or a channel for the flow of a cosmic consciousness and a cosmic force and action. Or it may be the experience of the loss of individuality in a transcendent being and consciousness in which the sense of cosmos as well as the individual disappears. Or again, it may be in a transcendence which is aware of and supports the cosmic action. . . Nirvana is a step towards it; the disappearance of the false separative individuality is a necessary condition for our realising and living in our true eternal being, living divinely in the Divine. But this we can do in the world and in life.” Letters on Yoga

insufficient ::: not sufficient; lacking in what is necessary or required. insufficiency.

  "In the spiritual sense, however, sacrifice has a different meaning — it does not so much indicate giving up what is held dear as an offering of oneself, one"s being, one"s mind, heart, will, body, life, actions to the Divine. It has the original sense of ‘making sacred" and is used as an equivalent of the word yajna. When the Gita speaks of the ‘sacrifice of knowledge", it does not mean a giving up of anything, but a turning of the mind towards the Divine in the search for knowledge and an offering of oneself through it. It is in this sense, too, that one speaks of the offering or sacrifice of works. The Mother has written somewhere that the spiritual sacrifice is joyful and not painful in its nature. On the spiritual path, very commonly, if a seeker still feels the old ties and responsibilities strongly he is not asked to sever or leave them, but to let the call in him grow till all within is ready. Many, indeed, come away earlier because they feel that to cut loose is their only chance, and these have to go sometimes through a struggle. But the pain, the struggle, is not the essential character of this spiritual self-offering.” Letters on Yoga

“In the spiritual sense, however, sacrifice has a different meaning—it does not so much indicate giving up what is held dear as an offering of oneself, one’s being, one’s mind, heart, will, body, life, actions to the Divine. It has the original sense of ‘making sacred’ and is used as an equivalent of the word yajna. When the Gita speaks of the ‘sacrifice of knowledge’, it does not mean a giving up of anything, but a turning of the mind towards the Divine in the search for knowledge and an offering of oneself through it. It is in this sense, too, that one speaks of the offering or sacrifice of works. The Mother has written somewhere that the spiritual sacrifice is joyful and not painful in its nature. On the spiritual path, very commonly, if a seeker still feels the old ties and responsibilities strongly he is not asked to sever or leave them, but to let the call in him grow till all within is ready. Many, indeed, come away earlier because they feel that to cut loose is their only chance, and these have to go sometimes through a struggle. But the pain, the struggle, is not the essential character of this spiritual self-offering.” Letters on Yoga

In this simultaneous development of multitudinous independent or combined Powers or Potentials there is yet—or there is as yet—no chaos, no conflict, no fall from Truth or Knowledge. The Overmind is a creator of truths, not of illusions or falsehoods: what is worked out in any given overmental energism or movement is the truth of the Aspect, Power, Idea, Force, Delight which is liberated into independent action, the truth of the consequences of its reality in that independence. There is no exclusiveness asserting each as the sole truth of being or the others as inferior truths: each God knows all the Gods and their place in existence; each Idea admits all other ideas and their right to be; each Force concedes a place to all other forces and their truth and consequences; no delight of separate fulfilled existence or separate experience denies or condemns the delight of other existence or other experience. The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind,—although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature….

intuition ::: direct perception of truth, fact, etc., independent of any reasoning process. intuition"s, intuitions, half-intuition.

Sri Aurobindo: "Intuition is a power of consciousness nearer and more intimate to the original knowledge by identity; for it is always something that leaps out direct from a concealed identity. It is when the consciousness of the subject meets with the consciousness in the object, penetrates it and sees, feels or vibrates with the truth of what it contacts, that the intuition leaps out like a spark or lightning-flash from the shock of the meeting; or when the consciousness, even without any such meeting, looks into itself and feels directly and intimately the truth or the truths that are there or so contacts the hidden forces behind appearances, then also there is the outbreak of an intuitive light; or, again, when the consciousness meets the Supreme Reality or the spiritual reality of things and beings and has a contactual union with it, then the spark, the flash or the blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude.” *The Life Divine

   "Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind-substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of ``stable lightnings"". When this original or native Intuition begins to descend into us in answer to an ascension of our consciousness to its level or as a result of our finding of a clear way of communication with it, it may continue to come as a play of lightning-flashes, isolated or in constant action; but at this stage the judgment of reason becomes quite inapplicable, it can only act as an observer or registrar understanding or recording the more luminous intimations, judgments and discriminations of the higher power. To complete or verify an isolated intuition or discriminate its nature, its application, its limitations, the receiving consciousness must rely on another completing intuition or be able to call down a massed intuition capable of putting all in place. For once the process of the change has begun, a complete transmutation of the stuff and activities of the mind into the substance, form and power of Intuition is imperative; until then, so long as the process of consciousness depends upon the lower intelligence serving or helping out or using the intuition, the result can only be a survival of the mixed Knowledge-Ignorance uplifted or relieved by a higher light and force acting in its parts of Knowledge.” *The Life Divine

  "I use the word ‘intuition" for want of a better. In truth, it is a makeshift and inadequate to the connotation demanded of it. The same has to be said of the word ‘consciousness" and many others which our poverty compels us to extend illegitimately in their significance.” *The Life Divine - Sri Aurobindo"s footnote.

"For intuition is an edge of light thrust out by the secret Supermind. . . .” The Life Divine

". . . intuition is born of a direct awareness while intellect is an indirect action of a knowledge which constructs itself with difficulty out of the unknown from signs and indications and gathered data.” The Life Divine

"Intuition is above illumined Mind which is simply higher Mind raised to a great luminosity and more open to modified forms of intuition and inspiration.” Letters on Yoga

"Intuition sees the truth of things by a direct inner contact, not like the ordinary mental intelligence by seeking and reaching out for indirect contacts through the senses etc. But the limitation of the Intuition as compared with the supermind is that it sees things by flashes, point by point, not as a whole. Also in coming into the mind it gets mixed with the mental movement and forms a kind of intuitive mind activity which is not the pure truth, but something in between the higher Truth and the mental seeking. It can lead the consciousness through a sort of transitional stage and that is practically its function.” Letters on Yoga


intuition ::: “Intuition is a power of consciousness nearer and more intimate to the original knowledge by identity; for it is always something that leaps out direct from a concealed identity. It is when the consciousness of the subject meets with the consciousness in the object, penetrates it and sees, feels or vibrates with the truth of what it contacts, that the intuition leaps out like a spark or lightning-flash from the shock of the meeting; or when the consciousness, even without any such meeting, looks into itself and feels directly and intimately the truth or the truths that are there or so contacts the hidden forces behind appearances, then also there is the outbreak of an intuitive light; or, again, when the consciousness meets the Supreme Reality or the spiritual reality of things and beings and has a contactual union with it, then the spark, the flash or the

“Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind-substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of ``stable lightnings’’. When this original or native Intuition begins to descend into us in answer to an ascension of our consciousness to its level or as a result of our finding of a clear way of communication with it, it may continue to come as a play of lightning-flashes, isolated or in constant action; but at this stage the judgment of reason becomes quite inapplicable, it can only act as an observer or registrar understanding or recording the more luminous intimations, judgments and discriminations of the higher power. To complete or verify an isolated intuition or discriminate its nature, its application, its limitations, the receiving consciousness must rely on another completing intuition or be able to call down a massed intuition capable of putting all in place. For once the process of the change has begun, a complete transmutation of the stuff and activities of the mind into the substance, form and power of Intuition is imperative; until then, so long as the process of consciousness depends upon the lower intelligence serving or helping out or using the intuition, the result can only be a survival of the mixed Knowledge-Ignorance uplifted or relieved by a higher light and force acting in its parts of Knowledge.” The Life Divine

irony ::: 1. The humorous or mildly sarcastic use of words to imply the opposite of what they normally mean. 2. Fig. Incongruity between what might be expected and what actually occurs. ironic.

“Is it really a fact that even the ordinary reader would not be able to see any difference between the Inconscient and Ignorance unless the difference is expressly explained to him? This is not a matter of philosophical terminology but of common sense and the understood meaning of English words. One would say ‘even the inconscient stone’ but one would not say, as one might of a child, ‘the ignorant stone’. One must first be conscious before one can be ignorant. What is true is that the ordinary reader might not be familiar with the philosophical content of the word Inconscient and might not be familiar with the Vedantic idea of the Ignorance as the power behind the manifested world. But I don’t see how I can acquaint him with these things in a single line, even with the most. illuminating image or symbol. He might wonder, if he were Johnsonianly minded, how an Inconscient could be teased or how it could wake Ignorance. I am afraid, in the absence of a miracle of inspired poetical exegesis flashing through my mind, he will have to be left wondering.” Letters on Savitri

“It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit conquer. All may not open to the fullness of its light and power, but whatever does open must that extent undergo the change. That will be the principle of transformation.” The Supramental Manifestation

It is this which explains many of the phenomena of clair- voyance, clairaudience, etc. ; for these phenomena are only the exceptional admission of the waking mentality into a limited sensitiveness to what might be called the image memory of the subtle ether,' by which not only the signs of all things past and present, but even those of things future can be seized ; for things future are already accomplished to knowledge and vision on higher planes of mind and their images can be reflected upon mind in the present. But these things which are exceptional to the w’aking mentality, difficult and to be perceived only by the pos- session of a special power or else after assiduous training, are natural to the dream-state of trance consciousness in which the subliminal mind is free. And that mind can al^o take cognizance

It knows not what it is; and gather me

“It might be said again that, even so, in Sachchidananda itself at least, above all worlds of manifestation, there could be nothing but the self-awareness of pure existence and consciousness and a pure delight of existence. Or, indeed, this triune being itself might well be only a trinity of original spiritual self-determinations of the Infinite; these too, like all determinations, would cease to exist in the ineffable Absolute. But our position is that these must be inherent truths of the supreme being; their utmost reality must be pre-existent in the Absolute even if they are ineffably other there than what they are in the spiritual mind’s highest possible experience. The Absolute is not a mystery of infinite blankness nor a supreme sum of negations; nothing can manifest that is not justified by some self-power of the original and omnipresent Reality.” The Life Divine

"It [the Cosmic Spirit] uses Truth and Falsehood, Knowledge and Ignorance and all the other dualities as elements in the manifestation and works out what has to be worked out till all is ready for a higher working.” Letters on Yoga*

“It [the Cosmic Spirit] uses Truth and Falsehood, Knowledge and Ignorance and all the other dualities as elements in the manifestation and works out what has to be worked out till all is ready for a higher working.” Letters on Yoga

Jhumur: Here you have the beginnings of the mind opening onto other planes of experience. Because mindhas no experience. This is the kingdom of the greater mind where it opens on to another phase of vision or experience or feeling. The heaven-bird is the feeling of poise that hasn’t taken off. It reminds me that in a certain place, the goal of the mental search is where ultimately the mind abdicates in light and one enters into what Shelley calls ‘thought wildernesses’. Before that concrete abdication there must be some sensation, some feeling of something other that is waiting for us, that has come from elsewhere. The mind has not quite yet abdicated but begins to pursue intuition, perception, feeling.”

Jhumur: “Intolerance and selfishness that are sometimes expressions of human passions—all the violence that accompanies them. It is the nature of the vital that we destroy what we love most.”

Jhumur: “Law is capital, it has to be! It is a very powerful dominating force, a force of resistance, a force of refusal, whatever in us denies the acceptance of light. If this law were not there then there would be an immediate rising into the light and there would be perhaps no play of the manifestation. For a long time there was a kind of a backward pull for each forward attempt so that you would have to work your way up from below and these lower levels have their very strong demands or pulls to resist. Slowly you have to take up all these movements and rise, otherwise the spirit would have risen really without any restriction and that would not have been what the divine intention was, to manifest here in the inconscient, the Divine.”

Jhumur: “Sleeping Vishnu who is at the core of creation, Brahman who is seated on the lotus which comes out of the navel of Vishnu. The Architect has the whole play, the whole perception. He knows what He is building. He is the supreme consciousness in the deepest involution, the sleeping Lord at the core of things.”

Jhumur: “The gods. From his (Death’s) point of view they are unreal. Because he wants to prove that he is the final arbiter and that all is bound by him, nothing else really matters. At this point in the argument this is what he wants to emphasize, that Savitri must accept her limitations.”

knowledge ::: “A concentration which culminates in a living realisation and the constant sense of the presence of the One in ourselves and in all of which we are aware, is what we mean in Yoga by knowledge and the effort after knowledge.” The Synthesis of Yoga

knowledge ::: Sri Aurobindo: "A concentration which culminates in a living realisation and the constant sense of the presence of the One in ourselves and in all of which we are aware, is what we mean in Yoga by knowledge and the effort after knowledge.” *The Synthesis of Yoga

:::   "Liberty in one shape or another ranks among the most ancient and certainly among the most difficult aspirations of our race: it arises from a radical instinct of our being and is yet opposed to all our circumstances, it is our eternal good and our condition of perfection, but our temporal being has failed to find its key. That perhaps is because true freedom is only possible if we live in the infinite, live, as the Vedanta bids us, in and from our self-existent being; but our natural and temporal energies seek for it first not in ourselves, but in our external conditions. This great indefinable thing, liberty, is in its highest and ultimate sense a state of being; it is self living in itself and determining by its own energy what is shall be inwardly and, eventually, by the growth of a divine spiritual power within determining too what it shall make of its external circumstances and environment." War and Self-Determination

“Liberty in one shape or another ranks among the most ancient and certainly among the most difficult aspirations of our race: it arises from a radical instinct of our being and is yet opposed to all our circumstances, it is our eternal good and our condition of perfection, but our temporal being has failed to find its key. That perhaps is because true freedom is only possible if we live in the infinite, live, as the Vedanta bids us, in and from our self-existent being; but our natural and temporal energies seek for it first not in ourselves, but in our external conditions. This great indefinable thing, liberty, is in its highest and ultimate sense a state of being; it is self living in itself and determining by its own energy what is shall be inwardly and, eventually, by the growth of a divine spiritual power within determining too what it shall make of its external circumstances and environment.” War and Self-Determination

Madhav: “It is what is described in the Upanishads as prajna-chakshu, the eye of Wisdom. And in the very act of regarding, the very act of the look, it supports. That regard itself is the sanction without which the movement would come to a standstill.” The Book of the Divine Mother

Madhav: “Moment is the sequence of Time. Each moment records what is happening at that point. It relates to the present. The Ray of the Eternal interrupts the movement of Time for a while and lights up things that are not yet manifest. It gives a peep into the future. The Ray of the Eternal is able to do it because the future is already present in the vision of the Eternal.” The Book of the Divine Mother

Madhav: “The powers that create and fashion this world in accordance with the Truth with which they are charged, are not involved, lost in the world-movement. They stand above, governing, shaping, directing the growing world-complex. They know precisely what takes place and why. They are not misled by appearances of phenomena; each event is seen by them as developing from its veiled cause which they perceive undeceived by apparent sequences on the surface.” Readings in Savitri, Vol. II.

Madhav: “This is another key idea in Sri Aurobindo’s philosophy, that Nature, what is called Prakriti in Indian philosophy, is not different, not alien to the Purusha. Nature is not foreign to the soul, to God. It is a conscious front of God. Scratch Nature, look behind the exterior of Nature and you will find God. The apparent difference, distinction between Nature and God is only a superficial appearance. Nature is really a power of God. It is devatma shakti, the self-power of God—svagunair nigudham lost in its qualitative workings. She is not separate; conscious, not something unconscious. Nature is aware that it is only a front of God behind.” The Book of the Divine Mother

Man alive, your proposed emendations are an admirable exposition of the art of bringing a line down the steps till my poor "slow miraculous” above-mind line meant to give or begin the concrete portrayal of an act of some hidden Godhead finally becomes a mere metaphor thrown out from its more facile mint by a brilliantly imaginative poetic intelligence. First of all, you shift my "dimly” out of the way and transfer it to something to which it does not inwardly belongs make it an epithet of the gesture or an adverb qualifying its epithet instead of something that qualifies the atmosphere in which the act of the Godhead takes place. That is a preliminary havoc which destroys what is very important to the action, its atmosphere. I never intended the gesture to be dim, it is a luminous gesture, but forcing its way through the black quietude it comes dimly. Then again the bald phrase "a gesture came” without anything to psychicise it becomes simply something that "happened”, "came” being a poetic equivalent for "happened”, instead of the expression of the slow coming of the gesture. The words "slow” and "dimly” assure this sense of motion and this concreteness to the word"s sense here. Remove one or both whether entirely or elsewhere and you ruin the vision and change altogether its character. That is at least what happens wholly in your penultimate version and as for the last its "came” gets another meaning and one feels that somebody very slowly decided to let out the gesture from himself and it was quite a miracle that it came out at all! "Dimly miraculous” means what precisely or what "miraculously dim” — it was miraculous that it managed to be so dim or there was something vaguely miraculous about it after all? No doubt they try to mean something else — but these interpretations come in their way and trip them over. The only thing that can stand is the first version which is no doubt fine poetry, but the trouble is that it does not give the effect I wanted to give, the effect which is necessary for the dawn"s inner significance. Moreover, what becomes of the slow lingering rhythm of my line which is absolutely indispensable? Letters on Savitri

Man alive, your proposed emendations are an admirable exposition of the art of bringing a line down the steps till my poor”slow miraculous” above-mind line meant to give or begin the concrete portrayal of an act of some hidden Godhead finally becomes a mere metaphor thrown out from its more facile mint by a brilliantly imaginative poetic intelligence. First of all, you shift my”dimly” out of the way and transfer it to something to which it does not inwardly belongs make it an epithet of the gesture or an adverb qualifying its epithet instead of something that qualifies the atmosphere in which the act of the Godhead takes place. That is a preliminary havoc which destroys what is very important to the action, its atmosphere. I never intended the gesture to be dim, it is a luminous gesture, but forcing its way through the black quietude it comes dimly. Then again the bald phrase”a gesture came” without anything to psychicise it becomes simply something that”happened”,”came” being a poetic equivalent for”happened”, instead of the expression of the slow coming of the gesture. The words”slow” and”dimly” assure this sense of motion and this concreteness to the word’s sense here. Remove one or both whether entirely or elsewhere and you ruin the vision and change altogether its character. That is at least what happens wholly in your penultimate version and as for the last its”came” gets another meaning and one feels that somebody very slowly decided to let out the gesture from himself and it was quite a miracle that it came out at all!”Dimly miraculous” means what precisely or what”miraculously dim”—it was miraculous that it managed to be so dim or there was something vaguely miraculous about it after all? No doubt they try to mean something else—but these interpretations come in their way and trip them over. The only thing that can stand is the first version which is no doubt fine poetry, but the trouble is that it does not give the effect I wanted to give, the effect which is necessary for the dawn’s inner significance. Moreover, what becomes of the slow lingering rhythm of my line which is absolutely indispensable? Letters on Savitri

"Man, born into the world, revolves between world and world in the action of Prakriti and Karma. Purusha in Prakriti is his formula: what the soul in him thinks, contemplates and acts, that always he becomes. All that he had been, determined his present birth; and all that he is, thinks, does in this life up to the moment of his death, determines what he will become in the worlds beyond and in lives yet to be. If birth is a becoming, death also is a becoming, not by any means a cessation.” Essays on the Gita

“Man, born into the world, revolves between world and world in the action of Prakriti and Karma. Purusha in Prakriti is his formula: what the soul in him thinks, contemplates and acts, that always he becomes. All that he had been, determined his present birth; and all that he is, thinks, does in this life up to the moment of his death, determines what he will become in the worlds beyond and in lives yet to be. If birth is a becoming, death also is a becoming, not by any means a cessation.” Essays on the Gita

"Man is a transitional being, he is not final. He is too imperfect for that, too imperfect in capacity for knowledge, too imperfect in will and action, too imperfect in his turn towards joy and beauty, too imperfect in his will for freedom and his instinct for order. Even if he could perfect himself in his own type, his type is too low and small to satisfy the need of the universe. Something larger, higher, more capable of a rich all embracing universality is needed, a greater being, a greater consciousness summing up in itself all that the world set out to be. He has, as was pointed out by a half blind seer, to exceed himself; man must evolve out of himself the divine superman: he was born for transcendence. Humanity is not enough, it is only a strong stepping stone; the need of the world is a superhuman perfection of what the world can be, the goal of consciousness is divinity. The inmost need of man is not to perfect his humanity, but to be greater than himself, to be more than man, to be divine, even to be the Divine.” Essays Divine and Human

“Man is a transitional being, he is not final. He is too imperfect for that, too imperfect in capacity for knowledge, too imperfect in will and action, too imperfect in his turn towards joy and beauty, too imperfect in his will for freedom and his instinct for order. Even if he could perfect himself in his own type, his type is too low and small to satisfy the need of the universe. Something larger, higher, more capable of a rich all embracing universality is needed, a greater being, a greater consciousness summing up in itself all that the world set out to be. He has, as was pointed out by a half blind seer, to exceed himself; man must evolve out of himself the divine superman: he was born for transcendence. Humanity is not enough, it is only a strong stepping stone; the need of the world is a superhuman perfection of what the world can be, the goal of consciousness is divinity. The inmost need of man is not to perfect his humanity, but to be greater than himself, to be more than man, to be divine, even to be the Divine.” Essays Divine and Human

master of Existence ::: Sri Aurobindo: "I am here with thee in thy chariot of battle revealed as the Master of Existence within and without thee and I repeat the absolute assurance, the infallible promise that I will lead thee to myself through and beyond all sorrow and evil. Whatever difficulties and perplexities arise, be sure of this that I am leading thee to a complete divine life in the universal and an immortal existence in the transcendent Spirit.” Essays on the Gita

Material consciousness ::: It is mostly subconscienl, but part of it that is conscious is mechanical, inertly moved by habits or by the forces of the lower nature- Always repeating the same unintelligent and unenlightened movements, it is attached to the routine and established rule of what already exists, unwilling to change, unwilling to receive the Light or obey the higher Force.

material world ::: Sri Aurobindo: "Our material world is the result of all the others, for the other principles have all descended into Matter to create the physical universe, and every particle of what we call Matter contains all of them implicit in itself; their secret action, as we have seen, is involved in every moment of its existence and every movement of its activity. And as Matter is the last word of the descent, so it is also the first word of the ascent; as the powers of all these planes, worlds, grades, degrees are involved in the material existence, so are they all capable of evolution out of it. It is for this reason that material being does not begin and end with gases and chemical compounds and physical forces and movements, with nebulae and suns and earths, but evolves life, evolves mind, must evolve eventually Supermind and the higher degrees of the spiritual existence.” The Life Divine

Maya, are extraordinarily skilful ; the reason is an insufficient guide and often turns traitor ; vital desire is always with us tempting to follow any alluring call. This is the reason why in this yoga we insist so much on what we call samarpaifa — rather inadequately rendered by the English word surrender. If the heart centre is fully opened and the psychic is always in control, then there is no question ; all is safe. But the psychic can at any moment be veiled by a lower upsurge. It is only a few who are exempt from these dangers and it is precisely those to whom surrender is easily possible. The guidance of one who is himself, by identity or represents the Divine is in this difficult endeavour imperative and indispensable.

meaning ::: 1. The end, purpose, or significance of something. 2. What is intended to be, or actually is, expressed or indicated; signification; import. meanings.

mere ::: being nothing more than what is specified.

miracle ::: Madhav: “As Sri Aurobindo points out, for a spiritual person who performs what we call miracles, they are not miracles at all. They are a natural use of the faculties and powers that unveil themselves.” Sat-Sang Vol. IX

mother, universal ::: Sri Aurobindo: "What people mean by the formless svarûpa of the Mother, — they means usually her universal aspect. It is when she is experienced as a universal Existence and Power spread through the universe in which and by which all live. When one feels that Presence one begins to feel a universal peace, light, power, bliss without limits — that is her svarûpa.” *The Mother

   "The Mahashakti, the universal Mother, works out whatever is transmitted by her transcendent consciousness from the Supreme and enters into the worlds that she has made; her presence fills and supports them with the divine spirit and the divine all-sustaining force and delight without which they could not exist.” The Mother


movement ::: 1. The act or an instance of moving; a change in place or position. A particular manner of moving. 2. Usually, movements, actions or activities, as of a person or a body of persons. ::: movement"s, movements, many-movemented.

Sri Aurobindo: "When we withdraw our gaze from its egoistic preoccupation with limited and fleeting interests and look upon the world with dispassionate and curious eyes that search only for the Truth, our first result is the perception of a boundless energy of infinite existence, infinite movement, infinite activity pouring itself out in limitless Space, in eternal Time, an existence that surpasses infinitely our ego or any ego or any collectivity of egos, in whose balance the grandiose products of aeons are but the dust of a moment and in whose incalculable sum numberless myriads count only as a petty swarm." *The Life Divine

". . . the purest, freest form of insight into existence as it is shows us nothing but movement. Two things alone exist, movement in Space, movement in Time, the former objective, the latter subjective.” The Life Divine

"The world is a cyclic movement (samsâra ) of the Divine Consciousness in Space and Time. Its law and, in a sense, its object is progression; it exists by movement and would be dissolved by cessation of movement. But the basis of this movement is not material; it is the energy of active consciousness which, by its motion and multiplication in different principles (different in appearance, the same in essence), creates oppositions of unity and multiplicity, divisions of Time and Space, relations and groupings of circumstance and Causality. All these things are real in consciousness, but only symbolic of the Being, somewhat as the imaginations of a creative Mind are true representations of itself, yet not quite real in comparison with itself, or real with a different kind of reality.” The Upanishads*



n. 1. Acceptance or approval of what is planned or done by another; acquiescence. v. 2. To give assent, as to the proposal of another; agree. consents, consented, consenting.

n. 1. Something judged in relation to its relative worth, merit, or importance. 2. The ideals, principles or standards of a person or society, the personal or societal judgement of what is valuable and important in life; gen. in pl. 3. A standard of estimation or exchange. values. *v. 4. To calculate or reckon the monetary value of; give a specified material or financial value to; assess; appraise. *valued.

n. 1. The feeling that what is wanted can be had or that events will turn out for the best. 2. Something that is hoped for or desired. 3. A person or thing that gives cause for hope. hopes, hoping. v. 4. To feel that something desired may happen; to have trust or confidence (in). hopes, hoped, hoping, hopest.

Name ::: Jhumur: “Hold onto the Name. That is the only power. I remember Mother once told me—because there was a moment when I was attacked by a certain person. She was mad and so had a certain number of people she chose to attack with her vibrations, with her words. If she could she would throw stones. I was very, very young, about 17 or 18. I said, ‘Every time I see her, Mother, I really start to tremble. It has become something so physically terrifying. Once she (the mad person) had thrown a big paperweight, a cement paperweight in the library. It went just past my head, it could have killed me. After that I became really frightened. So Mother told me ‘Nothing will happen to you. Each time you see her just say ‘Ma, Ma, Ma.’ But it was so difficult. Each time I saw her from far I would think, ‘I have to say Ma.’ But when she came close enough I could not say the Name, for a long time, for a very long time. I was so frightened the fear would take the Name away. I knew very well I had to say the Name That is what Mother told me. And one day I could, finally I could and the mad person lost interest in me!”

Nature ::: “An active force of conscious-being which realises itself in its powers of self-experience, its powers of knowledge, will, self-delight, self-formulation with all their marvellous variations, inversions, conservations and conversions of energy, even perversions, is what we call Prakriti or Nature, in ourselves as in the cosmos.” The Synthesis of Yoga

nature ::: Sri Aurobindo: "An active force of conscious-being which realises itself in its powers of self-experience, its powers of knowledge, will, self-delight, self-formulation with all their marvellous variations, inversions, conservations and conversions of energy, even perversions, is what we call Prakriti or Nature, in ourselves as in the cosmos.” *The Synthesis of Yoga

Necessity ::: “… Necessity is the child of the spirit’s free self-determination. What affects us as Necessity, is a Will which works in sequence and not a blind Force driven by its own mechanism.” Essays in Philosophy and Yoga

necessity ::: Sri Aurobindo: ". . . Necessity is the child of the spirit"s free self-determination. What affects us as Necessity, is a Will which works in sequence and not a blind Force driven by its own mechanism.” *Essays in Philosophy and Yoga

ness of our pure self-existence or our absolute being with which we have no direct relations at all, whatever mental reflections we may receive in our dream or our waking or even irrecover- ably, in our sleep consciousness.

“Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes,—towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” The Life Divine

Nolini: “This world of absolute light which Savitri names ‘everlasting day’ is what the Upanishadic Rishi sees and describes as the golden lid upon the face of the Sun. The Sun is the complete integral light of the Truth in its fullness. The golden covering has be removed if one is to see the Sun itself—to live the integral life, one has to possess the integral truth.” Collected Works, Vol. 4.

::: "Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by any outward things is called in yoga a state of samata , equality to all things.” Letters on Yoga

“Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by any outward things is called in yoga a state of samata , equality to all things.” Letters on Yoga

Of what is past, or passing, or to come.

"Of course, the gods exist — that is to say, there are Powers that stand above the world and transmit the divine workings. It is the physical mind which believes only what is physical that denies them. There are also beings of other worlds — gods and Asuras, etc.” Letters on Yoga

“Of course, the gods exist—that is to say, there are Powers that stand above the world and transmit the divine workings. It is the physical mind which believes only what is physical that denies them. There are also beings of other worlds—gods and Asuras, etc.” Letters on Yoga

Oh, a tremendous power—tremendous. The first time I heard it … The first time I heard it … There was a certain Bernard who had spent a year in India, in the Himalayas, and he was visited by yogis whom he didn’t know (he lived in a hut in the Himalayas, all alone). One yogi came to see him; he didn’t say anything, he just sat by his side and then left. And that yogi simply told him,”Om …” Then he came back to France, recounted his experiences in India, and he said that. Me, I knew absolutely nothing of India at the time, and when he uttered the word OM … (Mother brings her arms down), it came: a Force like this, my whole, entire body, everything vibrated in an extraordinary way! It was like a revelation—everything, but everything started vibrating. Then I said,”At last, here’s the true sound!” Yet I knew nothing, absolutely nothing, neither what it meant nor anything. Mother’s Agenda, Volume 10, 1969.

  Oh, a tremendous power—tremendous. The first time I heard it … The first time I heard it … There was a certain Bernard who had spent a year in India, in the Himalayas, and he was visited by yogis whom he didn"t know (he lived in a hut in the Himalayas, all alone). One yogi came to see him; he didn"t say anything, he just sat by his side and then left. And that yogi simply told him, "Om …” Then he came back to France, recounted his experiences in India, and he said that. Me, I knew absolutely nothing of India at the time, and when he uttered the word OM … (Mother brings her arms down), it came: a Force like this, my whole, entire body, everything vibrated in an extraordinary way! It was like a revelation—everything, but everything started vibrating. Then I said, "At last, here"s the true sound!” Yet I knew nothing, absolutely nothing, neither what it meant nor anything.

:::   "OM is the mantra, the expressive sound-symbol of the Brahman Consciousness in its four domains from the Turiya to the external or material plane. The function of a mantra is to create vibrations in the inner consciousness that will prepare it for the realisation of what the mantra symbolises and is supposed indeed to carry within itself. The mantra OM should therefore lead towards the opening of the consciousness to the sight and feeling of the One Consciousness in all material things, in the inner being and in the supraphysical worlds, in the causal plane above now superconscient to us and, finally, the supreme liberated transcendence above all cosmic existence.” *Letters on Yoga

“OM is the mantra, the expressive sound-symbol of the Brahman Consciousness in its four domains from the Turiya to the external or material plane. The function of a mantra is to create vibrations in the inner consciousness that will prepare it for the realisation of what the mantra symbolises and is supposed indeed to carry within itself. The mantra OM should therefore lead towards the opening of the consciousness to the sight and feeling of the One Consciousness in all material things, in the inner being and in the supraphysical worlds, in the causal plane above now superconscient to us and, finally, the supreme liberated transcendence above all cosmic existence.” Letters on Yoga

“OM is the mantra, the expressive sound-symbol of the Brahman Consciousness in itsfour domains from the Turiya to the external or material plane. The function of a mantra is to create vibrations in the inner consciousness that will prepare it for the realisation of what the mantra symbolises and is supposed indeed to carry within itself. The mantra OM should therefore lead towards the opening of the consciousness to the sight and feeling of the One Consciousness in all material things, in the inner being and in the supraphysical worlds, in the causal plane above now superconscient to us and, finally, the supreme liberated transcendence above all cosmic existence.” Letters on Yoga

::: "OM is this syllable. This syllable is the Brahman, this syllable is the Supreme. He who knoweth the imperishable OM, whatso he willeth, it is his. This support is the best, this support is the highest; and when a man knoweth it, he is greatened in the world of Brahman.” The Upanishads

“OM is this syllable. This syllable is the Brahman, this syllable is the Supreme. He who knoweth the imperishable OM, whatso he willeth, it is his. This support is the best, this support is the highest; and when a man knoweth it, he is greatened in the world of Brahman.” The Upanishads

". . . One Being and Consciousness is involved here in Matter. Evolution is the method by which it liberates itself; consciousness appears in what seems to be inconscient, and once having appeared is self-impelled to grow higher and higher and at the same time to enlarge and develop towards a greater and greater perfection. Life is the first step of this release of consciousness; mind is the second; but the evolution does not finish with mind, it awaits a release into something greater, a consciousness which is spiritual and supramental. The next step of the evolution must be towards the development of Supermind and Spirit as the dominant power in the conscious being. For only then will the involved Divinity in things release itself entirely and it become possible for life to manifest perfection.” On Himself

“… One Being and Consciousness is involved here in Matter. Evolution is the method by which it liberates itself; consciousness appears in what seems to be inconscient, and once having appeared is self-impelled to grow higher and higher and at the same time to enlarge and develop towards a greater and greater perfection. Life is the first step of this release of consciousness; mind is the second; but the evolution does not finish with mind, it awaits a release into something greater, a consciousness which is spiritual and supramental. The next step of the evolution must be towards the development of Supermind and Spirit as the dominant power in the conscious being. For only then will the involved Divinity in things release itself entirely and it become possible for life to manifest perfection.” On Himself

"One must go deep and find the soul, the self, the Divine Reality within us and only then can life become a true expression of what we can be instead of a blind and always repeated confused blur of the inadequate and imperfect thing we were. The choice is between remaining in the old jumble and groping about in the hope of stumbling on some discovery or standing back and seeking the Light within till we discover and can build the Godhead within and without us. "Letters on Yoga

“One must go deep and find the soul, the self, the Divine Reality within us and only then can life become a true expression of what we can be instead of a blind and always repeated confused blur of the inadequate and imperfect thing we were. The choice is between remaining in the old jumble and groping about in the hope of stumbling on some discovery or standing back and seeking the Light within till we discover and can build the Godhead within and without us.”Letters on Yoga

“One thing you must know and never forget: in the work of transformation all that is true and sincere will always be kept; only what is false and insincere will disappear.” Words of the Mother, MCW Vol. 15.

“On the surface of life all appears to be a game of Chance. There is no certainty about any movement; ups and downs, vicissitudes, cataclysms, actions, passions and thoughts crowd in medley and it is impossible to anticipate or regulate them with any definiteness. But a deeper scrutiny reveals a pattern behind all the apparent workings of Chance. What looks like Chance is itself a part of the process; it is called Chance because the particular operation does not take place within the framework of the laws erected by the limited empirical mind; there is really no Chance in the working out of the divine Intention that is this Universe.” Readings in Savitri Vol. III.

"Ordinarily we mean by it [consciousness] our first obvious idea of a mental waking consciousness such as is possessed by the human being during the major part of his bodily existence, when he is not asleep, stunned or otherwise deprived of his physical and superficial methods of sensation. In this sense it is plain enough that consciousness is the exception and not the rule in the order of the material universe. We ourselves do not always possess it. But this vulgar and shallow idea of the nature of consciousness, though it still colours our ordinary thought and associations, must now definitely disappear out of philosophical thinking. For we know that there is something in us which is conscious when we sleep, when we are stunned or drugged or in a swoon, in all apparently unconscious states of our physical being. Not only so, but we may now be sure that the old thinkers were right when they declared that even in our waking state what we call then our consciousness is only a small selection from our entire conscious being. It is a superficies, it is not even the whole of our mentality. Behind it, much vaster than it, there is a subliminal or subconscient mind which is the greater part of ourselves and contains heights and profundities which no man has yet measured or fathomed.” Letters on Yoga

“Ordinarily we mean by it [consciousness] our first obvious idea of a mental waking consciousness such as is possessed by the human being during the major part of his bodily existence, when he is not asleep, stunned or otherwise deprived of his physical and superficial methods of sensation. In this sense it is plain enough that consciousness is the exception and not the rule in the order of the material universe. We ourselves do not always possess it. But this vulgar and shallow idea of the nature of consciousness, though it still colours our ordinary thought and associations, must now definitely disappear out of philosophical thinking. For we know that there is something in us which is conscious when we sleep, when we are stunned or drugged or in a swoon, in all apparently unconscious states of our physical being. Not only so, but we may now be sure that the old thinkers were right when they declared that even in our waking state what we call then our consciousness is only a small selection from our entire conscious being. It is a superficies, it is not even the whole of our mentality. Behind it, much vaster than it, there is a subliminal or subconscient mind which is the greater part of ourselves and contains heights and profundities which no man has yet measured or fathomed.” Letters on Yoga

“Our material world is the result of all the others, for the other principles have all descended into Matter to create the physical universe, and every particle of what we call Matter contains all of them implicit in itself; their secret action, as we have seen, is involved in every moment of its existence and every movement of its activity. And as Matter is the last word of the descent, so it is also the first word of the ascent; as the powers of all these planes, worlds, grades, degrees are involved in the material existence, so are they all capable of evolution out of it. It is for this reason that material being does not begin and end with gases and chemical compounds and physical forces and movements, with nebulae and suns and earths, but evolves life, evolves mind, must evolve eventually Supermind and the higher degrees of the spiritual existence.” The Life Divine

outward ::: n. 1. Relating to physical reality rather than with thoughts or the mind; the material or external world. outward"s, outwardness. adj. 2. Relating to the physical self. 3. Purely external; superficial. 4. Belonging or pertaining to external actions or appearances, as opposed to inner feelings, mental states, etc. 5. Pertaining to or being what is seen or apparent, as distinguished from the underlying nature, facts, etc.; pertaining to surface qualities only; superficial.

"Over each grade of our being a power of the Spirit presides; we have within us and discover when we go deep enough inwards a mind-self, a life-self, a physical self; there is a being of mind, a mental Purusha, expressing something of itself on our surface in the thoughts, perceptions, activities of our mind-nature, a being of life which expresses something of itself in the impulses, feelings, sensations, desires, external life-activities of our vital nature, a physical being, a being of the body which expresses something of itself in the instincts, habits, formulated activities of our physical nature. These beings or part selves of the self in us are powers of the Spirit and therefore not limited by their temporary expression, for what is thus formulated is only a fragment of its possibilities; but the expression creates a temporary mental, vital or physical personality which grows and develops even as the psychic being or soul-personality grows and develops within us.” The Life Divine

“Over each grade of our being a power of the Spirit presides; we have within us and discover when we go deep enough inwards a mind-self, a life-self, a physical self; there is a being of mind, a mental Purusha, expressing something of itself on our surface in the thoughts, perceptions, activities of our mind-nature, a being of life which expresses something of itself in the impulses, feelings, sensations, desires, external life-activities of our vital nature, a physical being, a being of the body which expresses something of itself in the instincts, habits, formulated activities of our physical nature. These beings or part selves of the self in us are powers of the Spirit and therefore not limited by their temporary expression, for what is thus formulated is only a fragment of its possibilities; but the expression creates a temporary mental, vital or physical personality which grows and develops even as the psychic being or soul-personality grows and develops within us.” The Life Divine

Overmind ::: Above the mind there are several levels of conscious of the Truth. But in between is what he has distinguished as the Overmind, the world of the cosmic Gods. Now it is this Overmind that has up to the present governed our world: it is the highest that man has been able to attain in illumined consciousness. It has been taken for the Supreme Divine and all those who have reached it have never for a moment doubted that they have touched the true Spirit. For, its splendours are so great to the ordinary human consciousness that it is absolutely dazzled into believing that here at last is the crowning reality. And yet the fact is that the Overmind is far below the true Divine. It is not the authentic home of the Truth. It is only the domain of the formateurs , all those creative powers and deities to whom men have bowed down since the beginning of history. And the reason why the true Divine has not manifested and transformed the earth-nature is precisely that the Overmind has been mistaken for the Supermind.being, among which the really divine world is what Sri Aurobindo has called the Supermind, the world. The cosmic Gods do not wholly live in the Truth-Consciousness: they are only in touch with it and represent, each of them, an aspect of its glories.

overmind ::: Sri Aurobindo: "The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental) — the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” *Letters on Yoga

   "The overmind is the highest of the planes below the supramental.” *Letters on Yoga

"In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light.” The Life Divine

"The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind, — although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine

   "The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way — it is the world of the great Gods, the divine Creators.” *Letters on Yoga

"The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” *Letters on Savitri

"In the overmind the Truth of supermind which is whole and harmonious enters into a separation into parts, many truths fronting each other and moved each to fulfil itself, to make a world of its own or else to prevail or take its share in worlds made of a combination of various separated Truths and Truth-forces.” Letters on Yoga

*Overmind"s.


Oversoul ::: “But with the extension of our knowledge we discover what this Spirit or Oversoul is: it is ultimately our own highest deepest vastest Self, it is apparent on its summits or by reflection in ourselves as Sachchidananda creating us and the world by the power of His divine Knowledge-Will, spiritual, supramental, truth-conscious, infinite.” The Life Divine.

oversoul ::: Sri Aurobindo: "But with the extension of our knowledge we discover what this Spirit or Oversoul is: it is ultimately our own highest deepest vastest Self, it is apparent on its summits or by reflection in ourselves as Sachchidananda creating us and the world by the power of His divine Knowledge-Will, spiritual, supramental, truth-conscious, infinite.” *The Life Divine.

Oversoul ::: We might say then that there are three elements in the totality of our being: there is the submental and the subconscient which appears to us as if it were inconscient, comprising the material basis and a good part of our life and body; there is the subliminal, which comprises the inner being, taken in its entirety of inner mind, inner life, inner physical with the soul or psychic entity supporting them; there is this waking consciousness which the subliminal and the subconscient throw up on the surface, a wave of their secret surge. But even this is not an adequate account of what we are; for there is not only something deep within behind our normal self-awareness, but something also high above it: that too is ourselves, other than our surface mental personality, but not outside our true self; that too is a country of our spirit. For the subliminal proper is no more than the inner being on the level of the Knowledge-Ignorance, luminous, powerful and extended indeed beyond the poor conception of our waking mind, but still not the supreme or the whole sense of our being, not its ultimate mystery. We become aware, in a certain experience, of a range of being superconscient to all these three, aware too of something, a supreme highest Reality sustaining and exceeding them all, which humanity speaks of vaguely as Spirit, God, the Oversoul: from these superconscient ranges we have visitations and in our highest being we tend towards them and to that supreme Spirit. There is then in our total range of existence a superconscience as well as a subconscience and inconscience, overarching and perhaps enveloping our subliminal and our waking selves, but unknown to us, seemingly unattainable and incommunicable.

:::   "Perhaps one could say that it [spiritual humility] is to be aware of the relativity of what has been done compared with what is still to be done — and also to be conscious of one"s being nothing without the Divine Grace.” *Letters on Yoga

“Perhaps one could say that it [spiritual humility] is to be aware of the relativity of what has been done compared with what is still to be done—and also to be conscious of one’s being nothing without the Divine Grace.” Letters on Yoga

perverse ::: 1. Directed away from what is right or good; perverted. 2. Obstinately persisting in an error or fault; wrongly self-willed or stubborn. perversity, Perversity.

plane ::: “But first we must understand what we mean by planes of consciousness, planes of existence. We mean a general settled poise or world of relations between Purusha and Prakriti, between the Soul and Nature.” The Synthesis of Yoga

power ::: “Power means strength and force, Shakti, which enables one to face all that can happen and to stand and overcome, also to carry out what the Divine Will proposes. It can include many things, power over men, events, circumstances, means etc. But all this not of the mental or vital kind, but by an action through unity of consciousness with the Divine and with all things and beings. It is not an individual strength depending on certain personal capacities, but the Divine Power using the individual as an instrument.” Letters on Yoga

power ::: Sri Aurobindo: "Power means strength and force, Shakti, which enables one to face all that can happen and to stand and overcome, also to carry out what the Divine Will proposes. It can include many things, power over men, events, circumstances, means etc. But all this not of the mental or vital kind, but by an action through unity of consciousness with the Divine and with all things and beings. It is not an individual strength depending on certain personal capacities, but the Divine Power using the individual as an instrument.” *Letters on Yoga

presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.

Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine

"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine

"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga

"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga

"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga

"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga

"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human

The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.


profound ::: n. 1. That which is eminently deep, or the deepest part of something; a vast depth; an abyss. lit. and fig; chiefly poetical. adj. 2. Situated at or extending to great depth; too deep to have been sounded or plumbed. 3. Coming as if from the depths of one"s being. 4. Of deep meaning; of great and broadly inclusive significance. 5. Being or going far beneath what is superficial, external, or obvious. 6. Showing or requiring great knowledge or understanding. profounder.

prophecy ::: 1. The foretelling or prediction of what is to come. 2. An inspired utterance of a prophet, viewed as a revelation of divine will, prediction, instruction or exhortation.

quality ::: “A quality is the character of a power of conscious being; or we may say that the consciousness of being expressing what is in it makes the power it brings out recognisable by a native stamp on it which we call quality or character.” The Life Divine

quality ::: Sri Aurobindo: "A quality is the character of a power of conscious being; or we may say that the consciousness of being expressing what is in it makes the power it brings out recognisable by a native stamp on it which we call quality or character.” The Life Divine

quay ::: a wharf or reinforced bank where ships are loaded or unloaded. quays.

quest ::: “The quest of man for God, which becomes in the end the most ardent and enthralling of all his quests, begins with his first vague questionings of Nature and a sense of something unseen both in himself and her. Even if, as modern Science insists, religion started from animism, spirit-worship, demon-worship, and the deification of natural forces, these first forms only embody in primitive figures a veiled intuition in the subconscient, an obscure and ignorant feeling of hidden influences and incalculable forces, or a vague sense of being, will, intelligence in what seems to us inconscient, of the invisible behind the visible, of the secretly conscious spirit in things distributing itself in every working of energy. The obscurity and primitive inadequacy of the first perceptions do not detract from the value or the truth of this great quest of the human heart and mind, since all our seekings,—including Science itself,—must start from an obscure and ignorant perception of hidden realities and proceed to the more and more luminous vision of the Truth which at first comes to us masked, draped, veiled by the mists of the Ignorance. Anthropomorphism is an imaged recognition of the truth that man is what he is because God is what He is and that there is one soul and body of things, humanity even in its incompleteness the most complete manifestation yet achieved here and divinity the perfection of what in man is imperfect.” The Life Divine

religion ::: Sri Aurobindo: "There is no word so plastic and uncertain in its meaning as the word religion. The word is European and, therefore, it is as well to know first what the Europeans mean by it. In this matter we find them, — when they can be got to think clearly on the matter at all, which is itself unusual, — divided in opinion. Sometimes they use it as equivalent to a set of beliefs, sometimes as equivalent to morality coupled with a belief in God, sometimes as equivalent to a set of pietistic actions and emotions. Faith, works and pious observances, these are the three recognised elements of European religion . . . . ::: Religion in India is a still more plastic term and may mean anything from the heights of Yoga to strangling your fellowman and relieving him of the worldly goods he may happen to be carrying with him. It would therefore take too long to enumerate everything that can be included in Indian religion. Briefly, however, it is Dharma or living religiously, the whole life being governed by religion.” *From an unpublished essay

religion ::: “There is no word so plastic and uncertain in its meaning as the word religion. The word is European and, therefore, it is as well to know first what the Europeans mean by it. In this matter we find them,—when they can be got to think clearly on the matter at all, which is itself unusual,—divided in opinion. Sometimes they use it as equivalent to a set of beliefs, sometimes as equivalent to morality coupled with a belief in God, sometimes as equivalent to a set of pietistic actions and emotions. Faith, works and pious observances, these are the three recognised elements of European religion . . . .

repenting ::: feeling remorse, contrition, or self-reproach for what one has done or failed to do.

revolution ::: “ . . . for what we inappropriately call revolution, is only a rapidly concentrated movement of evolution—a yet remote end which in the ordinary course of events could only be realised, if at all, in the far distant future.” The Human Cycle, etc.

right ::: n. 1. Something that is due to a person or governmental body by law, tradition, or nature. 2. That which is morally, legally, or ethically proper. 3. A moral, ethical, or legal principle considered as an underlying cause of truth, justice, morality, or ethics. 4. That which is in accord with fact, reason, propriety, the correct way of thinking, etc. 5. A just or legal claim or title. 6. The side that is normally opposite to that where the heart is; the direction towards that side. 7. in (one"s, it"s) own right. By reason of one"s own ability, ownership, etc.; in or of oneself, as independent of others. Right, right"s. *adj. *8. In accordance with what is good, proper, or just.

seer ::: “The seer does not need the aid of thought in its process as a means of knowledge, but only as a means of representation and expression,—thought is to him a lesser power and used for a secondary purpose. If a further extension of knowledge is required, he can come at it by new seeing without the slower thought processes that are the staff of support of the mental search and its feeling out for truth,—even as we scrutinise with the eye to find what escaped our first observation” The Synthesis of Yoga

"Sense is in fact the mental contact of the embodied consciousness with its surroundings. This contact is always essentially a mental phenomenon; but in fact it depends chiefly upon the development of certain physical organs of contact with objects and with their properties to whose images it is able by habit to give their mental values. What we call the physical senses have a double element, the physical-nervous impression of the object and the mental-nervous value we give to it, and the two together make up our seeing, hearing, smell, taste, touch with all those varieties of sensation of which they, and the touch chiefly, are the starting-point or first transmitting agency.” The Synthesis of Yoga

“Sense is in fact the mental contact of the embodied consciousness with its surroundings. This contact is always essentially a mental phenomenon; but in fact it depends chiefly upon the development of certain physical organs of contact with objects and with their properties to whose images it is able by habit to give their mental values. What we call the physical senses have a double element, the physical-nervous impression of the object and the mental-nervous value we give to it, and the two together make up our seeing, hearing, smell, taste, touch with all those varieties of sensation of which they, and the touch chiefly, are the starting-point or first transmitting agency.” The Synthesis of Yoga

sense ::: “The contact of mind with its objects creates what we call sense.” The Life Divine

sheath ::: “… sheaths is simply a term for bodies, because each is superimposed on the other and acts as a covering and can be cast off. Thus the physical body itself is called the food sheath and its throwing off is what is called death.” Letters on Yoga

"Sincerity means more than mere honesty. It means that you mean what you say, feel what you profess, are earnest in your will.” The Mother - The Spiritual Significance of Flowers

“Sincerity means more than mere honesty. It means that you mean what you say, feel what you profess, are earnest in your will.” The Mother—The Spiritual Significance of Flowers

Since the Consciousness-Force of the eternal Existence is the universal creatrix, the nature of a given world will depend on whatever self-formulation of that Consciousness expresses itself in that world. Equally, for each individual being, his seeing or representation to himself of the world he lives in will depend on the poise or make which that Consciousness has assumed in him. Our human mental consciousness sees the world in sections cut by the reason and sense and put together in a formation which is also sectional; the house it builds is planned to accommodate one or another generalised formulation of Truth, but excludes the rest or admits some only as guests or dependents in the house. Overmind Consciousness is global in its cognition and can hold any number of seemingly fundamental differences together in a reconciling vision. Thus the mental reason sees Person and the Impersonal as opposites: it conceives an impersonal Existence in which person and personality are fictions of the Ignorance or temporary constructions; or, on the contrary, it can see Person as the primary reality and the impersonal as a mental abstraction or only stuff or means of manifestation. To the Overmind intelligence these are separable Powers of the one Existence which can pursue their independent self-affirmation and can also unite together their different modes of action, creating both in their independence and in their union different states of consciousness and being which can be all of them valid and all capable of coexistence. A purely impersonal existence and consciousness is true and possible, but also an entirely personal consciousness and existence; the Impersonal Divine, Nirguna Brahman, and the Personal Divine, Saguna Brahman, are here equal and coexistent aspects of the Eternal. Impersonality can manifest with person subordinated to it as a mode of expression; but, equally, Person can be the reality with impersonality as a mode of its nature: both aspects of manifestation face each other in the infinite variety of conscious Existence. What to the mental reason are irreconcilable differences present themselves to the Overmind intelligence as coexistent correlatives; what to the mental reason are contraries are to the Overmind intelligence complementaries. Our mind sees that all things are born from Matter or material Energy, exist by it, go back into it; it concludes that Matter is the eternal factor, the primary and ultimate reality, Brahman. Or it sees all as born of Life-Force or Mind, existing by Life or by Mind, going back into the universal Life or Mind, and it concludes that this world is a creation of the cosmic Life-Force or of a cosmic Mind or Logos. Or again it sees the world and all things as born of, existing by and going back to the Real-Idea or Knowledge-Will of the Spirit or to the Spirit itself and it concludes on an idealistic or spiritual view of the universe. It can fix on any of these ways of seeing, but to its normal separative vision each way excludes the others. Overmind consciousness perceives that each view is true of the action of the principle it erects; it can see that there is a material world-formula, a vital world-formula, a mental world-formula, a spiritual world-formula, and each can predominate in a world of its own and at the same time all can combine in one world as its constituent powers. The self-formulation of Conscious Force on which our world is based as an apparent Inconscience that conceals in itself a supreme Conscious-Existence and holds all the powers of Being together in its inconscient secrecy, a world of universal Matter realising in itself Life, Mind, Overmind, Supermind, Spirit, each of them in its turn taking up the others as means of its self-expression, Matter proving in the spiritual vision to have been always itself a manifestation of the Spirit, is to the Overmind view a normal and easily realisable creation. In its power of origination and in the process of its executive dynamis Overmind is an organiser of many potentialities of Existence, each affirming its separate reality but all capable of linking themselves together in many different but simultaneous ways, a magician craftsman empowered to weave the multicoloured warp and woof of manifestation of a single entity in a complex universe. …

soft ::: 1. Mild and pleasant; in a relaxed manner. 2. Smooth and agreeable to the touch; not rough or coarse. 3. Not hard or sharp. 4. Mild and pleasant weather. 5. Not loud, harsh, or irritating to the ear; melodious. 6. Of a gentle disposition; tender. 7. Not burdensome or demanding; borne or done easily and without hardship. 8. Of words, speech, etc.: Smooth, soothing; expressive of what is tender or peaceful. (Sri Aurobindo also employs the word as an adv.: Gently, carefully, tenderly; in such a manner as to avoid causing pain or injury; without force or violence; with gentle action.) soft-winged.

somewhat ::: something.

“… some things are suppressed in the ordinary life and remain lying in the nature, suppressed but not eliminated; they may rise up any day or they may express themselves in various nervous forms or other disorders of the mind or vital or body without it being evident what is their real cause. This has been recently discovered by European psychologists and much emphasised, even exaggerated in a new science called psycho-analysis.” Letters on Yoga

special ::: 1. Surpassing what is common or usual; exceptional. 2. Distinct among others of a kind.

Sri Aurobindo: A symbol, as I understand it, is the form on one plane that represents a truth of another. For instance, a flag is the symbol of a nation…. But generally all forms are symbols. This body of ours is a symbol of our real being and everything is a symbol of some higher reality. There are, however, different kinds of symbols: 1. Conventional symbols, such as the Vedic Rishis formed with objects taken from their surroundings. The cow stood for light because the same word `go ‘ meant both ray and cow, and because the cow was their most precious possession which maintained their life and was constantly in danger of being robbed and concealed. But once created, such a symbol becomes alive. The Rishis vitalised it and it became a part of their realisation. It appeared in their visions as an image of spiritual light. The horse also was one of their favourite symbols, and a more easily adaptable one, since its force and energy were quite evident. 2. What we might call Life-symbols, such as are not artificially chosen or mentally interpreted in a conscious deliberate way, but derive naturally from our day-to-day life and grow out of the surroundings which condition our normal path of living. To the ancients the mountain was a symbol of the path of yoga, level above level, peak upon peak. A journey, involving the crossing of rivers and the facing of lurking enemies, both animal and human, conveyed a similar idea. Nowadays I dare say we would liken yoga to a motor-ride or a railway-trip. 3. Symbols that have an inherent appositeness and power of their own. Akasha or etheric space is a symbol of the infinite all-pervading eternal Brahman. In any nationality it would convey the same meaning. Also, the Sun stands universally for the supramental Light, the divine Gnosis. 4.* Mental symbols, instances of which are numbers or alphabets. Once they are accepted, they too become active and may be useful. Thus geometrical figures have been variously interpreted. In my experience the square symbolises the supermind. I cannot say how it came to do so. Somebody or some force may have built it before it came to my mind. Of the triangle, too, there are different explanations. In one position it can symbolise the three lower planes, in another the symbol is of the three higher ones: so both can be combined together in a single sign. The ancients liked to indulge in similar speculations concerning numbers, but their systems were mostly mental. It is no doubt true that supramental realities exist which we translate into mental formulas such as Karma, Psychic evolution, etc. But they are, so to speak, infinite realities which cannot be limited by these symbolic forms, though they may be somewhat expressed by them; they might be expressed as well by other symbols, and the same symbol may also express many different ideas. Letters on Yoga

Sri Aurobindo: "But what do we mean by the individual? What we usually call by that name is a natural ego, a device of Nature which holds together her action in the mind and body. This ego has to be extinguished, otherwise there is no complete liberation possible; but the individual self or soul is not this ego. The individual soul is the spiritual being which is sometimes described as an eternal portion of the Divine, but can also be described as the Divine himself supporting his manifestation as the Many. This is the true spiritual individual which appears in its complete truth when we get rid of the ego and our false separative sense of individuality, realise our oneness with the transcendent and cosmic Divine and with all beings.” *Letters on Yoga

*Sri Aurobindo: "But first we must understand what we mean by planes of consciousness, planes of existence. We mean a general settled poise or world of relations between Purusha and Prakriti, between the Soul and Nature.” The Synthesis of Yoga

Sri Aurobindo: "Concentration is a gathering together of the consciousness and either centralising at one point or turning on a single object, e.g., the Divine; there can also be a gathered condition throughout the whole being, not at a point. In meditation it is not indispensable to gather like this, one can simply remain with a quiet mind thinking of one subject or observing what comes in the consciousness and dealing with it.” *Letters on Yoga

Sri Aurobindo: "Conviction — intellectual belief held on what seems to be good reasons.” Letters on Yoga

Sri Aurobindo: "Destiny in the rigid sense applies only to the outer being so long as it lives in the Ignorance. What we call destiny is only in fact the result of the present condition of the being and the nature and energies it has accumulated in the past acting on each other and determining the present attempts and their future results. But as soon as one enters the path of spiritual life, this old predetermined destiny begins to recede. There comes in a new factor, the Divine Grace, the help of a higher Divine Force other than the force of Karma, which can lift the sadhak beyond the present possibilities of his nature. One"s spiritual destiny is then the divine election which ensures the future.” *Letters on Yoga

Sri Aurobindo: " . . . Divine Love which is at the heart of all creation and the most powerful of all redeeming and creative forces has yet been the least frontally present in earthly life, the least successfully redemptive, the least creative. Human nature has been unable to bear it in its purity for the very reason that it is the most powerful, pure, rare and intense of all the divine energies; what little could be seized has been corrupted at once into a vital pietistic ardour, a defenceless religious or ethical sentimentalism, a sensuous or even sensual erotic mysticism of the roseate coloured mind or passionately turbid life-impulse and with these simulations compensated its inability to house the Mystic Flame that could rebuild the world with its tongues of sacrifice. The Synthesis of Yoga

*Sri Aurobindo: " . . . for what we inappropriately call revolution, is only a rapidly concentrated movement of evolution — a yet remote end which in the ordinary course of events could only be realised, if at all, in the far distant future.” The Human Cycle, etc.

Sri Aurobindo: "Hell and heaven are often imaginary states of the soul or rather of the vital which it constructs about it after its passing. What is meant by hell is a painful passage through the vital or lingering there, as for instance, in many cases of suicide where one remains surrounded by the forces of suffering and turmoil created by this unnatural and violent exit. There are, of course, also worlds of mind and vital worlds which are penetrated with joyful or dark experiences. One may pass through these as the result of things formed in the nature which create the necessary affinities, but the idea of reward or retribution is a crude and vulgar conception which is a mere popular error.” Letters on Yoga

Sri Aurobindo: "His [the Titan"s] instincts call for a visible, tangible mastery and a sensational domination. How shall he feel sure of his empire unless he can feel something writhing helpless under his heel, — if in agony, so much the better? What is exploitation to him, unless it diminishes the exploited? To be able to coerce, exact, slay, overtly, irresistibly, — it is this that fills him with the sense of glory and dominion. For he is the son of division and the strong flowering of the Ego. To feel the comparative limitation of others is necessary to him that he may imagine himself immeasurable; for he has not the real, self-existent sense of infinity which no outward circumstance can abrogate. Contrast, division, negation of the wills and lives of others are essential to his self-development and self-assertion. The Titan would unify by devouring, not by harmonising; he must conquer and trample what is not himself either out of existence or into subservience so that his own image may stand out stamped upon all things and dominating all his environment.” Essays in Philosophy and Yoga

Sri Aurobindo: “His [the Titan’s] instincts call for a visible, tangible mastery and a sensational domination. How shall he feel sure of his empire unless he can feel something writhing helpless under his heel,—if in agony, so much the better? What is exploitation to him, unless it diminishes the exploited? To be able to coerce, exact, slay, overtly, irresistibly,—it is this that fills him with the sense of glory and dominion. For he is the son of division and the strong flowering of the Ego. To feel the comparative limitation of others is necessary to him that he may imagine himself immeasurable; for he has not the real, self-existent sense of infinity which no outward circumstance can abrogate. Contrast, division, negation of the wills and lives of others are essential to his self-development and self-assertion. The Titan would unify by devouring, not by harmonising; he must conquer and trample what is not himself either out of existence or into subservience so that his own image may stand out stamped upon all things and dominating all his environment.” Essays in Philosophy and Yoga

Sri Aurobindo: "History teaches us nothing; it is a confused torrent of events and personalities or a kaleidoscope of changing institutions. We do not seize the real sense of all this change and this continual streaming forward of human life in the channels of Time. What we do seize are current or recurrent phenomena, facile generalisations, partial ideas. We talk of democracy, aristocracy and autocracy, collectivism and individualism, imperialism and nationalism, the State and the commune, capitalism and labour; we advance hasty generalisations and make absolute systems which are positively announced today only to be abandoned perforce tomorrow; we espouse causes and ardent enthusiasms whose triumph turns to an early disillusionment and then forsake them for others, perhaps for those that we have taken so much trouble to destroy. For a whole century mankind thirsts and battles after liberty and earns it with a bitter expense of toil, tears and blood; the century that enjoys without having fought for it turns away as from a puerile illusion and is ready to renounce the depreciated gain as the price of some new good. And all this happens because our whole thought and action with regard to our collective life is shallow and empirical; it does not seek for, it does not base itself on a firm, profound and complete knowledge. The moral is not the vanity of human life, of its ardours and enthusiasms and of the ideals it pursues, but the necessity of a wiser, larger, more patient search after its true law and aim.” *The Human Cycle etc.

Sri Aurobindo: "It might be said again that, even so, in Sachchidananda itself at least, above all worlds of manifestation, there could be nothing but the self-awareness of pure existence and consciousness and a pure delight of existence. Or, indeed, this triune being itself might well be only a trinity of original spiritual self-determinations of the Infinite; these too, like all determinations, would cease to exist in the ineffable Absolute. But our position is that these must be inherent truths of the supreme being; their utmost reality must be pre-existent in the Absolute even if they are ineffably other there than what they are in the spiritual mind"s highest possible experience. The Absolute is not a mystery of infinite blankness nor a supreme sum of negations; nothing can manifest that is not justified by some self-power of the original and omnipresent Reality.” The Life Divine

Sri Aurobindo: " Karma is nothing but the will of the Spirit in action, consequence nothing but the creation of will. What is in the will of being, expresses itself in karma and consequence. When the will is limited in mind, karma appears as a bondage and a limitation, consequence as a reaction or an imposition. But when the will of the being is infinite in the spirit, karma and consequence become instead the joy of the creative spirit, the construction of the eternal mechanist, the word and drama of the eternal poet, the harmony of the eternal musician, the play of the eternal child.” Essays in Philosophy and Yoga

*Sri Aurobindo: ". . . sheaths is simply a term for bodies, because each is superimposed on the other and acts as a covering and can be cast off. Thus the physical body itself is called the food sheath and its throwing off is what is called death.” Letters on Yoga

Sri Aurobindo: ". . . some things are suppressed in the ordinary life and remain lying in the nature, suppressed but not eliminated; they may rise up any day or they may express themselves in various nervous forms or other disorders of the mind or vital or body without it being evident what is their real cause. This has been recently discovered by European psychologists and much emphasised, even exaggerated in a new science called psycho-analysis.” *Letters on Yoga

::: Sri Aurobindo: "Spiritual force has its own concreteness; it can take a form (like a stream, for instance) of which one is aware and can send it quite concretely on whatever object one chooses. This is a statement of fact about the power inherent in spiritual consciousness. But there is also such a thing as a willed use of any subtle force — it may be spiritual, mental or vital — to secure a particular result at some point in the world. Just as there are waves of unseen physical forces (cosmic waves etc.) or currents of electricity, so there are mind-waves, thought-currents, waves of emotion, — for example, anger, sorrow, etc., — which go out and affect others without their knowing whence they come or that they come at all, they only feel the result. One who has the occult or inner senses awake can feel them coming and invading him.” Letters on Yoga

Sri Aurobindo: "That (‘to blend and blur shades owing to technical exigencies"] might be all right for mental poetry — it won"t do for what I am trying to create — in that, one word won"t do for the other. Even in mental poetry I consider it an inferior method. ‘Gleam" and ‘glow" are two quite different things and the poet who uses them indifferently has constantly got his eye upon words rather than upon the object.” Letters on Savitri *

Sri Aurobindo: "The contact of mind with its objects creates what we call sense.” *The Life Divine

Sri Aurobindo: "The cosmic consciousness is that of the universe, of the cosmic spirit and cosmic Nature with all the beings and forces within it. All that is as much conscious as a whole as the individual separately is, though in a different way. The consciousness of the individual is part of this, but a part feeling itself as a separate being. Yet all the time most of what he is comes into him from the cosmic consciousness. But there is a wall of separative ignorance between. Once it breaks down he becomes aware of the cosmic Self, of the consciousness of the cosmic Nature, of the forces playing in it, etc. He feels all that as he now feels physical things and impacts. He finds it all to be one with his larger or universal self.” *Letters on Yoga

Sri Aurobindo: "[The Divine"s] totality of finite and changeable circumstances dependent on an equal, immutable and eternal Infinity is what we call the Universe.” *The Upanishads

*Sri Aurobindo: "The Indian explanation of fate is Karma. We ourselves are our own fate through our actions, but the fate created by us binds us; for what we have sown, we must reap in this life or another. Still we are creating our fate for the future even while undergoing old fate from the past in the present. That gives a meaning to our will and action and does not, as European critics wrongly believe, constitute a rigid and sterilising fatalism. But again, our will and action can often annul or modify even the past Karma, it is only certain strong effects, called utkata karma, that are non-modifiable. Here too the achievement of the spiritual consciousness and life is supposed to annul or give the power to annul Karma. For we enter into union with the Will Divine, cosmic or transcendent, which can annul what it had sanctioned for certain conditions, new-create what it had created, the narrow fixed lines disappear, there is a more plastic freedom and wideness. Neither Karma nor Astrology therefore points to a rigid and for ever immutable fate.” Letters on Yoga

Sri Aurobindo: “The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other’s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle. Babel-builders’.

Sri Aurobindo: "The nature of Bhakti is adoration, worship, self-offering to what is greater than oneself; the nature of love is a feeling or a seeking for closeness and union. Self-giving is the character of both; both are necessary in the yoga and each gets its full force when supported by the other.” *Letters on Yoga

Sri Aurobindo: "The quest of man for God, which becomes in the end the most ardent and enthralling of all his quests, begins with his first vague questionings of Nature and a sense of something unseen both in himself and her. Even if, as modern Science insists, religion started from animism, spirit-worship, demon-worship, and the deification of natural forces, these first forms only embody in primitive figures a veiled intuition in the subconscient, an obscure and ignorant feeling of hidden influences and incalculable forces, or a vague sense of being, will, intelligence in what seems to us inconscient, of the invisible behind the visible, of the secretly conscious spirit in things distributing itself in every working of energy. The obscurity and primitive inadequacy of the first perceptions do not detract from the value or the truth of this great quest of the human heart and mind, since all our seekings, — including Science itself, — must start from an obscure and ignorant perception of hidden realities and proceed to the more and more luminous vision of the Truth which at first comes to us masked, draped, veiled by the mists of the Ignorance. Anthropomorphism is an imaged recognition of the truth that man is what he is because God is what He is and that there is one soul and body of things, humanity even in its incompleteness the most complete manifestation yet achieved here and divinity the perfection of what in man is imperfect.” The Life Divine

Sri Aurobindo: "There are two allied powers in man: Knowledge and Wisdom. Knowledge is so much of the truth, seen in a distorted medium, as the mind arrives at by groping; Wisdom what the eye of divine vision sees in the spirit.” *The Hour of God

Sri Aurobindo: *"The seer does not need the aid of thought in its process as a means of knowledge, but only as a means of representation and expression, — thought is to him a lesser power and used for a secondary purpose. If a further extension of knowledge is required, he can come at it by new seeing without the slower thought processes that are the staff of support of the mental search and its feeling out for truth, — even as we scrutinise with the eye to find what escaped our first observation” The Synthesis of Yoga

*Sri Aurobindo: "The timeless Spirit is not necessarily a blank; it may hold all in itself, but in essence, without reference to time or form or relation or circumstance, perhaps in an eternal unity. Eternity is the common term between Time and the Timeless Spirit. What is in the Timeless unmanifested, implied, essential, appears in Time in movement, or at least in design and relation, in result and circumstance. These two then are the same Eternity or the same Eternal in a double status; they are a twofold status of being and consciousness, one an eternity of immobile status, the other an eternity of motion in status.” The Life Divine ::: "The spiritual fullness of the being is eternity; . . . ” The Life Divine

Sri Aurobindo: "The Unseen with whom there can be no pragmatic relations, unseizable, featureless, unthinkable, undesignable by name, whose substance is the certitude of One Self, in whom world-existence is stilled, who is all peace and bliss — that is the Self, that is what must be known.” Mandukya Upanishad. The Life Divine

Sri Aurobindo: "Vitality means life-force — wherever there is life, in plant or animal or man, there is life-force — without the vital there can be no life in matter and no living action. The vital is a necessary force and nothing can be done or created in the bodily existence, if the vital is not there as an instrument.” *Letters on Yoga

  "The vital proper is the life-force acting in its own nature, impulses, emotions, feelings, desires, ambitions, etc., having as their highest centre what we may call the outer heart of emotion, while there is an inner heart where are the higher or psychic feelings and sensibilities, the emotions or intuitive yearnings and impulses of the soul. The vital part of us is, of course, necessary to our completeness, but it is a true instrument only when its feelings and tendencies have been purified by the psychic touch and taken up and governed by the spiritual light and power.” *Letters on Yoga

". . . the vital is the Life-nature made up of desires, sensations, feelings, passions, energies of action, will of desire, reactions of the desire-soul in man and of all that play of possessive and other related instincts, anger, fear, greed, lust, etc., that belong to this field of the nature. Letters on Yoga

The Mother: "The vital is the dynamism of action. It is the seat of the will, of impulses, desires, revolts, etc.” Words of the Mother, MCW Vol. 15*.


*Sri Aurobindo: ". . . we live in a false relation with our environment, because we know neither the universe nor ourselves for what they really are . . .” The Synthesis of Yoga*

Sri Aurobindo: "Whatever the manifestation may be, spiritual or material or other, it has behind it something that is beyond itself, and even if we reached the highest possible heights of the manifested existence there would be still beyond that even an Unmanifested from which it came.

Sri Aurobindo: "What is God after all? An eternal child playing an eternal game in an eternal garden.” Essays in Philosophy and Yoga

Sri Aurobindo: "What is meant by hell is a painful passage through the vital or lingering there, as for instance, in many cases of suicide where one remains surrounded by the forces of suffering and turmoil created by this unnatural and violent exit.” *Letters on Yoga

Sri Aurobindo: "What the "void" feels as a clutch is felt by the Mother only as a reminding finger laid on her cheek. It is one advantage of the expression ‘as if" that it leaves the field open for such variation. It is intended to suggest without saying it that behind the sombre void is the face of a mother. The two other ‘as if"s have the same motive and I do not find them jarring upon me. The second is at a sufficient distance from the first and it is not obtrusive enough to prejudice the third which more nearly follows. . . .” Letters on Savitri

Sri Aurobindo: "What we call unconsciousness is simply other-consciousness; it is the going in of this surface wave of our mental awareness of outer objects into our subliminal self-awareness and into our awareness too of other planes of existence. We are really no more unconscious when we are asleep or stunned or drugged or ``dead"" or in any other state, than when we are plunged in inner thought oblivious of our physical selves and our surroundings. For anyone who has advanced even a little way in Yoga, this is a most elementary proposition and one which offers no difficulty whatever to the thought because it is proved at every point by experience.” *The Synthesis of Yoga

Sri Aurobindo: "Whoever the recipient, whatever the gift, it is the Supreme, the Eternal in things, who receives and accepts it, even if it be rejected or ignored by the immediate recipient. For the Supreme who transcends the universe, is yet here too, however veiled, in us and in the world and in its happenings; he is there as the omniscient Witness and Receiver of all our works and their secret Master.” *The Synthesis of Yoga

subconscient ::: “In our yoga we mean by the subconscient that quite submerged part of our being in which there is no wakingly conscious and coherent thought, will or feeling or organised reaction, but which yet receives obscurely the impressions of all things and stores them up in itself and from it too all sorts of stimuli, of persistent habitual movements, crudely repeated or disguised in strange forms can surge up into dream or into the waking nature. No, subliminal is a general term used for all parts of the being which are not on the waking surface. Subconscient is very often used in the same sense by European psychologists because they do not know the difference. But when I use the word, I mean always what is below the ordinary physical consciousness, not what is behind it. The inner mental, vital, physical, the psychic are not subconscious in this sense, but they can be spoken of as subliminal.” The Synthesis of Yoga.

subconscient ::: Sri Aurobindo: "In our yoga we mean by the subconscient that quite submerged part of our being in which there is no wakingly conscious and coherent thought, will or feeling or organised reaction, but which yet receives obscurely the impressions of all things and stores them up in itself and from it too all sorts of stimuli, of persistent habitual movements, crudely repeated or disguised in strange forms can surge up into dream or into the waking nature. No, subliminal is a general term used for all parts of the being which are not on the waking surface. Subconscient is very often used in the same sense by European psychologists because they do not know the difference. But when I use the word, I mean always what is below the ordinary physical consciousness, not what is behind it. The inner mental, vital, physical, the psychic are not subconscious in this sense, but they can be spoken of as subliminal.” *The Synthesis of Yoga.

"The subconscient is a concealed and unexpressed inarticulate consciousness which works below all our conscious physical activities. Just as what we call the superconscient is really a higher consciousness above from which things descend into the being, so the subconscient is below the body-consciousness and things come up into the physical, the vital and the mind-nature from there.

Just as the higher consciousness is superconscient to us and supports all our spiritual possibilities and nature, so the subconscient is the basis of our material being and supports all that comes up in the physical nature.” Letters on Yoga

  "That part of us which we can strictly call subconscient because it is below the level of mind and conscious life, inferior and obscure, covers the purely physical and vital elements of our constitution of bodily being, unmentalised, unobserved by the mind, uncontrolled by it in their action. It can be held to include the dumb occult consciousness, dynamic but not sensed by us, which operates in the cells and nerves and all the corporeal stuff and adjusts their life process and automatic responses. It covers also those lowest functionings of submerged sense-mind which are more operative in the animal and in plant life.” *The Life Divine

"The subconscient is a thing of habits and memories and repeats persistently or whenever it can old suppressed reactions, reflexes, mental, vital or physical responses. It must be trained by a still more persistent insistence of the higher parts of the being to give up its old responses and take on the new and true ones.” Letters on Yoga

"About the subconscient — it is the sub-mental base of the being and is made up of impressions, instincts, habitual movements that are stored there. Whatever movement is impressed in it, it keeps. If one impresses the right movement in it, it will keep and send up that. That is why it has to be cleared of old movements before there can be a permanent and total change in the nature. When the higher consciousness is once established in the waking parts, it goes down into the subconscient and changes that also, makes a bedrock of itself there also.” Letters on Yoga

"The sub-conscious is the evolutionary basis in us, it is not the whole of our hidden nature, nor is it the whole origin of what we are. But things can rise from the subconscient and take shape in the conscious parts and much of our smaller vital and physical instincts, movements, habits, character-forms has this source.” Letters on Yoga

"The subconscient is the support of habitual action — it can support good habits as well as bad.” Letters on Yoga

"For the subconscient is the Inconscient in the process of becoming conscious; it is a support and even a root of our inferior parts of being and their movements.” The Life Divine *subconscient"s.


"Subliminal is a general term used for all parts of the being which are not on the waking surface. Subconscient is very often used in the same sense by European psychologists because they do not know the difference. But when I use the word, I mean always what is below the ordinary physical consciousness, not what is behind it. The inner mental, vital, physical, the psychic are not subconscious in this sense, but they can be spoken of as subliminal.” Letters on Yoga

“Subliminal is a general term used for all parts of the being which are not on the waking surface. Subconscient is very often used in the same sense by European psychologists because they do not know the difference. But when I use the word, I mean always what is below the ordinary physical consciousness, not what is behind it. The inner mental, vital, physical, the psychic are not subconscious in this sense, but they can be spoken of as subliminal.” Letters on Yoga

subtle vision ("s) ::: Sri Aurobindo: " This power of vision is sometimes inborn and habitual even without any effort of development, sometimes it wakes up of itself and becomes abundant or needs only a little practice to develop; it is not necessarily a sign of spiritual attainment, but usually when by practice of yoga one begins to go inside or live within, the power of subtle vision awakes to a greater or less extent; . . . .”*Letters on Yoga

"It is not necessary to have the mind quiet in order to see the lights — that depends only on the opening of the subtle vision in the centre which is in the forehead between the eyebrows. Many people get that as soon as they start sadhana. It can even be developed by effort and concentration without sadhana by some who have it to a small extent as an inborn faculty.” Letters on Yoga

"When the centres begin to open, inner experiences such as the seeing of light or images through the subtle vision in the forehead centre or psychic experiences and perceptions in the heart, become frequent — gradually one becomes aware of one"s inner being as separate from the outer, and what can be called a yogic consciousness with all its deeper movements develops in the place of the ordinary superficial mental and vital movements.” Letters on Yoga


" Suffering is not inflicted as a punishment for sin or for hostility — that is a wrong idea. Suffering comes like pleasure and good fortune as an inevitable part of life in the ignorance. The dualities of pleasure and pain, joy and grief, good fortune and ill-fortune are the inevitable results of the ignorance which separates us from our true consciousness and from the Divine. Only by coming back to it can we get rid of suffering. Karma from the past lives exists, much of what happens is due to it, but not all. For we can mend our karma by our own consciousness and efforts. But the suffering is simply a natural consequence of past errors, not a punishment, just as a burn is the natural consequence of playing with fire. It is part of the experience by which the soul through its instruments learns and grows until it is ready to turn to the Divine.” Letters on Yoga

“ Suffering is not inflicted as a punishment for sin or for hostility—that is a wrong idea. Suffering comes like pleasure and good fortune as an inevitable part of life in the ignorance. The dualities of pleasure and pain, joy and grief, good fortune and ill-fortune are the inevitable results of the ignorance which separates us from our true consciousness and from the Divine. Only by coming back to it can we get rid of suffering. Karma from the past lives exists, much of what happens is due to it, but not all. For we can mend our karma by our own consciousness and efforts. But the suffering is simply a natural consequence of past errors, not a punishment, just as a burn is the natural consequence of playing with fire. It is part of the experience by which the soul through its instruments learns and grows until it is ready to turn to the Divine.” Letters on Yoga

Sun is divine Truth-Light on whatever plane of Consciousness.” Letters on Yoga

superconscience ::: “But a third power or possibility of the Infinite Consciousness can be admitted, its power of self-absorption, of plunging into itself, into a state in which self-awareness exists but not as knowledge and not as all-knowledge; the all would then be involved in pure self-awareness, and knowledge and the inner consciousness itself would be lost in pure being. This is, luminously, the state which we call the Superconscience in an absolute sense,—although most of what we call superconscient is in reality not that but only a higher conscient, something that is conscious to itself and only superconscious to our own limited level of awareness.” The Life Divine

superconscience ::: Sri Aurobindo: "But a third power or possibility of the Infinite Consciousness can be admitted, its power of self-absorption, of plunging into itself, into a state in which self-awareness exists but not as knowledge and not as all-knowledge; the all would then be involved in pure self-awareness, and knowledge and the inner consciousness itself would be lost in pure being. This is, luminously, the state which we call the Superconscience in an absolute sense, — although most of what we call superconscient is in reality not that but only a higher conscient, something that is conscious to itself and only superconscious to our own limited level of awareness.” The Life Divine

symbol ::: A symbol, as I understand it, is the form on one plane that represents a truth of another. For instance, a flag is the symbol of a nation…. But generally all forms are symbols. This body of ours is a symbol of our real being and everything is a symbol of some higher reality. There are, however, different kinds of symbols: 1. Conventional symbols, such as the Vedic Rishis formed with objects taken from their surroundings. The cow stood for light because the same word `go ‘ meant both ray and cow, and because the cow was their most precious possession which maintained their life and was constantly in danger of being robbed and concealed. But once created, such a symbol becomes alive. The Rishis vitalised it and it became a part of their realisation. It appeared in their visions as an image of spiritual light. The horse also was one of their favourite symbols, and a more easily adaptable one, since its force and energy were quite evident. 2. What we might call Life-symbols, such as are not artificially chosen or mentally interpreted in a conscious deliberate way, but derive naturally from our day-to-day life and grow out of the surroundings which condition our normal path of living. To the ancients the mountain was a symbol of the path of yoga, level above level, peak upon peak. A journey, involving the crossing of rivers and the facing of lurking enemies, both animal and human, conveyed a similar idea. Nowadays I dare say we would liken yoga to a motor-ride or a railway-trip. 3. Symbols that have an inherent appositeness and power of their own. Akasha or etheric space is a symbol of the infinite all-pervading eternal Brahman. In any nationality it would convey the same meaning. Also, the Sun stands universally for the supramental Light, the divine Gnosis. 4. Mental symbols, instances of which are numbers or alphabets. Once they are accepted, they too become active and may be useful. Thus geometrical figures have been variously interpreted. In my experience the square symbolises the supermind. I cannot say how it came to do so. Somebody or some force may have built it before it came to my mind. Of the triangle, too, there are different explanations. In one position it can symbolise the three lower planes, in another the symbol is of the three higher ones: so both can be combined together in a single sign. The ancients liked to indulge in similar speculations concerning numbers, but their systems were mostly mental. It is no doubt true that supramental realities exist which we translate into mental formulas such as Karma, Psychic evolution, etc. But they are, so to speak, infinite realities which cannot be limited by these symbolic forms, though they may be somewhat expressed by them; they might be expressed as well by other symbols, and the same symbol may also express many different ideas. Letters on Yoga

sympathy ::: 1. A relationship or an affinity between people or things in which whatever affects one correspondingly affects the other. 2. The sharing of another"s emotions, esp. of sorrow or anguish; pity; compassion. sympathies.

“That (‘to blend and blur shades owing to technical exigencies’] might be all right for mental poetry—it won’t do for what I am trying to create—in that, one word won’t do for the other. Even in mental poetry I consider it an inferior method. ‘Gleam’ and ‘glow’ are two quite different things and the poet who uses them indifferently has constantly got his eye upon words rather than upon the object.” Letters on Savitri

"The Absolute neither creates nor is created, — in the current sense of making or being made; we can speak of creation only in the sense of the Being becoming in form and movement what it already is in substance and status.” *The Life Divine

“The Absolute neither creates nor is created,—in the current sense of making or being made; we can speak of creation only in the sense of the Being becoming in form and movement what it already is in substance and status.” The Life Divine

"The Avatar does not come as a thaumaturgic magician, but as the divine leader of humanity and the exemplar of a divine humanity. Even human sorrow and physical suffering he must assume and use so as to show, first, how that suffering may be a means of redemption, — as did Christ, — secondly, to show how, having been assumed by the divine soul in the human nature, it can also be overcome in the same nature, — as did Buddha. The rationalist who would have cried to Christ, ‘If thou art the Son of God, come down from the cross," or points out sagely that the Avatar was not divine because he died and died too by disease, — as a dog dieth, — knows not what he is saying: for he has missed the root of the whole matter. Even, the Avatar of sorrow and suffering must come before there can be the Avatar of divine joy; the human limitation must be assumed in order to show how it can be overcome; and the way and the extent of the overcoming, whether internal only or external also, depends upon the stage of the human advance; it must not be done by a non-human miracle.” Essays on the Gita

“The Avatar does not come as a thaumaturgic magician, but as the divine leader of humanity and the exemplar of a divine humanity. Even human sorrow and physical suffering he must assume and use so as to show, first, how that suffering may be a means of redemption,—as did Christ,—secondly, to show how, having been assumed by the divine soul in the human nature, it can also be overcome in the same nature,—as did Buddha. The rationalist who would have cried to Christ, ‘If thou art the Son of God, come down from the cross,’ or points out sagely that the Avatar was not divine because he died and died too by disease,—as a dog dieth,—knows not what he is saying: for he has missed the root of the whole matter. Even, the Avatar of sorrow and suffering must come before there can be the Avatar of divine joy; the human limitation must be assumed in order to show how it can be overcome; and the way and the extent of the overcoming, whether internal only or external also, depends upon the stage of the human advance; it must not be done by a non-human miracle.” Essays on the Gita

“The body, we have said, is a creation of the Inconscient and itself inconscient or at least subconscient in parts of itself and much of its hidden action; but what we call the Inconscient is an appearance, a dwelling place, an instrument of a secret Consciousness or a Superconscient which has created the miracle we call the universe.” Essays in Philosophy and Yoga

“The cosmic consciousness is that of the universe, of the cosmic spirit and cosmic Nature with all the beings and forces within it. All that is as much conscious as a whole as the individual separately is, though in a different way. The consciousness of the individual is part of this, but a part feeling itself as a separate being. Yet all the time most of what he is comes into him from the cosmic consciousness. But there is a wall of separative ignorance between. Once it breaks down he becomes aware of the cosmic Self, of the consciousness of the cosmic Nature, of the forces playing in it, etc. He feels all that as he now feels physical things and impacts. He finds it all to be one with his larger or universal self.” Letters on Yoga

"The Cosmic Will is not, to our ordinary consciousness, something that acts as an independent power doing whatever it chooses; it works through all these beings, through the forces at play in the world and the law of these forces and their results — it is only when we open ourselves and get out of the ordinary consciousness that we can feel it intervening as an independent power and overriding the ordinary play of the forces." Letters on Yoga

“The Cosmic Will is not, to our ordinary consciousness, something that acts as an independent power doing whatever it chooses; it works through all these beings, through the forces at play in the world and the law of these forces and their results—it is only when we open ourselves and get out of the ordinary consciousness that we can feel it intervening as an independent power and overriding the ordinary play of the forces.” Letters on Yoga

The Divine reveals himself in the world around us when we look upon that with a spiritual desire of delight that seeks him in all things. There is often a sudden opening by which the veil of forms is itself turned Into a revelation. A universal spiri- tual Presence, a universal peace, a universal infinite Delight has manifested, immanent, embracing, aU-penetraling. This Presence by our love of It, our delight in it, our constant thought of It returns and grows upon us ; it becomes the thing that we see and all else is only its habitation, form and symbol. Even all that is most outward, the body, the form, the sound, "whatever our senses seize, are seen as this Presence ; they cease to be physical and are changed into a substance of spirit. This trans- formation means a transformation of our own inner conscious- ness ; we are taken by the surrounding Presence into itself and

:::   "The first condition of inner progress is to recognise whatever is or has been a wrong movement in any part of the nature, — wrong idea, wrong feeling, wrong speech, wrong action, — and by wrong is meant what departs from the truth, from the higher consciousness and higher self, from the way of the Divine. Once recognised it is admitted, not glossed over or defended, — and it is offered to the Divine for the Light and Grace to descend and substitute for it the right movement of the true Consciousness.” *Letters on Yoga

“The first condition of inner progress is to recognise whatever is or has been a wrong movement in any part of the nature,—wrong idea, wrong feeling, wrong speech, wrong action,—and by wrong is meant what departs from the truth, from the higher consciousness and higher self, from the way of the Divine. Once recognised it is admitted, not glossed over or defended,—and it is offered to the Divine for the Light and Grace to descend and substitute for it the right movement of the true Consciousness.” Letters on Yoga

``The first step on this free, this equal, this divine way of action is to put from you attachment to fruit and recompense and to labour only for the sake of the work itself that has to be done. For you must deeply feel that the fruits belong not to you but to the Master of the world. Consecrate your labour and leave its returns to the Spirit who manifests and fulfils himself in the universal movement. The outcome of your action is determined by his will alone and whatever it be, good or evil fortune, success or failure, it is turned by him to the accomplishment of his world purpose.” Essays on the Gita*

``The first step on this free, this equal, this divine way of action is to put from you attachment to fruit and recompense and to labour only for the sake of the work itself that has to be done. For you must deeply feel that the fruits belong not to you but to the Master of the world. Consecrate your labour and leave its returns to the Spirit who manifests and fulfils himself in the universal movement. The outcome of your action is determined by his will alone and whatever it be, good or evil fortune, success or failure, it is turned by him to the accomplishment of his world purpose.” Essays on the Gita

"The freedom of the Gita is that of the freeman, the true freedom of the birth into the higher nature, self-existent in its divinity. Whatever he does and however he lives, the free soul lives in the Divine; he is the privileged child of the mansion, bâlavat, who cannot err or fall because all he is and does is full of the Perfect, the All-blissful, the All-loving, the All-beautiful. The kingdom which he enjoys, râjyam samrddham, is a sweet and happy dominion of which it may be said, in the pregnant phrase of the Greek thinker, ``The kingdom is of the child."" Essays on the Gita

“The freedom of the Gita is that of the freeman, the true freedom of the birth into the higher nature, self-existent in its divinity. Whatever he does and however he lives, the free soul lives in the Divine; he is the privileged child of the mansion, bâlavat, who cannot err or fall because all he is and does is full of the Perfect, the All-blissful, the All-loving, the All-beautiful. The kingdom which he enjoys, râjyam samrddham, is a sweet and happy dominion of which it may be said, in the pregnant phrase of the Greek thinker, ``The kingdom is of the child.’’ Essays on the Gita

"The function of a mantra is to create vibrations in the inner consciousness that will prepare it for the realisation of what the mantra symbolises and is supposed indeed to carry within itself.” Letters on Yoga*

“The function of a mantra is to create vibrations in the inner consciousness that will prepare it for the realisation of what the mantra symbolises and is supposed indeed to carry within itself.” Letters on Yoga

"The gospel of true supermanhood gives us a generous ideal for the progressive human race and should not be turned into an arrogant claim for a class or individuals. It is a call to man to do what no species has yet done or aspired to do in terrestrial history, evolve itself consciously into the next superior type already half foreseen by the continual cyclic development of the world-idea in Nature"s fruitful musings . . . .” The Supramental Manifestation*

“The gospel of true supermanhood gives us a generous ideal for the progressive human race and should not be turned into an arrogant claim for a class or individuals. It is a call to man to do what no species has yet done or aspired to do in terrestrial history, evolve itself consciously into the next superior type already half foreseen by the continual cyclic development of the world-idea in Nature’s fruitful musings ….” The Supramental Manifestation

“The integral Knowledge is something that is already there in the integral Reality: it is not a new or still non-existent thing that has to be created, acquired, learned, invented or built up by the mind; it must rather be discovered or uncovered, it is a Truth that is self-revealed to a spiritual endeavour: for it is there veiled in our deeper and greater self; it is the very stuff of our own spiritual consciousness, and it is by awaking to it even in our surface self that we have to possess it. There is an integral self-knowledge that we have to recover and, because the world-self also is our self, an integral world-knowledge. A knowledge that can be learned or constructed by the mind exists and has its value, but that is not what is meant when we speak of the Knowledge and the Ignorance.” The Life Divine

"The lotus of the eternal knowledge and the eternal perfection is a bud closed and folded up within us. It opens swiftly or gradually, petal by petal, through successive realisations, once the mind of man begins to turn towards the Eternal, once his heart, no longer compressed and confined by attachment to finite appearances, becomes enamoured, in whatever degree, of the Infinite.” The Synthesis of Yoga

“The lotus of the eternal knowledge and the eternal perfection is a bud closed and folded up within us. It opens swiftly or gradually, petal by petal, through successive realisations, once the mind of man begins to turn towards the Eternal, once his heart, no longer compressed and confined by attachment to finite appearances, becomes enamoured, in whatever degree, of the Infinite.” The Synthesis of Yoga

“The Mahashakti, the universal Mother, works out whatever is transmitted by her transcendent consciousness from the Supreme and enters into the worlds that she has made; her presence fills and supports them with the divine spirit and the divine all-sustaining force and delight without which they could not exist.”“The Mother

The Mother: "And this Vibration (which I feel and see) gives the feeling of a fire. That"s probably what the Vedic Rishis translated as the "Flame” – in the human consciousness, in man, in Matter. They always spoke of a "Flame.” It is indeed a vibration with the intensity of a higher fire. Mother"s Agenda 25 March 1964.

The Mother: “And this Vibration (which I feel and see) gives the feeling of a fire. That’s probably what the Vedic Rishis translated as the”Flame”—in the human consciousness, in man, in Matter. They always spoke of a”Flame.” It is indeed a vibration with the intensity of a higher fire. Mother’s Agenda 25 March 1964.

The Mother: “Krishna represents both the universal Godhead and the immanent Godhead, he whom one can meet within one’s being and in all that constitutes the manifested world. And do you want to know why he is always represented as a child? It is because he is in constant progression. To the extent that the world is perfected, his play is also perfected—what was the play of yesterday will no longer be the play of tomorrow; his play will become more and more harmonious, benign and joyful to the extent that the world becomes capable of responding to it and enjoying it with the Divine.” Words of the Mother, MCW Vol. 15.

The Mother: "Man is the intermediary being between what is and what is to be realised.” Words of the Mother, MCW Vol. 15. ::: *man"s

The Mother: “Man is the intermediary being between what is and what is to be realised.” Words of the Mother, MCW Vol. 15.

  The Mother: ‘There are four Asuras. Two have already been converted, and the other two, the Lord of Death and the Lord of Falsehood, made an attempt at conversion by taking on a physical body – they have been intimately associated with my life. The story of these Asuras would be very interesting to recount. . . the Lord of Death disappeared; he lost his physical body, and I don"t know what has become of him. As for the other, the Lord of Falsehood, the one who now rules over this earth, he tried hard to be converted but he found it disgusting!

The Mother: ‘There are four Asuras. Two have already been converted, and the other two, the Lord of Death and the Lord of Falsehood, made an attempt at conversion by taking on a physical body—they have been intimately associated with my life. The story of these Asuras would be very interesting to recount. . . the Lord of Death disappeared; he lost his physical body, and I don’t know what has become of him. As for the other, the Lord of Falsehood, the one who now rules over this earth, he tried hard to be converted but he found it disgusting!

“The nature of Bhakti is adoration, worship, self-offering to what is greater than oneself; the nature of love is a feeling or a seeking for closeness and union. Self-giving is the character of both; both are necessary in the yoga and each gets its full force when supported by the other.” Letters on Yoga

"The Non-Manifestation is not a Non-Existence. Non-Existence is a term created by the mind and has no absolute significance; there is no such thing as an absolute Nihil or Zero. It is agreed even by the philosophies of the Nihil, Tao or Zero (Sunya) that the Non-Existence of which they speak is a Nought in which all is and from which all comes. Tao, Nihil or Zero is not different from the Absolute or the Supreme Brahman of Vedanta; it is only another way of describing or naming it. The Supreme is an Existence beyond what we know of our existence and therefore only it can seem to our mind as a Zero, a Nihil, a Non-Existence.” Essays Divine and Human*

“The Non-Manifestation is not a Non-Existence. Non-Existence is a term created by the mind and has no absolute significance; there is no such thing as an absolute Nihil or Zero. It is agreed even by the philosophies of the Nihil, Tao or Zero (Sunya) that the Non-Existence of which they speak is a Nought in which all is and from which all comes. Tao, Nihil or Zero is not different from the Absolute or the Supreme Brahman of Vedanta; it is only another way of describing or naming it. The Supreme is an Existence beyond what we know of our existence and therefore only it can seem to our mind as a Zero, a Nihil, a Non-Existence.” Essays Divine and Human

The ordinary man is aware only of his surface self and quite unaware of all that is concealed by the surface. And yet what is on the surface, what we know or think W’c know of ourselves and even believe that that is all we are. Is only a small part of our being and far the larger part of us is below the surface.

  "The other parts of our natural composition are not only mutable but perishable; but the psychic entity in us persists and is fundamentally the same always: it contains all essential possibilities of our manifestation but is not constituted by them; it is not limited by what it manifests, not contained by the incomplete forms of the manifestation, not tarnished by the imperfections and impurities, the defects and depravations of the surface being. It is an ever-pure flame of the divinity in things and nothing that comes to it, nothing that enters into our experience can pollute its purity or extinguish the flame.” *The Life Divine

“The other parts of our natural composition are not only mutable but perishable; but the psychic entity in us persists and is fundamentally the same always: it contains all essential possibilities of our manifestation but is not constituted by them; it is not limited by what it manifests, not contained by the incomplete forms of the manifestation, not tarnished by the imperfections and impurities, the defects and depravations of the surface being. It is an ever-pure flame of the divinity in things and nothing that comes to it, nothing that enters into our experience can pollute its purity or extinguish the flame.” The Life Divine

“The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind,—although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine

“The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” Letters on Savitri

The Overmind, therefore, does not and cannot possess the power to transform humanity into divine nature. For that, the Supramental is the sole effective agent. And what exactly differentiates our Yoga from attempts in the past to spiritualise life is that we know that the splendours of the Overmind are not the highest reality but only an intermediate step between the mind and the true Divine.

The physical consciousness is full of inertia ; it wants not to move but to be moved by whatever forces and that is its habit.

“The question was: ‘In the mystical region, is the dragon bird any relation of your Bird of Fire with ‘gold-white wings’ or your Hippogriff with ‘face lustred, pale-blue-lined’? And why do you write: ‘What to say about him? One can only see’?” Letters on Savitri

"There is no such thing as death, for it is the body that dies and the body is not the man. That which really is, cannot go out of existence, though it may change the forms through which it appears, just as that which is non-existent cannot come into being. The soul is and cannot cease to be. This opposition of is and is not, this balance of being and becoming which is the mind"s view of existence, finds its end in the realisation of the soul as the one imperishable self by whom all this universe has been extended. Finite bodies have an end, but that which possesses and uses the body, is infinite, illimitable, eternal, indestructible. It casts away old and takes up new bodies as a man changes worn-out raiment for new; and what is there in this to grieve at and recoil and shrink? This is not born, nor does it die, nor is it a thing that comes into being once and passing away will never come into being again. It is unborn, ancient, sempiternal; it is not slain with the slaying of the body. Who can slay the immortal spirit? Weapons cannot cleave it, nor the fire burn, nor do the waters drench it, nor the wind dry. Eternally stable, immobile, all-pervading, it is for ever and for ever. Not manifested like the body, but greater than all manifestation, not to be analysed by the thought, but greater than all mind, not capable of change and modification like the life and its organs and their objects, but beyond the changes of mind and life and body, it is yet the Reality which all these strive to figure.” Essays on the Gita

“There is no such thing as death, for it is the body that dies and the body is not the man. That which really is, cannot go out of existence, though it may change the forms through which it appears, just as that which is non-existent cannot come into being. The soul is and cannot cease to be. This opposition of is and is not, this balance of being and becoming which is the mind’s view of existence, finds its end in the realisation of the soul as the one imperishable self by whom all this universe has been extended. Finite bodies have an end, but that which possesses and uses the body, is infinite, illimitable, eternal, indestructible. It casts away old and takes up new bodies as a man changes worn-out raiment for new; and what is there in this to grieve at and recoil and shrink? This is not born, nor does it die, nor is it a thing that comes into being once and passing away will never come into being again. It is unborn, ancient, sempiternal; it is not slain with the slaying of the body. Who can slay the immortal spirit? Weapons cannot cleave it, nor the fire burn, nor do the waters drench it, nor the wind dry. Eternally stable, immobile, all-pervading, it is for ever and for ever. Not manifested like the body, but greater than all manifestation, not to be analysed by the thought, but greater than all mind, not capable of change and modification like the life and its organs and their objects, but beyond the changes of mind and life and body, it is yet the Reality which all these strive to figure.” Essays on the Gita

There must be a Will and a Force that mate the consciousness effective. Somebody may have the full consciousness of what has to be changed, what has to go and what has to come in its place, but may be helpless to make the change. Another may have the will-force, but for want of a li^t awareness may be unable to apply it in the right way at the right place. The advantage of being in the true consciousness is that you have the right awareness and its will being in harmony with the

"The spirit is an essential entity or consciousness which does not need to think or perceive either in the mental or the sensory way, because whatever knowledge it has is direct or essential knowledge.” Letters on Yoga

“The spirit is an essential entity or consciousness which does not need to think or perceive either in the mental or the sensory way, because whatever knowledge it has is direct or essential knowledge.” Letters on Yoga

“The subconscient is a concealed and unexpressed inarticulate consciousness which works below all our conscious physical activities. Just as what we call the superconscient is really a higher consciousness above from which things descend into the being, so the subconscient is below the body-consciousness and things come up into the physical, the vital and the mind-nature from there.

“The sub-conscious is the evolutionary basis in us, it is not the whole of our hidden nature, nor is it the whole origin of what we are. But things can rise smaller vital and physical instincts, movements, habits, character-forms has this source.” Letters on Yoga

"The sunlit path can be followed by those who are able to practise surrender, first a central surrender and afterwards a more complete self-giving in all the parts of the being. If they can achieve and preserve the attitude of the central surrender, if they can rely wholly on the Divine and accept cheerfully whatever comes to them from the Divine, then their path becomes sunlit and may even be straightforward and easy.” Letters on Yoga*

“The sunlit path can be followed by those who are able to practise surrender, first a central surrender and afterwards a more complete self-giving in all the parts of the being. If they can achieve and preserve the attitude of the central surrender, if they can rely wholly on the Divine and accept cheerfully whatever comes to them from the Divine, then their path becomes sunlit and may even be straightforward and easy.” Letters on Yoga

"The Supermind then is Being moving out into a determinative self-knowledge which perceives certain truths of itself and wills to realise them in a temporal and spatial extension of its own timeless and spaceless existence. Whatever is in its own being, takes form as self-knowledge, as Truth-Consciousness, as Real-Idea, and, that self-knowledge being also self-force, fulfils or realises itself inevitably in Time and Space.” The Life Divine

“The Supermind then is Being moving out into a determinative self-knowledge which perceives certain truths of itself and wills to realise them in a temporal and spatial extension of its own timeless and spaceless existence. Whatever is in its own being, takes form as self-knowledge, as Truth-Consciousness, as Real-Idea, and, that self-knowledge being also self-force, fulfils or realises itself inevitably in Time and Space.” The Life Divine

"The supramental is simply the Truth-Consciousness and what it brings in its descent is the full truth of life, the full truth of consciousness in Matter. One has indeed to rise to high summits to reach it, but the more one rises, the more one can bring down below.” Letters on Yoga

“The supramental is simply the Truth-Consciousness and what it brings in its descent is the full truth of life, the full truth of consciousness in Matter. One has indeed to rise to high summits to reach it, but the more one rises, the more one can bring down below.” Letters on Yoga

:::   "The true emptiness is the beginning of what I call in the Arya ‘sama ‘ — the rest, calm, peace of the eternal Self — which has finally to replace tamas, the physical inertia. Tamas is the degradation of sama , as rajas is the degradation of Tapas, the Divine Force.” *Letters on Yoga

“The true emptiness is the beginning of what I call in the Arya ‘sama ‘—the rest, calm, peace of the eternal Self—which has finally to replace tamas, the physical inertia. Tamas is the degradation of sama , as rajas is the degradation of Tapas, the Divine Force.” Letters on Yoga

::: "The true physical mind is the receiving and externalising intelligence which has two functions — first, to work upon external things and give them a mental order with a way of practically dealing with them and, secondly, to be the channel of materialising and putting into effect whatever the thinking and dynamic mind sends down to it for the purpose.” Letters on Yoga

“The true physical mind is the receiving and externalising intelligence which has two functions—first, to work upon external things and give them a mental order with a way of practically dealing with them and, secondly, to be the channel of materialising and putting into effect whatever the thinking and dynamic mind sends down to it for the purpose.” Letters on Yoga

"The Unknowable, — not absolutely unknowable, but beyond mental knowledge, — can only be a higher degree in the intensity of being of that Something, a degree beyond the loftiest summit attainable by mental beings, and, if it were known as it must be known to itself, that discovery would not destroy entirely what is given us by our supreme possible knowledge but rather carry it to a higher fulfilment and larger truth of what it has already gained by self-vision and self-experience.” The Life Divine

“The Unknowable,—not absolutely unknowable, but beyond mental knowledge,—can only be a higher degree in the intensity of being of that Something, a degree beyond the loftiest summit attainable by mental beings, and, if it were known as it must be known to itself, that discovery would not destroy entirely what is given us by our supreme possible knowledge but rather carry it to a higher fulfilment and larger truth of what it has already gained by self-vision and self-experience.” The Life Divine

::: "The use of the word Power has already been explained — it can be applied to whatever or whoever exercises a conscious power in the cosmic field and has authority over the world-movement or some movement in it.” Letters on Yoga

“The use of the word Power has already been explained—it can be applied to whatever or whoever exercises a conscious power in the cosmic field and has authority over the world-movement or some movement in it.” Letters on Yoga

“The vital proper is the life-force acting in its own nature, impulses, emotions, feelings, desires, ambitions, etc., having as their highest centre what we may call the outer heart of emotion, while there is an inner heart where are the higher or psychic feelings and sensibilities, the emotions or intuitive yearnings and impulses of the soul. The vital part of us is, of course, necessary to our completeness, but it is a true instrument only when its feelings and tendencies have been purified by the psychic touch and taken up and governed by the spiritual light and power.” Letters on Yoga

“The world is a cyclic movement (samsâra ) of the Divine Consciousness in Space and Time. Its law and, in a sense, its object is progression; it exists by movement and would be dissolved by cessation of movement. But the basis of this movement is not material; it is the energy of active consciousness which, by its motion and multiplication in different principles (different in appearance, the same in essence), creates oppositions of unity and multiplicity, divisions of Time and Space, relations and groupings of circumstance and Causality. All these things are real in consciousness, but only symbolic of the Being, somewhat as the imaginations of a creative Mind are true representations of itself, yet not quite real in comparison with itself, or real with a different kind of reality.” The Upanishads

thirst ::: Madhav: “… all the power, all the knowledge that the world can give us are products of time, products of the movements of time. Truly they cannot satisfy the sacred thirst of the spirit. Mark the words ‘sacred thirst’ (III. 1. 305.). Mother uses the word ‘thirst’ so often; it is an intense aspiration that cannot be satisfied, cannot be fulfilled by the gifts of time; it can be fulfilled only by the gifts of what is beyond time, of what is eternal. The hunger of the soul in us can be satisfied only by a response from the Eternal.” The Book of the Divine Mother

::: "This conception of the Person and Personality, if accepted, must modify at the same time our current ideas about the immortality of the soul; for, normally, when we insist on the soul"s undying existence, what is meant is the survival after death of a definite unchanging personality which was and will always remain the same throughout eternity. It is the very imperfect superficial I'' of the moment, evidently regarded by Nature as a temporary form and not worth preservation, for which we demand this stupendous right to survival and immortality. But the demand is extravagant and cannot be conceded; theI"" of the moment can only merit survival if it consents to change, to be no longer itself but something else, greater, better, more luminous in knowledge, more moulded in the image of the eternal inner beauty, more and more progressive towards the divinity of the secret Spirit. It is that secret Spirit or divinity of Self in us which is imperishable, because it is unborn and eternal. The psychic entity within, its representative, the spiritual individual in us, is the Person that we are; but the I'' of this moment, theI"" of this life is only a formation, a temporary personality of this inner Person: it is one step of the many steps of our evolutionary change, and it serves its true purpose only when we pass beyond it to a farther step leading nearer to a higher degree of consciousness and being. It is the inner Person that survives death, even as it pre-exists before birth; for this constant survival is a rendering of the eternity of our timeless Spirit into the terms of Time.” The Life Divine

“This conception of the Person and Personality, if accepted, must modify at the same time our current ideas about the immortality of the soul; for, normally, when we insist on the soul’s undying existence, what is meant is the survival after death of a definite unchanging personality which was and will always remain the same throughout eternity. It is the very imperfect superficial I’’ of the moment, evidently regarded by Nature as a temporary form and not worth preservation, for which we demand this stupendous right to survival and immortality. But the demand is extravagant and cannot be conceded; theI’’ of the moment can only merit survival if it consents to change, to be no longer itself but something else, greater, better, more luminous in knowledge, more moulded in the image of the eternal inner beauty, more and more progressive towards the divinity of the secret Spirit. It is that secret Spirit or divinity of Self in us which is imperishable, because it is unborn and eternal. The psychic entity within, its representative, the spiritual individual in us, is the Person that we are; but the I’’ of this moment, theI’’ of this life is only a formation, a temporary personality of this inner Person: it is one step of the many steps of our evolutionary change, and it serves its true purpose only when we pass beyond it to a farther step leading nearer to a higher degree of consciousness and being. It is the inner Person that survives death, even as it pre-exists before birth; for this constant survival is a rendering of the eternity of our timeless Spirit into the terms of Time.” The Life Divine

This is what is termed the Adya Shakti; she is the Supreme Consciousness and Power above the universe and it is by her that all the Gods are manifested, and even the supramental Ishwara comes into manifestation through her—the supramental Purushottama of whom the Gods are Powers and Personalities.” Letters on Yoga

"This universal aesthesis of beauty and delight does not ignore or fail to understand the differences and oppositions, the gradations, the harmony and disharmony obvious to the ordinary consciousness; but, first of all, it draws a Rasa from them and with that comes the enjoyment, Bhoga. and the touch or the mass of the Ananda. It sees that all things have their meaning, their value, their deeper or total significance which the mind does not see, for the mind is only concerned with a surface vision, surface contacts and its own surface reactions. When something expresses perfectly what it was meant to express, the completeness brings with it a sense of harmony, a sense of artistic perfection; it gives even to what is discordant a place in a system of cosmic concordances and the discords become part of a vast harmony, and wherever there is harmony, there is a sense of beauty. ” Letters on Savitri*

“This universal aesthesis of beauty and delight does not ignore or fail to understand the differences and oppositions, the gradations, the harmony and disharmony obvious to the ordinary consciousness; but, first of all, it draws a Rasa from them and with that comes the enjoyment, Bhoga. and the touch or the mass of the Ananda. It sees that all things have their meaning, their value, their deeper or total significance which the mind does not see, for the mind is only concerned with a surface vision, surface contacts and its own surface reactions. When something expresses perfectly what it was meant to express, the completeness brings with it a sense of harmony, a sense of artistic perfection; it gives even to what is discordant a place in a system of cosmic concordances and the discords become part of a vast harmony, and wherever there is harmony, there is a sense of beauty.” Letters on Savitri

“This world is not really created by a blind force of Nature: even in the Inconscient the presence of the supreme Truth is at work; there is a seeing Power behind it which acts infallibly and the steps of the Ignorance itself are guided even when they seem to stumble; for what we call the Ignorance is a cloaked Knowledge, a Knowledge at work in a body not its own but moving towards its own supreme self-discovery.” Essays in Philosophy and Yoga

"Though man is infinitely greater than the plant or the animal, he is not perfect in his own nature like the plant and the animal. This imperfection is not a thing to be at all deplored, but rather a privilege and a promise, for it opens out to us an immense vista of self-development and self-exceeding. Man at his highest is a half-god who has risen up out of the animal Nature and is splendidly abnormal in it, but the thing which he has started out to be, the whole god, is something so much greater than what he is that it seems to him as abnormal to himself as he is to the animal. This means a great and arduous labour of growth before him, but also a splendid crown of his race and his victory. A kingdom is offered to him beside which his present triumphs in the realms of mind or over external Nature will appear only as a rough hint and a poor beginning. The Human Cycle

“Though man is infinitely greater than the plant or the animal, he is not perfect in his own nature like the plant and the animal. This imperfection is not a thing to be at all deplored, but rather a privilege and a promise, for it opens out to us an immense vista of self-development and self-exceeding. Man at his highest is a half-god who has risen up out of the animal Nature and is splendidly abnormal in it, but the thing which he has started out to be, the whole god, is something so much greater than what he is that it seems to him as abnormal to himself as he is to the animal. This means a great and arduous labour of growth before him, but also a splendid crown of his race and his victory. A kingdom is offered to him beside which his present triumphs in the realms of mind or over external Nature will appear only as a rough hint and a poor beginning. The Human Cycle

"Thought is not essential to existence nor its cause, but it is an instrument for becoming; I become what I see in myself. All that thought suggests to me, I can do; all that thought reveals in me, I can become. This should be man"s unshakable faith in himself, because God dwells in him.” Essays in Philosophy and Yoga

“Thought is not essential to existence nor its cause, but it is an instrument for becoming; I become what I see in myself. All that thought suggests to me, I can do; all that thought reveals in me, I can become. This should be man’s unshakable faith in himself, because God dwells in him.” Essays in Philosophy and Yoga

Titan ::: : “His [the Titan’s] instincts call for a visible, tangible mastery and a sensational domination. How shall he feel sure of his empire unless he can feel something writhing helpless under his heel,—if in agony, so much the better? What is exploitation to him, unless it diminishes the exploited? To be able to coerce, exact, slay, overtly, irresistibly,—it is this that fills him with the sense of glory and dominion. For he is the son of division and the strong flowering of the Ego. To feel the comparative limitation of others is necessary to him that he may imagine himself immeasurable; for he has not the real, self-existent sense of infinity which no outward circumstance can abrogate. Contrast, division, negation of the wills and lives of others are essential to his self-development and self-assertion. The Titan would unify by devouring, not by harmonising; he must conquer and trample what is not himself either out of existence or into subservience so that his own image may stand out stamped upon all things and dominating all his environment.” Essays in Philosophy and Yoga

Titan ::: “In Greek mythology, one of a family of gigantic beings, the twelve primordial children of Uranus (Heaven) and Gaea (Earth); also certain of the offspring of these Titans. The names of the twelve Titans, the ancestors of the Olympian gods, were Oceanus, Coeus, Crius, Hyperion, Iapetos, Theia, Rhea, Themis, Mnemosyne, Phoebe, Tethys, and Cronos. Cronos, the youngest of them, ruled the world after overthrowing and castrating Uranus. He swallowed each of his own children at birth but Zeus escaped. Cronos was made to vomit up the others (including Hera, Demeter, Poseidon, and Hades) and, after a protracted struggle, he and the other Titans were vanquished, all of them but Atlas imprisoned in Tartarus, and the reign of Zeus was established. More broadly, the word Titan may be applied to any being of a colossal force or grandiose and lawless self-assertion, or even to whatever is huge or mighty.” Glossary and Index of Proper Names in Sri Aurobindo’s Works.

titan ::: "In Greek mythology, one of a family of gigantic beings, the twelve primordial children of Uranus (Heaven) and Gaea (Earth); also certain of the offspring of these Titans. The names of the twelve Titans, the ancestors of the Olympian gods, were Oceanus, Coeus, Crius, Hyperion, Iapetos, Theia, Rhea, Themis, Mnemosyne, Phoebe, Tethys, and Cronos. Cronos, the youngest of them, ruled the world after overthrowing and castrating Uranus. He swallowed each of his own children at birth but Zeus escaped. Cronos was made to vomit up the others (including Hera, Demeter, Poseidon, and Hades) and, after a protracted struggle, he and the other Titans were vanquished, all of them but Atlas imprisoned in Tartarus, and the reign of Zeus was established. More broadly, the word Titan may be applied to any being of a colossal force or grandiose and lawless self-assertion, or even to whatever is huge or mighty.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works.

::: "To be free from all preference and receive joyfully whatever comes from the Divine Will is not possible at first for any human being. What one should have at first is the constant idea that what the Divine wills is always for the best even when the mind does not see how it is so, . . . .” Letters on Yoga*

“To be free from all preference and receive joyfully whatever comes from the Divine Will is not possible at first for any human being. What one should have at first is the constant idea that what the Divine wills is always for the best even when the mind does not see how it is so, …” Letters on Yoga

:::   "To what gods shall the sacrifice be offered? Who shall be invoked to manifest and protect in the human being this increasing godhead?

“To what gods shall the sacrifice be offered? Who shall be invoked to manifest and protect in the human being this increasing godhead?

"To live and act under control or according to a standard of what is right — not to allow the vital or the physical to do whatever they like and not to let the mind run about according to its fancy without truth or order. Also to obey those who ought to be obeyed.” Letters on Yoga

“To live and act under control or according to a standard of what is right—not to allow the vital or the physical to do whatever they like and not to let the mind run about according to its fancy without truth or order. Also to obey those who ought to be obeyed.” Letters on Yoga

"To me, for instance, consciousness is the very stuff of existence and I can feel it everywhere enveloping and penetrating the stone as much as man or the animal. A movement, a flow of consciousness is not to me an image but a fact. If I wrote "His anger climbed against me in a stream", it would be to the general reader a mere image, not something that was felt by me in a sensible experience; yet I would only be describing in exact terms what actually happened once, a stream of anger, a sensible and violent current of it rising up from downstairs and rushing upon me as I sat in the veranda of the Guest-House, the truth of it being confirmed afterwards by the confession of the person who had the movement. This is only one instance, but all that is spiritual or psychological in Savitri is of that character. What is to be done under these circumstances? The mystical poet can only describe what he has felt, seen in himself or others or in the world just as he has felt or seen it or experienced through exact vision, close contact or identity and leave it to the general reader to understand or not understand or misunderstand according to his capacity. A new kind of poetry demands a new mentality in the recipient as well as in the writer.” Letters on Savitri

“To me, for instance, consciousness is the very stuff of existence and I can feel it everywhere enveloping and penetrating the stone as much as man or the animal. A movement, a flow of consciousness is not to me an image but a fact. If I wrote ’His anger climbed against me in a stream’, it would be to the general reader a mere image, not something that was felt by me in a sensible experience; yet I would only be describing in exact terms what actually happened once, a stream of anger, a sensible and violent current of it rising up from downstairs and rushing upon me as I sat in the veranda of the Guest-House, the truth of it being confirmed afterwards by the confession of the person who had the movement. This is only one instance, but all that is spiritual or psychological in Savitri is of that character. What is to be done under these circumstances? The mystical poet can only describe what he has felt, seen in himself or others or in the world just as he has felt or seen it or experienced through exact vision, close contact or identity and leave it to the general reader to understand or not understand or misunderstand according to his capacity. A new kind of poetry demands a new mentality in the recipient as well as in the writer.” Letters on Savitri

transcendent ::: Sri Aurobindo: "A Transcendent who is beyond all world and all Nature and yet possesses the world and its nature, who has descended with something of himself into it and is shaping it into that which as yet it is not, is the Source of our being, the Source of our works and their Master. But the seat of the Transcendent Consciousness is above in an absoluteness of divine Existence — and there too is the absolute Power, Truth, Bliss of the Eternal — of which our mentality can form no conception and of which even our greatest spiritual experience is only a diminished reflection in the spiritualised mind and heart, a faint shadow, a thin derivate. Yet proceeding from it there is a sort of golden corona of Light, Power, Bliss and Truth — a divine Truth-Consciousness as the ancient mystics called it, a Supermind, a Gnosis, with which this world of a lesser consciousness proceeding by Ignorance is in secret relation and which alone maintains it and prevents it from falling into a disintegrated chaos.” *The Synthesis of Yoga

"The Transcendent, the Universal, the Individual are three powers overarching, underlying and penetrating the whole manifestation; this is the first of the Trinities. In the unfolding of consciousness also, these are the three fundamental terms and none of them can be neglected if we would have the experience of the whole Truth of existence. Out of the individual we wake into a vaster freer cosmic consciousness; but out of the universal too with its complex of forms and powers we must emerge by a still greater self-exceeding into a consciousness without limits that is founded on the Absolute.” The Synthesis of Yoga

"We see then that there are three terms of the one existence, transcendent, universal and individual, and that each of these always contains secretly or overtly the two others. The Transcendent possesses itself always and controls the other two as the basis of its own temporal possibilities; that is the Divine, the eternal all-possessing God-consciousness, omnipotent, omniscient, omnipresent, which informs, embraces, governs all existences. The human being is here on earth the highest power of the third term, the individual, for he alone can work out at its critical turning-point that movement of self-manifestation which appears to us as the involution and evolution of the divine consciousness between the two terms of the Ignorance and the Knowledge.” The Life Divine

The Transcendent
This is what is termed the Adya Shakti; she is the Supreme Consciousness and Power above the universe and it is by her that all the Gods are manifested, and even the supramental Ishwara comes into manifestation through her — the supramental Purushottama of whom the Gods are Powers and Personalities.” Letters on Yoga
**Transcendent"s.**


“‘Transformation’ is a word that I have brought in myself (like ‘supermind’) to express certain spiritual concepts and spiritual facts of the integral yoga. People are now taking them up and using them in senses which have nothing to do with the significance which I put into them. Purification of the nature by the ‘influence’ of the Spirit is not what I mean by transformation; purification is only part of a psychic change or a psycho-spiritual change—the word besides has many senses and is very often given a moral or ethical meaning which is foreign to my purpose.” Letters on Yoga

transformation ::: Sri Aurobindo: "Transformation means that the higher consciousness or nature is brought down into the mind, vital and body and takes the place of the lower. There is a higher consciousness of the true self, which is spiritual, but it is above; if one rises above into it, then one is free as long as one remains there, but if one comes down into or uses mind, vital or body — and if one keeps any connection with life, one has to do so, either to come down and act from the ordinary consciousness or else to be in the self but use mind, life and body, then the imperfections of these instruments have to be faced and mended — they can only be mended by transformation.” *Letters on Yoga

  "‘Transformation" is a word that I have brought in myself (like ‘supermind") to express certain spiritual concepts and spiritual facts of the integral yoga. People are now taking them up and using them in senses which have nothing to do with the significance which I put into them. Purification of the nature by the ‘influence" of the Spirit is not what I mean by transformation; purification is only part of a psychic change or a psycho-spiritual change — the word besides has many senses and is very often given a moral or ethical meaning which is foreign to my purpose.” *Letters on Yoga

"It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit conquer. All may not open to the fullness of its light and power, but whatever does open must that extent undergo the change. That will be the principle of transformation.” The Supramental Manifestation

The Mother: "Transformation. The change by which all the elements and all the movements of the being become ready to manifest the supramental Truth.”

"One thing you must know and never forget: in the work of transformation all that is true and sincere will always be kept; only what is false and insincere will disappear.” Words of the Mother, MCW Vol. 15.


"True knowledge is to know with the inner being, and when the inner being is touched by the light, then it arises to embrace that which is seen, it yearns to possess, it struggles to shape that in itself and itself to it, it labours to become one with the glory of its vision. Knowledge in this sense is an awakening to identity and, since the inner being realises itself by consciousness and delight, by love, by possession and oneness with whatever of itself it has seen, knowledge awakened must bring an overmastering impulse towards this true and only perfect realisation.” Essays on the Gita

“True knowledge is to know with the inner being, and when the inner being is touched by the light, then it arises to embrace that which is seen, it yearns to possess, it struggles to shape that in itself and itself to it, it labours to become one with the glory of its vision. Knowledge in this sense is an awakening to identity and, since the inner being realises itself by consciousness and delight, by love, by possession and oneness with whatever of itself it has seen, knowledge awakened must bring an overmastering impulse towards this true and only perfect realisation.” Essays on the Gita

unconsciousness ::: “What we call unconsciousness is simply other-consciousness; it is the going in of this surface wave of our mental awareness of outer objects into our subliminal self-awareness and into our awareness too of other planes of existence. We are really no more unconscious when we are asleep or stunned or drugged or ``dead’’ or in any other state, than when we are plunged in inner thought oblivious of our physical selves and our surroundings. For anyone who has advanced even a little way in Yoga, this is a most elementary proposition and one which offers no difficulty whatever to the thought because it is proved at every point by experience.” The Synthesis of Yoga

universe ::: “[The Divine’s] totality of finite and changeable circumstances dependent on an equal, immutable and eternal Infinity is what we call the Universe.” The Upanishads

unmanifest ::: “Whatever the manifestation may be, spiritual or material or other, it has behind it something that is beyond itself, and even if we reached the highest possible heights of the manifested existence there would be still beyond that even an Unmanifested from which it came.

unseen ::: “The Unseen with whom there can be no pragmatic relations, unseizable, featureless, unthinkable, undesignable by name, whose substance is the certitude of One Self, in whom world-existence is stilled, who is all peace and bliss—that is the Self, that is what must be known.” Mandukya Upanishad. The Life Divine

virtue ::: 1. The quality of doing what is right and avoiding what is wrong. 2. Moral excellence; goodness; righteousness. 3. A particular moral excellence; a good or admirable quality or property. An example or kind of moral excellence. virtues.

vision ::: 1. The mystical experience of seeing as if with the eyes the supernatural or a supernatural being. 2. A mystical insight. 3. Ability to see or conceive what might be attempted or achieved. 4. The faculty of sight; eyesight. 5. Something that is or has been seen. 6. A person, scene, etc., of extraordinary beauty. **Vision, vision"s, Vision"s, visions, All-vision, earth-vision, God-vision"s, seer-vision"s, self-vision, soul-vision, stress-vision, vision-plans.

—we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; for though we have applied that word for want of a better to any supra-intellectual direct way of knowing, yet what we actually know as intuition is only one special movement of self-existent knowledge. This new range is its origin; it imparts to our intuitions something of its own distinct character and is very clearly an intermediary of a greater Truth-Light with which our mind cannot directly communicate. At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies,—not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality. This then is the occult link we were looking for; this is the Power that at once connects and divides the supreme Knowledge and the cosmic Ignorance….

"We might say then that there are three elements in the totality of our being: there is the submental and the subconscient which appears to us as if it were inconscient, comprising the material basis and a good part of our life and body; there is the subliminal, which comprises the inner being, taken in its entirety of inner mind, inner life, inner physical with the soul or psychic entity supporting them; there is this waking consciousness which the subliminal and the subconscient throw up on the surface, a wave of their secret surge. But even this is not an adequate account of what we are; for there is not only something deep within behind our normal self-awareness, but something also high above it: that too is ourselves, other than our surface mental personality, but not outside our true self; that too is a country of our spirit. For the subliminal proper is no more than the inner being on the level of the Knowledge-Ignorance luminous, powerful and extended indeed beyond the poor conception of our waking mind, but still not the supreme or the whole sense of our being, not its ultimate mystery.” The Life Divine

“We might say then that there are three elements in the totality of our being: there is the submental and the subconscient which appears to us as if it were inconscient, comprising the material basis and a good part of our life and body; there is the subliminal, which comprises the inner being, taken in its entirety of inner mind, inner life, inner physical with the soul or psychic entity supporting them; there is this waking consciousness which the subliminal and the subconscient throw up on the surface, a wave of their secret surge. But even this is not an adequate account of what we are; for there is not only something deep within behind our normal self-awareness, but something also high above it: that too is ourselves, other than our surface mental personality, but not outside our true self; that too is a country of our spirit. For the subliminal proper is no more than the inner being on the level of the Knowledge-Ignorance luminous, powerful and extended indeed beyond the poor conception of our waking mind, but still not the supreme or the whole sense of our being, not its ultimate mystery.” The Life Divine

"We must, however, consider deeply and clearly what we mean by the understanding and by its purification. We use the word as the nearest equivalent we can get in the English tongue to the Sanskrit philosophical term buddhi.” The Synthesis of Yoga

“We must, however, consider deeply and clearly what we mean by the understanding and by its purification. We use the word as the nearest equivalent we can get in the English tongue to the Sanskrit philosophical term buddhi.” The Synthesis of Yoga

"We see that the Absolute, the Self, the Divine, the Spirit, the Being is One; the Transcendental is one, the Cosmic is one: but we see also that beings are many and each has a self, a spirit, a like yet different nature. And since the spirit and essence of things is one, we are obliged to admit that all these many must be that One, and it follows that the One is or has become many; but how can the limited or relative be the Absolute and how can man or beast or bird be the Divine Being? But in erecting this apparent contradiction the mind makes a double error. It is thinking in the terms of the mathematical finite unit which is sole in limitation, the one which is less than two and can become two only by division and fragmentation or by addition and multiplication; but this is an infinite Oneness, it is the essential and infinite Oneness which can contain the hundred and the thousand and the million and billion and trillion. Whatever astronomic or more than astronomic figures you heap and multiply, they cannot overpass or exceed that Oneness; for, in the language of the Upanishad, it moves not, yet is always far in front when you would pursue and seize it. It can be said of it that it would not be the infinite Oneness if it were not capable of an infinite multiplicity; but that does not mean that the One is plural or can be limited or described as the sum of the Many: on the contrary, it can be the infinite Many because it exceeds all limitation or description by multiplicity and exceeds at the same time all limitation by finite conceptual oneness.” The Life Divine

“We see that the Absolute, the Self, the Divine, the Spirit, the Being is One; the Transcendental is one, the Cosmic is one: but we see also that beings are many and each has a self, a spirit, a like yet different nature. And since the spirit and essence of things is one, we are obliged to admit that all these many must be that One, and it follows that the One is or has become many; but how can the limited or relative be the Absolute and how can man or beast or bird be the Divine Being? But in erecting this apparent contradiction the mind makes a double error. It is thinking in the terms of the mathematical finite unit which is sole in limitation, the one which is less than two and can become two only by division and fragmentation or by addition and multiplication; but this is an infinite Oneness, it is the essential and infinite Oneness which can contain the hundred and the thousand and the million and billion and trillion. Whatever astronomic or more than astronomic figures you heap and multiply, they cannot overpass or exceed that Oneness; for, in the language of the Upanishad, it moves not, yet is always far in front when you would pursue and seize it. It can be said of it that it would not be the infinite Oneness if it were not capable of an infinite multiplicity; but that does not mean that the One is plural or can be limited or described as the sum of the Many: on the contrary, it can be the infinite Many because it exceeds all limitation or description by multiplicity and exceeds at the same time all limitation by finite conceptual oneness.” The Life Divine

"What appears to us as Nonexistence (Asat, Nihil or Sunya) is only an existence other than the existence of which we are aware.” Essays Divine and Human

“What appears to us as Nonexistence (Asat, Nihil or Sunya) is only an existence other than the existence of which we are aware.” Essays Divine and Human

"What becomes desire in the ego is Will in the Spirit.” The Life Divine

“What becomes desire in the ego is Will in the Spirit.” The Life Divine

:::   "What do you call meditation? Shutting the eyes and concentrating? It is only one method for calling down the true consciousness. To join with the true consciousness or feel its descent is the only thing important and if it comes without the orthodox method, as it always did with me, so much the better. Meditation is only a means or device, the true movement is when even walking, working or speaking one is still in sadhana.” *Letters on Yoga

“What do you call meditation? Shutting the eyes and concentrating? It is only one method for calling down the true consciousness. To join with the true consciousness or feel its descent is the only thing important and if it comes without the orthodox method, as it always did with me, so much the better. Meditation is only a means or device, the true movement is when even walking, working or speaking one is still in sadhana.” Letters on Yoga

Whatever defects there arc would go much sooner, if you did not harp on them too much ; for by dwelling on them so much you lose confidence in yourself and in your power of openness to the Force — which is there all the same — and put unneces- sary difficulties in the way of its working-

Whatever is begotten, born, and dies.

What has first to be done is to exteriorize desires, to push them out on the surface and get the inner parts quiet and clear. After- wards they can be thrown out and replaced by the true thing, a happy and luminous will one with the Divine’s.

What has to be done with the body at first is to make it open to the Force so as to receive strength against illness and fatigue

"What is God after all? An eternal child playing an eternal game in an eternal garden.” Essays in Philosophy and Yoga*

“What is God after all? An eternal child playing an eternal game in an eternal garden.” Essays in Philosophy and Yoga

“What is original and eternal for ever in the Divine is the Being, what is developed in consciousness, conditions, forces, forms, etc., by the Divine Power is the Becoming. The eternal Divine is the Being; the universe in Time and all that is apparent in it is a Becoming.” Letters on Yoga

What is the work of the Overmind?

"What is vice but an enslaving habit and virtue but a human opinion? See God and do His will; walk in whatever path He shall trace for thy goings.” Essays Divine and Human*

“What is vice but an enslaving habit and virtue but a human opinion? See God and do His will; walk in whatever path He shall trace for thy goings.” Essays Divine and Human

"What men call knowledge, is the reasoned acceptance of false appearances. Wisdom looks behind the veil and sees.” Essays Divine and Human

“What men call knowledge, is the reasoned acceptance of false appearances. Wisdom looks behind the veil and sees.” Essays Divine and Human

  "What, not in its functioning, but in its essence, is the thing we call sense? In its functioning, if we analyse that thoroughly, we see that it is the contact of the mind with an eidolon of Matter, — whether that eidolon be of a vibration of sound, a light-image of form, a volley of earth-particles giving the sense of odour, an impression of rasa or sap that gives the sense of taste, or that direct sense of disturbance of our nervous being which we call touch.” The Upanishads

“What, not in its functioning, but in its essence, is the thing we call sense? In its functioning, if we analyse that thoroughly, we see that it is the contact of the mind with an eidolon of Matter,—whether that eidolon be of a vibration of sound, a light-image of form, a volley of earth-particles giving the sense of odour, an impression of rasa or sap that gives the sense of taste, or that direct sense of disturbance of our nervous being which we call touch.” The Upanishads

“What people mean by the formless svarûpa of the Mother,—they means usually her universal aspect. It is when she is experienced as a universal Existence and Power spread through the universe in which and by which all live. When one feels that Presence one begins to feel a universal peace, light, power, bliss without limits—that is her svarûpa.” The Mother

“What the ’void’ feels as a clutch is felt by the Mother only as a reminding finger laid on her cheek. It is one advantage of the expression ‘as if’ that it leaves the field open for such variation. It is intended to suggest without saying it that behind the sombre void is the face of a mother. The two other ‘as if’s have the same motive and I do not find them jarring upon me. The second is at a sufficient distance from the first and it is not obtrusive enough to prejudice the third which more nearly follows….” Letters on Savitri

"What we call Chance is a play of the possibilities of the Infinite; . . . .” Essays Divine and Human*

“What we call Chance is a play of the possibilities of the Infinite; …” Essays Divine and Human

What we call our mind is only an outer mind, a surface mental action, instrumental for the partial expression of a larger mind behind of which wc arc not ordinarily aware and can only know by going inside ourselves. So too what we know of the vital in us is only the outer vital, a surface activity partially expressing a larger secret vital which we can only know by gomg within.

"What we have called specifically the Mind of Light is indeed the last of a series of descending planes of consciousness in which the Supermind veils itself by a self-chosen limitation or modification of its self-manifesting activities, but its essential character remains the same: there is in it an action of light, of truth, of knowledge in which inconscience, ignorance and error claim no place.” Essays in Philosophy and Yoga*

“What we have called specifically the Mind of Light is indeed the last of a series of descending planes of consciousness in which the Supermind veils itself by a self-chosen limitation or modification of its self-manifesting activities, but its essential character remains the same: there is in it an action of light, of truth, of knowledge in which inconscience, ignorance and error claim no place.” Essays in Philosophy and Yoga

"What we mean by Spirit is self-existent being with an infinite power of consciousness and unconditioned delight in its being.” Essays on the Gita

“What we mean by Spirit is self-existent being with an infinite power of consciousness and unconditioned delight in its being.” Essays on the Gita

whence ::: 1. Out of which place; from or out of which. By reason of which; from which. 2. Poet. From where; from what place. 3. From what origin or source.

“When the centres begin to open, inner experiences such as the seeing of light or images through the subtle vision in the forehead centre or psychic experiences and perceptions in the heart, become frequent—gradually one becomes aware of one’s inner being as separate from the outer, and what can be called a yogic consciousness with all its deeper movements develops in the place of the ordinary superficial mental and vital movements.” Letters on Yoga

"When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created. It integrates, harmonises, establishes a new rhythm in the nature. It can bring down too a higher and yet higher force and range of the higher nature until, if that be the aim of the sadhana, it becomes possible to bring down the supramental force and existence. All this is prepared, assisted, farthered by the work of the psychic being in the heart centre; the more it is open, in front, active, the quicker, safer, easier the working of the Force can be. The more love and bhakti and surrender grow in the heart, the more rapid and perfect becomes the evolution of the sadhana. For the descent and transformation imply at the same time an increasing contact and union with the Divine.” Letters on Yoga

“When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created. It integrates, harmonises, establishes a new rhythm in the nature. It can bring down too a higher and yet higher force and range of the higher nature until, if that be the aim of the sadhana, it becomes possible to bring down the supramental force and existence. All this is prepared, assisted, farthered by the work of the psychic being in the heart centre; the more it is open, in front, active, the quicker, safer, easier the working of the Force can be. The more love and bhakti and surrender grow in the heart, the more rapid and perfect becomes the evolution of the sadhana. For the descent and transformation imply at the same time an increasing contact and union with the Divine.” Letters on Yoga

"When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created.” Letters on Yoga

“When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created.” Letters on Yoga

"When we see with the inner vision and sense and not with the physical eye a tree or other object, what we become aware of is an infinite one Reality constituting the tree or object, pervading its every atom and molecule, forming them out of itself, building the whole nature, process of becoming, operation of indwelling energy; all of these are itself, are this infinite, this Reality: we see it extending indivisibly and uniting all objects so that none is really separate from it or quite separate from other objects. ‘It stands," says the Gita, ‘undivided in beings and yet as if divided." Thus each object is that Infinite and one in essential being with all other objects that are also forms and names, — powers, numens, — of the Infinite.” The Life Divine

“When we see with the inner vision and sense and not with the physical eye a tree or other object, what we become aware of is an infinite one Reality constituting the tree or object, pervading its every atom and molecule, forming them out of itself, building the whole nature, process of becoming, operation of indwelling energy; all of these are itself, are this infinite, this Reality: we see it extending indivisibly and uniting all objects so that none is really separate from it or quite separate from other objects. ‘It stands,’ says the Gita, ‘undivided in beings and yet as if divided.’ Thus each object is that Infinite and one in essential being with all other objects that are also forms and names,—powers, numens,—of the Infinite.” The Life Divine

wherefore ::: 1. For what purpose or reason; why? 2. For what reason? Why?

wherever ::: in or to whatever place.

whither ::: to what place? Where?

“Whoever the recipient, whatever the gift, it is the Supreme, the Eternal in things, who receives and accepts it, even if it be rejected or ignored by the immediate recipient. For the Supreme who transcends the universe, is yet here too, however veiled, in us and in the world and in its happenings; he is there as the omniscient Witness and Receiver of all our works and their secret Master.” The Synthesis of Yoga

wisdom ::: 1. The quality or state of being wise; knowledge of what is true or right coupled with just judgement as to action; sagacity, discernment, or insight. 2. Accumulated knowledge or erudition or enlightenment. Wisdom, wisdom"s, Wisdom"s, wisdom-cry, wisdom-self, Wisdom-Splendour, wisdom-works, All-Wisdom, Mother-wisdom, Mother-Wisdom, Mother-Wisdom"s.

wisdom ::: “There are two allied powers in man: Knowledge and Wisdom. Knowledge is so much of the truth, seen in a distorted medium, as the mind arrives at by groping; Wisdom what the eye of divine vision sees in the spirit.” The Hour of God

wisecraft ::: Jhumur: “– Instead of saying witchcraft he says wisecraft. It is an interesting thing because witch, the word comes from ‘wit’ and that I think originally is the same root as wisdom. It has associations of evil and so here he uses the idea of magic but it is something that is magic beyond our comprehension which it is why it is some kind of wisecraft. It is wisdom beyond our understanding which is what we call ‘magic’.”

wise ::: having the power of discerning and judging properly as to what is true or right; possessing discernment, judgement, or discretion. (Sri Aurobindo also employs the word as a n.) Wise, all-wise, All-Wise, ever-wise, wiser, wisest.

wonder ::: n. 1. An event inexplicable by the laws of nature; a miracle; something strange and surprising brought about by a supernatural force. 2. A miraculous deed or event; remarkable phenomenon. 3. The emotion excited by what is strange and surprising; a feeling of surprised or puzzled interest, sometimes tinged with admiration. 4. Something strange, unexpected, or extraordinary. Wonder, wonder"s, Wonder"s, wonders, wonder-book, wonder-couch, wonder-dance, wonder-flecks, wonder-flowers, wonder-hues, wonder-plastics, wonder-rounds, wonder-rush, wonder-tree, wonder-web, wonder-weft, Wonder-worker, Wonder-worker"s, wonder-works, wonder-world, wonder-worlds. *adj. 5. Arousing awe or admiration; wonderful. v. 6. To be filled with admiration, amazement or awe; marvel (often followed by at); to think or speculate curiously (at or about); be curious to know. *wonders, wondered, wondering.

"World is a becoming which seeks always to express in motion of Time and Space, by progression in mind, life and body what is beyond all becoming, beyond Time and Space, beyond mind, life and body.” The Upanishads

“World is a becoming which seeks always to express in motion of Time and Space, by progression in mind, life and body what is beyond all becoming, beyond Time and Space, beyond mind, life and body.” The Upanishads

world-knowledge ::: Sri Aurobindo: "The integral Knowledge is something that is already there in the integral Reality: it is not a new or still non-existent thing that has to be created, acquired, learned, invented or built up by the mind; it must rather be discovered or uncovered, it is a Truth that is self-revealed to a spiritual endeavour: for it is there veiled in our deeper and greater self; it is the very stuff of our own spiritual consciousness, and it is by awaking to it even in our surface self that we have to possess it. There is an integral self-knowledge that we have to recover and, because the world-self also is our self, an integral world-knowledge. A knowledge that can be learned or constructed by the mind exists and has its value, but that is not what is meant when we speak of the Knowledge and the Ignorance.” *The Life Divine



QUOTES [0 / 0 - 99 / 99]


KEYS (10k)


NEW FULL DB (2.4M)

   5 Anonymous
   3 William Shakespeare
   3 Rumi
   2 Ovid
   2 Laozi
   2 Horace

*** WISDOM TROVE ***

1:I do not belive that Washington should do for the people wha they can do for themselves through local and private effort. ~ john-f-kennedy, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:aid of wha t has been written and ~ Anonymous,
2:I oh wha ih eenz, idj," Vi said, though it was a lie. ~ Brent Weeks,
3:Professor McGonagall, the Headmaster set fire to a chicken!”
"He wha- ~ Eliezer Yudkowsky,
4:She reminds me of a turtle; you can never quite know wha ta turtle is thinking. ~ Jaycee Dugard,
5:Nonfiction-wha t the hell, that just says, this is nongrapefruit we're having this morning. ~ John McPhee,
6:And let us mind, faint heart ne'er wan A lady fair. Wha does the utmost that he can Will whyles do mair. ~ Robert Burns,
7:-"What, if you know wha's going to happen (the end of a book), why read it?
"To find out how it happens ~ Anne Tenino,
8:Scots, wha hae wi' Wallace bled;
Scots, wham Bruce has aften led,
Welcome to your glory bed,
Or to victory. ~ Joe Haldeman,
9:Wha-what?" Her eyes fluttered open. "Nothing," I shouted. "We're being followed by a slaying machine. Go back to sleep. ~ Rick Riordan,
10:How’s Norbert doin’?” Norbert?” Charlie laughed. “The Norwegian Ridgeback? We call her Norberta now.” Wha—Norbert’s a girl? ~ J K Rowling,
11:I do not belive that Washington should do for the people wha they can do for themselves through local and private effort. ~ John F Kennedy,
12:Wha-what?" Her eyes fluttered open.
"Nothing," I shouted. "We're being followed by a slaying machine. Go back to sleep. ~ Rick Riordan,
13:How’s Norbert doin’?”
Norbert?” Charlie laughed. “The Norwegian Ridgeback? We call her Norberta now.”
Wha—Norbert’s a girl? ~ J K Rowling,
14:Fighting lets ye both say wha' needs to be said. Just be sure you fight clean, and dinna bring up old hurts or blame one another. ~ Karen Hawkins,
15:Precipitate upon my erotic procession? Wha . . ?” I laughed, realizing what he meant to say. “Oh, you mean rain on my sex parade. ~ Lynda Hilburn,
16:There were moments bristling with deadness, when she looked out at her life and went, "What?" Or worse, feeling interrupted and tired, "Wha—? ~ Lorrie Moore,
17:I wanted literature to assuage human loneliness, but nothing can assuage human loneliness. Literature doesn't lie about this --which is wha makes it essential. ~ David Shields,
18:Scots, wha hae wi' Wallace bled, Scots, wham Bruce has aften led, Welcome to your gory bed, Or to victory! Now 's the day and now 's the hour; See the front o' battle lour. ~ Robert Burns,
19:Aye, weel, here’s tae us.’ ‘Wha’s like us?’ said McGilvray. ‘Dam’ few,’ said Forbes. ‘And they’re a’ deid,’ I said, completing the ritual. ‘Aw-haw-hey,’ said Daft Bob and we drank. ~ George MacDonald Fraser,
20:Ob-be mah-e-vah.
“What?”
“Make room for me.” He lifted the robe and joined her on the pallet.
“Wha--you’re not going to sleep with me?”
Nei che-ida-ha, I am very terribly cold. ~ Catherine Anderson,
21:Everyone sees that this cannot go on. Everything is strained to such a degree that it will certainly break,” said Pierre (as those wha examine the actions of any government have always said since governments began). ~ Leo Tolstoy,
22:Norbert?" Charlie laughed. "The Norwegian Ridgeback? We call her Norberta now."
"Wha -- Norbert's a girl?"
"Oh yeah," said Charlie.
"How can you tell?" asked Hermoine.
"They're a lot more vicious," said Charlie. ~ J K Rowling,
23:-(...) There's towns, Urb. An' the closer we get t'Letheras, the more of them. Wha's in towns, Urb? Taverns. Bars. So, we're not takin' a straight, pre-dic-table route.
- We're invading Lether from tavern to tavern?
- Aye. ~ Steven Erikson,
24:I'm proud to be an American, no matter what. But Amercian culture is stale, you know wha I'm saying ? We keep regurgitating the same sh*t. And it ain't exciting. I seen it from when I was a kid watching the whole sh*t. The sh*t was exciting to me. ~ Nas,
25:It is very pious to say and prudent to affirm that the holy Bible can never speak untruth -- whenever its true meaning is understood. But I believe nobody will deny that it is often very abstruse, and may say things which are quite different from wha. ~ Galileo Galilei,
26:Georgina, I need your help''
Reaching into her purse, she pulled out two pages torn from magazines.
''With wha-oh'' My stomach twisted uncomfotably, and I hoped I wouldn't be joining Doug in the bathroom. The pages showed photos of wedding dresses. ~ Richelle Mead,
27:Hello?"
"You should check the curtains before you take a bath, princess,"a deep, mocking voice says.
"Wha-" I half scream, half yelp as I sit bolt upright in the bath......
......"Priceless,"he howls, still laughing. You never fail to amuse, princess. ~ Tera Lynn Childs,
28:d rink o r st a y o u t e xt ra la t e t h e n ig h t b e fo re . It usu a lly sho w s fa c e , a n d e sp e c ia lly a ro u n d t h e e ye s. Wha t c a n a n yo n e d o b rig hten up a s a q uic k fix? Here is bright Liz soothing eye Lo t io n t o t h e re sc u e ! Desp ~ Anonymous,
29:Something presses on a part of the brain and makes people say all kinds of nasty things. You know it's just part of the sickness, but still, it hurts. Wha do you expect? Here I am, working my fingers to the bone for them, and they're saying all this terrible stuff to me. ~ Haruki Murakami,
30:What the fuck happened to you last night? I wake up this morning, and you’re gone and you…you just leave and don’t say goodbye? Why?”

“I’m sorry. I—,”

“You’re sorry? I’ve been going crazy! You don’t answer your phone, you sneak out and, wha—why? I thought we finally had everything figured out! ~ Jamie McGuire,
31:We are engaged here in the most important pusuit in history. The search for meaning. What is What is the nature of being a person? What is the best way to go about being a person?How did we come to be, and wha will become of us when we are no longer? In short: What are the rules this game, and how might we best play it? ~ John Green,
32:What do you see?” asked Ned, his voice hushed.
“I see…I see…an elephant.”
“Elephant,” Lord Blakely repeated, as he transcribed her
words. “I hope that isn’t the extent of your prediction.
Unless, Ned, you plan to marry into the genus Loxodonta.”
Ned blinked. “Loxo-wha?”
“Comprised, among others, of pachyderms. ~ Courtney Milan,
33:«O cam ye here the fight to shun, »Or herd the sheep wi’me, man? »Or were ye at the Sherra-moor?, »Or did the battle see, man?» I saw the battle, sair and teugh, And reekin-red ran mony a sheugh; My heart, for fear, gaed sough for sough, To hear the thuds, and see the cluds, O’clans frae woods, in tartan duds; Wha glaum’d at kingdoms three, man. ~ Anonymous,
34:I can’t be with you. I love Brandon; I’m sorry.”

No! “Baby, don’t say that. I will fight for you, I will. Please just give us a shot.”

“A part of me will probably always love you, too, but I can’t take chances with you, Chase. You’ll leave me one day, and it will kill me when you do.”

“Wha—No! I wouldn’t, I swear I wouldn’t. ~ Molly McAdams,
35:Frustrated by her high neckline and her full skirts, he made a fist in the calico.
“So much wannup. Where are you, Blue Eyes?”
He started to lift her dress. Loretta reached behind her and caught his hand. “Wha--what’re you doin’?”
He lifted his head, eyes alight with teasing mischief. “I search for my woman. You are in there. ~ Catherine Anderson,
36:Billy's Adam's apple bobbed. "Don't-" The knife at his throat cut him short.

Black Tom cocked a thick brow. "Don't, wha? Hurt your littl' toffer?" Rotted teeth flashed. "She mean that much ta ye, then?"

Bill licked his lips quickly. His skin took on a grayish hue as sweat seeded over his high brow. "Don't piss 'er off," he managed. ~ Kristen Callihan,
37:She’d poked my arm. “How was the bathroom?”
I poked her back. “An adventure to check off my bucket list. I sailed the golden seas and cleansed myself in the Greek sinks. I’m quite proud.”
A line marred her forehead. “You keep getting a little bit weirder the longer school goes on, you know?”
I shrugged. “It’s like crack cocaine.”
“Wha—never mind ~ Tijan,
38:Ob-be mah-e-vah.
“What?”
“Make room for me.” He lifted the robe and joined her on the pallet.
“Wha--you’re not going to sleep with me?”
Nei che-ida-ha, I am very terribly cold.”
Loretta suspected he was lying, but she moved over, secretly glad to have him there, her mind shying away from the enormity of what that meant. ~ Catherine Anderson,
39:"Consider the matter dispassionately, Mr. Foster, and you will see that no offence is so heinous as unorthodoxy of behaviour. Murder kills only the individual- and after all, wha is an individual? ". . . ." We can make a new one with the greatest of ease- as many as we like. Unorthodoxy threatens more than the life of a mere individual; it strikes at Society itself." ~ Aldous Huxley,
40:Ichigo: You got that? Huh?! I'm the rescuer, so you just SHUT UP!!

Rukia: Wha--wha'd you say? A rescuer isn't supposed to ignore the rescuee!

Ichigo: Yeah? And what kind of rescuee complains about the rescue!? Why don't you go sit in a corner and tremble in fear and cry out "Save me! Save me!" like you're supposed to?!

Rukia: I do not need saving, and I do NOT tremble! ~ Tite Kubo,
41:You love it right?" Lassiter asked, holding his Bible high. "I mean, you told me to go on the internet. I did. I even printed out my diploma or whatever the hell it's called." Opening the cover of the King James version, he took out a piece of paper and waved it around. "See? Nice and legal-like" Beth leaned in "Wow". "I know right? Just like Harvard" "Impressive" "I'm totally framing that shit, wha-what. ~ J R Ward,
42:So much wannup. Where are you, Blue Eyes?”
He started to lift her dress. Loretta reached behind her and caught his hand. “Wha--what’re you doin’?”
He lifted his head, eyes alight with teasing mischief. “I search for my woman. You are in there.”
“I’m not your woman yet. Have you no shame? It’s broad daylight. People might see.”
“They will see you are my woman.”
“They’ll see my drawers, that’s what they’ll see! ~ Catherine Anderson,
43:Your name, wha--what was it? Habbe what? What does it mean?”
“Habbe Esa, Road to the Wolf, Hunter of the Wolf. My brother the wolf showed his face in my name dream.”
“Y-your name dream?” She wriggled away and shoved the heel of her hand against his chin so she could sit up. “Wh-what’s a name dream?”
His eyes gleamed down at her as he drew back his head. “A dream a man seeks when he becomes a warrior. In the dream, he learns his name. A woman has no need. She is named by others. ~ Catherine Anderson,
44:he released my lips and removed his hand from my panties. “Wha—oh.” He tugged them off and tossed them to the floor somewhere, then his mouth was on me. Right there. Holy crap. I tried to close my legs and squirm away, but he held my thighs open. It was so foreign. But so good. My eyes rolled back, my hips bucking off the bed to meet his roaming tongue. Despite never having done this before, he seemed to know enough, which I chose to be thankful for and ignored the urge to stalk his web history for porn sites. ~ Ella Fields,
45:The r e is an old joke, which may not be a gr e a t joke but is a deep me t aphor for ma thema t i c s : A man walking a t night finds anothe r on his hands and knees, searching for something unde r a s t r e e t l ight . "Wha t a r e you looking for?", the first man asks; "I lost a qua r t e r , " the othe r replies. The first man gets down on his hands and knees to help, and after a long while asks "Ar e you sur e you lost i t here?". "No," replies the second man, " I lost i t down the street. But thi s is where the light is. ~ Anonymous,
46:Not songs abou’ Fianna fuckin’ Fail or annythin’ like tha’. Real politics. (They weren’t with him.) —Where are yis from? (He answered the question himself.) —Dublin. (He asked another one.) —Wha’ part o’ Dublin? Barrytown. Wha’ class are yis? Workin’ class. Are yis proud of it? Yeah, yis are. (Then a practical question.) —Who buys the most records? The workin’ class. Are yis with me? (Not really.) —Your music should be abou’ where you’re from an’ the sort o’ people yeh come from. ———Say it once, say it loud, I’m black an’ I’m proud. ~ Roddy Doyle,
47:Wha’?” said Hagrid, raising a massive hand and feeling his face. “Oh — oh yeah. Well, Grawpy’s loads better behaved now, loads. Seemed right pleased ter see me when I got back, ter tell yeh the truth. He’s a good lad, really. . . . I’ve bin thinkin’ abou’ tryin’ ter find him a lady friend, actually . . .” Harry would normally have tried to persuade Hagrid out of this idea at once. The prospect of a second giant taking up residence in the forest, possibly even wilder and more brutal than Grawp, was positively alarming, but somehow Harry could not muster the energy necessary to argue the point. He was starting to wish he was alone again, ~ J K Rowling,
48:In the interests of friendship, I hope you’ll forgive me what I’m about to do.”
“Forgive you wha—”
My sentence was cut off as he clamped his mouth over mine, kissing me deeply.

...

“Ready to make a scene?”
He raised an eyebrow. “Do I have a choice?”
“Not really. To quote something someone said to me recently, in the interests of friendship, I hope you’ll forgive what I’m about to do.” I drew back my hand and slapped him across the face. The smack of flesh striking flesh echoed through the hall. Conversations stopped as people whipped around to stare at us. Raising my voice to something just below a shout, I snarled, “You asshole! ~ Seanan McGuire,
49:Ob-be mah-e-vah.
“What?”
“Make room for me.” He lifted the robe and joined her on the pallet.
“Wha--you’re not going to sleep with me?”
Nei che-ida-ha, I am very terribly cold.”
Loretta suspected he was lying, but she moved over, secretly glad to have him there, her mind shying away from the enormity of what that meant. He rolled onto his side and laid an arm across her waist. Their faces were scant inches apart. Their gazes locked. His teeth gleamed again in a slow smile.
“Are you sad? About saying good-bye tomorrow?”
“No. You will ride in a great circle back to me. The Great Ones have spoken it.”
“In your song?” She sniffed. “That song has caused me enough grief.”
He tightened his arm and drew her closer, “Sleep, mah-tao-yo. This last time, at my side. ~ Catherine Anderson,
50:I.

Scots, wha hae wi' Wallace bled,
Scots, wham Bruce has aften led;
Welcome to your gory bed,
Or to victorie!

II.

Now's the day, and now's the hour;
See the front o' battle lour:
See approach proud Edward's pow'r--
Chains and slaverie!

III.

Wha will be a traitor-knave?
Wha can fill a coward's grave?
Wha sae base as be a slave!
Let him turn and flee!

IV.

Wha for Scotland's king and law
Freedom's sword will strongly draw,
Freeman stand, or freeman fa',
Let him follow me!

V.

By oppression's woes and pains!
By our sons in servile chains!
We will drain our dearest veins,
But they shall be free!

VI.

Lay the proud usurpers low!
Tyrants fall in every foe!
Liberty's in every blow!--
Let us do or die! ~ Robert Burns,
51:Wha Is That At My Bower-Door
1783

Wha is that at my bower-door?
O wha is it but Findlay!
Then gae your gate, ye'se nae be here:
Indeed maun I, quo' Findlay;
What mak' ye, sae like a thief?
O come and see, quo' Findlay;
Before the morn ye'll work mischief:
Indeed will I, quo' Findlay.

Gif I rise and let you in-
Let me in, quo' Findlay;
Ye'll keep me waukin wi' your din;"
Indeed will I, quo' Findlay;
In my bower if ye should stay-
Let me stay, quo' Findlay;
I fear ye'll bide till break o' day;
Indeed will I, quo' Findlay.
Here this night if ye remain-
I'll remain, quo' Findlay;
I dread ye'll learn the gate again;
Indeed will I, quo' Findlay.
What may pass within this bower-
Let it pass, quo' Findlay;
Ye maun conceal till your last hour:
Indeed will I, quo' Findlay. ~ Robert Burns,
52:Cole!" Cassandra smacked him on the shoulder.
"Wha-?" When he opened his mouth all you could see was half-chewed goo.
"How old are you?" I demanded. I threw shrimp at him and it got stuck in his tangle of wig hair. Bergman fished it out, wiped it off, and put it back on the serving dish.
"Now, thats disgusting," said Cassandra.
"Children!" Vayl's voice boomed in our ears, loud and sudden enough to make us all jump guiltily. "I trust you are all preforming actual work right now."
"Chill out, Vayl," I replied. "Bergman is just conducting and experiment to see how vampires respond to ingesting brown hair dye."
"That makes me curious, Vayl," said Cole in a sticky, goodie-between-the-gums voice that reminded me of Winnie the Pooh after a major honey binge. "Have you ever colored your hair? You know blonds have more fun."
"Not when they are in the hospital. ~ Jennifer Rardin,
53:Pardon This word is the most notorious pet hate of the upper and upper-middle classes. Jilly Cooper recalls overhearing her son telling a friend ‘Mummy says that “pardon” is a much worse word than “fuck”.’ He was quite right: to the uppers and upper-middles, using such an unmistakably lower-class term is worse than swearing. Some even refer to lower-middle-class suburbs as ‘Pardonia’. Here is a good class-test you can try: when talking to an English person, deliberately say something too quietly for them to hear you properly. A lower-middle or middle-middle person will say, ‘Pardon?’; an upper-middle will say ‘Sorry?’ (or perhaps ‘Sorry – what?’ or ‘What – sorry?’); but an upper-class and a working-class person will both just say, ‘What?’ The working-class person may drop the t – ‘Wha’?’ – but this will be the only difference. Some upper-working-class people with middle-class aspirations might say ‘pardon’, in a misguided attempt to sound ‘posh’. ~ Kate Fox,
54:He leaned forward to inspect her closer. "Is that all hair?"

... Sudden, overwhelming panic clawed up Cress's throat. With a squeak, she ducked out of view of the camera and scrambled beneath the desk. Her back struck the wall with a thud that rattled her teeth. She crouched there, skin burning hot and pulse thundering as she took in the room before her— the room that he was now seeing too, with the rumpled bedcovers and the mustached man on all the screens telling her to grab her imaginary partner and swing them around.

"Wha—where'd she go?" Thorne's voice came to her through the screen.

"Honestly, Thorne." A girl. Linh Cinder? "Do you ever think before you speak?"

"What? What did I say?"

" 'Is that all hair?' "

"Did you see it? It was like a cross between a magpie nest and ball of yarn after it's been mauled by a cheetah."

A beat. Then, "A cheetah?"

"It was the first big cat that came to mind. ~ Marissa Meyer,
55:When I went to meet you, Bruno told me what was going on.”
“Bruno did?” I ask, shocked. Morgan’s eyes widen as she deciphers the other half of the conversation.
“Yeah, he brought me to the apartment and had me copy down your contact info since we’re totally lame and never exchanged on our own.”
“Totally lame,” I agree. “I can’t believe you guys actually conversed.”
“Please, he’s my new BFF.” Darren cough-laughs. “So, what are you up to today?”
“Morgan and I are just hanging out by the pool.”
“Oh yeah? Hey, pass the phone to her for a minute.”
“To Morgan?”
“Yeah, I still need to thank her for making you that little journal thing.”
“Okay…hang on.”
I hold the phone out to her and she raises an eyebrow expertly. I mouth he wants to talk to you and she takes it from me.
“Hello? Yeah, I’ve heard a lot about you too…Wha--Oh.” She holds up a finger, wraps a towel around her waist and whispers, “I’ll be right back,” before scampering into the house.
“Do you have to take him with you?” I shout after her.
I grunt and return to my journal. I write a few lines but it’s impossible to concentrate. ~ Kristin Rae,
56:But there is no Golden Fleece. Only the Ram, bound for gold trade. You said so.”
“No one Golden Fleece,” he responded, shaking a finger at me. “Colchis is rich in gold. It washes down in flakes out of the mountains. Men drop woolly sheepskins into the streams, and when they pull ’em out again, the fleeces glitter like little suns!”
“What about the unsleeping dragon?” I asked.
Before he could reply, we both heard the crunch of approaching footsteps and my brothers lurched into the circle of firelight. I prepared to bolt, but Polydeuces uttered a ground-shaking belch, tripped on nothing, and sprawled forward on top of me. He reeked of unwatered wine.
Castor giggled. “Now look wha’ you did,” he declared, sweeping his arms wide apart. “We heard Argus tellin’ story ’bout the Fleece, all we want’s to come listen, an’ you crush poor ol’--ol’--whoever that is. I tol’ you, you drink too--too--too mush Herakles’ wine. Here, I help you up, boy.” He took three steps and fell over Polydeuces just when I’d gotten hold of his shoulders and was shoving him away. Both of my brothers flattened me in a human landslide. Argus howled with laughter. ~ Esther M Friesner,
57:As soon as he left, Lex closed the curtain back up, flung herself at the bed, and shook Driggs. “Wake up!” she half yelled, half whispered. “Driggs!”
His eyes fluttered. “Wha? Where are we?”
“Hospital.” Lex started unplugging the tubes in his arm. “I summoned it into existence, or I opened up a wormhole, or maybe a giant goddamn eagle showed up to fly us here and save the day—I don’t know! But we have to leave. Now.”
Driggs looked down at his chest. “I’ve got like fifty stitches here.”
“Your courage in the face of adversity is an inspiration to us all.” She pulled at his shoulders. “Now GET UP.”
The sound of hurried footsteps pounded through the smoke. Lex held her breath as the curtain swooshed open.
“She’s right,” Uncle Mort said to Driggs. “We gotta go.”
Driggs nearly fell out of the bed as Lex dropped him to go hug her uncle. “Where have you been?” she asked him.
“Where have I been?” Uncle Mort looked incredulous. “You never cease to amaze, kiddo.”
“Ow!” Driggs was doubled over. “Little help here?”
Lex ran back to his side. “Sorry.” She grabbed his torn-up hoodie from the chair, put her shoulder under his arm, and looked at Uncle Mort. “Now what?”
He nodded toward the exit. “We leave. ~ Gina Damico,
58:Hunter bent his head and pressed his face against her hair. The next instant she felt his lips on her neck. She also felt his hand on her posterior. Frustrated by her high neckline and her full skirts, he made a fist in the calico.
“So much wannup. Where are you, Blue Eyes?”
He started to lift her dress. Loretta reached behind her and caught his hand. “Wha--what’re you doin’?”
He lifted his head, eyes alight with teasing mischief. “I search for my woman. You are in there.”
“I’m not your woman yet. Have you no shame? It’s broad daylight. People might see.”
“They will see you are my woman.”
“They’ll see my drawers, that’s what they’ll see!”
He abandoned his hold on her skirt to run his palm up her back. “No bones. That is good.”
Loretta’s face flamed when she realized he was referring to the whale bones of a corset. A decent man didn’t mention such things. “You haven’t brought me Amy,” she reminded him. “Our bargain doesn’t start until you do.”
“I have spoken it. It is done.”
“Amy first.”
Before she realized what he was about to do, he swept her off her feet and put her on the horse, then leaped up behind her. Cinching an arm around her waist, he bent his head and said, “This Comanche will sure enough find her quick. ~ Catherine Anderson,
59:If we meet in battle, I will know the song your heart sings, eh? And you will know mine.”
She swallowed, trying to read his expression, frustrated by the shadows. “What if it happened? What if you were attacking a farm, and you saw me at one of the windows? What would you do?”
“I would salute you. There will be no war between us.”
“There is war between us, though. Our people hate each other, Hunter.”
He sighed and peered through the gloom at her. “Ob-be mah-e-vah.
“What?”
“Make room for me.” He lifted the robe and joined her on the pallet.
“Wha--you’re not going to sleep with me?”
Nei che-ida-ha, I am very terribly cold.”
Loretta suspected he was lying, but she moved over, secretly glad to have him there, her mind shying away from the enormity of what that meant. He rolled onto his side and laid an arm across her waist. Their faces were scant inches apart. Their gazes locked. His teeth gleamed again in a slow smile.
“Are you sad? About saying good-bye tomorrow?”
“No. You will ride in a great circle back to me. The Great Ones have spoken it.”
“In your song?” She sniffed. “That song has caused me enough grief.”
He tightened his arm and drew her closer, “Sleep, mah-tao-yo. This last time, at my side. ~ Catherine Anderson,
60:Lord Randall
"Oh where ha'e ye been, Lord Randall, my son!
And where ha'e ye been, my handsome young man!"
"I ha'e been to the wild wood: mother, make my bed soon,
For I'm wearied wi' hunting, and fain wald lie down."
"An wha met ye there, Lord Randall, my son?
An wha met you there, my handsome young man?"
"I dined wi my true-love; mother, make my bed soon,
For I'm wearied wi hunting, and fain wad lie doon."
"And what did she give you, Lord Randall, my son?
And what did she give you, my handsome young man?"
"Eels fried in broo; mother, make my bed soon,
For I'm wearied wi hunting, and fain wad lie doon."
"And wha gat your leavins, Lord Randall, my son?
And wha gat your leavins, my handsome young man?"
"My hawks and my hounds; mother, make my bed soon,
For I'm wearied wi hunting, and fain wad lie doon."
"What become a yer bloodhounds, Lord Randall, my son?
What become a yer bloodhounds, my handsome young man?"
"They swelled and they died; mother, make my bed soon,
For I'm weary wi huntin, and fain wad lie doon."
"O I fear ye are poisoned, Lord Randall, my son!
I fear ye are poisoned, my handsome young man!"
"O yes, I am poisoned; mother, make my bed soon,
For I'm sick at m' heart, and I fain wad lie doon."
~ Anonymous,
61:Lord Randall
"Oh where ha'e ye been, Lord Randall, my son!
And where ha'e ye been, my handsome young man!"
"I ha'e been to the wild wood: mother, make my bed soon,
For I'm wearied wi' hunting, and fain wald lie down."
"An wha met ye there, Lord Randall, my son?
An wha met you there, my handsome young man?"
"I dined wi my true-love; mother, make my bed soon,
For I'm wearied wi hunting, and fain wad lie doon."
"And what did she give you, Lord Randall, my son?
And what did she give you, my handsome young man?"
"Eels fried in broo; mother, make my bed soon,
For I'm wearied wi hunting, and fain wad lie doon."
"And wha gat your leavins, Lord Randall, my son?
And wha gat your leavins, my handsome young man?"
"My hawks and my hounds; mother, make my bed soon,
For I'm wearied wi hunting, and fain wad lie doon."
"What become a yer bloodhounds, Lord Randall, my son?
What become a yer bloodhounds, my handsome young man?"
"They swelled and they died; mother, make my bed soon,
For I'm weary wi huntin, and fain wad lie doon."
"O I fear ye are poisoned, Lord Randall, my son!
I fear ye are poisoned, my handsome young man!"
"O yes, I am poisoned; mother, make my bed soon,
For I'm sick at m' heart, and I fain wad lie doon."
~ Anonymous Americas,
62:The Laird Of Waristoun
Down by yon garden green,
Sae merrily as she gaes;
She has twa weel-made feet,
And she trips upon her taes.
She has twa weel-made feet;
Far better is her hand;
She's as jimp in the middle
As ony willow wand.
'Gif ye will do my bidding,
At my bidding for to be,
It's I will make you lady
Of a' the lands you see.'
*****
He spak a word in jest;
Her answer was na good;
He threw a plate at her face,
Made it a' gush out o' blood.
She wasna frae her chamber
A step but barely three,
When up and at her richt hand
There stood Man's Enemy.
'Gif ye will do my bidding,
At my bidding for to be,
I'll learn you a wile,
Avenged for to be.'
The foul thief knotted the tether;
She lifted his head on hie;
The nourice drew the knot
That gar'd lord Waristoun die.
Then word is gane to Leith,
Also to Edinburgh town
224
That the lady had kill'd the laird,
The laird o' Waristoun.
*****
Tak aff, tak aff my hood
But lat my petticoat be;
Pat my mantle o'er my head;
For the fire I downa see.
Now, a' ye gentle maids,
Tak warning now by me,
And never marry ane
But wha pleases your e'e.
'For he married me for love,
But I married him for fee;
And sae brak out the feud
That gar'd my dearie die.'
~ Andrew Lang,
63:I would say that if you’re going to slander a lady’s reputation,” Simon said in a dangerously pleasant tone, “you had better have some hard proof of what you’re saying.”
“Egads, gossip doesn’t require proof,” the young man replied with a wink. “And time will soon reveal the lady’s true character. Hodgeham doesn’t have the means to keep a prime beauty like that—before long she’ll want more than he can deliver. I predict that at the season’s end, she’ll sail off to the fellow with the deepest pockets.”
“Which would be mine,” Simon said softly.
Burdick blinked in surprise, his smile fading as he wondered if he had heard correctly. “Wha—”
“I’ve watched as you and the pack of idiots you run with have sniffed at her heels for two years,” Simon said, his eyes narrowing. “Now you’ve lost your chance at her.”
“Lost my… what do you mean by that?” Burdick asked indignantly.
“I mean that I will afflict the most acute kind of pain, mental, physical, and financial, on the first man who dares to trespass on my territory. And the next person who repeats any unsubstantiated rumors about Miss Peyton in my hearing will find it shoved right back in his throat—along with my fist.” Simon’s smile contained a tigerish menace as he beheld Burdick’s stunned face. “Tell that to anyone who may find it of interest,” he advised, and strode away from the pompous, gape-jawed little runt. ~ Lisa Kleypas,
64:The Young Laird And Edinburgh Katy
Now wat ye wha I met yestreen
Coming down the street, my Jo,
My mistress in her tartan screen,
Fow bonny, braw and sweet, my Jo.
"My dear," quoth I, "thanks to the night,
That never wish'd a lover ill,
Since ye're out of your mither's sight,
Let's take a wauk up to the hill.
10
11
12
13
14
15
16
"O Katy wiltu gang wi' me,
And leave the dinsome town a while,
The blossom's sprouting frae the tree,
And a' the summer's gawn to smile;
The mavis, nightingale and lark,
The bleeting lambs and whistling hynd,
In ilka dale, green, shaw and park,
Will nourish health, and glad ye'r mind.
17
18
19
20
21
22
23
24
"Soon as the clear goodman of day
Bends his morning draught of dew,
We'll gae to some burnside and play,
And gather flowers to busk ye'r brow.
We'll pou the dazies on the green,
The lucken gowans frae the bog;
Between hands now and then we'll lean,
And sport upo' the velvet fog.
25
26
27
28
29
30
31
32
"There's up into a pleasant glen,
A wee piece frae my father's tower,
A canny, saft and flow'ry den,
Which circling birks has form'd a bower:
When e'er the sun grows high and warm,
We'll to the cauller shade remove,
There will I lock thee in mine arm,
And love and kiss, and kiss and love."
~ Allan Ramsay,
65:Is there for honest Poverty
That hings his head, an' a' that;
The coward slave-we pass him by,
We dare be poor for a' that!
For a' that, an' a' that.
Our toils obscure an' a' that,
The rank is but the guinea's stamp,
The Man's the gowd for a' that.

What though on hamely fare we dine,
Wear hoddin grey, an' a that;
Gie fools their silks, and knaves their wine;
A Man's a Man for a' that:
For a' that, and a' that,
Their tinsel show, an' a' that;
The honest man, tho' e'er sae poor,
Is king o' men for a' that.

Ye see yon birkie, ca'd a lord,
Wha struts, an' stares, an' a' that;
Tho' hundreds worship at his word,
He's but a coof for a' that:
For a' that, an' a' that,
His ribband, star, an' a' that:
The man o' independent mind
He looks an' laughs at a' that.

A prince can mak a belted knight,
A marquis, duke, an' a' that;
But an honest man's abon his might,
Gude faith, he maunna fa' that!
For a' that, an' a' that,
Their dignities an' a' that;
The pith o' sense, an' pride o' worth,
Are higher rank than a' that.

Then let us pray that come it may,
(As come it will for a' that,)
That Sense and Worth, o'er a' the earth,
Shall bear the gree, an' a' that.
For a' that, an' a' that,
It's coming yet for a' that,
That Man to Man, the world o'er,
Shall brothers be for a' that. ~ Robert Burns,
66:- Brother Jimmy, said Joey the Lips. - I'm worried. - About Dean.

- Wha' abou' Dean?

- He told me he's been listening to jazz.

- What's wrong with tha'? Jimmy wanted to know.

- Everything, said Joey the Lips. - Jazz is the antithesis of soul.

- I beg your fuckin' pardon!

- I'll go along with Joey there, said Mickah.

- See, said Joey the Lips. - Soul is the people's music. Ordinary people making music for ordinary people. - Simple music. Any Brother can play it. The Motown sound, it's simple. Thump-thump-thump-thump. - That's straight time. Thump-thump-thump-thump. - See? Soul is democratic, Jimmy. Anyone with a bin lid can play it. - It's the people's music.

- Yeh don't need anny honours in your Inter to play soul, isn't tha' wha' you're gettin' at, Joey?

- That's right, brother Michael.

- Mickah.

- Brother Mickah. That's right. You don't need a doctorate to be a doctor of soul.

- Nice one.

- An' what's wrong with jazz? Jimmy asked.

- Intellectual music, said Joey the Lips. - It's anti-people music. It's abstract.

- It's cold an' emotionless, amn't I righ'? said Mickah.

- You are. - It's got no soul. It is sound for the sake of sound. It has no meaning. - It's musical wanking, Brother.

- Musical wankin', said Mickah. - That's good.

- Here, yeh could play tha' at the Christmas parties.

- Instead o' musical chairs. ~ Roddy Doyle,
67:Jackson…” she whispered.
“I love to hear my name on your lips,” he rasped against her ear. “Say it again.”
“Jackson…this isn’t another lesson…is it?” She had to know. She had to be sure.
“It ought to be,” he growled. “God knows you didn’t learn the first one very well, or we wouldn’t be here together, alone.”
When he lifted her onto the table, knocking off some of the books, she gasped. “I’ve never been good with lessons.”
He brushed a kiss over her lips. “Perhaps you haven’t had the right teacher. Or the right lessons, my lady.”
“Celia,” she countered, burying her hands in his thick, raven hair. He had the most beautiful hair, soft to the touch, with lovely waves that spilled wantonly over her fingers. “If I’m to call you Jackson, you must call me Celia.”
His eyes turned molten gray as they locked with hers. “Celia,” he breathed. Then he brought his hands up to flick open the buttons of her redingote and pull out her lace tucker so he could toss it aside.
She caught her breath. “Wha-What are you doing?”
“Continuing your lessons.” He spread open her redingote gown to expose her undergarments. “I want to taste you. Will you let me, sweeting?”
Sweeting? That alone would have softened her resolve, for no mad had ever called her such a lovely thing. But the fact that he was asking for what Ned had tried to force from her melted her resistance even further.
“I’m willing to repeat a lesson as often as it takes to learn it,” she said, shocking her own boldness. ~ Sabrina Jeffries,
68:Sophia? Sophia, wake up!” Sylvan’s voice was sharp in her ear and she stirred sluggishly. “Huh?” She lifted her head and then winced as the cold air clawed at her like a wild animal. Quickly she pressed her face into his neck again. “Leave me alone.” “I can’t. You must not go to sleep out here. You might not wake up.” “Wha…what are you talking about?” She peered groggily up at him with one eye, trying to keep the rest of her face close to his neck. He was still striding along but he was looking down at her and his pale blue eyes were worried. “The cold’s affecting you more than I thought it would.” He frowned. “Just stay awake—we’re almost there.” “Almost where?” Were they going somewhere? When she pushed herself to remember it seemed like they were, but she didn’t know where or why. Why bother to go anywhere when she could stay close to Sylvan, breathing in his delicious mating scent? At first she’d been horribly cold but now everything was perfectly, beautifully warm… “Almost to the grotto entrance.” Sylvan’s voice seemed to come from far away this time. “Stay awake, Sophia—please!” There was desperation in his voice and he was almost running now, jogging over the frozen ground with her in his arms, as though he was trying to win some kind of race. “Slow down,” Sophie protested peevishly. His faster pace was joggling her uncomfortably, making it almost impossible to sleep the way she so desperately wanted to. “Can’t…get any rest…this…way.” “You don’t need to rest. You need to wake up. Here.” He sounded relieved. “Here we are at last.” He ~ Evangeline Anderson,
69:Sir Patrick Spence
The king sits in Dumferling toune,
Drinking the blude-reid wine:
"O whar will I get guid sailor,
To sail this schip of mine?"
Up and spak an eldern knicht,
Sat at the kings richt kne:
"Sir Patrick Spence is the best sailor
That sails upon the se."
The king has written a braid letter,
And signd it wi his hand,
And sent it to Sir Patrick Spence,
Was walking on the sand.
The first line that Sir Patrick red,
A loud lauch lauched he;
The next line that Sir Patrick red,
The teir blinded his ee.
"O wha is this has don this deid,
This ill deid don to me,
To send me out this time o' the yeir,
To sail upon the se!
"Mak hast, mak haste, my mirry men all,
Our guid schip sails the morne:"
"O say na sae, my master deir,
For I feir a deadlie storme.
"Late late yestreen I saw the new moone,
Wi the auld moone in hir arme,
And I feir, I feir, my deir master,
That we will cum to harme."
O our Scots nobles wer richt laith
To weet their cork-heild schoone;
Bot lang owre a' the play wer playd,
Thair hats they swam aboone.
239
O lang, lang may their ladies sit,
Wi thair fans into their hand,
Or eir they se Sir Patrick Spence
Cum sailing to the land.
O lang, lang may the ladies stand,
Wi thair gold kems in their hair,
Waiting for thair ain deir lords,
For they'll se thame na mair.
Haf owre, haf owre to Aberdour,
It's fiftie fadom deip,
And thair lies guid Sir Patrick Spence,
Wi the Scots lords at his feit.
~ Anonymous,
70:Sir Patrick Spence
The king sits in Dumferling toune,
Drinking the blude-reid wine:
"O whar will I get guid sailor,
To sail this schip of mine?"
Up and spak an eldern knicht,
Sat at the kings richt kne:
"Sir Patrick Spence is the best sailor
That sails upon the se."
The king has written a braid letter,
And signd it wi his hand,
And sent it to Sir Patrick Spence,
Was walking on the sand.
The first line that Sir Patrick red,
A loud lauch lauched he;
The next line that Sir Patrick red,
The teir blinded his ee.
"O wha is this has don this deid,
This ill deid don to me,
To send me out this time o' the yeir,
To sail upon the se!
"Mak hast, mak haste, my mirry men all,
Our guid schip sails the morne:"
"O say na sae, my master deir,
For I feir a deadlie storme.
"Late late yestreen I saw the new moone,
Wi the auld moone in hir arme,
And I feir, I feir, my deir master,
That we will cum to harme."
O our Scots nobles wer richt laith
To weet their cork-heild schoone;
Bot lang owre a' the play wer playd,
Thair hats they swam aboone.
260
O lang, lang may their ladies sit,
Wi thair fans into their hand,
Or eir they se Sir Patrick Spence
Cum sailing to the land.
O lang, lang may the ladies stand,
Wi thair gold kems in their hair,
Waiting for thair ain deir lords,
For they'll se thame na mair.
Haf owre, haf owre to Aberdour,
It's fiftie fadom deip,
And thair lies guid Sir Patrick Spence,
Wi the Scots lords at his feit.
~ Anonymous Americas,
71:ODE TO A HAGGIS

Fair fa’ your honest, sonsie face,
Great Chieftan o’ the Puddin-race!
Aboon them a’ ye tak your place,
Painch, tripe, or thairm:
Weel are ye wordy of a grace
As lang’s my arm

The groaning trencher there ye fill,
Your hurdies like a distant hill,
You pin wad help to mend a mill
In time o’need
While thro’ your pores the dews distil
Like amber bead

His knife see Rustic-labour dight,
An’ cut you up wi’ ready slight,
Trenching your gushing entrails bright
Like onie ditch;
And then, O what a glorious sight,
Warm-reeking, rich!

Then, horn for horn they stretch an’ strive,
Deil tak the hindmost, on they drive,
Till a’ their weel-swall’d kytes belyve
Are bent like drums;
Then auld Guidman, maist like to rive
Bethankit hums

Is there that owre his French ragout,
Or olio that wad staw a sow,
Or fricassee wad mak her spew
Wi’ perfect sconner,
Looks down wi’ sneering, scornfu’ view
On sic a dinner?

Poor devil! see him owre his trash,
As feckless as a wither’d rash
His spindle-shank a guid whip-lash,
His nieve a nit;
Thro’ bluidy flood or field to dash,
O how unfit!

But mark the Rustic, haggis-fed,
The trembling earth resounds his tread,
Clap in his walie nieve a blade,
He’ll mak it whissle;
An’ legs, an’ arms an’ heads will sned,
Like taps o’ thrissle

Ye pow’rs wha mak mankind your care,
An’ dish them out their bill o’fare,
Auld Scotland wants nae skinking ware
That jaups in luggies;
But, if ye wish her gratefu’ pray’r,
Gie her a Haggis! ~ Robert Burns,
72:A Valentine
YE are twa laddies unco gleg,
An' blithe an' bonnie:
As licht o' heel as Anster's Meg;-Gin ye'd a lassie's favor beg,
I' faith she couldna stir a peg
Ance lookin' on ye!
He's a douce wiselike callant--Jim:
Of wit aye ready.
Cuts aff ane's sentence, 't ither's limb,
An' whiles he's daft and whiles he's grim,
But brains?--wha's got the like o'him
In's wee bit heidie?
Dear laddie wi' the curlin' hair,
Gentlest of ony:
That gies kind looks an' speeches fair
To dour auld wives as lassies rare,-I ken a score o' lads an' mair,
But nane like Johnnie!
And gin ye learn the way to woo,
Hae sweethearts mony,
O laddie, never say ye loe
An' gie fause coin for siller true;
A lassie's sair heart's naething new,-Mind o' that, Johnnie.
An' dinna change your luve sae fast
For ilk face bonnie,
Lest waefu' want track wilfu' waste,
And a' your youthfu' years lang past,
Ye get the crookit stick at last,
Ochone, puir Johnnie!
But callants baith, tak tent, and when
Bright e'en hae won ye,
Tak each your jo--and keep her--then
Be faithfu' as ye're fond, ye ken,
38
Or--gang your gate like honest men,
Young Jim and Johnnie.
Sae when auld Time his crookit claw
Sall lay upon ye,
When, Jim, your feet that dance sae braw
Are no the lightest in the ha',
An' a' your curly haffets fa',
My winsome Johnnie,-May each his ain warm ingle view,
Cosie as ony:
A gudewife sonsie, leal and true,
O' bonnie dochters not a few,
An' lads--sic lads as ye're the noo-Dear Jim and Johnnie!
~ Dinah Maria Mulock Craik,
73:Mother,” Alec’s voice as he interrupted his mother was firm, implacable, and not unkind. “Father. There’s something I have to tell you.” he smiled at them. “I‘m seeing someone.”
Robert Lightwood looked at his son with some exasperation. “Alec,” he said. “This is hardly the time.”
“Yes, it is. This is important. You see, I‘m not just seeing anyone.” Words seemed to be pouring out of Alec in a torrent, while his parents looked on in confusion. Isabelle and Magnus were staring at him with expressions of nearly identical astonishment. “I‘m seeing a Downworlder. In fact, I‘m seeing a war-”
Magnus‘s fingers moved, quick as a flash of light, in Alec‘s direction. There was a faint shimmer in the air around Alec-his eyes rolled up-and he dropped to the floor, felled like a tree.
“Alec!” Maryse clapped her hand to her mouth. Isabelle, who had been closest to her brother, dropped down beside him. But Alec had already begun to stir, his eyelids fluttering open. “Wha-what-why am I on the floor?”
“That‘s a good question.” Isabelle glowered down at her brother. “What was that?”
“What was what?” Alec sat up, holding his head. A look of alarm crossed his face. “Wait-did I say anything? Before I passed out, I mean.”
Jace snorted. “You know how we were wondering if that thing Clary did would work or not?” he asked. “It works all right.”
Alec looked supremely horrified. “What did I say?”
“You said you were seeing someone,” his father told him. “Though you weren’t clear as to why that was important.”
“Its not,” Alec said. “I mean, I‘m not seeing anyone. And its not important. Or it wouldn’t be if I was seeing someone, which I‘m not.”
Magnus looked at him as if he were an idiot. “Alec‘s been delirious,” he said. “Side effect of some demon toxins. Most unfortunate, but he‘ll be fine soon.” ~ Cassandra Clarepg.286-287~ Cassandra Clare ~ Cassandra Clare,
74:Suddenly—so suddenly it scared him—there was light ahead, around a corner. Not the light of a rainy evening in the city, but paler, less certain. They rounded the corner. He noticed the flashlight bulb starting to flicker; lost the alligator momentarily. Then turned the corner and found a wide space like the nave of a church, an arched roof overhead, a phosphorescent light coming off walls whose exact arrangement was indistinct. “Wha,” he said out loud. Backwash from the river? Sea water shines in the dark sometimes; in the wake of a ship you see the same uncomfortable radiance. But not here. The alligator had turned to face him. It was a clear, easy shot. He waited. He was waiting for something to happen. Something otherworldly, of course. He was sentimental and superstitious. Surely the alligator would receive the gift of tongues, the body of Father Fairing be resurrected, the sexy V. tempt him away from murder. He felt about to levitate and at a loss to say where, really, he was. In a bonecellar, a sepulchre. “Ah, schlemihl,” he whispered into the phosphorescence. Accident prone, schlimazzel. The gun would blow up in his hands. The alligator’s heart would tick on, his own would burst, mainspring and escapement rust in this shindeep sewage, in this unholy light. “Can I let you just go?” Bung the foreman knew he was after a sure thing. It was down on the clipboard. And then he saw the alligator couldn’t go any further. Had settled down on its haunches to wait, knowing damn well it was going to be blasted. In Independence Hall in Philly, when the floor was rebuilt, they left part of the original, a foot square, to show the tourists. “Maybe,” the guide would tell you, “Benjamin Franklin stood right there, or even George Washington.” Profane on an eighth-grade class trip had been suitably impressed. He got that feeling now. Here in this room an old man had killed and boiled a catechumen, had committed sodomy with a rat, had discussed a rodent nunhood with V., a future saint—depending which story you listened to. “I’m sorry,” he told the alligator. He was always saying he was sorry. It was a schlemihl’s stock line. He raised the repeater to his shoulder, flicked off the safety. “Sorry,” he said again. Father Fairing talked to rats. Profane talked to alligators. He fired. The alligator jerked, did a backflip, thrashed briefly, was still. Blood began to seep out amoebalike to form shifting patterns with the weak glow of the water. Abruptly, the flashlight went out. ~ Anonymous,
75:Lie on your back and close your eyes. Let me chase your fear away. With nothing to fear, there is no need to die, eh?”
“No.” She tried to push him away. “No.”
He slipped an arm under her knees and drew her down the bed onto her back. She propped herself up on her elbows, trying to evade his lips as they nibbled their way down her neck to her collarbone. And lower. Panic welled within her. She couldn’t fight him. Not when she trembled like this. Not when the world tipped sideways. He slid the tip of his tongue under the leather to trace wet circles on her chest--just above her breasts. Her nipples sprang taut, sensitized to the soft leather that grazed them when she oved.
Never before had Loretta actually felt the blood drain from her face; she did now. Sucking in a draft of air, she tried to twist sideways, but his arm, roped with muscle and tensed against her, blocked her escape. As she shifted position, his lips found her ear and, in unison with his teeth and tongue, learned its texture, its taste, its shape, discovering with unerring accuracy the sensitive places. His warm breath made chills run over her.
“Habbe…” Her voice trailed off. She wanted desperately to distract him, but instead it was she who couldn’t seem to concentrate. “Your name, wha--what was it? Habbe what? What does it mean?”
“Habbe Esa, Road to the Wolf, Hunter of the Wolf. My brother the wolf showed his face in my name dream.”
“Y-your name dream?” She wriggled away and shoved the heel of her hand against his chin so she could sit up. “Wh-what’s a name dream?”
His eyes gleamed down at her as he drew back his head. “A dream a man seeks when he becomes a warrior. In the dream, he learns his name. A woman has no need. She is named by others.”
He dipped his head and captured her thumb between his teeth. Mesmerized, Loretta felt his tongue flick across her knuckles. Dear God, she was going to faint. And while she was unconscious, he would--he would…She felt herself tip sideways. His arm caught her from falling.
He released her thumb. “Blue Eyes?”
Loretta licked her bottom lip, trying desperately to right herself, to stay conscious. She couldn’t pass out--she just couldn’t. His face blurred. And his voice seemed distant.
Hah-ich-ka ein, where are you, Blue Eyes?”
Loretta blinked, but it did no good. Was this how it felt to die? All floaty and distant from everything? Hah-ich-ka ein, where are you, Blue Eyes? She tried to answer. Couldn’t. ~ Catherine Anderson,
76:Your grandparents are English?"
"Grandfather is,but Grandmere is French. And my other grandparents are American,of course."
"Wow.You really are a mutt."
St. Clair smiles. "I'm told I take after my English grandfather the most, but it's only because of the accent."
"I don't know.I think of you as more English than anything else.And you don't just sound like it,you look like it,too."
"I do?" He surprised.
I smile. "Yeah,it's that...pasty complexion. I mean it in the best possible way," I add,at his alarmed expression. "Honestly."
"Huh." St. Clair looks at me sideways. "Anyway.Last summer I couldn't bear to face my father, so it was the first time I spent the whole holiday with me mum."
"And how was it? I bet the girls don't tease you about your accent anymore."
He laughs. "No,they don't.But I can't help my height.I'll always be short."
"And I'll always be a freak,just like my dad. Everyone tells me I take after him.He's sort of...neat,like me."
He seems genuinely surprised. "What's wrong with being neat? I wish I were more organized.And,Anna,I've never met your father,but I guarantee you that you're nothing like him."
"How would you know?"
"Well,for one thing,he looks like a Ken doll.And you're beautiful."
I trip and fall down on the sidewalk.
"Are you all right?" His eyes fill with worry.
I look away as he takes my hand and helps me up. "I'm fine.Fine!" I say, brushing the grit from my palms. Oh my God, I AM a freak.
"You've seen the way men look at you,right?" he continues.
"If they're looking, it's because I keep making a fool of myself." I hold up my scraped hands.
"That guy over there is checking you out right now."
"Wha-?" I turn to find a young man with long dark hair staring. "Why is he looking at me?"
"I expect he likes what he sees."
I flush,and he keeps talking. "In Paris, it's common to acknowledge someone attractive.The French don't avert their gaze like other cultures do. Haven't you noticed?"
St. Clair thinks I'm attractive. He called me beautiful.
"Um,no," I say. "I hadn't noticed."
"Well.Open your eyes."
But I stare at the bare tree branches, at the children with balloons, at the Japanese tour group. Anywhere but at him. We've stopped in front of Notre-Dame again.I point at the familiar star and clear my throat. "Wanna make another wish?"
"You go first." He's watching me, puzzled, like he's trying to figure something out. He bites his thumbnail.
This time I can't help it.All day long, I've thought about it.Him.Our secret.
I wish St. Clair would spend the night again. ~ Stephanie Perkins,
77:The Hunters
Six men went hunting, but only four returned.
Two, in fact, hadn't returned.
Oknov, Kozlov, Stryuchkov and Motylkov returned home safely, but Shirokov and
Kablukov perished on the hunt.
OKNOV went around very upset the whole day and wouldn't even talk to anyone.
Kozlov walked round behind Oknov with great persistence, badgering him with all
manner of questions, by which means he drove Oknov to a point of extreme
irritation.
KOZLOV: Do you fancy a smoke?
OKNOV: No!
KOZLOV: Do you want me to bring you that thing over there?
OKNOV: No!
KOZLOV: Perhaps you'd like me to tell you a funny story?
OKNOV: No!
KOZLOV: Well, do you want a drink? I've got some tea and cognac here.
OKNOV: Not content with just having smashed you over the skull with this stone,
I'll rip your leg off as well.
STRYUCHKOV AND MOTYLKOV: What are you doing? What are you doing?
KOZLOV: Pick me up from the ground.
MOTYLKOV: Don't you get excited now, that wound will heal.
KOZLOV: And where's Oknov?
OKNOV (Ripping off Kozlov's leg): I'm right here.
KOZLOV: Oh, my gosh golly!
STRYUCHKOV AND MOTYLKOV: Seems he's ripped the leg off him as well!
OKNOV: Ripped it off and thrown it over there!
STRYUCHKOV: That's atrocious!
OKNOV: Wha-at?
STRYUCHKOV: ...ocious...
OKNOV: What's that?
STRYUCHKOV: N-n... n-n... nothing.
KOZLOV: How am I going to get home?
MOTYLKOV: Don't worry, we'll fix a wooden leg on you!
STRYUCHKOV: What are you like at standing on one leg?
KOZLOV: I can do it, but I'm no great shakes at it.
STRYUCHKOV: That's all right, we'll support you.
OKNOV: Let me get at him.
STRYUCHKOV: Hey, no. You'd better go away!
OKNOV: No, let me through! ... Let me!... Let... That's what I wanted to do.
STRYUCHKOV AND MOTYLKOV: How horrible!
15
OKNOV: Ha, ha, ha.
MOTYLKOV: But where is Kozlov?
STRYUCHKOV: He's crawled off into the bushes!
MOTYLKOV: Kozlov, are you there?
KOZLOV: Glug-glug!
MOTYLKOV: Now look what's become of him!
STRYUCHKOV: What's to be done with him?
MOTYLKOV: Well, we can't do a thing with him, now. In my view, we'd better
just strangle him. Kozlov! Hey, Kozlov! Can you hear me?
KOZLOV: O-oh, yes, but only just barely.
MOTYLKOV: Don't you upset yourself mate, we're just going to strangle you.
Wait a minute, now! . . . There, there, there we are.
STRYUCHKOV: Here we are, and again! That's the way, yes! Come on, a bit more
. . . Now, that's that!
MOTYLKOV: That's that, then!
OKNOV: Lord have mercy on him!
~ Daniil Ivanovich Kharms,
78:Alan, as per his usual routine, got up early and peeked into my rom to check on me. What he found were his teenage stepdaughter and her childhood sweetheart curled up in the same bed, sound asleep and draped all over each other. He hissed my name, alarmed: "Jenna!"
"Wha-?" I sat straight up, immediately aware of what was happening and how it all looked. I clambered over Cameron, who was just coming to consciousness, and followed Alan into the kitchen.
"It's nothing, I swear," I said in a whisper. If Mom wasn't up yet, I wanted to keep it that way.
Alan shook his head. "It looks bad." He glanced toward my bedroom. "Was that Ethan? Tell him to come out here. I want to talk to him."
"Um, it's not Ethan. It's Cameron."
He put his hands to his head. "Jenna. Jenna."
"I know. Is Mom awake?"
"Not yet."
I kept my voice low. "Can we talk by the fish tank?"
He led, I followed.
"He came to my window in the night," I explained. "He needed to talk. I let him in. It was me. It was my idea. It was all...nothing happened."
"This isn't my area," Alan said, looking at the fish. "Your mom is supposed to do the tough stuff. We have a policy of laissez-faire when it comes to me and...this kind of thing."
"Exactly. So," I said hopefully, "go make the coffee and we'll pretend nothing every happened."
Cameron came into the room, his blanket wrapped around him. His hair was sticking up in the back, and his long eyelashes hooded sleepy eyes. "I just needed to talk to someone," he said to Alan. "Guess we fell asleep."
"Uh-huh." Alan cast an anxious glance toward his and mom's bedroom and said, "You couldn't talk in the kitchen?"
"We didn't think about it," I said. "That's how innocent it was, see?"
Alan stared at us, still shaking his head. "Look, Cameron, just get out of here before Jenna's mom sees you. Okay?"
He nodded. "I'll go get my boots."
I breathed a sigh of relief. "Thank you, Alan."
When Cameron shut my bedroom door, Alan said, "Jenna. This is the kind of situation that's very, very awkward, to say the least. If your mom were to find out, I would be in scalding hot water."
"She won't. Thank you thank you thank you."
"Now. I need my coffee." He shuffled off to the kitchen, ankles cracking. "I'm too old for this."
Back in my room, I watched Cameron get ready to go, thinking about everything we'd talked about and what it meant. "Where do you live?" I asked. "I'll take you home."
"I share a studio apartment with three other guys. It's a dump," he said, lacing up his boots.
"How come you were sleeping in my car yesterday?"
"Sometimes I don't want to be there." He pulled on his jacket. "I'll go straight to school, shower in the locker room. See you later." He started to open the window.
"Wait," I said. "You can use the front door, you know. Just be quiet."
"Okay." He paused on his way out of my room, looing back once to say, "Thanks. ~ Sara Zarr,
79:The Outlaw
Oh, I wadna be a yeoman, mither, to follow my father's trade,
To bow my back in miry banks, at pleugh and hoe and spade.
Stinting wife, and bairns, and kye, to fat some courtier lord,Let them die o' rent wha like, mither, and I'll die by sword.
Nor I wadna be a clerk, mither, to bide aye ben,
Scrabbling ower the sheets o' parchment with a weary weary pen;
Looking through the lang stane windows at a narrow strip o' sky,
Like a laverock in a withy cage, until I pine away and die.
Nor I wadna be a merchant, mither, in his lang furred gown,
Trailing strings o' footsore horses through the noisy dusty town;
Louting low to knights and ladies, fumbling o'er his wares,
Telling lies, and scraping siller, heaping cares on cares.
Nor I wadna be a soldier, mither, to dice wi' ruffian bands,
Pining weary months in castles, looking over wasted lands.
Smoking byres, and shrieking women, and the grewsome sights o' warThere's blood on my hand eneugh, mither; it's ill to make it mair.
If I had married a wife, mither, I might ha' been douce and still,
And sat at hame by the ingle side to crack and laugh my fill;
Sat at hame wi' the woman I looed, and wi' bairnies at my knee:
But death is bauld, and age is cauld, and luve's no for me.
For when first I stirred in your side, mither, ye ken full well
How you lay all night up among the deer out on the open fell;
And so it was that I won the heart to wander far and near,
Caring neither for land nor lassie, but the bonnie dun deer.
Yet I am not a losel and idle, mither, nor a thief that steals;
I do but hunt God's cattle, upon God's ain hills;
For no man buys and sells the deer, and the bonnie fells are free
To a belted knight with hawk on hand, and a gangrel loon like me.
So I'm aff and away to the muirs, mither, to hunt the deer,
Ranging far frae frowning faces, and the douce folk here;
Crawling up through burn and bracken, louping down the screes,
Looking out frae craig and headland, drinking up the simmer breeze.
117
Oh, the wafts o' heather honey, and the music o' the brae,
As I watch the great harts feeding, nearer, nearer a' the day.
Oh, to hark the eagle screaming, sweeping, ringing round the skyThat's a bonnier life than stumbling ower the muck to colt and kye.
And when I'm taen and hangit, mither, a brittling o' my deer,
Ye'll no leave your bairn to the corbie craws, to dangle in the air;
But ye'll send up my twa douce brethren, and ye'll steal me frae the tree,
And bury me up on the brown brown muirs, where I aye looed to be.
Ye'll bury me 'twixt the brae and the burn, in a glen far away,
Where I may hear the heathcock craw, and the great harts bray;
And gin my ghaist can walk, mither, I'll go glowering at the sky,
The livelong night on the black hill sides where the dun deer lie.
In the New Forest, 1847.
~ Charles Kingsley,
80:Young Benjie
Of all the maids of fair Scotland,
The fairest was Marjorie;
And young Benjie was her ae true love,
And a dear true love was he.
And wow but they were lovers dear,
And lov'd full constantlie;
But aye the mair when they fell out,
The sairer was their plea.
And they ha'e quarrell'd on a day,
Till Marjorie's heart grew wae;
And she said she'd chuse another luve,
And let young Benjie gae.
And he was stout and proud-hearted,
And thought o't bitterlie;
And he's gane by the wan moonlight,
To meet his Marjorie.
'Oh, open, open, my true love,
Oh, open and let me in!'
'I darena open, young Benjie,
My three brothers are within.'
'Ye lee, ye lee, ye bonnie burd,
Sae loud's I hear ye lee;
As I came by the Louden banks,
They bade gude e'en to me.
'But fare ye weel, my ae fause love,
That I have lov'd sae lang!
It sets ye chuse another love,
And let young Benjie gang.'
Then Marjorie turn'd her round about,
The tear blinding her e'e;
'I darena, darena let thee in,
But I'll come down to thee.'
256
Then salt she smil'd, and said to him-'Oh, what ill ha'e I done?'
He took her in his arms twa,
And threw her o'er the linn.
The stream was strong, the maid was stout,
And laith, laith to be dang;
But ere she wan the Louden banks,
Her fair colour was wan.
Then up bespake her eldest brother-'Oh, see na ye what I see?'
And out then spake her second brother-'It is our sister Marjorie!'
Out then spake her eldest brother-'Oh, how shall we her ken?'
And out then spake her youngest brother-'There's a honey mark on her chin.'
Then they've ta'en the comely corpse,
And laid it on the ground;
Saying--'Wha has kill'd our ae sister?
And how can he be found?
'The night it is her low lykewake,
The morn her burial day;
And we maun watch at mirk midnight,
And hear what she will say.'
With doors ajar, and candles light,
And torches burning clear,
The streekit corpse, till still midnight,
They waked, but naething hear.
About the middle of the night
The cocks began to craw;
And at the dead hour of the night,
The corpse began to thraw.
'Oh, wha has done thee wrang, sister,
257
Or dared the deadly sin?
Wha was sae stout, and fear'd nae dout,
As throw ye o'er the linn?'
'Young Benjie was the first ae man
I laid my love upon;
He was sae stout and proud-hearted,
He threw me o'er the linn.'
'Shall we young Benjie head, sister?
Shall we young Benjie hang?
Or shall we pike out his twa gray een,
And punish him ere he gang?'
'Ye maunna Benjie head, brothers,
Ye maunna Benjie hang;
But ye maun pike out his twa gray een.
And punish him ere he gang.
'Tie a green gravat round his neck,
And lead him out and in,
And the best ae servant about your house
To wait young Benjie on.
'And aye at every seven years' end,
Ye'll take him to the linn;
For that's the penance he maun dree,
To scug his deadly sin.'
~ Andrew Lang,
81:Willie's Ladye
Willie has ta'en him o'er the faem,
He's wooed a wife, and brought her hame;
He's wooed her for her yellow hair,
But his mother wrought her meikle care;
And meikle dolour gar'd her dree,
For lighter she can never be;
But in her bow'r she sits with pain,
And Willie mourns o'er her in vain.
And to his mother he has gane,
That vile rank witch, of vilest kind!
He says--'My lady has a cup,
With gowd and silver set about;
This gudely gift shall be your ain,
And let her be lighter of her bairn.'
'Of her bairn she's never be lighter,
Nor in her bow'r to shine the brighter
But she shall die, and turn to clay,
And you shall wed another may.'
'Another may I'll never wed,
Another may I'll never bring hame.'
But, sighing, said that weary wight-'I wish my life were at an end.'
'Yet gae ye to your mother again,
That vile rank witch, of vilest kind
And say, your ladye has a steed,
The like of him's no in the land of Leed.
'For he is silver shod before,
And he is gowden shod behind;
At every tuft of that horse mane
There's a golden chess, and a bell to ring.
This gudely gift shall be her ain,
And let me be lighter of my bairn.'
251
'Of her young bairn she's ne'er be lighter,
Nor in her bow'r to shine the brighter;
But she shall die, and turn to clay,
And ye shall wed another may.'
'Another may I'll never wed,
Another may I'll never bring hame.'
But, sighing, said that weary wight-I wish my life were at an end!'
'Yet gae ye to your mother again,
That vile rank witch, of rankest kind!
And say, your ladye has a girdle,
It's all red gowd to the middle;
'And aye, at ilka siller hem,
Hang fifty siller bells and ten;
This gudely gift shall be her ain,
And let me be lighter of my bairn.'
'Of her young bairn she's ne'er be lighter,
Nor in your bow'r to shine the brighter;
For she shall die, and turn to clay,
And thou shall wed another may.'
'Another may I'll never wed,
Another may I'll never bring hame.'
But, sighing, said that weary wight-'I wish my days were at an end!'
Then out and spak the Billy Blind,
He spak aye in good time [his mind]:'Yet gae ye to the market place,
And there do buy a loaf of wace;
Do shape it bairn and bairnly like,
And in it two glassen een you'll put.
'Oh, wha has loosed the nine witch-knots
That were amang that ladye's locks?
And wha's ta'en out the kames of care,
That were amang that ladye's hair?
252
'And wha has ta'en down that bush of woodbine
That hung between her bow'r and mine?
And wha has kill'd the master kid
That ran beneath that ladye's bed?
And wha has loosed her left foot shee,
And let that ladye lighter be?'
Syne, Willie's loosed the nine witch-knots
That were amang that ladye's locks;
And Willie's ta'en out the kames of care
That were into that ladye's hair;
And he's ta'en down the bush of woodbine,
Hung atween her bow'r and the witch carline.
And he has killed the master kid
That ran beneath that ladye's bed;
And he has loosed her left foot shee,
And latten that ladye lighter be;
And now he has gotten a bonnie son,
And meikle grace be him upon.
~ Andrew Lang,
82:The Battle Of Harlaw
As I cam in by Dunidier,
An doun by Netherha,
There was fifty thousand Hielanmen
A-marching to Harlaw.
As I cam on, an farther on,
An doun and by Balquhain,
Oh there I met Sir James the Rose,
Wi him Sir John the Gryme.
'O cam ye frae the Hielands, man,
An cam ye a' the wey?
Saw ye Macdonell an his men,
As they cam frae the Skee?'
'Yes, me cam frae ta Hielands, man,
An me cam a' ta wey,
An she saw Macdonnel an his men,
As they cam frae to Skee.'
'Oh was ye near Macdonnel's men?
Did ye their numbers see?
Come, tell to me, John Hielanman,
What micht their numbers be?'
'Yes, me was near, an near eneuch,
An me their numbers saw;
There was fifty thousan Hielanmen
A-marching to Harlaw.'
'Gin that be true,' says James the Rose,
'We'll no come meikle speed;
We'll cry upo our merry men,
And lichtly mount our steed.'
'Oh no, oh no,' says John the Gryme,
'That thing maun never be;
The gallant Grymes were never bate,
We'll try phat we can dee.'
710
As I cam on, an farther on,
An doun an by Harlaw,
They fell fu close on ilka side;
Sic fun ye never saw.
They fell fu close on ilka side,
Sic fun ye never saw;
For Hielan swords gied clash for clash,
At the battle o' Harlaw.
The Hielanmen, wi their lang swords,
They laid on us fu sair,
An they drave back our merry men
Three acres breadth an mair.
Brave Forbes to his brither did say,
Noo brither, dinna ye see?
They beat us back on ilka side,
An we'se be forced to flee.
'Oh no, oh no, my brither dear,
That thing maun never be;
Tak ye your good sword in your hand,
An come your wa's wi me.'
'Oh no, oh no, my brither dear,
The clans they are ower strang,
An they drive back our merry men,
Wi swords baith sharp an lang.'
Brave Forbes drew his men aside,
Sa,d Tak your rest a while,
Until I to Drumminnor send,
To fess my coat o' mail.
The servan he did ride,
An his horse it did na fail,
For in twa hours an a quarter
He brocht the coat o' mail.
Then back to back the brithers twa
711
Gaed in amo the thrang,
An they hewed doun the Hielanmen,
Wi swords baith sharp an lang.
Macdonell, he was young an stout,
Had on his coat o' mail,
An he has gane oot throw them a',
To try his han himself.
The first ae straik that Forbes strack,
He garrt Macdonell reel,
An the neist ae straik that Forbes strack
The great Macdonell fell.
An siccan a lierachie
I'm sure ye never saw
As wis amo the Hielanmen,
When they saw Macdonnel fa.
An whan they saw that he was deid,
They turnd an ran awa,
An they buried hin in Leggett's Den,
A large mile frae Harlaw.
They rade, they ran, an some did gang,
They were o' sma record;
But Forbes an his merry men,
They slew them a' the road.
On Monanday, at mornin,
The battle it began,
On Saturday, at gloamin,
Ye'd scarce kent wha had wan.
An sic a weary buryin
I'm sure ye never saw
As wis the Sunday after that,
On the muirs aneath Harlaw.
Gin ony body speer at you
For them ye took awa,
Ye may tell their wives and bairnies
712
They're sleepin at Harlaw.
~ Anonymous Olde English,
83:Traditionary Version
As I came in by Dunidier,
An doun by Netherha,
There was fifty thousand Hielanmen
A marching to Harlaw.
(Chorus) Wi a dree dree dradie drumtie dree.
As I cam on, an farther on,
An doun an by Balquhain,
Oh there I met Sir James the Rose,
Wi him Sir John the Gryme.
'O cam ye frae the Hielans, man?
And cam ye a' the wey?
Saw ye Macdonell an his men,
As they cam frae the Skee?'
'Yes, me cam frae ta Hielans, man,
An me cam a ta wey,
An she saw Macdonell an his men,
As they cam frae ta Skee.'
'Oh, was ye near Macdonell's men?
Did ye their numbers see?
Come, tell to me, John Hielanman,
What micht their numbers be?'
'Yes, me was near, an near eneuch,
An me their numbers saw;
There was fifty thousand Hielanmen
A marching to Harlaw.'
'Gin that be true,' says James the Rose,
'We'll no come meikle speed;
We'll cry upo our merry men,
And lichtly mount our steed.'
'Oh no, oh no!' quo' John the Gryme,
'That thing maun never be;
The gallant Grymes were never bate,
242
We'll try what we can dee.'
As I cam on, an farther on,
An doun an by Harlaw,
They fell fu close on ilka side;
Sic fun ye never saw.
They fell fu close on ilka side,
Sic fun ye never saw;
For Hielan swords gied clash for clash,
At the battle o Harlaw.
The Hielanmen, wi their lang swords,
They laid on us fu sair,
An they drave back our merry men
Three acres breadth an mair.
Brave Forbes to his brither did say,
'Noo brither, dinna ye see?
They beat us back on ilka side,
An we'se be forced to flee.'
'Oh no, oh no, my brither dear,
That thing maun never be;
Tak ye your good sword in your hand,
An come your wa's wi me.'
'Oh no, oh no, my brither dear,
The clans they are ower strang,
An they drive back our merry men,
Wi swords baith sharp an lang.'
Brave Forbes drew his men aside,
Said, 'Tak your rest a while,
Until I to Drumminnor send,
To fess my coat o mail.'
The servan he did ride,
An his horse it did na fail,
For in twa hours an a quarter
He brocht the coat o mail.
243
Then back to back the brithers twa
Gaed in amo the thrang,
An they hewed doun the Hielanmen,
Wi swords baith sharp an lang.
Macdonell he was young an stout,
Had on his coat o mail,
And he has gane oot throw them a'
To try his han himsell.
The first ae straik that Forbes strack,
He garrt Macdonell reel;
An the neist ae straik that Forbes strack,
The great Macdonell fell.
And siccan a lierachie,
I'm sure ye never sawe
As wis amo the Hielanmen,
When they saw Macdonell fa.
An whan they saw that he was deid,
They turnd and ran awa,
An they buried him in Legget's Den,
A large mile frae Harlaw.
They rade, they ran, an some did gang,
They were o sma record;
But Forbes and his merry men,
They slew them a' the road.
On Monanday, at mornin,
The battle it began,
On Saturday at gloamin',
Ye'd scarce kent wha had wan.
An sic a weary buryin,
I'm sure ye never saw,
As wis the Sunday after that,
On the muirs aneath Harlaw.
Gin anybody speer at ye
For them ye took awa,
244
Ye may tell their wives and bairnies,
They're sleepin at Harlaw.
~ Andrew Lang,
84:Twa Sisters O' Binnorie
There were twa sisters sat in a bow'r;
(Binnorie, O Binnorie!)
A knight cam' there, a noble wooer,
By the bonny mill-dams o' Binnorie.
He courted the eldest wi' glove and ring,
(Binnorie, O Binnorie!)
But he lo'ed the youngest aboon a' thing,
By the bonny mill-dams o' Binnorie.
The eldest she was vexed sair,
(Binnorie, O Binnorie!)
And sair envìed her sister fair,
By the bonny mill-dams o' Binnorie.
Upon a morning fair and clear,
(Binnorie, O Binnorie !)
She cried upon her sister dear,
By the bonny mill-dams o' Binnorie.
`O sister, sister, tak' my hand,'
(Binnorie, O Binnorie!)
`And let's go down to the river-strand,'
By the bonny mill-dams o' Binnorie.
She's ta'en her by the lily hand,
(Binnorie, O Binnorie!)
And down they went to the river-strand
By the bonny mill-dams o' Binnorie.
The youngest stood upon a stane,
(Binnorie, O Binnorie!)
The eldest cam' and pushed her in,
By the bonny mill-dams o' Binnorie.
'O sister, sister, reach your hand!'
(Binnorie, O Binnorie!)
'And ye sall be heir o' half my land'-By the bonny mill-dams o' Binnorie.
'O sister, reach me but your glove!'
387
(Binnorie, O Binnorie!)
'And sweet William sall be your love'-By the bonny mill-dams o' Binnorie.
Sometimes she sank, sometimes she swam,
(Binnorie, O Binnorie!)
Till she cam' to the mouth o' yon mill-dam,
By the bonny mill-dams o' Binnorie
Out then cam' the miller's son
(Binnorie, O Binnorie!)
And saw the fair maid swimmin' in,
By the bonny mill-dams o' Binnorie.
'O father, father, draw your dam!'
(Binnorie, O Binnorie!)
'There's either a mermaid or a swan,'
By the bonny mill-dams o' Binnorie.
The miller quickly drew the dam,
(Binnorie, O Binnorie!)
And there he found a drown'd womàn,
By the bonny mill-dams o' Binnorie.
Round about her middle sma'
(Binnorie, O Binnorie!)
There went a gouden girdle bra'
By the bonny mill-dams o' Binnorie.
All amang her yellow hair
(Binnorie, O Binnorie!)
A string o' pearls was twisted rare,
By the bonny mill-dams o' Binnorie.
On her fingers lily-white,
(Binnorie, O Binnorie!)
The jewel-rings were shining bright,
By the bonny mill-dams o' Binnorie.
And by there cam' a harper fine,
(Binnorie, O Binnorie!)
Harpèd to nobles when they dine,
388
By the bonny mill-dams o' Binnorie.
And when he looked that lady on,
(Binnorie, O Binnorie!)
He sigh'd and made a heavy moan,
By the bonny mill-dams o' Binnorie.
He's ta'en three locks o' her yellow hair,
(Binnorie, O Binnorie!)
And wi' them strung his harp sae rare,
By the bonny mill-dams o' Binnorie.
He went into her father's hall,
(Binnorie, O Binnorie!)
And played his harp before them all,
By the bonny mill-dams o' Binnorie.
And sune the harp sang loud and clear,
(Binnorie, O Binnorie!)
`Fareweel, my father and mither dear!'
By the bonny mill-dams o' Binnorie.
And neist when the harp began to sing,
(Binnorie, O Binnorie!)
'Twas 'Fareweel, sweetheart!' said the string,
By the bonny mill-dams o' Binnorie.
And then as plain as plain could be,
(Binnorie, O Binnorie!)
'There sits my sister wha drownèd me!
By the bonny mill-dams o' Binnorie.'
~ Anonymous Americas,
85:Love Gregor; Or, The Lass Of Lochroyan
'O wha will shoe my fu' fair foot?
And wha will glove my hand?
And wha will lace my middle jimp,
Wi' the new-made London band?
'And wha will kaim my yellow hair,
Wi' the new made silver kaim?
And wha will father my young son,
Till Love Gregor come hame?'
'Your father will shoe your fu' fair foot,
Your mother will glove your hand;
Your sister will lace your middle jimp
Wi' the new-made London band.
'Your brother will kaim your yellow hair,
Wi' the new made silver kaim;
And the king of heaven will father your bairn,
Till Love Gregor come haim.'
'But I will get a bonny boat,
And I will sail the sea,
For I maun gang to Love Gregor,
Since he canno come hame to me.'
O she has gotten a bonny boat,
And sailld the sa't sea fame;
She langd to see her ain true-love,
Since he could no come hame.
'O row your boat, my mariners,
And bring me to the land,
For yonder I see my love's castle,
Close by the sa't sea strand.'
She has ta'en her young son in her arms,
And to the door she's gone,
And lang she's knocked and sair she ca'd,
But answer got she none.
121
'O open the door, Love Gregor,' she says,
'O open, and let me in;
For the wind blaws thro' my yellow hair,
And the rain draps o'er my chin.'
'Awa, awa, ye ill woman,
You'r nae come here for good;
You'r but some witch, or wile warlock,
Or mer-maid of the flood.'
'I am neither a witch nor a wile warlock,
Nor mer-maid of the sea,
I am Fair Annie of Rough Royal;
O open the door to me.'
'Gin ye be Annie of Rough Royal-And I trust ye are not she-Now tell me some of the love-tokens
That past between you and me.'
'O dinna you mind now, Love Gregor,
When we sat at the wine,
How we changed the rings frae our fingers?
And I can show thee thine.
'O yours was good, and good enough,
But ay the best was mine;
For yours was o' the good red goud,
But mine o' the diamonds fine.
'But open the door now, Love Gregor,
O open the door I pray,
For your young son that is in my arms
Will be dead ere it be day.'
'Awa, awa, ye ill woman,
For here ye shanno win in;
Gae drown ye in the raging sea,
Or hang on the gallows-pin.'
When the cock had crawn, and day did dawn,
122
And the sun began to peep,
Then up he rose him, Love Gregor,
And sair, sair did he weep.
'O I dreamd a dream, my mother dear,
The thoughts o' it gars me greet,
That Fair Annie of Rough Royal
Lay cauld dead at my feet.'
'Gin it be for Annie of Rough Royal
That ye make a' this din,
She stood a' last night at this door,
But I trow she wan no in.'
'O wae betide ye, ill woman,
An ill dead may ye die!
That ye woudno open the door to her,
Nor yet woud waken me.'
O he has gone down to yon shore-side,
As fast as he could fare;
He saw Fair Annie in her boat,
But the wind it tossd her sair.
And 'Hey, Annie!' and 'How, Annie!
O Annie, winna ye bide?'
But ay the mair that he cried 'Annie,'
The braider grew the tide.
And 'Hey, Annie!' and 'How, Annie!
Dear Annie, speak to me!'
But ay the louder he cried 'Annie,'
The louder roard the sea.
The wind blew loud, the sea grew rough,
And dashd the boat on shore;
Fair Annie floats on the raging sea,
But her young son rose no more.
Love Gregor tare his yellow hair,
And made a heavy moan;
Fair Annie's corpse lay at his feet,
123
But his bonny young son was gone.
O cherry, cherry was her cheek,
And gowden was her hair,
But clay cold were her rosey lips,
Nae spark of life was there,
And first he's kissd her cherry cheek,
And neist he's kissed her chin;
And saftly pressd her rosey lips,
But there was nae breath within.
'O wae betide my cruel mother,
And an ill dead may she die!
For she turnd my true-love frae my door,
When she came sae far to me.'
~ Andrew Lang,
86:Sir Roland
Whan he cam to his ain luve's bouir
He tirled at the pin,
And sae ready was his fair fause luve
To rise and let him in.
'O welcome, welcome, Sir Roland,' she says,
'Thrice welcome thou art to me;
For this night thou wilt feast in my secret bouir,
And to-morrow we'll wedded be.'
'This night is hallow-eve,' he said,
'And to-morrow is hallow-day;
And I dreamed a drearie dream yestreen,
That has made my heart fu' wae.
'I dreamed a drearie dream yestreen,
And I wish it may cum to gude:
I dreamed that ye slew my best grew hound,
And gied me his lappered blude.'
*****
'Unbuckle your belt, Sir Roland,' she said,
And set you safely down.'
O your chamber is very dark, fair maid,
And the night is wondrous lown.'
'Yes, dark, dark is my secret bouir,
And lown the midnight may be;
For there is none waking in a' this tower
But thou, my true love, and me.'
*****
She has mounted on her true love's steed,
By the ae light o' the moon;
She has whipped him and spurred him,
And roundly she rade frae the toun.
176
She hadna ridden a mile o' gate,
Never a mile but ane,
When she was aware of a tall young man,
Slow riding o'er the plain,
She turned her to the right about,
Then to the left turn'd she;
But aye, 'tween her and the wan moonlight,
That tall knight did she see.
And he was riding burd alane,
On a horse as black as jet,
But tho' she followed him fast and fell,
No nearer could she get.
'O stop! O stop! young man,' she said;
'For I in dule am dight;
O stop, and win a fair lady's luve,
If you be a leal true knight.'
But nothing did the tall knight say,
And nothing did he blin;
Still slowly ride he on before
And fast she rade behind.
She whipped her steed, she spurred her steed,
Till his breast was all a foam;
But nearer unto that tall young knight,
By Our Ladye she could not come.
'O if you be a gay young knight,
As well I trow you be,
Pull tight your bridle reins, and stay
Till I come up to thee.'
But nothing did that tall knight say,
And no whit did he blin,
Until he reached a broad river's side
And there he drew his rein.
'O is this water deep?' he said,
'As it is wondrous dun?
177
Or is it sic as a saikless maid,
And a leal true knight may swim?'
'The water it is deep,' she said,
'As it is wondrous dun;
But it is sic as a saikless maid,
And a leal true knight may swim.'
The knight spurred on his tall black steed;
The lady spurred on her brown;
And fast they rade unto the flood,
And fast they baith swam down.
'The water weets my tae,' she said;
'The water weets my knee,
And hold up my bridle reins, sir knight,
For the sake of Our Ladye.'
'If I would help thee now,' he said,
'It were a deadly sin,
For I've sworn neir to trust a fair may's word,
Till the water weets her chin.'
'Oh, the water weets my waist,' she said,
'Sae does it weet my skin,
And my aching heart rins round about,
The burn maks sic a din.
'The water is waxing deeper still,
Sae does it wax mair wide;
And aye the farther that we ride on,
Farther off is the other side.
'O help me now, thou false, false knight,
Have pity on my youth,
For now the water jawes owre my head,
And it gurgles in my mouth.'
The knight turned right and round about,
All in the middle stream;
And he stretched out his head to that lady,
But loudly she did scream.
178
'O this is hallow-morn,' he said,
'And it is your bridal-day,
But sad would be that gay wedding,
If bridegroom and bride were away.
'And ride on, ride on, proud Margaret!
Till the water comes o'er your bree,
For the bride maun ride deep, and deeper yet,
Wha rides this ford wi' me.
'Turn round, turn round, proud Margaret!
Turn ye round, and look on me,
Thou hast killed a true knight under trust,
And his ghost now links on with thee.'
~ Andrew Lang,
87:Fair Annie
'It's narrow, narrow, make your bed,
And learn to lie your lane:
For I'm ga'n oer the sea, Fair Annie,
A braw bride to bring hame.
Wi her I will get gowd and gear;
Wi you I neer got nane.
'But wha will bake my bridal bread,
Or brew my bridal ale?
And wha will welcome my brisk bride,
That I bring oer the dale?'
'It's I will bake your bridal bread,
And brew your bridal ale,
And I will welcome your brisk bride,
That you bring oer the dale.'
'But she that welcomes my brisk bride
Maun gang like maiden fair;
She maun lace on her robe sae jimp,
And braid her yellow hair.'
'But how can I gang maiden-like,
When maiden I am nane?
Have I not born seven sons to thee,
And am with child again?'
She's taen her young son in her arms,
Another in her hand,
And she's up to the highest tower,
To see him come to land.
'Come up, come up, my eldest son,
And look oer yon sea-strand,
And see your father's new-come bride,
Before she come to land.'
'Come down, come down, my mother dear,
Come frae the castle wa!
77
I fear, if langer ye stand there,
Ye'll let yoursell down fa.'
And she gaed down, and farther down,
Her love's ship for to see,
And the topmast and the mainmast
Shone like the silver free.
And she's gane down, and farther down,
The bride's ship to behold,
And the topmast and the mainmast
They shone just like the gold.
She's taen her seven sons in her hand,
I wot she didna fail;
She met Lord Thomas and his bride,
As they came oer the dale.
'You're welcome to your house, Lord Thomas,
You're welcome to your land;
You're welcome with your fair ladye,
That you lead by the hand.
'You're welcome to your ha's, ladye,
You're welcome to your bowers;
Your welcome to your hame, ladye,
For a' that's here is yours.'
'I thank thee, Annie; I thank thee, Annie,
Sae dearly as I thank thee;
You're the likest to my sister Annie,
That ever I did see.
'There came a knight out oer the sea,
And steald my sister away;
The shame scoup in his company,
And land where'er he gae!'
She hang ae napkin at the door,
Another in the ha,
And a' to wipe the trickling tears,
Sae fast as they did fa.
78
And aye she served the lang tables
With white bread and with wine,
And aye she drank the wan water,
To had her colour fine.
And aye she served the lang tables,
With white bread and with brown;
And aye she turned her round about,
Sae fast the tears fell down.
And he's taen down the silk napkin,
Hung on a silver pin,
And aye he wipes the tear trickling
A'down her cheek and chin.
And aye he turn'd him round about,
And smiled amang his men;
Says, 'Like ye best the old ladye,
Or her that's new come hame?'
When bells were rung, and mass was sung,
And a' men bound to bed,
Lord Thomas and his new-come bride
To their chamber they were gaed.
Annie made her bed a little forbye,
To hear what they might say;
'And ever alas!' Fair Annie cried,
'That I should see this day!
'Gin my seven sons were seven young rats,
Running on the castle wa,
And I were a grey cat mysell,
I soon would worry them a'.
'Gin my young sons were seven young hares,
Running oer yon lilly lee,
And I were a grew hound mysell,
Soon worried they a' should be.'
And wae and sad Fair Annie sat,
79
And drearie was her sang,
And ever, as she sobbd and grat,
'Wae to the man that did the wrang!'
'My gown is on,' said the new-come bride,
'My shoes are on my feet,
And I will to Fair Annie's chamber,
And see what gars her greet.
'What ails ye, what ails ye, Fair Annie,
That ye make sic a moan?
Has your wine-barrels cast the girds,
Or is your white bread gone?
'O wha was't was your father, Annie,
Or wha was't was your mother?
And had ye ony sister, Annie,
Or had ye ony brother?'
'The Earl of Wemyss was my father,
The Countess of Wemyss my mother;
And a' the folk about the house
To me were sister and brother.'
'If the Earl of Wemyss was your father,
I wot sae was he mine;
And it shall not be for lack o gowd
That ye your love sall fyne.
'For I have seven ships o mine ain,
A' loaded to the brim,
And I will gie them a' to thee
Wi four to thine eldest son:
But thanks to a' the powers in heaven
That I gae maiden hame!'
~ Andrew Lang,
88:Edom O'Gordon
It fell about the Martinmas,
When the wind blew shrill and cauld,
Said Edom o' Gordon to his men,
'We maun draw to a hauld.
'And whatna hauld sall we draw to,
My merry men and me?
We will gae to the house of the Rodes,
To see that fair ladye.'
The lady stood on her castle wa',
Beheld baith dale and down;
There she was aware of a host of men
Came riding towards the town.
'O see ye not, my merry men a',
O see ye not what I see?
Methinks I see a host of men;
I marvel who they be.'
She ween'd it had been her lovely lord,
As he cam' riding hame;
It was the traitor, Edom o' Gordon,
Wha reck'd nor sin nor shame.
She had na sooner buskit hersell,
And putten on her gown,
Till Edom o' Gordon an' his men
Were round about the town.
They had nae sooner supper set,
Nae sooner said the grace,
But Edom o' Gordon an' his men
Were lighted about the place.
The lady ran up to her tower-head,
As fast as she could hie,
To see if by her fair speeches
She could wi' him agree.
43
'Come doun to me, ye lady gay,
Come doun, come doun to me;
This night sall ye lig within mine arms,
To-morrow my bride sall be.'
'I winna come down, ye fause Gordon,
I winna come down to thee;
I winna forsake my ain dear lord,-And he is na far frae me.'
'Gie owre your house, ye lady fair,
Gie owre your house to me;
Or I sall burn yoursell therein,
But an your babies three.'
'I winna gie owre, ye fause Gordon,
To nae sic traitor as thee;
And if ye burn my ain dear babes,
My lord sall mak' ye dree.
'Now reach my pistol, Glaud, my man,
And charge ye weel my gun;
For, but an I pierce that bluidy butcher,
My babes, we been undone!'
She
And
She
And
stood upon her castle wa',
let twa bullets flee:
miss'd that bluidy butcher's heart,
only razed his knee.
'Set fire to the house!' quo' fause Gordon,
Wud wi' dule and ire:
'Faus ladye, ye sall rue that shot
As ye burn in the fire!'
'Wae worth, wae worth ye, Jock, my man!
I paid ye weel your fee;
Why pu' ye out the grund-wa' stane,
Lets in the reek to me?
'And e'en wae worth ye, Jock, my man!
44
I paid ye weel your hire;
Why pu' ye out the grund-wa' stane,
To me lets in the fire?'
'Ye paid me weel my hire, ladye,
Ye paid me weel my fee:
But now I'm Edom o' Gordon's man,-Maun either do or dee.'
O then bespake her little son,
Sat on the nurse's knee:
Says, '`O mither dear, gie owre this house,
For the reek it smothers me.'
'I wad gie a' my goud, my bairn,
Sae wad I a' my fee,
For ae blast o' the western wind,
To blaw the reek frae thee.'
O then bespake the daughter dear,-She was baith jimp and sma':
'O row me in a pair o' sheets,
A tow me owre the wa'!'
They row'd her in a pair o' sheets,
And tow'd her owre the wa';
But on the point o' Gordon's spear
She gat a deadly fa'.
O bonnie, bonnie was her mouth,
And cherry were her cheeks,
And clear, clear was her yellow hair,
Whereon her red blood dreeps.
Then wi' his spear he turn'd her owre;
O gin her face was wan!
He said, 'Ye are the first that e'er
I wish'd alive again.'
He cam and lookit again at her;
O gin her skin was white!
'I might hae spared that bonnie face
45
To hae been some man's delight.'
'Busk and boun, my merry men a',
For ill dooms I do guess;-I cannot look on that bonnie face
As it lies on the grass.'
'Wha looks to freits, my master dear,
Its freits will follow them;
Let it ne'er be said that Edom o' Gordon
Was daunted by a dame.'
But when the ladye saw the fire
Come--flaming o'er her head,
She wept, and kiss'd her children twain,
Says, 'Bairns, we been but dead.'
The Gordon then his bugle blew,
And said, 'Awa', awa'!
This house o' the Rodes is a' in a flame;
I hauld it time to ga'.'
And this way lookit her ain dear lord,
As he came owre the lea;
He saw his castle a' in a lowe,
Sae far as he could see.
'Put on, put on, my wighty men,
As fast as ye can dri'e!
For he that's hindmost o' the thrang
Sall ne'er get good o' me.'
Then some they rade, and some they ran,
Out-owre the grass and bent;
But ere the foremost could win up,
Baith lady and babes were brent.
And after the Gordon he is gane,
Sae fast as he might dri'e;
And soon i' the Gordon's foul heart's blude
He's wroken his fair ladye.
46
~ Anonymous,
89:Edom O'Gordon
It fell about the Martinmas,
When the wind blew shrill and cauld,
Said Edom o' Gordon to his men,
'We maun draw to a hauld.
'And whatna hauld sall we draw to,
My merry men and me?
We will gae to the house of the Rodes,
To see that fair ladye.'
The lady stood on her castle wa',
Beheld baith dale and down;
There she was aware of a host of men
Came riding towards the town.
'O see ye not, my merry men a',
O see ye not what I see?
Methinks I see a host of men;
I marvel who they be.'
She ween'd it had been her lovely lord,
As he cam' riding hame;
It was the traitor, Edom o' Gordon,
Wha reck'd nor sin nor shame.
She had na sooner buskit hersell,
And putten on her gown,
Till Edom o' Gordon an' his men
Were round about the town.
They had nae sooner supper set,
Nae sooner said the grace,
But Edom o' Gordon an' his men
Were lighted about the place.
The lady ran up to her tower-head,
As fast as she could hie,
To see if by her fair speeches
She could wi' him agree.
'Come doun to me, ye lady gay,
114
Come doun, come doun to me;
This night sall ye lig within mine arms,
To-morrow my bride sall be.'
'I winna come down, ye fause Gordon,
I winna come down to thee;
I winna forsake my ain dear lord,And he is na far frae me.'
'Gie owre your house, ye lady fair,
Gie owre your house to me;
Or I sall burn yoursell therein,
But an your babies three.'
'I winna gie owre, ye fause Gordon,
To nae sic traitor as thee;
And if ye burn my ain dear babes,
My lord sall mak' ye dree.
'Now reach my pistol, Glaud, my man,
And charge ye weel my gun;
For, but an I pierce that bluidy butcher,
My babes, we been undone!'
She
And
She
And
stood upon her castle wa',
let twa bullets flee:
miss'd that bluidy butcher's heart,
only razed his knee.
'Set fire to the house!' quo' fause Gordon,
Wud wi' dule and ire:
'Faus ladye, ye sall rue that shot
As ye burn in the fire!'
'Wae worth, wae worth ye, Jock, my man!
I paid ye weel your fee;
Why pu' ye out the grund-wa' stane,
Lets in the reek to me?
'And e'en wae worth ye, Jock, my man!
I paid ye weel your hire;
Why pu' ye out the grund-wa' stane,
115
To me lets in the fire?'
'Ye paid me weel my hire, ladye,
Ye paid me weel my fee:
But now I'm Edom o' Gordon's man,Maun either do or dee.'
O then bespake her little son,
Sat on the nurse's knee:
Says, '`O mither dear, gie owre this house,
For the reek it smothers me.'
'I wad gie a' my goud, my bairn,
Sae wad I a' my fee,
For ae blast o' the western wind,
To blaw the reek frae thee.'
O then bespake the daughter dear,She was baith jimp and sma':
'O row me in a pair o' sheets,
A tow me owre the wa'!'
They row'd her in a pair o' sheets,
And tow'd her owre the wa';
But on the point o' Gordon's spear
She gat a deadly fa'.
O bonnie, bonnie was her mouth,
And cherry were her cheeks,
And clear, clear was her yellow hair,
Whereon her red blood dreeps.
Then wi' his spear he turn'd her owre;
O gin her face was wan!
He said, 'Ye are the first that e'er
I wish'd alive again.'
He cam and lookit again at her;
O gin her skin was white!
'I might hae spared that bonnie face
To hae been some man's delight.'
116
'Busk and boun, my merry men a',
For ill dooms I do guess;I cannot look on that bonnie face
As it lies on the grass.'
'Wha looks to freits, my master dear,
Its freits will follow them;
Let it ne'er be said that Edom o' Gordon
Was daunted by a dame.'
But when the ladye saw the fire
Come-flaming o'er her head,
She wept, and kiss'd her children twain,
Says, 'Bairns, we been but dead.'
The Gordon then his bugle blew,
And said, 'Awa', awa'!
This house o' the Rodes is a' in a flame;
I hauld it time to ga'.'
And this way lookit her ain dear lord,
As he came owre the lea;
He saw his castle a' in a lowe,
Sae far as he could see.
'Put on, put on, my wighty men,
As fast as ye can dri'e!
For he that's hindmost o' the thrang
Sall ne'er get good o' me.'
Then some they rade, and some they ran,
Out-owre the grass and bent;
But ere the foremost could win up,
Baith lady and babes were brent.
117
And after the Gordon he is gane,
Sae fast as he might dri'e;
And soon i' the Gordon's foul heart's blude
He's wroken his fair ladye.
~ Anonymous Americas,
90:Fair Annie
THE reivers they stole Fair Annie,
As she walk'd by the sea;
But a noble knight was her ransom soon,
Wi' gowd and white monie.
She bided in strangers' land wi' him,
And none knew whence she cam;
She lived in the castle wi' her love,
But never told her name.
'It 's narrow, narrow, mak your bed,
And learn to lie your lane;
For I'm gaun owre the sea, Fair Annie,
A braw Bride to bring hame.
Wi' her I will get gowd and gear,
Wi' you I ne'er gat nane.
'But wha will bake my bridal bread,
Or brew my bridal ale?
And wha will welcome my bright Bride,
That I bring owre the dale?'
It 's I will bake your bridal bread,
And brew your bridal ale;
And I will welcome your bright Bride,
That you bring owre the dale.'
'But she that welcomes my bright Bride
Maun gang like maiden fair;
She maun lace on her robe sae jimp,
And comely braid her hair.
'Bind up, bind up your yellow hair,
And tie it on your neck;
And see you look as maiden-like
As the day that first we met.'
'O how can I gang maiden-like,
When maiden I am nane?
111
Have I not borne six sons to thee,
And am wi' child again?'
'I'll put cooks into my kitchen,
And stewards in my hall,
And I'll have bakers for my bread,
And brewers for my ale;
But you're to welcome my bright Bride,
That I bring owre the dale.'
Three months and a day were gane and past,
Fair Annie she gat word
That her love's ship was come at last,
Wi' his bright young Bride aboard.
She 's ta'en her young son in her arms,
Anither in her hand;
And she 's gane up to the highest tower,
Looks over sea and land.
'Come doun, come doun, my mother dear,
Come aff the castle wa'!
I fear if langer ye stand there,
Ye'll let yoursell doun fa'.'
She 's ta'en a cake o' the best bread,
A stoup o' the best wine,
And a' the keys upon her arm,
And to the yett is gane.
'O ye're welcome hame, my ain gude lord,
To your castles and your towers;
Ye're welcome hame, my ain gude lord,
To your ha's, but and your bowers.
And welcome to your hame, fair lady!
For a' that 's here is yours.'
'O whatna lady 's that, my lord,
That welcomes you and me?
Gin I be lang about this place,
Her friend I mean to be.'
112
Fair Annie served the lang tables
Wi' the white bread and the wine;
But ay she drank the wan water
To keep her colour fine.
And she gaed by the first table,
And smiled upon them a';
But ere she reach'd the second table,
The tears began to fa'.
She took a napkin lang and white,
And hung it on a pin;
It was to wipe away the tears,
As she gaed out and in.
When bells were rung and mass was sung,
And a' men bound for bed,
The bridegroom and the bonny Bride
In ae chamber were laid.
Fair Annie's ta'en a harp in her hand,
To harp thir twa asleep;
But ay, as she harpit and she sang,
Fu' sairly did she weep.
'O gin my sons were seven rats,
Rinnin' on the castle wa',
And I mysell a great grey cat,
I soon wad worry them a'!
'O gin my sons were seven hares,
Rinnin' owre yon lily lea,
And I mysell a good greyhound,
Soon worried they a' should be!'
Then out and spak the bonny young Bride,
In bride-bed where she lay:
'That 's like my sister Annie,' she says;
'Wha is it doth sing and play?
'I'll put on my gown,' said the new-come Bride,
'And my shoes upon my feet;
113
I will see wha doth sae sadly sing,
And what is it gars her greet.
'What ails you, what ails you, my housekeeper,
That ye mak sic a mane?
Has ony wine-barrel cast its girds,
Or is a' your white bread gane?'
'It isna because my wine is spilt,
Or that my white bread's gane;
But because I've lost my true love's love,
And he 's wed to anither ane.'
'Noo tell me wha was your father?' she says,
'Noo tell me wha was your mother?
And had ye ony sister?' she says,
'And had ye ever a brother?'
'The Earl of Wemyss was my father,
The Countess of Wemyss my mother,
Young Elinor she was my sister dear,
And Lord John he was my brother.'
'If the Earl of Wemyss was your father,
I wot sae was he mine;
And it 's O my sister Annie!
Your love ye sallna tyne.
'Tak your husband, my sister dear;
You ne'er were wrang'd for me,
Beyond a kiss o' his merry mouth
As we cam owre the sea.
'Seven ships, loaded weel,
Cam owre the sea wi' me;
Ane o' them will tak me hame,
And six I'll gie to thee.'
~ Anonymous,
91:Edom O' Gordon
IT fell about the Martinmas,
When the wind blew shrill and cauld,
Said Edom o' Gordon to his men,
'We maun draw to a hauld.
'And what a hauld sall we draw to,
My merry men and me?
We will gae to the house o' the Rodes,
To see that fair ladye.'
The lady stood on her castle wa',
Beheld baith dale and down;
There she was ware of a host of men
Cam riding towards the town.
'O see ye not, my merry men a',
O see ye not what I see?
Methinks I see a host of men;
I marvel wha they be.'
She ween'd it had been her lovely lord,
As he cam riding hame;
It was the traitor, Edom o' Gordon,
Wha reck'd nae sin nor shame.
She had nae sooner buskit hersell,
And putten on her gown,
But Edom o' Gordon an' his men
Were round about the town.
They had nae sooner supper set,
Nae sooner said the grace,
But Edom o' Gordon an' his men
Were lighted about the place.
The lady ran up to her tower-head,
Sae fast as she could hie,
To see if by her fair speeches
She could wi' him agree.
38
'Come doun to me, ye lady gay,
Come doun, come doun to me;
This night sall ye lig within mine arms,
To-morrow my bride sall be.'
'I winna come down, ye fals Gordon,
I winna come down to thee;
I winna forsake my ain dear lord,
That is sae far frae me.'
'Gie owre your house, ye lady fair,
Gie owre your house to me;
Or I sall brenn yoursel therein,
But and your babies three.'
'I winna gie owre, ye fals Gordon,
To nae sic traitor as yee;
And if ye brenn my ain dear babes,
My lord sall mak ye dree.
'Now reach my pistol, Glaud, my man,
And charge ye weel my gun;
For, but an I pierce that bluidy butcher,
My babes, we been undone!'
She stood upon her castle wa',
And let twa bullets flee:
She miss'd that bluidy butcher's heart,
And only razed his knee.
'Set fire to the house!' quo' fals Gordon,
All wud wi' dule and ire:
'Fals lady, ye sall rue this deid
As ye brenn in the fire!'
Wae worth, wae worth ye, Jock, my man!
I paid ye weel your fee;
Why pu' ye out the grund-wa' stane,
Lets in the reek to me?
'And e'en wae worth ye, Jock, my man!
39
I paid ye weel your hire;
Why pu' ye out the grund-wa' stane,
To me lets in the fire?'
'Ye paid me weel my hire, ladye,
Ye paid me weel my fee:
But now I'm Edom o' Gordon's man-Maun either do or die.'
O then bespake her little son,
Sat on the nurse's knee:
Says, 'Mither dear, gie owre this house,
For the reek it smithers me.'
'I wad gie a' my gowd, my bairn,
Sae wad I a' my fee,
For ae blast o' the western wind,
To blaw the reek frae thee.'
O then bespake her dochter dear-She was baith jimp and sma':
'O row me in a pair o' sheets,
And tow me owre the wa'!'
They row'd her in a pair o' sheets,
And tow'd her owre the wa';
But on the point o' Gordon's spear
She gat a deadly fa'.
O bonnie, bonnie was her mouth,
And cherry were her cheiks,
And clear, clear was her yellow hair,
Whereon the red blood dreips.
Then wi' his spear he turn'd her owre;
O gin her face was wane!
He said, 'Ye are the first that e'er
I wish'd alive again.'
He turn'd her owre and owre again;
O gin her skin was white!
'I might hae spared that bonnie face
40
To hae been some man's delight.
'Busk and boun, my merry men a',
For ill dooms I do guess;
I canna look in that bonnie face
As it lies on the grass.'
'Wha looks to freits, my master dear,
It 's freits will follow them;
Let it ne'er be said that Edom o' Gordon
Was daunted by a dame.'
But when the lady saw the fire
Come flaming owre her head,
She wept, and kiss'd her children twain,
Says, 'Bairns, we been but dead.'
The Gordon then his bugle blew,
And said, 'Awa', awa'!
This house o' the Rodes is a' in a flame;
I hauld it time to ga'.'
And this way lookit her ain dear lord,
As he cam owre the lea;
He saw his castle a' in a lowe,
As far as he could see.
The sair, O sair, his mind misgave,
And all his heart was wae:
'Put on, put on, my wighty men,
Sae fast as ye can gae.
'Put on, put on, my wighty men,
Sae fast as ye can drie!
For he that 's hindmost o' the thrang
Sall ne'er get good o' me.'
Then some they rade, and some they ran,
Out-owre the grass and bent;
But ere the foremost could win up,
Baith lady and babes were brent.
41
And after the Gordon he is gane,
Sae fast as he might drie;
And soon i' the Gordon's foul heart's blude
He 's wroken his dear ladye.
~ Anonymous,
92:The Battle Of Otterburn
It feel about the Lammas tide,
When the muir-men win their hay,
The doughty Douglas bound him to ride
Into England, to drive a prey.
He chose the Gordons and the Graemes,
With them the Lindesays, light and gay;
But the Jardines wald not with him ride,
And they rue it to this day.
And he has burned the dales of Tyne,
And part of Bambrough shire,
And three good towers on Reidswire fells,
He left them all on fire.
And he marched up to Newcastle,
And rode it round about:
'O wha's the lord of this castle?
Or wha's the lady o't?'
But up spake proud Lord Percy then,
And O but he spake hie!
I am the lord of this castle,
My wife's the lady gay.
'If thou'rt the lord of this castle,
Sae weel it pleases me,
For, ere I cross the Border fells,
The tane of us shall die.'
He took a lang spear in his hand,
Shod with the metal free,
And for to meet the Douglas there
He rode right furiouslie.
But O how pale his lady looked,
Frae aff the castle-wa,
When down before the Scottish spear
She saw proud Percy fa.
714
'Had we twa been upon the green,
And never an eye to see,
I wad hae had you, flesh and fell;
But your sword sall gae wi me.'
'The Otterbourne's a bonnie burn;
'Tis pleasant there to be;
But there is nought at Otterbourne
To feed my men and me.
'The deer rins wild on hill and dale,
The birds fly wild frae tree to tree;
But there is neither bread nor kale
To fend my men and me.
'Yet I will stay at Otterbourne,
Where you shall welcome be;
And, if ye come not at three dayis end,
A fause lord I'll ca thee.
'Thither will I come,' proud Percy said,
'By the might of Our Ladye';
'There will I bide thee' said the Douglas,
'My troth I plight to thee.'
They lighted high on Otterbourne,
Upon the bent sae brown;
They lighted high on Otterbourne,
And threw their pallions down.
And he that had a bonnie boy
Sent out his horse to grass;
And he that had not a bonnie boy
His ain servant he was.
But up then spake a little page,
Before the peep of dawn:
'O waken ye, waken ye, my good lord,
For Percy's hard at hand.'
'Ye lie, ye lie, ye liar loud!
715
Sae loud I hear ye lie:
For Percy had not men yestreen
To dight my men and me.
'But I have dreamed a dreary dream,
Beyond the Isle of Skye;
I saw a dead man win a fight,
And I think that man was I.'
He belted on his guid braid sword,
And to the field he ran,
But he forgot the helmet good,
That should have kept his brain.
When Percy with the Douglas met,
I wat he was fu fain;
They swakked their swords, till sair they swat,
And the blood ran down like rain.
But Percy with his good broad sword,
That could so sharply wound,
has wounded Douglas on the brow,
Till he fel to the ground.
Then he call'd on his little foot-page,
And said, Run speedilie,
And fetch my ain dear sister's son,
Sir Hugh Montgomery.
'My nephew's good,' the Douglas said,
'What recks the death of ane!
Last night I dreamed a dreary dream,
And I ken the day's thy ain.
'My wound is deep; I fain would sleep;
Take thou the vanguard of the three,
And hide me by the braken-bush,
That grows on yonder lilye lee.
'O bury me by the braken-bush,
Beneath the blooming brier,
Let never a living mortal ken
716
That ere a kindly Scot lies here.'
He lifted up that noble lord,
Wi the saut tear in his ee;
He hid him in the braken-bush,
That his merrie men might not see.
The moon was clear, the day drew near,
The spears in flinders flew,
But mony a gallant Englishman
Ere day the Scotsmen slew.
The Gordons good, in English blood
They steepd their hose and shoon;
The Lindsays flew like fire about,
Till all the fray was done.
The Percy and Montgomery met,
That either of other were fain;
They swapped swords, and they twa swat,
And aye the blood ran down between.
'Now yield thee, yield thee, Percy,' he said,
'Or else I vow I'll lay thee low!'
'To whom must I yield,' quoth Earl Percy,
'Now that I see it must be so?'
'Thou shalt not yield to lord nor loun,
Nor shalt thou yield to me;
But yeild to the braken-bush,
That grows upon yon lilye lee.'
'I will not yield to a braken-bush,
Nor yet will I yield to a brier;
But I would yield to Earl Douglas,
Or Sir Hugh Montgomery, if he were here.'
As soon as he knew it was Montgomery,
He struck his sword's point in the gronde;
The Montgomery was a courteous knight,
And quickly took him by the honde.
717
This deed was done at the Otterbourne,
About the breaking of the day;
Earl Douglas was buried at the braken-bush,
And the Percy led captive away.
~ Anonymous Olde English,
93:Edom O' Gordon
It fell about the Martinmas,
When the wind blew shrill and cauld,
Said Edom o' Gordon to his men,-'We maun draw to a hald.
'And whatna hald shall we draw to,
My merry men and me?
We will gae straight to Towie house,
To see that fair ladye.'
[The ladye stood on her castle wall,
Beheld baith dale and down;
There she was 'ware of a host of men
Came riding towards the town.
'Oh, see ye not, my merry men all,
Oh, see ye not what I see?
Methinks I see a host of men;
I marvel who they be.'
She thought it had been her own wed lord.
As he came riding hame;
It was the traitor, Edom o' Gordon,
Wha reck'd nae sin nor shame.]
She had nae sooner buskit hersel',
And putten on her gown,
Till Edom o' Gordon and his men
Were round about the town.
They had nae sooner supper set,
Nae sooner said the grace,
Till Edom o' Gordon and his men
Were round about the place.
The ladye ran to her tower head,
As fast as she cou'd hie,
To see if, by her fair speeches,
She cou'd with him agree.
70
As soon as he saw this ladye fair.
And her yetts all lockit fast,
He fell into a rage of wrath,
And his heart was all aghast.
'Come down to me, ye ladye gay,
Come down, come down to me;
This night ye shall lye within my arms,
The morn my bride shall be.'
'I winna come down, ye false Gordon,
I winna come down to thee;
I winna forsake my ain dear lord,
That is sae far frae me.'
'Gi'e up your house, ye ladye fair,
Gi'e up your house to me;
Or I shall burn yoursel' therein,
Bot and your babies three.'
'I winna gi'e up, ye false Gordon,
To nae sic traitor as thee;
Tho' you shou'd burn mysel' therein,
Bot and my babies three.
['But fetch to me my pistolette,
And charge to me my gun;
For, but if I pierce that bluidy butcher,
My babes we will be undone.'
She stiffly stood on her castle wall,
And let the bullets flee;
She miss'd that bluidy butcher's heart,
Tho' she slew other three.]
'Set fire to the house!' quo' the false Gordon,
'Since better may nae be;
And I will burn hersel' therein,
Bot and her babies three.'
'Wae worth, wae worth ye, Jock, my man,
71
I paid ye weel your fee;
Why pull ye out the grund-wa'-stance,
Lets in the reek to me?
'And e'en wae worth ye, Jock, my man,
I paid ye weel your hire;
Why pull ye out my grund-wa'-stane,
To me lets in the fire?'
'Ye paid me weel my hire, ladye,
Ye paid me weel my fee;
But now I'm Edom o' Gordon's man,
Maun either do or dee.'
Oh, then out spake her youngest son,
Sat on the nurse's knee:
Says--'Mither dear, gi'e o'er this house,
For the reek it smothers me.'
['I wou'd gi'e all my gold, my bairn,
Sae wou'd I all my fee,
For ae blast of the westlin' wind,
To blaw the reek frae thee.]
'But I winna gi'e up my house, my dear,
To nae sic traitor as he;
Come weal, come woe, my jewels fair,
Ye maun take share with me.'
Oh, then out spake her daughter dear,
She was baith jimp and small:
'Oh, row me in a pair of sheets,
And tow me o'er the wall.'
They row'd her in a pair of sheets,
And tow'd her o'er the wall;
But on the point of Gordon's spear
She got a deadly fall.
Oh, bonnie, bonnie was her mouth,
And cherry were her cheeks;
And clear, clear was her yellow hair,
72
Whereon the red bluid dreeps.
Then with his spear he turn'd her o'er,
Oh, gin her face was wan!
He said--'You are the first that e'er
I wish'd alive again.'
He turn'd her o'er and o'er again,
Oh, gin her skin was white!
'I might ha'e spared that bonnie face
To ha'e been some man's delight.
'Busk and boun, my merry men all,
For ill dooms I do guess;
I canna look on that bonnie face,
As it lyes on the grass!'
'Wha looks to freits, my master dear,
Their freits will follow them;
Let it ne'er be said brave Edom o' Gordon
Was daunted with a dame.'
[But when the ladye saw the fire
Come flaming o'er her head,
She wept, and kissed her children twain;
Said--'Bairns, we been but dead.'
The Gordon then his bugle blew,
And said--'Away, away!
The house of Towie is all in a flame,
I hald it time to gae.']
Oh, then he spied her ain dear lord,
As he came o'er the lea;
He saw his castle all in a flame,
As far as he could see.
Then sair, oh sair his mind misgave,
And oh, his heart was wae!
'Put on, put on, my wighty men,
As fast as ye can gae.
73
'Put on, put on, my wighty men,
As fast as ye can drie;
For he that is hindmost of the thrang
Shall ne'er get gude of me!'
Then some they rade, and some they ran,
Full fast out o'er the bent;
But ere the foremost could win up,
Baith ladye and babes were brent.
[He wrang his hands, he rent his hair,
And wept in tearful mood;
'Ah, traitors! for this cruel deed,
Ye shall weep tears of bluid.'
And after the Gordon he has gane,
Sae fast as he might drie;
And soon in the Gordon's foul heart's bluid
He's wroken his dear layde.]
And mony were the mudie men
Lay gasping on the green;
And mony were the fair ladyes
Lay lemanless at hame.
And mony were the mudie men
Lay gasping on the green;
For of fifty men the Gordon brocht,
There were but five gaed hame.
And round, and round the walls he went,
Their ashes for to view;
At last into the flames he flew,
And bade the world adieu.
~ Andrew Lang,
94:Jock O The Side
Now Liddisdale has ridden a raid,
But I wat they had better staid at hame;
For Mitchell o Winfield he is dead,
And my son Johnie is prisner tane?
With my fa ding diddle, la la dew diddle.
For Mangerton house auld Downie is gane,
Her coats she has kilted up to her knee;
And down the water wi speed she rins,
While tears in spaits fa fast frae her eie.
Then up and bespake the lord Mangerton:
'What news, what news, sister Downie, to me?'
'Bad news, bad news, my lord Mangerton;
Mitchel is killd, and tane they hae my son Johnie.'
'Neer fear, sister Downie,' quo Mangerton;
'I hae yokes of oxen, four-and-twentie,
My barns, my byres, and my faulds, a' weel filld,
And I'll part wi them a' ere Johnie shall die.
'Three men I'll take to set him free,
Weel harnessd a' wi best of steel;
The English rogues may hear, and drie
The weight o their braid swords to feel
'The Laird's Jock ane, the Laird's Wat twa,
O Hobie Noble, thou ane maun be!
Thy coat is blue, thou has been true,
Since England banishd thee, to me.'
Now, Hobie was an English man,
In Bewcastle-dale was bred and born;
But his misdeeds they were sae great,
They banished him neer to return.
Lord Mangerton then orders gave,-'Your horses the wrang way maun a' be shod;
Like gentlemen ye must not seem,
98
But look like corn-caugers gawn ae road.
'Your armour gude ye maunna shaw,
Nor ance appear like men o weir;
As country lads be all arrayd,
Wi branks and brecham on ilk mare.'
Sae now a' their horses are shod the wrang way,
And Hobie has mounted his grey sae fine,
Jock his lively bay, Wat's on his white horse behind,
And on they rode for the water o Tyne.
At the Cholerford they a' light down,
And there, wi the help o the light o the moon,
A tree they cut, wi fifteen naggs upon each side,
To climb up the wall of Newcastle toun.
But when they came to Newcastle toun,
And were alighted at the wa,
They fand their tree three ells oer laigh,
They fand their stick baith short aid sma.
Then up and spake the Laird's ain Jock,
'There's naething for't; the gates we maun force.'
But when they cam the gate unto,
A proud porter withstood baith men and horse.
His neck in twa I wat they hae wrung;
Wi foot or hand he neer play'd paw;
His life and his keys at anes they hae taen,
And cast his body ahind the wa.
Now soon they reached Newcastle jail,
And to the prisner thus they call:
'Sleips thou, wakes thou, Jock o the Side,
Or is thou wearied o thy thrall?'
Jock answers thus, wi dolefu tone:
'Aft, aft I wake, I seldom sleip;
But wha's this kens my name sae weel,
And thus to hear my waes does seek?'
99
Then up and spake the good Laird's Jock:
'Neer fear ye now, my billie,' quo he;
'For here's the Laird's Jock, the Laird's Wat,
And Hobie Noble, come to set thee free.'
'Oh, had thy tongue, and speak nae mair,
And o thy talk now let me be!
For if a' Liddesdale were here the night,
The morn's the day that I maun die.
'Full fifteen stane o Spanish iron,
They hae laid a' right sair on me;
Wi locks and keys I am fast bound
Into this dungeon mirk and drearie.'
'Fear ye no that,' quo the Laird's Jock;
'A faint heart neer wan a fair ladie;
Work thou within, we'll work without,
And I'll be sworn we set thee free.'
The first strong dore that they came at,
They loosed it without a key;
The next chaind dore that they cam at,
They gard it a' in flinders flee.
The prisner now, upo his back,
The Laird's Jock's gotten up fu hie;
And down the stair him, irons and a',
Wi nae sma speed and joy brings he.
'Now, Jock, I wat,' quo Hobie Noble,
'Part o the weight ye may lay on me,'
'I wat weel no,' quo the Laird's Jock
'I count him lighter than a flee.'
Sae out at the gates they a' are gane,
The prisner's set on horseback hie;
And now wi speed they've tane the gate;
While ilk ane jokes fu wantonlie.
'O Jock, sae winsomely's ye ride,
Wi baith your feet upo ae side!
100
Sae weel's ye're harnessd, and sae trig!
In troth ye sit like ony bride.'
The night, tho wat, they didna mind,
But hied them on fu mirrilie,
Until they cam to Cholerford brae,
Where the water ran like mountains hie.
But when they came to Cholerford,
There they met with an auld man;
Says, 'Honest man, will the water ride?
Tell us in haste, if that ye can.'
'I wat weel no,' quo the good auld man;
'Here I hae livd this threty yeirs and three,
And I neer yet saw the Tyne sae big,
Nor rinning ance sae like a sea.'
Then up and spake the Laird's saft Wat,
The greatest coward in the company;
'Now halt, now halt, we needna try't;
The day is comd we a' maun die!'
'Poor faint-hearted thief!' quo the Laird's Jock,
'There'll nae man die but he that's fie;
I'll lead ye a' right safely through;
Lift ye the prisner on ahint me.
Sae now the water they a' hae tane,
By anes and 'twas they a' swam through
'Here are we a' safe,' says the Laird's Jock,
'And, poor faint Wat, what think ye now?'
They scarce the ither side had won,
When twenty men they saw pursue;
Frae Newcastle town they had been sent,
A' English lads right good and true.
But when the land-sergeant the water saw,
'It winna ride, my lads,' quo he;
Then out he cries, 'Ye the prisner may take,
But leave the irons, I pray, to me.'
101
'I wat weel no,' cryd the Laird's Jock,
'I'll keep them a'; shoon to my mare they'll be;
My good grey mare; for I am sure,
She's bought them a' fu dear frae thee.'
Sae now they're away for Liddisdale,
Een as fast as they coud them hie;
The prisner's brought to his ain fireside,
And there o's airns they make him free.
'Now, Jock, my billie,' quo a' the three,
'The day was comd thou was to die;
But thou's as weel at thy ain fireside,
Now sitting, I think, 'tween thee and me.'
They hae gard fill up ae punch-bowl,
And after it they maun hae anither,
And thus the night they a' hae spent,
Just as they had been brither and brither.
~ Andrew Lang,
95:The Lass Of Lochroyan
'O WHA will shoe my bonny foot?
And wha will glove my hand?
And wha will bind my middle jimp
Wi' a lang, lang linen band?
'O wha will kame my yellow hair,
With a haw bayberry kame?
And wha will be my babe's father
Till Gregory come hame?'
'They father, he will shoe thy foot,
Thy brother will glove thy hand,
Thy mither will bind thy middle jimp
Wi' a lang, lang linen band.
'Thy sister will kame thy yellow hair,
Wi' a haw bayberry kame;
The Almighty will be thy babe's father
Till Gregory come hame.'
'And wha will build a bonny ship,
And set it on the sea?
For I will go to seek my love,
My ain love Gregory.'
Up then spak her father dear,
A wafu' man was he;
'And I will build a bonny ship,
And set her on the sea.
'And I will build a bonny ship,
And set her on the sea,
And ye sal gae and seek your love,
Your ain love Gregory.'
Then he 's gart build a bonny ship,
And set it on the sea,
Wi' four-and-twenty mariners,
To bear her company.
272
O he 's gart build a bonny ship,
To sail on the salt sea;
The mast was o' the beaten gold,
The sails o' cramoisie.
The sides were o' the gude stout aik,
The deck o' mountain pine,
The anchor o' the silver shene,
The ropes o' silken twine.
She hadna sail'd but twenty leagues,
But twenty leagues and three,
When she met wi' a rank reiver,
And a' his companie.
'Now are ye Queen of Heaven hie,
Come to pardon a' our sin?
Or are ye Mary Magdalane,
Was born at Bethlam?'
'I'm no the Queen of Heaven hie,
Come to pardon ye your sin,
Nor am I Mary Magdalane,
Was born in Bethlam.
'But I'm the lass of Lochroyan,
That 's sailing on the sea
To see if I can find my love,
My ain love Gregory.'
'O see na ye yon bonny bower?
It 's a' covered owre wi' tin;
When thou hast sail'd it round about,
Lord Gregory is within.'
And when she saw the stately tower,
Shining both clear and bright,
Whilk stood aboon the jawing wave,
Built on a rock of height,
Says, 'Row the boat, my mariners,
273
And bring me to the land,
For yonder I see my love's castle,
Close by the salt sea strand.'
She sail'd it round, and sail'd it round,
And loud and loud cried she,
'Now break, now break your fairy charms,
And set my true-love free.'
She 's ta'en her young son in her arms,
And to the door she 's gane,
And long she knock'd, and sair she ca'd.
But answer got she nane.
'O open, open, Gregory!
O open! if ye be within;
For here 's the lass of Lochroyan,
Come far fra kith and kin.
'O open the door, Lord Gregory!
O open and let me in!
The wind blows loud and cauld, Gregory,
The rain drops fra my chin.
'The shoe is frozen to my foot,
The glove unto my hand,
The wet drops fra my yellow hair,
Na langer dow I stand.'
O up then spak his ill mither,
--An ill death may she die!
'Ye're no the lass of Lochroyan,
She 's far out-owre the sea.
'Awa', awa', ye ill woman,
Ye're no come here for gude;
Ye're but some witch or wil' warlock,
Or mermaid o' the flood.'
'I am neither witch nor wil' warlock,
Nor mermaid o' the sea,
But I am Annie of Lochroyan,
274
O open the door to me!'
'Gin ye be Annie of Lochroyan,
As I trow thou binna she,
Now tell me of some love-tokens
That pass'd 'tween thee and me.'
'O dinna ye mind, love Gregory,
As we sat at the wine,
We changed the rings frae our fingers?
And I can shew thee thine.
'O yours was gude, and gude enough,
But ay the best was mine,
For yours was o' the gude red gowd,
But mine o' the diamond fine.
'Yours was o' the gude red gowd,
Mine o' the diamond fine;
Mine was o' the purest troth,
But thine was false within.'
'If ye be the lass of Lochroyan,
As I kenna thou be,
Tell me some mair o' the love-tokens
Pass'd between thee and me.'
'And dinna ye mind, love Gregory!
As we sat on the hill,
Thou twin'd me o' my maidenheid,
Right sair against my will?
'Now open the door, love Gregory!
Open the door! I pray;
For thy young son is in my arms,
And will be dead ere day.'
'Ye lie, ye lie, ye ill woman,
So loud I hear ye lie;
For Annie of the Lochroyan
Is far out-owre the sea.'
275
Fair Annie turn'd her round about:
'Weel, sine that it be sae,
May ne'er woman that has borne a son
Hae a heart sae fu' o' wae!
'Tak down, tak down that mast o' gowd,
Set up a mast of tree;
It disna become a forsaken lady
To sail sae royallie.'
When the cock has crawn, and the day did dawn,
And the sun began to peep,
Up than raise Lord Gregory,
And sair, sair did he weep.
'O I hae dream'd a dream, mither,
I wish it may bring good!
That the bonny lass of Lochroyan
At my bower window stood.
'O I hae dream'd a dream, mither,
The thought o't gars me greet!
That fair Annie of Lochroyan
Lay dead at my bed-feet.'
'Gin it be for Annie of Lochroyan
That ye mak a' this mane,
She stood last night at your bower-door,
But I hae sent her hame.'
'O wae betide ye, ill woman,
An ill death may ye die!
That wadna open the door yoursell
Nor yet wad waken me.'
O he 's gane down to yon shore-side,
As fast as he could dree,
And there he saw fair Annie's bark
A rowing owre the sea.
'O Annie, Annie,' loud he cried,
'O Annie, O Annie, bide!'
276
But ay the mair he cried 'Annie,'
The braider grew the tide.
'O Annie, Annie, dear Annie,
Dear Annie, speak to me!'
But ay the louder he gan call,
The louder roar'd the sea.
The wind blew loud, the waves rose hie
And dash'd the boat on shore;
Fair Annie's corpse was in the faem,
The babe rose never more.
Lord Gregory tore his gowden locks
And made a wafu' moan;
Fair Annie's corpse lay at his feet,
His bonny son was gone.
'O cherry, cherry was her cheek,
And gowden was her hair,
And coral, coral was her lips,
Nane might with her compare.'
Then first he kiss'd her pale, pale cheek,
And syne he kiss'd her chin,
And syne he kiss'd her wane, wane lips,
There was na breath within.
'O wae betide my ill mither,
An ill death may she die!
She turn'd my true-love frae my door,
Who cam so far to me.
'O wae betide my ill mither,
An ill death may she die!
She has no been the deid o' ane,
But she 's been the deid of three.'
Then he 's ta'en out a little dart,
Hung low down by his gore,
He thrust it through and through his heart,
And words spak never more.
277
~ Anonymous,
96:Jamie Telfer
It fell about the Martinmas tyde,
When our Border steeds get corn and hay
The captain of Bewcastle hath bound him to ryde,
And he's ower to Tividale to drive a prey.
The first ae guide that they met wi',
It was high up Hardhaughswire;
The second guide that we met wi',
It was laigh down in Borthwick water.
'What tidings, what tidings, my trusty guide?'
'Nae tidings, nae tidings, I hae to thee;
But, gin ye'll gae to the fair Dodhead,
Mony a cow's cauf I'll let thee see.'
And whan they cam to the fair Dodhead,
Right hastily they clam the peel;
They loosed the kye out, ane and a',
And ranshackled the house right weel.
Now Jamie Telfer's heart was sair,
The tear aye rowing in his e'e;
He pled wi' the captain to hae his gear,
Or else revenged he wad be.
The captain turned him round and leugh;
Said--'Man, there's naething in thy house,
But ae auld sword without a sheath,
That hardly now wad fell a mouse!'
The sun was na up, but the moon was down,
It was the gryming o' a new fa'n snaw,
Jamie Telfer has run three myles a-foot,
Between the Dodhead and the Stobs's Ha'
And whan he cam to the fair tower yate,
He shouted loud, and cried weel hie,
Till out bespak auld Gibby Elliot-'Wha's this that brings the fraye to me?'
92
'It's I, Jamie Telfer o' the fair Dodhead,
And a harried man I think I be!
There's naething left at the fair Dodhead,
But a waefu' wife and bairnies three.
'Gae seek your succour at Branksome Ha'.
For succour ye'se get nane frae me!
Gae seek your succour where ye paid black-mail,
For, man! ye ne'er paid money to me.'
Jamie has turned him round about,
I wat the tear blinded his e'e-'I'll ne'er pay mail to Elliot again,
And the fair Dodhead I'll never see!
'My hounds may a' rin masterless,
My hawks may fly frae tree to tree;
My lord may grip my vassal lands,
For there again maun I never be.'
He has turned him to the Tiviot side,
E'en as fast as he could drie,
Till he came to the Coultart Cleugh
And there he shouted baith loud and hie.
Then up bespak him auld Jock Grieve-'Wha's this that brings the fray to me?'
'It's I, Jamie Telfer o' the fair Dodhead,
A harried man I trow I be.
'There's naething left in the fair Dodhead,
But a greeting wife and bairnies three,
And sax poor ca's stand in the sta',
A' routing loud for their minnie.'
'Alack a wae!' quo' auld Jock Grieve,
'Alack! my heart is sair for thee!
For I was married on the elder sister,
And you on the youngest of a' the three.'
Then he has ta'en out a bonny black,
93
Was right weel fed wi' corn and hay,
And he's set Jamie Telfer on his back,
To the Catslockhill to tak' the fray.
And whan he cam to the Catslockhill,
He shouted loud and weel cried he,
Till out and spak him William's Wat-'O wha's this brings the fraye to me?'
'It's I, Jamie Telfer o' the fair Dodhead,
A harried man I think I be!
The captain of Bewcastle has driven my gear;
For God's sake rise, and succour me!'
'Alas for wae!' quo' William's Wat,
'Alack, for thee my heart is sair!
I never cam by the fair Dodhead,
That ever I fand thy basket bare.'
He's set his twa sons on coal-black steeds,
Himsel' upon a freckled gray,
And they are on wi, Jamie Telfer,
To Branksome Ha to tak the fray.
And whan they cam to Branksome Ha',
They shouted a' baith loud and hie,
Till up and spak him auld Buccleuch,
Said--'Wha's this brings the fray to me?
'It's I, Jamie Telfer o' the fair Dodhead,
And a harried man I think I be!
There's nought left in the fair Dodhead,
But a greeting wife and bairnies three.'
'Alack for wae!' quoth the gude auld lord,
'And ever my heart is wae for thee!
But fye gar cry on Willie, my son,
And see that he come to me speedilie!
'Gar warn the water, braid and wide,
Gar warn it soon and hastily!
They that winna ride for Telfer's kye,
94
Let them never look in the face o' me!
'Warn Wat o' Harden, and his sons,
Wi' them will Borthwick water ride;
Warn Gaudilands, and Allanhaugh,
And Gilmanscleugh, and Commonside.
'Ride by the gate at Priesthaughswire,
And warn the Currors o' the Lee;
As ye come down the Hermitage Slack,
Warn doughty Willie o' Gorrinbery.'
The Scots they rade, the Scots they ran,
Sae starkly and sae steadilie!
And aye the ower-word o' the thrang,
Was--'Rise for Branksome readilie!'
The gear was driven the Frostylee up,
Frae the Frostylee unto the plain,
Whan Willie has looked his men before,
And saw the kye right fast driving.
'Wha drives thir kye?' 'gan Willie say,
'To mak an outspeckle o' me?'
'It's I, the captain o' Bewcastle, Willie;
I winna layne my name for thee.'
'O will ye let Telfer's kye gae back,
Or will ye do aught for regard o' me?
Or, by the faith o' my body,' quo' Willie Scott,
'I se ware my dame's cauf's-skin on thee!'
'I winna let the kye gae back,
Neither for thy love, nor yet thy fear,
But I will drive Jamie Telfer's kye,
In spite of every Scot that's here.'
'Set on them, lads!' quo' Willie than,
'Fye, lads, set on them cruellie!
For ere they win to the Ritterford,
Mony a toom saddle there sall be!
95
But Willie was stricken ower the head,
And through the knapscap the sword has gane;
And Harden grat for very rage,
Whan Willie on the ground lay slain.
But he's ta'en aff his gude steel-cap,
And thrice he's waved it in the air-The Dinlay snaw was ne'er mair white,
Nor the lyart locks of Harden's hair.
'Revenge! revenge!' auld Wat 'gan cry;
'Fye, lads, lay on them cruellie!
We'll ne'er see Tiviotside again,
Or Willie's death revenged shall be.'
O mony a horse ran masterless,
The splintered lances flew on hie;
But or they wan to the Kershope ford,
The Scots had gotten the victory.
John o' Brigham there was slain,
And John o' Barlow, as I hear say;
And thirty mae o' the captain's men,
Lay bleeding on the grund that day.
The captain was run thro' the thick of the thigh-And broken was his right leg bane;
If he had lived this hundred year,
He had never been loved by woman again.
'Hae back thy kye!' the captain said;
'Dear kye, I trow, to some they be!
For gin I suld live a hundred years,
There will ne'er fair lady smile on me.'
Then word is gane to the captain's bride,
Even in the bower where that she lay,
That her lord was prisoner in enemy's land,
Since into Tividale he had led the way.
'I wad lourd have had a winding-sheet,
And helped to put it ower his head,
96
Ere he had been disgraced by the Border Scot,
When he ower Liddel his men did lead!'
There was a wild gallant amang us a',
His name was Watty wi' the Wudspurs,
Cried--'On for his house in Stanegirthside,
If ony man will ride with us!'
When they cam to the Stanegirthside,
They dang wi' trees, and burst the door;
They loosed out a' the captain's kye,
And set them forth our lads before.
There was an auld wife ayont the fire,
A wee bit o' the captain's kin-'Wha daur loose out the captain's kye,
Or answer to him and his men?'
'It's I, Watty Wudspurs, loose the kye,
I winna layne my name frae thee!
And I will loose out the captain's kye,
In scorn of a' his men and he.'
When they cam to the fair Dodhead,
They were a wellcum sight to see!
For instead of his ain ten milk-kye,
Jamie Telfer has gotten thirty and three.
And he has paid the rescue shot,
Baith wi' goud, and white monie;
And at the burial o' Willie Scott,
I wot was mony a weeping e'e.
~ Andrew Lang,
97:Rose The Red And White Lily
O Rose the Red and White Lilly,
Their mother dear was dead,
And their father married an ill woman,
Wishd them twa little guede.
Yet she had twa as fu fair sons
As eer brake manis bread,
And the tane of them loed her White Lilly,
And the tither lood Rose the Red.
O, biggit ha they a bigly bowr,
And strawn it oer wi san,
And there was mair mirth i the ladies' bowr
Than in a' their father's lan.
But out it spake their step-mother,
Wha stood a little foreby:
'I hope to live and play the prank
Sal gar your loud sang ly.'
She's calld upon her eldest son:
'Come here, my son, to me;
It fears me sair, my eldest son,
That ye maun sail the sea.'
'Gin it fear you sair, my mither dear,
Your bidding I maun dee;
But be never war to Rose the Red
Than ye ha been to me.'
'O had your tongue, my eldest son,
For sma sal be her part;
You'll nae get a kiss o her comely mouth
Gin your very fair heart should break.'
She's calld upon her youngest son:
'Come here, my son, to me;
It fears me sair, my youngest son,
That ye maun sail the sea.'
164
'Gin it fear you sair, my mither dear,
Your bidding I maun dee;
But be never war to White Lilly
Than ye ha been to me.'
'O haud your tongue, my youngest son,
For sma sall be her part;
You'll neer get a kiss o her comely mouth
Tho your very fair heart should break.'
When Rose the Red and White Lilly
Saw their twa loves were gane,
Then stopped ha they their loud, loud sang,
And tane up the still moarnin;
And their step-mother stood listnin by,
To hear the ladies' mean.
Then out it spake her, White Lily;
'My sister, we'll be gane;
Why shou'd we stay in Barnsdale,
To waste our youth in pain?'
Then cutted ha they their green cloathing,
A little below their knee;
And sae ha they their yallow hair,
A little aboon there bree;
And they've doen them to haely chapel
Was christened by Our Ladye.
There ha they changed their ain twa names,
Sae far frae ony town;
And the tane o them hight Sweet Willy,
And the tither o them Roge the Roun.
Between this twa a vow was made,
An they sware it to fulfil;
That at three blasts o a buglehorn,
She'd come her sister till.
Now Sweet Willy's gane to the kingis court,
Her true-love for to see,
165
And Roge the Roun to good green wood,
Brown Robin's man to be.
As it fell out upon a day,
They a did put the stane;
Full seven foot ayont them a
She gard the puttin-stane gang.
She leand her back against an oak,
And gae a loud Ohone!
Then out it spake him Brown Robin,
'But that's a woman's moan!'
'Oh, ken ye by my red rose lip?
Or by my yallow hair;
Or ken ye by my milk-white breast?
For ye never saw it bare?'
'I ken no by your red rose lip,
Nor by your yallow hair;
Nor ken I by your milk-white breast,
For I never saw it bare;
But, come to your bowr whaever sae likes,
Will find a ladye there.'
'Oh, gin ye come to my bowr within,
Thro fraud, deceit, or guile,
Wi this same bran that's in my han
I swear I will thee kill.'
'But I will come thy bowr within,
An spear nae leave,' quoth he;
'An this same bran that's i my ban,
I sall ware back on the.'
About the tenth hour of the night,
The ladie's bowr door was broken,
An eer the first hour of the day
The bonny knave bairn was gotten.
When days were gane and months were run,
The ladye took travailing,
166
And sair she cry'd for a bow'r-woman,
For to wait her upon.
Then out it spake him, Brown Robin:
'Now what needs a' this din?
For what coud any woman do
But I coud do the same?'
'Twas never my mither's fashion,' she says,
'Nor sall it ever be mine,
That belted knights shoud eer remain
Where ladies dreed their pine.
'But ye take up that bugle-horn,
An blaw a blast for me;
I ha a brother i the kingis court
Will come me quickly ti.'
'O gin ye ha a brither on earth
That ye love better nor me,
Ye blaw the horn yoursel,' he says,
'For ae blast I winna gie.'
She's set the horn till her mouth,
And she's blawn three blasts sae shrill;
Sweet Willy heard i the kingis court,
And came her quickly till.
Then up it started Brown Robin,
An an angry man was he:
'There comes nae man this bowr within
But first must fight wi me.'
O they hae fought that bowr within
Till the sun was gaing down,
Till drops o blude frae Rose the Red
Cam trailing to the groun.
She leand her back against the wa,
Says, 'Robin, let a' be;
For it is a lady born and bred
That's foughten sae well wi thee.'
167
O seven foot he lap a back;
Says, 'Alas, and wae is me!
I never wisht in a' my life,
A woman's blude to see;
An ae for the sake of ae fair maid
Whose name was White Lilly.'
Then out it spake her White Lilly,
An a hearty laugh laugh she:
'She's lived wi you this year an mair,
Tho ye kenntna it was she.'
Now word has gane thro a' the lan,
Before a month was done,
That Brown Robin's man, in good green wood,
Had born a bonny young son.
The word has gane to the kingis court,
An to the king himsel;
'Now, by my fay,' the king could say,
'The like was never heard tell!'
Then out it spake him Bold Arthur,
An a hearty laugh laugh he:
'I trow some may has playd the loun,
And fled her ain country.'
'Bring me my steed,' then cry'd the king,
'My bow and arrows keen;
I'll ride mysel to good green wood,
An see what's to be seen.'
'An't please your grace,' said Bold Arthur,
'My liege, I'll gang you wi,
An try to fin a little foot-page,
That's strayd awa frae me.'
O they've hunted i the good green wood
The buck but an the rae,
An they drew near Brown Robin's bowr,
About the close of day.
168
Then out it spake the king in hast,
Says, 'Arthur look an see
Gin that be no your little foot-page
That leans against yon tree.'
Then Arthur took his bugle-horn,
An blew a blast sae shrill;
Sweet Willy started at the sound,
An ran him quickly till.
'O wanted ye your meat, Willy?
Or wanted ye your fee?
Or gat ye ever an angry word,
That ye ran awa frae me?'
'I wanted nought, my master dear;
To me ye ay was good;
I came but to see my ae brother,
That wons in this green wood.'
Then out it spake the king again,
Says, 'Bonny boy, tell to me,
Wha lives into yon bigly bowr,
Stands by yon green oak tree?'
'Oh, pardon me,' says Sweet Willie,
'My liege, I dare no tell;
An I pray you go no near that bowr,
For fear they do you fell.'
'Oh, haud your tongue, my bonny boy,
For I winna be said nay;
But I will gang that bowr within,
Betide me weal or wae.'
They've lighted off their milk-white steeds,
An saftly enterd in,
And there they saw her White Lilly,
Nursing her bonny young son.
'Now, by the rood,' the king coud say,
169
'This is a comely sight;
I trow, instead of a forrester's man,
This is a lady bright!'
Then out it spake her, Rose the Red,
An fell low down on her knee:
'Oh, pardon us, my gracious liege,
An our story I'll tell thee.
'Our father was a wealthy lord,
That wond in Barnsdale;
But we had a wicked step-mother,
That wrought us meickle bale.
'Yet she had twa as fu fair sons
As ever the sun did see,
An the tane of them lood my sister dear,
An the tother said he lood me.'
Then out it spake him Bold Arthur,
As by the king he stood:
'Now, by the faith o my body,
This shoud be Rose the Red!'
Then in it came him Brown Robin,
Frae hunting O the deer;
But whan he saw the king was there,
He started back for fear.
The king has taen him by the hand,
An bide him naithing dread;
Says, 'Ye maun leave the good greenwood,
Come to the court wi speed.'
Then up he took White Lilly's son,
An set him on his knee;
Says--'Gin ye live to wield a bran,
My bowman ye sall bee.'
The king he sent for robes of green,
An girdles o shinning gold;
He gart the ladies be arrayd
170
Most comely to behold.
They've done them unto Mary kirk,
An there gat fair wedding,
An fan the news spread oer the lan,
For joy the bells did ring.
Then out it spake her Rose the Red,
An a hearty laugh laugh she:
'I wonder what would our step-dame say,
Gin she his sight did see!'
~ Andrew Lang,
98:Auld Maitland
There lived a king in southern land,
King Edward hight his name;
Unwordily he wore the crown,
Till fifty years were gane.
He had a sister's son o's ain,
Was large of blood and bane;
And afterward, when he came up,
Young Edward hight his name.
One day he came before the king,
And kneel'd low on his knee:
'A boon, a boon, my good uncle,
I crave to ask of thee!
'At our lang wars, in fair Scotland,
I fain ha'e wish'd to be,
If fifteen hundred waled wight men
You'll grant to ride with me.'
'Thou shall ha'e thae, thou shall ha'e mae;
I say it sickerlie;
And I myself, an auld gray man,
Array'd your host shall see.'
King Edward rade, King Edward ran-I wish him dool and pyne!
Till he had fifteen hundred men
Assembled on the Tyne.
And thrice as many at Berwicke
Were all for battle bound,
[Who, marching forth with false Dunbar,
A ready welcome found.]
They lighted on the banks of Tweed,
And blew their coals sae het,
And fired the Merse and Teviotdale,
All in an evening late.
14
As they fared up o'er Lammermoor,
They burn'd baith up and down,
Until they came to a darksome house,
Some call it Leader-Town.
'Wha hauds this house?' young Edward cried,
'Or wha gi'est o'er to me?'
A gray-hair'd knight set up his head,
And crackit right crousely:
'Of Scotland's king I haud my house;
He pays me meat and fee;
And I will keep my gude auld house,
While my house will keep me.'
They laid their sowies to the wall,
With mony a heavy peal;
But he threw o'er to them agen
Baith pitch and tar barrel.
With springalds, stanes, and gads of airn,
Amang them fast he threw;
Till mony of the Englishmen
About the wall he slew.
Full fifteen days that braid host lay,
Sieging Auld Maitland keen;
Syne they ha'e left him, hail and feir,
Within his strength of stane.
Then fifteen barks, all gaily good,
Met them upon a day,
Which they did lade with as much spoil
As they you'd bear away.
'England's our ain by heritage;
And what can us withstand,
Now we ha'e conquer'd fair Scotland,
With buckler, bow, and brand?'
Then they are on to the land of France,
15
Where auld king Edward lay,
Burning baith castle, tower, and town,
That he met in his way.
Until he came unto that town,
Which some call Billop-Grace:
There were Auld Maitland's sons, all three,
Learning at school, alas!
The eldest to the youngest said,
'Oh, see ye what I see?
If all be true yon standard says,
We're fatherless all three.
'For Scotland's conquer'd up and down;
Landmen we'll never be!
Now, will you go, my brethren two,
And try some jeopardy?'
Then they ha'e saddled twa black horse,
Twa black horse and a gray;
And they are on to king Edward's host,
Before the dawn of day.
When they arrived before the host,
They hover'd on the lay:
'Wilt thou lend me our king's standard,
To bear a little way?'
'Where wast thou bred? where wast thou born?
Where, or in what countrie?'
'In north of England I was born;'
(It needed him to lee.)
'A knight me gat, a ladye bore,
I am a squire of high renown;
I well may bear't to any king
That ever yet wore crown.'
'He ne'er came of an Englishman,
Had sic an e'e or bree;
But thou art the likest Auld Maitland,
16
That ever I did see.
'But sic a gloom on ae browhead,
Grant I ne'er see again!
For mony of our men he slew,
And mony put to pain.'
When Maitland heard his father's name,
An angry man was he;
Then, lifting up a gilt dagger,
Hung low down by his knee,
He stabb'd the knight the standard bore,
He stabb'd him cruellie;
Then caught the standard by the neuk,
And fast away rode he.
'Now, is't na time, brothers,' he cried,
'Now, is't na time to flee?'
'Ay, by my sooth!' they baith replied,
'We'll bear you companye.'
The youngest turn'd him in a path,
And drew a burnish'd brand,
And fifteen of the foremost slew,
Till back the lave did stand.
He spurr'd the gray into the path,
Till baith his sides they bled:
'Gray! thou maun carry me away,
Or my life lies in wad!'
The captain lookit o'er the wall,
About the break of day;
There he beheld the three Scots lads
Pursued along the way.
'Pull up portcullize! down draw-brig!
My nephews are at hand;
And they shall lodge with me to-night,
In spite of all England.'
17
Whene'er they came within the yate,
They thrust their horse them frae,
And took three lang spears in their hands,
Saying--'Here shall come nae me!'
And they shot out, and they shot in,
Till it was fairly day;
When mony of the Englishmen
About the draw-brig lay.
Then they ha'e yoked the carts and wains,
To ca' their dead away,
And shot auld dykes abune the lave,
In gutters where they lay.
The king, at his pavilion door,
Was heard aloud to say:
'Last night, three of the lads of France
My standard stole away.
'With a fause tale, disguised they came,
And with a fauser trayne;
And to regain my gaye standard,
These men where all down slayne.'
'It ill befits,' the youngest said,
A crowned king to lee;
But, or that I taste meat and drink,
Reproved shall he be.'
He went before king Edward straight,
And kneel'd low on his knee:
'I wou'd ha'e leave, my lord,' he said,
'To speak a word with thee.'
The king he turn'd him round about,
And wistna what to say:
Quo' he, 'Man, thou's ha'e leave to speak,
Though thou should speak all day.'
'Ye said that three young lads of France
Your standard stole away,
18
With a fause tale and fauser trayne,
And mony men did slay;
'But we are nane the lads of France,
Nor e'er pretend to be:
We are three lads of fair Scotland,-Auld Maitland's sons are we.
'Nor is there men in all your host
Daur fight us three to three.'
'Now, by my sooth,' young Edward said,
'Weel fitted ye shall be!
'Piercy shall with the eldest fight,
And Ethert Lunn with thee;
William of Lancaster the third,
And bring your fourth to me!
'Remember, Piercy, aft the Scot
Has cower'd beneath thy hand;
For every drap of Maitland blood,
I'll gi'e a rig of land.'
He clanked Piercy o'er the head
A deep wound and a sair,
Till the best blood of his body
Came running down his hair.
'Now, I've slayne ane; slay ye the twa;
And that's gude companye;
And if the twa shou'd slay ye baith,
Ye'se get nae help frae me.'
But Ethert Lunn, a baited bear,
Had many battles seen;
He set the youngest wonder sair,
Till the eldest he grew keen.
'I am nae king, nor nae sic thing:
My word it shanna stand!
For Ethert shall a buffet bide,
Come he beneath my brand.'
19
He clankit Ethert o'er the head
A deep wound and a sair,
Till the best blood in his body
Came running o'er his hair.
'Now, I've slayne twa; slay ye the ane;
Isna that gude companye?
And though the ane shou'd slay ye baith.
Ye'se get nae help of me.'
The twa-some they ha'e slayne the ane,
They maul'd him cruellie;
Then hung him over the draw-brig,
That all the host might see.
They rade their horse, they ran their horse,
Then hover'd on the lee:
'We be three lads of fair Scotland,
That fain wou'd fighting see.'
This boasting when young Edward heard,
An angry man was he:
'I'll take yon lad, I'll bind yon lad,
And bring him bound to thee!
'Now, God forbid,' king Edward said,
'That ever thou shou'd try!
Three worthy leaders we ha'e lost,
And thou the forth wou'd lie.
'If thou shou'dst hang on yon draw-brig,
Blythe wou'd I never be.'
But, with the poll-axe in his hand,
Upon the brig sprang be.
The first stroke that young Edward ga'e,
He struck with might and main;
He clove the Maitland's helmet stout,
And bit right nigh the brain.
When Maitland saw his ain blood fall,
20
An angry man was he;
He let his weapon frae him fall,
And at his throat did flee.
And thrice about he did him swing,
Till on the ground he light,
Where he has halden young Edward,
Tho' he was great in might.
'Now let him up,' king Edward cried,
'And let him come to me;
And for the deed that thou hast done,
Thou shalt ha'e earldomes three!'
'It's ne'er be said in France, nor e'er
In Scotland, when I'm hame,
That Edward once lay under me,
And e'er gat up again!'
He pierced him through and through the heart,
He maul'd him cruellie;
Then hung him o'er the draw-brig,
Beside the other three.
'Now take frae me that feather-bed,
Make me a bed of strae!
I wish I hadna lived this day,
To make my heart sae wae.
'If I were ance at London Tow'r,
Where I was wont to be,
I never mair shou'd gang frae hame,
Till borne on a bier-tree.'
~ Andrew Lang,
99:The Battle Of Harlaw--Evergreen Version
Frae Dunidier as I cam throuch,
Doun by the hill of Banochie,
Allangst the lands of Garioch.
Grit pitie was to heir and se
The noys and dulesum hermonie,
That evir that dreiry day did daw!
Cryand the corynoch on hie,
Alas! alas! for the Harlaw.
I marvlit what the matter meant;
All folks were in a fiery fariy:
I wist nocht wha was fae or freind,
Yet quietly I did me carrie.
But sen the days of auld King Hairy,
Sic slauchter was not hard nor sene,
And thair I had nae tyme to tairy,
For bissiness in Aberdene.
Thus as I walkit on the way,
To Inverury as I went,
I met a man, and bad him stay,
Requeisting him to mak me quaint
Of the beginning and the event
That happenit thair at the Harlaw;
Then he entreited me to tak tent,
And he the truth sould to me schaw.
Grit Donald of the Ysles did claim
Unto the lands of Ross sum richt,
And to the governour he came,
Them for to haif, gif that he micht,
Wha saw his interest was but slicht,
And thairfore answerit with disdain.
He hastit hame baith day and nicht,
And sent nae bodward back again.
But Donald richt impatient
Of that answer Duke Robert gaif,
He vow'd to God Omniyotent,
190
All the hale lands of Ross to half,
Or ells be graithed in his graif:
He wald not quat his richt for nocht,
Nor be abusit like a slaif;
That bargin sould be deirly bocht.
Then haistylie he did command
That all his weir-men should convene;
Ilk an well harnisit frae hand,
To melt and heir what he did mein.
He waxit wrath and vowit tein;
Sweirand he wald surpryse the North,
Subdew the brugh of Aberdene,
Mearns, Angus, and all Fyfe to Forth.
Thus with the weir-men of the yles,
Wha war ay at his bidding bown,
With money maid, with forss and wyls,
Richt far and neir, baith up and doun,
Throw mount and muir, frae town to town,
Allangst the lands of Ross he roars,
And all obey'd at his bandown,
Evin frae the North to Suthren shoars.
Then all the countrie men did yield;
For nae resistans durst they mak,
Nor offer batill in the feild,
Be forss of arms to beir him bak.
Syne they resolvit all and spak,
That best it was for thair behoif,
They sould him for thair chiftain tak,
Believing weil he did them luve.
Then he a proclamation maid,
All men to meet at Inverness,
Throw Murray land to mak a raid,
Frae Arthursyre unto Spey-ness.
And further mair, he sent express,
To schaw his collours and ensenzie,
To all and sindry, mair and less,
Throchout the bounds of Byne and Enzie.
191
And then throw fair Strathbogie land
His purpose was for to pursew,
And whatsoevir durst gainstand,
That race they should full sairly rew.
Then he bad all his men be trew,
And him defend by forss and slicht,
And promist them rewardis anew,
And mak them men of mekle micht.
Without resistans, as he said,
Throw all these parts he stoutly past,
Where sum war wae, and sum war glaid,
But Garioch was all agast.
Throw all these feilds be sped him fast,
For sic a sicht was never sene;
And then, forsuith, he langd at last
To se the bruch of Aberdene.
To hinder this prowd enterprise,
The stout and michty Erl of Marr
With all his men in arms did ryse,
Even frae Curgarf to Craigyvar:
And down the syde of Don richt far,
Angus and Mearns did all convene
To fecht, or Donald came sae nar
The ryall bruch of Aberdene.
And thus the martial Erle of Marr
Marcht with his men in richt array;
Befoir his enemis was aware,
His banner bauldly did display.
For weil enewch they kent the way,
And all their semblance well they saw:
Without all dangir or delay,
Come haistily to the Harlaw.
With him the braif Lord Ogilvy,
Of Angus sheriff principall,
The constable of gude Dunde,
The vanguard led before them all.
Suppose in number they war small,
Thay first richt bauldlie did pursew,
192
And maid thair faes befor them fall,
Wha then that race did sairly rew.
And then the worthy Lord Salton,
The strong undoubted Laird of Drum,
The stalwart Laird of Lawristone,
With ilk thair forces all and sum.
Panmuir with all his men, did cum,
The provost of braif Aberdene,
With trumpets and with tuick of drum,
Came schortly in thair armour schene.
These with the Earle of Marr came on,
In the reir-ward richt orderlie,
Thair enemies to sett upon;
In awfull manner hardilie,
Togither vowit to live and die,
Since they had marchit mony mylis,
For to suppress the tyrannie
Of douted Donald of the Ysles.
But he, in number ten to ane,
Right subtile alang did ryde,
With Malcomtosch, and fell Maclean,
With all thair power at thair syde;
Presumeand on their strenth and pryde,
Without all feir or ony aw,
Richt bauldie battil did abyde,
Hard by the town of fair Harlaw.
The armies met, the trumpet sounds,
The dandring drums alloud did touk,
Baith armies byding on the bounds,
Till ane of them the feild sould bruik.
Nae help was thairfor, nane wald jouk,
Ferss was the fecht on ilka syde,
And on the ground lay mony a bouk
Of them that thair did battil byd.
With doutsum victorie they dealt,
The bludy battil lastit lang;
Each man fits nibours forss thair felt,
193
The weakest aft-tymes gat the wrang:
Thair was nae mowis thair them amang,
Naithing was hard but heavy knocks,
That eccho mad a dulefull sang,
Thairto resounding frae the rocks.
But Donalds men at last gaif back,
For they war all out of array:
The Earl of Marris men throw them brak,
Pursewing shairply in thair way,
Thair enemys to tak or slay,
Be dynt of forss to gar them yield;
Wha war richt blyth to win away,
And sae for feirdness tint the feild.
Then Donald fled, and that full fast,
To mountains hich for all his micht;
For he and his war all agast,
And ran till they war out of sicht;
And sae of Ross he lost his richt,
Thocht mony men with hem he brocht;
Towards the yles fled day and nicht,
And all he wan was deirlie bocht.
This is (quod he) the richt report
Of all that I did heir and knaw;
Thocht my discourse be sumthing schort,
Tak this to be a richt suthe saw:
Contrairie God and the kings law,
Thair was spilt mekle Christian blude,
Into the battil of Harlaw:
This is the sum, sae I conclude.
But yet a bonnie while abide,
And I sall mak thee cleirly ken
What slaughter was on ilkay syde,
Of Lowland and of Highland men,
Wha for thair awin haif evir bene;
These lazie lowns micht weil be spared,
Chased like deers into their dens,
And gat their wages for reward.
194
Malcomtosh, of the clan heid-cheif,
Macklean with his grit hauchty heid,
With all thair succour and relief,
War dulefully dung to the deid;
And now we are freid of thair feid,
They will not lang to cum again;
Thousands with them, without remeid,
On Donald's syd, that day war slain.
And on the uther syde war lost,
Into the feild that dismal day,
Chief men of worth, of mekle cost,
To be lamentit sair for ay.
The Lord Saltoun of Rothemay,
A man of micht and mekle main;
Grit dolour was for his decay,
That sae unhappylie was slain.
Of the best men amang them was
The gracious gude Lord Ogilvy,
The sheriff-principal of Angus,
Renownit for truth and equitie,
For faith and magnanimitie;
He had few fallows in the field,
Yet fell by fatall destinie,
For he naeways wad grant to yield.
Sir James Scrimgeor of Duddap, knicht,
Grit constabill of fair Dunde,
Unto the dulefull deith was dicht;
The kingis cheif bannerman was he,
A valiant man of chevalrie,
Whose predecessors wan that place
At Spey, with gude King William frie
'Gainst Murray, and Macduncan's race.
Gude Sir Allexander Irving,
The much renowit laird of Drum,
Nane in his days was bettir sene
When they war semblit all and sum.
To praise him we sould not be dumm,
For valour, witt, and worthyness;
195
To end his days he ther did cum
Whose ransom is remeidyless.
And thair the knicht of Lawriston
Was slain into his armour schene,
And gude Sir Robert Davidson,
Wha provost was of Aberdene:
The knicht of Panmure, as was sene,
A mortall man in armour bricht,
Sir Thomas Murray, stout and kene,
Left to the warld thair last gude nicht.
Thair was not sen King Keneths days
Sic strange intestine crewel stryf
In Scotland sene, as ilk man says,
Whare mony liklie lost thair lyfe;
Whilk maid divorce twene man and wyfe,
And mony childrene fatherless,
Whilk in this realme has bene full ryfe:
Lord help these lands, our wrangs redress.
In July, on Saint James his even,
That four and twenty dismall day,
Twelve hundred, ten score and eleven
Of theirs sen Chryst, the suthe to say,
Men will remember, as they may,
When thus the ventie they knaw,
And mony a ane may murn for ay,
The brim battil of the Harlaw.
~ Andrew Lang,

IN CHAPTERS [150/5747]



2709 Integral Yoga
1385 Poetry
  303 Philosophy
  273 Occultism
  198 Mysticism
  183 Christianity
  172 Fiction
  132 Yoga
   85 Psychology
   39 Philsophy
   37 Science
   33 Hinduism
   31 Sufism
   24 Education
   22 Mythology
   19 Theosophy
   16 Kabbalah
   16 Integral Theory
   11 Buddhism
   8 Cybernetics
   6 Baha i Faith
   5 Zen
   1 Thelema
   1 Taoism
   1 Alchemy


1830 The Mother
1174 Satprem
  875 Sri Aurobindo
  480 Nolini Kanta Gupta
  165 Walt Whitman
  162 William Wordsworth
  137 Aleister Crowley
  124 William Butler Yeats
  114 H P Lovecraft
   89 Friedrich Nietzsche
   82 Carl Jung
   77 Percy Bysshe Shelley
   70 Robert Browning
   70 John Keats
   63 Pierre Teilhard de Chardin
   62 Rabindranath Tagore
   58 Plotinus
   57 Sri Ramakrishna
   56 James George Frazer
   55 Friedrich Schiller
   47 Johann Wolfgang von Goethe
   39 Ralph Waldo Emerson
   37 Swami Vivekananda
   37 Swami Krishnananda
   37 Jalaluddin Rumi
   34 Saint Augustine of Hippo
   32 Anonymous
   31 Saint Teresa of Avila
   31 Rainer Maria Rilke
   31 Lucretius
   30 Jorge Luis Borges
   29 A B Purani
   27 Aldous Huxley
   26 Saint John of Climacus
   25 Rudolf Steiner
   23 Kabir
   21 Vyasa
   17 Edgar Allan Poe
   16 Rabbi Moses Luzzatto
   16 Franz Bardon
   14 Ovid
   14 Nirodbaran
   14 Hafiz
   12 Plato
   12 Li Bai
   12 Ibn Arabi
   12 Aristotle
   11 George Van Vrekhem
   10 Paul Richard
   9 Sri Ramana Maharshi
   9 Peter J Carroll
   9 Hakim Sanai
   8 Omar Khayyam
   8 Norbert Wiener
   8 Lewis Carroll
   8 Joseph Campbell
   7 Ramprasad
   7 Henry David Thoreau
   7 Baha u llah
   6 Mirabai
   6 Jordan Peterson
   6 Hsuan Chueh of Yung Chia
   6 Alice Bailey
   6 Al-Ghazali
   5 Thubten Chodron
   5 Symeon the New Theologian
   5 Swami Sivananda Saraswati
   5 Saint John of the Cross
   5 Patanjali
   5 Lalla
   5 Farid ud-Din Attar
   5 Bokar Rinpoche
   4 Thomas Merton
   4 Bulleh Shah
   4 Abu-Said Abil-Kheir
   3 Solomon ibn Gabirol
   3 Shankara
   3 Saint Francis of Assisi
   3 Saint Clare of Assisi
   3 Saadi
   3 R Buckminster Fuller
   3 Ravidas
   3 Rabbi Abraham Abulafia
   3 Mansur al-Hallaj
   3 Ken Wilber
   3 Jacopone da Todi
   3 Allama Muhammad Iqbal
   2 Tao Chien
   2 Taigu Ryokan
   2 Naropa
   2 Matsuo Basho
   2 Mahendranath Gupta
   2 Jorge Luis Borges
   2 Jetsun Milarepa
   2 Jean Gebser
   2 Jayadeva
   2 Italo Calvino
   2 H. P. Lovecraft
   2 Genpo Roshi
   2 Fukuda Chiyo-ni
   2 Dante Alighieri


  162 Wordsworth - Poems
  156 Whitman - Poems
  145 On Thoughts And Aphorisms
  141 Prayers And Meditations
  140 The Synthesis Of Yoga
  140 Record of Yoga
  132 Agenda Vol 01
  126 Agenda Vol 13
  124 Yeats - Poems
  114 Lovecraft - Poems
  104 Collected Works of Nolini Kanta Gupta - Vol 03
  102 Collected Works of Nolini Kanta Gupta - Vol 04
   93 Questions And Answers 1957-1958
   93 Agenda Vol 08
   90 Agenda Vol 12
   87 Agenda Vol 10
   84 Magick Without Tears
   84 Agenda Vol 09
   81 Agenda Vol 04
   80 Agenda Vol 07
   78 Agenda Vol 03
   77 Thus Spoke Zarathustra
   77 Shelley - Poems
   76 Agenda Vol 11
   76 Agenda Vol 06
   74 Collected Works of Nolini Kanta Gupta - Vol 01
   72 Agenda Vol 02
   70 Keats - Poems
   70 Browning - Poems
   63 Letters On Yoga III
   63 Agenda Vol 05
   61 Collected Works of Nolini Kanta Gupta - Vol 07
   58 Tagore - Poems
   56 The Life Divine
   56 The Golden Bough
   56 Questions And Answers 1950-1951
   55 The Gospel of Sri Ramakrishna
   55 Schiller - Poems
   54 Essays In Philosophy And Yoga
   52 Questions And Answers 1956
   51 Collected Works of Nolini Kanta Gupta - Vol 02
   49 Letters On Yoga IV
   48 Letters On Yoga II
   46 Collected Works of Nolini Kanta Gupta - Vol 05
   43 Liber ABA
   40 Questions And Answers 1953
   39 Emerson - Poems
   37 The Study and Practice of Yoga
   37 Questions And Answers 1955
   36 Savitri
   35 Words Of Long Ago
   35 Questions And Answers 1954
   35 Questions And Answers 1929-1931
   33 Mysterium Coniunctionis
   31 The Divine Comedy
   31 Rilke - Poems
   31 Of The Nature Of Things
   30 Essays On The Gita
   29 Letters On Poetry And Art
   29 Evening Talks With Sri Aurobindo
   27 The Perennial Philosophy
   27 The Bible
   26 The Ladder of Divine Ascent
   26 Letters On Yoga I
   26 Goethe - Poems
   25 Collected Poems
   24 Words Of The Mother II
   24 The Practice of Psycho therapy
   24 The Human Cycle
   24 On Education
   22 The Future of Man
   22 City of God
   21 Vishnu Purana
   21 Labyrinths
   21 Faust
   21 Collected Works of Nolini Kanta Gupta - Vol 08
   20 Rumi - Poems
   20 Essays Divine And Human
   19 The Way of Perfection
   19 Sri Aurobindo or the Adventure of Consciousness
   19 Plotinus - Complete Works Vol 01
   19 Collected Works of Nolini Kanta Gupta - Vol 06
   19 Bhakti-Yoga
   17 On the Way to Supermanhood
   16 Songs of Kabir
   16 Poe - Poems
   16 General Principles of Kabbalah
   15 Plotinus - Complete Works Vol 04
   15 Let Me Explain
   14 Twelve Years With Sri Aurobindo
   14 The Phenomenon of Man
   14 The Archetypes and the Collective Unconscious
   14 Some Answers From The Mother
   14 Metamorphoses
   14 Crowley - Poems
   13 Twilight of the Idols
   13 The Secret Of The Veda
   13 Theosophy
   13 The Confessions of Saint Augustine
   13 Isha Upanishad
   13 Anonymous - Poems
   12 The Mother With Letters On The Mother
   12 Talks
   12 Raja-Yoga
   12 Poetics
   12 Plotinus - Complete Works Vol 03
   12 Plotinus - Complete Works Vol 02
   12 Li Bai - Poems
   12 Hymn of the Universe
   11 Preparing for the Miraculous
   11 Kena and Other Upanishads
   11 Hafiz - Poems
   11 Aion
   10 The Problems of Philosophy
   10 The Interior Castle or The Mansions
   10 The Integral Yoga
   10 Knowledge of the Higher Worlds
   9 The Practice of Magical Evocation
   9 Liber Null
   9 Arabi - Poems
   9 A Garden of Pomegranates - An Outline of the Qabalah
   8 Words Of The Mother III
   8 The Hero with a Thousand Faces
   8 The Blue Cliff Records
   8 Song of Myself
   8 Hymns to the Mystic Fire
   8 Cybernetics
   8 Borges - Poems
   8 Alice in Wonderland
   8 5.1.01 - Ilion
   7 Walden
   7 Vedic and Philological Studies
   7 Initiation Into Hermetics
   7 Dark Night of the Soul
   6 The Secret Doctrine
   6 The Red Book Liber Novus
   6 The Alchemy of Happiness
   6 Maps of Meaning
   6 A Treatise on Cosmic Fire
   5 Words Of The Mother I
   5 The Gateless Gate
   5 Tara - The Feminine Divine
   5 Patanjali Yoga Sutras
   5 How to Free Your Mind - Tara the Liberator
   4 Writings In Bengali and Sanskrit
   4 The 7 Habits of Highly Effective People
   3 The Zen Teaching of Bodhidharma
   3 The Lotus Sutra
   3 The Book of Certitude
   3 Synergetics - Explorations in the Geometry of Thinking
   3 Sex Ecology Spirituality
   3 Beating the Cloth Drum Letters of Zen Master Hakuin
   3 Amrita Gita
   2 The Tibetan Yogas of Dream and Sleep
   2 The Ever-Present Origin
   2 The Essentials of Education
   2 The Castle of Crossed Destinies
   2 Symposium
   2 Selected Fictions
   2 Sefer Yetzirah The Book of Creation In Theory and Practice
   2 Ryokan - Poems
   2 Notes On The Way
   2 Naropa - Poems
   2 Milarepa - Poems
   2 God Exists
   2 Basho - Poems
   2 Agenda Vol 1
   2 Advanced Dungeons and Dragons 2E


0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  This AGENDA ... One day, another species among men will pore over this fabulous document as over the tumultuous drama that must have surrounded the birth of the first man among the hostile hordes of a great, delirious Paleozoic. A first man is the dangerous contradiction of a certain simian logic, a threat to the established order that so genteelly ran about amid the high, indefeasible ferns - and to begin with, it does not even know that it is a man. It wonders, indeed, what it is. Even to itself it is strange, distressing. It does not even know how to climb trees any longer in its usual way
  - and it is terribly disturbing for all those who still climb trees in the old, millennial way. Perhaps it is even a heresy. Unless it is some cerebral disorder? A first man in his little clearing had to have a great deal of courage. Even this little clearing was no longer so sure. A first man is a perpetual question. what am I, then, in the midst of all that? And where is my law? what is the law? And what if there were no more laws? ... It is terrifying. Mathematics - out of order. Astronomy and biology, too, are beginning to respond to mysterious influences. A tiny point huddled in the center of the world's great clearing. But what is all this, what if I were 'mad'? And then, claws all around, a lot of claws against this uncommon creature. A first man ... is very much alone. He is quite unbearable for the pre-human 'reason.' And the surrounding tribes growled like red monkies in the twilight of Guiana.
  One day, we were like this first man in the great, stridulant night of the Oyapock. Our heart was beating with the rediscovery of a very ancient mystery - suddenly, it was absolutely new to be a man amidst the diorite cascades and the pretty red and black coral snakes slithering beneath the leaves. It was even more extraordinary to be a man than our old confirmed tribes, with their infallible equations and imprescriptible biologies, could ever have dreamed. It was an absolutely uncertain 'quantum' that delightfully eluded whatever one thought of it, including perhaps what even the scholars thought of it. It flowed otherwise, it felt otherwise. It lived in a kind of flawless continuity with the sap of the giant balata trees, the cry of the macaws and the scintillating water of a little fountain. It 'understood' in a very different way. To understand was to be in everything. Just a quiver, and one was in the skin of a little iguana in distress. The skin of the world was very vast.
  To be a man after rediscovering a million years was mysteriously like being something still other than man, a strange, unfinished possibility that could also be all kinds of other things. It was not in the dictionary, it was fluid and boundless - it had become a man through habit, but in truth, it was formidably virgin, as if all the old laws belonged to laggard barbarians. Then other moons began whirring through the skies to the cry of macaws at sunset, another rhythm was born that was strangely in tune with the rhythm of all, making one single flow of the world, and there we went, lightly, as if the body had never had any weight other than that of our human thought; and the stars were so near, even the giant airplanes roaring overhead seemed vain artifices beneath smiling galaxies. A man was the overwhelming Possible. He was even the great discoverer of the Possible.
  --
  And then, and then ... a singular air, an incurable lightness, was beginning to fill his lungs. And what if we were a fable? And what are the means?
  And what if this lightness itself were the means?
  A great and solemn good riddance to all our barbarous solemnities.
  --
  And what if man were not yet invented? what if he were not yet his own species?
  A little white silhouette, twelve thousand miles away, solitary and frail amidst a spiritual horde which had once and for all decided that the meditating and miraculous yogi was the apogee of the species, was searching for the means, for the reality of this man who for a moment believes himself sovereign of the heavens or sovereign of a machine, but who is quite probably something completely different than his spiritual or material glories. Another, a lighter air was throbbing in that breast, unburdened of its heavens and of its prehistoric machines. Another Epic was beginning.
  --
  We landed there, one day in February 1954, having emerged from our Guianese forest and a certain number of dead-end peripluses; we had knocked upon all the doors of the old world before reaching that point of absolute impossibility where it was truly necessary to embark into something else or once and for all put a bullet through the brain of this slightly superior ape. The first thing that struck us was this exotic Notre Dame with its burning incense sticks, its effigies and its prostrations in immaculate white: a Church. We nearly jumped into the first train out that very evening, bound straight for the Himalayas, or the devil. But we remained near Mother for nineteen years. what was it, then, that could have held us there? We had not left Guiana to become a little saint in white or to enter some new religion. 'I did not come upon earth to found an ashram; that would have been a poor aim indeed,' She wrote in 1934. what did all this mean, then, this 'Ashram' that was already registered as the owner of a great spiritual business, and this fragile, little silhouette at the center of all these zealous worshippers? In truth, there is no better way to smother someone than to worship him: he chokes beneath the weight of worship, which moreover gives the worshipper claim to ownership. 'Why do you want to worship?' She exclaimed. 'You have but to become! It is the laziness to become that makes one worship.' She wanted so much to make them
   become this 'something else,' but it was far easier to worship and quiescently remain what one was.
  She spoke to deaf ears. She was very alone in this 'ashram.' Little by little, the disciples fill up the place, then they say: it is ours. It is 'the Ashram.' We are 'the disciples.' In Pondicherry as in Rome as in Mecca. 'I do not want a religion! An end to religions!' She exclaimed. She struggled and fought in their midst - was She therefore to leave this Earth like one more saint or yogi, buried beneath haloes, the 'continuatrice' of a great spiritual lineage? She was seventy-six years old when we landed there, a knife in our belt and a ready curse on our lips.
  --
  Where, then, was 'the Mother of the Ashram' in all this? what is even 'the Ashram,' if not a spiritual museum of the resistances to Something Else. They were always - and still today - reciting their catechism beneath a little flag: they are the owners of the new truth. But the new truth is laughing in their faces and leaving them high and dry at the edge of their little stagnant pond. They are under the illusion that Mother and Sri Aurobindo, twenty-seven or four years after their respective departures, could keep on repeating themselves - but then they would not be Mother and
  Sri Aurobindo! They would be fossils. The truth is always on the move. It is with those who dare, who have courage, and above all the courage to shatter all the effigies, to de-mystify, and to go
  TRULY to the conquest of the new. The 'new' is painful, discouraging, it resembles nothing we know! We cannot hoist the flag of an unconquered country - but this is what is so marvelous: it does not yet exist. We must MAKE IT EXIST. The adventure has not been carved out: it is to be carved out. Truth is not entrapped and fossilized, 'spiritualized': it is to be discovered. We are in a nothing that we must force to become a something. We are in the adventure of the new species. A new species is obviously contradictory to the old species and to the little flags of the alreadyknown. It has nothing in common with the spiritual summits of the old world, nor even with its abysms - which might be delightfully tempting for those who have had enough of the summits, but everything is the same, in black or white, it is fraternal above and below. SOMETHING ELSE is needed.
  'Are you conscious of your ceils?' She asked us a short time after the little operation of spiritual demolition She had undergone. 'No? Well, become conscious of your cells, and you will see that it gives TERRESTRIAL results.' To become conscious of one's cells? ... It was a far more radical operation than crossing the Maroni with a machete in hand, for after all, trees and lianas can be cut, but what cannot be so easily uncovered are the grandfa ther and the grandmo ther and the whole atavistic pack, not to mention the animal and plant and mineral layers that form a teeming humus over this single pure little cell beneath its millennial genetic program. The grandfa thers and grandmo thers grow back again like crabgrass, along with all the old habits of being hungry, afraid, falling ill, fearing the worst, hoping for the best, which is still the best of an old mortal habit. All this is not uprooted nor entrapped as easily as celestial 'liberations,' which leave the teeming humus in peace and the body to its usual decomposition. She had come to hew a path through all that. She was the Ancient One of evolution who had come to make a new cleft in the old, tedious habit of being a man. She did not like tedious repetitions, She was the adventuress par excellence - the adventuress of the earth. She was wrenching out for man the great Possible that was already beating there, in his primeval clearing, which he believed he had momentarily trapped with a few machines.
  She was uprooting a new Matter, free, free from the habit of inexorably being a man who repeats himself ad infinitum with a few improvements in the way of organ transplants or monetary exchanges. In fact, She was there to discover what would happen after materialism and after spiritualism, these prodigal twin brothers. Because Materialism is dying in the West for the same reason that Spiritualism is dying in the East: it is the hour of the new species. Man needs to awaken, not only from his demons but also from his gods. A new Matter, yes, like a new Spirit, yes, because we still know neither one nor the other. It is the hour when Science, like Spirituality, at the end of their roads, must discover what Matter TRULY is, for it is really there that a Spirit as yet unknown to us is to be found. It is a time when all the 'isms' of the old species are dying: 'The age of
  Capitalism and business is drawing to its close. But the age of Communism too will pass ... 'It is the hour of a pure little cell THAT WILL HAVE TERRESTRIAL REPERCUSSIONS, infinitely more radical than all our political and scientific or spiritualistic panaceas.
  This fabulous discovery is the whole story of the AGENDA. what is the passage? How is the path to the new species hewed open? ... Then suddenly, there, on the other side of this old millennial habit - a habit, nothing more than a habit! - of being like a man endowed with time and space and disease: an entire geometry, perfectly implacable and 'scientific' and medical; on the other side ... none of that at all! An illusion, a fantastic medical and scientific and genetic illusion:
   death does not exist, time does not exist, disease does not exist, nor do 'scar' and 'far' - another way of being IN A BODY. For so many millions of years we have lived in a habit and put our own thoughts of the world and of Matter into equations. No more laws! Matter is FREE. It can create a little lizard, a chipmunk or a parrot - but it has created enough parrots. Now it is SOMETHING
  --
  Then we have caught the tail of the Great Possible, we are upon the wayless way, radically in the new, and we flow with the little lizard, the pelican, the big man, we flow everywhere in a world that has lost its old separating skin and its little baggage of habits. We begin seeing otherwise, feeling otherwise. We have opened the gate into an inconceivable clearing. Just a light little vibration that carries you away. Then we begin to understand how it CAN CHANGE, what the mechanism is - a light little mechanism and so miraculous that it looks like nothing. We begin feeling the wonder of a pure little cell, and that a sparkling of joy would be enough to turn the world inside out. We were living in a little thinking fishbowl, we were dying in an old, bottled habit. And then suddenly, all is different. The Earth is free! Who wants freedom?
  It begins in a cell.

00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   But what is not recognised in this view of things is that there are secrecies and secrecies. The material secrecies of Nature are of one category, the mystic secrecies are of another. The two are not only disparate but incommensurable. Any man with a mind and understanding of average culture can see and handle the 'scientific' forces, but not the mystic forces.
   A scientist once thought that he had clinched the issue and cut the Gordian knot when he declared triumphantly with reference to spirit sances: "Very significant is the fact that spirits appear only in closed chambers, in half obscurity, to somnolent minds; they are nowhere in the open air, in broad daylight to the wide awake and vigilant intellect!" Well, if the fact is as it is stated, what does it prove? Night alone reveals the stars, during the day they vanish, but that is no proof that stars are not existent. Rather the true scientific spirit should seek to know why (or how) it is so, if it is so, and such a fact would exactly serve as a pointer, a significant starting ground. The attitude of the jesting Pilate is not helpful even to scientific inquiry. This matter of the Spirits we have taken only as an illustration and it must not be understood that this is a domain of high mysticism; rather the contrary. The spiritualists' approach to Mysticism is not the right one and is fraught with not only errors but dangers. For the spiritualists approach their subject with the entire scientific apparatus the only difference being that the scientist does not believe while the spiritualist believes.
   Mystic realities cannot be reached by the scientific consciousness, because they are far more subtle than the subtlest object that science can contemplate. The neutrons and positrons are for science today the finest and profoundest object-forces; they belong, it is said, almost to a borderl and where physics ends. Nor for that reason is a mystic reality something like a mathematical abstraction, -n for example. The mystic reality is subtler than the subtlest of physical things and yet, paradoxical to say, more concrete than the most concrete thing that the senses apprehend.
  --
   For it must be understood that the heart, the mystic heart, is not the external thing which is the seat of emotion or passion; it is the secret heart that is behind, the inner heartantarhdaya of the Upanishadwhich is the centre of the individual consciousness, where all the divergent lines of that consciousness meet and from where they take their rise. That is what the Upanishad means when it says that the heart has a hundred channels which feed the human vehicle. That is the source, the fount and origin, the very substance of the true personality. Mystic knowledge the true mystic knowledge which saves and fulfilsbegins with the awakening or the entrance into this real being. This being is pure and luminous and blissful and sovereignly real, because it is a portion, a spark of the Divine Consciousness and Nature: a contact and communion with it brings automatically into play the light and the truth that are its substance. At the same time it is an uprising flame that reaches out naturally to higher domains of consciousness and manifests them through its translucid dynamism.
   The knowledge that is obtained without the heart's instrumentation or co-operation is liable to be what the Gita describes as Asuric. First of all, from the point of view of knowledge itself, it would be, as I have already said, egocentric, a product and agent of one's limited and isolated self, easily put at the service of desire and passion. This knowledge, whether rationalistic or occult, is, as it were, hard and dry in its constitution, and oftener than not, negative and destructivewi thering and blasting in its career like the desert simoom.
   There are modes of knowledge that are occultand to that extent mystic and can be mastered by practices in which the heart has no share. But they have not the saving grace that comes by the touch of the Divine. They are not truly mystic the truly mystic belongs to the ultimate realities, the deepest and the highest,they, on the other hand, are transverse and tangential movements belonging to an intermediate region where light and obscurity are mixed up and even for the greater part the light is swallowed up in the obscurity or utilised by it.

00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
  The sadhak, after returning from the Mother, wanted to note down immediately what She had said, but he could not do so because he felt a great hesitation due to his sense of incapacity to transcribe exactly the Mother`s own words.
  After nearly seven years, however, he felt a strong urge to note down what the Mother had spoken; so in 1967 he wrote down from memory a report in French. The report was seen by the Mother and a few corrections were made by her. To another sadhak who asked Her permission to read this report She wrote: "Years ago I have spoken at length about it [Savitri] to Mona Sarkar and he has noted in French what I said. Some time back I have seen what he has written and found it correct on the whole."(4.12.1967)
  On a few other occasion also, the Mother had spoken to the same sadhak on the value of reading Savitri which he had noted down afterwards. These notes have been added at the end of the main report. A few members of the Ashram had privately read this report in French, but afterwards there were many requests for its English version. A translation was therefore made in November 1967. A proposal was made to the Mother in 1972 for its publication and it was submitted to Her for approval. The Mother wanted to check the translation before permitting its publication but could check only a portion of it.
  --
  It does not matter if you do not understand it - Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step.
  But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.
  --
  You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.
  In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. what grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. what He has created is something man cannot imagine. For, everything is there, everything.
  It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.
  My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.
  All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.
  These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to brea the the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.
  And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.
  And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. what do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. what is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.
  My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. what you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.

00.02 - Mystic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The Mystics all over the world and in all ages have clothed their sayings in proverbs and parables, in figures and symbols. To speak in symbols seems to be in their very nature; it is their characteristic manner, their inevitable style. Let us see what is the reason behind it. But first who are the Mystics? They are those who are in touch with supra-sensual things, whose experiences are of a world different from the common physical world, the world of the mind and the senses.
   These other worlds are constituted in other ways than ours. Their contents are different and the laws that obtain there are also different. It would be a gross blunder to attempt a chart of any of these other systems, to use an Einsteinian term, with the measures and conventions of the system to which our external waking consciousness belongs. For, there "the sun shines not, nor the moon, nor the stars, neither these lightnings nor this fire." The difficulty is further enhanced by the fact that there are very many unseen worlds and they all differ from the seen and from one another in manner and degree. Thus, for example, the Upanishads speak of the swapna, the suupta, and the turya, domains beyond the jgrat which is that where the rational being with its mind and senses lives and moves. And there are other systems and other ways in which systems exist, and they are practically innumerable.
  --
   But those who do speak, how do they choose their figures and symbols? what is their methodology? For it might be said, since the unseen and the seen differ out and out, it does not matter what forms or signs are taken from the latter; for any meaning and significance could be put into anything. But in reality, it does not so happen. For, although there is a great divergence between figures and symbols on the one hand and the things figured and symbolised on the other, still there is also some link, some common measure. And that is why we see not unoften the same or similar figures and symbols representing an identical experience in ages and countries far apart from each other.
   We can make a distinction here between two types of expression which we have put together indiscriminately, figures and symbols. Figures, we may say, are those that are constructed by the rational mind, the intellect; they are mere metaphors and similes and are not organically related to the thing experienced, but put round it as a robe that can be dropped or changed without affecting the experience itself. Thus, for example, when the Upanishad says, tmnam rathinam viddhi (Know that the soul is the master of the chariot who sits within it) or indriyi haynhu (The senses, they say, are the horses), we have here only a comparison or analogy that is common and natural to the poetic manner. The particular figure or simile used is not inevitable to the idea or experience that it seeks to express, its part and parcel. On the other hand, take this Upanishadic perception: hirayamayena patrea satyasyphitam mukham (The face of the Truth lies hidden under the golden orb). Here the symbol is not mere analogy or comparison, a figure; it is one with the very substance of the experience the two cannot be separated. Or when the Vedas speak of the kindling of the Fire, the rushing of the waters or the rise of the Dawn, the images though taken from the material world, are not used for the sake of mere comparison, but they are the embodiments, the living forms of truths experienced in another world.

0 0.03 - 1951-1957. Notes and Fragments, #Agenda Vol 1, #The Mother, #Integral Yoga
  The lack of the earth's receptivity and the behavior of Sri Aurobindo's disciples 1 are largely responsible for what happened to his body. But one thing is certain: the great misfortune that has just beset us in no way affects the truth of his teaching. All he said is perfectly true and remains so.
  Time and the course of events will make this abundantly clear.

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The biological process, described in what may seem to be crude and mediaeval terms, really reflects or echoes a more subtle and psychological process. The images used form perhaps part of the current popular notion about the matter, but the esoteric sense goes beyond the outer symbols. The sky seems to be the far and tenuous region where the soul rests and awaits its next birthit is the region of Soma, the own Home of Bliss and Immortality. Now when the time or call comes, the soul stirs and journeys down that is the Rain. Next, it enters the earth atmosphere and clothes itself with the earth consciousness. Then it waits and calls for the formation of the material body, first by the contri bution of the father and then by that of the mother; when these two unite and the material body is formed, the soul incarnates.
   Apart from the question whether the biological phenomenon described is really a symbol and a cloak for another order of reality, and even taking it at its face value, what is to be noted here is the idea of a cosmic cycle, and a cosmic cycle that proceeds through the principle of sacrifice. If it is asked what there is wonderful or particularly spiritual in this rather naf description of a very commonplace happening that gives it an honoured place in the Upanishads, the answer is that it is wonderful to see how the Upanishadic Rishi takes from an event its local, temporal and personal colour and incorporates it in a global movement, a cosmic cycle, as a limb of the Universal Brahman. The Upanishads contain passages which a puritanical mentality may perhaps describe as 'pornographic'; these have in fact been put by some on the Index expurgatorius. But the ancients saw these matters with other eyes and through another consciousness.
   We have, in modern times, a movement towards a more conscious and courageous, knowledge of things that were taboo to puritan ages. Not to shut one's eyes to the lower, darker and hidden strands of our nature, but to bring them out into the light of day and to face them is the best way of dealing with such elements, which otherwise, if they are repressed, exert an unhealthy influence on the mind and nature. The Upanishadic view runs on the same lines, but, with the unveiling and the natural and not merely naturalisticdelineation of these under-worlds (concerning sex and food), it endows them with a perspective sub specie aeternitatis. The sexual function, for example, is easily equated to the double movement of ascent and descent that is secreted in nature, or to the combined action of Purusha and Prakriti in the cosmic Play, or again to the hidden fount of Delight that holds and moves the universe. In this view there is nothing merely secular and profane, but all is woven into the cosmic spiritual whole; and man is taught to consider and to mould all his movementsof soul and mind and bodyin the light and rhythm of that integral Reality.11
  --
   The Supreme Reality which is always called Brahman in the Upanishads, has to be known and experienced in two ways; for it has two fundamental aspects or modes of being. The Brahman is universal and it is transcendental. The Truth, satyam, the Upanishad says in its symbolic etymology, is 'This' (or, He) and 'That' (syat+tyat i.e. sat+tat). 'This' means the Universal Brahman: it is what is referred to when the Upanishad says:
   Ivsyamidam sarvam: All this is for habitation by the Lord;
  --
   TheChhandyogya12 gives a whole typal scheme of this universal reality and explains how to realise it and what are the results of the experience. The Universal Brahman means the cosmic movement, the cyclic march of things and events taken in its global aspect. The typical movement that symbolises and epitomises the phenomenon, embodies the truth, is that of the sun. The movement consists of five stages which are called the fivefold sma Sma means the equal Brahman that is ever present in all, the Upanishad itself says deriving the word from sama It is Sma also because it is a rhythmic movement, a cadencea music of the spheres. And a rhythmic movement, in virtue of its being a wave, consists of these five stages: (i) the start, (ii) the rise, (iii) the peak, (iv) the decline and (v) the fall. Now the sun follows this curve and marks out the familiar divisions of the day: dawn, forenoon, noon, afternoon and sunset. Sometimes two other stages are added, one at each end, one of preparation and another of final lapse the twilights with regard to the sun and then ,we have seven instead of five smas Like the Sun, the Fire that is to say, the sacrificial Firecan also be seen in its fivefold cyclic movement: (i) the lighting, (ii) the smoke, (iii) the flame, (iv) smouldering and finally (v) extinction the fuel as it is rubbed to produce the fire and the ashes may be added as the two supernumerary stages. Or again, we may take the cycle of five seasons or of the five worlds or of the deities that control these worlds. The living wealth of this earth is also symbolised in a quintetgoat and sheep and cattle and horse and finally man. Coming to the microcosm, we have in man the cycle of his five senses, basis of all knowledge and activity. For the macrocosm, to I bring out its vast extra-human complexity, the Upanishad refers to a quintet, each term of which is again a trinity: (i) the threefold Veda, the Divine Word that is the origin of creation, (ii) the three worlds or fieldsearth, air-belt or atmosphere and space, (iii) the three principles or deities ruling respectively these worldsFire, Air and Sun, (iv) their expressions, emanations or embodimentsstars and birds and light-rays, and finally, (v) the original inhabitants of these worldsto earth belong the reptiles, to the mid-region the Gandharvas and to heaven the ancient Fathers.
   Now, this is the All, the Universal. One has to realise it and possess in one's consciousness. And that can be done only in one way: one has to identify oneself with it, be one with it, become it. Thus by losing one's individuality one lives the life universal; the small lean separate life is enlarged and moulded in the rhythm of the Rich and the Vast. It is thus that man shares in the consciousness and energy that inspire and move and sustain the cosmos. The Upanishad most emphatically enjoins that one must not decry this cosmic godhead or deny any of its elements, not even such as are a taboo to the puritan mind. It is in and through an unimpaired global consciousness that one attains the All-Life and lives uninterruptedly and perennially: Sarvamanveti jyok jvati.
  --
   Some Western and Westernised scholars have tried to show that the phenomenon described here is an exclusively natural phenomenon, actually visible in the polar region where the sun never sets for six months and moves in a circle whose plane is parallel to the plane of the horizon on the summer solstice and is gradually inclined as the sun regresses towards the equinox (on which day just half the solar disc is visible above the horizon). The sun may be said there to move in the direction East-South-West-North and again East. Indeed the Upanishad mentions the positions of the sun in that order and gives a character to each successive station. The Ray from the East is red, symbolising the Rik, the Southern Ray is white, symbolising the Yajur, the Western Ray is black symbolising the Atharva. The natural phenomenon, however, might have been or might not have been before the mind's eye of the Rishi, but the symbolism, the esotericism of it is clear enough in the way the Rishi speaks of it. Also, apart from the first four movements (which it is already sufficiently difficult to identify completely with what is visible), the fifth movement, as a separate descending movement from above appears to be a foreign element in the context. And although, with regard to the sixth movement or status, the sun is visible as such exactly from the point of the North Pole for a while, the ring of the Rishi's utterance is unmistakably spiritual, it cannot but refer to a fact of inner consciousness that is at least what the physical fact conveys to the Rishi and what he seeks to convey and express primarily.
   Now this is what is sought to be conveyed and expressed. The five movements of the sun here also are nothing but the five smas and they refer to the cycle of the Cosmic or Universal Brahman. The sixth status where all movements cease, where there is no rising and setting, no ebb and flow, no waxing and waning, where there is the immutable, the ever-same unity, is very evidently the Transcendental Brahman. It is That to which the Vedic Rishi refers when he prays for a constant and fixed vision of the eternal Sunjyok ca sryam drie.
   It would be interesting to know what the five ranges or levels or movements of consciousness exactly are that make up the Universal Brahman described in this passage. It is the mystic knowledge, the Upanishad says, of the secret delight in thingsmadhuvidy. The five ranges are the five fundamental principles of delightimmortalities, the Veda would say that form the inner core of the pyramid of creation. They form a rising tier and are ruled respectively by the godsAgni, Indra, Varuna, Soma and Brahmawith their emanations and instrumental personalities the Vasus, the Rudras, the Adityas, the Maruts and the Sadhyas. We suggest that these refer to the five well-known levels of being, the modes or nodi of consciousness or something very much like them. The Upanishad speaks elsewhere of the five sheaths. The six Chakras of Tantric system lie in the same line. The first and the basic mode is the physical and the ascent from the physical: Agni and the Vasus are always intimately connected with the earth and -the earth-principles (it can be compared with the Muladhara of the Tantras). Next, second in the line of ascent is the Vital, the centre of power and dynamism of which the Rudras are the deities and Indra the presiding God (cf. Swadhishthana of the Tantras the navel centre). Indra, in the Vedas, has two aspects, one of knowledge and vision and the other of dynamic force and drive. In the first aspect he is more often considered as the Lord of the Mind, of the Luminous Mind. In the present passage, Indra is taken in his second aspect and instead of the Maruts with whom he is usually invoked has the Rudras as his agents and associates.
   The third in the line of ascension is the region of Varuna and the Adityas, that is to say, of the large Mind and its lightsperhaps it can be connected with Tantric Ajnachakra. The fourth is the domain of Soma and the Marutsthis seems to be the inner heart, the fount of delight and keen and sweeping aspirations the Anahata of the Tantras. The fifth is the region of the crown of the head, the domain of Brahma and the Sadhyas: it is the Overmind status from where comes the descending inflatus, the creative Maya of Brahma. And when you go beyond, you pass into the ultimate status of the Sun, the reality absolute, the Transcendent which is indescribable, unseizable, indeterminate, indeterminable, incommensurable; and once there, one never returns, neverna ca punarvartate na ca punarvartate.
  --
   In Yajnavalkya's enumeration, however, it is to be noted, first of all, that he stresses on the number three. The principle of triplicity is of very wide application: it permeates all fields of consciousness and is evidently based upon a fundamental fact of reality. It seems to embody a truth of synthesis and comprehension, points to the order and harmony that reigns in the cosmos, the spheric music. The metaphysical, that is to say, the original principles that constitute existence are the well-known triplets: (i) the superior: Sat, Chit, Ananda; and (ii) the inferior: Body, Life and Mindthis being a reflection or translation or concretisation of the former. We can see also here how the dual principle comes in, the twin godhead or the two gods to which Yajnavalkya refers. The same principle is found in the conception of Ardhanarishwara, Male and Female, Purusha-Prakriti. The Upanishad says 14 yet again that the One original Purusha was not pleased at being alone, so for a companion he created out of himself the original Female. The dual principle signifies creation, the manifesting activity of the Reality. But what is this one and a half to which Yajnavalkya refers? It simply means that the other created out of the one is not a wholly separate, independent entity: it is not an integer by itself, as in the Manichean system, but that it is a portion, a fraction of the One. And in the end, in the ultimate analysis, or rather synthesis, there is but one single undivided and indivisible unity. The thousands and hundreds, very often mentioned also in the Rig Veda, are not simply multiplications of the One, a graphic description of its many-sidedness; it indicates also the absolute fullness, the complete completeness (prasya pram) of the Reality. It includes and comprehends all and is a rounded totality, a full circle. The hundred-gated and the thousand-pillared cities of which the ancient Rishis chanted are formations and embodiments of consciousness human and divine, are realities whole and entire englobing all the layers and grades of consciousness.
   Besides this metaphysics there is also an occult aspect in numerology of which Pythagoras was a well-known adept and in which the Vedic Rishis too seem to take special delight. The multiplication of numbers represents in a general way the principle of emanation. The One has divided and subdivided itself, but not in a haphazard way: it is not like the chaotic pulverisation of a piece of stone by hammer-blows. The process of division and subdivision follows a pattern almost as neat and methodical as a genealogical tree. That is to say, the emanations form a hierarchy. At the top, the apex of the pyramid, stands the one supreme Godhead. That Godhead is biune in respect of manifestation the Divine and his creative Power. This two-in-one reality may be considered, according to one view of creation, as dividing into three forms or aspects the well-known Brahma, Vishnu and Rudra of Hindu mythology. These may be termed the first or primary emanations.
  --
   Man, however, is an epitome of creation. He embraces and incarnates the entire gamut of consciousness and comprises in him all beings from the highest Divinity to the lowest jinn or elf. And yet each human being in his true personality is a lineal descendant of one or other typal aspect or original Personality of the one supreme Reality; and his individual character is all the more pronounced and well-defined the more organised and developed is the being. The psychic being in man is thus a direct descent, an immediate emanation along a definite line of devolution of the supreme consciousness. We may now understand and explain easily why one chooses a particular Ishta, an ideal god, what is the drive that pushes one to become a worshipper of Siva or Vishnu or any other deity. It is not any rational understanding, a weighing of pros and cons and then a resultant conclusion that leads one to choose a path of religion or spirituality. It is the soul's natural call to the God, the type of being and consciousness of which it is a spark, from which it has descended, it is the secret affinity the spiritual blood-relation as it were that determines the choice and adherence. And it is this that we name Faith. And the exclusiveness and violence and bitterness which attend such adherence and which go "by the "name of partisanship, sectarianism, fanaticism etc., a;e a deformation in the ignorance on the physico-vital plane of the secret loyalty to one's source and origin. Of course, the pattern or law is not so simple and rigid, but it gives a token or typal pattern. For it must not be forgotten that the supreme source or the original is one and indivisible and in the highest integration consciousness is global and not exclusive. And the human being that attains such a status is not bound or wholly limited to one particular formation: its personality is based on the truth of impersonality. And yet the two can go together: an individual can be impersonal in consciousness and yet personal in becoming and true to type.
   The number of gods depends on the level of consciousness on which we stand. On this material plane there are as many gods as there are bodies or individual forms (adhar). And on the supreme height there is only one God without a second. In between there are gradations of types and sub-types whose number and function vary according to the aspect of consciousness that reveals itself.
  --
   The third boon is the secret of secrets, for it is the knowledge and realisation of Transcendence that is sought here. Beyond the individual lies the universal; is there anything beyond the universal? The release of the individual into the cosmic existence gives him the griefless life eternal: can the cosmos be rolled up and flung into something beyond? what would be the nature of that thing? what is there outside creation, outside manifestation, outside Maya, to use a latter day term? Is there existence or non-existence (utter dissolution or extinctionDeath in his supreme and absolute status)? King Yama did not choose to answer immediately and even endeavoured to dissuade Nachiketas from pursuing the question over which people were confounded, as he said. Evidently it was a much discussed problem in those days. Buddha was asked the same question and he evaded it, saying that the pragmatic man should attend to practical and immediate realities and not, waste time and energy in discussing things ultimate and beyond that have hardly any relation to the present and the actual.
   But Yama did answer and unveil the mystery and impart the supreme secret knowledge the knowledge of the Transcendent Brahman: it is out of the transcendent reality that the immanent deity takes his birth. Hence the Divine Fire, the Lord of creation and the Inner Mastersarvabhtntartm, antarymis called brahmajam, born of the Brahman. Yama teaches the process of transcendence. Apart from the knowledge and experience first of the individual and then of the cosmic Brahman, there is a definite line along which the human consciousness (or unconsciousness, as it is at present) is to ascend and evolve. The first step is to learn to distinguish between the Good and the Pleasurable (reya and preya). The line of pleasure leads to the external, the superficial, the false: while the other path leads towards the inner and the higher truth. So the second step is the gradual withdrawal of the consciousness from the physical and the sensual and even the mental preoccupation and focussing it upon what is certain and permanent. In the midst of the death-ridden consciousness in the heart of all that is unstable and fleetingone has to look for Agni, the eternal godhead, the Immortal in mortality, the Timeless in time through whom lies the passage to Immortality beyond Time.
   Man has two souls corresponding to his double status. In the inferior, the soul looks downward and is involved in the current of Impermanence and Ignorance, it tastes of grief and sorrow and suffers death and dissolution: in the higher it looks upward and communes and joins with the Eternal (the cosmic) and then with the Absolute (the transcendent). The lower is a reflection of the higher, the higher comes down in a diminished and hence tarnished light. The message is that of deliverance, the deliverance and reintegration of the lower soul out of its bondage of worldly ignorant life into the freedom and immortality first of its higher and then of its highest status. It is true, however, that the Upanishad does not make a trenchant distinction between the cosmic and the transcendent and often it speaks of both in the same breath, as it were. For in fact they are realities involved in each other and interwoven. Indeed the triple status, including the Individual, forms one single totality and the three do not exclude or cancel each other; on the contrary, they combine and may be said to enhance each other's reality. The Transcendence expresses or deploys itself in the cosmoshe goes abroad,sa paryagt: and the cosmic individualises, concretises itself in the particular and the personal. The one single spiritual reality holds itself, aspects itself in a threefold manner.

00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Only, to some perhaps the beauty may not appear as evident and apparent. The Spirit of beauty that resides in the Upanishadic consciousness is more retiring and reticent. It dwells in its own privacy, in its own home, as it were, and therefore chooses to be bare and austere, simple and sheer. Beauty means usually the beauty of form, even if it be not always the decorative, ornamental and sumptuous form. The early Vedas aimed at the perfect form (surpaktnum), the faultless expression, the integral and complete embodiment; the gods they envisaged and invoked were gleaming powers carved out of harmony and beauty and figured close to our modes of apprehension (spyan). But the Upanishads came to lay stress upon what is beyond the form, what the eye cannot see nor the vision reflect:
   na sandi tihati rpamasya
  --
   The form of a thing can be beautiful; but the formless too has its beauty. Indeed, the beauty of the formless, that is to say, the very sum and substance, the ultimate essence, the soul of beauty that is what suffuses, with in-gathered colour and enthusiasm, the realisation and poetic creation of the Upanishadic seer. All the forms that are scattered abroad in their myriad manifest beauty hold within themselves a secret Beauty and are reflected or projected out of it. This veiled Name of Beauty can be compared to nothing on the phenomenal hemisphere of Nature; it has no adequate image or representation below:
   na tasya pratimsti
  --
   And what else is the true character, the soul of beauty than light and delight? "A thing of beauty is a joy for ever." And a thing of joy is a thing of light. Joy is the radiance rippling over a thing of beauty. Beauty is always radiant: the charm, the loveliness of an object is but the glow of light that it emanates. And it would not be a very incorrect mensuration to measure the degree of beauty by the degree of light radiated. The diamond is not only a thing of value, but a thing of beauty also, because of the concentrated and undimmed light that it enshrines within itself. A dark, dull and dismal thing, devoid of interest and attraction becomes aesthetically precious and significant as soon as the artist presents it in terms of the values of light. The entire art of painting is nothing but the expression of beauty, in and through the modalities of light.
   And where there is light, there is cheer and joy. Rasamaya and jyotirmayaare thus the two conjoint characteristics fundamental to the nature of the ultimate reality. Sometimes these two are named as the 'solar and the lunar aspect. The solar aspect refers obviously to the Light, that is to say, to the Truth; the lunar aspect refers to the rasa (Soma), to Immortality, to Beauty proper,
  --
   The perception of beauty in the Upanishadic consciousness is something elemental-of concentrated essence. It silhouettes the main contour, outlines the primordial gestures. Pregnant and pulsating with the burden of beauty, the mantra here reduces its external expression to a minimum. The body is bare and unadorned, and even in its nakedness, it has not the emphatic and vehement musculature of an athlete; rather it tends to be slim and slender and yet vibrant with the inner nervous vigour and glow. what can be more bare and brief and full to the brim of a self-gathered luminous energy than, for example:
   yat prena na praiti yena pra

00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   'Kavi' is an invariable epithet of the gods. The Vedas mean by this attribute to bring out a most fundamental character, an inalienable dharma of the heavenly host. All the gods are poets; and a human being can become a poet only in so far as he attains to the nature and status of a god. Who is then a kavi? The Poet is he who by his poetic power raises forms of beauty in heavenkavi kavitv divi rpam sajat.1Thus the essence of poetic power is to fashion divine Beauty, to reveal heavenly forms. what is this Heaven whose forms the Poet discovers and embodies? HeavenDyaushas a very definite connotation in the Veda. It means the luminous or divine Mind 2the mind purified of its obscurity and limitations, due to subjection to the external senses, thus opening to the higher Light, receiving and recording faithfully the deeper and vaster movements and vibrations of the Truth, giving them a form, a perfect body of the right thought and the right word. Indra is the lord of this world and he can be approached only with an enkindled intelligence, ddhay man,3a faultless understanding, sumedh. He is the supreme Artisan of the poetic power,Tash, the maker of perfect forms, surpa ktnum.4 All the gods turn towards Indra and become gods and poets, attain their Great Names of Supreme Beauty.5 Indra is also the master of the senses, indriyas, who are his hosts. It is through this mind and the senses that the poetic creation has to be manifested. The mind spreads out wide the Poet's weaving;6 the poet is the priest who calls down and works out the right thinking in the sacrificial labour of creation.7 But that creation is made in and through the inner mind and the inner senses that are alive to the subtle formation of a vaster knowledge.8 The poet envisages the golden forms fashioned out of the very profundity of the consciousness.9 For the substance, the material on which the Poet works, is Truth. The seat of the Truth the poets guard, they uphold the supreme secret Names.10 The poet has the expressive utterance, the creative word; the poet is a poet by his poetic creation-the shape faultlessly wrought out that unveils and holds the Truth.11The form of beauty is the body of the Truth.
   The poet is a trinity in himself. A triune consciousness forms his personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara. He has the direct vision, the luminous intelligence, the immediate perception.12 A subtle and profound and penetrating consciousness is his,nigam, pracetas; his is the eye of the Sun,srya caku.13 He secures an increased being through his effulgent understanding.14 In the second place, the Poet is not only Seer but Doer; he is knower as well as creator. He has a dynamic knowledge and his vision itself is power, ncak;15 he is the Seer-Will,kavikratu.16 He has the blazing radiance of the Sun and is supremely potent in his self-Iuminousness.17 The Sun is the light and the energy of the Truth. Even like the Sun the Poet gives birth to the Truth, srya satyasava, satyya satyaprasavya. But the Poet as Power is not only the revealer or creator,savit, he is also the builder or fashioner,ta, and he is the organiser,vedh is personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara, of the Truth.18 As Savita he manifests the Truth, as Tashta he gives a perfected body and form to the Truth, and as Vedha he maintains the Truth in its dynamic working. The effective marshalling and organisation of the Truth is what is called Ritam, the Right; it is also called Dharma,19 the Law or the Rhythm, the ordered movement and invincible execution of the Truth. The Poet pursues the Path of the Right;20 it is he who lays out the Path for the march of the Truth, the progress of the Sacrifice.21 He is like a fast steed well-yoked, pressing forward;22 he is the charger that moves straight and unswerving and carries us beyond 23into the world of felicity.
   Indeed delight is the third and the supremely intimate element of the poetic personality. Dear and delightful is the poet, dear and delightful his works, priya, priyi His hand is dripping with sweetness,kavir hi madhuhastya.24 The Poet-God shines in his pristine beauty and is showering delight.25 He is filled with utter ecstasy so that he may rise to the very source of the luminous Energy.26? Pure is the Divine Joy and it enters and purifies all forms as it moves to the seat of the Immortals.27Indeed this sparkling Delight is the Poet-Seer and it is that that brings forth the creative word, the utterance of Indra.28
  --
   The Vedic Poet is doubtless the poet of Life, the architect of Divinity in man, of Heaven upon earth. But what is true of Life is fundamentally true of Art tooat least true of the Art as it was conceived by the ancient seers and as it found expression at their hands.32
   Rig Veda, X. 124. 7

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  For example, Keser is called "The Admirable or the Hidden Intelligence; it is the Primal Glory, for no created being can attain to its essence." This seems perfectly all right; the meaning at first sight seems to fit the significance of Keser as the first emanation from Ain Soph. But there are half a dozen other similar attri butions that would have served equally well. For instance, it could have been called the "Occult Intelligence" usually attri buted to the seventh Path or Sephirah, for surely Keser is secret in a way to be said of no other Sephirah. And what about the "Absolute or Perfect Intelligence." That would have been even more explicit and appropriate, being applicable to Keser far more than to any other of the Paths. Similarly, there is one attri buted to the 16th Path and called "The Eternal or Triumphant Intelligence," so-called because it is the pleasure of the Glory, beyond which is no Glory like to it, and it is called also the Paradise prepared for the Righteous." Any of these several would have done equally well. Much is true of so many of the other attri butions in this particular area-that is the so-called Intelligences of the Sepher Yetzirah. I do not think that their use or current arbitrary usage stands up to serious examination or criticism.
  A good many attri butions in other symbolic areas, I feel are subject to the same criticism. The Egyptian Gods have been used with a good deal of carelessness, and without sufficient explanation of motives in assigning them as I did. In a recent edition of Crowley's masterpiece Liber 777 (which au fond is less a reflection of Crowley's mind as a recent critic claimed than a tabulation of some of the material given piecemeal in the Golden Dawn knowledge lectures), he gives for the first time brief explanations of the motives for his attri butions. I too should have been far more explicit in the explanations I used in the case of some of the Gods whose names were used many times, most inadequately, where several paths were concerned. While it is true that the religious coloring of the Egyptian Gods differed from time to time during Egypt's turbulent history, nonetheless a word or two about just that one single point could have served a useful purpose.
  --
  Much knowledge obtained by the ancients through the use of the Qabalah has been supported by discoveries of modern scientists- anthropologists, astronomers, psychiatrists, et al. Learned Qabalists for hundreds of years have been aware of what the psychiatrist has only discovered in the last few decades-that man's concept of himself, his deities and the Universe is a constantly evolving process, changing as man himself evolves on a higher spiral. But the roots of his concepts are buried in a race-consciousness that antedated Neanderthal man by uncounted aeons of time.
   what Jung calls archetypal images constantly rise to the surface of man's awareness from the vast unconscious that is the common heritage of all mankind.
  --
  All sorts of books have been written on the Qabalah, some poor, some few others extremely good. But I came to feel the need for what might be called a sort of Berlitz handbook, a concise but comprehensive introduction, studded with diagrams and tables of easily understood definitions and correspondences to simplify the student's grasp of so complicated and abstruse a subject.
  During a short retirement in North Devon in 1931, I began to amalgamate my notes. It was out of these that A Garden of Pomegranates gradually emerged. I unashamedly admit that my book contains many direct plagiarisms from Crowley, Waite, Eliphas Levi, and D. H. Lawrence. I had incorporated numerous fragments from their works into my notebooks without citing individual references to the various sources from which I condensed my notes.
  --
  In his profound investigation into the origins and basic nature of man, Robert Ardrey in African Genesis recently made a shocking statement. Although man has begun the conquest of outer space, the ignorance of his own nature, says Ardrey, "has become institutionalized, universalized and sanctified." He further states that were a brotherhood of man to be formed today, "its only possible common bond would be ignorance of what man is."
  Such a condition is both deplorable and appalling when the means are readily available for man to acquire a thorough understanding of himself-and in so doing, an understanding of his neighbor and the world in which he lives as well as the greater Universe of which each is a part.

000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  000.102 How did this pervading historical concept become outdated? what
  changed the terrestrial conceptionings adopted by the leaders of the world's power

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  About his parents Sri Ramakrishna once said: "My mother was the personification of rectitude and gentleness. She did not know much about the ways of the world; innocent of the art of concealment, she would say what was in her mind. People loved her for her open-heartedness. My father, an orthodox brahmin, never accepted gifts from the sudras. He spent much of his time in worship and meditation, and in repeating God's name and chanting His glories. Whenever in his daily prayers he invoked the Goddess Gayatri, his chest flushed and tears rolled down his cheeks. He spent his leisure hours making garlands for the Family Deity, Raghuvir."
  Khudiram Chattopadhyaya and Chandra Devi, the parents of Sri Ramakrishna, were married in 1799. At that time Khudiram was living in his ancestral village of Dereypore, not far from Kamarpukur. Their first son, Ramkumar, was born in 1805, and their first daughter, Katyayani, in 1810. In 1814 Khudiram was ordered by his landlord to bear false witness in court against a neighbour. When he refused to do so, the landlord brought a false case against him and deprived him of his ancestral property. Thus dispossessed, he arrived, at the invitation of another landlord, in the quiet village of Kamarpukur, where he was given a dwelling and about an acre of fertile land. The crops from this little property were enough to meet his family's simple needs. Here he lived in simplicity, dignity, and contentment.
  --
   About this time, on the Sivaratri night, consecrated to the worship of Siva, a dramatic performance was arranged. The principal actor, who was to play the part of Siva, suddenly fell ill, and Gadadhar was persuaded to act in his place. While friends were dressing him for the role of Siva — smearing his body with ashes, matting his locks, placing a trident in his hand and a string of rudraksha beads around his neck — the boy appeared to become absent-minded. He approached the stage with slow and measured step, supported by his friends. He looked the living image of Siva. The audience loudly applauded what it took to be his skill as an actor, but it was soon discovered that he was really lost in meditation. His countenance was radiant and tears flowed from his eyes. He was lost to the outer world. The effect of this scene on the audience was tremendous. The people felt blessed as by a vision of Siva Himself. The performance had to be stopped, and the boy's mood lasted till the following morning.
   Gadadhar himself now organized a dramatic company with his young friends. The stage was set in the mango orchard. The themes were selected from the stories of the Ramayana and the Mahabharata. Gadadhar knew by heart almost all the roles, having heard them from professional actors. His favourite theme was the Vrindavan episode of Krishna's life, depicting those exquisite love-stories of Krishna and the milkmaids and the cowherd boys. Gadadhar would play the parts of Radha or Krishna and would often lose himself in the character he was portraying. His natural feminine grace heightened the dramatic effect. The mango orchard would ring with the loud kirtan of the boys. Lost in song and merry-making, Gadadhar became indifferent to the routine of school.
  --
   Ramkumar did not at first oppose the ways of his temperamental brother. He wanted Gadadhar to become used to the conditions of city life. But one day he decided to warn the boy about his indifference to the world. After all, in the near future Gadadhar must, as a householder, earn his livelihood through the performance of his brahminical duties; and these required a thorough knowledge of Hindu law, astrology, and kindred subjects. He gently admonished Gadadhar and asked him to pay more attention to his studies. But the boy replied spiritedly: "Brother, what shall I do with a mere bread-winning education? I would rather acquire that wisdom which will illumine my heart and give me satisfaction for ever."
   --- BREAD-WINNING EDUCATION
   The anguish of the inner soul of India found expression through these passionate words of the young Gadadhar. For what did his unsophisticated eyes see around him in Calcutta, at that time the metropolis of India and the centre of modem culture and learning? Greed and lust held sway in the higher levels of society, and the occasional religious practices were merely outer forms from which the soul had long ago departed. Gadadhar had never seen anything like this at Kamarpukur among the simple and pious villagers. The sadhus and wandering monks whom he had served in his boyhood had revealed to him an altogether different India. He had been impressed by their devotion and purity, their self-control and renunciation. He had learnt from them and from his own intuition that the ideal of life as taught by the ancient sages of India was the realization of God.
   When Ramkumar reprimanded Gadadhar for neglecting a "bread-winning education", the inner voice of the boy reminded him that the legacy of his ancestors — the legacy of Rama, Krishna, Buddha, Sankara, Ramanuja, Chaitanya — was not worldly security but the Knowledge of God. And these noble sages were the true representatives of Hindu society. Each of them was seated, as it were, on the crest of the wave that followed each successive trough in the tumultuous course of Indian national life. All demonstrated that the life current of India is spirituality. This truth was revealed to Gadadhar through that inner vision which scans past and future in one sweep, unobstructed by the barriers of time and space. But he was unaware of the history of the profound change that had taken place in the land of his birth during the previous one hundred years.
  --
   But the soul of India was to be resuscitated through a spiritual awakening. We hear the first call of this renascence in the spirited retort of the young Gadadhar: "Brother, what shall I do with a mere bread-winning education?"
   Ramkumar could hardly understand the import of his young brother's reply. He described in bright colours the happy and easy life of scholars in Calcutta society. But Gadadhar intuitively felt that the scholars, to use one of his own vivid illustrations, were like so many vultures, soaring high on the wings of their uninspired intellect, with their eyes fixed on the charnel-pit of greed and lust. So he stood firm and Ramkumar had to give way.
  --
   And, indeed, he soon discovered what a strange Goddess he had chosen to serve. He became gradually enmeshed in the web of Her all-pervading presence. To the ignorant She is, to be sure, the image of destruction; but he found in Her the benign, all-loving Mother. Her neck is encircled with a garland of heads, and Her waist with a girdle of human arms, and two of Her hands hold weapons of death, and Her eyes dart a glance of fire; but, strangely enough, Ramakrishna felt in Her breath the soothing touch of tender love and saw in Her the Seed of Immortality. She stands on the bosom of Her Consort, Siva; it is because She is the Sakti, the Power, inseparable from the Absolute. She is surrounded by jackals and other unholy creatures, the denizens of the cremation ground. But is not the Ultimate Reality above holiness and unholiness? She appears to be reeling under the spell of wine. But who would create this mad world unless under the influence of a divine drunkenness? She is the highest symbol of all the forces of nature, the synthesis of their antinomies, the Ultimate Divine in the form of woman. She now became to Sri Ramakrishna the only Reality, and the world became an unsubstantial shadow. Into Her worship he poured his soul. Before him She stood as the transparent portal to the shrine of Ineffable Reality.
   The worship in the temple intensified Sri Ramakrishna's yearning for a living vision of the Mother of the Universe. He began to spend in meditation the time not actually employed in the temple service; and for this purpose he selected an extremely solitary place. A deep jungle, thick with underbrush and prickly plants, lay to the north of the temples. Used at one time as a burial ground, it was shunned by people even during the day-time for fear of ghosts. There Sri Ramakrishna began to spend the whole night in meditation, returning to his room only in the morning with eyes swollen as though from much weeping. While meditating, he would lay aside his cloth and his brahminical thread. Explaining this strange conduct, he once said to Hriday: "Don't you know that when one thinks of God one should be freed from all ties? From our very birth we have the eight fetters of hatred, shame, lineage, pride of good conduct, fear, secretiveness, caste, and grief. The sacred thread reminds me that I am a brahmin and therefore superior to all. When calling on the Mother one has to set aside all such ideas." Hriday thought his uncle was becoming insane.
  --
   But he did not have to wait very long. He has thus described his first vision of the Mother: "I felt as if my heart were being squeezed like a wet towel. I was overpowered with a great restlessness and a fear that it might not be my lot to realize Her in this life. I could not bear the separation from Her any longer. Life seemed to be not worth living. Suddenly my glance fell on the sword that was kept in the Mother's temple. I determined to put an end to my life. When I jumped up like a madman and seized it, suddenly the blessed Mother revealed Herself. The buildings with their different parts, the temple, and everything else vanished from my sight, leaving no trace whatsoever, and in their stead I saw a limitless, infinite, effulgent Ocean of Consciousness. As far as the eye could see, the shining billows were madly rushing at me from all sides with a terrific noise, to swallow me up! I was panting for breath. I was caught in the rush
   and collapsed, unconscious. what was happening in the outside world I did not know; but within me there was a steady flow of undiluted bliss, altogether new, and I felt the presence of the Divine Mother." On his lips when he regained consciousness of the world was the word "Mother".
   --- GOD-INTOXICATED STATE
  --
   Naturally the temple officials took him for an insane person. His worldly well-wishers brought him to skilled physicians; but no-medicine could cure his malady. Many a time he doubted his sanity himself. For he had been sailing across an uncharted sea, with no earthly guide to direct him. His only haven of security was the Divine Mother Herself. To Her he would pray: "I do not know what these things are. I am ignorant of mantras and the scriptures. Teach me, Mother, how to realize Thee. Who else can help me? Art Thou not my only refuge and guide?" And the sustaining presence of the Mother never failed him in his distress or doubt. Even those who criticized his conduct were greatly impressed with his purity, guilelessness, truthfulness, integrity, and holiness. They felt an uplifting influence in his presence.
   It is said that samadhi, or trance, no more than opens the portal of the spiritual realm. Sri Ramakrishna felt an unquenchable desire to enjoy God in various ways. For his meditation he built a place in the northern wooded section of the temple garden. With Hriday's help he planted there five sacred trees. The spot, known as the Panchavati, became the scene of many of his visions.
  --
   "O Mother," he would constantly pray, "I have taken refuge in Thee. Teach me what to do and what to say. Thy will is paramount everywhere and is for the good of Thy children. Merge my will in Thy will and make me Thy instrument."
   His visions became deeper and more intimate. He no longer had to meditate to behold the Divine Mother. Even while retaining consciousness of the outer world, he would see Her as tangibly as the temples, the trees, the river, and the men around him.
  --
   Sri Ramakrishna has described the incident: "The Divine Mother revealed to me in the Kali temple that it was She who had become everything. She showed me that everything was full of Consciousness. The image was Consciousness, the altar was Consciousness, the water-vessels were Consciousness, the door-sill was Consciousness, the marble floor was Consciousness — all was Consciousness. I found everything inside the room soaked, as it were, in Bliss — the Bliss of God. I saw a wicked man in front of the Kali temple; but in him also I saw the power of the Divine Mother vibrating. That was why I fed a cat with the food that was to be offered to the Divine Mother. I clearly perceived that all this was the Divine Mother — even the cat. The manager of the temple garden wrote to Mathur Babu saying that I was feeding the cat with the offering intended for the Divine Mother. But Mathur Babu had insight into the state of my mind. He wrote back to the manager: 'Let him do whatever he likes. You must not say anything to him.'"
   One of the painful ailments from which Sri Ramakrishna suffered at this time was a burning sensation in his body, and he was cured by a strange vision. During worship in the temple, following the scriptural injunctions, he would imagine the presence of the "sinner" in himself and the destruction of this "sinner". One day he was meditating in the Panchavati, when he saw come out of him a red-eyed man of black complexion, reeling like a drunkard. Soon there emerged from him another person, of serene countenance, wearing the ochre cloth of a sannyasi and carrying in his hand a trident. The second person attacked the first and killed him with the trident. Thereafter Sri Ramakrishna was free of his pain.
  --
   Hardly had he crossed the threshold of the Kali temple when he found himself again in the whirlwind. His madness reappeared tenfold. The same meditation and prayer, the same ecstatic moods, the same burning sensation, the same weeping, the same sleeplessness, the same indifference to the body and the outside world, the same divine delirium. He subjected himself to fresh disciplines in order to eradicate greed and lust, the two great impediments to spiritual progress. With a rupee in one hand and some earth in the other, he would reflect on the comparative value of these two for the realization of God, and finding them equally worthless he would toss them, with equal indifference, into the Ganges. Women he regarded as the manifestations of the Divine Mother. Never even in a dream did he feel the impulses of lust. And to root out of his mind the idea of caste superiority, he cleaned a pariahs house with his long and neglected hair. When he would sit in meditation, birds would perch on his head and peck in his hair for grains of food. Snakes would crawl over his body, and neither would be aware of the other. Sleep left him altogether. Day and night, visions flitted before him. He saw the sannyasi who had previously killed the "sinner" in him again coming out of his body, threatening him with the trident, and ordering him to concentrate on God. Or the same sannyasi would visit distant places, following a luminous path, and bring him reports of what was happening there. Sri Ramakrishna used to say later that in the case of an advanced devotee the mind itself becomes the guru, living and moving like an embodied being.
   Rani Rasmani, the foundress of the temple garden, passed away in 1861. After her death her son-in-law Mathur became the sole executor of the estate. He placed himself and his resources at the disposal of Sri Ramakrishna and began to look after his physical comfort. Sri Ramakrishna later spoke of him as one of his five "suppliers of stores" appointed by the Divine Mother. Whenever a desire arose in his mind, Mathur fulfilled it without hesitation.
  --
   When Sri Ramakrishna told Mathur what the Brahmani had said about him, Mathur shook his head in doubt. He was reluctant to accept him as an Incarnation of God, an Avatar comparable to Rama, Krishna, Buddha, and Chaitanya, though he admitted Sri Ramakrishna's extraordinary spirituality. Whereupon the Brahmani asked Mathur to arrange a conference of scholars who should discuss the matter with her. He agreed to the proposal and the meeting was arranged. It was to be held in the natmandir in front of the Kali temple.
   Two famous pundits of the time were invited: Vaishnavcharan, the leader of the Vaishnava society, and Gauri. The first to arrive was Vaishnavcharan, with a distinguished company of scholars and devotees. The Brahmani, like a proud mother, proclaimed her view before him and supported it with quotations from the scriptures. As the pundits discussed the deep theological question, Sri Ramakrishna, perfectly indifferent to everything happening around him, sat in their midst like a child, immersed in his own thoughts, sometimes smiling, sometimes chewing a pinch of spices from a pouch, or again saying to Vaishnavcharan with a nudge: "Look here. Sometimes I feel like this, too." Presently Vaishnavcharan arose to declare himself in total agreement with the view of the Brahmani. He declared that Sri Ramakrishna had undoubtedly experienced mahabhava and that this was the certain sign of the rare manifestation of God in a man. The people assembled
  --
   "Ah!" said Sri Ramakrishna with a smile, "you seem to have quite outbid Vaishnavcharan in this matter. what have you found in me that makes you entertain such an idea?"
   Gauri said: "I feel it in my heart and I have the scriptures on my side. I am ready to prove it to anyone who challenges me."
  --
   Thus the insane priest was by verdict of the great scholars of the day proclaimed a Divine Incarnation. His visions were not the result of an over-heated brain; they had precedent in spiritual history. And how did the proclamation affect Sri Ramakrishna himself? He remained the simple child of the Mother that he had been since the first day of his life. Years later, when two of his householder disciples openly spoke of him as a Divine Incarnation and the matter was reported to him, he said with a touch of sarcasm: "Do they think they will enhance my glory that way? One of them is an actor on the stage and the other a physician. what do they know about Incarnations? Why, years ago pundits like Gauri and Vaishnavcharan declared me to be an Avatar. They were great scholars and knew what they said. But that did not make any change in my mind."
   Sri Ramakrishna was a learner all his life. He often used to quote a proverb to his disciples: "Friend, the more I live the more I learn." When the excitement created by the Brahmani's declaration was over, he set himself to the task of practising spiritual disciplines according to the traditional methods laid down in the Tantra and Vaishnava scriptures. Hitherto he had pursued his spiritual ideal according to the promptings of his own mind and heart. Now he accepted the Brahmani as his guru and set foot on the traditional highways.
  --
   He saw in a vision the Ultimate Cause of the universe as a huge luminous triangle giving birth every moment to an infinite number of worlds. He heard the Anahata Sabda, the great sound Om, of which the innumerable sounds of the universe are only so many echoes. He acquired the eight supernatural powers of yoga, which make a man almost omnipotent, and these he spurned as of no value whatsoever to the Spirit. He had a vision of the divine Maya, the inscrutable Power of God, by which the universe is created and sustained, and into which it is finally absorbed. In this vision he saw a woman of exquisite beauty, about to become a mother, emerging from the Ganges and slowly approaching the Panchavati. Presently she gave birth to a child and began to nurse it tenderly. A moment later she assumed a terrible aspect, seized the child with her grim jaws, and crushed it. Swallowing it, she re-entered the waters of the Ganges.
   But the most remarkable experience during this period was the awakening of the Kundalini Sakti, the "Serpent Power". He actually saw the Power, at first lying asleep at the bottom of the spinal column, then waking up and ascending along the mystic Sushumna canal and through its six centres, or lotuses, to the Sahasrara, the thousand-petalled lotus in the top of the head. He further saw that as the Kundalini went upward the different lotuses bloomed. And this phenomenon was accompanied by visions and trances. Later on he described to his disciples and devotees the various movements of the Kundalini: the fishlike, birdlike, monkeylike, and so on. The awaken- ing of the Kundalini is the beginning of spiritual consciousness, and its union with Siva in the Sahasrara, ending in samadhi, is the consummation of the Tantrik disciplines.
  --
   The path of the Vedantic discipline is the path of negation, "neti", in which, by stern determination, all that is unreal is both negated and renounced. It is the path of jnana, knowledge, the direct method of realizing the Absolute. After the negation of everything relative, including the discriminating ego itself, the aspirant merges in the One without a Second, in the bliss of nirvikalpa samadhi, where subject and object are alike dissolved. The soul goes beyond the realm of thought. The domain of duality is transcended. Maya is left behind with all its changes and modifications. The Real Man towers above the delusions of creation, preservation, and destruction. An avalanche of indescribable Bliss sweeps away all relative ideas of pain and pleasure, good and evil. There shines in the heart the glory of the Eternal Brahman, Existence-Knowledge-Bliss Absolute. Knower, knowledge, and known are dissolved in the Ocean of one eternal Consciousness; love, lover, and beloved merge in the unbounded Sea of supreme Felicity; birth, growth, and death vanish in infinite Existence. All doubts and misgivings are quelled for ever; the oscillations of the mind are stopped; the momentum of past actions is exhausted. Breaking down the ridge-pole of the tabernacle in which the soul has made its abode for untold ages, stilling the body, calming the mind, drowning the ego, the sweet joy of Brahman wells up in that superconscious state. Space disappears into nothingness, time is swallowed in eternity, and causation becomes a dream of the past. Only Existence is. Ah! Who can describe what the soul then feels in its communion with the Self?
   Even when man descends from this dizzy height, he is devoid of ideas of "I" and "mine"; he looks on the body as a mere shadow, an outer sheath encasing the soul. He does not dwell on the past, takes no thought for the future, and looks with indifference on the present. He surveys everything in the world with an eye of equality; he is no longer touched by the infinite variety of phenomena; he no longer reacts to pleasure and pain. He remains unmoved whether he — that is to say, his body — is worshipped by the good or tormented by the wicked; for he realizes that it is the one Brahman that manifests Itself through everything. The impact of such an experience devastates the body and mind. Consciousness becomes blasted, as it were, with an excess of Light. In the Vedanta books it is said that after the experience of nirvikalpa samadhi the body drops off like a dry leaf. Only those who are born with a special mission for the world can return
  --
   "Brahman", he said, "is the only Reality, ever pure, ever illumined, ever free, beyond the limits of time, space, and causation. Though apparently divided by names and forms through the inscrutable power of maya, that enchantress who makes the impossible possible, Brahman is really One and undivided. When a seeker merges in the beatitude of samadhi, he does not perceive time and space or name and form, the offspring of maya. whatever is within the domain of maya is unreal. Give it up. Destroy the prison-house of name and form and rush out of it with the strength of a lion. Dive deep in search of the Self and realize It through samadhi. You will find the world of name and form vanishing into void, and the puny ego dissolving in Brahman-Consciousness. You will realize your identity with Brahman, Existence-Knowledge-Bliss Absolute." Quoting the Upanishad, Totapuri said: "That knowledge is shallow by which one sees or hears or knows another
  . what is shallow is worthless and can never give real felicity. But the Knowledge by which one does not see another or hear another or know another, which is beyond duality, is great, and through such Knowledge one attains the Infinite Bliss. How can the mind and senses grasp That which shines in the heart of all as the Eternal Subject?"
   Totapuri asked the disciple to withdraw his mind from all objects of the relative world, including the gods and goddesses, and to concentrate on the Absolute. But the task was not easy even for Sri Ramakrishna. He found it impossible to take his mind beyond Kali, the Divine Mother of the Universe. "After the initiation", Sri Ramakrishna once said, describing the event, "Nangta began to teach me the various conclusions of the Advaita Vedanta and asked me to withdraw the mind completely from all objects and dive deep into the Atman. But in spite of all my attempts I could not altogether cross the realm of name and form and bring my mind to the unconditioned state. I had no difficulty in taking the mind from all the objects of the world. But the radiant and too familiar figure of the Blissful Mother, the Embodiment of the essence of Pure Consciousness, appeared before me as a living reality. Her bewitching smile prevented me from passing into the Great Beyond. Again and again I tried, but She stood in my way every time. In despair I said to Nangta: 'It is hopeless. I cannot raise my mind to the unconditioned state and come face to face with Atman.' He grew excited and sharply said: ' what? You can't do it? But you have to.' He cast his eyes around. Finding a piece of glass he took it up and stuck it between my eyebrows. 'Concentrate the mind on this point!' he thundered. Then with stern determination I again sat to meditate. As soon as the gracious form of the Divine Mother appeared before me, I used my discrimination as a sword and with it clove Her in two. The last barrier fell. My spirit at once soared beyond the relative plane and I lost myself in samadhi."
   Sri Ramakrishna remained completely absorbed in samadhi for three days. "Is it really true?" Totapuri cried out in astonishment. "Is it possible that he has attained in a single day what it took me forty years of strenuous practice to achieve? Great God! It is nothing short of a miracle!" With the help of Totapuri, Sri Ramakrishna's mind finally came down to the relative plane.
   Totapuri, a monk of the most orthodox type, never stayed at a place more than three days. But he remained at Dakshineswar eleven months. He too had something to learn.
  --
   Sri Ramakrishna, on the other hand, though fully aware, like his guru, that the world is an illusory appearance, instead of slighting maya, like an orthodox monist, acknowledged its power in the relative life. He was all love and reverence for maya, perceiving in it a mysterious and majestic expression of Divinity. To him maya itself was God, for everything was God. It was one of the faces of Brahman. what he had realized on the heights of the transcendental plane, he also found here below, everywhere about him, under the mysterious garb of names and forms. And this garb was a perfectly transparent sheath, through which he recognized the glory of the Divine Immanence. Maya, the mighty weaver of the garb, is none other than Kali, the Divine Mother. She is the primordial Divine Energy, Sakti, and She can no more be distinguished from the Supreme Brahman than can the power of burning be distinguished from fire. She projects the world and again withdraws it. She spins it as the spider spins its web. She is the Mother of the Universe, identical with the Brahman of Vedanta, and with the Atman of Yoga. As eternal Lawgiver, She makes and unmakes laws; it is by Her imperious will that karma yields its fruit. She ensnares men with illusion and again releases them from bondage with a look of Her benign eyes. She is the supreme Mistress of the cosmic play, and all objects, animate and inanimate, dance by Her will. Even those who realize the Absolute in nirvikalpa samadhi are under Her jurisdiction as long as they still live on the relative plane.
   Thus, after nirvikalpa samadhi, Sri Ramakrishna realized maya in an altogether new role. The binding aspect of Kali vanished from before his vision. She no longer obscured his understanding. The world became the glorious manifestation of the Divine Mother. Maya became Brahman. The Transcendental Itself broke through the Immanent. Sri Ramakrishna discovered that maya operates in the relative world in two ways, and he termed these "avidyamaya" and "vidyamaya". Avidyamaya represents the dark forces of creation: sensuous desires, evil passions, greed, lust, cruelty, and so on. It sustains the world system on the lower planes. It is responsible for the round of man's birth and death. It must be fought and vanquished. But vidyamaya is the higher force of creation: the spiritual virtues, the enlightening qualities, kindness, purity, love, devotion. Vidyamaya elevates man to the higher planes of consciousness. With the help of vidyamaya the devotee rids himself of avidyamaya; he then becomes mayatita, free of maya. The two aspects of maya are the two forces of creation, the two powers of Kali; and She stands beyond them both. She is like the effulgent sun, bringing into existence and shining through and standing behind the clouds of different colours and shapes, conjuring up wonderful forms in the blue autumn heaven.
  --
   Eight years later, some time in November 1874, Sri Ramakrishna was seized with an irresistible desire to learn the truth of the Christian religion. He began to listen to readings from the Bible, by Sambhu Charan Mallick, a gentleman of Calcutta and a devotee of the Master. Sri Ramakrishna became fascinated by the life and teachings of Jesus. One day he was seated in the parlour of Jadu Mallick's garden house (This expression is used throughout to translate the Bengali word denoting a rich man's country house set in a garden.) at Dakshineswar, when his eyes became fixed on a painting of the Madonna and Child. Intently watching it, he became gradually overwhelmed with divine emotion. The figures in the picture took on life, and the rays of light emanating from them entered his soul. The effect of this experience was stronger than that of the vision of Mohammed. In dismay he cried out, "O Mother! what are You doing to me?" And, breaking through the barriers of creed and religion, he entered a new realm of ecstasy. Christ possessed his soul. For three days he did not set foot in the Kali temple. On the fourth day, in the afternoon, as he was walking in the Panchavati, he saw coming toward him a person with beautiful large eyes, serene countenance, and fair skin. As the two faced each other, a voice rang out in the depths of Sri Ramakrishna's soul: "Behold the Christ, who shed His heart's blood for the redemption of the world, who suffered a sea of anguish for love of men. It is He, the Master Yogi, who is in eternal union with God. It is Jesus, Love Incarnate." The Son of Man embraced the Son of the Divine Mother and merged in him. Sri Ramakrishna krishna realized his identity with Christ, as he had already realized his identity with Kali, Rama, Hanuman, Radha, Krishna, Brahman, and Mohammed. The Master went into samadhi and communed with the Brahman with attributes. Thus he experienced the truth that Christianity, too, was a path leading to God-Consciousness. Till the last moment of his life he believed that Christ was an Incarnation of God. But Christ, for him, was not the only Incarnation; there were others — Buddha, for instance, and Krishna.
   --- ATTITUDE TOWARD DIFFERENT RELIGIONS
  --
   In 1872 Sarada Devi paid her first visit to her husband at Dakshineswar. Four years earlier she had seen him at Kamarpukur and had tasted the bliss of his divine company. Since then she had become even more gentle, tender, introspective, serious, and unselfish. She had heard many rumours about her husband's insanity. People had shown her pity in her misfortune. The more she thought, the more she felt that her duty was to be with him, giving him, in whatever measure she could, a wife's devoted service. She was now eighteen years old. Accompanied by her father, she arrived at Dakshineswar, having come on foot the distance of eighty miles. She had had an attack of fever on the way. When she arrived at the temple garden the Master said sorrowfully: "Ah! You have come too late. My Mathur is no longer here to look after you." Mathur had passed away the previous year.
   The Master took up the duty of instructing his young wife, and this included everything from housekeeping to the Knowledge of Brahman. He taught her how to trim a lamp, how to behave toward people according to their differing temperaments, and how to conduct herself before visitors. He instructed her in the mysteries of spiritual life — prayer, meditation, japa, deep contemplation, and samadhi. The first lesson that Sarada Devi received was: "God is everybody's Beloved, just as the moon is dear to every child. Everyone has the same right to pray to Him. Out of His grace He reveals Himself to all who call upon Him. You too will see Him if you but pray to Him."
  --
   Shivanath, one day, was greatly impressed by the Master's utter simplicity and abhorrence of praise. He was seated with Sri Ramakrishna in the latter's room when several rich men of Calcutta arrived. The Master left the room for a few minutes. In the mean time Hriday, his nephew, began to describe his samadhi to the visitors. The last few words caught the Master's ear as he entered the room. He said to Hriday: " what a mean-spirited fellow you must be to extol me thus before these rich men! You have seen their costly apparel and their gold watches and chains, and your object is to get from them as much money as you can. what do I care about what they think of me? (Turning to the gentlemen) No, my friends, what he has told you about me is not true. It was not love of God that made me absorbed in God and indifferent to external life. I became positively insane for some time. The sadhus who frequented this temple told me to practise many things. I tried to follow them, and the consequence was that my austerities drove me to insanity." This is a quotation from one of Shivanath's books. He took the Master's words literally and failed to see their real import.
   Shivanath vehemently criticized the Master for his other-worldly attitude toward his wife. He writes: "Ramakrishna was practically separated from his wife, who lived in her village home. One day when I was complaining to some friends about the virtual widowhood of his wife, he drew me to one side and whispered in my ear: 'Why do you complain? It is no longer possible; it is all dead and gone.' Another day as I was inveighing against this part of his teaching, and also declaring that our program of work in the Brahmo Samaj includes women, that ours is a social and domestic religion, and that we want to give education and social liberty to women, the saint became very much excited, as was his way when anything against his settled conviction was asserted — a trait we so much liked in him — and exclaimed, 'Go, thou fool, go and perish in the pit that your women will dig for you.' Then he glared at me and said: ' what does a gardener do with a young plant? Does he not surround it with a fence, to protect it from goats and cattle? And when the young plant has grown up into a tree and it can no longer be injured by cattle, does he not remove the fence and let the tree grow freely?' I replied, 'Yes, that is the custom with gardeners.' Then he remarked, 'Do the same in your spiritual life; become strong, be full-grown; then you may seek them.' To which I replied, 'I don't agree with you in thinking that women's work is like that of cattle, destructive; they are our associates and helpers in our spiritual struggles and social progress' — a view with which he could not agree, and he marked his dissent by shaking his head. Then referring to the lateness of the hour he jocularly remarked, 'It is time for you to depart; take care, do not be late; otherwise your woman will not admit you into her room.' This evoked hearty laughter."
  --
   Contact with the Brahmos increased Sri Ramakrishna's longing to encounter aspirants who would be able to follow his teachings in their purest form. "There was no limit", he once declared, "to the longing I felt at that time. During the day-time I somehow managed to control it. The secular talk of the worldly-minded was galling to me, and I would look wistfully to the day when my own beloved companions would come. I hoped to find solace in conversing with them and relating to them my own realizations. Every little incident would remind me of them, and thoughts of them wholly engrossed me. I was already arranging in my mind what I should say to one and give to another, and so on. But when the day would come to a close I would not be able to curb my feelings. The thought that another day had gone by, and they had not come, oppressed me. When, during the evening service, the temples rang with the sound of bells and conch-shells, I would climb to the roof of the kuthi in the garden and, writhing in anguish of heart, cry at the top of my voice: 'Come, my children! Oh, where are you? I cannot bear to live without you.' A mother never longed so intensely for the sight of her child, nor a friend for his companions, nor a lover for his sweetheart, as I longed for them. Oh, it was indescribable! Shortly after this period of yearning the devotees1 began to come."
   In the year 1879 occasional writings about Sri Ramakrishna by the Brahmos, in the Brahmo magazines, began to attract his future disciples from the educated middle-class Bengalis, and they continued to come till 1884. But others, too, came, feeling the subtle power of his attraction. They were an ever shifting crowd of people of all castes and creeds: Hindus and Brahmos, Vaishnavas and Saktas, the educated with university degrees and the illiterate, old and young, maharajas and beggars, journalists and artists, pundits and devotees, philosophers and the worldly-minded, jnanis and yogis, men of action and men of faith, virtuous women and prostitutes, office-holders and vagabonds, philanthropists and self-seekers, dramatists and drunkards, builders-up and pullers-down. He gave to them all, without stint, from his illimitable store of realization. No one went away empty-handed. He taught them the lofty .knowledge of the Vedanta and the soul
  --
   But he remained as ever the willing instrument in the hand of God, the child of the Divine Mother, totally untouched by the idea of being a teacher. He used to say that three ideas — that he was a guru, a father, and a master — pricked his flesh like thorns. Yet he was an extraordinary teacher. He stirred his disciples' hearts more by a subtle influence than by actions or words. He never claimed to be the founder of a religion or the organizer of a sect. Yet he was a religious dynamo. He was the verifier of all religions and creeds. He was like an expert gardener, who prepares the soil and removes the weeds, knowing that the plants will grow because of the inherent power of the seeds, producing each its appropriate flowers and fruits. He never thrust his ideas on anybody. He understood people's limitations and worked on the principle that what is good for one may be bad for another. He had the unusual power of knowing the devotees' minds, even their inmost souls, at the first sight. He accepted disciples with the full knowledge of their past tendencies and future possibilities. The life of evil did not frighten him, nor did religious squeamishness raise anybody in his estimation. He saw in everything the unerring finger of the Divine Mother. Even the light that leads astray was to him the light from God.
   To those who became his intimate disciples the Master was a friend, companion, and playmate. Even the chores of religious discipline would be lightened in his presence. The devotees would be so inebriated with pure joy in his company that they would have no time to ask themselves whether he was an Incarnation, a perfect soul, or a yogi. His very presence was a great teaching; words were superfluous. In later years his disciples remarked that while they were with him they would regard him as a comrade, but afterwards would tremble to think of their frivolities in the presence of such a great person. They had convincing proof that the Master could, by his mere wish, kindle in their hearts the love of God and give them His vision.
  --
   Purna was a lad of thirteen, whom Sri Ramakrishna described as an Isvarakoti, a soul born with special spiritual qualities. The Master said that Purna was the last of the group of brilliant devotees who, as he once had seen in a trance, would come to him for spiritual illumination. Purna said to Sri Ramakrishna during their second meeting, "You are God Himself incarnated in flesh and blood." Such words coming from a mere youngster proved of what stuff the boy was made.
   --- MAHIMACHARAN AND PRATAP HAZRA
  --
   The Europeanized Kristodas Pal did not approve of the Master's emphasis on renunciation and said; "Sir, this cant of renunciation has almost ruined the country. It is for this reason that the Indians are a subject nation today. Doing good to others, bringing education to the door of the ignorant, and above all, improving the material conditions of the country — these should be our duty now. The cry of religion and renunciation would, on the contrary, only weaken us. You should advise the young men of Bengal to resort only to such acts as will uplift the country." Sri Ramakrishna gave him a searching look and found no divine light within, "You man of poor understanding!" Sri Ramakrishna said sharply. "You dare to slight in these terms renunciation and piety, which our scriptures describe as the greatest of all virtues! After reading two pages of English you think you have come to know the world! You appear to think you are omniscient. Well, have you seen those tiny crabs that are born in the Ganges just when the rains set in? In this big universe you are even less significant than one of those small creatures. How dare you talk of helping the world? The Lord will look to that. You haven't the power in you to do it." After a pause the Master continued: "Can you explain to me how you can work for others? I know what you mean by helping them. To feed a number of persons, to treat them when they are sick, to construct a road or dig a well — isn't that all? These, are good deeds, no doubt, but how trifling in comparison with the vastness of the universe! How far can a man advance in this line? How many people can you save from famine? Malaria has ruined a whole province; what could you do to stop its onslaught? God alone looks after the world. Let a man first realize Him. Let a man get the authority from God and be endowed with His power; then, and then alone, may he think of doing good to others. A man should first be purged of all egotism. Then alone will the Blissful Mother ask him to work for the world." Sri Ramakrishna mistrusted philanthropy that presumed to pose as charity. He warned people against it. He saw in most acts of philanthropy nothing but egotism, vanity, a desire for glory, a barren excitement to kill the boredom of life, or an attempt to soothe a guilty conscience. True charity, he taught, is the result of love of God — service to man in a spirit of worship.
   --- MONASTIC DISCIPLES
  --
   But during his third visit Narendra fared no better. This time, at the Master's touch, he lost consciousness entirely. While he was still in that state, Sri Ramakrishna questioned him concerning his spiritual antecedents and whereabouts, his mission in this world, and the duration of his mortal life. The answers confirmed what the Master himself had known and inferred. Among other things, he came to know that Narendra was a sage who had already attained perfection, and that the day he learnt his real nature he would give up his body in yoga, by an act of will.
   A few more meetings completely removed from Narendra's mind the last traces of the notion that Sri Ramakrishna might be a monomaniac or wily hypnotist. His integrity, purity, renunciation, and unselfishness were beyond question. But Narendra could not accept a man, an imperfect mortal, as his guru. As a member of the Brahmo Samaj, he could not believe that a human intermediary was necessary between man and God. Moreover, he openly laughed at Sri Ramakrishna's visions as hallucinations. Yet in the secret chamber of his heart he bore a great love for the Master.
  --
   The Master wanted to train Narendra in the teachings of the non-dualistic Vedanta philosophy. But Narendra, because of his Brahmo upbringing, considered it wholly blasphemous to look on man as one with his Creator. One day at the temple garden he laughingly said to a friend: "How silly! This jug is God! This cup is God! whatever we see is God! And we too are God! Nothing could be more absurd." Sri Ramakrishna came out of his room and gently touched him. Spellbound, he immediately perceived that everything in the world was indeed God. A new universe opened around him. Returning home in a dazed state, he found there too that the food, the plate, the eater himself, the people around him, were all God. When he walked in the street, he saw that the cabs, the horses, the streams of people, the buildings, were all Brahman. He could hardly go about his day's business. His parents became anxious about him and thought him ill. And when the intensity of the experience abated a little, he saw the world as a dream. Walking in the public square, he would strike his head against the iron railings to know whether they were real. It took him a number of days to recover his normal self. He had a foretaste of the great experiences yet to come and realized that the words of the Vedanta were true.
   At the beginning of 1884 Narendra's father suddenly died of heart-failure, leaving the family in a state of utmost poverty. There were six or seven mouths to feed at home. Creditors were knocking at the door. Relatives who had accepted his father's unstinted kindness now became enemies, some even bringing suit to deprive Narendra of his ancestral home. Actually starving and barefoot, Narendra searched for a job, but without success. He began to doubt whether anywhere in the world there was such a thing as unselfish sympathy. Two rich women made evil proposals to him and promised to put an end to his distress; but he refused them with contempt.
  --
   Narendra now realized that he had a spiritual mission to fulfil. He resolved to renounce the world, as his grandfather had renounced it, and he came to Sri Ramakrishna for his blessing. But even before he had opened his mouth, the Master knew what was in his mind and wept bitterly at the thought of separation. "I know you cannot lead a worldly life," he said, "but for my sake live in the world as long as I live."
   One day, soon after, Narendra requested Sri Ramakrishna to pray to the Divine Mother to remove his poverty. Sri Ramakrishna bade him pray to Her himself, for She would certainly listen to his prayer. Narendra entered the shrine of Kali. As he stood before the image of the Mother, he beheld Her as a living Goddess, ready to give wisdom and liberation. Unable to ask Her for petty worldly things, he prayed only for knowledge and renunciation, love and liberation. The Master rebuked him for his failure to ask the Divine Mother to remove his poverty and sent him back to the temple. But Narendra, standing in Her presence, again forgot the purpose of his coming. Thrice he went to the temple at the bidding of the Master, and thrice he returned, having forgotten in Her presence why he had come. He was wondering about it when it suddenly flashed in his mind that this was all the work of Sri Ramakrishna; so now he asked the Master himself to remove his poverty, and was assured that his family would not lack simple food and clothing.
   This was a very rich and significant experience for Narendra. It taught him that Sakti, the Divine Power, cannot be ignored in the world and that in the relative plane the need of worshipping a Personal God is imperative. Sri Ramakrishna was overjoyed with the conversion. The next day, sitting almost on Narendra's lap, he said to a devotee, pointing first to himself, then to Narendra: "I see I am this, and again that. Really I feel no difference. A stick floating in the Ganges seems to divide the water; But in reality the water is one. Do you see my point? Well, whatever is, is the Mother — isn't that so?" In later years Narendra would say: "Sri Ramakrishna was the only person who, from the time he met me, believed in me uniformly throughout. Even my mother and brothers did not. It was his unwavering trust and love for me that bound me to him for ever. He alone knew how to love. Worldly people, only make a show of love for selfish ends.
   --- TARAK
  --
   Sri Ramakrishna employed a ruse to bring Jogindra to him. As soon as the disciple entered the room, the Master rushed forward to meet the young man. Catching hold of the disciple's hand, he said: " what if you have married? Haven't I too married? what is there to be afraid of in that?" Touching his own chest he said: "If this [meaning himself] is propitious, then even a hundred thousand marriages cannot injure you. If you desire to lead a householder's life, then bring your wife here one day, and I shall see that she becomes a real companion in your spiritual progress. But if you want to lead a monastic life, then I shall eat up your attachment to the world." Jogin was dumbfounded at these words. He received new strength, and his spirit of renunciation was re-established.
   --- SASHI AND SARAT
  --
   "I shall make the whole thing public before I go", the Master had said some time before. On January 1, 1886, he felt better and came down to the garden for a little stroll. It was about three o'clock in the afternoon. Some thirty lay disciples were in the hall or sitting about under the trees. Sri Ramakrishna said to Girish, "Well, Girish, what have you seen in me, that you proclaim me before everybody as an Incarnation of God?" Girish was not the man to be taken by surprise. He knelt before the Master and said, with folded hands, " what can an insignificant person like myself say about the One whose glory even sages like Vyasa and Valmiki could not adequately measure?" The Master was profoundly moved. He said: " what more shall I say? I bless you all. Be illumined!" He fell into a spiritual mood. Hearing these words the devotees, one and all, became overwhelmed with emotion. They rushed to him and fell at his feet. He touched them all, and each received an appropriate benediction. Each of them, at the touch of the Master, experienced ineffable bliss. Some laughed, some wept, some sat down to meditate, some began to pray. Some saw light, some had visions of their Chosen Ideals, and some felt within their bodies the rush of spiritual power.
   Narendra, consumed with a terrific fever for realization, complained to the Master that all the others had attained peace and that he alone was dissatisfied. The Master asked what he wanted. Narendra begged for samadhi, so that he might altogether forget the world for three or four days at a time. "You are a fool", the Master rebuked him. "There is a state even higher than that. Isn't it you who sing, 'All that exists art Thou'? First of all settle your family affairs and then come to me. You will experience a state even higher than samadhi."
   The Master did not hide the fact that he wished to make Narendra his spiritual heir. Narendra was to continue the work after Sri Ramakrishna's passing. Sri Ramakrishna said to him: "I leave these young men in your charge. See that they develop their spirituality and do not return home." One day he asked the boys, in preparation for a monastic life, to beg their food from door to door without thought of caste. They hailed the Master's order and went out with begging-bowls. A few days later he gave the ochre cloth of the sannyasi to each of them, including Girish, who was now second to none in his spirit of renunciation. Thus the Master himself laid the foundation of the future Ramakrishna Order of monks.
   Sri Ramakrishna was sinking day by day. His diet was reduced to a minimum and he found it almost impossible to swallow. He whispered to M.: "I am bearing all this cheerfully, for otherwise you would be weeping. If you all say that it is better that the body should go rather than suffer this torture, I am willing." The next morning he said to his depressed disciples seated near the bed: "Do you know what I see? I see that God alone has become everything. Men and animals are only frameworks covered with skin, and it is He who is moving through their heads and limbs. I see that it is God Himself who has become the block, the executioner, and the victim for the sacrifice.' He fainted with emotion. Regaining partial consciousness, he said: "Now I have no pain. I am very well." Looking at Latu he said: "There sits Latu resting his head on the palm of his hand. To me it is the Lord who is seated in that posture."
   The words were tender and touching. Like a mother he caressed Narendra and Rakhal, gently stroking their faces. He said in a half whisper to M., "Had this body been allowed to last a little longer, many more souls would have been illumined." He paused a moment and then said: "But Mother has ordained otherwise. She will take me away lest, finding me guileless and foolish, people should take advantage of me and persuade me to bestow on them the rare gifts of spirituality." A few minutes later he touched his chest and said: "Here are two beings. One is She and the other is Her devotee. It is the latter who broke his arm, and it is he again who is now ill. Do you understand me?" After a pause he added: "Alas! To whom shall I tell all this? Who will understand me?" "Pain", he consoled them again, 'is unavoidable as long as there is a body. The Lord takes on the body for the sake of His devotees."
   Yet one is not sure whether the Master's soul actually was tortured by this agonizing disease. At least during his moments of spiritual exaltation — which became almost constant during the closing days of his life on earth — he lost all consciousness of the body, of illness and suffering. One of his attendants (Latu, later known as Swami Adbhutananda.) said later on: "While Sri Ramakrishna lay sick he never actually suffered pain. He would often say: 'O mind! Forget the body, forget the sickness, and remain merged in Bliss.' No, he did not really suffer. At times he would be in a state when the thrill of joy was clearly manifested in his body. Even when he could not speak he would let us know in some way that there was no suffering, and this fact was clearly evident to all who watched him. People who did not understand him thought that his suffering was very great. what spiritual joy he transmitted to us at that time! Could such a thing have been possible if he had 'been suffering physically? It was during this period that he taught us again these truths: 'Brahman is always unattached. The three gunas are in It, but It is unaffected by them, just as the wind carries odour yet remains odourless.' 'Brahman is Infinite Being, Infinite Wisdom, Infinite Bliss. In It there exist no delusion, no misery, no disease, no death, no growth, no decay.' 'The Transcendental Being and the being within are one and the same. There is one indivisible Absolute Existence.'"
   The Holy Mother secretly went to a Siva temple across the Ganges to intercede with the Deity for the Master's recovery. In a revelation she was told to prepare herself for the inevitable end.

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    very seriously. Knowing what the secret actually is,
    I cannot attach much importance to artificial
  --
       Hoor hath a secret fourfold name: it is Do what
        Thou Wilt.(3)
  --
     Those four words, Do what Thou Wilt, are also
    identified with the four possible modes of conceiving the
  --
     We then see what different classes of people do with
    the many.
  --
    the light of what is said in "Aha!" and in the Temple
    of Solomon the King about the reason.
  --
     for all that is, what is it but a manifestation, that is,
     a part, that is, a falsehood, of THAT which is not?
  --
    Nor did He mean what He said.
                   [38]
  --
     changing, even beyond changelessness, what hast
     thou to do with death?
  --
    We ignore what created us; we adore what we create.
     Let us create nothing but GOD!
  --
     what man is at ease in his Inn?
    Get out.
  --
     what do I love? There is no from, no being, to which
     I do not give myself wholly up.
  --
    This is the Law: DO whaT THOU WILT!"
    He strikes Eleven times upon the Bell, and cries
  --
    Keep on acquiring a taste for what is naturally
    repugnant; this is an unfailing source of pleasure, and
  --
    comment whatsoever.
                   NOTE
  --
     Apis the Redeemer to fury, learn first what is
     Work! and THE GREAT WORK is not so far
  --
    God! in what prism may any man analyse my Light?
    Immortal are the adepts; and ye hey die-They
  --
     what protoplasm gains in mobile mirth
    Is loss of the stability of earth.
  --
    O if everyman did No Matter what, provided that it
     is the one thing that he will not and cannot do!
  --
    doctrine that whatever you have must be abandoned.
    Obviously, that which differentiates your consciousness
  --
     what we have said above, and the scriptural image of
    tongues is introduced.
  --
     EYE; what eye none knoweth.
    Skip, witches! Hop, toads! Take your pleasure!-
  --
  of all that we call life, in a way in which what we call death is not. 3, silv
  er,
  --
    If I really knew what I wanted, I could give up
     Laylah, or give up everything for Laylah.
  --
     what oath may stand the shock of this offence:
    "There is no I, no joy, no permanence"?
  --
    Many becomes two: two one: one Naught. what
     comes to Naught?
     what! shall the Adept give up his hermit life, and
     go eating and drinking and making merry?
  --
     Paragraph 5, takes things for what they are; give up
    interpreting, refining away, analysing. Be simple and
  --
     what better proof of the fact that all thought is
     dis-ease?

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  When we leave the field of art for that of spiritual religion, the scarcity of competent reporters becomes even more strongly marked. Of the day-to-day life of the great theocentric saints and contemplatives we know, in the great majority of cases, nothing whatever. Many, it is true, have recorded their doctrines in writing, and a few, such as St. Augustine, Suso and St. Teresa, have left us autobiographies of the greatest value.
  But, all doctrinal writing is in some measure formal and impersonal, while the autobiographer tends to omit what he regards as trifling matters and suffers from the further disadvantage of being unable to say how he strikes other people and in what way he affects their lives. Moreover, most saints have left neither writings nor self-portraits, and for knowledge of their lives, their characters and their teachings, we are forced to rely upon the records made by their disciples who, in most cases, have proved themselves singularly incompetent as reporters and biographers. Hence the special interest attaching to this enormously detailed account of the daily life and conversations of Sri Ramakrishna.
  "M", as the author modestly styles himself, was peculiarly qualified for his task. To a reverent love for his master, to a deep and experiential knowledge of that master's teaching, he added a prodigious memory for the small happenings of each day and a happy gift for recording them in an interesting and realistic way. Making good use of his natural gifts and of the circumstances in which he found himself, "M" produced a book unique, so far as my knowledge goes, in the literature of hagiography. No other saint has had so able and indefatigable a Boswell. Never have the small events of a contemplative's daily life been described with such a wealth of intimate detail. Never have the casual and unstudied utterances of a great religious teacher been set down with so minute a fidelity. To Western readers, it is true, this fidelity and this wealth of detail are sometimes a trifle disconcerting; for the social, religious and intellectual frames of reference within which Sri Ramakrishna did his thinking and expressed his feelings were entirely Indian. But after the first few surprises and bewilderments, we begin to find something peculiarly stimulating and instructive about the very strangeness and, to our eyes, the eccentricity of the man revealed to us in "M's" narrative. what a scholastic philosopher would call the "accidents" of Ramakrishna's life were intensely Hindu and therefore, so far as we in the West are concerned, unfamiliar and hard to understand; its "essence", however, was intensely mystical and therefore universal. To read through these conversations in which mystical doctrine alternates with an unfamiliar kind of humour, and where discussions of the oddest aspects of Hindu mythology give place to the most profound and subtle utterances about the nature of Ultimate Reality, is in itself a liberal, education in humility, tolerance and suspense of judgment. We must be grateful to the translator for his excellent version of a book so curious and delightful as a biographical document, so precious, at the same time, for what it teaches us of the life of the spirit.
  --------------------
  --
  He was an educationist all his life both in a spiritual and in a secular sense. After he passed out of College, he took up work as headmaster in a number of schools in succession Narail High School, City School, Ripon College School, Metropolitan School, Aryan School, Oriental School, Oriental Seminary and Model School. The causes of his migration from school to school were that he could not get on with some of the managements on grounds of principles and that often his spiritual mood drew him away to places of pilgrimage for long periods. He worked with some of the most noted public men of the time like Iswar Chandra Vidysgar and Surendranath Banerjee. The latter appointed him as a professor in the City and Ripon Colleges where he taught subjects like English, philosophy, history and economics. In his later days he took over the Morton School, and he spent his time in the staircase room of the third floor of it, administering the school and preaching the message of the Master. He was much respected in educational circles where he was usually referred to as Rector Mahashay. A teacher who had worked under him writes thus in warm appreciation of his teaching methods: "Only when I worked with him in school could I appreciate what a great educationist he was. He would come down to the level of his students when teaching, though he himself was so learned, so talented. Ordinarily teachers confine their instruction to what is given in books without much thought as to whether the student can accept it or not. But M., would first of all gauge how much the student could take in and by what means. He would employ aids to teaching like maps, pictures and diagrams, so that his students could learn by seeing. Thirty years ago (from 1953) when the question of imparting education through the medium of the mother tongue was being discussed, M. had already employed Bengali as the medium of instruction in the Morton School." (M The Apostle and the Evangelist by Swami Nityatmananda Part I. P. 15.)
  Imparting secular education was, however, only his profession ; his main concern was with the spiritual regeneration of man a calling for which Destiny seems to have chosen him. From his childhood he was deeply pious, and he used to be moved very much by Sdhus, temples and Durga Puja celebrations. The piety and eloquence of the great Brahmo leader of the times, Keshab Chander Sen, elicited a powerful response from the impressionable mind of Mahendra Nath, as it did in the case of many an idealistic young man of Calcutta, and prepared him to receive the great Light that was to dawn on him with the coming of Sri Ramakrishna into his life.
  This epoch-making event of his life came about in a very strange way. M. belonged to a joint family with several collateral members. Some ten years after he began his career as an educationist, bitter quarrels broke out among the members of the family, driving the sensitive M. to despair and utter despondency. He lost all interest in life and left home one night to go into the wide world with the idea of ending his life. At dead of night he took rest in his sister's house at Baranagar, and in the morning, accompanied by a nephew Siddheswar, he wandered from one garden to another in Calcutta until Siddheswar brought him to the Temple Garden of Dakshineswar where Sri Ramakrishna was then living. After spending some time in the beautiful rose gardens there, he was directed to the room of the Paramahamsa, where the eventful meeting of the Master and the disciple took place on a blessed evening (the exact date is not on record) on a Sunday in March 1882. As regards what took place on the occasion, the reader is referred to the opening section of the first chapter of the Gospel.
  The Master, who divined the mood of desperation in M, his resolve to take leave of this 'play-field of deception', put new faith and hope into him by his gracious words of assurance: "God forbid! Why should you take leave of this world? Do you not feel blessed by discovering your Guru? By His grace, what is beyond all imagination or dreams can be easily achieved!" At these words the clouds of despair moved away from the horizon of M.'s mind, and the sunshine of a new hope revealed to him fresh vistas of meaning in life. Referring to this phase of his life, M. used to say, "Behold! where is the resolve to end life, and where, the discovery of God! That is, sorrow should be looked upon as a friend of man. God is all good." ( Ibid P.33.)
  After this re-settlement, M's life revolved around the Master, though he continued his professional work as an educationist. During all holidays, including Sundays, he spent his time at Dakshineswar in the Master's company, and at times extended his stay to several days.

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  As Korzybski, the founder of general semantics, pointed out, the consequence of its single-tagging is that the rose becomes reflexively considered by man only as a red, white, or pink device for paying tribute to a beautiful girl, a thoughtful hostess, or last night's deceased acquaintance. The tagging of the complex biological process under the single title rose tends to detour human curiosity from further differentiation of its integral organic operations as well as from consideration of its interecological functionings aboard our planet. We don't know what a rose is, nor what may be its essential and unique cosmic function. Thus for long have we inadvertently deferred potential discovery of the essential roles in Universe that are performed complementarily by many, if not most, of the phenomena we experience.
  But, goaded by youth, we older ones are now taking second looks at almost everything. And that promises many ultimately favorable surprises. The oldsters do have vast experience banks not available to the youth. Their memory banks, integrated and reviewed, may readily disclose generalized principles of eminent importance.
  --
  The principle of leverage is a scientific generalization. It makes no difference of what material either the fulcrum or the lever consists-wood, steel, or reinforced concrete. Nor do the special-case sizes of the lever and fulcrum, or of the load pried at one end, or the work applied at the lever's other end in any way alter either the principle or the mathematical regularity of the ratios of physical work advantage that are provided at progressive fulcrum-to-load increments of distance outward from the fulcrum in the opposite direction along the lever's arm at which theoperating effort is applied.
  Mind is the weightless and uniquely human faculty that surveys the ever larger inventory of special-case experiences stored in the brain bank and, seeking to identify their intercomplementary significance, from time to time discovers one of the rare scientifically generalizable principles running consistently through all the relevant experience set. The thoughts that discover these principles are weightless and tentative and may also be eternal. They suggest eternity but do not prove it, even though there have been no experiences thus far that imply exceptions to their persistence. It seems also to follow that the more experiences we have, the more chances there are that the mind may discover, on the one hand, additional generalized principles or, on the other hand, exceptions that disqualify one or another of the already catalogued principles that, having heretofore held "true" without contradiction for a long time, had been tentatively conceded to be demonstrating eternal persistence of behavior. Mind's relentless reviewing of the comprehensive brain bank's storage of all our special-case experiences tends both to progressive enlargement and definitive refinement of the catalogue of generalized principles that interaccommodatively govern all transactions of Universe.
  --
  While it takes but meager search to discover that many well-known concepts are false, it takes considerable search and even more careful examination of one's own personal experiences and inadvertently spontaneous reflexing to discover that there are many popularly and even professionally unknown, yet nonetheless fundamental, concepts to hold true in all cases and that already have been discovered by other as yet obscure individuals. That is to say that many scientific generalizations have been discovered but have not come to the attention of what we call the educated world at large, thereafter to be incorporated tardily within the formal education processes, and even more tardily, in the ongoing political-economic affairs of everyday life. Knowledge of the existence and comprehensive significance of these as yet popularly unrecognized natural laws often is requisite to the solution of many of the as yet unsolved problems now confronting society. Lack of knowledge of the solution's existence often leaves humanity confounded when it need not be.
  Intellectually advantaged with no more than the child's facile, lucid eagerness to understand constructively and usefully the major transformational events of our own times, it probably is synergetically advantageous to review swiftly the most comprehensive inventory of the most powerful human environment transforming events of our totally known and reasonably extended history. This is especially useful in winnowing out and understanding the most significant of the metaphysical revolutions now recognized as swiftly tending to reconstitute history. By such a comprehensively schematic review, we might identify also the unprecedented and possibly heretofore overlooked pivotal revolutionary events not only of today but also of those trending to be central to tomorrow's most cataclysmic changes.
  --
  There could be produced a synergetic understanding of humanity's cosmic functioning, which, until now, had been both undiscovered and unpredictable due to our deliberate and exclusive preoccupation only with the separate statistics of separate events. As a typical consequence of the latter, we observe our society's persistent increase of educational and employment specialization despite the already mentioned, well-documented scientific disclosure that the extinctions of biological species are always occasioned by overspecialization. Specialization's preoccupation with parts deliberately forfeits the opportunity to apprehend and comprehend what is provided exclusively by synergy.
  Today's news consists of aggregates of fragments. Anyone who has taken part in any event that has subsequently appeared in the news is aware of the gross disparity between the actual and the reported events. The insistence by reporters upon having advance "releases" of what, for instance, convocation speakers are supposedly going to say but in fact have not yet said, automatically discredits the value of the largely prefabricated news. We also learn frequently of prefabricated and prevaricated events of a complex nature purportedly undertaken for purposes either of suppressing or rigging the news, which in turn perverts humanity's tactical information resources. All history becomes suspect. Probably our most polluted resource is the tactical information to which humanity spontaneously reflexes.
  Furthermore, today's hyperspecialization in socioeconomic functioning has come to preclude important popular philosophic considerations of the synergetic significance of, for instance, such historically important events as the discovery within the general region of experimental inquiry known as virology that the as-yet popularly assumed validity of the concepts of animate and inanimate phenomena have been experimentally invalidated. Atoms and crystal complexes of atoms were held to be obviously inanimate; the protoplasmic cells of biological phenomena were held to be obviously animate. It was deemed to be common sense that warm- blooded, moist, and soft-skinned humans were clearly not to be confused with hard, cold granite or steel objects. A clear-cut threshold between animate and inanimate was therefore assumed to exist as a fundamental dichotomy of all physical phenomena. This seemingly placed life exclusively within the bounds of the physical.
  The supposed location of the threshold between animate and inanimate was methodically narrowed down by experimental science until it was confined specifically within the domain of virology. Virologists have been too busy, for instance, with their DNA-RNA genetic code isolatings, to find time to see the synergetic significance to society of the fact that they have found that no physical threshold does in fact exist between animate and inanimate. The possibility of its existence vanished because the supposedly unique physical qualities of both animate and inanimate have persisted right across yesterday's supposed threshold in both directions to permeate one another's-previously perceived to be exclusive- domains. Subsequently, what was animate has become foggier and foggier, and what is inanimate clearer and clearer. All organisms consist physically and in entirety of inherently inanimate atoms. The inanimate alone is not only omnipresent but is alone experimentally demonstrable. Belated news of the elimination of this threshold must be interpreted to mean that whatever life may be, it has not been isolated and thereby identified as residual in the biological cell, as had been supposed by the false assumption that there was a separate physical phenomenoncalled animate within which life existed. No life per se has been isolated. The threshold between animate and inanimate has vanished. Those chemists who are preoccupied in synthesizing the particular atomically structured molecules identified as the prime constituents of humanly employed organisms will, even if they are chemically successful, be as remote from creating life as are automobile manufacturers from creating the human drivers of their automobiles. Only the physical connections and development complexes of distinctly "nonlife" atoms into molecules, into cells, into animals, has been and will be discovered. The genetic coding of the design controls of organic systems offers no more explanation of life than did the specifications of the designs of the telephone system's apparatus and operation explain the nature of the life that communicates weightlessly to life over the only physically ponderable telephone system. whatever else life may be, we know it is weightless. At the moment of death, no weight is lost. All the chemicals, including the chemist's life ingredients, are present, but life has vanished. The physical is inherently entropic, giving off energy in ever more disorderly ways. The metaphysical is antientropic, methodically marshalling energy. Life is antientropic.
  It is spontaneously inquisitive. It sorts out and endeavors to understand.
  --
  Science's self-assumed responsibility has been self-limited to disclosure to society only of the separate, supposedly physical (because separately weighable) atomic component isolations data. Synergetic integrity would require the scientists to announce that in reality what had been identified heretofore as physical is entirely metaphysical-because synergetically weightless. Metaphysical has been science's designation for all weightless phenomena such as thought. But science has made no experimental finding of any phenomena that can be described as a solid, or as continuous, or as a straight surface plane, or as a straight line, or as infinite anything. We are now synergetically forced to conclude that all phenomena are metaphysical; wherefore, as many have long suspected-like it or not-life is but a dream.Science has found no up or down directions of Universe, yet scientists are personally so ill-coordinated that they all still personally and sensorially see "solids" going up or down-as, for instance, they see the Sun "going down." Sensorially disconnected from their theoretically evolved information, scientists discern no need on their part to suggest any educational reforms to correct the misconceiving that science has tolerated for half a millennium.
  Society depends upon its scientists for just such educational reform guidance.
  Where else might society turn for advice? Unguided by science, society is allowed to go right on filling its childrens' brain banks with large inventories of competence-devastating misinformation. In order to emerge from its massive ignorance, society will probably have to rely exclusively upon its individuals' own minds to survey the pertinent experimental data-as do all great scientist-artists. This, in effect, is what the intuition of world-around youth is beginning to do. Mind can see that reality is evoluting into weightless metaphysics. The wellspring of reality is the family of weightless generalized principles.
  It is essential to release humanity from the false fixations of yesterday, which seem now to bind it to a rationale of action leading only to extinction.

0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  others see what happens to man, and what conclusions are forced
  upon us, when he is placed fairly and squarely within the frame-
  --
  of the landscape he is crossing. But what happens when chance
  directs his steps to a point of vantage (a cross-roads, or intersecting
  --
  that what stares us in the face is the most difficult to perceive.
  The child has to learn to separate out the images which assail
  --
  remain indefinitely for us whatever is done to make us see
   what he still represents to so many minds : an erratic object in a

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The gospel of the Supermind which Sri Aurobindo brought to man envisages a new level of consciousness beyond Mind. When this level is attained it imposes a complete and radical reintegration of the human personality. Sri Aurobindo was not merely the exponent but the embodiment of the new, dynamic truth of the Supermind. While exploring and sounding the tremendous possibilities of human personality in his intense spiritual Sadhana, he has shown us that practically there are no limits to its expansion and ascent. It can reach in its growth what appears to man at present as a 'divine' status. It goes without saying that this attainment is not an easy task; there are conditions to be fulfilled for the transformation from the human to the divine.
   The Gita in its chapters on the Vibhuti and the Avatar takes in general the same position. It shows that the present formula of our nature, and therefore the mental personality of man, is not final. A Vibhuti embodies in a human manifestation a certain divine quality and thus demonstrates the possibility of overcoming the limits of ordinary human personality. The Vibhuti the embodiment of a divine quality or power, and the Avatar the divine incarnation, are not to be looked upon as supraphysical miracles thrown at humanity without regard to the process of evolution; they are, in fact, indications of human possibility, a sign that points to the goal of evolution.
  --
   "The Avatar comes to reveal the divine nature in man above this lower nature and to show what are the divine works, free, unegoistic, disinterested, impersonal, universal, full of the divine light, the divine power and the divine love. He comes as the divine personality which shall fill the consciousness of the human being and replace the limited egoistic personality, so that it shall be liberated out of ego into infinity and universality, out of birth into immortality."[7]
   It is clear that Sri Aurobindo interpreted the traditional idea of the Vibhuti and the Avatar in terms of the evolutionary possibilities of man. But more directly he has worked out the idea of the 'gnostic individual' in his masterpiece The Life Divine. He says: "A supramental gnostic individual will be a spiritual Person, but not a personality in the sense of a pattern of being marked out by a settled combination of fixed qualities, a determined character; he cannot be that since he is a conscious expression of the universal and the transcendent." Describing the gnostic individual he says: "We feel ourselves in the presence of a light of consciousness, a potency, a sea of energy, can distinguish and describe its free waves of action and quality, but not fix itself; and yet there is an impression of personality, the presence of a powerful being, a strong, high or beautiful recognisable Someone, a Person, not a limited creature of Nature but a Self or Soul, a Purusha."[8]

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  can easily imagine what it means. We already occupy five houses,
  one of which is our property; others will follow. New recruits
  --
  It may be that life on earth has always been a chaos - whatever the Bible may say, the Light has not yet made its appearance.
  Let us hope that it will not be long in coming.
  --
  Hitler was certainly bluffing, if that is what you call shouting
  and making threats with the intention of intimidating those to

0.02 - II - The Home of the Guru, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The Master, the Guru, set at rest the puzzled human mind by his illuminating answers, perhaps even more by his silent consciousness, so that it might be able to pursue unhampered the path of realisation of the Truth. Those ancient discourses answer the mind of man today even across the ages. They have rightly acquired as everything of the past does a certain sanctity. But sometimes that very reverence prevents men from properly evaluating, and living in, the present. This happens when the mind instead of seeking the Spirit looks at the form. For instance, it is not necessary for such discourses that they take place in forest-groves in order to be highly spiritual. Wherever the Master is, there is Light. And guru-griha the house of the Master can be his private dwelling place. So much was this feeling a part of Sri Aurobindo's nature and so particular was he to maintain the personal character of his work that during the first few years after 1923 he did not like his house to be called an 'Ashram', as the word had acquired the sense of a public institution to the modern mind. But there was no doubt that the flower of Divinity had blossomed in him; and disciples, like bees seeking honey, came to him. It is no exaggeration to say that these Evening Talks were to the small company of disciples what the Aranyakas were to the ancient seekers. Seeking the Light, they came to the dwelling place of their Guru, the greatest seer of the age, and found it their spiritual home the home of their parents, for the Mother, his companion in the great mission, had come. And these spiritual parents bestowed upon the disciples freely of their Light, their Consciousness, their Power and their Grace. The modern reader may find that the form of these discourses differs from those of the past but it was bound to be so for the simple reason that the times have changed and the problems that puzzle the modern mind are so different. Even though the disciples may be very imperfect representations of what he aimed at in them, still they are his creations. It is in order to repay, in however infinitesimal a degree, the debt which we owe to him that the effort is made to partake of the joy of his company the Evening Talks with a larger public.
   ***

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Perhaps this is what makes the bullocks ill. One of these
  poor creatures has grown terribly thin. I saw it this morning.
  --
  that thirty people or so are taking their meals there and if anything happened what a horrible thing it would be - and, with
  the sense of your full responsibility, come tomorrow morning,
  --
  reason. what is constant is a difference of appreciation in the
  urgency of the needs and the importance attached to their fulfilment. I attach also some value to the power of imagination,
  --
  and incidents of days long past. It takes pleasure in comparing how different I am now from what I was then.
  Extract from the Mother's Prayers and Meditations, 18 June 1913.
  --
  unknown is before us."4 what is the remedy?
  Be plastic and vigilant, attentive and alert - receptive.
  --
  and everything except at what he was doing; poor table, what
  a treatment!! I prefer not to think of what will come out of so
  much unconsciousness and carelessness.
  --
  he described - but is it really necessary? This is not what heals.
  Healing comes not from the head but from the heart.
  --
  But what was this darkness? I could not recognise myself
  during the last four hours. I was stiff, I was burning with
  --
  It is always better not to show too much what I have written,
  as I am not dealing with everybody in the same way, and what
  I can say to one I would not say to another.
  --
  important point is the attitude behind the talk. It is only what is
  said as a pure and sincere offering on the altar of Divine Truth
  --
  reproach in what I was saying, because there was nothing of
  the kind in my intention. I was giving expression to an amused
  --
  an hour, I felt fatigued and imperceptibly the concentration frittered away. what is the cause of this feeling of
  fatigue? what is the difficulty in keeping such a concentration for all the 24 hours?
  The physical being is always fatigued when it is asked to keep a
  --
  Mother, what is the proper attitude? If I hear suggestion
  (1), I feel I am keeping a reserve. If I hear suggestion (2),
  I feel I am contradicting Mother. what should I do?
  There is no contradiction in stating what you think. I am not
  expecting you to be a prophet and that your thought should be
  --
  in his work, what can I do? It is true that the work suffers, but
  he suffers still more, for no amount of meditation can replace
  --
  understand this sentence. How can one soar? what is
  the figurative sense of this word?
  --
  two: ask for nothing at all and see what happens.
  Give me an infallible method.
  --
  Do you know what a swing is?
  It is a plaything I enjoyed very much when I was small.
  --
  Mr. Z: On what do you meditate?
  Sadhak: Each one on his own aspiration, and
  --
  was completely dejected. what should I do?
  These things need to be considered carefully, not lightly as one
  --
  This is what I see most clearly at the moment.
  5 June 1934
  --
  This is what is at the root of all the misunderstandings
  and reservations. You already know, and I mention it only to
  --
  metal brush so that whatever is loose falls off and cover the rest
  with a thick layer of distemper which by its very thickness will be
  --
  That is not exactly what I said. I said that a feeling of danger
  should always be taken seriously when one is responsible for
  --
  sentence, "Write down what is there in the estimate",
  wanted to disturb my mind. I don't know where it came
  --
  it what is known as a "voice"? How can these things be
  distinguished, Sweet Mother?
  --
  by echoing what they imagine - wrongly - to be what I think. I
  want them to use their powers of observation and their technical
  --
  It all depends on what you mean by spoil. I had understood
  from what you told me that it would cause extensive damage.
  From what X wrote, I understood that the nails were loose
  and that a little scraping and pulling would be enough to ease
  --
  nothing whatever can hold true or be effective unless it
  is supported by Sweet Mother.
  --
  it no longer holds. Reread what I have written, carefully and
  Series Two - To a Sadhak in the Building Department
  several times if necessary; ponder every word so that you understand exactly what I am saying and nothing else.
  20 July 1935
  --
  Always the same mistake - you think that I judge by what
  people tell me! Whenever I am confronted with a fact, either
  --
  As a general rule, it is better not to repeat to someone what
  someone else has said, for there is always a risk of creating
  --
  I am not at all displeased. But what a strange idea to let yourself
  be upset by such little things! what about the Yoga?
  You must shake all that off and return to a better state of

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Matter, which, however the too ethereally spiritual may despise it, is our foundation and the first condition of all our energies and realisations, and the Life-Energy which is our means of existence in a material body and the basis there even of our mental and spiritual activities. She has successfully achieved a certain stability of her constant material movement which is at once sufficiently steady and durable and sufficiently pliable and mutable to provide a fit dwelling-place and instrument for the progressively manifesting god in humanity. This is what is meant by the fable in the Aitareya Upanishad which tells us that the gods rejected the animal forms successively offered to them by the Divine Self and only when man was produced, cried out, "This indeed is perfectly made," and consented to enter in. She has effected also a working compromise between the inertia of matter and the active Life that lives in and feeds on it, by which not only is vital existence sustained, but the fullest developments of mentality are rendered possible. This equilibrium constitutes the basic status of Nature in man and is termed in the language of Yoga his gross body composed
  The Three Steps of Nature
  --
  If the bodily life is what Nature has firmly evolved for us as her base and first instrument, it is our mental life that she is evolving as her immediate next aim and superior instrument. This in her ordinary exaltations is the lofty preoccupying thought in her; this, except in her periods of exhaustion and recoil into a reposeful and recuperating obscurity, is her constant pursuit wherever she can get free from the trammels of her first vital and physical realisations. For here in man we have a distinction which is of the utmost importance. He has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason. Mind in man is first emmeshed in the life of the body, where in the plant it is entirely involved and in animals always imprisoned. It accepts this life as not only the first but the whole condition of its activities and serves its needs as if they were the entire aim of existence. But the bodily life in man is a base, not the aim, his first condition and not his last determinant. In the just idea of the ancients man is essentially the thinker, the Manu, the mental being who leads the life and the body,3 not the animal who is led by them. The true human existence, therefore, only begins when the intellectual mentality emerges out of the material and we begin more and more to live in the mind independent of the nervous and physical obsession and in the measure of that liberty are able to accept rightly and rightly to use the life of the body. For freedom and not a skilful subjection is the true means of mastery. A free, not a compulsory acceptance of the conditions, the enlarged and sublimated conditions of our physical being, is the high human ideal. But beyond this intellectual mentality is the divine.
  The mental life thus evolving in man is not, indeed, a
  --
  And when the preliminary conditions are satisfied, when the great endeavour has found its base, what will be the nature of that farther possibility which the activities of the intellectual life must serve? If Mind is indeed Nature's highest term, then the entire development of the rational and imaginative intellect and the harmonious satisfaction of the emotions and sensibilities must be to themselves sufficient. But if, on the contrary, man is more than a reasoning and emotional animal, if beyond that which is being evolved, there is something that has to be evolved, then it may well be that the fullness of the mental life, the suppleness, flexibility and wide capacity of the intellect, the ordered richness of emotion and sensibility may be only a passage towards the development of a higher life and of more powerful faculties which are yet to manifest and to take possession of the lower instrument, just as mind itself has so taken possession of the body that the physical being no longer lives only for its own satisfaction but provides the foundation and the materials for a superior activity.
  The assertion of a higher than the mental life is the whole foundation of Indian philosophy and its acquisition and organisation is the veritable object served by the methods of Yoga.
  --
  But what then constitutes this higher or highest existence to which our evolution is tending? In order to answer the question we have to deal with a class of supreme experiences, a class of unusual conceptions which it is difficult to represent accurately in any other language than the ancient Sanskrit tongue in which alone they have been to some extent systematised.
  The only approximate terms in the English language have other associations and their use may lead to many and even serious inaccuracies. The terminology of Yoga recognises besides the status of our physical and vital being, termed the gross body and doubly composed of the food sheath and the vital vehicle, besides the status of our mental being, termed the subtle body and singly composed of the mind sheath or mental vehicle,5 a third, supreme and divine status of supra-mental being, termed the causal body and composed of a fourth and a fifth vehicle6 which are described as those of knowledge and bliss. But this knowledge is not a systematised result of mental questionings and reasonings, not a temporary arrangement of conclusions and opinions in the terms of the highest probability, but rather a pure self-existent and self-luminous Truth. And this bliss is not a supreme pleasure of the heart and sensations with the experience of pain and sorrow as its background, but a delight also selfexistent and independent of objects and particular experiences, a self-delight which is the very nature, the very stuff, as it were, of a transcendent and infinite existence.

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Sri Aurobindo was never a social man in the current sense of the term and definitely he was not a man of the crowd. This was due to his grave temperament, not to any feeling of superiority or to repulsion for men. At Baroda there was an Officers' Club which was patronised by the Maharajah and though Sri Aurobindo enrolled himself as a member he hardly went to the Club even on special occasions. He rather liked a small congenial circle of friends and spent most of his evenings with them whenever he was free and not occupied with his studies or other works. After Baroda when he went to Calcutta there was hardly any time in the storm and stress of revolutionary politics to permit him to lead a 'social life'. what little time he could spare from his incessant activities was spent in the house of Raja Subodh Mallick or at the Grey Street house. In the Karmayogin office he used to sit after the office hours till late chatting with a few persons or trying automatic writing. Strange dictations used to be received sometimes: one of them was the following: "Moni [Suresh Chakravarty] will bomb Sir Edward Grey when he will come as the Viceroy of India." In later years at Pondicherry there used to be a joke that Sir Edward took such a fright at the prospect of Moni's bombing him that he never came to India!
   After Sri Aurobindo had come to Pondicherry from Chandernagore, he entered upon an intense period of Sadhana and for a few months he refused to receive anyone. After a time he used to sit down to talk in the evening and on some days tried automatic writing. Yogic Sadhan, a small book, was the result. In 1913 Sri Aurobindo moved to Rue Franois Martin No. 41 where he used to receive visitors at fixed times. This was generally in the morning between 9 and 10.30.
  --
   He came dressed as usual in dhoti, part of which was used by him to cover the upper part of his body. Very rarely he came out with chaddar or shawl and then it was "in deference to the climate" as he sometimes put it. At times for minutes he would be gazing at the sky from a small opening at the top of the grass-curtains that covered the verandah upstairs in No. 9, Rue de la Marine. How much were these sittings dependent on him may be gathered from the fact that there were days when more than three-fourths of the time passed in complete silence without any outer suggestion from him, or there was only an abrupt "Yes" or "No" to all attempts at drawing him out in conversation. And even when he participated in the talk one always felt that his voice was that of one who does not let his whole being flow into his words; there was a reserve and what was left unsaid was perhaps more than what was spoken. what was spoken was what he felt necessary to speak.
   Very often some news-item in the daily newspaper, town-gossip, or some interesting letter received either by him or by a disciple, or a question from one of the gathering, occasionally some remark or query from himself would set the ball rolling for the talk. The whole thing was so informal that one could never predict the turn the conversation would take. The whole house therefore was in a mood to enjoy the freshness and the delight of meeting the unexpected. There were peals of laughter and light talk, jokes and criticism which might be called personal, there was seriousness and earnestness in abundance.
  --
   what was talked in the small group informally was not intended by Sri Aurobindo to be the independent expression of his views on the subjects, events or the persons discussed. Very often what he said was in answer to the spiritual need of the individual or of the collective atmosphere. It was like a spiritual remedy meant to produce certain spiritual results, not a philosophical or metaphysical pronouncement on questions, events or movements. The net result of some talks very often was to point out to the disciple the inherent incapacity of the human intellect and its secondary place in the search for the ultimate Reality.
   But there were occasions when he did give his independent, personal views on some problems, on events or other subjects. Even then it was never an authoritarian pronouncement. Most often it appeared to be a logically worked out and almost inevitable conclusion expressed quite impersonally though with firm and sincere conviction. This impersonality was such a prominent trait of his personality! Even in such matters as dispatching a letter or a telegram it would not be a command from him to a disciple to carry out the task. Most often during his usual passage to the dining room he would stop on the way, drop in on the company of four or five disciples and, holding out the letter or the telegram, would say in the most amiable and yet the most impersonal way: "I suppose this has to be sent." And it would be for someone in the group instantly to volunteer and take it. The expression he very often used was "It was done" or "It happened", not "I did."
  --
   The long period of the Second World War with all its vicissitudes passed through these years. It was a priceless experience to see how he devoted his energies to the task of saving humanity from the threatened reign of Nazism. It was a practical lesson of solid work done for humanity without any thought of return or reward, without even letting humanity know what he was doing for it! Thus he lived the Divine and showed us how the Divine cares for the world, how He comes down and works for man. I shall never forget how he who was at one time in his own words "not merely a non-co-operator but an enemy of British Imperialism" bestowed such anxious care on the health of Churchill, listening carefully to the health-bulletins! It was the work of the Divine, it was the Divine's work for the world.
   There were no formal evening sittings during these years, but what appeared to me important in our informal talks was recorded and has been incorporated in this book.
   [1] Sri Aurobindo and His Ashram, 1985, p. 22.

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  then you must tell me very simply what has happened so that
  I may remove the anger from the consciousness of my "little
  --
  He said, "Z was asking me what happened to Y. He no
  longer sees her at Pranam." Then I replied, "But he has
  --
  not frightened by what happened to Y. Remain very calm, very
  quiet, and everything will be all right.
  --
  be aware of what is good and true in the nature and give it all
  one's attention, so that this good and true side can grow and
  --
  I write to You whatever I think I ought to tell You,
  because I have promised to write about my thoughts and
  --
  confessions are not so terrible as all that, no matter what you
  may think of them. And as soon as you tell me all the things that
  --
  and more; it is never satisfied with what You give it.
  My child, I am going to reveal something that you will try to
  --
  I don't understand what you mean. My help is always with
  you, as complete as it can be; it is up to you to open yourself
  --
  him?" But what is the advantage of thinking afterwards!
  Series Three - To "My little smile"
  There is an advantage in looking back after some time at what
  one has done; for at a distance, removed from the action, one
  sees more clearly and better understands what ought or ought
  not to have been done.
  --
  Once again, do not worry; what should disappear will disappear;
  only what is good will remain.
  25 December 1932
  --
  " what should disappear will disappear; only what
  is good will remain."
  --
  so much trouble? It would be better to remain quiet because " what should disappear will disappear; only what
  is good will remain. "
  --
  I have written, but what can I do? I have to write all this
  to You.
  I am not angry because what you write here means nothing
  - I pity you, that's all. Did I tell you that it would disappear
  --
  come and lecture me. Can't You tell me directly what
  is necessary? Am I not here with You? Am I so far
  --
  I don't know whether You tell Y about what I write to
  You, but I would rather You didn't.
  Only Sri Aurobindo knows what you write to me.
  You wrote to me once in this notebook (December 16th),
  --
  child, but what can I do? Naughty or not, in any case I
  am Yours.
  --
  I understand absolutely nothing of what you mean to say. You
  seem to be saying that I like to see you suffer; but this is so
  absurd that I cannot believe it is what you mean.
  When with all my will I am working for the disappearance
  --
  I don't know what is going to happen, but I can't
  help thinking that if I remain in this condition all the time
  --
  still cannot be good, what is to be done? Yes, I know I
  am not what I was before.
  I did not mean anything by not writing "my child" on the
  --
  But now I find nothing to say and I don't know what
  to write. As for what I have written: since You told me
  that in order to become happy and good, I must want it
  --
  But when I have nothing to write to You, what can
  I write (in order, as You said, to keep the contact with
  --
  When you have nothing else to tell me, tell me at what time
  you got up - (like this, for example: this morning I woke up
  --
  all the people you met and whom you spoke to, what you told
  them, etc. It will be a very good exercise in French and at the
  --
  Mother, what else?
  This is good, my little smile; balance of the being is based upon
  --
  "Supramental beauty in the physical"3 - what does
  it mean? All these things - all the arts, the beautiful
  --
  Light".4 what does this mean? I don't understand.
  If you put "Divine" instead of "supramental", does that make
  --
  I am very pleased that you have learned to do this too. what do
  you mean by "all day"? I hope it is not more than nine hours,
  --
  exact image of life, where one must constantly undo what has
  been done in order to redo it better.
  --
  I am working on the grey sari. what else? what can
  I write to You?
  --
  if you feel you can explain to her kindly what is happening in
  you, it will be very good.
  --
  sari. I love to work for You. Mother, I don't know what
  to write. I have nothing to say.
  --
  The "iris" flowers are very beautiful. Mother, what
  do they signify?
  --
  Next time I see you, I shall show you exactly what I mean. Don't
  worry, it will be quite all right. You may start your work right
  --
  already there) I do not feel it. what is it that is closed?
  My heart? Or something else? I don't understand all this.
  --
  it? what must I do to open it? For I really do want it to
  open to You and I want to feel happy for ever.
  --
  do not yet have in me what I should have.
  And I always ask You for silence and peace (as I
  --
  you know what it is and it is sure to come back stronger and
  steadier. Remain confident, do not torment yourself - in this
  --
  must know what it is in order to get rid of it.
  Yes, my dear little child, you have indeed found the cause; and

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  For man, the head of terrestrial Nature, the sole earthly frame in which her full evolution is possible, is a triple birth. He has been given a living frame in which the body is the vessel and life the dynamic means of a divine manifestation. His activity is centred in a progressive mind which aims at perfecting itself as well as the house in which it dwells and the means of life that it uses, and is capable of awaking by a progressive self-realisation to its own true nature as a form of the Spirit. He culminates in what he always really was, the illumined and beatific spirit which is intended at last to irradiate life and mind with its now concealed splendours.
  Since this is the plan of the divine Energy in humanity, the whole method and aim of our existence must work by the interaction of these three elements in the being. As a result of their separate formulation in Nature, man has open to him a choice between three kinds of life, the ordinary material existence, a life of mental activity and progress and the unchanging spiritual beatitude. But he can, as he progresses, combine these three forms, resolve their discords into a harmonious rhythm and so create in himself the whole godhead, the perfect Man.
  --
  That highest thing, the spiritual existence, is concerned with what is eternal but not therefore entirely aloof from the transient. For the spiritual man the mind's dream of perfect beauty is realised in an eternal love, beauty and delight that has no dependence and is equal behind all objective appearances; its dream of perfect Truth in the supreme, self-existent, self-apparent and eternal Verity which never varies, but explains and is the secret of all variations and the goal of all progress; its dream of perfect action in the omnipotent and self-guiding Law that is inherent for ever in all things and translates itself here in the rhythm of the worlds. what is fugitive vision or constant effort of creation in the brilliant Self is an eternally existing Reality in the Self that knows2 and is the Lord.
  But if it is often difficult for the mental life to accommodate itself to the dully resistant material activity, how much more difficult must it seem for the spiritual existence to live on in a world that appears full not of the Truth but of every lie and illusion, not of Love and Beauty but of an encompassing discord and ugliness, not of the Law of Truth but of victorious selfishness and sin? Therefore the spiritual life tends easily in the saint and Sannyasin to withdraw from the material existence and reject it either wholly and physically or in the spirit. It sees this world as the kingdom of evil or of ignorance and the eternal and divine either in a far-off heaven or beyond where there is no world and no life. It separates itself inwardly, if not also physically, from the world's impurities; it asserts the spiritual reality in a spotless isolation. This withdrawal renders an invaluable service to the material life itself by forcing it to regard and even to bow down to something that is the direct negation of its own petty ideals, sordid cares and egoistic self-content.
  But the work in the world of so supreme a power as spiritual force cannot be thus limited. The spiritual life also can return upon the material and use it as a means of its own greater fullness. Refusing to be blinded by the dualities, the appearances, it can seek in all appearances whatsoever the vision of the same Lord, the same eternal Truth, Beauty, Love, Delight. The
  Vedantic formula of the Self in all things, all things in the Self and all things as becomings of the Self is the key to this richer and all-embracing Yoga.
  --
  But the spiritual life, like the mental, may thus make use of this outward existence for the benefit of the individual with a perfect indifference to any collective uplifting of the merely symbolic world which it uses. Since the Eternal is for ever the same in all things and all things the same to the Eternal, since the exact mode of action and the result are of no importance compared with the working out in oneself of the one great realisation, this spiritual indifference accepts no matter what environment, no matter what action, dispassionately, prepared to retire as soon as its own supreme end is realised. It is so that many have understood the ideal of the Gita. Or else the inner love and bliss may pour itself out on the world in good deeds, in service, in compassion, the inner Truth in the giving of knowledge, without therefore attempting the transformation of a world which must by its inalienable nature remain a battlefield of the dualities, of sin and virtue, of truth and error, of joy and suffering.
  But if Progress also is one of the chief terms of worldexistence and a progressive manifestation of the Divine the true sense of Nature, this limitation also is invalid. It is possible for the spiritual life in the world, and it is its real mission, to change the material life into its own image, the image of the Divine. Therefore, besides the great solitaries who have sought and attained their self-liberation, we have the great spiritual teachers who have also liberated others and, supreme of all, the great dynamic souls who, feeling themselves stronger in the might of the Spirit than all the forces of the material life banded together, have thrown themselves upon the world, grappled with it in a loving wrestle and striven to compel its consent to its own transfiguration. Ordinarily, the effort is concentrated on a mental and moral change in humanity, but it may extend itself also to the alteration of the forms of our life and its institutions so that they too may be a better mould for the inpourings of the Spirit. These attempts have been the supreme landmarks in the progressive development of human ideals and the divine preparation of the race. Every one of them, whatever its outward results, has left Earth more capable of Heaven and quickened in its tardy movements the evolutionary Yoga of Nature.
  In India, for the last thousand years and more, the spiritual life and the material have existed side by side to the exclusion of the progressive mind. Spirituality has made terms for itself with Matter by renouncing the attempt at general progress. It has obtained from society the right of free spiritual development for all who assume some distinctive symbol, such as the garb of the Sannyasin, the recognition of that life as man's goal and those who live it as worthy of an absolute reverence, and the casting of society itself into such a religious mould that its most customary acts should be accompanied by a formal reminder of the spiritual symbolism of life and its ultimate destination. On the other hand, there was conceded to society the right of inertia and immobile self-conservation. The concession destroyed much of the value of the terms. The religious mould being fixed, the formal reminder tended to become a routine and to lose its living sense. The constant attempts to change the mould by new sects and religions ended only in a new routine or a modification of the old; for the saving element of the free and active mind had been exiled. The material life, handed over to the Ignorance, the purposeless and endless duality, became a leaden and dolorous yoke from which flight was the only escape.
  --
  The utility of the compromise in the then actual state of the world cannot be doubted. It secured in India a society which lent itself to the preservation and the worship of spirituality, a country apart in which as in a fortress the highest spiritual ideal could maintain itself in its most absolute purity unoverpowered by the siege of the forces around it. But it was a compromise, not an absolute victory. The material life lost the divine impulse to growth, the spiritual preserved by isolation its height and purity, but sacrificed its full power and serviceableness to the world. Therefore, in the divine Providence the country of the Yogins and the Sannyasins has been forced into a strict and imperative contact with the very element it had rejected, the element of the progressive Mind, so that it might recover what was now wanting to it.
  We have to recognise once more that the individual exists not in himself alone but in the collectivity and that individual perfection and liberation are not the whole sense of God's intention in the world. The free use of our liberty includes also the liberation of others and of mankind; the perfect utility of our perfection is, having realised in ourselves the divine symbol, to reproduce, multiply and ultimately universalise it in others.
  --
  But what Nature aims at for the mass in a slow evolution, Yoga effects for the individual by a rapid revolution. It works by a quickening of all her energies, a sublimation of all her faculties. While she develops the spiritual life with difficulty and has constantly to fall back from it for the sake of her lower realisations, the sublimated force, the concentrated method of Yoga can attain directly and carry with it the perfection of the mind and even, if she will, the perfection of the body. Nature seeks the Divine in her own symbols: Yoga goes beyond Nature to the Lord of Nature, beyond universe to the Transcendent and can return with the transcendent light and power, with the fiat of the Omnipotent.
  But their aim is one in the end. The generalisation of Yoga in humanity must be the last victory of Nature over her own delays and concealments. Even as now by the progressive mind in Science she seeks to make all mankind fit for the full development of the mental life, so by Yoga must she inevitably seek to make all mankind fit for the higher evolution, the second birth, the spiritual existence. And as the mental life uses and perfects the material, so will the spiritual use and perfect the material and the mental existence as the instruments of a divine self-expression.

0.04 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  If somebody twisted one of his limbs like that, what would he
  say? And I am pretty sure that our bullocks are more sensitive
  --
  sight also. There is absolutely no doubt about what is happening
  and once more I shall try to make you understand it.
  --
  I will explain what happened. X was with the cart, but as
  he himself says, he was fully merged in solving a problem
  --
  I do not see what a chess problem has to do either with work or
  with sadhana. Is X here to solve chess problems? He could do it
  --
  cure for illnesses, whatever they are, than air and sun.
  1 February 1934

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  The results of Hathayoga are thus striking to the eye and impose easily on the vulgar or physical mind. And yet at the end we may ask what we have gained at the end of all this stupendous labour. The object of physical Nature, the preservation of the mere physical life, its highest perfection, even in a certain sense the capacity of a greater enjoyment of physical living have been carried out on an abnormal scale. But the weakness of Hathayoga is that its laborious and difficult processes make so great a demand on the time and energy and impose so complete a severance from the ordinary life of men that the utilisation of its results for the life of the world becomes either impracticable or is extraordinarily restricted. If in return for this loss we gain another life in another world within, the mental, the dynamic, these results could have been acquired through other systems, through Rajayoga, through Tantra, by much less laborious methods and held on much less exacting terms. On the other hand the physical results, increased vitality, prolonged youth, health, longevity are of small avail if they must be held by us as misers of ourselves, apart from the common life, for their own sake, not utilised, not thrown into the common sum of the world's activities. Hathayoga attains large results, but at an exorbitant price and to very little purpose.
  Rajayoga takes a higher flight. It aims at the liberation and perfection not of the bodily, but of the mental being, the control of the emotional and sensational life, the mastery of the whole apparatus of thought and consciousness. It fixes its eyes on the citta, that stuff of mental consciousness in which all these activities arise, and it seeks, even as Hathayoga with its physical material, first to purify and to tranquillise. The normal state of man is a condition of trouble and disorder, a kingdom either at war with itself or badly governed; for the lord, the Purusha, is subjected to his ministers, the faculties, subjected even to his subjects, the instruments of sensation, emotion, action, enjoyment. Swarajya, self-rule, must be substituted for this subjection.
  --
   its object which our philosophy asserts as the primary cosmic energy and the method of divine action upon the world. By this capacity the Yogin, already possessed of the highest supracosmic knowledge and experience in the state of trance, is able in the waking state to acquire directly whatever knowledge and exercise whatever mastery may be useful or necessary to his activities in the objective world. For the ancient system of
  Rajayoga aimed not only at Swarajya, self-rule or subjective empire, the entire control by the subjective consciousness of all the states and activities proper to its own domain, but included
  --
  But, here too, the exclusive result is not inevitable. The Yoga itself provides a first corrective by not confining the play of divine love to the relation between the supreme Soul and the individual, but extending it to a common feeling and mutual worship between the devotees themselves united in the same realisation of the supreme Love and Bliss. It provides a yet more general corrective in the realisation of the divine object of Love in all beings not only human but animal, easily extended to all forms whatsoever. We can see how this larger application of the Yoga of
  Devotion may be so used as to lead to the elevation of the whole range of human emotion, sensation and aesthetic perception to the divine level, its spiritualisation and the justification of the cosmic labour towards love and joy in our humanity.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  my mind. Also, I feel bad everywhere. Tell me what I
  should do.
  --
  You should not speak to others about what I write or say to
  you, because they become jealous and their jealousy creates a
  --
  itself in you. This is what I want, but have I done it? I
  want to be close to your heart, I want... but is it possible?
  --
  know what to do. This state must go, but I don't know
  how. I have no courage.
  --
  know what true love is.
  30 April 1934
  --
  grateful to her for having taught me the discipline and the necessity of self-forgetfulness through concentration on what one
  is doing.
  --
  would be better for you to pay more attention to what you are
  doing and to do it well (painting or music), to develop your
  --
  I shall be what you want me to be. Dear mother,
  accept my childlike prayer.
  --
  I know very well what you need - it is to be surrounded
  by my love as by a protection, and truly my love is always with
  --
  I feel so tired, and my head hurts. Mother, what shall
  I do?
  --
  time you close yourself and refuse what I give you.
  How will you feel my help and take advantage of it if you
  --
  calm and force. But to feel my presence, you know what you
  must do and especially what you must not do.
  Love from your mother.
  --
  Do not forget that I am always with you and do only what
  you could do in front of me without feeling ashamed. I mean
  that you must never do what you would not dare to do in my
  physical presence, for I am always with you.
  --
  My sweet mother, what shall I do?
  My dear child,
  --
  mother. Will you tell me what it is?
  It is something in your vital that cannot bear any vexation, even
  --
  here one struggles not to do so. Actually, whatever path one
  follows, success always comes to those who are strong, courageous, enduring. And you know that here our force and our help
  --
  I don't know at all what things you mean. All I told you
  was that to develop your artistic faculties you are much better
  --
  playing: "Garuda", and the palace and river. what do
  they mean?
  --
  each reflection of the moon is different. This is what I wanted
  to say in a poetic form.
  --
  know what my path is, then who does?
  My dear child,
  I know very well what the true life for you is, and what
  your destiny is. But it is you who must become aware of it
  and understand it so that you can realise it. In what way do
  you feel yourself going down? Are desires becoming stronger in
  you? whatever happens, you can always rely on my help; do
  not hesitate to ask for it.
  --
  tell me what to do - you have told me to be patient
  and I will be patient. I am only telling you about my
  --
  to study music for three years at Lucknow, since that is what
  you want.
  --
  more acute, and worst of all I cannot lie to you. what
  should I do?
  --
  yet understand. what is it you want me to do? what
  is your will? I cannot express how deeply I feel your
  --
  for what I have done and let me know what mistakes I
  have committed.
  --
  conscience, but you must learn once and for all that whatever
  mistakes people commit, it cannot vex me nor displease me. If
  --
  I don't know what to do. I want to open to you, but
  something prevents me from opening.
  --
  I did not answer because what I say seems to have no effect. If
  you would express clearly, in a precise way, the nature of the
  --
  in terrible revolt. what can I do?
  It is the same tiredness as that of the muscles when they do not
  --
  I don't know what to do with this vital. Will you
  please stop it?
  --
  believe what it says. Do not act according to its indications.
  Then it will not be difficult to stop it.
  --
  Transform my whole nature. I shall be what you
  want me to be. Give me your peace, your silence in my
  --
  I am always taking you into my heart, but what can I do if you
  run away from there? You must remain quiet in my arms if you

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  We see, then, what from the psychological point of view,
  - and Yoga is nothing but practical psychology, - is the conception of Nature from which we have to start. It is the selffulfilment of the Purusha through his Energy. But the movement of Nature is twofold, higher and lower, or, as we may choose to term it, divine and undivine. The distinction exists indeed for practical purposes only; for there is nothing that is not divine, and in a larger view it is as meaningless, verbally, as the distinction between natural and supernatural, for all things that are are natural. All things are in Nature and all things are in God.
  --
  Everything in us is seized by the hands of a mighty Artificer and transformed into a clear image of that which it now seeks confusedly to present. In that ever-progressive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly deformed or petty or vile, is the more or less distorted or imperfect figure of some element or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human forefa thers fashioning the gods as a smith forges the crude material in his smithy.
  Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in
  Nature, in the other it becomes swift and self-conscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  and brings to an end what the Saint desires to say with respect to the first Passive
  Night.
  --
  outline of what was to have been covered in the third, in which, following the same
  effective metaphor of night, the Saint describes the excellent properties of the

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  No, it does not depend at all upon human beings. what has to
  be done will be done despite all possible resistances.
  --
  I know perfectly well what I want or rather what the divine Will
  is, and it is that which will triumph in time.
  --
  refuse to recognise the body as one's "self". Indeed, what would
  it be without the feelings and thoughts which animate it? An
  --
  Mother, what is it that will help me always remember
  that I am living a spiritual life?
  --
  I ask You once again, Mother, what is it that divides my
  being?
  --
  Divine must be broken. O Mother, I don't know what I
  ought to do.
  --
  From a certain point of view what you say is true; but there is
  also a sort of reversal of consciousness in which it comes out of
  --
  without the possibility of seeing me daily, what contact will you
  have with me in the present state of your consciousness? Are
  --
  me is a big mistake; for the vital being remains what it is, whether
  the body be alive or dead, and if the vital being is, during one's
  --
  all its possibilities. To put off for the next birth what one can do
  in this life is like putting off for tomorrow what one can do this
  very day; it is laziness. It is only with death that the possibility
  --
  If you are vexed by what I tell you, it proves that you do not
  wish to progress, and consequently that it is not necessary for
  me to make you aware of what is to be changed in you.
  I feel, Mother, that I am a very frivolous fellow; won't
  --
  that what is frivolous in you wants to change?
  How do you expect me to help you if you have no trust in me!
  --
  remain very calm without bothering about what happens
  to me.
  --
  know better than you what is good for you - then that would
  be perfect.
  --
  Don't bother about what people believe or say; it is almost
  always ignorant stupidities.
  --
  Tell me what you fear most to tell me, and immediately you will
  feel yourself closer to me.
  --
  and never refuses what is offered to Him whole-heartedly; thus
  you may live in the peace of the certitude that you are accepted
  --
  Of each one is asked only what he has, what he is, nothing more,
  but also nothing less.
  --
  precisely what the human passions are.
  By "passion" we mean all the violent desires which take possession of a man and finally govern his life - the drunkard has
  --
  that we have done nothing in comparison with what remains to
  be done.
  --
  We must want to be only what the divine Will wants of us.
  All my good intentions, since my childhood, have been
  of no worth. My nature is just what it was when I was a
  child. I can scarcely hope that it will be transformed; and
  --
  is He who will make of us what He wants in His infinite wisdom.
  VI
  --
  Concentration does not mean meditation; on the contrary, concentration is a state one must be in continuously, whatever the
  outer activity. By concentration I mean that all the energy, all the
  --
  All depends not on what one does but on the attitude behind the
  action.
  --
  The yogic life does not depend on what one does but on how
  one does it; I mean it is not so much the action which counts
  --
  doing what men call "great things" in a spirit of vanity and
  pride.
  --
  Yes, this is just what will happen.
  I try always to be more careful, but things get spoilt in
  --
  mental formations work. That is why one must state only what
  one wishes to see realised.
  --
  magnet and attracts what we fear. One must, on the contrary,
  keep a calm certitude that sooner or later all will be well.
  --
  to think only of what one wants to happen.
  VIII
  --
  Mother, what attitude should I take towards women?
  There is a part in me which prompts me to go to X. This
  --
  Mother, I do not quite understand what a peace of
  "hardening" means.
  --
  wherever one goes, whatever the conditions one may be in. There
  is but one way of getting out of it - it is to conquer the difficulty,
  --
  risk of losing what one has rather than passing it on to others.
  Series Six - To a Young Sadhak
  --
  insensible to their suffering, but what's the good of this
  feeling if I cannot come to their aid in their suffering?
  --
  passing your time in judging what others do or don't do.
  Yes, one must distrust superficial and baseless judgments.
  --
  It would be much better for you not to busy yourself with what
  others say.
  --
  Do as you like, this is not of much importance; but what is
  important is to cast off fear. It is fear which makes one fall ill
  --
  a bigger place than the vital. what I call the domination of
  the mind over the vital is when the latter takes no initiative,
  --
  I want to see what will happen to me if I stop reading
  completely.
  --
  knowledge of things can be of any use whatsoever; it is good for
  nothing except making people conceited, for they imagine they

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  there must be something fundamentally wrong. what is
  it, Mother?
  --
  know what I can do unless it is to pray to you to deliver
  me from myself.
  --
  No, I always mean what I say.
  Love and blessings to my dear child.
  --
  "Keep your faith." I am still wondering what exactly
  you meant, dear Mother. what kind of faith would you
  like me to aspire for?
  --
  and more and more adorable to me. By what divine
  Mystery do you cast this sweet spell on us?
  --
  Yoga in the requisite spirit. And without this, what is
  discipleship?
  --
  asks nothing in return for what she gives.
  9 July 1939
  --
  She will know what is best for me. Then how can I do
  without a Guru who will lead me to Her Feet?
  --
  But what a joy and love it is when both mother and son are
  good!
  --
  me. what shall I say to you, you whose very nature is an
  Series Seven - To a Sadhak
  --
  Well - the best thing you could do is not to listen to what
  people say; it would save you from many falls of consciousness.
  --
  You were asking me this morning what was the matter
  with me. It is the same old thing, but nonetheless distressing. It is civil war, a conflict between two different
  --
  all problems are solved and you will get rid of your difficulties." Now what exactly is this higher consciousness
  and how may I rise or jump into it? And again you have
  --
  give you that help under whatever form it can take.
  With my love and blessings.

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  of recognising them for what they are - a deceptive appearance.
  14 September 1959
  --
  better than we what is good for us and what we truly need, not
  only for our spiritual progress but also for our material wellbeing, the health of our body and the proper functioning of all
  --
  it knows better than anyone else what it needs, and claims for
  itself independence of judgment and decision. But it thinks and
  --
  understand nothing of the Divine, neither what He does nor how
  He does it and still less why He does it. To know something of
  --
  person. but of what she represents, what stands behind her.
  For you must never forget that the outer person is only the
  --
  afterwards to remember what has happened.
  For this, two things are necessary, which you must develop
  --
  There is nothing that can truly be called luck. what men call
  luck are the effects of causes they do not know.
  --
  already be a great sage to know what is truly favourable or
  unfavourable to oneself.
  --
  expression, the objective projection of what we ourselves are,
  within and without. So we may say with certainty that what we
  carry in ourselves in all our states of being, mentally, vitally and
  physically, is that which constitutes our life objectified in what
  surrounds us.
  --
  and what should we try to do in order to receive what
  you are giving?
  --
  The best way to receive what He gives is to come to the
  balcony with trust and aspiration and to keep oneself as calm
  --
  activities - that is, to recognise what part of the being it is that
  "dreams", what domain it is that one "dreams" in, and what the
  nature of that activity is. In his letters, Sri Aurobindo has given
  --
  To read what Sri Aurobindo writes is more difficult because
  the expression is highly intellectual and the language far more
  --
  the force contained in what one reads enter deep inside. This
  force, received in calm and silence, will do its work of illumining
  --
  Because the photo catches only the image of a moment, an instant of a person's appearance and of what that appearance
  can reveal of a passing psychological condition and fragmentary soul-state. Even if the photograph is taken under the best
  --
   what is meant by "a zone corresponding to the overmind" and how can one develop it in oneself? what is
  meant by the "mastery of the overmind"?
  --
  nor even in a year. This mastery, in whatever domain it may be,
  vital, mental, overmental, demands assiduous effort and a great
  --
  Supernature is the Nature superior to material or physical Nature - what we usually call "Nature". But this Nature that we
  see, feel and study, this Nature that has been our familiar environment since our birth upon earth, is not the only one. There
  --
  know on what occasion Sri Aurobindo spoke about Supernature.
  15 December 1959

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  With what attitude should I read Sri Aurobindo's
  books when they are difficult and when I don't understand? Savitri, The Life Divine, for example.
  --
  Sri Aurobindo says: "Yoga is nothing but practical psychology."1 what does this sentence mean? The whole
  paragraph is not clear to me.
  --
  and you will understand what he means.
  Sri Aurobindo says: "In whatever form and with whatever spirit we approach him, in that form and with that
  spirit he receives the sacrifice."2 what does this mean?
  It means that all we offer, we necessarily offer to the Supreme,
  --
  has been chosen by the Infinite."3 And what about the
  others, Mother? what good is life if the Divine does not
  want us? I believe that in truth the Divine has chosen us
  all; but what does this sentence mean, then?
  In truth the Divine has chosen everyone and everything, and
  --
  very lifetime. This is what makes the difference.
  23 May 1960
  --
  meditate on what you have read, reflect on a thought until you
  have understood it. Talk little, remain quiet and concentrated,
  --
  This is what I call thinking with ideas.
  When this process is no longer mysterious to you, I shall
  explain what is meant by thinking with experiences.
  1 June 1960
  --
  and one receives in exchange the force to replace what has been
  given, by a better and truer vibration.
  --
   what exactly is the soul or psychic being? And what
  is meant by the evolution of the psychic being? what is
  its relation to the Supreme?
  --
  The soul individualises itself and progressively transforms itself into a psychic being. what are the best
  conditions for its rapid growth?
  --
  conscience is not the voice of the soul. what is it then?
  The voice of the ordinary conscience is an ethical voice, a moral
  --
  done much for Him".5 what do You mean by that,
  Mother? what can one do for the Lord which will be
  this "much"?
  To do something for the Lord is to give Him something of what
  one has or of what one does or of what one is. In other words,
  to offer Him a part of our belongings or all our possessions, to
  --
  days chosen? How should we read them and what new
  things in particular should we look for in them?
  --
  is what opens us to the divine influence and makes us capable
  of receiving what it brings us.
  26 September 1960
  --
  condition to receive it, keep it and make use of what it gives us.
  Sri Aurobindo even says that it is more difficult than to
  --
  and Your reply made me feel very insincere. what I
  wanted to say is that in our best moments of receptivity,
  --
  people about this sentence. what does it mean exactly?
  It should be understood clearly that there is no question here
  --
  in what Sri Aurobindo has written an excuse for their excesses.
  The divine embraces are embraces of soul and of consciousness,
  --
  When this delight comes down, what will the visible
  results be in the world?
  --
  And then what can we do with these things, Mother,
  when we no longer need them? We can't throw them
  --
  The Lord is everywhere, in everything, in what we throw away
  as in what we keep preciously, in what we trample on as in what
  we adore. We must learn to live with respect and never forget
  --
  things we use. That is what I mean when I speak of living with
  respect.

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   It is not my purpose here to enter into details as to the exact meaning of the descent, how it happens and what are its lines of activity and the results brought about. For it is indeed an actual descent that happens: the Divine Light leans down first into the mind and begins its purificatory work therealthough it is always the inner heart which first recognises the Divine Presence and gives its assent to the Divine action for the mind, the higher mind that is to say, is the summit of the ordinary human consciousness and receives more easily and readily the Radiances that descend. From the Mind the Light filters into the denser regions of the emotions and desires, of life activity and vital dynamism; finally, it gets into brute Matter itself, the hard and obscure rock of the physical body, for that too has to be illumined and made the very form and figure of the Light supernal. The Divine in his descending Grace is the Master-Architect who is building slowly and surely the many-chambered and many-storeyed edifice that is human nature and human life into the mould of the Divine Truth in its perfect play and supreme expression. But this is a matter which can be closely considered when one is already well within the mystery of the path and has acquired the elementary essentials of an initiate.
   Another question that troubles and perplexes the ordinary human mind is as to the time when the thing will be done. Is it now or a millennium hence or at some astronomical distance in future, like the cooling of the sun, as someone has suggested for an analogy. In view of the magnitude of the work one might with reason say that the whole eternity is there before us, and a century or even a millennium should not be grudged to such a labour for it is nothing less than an undoing of untold millenniums in the past and the building of a far-flung futurity. However, as we have said, since it is the Divine's own work and since Yoga means a concentrated and involved process of action, effectuating in a minute what would perhaps take years to accomplish in the natural course, one can expect the work to be done sooner rather than later. Indeed, the ideal is one of here and nowhere upon this earth of material existence and now in this life, in this very bodynot hereafter or elsewhere. How long exactly that will mean, depends on many factors, but a few decades on this side or the other do not matter very much.
   As to the extent of realisation, we say again that that is not a matter of primary consideration. It is not the quantity but the substance that counts. Even if it were a small nucleus it would be sufficient, at least for the beginning, provided it is the real, the genuine thing
  --
   Now, if it is asked what is the proof of it all, how can one be sure that one is not running after a mirage, a chimera? We can only answer with the adage; the proof of the pudding is in the eating thereof
   III

01.01 - Sri Aurobindo - The Age of Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Someone has written to this effect: "This is not the age of Sri Aurobindo. His ideal of a divine life upon earth mayor may not be true; at any rate it is not of today or even of tomorrow. Humanity will take some time before it reaches that stage or its possibility. what we are concerned with here and now is something perhaps less great, less spiritual, but more urgent and more practical. The problem is not to run away with one's soul, but to maintain its earthly tenement, to keep body and soul together: one has to live first, live materially before one can hope to live spiritually."
   Well, the view expressed in these words is not a new revelation. It has been the cry of suffering humanity through the ages. Man has borne his cross since the beginning of his creation through want and privation, through disease and bereavement, through all manner of turmoil and tribulation, and yetmirabile dictuat the same time, in the very midst of those conditions, he has been aspiring and yearning for something else, ignoring the present, looking into the beyond. It is not the prosperous and the more happily placed in life who find it more easy to turn to the higher life, it is not the wealthiest who has the greatest opportunity to pursue a spiritual idea. On the contrary, spiritual leaders have thought and experienced otherwise.
  --
   The ideal or perhaps one should say the policy of Real-politick is the thing needed in this world. To achieve something actually in the physical and material field, even a lesser something, is worth much more than speculating on high flaunting chimeras and indulging in day-dreams. Yes, but what is this something that has to be achieved in the material world? It is always an ideal. Even procuring food for each and every person, clothing and housing all is not less an ideal for all its concern about actuality. Only there are ideals and ideals; some are nearer to the earth, some seem to be in the background. But the mystery is that it is not always the ideal nearest to the earth which is the easiest to achieve or the first thing to be done first. Do we not see before our very eye show some very simple innocent social and economic changes are difficult to carry outthey bring in their train quite disproportionately gestures and movements of violence and revolution? That is because we seek to cure the symptoms and not touch the root of the disease. For even the most innocent-looking social, economic or political abuse has at its base far-reaching attitudes and life-urgeseven a spiritual outlook that have to be sought out and tackled first, if the attempt at reform is to be permanently and wholly successful. Even in mundane matters we do not dig deep enough, or rise high enough.
   Indeed, looking from a standpoint that views the working of the forces that act and achieve and not the external facts and events and arrangements aloneone finds that things that are achieved on the material plane are first developed and matured and made ready behind the veil and at a given moment burst out and manifest themselves often unexpectedly and suddenly like a chick out of the shell or the young butterfly out of the cocoon. The Gita points to that truth of Nature when it says: "These beings have already been killed by Me." It is not that a long or strenuous physical planning and preparation alone or in the largest measure brings about a physical realisation. The deeper we go within, the farther we are away from the surface, the nearer we come to the roots and sources of things even most superficial. The spiritual view sees and declares that it is the Brahmic consciousness that holds, inspires, builds up Matter, the physical body and form of Brahman.

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Another humanity is rising out of the present human species. The beings of the new order are everywhere and it is they who will soon hold sway over earth, be the head and front of the terrestrial evolution in the cycle that is approaching as it was with man in the cycle that is passing away. what will this new order of being be like? It will be what man is not, also what man is. It will not be man, because it will overstep the limitations and incapacities inherent in man; and it will be man by the realisation of those fundamental aspirations and yearnings that have troubled and consoled the deeper strata the soulin him throughout the varied experiences of his terrestrial life.
   The New Man will be Master and not slave. He will be master, first, of himself and then of the world. Man as he actually is, is but a slave. He has no personal voice or choice; the determining soul, the Ishwara, in him is sleep-bound and hushed. He is a mere plaything in the hands of nature and circumstances. Therefore it is that Science has become his supreme Dharmashastra; for science seeks to teach us the moods of Nature and the methods of propitiating her. Our actual ideal of man is that of the cleverest slave. But the New Man will have found himself and by and according to his inner will, mould and create his world. He will not be in awe of Nature and in an attitude of perpetual apprehension and hesitation, but will ground himself on a secret harmony and union that will declare him as the lord. We will recognise the New Man by his very gait and manner, by a certain kingly ease and dominion in every shade of his expression.

01.01 - The One Thing Needful, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  To find the Divine is indeed the first reason for seeking the spiritual Truth and the spiritual life; it is the one thing indispensable and all the resit is nothing without it. The Divine once found, to manifest Him, - that is, first of all to transform one's own limited consciousness into the Divine Consciousness, to live in the infinite Peace, Light, Love, Strength, Bliss, to become that in one's essential nature and, as a consequence, to be its vessel, channel, instrument in one's active nature. To bring into activity the principle of oneness on the material plane or to work for humanity is a mental mistranslation of the Truth - these things cannot be the first true object of spiritual seeking. We must find the Self, the Divine, then only can we know what is the work the Self or the Divine demands from us. Until then our life and action can only be a help or a means towards finding the Divine and it ought not to have any other purpose. As we grow in inner consciousness, or as the spiritual Truth of the Divine grows in us, our life and action must indeed more and more flow from that, be one with that. But to decide beforeh and by our limited mental conceptions what they must be is to hamper the growth of the spiritual Truth within. As that grows we shall feel the Divine Light and Truth, the Divine Power and Force, the Divine Purity and Peace working within us, dealing with our actions as well as our consciousness, making use of them to reshape us into the Divine Image, removing the dross, substituting the pure Gold of the Spirit. Only when the Divine Presence is there in us always and the consciousness transformed, can we have the right to say that we are ready to manifest the Divine on the material plane. To hold up a mental ideal or principle and impose that on the inner working brings the danger of limiting ourselves to a mental realisation or of impeding or even falsifying by a halfway formation the truth growth into the full communion and union with the Divine and the free and intimate outflowing of His will in our life. This is a mistake of orientation to which the mind of today is especially prone. It is far better to approach the Divine for the Peace or Light or Bliss that the realisation of Him gives than to bring in these minor things which can divert us from the one thing needful. The divinisation of the material life also as well as the inner life is part of what we see as the Divine Plan, but it can only be fulfilled by an ourflowing of the inner realisation, something that grows from within outwards, not by the working out of a mental principle.
  The realisation of the Divine is the one thing needful and the rest is desirable only in so far as it helps or leads towards that or when it is realised, extends and manifests the realisation. Manifestation and organisation of the whole life for the divine work, - first, the sadhana personal and collective necessary for the realisation and a common life of God-realised men, secondly, for help to the world to move towards that, and to live in the Light - is the whole meaning and purpose of my Yoga. But the realisation is the first need and it is that round which all the rest moves, for apart from it all the rest would have no meaning.

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   This process of a developing consciousness in Nature is precisely what is known as Evolution. It is the bringing out and fixing of a higher and higher principle of consciousness, hitherto involved and concealed behind the veil, in the earth consciousness as a dynamic factor in Nature's manifest working. Thus, the first stage of evolution is the status of inconscient Matter, of the lifeless physical elements; the second stage is that of the semi-conscious life in the plant, the third that of the conscious life in the animal, and finally the fourth stage, where we stand at present, is that of the embodied self-conscious life in man.
   The course of evolution has not come to a stop with man and the next stage, Sri Aurobindo says, which Nature envisages and is labouring to bring out and establish is the life now superconscious to us, embodied in a still higher type of created being, that of the superman or god-man. The principle of consciousness which will determine the nature and build of this new, being is a spiritual principle beyond the mental principle which man now incarnates: it may be called the Supermind or Gnosis.
  --
   In the Supermind things exist in their perfect spiritual reality; each is consciously the divine reality in its transcendent essence, its cosmic extension, its, spiritual individuality; the diversity of a manifested existence is there, but the mutually exclusive separativeness has not yet arisen. The ego, the knot of separativity, appears at a later and lower stage of involution; what is here is indivisible nexus of individualising centres of the one eternal truth of being. Where Supermind and Overmind meet, one can see the multiple godheads, each distinct in his own truth and beauty and power and yet all together forming the one supreme consciousness infinitely composite and inalienably integral. But stepping back into Supermind one sees something moreOneness gathering into itself all diversity, not destroying it, but annulling and forbidding the separative consciousness that is the beginning of Ignorance. The first shadow of the Illusory Consciousness, the initial possibility of the movement of Ignorance comes in when the supramental light enters the penumbra of the mental sphere. The movement of Supermind is the movement of light without obscurity, straight, unwavering, unswerving, absolute. The Force here contains and holds in their oneness of Reality the manifold but not separated lines of essential and unalloyed truth: its march is the inevitable progression of each one assured truth entering into and upholding every other and therefore its creation, play or action admits of no trial or stumble or groping or deviation; for each truth rests on all others and on that which harmonises them all and does not act as a Power diverging from and even competing with other Powers of being. In the Overmind commences the play of divergent possibilities the simple, direct, united and absolute certainties of the supramental consciousness retire, as it were, a step behind and begin to work themselves out through the interaction first of separately individualised and then of contrary and contradictory forces. In the Overmind there is a conscious underlying Unity but yet each Power, Truth, Aspect of that Unity is encouraged to work out its possibilities as if it were sufficient to itself and the others are used by it for its own enhancement until in the denser and darker reaches below Overmind this turns out a thing of blind conflict and battle and, as it would appear, of chance survival. Creation or manifestation originally means the concretisation or devolution of the powers of Conscious Being into a play of united diversity; but on the line which ends in Matter it enters into more and more obscure forms and forces and finally the virtual eclipse of the supreme light of the Divine Consciousness. Creation as it descends' towards the Ignorance becomes an involution of the Spirit through Mind and Life into Matter; evolution is a movement backward, a return journey from Matter towards the Spirit: it is the unravelling, the gradual disclosure and deliverance of the Spirit, the ascension and revelation of the involved consciousness through a series of awakeningsMatter awakening into Life, Life awakening into Mind and Mind now seeking to awaken into something beyond the Mind, into a power of conscious Spirit.
   The apparent or actual result of the movement of Nescienceof Involutionhas been an increasing negation of the Spirit, but its hidden purpose is ultimately to embody the Spirit in Matter, to express here below in cosmic Time-Space the splendours of the timeless Reality. The material body came into existence bringing with it inevitably, as it seemed, mortality; it appeared even to be fashioned out of mortality, in order that in this very frame and field of mortality, Immortality, the eternal Spirit Consciousness which is the secret truth and reality in Time itself as well as behind it, might be established and that the Divine might be possessed, or rather, possess itself not in one unvarying mode of the static consciousness, as it does even now behind the cosmic play, but in the play itself and in the multiple mode of the terrestrial existence.
  --
   The first decisive step in Yoga is taken when one becomes conscious of the psychic being, or, looked at from the other side, when the psychic being comes forward and takes possession of the external being, begins to initiate and influence the movements of the mind and life and body and gradually free them from the ordinary round of ignorant nature. The awakening of the psychic being means, as I have said, not only a deepening and heightening of the consciousness and its release from the obscurity and limitation of the inferior Prakriti, confined to the lower threefold status, into what is behind and beyond; it means also a return of the deeper and higher consciousness upon the lower hemisphere and a consequent purification and illumination and regeneration of the latter. Finally, when the psychic being is in full self-possession and power, it can be the vehicle of the direct supramental consciousness which will then be able to act freely and absolutely for the entire transformation of the external nature, its transfiguration into a perfect body of the Truth-consciousness in a word, its divinisation.
   This then is the supreme secret, not the renunciation and annulment, but the transformation of the ordinary human nature : first of all, its psychicisation, that is to say, making it move and live and be in communion and identification with the light of the psychic being, and, secondly, through the soul and the ensouled mind and life and body, to open out into the supramental consciousness and let it come down here below and work and achieve.
  --
   It is not easy, however, nor is it necessary for the moment to envisage in detail what this divinised man would be like, externallyhis mode of outward being and living, kimsita vrajeta kim, as Arjuna queriedor how the collective life of the new humanity would function or what would be the composition of its social fabric. For what is happening is a living process, an organic growth; it is being elaborated through the actions and reactions of multitudinous forces and conditions, known and unknown; the precise configuration of the final outcome cannot be predicted with exactitude. But the Power that is at work is omniscient; it is selecting, rejecting, correcting, fashioning, creating, co-ordinating elements in accordance with and by the drive of the inviolable law of Truth and Harmony that reigns in Light's own homeswe dame the Supermind.
   It is also to be noted that as mind is not the last limit of the march of evolution, even so the progress of evolution will not stop with the manifestation and embodiment of the Supermind. There are other still higher principles beyond and they too presumably await manifestation and embodiment on earth. Creation has no beginning in time (andi) nor has it an end (ananta). It is an eternal process of the unravelling of the mysteries of the Infinite. Only, it may be said that with the Supermind the creation here enters into a different order of existence. Before it there was the domain of Ignorance, after it will come the reign of Light and Knowledge. Mortality has been the governing principle of life on earth till now; it will be replaced by the consciousness of immortality. Evolution has proceeded through struggle and pain; hereafter it will be a spontaneous, harmonious and happy flowering.

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   what is the world that Sri Aurobindo sees and creates? Poetry is after all passion. By passion I do not mean the fury of emotion nor the fume of sentimentalism, but what lies behind at their source, what lends them the force they have the sense of the "grandly real," the vivid and pulsating truth. what then is the thing that Sri Aurobindo has visualised, has endowed with a throbbing life and made a poignant reality? Victor Hugo said: Attachez Dieu au gibet, vous avez la croixTie God to the gibbet, you have the cross. Even so, infuse passion into a thing most prosaic, you create sublime poetry out of it. what is the dead matter that has found life and glows and vibrates in Sri Aurobindo's passion? It is something which appears to many poetically intractable, not amenable to aesthetic treatment, not usually, that is to say, nor in the supreme manner. Sri Aurobindo has thrown such a material into his poetic fervour and created a sheer beauty, a stupendous reality out of it. Herein lies the greatness of his achievement. Philosophy, however divine, and in spite of Milton, has been regarded by poets as "harsh and crabbed" and as such unfit for poetic delineation. Not a few poets indeed foundered upon this rock. A poet in his own way is a philosopher, but a philosopher chanting out his philosophy in sheer poetry has been one of the rarest spectacles.1 I can think of only one instance just now where a philosopher has almost succeeded being a great poet I am referring to Lucretius and his De Rerum Natura. Neither Shakespeare nor Homer had anything like philosophy in their poetic creation. And in spite of some inclination to philosophy and philosophical ideas Virgil and Milton were not philosophers either. Dante sought perhaps consciously and deliberately to philosophise in his Paradiso I Did he? The less Dante then is he. For it is his Inferno, where he is a passionate visionary, and not his Paradiso (where he has put in more thought-power) that marks the nee plus ultra of his poetic achievement.
   And yet what can be more poetic in essence than philosophy, if by philosophy we mean, as it should mean, spiritual truth and spiritual realisation? what else can give the full breath, the integral force to poetic inspiration if it is not the problem of existence itself, of God, Soul and Immortality, things that touch, that are at the very root of life and reality? what can most concern man, what can strike the deepest fount in him, unless it is the mystery of his own being, the why and the whither of it all? But mankind has been taught and trained to live merely or mostly on earth, and poetry has been treated as the expression of human joys and sorrows the tears in mortal things of which Virgil spoke. The savour of earth, the thrill of the flesh has been too sweet for us and we have forgotten other sweetnesses. It is always the human element that we seek in poetry, but we fail to recognise that what we obtain in this way is humanity in its lower degrees, its surface formulations, at its minimum magnitude.
   We do not say that poets have never sung of God and Soul and things transcendent. Poets have always done that. But what I say is this that presentation of spiritual truths, as they are in their own home, in other words, treated philosophically and yet in a supreme poetic manner, has always been a rarity. We have, indeed, in India the Gita and the Upanishads, great philosophical poems, if there were any. But for one thing they are on dizzy heights out of the reach of common man and for another they are idolised more as philosophy than as poetry. Doubtless, our Vaishnava poets sang of God and Love Divine; and Rabindranath, in one sense, a typical modern Vaishnava, did the same. And their songs are masterpieces. But are they not all human, too human, as the mad prophet would say? In them it is the human significance, the human manner that touches and moves us the spiritual significance remains esoteric, is suggested, is a matter of deduction. Sri Aurobindo has dealt with spiritual experiences in a different way. He has not clothed them in human symbols and allegories, in images and figures of the mere earthly and secular life: he presents them in their nakedness, just as they are seen and realised. He has not sought to tone down the rigour of truth with contrivances that easily charm and captivate the common human mind and heart. Nor has he indulged like so many poet philosophers in vague generalisations and colourless or too colourful truisms that do not embody a clear thought or rounded idea, a radiant judgment. Sri Aurobindo has given us in his poetry thoughts that are clear-cut, ideas beautifully chiselledhe is always luminously forceful.
   Take these Vedantic lines that in their limpidity and harmonious flow beat anything found in the fine French poet Lamartine:
  --
   But who has found Him or what arms possessed ?4
   This is sheer philosophy, told with an almost philosophical bluntnessmay be, but is it mere philosophy and mediocre poetry? Once more listen to the Upanishadic lines:
  --
   It is the bare truth, "truth in its own home", as I have said already using a phrase of the ancient sages, that is formulated here without the prop of any external symbolism. There is no veil, no mist, no uncertainty or ambiguity. It is clarity itself, an almost scientific exactness and precision. In all this there is something of the straightness and fullness of vision that characterised the Vedic Rishis, something of their supernal genius which could mould speech into the very expression of what is beyond speech, which could sublimate the small and the finite into forms of the Vast and the Infinite. Mark how in these aphoristic lines embodying a deep spiritual experience, the inexpressible has been expressed with a luminous felicity:
   Delight that labours in its opposite,
  --
   To humanise the Divine, that is what we all wish to do; for the Divine is too lofty for us and we cannot look full into his face. We cry and supplicate to Rudra, "O dire Lord, show us that other form of thine that is benign and humane". All earthly imageries we lavish upon the Divine so that he may appear to us not as something far and distant and foreign, but, quite near, among us, as one of us. We take recourse to human symbolism often, because we wish to palliate or hide the rigours of a supreme experience, not because we have no adequate terms for it. The same human or earthly terms could be used differently if we had a different consciousness. Thus the Vedic Rishis sought not to humanise the Divine, their purpose was rather to divinise the human. And their allegorical language, although rich in terrestrial figures, does not carry the impress and atmosphere of mere humanity and earthliness. For in reality the symbol is not merely the symbol. It is mere symbol in regard to the truth so long as we take our stand on the lower plane when we have to look at the truth through the symbol; but if we view it from the higher plane, from truth itself, it is no longer mere symbol but the very truth bodied forth. whatever there is of symbolism on earth and its beauties, in sense and its enjoyments, is then transfigured into the expression of the truth, of the divinity itself. We then no longer speak in human language but in the language of the gods.
   We have been speaking of philosophy and the philosophic manner. But what are the exact implications of the words, let us ask again. They mean nothing more and nothing lessthan the force of thought and the mass of thought content. After all, that seems to be almost the whole difference between the past and the present human consciousness in so far at least as it has found expression in poetry. That element, we wish to point out, is precisely what the old-world poets lacked or did not care to possess or express or stress. A poet meant above all, if not all in all, emotion, passion, sensuousness, sensibility, nervous enthusiasm and imagination and fancy: remember the classic definition given by Shakespeare of the poet
   Of imagination all compact.. . .
  --
   And what an amount of tenderness he has poured into his little poem on childhood, a perfect piece of chiselled crystal, pure and translucent and gleaming with the clear lines of a summer sky:
   O thou golden image,
  --
   And here, let me point out, the capital difference between the European or rather the Hellenic spirit and the Indian spirit. It is the Indian spirit to take stand upon divinity and thence to embrace and mould what is earthly and human. The Greek spirit took its stand pre-eminently on earth and what belongs to earth. In Europe Dante's was a soul spiritualised more than perhaps any other and yet his is not a Hindu soul. The utmost that he could say after all the experience of the tragedy of mortality was:
   Io no piangeva, sidentro impietrai13
  --
   The Greek sings of the humanity of man, the Indian the divinity of man. It is the Hellenic spirit that has very largely moulded our taste and we have forgotten that an equally poetic world exists in the domain of spiritual life, even in its very severity, as in that of earthly life and its sweetness. And as we are passionate about the earthly life, even so Sri Aurobindo has made a passion of the spiritual life. Poetry after all has a mission; the phrase "Art for Art's sake" may be made to mean anything. Poetry is not merely what is pleasing, not even what is merely touching and moving but what is at the same time, inspiring, invigorating, elevating. Truth is indeed beauty but it is not always the beauty that captivates the eye or the mere aesthetic sense.
   And because our Vedic poets always looked beyond humanity, beyond earth, therefore could they make divine poetry of humanity and what is of earth. Therefore it was that they were pervadingly so grandiose and sublime and puissant. The heroic, the epic was their natural element and they could not but express themselves in the grand manner Sri Aurobindo has the same outlook and it is why we find in him the ring of the old-world manner.
   Mark the stately march, the fullness of voice, the wealth of imagery, the vigour of movement of these lines:
   what though it's true that the river of Life
   through the Valley of Peril

01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The difference between living organism and dead matter is that while the former is endowed with creative activity, the latter has only passive receptivity. Life adds, synthetises, new-createsgives more than what it receives; matter only sums up, gathers, reflects, gives just what it receives. Life is living, glad and green through its creative genius. Creation in some form or other must be the core of everything that seeks vitality and growth, vigour and delight. Not only so, but a thing in order to be real must possess a creative function. We consider a shadow or an echo unreal precisely because they do not create but merely image or repeat, they do not bring out anything new but simply reflect what is given. The whole of existence is real because it is eternally creative.
   So the problem that concerns man, the riddle that humanity has to solve is how to find out and follow the path of creativity. If we are not to be dead matter nor mere shadowy illusions we must be creative. A misconception that has vitiated our outlook in general and has been the most potent cause of a sterilising atavism in the moral evolution of humanity is that creativity is an aristocratic virtue, that it belongs only to the chosen few. A great poet or a mighty man of action creates indeed, but such a creator does not appear very frequently. A Shakespeare or a Napoleon is a rare phenomenon; they are, in reality, an exception to the general run of mankind. It is enough if we others can understand and follow themMahajano yena gatahlet the great souls initiate and create, the common souls have only to repeat and imitate.
  --
   Now the centre of this energy, the matrix of creativity is the soul itself, one's own soul. If you want to createlive, grow and be real-find yourself, be yourself. The simple old wisdom still remains the eternal wisdom. It is because we fall off from our soul that we wander into side-paths, paths that do not belong to our real nature and hence that lead to imitation and repetition, decay and death. This is what happens to what we call common souls. The force of circumstances, the pressure of environment or simply the momentum of custom or habit compel them to choose the easiest and the readiest way that may lie before them. They do not consult the demand of the inner being but the requirement of the moment. Our bodily needs, our vital hungers and our mental prejudices obsess and obscure the impulsions that thrill the hidden spirit. We hasten to gratify the immediate and forget the eternal, we clutch at the shadow and let go the substance. We are carried away in the flux and tumult of life. It is a mixed and collective whirla Weltgeist that moves and governs us. We are helpless straws drifting in the current. But manhood demands that we stop and pause, pull ourselves out of the Maelstrom and be what we are. We must shape things as we want and not allow things to shape us as they want.
   Let each take cognisance of the godhead that is within him for self is Godand in the strength of the soul-divinity create his universe. It does not matter what sort of universe he- creates, so long as he creates it. The world created by a Buddha is not the same as that created by a Napoleon, nor should they be the same. It does not prove anything that I cannot become a Kalidasa; for that matter Kalidasa cannot become what I am. If you have not the genius of a Shankara it does not mean that you have no genius at all. Be and become yourselfma gridhah kasyachit dhanam, says the Upanishad. The fountain-head of creative genius lies there, in the free choice and the particular delight the self-determination of the spirit within you and not in the desire for your neighbours riches. The world has become dull and uniform and mechanical, since everybody endeavours to become not himself, but always somebody else. Imitation is servitude and servitude brings in grief.
   In one's own soul lies the very height and profundity of a god-head. Each soul by bringing out the note that is his, makes for the most wondrous symphony. Once a man knows what he is and holds fast to it, refusing to be drawn away by any necessity or temptation, he begins to uncover himself, to do what his inmost nature demands and takes joy in, that is to say, begins to create. Indeed there may be much difference in the forms that different souls take. But because each is itself, therefore each is grounded upon the fundamental equality of things. All our valuations are in reference to some standard or other set up with a particular end in view, but that is a question of the practical world which in no way takes away from the intrinsic value of the greatness of the soul. So long as the thing is there, the how of it does not matter. Infinite are the ways of manifestation and all of them the very highest and the most sublime, provided they are a manifestation of the soul itself, provided they rise and flow from the same level. Whether it is Agni or Indra, Varuna, Mitra or the Aswins, it is the same supreme and divine inflatus.
   The cosmic soul is true. But that truth is borne out, effectuated only by the truth of the individual soul. When the individual soul becomes itself fully and integrally, by that very fact it becomes also the cosmic soul. The individuals are the channels through which flows the Universal and the Infinite in its multiple emphasis. Each is a particular figure, aspectBhava, a particular angle of vision of All. The vision is entire and the figure perfect if it is not refracted by the lower and denser parts of our being. And for that the individual must first come to itself and shine in its opal clarity and translucency.
   Not to do what others do, but what your soul impels you to do. Not to be others but your own self. Not to be anything but the very cosmic and infinite divinity of your soul. Therein lies your highest freedom and perfect delight. And there you are supremely creative. Each soul has a consortPrakriti, Naturewhich it creates out of its own rib. And in this field of infinite creativity the soul lives, moves and has its being.
   ***

01.02 - The Object of the Integral Yoga, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  Matter. Our object is not to remove all "limitations" on the expansion of the ego or to give a free field and make unlimited room for the fulfilment of the ideas of the human mind or the desires of the ego-centred life-force. None of us are here to "do as we like", or to create a world in which we shall at last be able to do as we like; we are here to do what the Divine wills and to create a world in which the Divine Will can manifest its truth no longer deformed by human ignorance or perverted and mistranslated by vital desire. The work which the sadhak of the supramental Yoga has to do is not his own work for which he can lay down his own conditions, but the work of the Divine which he has to do according to the conditions laid down by the Divine. Our Yoga is not for our own sake but for the sake of the Divine. It is not our own personal manifestation that we are to seek, the manifestation of the individual ego freed from all bounds and from all bonds, but the manifestation of the Divine. Of that manifestation our own spiritual liberation, perfection, fullness is to be a result and a part, but not in any egoistic sense or for any ego-centred or self-seeking purpose.
  This liberation, perfection, fullness too must not be pursued for our own sake, but for the sake of the Divine.
  This Yoga demands a total dedication of the life to the aspiration for the discovery and embodiment of the Divine Truth and to nothing else whatever. To divide your life between the Divine and some outward aim and activity that has nothing to do with the search for the Truth is inadmissible. The least thing of that kind would make success in the Yoga impossible.
  You must go inside yourself and enter into a complete dedication to the spiritual life. All clinging to mental preferences must fall away from you, all insistence on vital aims and interests and attachments must be put away, all egoistic clinging to family, friends, country must disappear if you want to succeed in Yoga. whatever has to come as outgoing energy or action, must proceed from the Truth once discovered and not from the lower mental or vital motives, from the Divine Will and not from personal choice or the preferences of the ego.

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Ah, with what longing once again I turn!2
   is just on the borderland: it has succeeded in leaving behind the mystic domain, but has not yet entered the city of the Spiritat the most, it has turned the corner and approached the gate. Listen now,
  --
   When the Spirit speaks its own language in its own name, we have spiritual poetry. If, however, the Spirit speaksfrom choice or necessity-an alien language and manner, e.g., that of a profane consciousness, or of the consciousness of another domain, idealistic or philosophical or even occult, puts on or imitates spirit's language and manner, we have what we propose to call mystic poetry proper. When Samain sings of the body of the dancer:
   Et Pannyre deviant fleur, flamme, papillon! ...
  --
   both so idealise, etherealize, almost spiritualise the earth and the flesh that they seem ostensibly only a vesture of something else behind, something mysterious and other-worldly, something other than, even just opposite to what they actually are or appear to be. That is the mystique of the senses which is a very characteristic feature of some of the best poetic inspirations of France. Baudelaire too, the Satanic poet, by the sheer intensity of sympathy and sincerity, pierces as it were into the soul of things and makes the ugly, the unclean, the diseased, the sordid throb and glow with an almost celestial light. Here is the Baudelairean manner:
   Tout casss
  --
   It is not merely by addressing the beloved as your goddess that you can attain this mysticism; the Elizabethan did that in merry abundance,ad nauseam.A finer temper, a more delicate touch, a more subtle sensitiveness and a kind of artistic wizardry are necessary to tune the body into a rhythm of the spirit. The other line of mysticism is common enough, viz., to express the spirit in terms and rhythms of the flesh. Tagore did that liberally, the Vaishnava poets did nothing but that, the Song of Solomon is an exquisite example of that procedure. There is here, however, a difference in degrees which is an interesting feature worth noting. Thus in Tagore the reference to the spirit is evident, that is the major or central chord; the earthly and the sensuous are meant as the name and form, as the body to render concrete, living and vibrant, near and intimate what otherwise would perhaps be vague and abstract, afar, aloof. But this mundane or human appearance has a value in so far as it is a support, a pointer or symbol of the spiritual import. And the mysticism lies precisely in the play of the two, a hide-and-seek between them. On the other hand, as I said, the greater portion of Vaishnava poetry, like a precious and beautiful casket, no doubt, hides the spiritual import: not the pure significance but the sign and symbol are luxuriously elaborated, they are placed in the foreground in all magnificence: as if it was their very purpose to conceal the real meaning. When the Vaishnava poet says,
   O love, what more shall I, shall Radha speak,
   Since mortal words are weak?
  --
   I do not know if this is not mysticism, what else is. Neither is religious poetry true mysticism (or true spirituality). I find more mysticism in
   Come, let us run
  --
   This is spiritual matter and spiritual manner that can never be improved upon. This is spiritual poetry in its quintessence. I am referring naturally here to the original and not to the translation which can never do full justice, even at its very best, to the poetic value in question. For apart from the individual genius of the poet, the greatness of the language, the instrument used by the poet, is also involved. It may well be what is comparatively easy and natural in the language of the gods (devabhasha) would mean a tour de force, if not altogether an impossibility, in a human language. The Sanskrit language was moulded and fashioned in the hands of the Rishis, that is to say, those who lived and moved and had their being in the spiritual consciousness. The Hebrew or even the Zend does not seem to have reached that peak, that absoluteness of the spiritual tone which seems inherent in the Indian tongue, although those too breathed and grew in a spiritual atmosphere. The later languages, however, Greek or Latin or their modern descendants, have gone still farther from the source, they are much nearer to the earth and are suffused with the smell and effluvia of this vale of tears.
   Among the ancients, strictly speaking, the later classical Lucretius was a remarkable phenomenon. By nature he was a poet, but his mental interest lay in metaphysical speculation, in philosophy, and unpoetical business. He turned away from arms and heroes, wrath and love and, like Seneca and Aurelius, gave himself up to moralising and philosophising, delving 'into the mystery, the why and the how and the whither of it all. He chose a dangerous subject for his poetic inspiration and yet it cannot be said that his attempt was a failure. Lucretius was not a religious or spiritual poet; he was rather Marxian,atheistic, materialistic. The dialectical materialism of today could find in him a lot of nourishment and support. But whatever the content, the manner has made a whole difference. There was an idealism, a clarity of vision and an intensity of perception, which however scientific apparently, gave his creation a note, an accent, an atmosphere high, tense, aloof, ascetic, at times bordering on the supra-sensual. It was a high light, a force of consciousness that at its highest pitch had the ring and vibration of something almost spiritual. For the basic principle of Lucretius' inspiration is a large thought-force, a tense perception, a taut nervous reactionit is not, of course, the identity in being with the inner realities which is the hallmark of a spiritual consciousness, yet it is something on the way towards that.
   There have been other philosophical poets, a good number of them since thennot merely rationally philosophical, as was the vogue in the eighteenth century, but metaphysically philosophical, that is to say, inquiring not merely into the phenomenal but also into the labyrinths of the noumenal, investigating not only what meets the senses, but also things that are behind or beyond. Amidst the earlier efflorescence of this movement the most outstanding philosopher poet is of course Dante, the Dante of Paradiso, a philosopher in the mediaeval manner and to the extent a lesser poet, according to some. Goe the is another, almost in the grand modern manner. Wordsworth is full of metaphysics from the crown of his head to the tip of his toe although his poetry, perhaps the major portion of it, had to undergo some kind of martyrdom because of it. And Shelley, the supremely lyric singer, has had a very rich undertone of thought-content genuinely metaphysical. And Browning and Arnold and Hardyindeed, if we come to the more moderns, we have to cite the whole host of them, none can be excepted.
   We left out the Metaphysicals, for they can be grouped as a set apart. They are not so much metaphysical as theological, religious. They have a brain-content stirring with theological problems and speculations, replete with scintillating conceits and intricate fancies. Perhaps it is because of this philosophical burden, this intellectual bias that the Metaphysicals went into obscurity for about two centuries and it is precisely because of that that they are slowly coming out to the forefront and assuming a special value with the moderns. For the modern mind is characteristically thoughtful, introspective"introvert"and philosophical; even the exact physical sciences of today are rounded off in the end with metaphysics.
   The growth of a philosophical thought-content in poetry has been inevitable. For man's consciousness in its evolutionary march is driving towards a consummation which includes and presupposes a development along that line. The mot d'ordre in old-world poetry was "fancy", imaginationremember the famous lines of Shakespeare characterising a poet; in modern times it is Thought, even or perhaps particularly abstract metaphysical thought. Perceptions, experiences, realisationsof whatever order or world they may beexpressed in sensitive and aesthetic terms and figures, that is poetry known and appreciated familiarly. But a new turn has been coming on with an increasing insistencea definite time has been given to that, since the Renaissance, it is said: it is the growing importance of Thought or brain-power as a medium or atmosphere in which poetic experiences find a sober and clear articulation, a definite and strong formulation. Rationalisation of all experiences and realisations is the keynote of the modern mentality. Even when it is said that reason and rationality are not ultimate or final or significant realities, that the irrational or the submental plays a greater role in our consciousness and that art and poetry likewise should be the expression of such a mentality, even then, all this is said and done in and through a strong rational and intellectual stress and frame the like of which cannot be found in the old-world frankly non-intellectual creations.
   The religious, the mystic or the spiritual man was, in the past, more or Jess methodically and absolutely non-intellectual and anti-intellectual: but the modern age, the age of scientific culture, is tending to make him as strongly intellectual: he has to explain, not only present the object but show up its mechanism alsoexplain to himself so that he may have a total understanding and a firmer grasp of the thing which he presents and explains to others as well who demand a similar approach. He feels the necessity of explaining, giving the rationality the rationale the science, of his art; for without that, it appears to him, a solid ground is not given to the structure of his experience: analytic power, preoccupation with methodology seems inherent in the modern creative consciousness.
  --
   The religious poet seeks to tone down or cover up the mundane taint, since he does not know how to transcend it totally, in two ways: (1) by a strong thought-element, the metaphysical way, as it may be called and (2) by a strong symbolism, the occult way. Donne takes to the first course, Blake the second. And it is the alchemy brought to bear in either of these processes that transforms the merely religious into the mystic poet. The truly spiritual, as I have said, is still a higher grade of consciousness: what I call Spirit's own poetry has its own matter and mannerswabhava and swadharma. A nearest approach to it is echoed in those famous lines of Blake:
   To see a World in a grain of Sand,
  --
   This, I say, is something different from the religious and even from the mystic. It is away from the merely religious, because it is naked of the vesture of humanity (in spite of a human face that masks it at times) ; it is something more than the merely mystic, for it does not stop being a signpost or an indication to the Beyond, but is itself the presence and embodiment of the Beyond. The mystic gives us, we can say, the magic of the Infinite; what I term the spiritual, the spiritual proper, gives in addition the logic of the Infinite. At least this is what distinguishes modern spiritual consciousness from the ancient, that is, Upanishadic spiritual consciousness. The Upanishad gives expression to the spiritual consciousness in its original and pristine purity and perfection, in its essential simplicity. It did not buttress itself with any logic. It is the record of fundamental experiences and there was no question of any logical exposition. But, as I have said, the modern mind requires and demands a logical element in its perceptions and presentations. Also it must needs be a different kind of logic that can satisfy and satisfy wholly the deeper and subtler movements of a modern consciousness. For the philosophical poet of an earlier age, when he had recourse to logic, it was the logic of the finite that always gave him the frame, unless he threw the whole thing overboard and leaped straight into the occult, the illogical and the a logical, like Blake, for instance. Let me illustrate and compare a little. When the older poet explains indriyani hayan ahuh, it is an allegory he resorts to, it is the logic of the finite he marshals to point to the infinite and the beyond. The stress of reason is apparent and effective too, but the pattern is what we are normally familiar with the movement, we can say, is almost Aristotelian in its rigour. Now let us turn to the following:
   Our life is a holocaust of the Supreme. ||26.15||
  --
   This is what I was trying to make out as the distinguishing trait of the real spiritual consciousness that seems to be developing in the poetic creation of tomorrow, e.g., it has the same rationality, clarity, concreteness of perception as the scientific spirit has in its own domain and still it is rounded off with a halo of magic and miracle. That is the nature of the logic of the infinite proper to the spiritual consciousness. We can have a Science of the Spirit as well as a Science of Matter. This is the Thought element or what corresponds to it, of which I was speaking, the philosophical factor, that which gives form to the formless or definition to that which is vague, a nearness and familiarity to that which is far and alien. The fullness of the spiritual consciousness means such a thing, the presentation of a divine name and form. And this distinguishes it from the mystic consciousness which is not the supreme solar consciousness but the nearest approach to it. Or, perhaps, the mystic dwells in the domain of the Divine, he may even be suffused with a sense of unity but would not like to acquire the Divine's nature and function. Normally and generally he embodies all the aspiration and yearning moved by intimations and suggestions belonging to the human mentality, the divine urge retaining still the human flavour. We can say also, using a Vedantic terminology, that the mystic consciousness gives us the tatastha lakshana, the nearest approximative attribute of the attri buteless; or otherwise, it is the hiranyagarbha consciousness which englobes the multiple play, the coruscated possibilities of the Reality: while the spiritual proper may be considered as prajghana, the solid mass, the essential lineaments of revelatory knowledge, the typal "wave-particles" of the Reality. In the former there is a play of imagination, even of fancy, a decorative aesthesis, while in the latter it is vision pure and simple. If the spiritual poetry is solar in its nature, we can say, by extending the analogy, that mystic poetry is characteristically lunarMoon representing the delight and the magic that Mind and mental imagination, suffused, no doubt, with a light or a reflection of some light from beyond, is capable of (the Upanishad speaks of the Moon being born of the Mind).
   To sum up and recapitulate. The evolution of the poetic expression in man has ever been an attempt at a return and a progressive approach to the spiritual source of poetic inspiration, which was also the original, though some what veiled, source from the very beginning. The movement has followed devious waysstrongly negative at timeseven like man's life and consciousness in general of which it is an organic member; but the ultimate end and drift seems to have been always that ideal and principle even when fallen on evil days and evil tongues. The poet's ideal in the dawn of the world was, as the Vedic Rishi sang, to raise things of beauty in heaven by his poetic power,kavi kavitv divi rpam sajat. Even a Satanic poet, the inaugurator, in a way, of modernism and modernistic consciousness, Charles Baudelaire, thus admonishes his spirit:

01.03 - Rationalism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   what is Reason, the faculty that is said to be the proud privilege of man, the sovereign instrument he alone possesses for the purpose of knowing? what is the value of knowledge that Reason gives? For it is the manner of knowing, the particular faculty or instrument by which we know, that determines the nature and content of knowledge. Reason is the collecting of available sense-perceptions and a certain mode of working upon them. It has three component elements that have been defined as observation, classification and deduction. Now, the very composition of Reason shows that it cannot be a perfect instrument of knowledge; the limitations are the inherent limitations of the component elements. As regards observation there is a two-fold limitation. First, observation is a relative term and variable quantity. One observes through the prism of one's own observing faculty, through the bias of one's own personality and no two persons can have absolutely the same manner of observation. So Science has recognised the necessity of personal equation and has created an imaginary observer, a "mean man" as the standard of reference. And this already takes us far away from the truth, from the reality. Secondly, observation is limited by its scope. All the facts of the world, all sense-perceptions possible and actual cannot be included within any observation however large, however collective it may be. We have to go always upon a limited amount of data, we are able to construct only a partial and sketchy view of the surface of existence. And then it is these few and doubtful facts that Reason seeks to arrange and classify. That classification may hold good for certain immediate ends, for a temporary understanding of the world and its forces, either in order to satisfy our curiosity or to gain some practical utility. For when we want to consider the world only in its immediate relation to us, a few and even doubtful facts are sufficient the more immediate the relation, the more immaterial the doubtfulness and insufficiency of facts. We may quite confidently go a step in darkness, but to walk a mile we do require light and certainty. Our scientific classification has a background of uncertainty, if not, of falsity; and our deduction also, even while correct within a very narrow range of space and time, cannot escape the fundamental vices of observation and classification upon which it is based.
   It might be said, however, that the guarantee or sanction of Reason does not lie in the extent of its application, nor can its subjective nature (or ego-centric predication, as philosophers would term it) vitiate the validity of its conclusions. There is, in fact, an inherent unity and harmony between Reason and Reality. If we know a little of Reality, we know the whole; if we know the subjective, we know also the objective. As in the part, so in the whole; as it is within, so it is without. If you say that I will die, you need not wait for my actual death to have the proof of your statement. The generalising power inherent in Reason is the guarantee of the certitude to which it leads. Reason is valid, as it does not betray us. If it were such as anti-intellectuals make it out to be, we would be making nothing but false steps, would always remain entangled in contradictions. The very success of Reason is proof of its being a reliable and perfect instrument for the knowledge of Truth and Reality. It is beside the mark to prove otherwise, simply by analysing the nature of Reason and showing the fundamental deficiencies of that nature. It is rather to the credit of Reason that being as it is, it is none the less a successful and trustworthy agent.
  --
   It may be answered that Reason is a faculty which gives us progressive knowledge of the reality, but as a knowing instrument it is perfect, at least it is the only instrument at our disposal; even if it gives a false, incomplete or blurred image of the reality, it has the means and capacity of correcting and completing itself. It offers theories, no doubt; but what are theories? They are simply the gradually increasing adaptation of the knowing subject to the object to be known, the evolving revelation of reality to our perception of it. Reason is the power which carries on that process of adaptation and revelation; we can safely rely upon Reason and trust It to carry on its work with increasing success.
   But in knowledge it is precisely finality that we seek for and no mere progressive, asymptotic, rapprochement ad infinitum. No less than the Practical Reason, the Theoretical Reason also demands a categorical imperative, a clean affirmation or denial. If Reason cannot do that, it must be regarded as inefficient. It is poor consolation to man that Reason is gradually finding out the truth or that it is trying to grapple with the problems of God, Soul and Immortality and will one day pronounce its verdict. Whether we have or have not any other instrument of knowledge is a different question altogether. But in the meanwhile Reason stands condemned by the evidence of its own limitation.
  --
   Does this mean that real knowledge is irrational or against Reason? Not so necessarily. There is a super-rational power for knowledge and Reason may either be a channel or an obstacle. If we take our stand upon Reason and then proceed to know, if we take the forms and categories of Reason as the inviolable schemata of knowledge, then indeed Reason becomes an obstacle to that super-rational power. If, on the other hand, Reason does not offer any set-form from beforehand, does not insist upon its own conditions, is passive and simply receives and reflects what is given to it, then it becomes a luminous and sure channel for that higher and real knowledge.
   The fact is that Reason is a lower manifestation of knowledge, it is an attempt to express on the mental level a power that exceeds it. It is the section of a vast and unitarian Consciousness-Power; the section may be necessary under certain conditions and circumstances, but unless it is viewed in its relation to the ensemble, unless it gives up its exclusive absolutism, it will be perforce arbitrary and misleading. It would still remain helpful and useful, but its help and use would be always limited in scope and temporary in effectivity.

01.03 - Sri Aurobindo and his School, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   A considerable amount of vague misunderstanding and misapprehension seems to exist in the minds of a certain section of our people as to what Sri Aurobindo is doing in his retirement at Pondicherry. On the other hand, a very precise exposition, an exact formula of what he is not doing has been curiously furnished by a well-known patriot in his indictment of what he chooses to call the Pondicherry School of contemplation. But he has arrived at this formula by openly and fearlessly affirming what does not exist; for the things that Sri Aurobindo is accused of doing are just the things that he is not doing. In the first place, Sri Aurobindo is not doing peaceful contemplation; in the second place, he is not doing active propaganda either; in the third place, he is not doing prnyma or even dhyna in the ordinary sense of the word; and, lastly, he is not proclaiming or following the maxim that although action may be tolerated as good, his particular brand of Yoga is something higher and better.
   Evidently the eminent politician and his school of activism are labouring under a Himalayan confusion: when they speak of Sri Aurobindo, they really have in their mind some of the old schools of spiritual discipline. But one of the marked aspects of Sri Aurobindo's teaching and practice has been precisely his insistence on putting aside the inert and life-shunning quietism, illusionism, asceticism and monasticism of a latter-day and decadent India. These ideals are perhaps as much obstacles in his way as in the way of the activistic school. Only Sri Aurobindo has not had the temerity to say that it is a weakness to seek refuge in contemplation or to suggest that a Buddha was a weakling or a Shankara a poltroon.
   This much as regards what Sri Aurobindo is not doing; let us now turn and try to understand what he is doing. The distinguished man of action speaks of conquering Nature and fighting her. Adopting this war-like imagery, we can affirm that Sri Aurobindo's work is just such a battle and conquest. But the question is, what is nature and what is the kind of conquest that is sought, how are we to fight and what are the required arms and implements? A good general should foresee all this, frame his plan of campaign accordingly and then only take the field. The above-mentioned leader proposes ceaseless and unselfish action as the way to fight and conquer Nature. He who speaks thus does not know and cannot mean what he says.
   European science is conquering Nature in a way. It has attained to a certain kind and measure, in some fields a great measure, of control and conquest; but however great or striking it may be in its own province, it does not touch man in his more intimate reality and does not bring about any true change in his destiny or his being. For the most vital part of nature is the region of the life-forces, the powers of disease and age and death, of strife and greed and lustall the instincts of the brute in man, all the dark aboriginal forces, the forces of ignorance that form the very groundwork of man's nature and his society. And then, as we rise next to the world of the mind, we find a twilight region where falsehood masquerades as truth, where prejudices move as realities, where notions rule as ideals.
   This is the present nature of man, with its threefold nexus of mind and life and body, that stands there to be fought and conquered. This is the inferior nature, of which the ancients spoke, that holds man down inexorably to a lower dharma, imperfect mode of life the life that is and has been the human order till today. No amount of ceaseless action, however selflessly done, can move this wheel of Nature even by a hair's breadth away from the path that it has carved out from of old. Human nature and human society have been built up and are run by the forces of this inferior nature, and whatever shuffling and reshuffling we may make in its apparent factors and elements, the general scheme and fundamental form of life will never change. To displace earth (and to conquer nature means nothing less than that) and give it another orbit, one must find a fulcrum outside earth.
   Sri Aurobindo does not preach flight from life and a retreat into the silent and passive Infinite; the goal of life is not, in his view, the extinction of life. Neither is he satisfied on that account to hold that life is best lived in the ordinary round of its unregenerate dharma. If the first is a blind alley, the second is a vicious circle,both lead nowhere.
   Sri Aurobindo's sadhana starts from the perception of a Power that is beyond the ordinary nature yet is its inevitable master, a fulcrum, as we have said, outside the earth. For what is required first is the discovery and manifestation of a new soul-consciousness in man which will bring about by the very pressure and working out of its self-rule an absolute reversal of man's nature. It is the Asuras who are now holding sway over humanity, for man has allowed himself so long to be built in the image of the Asura; to dislodge the Asuras, the Gods in their sovereign might have to be forged in the human being and brought into play. It is a stupendous task, some would say impossible; but it is very far removed from quietism or passivism. Sri Aurobindo is in retirement, but it is a retirement only from the outward field of present physical activities and their apparent actualities, not from the true forces and action of life. It is the retreat necessary to one who has to go back into himself to conquer a new plane of creative power,an entrance right into the world of basic forces, of fundamental realities, into the flaming heart of things where all actualities are born and take their first shape. It is the discovery of a power-house of tremendous energism and of the means of putting it at the service of earthly life.
   And, properly speaking, it is not at all a school, least of all a mere school of thought, that is growing round Sri Aurobindo. It is rather the nucleus of a new life that is to come. Quite naturally it has almost insignificant proportions at present to the outward eye, for the work is still of the nature of experiment and trial in very restricted limits, something in the nature of what is done in a laboratory when a new power has been discovered, but has still to be perfectly formulated in its process. And it is quite a mistake to suppose that there is a vigorous propaganda carried on in its behalf or that there is a large demand for recruits. Only the few, who possess the call within and are impelled by the spirit of the future, have a chance of serving this high attempt and great realisation and standing among its first instruments and pioneer workers.
   ***

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  In beings it knew what lurked to them unknown;
  It seized the idea in mind, the wish in the heart;
  --
  A knowledge which became what it perceived,
  Replaced the separated sense and heart
  --
  Than what the slow labour of human mind can bring,
  A secret sense awoke that could perceive

01.03 - Yoga and the Ordinary Life, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  But even if he can live partly in it or keep himself constantly open to it, he receives enough of this spiritual light and peace and strength and happiness to carry him securely through all the shocks of life. what one gains by opening to this spiritual consciousness, depends on what one seeks from it; if it is peace, one gets peace; if it is light or knowledge, one lives in a great light and receives a knowledge deeper and truer than any the normal mind of man can acquire; if it [is] strength or power, one gets a spiritual strength for the inner life or Yogic power to govern the outer work and action; if it is happiness, one enters into a beatitude far greater than any joy or happiness that the ordinary human life can give.
  There are many ways of opening to this Divine consciousness or entering into it. My way which I show to others is by a constant practice to go inward into oneself, to open by aspiration to the Divine and once one is conscious of it and its action to give oneself to It entirely. This self-giving means not to ask for anything but the constant contact or union with the Divine Consciousness, to aspire for its peace, power, light and felicity, but to ask nothing else and in life and action to be its instrument only for whatever work it gives one to do in the world. If one can once open and feel the Divine Force, the
  Power of the Spirit working in the mind and heart and body, the rest is a matter of remaining faithful to It, calling for it always, allowing it to do its work when it comes and rejecting every other and inferior Force that belongs to the lower consciousness and the lower nature.
  --
  I must say in view of something you seem to have said to your father that it is not the object of the one to be a great man or the object of the other to be a great Yogin. The ideal of human life is to establish over the whole being the control of a clear, strong and rational mind and a right and rational will, to master the emotional, vital and physical being, create a harmony of the whole and develop the capacities whatever they are and fulfil them in life. In the terms of Hindu thought, it is to enthrone the rule of the purified and sattwic buddhi, follow the dharma, fulfilling one's own svadharma and doing the work proper to one's capacities, and satisfy kama and artha under the control of the buddhi and the dharma. The object of the divine life, on the other hand, is to realise one's highest self or to realise
  God and to put the whole being into harmony with the truth of the highest self or the law of the divine nature, to find one's own divine capacities great or small and fulfil them in life as a sacrifice to the highest or as a true instrument of the divine

01.04 - Motives for Seeking the Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  Obviously to seek the Divine only for what one can get out of
  Him is not the proper attitude; but if it were absolutely forbidden to seek Him for these things, most people in the world would not turn towards Him at all. I suppose therefore it is allowed so that they may make a beginning - if they have faith, they may get what they ask for and think it a good thing to go on and then one day they may suddenly stumble upon the idea that this is after all not quite the one thing to do and that there are better ways and a better spirit in which one can approach the
  Divine. If they do not get what they want and still come to the
  Divine and trust in Him, well, that shows they are getting ready.
  --
  Let us first put aside the quite foreign consideration of what we would do if the union with the Divine brought eternal joylessness, Nirananda or torture. Such a thing does not exist and to drag it in only clouds the issue. The Divine is Anandamaya and one can seek him for the Ananda he gives; but he has also in him many other things and one may seek him for any of them, for peace, for liberation, for knowledge, for power, for anything else of which one may feel the pull or the impulse. It is quite possible for someone to say: "Let me have Power from the
  Divine and do His work or His will and I am satisfied, even if the use of Power entails suffering also." It is possible to shun bliss as a thing too tremendous or ecstatic and ask only or rather for peace, for liberation, for Nirvana. You speak of self-fulfilment,
  --
  That involves something which throws all your reasoning out of gear. For these are aspects of the Divine Nature, powers of it, states of his being, - but the Divine Himself is something absolute, someone self-existent, not limited by his aspects, - wonderful and ineffable, not existing by them, but they existing because of him. It follows that if he attracts by his aspects, all the more he can attract by his very absolute selfness which is sweeter, mightier, profounder than any aspect. His peace, rapture, light, freedom, beauty are marvellous and ineffable, because he is himself magically, mysteriously, transcendently marvellous and ineffable. He can then be sought after for his wonderful and ineffable self and not only for the sake of one aspect or another of him. The only thing needed for that is, first, to arrive at a point when the psychic being feels this pull of the Divine in himself and, secondly, to arrive at the point when the mind, vital and each thing else begins to feel too that that was what it was wanting and the surface hunt after Ananda or what else was only an excuse for drawing the nature towards that supreme magnet.
  Your argument that because we know the union with the
  Divine will bring Ananda, therefore it must be for the Ananda that we seek the union, is not true and has no force. One who loves a queen may know that if she returns his love it will bring him power, position, riches and yet it need not be for the power, position, riches that he seeks her love. He may love her for herself and could love her equally if she were not a queen; he might have no hope of any return whatever and yet love her, adore her, live for her, die for her simply because she is she. That has happened and men have loved women without any hope of enjoyment or result, loved steadily, passionately after age has come and beauty has gone. Patriots do not love their country only when she is rich, powerful, great and has much to give them; their love for country has been most ardent, passionate, absolute when the country was poor, degraded, miserable, having nothing to give but loss, wounds, torture, imprisonment, death as the wages of her service; yet even knowing that they would never see her free, men have lived, served and died for her - for her own sake, not for what she could give. Men have loved Truth for her own sake and for what they could seek or find of her, accepted poverty, persecution, death itself; they have been content even to seek for her always, not finding, and yet never given up the search.
  That means what? That men, country, Truth and other things besides can be loved for their own sake and not for anything else, not for any circumstance or attendant quality or resulting enjoyment, but for something absolute that is either in them or behind their appearance and circumstance. The Divine is more than a man or woman, a stretch of land or a creed, opinion, discovery or principle. He is the Person beyond all persons, the
  Home and Country of all souls, the Truth of which truths are only imperfect figures. And can He then not be loved and sought for his own sake, as and more than these have been by men even in their lesser selves and nature?
   what your reasoning ignores is that which is absolute or tends towards the absolute in man and his seeking as well as in the Divine - something not to be explained by mental reasoning or vital motive. A motive, but a motive of the soul, not of vital desire; a reason not of the mind, but of the self and spirit. An asking too, but the asking that is the soul's inherent aspiration, not a vital longing. That is what comes up when there is the sheer self-giving, when "I seek you for this, I seek you for that" changes to a sheer "I seek you for you." It is that marvellous and ineffable absolute in the Divine that Krishnaprem means when he says, "Not knowledge nor this nor that, but Krishna."
  The pull of that is indeed a categorical imperative, the self in us drawn to the Divine because of the imperative call of its greater Self, the soul ineffably drawn towards the object of its adoration, because it cannot be otherwise, because it is it and
  --
  I have written all that only to explain what we mean when we speak of seeking the Divine for himself and not for anything else - so far as it is explicable. Explicable or not, it is one of the most dominant facts of spiritual experience. The call to selfgiving is only an expression of this fact. But this does not mean that I object to your asking for Ananda. Ask for that by all means, so long as to ask for it is a need of any part of your being
  - for these are the things that lead on towards the Divine so long as the absolute inner call that is there all the time does not push itself to the surface. But it is really that that has drawn from the beginning and is there behind - it is the categorical spiritual imperative, the absolute need of the soul for the Divine.
  I am not saying that there is to be no Ananda. The selfgiving itself is a profound Ananda and what it brings, carries in its wake an inexpressible Ananda - and it is brought by this method sooner than by any other, so that one can say almost,
  "A self-less self-giving is the best policy." Only one does not do it out of policy. Ananda is the result, but it is done not for the result, but for the self-giving itself and for the Divine himself - a subtle distinction, it may seem to the mind, but very real.

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   All movementswhe ther of thought or of life, whether in the individual or in the massproceed from a fundamental intuition which lies in the background as the logical presupposition, the psychological motive and the spiritual force. A certain attitude of the soul, a certain angle of vision is what is posited first; all other thingsall thoughts and feelings and activities are but necessary attempts to express, to demonstrate, to realise on the conscious and dynamic levels, in the outer world, the truth which has thus already been seized in some secret core of our being. The intuition may not, of course, be present to the conscious mind, it may not be ostensibly sought for, one may even deny the existence of such a preconceived notion and proceed to establish truth on a tabula rasa; none the less it is this hidden bias that judges, this secret consciousness that formulates, this unknown power that fashions.
   Now, what is the intuition that lies behind the movements of the new age? what is the intimate realisation, the underlying view-point which is guiding and modelling all our efforts and achievementsour science and art, our poetry and philosophy, our religion and society? For, there is such a common and fundamental note which is being voiced forth by the human spirit through all the multitude of its present-day activities.
   A new impulse is there, no one can deny, and it has vast possibilities before it, that also one need not hesitate to accept. But in order that we may best fructuate what has been spontaneously sown, we must first recognise it, be luminously conscious of it and develop it along its proper line of growth. For, also certain it is that this new impulse or intuition, however true and strong in itself, is still groping and erring and miscarrying; it is still wasting much of its energy in tentative things, in mere experiments, in even clear failures. The fact is that the intuition has not yet become an enlightened one, it is still moving, as we shall presently explain, in the dark vital regions of man. And vitalism is naturally and closely affianced to pragmatism, that is to say, the mere vital impulse seeks immediately to execute itself, it looks for external effects, for changes in the form, in the machinery only. Thus it is that we see in art and literature discussions centred upon the scheme of composition, as whether the new poetry should be lyrical or dramatic, popular or aristocratic, metrical or free of metre, and in practical life we talk of remodelling the state by new methods of representation and governance, of purging society by bills and legislation, of reforming humanity by a business pact.
   All this may be good and necessary, but there is the danger of leaving altogether out of account the one thing needful. We must then pause and turn back, look behind the apparent impulsion that effectuates to the Will that drives, behind the ideas and ideals of the mind to the soul that informs and inspires; we must carry ourselves up the stream and concentrate upon the original source, the creative intuition that lies hidden somewhere. And then only all the new stirrings that we feel in our heartour urges and ideals and visions will attain an effective clarity, an unshaken purpose and an inevitable achievement.
   That is to say, the change has been in the soul of man himself, the being has veered round and taken a new orientation. It is this which one must envisage, recognise and consciously possess, in order that one may best fulfil the call of the age. But what we are doing instead is to observe the mere external signs and symbols and symptoms, to fix upon the distant quiverings, the echoes on the outermost rim, which are not always faithful representations, but very often distorted images of the truth and life at the centre and source and matrix. We must know that if there has been going on a redistribution and new-marshalling of forces, it is because the fiat has come from the Etat Major.
   Now, in order to understand the new orientation of the spirit of the present age, we may profitably ask what was the inspiration of the past age, the characteristic note which has failed to satisfy us and which we are endeavouring to transform. We know that that age was the Scientific age or the age of Reason. Its great prophets were Voltaire and the Encyclopaedists or if you mount further up in time, we may begin from Bacon and the humanists. Its motto was first, "The proper study of mankind is man" and secondly, Reason is the supreme organon of knowledge, the highest deity in manla Desse Raison. And it is precisely against these two basic principles that the new age has entered its protest. In face of Humanism, Nietzsche has posited the Superman and in face of Reason Bergson has posited Intuition.
   The worship of man as something essentially and exclusively human necessitates as a corollary, the other doctrine, viz the deification of Reason; and vice versa. Humanism and Scientism go together and the whole spirit and mentality of the age that is passing may be summed up in those two words. So Nietzsche says, "All our modern world is captured in the net of the Alexandrine culture and has, for its ideal, the theoretical man, armed with the most powerful instruments of knowledge, toiling in the service of science and whose prototype and original ancestor is Socrates." Indeed, it may be generally asserted that the nation whose prophet and sage claimed to have brought down Philosophia from heaven to dwell upon earth among men was precisely the nation, endowed with a clear and logical intellect, that was the very embodiment of rationality and reasonableness. As a matter of fact, it would not be far, wrong to say that it is the Hellenic culture which has been moulding humanity for ages; at least, it is this which has been the predominating factor, the vital and dynamic element in man's nature. Greece when it died was reborn in Rome; Rome, in its return, found new life in France; and France means Europe. what Europe has been and still is for the world and humanity one knows only too much. And yet, the Hellenic genius has not been the sole motive power and constituent element; there has been another leaven which worked constantly within, if intermittently without. If Europe represented mind and man and this side of existence, Asia always reflected that which transcends the mind the spirit, the Gods and the Beyonds.
   However, we are concerned more with the immediate past, the mentality that laid its supreme stress upon the human rationality. what that epoch did not understand was that Reason could be overstepped, that there was something higher, something greater than Reason; Reason being the sovereign faculty, it was thought there could be nothing beyond, unless it were draison. The human attribute par excellence is Reason. Exactly so. But the fact is that man is not bound by his humanity and that reason can be transformed and sublimated into other more powerful faculties.
   Now, the question is, what is the insufficiency of Reason? How does it limit man? And what is the Superman into which man is asked or is being impelled to grow?
   Reason is insufficient and unsatisfactory because, as Bergson explains, it does not and cannot embrace life as a whole, seize man and the world in an integral realisation. The greater part of the vast mystery of existence escapes its envergure. Reason is that faculty which is for analysing, defining, classifying and fixing things. It is a power that has grown in man in order that he may best manipulate the things of the world. It is utilitarian, practical in its nature and outlook. And as practical dealing requires that things should be stable and separate entities, therefore Reason cannot but see things in solid and in the fragments of a solid. It cuts up existence into distinct parts and diverse elements; and these again it seeks to relate and aggregate, in accordance with what it calls "laws". Such a process has been necessary for man in conducting life and action successfully. Originally a bye-product of active life, Reason gradually separated itself and came finally to have an independent status and function, became or sought to become the instrument of knowledge, of Truth.
   But although Reason has been and is useful for the practical, we may say almost, the manual aspect of life, life itself it leaves unexplained and uncomprehended. For life is mobility, a continuous flow that has nowhere any gap or stop and things have in reality no isolated or separate existence, they merge and mingle into one another and form an indissoluble whole. Therefore the forms and categories that Reason imposes upon existence are more or less arbitrary; they are shackles that seek to bind up and limit life, but are often rent asunder in the very effort. So the civilisation that has its origin in Reason and progresses with discoveries and inventionsdevices for artfully manipulating naturehas been essentially and pre-eminently mechanical in its structure and outlook. It has become more and more efficient perhaps, but less and less soul-inspired, less and less-endowed with the free-flowing sap of organic growth and vitality.

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   When we say one is conscious, we usually mean that one is conscious with the mental consciousness, with the rational intelligence, with the light of the brain. But this need not be always so. For one can be conscious with other forms of consciousness or in other planes of consciousness. In the average or normal man the consciousness is linked to or identified with the brain function, the rational intelligence and so we conclude that without this wakeful brain activity there can be no consciousness. But the fact is otherwise. The experiences of the mystic prove the point. The mystic is conscious on a level which we describe as higher than the mind and reason, he has what may be called the overhead consciousness. (Apart from the normal consciousness, which is named jagrat, waking, the Upanishad speaks of three other increasingly subtler states of consciousness, swapna, sushupti and turiya.)And then one can be quite unconscious, as in samadhi that can be sushupti or turiyaorpartially consciousin swapna, for example, the external behaviour may be like that of a child or a lunatic or even a goblin. One can also remain normally conscious and still be in the superconscience. Not only so, the mystic the Yogican be conscious on infraconscious levels also; that is to say, he can enter into and identify with the consciousness involved in life and even in Matter; he can feel and realise his oneness with the animal world, the plant world and finally the world of dead earth, of "stocks and stones" too. For all these strands of existence have each its own type of consciousness and all different from the mode of mind which is normally known as consciousness. When St. Francis addresses himself to the brother Sun or the sister Moon, or when the Upanishad speaks of the tree silhouetted against the sky, as if stilled in trance, we feel there is something of this fusion and identification of consciousness with an infra-conscient existence.
   I said that the supreme artist is superconscious: his consciousness withdraws from the normal mental consciousness and becomes awake and alive in another order of consciousness. To that superior consciousness the artist's mentalityhis ideas and dispositions, his judgments and valuations and acquisitions, in other words, his normal psychological make-upserves as a channel, an instrument, a medium for transcription. Now, there are two stages, or rather two lines of activity in the processus, for they may be overlapping and practically simultaneous. First, there is the withdrawal and the in-gathering of consciousness and then its reappearance into expression. The consciousness retires into a secret or subtle worldWords-worth's "recollected in tranquillity"and comes back with the riches gathered or transmuted there. But the purity of the gold thus garnered and stalled in the artistry of words and sounds or lines and colours depends altogether upon the purity of the channel through which it has to pass. The mental vehicle receives and records and it can do so to perfection if it is perfectly in tune with what it has to receive and record; otherwise the transcription becomes mixed and blurred, a faint or confused echo, a poor show. The supreme creators are precisely those in whom the receptacle, the instrumental faculties offer the least resistance and record with absolute fidelity the experiences of the over or inner consciousness. In Shakespeare, in Homer, in Valmiki the inflatus of the secret consciousness, the inspiration, as it is usually termed, bears down, sweeps away all obscurity or contrariety in the recording mentality, suffuses it with its own glow and puissance, indeed resolves it into its own substance, as it were. And the difference between the two, the secret norm and the recording form, determines the scale of the artist's creative value. It happens often that the obstruction of a too critically observant and self-conscious brain-mind successfully blocks up the flow of something supremely beautiful that wanted to come down and waited for an opportunity.
   Artists themselves, almost invariably, speak of their inspiration: they look upon themselves more or less as mere instruments of something or some Power that is beyond them, beyond their normal consciousness attached to the brain-mind, that controls them and which they cannot control. This perception has been given shape in myths and legends. Goddess Saraswati or the Muses are, however, for them not a mere metaphor but concrete realities. To what extent a poet may feel himself to be a mere passive, almost inanimate, instrumentnothing more than a mirror or a sensitive photographic plateis illustrated in the famous case of Coleridge. His Kubla Khan, as is well known, he heard in sleep and it was a long poem very distinctly recited to him, but when he woke up and wanted to write it down he could remember only the opening lines, the rest having gone completely out of his memory; in other words, the poem was ready-composed somewhere else, but the transmitting or recording instrument was faulty and failed him. Indeed, it is a common experience to hear in sleep verses or musical tunes and what seem then to be very beautiful things, but which leave no trace on the brain and are not recalled in memory.
   Still, it must be noted that Coleridge is a rare example, for the recording apparatus is not usually so faithful but puts up its own formations that disturb and alter the perfection of the original. The passivity or neutrality of the intermediary is relative, and there are infinite grades of it. Even when the larger waves that play in it in the normal waking state are quieted down, smaller ripples of unconscious or half-conscious habitual formations are thrown up and they are sufficient to cause the scattering and dispersal of the pure light from above.
  --
   The three or four major orders I speak of in reference to conscious artistry are exampled characteristically in the history of the evolution of Greek poetry. It must be remembered, however, at the very outset that the Greeks as a race were nothing if not rational and intellectual. It was an element of strong self-consciousness that they brought into human culture that was their special gift. Leaving out of account Homer who was, as I said, a primitive, their classical age began with Aeschylus who was the first and the most spontaneous and intuitive of the Great Three. Sophocles, who comes next, is more balanced and self-controlled and pregnant with a reasoned thought-content clothed in polished phrasing. We feel here that the artist knew what he was about and was exercising a conscious control over his instruments and materials, unlike his predecessor who seemed to be completely carried away by the onrush of the poetic enthousiasmos. Sophocles, in spite of his artistic perfection or perhaps because of it, appears to be just a little, one remove, away from the purity of the central inspiration there is a veil, although a thin transparent veil, yet a veil between which intervenes. With the third of the Brotherhood, Euripides, we slide lower downwe arrive at a predominantly mental transcription of an experience or inner conception; but something of the major breath continues, an aura, a rhythm that maintains the inner contact and thus saves the poetry. In a subsequent age, in Theocritus, for example, poetry became truly very much 'sicklied o'er with the pale cast of thought', so much of virtuosity and precocity entered into it; in other words, the poet then was an excessively self-conscious artist. That seems to be the general trend of all literature.
   But should there be an inherent incompatibility between spontaneous creation and self-consciousness? As we have seen, a harmony and fusion can and do happen of the superconscious and the normally conscious in the Yogi. Likewise, an artist also can be wakeful and transparent enough so that he is conscious on both the levels simultaneouslyabove, he is conscious of the source and origin of his inspiration, and on the level plain he is conscious of the working of the instrument, how the vehicle transcribes and embodies what comes from elsewhere. The poet's consciousness becomes then divalent as it werethere is a sense of absolute passivity in respect of the receiving apparatus and coupled and immisced with it there is also the sense of dynamism, of conscious agency as in his secret being he is the master of his apparatus and one with the Inspirerin other words, the poet is both a seer (kavih) and a creator or doer (poits).
   Not only so, the future development of the poetic consciousness seems inevitably to lead to such a consummation in which the creative and the critical faculties will not be separate but form part of one and indivisible movement. Historically, human consciousness has grown from unconsciousness to consciousness and from consciousness to self-consciousness; man's creative and artistic genius too has moved pari passu in the same direction. The earliest and primitive poets were mostly unconscious, that is to say, they wrote or said things as they came to them spontaneously, without effort, without reflection, they do not seem to know the whence and wherefore and whither of it all, they know only that the wind bloweth as it listeth. That was when man had not yet eaten the fruit of knowledge, was still in the innocence of childhood. But as he grew up and progressed, he became more and more conscious, capable of exerting and exercising a deliberate will and initiating a purposive action, not only in the external practical field but also in the psychological domain. If the earlier group is called "primitives", the later one, that of conscious artists, usually goes by the name of "classicists." Modern creators have gone one step farther in the direction of self-consciousness, a return upon oneself, an inlook of full awareness and a free and alert activity of the critical faculties. An unconscious artist in the sense of the "primitives" is almost an impossible phenomenon in the modern world. All are scientists: an artist cannot but be consciously critical, deliberate, purposive in what he creates and how he creates. Evidently, this has cost something of the old-world spontaneity and supremacy of utterance; but it cannot be helped, we cannot comm and the tide to roll back, Canute-like. The feature has to be accepted and a remedy and new orientation discovered.
   The modern critical self-consciousness in the artist originated with the Romantics. The very essence of Romanticism is curiosity the scientist's pleasure in analysing, observing, experimenting, changing the conditions of our reactions, mental or sentimental or even nervous and physical by way of discovery of new and unforeseen or unexpected modes of "psychoses" or psychological states. Goethe, Wordsworth, Stendhal represented a mentality and initiated a movement which led logically to the age of Hardy, Housman and Bridges and in the end to that of Lawrence and Joyce, Ezra Pound and Eliot and Auden. On the Continent we can consider Flaubert as the last of the classicists married to the very quintessence of Romanticism. A hard, self-regarding, self-critical mentality, a cold scalpel-like gaze that penetrates and upturns the reverse side of things is intimately associated with the poetic genius of Mallarm and constitutes almost the whole of Valry's. The impassioned lines of a very modern poet like Aragon are also characterised by a consummate virtuosity in chiselled artistry, conscious and deliberate and willed at every step and turn.
   The consciously purposive activity of the poetic consciousness in fact, of all artistic consciousness has shown itself with a clear and unambiguous emphasis in two directions. First of all with regard to the subject-matter: the old-world poets took things as they were, as they were obvious to the eye, things of human nature and things of physical Nature, and without questioning dealt with them in the beauty of their normal form and function. The modern mentality has turned away from the normal and the obvious: it does not accept and admit the "given" as the final and definitive norm of things. It wishes to discover and establish other norms, it strives to bring about changes in the nature and condition of things, envisage the shape of things to come, work for a brave new world. The poet of today, in spite of all his effort to remain a pure poet, in spite of Housman's advocacy of nonsense and not-sense being the essence of true Art, is almost invariably at heart an incorrigible prophet. In revolt against the old and established order of truths and customs, against all that is normally considered as beautiful,ideals and emotions and activities of man or aspects and scenes and movements of Natureagainst God or spiritual life, the modern poet turns deliberately to the ugly and the macabre, the meaningless, the insignificant and the triflingtins and teas, bone and dust and dustbin, hammer and sicklehe is still a prophet, a violent one, an iconoclast, but one who has his own icon, a terribly jealous being, that seeks to pull down the past, erase it, to break and batter and knead the elements in order to fashion out of them something conforming to his heart's desire. There is also the class who have the vision and found the truth and its solace, who are prophets, angelic and divine, messengers and harbingers of a new beauty that is to dawn upon earth. And yet there are others in whom the two strains mingle or approach in a strange way. All this means that the artist is far from being a mere receiver, a mechanical executor, a passive unconscious instrument, but that he is supremely' conscious and master of his faculties and implements. This fact is doubly reinforced when we find how much he is preoccupied with the technical aspect of his craft. The richness and variety of patterns that can be given to the poetic form know no bounds today. A few major rhythms were sufficient for the ancients to give full expression to their poetic inflatus. For they cared more for some major virtues, the basic and fundamental qualitiessuch as truth, sublimity, nobility, forcefulness, purity, simplicity, clarity, straightforwardness; they were more preoccupied with what they had to say and they wanted, no doubt, to say it beautifully and powerfully; but the modus operandi was not such a passion or obsession with them, it had not attained that almost absolute value for itself which modern craftsmanship gives it. As technology in practical life has become a thing of overwhelming importance to man today, become, in the Shakespearean phrase, his "be-all and end-all", even so the same spirit has invaded and pervaded his aesthetics too. The subtleties, variations and refinements, the revolutions, reversals and inventions which the modern poet has ushered and takes delight in, for their own sake, I repeat, for their intrinsic interest, not for the sake of the subject which they have to embody and clothe, have never been dream by Aristotle, the supreme legislator among the ancients, nor by Horace, the almost incomparable craftsman among the ancients in the domain of poetry. Man has become, to be sure, a self-conscious creator to the pith of his bone.
   Such a stage in human evolution, the advent of Homo Faber, has been a necessity; it has to serve a purpose and it has done admirably its work. Only we have to put it in its proper place. The salvation of an extremely self-conscious age lies in an exceeding and not in a further enhancement or an exclusive concentration of the self-consciousness, nor, of course, in a falling back into the original unconsciousness. It is this shift in the poise of consciousness that has been presaged and prepared by the conscious, the scientific artists of today. Their task is to forge an instrument for a type of poetic or artistic creation completely new, unfamiliar, almost revolutionary which the older mould would find it impossible to render adequately. The yearning of the human consciousness was not to rest satisfied with the familiar and the ordinary, the pressure was for the discovery of other strands, secret stores of truth and reality and beauty. The first discovery was that of the great Unconscious, the dark and mysterious and all-powerful subconscient. Many of our poets and artists have been influenced by this power, some even sought to enter into that region and become its denizens. But artistic inspiration is an emanation of Light; whatever may be the field of its play, it can have its origin only in the higher spheres, if it is to be truly beautiful and not merely curious and scientific.
   That is what is wanted at present in the artistic world the true inspiration, the breath from higher altitudes. And here comes the role of the mystic, the Yogi. The sense of evolution, the march of human consciousness demands and prophesies that the future poet has to be a mysticin him will be fulfilled the travail of man's conscious working. The self-conscious craftsman, the tireless experimenter with his adventurous analytic mind has sharpened his instrument, made it supple and elastic, tempered, refined and enriched it; that is comparable to what we call the aspiration or call from below. Now the Grace must descend and fulfil. And when one rises into this higher consciousness beyond the brain and mind, when one lives there habitually, one knows the why and the how of things, one becomes a perfectly conscious operator and still retains all spontaneity and freshness and wonder and magic that are usually associated with inconscience and irreflection. As there is a spontaneity of instinct, there is likewise also a spontaneity of vision: a child is spontaneous in its movements, even so a seer. Not only so, the higher spontaneity is more spontaneous, for the higher consciousness means not only awareness but the free and untrammelled activity and expression of the truth and reality it is.
   Genius had to be generally more or less unconscious in the past, because the instrument was not ready, was clogged as it were with its own lower grade movements; the higher inspiration had very often to bypass it, or rob it of its serviceable materials without its knowledge, in an almost clandestine way. Wherever it was awake and vigilant, we have seen it causing a diminution in the poetic potential. And yet even so, it was being prepared for a greater role, a higher destiny it is to fulfil in the future. A conscious and full participation of a refined and transparent and enriched instrument in the delivery of superconscious truth and beauty will surely mean not only a new but the very acme of aesthetic creation. We thus foresee the age of spiritual art in which the sense of creative beauty in man will find its culmination. Such an art was only an exception, something secondary or even tertiary, kept in the background, suggested here and there as a novel strain, called "mystic" to express its unfamiliar nature-unless, of course, it was openly and obviously scriptural and religious.
  --
   Whether the original and true source of the poet's inspiration lies deep within or high above, all depends upon the mediating instrument the mind (in its most general sense) and speech for a successful transcription. Man's ever-growing consciousness demanded also a conscious development and remoulding of these two factors. A growth, a heightening and deepening of the consciousness meant inevitably a movement towards the spiritual element in things. And that means, we have said, a twofold change in the future poet's make-up. First as regards the substance. The revolutionary shift that we notice in modern poets towards a completely new domain of subject-matter is a signpost that more is meant than what is expressed. The superficialities and futilities that are dealt with do not in their outward form give the real trend of things. In and through all these major and constant preoccupation of our poets is "the pain of the present and the passion for the future": they are, as already stated, more prophets than poets, but prophets for the moment crying in the wildernessalthough some have chosen the path of denial and revolt. They are all looking ahead or beyond or deep down, always yearning for another truth and reality which will explain, justify and transmute the present calvary of human living. Such an acute tension of consciousness has necessitated an overhauling of the vehicle of expression too, the creation of a mode of expressing the inexpressible. For that is indeed what human consciousness and craft are aiming at in the present stage of man's evolution. For everything, almost everything that can be normally expressed has been expressed and in a variety of ways as much as is possible: that is the history of man's aesthetic creativity. Now the eye probes into the unexpressed world; for the artist too the Upanishadic problem has cropped up:
   By whom impelled does the mind fall to its target, what is the agent that is behind the eye and sees through the eyes, what is the hearing and what the speech that their respective sense organs do not and cannot convey and record adequately or at all?
   Like the modern scientist the artist or craftsman too of today has become a philosopher, even a mystic philosopher. The subtler and higher ranges of consciousness are now the object of inquiry and investigation and expression and revelation for the scientist as well as for the artist. The external sense-objects, the phenomenal movements are symbols and signposts, graphs and pointer-readings of facts and realities that lie hidden, behind or beyond. The artist and the scientist are occult alchemists. what to make of this, for example:
   Beyond the shapes of empire, the capes of Carbonek, over
  --
   But the more truly modern mind looks at the thing in a slightly different way. The good and the evil are not, to it, contrary to each other: one does not deny or negate the other. They are intermixed, fused in a mysterious identity. The best and the worst are but two conditions, two potentials of the same entity. Baudelaire, who can be considered as the first of the real moderns in many ways, saw and experienced this intimate polarity or identity of opposites in human nature and consciousness. what is Evil, who is the Evil One:
   Une Ide, uneForme, Un tre

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
   what now we see is a shadow of what must come.
  The earth's uplook to a remote Unknown
  --
  We hear what mortal ears have never heard,
  We feel what earthly sense has never felt,
  We love what common hearts repel and dread;
  Our minds hush to a bright Omniscient;
  --
  Or for what reason is the suffering here,
  God's sanction to the paradox of life
  --
  And stretches arms to what was never hers.
  Outstretching arms to the unconscious Void,
  --
   what most she needs, what most exceeds her scope,
  A Mind unvisited by illusion's gleams,
  --
  Our souls accept what our blind thoughts refuse.
  Earth's winged chimaeras are Truth's steeds in Heaven,
  --
  And learn what deep necessity of the soul
  Determined casual deed and consequence?
  --
  Too seldom is the shadow of what must come
  Cast in an instant on the secret sense
  --
  Of what we observe and touch and thought can guess
  And rarely dawns the light of the Unknown
  --
  He knows not what he shall achieve or when;
  He knows not whether at last he shall survive,
  --
  A few shall see what none yet understands;
  God shall grow up while the wise men talk and sleep;
  --
  For nothing here is utterly what it seems;
  It is a dream-fact vision of a truth
  --
  He is whatever her artist will can make.
  Although she drives him on her fancy's roads,
  --
  Even in what is suffering to our sense,
  He feels the sweetness of her mastering touch,
  --
  Or what secret mission the great Mother gave.
  In the hidden strength of her omnipotent Will,

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The world being nothing but Spirit made visible is, according to Tagore, fundamentally a thing of beauty. The scars and spots that are on the surface have to be removed and mankind has to repossess and clo the itself with that mantle of beauty. The world is beautiful, because it is the image of the Beautiful, because it harbours, expresses and embodies the Divine who is Beauty supreme. Now by a strange alchemy, a wonderful effect of polarisation, the very spiritual element in Tagore has made him almost a pagan and even a profane. For what are these glories of Nature and the still more exquisite glories that the human body has captured? They are but vibrations and modulations of beauty the delightful names and forms of the supreme Lover and Beloved.
   Socrates is said to have brought down Philosophy from Heaven to live among men upon earth. A similar exploit can be ascribed to Tagore. The Spirit, the bare transcendental Reality contemplated by the orthodox Vedantins, has been brought nearer to our planet, close to human consciousness in Tagore's vision, being clothed in earth and flesh and blood, made vivid with the colours and contours of the physical existence. The Spirit, yes and by all means, but not necessarily asceticism and monasticism. So Tagore boldly declared in those famous lines of his:

01.05 - The Nietzschean Antichrist, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Nietzsche as the apostle of force is a name now familiar to all the world. The hero, the warrior who never tamely accepts suffering and submission and defeat under any condition but fights always and fights to conquersuch is the ideal man, according to Nietzsche,the champion of strength, of greatness, of mightiness. The dominating personality infused with the supreme "will to power"he is Ubermensch, the Superman. Sentiment does not move the mountains, emotion diffuses itself only in vague aspiration. The motive power, the creative fiat does not dwell in the heart but somewhere higher. The way of the Cross, the path of love and charity and pity does not lead to the kingdom of Heaven. The world has tried it for the last twenty centuries of its Christian civilisation and the result is that we are still living in a luxuriant abundance of misery and sordidness and littleness. This is how Nietzsche thinks and feels. He finds no virtue in the old rgimes and he revolts from them. He wants a speedy and radical remedy and teaches that by violence only the Kingdom of Heaven can be seized. For, to Nietzsche the world is only a clash of forces and the Superman therefore is one who is the embodiment of the greatest force. Nietzsche does not care for the good, it is the great that moves him. The good, the moral is of man, conventional and has only a fictitious value. The great, the non-moral is, on the other hand, divine. That only has a value of its own. The good is nothing but a sort of makeshift arrangement which man makes for himself in order to live commodiously and which changes according to his temperament. But the great is one with the Supreme Wisdom and is absolute and imperative. The good cannot create the great; it is the great that makes for the good. This is what he really means when he says, "They say that a good cause sanctifies war but I tell thee it is a good war that sanctifies all cause." For the goodness of your cause you judge by your personal predilections, by your false conventionalities, by a standard that you set up in your ignoranceBut a good war, the output of strength in any cause is in itself a cause of salvation. For thereby you are the champion of that ultimate verity which conduces to the ultimate good. Do not shrink, he would say, to be even like the cyclone and the avalanche, destructive, indeed, but grand and puissant and therefore truer emblems of the BeyondJenseitsthan the weak, the little, the pitiful that do not dare to destroy and by that very fact cannot hope to create.
   This is the Nietzsche we all know. But there is another aspect of his which the world has yet been slow to recognise. For, at bottom, Nietzsche is not all storm and fury. If his Superman is a Destroying Angel, he is none the less an angel. If he is endowed with a supreme sense of strength and power, there is also secreted in the core of his heart a sense of the beautiful that illumines his some what sombre aspect. For although Nietzsche is by birth a Slavo-Teuton, by culture and education he is pre-eminently Hellenic. His earliest works are on the subject of Greek tragedy and form what he describes as an "Apollonian dream." And to this dream, to this Greek aesthetic sense more than to any thing else he sacrifices justice and pity and charity. To him the weak and the miserable, the sick and the maimed are a sort of blot, a kind of ulcer on the beautiful face of humanity. The herd that wallow in suffering and relish suffering disfigure the aspect of the world and should therefore be relentlessly mowed out of existence. By being pitiful to them we give our tacit assent to their persistence. And it is precisely because of this that Nietzsche has a horror of Christianity. For compassion gives indulgence to all the ugliness of the world and thus renders that ugliness a necessary and indispensable element of existence. To protect the weak, to sympathise with the lowly brings about more of weakness and more of lowliness. Nietzsche has an aristocratic taste par excellence what he aims at is health and vigour and beauty. But above all it is an aristocracy of the spirit, an aristocracy endowed with all the richness and beauty of the soul that Nietzsche wants to establish. The beggar of the street is the symbol of ugliness, of the poverty of the spirit. And the so-called aristocrat, die millionaire of today is as poor and ugly as any helpless leper. The soul of either of them is made of the same dirty, sickly stuff. The tattered rags, the crouching heart, the effeminate nerve, the unenlightened soul are the standing ugliness of the world and they have no place in the ideal, the perfect humanity. Humanity, according to Nietzsche, is made in order to be beautiful, to conceive the beautiful, to create the beautiful. Nietzsche's Superman has its perfect image in a Grecian statue of Zeus cut out in white marble-Olympian grandeur shedding in every lineament Apollonian beauty and Dionysian vigour.
   The real secret of Nietzsche's philosophy is not an adoration of brute force, of blind irrational joy in fighting and killing. Far from it, Nietzsche has no kinship with Treitschke or Bernhard. what Nietzsche wanted was a world purged of littleness and ugliness, a humanity, not of saints, perhaps, but of heroes, lofty in their ideal, great in their achievement, majestic in their empirea race of titanic gods breathing the glory of heaven itself.
   ***

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  All there discovered what it seeks for here.
  It freed the finite into boundlessness

01.06 - On Communism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Against this tyranny of the group, this absolute rule of the collective will, the human mind rose in revolt and the result was Individualism. For whatever may be the truth and necessity of the Collective, the Individual is no less true and necessary. The individual has his own law and urge of being and his own secret godhead. The collective godhead derides the individual godhead at its peril. The first movement of the reaction, however, was a run to the other extremity; a stern collectivism gave birth to an intransigent individualism. The individual is sacred and inviolable, cost what it may. It does not matter what sort of individuality one seeks, it is enough if the thing is there. So the doctrine of individualism has come to set a premium on egoism and on forces that are disruptive of all social bonds. Each and every individual has the inherent right, which is also a duty, to follow his own impetus and impulse. Society is nothing but the battle ground for competing individualities the strongest survive and the weakest go to the wall. Association and co-operation are instruments that the individual may use and utilise for his own growth and development but in the main they act as deterrents rather than as aids to the expression and expansion of his characteristic being. In reality, however, if we probe sufficiently deep into the matter we find that there is no such thing as corporate life and activity; what appears as such is only a camouflage for rigorous competition; at the best, there maybe only an offensive and defensive alliancehumanity fights against nature, and within humanity itself group fights against group and in the last analysis, within the group, the individual fights against the individual. This is the ultimate Law-the Dharma of creation.
   Now, what such an uncompromising individualism fails to recognise is that individuality and ego are not the same thing, that the individual may have his individuality intact and entire and yet sacrifice his ego, that the soul of man is a much greater thing than his vital being. It is simply ignoring the fact and denying the truth to say that man is only a fighting animal and not a loving god, that the self within the individual realises itself only through competition and not co-operation. It is an error to conceive of society as a mere parallelogram of forces, to suppose that it has risen simply out of the struggle of individual interests and continues to remain by that struggle. Struggle is only one aspect of the thing, a particular form at a particular stage, a temporary manifestation due to a particular system and a particular habit and training. It would be nearer the truth to say that society came into being with the demand of the individual soul to unite with the individual soul, with the stress of an Over-soul to express itself in a multitude of forms, diverse yet linked together and organised in perfect harmony. Only, the stress for union manifested itself first on the material plane as struggle: but this is meant to be corrected and transcended and is being continually corrected and transcended by a secret harmony, a real commonality and brotherhood and unity. The individual is not so self-centred as the individualists make him to be, his individuality has a much vaster orbit and fulfils itself only by fulfilling others. The scientists have begun to discover other instincts in man than those of struggle and competition; they now place at the origin of social grouping an instinct which they name the herd-instinct: but this is only a formulation in lower terms, a translation on the vital plane of a higher truth and reality the fundamental oneness and accord of individuals and their spiritual impulsion to unite.
   However, individualism has given us a truth and a formula which collectivism ignored. Self-determination is a thing which has come to stay. Each and every individual is free, absolutely free and shall freely follow his own line of growth and development and fulfilment. No extraneous power shall choose and fix what is good or evil for him, nor coerce and exploit him for its own benefit. But that does not necessarily mean that collectivism has no truth in it; collectivism also, as much as individualism, has a lesson for us and we should see whether we can harmonise the two. Collectivism signifies that the individual should not look to himself alone, should not be shut up in his freedom but expand himself and envelop others in a wider freedom, see other creatures in himself and himself in other creatures, as the Gita says. Collectivism demands that the individual need not and should not exhaust himself entirely in securing and enjoying his personal freedom, but that he can and should work for the salvation of others; the truth it upholds is this that the individual is from a certain point of view only a part of the group and by ignoring the latter it ignores itself in the end.
   Now, a spiritual communism embraces individualism and collectivism, fuses them in a higher truth, establishes them in an intimate and absolute harmony. The individual is the centre, the group is the circumference and the two form one whore circle. The individual by fulfilling the truth of his real individuality fulfils also the truth of a commonality. There are no different laws for the two. The individuals do not stand apart from and against one another, the dharma of one does not clash with the dharma of the other. The ripples in the bosom of the sea, however distinct and discrete in appearance, form but a single mass, all follow the same law of hydrodynamics that the mother sea incarnates. Stars and planets and nebulae, each separate heavenly body has its characteristic form and nature and function and yet all fulfil the same law of gravitation and beat the measure of the silent symphony of spaces. Individualities are the freedoms of the collective being and collectivity the concentration of individual beings. The same soul looking inward appears as the individual being and looking outward appears as the collective being.

01.06 - Vivekananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Then existence was not nor non-existence, the midworld was not nor the Ether nor what is beyond.
   The consciousness that breathed out these mighty words, these heavenly sounds was in itself mighty and heavenly and it is that that touches you, penetrates you, vibrates in you a kindred chord, "awakening in you someone dead" till thenmrtam kcana bodhayant. More than the matter, the thing that was said, was the personality, the being who embodied the truth expressed, the living consciousness behind the words and the speech that set fire to your soul. Indeed it was the soul that Vivekananda could awaken and stir in you. Any orator, any speaker with some kind of belief, even if it is for the moment, in what he says, by the sheer force of assertion, can convince your mind and draw your acquiescence and adhesion. A leader of men, self-confident and bold and fiery, can carry you off your feet and make you do brave things. But that is a lower degree of character and nature, ephemeral and superficial, that is touched in you thereby. The spiritual leader, the Guide, goes straight to the spirit in youit is the call of the deep unto the deep. That was what Vivekananda meant when he said that Brahman is asleep in you, awaken it, you are the Brahman, awaken it, you are free and almighty. It is the spirit consciousness Sachchidananda that is the real man in you and that is supremely mighty and invincible and free absolutely. The courage and fearlessness that Vivekananda gave you was the natural attribute of the lordship of your spiritual reality. Vivekananda spoke and roused the Atman in man.
   Vivekananda spoke to the Atman in man, he spoke to the Atman of the world, and he spoke specially to the Atman of India. India had a large place in Vivekananda's consciousness: for the future of humanity and the world is wedded to India's future. India has a great mission, it has a spiritual, rather the spiritual work to do. Here is India's work as Vivekananda conceived it in a nutshell:
  --
   "Man is higher than all animals, than all angels: none is greater than man. Even the Devas will have to come down again and attain to salvation though a human body. Man alone attains to perfection, not even the Devas." Indeed, men are gods upon earth, come down here below to perfect themselves and perfect the worldonly, they have to be conscious of themselves. They do not know what they are, they have to be actually and sovereignly what they are really and potentially. This then is the life-work of everyone:
   "First, let us be Gods, and then help others to be Gods.
  --
   and not conformity to nature that makes man what he is."
   Work and not abstention from work is the way, but not work for ignorant enjoyment:

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   But the pressure upon his dynamic and heated brain the fiery zeal in his mindwas already proving too much and he was advised medically to take complete rest. Thereupon followed what was known as Pascal's mundane lifea period of distraction and dissipation; but this did not last long nor was it of a serious nature. The inner fire could brook no delay, it was eager and impatient to englobe other fields and domains. Indeed, it turned to its own field the heart. Pascal became initiated into the mystery of Faith and Grace. Still he had to pass through a terrible period of dejection and despair: the life of the world had given him no rest or relaxation, it served only to fill his cup of misery to the brim. But the hour of final relief was not long postponed: the Grace came to him, even as it came to Moses or St. Paul as a sudden flare of fire which burnt up the Dark Night and opened out the portals of Morning Glory.
   Pascal's place in the evolution of European culture and consciousness is of considerable significance and importance. He came at a critical time, on the mounting tide of rationalism and scepticism, in an age when the tone and temper of human mentality were influenced and fashioned by Montaigne and Rochefoucauld, by Bacon and Hobbes. Pascal himself, born in such an atmosphere of doubt and disbelief and disillusionment, had sucked in a full dose of that poison; yet he survived and found the Rock of Ages, became the clarion of Faith against Denial. what a spectacle it was! This is what one wrote just a quarter of a century after the death of Pascal:
   "They can no longer tell us that it is only small minds that have piety. They are shown how it has grown best in one of the the greatest geometricians, one of the subtlest metaphysicians, one of the most penetrating minds that ever existed on earth. The piety of such a philosopher should make the unbeliever and the libertine declare what a certain Diocles said one day on seeing Epicurus in a temple: ' what a feast, what a spectacle for me to see Epicurus in a temple! All my doubts vainsh, piety takes its place again. I never saw Jupiter's greatness so well as now when I behold Epicurus kneeling down!"1
   what characterises Pascal is the way in which he has bent his brainnot rejected it but truly bent and forced even the dry "geometrical brain" to the service of Faith.
   In his inquiry into truth and certitude Pascal takes his stand upon what he calls the geometrical method, the only valid method, according to him, in the sphere of reason. The characteristic of this method is that it takes for granted certain fundamental principles and realitiescalled axioms and postulates or definitionsand proceeds to other truths that are infallibly and inevitably deduced from them, that are inherent and implied in them. There is no use or necessity in trying to demonstrate these fundamentals also; that will only land us into confusion and muddle. They have to be simply accepted, they do not require demonstration, it is they that demonstrate others. Such, for instance, are space, time, number, the reality of which it is foolishness and pedantry to I seek to prove. There is then an order of truths that do not i require to be proved. We are referring only to the order of I physical truths. But there is another order, Pascal says, equally I valid and veritable, the order of the Spirit. Here we have another set of fundamentals that have to be accepted and taken for granted, matrix of other truths and realities. It can also be called the order of the Heart. Reason posits physical fundamentals; it does not know of the fundamentals of the Heart which are beyond its reach; such are God, Soul, Immortality which are evident only to Faith.
   But Faith and Reason, according to Pascal, are not contraries nor irreconcilables. Because the things of faith are beyond reason, it is not that they are irrational. Here is what Pascal says about the function and limitation of reason:
   "The last movement of reason is to know that there is an infinity of things that are beyond it. It must be a very weak reason if it does not arrive there."2
  --
   The process of conversion of the doubting mind, of the dry intellectual reason as propounded and perhaps practised by Pascal is also a characteristic mark of his nature and genius. It is explained in his famous letter on "bet" or "game of chance" (Le Pari). Here is how he puts the issue to the doubting mind (I am giving the substance, not his words): let us say then that in the world we are playing a game of chance. How do the chances stand? what are the gains and losses if God does not exist? what 'are the gains and losses if God does exist? If God exists, by accepting and reaching him what do we gain? All that man cares forhappiness, felicity. And what do we lose? We lose the world of misery. If, on the other 'hand, God does not exist, by believing him to exist, we lose nothing, we are not more miserable than what we are. If, however, God exists and we do not believe him, we gain this world of misery but we lose all that is worth having. Thus Pascal concludes that even from the standpoint of mere gain and loss, belief in God is more advantageous than unbelief. This is how he applied to metaphysics the mathematics of probability.
   One is not sure if such reasoning is convincing to the intellect; but perhaps it is a necessary stage in conversion. At least we can conclude that Pascal had to pass through such a stage; and it indicates the difficulty his brain had to undergo, the tension or even the torture he made it pass through. It is true, from Reason Pascal went over to Faith, even while giving Reason its due. Still it seems the two were not perfectly synthetised or fused in him. There was a gap between that was not thoroughly bridged. Pascal did not possess the higher, intuitive, luminous mind that mediates successfully between the physical discursive ratiocinative brain-mind and the vision of faith: it is because deep in his consciousness there lay this chasm. Indeed,Pascal's abyss (l' abme de Pascal) is a well-known legend. Pascal, it appears, used to have very often the vision of an abyss about to open before him and he shuddered at the prospect of falling into it. It seems to us to be an experience of the Infinity the Infinity to which he was so much attracted and of which he wrote so beautifully (L'infiniment grand et l'infiniment petit)but into which he could not evidently jump overboard unreservedly. This produced a dichotomy, a lack of integration of personality, Jung would say. Pascal's brain was cold, firm, almost rigid; his heart was volcanic, the faith he had was a fire: it lacked something of the pure light and burned with a lurid glare.
  --
   Man then, according to Pascal, is by nature a sinful thing. He can lay no claim to noble virtue as his own: all in him is vile, he is a lump of dirt and filth. Even the greatest has his full share of this taint. The greatest, the saintliest, and the meanest, the most sinful, all meet, all are equal on this common platform; all have the same feet of clay. Man is as miserable a creature as a beast, as much a part and product of Nature as a plant. Only there is this difference that an animal or a tree is unconscious, while man knows that he is miserable. This knowledge or perception makes him more miserable, but that is his real and only greatness there is no other. His thought, his self-consciousness, and his sorrow and repentance and contrition for what he is that is the only good partMary's part that has been given to him. Here are Pascal's own words on the subject:
   "The greatness of man is great in this that he knows he is miserable. A tree does not know that it is miserable.
  --
   Pascal's faith had not the calm, tranquil, serene, luminous and happy self-possession of an Indian Rishi. It was ardent and impatient, fiery and vehement. It had to be so perhaps, since it was to stand against his steely brain (and a gloomy vital or life force) as a counterpoise, even as an antidote. This tension and schism brought about, at least contri buted to his neuras thenia and physical infirmity. But whatever the effect upon his inner consciousness and spiritual achievement, his power of expression, his literary style acquired by that a special quality which is his great gift to the French language. If one speaks of Pascal, one has to speak of his language also; for he was one of the great masters who created the French prose. His prose was a wonderful blend of clarity, precision, serried logic and warmth, colour, life, movement, plasticity.
   A translation cannot give any idea of the Pascalian style; but an inner echo of the same can perhaps be caught from the thought movement of these characteristic sayings of his with which we conclude:
  --
   "Know then, a you proud one, what a paradox you are to yourself. Humble yourself, impotent Reason. Learn, man surpasses man infinitely. Hear from your Master your true state which you do not know. Listen to God."11
   "Ils ne peuvent plus nous dire qu'il n'y a que de petits esprits qui aient de la pit: car on leur en fait voir de la mieux pouss dans run des plus grands go-mtres, l'un des plus subtils mtaphysiciens, et des plus pntrants esprits que aient jamais t au monde. La pit d'un tel philosophe devrait faire dire aux indvots et awe libertins ce que dit un jour un certain Diocls, en voyant Epicure dans un temple: 'Quelle fte,' s'criait-il, 'quelle spectacle pour moi, de voir Epicure dans un temple! Tous mes soupons s'vanouissent: la pit reprend sa place; et je ne vis jamais mieux la grandeur de Jupiter que depuis que je vois Epicure genoux!' " aBayle: Nouvelle de la Rpublique des Lettres.

01.07 - The Bases of Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It is this persuasion which, has led many spiritual souls, siddhas, to declare that theirs is not the kingdom upon this earth, but that the kingdom of Heaven is within. And it is why great lovers of humanity have sought not to eradicate but only to mitigate, as far as possible, the ills of life. Earth and life, it is said, contain in their last analysis certain ugly and loathsome realities which are an inevitable and inexorable part of their substance and to eliminate one means to annihilate the other. what can be done is to throw a veil over the nether regions in human nature, to put a ban on their urges and velleities and to create opportunities to make social arrangements so that the higher impulses only find free play while the lower impulses, for want of scope and indulgence, may fall down to a harmless level. This is what the Reformists hope and want and no more. Life is based upon animality, the soul is encased in an earth-sheathman needs must procreate, man needs must seek food. But what human effort can achieve is to set up barriers and limitations and form channels and openings, which will restrain these impulses, allow them a necessary modicum of play and which for the greater part will serve to encourage and enhance the nobler urges in man. Of course, there will remain always the possibility of the whole scaffolding coming down with a crash and the aboriginal in man running riot in his nudity. But we have to accept the chance and make the best of what materials we have in hand.
   No doubt this is a most dismal kind of pessimism. But it is the logical conclusion of all optimism that bases itself upon a particular view of human nature. If we question that pessimism, we have to question the very grounds of our optimism also. As a matter of fact, all our idealism has been so long infructuous and will be so in the future, if we do not shift our foundation and start from a different IntuitionWeltanschauung.
   Our ideals have been mental constructions, rather than spiritual realitiesrealities of the deepest and highest being. And the power by which we sought to realise those ideals was mainly the insistence of our emotional urges, rather than Nature's Truth-Power. For this must be understood that the mental, the vital and the physical form a nexus of reality which works in its own inexorable law and so long as we are within them we cannot but obey the laws that guide them. Of these three strata which form the human adhara, it is the vital which holds the key to man's nature. It is the executive power, the force that fashions the realities on the physical plane; it is what creates the character. The power of thought and sentiment is often much too exaggerated, even so the power of the body, that of physical and external rules and regulations. The mental or the physical or both together can mould the vital only to a limited extent, to the extent which is allowed by the inherent law of the vital. If the demands of the mental and the physical are stretched too far and are not suffered by the vital, a crash and catastrophe is bound to come in the end.
   This is the meaning of the Reformist's pessimism. So long as we remain within the domain of the triple nexus, we must always take account of an original sin, an aboriginal irredeemability in human nature. And it, is this fact which a too hasty optimistic idealism is apt to ignore. The point, however, is that man need not be necessarily bound to this triple chord of life. He can go beyond, transcend himself and find a reality which is the basis of even this lower poise of the mental and vital and physical. Only in order to get into that higher poise we must really transcend the lower, that is to say, we must not be satisfied with experiencing or envisaging it through the mind and heart but must directly commune with it, be it. There is a higher law that rules there, a power that is the truth-substance of even the vital and hence can remould it with a sovereign inevitability, according to a pattern which may not and is not the pattern of mental and emotional idealism, but the pattern of a supreme spiritual realism.
   what then is required is a complete spiritual regeneration in man, a new structure of his soul and substancenot merely the realisation of the highest and supreme Truth in mental and emotional consciousness, but the translation and application of the law of that truth in the power of the vital. It is here that failed all the great spiritual or rather religious movements of the past. They were content with evoking the divine in the mental being, but left the vital becoming to be governed by the habitual un-divine or at the most to be just illumined by a distant and faint glow which served, however, more to distort than express the Divine.
   The Divine Nature only can permanently reform the vital nature that is ours. Neither laws and institutions, which are the results of that vital nature, nor ideas and ideals which are often a mere revolt from and more often an auxiliary to it, can comm and the power to regenerate society. If it is thought improbable for any group of men to attain to that God Nature, then there is hardly any hope for mankind. But improbable or probable, that is the only way which man has to try and test, and there is none other.

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The recent science of Psycho-analysis has brought to light certain hidden springs and undercurrents of the mind; it has familiarised us with a mode of viewing the entire psychical life of man which will be fruitful for our present enquiry. Mind, it has been found, is a house divided, against itself, that is to say it is an arena where different and divergent forces continually battle against one another. There must be, however, at the same time, some sort of a resolution of these forces, some equation that holds them in balance, otherwise the mind the human being itselfwould cease to exist as an entity. what is the mechanism of this balance of power in the human mind? In order to ascertain that we must first of all know the fundamental nature of the struggle and also the character of the more elemental forces that are engaged in it.
   There are some primary desires that seek satisfaction in man. They are the vital urges of life, the most prominent among them being the instinct of self-preservation and that of self-reproduction or the desire to preserve one's body by defensive as well as by offensive means and the desire to multiply oneself by mating. These are the two biological necessities that are inevitable to man's existence as a physical being. They give the minimum conditions required to be fulfilled by man in order that he may live and hence they are the strongest and the most fundamental elements that enter into his structure and composition.
   It would have been an easy matter if these vital urges could flow on unhindered in their way. There would have been no problem at all, if they met satisfaction easily and smoothly, without having to look to other factors and forces. As a matter of fact, man does not and cannot gratify his instincts whenever and wherever he chooses and in an open and direct manner. Even in his most primitive and barbarous condition, he has often to check himself and throw a veil, in so many ways, over his sheer animality. In the civilised society the check is manifold and is frankly recognised. We do not go straight as our sexual impulsion leads, but seek to hide and camouflage it under the institution of marriage; we do not pounce upon the food directly we happen to meet it and snatch and appropriate whatever portion we get but we secure it through an elaborate process, which is known as the economic system. The machinery of the state, the cult of the kshatriya are roundabout ways to meet our fighting instincts.
   what is the reason of this elaboration, this check and constraint upon the natural and direct outflow of the animal instincts in man? It has been said that the social life of man, the fact that he has to live and move as member of a group or aggregate has imposed upon him these restrictions. The free and unbridled indulgence of one's bare aboriginal impulses may be possible to creatures that live a separate, solitary and individual life but is disruptive of all bonds necessary for a corporate and group life. It is even a biological necessity again which has evolved in man a third and collateral primary instinct that of the herd. And it is this herd-instinct which naturally and spontaneously restrains, diverts and even metamorphoses the other instincts of the mere animal life. However, leaving aside for the moment the question whether man's ethical and spiritual ideals are a mere dissimulation of his animal instincts or whether they correspond to certain actual realities apart from and co-existent with these latter, we will recognise the simple fact of control and try to have a glimpse into its mechanism.
   There are three lines, as the Psycho-analysts point out along which this control or censuring of the primary instincts acts. First, there is the line of Defence Reaction. That is to say, the mind automatically takes up an attitude directly contrary to the impulse, tries to shut it out and deny altogether its existence and the measure of the insistence of the impulse is also the measure of the vehemence of the denial. It is the case of the lady protesting too much. So it happens that where subconsciously there is a strong current of a particular impulse, consciously the mind is obliged to take up a counteracting opposite impulse. Thus in presence of a strong sexual craving the mind as if to guard and save itself engenders by a reflex movement an ascetic and puritanic mood. Similarly a strong unthinking physical attraction translates itself on the conscious plane as an equally strong repulsion.
   Secondly, there is the line of Substitution. Here the mind does not stand in an antagonistic and protestant mood to combat and repress the impulse, but seeks to divert it into other channels, use it to other purposes which do not demand equal sacrifice, may even, on the other hand, be considered by the conscious mind as worthy of human pursuit. Thus the energy that normally would seek sexual gratification might find its outlet in the cultivation of art and literature. It is a common thing in novels to find the heroine disappointed in love taking finally to works of charity and beneficence and thus forgetting her disappointment. Another variety of this is what is known as "drowning one's sorrow in drinking."
   Thirdly, there is the line of Sublimationit is when the natural impulse is neither repressed nor diverted but lifted up into a higher modality. The thing is given a new sense and a new value which serve to remove the stigma usually attached to it and thus allow its free indulgence. Instances of carnal love sublimated into spiritual union, of passion transmuted into devotion (Bhakti) are common enough to illustrate the point.
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   Yoga, then, comes at this stage and offers the solution in its power of what we may call Transubstantiation. That is to say, here the mere form is not changed, nor the functions restrained, regulated and purified, but the very substance of the instincts is transmuted. The power of conscious control is a power of the human will, i.e. of an individual personal will and therefore necessarily limited both in intent and extent. It is a power complementary to the power of Nature, it may guide and fashion the latter according to a new pattern, but cannot change the basic substance, the stuff of Nature. To that end yoga seeks a power that transcends the human will, brings into play the supernal puissance of a Divine Will.
   This is the real meaning and sense of the moral struggle in man, the continuous endeavour towards a transvaluation of the primary and aboriginal instincts and impulses. Looked at from one end, from below up the ascending line, man's ethical and spiritual ideals are a dissimulation and sublimation of the animal impulsions. But this is becauseas we see, if we look from the other end, from above down the descending lineman is not all instinct, he is not a mere blind instrument in the hands of Nature forces. He has in him another source, an opposite pole of being from which other impulsions flow and continually modify the structure of the lower levels. If the animal is the foundation of his nature, the divine is its summit. If the bodily demands form his manifest reality, the demands of the spirit enshrine his higher reality. And if as regards the former he is a slave, as regards the latter he is the Master. It is by the interaction of these double forces that his whole nature has been and is being fashioned. Man does not and cannot give carte blanche to his vital, inclinations, since there is a pressure upon them of higher forces coming down from his mental and spiritual levels. It is these latter which have deviated him from the direct line of the pure animal life.

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   what is day to us is night to the mystics and what is day to the mystics is night for us. The first thing the mystic asks is to close precisely those doors and windows which we, on the contrary, feel obliged to keep always open in order to know and to live and move. The Gita says: "The sage is wakeful when it is night for all creatures and when all creatures are wakeful, that is night for the sage." Even so this sage from the West says: "The more I sleep from outward things, the more wakeful am I in knowing of Jhesu and of inward things. I may not wake to Jhesu, but if I sleep to the world."
   Close the senses. Turn within. And then go forward, that is to say, more and more inward. In that direction lies your itinerary, the journey of your consciousness. The sense-ridden secular man, who goes by his physical eye, has marked in his own way the steps of his forward march and progress. His knowledge and his power grew as he proceeded in his survey from larger masses of physical objects to their component molecules and from molecules to their component atoms and from atoms once more into electrons and protons or energy-points pure and simple, or otherwise as, in another direction, he extended his gaze from earth to the solar system, from the solar system to other starry systems, to far-off galaxies and I from galaxies to spaces beyond. The record of this double-track march to infinityas perceived or conceived by the physical sensesis marvellous, no doubt. The mystic offers the spectacle of a still more marvellous march to another kind of infinity.
   Here is the Augustinian mantra taken as the motto of The Scale of Perfection: We ascend the ascending grades in our heart and we sing the song of ascension1. The journey's end is heavenly Jerusalem, the House of the Lord. The steps of this inner ascension are easily visible, not surely to the outer eye of the sense-burdened man, but to the "ghostly seeing" of the aspirant which is hazy in the beginning but slowly clears as he advances. The first step is the withdrawal from the outer senses and looking and seeing within. "Turn home again in thyself, and hold thee within and beg no more without." The immediate result is a darkness and a restless darknessit is a painful night. The outer objects of attraction and interest have been discarded, but the inner attachments and passions surge there still. If, however, one continues and persists, refuses to be drawn out, the turmoil settles down and the darkness begins to thin and wear away. One must not lose heart, one must have patience and perseverance. So when the outward world is no more-there and its call also no longer awakes any echo in us, then comes the stage of "restful darkness" or "light-some darkness". But it is still the dark Night of the soul. The outer light is gone and the inner light is not yet visible: the night, the desert, the great Nought, stretches between these two lights. But the true seeker goes through and comes out of the tunnel. And there is happiness at the end. "The seeking is travaillous, but the finding is blissful." When one steps out of the Night, enters into the deepest layer of the being, one stands face to face to one's soul, the very image of God, the perfect God-man, the Christ within. That is the third degree of our inner ascension, the entry into the deepest, purest and happiest statein which one becomes what he truly is; one finds the Christ there and dwells in love and union with him. But there is still a further step to take, and that is real ascension. For till now it has been a going within, from the outward to the inner and the inmost; now one has to go upward, transcend. Within the body, in life, however deep you may go, even if you find your soul and your union with Jesus whose tabernacle is your soul, still there is bound to remain a shadow of the sinful prison-house; the perfect bliss and purity without any earthly taint, the completeness and the crowning of the purgation and transfiguration can come only when you go beyond, leaving altogether the earthly form and worldly vesture and soar into Heaven itself and be in the company of the Trinity. "Into myself, and after... above myself by overpassing only into Him." At the same time it is pointed out, this mediaeval mystic has the common sense to see that the going in and going above of which one speaks must not be understood in a literal way, it is a figure of speech. The movement of the mystic is psychological"ghostly", it is saidnot physical or carnal.
   This spiritual march or progress can also be described as a growing into the likeness of the Lord. His true self, his own image is implanted within us; he is there in the profoundest depth of our being as Jesus, our beloved and our soul rests in him in utmost bliss. We are aware neither of Jesus nor of his spouse, our soul, because of the obsession of the flesh, the turmoil raised by the senses, the blindness of pride and egoism. All that constitutes the first or old Adam, the image of Nought, the body of death which means at bottom the "false misruled love in to thyself." This self-love is the mother of sin, is sin itself. what it has to be replaced by is charity that is the true meaning of Christian charity, forgetfulness of self. " what is sin but a wanting and a forbearing of God." And the whole task, the discipline consists in "the shaping of Christ in you, the casting of sin through Christ." Who then is Christ, what is he? This knowledge you get as you advance from your sense-bound perception towards the inner and inmost seeing. As your outer nature gets purified, you approach gradually your soul, the scales fall off from your eyes too and you have the knowledge and "ghostly vision." Here too there are three degrees; first, you start with faith the senses can do nothing better than have faith; next, you rise to imagination which gives a sort of indirect touch or inkling of the truth; finally, you have the "understanding", the direct vision. "If he first trow it, he shall afterwards through grace feel it, and finally understand it."
   It is never possible for man, weak and bound as he is, to reject the thraldom of his flesh, he can never purify himself wholly by his own unaided strength. God in his infinite mercy sent his own son, an emanation created out of his substancehis embodied loveas a human being to suffer along with men and take upon himself the burden of their sins. God the Son lived upon earth as man and died as man. Sin therefore has no longer its final or definitive hold upon mankind. Man has been made potentially free, pure and worthy of salvation. This is the mystery of Christ, of God the Son. But there is a further mystery. Christ not only lived for all men for all time, whether they know him, recognise him or not; but he still lives, he still chooses his beloved and his beloved chooses him, there is a conscious acceptance on either side. This is the function of the Holy Ghost, the redeeming power of Love active in him who accepts it and who is accepted by it, the dynamic Christ-Consciousness in the true Christian.
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   The characteristic then of the path is a one-pointed concentration. Great stress is laid upon "oneliness", "onedness":that is to say, a perfect and complete withdrawal from the outside and the world; an unmixed solitude is required for the true experience and realisation to come. "A full forsaking in will of the soul for the love of Him, and a living of the heart to Him. This asks He, for this gave He." The rigorous exclusion, the uncompromising asceticism, the voluntary self-torture, the cruel dark night and the arid desert are necessary conditions that lead to the "onlyness of soul", what another prophet (Isaiah, XXIV, 16) describes as "My privity to me". In that secreted solitude, the "onlistead"the graphic language of the author calls itis found "that dignity and that ghostly fairness which a soul had by kind and shall have by grace." The utter beauty of the soul and its absolute love for her deity within her (which has the fair name of Jhesu), the exclusive concentration of the whole of the being upon one point, the divine core, the manifest Grace of God, justifies the annihilation of the world and life's manifold existence. Indeed, the image of the Beloved is always within, from the beginning to the end. It is that that keeps one up in the terrible struggle with one's nature and the world. The image depends upon the consciousness which we have at the moment, that is to say, upon the stage or the degree we have ascended to. At the outset, when we can only look through the senses, when the flesh is our master, we give the image a crude form and character; but even that helps. Gradually, as we rise, with the clearing of our nature, the image too slowly regains its original and true shape. Finally, in the inmost soul we find Jesus as he truly is: "an unchangeable being, a sovereign might, a sovereign soothfastness, sovereign goodness, a blessed life and endless bliss." Does not the Gita too say: "As one approaches Me, so do I appear to him."Ye yath mm prapadyante.
   Indeed, it would be interesting to compare and contrast the Eastern and Western approach to Divine Love, the Christian and the Vaishnava, for example. Indian spirituality, whatever its outer form or credal formulation, has always a background of utter unity. This unity, again, is threefold or triune and is expressed in those great Upanishadic phrases,mahvkyas,(1) the transcendental unity: the One alone exists, there is nothing else than theOneekamevdvityam; (2) the cosmic unity: all existence is one, whatever exists is that One, thereare no separate existences:sarvam khalvidam brahma neha nnsti kincaa; (3) That One is I, you too are that One:so' ham, tattvamasi; this may be called the individual unity. As I have said, all spiritual experiences in India, of whatever school or line, take for granted or are fundamentally based upon this sense of absolute unity or identity. Schools of dualism or pluralism, who do not apparently admit in their tenets this extreme monism, are still permeated in many ways with that sense and in some form or other take cognizance of the truth of it. The Christian doctrine too says indeed, 'I and my Father in Heaven are one', but this is not identity, but union; besides, the human soul is not admitted into this identity, nor the world soul. The world, we have seen, according to the Christian discipline has to be altogether abandoned, negatived, as we go inward and upward towards our spiritual status reflecting the divine image in the divine company. It is a complete rejection, a cutting off and casting away of world and life. One extreme Vedantic path seems to follow a similar line, but there it is not really rejection, but a resolution, not the rejection of what is totally foreign and extraneous, but a resolution of the external into its inner and inmost substance, of the effect into its original cause. Brahman is in the world, Brahman is the world: the world has unrolled itself out of the Brahmansi, pravttiit has to be rolled back into its, cause and substance if it is to regain its pure nature (that is the process of nivitti). Likewise, the individual being in the world, "I", is the transcendent being itself and when it withdraws, it withdraws itself and the whole world with it and merges into the Absolute. Even the Maya of the Mayavadin, although it is viewed as something not inherent in Brahman but superimposed upon Brahman, still, has been accepted as a peculiar power of Brahman itself. The Christian doctrine keeps the individual being separate practically, as an associate or at the most as an image of God. The love for one's neighbour, charity, which the Christian discipline enjoins is one's love for one's kind, because of affinity of nature and quality: it does not dissolve the two into an integral unity and absolute identity, where we love because we are one, because we are the One. The highest culmination of love, the very basis of love, according to the Indian conception, is a transcendence of love, love trans-muted into Bliss. The Upanishad says, where one has become the utter unity, who loves whom? To explain further our point, we take two examples referred to in the book we are considering. The true Christian, it is said, loves the sinner too, he is permitted to dislike sin, for he has to reject it, but he must separate from sin the sinner and love him. Why? Because the sinner too can change and become his brother in spirit, one loves the sinner because there is the possibility of his changing and becoming a true Christian. It is why the orthodox Christian, even such an enlightened and holy person as this mediaeval Canon, considers the non-Christian, the non-baptised as impure and potentially and fundamentally sinners. That is also why the Church, the physical organisation, is worshipped as Christ's very body and outside the Church lies the pagan world which has neither religion nor true spirituality nor salvation. Of course, all this may be symbolic and it is symbolic in a sense. If Christianity is taken to mean true spirituality, and the Church is equated with the collective embodiment of that spirituality, all that is claimed on their behalf stands justified. But that is an ideal, a hypothetical standpoint and can hardly be borne out by facts. However, to come back to our subject, let us ow take the second example. Of Christ himself, it is said, he not only did not dislike or had any aversion for Judas, but that he positively loved the traitor with a true and sincere love. He knew that the man would betray him and even when he was betraying and had betrayed, the Son of Man continued to love him. It was no make-believe or sham or pretence. It was genuine, as genuine as anything can be. Now, why did he love his enemy? Because, it is said, the enemy is suffered by God to do the misdeed: he has been allowed to test the faith of the faithful, he too has his utility, he too is God's servant. And who knows even a Judas would not change in the end? Many who come to scoff do remain to pray. But it can be asked, 'Does God love Satan too in the same way?' The Indian conception which is basically Vedantic is different. There is only one reality, one truth which is viewed differently. Whether a thing is considered good or evil or neutral, essentially and truly, it is that One and nothing else. God's own self is everywhere and the sage makes no difference between the Brahmin and the cow and the elephant. It is his own self he finds in every person and every objectsarvabhtsthitam yo mm bhajati ekatvamsthitah"he has taken his stand upon oneness and loves Me in all beings."2
   This will elucidate another point of difference between the Christian's and the Vaishnava's love of God, for both are characterised by an extreme intensity and sweetness and exquisiteness of that divine feeling. This Christian's, however, is the union of the soul in its absolute purity and simplicity and "privacy" with her lord and master; the soul is shred here of all earthly vesture and goes innocent and naked into the embrace of her Beloved. The Vaishnava feeling is richer and seems to possess more amplitude; it is more concrete and less ethereal. The Vaishnava in his passionate yearning seeks to carry as it were the whole world with him to his Lord: for he sees and feels Him not only in the inmost chamber of his soul, but meets Him also in and I through his senses and in and through the world and its objects around. In psychological terms one can say that the Christian realisation, at its very source, is that of the inmost soul, what we call the "psychic being" pure and simple, referred to in the book we are considering; as: "His sweet privy voice... stirreth thine heart full stilly." Whereas the Vaishnava reaches out to his Lord with his outer heart too aflame with passion; not only his inmost being but his vital being also seeks the Divine. This bears upon the occult story of man's spiritual evolution upon earth. The Divine Grace descends from the highest into the deepest and from the deepest to the outer ranges of human nature, so that the whole of it may be illumined and transformed and one day man can embody in his earthly life the integral manifestation of God, the perfect Epiphany. Each religion, each line of spiritual discipline takes up one limb of manone level or mode of his being and consciousness purifies it and suffuses it with the spiritual and divine consciousness, so that in the end the whole of man, in his integral living, is recast and remoulded: each discipline is in charge of one thread as it were, all together weave the warp and woof in the evolution of the perfect pattern of a spiritualised and divinised humanity.
   The conception of original sin is a cardinal factor in Christian discipline. The conception, of sinfulness is the very motive-power that drives the aspirant. "Seek tensely," it is said, "sorrow and sigh deep, mourn still, and stoop low till thine eye water for anguish and for pain." Remorse and grief are necessary attendants; the way of the cross is naturally the calvary strewn with pain and sorrow. It is the very opposite of what is termed the "sunlit path" in spiritual ascension. Christian mystics have made a glorious spectacle of the process of "dying to the world." Evidently, all do not go the whole length. There are less gloomy and happier temperaments, like the present one, for example, who show an unusual balance, a sturdy common sense even in the midst of their darkest nights, who have chalked out as much of the sunlit path as is possible in this line. Thus this old-world mystic says: it is true one must see and admit one's sinfulness, the grosser and apparent and more violent ones as well as all the subtle varieties of it that are in you or rise up in you or come from the Enemy. They pursue you till the very end of your journey. Still you need not feel overwhelmed or completely desperate. Once you recognise the sin in you, even the bare fact of recognition means for you half the victory. The mystic says, "It is no sin as thou feelest them." The day Jesus gave himself away on the Cross, since that very day you are free, potentially free from the bondage of sin. Once you give your adherence to Him, the Enemies are rendered powerless. "They tease the soul, but they harm not the soul". Or again, as the mystic graphically phrases it: "This soul is not borne in this image of sin as a sick man, though he feel it; but he beareth it." The best way of dealing with one's enemies is not to struggle and "strive with them." The aspirant, the lover of Jesus, must remember: "He is through grace reformed to the likeness of God ('in the privy substance of his soul within') though he neither feel it nor see it."
   If you are told you are still full of sins and you are not worthy to follow the path, that you must go and work out your sins first, here is your answer: "Go shrive thee better: trow not this saying, for it is false, for thou art shriven. Trust securely that thou art on the way, and thee needeth no ransacking of shrift for that that is passed, hold forth thy way and think on Jerusalem." That is to say, do not be too busy with the difficulties of the moment, but look ahead, as far as possible, fix your attention upon the goal, the intermediate steps will become easy. Jerusalem is another name of the Love of Jesus or the Bliss in Heaven. Grow in this love, your sins will fade away of themselves. "Though thou be thrust in an house with thy body, nevertheless in thine heart, where the stead of love is, thou shouldst be able to have part of that love... " what exquisite utterance, what a deep truth!
   Indeed, there are one or two points, notes for the guidance of the aspirant, which I would like to mention here for their striking appositeness and simple "soothfastness." First of all with regard to the restless enthusiasm and eagerness of a novice, here is the advice given: "The fervour is so mickle in outward showing, is not only for mickleness of love that they have; but it is for littleness and weakness of their souls, that they may not bear a little touching of God.. afterward when love hath boiled out all the uncleanliness, then is the love clear and standeth still, and then is both the body and the soul mickle more in peace, and yet hath the self soul mickle more love than it had before, though it shew less outward." And again: "without any fervour outward shewed, and the less it thinketh that it loveth or seeth God, the nearer it nigheth" ('it' naturally refers to the soul). The statement is beautifully self-luminous, no explanation is required. Another hurdle that an aspirant has to face often in the passage through the Dark Night is that you are left all alone, that you are deserted by your God, that the Grace no longer favours you. Here is however the truth of the matter; "when I fall down to my frailty, then Grace withdraweth: for my falling is cause there-of, and not his fleeing." In fact, the Grace never withdraws, it is we who withdraw and think otherwise. One more difficulty that troubles the beginner especially is with regard to the false light. The being of darkness comes in the form of the angel of light, imitates the tone of the still small voice; how to recognise, how to distinguish the two? The false light, the "feigned sun" is always found "atwixt two black rainy clouds" : they are "highing" of oneself and "lowing" of others. When you feel flattered and elated, beware it is the siren voice tempting you. The true light brings you soothing peace and meekness: the other light brings always a trail of darknessf you are soothfast and sincere you will discover it if not near you, somewhere at a distance lurking.
   The ultimate truth is that God is the sole doer and the best we can do is to let him do freely without let or hindrance. "He that through Grace may see Jhesu, how that He doth all and himself doth right nought but suffereth Jhesu work in him what him liketh, he is meek." And yet one does not arrive at that condition from the beginning or all at once. "The work is not of the hour nor of a day, but of many days and years." And for a long time one has to take up one's burden and work, co-operate with the Divine working. In the process there is this double movement necessary for the full achievement. "Neither Grace only without full working of a soul that in it is nor working done without grace bringeth a soul to reforming but that one joined to that other." Mysticism is not all eccentricity and irrationality: on the contrary, sanity seems to be the very character of the higher mysticism. And it is this sanity, and even a happy sense of humour accompanying it, that makes the genuine mystic teacher say: "It is no mastery to me for to say it, but for to do it there is mastery." Amen.
   Ascendimus ascensiones in corde et cantamus canticum graduum." Confessions of St. Augustine XIII. 9.

01.09 - The Parting of the Way, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   To be divine or to remain humanthis is the one choice that is now before Nature in her upward march of evolution. what is the exact significance of this choice?
   To remain human means to continue the fundamental nature of man. In what consists the humanity of man? We can ascertain it by distinguishing what forms the animality of the animal, since that will give us the differentia that nature has evolved to raise man over the animal. The animal, again, has a characteristic differentiating it from the vegetable world, which latter, in its turn, has something to mark it off from the inorganic world. The inorganic, the vegetable, the animal and finally manthese are the four great steps of Nature's evolutionary course.
   The differentia, in each case, lies in the degree and nature of consciousness, since it is consciousness that forms the substance and determines the mode of being. Now, the inorganic is characterised by un-consciousness, the vegetable by sub-consciousness, the animal by consciousness and man by self-consciousness. Man knows that he knows, an animal only knows; a plant does not even know, it merely feels or senses; matter cannot do that even, it simply acts or rather is acted upon. We are not concerned here, however, with the last two forms of being; we will speak of the first two only.
  --
   So the humanity of man consists in his consciousness of the self or ego. Is there no other higher mode of consciousness? Or is self-consciousness the acme, the utmost limit to which consciousness can raise itself? If it is so, then we are bound to conclude that humanity will remain eternally human in its fundamental nature; the only progress, if progress at all we choose to call it, will consist perhaps in accentuating this consciousness of the self and in expressing it through a greater variety of stresses, through a richer combination of its colour and light and shade and rhythm. But also, this may not be sothere may be the possibility of a further step, a transcending of the consciousness of the self. It seems unnatural and improbable that having risen from un-consciousness to self-consciousness through a series of continuous marches, Nature should suddenly stop and consider what she had achieved to be her final end. Has Nature become bankrupt of her creative genius, exhausted of her upward drive? Has she to remain content with only a clever manipulation, a mere shuffling and re-arranging of the materials already produced?
   As a matter of fact it is not so. The glimpses of a higher form of consciousness we can see even now present in self-consciousness. We have spoken of the different stages of evolution as if they were separate and distinct and incommensurate entities. They may be described as such for the purpose of a logical understanding, but in reality they form a single progressive continuum in which one level gradually fuses into another. And as the higher level takes up the law of the lower and evolves out of it a characteristic function, even so the law of the higher level with its characteristic function is already involved and envisaged in the law of the lower level and its characteristic function. It cannot be asserted positively that because man's special virtue is self-consciousness, animals cannot have that quality on any account. We do see, if we care to observe closely and dispassionately, that animals of the higher order, as they approach the level of humanity, show more and more evident signs of something which is very much akin to, if not identical with the human characteristic of self-consciousness.
   So, in man also, especially of that order which forms the crown of humanityin poets and artists and seers and great men of actioncan be observed a certain characteristic form of consciousness, which is something other than, greater than the consciousness of the mere self. It is difficult as yet to characterise definitely what that thing is. It is the awakening of the self to something which is beyond itselfit is the cosmic self, the oversoul, the universal being; it is God, it is Turiya, it is sachchidanandain so many ways the thing has been sought to be envisaged and expressed. The consciousness of that level has also a great variety of names given to it Intuition, Revelation, cosmic consciousness, God-consciousness. It is to be noted here, however, that the thing we are referring to, is not the Absolute, the Infinite, the One without a second. It is not, that is to say, the supreme Reality the Brahmanin its static being, in its undivided and indivisible unity; it is the dynamic Brahman, that status of the supreme Reality where creation, the diversity of Becoming takes rise, it is the Truth-worldRitam the domain of typal realities. The distinction is necessary, as there does seem to be such a level of consciousness intermediary, again, between man and the Absolute, between self-consciousness and the supreme consciousness. The simplest thing would be to give that intermediate level of consciousness a negative namesince being as yet human we cannot foresee exactly its composition and function the super-consciousness.
   The inflatus of something vast and transcendent, something which escapes all our familiar schemes of cognisance and yet is insistent with a translucent reality of its own, we do feel sometimes within us invading and enveloping our individuality, lifting up our sense of self and transmuting our personality into a reality which can hardly be called merely human. All this life of ego-bound rationality then melts away and opens out the passage for a life of vision and power. Thus it is the poet has felt when he says, "there is this incalculable element in human life influencing us from the mystery which envelops our being, and when reason is satisfied, there is something deeper than Reason which makes us still uncertain of truth. Above the human reason there is a transcendental sphere to which the spirit of men sometimes rises, and the will may be forged there at a lordly smithy and made the unbreakable pivot."(A.E.)

01.09 - William Blake: The Marriage of Heaven and Hell, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The ideal was Blake's. It will not sound so revolting if we understand what the poet meant by Hell. Hell, he explains, is simply the body, the Energy of Lifehell, because body and life on earth were so considered by the orthodox Christianity. The Christian ideal demands an absolute denial and rejection of life. Fulfilment is elsewhere, in heaven alone. That is, as we know, the ideal of the ascetic. The life of the spirit (in heaven) is a thing away from and stands against the life of the flesh (on earth). In the face of this discipline, countering it, Blake posited a union, a marriage of the two, considered incompatibles and incommensurables. Enfant terrible that he was, he took an infinite delight in a spirit of contradiction and went on expatiating on the glory of the misalliance. He declared a new apocalypse and said that Lucifer, the one called Satan, was the real God, the so-called Messiah the fake one: the apparent Milton spoke in praise of God and in dispraise of Satan, but the real, the esoteric Milton glorified Satan, who is the true God and minimised or caricatured the counterfeit or shadow God. Here is Blakean Bible in a nutshell:
   But first the notion that man has a body distinct from his soul is to be expunged.. . . If the doors of perception were cleansed everything would appear to man as it is, infinite.
  --
   But the process, Monsieur Thibon rightly asserts, must begin with the individual and within the individual. Man must "turn within, feel alive within himself", re-establish his living contact with God, the source and origin from which he has cut himself off. Man must learn to subordinate having to being. Each individual must be himself, a free and spontaneous expression. Upon such individual , upon individuals grouped naturally in smaller collectivities and not upon unformed or ill-formed wholesale masses can a perfect human society be raised and will be raised. Monsieur Thibon insistsand very rightlyupon the variety and diversity of individual and local growths in a unified humanity and not a dead uniformity of regimented oneness. He declares, as the reviewer of the London Times succinctly puts it: "Let us abolish our insensate worship of number. Let us repeal the law of majorities. Let us work for the unity that draws together instead of idolizing the multiplicity that disintegrates. Let us understand that it is not enough for each to have a place; what matters is that each should be in his right place. For the atomized society let us substitute an organic society, one in which every man will be free to do what he alone is qualified and able to do."
   So far so good. For it is not far enough. The being or becoming that is demanded in fulfilment of the divine advent in humanity must go to the very roots of life and nature, must seize God in his highest and sovereign status. No prejudice of the past, no notion of our mental habits must seek to impose its law. Thus, for example, in the matter of redeeming the senses by the influx of the higher light, our author seems to consider that the senses will remain more or less as they are, only they will be controlled, guided, used by the higher light. And he seems to think that even the sex relation (even the institution of marriage) may continue to remain, but sublimated, submitted to the laws of the Higher Order. This, according to us, is a dangerous compromise and is simply the imposition of the lower law upon the higher. Our view of the total transformation and divinisation of the Lower is altogether different. The Highest must come down wholly and inhabit in the Lowest, the Lowest must give up altogether its own norms and lift itself into the substance and form too of the Highest.

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  exactly what happened at the Playground afterwards.
  Mother, what do You think of this dream?
  The dream is indeed very interesting. Snakes usually signify bad
  --
  far from what You ask of us, at least I am. It is a most
  arduous task and it will take time, a long time, but what
  can be done at present! To change our consciousness and
  --
  bring myself to do it. what shall I do? Confess or let
  past things be effaced by forgetting the past?
  --
  I understand nothing about them. what are these two
  things and how can one experience them?
  --
  explain to me what exactly it is that you enjoy in detective
  stories.
  --
  an offering to the Divine. what does this mean exactly,
  and how can it be done? For instance, when we play
  --
  It means that what you do should not be done with a personal,
  egoistic aim, for success, for glory, for gain, for material profit or
  --
  that is what I should be. But how?
  All the psychological qualities can be cultivated as the muscles
  --
   what is important is to infuse into whatever ceremony one
  adopts the sincere fervour and ardent aspiration which give life
  to any ceremony, whatever it may be, and yet do not depend
  on it.
  --
  One can speak only of what one has seen with one's own eyes -
  and even then... what knowledge do you possess that gives you
  the right to judge? Only the Lord sees and knows - He alone is
  --
  absurd to seek elsewhere for an example of what we want to do.
  He also told me this: "Mother says that there is full
  --
  and produce what is called a dream, but it is nothing more than
  disorderly activity. It has no meaning and can serve only one
  purpose: to make you aware of what goes on in your head.
  19 March 1963
  --
  in that way You can decide what is necessary or best for
  me. But I am advised to keep as much as I want for my
  --
  I have given You a little money. Mother, what do You
  want me to do?
  Do as you feel - and you may be sure that whatever you do,
  people will always have something to say.
  Besides, who is perfectly disinterested? One should not pretend to be what one is not. It is better to be frank than hypocritical.
  12 April 1963
  --
  But I am afraid of wasting time. what should I do?
  It all depends on the quality of the silence - if it is a luminous
  --
  - what are beggars and people like that doing?
  Who said that? And what "mission" are you referring to? The
  creation is a single whole advancing as a totality towards its
  --
  boys is atavistic, but it remains to ask You what we captains should do about it. Personally, I think it is better to
  close one's eyes to it, but there are others who prefer to
  --
  will be less striking. what do You think?
  One cannot make a general rule; everything depends on the
  --
  circumstances? No, so you are ignorant of what "good" is -
  therefore: ignorant goodwill.
  --
  Why do I hesitate to ask You for money? what prevents me from doing so? Am I still not intimate enough
  with You, or is there another reason? I do not understand
  --
  at least know what yoga means - as for practising it, that is
  another matter!...
  --
  his nature - but if she suffers and is unhappy because of what
  he does, then it is her own fault, for it means that her own feeling
  --
  plunged into an unbearable melancholy. what should I
  do?
  --
  Yes, that is what Sri Aurobindo has written many times; man
  clings to his misery, his pettiness, his weakness, his ignorance
  --
  performance,11 and, what is more, I don't feel at all
  enthusiastic.
  --
  makes the thing interesting, no matter what it is.
  26 September 1963
  --
  released into freedom is the liberator."12 what does that
  mean? How can law be released into freedom? By law we
  --
  nothing of what Sri Aurobindo has written - for you have tried
  to understand with your superficial mind, while what Sri Aurobindo has said comes from the highest intellectual light, far
  above the mind. All I can tell you, which perhaps will put you
  --
  My child, that is exactly what I have been trying to do for quite
  "Law cannot save the world, therefore Moses' ordinances are dead for humanity
  --
  First of all, what has been reported is not correct. Secondly, the
  advice is adapted to each case and cannot be made a general
  --
  I am very irregular in my studies; I don't know what
  to do.
  --
  has not made the most out of what is given to us.
  That proves that life is too easy here and that for the most part
  --
  but what are the conditions needed to be born to that
  life and how can they be fulfilled?
  --
  can try to put it into practice; but what does "to live
  exclusively for the Divine" mean exactly? For me it is
  --
  Mother, what can one do to realise it?
  To live for the Divine means to offer all that one does to the
  Divine without desiring a personal result from what one does.
  Certainly at the beginning, when the Divine is only a word or
  --
  One is often afraid of doing what is new; the body
  refuses to act in a new way, such as trying a new gymnastic figure or another kind of dive. Where does this
  --
  like what one loves, the bhakta, if he is sincere, begins to become
  like the Divine whom he adores, and thus his love becomes purer
  --
  physical attachment, nothing else) and the soul (the psychic being) knows instinctively what the other needs to receive and is
  always ready to give it to him.
  --
  cannot tolerate them in others? what is the origin of the
  shock we feel?
  --
  reflecting the image of what you are.
  24 June 1964
  --
  weakness in the being, but what does this epidemic in
  the Ashram mean? Even X was a victim. Where does
  --
  again. what should I do?
  This means that you are not yet ready for a spiritual discipline
  --
  Until I am ready for a spiritual discipline, what
  should I do, apart from aspiring that the Mother may
  --
  with it. Physically, continue with what you are doing, develop
  and control your body methodically, make yourself useful by
  --
  When a stranger asks us what the Sri Aurobindo
  Ashram is, how can we give him a reply that is both
  --
  mental preconception, is capable of knowing what it needs in
  regard to quantity and kind of food - and it is so exceptional
  --
  But whatever the progress made, individually or collectively, the
  progress still remaining to be made is so considerable that there
  --
  of what one is in comparison with what one was some time
  before. That is all - but that in itself requires a fairly high degree
  --
  can see exactly what is happening. But in order to be sure of
  advancing progressively and regularly, one must always keep
  --
  We have only to wait; we shall surely see what happens.
  30 September 1964
  --
  that what one is doing is right and that one is sincere?
  How can one know that one is mistaken?
  --
  not mistaken; but more often than not, we do not listen to what
  it says because it speaks without violence or insistence - it is a
  --
  supreme Ananda and forget life as it really is. what does
  all this mean?
  --
  can it be awakened? what blows does it need? It is not
  that this part is against the Divine - it does not even
  --
  behind all this. what is it?
  This uncertainty and these departures are due to the lower nature, which resists the influence of the yogic power and tries to
  --
  Then what is the value of tapasya?
  If you want to know what Sri Aurobindo has said on a given
  subject, you must at least read all he has written on that subject.
  --
  You have only to read what Sri Aurobindo has written on
  this subject.
  --
  near? what must we do during 1965 to prepare ourselves
  to recognise it and receive it?
  --
  of Truth - what is called the Satya Yuga in the ancient
  Scriptures (the Mahabharata)?
  --
  prancings of self-approbatory egoism.... what is aimed at by us
  is a spiritual truth as the basis of life, the first words of which
  --
  of the lower nature.... what is created by spiritual progress is an
  inner closeness and intimacy in the inner being, the sense of the
  --
  to the Divine and that as for men what is required is an attitude
  of goodwill, understanding and mutual help.
  --
  Sri Aurobindo's yoga? what is the sure sign of it?
  It is impossible to say, because for each person it is different.
  --
  difficult is to renounce one's good habits." what exactly
  do you mean by this? Does it suggest that good habits
  --
  ties, whatever they may be. And good habits are also a tie which
  must one day be abandoned when one wants to obey and is able
  --
  and full of intolerable suffering".22 But what would be
  the state of one who feels that everything here is the play
  --
  and in order to have the strength to advance by rejecting what
  ought to disappear, one must strongly feel one's unworthiness
  --
  or commit an injustice towards their subordinates, what
  should be the attitude of those affected by these errors?
  --
  First and always, we must ask ourselves what our instrument
  of judgment is. One must ask, " what is my judgment based on?
  Do I have perfect knowledge? what in me is judging? Do I have
  the divine consciousness? Am I completely disinterested in this
  --
  One can say whatever one likes, provided one knows what one
  is talking about.
  --
  one find out what it is?
  It has nothing to do with punishment; it is the natural and
  --
  Mother, what does he mean by "One creates a new
  body for oneself when one wants to change"? Does this
  --
  of cooperation, etc. what do You say to all this, Mother?
  Sometimes it is like that, as a matter of fact, and sometimes it is
  --
  paid." what does this mean?
  Mother, is the present situation in India25 like the
  --
  of hostile forces in revolt against this descent? And what
  place does India occupy in all this?
  --
  India ought to be the spiritual guide who explains what is happening and helps to hasten the movement. But unfortunately,
  in her blind ambition to imitate the West, she has become
  --
  Mother, I do not understand what You mean by the
  formation of a hierarchicised group.
  --
  Not necessarily. what expresses itself as a war or a revolution
  is the resistance in the human consciousness to the New Force.
  --
  You write: "Each one here represents an impossibility to be solved."30 Could You explain to me what this
  means exactly?
  --
  fortress. what should I do to succeed in what You have
  told me?
  --
  Mother, what do You say to all this and what should our
  attitude be towards the customs and laws of society?
  --
  for those of us who are not yet awake, who are still unconscious? what is the explanation for this opportunity,
  this good fortune we have been granted?
  --
  Look attentively into yourself to find out what for you is the
  most important thing, the thing you feel that you couldn't do
  --
  From what point of view are you asking this question?
  If it is from the political point of view, politics is steeped in
  --
  can be transformed." what is the truth?
  I may have said something of the kind. But the exactness of the
  --
  all this complication? I don't know what X thinks of me,
  but it is true that I have got him into a very complicated
  --
  something higher than what one is; if one is a philanthropist,
  one has an aspiration that mankind should become better, or
  --
  case, what place does meditation have?
  Work does not go on twenty-four hours a day.
  --
  Aurobindo speaks of the influence of the Divine Compassion and the Divine Grace.32 But what is the difference between the two?
  The compassion seeks to relieve the suffering of all, whether
  --
  "There are these three powers: (1) The Cosmic Law, of Karma or what else; (2) the
  Divine Compassion acting on as many as it can reach through the nets of the Law and
  --
  the image of what you are." Can you explain this to me
  a little?
  --
  "For a year of great progress", etc. On what do all these
  variations depend?
  --
  The ordinary man is often guided in life by his conscience, isn't he? So what becomes of one who has no
  conscience, who has lost it by having disregarded it too
  --
  on the idea of good and evil, a moral entity or rather an element of goodwill which tries to keep the individual on what is
  commonly known as the straight path.
  --
  a need for physical closeness? what is the value of this
  physical contact?
  --
  No, the psychic decants - that is exactly what happens.
  The psychic does not retain things in their totality - it decants,
  --
  emotional vibration of a circumstance; and that is what is solid,
   what remains, what lasts. And so with that, one has a perception
  - a little vague, a little blurred - of the people who were there,
  --
  participated - in the event. And that is what remains.
  15 July 1967
  --
  World Union, New Age Association, etc.? what is their
  purpose?
  --
  business," he said, "is to write." And he asked me what
  my "business" was. I replied that I didn't know what
  my "business" was - all I knew was that I had to concentrate on myself in order to perfect myself more and
  more. Was that correct? Mother, what actually is my
  "business"?
  --
  working. It is for you to know what work it is that most interests
  you, the one that opens for you a path towards perfection. It
  --
  this a narrowness of vision on my part, or what?
  Knowledge of past lives is interesting for an understanding of
  --
  one's state of consciousness. Some are entirely conscious of what
  is done for them. Those who make an effort become conscious

01.10 - Principle and Personality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Man, however great and puissant he may be, is a perishable thing. People who gather or are gathered round a man and cling to him through the tie of a personal relation must fall off and scatter when the man passes away and the personal tie loses its hold. what remains is a memory, a gradually fading memory. But memory is hardly a creative force, it is a dead, at best, a moribund thing; the real creative power is Presence. So when the great man's presence, the power that crystallises is gone, the whole edifice crumbles and vanishes into air or remains a mere name.
   Love and admiration for a mahapurusha is not enough, even faith in his gospel is of little avail, nor can actual participation, consecrated work and labour in his cause save the situation; it is only when the principles, the bare realities for which the mahapurusha stands are in the open forum and men have the full and free opportunity of testing and assimilating them, it is only when individuals thus become living embodiments of those principles and realities that we do create a thing universal and permanent, as universal and permanent as earthly things may be. Principles only can embrace and unify the whole of humanity; a particular personality shall always create division and limitation. By placing the man in front, we erect a wall between the Principle and men at large. It is the principles, on the contrary, that should be given the place of honour: our attempt should be to keep back personalities and make as little use of them as possible. Let the principles work and create in their freedom and power, untrammelled by the limitations of any mere human vessel.
  --
   We do not speak like politicians or banias; but the very truth of the matter demands such a policy or line of action. It is very well to talk of principles and principles alone, but what are principles unless they take life and form in a particular individual? They are airy nothings, notions in the brain of logicians and metaphysicians, fit subjects for discussion in the academy, but they are devoid of that vital urge which makes them creative agencies. We have long lines of philosophers, especially European, who most scrupulously avoided all touch of personalities, whose utmost care was to keep principles pure and unsullied; and the upshot was that those principles remained principles only, barren and infructuous, some thing like, in the strong and puissant phrase of BaudelaireLa froide majest de la femme strile. And on the contrary, we have had other peoples, much addicted to personalitiesespecially in Asiawho did not care so much for abstract principles as for concrete embodiments; and what has been the result here? None can say that they did not produce anything or produced only still-born things. They produced living creaturesephemeral, some might say, but creatures that lived and moved and had their days.
   But, it may be asked, what is the necessity, what is the purpose in making it all a one man show? Granting that principles require personalities for their fructuation and vital functioning, what remains to be envisaged is not one personality but a plural personality, the people at large, as many individuals of the human race as can be consciously imbued with those principles. When principles are made part and parcel of, are concentrated in a single solitary personality, they get "cribbed and cabined," they are vitiated by the idiosyncrasies of the man, they come to have a narrower field of application; they are emptied of the general verities they contain and finally cease to have any effect.
   The thing, however, is that what you call principles do not drop from heaven in their virgin purity and all at once lay hold of mankind en masse. It is always through a particular individual that a great principle manifests itself. Principles do not live in the general mind of man and even if they live, they live secreted and unconscious; it is only a puissant personality, who has lived the principle, that can bring it forward into life and action, can awaken, like the Vedic Dawn, what was dead in allmritam kanchana bodhayanti. Men in general are by themselves 'inert and indifferent; they have little leisure or inclination to seek, from any inner urge of their own, for principles and primal truths; they become conscious of these only when expressed and embodied in some great and rare soul. An Avatar, a Messiah or a Prophet is the centre, the focus through which a Truth and Law first dawns and then radiates and spreads abroad. The little lamps are all lighted by the sparks that the great torch scatters.
   And yet we yield to none in our demand for holding forth the principles always and ever before the wide open gaze of all. The principle is there to make people self-knowing and self-guiding; and the man is also there to illustrate that principle, to serve as the hope and prophecy of achievement. The living soul is there to touch your soul, if you require the touch; and the principle is there by which to test and testify. For, we do not ask anybody to be a mere automaton, a blind devotee, a soul without individual choice and initiative. On the contrary, we insist on each and every individual to find his own soul and stand on his own Truththis is the fundamental principle we declare, the only creedif creed it be that we ask people to note and freely follow. We ask all people to be fully self-dependent and self-illumined, for only thus can a real and solid reconstruction of human nature and society be possible; we do not wish that they should bow down ungrudgingly to anything, be it a principle or a personality. In this respect we claim the very first rank of iconoclasts and anarchists. And along with that, if we still choose to remain an idol-lover and a hero-worshipper, it is because we recognise that our mind, human as it is, being not a simple equation but a complex paradox, the idol or the hero symbolises for us and for those who so will, the very iconoclasm and anarchism and perhaps other more positive things as wellwhich we behold within and seek to manifest.

01.11 - Aldous Huxley: The Perennial Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   This latest work of Aldous Huxley is a collection of sayings of sages and saints and philosophers from all over the world and of all times. The sayings are arranged under several heads such as "That art Thou", "The Nature of the Ground", "Divine Incarnation", "Self-Knowledge", "Silence", "Faith" etc., which clearly give an idea of the contents and also of the "Neo-Brahmin's" own personal preoccupation. There is also a running commentary, rather a note on each saying, meant to elucidate and explain, naturally from the compiler's standpoint, what is obviously addressed to the initiate.
   A similar compilation was published in the Arya, called The Eternal Wisdom (Les Paroles ternelles, in French) a portion of which appeared later on in book-form: that was more elaborate, the contents were arranged in such a way that no comments were needed, they were self-explanatory, divided as they were in chapters and sections and subsections with proper headings, the whole thing put in a logical and organised sequence. Huxley's compilation begins under the title of the Upanishadic text "That art Thou" with this saying of Eckhart: "The more God is in all things, the more He is outside them. The more He is within, the more without". It will be interesting to note that the Arya compilation too starts with the same idea under the title "The God of All; the God who is in All", the first quotation being from Philolaus, "The Universe is a Unity".The Eternal Wisdom has an introduction called "The Song of Wisdom" which begins with this saying from the Book of Wisdom: "We fight to win sublime Wisdom; therefore men call us warriors".
  --
   "To its heights we can always come. For those of us who are still splashing about in the lower ooze, the phrase has a rather ironical ring. Nevertheless, in the light of even the most distant acquaintance with the heights and the fullness, it is possible to understand what its author means. To discover the Kingdom of God exclusively within oneself is easier than to discover it, not only there, but also in the outer worlds of minds and things and living creatures. It is easier because the heights within reveal themselves to those who are ready to exclude from their purview all that lies without. And though this exclusion may be a painful and mortificatory process, the fact remains that it is less arduous than the process of inclusion, by which we come to know the fullness as well as the heights of spiritual life. Where there is exclusive concentration on the heights within, temptations and distractions are avoided and there is a general denial and suppression. But when the hope is to know God inclusivelyto realise the divine Ground in the world as well as in the soul, temptations and distractions must not be avoided, but submitted to and used as opportunities for advance; there must be no suppression of outward-turning activities, but a transformation of them so that they become sacramental."
   The neatness of the commentary cannot be improved upon. Only with regard to the "ironical ring" of which Huxley speaks, it has just to be pointed out, as he himself seems to understand, that the "we" referred to in the phrase does not mean humanity in general that 'splashes about in the lower ooze' but those who have a sufficiently developed inner spiritual life.
  --
   We fear Mr. Huxley has completely missed the point of the cryptic sentence. He seems to take it as meaning that human kindness and morality are a means to the recovery of the Lost Way-although codes of ethics and deliberate choices are not sufficient in themselves, they are only a second best, yet they mark the rise of self-consciousness and have to be utilised to pass on into the unitive knowledge that is Tao. This explanation or amplification seems to us some what confused and irrelevant to the idea expressed in the apophthegm. what is stated here is much simpler and transparent. It is this that when the Divine is absent and the divine Knowledge, then comes in man with his human mental knowledge: it is man's humanity that clouds the Divine and to reach the' Divine one must reject the human values, all the moralities, sarva dharmn, seek only the Divine. The lesser way lies through the dualities, good and evil, the Great Way is beyond them and cannot be limited or measured by the relative standards. Especially in the modern age we see the decline and almost the disappearance of the Greater Light and instead a thousand smaller lights are lighted which vainly strive to dispel the gathering darkness. These do not help, they are false lights and men are apt to cling to them, shutting their eyes to the true one which is not that that one worships here and now, nedam yadidam upsate.
   There is a beautiful quotation from the Chinese sage, Wu Ch'ng-n, regarding the doubtful utility of written Scriptures:
   "'Listen to this!' shouted Monkey. 'After all the trouble we had getting here from China, and after you specially ordered that we were to be given the scriptures, Ananda and Kasyapa made a fraudulent delivery of goods. They gave us blank copies to take away; I ask you, what is the good of that to us?' 'You needn't shout,' said the Buddha, smiling. 'As a matter of fact, it is such blank scrolls as these that are the true scriptures. But I quite see that the people of China are too foolish and ignorant to believe this, so there is nothing for it but to give them copies with some writing on.' "
   A sage can smile and smile delightfully! The parable illustrates the well-known Biblical phrase, 'the letter killeth, but the spirit giveth life'. The monkey is symbolical of the ignorant, arrogant, fussy human mind. There is another Buddhistic story about the monkey quoted in the book and it is as delightful; but being some what long, we cannot reproduce it here. It tells how the mind-monkey is terribly agile, quick, clever, competent, moving lightning-fast, imagining that it can easily go to the end of the world, to Paradise itself, to Brahmic status. But alas! when he thought he was speeding straight like a rocket or an arrow and arrive right at the target, he found that he was spinning like a top at the same spot, and what he very likely took to be the very fragrance of the topmost supreme heaven was nothing but the aroma of his own urine.
   ***

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   A modern society or people cannot have religion, that is to say, credal religion, as the basis of its organized collective life. It was mediaeval society and people that were organized on that line. Indeed mediaevalism means nothing more and nothing lessthan that. But whatever the need and justification in the past, the principle is an anachronism under modern conditions. It was needed, perhaps, to keep alive a truth which goes into the very roots of human life and its deepest aspiration; and it was needed also for a dynamic application of that truth on a larger scale and in smaller details, on the mass of mankind and in its day to day life. That was the aim of the Church Militant and the Khilafat; that was the spirit, although in a more Sattwic way, behind the Buddhistic evangelism or even Hindu colonization.
   The truth behind a credal religion is the aspiration towards the realization of the Divine, some ultimate reality that gives a permanent meaning and value to the human life, to the existence lodged in this 'sphere of sorrow' here below. Credal paraphernalia were necessary to express or buttress this core of spiritual truth when mankind, in the mass, had not attained a certain level of enlightenment in the mind and a certain degree of development in its life-relations. The modern age is modern precisely because it had attained to a necessary extent this mental enlightenment and this life development. So the scheme or scaffolding that was required in the past is no longer unavoidable and can have either no reality at all or only a modified utility.
  --
   India's historical development is marked by a special characteristic which is at once the expression of her inmost nature and the setting of a problem which she has to solve for herself and for the whole human race. I have spoken of the diversity and divergence of affiliations in a modern social unit. But what distinguishes India from all other peoples is that the diversity and divergence have culminated here in contradictoriness and mutual exclusion.
   The first extremes that met in India and fought and gradually coalesced to form a single cultural and social whole were, as is well known, the Aryan and the non-Aryan. Indeed, the geologists tell us, the land itself is divided into two parts structurally quite different and distinct, the Deccan plateau and the Himalayan ranges with the Indo-Gangetic plain: the former is formed out of the most ancient and stable and, on the whole, horizontally bedded rocks of the earth, while the latter is of comparatively recent origin, formed out of a more flexible and weaker belt (the Himalayan region consisting of a colossal flexing and crumpling of strata). The disparity is so much that a certain group of geologists hold that the Deccan plateau did not at all form part of the Asiatic continent, but had drifted and dashed into it:in fact the Himalayas are the result of this mighty impact. The usual division of an Aryan and a Dravidian race may be due to a memory of the clash of the two continents and their races.
  --
   And still this was not the lastit could not be the lastanti thesis that had to be synthetized. The dialectical movement led to a more serious and fiercer contradiction. The Buddhistic schism was after all a division brought about from within: it could be said that the two terms of the antinomy belonged to the same genus and were commensurable. The idea or experience of Asat and Maya was not unknown to the Upanishads, only it had not there the exclusive stress which the later developments gave it. Hence quite a different, an altogether foreign body was imported into what was or had come to be a homogeneous entity, and in a considerable mass.
   Unlike the previous irruptions that merged and were lost in the general life and consciousness, Islam entered as a leaven that maintained its integrity and revolutionized Indian life and culture by infusing into its tone a Semitic accent. After the Islamic impact India could not be what she was beforea change became inevitable even in the major note. It was a psychological cataclysm almost on a par with the geological one that formed her body; but the spirit behind which created the body was working automatically, inexorably towards the greater and more difficult synthesis demanded by the situation. Only the thing is to be done now consciously, not through an unconscious process of laissez-faire as on the inferior stages of evolution in the past. And that is the true genesis of the present conflict.
   History abounds in instances of racial and cultural immixture. Indeed, all major human groupings of today are invariably composite formations. Excepting, perhaps, some primitiveaboriginal tribes there are no pure races existent. The Briton, the Dane, the Anglo-Saxon, and the Norman have combined to form the British; a Frenchman has a Gaul, a Roman, a Frank in him; and a Spaniard's blood would show an Iberian, a Latin, a Gothic, a Moorish element in it. And much more than a people, a culture in modern times has been a veritable cockpit of multifarious and even incongruous elements. There are instances also in which a perfect fusion could not be accomplished, and one element had to be rejected or crushed out. The complete disappearance of the Aztecs and Mayas in South America, the decadence of the Red Indians in North America, of the Negroes in Africa as a result of a fierce clash with European peoples and European culture illustrate the point.
  --
   Islam comes with a full-fledged spiritual soul and a mental and vital formation commensurable with that inner being and consciousness. It comes with a dynamic spirit, a warrior mood, that aims at conquering the physical world for the Lord, a temperament which Indian spirituality had not, or had lost long before, if she had anything of it. This was, perhaps, what Vivekananda meant when he spoke graphically of a Hindu soul with a Muslim body. The Islamic dispensation, however, brings with it not only something complementary, but also something contradictory, if not for anything else, at least for the strong individuality which does not easily yield to assimilation. Still, in spite of great odds, the process of assimilation was going on slowly and surely. But of late it appears to have come to a dead halt; difficulties have been presented which seem insuperable.
   If religious toleration were enough, if that made up man's highest and largest achievement, then Nature need not have attempted to go beyond cultural fusion; a liberal culture is the surest basis for a catholic religious spirit. But such a spirit of toleration and catholicity, although it bespeaks a widened consciousness, does not always enshrine a profundity of being. Nobody is more tolerant and catholic than a dilettante, but an ardent spiritual soul is different.

01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The year 1949 has just celebrated the 200th anniversary of the birth of the great force of light that was Goethe. We too remember him on the occasion, and will try to present in a few words, as we see it, the fundamental experience, the major Intuition that stirred this human soul, the lesson he brought to mankind. Goe the was a great poet. He showed how a language, perhaps least poetical by nature, can be moulded to embody the great beauty of great poetry. He made the German language sing, even as the sun's ray made the stone of Memnon sing when falling upon it. Goe the was a man of consummate culture. Truly and almost literally it could be said of him that nothing human he considered foreign to his inquiring mind. And Goe the was a man of great wisdom. His observation and judgment on thingsno matter to whatever realm they belonghave an arresting appropriateness, a happy and revealing insight. But above all, he was an aspiring soulaspiring to know and be in touch with the hidden Divinity in man and the world.
   Goe the and the Problem of Evil
  --
   The Christian too accepts the dual principle, but does not give equal status to the two. Satan is there, an eternal reality: it is anti-God, it seeks to oppose God, frustrate his work. It is the great tempter whose task it is to persuade, to inspire man to remain always an earthly creature and never turn to know or live in God. Now the crucial question that arises is, what is the necessity of this Antagonist in God's scheme of creation? what is the meaning of this struggle and battle? God could have created, if he had chosen, a world without Evil. The orthodox Christi an answer is that in that case one could not have fully appreciated the true value and glory of God's presence. It is to manifest and proclaim the great victory that the strife and combat has been arranged in which Man triumphs in the end and God's work stands vindicated. The place of Satan is always Hell, but he cannot drag down a soul into his pit to hold it there eternally (although according to one doctrine there are or may be certain eternally damned souls).
   Goe the carries the process of convergence and even harmony of the two powers a little further and shows that although they are contrary apparently, they are not contradictory principles in essence. For, Satan is, after all, God's servant, even a very obedient servant; he is an instrument in the hand of the Almighty to work out His purpose. The purpose is to help and lead man, although in a devious way, towards a greater understanding, a nearer approach to Himself.
  --
   Satan is jealous of man who is God's favourite. He tells God that his partiality to man is misplaced. God has put into man a little of his light (reason and intelligence and something more perhaps), but to what purpose? Man tries to soar, he thinks he flies high and wide, but in fact he is and will be an insect that "lies always in the grass and sings its old song in the grass." God answers that whatever the perplexity in which man now is, in the end he will come out and reach the Light with a greater and richer experience of it. Satan smiles in return and says he will prove otherwise. Given a free hand, he can do whatever he likes with man: "Dust shall he eat and with a relish." God willingly agrees to the challenge: there is no harm in Satan's trying his hand. Indeed, Satan will prove to be a good companion to man; for man is normally prone to inertia and sinks into repose and rest and stagnation. Satan will be the goad, the force that drives towards ceaseless activity. For activity is life, and without activity no progress.
   Thus, as sanctioned by God, there is a competition, a wager between man and Satan. The pact between the parties is this that, on the one hand, Satan will serve man here in life upon earth, and on the other hand, in return, man will have to serve Satan there, on the other side of life. That is to say, Satan will give the whole world to man to enjoy, man will have to give Satan only his soul. Man in his ignorance says he does not care for his soul, does not know of a there or elsewhere: he will be satisfied if he gets what he wants upon earth. That, evidently, is the demand of what is familiarly known as life-force (lan vital): the utmost fulfilment of the life-force is what man stands for, although the full significance of the movement may not be clear to him or even to Satan at the moment. For life-force does not necessarily drag man down, as its grand finale as it were, into hellhowever much Satan might wish it to be so. In what way, we shall see presently. Now Satan promises man all that he would desire and even more: he would give him his fill so' that he will ask for no more. Man takes up the challenge and declares that his hunger is insatiable, whatever Satan can bring to it, it will take in and press on: satisfaction and satiety will never come in his way. Satan thinks he knows better, for he is armed with a master weapon to lay man low and make him cry halt!
   Love Human and Love Divine
   Satan proposes to lead man down into hell through a sure means, nothing more sure, according to him, viz., love for a woman and a woman's love in return. Nothing like that to make man earth-bound or hell-bound and force out of him the nostalgic cry, "Time must have a stop." A most simple, primal and primeval lyric love will most suit Satan's purpose. Hence the Margaret episode. Love=Passion=Lust=Hell; that is the inevitable equation sequence, and through which runs the magic thread of infatuation. And that charm is invincible. Satan did succeed and was within an ace, as they say, of the final and definitive triumph: but that was not to be, for he left out of account an incalculable element. Love, even human love has, at least can have, a wonderful power, the potency of reversing the natural decree and bring about a supernatural intervention. Human love can at a crucial momentin extremiscall down the Divine Grace, which means God's love for man. And the soul meant for perdition and about to be seized and carried away by Satan finds itself suddenly free and lifted up and borne by Heaven's messengers. Human Jove is divine love itself in earthly form and figure and whatever its apparent aberrations it is in soul and substance that thing. Satan is hoisted with his own petard. That is God's irony.
   But Goethe's Satan seems to know or feel something of his fate. He knows his function and the limit too of his function. He speaks of the doomsday for people, but it is his doomsday also, he says in mystic terms. Yes, it is his doomsday, for it is the day of man's liberation. Satan has to release man from the pact that stands cancelled. The soul of man cannot be sold, even if he wanted it.

01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Vivekananda said that if human society is to be remodelled, one must first of all learn not to think and act in terms of claims and rights but in terms of duties and obligations. Fulfil your duties conscientiously, the rights will take care of themselves; it is such an attitude that can give man the right poise, the right impetus, the right outlook with regard to a collective living. If instead of each one demanding what one considers as one's dues and consequently scrambling and battling for them, and most often not getting them or getting at a ruinous price what made Arjuna cry, " what shall I do with all this kingdom if in regaining it I lose all my kith and kin dear to me?"if, indeed, instead of claiming one's right, one were content to know one's duty and do it as it should be done, then not only there would be peace and amity upon earth, but also each one far from losing anything would find miraculously all that one most needs and must have,the necessary, the right rights and all.
   It might be objected here however that actually in the history of humanity the conception of Duty has been no less pugnacious than that of Right. In certain ages and among certain peoples, for example, it was considered the imperative duty of the faithful to kill or convert by force or otherwise as many as possible belonging to other faiths: it was the mission of the good shepherd to burn the impious and the heretic. In recent times, it was a sense of high and solemn duty that perpetrated what has been termed "purges"brutalities undertaken, it appears, to purify and preserve the integrity of a particular ideological, social or racial aggregate. But the real name of such a spirit is not duty but fanaticism. And there is a considerable difference between the two. Fanaticism may be defined as duty running away with itself; but what we are concerned with here is not the aberration of duty, but duty proper self-poised.
   One might claim also on behalf of the doctrine of Right that the right kind of Right brings no harm, it is as already stated another name for liberty, for the privilege of living and it includes the obligation to let live. One can do what one likes provided one does not infringe on an equal right of others to do the same. The measure of one's liberty is equal to the measure of others' liberty.
   Here is the crux of the question. The dictum of utilitarian philosophers is a golden rule which is easy to formulate but not so to execute. For the line of demarcation between one's own rights and the equal rights of others is so undefinable and variable that a title suit is inevitable in each case. In asserting and establishing and even maintaining one's rights there is always the possibilityalmost the certaintyof encroaching upon others' rights.
   what is required is not therefore an external delimitation of frontiers between unit and unit, but an inner outlook of nature and a poise of character. And this can be cultivated and brought into action by learning to live by the sense of duty. Even then, even the sense of duty, we have to admit, is not enough. For if it leads or is capable of leading into an aberration, we must have something else to check and control it, some other higher and more potent principle. Indeed, both the conceptions of Duty and Right belong to the domain of mental ideal, although one is usually more aggressive and militant (Rajasic) and the other tends to be more tolerant and considerate (sattwic): neither can give an absolute certainty of poise, a clear guarantee of perfect harmony.
   Indian wisdom has found this other, a fairer terma tertium quid,the mystic factor, sought for by so many philosophers on so many counts. That is the very well- known, the very familiar termDharma. what is Dharma then? How does it accomplish the miracle which to others seems to have proved an impossibility? Dharma is self-law, that is to say, the law of the Self; it is the rhythm and movement of our inner or inmost being, the spontaneous working out of our truth-conscious nature.
   We may perhaps view the three terms Right, Duty and Dharma as degrees of an ascending consciousness. Consciousness at Its origin and in its primitive formulation is dominated by the principle of inertia (tamas); in that state things have mostly an undifferentiated collective existence, they helplessly move about acted upon by forces outside them. A rise in growth and evolution brings about differentiation, specialisation, organisation. And this means consciousness of oneself of the distinct and separate existence of each and everyone, in other words, self-assertion, the claim, the right of each individual unit to be itself, to become itself first and foremost. It is a necessary development; for it signifies the growth of self consciousness in the units out of a mass unconsciousness or semi-consciousness. It is the expression of rajas, the mode of dynamism, of strife and struggle, it is the corrective of tamas.

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   but what he adds is characteristic of the new outlook
   For hope would be hope for the wrong thing; wait without love
  --
   He aims at the neutral point between the positive and the negative poles, which is neither, yet holding the two togetherat the crossing of Yes and No, the known and the unknown, the local and the eternal. That is what he means when he says:
   Here, the intersection of the timeless moment

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Roerich discovered and elaborated his own technique to reveal that which is secret, express that which is not expressed or expressible. First of all, he is symbolical and allegorical: secondly, the choice of his symbols and allegories is hieratic, that is to say, the subject-matter refers to objects and events connected with saints and legends, shrines and enchanted places, hidden treasures, spirits and angels, etc. etc.; thirdly, the manner or style of execution is what we may term pantomimic, in other words, concrete, graphic, dramatic, even melodramatic. He has a special predilection for geometrical patterns the artistic effect of whichbalance, regularity, fixity, soliditywas greatly utilised by the French painter Czanne and poet Mallarm who seem to have influenced Roerich to a considerable degree. But this Northerner had not the reticence, the suavity, the tonic unity of the classicist, nor the normality and clarity of the Latin temperament. The prophet, the priest in him was the stronger element and made use of the artist as the rites andceremoniesmudras and chakrasof his vocation demanded. Indeed, he stands as the hierophant of a new cultural religion and his paintings and utterances are, as it were, gestures that accompany a holy ceremonial.
   A Russian artist (Monsieur Benois) has stressed upon the primitivealmost aboriginalelement in Roerich and was not happy over it. Well, as has been pointed out by other prophets and thinkers, man today happens to be so sophisticated, artificial, material, cerebral that a [all-back seems to be necessary for him to take a new leap forward on to a higher ground. The pure aesthete is a closed system, with a consciousness immured in an ivory tower; but man is something more. A curious paradox. Man can reach the highest, realise the integral truth when he takes his leap, not from the relatively higher levels of his consciousness his intellectual and aesthetic and even moral status but when he can do so from his lower levels, when the physico-vital element in him serves as the springing-board. The decent and the beautiful the classic grace and aristocracyform one aspect of man, the aspect of "light"; but the aspect of energy and power lies precisely in him where the aboriginal and the barbarian find also a lodging. Man as a mental being is naturally sattwic, but prone to passivity and weakness; his physico-vital reactions, on the other hand, are obscure and crude, simple and vehement, but they have life and energy and creative power, they are there to be trained and transfigured, made effective instruments of a higher illumination.

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  that what Sri Aurobindo wrote in a letter is a prophetic
  announcement: The supramental consciousness will enter a phase of realising power in 1967."1
  --
  movement of the head and keep still for a few minutes, with a concentration to remember what happened
  during your sleep.
  --
  reactions. what should I do?
  The radical method is to cut off all mental and vital connection
  --
  nearer, depending on what you believe. The attitude is
  therefore very important, even the outer attitude."
  --
  "outer attitude"? what is the best outer attitude?
  Unless one practises yoga in the physical being (outer being), it
  --
  "The Dawn that does not pass away"3 - what spiritual
  state does this marvellous dawn represent?
  --
  It may very well be that this is what is happening now - but it
  is not on the human scale.
  --
  Sweet Mother, what does "thou wilt be my head"
  mean?
  --
  You. what stupidity! How can I change this?
  We are made up of many different parts which have to be unified
  --
  consciousness to the central being or its aspiration. what is in
  accord is accepted; what is not in accord is refused, rejected or
  transformed.
  --
  You. what should I do to contribute to its fulfilment?
  Each time that you discover in yourself something that denies
  --
  do nothing imperfect, incorrect or wrong? what is the
  way to do it, Divine Mother?
  --
  we are hardly even aware of it, and what we call "ourselves" is
  that in us which is unaware that it is divine.
  --
  being it." what does the Mother say?
  That is correct.
  --
  From what I understand, You said that the psychic beings
  of the disciples of the Ashram all belong to the same family. In spite of this, there is often a lack of collaboration
  --
  I have heard about the aspiration to be simply what You
  want.
  --
  and virtuous, are not paying what they owe according
  to their accounts. One of them refuses to speak to me
  --
  see the Truth that words cannot convey. what is it that
  accompanies Your words?
  --
  property, I understand that what should come is more
  a change of psychological attitude on the part of those
  --
  same time." what does this mean?
  Beyond the creation lies the perfect Oneness, but potentially it
  --
  Politics and so-called justice are still, in humanity, what is most
  closed to the Truth. But their turn for conversion will also come,
  --
  satisfied with what they are.
  22 May 1968
  --
  It is what is usually called conscience, but in fact it is the psychic
  being. And one can hear it only if one is very attentive, because
  --
  Once Mother spoke to me about total sincerity. what
  does transparent sincerity mean?
  --
  For most people, in their sleep, it is precisely what has been
  recorded in the subconscient during the day or previously which
  --
  How can one keep what You give?
  It does not go away, but enters the subconscient and continues
  --
  "A knowledge which became what it perceived,
  Replaced the separated sense and heart
  --
  Divine and Virat in the twinkling of an eye. what a
  good Guru and what a good disciple!
  Speed is not necessarily a sign of superiority.
  --
  It is undoubtedly out of ignorance and fear of what he doesn't
  know.
  --
  This is what we should strive for.
  27 November 1968
  --
  importance. So it is not success that matters. what matters is to
  be a docile and if possible a conscious instrument of the Divine
  --
  To be and to do what the Divine wants, this is the truly
  important thing.
  --
  The Presence is always there whatever we do, and it is because
  of ignorance, negligence or absent-mindedness that we do not
  --
  In fact, Mother, what is the yogi's attitude towards the
  outward appearance?

0.12 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  does not last more than two days. what do You think I
  should do so that I do well what I have decided to do? I
  think there is something in me that refuses to obey me.
  --
  How can one remember at every moment that whatever one does is for You? Particularly when one wants
  to make a complete offering, how should one proceed,
  --
  to do what it could not do before. But its capacity for progress
  is much slower than the vital desire for progress and the mental
  --
  one's body, which is more reasonable and knows what it can
  and cannot do.
  --
  Why do we believe in rebirth? what were we before
  our present state?
  --
  When we are in the midst of Nature, what should
  we think about? Does being in contact with Nature help
  --
  lacks control, isn't it? So what should I do to keep it
  quiet at night?
  --
  exists between man and the most advanced ape; but what this
  difference will be we can hardly know until the new species

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  something good; in other words, what will be the
  change?
  --
  ways? what joy does He get in creating unconscious
  things and making them conscious? And why all these
  --
  The fifth and ninth in understanding what death is.
  The birthday in finding out the purpose of life.
  --
  About what you told me yesterday: had the Divine
  not sent His Consciousness down upon earth? But the
  --
  will be to man what man is to the animal. The consciousness of
  this new race is already at work on earth to give light to all who
  --
  If the departed one is a person one loves, one should concentrate one's love on him in peace and calm, for that is what
  can most help the one who has departed.
  --
  we keep aloof we cannot appreciate it properly. So what
  should we do?
  --
  How would we know what is happening in other
  countries and even in our own if we did not read newspapers? At least we get some idea from them, don't we?
  --
  How can we know the truth of the facts when reading newspapers? what is the best way of knowing the
  truth of the world?

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  the Divine. Then the Divine will make you do what you have to
  do.
  --
  himself regardless of what others may do.
  If men knew that this transformation, the abolition of egoism, is the only way to gain constant peace and delight, they
  --
  receive what is going to come.
  29 December 1971
  --
  to what one ought to know, that one can do nothing compared
  to what one ought to do, that one is nothing compared to what
  one ought to be.
  One must have an invariable will to acquire what is lacking
  in one's nature, to know what one does not yet know, to be able
  to do what one is not yet able to do.
  One must constantly progress in the light and peace that
  --
  Persevere, and what you cannot do today you will be able
  to do tomorrow.
  --
  force and gave us the example of what we must do to prepare
  ourselves for this manifestation. The best thing we can do is to
  --
  To want what the Divine wants, in all sincerity, is the essential
  condition for peace and joy in life. Almost all human miseries
  --
  they know better than the Divine what they need and what
  life ought to give them. Most human beings want other human
  --
  truly what we are, what we can do, what progress we must make
  to be capable and worthy of serving You as we would. Make us
  --
  (2) To understand ever better and more completely what
  one knows.
  --
  " whatever You will, whatever You will",
  then one is well on the way to the true faithfulness.
  --
  " whatever You will, whatever You will"
  until the day when it shall automatically know what You
  will because its consciousness will be totally united with Yours.
  --
  Presence and that we may become what You want us to be; grant
  that all in us may conform to Your Will.
  --
  Grant that we may identify ourselves with Your Eternal Consciousness so that we may know truly what Immortality is.
  16 March 1972

0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Zen
  object:0_1954-08-25 - what is this personality? and when will she come?
  author class:The Mother
  --
   (A disciple:) Sweet Mother, what is this Personality and when will It manifest?
   My answer is ready.
  --
   You asked, what is this Personality and when will She come? Here is my answer (Mother reads):
   She has come, bringing with Her a splendor of power and love, an intensity of divine joy heretofore unknown to the Earth. The physical atmosphere has been completely changed by her descent, permeated with new and marvelous possibilities.
  --
   Thus far, She has not found what is needed. Men remain obstinately men and do not want to or are unable to become supermen. All they can receive and express is a love at their own dimension: a human lovewhereas the supreme bliss of divine Ananda eludes their perception.
   At times, finding the world unready to receive Her, She contemplates withdrawing. But how cruel a loss this would be!
  --
   what? (the disciple repeats his question) Oh! You can always try!
   The world is recreated from minute to minute. If you knew how I mean if you could change your natureyou could recreate a new world this very minute!
  --
   But there was a formidable battle with the Inconscient, for when I saw that the level of receptivity was not what it should have been, I blamed the Inconscient and tried to wage the battle there.
   I dont say it was ineffectual, but between the result obtained and the result hoped for, there was a considerable difference. But as I said, you who are all so near, so steeped in this atmosphere who among you noticed anything?You simply went on with your little lives as usual.
  --
   (A child:) Sweet Mother, now that She has come, what should we do?
   You dont know?
  --
   But actually, to tell you the truth, I think your lives are so easy that you dont exert yourselves very much! How many among you have truly an INTENSE need to find their psychic beings? To find out truly who they are? To find out what their roles are, why they are here? You just let yourselves drift. You even complain when things arent easy enough! You just take things as they come. And sometimes, should an aspiration arise in you and you encounter some difficulty in yourself, you say, Oh, Mother is there! Shell take care of it for me! And you think about something else.
   Mother, previously things were very strict in the Ashram, but not now. Why?
  --
   The first condition was: Nothing more to do with your family Well, we are a long way from that! But I repeat that it only happened because of the war and not because we stopped seeing the need to cut all family ties; on the contrary, this is an indispensable condition because as long as you hang on to all these cords which bind you to ordinary life, which make you a slave to the ordinary life, how can you possibly belong to the Divine alone? what childishness! It is simply not possible. If you have ever taken the trouble to read over the early ashram rules, you would find that even friendships were considered dangerous and undesirable We made every effort to create an atmosphere in which only ONE thing counted: the Life Divine.
   But as I said, bit by bit things changed. However, this had one advantage: we were too much outside of life. So there were a number of problems which had never arisen but which would have suddenly surged up the moment we wanted a complete manifestation. We took on all these problems a little prematurely, but it gave us the opportunity to solve them. In this way we learned many things and surmounted many difficulties, only it complicated things considerably. And in the present situation, given such a large number of elements who havent even the slightest idea why theyre here (!) well, it demands a far greater effort on the disciples part than before.
  --
   I dont know to whom I was mentioning this today (I think it was for a Birthday3 No, I dont know now. It was to someone who told me he was 18 years old. I said that between the ages of 18 and 20, I had attained a constant and conscious union with the Divine Presence and that I had done this ALL ALONE, without ANYONES help, not even books. When a little later I chanced upon Vivekanandas Raja Yoga, it really seemed so wonderful to me that someone could explain something to me! And it helped me realize in only a few months what would have otherwise taken years.
   I met a man (I was perhaps 20 or 21 at the time), an Indian who had come to Europe and who told me of the Gita. There was a French translation of it (a rather poor one, I must say) which he advised me to read, and then he gave me the key (HIS key, it was his key). He said, Read the Gita (this translation of the Gita which really wasnt worth much but it was the only one available at the timein those days I wouldnt have understood anything in other languages; and besides, the English translations were just as bad and well, Sri Aurobindo hadnt done his yet!). He said, Read the Gita knowing that Krishna is the symbol of the immanent God, the God within. That was all. Read it with THAT knowledgewith the knowledge that Krishna represents the immanent God, the God within you. Well, within a month, the whole thing was done!
  --
   If you look at yourselves straight in the face and you see what you are, then if by chance you should resolve to But what really astounds me is that you dont even seem to feel an intense NEED to do this! But how can we know? Because you DO know, you have been told over and over again, it has been drummed into your heads. You KNOW that you have a divine consciousness within you. And yet you can go on sleeping night after night, playing day after day, doing your lessons ad infinitum and still not be not have a BURNING desire and will to come into contact with yourselves!With yourselves, yes, the you just there, inside (motion towards the center of the chest) Really, its beyond me!
   As soon as I found outand no one told me, I found out through an experienceas soon as I found out that there was a discovery to be made within myself, well, it became THE MOST IMPORTANT thing in the world. It took precedence over everything else!
  --
   Now who was it that asked me what you should do?
   (The child:) Me!
   Well, thats what you have to do, my child. I have just told you.
   (silence)
   Mother, what was the other thing you wrote?
   I thought someone might ask me, Why doesnt She4 stay for your sake? Since She came here because you called Her, then why doesnt She stay for your sake?

0 1955-03-26, #Agenda Vol 01, #unset, #Zen
   Mother, once more I come to ask you for Mahakalis1 intervention. After a period when everything seemed much better, I again awake to impossible mornings when I live badly, very badly, far from you, incapable of calling you and, whats more, of feeling your Presence or your help.
   I dont know what mud is stirring about in me, but everything is obscured, and I cannot dissociate myself from these vital waves.
   Mother, without Mahakalis grace, I shall never be able to get out of this mechanical round, to shatter these old formations, ever the same, which keep coming back. Mother, I beg of you, help. me to BREAK this shell in which I am suffocating. Deliver me from myself, deliver me in spite of myself. Alone, I am helpless; sometimes I cannot even call you! May your force come and burn all my impurities, shatter my resistances.

0 1955-04-04, #Agenda Vol 01, #unset, #Zen
   I feel that I am turning in circles and taking one step backward for each one forward. Furthermore, instead of helping me draw nearer to the divine consciousness, my work in the Ashram (the very fact of working for to change work, even if I felt like it, would not change the overall situation), diverts me from this divine consciousness, or at least keeps me in a superficial consciousness from which I am unable to unglue myself as long as I am busy writing letters, doing translations, corrections or classes.1 I know its my own fault, that I should know how to be detached from my work and do it by relying upon a deeper consciousness, but what can be done? Unless I receive the grace, I cannot remember the essential thing as long as the outer part of my being is active.
   When I am not immediately engrossed in work, I have to confront a thousand little temptations and daily difficulties that come from my contact with other beings and a life that does indeed remain in life. Here, even more, there is the feeling of an impossible struggle, and all these little difficulties seem to gnaw away at me; scarcely has one hole been filled when another opens up, or the same one reappears, and there is never any real victoryone has constantly to begin everything again. Finally, it seems to me that I really live only one hour a day, during the evening distribution at the playground.2 It is scarcely a life and scarcely a sadhana!
  --
   I know that you do not like to write, Mother, but couldnt you say in a few words if you approve of my project or what I should do? In spite of all my rebellions and discouragements and resistances, I am your child. O Mother, help me!
   Signed: Bernard

0 1955-06-09, #Agenda Vol 01, #unset, #Zen
   Mother, I cannot say that it is a nostalgia for the outside world that is drawing me backwards nor some attachment to a personal form of life, nor even some vital desire seeking its own satisfaction. That old world no longer attracts me, and I do not see at all what I would do there. Yet something is standing in my way.
   If only I could see a distinct error blocking my path which I could clearly attack But I feel that I am not responsible, that it is not my personal fault if I remain without aspiration, stagnating. I feel like a battlefield of contending forces that are beyond me and against which I can do NOTHING. Oh Mother, it is not an excuse for a lack of will, or at least I dont think so I profoundly feel like a helpless toy, totally helpless.
   If the divine force, if your grace, does not intervene to shatter this obscure resistance that is drawing me downwards in spite of myself, I dont know what will become of me Mother, I am not blackmailing you, I am only expressing my helplessness, my anguish.
   During the day, I live more or less calmly in my little morass, but as evening and the moment to meet you draw near, then the forces pinning me to the ground begin raging beneath your pressure, and I feel at times an unbearable tearing that burns and constricts in my throat like tears that cannot be shed. Afterwards, Truth regains possession of me but the following day it all begins again.

0 1955-09-03, #Agenda Vol 01, #unset, #Zen
   No matter where I concentrate, in my heart, above my head, between my eyes, I bang everywhere into an unyielding wall; I no longer know which way to turn, what I must do, say, pray in order to be freed from all this at last. Mother, I know that I am not making all the effort I should, but help me to make this effort, I implore your grace. I need so much to find at last this solid rock upon which to lean, this space of light where finally I may seek refuge. Mother, open the psychic being in me, open me to your sole Light which I need so much. Without your grace, I can only turn in circles, hopelessly. O Mother, may I live in you.
   Your child,

0 1955-09-15, #Agenda Vol 01, #unset, #Zen
   Mother suddenly everything seems to have crystallizedall the little revolts, the little tensions, the ill will and petty vital demandsforming a single block of open, determined resistance. I have become conscious that from the beginning of my sadhana, the mind has led the gamewith the psychic behind and has held me in leash, helped muzzle all contrary movements, but at no time, or only rarely, has the vital submitted or opened to the higher influence. The rare times when the vital participated, I felt a great progress. But now, I find myself in front of this solid mass that says No and is not at all convinced of what the mind has been imposing upon it for almost two years now.
   Mother, I am sufficiently awakened not to rebel against your Light and to understand that the vital is but one part of my being, but I have come to the conclusion that the only way of convincing this vital is not to force or stifle it, but to let it go through its own experience so it may understand by itself that it cannot be satisfied in this way. I feel the need to leave the Ashram for a while to see how I can get along away from here and to realize, no doubt, that one can really brea the only here.

0 1956-03-19, #Agenda Vol 01, #unset, #Zen
   Note written by Mother in French. At this period, Mother's back was already bent. This straightening of her back seems to be the first physiological effect of the 'Supramental Manifestation' of February 29, which is perhaps the reason why Mother noted down the experience under the name 'Agenda of the Supramental Action on Earth.' It was the first time Mother gave a title to what would become this fabulous document of 13 volumes. The experience took place during a 'translation class' when, twice a week, Mother would translate the works of Sri Aurobindo into French before a group of disciples.
   AGENDA OF THE SUPRAMENTAL ACTION ON EARTH

0 1956-04-04, #Agenda Vol 01, #unset, #Zen
   Mother, two months ago I had a clear mental perception of what was asked of me: to spend the rest of my life here. This is the source of my difficulties and of the inner hell I have been living through ever since. Each time I try to emerge, there is this image that rises up in me: your-whole-life and this casts me into a violent conflict. When I came here, I thought of staying for two or three years; for me the Ashram was a means of realization, not an end.
   I understand now that as long as my whole being has not ACCEPTED that it must finish its life here, there is no way out nor any recovery possible. Through my mental force alone, this acceptance is impossible; I have been turning infernally in circles these past two months, and the mind is in league with the vital. Therefore, a force greater than mine must help me accept that my way is here. I need you, Mother, for without you I am lost. I need you to tell me that the Truth of my being is indeed here and that I am truly ready to follow this path. Mother, I beseech you, help me to see the truth of my being, give me some sign that my way is here and not elsewhere. I beg of you, Mother, help me to know.

0 1956-05-02, #Agenda Vol 01, #unset, #Zen
   Sweet Mother, you said, The Supramental has come down on earth. what does this mean, exactly? You also said, The things that were promised are fulfilled. what are these things?
   Oh, really! How ignorant! It has been promised for such a very long time, it has been said for such a very long timenot only here in the Ashram, but ever since the beginning of the earth. There have been all kinds of predictions, by all kinds of prophets. It has been said, There will be a new heaven and a new earth, a new race shall be born, the world shall be transformed Prophets have spoken of this in every tradition.
  --
   But for this only like can know like. Only the Supramental Consciousness in an individual can perceive the Supramental acting in the earth atmosphere. Those who, for whatever reason, have developed this perception can see it. But those who are not even remotely conscious of their inner beings, who would be quite at a loss to say what their souls look like, are certainly not ready to perceive the difference in the earth atmosphere. They still have quite a way to go for that. Because, for those whose consciousness is more or less exclusively centered in the outer beingmental, vital and physicalthings need to have an absurd or unexpected appearance to be noticeable. And then they call it a miracle.
   But we do not call a miracle the constant miracle of the forces that intervene to change circumstances and human natures and which have very far-reaching consequences, for we see only the appearance, and this appearance seems quite natural. But in truth, if you were to reflect upon the least thing that happens, you would be forced to acknowledge that it is miraculous.
   It is simply because you do not reflect upon it and assume things to be as they are, what they are, unquestioningly; otherwise you would have quite a number of opportunities everyday to say to yourself, But look! That is absolutely amazing! How did it happen?
   Quite simply, the habit of a purely superficial way of seeing.
   Sweet Mother, what should be our attitude towards this New Consciousness?
   That depends upon what you want to do with it.
   If you want to look at it as an object of curiosity, then you have only to look at it, to try to understand.
  --
   And why should they benefit from it? what entitles them to benefit from it? Simply because they took the train to come here?
   I knew some people who came here a long time ago, something like (Oh, I dont recall anymore, but quite a long time ago!), certainly more than twenty years ago; the first time someone died in the Ashram, they expressed a considerable dissatisfaction: But I came here because I thought this yoga would make me immortal! If you can still die, then why did I come here?
   Well, its the same thing. People take the train to come herethere were about a hundred and fifty more people than usual1simply because they want to benefit. But this may be exactly why they have not benefited from it! Because This [the supramental consciousness] has not come to make people benefit in any way whatsoever!
   They ask if their inner difficulties will be easier to overcome.
   I would repeat the same thing. what reason and what right have they to ask that things be easier? what have they done on their side? Why should it be easier? To satisfy peoples laziness and slothor what?
   Because when something new comes, we always have the idea of benefiting from it.
  --
   The number of disciples is increasing now day by day. what does this indicate?
   But inevitablyit will increase more and more! Which is why I cannot do what I used to do when there were one hundred and fifty people in the Ashram. If they had just a little bit of common sense, they would understand that I cannot have the same relationship with people now (just imagine, 1,800 people these last days!), so I cannot have the same relationship with 1,845 people (exactly, I believe) as with thirty or even a hundred. That seems an easy enough logic to understand.
   But they want everything to remain as it was and, as you say, to be the first to benefit.
  --
   Well, in any event, that was the case for those who had a little inner contact; they recognized it, they felt it, and they said, Ah, there it is! It has come! But how is it that so many hundreds of peoplenot to mention the handful of those who really wanted only that, thought only of that, had staked their whole lives on thathow is it that they felt nothing? what can this mean?
   It is well known that only like knows like. It is an obvious fact.
   There was indeed a possibility to enter into contact with the Thing individuallythis was even what Sri Aurobindo had described as being the necessary procedure: a certain number of people would enter into contact with this Force through their inner effort and their aspiration. We had called it the ascent towards the Supermind. And IF and when they had touched the Supermind through an inner ascent (that is, by freeing themselves from the material consciousness), they should have recognized it SPONTANEOUSLY as soon as it came. But a preliminary contact was indispensableif you have never touched it, how can you recognize it?
   Thats how the universal movement works (I read this to you a few days ago): through their inner effort and inner progress, certain individuals, who are the pioneers, the forerunners, enter into communication with the new Force which is to manifest, and they receive it in themselves. And because a number of calls like this surge forth, the thing becomes possible, and the era, the time, the moment for the manifestation comes. This is how it happened and the Manifestation took place.
  --
   I hasten to tell you that some did recognize it, but they were so few But as for those who ask these questions, who even took the trouble to come here, who took the train to gulp this down as you gulp down a soft drink, how can they possibly feel anything whatsoever if they have not prepared themselves at all? Yet they are already speaking of profiting: We want to benefit from it
   After all, if they have even a tiny bit of sincerity (not too much, its tiring!), a tiny bit of sincerity, it is quite possible (I am joking), it is quite possible that they might get a few good kicks to make them go faster! It is possible. In fact, I think thats what will happen.
   But really, this attitude this rather overly commercial attitude, is usually not very profitable. If you have difficulties and you sincerely aspire, it is likely that the difficulties will diminish. Let us hope so.
  --
   Mother, very recently a text has been circulating which says, what has just now happened, with this Victory, is not a descent but a manifestation. And it is no longer merely an individual event: the Supermind has sprung forth into the universal play.
   Yes, yes, yes! I indeed said all that. I acknowledge it. And so?
  --
   what I call a descent is this: first of all, the consciousness climbs in ascent, then you catch the Thing up above and redescend with it. This is an INDIVIDUAL event.
   When this individual event has taken place sufficiently to allow a more general possibility to emerge, it is no longer a descent but a manifestation.
   what I call a descent is the individual movement in an individual consciousness. But when a new world is manifesting in an old worldas when similarly the mind spread over the earth I call it a manifestation.
   You may call it whatever you like, it makes no difference to me, but we must understand each other.
   what I call a descent takes place in the individual consciousness. In the same way, we speak of ascent (there is no ascent really, there is no high or low, no direction: its all a manner of speaking)we speak of ascent when we feel ourselves rising up towards something, and we call it a descent when, after having caught this thing, we bring it down into ourselves.
   But when the doors are opened and the flood pours in, it can no longer be called a descent: it is a Force that spreads everywhere. Understood? Ah!
   I dont care what words you use. I do not essentially insist upon my words, but I explain them to you, and its better to agree on words beforehand, for otherwise theres no end to explanations.
   But now, you may reply to those people who are asking these insidious questions that the best way to receive anything whatsoever is not to pull, but to give. If they want to give themselves to the new life, well, the new life will enter into them.
   But if they want to pull the new life into themselves, they will close the door with their egoism. Thats all.

0 1956-09-12, #Agenda Vol 01, #unset, #Zen
   I begin to see what the supramental body will be.
   I had had a some what similar experience at the time of the union of the supreme creative principle with the physical consciousness. But that was a subtle experience, while this was materialin the body.

0 1956-09-14, #Agenda Vol 01, #unset, #Zen
   These questions of money do not interest me. In fact, nothing interests me except this something I feel within me. The only question for me is to know whether I am truly ready for the Yoga, or if my failings are not the sign of some immaturity. Mother, you alone can tell me what is right.
   I feel a bit lost, cut off from you. The idea of going to the Himalayas is absurd and I am abandoning it. My friends tell me that I may remain with them as long as I wish, but this is hardly a solution; I dont even feel like writing a book any longernothing seems to appeal to me except the trees in this garden and the music that fills a large part of my days. There is no solution other than the Ashram or Brazil. You alone can tell me what to do.
   I KNOW that ultimately my place is near you, but is that my place at present, after all these failings? Spontaneously, it is you I want, you alone who represent the light and all that is real in this world; I can love no one but you nor be interested in anything but this thing within me, but will it not all begin again once I have returned to the Ashram? You alone know the stage I am at, what is good for me, what is possible.
   Sweet Mother, may I still ask for your Love, your help? For without your help, nothing is possible, and without your love, nothing has any meaning.
  --
   You asked me what I see and whether your difficulties will not reappear upon your return to the Ashram. It may well be. If you return as you still are at present, it may be that after a very short period it will all begin again. That is why I am going to propose something to you but to accept it you will have to be heroic and very determined in your consecration to my work.
   This possibility appeared to me while reading what you wrote about your sojourn in Brazil with W, the only good rich man you have known. Here is my proposal, which I express to you quite plainly, spontaneously, as it presented itself to me.
   Just now, the work is being delayed, curtailed, limited, almost endangered for want of money.

0 1956-10-07, #Agenda Vol 01, #unset, #Zen
   And what is the Ashram? (I dont even mean in terms of the Universeon Earth only.) A speck. And why should this speck receive exceptional treatment? Perhaps if people here had realized the supermind. But are they so exceptional as to expect exceptional treatment?
   As Sri Aurobindo says, people see God as a magnified man: he is the Demiurge, Jehovah what I call the Lord of Falsehood.
  --
   But the divine vision is global. The people in the Ashram do not want this strike but what about the others? They are ignorant, mean, full of ill will, etc., but in their own way they are following a path, and why should they be deprived of the Grace? By the fact that their action is against the Ashram? It is certainly a Grace.
   I said that I had not even thought of intervening. When things threatened to turn bad, I simply applied a force so that it wouldnt become too serious.
   Complete surrender It is not a matter of giving what is small to something greater nor of losing ones will in the divine will; it is a matter of ANNULLING ones will in something that is of another nature.
   what comes to replace this human will?
   A consciousness and a vision. And one is filled with joy and
  --
   I have called for a greater package of Grace and asked that the truth of things prevail. We shall see what happens.
   Mother is referring to a strike by the salaried workers of the Ashram, one of the numerous internal and external difficulties constantly assailing Her.

0 1956-10-08, #Agenda Vol 01, #unset, #Zen
   Then I wondered when and how I am at the height of myself. And this is what I saw:
   Two things which were parallel and concomitant that is, they are always together:
  --
   The otheridentity with the supreme Grace, which obliterates and abolishes all errors committed in the action by whomsoever and whatsoever and which annuls all the consequences of these errors.
   And the moment I perceived this, I saw that my third attitude in action, which is the will for progress for the whole earth as well as for each particular individual, was not the height of my being.
  --
   I have gone far beyond what I wrote this morning.
   what if the human is too heavy, too narrow, too obscure to follow you?
   No, it is exactly the opposite of what you are saying. It is not that the Divine in his divinity is opposed to his own manifested selfHe is very far beyond, beyond the necessity for Grace; He perceives his unique and exclusive responsibility, and that it is He and He alone who must change in His Manifestation so that all may change.
   ***
  --
   This is what I wanted to take with me to my super-heaven, as the most precious thing in the human heart.
   ***

0 1956-10-28, #Agenda Vol 01, #unset, #Zen
   I am facing the same difficulties as before my departure to Hyderabad, and I have made the same mistakes. The main reason for this state is that, on the one hand, words and ideas seem to have lost all power over me, and on the other, the vital elan which led me thus far is dead. So upon what shall my faith rest? I still have some faith, of course, but it has become totally ABSTRACT. The vital does not cooperate, so I feel all withered, suspended in a void, nothing seems to give me direction anymore. There is no rebelliousness in me, but rather a void.
   In this state, I am ceaselessly thinking of my forest in Guiana or of my travels through Africa and the ardor that filled me with life in those days. I seem to need to have my goal before me and to walk towards it. Outer difficulties also seem to help me resolve my inner problems: there is a kind of need in me for the elements the sea, the forest, the desert for a milieu with which I can wrestle and through which I can grow. Here, I seem to lack a dynamic point of leverage. Here, in the everyday routine, everything seems to be falling apart in me. Should I not return to my forest in Guiana?
   Mother, I implore you, in the name of whatever led me to you in the first place, give me the strength to do whaT HAS TO BE DONE. You who see and who can, decide for me. You are my Mother. whatever my shortcomings, my difficulties, I feel I am so deeply your child.
   Signed: Bernard
  --
   One should beware of the charm of memories. what remains of past experiences is the effect they have had in the development of the consciousness. But when one attempts to relive a memory by placing oneself again in similar circumstances, one realizes quite rapidly how devoid they are of their power and charm, because they have lost their usefulness for progress.
   You are now beyond the stage when the virgin forest and the desert can be useful for your growth. They had put you in contact with a life vaster than your own and they widened the limits of your consciousness. But now you need something else.

0 1956-12-12, #Agenda Vol 01, #unset, #Zen
   Mother, what can I do with my life? I feel absolutely alone, in a void. what hope remains since I have not been able to integrate into the Ashram? I am goalless. I am from nowhere. I am good for nothing.
   I have wanted to remain near you, and I love you, but there is something in me that does not accept an Ashram ending. There is a need in me to DO, to act. But what? what? Have I something to do in this life?
   For years I have dreamed of going to Chinese Turkestan. Should I head in that direction? Or towards Africa?
   I dont see a thing, nothing. Oh Mother, I turn towards you in this void that is stifling me. Hear my prayer. Tell me what I must do. Give me a sign. Mother, you are my sole recourse, for who else would show me the path to be taken, who else but you would love me? Or is my fate to go off into the night?
   Forgive me, Mother, for loving you so poorly, for giving myself so badly. Mother, you are my only hope, all the rest in me is utter despair.

0 1956-12-26, #Agenda Vol 01, #unset, #Zen
   Mother, perhaps it would be good if I told you what is happening within me, as sincerely as I can:
   I feel that this Truth of my being, this self most intensely felt, is independent from any form or institution. As far back as I can reach in my consciousness, this thing has been there; it was what drove me at an early age to liberate myself from my family, my religion, my country, a profession, marriage or society in general. I feel this thing to be a kind of absolute freedom, and I have been feeling within me this same profound drive for more than a year. Is this need for freedom wrong? And yet is it not because of this that the best in me has blossomed?
   This is actually what is happening in me: I never really accepted the W solution, and the solution of Somalil and doesnt appeal to me. But I feel drawn by the idea of Turkestan, as I already told you, and this is why:
   Ten years ago, I had two intuitions the first of which, to my great astonishment, was realized. It was that I had something important to do in South America and though I never could have foreseen such a voyage, I went there. The second was that I had something to do in Turkestan.
   Mother, this is the problem around which I have desperately been turning in circles. what is the truth of my destiny? Is it that which is urging me so strongly to leave, or that which is struggling against my freedom? For ultimately, sincerely, what I want is to fulfill my lifes truth. If I have ever had a will, then it is: LET BE whaT MUST BE. Mother, how can one truly know? Is this drive, this very old and very CLEAR urge in me, false??
   Your child,

0 1957-01-18, #Agenda Vol 01, #unset, #Zen
   Could you tell me, as a favor, what this particular thing is in me which may be useful to you and serve you? If I could only know what my real work is in this world All the conflicting impulses in me stem from my being like an unemployed force, like a being whose place has not yet been determined.
   what do you see in me, Mother? Is it through writing that I shall achieve what is to be achievedor does all this still belong to a nether world? But if so, then of what use am I? If I were good at something, it would give me some air to breathe.
   Your child,

0 1957-04-09, #Agenda Vol 01, #unset, #Zen
   So what is to be done? I intend asking your permission to leave as soon as the book is finished (I am determined to finish it, for it will rid me of the past it represents). I expect nothing from the world, except a bit of external space, in the absence of another space.
   Signed: Bernard
  --
   Here is what I wrote:
   In your ignorance, you created a phantom of your destiny, and then, out of this non-existent ghost, you made a hobgoblin around which all the resistances of your outer nature have crystallized.

0 1957-07-03, #Agenda Vol 01, #unset, #Zen
   I have been asked if we are doing a collective yoga and what are the conditions of a collective yoga.
   First, I could tell you that to do a collective yoga, there has to be a collectivity! And I could speak to you about the different conditions required to be a collectivity. But last night (smiling), I had a symbolic vision of our collectivity.
   This vision took place early in the night and woke me up with a rather unpleasant feeling. Then I fell back to sleep and forgot about it; but a little while ago, when I was thinking of the question put to me, it returned. It returned with a great intensity and so imperatively that now, just as I wanted to tell you what kind of collectivity we wish to realize according to the ideal described by Sri Aurobindo in the last chapter of The Life Divinea gnostic, supramental collectivity, the only kind that can do Sri Aurobindos integral yoga and be realized physically in a progressive collective body becoming more and more divine the recollection of this vision became so imperative that I couldnt speak.
   Its symbolism was very clear, though of quite a familiar nature, as it were, and because of its very familiarity, unmistakable in its realism Were I to tell you all the details, you would probably not even be able to follow: it was rather intricate. It was a kind of (how can I express it?)an immense hotel where all the terrestrial possibilities were lodged in different apartments. And it was all in a constant state of transformation: parts or entire wings of the building were suddenly torn down and rebuilt while people were still living in them, such that if you went off somewhere within the immense hotel itself, you ran the risk of no longer finding your room when you wanted to return to it, for it might have been torn down and was being rebuilt according to another plan! It was orderly, it was organized yet there was this fantastic chaos which I mentioned. And all this was a symbola symbol that certainly applies to what Sri Aurobindo has written here1 regarding the necessity for the transformation of the body, the type of transformation that has to take place for life to become a divine life.
   It went something like this: somewhere, in the center of this enormous edifice, there was a room reservedas it seemed in the story for a mother and her daughter. The mother was a lady, an elderly lady, a very influential matron who had a great deal of authority and her own views concerning the entire organization. Her daughter seemed to have a power of movement and activity enabling her to be everywhere at once while at the same time remaining in her room, which was well, a bit more than a roomit was a kind of apartment which, above all, had the characteristic of being very central. But she was constantly arguing with her mother. The mother wanted to keep things just as they were, with their usual rhythm, which precisely meant the habit of tearing down one thing to rebuild another, then again tearing down that to build still another, thus giving the building an appearance of frightful confusion. But the daughter did not like this, and she had another plan. Most of all, she wanted to bring something completely new into the organization: a kind of super-organization that would render all this confusion unnecessary. Finally, as it was impossible for them to reach an understanding, the daughter left the room to go on a kind of general inspection She went out, looked everything over, and then wanted to return to her room to decide upon some final measures. But this is where something rather peculiar began happening.
  --
   Naturally, when I awoke, I immediately knew what could resolve this problem which appeared so absolutely insoluble. The vanishing of the manageress and her key was an obvious sign that she was altogether incapable of leading what could be called the creative consciousness of the new world to its true place.
   I knew this, but I did not have a vision of the solution, which means it has yet to manifest; this thing had not yet manifested in the building, this fantastic construction, although it is the very mode of consciousness which could transform this incoherent creation into something real, truly conceived, willed and materialized, with a center in its proper place, a recognized place, and with a REAL effective power.
  --
   The symbolism is quite clear in that all the possibilities are there, all the activities are there, but in disorder and confusion. They are neither coordinated nor centralized nor unified around the central and unique truth and consciousness and will. So this brings us back precisely to this question of a collective yoga and of a collectivity capable of realizing it. what should this collectivity be?
   It is certainly not an arbitrary construction of the type built by men, where everything is put pell-mell, without any order, without reality, and which is held together by only illusory ties. Here, these ties were symbolized by the hotels walls, while actually in ordinary human constructions (if we take a religious community, for example), they are symbolized by the building of a monastery, an identity of clothing, an identity of activities, an identity even of movementor to put it more precisely: everyone wears the same uniform, everyone gets up at the same time, everyone eats the same thing, everyone says his prayers together, etc.; there is an overall identity. But naturally, on the inside there remains the chaos of many disparate consciousnesses, each one following its own mode, for this kind of group identification, which extends right up to an identity of beliefs and dogma, is absolutely illusory.
  --
   This means that before hoping to realize such a gnostic collectivity, each one must first of all become (or at least start to become) a gnostic being. It is obvious that the individual work must take the lead and the collective work follow; but the fact remains that spontaneously, without any arbitrary intervention of will the individual progress IS restrained or CHECKED, as It were, by the collective state. Between the collectivity and the individual, there exists an interdependence from which one cannot be totally free, even if one tries. And even he who might try, in his yoga, to free himself totally from the human and terrestrial state of consciousness, would be at least subconsciously bound by the state of the whole, which impedes and PULLS BACKWARDS. One can attempt to go much faster, one can attempt to let all the weight of attachments and responsibilities fall off, but in spite of everything, the realization of even the most advanced or the leader in the march of evolution is dependent upon the realization of the whole, dependent upon the state in which the terrestrial collectivity happens to be. And this PULLS backwards to such an extent that sometimes one has to wait centuries for the earth to be ready before being able to realize what is to be realized.
   This is why Sri Aurobindo has also written somewhere else that a double movement is necessary: the effort for individual progress and realization must be combined with the effort of trying to uplift the whole so as to enable it to make a progress indispensable for the greater progress of the individual: a mass progress, if you will, that allows the individual to take a further step forward.

0 1957-09-27, #Agenda Vol 01, #unset, #Zen
   Become what I am.
   ***

0 1957-10-17, #Agenda Vol 01, #unset, #Zen
   We live perennially with a burden on our shoulders, something that bows our heads down, and we feel pulled, led by all kinds of external forces, we dont know by whom or what, nor where tothis is what men call Fate, Destiny. When you do yoga, one of the first experiences the experience of the kundalini, as it is called here in Indiais precisely one in which the consciousness rises, breaks through this hard lid, here, at the crown of the head, and at last you emerge into the Light. Then you see, you know, you decide and you realizedifficulties may still remain, but truly speaking one is above them. Well, as a result of the supramental manifestation, it is THIS experience that came into the body. The body straightened its head up and felt its freedom, its independence.
   During the flu epidemic, for example, I spent every day in the midst of people who were germ carriers. And one day, I clearly felt that the body had decided not to catch this flu. It asserted its autonomy. You see, it was not a question of the higher Will deciding, no. It didnt take place in the highest consciousness: the body itself decided. When you are way above in your consciousness, you see things, you know things; but in actual fact, once you descend again into matter, it is like water running through sand. In this respect, things have changed, the body has a DIRECT power, independent of any outer intervention. Even though it is barely visible, I consider this to be a very important result.

0 1957-10-18, #Agenda Vol 01, #unset, #Zen
   I need a practical method corresponding to my present possibilities and to results of which I am presently capable. I feel that my efforts are dispersed by concentrating sometimes here, sometimes therea feeling of not knowing exactly what to do to break through and get out of all this. Would you point out some particular concentration to which I could adhere, a particular method that I would stick to?
   I am well aware that a supple attitude is recommended in the Yoga, yet for the time being, it seems to me that one well-defined method would help me hold on1this practical aspect would help me. I will do it methodically, obstinately, until it cracks for good.

0 1957-11-12, #Agenda Vol 01, #unset, #Zen
   But do not imagine that those who are tested are on one side and those who test on the other; depending upon the times and circumstances, we are both examiners and examined, and it may even happen that simultaneously, at the very same moment, we are the examined and the examiner. And whatever benefits we derive depend, in both quality and quantity, upon the intensity of our aspiration and the alertness of our consciousness.
   To conclude, a final recommendation: never pose as an examiner. For while it is good to remember constantly that perhaps one is passing a very important test, it is, on the other hand, extremely dangerous to imagine oneself entrusted with applying tests to others, for that is an open door to the most absurd and harmful vanities. It is not an ignorant human will that decides these things but the Supreme Wisdom.

0 1957-12-13, #Agenda Vol 01, #unset, #Zen
   Sweet Mother, this is what is rising from my soul: I feel in me something unemployed, something seeking to express itself in life. I want to be like a knight, your knight, and go off in search of a treasure that I could bring back to you. The world has lost all sense of the wonderful, all beauty of Adventure, this quest known to the knights of the Middle Ages. It is this that calls so relentlessly within me, this need for a quest in the world and for a beautiful Adventure which at the same time would be an adventure of the soul. How I wish that the two things, inner and outer, be JOINED, that the joy of action, of the open road and the quest help the souls blossoming, that they be like a prayer of the soul expressed in life. The knights of the Middle Ages knew this. Perhaps it is all childish and absurd in the midst of this 20th century, but this is what I feel, this that is summoning me to leavenot anything base, not anything mediocre, only a need for something in me to be fulfilled. If only I could bring you back a beautiful treasure!
   After that, perhaps I would be riper to accept the everyday life of the Ashram, and know how to give myself better.

0 1957-12-21, #Agenda Vol 01, #unset, #Zen
   This physical consciousness records all it sees, all your reactions, your thoughts, all the factswithout preference, without prejudice, without personal will. Nothing escapes it. Its work is almost mechanical. Therefore I know what to tell or to ask you according to the integral truth of your being and its present possibilities. Ordinarily, in the normal man, the physical consciousness does not see things as they are, for three reasons: because of ignorance, because of preference, and because of an egoistic will. You color what you see, eliminate what displeases you. In short, you see only what you desire to see.
   Now, I recently had a very striking experience: a discrepancy occurred between my physical consciousness and the consciousness of the world. In some instances decisions made in the Light and the Truth produced unexpected results, upheavals in the consciousness of others that were neither foreseen nor desired, and I did not understand. No matter how hard I tried, I could not understand and I emphasize this word understand. At last, I had to leave my highest consciousness and pull myself down into the physical consciousness to find out what was happening. And there, in my head, I saw what appeared to be a little cell bursting, and suddenly I understood: the recording had been defective. The physical consciousness had neglected to register certain of your lower reactions. It could not have been through preference or through personal will (these things were eliminated from my consciousness long, long ago). But I saw that this most material consciousness was already completely permeated with the transforming supramental truth, and it could no longer follow the rhythm of normal life. It was much more attuned to the true consciousness than to the world! I couldnt possibly blame it for lagging behind; on the contrary, it was in front, too far ahead! There was a discrepancy between the rhythm of the transformation of my being and the worlds own rhythm. The supramental action on the world is slow, it does not act directlyit acts by infiltration, by traversing the successive layers, and the results are slow to come about. So I had to pull myself violently down in order to wait for the others.
   One must at times know how not to know.
  --
   Humility, a perfect humility, is the condition for all realization. The mind is so cocksure. It thinks it knows everything, understands everything. And if ever it acts through idealism to serve a cause that appears noble to it, it becomes even more arrogant more intransigent, and it is almost impossible to make it see that there might be something still higher beyond its noble conceptions and its great altruistic or other ideals. Humility is the only remedy. I am not speaking of humility as conceived by certain religions, with this God that belittles his creatures and only likes to see them down on their knees. When I was a child, this kind of humility revolted me, and I refused to believe in a God that wants to belittle his creatures. I dont mean that kind of humility, but rather the recognition that one does not know, that one knows nothing, and that there may be something beyond what presently appears to us as the truest, the most noble or disinterested. True humility consists in constantly referring oneself to the Lord, in placing all before Him. When I receive a blow (and there are quite a few of them in my sadhana), my immediate, spontaneous reaction, like a spring, is to throw myself before Him and to say, Thou, Lord. Without this humility, I would never have been able to realize anything. And I say I only to make myself understood, but in fact I means the Lord through this body, his instrument. When you begin living THIS kind of humility, it means you are drawing nearer to the realization. It is the condition, the starting point.
   ***
  --
   In the world, an overall vision of what is to be done.
   Individually, at each moment and in each circumstance, the vision of the truth of the moment, of the circumstance, of the individual.
   In the external consciousness, the impersonal and mechanical recording of what is happening and of what are the people and things that comprise both the field of action and the limitations imposed upon this action. The recording is innately automatic and mechanical, without any kind of evaluation, as objective as possible.
   ***

0 1958-01-01, #Agenda Vol 01, #unset, #Zen
   During one of our classes (October 30, 1957), I spoke of the limitless abundance of Nature, this tireless Creatrice who takes the multitude of forms, mixes them together, separates them again and reforms them, again undoes them, again destroys them, in order to move on to ever new combinations. As I said, it is a huge cauldron. Things get churned up in it and somehow something emerges; if its defective, it is thrown back in and something else is taken out One form, two forms or a hundred forms make no difference to her, there are thousands upon thousands of formsand one year, a hundred years, a thousand years, millions of years, what difference does it make? Eternity lies before her! She quite obviously enjoys herself and is in no hurry. If you speak to her of pressing on or of rushing through some part of her work or other, her reply is always the same: But what for? Why? Arent you enjoying it?
   The evening I told you these things, I totally identified myself with Nature and I entered into her play. And this movement of identification brought forth a response, a new kind of intimacy between Nature and myself, a long movement of drawing ever nearer which culminated in an experience that came on November 8.
  --
   The miracles that are taking place are not what could be called literary miracles, for they do not take place as in storybooks. They are visible only to a very profound vision of thingsvery profound, very comprehensive, very vast.
   (silence)

0 1958-02-03a, #Agenda Vol 01, #unset, #Zen
   what you told me today at noon has left me stunned. I had decided to have my own way, but now I pray to be true.
   I would like to tell you that I am staying, very simply, for something in me wants this, but I am afraid to make a decision that I may not be able to keep. A force other than mine is needed. In short, you have to do the willing for me, to utter a word that would help me understand truly that I must stay here. Grant me the grace of helping and enlightening me. I would like to decide without preference, in obedience to the sole Truth and in accordance with my real possibilities.
   I have received a long letter from Swami,1 who in essence says that I should be able to realize what I have to realize right here with you, but he does not refuse to take me with him should I persist in my intention.
   Mother, I am placing all this in your hands, sincerely.

0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Zen
   The supramental world exists in a permanent way, and I am there permanently in a supramental body. I had proof of this today when my earthly consciousness went there and consciously remained there between two and three oclock in the afternoon: I now know that for the two worlds to join in a constant and conscious relationship what is missing is an intermediate zone between the existing physical world and the supramental world as it exists. This zone has yet to be built, both in the individual consciousness and in the objective world, and it is being built. When formerly I used to speak of the new world that is being created, I was speaking of this intermediate zone. And similarly, when I am on this side that is, in the realm of the physical consciousness and I see the supramental power, the supramental light and substance constantly permeating matter, I am seeing and participating in the construction of this zone.
   I found myself upon an immense ship, which is the symbolic representation of the place where this work is being carried out. This ship, as big as a city, is thoroughly organized, and it had certainly already been functioning for quite some time, for its organization was fully developed. It is the place where people destined for the supramental life are being trained. These people (or at least a part of their being) had already undergone a supramental transformation because the ship itself and all that was aboard was neither material nor subtle-physical, neither vital nor mental: it was a supramental substance. This substance itself was of the most material supramental, the supramental substance nearest the physical world, the first to manifest. The light was a blend of red and gold, forming a uniform substance of luminous orange. Everything was like that the light was like that, the people were like thateverything had this color, in varying shades, however, which enabled things to be distinguished from one another. The overall impression was of a shadowless world: there were shades, but no shadows. The atmosphere was full of joy, calm, order; everything worked smoothly and silently. At the same time, I could see all the details of the education, the training in all domains by which the people on board were being prepared.
   This immense ship had just arrived at the shore of the supramental world, and a first batch of people destined to become the future inhabitants of the supramental world were about to disembark. Everything was arranged for this first landing. A certain number of very tall beings were posted on the wharf. They were not human beings and never before had they been men. Nor were they permanent inhabitants of the supramental world. They had been delegated from above and posted there to control and supervise the landing. I was in charge of all this since the beginning and throughout. I myself had prepared all the groups. I was standing on the bridge of the ship, calling the groups forward one by one and having them disembark on the shore. The tall beings posted there seemed to be reviewing those who were disembarking, allowing those who were ready to go ashore and sending back those who were not and who had to continue their training aboard the ship. While standing there watching everyone, that part of my consciousness coming from here became extremely interested: it wanted to see, to identify all the people, to see how they had changed and to find out who had been taken immediately as well as those who had to remain and continue their training. After awhile, as I was observing, I began to feel pulled backwards and that my body was being awakened by a consciousness or a person from here1and in my consciousness, I protested: No, no, not yet! Not yet! I want to see whos there! I was watching all this and noting it with intense interest It went on like that until, suddenly, the clock here began striking three, which violently jerked me back. There was the sensation of a sudden fall into my body. I came back with a shock, but since I had been called back very suddenly, all my memory was still intact. I remained quiet and still until I could bring back the whole experience and preserve it.
   The nature of objects on this ship was not that which we know upon earth; for example, the clothes were not made of cloth, and this thing that resembled cloth was not manufacturedit was a part of the body, made of the same substance that took on different forms. It had a kind of plasticity. When a change had to be made, it was done not by artificial and outer means but by an inner working, by a working of the consciousness that gave the substance its form or appearance. Life created its own forms. There was ONE SINGLE substance in all things; it changed the nature of its vibration according to the needs or uses.
  --
   Just as I was called back, when I was saying, Not yet , I had a quick glimpse of myself, of my form in the supramental world. I was a mixture of what these tall beings were and the beings aboard the ship. The top part of myself, especially my head, was a mere silhouette of a whitish color with an orange fringe. The more it approached the feet, the more the color resembled that of the people on the ship, or in other words, orange; the more it went up towards the top, the more translucid and white it was, and the red faded. The head was only a silhouette with a brilliant sun at its center; from it issued rays of light which were the action of the will.
   As for the people I saw aboard ship, I recognized them all. Some were here in the Ashram, some came from elsewhere, but I knew them as well. I saw everyone, but as I realized that I would not remember everyone when I came back, I decided not to give any names. Besides, it is unnecessary. Three or four faces were very clearly visible, and when I saw them, I understood the feeling that I have had here, on earth, while looking into their eyes: there was such an extraordinary joy On the whole, the people were young; there were very few children, and their ages were around fourteen or fifteen, but certainly not below ten or twelve (I did not stay long enough to see all the details). There were no very old people, with the exception of a few. Most of the people who had gone ashore were of a middle ageagain, except for a few. Several times before this experience, certain individual cases had already been examined at a place where people capable of being supramentalized are examined; I had then had a few surprises which I had noted I even told some people. But those whom I disembarked today I saw very distinctly. They were of a middle age, neither young children nor elderly people, with only a few rare exceptions, and this quite corresponded to what I expected. I decided not to say anything, not to give any names. As I did not stay until the end, it would be impossible for me to draw an exact picture, for it was neither absolutely clear nor complete. I do not want to say things to some and not say them to others.
   what I can say is that the criterion or the judgment was based EXCLUSIVELY on the substance constituting the peoplewhe ther they belonged completely to the supramental world or not, whether they were made of this very special substance. The criterion adopted was neither moral nor psychological. It is likely that their bodily substance was the result of an inner law or an inner movement which, at that time, was not in question. At least it is quite clear that the values are different.
   When I came back, along with the memory of the experience, I knew that the supramental world was permanent, that my presence there is permanent, and that only a missing link is needed to allow the consciousness and the substance to connectand it is this link that is being built. At that time, my impression (an impression which remained rather long, almost the whole day) was of an extreme relativityno, not exactly that, but an impression that the relationship between this world and the other completely changes the criterion by which things are to be evaluated or judged. This criterion had nothing mental about it, and it gave the strange inner feeling that so many things we consider good or bad are not really so. It was very clear that everything depended upon the capacity of things and upon their ability to express the supramental world or be in relationship with it. It was so completely different, at times even so opposite to our ordinary way of looking at things! I recall one little thing that we usually consider bad actually how funny it was to see that it is something excellent! And other things that we consider important were really quite unimportant there! Whether it was like this or like that made no difference. what is very obvious is that our appreciation of what is divine or not divine is incorrect. I even laughed at certain things Our usual feeling about what is anti-divine seems artificial, based upon something untrue, unliving (besides, what we call life here appeared lifeless in comparison with that world); in any event, this feeling should be based upon our relationship between the two worlds and according to whether things make this relationship easier or more difficult. This would thus completely change our evaluation of what brings us nearer to the Divine or what takes us away from Him. With people, too, I saw that what helps them or prevents them from becoming supramental is very different from what our ordinary moral notions imagine. I felt just how ridiculous we are.
   (Then Mother speaks to the children)
  --
   But one thing and I wish to stress this point to youwhich now seems to me to be the most essential difference between our world and the supramental world (and it is only after having gone there consciously, with the consciousness that ordinarily works here, that this difference appeared to me in what might be called its enormity): everything here, except for what happens within and at a very deep level, seemed absolutely artificial to me. Not one of the values of ordinary physical life is based upon truth. Just as we have to buy cloth, sew it together, then put it on our backs in order to dress ourselves, likewise we have to take things from outside and then put them inside our bodies in order to feed ourselves. For everything, our life is artificial.
   A true, sincere, spontaneous life, as in the supramental world, is a springing forth of things through the fact of conscious will, a power over substance that shapes this substance according to what we decide it should be. And he who has this power and this knowledge can obtain whatever he wants, whereas he who does not has no artificial means of getting what he desires.
   In ordinary life, EVERYTHING is artificial. Depending upon the chance of your birth or circumstances, you have a more or less high position or a more or less comfortable life, not because it is the spontaneous, natural and sincere expression of your way of being and of your inner need, but because the fortuity of lifes circumstances has placed you in contact with these things. An absolutely worthless man may be in a very high position, and a man who might have marvelous capacities of creation and organization may find himself toiling in a quite limited and inferior position, whereas he would be a wholly useful individual if the world were sincere.
  --
   But instead of feeling grieved, morose, rebellious, discontent, I had rather the feeling of what I spoke of at the end: of such a ridiculous absurdity that for several days I was seized with an uncontrollable laughter whenever I saw things and people! Such a tremendous laughter, so absolutely inexplicable (except to me), because of the ridiculousness of these situations.
   When I invited you on a voyage into the unknown, a voyage of adventure,2 I did not know just how true were my words! And I can promise those who are ready to embark upon this adventure that they will make some very astonishing discoveries.

0 1958-02-15, #Agenda Vol 01, #unset, #Zen
   Last night, I had the vision of what this supramental world could become if men were not sufficiently prepared. The confusion existing at present upon earth is nothing in comparison to what could take place. Imagine that every powerful will has the power to transform matter as it likes! If the sense of collective oneness did not grow in proportion to the development of power, the resulting conflict would be yet more acute and chaotic than our material conflicts.
   ***

0 1958-02-25, #Agenda Vol 01, #unset, #Zen
   Some people come to see me in utter despair, in tears, in what they call terrible moral suffering; when I see them like that I slightly shift the needle in that part of my consciousness containing all of you, and when they leave, they are completely relieved. It is just like a compass needle I slightly shift the needle in my consciousness, and its over. Naturally, through habit, it returns later on. But these are mere soap bubbles.
   I too have known suffering, but there was always a part of me that knew how to hold itself back and remain aloof.

0 1958-04-03, #Agenda Vol 01, #unset, #Zen
   I was waiting for things to be well established in me before writing you again. An important change has occurred: it seems that something in me has clicked what Sri Aurobindo calls the central will, perhapsand I am living literally in the obsession of divine realization. This is what I want, nothing else, it is the only goal in life, and at last I have understood (not with the head) that the outer realization in the world will be the consequence of the inner realization. So thousands of times a day, I repeat, Mother, I want to be your instrument, ever more conscious, I want to express your truth, your light. I want to be what you want, as you want, when you want. There is in me now a kind of need for perfection, a will to abolish this ego, a real understanding that to become your instrument means at the same time to find the perfect plenitude of ones personality. So I am living in an almost constant state of aspiration, I feel your force constantly, or nearly so, and if I am distracted a few minutes, I experience a void, an uneasiness that calls me back to you.
   And at the same time, I saw that it is you who is doing everything, you who aspires in me, you who wants the progress, and that all I myself am in this affair is a screen, a resisting obstacle. O Mother, break this screen that I may be wholly transparent before you, that your transforming force may purify all the secret recesses in my being, that nothing may remain but you and you alone. O Mother, may all my being be a living expression of your light, your truth.

0 1958-05-01, #Agenda Vol 01, #unset, #Zen
   To do the divine Will I have been doing the sadhana for a long time, and I can say that not a day has passed that I have not done the Divines Will. But I didnt know what it was! I was living in all the inner realms, from the subtle physical to the highest regions, yet I didnt know what it was I always had to listen, to refer things, to pay attention. Now, no morebliss! There are no more problems, and everything is done in such harmony! Even if I had to leave my body, I would be in bliss! And it would happen in the best possible way.
   Only now am I beginning to understand what Sri Aurobindo has written in The Synthesis of Yoga! And the human mind, the physical mind, appears so stupid, so stupid!
   ***

0 1958-05-10, #Agenda Vol 01, #unset, #Zen
   This morning, I suddenly looked at my body (usually, I dont look at it I am inside it, working), I looked at my body and said to myself, Lets see, what would a witness say about this body?the witness Sri Aurobindo speaks of in The Synthesis of Yoga. Nothing very remarkable. So I formulated it like this (Mother reads a written note):
   This body has neither the uncontested authority of a god nor the imperturbable calm of the sage.
   So, what then?
   It is as yet only an apprentice in supermanhood.
  --
   Afterwards, when he left and I had to do the Yoga myself, to be able to take his physical place, I could have adopted the attitude of the sage, which is what I did since I was in an unparalleled state of calm when he left. As he left his body and entered into mine, he told me, You will continue, you will go right to the end of the work. It was then that I imposed a calm upon this body the calm of total detachment. And I could have remained like that.
   But in a way, absolute calm implies withdrawal from action, so a choice had to be made between one or the other. I said to myself, I am neither exclusively this nor exclusively that. And actually, to do Sri Aurobindos work is to realize the Supramental on earth. So I began that work and, as a matter of fact, this was the only thing I asked of my body. I told it, Now you shall set right everything which is out of order and gradually realize this intermediate supermanhood between man and the supramental being or, in other words, what I call the superman.
   And this is what I have been doing for the last eight years, and even much more during the past two years, since 1956. Now it is the work of each day, each minute.
   Thats where I am. I have renounced the uncontested authority of a god, I have renounced the unshakable calm of the sage in order to become the superman. I have concentrated everything upon that.
  --
   From the positive point of view, I am convinced that we agree upon the result to be obtained, that is, an integral and unreserved consecrationin love, knowledge and actionto the Supreme AND TO HIS WORK. I say to the Supreme and to his work because consecration to the Supreme alone is not enough. Now we are here for the supramental realization, this is what is expected of us, but to reach it, our consecration to it must be total, unreserved absolutely integral. I believe you have understood thisin other words, that you have the will to realize it.
   From the negative point of view I mean the difficulties to be overcomeone of the most serious obstacles is that the ignorant and falsifying outer consciousness, the ordinary consciousness legitimizes all the so-called physical laws, causes, effects and consequences, all that science has discovered physically and materially. All this is an unquestionable reality to the consciousness, a reality that remains independent and absolute even in the face of the eternal divine Reality.
  --
   Consequently, if you do not remember having had the experience, you are left in the same condition as before, but with the difference that now you know, you can know, that these material laws do not correspond to the truth thats all. They do not at all correspond to the truth, so consequently, if you want to be faithful to your aspiration, you must in no way legitimize all that. Rather, you must say that it is an infirmity from which we are suffering for the moment, for an intermediate periodit is an infirmity and an ignorance for it really is an ignorance (this is not just a word): it is ignorance, it is not the thing as it is, even in regard to our present material bodies. Therefore, we will not legitimize anything. what we say is thisit is an infirmity which has to be endured for the time being, until we get out of it, but we do NOT ACKNOWLEDGE all this as a concrete reality. It does NOT have a concrete reality, it has a false reality what we call concrete reality is a false reality.
   And the proof I have the proof because I experienced it myselfis that from the minute you are in the other consciousness, the true consciousness, all these things which appear so real, so concrete, change INSTANTLY. There are a number of things, certain material conditions of my bodymaterial that changed instantly. It did not last long enough for everything to change, but some things changed and never returned, they remained changed. In other words, if that consciousness were kept constantly, it would be a perpetual miracle ( what we would call a miracle from our ordinary point of view), a fantastic and perpetual miracle! But from the supramental point of view, it would not be a miracle at all, it would be the most normal of things.

0 1958-05-11 - the ship that said OM, #Agenda Vol 01, #unset, #Zen
   Something quite curious took place during a recent meditation. I no longer recall when exactly, but it was at a time when there were many visitors, for the courtyard was full. After perhaps no more than a few minutes, I suddenly heard a distinct voice, coming from my right, say OM, like that. And then a second time, OM. what an impact it had upon me! I felt an emotion here (gesture towards the heart) as I have not felt for years and years and years. And all, all, all was filled with light, with forceit was absolutely marvelous. It was an invocation, and during the whole meditation the Presence was resplendent.
   I said to myself, Who could have done that? I was not sure if only I had heard it, so I asked. The reply was, But it was the ship leaving! There was actually a ship which had left during the night3that is in support of those who said it was a ship. But for me, it was SOMEONE because I felt someone there and I thought, Oh! If someone, in the ardor of his soul, said that in this what I could call an atheistic silence. Because people here are so afraid of following tradition, of being the slaves of the old things, that they cast out anything closely or remotely resembling religion.
   It was very strange, because my first reaction was one of bewilderment: how is it that someone I was really bewildered for a fraction, not even the fraction of a second. And then
  --
   And then I wondered, If we were to repeat the mantra we heard the other day4 (Om Namo Bhagavateh) during the half-hour meditation, what would happen?
   what would happen?
   And these things act upon my body. It is strange, but it coagulates something: all the cellular life becomes one solid, compact mass, in a tremendous concentrationwith a single vibration. Instead of all the usual vibrations of the body, there is now only one single vibration. It becomes as hard as a diamond, a single massive concentration, as if all the cells of the body had

0 1958-06-06 - Supramental Ship, #Agenda Vol 01, #unset, #Zen
   In the first experience [of 1910], the consciousness was established in the psychic depths of the being, and from that poise issued the feeling of no longer doing anything but what the Divine wantedit was the consciousness that the divine Will was all-powerful and that there was no longer any personal will, although there was still some mental activity and everything had to be made silent. In 1914, it was silenced, and the consciousness was established above the head. Here (the heart) and here (above the head), the connection is constant.
   Does one exclude the other?
   They exist simultaneously; its the same thing. When you start becoming truly conscious, you realize that it depends upon the kinds of activities you have to do. When you do a certain kind of work, it is in the heart that the Force gathers to radiate outwards, and when you do another kind of work, it is above the head that the Force concentrates to radiate outwards, but the two are not separate: the center of activity is here or there depending upon what you have to do.
   As for the latest experience,1 I cant say for sure that no one has ever had it, because someone like Ramakrishna, individuals like that, could have had it. But I am not sure, for when I had this experience (not of the divine Presence, which I had already felt in the cells for a long time, but the experience that the Divine ALONE is acting in the body, that He has BECOME the body, yet all the while retaining his character of divine omniscience and omnipotence) well, the whole time it remained actively like that, it was absolutely impossible to have the LEAST disorder in the body, and not only in the body, but IN ALL THE SURROUNDING MATTER. It was as if every object obeyed without even needing to decide to obey: it was automatic. There was a divine harmony in EVERYTHING (it took place in my bathroom upstairs, certainly to demonstrate that it exists in the most trivial things), in everything, constantly. So if that is established in a permanent way, there CAN NO LONGER be illness it is impossible. There can no longer be accidents, there can no longer be illness, there can no longer be disorders, and everything should harmonize (probably in a progressive way) just as that was harmonized: all the objects in the bathroom were full of a joyful enthusiasmeverything obeyed, everything!
  --
   It is likely that the greatest resistance will be in the most conscious beings due to a lack of mental receptivity, due to the mind itself which wants things to continue (as Sri Aurobindo has written) according to its own mode of ignorance. So-called inert matter is much more easily responsive, much moreit does not resist. And I am convinced that among plants, for example, or among animals, the response will be much quicker than among men. It will be more difficult to act upon a very organized mind; beings who live in an entirely crystallized, organized mental consciousness are as hard as stone! It resists. According to my experience, what is unconscious will certainly follow more easily. It was a delight to see the water from the tap, the mouthwash in the bottle, the glass, the spongeit all had such an air of joy and consent! There is much less ego, you see, it is not a conscious ego.
   The ego becomes more and more conscious and resistant as the being develops. Very primitive, very simple beings, little children will respond first, because they dont have an organized ego. But these big people! People who have worked on themselves, who have mastered themselves, who are organized, who have an ego made of steel, it will be difficult for them.
  --
   Its action will be some what similar to what is described in the Last Judgment, which is an entirely symbolic expression of something that makes us discern between what belongs to the world of falsehood which is destined to disappear and what belongs to this same world of ignorance and inertia but is transformable. One will go to one side and the other to the other side. All that is transformable will be permeated more and more with this new substance and this new consciousness to such an extent that it will rise towards it and serve as a link between the two but all that belongs incorrigibly to falsehood and ignorance will disappear. This was also prophesied in the Gita: among what we call the hostile or anti-divine forces, those capable of being transformed will be uplifted and go off towards the new consciousness, whereas all that is irrevocably in darkness or belongs to an evil will shall be destroyed and vanish from the Universe. And a whole part of humanity that has responded to these forces rather too zealously will certainly vanish with them. And this is what was expressed in this concept of the Last Judgment.
   May 1, 1958.

0 1958-06-22, #Agenda Vol 01, #unset, #Zen
   Throughout all this life, knowingly or unknowingly, I have been what the Lord wanted me to be, I have done what the Lord wanted me to do. That alone matters.
   ***

0 1958-07-02, #Agenda Vol 01, #unset, #Zen
   I recall that once I tried to speak of this, but no one followed me, no one understood, so I did not insist. I left it open and never pursued it further, for they could not decipher anything or find any meaning in what I was saying. But now I could give a very simple answer: Let the Supreme do the work. It is He who has to progress, not you!
   Ramdas does not at all consider that the world as it is, is good.
  --
   When the Grace acts on the collectivity, each thing, each element, each principle, is put in its place as the result of a karmic logic in the universal movement. This is what gives us the impression of disorder and confusion as we see it.
   When the Grace acts on the individual, it gives to each the maximum position according to what he is and what he has realized.
   And then, there is a super-grace, as it were, which works in a few exceptional cases, which places you not according to what you are but according to what you are to become, which means that the universal cosmic position is ahead of the individuals progress.
   And it is then that you should keep silent and fall on your knees.

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
   You see, this is how it happened: theres this Ganesh2 We had a meditation (this was more than thirty years ago) in the room where Prosperity3 is now distributed. There were eight or ten of us, I believe. We used to make sentences with flowers; I arranged the flowers, and each one made a sentence with the different flowers I had put there. And one day when the subject of prosperity or wealth came up, I thought (they always say that Ganesh is the god of money, of fortune, of the worlds wealth), I thought, Isnt this whole story of the god with an elephant trunk merely a lot of human imagination? Thereupon, we meditated. And who should I see walk in and park himself in front of me but a living being, absolutely alive and luminous, with a trunk that long and smiling! So then, in my meditation, I said, Ah! So its true that you exist!Of course I exist! And you may ask me for whatever you wish, from a monetary standpoint, of course, and I will give it to you!
   So I asked. And for about ten years, it poured in, like this (gesture of torrents). It was incredible. I would ask, and at the next Darshan, or a month or several days later, depending, there it was.
   Then the war and all the difficulties came, bringing a tremendous increase of people and expenditure (the war cost a fortuneanything at all cost ten times more than before), and suddenly, finished, nothing more. Not exactly nothing, but a thin little trickle. And when I asked, it didnt come. So one day, I put the question to Ganesh through his image (! ), I asked him, what about your promise?I cant do it, its too much for me; my means are too limited!Ah! I said to myself (laughing), what bad luck! And I no longer counted on him.
   Once someone even asked Santa Claus! A young Muslim girl who had a special liking for Father Christmas I dont know why, as it was not part of her religion! Without saying a word to me, she called on Santa Claus and told him, Mother doesnt believe in you; you should give Her a gift to prove to Her that you exist. You can give it to Her for Christmas. And it happened! She was quite proud.
  --
   The first time I came here and spoke with Sri Aurobindo about what was needed for the Work, he told me (he also wrote it to me) that for the secure achievement of the Work we would need three powers: one was the power over health, the second was the power over government, and the third was the power over money.
   Health naturally depends upon the sadhana; but even that is not so sure: there are other factors. As for the second, the power over government, Sri Aurobindo looked at it, studied it, considered it very carefully, and finally he told me, There is only one way to have that power: it is TO BE the government. One can influence individuals, one can transmit the will to them, but their hands are tied. In a government, there is no one individual, nor even several who is all-powerful and who can decide things. One must be the government oneself and give it the desired orientation.
   For the last, for money, he told me, I still dont know exactly what it depends on. Then one day I entered into trance with this idea in mind, and after a certain journey I came to a place like a subterranean grotto (which means that it is in the subconscient, or perhaps even in the inconscient) which was the source, the place and the power over money. I was about to enter into this grotto (a kind of inner cave) when I saw, coiled and upright, an immense serpent, like an all black python, formidable, as big as a seven-story house, who said, You cannot pass!Why not? Let me pass!Myself, I would let you pass, but if I did, they would immediately destroy me.Who, then, is this they?They are the asuric4 powers who rule over money. They have put me here to guard the entrance, precisely so that you may not enter.And what is it that would give one the power to enter? Then he told me something like this: I heard (that is, he himself had no special knowledge, but it was something he had heard from his masters, those who ruled over him), I heard that he who will have a total power over the human sexual impulses (not merely in himself, but a universal power that is, a power enabling him to control this everywhere, among all men) will have the right to enter. In other words, these forces would not be able to prevent him from entering.
   A personal realization is very easy, it is nothing at all; a personal realization is one thing, but the power to control it among all men that is, to control or master such movements at will, everywhereis quite another. I dont believe that this condition has been fulfilled. If what the serpent said is true and if this is really what will vanquish these hostile forces that rule over money, well then, it has not been fulfilled.
   It has been fulfilled to a certain extent but its negligible. It is conditional, limited: in one case, it works; in another, it doesnt. It is quite problematic. And naturally, where terrestrial things are involved (I dont say universal, but in any case terrestrial), when it is something involving the earth, it must be complete; there cannot be any approximations.
  --
   You see, the human species is a part of Nature, but as Sri Aurobindo has explained, from the moment mind expressed itself in man, it put him into a relationship with Nature very different from the relationship all the lower species have with her. All the lower species right up to man are completely under the rule of Nature; she makes them do whatever she wants, and they can do nothing without her consent. Whereas man begins to act and to live as an equal; not as an equal in terms of power, but from the standpoint of consciousness (he is beginning to do so since he has the capacity to study and to find out Natures secrets). He is not superior to her, far from it, but he is on an equal footing. And so he has acquiredthis is a fac the has acquired a certain power of independence that he immediately used to put himself under the influence of the hostile forces, which are not terrestrial but extra-terrestrial.
   I am speaking of terrestrial Nature. Through their mental power, men had the choice and the freedom to make pacts with these extraterrestrial vital forces. There is a whole vital world that has nothing to do with the earth, it is entirely independent or prior to earths existence, it is self-existentwell, they have brought that down here! They have made what we see! And such being the case This is what terrestrial Nature told me: It is beyond my control.
   So considering all that, Sri Aurobindo came to the conclusion that only the supramental power (Mother brings down her hands) as he said, will be able to rule over everything. And when that happens, it will be all overincluding Nature. For a long time, Nature rebelled (I have written about it often). She used to say, Why are you in such a hurry? It will be done one day. But then last year, there was that extraordinary experience.5 And it was because of that experience that I told her, Well, now that we agree, give me some proof; I am asking you for some proofdo it for me. She didnt budge, absolutely nothing.
  --
   Perhaps it would not be necessary to have this power over all men, but in any event, it should be great enough to act upon the mass. It is likely that once a certain movement has been mastered to some degree, what the mass does or doesnt do (this whole human mass that has barely, barely emerged into even the mental consciousness) will become quite irrelevant. You see, the mass is still under the great rule of Nature. I am referring to mental humanity, predominantly mental, which developed the mind but misused it and immediately set out on the wrong pathfirst thing.
   There is nothing to say since the first thing done by the divine forces which emanated for the Creation was to take the wrong path!6 That is the origin, the seed of this marvelous spirit of independence the negation of surrender, in other words. Man said, I have the power to think; I will do with it what I want, and no one has the right to intervene. I am free, I am an independent being, IN-DE-PEN-DENT! So thats how things stand: we are all independent beings!
   But yesterday, in fact, I was looking (with all these mantras and these prayers and this whole vibration that has descended into the atmosphere, creating a state of constant calling in the atmosphere), and I remembered the old movements and how everything now has changed! I was also thinking of the old disciplines, one of which is to say, I am That.7 People were told to sit in meditation and repeat, I am That, to reach an identification. And it all seemed to me so obsolete, so childish, but at the same time a part of the whole. I looked, and it seemed so absurd to sit in meditation and say, I am That! I, what is this I who is That; what is this I, where is it? I was trying to find it, and I saw a tiny, microscopic point (to see it would almost require some gigantic instrument), a tiny, obscure point in an im-men-sity of Light, and that little point was the body. At the same timeit was absolutely simultaneous I saw the Presence of the Supreme as a very, very, very, VERY immense Being, within which was I in an attitude of (I was only a sensation, you see), an attitude (gesture of surrender) like this. There were no limits, yet at the same time, one felt the joy of being permeated, enveloped and of being able to widen, widen, widen indefinitelyto widen the whole being, from the highest consciousness to the most material consciousness. And then, at the same time, to look at this body and to see every cell, every atom vibrating with a divine, radiant Presence with all its Consciousness, all its Power, all its Will, all its Loveall, all, really and a joy! An extraordinary joy. And one did not disturb the other, nothing was contradictory and everything was felt at the same time. That was when I said, But truly! This body had to have the training it has had for more than seventy years to be able to bear all that without starting to cry out or dance or leap up or whatever it might be! No, it was calm (it was exultant, but it was very calm), and it remained in control of its movements and its words. In spite of the fact that it was really living in another world, it could apparently act normal due to this strenuous training in self-control by the REASONby the reasonover the whole being, which has tamed it and given it such a great cohesive power that I can BE in the experience, I can LIVE this experience, and at the same time respond with the most amiable of smiles to the most idiotic questions!
   And then, it always ends in the same way, by a canticle to the action of the grace: O, Lord! You are truly marvelous! All the experiences I have needed to pass through You have given to me, all the things I needed to do to make this body ready You have made me do, and always with the feeling that it was You who was making me do itand with the universal disapproval of all the right-minded humanity!

0 1958-07-19, #Agenda Vol 01, #unset, #Zen
   The Divine is everywhere, in everything. We should never forget itnot for a second should we forget it. He is everywhere, in everything; and in an unconscious but spontaneous, therefore sincere, way, all that exists below the mental manifestation is divine, without mixture; in other words, it exists spontaneously and in harmony with its nature. It is man with his mind who has introduced the idea of guilt. Naturally, he is much more conscious! Theres no question about it, its a fact, although what we call consciousness ( what we call it, that is, what man calls consciousness) is the power to objectify and mentalize things. It is not the true consciousness, but its what men call consciousness. So according to the human mode, it is obvious that man is much more conscious than the animal, but the human brings in sin and perversion which do not exist outside of this state we call consciouswhich in fact is not conscious but merely consists in mentalizing things and in having the ability to objectify them.
   It is an ascending curve, but a curve that swerves away from the Divine. So naturally, one has to climb much higher to find a higher Divine, since it is a conscious Divine, whereas the others are divine spontaneously and instinctively, without being conscious of it. All our moral notions of good and evil, all of that, are what we have thrown over the creation with our distorted and perverted consciousness. It is we who have invented it.
   We are the distorting intermediary between the purity of the animal and the divine purity of the gods.

0 1958-07-25a, #Agenda Vol 01, #unset, #Zen
   what you want us to know, we shall know, what you want us to do, we shall do, what you want us to be, we shall beforever.
   Om - namo - bhagavateh

0 1958-07-25b, #Agenda Vol 01, #unset, #Zen
   what you want of me, let me be.
   what you want me to do, let me do.1
   Original English.

0 1958-08-07, #Agenda Vol 01, #unset, #Zen
   It is very difficult to manage both at the same time: the transformation of the body and taking care of people. But what can I do? I told Sri Aurobindo I would do the work, and I am doing it I cannot just abandon everything.
   When I think of the time the hatha yogis devote to the work on the bodythey do nothing but that; they do nothing but that all the time, until they have attained a certain point. This is in fact the reason why Sri Aurobindo wanted none of it: he found that it took a lot of time for a rather meager result.
  --
   Last night, I had many dreams (not really dreams, but ); I used to find them very interesting because they gave me certain indications, all kinds of things, but when I saw it all now, I said to myself, Good Lord! what a waste of time! Instead, I could be living in a supramental consciousness and seeing things. So during the night, I made a resolution to change all this too. My nights have to change. I am already changing my days; now my nights have to change. But then all this subconscious in Matter, all this, it all has to change! Theres no choice, it has to be seen to.
   Once you set to this work, it is such a formidable task! But what can I do?
   ***

0 1958-08-08, #Agenda Vol 01, #unset, #Zen
   what problems come up! If there were a plague or cholera, for example, would the supramental Force in the cells, the supramental realization, be able to restore order out of the disorder that allows the epidemic to be? I dont mean on an individual levelindividually, if you are in a certain consciousness, you can remain untouched I am not speaking of that, I am speaking impersonally, as it were.
   We know nothing. We believe we know, but as soon as it is a question of that (the body), we know nothing. As soon as we are in the subtle physical, we know everything, we live in bliss but here, we know nothing, nothing, absolutely nothing.

0 1958-08-29, #Agenda Vol 01, #unset, #Zen
   S, who was sitting in front of me, spontaneously asked me afterwards what I had been holding in my hands during the meditation, and she described it thus: It was round, very soft and luminous like the moon.
   The Swami brought back various objects and souvenirs from the Himalayas which he presented to Mother.

0 1958-08-30, #Agenda Vol 01, #unset, #Zen
   So the door had to be opened and I felt and said, Lord, may your will be done. I opened the door and behind it was Z1 in the same clothes he wears when he drives, and he was leaning against one of those big tractor tiresor perhaps he was holding it at the same time. I was so dumbfounded that I woke up. It took me a little while to be able to understand what it might mean, and afterwards Even now, I still dont know what was I? Was I India, or was I the world? I dont know. And what did Z represent? It was as imperative and clear, as positive and absolute as could be: the certitude that destruction was behind the door, that it was inevitable. And it had the form of those great Tartar or Mongol invaders, those people who came from the North and invaded India, who pillaged everything Thats what it was like. But what Z was doing there I dont know. what does he represent? The first impulse was to tell Abhay Singh, Forbid him to drive the tractor.
   (Pavitra:) what was he holding in his hands, Mother?
   Huge tires He was standing there, like that, with a very majestic air. He was wearing his white outfit, those long pyjamas
  --
   what could it represent, he, and the tractor? I dont know It was not personal, you see I mean this body. It had nothing to do with that.
   (Pavitra:) The industrialization of India?

0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Zen
   I had a mantra in French before coming to Pondicherry. It was Dieu de bont et de misricorde [God of kindness and mercy], but what it means is usually not understoodit is an entire program, a universal program. I have been repeating this mantra since the beginning of the century; it was the mantra of ascension, of realization. At present, it no longer comes in the same way, it comes rather as a memory. But it was deliberate, you see; I always said Dieu de bont et de misricorde, because even then I understood that everything is the Divine and the Divine is in all things and that it is only we who make a distinction between what is or what is not the Divine.
   My experience is that, individually, we are in relationship with that aspect of the Divine which is not necessarily the most in conformity with our natures, but which is the most essential for our development or the most necessary for our action. For me, it was always a question of action because, personally, individually, each aspiration for personal development had its own form, its own spontaneous expression, so I did not use any formula. But as soon as there was the least little difficulty in action, it sprang forth. Only long afterwards did I notice that it was formulated in a certain way I would utter it without even knowing what the words were. But it came like this: Dieu de bont et de misricorde. It was as if I wanted to eliminate from action all aspects that were not this one. And it lasted for I dont know, more than twenty or twenty-five years of my life. It came spontaneously.
   Just recently one day, the contact became entirely physical, the whole body was in great exaltation, and I noticed that other lines were spontaneously being added to this Dieu de bont et de misricorde, and I noted them down. It was a springing forth of states of consciousness not words.
  --
   But what is going to come now? I constantly hear the Sanskrit mantra:
   OM NAMO BHAGAVATEH1
  --
   what will it be?
   It will simply spring forth in a flash, all of a sudden, and it will be very powerful. Only power can do something. Love vanishes like water running through sand: people remain beatific and nothing moves! No, power is neededlike Shiva, stirring, churning
  --
   Unfortunately, I was unable to continue, because I dont have the time; it was just before the balcony darshan and I was going to be late. Something told me, That is for people who have nothing to do. Then I said, I belong to my work, and I slowly withdrew. I put on the brakes, and the action was cut short. But what remains is that whenever I repeat this mantra everything starts vibrating.
   So each one must find something that acts on himself, individually. I am only speaking of the action on the physical plane, because mentally, vitally, in all the inner parts of the being, the aspiration is always, always spontaneous. I am referring only to the physical plane.
  --
   So for these mantras, everything depends upon what you want to do with them. I am in favor of a short mantra, especially if you want to make both numerous and spontaneous repetitionsone or two words, three at most. Because you must be able to use them in all cases, when an accident is about to happen, for example. It has to spring up without thinking, without calling: it should issue forth from the being spontaneously, like a reflex, exactly like a reflex. Then the mantra has its full force.
   For me, on the days when I have no special preoccupations or difficulties (days I could call normal, when I am normal), everything I do, all the movements of this body, all, all the words I utter, all the gestures I make, are accompanied and upheld by or lined, as it were, with this mantra:
  --
   But it is up to you to know what you want to do with it.
   To sustain the aspirationto remember. We so easily lapse into forgetfulness. To create a kind of automatism.
  --
   This one, this mantra, OM NAMO BHAGAVATEH, came to me after some time, for I felt well, I saw that I needed to have a mantra of my own, that is, a mantra consonant with what this body has to do in the world. And it was just then that it came.3 It was truly an answer to a need that had made itself felt. So if you feel the neednot there, not in your head, but here (Mother points to the center of her heart), it will come. One day, either you will hear the words, or they will spring forth from your heart And when that happens, you must hold onto it.
   The first syllable of NAMO is pronounced with a short 'a,' as in nahmo. The final word is pronounced BHA-GAH-VA-TEH.

0 1958-10-04, #Agenda Vol 01, #unset, #Zen
   It must be strong enough to pull me from my concentration or my activity. If I knew when you concentrate or do your puja,1 I could tune into you, and shell I would know more; otherwise, my inner life is too l am not at all passive inwardly, you see, I am very active, so I dont usually receive your vibrations unless they impose themselves strongly or unless I have decided beforeh and to be attentive to what is coming from someone or other. If I know that at a given moment something is going to happen, then I open a door, as it were. But its difficult to speak of these things.
   When you left on your journey,2 for example, I made a specie! concentration for all to go well so that nothing untoward happen to you. I even made a formation and asked for a constant, special help over you. Then I renewed my concentration every day, which is how I came to notice that you were invoking me very regulary. I Saw you everyday, everyday, with a very regular precision. It was something that imposed itself on me, but it imposed itself only because l had initially made a formation to follow you.
  --
   As soon as I am alone, I enter into a very deep concentration,a state of consciousness, a kind of universal activity. Is it deep? what is it? It is far beyond all the mental regions, far, far beyond, and it is constant. As soon as I am alone or resting somewhere, thats how it is.
   The other day when I was in this state of concentration, I had the vision that I mentioned to you. I felt I was being pulled, that something was pulling me and trying to draw my attention. I felt it very strongly. So I opened my eyes, my mental eyes (the physical eyes may remain opened or closed, it makes no difference either way; when I am concentrated, things on the physical plane no longer exist), I deliberately opened the minds eyes, for that is where I felt myself being pulled, and then I had this vision I told you of. Someone was trying to draw my attention, to tell me something. It takes someone really quite powerful, with a very great power of concentration, to do thatthere are certainly a great many people here and elsewhere who try to do this, yet I dont feel a thing.3
  --
   When you asked me if X4 were thinking of me, I consulted my atmosphere and saw that it was true, that even many times a day Xs thoughts were coming. So I know that he is concentrating on me, or something: it simply passes through me, and I answer automatically. But I dont particularly pay attention to X, unless you ask me a question about him, in which case I deliberately tune into him, then observe and determine whether its like this or like that. Whereas this vision the other day was something that thrust itself on me; I was in another region altogether, in my inner contemplation, my concentrationa very strong concentrationwhen I was forced to enter into contact with this being whose vision I had and who was obviously a very powerful being. After telling me what he had to tell me, he went away in a very peculiar way, not at all suddenly as most people appear and disappear, not at all like that. When I first saw him, there was a living form the being himself was there but upon leaving (probably to see the effect, to find out whether he had truly succeeded in making himself understood), he left behind a kind of image of himself. Afterwards, this image blurred and it left only a silhouette, an outline, then it disappeared altogether leaving only an impression. That was the last thing I saw. So I kept the impression and analyzed it to find out exactly what was involved; all this was filed away, and then it was over. I began my concentration once again.
   I intentionally carry everybody in my active consciousness for the work, and I do the work consciously; but the extent to which people in the world, or those who are here in the Ashram, are conscious of this or receive the results depends upon them, though not exclusively.
  --
   You said that our way of receiving your work or becoming conscious of it does not exclusively depend upon us. what do you mean?
   It depends upon the progress in the consciousness. The more the action is supramentalized, the more its reception is IMPOSED upon the consciousness of each one. The actions progress makes it more and more perceptible IN SPITE OF each ones condition. The milieu obviously limits and altersdistorts what it receives, but the quality of the Work acts upon this receptivity and imposes itself on it in a more and more efficient and imperious way.
  --
   Before, I always had the negative experience of the disappearance of the ego, of the oneness of Creation, where everything implying separation disappearedan experience that, personally, I would call negative. Last Wednesday, while I was speaking (and thats why at the end I could no longer find my words), I seemed suddenly to have left this negative phenomenon and entered into the positive experience: the experience of BEING the Supreme Lord, the experience that nothing exists but the Supreme Lordall is the Supreme Lord, there is nothing else. And at that moment, the feeling of this infinite power that has no limit, that nothing can limit, was so overwhelming that all the functions of the body, of this mental machine that summons up words, all this was I could no longer speak French. Perhaps the words could have come to me in Englishprobably, because it was easier for Sri Aurobindo to express himself in English, and thats how it must have happened: it was the part embodied in Sri Aurobindo (the part of the Supreme that was embodied in Sri Aurobindo for its manifestation) that had the experience. This is what joined back with the Origin and caused the experience I was well aware of it. And that is probably why its transcription through English words would have been easier than through French words (for at these moments, such activities are purely mechanical, rather like automatic machines). And naturally the experience left something behind. It left the sense of a power that can no longer be qualified,5 really. And it was there yesterday evening.
   The difficultyits not even a difficulty, its just a kind of precaution that is taken (automatically, in fact) in order to For example, the volume of Force that was to be expressed in the voice was too great for the speech organ. So I had to be a little attentive that is, there had to be a kind of filtering in the outermost expression, otherwise the voice would have cracked. But this isnt done through the will and reason, its automatic. Yet I feel that the capacity of Matter to contain and express is increasing with phenomenal speed. But its progressive, it cant be done instantly. There have often been people whose outer form broke because the Force was too strong; well, I clearly see that it is being dosed out. After all, this is exclusively the concern of the Supreme Lord, I dont bother about itits not my concern and I dont bother about itHe makes the necessary adjustments. Thus it comes progressively, little by little, so that no fundamental disequilibrium occurs. It gives the impression that ones head is swelling so tremendously it will burst! But then if there is a moment of stillness, it adapts; gradually, it adapts.
   Only, one must be careful to keep the sense of the Unmanifest sufficiently present so that the various things the elements, the cells and all thathave time to adapt. The sense of the Unmanifest, or in other words, to step back into the Unmanifest.6 This is what all those who have had experiences have done; they always believed that there was no possibility of adaptation, so they left their bodies and went off.
   ***
  --
   Money is meant to circulate. what should remain constant is the progressive movement of an increase in the earths productionan ever-expanding progressive movement to increase the earths production and improve existence on earth. It is the material improvement of terrestrial life and the growth of the earths production that must go on expanding, enlarging, and not this silly paper or this inert metal that is amassed and lifeless.
   Money is not meant to generate money; money should generate an increase in production, an improvement in the conditions of life and a progress in human consciousness. This is its true use. what I call an improvement in consciousness, a progress in consciousness, is everything that education in all its forms can providenot as its generally understood, but as we understand it here: education in art, education in from the education of the body, from the most material progress, to the spiritual education and progress through yoga; the whole spectrum, everything that leads humanity towards its future realization. Money should serve to augment that and to augment the material base for the earths progress, the best use of what the earth can giveits intelligent utilization, not the utilization that wastes and loses energies. The use that allows energies to be replenished.
   In the universe there is an inexhaustible source of energy that asks only to be replenished; if you know how to go about it, it is replenished. Instead of draining life and the energies of our earth and making of it something parched and inert, we must know the practical exercise for replenishing the energy constantly. And these are not just words; I know how its to be done, and science is in the process of thoroughly finding outit has found out most admirably. But instead of using it to satisfy human passions, instead of using what science has found so that men may destroy each other more effectively than they are presently doing, it must be used to enrich the earth: to enrich the earth, to make the earth richer and richer, more active, generous, productive and to make all life grow towards its maximum efficiency. This is the true use of money. And if its not used like that, its a vicea short circuit and a vice.
   But how many people know how to use it in this way? Very few, which is why they have to be taught. what I call teach is to show, to give the example. We want to be the example of true living in the world. Its a challenge I am placing before the whole financial world: I am telling them that they are in the process of withering and ruining the earth with their idiotic system; and with even less than they are now spending for useless thingsmerely for inflating something that has no inherent life, that should be only an instrument at the service of life, that has no reality in itself, that is only a means and not an end (they make an end of something that is only a means)well then, instead of making of it an end, they should make it the means. With what they have at their disposal they could oh, transform the earth so quickly! Transform it, put it into contact, truly into contact, with the supramental forces that would make life bountiful and, indeed, constantly renewedinstead of becoming withered, stagnant, shrivelled up: a future moon. A dead moon.
   We are told that in a few millions or billions of years, the earth will become some kind of moon. The movement should be the opposite: the earth should become more and more a resplendent sun, but a sun of life. Not a sun that burns, but a sun that illuminesa radiant glory.

0 1958-10-06, #Agenda Vol 01, #unset, #Zen
   Rather, simply say, We do not know how to do things as they should be done, well then, let them be done for us and come what may! If we could only see how everything that looks like a difficulty, an error, a failure or an obstacle is simply there to help us make the realization more perfect.
   Once we know this, everything becomes easy.

0 1958-10-10, #Agenda Vol 01, #unset, #Zen
   (The disciple asks to know what he must do and what his place is in the universal manifestation)
   In all religious and especially occult initiations, the ritual of the different ceremonies is prescribed in every detail; all the words pronounced, all the gestures made have their importance, and the least infraction of the rule, the least fault committed can have fatal consequences. It is the same in material lifeif one had the initiation into the true way of living, one could transform physical existence.
  --
   It is the Supreme Lord who has ineluctably decreed the place you occupy in the universal concert, but whatever be this place, you have equally the same right as all others to ascend the supreme summits right to the supramental realization.
   There is ones position in the universal hierarchy, which is something ineluctableit is the eternal lawand there is the development in the manifestation, which is an education; it is progressive and done from within the being. what is remarkable is that to become a perfect being, this position whatever it is, decreed since all eternity, a part of the eternal Truthmust manifest with the greatest possible perfection as a result of evolutionary growth. It is the junction, the union of the two, the eternal position and the evolutionary realization, that will make the total and perfect being, and the manifestation as the Lord has willed it since the beginning of all eternity (which has no beginning at all! ).
   And for the cycle to be complete, one cannot stop on the way at any plane, not even the highest spiritual plane nor the plane closest to matter (like the occult plane in the vital, for example). One must descend right into matter, and this perfection in manifestation must be a material perfection, or otherwise the cycle is not completewhich explains why those who want to flee in order to realize the divine Will are in error. what must be done is exactly the opposite! The two must be combined in a perfect way. This is why all the honest sciences, the sciences that are practiced sincerely, honestly, exclusively with a will to know, are difficult pathsyet such sure paths for the total realization.
   It brings up very interesting things. ( what I am going to say now is very personal and consequently cannot be used, but it may be kept anyway:)
  --
   On the one hand, there is what Sri Aurobindowho, as the Avatar, represented the supreme Consciousness and Will on earthdeclared me to be, that is, the supreme universal Mother; and on the other hand, there is what I am realizing in my body through the integral sadhana.2 I could be the supreme Mother and not do any sadhana, and as a matter of fact, as long as Sri Aurobindo was in his body, it was he who did the sadhana, and I received the effects. These effects were automatically established in the outer being, but he was the one doing it, not II was merely the bridge between his sadhana and the world. Only when he left his body was I forced to take up the sadhana myself; not only did I have to do what I was doing beforebeing a bridge between his sadhana and the world but I had to carry on the sadhana myself. When he left, he turned over to me the responsibility for what he himself had been doing in his body, and I had to do it. So there are both these things. Sometimes one predominates, sometimes the other (I dont mean successively in time, but it depends on the moment), and they are trying to combine in a total and perfect realization: the eternal, ineffable and immutable Consciousness of the Executrice of the Supreme, and the consciousness of the Sadhak of the integral Yoga who strives in an ascending effort towards an ever increasing progression.
   To this has been added a growing initiation into the supramental realization which is (I understand it well now) the perfect union of what comes from above and what comes from below, or in other words, the eternal position and the evolutionary realization.
   Then and this becomes rather amusing like lifes play Depending upon each ones nature and position and bias, and because human beings are very limited, very partial and incapable of a global vision, there are those who believe, who have faith, or to whom the eternal Mother is revealed through Grace, who have this kind of relationship with the eternal Mother and there are those who themselves are plunged in sadhana, who have the consciousness of a developed sadhak, and thereby have the same relationship with me as one has with what they generally call a realized soul. Such persons consider me the prototype of the Guru teaching a new way, but the others dont have this relationship of sadhak to Guru (I am taking the two extremes, but of course there are all the possibilities in between), they are only in contact with the eternal Mother and, in the simplicity of their hearts, they expect Her to do everything for them. If they were perfect in this attitude, the eternal Mother would do everything for themas a matter of fact, She does do everything, but as they arent perfect, they cannot receive it totally. But the two paths are very different, the two kinds of relationships are very different; and as we all live according to the law of external things, in a material body, there is a kind of annoyance, an almost irritated misunderstanding, between those who follow this path (not consciously and intentionally, but spontaneously), who have this relationship of the child to the Mother, and those who have this other relationship of the sadhak to the Guru. So it creates a whole play, with an infinite diversity of shades.
   But all this is still in suspense, on the way to realization, moving forward progressively; therefore, unless we are able to see the outcome, we cant understand a thing. We get confused. Only when we see the outcome, the final realization, only when we have TOUCHED there, will everything be understood then it will be as clear and as simple as can be. But meanwhile, my relationships with different people are very funny, utterly amusing!
   Those who have what I would call the more outer relationship compared to the other (although it is not really so)the relationship of yoga, of sadhanaconsider the others superstitious; and the others, who have faith OI perception, or the Grace to have understood what Sri Aurobindo meant (perhaps even before knowing what he said, but in any event, after he said it), discard the others as ignorant unbelievers! And there are all the gradations in between, so it really becomes quite funny!
   It opens up extraordinary horizons; once you have understood this, you have the keyyou have the key to many, many things: the different positions of each of the different saints, the different realizations and it resolves all the incoherencies of the various manifestations on earth.
  --
   And this explains everything, absolutely everything: how it works, how it functions in the world.3 I was saying to myself, But I have no powers, I have no powers! Several days ago, I said, But after all, I KNOW WHO is there, I know, yet how is it that ? There, up to there (the level of the head), it is all-powerful, nothing can resist but here it is ineffective. So those who have faith, even an ignorant but real faith (it can be ignorant but nevertheless it is real), say, what! How can you have no powers? Because the sadhana is not yet over.
   The Lord will possess his universe only when the universe will have consciously become the Lord.

0 1958-10-17, #Agenda Vol 01, #unset, #Zen
   I wrote that before reading Sri Aurobindos aphorism on the sentinels of Nature.1 I found it very interesting and I said to myself, Well! Thats exactly what came to me!
   There is still one more (but it is not the last):
  --
   'If mankind only caught a glimpse of what infinite enjoyments, what perfect forces, what luminous reaches of spontaneous knowledge, what wide calms of our being lie waiting for us in the tracts which our animal evolution has not yet conquered, they would leave all and never rest till they had gained these treasures. But the way is narrow, the doors are hard to force, and fear, distrust and scepticism are there, sentinels of Nature to forbid the turning away of our feet from less ordinary pastures.'
   Cent. Ed. Vol. XVII, p. 79

0 1958-10-25 - to go out of your body, #Agenda Vol 01, #unset, #Zen
   Each one is in touch with the universal expression of an aspect or a will or a mode of the Supreme, and if one aspires for this, it is this that comes, with an extraordinary plasticity. And when that happens, I even become the Witness (not the witness in the way of the Purusha1: a witness far more infinite and eternal than the Purusha). I see what responds, why it responds, how it responds. This is how I know what people want (not here below, nor even in their highest aspiration). I see it even when the people themselves are no longer consciousor rather, not yet conscious (for me, its no longer, but anyway ), when they are not yet conscious of this identification somewhere. Even then I see it.
   Its interesting.
   They do pujas to all these forces or divinities, but it is not it is not the highest Truth. what Sri Aurobindo called the true surrender, the surrender to the Supreme, is a truth higher than that of relying solely upon oneself.
   And that is what always brings in complications, conflicts. I was surprised that the atmosphere [of the Ashram] is filled with conflict when he is here but that is the reason.2
   Why arent people conscious of this identification while having it in a part of their being?

0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
   But what does Anusuya represent?2
   She is a portrait of the ideal woman according to the Hindu conception, the woman who worships her husb and as a god, which means that she sees the Supreme in her husband. And so this woman was much more powerful than all the gods of the Puranas precisely because she had this psychic capacity for total self-giving; and her faith in the Supremes presence in her husb and gave her a much greater power than that of all the gods.
   The story narrated in the film went like this: Narada, as usual, was having fun. (Narada is a demigod with a divine position that is, he can communicate with man and with the gods as he pleases, and he serves as an intermediary, but then he likes to have fun!) So he was quarrelling with one of the goddesses, I no longer recall which one, and he told her (Ah, yes! The quarrel was with Saraswati.) Saraswati was telling him that knowledge is much greater than love (much greater in that it is much more powerful than love), and he replied to her, You dont know what youre talking about! (Mother laughs) Love is much more powerful than knowledge. So she challenged him, saying, Well then, prove it to me.I shall prove it to you, he replied. And the whole story starts there. He began creating a whole imbroglio on earth just to prove his point.
   It was only a film story, but anyway, the goddesses, the three wives of the Trimurti that is, the consort of Brahma, the consort of Vishnu and the consort of Shivajoined forces (!) and tried all kinds of things to foil Narada. I no longer recall the details of the story Oh yes, the story begins like this: one of the three I believe it was Shivas consort, Parvati (she was the worst one, by the way!)was doing her puja. Shiva was in meditation, and she began doing her puja in front of him; she was using an oil lamp for the puja, and the lamp fell down and burned her foot. She cried out because she had burned her foot. So Shiva at once came out of his meditation and said to her, what is it, Devi? (laughter) She answered, I burned my foot! Then Narada said, Arent you ashamed of what you have done?to make Shiva come out of his meditation simply because you have a little burn on your foot, which cannot even hurt you since you are immortal! She became furious and snapped at him, Show me that it can be otherwise! Narada replied, I am going to show you what it is to really love ones husbandyou dont know anything about it!
   Then comes the story of Anusuya and her husb and (who is truly a husb and a very good man, but well, not a god, after all!), who was sleeping with his head resting upon Anusuyas knees. They had finished their puja (both of them were worshippers of Shiva), and after their puja he was resting, sleeping, with his head on Anusuyas knees. Meanwhile, the gods had descended upon earth, particularly this Parvati, and they saw Anusuya like that. Then Parvati exclaimed, This is a good occasion! Not very far away a cooking fire was burning. With her power, she sent the fire rolling down onto Anusuyas feetwhich startled her because it hurt. It began to burn; not one cry, not one movement, nothing because she didnt want to awaken her husband. But she began invoking Shiva (Shiva was there). And because she invoked Shiva (it is lovely in the story), because she invoked Shiva, Shivas foot began burning! (Mother laughs) Then Narada showed Shiva to Parvati: Look what you are doing; you are burning your husbands foot! So Parvati made the opposite gesture and the fire was put out.
   Thats how it went.
  --
   It should be said that we are speaking of the Puranic gods, because the Christians, for example, do not understand what this can mean. They have an entirely different conception of the gods.
   It could apply to the old Greek mythology, though.
  --
   They are beings who belong to the progressive creation of the universe and who have themselves presided over its formation from the most etheric or subtle regions to the most material regions. They are a descent of the divine creative Spirit that came to repair the mischief in short, to repair what the Asuras had done. The first makers created disorder and darkness, an unconsciousness, and then it is said that there was a second lineage of makers to repair that evil, and the gods gradually descended through realities that were ever moreone cant say dense because it isnt really dense, nor can one even say material, since matter as we know it does not exist on these planesthrough more and more concrete substances.
   All these zones, these planes of reality, received different names and were classified in different ways according to the occult schools, according to the different traditions, but there is an essential similarity, and if we go back far enough into the various traditions, hardly anything but words differ, depending upon the country and the language. The descriptions are quite similar. Moreover, those who climb back up the ladderor in other words, a human being who, through his occult knowledge, goes out of one of his bodies (they are called sheaths in English) and enters into a more subtle bodyin order to ACT in a more subtle body and so forth, twelve times (you make each body come out from a more material body, leaving the more material body in its corresponding zone, and then go off through successive exteriorizations), what they have seen, what they have discovered and seen through their ascensionwhe ther they are occultists from the Occident or occultists from the Orientis for the most part analogous in description. They have put different words on it, but the experience is very analogous.
   There is the whole Chaldean tradition, and there is also the Vedic tradition, and there was very certainly a tradition anterior to both that split into two branches. Well, all these occult experiences have been the same. Only the description differs depending upon the country and the language. The story of creation is not told from a metaphysical or psychological point of view, but from an objective point of view, and this story is as real as our stories of historical periods. Of course, its not the only way of seeing, but it is just as legitimate a way as the others, and in any event, it recognizes the concrete reality of all these divine beings. Even now, the experiences of Western occultists and those of Eastern occultists exhibit great similarities. The only difference is in the way they are expressed, but the manipulation of the forces is the same.
  --
   He had assumed two names: one was an Arab name he had adopted when he took refuge in Algeria (I dont know for what reason). After having worked with Blavatsky and having founded an occult society in Egypt, he went to Algeria, and there he first called himself Aa Aziz (a word of Arabic origin meaning the beloved). Then, when he began setting up his Cosmic Review and his cosmic group, he called himself Max Theon, meaning the supreme God (!), the greatest God! And no one knew him by any other name than these twoAa Aziz or Max Theon.
   He had an English wife.
  --
   All these regions, all these realms are filled with beings who exist separately in their own realms, and if you are awake and conscious on a given plane for example, if while going out of a more material body you awaken on some higher planeyou can have the same relationship with the things and people of that plane as with the things and people of the material world. In other words, there exists an entirely objective relationship that has nothing to do with your own idea of things. Naturally, the resemblance becomes greater and greater as you draw nearer the physical world, the material world, and there is even a moment when one region can act directly upon the other. In any case, in what Sri Aurobindo calls the kingdoms of the overmind, you find a concrete reality entirely independent of your personal experience; whenever you come back to it, you again find the same things, with some differences that may have occurred DURING YOUR ABSENCE. And your relationships with the beings there are identical to those you have with physical beings, except that they are more flexible, more supple and more direct (for example, there is a capacity to change the outer form, the visible form, according to your inner state), but you can make an appointment with someone, come to the meeting and again find the same being, with only certain differences that may have occurred during your absence but it is absolutely concrete, with absolutely concrete results.
   However, you must have at least a little experience of these things to understand them. Otherwise, if you are convinced that all this is just human fancy or mental formations, if you believe that these gods have such and such a form because men have imagined them to be like that, or that they have such and such defects or qualities because men have envisioned it that wayas with all those who say God is created in the image of man and exists only in human thoughtall such people wont understand, it will seem absolutely ridiculous to them, a kind of madness. You must live a little, touch the subject a little to know how concrete it is.
  --
   But then, you must LIVE these experiences yourself; you yourself must see, you must live them with enough sincerity to see (by being sincere and spontaneous) that they are independent of any mental formations. Because one can take the opposite line and make an intensive study of the way mental formations act upon eventswhich is very interesting. But thats another field. And this study makes you very careful, very prudent, because you start noticing to what extent you can delude yourself. Therefore, both one and the other, the mental formation and the occult reality, must be studied to see what the ESSENTIAL difference is between them. The one exists in itself, entirely independent of what we think about it, and the other
   That was a grace. I was given every experience without knowing ANYTHING of what it was all aboutmy mind was absolutely blank. There was no active correspondence in the formative mind. I only knew about what had happened or the laws governing these happenings AFTERWARDS, when I was curious and inquired to find out what it related to. Then I found out. But otherwise, I didnt know. So that was the clear proof that these things existed entirely outside of my imagination or thought.
   It doesnt happen very frequently in this world. And thats why these experiences, which otherwise seem quite natural, quite obvious, appear to be extravagant fancies to people who know nothing.
  --
   what happened in my life is that I never studied or knew things until AFTER having the experienceonly BECAUSE OF the experience and because I wanted to understand it would I study things related to it.
   It was the same thing for visions of past lives. I knew NOTHING when I would have the experience, not even the possibility of past lives, and only after having had the experience would I study the question and, for example, even verify certain historical facts that had occurred in my vision but about which I had no prior knowledge.
  --
   There are subtle bodies and subtle worlds that correspond to these bodies; it is what the psychological method calls states of consciousness, but these states of consciousness really correspond to worlds. The occult process consists in becoming aware of these various inner states of being, or subtle bodies, and of mastering them sufficiently to be able to make one come out of the other, successively. For there is a whole hierarchy of increasing subtletiesor decreasing, depending upon the direction and the occult process consists in making a more subtle body come out from a denser body, and so forth, right to the most ethereal regions. You go out through successive exteriorizations into more and more subtle bodies or worlds. Each time it is rather like passing into another dimension. In fact, the fourth dimension of the physicists is only the scientific transcription of an occult knowledge.
   To give another comparison, it could be said that the physical body is at the centerit is the most material and the most condensed, as well as the smallestand the more subtle inner bodies increasingly overlap the limits of this central physical body; they pass through it and extend further and further out, like water evaporating from a porous vase which creates a kind of steam all around it. And the more subtle it is, the more its extension tends to fuse with that of the universe: you finally become universal. It is an entirely concrete process that makes the invisible worlds an objective experience and even allows you to act in those worlds.

0 1958-11-08, #Agenda Vol 01, #unset, #Zen
   I found my message for the 1st of January It was quite unforeseen. Yesterday morning, I thought, All the same, I have to find my message, but what? I was absolutely like that, neutral, nothing. Then yesterday evening at the class (of Friday, November 7) I noticed that these children who had had a whole week to prepare their questions on the text had not found a single one! A terrible lethargy! A total lack of interest. And when I had finished speaking, I thought to myself, But what IS there in these people who are interested in nothing but their personal little affairs? So I began descending into their mental atmosphere, in search of the little light, of that which responds And it literally pulled me downwards as into a hole, but in such a material way; my hand, which was on the arm of the chair, began slipping down, my other hand went like this (to the ground), my head, too! I thought it was going to touch my knees!
   And I had the impression It was not an impression I saw it. I was descending into a crevasse between two steep rocks, rocks that appeared to be made of something harder than basalt, BLACK, but metallic at the same time, with such sharp edgesit seemed that a mere touch would lacerate you. It appeared endless and bottomless, and it kept getting narrower, narrower and narrower, narrower and narrower, like a funnel, so narrow that there was almost no more roomnot even for the consciousness to pass through. And the bottom was invisible, a black hole. And it went down, down, down, like that, without air, without light, except for a sort of glimmer that enabled me to make out the rock edges. They seemed to be cut so steeply, so sharply Finally, when my head began touching my knees, I asked myself, But what is there at the bottom of this this hole?
   And as soon as I had uttered, what is there at the bottom of this hole? I seemed to touch a spring that was in the very depthsa spring I didnt see but that acted instantly with a tremendous power and it cast me up forthwith, hurled me out of this crevasse into (arms extended, motionless) a formless, limitless vast which was infinitely comfortablenot exactly warm, but it gave a feeling of ease and of an intimate warmth.
   And it was all-powerful, with an infinite richness. It did not have no, it didnt have any kind of form, and it had no limits (naturally, as I was identified with it I knew there was neither limit nor form). It was as if (because it was not visible), as if this vast were made of countless, imperceptible pointspoints that occupied no place in space (there was no sense of space), that were of a deep warm gold but this is only a feeling, a transcription. And all this was absolutely LIVING, living with a power that seemed infinite. And yet motionless.
  --
   At the time, I wondered what it meant. Later, of course, I found out, and finally this morning, I said to myself, Ah, so thats it! It came to give me my message for the new year! Then I transcribed the experienceit cant be described, of course, for it was indescribable; it was a psychological phenomenon and the form it took was only a way of describing the psychological state to oneself. Here is what I wrote down, obviously in a mental way, and I am thinking of using it as my message.
   There was a hesitation in the expression, so I brought the paper and I want us to decide upon the final text together.
  --
   Yes, it was not a willed experience, for I had not decided I would do this. It did not correspond to an inner attitude. In a meditation, one can decide, I will meditate on this or on that or on something else I will do this or that. For meditations, I usually have a kind of inner (or higher) perception of what has to be done, and I do it. But it was not that way. I had decided: nothing, to decide nothing, to be like that (gesture of turning upwards).
   And then it happened.
   Suddenly, while I was speaking (it was while I was speaking), I felt, Well really, can anything be done with such material? Then, quite naturally, when I stopped speaking, oh!I felt that I was being pulled! Then I understood. Because I had asked myself the question, But what is HAPPENING in there behind all those forms? I cant say that I was annoyed, but I said to myself, Well really, this has to be shaken up a bit! And just as I had finished, something pulled meit pulled me out of my body, I was literally pulled out of my body.
   And then, down into this hole I still see what I saw then, this crevasse between two rocks. The sky was not visible, but on the rock summits I saw something like the reflection of a glimmera glimmercoming from something beyond, which (laughing) must have been the sky! But it was invisible. And as I descended, as if I were sliding down the face of this crevasse, I saw the rock edges; and they were really black rocks, as if cut with a chisel, cuts so fresh that they glistened, with edges as sharp as knives. There was one here, one there, another there, everywhere, all around. And I was being pulled, pulled, pulled, I went down and down and downthere was no end to it, and it was becoming more and more compressing.1 It went down and down
   And so, physically, the body followed. My body has been taught to express the inner experience to a certain extent. In the body there is the body-force or the body-form or the body-spirit (according to the different schools, it bears a different name), and this is what leaves the body last when one dies, usually taking a period of seven days to leave.2 With special training, it can acquire a conscious lifeindependent and consciousto such a degree that not only in a state of trance (in trance, it frequently happens that one can speak and move if one is slightly trained or educated), but even in a cataleptic state it can produce sounds and even make the body move. Thus, through training, the body begins to have somnambulistic capacitiesnot an ordinary somnambulism, but it can live an autonomous life.3 This is what took place, yesterday evening it was like that I had gone out of my body, but my body was participating. And then I was pulled downwards: my hand, which had been on the arm of the chair, slipped down, then the other hand, then my head was almost touching my knees! (The consciousness was elsewhere, I saw it from outsideit was not that I didnt know what I was doing, I saw it from outside.) So I said, In any case, this has to stop somewhere because if it continues, my head (laughing) is going to be on the ground! And I thought, But what is there at the bottom of this hole?
   Scarcely had these words been formulated when there I was, at the bottom of the hole! And it was absolutely as if a tremendous, almighty spring were there, and then (Mother hits the table) vrrrm! I was cast out of the abyss into a vastness. My body immediately sat straight up, head on high, following the movement. If someone had been watching, this is what he would have seen: in a single bound, vrrrm! Straight up, to the maximum, my head on high.
   And I followed all this without objectifying it in the least; I was not aware of what it was nor of what was happening, nor of any explanation at all, nothing: it was like that. I was living it, thats all. The experience was absolutely spontaneous. And after this rather painful descent, phew!there was a kind of super-comfort. I cant explain it otherwise, an ease,4 but an ease to the utmost. A perfect immobility in a sense of eternity but with an extraordinary INTENSITY of movement and life! An inner intensity, unmanifested; it was within, self-contained. And motionless (had there been an outside, it would have been motionless in relation to that) and it was in a life so immeasurable that it can only be expressed metaphorically as infinite. And with an intensity, a POWER, a force and a peace the peace of eternity. A silence, a calm. A POWER capable of of EVERYTHING. Everything.
   And I was not imagining nor objectifying it; I was living it with easewith a great ease. And it lasted until the end of the meditation. When it gradually began fading, I stopped the meditation and left.
   Later, after I returned (to the Ashram), I wondered, what was that? what does it signify? Then I understood.
   Thats all.
  --
   Later Mother further explained: 'When one is exteriorized, this body-spirit retains a connection with the being that has gone out, and what has gone out has a power over itwhich is precisely why one isn't completely dead! The being that has gone out also has the power to make the body move.'
   Later, Mother explained: 'I don't mean an autonomous will (it is the being that has gone out which has the power to make the body move), it has only acquired, through training, the capacity to express the will of the being with which it has kept a relationship through this link of the body-spirit which is broken only at death.'

0 1958-11-11, #Agenda Vol 01, #unset, #Zen
   The objectification of the experience came progressively, as always happens to me. When I have the experience, I am absolutely blank, like a newborn baby to whom things come just like that. I dont know what is happening, and I expect nothing. How much time it has taken me to learn this!
   There is no preliminary thought, preliminary knowledge, preliminary will: all those things do not exist. I am only like a mirror receiving the experience, the simplicity of a little child learning life. It is like that. And it is the gift of the Grace, truly the Grace: in the face of the experience, the simplicity of a little child just born. And it is spontaneously so, but deliberately too; in other words, during the experience I am very careful not to watch myself having the experience so that no previous knowledge intervenes. Only afterwards do I see. It is not a mental construction, nor does it come from something higher than the mind (it is not even a knowledge by identity that makes me see things); no, the body (when the experience is in the body) is like that, what in English is called blank. As if it had just been born, as if just then it were being born with the experience.
   And only little by little, little by little, is this experience put in the presence of any previous knowledge. Thus, its explanation and its evaluation come about progressively.
  --
   So in fact, only the final wording is correct, but from the point of view of the historical unfolding, it is interesting to observe the passage. It was exactly the same phenomenon for the experience of the Supramental Manifestation. Both these things, the experience of November 7 and of the Supramental, occurred in the same way, identically: I WAS the experience, and nothing else. Nothing but the experience at the time it was occurring. And only slowly, while coming out of it, did the previous knowledge, the previous experiences, all the accumulation of what had come before, examine it and put it in its place.
   This is why I arrive at a verbal expression progressively, gropingly; these are not literary gropingsit is aimed at being precise, specific and concise at the same time.
  --
   what is this spring?
   The spring? It means exactly this: in the deepest depths of the Inconscient is the supreme spring that makes us touch the Supreme. It is like the Supreme making us touch the Supreme: that is the almighty spring. When you arrive at the very bottom of the Inconscient, you touch the Supreme.
  --
   It is something similar to what Sri Aurobindo has written in A Gods Labour.
   Was it the Supreme at the very bottom of the Inconscient who cast you up directly to the Supreme?
   Yes. Because at the very bottom of the Inconscient is the Supreme. It is the same idea as the highest height touching the deepest depth. The universe is like a circleit is represented by the serpent biting its tail, its head touching its tail. It means that the supreme height touches the most material matter, without any intermediary. I have already said this several times. But that was the experience. I didnt know what was happening. I expected nothing and it was stupendousin a single bound, I sprang up! If someone had had his eyes open, I assure you he would have had to laugh: I was bent over, like this, more and more, more and more, more and more, my head was just about to touch my knees when suddenlyvrrrm! Straight, straight up, my head upright in a single bound!
   But as soon as you want to express it, it escapes like water running through your fingers; all the fluidity is lost, it evaporates. A rather vague, poetic or artistic expression is much truer, much nearer to the truth something hazy, nebulous, undefined. Something not concretized like a rigid mental expressionthis rigidity that the mind has introduced right down into the Inconscient.
  --
   And this almighty spring is the perfect image of what is happening what must happen, what will happenFOR EVERYONE: suddenly, one is cast forth into the vast.
   ***

0 1958-11-14, #Agenda Vol 01, #unset, #Zen
   One does not cure hypocrisy by pulling down below what is already above but by lifting upwards what is still down below. To yield to an impulse of revolt is a defeat and a cowardice unworthy of a soul like yours.
   Do not flee the difficulty, face it courageously and carry home the victory.

0 1958-11-15, #Agenda Vol 01, #unset, #Zen
   It is precisely this state of perfect Harmony beyond all attacks that will become possible with the supramental realization. It is what all those who are destined for the supramental transformation will realize. The hostile forces know it well; in the supramental world, they will automatically disappear. Having no more utility, they will be dissolved without our having to do anything, simply through the presence of the supramental force. So now they are being unleashed with a fury in a negation of everything, everything.
   The link between the two worlds has not yet been built, but it is in the process of being built; this was the meaning of the experience of February 3 1958, 1: to build a link between the two worlds. For both worlds are indeed therenot one above the other, but within each other, in two different dimensions. Only, there is no communication between them; they overlap, as it were, without being connected. In the experience of February 3, I saw certain people from here (and from elsewhere) who already belong to the supramental world in a part of their being, but there is no connection, no link. But now the hour has come in universal history for this link to be built.
   what is the relationship between this experience of February 3 and that of November 7 (the almighty spring)? Is what you found in the depths of the Inconscient this same Supramental?
   The experience of November 7 was a further step in the building of the link between the two worlds. Where I was cast was clearly into the origin of the supramental creationall this warm gold, this tremendous living power, this sovereign peace. And once again I saw that the values governing the supramental world have nothing to do with our values here, even the values of our highest wisdom, even those we consider the most divine when we live constantly in a divine Presence: it is utterly different.
  --
   The quality or the kind of relationship I had with the Supreme at that moment was entirely different from the one we have hereeven the identification had a different quality. One can very well understand that all the lower movements are different but this identification by which the Supreme governs and lives in us was the summit of our experience herewell, the way He governs and lives is different depending on whether we are in this hemisphere here or in the supramental life. And at that moment (the experience of November 13), what made the experience so intense was that I came to perceive vaguely both these states of consciousness at once. It was almost as if the Supreme Himself were different, or our experience of Him. And yet, in both cases, it was a contact with the Supreme. It is probably how we perceive Him or the way in which we translate it that differs, but the fact is that the quality of the experience is different.
   In the other hemisphere, there is an intensity and a plenitude which are translated by a power different from the one here. How can I formulate it?I cannot.
  --
   I can explain the phenomenon like this: successive reversals such that an EVER NEW richness of creation will take place from stage to stage, making whatever came before seem so poor in comparison. what to us seems supremely rich compared to our ordinary life, appears so poor compared to this new reversal of consciousness. Such was my experience.
   Last night, my effort to understand what was missing in order to help you completely and truly come out of the difficulty reminded me of what I said the other day about Power, the transforming power, the true realizing power, the supramental power. When you enter that, when you suddenly surge into that Thing, then you seeyou see that it is truly almighty in comparison to what we are here. So once again, I touched it, I experienced both states simultaneously.
   But as long as this is not an accomplished fact, it will still be a progressiona progression, an ascension; you gain a little, you gain some ground, you rise higher and higher. But as long as the new reversal has not taken place, its as if everything had still to be done. It is a repetition of the experience below, reproduced above.
  --
   And each time, you have the feeling of having lived on the surface of things. Its a feeling that is repeated over and over again. With each new conquest, you feel that until then you had lived only on the surface of thingson the surface of the realization, on the surface of surrender, on the surface of power. It was only the surface of things, the surface of the experience. Behind the surface, there is a depth, and only when one enters into this depth does one touch the True Thing. And it is the same experience each time: what seemed a depth becomes the surface. A surface, with all that it entails of inaccuracy, yes, of artificialityartificialan artificial transcription. It feels like something not really alive, a copy, an imitation: its an image, a reflection, but not THE Thing itself. You step into another zone and you feel you have uncovered the Source and the Power and the Truth of things; then this source and power and truth in turn become an appearance, an imitation, a mere transcription in comparison to something concrete: the new realization.
   (silence)
   Meanwhile, we should acknowledge that we dont have the key, it is not yet in our hands. Or rather, we know quite well where it is, and there is only one thing to do: the perfect surrender Sri Aurobindo speaks of, the total surrender to the divine Will whatever happens, even in the dark of night.
   There is night and sun, night and sun, and night again, many nights, but one must cling to this will for surrender, cling as through a storm, and put everything into the hands of the Supreme Lord. Until the day when the Sun shall shine forever, the day of total Victory.

0 1958-11-20, #Agenda Vol 01, #unset, #Zen
   I dont have all the information, otherwise certainly Two things made me see I saw them the other day. First of all, when you didnt understand my letter, for I wrote it to a part of you that without any doubt should have understood; I was referring to something other than what is seen and known by this part of you which is this center, this knot of revolt that seems to resist everything, that really remains knotted, in spite of your experiences and the strides you have made, as well as your openings. And what made me see is especially the fact that it resists experiences, it is not touched by experiences; this was the point that did not understand what I wrote. Because the part of you that had the experience must necessarily understand what I wrote, without the shadow of a doubt.
   Time is needed
  --
   I was VERY HAPPY with the vision, for there was a great POWER, though it was rather terrible. But it was magnificent. When I saw that, I This vision was given to me because I had concentrated with a will to find the solution, a true solution, an enduring and permanent solution that is, I had this spontaneous gratitude which goes out to the Grace when it brings some effective help. Only, what followed was interrupted by someone who came to call me and that cut it short, but it will return.
   But now I KNOWbefore I did not know. The other morning I saw, and I was told very clearly that it was a karma1 to be worked out; so then I told you, but at the time I didnt know what it was.
   And I saw that with the new Power, the supramental power That is something absolutely new It used to be thought that nothing had the power to eliminate the consequences of karma and that only by exhausting it through a series of actions could its consequences be transformed exhausted, eliminated. But I KNOW that with the supramental power it can be done without following all the steps of the process.
  --
   But what had I done in that life? what did I do? whaT?!?
   Yes, thats the point. I think I know, but I dont want to say anything without being sure.
  --
   what is needed what is needed is simply endurance, the capacity to hold on, which means to stay still within. Not to yield to not to yield when you feel within yourself, I cant bear it.
   And it seems to me that its relatively easier than when you have to confront the thing all alone.
  --
   Because from what I have seen and from what I was told, I am sure that it is decisive, that what is offered to you is the possibility of a decisive victory, which means that it will no longer recur in the same way.
   There is such an abyss between what one truly is and what we are that at times it is dizzying. But one must not let oneself become dizzy. One must not yield. One must remain like a rock until it passes.
   Karma: positive (or negative) consequences of actions performed in past lives (every action is endowed with a self-perpetuating dynamism).

0 1958-11-22, #Agenda Vol 01, #unset, #Zen
   This is how it works: the psychic being passes from one life to another, but there are cases in which the psychic incarnates in order to to work out2 to pass through a certain experience, to learn a certain thing, to develop a certain thing through a certain experience. And so in this life, in the life where the experience is to be made, it can happen (there may be more than one reason) that the soul does not come down accurately in the place it should have, some shift or other may occur, a set of contrary circumstancesthis happens sometimesand then the incarnation miscarries entirely and the soul leaves. But in other cases, the soul is simply placed in the impossibility of doing exactly what it wants and it finds itself swept away by unfortunate circumstances. Not only unfortunate from an objective standpoint, but unfortunate for its own development, and then that creates in it the necessity to begin the experience all over again, and in much more difficult conditions.
   And ifit can happenif the second attempt also miscarries, if the conditions make the experience the soul is seeking still more difficult for example, if one is in a body with an inadequate will or some distortion in the thought, or an egoism too too hardened, and it ends in suicide, it is dreadful. I have seen this many times, it creates a dreadful karma that can be repeated for lifetimes on end before the soul can conquer it and manage to do what it wants. And each time, the conditions become more difficult, each time it requires a still greater effort. And people who know this say, You cannot get out! In fact, it is this kind of desire to escape which pushes you into more foolish things3 that result in a still greater accumulation of difficulty. There are momentsmoments and circumstanceswhen no one is there to help you, and then things become so horrible, the circumstances become so abominable.
   But if the soul has had but ONE call, but ONE contact with the Grace, then in your next life you are put in the conditions, once, whereby EVERYTHING can be swept away at one stroke. And at this present moment on earth, you cannot imagine the number of people I have met that is, the number of soulswho had reached out towards this possibility with such an intensity and they have all found themselves on my path.
   At that point, sometimes a great courage is needed, sometimes a great endurance is needed, sometimes a true love is enough, sometimes, oh! if only faith were there, one thing, one tiny little thing is enough, and everything can be swept away. I have done it often; there are times when I have failed. But more often than not I have been able to remove it. But then, what is needed is a great, stoical courage or a capacity to endure and to SEE IT THROUGH. The resistance (especially in cases of former suicide), the resistance to the temptation of renewing this stupidity creates a terrible formation. Or else this habit of fleeing when suffering comes: flee, flee, instead of absorbing the difficulty, holding on.
   But just this, a faith in the Grace, or an awareness of the Grace, or the intensity of the call, or else naturally the response the response, the thing that opens, that breaks the response to this marvelous love of the Grace.
  --
   So this is what I saw for you: that the crystallization of this karma occurred during a life in India in which you were put in the presence of the possibility of liberation and I dont know the details; I dont know the material facts at all. So far, I know nothing, I have only had a vision. I saw you there, as I told you, taller than you are now, in an Indian body, north Indian, for it was not dark but fair. But there was a HARDNESS in the being, the hardness born of a kind of despair mixed with rebellion, incomprehension and an ego that resists. That is all I know. The image was of you backed up against a bronze door: BACKED UP against it. I didnt see what had caused it. As I told you, something interrupted me, so I was unable to follow it.
   The other indication is what I told you the other day. When you thought of leaving to join Swami, I immediately saw a stream of light: Ah, the road is opening up! So I said, It is good. And while you were away in Ceylon, I followed you from day to day. You called much more than the second time, when you were in the Himalayas; and with the physical hardships you were undergoing, I was very, very close to you I constantly felt what was happening.
   And then I saw a GREAT light, like a glory, when you were at Rameswaram. A great light. And when you returned here, this light was upon you, very strong and imposing. But at the same time, I felt that it needed protectingto be shielded, protected that it was not yet established. Established, ready to resist all that decomposes an experience. I would have liked to have kept you apart, under a glass case, but then I saw that this would have drawbacks as well as advantages. Also, I liked the way you wanted to fight against an uncomprehending reception due to your orange robes and your shaved head. Of course, it was a much shorter path than the other, but it was more difficult.
   And then, more and more, I felt that if what I saw, as I saw it, could be realized I saw two things: a journeynot at all a pilgrimage as it is commonly understooda journey towards solitude in arduous conditions, and a sojourn in a very severe solitude, facing the mountains, in arduous physical conditions. The contact with this majesty of Nature has a great influence upon the ego at certain moments: it has the power to dissolve it. But all this complication, all these organized pilgrimages, all that it brings in the whole petty side of human life which spoils everything
   Yes, that whole journey was odious
  --
   But I always had a presentiment of the true thing: that only a VERY COURAGEOUS act of self-giving could efface the thingnot courageous or difficult from the material point of view, not that There is a certain zone of the vital in you, a mentalized vital but still very material, which is very much under the influence of circumstances and which very much believes in the effectiveness of outer measuresthis is what is resisting.
   That is all I know.
  --
   Only, and this is what I wrote to you the other day which you did not understand: it is precisely at the most painful point, at the time when the suggestions are strongest, that one must hold on. Otherwise, it has always to be done all over again, always to be reconfronted. There comes a day, a moment, when it has to be done. And now, there is truly an opportunity on earth that is offered only once in thousands of years, a conscious help, with the necessary Power
   But thats about all I know.
  --
   TO DO something, yes, thats what has a hold on you.
   Im rotting on the spot.
  --
   My perception is that I have something to do, I dont know what, and only afterwards
   But do you feel it as something to do physically?
  --
   I dont know. Thats not how I see it, in any case To live in the forest physically, an intense physical life where one is free, where one is pure, where one is far away Above all, to stop this thing from grinding on, finished with the head, and finished with thinking whatever it might be. If there is a yoga, it would be done spontaneously, naturally, physically, and without the least questioning from up thereabove all, a complete cessation of that (the head).
   The first tantric guru whom the disciple joined in Ceylon and with whom he travelled in the Himalayas.

0 1958-11-26, #Agenda Vol 01, #unset, #Zen
   Basically, the vast majority of men are like prisoners with all the doors and all the windows shut, so they suffocate (which is quite natural), but they have with them the key that opens the doors and the windows, and they dont use it Certainly, there is a period when they dont know that they have the key, but even long after they do know it, long after they have been told, they hesitate to use it and doubt that it has the power to open the doors and windows, or even that it may be advisable to open them. And even once they feel that After all, it might be a good thing, a fear pursues them: what is going to happen once all these doors and these windows open? They become afraidafraid of losing themselves in this light and in this freedom. They want to remain what they call themselves. They love their falsehood and their slavery. Something in them loves it and remains clinging to it. They feel that without their limits, they would no longer exist.
   That is why the journey is so long, so difficult. For if one would truly consent no longer to be, everything would become so easy, so swift, so luminous, so joyousthough perhaps not in the way men conceive of joy and ease. At heart, there are very few beings who are not enamored of struggle. There are very few who would consent to having no darkness or who can conceive of light as anything other than the opposite of obscurity: Without shadow, there would be no painting. Without struggle, there would be no victory. Without suffering, there would be no joy. That is what they think, and as long as they think like that, they are not yet born to the spirit.
   ***

0 1958-11-27 - Intermediaries and Immediacy, #Agenda Vol 01, #unset, #Zen
   For example, one thing had always appeared unimportant to me in actionintermediaries between the spiritualized individual being, the conscious soul, and the Supreme. According to my personal experience, it had always seemed to me that if one is exclusively turned towards the Supreme in all ones actions and expresses Him directly, whatever is to be done is done automatically. For example, if you are always open and if at each second you consciously want to express only what the Supreme Lord wants to be expressed, it is done automatically. But with all that I have learned about pujas, about certain scriptures and certain rituals as well, the necessity for a process has become very clear to me. Its the same as in physical life; in physical life, everything needs a process, as we know, and it is the knowledge of processes that constitutes physical science. Similarly, in a more occult working, the knowledge and especially the RESPECT for the process seem to be much more important than I had first thought.
   And when I studied this, when I looked at this science of processes, of intermediaries, suddenly I clearly understood the working of karma, which I had not understood before. I had worked and intervened quite often to change someones karma, but sometimes I had to wait, without exactly knowing why the result was not immediate. I simply used to wait without worrying about the reasons for this slowness or delay. Thats how it was. And generally it ended, as I said, with the exact vision of the karmas source, its initial cause; and scarcely would I have this vision when the Power would come, and the thing would be dissolved. But I didnt bother about finding out why it was like that.
  --
   what interested me is that in their case (those who follow tantric or other initiations), what is doubtful is whether or not they can succeed in receiving the response of the true Power, the divine power, the supreme power; they do everything they can, but this question still remains. Whereas for me, it is the opposite situation: the Power is there, I have it, but how can I make it act here in matter? The process for making it act immediately was missingthough not totally; I know from the psychological standpoint, but there is something other than the psychological power, there is the whole play of conscious, individualized forces that are everywhere in Nature and that have the right to exist. Since it was created this way, it must express something of the supreme Will, otherwise He wouldnt have made use of intermediaries but in His plan, it is obvious that the intermediary has a legitimate place.
   It is like the story X told me of his guru2 who could comm and the coming of Kali (something which seems quite natural to me when one is sufficiently developed); well, not only could he commend the coming of Kali, but Kali with I dont know how many crores of her warriors! For me, Kali was Kali, after all, and she did her work; but in the universal organization, her action, the innumerable multiplicity of her action, is expressed by an innumerable multitude of conscious entities at work. It is this individualization, as it were, that gives to these forces a consciousness and a certain play of freedom, and this is what makes all the difference in action. It is in this respect that the occult system is an absolutely indispensable complement to spiritual action.
   The spiritual action is direct, but it may not be immediate (anyway, thats my experience). Sri Aurobindo said that with the supramental presence, it becomes immediate and I have experienced this. But this would then mean that the supramental Power automatically commands all these intermediaries, whereas if its not present, even the highest spiritual power would need a specialized knowledge to act in this realm, a knowledge equivalent to an occult or initiatory knowledge of all these realms. This is why I told X, Well, you taught me many things while you were here. There is always something to learn.

0 1958-11-30, #Agenda Vol 01, #unset, #Zen
   Here is the wherewithal to go to Hyderabad. whatever you may decide, I will always be with you, invariably, in the truth of your being.
   Signed: Mother

0 1958-12-04, #Agenda Vol 01, #unset, #Zen
   Until these last days, I still thought I could count on some outer solution to resolve my problem, but now I am up against a wall; I see that nothing can be DONE and the only solution is what you said one day: Consent no longer to be.
   Mother, I have made many mistakes, I have often been rebellious and fallen into many holes. Help me to pick myself up, give me nonetheless a little of your Love. This has to change.
  --
   Otherwise, if you consider it preferable to wait, I could go join Swami in Rameswaram, discarding all my little personal reactions towards him. And I would try my best to find again the Light of the first time and return to you stronger. I dont know. I will do what you say. All this really has to change. I dont know, moreover, whether Swami wishes to have me.
   Mother, I need you, I need you. Forgive me and tell me what I should do.
   Your child,

0 1958-12-15 - tantric mantra - 125,000, #Agenda Vol 01, #unset, #Zen
   At the new moon, when I felt very down, he gave me the first tantric mantraa mantra to Durga. For a period of 41 days, I must repeat it 125,000 times and go every morning to the Temple, stand before Parvati and recite this mantra within me for at least one hour. Then I must go to the sanctuary of Shiva and recite another mantra for half an hour. Practically speaking, I have to repeat constantly within me the mantra to Durga in a silent concentration, whatever I may be doing on the outside. In these conditions, it is difficult to think of you and this has created a slight conflict in me, but I believe that your Grace is acting through Swami and through Durga, whom I am invoking all the time I remember what you told me about the necessity for intermediaries and I am obeying Swami unreservedly.
   Mother, things are far from being what they were the first time in Rameswaram, and I am living through certain moments that are hell the enemy seems to have been unleashed with an extraordinary violence. It comes in waves, and after it recedes, I am literally SHATTEREDphysically, mentally and vitally drained. This morning, while going to the temple, I lived through one of these moments. All this suffering that suddenly sweeps down upon me is horrible. Yes, I had the feeling of being BACKED UP AGAINST A WALL, exactly as in your vision I was up against a wall. I was walking among these immense arcades of sculptured granite and I could see myself walking, very small, all alone, alone, ravaged with pain, filled with a nameless despair, for nowhere was there a way out. The sea was nearby and I could have thrown myself into it; otherwise, there was only the sanctuary of Parvati but there was no more Africa to flee to, everything closed in all around me, and I kept repeating, Why? Why? This much suffering was truly inhuman, as if my last twenty years of nightmare were crashing down upon me. I gritted my teeth and went to the sanctuary to say my mantra. The pain in me was so strong that I broke into a cold sweat and almost fainted. Then it subsided. Yet even now I feel completely battered.
   I clearly see that the hour has come: either I will perish right here, or else I will emerge from this COMPLETELY changed. But something has to change. Mother, you are with me, I know, and you are protecting me, you love me I have only you, only you, you are my Mother. If these moments of utter darkness return and they are bound to return for everything to be exorcised and conqueredprotect me in spite of myself. Mother, may your Grace not abandon me. I want to be done with all these old phantoms, I want to be born anew in your Light; it has to beotherwise I can no longer go on.
  --
   I have just received your letter of the 15th. Yes, I know that the hour is critical. It has been grave here as well. I had to stop everything, for the attack upon my body was too violent. Now it is better but I have not yet resumed any of my outer activities, and I remain in my room upstairs. The battle continues in the invisible and I consider it decisive. You are a very intimate part of this battle. This is to tell you that I am with you in the most integral sense of these words. I know what you are suffering, I feel it but you must hold on. The Grace is there, all-powerful. As soon as it is possible and without going through one minute more than needed to transform that which has to be transformed, the trial will reach its end and we shall emerge into the light and joy. So never forget that I am with youin youand that WE SHALL TRIUMPH:
   With all that love can bring of solace and endurance,
  --
   My very dear child, I am adding on to what I wrote you this morning to ask you to follow very scrupulously the indications given by Swamihe knows these things and has offered himself very sincerely as an instrument of action for my Grace.
   When you invoke Durga, it is I you invoke through her, when you invoke Shiva, it is I you invoke through himand in the final analysis, to the Supreme Lord go all prayers.

0 1958-12-28, #Agenda Vol 01, #unset, #Zen
   If you wish, two things can be done to help your action: either X can undertake certain mantric operations upon you here in Rameswaram, or better still, he can immediately come to Pondicherry with Swami and do what is needed in front of you.
   Sweet Mother, I indeed suspect that you want to endure, to bear this struggle all alone. Oh, I think I understand a number of things about the mechanism of these attacks and their connection with me, about the Divine Love that embraces all and takes into itself the suffering and the evil of menall this overwhelms me with a sudden understanding. It seems to me that I am seeing and feeling all that you are facing, all that you are taking upon yourself for us. The suffering of the Divine in Matter has been an overwhelming revelation to meAh! I see, I want to fight, I want to be totally on your side; I am now and forever determined.
  --
   I have just now received your letter of the 28th. On that day I definitely felt that there was a decisive change in the situation and I understood right away that you had spoken to Swami and also that what I had written to you gave you the opportunity to take a great step. I am very happy and can say with certitude that the worst is over. However, from several points of view, I infinitely appreciate Xs offer. And although I do not think it necessary, or even desirable, that they both come here (it would create a veritable revolution and perhaps even a panic among the ashramites), I am sure that their intervention in Rameswaram itself would not only be useful but most effective
   Yes, everything has changed since you now understand that your battle is not only a personal battle and that by winning it, it is a real service you are rendering to the Divine Work.

0 1958 12 - Floor 1, young girl, we shall kill the young princess - black tent, #Agenda Vol 01, #unset, #Zen
   Two or three days after I retired to my room upstairs,1 early in the night I fell into a very heavy sleep and found myself out of the body much more materially than I do usually. This degree of density in which you can see the material surroundings exactly as they are. The part that was out seemed to be under a spell and only half conscious. When I found myself at the first floor where everything was absolutely black, I wanted to go up again, but then I discovered that my hand was held by a young girl whom I could not see in the darkness but whose contact was very familiar. She pulled me by the hand telling me laughingly, No, come, come down with me, we shall kill the young princess. I could not understand what she meant by this young princess and, rather unwillingly, I followed her to see what it was. Arriving in the anteroom which is at the top of the staircase leading to the ground floor, my attention was drawn in the midst of all this total obscurity to the white figure of Kamala2 standing in the middle of the passage between the hall and Sri Aurobindos room. She was as it were in full light while everything else was black. Then I saw on her face such an expression of intense anxiety that to comfort her I said, I am coming back. The sound of my voice shook off from me the semi-trance in which I was before and suddenly I thought, Where am I going? and I pushed away from me the dark figure who was pulling me and in whom, while she was running down the steps, I recognized a young girl who lived with Sri Aurobindo and me for many years and died five years back. This girl during her life was under the most diabolical influence. And then I saw very distinctly (as through the walls of the staircase) down below a small black tent which could scarcely be perceived in the surrounding darkness and standing in the middle of the tent the figure of a man, head and face shaved (like the sannyasin or the Buddhist monks) covered from head to foot with a knitted outfit following tightly the form of his body which was tall and slim. No other cloth or garment could give an indication as to who he could be. He was standing in front of a black pot placed on a dark red fire which was throwing its reddish glow on him. He had his right arm stretched over the pot, holding between two fingers a thin gold chain which looked like one of mine and was unnaturally visible and bright. Shaking gently the chain he was chanting some words which translated in my mind, She must die the young princess, she must pay for all she has done, she must die the young princess.
   Then I suddenly realized that it was I the young Princess and as I burst into laughter, I found myself awake in my bed.

0 1959-01-06, #Agenda Vol 01, #unset, #Zen
   I was awaiting your letter impatiently and am very happy about what you write!
   I have followed the vicissitudes of your struggle step by step and I know that it has been terrible, but my confidence in the outcome has not wavered for I know you are in good hands. I am so happy that X is taking good care of you, teaching you Sanskrit, speaking to you of the Tantra. It is just what I wanted.
   His action here has been very effective and really very interesting. I still do not know whether someone has really done black magic, and the villain has yet to appear before me. But already several days ago the malefic influence completely disappeared without leaving any trace in the atmosphere. Also their mantric intervention did not stop at that, for it has had another most interesting result. I am preparing a long letter for Swami to explain all this to him
   The pain on the left side has not entirely gone and there have been some complications which have delayed things. But I feel much better. In fact, I am rebuilding my health, and I am in no hurry to resume the exhausting days as before. It is quiet upstairs for working, and I am going to take advantage of this to prepare the Bulletin1 at leisure. As I had not read over the pages on the message that we had prepared for the 31st, I have revised and transformed them into an article. It will be the first one in the February issue. I am now going to choose the others. I will tell you which ones I have chosen and in what order I will put them.
   Satprem, my child, I am truly with you and I love you.

0 1959-01-14, #Agenda Vol 01, #unset, #Zen
   As for the true tantric initiation, this is what X told me: I will give you initiation. You are fit. You belong to that line. It will come soon, some months or some years. Shortly you shall reach the junction. When the time has come, you yourself will come and open a door in me and I shall give you initiation.1 And he made me understand that an important divine work was reserved for me in the future, a work for the Mother. The important practical point is that I have rapidly to develop my knowledge of Sanskrit. The mantra given to me seems to grow in power as I repeat it.
   Sweet Mother, by what Grace have you guided and protected me through all these years? There are moments when I have the vision of this Grace, bringing me to the verge of tears. I see so clearly that you are doing everything, that you are all that is good in me, my aspiration and my strength. Me is all that is bad, all that resists, me is horribly false and falsifying. If your Grace withdraws for one second, I collapse, I am helpless.2 You alone are my strength, the source of my life, the joy and fulfillment to which I aspire.
   I am at your feet, your child eternally.
  --
   As for my health and the Ashram, I infinitely appreciate what he has done and what he would like to continue to do. His visit will make me very happy, and if he comes in about one month, a few days before the darshan, there will be no need to find any excuse for his visit, for it will appear quite natural.
   My health is progressing well, but I intend to be very prudent and not burden myself with occupations. Yesterday, I began the balcony darshan again, and it is all right. That is all for the moment.
   I am taking advantage of this situation to work. I have chosen the articles for the Bulletin. They are as follows: 1) Message. 2) To keep silent. 3) Can there be intermediary states between man and super-man? 4) The Anti-Divine. 5) what is the role of the spirit? 6) Karma (I have touched this one up to make it less personal). 7) The Worship of the Supreme in Matter. Now I would like to prepare the first twelve Aphorisms3 for printing. But as you have not yet revised the last two, I am sending them to you. Could you do them when you have finished what you are doing for the Bulletin? It is not urgent, take your time. Do not disturb your real work for this in any way. For, in my eyes, this work of inner liberation is much more important.
   You will find in this letter a little money. I thought you might need it for your stamps, etc.

0 1959-01-21, #Agenda Vol 01, #unset, #Zen
   Here is what X told me: I have received a message from my guru.1 In my vision, the Mother was there, next to my guru, and she was smiling. My guru told me that your present difficulties are a period of testing, but I could already give you the first stage of tantric initiation and that for you, the three stages of initiation could be done in an accelerated way.
   I will therefore give you initiation this Friday or Saturday, on the day of the full moon or the day before. This first stage will last three months during which you will have to repeat 1 lakh2 times the mantra that I will give you. At the end of three months, I will come to see you in Pondicherryor you will come here for a fortnight, and as soon as I have received the message from my guru, I will give you the second stage that will last three months as well. At the end of these three months, you will receive the full initiation. X warned me that the first stage I am to receive provokes attacks and tests but that all this disappears with the second stage. Forewarned is forearmed. For what reason I do not know, but X told me that the particular nature of my initiation should remain secret and that he will say nothing about it to Swami, and he added (in speaking of the speed of the process), But you will not be less than the Swami. (!!) There, I wanted you to knowbesides, you were present in Xs vision. All this happened at a time when I was in the most desperate crisis I have ever known. Sweet Mother, there is no end to expressing my gratitude to you, and yet with the least trial, I am reduced to nothing. Why have you so much grace for me?
   I would like very much to return to Pondicherry for the February Darshan and once again begin working for you. Today I am sending a second lot to Pavitra and tomorrow I will start on the Aphorisms, for I do not want to make you wait any longer. I will send a third and final lot to Pavitra by the end of the month, in time for printing. I am very touched, sweet Mother, by your attention and the money you are sending me.
  --
   For the time being, I am going downstairs only in the mornings at 6 for the balcony darshan and I immediately come back up without seeing anyone then in the afternoons, I go down once more at about 3 to take my bath and at 4:30 I come back up again. I do not yet know what will happen next month. I shall have to find some way to meet you so that we can work together I am going to think it over.
   I do not ask you to write me your news,4 because I know that these are things it is better not to write about. But you know that it keenly interests me.

0 1959-01-27, #Agenda Vol 01, #unset, #Zen
   All is well I am enthusiastic and you can count on my conscious help to overcome all the obstacles and all the bad will that may try to stop or delay your progress. It is a matter of being more obstinate, much more obstinate than the enemy, and whatever the cost, to reach the goal in time.
   Since my last letter, I have thought about it and I see that I will be able to go down in the morning three times a week for one hour, from 10 to 11, to work with you, but you will have to do only the strict minimum in order to have as much free time as you need for the other things.1
  --
   I am not writing you all this to discourage you from coming. But I want you to succeed; for me that is more important than anything else, no matter what the price. So, know for certain that I am with you all the time and more so especially when you repeat your mantra
   In constant communion in the effort towards victory; my love and my force never leave you.

0 1959-01-31, #Agenda Vol 01, #unset, #Zen
   X knows very little about your true work and what Swami has been able to explain to him is rather inadequate, for I do not believe that he himself understands it very well. So I shall have to try to make myself understood quite clearly to X and tell him exactly and simply what it is you need. The word transformation is too abstract. Each mantra has a very specific actionat least I believe soand I must be able to tell X in a concrete way the exact powers or capacities you are now seeking, and the general goal or the particular results required. Then he will find the mantra or mantras that apply.
   My explanations will have to be simple, for X speaks English with difficulty, thus subtleties are out of the question. (I am teaching him a little English while he is teaching me Sanskrit, and we manage to understand each other rather well all the same. He understands more than he can speak.)
  --
   So I would like to speak to X knowledgeably, in a very precise way, and I am waiting only for you to tell me what I should say. The thing is too important to be approached lightly and vaguely.
   As for my return to Pondicherry, I would like you yourself to decide. I am anxious to see you again, but I also think that it is not necessary to rush things, and the Darshan periods are heavy for you.
   In principle, X will have finished his purging of me on February 6. So after that date I will do what you wish.
   As for my mantra, I say it only partially now, but X will fix an auspicious day to begin it really according to the rules when I am in Pondicherry, for theoretically, one should not move once the work has begun. The 12th of February is an auspicious day, if you decide that I should return by then (or a little before to get things ready); otherwise another date may be fixed later on.
  --
   P.S. All the old Questions and Answers will also have to be revised with you, perhaps not in their entirety, but certain problems need clarification. what a grace to be able to work with you!
   ***
  --
   I have reflected a great deal on a possible mantra, and I have also seen the difficulty of receiving something that does not have a narrowing effect One must at least have an idea of the possibility (at least) of the supermind to understand what I need
   As for your arrival here, the day you mentioned is the Saraswati Puja I will go downstairs to give blessings. If you arrive on the previous day, the 11th I will arrange to see you at 10 oclock, and then you can begin your mantra on the 12th.

0 1959-03-10 - vital dagger, vital mass, #Agenda Vol 01, #unset, #Zen
   For example, I saw one of them trying to incite anger in someone so that this person would deliver a blowa spiritual blow. And this formation had a dagger in his hand (a vital dagger, you see, it was a vital being: gray and slimy, horrible), he was holding a very sharp dagger which he was flaunting, saying, When a person has done something like that (pretending that someone had done an unforgivable thing), this is what he deserves and the scenario was complete: the being rushed forward, vitally, with his dagger.
   I, who know the consequences of these things, stopped him just in time I gave him a blow. Then I had enough of all this and it was over, I cleaned the place out. It was almost a physical cleaning, for I had my hands clasped together (I was in a semitrance) and I threw them apart in an abrupt movement, left and right, powerfully, as if to sweep something away, and frrt! immediately everything was gone.
   But had that not happened I was watching, not exactly with curiosity, but in order to learnto learn what kind of atmosphere people live in! And it is ALWAYS like that! They are always pestered by HORDES of little formations that are absolutely swarming and disgusting, each one making its nasty little suggestion.
   Take these movements of anger, for example, when someone is carried away by his passion and does things which, in his normal state, he would never do: he is not doing it, it is done by these little formations which are there, swarming in the atmosphere, just waiting for an occasion to rush in.
  --
   Sri Aurobindo calls this realm the intermediate zone, a zone in which, he says, you can have all the experiences you wish if you enter into it. But it isnt (laughing) very advisable!and I understand why! I had that experience because I had just read what Sri Aurobindo says on this subject in a letter in this latest book, On Yoga; I wanted to see for myself what it was. Ah, I understood!
   And I express this in my own way when I say1 that thoughts come and go, flow in and out. But thoughts concerning material things are formations originating in that world, they are kinds of wills coming from the vital plane which try to express themselves, and most often they are truly deadly. If you are annoyed, for example, if someone says something unpleasant to you and you react It always happens in the same way; these little entities are there waiting, and when they feel its the right moment, they introduce their influence and their suggestions. This is what is vitally symbolized by the being with his dagger rushing forward to stab youand in the back, at that! Not even face to face! This then expresses itself in the human consciousness by a movement of anger or rage or indignation: How intolerable! How ! And the other fellow says, Yes! We shall put an end to it!
   It is quite interesting to watch it once, but it isnt very pleasant.

0 1959-03-26 - Lord of Death, Lord of Falsehood, #Agenda Vol 01, #unset, #Zen
   Behind the Titan attacking us particularly now, there is something else. This Titan has been delegated by someone else. He has been there since my birth, was born with me. I felt him when I was very young, but only gradually, as I became conscious of myself, did I understand WHO he was and what was behind him.
   This Titan has been specially sent to attack this body, but he cant do it directly, so he uses people in my entourage. It is something fated: all those around me, who are close to me, and especially those capable of love, have been attacked by him; a few have succumbed, such as that girl in my entourage who was absorbed by him. He follows me like a shadow, and each time there is the least little opening in someone near me, he is there.
   The power of this Titan comes from an Asura. There are four Asuras. Two have already been converted, and the other two, the Lord of Death and the Lord of Falsehood, made an attempt at conversion by taking on a physical bodythey have been intimately associated with my life. The story of these Asuras would be very interesting to recount The Lord of Death disappeared; he lost his physical body, and I dont know what has become of him.1 As for the other, the Lord of Falsehood, the one who now rules over this earth, he tried hard to be converted, but he found it disgusting!
   At times he calls himself the Lord of Nations. It is he who sets all wars in motion, and only by thwarting his plans could the last war be won This one does not want to be converted, not at all. He wants neither the physical transformation nor the supramental world, for that would spell his end. Besides, he knows We talk to each other; beyond all this, we have our relationship. For after all, you see (laughing), I am his mother! One day he told me, I know you will destroy me, but meanwhile, I will create all the havoc possible.

0 1959-04-07, #Agenda Vol 01, #unset, #Zen
   Henceforth I refuse to be an accomplice to this force. It is my enemy. whatever form it may take, or whatever supports it may find in my nature, I will refuse to yield to it and will cling to you. You are the only reality: that is my mantra. Anything that seeks to make me doubt you is my enemy. You are the only Reality.
   And each time I feel the shadow approach, I will call to you, immediately.
  --
   I read your P.S. and I understand. This too confirms my feeling. I am not happy that you are plagued with work, and especially urgent work that has to be done quicklyit is contrary to the inner calm and concentration so indispensable for getting rid of ones difficulties. I am going to do what is necessary to change this situation. Besides, this is why I have been telling you recently that my work is not urgent. But this work for the Bulletin should stop for the moment.
   The other point also has its element of truthwe shall speak of it later.

0 1959-04-13, #Agenda Vol 01, #unset, #Zen
   It is a rough sketch, and in the actual process of writing, the proposed sequence may change according to the inner necessity, but these are the themes to be developed. So now T would like to know what you feel and if you see anything to be changed, added or deleted.
   Your child, with love.

0 1959-04-21, #Agenda Vol 01, #unset, #Zen
   Below this center is the body. And this body has indeed the concrete sensation of the Divine in each of its cells; but it needs to become universalized. Thats the work to be done, center by center. I understand now what Sri Aurobindo meant when he repeatedly insisted, Widen yourself. All this must be universalized; it is the condition, the basis, for the Supramental to descend into the body.
   According to the ancient traditions, this universalization of the physical body was considered the supreme realization, but it is only a foundation, the base upon which the Supramental can come down without breaking everything.

0 1959-04-24, #Agenda Vol 01, #unset, #Zen
   The divine perfection is always there above us; but for man to become divine in consciousness and act and to live inwardly and outwardly the divine life is what is meant by spirituality; all lesser meanings given to the word are inadequate fumblings or impostures.1
   This text by Sri Aurobindo (The Human Cycle, Cent. Ed. Vol. XV p. 247) was translated into French by Mother on the occasion of writing to Satprem.

0 1959-05-19 - Ascending and Descending paths, #Agenda Vol 01, #unset, #Zen
   When you follow the ascending path, the work is relatively easy. I had already covered this path by the beginning of the century and had established a constant relationship with the SupremeThat which is beyond the Personal and the gods and all the outward expressions of the Divine, but also beyond the Absolute Impersonal. Its something you cannot describe; you must experience it. And this is what must be brought down into Matter. Such is the descending path, the one I began with Sri Aurobindo; and there, the work is immense.
   The thing can still be brought down as far as the mental and vital planes (although Sri Aurobindo said that thousands of lifetimes would be needed merely to bring it down to the mental plane, unless one practiced a perfect surrender1). With Sri Aurobindo, we went down below Matter, right into the Subconscient and even into the Inconscient. But after the descent comes the transformation, and when you come down to the body, when you attempt to make it take one step forwardoh, not even a real step, just a little step!everything starts grating; its like stepping on an anthill And yet the presence, the help of the supreme Mother, is there constantly; thus you realize that for ordinary men such a task is impossible, or else millions of lives would be needed but in truth, unless the work is done for them and the sadhana of the body done for the entire earth consciousness, they will never achieve the physical transformation, or else it will be so remote that it is better not even to speak of it. But if they open themselves, if they give themselves over in an integral surrender, the work can be done for themthey have only to let it be done.

0 1959-05-25, #Agenda Vol 01, #unset, #Zen
   A love for you might have held me here. And indeed, for you I have devotion, veneration, respect, an attachment, but there has never been this marvelous thing, warm and full, that links one to a being in the same beating of a heart. Through love, I could do all, accept all, endure all, sacrifice all but I do not feel this love. You cannot give yourself with your head, through a mental decision, yet that is what I have been doing for five years. I have tried to serve you as best I could. But I am at the end of my rope. I am suffocating.
   I have no illusions, and I do not at all suppose that elsewhere my life may at last be fulfilled. No, I know that this whole life is cursed, but it may as well be truly cursed. If the Divine does not want to give me his Love, may he give me his curse. But not this life between two worlds. Or if I am too hardened, may he break me. But not this tepidness, this approximation.
  --
   You are imposing a new ordeal on me by asking me to go to Rameswaram. For you, I have accepted. But I shall go there sheathed in my sturdiest armor and I will not yield, because I know that it is always to be begun again. I do not want to become a great Tantric or whatever else it may be. I want only to love. And since I cannot love, I am leaving. I will arrive in Rameswaram at 2 in the morning, and will leave again by the 11 oclock train.
   I want to go to New Caledonia. There, or elsewhere there are forests there. Africa is closing up. You must help me one last time by giving me the means to leave and try something else with a minimum of chancealthough, at the point Im at, I laugh in the face of chance. I need 2,000 rupees, if that is possible for you. If you do not want to, or if you cannot, I will leave anyway, no matter where, no matter how.
  --
   Only someone who loves you and has the knowledge can find the true solution to the problem. X1 fulfills these conditions excellently. Go to him and simply be what you are, without blackening nor embellishing, with the sincerity and simplicity of a child. He knows your soul and its aspiration; speak to him of your physical life and of your need for space, solitude, untamed nature, the simple and free life. He will understand and, in his wisdom, will see the best thing to do.
   And what he decides will be done.
   My love is unalterably with you.

WORDNET












--- Grep of noun wha
kanawha
whack
whacker
whacking
whacko
whale
whale louse
whale oil
whale shark
whale sucker
whaleboat
whalebone
whalebone whale
whaler
whalesucker
whaling gun
whaling ship
whammy
whang
wharf
wharf rat
wharfage
wharton
what for
whatchamacallit
whatchamacallum
whatnot
whatsis



IN WEBGEN [10000/11808]

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Bob Newhart ::: Born: September 5, 1929; Occupation: Stand-up comedian;
   A leopard doesn't change his spots just because you bring him in from the jungle and try to housebreak him and turn him into a pet. He may learn to sheathe his claws in order to beg a few scraps off the dinner table, and you may teach him to be a beast of burden, but it doesn't pay to forget that he'll al ways be what he was born: a wild animal. -- George Lincoln Rockwell ::: Born: March 9, 1918; Died: August 25, 1967; Occupation: Political figure;
Edith Wharton ::: Born: January 24, 1862; Died: August 11, 1937; Occupation: Novelist;
Kevin Whately ::: Born: February 6, 1951; Occupation: Actor;
Megan Whalen Turner ::: Born: 1965; Occupation: Writer;
Nancy Newhall ::: Born: May 9, 1908; Died: July 7, 1974; Occupation: Writer;
Dawud Wharnsby Ali ::: Born: June 27, 1972; Occupation: Singer-songwriter;
Philip Whalen ::: Born: October 20, 1923; Died: June 26, 2002; Occupation: Poet;
Beaumont Newhall ::: Born: June 22, 1908; Died: February 26, 1993; Occupation: Curator;
John Corey Whaley ::: Born: January 19, 1984; Occupation: Writer;
Joanne Whalley ::: Born: August 25, 1964; Occupation: Actress;
Dav Whatmore ::: Born: March 16, 1954; Occupation: Cricketer;
Walter A. Shewhart ::: Born: March 18, 1891; Died: March 11, 1967; Occupation: Engineer;
Chief Powhatan ::: Born: June 17, 1545; Died: 1618; Occupation: Paramount chief;
Frank Whaley ::: Born: July 20, 1963; Occupation: Actor;
Leigh Whannell ::: Born: January 17, 1977; Occupation: Screenwriter;
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Integral World - "But what about...", Responses to Frequent Criticisms, Daniel Gustav Anderson
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Integral World - A Blinded Science, What for science cannot Be, Is the emptiness of consciousness, For you as life full-filled to See, Martin Erdmann
Integral World - Reply to Benjamin's "What Makes a Guru a Guru?", Martin Erdmann
Integral World - What is Spirit?, Transcendent Loving Creator–Intelligible Natural Order–Nondual Meditative Emptiness - All of Them?, Oliver Griebel
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Integral World - The Memes at War: What is the integral response?, by Ray Harris
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Integral World - What is spirituality?, essay by Caleb Rosado
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What Are the Four Quadrants?
Full Enlightenment Now What?
What Jordan Peterson (and His Fans and Foes) Can Learn from Integral Theory
For the Love of Chaos: What Does Complexity Theory Have to Do with Intimacy and Healing?
More Than an Infomercial:What’s New at Integral Life
Okay, I’m Dead… Now What?
Overcome Frustration by Accepting What is Happening, Right Now
Overcoming Racism: What Is Ours To Do?
Patterns of Resistance: What Stands Between You and Spiritual Experience?
The Spectrum of Brokenness: What to Do When You’re Dealing With a Personality Disorder
What Is the Integral Movement?
What is Transformational Learning?
What NOW: What’s Sex Got To Do With It?
What’s Beneath Your Anxiety?
What’s MY News?
What’s So Important About Enlightenment?
What’s Your Story NOW?
http://integraltransformation.blogspot.com/2006/07/what-this-blog-is-about.html
http://integraltransformation.blogspot.com/2006/08/what-sri-aurobindos-represents.html
selforum - qualia what it is like to have
selforum - what is destiny of man
selforum - what is it to be german
selforum - what is meaning of integral
selforum - what sri aurobindo stated matches
selforum - what human being is
selforum - what is this sight and what are these
selforum - kant adored mile and went somewhat
selforum - what should occupy us are issues and
selforum - what mother and sri aurobindo teach
selforum - empathy is what makes it possible for
selforum - what is this psychic being
selforum - in what sense is india persistent
selforum - what i want to avoid is some mystical
selforum - what and how it is ruptured modified
selforum - what attitudes are and how they can be
selforum - philosophy is political building what
selforum - what will lead humanity is not
selforum - what plotinus regards as philosophy sri
selforum - what regard and esteem sardar bore for
selforum - how can we know what she intended
selforum - what nandy considers as being lost
selforum - what then shall be our ideal sri
selforum - savitri era party may differ from what
selforum - rehearsals of what person might someday
selforum - by seeking whats truly good that being
selforum - nobody knows what is reality fear of
selforum - heteropatriarchy hypergamy and what
https://thoughtsandvisions-searle88.blogspot.com/2014/05/what-happens-after-death-new-theory.html
https://thoughtsandvisions-searle88.blogspot.com/2014/06/why-you-see-what-you-see-when-youre.html
https://thoughtsandvisions-searle88.blogspot.com/2014/09/scientists-see-whats-in-your-mind-and.html
https://thoughtsandvisions-searle88.blogspot.com/2014/09/what-if-dean-radin-is-right.html
https://thoughtsandvisions-searle88.blogspot.com/2014/10/the-ufo-abduction-phenomenon-what-does.html
https://thoughtsandvisions-searle88.blogspot.com/2014/10/what-are-kundalini-kriyas.html
https://thoughtsandvisions-searle88.blogspot.com/2014/10/what-bleep-do-we-know.html
https://thoughtsandvisions-searle88.blogspot.com/2014/10/what-bleep.html
https://thoughtsandvisions-searle88.blogspot.com/2014/10/what-bleep-were-they-thinking.html
https://thoughtsandvisions-searle88.blogspot.com/2014/10/what-dreams-may-come-film.html
https://thoughtsandvisions-searle88.blogspot.com/2014/10/what-is-multi-dimensional-space.html
https://thoughtsandvisions-searle88.blogspot.com/2015/03/what-does-quantum-mechanics-suggest.html
https://thoughtsandvisions-searle88.blogspot.com/2015/07/what-dreams-may-come.html
https://thoughtsandvisions-searle88.blogspot.com/2015/07/what-is-esoteric-methods-in-study-what.html
dedroidify.blogspot - what-if-video
dedroidify.blogspot - what-it-all-comes-down-to
dedroidify.blogspot - what-if
dedroidify.blogspot - what-is-your-personal-meaning-of-life
dedroidify.blogspot - after-all-what-is-time-mere-tyranny
dedroidify.blogspot - what-fundamentalist-fears
dedroidify.blogspot - brian-cox-what-really-goes-on-at-large
dedroidify.blogspot - illuminatimatrix-what-in-worlds-going
dedroidify.blogspot - secrets-of-occult-part-3-what-is-occult
dedroidify.blogspot - unsure-what-to-worship
dedroidify.blogspot - what-happens-when-you-put-300-experts
dedroidify.blogspot - what-is-peace
dedroidify.blogspot - whats-fake-about-barry-soetoro-i-mean
dedroidify.blogspot - crisis-what-crisis
dedroidify.blogspot - what-are-dimensions
dedroidify.blogspot - what-to-do
dedroidify.blogspot - roots-what-they-do
dedroidify.blogspot - terence-mckenna-what-is-to-be-done_07
dedroidify.blogspot - terence-mckenna-what-is-to-be-done
dedroidify.blogspot - what-is-hippie-enlightenment-and-what
dedroidify.blogspot - what-entheogens-taught-me-about-god
dedroidify.blogspot - what-goes-around-comes-around
dedroidify.blogspot - people-believe-whatever-they-read
dedroidify.blogspot - quicksilver-messenger-service-what
dedroidify.blogspot - guess-what
dedroidify.blogspot - nas-what-goes-around
dedroidify.blogspot - whats-going-on
dedroidify.blogspot - joe-rogan-what-is-reality
dedroidify.blogspot - thrive-what-on-earth-will-it-take
dedroidify.blogspot - what-about-syria
dedroidify.blogspot - tony-robbins-why-we-do-what-we-do-and
dedroidify.blogspot - what-creatures-are-you-owning-currently
dedroidify.blogspot - what
dedroidify.blogspot - what-if
dedroidify.blogspot - alan-watts-what-is-it-to-see
dedroidify.blogspot - illuminatus-excerpt-now-look-what-you
dedroidify.blogspot - illuminatus-excerpt-what
dedroidify.blogspot - what-if
dedroidify.blogspot - what-is-integral-movement
dedroidify.blogspot - in-what-way-does-expansion-of
dedroidify.blogspot - jesses-diets-what-have-you-been-eating
dedroidify.blogspot - alan-watts-what-do-i-desire
dedroidify.blogspot - binaural-beats-what-they-are-how-they
dedroidify.blogspot - whatever-thinker-thinks-prover-will
dedroidify.blogspot - imagine-what-youll-know-tomorrow
dedroidify.blogspot - slavoj-zizek-what-does-it-mean-to-be
dedroidify.blogspot - this-is-what-winning-looks-like-trailer
dedroidify.blogspot - what-would-you-like-to-do-if-money-were
dedroidify.blogspot - look-what-i-found
dedroidify.blogspot - whats-up-with-blogger
dedroidify.blogspot - you-are-precisely-as-big-as-what-you
dedroidify.blogspot - what-if
dedroidify.blogspot - what-if-god-got-bored-alan-watts
dedroidify.blogspot - all-meetings-might-be-somewhat-of
https://circumsolatious.blogspot.com/2011/04/what-is-origin-of-spin-article-by.html
https://circumsolatious.blogspot.com/2011/10/what-does-kali-yuga-have-to-do-with.html
https://circumsolatious.blogspot.com/2012/04/sri-aurobindo-ashram-reaps-what-it-sows.html
https://esotericotherworlds.blogspot.com/2012/11/film-review-what-do-we-know-aka-what.html
https://esotericotherworlds.blogspot.com/2013/02/is-afterlife-what-we-think-it-is.html
https://esotericotherworlds.blogspot.com/2013/03/what-is-out-of-body-experience.html
https://esotericotherworlds.blogspot.com/2013/10/what-is-harmony-of-spheres.html
https://esotericotherworlds.blogspot.com/2013/11/psychic-trikery-or-what.html
https://esotericotherworlds.blogspot.com/2014/05/do-you-smell-what-i-smell-psychic-sense.html
Dharmapedia - Hindu_Temples_-_What_Happened_to_Them
Dharmapedia - What_Are_The_Theosophists
Dharmapedia - What_Every_Hindu_Should_Know_About_Christianity
Dharmapedia - What_Is_Theosophy
Psychology Wiki - Types_of_gestures#Whatever.21
Psychology Wiki - Types_of_gestures#What_the_Fuck.21.21
Psychology Wiki - Whale_migration
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https://tvtropes.org/pmwiki/pmwiki.php/Analysis/WhatMeasureIsANonCute
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https://tvtropes.org/pmwiki/pmwiki.php/BeCarefulWhatYouWishFor/AnimatedFilms
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https://tvtropes.org/pmwiki/pmwiki.php/BeCarefulWhatYouWishFor/ComicBooks
https://tvtropes.org/pmwiki/pmwiki.php/BeCarefulWhatYouWishFor/FanWorks
https://tvtropes.org/pmwiki/pmwiki.php/BeCarefulWhatYouWishFor/Literature
https://tvtropes.org/pmwiki/pmwiki.php/BeCarefulWhatYouWishFor/LiveActionFilms
https://tvtropes.org/pmwiki/pmwiki.php/BeCarefulWhatYouWishFor/LiveActionTV
https://tvtropes.org/pmwiki/pmwiki.php/BeCarefulWhatYouWishFor/Music
https://tvtropes.org/pmwiki/pmwiki.php/BeCarefulWhatYouWishFor/RealLife
https://tvtropes.org/pmwiki/pmwiki.php/BeCarefulWhatYouWishFor/VideoGames
https://tvtropes.org/pmwiki/pmwiki.php/BeCarefulWhatYouWishFor/WebComics
https://tvtropes.org/pmwiki/pmwiki.php/BeCarefulWhatYouWishFor/WebOriginal
https://tvtropes.org/pmwiki/pmwiki.php/BeCarefulWhatYouWishFor/WesternAnimation
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https://allpoetry.com/Charles-Wharton-Stork
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Donkey Kong Country (1996 - 2000) - Basically, It's based on Nintendo's and Rare's greatest SNES game, Donkey Kong Country, but it seems to take place somewhat after the games (or between games). Donkey Kong is a young ape who lives in Kongo-Bongo (as they call DK Isles) He founds the magical ancient Crystal Coconut which gives DK (AS...
Muppet Babies (1984 - 1990) - What originally started as a dream sequence in The Muppets Take Manhattan became a hit series for CBS. It's simply Kermit, Miss Piggy, gonzo, and the rest of the Muppets gang as kids, living in a nursery with a nanny who randomly checks in on them. When nanny is not around,The use their imagination...
South Park (1997 - Current) - Staring off as an animated short called "Santa Claus vs. Jesus Christ" in what is perhaps the Internet's first example of a "viral video" that single video quickly grew into an animated series all about the foul-mouthed adventures of four kids in the small town of South Park, Colorado. With every ep...
Boy Meets World (1993 - 2000) - From middle school through college and beyond, this is story of Corey Matthews. His life, his love, and oh yeah, all the stupid stuff he does.The people and places that he thinks of as home are slowly pulled away from him one by one, leaving him to consider just what his life is about when things ar...
The Powerpuff Girls (1998 - 2005) - The Powerpuff Girls, created by Craig McCracken, was originally conceived as the Whoopass Girls in McCracken's college animation project dating from 1992. In 1995, what would later become a full animated series was only a short featured in the Cartoon Network original series "What a Cartoon!" with d...
The Ren & Stimpy Show (1991 - 1996) - A cat and a dog living together with sick jokes... now that's what everybody wants to see. Ren and Stimpy ran for 5 years on Nickelodeon and then because of its crude jokes, was tossed around from network to network and landed on SpikeTV for a while. John K. tried a comeback in 2003 on SpikeTV cal...
Daria (1997 - 2002) - The people of Lawndale just don't get Daria Morgendorffer. She's cool with that. See, Daria was born alienated, and now she's just trying to make it through high school with as little human contact as possible. Popularity, friends, activities... whatever. Daria lacks enthusiasm, but she makes up for...
Blue's Clues (1996 - 2006) - A paper cut-out show with a live action lead character named Steve. Steve lived with his puppy, Blue and figured out what Blue wanted to say through a trio of clues. The show set a standard format for kids shows to follow by having almost the exact same sequence of events occur at the same time ever...
Scooby-Doo (1969 - Current) - Hit cartoon series featuring Scooby Doo, a dog who joins Velma, Daphne, Fred, and Shaggy on many quests to solve mysterious. Each mystery is new and unusual and involves the group stopping someone from wreaking certain havoc on the world.The first incarnation of what has become a franchise-of-sorts....
Ghostwriter (1992 - 1995) - Ghostwriter was a television series co-produced by what was then the Children's Television Workshop and the BBC. It aired on PBS in the United States from October 1992 to February 1995 and as reruns for some time after.It also had a run on the childrens channel noggin from 2000-2001.The series featu...
Cousin Skeeter (1998 - 2001) - Bobby would describe his Cousin Skeeter as a nightmare most of the time, but, they do get along,sometimes.Bobby always tries to impress Nina and once Skeeter gets involved, he always makes up story's about Skeeter, what normally makes both of them in trouble. But, Skeeter always gets them out of the...
Home Improvement (1991 - 1999) - The show about the Taylor family. It consists of a husband who loves tools and fixing things, (even though he usually only makes things worse.) A wife who sticks by him no matter what. They also have three boys, and an unusual neigbor named Wilson, who is always full of good advice and wisdom. Tim T...
Spider-Man: The Animated Series (1994 - 1998) - The 90s version of Spider-Man is the longest running Spider-Man cartoon at 65 episodes. This series really portrayed Peter Parker and what was in his mind. A lot of the show is Peter thinking to himself outloud, giving the audience a true feel of his emotions. The animation was superb, even mixing...
The Brady Bunch (1969 - 1974) - A widower with 3 sons meets a single woman (never revealed what happened to her first husband) with 3 daughters. The two eventually marry and blend both families together.
Yu Yu Hakusho (1992 - 1996) - Yusuke Urameshi was a tough teen delinquent until one selfless act changed his life...by ending it. When he died saving a little kid from a speeding car, the afterlife didn't know what to do with him, so he became a troubleshooter who protects the living from ghosts, monsters and demons!
Whatever Happened to Robot Jones (2002 - 2003) - A show taking place in the late 80s early 90s about a Robot named Robot Jones that is always picked on and hangs out with nerdy kids and attends 6th grade at polyneuix middle school.
The Adventures of Teddy Ruxpin (1987 - 1988) - Illiop Teddy Ruxpin (Illiops being bear-like creatures) leaves his homeland in Rillonia with his friend Grubby, an octopede insect, in search of adventure. They meet up with an inventive scientist named Dr. Newton Gimmick who accompanies them on their quest for the Treasure of Grundo. What the Trio...
What Would You Do? (1991 - 1993) - What Would You Do? is a game show hosted by Marc Summers. It ran new episodes from 1991-1993 (and continued in re-runs until around 1999). Toward the end of Nickelodeon's golden age, it combined wacky and zany stunts, audience interaction, pies, and a "Wall 'O' Stuff" and was co-hosted by Double Dar...
James Bond Jr. (1991 - 1992) - What do you get when you take one suave British spy and subtract the shaken-not-stirred martinis and sultry ladies with double entendre names? G-rated James Bond Jr., that's who.
Archie's Weird Mysteries (1999 - 1999) - There's somthing going on in Riverdale and Archie is determind to find out what it is to, ghosts, vampires, goblins, gods, you name it he'll try to find it and Jughead, Reggie, Betty and Veronica are here for the ride.It's Archie's Wierd Mysteries, the short lived series of Archie.
Astro Boy (1982 - 1990) - Astroboy is a robot who has been given in a sence a "soul" so he can choose between what is wright and wrong. He fights on the side of good and batles the "Evil" robots.
Family Ties (1982 - 1989) - What was unique about Family Ties was that it blended family comedy with politics. The 1960's flower children, Steven and Elyse clashed with the 1980's conservative, Alex. The show, in a way, showed the changing values during the Reagan era. Besides political views, Family Ties covered a number of c...
Press Your Luck (1983 - Current) - Press Your Luck was a CBS game show where contestants tried to win money and various prizes by avoiding the evil Whammy that would take all their winnings away or even kick the contestants out of the game. The object was for three contestants to answer multiple choice questions. Host Peter Tomarken...
3rd Rock from the Sun (1996 - 2001) - A group of aliens have come to Earth to learn about its population, customs, etc. To avoid detection, they have taken on human form which gives them human emotions, physical needs etc. WITHOUT the understanding of what they mean or the inhibitions normally present in humans. Their leader takes the p...
Rupan Sansei (Lupin the 3rd), Red Jacket series (1977 - 1980) - Lupin the 3rd is the greatest phantom thief in the world. He never misses whatever chance he aims at. With his sidekicks Daisuke Jigen, Ishikawa Goemon and Lupin's girlfriend/rival Mine Fujiko.
Double Dragon (1993 - 1995) - the story is about when twin brothers jimmy and billy were abandoned at birth, they become trained in the dragon arts. when the twins became adults, the sensai gave them the ability to use the power of the double dragon. whare they can transform by puting there sourds together. the twins use the pow...
The What-A-Cartoon Show (1995 - 2002) - A showcase of animated shorts on Cartoon Network which launched five of the network's premiere series (Dexter's Laboratory, The Powerpuff Girls, Courage the Cowardly Dog, Johnny Bravo, and Cow and Chicken). Originally back in 1995 it was called World Premire Toons and was only 10 minutes long, Than...
Liquid Television (1991 - 1994) - What words come to mind when you think of Liquid Television? Perhaps smart..funny..dramatic...maybe even weird. Liquid Television was THE show for "up-and-coming" animators to show what they got. Originally shown on BBC-2 in December of 1990, MTV picked up the show in June of 1991, and lasted 3 seas...
Beast Machines (1999 - 2000) - The Maximals, fresh from their victory in the Beast Wars, arrive home to Cybertron. They wake up to a nightmare when they wake up with no memory of where they were or what they were doing when they went off-line.
What's Happening!! (1976 - 1979) - Roger, Rerun and Dwayne are three buddies growing up in Los Angeles. The three of them always have a penchant for getting into mischief and trying to find ways of getting rich quick. Almost always the trio's schemes wind up getting them into trouble and it is up to Roger's mother to get them out of...
Tour of Duty (1987 - 1990) - This series offers an unflinching look at the vietnam war. It shows what happened to the soilders on both sides of the conflict. Its interesting to see the weapons and tatics used by both sides, and how each lived.
Beverly Hills, 90210 (1990 - 2000) - Teen Drama initially based around the lives of two outsiders named Brandon and Brenda Walsh who move to Beverly Hills. The show dealt with hard hitting topics such as alcoholism, drug abuse, anorexia, and what have you.
What-a-Mess! (1995 - 1996) - Based on the popular Frank Muir book series, this delightful animated series follows a scruffy, noble, Afghan puppy on his comical adventures through life. Although this messy, sloppy, clumsy, yet extremely lovable puppy always strives to do right, he somehow always ends up making a bigger mess than...
Family Feud (1976 - Current) - Richard Dawson first hosted this game show in which two families try to guess what the 'surveys said' of polls conducted of 100 average people. Family Feud premiered in 1976 on ABC and ended in 1985, but in 1988 comedian Ray Combs (died June 2, 1996 by hanging suicide) took over on CBS. In 1992, t...
MTV's Say What Karaoke! (1998 - 2000) - Guests would sing karaoke along to songs in front of a live audience and were judged and eliminated. The finale of each show included spinning a wheel and sing whatever song the landed on. A pre-American Idol like show.
Robot Chicken (2005 - Current) - All your favorite toys of the past are back and together in this awesome new show. But these aren't your big brother's G.I. Joes or you older sister's Barbie dolls. See what crazy things Executive Producers Seth Green and Matthew Senreich have in store for you nostalgics in this stop-motion comedy.
Black Sheep Squadron (1976 - 1978) - Black Sheep Squadron was a somewhat fictionalized TV show of Greg "Pappy" Boyington and his marine fighter squadron in world war 2.
Skinnamarink TV (1997 - 2000) - Sharon, Lois, and Bram (who are most famous as the star's of the 80s classic "The Elephant Show") run a TV studio called Skinnamarink TV with the help of their friends Ella, an Elephant (but not the one from their other show) and CC Copycat, a blue cat who likes to repeat what other people are sayin...
Darkstalkers (1995 - 1995) - I know that this cartoon inspired by the capcom arcade game exist until I saw it in another website. It used to come on UPN in 1995 but I don't know what day,probably on the weekend, and the characters that were there I believe were Demitri, Morrigan, L.Rapter, Victor, Anakaris, Hsien-Ko, J.Talbain...
Harriet's Magic Hats (1980 - 1986) - This series followed the adventures of a young girl named Susan, whose eccentric Aunt Harriet collected hats, from those of bakers, to construction workers, to beekeepers. Whenever Susan put on one of her aunt's hats, she would be transported to whatever workplace it suited.
Get the Picture (1991 - 1993) - Get the Picture is a game show where contestants have to remove squares from a 16x16 video screen and guess what the picture is. The game was played in two rounds. In the first round, the contestants had to connect the dots found within the squares. After each correct guess of a trivia question, the...
The New Shmoo (1979 - 1980) - Al Capp's Lil Abner Comics from the late 1940s about the lovable shape shifting white seal-looking Shmoo. In this series, he is accompanied by three teenagers: Mickey, the logical thinker and somewhat leader of the group; Nina, the beauty of the group; and Billy Joe, the big, soft-hearted yet gulla...
The Slayers (1995 - 1998) - Lina Inverse, a wandering sorceress and bandit-killer, joins forces with roving swordsman Gourry Gabriev in what's supposed to be a quick union of convenience. Instead, an artifact Lina "liberated" from a gang of thieves turns out to be the key to the resurrection of the demon lord Shabranigdo. Urge...
Madeline (1994 - 1997) - A children's show based on the books by Ludwig Bemalmans. It was about the twelve little girls and the precocious and somewhat troblesome Madeline and her adventures in Paris with them and her other friends throughout the city.
Dracula - The Series (1990 - 1991) - As suave businessman Alexander Lucard (a.k.a. Dracula) builds a financial world empire, a group of juvenile vampire hunters led by the older and wiser Gustav Helsing do what they can to keep his evil machinations at bay. A short-lived series lasting for only one season, the show is mostly just camp...
The Man Show (1999 - 2003) - A show about two guys that explore what men like, think, and do.
The Life and Times of Grizzly Adams (1977 - 1978) - From what I remember this is the story about a man who is accused of killing is wife. He is innocent, but not in the eyes of the law. So what does Mr. Adams do?
Booker (1989 - 1990) - Dennis Booker is a former cop large who is hired for a US Officer Japanese company to investigate some suspect insurance claims. He is very anti-authority, resents being told what to do, and seems to spend most of his time investigating cases related to his family, friends and colleagues rather than...
The Huggabug Club (1995 - 2001) - The Huggabug Club is a musical, educational TV series for kids ages 2-8 which took place in Tampa, Florida. Huggabug whom was a ladybug, Oops a Daisy, Auntie Bumble, helped the children in various sitations, and interacting with them. Playing games, singing & dancing,and taking trips is what helped...
Postman Pat (1981 - Current) - "Postman Pat" is a BBC TV's show about a cheerful and hard-working postman who always helps his friends on his rounds whatever it is a missing doll, or someone who needs to be taken to doctor. Pat is always there for everyone when they need him. As the favourite postman everybody loves and admires.
What's Happening Now!! (1985 - 1988) - This sitcom is the follow-up to the popular ABC series in the 70's. Raj is newly married and trying to write while his two buddies, Rerun and Dwayne are sharing a bachelor apartment. Rerun is working as a used car salesman while Dwayne is a computer programmer. This syndicated program was on the air...
The Great Grape Ape Show (1975 - 1978) - The titular character is a 40 foot tall gorilla (voiced by Bob Holt) who loves grapes...so much, he goes bananas! His catchphrase is repeating his name twice ("Grape Ape, Grape Ape") after anything anyone says, usually as a form of agreement or acknowledgement of what was said. He travels the countr...
The Puppy's New adventures (1982 - 1984) - The Cartoon starts when Petey and his girlfriend Dolly get seperated and stranded during a sudden thunderstorm while on thier way accross sea. They meet three stray male dogs who stowaway on the curise for adventure seeking. Promising the puppys that they will find their owners, no matter what threa...
The Bob Newhart Show (1972 - 1978) - The popular CBS series starred Newhart as Robert Hartley, a Chicago psychologist. The show divided most of its action between the character's home life and work, with Suzanne Pleshette as Hartley's occasionally sarcastic wife Emily, and Bill Daily as their neighbor, inept airline navigator Howard Bo...
Tales of the Gold Monkey (1982 - 1983) - Set on the fictitious South Sea island of Boragora in 1938, Tales of the Gold Monkey follows the adventures of Jake Cutter, a cargo pilot who flies a Grumman seaplane emblazoned with the name, "Cutter's Goose". What should be routine jobs transporting passengers and/or cargo always end up with Jake...
Herman's Head (1991 - 1994) - Herman worked in an office and the four parts of his psyche (sensitivity, lust, anxiety, and intellect) were played by four actors, giving the viewer insight into what was going on inside Herman's head.
The Joker's Wild (1972 - 2017) - The Joker's Wild is what some like to call the ultimate game of slots. Because on The Joker's Wild, two players pull a lever in front of them to spin a big slot machine on stage. Each of the three wheels has categories & jokers (which are wild (hence the title)). The first player to reach $500 or mo...
Sanjay and Craig (2013 - 2015) - Sanjay and Craig (who happens to be a talking snake) are best friends. Together they wander the suburbs doing the impossible, walking tightropes, shredding video game world records, posing as doctors, befriending gorillas and basically doing whatever they want to do. They're unstoppable... as long a...
Auf Wiedersehen Pet (1983 - 1984) - Auf Wiedersehen Pet is a story of the rise and fall of seven very different people. There are three Geordies, one Scouser, one Brummie, one Cockney and one from Bristol. Auf Wiedersehen Pet shows what life was really like for self - employed workers in the 1980's. And after 20 years they are reunite...
Last of the Summer Wine (1973 - 2010) - Comady show set in a small Yorkshire town about three men in there 60`s and what they get up to now they no longer work. It also shows some other people that live in the town. More characters were added as the years went on and as some sadly died. Its so far the longest running comady show in the wo...
Downtown (1999 - 2000) - lex - Alex is smart, skeptical, and intentionally un-hip, but can't seem to overcome his self-conscious nature. His shyness and lack of confidence keep him from getting what he wants: a girlfriend, a better job, and a more exciting life. Alex tends to develop frustrating crushes on unattainable wome...
Antiques Roadshow (1979 - 2006) - Antiques show from the BBC usually showen on a late Sunday afternoon where antiques are shown to see what they could be worth if they was to be sold. Show has only ever had to hosts. The show is also shown on BBC America, BBC Canada and now and again in Europe on BBC Prime. In 2000 Canada started th...
Love Connection (1983 - 1993) - Woolery asks questions about what happened on their date. Sometimes, the two really hit it off ,and the two could not wait to see each other again. Woolery would invite the date onstage to reunite with the bachelor(ette). Other times, they simply had no chemistry or the date came straight from Hell...
I've Got a Secret (1952 - 1976) - Four panelists took turns questioning the person with the secret to determine exactly what the secret was. A nominal financial award was given to a contestant whose secret (flashed on the TV screen for the viewing audience) could not be guessed by the panel. Each show gave three regular contestants...
60 Minutes (1968 - Current) - The longest-running Prime Time News show, 60 Minutes has been shown every Sunday night on CBS since 1968. Known for the concluding segment in which Grumpy Old Man Andy Rooney used to complain about whatever ticked him off this week until his October 2011 retirement and passing in the next month.
Buford and the Galloping Ghost (1978 - 1979) - Buford and the Galloping Ghost was a 1978 Saturday morning cartoon produced by Hanna-Barbera Productions, spun off from Yogi's Space Race. It consisted of two segments: The Buford Files and The Galloping Ghost. Taking place in Pendike County, Buford featured teens Cindy Mae and Woody doing what all...
Contraption (1983 - 1988) - A gameshow that aired on Disney in the early 80s, two teams of 3 kids were paired up and were one member from each team were shown a 3-minute clip from a classic disney video, the player was then asked questions about what they saw in the clip, if they answered correctly, they received a contrapt ti...
Early Edition (1996 - 2012) - A man wakes up every morning to a cat that brings him his newspaper, this cat brings him tomorrows newspaper today.He trys to stop bad things from happening before they happen because the paper tells him when where and what is going to happen.
ECW TNN (1999 - 2012) - In August 1999, ECW began to broadcast nationally on TNN (for what was initially a three year contract). Despite no advertising and a low budget, ECW became TNN's highest rated show.
Northern Exposure (1990 - 1995) - Joel Fleishman is fresh out of medical college, and fresh out of luck. Failing to read the fine print in his scholarship conditions, he finds he has no choice but to move to the remote and somewhat eccentric town of Cicely, in the wilds of Alaska. Once there, he is welcomed by the peculiar locals wh...
War of the Worlds (1988 - 1990) - Thirty-five years ago, Earth was invaded by what seemed at the time an invincible army of aliens. Were it not for the aliens' susceptibility to ordinary bacteria, the invasion would have been successful, the common cold accomplished what atomic bombs had failed to do. The aliens were stopped, but no...
Supertrain (1979 - 1979) - Supertrain is about a passenger train that can go up to 180 m.p.h. It's pilot was a movie. It's plot is about what happens when a murderer sneaks on. It was one of the biggest T.V. flops in history
What's My Line? (1968 - 1975) - Until 1997, "What's My Line?" stood as the longest-lived game show in American television history. Its 25-year run on CBS and syndication was attributed to its very simple concept: Guess the contestant's occupation.
What a Dummy (1990 - 1991) - Ed Branningan's great uncle dies and leaves a trunk full of props from the days when Uncle Jackie was a ventriloquist. Buzz, Jackie's dummy, has been locked in the trunk for 50-years; Buzz can also think and talk and goes about giving everyone in the house advice. Ed's family, which lives in Secaucu...
Kinnikuman (1983 - 1986) - This is the first generation Kinnikuman BEFORE the one that came to America and a lot better. It stars King Kinnikuman in his struggle for humanity. That's right. This is the show where we see Mantaro's father before Mantaro was even born. If you still don't know what show I'm talking about, I'l...
No Soap, Radio (1983 - 1983) - Short-lived surreal comedy sketch show, hosted by Steve Guttenberg, that somewhat evoked the sensibilities of Ernie Kovacs.
Hearts Afire (1992 - 1995) - John Ritter returns to TV in a genial sitcom, playing an aide to a senator (Gaynes). His life is somewhat complicated by his wife (Post)'s father (Asner) having spent a long stretch in prison for financial impropriety, and her somewhat-unnecessary attempts to re-integrate him into society.
Bob (1992 - 1993) - Bob Newhart starred in this short lived sitcom about a comic book artist who works for a greeting card company.
7 Days (1998 - 2001) - This TV science fiction action drama is based on the familiar fantasy notion: what if it were possible to go back and do it all over again, minus mistakes? Ex-CIA agent Frank Parker (Jonathan LaPaglia) is yanked from a mental institution and assigned to a top-secret project engineered from a Roswell...
Bad Girls (1999 - 2006) - Drama series set in Larkhall prison, with all of the Bad Girls of G-Wing serving time for muder, assault and other crimes. It shows what life can be like in a women's prison.
Vytor: The Starfire Champion (1989 - 1989) - Storyline: Join Vytor, Skyla and their friends, as they battle the evil Myzor Sarcophogus for the ultimate power- The Starfire Ring! A legacy of legends, Civilization had done what man had always dreamed of doing, established a world of total peace. Then the greedy King of War, Myzor Sarcophogus,...
Profiler (1996 - 2000) - Dr. Sam Waters is a detective with the Violent Crimes Task Force who work together with the FBI to track down murderers. Sam has visions in which she sees what happens when she is confronted with evidence and the crime scene.
Suddenly Susan (1996 - 2000) - Workplace situation comedy centered on the character of Susan, a "somewhat sheltered" magazine writer who has dumped her rich fianc at the altar and must now cope with being suddenly single - complicated by the fact that her boss at hip San Francisco magazine The Gate is her ex's brother Jack. He h...
Instant Star (2006 - 2009) - a teenager wins a contest and follows her dreams to become a super starbut she soon finds out what its realy like with drama fun and it teaches children what being a star is realy like but Jude soon has to juggle friends family feelings and life!
Moby Dick And Mighty Mightor (1967 - 1970) - When a typhoon suddenly strikes Tom and Tub are swept miles away from their uncle's vessel "The Sea Explorer" and find themselves in uncharted waters surrounded by menacing sharks. When all seems lost they are rescued by the giant white whale, Moby Dick. Tom and Tub happily realize they have found a...
Extreme (2009 - 2010) - Extreme is a 2009 television series that aired on the American Travel Channel. The series covered so-called extreme activities that features "the absolute best of what the US of A has to offerto the total EXTREME". Produced by Sharp Entertainment, the show traveled around the United States to docum...
Mr. Dressup (1967 - 1996) - "Mr. Dressup" is a Canadian series, with a premise somewhat similar to "Mister Rogers". It ran for 29 years on CBC from 1967 to 1996.
Armored Trooper Votoms (1983 - 1984) - The end of the 100 year war between the planets Bavalant and Melkia does not allow Melkian soldier Chirico Cuvie a moment of peace. His accidental involvement in a clandestine mission places him in danger, requiring him to escape and attempt to survive on what is left of his war-torn homeworld.
Ultimate Otaku Teacher (2015 - 2015) - Junichirou Kagami is a young published physicist, a genius, and a hopeless otaku. At the mercy of YD, a self-diagnosed illness which causes him to only be able to do what he "Yearns to Do," Junichirou foregoes his scientific career to maintain and improve his anime blog. However, when he gets hired...
The Surprise Show/Hank Stohl Presents (1965 - 1967) - Local:WPIX TV Ch.11 NYC Weekday afternoons Tuesday September 7,1965-Friday September 7,1967 Host/Performer/Puppeteer:Hank Stohl Aniform Operators:Morey Bunin,Jimmy Boyd,Cleveon Little and Wayland Flowers.
What Should I Do? (1969 - 1992) - The What Should I Do? Series was a 9-episode educational show produced by The Walt Disney Company. The films were included in some "Donald Duck Presents" episodes. Originally it was animated, in 1992 were produced additional live-action segments.
What's My Line? (1950 - 1967) - CBS TV 1950-1967/Syndicated A panel of four famous people..had to try and guess the unusual occupations of the contestants..the panel also had to try and guess the identity of"The Mystery Guest"..while blindfolded. ABC TV newsman John Dailey was the program's first host/moderator..the second mc was...
What's New, Scooby-Doo? (2002 - 2006) - "What's New, Scooby-Doo?" is a more realistic modern version of "Scooby-Doo, Where Are You?" The show lacks a laugh track and uses new, original sound effects. The theme song is performed by Simple Plan.
What A Cartoon! (1995 - 2002) - An American animation showcase series created by Fred Seibert for Hanna-Barbera Cartoons which aired on Cartoon Network. The project consisted of 79 short cartoons, many of which became hit shows for Cartoon Network including Johnny Bravo, The PowerPuff Girls, Courage The Cowardly Dog, and the Seth...
The Millionaire (1955 - 1960) - In this hit 1950s TV series, a millionaire makes a habit of giving away one million dollars apiece to random strangers, under the condition that they never reveal the donor. What happens afterwards affects the recipient's lives in more ways than one.
Chortolton and the wheelies (1976 - 1979) - this surrel (or somewhat creepy) series feutured a dragon a witch and a place called wheelie world
Education Showcase (1994 - 1998) - A Monthly Television Magazine program gives a monthly preview of the best of educational programming. Hosted by Joan Scott. This program gives previews of dates, times and what channel it is shown for education purposes and some programs used for Cable in the Classroom.
What Really Happened To the Class Of '65? (1977 - 1978) - A dramatic anthology series based on the book of the same title. A former student who later returns to his old high school as a teacher & tells stories about his former classmates who have moved on with their lives. The show ran briefly on NBC.
Kishkashta (1976 - 1981) - the main character in one of the first Israeli Educational Television shows, Ma Pit'om ( ; "What on earth?" or "No way!"), written by, among other screenwriters, Tamar Adar. The show aired in the 1970s and '80s, when there was only one television station in Israel, TV was still black and whit...
Potemayo (2007 - Current) - A 12-episode anime adaptation by J.C.Staff aired between July and September 2007 on Tokyo MX.One morning Sunao Moriyama, a male junior high student, finds a small, cute creature in his refrigerator. During breakfast, Sunao looks down at what he is eating, a bun with potato and mayonnaise filling, an...
Sally the Witch (1966 - 1991) - also known as Sunny the Witch is one of the popular anime magical girls of what eventually become a genre in Japan. Due to its characteristics, may be considered the first shjo anime as well;[1] while titles such as Himitsu no Akko-chan predate Sally in manga form, the Sally anime predates Himitsu...
The Tower of Druaga (2008 - 2009) - It is said that every few years, there is what's known as the "Summer of Anu." During that summer, thanks to the divine protection of the sky-god Anu, all of the demons in the tower lose their power. The country of Uruk has begun an invasion of the tower in order to suppress the demons. They've buil...
MumbleBumble (1998 - 2000) - This happy-go-lucky hippo has a talent for turning the world into a silly fun-filled playground. Whether he's chasing rainbows, counting the stars or going spelunking, he's always got a surprise up his sleeve. And if MumbleBumble can't find what he's looking for, he simply invents it. After all,...
The Irresponsible Captain Tylor (1993 - 1993) - Justy Ueki Tylor had his life all planned out: join the military, get a cushy desk job, and then retire with a big fat pension check. The perfect plan...until he wandered into a hostage situation and somehow managed to save an Admiral! Now Tylor, a man who wouldn't know what discipline was if it bit...
The Marvelous Misadventures of Flapjack (2008 - 2010) - an American animated television series created by Thurop Van Orman for Cartoon Network that premiered in North America on June 5, 2008.[1] It stars creator Thurop Van Orman as the voice of Flapjack, a nave young boy who was raised by a whale named Bubbie and is mentored by a salty sea pirate called...
Dracula: The Series (1990 - 1991) - As suave businessman Alexander Lucard (a.k.a. Dracula) builds a financial world empire, a group of juvenile vampire hunters led by the older and wiser Gustav Helsing do what they can to keep his evil machinations at bay. A short-lived series lasting for only one season, the show is mostly just campy...
The Bugs Bunny/Looney Tunes Comedy Hour (1985 - 1986) - A briefly-lasting version of "The Bugs Bunny Show" this is what the show was called when it moved back to ABC in 1985. The show was an hour long and did not air Tweety or Speedy Gonzales cartoons but they were added a year later when the show was renamed "The Bugs Bunny & Tweety Show".
Pittsburgh Penguins Hockey (1989 - 1997) - Its a hockey night in pittsburgh. penguins hockey on kdka and other channels ran from 1986 to 1993 what a run it has been.
Monster Farm (1998 - 1999) - The series was about a young man from the city named Jack Haylee and the farm he inherits from his great Uncle Harloff. What he finds when he arrives is a bizarre collection of farm animals. Together, this unlikely managerie must work to help their new owner save their home from the curiosity-seeker...
Robotech II: The Sentinels (1987 - 1987) - This series was intended to continue the Robotech Saga explaining what happened to the original Macross Saga characters between The Robotech Masters and The New Generation sagas. However due to various reasons the production fell through and only 3 episodes were made by Tatsunoko Production.
What a Country (1986 - 1987) - A 1980s syndicated sitcom about an English teacher (Garrett M.Brown) teaching a group of foreigners, to help them pass their citizenship exam. Yakov Smirnoff, Gail Strickland, and Don Knotts co-starred.
Newhart (1982 - 1990) - Dick Loudon and his wife Joanna decide to leave life in New York City and buy a little inn in Vermont. Dick is a how-to book writer, who eventually becomes a local TV celebrity as host of "Vermont Today." George Utley is the handyman at the inn and Leslie Vanderkellen is the maid, with ambitions of...
2030 CE (2002 - 2003) - Welcome to the year 2030: Common Era (CE). Bright with possibility, it is a vibrant new world of employment, clean air and a revitalized emphasis on leisure and recreation. The 'good life' is available to all. What more could one want?
Chaotic (2007 - Current) - This show is about a boy named Tom who plays an online game called Chaotic. He gets a password to play Chaotic in a different way. With his friends Kaz, Peyton, and Sarah They explore the wonders of what is Perim and scan whatever they can so they can battle in the battledromes.
What About Mimi? (2000 - 2002) - Mimi Mortin, a clever, red-headed girl in the sixth grade who lives in the town of Starfish Bay. She's clever, optimistic, and has a powerful imagination. She's always willing to help and solve any problem that she may encounter, most of the times with creative plans and ideas. Although her plans ma...
The Secret World of Santa Claus (1997 - 1999) - Curious what Santa Claus, his nine flying reindeer and the Elves do the other 364 days of the year? In this non-stop adventure, Santa and his team are on search for the perfect toys for all the boys and girls on his Nice list.
Tupu (2004 - 2006) - Tupu is a barefoot wild girl who has been raised in Central Park. She is friends with Norton the boy and Whatzup the squirrel.
8 Simple Rules (2002 - 2005) - 8 Simple Rules was a sitcom running on ABC from 2002-2005. The sitcom revolved around the lives of sports writer Paul Hennessy and his wife, nurse Cate Hennessy as well as their awkward children. The whole series was based off the book "8 Simple Rules for Dating My Teenage Daughter" which is what th...
Lingo (1987 - 2011) - This game begins with two teams of two contestants each. Each team is given a Lingo card with 25 spaces each after which seven spaces are covered to begin. The team is shown the first letter of a randomly generated five-letter word. The team then has five guesses to figure out what the word is, with...
X-Play (1998 - 2013) - What do you get when you cross video game news and sketch comedy? You get X-Play, the biggest and most popular gaming show on TV! The show began as Gamespot TV in 1998 on the ZDTV Network and featured a set format for each episode. Each episode would start off with Game News, where Adam Sessler or L...
What I Like About You (2002 - 2006) - What I Like About You is an American television sitcom set mainly in New York City, following the lives of two sisters, older-sister Valerie Tyler (Jennie Garth) and teenager-sister Holly Tyler (Amanda Bynes). The series ran on The WB from September 20, 2002, to March 24, 2006, with a total of 86 ep...
Wibbly Pig (2009 - 2010) - Based on Mick Inkpens multi-award winning literary franchise Wibbly Pig (over two million books sold worldwide), Wibbly Pig is a comedy series that takes the daily routine of a young child and finds humor and fun in every part of it. Wibbly simply does what children do. From day to day activities l...
Bubu and the Little Owls (2018 - Current) - Bubu and his friends use curiosity and say things like "what's that?"
The Special Duty Combat Unit Shinesman (1996 - 1996) - In what is essentially a Seiy (or voice actor) parody take on "Super Sentai" / Power Ranger style shows, five heroes clad in red, gray, moss green, sepia and salmon pink must defend the world from GASP invading aliens.
What-a-Mess! (1979 - 1981) - What-a-Mess was a series of children's books written by British comedy writer Frank Muir and illustrated by Joseph Wright. The title character is a disheveled (hence his nickname), accident-prone Afghan Hound puppy, whose real name is Prince Amir of Kinjan. The book series was later made into two an...
Snagglepuss (1961 - 1961) - Snagglepuss lives in a cavern, which he constantly tries to make more habitable for himself. No matter what he does, however, he always winds up back where he started or worse off than he was before. In some episodes, Snagglepuss is chased by Major Minor, a tiny-sized hunter. A few episodes involved...
Hippothesis (2011 - 2011) - Our stars, Dawn, the pygmy Hippopotamus, and Edward the dog, explore their everyday environments and learn about the natural world around them. Dawn enthusiastically investigates anything, while Edward approaches the world more methodically - wanting to know what the result will be before they even...
What's New Mr. Magoo? (1977 - 1977) - Mr. Magoo goes on new adventures with his pet dog to see what's new
Science Max: Experiments at Large (2015 - Current) - Have you ever done a science experiment and wondered "What would this be like if it were HUGE?" Welcome to Science Max, the exciting new series that turbocharges all the science experiments you've done at home.
A Christmas Story(1983) - Picture it, Cleveland Ohio in the 1940's. What does every young boy want? You can safely assume it's not a video game system. No, it's a Red Rider BB Gun, the prefered weapon of every wild west imaginary hero. And Ralphie is no different than any other boy. But while his head is in the clouds thinki...
Beauty and the Beast(1991) - Adapted from the public domain and dedicated to the memory of co-songwriter Howard Ashman (1950-1991). Once upon a time, a prince named Adam is cursed by an enchantress disguised as an old woman to become what he is on the inside: a hideous beast. The only way to break the curse is to find someone t...
A Bug's Life(1998) - Every year, a bunch of grasshoppers come to the anthill and eat what the ants have gathered for them. The ants have to work all year to get the food, just to have the grass hoppers take it away.so the queen ant tells a trouble making ant named flick to go find warriors to help them fight off the gra...
Halloween III: Season of the Witch(1982) - In this creative film, you get a look at John Carpenter's original concept for what Halloween sequels would be about. Originally he meant for each Halloween installment to be a totally different story. Unfortunately this film didn't get the unique recognition it deserved because to most fans, Hallow...
The Last Unicorn(1982) - Unicorns do not regret, for they do not understand human emotion. This is the story of one unicorn's journey to discover what has happened to the rest of her kind. On the road, she befriends an wizard cursed with ineptitude and a rough scullery maid. To save her from the wrath of a great bull demo...
Free Willy(1993) - Fishermen separate a young orca whale (Willy) from his parents and he ends up in a fish bowl at a marina. Meanwhile, a street kid runs afoul of the law and gets caught vandalising the marina, but his social worker gets him off the hook (so to speak) provided he cleans up his mess at the marina. Whil...
IT(1990) - Originally titled Stephen King's It, this two-part TV movie first aired on November 18 and 20, 1990. The story starts in Maine, where a small child is lured into the hands of what audiences everywhere can be assured is one mean clown. The 30-year struggle against an evil supernatural force that masq...
Scary Movie(2000) - After parodying the blaxploitation films of the 1970s in I'm Gonna Git You Sucka, Keenen Ivory Wayans takes aim at slasher films of the 1980s and 1990s in this raunchy satire, which was produced under the clumsy but inarguably appropriate title Scream If You Know What I Did Last Halloween. As you mi...
The Blair Witch Project(1999) - Combining Hi-8 video with black and white 16mm film, this film presents a raw look at what can happen when college students forego common sense and enter the world of voodoo and witchcraft. Presented as a straight-forward documentary, the film opens with a title card explaining that in 1994, three s...
Major Payne(1995) - Major Benson Winifred Payne is being discharged from the Marines. Payne is a killin' machine, but the wars of the world are no longer fought on the battlefield. A career Marine, he has no idea what to do as a civilian, so his commander finds him a job - commanding officer of a local school's JROTC p...
Detroit Rock City(1999) - Four members of a high school band called Mystery do everything they can to attend a KISS concert in Detroit. In order to make it to the show they must steal, cheat, strip, deal with an anti-rock mom, and generally do whatever it takes to see the band that has inspired them to be musicians. It plays...
Grease(1978) - Almost 30 years alter its premiere; Randal Kleiser's Grease is as popular as ever. To what do it owes its everlasting attraction? Maybe it's because this nostalgic musical vision of the fifties is one of those films where everything fits right int
Cool World(1992) - Jack Deebs is a cartoonist who is due to be released from jail. His comic book "Cool World" describes a zany world populated by "doodles" (cartoon characters) and "noids" (humanoids). What Jack did't realize is that Cool World really does exist, and a "doodle" scientist has just perfected a machine...
Twilight Zone: The Movie(1983) - A big screen adaptation of the science fiction TV show that features 4 stories:In one a redneck bigot, learns what it's like to be the people he hates; a group of old people in a senior citizens home turn into little kids, after play a game of "Kick the can" to experience being young again; A boy wi...
Small Soldiers(1998) - Alan, son of a Toy Store owner, tries out some new action figures: The Commando Elite vs. The Gorgonites. What he does not know, is that both sets of toys were designed to move, talk and play back. The Commando Elite's purpose is to destroy the Gorgonites. Unfortunately, the toy designer who was res...
Aladdin and the King of Thieves(1996) - At long last, Aladdin is about to marry the Princess Jasmine. Despite the presence and encouragement of his friends Genie, Carpet, and Abu, he is fearful and anxious. He is most worried as to what kind of father he will be, having never known his own. But when the 40 Thieves disrupt the wedding tryi...
Fast Times at Ridgemont High(1982) - On the surface this film is what it is, a classic story of the teenagers quest for sex and parties. But what might surprise you is the ways in which this film takes it's shares of serious terms. A girl must face the trials of pregnancy andf abortion, a young man realizes that his long time friend is...
Billy Madison(1995) - Billy Madison (Adam Sandler) is a 27-year-old uneducated slacker with a rich father. Billy is about to inherit his father's business and money, but only if he can make it through all 12 grades (2 weeks per grade) to prove that he has what it takes to take over his father's business.
Baby Geniuses(1999) - Dr. Elena Kinder and Dr. Heap work for BABYCO, the world's leading manufacturer in baby products. What the public doesn't know, however, is that Dr. Kinder and Dr. Heap are secretly working on cracking the code to "baby talk" which is actually a highly sophisticated language which allows babies to c...
The Wedding Singer(1998) - Robbie Hart is singing the hits of the 1980s at weddings and other celebrations. He also can keep the party going in good spirit, he knows what to say and when to say it. Julia is a waitress at the events where Robbie performs. When both of them find someone to marry and prepare for their weddings,...
The Matrix(1999) - In the distant future, a computer hacker named Neo discovers that what we think is reality is actually a computerized image planted in our minds. The real world is run by machines that use human bodies as batteries, and place the human's minds into an alternate reality, a reality knows as The Matrix...
Christine(1983) - Arnie Cunningham exists on the bottom of the high school food chain. Even his friendship with the high school Quarterback doesn't seem to earn him cool points. And what's worse is Arnies domineering mother who get's upset if he say
Logans Run(1976) - In the 23rd century, what remains of society is sheltered inside a high-tech domed city. Shades of the Brave New World, poverty, sickness, and war have been eradicated in this futuristic utopia. Babies are grown inside test tubes rather than born. With every needs taken care by the city's central co...
The Stupids(1996) - This film is based on The Stupids series of children's books by Harry Allard and James Marshall, which are about a family that takes things very, very literally. In this film, the Stupids attempt to discover what happens to the garbage that disappears from their lawn every week (they think it has be...
BASEketball(1998) - A great movie with 3 friends, Trey Parker(Coop), Matt Stone(Remer), and Dian Bachar(Squeak), they create a new driveway legend game called BASEketball. A billionare, Ted Denslow (played by Ernest Borgnine), wants the game to go national. See what happens in this hilarious movie starring the creat...
Drop Dead Fred(1991) - Lots of kids have imaginary friends, but what if yours came back after you'd grown up? Elizabeth is struggling with her straying husband and overbearing mother when she comes across the old jack-in-the-box where her old friend was sealed by her mother. Freeing Fred, she is forced to come to grips...
Ernest Goes to Camp(1987) - Ernest gets a job as a fix-it man at a summer camp for troubled boys, but what he really wants to be is a counselor. This juvenile comedy, filled with potty humor and slapstick, chronicles his campaign to get a promotion. As a consummate bungler, he ends up causing all kinds of comical chaos. Fortun...
What's Eating Gilbert Grape?(1993) - Gilbert Grape lives in Endora, a place where nothing much happens. The only times the police got something to do is when Gilbert's autistic brother Arnie tries to climb up on the watertower nearby. Taking care of Arnie is mostly Gilbert's task which can be pretty demanding, at least while you are wo...
Robin Hood: Men in Tights(1993) - The legend had it coming... Find out where Robin Hood put his Little John, what made Will Scarlet, and what did Friar Tuck into his tights that Maid Marion all of
The Shadow(1994) - The Shadow is a legendary superhero, who because of his unique past, knows what evil lurks in the hearts of men. In his newest adventure, he faces his most ruthless enemy Shiwan Khan, a barbarian planning to destroy the city with an atomic bomb.
Dumb And Dumber(1994) - Delivering exactly what its title promises, this celebration of stupidity was Jim Carrey's 1994 follow-up to Ace Ventura: Pet Detective and The Mask. The film pairs the rubber- faced wacky man with Jeff Daniels as the not-so-dynamic duo of Lloyd and Harry, dunderheads who come into the possession of...
I Know What You Did Last Summer(1997) - Adaptation of Lois Duncan's thriller about four teenagers trying to cover up a hit-and-run. Julie, a high school senior who goes trip with her friends and accidently hits a fisherman. They think he is dead and dump him into the waters. But later they get a strange letter that says "I know what you d...
What About Bob(1991) - Bob Wiley is a man who can hardly leave his house without his lips going numb from fear. Dr. Leo Marvin is the egotistical psychiatrist who has the misfortune of getting Bob pawned off on him by a fellow doctor. What Dr. Marvin thinks is just another aspect of his life that can be meticulously con...
SLC Punk(1998) - What's it like being the only punk rockers in the biggest Mormon community in the world? Stevo (Matthew Lillard) and Heroin Bob (Michael Goorjian) provide the answer to this and other questions in SLC Punk. Stevo and Bob (whose name is actually an ironic reference to his fear of needles) are two fri...
Harry and the Hendersons(1987) - While on a family trip the Henderson's hit a "bigfoot" with their Station Wagon. The creature appears to be dead so George (John Lithgow) ties the thing to the car roof. What the Hendersons don't know is that the creature they call "Harry" (Kevin Peter Hall) is not quite dead. A series of events hap...
History of the World Part I(1981) - From the dawn of man to the distant future, mankind's evolution (or lack thereof) is traced. Often ridiculous but never serious, we learn the truth behind the Roman Emperor, we learn what REALLY happened at the last supper, the circumstances that surrounded the French Revolution, how to test eunuchs...
It's Flashbeagle, Charlie Brown(1984) - No wonder Snoopy's too tired to do what other dogs do, Charlie Brown. He's Flashbeagle, who dances all night and sleeps al
Night Of The Living Dead - 1990(1990) - Makeup wizard Tom Savini's color remake of George A. Romero's 1968 classic follows the original almost shot-for-shot, so quality comparisons are somewhat pointless. The film was clearly made for younger viewers who refuse to watch black-and-white films, no matter how good they may be. The result is...
Free Willy 2: The Adventure Home(1995) - Two years ago the boy Jesse helped the whale Willy to jump into freedom. Jesse enjoys the life with his adoptive parents, when his half-brother Elvis arrives because the dead of their mother. During a holiday trip Jesse meets Willy again, as well as his indian friend Randolph. A tender love develope...
Mouse Hunt(1997) - When the Founder of a string factory dies..his two sons inherit it. Due to a promise they made to their father on his death bed..they must agree what to do with it. When a pesky mouse is discovered..the brothers try everything to get rid of it.
Better Off Dead(1985) - What is a teenage boy to do when his girlfriend dumps him for a ski jock? Suicide of course! However, each attempt he makes is a failure which only brings him more agony and embarrassment. Still obsessed with his ex-girlfriend, his next solution is to try and win her back, unless love is found with...
Meatballs(1979) - You gotta enjoy this film for what it is, a feel good 80's misfits movie captained by the cooler than cool Bill Murray. Although the original movie poster eludes to a film about teen sex, and older men who don't go to prison for it, the movie is not that a
Big Girls Don't Cry... They Get Even(1992) - The movie revolves around Laura whose family is somewhat disfunctional. Laura gains new step parents and step brothers and sisters. But one summer at the lake reunites everyone in a somewhat comedic way.
Free Willy 3: The Rescue(1997) - Willy the whale is back, this time threatened by illegal whalers making money off sushi. Jesse, now 16, has taken a job on an orca-researching ship, along with old friend Randolph and a sarcastic scientist, Drew. On the whaler's ship is captain John Wesley and his son, Max, who isn't really pleased...
Shriek If You Know What I Did Last Friday The 13th(2000) - Several of the biggest teen horror hits of the 1990s get slashed in this satiric comedy. Hagitha Utslay (Tiffani Amber Thiessen) is a television reporter with Empty-V News who is covering a series of murders that have the students of Bulimia Falls High School quaking in their boots. The school's pri...
Muppets Most Wanted(2014) - Directly after the previous film, the Muppets find themselves at a loss as to what to do until a man named Dominic Badguy, claiming his last name is pronounced "badjee" in French, suggests the Muppets go on a European tour with him as their tour manager. Unbeknownst to the Muppets, criminal mastermi...
What Dreams May Come(1998) - Chris Neilson dies to find himself in a heaven more amazing than he could have ever dreamed of. There is one thing missing: his wife. After he dies, his wife, Annie killed herself and went to hell. Chris decides to risk eternity in hades for the small chance that he will be able to bring her back to...
Waxwork(1988) - Wealthy slacker college student Mark, his new girlfriend Sarah, and their friends are invited to a special showing at a mysterious wax museum which displays 18 of the most evil men of all time. After his ex-girlfriend and another friend disapear, Mark becomes suspicous. What he doesn't know is that...
Little Women(1994) - With their father away fighting in the Civil War, Meg, Jo, Beth, and Amy grow up with their mother in somewhat reduced circumstances. They are a close family who inevitably have their squabbles and tragedies. But the bond holds even when men friends start to become a part of the household later.
Gummo(1997) - Taking place in Xenia, Ohio--a small poor and boring city that never completely recovered from a tornado that hit. A very random outlook on the lives of various people who live in this town and what they do to keep from being bored or what they do in general.
The Man From Snowy River(1982) - Jim Craig has lived his entire life in the mountains of Australia until his father dies from a sudden accident. Jim is soon forced to look for work in the lowlands to rebuild what his father fought so hard to make, all the while encouraged by the lone miner Spur to persevere. Jim finds work with H...
The Last American Virgin(1982) - 3 teenagers are looking to lose their virginity, and two of them end up in a love triangle with a woman they both have a crush on. What starts out as a teen sex comedy ends up as a drama with an ending that's still being debated over a quarter of a century after the film's release.
A Charlie Brown Thanksgiving(1973) - It's Thanksgiving, and Charlie Brown and Sally are invited to their grandmother's house for dinner. Unfortunately, Peppermint Patty invites herself to their house, along with Marcie and their friends. Snoopy is in charge of cooking, but Peppermint Patty is horrifed at what Snoopy cooked and thought...
Dot and the Whale(1986) - Dot, an Australian orphan girl, goes out of her way to save the life of a beached whale.
Wee Sing in the Big Rock Candy Mountain(1991) - "What would it be like to slide into a world of ice cream mountains and lemonade streams
Stargate(1994) - A giant structure found in the desert has studied by various scientist for nearly fifty years and are no where near discovering what it is. Until Daniel jackson, a language expert deciphers and reveals that it's a Stargate. He also discovers how to make it work. They then learn that it's some kind i...
Mad Max Beyond Thunderdome(1985) - About 15 years after the events of Mad Max 2, nuclear war has finally destroyed what little was left of civilization. Grizzled and older, former cop Max (Mel Gibson) roams the Australian desert in a camel-drawn vehicle until father-and-son thieves Jebediah Sr. (Bruce Spence) and Jr. (Adam Cockbur...
The Batman Superman Movie: World's Finest(1998) - If given the chance, would Batman have the hots for Lois Lane? Would Lex Luthor get along well with The Joker? And what, if anything, would be left for Robin to do? All these questions and more are answered in this conflation of two of the most venerable comic book legends, The Batman Superman Movie...
Breaking Away(1979) - The Stollers only child has graduated high school and (along with three friends) must decide what to do with his life. He won a bike in the year before opening scene and has become very good at racing, winning all the local trophies. His heroes are the Cinzano racing team from Italy. He begins liste...
Dracula: Dead And Loving It(1995) - Mel Brooks does it again with this send-up of vampire films. That Leslie Nielson plays the great blood-sucking count gives viewers a good idea as to what they are in for. This Dracula takes himself very seriously despite the fact that he's a bit of a klutz with a tendency to slip in the bat guano th...
The Pest(1997) - What kind of freakazoid would let someone hunt him just to collect $50,000? Nex
Kickboxer(1989) - Kurt Sloane (Van Damme) accompanies his brother Eric Sloane to Thailand for a Muay Thai fight versus their champion, Tong Po. Eric is not ready for what this guy has in store for him and against his brother's wishes fights him. He is paralyzed from the fight and Van Damme swears for revenge of hi...
Unforgiven(1992) - Dedicated to his mentors Sergio Leone and Don Siegel, Clint Eastwood's 1992 Oscar-winner examines the mythic violence of the Western, taking on the ghosts of his own star past. Disgusted by Sheriff "Little Bill" Daggett's decree that several ponies make up for a cowhand's slashing a whore's face, Bi...
Critters 3: You Are What They Eat(1991) - The third in the tongue-in-cheek horror series liberally cribbed from Gremlins (1984) features an early performance from future heartthrob Leonardo DiCaprio and was filmed simultaneously with its follow-up. This time out, it's an urban family who picks up one of the fast-multiplying beasties while o...
Frankenstein Unbound(1990) - Legendary low-budget mogul Roger Corman made a somewhat inauspicious return to the director's chair for the first time in nearly twenty years (unless one counts his uncredited participation in "pickup" shoots for several New World Pictures productions) for this quaint sci-fi/horror outing, based on...
Ms. 45(1981) - A young, mute fashion designer (Zoe Tamerlis) is raped twice in one day. Disturbed by what happened to her, she starts shooting down perverted thugs with a 45. It was another controversial movie from Abel Ferrara, who would later go on to bring us movies such as "Fear City" and "Bad Lieutenant"....
Easy Rider(1969) - Two young men mount themselves on Harly-Davidson choppers and embark on a somewhat-spirtual cross-country journey to go to Mardi Gras in New Orleans.
Monty Python's Life of Brian(1979) - A brilliant parody from the British comedy group Monty Python about the history of (not Jesus but the boy born right next door to The Manger, Brian). A Terry Jones directed film from 1979 that has since gained cult status. What many fans don't know is that this movie might never have happened if no...
8 Heads in a Duffel Bag(1997) - Cross What's up Doc with Bring Me the Head of Alfredo Garcia and you get this dark screwball comedy of murder and lost luggage. Mafia hitman Tommy Spinelli (Joe Pesci) is flying to San Diego with a bag that holds eight severed heads, which he's bringing to his superiors to prove that some troublesom...
Satisfaction(1988) - When a young rock group called The Mystery gets its first gig at a club, it's an opportunity to see what life is all about! Fresh out of high school, the rockers are hired by an exclusive beach resort thanks to a faded '60s songwriter. There, they meet with romance and adventure. But street-smart l...
The Thirteenth Floor(1999) - The increasingly blurry lines between what is real and what is an artificial construct - both physically and philosophically - are the point of focus in the science fiction drama The Thirteenth Floor. In 1937, a man named Fuller (Armin Mueller-Stahl) gives a note to Ashton (Vincent D'Onofrio), the b...
Way of the Dragon(1974) - Tang Lung arrives in Rome to help his cousins in the restaurant business. They are being pressured to sell their property to the syndicate, who will stop at nothing to get what they want. When Tang arrives he poses a new threat to the syndicate, and they are unable to defeat him. The syndicate boss...
Purple Rain(1984) - Take a richly-human story of survival and triumph, a now soundtrack by the hottest bands around and the startling presence and musically of rock superstar Prince --- the man who lived the music --- and you've got what may be in Rolling Stone's words "the smartest, most spritually ambitous rock-'n'-r...
Glam(1997) - Josh Evans wrote and directed this cynical glimpse at power players and hustlers working the shadowy side of the film industry. After his mother's death, talented eccentric Sonny Daye (William McNamara) arrives on the Hollywood scene. His brother, Franky Syde (Frank Whaley), confident of Sonny's abi...
Return to the Batcave: The Misadventures of Adam and Burt(2003) - When the original Batmobile is stolen, there's no time to the call the police. This is a job for Actors! years after the original Batman series went off the air a fiendish mastermind is forcing Adam West and Burt Ward to relive their legendary pasts as the Caped Crusader and The Boy Wonder. What we...
Orca(1977) - After witnessing the killing of his mate and offspring at Captain Nolan's hands, a vengeful killer whale goes on a rampage in the fisherman's Newfoundland harbor. Under pressure from the villagers, Nolan, Rachel and Umilak sail after the great beast, who will meet them on it's own turf.
Twins(1988) - Julius and Vincent Benedict are the results of an experiment that would allow for the perfect child. Julius was planned and grows to athletic proportions. Vincent is an accident and is somewhat smaller in stature. Vincent is placed in an orphanage while Julius is taken to a south seas island and rai...
Zombie(1979) - After a New York harbor patrolman is murdered at the hands of a flesh-hungry ghoul aboard what was believed to be an abandoned yacht, Anne (Tisa Farrow)--the daughter of the ship's missing owner--teams up with a newspaper reporter named Peter West (Ian McCulloch) for a private investigation. With th...
A Midnight Clear(1992) - Based on a novel by William Wharton, A Midnight Clear is set in the Adriennes Forest in December of 1944. A group of American GIs, all of whom have been together a bit too long, cling to the vestiges of their peacetime interests to remain sane. None are brilliant soldiers, though Will Knot Ethan Haw...
Bushwhacked(1995) - Poor Max Grabelski doesn't have any luck at all. What little he had runs out when local racketeers set the bungling delivery man up to take the fall for their money-laundering schemes. Sure enough, when the government agents arrive, he is found holding a package filled with loot. Not only that, but...
When the Whales Came (1989)(1989) - "It has been 70 years since the people of Samson Island preyed upon a school of Narwhal Whales, only to be destroyed by a mysterious curse. If the last survivor is to be spared, it will be up to two trusting children to learn his ancient secrets
Laura's Star(2004) - Did you ever believe that somewhere there's a special friend just for you? That what Laura finds the day she moves with her family to the city. She misses her old friends and her old house - until she rescues a fallen star, the perfect size for cuddling. The star is homesick, too. And as Laura and t...
Wanted: Dead or Alive(1987) - Rogue agent/bounty hunter played by Rutger Hauer goes after mad bomber/terrorist played by Gene Simmons who meets a somewhat colorful end.
Munchies(1987) - Simon Watterman, a space archaeologist, discovers the "Munchies" in a cave in Peru. Cecil Watterman, Simon's evil twin brother and snack food entrepreneur, kidnaps the creature. What Cecil does not know is that the creature, when chopped up, regenerates into many new creatures -- and are they mean!
Allan Quatermain and the Lost City of Gold(1986) - After his brother Robeson disappears without a trace while exploring Africa in search of a legendary 'white tribe', Allan Quatermain decides to follow in his footsteps to learn what became of him. Soon after arriving, he discovers the Lost City of Gold, controlled by the evil lord Agon, and mined by...
Flatliners(1990) - Medical students begin exploring the world of near death experiences, wanting to know what's beyond. Each has their heart stopped and is revived. They begin having intense flashes of nightmares from their childhood that become more real each time, reflecting sins they committed or had committed aga...
Silent Movie(1976) - One of Mel Brooks's weaker vehicles, this 1976 feature finds a movie producer (Brooks) deciding that the public is ready for the silent film form again. Reasonably ambitious and promising, the film ultimately doesn't do for silent cinema what Brooks did for atmospheric horror (by reviving it while p...
Dot Goes to Hollywood(1987) - Dot sets out on a mighty adventure that takes her to Hollywood. With the help of Hollywood stars Dot wins a talent quest, is discovered by a famous director and becomes what all Hollywood dreams are made of - a film star! This enables her to raise money for her little friend Gumley the koala who nee...
Candyman(1993) - When college student Helen Lyle decided to do a report on urban legends she never knew what she was getting into when she picks the legend about The Candyman a killer who has a hook on where his right hand used to be and comes whenever his name is said in a mirror five times. as she goes to a neighb...
Death Becomes Her(1992) - "Friends" Helen (Goldie Hawn) and Madeline (Meryl Streep) have a deep hatred for each other. Madeline stole Helen's fiance Ernest (Bruce Willis) and 14 years later vows revenge. Helen, having taking an elixir to make her live forever, plans to get her man back and kill Madeline. What she doesn't kn...
Introducing... Janet (Rubberface)(1983) - Adah Glassbourg plays Janet in this 40 minute long made for TV movie. Janet is an over-weight girl who has a knack for making the other children in school laugh...by making fun of her own weight. In seeing the other kids reaction, she feels that she might have what it takes to be a comedian. She vis...
Some Kind of Wonderful(1987) - What would YOU do to win the girl of your dreams? Keith spends his college money and plans out the wazoo to make his date with the popular Amanda Jones one she'll remember. But could his best friend, tomboy Watts be a better match? Growing up was never easy, because sometimes the best things in li...
The Car(1977) - A small town in Utah is terrorized by black sedan that appears to have a no driver behind the wheel. It starts running over random citizens of the small town and the locals try to stop killings, lead by Captain Wade Parent. As more people are kill Wade becomes more determined to find who or what is...
One Crazy Summer(1986) - What was the craziest summer you ever had? Probably pales in comparison to this classic romantic comedy. Hoops McCann may not be any good at the sport whose name he bears, but he IS a talented cartoonist, if only he can find the right angle. To give him a bit of guidance, his friend, George takes...
Dressed To Kill(1980) - A transsexual murders a woman named Kate Miller (Angie Dickinson), who is a patient of her psychologist Dr. Robert Elliot (Michael Caine). Kate's son Peter (Keith Gordon) and a hooker named Liz Blake (Nancy Allen) investigate the murder and find that things aren't what they seem.
The Goodbye Girl(1977) - The Goodbye Girl is a bittersweet comedy about relationships and taking chances. Though it deals with the human condition, what most quickly comes to mind are those wickedly comedic scenes featuring Richard Dreyfuss in an Oscar-winning role. He plays a struggling actor with a sharp tongue who has su...
Nemesis(1993) - Set in a WW III-decimated 21st-century Los Angeles in which humans compete with cyborgs, this low-budget special-effects laden thriller chronicles the attempts of a heroic fellow to clean up the town and keep the androids from taking over what's left of the planet.
DareDreamer(1990) - In this touching drama, Winston (Tim Noah) is a teen whose underachieving ways have resulted in his being "kept back" from graduating for a couple of years. It seems that he has an incredibly active daydream life, and he can't rouse himself to do whatever he needs to do in real life. When his fantas...
Whatever It Takes(1998) - Get three guys with cool nicknames for the price of one as Don "The Dragon" Wilson, Fred "The Hammer" Williamson, and Andrew "Dice" Clay team up for this gritty action thriller. Two undercover agents try to get the inside scoop on bootleg steroid use in the no-holds-barred world of professional body...
Operation Delta Force II: Mayday(1998) - In this action thriller, a group of terrorists take over an ocean liner with 3,000 passengers on board, but what the bad guys don't know is that the captain of the ship is one Halsey Long (Dale Dye). The good captain's son is Skip Long (Michael McGrady), leader of the crack anti-terrorist squad the...
Trancers II: The Return of Jack Deth(1991) - Once again someone from the future has come back to create an army of Trancers, human zombies who do what they're told without question or pause. Now officer Jack Deth, a cop from the future stranded in the past, must once again go forth to stop them. This sci-fi action sequel chronicles his courage...
Magnolia(1999) - On a rainy day in the San Fernando Valley, the lives of nine people will connect over the course of 24 hours physically, emotionally, and even biblically. We'll see young boy genius, Stanley, feeling the pressure to set a record on the game show "What Do Kids Know?"; the show's host Jimmy Gator, who...
National Lampoon's Senior Trip(1995) - In this over-the-top comedy, a group of rowdy high school students -- whose idea of a good time is throwing a wild party at the home of Principal Moss (Matt Frewer) while he's busy at school -- winds up in detention. As punishment, they're instructed to write an essay on what's wrong with America's...
All I Want for Christmas(1991) - In New York City, siblings Ethan and Hallie O'Fallon launch a hilarious scheme to get what they most want for Christmas involving their parents, Catherine and Michael, and grandmother, Lillian. When Hallie meets Santa Claus, she asks for an unusual gift: her parents back together again.
Jerry Maguire(1996) - Jerry Maguire is a sports agent who feels his job is sucking away his humanity. And so when he tries to get his soul back, he gets fired. Now he's on a mission to get at least one client, keep him, and show the world what he's made of.
Lake Consequence(1993) - This erotic drama stars Joan Severance as Irene, a repressed housewife who develops a lustful and somewhat obsessive attraction to Billy (Billy Zane), a handsome landscaper working with a crew of laborers on her yard. With both her husband and son gone on a fishing trip for a few days, Irene becomes...
I Still Know What You Did Last Summer(1998) - Julie James is finally reshaping her life. Her roommate wins a trip for 4 to a tropical island. To break away from stress, Julie and Ray go with her roommate. But, suddenly, she gets another letter. She gets to the island to find out someone still knows what they did las
Oblivion(1994) - What do you get when you combine a Western with a Science Fiction film? You might get this shoot'em up in space. It is set in the distant town of Oblivion (it was actually filmed in Romania). Though it's a high tech town, it has the feel of an old fashioned Western outpost from the 1800's. The town...
Junior(1994) - Ultimate manly man Arnold Schwarzenegger learns what it's like to be an expectant mother in director Ivan Reitman's high-concept comedy. Schwarzenegger plays Dr. Hess, a medical researcher working on a revolutionary drug to help mothers carry endangered infants to term. When government regulations p...
The Insider(1999) - The Insider tells the true story of a man who decided to tell the world what the seven major tobacco companies knew (and concealed) about the dangers of their product. Jeffrey Wigand (Russell Crowe) was a scientist employed in research for a tobacco firm, Brown and Williamson. Not long after he was...
The Mating Habits of the Earthbound Human(1999) - If aliens from another galaxy were to observe ordinary people as they look for love in contemporary America, what would they make of it? That is the premise of The Mating Habits of the Earthbound Human, which takes the form of a documentary in which a camera crew from an alien civilization spies on...
She-Devil(1989) - Hell hath no fury like a woman scorned...and that's just what happened to fat and frumpy Ruth Patchett. A devoted housewife and mother she tries to please her husband, Bob, an accountant who is trying to climb the social ladder a little bit higher. Her only means of escape is through the romance n...
The King Of Comedy(1983) - Rupert Pupkin (Robert DeNiro) is an emotionally troubled man who idolizes talk show host Jerry Langford (Jerry Lewis). His idolization and his personal issues combine to form something dangerous. The movie proves the maxim "Be careful what you wish for...You just might get it".
Mastergate(1992) - A true GENIUS satire of the Iran-Contra hearings from the twisted mind of Larry Gelbart, creator of MASH and made for the Showtime Network. The whole thing is a study in double talk with such quotes as "What did the President know, and did he know he knew it?" and "The extent of my involvement was l...
Scum(1979) - This movie tells the story of life inside a british borstal, showing the brutal and corruption taking place. The movie centers around inmate, Carlin (Ray Winstone), who is transferred from a formal borstal for assaulting a guard, so the guards do what they can to make his life more difficult even pu...
The Big Chill(1983) - This movie is an ensemble dramedy about a group of Baby Boomers who reunite at a friend's funeral. Over the course of their reunion, they talk about how their lives have changed, examine what has happened in their lives, and sing along with a soundtrack of 60s favorites, including many classic Motow...
The Halloween That Almost Wasn't(1979) - Halloween is in danger of ending forever because the witch refuses to fly her broom over the moon at midnight on Halloween night. Dracula and his monsters must do what they can to convince the witch to fly over the moon and to save Halloween from being no more. Re-named in VHS releases as "The Night...
The Land Before Time VII: The Stone of Cold Fire(2001) - Littlefoot Sees A Flying Rock Falling From The Sky And Landed In The Smoking Mountain. When He Tells The Grown Ups About What He Saw, They Didn't Believe Him. Suddenly, The Rainbow Faces Tells The Littlefoot That It's Called The Stone Of Cold Fire. Petrie's Uncle Pterano Also Heard About This Stone...
Children of the Corn II: The Final Sacrifice(1993) - Straight after the events of the first film, the children are moved to Gatlins neighbouring town Hemmingford. A failed journalist called John comes to Hemmingford to find out what happened in Gatlin. His son Danny is with him, John and Danny don't get on well together. They are staying in the same h...
Hollywood Shuffle(1987) - In between working at the hot dog restaurant Winky Dinky Dog, aspiring actor Bobby Taylor (Robert Townsend) tries to make it big in the movie industry. Unfortunately, he falls victim to the entertainment industry's views on black actors. While trying to achieve success, he imagines what the entertai...
Deep Red(1975) - What I like to call a classic. This film is pure geneous; It explores the futility of death to th
The Monolith Monsters(1957) - A black alien meteor lands in small desert town of San Angelo, it is first found by one of the local geologists and takes it into the lab to try and find out what kind of material it is. The next day the geologists is discovered petrified, by his fellow geologists Dave Miller, along with larger amou...
The Pursuit of D.B. Cooper(1981) - Treat Williams plays the famed hijacker who escaped a plane with thousands of dollars on his person, while Robert Duvall plays Gruen, the man tracking him down, in this movie that projects what happened to Cooper once he bailed.
The Spirit of '76(1990) - A group of polititions from the future are sent back to the year 1776 to seek advice from the Founding Fathers on how to resolve their problems. A slight malfunction sends them to the year1976 instead, where they witness what may be the most embarassing decade in american history.
The Boy in the Plastic Bubble (1976) - Tod Lubitch, is born with an improperly functioning immune system and is forced to live in a incubator-like conditions or else he will die. While he is moved out of hospital, Ted is still forced to stay in his home. However Ted begins to desire and wonder what life is like outside especially his lon...
Wham!: The Video(1985) - This was a compilation of several of Wham's music videos up to the album "Make It Big".
Fifteen and Pregnant(1998) - They say that the birth of a baby is a blessing, but what if that baby's mother is still just a baby herself? Tina Spangler is just an average teenage girl in her final year of junior high. Aside from school, soccer practice, the church choir, and of course, boys, nothing is as it seems with the r...
Wild Things(1998) - In this erotic thriller, high school guidance counselor Sam Lombardo (Matt Dillon) falls under the fire of accusations of raping students Kelly Van Ryan (Denise Richards) and Suzie Toller (Neve Campbell). What follows is a string of twists, turns and acts of vengeance. From director John McNaughton...
Forbidden Planet(1956) - Set in the 23rd century, the crew of the United Planets Cruiser C-57D is sent to a planet called Altair IV. It's mission is to find out what happened to a colony expedition the only survivors they find are Dr. Edward Morbius, his daughter Altaira and their loyal servant Robby the Robot. Morbius warn...
Power(1986) - Political consultant Pete St. John (Richard Gere) finds himself in trouble when simaltaneously helping out a campaign and figuring what ended his friend Senator Hastings' (E.G Marshall) time in office.
Samson and Sally: The Song of the Whales(1984) - This film is about two young whales Samson and Sally who had become orphaned. They travel with Samson's family avoiding Iron Beasts(Whaling ships) and environmental disasters such as oil spills and toxic dumping. Samson eventually attempts to seek help from the legendary Moby Dick to help fend off...
Saturday the 14th Strikes Back(1988) - Eddie and his family have just inherited a spooky wreck of a house. What they do not know about the house is that it was built over an evil passage way, but they are soon to discover the wacky evil it releases.
Citizen Ruth(1996) - Ruth Stoops is pretty much down on her luck. She's living on the streets, loves to huff anything to get her high (from spray paint to model glue), and finds herself getting arrested for the umpteenth time. What's even worse is that she's pregnant again (she has and had lost 4 kids already) and the j...
Cruising(1980) - NYPD detective Steve Burns (Al Pacino) is tracking a serial killer in the underworld of gay culture. As his investigation goes deeper, Burns starts questioning who he is and what he's doing.
Beverly Hills Ninja(1997) - Haru (Chris Farley) is a white man raised by the Japanese. He's been trained to be a ninja, but he isn't that good at it. His skills will be called into action, though, when he returns to America to investigate a crime. His fellow ninja Gobei (Robin Shou) goes with him, and the two of them do what t...
Flesh+Blood(1985) - In the Middle Ages, a warrior named Martin (Rutger Hauer) and his band of fighters teamed up with the noble Arnolfini (Fernando Hilbeck) to take back what was rightfully the latter's property. When Martin's band gets tricked about their rewards, their savagery reemerges and they decide to kidnap Arn...
Body Heat(1981) - Matty Walker (Kathleen Turner) is an unhappy and unfulfilled married woman. Ned Racine (William Hurt) is an overstressed and oversexed lawyer. One hot Florida night, the two of them meet. What starts out as innuendo becomes full-out sexual intensity, leading the duo down a path that will lead to mur...
Baby's Day Out(1994) - Baby Bink couldn't ask for more; he has adoring (if somewhat sickly-sweet) parents, he lives in a huge mansion, and he's just about to appear in the social pages of the paper. Unfortunately, not everyone in the world is as nice as Baby Bink's parents; especially the three enterprising kidnapers who...
Valley Girl(1983) - What can a Valley Girl and a New Waver have in common? Julie Richman (Deborah Foreman) is the former and Randy (Nicolas Cage) is the latter. Although they're from different parts of California (in more ways than one), they end up falling in love.
C.H.U.D.(1984) - A rash of bizarre murders in New York City seems to point to a group of grotesquely deformed vagrants living in the sewers. A courageous policeman, a photo journalist and his girlfriend, and a nutty bum, who seems to know a lot about the creatures, band together to try and determine what the creatur...
Making Mr. Right(1987) - Top PR consultant Frankie Stone is hired to promote Ulysses, the world's first android astronaut. As she spends more and more time with the creation, Frankie finds herself drawn towards Ulysses's sweet character and gentle temperament, and although she is permitted to teach Ulysses only what is vita...
Coma(1978) - There are plenty of things to fear when you go to the hospital. Needles, bad food, the possibility of getting an ugly nurse...That's nothing compared to what's going on at Boston Memorial General Hospital. In this hospital, patients are deliberately killed and their organs are harvested for sale on...
All Of Me(1984) - Roger Cobb is a lawyer by day and a jazz musician at night. His boss refuses to let him to anything substantial unless he decides on what he is. When Roger says he is, his boss puts him in charge of handling the estate of Edwina Cutwater, a spoiled wealthy heiress, who tells Roger that she is dying...
Romancing The Stone(1984) - Joan Wilder (Kathleen Turner) writes fantastic stories of love and adventure. Unfortunately, her own life is nowhere near as exciting as what she writes. An opportunity to change all that comes when her sister is kidnapped in Colombia. Her trip down there will lead her into a much bigger adventure t...
Jersey Girl(1992) - Toby Mastallone (Jami Gertz) wants to trade her local diner for upmarket dates in Manhattan. But what is a New Jersey schoolteacher who longs to look 'like a city girl' to do? Ever resourceful, she decides to collide her battered VW into the brand new Mercedes belonging to Sal (McDermott). Will her...
The Burning(1981) - A caretaker at a summer camp is burned when a prank goes tragically wrong. After several years of intensive treatment at hospital, he is released back into society, albeit missing some social skills. What follows is a bloody killing spree with the caretaker making his way back to his old stomping gr...
S.O.B(1981) - Felix Farmer (Richard Mulligan) latest movie flops - and lots of Hollywood types spring into action. Agents are called. Lawyers are retained. Statements are issued. It's what a master comedy director Blake Edwards calls "Standard Operating Bull," the subject of his gleefully satiric S.O.B.
Private School(1983) - Christine (Phoebe Cates), a student at an exclusive all-girls private school, is in love with Jim, who attends an academy for boys nearby. Christine's arch rival Jordan also has her eye on Jim, and she is willing to do whatever she can to steal him away. Jim's uber-slob buddy Bubba is going with Bet...
Extremities(1986) - A woman named Marjorie (Farrah Fawcett) is assaulted by a man named Joe (James Russo). When the police act passive due to lack of evidence, Joe comes back, this time to rape her. Once attacked, she takes matters into her own hands, leading to a personal debate about what she's doing, not doing or sh...
Head of the Family(1996) - Myron is the smartest of the stackpool family.Loreta and lance are having a affair intill loreta's ex howard comes along.Loreta and lance try to solve the problem envolving the stackpool family.BUT things dont turn out to whats suppose to happen.
Even Cowgirls Get the Blues(1993) - Sissy Hankshaw is born with thumbs that are larger than those of the average person. Missy sees her thumbs, as it says under the definition of thumbs, as greater freedom of movement. She uses them to hitchhike all over the country because she believes that is what she was born to do. A gay man named...
Conspiracy Theory(1997) - Jerry Fletcher (Mel Gibson) is a taxi driver who thinks that the world is filled with lies...That nothing is what it seems. He publishes these thoughts in a newsletter he sends out once in a while. After being tortured with his eyes typed open with flashing strobe lights, and a giant shot put in his...
Cop and (1993) - A young police entertainment fan named Devon Butler (Norman D. Golden II) witnesses a murder. In return for his testimonial, he wants to become a police officer himself. He's put in the care of disgruntled cop Nick McKenna (Burt Reynolds), and what starts out as annoyance with each other (Butler fin...
Motel Hell(1980) - Farmer Vincent is well-known for the food he makes. His motto is "It takes all kind of critters to make Farmer Vincent's Fritters". If his clientele knew what those critters were, they probably wouldn't like it. Who will stop him and his sister Ida?
My Tutor(1983) - A rich young man named Bobby (Matt Lattanzi), who is failing French class gets assistance, gets assistance from a beautiful French teacher named Terry. What starts out as teaching becomes a passionate love affair.
Little Big League(1994) - The owner of the Minnesota Twins baseball team passes away of natural causes and in his will, leaves his grandson, Billy Heywood, ownership of the team. Billy, despite being only 12 years old, is a devotee of the sport, knows the twins inside out, and believes he has what it takes to make the Twins...
Over the Edge(1979) - This movie shows what happens to kids when they are forced to live in a "planned" community.
Godzilla Raids Again(1955) - Two pilots are shocked when they see two giant monsters waging war before falling into the ocean. The two pilots race back to Japan to inform the government what they saw. Soon the world comes to the realization, that a monster closely related to the original Godzilla is on the loose as well as a ne...
A Whale of a Tale (1976)(1976) - " A heartwarming adventure tale about a young boy who suprises everybody by secretly training a killer whale at Marineland
Missing In Action 2: The Begining(1985) - This prequel to the Chuck Norris hit finds Braddock (Norris) as a P.O.W, and details what he does to get out of there.
The People That Time Forgot(1977) - They're back! So are the dinosaurs, and the cheesy speical effects. It's back to Caprona! Thrills! Chills! Excitement! What more do you want in this sequel to LAND THAT TIME FORGOT? There were plans for a sequel called OUT OF TIME'S ABYSS (to complete the trilogy and scheduled for a 1979 release) bu...
What Ever Happened to Baby Jane?(1991) - Former child star 'Baby Jane' Hudson (Lynn Redgrave) is forced to care for her crippled sister, Blanche (Vanessa Redgrave). Insane Jane was always jealous of Blanche's success, and she's come to hate her sibling, now keeping her a prisoner in their own home. But when Jane decides to try to break b...
Big Money Hustlas(2000) - First of all, if you ain't a Juggalo then don't even buy this. Just put it down and grab something else. For the rest of you, here's what it's about. After sweeping his own streets clean of organized crime, a San Francis super cop named Sugar Bear (Shaggy 2 Dope) heads east for some tougher turf. So...
Gamera: Guardian of the Universe(2012) - Gamera takes on his old foe Gyaos, a giant prehistoric bird, that has nested on top of Tokyo Tower while the military tries to figure out what is going on.
An Unexpected Life (1997)(1997) - A heartwarming story about a family who leaves the hustle-and-bustle of city life for what they imagine will be a more relaxed rural lifestyle. When the unexpected happens, their peaceful daily routine is upended and their lives are changed forever. Made-fo
Wide Awake(1998) - In M. Night Shyamalan's first Hollywood feature, WIDE AWAKE, 10-year-old Joshua (Joseph Cross) embarks on a spiritual quest after his beloved grandfather (Robert Loggia) succumbs to bone marrow cancer. The determined child is resolved to find out--from God or other sources--what happens to the spiri...
People From Space(1999) - Directed by Marc Berlin, People From Space follows Missy, Sean, Felicia, and Bob throughout what began as a typical lazy Saturday morning. Bored, the foursome set off in search of a supposed alien crash site detailed in the paper. (Apparently, the people responsible for locating the site would recei...
What's Love Got to Do with it?(1993) - What's Love Got to Do With It? is the filmed biography of R&B/pop singer Tina Turner (Angela Bassett), documenting her efforts to break away from her abusive husband Ike (Laurence Fishburne). After a few scenes detailing Tina's life as a young singer in Nutbush, TN, she's discovered by Ike Turner, a...
Multiplicity(1996) - In this zany comedy, Michael Keaton is Doug Kinney, a man with too many tasks and not enough time to complete them. When he feels too much pressure, his temper explodes with disastrous results. So when researcher Dr. Owen Leeds (Harris Yulin) offers him a somewhat unusual remedy for his problem, he...
Whiteboyz(1999) - What do you do if you're a white guy in a white town who happens to love black music? Flip (Danny Hoch) is a middle-class kid from the Iowa corn belt, but he doesn't think of himself as just another guy from farm country. Flip loves hip-hop, and he longs to be respected as a hard-core rapper. But a...
Thief(1981) - Frank is an expert professional safecracker, specializing in high-profile diamond jobs. After having spent many years in prison, he has a very concrete picture of what he wants out of life--including a nice home, a wife, and kids. As soon as he is able to assemble the pieces of this collage, by mean...
The Best of Times(1986) - In an attempt to see what his life would be like if he hadn't fumbled the ball during a critical game in high school, a former "could have been" athletic star arranges to play on the team once more -- in a game against the sam
Mother Night(1996) - Kurt Vonnegut Jr. once summarized the moral of his novel Mother Night like so: "We are what we pretend to be, so we must be careful about what we pretend to be." In Keith Gordon's film adaptation of Vonnegut's book, Nick Nolte stars as Howard W. Campbell Jr., an American playwright living in Germany...
Breaking Up(1997) - Based on a two-character play by Michael Cristofer (who also wrote the screenplay), Breaking Up is an odd sort of love story about a couple who aren't sure what to do about their relationship. Steve (Russell Crowe) is a photographer and Monica (Salma Hayek) is a schoolteacher. They're in love, but t...
Nowhere(1997) - Described by director Gregg Araki as "A Beverly Hills 90210 episode on acid" (with no suggestions of what it might be cut with), Nowhere is a companion piece with Araki's previous meditations on youth gone wild in the 1990s, Totally F***ed Up and The Doom Generation Araki's self-described "teen a...
Cheerleader Camp(1988) - Aspiring cheerleaders are being killed off, and a camper named Alison Wentworth (Betsy Russell) is trying to figure out what's going on.
What Have We Learned, Charlie Brown?(1983) - As they begin their journey home from their student exchange term, Charlie Brown and the gang find themselves sidetracked. They have severe car trouble and more importantly, they pass by various monuments to World Wars I & II. With Linus guiding them through these memorials, they learn about the eve...
What now caper(1989) - In 1989 roger rabbit wa
That Old Feeling(1997) - When an inimically divorced couple meets up again at the formal wedding of their somewhat humiliated daughter, their animosity is rekindled on sight. But that spark quickly snowballs into an old flame, as the energies they expend on insults and other inflammatory incivilities quickly translates into...
The Other(1972) - Chilling and eerie, this supernatural tale of good versus evil coils around twin brothers living with their grandmother in a sleepy rural area during the summer of 1935. After his grandmother encourages Niles to develop what seem to be psychic gifts, Niles starts to suspect that his twin may be invo...
A Wish for Wings that Work(1991) - Opus the Penguin, amoung his other problems, always felt inadequate by his being "aerodynamicly impaired". Together, with Bill the Cat he tries doggedly to overcome that weakness, all without success. It is only on Christmas Eve that Opus learns what worth his natural abilities are.
What's New Pussycat(1965) - A playboy who refuses to give up his hedonistic lifestyle to settle down and marry his true love seeks help from a demented psychoanalyst who is having romantic problems of his own.
The Good Dinosaur(2015) - What if the asteroid that forever changed life on Earth missed the planet completely and giant dinosaurs never became extinct? The film is a humorous and exciting original story about Arlo, a lively Apatosaurus with a big heart. After a traumatic event unsettles Arlos family, he sets out on a remar...
Stunts(1977) - After his younger brother dies performing a stunt, a veteran stuntman (Robert Forster)tries to figure what went wrong.
Where's Poppa(1970) - A lawyer(George Segal)tries to figure out what to do about his senile mother(Ruth Gordon)who is ruining his life.
House Of Flying Daggers(2004) - A romantic police captain breaks a beautiful member of a rebel group out of prison to help her rejoin her fellows, but things are not what they seem.
Astro Boy(2009) - In futuristic Metro City, a brilliant scientist named Tenma builds Astro Boy (Freddie Highmore), a robotic child with superstrength, X-ray vision and the ability to fly. Astro Boy sets out to explore the world and find acceptance, learning what being human is all about in the process. Finding that h...
The Lizzie Mcquire movie(2003) - Lizzie McGuire has graduated from middle school and takes a trip to Rome, Italy with her class. And what was supposed to be only a normal trip, becomes a teenager's dream come true
A Day With Francis(Boogie2988)(2012) - Based on Boogie2988's popular character, A Day With Francis explores what Francis does in his daily life.
What's Cooking?(2000) - What's Cooking? is a 2000 British/American comedy-drama film directed by Gurinder Chadha and starring Mercedes Ruehl, Kyra Sedgwick, Joan Chen, Lainie Kazan, Maury Chaykin, Julianna Margulies, Alfre Woodard, and Denni
The Decline Of Western Civilization Part II(1988) - Subtitle: The Metal Years. Documentary showcase, what life was like for the music artists living during the Los Angeles Heavy Metal scene in the mid and late 1980s.
Magic Adventures of Mumfie: The Movie(1996) - What do you do when you're a little elephant who lives all alone and has no one to play with? If you're an elephant named Mumfie, you set out for an adventure ... and does he ever find it! Along the way, Mumfie makes two wonderful new friends: the wise Scarecrow and Pinkey, an extraordinary piglet w...
Voyager(1991) - Walter Faber has survived a crash with an airplane. His next trip is by ship. On board this ship he meets the enchanting Sabeth and they have a passionate love affair. Together they travel to her home in Greece, but the rational Faber doesn't know what fate has in mind for him for past doings.
Shrek the Halls(2007) - A holiday special starring Shrek and the gang set between Shrek the Third and Shrek Forever After. When the Christmas season arrives, Shrek reluctantly promises a "special Christmas surprise" to Donkey's urging. Not knowing what Christmas is really about, Shrek goes to Far Far Away where he finds a...
Double Whammy(2001) - A cop tries to sort out his personal life while a wave of odd behavior sweeps through his apartment building in this quirky comedy. Ray Pluto is a New York City police detective who has been in an emotional slump since his wife and daughter died in an accident several years earlier. Ray's mood isn't...
North Shore(1987) - Before entering art school next autumn, Rick sets out to spend the summer surfing at Hawaii. He knows nothing about the local habits, what causes him some starting problems, but by chance he gets a room in the house of guru Chandler. He teaches him the difference between 'soul surfers' and those who...
The Santa Claus Brothers(2001) - Santa Claus has three sons; Mel, Daryl and Roy, but he can't decide who will take over the family business. Even though the triplets have had at least one hundred years of training under the guidance of the chief elf Snorkel, none of them seem to know what the true meaning of Christmas is. Santa sen...
Paper Tiger(1975) - A somewhat prim and proper Englishman is hired as the tutor to the son of the Japanese ambassador. His life changes when he and the boy are kidnapped by terrorists for political purposes.
Birdman or (The Unexpected Virtue of Ignorance)(2014) - Twenty years ago, he was best remembered as the comic book superhero Birdman. Now, former movie star Riggan Thomson is risking it all to star on Broadway in an adaptation of Raymond Carver's story, What We Talk About When We Talk About Love. But he's faced with harsh critics, difficult cast members,...
Back Roads(1981) - A prostitute and a drifter find themselves bound together as they make their way through the rural South, doing what they have to do to survive.
Earth Star Voyager(1988) - Despite what was posted years ago on this site, this was a 2-part TV movie, not a T
Split Second(1992) - In a flooded dystopian future London, Detective Harley Stone hunts a serial killer who murdered his partner and has haunted him ever since. He soon discovers what he is hunting might not be human.
Love With A Perfect Stranger(1986) - Beautiful wealthy American businesswoman meets eccentric Irishman on an Italian train, who sets out to woo her. What ensues is something neither imagined happening.
River Of Death(1989) - An adventurer decides to go in search of the lost city in the Amazon jungle. A motley crew of other people with reasons of their own decide to join him for the wealth of the lost city. But to their horror they find out that they have bit off more than they can chew. What with a nazi doctor still doi...
WXIII: Patlabor the Movie 3(2002) - When the level of Labor accidents begin to escalate around Tokyo Bay, police detectives Kusumi and Hata are assigned to investigate. What they discover leads to a series of government cover-ups, conspiracy concerning a new biological weapon entitled WXIII-Wasted Thirteen and a tragic, personal conne...
The Ideon: Be Invoked(1982) - The epic conclusion to the Ideon saga, featuring what was meant to be the final 5 episodes of the TV series. The Solo Ship and its crew continue their intense battle with the Buff Clan leading to a final battle that will determine the fate of all life in the universe.
Snow White: The Sequel(2007) - It follows what happens to Snow White and Prince Charming after their marriage, including the Prince's sexual trysts with Sleeping Beauty and Cinderella. Prince Charming was supposed to live long and happily with Snow White after kissing her back to life. However the jealous 'good' fairy decides tha...
Spriggan(1998) - Deep in the Ararat Mountains of Turkey, a secret organization known as ARCAM has found what is believed to be Noah's Ark. However, the U.S. Machine Corps., a rogue organization of the Pentagon, wants to take over the Ark as a means of global supremacy. Only a special ARCAM operative known as a Sprig...
Heavy Metal 2000(2000) - When Tyler (Michael Ironside) discovers what could be a legendarily evil entity, he transforms into a power-hungry warlord bent on conquering death. After traveling to a distant planet that may hold the key to his plans, Tyler wipes out most of a colony's peaceful inhabitants. Only Julie (Julie Stra...
What Women Want(2000) - After an accident, a chauvinistic executive gains the ability to hear what women are really thinking.
Lullaby Of Broadway(1951) - This is a 1951 musical starring Doris Day and Gene Nelson in the tale of a singer who visits New York and finds that things aren't what they seem.
King Kong Lives(1986) - Sequel to the 1976 remake finds a comatose Kong resurrected with an artificial heart and a mate named Lady Kong. All heck breaks loose when the two escape and the army (lead by what looks like to be a live-action Sergeant Slaughter) goes after them to kil
The Big Sleep(1946) - Private detective Philip Marlowe is hired by a rich family. Before the complex case is over, he's seen murder, blackmail, and what might be love.
xXx(2002) - xXx (spoken as "Triple X") is a 2002 action film starring Vin Diesel, who stars as the rebellious Genius Bruiser Xander Cage, a fugitive stuntman pressed into service by the NSA chief Samuel L. Jackson. What follows is a series of action-movie-setting "tests" of Xander to see if he is ready for the...
The Whales Of August(1987) - Summer people in Maine: things are changing. Whales no longer pass close to the shore as they did during the youth of two elderly widowed sisters who have a seaside home where they've summered for 50 years. Libby is blind, contrary, and seemingly getting ready to die. Sarah is attentive to her siste...
Jolson Sings Again(1949) - In this sequel to The Jolson Story, we pick up the singer's career just as he has returned to the stage after a premature retirement. But his wife has left him and the appeal of the spotlight isn't what it used to be. This time Jolson trades in the stage for life in the fast lane: women, horses, tra...
Let Me Die A Woman(1977) - A documentary on the work of sex-change specialist Dr. Leo Wollman, including interviews with Dr. Wollman and a few of his patients, with an illustrated lecture on the various aspects of transsexuality plus actual footage of a sex-change operation, which is what gives the film its notoriety.
The Happening(2008) - A Strange But Horrible And Unprecedented Crisis Begins In Central Park, A High School Science Teacher And His Wife Can Do What They Can Do To Survive It.
Homebodies(1974) - When a quiet group of pensioners learn that their homes are to be torn down to make way for a block of flats, they decide to take action. What starts as an attempt to discourage the developers soon escalates into wholesale murder of both the developers and the construction workers.
Fertilize The Blaspheming Bombshell(1990) - Sheila Caan is menaced by Satan worshipers on her journey from Brooklyn to Las Vegas. In an effort to find out what happened to her twin sister, she undergoes many treacherous journeys, a number of Satanist slayings, and a number of showers.
Bonnie And Clyde(1967) - This is a somewhat romanticized account of the career of the notoriously violent bank robbing couple and their gang.
American Outlaws(2001) - When a Midwest town learns that a corrupt railroad baron has captured the deeds to their homesteads without their knowledge, a group of young ranchers join forces to take back what is rightfully theirs. In the course of their vendetta, they will become the object of the biggest manhunt in the histor...
What Do You Say To A Naked Lady?(1970) - Candid Camera's Allen Funt secretely tapes people's reactions to unexpected encounters with nudity in unusual situations, such as when a naked young woman casually exits an elevator in an office building, or when the nude male art model breaks the wall between artist and model and has off-the-cuff c...
The Cassandra Crossing(1976) - Passengers on a European train have been exposed to a deadly disease. Nobody will let them off the train so what happens next?
Our Time(1974) - Penfield was a New England girls school in 1955. The curriculum ranged from Latin to Etiquette .. From Shakespeare to Field Hockey. There were a few things the school didn't teach. That's what this movie is about.
Heroes(1977) - A Vietnam veteran suffering from post traumatic stress disorder breaks out of a VA hospital and goes on a road trip with a sympathetic traveler to find out what became of the other men in his unit.
Blue Thunder(1983) - Blue Thunder is a specially modified helicopter. It is for police work, but is armed and designed to counter street insurgencies. It's makers want to show what it will do, but have to train a Los Angeles Police pilot Frank Murphy, to fly and use it in order to allow it to operate in the city. Murphy...
Impulse(1985) - The natural disaster of an earthquake leads to the personal disasters that come from a small town's citizens acting on their own impulses (hence the title). If these images are scary, imagine what your own impulses could lead to.
Three Kings(1999) - Three stars team up for this unusual look at America's role in the war against Iraq. In 1991, as the Gulf War winds to a close, three American servicemen find themselves happy to have achieved victory but wondering about the ultimate importance of what they've done (especially since Saddam Hussein i...
The Girl Who Leapt Through Time(2006) - A young Japanese school girl named Makoto Konno, one day after school she falls on a small price of awkward metal. Soon she discovers she can travel through time or time leap She uses her at first for mundane and simple things however she learns that what she changes in the past can drastically ch...
The Hangover(2009) - For four men, they vowed that a night in Vegas would be one they would never forget, but somehow they can't remember any of the bachelor party. The next morning, their hotel suite is trashed, one is missing a tooth, a tiger is in their bathroom, and they also found a baby. But what's worse: Doug the...
Panic in Year Zero!(1962) - Harry Baldwin and his family leave the home to go on a camping trip, when they are on the road they notice an awkward flash of light. The hear various loose reports on the radio until the see a mushroom cloud hovering over what was once Los Angeles. With this Harry does everything he can to help his...
Kiss Me Deadly(1955) - A doomed female hitchhiker pulls Mike Hammer into a deadly whirlpool of intrigue, revolving around a mysterious "great whatsit."
The Trouble With Harry(1955) - The trouble with Harry is that he's dead, and everyone seems to have a different idea of what needs to be done with his body...
Return Of Sabata(1971) - Master gunslinger Sabata arrives in Hobsonville, a town completely owned by McIntock, a robber baron who is taxing the inhabitants for the cost of future improvements to the town. Or that's what McIntock says he'll do with the money...
The China Syndrome(1979) - A reporter finds what appears to be a cover-up of safety hazards at a nuclear power plant.
Beyond The Door (1974)(1974) - Juliet Mills plays a young pregnant woman in San Francisco who is going to have the devil's baby during her strange possession. Richard Johnson shows up to help her... but what does he really want?
The Last Grenade(1970) - Two soldiers of fortune, Harry Grigsby and Kip Thompson, used to be the best of friends when they fought side by side in the Congo. But now Kip has changed sides and Grigsby does not forgive him for what he regards as a betrayal, all the more as Thompson now turns his guns against Grigsby's troops a...
Shark Tale(2004) - Oscar is an underachieving blue streak cleaner wrass who works his dad's job as tongue scrubber at the local Whale Wash. His arrogant boss, a pufferfish named Mr. Sykes explains that Oscar owes him 5,000 clams in payments. His friend Angie, the wash's secretary, gives him an old pearl necklace, whic...
Futureworld(1976) - Two reporters, Tracy and Chuck, get a message from a third one who discovered something about "Futureworld" and becomes killed before he could tell anyone about it. They visit Futureworld to find out what he knew.
Madagascar(2005) - Marty the zebra who lives the pampered life in the Central Park Zoo wishes on his tenth birthday to get out and see the world. He gets tips from escaping from the zoo's four penguins, who are also trying to escape. Realizing what is going on, Marty's friends, Alex the lion, Gloria the hippo, and Mel...
The Vampire Happening(1971) - An American actress inherits a castle in Transylvania. What she doesn't know is that her ancestor, the Baroness Catali, was in actuality a vampire countess, and emerges from her tomb to ravage the nearby village and Catholic seminary.
Shadows In An Empty Room(1976) - An Ottawa police captain searches for the person who poisoned his sister, who was attending the university in Montreal. So desperate is he for revenge that he begin to use his own brutal methods to find the killer. Soon he discovers that not everything is what he thought it was.
The Prince And Me(2004) - Paige Morgan, a free-spirited American college student attending a Wisconsin university, meets and falls in love with one of her classmates, but what she doesn't know is that he's actually a Danish prince, Edvard or Eddie, spending his "gap year" (before having to perform his princely duties) hiding...
Henry Poole Is Here(2008) - Henry Poole moves in to a house in his old neighborhood, to spend what he believes are his remaining days alone. The discovery of a "miracle" by a nosy neighbor ruptures his solitude and restores his faith in life.
It's a Very Merry Muppet Christmas Movie(2002) - Take the basic story of It's a Wonderful Life. Add Muppets. This what you get! An angel named Daniel (David Arquette) watches Earth on Christmas Eve in horror. Kermit the Frog and his friends, through a series of mishaps, misplace their theater's December rent payment to the wicked Rachel Bitterman...
Saw II(2005) - Saw II is a 2005 Canadian-American horror film directed by Darren Lynn Bousman and co-written by Bousman and the first film's co-writer Leigh Whannell. It is a sequel to 2004's Saw and the second installment in the seven-part Saw film series. It stars Donnie Wahlberg, Franky G, Glenn Plummer, Beverl...
Saw(2004) - Saw is a 2004 American independent horror film directed by James Wan. The screenplay, written by Leigh Whannell, is based on a story by Wan and Whannell. The film stars Cary Elwes, Danny Glover, Monica Potter, and Whannell. It is the debut of Wan and Whannell and the first installment of the seven-p...
Saw III(2006) - Saw III is a 2006 Canadian-American horror film directed by Darren Lynn Bousman from a screenplay by Leigh Whannell and story by James Wan and Whannell. Wan and Whannell directed and wrote Saw and Bousman wrote and directed Saw II. It is the third installment in the seven-part Saw film series and st...
What a Girl Wants(2003) - Daphne Reynolds (Amanda Bynes) lives a comfortable but unsatisfying life as a young American girl with a bright future. She has never met her father, who left her mother Libby (Kelly Preston) seventeen years ago because his family disapproved of thei
An Inconvenient Truth...Or Convenient Fiction?(2007) - An Inconvenient Truth...Or Convenient Fiction? is an American documentary film by Steven F. Hayward, a resident scholar at the American Enterprise Institute, who set to address what he observed as inconsistencies in the film An Inconvenien
Someday You'll Find Her, Charlie Brown(1981) - Charlie Brown is watching a football game on television when he spots a girl in the stands that just made his heart melt. He is then crushed when the game ends and he feels he may never see her again. Not determined to lose what he feels is his true love, he enlists Linus to help him find her.
Bowling for Columbine(2002) - Bowling for Columbine is a 2002 American documentary film written, directed and narrated by Michael Moore. The film explores what Moore suggests are the causes for the Columbine High School massacre in 1999 and other acts of violence with guns. Moore focuses on the background and environment in whic...
What a Nightmare, Charlie Brown!(1978) - One winter day, Charlie Brown is trying to pretend to be a musher with Snoopy, but the dog has other ideas and gets Charlie Brown to pull while he has fun riding in the sled. When night comes and they are comfortably indoors, Charlie Brown is indignant that Snoopy is adjusting too well to home life,...
What A Way To Go!(1964) - A four-time widow discusses her four marriages, in which all of her husbands became incredibly rich and died prematurely because of their drive to be rich.
What Doesn't Kill You(2008) - Two childhood friends from South Boston turn to crime as a way to get by, ultimately causing a strain in their personal lives and their friendship.
Swiss Family Robinson(1960) - When a family on their way to New Guinea is chased by pirates into a storm, they all abandon ship and jump aboard on an uninhabited island and save what they can from the ship. Now they have to live on the island trying to survive and fight against the pirates if they ever return.
Ride The High Country(1962) - An ex-lawman is hired to transport gold from a mining community through dangerous territory. But what he doesn't realize is that his partner and old friend is plotting to double-cross him.
The 40 Year Old Virgin(2005) - Andy Stitzer is the eponymous 40-year-old virgin who is involuntarily celibate. He lives alone, and is somewhat childlike and collects action figures, plays video games, and his social life seems to consist of watching Survivor with his elderly neighbors. He works in the stockroom at an electronics...
Big Miracle(2012) - In small town Alaska, a news reporter recruits his ex-girlfriend - a Greenpeace volunteer - on a campaign to save a family of gray whales trapped by rapidly forming ice in the Arctic Circle.
What To Expect When You're Expecting(2012) - A look at love through the eyes of five interconnected couples experiencing the thrills and surprises of having a baby, and ultimately coming to understand the universal truth that no matter what you plan for, life doesn't always deliver what's expected.
Somewhere, Tomorrow(1983) - Young Lori Anderson lost her father in a plane crash. While her mother appears to be picking up the pieces of her life, Lori isn't. She is resentful of every decision that her mother makes from selling the family horse farm to a relationship with the local sherrif. Lori doesn't know what to do and t...
I, Robot(2004) - It's the year 2035, and the community now has the help of robots. These robots have three laws integrated into their system. One, they cannot harm a human being or, through inaction, allow a human being to come to harm. Two, they must do whatever they're told by a human being as long as such orders...
Posers(2003) - A clique of catty club-hopping chicks brutally beat a young woman in the ladies' room. The savage act triggers an unknown killer's wrath and leaves the queen bee of the bar beauties missing and possibly dead with blood all over their apartment. Now, the remaining three try to piece together what hap...
Good Advice(2001) - An investment banker loses everything and must discover what's important in life.
Fantastic Four: Rise of the Silver Surfer(2007) - When a strange silver object enters the Earth and causes strange phenomena to occur Reed Richards and the Fantastic Four must come back together to see what is going on. They soon see this is the work of the Silver Surfer, an alien who has destroyed every planet he has visited. They must now work to...
Lobster Man From Mars(1989) - Young film student tries to sell his weird movie to a desparate film producer who is in need of a tax write-off. The producer screens the film "Lobster Man From Mars". What follows is one of the most bizarre and funny film within-a-film sendups: Mars suffers from an air leakage, and send the dreaded...
What Waits Below(1985) - The U.S. government has been using deep caves in Central America as bases for a special type of radio transmitter used for communicating with submaries. When the signal from one of these transmitters suddenly disappears, a team of soldiers and cave specialists is sent in to find out what happened. A...
Hoodwinked!(2005) - Red Riding Hood is on her way to her granny's house when she comes across the Big Bad Wolf who has disguised himself as her grandmother. After the woodsman bursts in startling everyone, the police arrive to question Red Riding Hood, Granny, and the Wolf about what happened, leading to several differ...
Paranormal Activity 2(2010) - After experiencing what they think are a series of "break-ins", a family sets up security cameras around their home, only to realize that the events unfolding before them are more sinister than they seem.
Dating the Enemy(1996) - A couple who have an argument one night while at a party on a boat in Sydney wake up the next day to find themselves in each other's bodies. They then have to deal with what has happened.
White Wilderness(1958) - Disney's very first nature documentary production about a group of lemmings who migrate to a far away place. The film is notorious for a scene where the lemmings jump into the arctic ocean in what is believed to be a mass suicide(but is not explained as such by the narrator).
The Slammin' Salmon(2009) - The owner of a Miami restaurant indebted to the mob institutes a contest to see what waiter can earn the most money in one night.
Zombie Nation(2004) - A psycho cop with a weakness for killing his female arrests gets what's coming to him when a pack of zombie women rise from their graves in order to get proper revenge.
The Nude Vampire(1970) - Wealthy and decadent industrialist Georges Radamante rules over a strange secret suicide cult and wants to achieve immortality by figuring out a way to share the biochemistry of a young mute orphaned vampire woman. Complications ensue when Radamante's son Pierre finds out what's going on and falls f...
Black Devil Doll(2007) - A young, moist, buxom teen vixen finds herself hurled into an odyssey of forbidden sex and unspeakable violence after an innocent evening dabbling in the occult. What started as a simple child's game has now become a fight for her life! What is this evil that she has summoned from beyond? And why do...
Jackass: The Movie(2002) - A documentary comedy film based on the hit MTV series. All the cast members from the TV series come together and perform stunts riskier than their TV counterparts. Whatever you do, don't try this at home!
Doraemon: Nobita and the New Steel TroopsWinged A(2011) - Nobita follows him there after he has gone for a long time, and discovers a strange bowling ball-like orb which starts blinking with a pulsating light, and summons what looks like a giant robots foot. After sledding down the hill on it and having it crash into his room through the Anywhere Door, th...
Tim(1979) - A mentally retarded young Australian gardener becomes lovers with a somewhat older American businesswoman after he is engaged to work in the garden of her home.
Crosstalk(1982) - A man investigates a suspected murder after finding what he thinks is evidence on his advanced computer of a husband murdering his wife.
Teacher's Pet(2004) - Leonard Helperman is a 4th grader whose mother and teacher, Mary Lou, has been nominated for a teaching award. They plan a trip to Florida for the finals, but need to leave their dog, Spot, behind. What Mrs. Helperman doesn't know is that Spot has been masquerading as a boy, Scott, who is her star p...
What?(1972) - A young American woman (Sydne Rome) traveling through Italy finds herself in a strange Mediterranean villa where nothing seems right. Her visit becomes an absurd, decadent, oversexed version of "Alice in Wonderland", with Marcello Mastroianni as the maddest of mad hatters and Roman Polanski a kinky...
The Trouble With Spies(1987) - George Trent, a British spy, has gone incommunicado in Ibiza. Appleton Porter (Donald Sutherland) is sent to find out what happened to Trent. Porter settles into a small hotel with several busybody guests. He probes them for information about Trent, their former neighbor. Meanwhile, the spy survives...
Whatever Works(2007) - A middle-aged, misanthropic divorce from New York City surprisingly enters a fulfilling, Pygmalion-type relationship with a much younger, unsophisticated Southern girl.
Yes, Virginia(2009) - New York City. It's 1897. Eight-year-old Virginia O'Hanlon has always loved Christmas. Until the day her classmates bring up the age-old question: "Is there a Santa Claus?" Not sure what to believe, Virginia ventures into the city to find out for herself. Along the way she consults some unusual char...
Consenting Adults(1992) - Richard and Priscilla Parker's lives take a turn for the better when Eddy and Kay move into the house next door. Eddy's a risk-taker and shows his new neighbours how to enjoy life at the expense of a rule or convention or two. What Richard doesn't realize is that Eddy's little games are just a prelu...
The Family Man(2000) - The Family Man is a 2000 American romantic comedy-drama film directed by Brett Ratner, written by David Diamond and David Weissman, and starring Nicolas Cage and Ta Leoni. Cage's production company, Saturn Films, helped produce the film. The film centers on a man who experiences what his life might...
I Saw What You Did(1965) - Two teenage girl decide to have an evening of fun by making prank calls with the following "I saw what you did, and I know who you are.". However as go through the night they call a man who has recently killed his wife. The man takes them seriously and attempts to hunt them down to silence them pre...
The Hate U Give(2018) - Starr witnesses the fatal shooting of her childhood best friend Khalil at the hands of a police officer. Now, facing pressure from all sides of the community, Starr must find her voice and stand up for what's right.
Pokmon: Detective Pikachu(2019) - The very first live-action Pokmon film! The story begins when ace private eye Harry Goodman goes mysteriously missing, prompting his 21-year-old son Tim to find out what happened. Aiding in the investigation is Harrys former Pokmon partner, Detective Pikachu: a hilariously wise-cracking, adorable...
Free Birds(2013) - Reggie is a turkey who has always feared Thanksgiving because turkeys have always been on the menu, but his incessant attempts to warn his flock have made him an outcast. When the other turkeys finally realize what is happening, they thoughtlessly throw Reggie outside in an attempt to save themselve...
The Lorax(2012) - 12-year-old Ted Wiggins lives in Thneedville, a walled city with nothing natural around. One day he surprises his environmentalist friend Audrey with a real tree. Wondering what's happened to nature he asks his grandmother Norma who tells him of the Once-ler. The Once-Ler tells him the story of Mayo...
Minions(2015) - In this prequel to the "Despicable Me" series we see what the Minions, creatures dating from prehistoric times and evolving just to serve supervillains, were doing before being recruited by Gru. Minions Stuart, Kevin, and Bob are recruited by Scarlet Overkill, a supervillain who, alongside her inven...
Justin Bieber: Never Say Never(2011) - Featuring the single worst excuse of a pop-star ever expelled from Hollywood's rear-end, The film follows pop star Justin Bieber during 10 days counting down to what is considered his biggest performance, that of August 31, 2010 in Madison Square Garden, which sold out in 22 minutes. It shows footag...
Working Girls(1986) - A day in the life of several prostitutes in an upscale Manhattan whore house. The film is a stark portrayal of the women prostitutes, the male customers and the motivations of both. Watch as the madam manipulates her "girls". Watch as she answers the phone by saying "Hello John, what's new and diffe...
A Sesame Street Christmas Carol(2006) - In a 2006 direct-to-video special we learn all about Sesame STreet during the Christmas season and what a great place it is, expect if you're Oscar the Grouch. In a retelling of the classic Dickens tale, Oscar receives a ghost-o-gram that tells him three ghosts will pay him a visit to show him why C...
Campus Man(1987) - Todd Barrett is an aspiring businessman. He's got what it takes, but what he doesn't have is enough money to stay in college. So he cooks up a plan to make the first ever all male sports calendar. He eventually convinces Cactus Jack, a very shadowy and tough loan shark, to give him enough money to m...
Sweet Lorraine(1987) - In its heyday, the Lorraine Hotel saw its fair share of guests, laughter and good times. But now that the aging inn is well past its prime, owner Lillian Garber must decide whether to repair the Catskills landmark - or sell to developers. As Lillian and her zany staff enjoy what may be the Lorraine'...
North Country(2005) - Inspired by a true story, as depicted on a book, this drama is Directed by Niki Carlo ("Whale Rider").
Lady Libertine(1984) - Charlie, a young aristocrat in turn of the century England, meets a boy named Frank on the road to Portsmouth. What Charlie doesn't realize is that Frank is actually Frances, who's donned a disguise to escape working at a brothel. Charlie takes Frank/Frances into his home, and when he discovers her...
2016: Obama's America(2012) - The first political documentary from right-wing political activist Dinesh D'Souza that asked the daring question, "What would happen if Barack Obama had been elected to a second term?"
The Hunger Games(2012) - Every year, in the ruins of what was once North America, the Capitol of the nation of Panem forces each of the 12 districts to send a boy and girl tribute between the ages of 12 and 18 to compete in the Hunger Games: a nationally televised event in which the 'tributes' fight each other to the death...
Car Trouble(1986) - In the throes of a midlife crisis, a man buys a new Jaguar, and it immediately becomes his new love. What he doesn't know is that his wife is as attracted to the Jaguar salesman as he is to the car.
Blackfish(2013) - Gabriela Cowperthwaite takes a deep look into the captivity of SeaWorld's killer whales and the alledged dangers of keeping dangerous orcas in captivity. The documentary concerns the captivity of Tilikum, an orca involved in the deaths of three people, and the consequences of keeping orcas in captiv...
The Whale(2011) - Directed by Suzanne Chisholm and Michael Parfit and narrated by Ryan Reynolds, "The Whale" tells the story of Luna, a killer whale (orca) living in Nootka Sound, Canada, who was separated from his pod at a young age.
Winnie the Pooh: A Very Merry Pooh Year(2002) - This complication film begins with the special "Winnie the Pooh, and Christmas Too" in which Pooh dresses up as Santa to deliver presents to all of his friends. After remembering the failure from last time, Pooh sets out to do what's right and tries to finish the deed. Afterwards in a new extension...
https://myanimelist.net/anime/12005/Whats_Michael -- Comedy
https://myanimelist.net/anime/12037/Whats_Michael_2 -- Comedy
https://myanimelist.net/manga/118508/Whats_Wrong_with_Secretary_Kim
https://myanimelist.net/manga/3160/Whats_Michael
https://myanimelist.net/manga/3514/Do_Whatever_You_Want
10 Rillington Place (1971) ::: 7.6/10 -- GP | 1h 51min | Biography, Crime, Drama | 29 January 1971 (UK) -- Based on the real-life case of the British serial killer John Christie, and what happened to his neighbors Tim and Beryl Evans. Director: Richard Fleischer Writers: Clive Exton (screenplay), Ludovic Kennedy (book)
2010: The Year We Make Contact (1984) ::: 6.8/10 -- PG | 1h 56min | Adventure, Mystery, Sci-Fi | 7 December 1984 (USA) -- A joint U.S.-Soviet expedition is sent to Jupiter to learn what happened to the Discovery, and H.A.L. Director: Peter Hyams Writers: Arthur C. Clarke (novel), Peter Hyams (screenplay)
About Time (2013) ::: 7.8/10 -- R | 2h 3min | Comedy, Drama, Fantasy | 8 November 2013 (USA) -- At the age of 21, Tim discovers he can travel in time and change what happens and has happened in his own life. His decision to make his world a better place by getting a girlfriend turns out not to be as easy as you might think. Director: Richard Curtis Writer:
A Cure for Wellness (2016) ::: 6.4/10 -- R | 2h 26min | Drama, Fantasy, Horror | 17 February 2017 (USA) -- An ambitious young executive is sent to retrieve his company's CEO from an idyllic but mysterious "wellness center" at a remote location in the Swiss Alps, but soon suspects that the spa's treatments are not what they seem. Director: Gore Verbinski Writers:
A.D. The Bible Continues -- 44min | Drama | TV Series (2015) ::: Follows the book of ACTS. Shows the complete message of Christ and the transformation of Saul to Paul and how the high priest of Judea does not believe in what has taken place after the Crucifixion of Christ. Stars:
A Gifted Man -- 45min | Drama, Fantasy | TV Series (20112012) ::: Centers on an ultra-competitive surgeon whose life is changed forever when his ex-wife dies and begins teaching him what life is all about from the here-after. Creator:
Alexa & Katie ::: TV-Y7 | 25min | Comedy, Drama | TV Series (20182020) -- Lifelong best friends Alexa Mendoza and Katie Cooper are anticipating the start of their freshman year of high school. They confront a crisis that leaves them feeling like outsiders at a time when what seems to matter most is fitting in. Creator:
Anatomy of a Murder (1959) ::: 8.0/10 -- Not Rated | 2h 41min | Crime, Drama, Mystery | 13 July 1959 (Canada) -- In a murder trial, the defendant says he suffered temporary insanity after the victim raped his wife. What is the truth, and will he win his case? Director: Otto Preminger Writers:
An Idiot Abroad ::: TV-14 | 43min | Documentary, Adventure, Comedy | TV Series (20102012) -- Brit Karl Pilkington has led a sheltered life. Not having done any traveling, he enjoys living within the comforts of what he knows, basically that being what is purely British. As such, ... S Stars:
Appleseed (2004) ::: 7.0/10 -- Appurushdo (original title) -- Appleseed Poster -- In a utopian society created at the end of the third world war, a female warrior who has been plucked from the badlands begins to see cracks in this new facade. And what does this community have planned for the rest of humankind? Director: Shinji Aramaki
A Prairie Home Companion (2006) ::: 6.7/10 -- PG-13 | 1h 45min | Comedy, Drama, Music | 9 June 2006 (USA) -- A look at what goes on backstage during the last broadcast of America's most celebrated radio show, where singing cowboys Dusty and Lefty, a country music siren, and a host of others hold court. Director: Robert Altman Writers:
Arlington Road (1999) ::: 7.2/10 -- R | 1h 57min | Action, Crime, Drama | 9 July 1999 (USA) -- A man begins to suspect his neighbors are not what they appear to be and their secrets could be deadly. Director: Mark Pellington Writer: Ehren Kruger
Bastard Out of Carolina (1996) ::: 7.4/10 -- R | 1h 38min | Drama | 15 December 1996 (USA) -- A mother and daughter find their lives adversely affected when a new man enters the picture. Will their family ever be what they expect? Director: Anjelica Huston Writers: Dorothy Allison (book), Anne Meredith (teleplay) Stars:
Batman v Superman: Dawn of Justice (2016) ::: 6.4/10 -- PG-13 | 2h 32min | Action, Adventure, Sci-Fi | 25 March 2016 (USA) -- Fearing that the actions of Superman are left unchecked, Batman takes on the Man of Steel, while the world wrestles with what kind of a hero it really needs. Director: Zack Snyder Writers:
Beautiful Thing (1996) ::: 7.5/10 -- R | 1h 30min | Comedy, Drama, Romance | 9 October 1996 (USA) -- Jamie is a shy teenager, often bullied at school. His neighbour Ste has a rough time at home, being beaten by his father and brother. This issues bring them together and they find that what they feel for each other is more than friendship. Director: Hettie Macdonald Writers: Jonathan Harvey, Jonathan Harvey (play)
Big Miracle (2012) ::: 6.5/10 -- PG | 1h 47min | Biography, Drama, Family | 3 February 2012 (USA) -- In small-town Alaska, a news reporter recruits his ex-girlfriend - a Greenpeace volunteer - on a campaign to save a family of gray whales trapped by rapidly forming ice in the Arctic Circle. Director: Ken Kwapis Writers:
Birdy (1984) ::: 7.3/10 -- R | 2h | Drama, War | 21 December 1984 (USA) -- After two friends return home from the Vietnam War one becomes mentally unstable and obsesses with becoming a bird. Director: Alan Parker Writers: William Wharton (based on the novel by), Sandy Kroopf (screenplay) | 1
Blue's Clues ::: TV-Y | 25min | Animation, Comedy, Family | TV Series (19962020) -- Blue is a puppy who puts her paw prints on three clues. Steve or Joe has to deduce the clues (with the help of off-screen children) to figure out what Blue wants to do. Creators:
Bofuri: I Don't Want to Get Hurt, So I'll Max Out My Defense ::: Itai no wa Iya nano de Bougyoryoku ni Kyokufuri Shitai to Omoimasu (original tit ::: TV-14 | 23min | Animation, Action, Adventure | TV Series (2020- ) Episode Guide 12 episodes Bofuri: I Don't Want to Get Hurt, So I'll Max Out My Defense Poster Honjou Kaede is invited by her friend Shiramine Risa to play a virtual reality MMO game with her. While Kaede doesn't dislike games, what she really, truly dislikes is being in pain. Stars: Jad Saxton, Megan Shipman, Anthony Bowling
Boy Meets Girl (2014) ::: 7.1/10 -- R | 1h 35min | Comedy, Drama, Romance | 6 February 2015 (USA) -- Boy Meets Girl is a funny, tender, sex positive romantic comedy that explores what it means to be a real man or woman, and how important it is to live a courageous life not letting fear stand in the way of going after your dreams. Director: Eric Schaeffer Writer:
Bull ::: TV-14 | 1h | Comedy, Crime, Drama | TV Series (2016 ) Season 5 Returns Monday, March 15 -- Brilliant, brash, and charming, Dr. Bull is the ultimate puppet master as he combines psychology, human intuition, and high-tech data to learn what makes jurors, attorneys, witnesses, and the accused tick.
Candleshoe (1977) ::: 6.8/10 -- G | 1h 41min | Adventure, Comedy, Drama | 16 December 1977 (USA) -- Welcome to Candleshoe, a stately English manor where a swashbuckling pirate hid a fortune in Spanish doubloons centuries ago. And that's what young orphan Casey and a sly con man are determined to find. Director: Norman Tokar Writers:
Captain Fantastic (2016) ::: 7.9/10 -- R | 1h 58min | Comedy, Drama | 29 July 2016 (USA) -- In the forests of the Pacific Northwest, a father devoted to raising his six kids with a rigorous physical and intellectual education is forced to leave his paradise and enter the world, challenging his idea of what it means to be a parent. Director: Matt Ross Writer:
Carmilla ::: 4min | Short, Comedy, Fantasy | TV Series (20142016) Small town girl Laura Hollis has just finally moved out to go to Silas University. When her missing roommate is replaced without explanation, Laura vows to find out what is happening on ... S Stars: Elise Bauman, Natasha Negovanlis, Annie Briggs
Changing Lanes (2002) ::: 6.5/10 -- R | 1h 38min | Drama, Thriller | 12 April 2002 (USA) -- The story of what happens one day in New York City, when a young lawyer and a businessman share a small automobile accident on F.D.R. Drive, and their mutual road rage escalates into a feud. Director: Roger Michell Writers:
Children of Glory (2006) ::: 6.9/10 -- Szabadsg, szerelem (original title) -- Children of Glory Poster At the 1956 Olympic Games in Melbourne, the Hungarian water polo team faces off against the Russians in what will become known as one of the bloodiest matches in the sport's history. Director: Krisztina Goda Writers: Joe Eszterhas (screenplay), va Grdos (screenplay) | 4 more credits
Christmas in July (1940) ::: 7.4/10 -- Passed | 1h 7min | Comedy, Romance | 25 October 1940 (USA) -- When the co-workers of an ambitious clerk trick him into thinking he has won $25,000 in a slogan contest, he begins to use the money to fulfill his dreams. What will happen when the ruse is discovered? Director: Preston Sturges Writer: Preston Sturges Stars:
Clean and Sober (1988) ::: 6.7/10 -- R | 2h 4min | Drama | 10 August 1988 (USA) -- A hustling drug addict checks himself into rehabilitation to escape trouble with the law and realizes that it's exactly what he needs. Director: Glenn Gordon Caron Writer: Tod Carroll
Code Unknown (2000) ::: 7.2/10 -- Code inconnu: Rcit incomplet de divers voyages (original title) -- Code Unknown Poster A young man harasses a homeless woman, another man protests, the police arrest both and the woman has to leave the country. What were their various story-lines leading up to this event? Director:
Code Unknown (2000) ::: 7.2/10 -- Code inconnu: Rcit incomplet de divers voyages (original title) -- Code Unknown Poster A young man harasses a homeless woman, another man protests, the police arrest both and the woman has to leave the country. What were their various story-lines leading up to this event? Director: Michael Haneke Writer: Michael Haneke
Colossus: The Forbin Project (1970) ::: 7.1/10 -- M | 1h 40min | Sci-Fi, Thriller | 8 April 1970 (USA) -- Thinking this will prevent war, the US government gives an impenetrable supercomputer total control over launching nuclear missiles. But what the computer does with the power is unimaginable to its creators. Director: Joseph Sargent Writers:
Crazyhead ::: 1h | Comedy, Horror | TV Series (2016) Amy and Raquel attempt to navigate their way through the choppy waters of their early twenties whilst simultaneously kicking the ass of some seriously gnarly demons. What could possibly go wrong? Stars: Cara Theobold, Susan Wokoma, Lewis Reeves
Cul-de-sac (1966) ::: 7.1/10 -- Not Rated | 1h 52min | Comedy, Drama, Thriller | 7 November 1966 (USA) -- In search of help, two wounded gangsters on the run find refuge in the secluded castle of a feeble man and his wife; however, under the point of a gun, nothing is what it seems. Director: Roman Polanski Writers:
Dark Matter ::: TV-14 | 42min | Adventure, Drama, Mystery | TV Series (2015-2017) Episode Guide 39 episodes Dark Matter Poster -- In the dystopian 27th century, six people wake up on a deserted spaceship with no memory of who they are or what they're doing there. They reluctantly team up and set off to find answers with the help of a female android. Creators:
Dark Matter ::: TV-14 | 42min | Adventure, Drama, Mystery | TV Series (20152017) -- In the dystopian 27th century, six people wake up on a deserted spaceship with no memory of who they are or what they're doing there. They reluctantly team up and set off to find answers with the help of a female android. Creators:
Deep State ::: TV-MA | 45min | Action, Drama, Thriller | TV Series (2018 ) -- What happens when a man who believes he has retired from MI6 is called back to do one more job to regain his life, only to discover that this job may mean he has no life to go back to. Creators:
Devil's Pass (2013) ::: 5.7/10 -- The Dyatlov Pass Incident (original title) -- Devil's Pass Poster -- A group of students go the location of the infamous Dyatlov pass incident to make a documentary, but things take a turn for the worse as the secret of what happened there is revealed. Director: Renny Harlin Writer:
Diabolique (1955) ::: 8.0/10 -- Les diaboliques (original title) -- Diabolique Poster -- The wife and mistress of a loathed school principal plan to murder him with what they believe is the perfect alibi. Director: Henri-Georges Clouzot (as H.G. Clouzot) Writers:
Divergent (2014) ::: 6.6/10 -- PG-13 | 2h 19min | Action, Adventure, Mystery | 21 March 2014 (USA) -- In a world divided by factions based on virtues, Tris learns she's Divergent and won't fit in. When she discovers a plot to destroy Divergents, Tris and the mysterious Four must find out what makes Divergents dangerous before it's too late. Director: Neil Burger Writers:
Dobermann (1997) ::: 6.6/10 -- R | 1h 43min | Action, Crime, Thriller | 18 June 1997 (France) -- Dobermann is the world's most ruthless bank robber and with his gang rob bank after bank, now in Paris. What can the police do but to let the mad, morally bankrupt police commissioner loose on him? Director: Jan Kounen Writer:
Don't Let Go (2019) ::: 6.3/10 -- R | 1h 43min | Drama, Horror, Mystery | 30 August 2019 (USA) -- After a man's family dies in what appears to be a murder, he gets a phone call from one of the dead, his niece. He's not sure if she's a ghost or if he's going mad, but as it turns out, he's not. Director: Jacob Estes Writers:
Dot the I (2003) ::: 6.8/10 -- R | 1h 32min | Drama, Romance, Thriller | 31 October 2003 (Spain) -- Young lovers in London are wrapped up in a love triangle that may not be exactly what it seems. Director: Matthew Parkhill Writer: Matthew Parkhill
Draft Day (2014) ::: 6.8/10 -- PG-13 | 1h 50min | Drama, Sport | 11 April 2014 (USA) -- At the NFL Draft, General Manager Sonny Weaver has the opportunity to rebuild his team when he trades for the number one pick. He must decide what he's willing to sacrifice on a life-changing day for a few hundred young men with NFL dreams. Director: Ivan Reitman Writers:
Elizabeth (1998) ::: 7.4/10 -- R | 2h 4min | Biography, Drama, History | 19 February 1999 (USA) -- The early years of the reign of Elizabeth I of England and her difficult task of learning what is necessary to be a monarch. Director: Shekhar Kapur Writer: Michael Hirst
Empire ::: TV-14 | 42min | Drama, Music | TV Series (20152020) -- A hip-hop mogul must choose a successor among his three sons who are battling for control over his multi-million dollar company, while his ex-wife schemes to reclaim what is hers. Creators:
End of Watch (2012) ::: 7.6/10 -- R | 1h 49min | Action, Crime, Drama | 21 September 2012 (USA) -- Shot documentary-style, this film follows the daily grind of two young police officers in LA who are partners and friends, and what happens when they meet criminal forces greater than themselves. Director: David Ayer Writer:
Episodes ::: TV-MA | 30min | Comedy | TV Series (20112017) -- A couple of British TV producers move to Hollywood to export their most popular series, and find it is not what they expected. Creators: David Crane, Jeffrey Klarik
Eve's Bayou (1997) ::: 7.3/10 -- R | 1h 49min | Drama | 7 November 1997 (USA) -- What did little Eve see--and how will it haunt her? Husband, father and womanizer Louis Batiste is the head of an affluent family, but it's the women who rule this gothic world of secrets, lies and mystic forces. Director: Kasi Lemmons Writer:
Explorers (1985) ::: 6.6/10 -- PG | 1h 49min | Adventure, Comedy, Family | 12 July 1985 (USA) -- A boy obsessed with 50s sci-fi movies about aliens has a recurring dream about a blueprint of some kind, which he draws for his inventor friend. With the help of a third kid, they follow it and build themselves a spaceship. Now what? Director: Joe Dante Writer:
Fateless (2005) ::: 6.9/10 -- Sorstalansg (original title) -- Fateless Poster -- 14-year-old Gyrgy's life is torn apart in WWII Hungary, as he is deported first to Auschwitz and then to Buchenwald, where he is forced to become a man in the midst of hatred, and what it really means to be Jewish. Director: Lajos Koltai
Ferris Bueller's Day Off (1986) ::: 7.8/10 -- PG-13 | 1h 43min | Comedy | 11 June 1986 (USA) -- A high school wise guy is determined to have a day off from school, despite what the Principal thinks of that. Director: John Hughes Writer: John Hughes
Filming ::: Singularium -- In the year 2084, a crew of 6 astronauts sets out on a maiden voyage to -- life. What they discover instead will change the course of history - for all mankind. Director: David H. Venghaus Jr. Writers: Arron Kinser, Sydney A. Roberts [u4ZG4O9Kh-h0yDb.png] View production, box office, & company info [mGkoj7mMfYpKOdk.png]
Find Me Guilty (2006) ::: 7.0/10 -- R | 2h 5min | Biography, Comedy, Crime | 17 March 2006 (USA) -- In the late 1980s, a low level gangster named Jackie DiNorscio defends himself in court in what became the longest criminal trial in American judicial history. Director: Sidney Lumet Writers:
Four Brothers (2005) ::: 6.8/10 -- R | 1h 49min | Action, Crime, Drama | 1 July 2005 (USA) -- When their adoptive mother is gunned down in a store robbery the 'four brothers' investigate the murder for themselves & look for the killers, but not all is what it seems. Director: John Singleton Writers:
Frankenstein (1931) ::: 7.8/10 -- Passed | 1h 10min | Drama, Horror, Sci-Fi | 21 November 1931 (USA) -- Dr. Frankenstein dares to tamper with life and death by creating a human monster out of lifeless body parts. Director: James Whale Writers: John L. Balderston (based upon the composition by), Mary Shelley (from
Gang Related (1997) ::: 6.5/10 -- R | 1h 51min | Action, Crime, Drama | 8 October 1997 (USA) -- After murdering an undercover DEA agent, two corrupt cops scramble to cover up what they've done. Director: Jim Kouf Writer: Jim Kouf
Glitch ::: TV-MA | 45min | Drama, Sci-Fi | TV Series (20152019) -- Six people return from the dead with no memory and attempt to unveil what brought them to the grave in the first place. Creators: Tony Ayres, Louise Fox
Gods and Monsters (1998) ::: 7.3/10 -- R | 1h 45min | Biography, Drama | 4 November 1998 (USA) -- The last days of Frankenstein (1931) Director James Whale are explored. Director: Bill Condon Writers: Christopher Bram (novel), Bill Condon (screenplay)
Good Eats ::: TV-G | 30min | Documentary, Comedy | TV Series (19992012) Chef Alton Brown whips up quick recipes and explores the science behind what makes them so tasty. Creator: Alton Brown Stars:
Greedy (1994) ::: 6.4/10 -- PG-13 | 1h 53min | Comedy | 4 March 1994 (USA) -- Rich, old uncle Joe is surrounded by relatives waiting/hoping for him to die while trying to look good and backstabbing the competition. What should he do? Director: Jonathan Lynn Writers:
Happenstance (2000) ::: 6.8/10 -- Le battement d'ailes du papillon (original title) -- Happenstance Poster How, thanks to what's known as the "Butterfly theory" (a random series of unlinked events), can a young woman and a young man meet ? Director: Laurent Firode Writer: Laurent Firode Stars:
Happily Ever After (2004) ::: 6.5/10 -- Ils se marirent et eurent beaucoup d'enfants (original title) -- Happily Ever After Poster Is the love compatible with coupledom? And what of freedom and fidelity? These are some of the questions facing two married men. Director: Yvan Attal Writer: Yvan Attal Stars:
Happy Endings ::: TV-14 | 22min | Comedy, Romance | TV Series (20112020) -- This Chicago-set sitcom follows the intertwined lives of six young urbanites trying to learn the ropes of adulthood. Through breakups and whatever other curve-balls life throws them, the pals stick together. Creator:
Happythankyoumoreplease (2010) ::: 6.8/10 -- R | 1h 40min | Comedy, Drama, Romance | 3 March 2011 (Israel) -- Captures a generational moment - young people on the cusp of truly growing up, tiring of their reflexive cynicism, each in their own ways struggling to connect and define what it means to love and be loved. Director: Josh Radnor Writer:
Heaven Knows What (2014) ::: 6.8/10 -- R | 1h 37min | Crime, Drama | 29 May 2015 (USA) -- A young woman struggles to reconcile her love for her boyfriend and for heroin, as she finds out that suicide is the only way for her boyfriend to forgive her for her misdeed. Directors: Benny Safdie, Josh Safdie Writers:
Helix ::: TV-PG | 40min | Drama, Horror, Mystery | TV Series (20142015) -- A team of scientists are thrust into a potentially life-or-death situation when they arrive in the Arctic to secretly investigate what could be an outbreak of a strange disease in a secluded international research facility. Creator:
Hell House LLC (2015) ::: 6.4/10 -- Not Rated | 1h 33min | Horror, Mystery | 1 November 2016 (USA) -- Five years after an unexplained malfunction causes the death of 15 tour-goers and staff on the opening night of a Halloween haunted house tour, a documentary crew travels back to the scene of the tragedy to find out what really happened. Director: Stephen Cognetti Writer:
Henry Poole Is Here (2008) ::: 6.4/10 -- PG | 1h 39min | Comedy, Drama | 15 August 2008 (USA) -- Henry Poole moves in to a house in his old neighborhood, to spend what he believes are his remaining days alone. The discovery of a "miracle" by a nosy neighbor ruptures his solitude and restores his faith in life. Director: Mark Pellington Writer:
Henry: Portrait of a Serial Killer (1986) ::: 7.0/10 -- Unrated | 1h 23min | Biography, Crime, Drama | 7 September 1990 (USA) -- Arriving in Chicago, Henry 'Michael Rooker, in what is undoubtedly the finest performance of his patchy career', moves in with ex-con acquaintance Otis and starts schooling him in the ways of the serial killer. Director: John McNaughton Writers:
Hogfather (2006) ::: 7.5/10 -- 3h 9min | Comedy, Fantasy | TV Movie 25 November 2007 -- It's Hogswatch (equivalent to Christmas) on the Discworld and the Hogfather has gone missing, requiring Death to take his place while his granddaughter Susan endeavors to find out what has happened. Director: Vadim Jean Writers: Vadim Jean (adaptation), Terry Pratchett (novel) Stars:
Hooper (1978) ::: 6.4/10 -- PG | 1h 39min | Action, Comedy | 28 July 1978 (USA) -- Hollywood aging stuntman Sonny Hooper wants to prove that he's still got what it takes to be a great professional in this risky and under-recognized line of work. Director: Hal Needham Writers: Thomas Rickman (screenplay), Bill Kerby (screenplay) | 2 more credits Stars:
House ::: House M.D. (original tit ::: TV-14 | 44min | Drama, Mystery | TV Series (20042012) -- An antisocial maverick doctor who specializes in diagnostic medicine does whatever it takes to solve puzzling cases that come his way using his crack team of doctors and his wits. Creator:
House Party (1990) ::: 6.5/10 -- R | 1h 40min | Comedy, Music, Romance | 9 March 1990 (USA) -- Kid decides to go to his friend Play's house party, but neither of them can predict what's in store for them on what could be the wildest night of their lives. Director: Reginald Hudlin Writer:
How to Be a Man (2013) ::: 6.9/10 -- Not Rated | 1h 25min | Comedy | 15 March 2014 (USA) -- When former comedian Mark McCarthy is faced with a rare form of cancer, he hires a young, impressionable cameraman to document his crude and comical lessons on what it means to be a man for his unborn son. Director: Chadd Harbold Writers: Bryan Gaynor, Chadd Harbold | 2 more credits Stars:
Human (2015) ::: 8.7/10 -- Not Rated | 3h 10min | Documentary | 12 September 2015 (France) -- A collection of stories about and images of our world, offering an immersion to the core of what it means to be human. Director: Yann Arthus-Bertrand Stars: Luis Cancu, Atman, Berthony
I Heart Huckabees (2004) ::: 6.6/10 -- R | 1h 47min | Comedy | 22 October 2004 (USA) -- A husband-and-wife team play detective, but not in the traditional sense. Instead, the happy duo helps others solve their existential issues, the kind that keep you up at night, wondering what it all means. Director: David O. Russell Writers:
In Bed with Santa (1999) ::: 6.8/10 -- Tomten r far till alla barnen (original title) -- In Bed with Santa Poster In what has to be one of the worst ideas in Christmas party planning history, Swedish house wife Sara decides to celebrate the yuletide season with her three ex-husbands and their families.... S Director: Kjell Sundvall Writers: Eva Callenbo (contributing writer), Harald Hamrell (contributing
In Bed with Santa (1999) ::: 6.8/10 -- Tomten r far till alla barnen (original title) -- In Bed with Santa Poster In what has to be one of the worst ideas in Christmas party planning history, Swedish house wife Sara decides to celebrate the yuletide season with her three ex-husbands and their families.... S
In Her Skin (2009) ::: 6.4/10 -- R | 1h 47min | Drama, Thriller | 2009 (Australia) -- This is what every parent fears: their child not coming home when they're meant to. When the fifteen-year-old student, Rachel Barber, doesn't climb off the tram to meet her dad, Elizabeth, her mother, and Mike, her dad, bolt into action. Director: Simone North Writer:
Insatiable ::: TV-MA | 45min | Comedy, Drama, Thriller | TV Series (20182019) -- A disgraced, dissatisfied civil lawyer-turned-beauty pageant coach takes on a vengeful, bullied teenager as his client and has no idea what he's about to unleash upon the world. Creators:
Insidious (2010) ::: 6.8/10 -- PG-13 | 1h 43min | Horror, Mystery, Thriller | 1 April 2011 (USA) -- A family looks to prevent evil spirits from trapping their comatose child in a realm called The Further. Director: James Wan Writer: Leigh Whannell
Inspector Morse ::: TV-14 | 1h 40min | Crime, Drama, Mystery | TV Series (19872000) Chief Inspector Morse has an ear for music, a taste for beer and a nose for crime. He sets out with Detective Sergeant Lewis to solve each intriguing case. Stars: John Thaw, Kevin Whately, James Grout Available on Amazon
In the Heart of the Sea (2015) ::: 6.9/10 -- PG-13 | 2h 2min | Action, Adventure, Biography | 11 December 2015 (USA) -- A recounting of a New England whaling ship's sinking by a giant whale in 1820, an experience that later inspired the great novel Moby-Dick. Director: Ron Howard Writers: Charles Leavitt (screenplay), Charles Leavitt (story) | 3 more
It's a Very Merry Muppet Christmas Movie (2002) ::: 6.4/10 -- PG | 1h 40min | Adventure, Comedy, Family | TV Movie 29 November 2002 -- 'Twas the night before Christmas and the Muppet Theatre is in danger of being torn down, but with hilarious send-ups of just about every holiday movie ever made, the Muppets discover that what matters most is their love for each other. Director: Kirk R. Thatcher Writers: Tom Martin, Jim Lewis
It's a Wonderful Life (1946) ::: 8.6/10 -- PG | 2h 10min | Drama, Family, Fantasy | 7 January 1947 (USA) -- An angel is sent from Heaven to help a desperately frustrated businessman by showing him what life would have been like if he had never existed. Director: Frank Capra Writers:
Jett ::: TV-MA | Crime, Drama, Thriller | TV Series (2019 ) -- World-class thief Daisy "Jett" Kowalski is just out of prison and already being forced back into what got her there, by a group of eccentric and dangerous criminals. Creator:
Johnny Got His Gun (1971) ::: 7.9/10 -- R | 1h 51min | Drama, War | 4 August 1971 (USA) -- In this tragic, dark, anti-war satire, a patriotic young American in WW1 is rendered blind, deaf, limbless, and mute by a horrific artillery shell attack. Trapped in what's left of his body, he desperately looks for a way to end his life. Director: Dalton Trumbo Writers:
Joint Security Area (2000) ::: 7.8/10 -- Gongdong gyeongbi guyeok JSA (original title) -- (South Korea) Joint Security Area Poster After a shooting incident at the North/South Korean border/DMZ leaves 2 North Korean soldiers dead, a neutral Swiss/Swedish team investigates, what actually happened. Director: Chan-wook Park Writers: Seong-san Jeong, Hyun-seok Kim | 4 more credits
Kill List (2011) ::: 6.4/10 -- Not Rated | 1h 35min | Action, Crime, Horror | 2 September 2011 (UK) -- Nearly a year after a botched job, a hitman takes a new assignment with the promise of a big payoff for three killings. What starts off as an easy task soon unravels, sending the killer into the heart of darkness. Director: Ben Wheatley Writers:
Kiss Me Deadly (1955) ::: 7.6/10 -- Not Rated | 1h 46min | Crime, Film-Noir, Mystery | 28 April 1955 (USA) -- A doomed female hitchhiker pulls Mike Hammer into a deadly whirlpool of intrigue, revolving around a mysterious "great whatsit". Director: Robert Aldrich Writers: Mickey Spillane (novel), A.I. Bezzerides (screenplay) (as A. I.
Lady Dynamite ::: TV-MA | 30min | Comedy | TV Series (20162017) -- Series is based on what Maria has accepted to be "her life." The occasionally surreal episodes, refracted across multiple periods of the actor/comedian's life, tell the story of a woman who loses - and then finds - herself. Creators:
Las Vegas ::: TV-14 | 1h | Crime, Drama | TV Series (20032008) -- Welcome to the Montecito Resort and Casino in Las Vegas, where you can do anything you want, but Ed Deline and his crack surveillance team will be watching. Just remember: what happens in Vegas stays in Vegas. Creator:
Legit ::: TV-MA | 30min | Comedy | TV Series (20132014) -- Jim and his put upon friends try to learn what it means to be a good person. Creators: Jim Jefferies, Peter O'Fallon
Les Misrables (1995) ::: 7.4/10 -- Les misrables (original title) -- Les Misrables Poster A variation on Victor Hugo's classic novel by means of the story of a man whose life is affected by and somewhat duplicated by the Hugo story of the beleaguered Jean Valjean. Director: Claude Lelouch Writers: Victor Hugo (novel), Claude Lelouch
Life Is a Miracle (2004) ::: 7.6/10 -- Zivot je cudo (original title) -- Life Is a Miracle Poster What could be better for the village than a scenic railway to bring in the tourists? What could be worse for tourism than war? Luka builds the railway and shuts his eyes to war. Then Luka's wife runs off with a musician and his son is called up to the army. Luka's life is a war zone. Then he meets Sabaha.. Director: Emir Kusturica Writers:
Like Sunday, Like Rain (2014) ::: 6.9/10 -- R | 1h 44min | Drama, Music | 6 October 2014 (USA) -- Surrounded by wealth and living with abundant resources in Manhattan, 12-year-old cello prodigy Reggie, lives a solitary life lacking only frequently absent parents and friends. Estranged from family, having slacker boyfriend troubles, and fired from her waitressing job, sometimes musician 23-year-old Eleanor needs a new place to live and a new job. Director: Frank Whaley
Little Boy (2015) ::: 7.4/10 -- PG-13 | 1h 46min | Drama, History, War | 24 April 2015 (USA) -- An eight-year-old boy is willing to do whatever it takes to end World War II so he can bring his father home. The story reveals the indescribable love a father has for his little boy and the love a son has for his father. Director: Alejandro Monteverde Writers:
Maniac ::: TV-MA | 40min | Comedy, Drama, Sci-Fi | TV Mini-Series (2018) Episode Guide 10 episodes Maniac Poster -- Two strangers are drawn to a mysterious pharmaceutical trial for a drug that will, they're assured, with no complications or side-effects whatsoever, solve all of their problems permanently. Things do not go as planned. Creators:
Marco Polo: One Hundred Eyes (2015) ::: 7.8/10 -- 28min | Action, Drama, History | TV Movie 26 December 2015 -- Featurette 2:19 | Featurette -- Before he lost his sight. Before he pledged his service to Kublai Khan. Hundred Eyes saw what made him into the deadly assassin who trains Marco Polo. Director: Alik Sakharov Writers:
Mephisto (1981) ::: 7.8/10 -- Unrated | 2h 24min | Drama | 22 March 1982 (USA) -- In early-1930s Germany, a passionate stage actor finds himself before a dilemma: renounce his apolitical stance and comply with the Reich's doctrine, or face oblivion. But, Faustian bargains never end well. What is the price of success? Director: Istvn Szab Writers:
Merry Happy Whatever ::: TV-PG | 26min | Comedy | TV Series (2019 ) -- A strong-willed patriarch must balance the demands of his complicated family with the stress of the Christmas season when his youngest daughter comes home for the holidays with a new boyfriend. Creator:
Metallica Through the Never (2013) ::: 7.2/10 -- R | 1h 33min | Music | 4 October 2013 (USA) -- Trip, a young roadie for Metallica, is sent on an urgent mission during the band's show. But what seems like a simple assignment turns into a surreal adventure. Director: Nimrd Antal Writers:
Midsommar (2019) ::: 7.1/10 -- R | 2h 28min | Drama, Horror, Mystery | 3 July 2019 (USA) -- A couple travels to Scandinavia to visit a rural hometown's fabled Swedish mid-summer festival. What begins as an idyllic retreat quickly devolves into an increasingly violent and bizarre competition at the hands of a pagan cult. Director: Ari Aster Writer:
Millions (2004) ::: 6.8/10 -- PG | 1h 38min | Comedy, Crime, Drama | 29 April 2005 (USA) -- Ethics, being human and the soul come to the fore when a 7-year old finds a bag of Pounds just days before the currency is switched to Euros and learns what we are really made of. Director: Danny Boyle Writer:
Mission Kashmir (2000) ::: 6.7/10 -- R | 2h 34min | Action, Drama, Thriller | 27 October 2000 (India) -- A police officer adopts the son and sole survivor of a family he has massacred while pursuing a terrorist. After some time the foster son finds out what the stepfather did. Director: Vidhu Vinod Chopra Writers:
Mississippi Grind (2015) ::: 6.4/10 -- R | 1h 48min | Adventure, Comedy, Drama | 13 August 2015 (USA) -- Down on his luck and facing financial hardship, Gerry teams up with younger charismatic poker player, Curtis, in an attempt to change his luck. The two set off on a road trip through the South with visions of winning back what's been lost. Directors: Anna Boden, Ryan Fleck Writers:
Moby Dick (1956) ::: 7.3/10 -- Not Rated | 1h 56min | Adventure, Drama | 3 April 1959 (USA) -- The sole survivor of a lost whaling ship relates the tale of his captain's self-destructive obsession to hunt the white whale, Moby Dick. Director: John Huston Writers:
Monsters, Inc. (2001) ::: 8.1/10 -- G | 1h 32min | Animation, Adventure, Comedy | 2 November 2001 (USA) -- In order to power the city, monsters have to scare children so that they scream. However, the children are toxic to the monsters, and after a child gets through, 2 monsters realize things may not be what they
Monsters, Inc. (2001) ::: 8.1/10 -- G | 1h 32min | Animation, Adventure, Comedy | 2 November 2001 (USA) -- In order to power the city, monsters have to scare children so that they scream. However, the children are toxic to the monsters, and after a child gets through, 2 monsters realize things may not be what they think. Directors: Pete Docter, David Silverman (co-director) | 1 more credit Writers:
Moonlight Mile (2002) ::: 6.6/10 -- PG-13 | 1h 57min | Drama, Romance | 4 October 2002 (USA) -- As he copes with the death of his fiance, a young man befriends her parents and must figure out what he wants out of life. Director: Brad Silberling Writer: Brad Silberling Stars:
Mozart and the Whale (2005) ::: 6.9/10 -- PG-13 | 1h 34min | Comedy, Drama, Romance | 2 February 2006 (Turkey) -- A love story between two savants with Asperger's syndrome, a kind of autism, whose conditions sabotage their budding relationship. Director: Petter Nss Writer: Ronald Bass (as Ron Bass)
Mr. Church (2016) ::: 7.7/10 -- PG-13 | 1h 44min | Comedy, Drama | 11 November 2016 (Netherlands) -- "Mr. Church" tells the story of a unique friendship that develops when a little girl and her dying mother retain the services of a talented cook - Henry Joseph Church. What begins as a six month arrangement instead spans into fifteen years and creates a family bond that lasts forever. Director: Bruce Beresford
Mr. Destiny (1990) ::: 6.4/10 -- PG-13 | 1h 50min | Comedy, Fantasy, Romance | 12 October 1990 (USA) -- Unhappy Larry Burrows sees what his life could've been like, had he made that winning home run as a teenager. Director: James Orr Writers: James Orr, Jim Cruickshank Stars:
Mulholland Dr. (1999) ::: 8.3/10 -- 1h 28min | Drama, Mystery, Thriller | TV Movie 1999 -- After a car wreck, an amnesiac woman sets out to learn what happened to her with the help of a wannabe actress. Director: David Lynch Writer: David Lynch Stars:
My Hero Academia ::: Boku no hr akademia (original tit ::: TV-14 | 24min | Animation, Action, Adventure | TV Series (2016- ) Episode Guide 93 episodes My Hero Academia Poster -- A superhero-loving boy without any powers is determined to enroll in a prestigious hero academy and learn what it really means to be a hero. Stars:
Nathan for You ::: TV-14 | 30min | Documentary, Comedy | TV Series (20132017) -- Nathan Fielder uses his business degree and life experiences to help real small businesses turn a profit. But because of his unorthodox approach, Nathan's genuine efforts to do good often draw real people into an experience far beyond what they signed up for. Creators:
Nobody Knows I'm Here (2020) ::: 6.4/10 -- Nadie Sabe Que Estoy Aqu (original title) -- Nobody Knows I'm Here Poster -- Memo lives on a remote Chilean sheep farm, hiding a beautiful singing voice from the outside world. A recluse with a glittery flair, he can't stop dwelling on the past, but what will happen once someone finally listens? Director: Gaspar Antillo
Nobunaga No Shinobi ::: Poster This animation as based on Oda Nobunaga and what he mainly went through in his life. A girl and boy Shinobi named Chidori and Sukezo join Nobunaga's perilous journey to unify Japan with a ... S Stars: Inori Minase, Wataru Hatano, Ayumu Murase
No Offence ::: TV-MA | 42min | Comedy, Crime, Drama | TV Series (20152018) -- Follows a group of police officers on the front line wondering what they did to end up where they are now, on the ugly side of Manchester. Creator: Paul Abbott
Nymphomaniac: Vol. II (2013) ::: 6.7/10 -- Not Rated | 2h 4min | Drama | 20 March 2014 (USA) -- The continuation of Joe's sexually dictated life delves into the darker aspects of her adulthood, obsessions and what led to her being in Seligman's care. Director: Lars von Trier Writer:
Oblivion (2013) ::: 7.0/10 -- PG-13 | 2h 4min | Action, Adventure, Sci-Fi | 19 April 2013 (USA) -- A veteran assigned to extract Earth's remaining resources begins to question what he knows about his mission and himself. Director: Joseph Kosinski Writers: Karl Gajdusek (screenplay), Michael Arndt (screenplay) (as Michael
O Maidens in Your Savage Season ::: TV-14 | 24min | Animation, Comedy, Drama | TV Series (2019- ) Episode Guide 12 episodes O Maidens in Your Savage Season Poster The girls in a high school literature club do a little icebreaker to get to know each other: answering the question, "What's one thing you want to do before you die?" One of the girls ... S Stars: Elissa Cuellar, Blake Jackson, Brittney Karbowski
Penn & Teller: Bullshit! ::: TV-MA | 30min | Comedy, Documentary | TV Series (20032010) -- The comedy illusionist duo explore various topics and debunk what they consider misconceptions about them. Creators: Randall Moldave, Eric Small
Perfect Blue (1997) ::: 8.0/10 -- Pafekuto bur (original title) -- Perfect Blue Poster -- A pop singer gives up her career to become an actress, but she slowly goes insane when she starts being stalked by an obsessed fan and what seems to be a ghost of her past. Director: Satoshi Kon Writers:
Pingu ::: TV-G | 5min | Animation, Short, Comedy | TV Series (19802006) -- "Pingu finds himself in tricky and comical situations, but he always learns a lesson. Pingu spends his days with his parents and baby sister, Pinga. Everyone in his town speaks ""Penguinese."" Laugh along and find out what happens. Stars:
Proof -- 42min | Drama, Fantasy, Mystery | TV Series (2015) ::: A doctor who knows more than she lets on about what happens after you die. Creator: Rob Bragin
Psychoville ::: TV-MA | 30min | Comedy, Horror, Mystery | TV Series (20092011) A group of seemingly unrelated strangers all receive a mysterious note stating "I know what you did", which sends their lives into a downward spiral. Stars: Reece Shearsmith, Steve Pemberton, Daniel Kaluuya Available on Amazon
Pure Country (1992) ::: 7.1/10 -- PG | 1h 52min | Drama, Music, Romance | 23 October 1992 (USA) -- Dusty gets tired of all the smoke and light effects, wonders what happened to doing it the way that made him famous and happy. Takes a walk to find what seems to be missing and finds himself and his music again! Director: Christopher Cain Writer:
Re: Creators ::: TV-MA | 24min | Animation, Action, Fantasy | TV Series (2017- ) Episode Guide 22 episodes Re: Creators Poster People have created many stories. Joy, sadness, anger, deep emotion.Stories stir up emotion and captivate. However, those emotions are nothing more than the feelings of a spectator. What if... S Stars: Daiki Yamashita, Inori Minase, Mikako Komatsu
Reno 911! ::: TV-14 | 22min | Comedy, Crime | TV Series (2003 ) -- An irreverent look at what goes on behind-the-scenes in Reno, Nevada's Sheriff's Department. Creators: Robert Ben Garant, Kerri Kenney, Thomas Lennon
Resurrecting the Champ (2007) ::: 6.7/10 -- PG-13 | 1h 52min | Drama, Sport | 24 August 2007 (USA) -- Up-and-coming sports reporter rescues a homeless man ("Champ") only to discover that he is, in fact, a boxing legend believed to have passed away. What begins as an opportunity to resurrect Champ's story and escape the shadow of his father's success becomes a personal journey as the ambitious reporter reexamines his own life and his relationship with his family. Director: Rod Lurie
Review ::: TV-14 | 30min | Comedy | TV Series (20142017) -- In this spoof of review shows, Forrest MacNeil, a critic obsessed with his work, experiences whatever the viewers ask him to review including divorce, anonymous sex, and all manner of criminal activity. Creators:
Ride the High Country (1962) ::: 7.5/10 -- Approved | 1h 34min | Drama, Western | 9 May 1962 (USA) -- An ex-union soldier is hired to transport gold from a mining community through dangerous territory. But what he doesn't realize is that his partner and old friend is plotting to double-cross him. Director: Sam Peckinpah Writer:
Ride with the Devil (1999) ::: 6.7/10 -- R | 2h 18min | Drama, Romance, War | 5 November 1999 (UK) -- During the American Civil War, two friends join the Bushwhackers, a militant group loyal to the Confederacy. Director: Ang Lee Writers: Daniel Woodrell (novel), James Schamus (screenplay)
Rust and Bone (2012) ::: 7.5/10 -- De rouille et d'os (original title) -- Rust and Bone Poster -- Put in charge of his young son, Alain leaves Belgium for Antibes to live with his sister and her husband as a family. Alain's bond with Stephanie, a killer whale trainer, grows deeper after Stephanie suffers a horrible accident. Director: Jacques Audiard
Samurai Jack (2001-2017) ::: 2017 Season 5 | Episode 2 Previous All Episodes (62) Next Episode XCIII Poster Out of weapons and pursued relentlessly by the masterful seven Daughters of Aku, Jack faces what may be his final confrontation. Director: Genndy Tartakovsky
Save Me ::: TV-MA | 4h 30min | Drama, Mystery | TV Series (2018 ) -- Nelly hasn't rested trying to find his missing daughter Jody, he won't give up, and he will do anything to find out what happened. Discovering things about him and those around him, things he never imagined. Creator:
Saw II (2005) ::: 6.6/10 -- R | 1h 33min | Horror, Mystery | 28 October 2005 (USA) -- A detective and his team must rescue 8 people trapped in a factory by the twisted serial killer known as Jigsaw. Director: Darren Lynn Bousman Writers: Leigh Whannell, Darren Lynn Bousman
Scent of a Woman (1992) ::: 8.0/10 -- R | 2h 36min | Drama | 8 January 1993 (USA) -- A prep school student needing money agrees to "babysit" a blind man, but the job is not at all what he anticipated. Director: Martin Brest Writers: Giovanni Arpino (novel), Bo Goldman (screenplay) | 2 more credits
Self/less (2015) ::: 6.5/10 -- PG-13 | 1h 57min | Action, Mystery, Sci-Fi | 10 July 2015 (USA) -- A dying real estate mogul transfers his consciousness into a healthy young body, but soon finds that neither the procedure nor the company that performed it are quite what they seem. Director: Tarsem Singh Writers:
Sicilian Vampire (2015) ::: 6.3/10 -- Not Rated | 2h 4min | Crime, Drama, Horror | 10 September 2015 (USA) -- Equal parts Goodfellas (1990) and From Dusk Till Dawn (1996). Reputed mobster Sonny Trafficante was hoping to get away to the family hunting lodge for a little rest and relaxation and create some memories. Instead, what he got was a night he will never forget. Director: Frank D'Angelo Writer: Frank D'Angelo
Silk ::: TV-14 | 1h | Drama | TV Series (20112014) A six-part series about life at the Bar, the dilemmas and problems that modern day barristers have to face, and what it means to become a silk. Stars: Maxine Peake, Rupert Penry-Jones, Neil Stuke  
Smilla's Sense of Snow (1997) ::: 6.4/10 -- R | 2h 1min | Crime, Drama, Mystery | 28 February 1997 (USA) -- A 6 y.o. Inuit boy runs off a snowy roof in Copenhagen and dies. Smilla, a half Inuit who lives in the building and knows the boy, looks into it. What makes an acrophobic boy run up on the roof? The clues take her to Greenland. Director: Bille August Writers:
So I'm a Spider, So What? ::: Kumo Desu ga, Nanika? (original title) 24min | Animation, Adventure, Comedy | TV Series (2021- ) Episode Guide 10 episodes So I'm a Spider, So What? Poster The world where the Hero and the Demon King continue to oppose each other. The grand magic from the Hero and the Demon King cross over worlds and exploded in the classroom of a certain high... S Stars: Aoi Yki, Shun Horie, Eri Kitamura
Sorry, Wrong Number (1948) ::: 7.4/10 -- Approved | 1h 29min | Drama, Film-Noir, Mystery | 24 September 1948 -- Sorry, Wrong Number Poster -- While on the telephone, an invalid woman overhears what she thinks is a murder plot and attempts to prevent it. Director: Anatole Litvak Writers:
Spoor (2017) ::: 6.3/10 -- Pokot (original title) -- Spoor Poster Janina Duszejko, an elderly woman, lives alone in the Klodzko Valley where a series of mysterious crimes are committed. Duszejko is convinced that she knows who or what is the murderer, but nobody believes her. Directors: Agnieszka Holland, Kasia Adamik Writers: Olga Tokarczuk, Agnieszka Holland | 1 more credit
Stage Beauty (2004) ::: 7.1/10 -- R | 1h 46min | Drama | 29 October 2004 (USA) -- A female theatre dresser creates a stir and sparks a revolution in seventeenth century London theatre by playing Desdemona in Othello. But what will become of the male actor she once worked for and eventually replaced? Director: Richard Eyre Writers:
Stand by Me Doraemon (2014) ::: 7.4/10 -- Not Rated | 1h 35min | Animation, Comedy, Drama | 24 October 2014 (USA) -- What will happen to Nobita's life after Doraemon leaves? Directors: Tony Oliver, Ryuichi Yagi | 1 more credit Writers: Fujio F. Fujiko (manga), Takashi Yamazaki (screenplay) Stars: Wasabi Mizuta, Megumi Ohara, Satoshi Tsumabuki
Stan & Ollie (2018) ::: 7.2/10 -- PG | 1h 38min | Biography, Comedy, Drama | 11 January 2019 (UK) -- Laurel and Hardy, the world's most famous comedy duo, attempt to reignite their film careers as they embark on what becomes their swan song - a grueling theatre tour of post-war Britain. Director: Jon S. Baird Writers:
Star Trek IV: The Voyage Home (1986) ::: 7.3/10 -- PG | 1h 59min | Action, Adventure, Comedy | 26 November 1986 (USA) -- To save Earth from an alien probe, Admiral James T. Kirk and his fugitive crew go back in time to San Francisco in 1986 to retrieve the only beings who can communicate with it: humpback whales. Director: Leonard Nimoy Writers:
State of the Union ::: TV-MA | 10min | Short, Comedy, Drama | TV Series (2019 ) -- State of the Union follows Louise and Tom who meet in a pub immediately before their weekly marital therapy session. Each episode pieces together how their lives were, what drew them together, and what has started to pull them apart. Creator:
Stella Dallas (1937) ::: 7.4/10 -- Approved | 1h 46min | Drama, Romance | 6 August 1937 (USA) -- A working-class woman is willing to do whatever it takes to give her daughter a socially promising future. Director: King Vidor Writers: Sarah Y. Mason (screenplay), Victor Heerman (screenplay) | 3 more credits Stars:
Symbol (2009) ::: 7.1/10 -- Shinboru (original title) -- (USA) Symbol Poster A man wakes up in a white room empty other than buttons on the walls, he must find out which button to push to get what he wants. Director: Hitoshi Matsumoto Writers: Hitoshi Matsumoto (screenplay), Mitsuyoshi Takasu (screenplay)
Tales of the City ::: TV-MA | 1h | Drama | TV Series (2019) -- A middle-aged Mary Ann returns to San Francisco and reunites with the eccentric friends she left behind. "Tales of the City" focuses primarily on the people who live in a boardinghouse turned apartment complex owned by Anna Madrigal at 28 Barbary Lane, all of whom quickly become part of what Maupin coined a "logical family". It's no longer a secret that Mrs. Madrigal is transgender. Instead, she ... See full
That's What I Am (2011) ::: 7.0/10 -- PG | 1h 41min | Comedy, Drama, Romance | 29 April 2011 (USA) -- In 1965, 13 y.o. paperboy Andy is paired up with a geek on a project in the popular junior high teacher's class. Andy learns and grows from it. Director: Michael Pavone (as Mike Pavone) Writer: Michael Pavone (as Mike Pavone)
The Adjuster (1991) ::: 6.7/10 -- R | 1h 42min | Comedy, Drama | July 1992 (USA) -- A reflection about what makes everyone's life unique, through the story of Noah's family. Noah is an adjuster, having sex with his customers. His wife Hera watches pornographic movies for ... S Director: Atom Egoyan Writer:
The Andromeda Strain (1971) ::: 7.2/10 -- G | 2h 11min | Mystery, Sci-Fi, Thriller | 12 March 1971 (USA) -- A team of top scientists work feverishly in a secret, state-of-the-art laboratory to discover what has killed the citizens of a small town and learn how this deadly contagion can be stopped. Director: Robert Wise Writers:
The Best Exotic Marigold Hotel (2011) ::: 7.3/10 -- PG-13 | 2h 4min | Comedy, Drama, Romance | 25 May 2012 (USA) -- British retirees travel to India to take up residence in what they believe is a newly restored hotel. Less luxurious than advertised, the Marigold Hotel nevertheless slowly begins to charm in unexpected ways. Director: John Madden Writers:
The Big Sleep (1946) ::: 7.9/10 -- Passed | 1h 54min | Crime, Film-Noir, Mystery | 31 August 1946 (USA) -- Private detective Philip Marlowe is hired by a wealthy family. Before the complex case is over, he's seen murder, blackmail, and what might be love. Director: Howard Hawks Writers:
The Booth at the End -- 30min | Drama, Mystery | TV Series (20112012) ::: Everyone wants something. There is a mysterious figure who sits in the booth at the end, who you make a deal with to get what you want. You do the task or you don't - that is up to you, but... S Stars:
The Bride of Frankenstein (1935) ::: 7.8/10 -- Bride of Frankenstein (original title) -- The Bride of Frankenstein Poster -- Mary Shelley reveals the main characters of her novel survived: Dr. Frankenstein, goaded by an even madder scientist, builds his monster a mate. Director: James Whale Writers:
The Cassandra Crossing (1976) ::: 6.4/10 -- R | 2h 9min | Drama, Thriller | 9 February 1977 (USA) -- Passengers on a European train have been exposed to a deadly disease. Nobody will let them off the train. So what happens next? Director: George P. Cosmatos (as George Pan Cosmatos) Writers: Robert Katz (story), George P. Cosmatos (story) (as George Pan Cosmatos) | 3 more credits Stars:
The China Syndrome (1979) ::: 7.4/10 -- PG | 2h 2min | Drama, Thriller | 16 March 1979 (USA) -- A reporter finds what appears to be a cover-up of safety hazards at a nuclear power plant. Director: James Bridges Writers: Mike Gray, T.S. Cook | 1 more credit
The Confirmation (2016) ::: 6.4/10 -- PG-13 | 1h 41min | Adventure, Comedy, Drama | 18 March 2016 (USA) -- A divorced father and his eight-year-old son are about to spend a somewhat predictable weekend together, nevertheless, when a valuable toolbox gets stolen, the search for the thieves will soon turn into a true family bonding. Director: Bob Nelson Writer:
The Cowboys (1972) ::: 7.4/10 -- GP | 2h 14min | Adventure, Drama, Western | 13 January 1972 (USA) -- Rancher Wil Andersen is forced to hire inexperienced boys as cowhands in order to get his herd to market on time but the rough drive is full of dangers and a gang of cattle rustlers is trailing them. Director: Mark Rydell Writers:
The Cup (1999) ::: 7.0/10 -- Phorpa (original title) -- The Cup Poster -- While the soccer World Cup is being played in France, two young Tibetan refugees arrive at a monastery/boarding school in exile in India. Its atmosphere of serene contemplation is somewhat ... S Director: Khyentse Norbu Writer:
The Dark Valley (2014) ::: 7.1/10 -- Das finstere Tal (original title) -- (Germany) The Dark Valley Poster -- Through a hidden path a lone rider reaches a little town high up in the Alps. Nobody knows where the stranger comes from, nor what he wants there. But everyone knows that they don't want him to stay. Director: Andreas Prochaska
The Expendables 2 (2012) ::: 6.6/10 -- R | 1h 43min | Action, Adventure, Thriller | 17 August 2012 (USA) -- Mr. Church reunites the Expendables for what should be an easy paycheck, but when one of their men is murdered on the job, their quest for revenge puts them deep in enemy territory and up against an unexpected threat. Director: Simon West Writers:
The Flight Attendant ::: TV-MA | Comedy, Drama, Mystery | TV Series (2020 ) -- A reckless flight attendant with an alcoholism problem wakes up in the wrong hotel, in the wrong bed, with a dead man - and no idea what happened. Unable to piece the night together, she begins to wonder if she could be the killer. Creator:
The Four Feathers (2002) ::: 6.5/10 -- PG-13 | 2h 12min | Action, Adventure, Drama | 20 September 2002 (USA) -- A British officer resigns his post just before battle and subsequently receives four white feathers from his friends and fiancee as symbols of what they believe to be his cowardice. Director: Shekhar Kapur Writers:
The Four Feathers (2002) ::: 6.5/10 -- PG-13 | 2h 12min | Action, Adventure, Drama | 20 September 2002 (USA) -- A British officer resigns his post just before battle and subsequently receives four white feathers from his friends and fiancee as symbols of what they believe to be his cowardice.
The Good Liar (2019) ::: 6.6/10 -- R | 1h 49min | Crime, Drama, Mystery | 15 November 2019 (USA) -- Consummate con man Roy Courtnay has set his sights on his latest mark: the recently widowed Betty McLeish, worth millions. But this time, what should have been a simple swindle escalates into a cat-and-mouse game with the ultimate stakes. Director: Bill Condon Writers:
The Good Place ::: TV-PG | 22min | Comedy, Drama, Fantasy | TV Series (20162020) -- Four people and their otherworldly frienemy struggle in the afterlife to define what it means to be good. Creator: Michael Schur
The Hate U Give (2018) ::: 7.5/10 -- PG-13 | 2h 13min | Crime, Drama | 19 October 2018 (USA) -- Starr witnesses the fatal shooting of her childhood best friend Khalil at the hands of a police officer. Now, facing pressure from all sides of the community, Starr must find her voice and stand up for what's right. Director: George Tillman Jr. Writers:
The Hit (1984) ::: 7.0/10 -- R | 1h 38min | Crime, Drama, Thriller | 8 March 1985 (USA) -- Ten years after ratting on his old mobster friends in exchange for personal immunity, two hit men drive a hardened criminal to Paris for his execution. However, while on the way, whatever can go wrong, does go wrong. Director: Stephen Frears Writer:
The Hoax (2006) ::: 6.6/10 -- R | 1h 56min | Biography, Comedy, Drama | 20 April 2007 (USA) -- In what would cause a fantastic media frenzy, Clifford Irving sells his bogus biography of Howard Hughes to a premiere publishing house in the early 1970s. Director: Lasse Hallstrm Writers:
The Hollow ::: TV-Y7-FV | 24min | Animation, Drama, Family | TV Series (20182020) -- Three teen strangers awaken in a dangerous world and try to make sense of what connection they have to each other as they attempt to make it out alive. Creators:
The Horse's Mouth (1958) ::: 7.1/10 -- Not Rated | 1h 37min | Comedy | 11 November 1958 (USA) -- A somewhat vulgar but dedicated painter searches for the perfect realization of his artistic vision, much to the chagrin of others. Director: Ronald Neame Writers: Joyce Cary (novel), Alec Guinness (screenplay) Stars:
The Host (2006) ::: 7.1/10 -- Gwoemul (original title) -- The Host Poster -- A monster emerges from Seoul's Han River and begins attacking people. One victim's loving family does what it can to rescue her from its clutches. Director: Bong Joon Ho Writers:
The House of Mirth (2000) ::: 7.0/10 -- PG | 2h 15min | Romance, Drama | 13 October 2000 (UK) -- A woman risks losing her chance of happiness with the only man she has ever loved. Director: Terence Davies Writers: Edith Wharton (novel), Terence Davies
The Howling (1981) ::: 6.6/10 -- R | 1h 31min | Horror | 10 April 1981 (USA) -- After a bizarre and near deadly encounter with a serial killer, a television newswoman is sent to a remote mountain resort whose residents may not be what they seem. Director: Joe Dante Writers:
The Invisible Man (1933) ::: 7.7/10 -- TV-PG | 1h 11min | Horror, Sci-Fi | 13 November 1933 (USA) -- A scientist finds a way of becoming invisible, but in doing so, he becomes murderously insane. Director: James Whale Writers: H.G. Wells (novel), R.C. Sherriff (screenplay)
The Invisible Man (2020) ::: 7.1/10 -- R | 2h 4min | Drama, Horror, Mystery | 28 February 2020 (USA) -- When Cecilia's abusive ex takes his own life and leaves her his fortune, she suspects his death was a hoax. As a series of coincidences turn lethal, Cecilia works to prove that she is being hunted by someone nobody can see. Director: Leigh Whannell Writers:
The Long Walk Home (1990) ::: 7.3/10 -- PG | 1h 37min | Drama, History | 12 April 1991 (Brazil) -- Two women, black and white, in 1955 Montgomery Alabama, must decide what they are going to do in response to the famous bus boycott led by Martin Luther King. Director: Richard Pearce Writer:
The Marvelous Misadventures of Flapjack ::: TV-Y7-FV | 11min | Animation, Short, Adventure | TV Series (20082010) -- The comical seafaring adventures of a young, enthusiastic boy, his pirate captain mentor, and the talking whale that raised him from birth. Creator:
The Old Dark House (1932) ::: 7.1/10 -- Not Rated | 1h 12min | Comedy, Horror, Thriller | 20 October 1932 (USA) -- Seeking shelter from a storm, five travelers are in for a bizarre and terrifying night when they stumble upon the Femm family estate. Director: James Whale Writers: J.B. Priestley (from the novel by) (as J.B. Priestly), Benn W. Levy
The Returned ::: TV-14 | 42min | Drama, Fantasy, Horror | TV Series (2015) -- A small town's residents are stunned when recently deceased locals begin returning from the dead. What should be a miracle soon becomes a nightmare. Creator:
The Rider (2017) ::: 7.4/10 -- R | 1h 44min | Drama, Western | 13 April 2018 (USA) -- After suffering a near fatal head injury, a young cowboy undertakes a search for new identity and what it means to be a man in the heartland of America. Director: Chlo Zhao Writer:
The Ruling Class (1972) ::: 7.4/10 -- PG | 2h 34min | Comedy, Drama, Musical | 15 September 1972 (USA) -- A member of the House of Lords dies, leaving his estate to his son. Unfortunately, his son thinks he is Jesus Christ. The other, somewhat more respectable, members of their family plot to steal the estate from him. Murder and mayhem ensue. Director: Peter Medak Writers: Peter Barnes (screenplay), Peter Barnes (play)
The Sheltering Sky (1990) ::: 6.8/10 -- R | 2h 18min | Adventure, Drama | 12 December 1990 (USA) -- An American couple travel abroad to revitalize their relationship. But as the trip drags on, their attempt at recovering what they once had seems futile. Director: Bernardo Bertolucci Writers:
The Slammin' Salmon (2009) ::: 6.4/10 -- R | 1h 30min | Comedy | 17 January 2009 (USA) -- The owner of a Miami restaurant indebted to the mob institutes a contest to see what waiter can earn the most money in one night. Director: Kevin Heffernan Writers: Jay Chandrasekhar (as Broken Lizard), Kevin Heffernan (as Broken
The Squid and the Whale (2005) ::: 7.3/10 -- R | 1h 21min | Comedy, Drama | 16 December 2005 (USA) -- Follows two young boys dealing with their parents' divorce in Brooklyn in the 1980s. Director: Noah Baumbach Writer: Noah Baumbach
The Story of God with Morgan Freeman ::: TV-14 | 1h | Documentary, Adventure, History | TV Series (20162019) -- Morgan Freeman presents his quest in order to find how most religions perceive life after death, what different civilizations thought about the act of creation and other big questions that mankind has continuously asked. Stars:
The Sweet Hereafter (1997) ::: 7.5/10 -- R | 1h 52min | Drama | 21 November 1997 (USA) -- A bus crash in a small town brings a lawyer to the town to defend the families, but he discovers that everything is not what it seems. Director: Atom Egoyan Writers: Russell Banks (novel), Atom Egoyan (screenplay)
The Tick ::: TV-Y7 | 30min | Animation, Action, Adventure | TV Series (19941997) -- 1 -- An invulnerable, somewhat dim, superhero protects The City from all manner of evil-doers. Creator: Ben Edlund
The Trouble with Harry (1955) ::: 7.1/10 -- PG | 1h 39min | Comedy, Mystery | 3 October 1955 (USA) -- The trouble with Harry is that he is dead and, while no one really minds, everyone feels responsible. After Harry's body is found in the woods, several locals must determine not only how and why he was killed but what to do with the body. Director: Alfred Hitchcock Writers:
The Ultimate Gift (2006) ::: 7.3/10 -- PG | 1h 54min | Drama, Family, Romance | 9 March 2007 (USA) -- A deceased billionaire leaves his spoiled adult grandson a series of odd tasks to perform in order to receive "the ultimate gift," with the resentful grandson having no idea what that might be. Director: Michael O. Sajbel Writers:
The Whales of August (1987) ::: 7.3/10 -- Not Rated | 1h 30min | Drama | 19 August 1987 (France) -- Two aged sisters reflect on life and the past during a late summer day in Maine. Director: Lindsay Anderson Writers: David Berry (screenplay), David Berry (play) Stars:
The Widow ::: TV-MA | 1h | Drama, Mystery, Thriller | TV Series (2019) -- A woman's search to uncover the mysterious disappearance of her husband leads her to the Congo, where she's forced to seek the truth about what happened to the man she loved. Stars:
The Witch: Part 1 - The Subversion (2018) ::: 7.1/10 -- Manyeo (original title) -- The Witch: Part 1 - The Subversion Poster A high school student with amnesia tries to uncover what has happened to her. All leading her into deeper troubles ultimately revealing a darkness she could not have imagined. Director: Park Hoon-jung Writer: Park Hoon-jung
The Yearling (1946) ::: 7.2/10 -- Approved | 2h 8min | Drama, Family, Western | May 1947 (USA) -- A boy persuades his parents to allow him to adopt a young deer, but what will happen if the deer misbehaves? Director: Clarence Brown Writers: Paul Osborn (screen play), Marjorie Kinnan Rawlings (based on the
The Zero Theorem (2013) ::: 6.1/10 -- R | 1h 47min | Comedy, Drama, Fantasy | 19 August 2014 (USA) -- A hugely talented but socially isolated computer operator is tasked by Management to prove the Zero Theorem: that the universe ends as nothing, rendering life meaningless. But meaning is what he already craves. Director: Terry Gilliam Writers:
Third Star (2010) ::: 7.5/10 -- Not Rated | 1h 32min | Drama | 25 June 2011 (USA) -- James and his three closest lifelong friends go on an ill-advised trip to the stunning coastal area of Barafundle Bay in West Wales. What follows is a touching and comical adventure dealing with friendship, heroism and love. Director: Hattie Dalton Writer:
This Is Spinal Tap (1984) ::: 7.9/11 -- R | 1h 22min | Comedy, Music | 2 March 1984 (USA) -- Spinal Tap, one of England's loudest bands, is chronicled by film director Marty DiBergi on what proves to be a fateful tour. Director: Rob Reiner Writers: Christopher Guest, Michael McKean | 2 more credits
Thoroughbreds (2017) ::: 6.7/10 -- R | 1h 32min | Comedy, Crime, Drama | 9 March 2018 (USA) -- Two upper-class teenage girls in suburban Connecticut rekindle their unlikely friendship after years of growing apart. Together, they hatch a plan to solve both of their problems-no matter what the cost. Director: Cory Finley Writer:
Through the Wormhole ::: TV-PG | 1h | Documentary | TV Series (2010-2017) Episode Guide 63 episodes Through the Wormhole Poster -- Hosted by Morgan Freeman, Through the Wormhole will explore the deepest mysteries of existence - the questions that have puzzled mankind for eternity. What are we made of? What was there ... S Stars:
Through the Wormhole ::: TV-PG | 1h | Documentary | TV Series (20102017) -- Hosted by Morgan Freeman, Through the Wormhole will explore the deepest mysteries of existence - the questions that have puzzled mankind for eternity. What are we made of? What was there ... S Stars:
Tim (1979) ::: 6.4/10 -- Not Rated | 1h 49min | Drama, Romance | 13 July 1979 (Australia) -- A somewhat mentally handicapped 20-year-old man works as a laborer, but everyone abuses his naivet. A nice 40-year-old American woman hires him one day and they become close. However, the town and his family see her as predatory. Director: Michael Pate Writers: Colleen McCullough (novel), Michael Pate
Tin Star ::: TV-MA | 1h | Crime, Drama, Thriller | TV Series (20172020) -- Ex undercover UK cop turned police chief of a small town in the Canadian Rockies does what he must to defend his family from those in power whether it's the oilmen, the preachers or the gangsters. Stars:
Training Day (2001) ::: 7.7/10 -- R | 2h 2min | Crime, Drama, Thriller | 5 October 2001 (USA) -- A rookie cop spends his first day as a Los Angeles narcotics officer with a rogue detective who isn't what he appears to be. Director: Antoine Fuqua Writer: David Ayer
Twelfth Night (1996) ::: 7.2/10 -- Twelfth Night or What You Will (original title) -- Twelfth Night Poster -- Shakespeare's comedy of gender confusion, in which a girl disguises herself as a man to be near the count she adores, only to be pursued by the woman he loves. Director: Trevor Nunn Writers:
Upgrade (2018) ::: 7.5/10 -- R | 1h 40min | Action, Sci-Fi, Thriller | 1 June 2018 (USA) -- Set in the near-future, technology controls nearly all aspects of life. But when the world of Grey, a self-labeled technophobe, is turned upside down, his only hope for revenge is an experimental computer chip implant. Director: Leigh Whannell Writer:
Virgin River ::: TV-14 | 44min | Drama, Romance | TV Series (2019 ) -- Seeking a fresh start, a nurse practitioner Melinda Monroe, moves from Los Angeles to a remote Northern California town and is surprised by what and who she finds. Creator:
We Bare Bears ::: TV-Y7 | 30min | Animation, Adventure, Comedy | TV Series (20142019) -- Three bear brothers do whatever they can to be a part of human society by doing what everyone around them does. Creator: Daniel Chong
Weekend (2011) ::: 7.6/10 -- Not Rated | 1h 37min | Drama, Romance | 4 November 2011 (UK) -- After a drunken house party with his straight mates, Russell heads out to a gay club. Just before closing time he picks up Glen but what's expected to be just a one-night stand becomes something else, something special. Director: Andrew Haigh Writer:
Whale Rider (2002) ::: 7.5/10 -- PG-13 | 1h 41min | Drama, Family | 29 August 2003 (USA) -- A contemporary story of love, rejection and triumph as a young Maori girl fights to fulfill a destiny her grandfather refuses to recognize. Director: Niki Caro Writers: Niki Caro, Witi Ihimaera (book)
What About Bob? (1991) ::: 7.0/10 -- PG | 1h 39min | Comedy | 17 May 1991 (USA) -- A successful psychotherapist loses his mind after one of his most dependent patients, an obsessive-compulsive neurotic, tracks him down during his family vacation. Director: Frank Oz Writers:
What About Brian ::: TV-PG | 1h | Comedy, Drama, Romance | TV Series (20062007) -- From the producers of Lost and Alias and the screenwriter of City of Angels and For Love of the Game comes a contemporary, heartwarming ensemble show about a group of supportive friends in ... S Creator:
What a Way to Go! (1964) ::: 7.0/10 -- Approved | 1h 51min | Comedy, Romance | 26 June 1964 (Canada) -- A four-time widow discusses her four marriages, in which all of her husbands became incredibly rich and died prematurely because of their drive to be rich. Director: J. Lee Thompson Writers: Gwen Davis (story), Betty Comden (screenplay) | 1 more credit Stars:
What Becomes of the Broken Hearted? (1999) ::: 6.4/10 -- 1h 48min | Crime, Drama, Thriller | 27 May 1999 (New Zealand) -- Jake Muss' oldest son is killed in a gang fight and the younger son wants revenge, but Jake doesn't want to lose his other son to violence as well. Director:
What Becomes of the Broken Hearted? (1999) ::: 6.4/10 -- 1h 48min | Crime, Drama, Thriller | 27 May 1999 (New Zealand) -- Jake Muss' oldest son is killed in a gang fight and the younger son wants revenge, but Jake doesn't want to lose his other son to violence as well. Director: Ian Mune Writer: Alan Duff Stars:
What Doesn't Kill You (2008) ::: 6.6/10 -- R | 1h 40min | Crime, Drama | 10 September 2009 (Portugal) -- Two childhood friends from South Boston turn to crime as a way to get by, ultimately causing a strain in their personal lives and their friendship. Director: Brian Goodman Writers:
What Dreams May Come (1998) ::: 7.1/10 -- PG-13 | 1h 53min | Drama, Fantasy, Romance | 2 October 1998 (USA) -- Chris Nielsen dies in an accident, and enters Heaven. But when he discovers that his beloved wife Annie has killed herself out of grief over the loss, he embarks on an afterlife adventure to reunite with her. Director: Vincent Ward Writers:
What Ever Happened to Baby Jane? (1962) ::: 8.1/10 -- Passed | 2h 14min | Drama, Horror, Thriller | 31 October 1962 (USA) -- A former child star torments her paraplegic sister in their decaying Hollywood mansion. Director: Robert Aldrich Writers: Henry Farrell (from the novel by), Lukas Heller (screenplay)
Whatever Works (2009) ::: 7.1/10 -- PG-13 | 1h 33min | Comedy, Romance | 3 July 2009 (USA) -- A middle-aged, misanthropic divorce from New York City surprisingly enters a fulfilling, Pygmalion-type relationship with a much younger, unsophisticated Southern girl. Director: Woody Allen Writer:
What Happened to Monday (2017) ::: 6.9/10 -- TV-MA | 2h 3min | Action, Adventure, Crime | 18 August 2017 (USA) -- In a world where families are limited to one child due to overpopulation, a set of identical septuplets must avoid being put to a long sleep by the government and dangerous infighting while investigating the disappearance of one of their own. Director: Tommy Wirkola Writers:
What Have I Done to Deserve This? (1984) ::: 7.2/10 -- Qu he hecho yo para merecer esto? (original title) -- What Have I Done to Deserve This? Poster -- The vicissitudes of Gloria, a neurotic housewife, and her family's peculiar characters. Director: Pedro Almodvar (as Pedro Almodovar) Writer:
What If (2013) ::: 6.8/10 -- The F Word (original title) -- What If Poster -- Wallace, who is burned out from a string of failed relationships, forms an instant bond with Chantry, who lives with her longtime boyfriend. Together, they puzzle out what it means if your best friend is also the love of your life. Director: Michael Dowse
What I Like About You ::: TV-PG | 30min | Comedy | TV Series (20022006) -- When Holly's father is transferred to Japan, she is sent to live with her big sister Valerie in New York City, turning Valerie's life upside down. Creators:
What Lies Beneath (2000) ::: 6.6/10 -- PG-13 | 2h 10min | Drama, Horror, Mystery | 21 July 2000 (USA) -- The wife of a university research scientist believes that her lakeside Vermont home is haunted by a ghost - or that she is losing her mind. Director: Robert Zemeckis Writers: Clark Gregg (screenplay), Sarah Kernochan (story) | 1 more credit
What Maisie Knew (2012) ::: 7.4/10 -- R | 1h 39min | Drama | 3 May 2013 (USA) -- In New York City, a young girl is caught in the middle of her parents' bitter custody battle. Directors: Scott McGehee, David Siegel Writers: Nancy Doyne (screenplay by), Carroll Cartwright (screenplay by) | 1
What Men Talk About (2010) ::: 7.6/10 -- O chyom govoryat muzhchiny (original title) -- What Men Talk About Poster Four long-time friends take a two day road trip from Moscow to Odessa to attend a friend's party. While traveling, they discuss with one another the negatives about being married men. Director: Dmitriy Dyachenko Writers: Leonid Barats, Sergey Petreykov | 1 more credit
What's Eating Gilbert Grape (1993) ::: 7.8/10 -- PG-13 | 1h 58min | Drama | 4 March 1994 (USA) -- A young man in a small Midwestern town struggles to care for his mentally-disabled younger brother and morbidly obese mother while attempting to pursue his own happiness. Director: Lasse Hallstrm Writers:
What's Happening!! -- Not Rated | 24min | Comedy | TV Series (19761979) ::: A trio of black youths learn about life, love, friendship, credit cards, gambling, and a variety of other things while growing up in an inner city. Stars:
What's Love Got to Do with It (1993) ::: 7.3/10 -- R | 1h 58min | Biography, Drama, Music | 25 June 1993 (USA) -- The story of singer Tina Turner's rise to stardom and how she gained the courage to break free from her abusive husband, Ike Turner. Director: Brian Gibson Writers: Tina Turner (book), Kurt Loder (book) | 1 more credit
What's New, Scooby-Doo? ::: TV-Y7 | 30min | Animation, Adventure, Comedy | TV Series (20022006) -- Scooby-Doo and the Mystery, Inc. gang are launched into the 21st century, with new mysteries to solve. Stars: Frank Welker, Mindy Cohn, Casey Kasem
What's Up, Doc? (1972) ::: 7.7/10 -- G | 1h 34min | Comedy | 10 March 1972 (USA) -- The accidental mix-up of four identical plaid overnight bags leads to a series of increasingly wild and wacky situations. Director: Peter Bogdanovich Writers: Buck Henry (screenplay), David Newman (screenplay) | 2 more credits
What They Had (2018) ::: 6.7/10 -- R | 1h 41min | Drama | 29 November 2018 (Israel) -- Bridget returns home at her brother's urging to deal with her ailing mother and her father's reluctance to let go of their life together. Director: Elizabeth Chomko Writer: Elizabeth Chomko
What Time Is It There? (2001) ::: 7.3/10 -- Ni na bian ji dian (original title) -- What Time Is It There? Poster -- A watch salesman meets a young woman soon leaving for Paris and becomes infatuated, so he begins to change all the clocks in Taipei to Paris time. Director: Ming-liang Tsai Writers:
What We Did on Our Holiday (2014) ::: 6.9/10 -- PG-13 | 1h 35min | Comedy, Drama | 10 July 2015 (USA) -- A family of five is off to Granddad's big 75th birthday party at an uncle's estate in rural Scotland. The parents are separated and hope their three kids won't mention it. The kids love, can talk with, and will do anything for, Granddad. Directors: Andy Hamilton, Guy Jenkin Writers:
What We Do in the Shadows (2014) ::: 7.7/10 -- R | 1h 26min | Comedy, Horror | 13 February 2015 (USA) -- Viago, Deacon and Vladislav are vampires who are finding that modern life has them struggling with the mundane - like paying rent, keeping up with the chore wheel, trying to get into nightclubs and overcoming flatmate conflicts. Directors: Jemaine Clement, Taika Waititi Writers:
What We Do in the Shadows ::: TV-MA | 30min | Comedy, Fantasy, Horror | TV Series (2019 ) -- A look into the daily (or rather, nightly) lives of three vampires, who've lived together for over 100 years, on Staten Island. Creator: Jemaine Clement
What We Do in the Shadows ::: TV-MA | 30min | Comedy, Fantasy, Horror | TV Series (2019- ) Episode Guide 22 episodes What We Do in the Shadows Poster -- A look into the daily (or rather, nightly) lives of three vampires, who've lived together for over 100 years, on Staten Island. Creator: Jemaine Clement
What Will People Say (2017) ::: 7.4/10 -- Hva vil folk si (original title) -- What Will People Say Poster -- The story of Nisha, daughter of a Pakistani-Norwegian family, who is kidnapped to Pakistan by her parents when her father finds her in bed with a man. Director: Iram Haq Writer:
What Women Want (2000) ::: 6.4/10 -- PG-13 | 2h 7min | Comedy, Fantasy, Romance | 15 December 2000 (USA) -- A cocky, chauvinistic advertising executive magically acquires the ability to hear what women are thinking. Director: Nancy Meyers
What Women Want (2000) ::: 6.4/10 -- PG-13 | 2h 7min | Comedy, Fantasy, Romance | 15 December 2000 (USA) -- A cocky, chauvinistic advertising executive magically acquires the ability to hear what women are thinking. Director: Nancy Meyers Writers: Josh Goldsmith (story), Cathy Yuspa (story) | 3 more credits Stars:
When Trumpets Fade (1998) ::: 7.1/10 -- R | 1h 35min | Action, Drama, War | TV Movie 27 June 1998 -- A private in the latter days of WWII on the German front struggles between his will to survive and what his superiors perceive as a battlefield instinct. Director: John Irvin Writer:
Wild River (1960) ::: 7.6/10 -- Not Rated | 1h 50min | Drama, History, Romance | 25 May 1960 (USA) -- A TVA bureaucrat comes to the river to do what none of his predecessors have been able to do - evict a stubborn octogenarian from her island before the rising waters engulf her. Director: Elia Kazan Writers: Paul Osborn (screenplay), William Bradford Huie (based on novels by) | 1 more credit
Year Million ::: 47min | Documentary, Drama, Sci-Fi | TV Mini-Series (2017) Episode Guide 6 episodes Year Million Poster An in depth look into what our future will look like when technology takes over, for better or worse. Stars: Negin Farsad, Laurence Fishburne, Mikls Banyai
You Were Never Really Here (2017) ::: 6.8/10 -- R | 1h 29min | Crime, Drama | 6 April 2018 (USA) -- A traumatized veteran, unafraid of violence, tracks down missing girls for a living. When a job spins out of control, Joe's nightmares overtake him as a conspiracy is uncovered leading to what may be his death trip or his awakening. Director: Lynne Ramsay Writers:
Yu-Gi-Oh! The Abridged Series ::: Animation, Comedy | TV Series (2006- ) Episode Guide 83 episodes Yu-Gi-Oh! The Abridged Series Poster Imagine Yu-Gi-Oh!, condensed into about 5 minutes. That's what this is. Creator: Martin Billany Stars: Martin Billany, Curtis Arnott, Chris Niosi
Zero 2 (2010) ::: 7.6/10 -- 1h 30min | Comedy, Thriller | 20 January 2010 (Lithuania) -- What would you get if you mix a gangster film and a soap opera? "Zero 2" is a crazy twister of criminal romance and sexy violence that just might laugh you to death. Director: Emilis Velyvis Writers: Jonas Banys, Aidas Puklevicius (dialogue) | 1 more credit Stars:
Zero Effect (1998) ::: 6.9/10 -- R | 1h 56min | Comedy, Crime, Drama | 30 January 1998 (USA) -- The world's greatest detective Daryl Zero aided by his associate Steve Arlo investigates a complex and mysterious case of blackmail and missing keys for shady tycoon Gregory Stark who is less than forthcoming about what is really happening! Director: Jake Kasdan Writer:
Zoo ::: TV-14 | 42min | Drama, Mystery, Sci-Fi | TV Series (20152017) -- A young scientist searches to find out what's causing a rash of violent animal attacks. Creators: Josh Appelbaum, Andr Nemec, Jeff Pinkner | 1 more credit
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00:08 -- -- - -- 1 ep -- Original -- Dementia -- 00:08 00:08 -- A man enjoys a drink over and over and over again, for eight seconds each time. It's the same every time... or at least that's what it seems like at first. With every sip, something changes, making things a little more intriguing each time. -- -- Movie - Jun 8, 2014 -- 7,513 4.88
009 Re:Cyborg -- -- Production I.G, SANZIGEN -- 1 ep -- Manga -- Action Adventure Mecha Sci-Fi -- 009 Re:Cyborg 009 Re:Cyborg -- Nine regular humans from different parts of the world are abducted and transformed into cyborgs with astounding powers for the purpose of being used as weapons. The nine cyborgs rebel and start to fight against their creators in the name of justice and world peace. Decades later, the nine cyborgs seem to be untouched by time, but they live in a world where "justice" has as many nuances as the number of people living on the planet. What is their place in the world now? -- -- "In the beginning was the Voice, and the word was Him; and all obeyed His word in great awe. But those who dwelt upon the land, through vanity, cunning and greed, attempted to build a multitude of towers whose tops reached unto heaven, and accumulated great wealth on earth. Scattering across the land and laying it to waste, man turned a deaf ear to His Voice. So He gave unto man an opportunity to atone for his misdeeds; and flame and smoke and the roar of a lion descended upon earth; and shattered the many towers to dust...." -- -- (Source: Production I.G Official Website) -- -- Licensor: -- Funimation, NYAV Post -- Movie - Oct 27, 2012 -- 14,174 6.51
100-man no Inochi no Ue ni Ore wa Tatteiru 2nd Season -- -- Maho Film -- ? eps -- Manga -- Action Game Drama Fantasy Shounen -- 100-man no Inochi no Ue ni Ore wa Tatteiru 2nd Season 100-man no Inochi no Ue ni Ore wa Tatteiru 2nd Season -- Second season of 100-man no Inochi no Ue ni Ore wa Tatteiru. -- TV - Jul ??, 2021 -- 27,971 N/A -- -- Fantastic Children -- -- Nippon Animation -- 26 eps -- Original -- Adventure Fantasy Mystery Romance Sci-Fi Thriller -- Fantastic Children Fantastic Children -- A group of enigmatic white-haired children has been spotted at different times and places in Europe for over 500 years. Always with the appearance of 11-year-olds, they behave far more mature than they should be, never grow old, and seem to have supernatural power. What they have been seeking is a girl, and the only clue they have is a picture with a crescent moon. Now, in the year of 2012, an athletic boy named Tohma is about to be involved in this centuries-long mystery. -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment -- 27,829 7.54
11eyes -- -- Doga Kobo -- 12 eps -- Visual novel -- Action Ecchi Super Power Supernatural -- 11eyes 11eyes -- When the Sky turns Red, the Moon turns Black, and monsters begin roaming the streets, Satsuki Kakeru is at a loss for what to do. Along with his best friend Yuka, they try to decipher why they have been sent to this strange world, which is seemingly empty aside from themselves. -- -- However, when the "Red Night" ends, Kakeru and Yuka believed it was all a dream, until it happens again and they are left in a dangerous situation. They meet four others in the same predicament: Kusakabe Misuzu, an expert swordswoman, Tachibana Kukuri, a strange mute girl who looks uncannily like Kakeru's deceased sister, Hirohara Yukiko, a lively young girl whose personality reverts to that of a cold killer when her glasses are removed, and Tajima Takahisa, a young pyrokineticist. -- -- As the six of them band together to survive and discover what this mysterious world is, things take a turn for the worse as six shadows appear before them... -- -- 210,432 6.14
11eyes -- -- Doga Kobo -- 12 eps -- Visual novel -- Action Ecchi Super Power Supernatural -- 11eyes 11eyes -- When the Sky turns Red, the Moon turns Black, and monsters begin roaming the streets, Satsuki Kakeru is at a loss for what to do. Along with his best friend Yuka, they try to decipher why they have been sent to this strange world, which is seemingly empty aside from themselves. -- -- However, when the "Red Night" ends, Kakeru and Yuka believed it was all a dream, until it happens again and they are left in a dangerous situation. They meet four others in the same predicament: Kusakabe Misuzu, an expert swordswoman, Tachibana Kukuri, a strange mute girl who looks uncannily like Kakeru's deceased sister, Hirohara Yukiko, a lively young girl whose personality reverts to that of a cold killer when her glasses are removed, and Tajima Takahisa, a young pyrokineticist. -- -- As the six of them band together to survive and discover what this mysterious world is, things take a turn for the worse as six shadows appear before them... -- -- -- Licensor: -- Sentai Filmworks -- 210,432 6.14
86 -- -- A-1 Pictures -- 11 eps -- Light novel -- Action Military Sci-Fi Drama Mecha -- 86 86 -- The Republic of San Magnolia. -- -- For a long time, this country has been besieged by its neighbor, the Giadian Empire, which created a series of unmanned drones called the Legion. After years of painstaking research, the Republic finally developed autonomous drones of their own, turning the one-sided struggle into a war without casualties—or at least, that's what the government claims. -- -- In truth, there is no such thing as a bloodless war. Beyond the fortified walls protecting the eighty-five Republic territories lies the "nonexistent" Eighty-Sixth Sector. The young men and women of this forsaken land are branded the Eighty-Six and, stripped of their humanity, pilot the "unmanned" weapons into battle... -- -- Shinn directs the actions of a detachment of young Eighty-Sixers while on the battlefield. Lena is a "handler" who commands the detachment from the remote rear with the help of special communication. -- -- The farewell story of the severe and sad struggle of these two begins! -- -- (Source: MU, Yen Press; edited) -- 133,495 7.89
Aa! Megami-sama! (TV) -- -- AIC -- 24 eps -- Manga -- Comedy Supernatural Magic Romance Seinen -- Aa! Megami-sama! (TV) Aa! Megami-sama! (TV) -- In a world where humans can have their wish granted via the Goddess Help Hotline, a human, Keiichi Morisato, summons the Goddess Belldandy by accident and jokes that she should stay with him forever. Unfortunately for him, his "wish" is granted. -- -- Suddenly, Keiichi is now living with this gorgeous woman all alone, causing him to be kicked out of the all-male dormitory he was staying in. But soon, after they find lodging in a Buddhist temple, Keiichi and Belldandy's relationship begins to blossom. Although they are both awkward and rather uncomfortable with one another at first, what awaits these two strangers could turn out to be an unexpected romance. -- -- -- Licensor: -- Media Blasters, NYAV Post -- TV - Jan 7, 2005 -- 137,829 7.35
Aa! Megami-sama! (TV) -- -- AIC -- 24 eps -- Manga -- Comedy Supernatural Magic Romance Seinen -- Aa! Megami-sama! (TV) Aa! Megami-sama! (TV) -- In a world where humans can have their wish granted via the Goddess Help Hotline, a human, Keiichi Morisato, summons the Goddess Belldandy by accident and jokes that she should stay with him forever. Unfortunately for him, his "wish" is granted. -- -- Suddenly, Keiichi is now living with this gorgeous woman all alone, causing him to be kicked out of the all-male dormitory he was staying in. But soon, after they find lodging in a Buddhist temple, Keiichi and Belldandy's relationship begins to blossom. Although they are both awkward and rather uncomfortable with one another at first, what awaits these two strangers could turn out to be an unexpected romance. -- -- TV - Jan 7, 2005 -- 137,829 7.35
Abenobashi Mahou☆Shoutengai -- -- Gainax, Madhouse -- 13 eps -- Original -- Comedy Parody Ecchi Fantasy -- Abenobashi Mahou☆Shoutengai Abenobashi Mahou☆Shoutengai -- Satoshi "Sasshi" Imamiya believes his life is in shambles, as only a 12-year-old can. Having lost his card collection, his childish dilemmas worsen when he learns that his childhood friend, Arumi Asahina, will be moving away. -- -- Suddenly, their issues are dashed aside for the surreal, and they find themselves transported away through bizarre worlds of science fiction, magic, and war. Any attempt to escape only catapults them into another alien land. Soon, the two come to a realization: every world is just a reimagining of their hometown. But there are two unfamiliar faces—the voluptuous Mune-mune and the elusive blue-haired Eutus—and they just might be the key to escaping their predicament. -- -- Abenobashi Mahou☆Shoutengai follows Sasshi and Arumi's comedic exploits as they desperately attempt to return home. However, when the pair unravel a tale spanning generations, they begin to wonder if the cause of their situation is more personal than they thought. Is returning home truly what they desire? -- -- 73,588 7.25
Abenobashi Mahou☆Shoutengai -- -- Gainax, Madhouse -- 13 eps -- Original -- Comedy Parody Ecchi Fantasy -- Abenobashi Mahou☆Shoutengai Abenobashi Mahou☆Shoutengai -- Satoshi "Sasshi" Imamiya believes his life is in shambles, as only a 12-year-old can. Having lost his card collection, his childish dilemmas worsen when he learns that his childhood friend, Arumi Asahina, will be moving away. -- -- Suddenly, their issues are dashed aside for the surreal, and they find themselves transported away through bizarre worlds of science fiction, magic, and war. Any attempt to escape only catapults them into another alien land. Soon, the two come to a realization: every world is just a reimagining of their hometown. But there are two unfamiliar faces—the voluptuous Mune-mune and the elusive blue-haired Eutus—and they just might be the key to escaping their predicament. -- -- Abenobashi Mahou☆Shoutengai follows Sasshi and Arumi's comedic exploits as they desperately attempt to return home. However, when the pair unravel a tale spanning generations, they begin to wonder if the cause of their situation is more personal than they thought. Is returning home truly what they desire? -- -- -- Licensor: -- ADV Films -- 73,588 7.25
ACCA: 13-ku Kansatsu-ka -- -- Madhouse -- 12 eps -- Manga -- Mystery Police Drama Fantasy Seinen -- ACCA: 13-ku Kansatsu-ka ACCA: 13-ku Kansatsu-ka -- ACCA—a national body of the kingdom of Dowa that provides public services to the citizens of the country—was established as part of the peace settlement between the king of Dowa and the 13 states of the country during a revolt. One hundred years later, Dowa is in a period of unprecedented peace, due in part to the ACCA system. However, rumors of a coup d'état start to surface. Jean Otus, the second-in-command of the inspection department of ACCA, is charged with inspecting all 13 state branches. What will he discover as he performs his audit? -- -- Intriguing and mysterious, ACCA: 13-ku Kansatsu-ka is a politically-themed mystery that reveals a world of diverse cultures and lifestyles, with intricate connections between its characters, as the truth of the coup d'état slowly unfolds. -- -- -- Licensor: -- Funimation -- 126,432 7.68
Advancer Tina -- -- - -- 1 ep -- - -- Space Hentai Sci-Fi -- Advancer Tina Advancer Tina -- There is something very dangerous about planet Omega 13. Whatever it is, it's been killing Advancers sent out, one by one, to investigate. The Domestic Union of Arms is perplexed, so top DUA officer Mugal decides to give the job to the most dangerous, most independent, and most expendable Advancer they could find. -- -- They find such an Advancer in the renegade Tina Owens. Currently incarcerated with a 2,000 year sentence for blowing up a planet, she is given a tempting offer. Instead of rotting in her cell, if she'll go to Omega 13, find and destroy any threats on the planet, and determine any exploitable resources for the Allied Earth Government, they'll let her go. -- -- Knowing how dangerous Omega 13 appears to be (and thinking about what has yet to be discovered), how would you decide? Tina takes the job, and she sets off for the planet. -- -- (Source: AnimeNfo) -- -- Licensor: -- Media Blasters -- OVA - Aug 21, 1996 -- 2,598 5.05
Ahiru no Sora -- -- Diomedéa -- 50 eps -- Manga -- Comedy Sports Drama School Shounen -- Ahiru no Sora Ahiru no Sora -- Lacking what is considered the most important asset in basketball, Sora Kurumatani has struggled with his short height since the inception of his love for the game. Despite missing this beneficial aspect, Sora's unwavering drive never allowed his small stature to dictate his ability to play, believing strongly in trying his hardest and persistently practicing to prove his capability. -- -- In hopes of satisfying his mother's wishes, Sora enters Kuzuryuu High School to become a member of the basketball club and compete wholeheartedly in tournaments. However, Sora is disappointed to find out that the boy's basketball team is nothing but a retreat for punks who have no interest in the sport. Sora also comes to learn that brothers Chiaki and Momoharu Hanazono—whom he becomes acquainted with—have also lost their once spirited motivation to play. -- -- Determined to revive the basketball team, Sora challenges the boys to a match against him, where his quick feet and swift movements overwhelm the group. Gradually affected by Sora's impressive skills, sheer effort, and tireless devotion to basketball, the boys unexpectedly find their burnt-out passion for the game rekindling once again. -- -- 139,580 7.33
Ahiru no Sora -- -- Diomedéa -- 50 eps -- Manga -- Comedy Sports Drama School Shounen -- Ahiru no Sora Ahiru no Sora -- Lacking what is considered the most important asset in basketball, Sora Kurumatani has struggled with his short height since the inception of his love for the game. Despite missing this beneficial aspect, Sora's unwavering drive never allowed his small stature to dictate his ability to play, believing strongly in trying his hardest and persistently practicing to prove his capability. -- -- In hopes of satisfying his mother's wishes, Sora enters Kuzuryuu High School to become a member of the basketball club and compete wholeheartedly in tournaments. However, Sora is disappointed to find out that the boy's basketball team is nothing but a retreat for punks who have no interest in the sport. Sora also comes to learn that brothers Chiaki and Momoharu Hanazono—whom he becomes acquainted with—have also lost their once spirited motivation to play. -- -- Determined to revive the basketball team, Sora challenges the boys to a match against him, where his quick feet and swift movements overwhelm the group. Gradually affected by Sora's impressive skills, sheer effort, and tireless devotion to basketball, the boys unexpectedly find their burnt-out passion for the game rekindling once again. -- -- -- Licensor: -- Sentai Filmworks -- 139,580 7.33
Air in Summer -- -- Kyoto Animation -- 2 eps -- Visual novel -- Romance Supernatural Comedy Historical Drama -- Air in Summer Air in Summer -- An extension of the summer-arc in the Air TV-series, showing more of what happened during Kanna's, Ryuya's and Uraha's journey to find Kanna's mother. -- -- Licensor: -- ADV Films, Funimation -- Special - Aug 28, 2005 -- 37,319 7.33
Air Movie -- -- Toei Animation -- 1 ep -- Visual novel -- Drama Romance Supernatural -- Air Movie Air Movie -- Centuries ago, Kanna, a princess and the last of a winged race, was held prisoner in a castle as she was feared by the rest of the world. However, when she met a soldier named Ryuuya, she fell in love with him and told him of her wishes to see the outside world and to find her mother. Ryuuya attempted to fulfill these wishes. However, his efforts were in vain as Kanna was sealed in the sky through magic and cursed to be in pain for all eternity. -- -- Hundreds of years later, Yukito, a decendant of Ryuuya, comes to a quiet town one week before their annual festival with hopes that he can make some money. However, when he meets an unusual girl called Misuzu, he is reminded of what his mother once told him—"When you go out on your journey, if you find the winged girl's re-incarnation, you must use your power to set her free." -- -- Yukito and Misuzu's fates soon become intertwined with each other, with each developing feelings for the other. However when Yukito realizes Misuzu's connection to the past, he must decide on whether to leave, or to attempt to break the curse that has bound Kanna in centuries of pain. -- -- -- Licensor: -- ADV Films, Funimation -- Movie - Feb 5, 2005 -- 55,485 7.26
Air Movie -- -- Toei Animation -- 1 ep -- Visual novel -- Drama Romance Supernatural -- Air Movie Air Movie -- Centuries ago, Kanna, a princess and the last of a winged race, was held prisoner in a castle as she was feared by the rest of the world. However, when she met a soldier named Ryuuya, she fell in love with him and told him of her wishes to see the outside world and to find her mother. Ryuuya attempted to fulfill these wishes. However, his efforts were in vain as Kanna was sealed in the sky through magic and cursed to be in pain for all eternity. -- -- Hundreds of years later, Yukito, a decendant of Ryuuya, comes to a quiet town one week before their annual festival with hopes that he can make some money. However, when he meets an unusual girl called Misuzu, he is reminded of what his mother once told him—"When you go out on your journey, if you find the winged girl's re-incarnation, you must use your power to set her free." -- -- Yukito and Misuzu's fates soon become intertwined with each other, with each developing feelings for the other. However when Yukito realizes Misuzu's connection to the past, he must decide on whether to leave, or to attempt to break the curse that has bound Kanna in centuries of pain. -- -- Movie - Feb 5, 2005 -- 55,485 7.26
Airy Me -- -- - -- 1 ep -- Music -- Dementia Drama Horror Music -- Airy Me Airy Me -- A test subject is administered daily medication by a nurse in a ward where mysterious medical experiments take place. One day, when the nurse presses the switch of the test subject, it successfully transforms into a chimera. When the test subject continues to hold human desires to take on non-human forms, what spectacle will arise as a result? And what effect will this have on the subject's relationship with the nurse? -- -- (Source: Japan Media Arts Festival) -- Music - Jul 17, 2013 -- 3,909 6.32
Ai to Yuuki no Pig Girl Tonde Buurin -- -- Nippon Animation -- 51 eps -- Manga -- Parody Adventure Fantasy Magic Comedy Romance School Shoujo -- Ai to Yuuki no Pig Girl Tonde Buurin Ai to Yuuki no Pig Girl Tonde Buurin -- "Look! In the sky...It's a bird...It's a plane...It's Super Pig?!" -- -- One fateful day, Karin, a junior-high student, found what she thought was an injured piglet. However, the piglet was just exhausted from hunger. After the piglet regained his health by eating Karin's apple, he revealed that he is a prince, Tonrariano III, from a planet called Booringo. Tonrariano wanted to reward Karin for helping him and so he transformed her into a pig with superpowers. Karin was not at all pleased with the gift because she wanted to become a pretty superheroine like "Cutey Chao" (a parody of Cutey Honey), not Super Pig. Reluctantly, she became more interested in her role as Super Pig when she found out that she can turn into someone like "Cutey Chao" if she can collect 108 pearls through doing good deeds for other people. -- -- Licensor: -- Saban Entertainment -- 8,755 6.63
Aiura -- -- LIDENFILMS -- 12 eps -- 4-koma manga -- Comedy School Shounen Slice of Life -- Aiura Aiura -- The story centers around Amaya, Iwasawa, and Uehara—three "annoying, spirited high school girls with zero motivation"—and their classmates. Their daily life is "what happens when there is nothing happening." -- -- (Source: ANN) -- 71,757 6.69
Ai Yori Aoshi -- -- J.C.Staff -- 24 eps -- Manga -- Harem Slice of Life Comedy Drama Romance Seinen -- Ai Yori Aoshi Ai Yori Aoshi -- Kaoru Hanabishi, a college student who lives alone, met a beautiful but bewildered girl dressed in a kimono at a train station. He volunteered to guide her way to the address she was looking for, which happened to be in his neighborhood, but turned out to be an empty lot. Not knowing what to do next, Kaoru invited the devastated girl to his apartment and asked for any additional clues to her destination. She supplied him with a photo of two children whom Kauru immediately identified as himself and Aoi Sakuraba, his childhood friend. It turned out that the girl in front of him is Aoi Sakuraba herself, his betrothed fiancee who came all the way to Tokyo to marry him. Her revelation was not only surprising but also reminded the deepest part of Kaoru's memory for why he left the Hanabishi family in the first place. -- -- Licensor: -- Funimation, Geneon Entertainment USA -- TV - Apr 11, 2002 -- 96,319 7.13
Ai Yori Aoshi -- -- J.C.Staff -- 24 eps -- Manga -- Harem Slice of Life Comedy Drama Romance Seinen -- Ai Yori Aoshi Ai Yori Aoshi -- Kaoru Hanabishi, a college student who lives alone, met a beautiful but bewildered girl dressed in a kimono at a train station. He volunteered to guide her way to the address she was looking for, which happened to be in his neighborhood, but turned out to be an empty lot. Not knowing what to do next, Kaoru invited the devastated girl to his apartment and asked for any additional clues to her destination. She supplied him with a photo of two children whom Kauru immediately identified as himself and Aoi Sakuraba, his childhood friend. It turned out that the girl in front of him is Aoi Sakuraba herself, his betrothed fiancee who came all the way to Tokyo to marry him. Her revelation was not only surprising but also reminded the deepest part of Kaoru's memory for why he left the Hanabishi family in the first place. -- TV - Apr 11, 2002 -- 96,319 7.13
Ai Yori Aoshi: Enishi -- -- J.C.Staff -- 12 eps -- Manga -- Harem Slice of Life Comedy Drama Romance Seinen -- Ai Yori Aoshi: Enishi Ai Yori Aoshi: Enishi -- Two years after meeting Aoi, Kaoru and gang are still up to their normal habits. Kaoru now in grad school and the tenants being as rowdy as ever what will become of Aoi and Kaoru's love. -- -- Two years has passed since Aoi and Kaoru were freed from the bonds of their families. They continue to live their normal lives with their usual friends in their house. -- -- Licensor: -- Funimation, Geneon Entertainment USA -- TV - Oct 13, 2003 -- 52,294 7.15
Akage no Anne -- -- Nippon Animation -- 50 eps -- Novel -- Slice of Life Historical Drama -- Akage no Anne Akage no Anne -- Life isn't easy for Anne Shirley, an 11-year-old orphan with a vast imagination and a short temper. In a twist of fate, she gets taken into the Cuthbert house in Avonlea. The elderly occupants Marilla and Matthew Cuthbert were looking for a young boy to help in the fields, but they're in for quite a shock when they realize Anne is a girl. -- -- Adapted from the acclaimed classic by L. M. Montgomery, Akage no Anne portrays Anne's upbringing from 11 to 17 years of age and her encounters and separations with various people. Only time will tell what major decision Anne has to make that will change her life forever. -- -- 22,831 7.69
Akame ga Kill! -- -- White Fox -- 24 eps -- Manga -- Action Adventure Drama Fantasy Shounen -- Akame ga Kill! Akame ga Kill! -- Night Raid is the covert assassination branch of the Revolutionary Army, an uprising assembled to overthrow Prime Minister Honest, whose avarice and greed for power has led him to take advantage of the child emperor's inexperience. Without a strong and benevolent leader, the rest of the nation is left to drown in poverty, strife, and ruin. Though the Night Raid members are all experienced killers, they understand that taking lives is far from commendable and that they will likely face retribution as they mercilessly eliminate anyone who stands in the revolution's way. -- -- This merry band of assassins' newest member is Tatsumi, a naïve boy from a remote village who had embarked on a journey to help his impoverished hometown and was won over by not only Night Raid's ideals, but also their resolve. Akame ga Kill! follows Tatsumi as he fights the Empire and comes face-to-face with powerful weapons, enemy assassins, challenges to his own morals and values, and ultimately, what it truly means to be an assassin with a cause. -- -- -- Licensor: -- Sentai Filmworks -- 1,503,646 7.50
Akikan! -- -- Brain's Base -- 12 eps -- Light novel -- Comedy Ecchi Fantasy Romance -- Akikan! Akikan! -- Hobbies are often a great way of meeting new people, but how could Kakeru Diachi, who collects rare juice cans, have ever suspected that he'd meet a fascinating new girl when he attempted to DRINK her? Naming her Melon, because she's got great melon... soda, Kakeru quickly learns that she's an Akikan—a beautiful girl who's also a special can created to fight other Akikans in a strange experiment to determine what kind of container is better: steel or aluminum! -- -- Will becoming involved in this ridiculously twisted research project gone amuck complicate Kakeru's life incredibly? Of course it will, but because Melon's steel body needs carbon dioxide to breathe, he's now stuck with her since she's too CO2 dependent! And when his wealthy, attractive, best childhood friend Najimi gets HER own aluminum Akikan, the trouble really begins! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- 110,783 6.17
Akira (Shin Anime) -- -- Sunrise -- ? eps -- Manga -- Action Military Sci-Fi Supernatural Seinen -- Akira (Shin Anime) Akira (Shin Anime) -- A new anime adaptation for Otomo's highly acclaimed post-apocalyptic cyberpunk manga series Akira. -- -- (Source: MAL News) -- - - ??? ??, ???? -- 12,362 N/A -- -- Plastic Little -- -- animate Film -- 1 ep -- Original -- Action Adventure Comedy Ecchi Mecha Military Romance Sci-Fi -- Plastic Little Plastic Little -- Set on the planet Yietta, whose colonists make their living by exploiting the planet's unique liquid-gas oceans, Plastic Little begins as the Yietans are finally about to pay off their debts to the Galactic Federation. Unfortunately, there are those who would rather not let Yietta slip through their fingers... -- -- Enter Tita, 17 year old captain of the Cha Cha Maru. Together with her crew, Tita specializes in capturing Yietta's exotic life forms for intergalactic pet shops, but through plain bad luck she finds herself, instead, at the core of a sinister plot to take over Yietta! By rescuing 16 year old Elysse from the very clutches of the military, Tita puts the lives of both herself and her crew in mortal peril... but a girl's got to do what a girl's got to do! -- -- As the plotters mobilize their forces in a desperate bid to retrieve Elysse, whom they believe possesses a vital computer code, Tita must play a dangerous game of tag with an entire army of professional killers! It's Cat and Mouse on a planetwide scale, with one crucial difference: Mice don't shoot back, but Tita's does! -- -- (Source: AnimeNfo) -- -- Licensor: -- ADV Films -- OVA - Mar 21, 1994 -- 12,320 6.13
Akuma-kun -- -- Toei Animation -- 42 eps -- Manga -- Adventure Horror Supernatural Magic Fantasy -- Akuma-kun Akuma-kun -- The age of the demons has begun. Dr Faust has foreseen this rise of evil. Unfortunately, he is near death and is unable to personally battle this upcoming threat. Faust entrusts a young boy, Shingo Yamada, to take the responsibility of ridding the Earth of this new evil presence. Faust finds a birthmark on Shingo's forehead that signifies that he is the chosen demon fighter. Faust summons from hell what may be humanity's only hope of surviving: a less than enthusiastic devil named Mephisto rises. After signing a pact in blood to save humankind, Shingo and Mephisto set out to battle the supernatural world. -- -- (Source: AniDB) -- 862 6.05
Akuma-kun (Movie) -- -- Toei Animation -- 1 ep -- - -- Adventure Horror Supernatural Magic Fantasy -- Akuma-kun (Movie) Akuma-kun (Movie) -- The age of the demons has begun. Dr Faust has foreseen this rise of evil. Unfortunately, he is near death and is unable to personally battle this upcoming threat. Faust entrusts a young boy, Shingo Yamada, to take the responsibility of ridding the Earth of this new evil presence. Faust finds a birthmark on Shingo's forehead that signifies that he is the chosen demon fighter. Faust summons from hell what may be humanity's only hope of surviving: a less than enthusiastic devil named Mephisto rises. After signing a pact in blood to save humankind, Shingo and Mephisto set out to battle the supernatural world. -- -- (Source: AniDB) -- Movie - Jul 15, 1989 -- 616 5.85
Aku no Hana -- -- Zexcs -- 13 eps -- Manga -- Psychological Drama Romance School Shounen -- Aku no Hana Aku no Hana -- Kasuga Takao is a boy who loves reading books, particularly Baudelaire's Les Fleurs du Mal. A girl at his school, Saeki Nanako, is his muse and his Venus, and he admires her from a distance. One day, he forgets his copy of Les Fleurs du Mal in the classroom and runs back alone to pick it up. In the classroom, he finds not only his book, but Saeki's gym uniform. On a mad impulse, he steals it. -- -- Now everyone knows "some pervert" stole Saeki's uniform, and Kasuga is dying with shame and guilt. Furthermore, the weird, creepy, and friendless girl of the class, Nakamura, saw him take the uniform. Instead of revealing it was him, she recognizes his kindred deviant spirit and uses her knowledge to take control of his life. Will it be possible for Kasuga to get closer to Saeki, despite Nakamura's meddling and his dark secret? What exactly does Nakamura intend to do with him? -- -- (Source: MangaHelpers) -- -- Licensor: -- Sentai Filmworks -- TV - Apr 5, 2013 -- 168,662 7.16
Aku no Hana -- -- Zexcs -- 13 eps -- Manga -- Psychological Drama Romance School Shounen -- Aku no Hana Aku no Hana -- Kasuga Takao is a boy who loves reading books, particularly Baudelaire's Les Fleurs du Mal. A girl at his school, Saeki Nanako, is his muse and his Venus, and he admires her from a distance. One day, he forgets his copy of Les Fleurs du Mal in the classroom and runs back alone to pick it up. In the classroom, he finds not only his book, but Saeki's gym uniform. On a mad impulse, he steals it. -- -- Now everyone knows "some pervert" stole Saeki's uniform, and Kasuga is dying with shame and guilt. Furthermore, the weird, creepy, and friendless girl of the class, Nakamura, saw him take the uniform. Instead of revealing it was him, she recognizes his kindred deviant spirit and uses her knowledge to take control of his life. Will it be possible for Kasuga to get closer to Saeki, despite Nakamura's meddling and his dark secret? What exactly does Nakamura intend to do with him? -- -- (Source: MangaHelpers) -- TV - Apr 5, 2013 -- 168,662 7.16
Amagami SS+ Plus -- -- AIC -- 13 eps -- Visual novel -- Slice of Life Comedy Romance School -- Amagami SS+ Plus Amagami SS+ Plus -- In the aftermath of Amagami SS, high school student Junichi Tachibana continues his relationships with the girls at his school. Amagami SS+ Plus offers a glimpse into what happened after the resolution of each girl's individual story. -- -- New events begin to take place between each of the girls and Junichi. Tsukasa Ayatsuji, the class representative, runs for student council president; Rihoko Sakurai, who has taken over the Tea Club with Junichi, still wants to confess her feelings to him; Ai Nanasaki questions the future of her relationship with Junichi when he leaves for college; Kaoru Tanamachi wonders if her relationship with Junichi will ever go any further; Sae Nakata and Junichi deal with classmates who still can't believe that someone so cute is his girlfriend; and Haruka Morishima wants to take their relationship to the next level and get married. -- -- -- Licensor: -- Sentai Filmworks -- TV - Jan 6, 2012 -- 135,953 7.43
Amagami SS+ Plus -- -- AIC -- 13 eps -- Visual novel -- Slice of Life Comedy Romance School -- Amagami SS+ Plus Amagami SS+ Plus -- In the aftermath of Amagami SS, high school student Junichi Tachibana continues his relationships with the girls at his school. Amagami SS+ Plus offers a glimpse into what happened after the resolution of each girl's individual story. -- -- New events begin to take place between each of the girls and Junichi. Tsukasa Ayatsuji, the class representative, runs for student council president; Rihoko Sakurai, who has taken over the Tea Club with Junichi, still wants to confess her feelings to him; Ai Nanasaki questions the future of her relationship with Junichi when he leaves for college; Kaoru Tanamachi wonders if her relationship with Junichi will ever go any further; Sae Nakata and Junichi deal with classmates who still can't believe that someone so cute is his girlfriend; and Haruka Morishima wants to take their relationship to the next level and get married. -- -- TV - Jan 6, 2012 -- 135,953 7.43
Ame-iro Cocoa: Rainy Color e Youkoso! -- -- EMT Squared -- 12 eps -- Digital manga -- Slice of Life Comedy -- Ame-iro Cocoa: Rainy Color e Youkoso! Ame-iro Cocoa: Rainy Color e Youkoso! -- Life at the Rainy Color café can never be described as boring. The arrival of the Koga brothers from England—Noel, always brimming with curiosity, and Nicola, somewhat shy and conservative—ensures that their sibling, café manager Shion, is kept on his toes. There's also another newcomer, cameraman/photographer Jun Arisawa, who holds a mysterious connection to café owner Koji Amami. Last but not least, there's a special photograph that incites all kinds of heartfelt and comedic reactions from the Rainy Color crew! -- -- (Source: YTV) -- -- Licensor: -- Funimation -- 9,494 4.80
Ane Naru Mono -- -- - -- ? eps -- Manga -- Horror Supernatural Romance Ecchi -- Ane Naru Mono Ane Naru Mono -- Since the death of his parents, young Yuu has suffered considerably from neglect and abuse at the hands of his adoptive relatives, who leave him to his own resources to survive. Fortunately, a girl named Chiyo comes to his aid and offers to take care of Yuu while acting as his older sister. However, Chiyo is not what she seems, and Yuu knows all too well that her intentions are far from innocent. In exchange for her generosity, Yuu must supply Chiyo with his "life potential." -- -- OVA - ??? ??, ???? -- 7,864 N/A -- -- Call Me Tonight -- -- AIC -- 1 ep -- Original -- Comedy Horror Romance Sci-Fi -- Call Me Tonight Call Me Tonight -- Rumi's met a lot of guys through her job, and it's probably fair to assume that most of them could be said to have some sort of problem, but a man who literally turns into a beast when he gets turned on may be outside of this perky call girl's field of expertise. Still, a little challenge every now and again stimulates the mind and makes life so much more interesting, so she's willing to give it a shot. -- -- (Source: AniDB) -- OVA - Jul 28, 1986 -- 7,859 5.28
Ane Naru Mono -- -- - -- ? eps -- Manga -- Horror Supernatural Romance Ecchi -- Ane Naru Mono Ane Naru Mono -- Since the death of his parents, young Yuu has suffered considerably from neglect and abuse at the hands of his adoptive relatives, who leave him to his own resources to survive. Fortunately, a girl named Chiyo comes to his aid and offers to take care of Yuu while acting as his older sister. However, Chiyo is not what she seems, and Yuu knows all too well that her intentions are far from innocent. In exchange for her generosity, Yuu must supply Chiyo with his "life potential." -- -- OVA - ??? ??, ???? -- 7,864 N/AOkitegami Kyouko no Bibouroku x Monogatari -- -- Shaft -- 1 ep -- Light novel -- Supernatural -- Okitegami Kyouko no Bibouroku x Monogatari Okitegami Kyouko no Bibouroku x Monogatari -- A short promotional video cross-promoting Monogatari and Okitegami Kyouko no Bibouroku. -- ONA - Dec 31, 2014 -- 7,826 5.79
Ange Vierge -- -- SILVER LINK. -- 12 eps -- Card game -- Adventure Magic Fantasy School -- Ange Vierge Ange Vierge -- The story of the card game follows what happens when "Hairou" portals suddenly open, fusing five different worlds together. As a result, various mysterious "Exceed" powers are awakened in teenaged girls. An academy for these so-called "Progress" girls is built on the isolated Seiran Island in the Pacific. -- -- (Source: ANN) -- 45,513 6.02
Ani ni Tsukeru Kusuri wa Nai! -- -- Fanworks, Imagineer -- 12 eps -- Web manga -- Slice of Life Comedy School -- Ani ni Tsukeru Kusuri wa Nai! Ani ni Tsukeru Kusuri wa Nai! -- Shi Miao simply cannot stand her lazy, stupid, and unreliable elder brother Shi Fen, who is one year above her at the same high school. Though the two siblings can only depend on each other, Shi Miao's violent tendencies combined with Shi Fen's knack for causing trouble cause them to fight constantly. And so, Shi Miao can only hope that someone might take her brother away—even though, when push comes to shove, Shi Fen always tries to do what he believes is best for his cute younger sister. -- -- 63,747 7.46
Ano Hi Mita Hana no Namae wo Bokutachi wa Mada Shiranai. -- -- A-1 Pictures -- 11 eps -- Original -- Slice of Life Supernatural Drama -- Ano Hi Mita Hana no Namae wo Bokutachi wa Mada Shiranai. Ano Hi Mita Hana no Namae wo Bokutachi wa Mada Shiranai. -- Jinta Yadomi is peacefully living as a recluse, spending his days away from school and playing video games at home instead. One hot summer day, his childhood friend, Meiko "Menma" Honma, appears and pesters him to grant a forgotten wish. He pays her no mind, which annoys her, but he doesn't really care. After all, Menma already died years ago. -- -- At first, Jinta thinks that he is merely hallucinating due to the summer heat, but he is later on convinced that what he sees truly is the ghost of Menma. Jinta and his group of childhood friends grew apart after her untimely death, but they are drawn together once more as they try to lay Menma's spirit to rest. Re-living their pain and guilt, will they be able to find the strength to help not only Menma move on—but themselves as well? -- -- -- Licensor: -- Aniplex of America, NIS America, Inc. -- 1,229,900 8.40
Ano Natsu de Matteru -- -- J.C.Staff -- 12 eps -- Original -- Comedy Drama Romance Sci-Fi Slice of Life -- Ano Natsu de Matteru Ano Natsu de Matteru -- While testing out his camera on a bridge one summer night, Kaito Kirishima sees a blue light streaking across the sky, only to be blown off the railing seconds later. Just before succumbing to unconsciousness, a hand reaches down to grab ahold of his own. Dazed and confused, Kaito wakes up the next morning wondering how he ended up back in his own room with no apparent injuries or any recollection of the night before. As he proceeds with his normal school life, Kaito and his friends discuss what to do with his camera, finally deciding to make a film with it over their upcoming summer break. Noticing that Kaito has an interest in the new upperclassmen Ichika Takatsuki, his friend Tetsurou Ishigaki decides to invite her, as well as her friend Remon Yamano, to join them in their movie project. -- -- In what becomes one of the most entertaining and exciting summers of their lives, Kaito and his friends find that their time spent together is not just about creating a film, but something much more meaningful that will force them to confront their true feelings and each other. -- -- 316,498 7.48
Ano Natsu de Matteru -- -- J.C.Staff -- 12 eps -- Original -- Comedy Drama Romance Sci-Fi Slice of Life -- Ano Natsu de Matteru Ano Natsu de Matteru -- While testing out his camera on a bridge one summer night, Kaito Kirishima sees a blue light streaking across the sky, only to be blown off the railing seconds later. Just before succumbing to unconsciousness, a hand reaches down to grab ahold of his own. Dazed and confused, Kaito wakes up the next morning wondering how he ended up back in his own room with no apparent injuries or any recollection of the night before. As he proceeds with his normal school life, Kaito and his friends discuss what to do with his camera, finally deciding to make a film with it over their upcoming summer break. Noticing that Kaito has an interest in the new upperclassmen Ichika Takatsuki, his friend Tetsurou Ishigaki decides to invite her, as well as her friend Remon Yamano, to join them in their movie project. -- -- In what becomes one of the most entertaining and exciting summers of their lives, Kaito and his friends find that their time spent together is not just about creating a film, but something much more meaningful that will force them to confront their true feelings and each other. -- -- -- Licensor: -- Sentai Filmworks -- 316,498 7.48
Aoharu x Kikanjuu -- -- Brain's Base -- 12 eps -- Manga -- Action Comedy Sports Shounen -- Aoharu x Kikanjuu Aoharu x Kikanjuu -- Hotaru Tachibana has a strong sense of justice and just cannot help confronting those who choose to perform malicious acts. Furthermore, Hotaru is actually a girl who likes to disguise herself as a boy. After hearing rumors that her best friend was tricked by the popular host of a local club, Hotaru seeks to punish the evildoer. Upon arriving at the club, however, she is challenged to a so-called "survival game" by the host Masamune Matsuoka, where the first person hit by the bullet of a toy gun will lose. -- -- After a destructive fight which results in Hotaru's loss, Masamune forces the young "boy" to join his survival game team named Toy Gun Gun, in order to repay the cost of the damages that "he" has caused inside the club. Although she is initially unhappy with this turn of events, Hotaru quickly begins to enjoy what survival games have to offer and is determined to pay off her debt, much to the dismay of Tooru Yukimura, the other member of Toy Gun Gun. As time goes on, Hotaru begins to develop a close friendship with the rest of the team and hopes to take part in realizing their dream of winning the Top Combat Game (TCG), a tournament to decide the best survival game team in Japan. -- -- Although Hotaru tries her best, there are just two little problems: she is absolutely terrible at the game, and Toy Gun Gun doesn't allow female members on their team! -- -- 188,845 7.18
Aoharu x Kikanjuu -- -- Brain's Base -- 12 eps -- Manga -- Action Comedy Sports Shounen -- Aoharu x Kikanjuu Aoharu x Kikanjuu -- Hotaru Tachibana has a strong sense of justice and just cannot help confronting those who choose to perform malicious acts. Furthermore, Hotaru is actually a girl who likes to disguise herself as a boy. After hearing rumors that her best friend was tricked by the popular host of a local club, Hotaru seeks to punish the evildoer. Upon arriving at the club, however, she is challenged to a so-called "survival game" by the host Masamune Matsuoka, where the first person hit by the bullet of a toy gun will lose. -- -- After a destructive fight which results in Hotaru's loss, Masamune forces the young "boy" to join his survival game team named Toy Gun Gun, in order to repay the cost of the damages that "he" has caused inside the club. Although she is initially unhappy with this turn of events, Hotaru quickly begins to enjoy what survival games have to offer and is determined to pay off her debt, much to the dismay of Tooru Yukimura, the other member of Toy Gun Gun. As time goes on, Hotaru begins to develop a close friendship with the rest of the team and hopes to take part in realizing their dream of winning the Top Combat Game (TCG), a tournament to decide the best survival game team in Japan. -- -- Although Hotaru tries her best, there are just two little problems: she is absolutely terrible at the game, and Toy Gun Gun doesn't allow female members on their team! -- -- -- Licensor: -- Sentai Filmworks -- 188,845 7.18
Ao no Exorcist -- -- A-1 Pictures -- 25 eps -- Manga -- Action Demons Fantasy Shounen Supernatural -- Ao no Exorcist Ao no Exorcist -- Humans and demons are two sides of the same coin, as are Assiah and Gehenna, their respective worlds. The only way to travel between the realms is by the means of possession, like in ghost stories. However, Satan, the ruler of Gehenna, cannot find a suitable host to possess and therefore, remains imprisoned in his world. In a desperate attempt to conquer Assiah, he sends his son instead, intending for him to eventually grow into a vessel capable of possession by the demon king. -- -- Ao no Exorcist follows Rin Okumura who appears to be an ordinary, somewhat troublesome teenager—that is until one day he is ambushed by demons. His world turns upside down when he discovers that he is in fact the very son of Satan and that his demon father wishes for him to return so they can conquer Assiah together. Not wanting to join the king of Gehenna, Rin decides to begin training to become an exorcist so that he can fight to defend Assiah alongside his brother Yukio. -- -- -- Licensor: -- Aniplex of America -- 1,485,118 7.57
Aquarion Evol -- -- 8bit, Satelight -- 26 eps -- Original -- Action Comedy Drama Fantasy Mecha Romance Sci-Fi -- Aquarion Evol Aquarion Evol -- 12,000 years after the events in Genesis Aquarion, humans live on the star Vega under constant threat of trans-dimensional beings called Abductors. These enemies originate from Vega’s sister star Altair and raid Vega for human life. As a countermeasure, an organization known as Neo-DEAVA formed to combat the Abductors. They pilot advanced mecha suits called Aquaria and are strictly separated by gender. Boys and girls are not allowed contact; they are even restrained from fighting on the same battlefield. However, events take a shocking turn when an advanced Abductor mecha suit joins the fray. Two teenagers, Mikono and Amata, are dragged into the conflict. Unknowingly, Amata performs a taboo when he summons an Aquaria and initializes what is called the Forbidden Union between male and female Aquaria. Neo-DEAVA is shocked, and the repercussions of Amata’s actions are much farther reaching than he realizes. How was he able to summon an Aquaria? Where did he learn to form a Forbidden Union? And why was Mikono also able to pilot the mecha suit? -- -- Licensor: -- Funimation -- TV - Jan 9, 2012 -- 95,104 7.12
Aquarion Evol -- -- 8bit, Satelight -- 26 eps -- Original -- Action Comedy Drama Fantasy Mecha Romance Sci-Fi -- Aquarion Evol Aquarion Evol -- 12,000 years after the events in Genesis Aquarion, humans live on the star Vega under constant threat of trans-dimensional beings called Abductors. These enemies originate from Vega’s sister star Altair and raid Vega for human life. As a countermeasure, an organization known as Neo-DEAVA formed to combat the Abductors. They pilot advanced mecha suits called Aquaria and are strictly separated by gender. Boys and girls are not allowed contact; they are even restrained from fighting on the same battlefield. However, events take a shocking turn when an advanced Abductor mecha suit joins the fray. Two teenagers, Mikono and Amata, are dragged into the conflict. Unknowingly, Amata performs a taboo when he summons an Aquaria and initializes what is called the Forbidden Union between male and female Aquaria. Neo-DEAVA is shocked, and the repercussions of Amata’s actions are much farther reaching than he realizes. How was he able to summon an Aquaria? Where did he learn to form a Forbidden Union? And why was Mikono also able to pilot the mecha suit? -- TV - Jan 9, 2012 -- 95,104 7.12
Araburu Kisetsu no Otome-domo yo. -- -- Lay-duce -- 12 eps -- Manga -- Comedy Drama Romance School Shounen -- Araburu Kisetsu no Otome-domo yo. Araburu Kisetsu no Otome-domo yo. -- When they were little kids laughing and playing together, Izumi Norimoto and Kazusa Onodera were like siblings. But as their bodies matured into middle school, Kazusa began seeing him as something different; unfortunately for her, so did the other girls. Ostracized, Kazusa had no choice but to distance herself from him going into high school. After joining the literature club, however, she finds friends that keep her mind occupied. Known throughout the school for reading aloud sex scenes in literature novels, the club's reputation has kept all teachers from accepting the task of being their adviser. --   -- During a discussion about what they would put on their bucket list, one of the girls says one thing: sex. This single word sends ripples throughout the five girls, as the thought of sex begins taking over their daily lives. And, after walking in on Izumi during a very private moment, Kazusa is sent into a spiral of emotion that forces her to face her true feelings for him. Now, with their hearts racing and the literature club facing immediate disbandment, the five girls must work hard to keep both their sanities and their club alive. -- -- 215,366 7.47
Araburu Kisetsu no Otome-domo yo. -- -- Lay-duce -- 12 eps -- Manga -- Comedy Drama Romance School Shounen -- Araburu Kisetsu no Otome-domo yo. Araburu Kisetsu no Otome-domo yo. -- When they were little kids laughing and playing together, Izumi Norimoto and Kazusa Onodera were like siblings. But as their bodies matured into middle school, Kazusa began seeing him as something different; unfortunately for her, so did the other girls. Ostracized, Kazusa had no choice but to distance herself from him going into high school. After joining the literature club, however, she finds friends that keep her mind occupied. Known throughout the school for reading aloud sex scenes in literature novels, the club's reputation has kept all teachers from accepting the task of being their adviser. --   -- During a discussion about what they would put on their bucket list, one of the girls says one thing: sex. This single word sends ripples throughout the five girls, as the thought of sex begins taking over their daily lives. And, after walking in on Izumi during a very private moment, Kazusa is sent into a spiral of emotion that forces her to face her true feelings for him. Now, with their hearts racing and the literature club facing immediate disbandment, the five girls must work hard to keep both their sanities and their club alive. -- -- -- Licensor: -- Sentai Filmworks -- 215,366 7.47
Aragne no Mushikago -- -- - -- 1 ep -- Original -- Fantasy Horror Mystery -- Aragne no Mushikago Aragne no Mushikago -- Life could be better for shy, anxious university student Rin. The apartment she has rented is hardly the sunny palace the rental listings suggested. The housing complex is rundown, grim and haunted by troubled souls lurking in dark corners. Ghastly crimes are occurring in the vicinity. And a grinning stranger makes his unsettling presence known. -- -- Beyond all this, Rin is coming to realize that something even more sinister is manifesting itself, something at the cursed crossroads of mythology, monstrosity and medical science. Determined to find out more, Rin visits the library, where she meets a sympathetic young staffer. But what she learns does not begin to put her mind at ease. -- -- (Source: Fantasia) -- Movie - Aug 18, 2018 -- 2,910 5.13
Arata naru Sekai: World's/Start/Load/End -- -- Madhouse -- 1 ep -- - -- Sci-Fi -- Arata naru Sekai: World's/Start/Load/End Arata naru Sekai: World's/Start/Load/End -- Four high school girls in uniforms walk silently on the barren earth. These girls are time travelers who had been sent 6000 years into the future, from their present in which the same day is endlessly repeated, in order to evade human extinction. -- -- They studied time travel in school, were examined by the aptitude test, and were sent to the future as told. What should they do now? They had no idea. The only thing they could take with them from the present was a light, toy-like cellphone. Of course, it receives no signal here. -- -- As the girls are walking, they see strange birds flying in the sky, and a discolored river in the distance. -- -- Then, one girl finds an abandoned house, and recognizes the name inscribed on the front gates. -- OVA - Oct 20, 2012 -- 18,568 6.30
Aria the OVA: Arietta -- -- Hal Film Maker -- 1 ep -- Manga -- Sci-Fi Slice of Life Fantasy Shounen -- Aria the OVA: Arietta Aria the OVA: Arietta -- Akari Mizunashi dreams of life after attaining her goal of becoming a Prima Undine, but upon waking realizes that she might not actually have the confidence to run Aria Company on her own. Wary of the future, she seeks advice from her mentor Alicia Florence—one of the three great "Water Fairies" of Neo-Venezia. -- -- Much to Akari's surprise, Alicia reveals her own struggles of the past, but also shares the steps she took in overcoming her self-doubt of running the company and taking on an apprentice. Finding solace in her teacher's words, Akari prepares to embrace whatever trials she must overcome on her path toward achieving her dreams. -- -- -- Licensor: -- Nozomi Entertainment -- OVA - Sep 21, 2007 -- 31,683 8.02
Arifureta Shokugyou de Sekai Saikyou 2nd Season -- -- Asread -- ? eps -- Light novel -- Action Adventure Harem Fantasy -- Arifureta Shokugyou de Sekai Saikyou 2nd Season Arifureta Shokugyou de Sekai Saikyou 2nd Season -- Second season of Arifureta Shokugyou de Sekai Saikyou. -- TV - Jan ??, 2022 -- 93,600 N/A -- -- Kyou kara Maou! -- -- Studio Deen -- 78 eps -- Light novel -- Adventure Comedy Demons Fantasy Shoujo -- Kyou kara Maou! Kyou kara Maou! -- Kyou kara Maou! revolves around Yuri Shibuya, your average Japanese teenager. One day, Yuri sees a classmate being harassed by bullies. Thanks to this intervention, his friend is able to escape, but unfortunately Yuri becomes the new target of the bullies in the process and gets his head shoved into a toilet. But instead of water, the toilet contains a swirling portal that sucks him into another world, largely resembling medieval Europe. There, he is told that he will become the next Demon King due to his black hair and black eyes, traits only possessed by the demon's royal lineage. -- -- Yuri's arrival is met with some skepticism by some of the demons, who view him as unworthy to be their king. However, after Yuri wins a duel by utilizing his magical powers, the demons slowly begin to acknowledge him as their monarch. Yuri must now learn what it takes be a true Demon King, as he tries to keep the peace between demons and humans in this strange new realm. -- -- Licensor: -- Discotek Media -- TV - Apr 3, 2004 -- 93,555 7.69
Arslan Senki -- -- animate Film, J.C.Staff -- 6 eps -- Light novel -- Action Adventure Drama Fantasy Historical -- Arslan Senki Arslan Senki -- In the medieval kingdom of Pars, young Prince Arslan confronts the hostility of his father and the disinterest of his mother, and yearns to learn more about the world. Despite being surrounded by poverty and slavery, Arslan persists in seeing the possibility of a nobler world. Everything changes when the neighboring nation of Lusitania invades Pars, and Arslan is forced to grow up in an instant. -- -- Arslan Senki follows Prince Arslan to war, where he struggles to save his nation and family with the help of a small but devoted circle of advisers. Along the way the young prince finds secrets around every corner and faces enemies who hate him because of what he is, but also finds friends where he least expects them. The story of nations at war, Arslan Senki is also the story of one boy's quest to stay himself in the most trying of circumstances. -- -- Licensor: -- Central Park Media -- OVA - Aug 17, 1991 -- 18,453 6.92
Arslan Senki (TV): Fuujin Ranbu -- -- LIDENFILMS -- 8 eps -- Manga -- Action Adventure Historical Supernatural Drama Fantasy Shounen -- Arslan Senki (TV): Fuujin Ranbu Arslan Senki (TV): Fuujin Ranbu -- Continuing on his quest to retake Ecbatana, Prince Arslan and his company march toward the city. But upon receiving news that the neighboring Kingdom of Turan is launching an assault on the Parsian stronghold at Peshawar Citadel, the prince is forced to turn back in order to defend the fortress. Amid holding off the invading forces, the Parsian army is met by an unexpected visitor. -- -- As Arslan returns to Peshawar, Prince Hermes takes a slight detour from his clash against his cousin to search for the legendary sword Rukhnabad, which would grant him the right to rule and take back what he believes is rightfully his. However, after unearthing the lost artifact, the blade is stolen by the Temple Knights of Lusitania, prompting the masked warrior to give chase. Meanwhile in Ecbatana, the captive King Andragoras III finds an opportunity to strike and begins to make his move. -- -- As the separate sides of the Parsian royal conflict clash, Arslan's right to the throne falls under attack. But no matter the obstacles in their way, the young prince and his loyal band of warriors charge forward to restore Pars to its former glory. -- -- 118,644 7.53
Arslan Senki (TV): Fuujin Ranbu -- -- LIDENFILMS -- 8 eps -- Manga -- Action Adventure Historical Supernatural Drama Fantasy Shounen -- Arslan Senki (TV): Fuujin Ranbu Arslan Senki (TV): Fuujin Ranbu -- Continuing on his quest to retake Ecbatana, Prince Arslan and his company march toward the city. But upon receiving news that the neighboring Kingdom of Turan is launching an assault on the Parsian stronghold at Peshawar Citadel, the prince is forced to turn back in order to defend the fortress. Amid holding off the invading forces, the Parsian army is met by an unexpected visitor. -- -- As Arslan returns to Peshawar, Prince Hermes takes a slight detour from his clash against his cousin to search for the legendary sword Rukhnabad, which would grant him the right to rule and take back what he believes is rightfully his. However, after unearthing the lost artifact, the blade is stolen by the Temple Knights of Lusitania, prompting the masked warrior to give chase. Meanwhile in Ecbatana, the captive King Andragoras III finds an opportunity to strike and begins to make his move. -- -- As the separate sides of the Parsian royal conflict clash, Arslan's right to the throne falls under attack. But no matter the obstacles in their way, the young prince and his loyal band of warriors charge forward to restore Pars to its former glory. -- -- -- Licensor: -- Funimation -- 118,644 7.53
Ashita no Joe -- -- Mushi Production -- 79 eps -- Manga -- Action Drama Shounen Slice of Life Sports -- Ashita no Joe Ashita no Joe -- Joe Yabuki is a troubled youth, whose only solution to problems is throwing punches at them. What he lacks in manners and discipline, he makes up for with his self-taught fighting skills. -- -- One day, while wandering the slums of Doya, Joe gets into a fight with the local gang. Although greatly outnumbered, he effortlessly defeats them, drawing the attention of Danpei Tange—a former boxing coach turned alcoholic. Seeing his potential, he offers to train Joe into Japan's greatest boxer. At first, Joe dismisses Danpei as a hopeless drunk; but after the trainer saves his life, he agrees to live with him and learn the art of boxing. Unfortunately, Joe's personality makes him an unruly student, and he often falls back to his old ways. -- -- To survive the harsh world of his new career, Joe needs to trust his mentor and master the techniques taught to him. However, the road to becoming a professional boxer is rife with struggles that will test his mettle to the end. -- -- 60,510 8.28
Asobi ni Iku yo! -- -- AIC PLUS+ -- 12 eps -- Light novel -- Comedy Ecchi Harem Romance Sci-Fi -- Asobi ni Iku yo! Asobi ni Iku yo! -- Kio is just another boring, nice guy with a boring, nice life until he meets a beautiful, curvaceous cat-girl while attending a memorial service for one of his ancestors. Next thing he knows, he's lying in bed with this half-naked beauty next to him! Her name is Eris, and she has come to Earth to learn more about its inhabitants as a representative of the planet Catian. And she's decided to set up shop at Kio's home for her stay on Earth! -- -- Unbeknownst to Kio, there are quite a few organizations who will attempt to capture Eris, looking to keep her existence a secret by any means necessary. What's worse is when people around Kio turn out to secretly be a part of those organizations! Kio will have to work hard to keep Eris safe from these shady groups. Things are about to get mysterious, exciting, and most importantly sexy in Asobi ni Iku yo! -- 165,560 6.64
Asobi ni Iku yo! -- -- AIC PLUS+ -- 12 eps -- Light novel -- Comedy Ecchi Harem Romance Sci-Fi -- Asobi ni Iku yo! Asobi ni Iku yo! -- Kio is just another boring, nice guy with a boring, nice life until he meets a beautiful, curvaceous cat-girl while attending a memorial service for one of his ancestors. Next thing he knows, he's lying in bed with this half-naked beauty next to him! Her name is Eris, and she has come to Earth to learn more about its inhabitants as a representative of the planet Catian. And she's decided to set up shop at Kio's home for her stay on Earth! -- -- Unbeknownst to Kio, there are quite a few organizations who will attempt to capture Eris, looking to keep her existence a secret by any means necessary. What's worse is when people around Kio turn out to secretly be a part of those organizations! Kio will have to work hard to keep Eris safe from these shady groups. Things are about to get mysterious, exciting, and most importantly sexy in Asobi ni Iku yo! -- -- Licensor: -- Funimation -- 165,560 6.64
Asura -- -- Toei Animation -- 1 ep -- Manga -- Drama Historical -- Asura Asura -- Asura is an unrelentingly dark drama that follows the struggles of a young boy who did whatever it took to survive during a time of war and famine in medieval Japan. -- Movie - Sep 29, 2012 -- 28,212 7.06
Aura: Maryuuin Kouga Saigo no Tatakai -- -- AIC ASTA -- 1 ep -- Light novel -- Supernatural Drama Romance School -- Aura: Maryuuin Kouga Saigo no Tatakai Aura: Maryuuin Kouga Saigo no Tatakai -- Ichirou Satou is an ordinary high school student who pretended that he was a hero by the name of "Maryuuin Kouga" back in middle school, which led to others frequently bullying him. Now that he has left this embarrassing phase behind, he does his best to avoid standing out and live a peaceful life, although he feels the world has become quite dull. But when he makes his way back to school one night to grab a textbook he left in class, he runs into a strange girl wearing a costume. -- -- This girl, Ryouko Satou, happens to be his classmate and is affected by the exact same condition that he once had, holding on to a delusion that she is someone else and dressing up to reflect this. The very next day, Ichirou is asked by his teacher to become friends with Ryouko, to which he adamantly refuses, unwilling to be reminded of his own history. When he sees that she is being bullied just as he once was, however, the boy makes it his responsibility to take care of her and break her free from that which what once plagued him—the perfect job for Maryuuin Kouga. -- -- -- Licensor: -- Sentai Filmworks -- Movie - Apr 13, 2013 -- 47,395 7.48
Aura: Maryuuin Kouga Saigo no Tatakai -- -- AIC ASTA -- 1 ep -- Light novel -- Supernatural Drama Romance School -- Aura: Maryuuin Kouga Saigo no Tatakai Aura: Maryuuin Kouga Saigo no Tatakai -- Ichirou Satou is an ordinary high school student who pretended that he was a hero by the name of "Maryuuin Kouga" back in middle school, which led to others frequently bullying him. Now that he has left this embarrassing phase behind, he does his best to avoid standing out and live a peaceful life, although he feels the world has become quite dull. But when he makes his way back to school one night to grab a textbook he left in class, he runs into a strange girl wearing a costume. -- -- This girl, Ryouko Satou, happens to be his classmate and is affected by the exact same condition that he once had, holding on to a delusion that she is someone else and dressing up to reflect this. The very next day, Ichirou is asked by his teacher to become friends with Ryouko, to which he adamantly refuses, unwilling to be reminded of his own history. When he sees that she is being bullied just as he once was, however, the boy makes it his responsibility to take care of her and break her free from that which what once plagued him—the perfect job for Maryuuin Kouga. -- -- Movie - Apr 13, 2013 -- 47,395 7.48
AWOL -- -- Studio Deen -- 12 eps -- Original -- Action Space Military Sci-Fi -- AWOL AWOL -- Cyress is a peaceful place. People are going about their lives. Two lovers embrace, a family throws a birthday party for their child, a group of people party at a local restaurant. But suddenly, their surroundings explode into smoke and flame. A group of terrorists has snuck through the planetary defenses and has begun an assault. Defenseless, there is little the people of Cyress can do. As the military scrambles to discover what happened, the terrorists manage to hijack seven PDP missiles, which are capable of destroying an entire planet. These terrorists, who call themselves "Solomon" can now hold entire planets hostage! They must not be stopped. -- -- (Source: Themanime) -- -- Licensor: -- Bandai Entertainment -- 990 5.58
Baby Steps 2nd Season -- -- Studio Pierrot -- 25 eps -- Manga -- Sports Romance School Shounen -- Baby Steps 2nd Season Baby Steps 2nd Season -- After having decided to play tennis at the professional level, Eiichirou Maruo now needs to convince his parents to support his decision. To do so, he makes a wager: if he cannot win the All-Japan Junior Tennis Tournament, he will give up on his dream. However, he will need to improve his skills quickly if he wants to qualify for the tournament and have any chance of defeating the best players in the country. For this reason, his new coach Ryuuhei Aoi suggests that Eiichirou travel abroad to train at the Florida Tennis Academy. -- -- Baby Steps 2nd Season takes the action to America as Eiichirou begins his two-week training program, getting a taste of what tennis is like outside of Japan. With this exciting experience awaiting him, Eiichirou hopes that his training will get him closer to his goal of becoming a professional player. -- -- 77,606 8.05
Baby Steps -- -- Studio Pierrot -- 25 eps -- Manga -- Romance School Shounen Sports -- Baby Steps Baby Steps -- Diligent and methodical honor student Eiichirou Maruo decides to exercise more during the little free time he has available because he is worried about his health. For this reason, after seeing a flyer, he joins the Southern Tennis Club at the beginning of his freshman year. -- -- During his free trial at the club, he meets Natsu Takasaki, another first year student, who is determined on becoming a professional tennis player due to her love for the sport. In contrast, Eiichirou's study-oriented life exists because he believes that it is what he has to do, not because he enjoys it. However, his monotonous days come to an end as the more he plays tennis, the more he becomes fascinated by it. -- -- Baby Steps is the story of a boy who makes the most of his hard-working and perfectionist nature to develop his own unique playing style. Little by little, Eiichirou's skills begin to improve, and he hopes to stand on equal footing with tennis' best players. -- -- TV - Apr 6, 2014 -- 124,951 7.84
Bakemono no Ko -- -- Studio Chizu -- 1 ep -- Original -- Adventure Supernatural -- Bakemono no Ko Bakemono no Ko -- Two souls, living very different lives, wander alone and isolated in their respective worlds. For nine-year-old Ren, the last person who treated him with any form of kindness has been killed and he is shunned by what is left of his family. With no parents, no real family, and no place to go, Ren escapes into the confusing streets and alleyways of Shibuya. Through the twists and turns of the alleys, Ren stumbles into the intimidating Kumatetsu, who leads him to the beast realm of Shibuten. -- -- For Kumatetsu, the boy represents a chance for him to become a candidate to replace the Lord of the realm once he retires. While nearly unmatched in combat, Kumatetsu's chilly persona leaves him with no disciples to teach and no way to prove he is worthy of becoming the Lord's successor. -- -- While the two share different goals, they agree to help each other in order to reach them. Kumatetsu searches for recognition; Ren, now known as Kyuuta, searches for the home he never had. As the years pass by, it starts to become apparent that the two are helping each other in more ways than they had originally thought. Perhaps there has always been less of a difference between them, a boy and a beast, than either of the two ever realized. -- -- -- Licensor: -- Funimation -- Movie - Jul 11, 2015 -- 320,389 8.31
Bakuretsu Hunters -- -- Xebec -- 26 eps -- Manga -- Adventure Comedy Ecchi Fantasy Magic Shounen Supernatural -- Bakuretsu Hunters Bakuretsu Hunters -- In the continent of spooner, sorcerers, who are the continent's aristocrats, have begun to abuse their powers. Under the guidance of Big Momma (their boss) Carrot (who turns into a giant monster every time he's placed under a magic spell), Gateau (a bodybuilder), Marron (a mage), Chocolate and Tira (who can transform into dominatrix's at will) must stop the evil sorcerers from picking on the weak; however, none of them (except maybe Marron) have a clue to what's going on. -- -- (Source: ANN) -- 17,495 6.70
Bakuretsu Hunters -- -- Xebec -- 26 eps -- Manga -- Adventure Comedy Ecchi Fantasy Magic Shounen Supernatural -- Bakuretsu Hunters Bakuretsu Hunters -- In the continent of spooner, sorcerers, who are the continent's aristocrats, have begun to abuse their powers. Under the guidance of Big Momma (their boss) Carrot (who turns into a giant monster every time he's placed under a magic spell), Gateau (a bodybuilder), Marron (a mage), Chocolate and Tira (who can transform into dominatrix's at will) must stop the evil sorcerers from picking on the weak; however, none of them (except maybe Marron) have a clue to what's going on. -- -- (Source: ANN) -- -- Licensor: -- ADV Films, Discotek Media -- 17,495 6.70
Bakuten Shoot Beyblade G Revolution -- -- Madhouse -- 52 eps -- Manga -- Action Adventure Comedy Sci-Fi Shounen Sports -- Bakuten Shoot Beyblade G Revolution Bakuten Shoot Beyblade G Revolution -- After keeping their BitBeasts out of harm's way, a new world championship tournament is announced, but the defending champions can't all be on the same team. Their friendship will be tested and tried as each Bladebreaker goes on a quest to prove why they are the best Beyblader around. Tyson, Max, Ray, Kai, and newcomer Daichi, must keep up their winning ways...even if they must face each other. But, after the tournament is over, what awaits them is an old foe, Boris, taking over the BBA and transforming it into BEGA, the Beyblade Entertainment Global Association. To save Beybladers of the entire world from BEGA's corruption, the Bladebreakers must reunite once again... -- -- (Source: ANN) -- 39,705 6.92
Bakuten Shoot Beyblade G Revolution -- -- Madhouse -- 52 eps -- Manga -- Action Adventure Comedy Sci-Fi Shounen Sports -- Bakuten Shoot Beyblade G Revolution Bakuten Shoot Beyblade G Revolution -- After keeping their BitBeasts out of harm's way, a new world championship tournament is announced, but the defending champions can't all be on the same team. Their friendship will be tested and tried as each Bladebreaker goes on a quest to prove why they are the best Beyblader around. Tyson, Max, Ray, Kai, and newcomer Daichi, must keep up their winning ways...even if they must face each other. But, after the tournament is over, what awaits them is an old foe, Boris, taking over the BBA and transforming it into BEGA, the Beyblade Entertainment Global Association. To save Beybladers of the entire world from BEGA's corruption, the Bladebreakers must reunite once again... -- -- (Source: ANN) -- -- Licensor: -- Discotek Media, Nelvana -- 39,705 6.92
Bananya -- -- Gathering -- 13 eps -- Original -- Slice of Life Comedy Kids -- Bananya Bananya -- Above a nondescript kitchen counter quietly hangs a bunch of ripe, yellow bananas. Suddenly, one of the slender fruits begins to shake, gently at first but slowly increasing in ferocity until it tears itself away from the rest. With a graceful landing, the long and curvy edible gradually rolls back its golden peels, revealing what lies beneath its firm covering to be... a cat? -- -- This mysterious feline-fruit hybrid is named Bananya. Carefree and gentle, the adorable creature dreams of one day becoming a luscious bananya bathed in chocolate. Together with his fellow bananya, this kitten cloaked in yellow passes its days without a care in the world, enjoying a rather calm and peaceful existence as it experiences what the world has to offer. -- -- -- Licensor: -- Discotek Media -- 55,806 6.73
Bastard!!: Ankoku no Hakaishin -- -- AIC -- 6 eps -- Manga -- Action Adventure Comedy Ecchi Fantasy Seinen -- Bastard!!: Ankoku no Hakaishin Bastard!!: Ankoku no Hakaishin -- The kingdom of Metallicana is under attack from the Four Lords of Havoc. This party of villains—ninja master Gara, deadly thunder empress Nei Arshes, cold and calculating Kall-Su, and enigmatic dark priest Abigail—will stop at nothing to get what they want, even if it leaves utter destruction in their wake. -- -- High Priest Geo is desperate to help save the kingdom and its people. He unleashes the mighty wizard Dark Schneider, a man who used to be an ally of the villains. Unfortunately, Dark Schneider has his own plans in mind. Will he stop the Four Lords of Havoc or join them in their conquest of the world? -- -- -- Licensor: -- Geneon Entertainment USA -- OVA - Aug 25, 1992 -- 29,618 6.74
Battle Programmer Shirase -- -- AIC -- 15 eps -- Original -- Comedy Ecchi Sci-Fi -- Battle Programmer Shirase Battle Programmer Shirase -- Battle Programmer Shirase, also known as BPS, is a free programmer with super hacking abilities who doesn't work for money. What he does work for is certainly something that only people like him would appreciate. But, his demeanor certainly doesn't suit the jobs he is hired for. With the evil King of America causing trouble via the internet, Shirase is nothing but busy as each new adventure brings even more interesting people into the picture. -- -- (Source: ANN) -- -- Licensor: -- Maiden Japan -- TV - Oct 4, 2003 -- 30,537 6.93
Battle Spirits: Kakumei no Galette -- -- Bandai Namco Pictures -- ? eps -- Card game -- Game Military Sci-Fi Adventure Demons -- Battle Spirits: Kakumei no Galette Battle Spirits: Kakumei no Galette -- Centuries after the events of Saga Brave, a third race called the Mauve has emerged alongside Humans and Mazoku. Identified by their purple blood and immense intelligence, the Mauve are shunned by the other two races and are viewed as a threat to the peace of the world. Having experienced this prejudice first-hand, a teenage Mauve named Galette Revolt journeys forth to find a way for all races to understand each other by playing Battle Spirits. However, other factions from each race aim to maintain the peace/reform the world through more nefarious ways... -- ONA - Aug 28, 2020 -- 682 N/A -- -- Shinkai no Kantai: Submarine 707 -- -- J.C.Staff, Toei Animation -- 1 ep -- Manga -- Action Adventure Military Sci-Fi -- Shinkai no Kantai: Submarine 707 Shinkai no Kantai: Submarine 707 -- A mysterious object attacks and destroys any ship or submarine. Submarine 707 has the mission to search for that mysterious object, when summoned by a whale to follow it. The whale leads them to the world of Mu. But on their way they meet the mysterious object. They find out , it is Commander Red Silver, who had attacked the world of Mu to get Mu's magma sources. Submarine takes up the battle to defeat Red Silver and save Mu, and the world for that matter. -- -- (Source: ANN) -- OVA - Jan 10, 1997 -- 680 5.64
Battle Spirits: Sword Eyes -- -- Sunrise -- 29 eps -- Card game -- Game Adventure Fantasy -- Battle Spirits: Sword Eyes Battle Spirits: Sword Eyes -- Many years ago, the death of the emperor sparked riots and civil wars that ravaged Atlantia. Upon the throning of the young king Yaiba, treacherous rebels were executed to restore the peace the country once had. However, tainted by this radical act of governance, Atlantia continues to be enveloped under the shadow of oppressive rule. -- -- Tsurugi Tatewaki is a spunky teenager who grew up in the rural countryside with little memory of his birth parents. One day in his home, he stumbles upon a mysterious sword that transforms into a Battle Spirits card. When armed forces from Atlantia confront Tsurugi with their sights set on procuring his card, the secrets behind Tsurugi's past seemingly begin to unravel. -- -- Accompanied by a droid named Bringer, Tsurugi makes his way to the capital of Atlantia and encounters supposed warriors who wield similar swords. As his world is slowly turned upside down by the gradual appearance of greater mysteries, Tsurugi may have to question everything he knows, including his very own judgment on what separates good from evil. -- -- TV - Sep 9, 2012 -- 2,050 6.54
Beelzebub-jou no Okinimesu mama. -- -- LIDENFILMS -- 12 eps -- 4-koma manga -- Comedy Demons Fantasy Romance Shounen -- Beelzebub-jou no Okinimesu mama. Beelzebub-jou no Okinimesu mama. -- According to legend, Beelzebub, one of the seven princes of Hell, betrayed God and was banished from Heaven for eternity. Beelzebub now leads the kingdom of Pandemonium, where all former angels roam and work every single day of their immortal lives. A devil like him would give people chills at the mere mention of his name, but… -- -- What if Beelzebub is not as evil as initially thought? What if he was obsessed with fluffy things? And what if Beelzebub is actually a woman? -- -- That is what new assistant Myurin discovers when he is hired to serve Her Majesty Beelzebub. She may know exactly what to do to keep Pandemonium running like clockwork, but whenever she leaves the professionalism of the office, the girl needs some assistance in order to function like a normal…devil. As much as Myurin can’t stand being unprofessional, he is secretly obsessed with her adorable antics, and his new job teaches him that everything is not exactly what it seems, especially with the other head devils of Pandemonium. -- -- 68,775 7.26
Bem Movie: Become Human -- -- Production I.G -- 1 ep -- Original -- Action Horror Demons Supernatural -- Bem Movie: Become Human Bem Movie: Become Human -- Take place 2 years after the last episode of the TV series. -- -- Detective Sonia Summers are tracking Bem and the others. She reunited with Belo, who is fighting a dark organization alone. He brought her to Bem, but Bem doesn't remember anything and living in the city as an ordinary employee... or that is what he thought he was. -- Movie - Oct 2, 2020 -- 6,355 6.82
Ben-To -- -- David Production -- 12 eps -- Light novel -- Action Comedy Martial Arts -- Ben-To Ben-To -- The supermarket is an important building in any city, for they provide a convenient way to purchase a variety of food in a family-friendly, safe environment. However, these stores changes in the blink of an eye once the unsold bento boxes go on their nightly half-off sales! War breaks out and friends become foes as each person fights for honor, pride, and dinner. There are no longer any people in these supermarkets, only Wolves and Dogs⁠—winners and losers. -- -- High schooler You Satou is painfully introduced to these battles after unknowingly stumbling into the war zone, but instead of choosing to avoid these nightly fights, he wants to join in. After seeing Satou's lack of fighting skills, upperclassman and Wolf Sen Yarizui invites him and Hana Oshiroi, a girl who enjoys spectating the brawls, to join her Half-Priced Food Lovers Club to show them the distinction between the Dogs and the Wolves. Together, they learn what it truly means to fight for your food. -- -- -- Licensor: -- Funimation -- TV - Oct 9, 2011 -- 275,876 7.26
Ben-To -- -- David Production -- 12 eps -- Light novel -- Action Comedy Martial Arts -- Ben-To Ben-To -- The supermarket is an important building in any city, for they provide a convenient way to purchase a variety of food in a family-friendly, safe environment. However, these stores changes in the blink of an eye once the unsold bento boxes go on their nightly half-off sales! War breaks out and friends become foes as each person fights for honor, pride, and dinner. There are no longer any people in these supermarkets, only Wolves and Dogs⁠—winners and losers. -- -- High schooler You Satou is painfully introduced to these battles after unknowingly stumbling into the war zone, but instead of choosing to avoid these nightly fights, he wants to join in. After seeing Satou's lack of fighting skills, upperclassman and Wolf Sen Yarizui invites him and Hana Oshiroi, a girl who enjoys spectating the brawls, to join her Half-Priced Food Lovers Club to show them the distinction between the Dogs and the Wolves. Together, they learn what it truly means to fight for your food. -- -- TV - Oct 9, 2011 -- 275,876 7.26
Big Order -- -- Asread -- 1 ep -- Manga -- Action Super Power Shounen -- Big Order Big Order -- The story centers on an introverted high school student named Eiji Hoshimiya with a huge secret—he wished for the destruction of the world when he was younger. Fairies give certain people special powers called Orders, and what Order Users can do with their power depends on their wishes. Ten years after the Great Destruction, Eiji struggles to come to terms with his immense power. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media -- OVA - Oct 3, 2015 -- 33,817 5.79
Big Order (TV) -- -- Asread -- 10 eps -- Manga -- Action Shounen Super Power -- Big Order (TV) Big Order (TV) -- Ten years ago, a fairy by the name of Daisy appeared and asked the child Eiji Hoshimiya what his one and only wish was. Although his wish remains a mystery, the consequences were catastrophic. In an event called the "Great Destruction," the world started to fall apart as everything collapsed and countless people died. -- -- Now, Eiji is a high school student whose only concern is his sick sister. He does not remember what he wished for; all that he remembers is that his wish caused the Great Destruction. In the years since that event, thousands of other people have also received abilities to make their heart's desire come true. These people called "Orders" are believed to be evil and are hated by the general public. However, some of these Orders are after Eiji's life in vengeance for those that he killed. Will Eiji be able to survive the numerous assassination attempts? And the biggest mystery of all: what did he wish for, and what were his intentions in wishing for something that caused so much desolation? -- -- 183,563 5.38
Big Order (TV) -- -- Asread -- 10 eps -- Manga -- Action Shounen Super Power -- Big Order (TV) Big Order (TV) -- Ten years ago, a fairy by the name of Daisy appeared and asked the child Eiji Hoshimiya what his one and only wish was. Although his wish remains a mystery, the consequences were catastrophic. In an event called the "Great Destruction," the world started to fall apart as everything collapsed and countless people died. -- -- Now, Eiji is a high school student whose only concern is his sick sister. He does not remember what he wished for; all that he remembers is that his wish caused the Great Destruction. In the years since that event, thousands of other people have also received abilities to make their heart's desire come true. These people called "Orders" are believed to be evil and are hated by the general public. However, some of these Orders are after Eiji's life in vengeance for those that he killed. Will Eiji be able to survive the numerous assassination attempts? And the biggest mystery of all: what did he wish for, and what were his intentions in wishing for something that caused so much desolation? -- -- -- Licensor: -- Crunchyroll, Discotek Media -- 183,563 5.38
Binan Koukou Chikyuu Boueibu LOVE! -- -- Diomedéa -- 12 eps -- Original -- Slice of Life Comedy Parody Magic School -- Binan Koukou Chikyuu Boueibu LOVE! Binan Koukou Chikyuu Boueibu LOVE! -- Why should girls get to have all the fun? These magical boys are here to save the world from the loveless... at least that's what the pink wombat who gives them their magical powers wants them to do. -- -- In Binan Koukou Chikyuu Bouei-bu Love!, the main characters are the members of the "Earth Defense Club" at the Binan High School, though all they really want to do is hang out, goof off, and relax at the nearby Kurotama Bath. One fateful day, though, a pink wombat appears out of nowhere and forces these five high school students to become "Battle Lovers" and protect Earth from a trio of villains who are taking orders from a green hedgehog. Over the course of the series, the Battle Lovers will take on a variety of fiends, including the chikuwabu monster, a chopstick phantom, a monster remote control, and plenty more strange enemies! -- -- Will the heirs to the throne of love be able to protect Earth from those who want to destroy love? Or will the Earth Conquest Club fill the world with hate? -- 72,315 6.87
Binan Koukou Chikyuu Boueibu LOVE! -- -- Diomedéa -- 12 eps -- Original -- Slice of Life Comedy Parody Magic School -- Binan Koukou Chikyuu Boueibu LOVE! Binan Koukou Chikyuu Boueibu LOVE! -- Why should girls get to have all the fun? These magical boys are here to save the world from the loveless... at least that's what the pink wombat who gives them their magical powers wants them to do. -- -- In Binan Koukou Chikyuu Bouei-bu Love!, the main characters are the members of the "Earth Defense Club" at the Binan High School, though all they really want to do is hang out, goof off, and relax at the nearby Kurotama Bath. One fateful day, though, a pink wombat appears out of nowhere and forces these five high school students to become "Battle Lovers" and protect Earth from a trio of villains who are taking orders from a green hedgehog. Over the course of the series, the Battle Lovers will take on a variety of fiends, including the chikuwabu monster, a chopstick phantom, a monster remote control, and plenty more strange enemies! -- -- Will the heirs to the throne of love be able to protect Earth from those who want to destroy love? Or will the Earth Conquest Club fill the world with hate? -- -- Licensor: -- Ponycan USA -- 72,315 6.87
Black� -- Rock Shooter (TV) -- -- Ordet, SANZIGEN -- 8 eps -- Other -- Action Drama School Slice of Life -- Black� -- Rock Shooter (TV) Black� -- Rock Shooter (TV) -- On the first day of junior high school, Mato Kuroi happens to run into Yomi Takanashi, a shy, withdrawn girl whom she immediately takes an interest in. Mato tries her best to make conversation with Yomi, wanting to befriend her. At first, she is avoided, but the ice breaks when Yomi happens to notice a decorative blue bird attached to Mato's phone, which is from the book "Li'l Birds At Play." Discovering they have a common interest, the two form a strong friendship. -- -- In an alternate universe, the young girls exist as parallel beings, Mato as Black� -- Rock Shooter, and Yomi as Dead Master. Somehow, what happens in one world seems to have an effect on the other, and unaware of this fact, the girls unknowingly become entangled by the threads of fate. -- -- -- Licensor: -- Discotek Media -- 307,178 6.84
Black Bullet -- -- Kinema Citrus, Orange -- 13 eps -- Light novel -- Action Sci-Fi Mystery Seinen -- Black Bullet Black Bullet -- In the year 2021, a parasitic virus known as "Gastrea" infects humans and turns them into monsters. What is left of mankind now lives within the Monolith walls, walls that are made of Varanium, the only material that can hurt Gastrea. -- -- To counter the threat that the Gastrea pose, "Cursed Children"—female children whose bodies contain trace amounts of the virus which grant them superhuman abilities—officially called Initiators by the Tendo Civil Security, are given partners called Promoters, people who work to guide and protect the young Initiators. These teams of two are sent out on missions to fight the monsters created by the Gastrea virus and keep them at bay. -- -- Black Bullet revolves around the team of Enju Aihara, an Initiator, and Satomi Rentaro, a Promoter, as they go on missions to fight the growing threat of Gastrea in their hometown of Tokyo. -- -- -- Licensor: -- Sentai Filmworks -- 740,190 7.15
Black Clover Movie -- -- - -- 1 ep -- Manga -- Action Comedy Magic Fantasy Shounen -- Black Clover Movie Black Clover Movie -- (No synopsis yet.) -- Movie - ??? ??, ???? -- 43,935 N/A -- -- Phi Brain: Kami no Puzzle - Orpheus Order-hen -- -- Sunrise -- 25 eps -- Original -- Action Game Mystery Shounen -- Phi Brain: Kami no Puzzle - Orpheus Order-hen Phi Brain: Kami no Puzzle - Orpheus Order-hen -- The puzzles get tougher and even more deadly as Kaito Daimon continues his battle against the power hungry Givers of the POG. And with one team member already switching sides, will Kaito have what it takes to keep solving the deadly puzzle traps put before him and reach the fabled Puzzle of God? More importantly, will he be able to solve the puzzles AND maintain his sanity? -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- TV - Apr 8, 2012 -- 43,750 7.29
Black Clover Movie -- -- - -- 1 ep -- Manga -- Action Comedy Magic Fantasy Shounen -- Black Clover Movie Black Clover Movie -- (No synopsis yet.) -- Movie - ??? ??, ???? -- 43,935 N/ASeitokai Yakuindomo Movie -- -- GoHands -- 1 ep -- 4-koma manga -- Slice of Life Comedy School Shounen -- Seitokai Yakuindomo Movie Seitokai Yakuindomo Movie -- Ousai Academy was originally an all-girls high school. Due to the declining birth rates in recent years, it was converted into a co-ed school. The first year male students would find themselves surrounded by girls and unfortunately, Tsuda Takatoshi is one of them. What's worse, he gets scolded on his first day by the student council president Shino Amakusa, which did not give a good first impression of him. Tsuda also meets the other student council members while getting scolded, and in the end, he gets late for class. As an apology for ruining his morning, Shino lets him join the student council for various of "reasons" and he accepts it, or rather, he's forced to accept. Thus begins his days as Tsuda soon realizes that he's the only normal student in Ousai Academy... -- Movie - Jul 21, 2017 -- 43,848 7.87
Black Lagoon: Roberta's Blood Trail -- -- Madhouse -- 5 eps -- Manga -- Action Seinen -- Black Lagoon: Roberta's Blood Trail Black Lagoon: Roberta's Blood Trail -- Roberta, the terrorist-turned-maid that made her appearence in the first season of Black Lagoon, returns in this five-episode OVA series—and this time, all bets are off! -- -- Roberta's benefactor, the patriarch of the Lovelace clan, is murdered during a political rally. The assassin's trail soon leads back to Roanapur—so now she has returned on a mission of vengeance! However, close behind her is the new patriarch, Garcia, as well as Roberta's apprentice (and maid), Fabiola Iglesias. As the body count of Roberta's bloody rampage mounts, forces from within the corrupt island (which includes the Lagoon Company), as well as overseas converge on what threatens to escalate into all-out war! -- -- Licensor: -- Funimation -- OVA - Jun 27, 2010 -- 216,788 8.04
Bleach Movie 1: Memories of Nobody -- -- Studio Pierrot -- 1 ep -- Manga -- Action Adventure Comedy Super Power Supernatural Shounen -- Bleach Movie 1: Memories of Nobody Bleach Movie 1: Memories of Nobody -- When a life ends, its soul departs to its final resting place known as the Soul Society. However, if a soul is left to wander in the human world for too long, it ends up turning into a corrupted "Hollow" that feeds on other souls. In such cases, spirits called "Soul Reapers" are needed to eliminate the Hollows and guide the lost souls to the Soul Society. -- -- Ichigo Kurosaki and Rukia Kuchiki are two Soul Reapers who are used to dealing with Hollows that appear in Karakura Town. But when they encounter the hostile "Blanks"—souls devoid of memories and immune to the "soul burial" used by Reapers—they are thrown for a loop. Senna, a fellow Reaper that neither Ichigo or Rukia are familiar with, comes to their rescue and manages to fend off the Blanks. The mystery deepens when a mirage of the human world suddenly appears over Soul Society. What could be the reason behind the strange phenomena, and how is it connected to Senna, who avoids any questions about her identity? -- -- -- Licensor: -- VIZ Media -- Movie - Dec 16, 2006 -- 226,583 7.45
Bleach Movie 1: Memories of Nobody -- -- Studio Pierrot -- 1 ep -- Manga -- Action Adventure Comedy Super Power Supernatural Shounen -- Bleach Movie 1: Memories of Nobody Bleach Movie 1: Memories of Nobody -- When a life ends, its soul departs to its final resting place known as the Soul Society. However, if a soul is left to wander in the human world for too long, it ends up turning into a corrupted "Hollow" that feeds on other souls. In such cases, spirits called "Soul Reapers" are needed to eliminate the Hollows and guide the lost souls to the Soul Society. -- -- Ichigo Kurosaki and Rukia Kuchiki are two Soul Reapers who are used to dealing with Hollows that appear in Karakura Town. But when they encounter the hostile "Blanks"—souls devoid of memories and immune to the "soul burial" used by Reapers—they are thrown for a loop. Senna, a fellow Reaper that neither Ichigo or Rukia are familiar with, comes to their rescue and manages to fend off the Blanks. The mystery deepens when a mirage of the human world suddenly appears over Soul Society. What could be the reason behind the strange phenomena, and how is it connected to Senna, who avoids any questions about her identity? -- -- Movie - Dec 16, 2006 -- 226,583 7.45
B-Legend! Battle B-Daman Fire Spirits! -- -- - -- 51 eps -- - -- Adventure Fantasy Game Kids -- B-Legend! Battle B-Daman Fire Spirits! B-Legend! Battle B-Daman Fire Spirits! -- It is not uncommon to wish upon shooting stars. But for B-DaPlayers all around the world, what they seek is not for their wishes to be granted. Gazing upon what many would assume are just rocks shrunk to the size of a pebble by atmospheric entry and fallen to the earth, the fated ones see instead what are known as Strike Shots—powerful marbles originating from the vast and mystical outer space. -- -- After achieving triumph in the war against his ultimate foes, Yamato Daiwa continues his journey as a rising B-DaPlayer, looking to obtain a new power worthy of his improved battle gear. -- -- 4,239 6.37
Blood-C -- -- Production I.G -- 12 eps -- Manga -- Action Mystery Horror Supernatural Vampire School -- Blood-C Blood-C -- Peaceful schoolgirl by day, fearsome monster slayer by night, Saya Kisaragi is leading a split life. Equipped with a ceremonial sword given to her by her father for sacred tasks, she vanquishes every monster who dares threaten her quiet little village. But all too soon, Saya's reality and everything she believes to be true is tested, when she overhears the monsters speak of a broken covenant—something she knows nothing about. And then, unexpectedly, a strange dog appears; it asks her to whom she promised to protect the village, curious as to what would happen if she were to break that promise. Tormented by unexplainable visions and her world unraveling around her, we travel with Saya through her struggle to find a way to the truth in a village where nothing is as it seems. -- -- -- Licensor: -- Funimation -- TV - Jul 8, 2011 -- 267,827 6.54
Bloodivores -- -- Creators in Pack, Namu Animation -- 12 eps -- Web manga -- Action Supernatural Vampire -- Bloodivores Bloodivores -- 60 years ago, a strange case of insomnia struck the population, forcing them to stay awake for more than a full week. The victims, completely sleep deprived, all went mad. To cure this illness, a new medicine was produced, but the side effects turned the patients into vampires. Humanity went to war against this new species and triumphed, but some of the vampires managed to survive. Born from a Human and a Vampire, the main character Mi Liu, "The Child of Hope," is to represent the new hope that will connect the two species. Ringleader of a bank robbery, Mi Liu is arrested and transferred to a special prison of the National Defense Agency that monitors Vampires. Trying to break free with Anji, Mi Liu is attacked by strange monsters and he finds out that the prison location corresponds to the birthplace of Vampires, the old capital "Blue Town." Why are Vampires trapped in Blue Town? What are those strange monsters attacking them? Our heroes must fight to solve those mysteries. -- -- (Source: Emon via ANN) -- 85,209 5.50
Blue Gender: The Warrior -- -- - -- 1 ep -- Original -- Adventure Drama Horror Mecha Military Romance Sci-Fi Space -- Blue Gender: The Warrior Blue Gender: The Warrior -- It is a time of chaos. Earth is no longer what it used to be. It has been infested with a bug like species called the Blue. 20 years ago Yuji Kaido, who has a mysterious disease, is put into suspended animation until a cure is found. When he wakes up Yuji learns that it’s been more than 20 years since he was put into suspended animation, and the world is now controlled by these creatures. He then decides to join a group of soldiers fighting against the Blue for hope of a better future. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- Movie - Nov 20, 2002 -- 9,981 6.23
Boku dake ga Inai Machi -- -- A-1 Pictures -- 12 eps -- Manga -- Mystery Psychological Supernatural Seinen -- Boku dake ga Inai Machi Boku dake ga Inai Machi -- When tragedy is about to strike, Satoru Fujinuma finds himself sent back several minutes before the accident occurs. The detached, 29-year-old manga artist has taken advantage of this powerful yet mysterious phenomenon, which he calls "Revival," to save many lives. -- -- However, when he is wrongfully accused of murdering someone close to him, Satoru is sent back to the past once again, but this time to 1988, 18 years in the past. Soon, he realizes that the murder may be connected to the abduction and killing of one of his classmates, the solitary and mysterious Kayo Hinazuki, that took place when he was a child. This is his chance to make things right. -- -- Boku dake ga Inai Machi follows Satoru in his mission to uncover what truly transpired 18 years ago and prevent the death of his classmate while protecting those he cares about in the present. -- -- -- Licensor: -- Aniplex of America -- 1,470,810 8.35
Boku no Chikyuu wo Mamotte -- -- Production I.G -- 6 eps -- Manga -- Drama Sci-Fi Shoujo -- Boku no Chikyuu wo Mamotte Boku no Chikyuu wo Mamotte -- Alice Sakaguchi once dreamt that she is another person living on the moon. The dream is so strange and so real that Alice can't stop thinking about it. She finds out that some of her classmates are having the same kind of dream. They soon discover that they had been seeing flashes of their past lives as a team of scientists on the moon. Alice and her friends then decide to find the other members and piece together what took place back then. Complications arise when they realize that everything that happened in their previous existence continue to haunt and affect their present lives. -- -- (Source: ANN) -- -- Licensor: -- VIZ Media -- OVA - Dec 17, 1993 -- 14,074 7.16
Boku no Hero Academia -- -- Bones -- 13 eps -- Manga -- Action Comedy School Shounen Super Power -- Boku no Hero Academia Boku no Hero Academia -- The appearance of "quirks," newly discovered super powers, has been steadily increasing over the years, with 80 percent of humanity possessing various abilities from manipulation of elements to shapeshifting. This leaves the remainder of the world completely powerless, and Izuku Midoriya is one such individual. -- -- Since he was a child, the ambitious middle schooler has wanted nothing more than to be a hero. Izuku's unfair fate leaves him admiring heroes and taking notes on them whenever he can. But it seems that his persistence has borne some fruit: Izuku meets the number one hero and his personal idol, All Might. All Might's quirk is a unique ability that can be inherited, and he has chosen Izuku to be his successor! -- -- Enduring many months of grueling training, Izuku enrolls in UA High, a prestigious high school famous for its excellent hero training program, and this year's freshmen look especially promising. With his bizarre but talented classmates and the looming threat of a villainous organization, Izuku will soon learn what it really means to be a hero. -- -- -- Licensor: -- Funimation -- 2,093,393 8.06
Bokura no -- -- Gonzo -- 24 eps -- Manga -- Sci-Fi Psychological Drama Mecha Seinen -- Bokura no Bokura no -- 15 children, 8 boys and 7 girls, are enjoying their summer camp together when they suddenly discover a grotto by the sea. When they enter the mysterious place they find a room full of computers, as well as a man named Kokopelli, who introduces himself as the owner. He claims to be working on a game which involves a giant robot that has been designed to protect the Earth from 15 different alien invasions. Kokopelli hasn't been able to test the game yet, so he persuades all but one of the children to sign a contract in what he claims will be a fun adventure. -- -- However, as soon as the contracts are signed things start to take a much darker turn. In Bokurano, the children must now pilot the giant robot Zearth one at a time in the hopes that they will have what it takes to defeat all of the upcoming enemies. But Kokopelli has left out one very important piece of information: the giant robot Zearth's energy source. -- -- Licensor: -- Discotek Media -- 154,492 7.65
Bokura no Nanokakan Sensou -- -- Ajia-Do -- 1 ep -- Novel -- Action Comedy Drama -- Bokura no Nanokakan Sensou Bokura no Nanokakan Sensou -- Mamoru Suzuhara is an introverted high school student who spends his free time reading up on modern warfare. Upon discovering that his crush, Aya Chiyono, is reluctantly moving away with her family next week, he musters enough courage to ask her to run away with him. Consequently, Mamoru, Aya, and four of their fellow classmates set out and camp in the abandoned Satomi Coal Factory. After enjoying themselves during their first day there, they come to the surprising conclusion that they may not be alone in the factory. -- -- Bokura no Nanokakan Sensou, based on the novel of the same name, is a coming-of-age story about an act of rebellion that evolves into a full-out war against the adults. Meanwhile, the children struggle to open up about their feelings and protect what they hold dear. -- -- Movie - Dec 13, 2019 -- 18,346 6.69
Boruto: Naruto the Movie -- -- Studio Pierrot -- 1 ep -- Manga -- Action Comedy Martial Arts Shounen Super Power -- Boruto: Naruto the Movie Boruto: Naruto the Movie -- The spirited Boruto Uzumaki, son of Seventh Hokage Naruto, is a skilled ninja who possesses the same brashness and passion his father once had. However, the constant absence of his father, who is busy with his Hokage duties, puts a damper on Boruto's fire. Upon learning that his father will watch the aspiring ninjas who will participate in the upcoming Chunin exams, Boruto is driven to prove to him that he is worthy of his attention. In order to do so, he enlists the help of Naruto's childhood friend and rival, Sasuke Uchiha. -- -- The Chunin exams begin and progress smoothly, until suddenly, the Konohagakure is attacked by a new foe that threatens the long-standing peace of the village. Now facing real danger, Naruto and his comrades must work together to protect the future of their cherished home and defeat the evil that terrorizes their world. As this battle ensues, Boruto comes to realize the struggles his father once experienced—and what it truly means to be a ninja. -- -- -- Licensor: -- VIZ Media -- Movie - Aug 7, 2015 -- 338,945 7.48
Boruto: Naruto the Movie -- -- Studio Pierrot -- 1 ep -- Manga -- Action Comedy Martial Arts Shounen Super Power -- Boruto: Naruto the Movie Boruto: Naruto the Movie -- The spirited Boruto Uzumaki, son of Seventh Hokage Naruto, is a skilled ninja who possesses the same brashness and passion his father once had. However, the constant absence of his father, who is busy with his Hokage duties, puts a damper on Boruto's fire. Upon learning that his father will watch the aspiring ninjas who will participate in the upcoming Chunin exams, Boruto is driven to prove to him that he is worthy of his attention. In order to do so, he enlists the help of Naruto's childhood friend and rival, Sasuke Uchiha. -- -- The Chunin exams begin and progress smoothly, until suddenly, the Konohagakure is attacked by a new foe that threatens the long-standing peace of the village. Now facing real danger, Naruto and his comrades must work together to protect the future of their cherished home and defeat the evil that terrorizes their world. As this battle ensues, Boruto comes to realize the struggles his father once experienced—and what it truly means to be a ninja. -- -- Movie - Aug 7, 2015 -- 338,945 7.48
Boukyaku no Senritsu -- -- Gainax, J.C.Staff -- 24 eps -- Manga -- Adventure Fantasy Horror Mecha Psychological Sci-Fi Shounen Space Supernatural -- Boukyaku no Senritsu Boukyaku no Senritsu -- A great war occurred in the 20th century between humans and monsters. Since that time, the monsters rule the world in fear but keep relatively hidden from public view. A boy named Bokka ponders the past and wonders what became of the Meros Warriors who defended the world so bravely against the demons. He soon meets Kurofune and learns of the power of the Meros and the I-bar machines they ride in battle. Warriors are the only ones who can see and hear the Melody of Oblivion, a phantom girl hidden away waiting to be rescued and be the savior of mankind. During a battle between Kurofune and a demon, Bokka discovers something only his wildest dreams could possibly imagine...he too can hear that melody. Throughout his journeys, Bokka meets many monsters and their agents, friends, and companions as he discovers the true extent of his new powers. He must continue to battle evil in the hope of releasing Boukyaku no Senritsu and free a world that has forgotten its once beautiful melody. -- -- (Source: ANN) -- 16,806 6.33
Boukyaku no Senritsu -- -- Gainax, J.C.Staff -- 24 eps -- Manga -- Adventure Fantasy Horror Mecha Psychological Sci-Fi Shounen Space Supernatural -- Boukyaku no Senritsu Boukyaku no Senritsu -- A great war occurred in the 20th century between humans and monsters. Since that time, the monsters rule the world in fear but keep relatively hidden from public view. A boy named Bokka ponders the past and wonders what became of the Meros Warriors who defended the world so bravely against the demons. He soon meets Kurofune and learns of the power of the Meros and the I-bar machines they ride in battle. Warriors are the only ones who can see and hear the Melody of Oblivion, a phantom girl hidden away waiting to be rescued and be the savior of mankind. During a battle between Kurofune and a demon, Bokka discovers something only his wildest dreams could possibly imagine...he too can hear that melody. Throughout his journeys, Bokka meets many monsters and their agents, friends, and companions as he discovers the true extent of his new powers. He must continue to battle evil in the hope of releasing Boukyaku no Senritsu and free a world that has forgotten its once beautiful melody. -- -- (Source: ANN) -- -- Licensor: -- Geneon Entertainment USA -- 16,806 6.33
Boys Be... -- -- Hal Film Maker -- 13 eps -- Manga -- Slice of Life Comedy Romance Shounen -- Boys Be... Boys Be... -- There are two sides to every love story, and Boys Be... reveals what's really going on—from the guy's point of view! -- -- Meet three normal high school guys with just one thing on their minds: girls. Quiet Kyoichi has been friends with Chiharu ever since they were young, but lately, his feelings have begun to change. Lecherous Makoto, a self-proclaimed master of the rules of romance, is ready to sweep the ladies off their feet. And Yoshihiko, a handsome sports nut, is unfortunately a bit clueless in matters of the heart. -- -- Join this hapless trio for a year of romantic misadventures that will change their lives forever! -- -- (Source: RightStuf) -- 20,259 6.44
Boys Be... -- -- Hal Film Maker -- 13 eps -- Manga -- Slice of Life Comedy Romance Shounen -- Boys Be... Boys Be... -- There are two sides to every love story, and Boys Be... reveals what's really going on—from the guy's point of view! -- -- Meet three normal high school guys with just one thing on their minds: girls. Quiet Kyoichi has been friends with Chiharu ever since they were young, but lately, his feelings have begun to change. Lecherous Makoto, a self-proclaimed master of the rules of romance, is ready to sweep the ladies off their feet. And Yoshihiko, a handsome sports nut, is unfortunately a bit clueless in matters of the heart. -- -- Join this hapless trio for a year of romantic misadventures that will change their lives forever! -- -- (Source: RightStuf) -- -- Licensor: -- Nozomi Entertainment -- 20,259 6.44
Break Blade -- -- Production I.G, Xebec -- 12 eps -- Manga -- Action Military Fantasy Mecha Shounen -- Break Blade Break Blade -- In the continent of Cruzon, an impending war between the Kingdom of Krisna and the nation of Athens is brimming. The people of this land are able to use quartz for whatever purpose they desire. Yet one person, Rygart Arrow, is not. He is an "un-sorcerer," a person unable to use quartz. But this characteristic will enable him to pilot an ancient Golem, one strong enough to put up a fight against the invading army of Athens. -- 81,506 7.28
Bubblegum Crash -- -- Darts -- 3 eps -- Original -- Action Adventure Mecha Sci-Fi Shounen -- Bubblegum Crash Bubblegum Crash -- The saga of the Knight Sabers continues as the group tries to find out who or what is behind the recent string of robberies, murders, and Boomer malfunctions which are somehow related to the creation of an advanced artificial intelligence. Furthermore, it seems that the Knight Sabers may be breaking up. -- -- (Source: ANN) -- -- Licensor: -- AnimEigo -- OVA - May 25, 1991 -- 8,849 6.54
Bubuki Buranki -- -- SANZIGEN -- 12 eps -- Original -- Action Sci-Fi Drama Mecha -- Bubuki Buranki Bubuki Buranki -- Away from home for 10 years, Azuma Kazuki had no idea what was awaiting him upon his return. He certainly did not expect to be attacked by dozens of heavily armed people and taken as their prisoner. Fortunately, Azuma's stay in captivity is short. Wielding a strange sentient weapon—known as "Bubuki"—upon her right arm, his childhood friend, Kogane Asabuki, rescues him. -- -- After escaping, Azuma learns that he too has the power to control Bubuki. Together with his new companions, he must revive the Buranki titan named Oubu, that sleeps somewhere deep underground. With this knowledge and purpose, a new path to unearth the truths behind the Buranki opens before Azuma. -- -- 67,375 6.29
Buddy Complex -- -- Sunrise -- 13 eps -- Original -- Action Sci-Fi Mecha -- Buddy Complex Buddy Complex -- When ordinary high school student Aoba Watase is suddenly targeted by a giant robot known as a "Valiancer," he is saved by his mysterious classmate Hina Yumihara. After revealing that she and their robotic enemy are from the future, Hina suddenly propels Aoba 70 years forward in order to prevent his death. -- -- Upon arrival, Aoba finds himself in the cockpit of a Valiancer called "Luxon," stuck in the midst of a firefight between the military forces of the Free Pact Alliance (FPA) and Zogilia Republic. After he shows high compatibility with an FPA pilot named Dio Weinberg, the two perform a successful "coupling," allowing them to share experiences and subsequently increase their capabilities and skills. Although Aoba is able to survive this unexpected battle, he is taken into custody by the FPA ship Cygnus, who wishes to interrogate him. While the student's main concern is whether he will ever be able to return home, what he doesn't realize is that he is about to get caught up in a war to protect the world. -- -- -- Licensor: -- Funimation -- 73,802 7.16
Busou Shoujo Machiavellianism -- -- Connect, SILVER LINK. -- 12 eps -- Manga -- Action Comedy School Shounen -- Busou Shoujo Machiavellianism Busou Shoujo Machiavellianism -- The Private Aichi Symbiosis Academy was originally a high school for high-class girls. When it became co-ed, the girls, out of fear, asked to be permitted to bring weapons to school. When that was enforced, a five-member vigilante corps-like organization called the "Supreme Five Swords" was also formed. -- -- After many generations, the five swords eventually became a group which corrected problematic students, and the academy started proactively accepting such students in order to correct them. -- -- Nomura Fudou was sent to this school after being part of a huge brawl. What will he do when the only options he has after enrolling are being expelled from that school or being corrected the way the rest of the male students there were...by being forced to dress and act like a girl! -- -- (Source: Batoto, edited) -- 275,576 6.94
Busou Shoujo Machiavellianism -- -- Connect, SILVER LINK. -- 12 eps -- Manga -- Action Comedy School Shounen -- Busou Shoujo Machiavellianism Busou Shoujo Machiavellianism -- The Private Aichi Symbiosis Academy was originally a high school for high-class girls. When it became co-ed, the girls, out of fear, asked to be permitted to bring weapons to school. When that was enforced, a five-member vigilante corps-like organization called the "Supreme Five Swords" was also formed. -- -- After many generations, the five swords eventually became a group which corrected problematic students, and the academy started proactively accepting such students in order to correct them. -- -- Nomura Fudou was sent to this school after being part of a huge brawl. What will he do when the only options he has after enrolling are being expelled from that school or being corrected the way the rest of the male students there were...by being forced to dress and act like a girl! -- -- (Source: Batoto, edited) -- -- Licensor: -- Sentai Filmworks -- 275,576 6.94
Buttobi!! CPU -- -- OLM -- 3 eps -- Manga -- Comedy Ecchi Magic Sci-Fi Seinen -- Buttobi!! CPU Buttobi!! CPU -- Embarrassed to be the only member of the Electric Brain Study Society who doesn’t own a computer, Akira Takaoka is thrilled when an electronics store advertises a PC9821 for only ninety-eight thousand yen. The deal is limited to the first five customers; unfortunately, by the time Akira gets there, the PCs are sold out. However, a mysterious man in the back alley offers him the exact same deal. Akira takes the deal, only to realize that this PC is not a 9821 version, but a 2198 version instead. It turns out that the PC2198 is an advanced bio-type computer that needs a nearly constant input of sperm to function! -- -- The PC2198, named Mimi, now has to defend Akira from the evil Apple Nacintosh sisters who want to take over the entire Japanese PC market. Will the embarrassed Akira be able to supply Mimi with what she needs to win? -- -- -- Licensor: -- Nozomi Entertainment -- OVA - Apr 25, 1997 -- 7,086 6.23
Byousoku 5 Centimeter -- -- CoMix Wave Films -- 3 eps -- Original -- Drama Romance Slice of Life -- Byousoku 5 Centimeter Byousoku 5 Centimeter -- What happens when two people love each other but just aren't meant to be together? Takaki Toono and Akari Shinohara are childhood friends, but circumstances beyond their control tear them apart. They promise to stay in contact, and although the progression of time widens the distance between them, the chain of memories remains ever-present. -- -- Byousoku 5 Centimeter is a romantic drama that focuses on the mundane and harsh reality of long-distance relationships. Stuck in the past and unable to make any new memories, Takaki and Akari cling to the hope of seeing each other again. They live their everyday lives half-heartedly, both hurting themselves and the people around them. -- -- -- Licensor: -- ADV Films, Bandai Entertainment, Crunchyroll, Discotek Media -- Movie - Mar 3, 2007 -- 725,001 7.70
Byulbyul Iyagi -- -- - -- 6 eps -- - -- Psychological Drama -- Byulbyul Iyagi Byulbyul Iyagi -- Six animated shorts about discrimination and being different. -- -- 1. "Daydream" talks about dealing with people with disability. It homes in on the daily life of a father with a daughter whose hands and feet are deformed. -- -- 2. "Animal Farm" relies on the rough-and-ready feel of stop-motion clay animation to create a satire of bullying and mob dynamics. -- -- 3. "At Her House" paints a devastating picture of gender inequality within a marriage. -- -- 4. "Flesh and Bone" gently pillories superficiality and the obsession with outward appearance. -- -- 5. "Bicycle Trip" focuses on the discrimination experienced by foreign workers in Korea. -- -- 6. "Be a Human Being" looks at the way young Koreans are barely treated as human beings before they get to university. -- -- (Source: ANIWEBLOG, ASIANDB, Jeonju) -- Movie - Sep 23, 2005 -- 402 N/A -- -- Paradise -- -- - -- 1 ep -- - -- Adventure Psychological Space -- Paradise Paradise -- "A highly energetic story told from outer space, battlefields, and dentist offices, over and around time and space." -- -- (Source: Image Forum Festival 2014 program) -- Movie - ??? ??, 2013 -- 381 N/A -- -- Ninja & Soldier -- -- - -- 1 ep -- - -- Psychological -- Ninja & Soldier Ninja & Soldier -- Two eight-year-old boys compete in a game of childish bravado. Ken is a Ninja, Nito a child soldier from the Congo who was forced to kill his own mother. Their naïve game addresses cruel realities, and they talk about their differences and what they have in common. Accompanied by contrasting graphics, the film explores the types of acts of which humankind is capable. -- -- (Source: Berlinale) -- Movie - ??? ??, 2012 -- 374 5.90
Caligula (TV) -- -- Satelight -- 12 eps -- Game -- Action Sci-Fi -- Caligula (TV) Caligula (TV) -- What is happiness? Ever the fan of psychology, questions such as this are ones that high school student Ritsu Shikishima likes to ponder as he spends his peaceful days with his friends. His perfect world, however, begins to unravel when he hears a strange voice obscured by static, pleading for help. This voice belongs to μ, a beloved pop idol, whose singing begins to have an adverse effect on the world. Before Ritsu's very eyes, the faces of his friends and family become distorted by glitches as the sound of μ's voice transforms them into Digiheads: berserk monsters bent on the extermination of all those who begin to awaken to the true nature of their existence. -- -- Realizing that he is trapped in a virtual world created by μ called Mobius, Ritsu must now gather everyone else who has managed to realize the truth before they are all eliminated. Together, they will use their newfound powers and weapons granted by their emotions—known as the Catharsis Effect—to fight off the mysterious group known as The Ostinato Musicians as they struggle to escape. -- -- -- Licensor: -- Discotek Media, Ponycan USA -- 66,549 6.02
Candy Candy -- -- Toei Animation -- 115 eps -- Manga -- Slice of Life Drama Shoujo -- Candy Candy Candy Candy -- This story is about a girl, Candy, who is an orphan. She is a nice and optimistic girl and she has a warm heart. When she was a child, she lived in an orphanage called Pony's Home. She had a good friend called Annie. And she met the "Prince of the Hill" who is a important person in her life, on the hill behind the orphanage. -- -- She was adopted by the Leagan's family. What's awaiting her are the bad-hearted Neil and his sister, Eliza. One day, in the rose garden, she met a boy, who is identical to the "Prince of the Hill" who she had met in her childhood. The boy is called Anthony. Thereafter, a fantastic story that she has never expected begins. -- -- (Source: AnimeNfo) -- TV - Oct 1, 1976 -- 22,866 7.52
Cardcaptor Sakura -- -- Madhouse -- 70 eps -- Manga -- Adventure Comedy Drama Magic Romance Fantasy School Shoujo -- Cardcaptor Sakura Cardcaptor Sakura -- Sakura Kinomoto is your garden-variety ten-year-old fourth grader, until one day, she stumbles upon a mysterious book containing a set of cards. Unfortunately, she has little time to divine what the cards mean because she accidentally stirs up a magical gust of wind and unintentionally scatters the cards all over the world. Suddenly awakened from the book, the Beast of the Seal, Keroberos (nicknamed Kero-chan), tells Sakura that she has released the mystical Clow Cards created by the sorcerer Clow Reed. The Cards are no ordinary playthings. Each of them possesses incredible powers, and because they like acting independently, Clow sealed all the Cards within a book. Now that the Cards are set free, they pose a grave danger upon the world, and it is up to Sakura to prevent the Cards from causing a catastrophe! -- -- Appointing Sakura the title of "the Cardcaptor" and granting her the Sealed Key, Keroberos tasks her with finding and recapturing all the Cards. Alongside her best friend Tomoyo Daidouji, and with Kero-chan's guidance, Sakura must learn to balance her new secret duty with the everyday troubles of a young girl involving love, family, and school, all while she takes flight on her magical adventures as Sakura the Cardcaptor. -- -- 347,666 8.16
Cardcaptor Sakura -- -- Madhouse -- 70 eps -- Manga -- Adventure Comedy Drama Magic Romance Fantasy School Shoujo -- Cardcaptor Sakura Cardcaptor Sakura -- Sakura Kinomoto is your garden-variety ten-year-old fourth grader, until one day, she stumbles upon a mysterious book containing a set of cards. Unfortunately, she has little time to divine what the cards mean because she accidentally stirs up a magical gust of wind and unintentionally scatters the cards all over the world. Suddenly awakened from the book, the Beast of the Seal, Keroberos (nicknamed Kero-chan), tells Sakura that she has released the mystical Clow Cards created by the sorcerer Clow Reed. The Cards are no ordinary playthings. Each of them possesses incredible powers, and because they like acting independently, Clow sealed all the Cards within a book. Now that the Cards are set free, they pose a grave danger upon the world, and it is up to Sakura to prevent the Cards from causing a catastrophe! -- -- Appointing Sakura the title of "the Cardcaptor" and granting her the Sealed Key, Keroberos tasks her with finding and recapturing all the Cards. Alongside her best friend Tomoyo Daidouji, and with Kero-chan's guidance, Sakura must learn to balance her new secret duty with the everyday troubles of a young girl involving love, family, and school, all while she takes flight on her magical adventures as Sakura the Cardcaptor. -- -- -- Licensor: -- Geneon Entertainment USA, Nelvana, NIS America, Inc. -- 347,666 8.16
Cardcaptor Sakura Movie 2: Fuuin Sareta Card -- -- Madhouse -- 1 ep -- Manga -- Comedy Drama Fantasy Magic Romance Shoujo -- Cardcaptor Sakura Movie 2: Fuuin Sareta Card Cardcaptor Sakura Movie 2: Fuuin Sareta Card -- For this year's Nadeshiko Festival, Sakura Kinomoto's elementary school class is presenting a play. She will portray a princess who struggles to respond to the love confession of the neighboring country's prince. Sakura empathizes with her character all too well, since she herself still owes an answer to the boy who confessed his love for her four months ago. -- -- When cousins Shaoran and Meiling Li return from Hong Kong to pay a surprise visit to their friends in Japan, Sakura receives further encouragement to finally declare her feelings. However, she is repeatedly distracted by a presence reminiscent of a Clow Card as well as unexplained disappearances around town. -- -- Eventually, Sakura learns of another of Clow Reed's creations—the "Nothing"—which was formerly sealed away beneath the magician's old house. It has power equal to all 52 cards Sakura possesses, and furthermore, it wants to take those cards away from her! Objects, space, and people disappear from Tomoeda with each card that is stolen. Sakura sets out to capture the Nothing so everything will return to normal, but what must she sacrifice in the process? -- -- Movie - Jul 15, 2000 -- 97,928 8.22
Cardfight!! Vanguard: Legion Mate-hen -- -- TMS Entertainment -- 33 eps -- Original -- Action Adventure Demons Game Shounen -- Cardfight!! Vanguard: Legion Mate-hen Cardfight!! Vanguard: Legion Mate-hen -- Several days after the mortal battle against Link Joker which embroils the whole world, the world has returned to peace. -- -- But Kai Toshiki faces a surprising situation. Sendou Aichi, the hero who saved the world from the invasion of Link Joker, has suddenly disappeared. In addition, everyone's memory about Aichi is lost...Almost all hints have been lost, and Kai starts to search Aichi with "Blaster Blade" and the deck of Royal Paladin, the only existing hint and the proof of their bonds. -- -- Kai is approached by fighters who call themselves "Quatre Knights". The four---Gaillard, Neve, Ratie and Sarah---are fighters with world-class power in vanguard fights. They control mysterious power and urge Kai to give up searching Aichi. What is their purpose...!? And what is their relationship with Aichi...!? -- -- Kai, with the new power "Legion" in his hand, fights to take Aichi back. Now, the war has begun! -- -- (Source: Cardfight!! Vanguard Wikia) -- 12,411 6.76
Casshern Sins -- -- Madhouse, Tatsunoko Production -- 24 eps -- Other -- Action Adventure Drama Psychological Sci-Fi -- Casshern Sins Casshern Sins -- In a distant future, Earth has become a wasteland and humanity as we know it has died out. All that remains are sentient robots. They were supposed to be able to live forever—until the one called Luna died and The Ruin started. Their bodies will rust, and there is nothing that can be done to fix it. Now the robots are left only to contemplate their deaths, kept going only by the rumor that if they eat the one called Casshern they will gain immortality. -- -- Casshern knows nothing about his past, why he exists or what he is, but he must find out or he will face the constant torment of being hunted by robots who don't want to die. Casshern leaves death wherever he goes, but he must face it if he is to find out the truth of this world. -- -- -- Licensor: -- Funimation -- TV - Oct 2, 2008 -- 135,820 7.52
Cencoroll -- -- Think Corporation -- 1 ep -- Original -- Action Sci-Fi -- Cencoroll Cencoroll -- When a gigantic, unearthly monster suddenly looms on the skyline of a Japanese city, the expected occurs—the Japan Self-Defense Forces roll out the tanks while the public panics. Nobody knows what it is or where it came from, but Yuki, a bold and inquisitive teenage girl, has a secret but might be a useful clue. Her friend Tetsu has been clandestinely caring for a bizarre creature called Cenco, which will soon prove itself to have some remarkable, even impossible characteristics. Another teenage boy, a stranger with some mysterious link to the monstrosity attacking the city, shows up, and his unwelcome interest in Tetsu's pet snuffs out any doubt of a connection—and lights the fuse for the coming battle. -- -- (Source: Rupert Bottenberg, Fantasia Genre Film Festival) -- -- Licensor: -- Aniplex of America -- Movie - Jul 28, 2009 -- 84,346 7.20
Cencoroll -- -- Think Corporation -- 1 ep -- Original -- Action Sci-Fi -- Cencoroll Cencoroll -- When a gigantic, unearthly monster suddenly looms on the skyline of a Japanese city, the expected occurs—the Japan Self-Defense Forces roll out the tanks while the public panics. Nobody knows what it is or where it came from, but Yuki, a bold and inquisitive teenage girl, has a secret but might be a useful clue. Her friend Tetsu has been clandestinely caring for a bizarre creature called Cenco, which will soon prove itself to have some remarkable, even impossible characteristics. Another teenage boy, a stranger with some mysterious link to the monstrosity attacking the city, shows up, and his unwelcome interest in Tetsu's pet snuffs out any doubt of a connection—and lights the fuse for the coming battle. -- -- (Source: Rupert Bottenberg, Fantasia Genre Film Festival) -- Movie - Jul 28, 2009 -- 84,346 7.20
Chainsaw Man -- -- MAPPA -- ? eps -- Manga -- Action Adventure Demons Shounen -- Chainsaw Man Chainsaw Man -- Denji has a simple dream—to live a happy and peaceful life, spending time with a girl he likes. This is a far cry from reality, however, as Denji is forced by the yakuza into killing devils in order to pay off his crushing debts. Using his pet devil Pochita as a weapon, he is ready to do anything for a bit of cash. -- -- Unfortunately, he has outlived his usefulness and is murdered by a devil in contract with the yakuza. However, in an unexpected turn of events, Pochita merges with Denji's dead body and grants him the powers of a chainsaw devil. Now able to transform parts of his body into chainsaws, a revived Denji uses his new abilities to quickly and brutally dispatch his enemies. Catching the eye of the official devil hunters who arrive at the scene, he is offered work at the Public Safety Bureau as one of them. Now with the means to face even the toughest of enemies, Denji will stop at nothing to achieve his simple teenage dreams. -- -- TV - ??? ??, ???? -- 67,759 N/A -- -- Sousei no Aquarion -- -- Production Reed, Satelight -- 26 eps -- Original -- Action Mecha Romance Super Power Supernatural Sci-Fi -- Sousei no Aquarion Sousei no Aquarion -- Once upon a time, a race known as the Shadow Angels attacked Earth to harvest the life force of all those who inhabited the planet. Thanks to some outrageous miracle, the Shadow Angels went dormant, and humanity was able to live another 12,000 years without fearing their presence. But 11 years after a catastrophe dubbed the Holy Genesis brought ruin to the Earth, the Shadow Angels were stirred from their slumber and resumed the attacks once more. -- -- To give humanity somewhat of a chance, an organization known as DEAVA was formed, and use of a robotic weapon named Aquarion has been authorized. In order for the Aquarion to be brought to full power, three pilots must combine their hearts, bodies, and souls into one—a feat few can hope to accomplish. Thus, the search for so-called 'Element Users' was prioritised, hoping to ensure humanity's future. -- -- Sousei no Aquarion follows the story of Apollo, a near-feral young man brought up in poverty, who is believed to be a legendary hero reincarnated. After his best friend is taken by the Shadow Angels, Apollo chooses to become an Aquarion pilot. Will he be able to turn the tides of the war, and free humanity from the threat of the Shadow Angels for once and for all? -- -- Licensor: -- Funimation -- TV - Apr 5, 2005 -- 67,664 7.11
Chibi☆Devi! -- -- SynergySP -- 75 eps -- Manga -- Fantasy Shoujo Supernatural -- Chibi☆Devi! Chibi☆Devi! -- Sawada Honoka is a 14-year-old girl who is very timid. She easily gets bullied by other classmates. Honoka is a non-believer in God, Angels, and Devils. Though one day, a devil baby was dropped into her room while she was sleeping. What will Honoka believe in now? -- -- (Source: PocketScans) -- TV - Oct 10, 2011 -- 12,907 6.75
Chicchana Yukitsukai Sugar -- -- J.C.Staff -- 24 eps -- Original -- Comedy Fantasy Slice of Life -- Chicchana Yukitsukai Sugar Chicchana Yukitsukai Sugar -- Season Fairies create and control the weather using special musical instruments. They make the wind blow, the snow fall, the sun shine; if it's something weather related, they are the ones who make it happen. -- -- Sugar, an apprentice Snow Fairy, and her friends Salt and Pepper, all want to become full-fledged Season Fairies, and the only way to achieve this is to search for and find the "Twinkles" that will make their magical flowers bloom. The only problem is that none of them have any idea what a Twinkle is. -- -- They enlist the somewhat unwilling help of Saga, a human girl who can see Season Fairies. Much to her annoyance, Saga's perfectly planned and ordered life has just become a little too lively for her taste. Together, they search for the mysterious Twinkles while trying to perfect their magic. -- -- (Source: ANN) -- -- Licensor: -- Geneon Entertainment USA, Sentai Filmworks -- TV - Oct 2, 2001 -- 20,548 7.07
Chihayafuru 3 -- -- Madhouse -- 24 eps -- Manga -- Game Slice of Life Sports Drama School Josei -- Chihayafuru 3 Chihayafuru 3 -- Winning the high school team tournament was a great accomplishment for the Mizusawa members. Each of them has made great strides in improving themselves, and the victory symbolizes how far they've come. But after accomplishing one goal, their individual aims are within reach. Chihaya Ayase has her sights set on Wakamiya Shinobu and the title of Queen, and now that Taichi Mashima has made it into Class A, he can finally compete against Arata Wataya. Everyone in Mizusawa wants to get better, and there's no telling what the future holds if they keep trying. -- -- 94,380 8.50
Chihayafuru 3 -- -- Madhouse -- 24 eps -- Manga -- Game Slice of Life Sports Drama School Josei -- Chihayafuru 3 Chihayafuru 3 -- Winning the high school team tournament was a great accomplishment for the Mizusawa members. Each of them has made great strides in improving themselves, and the victory symbolizes how far they've come. But after accomplishing one goal, their individual aims are within reach. Chihaya Ayase has her sights set on Wakamiya Shinobu and the title of Queen, and now that Taichi Mashima has made it into Class A, he can finally compete against Arata Wataya. Everyone in Mizusawa wants to get better, and there's no telling what the future holds if they keep trying. -- -- -- Licensor: -- Sentai Filmworks -- 94,380 8.50
Chika Gentou Gekiga: Shoujo Tsubaki -- -- - -- 1 ep -- Manga -- Drama Historical Horror -- Chika Gentou Gekiga: Shoujo Tsubaki Chika Gentou Gekiga: Shoujo Tsubaki -- Behind the colorful curtains and extravagant performances, there lies the dark side of a circus life, hidden away from the smiles and praises of the audience. Set in early 20th century Japan, Midori: Shoujo Tsubaki highlights the misdeeds that occur in circus camps. -- -- Midori was an innocent young girl who enjoyed her life as an elementary student to the fullest. However, everything changed after her mother fell ill. Eventually, Midori is forced to stop going to school and, instead, sells flowers in the city. When her mother dies tragically, Midori meets a stranger who leads her towards the circus. What awaits her will change her life forever... -- -- In a life where nothing seems to go right, will Midori lose faith and give up? Or will she manage to stay strong in hopes of a better future? -- Movie - May 2, 1992 -- 37,169 5.08
Chikyuu Bouei Kigyou Dai-Guard -- -- Xebec -- 26 eps -- Original -- Military Sci-Fi Adventure Comedy Mecha -- Chikyuu Bouei Kigyou Dai-Guard Chikyuu Bouei Kigyou Dai-Guard -- Thirteen years after their sudden disappearance, an alien race known as the Heterodyne resurface without warning. To combat the Heterodyne, three office workers from the 21st Century Security Corporation operate Dai-Guard - a giant robot no longer regarded as an oversized paperweight. Unfortunately, Dai-Guard is somewhat obsolete and in disrepair. It's a tough job, but salarymen can also save the world. -- -- (Source: ANN) -- -- Licensor: -- ADV Films, Discotek Media -- 7,817 7.12
Chio-chan no Tsuugakuro -- -- Diomedéa -- 12 eps -- Manga -- Comedy Seinen -- Chio-chan no Tsuugakuro Chio-chan no Tsuugakuro -- For the average Japanese high school student, walking to school can be a chore, but for first-year Chio Miyamo, it's always an adventure. Constantly running late due to her long night sessions playing video games, she is forced to come up with new routes to make it to Samejima Private Academy on time. -- -- On her many bizarre journeys to school, Chio contends with obstacles like street-blocking detours, overzealous kabaddi players, and befuddled motorcycle gang leaders. But these minor hindrances are no match for the special ops training that Chio, AKA the legendary assassin "Bloody Butterfly," has received from her extensive gaming obsession. Together with her best friends Manana Nonomura and Yuki Hosokawa, Chio will do whatever it takes to avoid her school's harsh penalties for tardiness. -- -- 91,819 7.45
Chi's Sweet Home -- -- Madhouse -- 104 eps -- Manga -- Comedy Slice of Life -- Chi's Sweet Home Chi's Sweet Home -- One day, a small kitten named Chi is found by a young boy named Youhei and his mother. They decide to bring her back to their home to live with them despite their apartment's rules against keeping any pets. Chi, Youhei, and Youhei's parents cherish their time together as they make new friends, good memories, and have fun times together. -- -- These short adventures revolve around the daily life of Chi and her family, in addition to the many friends that they make along the way. No matter what trouble Chi ends up getting into, she knows that her family will always love her! -- -- -- Licensor: -- Discotek Media -- 55,399 7.70
Choujin Densetsu Urotsukidouji: Mirai-hen -- -- - -- 4 eps -- - -- Fantasy Hentai Demons Horror Sci-Fi -- Choujin Densetsu Urotsukidouji: Mirai-hen Choujin Densetsu Urotsukidouji: Mirai-hen -- Twenty-five years ago, the world was annihilated. With the coming of the Overfiend, God of all Gods, the human, demon, and beast realms collapsed together in chaos. With the promise that he would be born in 100 years to re-create his failed world, the Overfiend settled back to sleep within his mother's womb. -- -- But something has gone terribly wrong... -- -- Now the Overfiend is born prematurely and awaits the coming of his natural the enemy, the Lord of Chaos. His only hope for survival are Amano Jyaku and his sister Megumi. But destiny has moved in ways that even the Overfiend could never predict, as a new race of half-breed demon beasts has evolved. -- -- As Amano travels to the kingdom of Azuma to investigate the appearance of the Lord of Chaos, he is swept up in the world-conquering schemes of Caesar, Azuma's dictator. -- -- Against the backdrop of a demon beast slave revolt and the return of the diabolical Munhihausen, only Amano and the demon beast Buju can save the world from another fiery destruction. With the fate of the earth and its inhabitants hanging in the balance, all wait to see what the coming of the Lord of Chaos will bring... -- OVA - Oct 1, 1992 -- 3,108 5.73
Choujuu Kishin Dancougar: Hakunetsu no Shuushou -- -- - -- 4 eps -- - -- Mecha Sci-Fi Space -- Choujuu Kishin Dancougar: Hakunetsu no Shuushou Choujuu Kishin Dancougar: Hakunetsu no Shuushou -- After all the battles the Jyusenki-tai has been through, they have gone on their own separate ways. But one person will bring them all together again: Shapiro Keats. The man who sided with Muge Zarbados all the way back in the beginning is still alive. One friend-turned-foe awaits the Jyusenki-tai once again, in what will be their final battle. -- -- (Source: ANN) -- OVA - Dec 16, 1989 -- 931 5.95
Chou Yuu Sekai: Being the Reality -- -- Asahi Production, Success Corp. -- 20 eps -- Web manga -- Action Game Adventure Romance Fantasy -- Chou Yuu Sekai: Being the Reality Chou Yuu Sekai: Being the Reality -- A hot-blooded high school teen, a mysterious female swordsman, and an unpredictable dark emo girl. It's impossible to distinguish between reality and the game world! What kind of conspiracy is awaiting them in this super journey of the world! -- -- (Source: MAL News) -- ONA - Jan 12, 2017 -- 14,503 6.19
Chuukan Kanriroku Tonegawa -- -- Madhouse -- 24 eps -- Manga -- Comedy Parody Psychological Drama Seinen -- Chuukan Kanriroku Tonegawa Chuukan Kanriroku Tonegawa -- Chuukan Kanriroku Tonegawa is a spin-off of the Kaiji series, which follows Tonegawa, the right hand man of Kazutaka Hyoudou, the president of the Teiai Corporation and owner of numerous gambling tournaments. After Hyoudou is getting bored with his life, he orders Tonegawa to organize a so called "game of death" as it is his and his subordinate's job to keep the president in a good mood. Tonegawa must cooperate with his subordinates in order to make the president happy and what follows is a humorous story of his interactions with his subordinates and other characters of the Kaiji series. -- -- (Source: MAL News) -- -- Licensor: -- Sentai Filmworks -- 31,809 7.14
Chuumon no Ooi Ryouriten -- -- - -- 1 ep -- Book -- Horror Supernatural Fantasy -- Chuumon no Ooi Ryouriten Chuumon no Ooi Ryouriten -- The oldest anime adaption of the famous short story, Chuumon no Ooi Ryouriten, originally written by Kenji Miyazawa. This stop-motion anime follows two British hunters as they venture deep into the thick woodlands and find themselves lost. It's not long till they stumble across a strangely located restaurant. They Decide it's best to take a break inside, though they quickly find that things in this restaurant may not be what they seem. -- Movie - Nov ??, 1958 -- 891 5.64
Clannad Movie -- -- Toei Animation -- 1 ep -- Visual novel -- Drama Romance Fantasy School -- Clannad Movie Clannad Movie -- Tomoya Okazaki is a cynical delinquent who lacks ambition as he apathetically labors through high school. During his childhood, a tragedy had caused his father to seek solace in alcoholism and neglect his son. Yet, meaningful human interaction can be a benediction, as Tomoya learns when he meets the enigmatic Nagisa Furukawa. The odd girl offers a gesture of friendship to Tomoya, but he rejects the request, dismissing it as a trivial incident. However, as he soon realizes that he is encountering Nagisa more and more often during school, Tomoya drops his discompassions and befriends the girl. -- -- When he learns that Nagisa's dream is to revive the Drama Club, Tomoya decides to shed his detachment from the ordinary pleasures of life and dedicate himself to helping his new friend achieve her ambition. But what starts as a simple friendship may progress into something far more deep, intimate, and life-changing. As the pair face various hardships and afflictions, Tomoya and Nagisa gradually come to terms with the challenges of life. -- -- -- Licensor: -- Sentai Filmworks -- Movie - Sep 15, 2007 -- 146,934 7.24
Code:Breaker -- -- Kinema Citrus -- 13 eps -- Manga -- Action Comedy Super Power Supernatural School Shounen -- Code:Breaker Code:Breaker -- Although cheerful and delicate, Sakura Sakurakouji is a skilled martial artist with a sense of fairness that never falters—no matter the situation. Upon witnessing people burning in blue flames while on a bus ride home, she calls the police to bring their murderer to justice only to find that no evidence remains. However, all her doubts about what she saw vanish when the next day, the new transfer student Rei Oogami joins her class; he is the very boy she watched commit murder in cold blood. -- -- Rei is kind, sweet, and quickly becomes popular, contradicting Sakura's accusations. Soon enough, she learns his true nature: a Code Breaker, or "one who does not exist." To Sakura's shock, Rei—armed with mysterious powers—seeks to exact justice according to the principle of "an eye for an eye." Determined to bring Rei to the right path, Sakura keeps close to him in the hopes of redeeming him from his ways before others are hurt. -- -- -- Licensor: -- Funimation -- TV - Oct 7, 2012 -- 266,042 6.78
Code:Breaker -- -- Kinema Citrus -- 13 eps -- Manga -- Action Comedy Super Power Supernatural School Shounen -- Code:Breaker Code:Breaker -- Although cheerful and delicate, Sakura Sakurakouji is a skilled martial artist with a sense of fairness that never falters—no matter the situation. Upon witnessing people burning in blue flames while on a bus ride home, she calls the police to bring their murderer to justice only to find that no evidence remains. However, all her doubts about what she saw vanish when the next day, the new transfer student Rei Oogami joins her class; he is the very boy she watched commit murder in cold blood. -- -- Rei is kind, sweet, and quickly becomes popular, contradicting Sakura's accusations. Soon enough, she learns his true nature: a Code Breaker, or "one who does not exist." To Sakura's shock, Rei—armed with mysterious powers—seeks to exact justice according to the principle of "an eye for an eye." Determined to bring Rei to the right path, Sakura keeps close to him in the hopes of redeeming him from his ways before others are hurt. -- -- TV - Oct 7, 2012 -- 266,042 6.78
Code Geass: Hangyaku no Lelouch R2 -- -- Sunrise -- 25 eps -- Original -- Action Military Sci-Fi Super Power Drama Mecha -- Code Geass: Hangyaku no Lelouch R2 Code Geass: Hangyaku no Lelouch R2 -- One year has passed since the Black Rebellion, a failed uprising against the Holy Britannian Empire led by the masked vigilante Zero, who is now missing. At a loss without their revolutionary leader, Area 11's resistance group—the Black Knights—find themselves too powerless to combat the brutality inflicted upon the Elevens by Britannia, which has increased significantly in order to crush any hope of a future revolt. -- -- Lelouch Lamperouge, having lost all memory of his double life, is living peacefully alongside his friends as a high school student at Ashford Academy. His former partner C.C., unable to accept this turn of events, takes it upon herself to remind him of his past purpose, hoping that the mastermind Zero will rise once again to finish what he started, in this thrilling conclusion to the series. -- -- -- Licensor: -- Bandai Entertainment, Funimation -- 1,328,109 8.91
Concrete Revolutio: Choujin Gensou - The Last Song -- -- Bones -- 11 eps -- Original -- Action Sci-Fi Mystery Super Power Demons Supernatural Drama Fantasy -- Concrete Revolutio: Choujin Gensou - The Last Song Concrete Revolutio: Choujin Gensou - The Last Song -- Titans from outer space, life forms from a mystical world, phantoms and goblins from ancient times, cyborgs created by scientists, relics that rose out of the ruins of ancient civilizations. In another Japan, it's not just a question of "what if"—it's a reality. Some of the superhumans choose to keep their identities a secret, while others bask in their superhuman fame. Jiro Hitoyoshi, member of the Superhuman Bureau, keeps track of their doings. -- -- (Source: ANN) -- 30,686 7.04
Concrete Revolutio: Choujin Gensou - The Last Song -- -- Bones -- 11 eps -- Original -- Action Sci-Fi Mystery Super Power Demons Supernatural Drama Fantasy -- Concrete Revolutio: Choujin Gensou - The Last Song Concrete Revolutio: Choujin Gensou - The Last Song -- Titans from outer space, life forms from a mystical world, phantoms and goblins from ancient times, cyborgs created by scientists, relics that rose out of the ruins of ancient civilizations. In another Japan, it's not just a question of "what if"—it's a reality. Some of the superhumans choose to keep their identities a secret, while others bask in their superhuman fame. Jiro Hitoyoshi, member of the Superhuman Bureau, keeps track of their doings. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- 30,686 7.04
Crayon Shin-chan -- -- Shin-Ei Animation -- ? eps -- Manga -- Slice of Life Comedy Ecchi School Seinen -- Crayon Shin-chan Crayon Shin-chan -- There is no such thing as an uneventful day in the life of kindergartener Shinnosuke "Shin-chan" Nohara. The five-year-old is a cut above the most troublesome, perverted, and shameless kid one can imagine. Shin-chan is almost always engaged in questionable activities such as forgetting about a friend during hide and seek, sumo wrestling for love, performing various gags including the notorious "elephant" in public, and flirting with college girls. The exemplary troublemaker has done it all and has no plans to stop anytime soon. -- -- Crayon Shin-chan follows the daily shenanigans of Shin-chan with his group of friends, parading around as the self-proclaimed "Kasukabe Defense Force." The adults witnessing these shenanigans unfold can't help but adore Shin-chan, as he keeps them entertained while unintentionally solving their daily troubles through his mindless antics—leaving himself as the only problem they do not know what to do with. -- -- -- Licensor: -- Funimation -- 60,098 7.69
Cross Game -- -- SynergySP -- 50 eps -- Manga -- Comedy Drama Romance School Shounen Sports -- Cross Game Cross Game -- Kou Kitamura and Aoba Tsukishima are often at odds—even though their families happen to be close friends and business partners. Although the only child of a sports shop owner, Kou has never been interested in playing baseball. Despite this, he possesses an impressive batting ability honed by frequent visits to the local baseball batting center run by the Tsukushima family. On the other hand, Aoba loves to play baseball and is a star player with exceptional pitching form. -- -- However, these two seemingly complete opposites share something very important to them—Wakaba Tsukishima, Aoba's older sister and Kou's destined sweetheart. Admired by the quarrelsome duo, Wakaba often finds herself the catalyst to their never-ending rivalry. But whether or not they realize that they have more in common than either would care to admit, only time will tell. The game of baseball may just be what the pair needs to ultimately overcome their own personal struggles. -- -- TV - Apr 5, 2009 -- 103,023 8.42
Crystal Blaze -- -- - -- 12 eps -- Original -- Action Sci-Fi -- Crystal Blaze Crystal Blaze -- Rags Town is the garbage dump of Japan. The place where people who want to forget their pasts run to. In this town, where the rules strictly forbid asking about the past or getting to know people, there is small detective agency called S&A Detectives. -- -- The story revolves around Ayamana, the inseparable pair of misfit wannabe detectives, the case Manami takes on impulse, and the trouble that arises from it. On the case they find a woman who is abnormally hot, and who is being chased by a bunch of women with guns. After being dubbed Sara, the detectives try and figure out just what is going on with her. At the same time, all over town teenage girls are burning up and turning into glass. The government is covering everything up, but the detectives, as well as a nosy reporter and the local police, are determined to find out what is happening. -- -- Licensor: -- Maiden Japan -- 15,411 6.15
Cutie Honey Universe -- -- Production Reed -- 12 eps -- Manga -- Action Comedy Magic Romance Sci-Fi Shounen -- Cutie Honey Universe Cutie Honey Universe -- The forces of evil are on the rise. When the evil mastermind Sister Jill transforms one of her girls into the bestial Breast Claw and sends her minions out on a mission involving the group Panther Claw and a jewelry store heist, Honey Kisaragi departs from her Catholic girls' school to confront the threat as Cutie Honey. But that's exactly what Sister Jill wants, as she desires Honey's Airborne Element Fixing Device, which allows her to transform into Honey's seven different forms. Meanwhile, Sister Jill is also on the scene in disguise as Inspector Genet, trying to worm her way into Honey's confidence from a different angle. -- -- (Source: ANN) -- 16,059 5.42
Cutie Honey Universe -- -- Production Reed -- 12 eps -- Manga -- Action Comedy Magic Romance Sci-Fi Shounen -- Cutie Honey Universe Cutie Honey Universe -- The forces of evil are on the rise. When the evil mastermind Sister Jill transforms one of her girls into the bestial Breast Claw and sends her minions out on a mission involving the group Panther Claw and a jewelry store heist, Honey Kisaragi departs from her Catholic girls' school to confront the threat as Cutie Honey. But that's exactly what Sister Jill wants, as she desires Honey's Airborne Element Fixing Device, which allows her to transform into Honey's seven different forms. Meanwhile, Sister Jill is also on the scene in disguise as Inspector Genet, trying to worm her way into Honey's confidence from a different angle. -- -- (Source: ANN) -- -- Licensor: -- Ponycan USA, Sentai Filmworks -- 16,059 5.42
Daimajuu Gekitou: Hagane no Oni -- -- - -- 1 ep -- - -- Mecha Horror Sci-Fi -- Daimajuu Gekitou: Hagane no Oni Daimajuu Gekitou: Hagane no Oni -- In the year 1999, a team of UN scientists in an attempt to tap into a new energy resource on a deserted island called Sansara, unknownigly open a portal to another universe, unleashing dormant biomechanical entities. Three years later, Takuya Goroza returns to the island of Sansara urged by a mysterious request by college chum Haruka Alford. Little does he know, his old friend isn't what he appears to be... -- -- (Source: ANN) -- OVA - Dec 10, 1987 -- 2,251 5.25
Dance with Devils: Fortuna -- -- Brain's Base -- 1 ep -- Original -- Harem Demons Supernatural Romance Vampire Shoujo -- Dance with Devils: Fortuna Dance with Devils: Fortuna -- Ritsuka Tachibana. She lives a calm and unchanging life. Ritsuka's older brother Lindo returns from studying abroad in the United Kingdom. Shikou Academy student council president Rem Kaginuki calls on the girl, and she begins having mysterious encounters with the student council members. Her life changed a little from that day, but Ritsuka expected nothing more. -- -- However, she comes home to find her mother collapsed with suspicious hooded men nearby. They were not human but devils, vampires, and exorcists seeking the Forbidden Grimoire. Ritsuka's former daily life crumbles around her, and she finds herself slowly becoming attracted to Rem, who helps her in her predicament. On the other hand, confusion deepens with regard to her brother who carries a secret. Ritsuka is unsure what path to choose as she finds herself at the center of a love story. -- -- (Source: ANN) -- Movie - Nov 4, 2017 -- 14,953 6.30
Danna ga Nani wo Itteiru ka Wakaranai Ken -- -- Seven -- 13 eps -- 4-koma manga -- Slice of Life Comedy Romance Seinen -- Danna ga Nani wo Itteiru ka Wakaranai Ken Danna ga Nani wo Itteiru ka Wakaranai Ken -- Though they couldn't be any more different, love has managed to blossom between Hajime Tsunashi, a hardcore otaku who shuts himself in at home while making a living off his blog, and his wife Kaoru—a hard-working office lady who, in contrast, is fairly ordinary, albeit somewhat of a crazy drunk. As this unlikely couple discovers, love is much more than just a first kiss or a wedding; the years that come afterward in the journey of marriage brings with it many joys as well as challenges. -- -- Whether due to their quirky personalities or the peculiar people surrounding them, Hajime and Kaoru find themselves caught up in a variety of baffling and ridiculous antics. But despite the struggles they face, the love that ties them together spurs them to move forward and strive to become better people in order to bring their partner happiness. -- -- 282,463 7.36
Dansai Bunri no Crime Edge -- -- Studio Gokumi -- 13 eps -- Manga -- Action Romance Fantasy Seinen -- Dansai Bunri no Crime Edge Dansai Bunri no Crime Edge -- Kiri Haimura has an obsession with beautiful hair—specifically, cutting it. This bizarre trait is what leads him to seek out a rumored long-haired ghost who lives in an abandoned house on a hill. However, he finds not a ghost, but a beautiful girl with long flowing hair named Iwai Mushanokouji, the "Hair Queen," whose hair cannot be cut due to a family curse. -- -- Iwai explains that there is a death game surrounding her, and that if she is killed by a cursed object, aptly named a "Killing Good," the wielder gets their wish granted. After protecting Iwai from "Authors"—Killing Goods users—he learns there is in fact a Killing Good passed down in his own family: a pair of scissors used by his ancestor to commit murders. Naming the scissors "The Severing Crime Edge," he finds that he is able to cut Iwai's cursed hair with them, setting her free to live a normal life. However, many Authors seek to kill the Hair Queen, and Kiri will have to protect her in this lethal game of fate. -- -- -- Licensor: -- Sentai Filmworks -- TV - Apr 4, 2013 -- 97,184 6.71
Darling in the FranXX -- -- A-1 Pictures, CloverWorks, Trigger -- 24 eps -- Original -- Action Drama Mecha Romance Sci-Fi -- Darling in the FranXX Darling in the FranXX -- In the distant future, humanity has been driven to near-extinction by giant beasts known as Klaxosaurs, forcing the surviving humans to take refuge in massive fortress cities called Plantations. Children raised here are trained to pilot giant mechas known as FranXX—the only weapons known to be effective against the Klaxosaurs—in boy-girl pairs. Bred for the sole purpose of piloting these machines, these children know nothing of the outside world and are only able to prove their existence by defending their race. -- -- Hiro, an aspiring FranXX pilot, has lost his motivation and self-confidence after failing an aptitude test. Skipping out on his class' graduation ceremony, Hiro retreats to a forest lake, where he encounters a mysterious girl with two horns growing out of her head. She introduces herself by her codename Zero Two, which is known to belong to an infamous FranXX pilot known as the "Partner Killer." Before Hiro can digest the encounter, the Plantation is rocked by a sudden Klaxosaur attack. Zero Two engages the creature in her FranXX, but it is heavily damaged in the skirmish and crashes near Hiro. Finding her partner dead, Zero Two invites Hiro to pilot the mecha with her, and the duo easily defeats the Klaxosaur in the ensuing fight. With a new partner by his side, Hiro has been given a chance at redemption for his past failures, but at what cost? -- -- -- Licensor: -- Funimation -- 1,083,249 7.31
Darwin's Game -- -- Nexus -- 11 eps -- Manga -- Action Sci-Fi Mystery Super Power Shounen -- Darwin's Game Darwin's Game -- High school student Kaname Sudou receives an invitation from a classmate to play Darwin's Game, a mobile game he has never heard of. However, as soon as he opens the application, a green snake suddenly pops out from his phone screen and bites his neck, leaving him unconscious. Waking up in the infirmary without any signs of a snake bite, he is told by the school to take the rest of the day off. Although he is puzzled by what has happened, he dismisses the surreal experience as a hallucination and boards the train home. -- -- Unfortunately, his curiosity gets the better of him and he uses the application once again. As the application appears to be just like any other battle game, Kaname breathes out a sigh of relief and decides to start his first match. However, the pleasant surprise is short-lived, as his in-game opponent unexpectedly appears right in front of him and attempts to hunt him down with a knife. -- -- As he desperately runs for his life, Kaname puts two and two together and realizes that Darwin's Game is not an ordinary game, but rather, it's a brutal fight for survival. -- -- 330,327 7.28
Darwin's Game -- -- Nexus -- 11 eps -- Manga -- Action Sci-Fi Mystery Super Power Shounen -- Darwin's Game Darwin's Game -- High school student Kaname Sudou receives an invitation from a classmate to play Darwin's Game, a mobile game he has never heard of. However, as soon as he opens the application, a green snake suddenly pops out from his phone screen and bites his neck, leaving him unconscious. Waking up in the infirmary without any signs of a snake bite, he is told by the school to take the rest of the day off. Although he is puzzled by what has happened, he dismisses the surreal experience as a hallucination and boards the train home. -- -- Unfortunately, his curiosity gets the better of him and he uses the application once again. As the application appears to be just like any other battle game, Kaname breathes out a sigh of relief and decides to start his first match. However, the pleasant surprise is short-lived, as his in-game opponent unexpectedly appears right in front of him and attempts to hunt him down with a knife. -- -- As he desperately runs for his life, Kaname puts two and two together and realizes that Darwin's Game is not an ordinary game, but rather, it's a brutal fight for survival. -- -- -- Licensor: -- Aniplex of America -- 330,327 7.28
Date A Live Movie: Mayuri Judgment -- -- Production IMS -- 1 ep -- Light novel -- Harem Romance Sci-Fi -- Date A Live Movie: Mayuri Judgment Date A Live Movie: Mayuri Judgment -- War(Date), resumes. -- The peaceful days of Itsuka Shidou returned without having to save the Spirits from the relentless battle days. But, the peaceful days were interrupted by the emergence of a mysterious sphere emitting spiritual wave――as well as a mysterious girl who showed herself at the same time. What is her purpose of keeping an eye on Shidou……? The mission that had been entrusted to Shidou under the tense situation was, -- -- “Date all of the Spirits, and make them fall in love?!” -- -- ――With the fate of humanity at stake, the war(date) resumes! -- -- (Source: Date A Live Wiki) -- Movie - Aug 22, 2015 -- 148,796 7.35
D.C.if: Da Capo if -- -- Zexcs -- 2 eps -- Visual novel -- Harem Drama Magic Romance -- D.C.if: Da Capo if D.C.if: Da Capo if -- This two episode OVA retelling of the first Da Capo series with the "what if" Junichi Asakura were to return Kotori Shirakawa's feelings. -- OVA - Dec 25, 2008 -- 14,508 7.16
D.C.S.S: Da Capo Second Season -- -- feel. -- 26 eps -- Visual novel -- Comedy Harem Romance Supernatural Drama -- D.C.S.S: Da Capo Second Season D.C.S.S: Da Capo Second Season -- Hatsune-Jima was once well-known for its cherry trees, which would bloom no matter what time of year it was. Two years ago, the island's cherry trees lost this ability and all became ordinary cherry trees that bloom only in the spring. Jun'ichi Asakura is now a graduating senior at Kazami Academy, and is surrounded by many close friends, old and new alike. On a stormy summer day, a mysterious young girl, Aisia, arrives at Jun'ichi's door. She is looking for Sakura's grandmother to study magic, ultimately hoping to bring happiness to everyone. When she discovers that grandmother Yoshino had long since passed away, she joyfully assumes (thanks to his error in judgment) that Jun'ichi is able to teach her. Even though she finally understands that the only magic he's capable of is conjuring Japanese confections, Aisia continues her search for magic on Hatsune-Jima. Amid the chaos of her search, Kazami Academy hires new medical staff. -- -- (Source: ANN) -- TV - Jul 2, 2005 -- 30,728 6.99
Deadman Wonderland: Akai Knife Tsukai -- -- Manglobe -- 1 ep -- Manga -- Action Sci-Fi Horror Shounen -- Deadman Wonderland: Akai Knife Tsukai Deadman Wonderland: Akai Knife Tsukai -- Two years after the catastrophic tidal wave that swept over Japan, police officer Kiyomasa Senji is trying to make the world a safer place. Using his Branch of Sin powers, he stops criminals in whatever ways he can. After rescuing a boy named Izuru Tsukiyoshi from a gang called Goreless Peace, the conflict between Kiyomasa and his adversaries heats up rapidly, to the point of being explosive. -- -- Offering a glimpse into the past of the future Deadman, the story follows Senji, helping to further develop the reasoning that drives his actions later in life. -- -- -- Licensor: -- Funimation -- OVA - Oct 8, 2011 -- 119,108 6.97
Deadman Wonderland: Akai Knife Tsukai -- -- Manglobe -- 1 ep -- Manga -- Action Sci-Fi Horror Shounen -- Deadman Wonderland: Akai Knife Tsukai Deadman Wonderland: Akai Knife Tsukai -- Two years after the catastrophic tidal wave that swept over Japan, police officer Kiyomasa Senji is trying to make the world a safer place. Using his Branch of Sin powers, he stops criminals in whatever ways he can. After rescuing a boy named Izuru Tsukiyoshi from a gang called Goreless Peace, the conflict between Kiyomasa and his adversaries heats up rapidly, to the point of being explosive. -- -- Offering a glimpse into the past of the future Deadman, the story follows Senji, helping to further develop the reasoning that drives his actions later in life. -- -- OVA - Oct 8, 2011 -- 119,108 6.97
DearS -- -- Daume -- 12 eps -- Manga -- Sci-Fi Harem Comedy Romance Ecchi Shounen -- DearS DearS -- One year ago, a UFO containing 150 aliens crash-landed off the shores of Kasai. Because no one could fix their ship, the Japanese Government decided to bestow upon them the designation "DearS" and make them into Japanese citizens, teaching them the language, customs, and culture of Japan. However, in order for them to become more familiar with human society, a home-stay program has been enacted to allow them to mingle with other humans. -- -- One misty morning, a truck carrying a capsule that housed one of these aliens ends up dropping it into the riverbank, releasing her from her confinement. She is eventually found by a high school student named Takeya Ikuhara, who saves her from being hit by a truck and takes pity on her, despite being extremely distrustful of their race and wanting nothing to do with them. Upon being named Ren, she imprints upon him as her "Master" and serves as his personal "Slave," leaving him with a "DearS" who wants to remain with him no matter what and bringing his ordinary, alien-free days to an end. -- 130,613 6.61
DearS -- -- Daume -- 12 eps -- Manga -- Sci-Fi Harem Comedy Romance Ecchi Shounen -- DearS DearS -- One year ago, a UFO containing 150 aliens crash-landed off the shores of Kasai. Because no one could fix their ship, the Japanese Government decided to bestow upon them the designation "DearS" and make them into Japanese citizens, teaching them the language, customs, and culture of Japan. However, in order for them to become more familiar with human society, a home-stay program has been enacted to allow them to mingle with other humans. -- -- One misty morning, a truck carrying a capsule that housed one of these aliens ends up dropping it into the riverbank, releasing her from her confinement. She is eventually found by a high school student named Takeya Ikuhara, who saves her from being hit by a truck and takes pity on her, despite being extremely distrustful of their race and wanting nothing to do with them. Upon being named Ren, she imprints upon him as her "Master" and serves as his personal "Slave," leaving him with a "DearS" who wants to remain with him no matter what and bringing his ordinary, alien-free days to an end. -- -- Licensor: -- Discotek Media, Geneon Entertainment USA -- 130,613 6.61
Dennou Coil -- -- Madhouse -- 26 eps -- Original -- Adventure Comedy Drama Mystery Sci-Fi -- Dennou Coil Dennou Coil -- In the near future, augmented reality has become a key part of daily life. A gentle middle school girl named Yuuko "Yasako" Okonogi and her family have just moved to Daikoku City despite rumors of people disappearing. There, her grandmother, nicknamed "Mega-baa," runs a shop called Megasia that specializes in illegal tools which interact with parts of the virtual world. -- -- Mega-baa also hosts an unofficial detective agency called "Coil," a group of children around Yasako's age who find and handle corruption of the virtual world. Yasako gets involved with the group when Fumie Hashimoto, a playful member of Coil, helps rescue her cyberdog Densuke after getting trapped in virtual space while chasing a mysterious virus. Also investigating these corruptions and viruses is an abrasive hacker named Yuuko Amasawa, who the others take to calling Isako. -- -- Can Coil discover the truths behind the mysterious viruses and corruption, and if they can, at what cost? -- -- -- Licensor: -- Maiden Japan -- TV - May 12, 2007 -- 123,188 8.09
Dennou Coil -- -- Madhouse -- 26 eps -- Original -- Adventure Comedy Drama Mystery Sci-Fi -- Dennou Coil Dennou Coil -- In the near future, augmented reality has become a key part of daily life. A gentle middle school girl named Yuuko "Yasako" Okonogi and her family have just moved to Daikoku City despite rumors of people disappearing. There, her grandmother, nicknamed "Mega-baa," runs a shop called Megasia that specializes in illegal tools which interact with parts of the virtual world. -- -- Mega-baa also hosts an unofficial detective agency called "Coil," a group of children around Yasako's age who find and handle corruption of the virtual world. Yasako gets involved with the group when Fumie Hashimoto, a playful member of Coil, helps rescue her cyberdog Densuke after getting trapped in virtual space while chasing a mysterious virus. Also investigating these corruptions and viruses is an abrasive hacker named Yuuko Amasawa, who the others take to calling Isako. -- -- Can Coil discover the truths behind the mysterious viruses and corruption, and if they can, at what cost? -- -- TV - May 12, 2007 -- 123,188 8.09
Denpa Kyoushi (TV) -- -- A-1 Pictures -- 24 eps -- Manga -- Comedy Romance School Shounen -- Denpa Kyoushi (TV) Denpa Kyoushi (TV) -- Junichirou Kagami is a young published physicist, a genius, and a hopeless otaku. At the mercy of YD, a self-diagnosed illness which causes him to only be able to do what he "Yearns to Do," Junichirou foregoes his scientific career to maintain and improve his anime blog. However, when he gets hired as a high school physics teacher; his sister Suzune, no longer willing to tolerate his NEET lifestyle, forces him to take the position. -- -- Despite the fact that Junichirou has no motivation to teach the standard curriculum, he may still have something of value to teach his students outside of academics. With his class in tow, Junichirou embarks on an unlikely journey filled with life lessons such as acceptance of others, how to make lasting friends, and what it means to live a better life by doing what you yearn to do. -- -- 132,181 6.89
Denpa Kyoushi (TV) -- -- A-1 Pictures -- 24 eps -- Manga -- Comedy Romance School Shounen -- Denpa Kyoushi (TV) Denpa Kyoushi (TV) -- Junichirou Kagami is a young published physicist, a genius, and a hopeless otaku. At the mercy of YD, a self-diagnosed illness which causes him to only be able to do what he "Yearns to Do," Junichirou foregoes his scientific career to maintain and improve his anime blog. However, when he gets hired as a high school physics teacher; his sister Suzune, no longer willing to tolerate his NEET lifestyle, forces him to take the position. -- -- Despite the fact that Junichirou has no motivation to teach the standard curriculum, he may still have something of value to teach his students outside of academics. With his class in tow, Junichirou embarks on an unlikely journey filled with life lessons such as acceptance of others, how to make lasting friends, and what it means to live a better life by doing what you yearn to do. -- -- -- Licensor: -- Funimation -- 132,181 6.89
Detective Conan Movie 02: The Fourteenth Target -- -- TMS Entertainment -- 1 ep -- Manga -- Adventure Mystery Comedy Police Shounen -- Detective Conan Movie 02: The Fourteenth Target Detective Conan Movie 02: The Fourteenth Target -- A mysterious attacker has appeared and is assaulting people whose names contain a number from the standard deck of cards in descending order. When Conan Edogawa points out that all the victims are related to the now famous detective Kogorou Mouri, suspicion immediately falls upon the recently released convict Jou Murakami, as Kogorou was the one responsible for his arrest ten years prior. -- -- With potential victims still at risk, Conan and the police are determined to catch the culprit. As the case gradually unfolds, both Conan and his friend Ran Mouri learn more about her parents' separation and the truth on what transpired a decade ago. -- -- -- Licensor: -- Funimation -- Movie - Apr 18, 1998 -- 49,797 7.89
Detective Conan Movie 04: Captured in Her Eyes -- -- TMS Entertainment -- 1 ep -- Manga -- Adventure Mystery Comedy Police Shounen -- Detective Conan Movie 04: Captured in Her Eyes Detective Conan Movie 04: Captured in Her Eyes -- On a rainy afternoon, the Detective Boys witness a murder across the street. Barred by traffic, the culprit slips away and Conan Edogawa is left a single clue by a dying detective. Days later, another detective is found murdered in a parking lot, leaving the police rattled. Suspicious that the culprit is one of their own, everyone in the police department without an alibi is suspect. But despite being on high alert, they are outmaneuvered and suffer yet another attack—this time with Ran Mouri finding herself in the crossfire. -- -- Traumatized, Ran wakes in the hospital with retrograde amnesia, remembering nothing about her life. Soon released, she struggles to remember her past and grows fearful of not regaining her memories before being targeted by the killer for what she witnessed. As she is guarded by friends and family, it is up to Conan to piece together the clues and find who the murderer is before they strike again. -- -- -- Licensor: -- Funimation -- Movie - Apr 22, 2000 -- 49,129 8.03
Detective Conan Movie 11: Jolly Roger in the Deep Azure -- -- TMS Entertainment -- 1 ep -- Manga -- Adventure Comedy Mystery Police Shounen -- Detective Conan Movie 11: Jolly Roger in the Deep Azure Detective Conan Movie 11: Jolly Roger in the Deep Azure -- The luscious hills of Koumi Island are one of many reasons tourists pay its shores a visit—a reason that comes second only to its scenic coral reefs and the legend of Anne Bonnie and Mary Read. The museum that houses the cutlass and pistol of the daring pirate duo does wonders for the small island's tourism. -- -- On a trip to the island, the famous Kogorou Mouri is joined by his daughter Ran, her best friend Sonoko Suzuki, the Detective Boys, and Conan Edogawa. Following a mix up at the hotel regarding their rooms, the group encounters treasure hunters and becomes acquainted with the island's treasure fever. Sent on a hunt of their very own, the Detective Boys scour the isle; while in far harsher waters, Conan discovers a murder. The police, following a clue from a recent robbery, arrive soon after, and Koumi is plunged into chaos. -- -- What follows is a mad dash by not only the treasure hunters but also the inhabitants of Koumi to secure Anne and Mary's long lost booty. All the while, however, Conan, Kogorou, and the police search for the one thing far greater than riches—justice. -- -- Movie - Apr 21, 2007 -- 34,810 7.47
Detroit Metal City -- -- Studio 4°C -- 12 eps -- Manga -- Music Comedy Seinen -- Detroit Metal City Detroit Metal City -- Dominating the world of indie music, Detroit Metal City (DMC) is a popular death metal band known for its captivatingly dark and crude style. Its extravagant lead singer, Johannes Krauser II, is especially infamous as a demonic being who has risen from the fiery pits of hell itself in order to bring the world to its knees and lord over all mortals—or at least that's what he's publicized to be. -- -- Unbeknownst to his many worshippers, Krauser II is just the alter ego of an average college graduate named Souichi Negishi. Although he is soft-spoken, peace-loving, and would rather listen to Swedish pop all day, he must participate in DMC's garish concerts in order to make ends meet. Detroit Metal City chronicles Negishi's hilarious misadventures as he attempts to juggle his hectic band life, a seemingly budding romance, and dealing with his incredibly obsessive and dedicated fans. -- -- OVA - Aug 8, 2008 -- 179,667 8.14
Devilman: Yochou Sirene-hen -- -- Oh! Production -- 1 ep -- Manga -- Demons Horror Sci-Fi Supernatural -- Devilman: Yochou Sirene-hen Devilman: Yochou Sirene-hen -- Demons exist and their power is beyond what humans can fathom. In fact they are so strong that humans do not stand a chance against them in a fight. -- -- The only thing strong enough to defeat a demon is another demon and it is trough this logic that Ryo Asuka hatches the plan to have his good-hearted friend Akira Fudo possessed by a demon. If a person is of pure of heart then he might be able to control the demon that posses him and thereby acquire power equal to a demon. After raising some hell in a club the plan works and Akira is possessed by the powerful demon known as Amon. -- -- Now Akira is humanities sole champion of justice against the hidden demon menace that has plagued humanity since the dawn of time. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media, Manga Entertainment -- OVA - Feb 25, 1990 -- 16,997 7.03
Devilman: Yochou Sirene-hen -- -- Oh! Production -- 1 ep -- Manga -- Demons Horror Sci-Fi Supernatural -- Devilman: Yochou Sirene-hen Devilman: Yochou Sirene-hen -- Demons exist and their power is beyond what humans can fathom. In fact they are so strong that humans do not stand a chance against them in a fight. -- -- The only thing strong enough to defeat a demon is another demon and it is trough this logic that Ryo Asuka hatches the plan to have his good-hearted friend Akira Fudo possessed by a demon. If a person is of pure of heart then he might be able to control the demon that posses him and thereby acquire power equal to a demon. After raising some hell in a club the plan works and Akira is possessed by the powerful demon known as Amon. -- -- Now Akira is humanities sole champion of justice against the hidden demon menace that has plagued humanity since the dawn of time. -- -- (Source: ANN) -- OVA - Feb 25, 1990 -- 16,997 7.03
D.Gray-man Hallow -- -- TMS Entertainment -- 13 eps -- Manga -- Action Adventure Super Power Demons Shounen -- D.Gray-man Hallow D.Gray-man Hallow -- Despite the recent Akuma attack, the members of the Black Order are in high spirits as they set about moving to a new base. Immediately upon his arrival, however, Allen Walker is suddenly called by the Central Agency and has his arm forcefully sealed by the Order. He is then led to a surprising meeting with his master, General Cross Marian, who reveals staggering secrets surrounding the enigmatic 14th Noah. -- -- A phantom thief incident, the arrival of a mysterious group of Exorcists, the death of an important comrade, and an all-out battle against the Noah Family—just what does this mean for Allen, Yuu Kanda, and the rest of the Order? This is but the beginning of a series of strange, seemingly unconnected events that lead to something far greater. -- -- 160,002 7.74
D.Gray-man Hallow -- -- TMS Entertainment -- 13 eps -- Manga -- Action Adventure Super Power Demons Shounen -- D.Gray-man Hallow D.Gray-man Hallow -- Despite the recent Akuma attack, the members of the Black Order are in high spirits as they set about moving to a new base. Immediately upon his arrival, however, Allen Walker is suddenly called by the Central Agency and has his arm forcefully sealed by the Order. He is then led to a surprising meeting with his master, General Cross Marian, who reveals staggering secrets surrounding the enigmatic 14th Noah. -- -- A phantom thief incident, the arrival of a mysterious group of Exorcists, the death of an important comrade, and an all-out battle against the Noah Family—just what does this mean for Allen, Yuu Kanda, and the rest of the Order? This is but the beginning of a series of strange, seemingly unconnected events that lead to something far greater. -- -- -- Licensor: -- Funimation -- 160,002 7.74
Diamond no Ace: Second Season -- -- Madhouse, Production I.G -- 51 eps -- Manga -- Comedy Sports School Shounen -- Diamond no Ace: Second Season Diamond no Ace: Second Season -- After the National Tournament, the Seidou High baseball team moves forward with uncertainty as the Fall season quickly approaches. In an attempt to build a stronger team centered around their new captain, fresh faces join the starting roster for the very first time. Previous losses weigh heavily on the minds of the veteran players as they continue their rigorous training, preparing for what will inevitably be their toughest season yet. -- -- Rivals both new and old stand in their path as Seidou once again climbs their way toward the top, one game at a time. Needed now more than ever before, Furuya and Eijun must be determined to pitch with all their skill and strength in order to lead their team to victory. And this time, one of these young pitchers may finally claim that coveted title: "The Ace of Seidou." -- -- 105,319 8.31
Dies Irae -- -- A.C.G.T. -- 11 eps -- Visual novel -- Action Military Super Power Magic -- Dies Irae Dies Irae -- On May 1, 1945 in Berlin, as the Red Army raises the Soviet flag over the Reichskanzlei, a group of Nazi officers conduct a ritual. For them, the slaughter in the city is nothing but the perfect ritual sacrifice in order to bring back the Order of the 13 Lances, a group of supermen whose coming would bring the world's destruction. Years later, no one knows if this group of officers succeeded, or whether they lived or died. Few know of their existence, and even those who knew began to pass away as the decades passed. -- -- Now in December in the present day in Suwahara City, Ren Fujii spends his days at the hospital. It has been two months since the incident that brought him to the hospital: a fight with his friend Shirou Yusa where they almost tried to kill each other. He tries to value what he has left to him, but every night he sees the same dream: a guillotine, murderers who hunt people, and the black clothed knights who pursue the murderers. He is desperate to return to his normal, everyday life, but even now he hears Shirou's words: "Everyone who remains in this city eventually loses their minds." -- -- (Source: ANN) -- 115,820 5.37
Dies Irae -- -- A.C.G.T. -- 11 eps -- Visual novel -- Action Military Super Power Magic -- Dies Irae Dies Irae -- On May 1, 1945 in Berlin, as the Red Army raises the Soviet flag over the Reichskanzlei, a group of Nazi officers conduct a ritual. For them, the slaughter in the city is nothing but the perfect ritual sacrifice in order to bring back the Order of the 13 Lances, a group of supermen whose coming would bring the world's destruction. Years later, no one knows if this group of officers succeeded, or whether they lived or died. Few know of their existence, and even those who knew began to pass away as the decades passed. -- -- Now in December in the present day in Suwahara City, Ren Fujii spends his days at the hospital. It has been two months since the incident that brought him to the hospital: a fight with his friend Shirou Yusa where they almost tried to kill each other. He tries to value what he has left to him, but every night he sees the same dream: a guillotine, murderers who hunt people, and the black clothed knights who pursue the murderers. He is desperate to return to his normal, everyday life, but even now he hears Shirou's words: "Everyone who remains in this city eventually loses their minds." -- -- (Source: ANN) -- -- Licensor: -- Crunchyroll, Funimation -- 115,820 5.37
Digimon Adventure: Bokura no War Game! -- -- Toei Animation -- 1 ep -- Original -- Sci-Fi Adventure Comedy Kids -- Digimon Adventure: Bokura no War Game! Digimon Adventure: Bokura no War Game! -- This movie takes place after the Adventure series ends. It begins when a new Digimon Egg is found on the internet, and manages to penetrate into almost every computer system in Japan. When the egg hatches, it's identified as a new kind of Digimon, a Virus-type. It sustains itself by eating data from various system, and starts wreaking havok in Japan. As it consumes more and more data, it continues to evolve. And Taichi and Koushiro decide it's time to stop it. -- -- They're off, sending Agumon and Tentomon through the internet to fight off this new enemy. But, with the Virus controlling systems like the American military, all too soon, this digital menace may become all too real. Calling in the help of Yamato and Takeru, they hope that they can stop what's already begun, and maybe save this world a second time. -- -- (Source: AniDB) -- -- Licensor: -- Saban Entertainment -- Movie - Mar 4, 2000 -- 64,759 7.77
Digimon Adventure tri. 1: Saikai -- -- Toei Animation -- 1 ep -- Original -- Action Adventure Comedy Drama -- Digimon Adventure tri. 1: Saikai Digimon Adventure tri. 1: Saikai -- The gate to the Digital World has been closed for three years. Taichi Yagami and his friends have since moved on, and now that he is in his second year of high school, it is time for him to grow up. While everyone else knows what they want to do with their lives, Taichi remains unsure. Meanwhile, the group drifts further apart as they follow their own paths. -- -- One day, a rogue insectoid Digimon called Kuwagamon materializes and disrupts electronics all over the city. Taichi recklessly chases after it and ends up cornered by the attacking Digimon. Suddenly, the Digivice that he still carries—a digital device that serves various purposes including helping one's Digimon partner to evolve—glows, and Agumon appears. The two are able to defeat Kuwagamon, but why did the Digimon cross over to this world in the first place? What is happening in the Digital World, and how exactly does this involve Meiko Mochizuki, the new transfer student in Taichi's class? -- -- -- Licensor: -- Shout! Factory -- Movie - Nov 21, 2015 -- 100,944 7.47
Digimon Adventure tri. 1: Saikai -- -- Toei Animation -- 1 ep -- Original -- Action Adventure Comedy Drama -- Digimon Adventure tri. 1: Saikai Digimon Adventure tri. 1: Saikai -- The gate to the Digital World has been closed for three years. Taichi Yagami and his friends have since moved on, and now that he is in his second year of high school, it is time for him to grow up. While everyone else knows what they want to do with their lives, Taichi remains unsure. Meanwhile, the group drifts further apart as they follow their own paths. -- -- One day, a rogue insectoid Digimon called Kuwagamon materializes and disrupts electronics all over the city. Taichi recklessly chases after it and ends up cornered by the attacking Digimon. Suddenly, the Digivice that he still carries—a digital device that serves various purposes including helping one's Digimon partner to evolve—glows, and Agumon appears. The two are able to defeat Kuwagamon, but why did the Digimon cross over to this world in the first place? What is happening in the Digital World, and how exactly does this involve Meiko Mochizuki, the new transfer student in Taichi's class? -- -- Movie - Nov 21, 2015 -- 100,944 7.47
Digimon Adventure tri. 4: Soushitsu -- -- Toei Animation -- 1 ep -- Original -- Action Adventure Comedy Drama -- Digimon Adventure tri. 4: Soushitsu Digimon Adventure tri. 4: Soushitsu -- The Chosen Children have been reunited with their Digimon partners, who no longer remember them due to the effects of a digital reset. While everyone tries to reconnect with their digital monsters, Sora Takenouchi encounters resistance from Piyomon, who stubbornly refuses to speak to her. Suddenly, an attack by a hostile Digimon separates the group, scattering them and their Digimon across the Digital World. -- -- Back in the human world, Daigo Nishijima of the Incorporated Administrative Agency receives a warning that a new entity is in pursuit of "Libra," which he believes to be an alias for Meicoomon. For some reason, Meicoomon retains all of her memories and therefore still recalls her partner Meiko Mochizuki, who has come alone to the Digital World to find her. If they hope to identify what other forces have been driving the incidents thus far, the Chosen Children must survive the obstacles of the recreated Digital World and make their way back home. -- -- -- Licensor: -- Shout! Factory -- Movie - Feb 25, 2017 -- 47,790 7.33
Digimon Savers the Movie: Kyuukyoku Power! Burst Mode Hatsudou!! -- -- Toei Animation -- 1 ep -- Original -- Action Adventure Comedy Fantasy Shounen -- Digimon Savers the Movie: Kyuukyoku Power! Burst Mode Hatsudou!! Digimon Savers the Movie: Kyuukyoku Power! Burst Mode Hatsudou!! -- The human world has been attacked by an unknown force. Using poisoned thorns, it has put all humans to sleep. Agumon, Gaomon and Lalamon are the only ones left to defeat this enemy. Guided by Rhythm, a young girl they saved, they learn that their enemy is called Argomon. But what can the three digimon do, when they can't even evolve. -- -- (Source: ANN) -- Movie - Dec 9, 2006 -- 11,790 6.56
Digimon Tamers: Boukensha-tachi no Tatakai -- -- Toei Animation -- 1 ep -- Original -- Adventure Drama Sci-Fi Shounen -- Digimon Tamers: Boukensha-tachi no Tatakai Digimon Tamers: Boukensha-tachi no Tatakai -- Takato and Guilmon go on vacation to Okinawa and meet a fellow tamer, Minami. Back in Japan, a popular computer pet suddenly becomes a virus, infecting all of the computers who have it. As the virus spreads, Takato tries to figure out why digimon are all attacking his new friend, and what her connection is to the virus. -- -- (Source: ANN) -- -- Licensor: -- Saban Brands -- Movie - Jul 14, 2001 -- 18,897 6.98
Digimon Tamers: Boukensha-tachi no Tatakai -- -- Toei Animation -- 1 ep -- Original -- Adventure Drama Sci-Fi Shounen -- Digimon Tamers: Boukensha-tachi no Tatakai Digimon Tamers: Boukensha-tachi no Tatakai -- Takato and Guilmon go on vacation to Okinawa and meet a fellow tamer, Minami. Back in Japan, a popular computer pet suddenly becomes a virus, infecting all of the computers who have it. As the virus spreads, Takato tries to figure out why digimon are all attacking his new friend, and what her connection is to the virus. -- -- (Source: ANN) -- Movie - Jul 14, 2001 -- 18,897 6.98
Digimon Xros Wars: Toki wo Kakeru Shounen Hunter-tachi -- -- Toei Animation -- 25 eps -- Original -- Action Adventure Comedy Fantasy Shounen -- Digimon Xros Wars: Toki wo Kakeru Shounen Hunter-tachi Digimon Xros Wars: Toki wo Kakeru Shounen Hunter-tachi -- Digimon Xros Wars: Toki wo Kakeru Shounen Hunter-tachi takes place one year after the defeat of Bagramon and company. Since then, Taiki Kudou and Yuu Amano have formed a basketball team with Yuu’s classmate, Tagiru Akashi. One day, Tagiru discovers a strange area called the DigiQuartz, a strange and unstable realm that exists between the human and digital worlds. He then realises that children all over the world have obtained Xros Loaders as well as Digimon partners to participate in a competition called the 'Digimon Hunt'. -- -- Digimon that wander from the digital world into the DigiQuartz are able to feed off of what negative emotions leak in from the human world. This makes the Digimon stronger at the expense of being extremely violent. As a result, the Digimon Hunters must work to stop these Digimon from wreaking havoc in the human world. Joined by the troublemaking Gumdramon, Tagiru aims to become the top Digimon Hunter, all the while unaware of Taiki and Yuu’s previous Digimon connections. Yet a sinister force lurks with the creation of the DigiQuartz, and the young Hunters will soon realize that the Digimon Hunt is much more than a simple game... -- 21,558 6.43
Digimon Xros Wars: Toki wo Kakeru Shounen Hunter-tachi -- -- Toei Animation -- 25 eps -- Original -- Action Adventure Comedy Fantasy Shounen -- Digimon Xros Wars: Toki wo Kakeru Shounen Hunter-tachi Digimon Xros Wars: Toki wo Kakeru Shounen Hunter-tachi -- Digimon Xros Wars: Toki wo Kakeru Shounen Hunter-tachi takes place one year after the defeat of Bagramon and company. Since then, Taiki Kudou and Yuu Amano have formed a basketball team with Yuu’s classmate, Tagiru Akashi. One day, Tagiru discovers a strange area called the DigiQuartz, a strange and unstable realm that exists between the human and digital worlds. He then realises that children all over the world have obtained Xros Loaders as well as Digimon partners to participate in a competition called the 'Digimon Hunt'. -- -- Digimon that wander from the digital world into the DigiQuartz are able to feed off of what negative emotions leak in from the human world. This makes the Digimon stronger at the expense of being extremely violent. As a result, the Digimon Hunters must work to stop these Digimon from wreaking havoc in the human world. Joined by the troublemaking Gumdramon, Tagiru aims to become the top Digimon Hunter, all the while unaware of Taiki and Yuu’s previous Digimon connections. Yet a sinister force lurks with the creation of the DigiQuartz, and the young Hunters will soon realize that the Digimon Hunt is much more than a simple game... -- -- Licensor: -- Flatiron Film Company -- 21,558 6.43
Digital Devil Story: Megami Tensei -- -- animate Film -- 1 ep -- Light novel -- Adventure Mystery Horror Demons Psychological Supernatural Drama Fantasy School -- Digital Devil Story: Megami Tensei Digital Devil Story: Megami Tensei -- Akemi Nakajima, is a high school student with a genius talent for computer programming. -- One day, Yumiko Shirasagi is transferred to the same class as him. She feels she knows Nakajima from somewhere, but doesn't try to deal with it. After school, Nakajima and a couple of classmates held a ceremony to summon the devil. Nakajima summons the devil Loki on the computer display while presenting a female offering. What will happen to Yumiko, who witnessed the scene? -- -- (Source: Official site, edited) -- OVA - Mar 25, 1987 -- 5,914 5.20
Dimension W -- -- Orange, Studio 3Hz -- 12 eps -- Manga -- Action Sci-Fi Seinen -- Dimension W Dimension W -- In the near future, humans have discovered a fourth dimension, Dimension W, and a supposedly infinite source of energy within. In order to harness this profound new energy, mankind develops advanced "coils," devices that link to and use the power of Dimension W. However, by year 2071, the New Tesla Energy corporation has monopolized the energy industry with coils, soon leading to the illegal distribution of unofficial coils that begin flooding the markets. -- -- Kyouma Mabuchi is an ex-soldier who is wary of all coil-based technology to the extent that he still drives a gas-powered car. Kyouma is a "Collector," individuals with the sole duty of hunting down illegal coils in exchange for money. What started out as just any other mission is turned on its head when he bumps in Mira Yurizaki, an android with a connection to the "father" of coils. When a series of strange events begin to take place, these two unlikely allies band together to uncover the mysteries of Dimension W. -- -- -- Licensor: -- Funimation -- 258,136 7.21
Dogeza de Tanondemita -- -- DMM pictures -- 12 eps -- Web manga -- Comedy Ecchi Fantasy -- Dogeza de Tanondemita Dogeza de Tanondemita -- "Grovel enough, and you'll get what you want." -- -- This is the motto that Suwaru Doge firmly stands by, believing that kneeling and begging will grant him the majestic view of a woman's naked body. After realizing the power of groveling in the dogeza stance, Doge wastes no time in exploiting it for lewd requests. Targeting the cutest and hottest girls in the school, he is one step closer to his goal of beholding their nude bodies, no matter what harm it may cause to his social standing. -- -- 38,517 5.67
Doraemon (1979) -- -- Shin-Ei Animation -- 1787 eps -- Manga -- Adventure Comedy Fantasy Kids Sci-Fi Shounen -- Doraemon (1979) Doraemon (1979) -- Nobita Nobi is a normal fourth grade student. This all changes, however, when a blue robotic cat appears from his desk drawer. Calling himself Doraemon, this robot tells Nobita that his future descendants from the 22nd century live in poverty because of all the mistakes he made. Therefore, they have sent Doraemon to serve as a guide and mentor to Nobita, so that their future may change for the better. What Doraemon comes to learn, though, is that Nobita is the weakest and laziest student in the whole school. -- -- To assist in his quest, Doraemon has a four-dimensional pocket with him, in which he keeps various machines and gadgets from the future. Unfortunately, these often result in even more trouble for Nobita. Will Doraemon really be able to achieve his mission of changing Nobita, or will he remain as he is? -- -- TV - Apr 2, 1979 -- 41,007 7.70
Dorohedoro: Ma no Omake -- -- MAPPA -- 6 eps -- Manga -- Action Comedy Horror Fantasy Seinen -- Dorohedoro: Ma no Omake Dorohedoro: Ma no Omake -- Dorohedoro: Ma no Omake further explores the world of sorcerers and the Hole, honing in on what the characters do in their spare time when they are not seeking out their enemies. -- -- Kamen Kakusa -- Fujita attends a mask conjuring ritual in hopes of a Devil bestowing him with an appropriate mask, like the ones his colleagues Noi and Shin possess. Hopefully his offering entices the mask-maker! -- -- Tenpo For You -- Nikaidou, lacking money and forced to sell gyoza on the streets of the Hole, stumbles upon a quaint shop selling tea and sweets. Its owner is the gentle and hospitable Syueron, but it seems the denizens of the Hole bear a grudge against him. -- -- Shitappa Seishun Graffiti -- Intrigued by the photographs hanging around the mansion, Ebisu approaches En hoping for a portrait of her own. However, she is disappointed to find that only members of the En Family can have their pictures taken. -- -- Anata no Shiranai Gyoza no Kai -- The Gyoza Fairy keeps the Hungry Bug in pristine condition, but his primary responsibility is ensuring the gyoza tastes good. So he becomes rather agitated when Nikaidou's customers do not properly enjoy their meals. -- -- Odoru Ma no Utage -- En is enthusiastic about his masquerade ball and is adamant on his family's participation. Per tradition, attendees must choose a partner and dance to appease the Devils. To their horror, they discover that failing to do so may incur nasty consequences! -- -- Yokaze ni Fukarete Ooba Kinenbi -- Nikaidou gives detailed instructions on preparing oba gyoza and Kaiman is eager to help! -- -- Special - Jun 17, 2020 -- 29,004 7.11
Doujin Work -- -- Remic -- 12 eps -- 4-koma manga -- Slice of Life Comedy -- Doujin Work Doujin Work -- Doujin Work follows the life of a young girl named Najimi Osana and her exposure into the doujin world. She was first tempted into becoming a doujin artist after seeing how much one of her friends can make at a convention. Najimi loves to draw, though soon learns contrary to what she expected that this new world is anything but easy. As she attends more conventions and meets more people, Najimi eventually manages to find a group of very interesting friends. These friends already have some experience in the field and help her out along the way so that she can someday make a name for herself creating doujinshi. -- -- (Source: ANN) -- -- Licensor: -- Media Blasters -- 25,522 6.79
Doukyuusei (Movie) -- -- A-1 Pictures -- 1 ep -- Manga -- Slice of Life Romance School Shounen Ai -- Doukyuusei (Movie) Doukyuusei (Movie) -- Hikaru Kusakabe is a normal, carefree boy in a rock band who is always focused on the present. During the summer, his entire class is forced to participate in an upcoming chorus festival. By coincidence, he discovers his classmate Rihito Sajou—known for being an honor student with excellent grades—practicing his singing alone. Sajou just cannot seem to get their class' song right, and Kusakabe, delighted at seeing a new side of his straight-laced classmate, offers to help him prepare for the event. -- -- Although their lives and personalities are total opposites, they begin to grow closer as time progresses. But with the pressure of an unknown future, what will become of them and their growing relationship? -- -- Movie - Feb 20, 2016 -- 172,090 8.32
Dounika Naru Hibi -- -- LIDENFILMS -- 1 ep -- Manga -- Slice of Life Drama Romance Shoujo Ai Shounen Ai -- Dounika Naru Hibi Dounika Naru Hibi -- Love is love. Someday, the pain of being in love will be an endearing memory. No matter who the feelings are towards, no matter what form it takes, all love and lifestyles have the same value. An omnibus anime tells the stories of “The wedding of an ex”, “a student and a teacher at an all-boys’ school” and “childhood friends whose bodies and hearts change with adolescence.” -- -- (Source: Kotonoha) -- Movie - Oct 23, 2020 -- 11,416 5.46
Doupo Cangqiong -- -- Shanghai Foch Film Culture Investment -- 12 eps -- Novel -- Action Adventure Comedy Supernatural Romance -- Doupo Cangqiong Doupo Cangqiong -- In a land where no magic is present. A land where the strong make the rules and weak have to obey. A land filled with alluring treasures and beauty, yet also filled with unforeseen danger. Three years ago, Xiao Yan, who had shown talents none had seen in decades, suddenly lost everything. His powers, his reputation, and his promise to his mother. What sorcery has caused him to lose all of his powers? And why has his fiancee suddenly shown up? -- -- (Source: wuxiaworld.com) -- ONA - Jan 7, 2017 -- 6,232 7.28
Dragon Ball Z Movie 02: Kono Yo de Ichiban Tsuyoi Yatsu -- -- Toei Animation -- 1 ep -- Manga -- Action Sci-Fi Adventure Comedy Fantasy Shounen -- Dragon Ball Z Movie 02: Kono Yo de Ichiban Tsuyoi Yatsu Dragon Ball Z Movie 02: Kono Yo de Ichiban Tsuyoi Yatsu -- In his laboratory, biotechnology expert Dr. Kochin gathers the dragon balls intending to free his master Dr. Uirou, a mad scientist hellbent on ruling the world, forever frozen in the never-melting ice of the Tsurumai-Tsuburi Mountains. Attempting to locate the dragon balls, Gohan Son and Oolong arrive at the scene and are ambushed by several creatures known as "Bio-Men." Training nearby, Piccolo attempts to save them but is then attacked by three mysterious warriors. When the ice beneath them breaks, it cuts their altercation short, burying Gohan and Oolong within. -- -- After regaining consciousness, they return home to Kame House only to encounter Bio-Men, demanding Muten-Roushi to follow them. Refusing, he easily defeats the creatures, piquing Dr. Kochin's interest. Under the impression of Muten-Roushi being the strongest man in the world, Dr. Kochin takes Bulma hostage, forcing Roushi's agreement to accompany him in mysterious plans involving his master. Who are Dr. Kochin and Dr. Uirou? What even is their purpose? -- -- -- Licensor: -- Funimation -- Movie - Mar 10, 1990 -- 91,335 6.64
Dragon Ball Z Movie 02: Kono Yo de Ichiban Tsuyoi Yatsu -- -- Toei Animation -- 1 ep -- Manga -- Action Sci-Fi Adventure Comedy Fantasy Shounen -- Dragon Ball Z Movie 02: Kono Yo de Ichiban Tsuyoi Yatsu Dragon Ball Z Movie 02: Kono Yo de Ichiban Tsuyoi Yatsu -- In his laboratory, biotechnology expert Dr. Kochin gathers the dragon balls intending to free his master Dr. Uirou, a mad scientist hellbent on ruling the world, forever frozen in the never-melting ice of the Tsurumai-Tsuburi Mountains. Attempting to locate the dragon balls, Gohan Son and Oolong arrive at the scene and are ambushed by several creatures known as "Bio-Men." Training nearby, Piccolo attempts to save them but is then attacked by three mysterious warriors. When the ice beneath them breaks, it cuts their altercation short, burying Gohan and Oolong within. -- -- After regaining consciousness, they return home to Kame House only to encounter Bio-Men, demanding Muten-Roushi to follow them. Refusing, he easily defeats the creatures, piquing Dr. Kochin's interest. Under the impression of Muten-Roushi being the strongest man in the world, Dr. Kochin takes Bulma hostage, forcing Roushi's agreement to accompany him in mysterious plans involving his master. Who are Dr. Kochin and Dr. Uirou? What even is their purpose? -- -- Movie - Mar 10, 1990 -- 91,335 6.64
Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu -- -- Toei Animation -- 1 ep -- Manga -- Action Sci-Fi Adventure Fantasy Shounen -- Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu -- Gohan Son and Piccolo are peacefully playing when they sense a powerful entity approaching Earth. It soon reaches everyone's ears that this entity is in fact a small planet on a deadly collision course with Earth. Gokuu Son and Kuririn attempt to change the small planet's path with a Kamehameha, but the attack fails and the two warriors are blown away. However, after coming very close to Earth's surface, the object changes direction on its own and explodes soon after. -- -- The small planet reveals itself to be a vehicle for what seems to be a castle. A large army emerges out of the structure and declares that the planet is now in possession of Slug, king of the universe. While defending the city against the invaders' attack, Gohan loses his Dragon Ball, allowing Slug to take it. After reading Bulma's mind and stealing her Dragon Radar, Slug commands his army to collect the wish-granting relics. With the Dragon Balls in his possession, he uses them to wish his youth back. Now young, wise, and very powerful, Slug commences world domination. -- -- -- Licensor: -- Funimation -- Movie - Mar 9, 1991 -- 94,615 6.58
Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu -- -- Toei Animation -- 1 ep -- Manga -- Action Sci-Fi Adventure Fantasy Shounen -- Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu -- Gohan Son and Piccolo are peacefully playing when they sense a powerful entity approaching Earth. It soon reaches everyone's ears that this entity is in fact a small planet on a deadly collision course with Earth. Gokuu Son and Kuririn attempt to change the small planet's path with a Kamehameha, but the attack fails and the two warriors are blown away. However, after coming very close to Earth's surface, the object changes direction on its own and explodes soon after. -- -- The small planet reveals itself to be a vehicle for what seems to be a castle. A large army emerges out of the structure and declares that the planet is now in possession of Slug, king of the universe. While defending the city against the invaders' attack, Gohan loses his Dragon Ball, allowing Slug to take it. After reading Bulma's mind and stealing her Dragon Radar, Slug commands his army to collect the wish-granting relics. With the Dragon Balls in his possession, he uses them to wish his youth back. Now young, wise, and very powerful, Slug commences world domination. -- -- Movie - Mar 9, 1991 -- 94,615 6.58
Dragon Ball Z Movie 06: Gekitotsu!! 100-oku Power no Senshi-tachi -- -- Toei Animation -- 1 ep -- Manga -- Action Sci-Fi Adventure Comedy Fantasy Shounen -- Dragon Ball Z Movie 06: Gekitotsu!! 100-oku Power no Senshi-tachi Dragon Ball Z Movie 06: Gekitotsu!! 100-oku Power no Senshi-tachi -- A mysterious entity known as the "Big Gete Star" clings onto planet New Namek to absorb its energy, putting all Namekians in grave danger. Dende, Earth's new guardian, learns about the prevailing situation in his homeland and quickly requests Gokuu Son and his friends for help. -- -- Upon arrival in New Namek, they discover that the Namekians are held captive by powerful robots, whose leader turns out to be Cooler. He explains that the advanced technology of the Big Gete Star saved him from what otherwise would have been certain death. Alongside his mechanical army, Cooler proceeds to attack Gokuu and his friends to get rid of them once and for all. -- -- -- Licensor: -- Funimation -- Movie - Mar 7, 1992 -- 100,803 6.82
Dragon Ball Z Movie 06: Gekitotsu!! 100-oku Power no Senshi-tachi -- -- Toei Animation -- 1 ep -- Manga -- Action Sci-Fi Adventure Comedy Fantasy Shounen -- Dragon Ball Z Movie 06: Gekitotsu!! 100-oku Power no Senshi-tachi Dragon Ball Z Movie 06: Gekitotsu!! 100-oku Power no Senshi-tachi -- A mysterious entity known as the "Big Gete Star" clings onto planet New Namek to absorb its energy, putting all Namekians in grave danger. Dende, Earth's new guardian, learns about the prevailing situation in his homeland and quickly requests Gokuu Son and his friends for help. -- -- Upon arrival in New Namek, they discover that the Namekians are held captive by powerful robots, whose leader turns out to be Cooler. He explains that the advanced technology of the Big Gete Star saved him from what otherwise would have been certain death. Alongside his mechanical army, Cooler proceeds to attack Gokuu and his friends to get rid of them once and for all. -- -- Movie - Mar 7, 1992 -- 100,803 6.82
Druaga no Tou: The Aegis of Uruk -- -- Gonzo -- 12 eps -- Game -- Adventure Comedy Fantasy -- Druaga no Tou: The Aegis of Uruk Druaga no Tou: The Aegis of Uruk -- It is said that every few years, there is what's known as the "Summer of Anu." During that summer, thanks to the divine protection of the sky-god Anu, all of the demons in the tower lose their power. The country of Uruk has begun an invasion of the tower in order to suppress the demons. They've built up positions inside the tower, with their sights set on getting to the upper levels. The Uruk army knows that this is the third Summer of Anu-a perfect time to launch a mission to suppress the monster Druaga once and for all. The army soldiers aren't the only ones in the tower, though. An enitre city called Meskia has formed inside the tower's first floor. It plays host not just to soldiers, but also to adventurers who have heard rumors about a legendary treasure called the Blue Crystal Rod, which is said to rest at the very top of the tower. With all these different groups in the mix, each with its own agenda, one can only guess how things will play out during this unusual summer. -- -- (Source: Newtype Magazine) -- -- Licensor: -- Funimation -- TV - Apr 5, 2008 -- 105,591 7.18
Duel Masters -- -- Studio Hibari -- 26 eps -- Manga -- Action Adventure Comedy Shounen -- Duel Masters Duel Masters -- The world of Duel Masters is one of five great civilizations. Through a card game, duelists can bring these worlds into existence, making what was previously abstract into reality. These skilled duelists are known as Kaijudo masters. -- -- Shobu Kirifuda is the best player at his local playground, and seeks to become a world-class master like his father. His first step on the road to conquest begins with winning a local tournament. Rather, it should have, except he is destroyed by the best Kaijudo master in the world, Knight. Shobu loses, but upon remembering the words of wisdom his father instilled into him, decides to continue on the road of becoming a duelist who can enjoy the game for what it is. And so begins his journey to victory-and as we all know, the journey is the most important part! -- -- Licensor: -- Hasbro -- TV - Oct 21, 2002 -- 20,207 5.84
Duel Masters -- -- Studio Hibari -- 26 eps -- Manga -- Action Adventure Comedy Shounen -- Duel Masters Duel Masters -- The world of Duel Masters is one of five great civilizations. Through a card game, duelists can bring these worlds into existence, making what was previously abstract into reality. These skilled duelists are known as Kaijudo masters. -- -- Shobu Kirifuda is the best player at his local playground, and seeks to become a world-class master like his father. His first step on the road to conquest begins with winning a local tournament. Rather, it should have, except he is destroyed by the best Kaijudo master in the world, Knight. Shobu loses, but upon remembering the words of wisdom his father instilled into him, decides to continue on the road of becoming a duelist who can enjoy the game for what it is. And so begins his journey to victory-and as we all know, the journey is the most important part! -- TV - Oct 21, 2002 -- 20,207 5.84
Duel Masters Movie 3: Honoo no Kizuna XX -- -- - -- 1 ep -- Original -- Game Shounen -- Duel Masters Movie 3: Honoo no Kizuna XX Duel Masters Movie 3: Honoo no Kizuna XX -- The Darkness Civilization has attacked the Fire Civilization! -- -- Shobu, together with Rekuta, goes to the world of Duel Masters to help the Fire Civilization. However, when Shobu arrives, he is shocked to see a badly beaten Storm XX, said to be the Fire Civilization's trump card. At that moment, Rekuta and Reppi Aini, Storm XX's comrade, are captured by Darkness Civilization creatures. -- -- Will Shobu be able to rescue the two, and what will become of the Fire Civilization? -- -- (Source: Duel Masters Wikia) -- Movie - Aug 21, 2010 -- 784 5.94
Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka III OVA -- -- J.C.Staff -- 1 ep -- Light novel -- Adventure Comedy Romance Ecchi Fantasy -- Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka III OVA Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka III OVA -- (No synopsis yet.) -- OVA - Apr 28, 2021 -- 31,040 N/A -- -- Nil Admirari no Tenbin -- -- Zero-G -- 12 eps -- Visual novel -- Harem Historical Romance Fantasy Josei -- Nil Admirari no Tenbin Nil Admirari no Tenbin -- The Taishou era didn't end in 15 years, but went on for another 25. In order to protect her waning family, a girl resolves to marry a man she doesn't even know the name of. However, just before the marriage was to take place, the girl's younger brother mysteriously committed suicide by self-immolation and was found holding an old book in his hands. Appearing before the bewildered young girl was the "Imperial Library Intelligence Asset Management Bureau," more commonly referred to as "Fukurou." According to these men, there exists "Maremono," which are books that greatly affect their readers. On top of that, ever since the incident involving the girl's younger brother, she unwittingly gains the ability to see "Auras" (the sentiments of the Maremono which manifest as bright lights and are usually invisible to humans). It was as though fate were trying to drag the young girl in its flames. And then, even though apprehensive, the girl chooses to venture outside her bird cage. Jealousy, hatred, scorn, compassion, and love. What awaited the girl was the darkness of betrayal that had already begun to bewitchingly inlay the imperial capital. Toyed by and swayed within that darkness, will the young girl finally reach the truth after her struggles, or...? -- -- (Source: MAL News) -- 30,986 6.61
Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka IV -- -- - -- ? eps -- Light novel -- Action Adventure Comedy Romance Fantasy -- Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka IV Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka IV -- Fourth season of Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka. -- TV - ??? ??, 2022 -- 55,073 N/A -- -- Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e -- -- SILVER LINK. -- ? eps -- Light novel -- Magic Fantasy School -- Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e -- Second season of Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e Kayou. -- TV - ??? ??, ???? -- 55,065 N/A -- -- Tegamibachi Reverse -- -- Studio Pierrot -- 25 eps -- Manga -- Adventure Supernatural Fantasy Shounen -- Tegamibachi Reverse Tegamibachi Reverse -- After Niche carries the wounded and stunned Lag back to the Bee Hive, the Letter Bee finally begins to piece the puzzle together. Now he knows what's happened to Gauche, why the Marauders are so focused on stealing mail and the actual intent of the group controlling both, Reverse. However, when he's forbidden to reveal the truth, Lag is soon forced out of the artificial sunlight and back into the world of perpetual night. And soon Reverse's plot to take down the Letter Bees and overthrow the Amberground government begins to accelerate. If things weren't already bad enough, the giant insect creatures called gaichuu are apparently evolving into something new; there may be traitors working within the Hive; and Niche's sister, who's definitely not human friendly, shows up to turn family drama into a full-scale siege! It all spells serious trouble for the Letter Bees, but if anyone can weather the storms and gloom of night, Lag and his team are the ones who'll deliver. -- -- (Source: FUNimation) -- -- Licensor: -- Sentai Filmworks -- 55,008 7.77
Durarara!! Specials -- -- Brain's Base -- 2 eps -- Light novel -- Action Comedy Supernatural -- Durarara!! Specials Durarara!! Specials -- Celty Sturluson is tasked to deliver a suspicious red handbag as part of her courier duties—the problem is: it is being sought by several organizations. As she makes her way through Ikebukuro toward the place the bag is supposed to be brought to, she is chased by mysterious men speaking a foreign language, and her package ends up dragging many of the city's residents into the conflict. -- -- Subsequently, famous actor Yuuhei Hanejima has just arrived in Ikebukuro as part of a special TV program, searching for the best couple to give them a chance to appear in one of his movies. However, Yuuhei Hanejima is actually a stage name for Kasuka Heiwajima, Shizuo's younger brother, and when an anonymous internet user threatens to kill the superstar, this user learns the weight of what that relationship means. Moreover, Shizuo discovers that the one responsible for the attempted attack is the meddlesome pest that he loathes with a burning passion. -- -- -- Licensor: -- Aniplex of America -- Special - Aug 25, 2010 -- 151,205 7.89
Durarara!! Specials -- -- Brain's Base -- 2 eps -- Light novel -- Action Comedy Supernatural -- Durarara!! Specials Durarara!! Specials -- Celty Sturluson is tasked to deliver a suspicious red handbag as part of her courier duties—the problem is: it is being sought by several organizations. As she makes her way through Ikebukuro toward the place the bag is supposed to be brought to, she is chased by mysterious men speaking a foreign language, and her package ends up dragging many of the city's residents into the conflict. -- -- Subsequently, famous actor Yuuhei Hanejima has just arrived in Ikebukuro as part of a special TV program, searching for the best couple to give them a chance to appear in one of his movies. However, Yuuhei Hanejima is actually a stage name for Kasuka Heiwajima, Shizuo's younger brother, and when an anonymous internet user threatens to kill the superstar, this user learns the weight of what that relationship means. Moreover, Shizuo discovers that the one responsible for the attempted attack is the meddlesome pest that he loathes with a burning passion. -- -- Special - Aug 25, 2010 -- 151,205 7.89
Dwaeji-ui Wang -- -- - -- 1 ep -- - -- Psychological Drama Thriller Seinen -- Dwaeji-ui Wang Dwaeji-ui Wang -- After his business goes bankrupt, 30-something Kyung-Min (Oh Jung-Se) kills his wife impulsively. Hiding his anger, he seeks out his former middle school classmate Jong-Suk (Yang Ik-June). Jong-Suk now works as a ghostwriter for an autobiography, but he dreams of writing his own novel. For the first time in 15 years, they meet. Kyung-Min and Jong-Suk both hide their own current situations and begin to talk about their middle school days. -- -- At their middle school, they were classified by their wealth and grades. Kyung-Min and Jong-Suk were at the bottom. They were called pigs. They were bullied by a ruling class called dogs. When they were called pigs, they got angry but couldn't do anything against the dogs. Then a king of pigs appears—Chul (Kim Hye-Na). Kyung-Min and Jong-Suk became to rely on Chul-Yi. -- -- Now, leading Jong-Suk to their middle school grounds, Kyung-Min discloses the shocking truth to Jong-Suk of what happened 15 years ago. -- -- (Source: Asian Media Wiki) -- Movie - Nov 3, 2011 -- 5,433 6.78
El Cazador de la Bruja -- -- Bee Train -- 26 eps -- Original -- Adventure Drama Mystery -- El Cazador de la Bruja El Cazador de la Bruja -- Nadie is a bounty hunter with an attitude, and she's got a lock on her next target: Ellis, a young amnesiac girl who is a suspect in the murder of a famous scientist. Nadie manages to apprehend Ellis, but on a whim, decides to accompany her to Wiñay Marka, a place which supposedly holds the key to unlocking Ellis's memories and her mysterious past. However, Nadie cautions Ellis that this does not mean she will go free—once Ellis has found what she is looking for, Nadie will turn her over to the authorities. With Ellis's connection to a gemstone called the Inca Rose as their only guide, the two set off on their journey south through Mexico to search for the mysterious "Eternal City" of Wiñay Marka. -- -- -- Licensor: -- Funimation -- 45,945 7.23
Emiya-san Chi no Kyou no Gohan -- -- ufotable -- 13 eps -- Manga -- Slice of Life Comedy -- Emiya-san Chi no Kyou no Gohan Emiya-san Chi no Kyou no Gohan -- With the threat of the Holy Grail War no longer looming over Fuyuki City, its inhabitants can finally enjoy a time of peace. Now that all of the Masters and Servants have adjusted to their new mundane lives, Shirou has taken it upon himself to cook for his household and show Saber the wonders of modern cuisine. Every day, he ventures into the marketplace to see what kind of different meals he can cook up with unique ingredients and a limited budget. However, his legendary skills often attract uninvited guests from all over the city, so there is never a dull moment at dinner with the Emiya family. -- -- As his guests entertain themselves in the living room, Shirou walks through the step-by-step process of creating some of his favorite meals. With delicacies such as his savory New Year soba with shrimp tempura, steamy foil-baked salmon, and cheesy bamboo shoot gratin, everything is up for grabs on his menu. Itadakimasu! -- -- -- Licensor: -- Aniplex of America -- ONA - Jan 25, 2018 -- 89,555 7.81
Emiya-san Chi no Kyou no Gohan -- -- ufotable -- 13 eps -- Manga -- Slice of Life Comedy -- Emiya-san Chi no Kyou no Gohan Emiya-san Chi no Kyou no Gohan -- With the threat of the Holy Grail War no longer looming over Fuyuki City, its inhabitants can finally enjoy a time of peace. Now that all of the Masters and Servants have adjusted to their new mundane lives, Shirou has taken it upon himself to cook for his household and show Saber the wonders of modern cuisine. Every day, he ventures into the marketplace to see what kind of different meals he can cook up with unique ingredients and a limited budget. However, his legendary skills often attract uninvited guests from all over the city, so there is never a dull moment at dinner with the Emiya family. -- -- As his guests entertain themselves in the living room, Shirou walks through the step-by-step process of creating some of his favorite meals. With delicacies such as his savory New Year soba with shrimp tempura, steamy foil-baked salmon, and cheesy bamboo shoot gratin, everything is up for grabs on his menu. Itadakimasu! -- -- ONA - Jan 25, 2018 -- 89,555 7.81
Endride -- -- Brain's Base -- 24 eps -- Original -- Adventure Fantasy -- Endride Endride -- Shun Asanaga is a 15-year-old junior high school student with an optimistic and bright personality. One day, he finds a mysterious crystal in the office of his father, who is a scientist and businessman. When Shun touches it, the world becomes distorted, and he is sent into the world of Endra. Emilio, a prince of the kingdom of Endra, is nearing his 16th birthday and despises the reigning king, Delzain. Since Emilio is now at the age when he can inherit the throne, he takes up a weapon and attempts revenge. However, because Emilio is too weak, he is captured by Delzain and put in prison. When Emilio is in grief, the wall of his cell becomes distorted and Shun appears from there with two goals: return to his own world, and complete Emilio's revenge. What future lies ahead for the two boys trying to survive in Endra, yet raised in two different worlds? -- -- (Source: MAL News) -- -- Licensor: -- Funimation -- 63,061 5.64
Ergo Proxy -- -- Manglobe -- 23 eps -- Original -- Psychological Mystery Sci-Fi -- Ergo Proxy Ergo Proxy -- Within the domed city of Romdo lies one of the last human civilizations on Earth. Thousands of years ago, a global ecological catastrophe doomed the planet; now, life outside these domes is virtually impossible. To expedite mankind's recovery, "AutoReivs," humanoid-like robots, have been created to assist people in their day-to-day lives. However, AutoReivs have begun contracting an enigmatic disease called the "Cogito Virus" which grants them self-awareness. Re-l Mayer, granddaughter of Romdo's ruler, is assigned to investigate this phenomenon alongside her AutoReiv partner Iggy. But what begins as a routine investigation quickly spirals into a conspiracy as Re-l is confronted by humanity's darkest sins. -- -- Elsewhere in Romdo, an AutoReiv specialist by the name of Vincent Law must also face his demons when surreal events begin occurring around him. Re-l, Iggy, Vincent, and the child AutoReiv named Pino, will form an unlikely faction as they struggle to uncover Romdo's mysteries and ultimately, discover the true purpose of the mythical beings called "Proxies." -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- 494,821 7.92
Eromanga-sensei -- -- A-1 Pictures -- 12 eps -- Light novel -- Comedy Drama Romance Ecchi -- Eromanga-sensei Eromanga-sensei -- One year ago, Sagiri Izumi became step-siblings with Masamune Izumi. But the sudden death of their parents tears their new family apart, resulting in Sagiri becoming a shut-in which cut her off from her brother and society. -- -- While caring for what's left of his family, Masamune earns a living as a published light novel author with one small problem: he's never actually met his acclaimed illustrator, Eromanga-sensei, infamous for drawing the most lewd erotica. Through an embarrassing chain of events, he learns that his very own little sister was his partner the whole time! -- -- As new characters and challenges appear, Masamune and Sagiri must now face the light novel industry together. Eromanga-Sensei follows the development of their relationship and their struggle to become successful; and as Sagiri slowly grows out of her shell, just how long will she be able to hide her true persona from the rest of the world? -- -- -- Licensor: -- Aniplex of America -- 543,359 6.46
Evangelion: 3.0+1.0 Thrice Upon a Time -- -- Khara -- 1 ep -- Original -- Action Sci-Fi Psychological Drama Mecha -- Evangelion: 3.0+1.0 Thrice Upon a Time Evangelion: 3.0+1.0 Thrice Upon a Time -- Shinji Ikari is still adrift after losing his will to live, but the place he arrives at teaches him what it means to hope. Finally, the Instrumentality Project is set in motion and Wille make one last grueling stand to prevent the Final Impact. -- -- (Source: IMDB) -- Movie - Mar 8, 2021 -- 172,096 8.07
Evangelion: Another Impact (VR) -- -- - -- 1 ep -- Original -- Action Mecha Sci-Fi -- Evangelion: Another Impact (VR) Evangelion: Another Impact (VR) -- The all-consuming sense of scale of "evangelion: Another Impact (Confidential)", which was released in the 2015 Japan Anima(tor)'s Exhibition, gets retouched upon in all new short VR movie. -- -- ​Another time, another place. An activation test of a decisive weapon was underway. With its development and operational trials shrouded in complete secrecy, the Another Number - Unit Null, suddenly breaks free of human control and goes berserk. -- -- ​For what purpose was Another Number - Unit Null created? -- -- ​The story of an Evangelion's activation, rampage and howling in another world... -- -- (Source: Official Site) -- Movie - Jul 2, 2018 -- 11,235 6.42
Extra -- -- Studio 4°C -- 1 ep -- - -- Action Sci-Fi Music Dementia Horror -- Extra Extra -- Animation veteran and Studio 4°C collaborator Koji Morimoto teamed up with techo artist Ken Ishii for this AMV. -- -- "EXTRA" is a random cross talk about computer, music, images, and Internet by two authors working on their first collaboration in techno music and animation. This short animation which is stored on CD-ROM and immediately shakes the viewer with question as to what the word of the title, "EXTRA," means. -- -- (Source: AniDB) -- Music - Jan 1, 1995 -- 3,971 5.96
Fantastic Children -- -- Nippon Animation -- 26 eps -- Original -- Adventure Fantasy Mystery Romance Sci-Fi Thriller -- Fantastic Children Fantastic Children -- A group of enigmatic white-haired children has been spotted at different times and places in Europe for over 500 years. Always with the appearance of 11-year-olds, they behave far more mature than they should be, never grow old, and seem to have supernatural power. What they have been seeking is a girl, and the only clue they have is a picture with a crescent moon. Now, in the year of 2012, an athletic boy named Tohma is about to be involved in this centuries-long mystery. -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment -- 27,829 7.54
Fate/Grand Order: Moonlight/Lostroom -- -- Lay-duce -- 1 ep -- Game -- Action Supernatural Magic Fantasy -- Fate/Grand Order: Moonlight/Lostroom Fate/Grand Order: Moonlight/Lostroom -- Short centering on a "Lost Room" where you can find what was lost—or those who lost. This room, which belongs to no one, lies forgotten in a corner of Chaldea. -- -- (Source: ANN) -- Special - Dec 31, 2017 -- 38,217 6.27
Fate/Grand Order: Shinsei Entaku Ryouiki Camelot 2 - Paladin; Agateram -- -- Production I.G -- 1 ep -- Game -- Action Supernatural Magic Fantasy -- Fate/Grand Order: Shinsei Entaku Ryouiki Camelot 2 - Paladin; Agateram Fate/Grand Order: Shinsei Entaku Ryouiki Camelot 2 - Paladin; Agateram -- Part two of Fate/Grand Order: Shinsei Entaku Ryouiki Camelot - Wandering; Agateram; an adaptation of the the Sixth Holy Grail War, The Sacred Round Table Realm Camelot Singularity of Fate/Grand Order. -- -- (Source: TYPE-MOON Wiki) -- Movie - May 8, 2021 -- 29,606 N/A -- -- .hack//G.U. Trilogy -- -- CyberConnect2 -- 1 ep -- Game -- Action Fantasy Game Sci-Fi -- .hack//G.U. Trilogy .hack//G.U. Trilogy -- Based on the CyberConnect2 HIT GAME, now will be released in a CG Movie! -- -- The Movie will be placed in the storyline of each .hack//G.U. games trilogy. The story follows Haseo, a player in the online MMORPG called The World:R2 at first depicted as a PKK (Player Killer Killer) known as the "Terror of Death", a former member of the disbanded Twilight Brigade guild. Haseo encounters Azure Kite (believing him to be Tri-Edge and blaming him for what happened to Shino) but is hopelessly outmatched. Azure Kite easily defeats Haseo and Data Drains him, reducing his level from 133 to 1 and leaving him without any items, weapons, or member addresses. He is left with a mystery on his hands as to the nature of the Data Drain and why Azure Kite is in possession of such a skill. -- -- Eventually Haseo gains the "Avatar" of Skeith. Acquiring the ability to call Skeith and wield his abilities, such as Data Drain. With Skeith as his strength, Haseo begins the quest for a way to save Shino. -- -- He is seen seeking out a PK (Player Killer) known as Tri-Edge, whose victims supposedly are unable to return to The World after he PKs them. Haseo's friend, Shino, was attacked six months prior to the events of the game by Tri-Edge, and the player herself, Shino Nanao, was left in a coma. -- -- (Source: AniDB) -- -- Licensor: -- Bandai Entertainment, Funimation -- Movie - Mar 25, 2008 -- 29,585 7.13
Fate/kaleid liner Prisma☆Illya 2wei! -- -- SILVER LINK. -- 10 eps -- Manga -- Action Comedy Fantasy Magic -- Fate/kaleid liner Prisma☆Illya 2wei! Fate/kaleid liner Prisma☆Illya 2wei! -- Another lovely summer goes by for Illyasviel von Einzbern. Taking a break from her magical girl duties, she enjoys her time off after collecting the Class Cards with her best friend Miyu Edelfelt. -- -- However, her break comes to an abrupt end when she and Miyu are abducted by Rin Toosaka and Luviagelita Edelfelt, while out with her friends. The magical girls learn that their work is far from over, as Clock Tower informs them that the out of control mana thought to have been sealed continues to be dispersing throughout Fuyuki City. After heading to the origin point of the out of control mana, Illya and Miyu are tasked with solving the anomaly. -- -- But after casting their spell, Illyasviel discovers that she's split into two people! As this mysterious new form darts off, she can only wonder: what is to come from the existence of her dopplegänger, running amok in the unsuspecting town? -- -- 128,717 7.29
Fate/kaleid liner Prisma☆Illya 2wei! -- -- SILVER LINK. -- 10 eps -- Manga -- Action Comedy Fantasy Magic -- Fate/kaleid liner Prisma☆Illya 2wei! Fate/kaleid liner Prisma☆Illya 2wei! -- Another lovely summer goes by for Illyasviel von Einzbern. Taking a break from her magical girl duties, she enjoys her time off after collecting the Class Cards with her best friend Miyu Edelfelt. -- -- However, her break comes to an abrupt end when she and Miyu are abducted by Rin Toosaka and Luviagelita Edelfelt, while out with her friends. The magical girls learn that their work is far from over, as Clock Tower informs them that the out of control mana thought to have been sealed continues to be dispersing throughout Fuyuki City. After heading to the origin point of the out of control mana, Illya and Miyu are tasked with solving the anomaly. -- -- But after casting their spell, Illyasviel discovers that she's split into two people! As this mysterious new form darts off, she can only wonder: what is to come from the existence of her dopplegänger, running amok in the unsuspecting town? -- -- -- Licensor: -- Sentai Filmworks -- 128,717 7.29
Fate/stay night -- -- Studio Deen -- 24 eps -- Visual novel -- Action Supernatural Magic Romance Fantasy -- Fate/stay night Fate/stay night -- After a mysterious inferno kills his family, Shirou is saved and adopted by Kiritsugu Emiya, who teaches him the ways of magic and justice. -- -- One night, years after Kiritsugu's death, Shirou is cleaning at school, when he finds himself caught in the middle of a deadly encounter between two superhumans known as Servants. During his attempt to escape, the boy is caught by one of the Servants and receives a life-threatening injury. Miraculously, he survives, but the same Servant returns to finish what he started. In desperation, Shirou summons a Servant of his own, a knight named Saber. The two must now participate in the Fifth Holy Grail War, a battle royale of seven Servants and the mages who summoned them, with the grand prize being none other than the omnipotent Holy Grail itself. -- -- Fate/stay night follows Shirou as he struggles to find the fine line between a hero and a killer, his ideals clashing with the harsh reality around him. Will the boy become a hero like his foster father, or die trying? -- -- -- Licensor: -- Geneon Entertainment USA, Sentai Filmworks -- 759,575 7.32
Final Fantasy: The Spirits Within -- -- Square Enix -- 1 ep -- Game -- Sci-Fi -- Final Fantasy: The Spirits Within Final Fantasy: The Spirits Within -- The year is 2065, and the planet of Earth is far removed from the place that it was in the past. Deadly alien creatures known as Phantoms have appeared all over the planet, and mere contact with these entities is lethal, whether it be an instant death or a prolonged decline. In order to try and salvage what little of the human race is left, large force-field barriers have been constructed around certain cities to repel the Phantoms. -- -- Seeking a more permanent solution to this invasion are scientists Aki Ross and her mentor, Dr. Sid, whose investigations have revealed that there exists a form of spiritual, Gaia energy that can eradicate the Phantom's presence from this world. Aki and Sid aren't alone in their quest through Final Fantasy: The Spirits Within; the human council and the military squad "Deep Eyes" are ready to help. Not everyone is convinced of this plan though. -- -- Aki, Sid, Grey, and their allies have to band together against forces both alien and human if they are to have any chance at restoring peace to Earth. An enemy whose mere touch is fatal, the Phantoms appear the more dangerous enemy, but as they will come to find out, their human nemeses are also not to be trifled with. -- Movie - Jul 2, 2001 -- 65,855 6.35
FLCL Alternative -- -- Nut, Production I.G, Revoroot -- 1 ep -- Original -- Action Comedy Dementia Mecha Parody Sci-Fi -- FLCL Alternative FLCL Alternative -- Life seems to drift by for Kana Koumoto and her friends in their small Japanese town. Every day is just like the last, and it feels like every new day will be the same. Kana goes to school, hangs out with her friends, and likes to paint her nails and listen to music, but it feels like nothing special is ever going to happen. -- -- As a change of pace, Kana and her friends decide to design a bottle rocket and launch it into space, even though it might not get there at all. However, just when the rocket is completed, a robot suddenly crashes into and destroys it, shortly followed by a pink-haired woman claiming to be a "Galactic Investigator." Kana's life quickly becomes more exciting than she ever imagined, dealing with new feelings, changing friends, and even boy troubles. It turns out life can go by in the blink of an eye, fast enough to even miss it, so what's with these weird robots that seem to show up at the worst times?! -- -- -- Licensor: -- NYAV Post -- Movie - Sep 7, 2018 -- 75,025 6.57
FLCL Alternative -- -- Nut, Production I.G, Revoroot -- 1 ep -- Original -- Action Comedy Dementia Mecha Parody Sci-Fi -- FLCL Alternative FLCL Alternative -- Life seems to drift by for Kana Koumoto and her friends in their small Japanese town. Every day is just like the last, and it feels like every new day will be the same. Kana goes to school, hangs out with her friends, and likes to paint her nails and listen to music, but it feels like nothing special is ever going to happen. -- -- As a change of pace, Kana and her friends decide to design a bottle rocket and launch it into space, even though it might not get there at all. However, just when the rocket is completed, a robot suddenly crashes into and destroys it, shortly followed by a pink-haired woman claiming to be a "Galactic Investigator." Kana's life quickly becomes more exciting than she ever imagined, dealing with new feelings, changing friends, and even boy troubles. It turns out life can go by in the blink of an eye, fast enough to even miss it, so what's with these weird robots that seem to show up at the worst times?! -- -- Movie - Sep 7, 2018 -- 75,025 6.57
FLCL Progressive -- -- Production GoodBook, Production I.G, Signal.MD -- 1 ep -- Original -- Action Comedy Dementia Mecha Parody Sci-Fi -- FLCL Progressive FLCL Progressive -- Hidomi Hibajiri is a dissilusioned young girl who never takes off her headphones. Her whole life consists of going to school, helping out at her mother's cafe, and listening to music. And with nothing else to break the crippling monotony, she keeps her headphones on at all times. That is, until she is run over by a mysterious guitar-wielding woman. -- -- That same night, a robot barges into Hidomi’s room along with a boy from her class, Ko Ide, and the kids are chased around town together. They're saved by the guitar-wielding woman from before, but now Hidomi's got a horn growing from her forehead? Who knows where these robots are coming from, what kind of vespa woman this weird guitar woman is warning her about, or what this thing on her forehead is, but it doesn't look like Hidomi is going to be able to ignore all this with headphones! -- -- -- Licensor: -- NYAV Post -- Movie - Sep 28, 2018 -- 107,480 6.41
FLCL Progressive -- -- Production GoodBook, Production I.G, Signal.MD -- 1 ep -- Original -- Action Comedy Dementia Mecha Parody Sci-Fi -- FLCL Progressive FLCL Progressive -- Hidomi Hibajiri is a dissilusioned young girl who never takes off her headphones. Her whole life consists of going to school, helping out at her mother's cafe, and listening to music. And with nothing else to break the crippling monotony, she keeps her headphones on at all times. That is, until she is run over by a mysterious guitar-wielding woman. -- -- That same night, a robot barges into Hidomi’s room along with a boy from her class, Ko Ide, and the kids are chased around town together. They're saved by the guitar-wielding woman from before, but now Hidomi's got a horn growing from her forehead? Who knows where these robots are coming from, what kind of vespa woman this weird guitar woman is warning her about, or what this thing on her forehead is, but it doesn't look like Hidomi is going to be able to ignore all this with headphones! -- -- Movie - Sep 28, 2018 -- 107,480 6.41
Free!: Eternal Summer -- -- Animation Do, Kyoto Animation -- 13 eps -- Original -- Slice of Life Comedy Sports Drama School -- Free!: Eternal Summer Free!: Eternal Summer -- Even though it has been a year since the Iwatobi High School Swim Club has been created, new members have yet to join the club. Now that Haruka Nanase and Makoto Tachibana are senior students, along with their younger friends Nagisa Hazuki and Rei Ryuugazaki, they have to find a way to attract new members. If not, the club will be forced to close the following year due to a lack of membership. -- -- Meanwhile, with impending graduation, it is also time for the seniors to decide their plans for the future. Unlike their friend Rin Matsuoka, the new captain of Samezuka Academy Swim Club who is determined to fulfill his dream of being a professional swimmer, Haruka and Makoto are unsure about what career path they want to take. -- -- Further problems arise when an old friend of Rin's, Sousuke Yamazaki, comes to the city to study at Samezuka Academy; the recently scouted swimmer's arrival causes tension in the relationship among him, Rin, and Haruka. -- -- 326,238 7.66
Free!: Eternal Summer -- -- Animation Do, Kyoto Animation -- 13 eps -- Original -- Slice of Life Comedy Sports Drama School -- Free!: Eternal Summer Free!: Eternal Summer -- Even though it has been a year since the Iwatobi High School Swim Club has been created, new members have yet to join the club. Now that Haruka Nanase and Makoto Tachibana are senior students, along with their younger friends Nagisa Hazuki and Rei Ryuugazaki, they have to find a way to attract new members. If not, the club will be forced to close the following year due to a lack of membership. -- -- Meanwhile, with impending graduation, it is also time for the seniors to decide their plans for the future. Unlike their friend Rin Matsuoka, the new captain of Samezuka Academy Swim Club who is determined to fulfill his dream of being a professional swimmer, Haruka and Makoto are unsure about what career path they want to take. -- -- Further problems arise when an old friend of Rin's, Sousuke Yamazaki, comes to the city to study at Samezuka Academy; the recently scouted swimmer's arrival causes tension in the relationship among him, Rin, and Haruka. -- -- -- Licensor: -- Funimation -- 326,238 7.66
Free! Movie 2: Timeless Medley - Yakusoku -- -- Kyoto Animation -- 1 ep -- Original -- School Slice of Life Sports -- Free! Movie 2: Timeless Medley - Yakusoku Free! Movie 2: Timeless Medley - Yakusoku -- Rin Matsuoka’s childhood friend, Sousuke Yamazaki, has recently transferred to Samezuka Academy. Upon their reunion, the two reminisce about their childhood days and reaffirm their wish to swim together. Now with Rin, Sousuke, Captain Mikoshiba’s younger brother Momotarou Mikoshiba, and hard-working Aiichirou Nitori, the Samezuka relay team is formed, and their friendship deepens. However, as tournaments, races, and training go on, the reason for Sousuke’s sudden return begins to trouble him and affect his swimming. Noticing Sousuke’s change, Rin pushes to uncover what is holding him back. -- -- -- Licensor: -- Funimation -- Movie - Jul 1, 2017 -- 25,238 7.59
Fruits Basket -- -- Studio Deen -- 26 eps -- Manga -- Slice of Life Comedy Supernatural Drama Romance Shoujo -- Fruits Basket Fruits Basket -- After the accident in which she lost her mother, 16-year-old Tooru moves in with her grandfather, but due to his home being renovated, is unable to continue living with him. Claiming she will find someone to stay with but also fearing the criticism of her family and not wanting to burden any of her friends, Tooru resorts to secretly living on her own in a tent in the woods. -- -- One night on her way back from work, she finds her tent buried underneath a landslide. Yuki Souma, the "prince" of her school, and his cousin Shigure Souma, a famous author, stumble across Tooru's situation and invite her to stay with them until her grandfather's home renovations are complete. -- -- Upon arriving at the Souma house, Tooru discovers their secret: if a Souma is hugged by someone of the opposite gender, they temporarily transform into one of the animals of the zodiac! However, this strange phenomenon is no laughing matter; rather, it is a terrible curse that holds a dark history. As she continues her journey, meeting more members of the zodiac family, will Tooru's kindhearted yet resilient nature be enough to prepare her for what lies behind the Souma household's doors? -- -- -- Licensor: -- Funimation -- 439,385 7.69
Fudanshi Koukou Seikatsu -- -- EMT Squared -- 12 eps -- 4-koma manga -- Slice of Life Comedy School Shoujo -- Fudanshi Koukou Seikatsu Fudanshi Koukou Seikatsu -- Ryou Sakaguchi is a totally normal high school student, aside from his single unusual hobby. Sakaguchi is a fudanshi—a man who loves reading "boys' love" manga, and fantasizing about the gay potential he sees everywhere. He has only one wish before he dies: to find himself some friends that understand his secret passion. -- -- His wish comes true, as Sakaguchi begins to uncover a host of interested parties. There's Rumi Nishihara, a closeted fujoshi who is more than eager to discuss the joys of boys' love with Sakaguchi; the flamboyantly gay leader of the school's cooking club, Yuujirou Shiratori, who makes no effort whatsoever to conceal his sexuality; Akira Ueda, Shiratori's diligent admirer, who will do anything for the love of his life; and even the mischievous Daigo, a fellow fudanshi and popular author of boys' love doujinshi. Standing by their sides throughout all the otaku chaos is Sakaguchi's best friend, Toshiaki Nakamura, who only wishes his classmates would start acting more like normal people. -- -- 58,239 6.54
Fullmetal Alchemist: Brotherhood -- -- Bones -- 64 eps -- Manga -- Action Military Adventure Comedy Drama Magic Fantasy Shounen -- Fullmetal Alchemist: Brotherhood Fullmetal Alchemist: Brotherhood -- "In order for something to be obtained, something of equal value must be lost." -- -- Alchemy is bound by this Law of Equivalent Exchange—something the young brothers Edward and Alphonse Elric only realize after attempting human transmutation: the one forbidden act of alchemy. They pay a terrible price for their transgression—Edward loses his left leg, Alphonse his physical body. It is only by the desperate sacrifice of Edward's right arm that he is able to affix Alphonse's soul to a suit of armor. Devastated and alone, it is the hope that they would both eventually return to their original bodies that gives Edward the inspiration to obtain metal limbs called "automail" and become a state alchemist, the Fullmetal Alchemist. -- -- Three years of searching later, the brothers seek the Philosopher's Stone, a mythical relic that allows an alchemist to overcome the Law of Equivalent Exchange. Even with military allies Colonel Roy Mustang, Lieutenant Riza Hawkeye, and Lieutenant Colonel Maes Hughes on their side, the brothers find themselves caught up in a nationwide conspiracy that leads them not only to the true nature of the elusive Philosopher's Stone, but their country's murky history as well. In between finding a serial killer and racing against time, Edward and Alphonse must ask themselves if what they are doing will make them human again... or take away their humanity. -- -- -- Licensor: -- Aniplex of America, Funimation -- 2,372,958 9.18
Fullmetal Alchemist: Reflections -- -- Bones -- 1 ep -- Manga -- Adventure Fantasy Comedy Military Drama Shounen -- Fullmetal Alchemist: Reflections Fullmetal Alchemist: Reflections -- A reflection on what happened during the FMA TV series. -- Special - Mar 19, 2005 -- 37,809 7.28
Full Metal Panic! The Second Raid: Wari to Hima na Sentaichou no Ichinichi -- -- Kyoto Animation -- 1 ep -- Manga -- Comedy -- Full Metal Panic! The Second Raid: Wari to Hima na Sentaichou no Ichinichi Full Metal Panic! The Second Raid: Wari to Hima na Sentaichou no Ichinichi -- On her day off, Tessa wakes up in her commander chair. After regaining her composure, she notices that her favorite stuffed animal is missing and thus tries to remember what actually transpired the night before. To do so, she will spend time with all the main characters of the Danaan crew, and eventually recalls the events of the previous night. -- -- -- Licensor: -- Funimation, Kadokawa Pictures USA -- Special - May 26, 2006 -- 66,064 7.68
Full Moon wo Sagashite -- -- Studio Deen -- 52 eps -- Manga -- Music Comedy Supernatural Drama Romance Shoujo -- Full Moon wo Sagashite Full Moon wo Sagashite -- Two years ago, Mitsuki Kouyama's friend, Eichi Sakurai, moved to America before she could confess her feelings to him. Though she cannot contact him, they made a promise to fulfill their respective dreams: Mitsuki wants to become a professional singer, and Eichi an astronomer. She hopes that one day her music will reach him across the world with a brilliance like that of the full moon. -- -- There is just one catch: Mitsuki suffers from throat cancer, which makes her voice quiet and singing strenuous. Her grandmother, who has a hatred of music, insists that Mitsuki undergo surgery to remove the cancer, but she refuses due to the risk of losing her voice. One day, two shinigami—Meroko Yui and Takuto Kira—appear to tell her that she only has one year left to live. This sudden revelation spurs Mitsuki into action, and she decides that with Meroko and Takuto's help, she will become a professional singer in the time she has left. -- -- Full Moon wo Sagashite follows the emotional story of Mitsuki and her shinigami friends as they discover what it means to sing—and ultimately, what it means to live. -- -- 92,649 7.95
Fushigi Yuugi OVA -- -- Studio Pierrot -- 3 eps -- Manga -- Adventure Fantasy Romance Comedy Historical Shoujo -- Fushigi Yuugi OVA Fushigi Yuugi OVA -- A year after the events of Fushigi Yuugi, Tamahome is pulled back into the book and is sent on a complicated ride through illusion, confusion, and betrayal. Meanwhile, Yui is acting oddly and Miaka is heartbroken over the loss of Tamahome, while Keisuke and Tetsuya try to discover what is going on with the book. -- -- (Source: ANN) -- -- Licensor: -- Geneon Entertainment USA, Media Blasters -- OVA - Oct 25, 1996 -- 20,229 7.16
Fuuka -- -- Diomedéa -- 12 eps -- Manga -- Drama Ecchi Music Romance School Shounen -- Fuuka Fuuka -- The story follows the life of Yuu Haruna, who recently moved into Tokyo with his sisters after their father is forced to transfer overseas on work. -- -- On his way to buy dinner while looking at his Twitter account, a high school girl suddenly crashes into him. Thinking he was taking upskirt pictures of her, the girl takes Yuu's phone, breaks it, and slaps him before leaving Yuu lying on the ground. As it turns out, this girl—Fuuka Akitsuki—also goes to the school Yuu is transferring to. -- -- Unlike most people, Fuuka doesn't own a cellphone; she even listens to music using a CD player. Eventually these two become closer, and decide to form a band with their friends and enter the professional world of music. With Fuuka around, what will now become of Yuu's new life in Tokyo? -- -- 232,443 6.53
Fuuka -- -- Diomedéa -- 12 eps -- Manga -- Drama Ecchi Music Romance School Shounen -- Fuuka Fuuka -- The story follows the life of Yuu Haruna, who recently moved into Tokyo with his sisters after their father is forced to transfer overseas on work. -- -- On his way to buy dinner while looking at his Twitter account, a high school girl suddenly crashes into him. Thinking he was taking upskirt pictures of her, the girl takes Yuu's phone, breaks it, and slaps him before leaving Yuu lying on the ground. As it turns out, this girl—Fuuka Akitsuki—also goes to the school Yuu is transferring to. -- -- Unlike most people, Fuuka doesn't own a cellphone; she even listens to music using a CD player. Eventually these two become closer, and decide to form a band with their friends and enter the professional world of music. With Fuuka around, what will now become of Yuu's new life in Tokyo? -- -- -- Licensor: -- Crunchyroll, Funimation -- 232,443 6.53
Gabriel DropOut -- -- Doga Kobo -- 12 eps -- Manga -- Comedy Demons Supernatural School Shounen -- Gabriel DropOut Gabriel DropOut -- For centuries, Heaven has required its young angels to live and study among humans in order to become full-fledged angels. This is no different for top-of-her-class Gabriel White Tenma, who believes it is her mission to be a great angel who will bring happiness to mankind. However, Gabriel grows addicted to video games on Earth and eventually becomes a hikikomori. Proclaiming herself a "Fallen Angel," she is apathetic to everything else—much to the annoyance of Vignette April Tsukinose, a demon whom Gabriel befriended in her angelic early days on Earth. -- -- Vignette's attempts to revert Gabriel back to her previous self are in vain, as Gabriel shoots down any attempt to change her precious lifestyle. As they spend their time on Earth, they meet two eccentric personalities: the angel Raphiel Ainsworth Shiraha, Gabriel's classmate with a penchant for sadism, and the demon Satanichia McDowell Kurumizawa, a clumsy self-proclaimed future ruler of the Underworld. -- -- Gabriel DropOut follows these four friends' comedic lives as they utterly fail to understand what it truly means to be a demon or an angel. -- -- 355,891 7.48
Gakuen Alice -- -- Group TAC -- 26 eps -- Manga -- Comedy School Shoujo Super Power -- Gakuen Alice Gakuen Alice -- Mikan Sakura is a normal 10-year-old girl. Optimistic, energetic, and overall a very sweet child, Mikan is the complete opposite of the aloof, intelligent, and somewhat cold-hearted, Hotaru Imai. Despite their glaring differences, the two girls have been best friends for a very long time. So when Hotaru suddenly transfers to Alice Academy, a prestigious school in the city, her best friend is devastated—especially when she hears of the horrible rumors regarding the academy's harsh treatment of students. Beset with worry, Mikan runs away to see her best friend! -- -- Upon her arrival, Mikan learns of "Alices," individuals gifted with various supernatural abilities, and that the school is an institution built by the government to train and protect them. Discovering that she has her own unique powers, Mikan enrolls in the academy, and, after a lot of trouble, finally reunites with Hotaru. -- -- Gakuen Alice is a heartwarming comedy that follows Mikan and her friends' adventures in the academy, as well as their attempt to uncover the mysteries surrounding the problematic, fire-wielding student Natsume Hyuuga. -- -- TV - Oct 30, 2004 -- 83,495 7.64
Gakuen Basara -- -- Brain's Base -- 12 eps -- Game -- Action Comedy School -- Gakuen Basara Gakuen Basara -- A heated battle is once again revving up at Basara Academy between baseball star Masamune Date and soccer ace Yukimura Sanada. What's more, ever since student council chairman Hideyoshi Toyotomi received a suspension, leaving the seat up for grabs, a host of class "warlords" have become embroiled in a quest for supreme power. Amid Ieyasu Tokugawa's appeals to bonds of kinship and Mitsunari Ishida's fervor to defeat him, who will wrest ultimate control of the domain in "troubled" times? -- -- (Source: TBS Global Business) -- -- Licensor: -- Sentai Filmworks -- 15,172 6.18
Galilei Donna -- -- A-1 Pictures -- 11 eps -- Original -- Action Sci-Fi Adventure -- Galilei Donna Galilei Donna -- Three sisters, Hozuki, Kazuki, and Hazuki, are descendants of Galileo and have completely different personalities and tastes; they never meet eye-to-eye. One day, the girls are suddenly attacked by a mysterious organization. The organization was after the "Galileo Tesoro" which Galileo Galilei was said to have discovered. Still unaware of what was going on, the sisters escape on the airship they built after the sudden attack. But it won't be so easy for these three sisters to help each other out in a pinch when they're constantly at odds with each other. What is the Tesoro, and what is the organization after? And what about the relationship between the sisters? It's a threesome of cute girls, action, and mystery! -- -- (Source: Fuji Creative) -- -- Licensor: -- Crunchyroll, Discotek Media -- 49,595 6.43
Gamers! -- -- Pine Jam -- 12 eps -- Light novel -- Game Comedy Romance School -- Gamers! Gamers! -- Keita Amano is a typical high school gamer living out an average student's life. One day, however, he has an unexpected meeting with the cutest girl in school that makes him want to disappear without a trace! -- -- This girl, Karen Tendou, is an exemplary student who is proclaimed to be the school's idol. She discovers that Amano is a gamer, and this newfound knowledge incites a passionate desire within her to recruit him into the game club. Upon visiting the club, Amano is forcefully made aware of a side to gaming wildly different than the one he loves so dearly. -- -- Tendou's interest in Amano begins shaking up what was once an uneventful life, filling it with spontaneity, awkwardness, and a little bit of mayhem. As a result, every day becomes a comical battle for Amano's sanity as he tries to adapt to these wild, unexpected changes. -- -- -- Licensor: -- Funimation -- 482,559 6.88
Gantz 2nd Stage -- -- Gonzo -- 13 eps -- Manga -- Action Sci-Fi Horror Psychological Supernatural Drama Ecchi -- Gantz 2nd Stage Gantz 2nd Stage -- Kurono Kei and his ex-elementary school classmate, Kato Masaru have survived the first two ordeals that the unknown black sphere Gantz has sent them through. Exploding body parts, struggling to stay alive till the last seconds and seeing your fellow comrades fall in a pile of blood and gore are norm to them now. They are aware now that Gantz can call them up along with any new deeds, at any time for another confrontation with aliens. -- -- Will Kato's experiences in the Gantz world give him the same courage in the real world? With fellow veteran Gantzer Kei Kishimoto currently staying at Kurono's home as his "adopted pet", can Kurono stave off his growing lust for her mammaries? -- -- What the heck is Gantz? -- -- (Source: anime-source.com) -- -- Licensor: -- ADV Films, Funimation -- TV - Aug 26, 2004 -- 138,168 7.08
Gantz 2nd Stage -- -- Gonzo -- 13 eps -- Manga -- Action Sci-Fi Horror Psychological Supernatural Drama Ecchi -- Gantz 2nd Stage Gantz 2nd Stage -- Kurono Kei and his ex-elementary school classmate, Kato Masaru have survived the first two ordeals that the unknown black sphere Gantz has sent them through. Exploding body parts, struggling to stay alive till the last seconds and seeing your fellow comrades fall in a pile of blood and gore are norm to them now. They are aware now that Gantz can call them up along with any new deeds, at any time for another confrontation with aliens. -- -- Will Kato's experiences in the Gantz world give him the same courage in the real world? With fellow veteran Gantzer Kei Kishimoto currently staying at Kurono's home as his "adopted pet", can Kurono stave off his growing lust for her mammaries? -- -- What the heck is Gantz? -- -- (Source: anime-source.com) -- TV - Aug 26, 2004 -- 138,168 7.08
Gantz -- -- Gonzo -- 13 eps -- Manga -- Action Sci-Fi Horror Psychological Supernatural Drama Ecchi -- Gantz Gantz -- Thought your life was bad? Sometimes, death is worse. There is no salvation, peace, nor god waiting to receive you into their care. But wait, a god? Maybe you are talking about that big black ball stuck in the room with you. Now you are thrown into a game, fighting green aliens and robot monsters for the chance to survive. -- -- When Kei Kurono is killed, he thus finds himself caught in such a game—a test of his skills, morals, and will to survive. His life is not his own; his death is spat and trampled upon over and over again. What happens if he does not listen? God knows. -- -- A word of warning: Gantz is not for the faint-hearted, but neither is it as simple as it looks. Gore, rape, and violence is rampant, as are portrayals of greed, violence, and all the ugliness that one sees in society today. -- -- -- Licensor: -- ADV Films, Funimation -- TV - Apr 13, 2004 -- 293,426 7.04
Gasaraki -- -- Sunrise -- 25 eps -- Original -- Psychological Mecha Military Supernatural Drama -- Gasaraki Gasaraki -- The flames of war explode in the Middle East as two shadow forces unleash monstrous new weapons of mass destruction! But in a world in which giant robots are real, the most dangerous weapon of all lies buried within a human mind. Yuushirou, the fourth son of the mysterious and powerful Gouwa family, finds himself at the center of events that will change the future of mankind forever! Nothing can prepare the human race for what is about to be unleashed in Gasaraki! -- -- (Source: Sunrise) -- 17,959 6.65
Gasaraki -- -- Sunrise -- 25 eps -- Original -- Psychological Mecha Military Supernatural Drama -- Gasaraki Gasaraki -- The flames of war explode in the Middle East as two shadow forces unleash monstrous new weapons of mass destruction! But in a world in which giant robots are real, the most dangerous weapon of all lies buried within a human mind. Yuushirou, the fourth son of the mysterious and powerful Gouwa family, finds himself at the center of events that will change the future of mankind forever! Nothing can prepare the human race for what is about to be unleashed in Gasaraki! -- -- (Source: Sunrise) -- -- Licensor: -- ADV Films, Nozomi Entertainment -- 17,959 6.65
Gate: Jieitai Kanochi nite, Kaku Tatakaeri -- -- A-1 Pictures -- 12 eps -- Light novel -- Action Adventure Fantasy Military -- Gate: Jieitai Kanochi nite, Kaku Tatakaeri Gate: Jieitai Kanochi nite, Kaku Tatakaeri -- Off-duty Japan Self-Defense Forces (JSDF) officer and otaku, Youji Itami, is on his way to attend a doujin convention in Ginza, Tokyo when a mysterious portal in the shape of a large gate suddenly appears. From this gate, supernatural creatures and warriors clad in medieval armor emerge, charging through the city, killing and destroying everything in their path. With swift actions, Youji saves as many lives as he can while the rest of the JSDF direct their efforts towards stopping the invasion. -- -- Three months after the attack, Youji has been tasked with leading a special recon team, as part of a JSDF task force, that will be sent to the world beyond the gate—now being referred to as the "Special Region." They must travel into this unknown world in order to learn more about what they are dealing with and attempt to befriend the locals in hopes of creating peaceful ties with the ruling empire. But if they fail, they face the consequence of participating in a devastating war that will engulf both sides of the gate. -- -- -- Licensor: -- Sentai Filmworks -- 621,953 7.73
Gate Keepers -- -- Gonzo -- 24 eps -- Game -- Action Sci-Fi Comedy Fantasy Mecha Shounen -- Gate Keepers Gate Keepers -- Technology, science, and industry—this is 1969 Tokyo, and there is no better time to be alive! But a shadow looms quietly around every corner: "Invaders" have infiltrated the populace, and nobody knows who or what they are. -- -- Only the members of the top-secret agency AEGIS know of their existence. Covertly fighting the enemy is their job, but only those with the ability to open "Gates" to another world can truly defeat them. Within AEGIS is a specialized task force known as the "Gate Keepers." Composed of extraordinary individuals with a variety of Gate-related abilities, they are the only ones who can save humanity from the vicious Invaders plaguing the planet. -- -- Shun Ukiya is an average high school student who lives with his widowed mother and little sister. While on his way home from school one day, he comes across a group of Invaders heading toward his house. In a desperate plight to save his family, Shun discovers he possesses the ability to open a Gate, allowing him to harness massive amounts of energy. With his newfound ability exposed, he catches the attention of AEGIS, and particularly the interest of one of its Gate Keepers, Shun's childhood friend Ruriko Ikusawa. -- -- -- Licensor: -- Geneon Entertainment USA -- TV - Apr 3, 2000 -- 19,578 6.95
Gate Keepers -- -- Gonzo -- 24 eps -- Game -- Action Sci-Fi Comedy Fantasy Mecha Shounen -- Gate Keepers Gate Keepers -- Technology, science, and industry—this is 1969 Tokyo, and there is no better time to be alive! But a shadow looms quietly around every corner: "Invaders" have infiltrated the populace, and nobody knows who or what they are. -- -- Only the members of the top-secret agency AEGIS know of their existence. Covertly fighting the enemy is their job, but only those with the ability to open "Gates" to another world can truly defeat them. Within AEGIS is a specialized task force known as the "Gate Keepers." Composed of extraordinary individuals with a variety of Gate-related abilities, they are the only ones who can save humanity from the vicious Invaders plaguing the planet. -- -- Shun Ukiya is an average high school student who lives with his widowed mother and little sister. While on his way home from school one day, he comes across a group of Invaders heading toward his house. In a desperate plight to save his family, Shun discovers he possesses the ability to open a Gate, allowing him to harness massive amounts of energy. With his newfound ability exposed, he catches the attention of AEGIS, and particularly the interest of one of its Gate Keepers, Shun's childhood friend Ruriko Ikusawa. -- -- TV - Apr 3, 2000 -- 19,578 6.95
Ged Senki -- -- Studio Ghibli -- 1 ep -- Novel -- Adventure Magic Fantasy -- Ged Senki Ged Senki -- Calamities are plaguing the land of Earthsea and dragons have been seen fighting above the clouds—something which has never happened before. Sparrowhawk, a powerful Archmage, sets out to uncover the mystery behind these concerning events and meets Prince Arren along the way. Arren is the fugitive heir to the Kingdom of Enlad and a seemingly quiet and distressed lad. Wandering aimlessly in an attempt to escape the dark presence haunting him, he decides to tag along Sparrowhawk on his journey. -- -- However, their arrival in the seaside settlement of Hort Town is met with unexpected trouble—Lord Cob, a powerful evil wizard obsessed with eternal life, stands in their way. Forced to confront him, the pair joins forces with Tenar—an old friend of Sparrowhawk—and Therru, the ill-fated orphan girl she took in. But the enemy's cunning hobby of manipulating emotions may just prove to be catastrophic for the young prince. -- -- Set in a magical world, Ged Senki goes beyond the classical battle between the forces of good and evil, as it explores the inner battles of the heart. -- -- -- Licensor: -- Walt Disney Studios -- Movie - Jul 29, 2006 -- 111,570 6.92
Ged Senki -- -- Studio Ghibli -- 1 ep -- Novel -- Adventure Magic Fantasy -- Ged Senki Ged Senki -- Calamities are plaguing the land of Earthsea and dragons have been seen fighting above the clouds—something which has never happened before. Sparrowhawk, a powerful Archmage, sets out to uncover the mystery behind these concerning events and meets Prince Arren along the way. Arren is the fugitive heir to the Kingdom of Enlad and a seemingly quiet and distressed lad. Wandering aimlessly in an attempt to escape the dark presence haunting him, he decides to tag along Sparrowhawk on his journey. -- -- However, their arrival in the seaside settlement of Hort Town is met with unexpected trouble—Lord Cob, a powerful evil wizard obsessed with eternal life, stands in their way. Forced to confront him, the pair joins forces with Tenar—an old friend of Sparrowhawk—and Therru, the ill-fated orphan girl she took in. But the enemy's cunning hobby of manipulating emotions may just prove to be catastrophic for the young prince. -- -- Set in a magical world, Ged Senki goes beyond the classical battle between the forces of good and evil, as it explores the inner battles of the heart. -- -- Movie - Jul 29, 2006 -- 111,570 6.92
Gekijou Tanpen Macross Frontier: Toki no Meikyuu -- -- Satelight -- 1 ep -- Original -- Action Military Sci-Fi Music Space Romance Mecha -- Gekijou Tanpen Macross Frontier: Toki no Meikyuu Gekijou Tanpen Macross Frontier: Toki no Meikyuu -- Short screened with Macross Δ Movie 2: Zettai Live!!!. -- Movie - ??? ??, 2021 -- 728 N/A -- -- Aoki Uru: Overture -- -- Gainax -- 1 ep -- - -- Military Sci-Fi -- Aoki Uru: Overture Aoki Uru: Overture -- A short special created by a newly launched Uru in Blue LLP (Limited Liability Partnership) in Singapore that was pre-streamed in 2015. Aoki Uru: Overture is a lead up/preview to the full film. -- Special - ??? ??, 2015 -- 712 N/A -- -- Gasshin Sentai Mechander Robo -- -- - -- 35 eps -- - -- Space Mecha Military Mystery Sci-Fi -- Gasshin Sentai Mechander Robo Gasshin Sentai Mechander Robo -- The Doron Empire from the Ganymede System discovered Earth as an ideal world for them to conquer. The interest of expanding the empire came as a result of the power-hungry General Ozmel who overthrew the current reigning Queen Medusa of the Ganymede System as a start of their universal conquest. -- -- Almost completely succumbed to the empire, Earth is at its last days, and one scientist, Dr. Shikishima, had only one hope in restoring Earth from its alien conquerors--- a massive mecha known as the Mechander Robo, specially programmed and designed to battle these invading aliens from complete takeover of Earth. Along with this awesome fighter machine, Dr. Shikishima also recruited three pilots to be placed behind the Mechander Robo's controls--- the mysterious Jimmy Orion, the scientist's son Ryosuke Shikishima, and Kojiro Hachijima. -- -- Although the primary storyline is Earth battling the Doron Empire, there is something within lead pliot Jimmy Orion's past that was somewhat connected towards the entire storyline. -- TV - Mar 3, 1977 -- 699 5.83
Genei wo Kakeru Taiyou -- -- AIC -- 13 eps -- Original -- Magic -- Genei wo Kakeru Taiyou Genei wo Kakeru Taiyou -- Akari Taiyou is an apprentice fortune teller living with her aunt, uncle, and their daughter Fuyuna. Having lost her mother at a young age, the only thing Akari has left of her is a deck of tarot cards and a dream to follow in her footsteps as a fortune teller. -- -- One night, Akari has a dream of being attacked by a plant monster and witnesses a stronger version of herself defeat it. When she awakens, she discovers to her horror that the monster was actually Fuyuna. But mysteriously, Akari and her relatives soon forget Fuyuna ever existed. After another close encounter with a similar monster, she is rescued by three magical girls: Ginka Shirokane, Seira Hoshikawa, and Luna Tsukuyomi. They explain that they are from the Sefiro Fiore organization, which uses Elemental Tarot power to fight the evil creatures known as "Daemonia." -- -- Akari discovers she too is a magical girl and has inherited her mother's power of The Sun card. However, she comes to realize Daemonia are actually people who have been possessed, and she must decide whether to try to save what is left of their humanity or to wipe them from existence. As Akari comes to terms with her grim duty of protecting the world from Daemonia, the bonds of the organization and that of their team will soon be strained when they deal with grave threats from the outside and from within. -- -- -- Licensor: -- Aniplex of America -- 48,475 6.42
Generation of Chaos Next: Chikai no Pendant -- -- - -- 1 ep -- Game -- Action Military Adventure Romance Fantasy -- Generation of Chaos Next: Chikai no Pendant Generation of Chaos Next: Chikai no Pendant -- Prologue to the second game in the Generation of Chaos RPG series. Ellile is a knight-in-training in the Kingdom of Fredbarn in the Neverland World. He and Princess Roji are secretly in love, and plan to marry. Lifile, the head of the knights, finds out, and tells Ellile that he's not strong enough to protect Roji, let alone the Kingdom. Ellile becomes frustrated, and comtemplates what to do... During the OVA, there are a few animated shorts dealing with a fourth character, Poro, her robot friend, and the GOC Next cast. -- -- (Source: ANN) -- OVA - May 22, 2002 -- 1,257 4.35
GetBackers -- -- Studio Deen -- 49 eps -- Manga -- Action Comedy Drama Mystery Shounen Super Power Supernatural -- GetBackers GetBackers -- Mido Ban and Amano Ginji are known as the Get Backers, retrievers with a success rate of 100%. Whatever is lost or stolen, they can definitely get it back. Despite their powerful abilities and enthusiastic behavior, Ban and Ginji are terminally broke no matter what they do simply because few people would actually desire to hire them. As a result, the pair of them tend to do dangerous jobs, often leading to unwanted re-encounters with their old (and dangerous) friends. -- 106,861 7.60
GetBackers -- -- Studio Deen -- 49 eps -- Manga -- Action Comedy Drama Mystery Shounen Super Power Supernatural -- GetBackers GetBackers -- Mido Ban and Amano Ginji are known as the Get Backers, retrievers with a success rate of 100%. Whatever is lost or stolen, they can definitely get it back. Despite their powerful abilities and enthusiastic behavior, Ban and Ginji are terminally broke no matter what they do simply because few people would actually desire to hire them. As a result, the pair of them tend to do dangerous jobs, often leading to unwanted re-encounters with their old (and dangerous) friends. -- -- Licensor: -- ADV Films, Sentai Filmworks -- 106,861 7.60
Gift± -- -- - -- 20 eps -- Manga -- Horror Seinen -- Gift± Gift± -- With the growing demand for high-quality organ transplants in Japan, many underground organizations have carried out kidnapping and murder operations to obtain organs for sale; surgeon doctors also started practicing. It even began to intervene in outside countries like China. -- -- Our protagonist, Tamaki Suzuhara, a beautiful but mysterious high school girl, tries to find someone very important to her who is currently missing. She joined an illegal organ trafficking network, which kidnapped those who were judged "morally cure" for morphological, surgical removal of organs. -- -- Let's see where this bloody journey and Tamaki Suzuhara's moral dilemma will lead. Can she find what she wants? -- ONA - Sep 21, 2018 -- 805 N/A -- -- Timing -- -- - -- 1 ep -- - -- Psychological Horror -- Timing Timing -- The Japanese-Korean horror movie should have been released in 2012, but the project got canceled after Korean investors could not be determined. A six-minute promotional video is what's left of it of this attempted co-production. -- -- Timing holds the story of four characters with abilities related with time, fighting to stop the tragedies occurring in a high school. -- -- (Source: Hancinema) -- ONA - Oct ??, 2010 -- 784 5.34
Ginga Eiyuu Densetsu -- -- Artland, Magic Bus -- 110 eps -- Novel -- Military Sci-Fi Space Drama -- Ginga Eiyuu Densetsu Ginga Eiyuu Densetsu -- The 150-year-long stalemate between the two interstellar superpowers, the Galactic Empire and the Free Planets Alliance, comes to an end when a new generation of leaders arises: the idealistic military genius Reinhard von Lohengramm, and the FPA's reserved historian, Yang Wenli. -- -- While Reinhard climbs the ranks of the Empire with the aid of his childhood friend, Siegfried Kircheis, he must fight not only the war, but also the remnants of the crumbling Goldenbaum Dynasty in order to free his sister from the Kaiser and unify humanity under one genuine ruler. Meanwhile, on the other side of the galaxy, Yang—a strong supporter of democratic ideals—has to stand firm in his beliefs, despite the struggles of the FPA, and show his pupil, Julian Mintz, that autocracy is not the solution. -- -- As ideologies clash amidst the war's many casualties, the two strategic masterminds must ask themselves what the real reason behind their battle is. -- -- -- Licensor: -- Sentai Filmworks -- OVA - Jan 8, 1988 -- 239,570 9.06
Ginga Eiyuu Densetsu: Die Neue These - Seiran 3 -- -- Production I.G -- 4 eps -- Novel -- Action Drama Military Sci-Fi Space -- Ginga Eiyuu Densetsu: Die Neue These - Seiran 3 Ginga Eiyuu Densetsu: Die Neue These - Seiran 3 -- At the behest of Admiral Yang Wen-li, defected intelligence officer Commander Baghdash makes an emergency broadcast announcing that the National Salvation Military Council staged a coup under the direction of the Galactic Empire. Despite the lack of physical evidence, this debilitating declaration inspires former Rear Admiral Andrew Lynch to reveal his own role in sowing discord within the Free Planets Alliance. A fatal shootout between Lynch and Admiral Dwight Greenhill acts as the final death knell to the short-lived period of martial rule. -- -- Within the Galactic Empire, footage of Duke Otto von Braunschweig's nuclear bombing of Westerland results in the dissolution of the Lippstadt League. Marquis Reinhard von Lohengramm's decision to allow the massacre for personal gain creates a rift between him and High Admiral Siegfried Kircheis, souring the taste of their inevitable victory. Now on the cusp of achieving absolute power, Reinhard is embattled by his apparent personal failings and the heavy responsibilities of leadership. -- -- Though the civil wars in both the Alliance and the Empire are coming to a close, neither side can ever regain what is lost. Yang Wen-li and Reinhard von Lohengramm each take bitter solace in the knowledge that just on the other side of the galaxy is a worthy opponent—and a true equal. -- -- Movie - Nov 29, 2019 -- 15,742 8.22
Ginga Tetsudou 999 (Movie) -- -- Toei Animation -- 1 ep -- Manga -- Sci-Fi Adventure Space Drama Fantasy -- Ginga Tetsudou 999 (Movie) Ginga Tetsudou 999 (Movie) -- Tetsurou Hoshino is a boy bent on obtaining an immortal mechanical body in order to take revenge against his mother's murderer, the machine man Count Mecha. However, due to the incredible cost of obtaining what he seeks, his only hope is to steal a boarding pass for the Galaxy Express 999, a space train that travels across the galaxy and whose final stop is a planet where the metal replacements are provided for free. After swiping a pass, Tetsurou is pursued by the police and ends up collapsing into the arms of a mysterious woman named Maetel, who closely resembles his mother. Once he awakens, she tells the boy that she will provide him entry onto the 999 as long as he agrees to travel with her. Accepting her proposition, Tetsurou boards the cosmic railway with Maetel and begins a journey across the galaxy. -- -- -- Licensor: -- Discotek Media -- Movie - Aug 4, 1979 -- 15,280 7.56
Ginga Tetsudou Monogatari -- -- Planet -- 26 eps -- Original -- Action Adventure Drama Sci-Fi Space -- Ginga Tetsudou Monogatari Ginga Tetsudou Monogatari -- In the distant future, trains are no longer bound by their physical tracks. Instead, they take to the skies and travel across the universe on the Galaxy Railways, transporting mankind from planet to planet. However, the Galaxy Railways are no safer than traditional trains: criminals, terrorists, and vile aliens always find a way to stir up trouble. -- -- Manabu Yuuki, a rash and hot-headed man, is the latest addition to the Galaxy Railways' elite Space Defence Force (SDF). These brave men and women are responsible for protecting the railways and responding to any unprecedented danger, risking their lives to protect the innocent from evil. But as this drama unfolds and the SDF's greatest crisis draws nearer, Manabu must truly learn what it means to be a member of the SDF before it is too late. -- -- -- Licensor: -- Funimation -- TV - Oct 4, 2003 -- 9,901 7.15
Gin no Saji 2nd Season -- -- A-1 Pictures -- 11 eps -- Manga -- Comedy School Shounen Slice of Life -- Gin no Saji 2nd Season Gin no Saji 2nd Season -- As the new semester begins at Ooezo Agricultural High School, Hachiken is now used to the tough lifestyle of a rural, agricultural high school. While Hachiken still wonders what he will do in the future, he continues to discover both the harsh and the beautiful realities of the countryside. -- -- (Source: ANN) -- -- Licensor: -- Aniplex of America -- 123,003 8.29
Gintama° -- -- Bandai Namco Pictures -- 51 eps -- Manga -- Action Comedy Historical Parody Samurai Sci-Fi Shounen -- Gintama° Gintama° -- Gintoki, Shinpachi, and Kagura return as the fun-loving but broke members of the Yorozuya team! Living in an alternate-reality Edo, where swords are prohibited and alien overlords have conquered Japan, they try to thrive on doing whatever work they can get their hands on. However, Shinpachi and Kagura still haven't been paid... Does Gin-chan really spend all that cash playing pachinko? -- -- Meanwhile, when Gintoki drunkenly staggers home one night, an alien spaceship crashes nearby. A fatally injured crew member emerges from the ship and gives Gintoki a strange, clock-shaped device, warning him that it is incredibly powerful and must be safeguarded. Mistaking it for his alarm clock, Gintoki proceeds to smash the device the next morning and suddenly discovers that the world outside his apartment has come to a standstill. With Kagura and Shinpachi at his side, he sets off to get the device fixed; though, as usual, nothing is ever that simple for the Yorozuya team. -- -- Filled with tongue-in-cheek humor and moments of heartfelt emotion, Gintama's fourth season finds Gintoki and his friends facing both their most hilarious misadventures and most dangerous crises yet. -- -- 428,700 9.09
Gintama° -- -- Bandai Namco Pictures -- 51 eps -- Manga -- Action Comedy Historical Parody Samurai Sci-Fi Shounen -- Gintama° Gintama° -- Gintoki, Shinpachi, and Kagura return as the fun-loving but broke members of the Yorozuya team! Living in an alternate-reality Edo, where swords are prohibited and alien overlords have conquered Japan, they try to thrive on doing whatever work they can get their hands on. However, Shinpachi and Kagura still haven't been paid... Does Gin-chan really spend all that cash playing pachinko? -- -- Meanwhile, when Gintoki drunkenly staggers home one night, an alien spaceship crashes nearby. A fatally injured crew member emerges from the ship and gives Gintoki a strange, clock-shaped device, warning him that it is incredibly powerful and must be safeguarded. Mistaking it for his alarm clock, Gintoki proceeds to smash the device the next morning and suddenly discovers that the world outside his apartment has come to a standstill. With Kagura and Shinpachi at his side, he sets off to get the device fixed; though, as usual, nothing is ever that simple for the Yorozuya team. -- -- Filled with tongue-in-cheek humor and moments of heartfelt emotion, Gintama's fourth season finds Gintoki and his friends facing both their most hilarious misadventures and most dangerous crises yet. -- -- -- Licensor: -- Crunchyroll, Funimation -- 428,700 9.09
Gintama Movie 1: Shinyaku Benizakura-hen -- -- Sunrise -- 1 ep -- Manga -- Action Sci-Fi Comedy Historical Parody Samurai Shounen -- Gintama Movie 1: Shinyaku Benizakura-hen Gintama Movie 1: Shinyaku Benizakura-hen -- Gintoki and his Yorozuya friends (or rather, employees suffering under labor violations), Shinpachi and Kagura, continue to scrape by in the futuristic, alien-infested city of Edo. They take on whatever work they can find while trying not to get involved in anything too dangerous. But when Katsura, the leader of the Joui rebels and Gintoki's long-time acquaintance, disappears after being brutally attacked by an unknown assassin, Shinpachi and Kagura begin an investigation into his whereabouts and the identity of the assailant. Meanwhile, Gintoki takes on a seemingly unrelated job: the blacksmith Tetsuya requests that Gin recover a strange and powerful sword called the Benizakura which was recently stolen. -- -- As the two investigations gradually intersect, the Yorozuya crew find themselves in the midst of a major conspiracy that hinges on the sinister nature of the Benizakura sword. Gintoki resolves to take the fight directly to the enemy headquarters, and together with a few unexpected allies, sets out on one of his most perilous jobs yet. -- -- -- Licensor: -- Sentai Filmworks -- Movie - Apr 24, 2010 -- 121,059 8.52
Gintama Movie 1: Shinyaku Benizakura-hen -- -- Sunrise -- 1 ep -- Manga -- Action Sci-Fi Comedy Historical Parody Samurai Shounen -- Gintama Movie 1: Shinyaku Benizakura-hen Gintama Movie 1: Shinyaku Benizakura-hen -- Gintoki and his Yorozuya friends (or rather, employees suffering under labor violations), Shinpachi and Kagura, continue to scrape by in the futuristic, alien-infested city of Edo. They take on whatever work they can find while trying not to get involved in anything too dangerous. But when Katsura, the leader of the Joui rebels and Gintoki's long-time acquaintance, disappears after being brutally attacked by an unknown assassin, Shinpachi and Kagura begin an investigation into his whereabouts and the identity of the assailant. Meanwhile, Gintoki takes on a seemingly unrelated job: the blacksmith Tetsuya requests that Gin recover a strange and powerful sword called the Benizakura which was recently stolen. -- -- As the two investigations gradually intersect, the Yorozuya crew find themselves in the midst of a major conspiracy that hinges on the sinister nature of the Benizakura sword. Gintoki resolves to take the fight directly to the enemy headquarters, and together with a few unexpected allies, sets out on one of his most perilous jobs yet. -- -- Movie - Apr 24, 2010 -- 121,059 8.52
Gintama.: Porori-hen -- -- Bandai Namco Pictures -- 13 eps -- Manga -- Action Comedy Historical Parody Samurai Sci-Fi Shounen -- Gintama.: Porori-hen Gintama.: Porori-hen -- Following the grim events of Iga, Kokujou Island, Rakuyou, and multiple fruitless confrontations with the Tenshouin Naraku and Tendoshuu, Gintama.: Porori-hen takes its viewers on a trip down memory lane to when Yorozuya were mostly doing what they did best—odd jobs. The great space hunter Umibouzu has returned to Edo and is livid when he finds out that his daughter Kagura has a boyfriend. He blames Gintoki for being an incompetent guardian, but has the time finally come for him to let go of his daughter? -- -- Back with shameless parodies, risqué humor, and lively camaraderie, Gintoki, Kagura, and Shinpachi are faced with unforeseen situations that manage to be both hilarious and emotionally stirring. -- -- 134,924 8.53
Gintama.: Shirogane no Tamashii-hen -- -- Bandai Namco Pictures -- 12 eps -- Manga -- Action Comedy Historical Parody Samurai Sci-Fi Shounen -- Gintama.: Shirogane no Tamashii-hen Gintama.: Shirogane no Tamashii-hen -- After the fierce battle on Rakuyou, the untold past and true goal of the immortal Naraku leader, Utsuro, are finally revealed. By corrupting the Altana reserves of several planets, Utsuro has successfully triggered the intervention of the Tendoshuu’s greatest enemy: the Altana Liberation Army. With Earth as the main battleground in this interplanetary war, Utsuro's master plan to destroy the planet—and himself—is nearly complete. -- -- An attack on the O-Edo Central Terminal marks the beginning of the final battle to take back the land of the samurai. With the Yorozuya nowhere in sight, the bakufu all but collapsed, and the Shogun missing, the people are left completely helpless as the Liberation Army begins pillaging Edo in the name of freeing them from the Tendoshuu's rule. -- -- Caught in the crossfire between two equally imposing forces, can Gintoki, Kagura, Shinpachi, and the former students of Shouyou Yoshida put aside their differences and unite their allies to protect what they hold dear? -- -- 135,931 8.81
Gintama: The Semi-Final -- -- - -- 2 eps -- Manga -- Action Comedy Historical Parody Samurai Shounen -- Gintama: The Semi-Final Gintama: The Semi-Final -- As the war temporarily calms down and Edo rebuilds, Gintoki finds Shinpachi—who is still unaware of his return—on a bridge. However, as a fight quickly breaks out between the Yorozuya and the Tenshouin Naraku, suspicion grows, forcing Gintoki to use what is nearest—a loincloth—to mask his identity. Saved for the time being, Gintoki enters the Yorozuya office, but unbeknownst to him, someone else is already waiting there... -- -- Meanwhile, Kondou departs Earth to marry Princess Bubbles in an attempt to improve diplomatic relations. After boarding the Gorilla Amanto mother ship, he realizes that he doesn't speak their language. Confused, Kondou tries conversing with them, only to inadvertently gain their support. However, someone associated with the princess crashes the ongoing ceremony. Will the wedding continue, or has Kondou just been saved from becoming the next Gorilla Prince? -- -- Special - Jan 15, 2021 -- 26,460 8.52
Girls & Panzer: Kore ga Hontou no Anzio-sen Desu! -- -- Actas -- 1 ep -- Original -- Military School Sports -- Girls & Panzer: Kore ga Hontou no Anzio-sen Desu! Girls & Panzer: Kore ga Hontou no Anzio-sen Desu! -- After a brilliant victory over Saunders University High School, girls from Ooarai now have to face Italian-themed Anzio Girls High School in the second round of the 63rd National High School Sensha-Dou Tournament. The high-spirited girls from Anzio, led by the charismatic Chiyomi Anzai, advance toward the battle equipped with baffling tactics and a secret weapon. -- -- Ooarai will soon find out that what seemed to be a mere formality might take an unexpected and possibly disastrous turn. Whether they will win the match, or lose and doom their school to a closure, is still on a knife-edge. -- -- -- Licensor: -- Sentai Filmworks -- OVA - Jul 25, 2014 -- 37,383 7.71
Given Movie -- -- Lerche -- 1 ep -- Manga -- Drama Music Romance Shounen Ai Slice of Life -- Given Movie Given Movie -- The band "given"—comprised of Ritsuka Uenoyama, Mafuyu Satou, Haruki Nakayama, and Akihiko Kaji—has advanced to the final screening of the Countdown-fes Amateur Contest, in which they will be judged on their live act. Although enthusiastic, they worry about having only one original song to perform. -- -- Mafuyu embraces the idea of learning more about music in order to create new, emotionally resonant songs. In this regard, he unexpectedly receives help from Ugetsu Murata, Akihiko's on-again, off-again lover. Ugetsu has unsuccessfully tried to let go of Akihiko, who himself is torn between lingering feelings for his past and an uncertain resolve for the future. -- -- As the competition draws near, Haruki uncharacteristically begins to doubt his place in the band and the trust he shares with Akihiko. It is a given that not all attachments last forever, but it remains to be seen what can be salvaged from the ruins of heartbreak—or if only regrets will endure. -- -- Movie - Aug 22, 2020 -- 98,087 8.16
Glasslip -- -- P.A. Works -- 13 eps -- Original -- Romance Slice of Life Supernatural -- Glasslip Glasslip -- What if you hold the power to hear the voices or see fragments of images from the future? Would that be a good thing or a bad thing? Glasslip follows the life of Touko Fukami, an aspiring glass artist born from a glass artisan family. She enjoys her worry-free life in Fukui, save for the fragments of images that she sees on occasion. -- -- On her 18th summer, she meets the transfer student Kakeru Okikura at her school, and then again at her favorite café called Kazemichi together with all four of her friends. The voices from the future lead Kakeru to Touko, and his arrival disrupts her mediocre existence. All six of the friends must face their most unforgettable summer full of hope, affection, and heartache. -- 147,366 5.43
Gleipnir -- -- Pine Jam -- 13 eps -- Manga -- Action Mystery Supernatural Ecchi Seinen -- Gleipnir Gleipnir -- Shuuichi Kagaya is what one would consider an average high school student, but sometimes, he turns into a monster. He doesn't know how or why he got his abilities, only that he would prefer no one knows about them. One night, he finds a building ablaze with a girl trapped inside. Deciding to save her, he transforms and carries her to safety, but accidentally drops his phone. -- -- The next day, the girl he saved—Claire Aoki—finds him and confronts him about his monster identity. She even goes so far as to push him off the school roof to prove her theory after Shuuichi denies her allegations. Desperate to save himself, he transforms, and Claire snaps a picture in order to blackmail him into telling her everything he knows about monsters, which, ironically, isn't much. -- -- As it turns out, Claire has a secret of her own: she has been searching for her sister, who also became a monster. She enlists Shuuichi's help to track her down, but they aren't the only ones searching for answers. -- -- -- Licensor: -- Funimation -- 299,638 7.01
God Eater Prologue -- -- ufotable -- 1 ep -- Game -- Action Fantasy Military Sci-Fi -- God Eater Prologue God Eater Prologue -- Driven to the verge of extinction by "Aragami," a race of all-devouring monsters, humanity makes its last stand in isolated points of resistance. Invulnerable to conventional damage, only "Oracle Cell" weapons—composed of the same matter which makes up Aragami—can kill these creatures. -- -- However, due to their god-like ability to adapt, the Aragami soon develop further immunity. Having no other hope of fending off the enemy, the remnants of human governments decide to detonate a nuclear reactor and wipe out the monsters facing Eurasia. -- -- The soldiers tasked with this mission are aided by three "God Eaters" dispatched from the Fenrir Far East Branch, an organization controlling what remains of Japan. The state-of-the-art weapons they wield, called God Arcs, are supposedly capable of piercing through Aragami skin and tearing their cores out, pulverizing the monsters. These mighty warriors may just be humanity's last hope of fending off the Aragami threat and averting total extinction. -- -- Special - Sep 28, 2009 -- 31,718 6.68
Godzilla 1: Kaijuu Wakusei -- -- Polygon Pictures -- 1 ep -- Original -- Action Adventure Sci-Fi -- Godzilla 1: Kaijuu Wakusei Godzilla 1: Kaijuu Wakusei -- Twenty thousand years after the fall of humanity, Earth succumbed to legions of ravenous creatures who now freely roam the planet. Far away in the depths of space, the last surviving members of humanity float aimlessly in the same ship they escaped Earth with so many years ago. With the spacecraft running dangerously low on resources, the survivors’ leading council must decide on their path forward: should they continue to gamble on finding another Earth-like planet to inhabit, or take to heart an anonymous essay theorizing what may be the only weakness of the"Godzilla," who forced the last remnants of humanity off their home world? -- -- The author of the controversial essay is Haruo, a man who witnessed the death of his parents to Godzilla at a young age, which has led him to harbor an obsessive hatred for the monster. Now, he spearheads the operation aimed at reclaiming humanity's birthright from the King of monsters and slay him once and for all. But, alongside humanity, Earth has undergone drastic change since their departure; Godzilla and its numerous spawns may pale in comparison to the darkness lurking within the hearts of this close-knit community of survivors. -- -- Movie - Nov 17, 2017 -- 49,615 6.50
Godzilla 3: Hoshi wo Kuu Mono -- -- Polygon Pictures -- 1 ep -- Original -- Action Adventure Sci-Fi -- Godzilla 3: Hoshi wo Kuu Mono Godzilla 3: Hoshi wo Kuu Mono -- A door opens, and a golden seal shatters a star. -- -- It is the early 21st century. Mankind has lost the battle for planet Earth to Godzilla, and has taken to the stars in search of a new home. But the search ends in vain, forcing them and their alien allies back to Earth. But 20,000 years have passed in their absence, and the Earth is a wholly different place. -- -- The planet's flora and fauna now embody and serve Godzilla. Earth is a monster's planet, ruled by the largest Godzilla ever at 300 meters in height. Godzilla Earth. -- -- Human protagonist, Captain Haruo, yearns to defeat Godzilla and retake the planet for mankind. There, he meets aboriginal descendants of the human race, the Houtua tribe. The Houtua twin sisters, Maina and Miana, lead him to the skeletal remains of Mecha-Godzilla, an old anti-Godzilla weapon, which to everyone's surprise is still alive in the form of self-generating nanometal. Taken from the Mecha-Godzilla carcass, the nanometals have gradually been rebuilding a "Mecha-Godzilla City," a potential weapon capable of destroying Godzilla Earth. -- -- As the strategy develops, a rift forms between the humans and the Bilusaludo, one of several alien races that had joined the humans on their exodus from Earth. Their leader, Galu-gu, believes that the secret to defeating Godzilla lies in the use of superhuman powers – namely, the nanometal integration – but Haruo resists, fearing that in defeating monsters, they must not become monsters themselves. Haruo ultimately uses his means for defeating Godzilla Earth to destroy the Mecha-Godzilla city so as to prevent nanometal assimilation, killing Galu-gu. However, his childhood friend, Yuuko, has been absorbed by the nanometal integration and has fallen into a brain dead coma. -- -- The human race, once again, is lost. Metphies, commander of the priestly alien race, Exif, marvels at the miraculous survival of Haruo, he begins to attract a following. The Exif has secretly harbored this outcome as their "ultimate goal." Miana and Maina issue warnings against Metphies, while Haruo begins to question mankind's next move. -- -- With no means for defeating Godzilla Earth, mankind watches as King Ghidorah, clad in a golden light, descends on the planet. The earth shakes once again with as war moves to a higher dimension. -- -- What is Godzilla exactly? Does mankind stand a chance? Is there a future vision in Haruo's eyes? Find out in the finale. -- -- (Source: Official site) -- Movie - Nov 9, 2018 -- 23,950 6.26
Gokusen -- -- Madhouse -- 13 eps -- Manga -- Slice of Life Comedy Drama School Josei -- Gokusen Gokusen -- Kumiko Yamaguchi is smart, enthusiastic, and ready to start her dream job as a math teacher at Shirokin Academy. But as her first day opens on atrocious students and cowering teachers, Kumiko realizes that the all-boys high school is a cesspool of delinquents with no intention of improving themselves. -- -- However, what her rowdy students don't know is that behind her dorky facade, Kumiko is the acting head of a powerful yakuza clan, and she has the skills to prove it! Capable of overpowering even the strongest of gangsters in seconds, Kumiko must keep her incredible strength and criminal influence a secret in order to keep her job. Unfortunately, with the vice principal constantly trying to get her fired and Shin Sawada, the leader of her class of delinquents, suspecting she's stronger than she lets on, Kumiko has a difficult teaching career ahead of her. -- -- -- Licensor: -- Media Blasters, NYAV Post -- TV - Jan 7, 2004 -- 35,804 7.41
Golden Boy -- -- APPP -- 6 eps -- Manga -- Adventure Comedy Ecchi -- Golden Boy Golden Boy -- Kintarou Ooe is a specialist in part-time work, riding all over the highways and byways of Japan on his trusty steed, the Mikazuki 5, and finding employment wherever he can. His adventures bring him knowledge and experience that can't be taught in a classroom, from political corruption to the delicacy of a young woman's heart. With nothing but the open road before him—not to mention the many beautiful women along the way—Kintarou pursues his spirit of education while attempting to hold down his various odd jobs, however undignified they may be. As he learns from each task he takes on, who knows what could happen? He might even be able to save the world one day. One thing is for sure—this will all be very educational! -- -- OVA - Oct 27, 1995 -- 264,015 8.02
Golden Kamuy -- -- Geno Studio -- 12 eps -- Manga -- Action Adventure Historical Seinen -- Golden Kamuy Golden Kamuy -- In early 1900s Hokkaido after the Russo-Japanese war, Saichi Sugimoto tirelessly pans for gold. Nicknamed "Sugimoto the Immortal" for his death-defying acts in battle, the ex-soldier seeks fortune in order to fulfill a promise made to his best friend before he was killed in action: to support his family, especially his widow who needs treatment overseas for her deteriorating eyesight. One day, a drunken companion tells Sugimoto the tale of a man who murdered a group of Ainu and stole a fortune in gold. Before his arrest by the police, he hid the gold somewhere in Hokkaido. The only clue to its location is the coded map he tattooed on the bodies of his cellmates in exchange for a share of the treasure, should they manage to escape and find it. -- -- Sugimoto does not think much of the tale until he discovers the drunken man’s corpse bearing the same tattoos described in the story. But before he can collect his thoughts, a grizzly bear—the cause of the man's demise—approaches Sugimoto, intent on finishing her meal. He is saved by a young Ainu girl named Asirpa, whose father happened to be one of the murdered Ainu. With Asirpa's hunting skills and Sugimoto's survival instincts, the pair agree to join forces and find the hidden treasure—one to get back what was rightfully her people's, and the other to fulfill his friend's dying wish. -- -- -- Licensor: -- Funimation -- 235,656 7.83
Grancrest Senki -- -- A-1 Pictures -- 24 eps -- Light novel -- Action Drama Fantasy Romance -- Grancrest Senki Grancrest Senki -- The continent of Atlatan once again finds itself devoured by the flames of war after a horrific event known as the Great Hall Tragedy. What was supposed to be a joyful occasion that would establish peace between the Fantasia Union and the Factory Alliance, the marriage of Sir Alexis Douse and Lady Marrine Kreische, was instead a tragedy. As the bride and groom walked down the aisle, the ceremony was suddenly interrupted by a powerful convergence of "Chaos," a dark energy from another dimension that corrupts the land and brings forth monsters and demons into the world. From within that energy appeared the Demon Lord of Diabolos, an evil being who instantly murdered the archdukes of both factions, shattering any hope for peace between them. -- -- Having failed to prevent this disaster, Siluca Meletes, an Alliance mage, is traveling through the Chaos-infested countryside to study under a master magician. When she is intercepted by a group of soldiers working with the Federation, Siluca is rescued by Theo Cornaro, a young warrior carrying a mysterious "Crest," a magical symbol that gives its wielder the ability to banish Chaos. Bearing no allegiance to a specific domain, Theo hopes to attain the rank of Lord so that he can liberate his home town of Sistina from its tyrannical ruler and the Chaos spreading within it. Impressed by his noble goal, Siluca enters into a magical contract with Theo, and the two embark on a journey to restore balance to their war-torn land. -- -- 221,418 7.24
Grancrest Senki -- -- A-1 Pictures -- 24 eps -- Light novel -- Action Drama Fantasy Romance -- Grancrest Senki Grancrest Senki -- The continent of Atlatan once again finds itself devoured by the flames of war after a horrific event known as the Great Hall Tragedy. What was supposed to be a joyful occasion that would establish peace between the Fantasia Union and the Factory Alliance, the marriage of Sir Alexis Douse and Lady Marrine Kreische, was instead a tragedy. As the bride and groom walked down the aisle, the ceremony was suddenly interrupted by a powerful convergence of "Chaos," a dark energy from another dimension that corrupts the land and brings forth monsters and demons into the world. From within that energy appeared the Demon Lord of Diabolos, an evil being who instantly murdered the archdukes of both factions, shattering any hope for peace between them. -- -- Having failed to prevent this disaster, Siluca Meletes, an Alliance mage, is traveling through the Chaos-infested countryside to study under a master magician. When she is intercepted by a group of soldiers working with the Federation, Siluca is rescued by Theo Cornaro, a young warrior carrying a mysterious "Crest," a magical symbol that gives its wielder the ability to banish Chaos. Bearing no allegiance to a specific domain, Theo hopes to attain the rank of Lord so that he can liberate his home town of Sistina from its tyrannical ruler and the Chaos spreading within it. Impressed by his noble goal, Siluca enters into a magical contract with Theo, and the two embark on a journey to restore balance to their war-torn land. -- -- -- Licensor: -- Aniplex of America -- 221,418 7.24
Gravitation -- -- Studio Deen -- 13 eps -- Manga -- Comedy Music Romance Shoujo Shounen Ai -- Gravitation Gravitation -- All Shuichi ever dreamed about was following in the footsteps of his pop idol, Ryuichi Sakuma and the band Nittle Grasper. Together with his best friend Hiro, Shuichi's formed a band called Bad Luck and they've even managed to get signed to a major recording label! Unfortunately, the studio deadlines are looming and Shuichi still hasn't finished the lyrics for any of the songs. What he needs is a little inspiration... but he's been running a little low in that department lately. While Hiro recommends finding a girlfriend, fate has other things in store for him... -- -- Walking through the park late one night, Shuichi's latest lyrics flutter away and land at the feet of a stunning stranger that takes his breath away. Unfortunately, that mysterious stranger happens to be the famous novelist Eiri Yuki, who completely crushes the young singer by telling him he has "zero talent". Now, Shuichi's so annoyed that he's managed to finish his song just so he can find and confront Yuki once again. But, are his actions really motivated by anger, or has he actually fallen in love? -- -- (Source: RightStuf) -- -- Licensor: -- Nozomi Entertainment -- 103,035 7.00
Great Pretender -- -- Wit Studio -- 23 eps -- Original -- Action Adventure Mystery Comedy Psychological -- Great Pretender Great Pretender -- A series of unfortunate events has led Makoto "Edamame" Edamura to adopt the life of crime—pickpocketing and scamming others for a living. However, after swindling a seemingly clueless tourist, Makoto discovers that he was the one tricked and, to make matters worse, the police are now after him. -- -- While making his escape, he runs into the tourist once again, who turns out to be a fellow con man named Laurent Thierry, and ends up following him to Los Angeles. In an attempt to defend his self-proclaimed title of "Japan's Greatest Swindler," Makoto challenges his rival to determine the better scammer. Accepting the competition, Laurent drops them off outside a huge mansion and claims that their target will be the biggest mafia boss on the West Coast. -- -- Jumping from city to city, Great Pretender follows the endeavors of Makoto alongside the cunning Laurent and his colorful associates in the world of international high-stakes fraud. Soon, Makoto realizes that he got more than what he bargained for as his self-declared skills are continually put to the test. -- -- ONA - Jun 2, 2020 -- 333,244 8.34
Great Rabbit -- -- - -- 1 ep -- Original -- Psychological -- Great Rabbit Great Rabbit -- Once we called the noble, profound and mysterious existence The Great. We have moved with the time, our thought and consciousness has changed. And yet what makes us still keep calling it The Great? -- -- (Source: kankaku.jp) -- Movie - ??? ??, 2012 -- 828 4.45
Grisaia no Meikyuu: Caprice no Mayu 0 -- -- 8bit -- 1 ep -- Visual novel -- Drama -- Grisaia no Meikyuu: Caprice no Mayu 0 Grisaia no Meikyuu: Caprice no Mayu 0 -- Having attended Mihama Academy for about a year, Yuuji Kazami has seemingly found his place within the school, but he suddenly decides to pursue a promotion in CIRS. After consulting JB about his intentions, they both thoroughly examine Yuuji's documents and dissect the events of his upbringing to determine if the job is fit for him. -- -- Meanwhile, unbeknownst to the two, the girls of Mihama uncover some torn documents in Yuuji's room. After restoring the papers, they discover the story that has formed—or perhaps broken—Yuuji into the man he is today. However, what was thought to be history has haunted him to the present, and the chains of the past begin to drag him back into the darkness... -- -- -- Licensor: -- Sentai Filmworks -- Special - Apr 12, 2015 -- 184,573 7.90
Grisaia: Phantom Trigger The Animation -- -- Bibury Animation Studios -- 2 eps -- Visual novel -- Action School -- Grisaia: Phantom Trigger The Animation Grisaia: Phantom Trigger The Animation -- Following the Heath Oslo incident, the existence of the US-Japanese anti-terror organization CIRS has become a matter of public knowledge. CIRS has been rebuilt from the ground up, and its most covert functions spun off to a new agency: SORD (Social Ops, Research & Development). -- -- The goal of SORD is to train a new generation of operatives to defend the country against future threats. To that end, the organization has established a series of schools up and down the country. Mihama Academy, more-or-less left to rot after its abrupt closure, has been given new purpose as one such 'specialist training school'. -- -- This new incarnation of Mihama Academy is home to a diverse group of students, who every day work to polish their unusual skills – sometimes on the job. Mihama now entrusts the misfit girls who attend it with guns and live ammunition. -- -- Paying their own safety no heed, these students are again and again plunged into dangerous extrajudicial missions - all for the good of the realm. -- -- "We've been provided with a place in the world. That alone isn't enough - there wouldn't be any meaning in living, if that was all we had... It's not enough just to be made use of by others. I live by my own strength, and I fight to survive. That's the only way those of us who actually make it through can find forgiveness..." -- -- No matter how much life grinds them down, what future awaits these girls, who've themselves chosen the path of the gun? -- -- (Source: Kickstarter) -- Movie - Mar 15, 2019 -- 60,507 6.97
Gungrave -- -- Madhouse -- 26 eps -- Game -- Action Drama Sci-Fi Seinen Super Power -- Gungrave Gungrave -- Brandon Heat and Harry MacDowel, two friends so close they could be called brothers, receive an abrupt and violent reminder one fateful day of how appallingly merciless the world around them can be. Their whole lives before then were simple and easygoing, consisting largely of local brawls, seducing women, and committing petty theft to make a living and pass the time. What they failed to realize is that in this cruel world, happiness is fleeting, and change is inevitable. -- -- Enter Millennion, the largest and most infamous mafia syndicate in the area, which accepts Brandon and Harry into their ranks and starts them at the bottom of the food chain. Harry has ambitions to ascend the ranks and one day replace Big Daddy as the supreme leader of Millennion, while Brandon only wishes to support his friend and appease Big Daddy who has taken custody of the woman Brandon loves. -- -- Based off the third-person shooter video game under the same name, Gungrave is an epic story of friendship, betrayal, and avarice that spans the course of several years, ultimately tying back to the gripping and foreboding first episode, all the while building up to the story's thrilling conclusion. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- TV - Oct 7, 2003 -- 157,169 7.86
Gyo -- -- ufotable -- 1 ep -- Manga -- Horror -- Gyo Gyo -- Though her trip to Okinawa was supposed to be a lovely excursion to the seaside, college student Kaori Sawahara finds that it is anything but when a horrifying menace emerges from the watery depths. A strange mechanism has taken control of the sea creatures, granting them legs and sending them on land to attack anything in their way. Kaori and her friends—the lustful Erika and the reserved Aki—find themselves caught up in this onslaught, made worse by the creatures' rotting stench of death. -- -- Surviving the first assault, Kaori tries to contact her fiancé Tadashi in Tokyo. However, the call is cut short in what sounds like another fish attack. Fearing for his safety, Kaori leaves for Tokyo. With Erika and Aki contending with the attacks in Okinawa, Kaori rushes to find Tadashi, unaware that the crisis has only just begun. -- -- -- Licensor: -- Aniplex of America -- Movie - Oct 29, 2011 -- 48,530 5.43
Hachi-nan tte, Sore wa Nai deshou! -- -- Shin-Ei Animation, SynergySP -- 12 eps -- Light novel -- Action Fantasy -- Hachi-nan tte, Sore wa Nai deshou! Hachi-nan tte, Sore wa Nai deshou! -- Waking up in a new world, 25-year-old Shingo Ichinomiya realizes that he is in the body of a six-year-old. Retaining memories of his stressful life working at a firm company, Shingo learns that the person he is occupying is Wendelin Von Benno Baumeister, the eighth son of a poor noble family living in the countryside. Awoken to his bizarre situation, Wendelin strives to change his financial and social status for the better. His newly discovered great magical aptitude may prove to be just what he needs to achieve that goal. -- -- 140,239 6.19
.hack//G.U. Trilogy -- -- CyberConnect2 -- 1 ep -- Game -- Action Fantasy Game Sci-Fi -- .hack//G.U. Trilogy .hack//G.U. Trilogy -- Based on the CyberConnect2 HIT GAME, now will be released in a CG Movie! -- -- The Movie will be placed in the storyline of each .hack//G.U. games trilogy. The story follows Haseo, a player in the online MMORPG called The World:R2 at first depicted as a PKK (Player Killer Killer) known as the "Terror of Death", a former member of the disbanded Twilight Brigade guild. Haseo encounters Azure Kite (believing him to be Tri-Edge and blaming him for what happened to Shino) but is hopelessly outmatched. Azure Kite easily defeats Haseo and Data Drains him, reducing his level from 133 to 1 and leaving him without any items, weapons, or member addresses. He is left with a mystery on his hands as to the nature of the Data Drain and why Azure Kite is in possession of such a skill. -- -- Eventually Haseo gains the "Avatar" of Skeith. Acquiring the ability to call Skeith and wield his abilities, such as Data Drain. With Skeith as his strength, Haseo begins the quest for a way to save Shino. -- -- He is seen seeking out a PK (Player Killer) known as Tri-Edge, whose victims supposedly are unable to return to The World after he PKs them. Haseo's friend, Shino, was attacked six months prior to the events of the game by Tri-Edge, and the player herself, Shino Nanao, was left in a coma. -- -- (Source: AniDB) -- -- Licensor: -- Bandai Entertainment, Funimation -- Movie - Mar 25, 2008 -- 29,585 7.13
.hack//Liminality -- -- Bee Train -- 4 eps -- Original -- Game Mystery Sci-Fi -- .hack//Liminality .hack//Liminality -- While playing the newly released MMORPG "The World," Minase Mai and Tomonari Kasumi collapsed in the real world and were sent to the hospital after hearing a mysterious sound. Only Mai had recovered while her friend Kasumi had slipped into a mysterious coma. Mai is later approached by the creator of "The World," Tokuoka Junichiro, who unveils to her that, just like her friend, six other players across the country had also collapsed while playing "The World" and are now in mysterious comas. What exactly is "The World," what is this mysterious sound Mai keeps on hearing, and why are people slipping into comas from this game? Minase, Junichiro and their acquaintances set off to get to the bottom of this problem before any further harm happens. -- -- -- Licensor: -- Bandai Entertainment -- OVA - Jun 20, 2002 -- 30,626 6.60
.hack//Sign -- -- Bee Train -- 26 eps -- Original -- Game Sci-Fi Adventure Mystery Magic Fantasy -- .hack//Sign .hack//Sign -- A young wavemaster, only known by the alias of Tsukasa, wakes up in an MMORPG called The World, with slight amnesia. He does not know what he has previously done before he woke up. In The World, the Crimson Knights suspects him of being a hacker, as he was seen accompanying a tweaked character in the form of a cat. Unable to log out from the game, he wanders around looking for answers, avoiding the knights and other players he meets along the way. -- -- As Tsukasa explores The World, he stumbles upon a magical item that takes the form of a "guardian," which promises him protection from all harm. Subaru, the leader of the Crimson Knights, along with several other players who became acquainted with Tsukasa, set out to investigate why Tsukasa is unable to log out, and attempt to get to the bottom of the problem before it gets out of hand. -- -- -- Licensor: -- Bandai Entertainment, Funimation -- TV - Apr 4, 2002 -- 160,231 6.98
.hack//Sign -- -- Bee Train -- 26 eps -- Original -- Game Sci-Fi Adventure Mystery Magic Fantasy -- .hack//Sign .hack//Sign -- A young wavemaster, only known by the alias of Tsukasa, wakes up in an MMORPG called The World, with slight amnesia. He does not know what he has previously done before he woke up. In The World, the Crimson Knights suspects him of being a hacker, as he was seen accompanying a tweaked character in the form of a cat. Unable to log out from the game, he wanders around looking for answers, avoiding the knights and other players he meets along the way. -- -- As Tsukasa explores The World, he stumbles upon a magical item that takes the form of a "guardian," which promises him protection from all harm. Subaru, the leader of the Crimson Knights, along with several other players who became acquainted with Tsukasa, set out to investigate why Tsukasa is unable to log out, and attempt to get to the bottom of the problem before it gets out of hand. -- -- TV - Apr 4, 2002 -- 160,231 6.98
.hack//Tasogare no Udewa Densetsu -- -- Bee Train -- 12 eps -- Manga -- Adventure Comedy Fantasy Game Sci-Fi Shounen -- .hack//Tasogare no Udewa Densetsu .hack//Tasogare no Udewa Densetsu -- Winning the legendary characters "Kite" and "Black Rose" from an event held by the creators of the MMORPG "The World," Shugo and his twin sister Rena steps into "The World." Together they completed events and quests, along with their new friends Ouka, Mirelle, Hotaru, and Sanjuro. Soon after, mysterious monsters appeared, and death by these monsters caused players to slip into a coma in the real world. Only Shugo and Rena can solve this problem, but why are they being targeted, and what secrets is the game hiding? -- -- -- Licensor: -- Bandai Entertainment, Funimation -- TV - Jan 9, 2003 -- 61,207 6.59
Hadashi no Gen -- -- Madhouse -- 1 ep -- Manga -- Drama Historical -- Hadashi no Gen Hadashi no Gen -- It's the summer of 1945. 3 years have elapsed since the war between Japan and USA began. Gen is a young boy living a struggling yet satisfying life in the city of Hiroshima, that has been strangely spared by the bombing taken in almost every other Japanese City. Food is scarce, and Gen's family is suffering from severe malnutrition, which endangers his pregnant mother. There isn't much spare time as Gen and his little brother Shinji help their father and mother at work and try to make sure their family survives the tough times. Little do they know, what the Americans have in store for the city of Hiroshima and as of the 6th of August 1945, their lives are about to change dramatically. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media, Geneon Entertainment USA -- Movie - Jul 21, 1983 -- 37,251 7.79
Haikyuu!! Second Season -- -- Production I.G -- 25 eps -- Manga -- Comedy Sports Drama School Shounen -- Haikyuu!! Second Season Haikyuu!! Second Season -- Following their participation at the Inter-High, the Karasuno High School volleyball team attempts to refocus their efforts, aiming to conquer the Spring tournament instead. -- -- When they receive an invitation from long-standing rival Nekoma High, Karasuno agrees to take part in a large training camp alongside many notable volleyball teams in Tokyo and even some national level players. By playing with some of the toughest teams in Japan, they hope not only to sharpen their skills, but also come up with new attacks that would strengthen them. Moreover, Hinata and Kageyama attempt to devise a more powerful weapon, one that could possibly break the sturdiest of blocks. -- -- Facing what may be their last chance at victory before the senior players graduate, the members of Karasuno's volleyball team must learn to settle their differences and train harder than ever if they hope to overcome formidable opponents old and new—including their archrival Aoba Jousai and its world-class setter Tooru Oikawa. -- -- -- Licensor: -- Sentai Filmworks -- 954,913 8.70
Haiyoru! Nyaruani -- -- DLE -- 9 eps -- Light novel -- Comedy Parody Sci-Fi -- Haiyoru! Nyaruani Haiyoru! Nyaruani -- Animated Flash shorts based on the light novel series "Haiyore! Nyaruko-san." In these shorts, Nyarlko, an anthropomorphized female version of Nyarlathotep from the Cthulhu Mythos, is constantly being told off by Mahiro, a normal human boy, for all the crazy or stupid things she does. -- -- In one of the shorts, Nyarlko is drawing a cover design for a body pillow. It turns out that the pillow's subject is a half-dressed Mahiro in what appears to be a hot and heavy scene with Nyarlko. Naturally, Mahiro proceeds to stab Nyarlko in the hand with a fork and threatens to kill her if she releases the pillow design. -- -- Other shorts revolve around various gags and occasionally feature Cthuko, an anthropomorphized female version of Cthugha, who's madly in love with Nyarlko. -- OVA - Mar 17, 2010 -- 26,992 6.29
Hajime no Ippo -- -- Madhouse -- 75 eps -- Manga -- Comedy Sports Drama Shounen -- Hajime no Ippo Hajime no Ippo -- Makunouchi Ippo has been bullied his entire life. Constantly running errands and being beaten up by his classmates, Ippo has always dreamed of changing himself, but never has the passion to act upon it. One day, in the midst of yet another bullying, Ippo is saved by Takamura Mamoru, who happens to be a boxer. Ippo faints from his injuries and is brought to the Kamogawa boxing gym to recover. As he regains consciousness, he is awed and amazed at his new surroundings in the gym, though lacks confidence to attempt anything. Takamura places a photo of Ippo's classmate on a punching bag and forces him to punch it. It is only then that Ippo feels something stir inside him and eventually asks Takamura to train him in boxing. Thinking that Ippo does not have what it takes, Takamura gives him a task deemed impossible and gives him a one week time limit. With a sudden desire to get stronger, for himself and his hard working mother, Ippo trains relentlessly to accomplish the task within the time limit. Thus Ippo's journey to the top of the boxing world begins. -- -- 401,550 8.74
Hajime no Ippo -- -- Madhouse -- 75 eps -- Manga -- Comedy Sports Drama Shounen -- Hajime no Ippo Hajime no Ippo -- Makunouchi Ippo has been bullied his entire life. Constantly running errands and being beaten up by his classmates, Ippo has always dreamed of changing himself, but never has the passion to act upon it. One day, in the midst of yet another bullying, Ippo is saved by Takamura Mamoru, who happens to be a boxer. Ippo faints from his injuries and is brought to the Kamogawa boxing gym to recover. As he regains consciousness, he is awed and amazed at his new surroundings in the gym, though lacks confidence to attempt anything. Takamura places a photo of Ippo's classmate on a punching bag and forces him to punch it. It is only then that Ippo feels something stir inside him and eventually asks Takamura to train him in boxing. Thinking that Ippo does not have what it takes, Takamura gives him a task deemed impossible and gives him a one week time limit. With a sudden desire to get stronger, for himself and his hard working mother, Ippo trains relentlessly to accomplish the task within the time limit. Thus Ippo's journey to the top of the boxing world begins. -- -- -- Licensor: -- Discotek Media, Geneon Entertainment USA -- 401,550 8.74
Hajime no Ippo: Rising -- -- Madhouse, MAPPA -- 25 eps -- Manga -- Comedy Sports Drama Shounen -- Hajime no Ippo: Rising Hajime no Ippo: Rising -- Japanese Featherweight Champion Makunouchi Ippo has defended his title belt once more with the help of his devastating signature move: the Dempsey Roll. However, new challengers are rising up left and right, claiming to have an answer for the move responsible for crushing his opponents. Will Ippo be able to step up to the challenge, or will the weight of his pride destroy him before he finds out just what it means to be strong? Meanwhile, fellow Kamogawa Gym mate Aoki Masaru is just a hop, skip, and a Frog Punch away from claiming his own belt, ready to take on the Japanese Lightweight Champion! -- -- Hajime no Ippo: Rising continues Ippo's quest to become stronger, featuring the same cast of loveable dimwits from Kamogawa Gym, as they put their bodies and hearts on the line to make their way in the harsh world of professional boxing. With a will of iron, Ippo steps into the ring once again. -- -- 182,947 8.59
Hakata Tonkotsu Ramens -- -- Satelight -- 12 eps -- Novel -- Action Mystery -- Hakata Tonkotsu Ramens Hakata Tonkotsu Ramens -- Although the city of Fukuoka might look relatively peaceful at first glance, in actuality it houses a thriving mixture of dangerous individuals such as killers, detectives, and professional revenge seekers right beneath its surface. Among their number is Zenji Banba, a laidback and observant detective who is investigating the work of other hitmen companies in the area. However, Banba might not be the only one with a bone to pick with these organizations, as Xianming Lin, a crossdressing male hitman in the employ of one such company begins getting fed up with his lack of jobs and pay. -- -- One day, after Lin's current target commits suicide before the hitman could reach him, his company refuses to pay him even half the amount they were originally supposed to for the assassination. Frustrated, Lin requests another mission and is offered the job of taking out Banba, whom his organization believes has been interfering with their business. However, when Banba arrives at his home and finds the hitman inside, Lin surprisingly doesn't even attempt to kill him. Instead, he offers the detective another option: to join him and form a team. With the offer on the table, exactly how will Banba respond, and just what plans does Lin have in store for the underground world of Fukuoka? -- -- -- Licensor: -- Funimation -- 123,884 7.40
Hakugei Densetsu -- -- Annapuru, Studio Junio -- 26 eps -- Original -- Sci-Fi Adventure Space -- Hakugei Densetsu Hakugei Densetsu -- A courageous young man tries to find the only person who can save his planet from the most terrifying beast in the universe—the great white whale Moby Dick—in this futuristic anime adventure set in 4699. But locating the outlaw Captain Ahab and his illusory crew of whale hunters and persuading them to put an end to the leviathan's long reign of terror won't be easy. Will Ahab take up the challenge one more time? -- -- Licensor: -- ADV Films -- 3,287 6.64
Hakuouki Movie 1: Kyoto Ranbu -- -- Studio Deen -- 1 ep -- Visual novel -- Action Historical Supernatural Drama Samurai Josei -- Hakuouki Movie 1: Kyoto Ranbu Hakuouki Movie 1: Kyoto Ranbu -- Chizuru Yukimura has come to Kyoto looking for her father, a doctor who has gone missing. While there, she witnesses a fight between an Oni and the Shinsengumi. Taking her into custody, the Shinsengumi debates on what to do with Chizuru, when they discover that she is the daughter of the doctor for whom they are also looking. The Shinsengumi then take Chizuru along on their search after the missing doctor, from adventure to adventure. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- Movie - Aug 24, 2013 -- 24,121 7.66
Hakuouki Movie 1: Kyoto Ranbu -- -- Studio Deen -- 1 ep -- Visual novel -- Action Historical Supernatural Drama Samurai Josei -- Hakuouki Movie 1: Kyoto Ranbu Hakuouki Movie 1: Kyoto Ranbu -- Chizuru Yukimura has come to Kyoto looking for her father, a doctor who has gone missing. While there, she witnesses a fight between an Oni and the Shinsengumi. Taking her into custody, the Shinsengumi debates on what to do with Chizuru, when they discover that she is the daughter of the doctor for whom they are also looking. The Shinsengumi then take Chizuru along on their search after the missing doctor, from adventure to adventure. -- -- (Source: ANN) -- Movie - Aug 24, 2013 -- 24,121 7.66
Hamatora The Animation -- -- NAZ -- 12 eps -- Original -- Mystery Comedy Super Power Drama -- Hamatora The Animation Hamatora The Animation -- The ability to create miracles is not just a supernatural phenomenon; it is a gift which manifests in a limited number of human beings. "Minimum," or small miracles, are special powers that only selected people called "Minimum Holders" possess. The detective agency Yokohama Troubleshooting, or Hamatora for short, is composed of the "Minimum Holder PI Duo," Nice and Murasaki. Their office is a lone table at Cafe Nowhere, where the pair and their coworkers await new clients. -- -- Suddenly, the jobs that they begin to receive seem to have strange connections to the serial killer whom their friend Art, a police officer, is searching for. The murder victims share a single similarity: they are all Minimum Holders. Nice and Murasaki, as holders themselves, are drawn to the case—but what exactly is the link between Nice and the one who orchestrates it all? -- -- -- Licensor: -- Sentai Filmworks -- TV - Jan 8, 2014 -- 255,384 7.29
Hamatora The Animation -- -- NAZ -- 12 eps -- Original -- Mystery Comedy Super Power Drama -- Hamatora The Animation Hamatora The Animation -- The ability to create miracles is not just a supernatural phenomenon; it is a gift which manifests in a limited number of human beings. "Minimum," or small miracles, are special powers that only selected people called "Minimum Holders" possess. The detective agency Yokohama Troubleshooting, or Hamatora for short, is composed of the "Minimum Holder PI Duo," Nice and Murasaki. Their office is a lone table at Cafe Nowhere, where the pair and their coworkers await new clients. -- -- Suddenly, the jobs that they begin to receive seem to have strange connections to the serial killer whom their friend Art, a police officer, is searching for. The murder victims share a single similarity: they are all Minimum Holders. Nice and Murasaki, as holders themselves, are drawn to the case—but what exactly is the link between Nice and the one who orchestrates it all? -- -- TV - Jan 8, 2014 -- 255,384 7.29
Hana to Alice: Satsujin Jiken -- -- Rockwell Eyes, Steve N' Steven -- 1 ep -- Original -- Drama Mystery Slice of Life -- Hana to Alice: Satsujin Jiken Hana to Alice: Satsujin Jiken -- After transferring to Ishinomori Middle School, Tetsuko "Alice" Arisugawa overhears her classmates discussing a strange rumor. The previous occupant of her seat, a nondescript "Judas," is missing and presumed murdered—poisoned by one of his four wives. Amidst dealing with her mother's undesired meddling in her affairs and warding off her classmates' bullying, the troubled Alice starts to investigate the mystery surrounding Judas' disappearance. -- -- The trail of clues leads her to the house of her next-door neighbor, the quirky and reclusive Hana Arai. After an awkward introduction, Hana agrees to help Alice and formulates a plan that may lead them to the answers they seek. The two girls embark on a journey to uncover what happened to Judas, and perhaps a friendship may start to blossom between the two along the way. -- -- -- Licensor: -- GKIDS -- Movie - Feb 20, 2015 -- 29,201 7.30
Hana to Alice: Satsujin Jiken -- -- Rockwell Eyes, Steve N' Steven -- 1 ep -- Original -- Drama Mystery Slice of Life -- Hana to Alice: Satsujin Jiken Hana to Alice: Satsujin Jiken -- After transferring to Ishinomori Middle School, Tetsuko "Alice" Arisugawa overhears her classmates discussing a strange rumor. The previous occupant of her seat, a nondescript "Judas," is missing and presumed murdered—poisoned by one of his four wives. Amidst dealing with her mother's undesired meddling in her affairs and warding off her classmates' bullying, the troubled Alice starts to investigate the mystery surrounding Judas' disappearance. -- -- The trail of clues leads her to the house of her next-door neighbor, the quirky and reclusive Hana Arai. After an awkward introduction, Hana agrees to help Alice and formulates a plan that may lead them to the answers they seek. The two girls embark on a journey to uncover what happened to Judas, and perhaps a friendship may start to blossom between the two along the way. -- -- Movie - Feb 20, 2015 -- 29,201 7.30
Handa-kun -- -- Diomedéa -- 12 eps -- Manga -- Slice of Life Comedy Shounen -- Handa-kun Handa-kun -- Hated by everyone around him, Sei Handa goes about his high school life regarded as an outcast—or at least that's what he believes. In reality, Sei is the most popular student on campus, revered by all for his incomparable calligraphy skills, good looks, and cool personality. However, due an endless series of misunderstandings, Handa perceives the worship he receives from his legions of fans as bullying, leading the school's idol to shut himself off from the rest of his classmates. -- -- But distancing himself from his peers doesn't deter them from adoring him; in fact, his attempts at drawing attention away from himself often end up unintentionally converting even the most skeptical of students into believers. Fashion models, shut-in delinquents, obsessive fangirls, and more—none can stand against the brilliance that is Sei Handa. -- -- 209,730 7.38
Handa-kun -- -- Diomedéa -- 12 eps -- Manga -- Slice of Life Comedy Shounen -- Handa-kun Handa-kun -- Hated by everyone around him, Sei Handa goes about his high school life regarded as an outcast—or at least that's what he believes. In reality, Sei is the most popular student on campus, revered by all for his incomparable calligraphy skills, good looks, and cool personality. However, due an endless series of misunderstandings, Handa perceives the worship he receives from his legions of fans as bullying, leading the school's idol to shut himself off from the rest of his classmates. -- -- But distancing himself from his peers doesn't deter them from adoring him; in fact, his attempts at drawing attention away from himself often end up unintentionally converting even the most skeptical of students into believers. Fashion models, shut-in delinquents, obsessive fangirls, and more—none can stand against the brilliance that is Sei Handa. -- -- -- Licensor: -- Funimation -- 209,730 7.38
Hanma Baki: Son of Ogre -- -- TMS Entertainment -- ? eps -- Manga -- Action Martial Arts Shounen -- Hanma Baki: Son of Ogre Hanma Baki: Son of Ogre -- Third part of the Baki series. -- ONA - ??? ??, 2021 -- 11,668 N/ASenjuushi -- -- TMS Entertainment -- 12 eps -- Game -- Action Military -- Senjuushi Senjuushi -- Despair War is a battle between ancient guns and contemporary guns. Due to a nuclear war, the world was destroyed. Under the full governance of a world empire, people are living with their freedom taken. Despite the forbidden rule of owning any weapons, there is a resistance that secretly fights against the world empire. They own ancient guns left as art and fight using these. Then, the Kijuushi appear as the souls of the ancient guns. Proud and magnificent, the "Absolute Royal" are the only ones that can give hope to this world. The story depicts the everyday life of the Kijuushi. Laughter, despair, happiness, confusion, pain; they would still pursue their own absolute loyalty to fight. What do they fight for? What should they protect? -- -- (Source: MAL News) -- -- Licensor: -- Sentai Filmworks -- 11,661 4.92
Hanyou no Yashahime: Sengoku Otogizoushi - Ni no Shou -- -- - -- ? eps -- Original -- Action Adventure Comedy Historical Demons Supernatural Magic Fantasy -- Hanyou no Yashahime: Sengoku Otogizoushi - Ni no Shou Hanyou no Yashahime: Sengoku Otogizoushi - Ni no Shou -- Second season of Hanyou no Yashahime: Sengoku Otogizoushi. -- TV - ??? ??, ???? -- 9,028 N/A -- -- Jewelpet -- -- Studio Comet -- 52 eps -- Original -- Fantasy Magic Shoujo -- Jewelpet Jewelpet -- When what looks to be a cluster of shooting stars appear in the sky, Rinko Kougyoku and her friend Minami each make a wish. -- -- What the girls truly saw were not stars, but 'Jewel Charms' falling to the Earth. These charms were created by three magicians in a magical world names Jewel Land, each housing one of its many native Jewelpets. Although these creatures are free to roam the world in their original form, the magicians sometimes turn them into charms so that they can be carried around with great ease. Most Jewelpets don't find this troublesome, but once a mischievous bunny by the name of Ruby feels overly claustrophobic, she devises her escape. -- -- One day, the magicians decide to move the Jewelpets, and task a pelican with delivering them to the Dream Forest. All is well until a strong gust of wind disorients the bird, who then drops all of the charms that he was carrying. Instead of heading towards the Dream Forest, all the Jewelpets but Ruby fall to Rinko’s home city on Earth. Someone must go and retrieve them all, and as Ruby was the worst-behaved of the bunch, she is given the task of going to Earth. -- -- When Ruby reaches Earth in the form of a red Jewel Charm, she falls into Rinko’s water glass, and thus begins a rather unexpected adventure. Rinko, Minami, and Ruby form an alliance to search and gather all of the fallen charms, encountering strange creatures and tons of helpful allies along the way. Will they be able to succesfully bring the Jewelpets home safely, or is Earth full of more danger than they had expected? -- 8,999 6.65
Harmonie -- -- Studio Rikka -- 1 ep -- Original -- Slice of Life Psychological Drama School -- Harmonie Harmonie -- Akio Honjou is a high school student with a special gift for music. He can perfectly recall any piece of music that he has heard only once. One day, as he tries to reproduce a particularly soothing piano melody, he unexpectedly meets Juri Makina—the girl whose cell phone had spontaneously played the tune earlier in class. -- -- If art is the only way to truly know what landscapes populate others' inner worlds, then can this particular tune pave the way for Akio to begin to understand the more intellectual and emotional aspects of his captivating classmate, Juri? -- -- Movie - Mar 1, 2014 -- 48,449 7.30
Harukana Receive -- -- C2C -- 12 eps -- Manga -- Slice of Life Sports -- Harukana Receive Harukana Receive -- In beach volleyball, there is no room for aces. To achieve victory, each player must find their one, irreplaceable partner that they can rely on in the court of sand. At least, that is what Haruka Oozora learns on her first day in Okinawa after moving in with her grandmother and her cousin Kanata Higa. While touring a nearby beach, Haruka stumbles upon some girls practicing beach volleyball and is quickly invited to join. This friendly practice game suddenly turns into a match when one of the girls, Narumi Tooi, notices Kanata approaching the court. --         -- Although the two suffer a devastating defeat, Haruka finally realizes the reason for her cousin’s quiet and distant behavior. Kanata and Narumi used to be an exceptionally talented beach volleyball duo, until Kanata quit due to her short height causing problems for Narumi. Now, with the Junior Tournament just weeks away, Haruka must learn the intricacies of competitive beach volleyball and help Kanata overcome her crippling anxiety towards the sport that she once used to love. -- -- -- Licensor: -- Funimation -- 83,702 6.69
Hashiri Tsuzukete Yokattatte. -- -- Signal.MD -- 4 eps -- Original -- Drama Slice of Life -- Hashiri Tsuzukete Yokattatte. Hashiri Tsuzukete Yokattatte. -- Minato visits a recitation at an anime event with his friend. He is captivated by the voice actors' performances and decides to enroll in Suidoubashi Animation Academy. There, he meets Chikako, who used to live in the room he is moving into and who left a message in a USB drive. Minato, who aims to be a voice actor but is unable to put himself into the role, and Chikako, who lives with a past trauma, encourage one another and try to improve themselves. With the help of seniors such as Ryouta and Kei watching over them, they try to mature. As they stumble and worry, what lies ahead for them both? -- -- (Source: MAL News) -- 10,172 6.41
Hataraku Maou-sama! 2nd Season -- -- - -- ? eps -- Light novel -- Comedy Demons Supernatural Romance Fantasy -- Hataraku Maou-sama! 2nd Season Hataraku Maou-sama! 2nd Season -- Second season of Hataraku Maou-sama! -- TV - ??? ??, ???? -- 98,137 N/A -- -- Cardcaptor Sakura Movie 2: Fuuin Sareta Card -- -- Madhouse -- 1 ep -- Manga -- Comedy Drama Fantasy Magic Romance Shoujo -- Cardcaptor Sakura Movie 2: Fuuin Sareta Card Cardcaptor Sakura Movie 2: Fuuin Sareta Card -- For this year's Nadeshiko Festival, Sakura Kinomoto's elementary school class is presenting a play. She will portray a princess who struggles to respond to the love confession of the neighboring country's prince. Sakura empathizes with her character all too well, since she herself still owes an answer to the boy who confessed his love for her four months ago. -- -- When cousins Shaoran and Meiling Li return from Hong Kong to pay a surprise visit to their friends in Japan, Sakura receives further encouragement to finally declare her feelings. However, she is repeatedly distracted by a presence reminiscent of a Clow Card as well as unexplained disappearances around town. -- -- Eventually, Sakura learns of another of Clow Reed's creations—the "Nothing"—which was formerly sealed away beneath the magician's old house. It has power equal to all 52 cards Sakura possesses, and furthermore, it wants to take those cards away from her! Objects, space, and people disappear from Tomoeda with each card that is stolen. Sakura sets out to capture the Nothing so everything will return to normal, but what must she sacrifice in the process? -- -- -- Licensor: -- Discotek Media, Geneon Entertainment USA, Nelvana -- Movie - Jul 15, 2000 -- 97,928 8.22
Hataraku Saibou!! -- -- David Production -- 8 eps -- Manga -- Comedy Shounen -- Hataraku Saibou!! Hataraku Saibou!! -- The cells of the human body never rest for too long; there's always something new to do and learn every day. At least, that's what Hakkekkyuu U-1146 feels as he rushes to and fro, searching for any pathogens that could cause harm to the body. Despite his dangerous line of work, it's all worth it to protect the happy smiles of Sekkekkyuu AE3803, the platelet crew, his fellow neutrophils, and the other cells he meets along the way. -- -- In his latest pathogen-hunting adventures, Hakkekkyuu U-1146 discovers how important cells can sometimes make mistakes, and that not all bacteria are actually bad. Everybody has their bad days, but everything eventually works out when their comrades have their backs. In the end, it's just another normal day for these hardworking cells! -- -- 175,777 7.31
Hataraku Saibou (TV) -- -- David Production -- 13 eps -- Manga -- Comedy Shounen -- Hataraku Saibou (TV) Hataraku Saibou (TV) -- Inside the human body, roughly 37.2 trillion cells work energetically 24 hours a day and 365 days a year. Fresh out of training, the cheerful and somewhat airheaded Sekkekkyuu AE3803 is ready to take on the ever-so-important task of transporting oxygen. As usual, Hakkekkyuu U-1146 is hard at work patrolling and eliminating foreign bacteria seeking to make the body their new lair. Elsewhere, little platelets are lining up for a new construction project. -- -- Dealing with wounds and allergies, getting lost on the way to the lungs, and bickering with similar cell types, the daily lives of cells are always hectic as they work together to keep the body healthy! -- -- 471,853 7.62
Hataraku Saibou (TV) -- -- David Production -- 13 eps -- Manga -- Comedy Shounen -- Hataraku Saibou (TV) Hataraku Saibou (TV) -- Inside the human body, roughly 37.2 trillion cells work energetically 24 hours a day and 365 days a year. Fresh out of training, the cheerful and somewhat airheaded Sekkekkyuu AE3803 is ready to take on the ever-so-important task of transporting oxygen. As usual, Hakkekkyuu U-1146 is hard at work patrolling and eliminating foreign bacteria seeking to make the body their new lair. Elsewhere, little platelets are lining up for a new construction project. -- -- Dealing with wounds and allergies, getting lost on the way to the lungs, and bickering with similar cell types, the daily lives of cells are always hectic as they work together to keep the body healthy! -- -- -- Licensor: -- Aniplex of America -- 471,853 7.62
Heart no Kuni no Alice: Wonderful Wonder World -- -- Asahi Production -- 1 ep -- Visual novel -- Fantasy Harem Romance Shoujo -- Heart no Kuni no Alice: Wonderful Wonder World Heart no Kuni no Alice: Wonderful Wonder World -- The girly but bloody otome game re-imagining of Lewis Carroll's classic fantasy novel Alice's Adventures in Wonderland with bishounen characters and added romance. -- -- A parody of Alice's Adventures in Wonderland where Alice is smart and non-doormatlike. -- -- In this story, Alice is not all what she seems. She is practical, strong, yet darkly cynical. Instead of the tradition story, Alice is kidnapped unwillingly by a mysterious (yet somewhat bishie-looking) man with bunny ears into a place call Heartland. Stuck in Heartland due to a trick by the mysterious bunny eared man, she meets the residents of this world. Along the way, Alice meets Blood, handsome mafia leader; Ace, the psycho yet charming knight and more... What should Alice do in such a world!? -- -- (Source: MU) -- Movie - Jul 30, 2011 -- 28,342 6.07
Heion Sedai no Idaten-tachi -- -- MAPPA -- ? eps -- Manga -- Action Adventure Demons Fantasy Seinen -- Heion Sedai no Idaten-tachi Heion Sedai no Idaten-tachi -- It has been 800 years since the battle gods "Idaten", who boast overwhelming speed and strength, contained the "demons" who led the world to ruin after a fierce battle. "That battle" is now just an old tale in a distant myth. While the "peaceful generation of the gods," who have never fought since they were born, are out of peace, someone has revived the demons from a long sleep! Bring armed forces, wisdom, politics, conspiracy, whatever you can use! No-rule & no-limit three-way battle royale is about to begin!!! -- -- (Source: MAL News) -- 17,814 N/A -- -- Mai-Otome Zwei -- -- Sunrise -- 4 eps -- Original -- Action Magic -- Mai-Otome Zwei Mai-Otome Zwei -- My-Otome Zwei takes place one year after the events of My-Otome. Arika is now a full-fledged Otome (though still under the tutelage of Miss Maria) and Nagi is incarcerated in a prison somewhere in Aries. The various nations are at peace with one another and plan to hold S.O.L.T. (Strategic Otome Limitation Talks) to discuss limiting the numbers of Otome. -- -- A mission to destroy a meteor threatening to collide with Earl sets into motion a chain of events which result in a mysterious shadowy figure attacking Garderobe and several Otome as well as a new, more powerful version of Slave appearing across the planet. To make matters worse, Queen Mashiro disappears following an argument with Arika. The series follows Arika's search for Mashiro as well as Garderobe's attempts to uncover the truth behind the shadowy figure. -- -- (Source: Wikipedia) -- -- Licensor: -- Bandai Entertainment, Funimation -- OVA - Nov 24, 2006 -- 17,772 7.27
Hero Mask -- -- Studio Pierrot -- 15 eps -- Original -- Action Mystery Police Sci-Fi -- Hero Mask Hero Mask -- Now there's a mysterious Mask before James Blood, and the man behind it is one that shouldn't exist. What is the mystery surrounding this mask...? So begins an action-packed crime story set in a beautiful city! -- -- Licensor: -- Sentai Filmworks -- ONA - Dec 3, 2018 -- 22,422 6.31
Hetalia Axis Powers -- -- Studio Deen -- 52 eps -- Web manga -- Comedy Historical Parody -- Hetalia Axis Powers Hetalia Axis Powers -- What if nations were people? What traits would they have? What would this mean for historical events? -- -- Hetalia Axis Powers takes these questions and runs with them, personifying countries into characters. The show takes a comedic and light approach to politics and historical events while educating the viewer. -- -- Taking place primarily during the events of World War I and World War II, the story focuses on the Axis Powers and occasionally throws the spotlight onto the tumultuous relationship between the Allied Forces. The Axis Powers feature the titular character North Italy, who is clumsy, carefree and loves pasta; Germany, who is very serious but easily flustered; and Japan, who is stoic but has bizarre interests. -- -- Based on Hidekaz Himaruya's widely popular webcomic turned print manga, Hetalia Axis Powers is a historical comedy that pokes lightly at culture, examines the relationships between nations and breathes fun into history. -- -- -- Licensor: -- Funimation -- ONA - Jan 24, 2009 -- 227,002 7.36
Heya Camp△ -- -- C-Station -- 12 eps -- Manga -- Slice of Life Comedy -- Heya Camp△ Heya Camp△ -- During an Outdoor Activities Club meeting, Nadeshiko Kagamihara, Aoi Inuyama, and Chiaki Oogaki debate what it means to be a real Yamanashi native. Somewhere along the line, Chiaki brings up the Yamanashi Kids' Stamp Rally, which Nadeshiko has never heard of. The rally encourages one to visit famous places in the prefecture and collect stamps; those who complete the rally will win a year's worth of Minobu steamed buns. Enticed by the humongous food prize, Nadeshiko is set on participating. -- -- Follow the Outdoor Activities Club as they travel around the Yamanashi prefecture to collect stamps and explore what the region has to offer! -- -- 69,262 7.22
Hidan no Aria AA -- -- Doga Kobo -- 12 eps -- Manga -- Action School Shoujo Ai -- Hidan no Aria AA Hidan no Aria AA -- Akari Mamiya, a first-year student from Tokyo Butei High, idolizes the S-rank Butei Aria Holmes Kanzaki and wishes to follow in her footsteps. Despite only being an inept E-rank Butei, Akari's resolve to improve remains strong. After the idea of having an Amica contract (a senior-student mentorship program) with Aria is brought up, Akari submits a request form attempting to establish said contract. Her classmates and friends do not expect Aria to accept Akari's request, mainly because of the girl's strict selection process, but to everyone's surprise, Aria gives Akari a chance through a test, which Akari miraculously passes! However, Aria will not officially make Akari her Amica until Akari meets her standards. -- -- Training under Aria will be no easy feat, as she has to concurrently manage her relationships with her friends. Will Akari have what it takes to walk down the same path as her idol? -- -- -- Licensor: -- Funimation -- 83,790 6.23
Hidan no Aria -- -- J.C.Staff -- 12 eps -- Light novel -- Action Comedy Romance School -- Hidan no Aria Hidan no Aria -- In response to the worsening crime rate, Japan creates Tokyo Butei High, an elite academy where "Butei" or armed detectives hone their deadly skills in hopes of becoming mercenary-like agents of justice. One particular Butei is Kinji Tooyama, an anti-social and curt sophomore dropout who was once a student of the combat-centric Assault Division. Kinji now lives a life of leisure studying logistics in order to cover up his powerful but embarrassing special ability. However, his peaceful days soon come to an end when he becomes the target of the infamous "Butei Killer," and runs into an emotional hurricane and outspoken prodigy of the highest rank, Aria Holmes Kanzaki, who saves Kinji's life and demands that he become her partner after seeing what he is truly capable of. -- -- -- Licensor: -- Funimation -- TV - Apr 15, 2011 -- 318,513 6.87
Hidan no Aria -- -- J.C.Staff -- 12 eps -- Light novel -- Action Comedy Romance School -- Hidan no Aria Hidan no Aria -- In response to the worsening crime rate, Japan creates Tokyo Butei High, an elite academy where "Butei" or armed detectives hone their deadly skills in hopes of becoming mercenary-like agents of justice. One particular Butei is Kinji Tooyama, an anti-social and curt sophomore dropout who was once a student of the combat-centric Assault Division. Kinji now lives a life of leisure studying logistics in order to cover up his powerful but embarrassing special ability. However, his peaceful days soon come to an end when he becomes the target of the infamous "Butei Killer," and runs into an emotional hurricane and outspoken prodigy of the highest rank, Aria Holmes Kanzaki, who saves Kinji's life and demands that he become her partner after seeing what he is truly capable of. -- -- TV - Apr 15, 2011 -- 318,513 6.87
High School DxD Hero -- -- Passione -- 12 eps -- Light novel -- Action Harem Comedy Demons Romance Ecchi School -- High School DxD Hero High School DxD Hero -- After rescuing his master, Rias Gremory, from the Dimensional Gap, Red Dragon Emperor and aspiring Harem King Issei Hyoudou can finally return to his high school activities alongside fellow members of the Occult Research Club: Yuuto Kiba, Asia Argento, Xenovia Quarta, and Irina Shidou. The group soon embarks on a school trip to Kyoto. -- -- While peacefully visiting a temple thanks to Rias' spell, an attacking group of local youkai breaks the calm atmosphere. Once the altercation ends, the club learns that the mythical nine-tailed fox that protected the city was abducted and that someone has framed them for the act. Issei and his friends will now have to fight to protect the city and save their school trip from a planned disaster! -- -- In the meantime, Rias, who had to stay in Tokyo with Akeno Himejima and Koneko Toujou, grows increasingly restless to have left the perverted Issei alone with the other girls of the Occult Research Club. Beyond this vague anxiety, what is the exact nature of the feelings Rias has been struggling with for the past few months? -- -- 329,243 7.26
High School DxD Hero -- -- Passione -- 12 eps -- Light novel -- Action Harem Comedy Demons Romance Ecchi School -- High School DxD Hero High School DxD Hero -- After rescuing his master, Rias Gremory, from the Dimensional Gap, Red Dragon Emperor and aspiring Harem King Issei Hyoudou can finally return to his high school activities alongside fellow members of the Occult Research Club: Yuuto Kiba, Asia Argento, Xenovia Quarta, and Irina Shidou. The group soon embarks on a school trip to Kyoto. -- -- While peacefully visiting a temple thanks to Rias' spell, an attacking group of local youkai breaks the calm atmosphere. Once the altercation ends, the club learns that the mythical nine-tailed fox that protected the city was abducted and that someone has framed them for the act. Issei and his friends will now have to fight to protect the city and save their school trip from a planned disaster! -- -- In the meantime, Rias, who had to stay in Tokyo with Akeno Himejima and Koneko Toujou, grows increasingly restless to have left the perverted Issei alone with the other girls of the Occult Research Club. Beyond this vague anxiety, what is the exact nature of the feelings Rias has been struggling with for the past few months? -- -- -- Licensor: -- Funimation -- 329,243 7.26
Highschool of the Dead -- -- Madhouse -- 12 eps -- Manga -- Action Horror Supernatural Ecchi Shounen -- Highschool of the Dead Highschool of the Dead -- It happened suddenly: The dead began to rise and Japan was thrown into total chaos. As these monsters begin terrorizing a high school, Takashi Kimuro is forced to kill his best friend when he gets bitten and joins the ranks of the walking dead. Vowing to protect Rei Miyamoto, the girlfriend of the man he just executed, they narrowly escape their death trap of a school, only to be greeted with a society that has already fallen. -- -- Soon, Takashi and Rei band together with other students on a journey to find their family members and uncover what caused this overwhelming pandemic. Joining them is Saeko Busujima, the beautiful president of the Kendo Club; Kouta Hirano, an otaku with a fetish for firearms; Saya Takagi, the daughter of an influential politician; and Shizuka Marikawa, their hot school nurse. But will the combined strength of these individuals be enough to conquer this undead apocalypse? -- -- -- Licensor: -- Sentai Filmworks -- 1,159,336 7.13
Highschool of the Dead: Drifters of the Dead -- -- Madhouse -- 1 ep -- Manga -- Comedy Ecchi Supernatural -- Highschool of the Dead: Drifters of the Dead Highschool of the Dead: Drifters of the Dead -- After escaping the zombie-infested mainland, Takashi Komuro and the gang find themselves on a remote island off the coast of Tokonosu City. While scavenging around the island for supplies, they encounter a small seaside shack that provides them with clothing and a place to rest for the night. After a day's work of collecting food, they begin to cook what they have gathered. -- -- As they wait beside the campfire, a light haze begins to form around them and makes them nauseous. Confirming it to be caused by hydrangeas—a type of poisonous plant that can cause hallucinations—the group attempts to escape from the powerful odor. -- -- -- Licensor: -- Sentai Filmworks -- OVA - Apr 26, 2011 -- 248,769 6.63
High Score Girl II -- -- J.C.Staff -- 9 eps -- Manga -- Comedy Game Romance School Seinen -- High Score Girl II High Score Girl II -- The year is 1996, and second-year high school students Haruo Yaguchi, Akira Oono, and Koharu Hidaka live their lives as passionately about video games as they were five years ago. Brought together by arcade games, what began as a healthy rivalry and friendship has turned into something more. As they endeavour towards understanding their unfamiliar feelings, they work with allies, navigate high school, and find that, although life has its many challenges, there's always a game or two they can rely on. -- -- 89,597 8.05
High Score Girl II -- -- J.C.Staff -- 9 eps -- Manga -- Comedy Game Romance School Seinen -- High Score Girl II High Score Girl II -- The year is 1996, and second-year high school students Haruo Yaguchi, Akira Oono, and Koharu Hidaka live their lives as passionately about video games as they were five years ago. Brought together by arcade games, what began as a healthy rivalry and friendship has turned into something more. As they endeavour towards understanding their unfamiliar feelings, they work with allies, navigate high school, and find that, although life has its many challenges, there's always a game or two they can rely on. -- -- -- Licensor: -- Netflix -- 89,597 8.05
Higurashi no Naku Koro ni -- -- Studio Deen -- 26 eps -- Visual novel -- Mystery Dementia Horror Psychological Supernatural Thriller -- Higurashi no Naku Koro ni Higurashi no Naku Koro ni -- Keiichi Maebara has just moved to the quiet little village of Hinamizawa in the summer of 1983, and quickly becomes inseparable friends with schoolmates Rena Ryuuguu, Mion Sonozaki, Satoko Houjou, and Rika Furude. However, darkness lurks underneath the seemingly idyllic life they lead. -- -- As the village prepares for its annual festival, Keiichi learns about the local legends surrounding it. To his horror, he discovers that there have been several murders and disappearances in the village in the recent years, and that they all seem to be connected to the festival and the village's patron god, Oyashiro. Keiichi tries to ask his new friends about these incidents, but they are suspiciously silent and refuse to give him the answers he needs. As more and more bizarre events occur, he wonders just what else his friends might be keeping from him, and if he can even trust them at all. -- -- When madness and paranoia begin taking root in Keiichi's heart, he will stumble straight into the mysteries at work in Higurashi no Naku Koro ni, a story that is told across multiple arcs. -- -- -- Licensor: -- Geneon Entertainment USA, Sentai Filmworks -- 657,914 7.94
Higurashi no Naku Koro ni Gou -- -- Passione -- 24 eps -- Visual novel -- Dementia Horror Mystery Psychological Supernatural Thriller -- Higurashi no Naku Koro ni Gou Higurashi no Naku Koro ni Gou -- Rika Furude and her group of friends live in the small mountain village of Hinamizawa; in June 1983, they welcome transfer student Keiichi Maebara into their ranks, making him the only boy in their group. After school, they have fun playing games and spending each day living their lives to the fullest. Despite this seemingly normal routine, Keiichi begins noticing strange behavior from his friends, who seem to be hiding the town's dark secrets from him. -- -- Elsewhere, a certain person watches these increasingly unsettling events unfold and remembers all the times that this, and other similar stories, have played out. Using that knowledge, this person decides to fix these broken worlds. However, when certain variables change, the individual is faced with a horrifying realization: they have no idea what to expect or how to stop the impending tragedy. -- -- 176,218 7.17
Higurashi no Naku Koro ni Gou -- -- Passione -- 24 eps -- Visual novel -- Dementia Horror Mystery Psychological Supernatural Thriller -- Higurashi no Naku Koro ni Gou Higurashi no Naku Koro ni Gou -- Rika Furude and her group of friends live in the small mountain village of Hinamizawa; in June 1983, they welcome transfer student Keiichi Maebara into their ranks, making him the only boy in their group. After school, they have fun playing games and spending each day living their lives to the fullest. Despite this seemingly normal routine, Keiichi begins noticing strange behavior from his friends, who seem to be hiding the town's dark secrets from him. -- -- Elsewhere, a certain person watches these increasingly unsettling events unfold and remembers all the times that this, and other similar stories, have played out. Using that knowledge, this person decides to fix these broken worlds. However, when certain variables change, the individual is faced with a horrifying realization: they have no idea what to expect or how to stop the impending tragedy. -- -- -- Licensor: -- Funimation -- 176,218 7.17
Himouto! Umaru-chan R -- -- Doga Kobo -- 12 eps -- Manga -- Comedy School Seinen Slice of Life -- Himouto! Umaru-chan R Himouto! Umaru-chan R -- Umaru Doma is a model student who has a hidden side: when she gets home each day, she puts on her hamster hoodie and turns into a sluggish otaku fond of junk food. As Umaru continues these daily antics, the friendship between her and her classmates—Nana Ebina, Kirie Motoba, and Sylphinford Tachibana—deepens, and more and more interesting events begin to unfold. -- -- Of course, these events give rise to numerous questions. What did Nana ask of Umaru's brother Taihei? Who is the mysterious girl with the diamond hairpin? And most important of all: why does this girl seem to know Umaru? These questions and more will be answered in Himouto! Umaru-chan R! -- -- 189,133 7.35
Himouto! Umaru-chan R -- -- Doga Kobo -- 12 eps -- Manga -- Comedy School Seinen Slice of Life -- Himouto! Umaru-chan R Himouto! Umaru-chan R -- Umaru Doma is a model student who has a hidden side: when she gets home each day, she puts on her hamster hoodie and turns into a sluggish otaku fond of junk food. As Umaru continues these daily antics, the friendship between her and her classmates—Nana Ebina, Kirie Motoba, and Sylphinford Tachibana—deepens, and more and more interesting events begin to unfold. -- -- Of course, these events give rise to numerous questions. What did Nana ask of Umaru's brother Taihei? Who is the mysterious girl with the diamond hairpin? And most important of all: why does this girl seem to know Umaru? These questions and more will be answered in Himouto! Umaru-chan R! -- -- -- Licensor: -- Sentai Filmworks -- 189,133 7.35
Hinako Note -- -- Passione -- 12 eps -- 4-koma manga -- Comedy Slice of Life -- Hinako Note Hinako Note -- Born and raised in the countryside of Japan, Hinako "Hina" Sakuragi gets anxious easily when she talks to new people—so much so that she resembles a stiff scarecrow. To overcome this, Hina hopes to get involved in theater, inspired by a play she saw during her school's field trip. So, Hina moves into the Hitotose Manor in the bustling city of Tokyo to study at Fujiyama High School, aspiring to join the school's renowned theatre club. -- -- But to Hina's dismay, she learns that Fujiyama High's theatre club has been on a lengthy hiatus. Having already come to Tokyo and enrolled in the school, Hina is at a loss for what to do next. Sensing her disappointment and eagerness to learn theatre, Chiaki Hagino, the landlady of Hitotose Manor, encourages Hina to create a troupe with the residents of Hitotose Manor as its members. -- -- Hinako Note follows Hina as she begins a new life in Tokyo attending Fujiyama High while learning the ropes of theatre with the support of her friends along the way. -- -- 82,771 6.76
Hitoribocchi no Marumaru Seikatsu -- -- C2C -- 12 eps -- 4-koma manga -- Comedy School Shounen Slice of Life -- Hitoribocchi no Marumaru Seikatsu Hitoribocchi no Marumaru Seikatsu -- Many of us know what it is like to transition to a new school with few to no friends in a new environment, going through the arduous process of getting to know people again. Bocchi Hitori knows this struggle all too well, having just graduated from elementary school and thrown into middle school. Unfortunately, she suffers from extreme social anxiety: she faints when overwhelmed, vomits when nervous, and draws up ridiculously convoluted plans to avoid social contact. It does not help that her only friend from elementary school, Kai Yawara, will not be attending the same middle school as Bocchi. However, wanting to help her, Kai severs ties with Bocchi and promises to reconcile with her when she befriends all of her classmates in her new middle school class. -- -- Even though Bocchi has no faith in herself, she is determined to be friends with Kai again. Summoning all of her courage, Bocchi takes on the daunting challenge of making friends with her entire class, starting with the delinquent-looking girl sitting in front of her... -- -- 152,537 7.50
Hitsugi no Chaika: Avenging Battle -- -- Bones -- 10 eps -- Light novel -- Action Adventure Comedy Romance Fantasy -- Hitsugi no Chaika: Avenging Battle Hitsugi no Chaika: Avenging Battle -- The search for the remains of Emperor Gaz continues. Chaika still in search of knowing who she really is and what her purpose is. Similarly, the Red Chaika continues the search for the rest of Emperor Gaz's remains. The Gillette corporation continues the mission to catch every last Chaika. In their adventure they give a revealing account kept secret by the Emperor, which Chaika, Fredrica, Toru, and Akari decide to uncover. -- -- (Source: ANN, edited) -- 171,448 7.20
Hitsugi no Chaika: Avenging Battle -- -- Bones -- 10 eps -- Light novel -- Action Adventure Comedy Romance Fantasy -- Hitsugi no Chaika: Avenging Battle Hitsugi no Chaika: Avenging Battle -- The search for the remains of Emperor Gaz continues. Chaika still in search of knowing who she really is and what her purpose is. Similarly, the Red Chaika continues the search for the rest of Emperor Gaz's remains. The Gillette corporation continues the mission to catch every last Chaika. In their adventure they give a revealing account kept secret by the Emperor, which Chaika, Fredrica, Toru, and Akari decide to uncover. -- -- (Source: ANN, edited) -- -- Licensor: -- Sentai Filmworks -- 171,448 7.20
Hokuto no Ken -- -- Toei Animation -- 109 eps -- Manga -- Action Drama Martial Arts Sci-Fi Shounen -- Hokuto no Ken Hokuto no Ken -- In the year 19XX, after being betrayed and left for dead, bravehearted warrior Kenshirou wanders a post-apocalyptic wasteland on a quest to track down his rival, Shin, who has kidnapped his beloved fiancée Yuria. During his journey, Kenshirou makes use of his deadly fighting form, Hokuto Shinken, to defend the helpless from bloodthirsty ravagers. It isn't long before his exploits begin to attract the attention of greater enemies, like warlords and rival martial artists, and Keshirou finds himself involved with more than he originally bargained for. -- -- Faced with ever-increasing odds, the successor of Hokuto Shinken is forced to put his skills to the test in an effort to take back what he cares for most. And as these new challenges present themselves and the battle against injustice intensifies, namely his conflict with Shin and the rest of the Nanto Seiken school of martial arts, Kenshirou is gradually transformed into the savior of an irradiated and violent world. -- -- 101,893 7.98
Hokuto no Ken -- -- Toei Animation -- 109 eps -- Manga -- Action Drama Martial Arts Sci-Fi Shounen -- Hokuto no Ken Hokuto no Ken -- In the year 19XX, after being betrayed and left for dead, bravehearted warrior Kenshirou wanders a post-apocalyptic wasteland on a quest to track down his rival, Shin, who has kidnapped his beloved fiancée Yuria. During his journey, Kenshirou makes use of his deadly fighting form, Hokuto Shinken, to defend the helpless from bloodthirsty ravagers. It isn't long before his exploits begin to attract the attention of greater enemies, like warlords and rival martial artists, and Keshirou finds himself involved with more than he originally bargained for. -- -- Faced with ever-increasing odds, the successor of Hokuto Shinken is forced to put his skills to the test in an effort to take back what he cares for most. And as these new challenges present themselves and the battle against injustice intensifies, namely his conflict with Shin and the rest of the Nanto Seiken school of martial arts, Kenshirou is gradually transformed into the savior of an irradiated and violent world. -- -- -- Licensor: -- Discotek Media, Manga Entertainment -- 101,893 7.98
Hokuto no Ken: Raoh Gaiden Junai-hen -- -- TMS Entertainment -- 1 ep -- - -- Action Adventure Martial Arts -- Hokuto no Ken: Raoh Gaiden Junai-hen Hokuto no Ken: Raoh Gaiden Junai-hen -- Kenshiro is the heir of the legendary martial arts known as Hokuto Shinken, which can kill a man with a single blow, by striking the pressure points in the enemy's body. Hokuto Shinken can be passed only to one successor at a time. When he was chosen as the successor, he parted ways with his brothers, Toki and Raoh. The former decided to use what he knew of the art to cure people... while the latter has chosen to use his supreme strength to install peace in the world by power. -- Kenshiro is accompanied by Lynn and Bart, and the movie's story begins when an overlord starts kidnapping children to use them as slaves for building his own pyramid... -- -- (Source: AniDB) -- Movie - Mar 11, 2006 -- 9,495 7.47
Honoo no Mirage -- -- Madhouse -- 13 eps -- Light novel -- Action Historical Supernatural Drama Romance School Shounen Ai -- Honoo no Mirage Honoo no Mirage -- Takaya Ougi is just a typical high school guy who wants nothing more than to protect his best friend and live a normal life. Enter Nobutsuna Naoe, an older man who informs Takaya that he is in fact the reincarnation of Lord Kagetora. Naoe, himself a possessor, awakens Takaya's abilities to exorcise evil spirits and fight the Fuedal Underworld. While most possessors remember their former lives before being reincarnated, Takaya does not. Naoe is thankful for this, considering his passionate and abusive past with his Lord Kagetora. As Takaya improves his abilities, he also begins to remember what Naoe did because of his love for him. Meanwhile the dark forces of the Hojo and Fuma clans begin their attack as the Fuedal Underworld descends upon the living world. -- -- (Source: ANN) -- -- Licensor: -- Media Blasters -- TV - Jan 7, 2002 -- 19,801 6.55
Honoo no Mirage -- -- Madhouse -- 13 eps -- Light novel -- Action Historical Supernatural Drama Romance School Shounen Ai -- Honoo no Mirage Honoo no Mirage -- Takaya Ougi is just a typical high school guy who wants nothing more than to protect his best friend and live a normal life. Enter Nobutsuna Naoe, an older man who informs Takaya that he is in fact the reincarnation of Lord Kagetora. Naoe, himself a possessor, awakens Takaya's abilities to exorcise evil spirits and fight the Fuedal Underworld. While most possessors remember their former lives before being reincarnated, Takaya does not. Naoe is thankful for this, considering his passionate and abusive past with his Lord Kagetora. As Takaya improves his abilities, he also begins to remember what Naoe did because of his love for him. Meanwhile the dark forces of the Hojo and Fuma clans begin their attack as the Fuedal Underworld descends upon the living world. -- -- (Source: ANN) -- TV - Jan 7, 2002 -- 19,801 6.55
Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen -- -- Ajia-Do -- 14 eps -- Light novel -- Slice of Life Fantasy -- Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen -- Urano Motosu loves books and has an endless desire to read literature, no matter the subject. She almost fulfills her dream job of becoming a librarian before her life is ended in an accident. As she draws her last breath, she wishes to be able to read more books in her next life. -- -- As if fate was listening to her prayer, she wakes up reincarnated as Myne—a frail five-year-old girl living in a medieval era. What immediately comes to her mind is her passion. She tries to find something to read, only to become frustrated by the lack of books at her disposal. -- -- Without the printing press, books have to be written and copied by hand, making them very expensive; as such, only a few nobles can afford them—but this won't stop Myne. She will prove that her will to read is unbreakable, and if there are no books around, she will make them herself! -- -- 162,089 8.02
Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen -- -- Ajia-Do -- 14 eps -- Light novel -- Slice of Life Fantasy -- Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen -- Urano Motosu loves books and has an endless desire to read literature, no matter the subject. She almost fulfills her dream job of becoming a librarian before her life is ended in an accident. As she draws her last breath, she wishes to be able to read more books in her next life. -- -- As if fate was listening to her prayer, she wakes up reincarnated as Myne—a frail five-year-old girl living in a medieval era. What immediately comes to her mind is her passion. She tries to find something to read, only to become frustrated by the lack of books at her disposal. -- -- Without the printing press, books have to be written and copied by hand, making them very expensive; as such, only a few nobles can afford them—but this won't stop Myne. She will prove that her will to read is unbreakable, and if there are no books around, she will make them herself! -- -- -- Licensor: -- Crunchyroll -- 162,089 8.02
Hori-san to Miyamura-kun -- -- Gonzo, Hoods Entertainment -- 6 eps -- Web manga -- Comedy Romance School Shounen -- Hori-san to Miyamura-kun Hori-san to Miyamura-kun -- Within everyone there exists a side preferably kept hidden, even from close friends. For the smart and popular Kyouko Hori, it's the fact that she has to do all the housework and care for her little brother, Souta, because of her parents' busy work schedules. For the gentle Izumi Miyamura, whom everybody sees as an otaku, it's his nine hidden piercings and large body tattoo. -- -- So what happens when they accidentally discover each other's hidden sides? Sharing parts of themselves that they couldn't with anyone else, strong bonds of friendship soon begin to form between Miyamura and Hori, as well as those around them. As their hidden personas start to dissipate, they slowly learn how to open up to others. -- -- OVA - Sep 26, 2012 -- 79,025 7.36
Hoshi wo Ou Kodomo -- -- CoMix Wave Films -- 1 ep -- Original -- Adventure Romance Fantasy -- Hoshi wo Ou Kodomo Hoshi wo Ou Kodomo -- If you could turn all your memories into a song, what would it resemble? -- -- Between being an exceptional student and taking care of the house alone during her mother's absence, Asuna Watase's only distraction is listening to her old crystal radio in her secret mountain hideout. One day, she accidentally tunes to a mysterious and melancholic melody, different from anything she has ever heard before. Soon after, an enigmatic boy named Shun saves her from a dangerous creature, unknowingly dragging Asuna on a long journey to a long lost land bound to surpass her very imagination, turning her once melodic life into an intricate requiem. -- -- -- Licensor: -- Sentai Filmworks -- Movie - May 7, 2011 -- 168,501 7.57
Hoshizora e Kakaru Hashi -- -- Doga Kobo -- 12 eps -- Visual novel -- Comedy Ecchi Harem Romance School -- Hoshizora e Kakaru Hashi Hoshizora e Kakaru Hashi -- Kazuma Hoshino is preparing himself for a new stage of his life as a teenager. Because of his brother Ayumu’s weaker than average health, their parents thought it best for the family to move out from the city to a more rural environment. Now the two brothers are off to the Yorozuyo Inn where they’ll be staying until their parents can settle affairs back in the city and set up their new home. -- -- Their arrival to the inn doesn’t go as planned though when they catch the wrong bus, wind up in the middle of nowhere, Ayumu gets his hat stolen by a wild monkey, and Kazuma gets lost in the woods trying to track the animal down. It all leads to a chance encounter with a spirited young girl named Ui, who Kazuma ends up accidentally falling onto and kissing while she tries leading him back to the bus stop. This hardly sits well with Ui’s friend Ibuki who swiftly kicks Kazuma and sends him on his way. Much to Kazuma’s continued horror, his bad luck is perpetuated at the inn thanks to its landlady Senka and her slightly perverted sense of humor, and then finding out that two of his classmates are the girls he embarrassed himself in front of back in the woods! -- -- Hoshizora e Kakaru Hashi finds Kazuma adapting to his new school, dealing with the multiple women who have entered his life, providing emotional support for his younger brother, and coping with living with his new landlady. However, for some reason, something about this place is bringing whispers of the past into Kazuma's mind. Small flashes back to a more innocent time and a friendship long forgotten. What could this déjà vu mean? -- 149,537 6.76
Houkago no Pleiades (TV) -- -- Gainax -- 12 eps -- Original -- Magic Space -- Houkago no Pleiades (TV) Houkago no Pleiades (TV) -- The sky is the limit in Houkago no Pleiades. With telescope in hand, Subaru is set to go to the observation room of her school in order to get a view of that night's meteor shower. What she least expects is that behind the observatory door was not the starry skies, but a lavish garden, complete with a resplendent fountain and a mysterious young boy with long red hair. -- -- But the garden soon disappeared, as if Subaru was only imagining things. All that remains of that brilliant sight is an odd, bouncing blob creature that leads her to another magical door, occupied by other girls in magical witch-like costumes. Revelations start hitting Subaru one after the other: one of the girls in the room is her childhood friend Aoi, the little blob is actually an alien of a species called the Pleiadians trying to return home, and Subaru has been selected by him to become the newest member of their group! -- -- Now Subaru's dreams of the stars have come true in the wildest way, as she and her friends attempt to gather pieces of the Pleiadian spacecraft engine to return the being to his home. But they're not the only ones after the engine parts, and they have no idea why! -- 31,426 6.71
Houkago no Pleiades (TV) -- -- Gainax -- 12 eps -- Original -- Magic Space -- Houkago no Pleiades (TV) Houkago no Pleiades (TV) -- The sky is the limit in Houkago no Pleiades. With telescope in hand, Subaru is set to go to the observation room of her school in order to get a view of that night's meteor shower. What she least expects is that behind the observatory door was not the starry skies, but a lavish garden, complete with a resplendent fountain and a mysterious young boy with long red hair. -- -- But the garden soon disappeared, as if Subaru was only imagining things. All that remains of that brilliant sight is an odd, bouncing blob creature that leads her to another magical door, occupied by other girls in magical witch-like costumes. Revelations start hitting Subaru one after the other: one of the girls in the room is her childhood friend Aoi, the little blob is actually an alien of a species called the Pleiadians trying to return home, and Subaru has been selected by him to become the newest member of their group! -- -- Now Subaru's dreams of the stars have come true in the wildest way, as she and her friends attempt to gather pieces of the Pleiadian spacecraft engine to return the being to his home. But they're not the only ones after the engine parts, and they have no idea why! -- -- Licensor: -- Sentai Filmworks -- 31,426 6.71
Houkago Saikoro Club -- -- LIDENFILMS -- 12 eps -- Manga -- Game Comedy School Shounen -- Houkago Saikoro Club Houkago Saikoro Club -- Miki Takekasa is an introverted high schooler who does not socialize with her classmates. However, she wants to know what "fun" really is, waiting for someone who could help her understand its true meaning. One day after school, she crosses paths with her classmate Aya Takayashiki, who takes her on a little adventure. Miki discovers wonders she had never seen before, opening a way to change her withdrawn life. -- -- On their way home, Miki and Aya see their class representative Midori Oono entering Saikoro Club, a store specializing in board games. After trying out a German board game, Miki soon understands the kind of fun she had been looking for: playing various games after school along with the friends and acquaintances she makes from her newfound pleasure. -- -- -- Licensor: -- Funimation -- 36,430 6.71
Hunter x Hunter (2011) -- -- Madhouse -- 148 eps -- Manga -- Action Adventure Fantasy Shounen Super Power -- Hunter x Hunter (2011) Hunter x Hunter (2011) -- Hunter x Hunter is set in a world where Hunters exist to perform all manner of dangerous tasks like capturing criminals and bravely searching for lost treasures in uncharted territories. Twelve-year-old Gon Freecss is determined to become the best Hunter possible in hopes of finding his father, who was a Hunter himself and had long ago abandoned his young son. However, Gon soon realizes the path to achieving his goals is far more challenging than he could have ever imagined. -- -- Along the way to becoming an official Hunter, Gon befriends the lively doctor-in-training Leorio, vengeful Kurapika, and rebellious ex-assassin Killua. To attain their own goals and desires, together the four of them take the Hunter Exam, notorious for its low success rate and high probability of death. Throughout their journey, Gon and his friends embark on an adventure that puts them through many hardships and struggles. They will meet a plethora of monsters, creatures, and characters—all while learning what being a Hunter truly means. -- -- -- Licensor: -- VIZ Media -- 1,828,803 9.08
Hustle!! Tokitama-kun -- -- - -- 1 ep -- Original -- Dementia -- Hustle!! Tokitama-kun Hustle!! Tokitama-kun -- Director's description: "I want to show you a world that you have never seen." I think this is something that all computer graphics producers strive for. What to create?! How do you create it with computer graphics? The skill of drawing does not change that much when performed on a computer instead of paper. This work is a mixture of traditional cel-based animation, 3-D animation and 2-D computer graphics techniques, each with its own history and production standards. My theme for this production was "The Transformation of Time and Space." I used ToonShader and hand drawn animation to achieve the desired effect. I think that I have succeeded in creating a world that you have never seen. -- -- (Source: plaza.bunka.go.jp) -- Special - ??? ??, 1998 -- 644 4.33
Ibara no Ou -- -- Sunrise -- 1 ep -- Manga -- Action Thriller Mystery Sci-Fi -- Ibara no Ou Ibara no Ou -- "Medusa," a deadly virus becomes a worldwide epidemic. In order to escape from this deadly virus, a handful of people are chosen to be put into a cold sleep, laying in a capsule hoping for the future cure. Kasumi, a teenage girl is one of the 160 chosen for this procedure, and is guided to a Cold Sleep Capsule Center (CSCC) inside an ancient castle. Understanding that it is hardly possible, Kasumi goes to sleep still anticipating for a reunion with her twin sister Shizuku, who also is infected with the virus. As Kasumi and the others awake, they notice that the CSCC is not as they remembered. Just like the story of "Sleeping Beauty," the castle is covered with thorn, and the awaken are attacked by unknown creatures and monsters! How long were they asleep? Where did the monsters come from? What has happened to the world? -- -- Abandoned in the midst of an enigma, the escapade of the seven survivors begins... -- -- (Source: kingofthorn.net) -- -- Licensor: -- Funimation -- Movie - Oct 9, 2009 -- 61,137 6.99
I� -- Chu: Halfway Through the Idol -- -- Lay-duce -- 12 eps -- Game -- Music Slice of Life Comedy School -- I� -- Chu: Halfway Through the Idol I� -- Chu: Halfway Through the Idol -- School begins at Étoile Vio School, where idol-hopeful students known as "I-Chu" will undergo training to become full-fledged idols. However, things are off to a strange start when the new students are given a speech from their bear principal?! The I-Chu work steadily toward their goals and ask, "What is an idol?" Each boy will learn to shine as they struggle to find their answer. -- -- (Source: MAL News) -- 10,460 6.51
Idaten Jump -- -- Production I.G -- 52 eps -- Manga -- Game School Sports -- Idaten Jump Idaten Jump -- Sho liked MTB very much and he always practiced at the practice field, “X-Zone”, with his friends, Takumi and Makoto. Takumi was a good mechanic and Makoto was a competitive girl rider. -- -- One day, he was challenged by a MTB team, “Shark Tooth”, of Samejima brothers’ betting the X-Zone. For Sho, X-Zone was a memorable place where he had spent days with his dead father, and he couldn’t lose the game. -- -- The day came, and during the race with the leader of Shark Tooth, black smoke suddenly covered around, and they were sent to another world. When he came to, he found Kakeru, Makoto, and his MTB, “Flame Caesar”, were also there. -- -- While they were wondering what had happened, MTB riders came. -- They challenged Sho to a MTB bout. They said Sho had to collect 10 pieces of emblems by winning MTB bout, “Idaten Battle”. -- -- This is how Sho came down to compete in Idaten Battle at various courses, such as, volcanos, ruins, deserts, snowy montains, and grave yards. -- Whether will show win the race to come back to his world? -- TV - Oct 1, 2005 -- 10,639 6.98
Ijiranaide, Nagatoro-san -- -- Telecom Animation Film -- 12 eps -- Manga -- Slice of Life Comedy Romance -- Ijiranaide, Nagatoro-san Ijiranaide, Nagatoro-san -- High schooler Hayase Nagatoro loves to spend her free time doing one thing, and that is to bully her Senpai! After Nagatoro and her friends stumble upon the aspiring artist's drawings, they find enjoyment in mercilessly bullying the timid Senpai. Nagatoro resolves to continue her cruel game and visits him daily so that she can force Senpai into doing whatever interests her at the time, especially if it makes him uncomfortable. -- -- Slightly aroused by and somewhat fearful of Nagatoro, Senpai is constantly roped into her antics as his interests, hobbies, appearance, and even personality are used against him as she entertains herself at his expense. As time goes on, Senpai realizes that he doesn't dislike Nagatoro's presence, and the two of them develop an uneasy friendship as one patiently puts up with the antics of the other. -- -- 255,538 7.19
Ijiranaide, Nagatoro-san -- -- Telecom Animation Film -- 12 eps -- Manga -- Slice of Life Comedy Romance -- Ijiranaide, Nagatoro-san Ijiranaide, Nagatoro-san -- High schooler Hayase Nagatoro loves to spend her free time doing one thing, and that is to bully her Senpai! After Nagatoro and her friends stumble upon the aspiring artist's drawings, they find enjoyment in mercilessly bullying the timid Senpai. Nagatoro resolves to continue her cruel game and visits him daily so that she can force Senpai into doing whatever interests her at the time, especially if it makes him uncomfortable. -- -- Slightly aroused by and somewhat fearful of Nagatoro, Senpai is constantly roped into her antics as his interests, hobbies, appearance, and even personality are used against him as she entertains herself at his expense. As time goes on, Senpai realizes that he doesn't dislike Nagatoro's presence, and the two of them develop an uneasy friendship as one patiently puts up with the antics of the other. -- -- 256,664 7.19
Ikkitousen: Xtreme Xecutor -- -- Arms, TNK -- 12 eps -- Manga -- Action Ecchi Martial Arts School Super Power -- Ikkitousen: Xtreme Xecutor Ikkitousen: Xtreme Xecutor -- Life gets crazy for Hakufu when she takes on a pupil that acts just like her! A tournament between the school heads start, but due to Hakufu's negligence, her pupil ends up taking her place. The tournament isn't what it seems, and the girls find themselves in the middle of a plot to take over the clans. -- -- (Source: FUNimation) -- -- Licensor: -- Funimation -- TV - Mar 26, 2010 -- 42,344 6.78
Imawa no Kuni no Alice (OVA) -- -- Connect, SILVER LINK. -- 3 eps -- Manga -- Action Psychological Supernatural Thriller Shounen -- Imawa no Kuni no Alice (OVA) Imawa no Kuni no Alice (OVA) -- Ryouhei Arisu is a high school student with no ambitions and just wants to escape from what he feels is a meaningless reality. One night when he is with his two friends Daikichi Karube and Chouta Segawa, they see an abnormally large firework shoot into the sky, an event which signals a permanent change in their lives. -- -- Blinded by the incredibly bright explosion, the three find themselves transported to what is known as the Borderland. The only inhabitants of this world are participants of a deadly game where specific tasks must be accomplished if they wish to survive. As the three begin playing to determine how they can get back home, Ryouhei finds himself feeling alive for the very first time in his life. -- -- OVA - Oct 15, 2014 -- 37,843 7.44
Inaka Isha -- -- Studio Deen -- 1 ep -- Other -- Dementia Drama Historical Psychological -- Inaka Isha Inaka Isha -- A hapless country doctor describes with breathless urgency a night-time summons to attend a young patient. Events soon take on a surreal aspect as "unearthly horses" transport him instantaneously to the bedside. The doctor, preoccupied with personal distractions and grievances against those he is employed to care for, fails to find what is revealed to be a vile, fatal wound. He is humiliated by the villagers, who are "always expecting the impossible from the doctor," and doomed to an endless return trip, losing everything. -- -- (Source: ANN) -- Movie - Oct 2, 2007 -- 17,218 6.70
Inazuma Eleven -- -- OLM -- 127 eps -- Game -- Sports Super Power Shounen -- Inazuma Eleven Inazuma Eleven -- While other schools in Japan compete for the title of being the best soccer team in the country, Raimon Middle School's soccer club, Inazuma Eleven, struggles to rise from the verge of being disbanded. The grandson of Inazuma Eleven's first generation goalkeeper and captain of the team, Mamoru Endou, takes the challenge of kicking the long neglected club back into shape. To do this, he'll need a little help and more than a little luck. -- -- Mamoru Endou finds hope in the hands of Shuuya Gouenji, a brilliant young player who has given up on soccer. Mamoru is determined to get Shuuya and other new recruits to join his team, no matter what the cost. Is his passion and determination enough to treat the ailing club? Or is there no more hope for the team? -- TV - Oct 5, 2008 -- 146,492 7.60
Inazuma Eleven Go: Galaxy -- -- OLM -- 43 eps -- Game -- Shounen Sports Super Power -- Inazuma Eleven Go: Galaxy Inazuma Eleven Go: Galaxy -- After fighting to free the game of soccer in Japan from the Fifth Sector, the country's soccer squads can once again look forward to stepping onto the field. However, a new challenge will emerge for Japanese players in the form of the Football Frontier International Vision 2, a new tournament that will bring together the best teams each country can assemble. -- -- Tenma Matsukaze and his Raimon teammates, Takuto Shindou and Kyousuke Tsurugi, are once again part of the action as they have been selected to play for the Japanese representative, Inazuma Japan. Much to their surprise, the coach selects eight other players that have no previous experience playing soccer! -- -- Team Inazuma Japan will have a huge mountain to climb, building chemistry and skills as they go along. What they don’t know is that the tournament will set the stage for something much bigger, something out of this world in Inazuma Eleven Go: Galaxy! -- TV - May 8, 2013 -- 33,690 6.63
Inazuma Eleven Go vs. Danball Senki W Movie -- -- OLM -- 1 ep -- - -- Action Kids Mecha Sports -- Inazuma Eleven Go vs. Danball Senki W Movie Inazuma Eleven Go vs. Danball Senki W Movie -- As Shinsei Inazuma Japan was about to have a match with Inazuma Legend Japan, a mysterious attack of a person and a swarm of robots interrupted, and another mysterious girl's power drove the world into another dimension. As the world of Inazuma Eleven Go and Danball Senki W met, the two teams must work together to find out what happened to their worlds. -- -- (Source: Wikipedia) -- Movie - Dec 1, 2012 -- 9,791 7.01
Infinite Dendrogram -- -- NAZ -- 13 eps -- Light novel -- Game Fantasy -- Infinite Dendrogram Infinite Dendrogram -- In the year 2043, , the world's first successful full-dive VRMMO was released. In addition to its ability to perfectly simulate the five senses, along with its many other amazing features, the game promised to offer players a world full of infinite possibilities. Nearly two years later, soon-to-be college freshman, Reiji Mukudori, is finally able to buy a copy of the game and start playing. With some help from his experienced older brother, Shuu, and his partner Embryo, Reiji embarks on an adventure into the world of . Just what will he discover and encounter in this game world known for its incredible realism and infinite possibilities? -- -- (Source: J-Novel Club) -- -- Licensor: -- Funimation -- 119,919 6.14
Initial D Third Stage -- -- Studio Deen -- 1 ep -- Manga -- Action Cars Sports Drama Romance Seinen -- Initial D Third Stage Initial D Third Stage -- Takumi Fujiwara is a skilled street racer, but he suffers a crushing loss against the team Emperor's leader Kyoichi Sudou due to his AE86 experiencing an engine failure. Doubting his abilities, the recent high school graduate is then approached by the Akagi RedSuns' team leader Ryousuke Takahashi, who proposes the formation of a professional street racing team. Although it would be the ideal way to improve as a street racer, Takumi remains undecided. -- -- Does the young street racer have what it takes to become a professional? Perhaps Ryousuke and the RedSuns can help him reevaluate his own doubts and misconceptions concerning street racing. However, first and foremost, Takumi decides to settle the score with Kyoichi Sudou... -- -- -- Licensor: -- Funimation -- Movie - Jan 13, 2001 -- 119,184 7.89
Inukami! The Movie: Tokumei Reiteki Sousakan Karina Shirou! -- -- Seven Arcs -- 1 ep -- Light novel -- Comedy Supernatural Magic Romance Ecchi -- Inukami! The Movie: Tokumei Reiteki Sousakan Karina Shirou! Inukami! The Movie: Tokumei Reiteki Sousakan Karina Shirou! -- In 2007, the Punishment of Sexual Perversions Law came into effect. The city is surrounded by a squadron wearing protective suits and they begin to arrest any who look like perversions. No wonder that Inukami Master Keita and Inukami Yoko are wanted for Class A perversions. What will happen to Keita, Yoko, Kaoru's Inukami, and the other lovely perversions? What about Karina? -- -- (Source: AniDB) -- -- Licensor: -- Discotek Media -- Movie - Apr 21, 2007 -- 15,939 7.06
Inukami! The Movie: Tokumei Reiteki Sousakan Karina Shirou! -- -- Seven Arcs -- 1 ep -- Light novel -- Comedy Supernatural Magic Romance Ecchi -- Inukami! The Movie: Tokumei Reiteki Sousakan Karina Shirou! Inukami! The Movie: Tokumei Reiteki Sousakan Karina Shirou! -- In 2007, the Punishment of Sexual Perversions Law came into effect. The city is surrounded by a squadron wearing protective suits and they begin to arrest any who look like perversions. No wonder that Inukami Master Keita and Inukami Yoko are wanted for Class A perversions. What will happen to Keita, Yoko, Kaoru's Inukami, and the other lovely perversions? What about Karina? -- -- (Source: AniDB) -- Movie - Apr 21, 2007 -- 15,939 7.06
InuYasha: Kanketsu-hen -- -- Sunrise -- 26 eps -- Manga -- Action Adventure Comedy Historical Demons Supernatural Magic Romance Fantasy Shounen -- InuYasha: Kanketsu-hen InuYasha: Kanketsu-hen -- Thwarted again by Naraku, Inuyasha, Kagome Higurashi, and their friends must continue their hunt for the few remaining Shikon Jewel shards, lest they fully form into a corrupted jewel at the hands of Naraku. But Naraku has plans of his own to acquire them, and will destroy anyone and anything standing in his way—even his own underlings. -- -- The persistent, unyielding danger posed by Naraku forces Sango and Miroku to decide what is most important to them—each other or their duty in battle. Meanwhile, Inuyasha must decide whether his heart lies with Kikyou or Kagome, before fate decides for him. Amid the race to find the shards, Inuyasha and his brother Sesshoumaru must also resolve their feud and cooperate for their final confrontation with Naraku, as it is a battle they must win in order to put a stop to his evil and cruelty once and for all. -- -- 221,159 8.21
InuYasha: Kanketsu-hen -- -- Sunrise -- 26 eps -- Manga -- Action Adventure Comedy Historical Demons Supernatural Magic Romance Fantasy Shounen -- InuYasha: Kanketsu-hen InuYasha: Kanketsu-hen -- Thwarted again by Naraku, Inuyasha, Kagome Higurashi, and their friends must continue their hunt for the few remaining Shikon Jewel shards, lest they fully form into a corrupted jewel at the hands of Naraku. But Naraku has plans of his own to acquire them, and will destroy anyone and anything standing in his way—even his own underlings. -- -- The persistent, unyielding danger posed by Naraku forces Sango and Miroku to decide what is most important to them—each other or their duty in battle. Meanwhile, Inuyasha must decide whether his heart lies with Kikyou or Kagome, before fate decides for him. Amid the race to find the shards, Inuyasha and his brother Sesshoumaru must also resolve their feud and cooperate for their final confrontation with Naraku, as it is a battle they must win in order to put a stop to his evil and cruelty once and for all. -- -- -- Licensor: -- VIZ Media -- 221,159 8.21
Iria: Zeiram The Animation -- -- Ashi Production -- 6 eps -- Original -- Action Adventure Space Sci-Fi -- Iria: Zeiram The Animation Iria: Zeiram The Animation -- Iria is the story of a girl and the Alien being she loves to hate. The series begins with her brother, Gren, taking a job. He is a bounty hunter, and one well known for his incredible skill. Iria, being a skilled apprentice bounty hunter herself, tags along. What is the job, one might ask. It is to find out what has happened to the crew and cargo of a Space Station. Needless to say, nothing is as it seems, and the war between Iria and Zeiram begins in earnest. -- -- Licensor: -- Central Park Media, Discotek Media, Media Blasters -- OVA - Jun 23, 1994 -- 19,182 7.06
Irozuku Sekai no Ashita kara -- -- P.A. Works -- 13 eps -- Original -- Drama Magic Romance School -- Irozuku Sekai no Ashita kara Irozuku Sekai no Ashita kara -- Despite the kaleidoscopic magic ingrained in everyday life, Hitomi Tsukishiro's monochrome world is deprived of emotion and feeling. On a night as black and white as any other, amidst the fireworks spreading across the sky, Hitomi's grandmother Kohaku conjures a spell, for which she has been harnessing the moon's light for 60 years, to send Hitomi back in time to the year 2018 when Kohaku was in high school. -- -- Hitomi's mission seems unclear, but her grandmother assures her that she will know when she gets there. Following a trip through time aboard a train driven by a strange yellow creature, Hitomi finds herself in stoic artist Yuito Aoi's room, and his drawings flood her world with color. What is Hitomi's purpose there, and why do Yuito's drawings return such breathtaking color to her drab world? -- -- 237,287 7.54
IS: Infinite Stratos Encore - Koi ni Kogareru Rokujuusou -- -- 8bit -- 1 ep -- Light novel -- Action Sci-Fi Harem Comedy Ecchi Mecha -- IS: Infinite Stratos Encore - Koi ni Kogareru Rokujuusou IS: Infinite Stratos Encore - Koi ni Kogareru Rokujuusou -- On a hot day of summer vacation, Charlotte's plan to spend time alone with Ichika at his house is somewhat ruined when Cecilia gets the same idea, later followed by Houki, Lingyin and Laura. The next day, Houki helps out at a summer festival being held at her family's shrine and is surprised when Ichika shows up. -- -- (Source: Wikipedia) -- -- Licensor: -- Sentai Filmworks -- OVA - Dec 7, 2011 -- 102,658 6.90
IS: Infinite Stratos Encore - Koi ni Kogareru Rokujuusou -- -- 8bit -- 1 ep -- Light novel -- Action Sci-Fi Harem Comedy Ecchi Mecha -- IS: Infinite Stratos Encore - Koi ni Kogareru Rokujuusou IS: Infinite Stratos Encore - Koi ni Kogareru Rokujuusou -- On a hot day of summer vacation, Charlotte's plan to spend time alone with Ichika at his house is somewhat ruined when Cecilia gets the same idea, later followed by Houki, Lingyin and Laura. The next day, Houki helps out at a summer festival being held at her family's shrine and is surprised when Ichika shows up. -- -- (Source: Wikipedia) -- OVA - Dec 7, 2011 -- 102,658 6.90
Island -- -- feel. -- 12 eps -- Visual novel -- Drama Sci-Fi -- Island Island -- On a remote island far from the mainland named Urashima, a man washes ashore, with no recollection of his name or homeland. What he does recall, however, is that he is a time traveler with a mission: to save a certain girl from harm. As nightfall arrives, he meets Rinne Ohara, a girl who sings a tune that reminds him of a specific name—Setsuna—and decides to use it as his own. -- -- Knowing another "Setsuna" herself, Rinne takes him to her household as a servant, hoping that he is the same one she remembers. On the other hand, Setsuna continues to learn more about Urashima, desiring to identify his lost past. He comes to know about the island's folklore, its three great families, and the endemic disease that prevents anyone afflicted from stepping out into the daylight. -- -- As the mysteries of his missing memories and Urashima itself unfold, Setsuna must remember his purpose and fulfill his mission as soon as possible. But, as he witnesses the myriad of troubles plaguing the island, Setsuna begins to question—is his temporal displacement merely an effort to change a single girl's fate? -- -- 106,760 6.33
Island -- -- feel. -- 12 eps -- Visual novel -- Drama Sci-Fi -- Island Island -- On a remote island far from the mainland named Urashima, a man washes ashore, with no recollection of his name or homeland. What he does recall, however, is that he is a time traveler with a mission: to save a certain girl from harm. As nightfall arrives, he meets Rinne Ohara, a girl who sings a tune that reminds him of a specific name—Setsuna—and decides to use it as his own. -- -- Knowing another "Setsuna" herself, Rinne takes him to her household as a servant, hoping that he is the same one she remembers. On the other hand, Setsuna continues to learn more about Urashima, desiring to identify his lost past. He comes to know about the island's folklore, its three great families, and the endemic disease that prevents anyone afflicted from stepping out into the daylight. -- -- As the mysteries of his missing memories and Urashima itself unfold, Setsuna must remember his purpose and fulfill his mission as soon as possible. But, as he witnesses the myriad of troubles plaguing the island, Setsuna begins to question—is his temporal displacement merely an effort to change a single girl's fate? -- -- -- Licensor: -- Funimation -- 106,760 6.33
Isu -- -- - -- 1 ep -- - -- Dementia -- Isu Isu -- What would you do if you were in a room with nothing to do for 15 minutes? This stop-motion animation depicts what people from different occupations would do with that time. -- Movie - ??? ??, 1964 -- 732 4.51
Itsuka Tenma no Kuro Usagi Picture Drama -- -- Zexcs -- 6 eps -- Light novel -- Comedy Ecchi Romance Shounen Supernatural Vampire -- Itsuka Tenma no Kuro Usagi Picture Drama Itsuka Tenma no Kuro Usagi Picture Drama -- Picture Dramas from the Blu-ray disks. -- -- Episodes: -- 1 - Let's Just Do It Radio! -- 2 - Each One's Breakfast -- 3 - Himea's Guitar Lesson -- 4 - Each One's Bath Time -- 5 - Traditional Feeling -- 6 - Izumi-chan's What If Series -- Special - Sep 30, 2011 -- 6,115 6.15
Iwa Kakeru!: Sport Climbing Girls -- -- Blade -- 12 eps -- Web manga -- Comedy Sports School -- Iwa Kakeru!: Sport Climbing Girls Iwa Kakeru!: Sport Climbing Girls -- Video games, especially puzzle games, were always at the center of Konomi Kasahara's life. However, upon entering Hanamiya High School, she decides to break away from this lifestyle. As Konomi wanders the halls in search of a new activity to engage herself in, she stumbles upon a gigantic wall owned by the school's rock climbing team. Fascinated, she attempts to scale the wall, discovering that she can use her puzzle-solving skills to help her reach the top. -- -- Certain that she has found her calling, Konomi immediately joins the club. As she strives to improve her climbing skills, Konomi, alongside the rest of the Hanamiya Climbing Team, will learn what it truly means to be a "sports climber" and work to achieve victory in the upcoming competitions. -- -- 64,490 6.48
Jaku-Chara Tomozaki-kun -- -- Project No.9 -- 12 eps -- Light novel -- Drama Romance School -- Jaku-Chara Tomozaki-kun Jaku-Chara Tomozaki-kun -- Fumiya Tomozaki is Japan's best player in the online game Attack Families, commonly known as "Tackfam." Despite holding such a revered title, a lack of social skills and amiability causes him to fall short in his everyday high school life. Failing to have any friends, he blames the convoluted mechanics and unfair rules of life, forcing him to give up and proclaim himself a bottom-tier character in this "game." -- -- After a fateful meeting with another top-tier Tackfam player, Fumiya is shocked to discover the player's true identity—Aoi Hinami, a popular, smart, and sociable classmate who is the complete opposite of himself. Aoi, surprised at how inept Fumiya is at everything besides Tackfam, decides to assist him in succeeding in what she calls the greatest game of them all. Through the gruesome ordeals of social interactions and relationships, Fumiya begins to advance tiers in the glorious game of life. -- -- -- Licensor: -- Funimation -- 179,634 7.23
Jashin-chan Dropkick Episode 12 -- -- Nomad -- 1 ep -- Web manga -- Comedy Supernatural -- Jashin-chan Dropkick Episode 12 Jashin-chan Dropkick Episode 12 -- "It" was believed to be traveling in space, but, "I'm back, guys!" Due to popular demand, we decided to bring Jashin-chan back for an extra episode! What will she face when she returns to Earth? Yurine, Medusa, Pekola, Minos, Yusa, Koji and Peru-chan are all in for the "swimsuit edition"! Then appears Kraken for what seemed like the last battle of the season, but the real battle continues... -- -- (Source: Amazon Prime Video) -- ONA - Oct 1, 2018 -- 19,749 7.10
Jigoku Shoujo: Yoi no Togi -- -- Studio Deen -- 6 eps -- Original -- Horror Mystery Psychological Supernatural -- Jigoku Shoujo: Yoi no Togi Jigoku Shoujo: Yoi no Togi -- If you have a grudge against someone, you can access the Hell Correspondence website at the stroke of midnight, type in your grudge's name, and the Hell Girl, Ai Enma, will appear to grant your wish. However, the price for ridding yourself of such a burden is a steep one: in return for condemning the soul of your tormentor to Hell, your soul will also face eternal damnation. In her long vigil as the Hell Girl, Ai has met many willing to pay such a cost. -- -- In Jigoku Shoujo: Yoi no Togi, Ai and her enigmatic companions continue to carry out their work, ferrying soul after suffering soul into the depths of Hell. However, as of late, a mysterious girl has been following them. This strange child, unable to even remember her own identity, questions Ai about her duty as the Hell Girl. Who is this girl, and what connection does she have to Ai? -- -- 46,390 6.56
Jigoku Shoujo: Yoi no Togi -- -- Studio Deen -- 6 eps -- Original -- Horror Mystery Psychological Supernatural -- Jigoku Shoujo: Yoi no Togi Jigoku Shoujo: Yoi no Togi -- If you have a grudge against someone, you can access the Hell Correspondence website at the stroke of midnight, type in your grudge's name, and the Hell Girl, Ai Enma, will appear to grant your wish. However, the price for ridding yourself of such a burden is a steep one: in return for condemning the soul of your tormentor to Hell, your soul will also face eternal damnation. In her long vigil as the Hell Girl, Ai has met many willing to pay such a cost. -- -- In Jigoku Shoujo: Yoi no Togi, Ai and her enigmatic companions continue to carry out their work, ferrying soul after suffering soul into the depths of Hell. However, as of late, a mysterious girl has been following them. This strange child, unable to even remember her own identity, questions Ai about her duty as the Hell Girl. Who is this girl, and what connection does she have to Ai? -- -- -- Licensor: -- Aniplex of America -- 46,390 6.56
Jikan no Shihaisha -- -- Project No.9 -- 13 eps -- Manga -- Supernatural Shounen -- Jikan no Shihaisha Jikan no Shihaisha -- ​Like many in her class, Koyuki Honda looks forward to her graduation ceremony. However, while her peers have family to attend, Koyuki has no one, as her only family—her brother—died years ago. While visiting his grave, she meets two brothers named Kiri and Victor Putin chasing a strange creature. They try to assure her that they are just actors shooting a movie; Victor, however, piques Koyuki's curiosity about the old legend of the clock tower at the cemetery: if you make a wish under the clock tower at midnight during a full moon, time will turn back, allowing someone to reclaim what they have lost. -- -- Deciding to make her wish, Koyuki learns the horrifying truth: the legend is a ruse for time demons called "Horologues" to steal humans' time. As they are drawn to regrets, Victor uses Koyuki as bait to lure a demon there. Kiri and Victor explain that they are Chronos Rulers, warriors who fight against the Horologues using the "Oath of Time"—an item allowing them to speed up or slow down time. -- -- With the demon destroyed and the crisis averted, Koyuki is able to go on her way free from regrets. However, she is not the only human with sorrows. The two boys must continue to hunt down Horologues in order to keep humanity safe. -- -- 60,421 6.32
Jikan no Shihaisha -- -- Project No.9 -- 13 eps -- Manga -- Supernatural Shounen -- Jikan no Shihaisha Jikan no Shihaisha -- ​Like many in her class, Koyuki Honda looks forward to her graduation ceremony. However, while her peers have family to attend, Koyuki has no one, as her only family—her brother—died years ago. While visiting his grave, she meets two brothers named Kiri and Victor Putin chasing a strange creature. They try to assure her that they are just actors shooting a movie; Victor, however, piques Koyuki's curiosity about the old legend of the clock tower at the cemetery: if you make a wish under the clock tower at midnight during a full moon, time will turn back, allowing someone to reclaim what they have lost. -- -- Deciding to make her wish, Koyuki learns the horrifying truth: the legend is a ruse for time demons called "Horologues" to steal humans' time. As they are drawn to regrets, Victor uses Koyuki as bait to lure a demon there. Kiri and Victor explain that they are Chronos Rulers, warriors who fight against the Horologues using the "Oath of Time"—an item allowing them to speed up or slow down time. -- -- With the demon destroyed and the crisis averted, Koyuki is able to go on her way free from regrets. However, she is not the only human with sorrows. The two boys must continue to hunt down Horologues in order to keep humanity safe. -- -- -- Licensor: -- Funimation -- 60,421 6.32
Jingai-san no Yome -- -- Saetta -- 12 eps -- 4-koma manga -- Comedy Romance Fantasy Josei -- Jingai-san no Yome Jingai-san no Yome -- High schooler Tomori Hinowa is called to the principal's office one day to hear some shocking news: he's getting married! A mysterious fluffy creature called Kanenogi has chosen him as their wife, and despite Tomori's initial misgivings, he decides to accept. What follows are a series of delightful tales from this new couple's monstrous married life. -- -- Adorable and absurd, Jingai-san no Yome is a story that will leave audiences equally charmed and bemused after each short episode. -- -- 31,708 5.68
Jinrui wa Suitai Shimashita -- -- AIC ASTA -- 12 eps -- Light novel -- Adventure Comedy Fantasy -- Jinrui wa Suitai Shimashita Jinrui wa Suitai Shimashita -- Because of the constantly declining birth rates over many decades, human civilization is all but extinct. With only a few humans remaining, they survive in this post-apocalyptic world with what was left behind by the previous generations. Earth is now dominated by fairies, tiny creatures with extremely advanced technology, an obsession with candy, and a complete disregard for human safety. -- -- A young girl who has just finished her studies returns to her hometown and is designated as an official United Nations arbitrator. Her duty is to serve as a link between mankind and fairies, reassuring each side that both races can live together peacefully. She imagines this task will be easy enough, but controlling the disasters created by the oblivious fairies in their pursuit of candy will require a lot more effort than she initially believes. -- -- -- Licensor: -- Sentai Filmworks -- TV - Jul 2, 2012 -- 161,405 7.77
Jinrui wa Suitai Shimashita -- -- AIC ASTA -- 12 eps -- Light novel -- Adventure Comedy Fantasy -- Jinrui wa Suitai Shimashita Jinrui wa Suitai Shimashita -- Because of the constantly declining birth rates over many decades, human civilization is all but extinct. With only a few humans remaining, they survive in this post-apocalyptic world with what was left behind by the previous generations. Earth is now dominated by fairies, tiny creatures with extremely advanced technology, an obsession with candy, and a complete disregard for human safety. -- -- A young girl who has just finished her studies returns to her hometown and is designated as an official United Nations arbitrator. Her duty is to serve as a link between mankind and fairies, reassuring each side that both races can live together peacefully. She imagines this task will be easy enough, but controlling the disasters created by the oblivious fairies in their pursuit of candy will require a lot more effort than she initially believes. -- -- TV - Jul 2, 2012 -- 161,405 7.77
JoJo no Kimyou na Bouken Part 6: Stone Ocean -- -- - -- ? eps -- Manga -- Action Adventure Shounen -- JoJo no Kimyou na Bouken Part 6: Stone Ocean JoJo no Kimyou na Bouken Part 6: Stone Ocean -- In Florida, 2011, Jolyne Kuujou sits in a jail cell like her father Joutarou once did; yet this situation is not of her own choice. Framed for a crime she didn’t commit, and manipulated into serving a longer sentence, Jolyne is ready to resign to a dire fate as a prisoner of Green Dolphin Street Jail. Though all hope seems lost, a gift from Joutarou ends up awakening her latent abilities, manifesting into her Stand, Stone Free. Now armed with the power to change her fate, Jolyne sets out to find an escape from the stone ocean that holds her. -- -- However, she soon discovers that her incarceration is merely a small part of a grand plot: one that not only takes aim at her family, but has additional far-reaching consequences. What's more, the mastermind is lurking within the very same prison, and is under the protection of a lineup of menacing Stand users. Finding unlikely allies to help her cause, Jolyne sets course to stop their plot, clear her name, and take back her life. -- -- - - ??? ??, ???? -- 85,902 N/A -- -- Guilty Crown: Lost Christmas - An Episode of Port Town -- -- Production I.G -- 1 ep -- Original -- Action Sci-Fi Super Power Drama -- Guilty Crown: Lost Christmas - An Episode of Port Town Guilty Crown: Lost Christmas - An Episode of Port Town -- In 2029, Scrooge escapes from a research facility where he had been confined as an experimental subject. His body was remodeled by genetic manipulations and he uses his psychic power to kill the chasers. One day, he meets another experimental subject called Carol. When three psychic chasers hunt down the two, Carol asks Scrooge to use his right arm to extract a weapon from her body. -- OVA - Jul 26, 2012 -- 85,740 6.93
JoJo no Kimyou na Bouken Part 6: Stone Ocean -- -- - -- ? eps -- Manga -- Action Adventure Shounen -- JoJo no Kimyou na Bouken Part 6: Stone Ocean JoJo no Kimyou na Bouken Part 6: Stone Ocean -- In Florida, 2011, Jolyne Kuujou sits in a jail cell like her father Joutarou once did; yet this situation is not of her own choice. Framed for a crime she didn’t commit, and manipulated into serving a longer sentence, Jolyne is ready to resign to a dire fate as a prisoner of Green Dolphin Street Jail. Though all hope seems lost, a gift from Joutarou ends up awakening her latent abilities, manifesting into her Stand, Stone Free. Now armed with the power to change her fate, Jolyne sets out to find an escape from the stone ocean that holds her. -- -- However, she soon discovers that her incarceration is merely a small part of a grand plot: one that not only takes aim at her family, but has additional far-reaching consequences. What's more, the mastermind is lurking within the very same prison, and is under the protection of a lineup of menacing Stand users. Finding unlikely allies to help her cause, Jolyne sets course to stop their plot, clear her name, and take back her life. -- -- - - ??? ??, ???? -- 85,902 N/ARunway de Waratte -- -- Ezόla -- 12 eps -- Manga -- Slice of Life Drama School Shounen -- Runway de Waratte Runway de Waratte -- Being the daughter of a modeling agency owner, Chiyuki Fujito aspires to represent her father's agency in the prestigious Paris Fashion Week, shining under the spotlight as a runway model. However, although she is equipped with great looks and talent, she unfortunately lacks a key element in becoming a successful model—height. Stuck at 158 cm even after entering high school, her childhood dream seems out of reach. -- -- Meanwhile, Ikuto Tsumura is a high school student with a knack in designing clothes; however, without the resources to pursue the necessary education, his ambition of becoming a fashion designer remains a mere dream. But as fate brings Chiyuki and Ikuto together, the dim hopes within their hearts are ignited once again. Together, the two promise to rebel against convention and carve out their own paths in the fashion world. -- -- 85,891 7.62
Joukamachi no Dandelion -- -- Production IMS -- 12 eps -- 4-koma manga -- Slice of Life Comedy Super Power Seinen -- Joukamachi no Dandelion Joukamachi no Dandelion -- The Sakurada siblings live a normal life in a typical Japanese household. Well, that's what their father, the king, wants for them at least. As members of the royal family, each sibling possesses a unique ability, and over two thousand security cameras have been placed around town to make sure the children are safe and sound. Moreover, all nine of them have been designated as a potential successor to the throne with the decision that the next ruler will be selected through an election. -- -- However, for the timid Akane Sakurada, the third eldest daughter who wields the power to manipulate gravity, all of this attention is a complete nightmare. With all the cameras constantly monitoring the candidates and even broadcasting their actions on the Sakurada-dedicated news channel, she decides that if she becomes king, the cameras have got to go. But just how will she convince the public that she is the most suited to rule if she can't even overcome her own shyness?! Election season is in full swing as the search for the next king begins in Joukamachi no Dandelion. -- -- 136,789 7.20
Joukamachi no Dandelion -- -- Production IMS -- 12 eps -- 4-koma manga -- Slice of Life Comedy Super Power Seinen -- Joukamachi no Dandelion Joukamachi no Dandelion -- The Sakurada siblings live a normal life in a typical Japanese household. Well, that's what their father, the king, wants for them at least. As members of the royal family, each sibling possesses a unique ability, and over two thousand security cameras have been placed around town to make sure the children are safe and sound. Moreover, all nine of them have been designated as a potential successor to the throne with the decision that the next ruler will be selected through an election. -- -- However, for the timid Akane Sakurada, the third eldest daughter who wields the power to manipulate gravity, all of this attention is a complete nightmare. With all the cameras constantly monitoring the candidates and even broadcasting their actions on the Sakurada-dedicated news channel, she decides that if she becomes king, the cameras have got to go. But just how will she convince the public that she is the most suited to rule if she can't even overcome her own shyness?! Election season is in full swing as the search for the next king begins in Joukamachi no Dandelion. -- -- -- Licensor: -- Funimation -- 136,789 7.20
Jujutsu Kaisen -- -- Yokohama Animation Lab -- 3 eps -- Manga -- Shounen -- Jujutsu Kaisen Jujutsu Kaisen -- Just where do "Curses," the fiendish spirits invisible to normal humans, come from? What is Sukuna Ryoumen, whose very existence grips the "Jujutsu" world in fear? And who exactly is Yuuji Itadori, the boy who recently became the center of attention in Jujutsu society? -- -- No need to fear, for Satoru Gojou, the strongest Jujutsu sorcerer, has the answers! From the new sorcerers in training to the enemies they face, Gojou provides all you need to know about Jujutsu and the inner workings of the institution who protect us from Curses: the Tokyo Jujutsu High School. -- -- ONA - Dec 3, 2018 -- 20,935 7.22
Juuni Kokuki -- -- Studio Pierrot -- 45 eps -- Novel -- Action Adventure Fantasy Magic Supernatural -- Juuni Kokuki Juuni Kokuki -- Youko Nakajima has only ever wanted to be normal. She does what she is asked, gets good grades, is the class president, and even helps her classmates whenever she can—but because of her red hair, she has never fit in. With her pushover attitude, Youko lets classmates take advantage of her, so she has nobody she can really call a friend. -- -- But on an otherwise ordinary day, a man who claims to be from another world barges into Youko's classroom and bows before her. This elegant blond-haired man, Keiki, claims that Youko is his master and belongs on the throne of his kingdom. However, their first meeting is cut short as Keiki has been followed by otherworldly beasts called youma. He is able to escape with Youko into his own realm, but two other classmates—Ikuya Asano and Yuka Sugimoto—are caught up in the madness as well. Unfortunately, their troubles have only just begun, as the youma attack leaves them separated from Keiki. Alone in this strange new land, these ordinary students must learn to fend for themselves or die. -- -- -- Licensor: -- Discotek Media, Media Blasters, Tokyopop -- TV - Apr 9, 2002 -- 116,713 8.05
Juuni Kokuki -- -- Studio Pierrot -- 45 eps -- Novel -- Action Adventure Fantasy Magic Supernatural -- Juuni Kokuki Juuni Kokuki -- Youko Nakajima has only ever wanted to be normal. She does what she is asked, gets good grades, is the class president, and even helps her classmates whenever she can—but because of her red hair, she has never fit in. With her pushover attitude, Youko lets classmates take advantage of her, so she has nobody she can really call a friend. -- -- But on an otherwise ordinary day, a man who claims to be from another world barges into Youko's classroom and bows before her. This elegant blond-haired man, Keiki, claims that Youko is his master and belongs on the throne of his kingdom. However, their first meeting is cut short as Keiki has been followed by otherworldly beasts called youma. He is able to escape with Youko into his own realm, but two other classmates—Ikuya Asano and Yuka Sugimoto—are caught up in the madness as well. Unfortunately, their troubles have only just begun, as the youma attack leaves them separated from Keiki. Alone in this strange new land, these ordinary students must learn to fend for themselves or die. -- -- TV - Apr 9, 2002 -- 116,713 8.05
Kaguya-hime no Monogatari -- -- Studio Ghibli -- 1 ep -- Other -- Fantasy Historical -- Kaguya-hime no Monogatari Kaguya-hime no Monogatari -- Deep in the countryside, a man named Okina works as a bamboo cutter in a forest, chopping away at the hollow plants day after day. One day, he discovers a small baby inside a glowing shoot. He immediately takes her home, convinced that she is a princess sent to Earth as a divine blessing from heaven. Okina and his wife Ouna take it upon themselves to raise the infant as their own, watching over her as she quickly grows into an energetic young girl. Given the name Kaguya, she fits right in with the village she has come to call home, going on adventures with the other children and enjoying what youth has to offer. -- -- But when Okina finds a large fortune of gold and treasure in the forest, Kaguya's life is completely changed. Believing this to be yet another gift from heaven, he takes it upon himself to turn his daughter into a real princess using the wealth he has just obtained, relocating the family to a mansion in the capital. As she leaves her friends behind to enter into an unwanted life of royalty, Kaguya's origins and purpose slowly come to light. -- -- -- Licensor: -- GKIDS -- Movie - Nov 23, 2013 -- 155,340 8.22
Kaguya-sama wa Kokurasetai: Tensai-tachi no Renai Zunousen 3rd Season -- -- - -- ? eps -- Manga -- Comedy Psychological Romance School Seinen -- Kaguya-sama wa Kokurasetai: Tensai-tachi no Renai Zunousen 3rd Season Kaguya-sama wa Kokurasetai: Tensai-tachi no Renai Zunousen 3rd Season -- Third season of Kaguya-sama wa Kokurasetai: Tensai-tachi no Renai Zunousen. -- TV - ??? ??, ???? -- 138,754 N/AGantz 2nd Stage -- -- Gonzo -- 13 eps -- Manga -- Action Sci-Fi Horror Psychological Supernatural Drama Ecchi -- Gantz 2nd Stage Gantz 2nd Stage -- Kurono Kei and his ex-elementary school classmate, Kato Masaru have survived the first two ordeals that the unknown black sphere Gantz has sent them through. Exploding body parts, struggling to stay alive till the last seconds and seeing your fellow comrades fall in a pile of blood and gore are norm to them now. They are aware now that Gantz can call them up along with any new deeds, at any time for another confrontation with aliens. -- -- Will Kato's experiences in the Gantz world give him the same courage in the real world? With fellow veteran Gantzer Kei Kishimoto currently staying at Kurono's home as his "adopted pet", can Kurono stave off his growing lust for her mammaries? -- -- What the heck is Gantz? -- -- (Source: anime-source.com) -- -- Licensor: -- ADV Films, Funimation -- TV - Aug 26, 2004 -- 138,168 7.08
Kaguya-sama wa Kokurasetai: Tensai-tachi no Renai Zunousen OVA -- -- A-1 Pictures -- 3 eps -- Manga -- Comedy Psychological Romance School Seinen -- Kaguya-sama wa Kokurasetai: Tensai-tachi no Renai Zunousen OVA Kaguya-sama wa Kokurasetai: Tensai-tachi no Renai Zunousen OVA -- (No synopsis yet.) -- OVA - May 19, 2021 -- 70,875 N/A -- -- Koufuku Graffiti -- -- Shaft -- 12 eps -- 4-koma manga -- Slice of Life Comedy Seinen -- Koufuku Graffiti Koufuku Graffiti -- The path to becoming a fine wife begins with being an accomplished cook—at least, that is what Ryou Machiko's late grandmother had led her to believe. For a middle schooler, Ryou's cooking skills are incomparable; but recently, though Ryou's food looks appetizing and smells inviting, the taste has not been delicious. Just when the dejected art student comes to terms with the possibility that she might continue living alone for the rest of her life, her aunt tells her that Kirin Morino—Ryou's second cousin—will begin staying with her every weekend since the younger girl has joined a cram school in Tokyo and aims to attend the same school as Ryou. -- -- Surprisingly, with her cousin's arrival, Ryou finds that her cooking has vastly improved—apparently, it is not her prowess in the kitchen, but the sharing of the experience with those closest to her that seems to make the flavors shine. -- -- -- Licensor: -- Sentai Filmworks -- 70,861 6.80
Kaguya-sama wa Kokurasetai: Tensai-tachi no Renai Zunousen OVA -- -- A-1 Pictures -- 3 eps -- Manga -- Comedy Psychological Romance School Seinen -- Kaguya-sama wa Kokurasetai: Tensai-tachi no Renai Zunousen OVA Kaguya-sama wa Kokurasetai: Tensai-tachi no Renai Zunousen OVA -- (No synopsis yet.) -- OVA - May 19, 2021 -- 70,875 N/A -- -- Selector Spread WIXOSS -- -- J.C.Staff -- 12 eps -- Card game -- Game Psychological -- Selector Spread WIXOSS Selector Spread WIXOSS -- Get ready for the thrilling second season of the WIXOSS series! Immerse yourself in a game where special cards called LRIGs—cards that possess personalities and wills of their own—can change your life forever. Teenager Ruko holds one of these rare cards, and if she wins, her wish will be granted. But what happens if she loses? -- -- (Source: FUNimation) -- -- Licensor: -- Funimation -- 69,656 7.38
Kaifuku Jutsushi no Yarinaoshi -- -- TNK -- 12 eps -- Light novel -- Adventure Harem Drama Magic Ecchi Fantasy -- Kaifuku Jutsushi no Yarinaoshi Kaifuku Jutsushi no Yarinaoshi -- When Keyaru acquired his powers as a Hero who specialized in healing all injuries regardless of severity, it seemed that he would walk the path to a great future. But what awaited him instead was great agony; he was subjected to years of seemingly endless hellish torture and abuse. Keyaru's healing skills allowed him to secretly collect the memories and abilities of those he treated, gradually making him stronger than anyone else. But by the time he reached his full potential, it was far too late—he had already lost everything. -- -- Determined to put his life back on track, Keyaru decided to unleash a powerful healing spell that rewound the entire world back to the time before he began to suffer his horrible fate. Equipped with the anguish of his past, he vows to redo everything in order to fulfill a new purpose—to exact revenge upon those who have wronged him. -- -- 307,219 6.31
Kaifuku Jutsushi no Yarinaoshi -- -- TNK -- 12 eps -- Light novel -- Adventure Harem Drama Magic Ecchi Fantasy -- Kaifuku Jutsushi no Yarinaoshi Kaifuku Jutsushi no Yarinaoshi -- When Keyaru acquired his powers as a Hero who specialized in healing all injuries regardless of severity, it seemed that he would walk the path to a great future. But what awaited him instead was great agony; he was subjected to years of seemingly endless hellish torture and abuse. Keyaru's healing skills allowed him to secretly collect the memories and abilities of those he treated, gradually making him stronger than anyone else. But by the time he reached his full potential, it was far too late—he had already lost everything. -- -- Determined to put his life back on track, Keyaru decided to unleash a powerful healing spell that rewound the entire world back to the time before he began to suffer his horrible fate. Equipped with the anguish of his past, he vows to redo everything in order to fulfill a new purpose—to exact revenge upon those who have wronged him. -- -- -- Licensor: -- Sentai Filmworks -- 307,219 6.31
Kakari -- -- - -- 1 ep -- Original -- Psychological -- Kakari Kakari -- A clerk has his own duty. A clerk does his own work. This is what a clerk should do. -- -- (Source: Official website) -- Movie - ??? ??, 2004 -- 409 4.64
Kakugo no Susume -- -- Ashi Production -- 2 eps -- Manga -- Action Demons Ecchi Horror Mecha Sci-Fi Super Power -- Kakugo no Susume Kakugo no Susume -- A series of natural disasters has reduced the world to rubble, with the survivors doing whatever they must to survive in a world gone mad. But one young boy, Kakugo, gifted with amazing martial arts and a superpowerful suit of armor by his late father, has been charged with making the world (or at least his school) a safer place. But his sister has a matching set of skills and equipment, and she`s on a mission to bring peace to the world... by wiping out humanity! -- -- (Source: AnimeNfo) -- -- Licensor: -- Media Blasters -- OVA - Oct 23, 1996 -- 9,019 4.73
Kakushigoto Movie -- -- Ajia-Do -- 1 ep -- Manga -- Slice of Life Comedy Shounen -- Kakushigoto Movie Kakushigoto Movie -- Compilation movie of the TV series which includes new scenes that were not adapted in the television anime, and different perspectives. -- -- Kakushi Gotou is a somewhat popular manga artist whose works are known for inappropriate content. Because of this raunchiness, when his daughter Hime was born, he vowed to keep his profession hidden from her, believing that she will be disillusioned if she finds out. -- -- This paranoia-induced belief leads Kakushi into hectic situations. Despite being a single father, he does his best and often resorts to extreme ends just to protect his secret, such as guising as a salaryman every day or holding emergency drills in case Hime somehow finds her way to his workplace. -- -- Kakushigoto tells the story of a father and daughter living side by side, maintaining their peaceful existence as the father attempts to preserve the status quo. However, there is a saying: "there are no secrets that time cannot reveal." In time, Hime must learn the reality behind the things she took for granted as she grew up. -- -- Movie - Jul 9, 2021 -- 14,440 N/A -- -- Sola Specials -- -- Nomad -- 2 eps -- Manga -- Comedy Romance Slice of Life Supernatural -- Sola Specials Sola Specials -- DVD-exclusive specials. The first takes place between episode 4 and 5 of the main series and and the second is a prologue to the series leading up to the events on the last day before the beginning of episode 1. -- -- (Source: AniDB) -- -- Licensor: -- Bandai Entertainment -- Special - Sep 25, 2007 -- 14,440 6.95
Kakushigoto Movie -- -- Ajia-Do -- 1 ep -- Manga -- Slice of Life Comedy Shounen -- Kakushigoto Movie Kakushigoto Movie -- Compilation movie of the TV series which includes new scenes that were not adapted in the television anime, and different perspectives. -- -- Kakushi Gotou is a somewhat popular manga artist whose works are known for inappropriate content. Because of this raunchiness, when his daughter Hime was born, he vowed to keep his profession hidden from her, believing that she will be disillusioned if she finds out. -- -- This paranoia-induced belief leads Kakushi into hectic situations. Despite being a single father, he does his best and often resorts to extreme ends just to protect his secret, such as guising as a salaryman every day or holding emergency drills in case Hime somehow finds her way to his workplace. -- -- Kakushigoto tells the story of a father and daughter living side by side, maintaining their peaceful existence as the father attempts to preserve the status quo. However, there is a saying: "there are no secrets that time cannot reveal." In time, Hime must learn the reality behind the things she took for granted as she grew up. -- -- Movie - Jul 9, 2021 -- 14,440 N/A -- -- Teekyuu 6 -- -- Millepensee -- 12 eps -- Manga -- Comedy Shounen Sports -- Teekyuu 6 Teekyuu 6 -- Sixth season of the Teekyuu series. -- 14,439 6.62
Kakushigoto (TV) -- -- Ajia-Do -- 12 eps -- Manga -- Slice of Life Comedy Shounen -- Kakushigoto (TV) Kakushigoto (TV) -- Kakushi Gotou is a somewhat popular manga artist whose works are known for inappropriate content. Because of this raunchiness, when his daughter Hime was born, he vowed to keep his profession hidden from her, believing that she will be disillusioned if she finds out. -- -- This paranoia-induced belief leads Kakushi into hectic situations. Despite being a single father, he does his best and often resorts to extreme ends just to protect his secret, such as guising as a salaryman every day or holding emergency drills in case Hime somehow finds her way to his workplace. -- -- Kakushigoto tells the story of a father and daughter living side by side, maintaining their peaceful existence as the father attempts to preserve the status quo. However, there is a saying: "there are no secrets that time cannot reveal." In time, Hime must learn the reality behind the things she took for granted as she grew up. -- -- 214,676 8.01
Kakushigoto (TV) -- -- Ajia-Do -- 12 eps -- Manga -- Slice of Life Comedy Shounen -- Kakushigoto (TV) Kakushigoto (TV) -- Kakushi Gotou is a somewhat popular manga artist whose works are known for inappropriate content. Because of this raunchiness, when his daughter Hime was born, he vowed to keep his profession hidden from her, believing that she will be disillusioned if she finds out. -- -- This paranoia-induced belief leads Kakushi into hectic situations. Despite being a single father, he does his best and often resorts to extreme ends just to protect his secret, such as guising as a salaryman every day or holding emergency drills in case Hime somehow finds her way to his workplace. -- -- Kakushigoto tells the story of a father and daughter living side by side, maintaining their peaceful existence as the father attempts to preserve the status quo. However, there is a saying: "there are no secrets that time cannot reveal." In time, Hime must learn the reality behind the things she took for granted as she grew up. -- -- -- Licensor: -- Funimation -- 214,676 8.01
Kamakura -- -- - -- 1 ep -- Original -- Music Dementia -- Kamakura Kamakura -- "A snow-covered house is situated in the middle of a rice field. -- What should one do, in a space of white and quietude? -- By spring, the snowy hut melts and loses its appearance. -- The Japanese MA, the in-between state of time and space – -- an animation, a haiku" -- -- (Source: Berlinale 2014 programme) -- Movie - ??? ??, 2013 -- 339 5.50
Kamigami no Asobi -- -- Brain's Base -- 12 eps -- Visual novel -- Harem Supernatural Romance Fantasy Shoujo -- Kamigami no Asobi Kamigami no Asobi -- After discovering a mysterious sword in the storehouse of her home, third-year high school student Yui Kusanagi finds herself suddenly transported to a different world. While exploring her new surroundings, she meets five strange yet handsome men before coming face to face with Zeus: the king of the gods. -- -- In order to restore the deteriorating relationship between the gods and humans, Zeus has created the Academy of the gods and has chosen Yui to be its one and only instructor. She has one year to educate the young and reluctant deities—including the five strangers she met earlier—on what it means to be human while learning about the gods herself; otherwise, they will all be trapped in Zeus' realm forever. -- -- -- Licensor: -- Sentai Filmworks -- TV - Apr 6, 2014 -- 121,056 7.07
Kamigami no Asobi -- -- Brain's Base -- 12 eps -- Visual novel -- Harem Supernatural Romance Fantasy Shoujo -- Kamigami no Asobi Kamigami no Asobi -- After discovering a mysterious sword in the storehouse of her home, third-year high school student Yui Kusanagi finds herself suddenly transported to a different world. While exploring her new surroundings, she meets five strange yet handsome men before coming face to face with Zeus: the king of the gods. -- -- In order to restore the deteriorating relationship between the gods and humans, Zeus has created the Academy of the gods and has chosen Yui to be its one and only instructor. She has one year to educate the young and reluctant deities—including the five strangers she met earlier—on what it means to be human while learning about the gods herself; otherwise, they will all be trapped in Zeus' realm forever. -- -- TV - Apr 6, 2014 -- 121,056 7.07
Kami nomi zo Shiru Sekai -- -- Manglobe -- 12 eps -- Manga -- Comedy Harem Romance Shounen Supernatural -- Kami nomi zo Shiru Sekai Kami nomi zo Shiru Sekai -- Keima Katsuragi, known online as the legendary "God of Conquest," can conquer any girl's heart—in dating sim games, at least. In reality, he opts for the two-dimensional world of gaming over real life because he is an unhealthily obsessed otaku of galge games (a type of Japanese video game centered on interactions with attractive girls). -- -- When he arrogantly accepts an anonymous offer to prove his supremacy at dating sim games, Keima is misled into aiding a naïve and impish demon from hell named Elucia "Elsie" de Lute Ima with her mission: retrieving runaway evil spirits who have escaped from hell and scattered themselves throughout the human world. Keima discovers that the only way to capture these spirits is to conquer what he hates the most: the unpredictable hearts of three-dimensional girls! Shackled to Elsie via a deadly collar, Keima now has his title of "God of Conquest" put to the ultimate test as he is forced to navigate through the hearts of a multitude of real-life girls. -- -- -- Licensor: -- Sentai Filmworks -- 523,631 7.72
Kami no Tou -- -- Telecom Animation Film -- 13 eps -- Web manga -- Action Adventure Mystery Drama Fantasy -- Kami no Tou Kami no Tou -- There is a tower that summons chosen people called "Regulars" with the promise of granting their deepest desires. Whether it be wealth, fame, authority, or something that surpasses them all—everything awaits those who reach the top. -- -- Twenty-Fifth Bam is a boy who had only known a dark cave, a dirty cloth, and an unreachable light his entire life. So when a girl named Rachel came to him through the light, his entire world changed. Becoming close friends with Rachel, he learned various things about the outside world from her. But when Rachel says she must leave him to climb the Tower, his world shatters around him. Vowing to follow after her no matter what it takes, he sets his sight on the tower, and a miracle occurs. -- -- Thus begins the journey of Bam, a young boy who was not chosen by the Tower but opened its gates by himself. They call his kind "Irregulars"—beings that have shaken the very foundation of the Tower each time they set foot inside it. -- -- -- Licensor: -- Crunchyroll -- 584,626 7.62
Kanamewo -- -- - -- 1 ep -- Original -- Romance Supernatural Drama Shoujo Ai -- Kanamewo Kanamewo -- A young, unnamed woman, while biking home from the bank she works at, happens upon a weakened tree goddess whose native shrine is being demolished for construction work. She rescues her and brings the goddess home with her. The two form a relationship, but what will happen to the goddess as the construction progresses? -- ONA - Nov 4, 2015 -- 13,169 6.66
Kanojo ga Flag wo Oraretara -- -- Hoods Entertainment -- 13 eps -- Light novel -- Comedy Harem Romance School -- Kanojo ga Flag wo Oraretara Kanojo ga Flag wo Oraretara -- In visual novels, an imaginary flag is defined as an event that serves as a turning point for the whole story. A player triggering the romance flag for a heroine will proceed to her route, or a death flag will signify that a certain character will die afterwards. -- -- High school student Souta Hatate can see these flags above a person's head, and has the ability to bring them down to stop certain events from happening. Using this power, he has prevented other people's deaths. But, after a past accident with him as a sole survivor, he ended up believing that only misfortune will befall those who are near him, and has refrained from making friends or having relationships ever since. -- -- However, everything starts to change after transferring to a new school. After toppling another death flag, his classmate Nanami Knight Bladefield notices his powers and tries to learn more about him, promising that she will remain at his side no matter what may happen. Thus begins Souta's journey as he meets new friends and acquaintances while uncovering the mysteries of his ability... which might run deeper than what anyone expects. -- -- TV - Apr 7, 2014 -- 159,162 6.43
Kara no Kyoukai 3: Tsuukaku Zanryuu -- -- ufotable -- 1 ep -- Light novel -- Action Mystery Supernatural Drama Thriller -- Kara no Kyoukai 3: Tsuukaku Zanryuu Kara no Kyoukai 3: Tsuukaku Zanryuu -- On a solemn night in July 1998, teenager Fujino Asagami is mercilessly raped by a street gang in a dilapidated bar. No matter what physical or sexual abuse they deal, however, the girl regards her captors with the same apathetic expression. The next day, mangled bodies are discovered in that same building, so torn apart that investigators find it infeasible to even consider the culprit human. -- -- Elsewhere, a client request reaches Touko Aozaki's detective agency, tasking Shiki Ryougi with either capturing or killing the perpetrator of last night's incident. But soon, word spreads that a single survivor escaped the slaughter, and now the murderer is plowing down everything in their path to locate and exterminate him. A brutal race against time begins, pitting Shiki against a dangerous foe imperceptible even to her legendary eyes. -- -- -- Licensor: -- Aniplex of America -- Movie - Feb 9, 2008 -- 185,647 8.07
Kara no Kyoukai 3: Tsuukaku Zanryuu -- -- ufotable -- 1 ep -- Light novel -- Action Mystery Supernatural Drama Thriller -- Kara no Kyoukai 3: Tsuukaku Zanryuu Kara no Kyoukai 3: Tsuukaku Zanryuu -- On a solemn night in July 1998, teenager Fujino Asagami is mercilessly raped by a street gang in a dilapidated bar. No matter what physical or sexual abuse they deal, however, the girl regards her captors with the same apathetic expression. The next day, mangled bodies are discovered in that same building, so torn apart that investigators find it infeasible to even consider the culprit human. -- -- Elsewhere, a client request reaches Touko Aozaki's detective agency, tasking Shiki Ryougi with either capturing or killing the perpetrator of last night's incident. But soon, word spreads that a single survivor escaped the slaughter, and now the murderer is plowing down everything in their path to locate and exterminate him. A brutal race against time begins, pitting Shiki against a dangerous foe imperceptible even to her legendary eyes. -- -- Movie - Feb 9, 2008 -- 185,647 8.07
Kara no Kyoukai 4: Garan no Dou -- -- ufotable -- 1 ep -- Light novel -- Action Mystery Supernatural Thriller -- Kara no Kyoukai 4: Garan no Dou Kara no Kyoukai 4: Garan no Dou -- Following the events of Satsujin Kousatsu (Zen), Shiki Ryougi has been in a coma for two years due to a traffic accident. When she finally awakens, she has no memories of her past and is plagued by a profound loneliness. Even stranger, she notices dark lines encompassing the things around her, and if she touches them she can disassemble the object—something which completely terrifies her. Her friend, Mikiya Kokutou, enlists the help of Touko Aozaki, a mage who can help Shiki understand what her eyes—the "Mystic Eyes of Death Perception"—are truly capable of and how to use them properly. -- -- -- Licensor: -- Aniplex of America -- Movie - May 24, 2008 -- 175,302 7.89
Kara no Kyoukai 4: Garan no Dou -- -- ufotable -- 1 ep -- Light novel -- Action Mystery Supernatural Thriller -- Kara no Kyoukai 4: Garan no Dou Kara no Kyoukai 4: Garan no Dou -- Following the events of Satsujin Kousatsu (Zen), Shiki Ryougi has been in a coma for two years due to a traffic accident. When she finally awakens, she has no memories of her past and is plagued by a profound loneliness. Even stranger, she notices dark lines encompassing the things around her, and if she touches them she can disassemble the object—something which completely terrifies her. Her friend, Mikiya Kokutou, enlists the help of Touko Aozaki, a mage who can help Shiki understand what her eyes—the "Mystic Eyes of Death Perception"—are truly capable of and how to use them properly. -- -- Movie - May 24, 2008 -- 175,302 7.89
Kara no Kyoukai 6: Boukyaku Rokuon -- -- ufotable -- 1 ep -- Light novel -- Action Magic Mystery Romance Supernatural Thriller -- Kara no Kyoukai 6: Boukyaku Rokuon Kara no Kyoukai 6: Boukyaku Rokuon -- With strange events occurring at Reien Girls' Academy during winter break, Azaka Kokutou, a student and apprentice mage, is sent by her master to investigate. It turns out that another mage has been stealing the students' memories using fairies that, despite her magical talent, are invisible to Azaka. So Shiki Ryougi, an acquaintance with special eyes who can see what Azaka cannot, is also sent to the academy to help with the crisis. -- -- However, the two have trouble getting along, mainly due to the fact that Azaka views Shiki as her romantic rival. But when the fairy situation quickly spirals out of control and more layers of the mystery are revealed, Azaka must learn to work with Shiki in order to save her classmates. -- -- -- Licensor: -- Aniplex of America -- Movie - Dec 20, 2008 -- 156,770 7.52
Kara no Kyoukai 6: Boukyaku Rokuon -- -- ufotable -- 1 ep -- Light novel -- Action Magic Mystery Romance Supernatural Thriller -- Kara no Kyoukai 6: Boukyaku Rokuon Kara no Kyoukai 6: Boukyaku Rokuon -- With strange events occurring at Reien Girls' Academy during winter break, Azaka Kokutou, a student and apprentice mage, is sent by her master to investigate. It turns out that another mage has been stealing the students' memories using fairies that, despite her magical talent, are invisible to Azaka. So Shiki Ryougi, an acquaintance with special eyes who can see what Azaka cannot, is also sent to the academy to help with the crisis. -- -- However, the two have trouble getting along, mainly due to the fact that Azaka views Shiki as her romantic rival. But when the fairy situation quickly spirals out of control and more layers of the mystery are revealed, Azaka must learn to work with Shiki in order to save her classmates. -- -- Movie - Dec 20, 2008 -- 156,770 7.52
Kara no Kyoukai: Mirai Fukuin - Extra Chorus -- -- ufotable -- 1 ep -- Manga -- Drama Mystery Seinen Supernatural -- Kara no Kyoukai: Mirai Fukuin - Extra Chorus Kara no Kyoukai: Mirai Fukuin - Extra Chorus -- Mikiya Kokutou gives Shiki Ryougi a cat to watch, as he will be away for a little while. Though Shiki protests, he leaves the cat anyway, and Shiki is stuck trying to understand her new feline companion. But as luck would have it, the cat seems to have taken a liking to Mikiya and misses him. -- -- Later in another part of the city, Ririsu Miyazuki visits the place where her dear friend committed suicide. She intends to end her life as well, but she meets Fujino Asagami, a blind classmate with a traumatic past. Though the two girls don't have much in common, Asagami reminds Miyazuki of her lost friend and helps her understand her pain. -- -- Two months later, Mikiya elects to celebrate New Year's with Shiki instead of his family, which makes his sister Azaka very upset, leading to her spending the holiday with her school friends. As the snow begins to fall, Mikiya reflects on what he wishes for most of all: that Shiki's life be filled with happiness. -- -- -- Licensor: -- Aniplex of America -- Special - Sep 28, 2013 -- 36,067 7.49
Karen Senki -- -- Next Media Animation -- 11 eps -- Original -- Action Sci-Fi -- Karen Senki Karen Senki -- In the post-apocalyptic aftermath of a war between machines and their creators, machines rule while humans exist in a state of servitude. Titular character Karen leads Resistance Group 11, an eclectic group of humans who find themselves fighting for their lives as they are hunted by the robots in each episode. Is this the end of humanity? Are they fighting a losing battle? -- -- Through Karen, we delve into a struggle between right and wrong, between indifference and love that explores some of the deepest questions about humanity. What is the difference between a thinking machine and a human being? What is a soul? -- -- (Source: Crunchyroll) -- ONA - Sep 27, 2014 -- 10,550 5.78
Kaze no Na wa Amnesia -- -- Madhouse -- 1 ep -- Light novel -- Action Dementia Drama Sci-Fi -- Kaze no Na wa Amnesia Kaze no Na wa Amnesia -- Two years ago, a mysterious wind swept over the Earth without warning, taking everyone's memories with it. Not knowing their names or even how to speak, cars crashed, planes dropped from the sky, and society crumbled in an instant. One young man happens to wander into a military testing facility, where he meets Johnny, a young boy who underwent experimental memory enhancement treatment and could, therefore, still remember who he was. Johnny names the young man Wataru and teaches him everything that he can before his frail body fails him. -- -- Wataru sets out on a journey to see if he can find other people like him, and in San Francisco, he meets a mysterious silver-haired woman named Sophia, who refuses to speak about her past. Sophia says that she is heading to New York, and decides to travel together with Wataru. As the pair make their way across America, they learn about what has happened to the rest of society, and what the essence of humanity really is. -- -- -- Licensor: -- Central Park Media, Discotek Media -- Movie - Dec 22, 1990 -- 14,803 6.37
Kaze no Youjinbou -- -- Studio Pierrot -- 25 eps -- Original -- Action Mystery Drama Shounen -- Kaze no Youjinbou Kaze no Youjinbou -- In search for Araki Genzo, George Kodama finds himself in the small town of Kimujuku. George quickly realizes that he is unwelcome and is warned to leave as soon as possible. With two rival syndicates roaming the streets and a dark violent past, the town of Kimujuku isn't what it appears to be. George challenges the town of Kimujuku in order to reveal the towns dark hidden past and discover the truth. -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment -- TV - Oct 2, 2001 -- 11,113 7.18
Kaze Tachinu -- -- Studio Ghibli -- 1 ep -- Manga -- Drama Historical Romance -- Kaze Tachinu Kaze Tachinu -- Although Jirou Horikoshi's nearsightedness prevents him from ever becoming a pilot, he leaves his hometown to study aeronautical engineering at Tokyo Imperial University for one simple purpose: to design and build planes just like his hero, Italian aircraft pioneer Giovanni Battista Caproni. His arrival in the capital coincides with the Great Kanto Earthquake of 1923, during which he saves a maid serving the family of a young girl named Naoko Satomi; this disastrous event marks the beginning of over two decades of social unrest and malaise leading up to Japan's eventual surrender in World War II. -- -- For Jirou, the years leading up to the production of his infamous Mitsubishi A6M Zero fighter aircraft will test every fiber of his being. His many travels and life experiences only urge him onward⁠—even as he realizes both the role of his creations in the war and the harsh realities of his personal life. As time marches on, he must confront an impossible question: at what cost does he chase his beautiful dream? -- -- -- Licensor: -- Walt Disney Studios -- Movie - Jul 20, 2013 -- 219,577 8.11
K -- -- GoHands -- 13 eps -- Original -- Action Mystery Super Power Supernatural -- K K -- "Kings" are individuals who have been bestowed with incredible supernatural powers and granted the ability to recruit others into their clans. Protecting the lives and honor of their clansmen is an integral part of the Kings' duties. After a video depicting the heinous murder of a Red Clansman spreads virally, the unassuming student Yashiro Isana is accused of homicide. Now, a manhunt is underway for his head, bringing him into contact with the infamous "Black Dog" Kurou Yatogami—a skilled swordsman and martial artist determined to follow the wishes of his late master, the Seventh King. -- -- Meanwhile, the current Red King, Mikoto Suou, faces his own imminent demise as the search for Yashiro narrows. But during Yashiro's struggle to prove his innocence, a greater conspiracy is unraveling behind the scenes; clouds begin to appear in his memory, and close friends start to question his very existence. What began as a simple murder is now leading towards a full blown war between Kings with the very fate of the world at stake. -- -- -- Licensor: -- VIZ Media -- TV - Oct 5, 2012 -- 621,325 7.49
Kekkai Sensen -- -- Bones -- 12 eps -- Manga -- Action Comedy Super Power Supernatural Vampire Fantasy Shounen -- Kekkai Sensen Kekkai Sensen -- Supersonic monkeys, vampires, talking fishmen, and all sorts of different supernatural monsters living alongside humans—this has been part of daily life in Hellsalem's Lot, formerly known as New York City, for some time now. When a gateway between Earth and the Beyond opened three years ago, New Yorkers and creatures from the other dimension alike were trapped in an impenetrable bubble and were forced to live together. Libra is a secret organization composed of eccentrics and superhumans, tasked with keeping order in the city and making sure that chaos doesn't spread to the rest of the world. -- -- Pursuing photography as a hobby, Leonardo Watch is living a normal life with his parents and sister. But when he obtains the "All-seeing Eyes of the Gods" at the expense of his sister's eyesight, he goes to Hellsalem's Lot in order to help her by finding answers about the mysterious powers he received. He soon runs into Libra, and when Leo unexpectedly joins their ranks, he gets more than what he bargained for. Kekkai Sensen follows Leo's misadventures in the strangest place on Earth with his equally strange comrades—as the ordinary boy unwittingly sees his life take a turn for the extraordinary. -- -- -- Licensor: -- Funimation -- 652,112 7.64
Kemeko Deluxe! -- -- Hal Film Maker -- 12 eps -- Manga -- Action Comedy Ecchi Romance School Sci-Fi Shounen -- Kemeko Deluxe! Kemeko Deluxe! -- When Sanpeita Kobayashi was a child, his lovely friend had to move away, but she vowed that in ten years, they would meet again—as husband and wife. Ten years later, Sanpeita is a high school student, but he hasn't forgotten the feelings they shared. -- -- Sanpeita awakes from a dream about his last day with her, only to have his morning interrupted. A weird robot girl is battling other robots in his bedroom, claiming to be his wife. The robot's pilot looks like none other than Sanpeita's long-lost, childhood friend. But who is she really? Why did she have to leave? And what does she have to do with the Mishima Electronics Corporation? -- TV - Oct 5, 2008 -- 36,827 6.59
Kemono Friends -- -- Yaoyorozu -- 12 eps -- Game -- Adventure Comedy Fantasy -- Kemono Friends Kemono Friends -- Japari Park is an untamed paradise where many humanoid animals, known as "Friends," live their everyday lives in all corners of the natural environmental park. -- -- One lazy afternoon in the savannah area, the energetic Serval encounters a peculiar new Friend. Curious, she swiftly takes down the Friend, named Kaban, to try and discover what species she is. To Serval's disappointment, not even Kaban herself knows the answer. -- -- The two become friends and set out on a grand adventure through the many habitats, landmarks, and attractions of Japari Park. Their destination is the park library, where they hope to shed some light on Kaban’s identity. Along the way, they meet many other Friends, looking into their lives and helping them out. However, they soon begin to uncover the sinister reality behind the park and their own existence. -- -- -- Licensor: -- Crunchyroll, Discotek Media -- 69,154 7.57
Kemurikusa (TV) -- -- Yaoyorozu -- 12 eps -- Original -- Fantasy Sci-Fi -- Kemurikusa (TV) Kemurikusa (TV) -- A few young girls with strange powers and a tree that has grown through a railcar cling onto life in a desolate land, searching for its last reservoirs of water. Their routine struggle to survive is interrupted by the arrival of Wakaba, a boy with no memory beyond his own name. -- -- The girls and their new companion commit to a perilous journey across seas of burning red fog—all in order to find what they need to sustain themselves on the more distant, dangerous islands swarming with robotic bugs. Their ultimate fate will be decided by their own strength, along with Wakaba's curious ability to understand the Kemurikusa: mysterious glowing leaves with wondrous powers. Besides the girls, Wakaba, and the hordes of ravenous bugs, the Kemurikusa are the last sparks of life surviving in this land. How did things end up this way? Why are there so many empty buildings with no one to live in them? Wakaba and the girls lack the answers to these questions, which means the truth can only be found within the Kemurikusa. -- -- 24,115 7.07
Kengan Ashura -- -- Larx Entertainment -- 12 eps -- Web manga -- Action Martial Arts -- Kengan Ashura Kengan Ashura -- Business deals are usually made through meetings and contracts; but in the world of Kengan Ashura, businesses resort to other means to make their decisions: by hiring gladiators. Yabako Sandrovich's Kengan Ashura depicts a world brimming with action, violence, and martial arts—one where powerful gladiators have fought in grand arenas since the Edo Period to settle the disputes of wealthy businesses and merchants. -- -- Ouma Tokita, who is nicknamed "The Ashura," is a fighter trying to prove himself as the strongest. Hideki Nogi, a member of the Nogi Group, hires Ouma to fight for him and makes Kazuo Yamashita, an average middle-aged man, his manager. The duo is thrown into fights facilitated by the Kengan Association. Their journey will be full of ruthless battles with other fighters aiming for the same goal. Do they have what it takes to be the best? -- -- -- Licensor: -- Ponycan USA -- ONA - Jul 31, 2019 -- 82,364 7.46
Kenyuu Densetsu Yaiba -- -- Pastel -- 52 eps -- Manga -- Action Comedy Fantasy Martial Arts Shounen -- Kenyuu Densetsu Yaiba Kenyuu Densetsu Yaiba -- Kurogane Yaiba is a boy who doesn't want to become what any regular kid would: A samurai. That's why he undergoes a hard training with his father, knowing only the forest as his world. Then, one day, he is sent to Japan, where he has to deal with a whole new civilized reality, meeting the Mine family, the evil Onimaru and even the legendary Musashi, having lots of dangerous adventures, becoming stronger everyday. -- -- (Source: ANN, edited) -- 7,686 7.12
Kidou Senkan Nadesico: The Prince of Darkness -- -- Xebec -- 1 ep -- Original -- Action Comedy Drama Mecha Psychological Sci-Fi Shounen Space -- Kidou Senkan Nadesico: The Prince of Darkness Kidou Senkan Nadesico: The Prince of Darkness -- Two years have passed since the end of the "Martian Successor Nadesico." Akito and Yurika have disappeared. The Jovians and the Earthlings have joined forces and Ruri is now captain of Nadesico B. As the popularity of Boson Jumping grows, a vast transportation network has been developed. Dubbed the Hisago Plan, this network of Chulip portals holds the answers to the mysteries behind Bose particles and their power. If those secrets should fall into the wrong hands, it could mean big trouble. And big trouble there is. A Martian splinter group has launched an offensive, leaving the United Forces befuddled and desperate. So much so, in fact, that the former crew of the Nadesico is called back to active duty for a special unsanctioned mission-to save us all. Does this menagerie of misfits have what it takes? Who will win the race for the Boson technology? And what the heck happened to Akito and Yurika? -- -- Licensor: -- ADV Films, Nozomi Entertainment -- Movie - Aug 1, 1998 -- 13,629 6.77
Kiekaketa Monogataritachi no Tame ni -- -- - -- 1 ep -- Original -- Dementia -- Kiekaketa Monogataritachi no Tame ni Kiekaketa Monogataritachi no Tame ni -- A somewhat dark and surreal tale by Naoyuki Tsuji. Our protagonist sets out on a journey in a world which starts at The Gate of Confusion. To complete his travels, he must meet various strange characters to relieve himself of his burdens and set himself free. -- Movie - ??? ??, 1994 -- 867 4.99
Kiitarou Shounen no Youkai Enikki -- -- Creators in Pack -- 12 eps -- Web manga -- Comedy Supernatural -- Kiitarou Shounen no Youkai Enikki Kiitarou Shounen no Youkai Enikki -- This is the visual diary of Kiitarou's experience with youkai. He's a boy with a very strong spirit sense, but when he entered a forbidden storehouse, he was kicked out of his home. He soon found a new place to live, where he met a zashiki warashi (house spirit) named Suzu. He and Suzu soon began to attract all kinds of spirit creatures, starting with a nurikabe (appears as a wall that impedes travelers) and mokumokuren (appears as eyes in a torn paper wall). What kind of folkloric creature will he meet next? -- -- (Source: MangaHelpers) -- 25,720 6.45
Kikou Kantai Dairugger XV -- -- Toei Animation -- 52 eps -- - -- Action Sci-Fi Adventure Space Mecha Shounen -- Kikou Kantai Dairugger XV Kikou Kantai Dairugger XV -- In the original storyline as aired in Japan, Dairugger XV was simply an exploration robot, as well as an intended peace-keeping force. The Earth is in a time of prosperity. The president of the Terran League (the "Galaxy Alliance" in Voltron) launches a mission to explore beyond the galaxy. After commencing its mission of exploration, the starship Rugger-Guard is attacked by a ship of the Galbeston Empire. Dairugger, the super robot, is deployed in order to defend the Earth. It is somewhat by fate that they must help the people of Galbeston find a new planet before it explodes, and liberate it from its despotic Emperor. In the Japanese version, it does not have anything to do with King of the Beasts GoLion, as opposed to the U.S. version, Voltron: Defender of the Universe. -- -- There are three assault team units: Land, Air, and Sea. There are a total of 15 parts referred to as "Rugger," which can combine together to form the super-robot Dairugger. The design of the 15 separate Rugger units came from the sport of rugby, since 15 players are required to form a rugby union. The U.S. version would rename the "Galbeston Empire" to "Drule Empire," along with editing a fair amount of violence and sexual content to keep the show safe for general audience broadcast. -- -- (Source: Wikipedia) -- -- TV - Mar 3, 1982 -- 2,020 6.40
Kimera -- -- animate Film -- 1 ep -- Manga -- Action Horror Sci-Fi Shounen Ai Supernatural Vampire -- Kimera Kimera -- Osamu and Jay are two cereal salesmen traveling for work when they encounter a barricade. Curious as to what is going on, they step out of their car and enter into a government secret. Two mysterious demon-like men have been terrorizing the military, who came to respond to a car crash involving a vehicle carrying government research material. Inside the car wreckage, Osamu finds a beautiful hermaphrodite with gold and crimson eyes trapped in a frozen chamber. Osamu shares a kiss with them through the glass before he is forced to flee the scene. -- -- Osamu and Jay interrogate Jay's father, a top researcher at a government laboratory, who reveals that what Osamu and Jay saw was top-secret, and they would likely be sitting in prison if it weren't for his influence. While Jay is ready to forget everything that happened, Osamu cannot let it go that easily. After stealing a security badge, Osamu finds where the person he kissed is being kept, and learns that their name is Kimera. Osamu wants to run away with the beautiful Kimera, though he does not know why Kimera is being held captive or what a relationship with them means for the future of humanity. -- -- -- Licensor: -- ADV Films -- OVA - Jul 31, 1996 -- 6,184 5.12
Kimera -- -- animate Film -- 1 ep -- Manga -- Action Horror Sci-Fi Shounen Ai Supernatural Vampire -- Kimera Kimera -- Osamu and Jay are two cereal salesmen traveling for work when they encounter a barricade. Curious as to what is going on, they step out of their car and enter into a government secret. Two mysterious demon-like men have been terrorizing the military, who came to respond to a car crash involving a vehicle carrying government research material. Inside the car wreckage, Osamu finds a beautiful hermaphrodite with gold and crimson eyes trapped in a frozen chamber. Osamu shares a kiss with them through the glass before he is forced to flee the scene. -- -- Osamu and Jay interrogate Jay's father, a top researcher at a government laboratory, who reveals that what Osamu and Jay saw was top-secret, and they would likely be sitting in prison if it weren't for his influence. While Jay is ready to forget everything that happened, Osamu cannot let it go that easily. After stealing a security badge, Osamu finds where the person he kissed is being kept, and learns that their name is Kimera. Osamu wants to run away with the beautiful Kimera, though he does not know why Kimera is being held captive or what a relationship with them means for the future of humanity. -- -- OVA - Jul 31, 1996 -- 6,184 5.12
Kimetsu no Yaiba -- -- ufotable -- 26 eps -- Manga -- Action Demons Historical Shounen Supernatural -- Kimetsu no Yaiba Kimetsu no Yaiba -- Ever since the death of his father, the burden of supporting the family has fallen upon Tanjirou Kamado's shoulders. Though living impoverished on a remote mountain, the Kamado family are able to enjoy a relatively peaceful and happy life. One day, Tanjirou decides to go down to the local village to make a little money selling charcoal. On his way back, night falls, forcing Tanjirou to take shelter in the house of a strange man, who warns him of the existence of flesh-eating demons that lurk in the woods at night. -- -- When he finally arrives back home the next day, he is met with a horrifying sight—his whole family has been slaughtered. Worse still, the sole survivor is his sister Nezuko, who has been turned into a bloodthirsty demon. Consumed by rage and hatred, Tanjirou swears to avenge his family and stay by his only remaining sibling. Alongside the mysterious group calling themselves the Demon Slayer Corps, Tanjirou will do whatever it takes to slay the demons and protect the remnants of his beloved sister's humanity. -- -- -- Licensor: -- Aniplex of America -- 1,613,187 8.60
Kimi to, Nami ni Noretara -- -- Science SARU -- 1 ep -- Original -- Drama Romance Supernatural -- Kimi to, Nami ni Noretara Kimi to, Nami ni Noretara -- Entranced by surfing and the sea, Hinako Mukaimizu is a spirited girl who attends college in a coastal city with no consideration for her future career. Her life takes an unexpected turn when a fireworks mishap sets the apartment building she lives in ablaze, where she is saved by a talented firefighter named Minato Hinageshi. Upon meeting, the two quickly become acquainted with one another—Hinako is instantly enamored by Minato's reliable personality and passion for saving others, while Minato is intrigued by surfing and is eager to learn how. As Hinako begins to teach Minato about surfing, the pair eventually fall in love and begin a gentle and devoted relationship. -- -- However, while surfing may seem fun and carefree, it can still be a dangerous and unpredictable activity. This is what Hinako learns when a surfing incident completely changes her life, leaving her forced to contemplate her undecided future. In search of her own calling, Hinako begins her journey of self-discovery, keeping Minato by her side as she gradually attempts to find her purpose and ride her own wave. -- -- Movie - Jun 21, 2019 -- 90,671 7.56
King's Raid: Ishi wo Tsugumono-tachi -- -- OLM, Sunrise Beyond -- 26 eps -- Game -- Action Adventure Fantasy Magic -- King's Raid: Ishi wo Tsugumono-tachi King's Raid: Ishi wo Tsugumono-tachi -- Long ago, the king of Orvelia, Kyle, defeated the demon king Angmund and brought peace to the world. However, one hundred years later, demons have been sighted in the forests, threatening humanity once more. A scouting expedition is sent to verify the claim but only one member returns. Meanwhile, Riheet, the leader of a dark elf mercenary group, plots to take over Orvelia to exact revenge against the humans who forsook their race a century ago. -- -- The knight apprentice Kasel, accompanied by the priestess Frey, sets out to rescue Clause, an old friend who went missing in the tragic mission. However, along the way, Kasel discovers that he is the son of the revered King Kyle and the only one who can wield the Holy Sword Aea—the same sword that slew the demon king. To fulfill this destiny, the young knight must embark on a perilous quest, unseal the sword, and end the fear instilled by demons. As Kasel's journey to bring hope to humanity and Riheet's vow for vengeance intertwine, what fate could possibly await them? -- -- -- Licensor: -- Funimation -- 46,453 5.99
Kiniro Mosaic -- -- Studio Gokumi -- 12 eps -- 4-koma manga -- Slice of Life Comedy School Seinen -- Kiniro Mosaic Kiniro Mosaic -- Shinobu Oomiya once left Japan to participate in a homestay in England. During her time there, she became close friends with Alice Cartelet, the daughter of the family she was living with. However, when it was time for Shinobu to return to Japan, the two were able to express their sorrow despite the language barrier between them. -- -- Five years later, now a first year student in high school, Shinobu receives a letter by air mail in a language she does not understand. This letter is penned by none other than Alice, detailing her own homestay in Japan. In fact, Alice will be attending Shinobu's high school and living with her! Alongside their friends Youko Inokuma, Aya Komichi, and Karen Kujou, the five girls attend school together and learn about what their different cultures have to offer, day after day. -- -- TV - Jul 6, 2013 -- 156,637 7.26
Kino no Tabi: The Beautiful World -- -- A.C.G.T. -- 13 eps -- Light novel -- Action Adventure Psychological Slice of Life -- Kino no Tabi: The Beautiful World Kino no Tabi: The Beautiful World -- Kino, a 15-year-old traveler, forms a bond with Hermes, a talking motorcycle. Together, they wander the lands and venture through various countries and places, despite having no clear idea of what to expect. After all, life is a journey filled with the unknown. -- -- Throughout their journeys, they encounter different kinds of customs, from the morally gray to tragic and fascinating. They also meet many people: some who live to work, some who live to make others happy, and some who live to chase their dreams. Thus, in every country they visit, there is always something to learn from the way people carry out their lives. -- -- It is not up to Kino or Hermes to decide whether these asserted values are wrong or right, as they merely assume the roles of observers within this small world. They do not attempt to change or influence the places they visit, despite how absurd these values would appear. That's because in one way or another, they believe things are fine as they are, and that "the world is not beautiful; therefore, it is." -- -- 234,132 8.33
Kino no Tabi: The Beautiful World -- -- A.C.G.T. -- 13 eps -- Light novel -- Action Adventure Psychological Slice of Life -- Kino no Tabi: The Beautiful World Kino no Tabi: The Beautiful World -- Kino, a 15-year-old traveler, forms a bond with Hermes, a talking motorcycle. Together, they wander the lands and venture through various countries and places, despite having no clear idea of what to expect. After all, life is a journey filled with the unknown. -- -- Throughout their journeys, they encounter different kinds of customs, from the morally gray to tragic and fascinating. They also meet many people: some who live to work, some who live to make others happy, and some who live to chase their dreams. Thus, in every country they visit, there is always something to learn from the way people carry out their lives. -- -- It is not up to Kino or Hermes to decide whether these asserted values are wrong or right, as they merely assume the roles of observers within this small world. They do not attempt to change or influence the places they visit, despite how absurd these values would appear. That's because in one way or another, they believe things are fine as they are, and that "the world is not beautiful; therefore, it is." -- -- -- Licensor: -- ADV Films, Sentai Filmworks -- 234,132 8.33
Kino no Tabi: The Beautiful World - Byouki no Kuni - For You -- -- Shaft -- 1 ep -- Light novel -- Adventure Drama Fantasy -- Kino no Tabi: The Beautiful World - Byouki no Kuni - For You Kino no Tabi: The Beautiful World - Byouki no Kuni - For You -- After a long journey, Kino and Hermes finally arrive at their destination—a very beautiful and clean country with many skyscrapers. Unlike the other places they have visited so far, the country's landscape is a little peculiar. Although the countryside appears to be farmland, the area seems to be abandoned. Filled with old and damaged buildings, there is no sign of life. In contrast, the city is hidden within a mountain, confined under a fabricated sky that is generated by advanced technology. The highly developed city is focused on healthcare, practicing strict hygiene regulations and aiming to turn its citizens into the healthiest of people. -- -- However, despite being in a beautiful and clean environment, Kino cannot help but feel a sense of uneasiness. The town's air slightly contains a peculiar smell, and there are no birds to be seen flying in the skies, bringing a sense of mystery and dizziness to the scenery. After all, as an experienced traveler, Kino knows that looks can be deceiving and that the town may not be what they had initially expected. -- -- Movie - Apr 21, 2007 -- 42,187 7.71
Kirepapa. -- -- A.C.G.T. -- 2 eps -- Manga -- Comedy Drama Romance Yaoi -- Kirepapa. Kirepapa. -- Chisato Takatsukasa, a 35-year-old author, has such a youthful appearance that anyone would think him to be in his early twenties. His work is inspired by his idol—the best-selling mystery author Saki Shunka, who is as much of an enigma herself as the plots of the books she writes. -- -- Chisato is also the extremely overprotective father of 15-year old Riju, convinced that the "friends" his son constantly brings over are nothing but predators waiting for the perfect opportunity to defile his precious boy. As a result, Chisato will stop at nothing to ensure they never come over again, resorting to the most extreme of methods. -- -- There is not a man he hates more, however, than Riju's rather persistent best friend Shunsuke Sakaki, who just won't go away regardless of what Chisato tries to do. But the motivations of these characters lie as secrets bubbling just below the surface. Why is Chisato so wary of Riju's friends, and what exactly does Shunsuke know about the mysterious author his friend's father idolizes? -- -- OVA - Jan 25, 2008 -- 47,596 6.68
Kishin Douji Zenki -- -- Studio Deen -- 51 eps -- Manga -- Action Comedy Drama Ecchi Fantasy Horror Magic Shounen -- Kishin Douji Zenki Kishin Douji Zenki -- In ancient times, a great battle was waged between a master mage, Enno Ozuno, and an evil demon goddess, Karuma. Unfortunately, Enno didn't have the strength to defeat her alone and was forced to call upon Zenki, a powerful protector demon. After Karuma was defeated, Enno sealed Zenki away in a pillar located inside his temple. -- -- 1,200 years after this epic battle, Enno's descendant, Chiaki, spends her days showing tourists around her hometown of Shikigami-cho and doing exorcisms to pay the bills. One day, two thieves enter the town in hopes of opening a seal in the Ozuno temple and releasing the hidden treasure from within. However, what actually pops out is a dark entity that attaches itself to the henchmen, transforming them into demonic beings. After this transformation, they begin a rampage through the temple, terrorizing poor Chiaki. -- -- It is now up to this young progeny to unleash her family's powers to summon Zenki and save Shikigami-cho from these demons, as well as the evil entities sure to follow in their footsteps. -- -- Licensor: -- Media Blasters -- 11,177 6.97
Kiss Dum: Engage Planet -- -- Satelight -- 26 eps -- Original -- Mecha Military Sci-Fi -- Kiss Dum: Engage Planet Kiss Dum: Engage Planet -- In A.D. 2031, humans are enjoying a prosperous existence until strange life forms called Hardians appear. They suddenly begin to multiply and assault the human population. As a countermeasure, mankind organizes the N.I.D.F. to investigate the Hardians and protect themselves. -- -- A fighter pilot, Aiba Shu, begins to become involved in the battle against the lifeforms. Rurika Yuno, one of Earth's foremost scientists, investigates the Hardians and hears rumors about the "Book of a Dead Man." What is the secret of this tome, and what relation does it have to the Hardians? -- -- Now, the fight for mankind's survival begins. -- -- (Source: AnimeNfo) -- -- Licensor: -- Bandai Visual USA, Maiden Japan -- TV - Apr 4, 2007 -- 9,400 6.59
Kitakubu Katsudou Kiroku -- -- Nomad -- 12 eps -- Manga -- Comedy School Slice of Life -- Kitakubu Katsudou Kiroku Kitakubu Katsudou Kiroku -- When a friend asks Natsuki what high school club she's going to join, she cheerfully responds "the go-home club" (meaning, she's not going to join any of them). However, she soon realizes that this club actually exists at her high school, and she's just expressed interest in joining it! Before she knows it, she ends up as one of the two new members of "the go-home club," which is a small group of eccentric school girls. One of the girls likes fighting bears, while another is ridiculously rich. But what exactly constitutes the activities of "the go-home club"? -- -- (Source: MangaHelpers) -- -- Licensor: -- NIS America, Inc. -- 43,611 6.78
Kitsutsuki: The Ten Hole Stories -- -- - -- 1 ep -- Original -- Dementia -- Kitsutsuki: The Ten Hole Stories Kitsutsuki: The Ten Hole Stories -- G9+1 film. -- Movie - Jul 20, 2009 -- 210 N/A -- -- Don't You Wish You Were Here? -- -- - -- 1 ep -- - -- Dementia -- Don't You Wish You Were Here? Don't You Wish You Were Here? -- "My first abstract animation. What color do you have in your mind?" -- -- (Source: Maya Yonesho) -- Movie - ??? ??, 1997 -- 208 N/A -- -- Templex -- -- - -- 1 ep -- Original -- Dementia -- Templex Templex -- One rainy day, a woman wakes up, opens the curtains, and stares at her reflection in the window, noticing her curly hair. She climbs out of bed and begins to wash it, while strange images of self-hatred fill her mind. -- Movie - ??? ??, 2015 -- 208 5.64
Kizumonogatari III: Reiketsu-hen -- -- Shaft -- 1 ep -- Light novel -- Action Mystery Supernatural Vampire -- Kizumonogatari III: Reiketsu-hen Kizumonogatari III: Reiketsu-hen -- After helping revive the legendary vampire Kiss-shot Acerola-orion Heart-under-blade, Koyomi Araragi has become a vampire himself and her servant. Kiss-shot is certain she can turn him back into a human, but only once regaining her full power. -- -- Araragi has hunted down the three vampire hunters that defeated Kiss-shot and retrieved her limbs to return her to full strength. However, now that Araragi has almost accomplished what he’s been fighting for this whole time, he has to consider if this is what he really wants. Once he revives this powerful immortal vampire, there is no telling what she might do, and there would be no way of stopping her. -- -- But there is more to the story that Araragi doesn’t understand. If a newborn vampire like him could defeat the hunters, how did they overpower Kiss-shot? Can he trust her to turn him back to a human? And how is that even possible in the first place? -- -- Araragi is at his limit but he must come to a decision, and it may not be possible to resolve this situation without doing something he’ll regret… -- -- Movie - Jan 6, 2017 -- 329,409 8.81
Kizumonogatari I: Tekketsu-hen -- -- Shaft -- 1 ep -- Light novel -- Vampire -- Kizumonogatari I: Tekketsu-hen Kizumonogatari I: Tekketsu-hen -- During Koyomi Araragi's second year at Naoetsu Private High School, he has a chance encounter with Tsubasa Hanekawa, the top honor student in his class. When they strike up a conversation, Hanekawa mentions a shocking rumor: a vampire with beautiful blonde hair and freezing cold eyes has been seen lurking around town. -- -- Happy to have made a new friend, Araragi writes off the rumor and goes about the rest of his evening in a carefree manner. However, on his way home, he stumbles across splatters of blood leading down the stairs to the subway. His curiosity pushes him to investigate further, so he follows the gruesome pools into the depths of the station. -- -- When he arrives at the source of the blood, he is terrified by what he sees—the rumored blonde vampire herself, completely dismembered. After she calls for his help, Araragi must make a decision, one which carries the potential to change his life forever. -- -- -- Licensor: -- Aniplex of America -- Movie - Jan 8, 2016 -- 390,956 8.40
Koakuma Kanojo The Animation -- -- Office Takeout -- 2 eps -- Manga -- Hentai Supernatural School -- Koakuma Kanojo The Animation Koakuma Kanojo The Animation -- It is rumored that a mysterious DVD exists and whoever dares to watch it gets cursed. -- -- The first story centers around Akuno Mika who is in love with Kazuya, a schoolmate. But it seems she is too shy to confess to him. But what happens when she is cursed into a horny demon by the rumored DVD? -- -- The second story is about Kana, who is watching the rumored DVD in request of her scared classmates. But she and her curious little sister Mai have to realize that the rumors are actually true! -- -- (Source: Hentaitake.net, edited) -- OVA - Dec 20, 2013 -- 18,193 7.23
Kobato. -- -- Madhouse -- 24 eps -- Manga -- Comedy Drama Fantasy Romance -- Kobato. Kobato. -- The friendly and sincere Kobato Hanato has a wish to go to a particular place no matter what. To fulfill this desire, she is tasked with helping people in their times of distress. For each mended broken heart, a small candy-like fragment is produced and fills a special bottle. Once the bottle is full, her wish will be granted. -- -- As Kobato carries out her mission alongside her stuffed toy companion, Ioryogi, she encounters various people troubled by their different situations. From a child struggling with his parents, a high school girl troubled about romance, and everything in between, Kobato's naturally sweet smile and outgoing personality are ready to brighten their day! -- -- -- Licensor: -- Sentai Filmworks -- TV - Oct 6, 2009 -- 142,415 7.97
Kodomo no Jikan (TV) -- -- Diomedéa -- 12 eps -- Manga -- Comedy Drama Ecchi School -- Kodomo no Jikan (TV) Kodomo no Jikan (TV) -- 3rd grade teacher Aoki Daisuke didn't expect the first class he ever taught to be one of the toughest obstacles of his life. After getting off on the wrong foot with the entire class, a moment of kind-heartedness instantly convinces one of his students, Rin Kokonoe, to make the ill-fated Aoki-sensei her lover. But what exactly are Rin's intentions for wanting to actively seduce Aoki-sensei, and will Aoki-sensei be able to help her to deal with them? -- TV - Oct 12, 2007 -- 98,015 6.80
Kodomo no Omocha (TV) -- -- Gallop -- 102 eps -- Manga -- Comedy Drama Romance Shoujo -- Kodomo no Omocha (TV) Kodomo no Omocha (TV) -- Sixth grader Sana Kurata has a perfect life. Her mother is a (fairly) successful author, she has a young man employed to keep her happy and safe, and best of all, she is the star of the children's television show Kodomo no Omocha. There's just one thing bothering her, and that's Akito Hayama. -- -- Akito is a classmate of Sana's, and ever since he's started acting out in class, the rest of the boys have followed his example. Every day, the girls and the teacher wage a battle to keep the class under control and to get some actual learning done. That rotten Akito… Sana won't stand for this! -- -- The hyperactive Sana decides to dig deeper and find out what makes Akito tick, so class can go back to normal and the teacher can stop spending every day crying instead of teaching. But the more she learns about him, the more she realizes that there might be more to Akito than meets the eye. -- -- Licensor: -- Discotek Media, Funimation -- 50,873 8.04
Koihime†Musou -- -- Doga Kobo -- 12 eps -- Visual novel -- Action Adventure Historical Ecchi Martial Arts Fantasy -- Koihime†Musou Koihime†Musou -- After witnessing the death of her family at the hands of bandits, Unchou Kan'u has devoted her life to protecting the innocent by exterminating any group of bandits she comes across. Over time, Kan'u's deeds become famous throughout the land—even if she herself remains unknown. During her travels, she runs across a young girl, Chouhi Yokutoku, whose parents suffered a similar fate as Kan'u's. Finding companionship through their similar pasts, the two girls take a vow of sisterhood and continue to wander the land, determined to bring peace to wherever their journey takes them. -- -- During Kan'u and Chouhi's journey, they meet and travel with several people who are sympathetic to their cause, such as the noble Chouun Shiryuu, the headstrong Bachou Mouki, and the calculating Shokatsuryou Koumei. From problems with local lords to groups of ravaging bandits, Kan'u and her friends do what they can to make life a little easier for those in need, wherever they may be. -- -- -- Licensor: -- Sentai Filmworks -- 42,705 6.75
Koi to Senkyo to Chocolate -- -- AIC Build -- 12 eps -- Visual novel -- Drama Romance School -- Koi to Senkyo to Chocolate Koi to Senkyo to Chocolate -- Yuuki Oojima is a member of his high school's Food Research Club, whose main activity is eating snacks bought with funds allocated to them by the school. However, this peaceful and wasteful lifestyle is under threat as the upcoming student election draws near. Satsuki Shinonome, a major candidate and the head of the department of financial affairs, campaigns on a platform that includes disbanding meritless clubs such as the Food Research Club and redirecting their budgets to proper ones. -- -- Understandably, the Food Research Club is in an uproar over this development, with president Chisato Sumiyoshi vowing to preserve it. But what can they even do to stop the highly competent and popular Satsuki from getting elected? -- -- -- Licensor: -- Sentai Filmworks -- TV - Jul 6, 2012 -- 191,814 7.07
Koi wa Ameagari no You ni -- -- Wit Studio -- 12 eps -- Manga -- Slice of Life Drama Romance Seinen -- Koi wa Ameagari no You ni Koi wa Ameagari no You ni -- Akira Tachibana, a reserved high school student and former track runner, has not been able to race the same as she used to since she experienced a severe foot injury. And although she is regarded as attractive by her classmates, she is not interested in the boys around school. -- -- While working part-time at the Garden Cafe, Akira begins to develop feelings for the manager—a 45-year-old man named Masami Kondou—despite the large age gap. Kondou shows genuine concern and kindness toward the customers of his restaurant, which, while viewed by others as soft or weak, draws Akira to him. Spending time together at the restaurant, they grow closer, which only strengthens her feelings. Weighed down by these uncertain emotions, Akira finally resolves to confess, but what will be the result? -- -- 207,337 7.53
Koi wa Ameagari no You ni -- -- Wit Studio -- 12 eps -- Manga -- Slice of Life Drama Romance Seinen -- Koi wa Ameagari no You ni Koi wa Ameagari no You ni -- Akira Tachibana, a reserved high school student and former track runner, has not been able to race the same as she used to since she experienced a severe foot injury. And although she is regarded as attractive by her classmates, she is not interested in the boys around school. -- -- While working part-time at the Garden Cafe, Akira begins to develop feelings for the manager—a 45-year-old man named Masami Kondou—despite the large age gap. Kondou shows genuine concern and kindness toward the customers of his restaurant, which, while viewed by others as soft or weak, draws Akira to him. Spending time together at the restaurant, they grow closer, which only strengthens her feelings. Weighed down by these uncertain emotions, Akira finally resolves to confess, but what will be the result? -- -- -- Licensor: -- Sentai Filmworks -- 207,337 7.53
Kokuhaku -- -- - -- 1 ep -- Original -- Horror -- Kokuhaku Kokuhaku -- Beside a certain building, a girl appears to meet an important person. She is shy and carefully prepares herself before delivering what she has come to convey. Reaching behind her back, she lets her feelings come forth... But is it a confession of love, or something else entirely? -- -- ONA - Aug 27, 2015 -- 4,318 2.29
Kono Minikuku mo Utsukushii Sekai -- -- Gainax, Shaft -- 12 eps -- Original -- Sci-Fi Comedy Drama Magic Romance Ecchi -- Kono Minikuku mo Utsukushii Sekai Kono Minikuku mo Utsukushii Sekai -- High school student Takeru Takemoto works part time as a (motor)bike courier. During one of his deliveries, he saw a mysterious light passing him and fell into a forest. What he had found was a beautiful girl coming out from a glowing cocoon, calling herself "Hikari." While Takeru was quite embarrassed because of Hikari's nudity, a strange monster suddenly showed up and immediately attacked the two. Both Takeru and Hikari demonstrated the power of their other selves before Takeru had a clue of what's going on. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- 54,697 6.75
Kono Oto Tomare! 2nd Season -- -- Platinum Vision -- 13 eps -- Manga -- Drama Music Romance School Shounen -- Kono Oto Tomare! 2nd Season Kono Oto Tomare! 2nd Season -- The Tokise High School Koto Club has courageously pushed through their fractured and unsynchronized performance at the Kanto Region Traditional Japanese Music Festival. Clubmembers Chika Kudou, Satowa Houzuki, Takezou Kurata, Hiro Kurusu, Kouta Mizuhara, Saneyasu Adachi, and Michitaka Sakai are devastated to learn the negative results of their performance, leaving them crushed. Nonetheless, the group recognizes their potential and enthusiastically agree to collectively sharpen their skills, improve their flaws, and develop higher caliber playing to succeed in the upcoming national qualifiers in winter. -- -- With the help of their now willing club advisor Suzuka Takinami, the group's goal gradually becomes achievable as they begin to grasp the foundations of good music and refine their koto-playing abilities, with the suggestion of performing more often to gain what they lack most—experience. -- -- However, as their journey to nationals is underway, the koto club members face challenges that obstruct their focus and progress. Not only does the threat of other powerhouse schools and musicians remain, but the high school issues of budding romance and soon-to-be-graduating seniors also begin to push the limits of the determined group of teenagers and the future of the koto club. -- -- 90,539 8.42
Kono Subarashii Sekai ni Shukufuku wo!: Kono Subarashii Choker ni Shukufuku wo! -- -- Studio Deen -- 1 ep -- Light novel -- Adventure Comedy Supernatural Magic Fantasy -- Kono Subarashii Sekai ni Shukufuku wo!: Kono Subarashii Choker ni Shukufuku wo! Kono Subarashii Sekai ni Shukufuku wo!: Kono Subarashii Choker ni Shukufuku wo! -- While exploring Wiz's magic shop with his party, Kazuma Satou finds a magical wish-granting choker and decides to try it on. Only then does Wiz tell him that the choker strangles its wearer to death in four days unless their desires are fulfilled. This wouldn't be a problem if Kazuma knew what his wish was. Fearing for Kazuma's life, Aqua, Megumin, and Lalatina "Darkness" Dustiness Ford all agree to do his bidding in order to satisfy his desires and hopefully grant his wish, no matter what he asks for... -- -- -- Licensor: -- Discotek Media -- OVA - Jun 24, 2016 -- 290,098 7.86
Kono Subarashii Sekai ni Shukufuku wo!: Kono Subarashii Choker ni Shukufuku wo! -- -- Studio Deen -- 1 ep -- Light novel -- Adventure Comedy Supernatural Magic Fantasy -- Kono Subarashii Sekai ni Shukufuku wo!: Kono Subarashii Choker ni Shukufuku wo! Kono Subarashii Sekai ni Shukufuku wo!: Kono Subarashii Choker ni Shukufuku wo! -- While exploring Wiz's magic shop with his party, Kazuma Satou finds a magical wish-granting choker and decides to try it on. Only then does Wiz tell him that the choker strangles its wearer to death in four days unless their desires are fulfilled. This wouldn't be a problem if Kazuma knew what his wish was. Fearing for Kazuma's life, Aqua, Megumin, and Lalatina "Darkness" Dustiness Ford all agree to do his bidding in order to satisfy his desires and hopefully grant his wish, no matter what he asks for... -- -- OVA - Jun 24, 2016 -- 290,098 7.86
Kore ga Watashi no Goshujinsama -- -- Gainax, Shaft -- 12 eps -- Manga -- Comedy Ecchi Slice of Life -- Kore ga Watashi no Goshujinsama Kore ga Watashi no Goshujinsama -- Izumi Sawatari and her younger sister, Mitsuki Sawatari, have run away from home and are in need of employment. The only jobs available are as maids in the mansion of 14-year-old millionaire, Yoshitaka Nakabayashi. What seems like simple work is soon revealed to be far more than the girls bargained for when they find Yoshitaka to be an authoritative employer who demands they call him "Master". -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- 70,254 6.56
Kotoura-san -- -- AIC Classic -- 12 eps -- 4-koma manga -- Comedy Drama Romance School -- Kotoura-san Kotoura-san -- Since childhood, Haruka Kotoura's classmates have seen her as a creepy and monstrous person. This is due to her ability to read other people's minds—the same ability that drove her parents away, leaving her alone with her grandfather. As a result, she has grown accustomed to the bitter treatment by the people around her, becoming completely cold and unsociable to others. -- -- However, everything starts to change when Haruka transfers to a new school. While most are off put by her as usual, she meets Yoshihisa Manabe, who finds her power astonishing. Yoshihisa then proceeds to befriend Haruka, promising to never leave her no matter what happens. -- -- Haruka's new experiences of social belonging thus begin, meeting new friends and learning to open herself along the way. -- -- -- Licensor: -- NIS America, Inc. -- TV - Jan 11, 2013 -- 275,232 7.21
Kotoura-san -- -- AIC Classic -- 12 eps -- 4-koma manga -- Comedy Drama Romance School -- Kotoura-san Kotoura-san -- Since childhood, Haruka Kotoura's classmates have seen her as a creepy and monstrous person. This is due to her ability to read other people's minds—the same ability that drove her parents away, leaving her alone with her grandfather. As a result, she has grown accustomed to the bitter treatment by the people around her, becoming completely cold and unsociable to others. -- -- However, everything starts to change when Haruka transfers to a new school. While most are off put by her as usual, she meets Yoshihisa Manabe, who finds her power astonishing. Yoshihisa then proceeds to befriend Haruka, promising to never leave her no matter what happens. -- -- Haruka's new experiences of social belonging thus begin, meeting new friends and learning to open herself along the way. -- -- TV - Jan 11, 2013 -- 275,232 7.21
Koufuku Graffiti -- -- Shaft -- 12 eps -- 4-koma manga -- Slice of Life Comedy Seinen -- Koufuku Graffiti Koufuku Graffiti -- The path to becoming a fine wife begins with being an accomplished cook—at least, that is what Ryou Machiko's late grandmother had led her to believe. For a middle schooler, Ryou's cooking skills are incomparable; but recently, though Ryou's food looks appetizing and smells inviting, the taste has not been delicious. Just when the dejected art student comes to terms with the possibility that she might continue living alone for the rest of her life, her aunt tells her that Kirin Morino—Ryou's second cousin—will begin staying with her every weekend since the younger girl has joined a cram school in Tokyo and aims to attend the same school as Ryou. -- -- Surprisingly, with her cousin's arrival, Ryou finds that her cooking has vastly improved—apparently, it is not her prowess in the kitchen, but the sharing of the experience with those closest to her that seems to make the flavors shine. -- -- -- Licensor: -- Sentai Filmworks -- 70,861 6.80
Koukaku Kidoutai Arise: Ghost in the Shell - Border:4 Ghost Stands Alone -- -- Production I.G -- 1 ep -- Manga -- Sci-Fi Police Psychological Mecha -- Koukaku Kidoutai Arise: Ghost in the Shell - Border:4 Ghost Stands Alone Koukaku Kidoutai Arise: Ghost in the Shell - Border:4 Ghost Stands Alone -- The story of this fourth installment takes place amidst signs of postwar reconstruction in the winter of 2028. Tensions are rising in New Port City as demonstrations are held concerning the interests of foreign cartels. This leads to a shooting incident involving riot police. It all started with a cyberbrain infection released by the terrorist "Fire Starter." An independent offensive unit led by Motoko Kusanagi entrusts the suppression of the situation to their ghosts and aims for their own justice. Below the surface of the incident, lies the "tin girl" Emma and the "scarecrow man" Burinda Junior. As Kusanagi deals with the incident, she draws near to what those two ghosts were seeking. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- Movie - Sep 6, 2014 -- 34,776 7.45
Koukaku Kidoutai: Stand Alone Complex - Solid State Society -- -- Production I.G -- 1 ep -- Manga -- Military Sci-Fi Mystery Police Mecha Seinen -- Koukaku Kidoutai: Stand Alone Complex - Solid State Society Koukaku Kidoutai: Stand Alone Complex - Solid State Society -- A.D. 2034. It has been two years since Motoko Kusanagi left Section 9. Togusa is now the new leader of the team, that has considerably increased its appointed personnel. The expanded new Section 9 confronts a rash of complicated incidents, and investigations reveal that an ultra-wizard hacker named the Puppeteer is behind the entire series of events. -- -- In the midst of all, Batou, who was stalking the case on a separate track, encounters Motoko. She goes away after saying, "Stay away from the Solid State Society." Batou is left with a doubt in his mind. Could Motoko be the Puppeteer? -- -- The series of intriguing incidents that Section 9 faces gradually link together almost artistically. Who is the Puppeteer? What will happen to Batou's relationship with Motoko? What is the full truth behind this carefully planned perfect crime? And what will the outcome be? Mysteries surround the Solid State Society... -- -- (Source: Production I.G.) -- -- Licensor: -- Bandai Entertainment, Manga Entertainment -- Special - Sep 1, 2006 -- 86,863 8.13
Koukaku Kidoutai: Stand Alone Complex - Solid State Society -- -- Production I.G -- 1 ep -- Manga -- Military Sci-Fi Mystery Police Mecha Seinen -- Koukaku Kidoutai: Stand Alone Complex - Solid State Society Koukaku Kidoutai: Stand Alone Complex - Solid State Society -- A.D. 2034. It has been two years since Motoko Kusanagi left Section 9. Togusa is now the new leader of the team, that has considerably increased its appointed personnel. The expanded new Section 9 confronts a rash of complicated incidents, and investigations reveal that an ultra-wizard hacker named the Puppeteer is behind the entire series of events. -- -- In the midst of all, Batou, who was stalking the case on a separate track, encounters Motoko. She goes away after saying, "Stay away from the Solid State Society." Batou is left with a doubt in his mind. Could Motoko be the Puppeteer? -- -- The series of intriguing incidents that Section 9 faces gradually link together almost artistically. Who is the Puppeteer? What will happen to Batou's relationship with Motoko? What is the full truth behind this carefully planned perfect crime? And what will the outcome be? Mysteries surround the Solid State Society... -- -- (Source: Production I.G.) -- Special - Sep 1, 2006 -- 86,863 8.13
Koutetsu no Majo Annerose -- -- - -- 4 eps -- Visual novel -- Action Hentai Supernatural -- Koutetsu no Majo Annerose Koutetsu no Majo Annerose -- Amidahara is a twisted city, well beyond the reaches of any salvation. Here, humans, demons, and criminals walk the streets with the mighty witch Annerose being one of the most feared and respected of the city's denizens. As part of her abilities, she was able to form a binding spell with a human male, keeping him as her undead servant. This man, Rikurou Tachibana, was about to end up sold to slavers, but instead, he wound up in the eternal service of Annerose—something her other servent, Mitico didn't take too kindly to. Rikurou doesn't know what's worse, Mitico being able to chop him up into tiny pieces, only to be resurrected, or having to deal with the intense sexual frustration of living with Annerose. -- -- Both of these problems get set aside, however, when Annerose and her servants take on a case involving a girl named Miki and her missing brother. The events of Koutetsu no Majo Annerose will lead the unlikely heroine into the workings of the Kuurou Group and their leader Lee Mayfeng, a sworn enemy from Annerose's past. Mayfeng's contempt for Annerose is deep enough to plunge into the depths of sexual depravity and she's willing to do anything to humiliate and ruin her. The danger only grows from there as yet another malevolent force is at work, one that goes well beyond threatening Amidahara and aims to bring about ruin to the entire world. -- OVA - Jul 27, 2012 -- 12,238 6.81
Kowabon -- -- ILCA -- 13 eps -- Original -- Horror -- Kowabon Kowabon -- In today's world full of wondrous technological innovation, the unnatural and mysterious sometimes appear even more horrifying than usual. But despite how far society has advanced, the fear of the unknown always remains. The unfortunate participants in Kowabon find themselves in such a predicament, experiencing the supernatural through their everyday technology. From a frightening sight caught on a parking garage camera to a video chat that takes an unexpected turn, the victims struggle to escape that which haunts them. However, what awaits these doomed souls may be a fate even worse than death... -- -- 30,373 5.23
Kujira no Kora wa Sajou ni Utau -- -- J.C.Staff -- 12 eps -- Manga -- Mystery Super Power Drama Fantasy Shoujo -- Kujira no Kora wa Sajou ni Utau Kujira no Kora wa Sajou ni Utau -- In a world covered by an endless sea of sand, there sails an island known as the Mud Whale. In its interior lies an ancient town, where the majority of its inhabitants are said to be "Marked," a double-edged trait that grants them supernatural abilities at the cost of an untimely death. Chakuro is the village archivist; young and curious, he spends his time documenting the discovery of newfound islands. But each one is like the rest—abandoned save for the remnants of those who lived there long ago. -- -- For the first time in six months, another island crosses the horizon, so Chakuro and his friends join the scouting group. During the expedition, they find vestiges of an archaic civilization. And inside one of its crumbling remains, Chakuro discovers a girl who will change his destiny and the world inside the Mud Whale as he knows it. -- -- -- Licensor: -- Netflix -- 172,781 7.19
Kuma Kuma Kuma Bear -- -- EMT Squared -- 12 eps -- Light novel -- Adventure Comedy Fantasy -- Kuma Kuma Kuma Bear Kuma Kuma Kuma Bear -- After fanatically playing the VRMMO World Fantasy Online for almost a year, the shut-in yet relatively affluent fifteen-year-old Yuna receives a bear costume from the game's administrators. The outfit, while somewhat embarrassing to wear, turns out to have overpowered stats and effects that make her character significantly more powerful. After accepting the bear equipment, she finds herself transported to another in-game world that prevents her from returning to reality. -- -- Confused and unable to log out, Yuna sets out to explore this new environment. She rescues a girl named Fina from wild wolves, who then guides her to the city of Crimonia. With her eccentric bear attire, however, Yuna stands out wherever she goes, and alongside her boosted fighting prowess, her reputation quickly rises—to the point that people give her the nickname "Bloody Bear." -- -- Undeterred by this change in her life, Yuna decides to take on the role of an adventurer and fully enjoy herself in her new world. -- -- 79,067 7.15
Kuma Kuma Kuma Bear -- -- EMT Squared -- 12 eps -- Light novel -- Adventure Comedy Fantasy -- Kuma Kuma Kuma Bear Kuma Kuma Kuma Bear -- After fanatically playing the VRMMO World Fantasy Online for almost a year, the shut-in yet relatively affluent fifteen-year-old Yuna receives a bear costume from the game's administrators. The outfit, while somewhat embarrassing to wear, turns out to have overpowered stats and effects that make her character significantly more powerful. After accepting the bear equipment, she finds herself transported to another in-game world that prevents her from returning to reality. -- -- Confused and unable to log out, Yuna sets out to explore this new environment. She rescues a girl named Fina from wild wolves, who then guides her to the city of Crimonia. With her eccentric bear attire, however, Yuna stands out wherever she goes, and alongside her boosted fighting prowess, her reputation quickly rises—to the point that people give her the nickname "Bloody Bear." -- -- Undeterred by this change in her life, Yuna decides to take on the role of an adventurer and fully enjoy herself in her new world. -- -- -- Licensor: -- Funimation -- 79,067 7.15
Kuma Miko -- -- EMT Squared, Kinema Citrus -- 12 eps -- Manga -- Slice of Life Comedy Seinen -- Kuma Miko Kuma Miko -- What does a bear know about life in the big city? For Machi Amayadori's sake, hopefully a lot! The young shrine maiden has spent her whole life in the rural mountains with Natsu, her talking guardian bear. Now, at fourteen, she wants to take a chance and attend high school in the big city. Can Natsu really prepare her for city life? Or will his wacky trials be too much for even Machi to bear? -- -- (Source: FUNimation) -- -- Licensor: -- Funimation -- 66,434 6.30
Kumo Desu ga, Nani ka? -- -- Millepensee -- 24 eps -- Light novel -- Action Adventure Mystery Comedy Magic Fantasy -- Kumo Desu ga, Nani ka? Kumo Desu ga, Nani ka? -- The day is as normal as it can be in high school as the students peacefully go about their everyday activities until an unprecedented catastrophe strikes the school, killing every person in its wake. Guided by what seems to be a miracle, a handful of students are fortunate enough to be reincarnated into another world as nobles, princes, and other kinds of people with prestigious backgrounds. -- -- One girl, however, is not so lucky. Being reborn as a spider of the weakest kind, she immediately experiences the hardships of her dire situation. Even so, she must press on to survive the numerous threats that endanger her life. Discovering that her new world has a system like that of an RPG, she tries her best to hunt prey and defeat monsters to level up and evolve. As she gradually grows stronger, she hopes one day her efforts will be rewarded, and that she will be granted a better life. -- -- 182,578 7.26
Kure-nai -- -- Brain's Base -- 12 eps -- Light novel -- Comedy Drama Martial Arts -- Kure-nai Kure-nai -- Shinkurou Kurenai is a 16-year-old student by day and a dispute mediator by night. Though kind-hearted and patient, due to his tragic past, he has trained for years to live on. Now, despite his unimposing appearance, he is a strong martial artist, who also possesses a strange power. -- -- While taking various jobs for his employer, Benika Juuzawa, one assignment leads Shinkurou to live with Murasaki Kuhouin as her bodyguard. Murasaki is the seven-year-old daughter of a plutocratic family, who escaped her home under peculiar circumstances with Benika's help. Commoner life, in her eyes, seems bizarre. However, by interacting with her neighbors, she grows more accustomed to the daily routine, and rids herself of her snobbish behavior, gradually growing attached to Shinkurou. -- -- Though many details of the job remain unclear, Shinkurou still strives to protect the young lady. But to make things more complicated, he also lacks a crucial fact—what is the real threat against Murasaki? -- -- TV - Apr 4, 2008 -- 81,406 7.37
Kurogane no Linebarrels -- -- Gonzo -- 24 eps -- Manga -- Action Mecha Sci-Fi -- Kurogane no Linebarrels Kurogane no Linebarrels -- Fourteen-year-old Kouichi Hayase's life has always been a mediocre one, if not dismal. However, those days of being bullied by classmates and escaping to a fantasy of being a hero are put to an end when a certain "accident" bestows on him a girl and a gigantic humanoid robot called "LINEBARREL." The extraordinary power that Kouichi obtains puts him and everything around him on a sudden rollercoaster ride of battles, intrigues and friendship! During the course of his adventure, the boy starts to learn what life has to offer; he meets new friends, bids farewell to the old ones, but most of all he now has considerable responsibilities and is forced to confront the world around him. -- -- (Source: Official site) -- -- Licensor: -- Funimation -- TV - Oct 3, 2008 -- 39,326 6.94
Kuroko no Basket Movie 2: Winter Cup - Namida no Saki e -- -- Production I.G -- 1 ep -- Manga -- Sports School Shounen -- Kuroko no Basket Movie 2: Winter Cup - Namida no Saki e Kuroko no Basket Movie 2: Winter Cup - Namida no Saki e -- Second of three compilation films of the Kuroko no Basket franchise. -- -- Seirin faces off with Yosen in the quarter finals of the Winter Cup. Facing Yosen’s impenetrable defense with Murasakibara at its center, Kuroko manages to shoot his first point. Meanwhile, the ace battle between Kagami and Himuro also heats up. An intense battle is held until the very end. Next, Seirin faces off with Kaijo in the semi finals. Cautious of Kaijo's ace, Kise, and his Perfect Copy ability, Seirin works fast and hard to take the lead. Kise hurts his leg and is benched, so Seirin thinks they now have their chance, but then Kaijo shows them exactly what they can do even without Kise. -- -- (Source: Crunchyroll) -- Movie - Oct 8, 2016 -- 22,718 7.65
Kuromukuro -- -- P.A. Works -- 26 eps -- Original -- Action Sci-Fi Mecha -- Kuromukuro Kuromukuro -- During the dawn of the 21st century, the United Nations Kurobe Research Institute was established in Japan to investigate an ancient artifact, which was discovered during the construction of the Kurobe Dam. Scientists from around the world have gathered in the facility to study the object, while their children enjoy their everyday lives attending Mt. Tate International Senior High School. -- -- Yukina Shirahane, a reserved high school girl, is the daughter of the facility's head scientist. While visiting her mother at the facility, Yukina manages to solve part of the artifact's puzzle. To her surprise, what appears before her is Kennosuke Tokisada Ouma, a young samurai from the Sengoku era. -- -- As a threat approaches from outer space, Yukina, along with Kennosuke, finds herself defending Earth against the invading forces. Along the way, she discovers the mystery behind Kennosuke and the reason he is determined to protect her. -- -- 115,000 7.19
Kuromukuro -- -- P.A. Works -- 26 eps -- Original -- Action Sci-Fi Mecha -- Kuromukuro Kuromukuro -- During the dawn of the 21st century, the United Nations Kurobe Research Institute was established in Japan to investigate an ancient artifact, which was discovered during the construction of the Kurobe Dam. Scientists from around the world have gathered in the facility to study the object, while their children enjoy their everyday lives attending Mt. Tate International Senior High School. -- -- Yukina Shirahane, a reserved high school girl, is the daughter of the facility's head scientist. While visiting her mother at the facility, Yukina manages to solve part of the artifact's puzzle. To her surprise, what appears before her is Kennosuke Tokisada Ouma, a young samurai from the Sengoku era. -- -- As a threat approaches from outer space, Yukina, along with Kennosuke, finds herself defending Earth against the invading forces. Along the way, she discovers the mystery behind Kennosuke and the reason he is determined to protect her. -- -- -- Licensor: -- Ponycan USA -- 115,000 7.19
Kuroshitsuji: Book of Circus -- -- A-1 Pictures -- 10 eps -- Manga -- Action Mystery Comedy Historical Demons Supernatural Shounen -- Kuroshitsuji: Book of Circus Kuroshitsuji: Book of Circus -- Full of wonder and excitement, the Noah's Arc Circus troupe has captured audiences with their dazzling performances. Yet these fantastic acts don't come without a price. Children have mysteriously gone missing around London, correlating to that of the groups' movements. Unsettled by these kidnappings, Queen Victoria sends in her notorious guard dog, Ciel Phantomhive, and his ever-faithful demon butler, Sebastian Michaelis, on an undercover mission to find these missing children. -- -- Trying to balance their new circus acts with their covert investigation under the big top, however, proves to be quite a challenge. With the other performers growing suspicious and the threat of the circus' mysterious benefactor looming overhead, what the two discover will shake Ciel to his very core. -- -- 308,857 8.11
Kuroshitsuji: Book of Circus -- -- A-1 Pictures -- 10 eps -- Manga -- Action Mystery Comedy Historical Demons Supernatural Shounen -- Kuroshitsuji: Book of Circus Kuroshitsuji: Book of Circus -- Full of wonder and excitement, the Noah's Arc Circus troupe has captured audiences with their dazzling performances. Yet these fantastic acts don't come without a price. Children have mysteriously gone missing around London, correlating to that of the groups' movements. Unsettled by these kidnappings, Queen Victoria sends in her notorious guard dog, Ciel Phantomhive, and his ever-faithful demon butler, Sebastian Michaelis, on an undercover mission to find these missing children. -- -- Trying to balance their new circus acts with their covert investigation under the big top, however, proves to be quite a challenge. With the other performers growing suspicious and the threat of the circus' mysterious benefactor looming overhead, what the two discover will shake Ciel to his very core. -- -- -- Licensor: -- Funimation -- 308,857 8.11
Kuroshitsuji -- -- A-1 Pictures -- 24 eps -- Manga -- Action Mystery Comedy Historical Demons Supernatural Shounen -- Kuroshitsuji Kuroshitsuji -- Young Ciel Phantomhive is known as "the Queen's Guard Dog," taking care of the many unsettling events that occur in Victorian England for Her Majesty. Aided by Sebastian Michaelis, his loyal butler with seemingly inhuman abilities, Ciel uses whatever means necessary to get the job done. But is there more to this black-clad butler than meets the eye? -- -- In Ciel's past lies a secret tragedy that enveloped him in perennial darkness—during one of his bleakest moments, he formed a contract with Sebastian, a demon, bargaining his soul in exchange for vengeance upon those who wronged him. Today, not only is Sebastian one hell of a butler, but he is also the perfect servant to carry out his master's orders—all the while anticipating the delicious meal he will eventually make of Ciel's soul. As the two work to unravel the mystery behind Ciel's chain of misfortunes, a bond forms between them that neither heaven nor hell can tear apart. -- -- -- Licensor: -- Aniplex of America, Funimation -- TV - Oct 3, 2008 -- 914,399 7.73
Kuroshitsuji II -- -- A-1 Pictures -- 12 eps -- Manga -- Action Comedy Historical Demons Supernatural Shounen -- Kuroshitsuji II Kuroshitsuji II -- The stage of Kuroshitsuji II opens on the life of Alois Trancy, the young heir to the Trancy earldom. Though he is privileged now, such was not always the case for the hot-tempered boy. Kidnapped and forced into slavery at a young age, he was eventually rescued and returned home, only to have his beloved father pass away soon after. -- -- However, there are certain individuals who doubt Alois' story and legitimacy. And rightfully so, because things in the Trancy household are not as they appear, starting with Alois' black-clad butler with supernatural abilities, Claude Faustus. Who exactly is the mysterious Claude, and what connection does he have with Alois? -- -- Amid the web of lies and deceit running rampant in the mansion, the bond between Alois and Claude will be tested as hell itself arrives at their doorstep. -- -- -- Licensor: -- Funimation -- TV - Jul 2, 2010 -- 453,724 7.21
Kuroshitsuji II -- -- A-1 Pictures -- 12 eps -- Manga -- Action Comedy Historical Demons Supernatural Shounen -- Kuroshitsuji II Kuroshitsuji II -- The stage of Kuroshitsuji II opens on the life of Alois Trancy, the young heir to the Trancy earldom. Though he is privileged now, such was not always the case for the hot-tempered boy. Kidnapped and forced into slavery at a young age, he was eventually rescued and returned home, only to have his beloved father pass away soon after. -- -- However, there are certain individuals who doubt Alois' story and legitimacy. And rightfully so, because things in the Trancy household are not as they appear, starting with Alois' black-clad butler with supernatural abilities, Claude Faustus. Who exactly is the mysterious Claude, and what connection does he have with Alois? -- -- Amid the web of lies and deceit running rampant in the mansion, the bond between Alois and Claude will be tested as hell itself arrives at their doorstep. -- -- TV - Jul 2, 2010 -- 453,724 7.21
Kyattou Ninden Teyandee -- -- Tatsunoko Production -- 54 eps -- Original -- Action Comedy Mecha Super Power Sci-Fi Shounen -- Kyattou Ninden Teyandee Kyattou Ninden Teyandee -- Kyattou Ninden Teyande takes place in the city of Little Tokyo, a meld of feudal and modern Japanese culture, whose citizens are walking, talking animals. -- -- When the head palace guard catches wind that the corrupt prime minister Seymour Cheese decides to become emperor and take over Little Tokyo, he knows that only one group can save Little Tokyo: the owners of a local pizza joint, the Pizza Cats! Serving delicious pizza by day, this trio's true occupation is meowvelous warriors of justice! The Samurai Pizza Cats will do whatever it takes to protect Little Tokyo! -- -- Licensor: -- Discotek Media, Saban Entertainment -- 11,066 7.04
Kyoukaisenjou no Horizon -- -- Sunrise -- 13 eps -- Light novel -- Action Sci-Fi Fantasy -- Kyoukaisenjou no Horizon Kyoukaisenjou no Horizon -- In the far future, humans abandon a devastated Earth and traveled to outer space. However, due to unknown phenomenon that prevents them from traveling into space, humanity returns to Earth only to find it inhospitable except for Japan. -- -- To accommodate the entire human population, pocket dimensions are created around Japan to house in the populace. In order to find a way to return to outer space, the humans began reenacting human history according to the Holy book Testament. But in the year 1413 of the Testament Era, the nations of the pocket dimensions invade and conquer Japan, dividing the territory into feudal fiefdoms and forcing the original inhabitants of Japan to leave. -- -- It is now the year 1648 of the Testament Era, the refugees of Japan now live in the city ship Musashi, where it constantly travels around Japan while being watched by the Testament Union, the authority that runs the re-enactment of history. However, rumors of an apocalypse and war begin to spread when the Testament stops revealing what happens next after 1648. -- -- Taking advantage of this situation, Toori Aoi, head of Musashi Ariadust Academy's Supreme Federation and President of the student council, leads his fellow classmates to use this opportunity to regain their homeland. -- -- (Source: Wikipedia) -- -- Licensor: -- Sentai Filmworks -- 156,554 7.08
Kyou kara Maou! -- -- Studio Deen -- 78 eps -- Light novel -- Adventure Comedy Demons Fantasy Shoujo -- Kyou kara Maou! Kyou kara Maou! -- Kyou kara Maou! revolves around Yuri Shibuya, your average Japanese teenager. One day, Yuri sees a classmate being harassed by bullies. Thanks to this intervention, his friend is able to escape, but unfortunately Yuri becomes the new target of the bullies in the process and gets his head shoved into a toilet. But instead of water, the toilet contains a swirling portal that sucks him into another world, largely resembling medieval Europe. There, he is told that he will become the next Demon King due to his black hair and black eyes, traits only possessed by the demon's royal lineage. -- -- Yuri's arrival is met with some skepticism by some of the demons, who view him as unworthy to be their king. However, after Yuri wins a duel by utilizing his magical powers, the demons slowly begin to acknowledge him as their monarch. Yuri must now learn what it takes be a true Demon King, as he tries to keep the peace between demons and humans in this strange new realm. -- TV - Apr 3, 2004 -- 93,555 7.69
Kyuuketsuhime Miyu (TV) -- -- AIC -- 26 eps -- Manga -- Action Horror Demons Drama Vampire Shoujo -- Kyuuketsuhime Miyu (TV) Kyuuketsuhime Miyu (TV) -- Evil Shinma (shape-shifting monsters and vampires) roam the Earth on a mission to unleash their darkness upon the Human race. Miyu Royal Princess from the dark is the Chosen One—the one being who must banish the Evil Shinma from the Earth. She has the power to offer Humans the gift of eternal happiness, yet is herself, trapped between two worlds; destined for perpetual solitude and internal conflict. -- -- Miyu's only companion is Larva, once an evil Shimna; now her devoted guardian. Together they share a dark journey through the weakness of the human heart and the tragic loss of innocence. Cut off from humanity by the knowledge of what she is, Miyu lives an endless quest as both the hunter and the hunted, on the edge of darkness. -- -- (Source: AniDB) -- -- Licensor: -- Maiden Japan, Tokyopop -- 32,524 7.14
Kyuuketsuki -- -- - -- 2 eps -- Visual novel -- Hentai Vampire -- Kyuuketsuki Kyuuketsuki -- The vampire. A legendary creature that lives in the shadows and preys on humanity. -- -- Onohara Mikage is an unfortunate girl who sold herself to a clan of vampires to pay off her parents' debt. What has the clan head, Claude, prepared for her? Will she be able to pay herself off and obtain her freedom? -- OVA - Mar 11, 2011 -- 6,975 5.92
La Rose de Versailles -- -- Toei Animation -- 1 ep -- - -- Military Slice of Life Historical Drama Romance -- La Rose de Versailles La Rose de Versailles -- Toei Animation announced the new movie based on the classic anime and manga. This project is most likely canceled and a trailer is all that remains, which is what this entry encompasses. -- Special - ??? ??, 2007 -- 3,010 5.70
Last Exile: Ginyoku no Fam -- -- Gonzo -- 21 eps -- Original -- Action Adventure Sci-Fi -- Last Exile: Ginyoku no Fam Last Exile: Ginyoku no Fam -- "I've made up my mind! I'm going to steal that ship!" -- -- All source of life originates from the Grand Lake. -- -- At this very sacred lake, the battle between the Ades Federation and the Turan Kingdom has just begun. The Ades Federation, armed with massive battleships and its sights set on conquering the world, declares war on the Turan Kingdom. With the Federation's troops encroaching on their beloved country, Turan now lies on the brink of collapse. As this is happening, the princesses of Turan look on as a small vanship named Vespa cruises above their heads. -- -- "We shall now commandeer your flagship and take her from this battlefield. The choice is yours. Die here, or survive with us Sky Pirates!" -- -- The Vespa continues to weave through the barrage of bombs, while the fleets of the Federation close in on Turan. -- -- What are the motives of Luscinia, the man leading the Ades Federation into the war? And what is the secret behind "Exile"? -- -- (Source: Animax, edited) -- -- Licensor: -- Funimation -- 39,998 7.08
Lily C.A.T. -- -- Studio Pierrot -- 1 ep -- Original -- Sci-Fi Space Horror -- Lily C.A.T. Lily C.A.T. -- The Deep Sleep Capsules, technology that has allowed man to reach out to the stars. These chambers slow the aging process by 95%. A 20-year trip passes, and the traveler has only aged 1 year. It definitely has its advantages, but after you've been on a few trips, it sure gets very lonely. -- -- Right now, however, that's not the big issue. The year is 2264. The Syncam Corporation has sent the Saldes and its crew of 13 (and 1 cat) out into deep space to explore the potential of a newfound planet 20 years away. Soon after they awaken from their stasis, however, things are happening one after another. First, the crew learns that two of the crew are not who they claim to be. Then, one by one, crewmembers die suddenly. Then, the ship begins to turn against them. And as if it couldn't get any worse, they find another mess on their hands and it is ugly. -- -- What was supposed to be a simple exploratory mission has become a struggle for survival in the depths of space. 20 years from home, they're all alone and no one can hear them scream. -- -- (Source: AnimeNfo) -- -- Licensor: -- Discotek Media -- OVA - Sep 1, 1987 -- 5,679 5.90
Litchi DE Hikari Club -- -- Kachidoki Studio -- 8 eps -- Manga -- Comedy Drama Horror Psychological Romance -- Litchi DE Hikari Club Litchi DE Hikari Club -- Litchi DE Hikari Club takes place in an alternate reality where the Hikari Club does not fall into disarray after the completion of Litchi, the intelligent humanlike robot the club invented to kidnap girls. -- -- The cult-like Hikari Club has had its ups and downs. Led by the enigmatic, beauty-obsessed Hiroyuki "Zera" Tsunekawa, the club has finally succeeded in using their fruit-powered robot, Litchi, to kidnap the beautiful Kanon. After accomplishing their goals, the Hikari Club has little to do other than delight in their newfound lives. From selling the technology that allows Litchi to run on lychee fruit, to modifying the robot to perform different tasks, there's no telling what antics the Hikari Club will get up to next! -- -- TV - Oct 2, 2012 -- 10,475 5.21
Little Busters! -- -- J.C.Staff -- 26 eps -- Visual novel -- Slice of Life Comedy Supernatural Drama School -- Little Busters! Little Busters! -- As a child, Riki Naoe shut himself from the world, thanks to a diagnosis of narcolepsy following the tragic deaths of his parents. However, Riki is saved when, one fateful day, a boy named Kyousuke recruits him into a team who call themselves the Little Busters. Accompanied by Masato, Kengo, and Rin, these misfits spend their childhood fighting evil and enjoying their youth. -- -- Years pass, and even in high school, the well-knit teammates remain together. Kyousuke decides to re-ignite the Little Busters by forming a baseball team as it will be his last school year with them. They have a problem though: there aren't enough members! The tables have turned, for it is now Riki's turn to reach out and recruit new friends into the Little Busters, just like Kyousuke had once done for him. -- Then, an omen surfaces—Rin finds a strange letter attached to her cat, assigning them the duty of uncovering the "secret of this world" by completing specific tasks. Just what is this secret, and why is it being hidden? It's up to the Little Busters to find out! -- -- -- Licensor: -- Sentai Filmworks -- TV - Oct 6, 2012 -- 241,826 7.51
Little Busters! -- -- J.C.Staff -- 26 eps -- Visual novel -- Slice of Life Comedy Supernatural Drama School -- Little Busters! Little Busters! -- As a child, Riki Naoe shut himself from the world, thanks to a diagnosis of narcolepsy following the tragic deaths of his parents. However, Riki is saved when, one fateful day, a boy named Kyousuke recruits him into a team who call themselves the Little Busters. Accompanied by Masato, Kengo, and Rin, these misfits spend their childhood fighting evil and enjoying their youth. -- -- Years pass, and even in high school, the well-knit teammates remain together. Kyousuke decides to re-ignite the Little Busters by forming a baseball team as it will be his last school year with them. They have a problem though: there aren't enough members! The tables have turned, for it is now Riki's turn to reach out and recruit new friends into the Little Busters, just like Kyousuke had once done for him. -- Then, an omen surfaces—Rin finds a strange letter attached to her cat, assigning them the duty of uncovering the "secret of this world" by completing specific tasks. Just what is this secret, and why is it being hidden? It's up to the Little Busters to find out! -- -- TV - Oct 6, 2012 -- 241,826 7.51
Lord El-Melloi II Sei no Jikenbo: Rail Zeppelin Grace Note -- -- TROYCA -- 13 eps -- Light novel -- Fantasy Mystery Supernatural -- Lord El-Melloi II Sei no Jikenbo: Rail Zeppelin Grace Note Lord El-Melloi II Sei no Jikenbo: Rail Zeppelin Grace Note -- Ten years after facing defeat in the Fourth Holy Grail War, Waver Velvet, now Lord El Melloi II, teaches classes at the Clock Tower—the center of education for mages. However, his new status as "Lord" comes with a caveat: obey the orders of Reines, the younger sister of the deceased Kayneth El Melloi, until she is old enough to rule the House of El Melloi. -- -- Waver, along with his mysterious apprentice Gray, takes on a series of cases assigned by Reines and the Mages Association. With each case proving to be more complex than the last, could there be more to the Clock Tower than meets the eye, and what secrets does Reines hide? -- -- 112,244 7.36
Lord El-Melloi II Sei no Jikenbo: Rail Zeppelin Grace Note -- -- TROYCA -- 13 eps -- Light novel -- Fantasy Mystery Supernatural -- Lord El-Melloi II Sei no Jikenbo: Rail Zeppelin Grace Note Lord El-Melloi II Sei no Jikenbo: Rail Zeppelin Grace Note -- Ten years after facing defeat in the Fourth Holy Grail War, Waver Velvet, now Lord El Melloi II, teaches classes at the Clock Tower—the center of education for mages. However, his new status as "Lord" comes with a caveat: obey the orders of Reines, the younger sister of the deceased Kayneth El Melloi, until she is old enough to rule the House of El Melloi. -- -- Waver, along with his mysterious apprentice Gray, takes on a series of cases assigned by Reines and the Mages Association. With each case proving to be more complex than the last, could there be more to the Clock Tower than meets the eye, and what secrets does Reines hide? -- -- -- Licensor: -- Aniplex of America -- 112,244 7.36
Lostorage Incited WIXOSS -- -- J.C.Staff -- 12 eps -- Card game -- Game Psychological -- Lostorage Incited WIXOSS Lostorage Incited WIXOSS -- High school student Homura Suzuko has returned to Ikebukuro, the town where she grew up. -- -- "We're friends forever!" She treasures her memories of her old friend from when she was little, Morikawa Chinatsu, and she's excited at the prospect of meeting her again. -- -- But when she gets to school, she finds she has trouble fitting in with the rest of the class. -- -- One day, she decides that if she learns to play the card game WIXOSS, she might be able to make some friends. She stops at a card shop on her way home and buys a deck set. When she takes the set home and opens it, the girl on one of the cards begins to move, and speak. -- -- "Welcome, Selector." -- -- Humans chosen as Selectors must battle for control of the five coins that hold all their memories. -- -- If they can retake all the coins, they win, and can leave the game. But if they lose, as a penalty— -- -- "Lostorage"—What will become of Suzuko as she's caught up in this insane game? -- -- And just like Suzuko, Chinatsu finds herself drawn into the game as well... -- -- (Source: Crunchyroll) -- -- Licensor: -- Crunchyroll -- 49,534 6.70
Love Hina Christmas Special: Silent Eve -- -- Xebec -- 1 ep -- Manga -- Slice of Life Comedy Romance -- Love Hina Christmas Special: Silent Eve Love Hina Christmas Special: Silent Eve -- As another round of preliminary tests approach for Keitaro, so does Christmas. And as the first Christmas of the millenium, there is a rumor that if one confesses his love on this special eve it will come true. Keitaro has decided what he needs to do on this Christmas eve, but being a retaker can he afford taking attention away from the tests on the same day... -- -- The Winter has begun in Hinata. X-mas is coming up. There are rumors about this special christmas eve: If someone is going to confess his love on this christmas eve, any wish will come true. Keitaro decides to confess his love to Naru. But he isn't the only one confessing on this christmas eve... -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment -- Special - Dec 25, 2000 -- 53,670 7.34
Love Lab -- -- Doga Kobo -- 13 eps -- Manga -- Comedy Romance School -- Love Lab Love Lab -- At Fujisaki Girls Academy, student council president Natsuo Maki is the epitome of grace and perfection, admired by all the young girls who attend the school. One day, Riko Kurahashi walks into the student council room on an errand, only to discover Natsuo practicing her kissing techniques on a pillow, an act that is neither graceful nor elegant. Riko soon discovers that Natsuo desires more romance in her life, leading her to practice "romantic situations" in secret. -- -- Sympathizing with her, Riko agrees to help Natsuo with her love research. Named "Love Lab," the project practices the essentials of love and romance, such as bumping into each other "accidentally" and holding hands. Soon, the entire student council joins in on the fun in the Love Lab too! Through their research and real life encounters, what will they learn about romance? -- -- Weaving together funny characters and comedic situations, Love Lab builds a story of friendship and romance, while never missing a beat with the laughter. -- -- 164,263 7.35
Love Live! School Idol Project 2nd Season -- -- Sunrise -- 13 eps -- Other -- Music Slice of Life School -- Love Live! School Idol Project 2nd Season Love Live! School Idol Project 2nd Season -- Otonokizaka High School has been saved! Despite having to withdraw from the Love Live!, the efforts of μ's were able to garner enough interest in their school to prevent it from being shut down. What more, following the conclusion of the first, a second Love Live! is announced, this time on an even larger stage than before. Given a chance for redemption, the nine girls come together once more to sing their hearts out and claim victory. -- -- However, with the end of the school year approaching, the graduation of the third years draws near. As they attempt to reach the top of the Love Live!, they must also consider their future and choose what path the group will take. Though the question of whether to continue without the third years or disband weighs heavily on the minds of its members, μ's must quickly come to an answer with graduation right around the corner. -- -- Love Live! School Idol Project 2nd Season continues the story of the girls as they laugh, cry, sing, and dance in their journey to determine the future of their group and conquer the Love Live! in their last chance to win with all nine girls together. -- -- 210,902 7.79
Love Live! Sunshine!! -- -- Sunrise -- 13 eps -- Other -- Music Slice of Life School -- Love Live! Sunshine!! Love Live! Sunshine!! -- Chika Takami, a self-proclaimed normal girl, has never been involved in any clubs and lacked any notable talents. However, after a visit to Tokyo, she discovers a stage where even an ordinary girl like her could shine—the world of school idols. Inspired by the former superstar school idol group μ's, Chika is determined to start her own school idol club in her seaside hometown at Uranohoshi Girl's High School. But even before gathering any students to join the group, the aspiring school idol finds her greatest obstacle to be student council president Dia Kurosawa who stands firmly against the creation of the club. -- -- Just when it seems there is no hope, Chika meets Riko Sakurauchi, a transfer student from Otonokizaka High School, home of μ's. Somewhat shy but a talented piano player, Chika believes her to be a promising recruit, though convincing her to join is easier said than done. In spite of that, Chika chooses to charge forward and overcome the obstacles keeping her from forming a school idol group that shines as bright as the nine that came before her. -- -- 144,692 7.39
Love Live! Superstar!! -- -- - -- ? eps -- Other -- Music Slice of Life School -- Love Live! Superstar!! Love Live! Superstar!! -- A new television anime series for the Love Live! franchise was announced by animation studio Sunrise on January 28, 2020. The tagline for the new anime reads, "Watashi wo Kanaeru Monogatari. Hello!!! Love Live!" -- -- (Source: MAL News) -- TV - Jul ??, 2021 -- 12,797 N/A -- -- Robotica*Robotics -- -- CoMix Wave Films -- 1 ep -- Original -- Psychological Sci-Fi Shounen Ai Slice of Life -- Robotica*Robotics Robotica*Robotics -- Haru and Natsu are not human. They do not know what it means to be anything but a robot. -- -- Abandoned by their previous owner, Haru and Natsu are taken in by a scientist named Masa. Haru wants to feel, wants to understand how to act human, and wants to know what it means to love. Natsu is just afraid that they will be abandoned again. With Haru striving for positivity, his companion is left alone to drown in his own negative thoughts. Over and over, they ask the same question: what is love? -- -- -- Licensor: -- Sentai Filmworks -- OVA - Aug ??, 2010 -- 12,737 6.86
Love Live! The School Idol Movie -- -- Sunrise -- 1 ep -- Original -- Music School Slice of Life -- Love Live! The School Idol Movie Love Live! The School Idol Movie -- Hot on the heels of the third year students' graduation, μ's is invited to New York in hopes of spreading the joy of school idols to other parts of the world. Due to the events of the recent Love Live!, μ's has reached eminent stardom which results in crowds swarming them whenever they appear in public. With the increased attention, however, comes a difficult choice. -- -- Having yet to publicly announce the decision they came to regarding their future, the young members of μ's are pushed to continue performing by rival group A-RISE, Otonokizaka High School, and even Love Live! itself. As leader, Honoka Kousaka is left wondering if the path they have chosen is truly for the best, as μ's must re-evaluate their choices and come to a final decision on what they want for the future. -- -- Love Live! The School Idol Movie depicts the final chapter in μ's story as the girls explore just what being an idol means to them as well as the bond that connects the nine of them together. -- -- -- Licensor: -- NIS America, Inc. -- Movie - Jun 13, 2015 -- 105,457 7.94
Luv Wave -- -- - -- 3 eps -- Visual novel -- Action Drama Hentai Horror Mystery Police Romance Sci-Fi -- Luv Wave Luv Wave -- Takikawa Kanako, a secret agent that specialize in information and assassination. He has a robot girl for assistant. So far, they have 100% success rate, but their new target doesn't seem to want to stay dead. While finding out what's going on, they have to deal with a world network stopping virus and a strange new drug. Can he remember and how much does she love him? -- -- (Source: AnimeNfo) -- -- Licensor: -- NuTech Digital -- OVA - Mar 31, 2000 -- 2,551 5.89
Macross 7 -- -- Production Reed -- 49 eps -- Original -- Action Military Sci-Fi Adventure Music Space Comedy Drama Romance Mecha Shounen -- Macross 7 Macross 7 -- 35 years have passed since Lynn Minmay had brought peace between the Zentradi and the humans in the events of Macross. Nekki Basara is a guitarist and a singer of the band Fire Bomber. Living in a less-developed part of the flying colony City 7 which is looking for a habitable planet, he composes and sings songs in the belief that music holds a greater power. -- -- During its flight, an unknown alien race appeared and started laying siege upon City 7. However, its attacks are not conventional -- instead of trying to destroy them, they steal what is known as "spiritia", rendering victims unresponsive and zombie-like. During these battles, Basara always goes out into the middle of the warzone, singing his songs and expecting friend and foe to listen and be moved by his music. -- -- (Source: ANN) -- 25,079 7.13
Macross Dynamite 7 -- -- Production Reed -- 4 eps -- Original -- Sci-Fi Adventure Space Comedy Mecha Shounen -- Macross Dynamite 7 Macross Dynamite 7 -- Less than a year after the events that transpired in the Macross 7 TV series, Basara leaves Fire Bomber and travels to the planet Zola. There, he meets a girl named Elma, who is a big fan of Fire Bomber. It is also on this planet where he must once again use his Spiritia powers; this time, to stop an army of poachers and Elma's father Graham from killing a group of space whales travelling within the planetary system. -- OVA - Dec 18, 1997 -- 11,331 6.84
Madan no Ou to Vanadis -- -- Satelight -- 13 eps -- Light novel -- Adventure Ecchi Fantasy Harem Romance -- Madan no Ou to Vanadis Madan no Ou to Vanadis -- In a fantasy version of Europe, a war between enemy countries is brewing. One of these countries, Zhcted, has its seven regions ruled by War Maidens, known as Vanadis. Equipped with powerful dragon-carved weapons, Eleonora "Elen" Viltaria, one of the Vanadis, launches an invasion against their neighboring rival country of Brune. Eventually, Tigrevurmud "Tigre" Vorn, a young archer and an earl for Brune's region of Alsace, has his entire army decimated at Elen's hands. In a strange twist of events, Elen spares Tigre, and gives him the order, "Become mine!" What could be the meaning behind this new alliance? -- -- Adapted from the light novel written by Tsukasa Kawaguchi, Madan no Ou to Vanadis is an epic adventure filled with complex war tactics and beautiful women. Trapped in a multinational conflict, Tigre and Elen are swept up in a war filled with dark secrets, conspiracies, and corruption. -- -- 274,637 7.16
Made in Abyss 2 -- -- - -- ? eps -- Web manga -- Sci-Fi Adventure Mystery Drama Fantasy -- Made in Abyss 2 Made in Abyss 2 -- Directly after the events of Made in Abyss Movie 3: Dawn of the Deep Soul, the third installment of Made in Abyss covers the adventure of Reg, Riko, and Nanachi in the Sixth Layer, The Capital of the Unreturned. -- - - ??? ??, ???? -- 87,566 N/AVivy: Fluorite Eye's Song -- -- Wit Studio -- 13 eps -- Original -- Action Sci-Fi Music Thriller -- Vivy: Fluorite Eye's Song Vivy: Fluorite Eye's Song -- Nirland—an A.I complex theme park where dreams, hopes, and science intermingle. Created as the first-ever autonomous humanoid A.I, Vivy acts as an A.I cast for the establishment. To fulfill her mission of making everyone happy through songs, she continues to take the stage and perform with all her heart. However, the theme park was still lacking in popularity. -- -- One day, an A.I named Matsumoto appears before Vivy and explains that he has traveled from 100 years into the future, with the mission to correct history with Vivy and prevent the war between A.I and humanity that is set to take place 100 years later. -- -- What sort of future will the encounter of two A.I with different missions redraw? This is the story of A.I destroying A.I. A.I diva Vivy's 100-year journey begins. -- -- (Source: MAL News) -- 87,209 8.29
Made in Abyss -- -- Kinema Citrus -- 13 eps -- Web manga -- Sci-Fi Adventure Mystery Drama Fantasy -- Made in Abyss Made in Abyss -- The Abyss—a gaping chasm stretching down into the depths of the earth, filled with mysterious creatures and relics from a time long past. How did it come to be? What lies at the bottom? Countless brave individuals, known as Divers, have sought to solve these mysteries of the Abyss, fearlessly descending into its darkest realms. The best and bravest of the Divers, the White Whistles, are hailed as legends by those who remain on the surface. -- -- Riko, daughter of the missing White Whistle Lyza the Annihilator, aspires to become like her mother and explore the furthest reaches of the Abyss. However, just a novice Red Whistle herself, she is only permitted to roam its most upper layer. Even so, Riko has a chance encounter with a mysterious robot with the appearance of an ordinary young boy. She comes to name him Reg, and he has no recollection of the events preceding his discovery. Certain that the technology to create Reg must come from deep within the Abyss, the two decide to venture forth into the chasm to recover his memories and see the bottom of the great pit with their own eyes. However, they know not of the harsh reality that is the true existence of the Abyss. -- -- -- Licensor: -- Sentai Filmworks -- 910,072 8.73
Made in Abyss Movie 3: Fukaki Tamashii no Reimei -- -- Kinema Citrus -- 1 ep -- Web manga -- Sci-Fi Adventure Mystery Drama Fantasy -- Made in Abyss Movie 3: Fukaki Tamashii no Reimei Made in Abyss Movie 3: Fukaki Tamashii no Reimei -- Continuing their perilous descent down the Abyss, Riko, Regu, and newfound friend Nanachi reach the Abyss' fifth layer, The Sea of Corpses. Upon arriving at the research station known as Idofront, the main trio encounter the mysterious Prushka, the alleged daughter of Bondrewd, who leads them to the White Whistle responsible for Nanachi's dark past. Despite the welcoming appearances of Idofront's residents, Nanachi warns the young adventurers that things are not always what they seem. With the only route to the sixth layer shrouded in mystery and Bonedrewd's schemes awaiting them, what sacrifices must be made in order to continue the journey down to the bottom of the Abyss? -- -- -- Licensor: -- Sentai Filmworks -- Movie - Jan 17, 2020 -- 233,635 8.73
Made in Abyss Movie 3: Fukaki Tamashii no Reimei -- -- Kinema Citrus -- 1 ep -- Web manga -- Sci-Fi Adventure Mystery Drama Fantasy -- Made in Abyss Movie 3: Fukaki Tamashii no Reimei Made in Abyss Movie 3: Fukaki Tamashii no Reimei -- Continuing their perilous descent down the Abyss, Riko, Regu, and newfound friend Nanachi reach the Abyss' fifth layer, The Sea of Corpses. Upon arriving at the research station known as Idofront, the main trio encounter the mysterious Prushka, the alleged daughter of Bondrewd, who leads them to the White Whistle responsible for Nanachi's dark past. Despite the welcoming appearances of Idofront's residents, Nanachi warns the young adventurers that things are not always what they seem. With the only route to the sixth layer shrouded in mystery and Bonedrewd's schemes awaiting them, what sacrifices must be made in order to continue the journey down to the bottom of the Abyss? -- -- Movie - Jan 17, 2020 -- 233,635 8.73
Maetel Legend -- -- Vega Entertainment -- 2 eps -- - -- Space Drama Sci-Fi -- Maetel Legend Maetel Legend -- The artificial sun that lights the frozen planet La Metalle is dying, threatening to extinguish what little life is left there. Queen La Andromeda Prometheum decides that the only way for her people to survive is for them to submit to Hardgear's transformation process, which will turn everyone's body into machines. The Queen's daughters, Emeraldas and Maetel, refuse to submit to this process, and fight to stay human. -- -- (Source: ANN) -- -- Licensor: -- Central Park Media -- OVA - Dec 13, 2000 -- 3,562 6.41
Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) -- -- Shaft -- 13 eps -- Game -- Psychological Drama Magic Thriller -- Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) -- Rumor has it that if a young girl strikes a bargain with a white fairy, it will grant any wish her heart desires. However, in exchange, she will become a magical girl and must put her life on the line to slay fearsome and ferocious witches. -- -- Iroha Tamaki, a kind-hearted middle schooler from Takarazaki City, is living proof that these rumors are true. Armed with a magical crossbow and the ability to heal injuries, Iroha seeks out the labyrinths where witches hide and defeats them before they can prey on humans. Yet Iroha has no memory of her wish, and even Kyuubey, the white fairy himself, seems to have no idea what Iroha requested of him. -- -- One day, Iroha hears rumors of a city where "magical girls can be saved," and finds herself on a sunset train to Kamihama City. Unfortunately, she discovers that the witches in Kamihama are far more powerful than usual. After veteran magical girl Yachiyo Nanami is forced to save her, Iroha vows to never return. But when a chance encounter with a tiny Kyuubey seems to trigger distant memories, Iroha is compelled to investigate the mysterious city despite the danger. -- -- 111,777 6.81
Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) -- -- Shaft -- 13 eps -- Game -- Psychological Drama Magic Thriller -- Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) -- Rumor has it that if a young girl strikes a bargain with a white fairy, it will grant any wish her heart desires. However, in exchange, she will become a magical girl and must put her life on the line to slay fearsome and ferocious witches. -- -- Iroha Tamaki, a kind-hearted middle schooler from Takarazaki City, is living proof that these rumors are true. Armed with a magical crossbow and the ability to heal injuries, Iroha seeks out the labyrinths where witches hide and defeats them before they can prey on humans. Yet Iroha has no memory of her wish, and even Kyuubey, the white fairy himself, seems to have no idea what Iroha requested of him. -- -- One day, Iroha hears rumors of a city where "magical girls can be saved," and finds herself on a sunset train to Kamihama City. Unfortunately, she discovers that the witches in Kamihama are far more powerful than usual. After veteran magical girl Yachiyo Nanami is forced to save her, Iroha vows to never return. But when a chance encounter with a tiny Kyuubey seems to trigger distant memories, Iroha is compelled to investigate the mysterious city despite the danger. -- -- -- Licensor: -- Aniplex of America -- 111,777 6.81
Magi: Sinbad no Bouken -- -- Lay-duce -- 5 eps -- Manga -- Action Adventure Fantasy Magic Shounen -- Magi: Sinbad no Bouken Magi: Sinbad no Bouken -- Not so long ago, mysterious structures called Dungeons began appearing all over the world. No one knows what they are or how they came to be, but adventurers and armies around the world instantly took interest in them. Thousands set out to explore the Dungeons, but so far, not a single person has returned. -- -- In a Parthevian port, a young boy is about to make a name for himself. Sinbad is good-natured, strong, and craving adventure. A kind deed leads to his meeting with Yunan, an enigmatic traveler who is far more powerful than his frivolous personality lets on. Yunan instructs Sinbad to attain the "power of the king" and change the world—by conquering a Dungeon. The eager boy readily accepts, setting out on the grand adventure he so craved. -- -- Taking place 15 years before the events of the original series, Magi: Sinbad no Bouken chronicles Sinbad's youth as a Dungeon conqueror. Along the way, the budding adventurer and merchant will have to face many obstacles, but anything is possible with the power of a king. -- -- OVA - May 14, 2014 -- 105,576 7.83
Mahoraba: Heartful days -- -- J.C.Staff -- 26 eps -- Manga -- Comedy Drama Romance Shounen -- Mahoraba: Heartful days Mahoraba: Heartful days -- Shiratori Ryuushi is a young artist-in-training, about to start studying at a vocational school. Arriving at his new lodgings, Narutakisou, he finds himself the focus of attention for the collection of weirdos that inhabit the place. He also meets and falls for the landlady, Aoba Kozue, who seems to be both lovely and charming. However, Kozue is not what she seems to be... in fact, she's more. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media -- TV - Jan 10, 2005 -- 22,377 7.33
Mahoraba: Heartful days -- -- J.C.Staff -- 26 eps -- Manga -- Comedy Drama Romance Shounen -- Mahoraba: Heartful days Mahoraba: Heartful days -- Shiratori Ryuushi is a young artist-in-training, about to start studying at a vocational school. Arriving at his new lodgings, Narutakisou, he finds himself the focus of attention for the collection of weirdos that inhabit the place. He also meets and falls for the landlady, Aoba Kozue, who seems to be both lovely and charming. However, Kozue is not what she seems to be... in fact, she's more. -- -- (Source: ANN) -- TV - Jan 10, 2005 -- 22,377 7.33
Mahoromatic Summer Special -- -- Gainax, Shaft -- 1 ep -- Manga -- Ecchi Romance Comedy Sci-Fi -- Mahoromatic Summer Special Mahoromatic Summer Special -- It's another normal day in the Misato residence when Mahoro finds yet another pornographic magazine in Suguru's room. This prompts her and Minawa to make a pact with Chizuko, Rin, Miyuki and Miss Shikijo to search and confiscate all of the perverted stash in the house. Suguru, Kiyomi and Toshiya must do whatever it takes to protect their treasure from the girls. -- -- (Source: ANN) -- -- Licensor: -- Geneon Entertainment USA, Sentai Filmworks -- Special - Aug 15, 2003 -- 10,190 7.12
Mahouka Koukou no Rettousei: Tsuioku-hen -- -- - -- ? eps -- Light novel -- Sci-Fi Supernatural Magic -- Mahouka Koukou no Rettousei: Tsuioku-hen Mahouka Koukou no Rettousei: Tsuioku-hen -- Looking at Miyuki and Tatsuya now, it might be hard to imagine them as anything other than loving siblings. But it wasn't always this way.. -- -- Three years ago, Miyuki was always uncomfortable around her older brother. The rest of their family treated him no better than a lowly servant, even though he was the perfect Guardian, watching over Miyuki while she lived a normal middle school life. But what really bothered her was that he never showed any emotions or thoughts of his own. -- -- However, when danger comes calling during a fateful trip to Okinawa, their relationship as brother and sister will change forever… -- -- (Source: Yen Press) -- - - ??? ??, ???? -- 25,203 N/A -- -- Binan Koukou Chikyuu Boueibu LOVE! LOVE! -- -- Studio Comet -- 12 eps -- Original -- Slice of Life Comedy Parody Magic School -- Binan Koukou Chikyuu Boueibu LOVE! LOVE! Binan Koukou Chikyuu Boueibu LOVE! LOVE! -- After pulling the plug on the space reality TV show "Can I Destroy the Earth? 2," the Defense Club and the Conquest Club return to their peaceful high school lives. Time has passed since that fearsome battle, and it's now autumn. The five Defense Club members have stopped serving as the Battle Lovers, and are enjoying a soak in the Kurotama Bath like always, when the Conquest Club broaches a subject that will change a great deal about events to come... -- -- [Source: Crunchyroll] -- 24,915 7.04
Mahouka Koukou no Rettousei: Tsuioku-hen -- -- - -- ? eps -- Light novel -- Sci-Fi Supernatural Magic -- Mahouka Koukou no Rettousei: Tsuioku-hen Mahouka Koukou no Rettousei: Tsuioku-hen -- Looking at Miyuki and Tatsuya now, it might be hard to imagine them as anything other than loving siblings. But it wasn't always this way.. -- -- Three years ago, Miyuki was always uncomfortable around her older brother. The rest of their family treated him no better than a lowly servant, even though he was the perfect Guardian, watching over Miyuki while she lived a normal middle school life. But what really bothered her was that he never showed any emotions or thoughts of his own. -- -- However, when danger comes calling during a fateful trip to Okinawa, their relationship as brother and sister will change forever… -- -- (Source: Yen Press) -- - - ??? ??, ???? -- 25,203 N/A -- -- Saikin, Imouto no Yousu ga Chotto Okashiinda ga. OVA -- -- Project No.9 -- 1 ep -- - -- Ecchi Comedy Romance Supernatural Shounen -- Saikin, Imouto no Yousu ga Chotto Okashiinda ga. OVA Saikin, Imouto no Yousu ga Chotto Okashiinda ga. OVA -- This OVA is divided into two parts. First one is about Torii Shoutarou following his younger sister on a date. Second one is about Christmas Eve, which Mitsuki, Yuuya and their friends spend at Kanzaki's house. -- -- Bundled with the limited-edition volume 7 of the manga. -- -- (Source: AniDB) -- OVA - Jun 30, 2014 -- 24,937 6.42
Mahouka Koukou no Rettousei: Tsuioku-hen -- -- - -- ? eps -- Light novel -- Sci-Fi Supernatural Magic -- Mahouka Koukou no Rettousei: Tsuioku-hen Mahouka Koukou no Rettousei: Tsuioku-hen -- Looking at Miyuki and Tatsuya now, it might be hard to imagine them as anything other than loving siblings. But it wasn't always this way.. -- -- Three years ago, Miyuki was always uncomfortable around her older brother. The rest of their family treated him no better than a lowly servant, even though he was the perfect Guardian, watching over Miyuki while she lived a normal middle school life. But what really bothered her was that he never showed any emotions or thoughts of his own. -- -- However, when danger comes calling during a fateful trip to Okinawa, their relationship as brother and sister will change forever… -- -- (Source: Yen Press) -- - - ??? ??, ???? -- 25,203 N/ASakasama no Patema: Beginning of the Day -- -- Purple Cow Studio Japan, Studio Rikka -- 4 eps -- - -- Sci-Fi -- Sakasama no Patema: Beginning of the Day Sakasama no Patema: Beginning of the Day -- This is an online distribution of the prologue of the movie, illustrating the first day of the entire story. -- -- A world, forever beyond your expectations. -- -- In a dark, cramped, underground world of endless tunnels and shafts, people wear protective suits and live out their modest yet happy lives. The princess of the underground community, Patema, goes out exploring as always, inspired by her curiosity of the unknown depths of the world. -- -- Her favorite spot is the "danger zone," an area forbidden by the "rule" of the community. Despite being frequently chastised by her caretaker Jii, she cannot hold back her curiosity for the reason behind the rule, because no one would tell her what the "danger" was. When she approaches the hidden "secret," the story begins. -- -- (Source: translation of a synopsis from the nicovideo news) -- Special - Feb 26, 2012 -- 25,203 7.38
Mahouka Koukou no Yuutousei -- -- Connect -- ? eps -- Manga -- Sci-Fi Magic Fantasy -- Mahouka Koukou no Yuutousei Mahouka Koukou no Yuutousei -- A century has passed since magic—true magic, the stuff of legends—has returned to the world. It is spring, the season of new beginnings, and a new class of students is about to begin their studies at the First National Magic University Affiliated High School, nickname: First High. -- -- A manga spin-off of the immensely popular light novel series Mahouka Koukou no Rettousei (The Irregular at Magic High School), Mahouka Koukou no Yuutousei (The Honor Student at Magic High School) follows the events of the original series as seen through the eyes of Miyuki Shiba, Tatsuya's sister. The life of an honor student comes with a lot of expectations...and unexpected hidden feelings?! -- -- (Source: Yen Press, edited) -- TV - Jul ??, 2021 -- 34,380 N/A -- -- Matantei Loki Ragnarok -- -- Studio Deen -- 26 eps -- Manga -- Comedy Magic Mystery Shounen Supernatural -- Matantei Loki Ragnarok Matantei Loki Ragnarok -- Loki, the Norse god of mischief, has been exiled to the human world for what was apparently a bad joke. Along with being exiled, he's forced to take the form of a child. He's told the only way he can get back to the world of the gods is if he can collect auras of evil that take over human hearts, and so to do this he runs a detective agency. Loki is soon joined by a human girl named Mayura who is a maniac for mysteries, and she soon helps out in her own way. However, soon other Norse gods begin to appear, and most have the intent to assassinate Loki for reasons unclear. -- -- (Source: ANN) -- -- Licensor: -- ADV Films, Sentai Filmworks -- TV - Apr 5, 2003 -- 34,376 7.28
Mahou no Stage Fancy Lala -- -- Studio Pierrot -- 26 eps -- Original -- Music Comedy Drama Magic Romance Shoujo -- Mahou no Stage Fancy Lala Mahou no Stage Fancy Lala -- Miho Shinohara is a care-free third-grader and an aspiring manga artist. One day, she encounters Mogu and Pigu - two lost fairies disguised as stuffed animals. In exchange for staying at her home until they find a way to return to their own world, the fairies give Miho a special sketch pad and pencil that enable her to magically create real objects from what she draws. With the pen, Miho can also transform into Lala, a beautiful teenage girl created from her manga art. As Lala, she is discovered by a talent agency, and so begins her adventures from an ordinary school girl to a model to an idol singer. -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment -- 9,613 7.12
Mahou Shoujo Ai -- -- - -- 5 eps -- Visual novel -- Action Hentai Horror Supernatural -- Mahou Shoujo Ai Mahou Shoujo Ai -- In a certain town, there were consecutive phantom assaults. Because the incidents were extraordinarily, there was a rumor that a ghost or supernatural creature caused them. The students in the school which Akitoshi went to were frightened. One day, an unknown girl appeared in the school. However, all the students except Akitoshi thought they had known her. Feeling strange, he shadowed her in order to investigate her but he lost sight of her. At that moment, he heard the scream of a woman from the nearby material yard and went to the place where the scream came from. There he found the beautiful girl of the school, Mikage. Mikage was surrounded by monsters "Yuragi" (fluctuation), and she was hanged naked. Yuragi noticed Akitoshi and began to attack him. Then, the fighter, Ai, appeared and cut them down. -- Akitoshi stared at Ai. What was her true character, an enemy or an ally? -- -- (Source: AnimeNfo) -- OVA - Aug 25, 2003 -- 7,532 6.53
Mahou Shoujo Elena -- -- Rabbit Gate, Studio Fantasia -- 3 eps -- Visual novel -- Hentai Supernatural Magic -- Mahou Shoujo Elena Mahou Shoujo Elena -- With the help from a mysterious creature, Elena turned herself into a magical girl to beat Zoid, a tentacle monster to save her sister, Emile. -- -- Since that day, to protect her sister and to keep peace on the earth, Elena started to fight against the ugly creatures as a magical girl! -- However, what awaited her is a harsh destiny: immoral days of naughty humiliations. And her battle eventually involves her sister and her dead mother. -- -- Can Elena exterminate the tentacle monster, or is she driven crazy and lost her reason by the ecstasy? -- -- (Source: DLsite) -- OVA - Jul 8, 2011 -- 6,221 6.50
Mahou Shoujo Lyrical Nanoha A's -- -- Seven Arcs -- 13 eps -- Original -- Action Comedy Drama Magic Super Power -- Mahou Shoujo Lyrical Nanoha A's Mahou Shoujo Lyrical Nanoha A's -- After solving the incident of the scattered Jewel Seeds, Nanoha Takamachi happily returns to her everyday life, though now with added magic practice in the morning. Exchanging video messages with Fate Testarossa and the crew of the Arthra, Nanoha eagerly awaits the chance to speak with them in person again. But while studying in her room one day, Raising Heart suddenly calls out to Nanoha and warns her of an incoming attack! -- -- The attacker is a young girl named Vita, who calls herself a Belka Knight. She proves her strength by using an intelligent device with a mysterious cartridge system to quickly overwhelm Nanoha. Luckily, the Space-Time Administration Bureau is able to step in before she is completely crushed. Vita and her fellow knights Shamal, Signum, and Zafila are on a mission to steal magical power from mages in order to complete the Book of Darkness, one of the Lost Logia. For what sinister purpose are the knights after this Book of Darkness? -- -- -- Licensor: -- Geneon Entertainment USA -- TV - Oct 2, 2005 -- 57,634 7.98
Mahou Shoujo Lyrical Nanoha A's -- -- Seven Arcs -- 13 eps -- Original -- Action Comedy Drama Magic Super Power -- Mahou Shoujo Lyrical Nanoha A's Mahou Shoujo Lyrical Nanoha A's -- After solving the incident of the scattered Jewel Seeds, Nanoha Takamachi happily returns to her everyday life, though now with added magic practice in the morning. Exchanging video messages with Fate Testarossa and the crew of the Arthra, Nanoha eagerly awaits the chance to speak with them in person again. But while studying in her room one day, Raising Heart suddenly calls out to Nanoha and warns her of an incoming attack! -- -- The attacker is a young girl named Vita, who calls herself a Belka Knight. She proves her strength by using an intelligent device with a mysterious cartridge system to quickly overwhelm Nanoha. Luckily, the Space-Time Administration Bureau is able to step in before she is completely crushed. Vita and her fellow knights Shamal, Signum, and Zafila are on a mission to steal magical power from mages in order to complete the Book of Darkness, one of the Lost Logia. For what sinister purpose are the knights after this Book of Darkness? -- -- TV - Oct 2, 2005 -- 57,634 7.98
Mahou Shoujo Madoka� -- Magica -- -- Shaft -- 12 eps -- Original -- Psychological Drama Magic Thriller -- Mahou Shoujo Madoka� -- Magica Mahou Shoujo Madoka� -- Magica -- Madoka Kaname and Sayaka Miki are regular middle school girls with regular lives, but all that changes when they encounter Kyuubey, a cat-like magical familiar, and Homura Akemi, the new transfer student. -- -- Kyuubey offers them a proposition: he will grant any one of their wishes and in exchange, they will each become a magical girl, gaining enough power to fulfill their dreams. However, Homura Akemi, a magical girl herself, urges them not to accept the offer, stating that everything is not what it seems. -- -- A story of hope, despair, and friendship, Mahou Shoujo Madoka� -- Magica deals with the difficulties of being a magical girl and the price one has to pay to make a dream come true. -- -- -- Licensor: -- Aniplex of America -- 1,003,175 8.37
Mahou Shoujo Madoka� -- Magica Movie 3: Hangyaku no Monogatari -- -- Shaft -- 1 ep -- Original -- Mystery Psychological Drama Magic Thriller -- Mahou Shoujo Madoka� -- Magica Movie 3: Hangyaku no Monogatari Mahou Shoujo Madoka� -- Magica Movie 3: Hangyaku no Monogatari -- The young girls of Mitakihara happily live their lives, occasionally fighting off evil, but otherwise going about their peaceful, everyday routines. However, Homura Akemi feels that something is wrong with this unusually pleasant atmosphere—though the others remain oblivious, she can't help but suspect that there is more to what is going on than meets the eye: someone who should not exist is currently present to join in on their activities. -- -- Mahou Shoujo Madoka� -- Magica Movie 3: Hangyaku no Monogatari follows Homura in her struggle to uncover the painful truth behind the mysterious circumstances, as she selfishly and desperately fights for the sake of her undying love in this despair-ridden conclusion to the story of five magical girls. -- -- -- Licensor: -- Aniplex of America -- Movie - Oct 26, 2013 -- 295,580 8.45
Mahou Shoujo Nante Mou Ii Desukara. -- -- Pine Jam -- 12 eps -- Web manga -- Comedy Magic -- Mahou Shoujo Nante Mou Ii Desukara. Mahou Shoujo Nante Mou Ii Desukara. -- Yuzuka Hanami is a young, carefree girl who lives the most ordinary life imaginable. Although her father works around the clock and her mother is rarely home, she still enjoys herself and strives to be an excellent student. -- -- Miton, on the other hand, is an alien life-form with the ability to transform his master into a magical girl, a warrior who fights evil wherever it may appear. However, there are not as many enemies as there used to be, so Miton has been out of work for a while. Starving and homeless, he has taken up residence in a pile of garbage. -- -- As Yuzuka walks past him one day, Miton seizes the opportunity to offer his services to the young girl. Yuzuka reluctantly agrees, but when she transforms into a magical girl and discovers that her outfit is a swimsuit, she begins to have second thoughts about what she has gotten herself into! -- -- 22,403 5.94
Mahou Shoujo Site -- -- production doA -- 12 eps -- Manga -- Drama Horror Psychological Supernatural -- Mahou Shoujo Site Mahou Shoujo Site -- Every day, Aya Asagiri thinks about killing herself. She is bullied relentlessly at school, and at home, her older brother Kaname physically abuses her to relieve the academic stress put on him by their father. -- -- One night, as she lies awake wishing for death, a mysterious website called Magical Girl Site appears on her laptop, promising to give her magical powers. At first, she dismisses it as a creepy prank, but when she finds a magical gun in her shoe locker the next day, she doesn't know what to believe. Deciding to take it with her, she soon runs into her bullies once again. But this time, desperate for anything to save her, she uses the gun—and her assailants are transported to a nearby railroad crossing, where they are run over. -- -- Aya's conscience is unable to handle the fact that she murdered two of her classmates with magic, and she desperately tries to understand the situation. However, when she finds herself in trouble again, she is saved by Tsuyuno Yatsumura, a classmate who can use magic to stop time. This duo has a lot to do: not only do they have to fight alongside and against other magical girls, but they also need to uncover the truth behind the website and the apocalyptic event known as "The Tempest" that is soon to occur. -- -- 161,527 6.49
Mahoutsukai ni Taisetsu na Koto: Natsu no Sora -- -- Hal Film Maker -- 12 eps -- Manga -- Slice of Life Drama Magic Romance Shounen -- Mahoutsukai ni Taisetsu na Koto: Natsu no Sora Mahoutsukai ni Taisetsu na Koto: Natsu no Sora -- Get ready for a second magical journey to the world of Someday's Dreamers, where spellcasting is a profession that requires both the proper training AND a license. It's to get that license and fulfill a promise made to her late father that young Sora Suzuki has made the long journey from her distant home in the countryside town of Biei to the big city of Tokyo. It's a daunting challenge, but she's got a little bit of talent, a charming personality and, most important of all, the promise of an internship! What she ISN'T expecting, though, is how different life in the city will be, especially the people themselves. While she gets along with the confident Asagi, Kuroda and the gentle Hiyori, she's completely confused with the mysterious boy Gouta. And yet, as a result of their internships they keep ending up in the same situations and slowly learning to understand more about each other than they ever imagined possible! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- TV - Jul 3, 2008 -- 22,704 7.28
Mahoutsukai ni Taisetsu na Koto: Natsu no Sora -- -- Hal Film Maker -- 12 eps -- Manga -- Slice of Life Drama Magic Romance Shounen -- Mahoutsukai ni Taisetsu na Koto: Natsu no Sora Mahoutsukai ni Taisetsu na Koto: Natsu no Sora -- Get ready for a second magical journey to the world of Someday's Dreamers, where spellcasting is a profession that requires both the proper training AND a license. It's to get that license and fulfill a promise made to her late father that young Sora Suzuki has made the long journey from her distant home in the countryside town of Biei to the big city of Tokyo. It's a daunting challenge, but she's got a little bit of talent, a charming personality and, most important of all, the promise of an internship! What she ISN'T expecting, though, is how different life in the city will be, especially the people themselves. While she gets along with the confident Asagi, Kuroda and the gentle Hiyori, she's completely confused with the mysterious boy Gouta. And yet, as a result of their internships they keep ending up in the same situations and slowly learning to understand more about each other than they ever imagined possible! -- -- (Source: Sentai Filmworks) -- TV - Jul 3, 2008 -- 22,704 7.28
Mairimashita! Iruma-kun -- -- Bandai Namco Pictures -- 23 eps -- Manga -- Comedy Demons Supernatural Fantasy School Shounen -- Mairimashita! Iruma-kun Mairimashita! Iruma-kun -- Fourteen-year-old Iruma Suzuki has been unfortunate all his life, having to work to earn money for his irresponsible parents despite being underage. One day, he finds out that his parents sold him to the demon Sullivan. However, Iruma's worries about what will become of him are soon relieved, for Sullivan merely wants a grandchild, pampering him and making him attend the demon school Babyls. -- -- At first, Iruma tries to keep a low profile in fear of his peers discovering that he is human. Unfortunately, this ends up being more difficult than he expected. It turns out that Sullivan himself is the chairman of the school, and everyone expects him to become the next Demon King! -- -- Iruma immediately finds himself in an outrageous situation when he has to chant a forbidden spell in front of the entire school. With this, Iruma instantly earns a reputation he does not want. Even so, he is bound to be roped into more bizarre circumstances. -- -- 221,515 7.69
Maji de Watashi ni Koi Shinasai! -- -- Lerche -- 12 eps -- Visual novel -- Harem Comedy Super Power Romance Ecchi Martial Arts School -- Maji de Watashi ni Koi Shinasai! Maji de Watashi ni Koi Shinasai! -- The samurai are a very important part of Japan's history, and to be related to them in any way is probably one of the most inspiring things that a young high school student could hope for. -- -- Kawakami City is well-known for having many samurai ancestors among its citizens, and is generally surrounded by an atmosphere of fighting spirit, loyalty, and dedication to work. In Maji de Watashi ni Koi Shinasai!, the students of Kawakami Academy use this knowledge on a daily basis, whether they are studying for exams, competing in sports competitions, or making sure that they take very good care of their traditions. Yamato Naoe is one such student, and his six closest friends (three boys and three girls) make up the perfect team for friendship, rivalry, and motivation. However, even samurai have weaknesses. -- -- Although the balance and long friendship of their group has been undisturbed for a long time, when two new girls enter the group, things start to get a lot more interesting. Not only must they maintain what they think is the samurai tradition, but they must now also do it with a lot of "distractions." -- -- Licensor: -- Sentai Filmworks -- 238,653 6.75
Majo Minarai wo Sagashite -- -- Toei Animation -- 1 ep -- Original -- Comedy Magic Shoujo -- Majo Minarai wo Sagashite Majo Minarai wo Sagashite -- 27-year-old Tokyo office worker Mire Yoshizuki just returned to Japan, while 22-year-old fourth-year college student Sora Nagase aspires to be a teacher, and 20-year-old boyish Reika Kawatani is a part-time Hiroshima okonomiyaki shop worker and freelancer. What draws together these three women from completely different walks of life is a magic gem. A "New Magical Story" begins when they are mysteriously brought together by chance and embark on a journey. -- -- (Source: ANN) -- Movie - Nov 13, 2020 -- 6,598 N/A -- -- Renkin San-kyuu Magical? Pokaan Specials -- -- Remic -- 3 eps -- Original -- Comedy Parody Magic Ecchi Vampire -- Renkin San-kyuu Magical? Pokaan Specials Renkin San-kyuu Magical? Pokaan Specials -- DVD specials. -- Special - Jun 23, 2006 -- 6,488 6.91
Makai Senki Disgaea -- -- OLM -- 12 eps -- Game -- Action Comedy Demons Fantasy Magic -- Makai Senki Disgaea Makai Senki Disgaea -- An angel arrives in Hell! A demon lord is awakened! There are penguins everywhere! What’s going on here? -- -- Angel assassin-in-training Flonne is on a quest to destroy the demon Overlord. Instead of accomplishing her mission, the ditzy Flonne manages to wake Laharl, the demon lord and heir to the throne, from his two year slumber. Now the pair, along with Laharl’s not-so-faithful vassal Etna and her army of explosive souls in penguin costumes, must restore order to the crumbling Netherworld. -- -- Based on the events of the game Disgaea: Hour of Darkness, Makai Senki Disgaea follows Laharl’s journey to squash the demon rebellion, reclaim the throne, and destroy anyone who stands in his path. Or, you know, let them join him on his travels if they really want. Just remember: Laharl is a demon lord. There’s no way he’ll ever show kindness, compassion, or love... right? -- -- Licensor: -- Funimation, Geneon Entertainment USA -- TV - Apr 5, 2006 -- 39,528 6.75
Makai Toshi Shinjuku -- -- Madhouse -- 1 ep -- Novel -- Adventure Horror Romance Shounen Supernatural -- Makai Toshi Shinjuku Makai Toshi Shinjuku -- Kyoya's father was a great warrior, killed at the hands of the diabolical psychic, Rebi Ra, who has now opened a portal to hell in the city of Shinjuku. It falls to Kyoya to finish what his father started and battle his way through demons, while protecting a young woman from harm. The only problem is that he's not exactly your classic hero type, and his powers are still latent. -- -- (Source: ANN) -- -- Licensor: -- Central Park Media, Discotek Media -- OVA - Oct 25, 1988 -- 15,517 6.16
Makai Toshi Shinjuku -- -- Madhouse -- 1 ep -- Novel -- Adventure Horror Romance Shounen Supernatural -- Makai Toshi Shinjuku Makai Toshi Shinjuku -- Kyoya's father was a great warrior, killed at the hands of the diabolical psychic, Rebi Ra, who has now opened a portal to hell in the city of Shinjuku. It falls to Kyoya to finish what his father started and battle his way through demons, while protecting a young woman from harm. The only problem is that he's not exactly your classic hero type, and his powers are still latent. -- -- (Source: ANN) -- OVA - Oct 25, 1988 -- 15,517 6.16
Manie-Manie: Meikyuu Monogatari -- -- Madhouse -- 3 eps -- Original -- Adventure Fantasy Horror Sci-Fi Supernatural -- Manie-Manie: Meikyuu Monogatari Manie-Manie: Meikyuu Monogatari -- Manie-Manie: Meikyuu Monogatari is an anthology film composed of three short films by acclaimed directors Rintaro, Yoshiaki Kawajiri, and Katsuhiro Otomo. -- -- Labyrinth Labyrinthos -- While Sachi is searching for her cat, Cicerone, they both fall through a mirror and become trapped in a mysterious, mind-bending labyrinth. They follow a clown's shadow into the distance, not knowing where it will lead them. -- -- Running Man -- Bob Stone is a reporter working on an article about racer Zack Hugh, the ten-year reigning champion of an extremely popular and deadly automobile race. By the time the two meet, Zack's body and mind are shells of what they used to be. When the next race starts, Bob observes what happens when both man and machine are pushed to their breaking point, and what it takes to be an enduring champion. -- -- The Order to Stop Construction -- Salaryman Tsutomo Sugioka is dispatched into the heart of a dangerous jungle in order to halt a construction project after the foreman's mysterious disappearance. There, he discovers the deadly and uncontrollable world created by the automated construction robots. When the chief robot is resistant to his orders, Tsutomo must figure out another way to stop the project before his company's financial losses become too great. -- -- -- Licensor: -- ADV Films -- Movie - Sep 25, 1987 -- 24,165 7.05
Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e -- -- SILVER LINK. -- ? eps -- Light novel -- Action Demons Magic Fantasy School -- Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e -- Second half of Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e Kayou 2nd Season. -- TV - ??? ??, ???? -- 12,937 N/A -- -- Gokudou-kun Manyuuki -- -- Trans Arts -- 26 eps -- Light novel -- Adventure Comedy Fantasy Magic -- Gokudou-kun Manyuuki Gokudou-kun Manyuuki -- It all starts when Gokudou steals a pouch from a fortuneteller, thinking that it contains a gem. Instead, it turns out to be a rock, from which emerges Djinn. The genie grants Gokudou the standard three wishes, but our anti-hero doesn't think heavily about his wishes. Gokudou does get his wishes, though not exactly in the fashion that he expected. The best thing he gets out of his wishes is Honou no Maken, a magical sword that enables its owner to do fire attacks and it can be summoned from anywhere in the world. -- -- Even with an enchanted sword, Gokudou doesn't get much respect. He gets turned into a woman by Djinn, who is also a shapeshifter. He is followed by Rubette La Late, a potential love interest who is more interested in adventure, karaoke and outperforming Gokudou. He gets whapped on the head a lot, especially by the fortuneteller who reappears throughout the series just to plague Gokudou it seems. Later in the series, he gets another sidekick, a former evil magician named Prince, who is more handsome and a better womanizer than Gokudou. -- -- (Source: AnimeNfo) -- -- Licensor: -- Discotek Media, Media Blasters -- 12,895 7.46
Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e -- -- SILVER LINK. -- ? eps -- Light novel -- Magic Fantasy School -- Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e -- Second season of Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e Kayou. -- TV - ??? ??, ???? -- 55,065 N/A -- -- Tales of Zestiria the Cross: Saiyaku no Jidai -- -- ufotable -- 1 ep -- Game -- Action Adventure Magic Fantasy -- Tales of Zestiria the Cross: Saiyaku no Jidai Tales of Zestiria the Cross: Saiyaku no Jidai -- In recent years, problems regarding atmospheric instability have greatly burdened the Hyland Kingdom, affecting the quality of crops and the citizens' health across the region. One day, the people of Guriel discover an eerie cloud of mist hovering over their town; its severity captures the attention of royal princess Alisha Diphda. -- -- She sends her subordinate Crem to investigate the situation, but receives no news from her for two weeks. Worried for Crem's safety, Alisha departs for Guriel herself with her attendants in tow. What awaits them there, however, is an issue of unprecedented scale. -- -- -- Licensor: -- Funimation -- Special - Jul 3, 2016 -- 54,784 7.26
Maoujou de Oyasumi -- -- Doga Kobo -- 12 eps -- Manga -- Comedy Demons Magic Fantasy Shounen -- Maoujou de Oyasumi Maoujou de Oyasumi -- The Demon Lord Tasogare's castle is a dark and frightening place, filled to the brim with various monsters. Any soul unfortunate enough to be imprisoned here is sure to be terrified by the horrors within. However, the human princess Aurora Suya Rhys "Syalis" Kaymin is a different case. Rather indifferent to her situation, Syalis worries about one thing and one thing only—sleep. Ever since the demon lord kidnapped her from her kingdom, she has not had a single good night's rest. -- -- To alleviate her dozen dozing issues, the princess makes do with what she can find in the castle. Whether it be the fur of fluffy demonic teddy bears or the silky, blanket-like bodies of ghost shrouds, everything is but a means to ensure a peaceful slumber. With so many potential materials to craft items that can help her sleep at her disposal, nothing will stop the sleepy princess—not even death. -- -- 113,272 8.02
Maoujou de Oyasumi -- -- Doga Kobo -- 12 eps -- Manga -- Comedy Demons Magic Fantasy Shounen -- Maoujou de Oyasumi Maoujou de Oyasumi -- The Demon Lord Tasogare's castle is a dark and frightening place, filled to the brim with various monsters. Any soul unfortunate enough to be imprisoned here is sure to be terrified by the horrors within. However, the human princess Aurora Suya Rhys "Syalis" Kaymin is a different case. Rather indifferent to her situation, Syalis worries about one thing and one thing only—sleep. Ever since the demon lord kidnapped her from her kingdom, she has not had a single good night's rest. -- -- To alleviate her dozen dozing issues, the princess makes do with what she can find in the castle. Whether it be the fur of fluffy demonic teddy bears or the silky, blanket-like bodies of ghost shrouds, everything is but a means to ensure a peaceful slumber. With so many potential materials to craft items that can help her sleep at her disposal, nothing will stop the sleepy princess—not even death. -- -- -- Licensor: -- Funimation -- 113,272 8.02
Maou-sama, Retry! -- -- EKACHI EPILKA -- 12 eps -- Light novel -- Action Adventure Fantasy -- Maou-sama, Retry! Maou-sama, Retry! -- Akira Oono is an ordinary working adult who manages the MMORPG Infinity Game. Fifteen years after creating the game, Oono decides to shut the servers down once and for all. However, as the clock strikes midnight, he somehow finds himself in the body of middle-aged Hakuto Kunai, Infinity Game's Demon Lord! -- -- Soon after his mysterious transportation, he witnesses the demon Greole chasing after a little girl named Aku. Although he effortlessly dispatches the creature, Hakuto is still concerned; after all, he does not remember creating the girl or the demon! Doubting whether he truly is in the world of his creation, Hakuto decides to investigate. Bringing Aku along as his guide and companion, Hakuto sets out on a journey to find out exactly who or what summoned him to this fantasy world—all while leaving chaos and destruction in his wake. -- -- -- Licensor: -- Funimation -- 156,846 6.51
Mardock Scramble: The First Compression -- -- GoHands -- 1 ep -- Novel -- Action Sci-Fi Psychological -- Mardock Scramble: The First Compression Mardock Scramble: The First Compression -- Rune Balot is a down-and-out teen prostitute in Mardock City. One day, she's picked up by an ambitious casino manager named Shell who gives her everything she could want. Renewed by a false innocence, a false past, and now the false life Shell has given her, Balot feels grateful. However, she can't help but be curious about why he's done so much for her, so she does some research about his past on a computer. This turns out to be a mistake which will change her life greatly. When Shell finds out what she's done, he attempts to burn her to death by blowing up her car. -- -- Due to the high crime rate in Mardock, a new law called "Scramble 09" has given police carte blanche to take extreme and otherwise illegal measures to revive crime witnesses. With this in mind, they allow a professor to bring Balot back from the brink of death by reassembling her entire body with reinforced synthetic fiber. When she finally wakes up, her confused mental state eventually turns toward revenge as Shell is revealed as her killer. -- -- (Source: Nippon Cinema) -- -- Licensor: -- Sentai Filmworks -- Movie - Oct 8, 2010 -- 64,211 7.47
Maria-sama ga Miteru 3rd -- -- Studio Deen -- 5 eps -- Light novel -- Drama School Shoujo Ai Slice of Life -- Maria-sama ga Miteru 3rd Maria-sama ga Miteru 3rd -- Summer has arrived, and the students of Lillian Girls' Academy are on break! Yumi and Sachiko head out to the Ogasawara family's summer home, but what was supposed to be a relaxing vacation takes a turn for the worse when some of Sachiko's old acquaintances drop by for tea. These rich and snobby debutantes don't think Yumi is worthy of Sachiko's affection and they're out to make this summer one she'll regret. -- -- (Source: RightStuf) -- -- Licensor: -- Nozomi Entertainment -- OVA - Dec 29, 2006 -- 18,895 7.84
Marmalade Boy -- -- Toei Animation -- 76 eps -- Manga -- Comedy Drama Romance Shoujo -- Marmalade Boy Marmalade Boy -- Miki Koishikawa is a high school student who enjoys a very simple life. However, her ordinary life is about to be turned upside down, and she may not be able to handle everything that is coming her way. -- -- After a very "fun" holiday in Hawaii, her parents have decided to get a divorce. As if this wasn’t enough of a shock for the poor girl, she also discovers that they will soon be re-marrying and swapping partners with another couple who they met on holiday. In order to include Miki in this shocking turn of events, they ask her to give the new couple a chance, and set up a dinner date with everyone. Miki may have tried to be emotionally prepared for her new parents, but what she was not expecting was their handsome son Matsuura Yuu. -- -- Miki develops an instant crush for Yuu. What starts off as a lovely friendship between them soon develops into romantic feelings which they are both finding hard to control. But more trouble is ahead in their relationship, as both Miki and Yuu have admirers of their own who are trying very hard to keep them separated. -- -- Licensor: -- Discotek Media, Tokyopop -- 43,628 7.48
Mars Red -- -- Signal.MD -- 13 eps -- Other -- Action Military Historical Supernatural Vampire -- Mars Red Mars Red -- Mars Red takes place in 1923, and vampires have existed for quite a while. But now, the number of vampires is increasing and a mysterious, artificial blood source called Ascra has appeared. -- -- The Japanese government, in turn, creates "Code Zero," an unit within the army tasked with taking down the vampiric forces. And what better way to track vampires than by using vampires? -- -- Created by Lieutenant General Nakajima, this unit has historically been in the business of information war, but has been re-assigned to solve the vampire crisis. -- -- (Source: Funimation, edited) -- 64,528 6.93
Mars Red -- -- Signal.MD -- 13 eps -- Other -- Action Military Historical Supernatural Vampire -- Mars Red Mars Red -- Mars Red takes place in 1923, and vampires have existed for quite a while. But now, the number of vampires is increasing and a mysterious, artificial blood source called Ascra has appeared. -- -- The Japanese government, in turn, creates "Code Zero," an unit within the army tasked with taking down the vampiric forces. And what better way to track vampires than by using vampires? -- -- Created by Lieutenant General Nakajima, this unit has historically been in the business of information war, but has been re-assigned to solve the vampire crisis. -- -- (Source: Funimation, edited) -- -- Licensor: -- Funimation -- 64,528 6.93
Mashiro no Oto -- -- Shin-Ei Animation -- 12 eps -- Manga -- Music Slice of Life Drama School Shounen -- Mashiro no Oto Mashiro no Oto -- Shamisen is a traditional Japanese musical instrument that looks similar to a guitar. Teenager Sawamura Setsu's grandfather who raised him and his older brother Wakana, recently passed away. His grandfather was one of the greatest Shamisen players and the two siblings grew up listening to him play and learning to play the instrument. -- -- Since their grandfather's death, Setsu dropped out of high school, moved to Tokyo and has been drifting, not knowing what to do besides play his Shamisen. That's when his successful and rich mother, Umeko, storms into his life and tries to shape Setsu up. She enrolls him back into high school, but little does Setsu know that he is about to rediscover his passion for Shamisen. -- -- (Source: MU, edited) -- 50,579 7.72
Master of Epic: The Animation Age -- -- Gonzo, Palm Studio -- 12 eps -- Game -- Fantasy Game Comedy -- Master of Epic: The Animation Age Master of Epic: The Animation Age -- Over millions of years, there have been many ages - war, gods, and future to name a few. Each of these was infinitely less exciting than the current Animation Age! In this RPG-esque existence, becoming stronger is paramount to one's survival and leveling up is a must. From pacifists to news casting, from fishing woes to love advice, there's nothing the Animation Age can't show or teach us about life in a game world! Armed with healing spells, changes of clothes and plenty of summoned familiars, the characters of Master of Epic will do what it takes to level up and live to fight another day! -- -- (Source: Anime-Planet) -- TV - Jan 8, 2007 -- 1,687 6.05
Matantei Loki Ragnarok -- -- Studio Deen -- 26 eps -- Manga -- Comedy Magic Mystery Shounen Supernatural -- Matantei Loki Ragnarok Matantei Loki Ragnarok -- Loki, the Norse god of mischief, has been exiled to the human world for what was apparently a bad joke. Along with being exiled, he's forced to take the form of a child. He's told the only way he can get back to the world of the gods is if he can collect auras of evil that take over human hearts, and so to do this he runs a detective agency. Loki is soon joined by a human girl named Mayura who is a maniac for mysteries, and she soon helps out in her own way. However, soon other Norse gods begin to appear, and most have the intent to assassinate Loki for reasons unclear. -- -- (Source: ANN) -- -- Licensor: -- ADV Films, Sentai Filmworks -- TV - Apr 5, 2003 -- 34,376 7.28
Mayoiga -- -- Diomedéa -- 12 eps -- Original -- Mystery Comedy Horror Psychological Drama -- Mayoiga Mayoiga -- A bus full of eccentric individuals is headed towards the urban legend known as Nanaki Village, a place where one can supposedly start over and live a perfect life. While many have different ideas of why the village cannot be found on any map, or why even the police cannot pinpoint its location, they each look forward to their new lives and just what awaits them once they reach their destination. -- -- After a few mishaps, they successfully arrive at Nanaki Village only to find it completely abandoned. Judging from the state of disrepair, it has been vacant for at least a year. However, secrets are soon revealed as some of the group begin to go missing while exploring the village and amidst the confusion, they find bloody claw marks in a forest. As mistrust and in-fighting break out, will they ever be able to figure out the truth behind this lost village? -- -- -- Licensor: -- Ponycan USA -- 192,316 5.52
Mayoi Neko Overrun! -- -- AIC -- 13 eps -- Light novel -- Comedy Harem Romance -- Mayoi Neko Overrun! Mayoi Neko Overrun! -- Takumi Tsuzuki is a high school student who attends the Umenomori Private Academy, free of charge, alongside Fumino Serizawa, a childhood friend of his whom always says the opposite of what she feels. He spends most of his time at school fending off Chise Umenomori, the granddaughter of the board chairman and a pampered princess, who is constantly roping him into her eccentric hobbies. After school, he goes to work at the "Stray Cats" confectionery, a cake shop run by his adoptive older sister, Otome Tsuzuki, until it's time to go to bed. This is the average routine in the day and the life of Takumi. -- -- Mayoi Neko Overrun follows another seemingly average day in the life of Takumi. With his sister away from the shop, having gone to save someone else in need of help, Fumino takes it upon herself to wake him up so that he won't be late for their usual walk to school together, giving him a glimpse of her blue and white striped panties in the process. What a nice way to start the day. -- -- When Otome returns home, she brings with her a girl named Nozomi Kiriya, whose hair and mannerisms resemble that of a large cat. It turns out that she is a runaway that Otome can't help but take in. Takumi's ordinary days are transformed into splendid chaos as he tries to unravel who this mysterious beauty is and what she's running away from... -- TV - Apr 6, 2010 -- 119,729 6.70
Meiji Tokyo Renka -- -- TMS Entertainment -- 12 eps -- Visual novel -- Harem Historical Supernatural Romance Shoujo -- Meiji Tokyo Renka Meiji Tokyo Renka -- Mei Ayazuki is just your ordinary, everyday high-school girl. That is until one night, when the moon is full and red, she’s transported through time to the Meiji Period by Charlie, a self-proclaimed magician. -- -- She ends up in a strange, Meiji-era ‘Tokyo’ where the existence of ghosts is accepted. Led by Charlie, she finally arrives at the Rokumeikan. There, waiting for her to arrive, are the historical figures Ougai Mori, Shunsou Hishida, Otojirou Kawakami, Kyouka Izumi, Gorou Fujita, Yakumo Koizumi, and Tousuke Iwasaki. -- -- Whilst interacting with these men, she discovers she is a Tamayori - someone who can see ghosts - a skill that is highly valued in the Meiji Period. Due to these powers, her relationship with the men begins to change… As she gets to know these handsome men in a new era she just can’t get used to, a love begins to grow within her. -- -- Will Mei be able to return to her time? What will become of her love - a love that crosses the boundaries of time and space? -- -- (Source: Honey's Anime) -- -- Licensor: -- Funimation -- 34,827 6.94
Meitantei Holmes -- -- Gallop, TMS Entertainment -- 26 eps -- Novel -- Action Adventure Mystery Comedy Police -- Meitantei Holmes Meitantei Holmes -- Loosely based on the "Sherlock Holmes" series by Sir Arthur Conan Doyle, Sherlock Hound turns all the classic characters into dogs. The canine Sherlock Holmes, his assistant Watson, and housemaid Mrs. Hudson work together to solve mysteries. The culprit is usually Professor Moriarty and his gang, who use all kinds of wacky contraptions to steal what they want. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media, Geneon Entertainment USA -- TV - Nov 6, 1984 -- 8,805 7.37
Mekakucity Days -- -- - -- 5 eps -- Music -- Music Psychological Sci-Fi -- Mekakucity Days Mekakucity Days -- Mekakucity Days is a series of music videos that tell the stories of some of the members of the "Mekakushi-dan." -- -- Kagerou Daze -- In the scorching heat haze of summer, Hibiya Amamiya feels every day is monotonous. On a swing in a park, he meets up with Hiyori Asahina, who gently strokes the cat in her arms. However, when the cat leaps away, Hiyori runs headlong into a never-ending tragedy—and Hibiya will do whatever it takes to see her safe. -- -- Headphone Actor -- "The end of the world is nigh," the news broadcast proclaims. Amidst the chaos, Takane Enomoto hears a voice in her headphones, asking if she wants to live. Following its directions, she races onward, but what awaits her may not be the salvation that she desires. -- -- Souzou Forest -- Due to her red eyes and white hair, everybody sees Mari Kozakura as a monster. Although she lacks the courage to do so, she dreams of escaping her house in the forest where she lives alone, imagining the world outside. Fortunately, her lonesome life begins to change with a simple knock on the door. -- -- Konoha no Sekai Jijou -- The android-like being Konoha lacks many memories. What he recalls are feelings of longing, but by who and for who, he cannot place. What he does know, however, is that in the heat haze of summer, a young boy and girl face a tragedy. But fate is unchangeable, and his desperate attempts to save them can never seem to rewrite the future. -- -- Toumei Answer -- Shintarou Kisaragi knows how every day will go. Blessed with a photographic memory, he knows he will score full marks on his next exam, and he knows that Ayano Tateyama, the girl who sits next to him, will do poorly. But with his genius also comes unrelenting boredom; not even Ayano's bright smile and optimistic outlook can make him waver. His apathy may finally be broken, however, when Ayano does something that shakes Shintarou to his very core. -- -- Music - May 30, 2012 -- 8,282 7.51
Mekakucity Records -- -- - -- 3 eps -- Music -- Music Psychological Sci-Fi -- Mekakucity Records Mekakucity Records -- Mekakucity Records follows Mekakucity Days, and continues to tell the stories of the "Mekakushi-dan" members. -- -- Yobanashi Deceive -- Tonight, again, Shuuya Kano will tell a story. This is the story of a natural born liar, whose red-eye ability grants him the power to deceive, changing his appearance on a whim. But this poor boy no longer remembers his true self. Behind the mask is Kano himself, but this story is surely another lie... right? -- -- Lost Time Memory -- In one's life, there are many choices. Shintarou Kisaragi, haunted by the decisions of his past, locks himself in his room to cope. But still, he has choices. To persevere, he may finally be able to move on. Or will he remain in the past, only to drown in his regrets? No matter his choice, he will be forced to remember. -- -- Ayano no Koufuku Riron -- Ayano Tateyama's family expands when her parents adopt three red-eyed orphans. Sadness clings to these children, but Ayano wants to be the best big sister for them. Donning a red scarf, she shows the beauty of their red eyes and starts a secret club called the Mekakushi-dan. Ayano's family is her bliss, and she will do whatever it takes to protect their happiness. -- -- Music - May 29, 2013 -- 6,662 7.53
Memory (ONA) -- -- - -- 1 ep -- - -- Drama Military Sci-Fi Slice of Life -- Memory (ONA) Memory (ONA) -- Set in a post-apocalyptic world destroyed by nuclear war, it tells the story of a damaged robot found by futuristic soldiers investigating a devastated area. -- -- The humanoid appeared to be household robot, reminiscent of Asimov, and when the soldiers booted it up, they were able to see what was left of videos recorded inside its memory as seen by the robot throughout the years. -- -- In just under seven minutes and with no dialogue, the film poignantly reminds us that all our experiences, the things that we hold dear in our lives, are in constant threat. -- -- (Source: Bouncing Red Ball.com) -- ONA - Apr ??, 2009 -- 2,278 6.21
Mermaid Forest OVA -- -- Studio Pierrot -- 1 ep -- Manga -- Mystery Horror Drama Fantasy -- Mermaid Forest OVA Mermaid Forest OVA -- It is said that consuming the flesh of a mermaid confers immortality. This certainly proved to be the case for the 500-year-old Yuta and his friend Mana. However, most people who try to become immortal either die or transform into monsters. -- -- Fifty-five years ago, Towa Kannagi was given mermaid blood by her sister, Sawa, in order to cure a fatal illness. Now, Towa maintains her youthful appearance, save her white hair and beastly arm. For years she has dreamed of restoring her body, resorting to blood transfusions from youthful corpses aided by the local doctor, Shiina. -- -- Mana, mistaken for dead by Shiina, is brought in to have her blood used by Towa. When she discovers that Mana is alive, what lengths will Towa go to in order to restore herself? Will Yuta be able to save Mana in time? -- -- OVA - Aug 16, 1991 -- 6,001 6.77
Mermaid's Scar -- -- Madhouse -- 1 ep -- Manga -- Drama Fantasy Horror Mystery -- Mermaid's Scar Mermaid's Scar -- Legend has it that when you eat the flesh of a mermaid, you would live forever. Yuta and Mana are living proof of this... Together, they journey to various places trying to find meaning for their existence, or perhaps even a "cure" for their situation. One day, Yuta and Mana meet Masato, a little boy who seems terrified of his mother Misa. It seems to Yuta and Mana that mother and son have a very unusual relationship. What happens when Yuta and Mana decide to discover the dark secret Masato and Misa are hiding? And what about those monster-like creatures that have been appearing? -- -- (Source: AniDB) -- OVA - Sep 24, 1993 -- 6,420 6.81
Midori no Hibi -- -- Studio Pierrot -- 13 eps -- Manga -- Comedy Drama Romance Ecchi Shounen -- Midori no Hibi Midori no Hibi -- There isn't a single person in Sakuradamon High who hasn't heard the legends about Seiji "The Mad Dog" Sawamura's demonically powerful right hand. His reputation makes it fairly difficult for him to approach girls, and after being rejected 20 times straight, he half-jokingly vows to finish high school with his right hand for a girlfriend. -- -- Much to his surprise, after waking up the next morning, Seiji discovers that his demon right hand has mysteriously turned into a miniature girl, Midori Kasugano, who reveals that she has had a crush on Seiji for the past three years. Because their situation is not ideal for either of them, Seiji attempts to return Midori to normal. But after causing a big misunderstanding at the Kasugano household, the pair decide to keep their predicament between them until a solution is found. Thus begins an odd relationship, and what could be the only chance for Midori to finally be with the one she loves. -- -- -- Licensor: -- Media Blasters, NYAV Post -- TV - Apr 4, 2004 -- 139,618 7.28
Midori no Hibi -- -- Studio Pierrot -- 13 eps -- Manga -- Comedy Drama Romance Ecchi Shounen -- Midori no Hibi Midori no Hibi -- There isn't a single person in Sakuradamon High who hasn't heard the legends about Seiji "The Mad Dog" Sawamura's demonically powerful right hand. His reputation makes it fairly difficult for him to approach girls, and after being rejected 20 times straight, he half-jokingly vows to finish high school with his right hand for a girlfriend. -- -- Much to his surprise, after waking up the next morning, Seiji discovers that his demon right hand has mysteriously turned into a miniature girl, Midori Kasugano, who reveals that she has had a crush on Seiji for the past three years. Because their situation is not ideal for either of them, Seiji attempts to return Midori to normal. But after causing a big misunderstanding at the Kasugano household, the pair decide to keep their predicament between them until a solution is found. Thus begins an odd relationship, and what could be the only chance for Midori to finally be with the one she loves. -- -- TV - Apr 4, 2004 -- 139,618 7.28
Mikagura Gakuen Kumikyoku -- -- - -- 5 eps -- Music -- Music Psychological School -- Mikagura Gakuen Kumikyoku Mikagura Gakuen Kumikyoku -- As a new student, Eruna Ichinomiya meets various strangers, learns about their clubs, and helps them with their problems. -- -- Houkago Stride -- Eruna was hardly prepared to go to her new school, but that's no matter. Leading it off with an enormous stride, she will hop, step, and jump her way through, showing her unparalleled motivation and optimistic outlook. One, two, three—she'll shout out her excitement with the fire of a toy gun! -- -- Mukiryoku Coup d'Etat -- As an actor, Yuuto Akama is accustomed to playing different roles, and real life is just another one of these. He wears a practiced smile and a carefree attitude, but inside, a war is waging. A personality squashed and imprisoned... Yuuto puts down the coup d'état of his former self, all to maintain his perfect facade. But no matter how much time passes, the memories don't disappear, and he can never stop the flames of rebellion of his heart. -- -- Uchouten Vivace -- With a cheerful hop and skip, Himi Yasaka shows Eruna all the fun and excitement of the Calligraphy Club. It's a rhythmic and all-encompassing art; although calligraphy may take a bit of practice, anyone can do it. All you need is an ecstatic vivace! -- -- Garakuta Innocence -- No matter what saturation, contrast, or hue, painter Kyouma Kuzuryuu cannot create a work that is good enough. Everything, including himself, always falls short. He lies to himself that this is what he always wanted, but in the end, he is still another piece of trash. Is there any salvation for the lonesome and self-deprecating Kyouma? -- -- Izayoi Seeing -- Asuhi Imizu has lived his life secluded from others. Gazing at the night sky through his telescope, he draws new constellations in his mind. However, like the sun after a rainstorm, Eruna brightens his life, helping him open up to others. Together, they view a 16-day-old moon; all the while, Asuhi is guided by her light. -- -- Music - Feb 25, 2015 -- 2,681 6.66
Mirai no Mirai -- -- Studio Chizu -- 1 ep -- Original -- Adventure Drama Fantasy -- Mirai no Mirai Mirai no Mirai -- In a quiet corner of the city, four-year-old Kun Oota has lived a spoiled life as an only child with his parents and the family dog, Yukko. But when his new baby sister Mirai is brought home, his simple life is thrown upside-down; suddenly, it isn't all about him anymore. Despite his tantrums and nagging, Mirai is seemingly now the subject of all his parents' love. -- -- To help him adapt to this drastic change, Kun is taken on an extraordinary journey through time, meeting his family's past, present, and future selves, as he learns not only what it means to be a part of a family, but also what it means to be an older brother. -- -- -- Licensor: -- GKIDS, NYAV Post -- Movie - Jul 20, 2018 -- 91,764 7.31
Mirai no Mirai -- -- Studio Chizu -- 1 ep -- Original -- Adventure Drama Fantasy -- Mirai no Mirai Mirai no Mirai -- In a quiet corner of the city, four-year-old Kun Oota has lived a spoiled life as an only child with his parents and the family dog, Yukko. But when his new baby sister Mirai is brought home, his simple life is thrown upside-down; suddenly, it isn't all about him anymore. Despite his tantrums and nagging, Mirai is seemingly now the subject of all his parents' love. -- -- To help him adapt to this drastic change, Kun is taken on an extraordinary journey through time, meeting his family's past, present, and future selves, as he learns not only what it means to be a part of a family, but also what it means to be an older brother. -- -- Movie - Jul 20, 2018 -- 91,764 7.31
Miyori no Mori -- -- Nippon Animation -- 1 ep -- Manga -- Slice of Life Fantasy Drama -- Miyori no Mori Miyori no Mori -- After being deserted by her parents, 11-year-old Miyori shuts her heart from the rest of the world and denies any form of human relationships. She was entrusted in the care of her grandmother who lives near a forest. Miyori will take a walk in the forest where she felt a strong sense of loneliness in the forest which seems to have nothing. However, she soon encounters unbelievable things and gradually realizes that the forest is more than what it seems... -- -- (Source: ANN) -- Special - Aug 25, 2007 -- 10,723 6.92
Mi Yu Xing Zhe -- -- Thundray -- 12 eps -- Web manga -- Mystery Psychological Thriller -- Mi Yu Xing Zhe Mi Yu Xing Zhe -- A magician, a female doctor, a gangster, an archaeology professor, a policewoman, a drug dealer, a businessman... Such a random group of people find themselves trapped on a desolate island when they wake up from sleep one day. They are surrounded by tribes, mutant viruses, and countless life and death situations on this mysterious island. What will they do to survive and escape? -- ONA - Feb 3, 2018 -- 12,901 7.41
Mnemosyne: Mnemosyne no Musume-tachi -- -- Xebec -- 6 eps -- Original -- Action Horror Sci-Fi Shoujo Ai Supernatural -- Mnemosyne: Mnemosyne no Musume-tachi Mnemosyne: Mnemosyne no Musume-tachi -- Immortality is something many people would wish for. But would it be such a coveted ability if people knew they would be subject to countless attacks because of it? Such is the case for Rin Asougi, an immortal private investigator, because there is no shortage of people who want her dead. Over the centuries, she has met many grisly ends, but each time, she returns to life as if nothing had happened. -- -- In 1990, while looking for a lost cat, Rin runs into Kouki Maeno, a man who feels that his memories are wrong. Agreeing to help him, Rin discovers that Kouki is not what he seems, all the while drawing closer to her true enemy. This adversary knows Rin and her kind all too well, and if she dies by his hand, she may stay dead permanently. -- -- -- Licensor: -- Funimation -- TV - Feb 4, 2008 -- 155,149 7.31
Mnemosyne: Mnemosyne no Musume-tachi -- -- Xebec -- 6 eps -- Original -- Action Horror Sci-Fi Shoujo Ai Supernatural -- Mnemosyne: Mnemosyne no Musume-tachi Mnemosyne: Mnemosyne no Musume-tachi -- Immortality is something many people would wish for. But would it be such a coveted ability if people knew they would be subject to countless attacks because of it? Such is the case for Rin Asougi, an immortal private investigator, because there is no shortage of people who want her dead. Over the centuries, she has met many grisly ends, but each time, she returns to life as if nothing had happened. -- -- In 1990, while looking for a lost cat, Rin runs into Kouki Maeno, a man who feels that his memories are wrong. Agreeing to help him, Rin discovers that Kouki is not what he seems, all the while drawing closer to her true enemy. This adversary knows Rin and her kind all too well, and if she dies by his hand, she may stay dead permanently. -- -- TV - Feb 4, 2008 -- 155,149 7.31
Mobile Suit Gundam: Hathaway's Flash -- -- Sunrise -- 1 ep -- Novel -- Action Military Sci-Fi Space Drama Mecha -- Mobile Suit Gundam: Hathaway's Flash Mobile Suit Gundam: Hathaway's Flash -- —Do you know the Nejen? -- If you know it, then I'll take you there— -- -- The year is U.C. 0105. Twelve years have passed since the end of the second Neo Zeon War (Char's Rebellion). Even after "the Axis Shock," which seemed to indicate the future of humanity and the Universal Century, the world is still in a chaotic situation where intermittent military conflicts continue to break out. The Earth Federation government is more corrupt than ever, and its leadership has not only accelerated Earth's pollution, but also implemented an inhuman "Man Hunting" policy in which civilians are forcibly exiled to outer space. -- -- The anti-Federation government organization "Mafty," led by someone called "Mafty Navue Erin," has taken a stand against the corruption of the Earth Sphere. Mafty carries out fierce acts of terrorism, assassinating high officials of the Federation government one after another, but it gains a certain level of support from the populace who are growing more opposed to the Federation government. -- -- The person who calls himself "Mafty" and leads this organization is Hathaway Noa, the son of Bright Noa, an officer of the Earth Federation Forces who once participated in the One Year War. Hathaway himself joined the forces trying to stop Char’s Rebellion. With firsthand knowledge of the ideals and ideologies of Amuro Ray and Char Aznable, he has become a warrior following in their footsteps, and plans to clear a path forward through armed resistance. His destiny, however, is drastically altered as he encounters the Federation Forces officer Kenneth Sleg and a mysterious young beauty named Gigi Andalucia. -- -- (Source: Gundam.info) -- Movie - May 7, 2021 -- 6,999 N/A -- -- Vandread: Taidou-hen -- -- Gonzo -- 1 ep -- Original -- Action Adventure Comedy Ecchi Mecha Sci-Fi Space -- Vandread: Taidou-hen Vandread: Taidou-hen -- Vandread The First Stage (season one) was immediately followed up by this TV special. This TV special, also known as Vandread Taidouhen Stage (The Movement Stage) was a recap of the first 13 episodes with additional footage. So, Vandread Taidouhen is not really a bridge between Vandread The First Stage and Vandread The Second Stage (season two). It was made to bring new viewers up to date as to what happened during the first season -- -- (Source: AniDB) -- -- Licensor: -- Funimation -- OVA - Jan 21, 2001 -- 6,833 6.79
Mobile Suit Gundam: The 08th MS Team - Miller's Report -- -- Sunrise -- 1 ep -- Original -- Military Sci-Fi Drama Romance Mecha -- Mobile Suit Gundam: The 08th MS Team - Miller's Report Mobile Suit Gundam: The 08th MS Team - Miller's Report -- Shortly after being rescued off the Himalayas, Federation Ensign Shiro Amada is accused of espionage due to his encounter with Zeon's top-secret mobile armor. Intelligence officer Alice Miller is assigned to investigate on Shiro's whereabouts during his disappearance. Her documented findings will determine whether or not Shiro is a traitor, and what his fate will be as commander of the 08th MS Team. -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment -- Movie - Aug 1, 1998 -- 11,614 6.79
Mobile Suit Gundam: The Origin - Advent of the Red Comet -- -- Sunrise -- 13 eps -- Manga -- Action Military Sci-Fi Space Mecha Shounen -- Mobile Suit Gundam: The Origin - Advent of the Red Comet Mobile Suit Gundam: The Origin - Advent of the Red Comet -- What was the tragedy that decided the fates of Char Aznable, the man later nicknamed the "Red Comet" as an ace pilot of the Zeon forces, and his sister Sayla Mass? -- -- The two siblings' journeys, brought on by the sudden death of their father Zeon Zum Deikun who was a leader of the Spacenoids, are depicted in the four episodes of "Chronicle of Char and Sayla." -- -- The Zabi family who seize control of Side 3 and lead the Principality of Zeon, the early days of many renowned Zeon ace pilots who later fight in the One Year War, the secrets of mobile suit development, conflicts with the Earth Federation Forces, and the road leading to the outbreak of war—all will be revealed. -- -- (Source: Official Website) -- -- Note: A re-edited TV version of the six OVAs released from 2015 through 2018. -- TV - Apr 29, 2019 -- 11,990 8.09
Mobile Suit Gundam Thunderbolt: December Sky -- -- Sunrise -- 1 ep -- Manga -- Action Military Sci-Fi Space Drama Mecha -- Mobile Suit Gundam Thunderbolt: December Sky Mobile Suit Gundam Thunderbolt: December Sky -- Federation troops and Zeon forces carry out a fierce battle in the Thunderbolt Sector in what was once Side 4 "Moore." The Thunderbolt Sector is a shoal zone composed of the debris of destroyed space colonies, named for the electrical discharges from the metal debris. MS pilot Io Flemming is among the Federation soldiers who are dispatched to the area, where Zeon sniper Daryl Lorenz awaits them on the battlefield. -- -- (Source: Gundam Wikia) -- -- Licensor: -- NYAV Post -- Movie - Jun 25, 2016 -- 15,965 7.92
Mo Dao Zu Shi 3rd Season -- -- B.CMAY PICTURES -- ? eps -- Novel -- Action Historical Demons Supernatural Drama Magic -- Mo Dao Zu Shi 3rd Season Mo Dao Zu Shi 3rd Season -- Third season of Mo Dao Zu Shi. -- ONA - ??? ??, 2021 -- 18,671 N/A -- -- Owarimonogatari 2nd Season Recaps -- -- Shaft -- 2 eps -- Light novel -- Mystery Comedy Supernatural Vampire -- Owarimonogatari 2nd Season Recaps Owarimonogatari 2nd Season Recaps -- Two recaps aired before the first episode of the day at the time Owarimonogatari 2nd Season was airing. -- -- Episode 0.5 (aired before Mayoi Hell) - Owari ni Mukau Monogatari (Heading Towards the End of the Story): Araragi's voice actor Hiroshi Kamiya retells events from Koyomi Vamp, Mayoi Maimai, Shinobu Time, Yotsugi Doll, Koyomi Nothing and Koyomi Dead. -- -- Episode 4.5 (aired before Ougi Dark) - Araragi Koyomi no Monogatari (Araragi Koyomi's Story): Hanekawa's voice actor Yui Horie looks back at Araragi's past year and what happened to him throughout the series. -- Special - Aug 12, 2017 -- 18,660 7.83
Monster Musume no Oishasan -- -- Arvo Animation -- 12 eps -- Light novel -- Comedy Romance Ecchi Fantasy -- Monster Musume no Oishasan Monster Musume no Oishasan -- After years of conflict, humans and monsters have settled their differences and are now at peace. This post-war era led to the foundation of Lindworm—a town which has since become the focal point of racial harmony. -- -- As a human doctor specializing in monster biology, Glenn Litbeit runs a small clinic alongside his partner, Saphentite Neikes, who is a half-snake monster known as a lamia. He uses his knowledge to tend to any monsters who seek his aid. Whatever affliction, concern, or injury it may be, he will always be there, ready to help. -- -- 126,010 6.50
Monster Strike Anime: Kieyuku Uchuu-hen -- -- - -- 13 eps -- Game -- Action Game Fantasy -- Monster Strike Anime: Kieyuku Uchuu-hen Monster Strike Anime: Kieyuku Uchuu-hen -- Second Part to Monsuto Anime, it is not animated in full CG like its predecessor. -- -- "When the red moon rises, the apocalypse shall visit the world..." -- -- After many monster battles, Ren and his friends finally set all of the energy points free. But immediately afterward, Nostradamus gave a prophecy warning of a bleak future, enveloping all who heard it in indescribable anxiety. As the gang mulls over the prophecy, Mana is still struggling to understand Miroku's declaration that she holds "the power to change the world." After watching her for some time, Walpurgis tells Mana a truth she had been hiding from her. Meanwhile, Madarame is preparing to announce a new project to the world. What are his plans? And what did Walpurgis tell Mana? Are Ren and his friends headed for the dark future in the prophecy? The story finally reaches its exciting climax! -- -- (Source: Crunchyroll) -- ONA - Oct 7, 2017 -- 3,937 6.39
Musekinin Kanchou Tylor -- -- Tatsunoko Production -- 26 eps -- Light novel -- Military Sci-Fi Space Comedy Parody -- Musekinin Kanchou Tylor Musekinin Kanchou Tylor -- Justy Ueki Tylor is an average 20-year-old man: lazy, greedy, and a passionate womanizer. He plans to land an easy job with the United Planets Space Force that pays decently and is also far away from the rigorous combat raging throughout the galaxy. -- -- However, Tylor's dreams of living a simple life are brought to a sudden halt when he stumbles into a dangerous hostage situation. Through one strange mishap after another, Tylor miraculously manages to save the hostages and is awarded command of the decrepit space-cruiser Soyokaze! -- -- Now Tylor finds himself in charge of sending mad mercenaries, proud pilots, skeptical colleagues, and harsh commanders through the infinite expanse of the universe, all the while avoiding the looming threat of the Holy Raalgon Empire. What misadventures await the irresponsible Captain Tylor? -- -- -- Licensor: -- Nozomi Entertainment -- 39,113 7.87
Mushishi -- -- Artland -- 26 eps -- Manga -- Adventure Slice of Life Mystery Historical Supernatural Fantasy Seinen -- Mushishi Mushishi -- "Mushi": the most basic forms of life in the world. They exist without any goals or purposes aside from simply "being." They are beyond the shackles of the words "good" and "evil." Mushi can exist in countless forms and are capable of mimicking things from the natural world such as plants, diseases, and even phenomena like rainbows. -- -- This is, however, just a vague definition of these entities that inhabit the vibrant world of Mushishi, as to even call them a form of life would be an oversimplification. Detailed information on Mushi is scarce because the majority of humans are unaware of their existence. -- -- So what are Mushi and why do they exist? This is the question that a "Mushishi," Ginko, ponders constantly. Mushishi are those who research Mushi in hopes of understanding their place in the world's hierarchy of life. -- -- Ginko chases rumors of occurrences that could be tied to Mushi, all for the sake of finding an answer. -- -- It could, after all, lead to the meaning of life itself. -- -- -- Licensor: -- Funimation -- 641,581 8.69
Mushishi Zoku Shou: Suzu no Shizuku -- -- Artland -- 1 ep -- Manga -- Adventure Fantasy Historical Mystery Seinen Slice of Life Supernatural -- Mushishi Zoku Shou: Suzu no Shizuku Mushishi Zoku Shou: Suzu no Shizuku -- On a warm summer day, a boy heard the sound of bells ringing, as if in celebration, in the mountain near his home. Several years later in that same mountain, the mushishi Ginko encounters a strange girl with weeds growing out of her body. Soon after, Ginko coincidentally runs into the now grown-up boy Yoshiro on his way off the mountain. With Yoshiro’s help, Ginko soon begins to uncover who this mysterious girl is and what happened to her. -- -- An adaptation of the last arc in the manga, Mushishi Zoku Shou: Suzu no Shizuku follows Ginko’s peculiar journey amidst the occult to unravel the mystery behind the enigmatic girl called Kaya and the mountain that has become her home. -- -- Movie - May 16, 2015 -- 99,889 8.62
Mushoku Tensei: Isekai Ittara Honki Dasu 2nd Season -- -- Studio Bind -- 12 eps -- Light novel -- Drama Magic Fantasy -- Mushoku Tensei: Isekai Ittara Honki Dasu 2nd Season Mushoku Tensei: Isekai Ittara Honki Dasu 2nd Season -- Second half of Mushoku Tensei: Isekai Ittara Honki Dasu. -- TV - Jul ??, 2021 -- 56,965 N/A -- -- Gakuen Heaven -- -- Tokyo Kids -- 13 eps -- Visual novel -- Harem Comedy Drama Romance School Shounen Ai -- Gakuen Heaven Gakuen Heaven -- Itou Keita, an average guy, is shocked when he's invited to attend the elite institution, "Bell Liberty Academy." Unnerved by the mystery, he's further distracted by the school's social dynamics. In a sea of amazing young men, Keita struggles to find out what makes him unique, and how he can possibly deserve to be treated as an equal by the boys of BL. Lacking any particular ability, just why has Itou been welcomed into the privileged world of the talented and the beautiful? -- -- Along the way, he develops intense relationships with the almost everyone at school but he is terribly drawn to the friendly, over-caring but very mysterious classmate, Kazuki Endou. -- TV - Apr 1, 2006 -- 56,764 6.52
Mutafukaz -- -- Ankama Animations, Studio 4°C -- 1 ep -- Manga -- Action Psychological Sci-Fi Super Power -- Mutafukaz Mutafukaz -- After a scooter accident provoked by a mysterious woman's vision, Angelino, a deadbeat like thousands of others in Dark Meat City, starts getting violent migraines that are accompanied by strange hallucinations. Along with his good buddy Vinz, he tries to figure out what's happening to him while threatening men in black seem determined to catch him. -- -- (Source: Annecy) -- -- Licensor: -- GKIDS, NYAV Post -- Movie - Oct 12, 2018 -- 13,367 7.07
Muv-Luv Alternative: Total Eclipse Recap - Climax Chokuzen Special -- -- ixtl, Satelight -- 1 ep -- - -- Action Mecha Military Sci-Fi -- Muv-Luv Alternative: Total Eclipse Recap - Climax Chokuzen Special Muv-Luv Alternative: Total Eclipse Recap - Climax Chokuzen Special -- A recap primarily of episodes 3-19, this special aired prior to episode 20. It also included the new OP/ED of the series and a preview of what's to come in future episodes. -- Special - Nov 19, 2012 -- 7,316 6.25
Nakitai Watashi wa Neko wo Kaburu -- -- Studio Colorido -- 1 ep -- Original -- Comedy Supernatural Drama Romance School -- Nakitai Watashi wa Neko wo Kaburu Nakitai Watashi wa Neko wo Kaburu -- Miyo Sasaki is an energetic high school girl who comes from a broken family consisting of her unconfident father and an overly invested stepmother, whose attempts at connecting with Miyo come across as bothersome. Seeing Kento Hinode as a refuge from all her personal issues, she can't help herself from forcing her unorthodox demonstrations of love onto her crush. -- -- While Miyo is unable to get Kento's attention as herself, she manages to succeed by interacting with him in the form of a white cat, affectionately nicknamed "Tarou" by Kento. But Miyo soon realizes that she can't help Kento with the various problems she overhears in her cat form and is now caught between two tough choices. Will she continue her relationship with him as a cat, or will she reveal her identity and risk what they have, in order to help him as her human self? -- -- Movie - Jun 18, 2020 -- 201,120 7.36
Nana Maru San Batsu -- -- TMS Entertainment -- 12 eps -- Manga -- Game School Seinen -- Nana Maru San Batsu Nana Maru San Batsu -- As soon as he entered high school, the first year student Koshiyama Shiki was invited to the mysterious Quiz Study Group led by his senpai. What will Shiki run into when being dragged along by his class mate Mari into the dazzling world of competitive quizzes?! -- -- (Source: Comic Walker) -- 65,946 6.69
Naruto: Shippuuden -- -- Studio Pierrot -- 500 eps -- Manga -- Action Adventure Comedy Super Power Martial Arts Shounen -- Naruto: Shippuuden Naruto: Shippuuden -- It has been two and a half years since Naruto Uzumaki left Konohagakure, the Hidden Leaf Village, for intense training following events which fueled his desire to be stronger. Now Akatsuki, the mysterious organization of elite rogue ninja, is closing in on their grand plan which may threaten the safety of the entire shinobi world. -- -- Although Naruto is older and sinister events loom on the horizon, he has changed little in personality—still rambunctious and childish—though he is now far more confident and possesses an even greater determination to protect his friends and home. Come whatever may, Naruto will carry on with the fight for what is important to him, even at the expense of his own body, in the continuation of the saga about the boy who wishes to become Hokage. -- -- -- Licensor: -- VIZ Media -- 1,654,367 8.17
Naruto: Takigakure no Shitou - Ore ga Eiyuu Dattebayo! -- -- Studio Pierrot -- 1 ep -- Manga -- Action Adventure Comedy Shounen Super Power -- Naruto: Takigakure no Shitou - Ore ga Eiyuu Dattebayo! Naruto: Takigakure no Shitou - Ore ga Eiyuu Dattebayo! -- A routine rank-C mission turned into a full-blown battle as the Hidden Fall village is attacked by enemy ninjas. Now Naruto, Sasuke and Sakura must help the leader of the Hidden Fall, Shibuki, protect his village and show him what being a hero is all about. -- -- (Source: ANN) -- -- Licensor: -- VIZ Media -- Special - Dec 20, 2003 -- 75,472 6.76
Naruto: Takigakure no Shitou - Ore ga Eiyuu Dattebayo! -- -- Studio Pierrot -- 1 ep -- Manga -- Action Adventure Comedy Shounen Super Power -- Naruto: Takigakure no Shitou - Ore ga Eiyuu Dattebayo! Naruto: Takigakure no Shitou - Ore ga Eiyuu Dattebayo! -- A routine rank-C mission turned into a full-blown battle as the Hidden Fall village is attacked by enemy ninjas. Now Naruto, Sasuke and Sakura must help the leader of the Hidden Fall, Shibuki, protect his village and show him what being a hero is all about. -- -- (Source: ANN) -- Special - Dec 20, 2003 -- 75,472 6.76
Natsume Yuujinchou: Itsuka Yuki no Hi ni -- -- Brain's Base -- 1 ep -- Manga -- Slice of Life Demons Supernatural Drama Shoujo -- Natsume Yuujinchou: Itsuka Yuki no Hi ni Natsume Yuujinchou: Itsuka Yuki no Hi ni -- During a winter walk, Natsume meets a snowman youkai who is searching for something she's lost and can't seem to recall and decides to help her despite not knowing what exactly she's looking for. -- OVA - Feb 1, 2014 -- 64,586 8.35
Natsunagu! -- -- IMAGICA Lab. -- 12 eps -- Original -- Drama Slice of Life -- Natsunagu! Natsunagu! -- After earthquakes suddenly took place in the Kumamoto Prefecture, Natsuna Keyaki lost contact with her dearest online friend, Itsuki. With nothing but a drawn picture of the landscape, Natsuna embarks on a journey from Tokyo to Kumamoto to find her. -- -- When Natsuna gets lost in a rural area of the disaster-stricken prefecture, she encounters a policeman and an energetic middle school girl named Izumi Chiba. Izumi, along with her hospitable family members, offers Natsuna shelter and information to assist her in her quest. With these kind locals helping her on every step of the way, Natsuna moves closer to discover what happened to Itsuki. -- -- 20,189 5.84
Nekomonogatari: Kuro -- -- Shaft -- 4 eps -- Light novel -- Comedy Supernatural Romance Ecchi -- Nekomonogatari: Kuro Nekomonogatari: Kuro -- After surviving a vampire attack, Koyomi Araragi notices that his friend and savior, Tsubasa Hanekawa, has been acting strange. When he happens to cross paths with her on his way to a bookstore and sees she has a bandage on her face, he knows something must definitely be wrong. Araragi wants to help her, but Hanekawa assures him that her wound is just something she received at home and that he should not concern himself with it. But when a white cat with no tail is hit and killed by a car, the pair bury the creature and the real trouble begins. -- -- When Araragi later pays a visit to his friend Meme Oshino and recounts the day's events, he is informed what they have buried is actually an apparition, one perfect for Hanekawa in her current state. Tasked with finding his friend to confirm her safety, he discovers that she has attacked her parents, possessed by the "Sawari Neko." Now, it is up to Araragi to help Hanekawa as she once helped him. -- -- -- Licensor: -- Aniplex of America -- 437,431 7.97
Nekopara OVA -- -- Felix Film -- 1 ep -- Visual novel -- Comedy Romance -- Nekopara OVA Nekopara OVA -- Despite being the proud owner of six catgirls alongside his sister Shigure, Kashou Minazuki moves away from home to open his patisserie La Soleil. While unpacking, he makes a startling discovery: two of his catgirls, Chocola and Vanilla, have stowed away in his luggage! Although the twins desperately want to stay by their master's side, Kashou has no idea if he can manage both his new shop and the two catgirls. But what if having more hands on deck is exactly what he needs? -- -- With the support of his caring sister and loyal catgirls, Kashou puts all his heart into making his dream a reality! -- -- OVA - Dec 22, 2017 -- 67,300 6.97
Night Walker: Mayonaka no Tantei -- -- AIC -- 12 eps -- Visual novel -- Action Comedy Horror Mystery Vampire -- Night Walker: Mayonaka no Tantei Night Walker: Mayonaka no Tantei -- Shido Tatsuhiko is not only a private eye... he is also a vampire with no real memory of his past. Joined by Yayoi Matsunaga, a female government agent, Riho Yamazaki, an orphaned teenage girl working as his girl Friday and Guni, a little green imp, Shido must face demonic creatures known as Nightbreed. Meanwhile, Cain, the vampire who made him what he is now, is seeking him... -- -- (Source: ANN) -- -- Licensor: -- Central Park Media, Discotek Media -- 16,642 6.94
Nobunaga Concerto -- -- Fuji TV -- 10 eps -- Manga -- Comedy Historical Romance Shounen -- Nobunaga Concerto Nobunaga Concerto -- "Who cares about what happened in Japan's past? It has nothing to do with my life." -- -- With these words, carefree high school student Saburou finds himself unceremoniously thrown back in time to the Sengoku Era, landing directly in front of the legendary general Nobunaga Oda. Nobunaga, on the run from his retainers and wishing to rest due to his frailty, beseeches Saburou to take his place, as the two bear an uncanny resemblance. Although Saburou is still confused by his surroundings, Nobunaga hurriedly provides the boy with the necessary items to prove that he is the bona fide feudal lord and makes a hasty getaway. -- -- Now a stand-in for someone he doesn't even know all that much about—though his modern experiences and knowledge are sure to help him—Saburou begins his unexpected quest to pose as the man who attempted to unite all of Japan. -- -- TV - Jul 12, 2014 -- 48,530 7.59
Nodame Cantabile: Paris-hen -- -- J.C.Staff -- 11 eps -- Manga -- Comedy Josei Music Romance Slice of Life -- Nodame Cantabile: Paris-hen Nodame Cantabile: Paris-hen -- Shinichi Chiaki conquers his fear of flying, and Megumi "Nodame" Noda's exceptional performance at a piano competition earns her an invitation to study at the prestigious Conservatoire de Paris. The pair go to Paris together to take the next step in their careers: Chiaki as a new rising conductor under the wing of the great maestro Franz von Stresemann, and Nodame as a pupil of the esteemed piano professor Charles Auclair. -- -- But, of course, the music world is much bigger than the two of them could have ever imagined. Chiaki and Nodame, alongside old friends and new rivals, must fight and persevere to reach the dazzling musical heights that await them while never losing sight of what matters most. -- -- 109,163 8.17
Noein: Mou Hitori no Kimi e -- -- Satelight -- 24 eps -- Original -- Sci-Fi Adventure Slice of Life Drama -- Noein: Mou Hitori no Kimi e Noein: Mou Hitori no Kimi e -- During their last summer of elementary school, four friends decide to undertake a test of courage at their local graveyard. Before the test begins, Haruka Kaminogi makes a last effort to pull Yuu Gotou away from his controlling mother. While doing so, Haruka suddenly has a strange vision of blue snow followed by the appearance of an imposing silver-haired man. Later, a similar vision occurs at the graveyard to both Haruka and her friends before they try to escape what they assume are ghosts. -- -- Unbeknownst to the children, the people who appeared before them are Dragon Soldiers: an elite military group from a dimension known as La'cryma. The soldiers have traveled to this dimension to secure the "Dragon Torque"—an entity they believe to be their last hope for survival. However, both the Dragon Soldiers and Haruka are shocked to learn that the Dragon Torque is Haruka herself. She attempts to escape from the Dragon Soldiers as she finds her own last ray of hope—the strange silver-haired man who claims to be another version of Yuu himself. -- -- 79,486 7.61
Noein: Mou Hitori no Kimi e -- -- Satelight -- 24 eps -- Original -- Sci-Fi Adventure Slice of Life Drama -- Noein: Mou Hitori no Kimi e Noein: Mou Hitori no Kimi e -- During their last summer of elementary school, four friends decide to undertake a test of courage at their local graveyard. Before the test begins, Haruka Kaminogi makes a last effort to pull Yuu Gotou away from his controlling mother. While doing so, Haruka suddenly has a strange vision of blue snow followed by the appearance of an imposing silver-haired man. Later, a similar vision occurs at the graveyard to both Haruka and her friends before they try to escape what they assume are ghosts. -- -- Unbeknownst to the children, the people who appeared before them are Dragon Soldiers: an elite military group from a dimension known as La'cryma. The soldiers have traveled to this dimension to secure the "Dragon Torque"—an entity they believe to be their last hope for survival. However, both the Dragon Soldiers and Haruka are shocked to learn that the Dragon Torque is Haruka herself. She attempts to escape from the Dragon Soldiers as she finds her own last ray of hope—the strange silver-haired man who claims to be another version of Yuu himself. -- -- -- Licensor: -- Funimation, Manga Entertainment -- 79,486 7.61
No Game No Life: Zero -- -- Madhouse -- 1 ep -- Light novel -- Game Supernatural Drama Romance Fantasy -- No Game No Life: Zero No Game No Life: Zero -- In ancient Disboard, Riku is an angry, young warrior intent on saving humanity from the warring Exceed, the sixteen sentient species, fighting to establish the "One True God" amongst the Old Deus. In a lawless land, humanity's lack of magic and weak bodies have made them easy targets for the other Exceed, leaving the humans on the brink of extinction. One day, however, hope returns to humanity when Riku finds a powerful female Ex-machina, whom he names Schwi, in an abandoned elf city. Exiled from her Cluster because of her research into human emotions, Schwi is convinced that humanity has only survived due to the power of these feelings and is determined to understand the human heart. Forming an unlikely partnership in the midst of the overwhelming chaos, Riku and Schwi must now find the answers to their individual shortcomings in each other, and discover for themselves what it truly means to be human as they fight for their lives together against all odds. Each with a powerful new ally in tow, it is now up to them to prevent the extinction of the human race and establish peace throughout Disboard! -- -- -- Licensor: -- Sentai Filmworks -- Movie - Jul 15, 2017 -- 638,129 8.29
Nogizaka Haruka no Himitsu: Purezza -- -- Diomedéa -- 12 eps -- Light novel -- Comedy Ecchi Romance -- Nogizaka Haruka no Himitsu: Purezza Nogizaka Haruka no Himitsu: Purezza -- Haruka's manga and anime hobby is still concealed by her dear friend Yuuto, but Yuuto's other female friend starts to feel affection and attraction towards him, so a feelings war begins among their circle of friends. Meanwhile Yuuto tries to make Haruka happy doing what she likes the most: drawing manga, watching anime, and attending special anime events. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media -- TV - Oct 6, 2009 -- 64,150 7.19
Noragami Aragoto OVA -- -- Bones -- 2 eps -- Manga -- Action Adventure Comedy Shounen Supernatural -- Noragami Aragoto OVA Noragami Aragoto OVA -- Hiyori Iki goes on a skiing trip with her parents and happens to bump into Yato and Yukine. After a short while, they find the other gods who are there for a company vacation. But amidst all the fun, someone is plotting a heinous crime, and Yato is the primary target. -- -- On a different day, Yato’s been able to make a small fortune from his last job and decides to take Hiyori and Yukine to Capyper Land. Although she agrees without knowing the destination, will Hiyori actually enjoy the day considering what happened on her last visit? -- -- OVA - Nov 17, 2015 -- 201,767 7.90
Norn9: Norn+Nonet -- -- Kinema Citrus -- 12 eps -- Visual novel -- Sci-Fi Adventure Romance Fantasy Josei -- Norn9: Norn+Nonet Norn9: Norn+Nonet -- In a futuristic era, "The World" is a peace-bringing entity. Though no one knows its location, it has watched over Earth for so long that war has become merely a fable. The airship Norn's task is to deliver nine ability users to The World. -- -- After collecting the last person, Norn takes off. Included onboard are eight men and three women—Koharu, who has finally escaped her loneliness and detests her destructive power; Mikoto Kuga, born to a noble family, who uses her barrier skill to protect the Norn and those it carries; and Nanami Shiranui, whose ability only brings pain, and who wishes to die for a past sin she has committed. While en route, suspicions arise amongst the passengers when they realize there are too many people onboard. -- -- As they try to determine who has snuck aboard, the ship is attacked by an unknown assailant aiming to stop the Norn's progress at all costs. From this chaos arises questions: why were they granted powers, and what must they do once they reach The World? -- -- -- Licensor: -- Sentai Filmworks -- 73,650 6.56
Null Peta -- -- Shin-Ei Animation -- 12 eps -- Original -- Sci-Fi Comedy -- Null Peta Null Peta -- Genius inventor Null tragically loses her older sister Peta in an accident. To get over the grief, Null develops "Peta Robo," a robot with the same characteristics as her late sister. However, the robot is a little different as to what Null expected. -- -- (Source: MAL News) -- ONA - Oct 4, 2019 -- 18,115 6.40
Nurarihyon no Mago -- -- Studio Deen -- 24 eps -- Manga -- Action Demons Shounen Supernatural -- Nurarihyon no Mago Nurarihyon no Mago -- Rikuo Nura, a part-youkai and part-human boy, grew up as the young master of the Nura Clan. Comprising youkai of all shapes and sizes, Rikuo treated the clan like family, however, he learned that he was the only one among his classmates who saw them in this light. To most, they were terrifying creatures of folklore who ate children and relished in bloodshed. Taking this to heart, he swore to live his life as a normal human. -- -- Normalcy, however, is hard to come by for young Rikuo. Complicating his goal are his youkai attendant, who under the name Tsurara Oikawa, goes to school alongside him; the young onmyouji Yura Keikain; and his close friend Kiyotsugu, who idolizes youkai and hopes to prove their existence. To make matters worse, rival youkai and other entities threaten to harm those Rikuo holds dear. -- -- If he wants to protect what's important to him, Rikuo must acknowledge his ancestry—that he is the grandson of the legendary Nurarihyon—and transform at night into a youkai, becoming worthy of being the next leader of the Nura Clan. -- -- 227,805 7.64
Nurarihyon no Mago -- -- Studio Deen -- 24 eps -- Manga -- Action Demons Shounen Supernatural -- Nurarihyon no Mago Nurarihyon no Mago -- Rikuo Nura, a part-youkai and part-human boy, grew up as the young master of the Nura Clan. Comprising youkai of all shapes and sizes, Rikuo treated the clan like family, however, he learned that he was the only one among his classmates who saw them in this light. To most, they were terrifying creatures of folklore who ate children and relished in bloodshed. Taking this to heart, he swore to live his life as a normal human. -- -- Normalcy, however, is hard to come by for young Rikuo. Complicating his goal are his youkai attendant, who under the name Tsurara Oikawa, goes to school alongside him; the young onmyouji Yura Keikain; and his close friend Kiyotsugu, who idolizes youkai and hopes to prove their existence. To make matters worse, rival youkai and other entities threaten to harm those Rikuo holds dear. -- -- If he wants to protect what's important to him, Rikuo must acknowledge his ancestry—that he is the grandson of the legendary Nurarihyon—and transform at night into a youkai, becoming worthy of being the next leader of the Nura Clan. -- -- -- Licensor: -- VIZ Media -- 227,805 7.64
Nurarihyon no Mago: Sennen Makyou -- -- Studio Deen -- 24 eps -- Manga -- Action Demons Shounen Supernatural -- Nurarihyon no Mago: Sennen Makyou Nurarihyon no Mago: Sennen Makyou -- Long before Rikuo Nura was born, the legendary youkai Nurarihyon, leader of a "Night Parade of One Hundred Demons," fell in love with a human woman. Though the two would initially find happiness, a threat from the terrifying fox-demon Hagoromo Gitsune would get in the way of their relationship. -- -- In the present, Rikuo has taken his rightful place as the heir to the Nura Clan. While he has accepted his youkai side, he must continue to maintain the secret of youkai, a difficult task when faced with the Keikain onmyouji clan and his youkai-obsessed friend, Kiyotsugu. Even so, Rikuo will do what he must to protect those important to him. -- -- The reappearance of the sinister Hagoromo Gitsune marks the start of Rikuo's most fearsome trial yet. The frightening creature bears a personal vendetta against his family and will stop at nothing to see her dream come to fruition. The world stands at a precipice, an all-out war that will drag Rikuo centerstage. -- -- 138,898 7.99
Nurarihyon no Mago: Sennen Makyou -- -- Studio Deen -- 24 eps -- Manga -- Action Demons Shounen Supernatural -- Nurarihyon no Mago: Sennen Makyou Nurarihyon no Mago: Sennen Makyou -- Long before Rikuo Nura was born, the legendary youkai Nurarihyon, leader of a "Night Parade of One Hundred Demons," fell in love with a human woman. Though the two would initially find happiness, a threat from the terrifying fox-demon Hagoromo Gitsune would get in the way of their relationship. -- -- In the present, Rikuo has taken his rightful place as the heir to the Nura Clan. While he has accepted his youkai side, he must continue to maintain the secret of youkai, a difficult task when faced with the Keikain onmyouji clan and his youkai-obsessed friend, Kiyotsugu. Even so, Rikuo will do what he must to protect those important to him. -- -- The reappearance of the sinister Hagoromo Gitsune marks the start of Rikuo's most fearsome trial yet. The frightening creature bears a personal vendetta against his family and will stop at nothing to see her dream come to fruition. The world stands at a precipice, an all-out war that will drag Rikuo centerstage. -- -- -- Licensor: -- VIZ Media -- 138,898 7.99
Nurse Witch Komugi-chan R -- -- Tatsunoko Production -- 12 eps -- Original -- Comedy Magic Parody -- Nurse Witch Komugi-chan R Nurse Witch Komugi-chan R -- The new "slapstick" story will depict Komugi-chan and her rivals as they juggle their daily lives as students, idols, and magical girls "with laughter and tears." -- -- Komugi Yoshida is a somewhat clumsy second-year middle-school student whose strong point is her spiritedness. She performs as an idol like Kokona Saionji (her classmate and close friend) and Tsubasa Kisaragi (an idol who dresses in male clothing). However, unlike Kokona whose popularity is skyrocketing and Tsubasa with her charisma in male attire, Komugi's only gigs are low-end ones like those at the local shopping district. Still, Komugi has her "dream" as she lives her dual lives as a idol and a middle school girl. -- -- One day, a mysterious injured creature named Usa-P appears before Komugi. Komugi gives Usa-P medical treatment, and Usa-P, in consideration of Komugi's kindness, asks if she wants to be a Legendary Girl who can use magical powers. -- -- Having become a reluctant Legendary Girl, Komugi battles strange masked figures who suddenly appear! As a newly deemed Magical Nurse, she fights still more waves of masked figures. Meanwhile, a Magical Maid, a Magical Sister, and more also appear to make it a three-way battle!? Can Komugi handle the three roles of middle school girl, idol, and Magical Nurse? And, what lies ahead in these battles and her "dream"...?! -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- 10,886 5.95
Oban Star-Racers -- -- Hal Film Maker -- 26 eps -- Original -- Adventure Mecha Sci-Fi Shounen -- Oban Star-Racers Oban Star-Racers -- Eva's birthday has just passed, and she hasn't heard from her father. Despising the Boarding School she attends, she escapes using her Rocket Bike that she just completed. Taking on the alias "Molly," Eva sneaks with the Earth team to Alwas for the Great Race because the winner of the race gets any one wish granted. Little does the Earth Team know what danger awaits them... -- TV - Apr 12, 2006 -- 42,966 7.51
Odin: Koushi Hansen Starlight -- -- Studio World, Toei Animation -- 1 ep -- Original -- Action Sci-Fi Adventure Space Drama -- Odin: Koushi Hansen Starlight Odin: Koushi Hansen Starlight -- In the year 2099, mankind has colonized parts of the Solar System thanks to the evolution of space travel. To venture further beyond what man has accomplished, the space vessel Starlight is launched. After rescuing a mysterious girl from a wreckage near the asteroid fields, the crew of the Starlight plot a perilous journey towards the Canopus system in search of the planet known only as "Odin" - the possible key to all forms of life. -- -- (Source: ANN) -- -- Licensor: -- Central Park Media -- Movie - Aug 10, 1985 -- 2,700 5.21
Ojisan to Marshmallow -- -- Creators in Pack -- 12 eps -- Web manga -- Slice of Life Comedy Romance -- Ojisan to Marshmallow Ojisan to Marshmallow -- Habahiro Hige is a simple-minded older man who works an office job and is an enthusiast of Tabekko Marshmallows. His days often consist of being teased by his 24-year-old colleague Iori Wakabayashi, who uses his obsession to her advantage: from eating them in front of his face, to buying out his favorite brand from the convenience store, and even embarrassing him in front of their boss. Although her friends cannot fathom what she sees in him, she just cannot get over his marshmallow-like, fluffy frame. No matter the lengths it takes, Iori will find a way to get his attention. -- -- Little does Habahiro know that she is trying to seduce him into a romantic relationship with her. The way to a man's heart is through his stomach, right? At least this is what Iori would honestly like to believe. With a bag in hand, Iori continues to make him chase after her day after day, hoping that he will finally see through her attempts. Will he ever realize that their relationship can become s'more? -- -- 55,184 6.60
Onegai☆Twins -- -- Daume -- 12 eps -- Original -- Comedy Drama Harem School Sci-Fi -- Onegai☆Twins Onegai☆Twins -- Maiku Kamishiro's past has always been somewhat of a mystery to him. The only clue he has to who his family might be is an old photograph showing two young children, a boy and a girl, playing in a small pool outside of a blue house. In an attempt to find his family, he moves to this blue house and begins working as a programmer. He's living a comfortable life until the day two very different girls show up at his door, both in possession of the same photograph, and both claiming to be his twin. With no way to prove who is a relative and who is a stranger, Maiku allows both girls to move in with him until they know for sure. -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment, Nozomi Entertainment -- TV - Jul 15, 2003 -- 78,787 6.87
Onegai☆Twins -- -- Daume -- 12 eps -- Original -- Comedy Drama Harem School Sci-Fi -- Onegai☆Twins Onegai☆Twins -- Maiku Kamishiro's past has always been somewhat of a mystery to him. The only clue he has to who his family might be is an old photograph showing two young children, a boy and a girl, playing in a small pool outside of a blue house. In an attempt to find his family, he moves to this blue house and begins working as a programmer. He's living a comfortable life until the day two very different girls show up at his door, both in possession of the same photograph, and both claiming to be his twin. With no way to prove who is a relative and who is a stranger, Maiku allows both girls to move in with him until they know for sure. -- -- (Source: ANN) -- TV - Jul 15, 2003 -- 78,787 6.87
One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Super Power Drama Fantasy Shounen -- One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken -- The words that Gold Roger, the King of the Pirates, uttered just before his death excited the masses and the world has entered a Great Pirate Era! There is a group of young pirates who are about to set sail on the Grand Line. Monkey D. Luffy, a rubber man. Roronoa Zoro aka “Pirate Hunter.” Usopp, a sniper. Sanji, a seafaring cook. And “Cat Burglar” Nami. They, the Straw Hats, all place a foot upon a barrel and make their vows before their next journey across the great ocean. Luffy shouts “In order to be the King of the Pirates!” A decade ago in the Windmill Village... A little boy Luffy was enthralled with a pirate boss Red-Haired Shanks. But a group of mountain bandits shows up and makes fun of the pirates. “Why didn't you fight them?!” Luffy yells out angrily but Shanks says that it's nothing worth getting mad over. At that time, Luffy snatches the Gum-Gum Fruit from a treasure box and eats it and as a result, his entire body becomes rubber and he loses the ability to swim for the rest of his life! A few days later, Luffy is surrounded by the mountain bandits again and Shanks comes to help. “No matter what the reason, anyone who hurts my friends has to pay!!” Shanks and his pirate crew are incredibly strong and they beat down the mountain bandits. Higuma, the head of the mountain bandits, runs away kidnapping Luffy and heads for the sea. However, they encounter a local Sea Monster there and are attacked. Luffy is in a desperate situation... But again, Shanks saves the day. He outstares the Sea Monster and chases it away but in exchange, he loses his left arm... When Shanks leaves the village, he leaves his straw hat with Luffy. “Come bring it back to me someday! Once you've become a great pirate!” 10 years later, Luffy has grown up strong and he sets out for an adventure on a small boat. He again encounters the local Sea Monster for that fateful day. However, Luffy takes it down with a single blow of Gum-Gum Pistol. Luffy’s journey to become the King of the Pirates now begins! -- -- (Source: Crunchyroll) -- -- Licensor: -- Funimation -- Special - Aug 26, 2017 -- 24,025 7.90
One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Super Power Drama Fantasy Shounen -- One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken -- The words that Gold Roger, the King of the Pirates, uttered just before his death excited the masses and the world has entered a Great Pirate Era! There is a group of young pirates who are about to set sail on the Grand Line. Monkey D. Luffy, a rubber man. Roronoa Zoro aka “Pirate Hunter.” Usopp, a sniper. Sanji, a seafaring cook. And “Cat Burglar” Nami. They, the Straw Hats, all place a foot upon a barrel and make their vows before their next journey across the great ocean. Luffy shouts “In order to be the King of the Pirates!” A decade ago in the Windmill Village... A little boy Luffy was enthralled with a pirate boss Red-Haired Shanks. But a group of mountain bandits shows up and makes fun of the pirates. “Why didn't you fight them?!” Luffy yells out angrily but Shanks says that it's nothing worth getting mad over. At that time, Luffy snatches the Gum-Gum Fruit from a treasure box and eats it and as a result, his entire body becomes rubber and he loses the ability to swim for the rest of his life! A few days later, Luffy is surrounded by the mountain bandits again and Shanks comes to help. “No matter what the reason, anyone who hurts my friends has to pay!!” Shanks and his pirate crew are incredibly strong and they beat down the mountain bandits. Higuma, the head of the mountain bandits, runs away kidnapping Luffy and heads for the sea. However, they encounter a local Sea Monster there and are attacked. Luffy is in a desperate situation... But again, Shanks saves the day. He outstares the Sea Monster and chases it away but in exchange, he loses his left arm... When Shanks leaves the village, he leaves his straw hat with Luffy. “Come bring it back to me someday! Once you've become a great pirate!” 10 years later, Luffy has grown up strong and he sets out for an adventure on a small boat. He again encounters the local Sea Monster for that fateful day. However, Luffy takes it down with a single blow of Gum-Gum Pistol. Luffy’s journey to become the King of the Pirates now begins! -- -- (Source: Crunchyroll) -- Special - Aug 26, 2017 -- 24,025 7.90
One Piece Film: Gold -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Drama Fantasy Shounen -- One Piece Film: Gold One Piece Film: Gold -- Monkey D. Luffy and his Straw Hat Crew have finally arrived on Gran Tesoro, a ship carrying the largest entertainment city in the world. Drawn in by the chances of hitting the jackpot, the crew immediately head to the casino. There, they quickly find themselves on a winning streak, playing with what seems to be endless luck. -- -- When offered a special gamble by Gild Tesoro—the master of the city himself—the crew agrees, choosing to believe in their captain's luck. However, when they find themselves victims of a despicable scam, the crew quickly realize that there is something darker happening beneath the city's surface. -- -- Left penniless and beaten down, the Straw Hat Crew are forced to rely on another gamble of a plan. With the help of a new friend or two, the group must work to reclaim what they've lost before time, and what remains of their luck, runs out. -- -- -- Licensor: -- Funimation -- Movie - Jul 23, 2016 -- 128,942 7.94
One Piece Film: Gold Episode 0 - 711 ver. -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Super Power Fantasy Shounen -- One Piece Film: Gold Episode 0 - 711 ver. One Piece Film: Gold Episode 0 - 711 ver. -- A short prequel to One Piece Film: Gold featuring the nine Straw hat crew members on the ship, planning what to do when they arrive the Casino. -- Special - Jul 2, 2016 -- 16,222 7.16
One Piece: Straw Hat Theater -- -- Toei Animation -- 5 eps -- Manga -- Adventure Fantasy Shounen -- One Piece: Straw Hat Theater One Piece: Straw Hat Theater -- Straw Hat Theater is made up of five shorts that aired alongside One Piece episodes 279 through 283 in October 2006. They are based on Oda Eiichiro's side comics that were drawn when he was given three sheets of blank paper by his editor and told to draw anything. -- -- The first short is about Chopper Man infiltrating the lair of the evil Dr. Usodabada. The second short is a news report on what food was like for the Straw Hats before Sanji joined the crew. The third short investigates the hypothetical situation of "if the Straw Hat Pirates were Obahan, who would be the strongest?" The fourth short is about the bosses of the Luffione, Zorocia, and Sanjino families fighting for control. In the fifth short, all of the Straw Hats are carefree monsters. -- Special - Oct 1, 2006 -- 24,323 7.37
One Punch Man -- -- Madhouse -- 12 eps -- Web manga -- Action Sci-Fi Comedy Parody Super Power Supernatural -- One Punch Man One Punch Man -- The seemingly ordinary and unimpressive Saitama has a rather unique hobby: being a hero. In order to pursue his childhood dream, he trained relentlessly for three years—and lost all of his hair in the process. Now, Saitama is incredibly powerful, so much so that no enemy is able to defeat him in battle. In fact, all it takes to defeat evildoers with just one punch has led to an unexpected problem—he is no longer able to enjoy the thrill of battling and has become quite bored. -- -- This all changes with the arrival of Genos, a 19-year-old cyborg, who wishes to be Saitama's disciple after seeing what he is capable of. Genos proposes that the two join the Hero Association in order to become certified heroes that will be recognized for their positive contributions to society, and Saitama, shocked that no one knows who he is, quickly agrees. And thus begins the story of One Punch Man, an action-comedy that follows an eccentric individual who longs to fight strong enemies that can hopefully give him the excitement he once felt and just maybe, he'll become popular in the process. -- -- -- Licensor: -- VIZ Media -- 2,266,752 8.55
Oniichan no Koto nanka Zenzen Suki ja Nai n da kara ne!! -- -- Zexcs -- 12 eps -- Manga -- Harem Comedy Romance Ecchi -- Oniichan no Koto nanka Zenzen Suki ja Nai n da kara ne!! Oniichan no Koto nanka Zenzen Suki ja Nai n da kara ne!! -- Junior High student Nao's brother complex is so strong, it's almost at the point of incest. She's determined to make her brother, High School student Shuusuke, see her as a woman. So determined, that she goes as far as going into his room to throw away all his non-incest related porn. But as she's looking for his porno stash, she finds a photo album... and she's not in any of his childhood pictures. What is going on? -- -- (Source: MU) -- 77,300 6.14
Onmyou Taisenki -- -- Sunrise -- 52 eps -- - -- Adventure Fantasy Supernatural Shounen -- Onmyou Taisenki Onmyou Taisenki -- All his life, Riku Tachibana has been raised by his grandfather. For some reason, the old man has always been fond of strange hand gestures, and they've rubbed off on Riku, who performs them almost subconsciously, to his classmates' great amusement. One day, however, it suddenly becomes clear to Riku what his grandfather has been surreptitiously teaching him. And the teachings could mean the difference between life and death for Riku. -- -- (Source: ANN) -- 5,405 7.16
Orange: Mirai -- -- Telecom Animation Film -- 1 ep -- Manga -- Sci-Fi Drama Romance School Shoujo -- Orange: Mirai Orange: Mirai -- Twenty-six-year-old Hiroto Suwa; his wife, Naho; and their old high school classmates—Takako Chino, Azusa Murasaka, and Saku Hagita—visit Mt. Koubou to view the cherry blossoms together. While watching the setting sun, they reminisce about Kakeru Naruse, their friend who died 10 years ago. Mourning for him, they decide to visit Kakeru's old home, where they learn the secret of his death from his grandmother. -- -- Filled with regret, Suwa and his friends decide to write letters to their 16-year-old past selves to set their hearts at rest. With the knowledge contained in the letter from his future self, 16-year-old Suwa has the chance to rewrite the future. What choices will he make? What will happen in this new future? -- -- Movie - Nov 18, 2016 -- 95,499 7.44
Ore ga Ojousama Gakkou ni "Shomin Sample" Toshite Gets♥Sareta Ken -- -- SILVER LINK. -- 12 eps -- Light novel -- Comedy Ecchi Harem Romance School -- Ore ga Ojousama Gakkou ni "Shomin Sample" Toshite Gets♥Sareta Ken Ore ga Ojousama Gakkou ni "Shomin Sample" Toshite Gets♥Sareta Ken -- Kimito Kagurazaka is a commoner with a fetish for men's muscles—or at least that's the lie he must keep telling if he wants to keep himself out of trouble at the elite all-girls school, Seikain Academy. Kidnapped by the school under the assumption that he prefers men, Kimito is made to be their "commoner sample," exposing the girls to both commoner and man so that the transition to the world after school is not jarring. Threatened with castration should his sexual preferences not match the school's assumptions, Kimito keeps up the facade to protect his manhood. -- -- But there are eccentric individuals around every corner who begin to make Kimito's life even more difficult. Among them are Aika Tenkuubashi, a social outcast who blurts out whatever comes to mind; Hakua Shiodome, a young genius; Karen Jinryou, the daughter of samurai who is obsessed with defeating Kimito; and Reiko Arisugawa, the perfect student who has delusions of marrying Kimito. Along with the commoner himself, these four girls make up the Commoner Club, which attempts to teach the girls more about life outside the school, while Kimito gradually learns about the odd girls surrounding him. -- -- -- Licensor: -- Funimation -- 210,993 6.79
Ore no Imouto ga Konnani Kawaii Wake ga Nai. -- -- A-1 Pictures -- 13 eps -- Light novel -- Comedy Romance Slice of Life -- Ore no Imouto ga Konnani Kawaii Wake ga Nai. Ore no Imouto ga Konnani Kawaii Wake ga Nai. -- The diehard otaku Kirino Kousaka has returned and settled back into life in Japan with her friends and family. Despite what her older brother Kyousuke has previously done for her, Kirino continues to give him the cold shoulder, much to his frustration. He is worried that his persuasion for Kirino to drop her track and field training in America and return home may have severely strained his relationship with her. On top of that, Kyousuke now also has to decode a bold and cryptic message from Ruri "Kuroneko" Gokou, his junior at school as well as Kirino's friend. -- -- As the ties between the two siblings and their friends deepen, Kirino and Kyousuke will soon have to figure out how they want to deal with these relationships, helping each other realize their own feelings in the process. In spite of that, Kirino still manages to find time to satisfy her otaku needs with the company of her brother. -- -- -- Licensor: -- Aniplex of America -- TV - Apr 7, 2013 -- 367,951 7.03
Ore no Imouto ga Konnani Kawaii Wake ga Nai -- -- AIC Build -- 12 eps -- Light novel -- Slice of Life Comedy -- Ore no Imouto ga Konnani Kawaii Wake ga Nai Ore no Imouto ga Konnani Kawaii Wake ga Nai -- Kirino Kousaka embodies the ideal student with equally entrancing looks. Her grades are near perfect, and to cover her personal expenses, she works as a professional model alongside her best friend Ayase Aragaki, who abhors liars and all things otaku. But what Ayase doesn't know is that Kirino harbors a deep, entrenched secret that will soon be brought to light. -- -- At home one day, Kyousuke, Kirino's perfectly average brother, stumbles upon an erotic game that belongs to none other than his seemingly flawless little sister. With her reputation at stake, Kirino places a gag order on her sibling while simultaneously introducing him to the world of eroge and anime. Through Kirino, Kyousuke encounters the gothic lolita Ruri Gokou and the bespectacled otaku Saori Makishima, thus jump-starting an entirely new lifestyle. But as he becomes more and more involved in his little sister's secret life, it becomes that much harder to keep under wraps. -- -- -- Licensor: -- Aniplex of America -- 580,269 7.07
Oretacha Youkai Ningen G -- -- DLE -- 26 eps -- Original -- Demons Horror Parody -- Oretacha Youkai Ningen G Oretacha Youkai Ningen G -- (No synopsis yet.) -- 458 N/A -- -- Akuma-kun (Shin Anime) -- -- - -- ? eps -- Manga -- Horror Demons Supernatural Thriller -- Akuma-kun (Shin Anime) Akuma-kun (Shin Anime) -- When Mr. Satou, a company employee at the world's largest electronics company, is called upon by his boss to tutor his only son in exchange for a high ranking position within the organization, things couldn't have been peachier. At least, that's what he thought... -- -- Little did he know that his student was Ichirou Matsushita, a young boy with the mind of a genius and a terrifying hidden agenda. It doesn't take long for Satou to realize that he is the second home tutor in as many weeks that has been sent to teach the little boy. What's even more unnerving is that the previous Tutor's whereabouts appear to be a mystery... -- -- The little boy's true identity is revealed when he puts Satou under a curse, turning him into a lizard man and making him one of servants. Little Ichirou Matsushita is none other than "Akuma-kun" boy genius and master of black magic. His goal? To open the portal between hell and earth, summon forth hell's most powerful demons, and enlist their help in taking over the world! -- - - ??? ??, ???? -- 420 N/A -- -- Fujiko Fujio A no Mumako -- -- Shin-Ei Animation -- 1 ep -- - -- Horror Supernatural -- Fujiko Fujio A no Mumako Fujiko Fujio A no Mumako -- Based on the horror novel by Fujio (A) Fujiko. -- Special - Jul 3, 1990 -- 389 5.71
Oretachi ni Tsubasa wa Nai: Under the Innocent Sky. -- -- Nomad -- 12 eps -- Visual novel -- Comedy Drama Ecchi Harem Romance -- Oretachi ni Tsubasa wa Nai: Under the Innocent Sky. Oretachi ni Tsubasa wa Nai: Under the Innocent Sky. -- Haneda Takashi has a secret he cannot speak of. To leave his dull school-life, he was supposed to have escaped to another world. However, he is reeled in by certain ties on his heart. One of these is Kobato, his awkward younger sister. The other is Watarai Asuka, his negligent girlfriend. -- -- Chitose Shuusuke is a poor freeloader. He passes his days working at various part-time jobs. One day, he has a disastrous first encounter with Tamaizumi Hiyoko. The next time they meet, Shuusuke discovers that they are fellow employees at his part-time job. -- -- Narita Hayato sees himself as a "hard-boiled" person. Back-breaking jobs are nothing to him. Hayato shuns normal human contact, but, during the nights, he would get together with delinquents and other denizens of the night. One such night, he meets the cheerful and oblivious Otori Naru. -- -- The relationships with these girls will greatly affect these 3 young men. But what, exactly, is the relationship these young men have with each other? -- -- (Source: AnimeNFO) -- TV - Apr 4, 2011 -- 76,824 6.70
Ore, Twintail ni Narimasu. -- -- Production IMS -- 12 eps -- Light novel -- Action Comedy Romance Fantasy School Shounen -- Ore, Twintail ni Narimasu. Ore, Twintail ni Narimasu. -- Twintails: the glory of all mankind—or at least that is what first-year high school student Souji Mitsuka believes. At school, Souji spends most of his time daydreaming and rating girls' twintails, even going as far as creating a club dedicated to the hairstyle. His obsession does not go unnoticed, however; when monsters from outer space attack Earth and claim the world's twintails for themselves, a strange woman named Twoearle enlists Souji to fight back using twintails of his own! -- -- By transforming into the twin-tailed warrior Tail Red, Souji combats the vicious alien organization known as Ultimegil, whose main goal is to colonize Earth and steal everyone's spiritual energy, or "attribute power." Alongside fellow twin-tailed fighters Aika Tsube and Erina Shindou, Souji must find a way to defeat the invading army and defend the twintails he holds so dear. -- -- 133,197 6.49
Ore, Twintail ni Narimasu. -- -- Production IMS -- 12 eps -- Light novel -- Action Comedy Romance Fantasy School Shounen -- Ore, Twintail ni Narimasu. Ore, Twintail ni Narimasu. -- Twintails: the glory of all mankind—or at least that is what first-year high school student Souji Mitsuka believes. At school, Souji spends most of his time daydreaming and rating girls' twintails, even going as far as creating a club dedicated to the hairstyle. His obsession does not go unnoticed, however; when monsters from outer space attack Earth and claim the world's twintails for themselves, a strange woman named Twoearle enlists Souji to fight back using twintails of his own! -- -- By transforming into the twin-tailed warrior Tail Red, Souji combats the vicious alien organization known as Ultimegil, whose main goal is to colonize Earth and steal everyone's spiritual energy, or "attribute power." Alongside fellow twin-tailed fighters Aika Tsube and Erina Shindou, Souji must find a way to defeat the invading army and defend the twintails he holds so dear. -- -- -- Licensor: -- Funimation -- 133,197 6.49
Otaku no Video -- -- Gainax -- 2 eps -- Other -- Comedy Drama Historical Magic Mecha Sci-Fi -- Otaku no Video Otaku no Video -- Somewhat based on the real story of how Gainax was founded, Otaku no Video addresses all aspects of an otaku lifestyle. Ken Kubo is a young man living an average life until he is dragged into a group of otaku. Slowly, he becomes more like them until he decides to abandon his former life to become king of otaku—the otaking! -- -- Mixed in are live-action interviews with real otaku, addressing every aspect of hardcore otaku life. Not only are anime and manga fans included, but also sci-fi fans, military fans, and other groups of Japanese geeks. -- -- Licensor: -- AnimEigo -- OVA - Sep 27, 1991 -- 25,424 7.14
Otaku no Video -- -- Gainax -- 2 eps -- Other -- Comedy Drama Historical Magic Mecha Sci-Fi -- Otaku no Video Otaku no Video -- Somewhat based on the real story of how Gainax was founded, Otaku no Video addresses all aspects of an otaku lifestyle. Ken Kubo is a young man living an average life until he is dragged into a group of otaku. Slowly, he becomes more like them until he decides to abandon his former life to become king of otaku—the otaking! -- -- Mixed in are live-action interviews with real otaku, addressing every aspect of hardcore otaku life. Not only are anime and manga fans included, but also sci-fi fans, military fans, and other groups of Japanese geeks. -- OVA - Sep 27, 1991 -- 25,424 7.14
Ousama Game The Animation -- -- Seven -- 12 eps -- Novel -- Mystery Dementia Horror Supernatural Drama School -- Ousama Game The Animation Ousama Game The Animation -- It can be rough transferring to a new school—even more so if you don't want to make any friends, like Nobuaki Kanazawa. But the reason for his antisocial behavior soon becomes clear when his class receives a text from someone called "The King." Included are instructions for the "King's Game," and all class members must participate. Those who refuse to play, quit halfway, or don't follow an order in the allotted time of 24 hours will receive a deadly punishment. -- -- Having played the game before and watched as those around him died, Nobuaki tries to warn his clueless classmates. Unfortunately, they only believe him after the King's Game claims its first casualties. Stuck in a horrific situation with no chance of escape, Nobuaki has a choice: put his own survival above those around him, or do what he couldn't before and save his classmates. -- -- 183,629 5.00
Ousama Game The Animation -- -- Seven -- 12 eps -- Novel -- Mystery Dementia Horror Supernatural Drama School -- Ousama Game The Animation Ousama Game The Animation -- It can be rough transferring to a new school—even more so if you don't want to make any friends, like Nobuaki Kanazawa. But the reason for his antisocial behavior soon becomes clear when his class receives a text from someone called "The King." Included are instructions for the "King's Game," and all class members must participate. Those who refuse to play, quit halfway, or don't follow an order in the allotted time of 24 hours will receive a deadly punishment. -- -- Having played the game before and watched as those around him died, Nobuaki tries to warn his clueless classmates. Unfortunately, they only believe him after the King's Game claims its first casualties. Stuck in a horrific situation with no chance of escape, Nobuaki has a choice: put his own survival above those around him, or do what he couldn't before and save his classmates. -- -- -- Licensor: -- Funimation -- 183,629 5.00
Over Drive -- -- Xebec -- 26 eps -- Manga -- Shounen Sports -- Over Drive Over Drive -- Tour de France, it is the biggest bicycle race in the world. Now, a new achievement is about to be recorded in the history of Tour de France. The top racer is a Japanese boy named Shinozaki Mikoto. -- -- "Why don't you join our bicycle club?" said Fukazawa, Shinozaki Mikoto's secret love. -- -- Unfortunately, despite being a high school student, he doesn't know how to ride a bike. With no real idea of what the bicycle club is, he earnestly practices. After he overcomes this challenge, while he pedals along, something that was smoldering in his mind for 15 years ignites. -- -- "I want to devote myself to bike riding." -- -- Experiencing failure with his friends and rivals, he pedals towards becoming the top racer. -- -- (Source: AnimeNfo) -- 39,803 7.58
Overlord -- -- Madhouse -- 13 eps -- Light novel -- Action Adventure Fantasy Game Magic Supernatural -- Overlord Overlord -- The final hour of the popular virtual reality game Yggdrasil has come. However, Momonga, a powerful wizard and master of the dark guild Ainz Ooal Gown, decides to spend his last few moments in the game as the servers begin to shut down. To his surprise, despite the clock having struck midnight, Momonga is still fully conscious as his character and, moreover, the non-player characters appear to have developed personalities of their own! -- -- Confronted with this abnormal situation, Momonga commands his loyal servants to help him investigate and take control of this new world, with the hopes of figuring out what has caused this development and if there may be others in the same predicament. -- -- -- Licensor: -- Funimation -- 1,101,156 7.94
Owarimonogatari 2nd Season Recaps -- -- Shaft -- 2 eps -- Light novel -- Mystery Comedy Supernatural Vampire -- Owarimonogatari 2nd Season Recaps Owarimonogatari 2nd Season Recaps -- Two recaps aired before the first episode of the day at the time Owarimonogatari 2nd Season was airing. -- -- Episode 0.5 (aired before Mayoi Hell) - Owari ni Mukau Monogatari (Heading Towards the End of the Story): Araragi's voice actor Hiroshi Kamiya retells events from Koyomi Vamp, Mayoi Maimai, Shinobu Time, Yotsugi Doll, Koyomi Nothing and Koyomi Dead. -- -- Episode 4.5 (aired before Ougi Dark) - Araragi Koyomi no Monogatari (Araragi Koyomi's Story): Hanekawa's voice actor Yui Horie looks back at Araragi's past year and what happened to him throughout the series. -- Special - Aug 12, 2017 -- 18,660 7.83
Owari no Seraph -- -- Wit Studio -- 12 eps -- Manga -- Action Military Supernatural Drama Vampire Shounen -- Owari no Seraph Owari no Seraph -- With the appearance of a mysterious virus that kills everyone above the age of 13, mankind becomes enslaved by previously hidden, power-hungry vampires who emerge in order to subjugate society with the promise of protecting the survivors, in exchange for donations of their blood. -- -- Among these survivors are Yuuichirou and Mikaela Hyakuya, two young boys who are taken captive from an orphanage, along with other children whom they consider family. Discontent with being treated like livestock under the vampires' cruel reign, Mikaela hatches a rebellious escape plan that is ultimately doomed to fail. The only survivor to come out on the other side is Yuuichirou, who is found by the Moon Demon Company, a military unit dedicated to exterminating the vampires in Japan. -- -- Many years later, now a member of the Japanese Imperial Demon Army, Yuuichirou is determined to take revenge on the creatures that slaughtered his family, but at what cost? -- -- Owari no Seraph is a post-apocalyptic supernatural shounen anime that follows a young man's search for retribution, all the while battling for friendship and loyalty against seemingly impossible odds. -- -- -- Licensor: -- Funimation -- 938,604 7.49
Paradise Kiss -- -- Madhouse -- 12 eps -- Manga -- Comedy Drama Josei Romance Slice of Life -- Paradise Kiss Paradise Kiss -- On her way home from school, Yukari Hayasaka is approached by a weird-looking guy who starts looking at her body intently. He's got blond spiky hair, a spiked choker, and multiple piercings on his ears and face. She wants nothing to do with him, and runs away, only to bump into a very tall and beautiful purple-haired woman with a flower pattern around her eye. Yukari faints from shock and wakes up later in a strange place called the Atelier. It turns out that these strangers are fashion designers who attend the most famous art school around, Yazawa Art Academy, and their group wants Yukari to model for their brand in Yazawa Academy's upcoming show. -- -- Yukari turns down their offer and escapes the Atelier, but unknowingly leaves her school ID behind. George Koizumi, the head designer, later sees it and immediately knows she would be the perfect model for them and will not stop until he gets what he wants—and he wants her. Yukari had never considered something as frivolous as modeling before, but could life among these eccentric designers actually prove to be fun? Or will Yukari lose herself in this world of art and passion? -- -- 157,790 7.83
Paradise Kiss -- -- Madhouse -- 12 eps -- Manga -- Comedy Drama Josei Romance Slice of Life -- Paradise Kiss Paradise Kiss -- On her way home from school, Yukari Hayasaka is approached by a weird-looking guy who starts looking at her body intently. He's got blond spiky hair, a spiked choker, and multiple piercings on his ears and face. She wants nothing to do with him, and runs away, only to bump into a very tall and beautiful purple-haired woman with a flower pattern around her eye. Yukari faints from shock and wakes up later in a strange place called the Atelier. It turns out that these strangers are fashion designers who attend the most famous art school around, Yazawa Art Academy, and their group wants Yukari to model for their brand in Yazawa Academy's upcoming show. -- -- Yukari turns down their offer and escapes the Atelier, but unknowingly leaves her school ID behind. George Koizumi, the head designer, later sees it and immediately knows she would be the perfect model for them and will not stop until he gets what he wants—and he wants her. Yukari had never considered something as frivolous as modeling before, but could life among these eccentric designers actually prove to be fun? Or will Yukari lose herself in this world of art and passion? -- -- -- Licensor: -- Geneon Entertainment USA -- 157,790 7.83
Persona 4 the Golden Animation -- -- A-1 Pictures -- 12 eps -- Game -- Sci-Fi Adventure Mystery Super Power Supernatural School -- Persona 4 the Golden Animation Persona 4 the Golden Animation -- Spring. Far from the city, time flows peacefully in this rural town. As the cherry blossoms scatter in the wind, a young man named Yu Narukami steps off the train at Yasoinaba Station. Yu has come to this town, where his uncle lives, for family reasons; he will be transferring into the local high school, Yasogami High. And so begins his school life... The shopping mall after school. A series of murders taking place in town. The Midnight Channel, airing late at night.... What lies in store for Yu and his friends ‘this time around? -- -- (Source: Aniplex USA) -- -- Licensor: -- Aniplex of America -- TV - Jul 11, 2014 -- 73,201 6.63
Persona 4 the Golden Animation -- -- A-1 Pictures -- 12 eps -- Game -- Sci-Fi Adventure Mystery Super Power Supernatural School -- Persona 4 the Golden Animation Persona 4 the Golden Animation -- Spring. Far from the city, time flows peacefully in this rural town. As the cherry blossoms scatter in the wind, a young man named Yu Narukami steps off the train at Yasoinaba Station. Yu has come to this town, where his uncle lives, for family reasons; he will be transferring into the local high school, Yasogami High. And so begins his school life... The shopping mall after school. A series of murders taking place in town. The Midnight Channel, airing late at night.... What lies in store for Yu and his friends ‘this time around? -- -- (Source: Aniplex USA) -- TV - Jul 11, 2014 -- 73,201 6.63
Persona 5 the Animation -- -- CloverWorks -- 26 eps -- Game -- Action Fantasy Supernatural -- Persona 5 the Animation Persona 5 the Animation -- Ren Amamiya, a new transfer student at Shujin Academy, is sent to Tokyo to live with his family friend Sojiro Sakura after wrongly being put on probation for defending a woman from sexual assault. While on the way to attend his first day at his new school, Ren notices a strange app has appeared on his phone, transferring him to a world known as the Metaverse, which contains people's "shadows": distorted depictions of their true selves. In the Metaverse, he awakens his Persona, a power from deep within that gives him the strength to fight the shadows. With the help of similarly troubled students, he forms the Phantom Thieves of Hearts, attempting to save people from their sinful desires by "taking their heart," making evildoers regret their actions and turn over a new leaf. The group's reputation continues to grow explosively, bringing along fame both positive and negative. -- -- However, during the peak of their popularity, Ren gets captured and taken into custody. Here, he wakes up to a harsh interrogation, but this is cut short by the arrival of Sae Niijima—a prosecutor seeking answers. Just how will she react to his story, and what will become of the Phantom Thieves? -- -- 187,758 6.45
Persona 5 the Animation -- -- CloverWorks -- 26 eps -- Game -- Action Fantasy Supernatural -- Persona 5 the Animation Persona 5 the Animation -- Ren Amamiya, a new transfer student at Shujin Academy, is sent to Tokyo to live with his family friend Sojiro Sakura after wrongly being put on probation for defending a woman from sexual assault. While on the way to attend his first day at his new school, Ren notices a strange app has appeared on his phone, transferring him to a world known as the Metaverse, which contains people's "shadows": distorted depictions of their true selves. In the Metaverse, he awakens his Persona, a power from deep within that gives him the strength to fight the shadows. With the help of similarly troubled students, he forms the Phantom Thieves of Hearts, attempting to save people from their sinful desires by "taking their heart," making evildoers regret their actions and turn over a new leaf. The group's reputation continues to grow explosively, bringing along fame both positive and negative. -- -- However, during the peak of their popularity, Ren gets captured and taken into custody. Here, he wakes up to a harsh interrogation, but this is cut short by the arrival of Sae Niijima—a prosecutor seeking answers. Just how will she react to his story, and what will become of the Phantom Thieves? -- -- -- Licensor: -- Aniplex of America -- 187,758 6.45
Phi Brain: Kami no Puzzle - Orpheus Order-hen -- -- Sunrise -- 25 eps -- Original -- Action Game Mystery Shounen -- Phi Brain: Kami no Puzzle - Orpheus Order-hen Phi Brain: Kami no Puzzle - Orpheus Order-hen -- The puzzles get tougher and even more deadly as Kaito Daimon continues his battle against the power hungry Givers of the POG. And with one team member already switching sides, will Kaito have what it takes to keep solving the deadly puzzle traps put before him and reach the fabled Puzzle of God? More importantly, will he be able to solve the puzzles AND maintain his sanity? -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- TV - Apr 8, 2012 -- 43,750 7.29
Phi Brain: Kami no Puzzle - Orpheus Order-hen -- -- Sunrise -- 25 eps -- Original -- Action Game Mystery Shounen -- Phi Brain: Kami no Puzzle - Orpheus Order-hen Phi Brain: Kami no Puzzle - Orpheus Order-hen -- The puzzles get tougher and even more deadly as Kaito Daimon continues his battle against the power hungry Givers of the POG. And with one team member already switching sides, will Kaito have what it takes to keep solving the deadly puzzle traps put before him and reach the fabled Puzzle of God? More importantly, will he be able to solve the puzzles AND maintain his sanity? -- -- (Source: Sentai Filmworks) -- TV - Apr 8, 2012 -- 43,750 7.29
Phi Brain: Kami no Puzzle - Shukuteki! Rätsel-hen -- -- Sunrise -- 25 eps -- Original -- Action Game Mystery Shounen -- Phi Brain: Kami no Puzzle - Shukuteki! Rätsel-hen Phi Brain: Kami no Puzzle - Shukuteki! Rätsel-hen -- "Are puzzles really necessary in this world?" -- -- In order to restore Jin's memory, Kaito and his friends go on a puzzle-viewing journey to England. As they're walking through the underground maze beneath the church, where young Kaito and Rook first met Jin, a mysterious girl appears in front of them. -- -- Jin calls the girl by the name "Raetsel". It seems they know each other. However, she suddenly disappears and takes Jin with her. What's more, the traps in the underground maze are activated and start coming after Kaito and his friends. -- -- (Source: www9.nhk.or.jp) -- -- Licensor: -- Sentai Filmworks -- TV - Oct 6, 2013 -- 32,133 7.27
Pianoman -- -- Echoes -- 1 ep -- Original -- Music Demons Psychological Fantasy -- Pianoman Pianoman -- The still, white space expands as far as the eye can see. A man who's lost his memory awakens. An enormous door stands before him, and there's an old temple in the distance. The building seems to be calling to him, and the man approaches it. There's an old piano there. The moment he touches it, horrifying memories return to him. Who is this man, really? And what is the truth of this space...? -- -- (Source: YouTube) -- ONA - Jan 17, 2020 -- 697 6.44
Ping Pong the Animation -- -- Tatsunoko Production -- 11 eps -- Manga -- Drama Psychological Seinen Sports -- Ping Pong the Animation Ping Pong the Animation -- "The hero comes. The hero comes. The hero comes. Chant these words in your mind, and I'll surely come to you..." This mantra is what Makoto Tsukimoto repeats as a source of motivation when he fights through the stress of not only grueling ping pong matches, but also in situations of his life. Makoto doesn't fight alone; he and his friend, Yutaka Hoshino, nicknamed Smile and Peco respectively, are two boys who have grown up playing ping pong together nearly every day. Peco, brimming with confidence, aims to be the best table tennis player in the world; Smile, on the other hand, shows little ambition. Nevertheless, the two have always stuck together, with a bond built upon their mutual love for this sport. -- -- Every year, students from all across Japan gather for the inter-high table tennis competition to achieve national and international stardom. Through intense training and competition, only the very best persevere. -- -- From the avant-garde director of Tatami Galaxy, Masaaki Yuasa, Ping Pong the Animation serves a tale of ambition with its fair share of bumps along the way. Whatever the odds, Peco and Smile will face them together. -- -- -- Licensor: -- Funimation -- 281,560 8.62
Plastic Little -- -- animate Film -- 1 ep -- Original -- Action Adventure Comedy Ecchi Mecha Military Romance Sci-Fi -- Plastic Little Plastic Little -- Set on the planet Yietta, whose colonists make their living by exploiting the planet's unique liquid-gas oceans, Plastic Little begins as the Yietans are finally about to pay off their debts to the Galactic Federation. Unfortunately, there are those who would rather not let Yietta slip through their fingers... -- -- Enter Tita, 17 year old captain of the Cha Cha Maru. Together with her crew, Tita specializes in capturing Yietta's exotic life forms for intergalactic pet shops, but through plain bad luck she finds herself, instead, at the core of a sinister plot to take over Yietta! By rescuing 16 year old Elysse from the very clutches of the military, Tita puts the lives of both herself and her crew in mortal peril... but a girl's got to do what a girl's got to do! -- -- As the plotters mobilize their forces in a desperate bid to retrieve Elysse, whom they believe possesses a vital computer code, Tita must play a dangerous game of tag with an entire army of professional killers! It's Cat and Mouse on a planetwide scale, with one crucial difference: Mice don't shoot back, but Tita's does! -- -- (Source: AnimeNfo) -- -- Licensor: -- ADV Films -- OVA - Mar 21, 1994 -- 12,320 6.13
Pokemon Best Wishes! Season 2 -- -- OLM -- 24 eps -- Game -- Action Adventure Comedy Fantasy Kids -- Pokemon Best Wishes! Season 2 Pokemon Best Wishes! Season 2 -- Satoshi, Iris & Dent continue their travels through the Isshu region. After successfully winning his 8th Gym Badge against Homika in Tachiwaki City, Shirona invites everyone to stay at her villa in East Isshu, where old friend Hikari is also staying, and participate in the Pokemon World Tournament Junior Cup before Satoshi participates in the Unova League. Team Rocket, meanwhile, initiate their final plan for the Isshu region-what is their purpose in their desire for the legendary Pokémon Meloetta? -- -- Licensor: -- The Pokemon Company International -- 48,825 6.40
Pokemon Movie 09: Pokemon Ranger to Umi no Ouji Manaphy -- -- OLM -- 1 ep -- Game -- Action Adventure Kids Drama Fantasy -- Pokemon Movie 09: Pokemon Ranger to Umi no Ouji Manaphy Pokemon Movie 09: Pokemon Ranger to Umi no Ouji Manaphy -- Satoshi and his friends get lost in an unknown wasteland. They eventually come across a "Water Pokemon Show" performed by the star of the Mariner Troupe, Hiromi. Hiromi is a descendant of the troupe of Water People able to communicate with water pokemon, and she tells our heroes the legend that's been passed down by her people for generations. According to legend, a temple the Water People built called "The Water Temple Akuusha" rests somewhere in the ocean, and a treasure called "The Water Crown" is hidden there. It's said that no one has ever seen this treasure, but that changes when a Pokemon Ranger named Jack Walker (aka Jackie) appears to chase aftert it. -- -- Jackie is on a top secret mission that has him protecting the egg of the leader of the water pokemon, Manaphy. This pokemon, called the "Prince of the Sea," needs to be taken to the Water Temple Akuusha, so Satoshi-tachi and Hiromi decide to help him. Along the way, a pirate named Phantom attacks our heroes from his great submarine. Phantom plans to use the Water Crown's power to help him conquer the world, but he'll have to solve the mystery of Manaphy's egg first. When the Rocket-Dan get into the mix, Jackie uses his Capture Styler to borrow the power of a nearby pokemon to stand up to them. Satoshi and Pikachu enter the fray, but they still have to contend with the attacks of Phantom's powerful high tech mecha! Suddenly, the egg starts to shine with a vivid light, and Manpahy is born! -- -- What is the mystery of the legendary treasure? What mysterious powers does Manaphy have? Can Satoshi-tachi and Jackie complete their top secret mission? The journey to reach the Water Temple Akuusha has begun! -- -- Licensor: -- The Pokemon Company International, VIZ Media -- Movie - Jul 15, 2006 -- 67,823 6.80
Pokemon Movie 09: Pokemon Ranger to Umi no Ouji Manaphy -- -- OLM -- 1 ep -- Game -- Action Adventure Kids Drama Fantasy -- Pokemon Movie 09: Pokemon Ranger to Umi no Ouji Manaphy Pokemon Movie 09: Pokemon Ranger to Umi no Ouji Manaphy -- Satoshi and his friends get lost in an unknown wasteland. They eventually come across a "Water Pokemon Show" performed by the star of the Mariner Troupe, Hiromi. Hiromi is a descendant of the troupe of Water People able to communicate with water pokemon, and she tells our heroes the legend that's been passed down by her people for generations. According to legend, a temple the Water People built called "The Water Temple Akuusha" rests somewhere in the ocean, and a treasure called "The Water Crown" is hidden there. It's said that no one has ever seen this treasure, but that changes when a Pokemon Ranger named Jack Walker (aka Jackie) appears to chase aftert it. -- -- Jackie is on a top secret mission that has him protecting the egg of the leader of the water pokemon, Manaphy. This pokemon, called the "Prince of the Sea," needs to be taken to the Water Temple Akuusha, so Satoshi-tachi and Hiromi decide to help him. Along the way, a pirate named Phantom attacks our heroes from his great submarine. Phantom plans to use the Water Crown's power to help him conquer the world, but he'll have to solve the mystery of Manaphy's egg first. When the Rocket-Dan get into the mix, Jackie uses his Capture Styler to borrow the power of a nearby pokemon to stand up to them. Satoshi and Pikachu enter the fray, but they still have to contend with the attacks of Phantom's powerful high tech mecha! Suddenly, the egg starts to shine with a vivid light, and Manpahy is born! -- -- What is the mystery of the legendary treasure? What mysterious powers does Manaphy have? Can Satoshi-tachi and Jackie complete their top secret mission? The journey to reach the Water Temple Akuusha has begun! -- Movie - Jul 15, 2006 -- 67,823 6.80
Pokemon XY -- -- OLM -- 93 eps -- Game -- Action Adventure Comedy Fantasy Kids -- Pokemon XY Pokemon XY -- Satoshi and Pikachu have arrived in Miare City of the illustrious Kalos region to capture more Pokemon and continue their journey towards becoming the very best. Meanwhile, a genius inventor named Citron and his little sister Eureka wander the city when they run into Satoshi who quickly challenges them to a battle. However, they are soon caught up in a dangerous incident when Team Rocket, following Satoshi into Kalos, cause a Gaburias to rampage through the city. -- -- Far away in the quiet Asame Town, a young girl named Serena slogs through daily Sihorn riding practice at the behest of her mother, a professional Sihorn racer. After practice, she sees the events unfolding in Miare City on television where she recognizes a boy from her childhood. Having left a significant impact on her life, the sight of him stirs in her a desire to meet him again; and so, Serena sets off to Miare City, determined to find the boy from her past. -- -- Pokemon XY follows the group as they travel throughout Kalos in pursuit of their ambitions—Satoshi challenging Pokemon gyms, Citron learning from Satoshi, and Serena searching for what exactly her dream is. Along the way, they meet new friends, face new rivals, and continue to thwart Team Rocket's schemes, all the while discovering a little about the mysteries of mega evolution. -- -- -- Licensor: -- The Pokemon Company International -- 113,164 7.28
Poputepipikku -- -- Kamikaze Douga -- 12 eps -- 4-koma manga -- Comedy Dementia Parody -- Poputepipikku Poputepipikku -- Poputepipikku turns absurdist comedy up to eleven with its pop culture references and surreal hilarity. With two bonafide high school girl protagonists—the short and exceptionally quick to anger Popuko, and the tall and unshakably calm Pipimi—they throw genres against the wall and don't wait to see what sticks. Parody is interlaced with drama, action, crudeness, and the show's overarching goal—to become a real anime. -- -- 174,464 7.28
Poputepipikku -- -- Kamikaze Douga -- 12 eps -- 4-koma manga -- Comedy Dementia Parody -- Poputepipikku Poputepipikku -- Poputepipikku turns absurdist comedy up to eleven with its pop culture references and surreal hilarity. With two bonafide high school girl protagonists—the short and exceptionally quick to anger Popuko, and the tall and unshakably calm Pipimi—they throw genres against the wall and don't wait to see what sticks. Parody is interlaced with drama, action, crudeness, and the show's overarching goal—to become a real anime. -- -- -- Licensor: -- Funimation, Sentai Filmworks -- 174,464 7.28
Prince of Stride: Alternative -- -- Madhouse -- 12 eps -- Visual novel -- Sports Drama School -- Prince of Stride: Alternative Prince of Stride: Alternative -- "Stride"—an extreme sport that combines parkour, free running, relay, and sprinting—is what made first year high school student Nana Sakurai enroll in Honan Academy, after being captivated by the school's stride team. Sharing the mutual intention of joining the team is fellow first year and stride maniac, Takeru Fujiwara, and together they request to join. Much to their dismay, however, the stride club is no longer active due to lack of members, and they are now operating under the shogi club. -- -- In order to revive the stride club, Nana and Takeru recruit first year Riku Yagami—a fast runner who is interested in almost every sport. With this new team, the club now aims high at a new goal: to win the prestigious End of Summer competition, and bring the Honan stride team back to their prime. -- -- -- Licensor: -- Funimation -- 148,461 6.91
Princess Connect! Re:Dive -- -- CygamesPictures -- 13 eps -- Game -- Action Adventure Comedy Fantasy -- Princess Connect! Re:Dive Princess Connect! Re:Dive -- In the continent of Astraea, a man falls from the sky, possessing no memories other than his name, Yuuki. An elf named Kokkoro finds him, introducing herself as his guide in the world they are about to traverse. With Kokkoro's guidance, Yuuki is able to learn how this world works, from battling monsters to handling currency. -- -- To earn money for their journey, Yuuki and Kokkoro decide to go to a nearby guild association to accept a simple quest. In their expedition, they meet Pecorine, a somewhat gluttonous but charming girl skilled in battle. The next day, they also meet Karyl, a cat girl specializing in magic. -- -- After some time, a bond of friendship and camaraderie forms between them, and the four decide to create a guild of their own. As they continue their adventures, they explore the world, meet new people, and will perhaps uncover the mysteries behind Yuuki's missing memories. -- -- 159,321 7.05
Princess Principal: Crown Handler 1 -- -- Actas -- 1 ep -- Original -- Action Mystery Historical -- Princess Principal: Crown Handler 1 Princess Principal: Crown Handler 1 -- The film is set in London at the end of the 19th century and after the attempted assassination of the Imperial princess in the television anime. The Empire is increasing counter-spy actions in the wake of the incident, and finds Control, the Commonwealth group in charge of covert operations against the Empire, at unease and suspecting its spy within the royal family as a double agent. Control assigns their spy ring Dove with a new mission to extract a secondhand bookstore owner and deliver him to Commonwealth hands. Ange, Dorothy, and Chise successfully spring the bookstore owner from an Imperial prison. Control also assigns Dove to make contact with Bishop, their spy within the royal family, to ascertain their loyalties. -- -- (Source: ANN) -- Movie - Feb 11, 2021 -- 28,086 N/ASupernatural The Animation -- -- Madhouse -- 22 eps -- Other -- Action Demons Horror Supernatural -- Supernatural The Animation Supernatural The Animation -- Monsters walk the earth. While some may refute their existence as myths or urban legends, the Winchester brothers—Sam and Dean—know all too well what dangers lurk out there in the dark. Driving around in their 1967 Chevrolet Impala, these brothers have made it their life's mission to destroy anything supernatural that would threaten human lives. -- -- From shapeshifters to werewolves, vampires, ghosts, and even demons, the Winchesters track down and kill every evil being they can find, while also searching for the creature that caused them so much personal tragedy. -- -- -- Licensor: -- Warner Bros. Japan -- OVA - Feb 23, 2011 -- 28,086 7.01
Prison Lab -- -- - -- 20 eps -- Manga -- Horror Psychological -- Prison Lab Prison Lab -- A victim of endless bullying, Aito Eyama is plagued by his classmates' constant taunts and beatings. However, through a fortuitous turn of events, he receives a strange invitations for the "Captivity Game," where victory promises unbelievable wealth. To participate, he must accept the role of captor and choose one victim to imprison for a month. For Eyama, the only choice is Aya Kirishima, the ringleader of his bullies and the source of all his suffering. The rules of the game are simple: the jailer may do whatever they please with their inmate barring murder; but in order to win the game, the captor's identity must remain hidden. Exemption from the law, an isolated cell, and the funds to purchase supplies—all the necessary tools are provided. -- -- As Eyama administers his sadistic revenge and "divine" retribution, he encounters other captors, each with their own hidden agendas. Meanwhile, Aya refuses to be a compliant prisoner and will go to any length to escape captivity. However, her endeavors threaten to awaken a darkness buried inside Eyama that craves to be unleashed. -- -- ONA - Dec 28, 2018 -- 3,106 5.52
Psycho Diver: Mashou Bosatsu -- -- Madhouse -- 1 ep -- - -- Horror Psychological Sci-Fi -- Psycho Diver: Mashou Bosatsu Psycho Diver: Mashou Bosatsu -- Yuki Kano has it all: fame, wealth, the world at her feet. There's also something very wrong with her... from time to time, she's totally unable to sing (which, for a pop star, is not good). Enter Bosujima, a "psycho diver" with the capability to enter people's heads and straighten out what's wrong with them. Well, most of the time, anyway. -- -- (Source: ANN) -- -- Licensor: -- Urban Vision -- OVA - May 21, 1997 -- 4,149 5.69
Psycho-Pass -- -- Production I.G -- 22 eps -- Original -- Action Sci-Fi Police Psychological -- Psycho-Pass Psycho-Pass -- Justice, and the enforcement of it, has changed. In the 22nd century, Japan enforces the Sibyl System, an objective means of determining the threat level of each citizen by examining their mental state for signs of criminal intent, known as their Psycho-Pass. Inspectors uphold the law by subjugating, often with lethal force, anyone harboring the slightest ill-will; alongside them are Enforcers, jaded Inspectors that have become latent criminals, granted relative freedom in exchange for carrying out the Inspectors' dirty work. -- -- Into this world steps Akane Tsunemori, a young woman with an honest desire to uphold justice. However, as she works alongside veteran Enforcer Shinya Kougami, she soon learns that the Sibyl System's judgments are not as perfect as her fellow Inspectors assume. With everything she has known turned on its head, Akane wrestles with the question of what justice truly is, and whether it can be upheld through the use of a system that may already be corrupt. -- -- -- Licensor: -- Funimation -- 1,266,562 8.37
Pupipo! -- -- AIC PLUS+ -- 15 eps -- Manga -- Slice of Life Comedy Supernatural School -- Pupipo! Pupipo! -- Himeji Wakaba is a 5th year elementary school student, and she has the ability to see things that others can't. They are mostly frightening evil spirits, and they tend to do bad things to people who are close to her. As a result, Wakaba has no friends and rarely smiles. On a couple of occasions, she brings home stray animals, but her parents won't let her keep them. However, they're worried about their sad, creepy daughter, so one day they decide that whatever Wakaba brings home next, they'll let her keep. -- -- The next thing she brings home is a pink monster called "Pupipo", but her parents stand by their decision and let her keep it. No one is quite sure what Pupipo is, but it protects Wakaba from the other things she sees. Pupipo also helps Wakaba make friends with an occult-obsessed transfer student and solve problems with bullying. Wakaba's life is a much better place with her pet pink monster! -- -- (Source: MangaHelpers) -- 18,524 6.82
Pussycat -- -- - -- 1 ep -- Original -- Fantasy Horror -- Pussycat Pussycat -- A pretty female cat gets into trouble. What's gonna happen? It's a sexy and violent sexploitation clay-animation! -- ONA - Dec 8, 2008 -- 4,253 4.17
Puzzle & Dragons Cross -- -- Studio Pierrot -- 89 eps -- Game -- Game Kids -- Puzzle & Dragons Cross Puzzle & Dragons Cross -- Dorogoza Island is rich in "Drop Energy" that players can use on friendly monsters. Once strong enough, they can face enemies in puzzle wars. Winners reap rewards, but what happens to the losers? Only the brave can take on these monstrous challenges! -- -- (Source: FUNimation) -- -- Licensor: -- Funimation -- 7,473 6.49
Quanzhi Fashi -- -- Shanghai Foch Film Culture Investment -- 12 eps -- Novel -- Action Fantasy Magic School -- Quanzhi Fashi Quanzhi Fashi -- The aloof high schooler Mo Fan has found himself in a universe similar yet distinctly different from his own mundane one; it's a place where magic has replaced the essence of science. Here, the most capable students are taught to master the wonders of spellworking to fend off large devastating beasts that lurk in the forests surrounding the city. -- -- Like his previous life, Mo Fan remains the son of a poor laborer and the older step-brother to a crippled sister. Despite these disadvantages, he dreams of attending a magic school to become a magician—a highly respected and lucrative trade—in order to repay his father for his hard work. -- -- Mo Fan is accepted into a renowned magic institution. However, rumors spread about his poverty and lack of magical ability, labeling him as the laughing stock of the school. Nonetheless, Mo Fan manages to harness not only the powerful fire element, but also the rare lightning element! Now armed with dual abilities, what dangerous encounters will the versatile mage face? -- -- ONA - Sep 2, 2016 -- 88,810 7.27
Rainbow: Nisha Rokubou no Shichinin -- -- Madhouse -- 26 eps -- Manga -- Drama Historical Seinen Thriller -- Rainbow: Nisha Rokubou no Shichinin Rainbow: Nisha Rokubou no Shichinin -- Japan, 1955: Mario Minakami has just arrived at Shounan Special Reform School along with five other teenagers who have been arrested on serious criminal charges. All assigned to the same cell, they meet older inmate Rokurouta Sakuragi—a former boxer—with whom they establish a close bond. Under his guidance, and with the promise that they will meet again on the outside after serving their sentences, the delinquents begin to view their hopeless situation in a better light. -- -- Rainbow: Nisha Rokubou no Shichinin follows the seven cellmates as they struggle together against the brutal suffering and humiliation inflicted upon them by Ishihara, a sadistic guard with a grudge on Rokurouta, and Gisuke Sasaki, a doctor who takes pleasure in violating boys. Facing such hellish conditions, the seven inmates must scrape together all the strength they have to survive until their sentences are up; but even if they do, just what kind of lives are waiting for them on the other side? -- -- -- Licensor: -- Funimation -- TV - Apr 7, 2010 -- 314,140 8.51
Ranma ½: Yomigaeru Kioku -- -- Gainax, Studio Deen -- 2 eps -- Manga -- Comedy Drama Romance Shounen -- Ranma ½: Yomigaeru Kioku Ranma ½: Yomigaeru Kioku -- "Reawakening Memories" deals with Akane suddenly remembering a trip to Ryugenzawa when she was a small child. While there she was saved from a giant platypus by Shinnosuke. Akane travels back to Ryogenzawa and once again meets Shinnosuke, who falls in love with her. Akane blames herself for Shinnosuke`s life-threatening injuries, and decides to stay and help out. This irritates Ranma, who thinks that Akane has fallen in love with Shinnosuke, and will do what it takes to get her back. -- OVA - Dec 16, 1994 -- 16,319 7.63
Ravex in Tezuka World -- -- - -- 1 ep -- - -- Space Music -- Ravex in Tezuka World Ravex in Tezuka World -- As "another story" set after the end of the original manga, this what-if "Return" plot depicts what happens to the title character after his final act to save Earth. After drifting in space, the robot boy is rescued by the three members of ravex, and he is miraculously revived — not by Tezuka's Black Jack surgeon character, but by "Space Jack." The newly evolved robot boy will be named "Ratom." The Princess Knight and other Tezuka characters will appear in this all-new story. Musical artists BoA, Maki Goto, Anna Tsuchiya, Tohoshinki, and TRF are contributing to the album, and an event is planned at Tokyo's National Museum of Emerging Science and Innovation on April 10. The album marks Avex's 20th anniversary and what would have been Tezuka's 80th birthday. -- -- (Source: ANN) -- OVA - Apr 29, 2009 -- 1,122 5.59
Ray The Animation -- -- OLM -- 13 eps -- Manga -- Drama Romance Sci-Fi -- Ray The Animation Ray The Animation -- If you have enough money, you can buy anything. So why wait for an organ you need to become available? Raised to be harvested for parts, Ray had already lost her eyes when renegade surgeon Black Jack rescued her. Now, ten years later, she has grown up to be a surgeon herself. And thanks to the unique artificial eyes she received as replacements, she has a reputation for performing incredible medical operations that no one else could even attempt. But unknown to any but a select few, her surgical endeavors are only part of a greater mission: to discover what happened to the other children she was raised with, and to find the men who stole the eyes she was born with and to bring them to justice. -- -- (Source: The Anime Network) -- -- Licensor: -- Maiden Japan -- TV - Apr 5, 2006 -- 12,049 6.64
RDG: Red Data Girl -- -- P.A. Works -- 12 eps -- Novel -- Fantasy Magic -- RDG: Red Data Girl RDG: Red Data Girl -- Fifteen-year-old Izumiko Suzuhara just wants to be a normal girl, but that is easier said than done. Raised in a shrine deep in the mountains, she grew up extremely sheltered and painfully shy. She also has the unfortunate tendency to destroy any electronic device simply by touching it. -- -- Despite this, she still wants to try and change her life. To mark her determination to follow through on this transformation, Izumiko begins by cutting her bangs, which shocks both her classmates and protectors. And that's only the start! Her guardian, Yukimasa Sagara, forces his son, Miyuki, to come to the mountain shrine and become Izumiko's lifelong servant and protector. Too bad Izumiko and Miyuki cannot stand each other. They have known each other since they were children, and Miyuki bullied her terribly. He simply does not understand what is so special about Izumiko. His father calls Izumiko a goddess, but that cannot be true…can it? Will Izumiko and Miyuki work past their differences? Is she actually a literal goddess? Find out in RDG: Red Data Girl! -- -- Licensor: -- Funimation -- TV - Apr 4, 2013 -- 97,924 6.58
RDG: Red Data Girl -- -- P.A. Works -- 12 eps -- Novel -- Fantasy Magic -- RDG: Red Data Girl RDG: Red Data Girl -- Fifteen-year-old Izumiko Suzuhara just wants to be a normal girl, but that is easier said than done. Raised in a shrine deep in the mountains, she grew up extremely sheltered and painfully shy. She also has the unfortunate tendency to destroy any electronic device simply by touching it. -- -- Despite this, she still wants to try and change her life. To mark her determination to follow through on this transformation, Izumiko begins by cutting her bangs, which shocks both her classmates and protectors. And that's only the start! Her guardian, Yukimasa Sagara, forces his son, Miyuki, to come to the mountain shrine and become Izumiko's lifelong servant and protector. Too bad Izumiko and Miyuki cannot stand each other. They have known each other since they were children, and Miyuki bullied her terribly. He simply does not understand what is so special about Izumiko. His father calls Izumiko a goddess, but that cannot be true…can it? Will Izumiko and Miyuki work past their differences? Is she actually a literal goddess? Find out in RDG: Red Data Girl! -- TV - Apr 4, 2013 -- 97,924 6.58
Re:␣Hamatora -- -- Lerche -- 12 eps -- Original -- Mystery Comedy Super Power Drama -- Re:␣Hamatora Re:␣Hamatora -- It has been three months since the incident at Yokohama. Things have been settling down at Cafe Nowhere. Murasaki and Hajime have teamed up and started investigating again. After an unforeseen reunion, Art holds Nice at gunpoint. What are his real intentions? What will become of the connection between Art and Hamatora? -- -- (Source: Crunchyroll) -- -- Licensor: -- Sentai Filmworks -- 143,773 7.39
Rekka no Honoo -- -- Studio Pierrot -- 42 eps -- Manga -- Action Adventure Martial Arts Shounen Super Power -- Rekka no Honoo Rekka no Honoo -- Most people think that ninjas are a thing of the past, but Rekka Hanabishi wishes otherwise. Although he comes from a family that makes fireworks, he likes to think of himself as a self-styled, modern-day ninja. Sounds like fun, right? Maybe not. Rekka ends up in lots of fights because he once made the bold announcement that if someone can defeat him, he will become their servant. -- -- Then one day, Rekka meets Yanagi Sakoshita, a gentle girl with the ability to heal any wound or injury. Their meeting sets off a chain of events, which culminate into a shocking discovery. Rekka is the last surviving member of a legendary ninja clan that was wiped out centuries ago. Even more astonishing than being an actual ninja, he also wields the power to control fire. What does this mean for Rekka? Who are these strange people after him and Yanagi? Find out in Rekka no Honoo! -- -- Licensor: -- Discotek Media, VIZ Media -- 55,567 7.36
Release the Spyce -- -- Lay-duce -- 12 eps -- Original -- Action School -- Release the Spyce Release the Spyce -- Momo Minamoto is a shy teenager who simply wants to do good in the world. Her dream is to follow in her police officer father's footsteps and support law and order. And just like him, she has a very unique ability: her senses are much more refined than those of any average person. A simple lick will enable her to determine what someone is feeling. -- -- One night, as she admires the landscape, Momo sees suspicious shades moving in the distance. After learning that those shades were spies, she is recruited by their captain Yuki Hanzoumon, a senior at her school. The members of their secret agency, called the Tsukikage, also have the power to gain strength after ingesting spices. -- -- Release the Spyce is an action-packed spy series about the Tsukikage's missions as they fight in the shadows to protect the city from crime while keeping up with their high school life. -- -- -- Licensor: -- Sentai Filmworks -- 57,179 6.97
Revisions -- -- Shirogumi -- 12 eps -- Original -- Action Sci-Fi Mecha -- Revisions Revisions -- "This is a prophecy for you, where five people will meet huge adversaries, and only you can protect everyone." Daisuke Toujima is a second-year high school student who was abducted when he was young. He was involved in a special phenomenon—Shibuya Drift—with his childhood friends Gai, Ru, Marimari, and Keisaku. They were transferred to the center of Shibuya over 300 years into the future. What's waiting for them is endless wilderness and forest, Interspersed ruin, future citizens, and "Revisions" which are huge mechanical monsters. Trampled by the monsters without understanding the situation, a girl who has the same name as the person who saved Daisuke when he was abducted, Miro, provided a mobile suit "String Puppet" and told them to save Shibuya. With separated paths, adversaries, destined prophecies, the boys, and girls are on their journey to return to their original time. -- -- (Source: MAL News) -- ONA - Jan 10, 2019 -- 50,240 6.10
Rikei ga Koi ni Ochita no de Shoumei shitemita. -- -- Zero-G -- 12 eps -- Web manga -- Comedy Romance -- Rikei ga Koi ni Ochita no de Shoumei shitemita. Rikei ga Koi ni Ochita no de Shoumei shitemita. -- It is widely believed that science can provide rational explanations for the countless phenomena of our universe. However, there are many aspects of our existence that science has not yet found a solution to and cannot decipher with numbers. The most notorious of these is the concept of love. While it may seem impossible to apply scientific theory to such an intricate and complex emotion, a daring pair of quick-witted Saitama University scientists aim to take on the challenge. -- -- One day the bold and beautiful Ayame Himuro outwardly declares that she is in love with Shinya Yukimura, her fellow logical and level-headed scientist. Acknowledging his own lack of experience with romance, Yukimura questions what factors constitute love in the first place and whether he is in love with Himuro or not. Both clueless in the dealings of love, the pair begin to conduct detailed experiments on one another to test the human characteristics that indicate love and discern whether they demonstrate these traits towards each other. -- -- As Himuro and Yukimura begin their intimate analysis, can the two scientists successfully apply scientific theory, with the help of their friends, to quantify the feelings they express for one another? -- -- ONA - Jan 11, 2020 -- 185,005 7.35
Rikujou Bouei-tai Mao-chan -- -- Xebec -- 26 eps -- Original -- Comedy Kids Magic Military Sci-Fi -- Rikujou Bouei-tai Mao-chan Rikujou Bouei-tai Mao-chan -- Mao Onigawara is a happy 8-year-old grade-schooler and the granddaughter of Chief of Staff of Ground Defense Force. Equipped with her cloverleaf-shaped badge which enables her to transform (but gives her no special power whatsoever), Mao and her best friends (granddaughters of Chief of Staff of Air and Marine Defense Force, respectively) will defend Japan against the invasion from "cute aliens," who are way too cute to be dealt with by regular armed forces. -- -- (Source: ANN) -- -- Licensor: -- Geneon Entertainment USA -- 4,318 6.28
Robotica*Robotics -- -- CoMix Wave Films -- 1 ep -- Original -- Psychological Sci-Fi Shounen Ai Slice of Life -- Robotica*Robotics Robotica*Robotics -- Haru and Natsu are not human. They do not know what it means to be anything but a robot. -- -- Abandoned by their previous owner, Haru and Natsu are taken in by a scientist named Masa. Haru wants to feel, wants to understand how to act human, and wants to know what it means to love. Natsu is just afraid that they will be abandoned again. With Haru striving for positivity, his companion is left alone to drown in his own negative thoughts. Over and over, they ask the same question: what is love? -- -- -- Licensor: -- Sentai Filmworks -- OVA - Aug ??, 2010 -- 12,737 6.86
Rockman.EXE Beast -- -- Xebec -- 25 eps -- Game -- Action Adventure Game Mecha Sci-Fi Shounen -- Rockman.EXE Beast Rockman.EXE Beast -- Trill, a mysterious navi said to have originated from the world of Beyondard, is discovered. And new beast-type enemies, the Zoanoroids, want him for his special power. Netto Hikari and Rockman must protect their new friend while they try to figure out what Trill is really and his connection to the two legendary cyber beasts, Grega and Faltzer. -- -- (Source: ANN) -- TV - Oct 1, 2005 -- 6,901 7.06
R.O.D: The TV -- -- J.C.Staff -- 26 eps -- Light novel -- Action Sci-Fi Adventure Comedy Super Power Drama -- R.O.D: The TV R.O.D: The TV -- Anita King, Maggie Mui, and Michelle Cheung are the Paper Sisters. They run the Three Sisters Detective Agency in Hong Kong which is dedicated to solving cases involving books. They are hired as local guides for Nenene Sumiregawa, a Japanese novelist who has been struggling with writer's block following the disappearance of her longtime friend, Yomiko Readman. The sisters are all Paper Masters—individuals with the power to control paper—and with their abilities, they save Nenene from the dangerous terrorists targeting her at a book signing. But in case they strike again, the sisters remain as her bodyguards to protect her from further harm. -- -- This is a dream come true for bookworms Maggie and Michelle who love Nenene's stories, but the young Anita cannot stand books despite her powers over paper. The three struggle to adapt to their new daily life in Japan, guarding Nenene while continuing their detective work under a mysterious organization, Dokusensha. However, the more they get to know Nenene, the more they discover the link between her, the disappearance of her friend Yomiko, and the mysterious books Dokusensha sends the Paper Masters to investigate. What began as a simple job ends up a bigger case than they have ever had before. Are these girls really willing to risk their lives over literature? -- -- -- Licensor: -- Aniplex of America, Geneon Entertainment USA -- TV - Sep 1, 2003 -- 62,163 7.55
R.O.D: The TV -- -- J.C.Staff -- 26 eps -- Light novel -- Action Sci-Fi Adventure Comedy Super Power Drama -- R.O.D: The TV R.O.D: The TV -- Anita King, Maggie Mui, and Michelle Cheung are the Paper Sisters. They run the Three Sisters Detective Agency in Hong Kong which is dedicated to solving cases involving books. They are hired as local guides for Nenene Sumiregawa, a Japanese novelist who has been struggling with writer's block following the disappearance of her longtime friend, Yomiko Readman. The sisters are all Paper Masters—individuals with the power to control paper—and with their abilities, they save Nenene from the dangerous terrorists targeting her at a book signing. But in case they strike again, the sisters remain as her bodyguards to protect her from further harm. -- -- This is a dream come true for bookworms Maggie and Michelle who love Nenene's stories, but the young Anita cannot stand books despite her powers over paper. The three struggle to adapt to their new daily life in Japan, guarding Nenene while continuing their detective work under a mysterious organization, Dokusensha. However, the more they get to know Nenene, the more they discover the link between her, the disappearance of her friend Yomiko, and the mysterious books Dokusensha sends the Paper Masters to investigate. What began as a simple job ends up a bigger case than they have ever had before. Are these girls really willing to risk their lives over literature? -- -- TV - Sep 1, 2003 -- 62,163 7.55
Rokudenashi Majutsu Koushi to Akashic Records -- -- LIDENFILMS -- 12 eps -- Light novel -- Action Magic Fantasy School -- Rokudenashi Majutsu Koushi to Akashic Records Rokudenashi Majutsu Koushi to Akashic Records -- The Alzano Empire is home to one of the most distinguished magic schools in the world: the Alzano Imperial Magic Academy. Here, ambitious young students undergo training to become competent magicians. Sistine Fibel—a stern noble girl—and her bright-eyed best friend Rumia Tingel attend the Academy, determined to cultivate their magical skills. -- -- However, their world is thrown for a loop when their favorite teacher suddenly retires and the enigmatic Glenn Radars replaces him. His lazy and indifferent attitude toward life and magic quickly puts him at odds with his class. What's more, nefarious forces hidden within the empire's walls start to become active, and Sistine, Rumia, and Glenn find themselves caught up in their schemes. -- -- Rokudenashi Majutsu Koushi to Akashic Records follows Sistine, who is captivated by a mysterious floating Sky Castle; Rumia, who is haunted by a troubled past; and Glenn, who may be more than meets the eye. Though completely different on the surface, they are inexplicably bound together by a thread of fate. -- -- -- Licensor: -- Funimation -- 506,868 7.18
Rozen Maiden (2013) -- -- Studio Deen -- 13 eps -- Manga -- Action Comedy Drama Magic Seinen -- Rozen Maiden (2013) Rozen Maiden (2013) -- During the events of the original Rozen Maiden, after circling "yes" on a paper and agreeing to wind an unknown "something," a traumatized Jun Sakurada fights alongside the lifelike dolls known as the Rozen Maidens. But what would have happened if Jun had circled "no"? -- -- Jun, having gotten over his school trauma from his younger days, spends his time attending college and working in a bookstore. However, he does not feel as though he belongs anywhere. One day, he finds a book containing instructions on how to make a Rozen Maiden. Mysteriously, when he arrives home that night, the second volume in the book series has been delivered to his house, along with some pieces of a doll. But as suddenly as they started arriving, the books stop coming, and Jun gets a notice that says that the books have ceased being published. With an incomplete doll in hand, and a message from his other self in another world, this Jun also finds his way into the world of the Rozen Maidens. -- -- 67,502 7.34
Rozen Maiden (2013) -- -- Studio Deen -- 13 eps -- Manga -- Action Comedy Drama Magic Seinen -- Rozen Maiden (2013) Rozen Maiden (2013) -- During the events of the original Rozen Maiden, after circling "yes" on a paper and agreeing to wind an unknown "something," a traumatized Jun Sakurada fights alongside the lifelike dolls known as the Rozen Maidens. But what would have happened if Jun had circled "no"? -- -- Jun, having gotten over his school trauma from his younger days, spends his time attending college and working in a bookstore. However, he does not feel as though he belongs anywhere. One day, he finds a book containing instructions on how to make a Rozen Maiden. Mysteriously, when he arrives home that night, the second volume in the book series has been delivered to his house, along with some pieces of a doll. But as suddenly as they started arriving, the books stop coming, and Jun gets a notice that says that the books have ceased being published. With an incomplete doll in hand, and a message from his other self in another world, this Jun also finds his way into the world of the Rozen Maidens. -- -- -- Licensor: -- Sentai Filmworks -- 67,502 7.34
Ryokunohara Meikyuu -- -- AIC -- 1 ep -- Manga -- Dementia Psychological Drama Romance Shoujo Shounen Ai -- Ryokunohara Meikyuu Ryokunohara Meikyuu -- Hiroki and Kanata have been together since they were children. One day Hiroki is caught up in an accident while trying to save a little girl. The next thing he knows, he is looking down on his own body. Seperated from his body, Kanata, and everything else, he tries to figure out just what is going on. -- -- Why is he outside his body which is living on as if nothing has changed, how can he convince Kanata that he is there, and who is the strange girl, Fhalei, who keeps appearing for him? -- -- (Source: AniDB) -- OVA - May 25, 1990 -- 3,678 5.09
Saber Marionette J Again -- -- Hal Film Maker -- 6 eps -- Novel -- Action Sci-Fi Harem Comedy Romance Mecha -- Saber Marionette J Again Saber Marionette J Again -- Lime, Cherry, and Bloodberry, female-like androids called marionettes, have returned to Otaru`s side. The somewhat reformed marionettes of Faust (Tiger, Luchs, and Panther) are sent to stay with Otaru and friends to learn more about being human. Enter a seventh marionette named Marine, who has a mysterious power -- and they all possess the special maiden circuit that allows a marionette to feel emotions! -- -- (Source: AniDB) -- -- Licensor: -- Bandai Entertainment -- OVA - Nov 25, 1997 -- 10,272 7.22
Saenai Heroine no Sodatekata -- -- A-1 Pictures -- 12 eps -- Light novel -- Harem Comedy Romance Ecchi School -- Saenai Heroine no Sodatekata Saenai Heroine no Sodatekata -- Tomoya Aki, an otaku, has been obsessed with collecting anime and light novels for years, attaching himself to various series with captivating stories and characters. Now, he wants to have a chance of providing the same experience for others by creating his own game, but unfortunately, Tomoya cannot do this task by himself. -- -- He successfully recruits childhood friend Eriri Spencer Sawamura to illustrate and literary elitist Utaha Kasumigaoka to write the script for his visual novel, while he directs. Super-group now in hand, Tomoya only needs an inspiration to base his project on, and luckily meets the beautiful, docile Megumi Katou, who he then models his main character after. -- -- Using what knowledge he has, Tomoya creates a new doujin circle with hopes to touch the hearts of those who play their game. What he does not realize, is that to invoke these emotions, the creators have had to experience the same feelings in their own lives. -- -- -- Licensor: -- Aniplex of America -- 475,684 7.52
Saibi -- -- - -- 1 ep -- Original -- Drama Psychological Thriller -- Saibi Saibi -- Who is good and who is evil? What is the boundary between them? An animated thriller about the tension between a good-hearted person speaking falsely and an evil-natured person speaking truthfully, and of those that surround them. -- -- (Source: Hancinema) -- Movie - Nov 21, 2013 -- 3,793 6.74
Saint Beast: Seijuu Kourin-hen -- -- - -- 6 eps -- - -- Action Supernatural Magic Fantasy -- Saint Beast: Seijuu Kourin-hen Saint Beast: Seijuu Kourin-hen -- The seal which was imprisoning the fallen angels, Kirin no Yuda and Houou no Ruka, is broken and the two decide to get revenge on the God who had cast them to Hell by getting rid of the Heavens that had once been their home. Soon the guardian angels on Earth begin disappearing, and no one in Heaven can explain the happenings. But there is a sense of a vengeful animal spirit at work, and so the four Saint Beasts are called upon to investigate. -- -- The 4 Gods of Beasts attempt to rescue the guardian angels, as well as to find out what this evil animal spirit is... -- -- (Source: Wikipedia) -- TV - May 8, 2003 -- 8,086 6.00
Saint☆Oniisan (Movie) -- -- A-1 Pictures -- 1 ep -- Manga -- Comedy Seinen Slice of Life -- Saint☆Oniisan (Movie) Saint☆Oniisan (Movie) -- What if Jesus and Buddha were living on Earth in modern times? What if they shared an apartment in Japan? Saint Young Men is a humorous manga about the daily lives of Jesus and Buddha, with each chapter focusing on some element of modern life, such as Disneyland, rush hour on the train, Christmas, the public pool, carnivals, and more. -- -- (Source: Mangafox) -- Movie - May 10, 2013 -- 73,973 7.84
Saint Seiya -- -- Toei Animation -- 114 eps -- Manga -- Adventure Fantasy Sci-Fi Shounen -- Saint Seiya Saint Seiya -- In ancient times, a group of young men devoted their lives to protecting Athena, the Goddess of Wisdom and War. These men were capable of fighting without weapons—a swing of their fist alone was powerful enough to rip the very sky apart and shatter the earth beneath them. These brave heroes became known as Saints, as they could summon up the power of the Cosmos from within themselves. -- -- Now, in present day, a new generation of Saints is about to come forth. The young and spirited Seiya is fighting a tough battle for the Sacred Armor of Pegasus, and he isn't about to let anyone get in the way of him and his prize. Six years of hard work and training pay off with his victory and new title as one of Athena's Saints. -- -- But Seiya's endeavor doesn't end there. In fact, plenty of perils and dangerous enemies face him and the rest of the Saints throughout the series. What new quests await the heroes of the epic Saint Seiya saga? -- -- Licensor: -- ADV Films, DiC Entertainment, Flatiron Film Company -- TV - Oct 11, 1986 -- 149,298 7.76
Saint Seiya -- -- Toei Animation -- 114 eps -- Manga -- Adventure Fantasy Sci-Fi Shounen -- Saint Seiya Saint Seiya -- In ancient times, a group of young men devoted their lives to protecting Athena, the Goddess of Wisdom and War. These men were capable of fighting without weapons—a swing of their fist alone was powerful enough to rip the very sky apart and shatter the earth beneath them. These brave heroes became known as Saints, as they could summon up the power of the Cosmos from within themselves. -- -- Now, in present day, a new generation of Saints is about to come forth. The young and spirited Seiya is fighting a tough battle for the Sacred Armor of Pegasus, and he isn't about to let anyone get in the way of him and his prize. Six years of hard work and training pay off with his victory and new title as one of Athena's Saints. -- -- But Seiya's endeavor doesn't end there. In fact, plenty of perils and dangerous enemies face him and the rest of the Saints throughout the series. What new quests await the heroes of the epic Saint Seiya saga? -- TV - Oct 11, 1986 -- 149,298 7.76
Saiyuuki Reload Blast -- -- Platinum Vision -- 12 eps -- Manga -- Action Adventure Comedy Demons Supernatural Drama Josei -- Saiyuuki Reload Blast Saiyuuki Reload Blast -- At last, the Sanzou Party has arrived in India. In this foreign land, where the anomaly's influence runs rampant, their battles only heighten in their violence. -- -- And also awaiting them is their tragic fate from 500 years ago— -- -- What will they find at the end of their long and treacherous journey? -- -- Licensor: -- Funimation -- 33,701 7.22
Sakasama no Patema -- -- Purple Cow Studio Japan, Studio Rikka -- 1 ep -- Original -- Adventure Sci-Fi -- Sakasama no Patema Sakasama no Patema -- Patema is a plucky young girl from an underground civilization boasting an incredible network of tunnels. Inspired by a friend that mysteriously went missing, she is often reprimanded due to her constant excursions of these tunnels due to her royal status. After she enters what is known as the "forbidden zone," she accidentally falls into a giant bottomless pit after being startled by a strange creature. -- -- Finding herself on the surface, a world literally turned upside down, she begins falling towards the sky only to be saved by Age, a discontented student of the totalitarian nation known as Aiga. The people of Aiga are taught to believe that "Inverts," like Patema, are sinners that will be "swallowed by the sky," but Age has resisted this propaganda and decides to protect his new friend. A chance meeting between two curious teenagers leads to an exploration of two unique worlds as they begin working together to unveil the secrets of their origins in Sakasama no Patema, a heart-warming film about overcoming differences in order to coexist. -- -- -- The film was first premiered at France's Annecy, the world's largest animation festival, on June 13, 2013. Screening in Japanese theaters began on November 9, 2013. -- -- Licensor: -- GKIDS, NYAV Post -- Movie - Nov 9, 2013 -- 225,667 8.03
Sakigake!! Cromartie Koukou -- -- Production I.G -- 26 eps -- Manga -- Comedy School Shounen -- Sakigake!! Cromartie Koukou Sakigake!! Cromartie Koukou -- Takashi Kamiyama is your typical mild-mannered high school student—polite, aloof, and pacifistic, with a slightly above-average IQ. But would your average high school student really enroll himself at the infamous Cromartie High School, known as a breeding ground for the toughest delinquents out there? -- -- Apparently so, as that is exactly what Takashi does, though for reasons he'd rather leave unmentioned. However, one thing is for sure: the "hard-boiled rabbit in a den full of hungry lions" is never going to have another dull day. And how could he, now that he's surrounded by mohawked punks, obnoxious robots, and... gorillas? And was that Freddie Mercury riding a horse down the corridor? Follow Takashi as he earnestly dedicates his new high school life to better his school's reputation while his classmates are hellbent on wreaking havoc. -- -- -- Licensor: -- ADV Films, Discotek Media, Sentai Filmworks -- TV - Oct 3, 2003 -- 114,040 7.93
Sasami-san@Ganbaranai -- -- Shaft -- 12 eps -- Light novel -- Comedy Romance Supernatural -- Sasami-san@Ganbaranai Sasami-san@Ganbaranai -- The Japanese call them hikikomori—people who've become so withdrawn socially that they refuse to leave their homes for weeks and even months at a time. For Sasami Tsukuyomi, who's attempting to pass her first year of high school despite being a shut in, it's more than just a word. Fortunately though, she lives with her older brother Kamiomi, who just happens to be a teacher at the school Sasami is supposed to attend. Not to mention, her "Brother Surveillance Tool" which lets her view the outside world via her computer and will, theoretically, allow her to readjust to interfacing with people again. What it mainly does, however, is let her view her brother's interactions with the three very odd Yagami sisters, who inexplicably seem to have had their ages reversed and have various types of "interest" in Kamiomi. And then things start to get really weird... Magical powers? Everything turning into chocolate? Is life via the web warping Sasami's brain, or is it the universe that's going crazy? -- -- (Source: Sentai Filmworks) -- 74,433 6.68
Satsuriku no Tenshi -- -- J.C.Staff -- 16 eps -- Game -- Adventure Horror Psychological Thriller -- Satsuriku no Tenshi Satsuriku no Tenshi -- With dead and lifeless eyes, Rachel Gardner wishes only to die. Waking up in the basement of a building, she has no idea how or why she's there. She stumbles across a bandaged murderer named Zack, who is trying to escape. After promising to kill her as soon as he is free, Rachel and Zack set out to ascend through the building floor by floor until they escape. -- -- However, as they progress upward, they meet more twisted people, and all of them seem familiar with Rachel. What is her connection to the building, and why was she placed in it? Facing a new boss on each floor, can Rachel and Zack both achieve their wishes? -- -- -- Licensor: -- Funimation -- 415,899 6.89
Sayonara no Asa ni Yakusoku no Hana wo Kazarou -- -- P.A. Works -- 1 ep -- Original -- Drama Fantasy -- Sayonara no Asa ni Yakusoku no Hana wo Kazarou Sayonara no Asa ni Yakusoku no Hana wo Kazarou -- Maquia is a member of a special race called the Iorph—mystical beings who can live for hundreds of years and remain separate from the lives and daily troubles of mankind. However, Maquia has always felt lonely despite being surrounded by her people, as she was orphaned from a young age. She daydreams about the outside world, but dares not travel from her home due to the warnings of the clan's chief. -- -- One day however, the outside world finds her, as the power-hungry kingdom of Mezarte invades her homeland. They already have what is left of the giant dragons, the Renato, under their control, and now their king wishes to add the immortality of the Iorph to his bloodline. -- -- The humans and their Renato ravage the Iorph homeland and kill most of its inhabitants. Caught in the midst of the attack, Maquia is carried off by one of the Renato that has gone berserk. It soon dies, and she is left deserted in a forest far from home, now truly alone save for the cries of a single baby off in the distance. Maquia finds the baby in a destroyed village and decides to raise him as her own, naming him Ariel. Although she knows nothing of the human world, how to raise a child that ages much faster than her, or how to live with the smoldering loneliness inside, she is determined to make it all work somehow. -- -- -- Licensor: -- Eleven Arts, Shout! Factory -- Movie - Feb 24, 2018 -- 264,866 8.44
Sayonara no Asa ni Yakusoku no Hana wo Kazarou -- -- P.A. Works -- 1 ep -- Original -- Drama Fantasy -- Sayonara no Asa ni Yakusoku no Hana wo Kazarou Sayonara no Asa ni Yakusoku no Hana wo Kazarou -- Maquia is a member of a special race called the Iorph—mystical beings who can live for hundreds of years and remain separate from the lives and daily troubles of mankind. However, Maquia has always felt lonely despite being surrounded by her people, as she was orphaned from a young age. She daydreams about the outside world, but dares not travel from her home due to the warnings of the clan's chief. -- -- One day however, the outside world finds her, as the power-hungry kingdom of Mezarte invades her homeland. They already have what is left of the giant dragons, the Renato, under their control, and now their king wishes to add the immortality of the Iorph to his bloodline. -- -- The humans and their Renato ravage the Iorph homeland and kill most of its inhabitants. Caught in the midst of the attack, Maquia is carried off by one of the Renato that has gone berserk. It soon dies, and she is left deserted in a forest far from home, now truly alone save for the cries of a single baby off in the distance. Maquia finds the baby in a destroyed village and decides to raise him as her own, naming him Ariel. Although she knows nothing of the human world, how to raise a child that ages much faster than her, or how to live with the smoldering loneliness inside, she is determined to make it all work somehow. -- -- Movie - Feb 24, 2018 -- 264,866 8.44
School Rumble San Gakki -- -- Studio Comet -- 2 eps -- Manga -- Comedy Romance School Shounen -- School Rumble San Gakki School Rumble San Gakki -- A short 2 episodes attempt to conclude the series. Karasuma goes to America after the end of the third term. Will Harima finally confess? What will happen with Tenma and Karasuma? -- OVA - Jul 17, 2008 -- 55,900 7.32
Sci-fi Harry -- -- APPP -- 20 eps -- Manga -- Drama Horror Sci-Fi -- Sci-fi Harry Sci-fi Harry -- Harry is definitely not your average American teenager. Instead, he is the epitome of an "alienated youth"—friendless at school, extremely weird, and nervous to the point of paranoia. But a chance occurrence causes Harry to start to demonstrate what appear to be psychic powers—yet he neither believes in them nor consciously controls them. -- -- However, there are other ominous forces at work who do believe in Harry and attempt to make use of him in ways that are threatening and frightful. -- -- (Source: AniDB, edited) -- -- Licensor: -- Super Techno Arts -- 7,461 6.20
s.CRY.ed -- -- Sunrise -- 26 eps -- Original -- Action Sci-Fi Adventure Super Power Drama -- s.CRY.ed s.CRY.ed -- A strange environmental phenomenon 22 years ago in the Kanazawa prefecture caused the land to split and protrude upwards reaching unprecedented heights, creating the secluded area known as The Lost Ground. Kazuma is a young mercenary who lives in the Lost Ground, looking for any work he can find to sustain his livelihood within the harsh environment. He is one of the few people that are gifted with the Alter ability, which allows him to plaster his right arm and torso with a metallic alloy. When this mercenary encounters HOLY, an order whose purpose is to suppress and capture what they call Native Alter Users, and one of the elite members of HOLY, Ryuho, an epic rivalry begins. -- -- (Source: ANN) -- 73,269 7.37
s.CRY.ed -- -- Sunrise -- 26 eps -- Original -- Action Sci-Fi Adventure Super Power Drama -- s.CRY.ed s.CRY.ed -- A strange environmental phenomenon 22 years ago in the Kanazawa prefecture caused the land to split and protrude upwards reaching unprecedented heights, creating the secluded area known as The Lost Ground. Kazuma is a young mercenary who lives in the Lost Ground, looking for any work he can find to sustain his livelihood within the harsh environment. He is one of the few people that are gifted with the Alter ability, which allows him to plaster his right arm and torso with a metallic alloy. When this mercenary encounters HOLY, an order whose purpose is to suppress and capture what they call Native Alter Users, and one of the elite members of HOLY, Ryuho, an epic rivalry begins. -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment, Discotek Media, Sentai Filmworks -- 73,269 7.37
Seiken no Blacksmith -- -- Manglobe -- 12 eps -- Light novel -- Action Adventure Fantasy -- Seiken no Blacksmith Seiken no Blacksmith -- Forty-four years ago, the surviving nations of the Valbanil War declared peace and forbade the use of the devastating demon contracts that ravaged the land. Now, inexperienced knight Cecily Cambell is eager to follow the example of her family and protect the people of the city using the sword she inherited from her father. -- -- Her first challenge arises in the market. A crazed swordsman wreaks havoc upon civilians and Cecily jumps into action to restore order. Overwhelmed, her weapon shatters, but a skilled stranger wielding a strange-looking sword intervenes. With the situation diffused, Cecily heads to a local blacksmith in an effort to restore her family heirloom. However, she finds out that her savior—the blacksmith Luke Ainsworth—may be the only person capable of such intricate repairs. Determined to have her treasured sword repaired, she seeks out the man who rescued her. -- -- However, a group of bandits suddenly attack a convoy headed for the city. The assailants look inhuman, and an ice demon appears. Luke suspects the use of a demon contract and calls upon a sacred power to defeat them. Meanwhile, a shadowy hooded figure lurks, watching from a distance. Who is this mysterious evildoer, and what does his appearance mean for the pair? -- -- -- Licensor: -- Funimation -- TV - Oct 3, 2009 -- 152,067 6.73
Seikimatsu Occult Gakuin -- -- A-1 Pictures -- 13 eps -- Original -- Sci-Fi Mystery Comedy Supernatural School -- Seikimatsu Occult Gakuin Seikimatsu Occult Gakuin -- The story revolves around Maya, the daughter of the former Headmaster of Waldstein Academy, and a time traveling agent Fumiaki Uchida. In the year 2012, the world had been invaded by aliens and time travelers were sent back to the year 1999 in order to find and destroy the Nostradamus Key, which Nostradamus Prophecy foretold as what would bring about the apocalypse. The series then turns to the year 1999, where Maya returns to the Academy with the intention of destroying the Academy by superseding her late father's position as the principal. Her plan was interrupted when she meets Fumiaki and learns of the forthcoming destruction. Despite being distrusting towards Fumiaki, they form a pact to look for the Nostradamus Key. -- -- In order to find the Nostradamus Key, time agents were provided with specially created cell phones. When a user finds an object of interest, by thinking of destroying it and taking a photo, and if the resulting image is that of a peaceful world, then the subject is the Nostradamus Key. Conversely, if the subject is not the Nostradamus Key, then the photo displays destruction. By using the phone, Maya and Fumiaki investigates occult occurrences as they occur in the town. -- -- (Source: Wikipedia) -- 91,327 7.07
Seikoku no Dragonar -- -- C-Station -- 12 eps -- Light novel -- Comedy Ecchi Fantasy School -- Seikoku no Dragonar Seikoku no Dragonar -- Learning to ride and tame dragons comes easy to most students at Ansarivan Dragonar Academy—except for first-year student Ash Blake, who is known by his fellow classmates as the "number one problem child." Poor Ash is the laughing stock at school because, despite his unfashionably large star-shaped brand that marks him as a future dragon master, he has nothing to show for it. His dragon has never appeared. -- -- Until now, that is. One fateful day, Ash's dragon awakes in full glory, but appears different than any dragon ever seen before—in the form of a beautiful girl! What's worse, Ash soon discovers that this new dragon has attitude to spare, as she promptly informs him that she is the master, and he, the servant. -- -- Ash's problems with dragon riding have only just begun. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- TV - Apr 5, 2014 -- 174,937 6.50
Seikoku no Dragonar -- -- C-Station -- 12 eps -- Light novel -- Comedy Ecchi Fantasy School -- Seikoku no Dragonar Seikoku no Dragonar -- Learning to ride and tame dragons comes easy to most students at Ansarivan Dragonar Academy—except for first-year student Ash Blake, who is known by his fellow classmates as the "number one problem child." Poor Ash is the laughing stock at school because, despite his unfashionably large star-shaped brand that marks him as a future dragon master, he has nothing to show for it. His dragon has never appeared. -- -- Until now, that is. One fateful day, Ash's dragon awakes in full glory, but appears different than any dragon ever seen before—in the form of a beautiful girl! What's worse, Ash soon discovers that this new dragon has attitude to spare, as she promptly informs him that she is the master, and he, the servant. -- -- Ash's problems with dragon riding have only just begun. -- -- (Source: ANN) -- TV - Apr 5, 2014 -- 174,937 6.50
Seikon no Qwaser -- -- Hoods Entertainment -- 24 eps -- Manga -- Action Super Power Supernatural Ecchi Seinen -- Seikon no Qwaser Seikon no Qwaser -- When Tomo Yamanobe's father—the former headmaster of Saint Mikhailov Academy—disappeared, he left nothing behind except for a piece of art called the "icon." Soon after his disappearance, rumors of a serial killer attacking female students of the academy began to spread. -- -- As Tomo and her sister Mafuyu Oribe head home after being tormented at school, Tomo trips over an injured silver-haired boy who abruptly vanishes while being tended to. Mafuyu goes to look for him, only to discover that the church holding the icon is burning down. When she tries to save the painting, the rumored serial killer suddenly attacks her with a mysterious ability to control magnesium. Appearing out of nowhere, the silver-haired boy, who can control iron, rescues Mafuyu. -- -- Mafuyu finds out that the boy, named Alexander Nikolaevich "Sasha" Hell, is a "qwaser"—a being who is capable of controlling an element through the power of "soma," received through the act of breastfeeding. Confused by the ordeal, Mafuyu attempts to move past it with little luck, as Sasha transfers to her class the next day. What will become of Tomo and Mafuyu's normal school life with the danger of other qwasers looming close to them? -- -- -- Licensor: -- Sentai Filmworks -- 270,286 6.43
Seishun Buta Yarou wa Yumemiru Shoujo no Yume wo Minai -- -- CloverWorks -- 1 ep -- Light novel -- Supernatural Drama Romance School -- Seishun Buta Yarou wa Yumemiru Shoujo no Yume wo Minai Seishun Buta Yarou wa Yumemiru Shoujo no Yume wo Minai -- Six months ago, Sakuta Azusagawa had a chance encounter with a bunny girl in a library. Ever since then, he’s been blissfully happy with his girlfriend: Mai Sakurajima, that same bunny girl. However, the reappearance of his mysterious first crush, the now-adult Shouko Makinohara, adds a new complication to his relationship with Mai. To make matters worse, he then encounters a middle school Shouko in the hospital, suffering from a grave illness. Mysteriously, his old scars begin throbbing whenever he’s near her. -- -- With Shouko’s bizarre situation somehow revolving around him, Sakuta will need to come to terms with his own conflicting feelings, for better or worse. With a girl's life in his hands, just what can he do? -- -- -- Licensor: -- Aniplex of America -- Movie - Jun 15, 2019 -- 404,012 8.67
Seitokai Yakuindomo Movie -- -- GoHands -- 1 ep -- 4-koma manga -- Slice of Life Comedy School Shounen -- Seitokai Yakuindomo Movie Seitokai Yakuindomo Movie -- Ousai Academy was originally an all-girls high school. Due to the declining birth rates in recent years, it was converted into a co-ed school. The first year male students would find themselves surrounded by girls and unfortunately, Tsuda Takatoshi is one of them. What's worse, he gets scolded on his first day by the student council president Shino Amakusa, which did not give a good first impression of him. Tsuda also meets the other student council members while getting scolded, and in the end, he gets late for class. As an apology for ruining his morning, Shino lets him join the student council for various of "reasons" and he accepts it, or rather, he's forced to accept. Thus begins his days as Tsuda soon realizes that he's the only normal student in Ousai Academy... -- Movie - Jul 21, 2017 -- 43,848 7.87
Sekai Saikou no Ansatsusha, Isekai Kizoku ni Tensei suru -- -- SILVER LINK., Studio Palette -- ? eps -- Light novel -- Action Fantasy -- Sekai Saikou no Ansatsusha, Isekai Kizoku ni Tensei suru Sekai Saikou no Ansatsusha, Isekai Kizoku ni Tensei suru -- "I'm going to live for myself!" -- -- The greatest assassin on Earth knew only how to live as a tool for his employers—until they stopped letting him live. Reborn by the grace of a goddess into a world of swords and sorcery, he's offered a chance to do things differently this time around, but there's a catch...He has to eliminate a super-powerful hero who will bring about the end of the world unless he is stopped. -- -- Now known as Lugh Tuatha Dé, the master assassin certainly has his hands full, particularly because of all the beautiful girls who constantly surround him. Lugh may have been an incomparable killer, but how will he fare against foes with powerful magic? -- -- (Source: Yen Press) -- TV - Jul ??, 2021 -- 10,570 N/A -- -- Karen Senki -- -- Next Media Animation -- 11 eps -- Original -- Action Sci-Fi -- Karen Senki Karen Senki -- In the post-apocalyptic aftermath of a war between machines and their creators, machines rule while humans exist in a state of servitude. Titular character Karen leads Resistance Group 11, an eclectic group of humans who find themselves fighting for their lives as they are hunted by the robots in each episode. Is this the end of humanity? Are they fighting a losing battle? -- -- Through Karen, we delve into a struggle between right and wrong, between indifference and love that explores some of the deepest questions about humanity. What is the difference between a thinking machine and a human being? What is a soul? -- -- (Source: Crunchyroll) -- ONA - Sep 27, 2014 -- 10,550 5.78
Sekirei -- -- Seven Arcs -- 12 eps -- Manga -- Action Comedy Ecchi Harem Super Power -- Sekirei Sekirei -- Struggling yet brilliant teenager Minato Sahashi has failed his college entrance exams for the second time, resulting in him being regarded as worthless by those around him. However, the course of his seemingly bleak future is altered dramatically when a beautiful, supernatural woman falls from the sky and into his life. That woman, Musubi, is a unique being known as a "Sekirei," a humanoid extraterrestrial with extraordinary abilities. These aliens are known for kissing humans carrying the Ashikabi gene in order to awaken additional latent powers deep within. -- -- Recognizing the potential within the seemingly insignificant youth, Musubi kisses the bewildered Minato, initiating a bond between the two of them. This drags him into the high-stakes world of the Sekirei, where he and his new partner must compete against others in a battle for survival called the "Sekirei Plan." However, unbeknownst to the contestants, there is far more at risk that what the competition initially entailed. -- -- 336,822 7.11
Sekirei -- -- Seven Arcs -- 12 eps -- Manga -- Action Comedy Ecchi Harem Super Power -- Sekirei Sekirei -- Struggling yet brilliant teenager Minato Sahashi has failed his college entrance exams for the second time, resulting in him being regarded as worthless by those around him. However, the course of his seemingly bleak future is altered dramatically when a beautiful, supernatural woman falls from the sky and into his life. That woman, Musubi, is a unique being known as a "Sekirei," a humanoid extraterrestrial with extraordinary abilities. These aliens are known for kissing humans carrying the Ashikabi gene in order to awaken additional latent powers deep within. -- -- Recognizing the potential within the seemingly insignificant youth, Musubi kisses the bewildered Minato, initiating a bond between the two of them. This drags him into the high-stakes world of the Sekirei, where he and his new partner must compete against others in a battle for survival called the "Sekirei Plan." However, unbeknownst to the contestants, there is far more at risk that what the competition initially entailed. -- -- -- Licensor: -- Funimation -- 336,822 7.11
Selector Infected WIXOSS -- -- J.C.Staff -- 12 eps -- Card game -- Game Psychological -- Selector Infected WIXOSS Selector Infected WIXOSS -- Things are not always what they seem. This is especially true for Ruuko Kominato, when she receives a deck of cards for the popular card game WIXOSS, only to find a girl trapped inside her LRIG, or avatar card. Upon meeting others in the same situation, Ruuko discovers that she has now become a "Selector," a player in a special version of WIXOSS where girls can battle each other for a chance to have their deepest desires come true. However, there is a catch. In contrast to the glory that awaits them after their victories, there is a cruel fate: if they lose three times, their lives will be destroyed. -- -- In an ominous game filled with lies and deceit, Ruuko and her newfound friends must uncover the secrets behind WIXOSS and realize what is truly most important to them before it is too late. -- -- -- Licensor: -- Funimation -- 130,496 7.26
Selector Spread WIXOSS -- -- J.C.Staff -- 12 eps -- Card game -- Game Psychological -- Selector Spread WIXOSS Selector Spread WIXOSS -- Get ready for the thrilling second season of the WIXOSS series! Immerse yourself in a game where special cards called LRIGs—cards that possess personalities and wills of their own—can change your life forever. Teenager Ruko holds one of these rare cards, and if she wins, her wish will be granted. But what happens if she loses? -- -- (Source: FUNimation) -- -- Licensor: -- Funimation -- 69,656 7.38
Sengoku Otome: Momoiro Paradox -- -- TMS Entertainment -- 13 eps -- Game -- Action Comedy Historical Samurai Sci-Fi Super Power -- Sengoku Otome: Momoiro Paradox Sengoku Otome: Momoiro Paradox -- Yoshino Hide is an average girl who always seems to find trouble wherever she goes. One day Yoshino visits a local shrine to pray in order to pass her upcoming test. However, Yoshino sees a blue light coming from inside the Shrine and looks inside to find a mysterious person performing a magic spell. In a stroke of bad luck, Yoshino trips on a small bell and crashes into the shrine, prompting the stranger to catch her. Upon Yoshino's capture, the magic spell spirals out of control and sends Yoshino back in time to the Sengoku Era. -- -- Yoshino then encounters Akechi Mitsuhide and Oda Nobunaga. But unlike what really happened during the era, Hideyoshino realizes that everyone in the world is female. She then decides to help Oda Nobunaga find the Crimson Armor which is said to allow the person wearing the armor to conquer all of Japan. -- -- Licensor: -- Sentai Filmworks -- TV - Apr 5, 2011 -- 40,349 6.58
Senjuushi -- -- TMS Entertainment -- 12 eps -- Game -- Action Military -- Senjuushi Senjuushi -- Despair War is a battle between ancient guns and contemporary guns. Due to a nuclear war, the world was destroyed. Under the full governance of a world empire, people are living with their freedom taken. Despite the forbidden rule of owning any weapons, there is a resistance that secretly fights against the world empire. They own ancient guns left as art and fight using these. Then, the Kijuushi appear as the souls of the ancient guns. Proud and magnificent, the "Absolute Royal" are the only ones that can give hope to this world. The story depicts the everyday life of the Kijuushi. Laughter, despair, happiness, confusion, pain; they would still pursue their own absolute loyalty to fight. What do they fight for? What should they protect? -- -- (Source: MAL News) -- -- Licensor: -- Sentai Filmworks -- 11,661 4.92
Senjuushi: Kijuushi-tachi no Happy Birthday! -- -- TMS Entertainment -- 1 ep -- Game -- Action Military -- Senjuushi: Kijuushi-tachi no Happy Birthday! Senjuushi: Kijuushi-tachi no Happy Birthday! -- The story will be about the characters celebrating their master's birthday, which happens after the sixth episode. -- -- (Source: MAL News) -- OVA - Mar 6, 2019 -- 998 N/A -- -- AWOL -- -- Studio Deen -- 12 eps -- Original -- Action Space Military Sci-Fi -- AWOL AWOL -- Cyress is a peaceful place. People are going about their lives. Two lovers embrace, a family throws a birthday party for their child, a group of people party at a local restaurant. But suddenly, their surroundings explode into smoke and flame. A group of terrorists has snuck through the planetary defenses and has begun an assault. Defenseless, there is little the people of Cyress can do. As the military scrambles to discover what happened, the terrorists manage to hijack seven PDP missiles, which are capable of destroying an entire planet. These terrorists, who call themselves "Solomon" can now hold entire planets hostage! They must not be stopped. -- -- (Source: Themanime) -- -- Licensor: -- Bandai Entertainment -- 990 5.58
Senki Zesshou Symphogear G -- -- Satelight -- 13 eps -- Original -- Action Music Sci-Fi -- Senki Zesshou Symphogear G Senki Zesshou Symphogear G -- Three months after a Lunar Attack which nearly caused Earth's destruction, Hibiki Tachibana, Tsubasa Kazanari, and Chris Yukine continue to fight the Noise—a mysterious alien threat—using powerful armor known as Symphogear. After defending an American convoy from a Noise attack, Hibiki and Chris race toward the Queens of Music concert hall to attend one of Tsubasa's concerts. -- -- Meanwhile, Tsubasa and rising international superstar Maria Cadenzavna Eve deliver an amazing performance that is broadcast throughout the entire world. Just as the concert is about to conclude, a group of Noise suddenly appear, plunging the hall into chaos. Amidst the panic, Maria declares war against the world as the successor of Finé—Chris' former mistress—and her allies Kirika Akatsuki and Shirabe Tsukuyomi reveal Symphogear powers of their own. After initiating a skirmish with Tsubasa and her teammates, they retreat mysteriously, leaving the three friends bewildered as to what their true intentions could be. -- -- 50,142 7.46
Senki Zesshou Symphogear GX -- -- Satelight -- 13 eps -- Original -- Action Music Sci-Fi -- Senki Zesshou Symphogear GX Senki Zesshou Symphogear GX -- Following the events of Senki Zesshou Symphogear G, Hibiki Tachibana, Tsubasa Kazanari, and Chris Yukine continue to operate under the command of Genjuurou Kazanari. Meanwhile, Maria Cadenzavna Eve, Kirika Akatsuki, and Shirabe Tsukuyomi are taken into protective custody. With peace restored, everyone returns to their daily lives; however, the appearance of the alchemist Carol Malus Dienheim and her subordinates—the "Autoscorers"—threatens to draw everyone back into a conflict. -- -- Armed with a strange and magical power, Carol wishes to initiate the apocalypse and bring destruction to the world... and she is willing to sacrifice everything to do so. Against this mysterious new foe, the six Symphogear wielders must rise to the challenge in order to protect what they hold dear. However, will Carol and her Autoscorers prove to be too much to handle in this fight to protect the fate of the world? -- -- 38,803 7.42
Sentouin, Hakenshimasu! -- -- J.C.Staff -- 12 eps -- Light novel -- Action Comedy Fantasy -- Sentouin, Hakenshimasu! Sentouin, Hakenshimasu! -- Always bring a gun to a sword fight! -- -- With world domination nearly in their grasp, the Supreme Leaders of the Kisaragi Corporation—an underground criminal group turned evil megacorp—have decided to try their hands at interstellar conquest. A quick dice roll nominates their chief operative, Combat Agent Six, to be the one to explore an alien planet...and the first thing he does when he gets there is change the sacred incantation for a holy ritual to the most embarrassing thing he can think of. -- -- But evil deeds are business as usual for Kisaragi operatives, so if Six wants a promotion and a raise, he'll have to work much harder than that! For starters, he'll have to do something about the other group of villains on the planet, who are calling themselves the "Demon Lord's Army" or whatever. After all, this world doesn't need two evil organizations! -- -- (Source: Yen Press, edited) -- -- Licensor: -- Funimation -- 116,577 7.15
Serial Experiments Lain -- -- Triangle Staff -- 13 eps -- Original -- Dementia Drama Mystery Psychological Sci-Fi Supernatural -- Serial Experiments Lain Serial Experiments Lain -- Lain Iwakura, an awkward and introverted fourteen-year-old, is one of the many girls from her school to receive a disturbing email from her classmate Chisa Yomoda—the very same Chisa who recently committed suicide. Lain has neither the desire nor the experience to handle even basic technology; yet, when the technophobe opens the email, it leads her straight into the Wired, a virtual world of communication networks similar to what we know as the internet. Lain's life is turned upside down as she begins to encounter cryptic mysteries one after another. Strange men called the Men in Black begin to appear wherever she goes, asking her questions and somehow knowing more about her than even she herself knows. With the boundaries between reality and cyberspace rapidly blurring, Lain is plunged into more surreal and bizarre events where identity, consciousness, and perception are concepts that take on new meanings. -- -- Written by Chiaki J. Konaka, whose other works include Texhnolyze, Serial Experiments Lain is a psychological avant-garde mystery series that follows Lain as she makes crucial choices that will affect both the real world and the Wired. In closing one world and opening another, only Lain will realize the significance of their presence. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- 506,288 8.04
Servant x Service -- -- A-1 Pictures -- 13 eps -- 4-koma manga -- Comedy Seinen Slice of Life -- Servant x Service Servant x Service -- Frustrating, insufficient, and irritating is how most citizens would describe civil servants. However, three new employees are about to discover what really happens behind the scenes. Lucy Yamagami, bent on revenge against the civil servant who allowed her comically long name to be put on her birth certificate; Yutaka Hasebe, an easygoing guy always on the lookout for a place to slack off; and Saya Miyoshi, a nervous first-time worker, are about to experience the underwhelming satisfaction of being government employees. -- -- They are supposed to be trained by Taishi Ichimiya, but he has no idea how to do so, even though he has worked there for eight years. With an incompetent senior colleague and unfavorable confrontations with clients, the trio starts to lose faith in their chosen occupation but encourage each other to do their best. -- -- TV - Jul 5, 2013 -- 175,099 7.67
Shakugan no Shana S -- -- J.C.Staff -- 4 eps -- Light novel -- Action Drama Fantasy Romance School Supernatural -- Shakugan no Shana S Shakugan no Shana S -- Find out what happens when Yuji accidentally triggers a found Treasure Tool while it's pointed at Shana! Then, Yuji teams up with Wilhelmina to stalk their fiery friend—whose secrecy has become unsettling. Finally, in a two-part special, Shana tracks a Denizen's trail by sorting through a Torch's memories for clues. Her sleuth skills reveal a teenage girl's heartwarming last days and a predator with a serious identity crisis! -- -- (Source: FUNimation) -- -- Licensor: -- Funimation -- OVA - Oct 23, 2009 -- 76,202 7.36
Shakugan no Shana S -- -- J.C.Staff -- 4 eps -- Light novel -- Action Drama Fantasy Romance School Supernatural -- Shakugan no Shana S Shakugan no Shana S -- Find out what happens when Yuji accidentally triggers a found Treasure Tool while it's pointed at Shana! Then, Yuji teams up with Wilhelmina to stalk their fiery friend—whose secrecy has become unsettling. Finally, in a two-part special, Shana tracks a Denizen's trail by sorting through a Torch's memories for clues. Her sleuth skills reveal a teenage girl's heartwarming last days and a predator with a serious identity crisis! -- -- (Source: FUNimation) -- OVA - Oct 23, 2009 -- 76,202 7.36
Shigofumi -- -- J.C.Staff -- 12 eps -- Original -- Drama Fantasy Psychological Supernatural Thriller -- Shigofumi Shigofumi -- There are some things that people are unable to say while they are alive; for these, there are "shigofumi," letters carried from the world of the dead to the world of the living. When a person with strong emotions dies, they are able to create a shigofumi, whether their feelings are of love, longing, or resentment. It is the quiet and mysterious Fumika's job to deliver these messages from the departed. Along with her talking magic staff Kanaka, she ensures that each shigofumi reaches its intended recipient, even if that person does not want to face its contents. -- -- Fumika witnesses the tragedies of people, both dead and alive, and sees their deepest secrets revealed. What is unclear, however, are the details of Fumika's past. Who was she before she came to be a carrier of shigofumi? -- -- -- Licensor: -- Sentai Filmworks -- TV - Jan 6, 2008 -- 79,028 7.49
Shigofumi -- -- J.C.Staff -- 12 eps -- Original -- Drama Fantasy Psychological Supernatural Thriller -- Shigofumi Shigofumi -- There are some things that people are unable to say while they are alive; for these, there are "shigofumi," letters carried from the world of the dead to the world of the living. When a person with strong emotions dies, they are able to create a shigofumi, whether their feelings are of love, longing, or resentment. It is the quiet and mysterious Fumika's job to deliver these messages from the departed. Along with her talking magic staff Kanaka, she ensures that each shigofumi reaches its intended recipient, even if that person does not want to face its contents. -- -- Fumika witnesses the tragedies of people, both dead and alive, and sees their deepest secrets revealed. What is unclear, however, are the details of Fumika's past. Who was she before she came to be a carrier of shigofumi? -- -- TV - Jan 6, 2008 -- 79,028 7.49
Shiki -- -- Daume -- 22 eps -- Manga -- Horror Mystery Supernatural Thriller Vampire -- Shiki Shiki -- Fifteen-year-old Megumi Shimizu dreamed of a glamorous life in the big city; however, her unexpected death in the quiet village of Sotoba marks the beginning of what appears to be a ferocious epidemic that turns the hot summer into a season of blood and terror. A young doctor named Toshio Ozaki begins to doubt the nature of the disease and comes to understand that to discover the truth, he must abandon his humanity. Meanwhile, Natsuno Yuuki, an antisocial youth from the city, is haunted by the sudden death of Megumi and must realize the pain of friendship in the face of his own tragedy. Toshio and Natsuno form an unlikely pair as they work together to save Sotoba before it transforms into a ghost town of vampires. -- -- Shiki, adapted from the horror novel written by Fuyumi Ono, goes beyond the average vampire story. It tells the tragic tale of survival in a world where one cannot easily distinguish between good and evil. Abandoned by God, the Shiki, as the vampires call themselves, have only their will to live as they clash with the fear of the paranoid/unbelieving villagers. Shiki explores the boundary that separates man from monster. -- -- -- Licensor: -- Funimation -- 478,736 7.78
Shingeki no Kyojin -- -- Wit Studio -- 25 eps -- Manga -- Action Military Mystery Super Power Drama Fantasy Shounen -- Shingeki no Kyojin Shingeki no Kyojin -- Centuries ago, mankind was slaughtered to near extinction by monstrous humanoid creatures called titans, forcing humans to hide in fear behind enormous concentric walls. What makes these giants truly terrifying is that their taste for human flesh is not born out of hunger but what appears to be out of pleasure. To ensure their survival, the remnants of humanity began living within defensive barriers, resulting in one hundred years without a single titan encounter. However, that fragile calm is soon shattered when a colossal titan manages to breach the supposedly impregnable outer wall, reigniting the fight for survival against the man-eating abominations. -- -- After witnessing a horrific personal loss at the hands of the invading creatures, Eren Yeager dedicates his life to their eradication by enlisting into the Survey Corps, an elite military unit that combats the merciless humanoids outside the protection of the walls. Based on Hajime Isayama's award-winning manga, Shingeki no Kyojin follows Eren, along with his adopted sister Mikasa Ackerman and his childhood friend Armin Arlert, as they join the brutal war against the titans and race to discover a way of defeating them before the last walls are breached. -- -- -- Licensor: -- Funimation -- 2,727,137 8.50
Shingeki no Kyojin: Lost Girls -- -- Wit Studio -- 3 eps -- Novel -- Action Horror Supernatural Drama Fantasy -- Shingeki no Kyojin: Lost Girls Shingeki no Kyojin: Lost Girls -- Wall Sina, Goodbye -- Annie Leonhart has a job to do—and a resulting absence that must stay off her record at all costs. With no one else to turn to, she asks her comrade Hitch Dreyse to cover for her. She agrees but puts forward a single condition: Annie must solve the fruitless missing person case Hitch was assigned. The case revolves around Carly Stratmann, a university graduate and the daughter of wealthy businessman Elliot Stratmann. With only a single day to solve the case and the underground of the Stohess District crawling with thugs, Annie must put her all into finding this girl. Yet, every answer she uncovers only leads to further questions—how has the illegal drug coderoin found its way to Stohess, what is Elliot hiding, and where has Carly disappeared to? -- -- Lost in the Cruel World -- With worry for Eren Yeager gripping her heart, Mikasa Ackerman begins to remember. She remembers her conversations with Armin Arlert, her concern for her friends, and most painfully, the time she had almost lost everything. As fear takes control, she begins to experience an alternate version of her past—some things can be changed, but are there events so inescapable that she can't even prevent them in her dreams? -- -- OVA - Dec 8, 2017 -- 196,647 7.77
Shingeki no Kyojin OVA -- -- Wit Studio -- 3 eps -- Manga -- Action Super Power Drama Fantasy Shounen -- Shingeki no Kyojin OVA Shingeki no Kyojin OVA -- Ilse no Techou: Aru Chousa Heidanin no Shuki -- During the Survey Corps' 49th recon mission, Hange Zoë is determined to capture a titan specimen. Despite not receiving clearance from Commander Erwin Smith, when a titan is spotted in nearby forestland, Hange rides out alone to meet it. Recklessly luring it out, she asks the titan numerous questions and puts her life on the line for the sake of her research. However, the behavior of this particular titan is far from normal. It quickly turns back and enters the wood once again, leading Hange to somewhere specific. What Hange finds is the legacy of former scout Ilse Langnar. In spite of her death, she provides a valuable piece of information that may serve to turn the tide for titan research—a diary documenting her last moments. -- -- Totsuzen no Raihousha: Sainamareru Seishun no Noroi -- Jean Kirstein would do anything to escape his boring home life and overbearing mother. After enlisting in the military, it became his ultimate goal to join the Military Police regiment and live out in peace and luxury. However, during his time with the 104th Training Corps, things never really go the way Jean wants them to. Eventually, the stolen glory and condescending banter of his comrades become too much—and Jean challenges fellow cadet Sasha Blouse to a battle, in order to determine which of them is strongest—but who will come out on top? -- -- Konnan -- The 104th Training Corps' most recent mission is a trek on horseback into the forest. Although a test of their ability to stay alert even in non-threatening situations, the task is boring and can lead to in-fighting. This is especially true for one of the groups, lead by Marco Bott. Some want to stay true to the mission they have been tasked with, and the rest would rather slack off, occupying themselves with more exciting activities. But when trouble strikes, they are completely unprepared. -- -- OVA - Dec 9, 2013 -- 324,896 7.84
Shingeki no Kyojin: The Final Season Part 2 -- -- - -- ? eps -- Manga -- Action Military Mystery Super Power Drama Fantasy Shounen -- Shingeki no Kyojin: The Final Season Part 2 Shingeki no Kyojin: The Final Season Part 2 -- Second part of Shingeki no Kyojin: The Final Season. -- TV - Jan ??, 2022 -- 161,248 N/A -- -- Tenjou Tenge -- -- Madhouse -- 24 eps -- Manga -- Action Ecchi Martial Arts Comedy Super Power School Shounen -- Tenjou Tenge Tenjou Tenge -- For some people, high school represents the opportunity for a fresh start. You can take new classes and make new friends. For Souichiro Nagi and Bob Makihara, though, high school means something different: the chance to become the top fighters in the entire student body! Too bad Toudou Academy is the hardest possible place to realize their dreams. Their new high school is no ordinary academic institution. Rather than concentrating on classic subjects like math and science, Toudou Academy was created for the sole purpose of reviving the martial arts in Japan! -- -- As a result, Souichiro's aspirations to become top dog are cut short when he runs afoul of Masataka Takayanagi and Maya Natsume. The two upperclassmen easily stop the freshmen duo's rampage across school, but rather than serving as a deterrent, it only stokes their competitive fire. What kind of monstrous fighters attend Toudou Academy? Are there any stronger than Masataka and Maya? And why in the world is Maya's younger sister stalking Souichiro? Learn the answers to these questions and more in Tenjou Tenge! -- -- Licensor: -- Discotek Media, Geneon Entertainment USA -- TV - Apr 2, 2004 -- 161,119 6.92
Shingeki no Kyojin: The Final Season Part 2 -- -- - -- ? eps -- Manga -- Action Military Mystery Super Power Drama Fantasy Shounen -- Shingeki no Kyojin: The Final Season Part 2 Shingeki no Kyojin: The Final Season Part 2 -- Second part of Shingeki no Kyojin: The Final Season. -- TV - Jan ??, 2022 -- 161,248 N/A -- -- Tenjou Tenge -- -- Madhouse -- 24 eps -- Manga -- Action Ecchi Martial Arts Comedy Super Power School Shounen -- Tenjou Tenge Tenjou Tenge -- For some people, high school represents the opportunity for a fresh start. You can take new classes and make new friends. For Souichiro Nagi and Bob Makihara, though, high school means something different: the chance to become the top fighters in the entire student body! Too bad Toudou Academy is the hardest possible place to realize their dreams. Their new high school is no ordinary academic institution. Rather than concentrating on classic subjects like math and science, Toudou Academy was created for the sole purpose of reviving the martial arts in Japan! -- -- As a result, Souichiro's aspirations to become top dog are cut short when he runs afoul of Masataka Takayanagi and Maya Natsume. The two upperclassmen easily stop the freshmen duo's rampage across school, but rather than serving as a deterrent, it only stokes their competitive fire. What kind of monstrous fighters attend Toudou Academy? Are there any stronger than Masataka and Maya? And why in the world is Maya's younger sister stalking Souichiro? Learn the answers to these questions and more in Tenjou Tenge! -- TV - Apr 2, 2004 -- 161,119 6.92
Shining Tears X Wind -- -- Studio Deen -- 13 eps -- Game -- Action Adventure Fantasy Magic -- Shining Tears X Wind Shining Tears X Wind -- Mysterious disappearances are occurring one after the other in Tatsumi Town. Kiriya has a vision from a mysterious beautiful girl with pointy ears. A book talking for an alternative world is found. And Mao searching for her long lost friend, Zero, comes to our world. But what she didn’t expect is to find Souma and Kureha, and even less, to accidentally take them to her world. Now, Souma and Kureha have to find a way to come back. But other forces are playing their part in the darkness and Souma with Kureha will find that going back is harder than they first anticipated. -- -- (Source: ANN) -- 31,203 6.51
Shining Tears X Wind -- -- Studio Deen -- 13 eps -- Game -- Action Adventure Fantasy Magic -- Shining Tears X Wind Shining Tears X Wind -- Mysterious disappearances are occurring one after the other in Tatsumi Town. Kiriya has a vision from a mysterious beautiful girl with pointy ears. A book talking for an alternative world is found. And Mao searching for her long lost friend, Zero, comes to our world. But what she didn’t expect is to find Souma and Kureha, and even less, to accidentally take them to her world. Now, Souma and Kureha have to find a way to come back. But other forces are playing their part in the darkness and Souma with Kureha will find that going back is harder than they first anticipated. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media -- 31,203 6.51
Shinkyoku Soukai Polyphonica -- -- Ginga Ya -- 12 eps -- Visual novel -- Drama Fantasy Music Romance School -- Shinkyoku Soukai Polyphonica Shinkyoku Soukai Polyphonica -- Phoron Tatara's no ordinary musician. As one of the rare Dantists who can summon elder spirits using music called Commandia, his gift is so strong that his spirit partner is none other than the infamous Corticarte Apa Lagranges. Sure, she may look like a young girl in her human form, but you don't get nicknames like "The Crimson Annihilator" and "The Bloody Duchess" for sitting back and watching the daisies grow. -- -- Now, at the behest of the Tsuge Divine Music Player Office, this dynamic duet travels the continent of Polyphonica on Phoron's combination motorcycle/organ, following the song of the open road, orchestrating rescues and generally fixing whatever's baroque! Some musicians wait for a muse to hit them, but Phoron makes his work for scale! -- -- (Source: RightStuf) -- -- Licensor: -- Sentai Filmworks -- TV - Apr 4, 2007 -- 29,276 6.84
Shinkyoku Soukai Polyphonica -- -- Ginga Ya -- 12 eps -- Visual novel -- Drama Fantasy Music Romance School -- Shinkyoku Soukai Polyphonica Shinkyoku Soukai Polyphonica -- Phoron Tatara's no ordinary musician. As one of the rare Dantists who can summon elder spirits using music called Commandia, his gift is so strong that his spirit partner is none other than the infamous Corticarte Apa Lagranges. Sure, she may look like a young girl in her human form, but you don't get nicknames like "The Crimson Annihilator" and "The Bloody Duchess" for sitting back and watching the daisies grow. -- -- Now, at the behest of the Tsuge Divine Music Player Office, this dynamic duet travels the continent of Polyphonica on Phoron's combination motorcycle/organ, following the song of the open road, orchestrating rescues and generally fixing whatever's baroque! Some musicians wait for a muse to hit them, but Phoron makes his work for scale! -- -- (Source: RightStuf) -- TV - Apr 4, 2007 -- 29,276 6.84
Shinreigari -- -- Production I.G -- 22 eps -- Original -- Sci-Fi Mystery Psychological Supernatural -- Shinreigari Shinreigari -- Strange things are happening around the town of Suiten. The daughter of a priest begins to see strange visions, spirits have started to roam the mountains, and Tarou Komori is having unsettling dreams. Due to the trauma of being kidnapped 11 years ago, he has repressed most of the memories that could shed light on what really happened all those years ago. But they return in his sleep, combined with encounters beyond the realm of dreams. -- -- In Shinreigari: Ghost Hound, the supernatural and psychological collide, as three children struggle to face their demons and repair the breach between the spiritual and corporeal worlds. -- -- -- Licensor: -- Sentai Filmworks -- TV - Oct 18, 2007 -- 123,364 7.45
Shinreigari -- -- Production I.G -- 22 eps -- Original -- Sci-Fi Mystery Psychological Supernatural -- Shinreigari Shinreigari -- Strange things are happening around the town of Suiten. The daughter of a priest begins to see strange visions, spirits have started to roam the mountains, and Tarou Komori is having unsettling dreams. Due to the trauma of being kidnapped 11 years ago, he has repressed most of the memories that could shed light on what really happened all those years ago. But they return in his sleep, combined with encounters beyond the realm of dreams. -- -- In Shinreigari: Ghost Hound, the supernatural and psychological collide, as three children struggle to face their demons and repair the breach between the spiritual and corporeal worlds. -- -- TV - Oct 18, 2007 -- 123,364 7.45
Shion no Ou -- -- Studio Deen -- 22 eps -- Manga -- Drama Game Mystery Thriller -- Shion no Ou Shion no Ou -- Shion no Ou follows the story of Yasuoka Shion, a 13-year-old Shougi player with a past of tragedy. Shion's parents were brutally murdered in front of her when she was 5 years old. The murderer sat down with her and challenged her to a game of Shougi, after telling her that if she wanted to stay alive she should forget how to speak, and forget what happened that night. -- -- Now Shion has entered the realm of female pro Kishi, mute but strong. As her playing gathers more and more attention, so do the questions about her past and the brutal murder she witnessed. Shion's memories slowly come back, and the mystery begins to unravel, thread by thread. -- TV - Oct 14, 2007 -- 28,400 7.55
Shisha no Teikoku -- -- Wit Studio -- 1 ep -- Novel -- Sci-Fi Historical Psychological -- Shisha no Teikoku Shisha no Teikoku -- By the 19th century, humanity has cultivated technology enabling the reanimation of corpses. Unable to experience individual thoughts or emotions, the corpses are programmed by humans to act as laborers in various occupations. -- -- This newfound technology, however, comes with a catch. Science may be able to restore the corpses' ability to move, yet it cannot return what every corpse loses at death: the soul. But Doctor Victor Frankenstein, who vanished shortly after his revolutionary work on corpse reanimation, is said to have revived the only corpse in possession of a soul. -- -- In pursuit of this scientific knowledge, London medical student John Watson hopes to fulfill his promise to his late partner, Friday. After being scouted by a government agency, Watson is on a hunt to obtain Frankenstein's notes, which he believes hold the key to the secrets of the soul. During his search, Watson uncovers the harsh realities of the developing corpse technology and the price he must pay to advance his research. -- -- -- Licensor: -- Funimation -- Movie - Oct 2, 2015 -- 66,504 6.91
Shokugeki no Souma: Ni no Sara OVA -- -- J.C.Staff -- 2 eps -- Manga -- Ecchi School Shounen -- Shokugeki no Souma: Ni no Sara OVA Shokugeki no Souma: Ni no Sara OVA -- Having completed their Stagiaire assignments, the residents of Polar Star Dormitory and their friends visit a hot springs inn. Though they planned on relaxing, these young chefs step up to the plate when the inn's entire kitchen staff suffer accidents. Unbeknownst to them, they will not be cooking for any ordinary patrons. -- -- Sometime after this trip, Souma Yukihira's desire for worthy opponents is stoked when he, Megumi Tadokoro, and the other Autumn Election quarter-finalists are invited to the annual Autumn Leaves Viewing event. The eight Tootsuki freshmen have a special opportunity to enjoy tea with the Elite Ten Council—including the Tenth Seat Erina Nakiri, who participates alongside her first-year classmates. Though it is framed as a friendly introduction between nine promising underclassmen and nine prestigious upperclassmen, Director Senzaemon Nakiri sees this meeting for what it is: a first encounter between the current reigning elite and their eventual usurpers. -- -- OVA - May 1, 2017 -- 125,039 7.51
Shokugeki no Souma: San no Sara - Kyokuseiryou no Erina -- -- J.C.Staff -- 1 ep -- Manga -- Drama Shounen -- Shokugeki no Souma: San no Sara - Kyokuseiryou no Erina Shokugeki no Souma: San no Sara - Kyokuseiryou no Erina -- Bundled with the 29th volume of the Shokugeki no Souma manga. It tells the story of what happened to Erina after she ran away from her father. -- OVA - May 2, 2018 -- 59,441 7.47
Shoukoku no Altair -- -- MAPPA -- 24 eps -- Manga -- Military Adventure Historical Drama Fantasy Shounen -- Shoukoku no Altair Shoukoku no Altair -- Tughril Mahmut is a young pasha serving on the Divan of the Türkiye Stratocracy. The clouds of war are gathering over his country due to the threat of an aggressive Empire. With the Divan split between warmongers and the pacifists, Mahmut begins his quest to keep the peace at any cost. As he finds himself deeper and deeper in the politics of the ancient world, new enemies and allies surface. Who will prevail? What will Mahmut do if war proves to be inevitable? -- 59,570 7.55
Shuangsheng Lingtan -- -- B.CMAY PICTURES -- 20 eps -- Manga -- Mystery Psychological -- Shuangsheng Lingtan Shuangsheng Lingtan -- There is always more to the world than meets the eye. This is the motto that twin brothers Sun Xiaotu and Sun Xiaohu follow in their lives as paranormal investigators, where what may be terrifying to some is just another day at work. Normally, it is simple for them to separate their daily lives from their job, but when they go to investigate a seemingly typical haunting of a pair of twins, a series of bizarre events throw their perception of the supernatural world into question as they become a target of the hauntings themselves. -- -- The further the brothers search for answers to the paranormal mysteries thrown at them, the hazier the lines between truth and fiction become. Through the challenging and sometimes dangerous adventures ahead, one question remains: what kind of secrets are the ghosts trying to hide from them, and are they already more connected to the spirits than they originally thought? -- -- ONA - Aug 25, 2016 -- 11,678 7.26
Shuumatsu no Harem -- -- AXsiZ, Studio Gokumi -- ? eps -- Manga -- Sci-Fi Harem Ecchi Shounen -- Shuumatsu no Harem Shuumatsu no Harem -- The Man-Killer Virus: a lethal disease that has eradicated 99.9% of the world's male population. Mizuhara Reito has been in cryogenic sleep for the past five years, leaving behind Tachibana Erisa, the girl of his dreams. When Reito awakens from the deep freeze, he emerges into a sex-crazed new world where he himself is the planet's most precious resource. Reito and four other male studs are given lives of luxury and one simple mission: repopulate the world by impregnating as many women as possible! All Reito wants, however, is to find his beloved Erisa who went missing three years ago. Can Reito resist temptation and find his one true love? -- -- (Source: Seven Seas Entertainment) -- TV - ??? ??, 2021 -- 15,282 N/AGinga Tetsudou 999 (Movie) -- -- Toei Animation -- 1 ep -- Manga -- Sci-Fi Adventure Space Drama Fantasy -- Ginga Tetsudou 999 (Movie) Ginga Tetsudou 999 (Movie) -- Tetsurou Hoshino is a boy bent on obtaining an immortal mechanical body in order to take revenge against his mother's murderer, the machine man Count Mecha. However, due to the incredible cost of obtaining what he seeks, his only hope is to steal a boarding pass for the Galaxy Express 999, a space train that travels across the galaxy and whose final stop is a planet where the metal replacements are provided for free. After swiping a pass, Tetsurou is pursued by the police and ends up collapsing into the arms of a mysterious woman named Maetel, who closely resembles his mother. Once he awakens, she tells the boy that she will provide him entry onto the 999 as long as he agrees to travel with her. Accepting her proposition, Tetsurou boards the cosmic railway with Maetel and begins a journey across the galaxy. -- -- -- Licensor: -- Discotek Media -- Movie - Aug 4, 1979 -- 15,280 7.56
Shuumatsu no Walküre -- -- Graphinica -- ? eps -- Manga -- Action Super Power Supernatural Drama Seinen -- Shuumatsu no Walküre Shuumatsu no Walküre -- High above the realm of man, the gods of the world have convened to decide on a single matter: the continued existence of mankind. Under the head of Zeus, the deities of Ancient Greece, Norse mythology, and Hinduism, among others, call assembly every one thousand years to decide the fate of humanity. Because of their unrelenting abuse toward each other and the planet, this time the gods vote unanimously in favor of ending the human race. -- -- But before the mandate passes, Brunhild, one of the 13 demigod Valkyries, puts forth an alternate proposal: rather than anticlimactically annihilating mankind, why not give them a fighting chance and enact Ragnarök, a one-on-one showdown between man and god? Spurred on by the audacity of the challenge, the divine council quickly accepts, fully confident that this contest will display the utter might of the gods. To stand a chance against the mighty heavens, Brunhild will need to assemble history's greatest individuals, otherwise the death knell will surely be sounded for mankind. -- -- ONA - Jun ??, 2021 -- 29,841 N/A -- -- Hyakujitsu no Bara -- -- PrimeTime -- 2 eps -- Manga -- Drama Yaoi -- Hyakujitsu no Bara Hyakujitsu no Bara -- Two soldiers from warring countries are bound by a pledge as master and servant. Taki Reizen is a Commander of sublime beauty, shouldering the fate of his nation. Called "Mad Dog" because of his rough temperament, Klaus has sworn his loyalty to him as a knight. Despite this, those around them are cold and disapproving, full of various misgivings. For all their genuine feelings, what will come of love made cruel by the violence of war? -- OVA - May 29, 2009 -- 29,624 6.61
Si Hai Jing Qi -- -- - -- 12 eps -- Novel -- Action Adventure Fantasy Historical Martial Arts Military Mystery -- Si Hai Jing Qi Si Hai Jing Qi -- (No synopsis yet.) -- ONA - Aug 16, 2018 -- 337 N/A -- -- Tonpei to Sarukichi -- -- - -- 1 ep -- Original -- Military -- Tonpei to Sarukichi Tonpei to Sarukichi -- A lazy pig Tonpei steals food from the monkeys Sarukichi and assaults some of them. After getting beat up, the pig talks to the lion king and lies to him about what happened. The lion comes to put the monkeys back into place and an all out war starts with tanks, guns, and airplanes. -- Movie - ??? ??, 1932 -- 328 5.49
SK∞ -- -- Bones -- 12 eps -- Original -- Comedy Sports -- SK∞ SK∞ -- High school student Reki Kyan is passionate about one thing: skateboarding. When night falls, he heads to "S," an illegal underground race inside a mine where skaters compete in highly dangerous situations. After a loss that results in his skateboard being destroyed and his arm being broken, Reki is now incapable of practicing at all. -- -- While working, Reki runs into his new classmate, Langa Hasegawa, a half-Canadian and half-Japanese boy with no skateboarding experience whatsoever. Langa is in desperate need of money. After they both visit "S" when tasked by Reki's boss, they get into trouble and are forced into a bet that requires Langa to skate in a race. However, the mysterious transfer student holds a trump card that Reki is unaware of, one which might help him win the race in the most unexpected way. -- -- -- Licensor: -- Aniplex of America -- 245,982 8.03
Skirt no Naka wa Kedamono Deshita. -- -- Magic Bus -- 12 eps -- Manga -- Drama Ecchi Romance -- Skirt no Naka wa Kedamono Deshita. Skirt no Naka wa Kedamono Deshita. -- Shizuka Kominami is a shy college student who, despite her bashful demeanor, attends a college mixer. There, she meets Ryou Kirishima, a beautiful, confident woman whom she quickly befriends. After leaving the mixer together, the two spend the night talking and drinking. But when an inebriated Shizuka ends up at Ryou's apartment, one thing leads to another, and she finds herself being seduced by her new friend. And what's more, Ryou is actually a crossdressing man! -- -- After a passion-filled night, Shizuka awakens to a note left by Ryou, promising more erotic moments between them later. How will Shizuka's newfound relationship with Ryou unfold? -- -- 43,027 5.39
Sky Girls Specials -- -- J.C.Staff -- 9 eps -- - -- Comedy Mecha Military Sci-Fi -- Sky Girls Specials Sky Girls Specials -- Fishing Maniac Eika-san! Sky Girls Dynamite Fishing! -- -- Special #1: Fierce Battle! Trout Fishing Contest. -- Special #2: Big Catch! Mudskipper Fishing! -- Special #3: Seashore Battle! Blackfish Fishing! -- Special #4: Astonishing! Piranha Fishing! -- Special #5: Protect the indigenous species! Bass Fishing Contest! Please finish eating the fish that you've caught! -- Special #6: Fish the porgy with prawns, Black Porgy Fishing! -- Special #7: The porgy's really tough! Getting poorer by the day! Red tai fishing! -- Special #8: Tempura, deep-fried food, and sometimes, skates! Pond smelt fishing on top of ice! -- Special #9: There's no part that should be thrown away! Great battle with the whale of the great deep! -- Special - Nov 13, 2007 -- 3,609 6.54
Slayers Evolution-R -- -- J.C.Staff -- 13 eps -- Light novel -- Adventure Comedy Fantasy -- Slayers Evolution-R Slayers Evolution-R -- To find a way in rescuing Pokota's country Taforashia which was sealed by Rezo, Lina and her group are in search for the Hellmaster's jar in what the Red Priest placed his soul after death. Zelgadis is willing to do anything to get the jar for changing back into a human while Zuuma is plotting on revenge and accomplishing assignment in killing Lina Inverse. Still a big mystery for her and the others is what Xellos is aiming for in this battle. -- -- (Source: ANN) -- -- Licensor: -- Funimation, NYAV Post -- TV - Jan 12, 2009 -- 28,549 7.41
Sora no Momotarou -- -- - -- 1 ep -- Original -- Military Adventure Comedy -- Sora no Momotarou Sora no Momotarou -- Momotaro has been requested to fight off the Wild Eagle enemy which has suddenly appeared. He takes to the skies in his airplane, accompanied by a dog, a monkey , and a pheasant, and heads for an island some 10,000 kilometers away. One of the island people promises to prepare the two refuels that the plane requires during its flight to the island. The first refuel will be found on a giant tortoise shell, and the second is a refuel station especially positioned on the back of a whale which will come to surface. Momotaro's plane is attacked by the Wild Eagle out of the blue as it approaches the island, but after an exciting dogfight in the air, he successfully fights off the enemy. -- -- (Source: ANN) -- Movie - Oct 1, 1931 -- 1,073 5.14
Sora no Otoshimono -- -- AIC ASTA -- 13 eps -- Manga -- Sci-Fi Harem Comedy Supernatural Romance Ecchi Shounen -- Sora no Otoshimono Sora no Otoshimono -- Ever since he was a child, Tomoki Sakurai has always woke up with tears after a dream of an angel. His childhood friend Sohara Mitsuki worries about this and decides to seek the help of Eishirou Sugata, an eccentric sky maniac. He concludes that Tomoki's dream is undoubtedly connected to what is known as the New World, a floating anomaly that scientists have failed to understand. -- -- Recruiting the New World Discovery Club's first members, Eishirou schedules a time to meet up in order to observe the mystery in the sky. That day, Tomoki's peaceful life is changed forever when a strange girl falls from the sky and begins to call him master. -- -- Sora no Otoshimono follows the daily activities of the New World Discovery Club as they begin to learn more about the Angeloids that have arrived on Earth. -- -- -- Licensor: -- Funimation -- TV - Oct 5, 2009 -- 401,766 7.35
Sora no Otoshimono -- -- AIC ASTA -- 13 eps -- Manga -- Sci-Fi Harem Comedy Supernatural Romance Ecchi Shounen -- Sora no Otoshimono Sora no Otoshimono -- Ever since he was a child, Tomoki Sakurai has always woke up with tears after a dream of an angel. His childhood friend Sohara Mitsuki worries about this and decides to seek the help of Eishirou Sugata, an eccentric sky maniac. He concludes that Tomoki's dream is undoubtedly connected to what is known as the New World, a floating anomaly that scientists have failed to understand. -- -- Recruiting the New World Discovery Club's first members, Eishirou schedules a time to meet up in order to observe the mystery in the sky. That day, Tomoki's peaceful life is changed forever when a strange girl falls from the sky and begins to call him master. -- -- Sora no Otoshimono follows the daily activities of the New World Discovery Club as they begin to learn more about the Angeloids that have arrived on Earth. -- -- TV - Oct 5, 2009 -- 401,766 7.35
Sora no Otoshimono: Forte -- -- AIC ASTA -- 12 eps -- Manga -- Comedy Ecchi Harem Romance Sci-Fi Shounen Supernatural -- Sora no Otoshimono: Forte Sora no Otoshimono: Forte -- Sakurai Tomoki has settled into his life with the two angeloids, Ikaros and Nymph, and is enjoying himself immensely. However, he keeps having weird dreams and asks all of his friends to help him investigate the cause. -- -- Nymph conjures up a device that enables people, but not angeloids, to enter other people's dreams. The device malfunctions at first but eventually they get to what was supposed to be Tomoki's dream but discover that something is very wrong with it. -- -- Later, a meteor comes crashing down from the skies at the site of the large cherry blossom tree where Tomoki first discovered Ikaros. An extremely well endowed blonde angeloid with a huge sword emerges from the meteor and sets off in search of Tomoki! -- -- Licensor: -- Funimation -- TV - Oct 2, 2010 -- 250,734 7.53
Sora no Otoshimono: Forte -- -- AIC ASTA -- 12 eps -- Manga -- Comedy Ecchi Harem Romance Sci-Fi Shounen Supernatural -- Sora no Otoshimono: Forte Sora no Otoshimono: Forte -- Sakurai Tomoki has settled into his life with the two angeloids, Ikaros and Nymph, and is enjoying himself immensely. However, he keeps having weird dreams and asks all of his friends to help him investigate the cause. -- -- Nymph conjures up a device that enables people, but not angeloids, to enter other people's dreams. The device malfunctions at first but eventually they get to what was supposed to be Tomoki's dream but discover that something is very wrong with it. -- -- Later, a meteor comes crashing down from the skies at the site of the large cherry blossom tree where Tomoki first discovered Ikaros. An extremely well endowed blonde angeloid with a huge sword emerges from the meteor and sets off in search of Tomoki! -- TV - Oct 2, 2010 -- 250,734 7.53
So Ra No Wo To Specials -- -- A-1 Pictures -- 2 eps -- Original -- Military Music Sci-Fi Slice of Life -- So Ra No Wo To Specials So Ra No Wo To Specials -- Two extra episodes included in the Blu-ray and DVD volumes 4 and 7 of "Sora no Woto". -- -- The first, episode 7.5, takes place during the series. Felicia proposes a mock battle between the maidens after Kanata sees Rio opening the door to the distillery. If Kanata can win, they'll tell her the truth about the secret room. However, things get out of hand when alcohol gets involved! -- -- The second, episode 13, takes place after the series ends. One of the local children asks Kanata what her dream is. Unable to answer, Kanata talks to the other characters about their dreams and goals. -- Special - Jun 23, 2010 -- 24,074 7.54
Sora to Umi no Aida -- -- TMS Entertainment -- 12 eps -- Game -- Sci-Fi Adventure Space Fantasy -- Sora to Umi no Aida Sora to Umi no Aida -- In the future in Onomichi, Hiroshima fish disappear from the sea around the world and only whales live in the ocean. The Ministry of Fishery decides to set up giant experimental Universe Fish Tanks in space. The Onomichi Universe Fishery Union is established and begins to train space fishermen. Female fishermen are in demand due to the strengthening of an equal employment law for men and women. Six new female space fishermen are selected, and the story centers on supporting their growth. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- 18,259 5.68
Sora yori mo Tooi Basho -- -- Madhouse -- 13 eps -- Original -- Adventure Comedy Drama -- Sora yori mo Tooi Basho Sora yori mo Tooi Basho -- Filled with an overwhelming sense of wonder for the world around her, Mari Tamaki has always dreamt of what lies beyond the reaches of the universe. However, despite harboring such large aspirations on the inside, her fear of the unknown and anxiety over her own possible limitations have always held her back from chasing them. But now, in her second year of high school, Mari is more determined than ever to not let any more of her youth go to waste. Still, her fear continues to prevent her from taking that ambitious step forward—that is, until she has a chance encounter with a girl who has grand dreams of her own. -- -- Spurred by her mother's disappearance, Shirase Kobuchizawa has been working hard to fund her trip to Antarctica. Despite facing doubt and ridicule from virtually everyone, Shirase is determined to embark on this expedition to search for her mother in a place further than the universe itself. Inspired by Shirase's resolve, Mari jumps at the chance to join her. Soon, their efforts attract the attention of the bubbly Hinata Miyake, who is eager to stand out, and Yuzuki Shiraishi, a polite girl from a high class background. Together, they set sail toward the frozen south. -- -- Sora yori mo Tooi Basho follows the captivating journey of four spirited girls, all in search of something great. -- -- 359,273 8.56
Soredemo Sekai wa Utsukushii -- -- Studio Pierrot -- 12 eps -- Manga -- Adventure Romance Fantasy Shoujo -- Soredemo Sekai wa Utsukushii Soredemo Sekai wa Utsukushii -- In the Sun Kingdom, sunshine is part of its citizens' everyday lives, and rain is something that they have never even heard of. However, in a faraway land called the Rain Dukedom, the weather is reversed, and everybody has the power to create rain with their voices. -- -- Livius Ifrikia has conquered the entire world and expanded the Sun Kingdom's influence in the three short years since he was crowned king. Upon learning about the powers to create rain, Livius decides to marry Nike Remercier, one of the princesses of the Rain Dukedom. However, those outside the Sun Kingdom have spread a rumor that Livius is a cruel, ruthless, and tyrannical ruler, and as word reaches the princess, she begins to prepare herself for the worst. But when she finally meets her fiancé, Nike discovers that he is an entirely different person from what she originally expected. -- -- TV - Apr 6, 2014 -- 239,664 7.66
Soul Buster -- -- Studio Pierrot -- 12 eps -- Manga -- Action Samurai -- Soul Buster Soul Buster -- Keishuu, China. -- -- The history books say that in the era of the Three Kingdoms, this land was a place of never-ending war. A young high school boy, Sonshin, who hates his city's history, is troubled by a certain dream. When he wakes up from the dream, strange things begin to happen one after another, and without understanding what's going on, he suddenly finds himself facing Gien, one of the generals from the Romance of the Three Kingdoms, who's trying to kill him! Just before Gien's blade strikes home, a mysterious beautiful woman appears in front of Sonshin. What trials await Sonshin, as he witnesses this terrible battle between two generals of the Three Kingdoms? -- -- (Source: Crunchyroll) -- 19,640 5.80
Soul Eater -- -- Bones -- 51 eps -- Manga -- Action Fantasy Comedy Supernatural Shounen -- Soul Eater Soul Eater -- Death City is home to the famous Death Weapon Meister Academy, a technical academy headed by the Shinigami—Lord Death himself. Its mission: to raise "Death Scythes" for the Shinigami to wield against the many evils of their fantastical world. These Death Scythes, however, are not made from physical weapons; rather, they are born from human hybrids who have the ability to transform their bodies into Demon Weapons, and only after they have consumed the souls of 99 evil beings and one witch's soul. -- -- Soul Eater Evans, a Demon Scythe who only seems to care about what's cool, aims to become a Death Scythe with the help of his straight-laced wielder, or meister, Maka Albarn. The contrasting duo work and study alongside the hot headed Black☆Star and his caring weapon Tsubaki, as well as the Shinigami's own son, Death the Kid, an obsessive-compulsive dual wielder of twin pistols Patty and Liz. -- -- Soul Eater follows these students of Shibusen as they take on missions to collect souls and protect the city from the world's threats while working together under the snickering sun to become sounder in mind, body, and soul. -- -- -- Licensor: -- Funimation -- 1,273,830 7.87
Soul Eater NOT! -- -- Bones -- 12 eps -- Manga -- Action Comedy Ecchi Shounen Supernatural -- Soul Eater NOT! Soul Eater NOT! -- Soul Eater NOT! is a spin-off and side story that takes place one year prior to the events of the original Soul Eater. At the Death Weapon Meister Academy, humans born with the power to transform into weapons and those with the power to wield these weapons (Meisters) train to hone their natural talent. The characters of the main series are enrolled in the Especially Advantaged Talent class, where they train to become warriors of justice capable of defeating what threats prey on innocent lives—or even the entire world. -- -- Other students at the DWMA are less talented. Members of the Normally Overcome Target class focus less on being warriors of justice and more on controlling their powers so they don't hurt themselves or anyone around them. Tsugumi Harudori, a new halberd-transforming student, meets Meisters Meme Tatane and Anya Hepburn and quickly grows indecisive about which of the two new friends should be her partner. As they learn to use these powers and settle in, their lives as everyday students will be far from normal. -- 172,411 5.95
Soul Eater NOT! -- -- Bones -- 12 eps -- Manga -- Action Comedy Ecchi Shounen Supernatural -- Soul Eater NOT! Soul Eater NOT! -- Soul Eater NOT! is a spin-off and side story that takes place one year prior to the events of the original Soul Eater. At the Death Weapon Meister Academy, humans born with the power to transform into weapons and those with the power to wield these weapons (Meisters) train to hone their natural talent. The characters of the main series are enrolled in the Especially Advantaged Talent class, where they train to become warriors of justice capable of defeating what threats prey on innocent lives—or even the entire world. -- -- Other students at the DWMA are less talented. Members of the Normally Overcome Target class focus less on being warriors of justice and more on controlling their powers so they don't hurt themselves or anyone around them. Tsugumi Harudori, a new halberd-transforming student, meets Meisters Meme Tatane and Anya Hepburn and quickly grows indecisive about which of the two new friends should be her partner. As they learn to use these powers and settle in, their lives as everyday students will be far from normal. -- -- Licensor: -- Funimation -- 172,411 5.95
Sousei no Aquarion -- -- Production Reed, Satelight -- 26 eps -- Original -- Action Mecha Romance Super Power Supernatural Sci-Fi -- Sousei no Aquarion Sousei no Aquarion -- Once upon a time, a race known as the Shadow Angels attacked Earth to harvest the life force of all those who inhabited the planet. Thanks to some outrageous miracle, the Shadow Angels went dormant, and humanity was able to live another 12,000 years without fearing their presence. But 11 years after a catastrophe dubbed the Holy Genesis brought ruin to the Earth, the Shadow Angels were stirred from their slumber and resumed the attacks once more. -- -- To give humanity somewhat of a chance, an organization known as DEAVA was formed, and use of a robotic weapon named Aquarion has been authorized. In order for the Aquarion to be brought to full power, three pilots must combine their hearts, bodies, and souls into one—a feat few can hope to accomplish. Thus, the search for so-called 'Element Users' was prioritised, hoping to ensure humanity's future. -- -- Sousei no Aquarion follows the story of Apollo, a near-feral young man brought up in poverty, who is believed to be a legendary hero reincarnated. After his best friend is taken by the Shadow Angels, Apollo chooses to become an Aquarion pilot. Will he be able to turn the tides of the war, and free humanity from the threat of the Shadow Angels for once and for all? -- -- Licensor: -- Funimation -- TV - Apr 5, 2005 -- 67,664 7.11
Sousei no Aquarion -- -- Production Reed, Satelight -- 26 eps -- Original -- Action Mecha Romance Super Power Supernatural Sci-Fi -- Sousei no Aquarion Sousei no Aquarion -- Once upon a time, a race known as the Shadow Angels attacked Earth to harvest the life force of all those who inhabited the planet. Thanks to some outrageous miracle, the Shadow Angels went dormant, and humanity was able to live another 12,000 years without fearing their presence. But 11 years after a catastrophe dubbed the Holy Genesis brought ruin to the Earth, the Shadow Angels were stirred from their slumber and resumed the attacks once more. -- -- To give humanity somewhat of a chance, an organization known as DEAVA was formed, and use of a robotic weapon named Aquarion has been authorized. In order for the Aquarion to be brought to full power, three pilots must combine their hearts, bodies, and souls into one—a feat few can hope to accomplish. Thus, the search for so-called 'Element Users' was prioritised, hoping to ensure humanity's future. -- -- Sousei no Aquarion follows the story of Apollo, a near-feral young man brought up in poverty, who is believed to be a legendary hero reincarnated. After his best friend is taken by the Shadow Angels, Apollo chooses to become an Aquarion pilot. Will he be able to turn the tides of the war, and free humanity from the threat of the Shadow Angels for once and for all? -- TV - Apr 5, 2005 -- 67,664 7.11
Space☆Dandy -- -- Bones -- 13 eps -- Original -- Sci-Fi Space Comedy -- Space☆Dandy Space☆Dandy -- The universe is a mysterious and strange place, full of even stranger and more mysterious aliens. Dandy's job is to hunt down unclassified aliens and register them for a reward. It sounds easy enough, but something weird always seems to happen along the way, like chance meetings with zombies, mystical ramen chefs, and adorable orphans. Hunting down aliens may not be easy, but it's definitely never boring. -- -- With the help of his sidekicks, the adorable robot vacuum QT and cat-like alien Meow, and his slightly-used ship the Aloha Oe, Dandy roams the galaxy searching for new alien species. What he usually finds, however, is adventure, danger, and romance, and no two journeys (or universes) are ever the same. This is Space☆Dandy, baby! -- -- Licensor: -- Funimation -- TV - Jan 5, 2014 -- 277,948 7.88
Space☆Dandy -- -- Bones -- 13 eps -- Original -- Sci-Fi Space Comedy -- Space☆Dandy Space☆Dandy -- The universe is a mysterious and strange place, full of even stranger and more mysterious aliens. Dandy's job is to hunt down unclassified aliens and register them for a reward. It sounds easy enough, but something weird always seems to happen along the way, like chance meetings with zombies, mystical ramen chefs, and adorable orphans. Hunting down aliens may not be easy, but it's definitely never boring. -- -- With the help of his sidekicks, the adorable robot vacuum QT and cat-like alien Meow, and his slightly-used ship the Aloha Oe, Dandy roams the galaxy searching for new alien species. What he usually finds, however, is adventure, danger, and romance, and no two journeys (or universes) are ever the same. This is Space☆Dandy, baby! -- TV - Jan 5, 2014 -- 277,948 7.88
Spriggan -- -- Studio 4°C -- 1 ep -- Manga -- Adventure Military Sci-Fi Shounen -- Spriggan Spriggan -- Deep in the Ararat Mountains of Turkey, a secret organization known as ARCAM has found what is believed to be Noah's Ark. However, the U.S. Machine Corps., a rogue organization of the Pentagon, wants to take over the Ark as a means of global supremacy. Only a special ARCAM operative known as a Spriggan stands in their way. Japanese Spriggan Yu Ominae teams up with French Spriggan Jean-Jacques Mondo to combat members of the U.S. Machine Corps. led by Col. MacDougall—a genetically-enhanced boy with deadly psionic powers. However, they must act fast and stop MacDougall before he uses the Ark for his own agenda. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- Movie - Sep 5, 1998 -- 20,882 6.68
Spriggan -- -- Studio 4°C -- 1 ep -- Manga -- Adventure Military Sci-Fi Shounen -- Spriggan Spriggan -- Deep in the Ararat Mountains of Turkey, a secret organization known as ARCAM has found what is believed to be Noah's Ark. However, the U.S. Machine Corps., a rogue organization of the Pentagon, wants to take over the Ark as a means of global supremacy. Only a special ARCAM operative known as a Spriggan stands in their way. Japanese Spriggan Yu Ominae teams up with French Spriggan Jean-Jacques Mondo to combat members of the U.S. Machine Corps. led by Col. MacDougall—a genetically-enhanced boy with deadly psionic powers. However, they must act fast and stop MacDougall before he uses the Ark for his own agenda. -- -- (Source: ANN) -- Movie - Sep 5, 1998 -- 20,882 6.68
Spriggan (ONA) -- -- David Production -- ? eps -- Manga -- Action Military Sci-Fi Adventure Shounen -- Spriggan (ONA) Spriggan (ONA) -- Deep in the Ararat Mountains of Turkey, a secret organization known as ARCAM has found what is believed to be Noah's Ark. However, the U.S. Machine Corps., a rogue organization of the Pentagon, wants to take over the Ark as a means of global supremacy. Only a special ARCAM operative known as a Spriggan stands in their way. Japanese Spriggan Yu Ominae teams up with French Spriggan Jean-Jacques Mondo to combat members of the U.S. Machine Corps. led by Col. MacDougall—a genetically-enhanced boy with deadly psionic powers. However, they must act fast and stop MacDougall before he uses the Ark for his own agenda. -- -- (Source: ANN) -- ONA - ??? ??, 2021 -- 4,048 N/A -- -- Turn A Gundam I Movie: Earth Light -- -- Sunrise -- 1 ep -- - -- Action Drama Mecha Military Sci-Fi Space -- Turn A Gundam I Movie: Earth Light Turn A Gundam I Movie: Earth Light -- A movie retelling of the first half of the Turn A Gundam series. -- Movie - Feb 9, 2002 -- 4,048 6.52
Strait Jacket -- -- feel. -- 3 eps -- Light novel -- Action Sci-Fi Fantasy -- Strait Jacket Strait Jacket -- It is the world where magic and science coexist. Rayotte Steinberg, a lone wolf "tactical sorcerist", fights against monsters. They used to be human beings, but they had overused forbidden power, "magic", to turn into monsters. What he wears is "mold", the straight jacket that keeps him being a human. What he holds on his hand is "staff", a magical wand that explodes everything. If he casts magic, he moves one step to be a monster. If he doesn't, he will be killed. Among the harsh battles, he will face a sin he had committed in the past. -- -- (Source: AnimeNfo) -- -- Licensor: -- Manga Entertainment -- OVA - Nov 26, 2007 -- 23,726 6.84
Stratos 4 Advance Kanketsu-hen -- -- Studio Fantasia -- 2 eps -- Original -- Comedy Military Sci-Fi -- Stratos 4 Advance Kanketsu-hen Stratos 4 Advance Kanketsu-hen -- Crisis befalls the main characters and the Earth as well! How do they deal with the conspiracies that they have uncovered, while protecting the Earth too? (And what happens to the cliffhanger at the end of the previous episode?) -- -- In these final two episodes of Stratos 4 Advance are the exciting conclusion to the whole Stratos 4 series. The main characters will have to draw on all the resources they have, their friends and allies and their own sheer force of will, to "bring tomorrow to Earth," as one of the characters puts it. -- OVA - Sep 22, 2006 -- 2,550 6.91
Street Fighter II Movie -- -- Group TAC -- 1 ep -- Game -- Action Martial Arts Shounen -- Street Fighter II Movie Street Fighter II Movie -- Get your quarters ready, because the world's top fighters are about to go head to head in this explosive animated adaptation of the classic Street Fighter II arcade game! M. Bison's plan to crush those who would oppose his organization, Shadowloo, is simple: brainwash the strongest martial artists around with his dreaded psycho power, and turn them into living weapons! To stop him, Interpol agent Chun-Li must team up with Major Guile of the United States Air Force, but that's no small feat. -- -- They'll have to put aside their differences and learn to work together, and fast. Bison is closing in on Ryu, a traveling vagabond said to be the best fighter in the world. Fortunately (or not), Ryu is a hard man to find, but the same can't be said of his eternal rival, Ken. And it might just be through Ken that Bison will get what he wants! Can the World Warriors beat Bison to the punch? -- -- (Source: Discotek) -- -- Licensor: -- Discotek Media -- Movie - Aug 6, 1994 -- 24,371 7.17
Street Fighter II Movie -- -- Group TAC -- 1 ep -- Game -- Action Martial Arts Shounen -- Street Fighter II Movie Street Fighter II Movie -- Get your quarters ready, because the world's top fighters are about to go head to head in this explosive animated adaptation of the classic Street Fighter II arcade game! M. Bison's plan to crush those who would oppose his organization, Shadowloo, is simple: brainwash the strongest martial artists around with his dreaded psycho power, and turn them into living weapons! To stop him, Interpol agent Chun-Li must team up with Major Guile of the United States Air Force, but that's no small feat. -- -- They'll have to put aside their differences and learn to work together, and fast. Bison is closing in on Ryu, a traveling vagabond said to be the best fighter in the world. Fortunately (or not), Ryu is a hard man to find, but the same can't be said of his eternal rival, Ken. And it might just be through Ken that Bison will get what he wants! Can the World Warriors beat Bison to the punch? -- -- (Source: Discotek) -- Movie - Aug 6, 1994 -- 24,371 7.17
Subarashiki Kono Sekai The Animation -- -- domerica, Shin-Ei Animation -- 12 eps -- Game -- Action Adventure -- Subarashiki Kono Sekai The Animation Subarashiki Kono Sekai The Animation -- Neku Sakuraba, a 15-year-old boy with a hobby for music and graffiti, wakes up in what seems to be the Shibuya shopping district of Tokyo, Japan. With no idea why he's there, he opens his hand to realize he is holding a strange black pin. After flipping it with his hand, the thoughts of the people surrounding him begins to flow into his head at once. Surprised, Neku discovers he is able to read the minds of others and assumes it has something to do with the black pin he is holding. -- -- A cell phone starts to ring in his pocket, and he can't tell whether it is his or not. A text message appears: "Reach 104. You have 60 minutes. Fail, and face erasure. -The Reapers." After discovering he can't delete the message, a timer of 60 minutes imprints onto his right hand. Neku is in Shibuya to play the "Reapers' Game," which spans a total of seven days. All Players of the Reapers' Game have a black pin with a skull embedded on it. -- -- (Source: Wikipedia, edited) -- -- Licensor: -- Funimation -- 42,433 6.32
Suite Precure♪ -- -- Toei Animation -- 48 eps -- Original -- Action Magic Fantasy Shoujo -- Suite Precure♪ Suite Precure♪ -- Major Land is a colorful world of music where instruments and notes come to life. During an annual concert event, Hummy, the cat songstress of Major Land, prepares to sing the "Melody of Happiness," capable of spreading happiness to worlds beyond. However, Mephisto, the king of Minor Land, interrupts the event and rewrites the score into the "Melody of Sorrow"—a dissonant composition that would instead cause despair when performed. In order to prevent this from happening, Hummy is tasked with finding the Precure, renowned warriors with an unmatched passion for music, and recreating the Melody of Happiness. -- -- Hummy arrives in Kanon Town, home of musically-inclined athlete Hibiki Houjou and studious baker Kanade Minamino. Engaging only in endless bickers, Hibiki and Kanade were formerly best friends and have since fallen out of touch. Their activities are stopped short by an unwelcome guest—the songstress of Minor Land, Siren. -- -- When Siren turns an important record into a gigantic monster, the girls' hearts resonate with the desire to protect what they hold dear and the two transform into the Suite Precure! As legendary warriors, Hibiki and Kanade will have to put their personal squabbles aside if they wish to protect the happiness of the world. -- -- TV - Feb 6, 2011 -- 12,492 7.26
Suki na Mono wa Suki Dakara Shou ga Nai!! -- -- Zexcs -- 12 eps -- Visual novel -- Comedy Drama Romance Shoujo Shounen Ai Slice of Life -- Suki na Mono wa Suki Dakara Shou ga Nai!! Suki na Mono wa Suki Dakara Shou ga Nai!! -- Hashiba Sora has fallen from a 4th story window and has lost all of his memories. When Fujimori Sunao comes to his school as his new room mate, Fujimori tells Hashiba that he is called Ran. Fujimori and Hashiba both have a split personality which they developed in their youth. Their split personalities, Yoru and Ran, are deeply in love. Even though it creeps Fujimori and Hashiba out what their other selves do with each other at night, they also start to fall for each other. Because of their relationship, Hashiba Sora finds out a lot of shocking facts about their youth. -- -- Licensor: -- Media Blasters -- TV - Jan 9, 2005 -- 44,011 6.69
Sunohara-sou no Kanrinin-san -- -- SILVER LINK. -- 12 eps -- 4-koma manga -- Comedy Slice of Life -- Sunohara-sou no Kanrinin-san Sunohara-sou no Kanrinin-san -- Shiina Aki is constantly being treated like a girl due to his feminine looks so he decides to move to Tokyo to attend middle school in an attempt to change himself. -- -- However, what awaits him in his new home, Sunohara-sou, is the kind-hearted caretaker, Sunohara Ayaka. Along with the three female members of Aki's new middle school's student council, Yukimoto Yuzu, Yamanashi Sumire, and Kazami Yuri. -- -- And so begins Aki's new life in Tokyo living with four girls. -- 102,393 6.84
Super Mario World: Mario to Yoshi no Bouken Land -- -- - -- 1 ep -- Game -- Game Comedy Kids -- Super Mario World: Mario to Yoshi no Bouken Land Super Mario World: Mario to Yoshi no Bouken Land -- Super Mario World: Mario to Yoshi no Bouken Land is an interactive anime video based on the game Super Mario World. It is designed for use with Bandai's Terebikko system, which utilizes a telephone-shaped microphone to "interact" with the video. It asks the viewer multiple choice questions, such as what will hatch from Yoshi's egg. -- -- (Source: Mario Wiki) -- OVA - ??? ??, 1991 -- 1,085 5.34
Supernatural The Animation -- -- Madhouse -- 22 eps -- Other -- Action Demons Horror Supernatural -- Supernatural The Animation Supernatural The Animation -- Monsters walk the earth. While some may refute their existence as myths or urban legends, the Winchester brothers—Sam and Dean—know all too well what dangers lurk out there in the dark. Driving around in their 1967 Chevrolet Impala, these brothers have made it their life's mission to destroy anything supernatural that would threaten human lives. -- -- From shapeshifters to werewolves, vampires, ghosts, and even demons, the Winchesters track down and kill every evil being they can find, while also searching for the creature that caused them so much personal tragedy. -- -- -- Licensor: -- Warner Bros. Japan -- OVA - Feb 23, 2011 -- 28,086 7.01
Super Robot Taisen OG: The Inspector -- -- Asahi Production -- 26 eps -- Game -- Action Mecha Sci-Fi Space -- Super Robot Taisen OG: The Inspector Super Robot Taisen OG: The Inspector -- With many of its central personnel lost in the war, the Earth Federation Government is forced to rebuild, and Brian Midcrid, president of the Unified Colonies, takes the position of its president. During an emergency session of the Federation Diet, he publicly acknowledges the existence of extraterrestrials, and reveals the events of the L5 campaign to the masses in what will later come to be called the "Tokyo Declaration." He goes on to state that these aliens pose a serious threat to humanity. -- -- (Source: Crunchyroll) -- TV - Oct 2, 2010 -- 8,242 7.25
Switch -- -- Actas -- 2 eps -- Manga -- Action Mystery Police -- Switch Switch -- Two newbies at the Narcotic Control Department in Japan, Haru and Kai, struggle against: drug dealers, gangs, murderers, psychopaths, mysterious organizations, and mad people in general. The gentle and caring one of the group, Kai, who has problems of his own, has the tendency of turning into a lethal killing machine in certain scenarios. The way he acts changes like that of a "switch". As the two do their job, answers of what is behind Kai's strange behavior and who exactly he is, is revealed. -- -- (Source: ANN) -- OVA - Oct 24, 2008 -- 24,474 6.93
Sword Art Online Alternative: Gun Gale Online - Refrain -- -- Studio 3Hz -- 1 ep -- Light novel -- Action Fantasy Game Military Sci-Fi -- Sword Art Online Alternative: Gun Gale Online - Refrain Sword Art Online Alternative: Gun Gale Online - Refrain -- Following the conclusion of the first ever Squad Jam, Pitohui is eager to see what she missed, dying to know how everything went down. To satiate her desires, M reviews footage of the competition with her, commentating on the trials that he and LLENN faced together. -- -- Special - May 13, 2018 -- 29,940 6.48
Sword Art Online: Extra Edition -- -- A-1 Pictures -- 1 ep -- Light novel -- Action Adventure Fantasy Game Romance -- Sword Art Online: Extra Edition Sword Art Online: Extra Edition -- The story is set a couple of years after the events of Sword Art Online, where Kazuto "Kirito" Kirigaya and his sister Suguha meet up with Asuna Yuuki, Rika "Lisbeth" Shinozaki, and Keiko "Silica" Ayano at the SAO Survivor School. Kirito then attends emergency counseling, while the girls go for a swim at the pool. It turns out that said "emergency counseling" is a subterfuge set up by Seijirou Kikuoka, aiming to rehash the incident of Sword Art Online in hopes of determining Akihiko Kayaba's motives. What will the girls get up to in the pool, and what awaits Kirito and his "counseling"? -- -- -- Licensor: -- Aniplex of America -- Special - Dec 31, 2013 -- 252,897 6.59
Sword Art Online: Extra Edition -- -- A-1 Pictures -- 1 ep -- Light novel -- Action Adventure Fantasy Game Romance -- Sword Art Online: Extra Edition Sword Art Online: Extra Edition -- The story is set a couple of years after the events of Sword Art Online, where Kazuto "Kirito" Kirigaya and his sister Suguha meet up with Asuna Yuuki, Rika "Lisbeth" Shinozaki, and Keiko "Silica" Ayano at the SAO Survivor School. Kirito then attends emergency counseling, while the girls go for a swim at the pool. It turns out that said "emergency counseling" is a subterfuge set up by Seijirou Kikuoka, aiming to rehash the incident of Sword Art Online in hopes of determining Akihiko Kayaba's motives. What will the girls get up to in the pool, and what awaits Kirito and his "counseling"? -- -- Special - Dec 31, 2013 -- 252,897 6.59
Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria -- -- A-1 Pictures -- 1 ep -- Light novel -- Action Game Adventure Romance Fantasy -- Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria -- "There's no way to beat this game. The only difference is when and where you die..." -- -- One month has passed since Akihiko Kayaba's deadly game began, and the body count continues to rise. Two thousand players are already dead. -- -- Kirito and Asuna are two very different people, but they both desire to fight alone. Nonetheless, they find themselves drawn together to face challenges from both within and without. Given that the entire virtual world they now live in has been created as a deathtrap, the surviving players of Sword Art Online are starting to get desperate, and desperation makes them dangerous to loners like Kirito and Asuna. As it becomes clear that solitude equals suicide, will the two be able to overcome their differences to find the strength to believe in each other, and in so doing survive? -- -- Sword Art Online: Progressive is a new version of the Sword Art Online tale that starts at the beginning of Kirito and Asuna's epic adventure—on the very first level of the deadly world of Aincrad! -- -- (Source: Yen Press) -- -- Licensor: -- Aniplex of America -- Movie - ??? ??, 2021 -- 94,949 N/A -- -- Chihayafuru 3 -- -- Madhouse -- 24 eps -- Manga -- Game Slice of Life Sports Drama School Josei -- Chihayafuru 3 Chihayafuru 3 -- Winning the high school team tournament was a great accomplishment for the Mizusawa members. Each of them has made great strides in improving themselves, and the victory symbolizes how far they've come. But after accomplishing one goal, their individual aims are within reach. Chihaya Ayase has her sights set on Wakamiya Shinobu and the title of Queen, and now that Taichi Mashima has made it into Class A, he can finally compete against Arata Wataya. Everyone in Mizusawa wants to get better, and there's no telling what the future holds if they keep trying. -- -- -- Licensor: -- Sentai Filmworks -- 94,380 8.50
Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria -- -- A-1 Pictures -- 1 ep -- Light novel -- Action Game Adventure Romance Fantasy -- Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria -- "There's no way to beat this game. The only difference is when and where you die..." -- -- One month has passed since Akihiko Kayaba's deadly game began, and the body count continues to rise. Two thousand players are already dead. -- -- Kirito and Asuna are two very different people, but they both desire to fight alone. Nonetheless, they find themselves drawn together to face challenges from both within and without. Given that the entire virtual world they now live in has been created as a deathtrap, the surviving players of Sword Art Online are starting to get desperate, and desperation makes them dangerous to loners like Kirito and Asuna. As it becomes clear that solitude equals suicide, will the two be able to overcome their differences to find the strength to believe in each other, and in so doing survive? -- -- Sword Art Online: Progressive is a new version of the Sword Art Online tale that starts at the beginning of Kirito and Asuna's epic adventure—on the very first level of the deadly world of Aincrad! -- -- (Source: Yen Press) -- -- Licensor: -- Aniplex of America -- Movie - ??? ??, 2021 -- 94,949 N/ADragon Ball Z Movie 04: Super Saiyajin da Son Gokuu -- -- Toei Animation -- 1 ep -- Manga -- Action Sci-Fi Adventure Fantasy Shounen -- Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu -- Gohan Son and Piccolo are peacefully playing when they sense a powerful entity approaching Earth. It soon reaches everyone's ears that this entity is in fact a small planet on a deadly collision course with Earth. Gokuu Son and Kuririn attempt to change the small planet's path with a Kamehameha, but the attack fails and the two warriors are blown away. However, after coming very close to Earth's surface, the object changes direction on its own and explodes soon after. -- -- The small planet reveals itself to be a vehicle for what seems to be a castle. A large army emerges out of the structure and declares that the planet is now in possession of Slug, king of the universe. While defending the city against the invaders' attack, Gohan loses his Dragon Ball, allowing Slug to take it. After reading Bulma's mind and stealing her Dragon Radar, Slug commands his army to collect the wish-granting relics. With the Dragon Balls in his possession, he uses them to wish his youth back. Now young, wise, and very powerful, Slug commences world domination. -- -- -- Licensor: -- Funimation -- Movie - Mar 9, 1991 -- 94,615 6.58
Tales of Vesperia: The First Strike -- -- Production I.G -- 1 ep -- Game -- Action Adventure Fantasy Magic Military -- Tales of Vesperia: The First Strike Tales of Vesperia: The First Strike -- Ten years after the Great War against the demon-beasts, the empire rules over the world and prosperity relies on the massive use of aer. -- -- Yuri Lowell and Flynn Scifo are two young men who have just enrolled the ranks of the prestigious Imperial Knights. One day, they are sent to the town of Ceazontania, where abnormal aer activity has reportedly caused the proliferation of horribly mutated beasts, with serious threat for the whole region. -- -- Meanwhile, the Knights Supreme Commander Alexei Denoia and the naive Princess Estellise are involved in a behind-the-curtains struggle for power in the capital. The situation in Ceazontania deteriorates as the garrison of Imperial Knights finds that they cannot expect any immediate support from the capital. -- -- Then, Niren Fedrok, commander of the Imperial Knights in Ceazontania, takes an unexpected decision that is going to change Yuri and Flynn's destiny forever. -- -- What are the secrets behind the extraordinary events that are happening around Yuri and Flynn? Will they be able to defend the innocent people of Ceazontania and stay true to their beliefs? -- -- (Source: Funimation) -- -- Licensor: -- Funimation -- Movie - Oct 3, 2009 -- 44,388 7.61
Tales of Zestiria the Cross: Saiyaku no Jidai -- -- ufotable -- 1 ep -- Game -- Action Adventure Magic Fantasy -- Tales of Zestiria the Cross: Saiyaku no Jidai Tales of Zestiria the Cross: Saiyaku no Jidai -- In recent years, problems regarding atmospheric instability have greatly burdened the Hyland Kingdom, affecting the quality of crops and the citizens' health across the region. One day, the people of Guriel discover an eerie cloud of mist hovering over their town; its severity captures the attention of royal princess Alisha Diphda. -- -- She sends her subordinate Crem to investigate the situation, but receives no news from her for two weeks. Worried for Crem's safety, Alisha departs for Guriel herself with her attendants in tow. What awaits them there, however, is an issue of unprecedented scale. -- -- -- Licensor: -- Funimation -- Special - Jul 3, 2016 -- 54,675 7.26
Tamako Market -- -- Kyoto Animation -- 12 eps -- Original -- Slice of Life Comedy -- Tamako Market Tamako Market -- Inside the Usagiyama Shopping District lies an eccentric but close-knit community of business owners. Tamako Kitashirakawa, a clumsy though adorable teenage girl, belongs to a family of mochi bakers who own a quaint shop called Tama-ya. One day, Tamako stumbles upon a talking bird that presents himself as royalty from a distant land. Dera Mochimazzi, as he calls himself, states that he’s seeking a bride for his country’s prince. Intent on his mission, Dera follows Tamako home and develops an addiction to mochi, becoming painfully overweight and subsequently unable to fly back to his homeland; thus, he takes up residence with Tamako's family and becomes the community’s beloved mascot. -- -- Meanwhile, Tamako's friend, Mochizou Ooji, continues to hide his true feelings for her. Their fathers are fierce mochi rivals, but will it be enough to drive a wedge between Tamako and Mochizou? And just what will happen to Dera's task of finding his prince’s destined bride? -- -- -- Licensor: -- Sentai Filmworks -- TV - Jan 10, 2013 -- 312,560 7.38
Tamako Market -- -- Kyoto Animation -- 12 eps -- Original -- Slice of Life Comedy -- Tamako Market Tamako Market -- Inside the Usagiyama Shopping District lies an eccentric but close-knit community of business owners. Tamako Kitashirakawa, a clumsy though adorable teenage girl, belongs to a family of mochi bakers who own a quaint shop called Tama-ya. One day, Tamako stumbles upon a talking bird that presents himself as royalty from a distant land. Dera Mochimazzi, as he calls himself, states that he’s seeking a bride for his country’s prince. Intent on his mission, Dera follows Tamako home and develops an addiction to mochi, becoming painfully overweight and subsequently unable to fly back to his homeland; thus, he takes up residence with Tamako's family and becomes the community’s beloved mascot. -- -- Meanwhile, Tamako's friend, Mochizou Ooji, continues to hide his true feelings for her. Their fathers are fierce mochi rivals, but will it be enough to drive a wedge between Tamako and Mochizou? And just what will happen to Dera's task of finding his prince’s destined bride? -- -- TV - Jan 10, 2013 -- 312,560 7.38
Tamala 2010: A Punk Cat in Space -- -- - -- 1 ep -- Original -- Comedy Dementia Psychological Sci-Fi -- Tamala 2010: A Punk Cat in Space Tamala 2010: A Punk Cat in Space -- In the year 2010, practically one hundred percent of Cat Earth's GDP comes from the megacorporation Catty & Co., which is rapidly spreading across the rest of the galaxy. Here lives Tamala, a beautiful yet foul-mouthed cat, who decides to travel to the planet of her birth, Orion. After an unfortunate crash landing on the planet Q, Tamala meets Michaelangelo, a fellow cat, whom Tamala refers to as "MoiMoi." -- -- As Tamala and Michaelangelo explore the planet's capital, Hate City—which is under martial law to separate the feuding cat and dog populations—they pass by graffiti and museum exhibits about the ancient cult of Minerva that speak of something dark and sinister. After Tamala catches the eye of the extremely violent motorcycle-riding Kentauros, she and Michaelangelo flee, but mysteries about Tamala's identity continue to surface. Why did Tamala originally leave Orion, and what exactly is her connection to Catty & Co.? -- -- Movie - Oct 19, 2002 -- 7,242 6.15
Teekyuu -- -- MAPPA -- 12 eps -- Manga -- Comedy School Shounen Sports -- Teekyuu Teekyuu -- Teekyuu is all about the wacky antics of four schoolgirls—Kanae Shinjou gets bored easily and often breaks the laws of physics to get what she wants; Nasuno Takamiya is incredibly rich and knows how to make things go her way; Marimo Bandou would probably get arrested from her actions like eating panties or kidnapping children; and Yuri Oshimoto, their ordinary junior, rounds out the eccentric bunch that forms the sole members of their school's tennis club. -- -- Despite their interest in learning the sport, the older girls prefer messing around, while Yuri, being the only one who actually knows how to play and the most mature in spite of being younger, has to deal with her seniors' out of control behavior. -- -- When these four girls come together, insanity ensues in this lightning-paced comedy about a tennis club that doesn't really play tennis. -- -- 55,690 6.59
Tegamibachi -- -- Studio Pierrot -- 25 eps -- Manga -- Adventure Supernatural Fantasy Shounen -- Tegamibachi Tegamibachi -- With his mother taken away from him and having lost everything, Lag Seeing is now a letter whose delivery has been assigned to Gauche Suede, a Letter Bee. Despite their troubling start, the two of them become friends, leading Lag to realize what his aim in life is: to deliver people's most important feelings in the form of letters, just as Gauche has done. -- -- 105,420 7.65
Tegamibachi -- -- Studio Pierrot -- 25 eps -- Manga -- Adventure Supernatural Fantasy Shounen -- Tegamibachi Tegamibachi -- With his mother taken away from him and having lost everything, Lag Seeing is now a letter whose delivery has been assigned to Gauche Suede, a Letter Bee. Despite their troubling start, the two of them become friends, leading Lag to realize what his aim in life is: to deliver people's most important feelings in the form of letters, just as Gauche has done. -- -- -- Licensor: -- Sentai Filmworks -- 105,420 7.65
Tegamibachi Reverse -- -- Studio Pierrot -- 25 eps -- Manga -- Adventure Supernatural Fantasy Shounen -- Tegamibachi Reverse Tegamibachi Reverse -- After Niche carries the wounded and stunned Lag back to the Bee Hive, the Letter Bee finally begins to piece the puzzle together. Now he knows what's happened to Gauche, why the Marauders are so focused on stealing mail and the actual intent of the group controlling both, Reverse. However, when he's forbidden to reveal the truth, Lag is soon forced out of the artificial sunlight and back into the world of perpetual night. And soon Reverse's plot to take down the Letter Bees and overthrow the Amberground government begins to accelerate. If things weren't already bad enough, the giant insect creatures called gaichuu are apparently evolving into something new; there may be traitors working within the Hive; and Niche's sister, who's definitely not human friendly, shows up to turn family drama into a full-scale siege! It all spells serious trouble for the Letter Bees, but if anyone can weather the storms and gloom of night, Lag and his team are the ones who'll deliver. -- -- (Source: FUNimation) -- 55,008 7.77
Tegamibachi Reverse -- -- Studio Pierrot -- 25 eps -- Manga -- Adventure Supernatural Fantasy Shounen -- Tegamibachi Reverse Tegamibachi Reverse -- After Niche carries the wounded and stunned Lag back to the Bee Hive, the Letter Bee finally begins to piece the puzzle together. Now he knows what's happened to Gauche, why the Marauders are so focused on stealing mail and the actual intent of the group controlling both, Reverse. However, when he's forbidden to reveal the truth, Lag is soon forced out of the artificial sunlight and back into the world of perpetual night. And soon Reverse's plot to take down the Letter Bees and overthrow the Amberground government begins to accelerate. If things weren't already bad enough, the giant insect creatures called gaichuu are apparently evolving into something new; there may be traitors working within the Hive; and Niche's sister, who's definitely not human friendly, shows up to turn family drama into a full-scale siege! It all spells serious trouble for the Letter Bees, but if anyone can weather the storms and gloom of night, Lag and his team are the ones who'll deliver. -- -- (Source: FUNimation) -- -- Licensor: -- Sentai Filmworks -- 55,008 7.77
Tenchi Muyou! Manatsu no Eve -- -- AIC -- 1 ep -- - -- Action Comedy Sci-Fi Shounen Space -- Tenchi Muyou! Manatsu no Eve Tenchi Muyou! Manatsu no Eve -- Tenchi Masaki gets the surprise of his life when a teenage girl approaches him and calls him "Daddy." Believing that the girl is mistaking him for someone else, Tenchi brings her home to figure out what is going on, which turns out to be a big mistake. When the girl introduces herself as Mayuka Masaki, Tenchi's daughter, the Masaki household is thrown into yet another frenzy. -- -- Thinking that Mayuka is just taking advantage of Tenchi, the girls refuse to believe that she is really his child. However, when DNA testing reveals that Tenchi is indeed her father, Washuu comes to the conclusion that Mayuka is his daughter from the future, the result of a recent time distortion. With this new revelation, everyone tries to welcome Mayuka into their lives with the sole exception being Ryouko Hakubi, who senses something sinister lurking beneath Mayuka's charm. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- Movie - Aug 2, 1997 -- 13,867 7.14
Tenjou Tenge -- -- Madhouse -- 24 eps -- Manga -- Action Ecchi Martial Arts Comedy Super Power School Shounen -- Tenjou Tenge Tenjou Tenge -- For some people, high school represents the opportunity for a fresh start. You can take new classes and make new friends. For Souichiro Nagi and Bob Makihara, though, high school means something different: the chance to become the top fighters in the entire student body! Too bad Toudou Academy is the hardest possible place to realize their dreams. Their new high school is no ordinary academic institution. Rather than concentrating on classic subjects like math and science, Toudou Academy was created for the sole purpose of reviving the martial arts in Japan! -- -- As a result, Souichiro's aspirations to become top dog are cut short when he runs afoul of Masataka Takayanagi and Maya Natsume. The two upperclassmen easily stop the freshmen duo's rampage across school, but rather than serving as a deterrent, it only stokes their competitive fire. What kind of monstrous fighters attend Toudou Academy? Are there any stronger than Masataka and Maya? And why in the world is Maya's younger sister stalking Souichiro? Learn the answers to these questions and more in Tenjou Tenge! -- TV - Apr 2, 2004 -- 161,119 6.92
Tenjou Tenge: The Past Chapter -- -- Madhouse -- 1 ep -- Manga -- Adventure Drama Martial Arts Romance Shounen Supernatural -- Tenjou Tenge: The Past Chapter Tenjou Tenge: The Past Chapter -- Mitsuomi Takayanagi and Maya Natsume both want to become stronger. On there way to becoming the best they learn that there are many things going on behind the scenes, and Shin, Maya's brother, may be the cause of all of it. Mitsuomi feels that he is the only one that can stop him. A retelling of what happened in the past of tenjou tenge, in movie form. -- -- (Source: ANN) -- Movie - Mar 30, 2005 -- 20,348 7.06
Tenshi ni Narumon! -- -- Studio Pierrot -- 26 eps -- Original -- Comedy Romance Vampire Fantasy -- Tenshi ni Narumon! Tenshi ni Narumon! -- Yuusuke was just a normal kid going to high school. Then one day, the cute and behaloed Noelle fell, quite literally, into his life, naked as a baby and every bit as innocent. Before he can even fathom what's just happened, Yuusuke is inducted into a rather odd family of otherworldly beings. -- -- Papa is a Frankenstein monster with a taste for calisthenics. Mama is a gorgeous lady with a penchant for "round objects" -- really! The eldest sister, Sara, is literally invisible; the brother, Gabriel, is a teenage vampire with an attitude problem; and the youngest sister, Ruka, loves inventing things. There's a disapproving Grandma, who's a witch to the nth degree, and her vulture familiar. All Yuusuke wanted was for the beautiful Natsumi to even notice his attention, but now he has an angel-in-training to follow him wherever he goes. And Noelle, too, has a guide on her path to being an angel, the mysterious Michael. -- -- (Source: AnimeNfo) -- -- Licensor: -- Synch-Point -- 6,093 6.71
Tenshi no Tamago -- -- Studio Deen -- 1 ep -- Original -- Dementia Drama Fantasy -- Tenshi no Tamago Tenshi no Tamago -- The surrealist world of Tenshi no Tamago is desolate and devoid of the bustle of traditional everyday life. Instead, the world is filled with ominous phenomena, including floating orbs populated with statues of goddesses, gargantuan army tanks that seem to move unmanned, armies of fishermen who chase after the shadows of nonexistent fish, and caverns solely decorated with glass vessels of water. -- -- In this run-down world, a young girl takes care of a large egg and scavenges for food and drink. She encounters a mysterious man with a cross over his shoulder, who soon becomes curious about who she is and what her egg contains. They decide to explore the lost and broken landscape together, questioning each other about the nature of faith, the purpose of the world, and the origins of their lives. -- -- -- Licensor: -- Anchor Bay Films -- OVA - Dec 22, 1985 -- 95,684 7.69
Tenshi no Tamago -- -- Studio Deen -- 1 ep -- Original -- Dementia Drama Fantasy -- Tenshi no Tamago Tenshi no Tamago -- The surrealist world of Tenshi no Tamago is desolate and devoid of the bustle of traditional everyday life. Instead, the world is filled with ominous phenomena, including floating orbs populated with statues of goddesses, gargantuan army tanks that seem to move unmanned, armies of fishermen who chase after the shadows of nonexistent fish, and caverns solely decorated with glass vessels of water. -- -- In this run-down world, a young girl takes care of a large egg and scavenges for food and drink. She encounters a mysterious man with a cross over his shoulder, who soon becomes curious about who she is and what her egg contains. They decide to explore the lost and broken landscape together, questioning each other about the nature of faith, the purpose of the world, and the origins of their lives. -- -- OVA - Dec 22, 1985 -- 95,684 7.69
The Big O -- -- Sunrise -- 26 eps -- Original -- Action Sci-Fi Mystery Psychological Mecha -- The Big O The Big O -- Paradigm City, a city of amnesia and a place of belonging. It remains populated by forgotten pasts and the ruins of their labors due to a calamity 40 years ago. Shrouded in a fog-like mystery, it is up to people like Roger Smith to shine a light through the mist. Acting as a professional negotiator and suave agent, Roger is a self-tailored ladies man whose only love is for funeral black. However, as he gets deeply involved with his clients, what often starts as a simple negotiation evolves into Roger saving Paradigm from crime and peril. -- -- In the process, Roger stumbles even deeper into the untold folds of the city. As a rule, things are hardly ever as they appear. Serving as gray knight in a gray world, Roger is not without allies. By his side are Norman, a loyal and widely skilled butler, and Dorothy, a human-like android with deadpan snark. Together with the relic Big O, a jet-black mecha of gargantuan size and weight, they help Roger serve iron justice to Paradigm's lurking villains as he discovers the truth about 40 years ago. -- -- -- Licensor: -- Bandai Entertainment, Sentai Filmworks -- TV - Oct 13, 1999 -- 77,182 7.53
The God of High School -- -- MAPPA -- 13 eps -- Web manga -- Action Sci-Fi Adventure Comedy Supernatural Martial Arts Fantasy -- The God of High School The God of High School -- The "God of High School" tournament has begun, seeking out the greatest fighter among Korean high school students! All martial arts styles, weapons, means, and methods of attaining victory are permitted. The prize? One wish for anything desired by the winner. -- -- Taekwondo expert Jin Mo-Ri is invited to participate in the competition. There he befriends karate specialist Han Dae-Wi and swordswoman Yu Mi-Ra, who both have entered for their own personal reasons. Mo-Ri knows that no opponent will be the same and that the matches will be the most ruthless he has ever fought in his life. But instead of being worried, this prospect excites him beyond belief. -- -- A secret lies beneath the facade of a transparent test of combat prowess the tournament claims to be—one that has Korean political candidate Park Mu-Jin watching every fight with expectant, hungry eyes. Mo-Ri, Dae-Wi, and Mi-Ra are about to discover what it really means to become the God of High School. -- -- -- Licensor: -- Crunchyroll -- 536,956 7.05
The Reflection -- -- Studio Deen -- 12 eps -- Original -- Action Super Power -- The Reflection The Reflection -- After the Reflection, some of the people in all parts of the world are discovered with super powers. Some become heroes, and others villains. How did the Reflection happen? What was the cause of it? With many unsolved mysteries, the world is led into turmoil. -- -- Licensor: -- Funimation -- 27,237 5.14
The Sky Crawlers -- -- Production I.G -- 1 ep -- Novel -- Drama Military -- The Sky Crawlers The Sky Crawlers -- In an alternate timeline, the world has seemingly achieved peace. Bereft of international conflicts, wars are now waged between private corporations in place of peaceful nations. Yuuichi Kannami, a recent transfer in Area 262, simply does his job as a contracted fighter pilot. However, the more time he spends at his new base, the more mysteries come to light. -- -- The Sky Crawlers exhibits this reality through the eyes of Kannami as he endeavors to understand the "Kildren," humans genetically altered to be teenagers forever with faster reflexes, and his predecessor, the ace pilot known as "Teacher." However, what troubles Kannami the most is how all this connects to the base commander, Suito Kusanagi. Area 262 has the answers, but the truth comes with a price the young pilot may not be ready to pay. -- -- -- Licensor: -- Sony Pictures Entertainment -- Movie - Aug 2, 2008 -- 48,129 7.30
This Is Not Blue -- -- - -- 1 ep -- Original -- Dementia Music -- This Is Not Blue This Is Not Blue -- An experimental film by mareykrap about the color blue. Blue pigment in the natural world is very rare. Instead, what we typically observe is the reflection of blue light waves. How much "true blue" really exists in our world? A series of blue images. Or are they? -- Movie - Jul 29, 2020 -- 652 5.74
Timing -- -- - -- 1 ep -- - -- Psychological Horror -- Timing Timing -- The Japanese-Korean horror movie should have been released in 2012, but the project got canceled after Korean investors could not be determined. A six-minute promotional video is what's left of it of this attempted co-production. -- -- Timing holds the story of four characters with abilities related with time, fighting to stop the tragedies occurring in a high school. -- -- (Source: Hancinema) -- ONA - Oct ??, 2010 -- 784 5.34
Toki-iro Kaima -- -- - -- 4 eps -- - -- Horror Shounen -- Toki-iro Kaima Toki-iro Kaima -- Anime adaptation of the same name horror manga by Suzumiya Wayu, serialized in Shogakuan's Weekly Shonen Sunday special issue. -- OVA - Apr 20, 1989 -- 343 N/A -- -- Mechano: Scientific Attack Force -- -- - -- 3 eps -- - -- Comedy Dementia Fantasy Horror Music Parody -- Mechano: Scientific Attack Force Mechano: Scientific Attack Force -- Three 10-minute videos present a trippy view into the minds of their creators. Brought together by Pierre Taki of Denki Groove, Mechano: Scientific Attack Force features three shorts done in very different styles. -- -- The three short films are: -- -- "Plastic Gun Man" - a 3D Western spoof -- "World Meccano Triangle" - a music video reminiscent of '90s era screensavers -- "Haiirogaoka no Soridaijin" (translated as "Prime Minister of Gray Hill") - an anime-style animated video parody of Akira Mochizuki's famous 1977 manga, Yuuhi ga Oka no Souri Daijin -- OVA - Sep 1, 1995 -- 334 N/A -- -- Hwasan Golae -- -- - -- 1 ep -- Original -- Horror Thriller -- Hwasan Golae Hwasan Golae -- In the year 2070, mankind faces a life threatening crisis due to huge earthquakes and volcanic eruptions. Korea is in a state of anarchy and Busan is swarming with refugees. Young street dealer Ha-jin has the ability to communicate with whales – a fact she keeps hidden from everyone. One day, a onearmed woman named Baek Sang-won asks Ha-jin to join her in the gules whale hunt. Painful memories lead Ha-jin to turn down the offer initially, but she eventually ends up joining Baek. As she makes friends on the ship, she grows curious about the gules whale and learns that every crew member has a sad gules story. The madness in the crews’ eyes as they try to kill the gules brings Ha-jin’s trauma to the forefront of her mind – and she experiences her own madness. -- -- (Source: Korean Film Biz Zone) -- Movie - Sep 10, 2015 -- 322 N/A -- -- Shin Gakkou no Yuurei -- -- - -- 1 ep -- Original -- Horror Demons Supernatural Thriller School -- Shin Gakkou no Yuurei Shin Gakkou no Yuurei -- Following the popularity of the original omnibus OVA, this release offers 4 more stories but in animation only. -- OVA - Jun 11, 1999 -- 316 N/A -- -- Burning Village -- -- - -- 10 eps -- - -- Fantasy Horror -- Burning Village Burning Village -- Animal folk tales set in the titular community, in which local eccentric Ohahai retells several popular fairy tales with considerable license. -- -- (Source: AniDB) -- OVA - May 1, 1989 -- 314 N/A -- -- Petit Petit Muse -- -- - -- 26 eps -- Original -- Cars Horror Kids -- Petit Petit Muse Petit Petit Muse -- Two twins, Ara and Ari, aspire into the world of fashion. Ara wants to become a fashion model, while her sister, Ari, wants to become a fashion designer. They meet a man named Yorang, who is the fashion designer in Heaven. -- 311 N/A -- -- Kaibutsu-kun: Demon no Ken -- -- Shin-Ei Animation -- 1 ep -- - -- Comedy Horror Kids Shounen -- Kaibutsu-kun: Demon no Ken Kaibutsu-kun: Demon no Ken -- Based on the shounen manga by Fujiko Fujio. -- -- Note: Screened as a triple feature with Doraemon: Nobita no Daimakyou and Ninja Hattori-kun: Nin Nin Ninpo Enikki no Maki. -- -- (Source: AniDB) -- Movie - Mar 13, 1982 -- 307 N/A -- -- Fire Emblem Heroes Book III Movie:Cohort of the Dead -- -- - -- 1 ep -- Game -- Action Game Horror Supernatural Fantasy -- Fire Emblem Heroes Book III Movie:Cohort of the Dead Fire Emblem Heroes Book III Movie:Cohort of the Dead -- A mini movie released on the Fire Emblem Heroes website in honor of a major plot twist in Book 3. -- Special - Jul 21, 2019 -- 292 6.23
Toki wo Kakeru Shoujo -- -- Madhouse -- 1 ep -- Novel -- Adventure Drama Romance Sci-Fi -- Toki wo Kakeru Shoujo Toki wo Kakeru Shoujo -- Makoto Konno is in her last year of high school, but is having a hard time deciding what to do with her future. In between enduring the pressure of her teachers and killing time with her best friends, Makoto's life suddenly changes when she accidentally discovers that she is capable of literally leaping through time. -- -- Toki wo Kakeru Shoujo follows Makoto as she plays around with her newfound power. However, she soon learns the hard way that every choice has a consequence, and time is a lot more complicated than it may seem. -- -- -- Licensor: -- Bandai Entertainment, Funimation, Kadokawa Pictures USA -- Movie - Jul 15, 2006 -- 640,120 8.18
Tokyo Majin Gakuen Kenpucho: Tou Dai Ni Maku -- -- AIC Spirits -- 12 eps -- Game -- Action Mystery Horror Drama Martial Arts Fantasy School -- Tokyo Majin Gakuen Kenpucho: Tou Dai Ni Maku Tokyo Majin Gakuen Kenpucho: Tou Dai Ni Maku -- The battle against Tendou Kodzunu is over, and the Magami Five begin to look forward to their senior graduation, hopefully planning for their adult futures. However, life in Tokyo is not at peace... -- -- The underground assassin group known as the Twelve Heavenly Generals of the Martial Fist begin to move against those protecting the city from demons. Normally rumored to kill criminals that the mundane law was unable to bring to justice, the Martial Fist now set their sights on Tatsuma Hiyuu, Kyouichi Houraiji, Aoi Misato, Komaki Sakurai, Yuuya Daigo, and Hisui Kisaragi. -- -- What is the purpose of this cruel turn of events? And who ordered the hit? New threats emerge as others awakened to powers unleashed by the Ryumyaku seek out the Magami kids - and old friends now return as enemies. -- -- Destinies will collide as the Stars of Fate begin to merge; Yin and Yang will meet. And soon the shadowy figure pulling the strings will reveal himself, in an effort to raze Tokyo to the ground and awaken the Vessel of the Golden Dragon.   -- -- Licensor: -- ADV Films, Funimation -- 31,175 7.26
Tokyo Marble Chocolate -- -- Production I.G -- 2 eps -- Original -- Slice of Life Romance -- Tokyo Marble Chocolate Tokyo Marble Chocolate -- Serious and generous, but a bit shy, Yuudai has been unsuccessful with the opposite gender. Chizuru is an energetic and cheerful girl, but when it comes to boyfriends, she's been unlucky and clumsy, and never had a steady relationship. This is the first Christmas the couple spends together. Chizuru loves animals and Yuudai plans to give her a rabbit in a box, but it turns out to be... a mini donkey?! As the funny creature escapes, Chizuru goes after it, and Yuudai loses sight of them both! -- -- The time that should have been spent together... -- The important feeling that should have been revealed... -- Small, but precious things that tend to be buried in every day life. -- What answer will the two youngsters find while separated from each other? -- -- Yuudai and Chizuru—their feelings and the time they spent far from each other are delicately unfolded in this double-sided pure love story told from two different perspectives! -- -- (Source: Production I.G) -- OVA - Dec 5, 2007 -- 22,688 7.20
Tonari no Kaibutsu-kun -- -- Brain's Base -- 13 eps -- Manga -- Slice of Life Comedy Romance School Shoujo -- Tonari no Kaibutsu-kun Tonari no Kaibutsu-kun -- Shizuku Mizutani is apathetic towards her classmates, only caring about her grades. However, her cold view of life begins to change when she meets Haru Yoshida, a violent troublemaker who stopped attending class after getting into a fight early in the school year. He is not much different from her, though—he too understands little about human nature and does not have any friends. Much to Shizuku's surprise, he proclaims that she will be his friend and immediately confesses his feelings towards her upon meeting her. -- -- Because of her lack of friends and social interaction, Shizuku has a hard time understanding her relationship with Haru. But slowly, their friendship begins to progress, and she discovers that there is more to Haru than violence. She begins to develop feelings for him, but is unsure what kind of emotions she is experiencing. Together, Shizuku and Haru explore the true nature of their relationship and emotions. -- -- -- Licensor: -- NIS America, Inc. -- TV - Oct 2, 2012 -- 803,824 7.53
Tonikaku Kawaii OVA -- -- - -- 1 ep -- Manga -- Comedy Romance Shounen -- Tonikaku Kawaii OVA Tonikaku Kawaii OVA -- (No synopsis yet.) -- OVA - Aug 18, 2021 -- 36,621 N/AHoukago Saikoro Club -- -- LIDENFILMS -- 12 eps -- Manga -- Game Comedy School Shounen -- Houkago Saikoro Club Houkago Saikoro Club -- Miki Takekasa is an introverted high schooler who does not socialize with her classmates. However, she wants to know what "fun" really is, waiting for someone who could help her understand its true meaning. One day after school, she crosses paths with her classmate Aya Takayashiki, who takes her on a little adventure. Miki discovers wonders she had never seen before, opening a way to change her withdrawn life. -- -- On their way home, Miki and Aya see their class representative Midori Oono entering Saikoro Club, a store specializing in board games. After trying out a German board game, Miki soon understands the kind of fun she had been looking for: playing various games after school along with the friends and acquaintances she makes from her newfound pleasure. -- -- 36,430 6.71
Top Secret: The Revelation -- -- Madhouse -- 26 eps -- Manga -- Sci-Fi Mystery Police Psychological Shoujo -- Top Secret: The Revelation Top Secret: The Revelation -- A newly developed method allows to display the memories of dead people. It is used to solve difficult murder cases. But at what cost? What of the dead's privacy as strangers poke about in their most private memories? What about the effects the imageries may have on the persons whose jobs require going through psychotic murderers' minds and experience whatever emotions and feelings these murderers felt as they skin and disembowel their victims? -- -- (Source: Adapted from manga description) -- TV - Apr 9, 2008 -- 16,796 7.32
Tsukimonogatari -- -- Shaft -- 4 eps -- Light novel -- Mystery Comedy Supernatural Ecchi -- Tsukimonogatari Tsukimonogatari -- Koyomi Araragi is studying hard in preparation for his college entrance exams when he begins to notice something very strange: his reflection no longer appears in a mirror, a characteristic of a true vampire. Worried about the state of his body, he enlists the help of the human-like doll Yotsugi Ononoki and her master Yozuru Kagenui, an immortal oddity specialist. -- -- Quickly realizing what is wrong with him, Yozuru gives him two choices: either abstain from using the vampiric abilities he received from Shinobu Oshino, or lose his humanity forever. -- -- 329,904 8.13
Tsukimonogatari -- -- Shaft -- 4 eps -- Light novel -- Mystery Comedy Supernatural Ecchi -- Tsukimonogatari Tsukimonogatari -- Koyomi Araragi is studying hard in preparation for his college entrance exams when he begins to notice something very strange: his reflection no longer appears in a mirror, a characteristic of a true vampire. Worried about the state of his body, he enlists the help of the human-like doll Yotsugi Ononoki and her master Yozuru Kagenui, an immortal oddity specialist. -- -- Quickly realizing what is wrong with him, Yozuru gives him two choices: either abstain from using the vampiric abilities he received from Shinobu Oshino, or lose his humanity forever. -- -- -- Licensor: -- Aniplex of America -- 329,904 8.13
Tsumiki no Ie -- -- Oh! Production -- 1 ep -- Original -- Drama -- Tsumiki no Ie Tsumiki no Ie -- In a flooded town where the waters are ever-rising, an old man must constantly build new floors onto his home in order to keep dry. But when his favorite smoking pipe falls into the watery abyss beneath him, he dives into the depths of not only his house, but memories of years past. -- -- Tsumiki no Ie is a short film about the everlasting effect of time on one's life—how it can swallow the past entirely, and how one must learn to continue moving forward despite what has already happened. -- -- Movie - Jun 10, 2008 -- 79,458 8.07
Tsurezure Children -- -- Studio Gokumi -- 12 eps -- 4-koma manga -- Comedy Romance School Shounen -- Tsurezure Children Tsurezure Children -- Young love—it takes many unique and fascinating forms that flourish as children begin to mature into adults. From being unable to confess to not knowing what real love actually feels like, various obstacles can arise when learning about romantic attraction for the first time. But underneath all that, young love is something truly beautiful to behold, leading to brand new experiences for those young and in love. -- -- Tsurezure Children depicts various scenarios of young love coming to fruition, along with the struggles and joys that it entails. -- -- -- Licensor: -- Funimation -- 512,132 7.64
Uchuu Kyoudai -- -- A-1 Pictures -- 99 eps -- Manga -- Comedy Sci-Fi Seinen Slice of Life Space -- Uchuu Kyoudai Uchuu Kyoudai -- On a fateful summer night in 2006, Mutta Nanba and his younger brother Hibito witness what they believe to be a UFO flying toward the Moon. This impressing and unusual phenomenon leads both siblings vowing to become astronauts, with Hibito aiming for the Moon and Mutta, convinced that the eldest brother has to be one step ahead, for Mars. -- -- Now an adult, life hasn't turned out how Mutta had pictured it: he is diligently working in an automotive company, whereas Hibito is on his way to be the very first Japanese man to step on the Moon. However, after losing his job, Mutta is presented with an unexpected opportunity to catch up to his younger brother when the Japanese Aerospace Exploration Agency, commonly known as JAXA, accepts his application to participate in the next astronaut selection. Despite self-doubts about his prospects, Mutta is unwilling to waste this chance of a lifetime, and thus embarks on an ambitious journey to fulfill the promise made 19 years ago. -- -- 154,647 8.52
Uchuu Kyoudai -- -- A-1 Pictures -- 99 eps -- Manga -- Comedy Sci-Fi Seinen Slice of Life Space -- Uchuu Kyoudai Uchuu Kyoudai -- On a fateful summer night in 2006, Mutta Nanba and his younger brother Hibito witness what they believe to be a UFO flying toward the Moon. This impressing and unusual phenomenon leads both siblings vowing to become astronauts, with Hibito aiming for the Moon and Mutta, convinced that the eldest brother has to be one step ahead, for Mars. -- -- Now an adult, life hasn't turned out how Mutta had pictured it: he is diligently working in an automotive company, whereas Hibito is on his way to be the very first Japanese man to step on the Moon. However, after losing his job, Mutta is presented with an unexpected opportunity to catch up to his younger brother when the Japanese Aerospace Exploration Agency, commonly known as JAXA, accepts his application to participate in the next astronaut selection. Despite self-doubts about his prospects, Mutta is unwilling to waste this chance of a lifetime, and thus embarks on an ambitious journey to fulfill the promise made 19 years ago. -- -- -- Licensor: -- Sentai Filmworks -- 154,647 8.52
Uchuu no Hou: Reimei-hen -- -- HS Pictures Studio -- 1 ep -- Original -- Sci-Fi Space -- Uchuu no Hou: Reimei-hen Uchuu no Hou: Reimei-hen -- University students, Ray, Anna, Tyler, Halle, and Eisuke are enjoying college life and pursuing their dreams, but in reality, They have a secret mission, to fight against invading Reptilians from outer space. One day, Ray travels back in time to 330 million years ago on Earth, to find his missing friend Tyler who has fallen into a trap set by the evil alien, Dahar. During that time, Alpha, the God of the Earth, was planning to create a new civilization on Earth and invited Queen Zamza and her fellow Reptilian from the planet Zeta, to Earth. -- -- What is the intention of Dahar? What will happen to Ray and Tyler? -- -- And what is “the plan of the God of the Earth"? -- -- (Source: Eleven Arts) -- Movie - Oct 12, 2018 -- 1,370 5.42
Uchuu no Senshi -- -- Sunrise -- 6 eps -- Book -- Space Mecha Military Sci-Fi Shounen -- Uchuu no Senshi Uchuu no Senshi -- Johnny Rico is a high school student living in Buenos Aires, who doesn't know what to do with his future life. When his friend Carl and his love Carmen, whom he grew up with, join the Federal Military, he does too enlist in the hope to chase after his love into space. However, a war is brewing on the outer planets with a strange bug-like alien enemy and Johnny is thrust into conflict. -- -- (Source: AniDB) -- OVA - Oct 25, 1988 -- 4,856 6.20
Uchuu Senkan Yamato 2199: Hoshimeguru Hakobune -- -- Xebec -- 1 ep -- Original -- Action Military Sci-Fi Space Drama -- Uchuu Senkan Yamato 2199: Hoshimeguru Hakobune Uchuu Senkan Yamato 2199: Hoshimeguru Hakobune -- 2199 AD. Yamato tried to leave behind the Large Magellanic Cloud galaxy, after receiving a "Cosmo Reverse System" at its destination, Iscandar. However, suddenly, it encounters a mysterious group at the edge of the Large Magellanic Cloud. The crew finds out that the group is called the "Gatlantis," and that its leader is the Gutaba expeditionary force commander who calls himself "Goran Dagaamu of Thunder." The commander demands that Yamato be handed over to him. Yamato, wanting to hurry to Earth, escapes the fray. However, Yamato is attacked by a devastating beam weapon called the "Flame Direct Attack Cannon" that can transcend space. -- -- Yamato was able to retreat, but ends up getting lost, and finds itself in a strangely colored irregular dimension. The crew decides to turn off the engine on the ship, and explore a mysterious planet. In order to collect information, Kodai, Kiryū, Sawamura, Niimi, and Aihara land on the planet. What they saw when they arrived was a ship that was not supposed to be there. -- -- Dagaamu chases after the traces of Yamato's warp, and also reaches the strangely colored space. The planet on which Yamato landed was in fact what Dagaamu had been looking for all along. -- -- (Source: ANN) -- Movie - Dec 6, 2014 -- 11,294 7.77
Uchuu Senkan Yamato: Aratanaru Tabidachi -- -- - -- 1 ep -- Original -- Action Military Sci-Fi Space Drama -- Uchuu Senkan Yamato: Aratanaru Tabidachi Uchuu Senkan Yamato: Aratanaru Tabidachi -- It is the year 2201. The Yamato has returned from the devastating battle with Emperor Zordar and the Comet Empire. Sanada, Aihara, and Shima are released from the hospital, and go to pay their respects to the fallen crew members at Okita's memorial. They meet Tokugawa's son Tasuke, who says that he will be joining the crew once he graduates from cadet school. The next day at his graduation, he ends up capsizing a boat full of new cadets because they are all too busy staring at the Yamato to watch where they are going. -- -- After some problems during launch due to the new engine crew hitting the wrong switches and stalling the ship, the Yamato departs on what should be a simple training mission. -- -- (Source: AniDB) -- Special - Jul 31, 1979 -- 3,012 6.69
UFO Gakuen no Himitsu -- -- HS Pictures Studio -- 1 ep -- Original -- Sci-Fi Space -- UFO Gakuen no Himitsu UFO Gakuen no Himitsu -- Ray, Anna, Tyler, Halle, and Eisuke are five high school students who are suddenly wrapped up in a mysterious incident. -- -- An alien species called Grey abducts Halle's sister and embeds her with a special chip inside her brain. The five stand up to save Halle's sister and try to reveal the existence of aliens, but continue to be met with mysterious events. -- -- The high school students' story progresses into a shocking development! -- -- What truths hide on the dark side of the moon? What are the true intentions of the aliens that are infiltrating America, Russia, and China? What is the true crisis that is closing in on Earth and what hope can we have towards the future!? -- -- (Source: HS Pictures Studio) -- Movie - Oct 10, 2015 -- 2,556 5.14
Upotte!! -- -- Xebec -- 10 eps -- Manga -- Action Comedy Military Seinen -- Upotte!! Upotte!! -- Kiss kiss, bang bang! The arms race takes on a startling new development when the arms come with heads, legs and very feminine bodies attached! -- -- Yes, at Seishou Academy every girl is literally a lethal weapon, and they're all gunning for the top shot at getting their own personal serviceman! Needless to say, it's going to be difficult for newly recruited human instructor Genkoku to adjust to working with a living arsenal of high caliber cuties with tricky names like FNC (Funko) M 16A4 (Ichiroku) L85A1 (Eru) and SG 550 (Shigu). Especially since many have hair triggers and there's no bulletproof vest that can stop a really determined coed! He'll have to rewrite the operator's manual on student/teacher relationships, and pray that his job description won't include having to field strip and reassemble one of his cadets in the dark. But unfortunately (for him) FNC's already thinking about becoming HIS personal weapon, and she usually gets what she aims for! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- ONA - Apr 7, 2012 -- 64,158 6.50
Utawarerumono -- -- OLM -- 26 eps -- Visual novel -- Action Drama Fantasy Sci-Fi -- Utawarerumono Utawarerumono -- An injured man is found in the woods by a girl named Eruruu, and everything about him is mysterious. Without knowledge of his past nor even his own name, he is welcomed to Eruruu's home and is given the name Hakuoro by her grandmother, and younger sister, Aruruu. While the inhabitants of the village have large ears and tails, Hakuoro's defining physical trait is quite different as he has neither ears nor tail, but only a mask that he cannot remove. -- -- Soon after he becomes a part of the villagers' lives, a revolution against the tyrannical emperor of the land begins, and the conflict finds its way to his new home. Hakuoro must do whatever he can to save the people and the village that he has come to love, all while uncovering the mysteries that shroud his past. -- -- -- Licensor: -- ADV Films, Funimation -- 142,242 7.66
Uzaki-chan wa Asobitai! -- -- ENGI -- 12 eps -- Manga -- Slice of Life Comedy Romance Ecchi -- Uzaki-chan wa Asobitai! Uzaki-chan wa Asobitai! -- At the start of her freshman year in college, Hana Uzaki reunites with Shinichi Sakurai, an upperclassman who was in the same club as her during her high school days. However, much to her surprise, the once active senior has ended up becoming a "lonesome" student, preferring to spend his free time in quiet peace. -- -- Uzaki does whatever she can to keep Sakurai from being "alone," from convincing him to go to the movies to going to his part-time workplace. While Sakurai finds her irritating and tiresome, he still goes along with Uzaki's hijinks and shenanigans, even if he knows that her perky personality will only lead the two of them into various comical situations. -- -- Even so, as the days pass by, their relationship only gets better, to the point where people around them misinterpret them to be a couple. At any rate, whenever Uzaki wants to hang out with her upperclassman, fun and adorable wackiness is sure to follow! -- -- 262,965 7.02
Uzaki-chan wa Asobitai! -- -- ENGI -- 12 eps -- Manga -- Slice of Life Comedy Romance Ecchi -- Uzaki-chan wa Asobitai! Uzaki-chan wa Asobitai! -- At the start of her freshman year in college, Hana Uzaki reunites with Shinichi Sakurai, an upperclassman who was in the same club as her during her high school days. However, much to her surprise, the once active senior has ended up becoming a "lonesome" student, preferring to spend his free time in quiet peace. -- -- Uzaki does whatever she can to keep Sakurai from being "alone," from convincing him to go to the movies to going to his part-time workplace. While Sakurai finds her irritating and tiresome, he still goes along with Uzaki's hijinks and shenanigans, even if he knows that her perky personality will only lead the two of them into various comical situations. -- -- Even so, as the days pass by, their relationship only gets better, to the point where people around them misinterpret them to be a couple. At any rate, whenever Uzaki wants to hang out with her upperclassman, fun and adorable wackiness is sure to follow! -- -- -- Licensor: -- Funimation -- 262,965 7.02
Vampire Holmes -- -- Studio! Cucuri -- 12 eps -- Game -- Mystery Comedy Supernatural -- Vampire Holmes Vampire Holmes -- The great detective Holmes does not solve mysteries or use deductive reasoning. He does, however, hunt vampires. Using three-minute episodes, Vampire Holmes retells the story of the great Holmes and his assistant. What begins as an ordinary detective agency takes a turn for the occult when the Metropolitan Police of London secretly hire Holmes and Hudson to investigate vampires. -- -- Or at least that's what Holmes would tell anyone who asks. In reality, he and Hudson spend most of their time sitting around arguing, and failing to solve any cases. Joined by the not-so-black, demon cat Kira, and their terrifying rent-hungry landlady, this is the story of the man who was most definitely not London's greatest detective. -- 17,047 3.36
Vampire Knight: Guilty -- -- Studio Deen -- 13 eps -- Manga -- Drama Mystery Romance Shoujo Supernatural Vampire -- Vampire Knight: Guilty Vampire Knight: Guilty -- When the missing Zero Kiryuu returns to Cross Academy, Yuuki Cross is relieved to see him safe, but finds that Zero has changed in more ways than one. As a result of choices he made, Zero is plagued by visions, and he seeks to uncover the reason behind them—unaware that the answers may be much closer than he thinks. -- -- Soon Yuuki also begins to be tormented by ghastly hallucinations, and she seeks an explanation about her shrouded past from the only one who can provide clarity: Pureblood vampire Kaname Kuran, who is closest to her heart. But what will happen when the truth is finally revealed? -- -- -- Licensor: -- VIZ Media -- TV - Oct 7, 2008 -- 312,148 7.19
Vandread: The Second Stage -- -- Gonzo -- 13 eps -- Original -- Action Ecchi Mecha Sci-Fi Shounen Space -- Vandread: The Second Stage Vandread: The Second Stage -- Though Hibiki and crew defeated a super-huge battleship of the earth in the last of the first stage, they noticed five battleships further aiming at Mejeiru and Tarahk. And, crew of NIRVANA learnt Tarahk and Mejeiru which were their home had been faced to the crisis of Karitori (reaping). Travel to their home is speed up so that they may inform of the crisis. On the way, current information of the earth having been brought by girl Misty who had come to travel with them was worse than they can imagine. Hibiki and crew noticed a true fight was in the future. VANDREAD is finally changed into final system by the attack of the enemy who becomes violent more and more. Can they save their home? And, what happens to the relations between Hibiki and Dita? -- -- (Source: AnimeNfo) -- -- Licensor: -- Funimation, Geneon Entertainment USA -- TV - Oct 5, 2001 -- 48,139 7.42
Vandread: The Second Stage -- -- Gonzo -- 13 eps -- Original -- Action Ecchi Mecha Sci-Fi Shounen Space -- Vandread: The Second Stage Vandread: The Second Stage -- Though Hibiki and crew defeated a super-huge battleship of the earth in the last of the first stage, they noticed five battleships further aiming at Mejeiru and Tarahk. And, crew of NIRVANA learnt Tarahk and Mejeiru which were their home had been faced to the crisis of Karitori (reaping). Travel to their home is speed up so that they may inform of the crisis. On the way, current information of the earth having been brought by girl Misty who had come to travel with them was worse than they can imagine. Hibiki and crew noticed a true fight was in the future. VANDREAD is finally changed into final system by the attack of the enemy who becomes violent more and more. Can they save their home? And, what happens to the relations between Hibiki and Dita? -- -- (Source: AnimeNfo) -- TV - Oct 5, 2001 -- 48,139 7.42
Vanitas no Carte -- -- Bones -- ? eps -- Manga -- Historical Supernatural Vampire Fantasy Shounen -- Vanitas no Carte Vanitas no Carte -- There once lived a vampire known as Vanitas, hated by his own kind for being born under a blue full moon, as most arise on the night of a crimson one. Afraid and alone, he created the "Book of Vanitas," a cursed grimoire that would one day take his vengeance on all vampires; this is how the story goes at least. -- -- Vanitas no Carte follows Noé, a young man travelling aboard an airship in 19th century Paris with one goal in mind: to find the Book of Vanitas. A sudden vampire attack leads him to meet the enigmatic Vanitas, a doctor who specializes in vampires and, much to Noé's surprise, a completely ordinary human. The mysterious doctor has inherited both the name and the infamous text from the Vanitas of legend, using the grimoire to heal his patients. But behind his kind demeanor lies something a bit more sinister... -- -- TV - Jul ??, 2021 -- 8,091 N/A -- -- Saint Beast: Seijuu Kourin-hen -- -- - -- 6 eps -- - -- Action Supernatural Magic Fantasy -- Saint Beast: Seijuu Kourin-hen Saint Beast: Seijuu Kourin-hen -- The seal which was imprisoning the fallen angels, Kirin no Yuda and Houou no Ruka, is broken and the two decide to get revenge on the God who had cast them to Hell by getting rid of the Heavens that had once been their home. Soon the guardian angels on Earth begin disappearing, and no one in Heaven can explain the happenings. But there is a sense of a vengeful animal spirit at work, and so the four Saint Beasts are called upon to investigate. -- -- The 4 Gods of Beasts attempt to rescue the guardian angels, as well as to find out what this evil animal spirit is... -- -- (Source: Wikipedia) -- TV - May 8, 2003 -- 8,086 6.00
Vanquished Queens -- -- Arms -- 4 eps -- Other -- Action Adventure Ecchi Fantasy -- Vanquished Queens Vanquished Queens -- Vanquished Queens OVAs depict what happened to various characters who were absent in Queen's Blade: Rebellion and what happened to them after Queen's Blade: Utsukushiki Toushitachi. -- OVA - Mar 29, 2013 -- 11,047 6.05
Vie Durant -- -- Marine Entertainment, Radix -- 8 eps -- Original -- Sci-Fi Drama Vampire -- Vie Durant Vie Durant -- The Antarctic thaws and it is an era when most of the land has been submerged in water. The extinction of Mankind already draws near. Mankind who were born from Adam and Eve, were now deteriorating as they repeatedly get cloned from generation to generation. Things essential for the survival of living things were lost. -- -- Even so, the ones remaining cling on to survive... -- -- "We should get what we need for survival from something else...!" -- -- And so, a mere small group of humans began a new life upon the surface of water, exhausting the resources of each and every other living thing to survive. In the end, they discover people who posess a huge quantity of things necessary for survival. -- -- The young men who posessed such things continues their journey even today, to escape from those who were pursuing them. They just wanted to find that something somewhere. They were seeking for the one and only "help" there was... -- -- (Source: AnimeNfo) -- ONA - Jul 15, 2003 -- 1,428 4.85
Viewtiful Joe -- -- Group TAC -- 51 eps -- Game -- Action Sci-Fi Comedy Shounen -- Viewtiful Joe Viewtiful Joe -- Joe, a red-headed movie buff, and Silvia, his girlfriend, are having a bit of relationship trouble. Silvia feels that Joe is taking her for-granted and wants to do something together for once, so Joe decides to take her to see an old action movie featuring his favorite hero, Captain Blue. What started out as a cute movie date takes a turn for the worst when Silvia is pulled into the movie by the leader of the evil organization, Jado. -- -- Joe follows her into the mysterious "Movieland," and is granted a powerful device known as a V-Watch by Captain Blue himself. With it, he transforms into the action hero named "Viewtiful Joe" and goes off to rescue his girlfriend before she can be used by Jado to take over the world. It's a long road to go from average Joe to full-blown hero, but he'll give it his all to save both his girl and the world—and he'll do it in the most "view-ti-ful" way possible. -- -- Licensor: -- Geneon Entertainment USA -- 9,724 6.75
Vivy: Fluorite Eye's Song -- -- Wit Studio -- 13 eps -- Original -- Action Sci-Fi Music Thriller -- Vivy: Fluorite Eye's Song Vivy: Fluorite Eye's Song -- Nirland—an A.I complex theme park where dreams, hopes, and science intermingle. Created as the first-ever autonomous humanoid A.I, Vivy acts as an A.I cast for the establishment. To fulfill her mission of making everyone happy through songs, she continues to take the stage and perform with all her heart. However, the theme park was still lacking in popularity. -- -- One day, an A.I named Matsumoto appears before Vivy and explains that he has traveled from 100 years into the future, with the mission to correct history with Vivy and prevent the war between A.I and humanity that is set to take place 100 years later. -- -- What sort of future will the encounter of two A.I with different missions redraw? This is the story of A.I destroying A.I. A.I diva Vivy's 100-year journey begins. -- -- (Source: MAL News) -- -- Licensor: -- Aniplex of America -- 87,209 8.29
Wakaba*Girl -- -- Nexus -- 13 eps -- 4-koma manga -- Comedy School Slice of Life -- Wakaba*Girl Wakaba*Girl -- Wakaba Kohashi, a sheltered rich girl, dreams of becoming a fashionable and trendy gyaru because she admires their outgoing and carefree nature. With this goal in mind, Wakaba begins the school year hoping to make her high school debut as a gyaru. On the first day of class, she meets the pure Moeko Tokita, the serious Nao Mashiba, and the eccentric Mao Kurokawa, and the four of them quickly become friends as they learn about and imitate each other's lifestyles. -- -- Wakaba*Girl follows the adventures of these four friends while they experience events like school festivals, waterpark trips, and gym class tests. Along the way, Wakaba discovers what it is like to live as a regular student while Nao, Moeka, and Mao catch a glimpse into the life of a rich family. With never a dull moment in their lives, the four girls make sure to live each day to the fullest. -- -- -- Licensor: -- Sentai Filmworks -- 37,406 6.89
Wakaranai Buta -- -- - -- 1 ep -- Original -- Dementia Drama -- Wakaranai Buta Wakaranai Buta -- A huge pig is lying down in front of a house. Father, mother, grandmother, six children and a dog live in the house. Everyone is aware of the huge pig, and the pig is aware of the family. But nobody knows how and what the other think. The mother doesn't understand the father… It depends what you imagine when you hear about normal family life. -- -- (Source: Fresh Film Fest Website) -- Movie - ??? ??, 2010 -- 726 4.81
Wake Up, Girls! Shichinin no Idol -- -- Ordet, Tatsunoko Production -- 1 ep -- Original -- Drama Music -- Wake Up, Girls! Shichinin no Idol Wake Up, Girls! Shichinin no Idol -- In Wake Up, Girls! Green Leaves Entertainment is in the worst situation any Talent Management Agency can be in... they have NO talent! Desperate for an act, President Junko Tange targets the idol singer market and gives her flunky Matsuda his marching orders: get a girl group to manage, even if it means building one from scratch! -- -- Since complete singing groups rarely appear out of thin air, Matsuda's now in the difficult position of having to find girls with the right skills who don't already have contracts with Japan's music industry. That girl at the Maid Café? Good enough! A lead singer who's been fired from another group? Sure, why not? How about one who's only 13 years old? What could possibly go wrong there? -- -- They may not be on the A-list, the B-List, or even the C-list to start, but with a little love and a whole lot of hard work, it's possible that all Japan may someday wake up to the music of WAKE UP, GIRLS! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- Movie - Jan 10, 2014 -- 20,860 7.16
Wan Sheng Jie -- -- - -- 12 eps -- Web manga -- Slice of Life Comedy Supernatural -- Wan Sheng Jie Wan Sheng Jie -- In this world, angels, demons, and other supernatural beings peacefully coexist with humans. Neil Bowman is a demon who is unlike most; he is mesmerized with human culture, and no matter how hard he tries, he can't do anything evil. Thus, he runs away from Hell and up to Earth. -- -- Neil moves in with his online friend and vampire, Ira Blood, along with Ira's many roommates. Despite coming to Earth to meet humans, Neil discovers that not a single one of his new roommates is actually human. Along with Ira, there's Lynn Angel, the stern angel landlord; Lynn's little sister, Lily, who falls from Heaven; Abu, a mummy who never speaks; and Vladimir Eliot Kirilenko, a werewolf tasked with monitoring Neil. -- -- What most of them don't realize—not even Neil himself—is that Neil possesses the powers of the Demon King. What effect will this have on the residents of Apartment 1031 on All Saints Street? -- -- ONA - Apr 1, 2020 -- 8,484 7.94
Warau Hyouteki -- -- Studio Pierrot -- 1 ep -- Manga -- Horror Mystery -- Warau Hyouteki Warau Hyouteki -- Yuzuru was an average teenager who had almost forgotten that he was betrothed to Azusa when he was only six! Now arriving to claim what she feels is rightfully hers, only Satomi (Yuzuru's current girlfriend) stands in her way... and with the mysterious and frightening powers that Azusa brings, Satomi won't stand in her way for long! -- -- (Source: AniDB) -- -- Licensor: -- Central Park Media -- OVA - Mar 21, 1987 -- 3,792 6.22
Watashi, Nouryoku wa Heikinchi de tte Itta yo ne! -- -- Project No.9 -- 12 eps -- Light novel -- Comedy Fantasy -- Watashi, Nouryoku wa Heikinchi de tte Itta yo ne! Watashi, Nouryoku wa Heikinchi de tte Itta yo ne! -- Having stood out from others most of her life due to her exceptional character, Misato Kurihara has lived without neither the joy of having close friends nor the experience of having a regular life. However, after a sudden death, she was transported to a divine realm to be reincarnated—and granted one wish to top it off. Thinking about the ordinary life that she had always wanted, she wished to be born as a normal person, with abilities that are average for the world she will resurrect in. -- -- Reborn as Adele von Ascham—the daughter of a noble—she possesses magic powers completely exceeding what one would label average. Still desiring to carry out the life she wanted, she leaves her home and enrolls at a hunter school in a faraway kingdom using "Mile" as an alias. However, try as she might to hide her overpowering potential, attaining her goal will be difficult—especially when facing against the crazy situations that ensue! -- -- 116,130 6.84
Wellber no Monogatari: Sisters of Wellber -- -- Trans Arts -- 13 eps -- Original -- Action Adventure Comedy Drama Fantasy Historical -- Wellber no Monogatari: Sisters of Wellber Wellber no Monogatari: Sisters of Wellber -- 10 years since the great war, tensions were mounting within the country of Wellber, which was barely capable of keeping peace, as war could commence at any time with its neighboring country, Sangatras. In order to avoid warfare, the king of Wellber, Haidel planned on marrying off his daughter, Princess Rita, to Sangatras` Prince Guernia. -- -- However, Rita stabbed her groom to be and ran away. Infuriated, Sangatras` King Ranbahnhof threatens to wage war unless Rita is captured and publicly executed within 14 days. In order to avoid the worst case scenario, Rita decides to head for the neutral country of Greedom. -- -- Meanwhile, the woman thief Tina sneaks into Castle Wellber, seeking its treasures, when she happens to witness the stabbing of Guernia by Rita. -- Whether it be by coincidence or necessity, Tina receives information that the "Wasp Man" she was after is in Greedom, her sworn enemy who took the life of her parents. -- -- Tina agrees to become Rita`s bodyguard as they head out to Greedom. Shouldering their fate and destiny, the two meet, leave, and set out on their journey. What awaits them is war or peace, vengeance or death... -- -- (Source: AniDB) -- TV - Apr 4, 2007 -- 8,026 6.66
Wolverine -- -- Madhouse -- 12 eps -- Other -- Action Martial Arts Super Power -- Wolverine Wolverine -- Logan learns that his girlfriend, Mariko Yashida, who disappeared a year ago, has been taken to Tokyo by her father Shingen, who is the head of a Japanese crime syndicate and a supplier of AIM. He then decides to head to Japan to find her and take her back, no matter what. -- -- Licensor: -- Marvel Entertainment -- TV - Jan 7, 2011 -- 22,514 6.09
Wonder Egg Priority Special -- -- CloverWorks -- 1 ep -- Original -- Psychological Drama Fantasy -- Wonder Egg Priority Special Wonder Egg Priority Special -- Special episode serving as the conclusion to the anime series. -- Special - Jun 30, 2021 -- 49,876 N/A -- -- Lostorage Incited WIXOSS -- -- J.C.Staff -- 12 eps -- Card game -- Game Psychological -- Lostorage Incited WIXOSS Lostorage Incited WIXOSS -- High school student Homura Suzuko has returned to Ikebukuro, the town where she grew up. -- -- "We're friends forever!" She treasures her memories of her old friend from when she was little, Morikawa Chinatsu, and she's excited at the prospect of meeting her again. -- -- But when she gets to school, she finds she has trouble fitting in with the rest of the class. -- -- One day, she decides that if she learns to play the card game WIXOSS, she might be able to make some friends. She stops at a card shop on her way home and buys a deck set. When she takes the set home and opens it, the girl on one of the cards begins to move, and speak. -- -- "Welcome, Selector." -- -- Humans chosen as Selectors must battle for control of the five coins that hold all their memories. -- -- If they can retake all the coins, they win, and can leave the game. But if they lose, as a penalty— -- -- "Lostorage"—What will become of Suzuko as she's caught up in this insane game? -- -- And just like Suzuko, Chinatsu finds herself drawn into the game as well... -- -- (Source: Crunchyroll) -- -- Licensor: -- Crunchyroll -- 49,534 6.70
Wooser no Sono Higurashi -- -- SANZIGEN -- 12 eps -- Web manga -- Slice of Life Comedy Fantasy -- Wooser no Sono Higurashi Wooser no Sono Higurashi -- Lovely, but with a dark heart. The hand-to-mouth life of a strange yellow and black creature named "Wooser". Lovely but with a dark heart, the new hero (?) from the depths of the internet is appearing on TV and Nico Nico Video! "My favorite things are meat and money and girls," he says, but what are his cute, round eyes staring at? (* Probably meat, money, or girls) The strange hand-to-mouth life of this strange creature is now being animated by Sanzigen, famous for their 3D CG animations! Do note that the dot in the middle is supposedly a mouth, not a nose. -- -- (Source: Crunchyroll) -- 10,739 6.23
World Trigger -- -- Toei Animation -- 73 eps -- Manga -- Action Sci-Fi Supernatural School Shounen -- World Trigger World Trigger -- When a gate to another world suddenly opens on Earth, Mikado City is invaded by strange creatures known as "Neighbors," malicious beings impervious to traditional weaponry. In response to their arrival, an organization called the Border Defense Agency has been established to combat the Neighbor menace through special weapons called "Triggers." Even though several years have passed after the gate first opened, Neighbors are still a threat and members of Border remain on guard to ensure the safety of the planet. -- -- Despite this delicate situation, members-in-training, such as Osamu Mikumo, are not permitted to use their Triggers outside of headquarters. But when the mysterious new student in his class is dragged into a forbidden area by bullies, they are attacked by Neighbors, and Osamu has no choice but to do what he believes is right. Much to his surprise, however, the transfer student Yuuma Kuga makes short work of the aliens, revealing that he is a humanoid Neighbor in disguise. -- -- 285,078 7.58
W: Wish -- -- Picture Magic, Trinet Entertainment -- 13 eps -- Visual novel -- Drama Harem Romance School Slice of Life -- W: Wish W: Wish -- Based on a game by Princess Soft -- -- The main character, Junna has a twin sister Senna. He is an ordinal student of an elite school. However, in the past, a traffic accident deprived him of his parents and his memory. Junna survived the accident, and he has lived only with his sister though he has been looked after by his relatives. -- -- And present... -- The life with Senna in the same high school is so pleasant that he can forget the severe past. Because he has been in the world where there is only Senna, his lives in this town, such as the beginning of a new life, new environments, and the meetings, are so refreshing. -- -- However, he begins to recall the memories he lost in the accident. Though he enjoys happy and pleasant days, he is tossed by the past, the present, and the future. What is the truth hidden in his memory? -- -- (Source: AniDB) -- TV - Oct 3, 2004 -- 13,847 6.18
WXIII Kidou Keisatsu Patlabor -- -- Madhouse -- 1 ep -- Original -- Sci-Fi Police Mecha -- WXIII Kidou Keisatsu Patlabor WXIII Kidou Keisatsu Patlabor -- When the level of Labor accidents begin to escalate around Tokyo Bay, police detectives Kusumi and Hata are assigned to investigate. What they discover leads to a series of government cover-ups, conspiracy concerning a new biological weapon entitled WXIII-Wasted Thirteen and a tragic, personal connection to Hata. The only hope to stop this threat is to cooperate with the military and lead WXIII into a showdown with the Labors of Special Vehicle Division 2. -- -- (Source: ANN) -- -- Licensor: -- Geneon Entertainment USA, Maiden Japan -- Movie - Mar 30, 2002 -- 9,619 6.74
X -- -- Madhouse -- 24 eps -- Manga -- Action Super Power Drama Magic Romance Fantasy Shoujo -- X X -- His destiny has finally arrived as the young Shirou Kamui returns to Tokyo after 6 years. A powerful psychic, Kamui vows to protect the happiness of his childhood friends Fuuma and Kotori, even if it means avoiding them. But fate is cruel, whether or not Kamui wants to be involved; he holds the future of the world in his hands, given the choice of becoming a Dragon of Heaven or a Dragon of Earth. The Seven Seals gather, and so do the Seven Angels; all individuals who have their destiny carved out as one who would battle for the fate of the world. What future will Kamui choose to become reality? -- 70,913 7.43
X -- -- Madhouse -- 24 eps -- Manga -- Action Super Power Drama Magic Romance Fantasy Shoujo -- X X -- His destiny has finally arrived as the young Shirou Kamui returns to Tokyo after 6 years. A powerful psychic, Kamui vows to protect the happiness of his childhood friends Fuuma and Kotori, even if it means avoiding them. But fate is cruel, whether or not Kamui wants to be involved; he holds the future of the world in his hands, given the choice of becoming a Dragon of Heaven or a Dragon of Earth. The Seven Seals gather, and so do the Seven Angels; all individuals who have their destiny carved out as one who would battle for the fate of the world. What future will Kamui choose to become reality? -- -- Licensor: -- Funimation, Geneon Entertainment USA -- 70,913 7.43
Xiong Bing Lian -- -- - -- 33 eps -- Original -- Action Military Sci-Fi Mystery Space Supernatural Mecha -- Xiong Bing Lian Xiong Bing Lian -- Sun Goddess of the Solari, Leona came to Earth in 2014. The genetics of God hidden on Earth has started to awaken. The first few awakenings include the Power of the Galaxy and God of War. An invasion by the alien Tao Tie, just to entertain Death God Karthus, are on the way to Earth. -- -- The Angels, the Devils and God seminary groups that have been monitoring the genetics of God on Earth make their moves. The God Seminary assembled the scattered warriors across Earth who carry the genetics of God to form the Black Troops. Radiant Dawn, Leona, lead the team and train them combat techniques to fight against the invasion. -- -- Morgana, the Fallen Angel came to Earth to sow the seed of darkness and plot to destroy the Holy Kayle. Angel Yan was send to Earth, informing the invasion of Styx galaxy by Tao Tie. -- -- Earth has just become the battlefield for the war of different civilizations. As the disasters continue, the Black Troops will realize they are fighting more than what they are asked for. -- -- (Source: HaxTalks) -- ONA - Jun 1, 2017 -- 887 6.09
xxxHOLiC Movie: Manatsu no Yoru no Yume -- -- Production I.G -- 1 ep -- Manga -- Mystery Comedy Psychological Supernatural Drama -- xxxHOLiC Movie: Manatsu no Yoru no Yume xxxHOLiC Movie: Manatsu no Yoru no Yume -- Summer break has arrived, but while his other classmates are out having fun, Kimihiro Watanuki continues to work as compensation for the eccentric Yuuko in her shop. With the spirits and supernatural phenomena that bother him lessening, he pays his dues by cleaning, cooking, and doing whatever else the apparently lazy Yuuko needs. -- -- Watanuki, however, gets involved in a new predicament when Yuuko receives a mysterious invitation to a mansion whose owner seeks Yuuko's wish-granting ability. When he, Yuuko, and his classmate Shizuka Doumeki make their way to the peculiar residence, they meet others who were summoned by the same strange invitation. All of them are collectors of various unique items, drawn there by the chance to expand their collections. But as the collectors begin to disappear one by one, Watanuki and his companions must solve the mystery and put the case to rest, or find themselves in risk of danger. -- -- -- Licensor: -- Funimation -- Movie - Aug 20, 2005 -- 57,008 7.96
xxxHOLiC Movie: Manatsu no Yoru no Yume -- -- Production I.G -- 1 ep -- Manga -- Mystery Comedy Psychological Supernatural Drama -- xxxHOLiC Movie: Manatsu no Yoru no Yume xxxHOLiC Movie: Manatsu no Yoru no Yume -- Summer break has arrived, but while his other classmates are out having fun, Kimihiro Watanuki continues to work as compensation for the eccentric Yuuko in her shop. With the spirits and supernatural phenomena that bother him lessening, he pays his dues by cleaning, cooking, and doing whatever else the apparently lazy Yuuko needs. -- -- Watanuki, however, gets involved in a new predicament when Yuuko receives a mysterious invitation to a mansion whose owner seeks Yuuko's wish-granting ability. When he, Yuuko, and his classmate Shizuka Doumeki make their way to the peculiar residence, they meet others who were summoned by the same strange invitation. All of them are collectors of various unique items, drawn there by the chance to expand their collections. But as the collectors begin to disappear one by one, Watanuki and his companions must solve the mystery and put the case to rest, or find themselves in risk of danger. -- -- Movie - Aug 20, 2005 -- 57,008 7.96
xxxHOLiC Shunmuki -- -- Production I.G -- 2 eps -- Manga -- Mystery Comedy Psychological Supernatural Drama -- xxxHOLiC Shunmuki xxxHOLiC Shunmuki -- For the appropriate price, your dearest wish can be granted at the shop of the peculiar Yuuko. Kimihiro Watanuki wishes to be rid of his ability to see spirits, and so as payment, he works for Yuuko doing whatever she needs him to do, from cleaning to errands to even helping out Yuuko's other clients. In xxxHOLiC Shunmuki, Watanuki and his friend and rival Shizuka Doumeki enjoy a meal with their friend Kohane Tsuyuri and her grandmother, reminiscing about how they have changed since meeting each other. -- -- Later on, Watanuki has a dream in which he is visited by Doumeki's grandfather Haruka, who needs him to find some things in the family temple storeroom. Accompanied by Doumeki, he finds that this task is more akin to a treasure hunt, with each item leading them to another, and another, guiding them to an unexpected yet inevitable ending. -- -- OVA - Feb 17, 2009 -- 60,014 8.07
Yahari Ore no Seishun Love Comedy wa Machigatteiru. Kan -- -- feel. -- 12 eps -- Light novel -- Slice of Life Comedy Drama Romance School -- Yahari Ore no Seishun Love Comedy wa Machigatteiru. Kan Yahari Ore no Seishun Love Comedy wa Machigatteiru. Kan -- Resolved to become a more independent person, Yukino Yukinoshita decides to smoothen things out with her parents, and the first step toward achieving that goal is to prove herself. -- -- As graduation draws closer for the third-year students, Iroha Isshiki—the president of the student council—requests a graduation prom in collaboration with the Volunteer Service Club. Yukino accepts this request of her own volition, hoping to use it as a chance to demonstrate her self-reliance, but what lies ahead of her may prove to be a hard hurdle to cross. -- -- Yahari Ore no Seishun Love Comedy wa Machigatteiru. Kan revolves around the graduation prom as emotions are poured into the preparations for the event. At the same time, a chance for the Volunteer Service Club members to better understand each other presents itself. And thus, Hachiman Hikigaya's hectic and bittersweet high school life begins to draw to a close. -- -- -- Licensor: -- Sentai Filmworks -- 431,382 8.44
Yahari Ore no Seishun Love Comedy wa Machigatteiru. Zoku OVA -- -- feel. -- 1 ep -- Light novel -- Comedy Romance School -- Yahari Ore no Seishun Love Comedy wa Machigatteiru. Zoku OVA Yahari Ore no Seishun Love Comedy wa Machigatteiru. Zoku OVA -- After accepting a weekend invitation, Hachiman Hikigaya accompanies Isshiki Iroha around the Chiba Prefecture to brainstorm ideas suitable for an ideal date with Hayato Hayama. As the duo wanders from place to place without a plan, they seemingly enjoy each other's company. Yet, through these straightforward and sincere interactions, the meaning behind what it means to be genuine continues to intrigue Hachiman and his outlook for the future of the Volunteer Service Club and its members. -- -- OVA - Oct 27, 2016 -- 180,933 8.07
Yakunara Mug Cup mo -- -- Nippon Animation -- 12 eps -- Manga -- Slice of Life -- Yakunara Mug Cup mo Yakunara Mug Cup mo -- The city of Tajimi, located in the southern part of Gifu Prefecture, Japan, is famous for Mino earthenware. The city is dotted with historical pottery producers and ceramic art museums. It has facilities where you can try your hand at making pottery, and many restaurants that serve food on Minoware dishes. -- -- The story begins when a high school girl moves to a shopping street in Tajimi. Many encounters await her, friends, town folk, ceramic art, etc. What will she discover in a town famous for ceramic? -- -- (Source: Official Manga Website) -- 23,202 6.72
Yakusoku no Neverland -- -- CloverWorks -- 12 eps -- Manga -- Sci-Fi Mystery Horror Psychological Thriller Shounen -- Yakusoku no Neverland Yakusoku no Neverland -- Surrounded by a forest and a gated entrance, the Grace Field House is inhabited by orphans happily living together as one big family, looked after by their "Mama," Isabella. Although they are required to take tests daily, the children are free to spend their time as they see fit, usually playing outside, as long as they do not venture too far from the orphanage—a rule they are expected to follow no matter what. However, all good times must come to an end, as every few months, a child is adopted and sent to live with their new family, never to be heard from again. -- -- However, the three oldest siblings have their suspicions about what is actually happening at the orphanage, and they are about to discover the cruel fate that awaits the children living at Grace Field, including the twisted nature of their beloved Mama. -- -- -- Licensor: -- Aniplex of America -- 1,256,617 8.63
Yama no Susume: Second Season -- -- 8bit -- 24 eps -- Manga -- Adventure Comedy Slice of Life -- Yama no Susume: Second Season Yama no Susume: Second Season -- Continuing their treks through the high peaks of Japan, the mountaineering girls are back for more! First-year high school student Aoi Yukimura, a shy girl with a fear of heights, and her wildly energetic friend Hinata Kuraue set out once again to conquer the perils of backyard camping trips, summer homework, and even a climb on the mountain of their dreams. Joined by middle school student Kokona Aoba and their knowledgeable upperclassman Kaede Saitou, the squad members are ready to take on whatever slopes and challenges they might face, no matter how steep. -- -- Through their shared hobby of mountain climbing, they bond closer than ever and even make new friends on trails all over the country. Whether it is just a local hill or the tallest mountain around, nothing is too much for Aoi and the crew to handle. They will climb, stumble, and rise to even greater heights together! -- -- 26,220 7.55
Yarichin☆Bitch-bu -- -- GRIZZLY -- 2 eps -- Manga -- Comedy School Yaoi -- Yarichin☆Bitch-bu Yarichin☆Bitch-bu -- Takashi Toono was unsure what to expect when he transferred to Morimori Academy, a private all-boys boarding school located deep in the mountains. However, it's no different from any other boys' school, and since he entered halfway through the year, he feels like an outcast—until the bright and friendly Kyousuke Yaguchi introduces himself. -- -- Due to the school's compulsory club policy, Toono chooses to join the low-effort "Photography Club," but the club is not what it seems. Nicknamed the "Yarichin Bitch Club," its members offer sexual services to pent-up boys at the academy—for no reason other than a love of sex. What's worse is his monthly sex quota—and the punishment for failure is severe: the club will forcefully take his innocence. However, as time runs out, Toono is left mortified and out of options. -- -- At Toono's side throughout his ordeal is Yaguchi, as well as Yuu Kashima—a fellow transfer student and club member who shares Toono's predicament. While the first years in the club struggle with their sticky dilemma, the club collectively has to deal with sex, secrets, and even stalkers! -- -- OVA - Sep 21, 2018 -- 65,573 6.51
Yes! Precure 5 GoGo! -- -- Toei Animation -- 48 eps -- Original -- Action Magic Fantasy School Shoujo -- Yes! Precure 5 GoGo! Yes! Precure 5 GoGo! -- A direct continuation of the former season, this series again follows the story of Nozomi Yumehara and her friends from Yes! Precure 5. The girls who had formerly lost their powers and bade farewell to their friends Coco and Nuts from Palmier Kingdom are resurrected as Pretty Cure by the mysterious woman Flora who also wants them to find her in a place called Cure Rosegarden. To go there, they need the magic Rose Pact and the powers of the four kings of countries surrounding Palmier. But a dark organization called Eternal is also striving to get to Cure Rosegarden by stealing the Rose Pact. Luckily, Precure get helped by new allies: the delivery-boy Syrup who can change into a giant bird and fly them anywhere they want and the mysterious and beautiful fighter Milky Rose stand alongside Pretty Cure to protect what is really valuable. -- 7,837 7.13
Yesterday wo Utatte -- -- Doga Kobo -- 12 eps -- Manga -- Slice of Life Drama Romance Seinen -- Yesterday wo Utatte Yesterday wo Utatte -- Rikuo Uozumi has all but resigned himself to a bleak future, aimlessly working at a convenience store in Tokyo after graduating from college. His monotonous life is interrupted when the peculiar Haru Nonaka makes a lively appearance, frequently dropping by his workplace to befriend him. When Rikuo learns that an old college friend and crush, Shinako Morinome, has moved back into town, he reaches out to further their relationship. Unbeknownst to Rikuo however, Shinako is carrying painful memories from her past that were holding her back from accepting his feelings. Meanwhile, as Haru continually opens up to Rikuo, he discovers that she, much like him, is living by herself and wants to step out of her comfort zone into an uncertain future. -- -- The past lingers long in the mind, and the future remains elusive. At a crossroads along their intertwined paths, these three experience what it means to let go of their feelings of yesterday and embrace the change that tomorrow brings. -- -- 224,381 6.98
Yoake Tsugeru Lu no Uta -- -- Science SARU -- 1 ep -- Original -- Adventure Music Supernatural Fantasy -- Yoake Tsugeru Lu no Uta Yoake Tsugeru Lu no Uta -- Kai, a young middle schooler, lives in Hinashi Town, a lonely fishing village, with his father and his grandfather, a sun-umbrella maker. He used to live in Tokyo, but after his parents divorced he moved back to his parent's home town. Kai has trouble telling his parents the complicated feelings he has for them, and he's lonely and pessimistic about his school life. One of his joys is uploading songs he writes to the internet. -- -- One day, his classmates Kunio and Yuuho invite him to join their band, "SEIRÈN." As he reluctantly follows them to Merfolk Island, their practice spot, they meet Lu, the mermaid girl. Lu sings merrily and dances innocently. As Kai begins to spend time with her, he starts to be able to say what it is that he's really thinking. -- -- But since ancient times, the people of Hinashi Town have thought that mermaids brought disaster. Something happens that puts a huge rift between Lu and the townspeople. And then, the town is in danger. Will Kai's cry for the heart be able to save the town? -- -- (Source: Fuji Creative Corporation) -- -- Licensor: -- GKIDS, NYAV Post -- Movie - May 19, 2017 -- 36,923 7.43
Yokohama Kaidashi Kikou: Quiet Country Cafe -- -- Ajia-Do -- 2 eps -- Manga -- Sci-Fi Slice of Life Seinen -- Yokohama Kaidashi Kikou: Quiet Country Cafe Yokohama Kaidashi Kikou: Quiet Country Cafe -- In the near-future Japan, global warming has brought the large city Yokohama underwater, and only the hills remain above the ocean surface. What used to be one of the largest cities in Japan now feels like a small town. Basically, the existence of the island country itself has been threatened. However, there is no feeling of desperation, devastation, nor hopelessness. People are enjoying laid-back lives, and they seem to appreciate each other's company, enjoying the quiet and peaceful time together. -- -- This is especially so with Alpha, a carefree young woman who runs a cafe, named Cafe Alpha. She enjoys her life immersing herself in the beautiful nature all around her. There is nothing more precious to her than spending quality time with her kind friends. Oh, the fulfillment and the joy she finds in life... it all indicates her to be a compassionate human being, but she is not quite a human. She is actually a type A7M2 robot. -- -- One day, upon hearing a radio forecast warning an approaching typhoon, her old friend who lives close by invites her to the gas station he runs, worried that her old cafe may not withstand the typhoon. Indeed, the passing of typhoon leaves Alpha with her cafe severely damaged. That's when she decides to go on a journey to raise money to rebuild her cafe, and also to see the outside world away from her friends and the comfort of a peaceful life. -- -- (Source: AniDB) -- OVA - Dec 18, 2002 -- 15,050 7.15
Yomigaeru Sora: Rescue Wings -- -- J.C.Staff -- 12 eps -- Original -- Drama Military Seinen -- Yomigaeru Sora: Rescue Wings Yomigaeru Sora: Rescue Wings -- Kazuhiro Uchida is transferred to a rescue centre located in a small town while training to become a fighter pilot. Initially, Kazuhiro thinks negatively about his new occupation, due to the difficult missions and the harsh discipline he receives from his seniors. However, over the course of his training, he begins to accept the job for what it is and becomes a true member of the rescue force. -- -- (Source: ANN) -- TV - Jan 9, 2006 -- 11,879 7.42
Youjuu Sensen Adventure Kid -- -- - -- 3 eps -- Manga -- Fantasy Hentai Demons Horror -- Youjuu Sensen Adventure Kid Youjuu Sensen Adventure Kid -- Episode 1: A young man named Norikazu finds a computer from World War II buried in his back garden. When he activates it, he and a girl named Midori are transported to Hell where erotic creatures and monsters of different kinds live. They meet some friends including a sexy elf type woman named Eganko who falls in love with Norikazu, and a perverted monster prince who is soon enslaved by Midori. Using their new friends the pair try to make the dangerous journey back home. -- -- Episode 2: Having made their way back home the adventure duo find the world they knew is gone, and is now ruled by the demonic computer which first sent them to Hell. They travel back in time to World War II Japan in an attempt to stop the world from being changed. Notably, in doing so they witness the atomic bomb being dropped on Hiroshima, and there is an appearance of the Enola Gay, as well as numerous symbols of Japanese culture at the time. -- -- Episode 3: This episode has a humorous love-quadrangle plot, where Eganko comes up with a plan to make Norikazu fall in love with her with a love potion, and simultaneously make Midori fall in love with an egotistical young man from her school. Unsurprisingly their plan backfires and everyone gets what they deserve. -- -- (Source: Wikipedia) -- -- Licensor: -- Central Park Media -- OVA - Jul 21, 1992 -- 1,944 5.33
Youkaiden Nekome Kozou -- -- - -- 25 eps -- Manga -- Adventure Horror Psychological Seinen Supernatural -- Youkaiden Nekome Kozou Youkaiden Nekome Kozou -- (No synopsis yet.) -- TV - Apr 1, 1976 -- 576 N/A -- -- Worku -- -- - -- 2 eps -- - -- Psychological Fantasy -- Worku Worku -- A dark stop motion anime about a lone traveler in a desert who finds a solitary box. When he opens it, he finds a rundown and rather spooky city made up of large tower block apartments. Suddenly, a mysterious ghostly stick entity appears and seems to follow our hero. What is the purpose of this strange figure? -- ONA - Apr 5, 2005 -- 466 5.64
Youkoso Jitsuryoku Shijou Shugi no Kyoushitsu e (TV) -- -- Lerche -- 12 eps -- Light novel -- Psychological Drama School -- Youkoso Jitsuryoku Shijou Shugi no Kyoushitsu e (TV) Youkoso Jitsuryoku Shijou Shugi no Kyoushitsu e (TV) -- On the surface, Koudo Ikusei Senior High School is a utopia. The students enjoy an unparalleled amount of freedom, and it is ranked highly in Japan. However, the reality is less than ideal. Four classes, A through D, are ranked in order of merit, and only the top classes receive favorable treatment. -- -- Kiyotaka Ayanokouji is a student of Class D, where the school dumps its worst. There he meets the unsociable Suzune Horikita, who believes she was placed in Class D by mistake and desires to climb all the way to Class A, and the seemingly amicable class idol Kikyou Kushida, whose aim is to make as many friends as possible. -- -- While class membership is permanent, class rankings are not; students in lower ranked classes can rise in rankings if they score better than those in the top ones. Additionally, in Class D, there are no bars on what methods can be used to get ahead. In this cutthroat school, can they prevail against the odds and reach the top? -- -- -- Licensor: -- Funimation -- 636,343 7.84
Yu☆Gi☆Oh! 5D's -- -- Gallop -- 154 eps -- Manga -- Action Game Shounen -- Yu☆Gi☆Oh! 5D's Yu☆Gi☆Oh! 5D's -- Yuusei Fudou is out to get back what was stolen from him. -- -- The world of dueling has evolved, with Riding Duels becoming the peak of entertainment for the residents of Neo Domino City. They are played on D-Wheels, a hybrid between Duel Disks and motorbikes. After the mechanically skilled Yuusei managed to build his own D-Wheel, his former friend Jack Atlas stole it alongside Yuusei's best card, Stardust Dragon; ditching their decrepit hometown of Satellite, he escaped to Neo Domino City. -- -- In the two years since then, Jack has risen to the top of the dueling world, while Yuusei has been making preparations thanks to the help of his friends. With his new D-Wheel finished, he now sets off to Neo Domino City, his only goal to find Jack. Unbeknownst to either of them, there are far bigger things at stake than they can imagine, with puppeteers pulling the strings behind the scenes. -- -- -- Licensor: -- 4Kids Entertainment -- 107,633 7.41
Yu☆Gi☆Oh! Arc-V -- -- Gallop -- 148 eps -- Manga -- Action Game Fantasy Shounen -- Yu☆Gi☆Oh! Arc-V Yu☆Gi☆Oh! Arc-V -- Action Duels, which allow duelists to soar and swing alongside their Duel Monsters, are taking the world by storm. Due to an evolutionary breakthrough, the "Solid Vision" system is now able to provide Duel Monsters with mass. -- -- Yuuya Sakaki is Yuusho Sakaki's son, the latter being the founder of You Show Duel School in Miami City. Yuusho insists that duels are not a tool of war, but rather are to bring smiles to people and thus introduced the concept of Entertainment Dueling. However, at the height of his fame, Yuusho disappears and fails to attend his duel with Strong Ishijima, the Action Duel champion. Although scarred by this sudden leave, Yuuya vows to become an Entertainment Duelist like his father. -- -- Several years later, in the midst of a battle with Strong Ishijima, Yuuya's desperation to win brings forth a miracle. His pendant begins glowing, turning his cards into Pendulum Cards, which enables him to perform a Pendulum Summon—a summoning method unknown to the world and himself—gaining him fame overnight. As a result, Reiji Akaba, CEO of Leo Corporation and founder of the elite Leo Duel School, starts producing new Pendulum Cards to incorporate Pendulum Summoning into the system. Thus, the mysteries that surround Pendulum Summoning and Yuuya's father start to unravel, and Yuuya learns bit by bit what it takes to become an Entertainment Duelist. -- -- 47,882 6.76
Yu☆Gi☆Oh! The Dark Side of Dimensions -- -- Gallop -- 1 ep -- Manga -- Game Adventure Shounen -- Yu☆Gi☆Oh! The Dark Side of Dimensions Yu☆Gi☆Oh! The Dark Side of Dimensions -- Obsessed with revenge against the King of Games, Seto Kaiba commences an excavation in Egypt to find the fragments of the Millennium Puzzle, which once retained the spirit of the "counterpart Yuugi." However, a cloaked man steals two pieces of the Puzzle and disappears before it could be reconstructed. Meanwhile, now in their final year of high school, Yuugi Mutou and his friends plan for their futures, unaware of the danger lurking close by. -- -- Yu☆Gi☆Oh! The Dark Side of Dimensions tells the tale of vindictive forces distorting reality in whatever way they please. Will Seto and Yuugi move past their differences and save the world, or will Seto's own greed get the better of him? -- -- -- Licensor: -- Manga Entertainment -- Movie - Apr 23, 2016 -- 55,473 7.46
Yumekui Merry -- -- J.C.Staff -- 13 eps -- Manga -- Action Supernatural -- Yumekui Merry Yumekui Merry -- Yumekui Merry begins with Yumeji Fujiwara, a seemingly average high school student. But ten years ago, Yumeji gained the ability to see the dream auras of other people around him. This ability allows Yumeji to predict what type of dreams people are likely to have next. The dreams of others may not be a mystery to Yumeji, but his own dreams have recently left him puzzled. In dream after dream, Yumeji has been pursued by an army of cats lead by John Doe, who claims he needs Yumeji's body to enter the real world. -- -- These strange occurrences get stranger when Yumeji meets Nightmare Merry, a dream demon seeking to return to her own world. Using his powers, Yumeji decides to assist Merry in getting back home. But Merry's very presence in the real world means that the barrier separating dreams and reality has been broken, and not all of the dream demons intend to come to Earth peacefully... -- -- Licensor: -- Sentai Filmworks -- TV - Jan 7, 2011 -- 124,320 6.94
Yumekui Merry -- -- J.C.Staff -- 13 eps -- Manga -- Action Supernatural -- Yumekui Merry Yumekui Merry -- Yumekui Merry begins with Yumeji Fujiwara, a seemingly average high school student. But ten years ago, Yumeji gained the ability to see the dream auras of other people around him. This ability allows Yumeji to predict what type of dreams people are likely to have next. The dreams of others may not be a mystery to Yumeji, but his own dreams have recently left him puzzled. In dream after dream, Yumeji has been pursued by an army of cats lead by John Doe, who claims he needs Yumeji's body to enter the real world. -- -- These strange occurrences get stranger when Yumeji meets Nightmare Merry, a dream demon seeking to return to her own world. Using his powers, Yumeji decides to assist Merry in getting back home. But Merry's very presence in the real world means that the barrier separating dreams and reality has been broken, and not all of the dream demons intend to come to Earth peacefully... -- TV - Jan 7, 2011 -- 124,320 6.94
Yuru Camp△ -- -- C-Station -- 12 eps -- Manga -- Slice of Life Comedy -- Yuru Camp△ Yuru Camp△ -- While the perfect getaway for most girls her age might be a fancy vacation with their loved ones, Rin Shima's ideal way of spending her days off is camping alone at the base of Mount Fuji. From pitching her tent to gathering firewood, she has always done everything by herself, and has no plans of leaving her little solitary world. -- -- However, what starts off as one of Rin's usual camping sessions somehow ends up as a surprise get-together for two when the lost Nadeshiko Kagamihara is forced to take refuge at her campsite. Originally intending to see the picturesque view of Mount Fuji for herself, Nadeshiko's plans are disrupted when she ends up falling asleep partway to her destination. Alone and with no other choice, she seeks help from the only other person nearby. Despite their hasty introductions, the two girls nevertheless enjoy the chilly night together, eating ramen and conversing while the campfire keeps them warm. And even after Nadeshiko's sister finally picks her up later that night, both girls silently ponder the possibility of another camping trip together. -- -- 332,880 8.27
Yuru Camp△ Season 2 -- -- C-Station -- 13 eps -- Manga -- Slice of Life Comedy -- Yuru Camp△ Season 2 Yuru Camp△ Season 2 -- Having spent Christmas camping with her new friends, Rin Shima embarks on a solo-camping trip to see the New Year sunrise by the sea. All goes according to plan until unforeseen weather blocks the roads back home, making a return trip impossible. Rin, who is now stranded for a few days, is invited by Nadeshiko Kagamihara to stay at her grandmother's house. -- -- What is supposed to be a two-day trip becomes an extended period of sightseeing and new experiences for Rin, and she encounters some new and old faces along the way. Yuru Camp△ Season 2 continues the story of Rin, Nadeshiko, and their friends as they further explore the joys of camping. -- -- 126,513 8.57
Yuuki Yuuna wa Yuusha de Aru -- -- Studio Gokumi -- 12 eps -- Original -- Slice of Life Psychological Drama Magic Fantasy -- Yuuki Yuuna wa Yuusha de Aru Yuuki Yuuna wa Yuusha de Aru -- In her everyday life, Yuuna Yuuki is a hero. As proof, she is in her middle school's Hero Club, where she does her best to help others and bring a smile to everyone's face. -- -- But Yuuna, always up to any task, is about to become an even bigger hero. Mysterious destructive forces called Vertexes begin threatening the world she loves, and the Hero Club is called upon by a strange phone app to save it. Along with her best friend Mimori Tougou, as well as sisters Fuu and Itsuki Inubouzaki, they must transform into magical girls in order to battle the Vertexes. -- -- In between studying and putting on shows for kids, Yuuna and the Hero Club must fight for the very existence of their world and face the harsh truths behind their own powers, all the while discovering what it truly means to be a hero. -- -- 122,692 7.37
Yuuki Yuuna wa Yuusha de Aru -- -- Studio Gokumi -- 12 eps -- Original -- Slice of Life Psychological Drama Magic Fantasy -- Yuuki Yuuna wa Yuusha de Aru Yuuki Yuuna wa Yuusha de Aru -- In her everyday life, Yuuna Yuuki is a hero. As proof, she is in her middle school's Hero Club, where she does her best to help others and bring a smile to everyone's face. -- -- But Yuuna, always up to any task, is about to become an even bigger hero. Mysterious destructive forces called Vertexes begin threatening the world she loves, and the Hero Club is called upon by a strange phone app to save it. Along with her best friend Mimori Tougou, as well as sisters Fuu and Itsuki Inubouzaki, they must transform into magical girls in order to battle the Vertexes. -- -- In between studying and putting on shows for kids, Yuuna and the Hero Club must fight for the very existence of their world and face the harsh truths behind their own powers, all the while discovering what it truly means to be a hero. -- -- -- Licensor: -- Ponycan USA -- 122,692 7.37
Yuuki Yuuna wa Yuusha de Aru: Washio Sumi no Shou -- -- Studio Gokumi -- 6 eps -- Light novel -- Slice of Life Drama Magic Fantasy -- Yuuki Yuuna wa Yuusha de Aru: Washio Sumi no Shou Yuuki Yuuna wa Yuusha de Aru: Washio Sumi no Shou -- Three girls have been chosen by the great Shinju-sama to be heroes and fight against the destructive beings known as Vertexes—enemies that threaten the harmony and safety of the world. -- -- Unsure of when they would be called to duty, Sumi Washio, Sonoko Nogi, and Gin Minowa spent their time idly. However, with the sudden appearance of a Vertex, they realize they have no idea how to fight together as magical girls when they are nearly bested. They manage to defeat their enemy by sheer determination, but in the aftermath of the battle, the three decide to fix their teamwork issues and improve their combat capabilities. -- -- But as more enemies appear—and requiring even more power to defeat their nemeses—the girls may find themselves irreversibly changed by the use of their magic. What price will they have to pay to ensure victory, and is it one worth paying if humanity will be saved? -- -- 33,727 7.65
Yuuki Yuuna wa Yuusha de Aru: Washio Sumi no Shou -- -- Studio Gokumi -- 6 eps -- Light novel -- Slice of Life Drama Magic Fantasy -- Yuuki Yuuna wa Yuusha de Aru: Washio Sumi no Shou Yuuki Yuuna wa Yuusha de Aru: Washio Sumi no Shou -- Three girls have been chosen by the great Shinju-sama to be heroes and fight against the destructive beings known as Vertexes—enemies that threaten the harmony and safety of the world. -- -- Unsure of when they would be called to duty, Sumi Washio, Sonoko Nogi, and Gin Minowa spent their time idly. However, with the sudden appearance of a Vertex, they realize they have no idea how to fight together as magical girls when they are nearly bested. They manage to defeat their enemy by sheer determination, but in the aftermath of the battle, the three decide to fix their teamwork issues and improve their combat capabilities. -- -- But as more enemies appear—and requiring even more power to defeat their nemeses—the girls may find themselves irreversibly changed by the use of their magic. What price will they have to pay to ensure victory, and is it one worth paying if humanity will be saved? -- -- -- Licensor: -- Ponycan USA -- 33,727 7.65
Yuuki Yuuna wa Yuusha de Aru: Yuusha no Shou -- -- Studio Gokumi -- 6 eps -- Original -- Drama Fantasy Magic Slice of Life -- Yuuki Yuuna wa Yuusha de Aru: Yuusha no Shou Yuuki Yuuna wa Yuusha de Aru: Yuusha no Shou -- Having fulfilled their destiny during the events of Yuuki Yuuna wa Yuusha de Aru, Sanshu Middle School's Hero Club—consisting of Yuuna Yuuki, Karin Miyoshi, and siblings Fuu and Itsuki Inubouzaki—is back in full swing, helping out those in need wherever they can. They have also gained a new member, a hero from the past named Sonoko Nogi. But eventually they notice that someone who should be among them, Mimori Tougou, is missing; any trace of her existence is completely gone, save for the girls' memories. -- -- With no leads on Tougou's whereabouts, the girls regain the ability to transform and begin the desperate search for their lost friend. But what they find is more shocking than any of them could ever have imagined, and the consequences of their actions begin to change life as they know it. -- -- 30,862 7.64
Yuuki Yuuna wa Yuusha de Aru: Yuusha no Shou -- -- Studio Gokumi -- 6 eps -- Original -- Drama Fantasy Magic Slice of Life -- Yuuki Yuuna wa Yuusha de Aru: Yuusha no Shou Yuuki Yuuna wa Yuusha de Aru: Yuusha no Shou -- Having fulfilled their destiny during the events of Yuuki Yuuna wa Yuusha de Aru, Sanshu Middle School's Hero Club—consisting of Yuuna Yuuki, Karin Miyoshi, and siblings Fuu and Itsuki Inubouzaki—is back in full swing, helping out those in need wherever they can. They have also gained a new member, a hero from the past named Sonoko Nogi. But eventually they notice that someone who should be among them, Mimori Tougou, is missing; any trace of her existence is completely gone, save for the girls' memories. -- -- With no leads on Tougou's whereabouts, the girls regain the ability to transform and begin the desperate search for their lost friend. But what they find is more shocking than any of them could ever have imagined, and the consequences of their actions begin to change life as they know it. -- -- -- Licensor: -- Ponycan USA -- 30,862 7.64
Yuuwaku Countdown -- -- AIC -- 6 eps -- Manga -- Action Comedy Fantasy Hentai Horror Mecha Romance Supernatural -- Yuuwaku Countdown Yuuwaku Countdown -- From famed adult comic artist Hiroyuki Utatane come six of the most erotic, the most exotic, the most unusual and just downright odd stories ever animated. -- -- In Alimony Hunter we see Jun in an extremely unusual three-for-all in which not everyone is what he (or she!) seems. She also makes an appearance as a teacher in Cherry Lips (under an alias). It all comes to conclusion in Virgin Road, there perhaps too-willing bride is having a last minute fling with her in the back room of the chapel; the groom is also not a stranger to Jun... -- -- Then there's a manly knight who discovers the joys of bondage at the hands of a fair maiden; and a Samurai policewoman forced to tackle a giant walking statue, controlled by a sex-crazed megalomaniac, before it destroys Tokyo. -- Crimson is a bloody story of a man and his blind love slave. -- -- (Source: AniDB) -- -- Licensor: -- Media Blasters, Nozomi Entertainment -- OVA - Jun 15, 1995 -- 2,453 5.81
Yuu☆Yuu☆Hakusho (Movie) -- -- Studio Pierrot -- 1 ep -- Manga -- Action Adventure Comedy Demons Supernatural Martial Arts Shounen -- Yuu☆Yuu☆Hakusho (Movie) Yuu☆Yuu☆Hakusho (Movie) -- Yusuke Urameshi is not exactly what you'd call an angel. In fact, some might call him down right devilish. But when he dies in an accident trying to save a child, he finds himself in the Spirit World. Unfortunately for Yusuke, his name is not listed in the Book of Enma, which means it was one big mistake! So he should return from the Spirit World, but must pass a few tests first, and become a detective of the spiritual world. -- -- So now Yusuke works in the Spirit World as a half-dead, half-alive agent for Koenma, son of the ruler of the Spirit World. This position does have its disadvantages, especially when you're trying to enjoy your summer vacation and Koenma gets kidnapped! So now Yusuke must interrupt his summer fun to find Koenma and trade the Golden Seal of King Enma for his life. But if someone other then King Enma has the Golden Seal there will be chaos in the Spirit World! What's a half-dead spirit detective to do? -- -- With the aide of his closest allies, Yusuke sets off for Magma Valley, to save the life of the one who saved his, and find out who's at the bottom of this evil conspiracy. -- -- (Source: AnimeNfo) -- -- Licensor: -- Funimation, Media Blasters -- Movie - Jul 10, 1993 -- 24,728 6.82
Zero no Tsukaima: Princesses no Rondo -- -- J.C.Staff -- 12 eps -- Light novel -- Action Adventure Harem Comedy Magic Romance Ecchi Fantasy School -- Zero no Tsukaima: Princesses no Rondo Zero no Tsukaima: Princesses no Rondo -- Following his brave sacrifice in the war against Albion, Saito Hiraga is knighted and treated as an aristocrat, something that proves difficult for Louise Françoise Le Blanc de La Vallière. With their relationship no longer defined as the mighty Void mage and clueless familiar, she wonders what exactly this means for them. -- -- While venturing to a castle, Louise is ambushed by a powerful mage named Sheffield. Battling alone, the young mage nearly faces defeat until Saito makes his appearance. The mystical and unknown nature of Void magic seems to be at work in the battle, and Louise begins to believe in the possibility of another Void user. Moreover, she realizes that Saito's magical rune is fading, and so a new adventure begins as they search for the elf who revived Saito in the past. The relationship between former master and servant faces a new challenge as they work to restore the runes and redefine the bond which holds them together. -- -- 377,294 7.38
Zero no Tsukaima: Princesses no Rondo -- -- J.C.Staff -- 12 eps -- Light novel -- Action Adventure Harem Comedy Magic Romance Ecchi Fantasy School -- Zero no Tsukaima: Princesses no Rondo Zero no Tsukaima: Princesses no Rondo -- Following his brave sacrifice in the war against Albion, Saito Hiraga is knighted and treated as an aristocrat, something that proves difficult for Louise Françoise Le Blanc de La Vallière. With their relationship no longer defined as the mighty Void mage and clueless familiar, she wonders what exactly this means for them. -- -- While venturing to a castle, Louise is ambushed by a powerful mage named Sheffield. Battling alone, the young mage nearly faces defeat until Saito makes his appearance. The mystical and unknown nature of Void magic seems to be at work in the battle, and Louise begins to believe in the possibility of another Void user. Moreover, she realizes that Saito's magical rune is fading, and so a new adventure begins as they search for the elf who revived Saito in the past. The relationship between former master and servant faces a new challenge as they work to restore the runes and redefine the bond which holds them together. -- -- -- Licensor: -- Sentai Filmworks -- 377,294 7.38
Zettai Karen Children -- -- SynergySP -- 51 eps -- Manga -- Action Comedy Supernatural Shounen -- Zettai Karen Children Zettai Karen Children -- They're cute, adorable and three of the most powerful Espers the world has ever seen: Kaoru, the brash psychokinetic who can move objects with her mind; Shiho, the sarcastic and dark natured psychometric able to pick thoughts from people's minds and read the pasts of inanimate objects like a book; and Aoi, the most collected and rational of the three, who has the ability to teleport herself and the others at will. So what to do with these potential psychic monsters in the making? Enter B.A.B.E.L., the Base of Backing ESP Laboratory, where hopefully "The Children" and others like them can become part of the answer to an increasing wave of psychic evolution. It's a win-win solution... Unless you're Koichi Minamoto, the overworked young man stuck with the unenviable task of field commanding a team of three pre-teen girls! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- TV - Apr 6, 2008 -- 40,173 7.34
Zettai Karen Children -- -- SynergySP -- 51 eps -- Manga -- Action Comedy Supernatural Shounen -- Zettai Karen Children Zettai Karen Children -- They're cute, adorable and three of the most powerful Espers the world has ever seen: Kaoru, the brash psychokinetic who can move objects with her mind; Shiho, the sarcastic and dark natured psychometric able to pick thoughts from people's minds and read the pasts of inanimate objects like a book; and Aoi, the most collected and rational of the three, who has the ability to teleport herself and the others at will. So what to do with these potential psychic monsters in the making? Enter B.A.B.E.L., the Base of Backing ESP Laboratory, where hopefully "The Children" and others like them can become part of the answer to an increasing wave of psychic evolution. It's a win-win solution... Unless you're Koichi Minamoto, the overworked young man stuck with the unenviable task of field commanding a team of three pre-teen girls! -- -- (Source: Sentai Filmworks) -- TV - Apr 6, 2008 -- 40,173 7.34
Zettai Shounen -- -- Ajia-Do -- 26 eps -- Original -- Sci-Fi Mystery Drama Fantasy Shounen -- Zettai Shounen Zettai Shounen -- Oftentimes, people are most vulnerable when they are lonely and unable to get along with those around them. Isolation is felt more keenly amongst a crowd, so some will try to find solace in the strangest of places, where the unknown lurks. Such people include Ayumu Aizawa, a former city boy now living in the countryside of Tana, and Kisa Tanigawa, a young girl who has a hard time relating to others. What these two share in common is a feeling that their life has gone astray. -- -- Zettai Shounen tells a story of strange phenomena affecting two different settings, with no explanations of their origin or sudden appearance. All that is known is that these phenomena seem to center on individuals with mixed emotions toward themselves and others. -- -- 17,196 6.93
Zombie Clay Animation: Life of the Dead -- -- Studio Binzo -- 4 eps -- Original -- Comedy Horror -- Zombie Clay Animation: Life of the Dead Zombie Clay Animation: Life of the Dead -- Clay animation about a guy stuck in a room during zombie apocalypse. -- OVA - ??? ??, 2011 -- 292 N/A -- -- The Girl and the Monster -- -- - -- ? eps -- Original -- Comedy Horror -- The Girl and the Monster The Girl and the Monster -- A girl quietly reads a book in her room. Suddenly, a monster comes crawling out from under her bed! Is it friend or foe? -- ONA - Jul 26, 2019 -- 291 N/A -- -- Heisei Matsue Kaidan: Ayashi -- -- DLE -- 2 eps -- Original -- Comedy Historical Parody Horror Supernatural -- Heisei Matsue Kaidan: Ayashi Heisei Matsue Kaidan: Ayashi -- A Matsue City collaboration anime with Eagle Talon. Yoshida book-ends the story as horror tales, both modern and historical, originated within the city are narrated by another person. -- ONA - Mar 17, 2017 -- 289 N/A -- -- 3-bu de Wakaru Koizumi Yakumo no Kaidan -- -- - -- 7 eps -- Book -- Historical Horror Parody Supernatural -- 3-bu de Wakaru Koizumi Yakumo no Kaidan 3-bu de Wakaru Koizumi Yakumo no Kaidan -- Stories from Patrick Lafcadio Hearn's book Kwaidan: Stories and Studies of Strange Things. The Greek-American author was known as Koizumi Yakumo in Japan and is renowned for collecting and publishing stories of Japanese folklore and legends. -- -- The shorts were made for a Matsue City tourism promotion, as Hearn taught, lived, and married there. His home is a museum people can visit. -- ONA - May 9, 2014 -- 287 N/A -- -- Kimoshiba -- -- Jinnis Animation Studios, TMS Entertainment -- 13 eps -- Original -- Comedy Horror Kids Supernatural -- Kimoshiba Kimoshiba -- Kimoshiba is a weird type of life form with the shape of an oversize shiba inu, loves eating curry (particularly curry breads), and works at a funeral home. 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Matsue Ghost Tour Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour -- An accompaniment to Heisei Matsue Kaidan: Ayashi. This ghost tour takes a more realistic approach featuring Yoshia (the fictional Eagle Talon character), Kihara Hirokatsu (horror and mystery novelist), Chafurin (voice actor and Shimae Prefecture ambassador), and Frogman (Ryou Ono's caricature; real-life director of the anime studio DLE). The quartet travels around Matsue City exploring horror/haunted real life locations talking about the history and how it became a paranormal focus. -- -- The end of the episode promotes ticket sale and times for a real ghost tour watchers can partake in. -- ONA - Mar 16, 2017 -- 227 N/A -- -- Yamiyo no Jidaigeki (OVA) -- -- Sunrise -- 2 eps -- - -- Historical Horror -- Yamiyo no Jidaigeki (OVA) Yamiyo no Jidaigeki (OVA) -- A direct sequel that was put straight to video. -- -- The Ear of Jinsuke, about a wandering swordsman saving a damsel in distress from evil spirits. -- -- Prints from the Fall of the Bakufu, features a tomboy from a woodcut works charged with making a print of the young warrior Okita Soji. -- -- (Source: Anime Encyclopedia) -- -- OVA - Aug 2, 1995 -- 227 N/A -- -- Inunaki-mura x Taka no Tsume-dan -- -- - -- 1 ep -- Other -- Comedy Horror Parody -- Inunaki-mura x Taka no Tsume-dan Inunaki-mura x Taka no Tsume-dan -- A collaboration between the live-action horror film Inunaki-mura slated to be released in theaters February 7, 2020 and the Eagle Talon franchise. The film is based on the urban legend of the real-life abandoned Inunaki Village and the old tunnel that cut through the area. -- ONA - Jan 17, 2020 -- 226 N/A -- -- Echigo no Mukashibanashi: Attaten Ganoo -- -- - -- 1 ep -- - -- Demons Horror Kids -- Echigo no Mukashibanashi: Attaten Ganoo Echigo no Mukashibanashi: Attaten Ganoo -- A collection of four folk tales from Koshiji (from 2005, part of Nagaoka), Niigata prefecture (Echigo is the old name of Niigata). -- -- Episode 1: The Azuki Mochi and the Frog -- A mean old woman tells an azuki mochi to turn into a frog, if her daughter-in-law wants to eat it. The daughter-in-law hears this, and... -- -- Episode 2: Satori -- A woodcutter warms himself at the fire of deadwood, when a spirit in the form of an eyeball appears in front of him. The spirit guesses each of the woodcutter's thoughts right... -- -- Episode 3: The Fox's Lantern -- An old man, who got lost in the night streets, finds a lantern with a beautiful pattern, which was lost by a fox spirit. The next day, he returns it reluctantly, and what he sees... -- -- Episode 4: The Three Paper Charms -- An apprentice priest, who lost his way, accidentally puts up at the hut of the mountain witch. To avoid being eaten, he uses three paper charms to get back to the temple... -- -- (Source: Official site) -- OVA - May ??, 2000 -- 221 N/A -- -- Jigoku Koushien -- -- - -- 1 ep -- - -- Sports Comedy Horror Shounen -- Jigoku Koushien Jigoku Koushien -- (No synopsis yet.) -- OVA - Feb 13, 2009 -- 220 N/A -- -- Nanja Monja Obake -- -- - -- 1 ep -- - -- Kids Horror -- Nanja Monja Obake Nanja Monja Obake -- An anime made entirely in sumi-e following a child fox spirit and his morphing ability for haunting but he ends up getting scared himself. -- Special - Dec 6, 1994 -- 215 N/A -- -- Heisei Matsue Kaidan -- -- DLE -- 7 eps -- Original -- Horror Parody Supernatural -- Heisei Matsue Kaidan Heisei Matsue Kaidan -- A Matsue City collaboration anime with Eagle Talon. Yoshida book-ends the story as modern horror tales, originated within the city, are narrated by another person. The shorts are meant to promote the Patrick Lafcadio Hearn's Ghost Tour offered by the city. -- -- Some episodes feature biographical segments of the Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour group. -- ONA - Apr 9, 2015 -- 211 N/A -- -- Akuma no Organ -- -- - -- 1 ep -- Music -- Music Horror Demons -- Akuma no Organ Akuma no Organ -- Music video for Devil's Organ by GREAT3. From Climax E.P. (2003) -- Music - ??? ??, 2003 -- 210 5.16
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'Tain't What You Do (It's the Way That You Do It)
10 Billion: What's on Your Plate?
10%: What Makes a Hero?
11 Tracks of Whack
17 & 19 Newhall Street, Birmingham
197273 WHA All-Star Game
197374 WHA All-Star Game
1973 WHA Amateur Draft
1974 WHA Amateur Draft
1975 WHA Amateur Draft
1976 WHA Amateur Draft
1977 WHA Amateur Draft
1987 (What the Fuck Is Going On?)
2001 WhatsOnStage Awards
2002 WhatsOnStage Awards
2003 WhatsOnStage Awards
2004 WhatsOnStage Awards
2005 WhatsOnStage Awards
2006 WhatsOnStage Awards
2007 WhatsOnStage Awards
2017 Nowhatta mob lynching
2019 Whakaari / White Island eruption
52-hertz whale
999: What's Your Emergency?
AAI Sparrowhawk
A. Anwhar Raajhaa
Abbotsford ferry wharf
A Bit of What You Fancy
Aboriginal whaling
Abraham Whalomie Raygorodsky
A C Wharton
Ad Dawhah al Jadidah
Ad-Dawhah (municipality)
A Dream, What Else?
A Fight for What Is Right
A.K.A. Wham Bam Sam
AKA... What a Life!
Akishima whale
Al-Abbs ibn Said al-Jawhar
Alaska Whale Foundation
Al-Awhad Ayyub
Albert Buckman Wharton Jr.
Albion (1798 whaler)
Alcatraz Wharf
Alec Whaites
Alex Wharton
Al-Gawhara Palace
Aliabad-e Jowhari
Alice in Wonderland or What's a Nice Kid Like You Doing in a Place Like This?
Al Jawhara bint Abdulaziz
Al-Jawhari
All Saints Church, Long Whatton
Almost Like a Whale
American Pacific Whaling Company
Am Whalen
Andrews' beaked whale
Andrew Whalley
And Then What?
And What Will We Do Tomorrow?
Angerstein Wharf
Anglo-Powhatan Wars
Anjouan sparrowhawk
Anne Wharton
Anne Whateley
Answering the Question: What Is Enlightenment?
Antarctic minke whale
Antarctic whales
Anti-whaling
Anyone Who Knows What Love Is (Will Understand)
Apatema whalleyi
A Piece of What You Need
Api Pewhairangi
Aquarium ferry wharf
Aqua Something You Know Whatever
Are You Hearing (What I Hear)?
Are You What You Want to Be?
Arkle Beck Meadows, Whaw
Army of the Kanawha
A. R. Whatmore
A Sip of What Is to Come
A Somewhat Gentle Man
Atawhai
Athletic Newham F.C.
At What Cost
Awhadi Maraghai
A Whale
A Whale for the Killing
A Woman Who Knows What She Wants
A Woman Who Knows What She Wants (German version)
Baby, What a Big Surprise
Baby, What About You
Baby What You Want Me to Do
Baby (You've Got What It Takes)
Baewha Women's University
Baleen whale
Ball of Confusion (That's What the World Is Today)
Ballo Wharf
Balmain East ferry wharf
Balmain ferry wharf
Balmain West ferry wharf
Band-winged meadowhawk
Barangaroo ferry wharf
Barbara Newhall Follett
Baron Whaddon
Baron Wharton
Bathurst Street Wharf
Batman: Whatever Happened to the Caped Crusader?
Battle of Jowhar
Battle of Wilson's Wharf
Battles Wharf, Alabama
Bay of Whales
Bayview Park ferry wharf
Beaked whale
Beaumont Newhall
Be Careful What You Wish For
Be Careful What You Wish For (Archer novel)
Become What You Are
Beef. It's What's for Dinner
Believe What You Like
Beluga whale
Beluga whale coronavirus SW1
Benjamin F. Newhall
Benny the Beluga Whale
Bert Whalley
Be Thankful for What You Got
Be Thankful for What You Got (album)
Bharat Singh Chowhan
Big Gus, What's the Fuss?
Bill Whare
Bill Whatcott
Billy Newham
Birchgrove ferry wharf
Birkenhead ferry wharf
Bishop of Whalley
Bits of What I Have
Black sparrowhawk
Black whale
Blainville's beaked whale
Blended Family (What You Do for Love)
Blowhard
Blue Skies (Noah and the Whale song)
Blue whale
Blue Whale Challenge
Blue Whale Clustered file system
Blue Whale Harbour
Blue Whale of Catoosa
Blue whale penis
Blue Whale Systems
Blue Whale (TV series)
Bob Newhart
Bob Whaitiri
Bob Whan
Boff Whalley
Booker T. Whatley
Boomwhacker
Boston Whaler
Boston Whaler-class lifeboat
Botolph Wharf
Bottlenose whale
Bowhammer
Bowhead whale
Boy! What a Girl!
Boy! What Love Has Done to Me!
Bretts Wharf
Brewham
Brighton to Newhaven Cliffs
Bringing Whales Ashore
Britannia (1783 whaler)
Brookthorpe-with-Whaddon
Bruce Wharton
Bryan Wharton
Bryde's whale
Bulimba ferry wharf
Burley in Wharfedale
Buschwhacker
Bushwhacked
Bushwhacked (Firefly)
Bushwhacker
Bushwhackers (disambiguation)
But What a Sweet Little Room
But, What Ends When the Symbols Shatter?
But What If We're Wrong?
But What Will the Neighbors Think
Buzz Aldrin, What Happened To You in All The Confusion?
Cabarita ferry wharf
Cafe Wha?
Call It Whatever
Call It What It Is
Call It What You Want
Call It What You Want (Foster the People song)
Call It What You Want (Taylor Swift song)
Call Me What You Like
Call Us What You Want but Don't Call Us in the Morning
Cams Wharf, New South Wales
Canary Wharf
Canary Wharf Group
Canary Wharf Rotherhithe Ferry
Canary Wharf Squash Classic
Captive killer whales
Careful What You Wish For
Carlton, Wharfedale
Chang Dae-whan
Charles Cheyne, 1st Viscount Newhaven
Charles Kemeys-Tynte, 8th Baron Wharton
Charles Wharton
Charles W. Whalen Jr.
Charlotte Somewhat Crazy
Chestnut-flanked sparrowhawk
Chicago Whales
Chickasawhatchee, Georgia
Children's Wharf
Children of the Whales
Chilliwhack (electoral district)
Chimo (killer whale)
Chinatrust Whales
Chinese sparrowhawk
Chiswick ferry wharf
Choctawhatchee Bay
Choctawhatchee darter
Christ Church, Wharton
Christopher G. Newhall
Christopher Whall
Christopher Whall works in Gloucester Cathedral
Christopher Wharton
Christopher Whatley
Church of Saint John the Baptist, South Brewham
Church of St George, Whatley
Church of St John of Beverley, Whatton
Church of St Mary and All Saints, Whalley
Circular Quay ferry wharf
Clawhammer
Clifton Reginald Wharton Sr.
Clifton R. Wharton Jr.
Clifton Wharton
Cockatoo Island ferry wharf
Coles Whalen
Colin Gwyer & Associates Ltd v London Wharf (Limehouse) Ltd
Collared sparrowhawk
College of Engineering, Ewha Womans University
Columbia Wharf, Rotherhithe
Come Back to What You Know
Come What(ever) May
Come What May
Come What May (film)
Commanding what is just
Common minke whale
Congregation Shearith Israel (Wharton, Texas)
Connecticut Whale
Connecticut Whale (NWHL)
Convoys Wharf
Cooking Guide: Can't Decide What to Eat?
Coulby Newham
Coultershaw Wharf and Beam Pump
Coupeville grain wharf
Craig Ddu Wharley Point Cliffs
Creek whaler
Crisis? What Crisis?
Crundells Wharf
Cryptid whale
Curiosity: What's Inside the Cube?
Curtiss F9C Sparrowhawk
Cute Is What We Aim For
Cuttings Wharf, California
Cuvier's beaked whale
Cyrus (1800 whaler)
D'You Know What I Mean?
Daddy, what did you do in the Great War?
Daliyat al-Rawha'
Danbury Whalers
Daniel Newham
Dan Whalen
Darren "Whackhead" Simpson
David Newhan
David Wharnsby
David Wharton
David Whatley
David Whatton
Dav Whatmore
Dawud Wharnsby
Death and What Comes Next
Death of a Whaler
Deborah Fisher Wharton
December, 1963 (Oh, What a Night)
Deep Sea Chanteys and Whaling Ballads
Depends on What You Mean by Love
Depends What You Mean by Extremist
Depoe Bay Whale Watching Center
Deraniyagala's beaked whale
Derby Wharf Light
Derek Page, Baron Whaddon
Detroit Whalers
Devil Whale
Digestive system of humpback whales
DigiTech Whammy
Dockside ferry wharf
Does Anybody Really Know What Time It Is?
Does exactly what it says on the tin
Doin' What Comes Natur'lly
Don't Know What's Cool Anymore
Don't Know What to Do
Don't Know What to Do (Dane Rumble song)
Don't Know What to Tell Ya
Don't Know What You Got (Till It's Gone)
Don't You Know What the Night Can Do?
Do Not Ask What Good We Do
Double Whammy
Double Whammy (film)
Double Whammy (novel)
Do What's Good for Me
Do What Thou Wilt.
Do What U Want
Do What You Can
Do What You Do
Do What You Do (Mudvayne song)
Do What You Like
Do What You Wanna Do
Do What You Want
Do What You Want (album)
Do What You Want (EP)
Do What You Want (film)
Do What You Want (OK Go song)
Down 4 Whateva
Down for Whatever
Do You Hear What I Hear?
Do You Hear What I Hear?: Christmas with Anita Bryant
Do You Hear What We Hear?
Do You Know What I'm Going to Do Next Saturday?
Do You Know What It Means to Miss New Orleans?
Do You Know (What It Takes)
Do You Love What You Feel
Do You See What I See?
Draft:Mike L. Whaley
Draft:Storms, Ice, and Whales
Draft:What's It Worth? (2020 TV series)
Drill a Hole in That Substrate and Tell Me What You See
Drive: The Surprising Truth About What Motivates Us
Drummoyne ferry wharf
Dude, What Would Happen
Dundee Whaling Expedition
Dwarf sparrowhawk
Dwarf sperm whale
Eagle Street Pier ferry wharf
Earl of Wharncliffe
Ebenezer Whatley
Echuca Wharf
Edith Wharton
Edmund Whalen
Edward Applewhaite
Edward Montagu-Stuart-Wortley-Mackenzie, 1st Earl of Wharncliffe
Edward Whalen
Edward Whalley
Edward Whately
Egao no Kimi wa Taiy sa / Kimi no Kawari wa Iyashinai / What is Love?
Elisabeth Kemeys-Tynte, 10th Baroness Wharton
Elizabeth Stuart-Wortley, Baroness Wharncliffe
Elizabeth Wharton Drexel
Elizabeth Whately
Ellen Serwaa Nee-Whang
Elophila fengwhanalis
Elvis: What Happened?
Elwha
Elwha, Washington
Enderby's Wharf
Ernie Whatmore
Eslamabad, Gowhar Kuh
Eslamabad (Khalifeh), Gowhar Kuh
Essex (whaleship)
Ethelbert (killer whale)
Eurasian sparrowhawk
Ewha Womans University
Ewha Womans University faculty
Exploding whale
Fables from a Mayfly: What I Tell You Three Times Is True
False killer whale
Fantastic (Wham! album)
Feeding Everyone No Matter What
Feel What U Feel
Ferry Wharf
Fez Whatley
Find What You Love and Let It Kill You
Find What You Love and Let It Kill You (Jonny Craig EP)
Finger Wharf
Fin whale
Fisherman's Wharf
Fisherman's Wharf (Monterey, California)
Fisherman's Wharf, San Francisco
Fishermen's Wharf Market
Flashdance... What a Feeling
Flinders Wharf
Fluke, or, I Know Why the Winged Whale Sings
Flywhale Aircraft Flywhale
F Market & Wharves
Fools Gold/What the World Is Waiting For
Forever or Whatever
Forget What You Know
For What It's Worth
For What It's Worth (album)
For What It's Worth (disambiguation)
For What It's Worth (novel)
For What It's Worth (The Cardigans song)
Frances's sparrowhawk
Francis Whately
Frank Darvall Newham
Frederick Whatley
Fred Louis Wham
Fresh Wharf
From me flows what you call Time
From the Mouth of the Whale
From What Is Before
Fuck What You Think
Fudgie the Whale
Fujiwhara effect
Gabriel C. Wharton
Gabriel Wharton
Ganges (1809 whaler)
Gardner (whaling family)
Gawhar Shad
Gawhar Shad Mausoleum
Gawharshad University
Gee-haw whammy diddle
George Whale
George Whaley
George Whaley (actor)
George Whalley
George Wharmby
George Wharton
George Wharton James
George Whatford
George Whatley
Georgina Fraser Newhall
Gerard Whateley
Gervais's beaked whale
Get What You Give
Ghetto Day/What I Need
Ghetto Supastar (That Is What You Are)
Ghulam Nabi Gowhar
Gillian Whalley
Gimme What I Don't Know (I Want)
Ginkgo-toothed beaked whale
Give the People What They Want
Give the People What They Want (The Kinks album)
Give the People What They Want (The Kinks song)
Give the People What We Want: Songs of The Kinks
Giving What We Can
Globe (1815 whaleship)
Gloster Sparrowhawk
GMA3: What You Need To Know
Goffe and Whalley
Good Luck with Whatever
Googlewhack
Gordon McIlwham
Gordon Wharmby
Gordon Wharton
Got What It Takes?
Gowhar
Gowharabad, Markazi
Gowharan
Gowharan District
Gowharan, Hormozgan
Gowharan, West Azerbaijan
Gowhar Chaqa
Gowhardan
Gowhargan-e Qadim
Gowhargan-e Sofla
Gowhar Gush
Gowhar Kola
Gowhar Kuh Shahrak
Gowhar, Zanjan
Go with What You Know
Grade I and II* listed buildings in the London Borough of Newham
Granary Wharf
Grandma, What Great Songs You Sang!
Granny (killer whale)
Gray's beaked whale
Gray whale
Greenland Whale Fisheries
Green Street, Newham
Greenwich Point ferry wharf
Groen ShadowHawk
Grover Whalen
Guess What
Guess What (American game show)
Guess What (Canadian game show)
Guyatt Park ferry wharf
Guy Whatley
Hampden Whalley
Han Chang-wha
Hanwha Eagles
Hanwha Group
Hanwha Life Esports
Hanwha Life Insurance
Hanwha Q Cells
Hanwha Solutions
Hanwha Techwin
Hanwha Total
Happy with What You Have to Be Happy With
Harry Whale
Hartford Whalers
Hassan Jawhar
Hawaiian Islands Humpback Whale National Marine Sanctuary
Hawthorne ferry wharf
Hay's Wharf
Hay Wharf
Heather Whalley
Heaven's What I Feel
Hector's beaked whale
Helen Whately
HeliWhale Afalina
Hell Is What You Make It
Hello, What's Your Name?
Help:What links here
Help:What links here/demo rdcheck
Henry Clarence Whaite
Henry H. Whaley
Henry Newhall
Henry Wharton
Henry Wharton Conway
Here's What I Believe
Here's Your Hat What's Your Hurry
Here Is What Is
Hey Ash, Whatcha Playin'?
Hey, Baby, What's Wrong
Hey, Hey, What Can I Do
Hey Ho (What You Do to Me!)
Hey Ho, What You Do to Me
Hey, What's Wrong with This One?
Hindu Temples: What Happened to Them
History Is What's Happening
History of Basque whaling
History of whaling
HMAS Whang Pu
HM Prison Whatton
HMS Finwhale
HMS Sparrowhawk (1912)
HMS Whaddon (L45)
Hold come what may
Holding On to Whatever It Is
Holman Street ferry wharf
Hone Tawhai
Hone Tuwhare
Hong Kong and Whampoa Dock
Hooray for What!
Horahora, Whangarei
House of Whales
House Party II (I Don't Know What You Come to Do)
Houston Aeros (WHA)
Hubbs' beaked whale
Hugh Kwharu
Hummels Wharf, Pennsylvania
Humpback whale
Humphrey the Whale
Hunting Whales (album)
Huntleys Point ferry wharf
Hsavk Whale Museum
Hutchison Whampoa
Hutchison Whampoa Property
I'll Always Know What You Did Last Summer
I'll Never Forget What's'isname
I'll Tell You What
I'll Tell You What Man...
I'm an Old Cowhand (From the Rio Grande)
I Always Get What I Want
I Am What I Am
I Am What I Am (Mark Morrison EP)
I Am What I Am (Mark Owen song)
I Am What I Am (Milan the Leather Boy album)
I Am What I Am (Village People song)
Ian Whates
I Can't Understand What My Husband Is Saying
I Can Wonder What You Did with Your Day
Iceberg (killer whale)
I Didn't Know What Time It Was
I Did What I Did for Maria
I Don't Know What It Is
I Don't Know What You Want but I Can't Give It Any More
I Do Not Want What I Haven't Got
If I Knew What You Said
If That's What It Takes
If That's What It Takes (album)
If You Could See What I Hear
I.G.Y. (What a Beautiful World)
I Just Don't Know What to Do with Myself
I Know What Boys Like
I Know What I Have Learned
I Know What You Did Last Summer
I Know What You Did Last Summer (franchise)
I Know What You Did Last Summer (novel)
I Know What You Need
I Love What Love Is Doing to Me/He Ain't You
Indian Ocean Whale Sanctuary
Inside the Whale
Intelligent Whale
International Convention for the Regulation of Whaling
International Rally of Whangarei
International Whaling Commission
In the Nuclear Shadow: What Can the Children Tell Us?
Irish Whale and Dolphin Group
Irving Whale
I Saw What I Saw
I Saw What You Did
I See What You Mean (Argent)
Islam: What the West Needs to Know
Ismail ibn Hammad al-Jawhari
Is That What People Do?
Is This What I Get for Loving You?
Is This What You Want?
I Still Haven't Found What I'm Looking For
I Still Know What You Did Last Summer
It's Not What You Know
It's What I'm Thinking Pt.1 Photographing Snowflakes
It's What We're All About
It Ain't What U Wear, It's How U Play It
I Take a Lot of Pride in What I Am
I Take a Lot of Pride in What I Am (album)
I Take What I Want
It Is What It Is
It Is What It Is (Thundercat album)
I Want to Know What Love Is
I Want What I Want
I Yam What I Yam
Jacqueline Whang-Peng
James McWha
James Stuart-Wortley, 1st Baron Wharncliffe
James Whale
James Whalen
James Whalen (businessman)
James Whale (radio presenter)
James Whallon House
James Wharram
James Wharton
James Wharton, Baron Wharton of Yarm
James Whatman
Jangsaengpo Whale Museum
Japanese sparrowhawk
Jawhar
Jawhar bin Haydar bin Ali
Jawhar district
Jawhar (general)
Jawhar Mnari
Jawhar Namiq
Jawhar Sircar
Jennifer Whalen (actress)
J. Ernest Wharton
Jesse Wharton (Maryland governor)
Jimmy Whalen
Jim Whalen
Jim Whatley
J. Irving Whalley
J. Lincoln Newhall
Joanne Whalley
John Austin Wharton (180638)
John A. Wharton
John Harrison Wharton
John Henry Whallen
John Kemeys-Tynte, 9th Baron Wharton
John McWhae
John McWhan
John Newham
John Parker (whaling master)
John Sibley Whalen
John Stuart-Wortley, 2nd Baron Wharncliffe
John Whaite
John Whaley
John Wharton
John Wharton (fl. 14071420)
John Wharton (MP for Beverley)
Jolly What!
Jonah Who Lived in the Whale
Joseph Crawhall
Josephina the Whale
Joseph Wharton
Joseph Wharton (17071776)
Joseph Wharton Lippincott
Joseph Wharton Lippincott Jr.
Joseph Whately
Jowhar
Jowharan
Jowharestan
Jub Gowhar
Jub Gowhar-e Olya
Jub Gowhar-e Sofla
Jung In-whan
Just Dropped In (To See What Condition My Condition Was In)
Justin Whalin
Just what is it that makes today's homes so different, so appealing?
Kaiwhaiki
Kanawha
Kanawha (1899)
Kanawha City, Charleston
Kanawha darter
Kanawha, Iowa
Kanawha minnow
Kanawha sculpin
Kanawha Valley people
Kang Kyung-wha
Kathryn Whaler
Katina (killer whale)
Kat Whata-Simpkins
K. Birgitta Whaley
Keep Doing What You're Doing
Keiko (killer whale)
Keith Murray, Baron Murray of Newhaven
Kellian Whaley
Kenny Wharram
Kensington, Whangrei
Kevin Hart: What Now?
Kevin Hart: What Now? (The Mixtape Presents Chocolate Droppa)
Kevin Hart: What The Fit
Khalid Bin Whalid training camp
Killer whale
Killer whale attack
Killer whales in popular culture
Killer whales of Eden, New South Wales
Kim Ki Whang
Kim Soo-whan
King Street Wharf
KingWhatley Building
Kirribilli ferry wharf
Kissing Point ferry wharf
Knows What You Need
Know What I Mean?
KOBO (whale)
Kotar (killer whale)
Kwhai
Kowhan, Semnan
Kowhan, Tiran and Karvan
Kyung Wha Chung
Lake Alice (Manawat-Whanganui)
Lake Alice, Manawat-Whanganui
Lake Moawhango
Lake Rerewhakaaitu
Lake Ruataniwha
Lake Whatcom
Laurence Whalen
Lawrence Whalley
Leigh Whannell
Lemmer (whaling)
Leslie Whateley
Letters to Judy: What Kids Wish They Could Tell You
Let the Young Girl Do What She Wants To
Levant sparrowhawk
Lian Wharton
Life's What You Make It
Life's What You Make It (album)
Like Whaaat
Listen to What the Man Said
List of Calgary Cowboys (WHA) players
List of captive killer whales
List of Christopher Whall works in cathedrals and minsters
List of Edmonton Oilers (WHA) players
List of Hartford Whalers/Carolina Hurricanes general managers
List of Hartford Whalers draft picks
List of Hartford Whalers head coaches
List of marae in Manawat-Whanganui
List of mayors of Newham
List of Newhart episodes
List of northern resident killer whale pods
List of people from the London Borough of Newham
List of public art in the London Borough of Newham
List of The Bob Newhart Show episodes
List of United Kingdom locations: Wha-Whitc
List of whale vocalizations
List of Whaling Walls
List of What's Happening Now!! episodes
List of What If issues
List of What I Like About You characters
List of What I Like About You episodes
List of What Would You Do? episodes
List of works by Veronica Whall
Little Man, What Now?
Little Man, What Now? (novel)
Little sparrowhawk
Little Water, Whalsay
Live! Go for What You Know
Live: You Get What You Play For
Llawhaden
Lolita (killer whale)
London Borough of Newham
LongfellowHastings House
Long-finned pilot whale
Long Wharf
Long Wharf (Boston)
Long Wharf (Santa Monica)
Long Wharf Theatre
Look into Their Eyes and You See What They Know
Look What's Happened to Rosemary's Baby
Look What Happened to Samson
Look What I Almost Stepped In...
Look What I Did
Look What I Got!
Look What the Cat Dragged In
Look What the Cat Dragged In (song)
Look What the Rookie Did
Look What This World Did to Us
Look What You're Doing to the Man
Look What You've Done
Look What You Made Me Do
Love, Loss, and What I Wore
Love What Survives
Lower Elwha Klallam Tribe
Lucian Newhall House
Luna (killer whale)
Mabel Wharekawa-Burt
Macroraptorial sperm whale
Madagascan sparrowhawk
Make Do with What You Got
Manawat-Whanganui
Mangawhai
Manly ferry wharf
Mansour Jawhar
Maria Whang
Maritime Museum ferry wharf
Mark Whalon
Mark Wharton
Mark Whatley
Marriott Canary Wharf
Martin Wharton
Mary Whateley
Maungataniwha Range
Maungawhau
Mayor of Newham
Mayor of Whakatne
Mayor of Whanganui
Mayor of Whangarei
McFadden Wharf
McMahons Point ferry wharf
Meadowbank ferry wharf
Meadowhall
Meadowhall Interchange
Meadowhall (shopping centre)
Meka Whaitiri
Melbourne Whalers
Melon-headed whale
Mesoplodont whale
Mian Dowhan
Mian Dowhan-e Olya
Mian Dowhan-e Sofla
Michael Parekowhai
Michael Whalen
Michael Whaley
Michael Whalley
Michael Wharton
Mildred Parten Newhall
Miles Sparrowhawk
Mill Creek (Wharton Creek tributary)
Mill House and The Wharf, Sutton Courtenay
Milsons Point ferry wharf
Minke whale
Moawhango
Moawhango Nv
Moby Dick (whale)
Mohamed Rashed Daoud Al-Owhali
Monaco: What's Yours Is Mine
Money (That's What I Want)
Monica Whately
MONOWHALES
Montagu whaler
More Than Somewhat The Very Best of Steve Harley
Morgan (killer whale)
Morningside, Whangrei
Moschowhaitsia
Mosman Bay ferry wharf
Most of What Follows Is True
Mount Whaleback mine
Mount Whatley, New Brunswick
Mowbray Park ferry wharf
Mozart and the Whale
Mr. What
Mr. What's-His-Name?
Mullwharchar
Murder Ain't What it Used to Be
Murder of Wharlest Jackson
Murray The K It's What's Happening, Baby
Music from the Motion Picture Whale Music
MV Elwha
My Name's McGooley, What's Yours?
My Pilot, Whale
My Songs Know What You Did in the Dark (Light Em Up)
My Son, My Son, What Have Ye Done
Mystery of the Whale Tattoo
Myung-wha Chung
Namu (killer whale)
Namu, the Killer Whale
Nancy Newhall
Nantucket Whaling Museum
Narayan Gawhan
Narwhal
Narwhal (whaling vessel)
National Union of Docks, Wharves and Shipping Staffs
Naver Whale
Never Breathe What You Can't See
New Bedford Whalers
New Bedford Whaling Museum
New Bedford Whaling National Historical Park
New Britain sparrowhawk
New Farm Park ferry wharf
Newhailes House
Newhalem, Washington
Newhalen, Alaska
Newhall
Newhall, Cheshire
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Newhall incident
Newhall, Iowa
Newhall Land and Farming Company
Newhall Pass
Newhall Pass interchange
Newhall Publishing
Newhall Ranch, California
Newhall, Santa Clarita, California
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Newham and Essex Beagles
Newham College of Further Education
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Newham Community Constabulary
Newham Generals
Newham Grange Leisure Farm
Newham London Borough Council
Newham North East (UK Parliament constituency)
Newham North West (UK Parliament constituency)
Newham Sixth Form College
Newham South (UK Parliament constituency)
Newham University Hospital
Newham, Victoria
Newhart
Newhaven
Newhaven, East Sussex
Newhaven, Edinburgh
Newhaven ERF
Newhaven F.C.
Newhaven Sanctuary
Newhaven Seaplane Base
Next What's In
Ngpuhi / Ngti Kahu ki Whaingaroa
Ngti Kahu ki Whangaroa
Ngti Kauwhata
Ngti Tahu Ngti Whaoa
Ngti Tarwhai
Ngti Te Whatuipiti
Ngti Twharetoa
Ngti Whakaue
Ngti Whanaunga
Ngti Whare
Ng Toki Matawhaorua
Ngtokimatawhaorua
Ngawha Springs
Ngoi Pwhairangi
NHLWHA merger
Nice for What
Nicobar sparrowhawk
Nigga What, Nigga Who (Originator 99)
Ninian MacWhannell
Noah and the Whale
Noah and the Whale Presents the A Sides
No Matter What
No Matter What (George Lamond and Brenda K. Starr song)
No Matter What Shape (Your Stomach's In)
No Matter What (TV series)
No Matter What You Do
Nonila Wharemate
Nords Wharf, New South Wales
No Resemblance Whatsoever
Norman Park ferry wharf
North Atlantic right whale
Northern bottlenose whale
Northern fin whale
Northern right whale
Northern right whale dolphin
North Pacific right whale
North Quay ferry wharf
North Whale Seaplane Base
Nothin' Matters and What If It Did
Not What He Seems
Not What You Expected
Nowhadan
Nowhani Bazar
Nowhatta
Now That's What I Call 80s Dance
Now That's What I Call a Country Christmas
Now That's What I Call a No.1
Now That's What I Call Christmas!
Now That's What I Call Christmas! 3
Now That's What I Call Christmas!: The Signature Collection
Now That's What I Call Club Hits
Now That's What I Call Country Volume 2
Now That's What I Call Dance Classics
Now That's What I Call Drag Music, Vol. 1
Now That's What I Call Love (2012 UK album)
Now That's What I Call Love (disambiguation)
Now That's What I Call Music!
Now That's What I Call Music! 10
Now That's What I Call Music! 10 (American series)
Now That's What I Call Music! 11
Now That's What I Call Music! 12
Now That's What I Call Music! 12 (American series)
Now That's What I Call Music! 13
Now That's What I Call Music! 14
Now That's What I Call Music! 14 (American series)
Now That's What I Call Music! 15
Now That's What I Call Music! 16
Now That's What I Call Music! 17
Now That's What I Call Music! 18
Now That's What I Call Music! 19
Now That's What I Call Music! 19 (American series)
Now That's What I Call Music! 2
Now That's What I Call Music! 20
Now That's What I Call Music! 20 (American series)
Now That's What I Call Music! 21
Now That's What I Call Music! 22
Now That's What I Call Music! 22 (American series)
Now That's What I Call Music! 23
Now That's What I Call Music! 23 (American series)
Now That's What I Call Music! 24
Now That's What I Call Music! 24 (American series)
Now That's What I Call Music! 25
Now That's What I Call Music! 26
Now That's What I Call Music! 27
Now That's What I Call Music! 27 (American series)
Now That's What I Call Music! 28
Now That's What I Call Music! 29
Now That's What I Call Music! 2 (American series)
Now That's What I Call Music! 2 (Asia)
Now That's What I Call Music! 3
Now That's What I Call Music! 30
Now That's What I Call Music! 31
Now That's What I Call Music! 32
Now That's What I Call Music! 32 (American series)
Now That's What I Call Music! 33
Now That's What I Call Music! 34
Now That's What I Call Music! 34 (American series)
Now That's What I Call Music! 35
Now That's What I Call Music! 35 (American series)
Now That's What I Call Music! 36
Now That's What I Call Music! 36 (American series)
Now That's What I Call Music! 37
Now That's What I Call Music! 37 (American series)
Now That's What I Call Music! 38
Now That's What I Call Music! 39
Now That's What I Call Music! 39 (American series)
Now That's What I Call Music! 3 (American series)
Now That's What I Call Music! 3 (Asia)
Now That's What I Call Music! 4
Now That's What I Call Music! 40
Now That's What I Call Music! 40 (American series)
Now That's What I Call Music! 41
Now That's What I Call Music! 41 (American series)
Now That's What I Call Music! 42
Now That's What I Call Music! 43
Now That's What I Call Music! 44
Now That's What I Call Music! 45
Now That's What I Call Music! 46
Now That's What I Call Music! 47
Now That's What I Call Music! 47 (American series)
Now That's What I Call Music! 48
Now That's What I Call Music! 48 (American series)
Now That's What I Call Music! 49
Now That's What I Call Music! 49 (American series)
Now That's What I Call Music! 4 (U.S. series)
Now That's What I Call Music! 5
Now That's What I Call Music! 50
Now That's What I Call Music! 50 (American series)
Now That's What I Call Music! 51
Now That's What I Call Music! 51 (American series)
Now That's What I Call Music! 52
Now That's What I Call Music! 53
Now That's What I Call Music! 53 (American series)
Now That's What I Call Music! 54
Now That's What I Call Music! 55
Now That's What I Call Music! 56
Now That's What I Call Music! 57
Now That's What I Call Music! 58
Now That's What I Call Music! 59
Now That's What I Call Music! 5 (American series)
Now That's What I Call Music! 6
Now That's What I Call Music! 60
Now That's What I Call Music! 61
Now That's What I Call Music! 62
Now That's What I Call Music! 63
Now That's What I Call Music! 64
Now That's What I Call Music! 65
Now That's What I Call Music! 66
Now That's What I Call Music! 6 (American series)
Now That's What I Call Music! 7
Now That's What I Call Music! 7 (American series)
Now That's What I Call Music! 8
Now That's What I Call Music! 8 (American series)
Now That's What I Call Music! 9
Now That's What I Call Music! 9 (American series)
Now That's What I Call Music! (Asia)
Now That's What I Call Music! (disambiguation)
Now That's What I Call Music! discography
Now That's What I Call Music! Number 1's
Now That's What I Call Music (original UK album)
Now That's What I Call Music! (original U.S. album)
Now That's What I Call Music The Summer Album
Now That's What I Call Party Hits! (American series)
Now That's What I Call Power Ballads
Now That's What I Call Quite Good
Now That's What I Call Reggae
Now That's What I Call Running
Now That's What I Call the 00s
Now That's What I Call the 80s
Now That's What I Call the 80s (American series)
Now What
Now What?!
Nuclear Whales Saxophone Orchestra
Oakland Long Wharf
Odessa Wharf
Of Whales and Woe
Of What's to Come
Oh, Babe, What Would You Say?
Oh Darling! Look What You've Done!
Oh Dear! What Can the Matter Be?
Oh Stacey (Look What You've Done!)
Oh the Things Mommies Do! What Could Be Better Than Having Two?
Oh, What a Beautiful Mornin'
Oh! What a Carry On!
Oh What a Circus
Oh What a Dream
Oh What a Feeling: A Vital Collection of Canadian Music
Oh What a Knight
Oh, What a Knight!
Oh, What a Life
Oh, What a Life (album)
Oh! What a Lovely Tour
Oh What a Lovely War
Oh, What a Lovely War!
Oh! What a Lovely War
Oh, What a Night
Oh, What a Night (The Dells song)
Oh! What a Nurse!
Oh What a World
Oh What a World (album)
Oh What a World (song)
Oh! What It Seemed to Be
Old Cremorne ferry wharf
Old Whaler's Church (Sag Harbor)
Oliver Whateley
Ollie! The Boy Who Became What He Ate
OMG What's Happening
Omura's whale
Only What I Feel



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