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branches ::: sac, sacred, Sacred Thought, Sacrifice, sacrifice, the Sacrament

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
A_Treatise_on_Cosmic_Fire
City_of_God
DND_DM_Guide_5E
Enchiridion_text
Epigrams_from_Savitri
Essays_Divine_And_Human
Essays_On_The_Gita
Full_Circle
General_Principles_of_Kabbalah
Guru_Bhakti_Yoga
Heart_of_Matter
Initiates_of_Flame
Letters_on_Occult_Meditation
Letters_On_Yoga
Letters_On_Yoga_I
Liber_157_-_The_Tao_Teh_King
Liber_ABA
Life_without_Death
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
On_Belief
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1929-1931
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1955
Savitri
The_Alchemy_of_Happiness
The_Bible
The_Book_of_Gates
The_Book_of_Light
The_Divine_Comedy
The_Divine_Companion
The_Divine_Milieu
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Golden_Bough
The_Imitation_of_Christ
The_Lotus_Sutra
The_Odyssey
The_Perennial_Philosophy
The_Power_of_Myth
The_Red_Book_-_Liber_Novus
The_Republic
The_Seals_of_Wisdom
The_Secret_Doctrine
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Thought_Power
Three_Books_on_Occult_Philosophy
Thus_Spoke_Zarathustra
Toward_the_Future
Vishnu_Purana
Walden,_and_On_The_Duty_Of_Civil_Disobedience

IN CHAPTERS TITLE
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.1.02_-_Sachchidananda
1.11_-_Works_and_Sacrifice
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.13_-_The_Lord_of_the_Sacrifice
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.26_-_Sacrifice_of_the_Kings_Son
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.54_-_Types_of_Animal_Sacrament
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1.jr_-_Sacrifice_your_intellect_in_love_for_the_Friend
1.jr_-_This_love_sacrifices_all_souls,_however_wise,_however_awakened
1.rmr_-_Sacrifice
1.sca_-_Happy,_indeed,_is_she_whom_it_is_given_to_share_this_sacred_banquet
1.tr_-_Images,_however_sacred
1.wb_-_The_Errors_of_Sacred_Codes_(from_The_Marriage_of_Heaven_and_Hell)
1.ww_-_The_Trosachs
2.12_-_The_Realisation_of_Sachchidananda
3.12_-_Of_the_Bloody_Sacrifice
4.01_-_THE_HONEY_SACRIFICE
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.03_-_Upanishadic_Symbolism
00.05_-_A_Vedic_Conception_of_the_Poet
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.02_-_The_Three_Steps_of_Nature
0.03_-_The_Threefold_Life
0.04_-_The_Systems_of_Yoga
0.05_-_The_Synthesis_of_the_Systems
0.09_-_Letters_to_a_Young_Teacher
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_New_Humanity
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_The_Issue
01.03_-_Mystic_Poetry
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.06_-_Vivekananda
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_The_Parting_of_the_Way
0.10_-_Letters_to_a_Young_Captain
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
0.11_-_Letters_to_a_Sadhak
0_1956-10-07
0_1958-07-25a
0_1958-09-19
0_1959-05-25
0_1960-10-30
0_1961-01-24
0_1961-03-21
0_1961-04-29
0_1961-07-28
0_1961-08-05
0_1961-09-23
0_1961-10-30
0_1962-01-27
0_1962-02-24
0_1962-03-13
0_1962-05-27
0_1962-07-21
0_1963-01-14
0_1963-01-30
0_1963-02-15
0_1963-05-11
0_1963-07-24
0_1963-08-10
0_1963-11-27
0_1964-01-04
0_1964-01-15
0_1964-01-25
0_1964-07-28
0_1965-09-18
0_1965-10-16
0_1965-11-27
0_1966-02-23
0_1966-12-07
0_1967-02-18
0_1967-06-24
0_1967-08-12
0_1967-10-07
0_1968-06-22
0_1968-10-30
0_1968-12-11
0_1969-07-26
0_1969-10-11
0_1970-08-05
0_1970-10-28
0_1971-03-27
0_1971-03-31
0_1971-05-01
0_1971-05-12
0_1971-05-15
0_1971-07-17
0_1971-12-27
0_1972-02-09
0_1972-03-29a
02.01_-_A_Vedic_Story
02.01_-_The_World-Stair
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.03_-_The_Glory_and_the_Fall_of_Life
02.04_-_The_Kingdoms_of_the_Little_Life
02.04_-_The_Right_of_Absolute_Freedom
02.05_-_Federated_Humanity
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.06_-_Vansittartism
02.07_-_The_Descent_into_Night
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_New_World-Conditions
02.12_-_The_Heavens_of_the_Ideal
03.01_-_Humanism_and_Humanism
03.01_-_The_Pursuit_of_the_Unknowable
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Vision_and_the_Boon
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.06_-_Divine_Humanism
03.06_-_Here_or_Otherwhere
03.06_-_The_Pact_and_its_Sanction
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.11_-_The_Language_Problem_and_India
03.11_-_True_Humility
03.12_-_TagorePoet_and_Seer
03.12_-_The_Spirit_of_Tapasya
03.13_-_Human_Destiny
03.15_-_Towards_the_Future
03.16_-_The_Tragic_Spirit_in_Nature
03.17_-_The_Souls_Odyssey
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.04_-_A_Global_Humanity
04.04_-_The_Quest
04.07_-_Readings_in_Savitri
05.01_-_Man_and_the_Gods
05.01_-_Of_Love_and_Aspiration
05.01_-_The_Destined_Meeting-Place
05.02_-_Gods_Labour
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Satyavan_and_Savitri
05.05_-_Man_the_Prototype
05.06_-_The_Role_of_Evil
05.07_-_Man_and_Superman
05.28_-_God_Protects
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.11_-_The_Steps_of_the_Soul
06.13_-_Body,_the_Occult_Agent
06.23_-_Here_or_Elsewhere
06.33_-_The_Constants_of_the_Spirit
06.35_-_Second_Sight
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.03_-_The_Entry_into_the_Inner_Countries
07.05_-_The_Finding_of_the_Soul
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.39_-_The_Homogeneous_Being
08.07_-_Sleep_and_Pain
08.10_-_Are_Not_Dogs_More_Faithful_Than_Men?
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
10.03_-_The_Debate_of_Love_and_Death
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
1.009_-_Perception_and_Reality
1.00a_-_Introduction
1.00b_-_INTRODUCTION
1.00b_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_Main
1.00_-_Preface
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_The_way_of_what_is_to_come
10.11_-_Savitri
10.13_-_Go_Through
10.15_-_The_Evolution_of_Language
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_Economy
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Isha_Upanishad
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_Love
1.01_-_On_renunciation_of_the_world
1.01_-_ON_THE_THREE_METAMORPHOSES
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Proem
1.01_-_SAMADHI_PADA
1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_The_Cycle_of_Society
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Ego
1.01_-_The_Four_Aids
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_The_Offering
1.01_-_The_Rape_of_the_Lock
1.01_-_To_Watanabe_Sukefusa
10.21_-_Short_Notes_-_4-_Ego
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
10.22_-_Short_Notes_-_5-_Consciousness_and_Dimensions_of_View
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02.4.1_-_The_Worlds_-_Surya
10.24_-_Savitri
10.26_-_A_True_Professor
10.27_-_Consciousness
10.29_-_Gods_Debt
1.02_-_BOOK_THE_SECOND
1.02_-_In_the_Beginning
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_Priestly_Kings
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
1.031_-_Intense_Aspiration
1.035_-_The_Recitation_of_Mantra
10.36_-_Cling_to_Truth
10.37_-_The_Golden_Bridge
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Fire_in_the_Earth
1.03_-_Hymns_of_Gritsamada
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_On_Knowledge_of_the_World.
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Physical_Education
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Psychic_Prana
1.03_-_The_Sephiros
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_VISIT_TO_VIDYASAGAR
1.040_-_Re-Educating_the_Mind
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Descent_into_Future_Hell
1.04_-_GOD_IN_THE_WORLD
1.04_-_Hymns_of_Bharadwaja
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_Nothing_Exists_Per_Se_Except_Atoms_And_The_Void
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Reality_Omnipresent
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.053_-_A_Very_Important_Sadhana
1.05_-_Adam_Kadmon
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Hymns_of_Bharadwaja
1.05_-_Morality_and_War
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_True_Doer_of_Works
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.06_-_Agni_and_the_Truth
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Dhyana_and_Samadhi
1.06_-_Hymns_of_Parashara
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_ON_THE_PALE_CRIMINAL
1.06_-_On_Thought
1.06_-_Origin_of_the_four_castes
1.06_-_Psychic_Education
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Desire_to_be
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_Wealth_and_Government
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.07_-_BOOK_THE_SEVENTH
1.07_-_Hymn_of_Paruchchhepa
1.07_-_Incarnate_Human_Gods
1.07_-_Note_on_the_word_Go
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.089_-_The_Levels_of_Concentration
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_BOOK_THE_EIGHTH
1.08_-_Departmental_Kings_of_Nature
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_Stead_and_the_Spirits
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.094_-_Understanding_the_Structure_of_Things
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_BOOK_THE_NINTH
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_Legend_of_Lakshmi
1.09_-_PROMENADE
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
1.1.01_-_Certitudes
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
11.01_-_The_Opening_Scene_of_Savitri
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
1.1.04_-_Philosophy
11.05_-_The_Ladder_of_Unconsciousness
1.1.05_-_The_Siddhis
11.06_-_The_Mounting_Fire
11.09_-_Towards_the_Immortal_Body
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_descendants_of_the_daughters_of_Daksa_married_to_the_Rsis
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Secret_of_the_Veda
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
11.12_-_Two_Equations
11.15_-_Sri_Aurobindo
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada
1.11_-_ON_THE_NEW_IDOL
1.11_-_The_Change_of_Power
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.11_-_The_Second_Genesis
1.11_-_The_Seven_Rivers
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.12_-_BOOK_THE_TWELFTH
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_Further_Magical_Aids
1.12_-_God_Departs
1.12_-_Independence
1.12_-_Love_The_Creator
1.12_-_Sleep_and_Dreams
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Posterity_of_Dhruva
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.14_-_Bibliography
1.14_-_Descendants_of_Prithu
1.14_-_FOREST_AND_CAVERN
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Stress_of_the_Hidden_Spirit
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.15_-_Index
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_Prayers
1.15_-_SILENCE
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Suprarational_Good
1.15_-_The_Transformed_Being
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.15_-_The_Worship_of_the_Oak
1.16_-_Dianus_and_Diana
1.16_-_MARTHAS_GARDEN
1.16_-_PRAYER
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_God
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_Practical_rules_for_the_Tragic_Poet.
1.17_-_Religion_as_the_Law_of_Life
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_Hiranyakasipu's_reiterated_attempts_to_destroy_his_son
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_ON_LITTLE_OLD_AND_YOUNG_WOMEN
1.18_-_The_Divine_Worker
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Perils_of_the_Soul
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_NIGHT
1.19_-_Tabooed_Acts
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
1.2.01_-_The_Upanishadic_and_Purancic_Systems
12.01_-_This_Great_Earth_Our_Mother
1.2.02_-_Qualities_Needed_for_Sadhana
12.03_-_The_Sorrows_of_God
12.04_-_Love_and_Death
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Equality_and_Knowledge
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_Hound_of_Heaven
1.20_-_Visnu_appears_to_Prahlada
12.10_-_The_Sunlit_Path
1.21_-_Families_of_the_Daityas
1.21_-_IDOLATRY
1.21_-_My_Theory_of_Astrology
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Spiritual_Aim_and_Life
1.22_-_ADVICE_TO_AN_ACTOR
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_EMOTIONALISM
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_The_Double_Soul_in_Man
1.23_-_THE_MIRACULOUS
1.240_-_Talks_2
1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.
1.24_-_Matter
1.24_-_Necromancy_and_Spiritism
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_Sacrifice_of_the_Kings_Son
1.26_-_The_Ascending_Series_of_Substance
1.27_-_AT_DAKSHINESWAR
1.27_-_Guido_da_Montefeltro._His_deception_by_Pope_Boniface_VIII.
1.27_-_Succession_to_the_Soul
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_The_Ninth_Bolgia__Schismatics._Mahomet_and_Ali._Pier_da_Medicina,_Curio,_Mosca,_and_Bertr_and_de_Born.
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.02_-_A_Review_of_Sri_Aurobindos_Life
1.30_-_Adonis_in_Syria
1.31_-_Adonis_in_Cyprus
1.31_-_Is_Thelema_a_New_Religion?
1.32_-_The_Ritual_of_Adonis
1.33_-_The_Gardens_of_Adonis
1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.
1.3.4.01_-_The_Beginning_and_the_End
1.3.4.02_-_The_Hour_of_God
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_The_Myth_and_Ritual_of_Attis
1.35_-_Attis_as_a_God_of_Vegetation
1.35_-_Describes_the_recollection_which_should_be_practised_after_Communion._Concludes_this_subject_with_an_exclamatory_prayer_to_the_Eternal_Father.
1.35_-_The_Tao_2
1.36_-_Human_Representatives_of_Attis
1.37_-_Oriential_Religions_in_the_West
1.38_-_The_Myth_of_Osiris
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.40_-_The_Nature_of_Osiris
1.41_-_Isis
1.439
1.43_-_Dionysus
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_Selfishness
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
15.07_-_Souls_Freedom
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_The_Transference_of_Evil
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Killing_the_God_in_Mexico
16.02_-_Mater_Dolorosa
1.60_-_Between_Heaven_and_Earth
1.61_-_The_Myth_of_Balder
1.62_-_The_Fire-Festivals_of_Europe
1.64_-_Magical_Power
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
1.69_-_Original_Sin
17.01_-_Hymn_to_Dawn
17.02_-_Hymn_to_the_Sun
17.03_-_Agni_and_the_Gods
17.04_-_Hymn_to_the_Purusha
17.05_-_Hymn_to_Hiranyagarbha
17.06_-_Hymn_of_the_Supreme_Goddess
17.08_-_Last_Hymn
17.09_-_Victory_to_the_World_Master
1.70_-_Morality_1
17.11_-_A_Prayer
1.75_-_The_AA_and_the_Planet
1.78_-_Sore_Spots
18.03_-_Tagore
18.05_-_Ashram_Poets
1.81_-_Method_of_Training
1.83_-_Epistola_Ultima
19.01_-_The_Twins
19.05_-_The_Fool
19.08_-_Thousands
1912_12_05p
1914_02_20p
1914_08_04p
1914_08_05p
1915_11_07p
1915_11_26p
1917_04_07p
1917_09_24p
19.18_-_On_Impurity
19.26_-_The_Brahmin
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-11_-_Modesty_and_vanity_-_Generosity
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1953-04-29
1953-08-26
1953-11-04
1953-11-11
1953-12-09
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-07-17_-_Power_of_conscious_will_over_matter
1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-16_-_Story_of_successive_involutions
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-07-09_-_Faith_and_personal_effort
1960_02_17
1960_06_03
1960_06_16
1960_06_22
1962_01_12
1963_01_14
1969_12_13
1970_01_20
1970_03_02
1970_03_03
1970_03_15
1.ac_-_A_Birthday
1.ac_-_An_Oath
1.ac_-_Au_Bal
1.ac_-_Colophon
1.ac_-_Leah_Sublime
1.ac_-_On_-_On_-_Poet
1.ac_-_Power
1.ac_-_The_Garden_of_Janus
1.ac_-_The_Priestess_of_Panormita
1.ac_-_The_Quest
1.ac_-_The_Wizard_Way
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_Others_have_told_me
1.anon_-_The_Epic_of_Gilgamesh_Tablet_III
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.asak_-_Love_came_and_emptied_me_of_self
1.at_-_The_Higher_Pantheism
1.bs_-_Chanting,_chanting_the_Beloveds_name
1.bs_-_One_Thread_Only
1.bs_-_You_alone_exist-_I_do_not,_O_Beloved!
1.bts_-_Love_is_Lord_of_All
1.cs_-_Consumed_in_Grace
1.cs_-_We_were_enclosed_(from_Prayer_20)
1.da_-_The_love_of_God,_unutterable_and_perfect
1.dz_-_On_Non-Dependence_of_Mind
1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Ex_Oblivione
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.fs_-_Cassandra
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Hymn_To_Joy
1.fs_-_Ode_To_Joy_-_With_Translation
1.fs_-_Resignation
1.fs_-_The_Artists
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Ideals
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Secret
1.fs_-_The_Veiled_Statue_At_Sais
1.fs_-_The_Walk
1.fs_-_To_A_World-Reformer
1.fua_-_The_angels_have_bowed_down_to_you_and_drowned
1.fua_-_The_Simurgh
1.hs_-_Not_Worth_The_Toil!
1.hs_-_The_Garden
1.hs_-_The_Pearl_on_the_Ocean_Floor
1.hs_-_There_is_no_place_for_place!
1.ia_-_A_Garden_Among_The_Flames
1.ia_-_Wonder
1.jc_-_On_this_summer_night
1.jh_-_O_My_Lord,_Your_dwelling_places_are_lovely
1.jk_-_A_Song_About_Myself
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines_On_Seeing_A_Lock_Of_Miltons_Hair
1.jk_-_Ode_On_A_Grecian_Urn
1.jk_-_Ode_To_Fanny
1.jk_-_Ode_To_Psyche
1.jk_-_On_Hearing_The_Bag-Pipe_And_Seeing_The_Stranger_Played_At_Inverary
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Sleep_And_Poetry
1.jk_-_Song_Of_The_Indian_Maid,_From_Endymion
1.jk_-_Sonnet._A_Dream,_After_Reading_Dantes_Episode_Of_Paulo_And_Francesca
1.jk_-_Staffa
1.jk_-_The_Gadfly
1.jlb_-_History_Of_The_Night
1.jr_-_I_lost_my_world,_my_fame,_my_mind
1.jr_-_Sacrifice_your_intellect_in_love_for_the_Friend
1.jr_-_The_Absolute_works_with_nothing
1.jr_-_The_Self_We_Share
1.jr_-_The_Thirsty
1.jr_-_This_love_sacrifices_all_souls,_however_wise,_however_awakened
1.jwvg_-_Anniversary_Song
1.jwvg_-_Ganymede
1.jwvg_-_In_A_Word
1.jwvg_-_Prometheus
1.jwvg_-_The_Visit
1.jwvg_-_The_Wanderer
1.jwvg_-_True_Enjoyment
1.kbr_-_Between_the_conscious_and_the_unconscious,_the_mind_has_put_up_a_swing
1.kbr_-_Brother,_I've_Seen_Some
1.kbr_-_My_body_is_flooded
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.kbr_-_Within_this_earthen_vessel
1.ki_-_Buddhas_body
1.ki_-_even_poorly_planted
1.lb_-_Climbing_West_Of_Lotus_Flower_Peak
1.lb_-_Climbing_West_of_Lotus_Flower_Peak
1.lb_-_On_A_Picture_Screen
1.lla_-_At_the_end_of_a_crazy-moon_night
1.lla_-_Coursing_in_emptiness
1.lla_-_Dance,_Lalla,_with_nothing_on
1.lla_-_I_searched_for_my_Self
1.lla_-_Learning_the_scriptures_is_easy
1.lla_-_One_shrine_to_the_next,_the_hermit_cant_stop_for_breath
1.lla_-_What_is_worship?_Who_are_this_man
1.lla_-_Your_way_of_knowing_is_a_private_herb_garden
1.lovecraft_-_An_Epistle_To_Rheinhart_Kleiner,_Esq.,_Poet-Laureate,_And_Author_Of_Another_Endless_Day
1.lovecraft_-_Ex_Oblivione
1.lovecraft_-_Providence
1.lovecraft_-_Theodore_Roosevelt
1.lovecraft_-_To_Alan_Seeger-
1.mb_-_Its_True_I_Went_to_the_Market
1.mb_-_O_my_friends
1.mm_-_A_fish_cannot_drown_in_water
1.mm_-_Effortlessly
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_A_New_National_Anthem
1.pbs_-_Charles_The_First
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Feelings_Of_A_Republican_On_The_Fall_Of_Bonaparte
1.pbs_-_Fragment_Of_The_Elegy_On_The_Death_Of_Adonis
1.pbs_-_Fragment_-_To_Byron
1.pbs_-_From_Vergils_Tenth_Eclogue
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Homers_Hymn_To_Castor_And_Pollux
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Marenghi
1.pbs_-_Matilda_Gathering_Flowers
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_To_Naples
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_Leaving_London_For_Wales
1.pbs_-_Otho
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Saint_Edmonds_Eve
1.pbs_-_Song_Of_Proserpine_While_Gathering_Flowers_On_The_Plain_Of_Enna
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_False_Laurel_And_The_True
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Tower_Of_Famine
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_To_A_Star
1.pbs_-_To_Coleridge
1.pbs_-_To_Death
1.pbs_-_To_Ireland
1.pbs_-_To_Mary_Wollstonecraft_Godwin
1.pbs_-_To--_Oh!_there_are_spirits_of_the_air
1.pbs_-_To_The_Republicans_Of_North_America
1.pbs_-_To_William_Shelley
1.pbs_-_War
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Sancta_Maria
1.poe_-_The_Sleeper
1.poe_-_To_Marie_Louise_(Shew)
1.pp_-_Raga_Dhanashri
1.rajh_-_God_Pursues_Me_Everywhere
1.rajh_-_The_Word_Most_Precious
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Evelyn_Hope
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Master_Hugues_Of_Saxe-Gotha
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Soliloquy_Of_The_Spanish_Cloister
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Englishman_In_Italy
1.rmd_-_Raga_Basant
1.rmpsd_-_Its_value_beyond_assessment_by_the_mind
1.rmr_-_Sacrifice
1.rt_-_Dream_Girl
1.rt_-_Fireflies
1.rt_-_Fool
1.rt_-_Gitanjali
1.rt_-_Maran-Milan_(Death-Wedding)
1.rt_-_On_many_an_idle_day_have_I_grieved_over_lost_time_(from_Gitanjali)
1.rt_-_This_Dog
1.rt_-_When_Day_Is_Done
1.rwe_-_Brahma
1.rwe_-_Dmonic_Love
1.rwe_-_Good-bye
1.rwe_-_Initial_Love
1.rwe_-_In_Memoriam
1.rwe_-_May-Day
1.rwe_-_Ode_-_Inscribed_to_W.H._Channing
1.rwe_-_Quatrains
1.rwe_-_The_Adirondacs
1.rwe_-_The_Bell
1.rwe_-_The_Problem
1.rwe_-_Threnody
1.rwe_-_To_Rhea
1.sb_-_Cut_brambles_long_enough
1.sca_-_Happy,_indeed,_is_she_whom_it_is_given_to_share_this_sacred_banquet
1.sfa_-_The_Canticle_of_Brother_Sun
1.shvb_-_Columba_aspexit_-_Sequence_for_Saint_Maximin
1.shvb_-_O_Euchari_in_leta_via_-_Sequence_for_Saint_Eucharius
1.sjc_-_I_Live_Yet_Do_Not_Live_in_Me
1.sjc_-_Loves_Living_Flame
1.snk_-_In_Praise_of_the_Goddess
1.snk_-_Nirvana_Shatakam
1.snt_-_How_is_it_I_can_love_You
1.snt_-_The_Light_of_Your_Way
1.snt_-_We_awaken_in_Christs_body
1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)
1.srmd_-_Every_man_who_knows_his_secret
1.stav_-_Let_nothing_disturb_thee
1.stav_-_On_Those_Words_I_am_for_My_Beloved
1.stav_-_You_are_Christs_Hands
1.stl_-_My_Song_for_Today
1.stl_-_The_Atom_of_Jesus-Host
1.stl_-_The_Divine_Dew
1.tc_-_Success_and_failure?_No_known_address
1.tm_-_A_Messenger_from_the_Horizon
1.tm_-_The_Sowing_of_Meanings
1.tr_-_Images,_however_sacred
1.tr_-_Reply_To_A_Friend
1.wb_-_Awake!_awake_O_sleeper_of_the_land_of_shadows
1.wb_-_The_Errors_of_Sacred_Codes_(from_The_Marriage_of_Heaven_and_Hell)
1.wby_-_A_Bronze_Head
1.wby_-_A_Man_Young_And_Old_-_Complete
1.wby_-_A_Man_Young_And_Old_-_X._His_Wildness
1.wby_-_Anashuya_And_Vijaya
1.wby_-_A_Woman_Young_And_Old
1.wby_-_Easter_1916
1.wby_-_From_A_Full_Moon_In_March
1.wby_-_He_Remembers_Forgotten_Beauty
1.wby_-_Her_Vision_In_The_Wood
1.wby_-_In_Taras_Halls
1.wby_-_Michael_Robartes_And_The_Dancer
1.wby_-_News_For_The_Delphic_Oracle
1.wby_-_Parnells_Funeral
1.wby_-_Solomon_And_The_Witch
1.wby_-_Supernatural_Songs
1.wby_-_The_Cat_And_The_Moon
1.wby_-_The_Double_Vision_Of_Michael_Robartes
1.wby_-_The_Grey_Rock
1.wby_-_The_Statesmans_Holiday
1.wby_-_The_Three_Bushes
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_American_Feuillage
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_Brother_Of_All,_With_Generous_Hand
1.whitman_-_Camps_Of_Green
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Delicate_Cluster
1.whitman_-_Drum-Taps
1.whitman_-_Faces
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_Look_Down,_Fair_Moon
1.whitman_-_Now_List_To_My_Mornings_Romanza
1.whitman_-_O_Star_Of_France
1.whitman_-_Over_The_Carnage
1.whitman_-_Proud_Music_Of_The_Storm
1.whitman_-_Salut_Au_Monde
1.whitman_-_Says
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XLIII
1.whitman_-_Song_Of_Myself-_XXXIV
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Starting_From_Paumanok
1.whitman_-_States!
1.whitman_-_The_Death_And_Burial_Of_McDonald_Clarke-_A_Parody
1.whitman_-_The_Sleepers
1.whitman_-_When_Lilacs_Last_in_the_Dooryard_Bloomd
1.ww_-_0-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons_-_Dedication
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_6_-_A_child_said_What_is_the_grass?_fetching_it_to_me_with_full_hands
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_Admonition
1.ww_-_An_Evening_Walk
1.ww_-_Artegal_And_Elidure
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_By_Moscow_Self-Devoted_To_A_Blaze
1.ww_-_Character_Of_The_Happy_Warrior
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Elegiac_Stanzas_In_Memory_Of_My_Brother,_John_Commander_Of_The_E._I._Companys_Ship_The_Earl_Of_Aber
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_George_and_Sarah_Green
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Laodamia
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Look_Now_On_That_Adventurer_Who_Hath_Paid
1.ww_-_Occasioned_By_The_Battle_Of_Waterloo_February_1816
1.ww_-_Ode
1.ww_-_Ode_to_Duty
1.ww_-_Oer_The_Wide_Earth,_On_Mountain_And_On_Plain
1.ww_-_Siege_Of_Vienna_Raised_By_Jihn_Sobieski
1.ww_-_The_Danish_Boy
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Fairest,_Brightest,_Hues_Of_Ether_Fade
1.ww_-_The_French_Army_In_Russia,_1812-13
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Trosachs
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_Vaudracour_And_Julia
1.ww_-_Waldenses
1.ww_-_Weak_Is_The_Will_Of_Man,_His_Judgement_Blind
1.ymi_-_Swallowing
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.04_-_Act_II:_The_Play_on_Earth
20.05_-_Act_III:_The_Return
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Mandala_One
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_The_Mother
2.01_-_The_Object_of_Knowledge
2.01_-_The_Road_of_Trials
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Monstrance
2.02_-_THE_SCINTILLA
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_ON_THE_PITYING
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_On_Art
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Forms_of_Love-Manifestation
2.04_-_The_Scourge,_the_Dagger_and_the_Chain
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Habit_3__Put_First_Things_First
2.05_-_The_Divine_Truth_and_Way
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_The_Higher_Knowledge_and_the_Higher_Love_are_one_to_the_true_Lover
2.06_-_The_Wand
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_The_Cup
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Upanishad_in_Aphorism
2.08_-_God_in_Power_of_Becoming
2.08_-_On_Non-Violence
2.08_-_ON_THE_FAMOUS_WISE_MEN
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_The_Sword
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Pantacle
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Guru
2.1.1_-_The_Nature_of_the_Vital
2.11_-_THE_TOMB_SONG
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_ON_SELF-OVERCOMING
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Realisation_of_Sachchidananda
2.12_-_The_Way_and_the_Bhakta
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_The_Difficulties_of_the_Mental_Being
2.14_-_AT_RAMS_HOUSE
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_On_the_Gods_and_Asuras
2.15_-_The_Cosmic_Consciousness
2.16_-_Oneness
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.2.01_-_Work_and_Yoga
2.2.02_-_Consciousness_and_the_Inconscient
2.20_-_Nov-Dec_1939
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.21_-_1940
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.2.2_-_The_Mandoukya_Upanishad
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Gnosis_and_Ananda
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_The_Higher_and_the_Lower_Knowledge
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.27_-_The_Gnostic_Being
2.28_-_Rajayoga
2.3.02_-_The_Supermind_or_Supramental
2.3.04_-_The_Mother's_Force
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.3.2_-_Desire
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.1_-_Human_Relations_and_the_Spiritual_Life
26.09_-_Le_Periple_d_Or_(Pome_dans_par_Yvonne_Artaud)
27.01_-_The_Golden_Harvest
27.02_-_The_Human_Touch_Divine
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
29.09_-_Some_Dates
2_-_Other_Hymns_to_Agni
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.05_-_Rhythm_in_Poetry
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.01_-_Proem
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Principles_of_Ritual
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_SOL
3.02_-_The_Great_Secret
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.04_-_LUNA
3.04_-_The_Way_of_Devotion
3.05_-_SAL
3.05_-_The_Conjunction
3.05_-_The_Fool
3.05_-_The_Formula_of_I.A.O.
3.06_-_The_Formula_of_The_Neophyte
3.06_-_Thought-Forms_and_the_Human_Aura
3.07_-_The_Ananda_Brahman
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_The_Mystery_of_Love
3.08_-_The_Thousands
3.09_-_Of_Silence_and_Secrecy
3.09_-_The_Return_of_the_Soul
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.02_-_The_Mother-_Worship_of_the_Bengalis
3.10_-_Of_the_Gestures
3.10_-_ON_THE_THREE_EVILS
3.10_-_The_New_Birth
3.11_-_Of_Our_Lady_Babalon
3.11_-_Spells
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.13_-_Of_the_Banishings
3.14_-_Of_the_Consecrations
3.16.2_-_Of_the_Charge_of_the_Spirit
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.19_-_Of_Dramatic_Rituals
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.01_-_The_Newness_of_the_Integral_Yoga
3.2.02_-_The_Veda_and_the_Upanishads
3.2.04_-_Suddenly_out_from_the_wonderful_East
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
32.06_-_The_Novel_Alchemy
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
33.02_-_Subhash,_Oaten:_atlas,_Russell
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.4.01_-_Evolution
34.01_-_Hymn_To_Indra
34.02_-_Hymn_To_All-Gods
34.03_-_Hymn_To_Dawn
3.4.03_-_Materialism
34.04_-_Hymn_of_Aspiration
34.06_-_Hymn_to_Sindhu
34.07_-_The_Bride_of_Brahman
34.09_-_Hymn_to_the_Pillar
34.10_-_Hymn_To_Earth
3.5.04_-_Justice
35.06_-_Who_Seeks_Holy_Places?
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
36.09_-_THE_SIT_SUKTA
37.02_-_The_Story_of_Jabala-Satyakama
37.03_-_Satyakama_And_Upakoshala
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.06_-_Indra_-_Virochana_and_Prajapati
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.12_-_Karma_and_Justice
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.07_-_A_Poem
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.04_-_Different_Methods_of_Writing
3_-_Commentaries_and_Annotated_Translations
4.01_-_Prayers_and_Meditations
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.03_-_CONVERSATION_WITH_THE_KINGS
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Passion_Of_Love
4.06_-_RETIRED
4.06_-_THE_KING_AS_ANTHROPOS
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.10_-_The_Elements_of_Perfection
4.11_-_The_Perfection_of_Equality
4.11_-_THE_WELCOME
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.18_-_Faith_and_shakti
4.2.4.03_-_The_Psychic_Fire
4.2.5_-_Dealing_with_Depression_and_Despondency
4.2_-_Karma
4.3.1.01_-_Peace,_Calm,_Silence_and_the_Self
4.3.1.10_-_Experiences_of_Infinity,_Oneness,_Unity
4.3.2.10_-_Reflected_Experience_of_the_Higher_Planes
4.3.2_-_Attacks_by_the_Hostile_Forces
4.4.1.02_-_A_Double_Movement_in_the_Sadhana
4.41_-_Chapter_One
4.43_-_Chapter_Three
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Against_Teleological_Concept
5.04_-_Supermind_and_the_Life_Divine
5.05_-_THE_OLD_ADAM
5.06_-_THE_TRANSFORMATION
5.08_-_ADAM_AS_TOTALITY
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.02_-_The_Gods
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.01_-_Word-Formation
5.2.03_-_The_An_Family
5.4.01_-_Notes_on_Root-Sounds
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.02_-_Great_Meteorological_Phenomena,_Etc
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.04_-_The_Plague_Athens
6.07_-_Myself_and_My_Creed
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.0_-_Conscious,_Unconscious,_and_Individuation
7.02_-_Courage
7.04_-_Self-Reliance
7.05_-_Patience_and_Perseverance
7.07_-_Prudence
7.09_-_Right_Judgement
7.11_-_Building_and_Destroying
7.12_-_The_Giver
7.13_-_The_Conquest_of_Knowledge
7.16_-_Sympathy
7.4.03_-_The_Cosmic_Dance
7.5.63_-_Divine_Sense
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
A_God's_Labour
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
Averroes_Search
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
City_of_God_-_BOOK_I
COSA_-_BOOK_I
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
Diamond_Sutra_1
Emma_Zunz
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.07_-_Of_the_First_Good,_and_of_the_Other_Goods.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
Epistle_to_the_Romans
Euthyphro
Ex_Oblivione
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
I._THE_ATTRACTIVE_POWER_OF_GOD
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Kafka_and_His_Precursors
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.01_-_GNOSIS
LUX.02_-_EVOCATION
LUX.04_-_LIBERATION
LUX.06_-_DIVINATION
Medea_-_A_Vergillian_Cento
Meno
MMM.02_-_MAGIC
MoM_References
Partial_Magic_in_the_Quixote
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1912_07_01
r1912_07_04
r1912_11_30
r1912_12_04
r1913_12_28
r1914_01_09
r1914_03_26
r1914_03_27
r1914_03_28
r1914_04_19
r1914_05_21
r1914_06_13
r1914_08_12
r1914_08_17
r1914_08_18
r1914_08_23
r1914_11_10
r1914_11_23
r1914_12_14
r1914_12_21
r1915_01_10
r1915_08_05
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Symposium_translated_by_B_Jowett
Tablet_1_-
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_076-099
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_the_Prophet_Isaiah
The_Book_of_Wisdom
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dwellings_of_the_Philosophers
The_Epistle_of_James
The_Epistle_of_Paul_to_the_Ephesians
The_Epistle_of_Paul_to_the_Philippians
the_Eternal_Wisdom
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Peter
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Golden_Verses_of_Pythagoras
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Hidden_Words_text
The_Immortal
The_Letter_to_the_Hebrews
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Mirror_of_Enigmas
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Pythagorean_Sentences_of_Demophilus
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Second_Epistle_of_Paul_to_Timothy
The_Shadow_Out_Of_Time
The_Theologians
The_Wall_and_the_BOoks
The_Witness
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

SIMILAR TITLES
Law of Sacrifice
sac
sacred
Sacred Thought
Sacrifice
sacrifice
the Priest of the Sacrifice
the Sacrament

DEFINITIONS


TERMS STARTING WITH

sacadm "operating system" (Service Access Controller Administration) A {Unix} (Solaris?) command for administering both {ttymon} and {listen}. It can be used to add and remove, start and stop, and enable and disable {port monitors}. (2002-12-30)

sacadm ::: (operating system) (Service Access Controller Administration) A Unix (Solaris?) command for administering both ttymon and listen. It can be used to add and remove, start and stop, and enable and disable port monitors.(2002-12-30)

sacalait ::: n. --> A kind of fresh-water bass; the crappie.

sacar ::: n. --> See Saker.

saccade ::: n. --> A sudden, violent check of a horse by drawing or twitching the reins on a sudden and with one pull.

saccades ::: Ballistic, conjugate eye movements that change the point of foveal fixation.

saccadvaya. See SATYADVAYA

saccakiriyā. See SATYAVACANA

sacca. See SATYA

saccate ::: a. --> Having the form of a sack or pouch; furnished with a sack or pouch, as a petal.
Of or pertaining to the Saccata, a suborder of ctenophores having two pouches into which the long tentacles can be retracted.


saccavacana. See SATYAVACANA

saccharate ::: n. --> A salt of saccharic acid.
In a wider sense, a compound of saccharose, or any similar carbohydrate, with such bases as the oxides of calcium, barium, or lead; a sucrate.


saccharic ::: a. --> Of, pertaining to, or obtained from, saccharine substances; specifically, designating an acid obtained, as a white amorphous gummy mass, by the oxidation of mannite, glucose, sucrose, etc.

sacchariferous ::: a. --> Producing sugar; as, sacchariferous canes.

saccharified ::: imp. & p. p. --> of Saccharify

saccharifying ::: p. pr. & vb. n. --> of Saccharify

saccharify ::: v. t. --> To convert into, or to impregnate with, sugar.

saccharilla ::: n. --> A kind of muslin.

saccharimeter ::: n. --> An instrument for ascertaining the quantity of saccharine matter in any solution, as the juice of a plant, or brewers&

saccharimetrical ::: a. --> Of or pertaining to saccharimetry; obtained by saccharimetry.

saccharimetry ::: n. --> The act, process or method of determining the amount and kind of sugar present in sirup, molasses, and the like, especially by the employment of polarizing apparatus.

saccharinate ::: n. --> A salt of saccharinic acid.
A salt of saccharine.


saccharine ::: a. --> Of or pertaining to sugar; having the qualities of sugar; producing sugar; sweet; as, a saccharine taste; saccharine matter. ::: n. --> A trade name for benzoic sulphinide.

saccharinic ::: a. --> Of, pertaining to, or derived from, saccharin; specifically, designating a complex acid not known in the free state but well known in its salts, which are obtained by boiling dextrose and levulose (invert sugar) with milk of lime.

saccharin ::: n. --> A bitter white crystalline substance obtained from the saccharinates and regarded as the lactone of saccharinic acid; -- so called because formerly supposed to be isomeric with cane sugar (saccharose).

saccharized ::: imp. & p. p. --> of Saccharize

saccharize ::: v. t. --> To convert into, or to impregnate with, sugar.

saccharizing ::: p. pr. & vb. n. --> of Saccharize

saccharoid ::: a. --> Alt. of Saccharoidal

saccharoidal ::: a. --> Resembling sugar, as in taste, appearance, consistency, or composition; as, saccharoidal limestone.

saccharometer ::: n. --> A saccharimeter.

saccharomyces ::: n. --> A genus of budding fungi, the various species of which have the power, to a greater or less extent, or splitting up sugar into alcohol and carbonic acid. They are the active agents in producing fermentation of wine, beer, etc. Saccharomyces cerevisiae is the yeast of sedimentary beer. Also called Torula.

saccharomycetes ::: n. pl. --> A family of fungi consisting of the one genus Saccharomyces.

saccharonate ::: n. --> A salt of saccharonic acid.

saccharone ::: n. --> A white crystalline substance, C6H8O6, obtained by the oxidation of saccharin, and regarded as the lactone of saccharonic acid.
An oily liquid, C6H10O2, obtained by the reduction of saccharin.


saccharonic ::: a. --> Of, pertaining to, or derived from, saccharone; specifically, designating an unstable acid which is obtained from saccharone (a) by hydration, and forms a well-known series of salts.

saccharose ::: n. --> Cane sugar; sucrose; also, in general, any one of the group of which saccharose, or sucrose proper, is the type. See Sucrose.

saccharous ::: a. --> Saccharine.

saccharum ::: n. --> A genus of tall tropical grasses including the sugar cane.

saccholactate ::: n. --> A salt of saccholactic acid; -- formerly called also saccholate.

saccholactic ::: a. --> Of, pertaining to, or designating, an acid now called mucic acid; saccholic.

saccholic ::: a. --> Saccholactic.

sacchulmate ::: n. --> A salt of sacchulmic acid.

sacchulmic ::: a. --> Of, pertaining to, or designating, an acid obtained as a dark amorphous substance by the long-continued boiling of sucrose with very dilute sulphuric acid. It resembles humic acid.

sacchulmin ::: n. --> An amorphous huminlike substance resembling sacchulmic acid, and produced together with it.

saccidananda (sachchidananda; sacchidananda) ::: "the triune princisaccidananda ple of transcendent and infinite Existence [sat], Consciousness [cit] and Bliss [ananda] which is the nature of divine being" and "the origin, the continent, the initial and the ultimate reality of all that is in the cosmos"; in its supreme manifestation in which the three poises or worlds (lokas) called satyaloka, tapoloka and janaloka are sometimes distinguished, "the consciousness of unity dominates; the soul lives in its awareness of eternity, universality, unity, and whatever diversity there is, is not separative, but only a multitudinous aspect of oneness".Saccidananda is "the highest positive expression of the Reality to our consciousness" and "at once impersonal and personal", though the neuter form saccidanandam is sometimes used for the impersonal aspect, describing the nature of brahman, while the personal aspect of saccidananda is identified with the isvara. saccid saccidanandam

saccidananda (Sachchidananda) ::: a trinity of Existence [sat], Consciousness [cit], and Delight [ananda]; the Divine Being. ::: saccidanandam [nominative]

sacciferous ::: a. --> Bearing a sac.

sacciform ::: a. --> Having the general form of a sac.

sacci ::: pl. --> of Saccus

saccoglossa ::: n. pl. --> Same as Pellibranchiata.

saccular ::: a. --> Like a sac; sacciform.

sacculated ::: a. --> Furnished with little sacs.

saccule ::: n. --> A little sac; specifically, the sacculus of the ear.

sacculi ::: pl. --> of Sacculus

sacculo-cochlear ::: a. --> Pertaining to the sacculus and cochlea of the ear.

sacculo-utricular ::: a. --> Pertaining to the sacculus and utriculus of the ear.

sacculus ::: n. --> A little sac; esp., a part of the membranous labyrinth of the ear.

sacculus ::: The otolith organ that detects linear accelerations and head tilts in the vertical plane.

saccus ::: n. --> A sac.

sacella ::: pl. --> of Sacellum

sacellum ::: n. --> An unroofed space consecrated to a divinity.
A small monumental chapel in a church.


sacerdotal ::: a. --> Of or pertaining to priests, or to the order of priests; relating to the priesthood; priesty; as, sacerdotal dignity; sacerdotal functions.

sacerdotalism ::: m. --> The system, style, spirit, or character, of a priesthood, or sacerdotal order; devotion to the interests of the sacerdotal order.

sacerdotally ::: adv. --> In a sacerdotal manner.

sacesta ::: involving (great strain of) effort.

sachel ::: n. --> A small bag.

sachemdom ::: n. --> The government or jurisdiction of a sachem.

sachem ::: n. --> A chief of a tribe of the American Indians; a sagamore.

sachemship ::: n. --> Office or condition of a sachem.

sachet ::: n. --> A scent bag, or perfume cushion, to be laid among handkerchiefs, garments, etc., to perfume them.

sach'onwang ch'on 四天王天. See CĀTURMAHĀRĀJAKĀYIKA

sach'onwang 四天王. See LOKAPĀLA

saciety ::: n. --> Satiety.

sackage ::: n. --> The act of taking by storm and pillaging; sack.

sackbut ::: n. --> A brass wind instrument, like a bass trumpet, so contrived that it can be lengthened or shortened according to the tone required; -- said to be the same as the trombone.

sackclothed ::: a. --> Clothed in sackcloth.

sackcloth ::: n. --> Linen or cotton cloth such as sacks are made of; coarse cloth; anciently, a cloth or garment worn in mourning, distress, mortification, or penitence.

sacked ::: imp. & p. p. --> of Sack

sacker ::: n. --> One who sacks; one who takes part in the storm and pillage of a town.

sackful ::: n. --> As much as a sack will hold. ::: a. --> Bent on plunder.

sackfuls ::: pl. --> of Sackful

sacking ::: p. pr. & vb. n. --> of Sack ::: n. --> Stout, coarse cloth of which sacks, bags, etc., are made.

sackless ::: a. --> Quiet; peaceable; harmless; innocent.

sack ::: n. --> A name formerly given to various dry Spanish wines.
A bag for holding and carrying goods of any kind; a receptacle made of some kind of pliable material, as cloth, leather, and the like; a large pouch.
A measure of varying capacity, according to local usage and the substance. The American sack of salt is 215 pounds; the sack of wheat, two bushels.
Originally, a loosely hanging garment for women, worn like a


sack ::: the plundering of a captured place; pillage; looting.

sack-winged ::: a. --> Having a peculiar pouch developed near the front edge of the wing; -- said of certain bats of the genus Saccopteryx.

sac ::: n. --> See Sacs.
The privilege formerly enjoyed by the lord of a manor, of holding courts, trying causes, and imposing fines.
See 2d Sack.
A cavity, bag, or receptacle, usually containing fluid, and either closed, or opening into another cavity to the exterior; a sack.


sacque ::: n. --> Same as 2d Sack, 3.

sacral ::: a. --> Of or pertaining to the sacrum; in the region of the sacrum.

sacrament ::: 1. Something regarded as possessing a sacred or mysterious significance. 2. A rite believed to be a means of or visible form of grace. 3. A sign, token or symbol. 4. A pledge. sacraments.

sacramental ::: a. --> Of or pertaining to a sacrament or the sacraments; of the nature of a sacrament; sacredly or solemnly binding; as, sacramental rites or elements.
Bound by a sacrament. ::: n. --> That which relates to a sacrament.


sacramentalism ::: n. --> The doctrine and use of sacraments; attachment of excessive importance to sacraments.

sacramentalist ::: n. --> One who holds the doctrine of the real objective presence of Christ&

sacramentally ::: adv. --> In a sacramental manner.

sacramental wine

sacramentarian ::: n. --> A name given in the sixteenth century to those German reformers who rejected both the Roman and the Lutheran doctrine of the holy eucharist.
One who holds extreme opinions regarding the efficacy of sacraments. ::: a.


sacramentary ::: a. --> Of or pertaining to a sacrament or the sacraments; sacramental.
Of or pertaining to the Sacramentarians. ::: n. --> An ancient book of the Roman Catholic Church, written by Pope Gelasius, and revised, corrected, and abridged by St. Gregory,


sacramentize ::: v. i. --> To administer the sacraments.

sacrament ::: n. --> The oath of allegiance taken by Roman soldiers; hence, a sacred ceremony used to impress an obligation; a solemn oath-taking; an oath.
The pledge or token of an oath or solemn covenant; a sacred thing; a mystery.
One of the solemn religious ordinances enjoined by Christ, the head of the Christian church, to be observed by his followers; hence, specifically, the eucharist; the Lord&


sacra ::: pl. --> of Sacrum

sacrarium ::: n. --> A sort of family chapel in the houses of the Romans, devoted to a special divinity.
The adytum of a temple.
In a Christian church, the sanctuary.


sacrate ::: v. t. --> To consecrate.

sacration ::: n. --> Consecration.

sacred ::: 1. Devoted or dedicated to a deity or to some religious purpose; consecrated. 2. Reverently dedicated to some person, purpose, or object; consecrated, hallowed. 3. Secured against violation, infringement, etc., as by reverence or sense of right; sacrosanct. 4. Entitled to veneration or religious respect by association with divinity or divine things; holy; venerable; divine.

sacredalphabet ::: Sacred Alphabet (The) See Other Symbols.

sacred ::: a. --> Set apart by solemn religious ceremony; especially, in a good sense, made holy; set apart to religious use; consecrated; not profane or common; as, a sacred place; a sacred day; sacred service.
Relating to religion, or to the services of religion; not secular; religious; as, sacred history.
Designated or exalted by a divine sanction; possessing the highest title to obedience, honor, reverence, or veneration; entitled to extreme reverence; venerable.


sacred Book

sacred hill

sacred "jargon" Reserved for exclusive use by something. The term might mean only writable by whatever it is sacred to. For example, "Register 7 is sacred to the interrupt handler" would mean that if any other code changed the contents of register 7, dire consequences would ensue. [{Jargon File}] (2002-12-30)

sacred ::: (jargon) Reserved for exclusive use by something. The term might mean only writable by whatever it is sacred to.For example, Register 7 is sacred to the interrupt handler would mean that if any other code changed the contents of register 7, dire consequences would ensue.[Jargon File](2002-12-30)

sacre ::: n. --> See Saker. ::: v. t. --> To consecrate; to make sacred.

sacrific ::: a. --> Alt. of Sacrifical

sacrificable ::: a. --> Capable of being offered in sacrifice.

sacrifical ::: a. --> Employed in sacrifice.

sacrificant ::: n. --> One who offers a sacrifice.

sacrificantone who offers up as a sacrifice (oneself, something, etc.).

sacrificator ::: n. --> A sacrificer; one who offers a sacrifice.

sacrificatory ::: n. --> Offering sacrifice.

sacrificed ::: given up or offered for the sake of others.

sacrificed ::: imp. & p. p. --> of Sacrifice

sacrifice ::: gold tongue of sacrifice

sacrifice ::: n. **1. The surrender to God or a deity, for the purpose of propitiation or homage, of some object of possession. Also applied fig. to the offering of prayer, thanksgiving, penitence, submission, or the like. 2. Forfeiture or surrender of something highly valued for the sake of one considered to have a greater value or claim. tree-of-sacrifice. v. 3.** To surrender or give up (something).

sacrifice ::: n. --> The offering of anything to God, or to a god; consecratory rite.
Anything consecrated and offered to God, or to a divinity; an immolated victim, or an offering of any kind, laid upon an altar, or otherwise presented in the way of religious thanksgiving, atonement, or conciliation.
Destruction or surrender of anything for the sake of something else; devotion of some desirable object in behalf of a higher


sacrificer ::: n. --> One who sacrifices.

sacrifice ::: “Sacrifice means an inner offering to the Divine and the real spiritual sacrifice is a very joyful thing.” Letters on Yoga

sacrifices. [Rf. Levi, Transcendental Magic, p. 307.]

sacrificial ::: a. --> Of or pertaining to sacrifice or sacrifices; consisting in sacrifice; performing sacrifice.

sacrificial ::: pertaining to or connected with sacrifice.

sacrificing ::: p. pr. & vb. n. --> of Sacrifice

sacrilege ::: n. --> The sin or crime of violating or profaning sacred things; the alienating to laymen, or to common purposes, what has been appropriated or consecrated to religious persons or uses.

sacrilegious ::: a. --> Violating sacred things; polluted with sacrilege; involving sacrilege; profane; impious.

sacrilegious ::: pertaining to or involving the violation or profanation of anything sacred or held sacred.

sacrilegist ::: n. --> One guilty of sacrilege.

sacring ::: --> a. & n. from Sacre.

sacristan ::: n. --> An officer of the church who has the care of the utensils or movables, and of the church in general; a sexton.

sacristies ::: pl. --> of Sacristy

sacrist ::: n. --> A sacristan; also, a person retained in a cathedral to copy out music for the choir, and take care of the books.

sacristy ::: n. --> An apartment in a church where the sacred utensils, vestments, etc., are kept; a vestry.

sacro- ::: --> A combining form denoting connection with, or relation to, the sacrum, as in sacro-coccygeal, sacro-iliac, sacrosciatic.

sacrosanct ::: a. --> Sacred; inviolable.

sacrosciatic ::: a. --> Of or pertaining to both the sacrum and the hip; as, the sacrosciatic foramina formed by the sacrosciatic ligaments which connect the sacrum and the hip bone.

sacrovertebral ::: a. --> Of or pertaining to the sacrum and that part of the vertebral column immediately anterior to it; as, the sacrovertebral angle.

sacrum ::: n. --> That part of the vertebral column which is directly connected with, or forms a part of, the pelvis.

sacs ::: n. pl. --> A tribe of Indians, which, together with the Foxes, formerly occupied the region about Green Bay, Wisconsin.

SAC ::: 1. An early system on the Datatron 200 series.[Listed in CACM 2(5):16 (May 1959)]. (1995-04-12)2. Service Access Controller.(2002-12-30)

SAC 1. An early system on the {Datatron 200} series. [Listed in CACM 2(5):16 (May 1959)]. (1995-04-12) 2. {Service Access Controller}. (2002-12-30)

SAC-1 "mathematics, tool" An early {symbolic mathematics} system, written in {Fortran} by G.E. Collins. [Proc 2nd Symp Symb Alg Manip pp.144-152 (1971)]. (1995-04-12)

SAC-1 ::: (mathematics, tool) An early symbolic mathematics system, written in Fortran by G.E. Collins.[Proc 2nd Symp Symb Alg Manip pp.144-152 (1971)]. (1995-04-12)

SAC2 ::: (mathematics, tool) A symbolic mathematics system which compiles to Fortran or Common Lisp.E-mail: . (1995-04-12)

SAC2 "mathematics, tool" A {symbolic mathematics} system which compiles to {Fortran} or {Common Lisp}. E-mail: "jma@poly.polytechnique.fr". (1995-04-12)

Saccaka. (P). See MAHĀSACCAKASUTTA.

Saccaka. See MAHĀSATYANIRGRANTHA

Saccaka

Saccidananda. See SACHCHIDANANDA

Sacea. See SAKAS

Sacerdotalism: In general, any religious system revolving about a priestly order. The term, when employed in a derogatory sense, means the unwholesome preference for ecclesiastical and sacramental observances in contrast to the more valid personal and moral values.

Sacerdotalism: (Lat sacerdotalis pertaining to a priest) A religious system revolving about a priestly order. The term, when employed in a derogatory sense, means the unwholesome preference for ecclesiastical and sacramental observances in contrast to the more valid personal and moral values. -- V.F.

Sacha Kiriya. See SAKTI-KRIYA

Sachchidananda (Sanskrit) Saccidānanda [from sat reality + cit pure consciousness + ānanda bliss] Abstract being, abstract consciousness, abstract bliss; the state of the cosmic spiritual hierarch, Brahman or the Second Logos, the Absolute of our cosmic hierarchy. Subba Row wrote that the Logos is described as sachchidananda because as sat it is the efflux of parabrahman, as chit it contains within itself the whole law of cosmic evolution, as ananda it is the abode of impersonal bliss and the highest happiness possible for a person who has become a jivanmukta — a freed monad, when union with the cosmic Logos is attained.

Sachchidananda ::: [Sat-Chit-Ananda]

Sachchidananda ::: see saccidananda

Sachen Künga Nyingpo. See SA CHEN KUN DGA' SNYING PO

Sachetana: Possessed of consciousness.

Sachiel (“covering of God”)—an angel of the

Sachiel-Meleck. [Rf. Levi, Transcendental Magic,

Sachiel-Melek—in the cabala, a king of the

Sachiel or Setchiel (q.q.v.).

Sachiel

Sachluph—a genius in control of plants and

Saci (Sachi) ::: the wife of Indra.

Sacramental meal: A feature found in many ancient religions; in some instances, the purpose of the meal was to establish a “table fellowship” with the deity, in others an actual absorption of the god by the worshipper in partaking of the sacred food in which the deity was believed to be present. (Cf. theophagy.)

Sacrament ::: Especially in classical Christianity, a formal religious rite (e.g., baptism, Eucharist) regarded as sacred for its perfect ability to convey divine blessing; in some traditions (especially Protestant), it is regarded as not effective in itself but as a sign or symbol of spiritual reality or truth.

Sacrament [from Latin sacrare to make sacred] Consecration, an oath, pledge; later a sacred rite. The Roman Catholic Church recognizes seven sacraments, and the Protestant churches in general but two, the eurcharist and baptism. The Latin root sacr- (sacred, consecrated) is connected with the Hebrew zachar (male principle, often degraded into a purely phallic significance). Religious views as to the value of sacraments vary between those which regard them as channels by which actual grace is bestowed and those which regard them as merely symbolic and commemorative.

Sacrarium (Latin) The place wherein sacra (sacred objects) were kept; a shrine in a private house or temple.

Sacred Animals. See ANIMALS, SACRED

Sacred Book of the Invisible Great Spirit. In Doresse,

Sacred Books of the Buddhists. A pioneering series of translations of Buddhist texts, initially edited by F. MAX MÜLLER and later by CAROLINE A. F. RHYS DAVIDS. After Müller had completed the Sacred Books of the East series (ten of whose forty-nine volumes were devoted to Buddhist works), he continued to receive requests to publish translations of more texts, especially Asian texts. He decided to start a new series for Buddhism, with financial support provided by the Thai king Chulalongkorn (RĀMA V). The first volume was published in 1895 by Oxford University Press. Publication was eventually taken over by the PALI TEXT SOCIETY. To date, some fifty volumes have been published in the series.

Sacred Books of the Buddhists

Sacred Books of the East, (ed.) Max Muller. 50 vols.

Sacred Fire. See FIRE, SACRED

Sacred Four Used in the Stanzas of Dzyan in speaking of the primordial principles in cosmogenesis as numbers:

Sacred Heart In modern times a Roman Catholic cult which uses the heart as a symbol, especially the heart of Jesus, to which they address devotions. From time to time there have been various Christians who have particularly stressed this aspect of their religious views, among them St. Gertrude and St. Francis of Sales (17th century) who gave this symbol to his order as its object. By edict of Pope Pius IX (1856) the day is observed in the general calendar of the Church.

Sacred Magic of Abra-Melin the Mage, p. 108.]

Sacred Magic of Abra-Melin the Mage, The. (tr.) S. L.

Sacred Name. See NAME, SACRED

Sacred Planets. See PLANETS, SEVEN SACRED

Sacred science: In occult terminology, the esoteric philosophical secrets taught and disclosed as a part of the initiation to the highest degree in the mysteries (q.v.).

Sacred Seasons. See SEASONS; CHRISTMAS; EASTER

Sacred Sleep. See SLEEP, SACRED

Sacred Spark. See SPARK, SACRED

Sacriel—in occult lore (Barrett, The Magus II,

Sacrifice: A ceremonial offering to a god, demon or other superhuman or supernatural being.

SACRIFICE. ::: Does noi so mucb indicate giving up what is held dear as an offering of oneself, one's being, one’s mind, heart, will, body, life, actions to the Divine. It has the original sense of ‘ making sacred ' and is used as an equivalent of yajna.

Sacrifice ::: (Latin, perform a sacred act) A general term for the giving up of things of value for religious purposes, such as (1) liturgical sacrifices of animal life or of other valuables (grain, wine, etc.), and (2) personal sacrifices of time or money or talents or potential (e.g., taking holy orders). In classical Christianity, the death of Jesus is interpreted as a sacrifice for sin on behalf of humankind. Islam retains a liturgical use of animal sacrifice especially in connection with the hajj (see also calendar).

Sacrifice ratio - The number of percentage points of annual output lost in the process of reducing inflation by 1 percentage point.

Sacrifice The performance of sacred rites, but with the more restricted sense of ceremonies of invocation, communion, or propitiation between man and gods. Scholars, in studying these universal rites, are at a loss to find an essential significance by which to gather them all into one class, and as to which to include and which to exclude from such a class. Sacrifices may take the form of a meal offered to the gods or shared with them, an oblation of first fruits of the harvest or flocks, or a propitiation or act of atonement. The Romans dedicated a portion of food or a libation to the lares or other deities; the Hebrews offered the first fruits of the harvest or the yearlings of the flock. The word also has the meaning of an act of self-dedication for a noble cause.

Sacrifice ::: The true essence of sacrifice is not self-immolation, it is self-giving; its object not self-effacement, but self-fulfilment; its method not self-mortification, but a greater life, not selfmutilation, but a transformation of our natural human parts into divine members, not self-torture, but a passage from a lesser satisfaction to a greater Ananda.
   Ref: CWSA Vol. 23-24, Page: 109


Sacrilege ::: A general term for violation of that which is considered sacred. See blasphemy.

Sacr, Zakhar (Hebrew) Zākhār Male, whether man or beast, as well as the masculine organ; and in connection with the Hebrew word for the feminine organ, neqebah (cavity), used whether of woman or beast, even from Hebrew times has been surrounded all too often with phallic significance.


TERMS ANYWHERE

1. Not holy; not sacred or hallowed. 2. Not holy; impious, profane, wicked.

1. The expenditure of something, such as time or labour, necessary for the attainment of a goal. Also fig. **2. The price paid or required for acquiring, producing, or maintaining something, usually measured in money, time, or energy; expense or expenditure; outlay. 3. **Suffering or sacrifice; loss; penalty.

  A block, pile, table, stand, mound, platform, or other elevated structure on which to place or sacrifice offerings to a deity. 2. With reference to the uses, customs, dedication, or peculiar sanctity of the altar. 3. A place consecrated to devotional observances. altar’s, altars, altar-burnings, mountain-altars.

absolution ::: n. --> An absolving, or setting free from guilt, sin, or penalty; forgiveness of an offense.
An acquittal, or sentence of a judge declaring and accused person innocent.
The exercise of priestly jurisdiction in the sacrament of penance, by which Catholics believe the sins of the truly penitent are forgiven.
An absolving from ecclesiastical penalties, -- for


account ::: n. --> A reckoning; computation; calculation; enumeration; a record of some reckoning; as, the Julian account of time.
A registry of pecuniary transactions; a written or printed statement of business dealings or debts and credits, and also of other things subjected to a reckoning or review; as, to keep one&


acinus ::: n. --> One of the small grains or drupelets which make up some kinds of fruit, as the blackberry, raspberry, etc.
A grapestone.
One of the granular masses which constitute a racemose or compound gland, as the pancreas; also, one of the saccular recesses in the lobules of a racemose gland.


adelocodonic ::: a. --> Applied to sexual zooids of hydroids, that have a saclike form and do not become free; -- opposed to phanerocodonic.

"Adjustment for practical purposes of rival courses of action, systems, or theories, conflicting opinions or principles, by the sacrifice or surrender of a part of each. . . .” Essays Divine and Human*

“Adjustment for practical purposes of rival courses of action, systems, or theories, conflicting opinions or principles, by the sacrifice or surrender of a part of each….” Essays Divine and Human

administer ::: v. t. --> To manage or conduct, as public affairs; to direct or superintend the execution, application, or conduct of; as, to administer the government or the state.
To dispense; to serve out; to supply; execute; as, to administer relief, to administer the sacrament.
To apply, as medicine or a remedy; to give, as a dose or something beneficial or suitable. Extended to a blow, a reproof, etc.


admiralty ::: n. --> The office or jurisdiction of an admiral.
The department or officers having authority over naval affairs generally.
The court which has jurisdiction of maritime questions and offenses.
The system of jurisprudence of admiralty courts.
The building in which the lords of the admiralty, in England, transact business.


adytum ::: the innermost part of a temple; the secret shrine whence oracles were delivered; a most sacred or reserved part of any place of worship; hence, fig. a private or inner chamber, a sanctum.

AGNI. ::: Fire; Fire of Sacrifice; the Fire-God; Flame of Divine Force; illumined will; Divine Will; Fire of human aspiration; flame of purification or transformation in the psychic being; psychic fire.
The psychic fire is the fire of aspiration, purification and Tapasya.
Without Agni the sacrificial flame cannot bum on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with Knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.
Agni and colours ::: the principle of Fire can manifest all the colours and the pure white fire is that which contains in itself all the colours.


  Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.” *The Secret of the Veda

Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.” The Secret of the Veda

“Agni is the leader of the sacrifice and protects it in the great journey against the powers of darkness. The knowledge and purpose of this divine Puissance can be entirely trusted; he is the friend and lover of the soul and will not betray it to evil gods. Even for the man sitting far off in the night, enveloped by the darkness of the human ignorance, this flame[Agni] is a light which, when it is perfectly kindled and in proportion as it mounts higher and higher, enlarges itself into the vast light of the Truth. Flaming upward to heaven to meet the divine Dawn, it rises through the vital or nervous mid-world and through our mental skies and enters at last the Paradise of Light, its own supreme home above where joyous for ever in the eternal Truth that is the foundation of the sempiternal Bliss the shining Immortals sit in their celestial sessions and drink the wine of the infinite beatitude.” The Secret of the Veda

*[Agni]. Sri Aurobindo: "Agni is the leader of the sacrifice and protects it in the great journey against the powers of darkness. The knowledge and purpose of this divine Puissance can be entirely trusted; he is the friend and lover of the soul and will not betray it to evil gods. Even for the man sitting far off in the night, enveloped by the darkness of the human ignorance, this flame[Agni] is a light which, when it is perfectly kindled and in proportion as it mounts higher and higher, enlarges itself into the vast light of the Truth. Flaming upward to heaven to meet the divine Dawn, it rises through the vital or nervous mid-world and through our mental skies and enters at last the Paradise of Light, its own supreme home above where joyous for ever in the eternal Truth that is the foundation of the sempiternal Bliss the shining Immortals sit in their celestial sessions and drink the wine of the infinite beatitude.” *The Secret of the Veda

agnus dei ::: --> A figure of a lamb bearing a cross or flag.
A cake of wax stamped with such a figure. It is made from the remains of the paschal candles and blessed by the Pope.
A triple prayer in the sacrifice of the Mass, beginning with the words "Agnus Dei."


agreement ::: a contract or other document delineating an arrangement that is accepted by all parties to a transaction. (Sri Aurobindo capitalizes the word.)

air bed ::: --> A sack or matters inflated with air, and used as a bed.

air bladder ::: --> An air sac, sometimes double or variously lobed, in the visceral cavity of many fishes. It originates in the same way as the lungs of air-breathing vertebrates, and in the adult may retain a tubular connection with the pharynx or esophagus.
A sac or bladder full of air in an animal or plant; also an air hole in a casting.


air sac ::: --> One of the spaces in different parts of the bodies of birds, which are filled with air and connected with the air passages of the lungs; an air cell.

air cell ::: --> A cavity in the cellular tissue of plants, containing air only.
A receptacle of air in various parts of the system; as, a cell or minute cavity in the walls of the air tubes of the lungs; the air sac of birds; a dilatation of the air vessels in insects.


alcohol ::: n. --> An impalpable powder.
The fluid essence or pure spirit obtained by distillation.
Pure spirit of wine; pure or highly rectified spirit (called also ethyl alcohol); the spirituous or intoxicating element of fermented or distilled liquors, or more loosely a liquid containing it in considerable quantity. It is extracted by simple distillation from various vegetable juices and infusions of a saccharine nature, which have undergone vinous fermentation.


aliturgical ::: a. --> Applied to those days when the holy sacrifice is not offered.

alley ::: a passage between buildings; hence, a narrow street, a lane; usually only wide enough for foot-passengers. blind alley*: one that is closed at the end, so as to be no thoroughfare; a cul de sac*.

allude ::: v. i. --> To refer to something indirectly or by suggestion; to have reference to a subject not specifically and plainly mentioned; -- followed by to; as, the story alludes to a recent transaction. ::: v. t. --> To compare allusively; to refer (something) as applicable.

All your life must be an offering and a sacrifice to the Supreme ; your only object in action shall be to serve, to receive, to fulfil, to become a manifesting instrument of the Divine Shakti in her wor^. You must grow in the divine consciousness till there is no difference between your will and hers, no motive except her impulsion in you, no action that is not her conscious notion in you and through you.

alsatian ::: a. --> Pertaining to Alsatia. ::: n. --> An inhabitant of Alsatia or Alsace in Germany, or of Alsatia or White Friars (a resort of debtors and criminals) in London.

altar ::: 1. A block, pile, table, stand, mound, platform, or other elevated structure on which to place or sacrifice offerings to a deity. 2. With reference to the uses, customs, dedication, or peculiar sanctity of the altar. 3. A place consecrated to devotional observances. altar"s, altars, altar-burnings, mountain-altars.

altar ::: n. --> A raised structure (as a square or oblong erection of stone or wood) on which sacrifices are offered or incense burned to a deity.
In the Christian church, a construction of stone, wood, or other material for the celebration of the Holy Eucharist; the communion table.


alveolar ::: a. --> Of, pertaining to, or resembling, alveoli or little cells, sacs, or sockets.

alveolus ::: n. --> A cell in a honeycomb.
A small cavity in a coral, shell, or fossil
A small depression, sac, or vesicle, as the socket of a tooth, the air cells of the lungs, the ultimate saccules of glands, etc.


Amal: “A reference to the psychic being, the true soul in us which is hidden in our inner self and is like a ‘sacred hill’ towards which Heaven leans ‘low’ in love to ‘kiss’ it, responding to that being’s aspiration.”

Amal: “The phrase ‘The Animal browses in the sacred fence’ connotes the defilement of the psycho-spiritual nature by one’s lower vital being.”

amniotic ::: a. --> Of or pertaining to the amnion; characterized by an amnion; as, the amniotic fluid; the amniotic sac.

amphirhina ::: n. pl. --> A name applied to the elasmobranch fishes, because the nasal sac is double.

ancile ::: n. --> The sacred shield of the Romans, said to have-fallen from heaven in the reign of Numa. It was the palladium of Rome.

annals ::: n. pl. --> A relation of events in chronological order, each event being recorded under the year in which it happened.
Historical records; chronicles; history.
The record of a single event or item.
A periodic publication, containing records of discoveries, transactions of societies, etc.; as "Annals of Science."


anoint ::: v. t. --> To smear or rub over with oil or an unctuous substance; also, to spread over, as oil.
To apply oil to or to pour oil upon, etc., as a sacred rite, especially for consecration. ::: p. p. --> Anointed.


antestature ::: n. --> A small intrenchment or work of palisades, or of sacks of earth.

anthem ::: n. --> Formerly, a hymn sung in alternate parts, in present usage, a selection from the Psalms, or other parts of the Scriptures or the liturgy, set to sacred music.
A song or hymn of praise. ::: v. t. --> To celebrate with anthems.


antisacerdotal ::: a. --> Hostile to priests or the priesthood.

a person whose office it is to perform religious rites, and esp. to make sacrificial offerings. priests, priest-wind"s.

apostate ::: n. --> One who has forsaken the faith, principles, or party, to which he before adhered; esp., one who has forsaken his religion for another; a pervert; a renegade.
One who, after having received sacred orders, renounces his clerical profession. ::: a.


apple ::: n. --> The fleshy pome or fruit of a rosaceous tree (Pyrus malus) cultivated in numberless varieties in the temperate zones.
Any tree genus Pyrus which has the stalk sunken into the base of the fruit; an apple tree.
Any fruit or other vegetable production resembling, or supposed to resemble, the apple; as, apple of love, or love apple (a tomato), balsam apple, egg apple, oak apple.
Anything round like an apple; as, an apple of gold.


archenteron ::: n. --> The primitive enteron or undifferentiated digestive sac of a gastrula or other embryo. See Illust. under Invagination.

arenga ::: n. --> A palm tree (Saguerus saccharifer) which furnishes sago, wine, and fibers for ropes; the gomuti palm.

ark ::: n. --> A chest, or coffer.
The oblong chest of acacia wood, overlaid with gold, which supported the mercy seat with its golden cherubs, and occupied the most sacred place in the sanctuary. In it Moses placed the two tables of stone containing the ten commandments. Called also the Ark of the Covenant.
The large, chestlike vessel in which Noah and his family were preserved during the Deluge. Gen. vi. Hence: Any place of refuge.


aruspicy ::: n. --> Prognostication by inspection of the entrails of victims slain sacrifice.

“As there are Powers of Knowledge or Forces of the Light, so there are Powers of Ignorance and tenebrous Forces of the Darkness whose work is to prolong the reign of Ignorance and Inconscience. As there are Forces of Truth, so there are Forces that live by the Falsehood and support it and work for its victory; as there are powers whose life is intimately bound up with the existence, the idea and the impulse of Good, so there are Forces whose life is bound up with the existence and the idea and the impulse of Evil. It is this truth of the cosmic Invisible that was symbolised in the ancient belief of a struggle between the powers of Light and Darkness, Good and Evil for the possession of the world and the government of the life of man;—this was the significance of the contest between the Vedic Gods and their opponents, sons of Darkness and Division, figured in a later tradition as Titan and Giant and Demon, Asura, Rakshasa, Pisacha; the same tradition is found in the Zoroastrian Double Principle and the later Semitic opposition of God and his Angels on the one side and Satan and his hosts on the other,—invisible Personalities and Powers that draw man to the divine Light and Truth and Good or lure him into subjection to the undivine principle of Darkness and Falsehood and Evil.” The Life Divine

asylum ::: n. --> A sanctuary or place of refuge and protection, where criminals and debtors found shelter, and from which they could not be forcibly taken without sacrilege.
Any place of retreat and security.
An institution for the protection or relief of some class of destitute, unfortunate, or afflicted persons; as, an asylum for the aged, for the blind, or for the insane; a lunatic asylum; an orphan asylum.


ataman ::: n. --> A hetman, or chief of the Cossacks.

a total and supreme sacrifice.

attorney ::: n. --> A substitute; a proxy; an agent.
One who is legally appointed by another to transact any business for him; an attorney in fact.
A legal agent qualified to act for suitors and defendants in legal proceedings; an attorney at law. ::: v. t.


audience ::: a. --> The act of hearing; attention to sounds.
Admittance to a hearing; a formal interview, esp. with a sovereign or the head of a government, for conference or the transaction of business.
An auditory; an assembly of hearers. Also applied by authors to their readers.


awfulness ::: n. --> The quality of striking with awe, or with reverence; dreadfulness; solemnity; as, the awfulness of this sacred place.
The state of being struck with awe; a spirit of solemnity; profound reverence.


bag ::: n. --> A sack or pouch, used for holding anything; as, a bag of meal or of money.
A sac, or dependent gland, in animal bodies, containing some fluid or other substance; as, the bag of poison in the mouth of some serpents; the bag of a cow.
A sort of silken purse formerly tied about men&


bantingism ::: n. --> A method of reducing corpulence by avoiding food containing much farinaceous, saccharine, or oily matter; -- so called from William Banting of London.

baptism ::: v. i. --> The act of baptizing; the application of water to a person, as a sacrament or religious ceremony, by which he is initiated into the visible church of Christ. This is performed by immersion, sprinkling, or pouring.

baptize ::: v. t. --> To administer the sacrament of baptism to.
To christen ( because a name is given to infants at their baptism); to give a name to; to name.
To sanctify; to consecrate.


bargain ::: n. --> An agreement between parties concerning the sale of property; or a contract by which one party binds himself to transfer the right to some property for a consideration, and the other party binds himself to receive the property and pay the consideration.
An agreement or stipulation; mutual pledge.
A purchase; also ( when not qualified), a gainful transaction; an advantageous purchase; as, to buy a thing at a bargain.
The thing stipulated or purchased; also, anything bought


bartlett ::: n. --> A Bartlett pear, a favorite kind of pear, which originated in England about 1770, and was called Williams&

Battle and rapine, ruin and massacre

bedagat ::: n. --> The sacred books of the Buddhists in Burmah.

bed ::: n. --> An article of furniture to sleep or take rest in or on; a couch. Specifically: A sack or mattress, filled with some soft material, in distinction from the bedstead on which it is placed (as, a feather bed), or this with the bedclothes added. In a general sense, any thing or place used for sleeping or reclining on or in, as a quantity of hay, straw, leaves, or twigs.
(Used as the symbol of matrimony) Marriage.
A plat or level piece of ground in a garden, usually a little


being, Master of ::: Sri Aurobindo: " Vamadeva goes on to say, "Let us give expression to this secret name of the clarity, — that is to say, let us bring out this Soma wine, this hidden delight of existence; let us hold it in this world-sacrifice by our surrenderings or submissions to Agni, the divine Will or Conscious-Power which is the Master of being.” The Secret of the Veda

bhunder ::: n. --> An Indian monkey (Macacus Rhesus), protected by the Hindoos as sacred. See Rhesus.

bisaccate ::: a. --> Having two little bags, sacs, or pouches.

biforine ::: n. --> An oval sac or cell, found in the leaves of certain plants of the order Araceae. It has an opening at each end through which raphides, generated inside, are discharged.

bladder ::: n. --> A bag or sac in animals, which serves as the receptacle of some fluid; as, the urinary bladder; the gall bladder; -- applied especially to the urinary bladder, either within the animal, or when taken out and inflated with air.
Any vesicle or blister, especially if filled with air, or a thin, watery fluid.
A distended, membranaceous pericarp.
Anything inflated, empty, or unsound.


blaspheme ::: to speak in an irreverent, contemptuous or disrespectful manner; curse; (esp. God, a divine being or sacred things).

blaspheme ::: v. --> To speak of, or address, with impious irreverence; to revile impiously (anything sacred); as, to blaspheme the Holy Spirit.
Figuratively, of persons and things not religiously sacred, but held in high honor: To calumniate; to revile; to abuse. ::: v. i. --> To utter blasphemy.


blotter ::: n. --> One who, or that which, blots; esp. a device for absorbing superfluous ink.
A wastebook, in which entries of transactions are made as they take place.


boltonite ::: n. --> A granular mineral of a grayish or yellowish color, found in Bolton, Massachusetts. It is a silicate of magnesium, belonging to the chrysolite family.

bona fide ::: --> In or with good faith; without fraud or deceit; real or really; actual or actually; genuine or genuinely; as, you must proceed bona fide; a bona fide purchaser or transaction.

Book, sacred

bookkeeping ::: n. --> The art of recording pecuniary or business transactions in a regular and systematic manner, so as to show their relation to each other, and the state of the business in which they occur; the art of keeping accounts. The books commonly used are a daybook, cashbook, journal, and ledger. See Daybook, Cashbook, Journal, and Ledger.

boston ::: n. --> A game at cards, played by four persons, with two packs of fifty-two cards each; -- said to be so called from Boston, Massachusetts, and to have been invented by officers of the French army in America during the Revolutionary war.

brahmin ::: n. --> A person of the highest or sacerdotal caste among the Hindoos.

brokerage ::: n. --> The business or employment of a broker.
The fee, reward, or commission, given or changed for transacting business as a broker.


broker ::: v. t. --> One who transacts business for another; an agent.
An agent employed to effect bargains and contracts, as a middleman or negotiator, between other persons, for a compensation commonly called brokerage. He takes no possession, as broker, of the subject matter of the negotiation. He generally contracts in the names of those who employ him, and not in his own.
A dealer in money, notes, bills of exchange, etc.
A dealer in secondhand goods.


sack ::: the plundering of a captured place; pillage; looting.

sacrament ::: 1. Something regarded as possessing a sacred or mysterious significance. 2. A rite believed to be a means of or visible form of grace. 3. A sign, token or symbol. 4. A pledge. sacraments.

sacramental wine

sacred ::: 1. Devoted or dedicated to a deity or to some religious purpose; consecrated. 2. Reverently dedicated to some person, purpose, or object; consecrated, hallowed. 3. Secured against violation, infringement, etc., as by reverence or sense of right; sacrosanct. 4. Entitled to veneration or religious respect by association with divinity or divine things; holy; venerable; divine.

sacred Book

sacred hill

sacrificantone who offers up as a sacrifice (oneself, something, etc.).

sacrificed ::: given up or offered for the sake of others.

sacrifice ::: gold tongue of sacrifice

sacrifice ::: n. **1. The surrender to God or a deity, for the purpose of propitiation or homage, of some object of possession. Also applied fig. to the offering of prayer, thanksgiving, penitence, submission, or the like. 2. Forfeiture or surrender of something highly valued for the sake of one considered to have a greater value or claim. tree-of-sacrifice. v. 3.** To surrender or give up (something).

sacrifice ::: “Sacrifice means an inner offering to the Divine and the real spiritual sacrifice is a very joyful thing.” Letters on Yoga

sacrificial ::: pertaining to or connected with sacrifice.

sacrilegious ::: pertaining to or involving the violation or profanation of anything sacred or held sacred.

budget ::: n. --> A bag or sack with its contents; hence, a stock or store; an accumulation; as, a budget of inventions.
The annual financial statement which the British chancellor of the exchequer makes in the House of Commons. It comprehends a general view of the finances of the country, with the proposed plan of taxation for the ensuing year. The term is sometimes applied to a similar statement in other countries.


bunion ::: n. --> Same as Bunyon.
An enlargement and inflammation of a small membranous sac (one of the bursae muscosae), usually occurring on the first joint of the great toe.


bureau ::: n. --> Originally, a desk or writing table with drawers for papers.
The place where such a bureau is used; an office where business requiring writing is transacted.
Hence: A department of public business requiring a force of clerks; the body of officials in a department who labor under the direction of a chief.
A chest of drawers for clothes, especially when made as an


bursa ::: n. --> Any sac or saclike cavity; especially, one of the synovial sacs, or small spaces, often lined with synovial membrane, interposed between tendons and bony prominences.

bush ::: n. --> A thicket, or place abounding in trees or shrubs; a wild forest.
A shrub; esp., a shrub with branches rising from or near the root; a thick shrub or a cluster of shrubs.
A shrub cut off, or a shrublike branch of a tree; as, bushes to support pea vines.
A shrub or branch, properly, a branch of ivy (as sacred to Bacchus), hung out at vintners&


businesslike ::: a. --> In the manner of one transacting business wisely and by right methods.

business ::: n. --> That which busies one, or that which engages the time, attention, or labor of any one, as his principal concern or interest, whether for a longer or shorter time; constant employment; regular occupation; as, the business of life; business before pleasure.
Any particular occupation or employment engaged in for livelihood or gain, as agriculture, trade, art, or a profession.
Financial dealings; buying and selling; traffic in general; mercantile transactions.


But with the extension of our knowledge we discover what this spirit or oversoul is: it is ultimately our own highest deepest vastest Self, it is apparent on its summits or by reflection in ourselves as Sachchidananda creating us and the world by the power of His divine Knowledge-Will, spiritual, supramental, truth-conscious, infinite. That is the real Being, Lord and Creator, who, as the Cosmic Self veiled in Mind and Life and Matter, has descended into that which we call the Inconscient and constitutes and directs its subconscient existence by His supramental will and knowledge, has ascended out of the Inconscient and dwells in the inner being constituting and directing its subliminal existence by the same will and knowledge, has cast up out of the subliminal our surface existence and dwells secretly in it over seeing with the same supreme light and mastery its stumbling and groping movements.

buy ::: v. t. --> To acquire the ownership of (property) by giving an accepted price or consideration therefor, or by agreeing to do so; to acquire by the payment of a price or value; to purchase; -- opposed to sell.
To acquire or procure by something given or done in exchange, literally or figuratively; to get, at a cost or sacrifice; to buy pleasure with pain.


byssaceous ::: a. --> Byssuslike; consisting of fine fibers or threads, as some very delicate filamentous algae.

byssoid ::: a. --> Byssaceous.

bystander ::: n. --> One who stands near; a spectator; one who has no concern with the business transacting.

calamary ::: n. --> A cephalopod, belonging to the genus Loligo and related genera. There are many species. They have a sack of inklike fluid which they discharge from the siphon tube, when pursued or alarmed, in order to confuse their enemies. Their shell is a thin horny plate, within the flesh of the back, shaped very much like a quill pen. In America they are called squids. See Squid.

canary ::: a. --> Of or pertaining to the Canary Islands; as, canary wine; canary birds.
Of a pale yellowish color; as, Canary stone. ::: n. --> Wine made in the Canary Islands; sack.
A canary bird.


candlemas ::: n. --> The second day of February, on which is celebrated the feast of the Purification of the Virgin Mary; -- so called because the candles for the altar or other sacred uses are blessed on that day.

canon ::: n. --> A law or rule.
A law, or rule of doctrine or discipline, enacted by a council and confirmed by the pope or the sovereign; a decision, regulation, code, or constitution made by ecclesiastical authority.
The collection of books received as genuine Holy Scriptures, called the sacred canon, or general rule of moral and religious duty, given by inspiration; the Bible; also, any one of the canonical Scriptures. See Canonical books, under Canonical, a.


canopy ::: n. --> A covering fixed over a bed, dais, or the like, or carried on poles over an exalted personage or a sacred object, etc. chiefly as a mark of honor.
An ornamental projection, over a door, window, niche, etc.
Also, a rooflike covering, supported on pillars over an altar, a statue, a fountain, etc. ::: v. t.


cardinal ::: a. --> Of fundamental importance; preeminent; superior; chief; principal.
One of the ecclesiastical princes who constitute the pope&


carnage ::: massive slaughter, as in war; a massacre.

carnage ::: n. --> Flesh of slain animals or men.
Great destruction of life, as in battle; bloodshed; slaughter; massacre; murder; havoc.


castalian ::: a. --> Of or pertaining to Castalia, a mythical fountain of inspiration on Mt. Parnassus sacred to the Muses.

castoreum ::: n. --> A peculiar bitter orange-brown substance, with strong, penetrating odor, found in two sacs between the anus and external genitals of the beaver; castor; -- used in medicine as an antispasmodic, and by perfumers.

caul ::: a portion of the amnion (A thin, tough, membranous sac) especially when it covers the head of a foetus at birth.

cavern in the sacred hill, the mystic

celebrate ::: v. t. --> To extol or honor in a solemn manner; as, to celebrate the name of the Most High.
To honor by solemn rites, by ceremonies of joy and respect, or by refraining from ordinary business; to observe duly; to keep; as, to celebrate a birthday.
To perform or participate in, as a sacrament or solemn rite; to solemnize; to perform with appropriate rites; as, to celebrate a marriage.


ceremony ::: n. --> Ar act or series of acts, often of a symbolical character, prescribed by law, custom, or authority, in the conduct of important matters, as in the performance of religious duties, the transaction of affairs of state, and the celebration of notable events; as, the ceremony of crowning a sovereign; the ceremonies observed in consecrating a church; marriage and baptismal ceremonies.
Behavior regulated by strict etiquette; a formal method of performing acts of civility; forms of civility prescribed by custom


chaconne ::: n. --> An old Spanish dance in moderate three-four measure, like the Passacaglia, which is slower. Both are used by classical composers as themes for variations.

chalice ::: n. --> A cup or bowl; especially, the cup used in the sacrament of the Lord&

choral ::: a. --> Of or pertaining to a choir or chorus; singing, sung, or adapted to be sung, in chorus or harmony. ::: n. --> A hymn tune; a simple sacred tune, sung in unison by the congregation; as, the Lutheran chorals.

chronologer ::: n. --> Same as Chronologist.
A person who investigates dates of events and transactions; one skilled in chronology.


chronology ::: n. --> The science which treats of measuring time by regular divisions or periods, and which assigns to events or transactions their proper dates.

clericalism ::: n. --> An excessive devotion to the interests of the sacerdotal order; undue influence of the clergy; sacerdotalism.

coccyx ::: n. --> The end of the vertebral column beyond the sacrum in man and tailless monkeys. It is composed of several vertebrae more or less consolidated.

codex ::: n. --> A book; a manuscript.
A collection or digest of laws; a code.
An ancient manuscript of the Sacred Scriptures, or any part of them, particularly the New Testament.
A collection of canons.


coenurus ::: n. --> The larval stage of a tapeworm (Taenia coenurus) which forms bladderlike sacs in the brain of sheep, causing the fatal disease known as water brain, vertigo, staggers or gid.

commemorate ::: v. t. --> To call to remembrance by a special act or observance; to celebrate with honor and solemnity; to honor, as a person or event, by some act of respect or affection, intended to preserve the remembrance of the person or event; as, to commemorate the sufferings and dying love of our Savior by the sacrament of the Lord&

commentary ::: v. i. --> A series of comments or annotations; esp., a book of explanations or expositions on the whole or a part of the Scriptures or of some other work.
A brief account of transactions or events written hastily, as if for a memorandum; -- usually in the plural; as, Caesar&


communicant ::: n. --> One who partakes of, or is entitled to partake of, the sacrament of the Lord&

COMMUNION (inner) ::: This is not to be confined to an excepuonal nearness and adorauon when we retire qoite info ourselves away from our normal preoccupations, nor is it to be sought by a putting away of our human activities All our thoughts, impiilses feclines, actions have to be referred to Him for His sanction or disallowance, or tf we cannot yet reach this point, to be offered to Him m our sacrifice of aspirauon, so that

communion ::: n. --> The act of sharing; community; participation.
Intercourse between two or more persons; esp., intimate association and intercourse implying sympathy and confidence; interchange of thoughts, purposes, etc.; agreement; fellowship; as, the communion of saints.
A body of Christians having one common faith and discipline; as, the Presbyterian communion.
The sacrament of the eucharist; the celebration of the


compromise ::: “A compromise is a bargain, a transaction of interests between two conflicting powers; it is not a true reconciliation.” The Life Divine

confession ::: n. --> Acknowledgment; avowal, especially in a matter pertaining to one&

conjuration ::: n. --> The act of calling or summoning by a sacred name, or in solemn manner; the act of binding by an oath; an earnest entreaty; adjuration.
The act or process of invoking supernatural aid by the use of a magical form of words; the practice of magic arts; incantation; enchantment.
A league for a criminal purpose; conspiracy.


conjure ::: v. t. --> To call on or summon by a sacred name or in solemn manner; to implore earnestly; to adjure.
To affect or effect by conjuration; to call forth or send away by magic arts; to excite or alter, as if by magic or by the aid of supernatural powers. ::: v. i.


consecrate ::: a. --> Consecrated; devoted; dedicated; sacred. ::: v. t. --> To make, or declare to be, sacred; to appropriate to sacred uses; to set apart, dedicate, or devote, to the service or worship of God; as, to consecrate a church; to give (one&

consecrator ::: n. --> One who consecrates; one who performs the rites by which a person or thing is devoted or dedicated to sacred purposes.

consubstantiation ::: n. --> An identity or union of substance.
The actual, substantial presence of the body of Christ with the bread and wine of the sacrament of the Lord&


convocation ::: n. --> The act of calling or assembling by summons.
An assembly or meeting.
An assembly of the clergy, by their representatives, to consult on ecclesiastical affairs.
An academical assembly, in which the business of the university is transacted.


corsac ::: n. --> The corsak.

corchorus ::: n. --> The common name of the Kerria Japonica or Japan globeflower, a yellow-flowered, perennial, rosaceous plant, seen in old-fashioned gardens.

cormorant ::: n. --> Any species of Phalacrocorax, a genus of sea birds having a sac under the beak; the shag. Cormorants devour fish voraciously, and have become the emblem of gluttony. They are generally black, and hence are called sea ravens, and coalgeese.
A voracious eater; a glutton, or gluttonous servant.


corporale ::: a. --> A fine linen cloth, on which the sacred elements are consecrated in the eucharist, or with which they are covered; a communion cloth.

corporation ::: n. --> A body politic or corporate, formed and authorized by law to act as a single person, and endowed by law with the capacity of succession; a society having the capacity of transacting business as an individual.

corsak ::: n. --> A small foxlike mammal (Cynalopex corsac), found in Central Asia.

cossack ::: n. --> One of a warlike, pastoral people, skillful as horsemen, inhabiting different parts of the Russian empire and furnishing valuable contingents of irregular cavalry to its armies, those of Little Russia and those of the Don forming the principal divisions.

cosmos ::: “But if the individual is a persistent reality, an eternal portion or power of the Eternal, if his growth of consciousness is the means by which the Spirit in things discloses its being, the cosmos reveals itself as a conditioned manifestation of the play of the eternal One in the being of Sachchidananda with the eternal Many.” The Life Divine

countingroom ::: v. --> The house or room in which a merchant, trader, or manufacturer keeps his books and transacts business.

crithomancu ::: n. --> A kind of divination by means of the dough of the cakes offered in the ancient sacrifices, and the meal strewed over the victims.

cross ::: 1. A structure consisting essentially of an upright and a transverse piece, upon which persons were formerly put to a cruel and ignominious death by being nailed or otherwise fastened to it by their extremities. 2. A representation or delineation of a cross on any surface, varying in elaborateness from two lines crossing each other to an ornamental design painted, embroidered, carved, etc.; used as a sacred mark, symbol, badge, or the like. 3. A trouble, vexation, annoyance; misfortune, adversity; sometimes anything that thwarts or crosses. v. 4. To go or extend across; pass from one side of to the other: pass over. 5. To extend or pass through or over; intersect. 6. To encounter in passing. crosses, crossed, crossing.

cul-de-sac ::: n. --> A passage with only one outlet, as a street closed at one end; a blind alley; hence, a trap.
a position in which an army finds itself with no way of exit but to the front.
Any bag-shaped or tubular cavity, vessel, or organ, open only at one end.


culs-de-sac ::: pl. --> of Cul-de-sac

dangleberry ::: n. --> A dark blue, edible berry with a white bloom, and its shrub (Gaylussacia frondosa) closely allied to the common huckleberry. The bush is also called blue tangle, and is found from New England to Kentucky, and southward.

date ::: n. --> The fruit of the date palm; also, the date palm itself.
That addition to a writing, inscription, coin, etc., which specifies the time (as day, month, and year) when the writing or inscription was given, or executed, or made; as, the date of a letter, of a will, of a deed, of a coin. etc.
The point of time at which a transaction or event takes place, or is appointed to take place; a given point of time; epoch; as, the date of a battle.


dealing ::: p. pr. & vb. n. --> of Deal ::: n. --> The act of one who deals; distribution of anything, as of cards to the players; method of business; traffic; intercourse; transaction; as, to have dealings with a person.

deconsecrate ::: v. t. --> To deprive of sacredness; to secularize.

dedicate ::: p. a. --> Dedicated; set apart; devoted; consecrated. ::: v. t. --> To set apart and consecrate, as to a divinity, or for sacred uses; to devote formally and solemnly; as, to dedicate vessels, treasures, a temple, or a church, to a religious use.
To devote, set apart, or give up, as one&


dedication ::: n. --> The act of setting apart or consecrating to a divine Being, or to a sacred use, often with religious solemnities; solemn appropriation; as, the dedication of Solomon&

delegation ::: n. --> The act of delegating, or investing with authority to act for another; the appointment of a delegate or delegates.
One or more persons appointed or chosen, and commissioned to represent others, as in a convention, in Congress, etc.; the collective body of delegates; as, the delegation from Massachusetts; a deputation.
A kind of novation by which a debtor, to be liberated from his creditor, gives him a third person, who becomes obliged in his


delphinic ::: n. --> Pertaining to, or derived from, the dolphin; phocenic. ::: a. --> Pertaining to, or derived from, the larkspur; specifically, relating to the stavesacre (Delphinium staphisagria).

delphinine ::: n. --> A poisonous alkaloid extracted from the stavesacre (Delphinium staphisagria), as a colorless amorphous powder.

desecrate ::: v. t. --> To divest of a sacred character or office; to divert from a sacred purpose; to violate the sanctity of; to profane; to put to an unworthy use; -- the opposite of consecrate.

detail ::: n. --> A minute portion; one of the small parts; a particular; an item; -- used chiefly in the plural; as, the details of a scheme or transaction.
A narrative which relates minute points; an account which dwells on particulars.
The selection for a particular service of a person or a body of men; hence, the person or the body of men so selected.
To relate in particulars; to particularize; to report


devoutful ::: a. --> Full of devotion.
Sacred.


dextrin ::: n. --> A translucent, gummy, amorphous substance, nearly tasteless and odorless, used as a substitute for gum, for sizing, etc., and obtained from starch by the action of heat, acids, or diastase. It is of somewhat variable composition, containing several carbohydrates which change easily to their respective varieties of sugar. It is so named from its rotating the plane of polarization to the right; -- called also British gum, Alsace gum, gommelin, leiocome, etc. See Achroodextrin, and Erythrodextrin.

diabetes ::: n. --> A disease which is attended with a persistent, excessive discharge of urine. Most frequently the urine is not only increased in quantity, but contains saccharine matter, in which case the disease is generally fatal.

diary ::: n. --> A register of daily events or transactions; a daily record; a journal; a blank book dated for the record of daily memoranda; as, a diary of the weather; a physician&

disaccommodate ::: v. t. --> To put to inconvenience; to incommode.

disaccommodation ::: n. --> A state of being unaccommodated or unsuited.

disaccordant ::: a. --> Not accordant.

disaccord ::: v. i. --> To refuse to assent. ::: n. --> Disagreement.

disaccustom ::: v. t. --> To destroy the force of habit in; to wean from a custom.

disacidify ::: v. t. --> To free from acid.

disacknowledged ::: imp. & p. p. --> of Disacknowledge

disacknowledge ::: v. t. --> To refuse to acknowledge; to deny; to disown.

disacknowledging ::: p. pr. & vb. n. --> of Disacknowledge

disacquaintance ::: n. --> Neglect of disuse of familiarity, or familiar acquaintance.

disacquaint ::: v. t. --> To render unacquainted; to make unfamiliar.

disacryl ::: n. --> A white amorphous substance obtained as a polymeric modification of acrolein.

disconsecrate ::: v. t. --> To deprive of consecration or sacredness.

dissection ::: n. --> The act of dissecting an animal or plant; as, dissection of the human body was held sacrilege till the time of Francis I.
Fig.: The act of separating or dividing for the purpose of critical examination.
Anything dissected; especially, some part, or the whole, of an animal or plant dissected so as to exhibit the structure; an anatomical so prepared.


disuse ::: v. t. --> To cease to use; to discontinue the practice of.
To disaccustom; -- with to or from; as, disused to toil. ::: n. --> Cessation of use, practice, or exercise; inusitation; desuetude; as, the limbs lose their strength by disuse.


diswont ::: v. t. --> To deprive of wonted usage; to disaccustom.

divine ::: adj. **1. Of or pertaining to God or the Supreme Being. 2. Of, relating to, emanating from, or being the expression of a deity. 3. Being in the service or worship of a deity; sacred. 4. Heavenly, celestial. 5. Supremely good or beautiful; magnificent. diviner, divinest, divinely, half-divine. v. 6. To perceive by intuition or insight. divines, divined, divining.**

Divine sacrifice is the descent of the Divine into the obscurity of the unconsciousness.

divine life ::: Sri Aurobindo: "A life of gnostic beings carrying the evolution to a higher supramental status might fitly be characterised as a divine life; for it would be a life in the Divine, a life of the beginnings of a spiritual divine light and power and joy manifested in material Nature.” *The Life Divine ::: "The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man"s real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.” The Life Divine

“ . . . Divine Love which is at the heart of all creation and the most powerful of all redeeming and creative forces has yet been the least frontally present in earthly life, the least successfully redemptive, the least creative. Human nature has been unable to bear it in its purity for the very reason that it is the most powerful, pure, rare and intense of all the divine energies; what little could be seized has been corrupted at once into a vital pietistic ardour, a defenceless religious or ethical sentimentalism, a sensuous or even sensual erotic mysticism of the roseate coloured mind or passionately turbid life-impulse and with these simulations compensated its inability to house the Mystic Flame that could rebuild the world with its tongues of sacrifice. The Synthesis of Yoga

donary ::: n. --> A thing given to a sacred use.

doodlesack ::: n. --> The Scotch bagpipe.

dream ::: n. --> The thoughts, or series of thoughts, or imaginary transactions, which occupy the mind during sleep; a sleeping vision.
A visionary scheme; a wild conceit; an idle fancy; a vagary; a revery; -- in this sense, applied to an imaginary or anticipated state of happiness; as, a dream of bliss; the dream of his youth.
To have ideas or images in the mind while in the state of sleep; to experience sleeping visions; -- often with of; as, to dream of a battle, or of an absent friend.


duck ::: n. --> A pet; a darling.
A linen (or sometimes cotton) fabric, finer and lighter than canvas, -- used for the lighter sails of vessels, the sacking of beds, and sometimes for men&


Earth ::: “The earth is a material field of evolution. Mind and life, supermind, Sachchidananda are in principle involved there in the earth-consciousness; but only Matter is at first organized; then life descends from the life plane and gives shape and organization and activity to the life principle in Matter, creates the plant and animal; then mind descends from the mind plane, creating man. Now supermind is to descend so as to create a supramental race.” Letters on Yoga

ecclesiarch ::: n. --> An official of the Eastern Church, resembling a sacrist in the Western Church.

elul ::: n. --> The sixth month of the Jewish year, by the sacred reckoning, or the twelfth, by the civil reckoning, corresponding nearly to the month of September.

embryo sac ::: --> See under Embryonic.

encysted ::: a. --> Inclosed in a cyst, or a sac, bladder, or vesicle; as, an encysted tumor.

endosperm ::: n. --> The albumen of a seed; -- limited by recent writers to that formed within the embryo sac.

enshrine ::: v. t. --> To inclose in a shrine or chest; hence, to preserve or cherish as something sacred; as, to enshrine something in memory.

entellus ::: n. --> An East Indian long-tailed bearded monkey (Semnopithecus entellus) regarded as sacred by the natives. It is remarkable for the caplike arrangement of the hair on the head. Called also hoonoomaun and hungoor.

enteropneusta ::: n. pl. --> A group of wormlike invertebrates having, along the sides of the body, branchial openings for the branchial sacs, which are formed by diverticula of the alimentary canal. Balanoglossus is the only known genus. See Illustration in Appendix.

entry ::: n. --> The act of entering or passing into or upon; entrance; ingress; hence, beginnings or first attempts; as, the entry of a person into a house or city; the entry of a river into the sea; the entry of air into the blood; an entry upon an undertaking.
The act of making or entering a record; a setting down in writing the particulars, as of a transaction; as, an entry of a sale; also, that which is entered; an item.
That by which entrance is made; a passage leading into a


envoy ::: n. --> One dispatched upon an errand or mission; a messenger; esp., a person deputed by a sovereign or a government to negotiate a treaty, or transact other business, with a foreign sovereign or government; a minister accredited to a foreign government. An envoy&

ephod ::: n. --> A part of the sacerdotal habit among Jews, being a covering for the back and breast, held together on the shoulders by two clasps or brooches of onyx stones set in gold, and fastened by a girdle of the same stuff as the ephod. The ephod for the priests was of plain linen; that for the high priest was richly embroidered in colors. The breastplate of the high priest was worn upon the ephod in front.

ethics ::: “In other words, ethics is a stage in evolution. That which is common to all stages is the urge of Sachchidananda towards self-expression. This urge is at first non-ethical, then infra-ethical in the animal, then in the intelligent animal even anti-ethical for it permits us to approve hurt done to others which we disapprove when done to ourselves. In this respect man even now is only half-ethical. And just as all below us is infra-ethical, so there may be that above us whither we shall eventually arrive, which is supra-ethical, has no need of ethics. The ethical impulse and attitude, so all-important to humanity, is a means by which it struggles out of the lower harmony and universality based upon inconscience and broken up by Life into individual discords towards a higher harmony and universality based upon conscient oneness with all existences. Arriving at that goal, this means will no longer be necessary or even possible, since the qualities and oppositions on which it depends will naturally dissolve and disappear in the final reconciliation.” The Life Divine

eucharist ::: n. --> The act of giving thanks; thanksgiving.
The sacrament of the Lord&


euchology ::: n. --> A formulary of prayers; the book of offices in the Greek Church, containing the liturgy, sacraments, and forms of prayers.

expansion ::: n. --> The act of expanding or spreading out; the condition of being expanded; dilation; enlargement.
That which is expanded; expanse; extend surface; as, the expansion of a sheet or of a lake; the expansion was formed of metal.
Space through which anything is expanded; also, pure space.
Enlargement or extension of business transactions; esp., increase of the circulation of bank notes.


expiate ::: v. t. --> To extinguish the guilt of by sufferance of penalty or some equivalent; to make complete satisfaction for; to atone for; to make amends for; to make expiation for; as, to expiate a crime, a guilt, or sin.
To purify with sacred rites. ::: a.


expiation ::: n. --> The act of making satisfaction or atonement for any crime or fault; the extinguishing of guilt by suffering or penalty.
The means by which reparation or atonement for crimes or sins is made; an expiatory sacrifice or offering; an atonement.
An act by which the treats of prodigies were averted among the ancient heathen.


expiatory ::: a. --> Having power, or intended, to make expiation; atoning; as, an expiatory sacrifice.

factor ::: n. --> One who transacts business for another; an agent; a substitute; especially, a mercantile agent who buys and sells goods and transacts business for others in commission; a commission merchant or consignee. He may be a home factor or a foreign factor. He may buy and sell in his own name, and he is intrusted with the possession and control of the goods; and in these respects he differs from a broker.
A steward or bailiff of an estate.
One of the elements or quantities which, when multiplied


factory ::: n. --> A house or place where factors, or commercial agents, reside, to transact business for their employers.
The body of factors in any place; as, a chaplain to a British factory.
A building, or collection of buildings, appropriated to the manufacture of goods; the place where workmen are employed in fabricating goods, wares, or utensils; a manufactory; as, a cotton factory.


fair-weather ::: a. --> Made or done in pleasant weather, or in circumstances involving but little exposure or sacrifice; as, a fair-weather voyage.
Appearing only when times or circumstances are prosperous; as, a fair-weather friend.


februation ::: n. --> Purification; a sacrifice.

finestill ::: v. t. --> To distill, as spirit from molasses or some saccharine preparation.

flagellant ::: n. --> One of a fanatical sect which flourished in Europe in the 13th and 14th centuries, and maintained that flagellation was of equal virtue with baptism and the sacrament; -- called also disciplinant.

follicle ::: n. --> A simple podlike pericarp which contains several seeds and opens along the inner or ventral suture, as in the peony, larkspur and milkweed.
A small cavity, tubular depression, or sac; as, a hair follicle.
A simple gland or glandular cavity; a crypt.
A small mass of adenoid tissue; as, a lymphatic follicle.


FRIENDSHIP. ::: Friendship or affection is not excluded fron the yoga. Friendship with the Divine is a recognised relation in the snd/ianii. Friendships between the sddhakas exist and are encouraged. Only, we seek to found them on a surer basis than that on which the bulk of human friendships are insecurely founded. It is precisely because we hold friendship, brotherhood, love to be sacred things that we want this change. We want them rooted in the soul, founded on the rock of the Divine.

functionate ::: v. i. --> To execute or perform a function; to transact one&

gama grass ::: --> A species of grass (Tripsacum dactyloides) tall, stout, and exceedingly productive; cultivated in the West Indies, Mexico, and the Southern States of North America as a forage grass; -- called also sesame grass.

gambit ::: n. --> A mode of opening the game, in which a pawn is sacrificed to gain an attacking position.

gasteromycetes ::: n. pl. --> An order of fungi, in which the spores are borne inside a sac called the peridium, as in the puffballs.

gastraea ::: n. --> A primeval larval form; a double-walled sac from which, according to the hypothesis of Haeckel, man and all other animals, that in the first stages of their individual evolution pass through a two-layered structural stage, or gastrula form, must have descended. This idea constitutes the Gastraea theory of Haeckel. See Gastrula.

gastrula ::: n. --> An embryonic form having its origin in the invagination or pushing in of the wall of the planula or blastula (the blastosphere) on one side, thus giving rise to a double-walled sac, with one opening or mouth (the blastopore) which leads into the cavity (the archenteron) lined by the inner wall (the hypoblast). See Illust. under Invagination. In a more general sense, an ideal stage in embryonic development. See Gastraea.

gehenna ::: n. --> The valley of Hinnom, near Jerusalem, where some of the Israelites sacrificed their children to Moloch, which, on this account, was afterward regarded as a place of abomination, and made a receptacle for all the refuse of the city, perpetual fires being kept up in order to prevent pestilential effluvia. In the New Testament the name is transferred, by an easy metaphor, to Hell.

god ::: a. & n. --> Good. ::: n. --> A being conceived of as possessing supernatural power, and to be propitiated by sacrifice, worship, etc.; a divinity; a deity; an object of worship; an idol.
The Supreme Being; the eternal and infinite Spirit, the


gomuti ::: n. --> A black, fibrous substance resembling horsehair, obtained from the leafstalks of two kinds of palms, Metroxylon Sagu, and Arenga saccharifera, of the Indian islands. It is used for making cordage. Called also ejoo.

gripsack ::: n. --> A traveler&

gunny cloth ::: --> A strong, coarse kind of sacking, made from the fibers (called jute) of two plants of the genus Corchorus (C. olitorius and C. capsularis), of India. The fiber is also used in the manufacture of cordage.

gut ::: n. --> A narrow passage of water; as, the Gut of Canso.
An intenstine; a bowel; the whole alimentary canal; the enteron; (pl.) bowels; entrails.
One of the prepared entrails of an animal, esp. of a sheep, used for various purposes. See Catgut.
The sac of silk taken from a silkworm (when ready to spin its cocoon), for the purpose of drawing it out into a thread. This, when dry, is exceedingly strong, and is used as the snood of a fish line.


haematosac ::: n. --> A vascular sac connected, beneath the brain, in many fishes, with the infundibulum.

hagiarchy ::: n. --> A sacred government; by holy orders of men.

hagiographal ::: --> Pertaining to the hagiographa, or to sacred writings.

hagiologist ::: n. --> One who treats of the sacred writings; a writer of the lives of the saints; a hagiographer.

hagiology ::: n. --> The history or description of the sacred writings or of sacred persons; a narrative of the lives of the saints; a catalogue of saints.

halcyon ::: n. --> A kingfisher. By modern ornithologists restricted to a genus including a limited number of species having omnivorous habits, as the sacred kingfisher (Halcyon sancta) of Australia. ::: a. --> Pertaining to, or resembling, the halcyon, which was anciently said to lay her eggs in nests on or near the sea during the

halidom ::: n. --> Holiness; sanctity; sacred oath; sacred things; sanctuary; -- used chiefly in oaths.
Holy doom; the Last Day.


hallowed ::: regarded as holy; venerated; sacred.

hallow ::: v. t. --> To make holy; to set apart for holy or religious use; to consecrate; to treat or keep as sacred; to reverence.

halo ::: a geometric shape, usually in the form of a disk, circle, ring or rayed structure, traditionally representing a radiant light around or above the head of a divine or sacred personage. haloed.

halter-sack ::: n. --> A term of reproach, implying that one is fit to be hanged.

hamadryas ::: n. --> The sacred baboon of Egypt (Cynocephalus Hamadryas).

haversack ::: n. --> A bag for oats or oatmeal.
A bag or case, usually of stout cloth, in which a soldier carries his rations when on a march; -- distinguished from knapsack.
A gunner&


heavy ::: a. --> Having the heaves. ::: superl. --> Heaved or lifted with labor; not light; weighty; ponderous; as, a heavy stone; hence, sometimes, large in extent, quantity, or effects; as, a heavy fall of rain or snow; a heavy failure; heavy business transactions, etc.; often implying strength;

hecatomb ::: n. --> A sacrifice of a hundred oxen or cattle at the same time; hence, the sacrifice or slaughter of any large number of victims.

herald ::: n. --> An officer whose business was to denounce or proclaim war, to challenge to battle, to proclaim peace, and to bear messages from the commander of an army. He was invested with a sacred and inviolable character.
In the Middle Ages, the officer charged with the above duties, and also with the care of genealogies, of the rights and privileges of noble families, and especially of armorial bearings. In modern times, some vestiges of this office remain, especially in


He ransacks earth for means to harm his kind;

hero ::: 1. One who is distinguished by exceptional courage, nobility, fortitude, etc. 2. A person noted for feats of courage or nobility of purpose, especially one who has risked or sacrificed his or her life (Sri Aurobindo also employs the word as an adj.) hero"s, heroes.

hero ::: n. --> An illustrious man, supposed to be exalted, after death, to a place among the gods; a demigod, as Hercules.
A man of distinguished valor or enterprise in danger, or fortitude in suffering; a prominent or central personage in any remarkable action or event; hence, a great or illustrious person.
The principal personage in a poem, story, and the like, or the person who has the principal share in the transactions related; as Achilles in the Iliad, Ulysses in the Odyssey, and Aeneas in the


hetman ::: n. --> A Cossack headman or general. The title of chief hetman is now held by the heir to the throne of Russia.

hierarch ::: n. --> One who has high and controlling authority in sacred things; the chief of a sacred order; as, princely hierarchs.

hierarchs ::: those who rule or have authority in sacred things; high priests.

hierarchy ::: n. --> Dominion or authority in sacred things.
A body of officials disposed organically in ranks and orders each subordinate to the one above it; a body of ecclesiastical rulers.
A form of government administered in the church by patriarchs, metropolitans, archbishops, bishops, and, in an inferior degree, by priests.
A rank or order of holy beings.


hieratic ::: 1. Of or associated with sacred persons or their offices or duties. 2. Constituting or relating to a simplified cursive style of Egyptian hieroglyphics, used in both sacred and secular writings.

hieratic ::: a. --> Consecrated to sacred uses; sacerdotal; pertaining to priests.

hieroglyphic ::: a. --> A sacred character; a character in picture writing, as of the ancient Egyptians, Mexicans, etc. Specifically, in the plural, the picture writing of the ancient Egyptian priests. It is made up of three, or, as some say, four classes of characters: first, the hieroglyphic proper, or figurative, in which the representation of the object conveys the idea of the object itself; second, the ideographic, consisting of symbols representing ideas, not sounds, as an ostrich feather is a symbol of truth; third, the phonetic, consisting of

hierogrammatic ::: a. --> Written in, or pertaining to, hierograms; expressive of sacred writing.

hierogram ::: n. --> A form of sacred or hieratic writing.

hierographical ::: a. --> Of or pertaining to sacred writing.

hierography ::: n. --> Sacred writing.

hierolatry ::: n. --> The worship of saints or sacred things.

hierology ::: n. --> A treatise on sacred things; especially, the science which treats of the ancient writings and inscriptions of the Egyptians, or a treatise on that science.

hieromancy ::: n. --> Divination by observing the objects offered in sacrifice.

hieromnemon ::: n. --> The sacred secretary or recorder sent by each state belonging to the Amphictyonic Council, along with the deputy or minister.
A magistrate who had charge of religious matters, as at Byzantium.


hierophant ::: an interpreter of sacred mysteries or arcane knowledge. hierophants.

hieroscopy ::: n. --> Divination by inspection of entrails of victims offered in sacrifice.

hierotheca ::: n. --> A receptacle for sacred objects.

hierourgy ::: n. --> A sacred or holy work or worship.

hill, sacred

holily ::: adv. --> Piously; with sanctity; in a holy manner.
Sacredly; inviolably.


holiness ::: n. --> The state or quality of being holy; perfect moral integrity or purity; freedom from sin; sanctity; innocence.
The state of being hallowed, or consecrated to God or to his worship; sacredness.


Holocaust ::: Madhav: “Holocaust—this profound sacrifice of the soul, the soul of the ‘burdened great’, those who sacrifice their celestial status and accept to undergo the yoke of Fate and Death. Their holocaust, chosen sacrifice, is not a sacrifice imposed by their karma for they have no karma, but a self-chosen sacrifice in furtherance of God’s work.” Sat-Sang Talk, 25/8/91

holocaust ::: n. --> A burnt sacrifice; an offering, the whole of which was consumed by fire, among the Jews and some pagan nations.
Sacrifice or loss of many lives, as by the burning of a theater or a ship. [An extended use not authorized by careful writers.]


HOLOCAUST OF THE DIVINE. ::: The Mother not only governs all from above but she descends into this lesser tnple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nafure-b^y and Nature-force, and they exist because moved by the mysterious fiat of the Supreme to work out something that was fbere «i the possibilities of The Infinite she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow assimilate it ; avoid self-dispersion and all externalising of the consciousness.

holocaust ::: “The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass though the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of Prakriti, the sacrifice of the Divine Mother.” The Mother

holy ::: superl. --> Set apart to the service or worship of God; hallowed; sacred; reserved from profane or common use; holy vessels; a holy priesthood.
Spiritually whole or sound; of unimpaired innocence and virtue; free from sinful affections; pure in heart; godly; pious; irreproachable; guiltless; acceptable to God.


honeydew ::: n. --> A sweet, saccharine substance, found on the leaves of trees and other plants in small drops, like dew. Two substances have been called by this name; one exuded from the plants, and the other secreted by certain insects, esp. aphids.
A kind of tobacco moistened with molasses.


host ::: n. --> The consecrated wafer, believed to be the body of Christ, which in the Mass is offered as a sacrifice; also, the bread before consecration.
An army; a number of men gathered for war.
Any great number or multitude; a throng.
One who receives or entertains another, whether gratuitously or for compensation; one from whom another receives food, lodging, or entertainment; a landlord.


housling ::: a. --> Sacramental; as, housling fire.

huckleberry ::: n. --> The edible black or dark blue fruit of several species of the American genus Gaylussacia, shrubs nearly related to the blueberries (Vaccinium), and formerly confused with them. The commonest huckelberry comes from G. resinosa.
The shrub that bears the berries. Called also whortleberry.


human ::: a. --> Belonging to man or mankind; having the qualities or attributes of a man; of or pertaining to man or to the race of man; as, a human voice; human shape; human nature; human sacrifices. ::: n. --> A human being.

human mind and body and the remoulding of their inner life into the divine image, — what the Vedic seers called the birth of the Son by the sacrifice. It is in fact by a continual sacrifice or offering, a sacrifice of adoration and aspiration, of works, of thought and knowledge, of the mounting flame of the Godward will 'that we build ourselves into the being of this Infinite.

hydatid ::: n. --> A membranous sac or bladder filled with a pellucid fluid, found in various parts of the bodies of animals, but unconnected with the tissues. It is usually formed by parasitic worms, esp. by larval tapeworms, as Echinococcus and Coenurus. See these words in the Vocabulary.

hydrocele ::: n. --> A collection of serous fluid in the areolar texture of the scrotum or in the coverings, especially in the serous sac, investing the testicle or the spermatic cord; dropsy of the testicle.

hymnic ::: a. --> Relating to hymns, or sacred lyrics.

hymn ::: n. --> An ode or song of praise or adoration; especially, a religious ode, a sacred lyric; a song of praise or thankgiving intended to be used in religious service; as, the Homeric hymns; Watts&

hymnology ::: n. --> The hymns or sacred lyrics composed by authors of a particular country or period; as, the hymnology of the eighteenth century; also, the collective body of hymns used by any particular church or religious body; as, the Anglican hymnology.
A knowledge of hymns; a treatise on hymns.


hypoblastic ::: a. --> Relating to, or connected with, the hypoblast; as, the hypoic sac.

ichneumon ::: n. --> Any carnivorous mammal of the genus Herpestes, and family Viverridae. Numerous species are found in Asia and Africa. The Egyptian species(H. ichneumon), which ranges to Spain and Palestine, is noted for destroying the eggs and young of the crocodile as well as various snakes and lizards, and hence was considered sacred by the ancient Egyptians. The common species of India (H. griseus), known as the mongoose, has similar habits and is often domesticated. It is noted for killing the cobra.

idalian ::: a. --> Of or pertaining to Idalium, a mountain city in Cyprus, or to Venus, to whom it was sacred.

idolatrous ::: a. --> Of or pertaining to idolatry; partaking of the nature of idolatry; given to idolatry or the worship of false gods; as, idolatrous sacrifices.
Consisting in, or partaking of, an excessive attachment or reverence; as, an idolatrous veneration for antiquity.


idolize ::: v. t. --> To make an idol of; to pay idolatrous worship to; as, to idolize the sacred bull in Egypt.
To love to excess; to love or reverence to adoration; as, to idolize gold, children, a hero. ::: v. i. --> To practice idolatry.


"Ignorance, this matrix of sin, has in its substantial effect the appearance of a triple cord of limited mind, inefficient life, obscure physical animality, the three ropes with which the Rishi Shunahshepa in the parable was bound as a victim to the sacrificial post.” The Secret of the Veda

“Ignorance, this matrix of sin, has in its substantial effect the appearance of a triple cord of limited mind, inefficient life, obscure physical animality, the three ropes with which the Rishi Shunahshepa in the parable was bound as a victim to the sacrificial post.” The Secret of the Veda

illuminati ::: v. t. --> Literally, those who are enlightened
Persons in the early church who had received baptism; in which ceremony a lighted taper was given them, as a symbol of the spiritual illumination they has received by that sacrament.
Members of a sect which sprung up in Spain about the year 1575. Their principal doctrine was, that, by means of prayer, they had attained to so perfect a state as to have no need of ordinances, sacraments, good works, etc.; -- called also Alumbrados,


immolate ::: v. t. --> To sacrifice; to offer in sacrifice; to kill, as a sacrificial victim.

immolation ::: n. --> The act of immolating, or the state of being immolated, or sacrificed.
That which is immolated; a sacrifice.


immolator ::: n. --> One who offers in sacrifice; specifically, one of a sect of Russian fanatics who practice self-mutilatio and sacrifice.

imphee ::: n. --> The African sugar cane (Holcus saccharatus), -- resembling the sorghum, or Chinese sugar cane.

implicate ::: v. t. --> To infold; to fold together; to interweave.
To bring into connection with; to involve; to connect; -- applied to persons, in an unfavorable sense; as, the evidence implicates many in this conspiracy; to be implicated in a crime, a discreditable transaction, a fault, etc.


import ::: v. t. --> To bring in from abroad; to introduce from without; especially, to bring (wares or merchandise) into a place or country from a foreign country, in the transactions of commerce; -- opposed to export. We import teas from China, coffee from Brasil, etc.
To carry or include, as meaning or intention; to imply; to signify.
To be of importance or consequence to; to have a bearing on; to concern.


incarceration ::: n. --> The act of confining, or the state of being confined; imprisonment.
Formerly, strangulation, as in hernia.
A constriction of the hernial sac, rendering it irreducible, but not great enough to cause strangulation.


incruental ::: a. --> Unbloody; not attended with blood; as, an incruental sacrifice.

inferiae ::: n. pl. --> Sacrifices offered to the souls of deceased heroes or friends.

infundibulum ::: n. --> A funnel-shaped or dilated organ or part; as, the infundibulum of the brain, a hollow, conical process, connecting the floor of the third ventricle with the pituitary body; the infundibula of the lungs, the enlarged terminations of the bronchial tubes.
A central cavity in the Ctenophora, into which the gastric sac leads.
The siphon of Cephalopoda. See Cephalopoda.


initiate ::: ppla.**1. Instructed in or introduced to secret or sacred knowledge. n.2. A novice, beginner. Initiate.**

insufflation ::: n. --> The act of breathing on or into anything
The breathing upon a person in the sacrament of baptism to symbolize the inspiration of a new spiritual life.
The act of blowing (a gas, powder, or vapor) into any cavity of the body.


INTEGRAL YOGA ::: This yoga accepts the value of cosmic existence and holds it to be a reality; its object is to enter into a higher Truth-Consciousness or Divine Supramental Consciousness in which action and creation are the expression not of ignorance and imperfection, but of the Truth, the Light, the Divine Ānanda. But for that, the surrender of the mortal mind, life and body to the Higher Consciousnessis indispensable, since it is too difficult for the mortal human being to pass by its own effort beyond mind to a Supramental Consciousness in which the dynamism is no longer mental but of quite another power. Only those who can accept the call to such a change should enter into this yoga.

Aim of the Integral Yoga ::: It is not merely to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter.

Conditions of the Integral Yoga ::: This yoga can only be done to the end by those who are in total earnest about it and ready to abolish their little human ego and its demands in order to find themselves in the Divine. It cannot be done in a spirit of levity or laxity; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasyā needed too constant and intense.

Method in the Integral Yoga ::: To concentrate, preferably in the heart and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness. One can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is the beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one’s own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother’s Power and Presence.

Integral method ::: The method we have to pursue is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform Our entire being into His, so that in a sense God Himself, the real Person in us, becomes the sādhaka of the sādhana* as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.

In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sādhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine strength, often unobserved and behind the veil, substitutes itself for the weakness and supports us through all our failings of faith, courage and patience. It” makes the blind to see and the lame to stride over the hills.” The intellect becomes aware of a Law that beneficently insists and a Succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet in comparison with the magnitude of its effort and object, the most easy and sure of all.

There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place, it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but yet some kind of Shastra or scientific method of the synthetic Yoga.

Secondly, the process, being integral, accepts our nature such as it stands organised by our past evolution and without rejecting anything essential compels all to undergo a divine change. Everything in us is seized by the hands of a mighty Artificer and transformed into a clear image of that which it now seeks confusedly to present. In that ever-progressive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly deformed or petty or vile, is the more or less distorted or imperfect figure of some elements or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human forefathers fashioning the gods as a smith forges the crude material in his smithy.

Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and selfconscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.

Key-methods ::: The way to devotion and surrender. It is the psychic movement that brings the constant and pure devotion and the removal of the ego that makes it possible to surrender.

The way to knowledge. Meditation in the head by which there comes the opening above, the quietude or silence of the mind and the descent of peace etc. of the higher consciousness generally till it envelops the being and fills the body and begins to take up all the movements.
Yoga by works ::: Separation of the Purusha from the Prakriti, the inner silent being from the outer active one, so that one has two consciousnesses or a double consciousness, one behind watching and observing and finally controlling and changing the other which is active in front. The other way of beginning the yoga of works is by doing them for the Divine, for the Mother, and not for oneself, consecrating and dedicating them till one concretely feels the Divine Force taking up the activities and doing them for one.

Object of the Integral Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine’s sake alone, to be tuned in our nature into the nature of the Divine, and in our will and works and life to be the instrument of the Divine.

Principle of the Integral Yoga ::: The whole principle of Integral Yoga is to give oneself entirely to the Divine alone and to nobody else, and to bring down into ourselves by union with the Divine Mother all the transcendent light, power, wideness, peace, purity, truth-consciousness and Ānanda of the Supramental Divine.

Central purpose of the Integral Yoga ::: Transformation of our superficial, narrow and fragmentary human way of thinking, seeing, feeling and being into a deep and wide spiritual consciousness and an integrated inner and outer existence and of our ordinary human living into the divine way of life.

Fundamental realisations of the Integral Yoga ::: The psychic change so that a complete devotion can be the main motive of the heart and the ruler of thought, life and action in constant union with the Mother and in her Presence. The descent of the Peace, Power, Light etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.

Results ::: First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by the relative consciousness; not only realisation of unity in the Self, but of unity in the infinite diversity of activities, worlds and creatures.

Therefore, also, an integral liberation. Not only the freedom born of unbroken contact of the individual being in all its parts with the Divine, sāyujya mukti, by which it becomes free even in its separation, even in the duality; not only the sālokya mukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of Sachchidananda ; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the divine, sādharmya mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.

By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.

The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. In integral purity which shall enable on the one hand the perfect reflection of the divine Being in ourselves and on the other the perfect outpouring of its Truth and Law in us in the terms of life and through the right functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ānanda of all that is in the world seen as symbols of the Divine and the Ānanda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.

Sādhanā of the Integral Yoga does not proceed through any set mental teaching or prescribed forms of meditation, mantras or others, but by aspiration, by a self-concentration inwards or upwards, by a self-opening to an Influence, to the Divine Power above us and its workings, to the Divine Presence in the heart and by the rejection of all that is foreign to these things. It is only by faith, aspiration and surrender that this self-opening can come.

The yoga does not proceed by upadeśa but by inner influence.

Integral Yoga and Gita ::: The Gita’s Yoga consists in the offering of one’s work as a sacrifice to the Divine, the conquest of desire, egoless and desireless action, bhakti for the Divine, an entering into the cosmic consciousness, the sense of unity with all creatures, oneness with the Divine. This yoga adds the bringing down of the supramental Light and Force (its ultimate aim) and the transformation of the nature.

Our yoga is not identical with the yoga of the Gita although it contains all that is essential in the Gita’s yoga. In our yoga we begin with the idea, the will, the aspiration of the complete surrender; but at the same time we have to reject the lower nature, deliver our consciousness from it, deliver the self involved in the lower nature by the self rising to freedom in the higher nature. If we do not do this double movement, we are in danger of making a tamasic and therefore unreal surrender, making no effort, no tapas and therefore no progress ; or else we make a rajasic surrender not to the Divine but to some self-made false idea or image of the Divine which masks our rajasic ego or something still worse.

Integral Yoga, Gita and Tantra ::: The Gita follows the Vedantic tradition which leans entirely on the Ishvara aspect of the Divine and speaks little of the Divine Mother because its object is to draw back from world-nature and arrive at the supreme realisation beyond it.

The Tantric tradition leans on the Shakti or Ishvari aspect and makes all depend on the Divine Mother because its object is to possess and dominate the world-nature and arrive at the supreme realisation through it.

This yoga insists on both the aspects; the surrender to the Divine Mother is essential, for without it there is no fulfilment of the object of the yoga.

Integral Yoga and Hatha-Raja Yogas ::: For an integral yoga the special methods of Rajayoga and Hathayoga may be useful at times in certain stages of the progress, but are not indispensable. Their principal aims must be included in the integrality of the yoga; but they can be brought about by other means. For the methods of the integral yoga must be mainly spiritual, and dependence on physical methods or fixed psychic or psychophysical processes on a large scale would be the substitution of a lower for a higher action. Integral Yoga and Kundalini Yoga: There is a feeling of waves surging up, mounting to the head, which brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the ādhāra to meet the greater consciousness above. It is a movement analogous to that on which so much stress is laid in the Tantric process, the awakening of the Kundalini, the Energy coiled up and latent in the body and its mounting through the spinal cord and the centres (cakras) and the Brahmarandhra to meet the Divine above. In our yoga it is not a specialised process, but a spontaneous upnish of the whole lower consciousness sometimes in currents or waves, sometimes in a less concrete motion, and on the other side a descent of the Divine Consciousness and its Force into the body.

Integral Yoga and other Yogas ::: The old yogas reach Sachchidananda through the spiritualised mind and depart into the eternally static oneness of Sachchidananda or rather pure Sat (Existence), absolute and eternal or else a pure Non-exist- ence, absolute and eternal. Ours having realised Sachchidananda in the spiritualised mind plane proceeds to realise it in the Supramcntal plane.

The suprcfhe supra-cosmic Sachchidananda is above all. Supermind may be described as its power of self-awareness and W’orld- awareness, the world being known as within itself and not out- side. So to live consciously in the supreme Sachchidananda one must pass through the Supermind.

Distinction ::: The realisation of Self and of the Cosmic being (without which the realisation of the Self is incomplete) are essential steps in our yoga ; it is the end of other yogas, but it is, as it were, the beginning of outs, that is to say, the point where its own characteristic realisation can commence.

It is new as compared with the old yogas (1) Because it aims not at a departure out of world and life into Heaven and Nir- vana, but at a change of life and existence, not as something subordinate or incidental, but as a distinct and central object.

If there is a descent in other yogas, yet it is only an incident on the way or resulting from the ascent — the ascent is the real thing. Here the ascent is the first step, but it is a means for the descent. It is the descent of the new coosdousness attain- ed by the ascent that is the stamp and seal of the sadhana. Even the Tantra and Vaishnavism end in the release from life ; here the object is the divine fulfilment of life.

(2) Because the object sought after is not an individual achievement of divine realisation for the sake of the individual, but something to be gained for the earth-consciousness here, a cosmic, not solely a supra-cosmic acbievement. The thing to be gained also is the bringing of a Power of consciousness (the Supramental) not yet organised or active directly in earth-nature, even in the spiritual life, but yet to be organised and made directly active.

(3) Because a method has been preconized for achieving this purpose which is as total and integral as the aim set before it, viz., the total and integral change of the consciousness and nature, taking up old methods, but only as a part action and present aid to others that are distinctive.

Integral Yoga and Patanjali Yoga ::: Cilia is the stuff of mixed mental-vital-physical consciousness out of which arise the movements of thought, emotion, sensation, impulse etc.

It is these that in the Patanjali system have to be stilled altogether so that the consciousness may be immobile and go into Samadhi.

Our yoga has a different function. The movements of the ordinary consciousness have to be quieted and into the quietude there has to be brought down a higher consciousness and its powers which will transform the nature.


internecion ::: n. --> Mutual slaughter or destruction; massacre.

  "In the spiritual sense, however, sacrifice has a different meaning — it does not so much indicate giving up what is held dear as an offering of oneself, one"s being, one"s mind, heart, will, body, life, actions to the Divine. It has the original sense of ‘making sacred" and is used as an equivalent of the word yajna. When the Gita speaks of the ‘sacrifice of knowledge", it does not mean a giving up of anything, but a turning of the mind towards the Divine in the search for knowledge and an offering of oneself through it. It is in this sense, too, that one speaks of the offering or sacrifice of works. The Mother has written somewhere that the spiritual sacrifice is joyful and not painful in its nature. On the spiritual path, very commonly, if a seeker still feels the old ties and responsibilities strongly he is not asked to sever or leave them, but to let the call in him grow till all within is ready. Many, indeed, come away earlier because they feel that to cut loose is their only chance, and these have to go sometimes through a struggle. But the pain, the struggle, is not the essential character of this spiritual self-offering.” Letters on Yoga

“In the spiritual sense, however, sacrifice has a different meaning—it does not so much indicate giving up what is held dear as an offering of oneself, one’s being, one’s mind, heart, will, body, life, actions to the Divine. It has the original sense of ‘making sacred’ and is used as an equivalent of the word yajna. When the Gita speaks of the ‘sacrifice of knowledge’, it does not mean a giving up of anything, but a turning of the mind towards the Divine in the search for knowledge and an offering of oneself through it. It is in this sense, too, that one speaks of the offering or sacrifice of works. The Mother has written somewhere that the spiritual sacrifice is joyful and not painful in its nature. On the spiritual path, very commonly, if a seeker still feels the old ties and responsibilities strongly he is not asked to sever or leave them, but to let the call in him grow till all within is ready. Many, indeed, come away earlier because they feel that to cut loose is their only chance, and these have to go sometimes through a struggle. But the pain, the struggle, is not the essential character of this spiritual self-offering.” Letters on Yoga

intinction ::: n. --> The act of tingeing or dyeing.
A method or practice of the administration of the sacrament by dipping the bread or wafer in the wine and administering both together.


inviolable ::: a. --> Not violable; not susceptible of hurt, wound, or harm (used with respect to either physical or moral damage); not susceptible of being profaned or corrupted; sacred; holy; as, inviolable honor or chastity; an inviolable shrine.
Unviolated; uninjured; undefiled; uncorrupted.
Not capable of being broken or violated; as, an inviolable covenant, agreement, promise, or vow.


"It is only divine Love which can bear the burden I have to bear, that all have to bear who have sacrificed everything else to the one aim of uplifting earth out of its darkness towards the Divine.” On Himself

“It is only divine Love which can bear the burden I have to bear, that all have to bear who have sacrificed everything else to the one aim of uplifting earth out of its darkness towards the Divine.” On Himself

It is the insinimentation of the Sachchidananda, — the Infinite consciousness higher than the mental being. It Is a Self- awareness of the Infinite and Eternal and a power of Self- determination Inherent in that Self-awareness. Supermind keeps always and in every status and condition the spiritual realisation of the unity of all. It is the Consciousness creatrix of the world, a W”!!! to light and vision and also a will to power of works. It

“It might be said again that, even so, in Sachchidananda itself at least, above all worlds of manifestation, there could be nothing but the self-awareness of pure existence and consciousness and a pure delight of existence. Or, indeed, this triune being itself might well be only a trinity of original spiritual self-determinations of the Infinite; these too, like all determinations, would cease to exist in the ineffable Absolute. But our position is that these must be inherent truths of the supreme being; their utmost reality must be pre-existent in the Absolute even if they are ineffably other there than what they are in the spiritual mind’s highest possible experience. The Absolute is not a mystery of infinite blankness nor a supreme sum of negations; nothing can manifest that is not justified by some self-power of the original and omnipresent Reality.” The Life Divine

Jhumur: “The sacrificial fire and all that it symbolises—aspiration, purification, etc.”

Jhumur: “The sacrificial fire that we light inside ourselves that cuts through the darkness.”

Jhumur: “The soul has made this sacrifice of entering into darkness and now it has to pay the price of pain and suffering and work its way up. But each time it makes some kind of forward progress, more darkness, constantly more unconscious movements, imperfections, pile up. One might say the price that the spirit has to pay for having made this daring descent keeps on going up. It is like a very long journey and she [Savitri] has come to strike that out.”

job ::: n. --> A sudden thrust or stab; a jab.
A piece of chance or occasional work; any definite work undertaken in gross for a fixed price; as, he did the job for a thousand dollars.
A public transaction done for private profit; something performed ostensibly as a part of official duty, but really for private gain; a corrupt official business.
Any affair or event which affects one, whether fortunately or


journal ::: a. --> Daily; diurnal.
A diary; an account of daily transactions and events.
A book of accounts, in which is entered a condensed and grouped statement of the daily transactions.
A daily register of the ship&


Jupiter is usually thought to have originated as a sky god. His identifying implement is the thunderbolt, and his primary sacred animal is the eagle,[1] which held precedence over other birds in the taking of auspices[2] and became one of the most common symbols of the Roman army (see Aquila). The two emblems were often combined to represent the god in the form of an eagle holding in its claws a thunderbolt, frequently seen on Greek and Roman coins.[3] As the sky-god, he was a divine witness to oaths, the sacred trust on which justice and good government depend. Many of his functions were focused on the Capitoline (“Capitol Hill”), where the citadel was located. He was the chief deity of the early Capitoline Triad with Mars and Quirinus.[4] In the later Capitoline Triad, he was the central guardian of the state with Juno and Minerva. His sacred tree was the oak.

kasack ::: n. --> Same as Cossack.

kickapoos ::: n. pl. --> A tribe of Indians which formerly occupied the region of Northern Illinois, allied in language to the Sacs and Foxes.

knapsack ::: v. t. --> A case of canvas or leather, for carrying on the back a soldier&

kousso ::: n. --> An Abyssinian rosaceous tree (Brayera anthelmintica), the flowers of which are used as a vermifuge.

laborious ::: a. --> Requiring labor, perseverance, or sacrifices; toilsome; tiresome.
Devoted to labor; diligent; industrious; as, a laborious mechanic.


lacuna ::: n. --> A small opening; a small pit or depression; a small blank space; a gap or vacancy; a hiatus.
A small opening; a small depression or cavity; a space, as a vacant space between the cells of plants, or one of the spaces left among the tissues of the lower animals, which serve in place of vessels for the circulation of the body fluids, or the cavity or sac, usually of very small size, in a mucous membrane.


lagena ::: n. --> The terminal part of the cochlea in birds and most reptiles; an appendage of the sacculus, corresponding to the cochlea, in fishes and amphibians.

laver ::: n. --> A vessel for washing; a large basin.
A large brazen vessel placed in the court of the Jewish tabernacle where the officiating priests washed their hands and feet.
One of several vessels in Solomon&


ledger ::: n. --> A book in which a summary of accounts is laid up or preserved; the final book of record in business transactions, in which all debits and credits from the journal, etc., are placed under appropriate heads.
A large flat stone, esp. one laid over a tomb.
A horizontal piece of timber secured to the uprights and supporting floor timbers, a staircase, scaffolding, or the like. It differs from an intertie in being intended to carry weight.


legislative ::: a. --> Making, or having the power to make, a law or laws; lawmaking; -- distinguished from executive; as, a legislative act; a legislative body.
Of or pertaining to the making of laws; suitable to legislation; as, the transaction of legislative business; the legislative style.


lepisma ::: n. --> A genus of wingless thysanurous insects having an elongated flattened body, covered with shining scales and terminated by seven unequal bristles. A common species (Lepisma saccharina) is found in houses, and often injures books and furniture. Called also shiner, silver witch, silver moth, and furniture bug.

levite ::: n. --> One of the tribe or family of Levi; a descendant of Levi; esp., one subordinate to the priests (who were of the same tribe) and employed in various duties connected with the tabernacle first, and afterward the temple, such as the care of the building, bringing of wood and other necessaries for the sacrifices, the music of the services, etc.
A priest; -- so called in contempt or ridicule.


libation ::: n. --> The act of pouring a liquid or liquor, usually wine, either on the ground or on a victim in sacrifice, in honor of some deity; also, the wine or liquid thus poured out.

lithocyst ::: n. --> A sac containing small, calcareous concretions (otoliths). They are found in many Medusae, and other invertebrates, and are supposed to be auditory organs.

lobby ::: n. --> A passage or hall of communication, especially when large enough to serve also as a waiting room. It differs from an antechamber in that a lobby communicates between several rooms, an antechamber to one only; but this distinction is not carefully preserved.
That part of a hall of legislation not appropriated to the official use of the assembly; hence, the persons, collectively, who frequent such a place to transact business with the legislators; any persons, not members of a legislative body, who strive to influence its


loot ::: n. --> The act of plundering.
Plunder; booty; especially, the boot taken in a conquered or sacked city. ::: v. t. & i. --> To plunder; to carry off as plunder or a prize lawfully obtained by war.


lumbosacral ::: n. --> Of or pertaining to the loins and sacrum; as, the lumbosacral nerve, a branch of one of the lumber nerves which passes over the sacrum.

lupercal ::: a. --> Of or pertaining to the Lupercalia. ::: n. --> A grotto on the Palatine Hill sacred to Lupercus, the Lycean Pan.

lustration ::: n. --> The act of lustrating or purifying.
A sacrifice, or ceremony, by which cities, fields, armies, or people, defiled by crimes, pestilence, or other cause of uncleanness, were purified.


mactation ::: n. --> The act of killing a victim for sacrifice.

Madhav: “The Animal represents the lower rajasic nature; the sacred fence is the human being with all its scaffolding.” The Book of the Divine Mother

Madhav: “The word temple is to convey the sense that there is something holy, something sacred. Even in the Inconscient there is the Divine Presence.” Sat-Sang Talk 7/7/91

Madhav: This is a Vedic imagery: the heart is the altar, and aspiration, seeking for God, is fire. The external fire on the platform is symbolic of the inner flame that is lit on the altar of the heart. Now that sacred fire is dimmed by the negative pulls.”

magnanimity ::: n. --> The quality of being magnanimous; greatness of mind; elevation or dignity of soul; that quality or combination of qualities, in character, which enables one to encounter danger and trouble with tranquility and firmness, to disdain injustice, meanness and revenge, and to act and sacrifice for noble objects.

malt ::: n. --> Barley or other grain, steeped in water and dried in a kiln, thus forcing germination until the saccharine principle has been evolved. It is used in brewing and in the distillation of whisky. ::: a. --> Relating to, containing, or made with, malt.

mannite ::: n. --> A white crystalline substance of a sweet taste obtained from a so-called manna, the dried sap of the flowering ash (Fraxinus ornus); -- called also mannitol, and hydroxy hexane. Cf. Dulcite.
A sweet white efflorescence from dried fronds of kelp, especially from those of the Laminaria saccharina, or devil&


maple ::: n. --> A tree of the genus Acer, including about fifty species. A. saccharinum is the rock maple, or sugar maple, from the sap of which sugar is made, in the United States, in great quantities, by evaporation; the red or swamp maple is A. rubrum; the silver maple, A. dasycarpum, having fruit wooly when young; the striped maple, A. Pennsylvanium, called also moosewood. The common maple of Europe is A. campestre, the sycamore maple is A. Pseudo-platanus, and the Norway maple is A. platanoides.

marai ::: n. --> A sacred inclosure or temple; -- so called by the islanders of the Pacific Ocean.

martyr ::: n. --> One who, by his death, bears witness to the truth of the gospel; one who is put to death for his religion; as, Stephen was the first Christian martyr.
Hence, one who sacrifices his life, his station, or what is of great value to him, for the sake of principle, or to sustain a cause. ::: v. t.


martyr ::: one who makes great sacrifices or suffers much, even death, in order to further a belief, cause, or principle.

massacred ::: imp. & p. p. --> of Massacre

massacre ::: n. --> The killing of a considerable number of human beings under circumstances of atrocity or cruelty, or contrary to the usages of civilized people; as, the massacre on St. Bartholomew&

massacrer ::: n. --> One who massacres.

massacre ::: the unnecessary, indiscriminate killing of a large number of human beings or animals, as in barbarous warfare or persecution or for revenge or plunder.

massacring ::: p. pr. & vb. n. --> of Massacre

mass ::: n. --> The sacrifice in the sacrament of the Eucharist, or the consecration and oblation of the host.
The portions of the Mass usually set to music, considered as a musical composition; -- namely, the Kyrie, the Gloria, the Credo, the Sanctus, and the Agnus Dei, besides sometimes an Offertory and the Benedictus.
A quantity of matter cohering together so as to make one body, or an aggregation of particles or things which collectively make


"Matter is the form of substance of being which the existence of Sachchidananda [a trinity of Existence (sat), Consciousness (cit), and Delight (ananda),] assumes when it subjects itself to this phenomenal action of its own consciousness and force.” The "Matter is the body or field of a consciousness hidden within it, the material universe a form and movement of the Spirit.” The Renaissance in India

“Matter is the form of substance of being which the existence of Sachchidananda [a trinity of Existence (sat), Consciousness (cit), and Delight (ananda),] assumes when it subjects itself to this phenomenal action of its own consciousness and force.” The”Matter is the body or field of a consciousness hidden within it, the material universe a form and movement of the Spirit.” The Renaissance in India

mesaconate ::: n. --> A salt of mesaconic acid.

mesaconic ::: a. --> Pertaining to, or designating, one of several isomeric acids obtained from citric acid.

Mediums’ trance ::: They get not into touch with Sachchidananda but with the beings of the lowrr vital plane. To doxlop the power of going into this higher kind of trance, one must haw done sadhana. Entire purification is not necessary, but some part of the being must have turned to higher things.

melampyrite ::: n. --> The saccharine substance dulcite; -- so called because found in the leaves of cowwheat (Melampyrum). See Dulcite.

melassic ::: a. --> Pertaining to, or designating, an acid obtained from molasses or glucose, and probably identical with saccharic acid. See Saccharic.

mellitic ::: a. --> Containing saccharine matter; marked by saccharine secretions; as, mellitic diabetes.
Pertaining to, or derived from, the mineral mellite.


memoirs ::: n. --> A memorial account; a history composed from personal experience and memory; an account of transactions or events (usually written in familiar style) as they are remembered by the writer. See History, 2.
A memorial of any individual; a biography; often, a biography written without special regard to method and completeness.
An account of something deemed noteworthy; an essay; a record of investigations of any subject; the journals and proceedings


memorandum ::: n. --> A record of something which it is desired to remember; a note to help the memory.
A brief or informal note in writing of some transaction, or an outline of an intended instrument; an instrument drawn up in a brief and compendious form.


mensal ::: a. --> Belonging to the table; transacted at table; as, mensal conversation.
Occurring once in a month; monthly.


mesorchium ::: n. --> The fold of peritoneum which attaches the testis to the dorsal wall of the body cavity or scrotal sac.

misacceptation ::: n. --> Wrong acceptation; understanding in a wrong sense.

misaccompt ::: v. t. --> To account or reckon wrongly.

ministerial ::: a. --> Of or pertaining to ministry or service; serving; attendant.
Of or pertaining to the office of a minister or to the ministry as a body, whether civil or sacerdotal.
Tending to advance or promote; contributive.


minister ::: n. --> A servant; a subordinate; an officer or assistant of inferior rank; hence, an agent, an instrument.
An officer of justice.
One to whom the sovereign or executive head of a government intrusts the management of affairs of state, or some department of such affairs.
A representative of a government, sent to the court, or seat of government, of a foreign nation to transact diplomatic


missa ::: n. --> The service or sacrifice of the Mass.

mission ::: n. --> The act of sending, or the state of being sent; a being sent or delegated by authority, with certain powers for transacting business; comission.
That with which a messenger or agent is charged; an errand; business or duty on which one is sent; a commission.
Persons sent; any number of persons appointed to perform any service; a delegation; an embassy.
An assotiation or organization of missionaries; a station


molech ::: n. --> The fire god of the Ammonites, to whom human sacrifices were offered; Moloch.

moloch ::: n. --> The fire god of the Ammonites in Canaan, to whom human sacrifices were offered; Molech. Also applied figuratively.
A spiny Australian lizard (Moloch horridus). The horns on the head and numerous spines on the body give it a most formidable appearance.


money ::: n. --> A piece of metal, as gold, silver, copper, etc., coined, or stamped, and issued by the sovereign authority as a medium of exchange in financial transactions between citizens and with government; also, any number of such pieces; coin.
Any written or stamped promise, certificate, or order, as a government note, a bank note, a certificate of deposit, etc., which is payable in standard coined money and is lawfully current in lieu of it; in a comprehensive sense, any currency usually and lawfully employed in


monocystic ::: a. --> Of or pertaining to a division (Monocystidea) of Gregarinida, in which the body consists of one sac.

motet ::: n. --> A composition adapted to sacred words in the elaborate polyphonic church style; an anthem.

musaceous ::: a. --> Of, pertaining to, or resembling, plants of the genus Musa.

mucic ::: a. --> Pertaining to, or derived from, gums and micilaginous substances; specif., denoting an acid obtained by the oxidation of gums, dulcite, etc., as a white crystalline substance isomeric with saccharic acid.

mucocele ::: n. --> An enlargement or protrusion of the mucous membrane of the lachrymal passages, or dropsy of the lachrymal sac, dependent upon catarrhal inflammation of the latter.

myrtle ::: n. --> A species of the genus Myrtus, especially Myrtus communis. The common myrtle has a shrubby, upright stem, eight or ten feet high. Its branches form a close, full head, thickly covered with ovate or lanceolate evergreen leaves. It has solitary axillary white or rosy flowers, followed by black several-seeded berries. The ancients considered it sacred to Venus. The flowers, leaves, and berries are used variously in perfumery and as a condiment, and the beautifully mottled wood is used in turning.

narrate ::: v. t. --> To tell, rehearse, or recite, as a story; to relate the particulars of; to go through with in detail, as an incident or transaction; to give an account of.

narration ::: n. --> The act of telling or relating the particulars of an event; rehearsal; recital.
That which is related; the relation in words or writing of the particulars of any transaction or event, or of any series of transactions or events; story; history.
That part of a discourse which recites the time, manner, or consequences of an action, or simply states the facts connected with the subject.


narrative ::: a. --> Of or pertaining to narration; relating to the particulars of an event or transaction.
Apt or inclined to relate stories, or to tell particulars of events; story-telling; garrulous. ::: n. --> That which is narrated; the recital of a story; a


narrator ::: n. --> One who narrates; one who relates a series of events or transactions.

nectosack ::: n. --> The cavity of a nectocalyx.

nectosac ::: n. --> Alt. of Nectosack

negotiate ::: v. i. --> To transact business; to carry on trade.
To treat with another respecting purchase and sale or some business affair; to bargain or trade; as, to negotiate with a man for the purchase of goods or a farm.
To hold intercourse respecting a treaty, league, or convention; to treat with, respecting peace or commerce; to conduct communications or conferences.
To intrigue; to scheme.


negotiation ::: n. --> The act or process of negotiating; a treating with another respecting sale or purchase. etc.
Hence, mercantile business; trading.
The transaction of business between nations; the mutual intercourse of governments by diplomatic agents, in making treaties, composing difference, etc.; as, the negotiations at Ghent.


nelumbo ::: n. --> A genus of great water lilies. The North American species is Nelumbo lutea, the Asiatic is the sacred lotus, N. speciosa.

nianifesiing Divine, is the complete result of the integral Yoga, the goal of its triple Path and the fruit of its triple sacrifice,

nimbus ::: 1. A cloudy radiance said to surround a classical deity when on earth. 2. A radiant light that appears usually in the form of a circle or halo about or over the head in the representation of a god, demigod, saint, or sacred person such as a king or an emperor. Nimbus.

nine-bark ::: n. --> A white-flowered rosaceous shrub (Neillia, / Spiraea, opulifolia), common in the Northern United States. The bark separates into many thin layers, whence the name.

niteosaccharin ::: n. --> An explosive nitro derivative of certain sugars, analogous to nitroglycerin, gun cotton, etc.

notary ::: n. --> One who records in shorthand what is said or done; as, the notary of an ecclesiastical body.
A public officer who attests or certifies deeds and other writings, or copies of them, usually under his official seal, to make them authentic, especially in foreign countries. His duties chiefly relate to instruments used in commercial transactions, such as protests of negotiable paper, ship&


oath ::: n. --> A solemn affirmation or declaration, made with a reverent appeal to God for the truth of what is affirmed.
A solemn affirmation, connected with a sacred object, or one regarded as sacred, as the temple, the altar, the blood of Abel, the Bible, the Koran, etc.
An appeal (in verification of a statement made) to a superior sanction, in such a form as exposes the party making the appeal to an indictment for perjury if the statement be false.


oblation ::: n. --> The act of offering, or of making an offering.
Anything offered or presented in worship or sacred service; an offering; a sacrifice.
A gift or contribution made to a church, as for the expenses of the eucharist, or for the support of the clergy and the poor.


offering ::: p. pr. & vb. n. --> of Offer ::: n. --> The act of an offerer; a proffering.
That which is offered, esp. in divine service; that which is presented as an expiation or atonement for sin, or as a free gift; a sacrifice; an oblation; as, sin offering.


offer ::: v. t. --> To present, as an act of worship; to immolate; to sacrifice; to present in prayer or devotion; -- often with up.
To bring to or before; to hold out to; to present for acceptance or rejection; as, to offer a present, or a bribe; to offer one&


office ::: n. --> That which a person does, either voluntarily or by appointment, for, or with reference to, others; customary duty, or a duty that arises from the relations of man to man; as, kind offices, pious offices.
A special duty, trust, charge, or position, conferred by authority and for a public purpose; a position of trust or authority; as, an executive or judical office; a municipal office.
A charge or trust, of a sacred nature, conferred by God


officiate ::: v. i. --> To act as an officer in performing a duty; to transact the business of an office or public trust; to conduct a public service. ::: v. t. --> To discharge, perform, or supply, as an official duty or function.

Once our minds are reasonably fixed in the central vision and our wills are on the whole converted to the single pursuit, Life becomes our helper. Intent, vi^lant, integrally conscious, iwe can take every detail of its forms and every incident of its move- ments as food for the sacrificial Fire within us. Victorious in the struggle, we can compel Earth herself to be an aid towards our perfection and can enrich our realisation with the booty torn from the powers that oppose us. ; , ,

  One who is distinguished by exceptional courage, nobility, fortitude, etc. 2. A person noted for feats of courage or nobility of purpose, especially one who has risked or sacrificed his or her life (Sri Aurobindo also employs the word as an adj.) hero’s, heroes.

One who knows the body of Hindu sacred writings, the Vedas.

one who knows the body of Hindu sacred writings, the Vedas.

one who saves or delivers from sin and its consequences by means of a sacrifice offered for the sinner. world-redeemer"s.

“On the heart’s altar dim the sacred fire.”

on the satisfaction of cgo-dcsire or on the eating up of the fuel it embraces. It is a while flame, not a red one ; but white heat is not inferior to the red variety in its ardour. It is true that the psychic love does not usually get its full play in human rela- tions and human nature ; it finds the fullness of -its fire and ecstasy more easily when it is lifted towards the Divine. In the human relation the psychic love gets mixed up with other ele- ments which seek at once to use it and overshadow it. It gels an outlet for its o^vn full intensities only at rare moments. Other- wise it comes in only as an element, but even so it contributes all the higher things in a love fundamentally vital-— all the finer sweetness, tenderness, fidelity, self-giving, self-sacrifice, rcachings of soul to soul, idealising sublimations that lift up human love beyond itself, come from the psychic. If it could dominate and govern and transmute the other elements, mental, vital, phj-sieal, of human love, then love could be on the earth some reflection or preparation of the real thing, an integral union of the soul and its instruments in a dual life.

opisthopulmonate ::: a. --> Having the pulmonary sac situated posteriorly; -- said of certain air-breathing Mollusca.

oracle ::: n. --> The answer of a god, or some person reputed to be a god, to an inquiry respecting some affair or future event, as the success of an enterprise or battle.
Hence: The deity who was supposed to give the answer; also, the place where it was given.
The communications, revelations, or messages delivered by God to the prophets; also, the entire sacred Scriptures -- usually in the plural.


orally ::: adv. --> In an oral manner.
By, with, or in, the mouth; as, to receive the sacrament orally.


Oversoul ::: “But with the extension of our knowledge we discover what this Spirit or Oversoul is: it is ultimately our own highest deepest vastest Self, it is apparent on its summits or by reflection in ourselves as Sachchidananda creating us and the world by the power of His divine Knowledge-Will, spiritual, supramental, truth-conscious, infinite.” The Life Divine.

oversoul ::: Sri Aurobindo: "But with the extension of our knowledge we discover what this Spirit or Oversoul is: it is ultimately our own highest deepest vastest Self, it is apparent on its summits or by reflection in ourselves as Sachchidananda creating us and the world by the power of His divine Knowledge-Will, spiritual, supramental, truth-conscious, infinite.” *The Life Divine.

Pisaca

PISaCA. ::: Demon ; beings of Ihc lower vital planes, who arc in opposition to the Gods.

presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.

Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine

"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine

"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga

"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga

"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga

"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga

"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human

The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.


priestly ::: sacred; characteristic of a priest.

profaning ::: treating with irreverence, esp. with towards sacred objects.

ransacks ::: searches carefully for plunder; pillages.

"Sachchidananda is the One with a triple aspect. In the Supreme the three are not three but one — existence is consciousness, consciousness is bliss, and they are thus inseparable, not only inseparable but so much each other that they are not distinct at all. In the superior planes of manifestation they become triune — although inseparable, one can be made more prominent and base or lead the others.” Letters on Yoga*

“Sachchidananda is the One with a triple aspect. In the Supreme the three are not three but one—existence is consciousness, consciousness is bliss, and they are thus inseparable, not only inseparable but so much each other that they are not distinct at all. In the superior planes of manifestation they become triune—although inseparable, one can be made more prominent and base or lead the others.” Letters on Yoga

SACRIFICE. ::: Does noi so mucb indicate giving up what is held dear as an offering of oneself, one's being, one’s mind, heart, will, body, life, actions to the Divine. It has the original sense of ‘ making sacred ' and is used as an equivalent of yajna.

sanctity ::: the quality or condition of being considered sacred or holy.

sanctuary ::: 1. An especially sacred or holy place. 2. Any place of refuge; asylum.

scriptural ::: of, pertaining to, or in accordance with sacred writings.

scripture ::: 1. Any writing or book, esp. when of a sacred or religious nature. 2. Written characters.

secular ::: of or pertaining to worldly things or to things that are not regarded as religious, spiritual or sacred; temporal.

Self and of the impersonal Sacchidananda is only a step, though a very important step, or part of the integral knowledge. It is a beginning, not an end of the highest realisation.

self-giving ::: characterized by self-sacrificing behavior; giving oneself through devotion or for others.

Shruti: “The sanctum sanctorum of the consciousness where the truth resides. It is the representation of the Divine within us, the space we enter when we have left the corridors of time and space, where the leader of the sacrifice, Agni, resides. The words describe the beauty of that space we enter when we leave all else behind.”

Shruti: “Vijnana or Gnosis. The region of Sacchidananda where one becomes pure Truth Consciousness.”

slaughter ::: the brutal or violent killing of a person or large numbers of people indiscriminately in war, battle, etc.; massacre, carnage. slaughter"s, slaughtered, half-slaughtered.

spiritual ::: 1. Of or pertaining to, affecting or concerning, the spirit or soul as distinguished from the physical nature; incorporeal. 2. Of or pertaining to sacred things or matters; sacred. 3. Characterized by or suggesting predominance of the spirit; having spiritual tendencies or instincts; holy.

Sri Aurobindo: "A compromise is a bargain, a transaction of interests between two conflicting powers; it is not a true reconciliation.” *The Life Divine

Sri Aurobindo: "As there are Powers of Knowledge or Forces of the Light, so there are Powers of Ignorance and tenebrous Forces of the Darkness whose work is to prolong the reign of Ignorance and Inconscience. As there are Forces of Truth, so there are Forces that live by the Falsehood and support it and work for its victory; as there are powers whose life is intimately bound up with the existence, the idea and the impulse of Good, so there are Forces whose life is bound up with the existence and the idea and the impulse of Evil. It is this truth of the cosmic Invisible that was symbolised in the ancient belief of a struggle between the powers of Light and Darkness, Good and Evil for the possession of the world and the government of the life of man; — this was the significance of the contest between the Vedic Gods and their opponents, sons of Darkness and Division, figured in a later tradition as Titan and Giant and Demon, Asura, Rakshasa, Pisacha; the same tradition is found in the Zoroastrian Double Principle and the later Semitic opposition of God and his Angels on the one side and Satan and his hosts on the other, — invisible Personalities and Powers that draw man to the divine Light and Truth and Good or lure him into subjection to the undivine principle of Darkness and Falsehood and Evil.” The Life Divine

Sri Aurobindo: "But if the individual is a persistent reality, an eternal portion or power of the Eternal, if his growth of consciousness is the means by which the Spirit in things discloses its being, the cosmos reveals itself as a conditioned manifestation of the play of the eternal One in the being of Sachchidananda with the eternal Many.” *The Life Divine

Sri Aurobindo: " . . . Divine Love which is at the heart of all creation and the most powerful of all redeeming and creative forces has yet been the least frontally present in earthly life, the least successfully redemptive, the least creative. Human nature has been unable to bear it in its purity for the very reason that it is the most powerful, pure, rare and intense of all the divine energies; what little could be seized has been corrupted at once into a vital pietistic ardour, a defenceless religious or ethical sentimentalism, a sensuous or even sensual erotic mysticism of the roseate coloured mind or passionately turbid life-impulse and with these simulations compensated its inability to house the Mystic Flame that could rebuild the world with its tongues of sacrifice. The Synthesis of Yoga

*Sri Aurobindo: "In other words, ethics is a stage in evolution. That which is common to all stages is the urge of Sachchidananda towards self-expression. This urge is at first non-ethical, then infra-ethical in the animal, then in the intelligent animal even anti-ethical for it permits us to approve hurt done to others which we disapprove when done to ourselves. In this respect man even now is only half-ethical. And just as all below us is infra-ethical, so there may be that above us whither we shall eventually arrive, which is supra-ethical, has no need of ethics. The ethical impulse and attitude, so all-important to humanity, is a means by which it struggles out of the lower harmony and universality based upon inconscience and broken up by Life into individual discords towards a higher harmony and universality based upon conscient oneness with all existences. Arriving at that goal, this means will no longer be necessary or even possible, since the qualities and oppositions on which it depends will naturally dissolve and disappear in the final reconciliation.” The Life Divine

Sri Aurobindo: "In other words, that which has thrown itself out into forms is a triune Existence-Consciousness-Bliss, Sachchidananda, whose consciousness is in its nature a creative or rather a self-expressive Force capable of infinite variation in phenomenon and form of its self-conscious being and endlessly enjoying the delight of that variation.” *The Life Divine

*Sri Aurobindo: "In the ancient Indian system there is only one triune supernal, Sachidananda. Or if you speak of the upper hemisphere as the supernal, there are three, Sat plane, Chit plane and Ananda plane. The Supermind could be added as a fourth, as it draws upon the other three and belongs to the supper hemisphere.” Letters on Yoga and On Himself*

Sri Aurobindo: "It might be said again that, even so, in Sachchidananda itself at least, above all worlds of manifestation, there could be nothing but the self-awareness of pure existence and consciousness and a pure delight of existence. Or, indeed, this triune being itself might well be only a trinity of original spiritual self-determinations of the Infinite; these too, like all determinations, would cease to exist in the ineffable Absolute. But our position is that these must be inherent truths of the supreme being; their utmost reality must be pre-existent in the Absolute even if they are ineffably other there than what they are in the spiritual mind"s highest possible experience. The Absolute is not a mystery of infinite blankness nor a supreme sum of negations; nothing can manifest that is not justified by some self-power of the original and omnipresent Reality.” The Life Divine

Sri Aurobindo: "Sacrifice means an inner offering to the Divine and the real spiritual sacrifice is a very joyful thing.” *Letters on Yoga

Sri Aurobindo: “So too when the seer of the house of Atri cries high to Agni, ‘O Agni, O Priest of the offering, loose from us the cords,’ he is using not only a natural, but a richly-laden image. He is thinking of the triple cord of mind, nerves and body by which the soul is bound as a victim in the great world-sacrifice, the sacrifice of the Purusha; he is thinking of the force of the divine Will already awakened and at work within him, a fiery and irresistible godhead that shall uplift his oppressed divinity and cleave asunder the cords of its bondage; he is thinking of the might of that growing Strength and inner Flame which receiving all that he has to offer carries it to its own distant and difficult home, to the high-seated Truth, to the Far, to the Secret, to the Supreme.” The Secret of the Veda

*Sri Aurobindo: "The earth is a material field of evolution. Mind and life, supermind, Sachchidananda are in principle involved there in the earth-consciousness; but only Matter is at first organized; then life descends from the life plane and gives shape and organization and activity to the life principle in Matter, creates the plant and animal; then mind descends from the mind plane, creating man. Now supermind is to descend so as to create a supramental race.” Letters on Yoga

Sri Aurobindo: "The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass though the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of Prakriti, the sacrifice of the Divine Mother.” The Mother

Supermind consciousness. Overmind has not the integrality of the supramental truth but it is n'ell aware of the essential truth of things. Thus overmind gives to the Sacchidananda Brahman the character of a teeming infinite of possibilities which can be developed into worlds or one world.

SUPERMIND. ::: The supermind is between the Sachchidananda and the lower creation. It alone contains the sclf-detennining

supernal ::: “In the ancient Indian system there is only one triune supernal, Sachidananda. Or if you speak of the upper hemisphere as the supernal, there are three, Sat plane, Chit plane and Ananda plane. The Supermind could be added as a fourth, as it draws upon the other three and belongs to the supper hemisphere.” Letters on Yoga and On Himself

table ::: 1. An article of furniture supported by one or more vertical legs and having a flat horizontal surface. 2. An engraved slab or tablet bearing an inscription or a device. 3. tables. The engraved tablets carrying sacred laws, etc. 4. An orderly arrangement of data, especially one in which the data are arranged in columns and rows in an essentially rectangular form.

Tehmi: “Satchitananda. In the previous line it is the holocaust of the Purusha . By that sacrifice heaven comes down to us.”

:::   "The ancient Vedanta presents us with . . . the conception and experience of Brahman as the one universal and essential fact and of the nature of Brahman as Sachchidananda [Existence, Consciousness, Bliss]. In this view the essence of all life is the movement of a universal and immortal existence, the essence of all sensation and emotion is the play of a universal and self-existent delight in being, the essence of all thought and perception is the radiation of a universal and all-pervading truth, the essence of all activity is the progression of a universal and self-effecting good.” The Life Divine

“The ancient Vedanta presents us with . . . the conception and experience of Brahman as the one universal and essential fact and of the nature of Brahman as Sachchidananda [Existence, Consciousness, Bliss]. In this view the essence of all life is the movement of a universal and immortal existence, the essence of all sensation and emotion is the play of a universal and self-existent delight in being, the essence of all thought and perception is the radiation of a universal and all-pervading truth, the essence of all activity is the progression of a universal and self-effecting good.” The Life Divine

The Animal browses in the sacred fence

"The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man"s real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.” The Life Divine

“The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man’s real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.” The Life Divine

"The Chhandogya,… is to be a work in the right and perfect way of devoting oneself to the Brahman; its subject is the Brahman, but the Brahman as symbolised in the OM, the sacred syllable of the Veda, not therefore, the pure state of existence only, but that existence in all its parts… OM is the symbol and the thing symbolised.

“The Chhandogya,… is to be a work in the right and perfect way of devoting oneself to the Brahman; its subject is the Brahman, but the Brahman as symbolised in the OM, the sacred syllable of the Veda, not therefore, the pure state of existence only, but that existence in all its parts… OM is the symbol and the thing symbolised.

“The Chhandogya,… is to be a work in the right and perfect way of devoting oneself to the Brahman; its subject is the Brahman, but the Brahman as symbolised in the OM, the sacred syllable of the Veda, not therefore, the pure state of existence only, but that existence in all its parts… OM is the symbol and the thing symbolised.”the basic syllable OM, which is the foundation of all the perfect creative sounds of the revealed word; OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases, all the spiritual power and all the potentiality of Vak (speech, the goddess Speech) and Shabda (sound, vibration, word). The mantra of the divine consciousness brings its light of revelation, the Mantra of the divine Power, its will of effectuation, the Mantra of the divine Ananda is equal fulfilment of the spiritual delight of existence. All word and thought are an outflowing of he great OM,—OM, the Word, the Eternal Manifest in the forms of sensible objects; manifest in that conscious play of creative self-conception of which forms and objects are the figures, manifest behind in the self-gathered superconscient power of the Infinite, OM is the sovereign source, seed, womb of thing and idea, form and name—it is itself, integrally, the supreme Intangible, the original Unity, the timeless Mystery self—existent above all manifestation in supernal being.” SABCL Volume 13—Page 315

The leader of the journey, the captain of the march, the first and most ancient priest of our sacrifice is the Will. This Will is not the wish of the heart or the demand or preference of the mind to which we often give the name. It is that inmost, dominant and often veiled conscious force of our being and of all being, Tapas, Sbakti, Shraddha, that sovereignly determines our orientation and of which the intellect and the heart are more or less blind and automatic servants and instruments. The Self that is quiescent, at rest, vacant of things and happenings is n support and background to existence, a silent channel or a hypostasis of something Supreme ::: it is not itself the one entirely real existence, not itself the Supreme. The Eternal, the Supreme is the Lord and the all-originating Spirit. Superior to all activi- ties and not bound by any of them, it is the source, sanction, material, efficient power, master of all activities. All activities proceed from this supreme Self and are determined by it ; all are its operations, processes of its own conscious force and not ot something alien to Self, some power other than this Spirit.

  "The leader of the journey, the captain of the march, the first and most ancient priest of our sacrifice is the Will. This Will is not the wish of the heart or the demand or preference of the mind to which we often give the name. It is that inmost, dominant and often veiled conscious force of our being and of all being, Tapas, Shakti, Sraddha, that sovereignly determines our orientation and of which the intellect and the heart are more or less blind and automatic servants and instruments.” *The Synthesis of Yoga

“The leader of the journey, the captain of the march, the first and most ancient priest of our sacrifice is the Will. This Will is not the wish of the heart or the demand or preference of the mind to which we often give the name. It is that inmost, dominant and often veiled conscious force of our being and of all being, Tapas, Shakti, Sraddha, that sovereignly determines our orientation and of which the intellect and the heart are more or less blind and automatic servants and instruments.” The Synthesis of Yoga

  "The personal and the impersonal are themselves posited and experienced by mind as separate realities and one or other is declared and seen as supreme, so that the personal can have laya in the Impersonal or, on the contrary, the impersonal disappears into the absolute reality of the supreme and divine Person — the impersonal in that view is only an attribute or power of the personal Divine. But at the summit of spiritual experience passing beyond mind one begins to feel the fusion of all these things into one. Consciousness, Existence, Ananda return to their indivisible unity, Sachchidananda. The personal and the impersonal become irrevocably one, so that to posit one as against the other appears as an act of ignorance.” *Letters on Yoga

“The personal and the impersonal are themselves posited and experienced by mind as separate realities and one or other is declared and seen as supreme, so that the personal can have laya in the Impersonal or, on the contrary, the impersonal disappears into the absolute reality of the supreme and divine Person—the impersonal in that view is only an attribute or power of the personal Divine. But at the summit of spiritual experience passing beyond mind one begins to feel the fusion of all these things into one. Consciousness, Existence, Ananda return to their indivisible unity, Sachchidananda. The personal and the impersonal become irrevocably one, so that to posit one as against the other appears as an act of ignorance.” Letters on Yoga

The Prakrti b divided into the lower and the Ji/g/ter ::: the lower b the Prakrti of the Ignorance, the Prakrti of mind, life and matter separated in consdonsness from the Divine ; the higher b the Divine Prakrti of Sachchidananda with its mani-

“The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” The Life Divine

  ". . . there are a series of subtler and subtler formulations of substance which escape from and go beyond the formula of the material universe. Without going deeply into matters which are too occult and difficult for our present inquiry, we may say, adhering to the system on which we have based ourselves, that these gradations of substance, in one important aspect of their formulation in series, can be seen to correspond to the ascending series of Matter, Life, Mind, Supermind and that other higher divine triplicity of Sachchidananda. In other words, we find that substance in its ascension bases itself upon each of these principles and makes itself successively a characteristic vehicle for the dominating cosmic self-expression of each in their ascending series.” The Life Divine

“… there are a series of subtler and subtler formulations of substance which escape from and go beyond the formula of the material universe. Without going deeply into matters which are too occult and difficult for our present inquiry, we may say, adhering to the system on which we have based ourselves, that these gradations of substance, in one important aspect of their formulation in series, can be seen to correspond to the ascending series of Matter, Life, Mind, Supermind and that other higher divine triplicity of Sachchidananda. In other words, we find that substance in its ascension bases itself upon each of these principles and makes itself successively a characteristic vehicle for the dominating cosmic self-expression of each in their ascending series.” The Life Divine

There is no sufTicient utility in fasting, since the higher energy and receptivity ought to come not by artificial or physical means but by intensity of the consciousness and strong will for the saclliana.

  "The triple principle was doubly recognised, first in the threefold divine principle answering to the later Sachchidananda, the divine existence, consciousness and bliss, and secondly in the threefold mundane principle, Mind, Life, Body, upon which is built the triple world of the Veda and Puranas.” *The Secret of the Veda

“The triple principle was doubly recognised, first in the threefold divine principle answering to the later Sachchidananda, the divine existence, consciousness and bliss, and secondly in the threefold mundane principle, Mind, Life, Body, upon which is built the triple world of the Veda and Puranas.” The Secret of the Veda

"The true essence of sacrifice is not self-immolation, it is self-giving; its object not self-effacement, but self-fulfilment; its method not self-mortification, but a greater life, not self-mutilation, but a transformation of our natural human parts into divine members, not self-torture, but a passage from a lesser satisfaction to a greater Ananda.” The Synthesis of Yoga

“The true essence of sacrifice is not self-immolation, it is self-giving; its object not self-effacement, but self-fulfilment; its method not self-mortification, but a greater life, not self-mutilation, but a transformation of our natural human parts into divine members, not self-torture, but a passage from a lesser satisfaction to a greater Ananda.” The Synthesis of Yoga

The Truth-Consciousness whether above or in the universe by which the Divine knows not only hts own essence and being but his manifestation also. The fundamental character is knowledge by identity, by that the Self is known, the Divine Sachchidananda is known, but also the truth of manifestation is known because this too is That, Mind is an Instrument of the Ignorance trying to know •— Supermind is the Knower possessing Knowledge, because one with it and the known, therefore seeing all things in the light of His own Truth, the light of their true self which is He. U is a dynamic and not only a siatic Power, not only a

thirst ::: Madhav: “… all the power, all the knowledge that the world can give us are products of time, products of the movements of time. Truly they cannot satisfy the sacred thirst of the spirit. Mark the words ‘sacred thirst’ (III. 1. 305.). Mother uses the word ‘thirst’ so often; it is an intense aspiration that cannot be satisfied, cannot be fulfilled by the gifts of time; it can be fulfilled only by the gifts of what is beyond time, of what is eternal. The hunger of the soul in us can be satisfied only by a response from the Eternal.” The Book of the Divine Mother

Thunderer ::: An epithet for Jupiter or the Deity. Jupiter (Latin: Iuppiter; /ˈjʊpɪtɛr/; genitive case: Iovis; /ˈjɔːvɪs/) or Jove is the king of the gods and the god of sky and thunder in myth. Jupiter was the chief deity of Roman state religion throughout the Republican and Imperial eras, until Christianity became the dominant religion of the Empire. In Roman mythology, he negotiates with Numa Pompilius, the second king of Rome, to establish principles of Roman religion such as sacrifice.

:::   "To what gods shall the sacrifice be offered? Who shall be invoked to manifest and protect in the human being this increasing godhead?

“To what gods shall the sacrifice be offered? Who shall be invoked to manifest and protect in the human being this increasing godhead?

transaction ::: 1. The action of carrying on, or the completion of, an action or course of action. 2. The action of carrying on a communication, business agreement or exchange.

triple cord of mind ::: Sri Aurobindo: "So too when the seer of the house of Atri cries high to Agni, ‘O Agni, O Priest of the offering, loose from us the cords," he is using not only a natural, but a richly-laden image. He is thinking of the triple cord of mind, nerves and body by which the soul is bound as a victim in the great world-sacrifice, the sacrifice of the Purusha; he is thinking of the force of the divine Will already awakened and at work within him, a fiery and irresistible godhead that shall uplift his oppressed divinity and cleave asunder the cords of its bondage; he is thinking of the might of that growing Strength and inner Flame which receiving all that he has to offer carries it to its own distant and difficult home, to the high-seated Truth, to the Far, to the Secret, to the Supreme.” *The Secret of the Veda

triune ::: “In other words, that which has thrown itself out into forms is a triune Existence-Consciousness-Bliss, Sachchidananda, whose consciousness is in its nature a creative or rather a self-expressive Force capable of infinite variation in phenomenon and form of its self-conscious being and endlessly enjoying the delight of that variation.” The Life Divine

“Vamadeva goes on to say,”Let us give expression to this secret name of the clarity,—that is to say, let us bring out this Soma wine, this hidden delight of existence; let us hold it in this world-sacrifice by our surrenderings or submissions to Agni, the divine Will or Conscious-Power which is the Master of being.” The Secret of the Veda

\Vhile this transformation is being done it is more than ever necessary to keep yourself free from all taint of the perversions of the ego. Let no demand or insistence creep in to stain the purity of the self-giving and the sacrifice. There must be no attachment to the work or the result, no laying doNvn of condi- tions, no claim to possess the Power that should possess you, no pride of the instrument, no vani^’ or arrogance. Nothing in the mind or in the vital or physical parts should be suffered to distort to its own use or seize for its own personal and separate satisfaction the greatness of the forces that are acting through you. Let your faith, your sincerity, your purity of aspiration be absolute and pervasive of all the planes and layers of the being ; then every disturbing element and distorting influence will pro- gressively fall away from your nature.

victim ::: 1. One who is harmed or killed by another. 2. One who is harmed by or made to suffer from an act, circumstance, agency, or condition. 3. A living creature slain and offered as a sacrifice during a religious rite. 4. One who is deceived or cheated, as by his or her own emotions or ignorance, by the dishonesty of others, or by some impersonal agency. victim"s, victims.

violators ::: those who violate the sacred character of a place, language, person etc.

"We are ignorant also of the superconscient, that which we ordinarily call spirit or oversoul; yet this we find to be our highest and widest self, Sachchidananda creating and governing all that we are and become by His divine Maya.” Essays in Philosophy and Yoga*

“We are ignorant also of the superconscient, that which we ordinarily call spirit or oversoul; yet this we find to be our highest and widest self, Sachchidananda creating and governing all that we are and become by His divine Maya.” Essays in Philosophy and Yoga

We are ignorant also of the superconscient, that which we ordinarily call spirit or oversoul; yet this we find to be our highest and widest self, Sachchidananda creating and governing all that we are and become by His divine Maya.

wine, sacramental ::: see **sacramental wine.**

wine for use in a Eucharistic (referring to the Christian sacrament of the Lord"s Supper, the Communion) service.



QUOTES [1 / 1 - 144 / 144]


KEYS (10k)

   1 Mahatma Gandhi

NEW FULL DB (2.4M)

   7 Oliver Sacks
   5 John Cusack
   5 Anonymous
   4 Cassandra Clare
   3 Vita Sackville West
   3 Rick Riordan
   3 Jonathan Sacks
   3 J K Rowling
   3 George Herbert
   3 Cyril Cusack
   3 Andy Biersack
   2 Stephen King
   2 Sacha Baron Cohen
   2 Ira Sachs
   2 Albie Sachs

1:In the market-place of Matter's capital
Amidst the chafferings of the affair called life
He is tied to the stake of a perennial Fire;
He burns on an unseen original verge
That Matter may be turned to spirit stuff:
He is the victim in his own sac ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,

*** WISDOM TROVE ***

1:The Cul-de-Sac ( French for "dead end" ) ... is a situation where you work and work and work and nothing much changes ~ seth-godin, @wisdomtrove
2:Death is ... a travelling asunder into elemental chaos. And from the elemental chaos all is cast forth again into creation. Therefore death also is but a cul-de-sac, a melting-pot. ~ d-h-lawrence, @wisdomtrove
3:The founder of any branch must be more ingenious than the common man. However, if his achievement is not carried on by disciples of the same ingenuity, then things will only become formalized and get stuck in a cul-de-sac; whereby breakthrough and progress will be almost impossible. ~ bruce-lee, @wisdomtrove
4:I think I am beginning to understand why grief feels like suspense. It comes from the frustration of so many impulses that had become habitual. Thought after thought feeling after feeling action after action had H. for their object. Now their target is gone. I keep on through habit fitting an harrow to the string then I remember and have to lay the bow down. So many roads lead through to H. I set out on one of them. But now there's an impassable frontier-post across it. So many roads once now so many culs de sac. ~ c-s-lewis, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:I wasn’t protecting my sac or my spirit. ~ Michael Arceneaux,
2:Gotdamn! It's hotter than Satan's nut sac out here! ~ Phoenix Daniels,
3:Grief is freeing, but regret is the cul de sac of despair. ~ Dan B Allender,
4:Don't let your church be a cul-de-sac on the Great Commission highway. ~ Ed Stetzer,
5:First, how to sac my queen, then rook, then bishop, then knight, then pawns. ~ Mikhail Tal,
6:There is no cul-de-sac for those who have no ability to lose their hopes! ~ Mehmet Murat ildan,
7:Bitterness leads nowhere. It turns back on itself. It is the eternal cul-de-sac. ~ Agatha Christie,
8:I like to watch old films. Meet Me in St Louis, Cul-de-Sac and Buffalo 66 are some of my favourites. ~ Stella Vine,
9:There was an ocean above us, held in by a thin sac that might rupture and let down a flood at any second. ~ Stephen King,
10:I grew up in a little cul-de-sac in the suburbs and went to public school. I went to Costco on the weekends. ~ Rooney Mara,
11:skin-that smooth plump sweetly fragrant sac upon which life scrawls the record of our failures and exhaustion ~ Jennifer Egan,
12:Omaha, Nebraska. Sac City, Iowa. Alexandria, Indiana. Darwin, Minnesota. Hollywood, California. Alliance, Nebraska. ~ John Green,
13:The Cul-de-Sac ( French for "dead end" ) ... is a situation where you work and work and work and nothing much changes ~ Seth Godin,
14:Your balls are touching mine" Jace said between clenched teeth.
"What's a little sac contact between friends? ~ Olivia Cunning,
15:I have realised I have never seen a dead body or a real female nipple. This is what comes of living in a cul-de-sac. ~ Sue Townsend,
16:What’s going on with you and Horny Nut Sac?” “Who?” “Randy Balls. Come on. Spill it. He’s clearly had his face in your beaver. ~ Helena Hunting,
17:James Joyce is a cul-de-sac. [Ulysses is] ... an example how literature branched out and went into, lost itself in nowhere, no man's land. ~ Werner Herzog,
18:Every journey that is successful has culs-de-sac and speed bumps. I carry a wisdom gene through my life through the good, the bad, and the ugly. ~ Peter Guber,
19:Painted into a corner, caught in a cul-de-sac, out on that final last-chance limb, life scrabbles around, searching for a new way out. ~ Joseph Chilton Pearce,
20:To think of abstraction as an end in itself is undoubtedly letting oneself be led into a cul-de-sac and can only lead to exhaustion and impotence. ~ Jacob Epstein,
21:The cultural problem was 'the fallacy of insignificance', and it was a philosophical form of this fallacy that had somehow landed existentialism in a cul de sac. ~ Colin Wilson,
22:Alaska, the push for greater command survivability revived one of SAC’s earliest 1960s-era plans for an alternate command post (ALCOP), a rail-mounted facility. ~ Garrett M Graff,
23:It will lead many musicians out of the cul-de-sac they currently face. And those that do not understand will be cursed to make disposable music on laptops forever. ~ Chilly Gonzales,
24:It is best to meet in a cul-de-sac, A palace of velvet With windows of mirrors. There one is safe, There are no family photographs, No rings through the nose, no cries. ~ Sylvia Plath,
25:Jed was used to isolation. His face was like some kind of cul-de-sac. It said NO THROUGH ROAD to most people. Confronted with him, they always turned around, backed away. ~ Rupert Thomson,
26:But some things are the same. My mother still owns the house I grew up in, on what would now be called a cul de sac, but which the sign on the corner called a dead end street. ~ Mink Stole,
27:Death is ... a travelling asunder into elemental chaos. And from the elemental chaos all is cast forth again into creation. Therefore death also is but a cul-de-sac, a melting-pot. ~ D H Lawrence,
28:She felt a swollen green sac of poison pulsing somewhere inside her -- bitter stuff, hateful as hemlock. She was afraid that if that sac burst, she would choke on her own frustrated rage. ~ Stephen King,
29:Getting trapped in narrow cul-de-sac specializations and “clubs” whose membership is open only to those who congratulate and fund each other is an occupational hazard in modern science ~ V S Ramachandran,
30:Şi eu, când sunt nelalocul meu, stau în clipă (aruncat în grabă) ca vârât în sac. Nu găsesc nici explicaţia pe care o caut disperat şi nici echilibrul după care mă chinuiesc cu îndârjire. ~ Camil Petrescu,
31:The road simply ended. No cul-de-sac. No sign like the ones they had seen before: "Private Property. No Trespassing." Or "No Motorized Vehicles Beyond This Point." Just road...then trees. ~ Robert Liparulo,
32:Leop­ards break in­to the tem­ple and drink all the sac­ri­fi­cial ves­sels dry; it keeps hap­pen­ing; in the end, it can be cal­cu­lat­ed in ad­vance and is in­cor­po­rat­ed in­to the rit­ual. ~ Franz Kafka,
33:I would hate to think that some people have found themselves in a musical cul-de-sac and have ceased to explore new music, or at least music that is new to them, because they are so glued to the past. ~ Henry Rollins,
34:La besaron tanto entre Inés y su madre que le quedó la cara como caminada, blanda y oliendo a rouge y polvo rachel de Coty, húmeda alrededor de la boca, un asco que el viento le sac�� de un manotazo. ~ Julio Cort zar,
35:Steve doesn’t work here anymore.” Madeline sat in the cul-de-sac, trying to absorb the words she’d just heard. “I haven’t seen Steve since he was laid off. That was at the beginning of September. About six months ago. ~ Wendy Wax,
36:Aw, here is the owner of your sac,” Vaughn announced when I appeared. “Take good care of it, darlin. Judd lives a dangerous life and balls are occasionally necessary.”
“He can sign them out for special occasions. ~ Bijou Hunter,
37:You found an infinite road? You have an infinite life? What happens then? Then, you will keep on travelling because now the road does not end, now there is no cul-de-sac, now you are free, now you have an unimpeded life! ~ Mehmet Murat ildan,
38:Anything that's motivated from fear will ultimately take you down the wrong road and lead you in a cul de sac, anything motivated from purpose, from joy, and from love will take you on an evolutionary path to greater and greater happiness. ~ Jack Canfield,
39:The house sits on a gentle curving street that ends in a cul-de-sac. The surrounding houses are all equally attractive and well maintained, and relatively similar. People who live here are successful and settled; everyone's a little bit smug. ~ Shari Lapena,
40:our customers don’t care. Why? Because that information isn’t helping them eat, drink, find a mate, fall in love, build a tribe, experience a deeper sense of meaning, or stockpile weapons in case barbarians start coming over the hill behind our cul-de-sac. ~ Donald Miller,
41:I generally play villains once every three or four years by choice because I get offered villainous roles a lot, because of the way I look and whatever. And I tend to avoid them because I think you can end up in a cul-de-sac of your own making if you're cast in that. ~ Kevin McKidd,
42:The Cul-de-Sac and the Cliff Are the Curves That Lead to Failure If you find yourself facing either of these two curves, you need to quit. Not soon, but right now. The biggest obstacle to success in life, as far as I can tell, is our inability to quit these curves soon enough. ~ Seth Godin,
43:Everyone is in a tribe, and the sooner we realize we are not each unique, like a snowflake—a special, one-of-a-kind person, just like Mama said—the sooner we will make sense of ourselves and the spiritual cul-de-sac we call home. You are likely not unique, particularly special, ~ Mark Driscoll,
44:The history of art could be written in terms of the artist's struggle against the deadening cumulative effect of saturation. The way out of the cul-de-sac is either a revolutionary departure towards new horizons, or the rediscovery of past techniques, or a combination of both ~ Arthur Koestler,
45:The founder of any branch must be more ingenious than the common man. However, if his achievement is not carried on by disciples of the same ingenuity, then things will only become formalized and get stuck in a cul-de-sac; whereby breakthrough and progress will be almost impossible. ~ Bruce Lee,
46:C.J. had spoken longingly of finding the African termite queen, the glistening white sac that was half a foot long and as thick as a bratwurst, bursting with eggs and creamy insect fat, the queen you ate alive and whole, and she was said to twitch as she went down your throat. (188) ~ Richard Preston,
47:-O fi ea neghioabă, ca și mine, dar tu, deșteptule, care zaci ca un sac, pe tine nu te vezi? Ziceai că înainte te duci să dai lecții la copii, acu` de ce nu mai faci nimic?
-Ba fac..., răspunse Rastolnikov tăios și parcă în scârbă.
-Și ce faci?
-O muncă.
-Ce muncă?
-Gândesc. ~ Fyodor Dostoyevsky,
48:Antoinette felt a pain in her chest that seemed to be a lump made of all the tears she had cried over the years. Where do they come from, she wondered. Is there a sac made of a thin membrane that our grief enters and becomes water, then, once filled, it finally bursts, releasing an unstoppable torrent? ~ Toni Maguire,
49:That those tribes [the Sac and Fox Indians] cannot exist surrounded by our settlements and in continual contact with our citizensis certain. They have neither the intelligence, the industry, the moral habits, nor the desire of improvement which are essential to any favorable change in their condition. ~ Andrew Jackson,
50:In the market-place of Matter’s capital
Amidst the chafferings of the affair called life
He is tied to the stake of a perennial Fire;
He burns on an unseen original verge
That Matter may be turned to spirit stuff:
He is the victim in his own sac ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
51:Quand un bon vin meuble mon estomac Je suis plus savant que Balzac —Plus sage que Pibrac; Mon brass seul faisant l’attaque De la nation Coseaque, La mettroit au sac; De Charon je passerois le lac En dormant dans son bac, J’irois au fier Eac, Sans que mon coeur fit tic ni tac, Premmer du tabac. —French Vaudeville ~ Edgar Allan Poe,
52:Dude, I can't get my ass beaten and then watch your moping. Chicks like to be chased. Like, 'rehab the house where you popped her cherry and wait for her to leave her fiancé then tell her stories about your love when she loses her mind' chased. Get on that. At least sac up and call her, but stop your fuckin' moping. ~ Kate Canterbary,
53:My real dream is to have a whole, like, buy a whole piece of land. Imagine, like, a long driveway. Like, a cul de sac-type street, with maybe, like, seven houses. Me be right here. Have my mom be able to be right here. My brother over here. My girl's grandmother and family right here. Friends over there. That's my real dream. ~ J Cole,
54:There’s not a lot to say about the Cul-de-Sac except to realize that it exists and to embrace the fact that when you find one, you need to get off it, fast. That’s because a dead end is keeping you from doing something else. The opportunity cost of investing your life in something that’s not going to get better is just too high. ~ Seth Godin,
55:We’re going away. Pack your shit, folks. We’re going away. And we won’t leave much of a trace, either. Maybe a little Styrofoam … The planet’ll be here and we’ll be long gone. Just another failed mutation. Just another closed-end biological mistake. An evolutionary cul-de-sac. The planet’ll shake us off like a bad case of fleas. ~ George Carlin,
56:The cook didn’t respond, keeping his bony beige headcrest down over his work as four massive hands worked the pots and pans. “I’ll miss these great conversations,” Kanan added. Drakka looked up long enough to growl, a creepy sound made creepier by the way the fleshy sac beneath his mouth fluttered. Then he returned to his cooking. ~ John Jackson Miller,
57:Why shouldn't we use all our brilliance to leap in as many single bounds as it takes to a world beyond ours, threatened by overpopulation, mass species extinction, environmental degradation, hunger, and exploitation? Superman and his pals would figure a way out of any stupid cul-de-sac we could find ourselves in—and we made Superman, after all. ~ Grant Morrison,
58:The intricate and different life cycles of both male and female root-heads, and the great behavioral sophistication shown by the female in reconfiguring a host crab as a support system, all underscore the myopia of our conventional wisdom in regarding rhizocephalans as degenerate parasites because the adult anatomy of internal roots and external sac seem so simple. ~ Stephen Jay Gould,
59:Politics is a dirty business, a ruse, an ideological cul-de-sac, a vast looter of intellectual and financial resources, a lie that corrupts, a deceiver, a means of unleashing vast evil in the world of the most unexpected and undetected sort and the greatest diverter of human productivity ever concocted by those who do not believe in authentic social and economic progress. ~ Jeffrey Tucker,
60:Quand j'arrive à la gare de l'Est, j'espère toujours secrètement qu'il y aura quelqu'un pour m'attendre. C'est con. J'ai beau savoir que ma mère est encore au boulot à cette heure-là et que Marc est pas du genre à traverser la banlieue pour porter mon sac, j'ai toujours cet espoir débile. [...] Je voudrais que quelqu'un m'attende quelque part... C'est quand même pas compliqué. ~ Anna Gavalda,
61:We're going away. Pack your shit, folks. We're going away. And we won't leave much of a trace, either. Thank God for that. Maybe a little Styrofoam. Maybe. A little Styrofoam. The planet'll be here and we'll be long gone. Just another failed mutation. Just another closed-end biological mistake. An evolutionary cul-de-sac. The planet'll shake us off like a bad case of fleas. A surface nuisance. ~ George Carlin,
62:Gabby’s house was the same model as ours but reversed. Her bedroom was the same bedroom as mine, the dimensions exactly equal. For twelve years, we’d slept between walls erected by the same construction crews and looked out on the same fading cul-de-sac through identically sized windows. Grown under similar conditions, we had become very different, two specimens of girlhood, now diverging. ~ Karen Thompson Walker,
63:Look, Neal, Hawaii is not some magical pixie wonderland; it’s an American state populated by atomic weapons, a remnant native population and people too stupid to spell their way out of a paper bag. Most of them came here to escape pathetic lives in the forty nine other states, so in some sense, Hawaii is a scenic cul-de-sac filled with people who want to drink themselves to death without feeling judged. ~ Douglas Coupland,
64:Après avoir rattaché en 1492 la Castille à son royaume d’Aragon, le roi Ferdinand II devait déclarer : “Par expérience, on voit que les régimes dits du sort et du sac, dans les cités et dans les villes, favorisent davantage la vie bonne, une administration et un régime sains que les régimes qui se fondent à l’inverse sur l’élection. Ils sont plus unis et plus égaux, plus pacifiques et plus détachés des passions ~ David Van Reybrouck,
65:This means that when we ramble on and on about how we have the biggest manufacturing plant on the West Coast, our customers don’t care. Why? Because that information isn’t helping them eat, drink, find a mate, fall in love, build a tribe, experience a deeper sense of meaning, or stockpile weapons in case barbarians start coming over the hill behind our cul-de-sac. So what do customers do when we blast a bunch of noise ~ Donald Miller,
66:It is actually during this resting phase that it is most productive. While it is cocooned in its sac, it is quite literally changing form! Organs, limbs, tissues, the whole deal – all parts of the caterpillar are changing. Interrupt this process too soon and the butterfly would be completely unformed. But wait in faith for just a moment; in between your breaths, something completely new and breathtaking will be born. We ~ Rebecca Campbell,
67:Supposing Catherine Lim was writing about me and not the prime minister...She would not dare, right? Because my posture, my response has been such that nobody doubts that if you take me on, I will put on knuckle-dusters and catch you in a cul de sac...Anybody who decides to take me on needs to put on knuckle dusters. If you think you can hurt me more than I can hurt you, try. There is no other way you can govern a Chinese society. ~ Lee Kuan Yew,
68:He was covered, of course, but she knew what lay beneath the sheets- she'd seen him entirely nude at the Lords' revels. She had the image burned into her memory: a proud, thick penis, heavy sac, and curling midnight hair. If the coverlet slipped just a little bit downward, she would see the upper edge of that nest of black hair.
The thought made her press her thighs together under her dress.
Did he know how his body affected her? ~ Elizabeth Hoyt,
69:She swallowed.
He was covered, of course, but she knew what lay beneath the sheets- she'd seen him entirely nude at the Lords' revels. She had the image burned into her memory: a proud, thick penis, heavy sac, and curling midnight hair. If the coverlet slipped just a little bit downward, she would see the upper edge of that nest of black hair.
The thought made her press her thighs together under her dress.
Did he know how his body affected her? ~ Elizabeth Hoyt,
70:C'est indéniable, il y a eu des horreursà l'époque florissante de l'art médiéval, mais elles étaient dues à la destruction de marchandises, et non, comme aujourd'hui, à leur fabrication : c'était la guerre et la dévastation qui affligeaient l'oeil de l'artiste à cette époque, le villes mises à sac, les villages brûlés et les champs saccagés. Les ruines portent sur elles les stigmates de leur laideur ; aujourd'hui, c'est la prospérité qui affiche sa hideur. ~ William Morris,
71:Women, it is presumed, will always end up having babies. They might go through silly, adolescent phases of pretending that it’s something that they have no interest in – but, when push comes to shove, womanhood is a cul-de-sac that ends in Mothercare, and that’s the end of that. All women love babies – just like all women love Manolo Blahnik shoes, and George Clooney. Even the ones who wear nothing but trainers, or are lesbians, and really hate shoes, and George Clooney. ~ Caitlin Moran,
72:But what I sincerely hope is that my life serves as a cautionary tale to the rich and poor alike; to anyone who’s living with a spoon up their nose and a bunch of pills dissolving in their stomach sac; or to any person who’s considering taking a God-given gift and misusing it; to anyone who decides to go to the dark side of the force and live a life of unbridled hedonism. And to anyone who thinks there’s anything glamorous about being known as a Wolf of Wall Street. BOOK I ~ Jordan Belfort,
73:What the fuck is that?" Rafe recoiled at the wrinkled green ball sac of a squash in Quinn's hand. "Dude, put that down before it releases its tentacles and sucks the salt out of your body."

Rafe's aversion to all things vegetable was well known in the family, but Quinn liked poking at him for it all the same. "It's bitter melon. Supposed to be good for you."

"So's shoving coffee up your colon, but I don't do that either." Rafe bared his teeth and took a step back. ~ Rhys Ford,
74:. . . you [film critics] always overstress the value of images. You judge films in the first place by their visual impact instead of looking for content. This is a great disservice to the cinema. It is like judging a novel only by the quality of its prose. I was guilty of the same sin when I first started writing for the cinema. . . . Now I feel that only the literary mind can help the movies out of that cul de sac into which they have been driven by mere technicians and artificers. ~ Orson Welles,
75:How am I expected to believe that, Katja? I think you don’t wish to injure me at all. I don’t think you can.” She sauntered up to him. “Oh, vampire . . .” Her hand shot to the crotch of his pants and firmly clutched his sac. His eyes widened, and his feet shuffled to a wider stance that would keep his body from falling over. “I could geld you with one flick of my claws”—she tugged down, making him groan in pleasure and pain—“and I’d purr while doing it.” Her foreclaw sliced his jeans. ~ Kresley Cole,
76:By projecting recent post-agricultural preoccupations with female fidelity into their vision of prehistory, many theorists have Flint-stonized their way right into a cul-de-sac. Modern man’s seemingly instinctive impulse to control women’s sexuality is not an intrinsic feature of human nature. It is a response to specific historical socioeconomic conditions—conditions very different from those in which our species evolved. This is key to understanding sexuality in the modern world. ~ Christopher Ryan,
77:The philosophy of nature evolved by occasional leaps and bounds alternating with delusional pursuits, culs-de-sac, regressions, periods of blindness, and amnesia. The great discoveries which determined its course were sometimes the unexpected by-products of a chase after quite different hares. At other times, the process of discovery consisted merely in the cleaning away of the rubbish that blocked the path, or in the rearranging of existing items of knowledge in a different pattern. ~ Arthur Koestler,
78:September 27, President Bush addressed the nation, saying, “The prospect of a Soviet invasion into Western Europe, launched with little or no warning, is no longer a realistic threat.” He ordered that SAC’s bomber alert stand down and announced that all ICBMs scheduled to be deactivated under the proposed START treaty would immediately go off alert status. He terminated the development of next-generation ICBMs and canceled the replacement program for SAC’s air-launched nuclear missiles. ~ Garrett M Graff,
79:You can argue that it's a different world now than the one when Matthew Shepard was killed, but there is a subtle difference between tolerance and acceptance. It's the distance between moving into the cul-de-sac and having your next door neighbor trust you to keep an eye on her preschool daughter for a few minutes while she runs out to the post office. It's the chasm between being invited to a colleague's wedding with your same-sex partner and being able to slow-dance without the other guests whispering. ~ Jodi Picoult,
80:The townhouse was in a community called Waterview, a pretty green place with a common that had a gazebo and a fountain. The homes were red-brick colonial and beautiful. The townhouse Paxton had loved from the moment Kirsty showed it to her last year was in a cup-de-sac. Wisteria vines grew around the door, and Paxton remembered thinking how wonderful it would be to walk in and out in the springtime, when the wisteria would be in full bloom. It would be like walking through a wedding arch every day. ~ Sarah Addison Allen,
81:They both got in their cars. Myron watched Erik drive off. Then he picked up the cell phone and hit Win’s speed dial. “Articulate.” “I need you to break into a house.” “Goody. Please explain.” “I found a path where I dropped Aimee off. It leads to another cul-de-sac.” “Ah. Do we have a thought then about where she ended up?” “Sixteen Fernlake Court.” “You sound fairly certain.” “There’s a car in the driveway. On the back windshield is a sticker. It’s for teacher parking at Livingston High School.” “On my way. ~ Harlan Coben,
82:I think I am beginning to understand why grief feels like suspense. It comes from the frustration of so many impulses that had become habitual. Thought after thought feeling after feeling action after action had H. for their object. Now their target is gone. I keep on through habit fitting an harrow to the string then I remember and have to lay the bow down. So many roads lead through to H. I set out on one of them. But now there's an impassable frontier-post across it. So many roads once now so many culs de sac. ~ C S Lewis,
83:SAC created the Headquarters Emergency Relocation Team (HERT), based at the Cornhusker Army Ammunition Plant about 150 miles west of Omaha, a convoy of EMP-hardened command posts mounted on tractor-trailers that would have deployed out into the vast open American West during an attack. Later renamed the Enduring Battle Management Support Center and staffed by the 55th Mobile Command and Control Squadron, the unit’s patch hinted at its Doomsday task: A Grim Reaper sneaking through the night carrying a lightning bolt. ~ Garrett M Graff,
84:I think I am beginning to understand why grief feels like suspense. It comes from the frustration of so many impulses that had become habitual. Thought after thought feeling after feeling, action after action, had H. for their object. Now their target is gone. I keep on through habit fitting an harrow to the string, then I remember and have to lay the bow down. So many roads lead thought to H. I set out on one of them. But now there's an impassable frontierpost across it. So many roads once; now so many culs de sac. ~ C S Lewis,
85:You need to sac up, dude. Whenever you put yourself in a serious relationship, you run the risk of getting hurt. It’s how it works.” “But usually you trust the other person not to do it.” He shrugged. “Yeah. And what makes you think she will? Because of last time? You mean when she was scared out of her mind with a life-or-death diagnosis right after breaking up with her boyfriend? You really think that’s a time to judge how someone’s going to act under more normal circumstances?” I swallowed, suddenly feeling like a dick myself. ~ Brenna Aubrey,
86:There is a healthy way out of this cul-de-sac of misdirected striving. It lies in cultivating self-kindness during those inevitable times when you feel tired, bad, lonely, or depressed. In this regard, the notable AA 12 Step acronym, HALT - Hungry, Angry, Lonely, Tired – can be helpful. Accordingly, I recommend that you focus inside to see if you have flashed back into the abandonment depression whenever you experience a HALT feeling. If you have, you can then work to generate the internal, self-compassionate attention described above. ~ Pete Walker,
87:What Homestead-Miami also made clear was that there are two separate paths forward in defining the approaching world of humans and robots, one moving toward the man-machine symbiosis that J. C. R. Licklider had espoused and another in which machines will increasingly supplant humans. Just as Norbert Wiener realized at the onset of the computer and robotics age, one of the future possibilities will be bleak for humans. The way out of that cul-de-sac will be to follow in Terry Winograd’s footsteps by placing the human in the center of the design. ~ John Markoff,
88:egg-sac, Ben thought, and his mind seemed to shriek at the implication. Whatever It is beyond what we see, this representation is at least symbolically correct: It’s female, and It’s pregnant. . . . It was pregnant then and none of us knew except Stan, oh Jesus Christ YES, it was Stan, Stan, not Mike, Stan who understood, Stan who told us. . . . That’s why we had to come back, no matter what, because It is female, It’s pregnant with some unimaginable spawn . . . and Its time has drawn close. Incredibly, Bill Denbrough was stepping forward to meet It. ~ Stephen King,
89:Something that had been a single cell, a cluster of cells, a little sac of tissue, a kind of worm, a potential fish with gills, stirred in her womb and would one day become a man--a grown man, suffering and enjoying, loving and hating, thinking, remembering, imagining. And what had been a blob of jelly within her body would invent a god and worship; what had been a kind of fish would create, and, having created, would become the battleground of disputing good and evil; what had blindly lived in her as a parasitic worm would look at the stars, would listen to music, would read poetry. ~ Aldous Huxley,
90:The only way out of this cul-de-sac seems to be to substitute for genetic atomism, which has so drastically broken down, the concept of the genetic micro-hierarchy, with its own built-in rules, that permit a great amount of variation, but only in limited directions on a limited number of themes. This really amounts to the revival of an ancient idea which goes back to Goethe-and even further to Plato. The point is worth a short historical digression-which may make it clear why the concept of homology has such great importance not only for the biologist, but also for the philosopher. ~ Arthur Koestler,
91:PAVLOVIA (BEGUINE)   It was spring in Pavlovia-a-a, I was lost, in a maze . . . Lysol breezes perfumed the air, I’d been searching for days. I found you, in a cul-de-sac, As bewildered as I— We touched noses, and suddenly My heart learned how to fly!   So, together, we found our way, Shared a pellet, or two . . . Like an evening in some café, Wanting nothing, but you . . . Autumn’s come, to Pavlovia-a-a, Once again, I’m alone— Finding sorrow by millivolts, Back to neurons and bone. And I think of our moments then, Never knowing your name— Nothing’s left in Pavlovia, But the maze, and the game. . . . ~ Thomas Pynchon,
92:Cul-De Sac
“DEAR Dove, both Love and Life command we wed,”
Spoke I. She smiled and shook her sage young head,
And mused, and gravely said: “Before we met,
Life had ruled straight our page, and rules it yet.
Though Love be come to light that even Way,
What else has changed? The filial tasks of day,
Your day and mine, cannot be put aside
That selfish Love alone be glorified.
Did daily duty done not keep us blest
Our infinite love were infinite unrest.
Our separate earnings still our Aged need—
Spare me, dear love, you shake me when you plead.”
~ Edward William Thomson,
93:There was something about him where he stood all by himself under the trees and the stars, on the edge of the streetlight’s glow in the darkness, that was symbolic of many men and women, not alone in this Sac Prairie, but in all the Sac Prairies of the world, something which spoke, out of that pathetic, ludicrous figure, of the spiritual isolation of so many people, something which made the thoughtful onlooker to wonder what thin line divided him from that other, knowing perhaps that the distance of chance or Providence was less great than the few steps separating one from the other in that darkness. ~ August Derleth,
94:Human beings have a natural urge to worship that “something greater” which coheres us, but we, in modernity, are living in a kind of spiritual cul-de-sac where our gifts only serve the human community. Unlike the many shamanic cultures that practice dreamwork, ritual, and thanksgiving, Westerners have forgotten what indigenous people understand to be cardinal: that this world owes its life to the unseen. Every hunt and every harvest, every death, and every birth is distinguished by ceremony for that which we cannot see, feeding back that which feeds us. I believe our epidemic alienation is, in good part, the felt negligence of that reciprocity. ~ Toko pa Turner,
95:There exists a sac of skin that distends when I'm tired, beneath my eye. Irreversible tissue damage. Something stretched too far, which has come back changed. I've thought of having it surgically corrected. Michael swears it's unnoticeable, the tiny pouch of loose skin. Yet not long ago, seeing me stare critically into a mirror one morning after a late night, he offered to pay to have it removed with lasers.
I declined. I didn't tell him that I need it, in some perverse way. A reminder that you can never, for any reason or length of time, no matter how much you love or believe you love, change someone.
That believing you can might end you. ~ Suzanne Finnamore,
96:Time and time again she held Finn poised on that brink, stopping every time she felt his tension and that tightening of his sac. Knowing from the copious leaking of his cock that he was close now. So very close.  “Are you trying to kill me, Eva!” Finn finally groaned hoarsely, having reached that point of release, and then been brought back down again by Eva so many times now, that he no longer had any idea what his own name was.  Eva slowly released him before blowing lightly against that sensitive tip. “You can’t die from pleasure, Finn.”  Finn. That’s right, his name was Finn.  “I beg to differ,” he breathed raggedly as he looked down the length of his body at her. ~ Carole Mortimer,
97:The way it happens is a strange sort of serendipity. A slow-motion train wreck. For something to go this colossally wrong, everything must intersect and collide at the exact right, or in this case, wrong, moment.
If the bus driver hadn’t had trouble backing out of the cul-de-sac, taking four extra minutes to get to school, I never would have run into Josh.
If Josh’s car had started up and he hadn’t had to get a jump from his dad, he wouldn’t have been walking by my locker.
And if Peter hadn’t had to meet Ms. Wooten in the guidance office, he would not have been walking down the hallway ten seconds later. And maybe this whole thing would not have happened. But it did. ~ Jenny Han,
98:Walt Whitman regarded the soul, how he spelled it out in his poem I Sing the Body Electric-
... Head, neck, hair, ears, drop and tympan of the ears, Eyes, eye-fringes, iris of the eye, eyebrows, and the waking and sleeping of the lids, Mouth, tongue, lips, teeth, roof of the mouth, jaws, and the jaw hinges ... The lung-sponges, the stomach-sac, the bowels sweet and clean ... The womb, the teats, nipples, breast-milk, tears, laughter, weeping, love-looks, love-perturbations and risings ... The thin red jellies within you or within me, the bones and the marrow in the bones ...
to merely dip into his exuberant parsings of the flesh. "Oh I say now these are the soul!" he enthuses.
Yes. ~ Chet Raymo,
99:We are the hands and eyes and ears, the sensitive probing feelers through which the emergent, intelligent universe comes to know its own form and purpose. We bring the thunderbolt of meaning and significance to unconscious matter, blank paper, the night sky. We are already divine magicians, already supergods. Why shouldn't we use all our brilliance to leap in as many single bounds as it takes to a world beyond ours, threatened by overpopulation, mass species extinction, environmental degradation, hunger, and exploitation? Superman and his pals would figure a way out of any stupid cul-de-sac we could find ourselves in - and we made Superman, after all. All it takes is that one magic word. ~ Grant Morrison,
100:When you’re the Woman Upstairs, nobody thinks of you first. Nobody calls you before anyone else, or sends you the first postcard. Once your mother dies, nobody loves you best of all. It’s a small thing, you might think; and maybe it depends upon your temperament; maybe for some people it’s a small thing. But for me, in that cul-de-sac outside Aunt Baby’s, with my father and aunt done dissecting death and shuffling off to bed behind the crimson farmhouse door, preparing for morning mass as blameless as lambs and as lifeless as the slaughtered—I felt forsaken by hope. I felt I’d been seen, and seen clearly, and discarded, dropped back into the undiscriminated pile like a shell upon the shore. ~ Claire Messud,
101:Put it this way. As long as Jeyaretnam [Workers' Party leader] stands for what he stands for -- a thoroughly destructive force for me -- we will knock him. There are two ways of playing this. One, a you attack the policies; two, you attack the system. Jeyaretnam was attacking the system, he brought the Chief Justice into it. If I want to fix you, do I need the Chief Justice to fix you? Everybody knows that in my bag I have a hatchet, and a very sharp one. You take me on, I take my hatchet, we meet in the cul-de-sac. That's the way I had to survive in the past. That's the way the communists tackled me. He brought the Chief Justice into the political arena. He brought my only friend in university into our quarrel. How dare he! ~ Lee Kuan Yew,
102:kiss goes from sweet to molten in a matter of seconds. His tongue fills my mouth in deep, hungry strokes that make me gasp. I’m eager for more, desperate for it, but he’s gone again before I can blink, crawling back between my legs. This time when his finger slips past that puckered ring of muscle, I welcome the burn. I crave it. Wes licks a hot line from the tip of my cock to my aching balls, teasing the delicate sac while his finger toys with me. When I try to push my ass against it, he retreats, a dark chuckle fanning over my shaft. Jesus. I can’t take it anymore. I need to come before I self-combust. “Stop being a cocktease,” I growl. “Give me what I want.” His tongue ring teases my slit. “Yeah, and what do you want, baby?” “For you to suck me dry. ~ Sarina Bowen,
103:The reins of our life are in the hands of the future. Man always lives today in the hope of tomorrow. And likewise he will live tomorrow in the hope of the day after, because when tomorrow comes, it will come as today. So he never lives really, he goes on postponing living for the future.
And he will never live as long as he lives on hope for the future. His whole life will pass away unlived and unfulfilled. At the time of his death he will say with great remorse, ”All my life I only desired to live, but I could not really live.” He had wasted all his todays in the hope of a tomorrow that never came. And on the last day of his life he faces a cul-de-sac beyond which there is no tomorrow, and no hope of any fruits of action. That is the despair of a future-oriented life. ~ Osho,
104:We are in the habit of visualizing .. the history of science as a steady, cumulative process,.. where each epoch adds some new item of knowledge to the legacy of the past, making the temple of science grow brick by brick to ever greater height.. In fact, .. the philosophy of nature evolved by occasional leaps and bounds alternating with delusional pursuits, culs-de-sac, regressions, periods of blindness and amnesia. The great discoveries .. were sometimes the unexpected by-products of a chase after quite different hares. At other times, the process of discovery consisted merely in the cleaning away of the rubbish that blocked the path, or in the rearranging of existing items of knowledge in a different pattern.. Europe knew less geometry in the fifteenth century than in Archimedes' time. ~ Arthur Koestler,
105:Vanessa was clearly enjoying the bath. Her brown hair flowed around her in slippery wet ringlets that very much brought to mind the arms and legs of a squid. Great quantities of bubbles and foam towered over the top of the tub and spilled out onto the floor, slowly dripping down like the slimy egg sac of a moon snail.
Vanessa was splashing and talking to herself and playing in the bath almost like a child. Ariel remembered, with heat, when she had been in that bath, and was introduced to the wonders of foam that wasn't just the leavings of dead merfolk. The whole experience had been marvelous and strange. Imagine the humans, kings of the Dry World, keeping bubbles of water around to bathe and play in. There was no equivalent under the sea; no one made "air pools" for fun and cleanliness. ~ Liz Braswell,
106:Here's what's not beautiful about it: from here, you can't see the rust or the cracked paint or whatever, but you can tell what the place really is. You can see how fake it all is. It's not even hard enough to be made out of plastic. It's a paper town. I mean, look at it, Q: look at all those culs-de-sac, those streets that turn in on themselves, all the houses that were built to fall apart. All those paper people living in their paper houses, burning the future to stay warm. All the paper kids drinking beer some bum bought for them at the paper convenience store. Everyone demented with the mania of owning things. All the things paper-thin and paper-frail. And all the people, too. I've lived here for eighteen years and I have never once in my life come across anyone who cares about anything that matters. ~ John Green,
107:Ashe was typical of that strata of mankind which conducts its human relationships according to a principle of challenge and response. Where there was softness, he would advance; where he found resistance, retreat. Having himself no particular opinions or tastes he relied upon whatever conformed with those of his companion. He was as ready to drink tea at Fortnum's as beer at the Prospect of Whitby; he would listen to military music in St. James's Park or jazz in Compton Street cellar; his voice would tremble with sympathy when he spoke of Sharpeville, or with indignation at the growth of Britain's colored population. To Leamas this observably passive role was repellent; it brought out the bully in him, so that he would lead the other gently into a position where he was committed, and then himself withdraw, so that Ashe was constantly scampering back from some cul-de-sac into which Leamas had enticed him. ~ John le Carr,
108:My father who got cages instead of compassion.

My father whose whole story no one of us will ever know.

What did it do to him, all those years locked away, all that time in chains, all those days upon days without human touch except touch meant to harm - hand behind your back, N****r. Get on the fucking wall, N****r! Lift your sac, N****r. Don't look at me like that or I will f*****g kill your Black ass.

It would be easy to speculate about the impact of years of cocaine use on my father's heart, but I suspect that it will tell us less than if we could measure the cumulative effects of hatred, racism and indignity. What is the impact of years of strip searches, of being bent over, the years before that when you were a child and knew that no dream you had for yourself was taken seriously by anyone, that you were not someone who would be fully invested in by a nation that treated you as expendable? ~ Patrisse Khan Cullors,
109:The Wall had turned their street into a cul-de-sac where children roller-skated. Then in 1990 the Wall was cleared away piece by piece, and each time a new crossing point was opened, a crowd of emotional West Berliners punctually gathered, eager to bid a warm welcome to their brothers and sisters from the East. One morning, he himself became the object of these tearful welcomes: the East Berliner who’d lived on this street that had been cut in half for twenty-nine years, crossing over on his way to freedom. But he hadn’t been on his way to freedom that morning, he was only trying to get to the University, punctually taking advantage of the S-Bahn station at the western end of his newly opened street. Unemotional and in a hurry, he’d used his elbows to fight his way through this weeping crowd — one of the disappointed liberators shouted an insult at his back — but for the very first time, Richard got to school in under twenty minutes. ~ Jenny Erpenbeck,
110:Cities have often been compared to language: you can read a city, it’s said, as you read a book. But the metaphor can be inverted. The journeys we make during the reading of a book trace out, in some way, the private spaces we inhabit. There are texts that will always be our dead-end streets; fragments that will be bridges; words that will be like the scaffolding that protects fragile constructions. T.S. Eliot: a plant growing in the debris of a ruined building; Salvador Novo: a tree-lined street transformed into an expressway; Tomas Segovia: a boulevard, a breath of air; Roberto Bolano: a rooftop terrace; Isabel Allende: a (magically real) shopping mall; Gilles Deleuze: a summit; and Jacques Derrida: a pothole. Robert Walser: a chink in the wall, for looking through to the other side; Charles Baudelaire: a waiting room; Hannah Arendt: a tower, an Archimedean point; Martin Heidegger: a cul-de-sac; Walter Benjamin: a one-way street walked down against the flow. ~ Valeria Luiselli,
111:Caleb chuckled, as his hand found my throbbing length, palming it. “You are going to get it so good.” I groaned, and he laughed. “Let’s have you on your side.” Obediently, I shifted my body into position. He grabbed my top knee, raising it into the air, planting my foot on the bed. I was sort of spread open for him, and it felt awfully dirty. I wasn’t sure I liked it. But then Caleb began to drop little kisses in my groin. He nosed through the hair above my cock, kissing me tenderly. Then he traveled down again, cupping my sac in one hand. Kissing me there. It was dirty and tender at the same time. And I began to float on the loveliness of it all. Then he got down to business, taking me into his mouth. The first time he’d done this, it was shocking and fast and frantic. This time, I let myself drink in the sensation of his wet mouth all around me. He went slowly, too. As if he knew I wanted it to last a bit longer. It was building, though. I began to shift my hips out of necessity. ~ Sarina Bowen,
112:Osama bin Laden’s ideas were neither new nor compelling outside his relatively small circle of followers. They belonged to an ugly cul-de-sac of history, an era where witches and heretics were burned in town squares. They were adolescent ideas, in that they remained willfully ignorant of all that had come before. There are many who choose to believe that certain ancient texts are literally the word of one God or the other, but not many who would go so far as to regard as a sacred duty the slaughter of those who disagree with them, or to kill in order to advance their aims. This was a philosophy that would never appeal to more than a few dedicated fanatics. But one of the peculiarities of the modern world is that, because of telecommunications, small groups of like-minded people, even if widely scattered, can form a community of belief. They can feed off of each other, and can come to wield influence far beyond their actual numbers or appeal. Bin Laden’s was the first to use these tools to build his network into a deadly force. ~ Mark Bowden,
113:Cul-De-Sac
COULD I hope that when the brain,
Tired of questions answerless,
Shall slip off the bonds of pain
That enslave it and possess,
I should know how little worth
Were the little things of earth.
'Does it matter,' could I say,
'Whether she were false or true?
Whether life was gold or grey?
Whether skies were grey or blue?
All this matters less, it seems,
Than the threads of broken dreams.'
We may long to rest from strife,
Cease to question or to grieve;
But the sharpest ills of life
Nothing will reverse, retrieve;
For when we at last have rest,
We shall know not we are blest.
While we know, we have the ache;
Consciousness with pain will cease.
Sleep's joy comes not while we wake-Night of life means dawn of peace,
But of peace which cannot be
Ever known by her or me.
Bow the back beneath the cross,
Stagger on a few steps more,
Bear the doubt, the strain, the loss,
As we had to do before!
When at last the burdens fall,
We shall know it not at all.
98
~ Edith Nesbit,
114:So I drive into town for my first date in two years in a red 1941 Chevrolet four-on-the-floor with a John Deere motor grader hooked behind me. The engine sputters and churns and I wonder if the truck will make it. Chunks of mud spray behind me off the tires. The engine stalls on the main road, sending my dress and bag flying onto the dirty floor. I have to restart twice. At five forty-five, a black thing streaks out in front of me and I feel a thunk. I try to stop but braking’s just not something you can do very quickly with a 10,000-pound piece of machinery behind you. I groan and pull over. I have to go check. Remarkably, the cat stands up, looks around stunned, and shoots back into the woods as quickly as it came. At three minutes to six, after doing twenty in a fifty with horns honking and teenagers hollering at me, I park down the street from Hilly’s house since Hilly’s cul-de-sac doesn’t provide adequate parking for farm equipment. I grab my bag and run inside without even knocking, all out of breath and sweaty and windblown and there they are, the three of them, including my date. Having highballs in the front living room. ~ Kathryn Stockett,
115:The river twists and turns to face the city. It looms suddenly, massive, stamped on the landscape. Its light wells up around the surrounds, the rock hills, like bruise-blood. Its dirty towers glow. I am debased. I am compelled to worship this extraordinary presence that has silted into existence at the conjunction of two rivers. It is a vast pollutant, a stench, a klaxon sounding. Fat chimneys retch dirt into the sky even now in the deep night. It is not the current which pulls us but the city itself, its weight sucks us in. Faint shouts, here and there the calls of beasts, the obscene clash and pounding from the factories as huge machines rut. Railways trace urban anatomy like protruding veins. Red brick and dark walls, squat churches like troglodytic things, ragged awnings flickering, cobbled mazes in the old town, culs-de-sac, sewers riddling the earth like secular sepulchres, a new landscape of wasteground, crushed stone, libraries fat with forgotten volumes, old hospitals, towerblocks, ships and metal claws that lift cargoes from the water. How could we not see this approaching? What trick of topography is this, that lets the sprawling monster hide behind corners to leap out at the traveller? It is too late to flee. ~ China Mi ville,
116:on the island where the drunken and brokenhearted typically washed ashore after a night of debauchery. A red-faced Swede at Le Select claimed to have bought Spider a Heineken that very morning. Someone else said he saw him stalking the beach at Colombier, and there was a report, never confirmed, of an inconsolable creature baying at the moon in the wilds of Toiny. The gendarmes faithfully followed each lead. Then they scoured the island from north to south, stem to stern, all to no avail. A few minutes after sundown, Reginald Ogilvy informed the crew of the Aurora that Spider Barnes had vanished and that a suitable replacement would have to be found in short order. The crew fanned out across the island, from the waterside eateries of Gustavia to the beach shacks of the Grand Cul-de-Sac. And by nine that evening, in the unlikeliest of places, they had found their man. He had arrived on the island at the height of hurricane season and settled into the clapboard cottage at the far end of the beach at Lorient. He had no possessions other than a canvas duffel bag, a stack of well-read books, a shortwave radio, and a rattletrap motor scooter that he’d acquired in Gustavia for a few grimy banknotes and a smile. The books were thick, weighty, and learned; the radio was of a quality ~ Daniel Silva,
117:- Je me torchai après, dit Gargantua, d'un couvre-chef, d'un oreiller, d'une pantoufle, d'une gibecière, d'un panier. Mais ô le mal plaisant torche-cul. Puis d'un chapeau. Et notez que des chapeaux les uns sont ras, les autres à poil, les autres veloutés, les autres taffetassés, les autres satinisés. Le meilleur de tous est celui de poil. Car il fait très bonne abstersion de la matière fécale.
« Puis me torchai d'une poule, d'un coq, d'un poulet, de la peau d'un veau, d'un lièvre, d'un pigeon, d'un cormoran, d'un sac d'avocat, d'une barbute, d'une coiffe, d'un leurre.
« Mais, concluant, je dis et maintiens, qu'il n'y a tel torche-cul que d'un oison bien dumeté, pourvu qu'on lui tienne la tête entre les jambes. Et m'en croyez sur mon honneur. Car vous sentez au trou du cul une volupté mirifique, tant par la douceur d'icelui dumet, que par la chaleur tempérée de l'oison, laquelle facilement est communiquée au boyau culier et autres intestins, jusqu'à venir à la région du coeur et du cerveau.
« Et ne pensez que la béatitude des héros et semi-dieux qui sont par les Champs Elysées soit en leur asphodèle ou ambroisie, ou nectar, comme disent ces vieilles ici. Elle est, selon mon opinion, en ce qu'ils se torchent le cul d'un oison. Et telle est l'opinion de maître Jean d' Écosse. » ~ Fran ois Rabelais,
118:disrupted by the electromagnetic pulse of a nuclear weapon. If Green Pine was knocked out, SAC brought online in October 1967 the first of twelve Emergency Rocket Communication Systems (ERCS) at Missouri’s Whiteman Air Force Base. Instead of a warhead, the special ERCS Minuteman missiles contained a powerful UHF transmitter that would broadcast launch orders to U.S. forces along the missile’s trajectory, creating, in effect, a high-flying radio broadcasting tower. The launch capsules of the 510th were retrofitted with large, floor-mounted telephone consoles that the crews quickly dubbed “knee knockers,” since they hit their knees on it whenever turning their chairs. With the arrival of ERCS, the very last remnants of the U.S. government in a nuclear war would have likely been the voices of the missileers of Whiteman’s 510th Missile Squadron. In an emergency, the crews would use the console to record launch orders onto the ERCS transmitter (the airborne command posts could record an Emergency Action Message remotely). Then either the capsule crew or an airborne command post would have launched the missiles, each set on a different trajectory to blast in a different direction. For thirty minutes after launch, ERCS-equipped Minutemans would broadcast “go codes” to any bomber, submarine, or missile silo along its path, the last communication of a destroyed ~ Garrett M Graff,
119:The drive is supposed to take six and a half hours but somehow we have been on the road for eight when we come to the wooden sign sunk into grass that signifies the entrance to Deakins Park, and although Honey is still caterwauling, passing the sign feels like entering protected land, something apart from the ravages of the town. It sounds like hair-splitting to parse the varieties of mobile home, like something only a person obsessed about imperceptible class minutia would do, but there are mobile homes and mobile homes and despite how mortified Mom and I used to be by the fact that her parents lived in a mobile home now I happen to think Deakins Park is just as nice if not nicer than many a suburban cul-de-sac of for example the Nut Tree-adjacent variety. It’s a circle of nicely appointed and discreetly mobile homes of different styles and patterns built on either side of a large circular street, each with a good-size yard. The outer ring of houses is bounded by a split-rail fence, and beyond this the town gives over to the high desert, with low, prickly sagebrush and rafts of tumbleweed through which jackrabbits and antelopes poke delicately in the cool mornings. Everyone has plenty of space and a view of the low-lying mountains ringing the basin. The houses look pretty good. It’s a little neighborhood on the frontier. Home on the range, if you will. ~ Lydia Kiesling,
120:If our shallow, self-critical culture sometimes seems to lack a sense of the numinous or spiritual it’s only in the same way a fish lacks a sense of the ocean. Because the numinous is everywhere, we need to be reminded of it. We live among wonders. Superhuman cyborgs, we plug into cell phones connecting us to one another and to a constantly updated planetary database, an exo-memory that allows us to fit our complete cultural archive into a jacket pocket. We have camera eyes that speed up, slow down, and even reverse the flow of time, allowing us to see what no one prior to the twentieth century had ever seen — the thermodynamic miracle of broken shards and a puddle gathering themselves up from the floor to assemble a half-full wineglass. We are the hands and eyes and ears, the sensitive probing feelers through which the emergent, intelligent universe comes to know its own form and purpose. We bring the thunderbolt of meaning and significance to unconscious matter, blank paper, the night sky. We are already divine magicians, already supergods. Why shouldn’t we use all our brilliance to leap in as many single bounds as it takes to a world beyond ours, threatened by overpopulation, mass species extinction, environmental degradation, hunger, and exploitation? Superman and his pals would figure a way out of any stupid cul-de-sac we could find ourselves in — and we made Superman, after all. ~ Grant Morrison,
121:Dear Mister Germ’s Choice,
in gutter dispear I am taking my pen toilet you know that, being Leyde up in bad with the prewailent distemper (I opened the window and in flew Enza), I have been reeding one half ter one other the numboars of “transition” in witch are printed the severeall instorments of your “Work in Progress”.

You must not stink I am attempting to ridicul (de sac!) you or to be smart, but I am so disturd by my inhumility to onthorstand most of the impslocations constrained in your work that (although I am by nominals dump and in fact I consider myself not brilliantly ejewcatered but still of above Averroëge men’s tality and having maid the most of the oporto unities I kismet) I am writing you, dear mysterre Shame’s Voice, to let you no how bed I feeloxerab out it all.

I am überzeugt that the labour involved in the compostition of your work must be almost supper humane and that so much travail from a man of your intellacked must ryeseult in somethink very signicophant. I would only like to know have I been so strichnine by my illnest white wresting under my warm Coverlyette that I am as they say in my neightive land “out of the mind gone out” and unable to combprehen that which is clear or is there really in your work some ass pecked which is Uncle Lear?

Please froggive my t’Emeritus and any inconvince that may have been caused by this litter.

Yours veri tass
Vladimir Dixon ~ James Joyce,
122:I love the word Quetzalcoatl.'
'The word!' he repeated.
His eyes laughed at her teasingly all the time.
'What do you think, Mrs Leslie,' cried the pale-faced young Mirabal, in curiously resonant English, with a French accent. 'Don't you think it would be wonderful if the gods came back to Mexico? our own gods?' He sat in intense expectation, his blue eyes fixed on Kate's face, his soup-spoon suspended.
Kate's face was baffled with incomprehension.
'Not those Aztec horrors!' she said.
'The Aztec horrors! The Aztec horrors! Well, perhaps they were not so horrible after all. But if they were, it was because the Aztecs were all tied up. They were in a cul de sac, so they saw nothing but death. Don't you think so?'
'I don't know enough!' said Kate.
'Nobody knows any more. But if you like the word Quetzalcoatl, don't you think it would be wonderful if he came back again? Ah, the names of the gods! Don't you think the names are like seeds, so full of magic, of the unexplored magic? Huitzilopochtli!--how wonderful! And Tlaloc! Ah! I love them! I say them over and over, like they say Mani padma Om! in Tibet. I believe in the fertility of sound. Itzpapalotl--the Obsidian Butterfly! Itzpapalotl! But say it, and you will see it does good to your soul. Itzpapalotl! Tezcatlipocá! They were old when the Spaniards came, they needed the bath of life again. But now, re-bathed in youth, how wonderful they must be! ~ D H Lawrence,
123:Partly at Rubel’s urging, Secretary of Defense McNamara later compelled the Minuteman developers, against great resistance, to install the equivalent of an electronic lock on the Minuteman, such that it couldn’t be fired without the receipt of a coded message from higher headquarters. Decades later, long after McNamara’s retirement, Bruce Blair, a former Minuteman launch control officer, informed the former secretary that the Air Force had ensured that the codes in the launch control centers were all set continuously at 00000000. According to Blair, McNamara responded, “I am shocked, absolutely shocked and outraged. Who the hell authorized that?” “What he had just learned from me,” Blair continues, was that the locks had been installed,52 but everyone knew the combination. The Strategic Air Command (SAC) in Omaha quietly decided to set the “locks” to all zeros in order to circumvent this safeguard. During the early to mid-1970s, during my stint as a Minuteman launch officer, they still had not been changed. Our launch checklist in fact instructed us, the firing crew, to double-check the locking panel in our underground launch bunker to ensure that no digits other than zero had been inadvertently dialed into the panel. SAC remained far less concerned about unauthorized launches than about the potential of these safeguards to interfere with the implementation of wartime launch orders. And so the “secret unlock code” during the height of the nuclear crises of the Cold War remained constant at 00000000. ~ Daniel Ellsberg,
124:The eye in this city acquires an autonomy similar to that of a tear. The only difference is that it doesn't sever itself from the body but subordinates it totally. After a while - on the third or fourth day here- the body starts to regard itself as merely the eye's carrier, as a kind of submarine to its now dilating, now squinting periscope. Of course, for all its targets, its explosions are invariably self-inflicted: it's own heart, or else your mind, that sinks; the eye pops up to the surface. This, of course, owes to local topography, to the streets - narrow, meandering like eels - that finally bring you to a flounder of a campo with a cathedral in the middle of it, barnacled with saints and flaunting its Medusa-like cupolas. No matter what you set out for as you leave the house here, you are bound to get lost in these long, coiling lanes and passageways that beguile you to see them through to follow them to their elusive end, which usually hits water, so that you can't even call it a cul-de-sac. On the map this city looks like two grilled fish sharing a plate, or perhaps like two nearly overlapping lobster claws ( Pasternak compared it to a swollen croissant); but it has no north, south, east, or west; the only direction it has is sideways. It surrounds you like frozen seaweed, and the more you dart and dash about trying to get your bearings, the more you get lost. The yellow arrow signs at intersections are not much help either, for they, too, curve. In fact, they don't so much help you as kelp you. And in the fluently flapping hand of the native whom you stop to ask for directions, the eye, oblivious to his sputtering, A destra, a sinistra, dritto, dritto, readily discerns a fish. ~ Joseph Brodsky,
125:Tournesol
La voyageuse qui traverse les Halles à la tombée de
l'été
Marchait sur la pointe des pieds
Le désespoir roulait au ciel ses grands arums si beaux
Et dans le sac à main il y avait mon rêve ce flacon de sels
Que seule a respiré la marraine de Dieu
Les torpeurs se déployaient comme la buée
Au Chien qui fume
Ou venaient d'entrer le pour et le contre
La jeune femme ne pouvait être vue d'eux que mal et de biais
Avais-je affaire à l'ambassadrice du salpêtre
Ou de la courbe blanche sur fond noir que nous appelons pensée
Les lampions prenaient feu lentement dans les marronniers
La dame sans ombre s'agenouilla sur le Pont-au-Change
Rue Git-le-Coeur les timbres n'étaient plus les mêmes
Les promesses de nuits étaient enfin tenues
Les pigeons voyageurs les baisers de secours
Se joignaient aux seins de la belle inconnue
Dardés sous le crêpe des significations parfaites
Une ferme prospérait en plein Paris
Et ses fenêtres donnaient sur la voie lactée
Mais personne ne l'habitait encore à cause des survenants
Des survenants qu'on sait plus devoués que les revenants
Les uns comme cette femme ont l'air de nager
Et dans l'amour il entre un peu de leur substance
Elle les interiorise
Je ne suis le jouet d'aucune puissance sensorielle
Et pourtant le grillon qui chantait dans les cheveux de cendres
Un soir près de la statue d'Etienne Marcel
M'a jeté un coup d'oeil d'intelligence
André Breton a-t-il dit passe
~ Andre Breton,
126:Rancorous ivy. On the other side of the wall, at the edge of the river, the sand burned. The river lay afire. Kingfishers fell like spots across the eyes and laughter was yellow. Every Sunday Omensetter strolled by the river with his wife, his daughters, and his dog. They came by wagon, spoke to people who were off to church, and while Furber preached, they sprawled in the gravel and trailed their feet in the water. Lucy Omensetter lay her swollen body on a flat rock. Furber felt the sun lapping at her ears. It was like a rising blush, and his hands trembled when he held them out to make the bars of the cross. May the Lord bless you and keep you . . . He closed his eyes, drifting off. They would see how moved he was, how intense and sincere he was. Cause His light to shine upon you . . . He would find the footprints of the dog and imprint of their bodies. All the days of your life . . . The brazen parade of her infected person. Watchman. Rainbows like rings of oil around her. Watchman. Shouldn’t we be? I spy you, Fatty, behind the tree. He wanted to rub the memory from his eyes. Glittering. Beads of water stood on her skin and drop fled into drop until they broke and ran, the streaks finally fading. Her navel was inside out—sweet spot where Zeus had tied her. She was so white and glistening, so . . . pale, though darker about the eyes, the nipples dark. Open us to evil. He made a slit in his lids. Burn our hearts. Shawls of sunlight spilled over the backs of the pews. Nay-ked-nessss. The droplets gathered at the point of her elbow and hung there, the sac swelling until it fell and spattered on her foot. Nay . . . nay. To enclose her like the water of the creek had closed her. Nay . . . Proper body for a lover. Joy to be a stone. Please, the peep-watch is over. Please hurry now. Hurry. Get out of my church. ~ William H Gass,
127:The argument that Hawking has offered may be conveyed by question-and-answer, as in the Catholic catechism.   A Catechism of Quantum Cosmology Q: From what did our universe evolve? A: Our universe evolved from a much smaller, much emptier mini-universe. You may think of it as an egg. Q: What was the smaller, emptier universe like? A: It was a four-dimensional sphere with nothing much inside it. You may think of that as weird. Q: How can a sphere have four dimensions? A: A sphere may have four dimensions if it has one more dimension than a three-dimensional sphere. You may think of that as obvious. Q: Does the smaller, emptier universe have a name? A: The smaller, emptier universe is called a de Sitter universe. You may think of that as about time someone paid attention to de Sitter. Q: Is there anything else I should know about the smaller, emptier universe? A: Yes. It represents a solution to Einstein’s field equations. You may think of that as a good thing. Q: Where was that smaller, emptier universe or egg? A: It was in the place where space as we know it did not exist. You may think of it as a sac. Q: When was it there? A: It was there at the time when time as we know it did not exist. You may think of it as a mystery. Q: Where did the egg come from? A: The egg did not actually come from anywhere. You may think of this as astonishing. Q: If the egg did not come from anywhere, how did it get there? A: The egg got there because the wave function of the universe said it was probable. You may think of this as a done deal. Q: How did our universe evolve from the egg? A: It evolved by inflating itself up from its sac to become the universe in which we now find ourselves. You may think of that as just one of those things. This catechism, I should add, is not a parody of quantum cosmology. It is quantum cosmology. ~ David Berlinski,
128:According to the man, who identified himself as Morton Thornton, the night got real long and by midnight, he was darn well wed to one of the lovelier inhabitants of the dish, a comely middle-aged amoeba of unknown parentage named Rita. When he was rescued on the morning of the following day, Morton plumb forgot about his single-celled nuptials and went back to his daytime job tasting the contents of open pop bottles for backwash and cigarette butts. Only sixteen years later, when a brilliant Sacajawea Junior High roving reporter—who shall remain nameless—discovered the product of this union lurking among us right here at Sac Junior High, was Morton’s long-held secret discovered. “This intrepid reporter was present three weeks into Dale Thornton’s third try at seventh grade, when the young Einstein bet this reporter and several other members of the class that he could keep a wad of chewing tobacco in his mouth from the beginning of fifth period Social Studies until the bell. The dumb jerk only lasted twenty minutes, after which he sprinted from the room, not to be seen for the rest of the day. When he returned on the following morning, he told Mr. Getz he had suddenly become ill and had to go home, but without a written excuse (he probably didn’t have a rock big enough for his dad to chisel it on) he was sent to the office. The principal, whose intellectual capacities lie only fractions of an IQ point above Dale’s, believed his lame story, and Dale was readmitted to class. Our dauntless reporter, however, smelled a larger story, recognizing that for a person to attempt this in the first place, even his genes would have to be dumber than dirt. With a zeal rivaled only by Alex Haley’s relentless search for Kunta Kinte, he dived into Dale’s seamy background, where he discovered the above story to be absolutely true and correct. Further developments will appear in this newspaper as they unfold. ~ Chris Crutcher,
129:the Sac and Fox Indians of Illinois were removed, after the Black Hawk War (in which Abraham Lincoln was an officer, although he was not in combat). When Chief Black Hawk was defeated and captured in 1832, he made a surrender speech: I fought hard. But your guns were well aimed. The bullets flew like birds in the air, and whizzed by our ears like the wind through the trees in the winter. My warriors fell around me. . . . The sun rose dim on us in the morning, and at night it sunk in a dark cloud, and looked like a ball of fire. That was the last sun that shone on Black Hawk. . . . He is now a prisoner to the white men. . . . He has done nothing for which an Indian ought to be ashamed. He has fought for his countrymen, the squaws and papooses, against white men, who came year after year, to cheat them and take away their lands. You know the cause of our making war. It is known to all white men. They ought to be ashamed of it. Indians are not deceitful. The white men speak bad of the Indian and look at him spitefully. But the Indian does not tell lies. Indians do not steal. An Indian who is as bad as the white men could not live in our nation; he would be put to death, and eaten up by the wolves. The white men are bad schoolmasters; they carry false books, and deal in false actions; they smile in the face of the poor Indian to cheat him; they shake them by the hand to gain their confidence, to make them drunk, to deceive them, and ruin our wives. We told them to leave us alone, and keep away from us; they followed on, and beset our paths, and they coiled themselves among us, like the snake. They poisoned us by their touch. We were not safe. We lived in danger. We were becoming like them, hypocrites and liars, adulterous lazy drones, all talkers and no workers. . . . The white men do not scalp the head; but they do worse—they poison the heart. . . . Farewell, my nation! . . . Farewell to Black Hawk. ~ Howard Zinn,
130:Pulling to a stop in front of Aly’s house, I take a deep breath. With a flick of my wrist, I cut the engine and listen to the silence. I’ve sat in this exact spot more times than I can count. In many ways, Aly’s house is like my sanctuary. A place I go when my own home feels like a graveyard. I glance up at the bedroom window of the girl who knows me better than anyone, the only person I let see me cry after Dad died. I won’t let this experiment take that or her away from me.
Tonight, I’m going to prove that Aly and I can go back to our normal, easy friendship.
Throwing open my door, I trudge up her sidewalk, plant my feet outside her front door, and ring the bell.
“Coming!”
I step back and see Aly stick her head out of her second-story window.
“No problem,” I call back up. “Take your time.”
More time to get my head on straight.
Aly disappears behind a film of yellow curtain, and I turn to look out at the quiet neighborhood. Up and down the street, the lights blink on, filling the air with a low hum that matches the thrumming of my nerves. Across the street, old Mr. Lawson sits at his usual perch under a gigantic American flag, drinking beer and mumbling to himself. Two little girls ride their bikes around the cul-de-sac, smiling and waving. Just a normal, run-of-the-mill Friday night. Except not.
I thrust my hands into my pockets, jiggling the loose change from my Taco Bell run earlier tonight, and grab my pack of Trident. I toss a stick into my mouth and chew furiously. Supposedly, the smell of peppermint can calm your nerves.
I grab a second stick and shove it in, too.
With the clacking sound of Aly’s shoes approaching the door behind me, I remind myself again about tonight’s mission. All I need is focus. I take another deep breath for good measure and rock back on my heels, ready to greet my best friend. She opens the door, wearing a black dress molded to her skin, and I let the air out in one big huff. ~ Rachel Harris,
131:Perhaps that had been one of the ineradicable faults of mankind - for even a convinced atheist had to admit there were faults - that it was never content with a thing as a thing; it had to turn things into symbols of other things. A rainbow was never only a rainbow; a storm was a sign of celestial anger; and even from the puddingy earth came forth dark chthonian gods. What did it all mean? What an agnostic believed and what the willowy parson believed were not only irreconcilable systems of thought: they were equally valid systems of thought because, somewhere along the evolutionary line, man, developing this habit of thinking of symbols, had provided himself with more alternatives than he could manage. Animals moved in no such channel of imagination - they copulated and they ate; but the the saint, bread was a symbol of life, as the phallus was to the pagan. The animals themselves were pressed into symbolic service - and not only in the medieval bestiaries, by any means.

Such a usage was a distortion, although man seemed unable to ratiocinate without it. That had been the trouble right from the beginning. Perhaps it had even been the beginning, back among the first men that man could never get clearly defined (for the early men, being also symbols, had to be either lumbering brutes, or timid noble savages, or to undergo some other interpretation). Perhaps the first fire, the first tool, the first wheel, the first carving in a limestone cave, had each possessed a symbolic rather than a practical value, had each been pressed to serve distortion rather than reality. It was a sort of madness that had driven man from his humble sites on the edges of woods into towns and cities, into arts and wars, into religious crusades, into martyrdom and prostitution, into dyspepsia and fasting, into love and hatred, into this present cul-de-sac; it had all come about in pursuit of symbols. In the beginning was the symbol, and darness was over the face of the Earth. ~ Brian W Aldiss,
132:Let’s say you have an ax. Just a cheap one, from Home Depot. On one bitter winter day, you use said ax to behead a man. Don’t worry, the man was already dead. Or maybe you should worry, because you’re the one who shot him.

He had been a big, twitchy guy with veiny skin stretched over swollen biceps, a tattoo of a swastika on his tongue. Teeth filed into razor-sharp fangs-you know the type. And you’re chopping off his head because, even with eight bullet holes in him, you’re pretty sure he’s about to spring back to his feet and eat the look of terror right off your face.

On the follow-through of the last swing, though, the handle of the ax snaps in a spray of splinters. You now have a broken ax. So, after a long night of looking for a place to dump the man and his head, you take a trip into town with your ax. You go to the hardware store, explaining away the dark reddish stains on the broken handle as barbecue sauce. You walk out with a brand-new handle for your ax.

The repaired ax sits undisturbed in your garage until the spring when, on one rainy morning, you find in your kitchen a creature that appears to be a foot-long slug with a bulging egg sac on its tail. Its jaws bite one of your forks in half with what seems like very little effort. You grab your trusty ax and chop the thing into several pieces. On the last blow, however, the ax strikes a metal leg of the overturned kitchen table and chips out a notch right in the middle of the blade.

Of course, a chipped head means yet another trip to the hardware store. They sell you a brand-new head for your ax. As soon as you get home, you meet the reanimated body of the guy you beheaded earlier. He’s also got a new head, stitched on with what looks like plastic weed-trimmer line, and it’s wearing that unique expression of “you’re the man who killed me last winter” resentment that one so rarely encounters in everyday life.

You brandish your ax. The guy takes a long look at the weapon with his squishy, rotting eyes and in a gargly voice he screams, “That’s the same ax that beheaded me!”

IS HE RIGHT? ~ David Wong,
133:Feminist “theory,” as it is grandiloquently called, is simply whatever the women in the movement come up with in post facto justification of their attitudes and emotions. A heavy focus on feminist doctrine seems to me symptomatic of the rationalist fallacy: the assumption that people are motivated primarily by beliefs. If they were, the best way to combat an armed doctrine would indeed be to demonstrate that its beliefs are false. (…) A feminist in the strict and proper sense may be defined as a woman who envies the male role.

By the male role I mean, in the first place, providing, protecting, and guiding rather than nurturing and assisting. This in turn envolves relative independence, action, and competition in the larger impersonal society outside the family, the use of language for communication and analysis (rather than expressiveness or emotional manipulation), and deliberate behavior aiming at objective achievement (rather than the attainment of pleasant subjective states) and guided by practical reasoning (rather than emotional impulse).

Both feminist and nonfeminist women sense that these characteristically male attributes have a natural primacy over their own. I prefer to speak of“primacy” rather than superiority in this context since both sets of traits are necessary to propagate the race. One sign of male primacy is that envy of the female role by men is virtually nonexistent — even, so far as I know, among homosexuals. Normal women are attracted to male traits and wish to partner with a man who possesses them. (…) The feminists’ response to the primacy of male traits, on the other hand, is a feeling of inadequacy in regard to men—a feeling ill-disguised by defensive assertions of her “equality.”She desires to possess masculinity directly, in her own person, rather than partnering with a man. That is what leads her into the spiritual cul de sac of envy. And perhaps even more than she envies the male role itself, the feminist covets the external rewards attached to its successful performance: social status, recognition, power, wealth, and the chance to control wealth directly (rather than be supported). ~ F Roger Devlin,
134:Père prend les deux planches sous les bras, il avance, il pose une des planches contre la barrière, il grimpe. Nous nous couchons à plat ventre derrière le grand arbre, nous bouchons nos oreilles avec nos mains, nous ouvrons la bouche. Il y a une explosion. Nous courons jusqu'aux barbelés avec les deux autres planches et le sac de toile. Notre Père est couché près de la seconde barrière. Oui, il y a un moyen de traverser la frontière: c'est de faire passer quelqu'un devant soi. Prenant le sac de toile, marchant dans les traces de pas, puis sur le corps inerte de notre Père, l'un de nous s'en va dans l'autre pays.
***
Nous sommes nus. Nous nous frappons l'un l'autre avec une ceinture. Nous disons à chaque coup:
– Ça ne fait pas mal.
Nous frappons plus fort, de plus en plus fort. Nous passons nos mains au-dessus d'une flamme. Nous entaillons notre cuisse, notre bras, notre poitrine avec un couteau et nous versons de l'alcool sur nos blessures. Nous disons chaque fois:
– Ça ne fait pas mal.
Au bout d'un certain temps, nous ne sentons effectivement plus rien. C'est quelqu'un d'autre qui a mal, c'est quelqu'un d'autre qui se brûle, qui se coupe, qui souffre. Nous ne pleurons plus.
***
Nous entrons dans le camp. Il est vide. Il n'y a personne nulle part. Certains bâtiments continuent à se consumer. La puanteur est insupportable. Nous nous bouchons le nez et nous avançons tout de même. Une barrière de fils de fer barbelés nous arrête. Nous montons sur un mirador. Nous voyons une grande place sur laquelle se dressent quatre grands bûchers noirs. Nous repérons une ouverture, une brèche dans la barrière. Nous descendons du mirador, nous trouvons l'entrée. C'èst une grande porte en fer, ouverte. Au-dessus, il est écrit en langue étrangère: «Camp de transit.» Nous entrons.
Les bûchers noirs que nous avons vus d'en haut, ce sont des cadavres calcinés. Certains ont très bien brûlé, il ne reste que des os. D'autres sont à peine noircis. Il y en a beaucoup. Des grands et des petits. Des adultes et des enfants. Nous pensons qu'on les a tués d'abord, puis entassés et àrrosés d'essence pour y mettre le feu. Nous vomissons. Nous sortons du camp en courant. Nous rentrons. ~ gota Krist f,
135:Every day, the markets were driven less directly by human beings and more directly by machines. The machines were overseen by people, of course, but few of them knew how the machines worked. He knew that RBC’s machines—not the computers themselves, but the instructions to run them—were third-rate, but he had assumed it was because the company’s new electronic trading unit was bumbling and inept. As he interviewed people from the major banks on Wall Street, he came to realize that they had more in common with RBC than he had supposed. “I’d always been a trader,” he said. “And as a trader you’re kind of inside a bubble. You’re just watching your screens all day. Now I stepped back and for the first time started to watch other traders.” He had a good friend who traded stocks at a big-time hedge fund in Stamford, Connecticut, called SAC Capital. SAC Capital was famous (and soon to be infamous) for being one step ahead of the U.S. stock market. If anyone was going to know something about the market that Brad didn’t know, he figured, it would be them. One spring morning he took the train up to Stamford and spent the day watching his friend trade. Right away he saw that, even though his friend was using technology given to him by Goldman Sachs and Morgan Stanley and the other big firms, he was experiencing exactly the same problem as RBC: The market on his screens was no longer the market. His friend would hit a button to buy or sell a stock and the market would move away from him. “When I see this guy trading and he was getting screwed—I now see that it isn’t just me. My frustration is the market’s frustration. And I was like, Whoa, this is serious.” Brad’s problem wasn’t just Brad’s problem. What people saw when they looked at the U.S. stock market—the numbers on the screens of the professional traders, the ticker tape running across the bottom of the CNBC screen—was an illusion. “That’s when I realized the markets are rigged. And I knew it had to do with the technology. That the answer lay beneath the surface of the technology. I had absolutely no idea where. But that’s when the lightbulb went off that the only way I’m going to find out what’s going on is if I go beneath the surface. ~ Michael Lewis,
136:Porteurs

Notre monde repose sur les épaules de l'autre. Sur des enfants au travail, sur des plantations et des matières premières payées bon marché : des épaules d'inconnus portent notre poids, obèse de disproportion de richesses. Je l'ai vu.
Dans les ascensions qui durent bien des jours vers les camps de base des hautes altitudes, des hommes et aussi des femmes et des enfants portent notre poids dans des hottes tressées. Tables, chaises, vaisselle, tentes, cuisinières, combustibles cordes, matériel d'escalade, nourriture pour plusieurs semaines, en somme un village pour vivre là où il n'y a rien.
Ils portent notre poids pour le prix moyen de trois cents roupies népalaises par jour, moins de quatre euros. Les hottes pèsent quarante kilos, mais certains en portent de plus lourdes. Les étapes sont longues, elles fatiguent le voyageur avec son petit sac à dos et le minimum nécessaire.
Des porteurs de tout notre confort marchent avec des tongs ou bien pieds nus sur des pentes qui manquent d'oxygène, la température baissant. La nuit, ils campent en plein air autour d'un feu, ils font cuire du riz et des légumes cueillis dans les parages, tant que quelque chose sort de terre. Au Népal, la végétation monte jusqu'à trois mille cinq cents mètres.
Nous autres, nous dormons dans une tente avec un repas chaud cuisiné par eux.
Ils portent notre poids et ne perdent pas un gramme. Il ne manque pas un mouchoir au bagage remis en fin d'étape.
Ils ne sont pas plus faits pour l'altitude que nous, la nuit je les entends tousser. Ce sont souvent des paysans des basses vallées de rizières. Nous avançons péniblement en silence, eux ne renoncent pas à se parler, à raconter, tout en marchant.
Nous habillés de couches de technologie légère, aérée, chaude, coupe-vent, et cetera, eux avec des vêtements usés, des pulls en laine archiélimés : ils portent notre poids et sourient cent plus que le plus extraverti de nos joyeux compères.
Ils nous préparent des pâtes avec l'eau de la neige, ils nous ont même apporté des oeufs ici, à cinq mille mètres. Sans eux, nous ne serions ni agiles, ni athlétiques, ni riches. Ils disparaissent en fin de transport, ils se dispersent dans les vallées, juste à temps pour le travail du riz et de l'orge. (p. 11-12) ~ Erri De Luca,
137:...The Presidential election has given me less anxiety than I myself could have imagined. The next administration will be a troublesome one, to whomsoever it falls, and our John has been too much worn to contend much longer with conflicting factions. I call him our John, because, when you were at the Cul de sac at Paris, he appeared to me to be almost as much your boy as mine.

...As to the decision of your author, though I wish to see the book {Flourens’s Experiments on the functions of the nervous system in vertebrated animals}, I look upon it as a mere game at push-pin. Incision-knives will never discover the distinction between matter and spirit, or whether there is any or not. That there is an active principle of power in the universe, is apparent; but in what substance that active principle resides, is past our investigation. The faculties of our understanding are not adequate to penetrate the universe. Let us do our duty, which is to do as we would be done by; and that, one would think, could not be difficult, if we honestly aim at it.

Your university is a noble employment in your old age, and your ardor for its success does you honor; but I do not approve of your sending to Europe for tutors and professors. I do believe there are sufficient scholars in America, to fill your professorships and tutorships with more active ingenuity and independent minds than you can bring from Europe. The Europeans are all deeply tainted with prejudices, both ecclesiastical and temporal, which they can never get rid of. They are all infected with episcopal and presbyterian creeds, and confessions of faith. They all believe that great Principle which has produced this boundless universe, Newton’s universe and Herschel’s universe, came down to this little ball, to be spit upon by Jews. And until this awful blasphemy is got rid of, there never will be any liberal science in the world.

I salute your fireside with best wishes and best affections for their health, wealth and prosperity.

{Letter to Thomas Jefferson, 22 January, 1825} ~ John Adams,
138:We’re so self-important. Everybody’s going to save something now. “Save the trees, save the bees, save the whales, save those snails.” And the greatest arrogance of all: save the planet. Save the planet, we don’t even know how to take care of ourselves yet. I’m tired of this shit. I’m tired of f-ing Earth Day. I’m tired of these self-righteous environmentalists, these white, bourgeois liberals who think the only thing wrong with this country is that there aren’t enough bicycle paths. People trying to make the world safe for Volvos. Besides, environmentalists don’t give a shit about the planet. Not in the abstract they don’t. You know what they’re interested in? A clean place to live. Their own habitat. They’re worried that some day in the future they might be personally inconvenienced. Narrow, unenlightened self-interest doesn’t impress me.

The planet has been through a lot worse than us. Been through earthquakes, volcanoes, plate tectonics, continental drift, solar flares, sun spots, magnetic storms, the magnetic reversal of the poles … hundreds of thousands of years of bombardment by comets and asteroids and meteors, worldwide floods, tidal waves, worldwide fires, erosion, cosmic rays, recurring ice ages … And we think some plastic bags and some aluminum cans are going to make a difference? The planet isn’t going anywhere. WE are!

We’re going away. Pack your shit, folks. We’re going away. And we won’t leave much of a trace, either. Maybe a little Styrofoam … The planet’ll be here and we’ll be long gone. Just another failed mutation. Just another closed-end biological mistake. An evolutionary cul-de-sac. The planet’ll shake us off like a bad case of fleas.

The planet will be here for a long, long, LONG time after we’re gone, and it will heal itself, it will cleanse itself, ’cause that’s what it does. It’s a self-correcting system. The air and the water will recover, the earth will be renewed. And if it’s true that plastic is not degradable, well, the planet will simply incorporate plastic into a new paradigm: the earth plus plastic. The earth doesn’t share our prejudice toward plastic. Plastic came out of the earth. The earth probably sees plastic as just another one of its children. Could be the only reason the earth allowed us to be spawned from it in the first place. It wanted plastic for itself. Didn’t know how to make it. Needed us. Could be the answer to our age-old egocentric philosophical question, “Why are we here?”

Plastic… asshole. ~ George Carlin,
139:O my body! I dare not desert the likes of you in other men and women, nor the likes of the parts of you,
I believe the likes of you are to stand or fall with the likes of the soul, (and that they are the soul,)
I believe the likes of you shall stand or fall with my poems, and that they are my poems,
Man’s, woman’s, child’s, youth’s, wife’s, husband’s, mother’s, father’s, young man’s, young woman’s poems,
Head, neck, hair, ears, drop and tympan of the ears,
Eyes, eye-fringes, iris of the eye, eyebrows, and the waking or sleeping of the lids,
Mouth, tongue, lips, teeth, roof of the mouth, jaws, and the jaw-hinges,
Nose, nostrils of the nose, and the partition,
Cheeks, temples, forehead, chin, throat, back of the neck, neck-slue,
Strong shoulders, manly beard, scapula, hind-shoulders, and the ample side-round of the chest,
Upper-arm, armpit, elbow-socket, lower-arm, arm-sinews, arm-bones,
Wrist and wrist-joints, hand, palm, knuckles, thumb, forefinger, finger-joints, finger-nails,
Broad breast-front, curling hair of the breast, breast-bone, breast-side,
Ribs, belly, backbone, joints of the backbone,
Hips, hip-sockets, hip-strength, inward and outward round, man-balls, man-root,
Strong set of thighs, well carrying the trunk above,
Leg fibres, knee, knee-pan, upper-leg, under-leg,
Ankles, instep, foot-ball, toes, toe-joints, the heel;
All attitudes, all the shapeliness, all the belongings of my or your body or of any one’s body, male or female,
The lung-sponges, the stomach-sac, the bowels sweet and clean,
The brain in its folds inside the skull-frame,
Sympathies, heart-valves, palate-valves, sexuality, maternity,
Womanhood, and all that is a woman, and the man that comes from woman,
The womb, the teats, nipples, breast-milk, tears, laughter, weeping, love-looks, love-perturbations and risings,
The voice, articulation, language, whispering, shouting aloud,
Food, drink, pulse, digestion, sweat, sleep, walking, swimming,
Poise on the hips, leaping, reclining, embracing, arm-curving and tightening,
The continual changes of the flex of the mouth, and around the eyes,
The skin, the sunburnt shade, freckles, hair,
The curious sympathy one feels when feeling with the hand the naked meat of the body,
The circling rivers the breath, and breathing it in and out,
The beauty of the waist, and thence of the hips, and thence downward toward the knees,
The thin red jellies within you or within me, the bones and the marrow in the bones,
The exquisite realization of health;
O I say these are not the parts and poems of the body only, but of the soul,
O I say now these are the soul! ~ Walt Whitman,
140:The man who had him pinned kicked him over again and pointed down at the tire. "Stay down, you little bastard, or we'll rape your mum and skin her alive." Chris clamped his hands over Michael's ears. When Dean edged the truck forwards, Tommy's eyes jumped from his face. "Mum! Mummy! Help me, Mummy! Mum!" The engine bellowed, Tommy cried, Marie screamed, Frank roared, and Chris' pulse thumped in his ears. Locked in a maniacal fit, Dean cackled at the sky, his pointy nose and gaunt face making him look like a satanic Mr. Punch. He edged forward again. As Michael fought against Chris' restraint, he eased off a little. Should he just let him go? Were the images in his mind worse than those outside? When the truck moved forward again, the thick treads of the huge tires biting into the back of Tommy's head, he squeezed tightly once more. No mind could create anything worse than that. Chris looked away too.  Tommy's scream was so shrill Chris thought all of the glass in the cul-de-sac would crack, and he fought harder against his thrashing son to keep him restrained. When he felt like he couldn't fight the boy's will any more, he let go.  Instead of looking outside, Michael fell to the floor in a ball, scuttled beneath some blankets, and covered his ears. From beneath the sheets, Chris heard his small voice singing, "Twinkle Twinkle Little Star." Nudging his boy, Chris waited for him to resurface and put a finger to his lips again. They couldn't afford for the looters to hear them no matter how much it took his son away from their dark reality. The sound of a beeping horn was accompanied by Dean howling and laughing, the vehicle's engine releasing a war cry under the weight of his heavy foot. The cacophony of chaos outside got louder. Frank wailed, Marie let out louder screams, the engine roared, the horn beeped, Dean laughed, and Tommy shrieked. Looking outside again, Chris kept his eyes away from Tommy. Instead, he watched George. If there was anyone who would save them, it was him.  Crunch! Crash!  The truck dropped by six inches. Tommy stopped screaming.  When Dean cut the engine, silence settled over the cul-de-sac, spreading outwards like the thick pool of blood from Tommy's crushed head. Marie's face was locked in a silent scream. Frank slumped further and shook with inaudible sobs. The men, even the weasel with the tennis racket, stood frozen. None of them looked at the dead boy.  Turning away from the murder, Chris looked down to find Michael staring back at him. What could he say to him? Tommy was his best friend. Then, starting low like a distant air-raid siren, Marie began to wail.  After rapidly increasing in volume, it turned into a sustained and brutal cry as if she was being torn in two. Chilled ~ Michael Robertson,
141:Cohen continued to struggle with his own well-being. Even though he had achieved his life’s dream of running his own firm, he was still unhappy, and he had become dependent on a psychiatrist named Ari Kiev to help him manage his moods. In addition to treating depression, Kiev’s other area of expertise was success and how to achieve it. He had worked as a psychiatrist and coach with Olympic basketball players and rowers trying to improve their performance and overcome their fear of failure. His background building athletic champions appealed to Cohen’s unrelenting need to dominate in every transaction he entered into, and he started asking Kiev to spend entire days at SAC’s offices, tending to his staff. Kiev was tall, with a bushy mustache and a portly midsection, and he would often appear silently at a trader’s side and ask him how he was feeling. Sometimes the trader would be so startled to see Kiev there he’d practically jump out of his seat. Cohen asked Kiev to give motivational speeches to his employees, to help them get over their anxieties about losing money. Basically, Kiev was there to teach them to be ruthless. Once a week, after the market closed, Cohen’s traders would gather in a conference room and Kiev would lead them through group therapy sessions focused on how to make them more comfortable with risk. Kiev had them talk about their trades and try to understand why some had gone well and others hadn’t. “Are you really motivated to make as much money as you can? This guy’s going to help you become a real killer at it,” was how one skeptical staff member remembered Kiev being pitched to them. Kiev’s work with Olympians had led him to believe that the thing that blocked most people was fear. You might have two investors with the same amount of money: One was prepared to buy 250,000 shares of a stock they liked, while the other wasn’t. Why? Kiev believed that the reluctance was a form of anxiety—and that it could be overcome with proper treatment. Kiev would ask the traders to close their eyes and visualize themselves making trades and generating profits. “Surrendering to the moment” and “speaking the truth” were some of his favorite phrases. “Why weren’t you bigger in the trades that worked? What did you do right?” he’d ask. “Being preoccupied with not losing interferes with winning,” he would say. “Trading not to lose is not a good strategy. You need to trade to win.” Many of the traders hated the group therapy sessions. Some considered Kiev a fraud. “Ari was very aggressive,” said one. “He liked money.” Patricia, Cohen’s first wife, was suspicious of Kiev’s motives and believed that he was using his sessions with Cohen to find stock tips. From Kiev’s perspective, he found the perfect client in Cohen, a patient with unlimited resources who could pay enormous fees and whose reputation as one of the best traders on Wall Street could help Kiev realize his own goal of becoming a bestselling author. Being able to say that you were the ~ Sheelah Kolhatkar,
142:The fact is that the estimate of fatalities, in terms of what was calculable at that time—even before the discovery of nuclear winter—was a fantastic underestimate. More than forty years later, Dr. Lynn Eden, a scholar at Stanford’s Center for International Security and Cooperation, revealed in Whole World on Fire71 the bizarre fact that the war planners of SAC and the Joint Chiefs—throughout the nuclear era to the present day—have deliberately omitted entirely from their estimates of the destructive effects of U.S. or Russian nuclear attacks the effects of fire. They have done so on the questionable grounds that these effects are harder to predict than the effects of blast or fallout, on which their estimates of fatalities are exclusively based, even though, as Eden found, experts including Hal Brode have disputed such conclusions for decades. (A better hypothesis for the tenacious lack of interest is that accounting for fire would reduce the number of USAF warheads and vehicles required to achieve the designated damage levels: which were themselves set high enough to preclude coverage by available Navy submarine-launched missiles.) Yet even in the sixties the firestorms caused by thermonuclear weapons were known to be predictably the largest producers of fatalities in a nuclear war. Given that for almost all strategic nuclear weapons, the damage radius of firestorms would be two to five times the radius destroyed by the blast, a more realistic estimate of the fatalities caused directly by the planned U.S. attacks on the Sino-Soviet bloc, even in 1961, would surely have been double the summary in the graph I held in my hand, for a total death toll of a billion or more: a third of the earth’s population, then three billion. Moreover, what no one would recognize for another twenty-two years were the indirect effects of our planned first strike that gravely threatened the other two thirds of humanity. These effects arose from another neglected consequence of our attacks on cities: smoke. In effect, in ignoring fire the Chiefs and their planners ignored that where there’s fire there’s smoke. But what is dangerous to our survival is not the smoke from ordinary fires, even very large ones—smoke that remained in the lower atmosphere and would soon be rained out—but smoke propelled into the upper atmosphere from the firestorms that our nuclear weapons were sure to create in the cities we targeted. (See chapter 16.) Ferocious updrafts from these multiple firestorms would loft millions of tons of smoke and soot into the stratosphere, where it would not be rained out and would quickly encircle the globe, forming a blanket blocking most sunlight around the earth for a decade or more. This would reduce sunlight and lower temperatures72 worldwide to a point that would eliminate all harvests and starve to death—not all but nearly all—humans (and other animals that depend on vegetation for food). The population of the southern hemisphere—spared nearly all direct effects from nuclear explosions, even from fallout—would be nearly annihilated, as would that of Eurasia (which the Joint Chiefs already foresaw, from direct effects), Africa, and North America. In a sense the Chiefs ~ Daniel Ellsberg,
143:Dover To Munich
Farewell, farewell! Before our prow
Leaps in white foam the noisy channel,
A tourist's cap is on my brow,
My legs are cased in tourists' flannel:
Around me gasp the invalids (The quantity to-night is fearful) I take a brace or so of weeds,
And feel (as yet) extremely cheerful.
The night wears on:- my thirst I quench
With one imperial pint of porter;
Then drop upon a casual bench (The bench is short, but I am shorter) Place 'neath my head the harve-sac
Which I have stowed my little all in,
And sleep, though moist about the back,
Serenely in an old tarpaulin.
***
Bed at Ostend at 5 A.M.
Breakfast at 6, and train 6.30.
Tickets to Konigswinter (mem.
The seats objectionably dirty).
And onward through those dreary flats
We move, with scanty space to sit on,
Flanked by stout girls with steeple hats,
And waists that paralyse a Briton; By many a tidy little town,
Where tidy little Fraus sit knitting;
(The men's pursuits are, lying down,
Smoking perennial pipes, and spitting
And doze, and execrate the heat,
And wonder how far off Cologne is,
23
And if we shall get aught to eat,
Till we get there, save raw polonies:
Until at last the 'grey old pile'
Is seen, is past, and three hours later
We're ordering steaks, and talking vile
Mock-German to an Austrian waiter.
***
Konigswinter, hateful Konigswinter!
Burying-place of all I loved so well!
Never did the most extensive printer
Print a tale so dark as thou could'st tell!
In the sapphire West the eve yet lingered,
Bathed in kindly light those hill-tops cold;
Fringed each cloud, and, stooping rosy-fingered,
Changed Rhine's waters into molten gold; While still nearer did his light waves splinter
Into silvery shafts the streaming light;
And I said I loved thee, Konigswinter,
For the glory that was thine that night.
And we gazed, till slowly disappearing,
Like a day-dream, passed the pageant by,
And I saw but those lone hills, uprearing
Dull dark shapes against a hueless sky.
Then I turned, and on those bright hopes pondered
Whereof yon gay fancies were the type;
And my hand mechanically wandered
Towards my left-hand pocket for a pipe.
Ah! why starts each eyeball from its socket,
As, in Hamlet, start the guilty Queen's?
There, deep-hid in its accustomed pocket,
Lay my sole pipe, smashed to smithereens!
***
24
On, on the vessel steals;
Round go the paddle-wheels,
And now the tourist feels
As he should;
For king-like rolls the Rhine,
And the scenery's divine,
And the victuals and the wine
Rather good.
From every crag we pass'll
Rise up some hoar old castle;
The hanging fir-groves tassel
Every slope;
And the vine her lithe arms stretches
O'er peasants singing catches And you'll make no end of sketches,
I should hope.
We've a nun here (called Therese),
Two couriers out of place,
One Yankee, with a face
Like a ferret's:
And three youths in scarlet caps
Drinking chocolate and schnapps A diet which perhaps
Has its merits.
And day again declines:
In shadow sleep the vines,
And the last ray through the pines
Feebly glows,
Then sinks behind yon ridge;
And the usual evening midge
Is settling on the bridge
Of my nose.
And keen's the air and cold,
And the sheep are in the fold,
And Night walks sable-stoled
Through the trees;
And on the silent river
The floating starbeams quiver; -
25
And now, the saints deliver
Us from fleas.
***
Avenues of broad white houses,
Basking in the noontide glare; Streets, which foot of traveller shrinks from,
As on hot plates shrinks the bear; Elsewhere lawns, and vista'd gardens,
Statues white, and cool arcades,
Where at eve the German warrior
Winks upon the German maids; Such is Munich:- broad and stately,
Rich of hue, and fair of form;
But, towards the end of August,
Unequivocally WARM.
There, the long dim galleries threading,
May the artist's eye behold,
Breathing from the 'deathless canvass'
Records of the years of old:
Pallas there, and Jove, and Juno,
'Take' once more 'their walks abroad,'
Under Titian's fiery woodlands
And the saffron skies of Claude:
There the Amazons of Rubens
Lift the failing arm to strike,
And the pale light falls in masses
On the horsemen of Vandyke;
And in Berghem's pools reflected
Hang the cattle's graceful shapes,
And Murillo's soft boy-faces
Laugh amid the Seville grapes;
And all purest, loveliest fancies
That in poets' souls may dwell
26
Started into shape and substance
At the touch of Raphael. Lo! her wan arms folded meekly,
And the glory of her hair
Falling as a robe around her,
Kneels the Magdalene in prayer;
And the white-robed Virgin-mother
Smiles, as centuries back she smiled,
Half in gladness, half in wonder,
On the calm face of her Child:And that mighty Judgment-vision
Tells how man essayed to climb
Up the ladder of the ages,
Past the frontier-walls of Time;
Heard the trumpet-echoes rolling
Through the phantom-peopled sky,
And the still voice bid this mortal
Put on immortality.
***
Thence we turned, what time the blackbird
Pipes to vespers from his perch,
And from out the clattering city
Pass'd into the silent church;
Marked the shower of sunlight breaking
Thro' the crimson panes o'erhead,
And on pictured wall and window
Read the histories of the dead:
Till the kneelers round us, rising,
Cross'd their foreheads and were gone;
And o'er aisle and arch and cornice,
Layer on layer, the night came on.
~ Charles Stuart Calverley,
144:And So To-Day
And so to-day- they lay him awaythe boy nobody knows the name ofthe buck private- the unknown soldierthe doughboy who dug under and died
when they told him to- that's him.
Down Pennsylvania Avenue to-day the riders go,
men and boys riding horses, roses in their teeth,
stems of roses, rose leaf stalks, rose dark leavesthe line of the green ends in a red rose flash.
Skeleton men and boys riding skeleton horses,
the rib bones shine, the rib bones curve,
shine with savage, elegant curvesa jawbone runs with a long white slant,
a skull dome runs with a long white arch,
bone triangles click and rattle,
elbows, ankles, white line slantsshining in the sun, past the White House,
past the Treasury Building, Army and Navy Buildings,
on to the mystic white Capitol Domeso they go down Pennsylvania Avenue to-day,
skeleton men and boys riding skeleton horses,
stems of roses in their teeth,
rose dark leaves at their white jaw slantsand a horse laugh question nickers and whinnies,
moans with a whistle out of horse head teeth:
why? who? where?
('The big fish- eat the little fishthe little fish- eat the shrimpsand the shrimps- eat mud,'said a cadaverous man- with a black umbrellaspotted with white polka dots- with a missing
ear- with a missing foot and armswith a missing sheath of muscles
singing to the silver sashes of the sun.)
And so to-day- they lay him away-
23
the boy nobody knows the name ofthe buck private- the unknown soldierthe doughboy who dug under and died
when they told him to- that's him.
If he picked himself and said, 'I am ready to die,'
if he gave his name and said, 'My country, take me,'
then the baskets of roses to-day are for the Boy,
the flowers, the songs, the steamboat whistles,
the proclamations of the honorable orators,
they are all for the Boy- that's him.
If the government of the Republic picked him saying,
'You are wanted, your country takes you'if the Republic put a stethoscope to his heart
and looked at his teeth and tested his eyes and said,
'You are a citizen of the Republic and a sound
animal in all parts and functions- the Republic takes you'then to-day the baskets of flowers are all for the Republic,
the roses, the songs, the steamboat whistles,
the proclamations of the honorable oratorsthey are all for the Republic.
And so to-day- they lay him awayand an understanding goes- his long sleep shall be
under arms and arches near the Capitol Domethere is an authorization- he shall have tomb companionsthe martyred presidents of the Republicthe buck private- the unknown soldier- that's him.
The man who was war commander of the armies of the Republic
rides down Pennsylvania AvenueThe man who is peace commander of the armies of the Republic
rides down Pennsylvania Avenuefor the sake of the Boy, for the sake of the Republic.
(And the hoofs of the skeleton horses
all drum soft on the asphalt footingso soft is the drumming, so soft the roll call
of the grinning sergeants calling the roll callso soft is it all- a camera man murmurs, 'Moonshine.')
24
Look- who salutes the coffinlays a wreath of remembrance
on the box where a buck private
sleeps a clean dry sleep at lastlook- it is the highest ranking general
of the officers of the armies of the Republic.
(Among pigeon corners of the Congressional Library- they
file documents quietly, casually, all in a day's workthis human document, the buck private nobody knows the
name of- they file away in granite and steel- with music
and roses, salutes, proclamations of the honorable
orators.)
Across the country, between two ocean shore lines,
where cities cling to rail and water routes,
there people and horses stop in their foot tracks,
cars and wagons stop in their wheel tracksfaces at street crossings shine with a silence
of eggs laid in a row on a pantry shelfamong the ways and paths of the flow of the Republic
faces come to a standstill, sixty clockticks countin the name of the Boy, in the name of the Republic.
(A million faces a thousand miles from Pennsylvania Avenue
stay frozen with a look, a clocktick, a momentskeleton riders on skeleton horses- the nickering high horse
laugh,
the whinny and the howl up Pennsylvania Avenue:
who? why? where?)
(So people far from the asphalt footing of Pennsylvania
Avenue look, wonder, mumble- the riding white-jaw
phantoms ride hi-eeee, hi-eeee, hi-yi, hi-yi, hi-eeeethe proclamations of the honorable orators mix with the
top-sergeants whistling the roll call.)
If when the clockticks counted sixty,
when the heartbeats of the Republic
came to a stop for a minute,
if the Boy had happened to sit up,
happening to sit up as Lazarus sat up, in the story,
25
then the first shivering language to drip off his mouth
might have come as, 'Thank God,' or 'Am I dreaming?'
or 'What the hell' or 'When do we eat?'
or 'Kill 'em, kill 'em, the....'
or 'Was that ... a rat ... ran over my face?'
or 'For Christ's sake, gimme water, gimme water,'
or 'Blub blub, bloo bloo....'
or any bubbles of shell shock gibberish
from the gashes of No Man's Land.
Maybe some buddy knows,
some sister, mother, sweetheart,
maybe some girl who sat with him once
when a two-horn silver moon
slid on the peak of a house-roof gable,
and promises lived in the air of the night,
when the air was filled with promises,
when any little slip-shoe lovey
could pick a promise out of the air.
'Feed it to 'em,
they lap it up,
bull ... bull ... bull,'
Said a movie news reel camera man,
Said a Washington newspaper correspondent,
Said a baggage handler lugging a trunk,
Said a two-a-day vaudeville juggler,
Said a hanky-pank selling jumping-jacks.
'Hokum- they lap it up,' said the bunch.
And a tall scar-face ball player,
Played out as a ball player,
Made a speech of his own for the hero boy,
Sent an earful of his own to the dead buck private:
'It's all safe now, buddy,
Safe when you say yes,
Safe for the yes-men.'
He was a tall scar-face battler
With his face in a newspaper
Reading want ads, reading jokes,
Reading love, murder, politics,
26
Jumping from jokes back to the want ads,
Reading the want ads first and last,
The letters of the word JOB, 'J-O-B,'
Burnt like a shot of bootleg booze
In the bones of his headIn the wish of his scar-face eyes.
The honorable orators,
Always the honorable orators,
Buttoning the buttons on their prinz alberts,
Pronouncing the syllables 'sac-ri-fice,'
Juggling those bitter salt-soaked syllablesDo they ever gag with hot ashes in their mouths?
Do their tongues ever shrivel with a pain of fire
Across those simple syllables 'sac-ri-fice'?
(There was one orator people far off saw.
He had on a gunnysack shirt over his bones,
And he lifted an elbow socket over his head,
And he lifted a skinny signal finger.
And he had nothing to say, nothing easyHe mentioned ten million men, mentioned them as having gone west,
mentioned them as shoving up the daisies.
We could write it all on a postage stamp, what he said.
He said it and quit and faded away,
A gunnysack shirt on his bones.)
Stars of the night sky,
did you see that phantom fadeout,
did you see those phantom riders,
skeleton riders on skeleton horses,
stems of roses in their teeth,
rose leaves red on white-jaw slants,
grinning along on Pennsylvania Avenue,
the top-sergeants calling roll callsdid their horses nicker a horse laugh?
did the ghosts of the boney battalions
move out and on, up the Potomac, over on the Ohio
and out to the Mississippi, the Missouri, the Red River,
and down to the Rio Grande, and on to the Yazoo,
over to the Chattahoochee and up to the Rappahannock?
did you see 'em, stars of the night sky?
27
And so to-day- they lay him awaythe boy nobody knows the name ofthey lay him away in granite and steelwith music and roses- under a flagunder a sky of promises.
~ Carl Sandburg,

IN CHAPTERS [300/1525]



  382 Poetry
  350 Integral Yoga
  166 Occultism
   85 Fiction
   81 Philosophy
   79 Christianity
   71 Yoga
   47 Psychology
   28 Mysticism
   24 Hinduism
   19 Mythology
   11 Science
   9 Philsophy
   6 Baha i Faith
   5 Theosophy
   5 Sufism
   4 Education
   4 Buddhism
   2 Zen
   2 Kabbalah
   2 Integral Theory
   1 Thelema
   1 Alchemy


  347 Sri Aurobindo
  133 Nolini Kanta Gupta
  115 The Mother
   62 James George Frazer
   62 Aleister Crowley
   51 Satprem
   49 Sri Ramakrishna
   49 Percy Bysshe Shelley
   45 Carl Jung
   43 William Wordsworth
   41 H P Lovecraft
   33 Saint Augustine of Hippo
   22 John Keats
   21 Walt Whitman
   21 Friedrich Nietzsche
   21 Aldous Huxley
   20 William Butler Yeats
   19 Vyasa
   19 Pierre Teilhard de Chardin
   17 Anonymous
   15 Robert Browning
   15 Jorge Luis Borges
   15 Friedrich Schiller
   13 Swami Vivekananda
   13 Ovid
   13 Johann Wolfgang von Goethe
   12 A B Purani
   11 Plato
   9 Ralph Waldo Emerson
   8 Swami Krishnananda
   8 Saint Teresa of Avila
   8 Saint John of Climacus
   8 Rudolf Steiner
   8 Rabindranath Tagore
   8 Lucretius
   8 Lalla
   7 Plotinus
   7 Baha u llah
   6 Nirodbaran
   6 Joseph Campbell
   6 Jordan Peterson
   6 Jalaluddin Rumi
   6 George Van Vrekhem
   6 Edgar Allan Poe
   5 Sri Ramana Maharshi
   5 Peter J Carroll
   5 Paul Richard
   5 Kabir
   5 Henry David Thoreau
   4 Franz Bardon
   4 Bokar Rinpoche
   3 Symeon the New Theologian
   3 Saint Therese of Lisieux
   3 Patanjali
   3 Hafiz
   3 Bulleh Shah
   3 Alice Bailey
   2 William Blake
   2 Thomas Merton
   2 Shankara
   2 Saint John of the Cross
   2 Saint Hildegard von Bingen
   2 Rabbi Moses Luzzatto
   2 Rabbi Abraham Joshua Heschel
   2 Mirabai
   2 Mechthild of Magdeburg
   2 Mahendranath Gupta
   2 Kobayashi Issa
   2 Ken Wilber
   2 Jean Gebser
   2 Ibn Arabi
   2 Farid ud-Din Attar
   2 Catherine of Siena
   2 Al-Ghazali


   67 The Synthesis Of Yoga
   62 The Golden Bough
   49 Shelley - Poems
   48 The Gospel of Sri Ramakrishna
   43 Wordsworth - Poems
   41 Lovecraft - Poems
   38 The Life Divine
   37 Savitri
   29 Magick Without Tears
   26 Essays On The Gita
   25 Liber ABA
   23 Collected Works of Nolini Kanta Gupta - Vol 04
   22 Keats - Poems
   22 City of God
   21 The Perennial Philosophy
   21 Collected Works of Nolini Kanta Gupta - Vol 05
   20 Yeats - Poems
   20 Whitman - Poems
   20 The Bible
   20 Collected Works of Nolini Kanta Gupta - Vol 03
   19 Vishnu Purana
   19 Mysterium Coniunctionis
   18 Collected Works of Nolini Kanta Gupta - Vol 08
   18 Collected Works of Nolini Kanta Gupta - Vol 07
   17 Thus Spoke Zarathustra
   16 Essays In Philosophy And Yoga
   15 Words Of Long Ago
   15 Schiller - Poems
   15 Collected Works of Nolini Kanta Gupta - Vol 01
   15 Browning - Poems
   14 The Secret Of The Veda
   14 Collected Poems
   13 Metamorphoses
   13 Labyrinths
   13 Collected Works of Nolini Kanta Gupta - Vol 02
   12 The Human Cycle
   12 The Confessions of Saint Augustine
   12 Questions And Answers 1950-1951
   12 Evening Talks With Sri Aurobindo
   11 Record of Yoga
   10 Letters On Yoga II
   10 Letters On Yoga I
   10 Crowley - Poems
   10 Aion
   9 Vedic and Philological Studies
   9 Talks
   9 Isha Upanishad
   9 Hymns to the Mystic Fire
   9 Essays Divine And Human
   9 Emerson - Poems
   8 The Study and Practice of Yoga
   8 The Practice of Psycho therapy
   8 The Ladder of Divine Ascent
   8 The Archetypes and the Collective Unconscious
   8 Questions And Answers 1957-1958
   8 Questions And Answers 1929-1931
   8 Prayers And Meditations
   8 On Thoughts And Aphorisms
   8 Of The Nature Of Things
   7 Tagore - Poems
   7 Questions And Answers 1956
   7 Letters On Yoga IV
   7 Kena and Other Upanishads
   7 Hymn of the Universe
   7 Goethe - Poems
   7 Agenda Vol 04
   7 5.1.01 - Ilion
   6 Twelve Years With Sri Aurobindo
   6 The Secret Doctrine
   6 The Hero with a Thousand Faces
   6 The Future of Man
   6 Preparing for the Miraculous
   6 Maps of Meaning
   6 Faust
   6 Agenda Vol 02
   6 A Garden of Pomegranates - An Outline of the Qabalah
   5 Words Of The Mother III
   5 Walden
   5 Sri Aurobindo or the Adventure of Consciousness
   5 Raja-Yoga
   5 Questions And Answers 1954
   5 Poe - Poems
   5 On the Way to Supermanhood
   5 Liber Null
   5 Let Me Explain
   5 Knowledge of the Higher Worlds
   5 Bhakti-Yoga
   5 Agenda Vol 03
   5 Agenda Vol 01
   4 Twilight of the Idols
   4 The Way of Perfection
   4 The Divine Comedy
   4 The 7 Habits of Highly Effective People
   4 Tara - The Feminine Divine
   4 Questions And Answers 1953
   4 Plotinus - Complete Works Vol 04
   4 On Education
   4 Letters On Yoga III
   4 Anonymous - Poems
   4 Agenda Vol 08
   3 The Red Book Liber Novus
   3 The Mother With Letters On The Mother
   3 The Book of Certitude
   3 Some Answers From The Mother
   3 Patanjali Yoga Sutras
   3 Initiation Into Hermetics
   3 Dark Night of the Soul
   3 Collected Works of Nolini Kanta Gupta - Vol 06
   3 A Treatise on Cosmic Fire
   3 Agenda Vol 06
   3 Agenda Vol 05
   2 Theosophy
   2 The Integral Yoga
   2 The Ever-Present Origin
   2 The Alchemy of Happiness
   2 Symposium
   2 Sex Ecology Spirituality
   2 Questions And Answers 1955
   2 Plotinus - Complete Works Vol 02
   2 Letters On Poetry And Art
   2 General Principles of Kabbalah
   2 Arabi - Poems
   2 Agenda Vol 11
   2 Agenda Vol 10
   2 Advanced Dungeons and Dragons 2E


00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Ritualistically these four terms are the formulae for oblation to four Deities, Powers or Presences, whom the sacrificer wishes to please and propitiate in order to have their help and blessing and in order thereby to discharge his dharma or duty of life. Svh is the offering especially dedicated to Agni, the foremost of the Gods, for he is the divine messenger who carries men's offering to the Gods and brings their blessing to men. Vaatkr is the offering to the Gods generally. Hantakr is the offering to mankind, to our kin, an especial form of it being the worship of the guests,sarvadevamayo' tithi. Svadh is the offering to the departed Fathers (Pitris).
   The duty of life consists, it is said, in the repaying of three debts which every man contracts as soon as he takes birth upon earth the debt to the Gods, to Men and to the Ancestors. This threefold debt or duty has, in other terms, reference to the three fields or domains wherein an embodied being lives and moves and to which he must adjust and react rightly -if he is to secure for his life an integral fulfilment. These are the family, society and the world and beyond-world. The Gods are the Powers that rule the world and beyond, they are the forms and forces of the One Spirit underlying the universe, the varied expressions of divine Truth and Reality: To worship the Gods, to do one's duty by them, means to come into contact and to be unitedin being, consciousness and activitywith the universal and spiritual existence, which is the supreme end and purpose of human life. The seconda more circumscribed fieldis the society to which one belongs, the particular group of humanity in which he functions as a limb. The service to society or good citizenship entails the worship of humanity, of Man as a god. Lastly, man belongs to the family, which is the unit of society; and the backbone of the family is the continuous line of ancestors, who are its presiding deity and represent the norm of a living dharma, the ethic of an ideal life.
  --
   With this sacrifice nourish the Gods, that the Gods may nourish you; thus mutually nourishing ye shall obtain the highest felicity3 is the very secret of the cosmic play, the basis of the spiritual evolution in the universal existence.
   The Gods are the formations or particularisations of the Truth-consciousness, the multiple individualisations of the One spirit. The Pitris are the Divine Fathers, that is to say, souls that once laboured and realised here below, and now have passed beyond. They dwell in another world, not too far removed from the earth, and from there, with the force of their Realisation, lend a more concrete help and guidance to the destiny that is being worked out upon earth. They are forces and formations of consciousness in an intermediate region between Here and There (antarika), and serve to bring men and gods nearer to each other, inasmuch as they belong to both the categories, being a divinised humanity or a humanised divinity. Each fixation of the Truth-consciousness in an earthly mould is a thing of joy to the Pitris; it is the Svadh or food by which they live and grow, for it is the consolidation and also the resultant of their own realisation. The achievements of the sons are more easily and securely reared and grounded upon those of the forefa thers, whose formative powers we have to invoke, so that we may pass on to the realisation, the firm embodiment of higher and greater destinies.
  --
   Indeed, it was to this godhead that Nachiketas turned and he wanted to know of it and find it, when faith seized on his pure heart and he aspired for the higher spiritual life. The very opening hymn of the Rig Veda, too, is addressed to Agni, who is invoked as the vicar seated in the front of the sacrifice, the giver of the supreme gifts.
   King Yama initiated Nachiketas into the mystery of Fire Worship and spoke of three fires that have to be kindled if one aspires to enter the heaven of immortality.
  --
   Agni in the physical consciousness is calledghapati, for the body is the house in which the soul is lodged and he is its keeper, guardian and lord. The fire in the mental consciousness is called daki; for it is that which gives discernment, the power to discriminate between the truth and the falsehood, it is that which by the pressure of its heat and light cleaves the wrong away from the right. And the fire in the life-force is called havanya; for pra is not only the plane of hunger and desire, but also of power and dynamism, it is that which calls forth forces, brings them into' play and it is that which is to be invoked for the progression of the sacrifice, for an onward march on the spiritual path.
   Of the three fires one is the upholderhe who gives the firm foundation, the stable house where the sacrifice is performed and Truth realised; the second is the Knower, often called in the Veda jtaved, who guides and directs; and the third the Doer, the effective Power, the driving Energyvaivnara.
   V. The Five Great Elements
  --
   The Science of the Five Agnis (Fires), as propounded by Pravahan, explains and illustrates the process of the birth of the body, the passage of the soul into earth existence. It describes the advent of the child, the building of the physical form of the human being. The process is conceived of as a sacrifice, the usual symbol with the Vedic Rishis for the expression of their vision and perception of universal processes of Nature, physical and psychological. Here, the child IS said to be the final fruit of the sacrifice, the different stages in the process being: (i) Soma, (ii) Rain, (iii) Food, (iv) Semen, (v) Child. Soma means Rasaphysically the principle of water, psychologically the 'principle of delightand symbolises and constitutes the very soul and substance of life. Now it is said that these five principles the fundamental and constituent elementsare born out of the sacrifice, through the oblation or offering to the five Agnis. The first Agni is Heaven or the Sky-God, and by offering to it one's faith and one's ardent desire, one calls into manifestation Soma or Rasa or Water, the basic principle of life. This water is next offered to the second Agni, the Rain-God, who sends down Rain. Rain, again, is offered to the third Agni, the Earth, who brings forth Food. Food is, in its turn, offered to the fourth Agni, the Father or Male, who elaborates in himself the generating fluid.
   Finally, this fluid is offered to the fifth Agni, the Mother or the Female, who delivers the Child.
  --
   Apart from the question whether the biological phenomenon described is really a symbol and a cloak for another order of reality, and even taking it at its face value, what is to be noted here is the idea of a cosmic cycle, and a cosmic cycle that proceeds through the principle of sacrifice. If it is asked what there is wonderful or particularly spiritual in this rather naf description of a very commonplace happening that gives it an honoured place in the Upanishads, the answer is that it is wonderful to see how the Upanishadic Rishi takes from an event its local, temporal and personal colour and incorporates it in a global movement, a cosmic cycle, as a limb of the Universal Brahman. The Upanishads contain passages which a puritanical mentality may perhaps describe as 'pornographic'; these have in fact been put by some on the Index expurgatorius. But the ancients saw these matters with other eyes and through another consciousness.
   We have, in modern times, a movement towards a more conscious and courageous, knowledge of things that were taboo to puritan ages. Not to shut one's eyes to the lower, darker and hidden strands of our nature, but to bring them out into the light of day and to face them is the best way of dealing with such elements, which otherwise, if they are repressed, exert an unhealthy influence on the mind and nature. The Upanishadic view runs on the same lines, but, with the unveiling and the natural and not merely naturalisticdelineation of these under-worlds (concerning sex and food), it endows them with a perspective sub specie aeternitatis. The sexual function, for example, is easily equated to the double movement of ascent and descent that is secreted in nature, or to the combined action of Purusha and Prakriti in the cosmic Play, or again to the hidden fount of Delight that holds and moves the universe. In this view there is nothing merely secular and profane, but all is woven into the cosmic spiritual whole; and man is taught to consider and to mould all his movementsof soul and mind and bodyin the light and rhythm of that integral Reality.11
   The central secret of the transfigured consciousness lies, as we have already indicated, in the mystic rite or law of sacrifice. It is the one basic, fundamental, universal Law that upholds and explains the cosmic movement, conformity to which brings to the thrice-bound human being release and freedom. sacrifice consists essentially of two elements or processes: (i) The offering or self giving of the lower reality to the higher, and, as a consequence, an answering movement of (ii) the descent of the higher into the lower. The lower offered to the higher means the lower sublimated and integrated into the higher; and the descent of the higher into the lower means the incarnation of the former and the fulfilment of the latter. The Gita elaborates the same idea when it says that by sacrifice men increase the gods and the gods increase men and by so increasing each other they attain the supreme Good. Nothing is, nothing is done, for its own sake, for an egocentric satisfaction; all, even movements relating to food and to sex should be dedicated to the Cosmic BeingVisva Purusha and that alone received which comes from Him.
   VII. The Cosmic and the Transcendental
  --
   TheChhandyogya12 gives a whole typal scheme of this universal reality and explains how to realise it and what are the results of the experience. The Universal Brahman means the cosmic movement, the cyclic march of things and events taken in its global aspect. The typical movement that symbolises and epitomises the phenomenon, embodies the truth, is that of the sun. The movement consists of five stages which are called the fivefold sma Sma means the equal Brahman that is ever present in all, the Upanishad itself says deriving the word from sama It is Sma also because it is a rhythmic movement, a cadencea music of the spheres. And a rhythmic movement, in virtue of its being a wave, consists of these five stages: (i) the start, (ii) the rise, (iii) the peak, (iv) the decline and (v) the fall. Now the sun follows this curve and marks out the familiar divisions of the day: dawn, forenoon, noon, afternoon and sunset. Sometimes two other stages are added, one at each end, one of preparation and another of final lapse the twilights with regard to the sun and then ,we have seven instead of five smas Like the Sun, the Fire that is to say, the sacrificial Firecan also be seen in its fivefold cyclic movement: (i) the lighting, (ii) the smoke, (iii) the flame, (iv) smouldering and finally (v) extinction the fuel as it is rubbed to produce the fire and the ashes may be added as the two supernumerary stages. Or again, we may take the cycle of five seasons or of the five worlds or of the deities that control these worlds. The living wealth of this earth is also symbolised in a quintetgoat and sheep and cattle and horse and finally man. Coming to the microcosm, we have in man the cycle of his five senses, basis of all knowledge and activity. For the macrocosm, to I bring out its vast extra-human complexity, the Upanishad refers to a quintet, each term of which is again a trinity: (i) the threefold Veda, the Divine Word that is the origin of creation, (ii) the three worlds or fieldsearth, air-belt or atmosphere and space, (iii) the three principles or deities ruling respectively these worldsFire, Air and Sun, (iv) their expressions, emanations or embodimentsstars and birds and light-rays, and finally, (v) the original inhabitants of these worldsto earth belong the reptiles, to the mid-region the Gandharvas and to heaven the ancient Fathers.
   Now, this is the All, the Universal. One has to realise it and possess in one's consciousness. And that can be done only in one way: one has to identify oneself with it, be one with it, become it. Thus by losing one's individuality one lives the life universal; the small lean separate life is enlarged and moulded in the rhythm of the Rich and the Vast. It is thus that man shares in the consciousness and energy that inspire and move and sustain the cosmos. The Upanishad most emphatically enjoins that one must not decry this cosmic godhead or deny any of its elements, not even such as are a taboo to the puritan mind. It is in and through an unimpaired global consciousness that one attains the All-Life and lives uninterruptedly and perennially: Sarvamanveti jyok jvati.
  --
   The first boon regards the individual, that is to say, the individual identity and integrity. It asks for the maintenance of that individuality so that it may be saved from the dissolution that Death brings about. Death, of course, means the dissolution of the body, but it represents also dissolution pure and simple. Indeed death is a process which does not stop with the physical phenomenon, but continues even after; for with the body gone, the other elements of the individual organism, the vital and the mental too gradually fall off, fade and dissolve. Nachiketas wishes to secure from Death the safety and preservation of the earthly personality, the particular organisation of mind and vital based upon a recognisable physical frame. That is the first necessity for the aspiring mortalfor, it is said, the body is the first instrument for the working out of one's life ideal. But man's true personality, the real individuality lies beyond, beyond the body, beyond the life, beyond the mind, beyond the triple region that Death lords it over. That is the divine world, the Heaven of the immortals, beyond death and beyond sorrow and grief. It is the hearth secreted in the inner heart where burns the Divine Fire, the God of Life Everlasting. And this is the nodus that binds together the threefold status of the manifested existence, the body, the life and the mind. This triplicity is the structure of name and form built out of the bricks of experience, the kiln, as it were, within which burns the Divine Agni, man's true soul. This soul can be reached only when one exceeds the bounds and limitations of the triple cord and experiences one's communion and identity with all souls and all existence. Agni is the secret divinity within, within the individual and within the world; he is the Immanent Divine, the cosmic godhead that holds together and marshals all the elements and components, all the principles that make up the manifest universe. He it is that has entered into the world and created facets of his own reality in multiple forms: and it is he that lies secret in the human being as the immortal soul through all its adventure of life and death in the series of incarnations in terrestrial evolution. The adoration and realisation of this Immanent Divinity, the worship of Agni taught by Yama in the second boon, consists in the triple sacrifice, the triple work, the triple union in the triple status of the physical, the vital and the mental consciousness, the mastery of which leads one to the other shore, the abode of perennial existence where the human soul enjoys its eternity and unending continuity in cosmic life. Therefore, Agni, the master of the psychic being, is called jtaveds, he who knows the births, all the transmigrations from life to life.
   The third boon is the secret of secrets, for it is the knowledge and realisation of Transcendence that is sought here. Beyond the individual lies the universal; is there anything beyond the universal? The release of the individual into the cosmic existence gives him the griefless life eternal: can the cosmos be rolled up and flung into something beyond? What would be the nature of that thing? What is there outside creation, outside manifestation, outside Maya, to use a latter day term? Is there existence or non-existence (utter dissolution or extinctionDeath in his supreme and absolute status)? King Yama did not choose to answer immediately and even endeavoured to dissuade Nachiketas from pursuing the question over which people were confounded, as he said. Evidently it was a much discussed problem in those days. Buddha was asked the same question and he evaded it, saying that the pragmatic man should attend to practical and immediate realities and not, waste time and energy in discussing things ultimate and beyond that have hardly any relation to the present and the actual.

00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   'Kavi' is an invariable epithet of the gods. The Vedas mean by this attribute to bring out a most fundamental character, an inalienable dharma of the heavenly host. All the gods are poets; and a human being can become a poet only in so far as he attains to the nature and status of a god. Who is then a kavi? The Poet is he who by his poetic power raises forms of beauty in heavenkavi kavitv divi rpam sajat.1Thus the essence of poetic power is to fashion divine Beauty, to reveal heavenly forms. What is this Heaven whose forms the Poet discovers and embodies? HeavenDyaushas a very definite connotation in the Veda. It means the luminous or divine Mind 2the mind purified of its obscurity and limitations, due to subjection to the external senses, thus opening to the higher Light, receiving and recording faithfully the deeper and vaster movements and vibrations of the Truth, giving them a form, a perfect body of the right thought and the right word. Indra is the lord of this world and he can be approached only with an enkindled intelligence, ddhay man,3a faultless understanding, sumedh. He is the supreme Artisan of the poetic power,Tash, the maker of perfect forms, surpa ktnum.4 All the gods turn towards Indra and become gods and poets, attain their Great Names of Supreme Beauty.5 Indra is also the master of the senses, indriyas, who are his hosts. It is through this mind and the senses that the poetic creation has to be manifested. The mind spreads out wide the Poet's weaving;6 the poet is the priest who calls down and works out the right thinking in the sacrificial labour of creation.7 But that creation is made in and through the inner mind and the inner senses that are alive to the subtle formation of a vaster knowledge.8 The poet envisages the golden forms fashioned out of the very profundity of the consciousness.9 For the substance, the material on which the Poet works, is Truth. The seat of the Truth the poets guard, they uphold the supreme secret Names.10 The poet has the expressive utterance, the creative word; the poet is a poet by his poetic creation-the shape faultlessly wrought out that unveils and holds the Truth.11The form of beauty is the body of the Truth.
   The poet is a trinity in himself. A triune consciousness forms his personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara. He has the direct vision, the luminous intelligence, the immediate perception.12 A subtle and profound and penetrating consciousness is his,nigam, pracetas; his is the eye of the Sun,srya caku.13 He secures an increased being through his effulgent understanding.14 In the second place, the Poet is not only Seer but Doer; he is knower as well as creator. He has a dynamic knowledge and his vision itself is power, ncak;15 he is the Seer-Will,kavikratu.16 He has the blazing radiance of the Sun and is supremely potent in his self-Iuminousness.17 The Sun is the light and the energy of the Truth. Even like the Sun the Poet gives birth to the Truth, srya satyasava, satyya satyaprasavya. But the Poet as Power is not only the revealer or creator,savit, he is also the builder or fashioner,ta, and he is the organiser,vedh is personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara, of the Truth.18 As Savita he manifests the Truth, as Tashta he gives a perfected body and form to the Truth, and as Vedha he maintains the Truth in its dynamic working. The effective marshalling and organisation of the Truth is what is called Ritam, the Right; it is also called Dharma,19 the Law or the Rhythm, the ordered movement and invincible execution of the Truth. The Poet pursues the Path of the Right;20 it is he who lays out the Path for the march of the Truth, the progress of the sacrifice.21 He is like a fast steed well-yoked, pressing forward;22 he is the charger that moves straight and unswerving and carries us beyond 23into the world of felicity.
   Indeed delight is the third and the supremely intimate element of the poetic personality. Dear and delightful is the poet, dear and delightful his works, priya, priyi His hand is dripping with sweetness,kavir hi madhuhastya.24 The Poet-God shines in his pristine beauty and is showering delight.25 He is filled with utter ecstasy so that he may rise to the very source of the luminous Energy.26? Pure is the Divine Joy and it enters and purifies all forms as it moves to the seat of the Immortals.27Indeed this sparkling Delight is the Poet-Seer and it is that that brings forth the creative word, the utterance of Indra.28

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  SRI RAMAKRISHNA, the God-man of modern India, was born at Kamarpukur. This village in the Hooghly District preserved during the last century the idyllic simplicity of the rural areas of Bengal. Situated far from the railway, it was untouched by the glamour of the city. It contained rice-fields, tall palms, royal banyans, a few lakes, and two cremation grounds. South of the village a stream took its leisurely course. A mango orchard dedicated by a neighbouring zemindar to the public use was frequented by the boys for their noonday sports. A highway passed through the village to the great temple of Jagannath at Puri, and the villagers, most of whom were farmers and craftsmen, entertained many passing holy men and pilgrims. The dull round of the rural life was broken by lively festivals, the observance of sacred days, religious singing, and other innocent pleasures.
  About his parents Sri Ramakrishna once said: "My mother was the personification of rectitude and gentleness. She did not know much about the ways of the world; innocent of the art of concealment, she would say what was in her mind. People loved her for her open-heartedness. My father, an orthodox brahmin, never accepted gifts from the sudras. He spent much of his time in worship and meditation, and in repeating God's name and chanting His glories. Whenever in his daily prayers he invoked the Goddess Gayatri, his chest flushed and tears rolled down his cheeks. He spent his leisure hours making garlands for the Family Deity, Raghuvir."
  --
  Ten years after his coming to Kamarpukur, Khudiram made a pilgrimage on foot to Rameswar, at the southern extremity of India. Two years later was born his second son, whom he named Rameswar. Again in 1835, at the age of sixty, he made a pilgrimage, this time to Gaya. Here, from ancient times, Hindus have come from the four corners of India to discharge their duties to their departed ancestors by offering them food and drink at the sacred footprint of the Lord Vishnu. At this holy place Khudiram had a dream in which the Lord Vishnu promised to he born as his son. And Chandra Devi, too, in front of the Siva temple at Kamarpukur, had a vision indicating the birth of a divine child. Upon his return the husband found that she had conceived.
  It was on February 18, 1836, that the child, to be known afterwards as Ramakrishna, was born. In memory of the dream at Gaya he was given the name of Gadadhar, the "Bearer of the Mace", an epithet of Vishnu. Three years later a little sister was born.
  --
   At the age of nine Gadadhar was invested with the sacred thread. This ceremony conferred upon him the privileges of his brahmin lineage, including the worship of the Family Deity, Raghuvir, and imposed upon him the many strict disciplines of a brahmin's life. During the ceremony of investiture he shocked his relatives by accepting a meal cooked by his nurse, a sudra woman. His father would never have dreamt of doing such a thing But in a playful mood Gadadhar had once promised this woman that he would eat her food, and now he fulfilled his plighted word. The woman had piety and religious sincerity, and these were more important to the boy than the conventions of society.
   Gadadhar was now permitted to worship Raghuvir. Thus began his first training in meditation. He so gave his heart and soul to the worship that the stone image very soon appeared to him as the living Lord of the Universe. His tendency to lose himself in contemplation was first noticed at this time. Behind his boyish light-heartedness was seen a deepening of his spiritual nature.
  --
   Sri Ramakrishna — henceforth we shall call Gadadhar by this familiar name —1 came to the temple garden with his elder brother Ramkumar, who was appointed priest of the Kali temple. Sri Ramakrishna did not at first approve of Ramkumar's working for the sudra Rasmani. The example of their orthodox father was still fresh in Sri Ramakrishna's mind. He objected also to the eating of the cooked offerings of the temple, since, according to orthodox Hindu custom, such food can be offered to the Deity only in the house of a brahmin. But the holy atmosphere of the temple grounds, the solitude of the surrounding wood, the loving care of his brother, the respect shown him by Rani Rasmani and Mathur Babu, the living presence of the Goddess Kali in the temple, and; above all, the proximity of the sacred Ganges, which Sri Ramakrishna always held in the highest respect, gradually overcame his disapproval, and he began to feel at home.
   Within a very short time Sri Ramakrishna attracted the notice of Mathur Babu, who was impressed by the young man's religious fervour and wanted him to participate in the worship in the Kali temple. But Sri Ramakrishna loved his freedom and was indifferent to any worldly career. The profession of the priesthood in a temple founded by a rich woman did not appeal to his mind. Further, he hesitated to take upon himself the responsibility for the ornaments and jewelry of the temple. Mathur had to wait for a suitable occasion.
   At this time there came to Dakshineswar a youth of sixteen, destined to play an important role in Sri Ramakrishna's life. Hriday, a distant nephew2 of Sri Ramakrishna, hailed from Sihore, a village not far from Kamarpukur, and had been his boyhood friend. Clever, exceptionally energetic, and endowed with great presence of mind, he moved, as will be seen later, like a shadow about his uncle and was always ready to help him, even at the sacrifice of his personal comfort. He was destined to be a mute witness of many of the spiritual experiences of Sri Ramakrishna and the caretaker of his body during the stormy days of his spiritual practice. Hriday came to Dakshineswar in search of a job, and Sri Ramakrishna was glad to see him.
   Unable to resist the persuasion of Mathur Babu, Sri Ramakrishna at last entered the temple service, on condition that Hriday should be asked to assist him. His first duty was to dress and decorate the image of Kali.
  --
   The worship in the temple intensified Sri Ramakrishna's yearning for a living vision of the Mother of the Universe. He began to spend in meditation the time not actually employed in the temple service; and for this purpose he selected an extremely solitary place. A deep jungle, thick with underbrush and prickly plants, lay to the north of the temples. Used at one time as a burial ground, it was shunned by people even during the day-time for fear of ghosts. There Sri Ramakrishna began to spend the whole night in meditation, returning to his room only in the morning with eyes swollen as though from much weeping. While meditating, he would lay aside his cloth and his brahminical thread. Explaining this strange conduct, he once said to Hriday: "Don't you know that when one thinks of God one should be freed from all ties? From our very birth we have the eight fetters of hatred, shame, lineage, pride of good conduct, fear, secretiveness, caste, and grief. The sacred thread reminds me that I am a brahmin and therefore superior to all. When calling on the Mother one has to set aside all such ideas." Hriday thought his uncle was becoming insane.
   As his love for God deepened, he began either to forget or to drop the formalities of worship. Sitting before the image, he would spend hours singing the devotional songs of great devotees of the Mother, such as Kamalakanta and Ramprasad. Those rhapsodical songs, describing the direct vision of God, only intensified Sri Ramakrishna's longing. He felt the pangs of a child separated from its mother. Sometimes, in agony, he would rub his face against the ground and weep so bitterly that people, thinking he had lost his earthly mother, would sympathize with him in his grief. Sometimes, in moments of scepticism, he would cry: "Art Thou true, Mother, or is it all fiction — mere poetry without any reality? If Thou dost exist, why do I not see Thee? Is religion a mere fantasy and art Thou only a figment of man's imagination?" Sometimes he would sit on the prayer carpet for two hours like an inert object. He began to behave in an abnormal manner
  --
   Yet this was only a foretaste of the intense experiences to come. The first glimpse of the Divine Mother made him the more eager for Her uninterrupted vision. He wanted to see Her both in meditation and with eyes open. But the Mother began to play a teasing game of hide-and-seek with him, intensifying both his joy and his suffering. Weeping bitterly during the moments of separation from Her, he would pass into a trance and then find Her standing before him, smiling, talking, consoling, bidding him be of good cheer, and instructing him. During this period of spiritual practice he had many uncommon experiences. When he sat to meditate, he would hear strange clicking sounds in the joints of his legs, as if someone were locking them up, one after the other, to keep him motionless; and at the conclusion of his meditation he would again hear the same sounds, this time unlocking them and leaving him free to move about. He would see flashes like a swarm of fire-flies floating before his eyes, or a sea of deep mist around him, with luminous waves of molten silver. Again, from a sea of translucent mist he would behold the Mother rising, first Her feet, then Her waist, body, face, and head, finally Her whole person; he would feel Her breath and hear Her voice. Worshipping in the temple, sometimes he would become exalted, sometimes he would remain motionless as stone, sometimes he would almost collapse from excessive emotion. Many of his actions, contrary to all tradition, seemed sacrilegious to the people. He would take a flower and touch it to his own head, body, and feet, and then offer it to the Goddess. Or, like a drunkard, he would reel to the throne of the Mother, touch Her chin by way of showing his affection for Her, and sing, talk, joke, laugh, and dance. Or he would take a morsel of food from the plate and hold it to Her mouth, begging Her to eat it, and would not be satisfied till he was convinced that She had really eaten. After the Mother had been put to sleep at night, from his own room he would hear Her ascending to the upper storey of the temple with the light steps of a happy girl, Her anklets jingling. Then he would discover Her standing with flowing hair. Her black form silhouetted against the sky of the night, looking at the Ganges or at the distant lights of Calcutta.
   Naturally the temple officials took him for an insane person. His worldly well-wishers brought him to skilled physicians; but no-medicine could cure his malady. Many a time he doubted his sanity himself. For he had been sailing across an uncharted sea, with no earthly guide to direct him. His only haven of security was the Divine Mother Herself. To Her he would pray: "I do not know what these things are. I am ignorant of mantras and the scriptures. Teach me, Mother, how to realize Thee. Who else can help me? Art Thou not my only refuge and guide?" And the sustaining presence of the Mother never failed him in his distress or doubt. Even those who criticized his conduct were greatly impressed with his purity, guilelessness, truthfulness, integrity, and holiness. They felt an uplifting influence in his presence.
   It is said that samadhi, or trance, no more than opens the portal of the spiritual realm. Sri Ramakrishna felt an unquenchable desire to enjoy God in various ways. For his meditation he built a place in the northern wooded section of the temple garden. With Hriday's help he planted there five sacred trees. The spot, known as the Panchavati, became the scene of many of his visions.
   As his spiritual mood deepened he more and more felt himself to be a child of the Divine Mother. He learnt to surrender himself completely to Her will and let Her direct him.
  --
   Totapuri arrived at the Dakshineswar temple garden toward the end of 1864. Perhaps born in the Punjab, he was the head of a monastery in that province of India and claimed leadership of seven hundred sannyasis. Trained from early youth in the disciplines of the Advaita Vedanta, he looked upon the world as an illusion. The gods and goddesses of the dualistic worship were to him mere fantasies of the deluded mind. Prayers, ceremonies, rites, and rituals had nothing to do with true religion, and about these he was utterly indifferent. Exercising self-exertion and unshakable will-power, he had liberated himself from attachment to the sense-objects of the relative universe. For forty years he had practised austere discipline on the bank of the sacred Narmada and had finally realized his identity with the Absolute. Thenceforward he roamed in the world as an unfettered soul, a lion free from the cage. Clad in a loin-cloth, he spent his days under the canopy of the sky alike in storm and sunshine, feeding his body on the slender pittance of alms. He had been visiting the estuary of the Ganges. On his return journey along the bank of the sacred river, led by the inscrutable Divine Will, he stopped at Dakshineswar.
   Totapuri, discovering at once that Sri Ramakrishna was prepared to be a student of Vedanta, asked to initiate him into its mysteries. With the permission of the Divine Mother, Sri Ramakrishna agreed to the proposal. But Totapuri explained that only a sannyasi could receive the teaching of Vedanta. Sri Ramakrishna agreed to renounce the world, but with the stipulation that the ceremony of his initiation into the monastic order be performed in secret, to spare the feelings of his old mother, who had been living with him at Dakshineswar.
  --
   In the burning flame before him Sri Ramakrishna performed the rituals of destroying his attachment to relatives, friends, body, mind, sense-organs, ego, and the world. The leaping flame swallowed it all, making the initiate free and pure. The sacred thread and the tuft of hair were consigned to the fire, completing his severance from caste, sex, and society. Last of all he burnt in that fire, with all that is holy as his witness, his desire for enjoyment here and hereafter. He uttered the sacred mantras giving assurance of safety and fearlessness to all beings, who were only manifestations of his own Self. The rites completed, the disciple received from the guru the loin-cloth and ochre robe, the emblems of his new life.
   The teacher and the disciple repaired to the meditation room near by. Totapuri began to impart to Sri Ramakrishna the great truths of Vedanta.
  --
   One day, when guru and disciple were engaged in an animated discussion about Vedanta, a servant of the temple garden came there and took a coal from the sacred fire that had been lighted by the great ascetic. He wanted it to light his tobacco. Totapuri flew into a rage and was about to beat the man. Sri Ramakrishna rocked with laughter. "What a shame!" he cried. "You are explaining to me the reality of Brahman and the illusoriness of the world; yet now you have so far forgotten yourself as to be about to beat a man in a fit of passion. The power of maya is indeed inscrutable!" Totapuri was embarrassed.
   About this time Totapuri was suddenly laid up with a severe attack of dysentery. On account of this miserable illness he found it impossible to meditate. One night the pain became excruciating. He could no longer concentrate on Brahman. The body stood in the way. He became incensed with its demands. A free soul, he did not at all care for the body. So he determined to drown it in the Ganges. Thereupon he walked into the river. But, lo! He walks to the other bank." (This version of the incident is taken from the biography of Sri Ramakrishna by Swami Saradananda, one of the Master's direct disciples.) Is there not enough water in the Ganges? Standing dumbfounded on the other bank he looks back across the water. The trees, the temples, the houses, are silhouetted against the sky. Suddenly, in one dazzling moment, he sees on all sides the presence of the Divine Mother. She is in everything; She is everything. She is in the water; She is on land. She is the body; She is the mind. She is pain; She is comfort. She is knowledge; She is ignorance. She is life; She is death. She is everything that one sees, hears, or imagines. She turns "yea" into "nay", and "nay" into "yea". Without Her grace no embodied being can go beyond Her realm. Man has no free will. He is not even free to die. Yet, again, beyond the body and mind She resides in Her Transcendental, Absolute aspect. She is the Brahman that Totapuri had been worshipping all his life.
  --
   On January 27, 1868, Mathur Babu with a party of some one hundred and twenty-five persons set out on a pilgrimage to the sacred places of northern India. At Vaidyanath in Behar, when the Master saw the inhabitants of a village reduced by poverty and starvation to mere skeletons, he requested his rich patron to feed the people and give each a piece of cloth. Mathur demurred at the added expense. The Master declared bitterly that he would not go on to Benares, but would live with the poor and share their miseries. He actually left Mathur and sat down with the villagers. Whereupon Mathur had to yield. On another occasion, two years later, Sri Ramakrishna showed a similar sentiment for the poor and needy. He accompanied Mathur on a tour to one of the latter's estates at the time of the collection of rents. For two years the harvests had failed and the tenants were in a state of extreme poverty. The Master asked Mathur to remit their rents, distribute help to them, and in addition give the hungry people a sumptuous feast. When Mathur grumbled, the Master said: "You are only the steward of the Divine Mother. They are the Mother's tenants. You must spend the Mother's money. When they are suffering, how can you refuse to help them? You must help them." Again Mathur had to give in. Sri Ramakrishna's sympathy for the poor sprang from his perception of God in all created beings. His sentiment was not that of the humanist or philanthropist. To him the service of man was the same as the worship of God.
   The party entered holy Benares by boat along the Ganges. When Sri Ramakrishna's eyes fell on this city of Siva, where had accumulated for ages the devotion and piety of countless worshippers, he saw it to be made of gold, as the scriptures declare. He was visibly moved. During his stay in the city he treated every particle of its earth with utmost respect. At the Manikarnika Ghat, the great cremation ground of the city, he actually saw Siva, with ash-covered body and tawny matted hair, serenely approaching each funeral pyre and breathing into the ears of the corpses the mantra of liberation; and then the Divine Mother removing from the dead their bonds. Thus he realized the significance of the scriptural statement that anyone dying in Benares attains salvation through the grace of Siva. He paid a visit to Trailanga Swami, the celebrated monk, whom he later declared to be a real paramahamsa, a veritable image of Siva.
  --
   From Vrindavan the Master had brought a handful of dust. Part of this he scattered in the Panchavati; the rest he buried in the little hut where he had practised meditation. "Now this place", he said, "is as sacred as Vrindavan."
   In 1870 the Master went on a pilgrimage to Nadia, the birth-place of Sri Chaitanya. As the boat by which he travelled approached the sand-bank close to Nadia, Sri Ramakrishna had a vision of the "two brothers", Sri Chaitanya and his companion Nityananda, "bright as molten gold" and with haloes, rushing to greet him with uplifted hands. "There they come! There they come!" he cried. They entered his body and he went into a deep trance.
  --
   The other movement playing an important part in the nineteenth-century religious revival of India was the Arya Samaj. The Brahmo Samaj, essentially a movement of compromise with European culture, tacitly admitted the superiority of the West. But the founder of the Arya Samaj was a ' pugnacious Hindu sannyasi who accepted the challenge of Islam and Christianity and was resolved to combat all foreign influence in India. Swami Dayananda (1824-1883) launched this movement in Bombay in 1875, and soon its influence was felt throughout western India. The Swami was a great scholar of the Vedas, which he explained as being strictly monotheistic. He preached against the worship of images and re-established the ancient Vedic sacrificial rites. According to him the Vedas were the ultimate authority on religion, and he accepted every word of them as literally true. The Arya Samaj became a bulwark against the encroachments of Islam and Christianity, and its orthodox flavour appealed to many Hindu minds. It also assumed leadership in many movements of social reform. The caste-system became a target of its attack. Women it liberated from many of their social disabilities. The cause of education received from it a great impetus. It started agitation against early marriage and advocated the remarriage of Hindu widows. Its influence was strongest in the Punjab, the battle-ground of the Hindu and Islamic cultures. A new fighting attitude was introduced into the slumbering Hindu society. Unlike the Brahmo Samaj, the influence of the Arya Samaj was not confined to the intellectuals. It was a force that spread to the masses. It was a dogmatic movement intolerant of those who disagreed with its views, and it emphasized only one way, the Arya Samaj way, to the realization of Truth. Sri Ramakrishna met Swami Dayananda when the latter visited Bengal.
   --- KESHAB CHANDRA SEN
   Keshab Chandra Sen and Sri Ramakrishna met for the first time in the garden house of Jaygopal Sen at Belgharia, a few miles from Dakshineswar, where the great Brahmo leader was staying with some of his disciples. In many respects the two were poles apart, though an irresistible inner attraction was to make them intimate friends. The Master had realized God as Pure Spirit and Consciousness, but he believed in the various forms of God as well. Keshab, on the other hand, regarded image worship as idolatry and gave allegorical explanations of the Hindu deities. Keshab was an orator and a writer of books and magazine articles; Sri Ramakrishna had a horror of lecturing and hardly knew how to write his own name, Keshab's fame spread far and wide, even reaching the distant shores of England; the Master still led a secluded life in the village of Dakshineswar. Keshab emphasized social reforms for India's regeneration; to Sri Ramakrishna God-realization was the only goal of life. Keshab considered himself a disciple of Christ and accepted in a diluted form the Christian sacraments and Trinity; Sri Ramakrishna was the simple child of Kali, the Divine Mother, though he too, in a different way, acknowledged Christ's divinity. Keshab was a householder holder and took a real interest in the welfare of his children, whereas Sri Ramakrishna was a paramahamsa and completely indifferent to the life of the world. Yet, as their acquaintance ripened into friendship, Sri Ramakrishna and Keshab held each other in great love and respect. Years later, at the news of Keshab's death, the Master felt as if half his body had become paralyzed. Keshab's concepts of the harmony of religions and the Motherhood of God were deepened and enriched by his contact with Sri Ramakrishna.
   Sri Ramakrishna, dressed in a red-bordered dhoti, one end of which was carelessly thrown over his left shoulder, came to Jaygopal's garden house accompanied by Hriday. No one took notice of the unostentatious visitor. Finally the Master said to Keshab, "People tell me you have seen God; so I have come to hear from you about God." A magnificent conversation followed. The Master sang a thrilling song about Kali and forthwith went into samadhi. When Hriday uttered the sacred "Om" in his ears, he gradually came back to consciousness of the world, his face still radiating a divine brilliance. Keshab and his followers were amazed. The contrast between Sri Ramakrishna and the Brahmo devotees was very interesting. There sat this small man, thin and extremely delicate. His eyes were illumined with an inner light. Good humour gleamed in his eyes and lurked in the corners of his mouth. His speech was Bengali of a homely kind with a slight, delightful stammer, and his words held men enthralled by their wealth of spiritual experience, their inexhaustible store of simile and metaphor, their power of observation, their bright and subtle humour, their wonderful catholicity, their ceaseless flow of wisdom. And around him now were the sophisticated men of Bengal, the best products of Western education, with Keshab, the idol of young Bengal, as their leader.
   Keshab's sincerity was enough for Sri Ramakrishna. Henceforth the two saw each other frequently, either at Dakshineswar or at the temple of the Brahmo Samaj. Whenever the Master was in the temple at the time of divine service, Keshab would request him to speak to the congregation. And Keshab would visit the saint, in his turn, with offerings of flowers and fruits.
  --
   Durgacharan Nag, also known as Nag Mahashay, was the ideal householder among the lay disciples of Sri Ramakrishna. He was the embodiment of the Master's ideal of life in the world, unstained by worldliness. In spite of his intense desire to become a sannyasi, Sri Ramakrishna asked him to live in the world in the spirit of a monk, and the disciple truly carried out this injunction. He was born of a poor family and even during his boyhood often sacrificed everything to lessen the sufferings of the needy. He had married at an early age and after his wife's death had married a second time to obey his father's command. But he once said to his wife: "Love on the physical level never lasts. He is indeed blessed who can give his love to God with his whole heart. Even a little attachment to the body endures for several births. So do not be attached to this cage of bone and flesh. Take shelter at the feet of the Mother and think of Her alone. Thus your life here and hereafter will be ennobled." The Master spoke of him as a "blazing light". He received every word of Sri Ramakrishna in dead earnest. One day he heard the Master saying that it was difficult for doctors, lawyers, and brokers to make much progress in spirituality. Of doctors he said, "If the mind clings to the tiny drops of medicine, how can it conceive of the Infinite?" That was the end of Durgacharan's medical practice and he threw his chest of medicines into the Ganges. Sri Ramakrishna assured him that he would not lack simple food and clothing. He bade him serve holy men. On being asked where he would find real holy men, the Master said that the sadhus themselves would seek his company. No sannyasi could have lived a more austere life than Durgacharan.
   --- GIRISH GHOSH
  --
   In spite of the physician's efforts and the prayers and nursing of the devotees, the illness rapidly progressed. The pain sometimes appeared to be unbearable. The Master lived only on liquid food, and his frail body was becoming a mere skeleton. Yet his face always radiated joy, and he continued to welcome the visitors pouring in to receive his blessing. When certain zealous devotees tried to keep the visitors away, they were told by Girish, "You cannot succeed in it; he has been born for this very purpose — to sacrifice himself for the redemption of others."
   The more the body was devastated by illness, the more it became the habitation of the Divine Spirit. Through its transparency the gods and goddesses began to shine with ever increasing luminosity. On the day of the Kali Puja the devotees clearly saw in him the manifestation of the Divine Mother.
  --
   Sri Ramakrishna was sinking day by day. His diet was reduced to a minimum and he found it almost impossible to swallow. He whispered to M.: "I am bearing all this cheerfully, for otherwise you would be weeping. If you all say that it is better that the body should go rather than suffer this torture, I am willing." The next morning he said to his depressed disciples seated near the bed: "Do you know what I see? I see that God alone has become everything. Men and animals are only frameworks covered with skin, and it is He who is moving through their heads and limbs. I see that it is God Himself who has become the block, the executioner, and the victim for the sacrifice.' He fainted with emotion. Regaining partial consciousness, he said: "Now I have no pain. I am very well." Looking at Latu he said: "There sits Latu resting his head on the palm of his hand. To me it is the Lord who is seated in that posture."
   The words were tender and touching. Like a mother he caressed Narendra and Rakhal, gently stroking their faces. He said in a half whisper to M., "Had this body been allowed to last a little longer, many more souls would have been illumined." He paused a moment and then said: "But Mother has ordained otherwise. She will take me away lest, finding me guileless and foolish, people should take advantage of me and persuade me to bestow on them the rare gifts of spirituality." A few minutes later he touched his chest and said: "Here are two beings. One is She and the other is Her devotee. It is the latter who broke his arm, and it is he again who is now ill. Do you understand me?" After a pause he added: "Alas! To whom shall I tell all this? Who will understand me?" "Pain", he consoled them again, 'is unavoidable as long as there is a body. The Lord takes on the body for the sake of His devotees."
  --
   While the devotees were returning to the garden house, carrying the urn with the sacred ashes, a calm resignation came to their souls and they cried, "Victory unto the Guru!"
   The Holy Mother was weeping in her room, not for her husband, but because she felt that Mother Kali had left her. As she was about to put on the marks of a Hindu widow, in a moment of revelation she heard the words of faith, "I have only passed from one room to another."

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    a practice which might be called sacred prostitution.
     In the common practice of meditation the idea is to
  --
     Circle. Let him drink of the sacrament and let him
     communicate the same.]
  --
    the sacred writings.
     It is useless to enquire into His nature; to do so leads
  --
    study the efficacy of rape, and the sacrifice of blood, as
    magical formulae. Blood and virginity have always
  --
    it is because such sacrifices come under the Great Law
    of the Rosy Cross, the giving-up of the individuality,
  --
    Gashed with the sacramental sign!
    He puts the second Cake to the wound.
  --
    stag of a mystical or sacred nature.
     The Stag-beetle must not be identified with the one
  --
     sacrifice that which is dearest to thee unto the
     Infernal Gods!
  --
    the point of the sacred lance into the Holy Grail, is
    distinguished from its misinterpretation by modern
  --
    chosen, and carefully trained to fulfill the sacrament of
    fatherhood; the shame of sex consists in the usurpation
    of its function by the unworthy. Sex is a sacrament.
     The word virtus means "the quality of manhood".
  --
     to Him he then sacrifices.
    The first cake, burnt, illustrates the profit drawn
  --
    refers to the sacrament.
                  [185]

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  I have made a literal translation, omitting only a few pages of no particular interest to English-speaking readers. Often literary grace has been sacrificed for the sake of literal translation. No translation can do full justice to the original. This difficulty is all the more felt in the present work, whose contents are of a deep mystical nature and describe the inner experiences of a great seer. Human language is an altogether inadequate vehicle to express supersensuous perception. Sri Ramakrishna was almost illiterate. He never clothed his thoughts in formal language. His words sought to convey his direct realization of Truth. His conversation was in a village patois. Therein lies its charm. In order to explain to his listeners an abstruse philosophy, he, like Christ before him, used with telling effect homely parables and illustrations, culled from his observation of the daily life around him.
  The reader will find mentioned in this work many visions and experiences that fall outside the ken of physical science and even psychology. With the development of modern knowledge the border line between the natural and the supernatural is ever shifting its position. Genuine mystical experiences are not as suspect now as they were half a century ago. The words of Sri Ramakrishna have already exerted a tremendous influence in the land of his birth. Savants of Europe have found in his words the ring of universal truth.

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  We are in an age that assumes the narrowing trends of specialization to be logical, natural, and desirable. Consequently, society expects all earnestly responsible communication to be crisply brief. Advancing science has now discovered that all the known cases of biological extinction have been caused by overspecialization, whose concentration of only selected genes sacrifices general adaptability. Thus the specialist's brief for pinpointing brevity is dubious. In the meantime, humanity has been deprived of comprehensive understanding. Specialization has bred feelings of isolation, futility, and confusion in individuals. It has also resulted in the individual's leaving responsibility for thinking and social action to others.
  Specialization breeds biases that ultimately aggregate as international and ideological discord, which, in turn, leads to war.

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Equally, the vital and nervous energies in us are there for a great utility; they too demand the divine realisation of their possibilities in our ultimate fulfilment. The great part assigned to this element in the universal scheme is powerfully emphasised by the catholic wisdom of the Upanishads. "As the spokes of a wheel in its nave, so in the Life-Energy is all established, the triple knowledge and the sacrifice and the power of the strong and the purity of the wise. Under the control of the LifeEnergy is all this that is established in the triple heaven."2 It is therefore no integral Yoga that kills these vital energies, forces them into a nerveless quiescence or roots them out as the source
   annakos.a and pran.akos.a.
  --
   saccidananda.
  18

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  The utility of the compromise in the then actual state of the world cannot be doubted. It secured in India a society which lent itself to the preservation and the worship of spirituality, a country apart in which as in a fortress the highest spiritual ideal could maintain itself in its most absolute purity unoverpowered by the siege of the forces around it. But it was a compromise, not an absolute victory. The material life lost the divine impulse to growth, the spiritual preserved by isolation its height and purity, but sacrificed its full power and serviceableness to the world. Therefore, in the divine Providence the country of the Yogins and the Sannyasins has been forced into a strict and imperative contact with the very element it had rejected, the element of the progressive Mind, so that it might recover what was now wanting to it.
  We have to recognise once more that the individual exists not in himself alone but in the collectivity and that individual perfection and liberation are not the whole sense of God's intention in the world. The free use of our liberty includes also the liberation of others and of mankind; the perfect utility of our perfection is, having realised in ourselves the divine symbol, to reproduce, multiply and ultimately universalise it in others.

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Bhakta seeks and yearns after Bhagavan, Bhagavan also seeks and yearns after the Bhakta.1 There can be no Yoga of knowledge without a human seeker of the knowledge, the supreme subject of knowledge and the divine use by the individual of the universal faculties of knowledge; no Yoga of devotion without the human God-lover, the supreme object of love and delight and the divine use by the individual of the universal faculties of spiritual, emotional and aesthetic enjoyment; no Yoga of works without the human worker, the supreme Will, Master of all works and sacrifices, and the divine use by the individual of the universal faculties of power and action. However Monistic may be our intellectual conception of the highest truth of things, in practice we are compelled to accept this omnipresent Trinity.
  For the contact of the human and individual consciousness with the divine is the very essence of Yoga. Yoga is the union of that which has become separated in the play of the universe with its own true self, origin and universality. The contact may take place at any point of the complex and intricately organised consciousness which we call our personality. It may be effected in the physical through the body; in the vital through the action of
  --
  Love and Joy and a full acceptance of the works of That which is known; dedicated Works to the entire love of the Master of the sacrifice and the deepest knowledge of His ways and His being. It is in this triple path that we come most readily to the absolute knowledge, love and service of the One in all beings and in the entire cosmic manifestation.
  

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  spirit he receives the sacrifice."2 What does this mean?
  It means that all we offer, we necessarily offer to the Supreme,

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   That Power, that Spirit has been growing and gathering its strength during all the millenniums that humanity has lived through. On the momentous day when man appeared on earth, the Higher Man also took his birth. Since the hour the Spirit refused to be imprisoned in its animal sheath and came out as man, it approached by that very uplift a greater freedom and a vaster movement. It was the crest of that underground wave which peered over the surface from age to age, from clime to clime through the experiences of poets and prophets and sages the Head of the sacrificial Horse galloping towards the Dawn.
   And now the days of captivity or rather of inner preparation are at an end. The voice in the wilderness was necessary, for it was a call and a communion in the silence of the soul. Today the silence seeks utterance. Today the shell is ripe enough to break and to bring out the mature and full-grown being. The king that was in hiding comes in glory and triumph, in his complete regalia.

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  A sacred yearning lingered in its trace,
  The worship of a Presence and a Power
  --
  In vain now seemed the splendid sacrifice.
  2.10
  --
  The sacrifice of suffering and desire
  Earth offers to the immortal Ecstasy

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   For, till now Mind has been the last term of the evolutionary consciousness Mind as developed in man is the highest instrument built up and organised by Nature through which the self-conscious being can express itself. That is why the Buddha said: Mind is the first of all principles, Mind is the highest of all principles: indeed Mind is the constituent of all principlesmana puvvangam dhamm1. The consciousness beyond mind has not yet been made a patent and dynamic element in the life upon earth; it has been glimpsed or entered into in varying degrees and modes by saints and seers; it has cast its derivative illuminations in the creative activities of poets and artists, in the finer and nobler urges of heroes and great men of action. But the utmost that has been achieved, the summit reached in that direction, as exampled in spiritual disciplines, involves a withdrawal from the evolutionary cycle, a merging and an absorption into the static status that is altogether beyond it, that lies, as it were, at the other extreme the Spirit in itself, Atman, Brahman, sachchidananda, Nirvana, the One without a second, the Zero without a first.
   The first contact that one has with this static supra-reality is through the higher ranges of the mind: a direct and closer communion is established through a plane which is just above the mind the Overmind, as Sri Aurobindo calls it. The Overmind dissolves or transcends the ego-consciousness which limits the being to its individualised formation bounded by an outward and narrow frame or sheath of mind, life and body; it reveals the universal Self and Spirit, the cosmic godhead and its myriad forces throwing up myriad forms; the world-existence there appears as a play of ever-shifting veils upon the face of one ineffable reality, as a mysterious cycle of perpetual creation and destructionit is the overwhelming vision given by Sri Krishna to Arjuna in the Gita. At the same time, the initial and most intense experience which this cosmic consciousness brings is the extreme relativity, contingency and transitoriness of the whole flux, and a necessity seems logically and psychologically imperative to escape into the abiding substratum, the ineffable Absoluteness.
  --
   But the initial illusory consciousness of the Overmind need not at all lead to the static Brahmic consciousness or Sunyam alone. As a matter of fact, there is in this particular processes of consciousness a hiatus between the two, between Maya and Brahman, as though one has to leap from the one into the other somehow. This hiatus is filled up in Sri Aurobindo's Yoga by the principle of Supermind, not synthetic-analytic2 in knowledge like Overmind and the highest mental intelligence, but inescapably unitarian even in the utmost diversity. Supermind is the Truth-consciousness at once static and dynamic, self-existent and creative: in Supermind the Brahmic consciousness sachchidanandais ever self-aware and ever manifested and embodied in fundamental truth-powers and truth-forms for the play of creation; it is the plane where the One breaks out into the Many and the Many still remain one, being and knowing themselves to be but various self-expressions of the One; it develops the spiritual archetypes, the divine names and forms of all individualisations of an evolving existence.
   SRI AUROBINDO

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  And hard sacrifice and tragic consequence.
  3.15
  --
  And the Animal browses in the sacred fence
  And the gold Hawk can cross the skies no more.

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The great World-Mother by her sacrifice||4.47||
   Has made her soul the body of our state;

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  On the heart's altar dim the sacred fire.
  An old pull of subconscious cords renews;

01.03 - Yoga and the Ordinary Life, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  God and to put the whole being into harmony with the truth of the highest self or the law of the divine nature, to find one's own divine capacities great or small and fulfil them in life as a sacrifice to the highest or as a true instrument of the divine
  Sakti.

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  In body and body kindled the sacred birth;
  Night shall awake to the anthem of the stars,
  --
  Offering his life, a splendour of sacrifice.
  13.23

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   In an age when Reason was considered as the highest light given to man, Tagore pointed to the Vision of the mystics as always the still greater light; when man was elated with undreamt-of worldly success, puffed up with incomparable material possessions and powers, Tagore's voice rang clear and emphatic in tune with the cry of the ancients: "What shall I do with all this mass of things, if I am not made immortal by that?" When men, in their individual as well as collective egoism, were scrambling for earthly gains and hoards, he held before them vaster and cleaner horizons, higher and deeper ways of being and living, maintained the sacred sense of human solidarity, the living consciousness of the Divine, one and indivisible. When the Gospel of Power had all but hypnotised men's minds, and Superman or God-man came to be equated with the Titan, Tagore saw through the falsehood and placed in front and above all the old-world eternal verities of love and self-giving, harmony and mutuality, sweetness and light. When pessimism, cynicism, agnosticism struck the major chord of human temperament, and grief and frustration and death and decay were taken as a matter of course to be the inevitable order of earthlylifebhasmantam idam shariramhe continued to sing the song of the Rishis that Ananda and Immortality are the breath of things, the birth right of human beings. When Modernism declared with a certitude never tobe contested that Matter is Brahman, Tagore said with the voice of one who knows that Spirit is Brahman.
   Tagore is in direct line with those bards who have sung of the Spirit, who always soared high above the falsehoods and uglinesses of a merely mundane life and lived in the undecaying delights and beauties of a diviner consciousness. Spiritual reality was the central theme of his poetic creation: only and naturally he viewed it in a special way and endowed it with a special grace. We know of another God-intoxicated man, the Jewish philosopher Spinoza, who saw things sub specie aeternitatis, under the figure or mode of eternity. Well, Tagore can be said to see things, in their essential spiritual reality, under the figure or mode of beauty. Keats indeed spoke of truth being beauty and beauty truth. But there is a great difference in the outlook and inner experience. A worshipper of beauty, unless he rises to the Upanishadic norm, is prone to become sensuous and pagan. Keats was that, Kalidasa was that, even Shelley was not far different. The spiritual vein in all these poets remains secondary. In the old Indian master, it is part of his intellectual equipment, no doubt, but nothing much more than that. In the other two it comes in as strange flashes from an unknown country, as a sort of irruption or on the peak of the poetic afflatus or enthousiasmos.

01.05 - The Nietzschean Antichrist, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   This is the Nietzsche we all know. But there is another aspect of his which the world has yet been slow to recognise. For, at bottom, Nietzsche is not all storm and fury. If his Superman is a Destroying Angel, he is none the less an angel. If he is endowed with a supreme sense of strength and power, there is also secreted in the core of his heart a sense of the beautiful that illumines his somewhat sombre aspect. For although Nietzsche is by birth a Slavo-Teuton, by culture and education he is pre-eminently Hellenic. His earliest works are on the subject of Greek tragedy and form what he describes as an "Apollonian dream." And to this dream, to this Greek aesthetic sense more than to any thing else he sacrifices justice and pity and charity. To him the weak and the miserable, the sick and the maimed are a sort of blot, a kind of ulcer on the beautiful face of humanity. The herd that wallow in suffering and relish suffering disfigure the aspect of the world and should therefore be relentlessly mowed out of existence. By being pitiful to them we give our tacit assent to their persistence. And it is precisely because of this that Nietzsche has a horror of Christianity. For compassion gives indulgence to all the ugliness of the world and thus renders that ugliness a necessary and indispensable element of existence. To protect the weak, to sympathise with the lowly brings about more of weakness and more of lowliness. Nietzsche has an aristocratic taste par excellencewhat he aims at is health and vigour and beauty. But above all it is an aristocracy of the spirit, an aristocracy endowed with all the richness and beauty of the soul that Nietzsche wants to establish. The beggar of the street is the symbol of ugliness, of the poverty of the spirit. And the so-called aristocrat, die millionaire of today is as poor and ugly as any helpless leper. The soul of either of them is made of the same dirty, sickly stuff. The tattered rags, the crouching heart, the effeminate nerve, the unenlightened soul are the standing ugliness of the world and they have no place in the ideal, the perfect humanity. Humanity, according to Nietzsche, is made in order to be beautiful, to conceive the beautiful, to create the beautiful. Nietzsche's Superman has its perfect image in a Grecian statue of Zeus cut out in white marble-Olympian grandeur shedding in every lineament Apollonian beauty and Dionysian vigour.
   The real secret of Nietzsche's philosophy is not an adoration of brute force, of blind irrational joy in fighting and killing. Far from it, Nietzsche has no kinship with Treitschke or Bernhard. What Nietzsche wanted was a world purged of littleness and ugliness, a humanity, not of saints, perhaps, but of heroes, lofty in their ideal, great in their achievement, majestic in their empirea race of titanic gods breathing the glory of heaven itself.

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  And there the tables of the sacred Law,
  There is the Book of Being's index page;

01.06 - On Communism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Communism is the synthesis of collectivism and individualism. The past ages of society were characterised more or less by a severe collectivism. In ancient Greece, more so in Sparta and in Rome, the individual had, properly speaking, no separate existence of his own; he was merged in the State or Nation. The individual was considered only as a limb of the collective being, had to live and labour for the common weal. The value attached to each person was strictly in reference to the output that the group to which he belonged received from him. Apart from this service for the general unit the body politicany personal endeavour and achievement, if not absolutely discouraged and repressed, was given a very secondary place of merit. The summum bonum of the individual was to sacrifice at the altar of the res publica, the bonum publicum. In India, the position and function of the State or Nation was taken up by the society. Here too social institutions were so constituted and men were so bred and brought up that individuality had neither the occasion nor the incentive to express itself, it was a thing that remained, in the Kalidasian phrase, an object for the ear onlysrutau sthita. Those who sought at all an individual aim and purpose, as perhaps the Sannyasins, were put outside the gate of law and society. Within the society, in actual life and action, it was a sin and a crime or at least a gross imperfection to have any self-regarding motive or impulse; personal preference was the last thing to be considered, virtue consisted precisely in sacrificing one's own taste and inclination for the sake of that which the society exacts and sanctions.
   Against this tyranny of the group, this absolute rule of the collective will, the human mind rose in revolt and the result was Individualism. For whatever may be the truth and necessity of the Collective, the Individual is no less true and necessary. The individual has his own law and urge of being and his own secret godhead. The collective godhead derides the individual godhead at its peril. The first movement of the reaction, however, was a run to the other extremity; a stern collectivism gave birth to an intransigent individualism. The individual is sacred and inviolable, cost what it may. It does not matter what sort of individuality one seeks, it is enough if the thing is there. So the doctrine of individualism has come to set a premium on egoism and on forces that are disruptive of all social bonds. Each and every individual has the inherent right, which is also a duty, to follow his own impetus and impulse. Society is nothing but the battle ground for competing individualities the strongest survive and the weakest go to the wall. Association and co-operation are instruments that the individual may use and utilise for his own growth and development but in the main they act as deterrents rather than as aids to the expression and expansion of his characteristic being. In reality, however, if we probe sufficiently deep into the matter we find that there is no such thing as corporate life and activity; what appears as such is only a camouflage for rigorous competition; at the best, there maybe only an offensive and defensive alliancehumanity fights against nature, and within humanity itself group fights against group and in the last analysis, within the group, the individual fights against the individual. This is the ultimate Law-the Dharma of creation.
   Now, what such an uncompromising individualism fails to recognise is that individuality and ego are not the same thing, that the individual may have his individuality intact and entire and yet sacrifice his ego, that the soul of man is a much greater thing than his vital being. It is simply ignoring the fact and denying the truth to say that man is only a fighting animal and not a loving god, that the self within the individual realises itself only through competition and not co-operation. It is an error to conceive of society as a mere parallelogram of forces, to suppose that it has risen simply out of the struggle of individual interests and continues to remain by that struggle. Struggle is only one aspect of the thing, a particular form at a particular stage, a temporary manifestation due to a particular system and a particular habit and training. It would be nearer the truth to say that society came into being with the demand of the individual soul to unite with the individual soul, with the stress of an Over-soul to express itself in a multitude of forms, diverse yet linked together and organised in perfect harmony. Only, the stress for union manifested itself first on the material plane as struggle: but this is meant to be corrected and transcended and is being continually corrected and transcended by a secret harmony, a real commonality and brotherhood and unity. The individual is not so self-centred as the individualists make him to be, his individuality has a much vaster orbit and fulfils itself only by fulfilling others. The scientists have begun to discover other instincts in man than those of struggle and competition; they now place at the origin of social grouping an instinct which they name the herd-instinct: but this is only a formulation in lower terms, a translation on the vital plane of a higher truth and reality the fundamental oneness and accord of individuals and their spiritual impulsion to unite.
   However, individualism has given us a truth and a formula which collectivism ignored. Self-determination is a thing which has come to stay. Each and every individual is free, absolutely free and shall freely follow his own line of growth and development and fulfilment. No extraneous power shall choose and fix what is good or evil for him, nor coerce and exploit him for its own benefit. But that does not necessarily mean that collectivism has no truth in it; collectivism also, as much as individualism, has a lesson for us and we should see whether we can harmonise the two. Collectivism signifies that the individual should not look to himself alone, should not be shut up in his freedom but expand himself and envelop others in a wider freedom, see other creatures in himself and himself in other creatures, as the Gita says. Collectivism demands that the individual need not and should not exhaust himself entirely in securing and enjoying his personal freedom, but that he can and should work for the salvation of others; the truth it upholds is this that the individual is from a certain point of view only a part of the group and by ignoring the latter it ignores itself in the end.
  --
   So first the individual and then the commune is not the natural nor the ideal principle. On the other hand, first the commune and then the individual would appear to be an equally defective principle. For first a commune means an organisation, its laws and rules and regulations, its injunctions and prohibitions; all which signifies or comes to signify that every individual is not free to enter its fold and that whoever enters must know how to dovetail himself therein and thus crush down the very life-power whose enhancement and efflorescence is sought. First a commune means necessarily a creed, a dogma, a set form of being and living indelibly marked out from beforehand. The individual has there no choice of finding and developing the particular creed or dogma or mode of being and living, from out of his own self, along his particular line of natural growth; all that is imposed upon him and he has to accept and make it his own by trial and effort and self-torture. Even if the commune be a contractual association, the members having joined together in a common cause to a common end, by voluntarily sacrificing a portion of their personal choice and freedom, even then it is not the ideal thing; the collective soul will be diminished in exact proportion as each individual soul has had to be diminished, be that voluntary or otherwise. That commune is plenary and entire which ensures plenitude and entirety to each of its individuals.
   Now how to escape the dilemma? Only if we take the commune and the individual togetheren bloc, as has already been suggested. This means that the commune should be at the beginning a subtle and supple thing, without form and even without name, it should be no more than the circumambient aura the sukshma deha that plays around a group of individuals who meet and unite and move together by a secret affinity, along a common path towards a common goal. As each individual develops and defines himself, the commune also takes a more and more concrete shape; and when at the last stage the individual rises to the full height of his godhead, takes possession of his integral divinity, the commune also establishes its solid empire, vivid and vibrant in form and name.

01.06 - Vivekananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The consciousness that breathed out these mighty words, these heavenly sounds was in itself mighty and heavenly and it is that that touches you, penetrates you, vibrates in you a kindred chord, "awakening in you someone dead" till thenmrtam kcana bodhayant. More than the matter, the thing that was said, was the personality, the being who embodied the truth expressed, the living consciousness behind the words and the speech that set fire to your soul. Indeed it was the soul that Vivekananda could awaken and stir in you. Any orator, any speaker with some kind of belief, even if it is for the moment, in what he says, by the sheer force of assertion, can convince your mind and draw your acquiescence and adhesion. A leader of men, self-confident and bold and fiery, can carry you off your feet and make you do brave things. But that is a lower degree of character and nature, ephemeral and superficial, that is touched in you thereby. The spiritual leader, the Guide, goes straight to the spirit in youit is the call of the deep unto the deep. That was what Vivekananda meant when he said that Brahman is asleep in you, awaken it, you are the Brahman, awaken it, you are free and almighty. It is the spirit consciousness sachchidananda that is the real man in you and that is supremely mighty and invincible and free absolutely. The courage and fearlessness that Vivekananda gave you was the natural attribute of the lordship of your spiritual reality. Vivekananda spoke and roused the Atman in man.
   Vivekananda spoke to the Atman in man, he spoke to the Atman of the world, and he spoke specially to the Atman of India. India had a large place in Vivekananda's consciousness: for the future of humanity and the world is wedded to India's future. India has a great mission, it has a spiritual, rather the spiritual work to do. Here is India's work as Vivekananda conceived it in a nutshell:

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Secondly, there is the line of Substitution. Here the mind does not stand in an antagonistic and protestant mood to combat and repress the impulse, but seeks to divert it into other channels, use it to other purposes which do not demand equal sacrifice, may even, on the other hand, be considered by the conscious mind as worthy of human pursuit. Thus the energy that normally would seek sexual gratification might find its outlet in the cultivation of art and literature. It is a common thing in novels to find the heroine disappointed in love taking finally to works of charity and beneficence and thus forgetting her disappointment. Another variety of this is what is known as "drowning one's sorrow in drinking."
   Thirdly, there is the line of Sublimationit is when the natural impulse is neither repressed nor diverted but lifted up into a higher modality. The thing is given a new sense and a new value which serve to remove the stigma usually attached to it and thus allow its free indulgence. Instances of carnal love sublimated into spiritual union, of passion transmuted into devotion (Bhakti) are common enough to illustrate the point.

01.09 - The Parting of the Way, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   So, in man also, especially of that order which forms the crown of humanityin poets and artists and seers and great men of actioncan be observed a certain characteristic form of consciousness, which is something other than, greater than the consciousness of the mere self. It is difficult as yet to characterise definitely what that thing is. It is the awakening of the self to something which is beyond itselfit is the cosmic self, the oversoul, the universal being; it is God, it is Turiya, it is sachchidanandain so many ways the thing has been sought to be envisaged and expressed. The consciousness of that level has also a great variety of names given to it Intuition, Revelation, cosmic consciousness, God-consciousness. It is to be noted here, however, that the thing we are referring to, is not the Absolute, the Infinite, the One without a second. It is not, that is to say, the supreme Reality the Brahmanin its static being, in its undivided and indivisible unity; it is the dynamic Brahman, that status of the supreme Reality where creation, the diversity of Becoming takes rise, it is the Truth-worldRitam the domain of typal realities. The distinction is necessary, as there does seem to be such a level of consciousness intermediary, again, between man and the Absolute, between self-consciousness and the supreme consciousness. The simplest thing would be to give that intermediate level of consciousness a negative namesince being as yet human we cannot foresee exactly its composition and function the super-consciousness.
   The inflatus of something vast and transcendent, something which escapes all our familiar schemes of cognisance and yet is insistent with a translucent reality of its own, we do feel sometimes within us invading and enveloping our individuality, lifting up our sense of self and transmuting our personality into a reality which can hardly be called merely human. All this life of ego-bound rationality then melts away and opens out the passage for a life of vision and power. Thus it is the poet has felt when he says, "there is this incalculable element in human life influencing us from the mystery which envelops our being, and when reason is satisfied, there is something deeper than Reason which makes us still uncertain of truth. Above the human reason there is a transcendental sphere to which the spirit of men sometimes rises, and the will may be forged there at a lordly smithy and made the unbreakable pivot."(A.E.)

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  sad. And then, is this not part of the sacrifice of the
  Supreme spoken of by Sri Aurobindo? Are we worthy of
  this sacrifice?
  Sweet Mother, at times like this, how should we be?

01.11 - Aldous Huxley: The Perennial Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   "To its heights we can always come. For those of us who are still splashing about in the lower ooze, the phrase has a rather ironical ring. Nevertheless, in the light of even the most distant acquaintance with the heights and the fullness, it is possible to understand what its author means. To discover the Kingdom of God exclusively within oneself is easier than to discover it, not only there, but also in the outer worlds of minds and things and living creatures. It is easier because the heights within reveal themselves to those who are ready to exclude from their purview all that lies without. And though this exclusion may be a painful and mortificatory process, the fact remains that it is less arduous than the process of inclusion, by which we come to know the fullness as well as the heights of spiritual life. Where there is exclusive concentration on the heights within, temptations and distractions are avoided and there is a general denial and suppression. But when the hope is to know God inclusivelyto realise the divine Ground in the world as well as in the soul, temptations and distractions must not be avoided, but submitted to and used as opportunities for advance; there must be no suppression of outward-turning activities, but a transformation of them so that they become sacramental."
   The neatness of the commentary cannot be improved upon. Only with regard to the "ironical ring" of which Huxley speaks, it has just to be pointed out, as he himself seems to understand, that the "we" referred to in the phrase does not mean humanity in general that 'splashes about in the lower ooze' but those who have a sufficiently developed inner spiritual life.

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Is the "Trinity supreme" sachchidananda?
  Yes.

0 1956-10-07, #Agenda Vol 01, #unset, #Zen
   People say, I gave everything, I sacrificed everything. In exchange, I expect exceptional conditionseverything should be beautiful, harmonious, easy.
   But the divine vision is global. The people in the Ashram do not want this strike but what about the others? They are ignorant, mean, full of ill will, etc., but in their own way they are following a path, and why should they be deprived of the Grace? By the fact that their action is against the Ashram? It is certainly a Grace.

0 1958-07-25a, #Agenda Vol 01, #unset, #Zen
   Ce que tu veux quon sache, on le saura, ce que tu veux quon fasse, on le fera, ce que tu veux quon soit, on le sera jamais.
   Om - namo - bhagavateh

0 1958-09-19, #Agenda Vol 01, #unset, #Zen
   Something the modern world has completely lost is the sense of the sacred.
   Ever since my childhood, I have spent my time veiling myself: one veil over another veil over another veil, so as to remain invisible. Because to see me without the true attitude is the great sin. Anyway, sin in the sense Sri Aurobindo defines itmeaning that things are no longer in their place.

0 1959-05-25, #Agenda Vol 01, #unset, #Zen
   A love for you might have held me here. And indeed, for you I have devotion, veneration, respect, an attachment, but there has never been this marvelous thing, warm and full, that links one to a being in the same beating of a heart. Through love, I could do all, accept all, endure all, sacrifice all but I do not feel this love. You cannot give yourself with your head, through a mental decision, yet that is what I have been doing for five years. I have tried to serve you as best I could. But I am at the end of my rope. I am suffocating.
   I have no illusions, and I do not at all suppose that elsewhere my life may at last be fulfilled. No, I know that this whole life is cursed, but it may as well be truly cursed. If the Divine does not want to give me his Love, may he give me his curse. But not this life between two worlds. Or if I am too hardened, may he break me. But not this tepidness, this approximation.

0 1960-10-30, #Agenda Vol 01, #unset, #Zen
   And this god was very intimately related to you, as if you were melted together; you were like a sacrificial priest and at the same time he was entering into you.
   And this lasted quite long (its what I saw most clearly and what I best remember). But there were many, many thingsold things that I know and certainly a VERY INTIMATE relationship which we had in the days of Egypt, at Thebes.

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   In the Vedas, the panis and dasyus represent beings or forces hidden in subterranean caves who have stolen the 'Riches' or the 'Lights', symbolized by herds of cows. With the help of the gods, the Aryan warrior must recover these lost riches, the 'sun in the darkness,' by igniting the flame of sacrifice. It is the path of subterranean descent.
   Indra represents the king of the gods, the master of mental power freed from the limitations and obscurities of the physical consciousness.

0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   Another thing happened to me in a fishing village near A., on the seashore, where there is a temple dedicated to Kalia terrible Kali. I dont know what happened to her, but she had been buried with only her head sticking out! A fantastic story I knew nothing about it at all. I was going by car from A. to this temple and halfway there a black form, in great agitation, came rushing towards me, asking for my help: Ill give you everything I haveall my power, all the peoples worshipif you help me to become omnipotent! Of course, I answered her as she deserved! I later asked who this was, and they told me that some sort of misfortune had befallen her and she had been buried with only her head above ground. And every year this fishing village has a festival and slaughters thousands of chickensshe likes chicken! Thousands of chickens. They pluck them on the spot (the whole place gets covered with feathers), and then, after offering the blood and making the sacrifice, the people, naturally, eat them all up. The day I came this had taken place that very morningfea thers littered everywhere! It was disgusting. And she was asking for my help!
   But the curious thing is that these vital beings are aware of what is happening. I knew nothing about any of it, neither the story, nor the being, nor the head sticking out of the ground and she wanted me to get her out of it. They feel the atmosphere. They are awarethey may not be conscious on higher planes, but they are conscious on vital planes, aware of vital power and the vital force it represents. Its like this asura from M.: when I came in he suddenly seemed to tremble on his pedestal; then he left his idol and came to seek my alliance.

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   There are two lines in the ancient traditions, two ways of explaining this. One says it is by the descent of what already exists in all its perfection that what is involved can be awakened to consciousness and evolution. Its like the old story: when what Sri Aurobindo calls the universal Mother or the Shakti (or sachchidananda1) realized what had happened in Matter (that is, in what had created Matter) and that this involution had led to a state of Inconscience, total unconsciousness, the ancient lore says that at once the divine Love descended straight from the Lord into Matter and began to awaken what was involved there.
   Other traditions speak of the Consciousness, the divine Consciousness, instead of Love. One even finds accounts full of imagery depicting a Being of prismatic light lying in deep sleep in the cave of the Inconscient; and this Descent awakens him to an activity which is still (how to put it?) inner, an immobile activity, an activity by radiation. Countless rays issue from his body and spread throughout the Inconscient, and little by little they awaken in each thing, in each atom, as it were, the aspiration to Consciousness and the beginning of evolution.
  --
   sachchidananda is the Supreme Consciousness in its triple aspect of Existence (Sat), Consciousness (Chit) and Bliss (Ananda).
   See the addendum following this conversation for a transcription of Mother's vision as she noted it down for publication in Theon's Cosmic Review in 1906.

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   The purpose of sleep is to re-establish contact with the consciousness of sachchidananda. But I dont think one person in a hundred does so! They enter into unconsciousness far more than into sachchidananda.
   Yet no two sleeps are the same, mon petit! And its the same with deaths, no two are the same. But sleep and death are different because they are different STATES. As long as you have a body, you are not in the same state as when you are dead. There is a period of seven days after the doctors declare you dead when you are still in an intermediary state; but the actual state of death itself is completely different BECAUSE there is no longer this physical base.

0 1961-09-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   What struck me is that he never wanted to write anything else. To write those articles for the Bulletin1 was really a heavy sacrifice for him. He had said he would complete certain parts of The Synthesis of Yoga,2 but when he was asked to do so, he replied, No, I dont want to go down to that mental level!
   Savitri comes from somewhere else altogether.

0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   It is not surprising, therefore, that exegetes have seen the Vedas primarily as a collection of propitiatory rites centered around sacrificial fires and obscure incantations to Nature divinities (water, fire, dawn, the moon, the sun, etc.), for bringing rain and rich harvests to the tribes, male progeny, blessings upon their journeys or protection against the thieves of the sunas though these shepherds were barbarous enough to fear that one inauspicious day their sun might no longer rise, stolen away once and for all. Only here and there, in a few of the more modern hymns, was there the apparently inadvertent intrusion of a few luminous passages that might have justifiedjust barely the respect which the Upanishads, at the beginning of recorded history, accorded to the Veda. In Indian tradition, the Upanishads had become the real Veda, the Book of Knowledge, while the Veda, product of a still stammering humanity, was a Book of Work sacclaimed by everyone, to be sure, as the venerable Authority, but no longer listened to. With Sri Aurobindo we might ask why the Upanishads, whose depth of wisdom the whole world has acknowledged, could claim to take inspiration from the Veda if the latter contained no more than a tapestry of primitive rites; or how it happened that humanity could pass so abruptly from these so-called stammerings to the manifold richness of the Upanishadic Age; or how we in the West were able to evolve from the simplicity of Arcadian shepherds to the wisdom of Greek philosophers. We cannot assume that there was nothing between the early savage and Plato or the Upanishads.5
   ***
   Nor was it insignificant that fire, Agni, was the core of the Vedic mysteries: Agni, the inner flame, the soul within us (for who can deny that the soul is fire?), the innate aspiration drawing man towards the heights; Agni, the ardent will within us that sees, always and forever, and remembers; Agni, the priest of the sacrifice, the divine worker, the envoy between earth and heaven (Rig-veda III, 3.2) he is there in the middle of his house (I.70.2). The Fathers who have divine vision set him within as a child that is to be born (IX.83.3). He is the boy suppressed in the secret cavern (V.2.1). He is as if life and the breath of our existence, he is as if our eternal child (I.66.1). O Son of the body (III.4.2), O Fire, thou art the son of heaven by the body of the earth (III.25.1). Immortal in mortals (IV.2. 1), old and outworn he grows young again and again (II.4.5). When he is born he becomes one who voices the godhead: when as life who grows in the mother he has been fashioned in the mother he becomes a gallop of wind in his movement (III.29.11). O Fire, when thou art well borne by us thou becomest the supreme growth and expansion of our being, all glory and beauty are in thy desirable hue and thy perfect vision. O Vastness, thou art the plenitude that carries us to the end of our way; thou art a multitude of riches spread out on every side (II.1.12). O Fire brilliant ocean of light in which is divine vision (III.22.2), the Flame with his hundred treasures O knower of all things born(I.59).
   But the divine fire is not our exclusive privilegeAgni exists not only in man: He is the child of the waters, the child of the forests, the child of things stable and the child of things that move. Even in the stone he is there (I.70.2).

0 1962-01-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   So She made her first four emanations. The first was Consciousness and Light (arising from sachchidananda); the second was Ananda and Love; the third was Life; and Truth was the fourth. Then, so the story goes, conscious of their infinite power, instead of keeping their connection with the supreme Mother and, through Her, with the Supreme, instead of receiving indications for action from Him and doing things in proper order, they were conscious of their own power and each one took off independently to do as he pleased they had power and they used it. They forgot their Origin. And because of this initial oblivion, Consciousness became unconsciousness, and Light became darkness; Ananda became suffering, Love became hate; Life became Death; and Truth became Falsehood. And they were instantly thrown headlong into what became Matter. According to Theon, the world as we know it is the result of that. And that was the Supreme himself in his first manifestation.
   But the story is easy to understand, and quite evocative. On the surface, for intellectuals, its very childish; but once you have the experience you understand it very well I understood and felt the thing immediately.
  --
   And as She plunged into the earth, a second series of emanations was sent forth the godsto inhabit the intermediary zones between sachchidananda and the earth. And these gods (laughing) well, great care was taken to make them perfect, so they wouldnt give any trouble! But they are a bit a bit too perfect, arent they? Yes, a bit too perfect: they never make mistakes, they always do exactly as theyre told. In short, rather lacking in initiative. They do have some, but.
   In fact, they were not surrendered in the way a psychic being can be, because they had no psychic in them. The psychic being is the result of that descent. Only human beings have it. And thats what makes humanity so superior to the gods. Theon insisted greatly on this: throughout his story, humans are far superior to gods and should not obey themthey should only be in contact with the Supreme in his aspect of perfect Love.

0 1962-02-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   The Manifestation is always said to begin with sachchidananda: first Sat, pure Existence; then Chit, the awareness of this Existence; and then Ananda, the Delight of Existence which makes it go on. But between Chit and Ananda there is Tapas that is, Chit realizing itself. And when you become this tapas, this tapas of things, you have the knowledge that gives the power to change.9 The tapas of things is what governs their existence in the Manifestation.
   You see, I am expressing this for the first time, but I began to live it a while back. When you are THERE, you have a feeling of (what shall I say?) of such formidable power! The universal power, really. You have the sense of total mastery over the universe.

0 1962-03-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   I was speaking about newspapers and magazines and the outside world. I said, I dont want the outside world to scoff at something sacred. Thats all.
   Of course.

0 1962-05-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   What youre asking of Sujata is nothing short of sacrifice. Not outwardly, perhaps, but it would be a sacrifice for her. She would be sacrificing something to you, something very precious. To help you she would have to sacrifice her own realization. Well, that in itself has a place in the spectrum of realizations.
   I understand.
  --
   But there are a certain number of beingsnot manywho have come back on earth ONLY to take part in a particular work, in a particular way. And outer things, personal and individual things, are virtually sacrificed to that. Certain faculties, for instance, whose source is the higher entity, faculties that in an ordinary life would result in a measure of power or fame or success or realization, are placed under conditions where their outer effect is subordinated to the needs of a particular work.
   Let me put it to you more clearly: your physical body, for example, should have been either stronger or more supple or endowed with certain very strong vital compensations, so that you wouldnt suffer from your working conditions. Of course, for someone following a yogic ascent, whose soul is in the process of formation, the external conditions of life are normally what is best for inner development, whatever that may beeven if, on the surface, those conditions arent good. So the only advice you can give such a person is, Well, either renounce the spiritual life or else putup with it. But thats not your case. There is a Mission, a work, and a kind of gap between a certain physical formation and that Mission. So if you ask me plainly what I see, I can tell you plainly, instead of saying as I would to certain sadhaks or anyone sincerely wanting to do yoga, Take it or leave it; you must learn to transform yourself inwardly to the point where you can master the body and its needs. I cant tell you that, because thats not how it is for you.

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   Now let me discuss some particular points of your letter. I do not want to say much in this letter about what you have written as regards your yoga. We shall have better occasion when we meet. To look upon the body as a corpse is a sign of Sannyasa, of the path of Nirvana. You cannot be of the world with this idea. You must have delight in all thingsin the Spirit as well as in the body. The body has consciousness, it is Gods form. When you see God in everything that is in the world, when you have this vision that all this is Brahman, Sarvamidam Brahma, that Vasudeva is all thisVasudevah sarvamiti then you have the universal delight. The flow of that delight precipitates and courses even through the body. When you are in such a state, full of the spiritual consciousness, you can lead a married life, a life in the world. In all your works you find the expression of Gods delight. So far I have been transforming all the objects and perceptions of the mind and the senses into delight on the mental level. Now they are taking the form of the supramental delight. In this condition is the perfect vision and perception of sachchidananda.
   You write about the Deva Samgha and say, I am not a god, I am only a piece of much hammered and tempered iron. No one is a God but in each man there is a God and to make Him manifest is the aim of divine life. That we can all do. I recognize that there are great and small adharas [vessels]. I do not accept, however, your description of yourself as accurate. Still whatever the nature of the vessel, once the touch of God is upon it, once the spirit is awake, great and small and all that does not make much difference. There may be more difficulties, more time may be taken, there may be a difference in the manifestation, but even about that there is no certainty. The God within takes no account of these hindrances and deficiencies. He breaks his way out. Was the amount of my failings a small one? Were there less obstacles in my mind and heart and vital being and body? Did it not take time? Has God hammered me less? Day after day, minute after minute, I have been fashioned into I know not whether a god or what. But I have become or am becoming something. That is sufficient, since God wanted to build it. It is the same as regards everyone. Not our strength but the Shakti of God is the sadhaka [worker] of this yoga.

0 1963-01-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   Ive had this experience even just recently. All that comes to me from people who have dedicated their lives to spiritual life, people who do a yoga in the traditional way, who are very solemn, who see adversaries everywhere, obstacles everywhere, taboos everywhere, prohibitions everywhere, oh, how they complicate life and how far they are from the Divine! I saw this the other day with someone you know. With that kind of people, you should not do this, should not do that, should not At such and such time you must not do this, on such and such day you must not do that; you should not eat this, you should not And then, for heavens sake, dont you go mixing your daily life with your sacred life!thats how you dig an abyss.
   Its the exact, exact opposite of what I feel now: no matter what happens something wrong in the body, something wrong with people, something wrong in circumstancesinstantly, the first movement: O my sweet Lord, my Beloved! And I laugh! And then all is well. I did this the other day (its spontaneous and instantaneous, it isnt thought out or willed or plannednone of itit just happens), it happened the other day (I dont recall the details but it was over a circumstance that hardly seemed sacred): I saw myself, and I started laughing. I said, But look! I dont need to be serious, I dont need to be solemn!
   As soon as it comes (Mother makes a solemn face), I get suspicious, I say to myself, Oh, something is wrong, some influence or other must have entered the atmosphere that shouldnt be there. All that remorse, all that regret, all that ooh! The sense of indignity, of fault and, going a little farther, the sense of sinoh, that! That seems to me to belong to another age, a Dark Age.

0 1963-01-30, #Agenda Vol 04, #The Mother, #Integral Yoga
   In body and body kindled the sacred birth;
   Night shall awake to the anthem of the stars,

0 1963-02-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   Offering his life, a splendour of sacrifice.
   In a thousand ways he serves her royal needs;

0 1963-05-11, #Agenda Vol 04, #The Mother, #Integral Yoga
   30 is The 3 is sachchidananda and the 30 its external expression (because 10 means something expressed). So 30 is the manifestation of sachchidananda.
   Thus we have first 6, then 12 (a perfection of manifestation), then 30, the manifestation of sachchidananda, and 48, the manifestation of the Infinite. You see, its beginning to come alive!
   Afterwards comes 42: its the dual manifestation, that is to say, the Supreme and Nature.

0 1963-07-24, #Agenda Vol 04, #The Mother, #Integral Yoga
   The importance of the body is obvious; it is because he has developed or been given a body and brain capable of receiving and serving a progressive mental illumination that man has risen above the animal. Equally, it can only be by developing a body or at least a functioning of the physical instrument capable of receiving and serving a still higher illumination that he will rise above himself and realise, not merely in thought and in his internal being but in life, a perfectly divine manhood. Otherwise either the promise of Life is cancelled, its meaning annulled and earthly being can only realise sachchidananda by abolishing itself, by shedding from it mind, life and body and returning to the pure Infinite, or else man is not the divine instrument, there is a destined limit to the consciously progressive power which distinguishes him from all other terrestrial existences and as he has replaced them in the front of things, so another must eventually replace him and assume his heritage.
   (The Life Divine, XVIII.231)

0 1963-08-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   This body was built for that purpose, because I remember very well that when the war the First World Warstarted and I offered my body up in sacrifice to the Lord so that the war would not be in vain, every part of my body, one after another (Mother touches her legs, her arms etc.), or sometimes the same part several times over, represented a battlefield: I could see it, I could feel it, I LIVED it. Every time it was it was very strange, I had only to sit quietly and watch: I would see here, there, there, the whole thing in my body, all that was going on. And while it went on, I would put the concentration of the divine Force there, so that allall that pain, all that suffering, everythingwould hasten the preparation of the earth and the Descent of the Force. And that went on consciously throughout the war.
   The body was built for that purpose.

0 1963-11-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   For some time, I had been encountering in N. a sort of resistance to the Action. Whenever he entered the atmosphere (Mother makes the gesture of banging against a wall), it resisted terribly. And I didnt have any intention other than to make it give way, in other words, I confined myself to the inner action (gesture indicating the Force at work). Then, as it happened, he fell ill. Yesterday, he came as every day, but he wasnt well. So I told him, Listen, go downstairs, shut yourself up in your room, enter sachchidananda and dont move from it. (He is quite capable of doing it.) In the evening, the doctor came and told me that N. had a very high fever: He is restless. The fever was too high. I thought, The resistance is even stronger than I thought. At night, when I went to bed, I began to concentrate on him to see, and I saw him surrounded by a kind of black crust, which obviously comes from the fact that he isnt used to purifying himself as things come onto him from outside (me too, for example, I would be surrounded by a black cuirass, absolutely coal black, if I didnt do my work of purification all the time, all the time, all the time). So I saw this, and did what was needed. And this morning, the fever had dropped. But the interesting thing is that when he came this morning, he told me this: Last night I had a vision: I suddenly found myself entirely surrounded by coal, a thick crust of coal, and I wanted to get rid of it and get out of it. I looked at my hands, I had nothing in them, so I thought, How can I do it? I have nothing to do it with. And instantly, I saw the crust begin to crumble and crumble and crumble into dust and gone! And this morning, I feel weak and tired, but its over.
   Its a minimum of distortion.

0 1964-01-15, #Agenda Vol 05, #The Mother, #Integral Yoga
   And this field of experience also includes the physical mindall the mental constructions that have a direct action on life and on the body; there is there an almost unlimited field of experiences. And everything takes the form not of a speculation or a thought, but of an experience. Ill give you an example to make myself understood. I wont tell you the thing as it occurred, but as I now know it to be. There is in France someone very devoted, born Catholic, and who was seriously ill. He wrote to me asking what he should do; he said that people around him naturally wanted him to receive extreme unction (they thought he was about to die), and he wrote to ask me if it had any influence on the progress of his inner being and whether he should refuse categorically. I knew none of this [as Mother had not yet received the letter], but I had an experience here, in which a priest and altar boys came to give me extreme unction! (Thats how it presented itself to me.) They wanted to give me extreme unction, so I watched I watched, I wanted to see; I thought, Well, before dismissing them abruptly, lets see what it is. (I had no idea why they had come, you understand; someone had sent them to give me extreme unctionnot that I felt particularly sick! But anyhow thats how it was.) So before dismissing them, I watched carefully to find out if really it had a power of action, if extreme unction had the power to disturb the progress of the soul and tie it down to old religious formations. I watched and I saw how thin and tenuous it was, without force; I saw clearly that it could have some force only if the priest who performed it was a conscious soul and did it consciously, in relationship with an inner power or force (vital or other), but that if it was an ordinary man doing his job and giving the sacraments with the ordinary belief and nothing more, it was perfectly harmless.
   Once I had seen that, suddenly (it was as if on a screen) the whole story vanished and it was over. It had come only to make me see it, thats all. But it presented itself in that way in order to make me watch intently, seriously, not as a mental consideration: a vision and an experience.

0 1964-01-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   And his intention is clear: to make religion quite real, in the sense that it isnt a myth, it isnt a legendits truly God who came, and so on. So, to him, this is human greatness prostrating itself before the divine sacrifice.
   There is another photograph in which he is embracing the Patriarch of the Orthodox Churchheretics formerly, now they embrace each other.

0 1964-07-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   He left everything, but he knows darn well that he left everything! Hes very conscious of his sacrifice, which means that in his consciousness theres no correspondence between what he gave and what he has receivedwhat he gave, as when you stake everything on a future benefit.
   Anyway, hes coming back.

0 1965-09-18, #Agenda Vol 06, #The Mother, #Integral Yoga
   The fight in which we are engaged is not like the wars of old in which when the King or leader fell, the army fled. The King whom we follow to the war today is our own Motherland, the sacred and imperishable; the leader of our onward march is the Almighty Himself.
   May 11, 1907

0 1965-10-16, #Agenda Vol 06, #The Mother, #Integral Yoga
   I wanted to say that to this American. For them, spiritual life is sacrifice, its the God who sacrifices himself: he renounces the joys of the earth and sacrifices his existence to save mankind. And they cant get out of it!
   So to those, its the photo of the young Sri Aurobindo that should be sent, like the one in the reception room. Because he had just come out of his ascetic period here, and he still had a long face.

0 1965-11-27, #Agenda Vol 06, #The Mother, #Integral Yoga
   Then there were the few the rare individualswho are ready to make the necessary effort to prepare themselves for the transformation and to attract the new forces, try to adapt Matter, seek the means of expression and so forth. Those are ready for Sri Aurobindos yoga. They are very few. There are even those who have the sense of sacrifice and are ready to have a hard and difficult life, as long as it leads them or helps them towards this future transformation. But they should not, they should in no way try to influence others and make them share their own effort: that would be quite unjustnot only unjust, but extremely clumsy because it would alter the universalor at least terrestrialrhythm and movement, and instead of helping, it would cause conflicts and result in chaos.
   But it was so living, so real, that my whole attitude (how can I explain? A passive attitude, which isnt the result of an active will), the whole position taken in the work has changed. And this has brought a peacean absolutely decisive peace and tranquillity and trust. A decisive change. And even, all that in the previous position seemed to be obstinacy, clumsiness, unconsciousness, all sorts of deplorable things, all that has disappeared. It was like a vision of a great universal Rhythm in which each thing takes its own place and everything is just fine. And the effort of transformation limited to a small number becomes something FAR MORE precious and FAR MORE powerful for the realization. Its as if a choice had been made of those who will be the pioneers of the new creation. And all those ideas of spreading [the ideal], of preparing or churning Matterchildishness. Its human agitation.

0 1966-12-07, #Agenda Vol 07, #The Mother, #Integral Yoga
   At any rate, because of the immensity of the work to be done, from an outward standpoint it looks like a quite thankless task. But thats only a purely superficial vision. Waves come to me like that from the world, from a whole class of the manifestation, saying, Ah, no! I dont want to bother about that, I just want to live peacefully, as well as I can. Well see once the world has been transformed, then we can start bothering about it. And thats among the most developed classes, the most intellectual, they are like that: Oh, very well, well see when its done. Which means they dont have the spirit of sacrifice. Thats what Sri Aurobindo says (I keep coming across quotations from Sri Aurobindo all the time), he says that to do the Work one must have the spirit of sacrifice.
   But its true that, for instance, those few seconds (which come to me now and then and with increasing frequency), if you look at those few seconds calmly, well, theyre worth a great deal of effort. Having that is worth quite a few years of struggle and effort, because that is beyond anything perceptible, comprehensible, even beyond anything possible for life as it is now. Its its unimaginable.

0 1967-02-18, #Agenda Vol 08, #The Mother, #Integral Yoga
   So what should be done there (and what I am trying to do) is the same work of receptive silence and to let inspiration, the inspirational consciousness, gather the necessary elements. For that we must be very tranquil. We must be very supple, in the sense of surrendered; I mean, allow as little habitual activity as possible to mix inbe almost like an automaton. But with the full perception of the consciousness trying to be expressed, so that nothing gets mixed in with it. Thats the most important thing: to receive this consciousness and hold it like really like something sacred, without anything getting mixed in with it, like that. So then, there is a problem of attraction, we could say, and of concretization in the formula.4 I always tell myself that if I knew many languages, it would make use of all that; unfortunately I know only two (I know only two thoroughly) and I have only very superficial and minimal glimpses of two or three others thats not enough. Only, I have been in contact with very different methods: the method of the Far East and the Sanskrit method, and of course the methods of the West. It does give a sort of base, but its not sufficient I am at the opposite extreme from erudition. I have always felt that erudition shrivels up thoughtit parches the brain. (But I have great respect for scholars, oh! indeed, and I seek their advice, but for myself it wont do!)
   Once, very long ago, when Sri Aurobindo was telling me about himself, that is, of his childhood, his education, I put the question to him, I asked him, Why am I, as an individual being, so mediocre? I can do anything; all that I have tried to do I have done, but never in a superior way: always like this (gesture to an average level). Then he answered me (at the time I took it as a kindness or commiseration), Thats because it gives great supplenessa great suppleness and a vast scope; because those who have perfection are concentrated and specialized. As I said, I took it simply like a caress to comfort a child. But now I realize that the most important thing is not to have any fixity: nothing should be set, definitive, like the sense of a perfection in the realization that puts a total stop to the forward march. The sense of incapacity (with the meaning I said of mediocrity, of something by no means exceptional) leaves you in a sort of expectation (gesture of aspiration upward) of something better. And then, the most important thing is supplenesssuppleness, suppleness. Suppleness and breadth: reject nothing as useless or bad or inferiornothing; set nothing up as really superior and beautifulnothing. Remain ever open, ever open.

0 1967-06-24, #Agenda Vol 08, #The Mother, #Integral Yoga
   The importance of the body is obvious; it is because he has developed or been given a body and brain capable of receiving and serving a progressive mental illumination that man has risen above the animal. Equally, it can only be by developing a body or at least a functioning of the physical instrument capable of receiving and serving a still higher illumination that he will rise above himself and realise, not merely in thought and in his internal being but in life, a perfectly divine manhood. Otherwise either the promise of Life is cancelled, its meaning annulled and earthly being can only realise sachchidananda by abolishing itself, by shedding from it mind, life and body and returning to the pure Infinite, or else man is not the divine instrument, there is a destined limit to the consciously progressive power which distinguishes him from all other terrestrial existences and as he has replaced them in the front of things, so another must eventually replace him and assume his heritage.
   (The Life Divine, XVIII.231)

0 1967-08-12, #Agenda Vol 08, #The Mother, #Integral Yoga
   You know, it came to me as a discovery. The whole religion, instead of being seen like this (gesture from below), was seen like that (gesture from above). Here is what I mean: the ordinary idea of Christianity is that the son (to use their language), the son of God came to give his message (a message of love, unity, fraternity and charity) to the earth; and the earth, that is, those who govern, who werent ready, sacrificed him, and his Father, the supreme Lord, let him be sacrificed in order that his sacrifice would have the power to save the world. That is how they see Christianity, in its most comprehensive idea the vast majority of Christians dont understand anything whatsoever, but I mean that among them there may be (perhaps, its possible), among the cardinals for instance who have studied occultism and the deeper symbols of things, some who understand a little better anyway. But according to my vision (Mother points to her note on Christianity), what happened was that in the history of the evolution of the earth, when the human race, the human species, began to question and rebel against suffering, which was a necessity to emerge more consciously from inertia (its very clear in animals, it has become very clear already: suffering was the means to make them emerge from inertia), but man, on the other hand, went beyond that stage and began to rebel against suffering, naturally also to revolt against the Power that permits and perhaps uses (perhaps uses, to his mind) this suffering as a means of domination. So that is the place of Christianity. There was already before it a fairly long earth historywe shouldnt forget that before Christianity, there was Hinduism, which accepted that everything, including destruction, suffering, death and all calamities, are part of the one Divine, the one God (its the image of the Gita, the God who swallows the world and its creatures). There is that, here in India. There was the Buddha, who on the other hand, was horrified by suffering in all its forms, decay in all its forms, and the impermanence of all things, and in trying to find a remedy, concluded that the only true remedy is the disappearance of the creation. Such was the terrestrial situation when Christianity arrived. So there had been a whole period before it, and a great number of people beginning to rebel against suffering and wanting to escape from it like that. Others deified it and thus bore it as an inescapable calamity. Then came the necessity to bring down on earth the concept of a deified, divine suffering, a divine suffering as the supreme means to make the whole human consciousness emerge from Unconsciousness and Ignorance and lead it towards its realization of divine beatitude, but notnot by refusing to collaborate with life, but IN life itself: accepting suffering (the crucifixion) in life itself as a means of transformation in order to lead human beings and the entire creation to its divine Origin.
   That gives a place to all religions in the development from the Inconscient to the divine Consciousness.

0 1967-10-07, #Agenda Vol 08, #The Mother, #Integral Yoga
   He told me that in reality, the sacraments, rites and so on didnt interest him much, but that he didnt want to leave either the sacraments or the rites, because, he told me, If I leave them I leave their society, I am excluded and have no more means of action.
   He wants to do something?

0 1968-06-22, #Agenda Vol 09, #The Mother, #Integral Yoga
   (After a silence) I saw him before he left; there was around him an atmosphere I didnt like. Yes, like a man whos going to sacrifice himself.
   But he told me he was quite at peace.
  --
   Did he give you any hint of a spirit of sacrifice? He doesnt look like that, but
   No, I didnt get that impression.

0 1969-07-26, #Agenda Vol 10, #The Mother, #Integral Yoga
   And there the tables of the sacred Law.
   The symbol powers of number and of form,

0 1969-10-11, #Agenda Vol 10, #The Mother, #Integral Yoga
   I wondered if we couldnt publish it too: Men of free minds and free habits are too strong of soul to be the slaves of their party feelings and too robust of mind to submit to any demand for the sacrifice of their principles on the altar of expediency. It is only in a servile nation unaccustomed to the habits of freemen that party becomes a master and not an instrument.
   This is fine! Where was it?

0 1970-08-05, #Agenda Vol 11, #The Mother, #Integral Yoga
   The great World-Mother by her sacrifice
   Has made her soul the body of our state

0 1970-10-28, #Agenda Vol 11, #The Mother, #Integral Yoga
   The great World-Mother by her sacrifice
   Has made her soul the body of our state.

0 1971-12-27, #Agenda Vol 12, #The Mother, #Integral Yoga
   A disciple in America had sent a cartoon published in an American newspaper showing Bangladesh (East Pakistan) bloody and gored by the horns of a furious Indian sacred cow, equipped with Soviet weapons. When the drawing was shown to Mother by Sujata, she angrily rejected it, sweeping it off her knees: Take it away. Then, a few moments later, she asked for the drawing back, took a pen and wrote across the drawing: This is disgustingly untrue, the way one performs an occult act to destroy or neutralize something.
   ***

0 1972-03-29a, #Agenda Vol 13, #The Mother, #Integral Yoga
   The young Indian students with whom I discuss your books understand perhaps better than Westerners the reason for all those bloody and apparently useless sacrifices the torments conflicts and revolts of your heroes condemned to death, the great Hunger that drives them beyond themselves for they know that these are like the contractions of childbirth, and that the thick shell of egoism, routine, conformism, intellectual and sentimental habits must be broken for the inner Divine to transpierce the surface of this life for the Divine is indeed WITHIN man, and life harbors its own hidden justification. Echoing the Upanishad, Sri Aurobindo tells us that The earth is His foothold. He also wrote, God is not only in the still small voice, but in the fire and the whirlwind.
   I think I am correctly interpreting the feeling of my young Indian friends when I say that they see the heroes of your novels as raw mystics, to use Claudels description of Rimbaud. This may seem a surprising attribute, considering your heroes atheism, but that is because we have too often confused mysticism or spirituality with religion, as Sri Aurobindo stresses. One need not believe in a personal, extracosmic God to be a mystic. (That is certainly why religion has from time to time taken upon itself to bum alive all the non-regular mystics.) Here we touch upon a huge confusion rooted in religions. Through their monks, sannyasins and ascetics, religions have shown us a purely contemplative, austere and lifeless side of mysticismindeed those mystics, like the religions they practice, live in a negation of life; they go through this vale of tears with their eyes exclusively fixed on the Beyond. But true mysticism is not so limited as that, it seeks to transform life, to reveal the Absolute hidden in it; it seeks to establish the kingdom of God in man, as Sri Aurobindo wrote, and not the kingdom of a Pope, clergy or sacerdotal class. If the modem world lives in conflict and anguish, if it is torn between being and doing, it is because religion has driven away God from this world, severed him from his creation and flung him back to some distant heaven or empty nirvana, thus denying any possibility of human perfection on this earth and digging an unbridgeable gulf between being and doing, between mystics sunk in their dreams and this world abandoned to the forces of evil, to Satan and all those who consent to get their hands dirty.
   That contradiction is powerfully expressed in your books, it is striking to my Indian students. And they are surprised, for the urge to do something at all coststo do anything at all, as long as we do something, as one often hears in Europewithout this action being based on a being which it expresses and of which it is but the material translation, appears to them a strange attitude. Neither the despair, the silence or the revolt, nor the absurd pointlessness that sometimes surrounds the death of many of your heroes escape them. They feel that your heroes flee from themselves rather than express themselves. This torment between being and doing can be found in each one of them. They have apparently renounced to be something in order to do something, as one character stresses in Hope, but are they not desperately seeking to be through their actions, a being that they will capture only as time is abolished, in death? The same obsession seems to run through each of them: from Perken, who wants to leave his scar on the map, to outlive himself through twenty tribes, who fights against time as one fights against cancer, to Tchen, who shuts himself in the world of terrorism: an eternal world where time does not exist, and to Katow, who whispers to himself, O prisons, where time stops. In that respect, these characters clearly symbolize the impotence of a religion that has not been able to give the earth its meaning and plenitude.
  --
   In your reply to the Swedish magazine, you emphasize, The major obstacle to tolerance is not agnosticism but Manichaeism. That is also why religions will never be able to unite humanity, because they have remained Manichaean in their principle, because they are founded on morality, on a sense of good and evil, necessarily varying from one country to the next. Religions will not reconcile men with one another any more than they have reconciled men with themselves, or reconciled their aspiration to be with their need for action and for the same reasons, for in both cases they have dug an abyss between an ideal good, a being they have relegated to heaven, and an evil, a becoming, which reigns supreme in a world where all is vanity. I would like to quote here a passage from Sri Aurobindos Essays on the Gita which throws a clear light on the problem: To put away the responsibility for all that seems to us evil or terrible on the shoulders of a semi-omnipotent Devil, or to put it aside as part of Nature, making an unbridgeable opposition between world-nature and God-Nature, as if Nature were independent of God, or to throw the responsibility on man and his sins, as if he had a preponderant voice in the making of this world or could create anything against the will of God, are clumsily comfortable devices in which the religious thought of India has never taken refuge. We have to look courageously in the face of the reality and see that it is God and none else who has made this world in his being and that so he has made it. We have to see that Nature devouring her children, Time eating up the lives of creatures, Death universal and ineluctable and the violence of the Rudra forces in man and Nature are also the supreme Godhead in one of his cosmic figures. We have to see that God the bountiful and prodigal creator, God the helpful, strong and benignant preserver is also God the devourer and destroyer. The torment of the couch of pain and evil on which we are racked is his touch as much as happiness and sweetness and pleasure. It is only when we see with the eye of the complete union and feel this truth in the depths of our being that we can entirely discover behind that mask too the calm and beautiful face of the all-blissful Godhead and in this touch that tests our imperfection the touch of the friend and builder of the spirit in man. The discords of the worlds are Gods discords and it is only by accepting and proceeding through them that we can arrive at the greater concords of his supreme harmony.2 I believe that the characters of your books would not be seeking sacrifice and death so intensely if they did not feel the side of light and joy behind the mask of darkness in which they so passionately lose themselves.
   Sri Aurobindo has constantly stressed that, through progressive evolutionary cycles, humanity must go beyond the purely ethical and religious stage, just as it must go beyond the infrarational and rational stage, in order to reach a new spiritual and suprarational ageotherwise we will simply remain doomed to the upheavals, conflicts and bloody sacrifices that shake our times, for living according to a code of morality is always a tragedy, as one of the characters in Hope notes.
   The tragedies we are experiencingcommunism, Nazismare not rooted, as the Swedish magazine implies, in the weakening or disappearance of religion, it is religion itself which is the source of the disequilibrium insofar as it is fossilized in dogmas, as it clings to a power it possesses in a human cycle drawing to its close, and as it refuses to open itself to a new deeper notion in man which would at long last reconcile heaven and earth. As a result, men go elsewhere to seek what religion is unable to provide: in communism or any other ism, so great and persistent is their thirst for the Absolute for that? abides under one name or another and that very thirst is the surest sign of a fullness to come.

02.01 - A Vedic Story, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The gods are in a great fix. Where is Agni? How is it that the comrade has disappeared all on a sudden? The sacrifice the great work has to be undertaken. And he is to be the leader, for he alone can take up the burden. There is no time to be lost, everything is ready for the ceremony to start and just at the moment the one needed most is nowhere. So the gods organise a search party to find out the whereabouts of the runaway god.
   The search party consists of Varuna, Mitra and Yama. We shall presently understand the sense of the selection. They look about here and therein ten directions, it is mentioned and at last spot the defaulting god hiding within a huge thick strong cloak or caul. They hail him and ask him to come out and take up his charge. Agni refuses: he says he is not competent to undertake the burden; indeed that is why he ran away and they must not force him. The gods explain, entreat, encourage Agni. They say and assure him that no harm will come to him, rather he will flourish and prosper and become immortal. He is mighty and he will become almighty as he takes up his work and proceeds with it. Agni accepts in the end and marches out with the gods.
   What does this parable mean? First of all then we must know what sacrificea Vedic sacrificeis. sacrifice symbolises the cosmic labour, the march of the universe towards its goal, the conquest of Light over Darkness, the ascent of manhood to godhead, the flaming rise and progress of consciousness to its supreme expression and embodiment. It is the release out of Inconscience and Unconsciousness to consciousness and finally into the super-consciousness.
   sacrifice consists essentially in lighting the fire and pouring fuelofferingsinto it so that it may burn always and brighter and brighter. It calls the gods, also, it is said, ascends to them, brings them down here to live among men, in men. It lifts men from the ordinary life and consciousness, takes them to the abode of the gods. In other words its function is to bring down and infuse into the human vessel the godly consciousness and delight and power. Its purpose is to divinise human life. Through the sacrifice man offers his present possessions, his body and life and mind to the Deity and deities and by this surrender and submission constant and unfailing (namas) he awakens the Divine in him the Agni that is to lead him to the divine consummation.
   Fire then is the energy of consciousness secreted in the heart of things. It is that which moves the creation upward, produces the unfolding evolution that is history, both individual and collective. It is kindled, it increases in volume and strength and purity and effectiveness, as and when a lower element is offered and submitted to a higher reality and this higher reality impinges upon the lower one (which is what the rubbing of the arai or the pressing of the soma symbolises); the limitation is broken, the small enters into and becomes the vast, the crooked is straightened and leng thened out, what was hidden becomes manifest. This is described as the progression of the sacrifice (adhvaraadvanceon the path). That is also the victorious battle waged against the dark forces of Ignorance. The goal, the purpose is the descent and manifestation of the gods here upon earth in human vehicles.
   But this Fire is not normally available. It is lost, imbedded in the thick petrified folds of unconsciousness and inconscience. Man's soul is not an apparent reality. It has to be found out, called forth, brought to the front. Even so, in the normal consciousness, the soul, the divine fire is a flickering, twinkling, hesitating spark; it is not sure of itself, not certain of its destiny. Yet when the time is ripe and the call comes, the gods, the luminous forces from above descend with all their insistence and meet the hidden godhead: Agni is reminded of his work and destiny which nothing can frustrate or cancel. He has to consent and undertake his sacrificial labour.
   Agni feared and tried to escape from the burden of his responsibility. He wrapped himself in a thick and vast cloak and hid in the depths of far waters. That is the parable way of describing the difficulty, the apparent impossibility of the undertaking Agni has to shoulder. Curiously however he has taken shelter just in the spot which seemed safest to him, from where begins his work, whose nature and substance he has to transform, that is to say, the nether regions of inconscience which is to be raised and transfigured into the solar region of the supra-consciousness.
  --
   V) Come, O Agni! Man, the mental being, desires to do the sacrifice, he has made everything ready, and you dwell in obscurity!
   Make easy-going the path that leads to the gods, with a happy mind carry the offering.
  --
   IX) The offerings that precede, the offerings that follow, offerings pure and simpleall forceful, may you enjoy. May this sacrifice be yours entirely. The four quarters bow down to you, O Agni!
   ***

02.01 - The World-Stair, #Savitri, #Sri Aurobindo, #Integral Yoga
    The great World-Mother by her sacrifice
    Has made her soul the body of our state;

02.02 - Lines of the Descent of Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Thus we see that evolution, the unfolding of consciousness follows exactly the line of its involution, only the other way round: the mounting consciousness re-ascends step by step the same gradient, retraces the same path along which it had descended. The descending steps are broadly speaking (I) Existence-Consciousness-Bliss, (2) Supermind and its secondary form Overmind, (3) Mind(i) mind proper and (ii) the intermediary psyche, (4) Life, (5) Matter. The ascending consciousness starting from Matter rises into Life, passes on through Life and Psyche into Mind, driving towards the Supermind and sachchidananda. At the present stage of evolution, consciousness has arrived at the higher levels of Mind; it is now striving to cross it altogether and enter the Overmind and the Supermind. It will not rest content until it arrives at the organisation in and through the Supermind: for that is the drive and purpose of Nature in the next cycle of evolution.
   Physical Science speaks of irreversibility and entropy in Nature's process. That is to say, it is stated that Nature is rushing down and running down: she is falling irrevocably from a higher to an ever lower potential of energy. The machine that Nature is, is driven by energy made available by a break-up of parts and particles constituting its substance. This katabolic process cannot be stopped or retraced; it can end only when the break-up ceases at dead equilibrium. You cannot lead the river up the channel to its source, it moves inevitably, unceasingly towards the sea in which it exhausts itself and finds its last repose andextinction. But whatever physical Science may say, the science of the spirit declares emphatically that Nature's process is reversible, that a growing entropy can be checked and countermanded: in other words, Nature's downward current resulting in a continual loss of energy and a break-up of substance is not the only process of her activity. This aspect is more than counterbalanced by another one of upward drive and building up, of re-energisation and re-integration. Indeed, evolution, as we have explained it, is nothing but such a process of synthesis and new creation.

02.02 - Rishi Dirghatama, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   This sacrificial altar is the extreme end of the earth, this sacrifice is the nodus of the universe, and this nectar of immortality (Soma) is the energy-flow of the steed and this Brahman is the Word in the supreme heaven.7
   As are the questions so are the answers, equally enigmatic and obscure.
  --
   Sri Aurobindo says: "In the deep and mystic style of the Dirghatamas Auchathya as in the melodious lucidity of Medhatithi Kanwa, in the puissant and energetic hymns of Vishwamitra as in Vashishtha's even harmonies we have the same firm foundation of knowledge and the same scrupulous adherence to the sacred conventions of the Initiates."
   Rig Veda, 1. 164. 5.

02.02 - The Kingdom of Subtle Matter, #Savitri, #Sri Aurobindo, #Integral Yoga
  Then sinks the sacred orgy of delight,
  The blaze of passion and the tide of power

02.03 - The Glory and the Fall of Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  Her days became a luminous sacrifice;
  An immortal moth in happy and endless fire,

02.04 - The Kingdoms of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  But vain unending is the sacrifice,
  The priest an ignorant mage who only makes
  --
  Can bring down heaven by their sacrifice.
  40.32
  --
  Ardent from the sack of happy peaceful homes
  And gorged with slaughter, plunder, rape and fire,

02.04 - The Right of Absolute Freedom, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Within the nation all communities must be ready to give and take and settle down amicably. Within humanity too all nations must live the same principle. The days of free competition must be considered as gone for good; instead the rule of collaboration and co-operation has to be adopted (even between past enemies and rivals). In mutual aid and self-limitation lie also the growth and fulfilment of each collective individuality. That is the great Law of sacrifice enunciated ages ago by Sri Krishna in the Gita"By increasing each other all will attain the Summum Bonum."
   ***

02.05 - Federated Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The present war puts the problem in the most acute way. Shall it be still a nation or shall it be a "commonwealth" that must henceforth be the dynamic unit? Today it is evident, it is a fact established by the sheer force of circumstances that isolated, self-sufficient nations are a thing of the past, even like the tribes of the Hebrews or the clans of the Hittites. A super-nation, that is to say, a commonwealth of nations is the larger unit that Nature is in travail to bring forth and establish. That is the inner meaning of the mighty convulsions shaking and tearing humanity today. The empire of the pastan empire of the Roman type and patternwas indeed in its own way an attempt in the direction of a closely unified larger humanity; but it was a crude and abortive attempt, as Nature's first attempts mostly are. For the term that was omitted in that greater synthesis was self-determination. Centralisation is certainly the secret of a large organic unity, but not over-centralisation; for this means the submission and sacrifice of all other parts of at! organism to the undue demands and interests of only one organ which is considered as the centre, the metropolis. Such a system dries up in the end the vitality of the organism: the centre, sucking in all nourishment from the outlying members suffers from oedema and the whole eventually decays and disintegrates. That is the lesson the Roman Empire teaches us.
   The autocratic empire is dead and gone: we need not fear its shadow or ghostly regeneration. But the ideal which inspired it in secret and justified its advent and reign is a truth that has still its day. The drive of Nature, of the inner consciousness of humanity was always to find a greater and larger unit for the collective life of mankind. That unit today has to be a federation of free peoples and nations. In the place of nations, several such commonwealths must now form the broad systems of the body politic of human collectivity. That must give the pattern of its texture, the outline of its configuration the shape of things to come. Such unit is no longer a hypothetical proposition, a nebula, a matter of dream and imagination. It has become a practical necessity; first of all, because of the virtual impossibility of any single nation, big or small, standing all by itself alonemilitary and political and economic exigencies demand inescapable collaboration with others, and secondly, because of the still stricter geographical compulsion the speed and ease of communication has made the globe so small and all its parts so interdependent that none can possibly afford to be exclusive and self-centred.

02.05 - The Godheads of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  Pity is there and fire-winged sacrifice,
  And flashes of sympathy and tenderness
  --
  Then kindling the gold tongue of sacrifice,
  Calling the powers of a bright hemisphere,

02.06 - Boris Pasternak, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   An element of the human tragedy the very central core perhapsis the calvary of the individual. Pasternak's third article of faith is human freedom, the freedom of the individual. Indeed if evolution is to mean progress and growth it must base itself upon that one needful thing. And here is the gist of the problem that faces Pasternak (as Zhivago) in his own inner consciousness and in his outer social life. The problemMan versus Society, the individual and the collective-the private and the public sector in modern jargonis not of today. It is as old as Sophocles, as old as Valmiki. Antigone upheld the honour of the individual against the law of the State and sacrificed herself for that ideal. Sri Rama on the contrary sacrificed his personal individual claims to the demand of his people, the collective godhead.
   Pasternak's tragedy runs on the same line. Progress and welfare of the group, of humanity at large is an imperative necessity and the collective personality does move in that direction. But it moves over the sufferings, over the corpses of individuals composing the collectivity. The individuals, in one sense, are indeed the foci, the conscious centres that direct and impel the onward march, but they have something in them which is over and above the dynamism of physical revolution. There is an inner aspiration and preoccupation whose object is other than outer or general progress and welfare. There is a more intimate quest. The conflict is there. The human individual, in one part of his being, is independent and separate from the society in which he lives and in another he is in solidarity with the rest.

02.06 - The Integral Yoga and Other Yogas, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  Yogas go straight from Mind into some featureless condition of the cosmic Silence and through it try to disappear upward into the Highest. The object of this Yoga is to transcend mind and enter into the Divine Truth of sachchidananda which is not only static but dynamic and raise the whole being into that Truth.
  Those who seek the self by the old Yogas separate themselves from mind, life and body and realise the self apart from these things. It is perfectly easy to separate mind, vital and physical from each other without the need of supermind. It is done by the ordinary Yogas.

02.06 - The Kingdoms and Godheads of the Greater Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  Her worshippers proclaim her sacred right.
  A red-tiaraed Falsehood they revere,
  --
  Or their life a sacrifice to an idol of Power.
  Or Beauty shines on them like a wandering star;
  --
  Where life and being are a sacrament
  Offered to the Reality beyond,

02.06 - Vansittartism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   This is the very core of the matter. Germany stands for a philosophy of life, for a definite mode of human values. That philosophy was slowly developed, elaborated by the German mind, in various degrees and in various ways through various thinkers and theorists and moralists and statesmen, sometimes consciously, sometimes unconsciously. The conception of the State as propounded even by her great philosophers as something self-existent, sacrosanct and almost divineaugust and grim, one has to addis profoundly significant of the type of the subconscient dynamic in the nation: it strangely reminds one of the state organised by the bee, the ant or the termite. Hitler has only precipitated the idea, given it a concrete, physical and dynamic form. That philosophy in its outlook has been culturally anti-Latin, religiously anti-Christian. Germany cherishes always in her heart the memory of the day when her hero Arminius routed the Roman legions of Varus. Germany stands for a mode of human consciousness that is not in line with the major current of its evolutionary growth: she harks back to something primeval, infra-rational, infra-human.
   Such is the position taken up by Lord Vansittart who has given his name to the new ideology of anti-Germanism. Vansittartism (at least in its extreme variety) has very little hope for the mending of Germany, it practically asks for its ending.

02.07 - The Descent into Night, #Savitri, #Sri Aurobindo, #Integral Yoga
    Lest any sacrilegious word expose
    The sanctified formulas of her old misrule.
  --
    A table seemed of high Heaven's sacred code.
    A formal practice mailed and iron-shod

02.08 - The World of Falsehood, the Mother of Evil and the Sons of Darkness, #Savitri, #Sri Aurobindo, #Integral Yoga
  Once a companion of the sacred Fire,
  The mortal perishes to God and Light,
  --
  In the vacant precincts of the sacred Fire,
  In front of the reredos in the mystic rite
  --
  And poured to them like sacramental wine.
  Assuming names divine they guide and rule.
  --
  Had changed life into a stoic sacrament
  And torture into a daily festival.

02.10 - The Kingdoms and Godheads of the Little Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  A sacred legacy from the great dead past
  Or the one road that God has made for life,

02.11 - New World-Conditions, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It is a trite saying that one must change with the changing times. But how many can really do so or know even how to do so? In politics, as in life generally (politics is a part of life, the "precipitated" part, one may say in chemical language), the principle is well-known, though often in a pejorative sense, as policy or tactics. Anyhow the policy pays: for it is one of the main lines, if not the main line of action along which lies success in the practical field. And precisely he who cannot change, who does not see the necessity of change, although conditions and circumstances have changed, is known as the ideologist, the doctrinaire, the fanatic. The no-changer does not change with the times: for, according to him, that is the nature of the weather-cock, the time-server. On the contrary, he seeks to impose his ideas (sometimes called ideals), notions, prejudgments and even prejudices upon time and circumstance. Such an endeavour, on most occasions, can have only a modicum of success; and a blind insistence may even lead to disaster. It may not be difficult to modify some surface movements of the oceanic surge of life, but to control and comm and it is quite a different proposition. This, however, is not to say that opportunism, slavery to circumstances should be the order of the day. Not at all. One is not asked to sacrifice the bed-rock truth and principle and run after the fleeting mode, the momentary need, the passing interest, to follow always the comfortable line of least resistance. But one has to distinguish. There are things of local and transient utility and there are things of abiding value brought up by deeper world-currents in the conditions and circumstances that face us. When such great occasionsgolden opportunities they are calledcome, they come with their own norms, and then it is foolish to force upon them the narrow strait-jacket forms fabricated by our old habits and preconceived notions.
   We talk even today of British Imperialism, of the Shylock nature of the white coloniser and exploiter

02.12 - The Heavens of the Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
  Fed by life's sacrificial mysteries.
  73.10
  --
  Humanity its house of sacrifice.
  73.25
  --
  And the sacrifice of all we cherish here.
  73.32

03.01 - Humanism and Humanism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   It is sometimes said that to turn away from the things of human concern, to seek liberation and annihilation in the Self and the Beyond is selfishness, egoism; on the contrary, to sacrifice the personal delight of losing oneself in the Impersonal so that one may live and even suffer in the company of ordinary humanity in order to succour and serve it is the nobler aim. But we may ask if it is egoism and selfishness to seek delight in one's own salvation beyond, would it be less selfish and egoistic to enjoy the pleasure of living on a level with humanity with the idea of aiding and uplifting it? Indeed, in either case, the truth discovered by Yajnavalkya, to which we have already referred, stands always justified, that it is not for the sake of this or that that one loves this or that but for the sake of the self that one loves this or that.
   The fact of the matter is that here we enter a domain inwhich the notion of egoism or selfishness has no raison dtre. It is only when one has transcended not only selfishness but egoism and sense of individuality that one becomes ready to enter the glory and beatitude of the Self, or Brahman or Shunyam. One may actually and irrevocably pass beyond, or one may return from there (or from the brink of it) to work in and on the worldout of compassion or in obedience to a special call or a higher Will or because of some other thing; but this second course does not mean that one has attained a higher status of being. We may consider it more human, but it is not necessarily a superior realisation. It is a matter of choice of vocation only, to use a mundane phraseology. The Personal and the Impersonal are two co-ordinates of the same supreme Realitysome choose (or are chosen by) the one and others choose (or are chosen by) the other, perhaps as the integral Play or the inscrutable Plan demands and determines, but neither is intrinsically superior to the otheralthough, as I have already said, from an interested human standpoint, one may seem more immediately profitable or nearer than the other; but from that standpoint there may be other truths that are still more practically useful, still closer to the earthly texture of humanity.

03.01 - The Pursuit of the Unknowable, #Savitri, #Sri Aurobindo, #Integral Yoga
  And cannot fill the spirit's sacred thirst.
  Although of One these forms of greatness are

03.03 - The House of the Spirit and the New Creation, #Savitri, #Sri Aurobindo, #Integral Yoga
  As earth upbears all beings' sacrifice,
  Thrilled with the hidden Transcendent's joy and peace.
  --
  His living, sacrificed and offered heart
  Absorbed in adoration mystical,

03.04 - The Vision and the Boon, #Savitri, #Sri Aurobindo, #Integral Yoga
  THEN suddenly there rose a sacred stir.
  Amid the lifeless silence of the Void

03.05 - Some Conceptions and Misconceptions, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The unrolling or Involution is the path traced by consciousness in its changing modes of concentration. The principle of concentration is inherent in consciousness. Sri Aurobindo speaks of four modes or degrees of this concentration: (I) the essential, (2) the integral, (3) the total or global and (4) the separative. The first is a sole in-dwelling or an entire absorption in the essence of its own being it is the superconscient Silence, at one end, and the Inconscience, at the other. The second is the total sachchidananda, the supramental concentration; the third, multiple or totalising overmental awareness; the fourth is the concentration of Ignorance. All the four, however, form the integral play of one indivisible consciousness.
   Here we come to the very heart of the mystery. As we have put it thus far, the process of Involution would appear as a series of stages in a descending order, a movement along a vertical line, as it were, one stage following another, more or less separate from each other, the lower being ever more ignorant, more separative, more exclusive. But this is not the whole picture. At each lower stage the higher is not merely high above, but also comes down and stands behind or becomes immanent in the lower. Along with the vertical movement there is also a horizontal movement. In other words, even when we are sunk in the lowest stratum of Ignorancein the domain of Matterwe have also there all the other strands behind, even the very highest, not merely as passive or neutral entities, but as dynamic agents exerting their living pressure to the full. Indeed the Ignorance is not mere Ignorance, but Knowledge itself, the very highest Knowledge, but in a particular mode of activity. What appears ignorant is full of a secret Knowledgeit is just the outer surface, the facet that appears as its opposite because of a particular manner of concentration, a total self-abandonment in the object of Knowledge. That Knowledge stands revealed if the mask is put away, that is to say, if we get behind, If we release the exclusiveness of the concentration. This release or getting behind does not mean necessarily the dissolution of the status itself for it is the pressure from behind, the concentration of the hidden consciousness that creates the status and its truth-forms; with the exclusiveness goes away only the twist, the aberration produced by it. When the consciousness withdraws from its mode and field of exclusive concentration, it need not concentrate again on the withdrawal only, it can be an inclusive concentration also embracing both the status the frontal and the behind. Both can be held together in one single movement of consciousness possessing the double function of projection and comprehensionprajna and vijna.

03.05 - The Spiritual Genius of India, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   That is not to say that other peoples of the world are soulless, and that India alone may claim to possess the treasure. But no other people has lived so much in and from the soul, none other has sacrificed so much for the sake of this one thing needful. The soul-consciousness in other nations lies veiled behind the more pressing activities and immediate occupations of the external nature; at the most, what is characteristic in them is the soul, not in its pure and fundamental being, but expressed, and therefore encased and limited, within some particular mode of becoming. In India, on the other hand, the external activities and operations have never altogether swamped or clouded this soul-consciousness; they have been either subjugated to it as minor auxiliaries or totally sacrificed as obstacles. The Indian's soul is not imbedded in some far-off region of his unconscious nature; he has succeeded in raising it up and bringing it forward to the level of his waking consciousnessas the gold-tusked Divine Boar lifted the Earth out of the dark depths of the primeval deluge to the light of the Day.
   The French, for example, have developed as a people a special characteristic and mental turn that has set its pervading impress upon their culture and civilisation, upon their creations and activities; that which distinguishes them is a fine, clear and subtle, rational, logical, artistic and literary mind. France, it has often been said, is the head of modern Europe. The Indians are not in the same way a predominantly intellectual race, in spite of the mighty giants of intellect India has always produced, and still produces. Nor are they a literary race, although a rich and grandiose literature, unrivalled in its own great qualities, is their patrimony. It was the few, a small minority, almost a closed circle, that formed in India the elite whose interest and achievement lay in this field; the characteristic power, the main life-current of the nation, did not flow this way, but followed a different channel. Among the ancients the Greeks, and among the moderns the French alone, can rightfully claim as their special genius, as the hallmark of their corporate life, a high intellectual and literary culture. It is to this treasure,a serene and yet vigorous and organized rational mind, coupled with a wonderful felicity of expression in speech,that one turns when one thinks of the special gift that modern France and ancient Greece have brought to the heritage of mankind.

03.06 - Divine Humanism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It is sometimes said that to turn away from the things of human concern, to seek liberation and annihilation in the Self and the Beyond, is selfishness, egoism; on the contrary, to sacrifice the personal delight of losing oneself in the Impersonal so that one may live and even suffer in the company of ordinary humanity, in order to succour and serve it, is the nobler aim. But one may ask, if it is egoism and selfishness to seek delight in one's own salvation beyond, would it be less selfish and egoistic to enjoy the pleasure of living on a level with humanity with the idea of aiding and uplifting it? Indeed, in either case, the truth discovered by Yajnavalkya, to which we have already referred, stands always justified,that it is not for the sake of this or that thing that one loves this or that thing, but for the sake of the Self that one loves this or that thing.
   The fact of the matter is that here we enter a domain in which the notion of egoism or selfishness has no raison d'tre. It is only when one has transcended not only selfishness, but egoism and all sense of individuality that one becomes ready to step into the glory and beatitude of the Self or Brahman or unyam. One may actually and irrevocably pass beyond, or one may return from there (or from the brink of it) to work in and on the worldout of compassion, or in obedience to a special call or a higher Will, or because of some other thing; but this second course does not mean that one has attained a higher status of being. We may consider it more human, but it is not necessarily a superior realisation. It is a matter of choice of vocation only, to use a mundane figure. The Personal and the Impersonal are two co-ordinates of the same supreme Realitysome choose (or are chosen by) one and others choose (or chosen by) the other, perhaps as the integral Play or the inscrutable Plan demands and determines, but neither is intrinsically superior to the other.

03.06 - Here or Otherwhere, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   But is not The Gita's solution somewhat different? Sri Krishna urges Arjuna to be in the very thick of a deadly fight, not a theoretical or abstract combat, but take a hand in the direst man-slaughter, to do the deed (even like Macbeth) but yogically. Yes, The Gita's position seems to be thatto accept all life integrally, to undertake all necessary work (kartavyam karma) and turn them Godward. The Gita seeks to do it in its own way which consists of two major principles: (1) to do the work, whatever it may be, unattachedwithout any desire for the fruit, simply as a thing that has to be done, and (2) to do it as a sacrifice, as an offering to the supreme Master of works.
   The question naturally turns upon the nature and the kind of workwhe ther there is a choice and selection in it. Gita speaks indeed of all works, ktsna-karmakt, but does that really mean any and every work that an ignorant man, an ordinary man steeped in the three Gunas does or can do? It cannot be so. For, although all activity, all energy has its source and impetus in the higher consciousness of the Divine, it assumes on the lower ranges indirect, diverted or even perverted formulations and expressions, not because of the inherent falsity of these so-called inferior strata, the instruments, but because of their temporary impurity and obscurity. There are evidently activities and impulsions born exclusively of desire, of attachment and egoism. There are habits of the body, urges of the vital, notions of the mind, there are individual and social functions that have no place in the spiritual scheme, they have to be rigorously eschewed and eliminated. Has not the Gita said, this is desire, this is passion born of the quality of Rajas? . . . There is not much meaning in trying to do these works unattached or to turn them towards the Divine. When you are unattached, when you turn to the Divine, these 'Simply drop away of themselves. Yes, there are social duties and activities and relations that inevitably dissolve and disappear as you move into the life divine. Some are perhaps tolerated for a period, some are occasions for the consciousness to battle and surmount, grow strong and pass beyond. You have to learn to go beyond and new-create your environment.

03.06 - The Pact and its Sanction, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The government in modern times represents indeed the executive power of the nation, itself is composed of the three social elements we speak of. First of all, the high or top-ranking officials, as they are called, who can think out and initiate a policy; next, the intermediate services who form the dynamic limb of the organism; lastly, there is the rung of the subordinate services. Here too the difficulty is with the intermediate grade. It is there that the "disaffected" are born and breddisaffected not because of grievances or injustices done, but because of the urge of ideals and purposes, ideas and designs. The subordinate manpostman, railwayman, clerk, school master, daily labourerhas no ambitions, is not tortured by nostalgic notions: left to themselves, these people accommodate themselves to circumstances and take things as they come without worrying too much. But the point is that they are never left to themselves. It is told to themnot without reason, though that they do not live, they vegetate: they are dead, otherwise they would be living and kicking. The rousing of the masses has always been the sacred mission of all reformers and saviours of humanity. For they form the bulk of humanity and its future is bound up with their destiny.
   The whole difficulty centres upon the question: who rouses whom, and what is the principle that is meant to rouse. There is a slogan that incited the Red Terror of the French Revolution; there is the other one which inspired the Nazis; there is still another one rampant that had the seal and sanction of Stalin and his politburo. These have spread their dark wings and covered the saviour light. On the other hand, the voice of the Vedic Rishi that hymned the community of faith and speech and act, the kindly light that Buddha carried to suffering humanity, the love and sacrifice of Christ showing and embleming the way of redemption, the saints and sages in our own epoch who have visioned the ideal of human unity in a divine humanity, even secular leaders who labour for "one world", "a brave new world"all point to the other line of growth and development that man can follow and must and shall follow. The choice has to be made and the right direction given. In India today, there are these two voices put against each other and clear in their call: one asks for unity and harmony, wideness and truth, the other its contrary working for separativeness, disintegration, narrowness, and make-believe and falsehood. One must have the courage and the sagacity to fix one's loyalty and adhesion.
   A true covenant there can be only between parties that work for the light, are inspired by the same divine purpose. Otherwise if there is a fundamental difference in the motive, in the soul-impulse, then it is no longer a pact between comrades, but a patchwork of irreconcilable elements. I have spoken of the threefold sanction of the covenant. The sanction from the top initiates, plans and supports, the sanction from the bottom establishes and furnishes the field, but it is the sanction from the mid-region that inspires, executes, makes a living reality of what is no more than an idea, a possibility. On one side are the Elders, the seasoned statesmen, the wise ones; on the other, the general body of mankind waiting to be moved and guided; in between is the army of young enthusiasts, enlightened or illumined (not necessarily young in age) who form the pra, the vital sheath of the body politic. Allby far the largest part of itdepends upon the dreams that the Prana has been initiated and trained to dream.

03.10 - Hamlet: A Crisis of the Evolving Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The angelic Cordelia is a ray that has strayed down from some higher region, to evolve hereafter, not for immediate fruition and fulfilment. It is the Light that shines always even in this naughty world, a spark of the Grace that still relieves the blight that mars an otherwise sinful earth. She is the symbol of a promise or prophecy that will justify itself sometime in the future, but for the moment the burden of the gloom is too much upon her and she is engulfed in it and sacrificed.
   Hamlet, Act II, Sc. 2.

03.11 - True Humility, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   It is not by repeating mea culpa ad infinitum that one can show one's true humility. In owning too much and too often one's sins, one may be just on the wrong side of virtue. There lurks a strain of vanity in self-maceration: the sinner in an overdose of self-pity almost feels himself saintly. Certainly, one must stand before oneself face to face, not hide or minimise or explain away one's errors and lapses, all one's omissions and commissions. But one need not brood over them, merely repenting and repining. One sees steadily, without flinching, what one actually is and then resolutely and sincerely takes to the ways and means of changing it, becoming what one has to be. A fall, the discovery of a new frailty should be an occasion not to chastise and punish yourself, thus to depress yourself and harden your nature, but to enthuse you with a fresh resolution, to rekindle your aspiration so that you may take another step forward. And, naturally, this you must do not with the sense that you can succeed or move forward by any inherent capacity of yoursyour failures are there always as standing eye-openers to you. No, it is not your self but the Divine Self that will come to your succour and lift you up tameva ea vute tanum swam to him alone it unveils its own body. That is the humility to be learnt. But it does not mean that you are to remain merely passive, inert you cannot but be that if you are only a weeping willow a dead-weight upon the force of Grace that would carry you up. Rather you should throw your weight, whatever it is, on the side of the Divine. An atmosphere of alacrity and happiness and goodwill goes a long way to the redemption and regeneration of the consciousness. This is demanded of you; the rest is the work of the Divine. It is under such conditions that the Divine's help becomes all the more speedy and effective. Otherwise, mere contrition and lamentation and self-torture mean, as I have said, a ballast, a burden upon the force of progress and purification; as Sri Krishna says in the Gita, by oppressing oneself one oppresses only the Divine within. Humility, in order to be true and sincere, need not be sour and dour in appearance or go about in sack-cloth and ashes. On the contrary, it can be smiling and buoyant: and it is so, because it is at ease, knowing that things will be donesome things naturally will be undone tooquietly, quickly, if necessary, and inevitably, provided the right consciousness, the right will within is maintained. The humble consciousness does not, of course, take credit for what is being done for it, nor does it concentrate wholly or chiefly on its utter futility and smallness. It feels small or helpless not in the sense as when one one feels weak and miserable and almost undone, but as a child feels, naturally and innocently, in the lap of it mother: only I perhaps it is more awake and self-conscious than the child mentality.
   Humility is unreservedly humble, as it envisages the immensity of the labour the Divine has undertaken, sees the Grace, infinite and inscrutable, working miracles every moment: and it is full of gratitude and thanksgiving and quiet trust and hopefulness. Certainly, it means self-forgetfulness and selflessness, as it cannot co-exist with the sense of personal worth and merit, with any appreciation of one's own tapasya and achievement, even as it thrives ill upon self-abasement and self-denigration, for if one is rajasic, the other is tamasic egoismegoism, in any case. Absolute nullity of the egoistic self is the condition needed, but anything less than that, any lowering of the consciousness beyond this zero point means reaffirming the ego in a wrong direction. True humility has an unostentatious quietness, as it has a living and secret contact with the divine consciousness.

03.12 - The Spirit of Tapasya, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Tapasya (Asceticism) is usually understood to mean the capacity to undergo physical discomfort and suffering. We are familiar with various types of Tapasya: sitting in summer with blazing fire all around and the fiery noonday sun overhead (Panchagnivrata), exposing one's bare limbs to the cold biting blasts among the eternal snows, lying down on a bed of sharp nails, betaking oneself to sack-cloth and ashes, fasting even to the point of death: there is no end to the variety of ways and means which man's ingenuity has invented to torture himself. Somehow the feeling has grown among spiritual, religious and even moral aspirants as well that the body is the devil that has to be curbed and controlled with bit and bridle and whip. Indeed the popular view measures the greatness of a saint by the amount of his physical privations.
   One seems not to know that the devil cannot be so easily checkmated or beguiled. For, indeed, it is easy for the body to take punishment, to submit to all kinds of rigours, yet feel as if it was making ample amends and atonement in that way rather than really give up its aboriginal instincts and impulses. Often one deceives oneself, succeeds in hiding, in secretly preserving one's unsaintliness behind a smoke-screen of the utmost physical tapasya.

03.15 - Towards the Future, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Pursuing the mathematical imagery we may describe the Buddhist equation as desire raised to the power of zero equals Nirvana: D=Zero. Buddha thought like that. He thought annihilation of desire means annihilation of existence, for he equated desire with existence. But mathematics tells us that anything raised to the power of zero is not zero but one, that is, the unit, the pure existenceSat (or sachchidananda as the Vedantists say.
   Science and mathematics tell us today of a truth or just point to a truth which a spiritual realisation reveals. It is, as I have already said, the mystery of transformation, or transubstantiation as the Christian faith figures it.

03.16 - The Tragic Spirit in Nature, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   There runs a pessimistic vein in Nature's movement. Due to the original Inconscience out of which she is built and also because of a habit formed through millenniums it is not possible for her to expect or envisage anything else than decay, death and frustration in the end or on the whole. To every rise there must be a fall, a crest must end in a trough. Nature has not the courage nor the faculty to look for any kind of perfection upon earth. Not that within her realm one cannot or should not try for the good; the noble, even the perfect, but one must be ready to pay the price. Good there is and may be, but it is suffered only on payment of its Danegeld to Evil. That is the law of sacrifice that seems to be fundamental to Nature's governance.
   The Evil, we have said, is nothing else than the basis of unconsciousness or Inconscience in Nature. It is this which pulls the beingwhatever structure of consciousness can be reared upon itdown to decay and frustration. It is the force of gravitation or inertia. Matter is unconsciousness; the body, formed basically of matter, is unconsciousness too. The natural tendency of Matter is towards disintegration and dissolution; the body, therefore, is mortalbhasmntamidam arram. The scope and range of mortality is measured by the scope and range of unconsciousness. Matter is the most concrete and solid form of unconsciousness; but it casts its shadow upon the higher levels toolife and mind always lie in the penumbra of this original evil.

03.17 - The Souls Odyssey, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Man, in his terrestrial body, although fallen, because shrouded and diverted from his central being of light and fire, is yet not, as I have said, wholly forsaken and cut adrift. He always carries within him that radiant core through all the peregrinations of earthly sojourn. And though the frontal consciousness, the physical memory has no contact with it, there is a stream of inner consciousness that continues to maintain the link. That is the silver lining to the dark cloud that envelops and engulfs our normal life. And that is why at timesnot unoften there occurs a crack, a fissure in the crust of our earthly nature of ignorance and a tongue of flame leaps outone or other perhaps of the seven sisters of which the Upanishad speaks. And then a mere man becomes a saint, a seer, a poet, a prophet, a hero. This is the flaming godhead whom we cherish within, Agni, the leader of our progressive life, the great sacrifice, the child whom we nourish, birth after birth, by all that we experience and do and achieve. To live normally and naturally in that fiery elementlike the legendary Salamanderto mould one's consciousness and being, one's substance and constitution, even the entire cellular organisation into the radiant truth is the goal of man's highest aspiration, the ultimate end of Nature's evolutionary urge and the cycle of rebirth.
   Wordsworth: Ode on the Intimations of Immortality

04.01 - The Birth and Childhood of the Flame, #Savitri, #Sri Aurobindo, #Integral Yoga
  A sacrifice of perfume filled the hours.
  Asocas burned in crimson spots of flame,
  --
  A lamp was lit, a sacred image made.
  A mediating ray had touched the earth

04.01 - The Divine Man, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Thus then the embodied human person who has the embodied Divine Person before his eyes must know how to instal and incorporate the Divine Person in him, in his body and physical existence. That was perhaps the mystery sought to be conveyed in the Christian sacrament of transubstantiation. The bread and wine that the initiate has to take in representare or become actually and physically, as the Christian mystics assert the flesh and blood of Christ. One has to become the Divine Person in flesh and blood, wholly and integrally. As the fossil is a transmutation in stone, grain by grain, of a living bodyorganic elements eliminated and replaced by the inorganic in the very atomic structure and constitutioneven so, the living human structure, the mental, vital and physical formation will be translated, grain by grain, atom by atom into the divine substance by the infusion and imposition of the Divine figure.
   The Christian mystics themselves, however, do not seem to have aimed at real physical transubstantiationalthough that might have been at the back of the older Hebrew sacrament of the Eucharist; the perfection sought by them was to be enjoyed in Heaven in company of the Father and not on this earth and in this human body: it was more a sublimation than a transformation that was their goal. The flesh for them was always too weak.
   The Gita, [IX. 33] (https://incarnateword.in/cwsa/19/equality#p9)

04.02 - The Growth of the Flame, #Savitri, #Sri Aurobindo, #Integral Yoga
  Her acts became gestures of sacrifice.
  Invested with a rhythm of higher spheres
  --
  But like a sacred symbol's was that cult.
  Admired, unsought, intangible to the grasp

04.03 - Consciousness as Energy, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Now this superconsciousness is the true origin of creation, although the apparent and objective creation starts with and is based upon Unconsciousness. All norms and archetypes belong to the superconsciousness; for the sake of material creation they are thrown down or cast as seed into the Unconscious and in this process they undergo a change, a deformation and aberration. All the major themes of dream myths and prehistoric legends which the psychologists claim to have found imbedded in man's subconscient consciousness are in fact echoes and mirages of great spiritualsuperconscientrealities reflected here below. The theme of the Hero of the Dual Mother (Dark and Fair), of Creation and sacrifice, these are, according to Jung, dramatisations of some fundamental movements and urges in the dark subconscient nature. Jung, however, throws a luminous suggestion in characterising the nature of this vast complex. The general sense, Jung says; is that of a movement forward, of a difficult journey, of a pull backward and downward, of yawning abysses that call, of a light that beckons. It is an effort, a travail of what lies imbedded and suppressed to come out into the open, into the normal consciousness and thus release an unhealthy tension, restore a balance in the individual's system. Modern psychology lays great stress upon the integration of personality. Most of the ills that human nature suffers from, they say, are due to this division or schism in it, a suppressed subconsciousness and an expressed consciousness seeking to express a negation of that subconsciousness. Modern psychology teaches that one should dive into the nether regions and face squarely whatever elements are there, help these to follow their natural bent to come up and see the light of the day. Only thus there can be established a unitary movement, an even consistency and an equilibrium throughout the entire consciousness and being.
   So far so good. But two things are to be taken note of. First of all, the resolution of the normal conflict in man's consciousness, the integration of his personality, is not wholly practicable within the scope of the present nature and the field of the actual forces at play. That can give only a shadow of the true resolution and integration. A conscious envisaging of the conflicting forces, a calm survey of the submerged or side-tracked libidos in their true nature, a voluntary acceptance, of these dark elements as a part of normal human nature, does not automatically make for their sublimation and purification or transformation. The thing is possible only through another force and on another level, by the intervention and interfusion precisely of the superconsciousness. And here comes the second point to note. For it is this superconsciousness towards which all the strife and struggle of the under-consciousness are turned and directed. The yearning and urge in the subconsciousness to move forward, to escape outside into the light does not refer merely to the march towards normal awareness and consciousness: it has a deeper direction and a higher aimit seeks that of which it is an aberration and a deformation, the very origin and source, the height from which it fell.

04.03 - The Call to the Quest, #Savitri, #Sri Aurobindo, #Integral Yoga
  A gold-leaf palimpsest of sacred births,
  A grave world-symbol chiselled out of life.

04.04 - The Quest, #Savitri, #Sri Aurobindo, #Integral Yoga
  And guarded for her pure-eyed sacraments
  The valley clefts between her breasts of joy,

04.07 - Readings in Savitri, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   That is the meaning of human life, the significance of even the very ordinary human life. It is the field of a dire debate, a fierce question, a constant struggle between the two opposing or rather polar forces, the will or aspiration to be and the will of inertia not to be the friction, to use a Vedic image, of the two batons of the holy sacrificial wood, arani out of which the flame is to leap forth. The pain and suffering men are subject to in this unhappy vale of tears physical illness and incapacity, vital frustration or mental confusionare symbols and expressions of a deeper fundamental Pain. That pain is the pain of labour, the travail for the birth and incarnation of a godhead asleep or dead. Indeed, the sufferings and ills of life are themselves powerful instruments. They inevitably lead to the Bliss, they are the fuel that kindles, quickens and increases the Fire of Ecstasy that is to blaze up on the day of victory in the full and integral spiritual consciousness. The round of ordinary life is not vain or meaningless: its petty innocent-looking moments and events are the steps of the marching Divinity. Even the commonest life is the holy sacrificial rite progressing, through the oblations of our experiences, bitter or sweet, towards the revelation and establishment of the immortal godhead in man.
   II

05.01 - Man and the Gods, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   And the exquisiteness, the special quality of this inner Heart is mostly if not wholly derived from a particular factor of terrestrial evolution. For the journey here is a sacrifice, a passage through pain and suffering, even through frustration and death. The tears that accompany the mortal being in his calvary of an earthly life serve precisely as a holy unction of purification, give a sweet intensity to all his urges in the progressive march to Resurrection. This is the Immanent Divine who has to be worshipped and realised as much as the Transcendent Divine, if man is to fulfil himself wholly and earth justify its existence.
   The legend of the great ascetic Sankaracharya going straight to the realisation of the Supreme knowledge in Brahman but obliged to come down and enter into another earthly body for the experience of love, even earthly love, in order to complete his realisation is instructive and illustrates our point.
   As the human aspiration is to reach out towards divinity, the gods too at times are not satisfied with their closed divine status. They lean down to help humanity, to bring it up into their consciousness; but also they seek this contact and unification for their own sake, for a change and transformation in themselves; they may seek to rise further in a higher status of consciousness or they may wish to participate in the earthly travail, in the human endeavour. In either case the channel lies through the human consciousness. In the Vedas the gods always look to men, almost depend upon them for their own fulfilment and enrichment. Men ask the gods for wealth and plentymaterial as well as spiritual the gods too ask from men the sacrifice, the sacrifice that pours out the substance of the human reality upon which they feed and grow. The Gita speaks of the same covenant the interchange of gifts between the two, each increasing the other and both attaining the highest good.
   Our dark destinies move under vast laws that nothing diverts, nothing softens. Thou canst not have sudden clemencies that disturb the world, O God, Spirit tranquil!Victor Hugo, A Villequier.

05.01 - Of Love and Aspiration, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   sacrifice all-but into the radiant fire of Aspiration that flames up to the gods.
   The Heart is the blazing hearth of Aspiration, the divine door that opens into Immortality.

05.01 - The Destined Meeting-Place, #Savitri, #Sri Aurobindo, #Integral Yoga
  A sacrificant of the bliss and pain of the spheres,
  Love in the wilderness met Savitri.

05.02 - Gods Labour, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The Divine brings down with himself his shaft of light, and the light, as it spreads, begins to scatter and dissolve the clouds of ignorance. The Divine comes here below and as he formulates and concentrates his consciousness in or as an individualised channel, the power of the consciousness becomes dynamic and concrete and works out the desired change in th material plane. In the descent the Divine has to assume the lower potentials on the inferior levels and this involves an apparent veiling and lessening of his higher and divine degrees. In other words, the Divine in becoming human accepts and embraces in that embodiment all that humanity normally means, its weaknesses and frailties, its obstacles and difficulties, all the ignorance and inconscience. This sacrifice he has agreed to, has undertaken in order to create out of it a golden body, a radiant matter, a heavenly or divinised earth.
   God made man, the spirit become flesh: this is Grace, the benediction of the Holy One upon the sinful earth. The working of Grace in one of its characteristic movements has been beautifully envisaged in esoteric Christianity. The burden of sin that is to say, of weakness, impurity and ignorancelies so heavy upon man, the force of gravitation is so absolute, that it is divine intervention alone, and in the most physical sense, which can save him. God takes upon himself man's load and relieves him of it: thus freed he can soar up easily and join the company of the Happy in heaven alongside God. This is the ransom paid by God to His Enemy, the vicarious atonement suffered by the Divine, the cross he has to bear when he comes upon this earth, into this vale of tears. I t is said, in terms of human feeling, pity so moved him that he left the happy abode of heaven, came down among men and lived like one of them, sharing their sorrow and pain and, what is divine, taking up the evil into himself, drinking, as it were, out of the poisoned bowl, so that man, frail mortal creature, may escape his doom.

05.03 - Satyavan and Savitri, #Savitri, #Sri Aurobindo, #Integral Yoga
  And hear her wisdom in thy sacred voice.
  The child of the Void shall be reborn in God,
  --
  A sacrament of joy in treasuring palms
  She brought, flower-symbol of her offered life,
  --
  And the mutter of the priest-wind's sacred verse,
  Amid the choral whispering of the leaves

05.05 - Man the Prototype, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Man too as a species has a generic personality, his prototype. Only, in opposition to the scientific view, that is an earlier phenomenon belonging to the very origin of things. Man in his essential form and reality is found at the source and beginning of creation. When the unmanifest Transcendent steps forward to manifest, when there is the first expression of typal variations in the infinite as the basis of physical creation, then and there appears Man in his essential and eternal divine form. He is there almost as a sentinel, guarding the passage from the formless to form. Indeed, he is the first original form of the formless. A certain poet says that man is the archetype of all living forms. A bird is a flying man, a fish a swimming man, a worm a crawling man, even a plant is but a rooted man. His form belongs to a region beyond even the first principles of creation. The first principles that bring out and shape and uphold the manifested universe are the trinity: Life, Light and Delightin other terms, sachchidananda. The whole complex of the manifest universe is resolvable into that unity of triple status. But behind even this supernal, further on towards the final disappearance into the absolute Unmanifestsumming up, as it were, in him the whole manifestationstands this original primordial form, this first person, this archetypal Man.
   The essential appearance of Man is, as we have said, the prototype of the actual man. That is to say, the actual man is a projection, even though a somewhat disfigured projection, of the original form; yet there is an essential similarity of pattern, a commensurability between the two. The winged angels, the cherubs and seraphs are reputed to be ideal figures of beauty, but they are nothing akin to the Prototype, they belong to a different line of emanation, other than that of the human being. We may have some idea of what it is like by taking recourse to the distinction that Greek philosophers used to make between the formal and the material cause of things. The prototype is the formal reality hidden and imbedded in the material reality of an object. The essential form is made of the original configuration of primary vibrations that later on consolidate and become a compact mass, arriving finally at its end physico-chemical composition. A subtle yet perfect harmony of vibrations forming a living whole is what the prototype essentially is. An artist perhaps is in a better position to understand what we have been labouring to describe. The artist's eye is not confined to the gross physical form of an object, even the most realistic artist does not hold up the mirror to Nature in that sense: he goes behind and sees the inner contour, the subtle figuration that underlies the external volume and mass. It is that that is beautiful and harmonious and significant, and it is that which the artist endeavours to bring out and fix in a system or body of lines and colours. That inner form is not the outer visible form and still it is that form fundamentally, essentially. It is that and it is not that. We may add another analogy to illustrate the point. Pythagoras, for example, spoke of numbers being realities, the real realities of all sensible objects. He was evidently referring to the basic truth in each individual and this truth appeared to him as a number, the substance and relation that remain of an object when everything concrete and superficial is extractedor abstractedout of it. A number to him is a quality, a vibration, a quantum of wave-particles, in the modern scientific terminology, a norm. The human prototype can be conceived as something of the category of the Pythagorean number.

05.06 - The Role of Evil, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   This is the divine miracle that has been vouchsafed to man, the spectacle of the Divine himself becoming an earthly creature, wearing as his own body of flesh and blood this mortal frame of pain and suffering and ignorance, of obscurity and incapacity and falsehood. This is the calvary he has accepted, the sacrifice of his divinity he agreed to in order that the undivine too may gracefully serve the Divine, be taken up and transmuted into the reality from which it fell, of which it is an aberration.
   The glory and beauty of this gesture one would not like not to have witnessed and experienced and shared.

05.07 - Man and Superman, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Even so mankind, at the crucial parting of the ways, would very naturally look askance at the diminished value of many of its qualities and attri butes in the new status to come. First of all, as it has been pointed out, the intellect and reasoning power will have to surrender and abdicate. The very power by which man has attained his present high status and maintains it in the world has to be sacrificed for something else called intuition or revelation whose value and efficacy are unknown and have to be rigorously tested. Anyhow, is not the known devil by far and large preferable to the unknown entity? And then the zest of life, peculiar to man, that works through contradictionsdelight and suffering, victory and defeat, war and peace, doubt and knowledge, all the play of light and shade, the spirit of adventure, of combat and struggle and heroic effort, will have to go and give place to something, peaceful and harmonious perhaps but monotonous, insipid, unprogressive. The very character of human life is its passion to battle through, even if it is not always through. For it is often said that the end or goal does not matter, the goal is always something uncertain; it is the way, the means, the immediate action that is of supreme consequence: for it is that that tests man's manhood, gives him the value he may have. And above all man is asked to give up the very thing which he has laboured to build up through millenniums of his terrestrial life, his individuality, his personality, for the demand is that he must lose his ego in order to attain the superhuman status.
   So, the probability is that a large part of humanity will remain wedded to the normal human life. But this does not lessen in any way the value, the tremendous importance of what happens to the other part, may be, not insignificant or inconsiderable. Along with those that doubt and deny, there will be those who believe and affirm, who will stand for divinisation, whatever dehumanisation it may imply.

05.28 - God Protects, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Have life and property then no value in the eye of God? To the divine consciousness are these things mere my, transient objects of ignorance, ties that bind the soul to earth and have to be cut away and thrown behind? We at least do not hold that opinion. We hold that life and property are valuable, they are significant: they become so in reference to the individual who has them. The life that is dedicated to the Divine, the life that is in some way connected with the higher consciousness, through which something of the world of light and delight comes down into our mortality acquires a special worth and naturally calls for divine protection. Likewise the property placed at the service of the Divine, which is used as an instrument for the Divine's own work upon earth, the Divine will surely protect, for it is then part of his grandeur and glory, aishwarya. Life and property become indeed sacred and inviolable when they are put at the disposal of the Divine for his use in the fulfilment of the cosmic design. As we know, life and property under present conditions upon earth are possessions of the undivine forces, they are weapons through which God's enemies hold sway over earth. Therefore life and property that seek to be on God's side run a great risk, they are in the domain of the hostiles and therefore need special protection. The Divine extends that protection, but under conditions for his rule in the material field is not yet absolute. The Asura too extends his protection to his agents, and his protection appears sometimes, if not often, more effective; for the present world is under his domination and all forces and beings obey him; God and the godly have to admit his terms and work out their design on that basis.
   The conditions under which the Divine's protection can come are simple enough, but difficult to fulfil completely and thoroughly. The ideal conditions that ensure absolute safety are an absolute trust and reliance on the Divine Force, a tranquillity and fearlessness that nothing shakes, .whatever the appearances at the moment, the spirit and attitude of an unreserved self-giving that whatever one is and one has is God's. Between that perfect state at the peak of consciousness and the doubting and hesitant and timid mind at the lower end that of St. Peter, forexample, at his weakest moment there are various gradations of the conditions fulfilled and the protection given is variable accordingly. Not that the Divine Grace acts or has to act according to any such hard and fast rule of mechanics, there is no such mathematical Law of Protection in the scheme of Providence. And yet on the whole and generally speaking Providence, Divine Intervention, acts more or less successfully according to the degree of the soul's wakefulness on the plane that needs and possesses the protection.

06.01 - The Word of Fate, #Savitri, #Sri Aurobindo, #Integral Yoga
  Aspiring like a sacrificial flame
  Skyward from its earth-seat through luminous air,
  --
  Armoured with love and faith and sacred joy,
  A traveller to the Eternal's house,

06.02 - The Way of Fate and the Problem of Pain, #Savitri, #Sri Aurobindo, #Integral Yoga
  It is finished, the dread mysterious sacrifice,
  Offered by God's martyred body for the world;
  --
  He is the victim in his own sacrifice.
  The Immortal bound to earth's mortality
  --
  Only by hard sacrifice is high heaven earned:
  He must face the fight, the pang who would conquer Hell.
  --
  Thy fate is a long sacrifice to the gods
  Till they have opened to thee thy secret self
  --
  In the passion of her soul of sacrifice
  Her lonely strength facing the universe,

06.11 - The Steps of the Soul, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The human individual is a very complex being: he is com-posed of innumerable elements, each one of which is an independent entity and has almost a personality. Not only so, the most contradictory elements are housed together. If there is a particular quality or capacity present, the very opposite of it, annulling it, as it were, will be also found along with it and embracing it.. I have seen a man brave, courageous, heroic to the extreme, flinching from no danger, facing unperturbed the utmost peril, the bravest of the brave, truly; and yet I have seen the same man cowering in abject terror, like the last of poltroons, in the presence of certain circumstances. I have seen a most generous man, giving away largely, freely, not counting any expenditure or sacrifice, without the least care or reservation; the same person I have also found to be the vilest of misers in respect of certain other considerations. I have seen again the most intelligent person, with a clear mind, full of light and understanding, easily comprehending the logic and implication of a topic and yet I have seen him betraying the utmost stupidity of which even an ordinary man without education or intelligence would be incapable. These are not theoretical examples, but I have come across such persons actually in life.
   The complexity arises not only in extension, but also in depth. Man does not live on a single plane but on many planes at the same time. There is a scale of gradation in human consciousness: the higher one rises in the scale the greater the number of elements or personalities that one possesses. Whether one lives mostly or mainly on the physical or vital or mental plane or on any particular section of these planes or on planes above and beyond, there will be accordingly differences in the constitution or psycho-physical make-up of the individual personality. The higher one stands the richer the personality, because it lives not only on its own normal level, but also on all that are below and which it has transcended. The complete or integral man, some occultists say, possesses 365 personalities; indeed it may be much more. (The Vedas speak of the three and thirty-three and thirty-three hundred and thirty-three thousand gods that may be housed in the human vehicle the basic three being evidently the triple status or world of Body, Life and Mind).

06.13 - Body, the Occult Agent, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   A body, in this way, becomes the instrument, a lever for producing mighty changes and creations upon earth. This conception of the occult potency of the body is at the basis of the rite or institution of sacrifice that was a characteristic feature of the old-world society. Iphigenia was offered as a victim to avert the wrath of the gods and bring victory to the Greeks. Sometimes an animal replaced the human victim and served the same purpose and in the same way. And in a higher senseindeed in the highest sensea body can sacrifice itself in such a waywholly and integrallyas to bring about a corresponding integral reversal or revaluation in the physical world. A human being that makes of himself a holocaustburns himself out at the altar of the Divinekeeping nothing for his own sake, living for the Divine alone, by calling down the divine will in himself, brings into the earthly life too a divine presence and transformation. A total physical sacrifice results inevitably into a total expression and embodiment of the Divine in the Physical world.
   ***

06.23 - Here or Elsewhere, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   In the same way, there are souls that have emerged out of the fire of earthly life and are enjoying the safety and security of the heavens; but they have been called to come back into the world, add to the experience of the tranquil above the experience of the trouble below. Surely it increases the scope of their consciousness. But to turn upon the world means also to re-enter into ignorance, for this world means ignorance, as it is, it is nothing but ignorance. The role then of one who returns is once more to embrace ignorance, but with a view to bringing into it the light and bliss that he gained from above, permeating the stuff of the present world with the substance of the higher consciousness. It is a sacrifice demanded of him, thus to abandon the eternal felicity of the high heavens the unbroken union with the Divine above and to enter into the depths of this great perilous world: but this is a privilege too, to bring solace to the afflicted, the transforming light to obscure souls, the radiant energy to inert earth. It is a high privilege for which the luminous soul is thankful: he modestly accepts a gift of grace from the Supreme. He accepts the Ignorance and offers it: he lays it at the feet of the Supreme so that it may be transmuted into lightlight here below. His own role is that of a modest intermediary.
   ***

06.33 - The Constants of the Spirit, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The Divine exists in three modes: (I) Existence, (2) Consciousness and (3) Bliss. Pure existence, pure consciousness and pure blissSat-Chit-Ananda these are the three fundamental elements out of which the world is made; they are everywhere in all things, in all beings, in all domains and levels of being. sachchidananda is the supreme reality that is behind all, even here below, behind the mind, behind the life and behind the body too and behind each form in each of these domains. It is that which upholds and sustains everything. Therefore in order to realise it, it is not necessary to mount up, leaving behind the mental, the vital and physical existence and go beyond. Usually when one seeks sachchidananda one looks for it outside the universe, above and beyond the creation, in the transcendent. In reality, however, one can meet it from any place where one happens to be, either in the mind or in the vital or even in the physical; one has only to withdraw and sink down, or get behind: it is there always. To meet sachchidananda in and through the physical existence is not very much more difficult or rare a thing than the other ways; it is more difficult and rare to maintain it there constantly and consciously, to make of it a dynamic physical possession. That is the work to be done and for which Sri Aurobindo came.
   ***

06.35 - Second Sight, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   We will now better understand the process of contact in sense perception. The purely material contact, physical vibration touching the physical nerves of the particular organ is an instance of the physical physical perception: the dog smelling or the elephant hearing at extraordinary distances. We have heard of men who, by putting their ear upon the ground, are able to catch sounds coming from a great distance and practically inaudible to others standing by. But there is another class where the material vibration is not at issue, it is the vital vibration in the physical touching the vital physical of the receiver. The elephant finding the water or sensing the hollow road is an instance in point. The mental physical, the last of the three is a kind of intuition in the physical, that is what is usually called instinct. A cat, for example, put in a sack and banished miles away from its home, will find its way back; a dog will go round the world almost and find and recognise its master even many years after (the first to recognise Ulysses was his dog). In man too the vital physical, more especially the mental physical not unoften finds room for play, although his physical physical i.e. purely material sensibility is extremely limited. This limitation of the physical sensibility in general, to whatever sphere it may belong, is due to the intellectual or rational bias that has developed in him. In the more unsophisticated races or types the sensibility is still maintained. Man can, however, cultivate, consciously develop these faculties: it then becomes what is called a system of Yoga. A familiar example of the mental physical action as cultivated in man is offered by the water diviner or dowser, as he is called. But, as I have said, the normal effect of human rationality is to inhibit the spontaneous action of the senses as it is natural with the animal.
   It is interesting to note that animals in the wild state maintain intact their instinctive capacity, their second sight, but begin to lose it when they live with men, come under the influence of human mind and reason, become domesticated. A cow habituated to free grazing in the fields will never touch the poisonous grass, will always avoid it and take only the harm-less and healthy variety; but kept within the stable, accustomed to a closed life, it loses its natural instinct, gets confused, does not know how to distinguish the right from the wrong food, being always given ready-made things by the master.

07.01 - The Joy of Union; the Ordeal of the Foreknowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  Her life the altar, herself the sacrifice.
  Yet ever they grew into each other more

07.02 - The Parable of the Search for the Soul, #Savitri, #Sri Aurobindo, #Integral Yoga
  Tied like a sacrifice on the altar of Time,
  O spirit, O immortal energy,

07.03 - The Entry into the Inner Countries, #Savitri, #Sri Aurobindo, #Integral Yoga
  A winging of conscious spirit, a sacrament
  Of life's communion with the still Supreme
  --
  Or offered a cold and flameless sacrifice.
  The sacred Book lay on its sanctified desk
  Wrapped in interpretation's silken strings:

07.05 - The Finding of the Soul, #Savitri, #Sri Aurobindo, #Integral Yoga
  A sacred darkness brooded now within,
  The world was a deep darkness great and nude.
  --
  Heaven leaned low to kiss the sacred hill,
  The air trembled with passion and delight.
  --
  Day came, priest of a sacrifice of joy
  Into the worshipping silence of her world;
  --
  The mystic cavern in the sacred hill
  And knew the dwelling of her secret soul.
  --
  A sacred beast lay prone below her feet,
  528
  --
  Made life and body mirrors of sacred joy
  And all the emotions gave themselves to God.

07.06 - Nirvana and the Discovery of the All-Negating Absolute, #Savitri, #Sri Aurobindo, #Integral Yoga
  A sweet or glad and glorious sacrament,
  An offering to the self of the great world

07.39 - The Homogeneous Being, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   There are many examples of such double, triple, quadruple or multiple personalities. The separate personalities are not conscious of each other, each acts independently and goes its own way. They live together, but do not mix or mingle with each other; they are contained in the same body, that is the only connection. It is like a sack in which pebbles and pearlsif they are indeed real pearlshave been thrown together and the only bond of union is the sack. This is not homogeneity; this is called heterogeneity.
   I knew a person who had a will, a clarity of thought and ideas, who prepared intelligently all that needed to be done with regard to a particular work. All on a sudden there was a reversal of the whole being. Another person surged up who not only did not carry on the work of his predecessor, but undid it all. He destroyed in 10 minutes what had taken months for the other to build up. And you can understand the dismay of the first person when he came back and saw the havoc done: he had to start all over again.

08.07 - Sleep and Pain, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   When you go to sleep the ideal is to enter into integral rest, that is to say, immobility of the body, peace in the vital, absolute silence in the mind and the consciousness coming out of all activity and passing into sachchidananda. If you can do that, then when you get up, you get up with a feeling of extraordinary power, perfect joy and so on. But it is not easy to do it. Still it can be done. It is the ideal condition.
   Generally, however, it is never like that; most often, practically the whole length of your sleep is wasted in all kinds of disorderly movements: you toss about in your bed, kick and jump and even talk and shout. That means you have no rest at all.

08.10 - Are Not Dogs More Faithful Than Men?, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   You must leave that far behind if you will have the joy of faithfulness, the joy of self-giving, that does not notice at all whether it is properly received or not, whether there is a response or not. Never to wait for a return in exchange for what one does, wait for nothing, not through asceticism or the sense of sacrifice, but because of the joy of being in that consciousness: that is sufficient, that is much more that what one can receive from anything outside.
   ***

09.02 - The Journey in Eternal Night and the Voice of the Darkness, #Savitri, #Sri Aurobindo, #Integral Yoga
  And made his sacred floor my human heart.
  My God is will and triumphs in his paths,
  --
  To him I have offered hope for sacrifice
  And gave my longings as a sacrament.
  Who shall prohibit or hedge in his course,

09.04 - The Divine Grace, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   But then you must be able to see. When things are realised, most often people find that quite natural; they do not care to see even why and how it has so happened; they simply say, "Yes, but of course it had to be so." And thus they lose the joy of gratefulness. After all, if one can be full of gratefulness and gratitude for the Divine Grace, then that is the last thing; you begin to see that at every step things are exactly what they should be and the very best that can be. It is then that sachchidananda begins to gather Himself and refashion His Unity.
   ***

09.05 - The Story of Love, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   One of the highest expressions of love in human beings is the giving of oneself entirely to the person loved. That is to say, to sacrifice oneself for the motherland, give one's life in defending another person, etc. This may not be the very highest form, but it is already something. From there you have to climb very high up to arrive at the true expression which is on the summit of the ascent. The ultimate expression of love is in the felicity of union.
   That brings us to the symbol of Krishna and Radha. Krishna is he of whom Sri Aurobindo speaks as the divine Flute-player, that is to say, the immanent and universal Divine who is the supreme power of attraction. Radha is the name given to the soul, the psychic personality responding to the call of the Flute-player.

10.02 - The Gospel of Death and Vanity of the Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
  This sacred legend and immortal myth?
  It is a conscious yearning of thy flesh,

10.03 - The Debate of Love and Death, #Savitri, #Sri Aurobindo, #Integral Yoga
  Eternity sacrificed for a moment's bliss:
  Yet for joy and not for sorrow earth was made
  --
  But for his work and mine, our sacred charge.
  Our lives are God's messengers beneath the stars;
  --
  Imperishable, a tongue of sacrifice,
  It flamed unquenched upon the central hearth

10.04 - The Dream Twilight of the Earthly Real, #Savitri, #Sri Aurobindo, #Integral Yoga
  A sacrifice of rapture to the One.
  A cosmic vision, a spiritual sense

1.009 - Perception and Reality, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Here we go to a realm where the revelations of the ancient masters, which are embodied in the sacred scriptures, become our guide. Otherwise we shall be blind we will know nothing. The great masters who are the Gurus of mankind, who had plumbed the depths of being and had vision of the cosmic mystery, tell us something which the intellect cannot explain inductively, logically or scientifically. Our individual existence is caused by something which is prior to the manifestation of individuality and, therefore, let not the individual intellect interfere with this subject.
  The masters, whose records we have in such scriptures as the Upanishads, for example, tell us that there is a cosmic mystery behind this operation of individuality namely, the diversification of the Comic Principle. We cannot ask as to why it happened, because the intellect is interfering here. We are asking the reason why the intellect is there at all, and why individuality is there at all. That question cannot be asked because this intellect is an effect of individuality, and now we are trying to find the cause thereof. "Unbridled intellect is an obstacle," says Sankara in his commentary on the Brahma Sutras, because the intellect will insist that there is diversity. It will oblige us to accept that individuality is real, objects are real, our relationships to them must be real, and so forth. So we should not take the advice of the intellect hereafter. The mystery of cosmic manifestation, which is the diversification of the cosmic principle, is regarded as the controlling principle behind the existence and the functioning of the individual.

1.00a - Introduction, #Magick Without Tears, #Aleister Crowley, #Philosophy
  777 is practically unpurchaseable: copies fetch 10 or so. Nearly all important correspondences are in Magick Table I. The other 2 books are being sent at once. "Working out games with numbers." I am sorry you should see no more than this. When you are better equipped, you will see that the Qabalah is the best (and almost the only) means by which an intelligence can identify himself. And Gematria methods serve to discover spiritual truths. Numbers are the network of the structure of the Universe, and their relations the form of expression of our Understanding of it.*[G1] In Greek and Hebrew there is no other way of writing numbers; our 1, 2, 3 etc. comes from the Phoenicians through the Arabs. You need no more of Greek and Hebrew than these values, some sacred words knowledge grows by use and books of reference.
  One cannot set a pupil definite tasks beyond the groundwork I am giving you, and we should find this correspondence taking clear shape of its own accord. You have really more than you can do already. And I can only tell you what the right tasks out of hundreds are by your own reactions to your own study and practice.

1.00b - INTRODUCTION, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  spirit, an inward deafness to the meaning of the sacred words. For this reason, when
  selecting material to illustrate the doctrines of the Perennial Philosophy, as they were

1.00b - Introduction, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  In reality, magic is a sacred science, it is, in the very true sense the sum of all knowledge because it teaches how to know and utilize the sovereign rules. There is no difference between magic and mystic or any other conception of the name. Wherever au thentic initiatio n is at stake, one has to proceed on the same basis, according to the same rules, irrespective of the name given by this or that creed. Considering the universal polarity rules of good and evil, active and passive, light and shadow, each science can serve good as well as bad purposes. Let us take the example of a knife, an object that virtually ought to be used for cutting bread only, which, however, can become a dangerous weapon in the hands of a murderer. All depends on the character of the individual. This principle goes just as well for all the spheres of the occult sciences. In my book I have chosen the term of magician for all of my disciples, it being a symbol of the deepest initiation and the highest wisdom.
  Many of the readers will know, of course, that the word tarot does not mean a game of cards, serving mantical purposes, but a symbolic book of initiation which contains the greatest secrets in a symbolic form. The first tablet of this book introduces the magician representing him as the master of the elements and offering the key to the first Arcanum, the secret of the ineffable name of Tetragrammaton*, the quabbalistic
  --
  *Tetragrammaton literally means the four-letter word. It was a subterfuge to avoid the sin of uttering the sacred name YHVH (Yahveh) or Jehova as it later became when the vowels of another word were combined with the consonants of YHVH.
  But I would never dare to say that my book describes or deals with all the magic or mystic problems. If anyone should like to write all about this sublime wisdom, he ought to fill folio volumes. It can, however, be affirmed positively that this work is indeed the gate to the true initiation, the first key to using the universal rules. I am not going to deny the fact of fragments being able to be found in many an authors publications, but not in a single book will the reader find so exact a description of the first Tarot card.
  --
  Therefore only people endowed with exceptional faculties, a poor preferred minority seemed to be able to gain this sublime knowledge. Thus a great many of serious seekers of the truth had to go through piles of books just to catch one pearl of it now and again. The one, however, who is earnestly interested in his progress and does not pursue this sacred wisdom from sheer curiosity or else is yearning to satisfy his own lust, will find the right leader to initiate him in this book. No incarnate adept, however high his rank may be, can give the disciple more for his start than the present book does. If both the honest trainee and the attentive reader will find in this book all they have been searching for in vain all the years, then the book has fulfiled its purpose completely.
  The Author.

1.00c - DIVISION C - THE ETHERIC BODY AND PRANA, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  In the Planet. In the planet there will be found a similar organ or receiver within its etheric body, the locality of which is not for exoteric publication and cannot therefore be revealed. It is connected with the location of the two poles, north and south, and is the centre around which the globe rotates, and is the source of the legend of a sacred fertile land within the sphere of polar influences. The mythic land of exceeding fertility, of abundant [84] luxuriance, and of phenomenal growth, vegetable, animal and human would naturally lie where prana is received. It is the esoteric Garden of Eden, the land of physical perfection. Surface radiation demonstrates, after distribution, as planetary prana.
  In Man. The organ of reception is the spleen through its etheric counterpart. After distribution over the entire body via the etheric network it demonstrates in surface radiation as the health aura.
  --
  Again in the solar system itself similar action will eventuate at the close of a Mahamanvantara. The Logos will withdraw within Himself, abstracting His three major principles. [xxxvii]37 His body of manifestation the Sun [87] and the seven sacred Planets, all existing in etheric matterwill withdraw from objectivity and become obscured. From the usual physical standpoint, the light of the system will go out. This will be succeeded by a gradual inbreathing until He shall have gathered all unto Himself; the etheric will cease to exist, and the web will be no more. Full consciousness will be achieved, and in the moment of achievement existence or entified manifestation will cease. All will be reabsorbed within the Absolute; pralaya, [xxxviii]38 or the cosmic heaven of rest will then ensue, and the Voice of the Silence will be heard no more. The reverberations of the WORD will die away, and the "Silence of the High Places" will reign supreme.
  II. THE NATURE OF PRANA
  --
  The etheric web is composed of the intricate weaving of this vitalised cord, and apart from the seven centres [99] within the web (which correspond to the sacred centres, and of which the spleen is frequently counted as one) it has the two above mentioned, which makewith the spleena triangle of activity. The etheric web of the solar system is of an analogous nature, and likewise has its three receptive centres for cosmic prana. The mysterious band in the heavens, which we call the Milky Way, (S. D. II.250) is closely connected with cosmic prana, or that cosmic vitality or nourishment which vitalises the solar etheric system.
  2. The assimilator of prana.
  --
  Viewed from the planetary standpoint the same conditions will be perceived, and the etheric planetary body [105] (which is fundamentally the body in the case of the sacred planets, of which the Earth is not one) will have its functional disorders, which will affect its reception of prana, will suffer its organic troubles which may affect its distribution, and those disorders which permit of trouble in the etheric web, which forms the ring-pass-not for the involved planetary Spirit. Here I would point out that in the case of the planetary Spirits Who are on the divine evolutionary arc, the Heavenly Men Whose bodies are planets, the etheric web does not form a barrier, but (like the Karmic Lords on a higher plane) They have freedom of movement outside the bounds of the planetary web within the circumference of the solar ring-pass-not. [xlvii]46
  Again from the systemic standpoint, these same effects may be observed, functionally, this time in connection with the cosmic centre; organically, in connection with the sum total of the planetary systems; and statically, in connection with the solar or logoic ring-pass-not.
  --
  This fourth earth chain is in this connection one of the most important, for it is the appointed place for the domination of the etheric body by the human monad, with the aim in view of both human and planetary escape from limitations. This earth chain, though not one of the seven sacred planetary chains, is of vital importance at this time to the planetary Logos, who temporarily employs it as a medium of incarnation, and of expression. This fourth round finds the solution of its strenuous and chaotic life in the very simple fact of the shattering of [115] the etheric web in order to effect liberation, and permit a later and more adequate form to be employed.
  A further chain of ideas may be followed up in the remembrance that the fourth ether is even now being studied and developed by the average scientist, and is already somewhat harnessed to the service of man; that the fourth subplane of the astral plane is the normal functioning ground of the average man and that in this round escape from the etheric vehicle is being achieved; that the fourth subplane of the mental plane is the present goal of endeavor of one-fourth of the human family; that the fourth manvantara will see the solar ring-pass-not offering avenues of escape to those who have reached the necessary point; that the four planetary Logoi will perfect Their escape from Their planetary environment, and will function with greater ease on the cosmic astral plane, paralleling on cosmic levels the achievement of the human units who are the cells in Their bodies.
  --
  k. It is to be observed that just as in man the dense physical body in its three gradesdense, liquid and gaseousis not recognised as a principle, so in the cosmic sense the physical (dense) astral (liquid) and mental (gaseous) levels are likewise regarded as non-existing, and the solar system has its location on the fourth ether. The seven sacred planets are composed of matter of this fourth ether, and the seven Heavenly Men, whose bodies they are, function normally on the fourth plane of the system, the buddhic or the fourth cosmic ether. When man has attained the consciousness of the buddhic plane, he has raised his consciousness to that of the Heavenly Man in whose body he is a cell. This is achieved at the fourth Initiation, the liberating initiation. At the fifth Initiation he ascends with the Heavenly Man on to the fifth plane (from the human standpoint), the atmic, and at the sixth he has dominated the second cosmic ether and has monadic consciousness and continuity of function. At the seventh Initiation he dominates the entire sphere of matter contained in the lowest cosmic plane, escapes from all etheric contact, and functions on the cosmic astral plane.
  The past solar system saw the surmounting of the three lowest cosmic physical planes viewed from the matter standpoint and the co-ordination of the dense threefold physical form in which all life is found, dense matter, liquid matter, gaseous matter. A correspondence may be seen here in the work achieved in the first three rootraces. [lviii]56, [lix]57

1.00e - DIVISION E - MOTION ON THE PHYSICAL AND ASTRAL PLANES, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  c. On the fourth etheric physical plane, where the sacred planets, the dense bodies in etheric matter of the Heavenly Men, are to be found.
  DIVISION E - MOTION ON THE PHYSICAL AND ASTRAL PLANES - Part 2
  --
  "The secret of the Fire lies hid in the second letter of the sacred Word. The mystery of life is concealed within the heart. When the lower point vibrates, when the sacred Triangle glows, when the point, the middle centre, and the apex likewise burn, then the two triangles the greater and the lessermerge with one flame which burneth up the whole."
  "The fire within the lesser fire findeth its progress much impelled when the circle of the moving and the unmoving, of the lesser wheel within the greater wheel that moveth not in Time, findeth a twofold outlet; it then shineth with the glory of the twofold One and of His sixfold brother. Fohat rusheth through space. He searcheth for his complement. [173] The breath of the unmoving one, and the fire of the One Who seeth the whole from the beginning rush to meet each other, and the unmoving becomes the sphere of activity."
  --
  a. Hearing. This, very appropriately, is the first sense to be manifested; the first aspect of manifestation is that of sound, and necessarily therefore we would expect sound to be the first thing noticed by man on the physical plane, the plane of densest manifestation, and of the most marked effects of sound, regarding it as a creating factor. Pre-eminently the physical plane is the plane of hearing and hence the sense ascribed to the lowest plane of evolution, and of each of the five planes. On this seventh or lowest plane man has to come to full cognisance of the effect of the sacred Word as it is in process of sounding forth. As it reverberates throughout the system, it drives matter into its appointed place, and on the physical plane finds its point of deepest materiality and of most concrete demonstration. The key for man to discover and turn, concerns itself with the revealing of the mystery of:
  a. His own sound.

1.00f - DIVISION F - THE LAW OF ECONOMY, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  This Law of Economy has several subsidiary laws which govern its effects on the different grades of matter. As said before, this is the Law swept into action by the sounds as uttered by the Logos. The sacred Word, or the uttered Sound of the Creator, exists in different forms, and though in reality but one Word, has several syllables. The syllables all together form a solar [217] phrase; separated they form certain words of power, producing different effects. [xciv] 92
  The great WORD that peals through one hundred years of Brahma or persists in reverberation throughout a solar system, is the sacred sound of A U M. In differentiation and as heard in time and space, each of those three mystic letters stands for the first letter of a subsidiary phrase, consisting of various sounds. One letter, with a sequence of four sounds, makes up the vibration or note of Brahma, which is the intelligence aspect dominant in matter. Hence the mystery hidden in [218] the pentagon, in the fifth principle of mind, and in the five planes of human evolution. These five letters when sounded forth on the right note, give the key to the true inwardness of matter and also to its control,this control being based on the right interpretation of the Law of Economy.
  Another phrase, this time of seven letters, or a letter for each of the seven Heavenly Men, embodies the sound or note of the Vishnu aspect, the second aspect logoic, the form-building aspect. By its correct or partial sounding, by its complete or incomplete reverberation, are the forms built and adapted. The Law of Attraction finds expression in the manipulation of matter and its welding into form for the use of Spirit.

1.00 - Introduction to Alchemy of Happiness, #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  "Ghazzali," says Tholuck, "if ever any man have deserved the name, was truly a divine, and he may justly he placed on a level with Origen, so remarkable was he for learning and ingenuity, and gifted with such a rare faculty for the skillful and worthy exposition of doctrine. All that is good, noble and sublime, which his great soul had compassed, he bestowed upon Mohammedanism; and he adorned the doctrines of the Koran with so much piety and learning, that, in the form given them by him, they seem in my opinion worthy the assent of Christians. Whatsoever was most excellent in the philosophy of Aristotle or in the Soofi mysticism, he discreetly adapted to the Mohammedan theology. From every school, he sought the [8] means of shedding light and honor upon religion; while his sincere piety and lofty conscientiousness imparted to all his writings a sacred majesty. He was the first of Mohammedan divines." (Bibliotheca sacra, vi, 233).
  Sale, in the preliminary discourse to his translation of the Koran, shows that he had discovered the peculiar traits of Ghazzali's mind; for wherever he gives an explanation of the Mussulman creed, peculiarly consonant to universal reason and opposed to superstition, it will be found that he quotes from him.1

1.00 - Main, #The Book of Certitude, #Baha u llah, #Baha i
  The Lord hath ordained that those of you who are able shall make pilgrimage to the sacred House, and from this He hath exempted women as a mercy on His part. He, of a truth, is the All-Bountiful, the Most Generous.
  33
  --
  Exile and imprisonment are decreed for the thief, and, on the third offence, place ye a mark upon his brow so that, thus identified, he may not be accepted in the cities of God and His countries. Beware lest, through compassion, ye neglect to carry out the statutes of the religion of God; do that which hath been bidden you by Him Who is compassionate and merciful. We school you with the rod of wisdom and laws, like unto the father who educateth his son, and this for naught but the protection of your own selves and the elevation of your stations. By My life, were ye to discover what We have desired for you in revealing Our holy laws, ye would offer up your very souls for this sacred, this mighty, and most exalted Faith.
  46
  --
  To none is it permitted to mutter sacred verses before the public gaze as he walketh in the street or marketplace; nay rather, if he wish to magnify the Lord, it behoveth him to do so in such places as have been erected for this purpose, or in his own home. This is more in keeping with sincerity and godliness. Thus hath the sun of Our commandment shone forth above the horizon of Our utterance. Blessed, then, be those who do Our bidding.
  109
  --
  Ye have been forbidden in the Book of God to engage in contention and conflict, to strike another, or to commit similar acts whereby hearts and souls may be saddened. A fine of nineteen mithqals of gold had formerly been prescribed by Him Who is the Lord of all mankind for anyone who was the cause of sadness to another; in this Dispensation, however, He hath absolved you thereof and exhorteth you to show forth righteousness and piety. Such is the commandment which He hath enjoined upon you in this resplendent Tablet. Wish not for others what ye wish not for yourselves; fear God, and be not of the prideful. Ye are all created out of water, and unto dust shall ye return. Reflect upon the end that awaiteth you, and walk not in the ways of the oppressor. Give ear unto the verses of God which He Who is the sacred Lote-Tree reciteth unto you. They are assuredly the infallible balance, established by God, the Lord of this world and the next. Through them the soul of man is caused to wing its flight towards the Dayspring of Revelation, and the heart of every true believer is suffused with light. Such are the laws which God hath enjoined upon you, such His commandments prescribed unto you in His Holy Tablet; obey them with joy and gladness, for this is best for you, did ye but know.
  149
  Recite ye the verses of God every morn and eventide. Whoso faileth to recite them hath not been faithful to the Covenant of God and His Testament, and whoso turneth away from these holy verses in this Day is of those who throughout eternity have turned away from God. Fear ye God, O My servants, one and all. Pride not yourselves on much reading of the verses or on a multitude of pious acts by night and day; for were a man to read a single verse with joy and radiance it would be better for him than to read with lassitude all the Holy Books of God, the Help in Peril, the Self-Subsisting. Read ye the sacred verses in such measure that ye be not overcome by languor and despondency. Lay not upon your souls that which will weary them and weigh them down, but rather what will lighten and uplift them, so that they may soar on the wings of the Divine verses towards the Dawning-place of His manifest signs; this will draw you nearer to God, did ye but comprehend.
  150

1.00 - Preface, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Should there be those who are so unfortunate as to possess no such sacred sanctuary of their own, one builded with their own hands, I humbly offer this well-tended garden of Pomegranates which has been bequea thed to me. I hope that therein may be gathered a few little shoots, a rare flower or two, or some ripe fruit which may serve as the nucleus or the wherewithal for the planting of such a secret garden of the mind, without which there is no peace, nor joy, nor happiness.
  It is fitting that a note of appreciation to my predecessors in Qabalistic research should accompany this work, in which I have endeavoured to present an exposition of the basic principles underlying the Qabalah, to serve as a text- book for its study. I have scrupulously avoided contention and unnecessary controversy.

1.00 - PREFACE - DESCENSUS AD INFERNOS, #Maps of Meaning, #Jordan Peterson, #Psychology
  agnosticism, as sacrilegious. I did not know what it meant, however, or why I had painted it. Where in the
  world had it come from?5 I hadnt paid any attention to religious ideas for years. I hid the painting under

1.00 - Preliminary Remarks, #Liber ABA, #Aleister Crowley, #Philosophy
  EXISTENCE, as we know it, is full of sorrow. To mention only one minor point: every man is a condemned criminal, only he does not know that date of his execution. This is unpleasant for every man. Consequently every man does everything possible to postpone the date, and would sacrifice anything that he has if he could reverse the sentence.
  Practically all religions and all philosophies have started thus crudely, by promising their adherents some such reward as immortality.
  --
  The history of Christianity shows precisely the same remarkable fact. Jesus Christ was brought up on the fables to the Old Testament, and so was compelled to ascribe his experiences to Jehovah, although his gentle spirit could have had nothing in common with the monster who was always commanding the rape of virgins and the murder of little children, and whose rites were then, and still are, celebrated by human sacrifice.1
  Similarly the visions of Joan of Arc were entirely Christian; but she, like all the others we have mentioned, found somewhere the force to do great things. Of course, it may be said that there is a fallacy in the argument; it may be true that all these great people saw God, but it does not follow that every one who sees God will do great things.

1.00 - The way of what is to come, #The Red Book Liber Novus, #unset, #Zen
    I must also speak the ridiculous. You coming men! You will recognize the supreme meaning by the fact that he is laughter and worship, a bloody laughter and a bloody worship. A sacrificial blood binds the poles. Those who know this laugh and worship in the same breath.
    After this, however, my humanity approached me and said:
    What solitude, what coldness of desolation you lay upon me when you speak such! Reflect on the destruction of being and the streams of blood from the terrible sacrifice that the depths demand. 14
    But the spirit of the depths said: "No one can or should halt sacrifice. sacrifice is not destruction, sacrifice is the foundation stone of what is to come. Have you not had monasteries? Have not countless thousands gone into the desert? You should carry the monastery in yourself The desert is within you. The desert calls you and draws you back, and if you were fettered to the world of this time with iron, the call of the desert would break all chains. Truly, I prepare you for solitude.
    After this, my humanity remained silent. Something happened to my spirit, however, which I must call mercy.

10.11 - Savitri, #Writings In Bengali and Sanskrit, #Sri Aurobindo, #Integral Yoga
  In the creation of white-breasts-aura in sacred luxury 6
  White thinness uncovered on the cover

10.13 - Go Through, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   In fact it is to the Divine that the dedication has to be made. Dedication means offering. All works, says the Gita, have to be offered to the Supreme, that is the meaning of sacrifice, the sacrifice of works (Karmayajna), all works come from the Divine and they are to go back to Him, that is how they are purified and through them thus purified and elevated, man attains his goal, union with the Supreme. However, not works alone but each and every element of the human beingeven love and passion and all the grosser urgesdo come from the only one Source, the Divine. They become impure and distorted, muddy and poisonous when man seeks to appropriate, that is to say, misappropriate them as his own personal belongings. To give up the sense of ownership is the core of dedication. You are not the possessor, the Divine is the only possessor. In fact, you also do not belong to yourself, you belong to the Divine. That is the ceremony of sacrifice you have to undertakeinstall the Divinity in all your parts and functions. That is how you purify and divinise your human elements. That is how you go through ignorance and mortality and arrive at knowledge and immortality.
   ***

10.15 - The Evolution of Language, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The Vedic rishis speak of the different levels of speech the human language is only one form of speech, its lowest, in fact the crudest formulation. There are other forms of speech that are subtler and subtler as one rises in the scale of consciousness. The highest formulation of language, the supreme Word vkis 'OM'ndaabda-brahma. That is the supreme speech-vibration, the rhythmic articulation of the Supreme Consciousness sachchidananda; the expression there is nearest to silence, almost merges into silence.
   Our human language cannot expect to attain that supreme height of felicity of expression but wherever something of the vibration has been communicated to it by the magic hand of the creative poet, we have the 'mantra', the supreme, the mantric poetry.

1.01 - Adam Kadmon and the Evolution, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  they were in possession as very sacred and secret things,
  not to be disclosed to the unfit who would misunderstand,
  --
  can be communicated without sacrilege to the understand-
  ing of non-initiates.
  --
  rushas original creative sacrifice that produced the cosmos
  itself. More than that, all human activity whether sacred
  or secular (which is really a modern distinction) was to

1.01 - An Accomplished Westerner, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  not even in India, and he often emphasized that religion and spirituality are not necessarily synonymous: True theocracy, he would write later, is the kingdom of God in man and not the kingdom of a Pope, a priesthood or a sacerdotal class.7
  When he began his life in London, at the age of twelve, Sri Aurobindo knew Latin and French thoroughly. The headmaster of St.

1.01 - A NOTE ON PROGRESS, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  the sacred Established Order, the immobilists forbid the earth to
  move. Nothing changes, they say or can change. The raft must drift

1.01 - Archetypes of the Collective Unconscious, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  i Tribal lore is always sacred and dangerous. All esoteric teach-
  ings seek to apprehend the unseen happenings in the psyche,
  --
  images. Their temples and their sacred writings proclaim in
  image and word the doctrine hallowed from of old, making it
  --
  in the parish church at sachseln. It is a mandala divided into six
  parts, and in the centre is the crowned countenance of God.
  --
  This is borne out by the "expurgated" version now in sachseln.
  *3 The original experience, however, was entirely different. In
  --
  with the Trinity picture in the church at sachseln, and so, like-
  wise, was the wheel symbolism in the so-called "Pilgrim's
  --
  made a breach in the protective wall of sacred images, and since
  then one image after another has crumbled away. They became

1.01 - BOOK THE FIRST, #Metamorphoses, #Ovid, #Poetry
  From sacred oracles they seek relief;
  And to Cephysus' brook their way pursue:
  --
  From sacrilege will free the God's command:
  This Earth our mighty mother is, the stones
  --
  And be the sacred guardian of the gate.
  Secure from thunder, and unharm'd by Jove,
  --
  With sacrifice ador'd, and publick pray'rs,
  He common temples with his mother shares.

1.01 - Economy, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  _institution_, in which the life of the individual is to a great extent absorbed, in order to preserve and perfect that of the race. But I wish to show at what a sacrifice this advantage is at present obtained, and to suggest that we may possibly so live as to secure all the advantage without suffering any of the disadvantage. What mean ye by saying that the poor ye have always with you, or that the fathers have eaten sour grapes, and the childrens teeth are set on edge?
  As I live, saith the Lord God, ye shall not have occasion any more to use this proverb in Israel.
  --
  Cambridge or elsewhere cost him or somebody else ten times as great a sacrifice of life as they would with proper management on both sides.
  Those things for which the most money is demanded are never the things which the student most wants. Tuition, for instance, is an important item in the term bill, while for the far more valuable education which he gets by associating with the most cultivated of his contemporaries no charge is made. The mode of founding a college is, commonly, to get up a subscription of dollars and cents, and then following blindly the principles of a division of labor to its extreme, a principle which should never be followed but with circumspection,to call in a contractor who makes this a subject of speculation, and he employs
  --
                       saccharine.
    Rye meal,................ 1.04
  --
  I have scarcely heard of a truer sacrament, that is, as the dictionary defines it, outward and visible sign of an inward and spiritual grace, than this, and I have no doubt that they were originally inspired directly from Heaven to do thus, though they have no biblical record of the revelation.
  For more than five years I maintained myself thus solely by the labor of my hands, and I found, that by working about six weeks in a year, I could meet all the expenses of living. The whole of my winters, as well as most of my summers, I had free and clear for study. I have thoroughly tried school-keeping, and found that my expenses were in proportion, or rather out of proportion, to my income, for I was obliged to dress and train, not to say think and believe, accordingly, and I lost my time into the bargain. As I did not teach for the good of my fellow-men, but simply for a livelihood, this was a failure. I have tried trade; but I found that it would take ten years to get under way in that, and that then I should probably be on my way to the devil. I was actually afraid that I might by that time be doing what is called a good business. When formerly I was looking about to see what I could do for a living, some sad experience in conforming to the wishes of friends being fresh in my mind to tax my ingenuity, I thought often and seriously of picking huckleberries; that surely I could do, and its small profits might suffice,for my greatest skill has been to want but little,so little capital it required, so little distraction from my wonted moods, I foolishly thought. While my acquaintances went unhesitatingly into trade or the professions, I contemplated this occupation as most like theirs; ranging the hills all summer to pick the berries which came in my way, and thereafter carelessly dispose of them; so, to keep the flocks of Admetus. I also dreamed that I might gather the wild herbs, or carry evergreens to such villagers as loved to be reminded of the woods, even to the city, by hay-cart loads. But I have since learned that trade curses everything it handles; and though you trade in messages from heaven, the whole curse of trade attaches to the business.
  --
  But all this is very selfish, I have heard some of my townsmen say. I confess that I have hitherto indulged very little in philanthropic enterprises. I have made some sacrifices to a sense of duty, and among others have sacrificed this pleasure also. There are those who have used all their arts to persuade me to undertake the support of some poor family in the town; and if I had nothing to do,for the devil finds employment for the idle,I might try my hand at some such pastime as that. However, when I have thought to indulge myself in this respect, and lay their Heaven under an obligation by maintaining certain poor persons in all respects as comfortably as I maintain myself, and have even ventured so far as to make them the offer, they have one and all unhesitatingly preferred to remain poor. While my townsmen and women are devoted in so many ways to the good of their fellows, I trust that one at least may be spared to other and less humane pursuits. You must have a genius for charity as well as for any thing else. As for Doing-good, that is one of the professions which are full. Moreover, I have tried it fairly, and, strange as it may seem, am satisfied that it does not agree with my constitution. Probably I should not consciously and deliberately forsake my particular calling to do the good which society demands of me, to save the universe from annihilation; and I believe that a like but infinitely greater steadfastness elsewhere is all that now preserves it. But I would not stand between any man and his genius; and to him who does this work, which I decline, with his whole heart and soul and life, I would say,
  Persevere, even if the world call it doing evil, as it is most likely they will.

1.01 - Foreward, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  N ANCIENT times the Veda was revered as a sacred book
  of wisdom, a great mass of inspired poetry, the work of
  --
  Veda were not only seers but singers and priests of sacrifice,
  that their chants were written to be sung at public sacrifices and
  refer constantly to the customary ritual and seem to call for the
  --
  The Vedic religion was in this account only a worship of NatureGods full of solar myths and consecrated by sacrifices and a sacrificial liturgy primitive enough in its ideas and contents, and it is these barbaric prayers that are the much vaunted, haloed and apotheosized Veda.
  There can be no doubt that in the beginning there was a worship of the Powers of the physical world, the Sun, Moon, Heaven and Earth, Wind, Rain and Storm etc., the sacred Rivers and a number of Gods who presided over the workings of Nature.
  That was the general aspect of the ancient worship in Greece, Rome, India and among other ancient peoples. But in all these countries these gods began to assume a higher, a psychological function; Pallas Athene who may have been originally a Dawn-Goddess springing in flames from the head of Zeus, the Sky-God, Dyaus of the Veda, has in classical Greece a higher function and was identified by the Romans with their Minerva, the Goddess of learning and wisdom; similarly, Saraswati, a river Goddess, becomes in India the goddess of wisdom, learning and the arts and crafts: all the Greek deities have undergone a change in this direction - Apollo, the Sun-God, has become a god of poetry and prophecy, Hephaestus the Fire-God a divine smith, god of labour. In India the process was arrested half-way, and the Vedic Gods developed their psychological functions but retained more fixedly their external character and for higher purposes gave place to a new pantheon. They had to give precedence to Puranic deities who developed out of the early company but assumed larger cosmic functions, Vishnu, Rudra, Brahma - developing from the Vedic Brihaspati, or Brahmanaspati, - Shiva, Lakshmi, Durga. Thus in India the change in the gods was less complete, the earlier deities became the inferior divinities of the Puranic pantheon and this was largely due to the survival of the Rig Veda in which their psychological and their external functions co-existed and are both given a powerful emphasis; there was no such early literary record to maintain the original features of the Gods of Greece and Rome.
  --
  Elsewhere in the Riks the Vedic Word is described (X.71) as that which is supreme and the topmost height of speech, the best and the most faultless. It is something that is hidden in secrecy and from there comes out and is manifested. It has entered into the truth-seers, the Rishis, and it is found by following the track of their speech. But all cannot enter into its secret meaning. Those who do not know the inner sense are as men who seeing see not, hearing hear not, only to one here and there the Word desiring him like a beautifully robed wife to a husb and lays open her body. Others unable to drink steadily of the milk of the Word, the Vedic cow, move with it as with one that gives no milk, to him the Word is a tree without flowers or fruits. This is quite clear and precise; it results from it beyond doubt that even then while the Rig Veda was being written the Riks were regarded as having a secret sense which was not open to all. There was an occult and spiritual knowledge in the sacred hymns and by this knowledge alone, it is said, one can know the truth and rise to a higher existence. This belief was not a later tradition but held, probably, by all and evidently by some of the greatest Rishis such as Dirghatamas and Vamadeva.
  The tradition, then, was there and it was prolonged after the
  --
  the Veda. There was a sacrificial or ritualistic interpretation,
  Foreword
  --
  hymns, a sacrificial or ritualistic knowledge, a knowledge of the
  gods and finally a spiritual knowledge; but the last is the true
  --
  civilisation - not merely a barbaric sacrificial liturgy - is more
  than a tradition, it is an actual fact of history.
  --
  rest is a sacrificial liturgy, formulas of prayer and praise to the
  Gods meant to induce them to shower on the sacrificers material
  blessings such as plenty of cows, horses, fighting men, sons, food,
  --
  He is not thinking of the Nature-Power presiding over the outer element of fire or of the fire of the ceremonial sacrifice. Or he speaks of Saraswati as one who impels the words of Truth and awakes to right thinkings or as one opulent with the thought: Saraswati awakes to consciousness or makes us conscious of the "Great Ocean and illumines all our thoughts." It is surely not the River Goddess whom he is thus hymning but the Power, theRiver if you will, of inspiration, the word of the Truth, bringing its light into our thoughts, building up in us that Truth, an inner knowledge. The Gods constantly stand out in their psychological functions; the sacrifice is the outer symbol of an inner work, an inner interchange between the gods and men, - man givingwhat he has, the gods giving in return the horses of power, the herds of light, the heroes of Strength to be his retinue, winning for him victory in his battle with the hosts of Darkness, Vritras, Dasyus, Panis. When the Rishi says, "Let us become conscious whether by the War-Horse or by the Word of a Strength beyond men", his words have either a mystic significance or they have no coherent meaning at all. In the portions translated in this book we have many mystic verses and whole hymns which, however mystic, tear the veil off the outer sacrificial images covering the real sense of the Veda. "Thought", says the Rishi, "has nourished for us human things in the Immortals, in the Great Heavens; it is the milch-cow which milks of itself the wealth of many forms" - the many kinds of wealth, cows, horses and the rest for which the sacrificer prays; evidently this is no material wealth, it is something which Thought, the Thought embodied in the Mantra, can give and it is the result of the same Thought that nourishes our human things in the Immortals, in the Great Heavens. A process of divinisation, and of a bringing down of great and luminous riches, treasures won from the Gods by the inner work of sacrifice, is hinted at in terms necessarily covert but still for one who knows how to read these secret words, nin.ya vacamsi, sufficiently expressive, kavaye nivacana. Again, Night and Dawn the eternal sisters are like "joyful weaving women weaving the weft of our perfected works into the form of a sacrifice."
  Again, words with a mystic form and meaning, but there
  --
  character of the sacrifice, the real meaning of the Cow, of the
  riches sought for, the plenitudes of the Great Treasure.
  --
  and this was one of the chief elements of the sacrificial rite; but
  ghr.ta could also mean light, from the root ghr. to shine, and
  --
  to partake when they come to the sacrifice. Evidently this sense
  of light doubles with that of clarified butter in the symbolism
  of the sacrifice. The thought or the word expressing the thought
  is compared to pure clarified butter, expressions like dhiyam
  --
  calling on Fire as priest of the sacrifice to flood the offering with
  a mind pouring ghrita, ghr.taprus.a manasa and so manifest the
  --
  illumined mind; it is not a human priest or a sacrificial fire, but
  the inner Flame, the mystic seer-will, kavi-kratu, and that can
  --
  and Light. The word kratu means ordinarily work or sacrifice
  but it also means intelligence, power or resolution and especially
  --
  power of the Mantra, - to offer to them the gifts of the sacrifice
  and by that giving secure their gifts, so that by this process we
  --
  the outer sacrifice in the Veda are used as symbols of the inner
   sacrifice and self-offering; we give what we are and what we
  --
  this we must build up ourselves in that Truth. Our sacrifice is a
  journey, a pilgrimage and a battle, - a travel towards the Gods

1.01 - Fundamental Considerations, #The Ever-Present Origin, #Jean Gebser, #Integral
  Scarcely five hundred years ago, during the Renaissance, an unmistakable reorganization of our consciousness occurred: the discovery of perspective which opened up the three-dimensionality of space. This discovery is so closely linked with the entire intellectual attitude of the modern epoch that we have felt obliged to call this age the age of perspectivity and characterize the age immediately preceding it as the unperspectival age. These definitions, by recognizing a fundamental characteristic of these eras, lead to the further appropriate definition of the age of the dawning new consciousness as the aperspectival age, a definition supported not only by the results of modern physics, but also by developments in the visual arts and literature, where the incorporation of time as a fourth dimension into previously spatial conceptions has formed the initial basis for manifesting the new.Aperspectival is not to be thought of as merely the opposite or negation of perspectival; the antithesis of perspectival is unperspectival. The distinction in meaning suggested by the three terms unperspectival, perspectival, and aperspectival is analogous to that of the terms illogical, logical, and alogical or immoral, moral, and amoral. We have employed here the designation aperspectival to clearly emphasize the need of overcoming the mere antithesis of affirmation and negation. The so-called primal words (Urworte), for example, evidence two antithetic connotations: Latin altus meant high as well as low; sacer meant sacred as well as cursed. Such primal words as these formed an undifferentiated psychically-stressed unity whose bivalent nature was definitely familiar to the early Egyptians and Greeks. This is no longer the case with our present sense of language; consequently, we have required a term that transcends equally the ambivalence of the primal connotations and the dualism of antonyms or conceptual opposites.
  Hence we have used the Greek prefix a- in conjunction with our Latin-derived word perspectival in the sense of an alpha privativum and not as an alpha negativum, since the prefix has a liberating character (privativum, derived from Latin privare, i.e., to liberate). The designation aperspectival, in consequence, expresses a process of liberation from the exclusive validity of perspectival and unperspectival, as well as pre-perspectival limitations. Our designation, then, does not attempt to unite the inherently coexistent unperspectival and perspectival structures, nor does it attempt to reconcile or synthesize structures which, in their deficient modes, have become irreconcilable. If aperspectival were to represent only a synthesis it would imply no more than perspectival-rational and it would be limited and only momentarilyvalid, inasmuch as every union is threatened by further separation. Our concern is with integrality and ultimately with the whole; the word aperspectival conveys our attempt to deal with wholeness. It is a definition which differentiates a perception of reality that is neither perspectivally restricted to only one sector nor merely unperspectivally evocative of a vague sense of reality.

1.01 - Historical Survey, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Kaballah ; S. L. McGregor Mathers, the translator of por- tions of the Zohar and The sacred Magic of Abramelin the
  Mage ; Madame Blavatsky, that lion-hearted woman who brought Eastern esoteric philosophy to the attention of western students ; Arthur Edward Waite, who made available expository summaries of various of the Qabalistic works ; and the poet Aleister Crowley to whose Liber 777 and Sepher Sephiroth, among many other fine philosophic writings, I am in no little degree indebted - all these have provided a wealth of vital information which could be utilized for the construction of a philosophical alphabet.

1.01 - How is Knowledge Of The Higher Worlds Attained?, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
  In all spiritual science there is a fundamental principle which cannot be transgressed without sacrificing success, and it should be impressed on the student in every form of esoteric training. It runs as follows: All knowledge pursued merely for the enrichment of personal learning and the accumulation of personal treasure leads you away from the path; but all knowledge pursued for growth to ripeness within the process of human ennoblement and cosmic development brings you a step forward. This law must be strictly observed, and no student is genuine until he has adopted it as a guide for his whole life. This truth can be expressed in the following short sentence: Every idea which does not become your ideal slays a force in your soul; every idea which becomes your ideal creates within you life-forces.
  Inner Tranquility
  --
  The recognition that all true teachers of the spiritual life are permeated through and through with this principle will convince all who follow the practical rules proffered to them that they need sacrifice none of their independence.
  One of the first of these rules can be expressed somewhat in the following words of our language: Provide for yourself moments of inner tranquility, and in these moments learn to distinguish between the essential and the non-essential. It is said advisedly: "expressed in the words of our language." Originally all rules and teachings of spiritual science were expressed in a symbolical sign-language, some understanding of which must be acquired before its whole meaning and scope can be realized. This understanding is dependent on the first steps toward higher knowledge, and these steps result from the exact

1.01 - Isha Upanishad, #Isha Upanishad, #unset, #Zen
  3 Shankara reads the line, "Thus in thee - it is not otherwise than thus - action cleaves not, a man." He interprets karman.i in the first line in the sense of Vedic sacrifices which are permitted to the ignorant as a means of escaping from evil actions and their results and attaining to heaven, but the second karma in exactly the opposite sense, "evil action". The verse, he tells us, represents a concession to the ignorant; the enlightened soul abandons works and the world and goes to the forest. The whole expression and construction in this rendering become forced and unnatural. The rendering I give seems to me the simple and straightforward sense of the Upanishad.
  4 We have two readings, asurya, sunless, and asurya, Titanic or undivine. The third verse is, in the thought structure of the Upanishad, the starting-point for the final movement in the last four verses. Its suggestions are there taken up and worked out. The prayer to the Sun refers back in thought to the sunless worlds and their blind gloom, which are recalled in the ninth and twelfth verses. The sun and his rays are intimately connected in other Upanishads also with the worlds of Light and their natural opposite is the dark and sunless, not the Titanic worlds.
  --
  14 The word vidhema is used of the ordering of the sacrifice, the disposal of the offerings to the God and, generally, of the sacrifice or worship itself. The Vedic namas, internal and external obeisance, is the symbol of submission to the divine Being in ourselves and in the world. Here the offering is that of completest submission and the self-surrender of all the faculties of the lower egoistic human nature to the divine Will-force, Agni, so that, free from internal opposition, it may lead the soul of man through the truth towards a felicity full of the spiritual riches, raye. That state of beatitude is intended, self-content in the principle of pure Love and Joy, which the Vedic initiates regarded as the source of the divine existence in the universe and the foundation of the divine life in the human being. It is the deformation of this principle by egoism which appears as desire and the lust of possession in the lower worlds.

1.01 - Maitreya inquires of his teacher (Parashara), #Vishnu Purana, #Vyasa, #Hinduism
  Maitreya said, Master! I have been instructed by you in the whole of the Vedas, and in the institutes of law and of sacred science: through your favour, other men, even though they be my foes, cannot accuse me of having been remiss in the acquirement of knowledge. I am now desirous, oh thou who art profound in piety! to hear from thee, how this world was, and how in future it will be? what is its substance, oh Brahman, and whence proceeded animate and inanimate things? into what has it been resolved, and into what will its dissolution again occur? how were the elements manifested? whence proceeded the gods and other beings? what are the situation and extent of the oceans and the mountains, the earth, the sun, and the planets? what are the families of the gods and others, the Menus, the periods called Manvantaras, those termed Kalpas, and their subdivisions, and the four ages: the events that happen at the close of a Kalpa, and the terminations of the several ages[11]: the histories, oh great Muni, of the gods, the sages, and kings; and how the Vedas were divided into branches (or schools), after they had been arranged by Vyāsa: the duties of the Brahmans, and the other tribes, as well as of those who pass through the different orders of life? All these things I wish to hear from you, grandson of Vaśiṣṭha. Incline thy thoughts benevolently towards me, that I may, through thy favour, be informed of all I desire to know. Parāśara replied, Well inquired, pious Maitreya. You recall to my recollection that which was of old narrated by my father's father, Vaśiṣṭha. I had heard that my father had been devoured by a Rākṣas employed by Visvāmitra: violent anger seized me, and I commenced a sacrifice for the destruction of the Rākṣasas: hundreds of them were reduced to ashes by the rite, when, as they were about to be entirely extirpated, my grandfather Vaśiṣṭha thus spake to me: Enough, my child; let thy wrath be appeased: the Rākṣasas are not culpable: thy father's death was the work of destiny. Anger is the passion of fools; it becometh not a wise man. By whom, it may be asked, is any one killed? Every man reaps the consequences of his own acts. Anger, my son, is the destruction of all that man obtains by arduous exertions, of fame, and of devout austerities; and prevents the attainment of heaven or of emancipation. The chief sages always shun wrath: he not thou, my child, subject to its influence. Let no more of these unoffending spirits of darkness be consumed. Mercy is the might of the righteous[12].
  Being thus admonished by my venerable grandsire, I immediately desisted from the rite, in obedience to his injunctions, and Vaśiṣṭha, the most excellent of sages, was content with me. Then arrived Pulastya, the son of Brahmā[13], who was received by my grandfather with the customary marks of respect. The illustrious brother of Pulaha said to me; Since, in the violence of animosity, you have listened to the words of your progenitor, and have exercised clemency, therefore you shall become learned in every science: since you have forborne, even though incensed, to destroy my posterity, I will bestow upon you another boon, and, you shall become the author of a summary of the Purāṇas[14]; you shall know the true nature of the deities, as it really is; and, whether engaged in religious rites, or abstaining from their performance[15], your understanding, through my favour, shall be perfect, and exempt from). doubts. Then my grandsire Vaśiṣṭha added; Whatever has been said to thee by Pulastya, shall assuredly come to pass.
  --
  [1]: An address of this kind, to one or other Hindu divinity, usually introduces Sanscrit compositions, especially those considered sacred. The first term of this mantra or brief prayer, Om or Omkāra, is well known as a combination of letters invested by Hindu mysticism with peculiar sanctity. In the Vedas it is said to comprehend all the gods; and in the Purāṇas it is directed to be prefixed to all such formulæ as that of the text. Thus in the Uttara Khaṇḍa of the Pādma Purāṇa: 'The syllable Om, the mysterious name, or Brahma, is the leader of all prayers: let it therefore, O lovely-faced, (Śiva addresses Durgā,) be employed in the beginning of all prayers:' According to the same authority, one of the mystical imports of the term is the collective enunciation of Viṣṇu expressed by A, of Srī his bride intimated by U, and of their joint worshipper designated by M. A whole chapter of the Vāyu Purāṇa is devoted to this term. A text of the Vedas is there cited: 'Om, the monosyllable Brahma;' the latter meaning either the Supreme Being or the Vedas collectively, of which this monosyllable is the type. It is also said to typify the three spheres of the world, the three holy fires, the three steps of Viṣṇu, &c.-Frequent meditation upon it, and repetition of it, ensure release from worldly existence. See also Manu, II. 76. Vāsudeva, a name of Viṣṇu or Kṛṣṇa, is, according to its grammatical etymology, a patronymic derivative implying son of Vasudeva. The Vaiṣṇava Purāṇas, however, devise other explanations: see the next chapter, and again, b. VI. c. 5.
  [2]: In this stanza occurs a series of the appellations of Viṣṇu: 1. Puṇḍarīkākṣa, having eyes like a lotus, or heart-pervading; or Puṇḍarīka is explained supreme glory, and Akṣa imperishable: the first is the most usual etymon. 2. Vīswabhāvana, the creator of the universe, or the cause of the existence of all things. 3. Hṛṣīkeśa, lord of the senses. 4. Mahā puruṣa, great or supreme spirit; puruṣa meaning that which abides or is quiescent in body (puri sété), 5. Pūrvaja, produced or appearing before creation; the Orphic πρωτογόνος. In the fifth book, c. 18, Viṣṇu is described by five appellations, which are considered analogous to these; or, 1. Bhūtātmā, one with created things, or Puṇḍarīkākṣa; 2. Pradhānātmā, one with crude nature, or Viśvabhāvana; 3. Indriyātmā, one with the senses, or Hṛṣikeśa; 4. Paramātmā, supreme spirit, or Mahāpuruṣa; and Ātmā, soul; living soul, animating nature and existing before it, or Pūrvaja.
  --
  [12]: sacrifice of Parāśara. The story of Parāśara's birth is narrated in detail in the Mahābhārata (Ādi Parva, s. 176). King Kalmāṣapāda meeting with Sakti, the son of Vaśiṣṭha, in a narrow path in a thicket, desired him to stand out of his way. The sage refused: on which the Rāja beat him with his whip, and Sakti cursed him to become a Rākṣas, a man-devouring spirit. The Rāja in this transformation killed and ate its author, or Sakti, together with all the other sons of Vaśiṣṭha. Sakti left his wife Adriśyantī pregnant, and she gave birth to Parāśara, who was brought up by p. 5 his grandfather. When he grew up, and was informed of his father's death, he instituted a sacrifice for the destruction of all the Rākṣasas; but was dissuaded from its completion by Vaśiṣṭha and other sages or Atri, Pulastya, Pulaha, and Kratu. The Mahābhārata adds, that when he desisted from the rite, he scattered the remaining sacrificial fire upon the northern face of the Himālaya mountain, where it still blazes forth at the phases of the moon, consuming Rākṣasas, forests, and mountains. The legend alludes possibly to some transhimalayan volcano. The transformation of Kalmāṣapāda is ascribed in other places to a different cause; but he is every where regarded as the devourer of Sakti or Saktri, as the name also occurs. The story is told in the Li
  ga Purāṇa (Pūrvārddha, s. 64) in the same manner, with the addition, conformably to the Saiva tendency of that work, that Parāśara begins his sacrifice by propitiating Mahādeva. Vaśiṣṭha's dissuasion, and Pulastya's appearance, are given in the very words of our text; and the story concludes, 'thus through the favour of Pulastya and of the wise Vaśiṣṭha, Parāśara composed the Vaiṣṇava (Viṣṇu) Purāṇa, containing ten thousand stanzas, and being the third of the Purāṇa compilations' (Purāṇasanhitā). The Bhāgavata (b. III. s. 8) also alludes, though obscurely, to this legend. In recapitulating the succession of the narrators of part of the Bhāgavata, Maitreya states that this first Purāṇa was communicated to him by his Guru Parāśara, as he had been desired by Pulastya: i. e. according to the commentator, agreeably to the boon given by Pulastya to Parāśara, saying, You shall be a narrator of Purāṇas;. The Mahābhārata makes no mention of the communication of this faculty to Parāśara by Pulastya; and as the Bhāgavata could not derive this particular from that source, it here most probably refers unavowedly, as the Li
  ga does avowedly, to the Viṣṇu Purāṇa.
  --
  [15]: Whether performing the usual ceremonies of the Brahmans, or leading a life of devotion and penance, which supersedes the necessity of rites and sacrifices.
  [16]: These are, in fact, the brief replies to Maitreya's six questions (p. 3), or, How was the world created? By Viṣṇu. How will it be? At the periods of dissolution it will be in Viṣṇu. Whence proceeded animate and inanimate things? From Viṣṇu. Of what is the substance of the world? Viṣṇu. Into what has it been, and will it again he, resolved? Viṣṇu. He is therefore both the instrumental and material cause of the universe. 'The answer to the "whence" replies to the query as to the instrumental cause: "He is the world" replies to the inquiry as to the material cause.' 'And by this explanation of the agency of the materiality, &c. of Viṣṇu, as regards the universe, (it follows that) all will be produced from, and all will repose in him.' We have here precisely the τὸ πᾶν of the Orphic doctrines, and we might fancy that Brucker was translating a passage from a Purāṇa when he describes them in these words: "Continuisse Jovem (lege Viṣṇum) sive summum ortum in se omnia, omnibus ortum ex se dedisse, omnia ex se genuisse, et ex sua produxisse essentia. Spiritum esse universi qui omnia regit vivificat estque; ex quibus necessario sequitur omnia in eum reditura." Hist. Philos. I. 388. Jamblichus and Proclus also testify that the Pythagorean doctrines of the origin of the material world from the Deity, and its identity with him, were much the same. Cudworth, l. c. p. 348.

1.01 - MAPS OF EXPERIENCE - OBJECT AND MEANING, #Maps of Meaning, #Jordan Peterson, #Psychology
  ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness
  16
  --
  representing the word is formed of radicals meaning something like head-going. The sacred book of
  Taoism, the Tao te Ching, begins by saying that the Tao that can be talked about is not the real Tao: in

1.01 - MASTER AND DISCIPLE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  One day he taught them to see God in all beings and, knowing this, to bow low before them all. A disciple went to the forest to gather wood for the sacrificial fire. Suddenly he heard an outcry: 'Get out of the way! A mad elephant is coming!' All but the disciple of the holy man took to their heels. He reasoned that the elephant was also God in another form. Then why should he run away from it? He stood still, bowed before the animal, and began to sing its praises. The mahut of the elephant was shouting: 'Run away! Run away!' But the disciple didn't move. The animal seized him with its trunk, cast him to one side, and went on its way. Hurt and bruised, the disciple lay unconscious on the ground. Hearing what had happened, his teacher and his brother disciples came to him and carried him to the hermitage. With the help of some medicine he soon regained consciousness. Someone asked him, 'You knew the elephant was coming - why didn't you leave the place?' 'But', he said, 'our teacher has told us that God Himself has taken all these forms, of animals as well as men. Therefore, thinking it was only the elephant God that was coming, I didn't run away.' At this the teacher said: 'Yes, my child, it is true that the elephant God was coming; but the mahut God forbade you to stay there. Since all are manifestations of God, why didn't you trust the mahut's words? You should have heeded the words of the mahut God.' (Laughter) "It is said in the scriptures that water is a form of God. But some water is fit to be used for worship, some water for washing the face, and some only for washing plates or dirty linen. This last sort cannot be used for drinking or for a holy purpose. In like manner, God undoubtedly dwells in the hearts of all - holy and unholy, righteous and unrighteous; but a man should not have dealings with the unholy, the wicked, the impure. He must not be intimate with them. With some of them he may exchange words, but with others he shouldn't go even that far. He should keep aloof from such people."
  How to deal with the wicked
  --
  'Repeat that sacred word', said the teacher, 'and do no harm to anybody'. As he was about to depart, the brahmachari said, 'I shall see you again.'
  "Some days passed and the cowherd boys noticed that the snake would not bite. They threw stones at it. Still it showed no anger; it behaved as if it were an earthworm. One day one of the boys came close to it, caught it by the tail, and, whirling it round and round, dashed it again and again on the ground and threw it away. The snake vomited blood and became unconscious. It was stunned. It could not move. So, thinking it dead, the boys went their way.
  "Late at night the snake regained consciousness. Slowly and with great difficulty it dragged itself into its hole; its bones were broken and it could scarcely move. Many days passed. The snake became a mere skeleton covered with a skin. Now and then, at night, it would come out in search of food. For fear of the boys it would not leave its hole during the day-time. Since receiving the sacred word from the teacher, it had given up doing harm to others. It maintained its life on dirt, leaves, or the fruit that dropped from the trees.
  "About a year later the brahmachari came that way again and asked after the snake.

1.01 - On Love, #unset, #Arthur C Clarke, #Fiction
  And then he assigns you to his sacred fire, that you may become sacred bread for Gods sacred feast.
  *****

1.01 - On renunciation of the world, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  Let us eagerly run our course as men called by our God and King, lest, since our time is short, we be found in the day of our death without fruit and perish of hunger. Let us please the Lord as soldiers please their king; because we are required to give an exact account of our service after the campaign. Let us fear the Lord not less than we fear beasts. For I have seen men who were going to steal and were not afraid of God, but, hearing the barking of dogs, they at once turned back; and what the fear of God could not achieve was done by the fear of animals. Let us love God at least as much as we respect our friends. For I have often seen people who had offended God and were not in the least perturbed about it. And I have seen how those same people provoked their friends in some trifling matter and then employed every artifice, every device, every sacrifice, every apology, both personally and through friends and relatives, not sparing gifts, in order to regain their former love.
  In the very beginning of our renunciation, it is certainly with labour and grief that we practise the virtues. But when we have made progress in them, we no longer feel sorrow, or we feel little sorrow. But as soon as our mortal mind is consumed, and mastered by our alacrity, we practise them with all joy and eagerness, with love and with divine fire.

1.01 - ON THE THREE METAMORPHOSES, #Thus Spoke Zarathustra, #Friedrich Nietzsche, #Philosophy
  but the creation of freedom for oneself for new creation-that is within the power of the lion. The creation of freedom for oneself and a sacred "No" even to
  duty-for that, my brothers, the lion is needed. To
  --
  the most sacred, that freedom from his love may become his prey: the lion is needed for such prey.
  But say, my brothers, what can the child do that
  --
  wheel, a first movement, a sacred "Yes." For the game
  of creation, my brothers, a sacred "Yes" is needed: the
  spirit now wills his own will, and he who had been

1.01 - Our Demand and Need from the Gita, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  HE WORLD abounds with scriptures sacred and profane, with revelations and half-revelations, with religions and philosophies, sects and schools and systems. To these the many minds of a half-ripe knowledge or no knowledge at all attach themselves with exclusiveness and passion and will have it that this or the other book is alone the eternal Word of
  God and all others are either impostures or at best imperfectly inspired, that this or that philosophy is the last word of the reasoning intellect and other systems are either errors or saved only by such partial truth in them as links them to the one true philosophical cult. Even the discoveries of physical Science have been elevated into a creed and in its name religion and spirituality banned as ignorance and superstition, philosophy as frippery and moonshine. And to these bigoted exclusions and vain wranglings even the wise have often lent themselves, misled by some spirit of darkness that has mingled with their light and overshadowed it with some cloud of intellectual egoism or spiritual pride. Mankind seems now indeed inclined to grow a little modester and wiser; we no longer slay our fellows in the name of God's truth or because they have minds differently trained or differently constituted from ours; we are less ready to curse and revile our neighbour because he is wicked or presumptuous enough to differ from us in opinion; we are ready even to admit that Truth is everywhere and cannot be our sole monopoly; we are beginning to look at other religions and philosophies for the truth and help they contain and no longer merely in order to damn them as false or criticise what we conceive to be their errors. But we are still apt to declare that our truth gives us the supreme knowledge which other religions or philosophies
  --
   have missed or only imperfectly grasped so that they deal either with subsidiary and inferior aspects of the truth of things or can merely prepare less evolved minds for the heights to which we have arrived. And we are still prone to force upon ourselves or others the whole sacred mass of the book or gospel we admire, insisting that all shall be accepted as eternally valid truth and no iota or underline or diaeresis denied its part of the plenary inspiration.
  It may therefore be useful in approaching an ancient Scripture, such as the Veda, Upanishads or Gita, to indicate precisely the spirit in which we approach it and what exactly we think we may derive from it that is of value to humanity and its future. First of all, there is undoubtedly a Truth one and eternal which we are seeking, from which all other truth derives, by the light of which all other truth finds its right place, explanation and relation to the scheme of knowledge. But precisely for that reason it cannot be shut up in a single trenchant formula, it is not likely to be found in its entirety or in all its bearings in any single philosophy or scripture or uttered altogether and for ever by any one teacher, thinker, prophet or Avatar. Nor has it been wholly found by us if our view of it necessitates the intolerant exclusion of the truth underlying other systems; for when we reject passionately, we mean simply that we cannot appreciate and explain. Secondly, this Truth, though it is one and eternal, expresses itself in Time and through the mind of man; therefore every Scripture must necessarily contain two elements, one temporary, perishable, belonging to the ideas of the period and country in which it was produced, the other eternal and imperishable and applicable in all ages and countries. Moreover, in the statement of the Truth the actual form given to it, the system and arrangement, the metaphysical and intellectual mould, the precise expression used must be largely subject to the mutations of Time and cease to have the same force; for the human intellect modifies itself always; continually dividing and putting together it is obliged to shift its divisions continually and to rearrange its syntheses; it is always leaving old expression and symbol for new or, if it uses the old, it so changes its connotation or at least
  --
  In the Gita there is very little that is merely local or temporal and its spirit is so large, profound and universal that even this little can easily be universalised without the sense of the teaching suffering any diminution or violation; rather by giving an ampler scope to it than belonged to the country and epoch, the teaching gains in depth, truth and power. Often indeed the Gita itself suggests the wider scope that can in this way be given to an idea in itself local or limited. Thus it dwells on the ancient Indian system and idea of sacrifice as an interchange between gods and men, - a system and idea which have long been practically obsolete in India itself and are no longer real to the general human mind; but we find here a sense so entirely subtle, figurative and symbolic given to the word " sacrifice" and the conception of the gods is so little local or mythological, so entirely cosmic and philosophical that we can easily accept both as expressive of a practical fact of psychology and general law of Nature and so apply them to the modern conceptions of interchange between life and life and of ethical sacrifice and self-giving as to widen and deepen these and cast over them a more spiritual aspect and the light of a profounder and more far-reaching Truth. Equally the idea of action according to the Shastra, the fourfold order of society, the allusion to the relative position of the four orders or the comparative spiritual disabilities of Shudras and women seem at first sight local and temporal, and, if they are too much pressed in their literal sense, narrow so much at least of the teaching, deprive it of its universality and spiritual depth and limit its validity for mankind at large. But if we look behind to the spirit and sense and not at the local name and temporal institution, we see that here too the sense is deep and true and the spirit philosophical, spiritual and universal. By Shastra we perceive that the Gita means the law imposed on itself by humanity as a substitute for the purely egoistic action of the natural unregenerate man and a control on his tendency to seek in the satisfaction of his desire the standard and aim of his life. We see too that the fourfold order of society is merely the concrete form of a spiritual truth which is itself independent of the form; it rests on the conception of right works as a rightly ordered
  Our Demand and Need from the Gita

1.01 - Principles of Practical Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  not demand too great a sacrifice of personality, we should change the sick
  man therapeutically. But when a patient realizes that cure through change
  would mean too great a sacrifice, then the doctor can, indeed he should,
  give up any wish to change or cure. He must either refuse to treat the

1.01 - Proem, #Of The Nature Of Things, #Lucretius, #Poetry
  Making his child a sacrificial beast
  To give the ships auspicious winds for Troy:

1.01 - SAMADHI PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  One. These, for instance, are the authors of the sacred
  Scriptures; therefore the Scriptures are proof, and, if any such

1.01 - Sets down the first line and begins to treat of the imperfections of beginners., #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  3. Therefore, such a soul finds its delight in spending long periods perchance whole nightsin prayer; penances are its pleasures; fasts its joys; and its consolations are to make use of the sacraments and to occupy itself in Divine things.
  In the which things spiritual persons (though taking part in them with great efficacy and persistence and using and treating them with great care) often find themselves, spiritually speaking, very weak and imperfect. For since they are moved to these things and to these spiritual exercises by the consolation and pleasure that they find in them, and since, too, they have not been prepared for them by the practice of earnest striving in the virtues, they have many faults and imperfections with respect to these spiritual actions of theirs; for, after all, any man's actions correspond to the habit of perfection attained by him. And, as these persons have not had the opportunity of acquiring the said habits of strength, they have necessarily to work like feebler children, feebly. In order that this may be seen more clearly, and likewise how much these beginners in the virtues lacks with respect to the works in which they so readily engage with the pleasure aforementioned, we shall describe it by reference to the seven capital sins, each in its turn, indicating some of the many imperfections which they have under each heading; wherein it will be clearly seen how like to children are these persons in all they do. And it will also be seen how many blessings the dark night of which we shall afterwards treat brings with it, since it cleanses the soul and purifies it from all these imperfections.

1.01 - Tara the Divine, #Tara - The Feminine Divine, #unset, #Zen
  . the sacred objects they had were secured, and
  launched their horses. Rifles rang out. There were

1.01 - THAT ARE THOU, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The wise man is one who understands that the essence of Brahman and of Atman is Pure Consciousness, and who realizes their absolute identity. The identity of Brahman and Atman is affirmed in hundreds of sacred texts.
  Caste, creed, family and lineage do not exist in Brahman. Brahman has neither name nor form, transcends merit and demerit, is beyond time, space and the objects of sense-experience. Such is Brahman, and thou art That. Meditate upon this truth within your consciousness.
  --
  When a man follows the way of the world, or the way of the flesh, or the way of tradition (i.e. when he believes in religious rites and the letter of the scriptures, as though they were intrinsically sacred), knowledge of Reality cannot arise in him.
  The wise say that this threefold way is like an iron chain, binding the feet of him who aspires to escape from the prison-house of this world. He who frees himself from the chain achieves Deliverance.

1.01 - The Cycle of Society, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  If we look at the beginnings of Indian society, the far-off Vedic age which we no longer understand, for we have lost that mentality, we see that everything is symbolic. The religious institution of sacrifice governs the whole society and all its hours and moments, and the ritual of the sacrifice is at every turn and in every detail, as even a cursory study of the Brahmanas and Upanishads ought to show us, mystically symbolic. The theory that there was nothing in the sacrifice except a propitiation of Nature-gods for the gaining of worldly prosperity and of Paradise, is a misunderstanding by a later humanity which had already become profoundly affected by an intellectual and practical bent of mind, practical even in its religion and even in its own mysticism and symbolism, and therefore could no longer enter into the ancient spirit. Not only the actual religious worship but also the social institutions of the time were penetrated through and through with the symbolic spirit. Take the hymn of the Rig Veda which is supposed to be a marriage hymn for the union of a human couple and was certainly used as such in the later Vedic ages. Yet the whole sense of the hymn turns about the successive marriages of Sury, daughter of the Sun, with different gods and the human marriage is quite a subordinate matter overshadowed and governed entirely by the divine and mystic figure and is spoken of in the terms of that figure. Mark, however, that the divine marriage here is not, as it would be in later ancient poetry, a decorative image or poetical ornamentation used to set off and embellish the human union; on the contrary, the human is an inferior figure and image of the divine. The distinction marks off the entire contrast between that more ancient mentality and our modern regard upon things. This symbolism influenced for a long time Indian ideas of marriage and is even now conventionally remembered though no longer understood or effective.
  We may note also in passing that the Indian ideal of the relation between man and woman has always been governed by the symbolism of the relation between the Purusha and Prakriti (in the Veda Nri and Gna), the male and female divine Principles in the universe. Even, there is to some degree a practical correlation between the position of the female sex and this idea. In the earlier Vedic times when the female principle stood on a sort of equality with the male in the symbolic cult, though with a certain predominance for the latter, woman was as much the mate as the adjunct of man; in later times when the Prakriti has become subject in idea to the Purusha, the woman also depends entirely on the man, exists only for him and has hardly even a separate spiritual existence. In the Tantrik Shakta religion which puts the female principle highest, there is an attempt which could not get itself translated into social practice,even as this Tantrik cult could never entirely shake off the subjugation of the Vedantic idea,to elevate woman and make her an object of profound respect and even of worship.
  Or let us take, for this example will serve us best, the Vedic institution of the fourfold order, caturvara, miscalled the system of the four castes,for caste is a conventional, vara a symbolic and typal institution. We are told that the institution of the four orders of society was the result of an economic evolution complicated by political causes. Very possibly;1 but the important point is that it was not so regarded and could not be so regarded by the men of that age. For while we are satisfied when we have found the practical and material causes of a social phenomenon and do not care to look farther, they cared little or only subordinately for its material factors and looked always first and foremost for its symbolic, religious or psychological significance. This appears in the Purushasukta of the Veda, where the four orders are described as having sprung from the body of the creative Deity, from his head, arms, thighs and feet. To us this is merely a poetical image and its sense is that the Brahmins were the men of knowledge, the Kshatriyas the men of power, the Vaishyas the producers and support of society, the Shudras its servants. As if that were all, as if the men of those days would have so profound a reverence for mere poetical figures like this of the body of Brahma or that other of the marriages of Sury, would have built upon them elaborate systems of ritual and sacred ceremony, enduring institutions, great demarcations of social type and ethical discipline. We read always our own mentality into that of these ancient forefa thers and it is therefore that we can find in them nothing but imaginative barbarians. To us poetry is a revel of intellect and fancy, imagination a plaything and caterer for our amusement, our entertainer, the nautch-girl of the mind. But to the men of old the poet was a seer, a revealer of hidden truths, imagination no dancing courtesan but a priestess in Gods house commissioned not to spin fictions but to image difficult and hidden truths; even the metaphor or simile in the Vedic style is used with a serious purpose and expected to convey a reality, not to suggest a pleasing artifice of thought. The image was to these seers a revelative symbol of the unrevealed and it was used because it could hint luminously to the mind what the precise intellectual word, apt only for logical or practical thought or to express the physical and the superficial, could not at all hope to manifest. To them this symbol of the Creators body was more than an image, it expressed a divine reality. Human society was for them an attempt to express in life the cosmic Purusha who has expressed himself otherwise in the material and the supraphysical universe. Man and the cosmos are both of them symbols and expressions of the same hidden Reality.
  From this symbolic attitude came the tendency to make everything in society a sacrament, religious and sacrosanct, but as yet with a large and vigorous freedom in all its forms,a freedom which we do not find in the rigidity of savage communities because these have already passed out of the symbolic into the conventional stage though on a curve of degeneration instead of a curve of growth. The spiritual idea governs all; the symbolic religious forms which support it are fixed in principle; the social forms are lax, free and capable of infinite development. One thing, however, begins to progress towards a firm fixity and this is the psychological type. Thus we have first the symbolic idea of the four orders, expressingto employ an abstractly figurative language which the Vedic thinkers would not have used nor perhaps understood, but which helps best our modern understanding the Divine as knowledge in man, the Divine as power, the Divine as production, enjoyment and mutuality, the Divine as service, obedience and work. These divisions answer to four cosmic principles, the Wisdom that conceives the order and principle of things, the Power that sanctions, upholds and enforces it, the Harmony that creates the arrangement of its parts, the Work that carries out what the rest direct. Next, out of this idea there developed a firm but not yet rigid social order based primarily upon temperament and psychic type2 with a corresponding ethical discipline and secondarily upon the social and economic function.3 But the function was determined by its suitability to the type and its helpfulness to the discipline; it was not the primary or sole factor. The first, the symbolic stage of this evolution is predominantly religious and spiritual; the other elements, psychological, ethical, economic, physical are there but subordinated to the spiritual and religious idea. The second stage, which we may call the typal, is predominantly psychological and ethical; all else, even the spiritual and religious, is subordinate to the psychological idea and to the ethical ideal which expresses it. Religion becomes then a mystic sanction for the ethical motive and discipline, Dharma; that becomes its chief social utility, and for the rest it takes a more and more other-worldly turn. The idea of the direct expression of the divine Being or cosmic Principle in man ceases to dominate or to be the leader and in the forefront; it recedes, stands in the background and finally disappears from the practice and in the end even from the theory of life.
  This typal stage creates the great social ideals which remain impressed upon the human mind even when the stage itself is passed. The principal active contri bution it leaves behind when it is dead is the idea of social honour; the honour of the Brahmin which resides in purity, in piety, in a high reverence for the things of the mind and spirit and a disinterested possession and exclusive pursuit of learning and knowledge; the honour of the Kshatriya which lives in courage, chivalry, strength, a certain proud self-restraint and self-mastery, nobility of character and the obligations of that nobility; the honour of the Vaishya which maintains itself by rectitude of dealing, mercantile fidelity, sound production, order, liberality and philanthropy; the honour of the Shudra which gives itself in obedience, subordination, faithful service, a disinterested attachment. But these more and more cease to have a living root in the clear psychological idea or to spring naturally out of the inner life of the man; they become a convention, though the most noble of conventions. In the end they remain more as a tradition in the thought and on the lips than a reality of the life.
  For the typal passes naturally into the conventional stage. The conventional stage of human society is born when the external supports, the outward expressions of the spirit or the ideal become more important than the ideal, the body or even the clothes more important than the person. Thus in the evolution of caste, the outward supports of the ethical fourfold order,birth, economic function, religious ritual and sacrament, family custom,each began to exaggerate enormously its proportions and its importance in the scheme. At first, birth does not seem to have been of the first importance in the social order, for faculty and capacity prevailed; but afterwards, as the type fixed itself, its maintenance by education and tradition became necessary and education and tradition naturally fixed themselves in a hereditary groove. Thus the son of a Brahmin came always to be looked upon conventionally as a Brahmin; birth and profession were together the double bond of the hereditary convention at the time when it was most firm and faithful to its own character. This rigidity once established, the maintenance of the ethical type passed from the first place to a secondary or even a quite tertiary importance. Once the very basis of the system, it came now to be a not indispensable crown or pendent tassel, insisted upon indeed by the thinker and the ideal code-maker but not by the actual rule of society or its practice. Once ceasing to be indispensable, it came inevitably to be dispensed with except as an ornamental fiction. Finally, even the economic basis began to disintegrate; birth, family custom and remnants, deformations, new accretions of meaningless or fanciful religious sign and ritual, the very scarecrow and caricature of the old profound symbolism, became the riveting links of the system of caste in the iron age of the old society. In the full economic period of caste the priest and the Pundit masquerade under the name of the Brahmin, the aristocrat and feudal baron under the name of the Kshatriya, the trader and money-getter under the name of the Vaishya, the half-fed labourer and economic serf under the name of the Shudra. When the economic basis also breaks down, then the unclean and diseased decrepitude of the old system has begun; it has become a name, a shell, a sham and must either be dissolved in the crucible of an individualist period of society or else fatally affect with weakness and falsehood the system of life that clings to it. That in visible fact is the last and present state of the caste system in India.
  The tendency of the conventional age of society is to fix, to arrange firmly, to formalise, to erect a system of rigid grades and hierarchies, to stereotype religion, to bind education and training to a traditional and unchangeable form, to subject thought to infallible authorities, to cast a stamp of finality on what seems to it the finished life of man. The conventional period of society has its golden age when the spirit and thought that inspired its forms are confined but yet living, not yet altogether walled in, not yet stifled to death and petrified by the growing hardness of the structure in which they are cased. That golden age is often very beautiful and attractive to the distant view of posterity by its precise order, symmetry, fine social architecture, the admirable subordination of its parts to a general and noble plan. Thus at one time the modern litterateur, artist or thinker looked back often with admiration and with something like longing to the mediaeval age of Europe; he forgot in its distant appearance of poetry, nobility, spirituality the much folly, ignorance, iniquity, cruelty and oppression of those harsh ages, the suffering and revolt that simmered below these fine surfaces, the misery and squalor that was hidden behind that splendid faade. So too the Hindu orthodox idealist looks back to a perfectly regulated society devoutly obedient to the wise yoke of the Shastra, and that is his golden age,a nobler one than the European in which the apparent gold was mostly hard burnished copper with a thin gold-leaf covering it, but still of an alloyed metal, not the true Satya Yuga. In these conventional periods of society there is much indeed that is really fine and sound and helpful to human progress, but still they are its copper age and not the true golden; they are the age when the Truth we strive to arrive at is not realised, not accomplished,4 but the exiguity of it eked out or its full appearance imitated by an artistic form, and what we have of the reality has begun to fossilise and is doomed to be lost in a hard mass of rule and order and convention.

1.01 - The Divine and The Universe, #Words Of The Mother III, #The Mother, #Integral Yoga
  Is it not, for the Divine, a supreme sacrifice to renounce the beatitude of His unity in order to create the painful multiplicity of the world?
  Poor Divine! Of what an amount of horrors He is accused.

1.01 - The Ego, #Aion, #Carl Jung, #Psychology
  might be made the first sacrifice in the discrim-
  ination of composite natures.

1.01 - The Four Aids, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  16:But still, in the practical development, each of the three stages has its necessity and utility and must be given its time or its place. It will not do, it cannot be safe or effective to begin with the last and highest alone. It would not be the right course, either, to leap prematurely from one to another. For even if from the beginning we recognise in mind and heart the Supreme, there are elements of the nature which long prevent the recognition from becoming realisation. But without realisation our mental belief cannot become a dynamic reality; it is still only a figure of knowledge, not a living truth, an idea, not yet a power. And even if realisation has begun, it may be dangerous to imagine or to assume too soon that we are altogether in the hands of the Supreme or are acting as his instrument. That assumption may introduce a calamitous falsity; it may produce a helpless inertia or, magnifying the movements of the ego with the Divine Name, it may disastrously distort and ruin the whole course of the Yoga. There is a period, more or less prolonged, of internal effort and struggle in which the individual will has to reject the darkness and distortions of the lower nature and to put itself resolutely or vehemently on the side of the divine Light. The mental energies, the heart's emotions, the vital desires, the very physical being have to be compelled into the right attitude or trained to admit and answer to the right influences. It is only then, only when this has been truly done, that the surrender of the lower to the higher can be effected, because the sacrifice has become acceptable.
  17:The personal will of the Sadhaka has first to seize on the egoistic energies and turn them towards the light and the right; once turned, he has still to train them to recognise that always, always to accept, always to follow that. Progressing, he learns, still using the personal will, personal effort, personal energies, to employ them as representatives of the higher Power and in conscious obedience to the higher Influence. Progressing yet farther, his will, effort, energy become no longer personal and separate, but activities of that higher Power and Influence at work in the individual. But there is still a sort of gulf of distance which necessitates an obscure process of transit, not always accurate, sometimes even very distorting, between the divine Origin and the emerging human current. At the end of the progress, with the progressive disappearance of egoism and impurity and ignorance, this last separation is removed; all in the individual becomes the divine working.
  --
  20:The full recognition of this inner Guide, Master of the Yoga, lord, light, enjoyer and goal of all sacrifice and effort, is of the utmost importance in the path of integral perfection. It is immaterial whether he is first seen as an impersonal Wisdom, Love and Power behind all things, as an Absolute manifesting in. the relative and attracting it, as one's highest Self and the highest Self of all, as a Divine Person within us and in the world, in one of his -- or her -- numerous forms and names or as the ideal which the mind conceives. In the end we perceive that he is all and more than all these things together- The mind's door of entry to the conception of him must necessarily vary according to the past evolution and the present nature.
  21:This inner Guide is often veiled at first by the very intensity of our personal effort and by the ego's preoccupation with itself and its aims. As we gain in clarity and the turmoil of egoistic effort gives place to a calmer self-knowledge, we recognise the source of the growing light within us. We recognise it retrospectively as we realise how all our obscure and conflicting movements have been determined towards an end that we only now begin to perceive, how even before our entrance into the path of the Yoga the evolution of our life has been designedly led towards its turning point. For now we begin to understand the sense of our struggles and efforts, successes and failures. At last we are able to seize the meaning of our ordeals and sufferings and can appreciate the help that was given us by all that hurt and resisted and the utility of our very falls and stumblings. We recognise this divine leading afterwards, not retrospectively but immediately, in the moulding of our thoughts by a transcendent Seer, of our will and actions by an all-embracing Power, of our emotional life by an all-attracting and all-assimilating Bliss and Love. We recognise it too in a more personal relation that from the first touched us or at the last seizes us; we feel the eternal presence of a supreme Master, Friend, Lover, Teacher. We recognise it in the essence of our being as that develops into likeness and oneness with a greater and wider existence; for we perceive that this miraculous development is not the result of our own efforts; an eternal Perfection is moulding us into its own image. One who is the Lord or Ishwara of the Yogic philosophies, the Guide in the conscious being (caitya guru or antaryamin), the Absolute of the thinker, the Unknowable of the Agnostic, the universal Force of the materialist, the supreme Soul and the supreme shakti, the One who is differently named and imaged by the religions, is the Master of our Yoga.

1.01 - The Ideal of the Karmayogin, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  We do not believe that our political salvation can be attained by enlargement of Councils, introduction of the elective principle, colonial self-government or any other formula of European politics. We do not deny the use of some of these things as instruments, as weapons in a political struggle, but we deny their sufficiency whether as instruments or ideals and look beyond to an end which they do not serve except in a trifling degree. They might be sufficient if it were our ultimate destiny to be an outlying province of the British Empire or a dependent adjunct of European civilisation. That is a future which we do not think it worth making any sacrifice to accomplish.
  We believe on the other hand that India is destined to work out her own independent life and civilisation, to stand in the forefront of the world and solve the political, social, economical and moral problems which Europe has failed to solve, yet the pursuit of whose solution and the feverish passage in that pursuit from experiment to experiment, from failure to failure she calls her progress. Our means must be as great as our ends and the strength to discover and use the means so as to attain the end can only be found by seeking the eternal source of strength in ourselves.
  --
  We say to the individual and especially to the young who are now arising to do India's work, the world's work, God's work, "You cannot cherish these ideals, still less can you fulfil them if you subject your minds to European ideas or look at life from the material standpoint. Materially you are nothing, spiritually you are everything. It is only the Indian who can believe everything, dare everything, sacrifice everything. First therefore become Indians. Recover the patrimony of your forefa thers. Recover the Aryan thought, the Aryan discipline, the
  Essays from the Karmayogin

1.01 - The King of the Wood, #The Golden Bough, #James George Frazer, #Occultism
  perched, stood the sacred grove and sanctuary of Diana Nemorensis,
  or Diana of the Wood. The lake and the grove were sometimes known as
  --
  a small crater-like hollow on the mountain side. In this sacred
  grove there grew a certain tree round which at any time of the day,
  --
  the human sacrifices once offered to the Tauric Diana. This rule of
  succession by the sword was observed down to imperial times; for
  --
  Vesta in the Roman Forum. Here the sacred fire would seem to have
  been tended by Vestal Virgins, for the head of a Vestal in
  --
  water. Women with child used to sacrifice to Egeria, because she was
  believed, like Diana, to be able to grant them an easy delivery.
  --
  Porta Capena at Rome, where another sacred spring of Egeria gushed
  from a dark cavern. Every day the Roman Vestals fetched water from
  --
  for by Cato the Elder, that the sacred grove was dedicated to Diana
  by a certain Egerius Baebius or Laevius of Tusculum, a Latin
  --
  was sacked by the Romans and disappears from history. But we cannot
  suppose that so barbarous a rule as that of the Arician priesthood
  --
  bay, which it shelters from the open sea, rises Poseidon's sacred
  island, its peaks veiled in the sombre green of the pines. On this
  --
  who held office for life; every year a sacrificial festival was held
  in his honour; and his untimely fate was yearly mourned, with
  --
  of Damia and Auxesia out of sacred olive wood, and no sooner had
  they done so and set them up than the earth bore fruit again.
  --
  is right, was Virbius. In his character of the founder of the sacred
  grove and first king of Nemi, Virbius is clearly the mythical
  --
  the sacred tree which he guarded with his life was supposed, as
  seems probable, to be her special embodiment, her priest may not
  --
  beech-tree in another sacred grove of Diana on the Alban hills. He
  embraced it, he kissed it, he lay under its shadow, he poured wine
  --
  of Diana in her sacred grove at Nemi was of great importance and
  immemorial antiquity; that she was revered as the goddess of
  --
  mated with an old Roman king in the sacred grove; further, that
  Diana of the Wood herself had a male companion Virbius by name, who

1.01 - The Offering, #Hymn of the Universe, #Pierre Teilhard de Chardin, #Christianity
  rial of my sacrifice; the only material you desire.
  Once upon a time men took into your temple the

1.01 - The Rape of the Lock, #The Rape of the Lock, #unset, #Zen
  Trembling, begins the sacred rites of pride.
  Unnumber'd treasures ope at once, and here

1.01 - To Watanabe Sukefusa, #Beating the Cloth Drum Letters of Zen Master Hakuin, #unset, #Zen
  There is also the story of a priest who was passing an old shrine late one night and saw crowds of tall, strange-looking people within the precincts. Their heads were wrapped in yellow silk and they were sweeping and cleaning the approaches to the shrine with sacred branches of the sakaki tree.
  They kept working through the night, muttering words like, "Ahh! How disgusting," and "Oh! How unclean." Approaching them, the priest said, "Why are you cleaning and purifying this place with such great care?"
  "Since you ask," one of them replied, "an unfilial son has defiled this shrine. See over there where he entered through the sacred hedge and walked through the sacred precincts. Now we must dig up every particle of earth that his feet contaminated, down to a depth of seven feet, and dispose of it. But that fellow will soon receive his just reward from the lord of heaven." By the time he had finished speaking, light was appearing in the morning sky, and he and all the other strange beings had vanished. Not long afterward in that same area, a man was struck and killed by a single bolt of lightning.
  There is another story about a priest who went to an ancient shrine for an overnight retreat. In the deepening silence he heard the sound of a fleet horse galloping by. Presently, a rider pulled up before the shrine and proclaimed in a harsh voice, "Greetings to the fellow inside the shrine. We have vowed to take you from here. Come out this instant!"

10.21 - Short Notes - 4- Ego, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The Vedic Rishis declared the same truth, in their own language and imagery when they said "The sacrifice is made a sacrifice through the sacrifice".
   ***

1.02.2.1 - Brahman - Oneness of God and the World, #Isha Upanishad, #unset, #Zen
  This higher existence, proper to the divine sachchidananda,
  is unified, self-existent, not confused by the figures of Birth and

1.02.2.2 - Self-Realisation, #Isha Upanishad, #unset, #Zen
  The state of sachchidananda is the higher half of universal
  existence, parardha, the nature of which is Immortality, Amritam. The state of mental existence in Matter is the lower half,
  --
  Mind and life in the body are in the state of Death because by Ignorance they fail to realise sachchidananda. Realising
  perfectly sachchidananda, they can convert themselves, Mind
  into the nature of the Truth, Vijnana, Life into the nature of
  --
  period into the pure state of sachchidananda.
  The realisation of the Self as sachchidananda is the aim of
  human existence.
  --
  death and limitation Atman is sachchidananda, supra-mental,
  4 I have collected under this and the preceding headings the principal ideas of the
  --
  When this Soul of things is seen to be sachchidananda,
  then knowledge is perfected. For we see Matter to be only a
  --
  variously in all possible mental forms, Truth a play of sachchidananda, sachchidananda the self-manifestation of a supreme
  Unknowable, Para-Brahman or Para-Purusha.
  --
  There is no possibility of sorrow; for all is seen as sachchidananda and therefore in the terms of the infinite conscious
  existence, the infinite will, the infinite felicity. Even pain and grief
  --
  free and illuminated self-identification with sachchidananda in
  all existences.
  --
  that Self as sachchidananda and of the universe seen as the
  Becoming of sachchidananda and possessed in the terms of the
  right knowledge and no longer in the terms of the Ignorance

10.22 - Short Notes - 5- Consciousness and Dimensions of View, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   As we rise we find that the dimensions increase in number. Our consciousness, our being becomes more and more multiple. In the physical and material, our perception is limited to the four dimensions because of two factorsone, things are spaced out that is to say, they are separate and discrete from one another. We know the law of material space that two things cannot occupy the same space. Secondly, things or events are separated in time, that is to say, there is the law of succession. But in the higher regions, higher or subtler regions, this separation due to time and space loses much of its exclusive force. Things tend to coalesce, even to get identified with each other. The obstructions that time and space offer to intercommunication are minimised more and more as our consciousness or being soars up or dives down into deeper and deeper and higher and higher regions. The dimensions increase in number; that means we begin to apprehend things from many angles and sides at the same time, we have more and more a simultaneous view of the total or global reality of an object. So instead of a four-fold view of things we may have a fivefold, sixfold, tenfold, hundredfold view of things depending on our status of consciousness. In the highest status,we call it sachchidananda, the infinite and eternal consciousness things attain infinite dimensions, all merged in the Ultimate's unitary consciousness.
   ***

1.02.3.1 - The Lord, #Isha Upanishad, #unset, #Zen
  God is sachchidananda. He manifests Himself as infinite
  existence of which the essentiality is consciousness, of which
  --
  from their source and reality, sachchidananda. Thus obscured
  the mind feels itself pierced by the evil that Ignorance creates. But
  the Active Brahman is always sachchidananda using for its selfbecoming the forms of mind, body and life. All their experiences
  are therefore seen by It in the terms of sachchidananda. It is not
  pierced by the evil. For It also is the One and sees everywhere
  --
  The human soul is one with the Lord; it also is in its completeness sachchidananda using Ignorance as the minor term of
  its being. But it has projected its conceptions into this minor
  --
  free and infinite sachchidananda.
  This is the truth of things as seen from above and from the
  --
  is that which returns in experience to sachchidananda, and it
  must begin from below, in Avidya, with the mind embodied in

1.02.3.2 - Knowledge and Ignorance, #Isha Upanishad, #unset, #Zen
  By immortality is meant the consciousness which is beyond birth and death, beyond the chain of cause and effect, beyond all bondage and limitation, free, blissful, self-existent in consciousbeing, the consciousness of the Lord, of the supreme Purusha, of sachchidananda.
  IMMORTALITY AND BIRTH

10.23 - Prayers and Meditations of the Mother, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Il est toujours bon de regarder de temps en temps en soi et de voir qu'on n'est et ne peut rien, mais il faut en suite tourner son regard vers Toi en sachant que Tu es tout et que Tu peux tout.
   Tu es la vie de notre vie et
  --
   Je les remercie avec reconnaissance de tout le charme qu'ils ont su donner extrieurement notre vie; je souhaite que, s'il est dans leur destine de passer pour plus ou moins longtemps en d' autres mains que les ntres, ces mains leur soient douces et sachant tout le respect que l' on doit ce que Ton divin Amour, Seigneur, a fait surgir de l' obscure inconscience du chaos.17
   It is to be noted how even a material object is taken up, purified and transformed almost into a living being by the Mother's loving touch.
  --
   A deep concentration seized on me, and I perceived that I was identifying myself with a single cherry-blossom, then through it with all cherry-blossoms, and as I descended deeper in the consciousness, following a stream of bluish force, I became suddenly the cherry-tree itself, stretching towards the sky like so many arms its innumerable branches laden with their sacrifice of flowers. Then I heard distinctly this sentence:
   "Thus hast thou made thyself one with the soul of cherry-trees and so thou canst take note that it is the Divine who makes the offering of this flower-prayer to heaven."

1.02.4.1 - The Worlds - Surya, #Isha Upanishad, #unset, #Zen
  the Purusha, sachchidananda. All becoming is born in the Being
  who himself exceeds all becomings and is their Lord, Prajapati.

10.24 - Savitri, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   If man finds no use for the gift she has brought down for him, naturally she will take it back and return it to Him to whom it belongs, for all things belong to the Supreme Lord, even She belongs to Him, as She is one with Him. The Gita says: there is nothing else than the Brahman in the creation the doer, the doing and the deed, all are essentially He. In the sacrifice that is this moving, acting universe, the offerer, the offering and the offered, each and every element is the Brahmanbrahmrpanam brahma havi.
   This gesture of the Divine Mother teaches us also what should be the approach and attitude of human beings in all their activities. In all our movements we should always remember Him, refer to Him, consider that in the last analysis each and every movement comes from Him and we must always offer them to Him, return them to the/ parent-source from where they come, therein lies freedom, the divine detachment which the individual must possess always in order to be one with Him, feel one's identity with Him.
  --
   In view of the necessity of the age, for the crucial, critical and, in a way, final consummation of Nature's evolutionary urge, the Divine Himself has to come down in the fullness of His divinity; for only then can the earth be radically changed and wholly transformed. In the beginning the Divine once came down, but by sacrificing Himself, being pulverised, scattered and lost in the infinitesimals of a universal, material, unconsciousness. Once again He has to come down, but this time in the supreme glory of His victorious Luminosity.
   This then is the occult, the symbolic sense of the Mother's gesture turning away from man with her gifts and returning to the Divine Himself, and inviting Him as the chief guest of honour upon this earth. Or, in the Vedic image, He is to come as the flaming front and leader of the journeying sacrifice that is this universal existence.
   We are reminded here of a parallelism in Goethes conception of the role of Satan (the Negative Principle) in human affairs. Satan is not merely a destroying devil, he is a constructive angel. For it is he

10.26 - A True Professor, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   A teacher has to be a yogi does not mean that he is to be a paragon of moral qualities, following, for example, the ten commandments scrupulously. Not to tell a lie, not to lose temper, to be patient, impartial, to be honest and unselfish, all these more or less social qualities have their values but something else is needed for the true teacher, something of another category and quality. I said social qualities, I might say also mental qualities. The consciousness of the teacher has to be other than mental, something deeper, more abiding, more constant, less relative, something absolute. Do we then prescribe the supreme Brahma-consciousness for the teacher? Not quite. We mean the consciousness of a soul, the living light that is within every aspiring human being. It is a glad luminousness in the heart that can exist with or without the brilliant riches of a cultivated brain. And one need not go so far as the vedantic sachchidananda consciousness.
   That is the first and primary necessity. When the teacher approaches the pupil, he must know how to do it in and through that inner intimate consciousness. It means a fundamental attitude, a mode of being of the whole nature rather than a scientific procedure: all the manuals of education will not be able to procure you this treasure. It is an acquisition that develops or manifests spontaneously through an earnest desire, that is to say, aspiration for it. It is this that establishes a strange contact with the pupil, radiates or infuses the knowledge, even the learning that the teacher possesses, infallibly and naturally into the mind and brain of the pupil.

10.27 - Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Consciousness essentially is always and everywhere the same. Its own quality is unvarying but in its expression there is growth and development, an increase in intensity and amplitude. The light that your candle gives and the light that comes from the sun are not different in quality but they differ in expression or manifestation, because of the receptacle, the seat or abode of the light. The Vedic fire was lighted on a sacred altar, that is the seat for the God from where to manifest himself. There was a regular ceremony for the preparation of the seat (Barhi) and the value and the success of the sacrifice depended largely on a proper preparation of the seat. The seat, the basic status also indicates that there is an ascending movement of the sacrifice. The sacrifice symbolises consciousness and radiant energy, mounting and travelling upward and forward; the progress or ascent of consciousness means bringing out its inherent potential strength that is behind and within and placing it in front as power of expression. As I have said, if consciousness in matter is like a light of single candle power, on the level of life it becomes a light of multiple candle power and in the mind this multiple power is again multiplied. In this way the consciousness finally attains its solar incandescence on the highest height of the being.
   When we speak of the dimensions of consciousness, it means these different levels or status of ascending expression. They also form according to the mode of expression each one a world of its own. We may compare the mounting consciousness to a growing tree, it is the same sap-substance that appears at the outset as a seed, then as the seed opens out and develops it appears or throws up a stem or trunk and as it proceeds it throws up branches and higher up leaves and then flowers and fruit. Apparently however different and diverse these formulations, they are but expressions of the same sap-substance in the original seed. Even so an original seed-consciousness is the basis and essential reality of all the forms in the material universe.

10.29 - Gods Debt, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   First let us understand the mystery of God's debt to man. We know, in ordinary life a subordinate has a duty towards his superior, the lesser owes a debt to the greater. That is easily understood. Likewise the superior also has a duty to his subordinate, the greater has his duty to the smaller. The child owes a debt to his parents; no less is the debt that the parents owe to the child. The parents not only bring forth the child, but they have to bring him up, nourish, foster, educate and settle him in life. We know also, as the scriptures tell us, that there is a debt man owes to the gods. The paying of the debt is described in the institution of the sacrifice (yajna). It is through his sacrifice that man achieves what he has to achieve upon earth. It is the givingof what one is and what one hasto the gods the sacrifice mounts carrying the offering to the gods. But the sacrifice is not a mere one-sided movement, the sacrifice brings from the gods gifts for the manmaterial prosperity and spiritual fulfilment. Man increases himself in this way, but thereby increases the gods also. The offering that man brings in his sacrificeall his possessionshis earthly possessions, but chiefly his possessions of the inner world, the wealth of his spirit, the virtues of his consciousness all go to the gods and increase them, that is to say, they become more manifest and more powerful upon earth and in earthly existence and in the service of man.
   The sacrifice going up to the gods as offered by man means the sadhana, the inner discipline that he follows by which he lifts up his being with its mental and vital and physical formulations to their higher and higher potencies upon earth. The dedication of the normal powers and faculties to the gods means purification and release from the bondages of ignorance and egoism. This serves to make the gods living to us, bring them near to our terrestrial life, to our normal consciousness. This is what is meant by increasing the godsman's duty or debt to the gods. In answer there is a corresponding gesture from the gods, with their immortalising reality they dwell in us and fill our being with their godlike qualities, their light, their energy, their delight, their very immortality. Man increases the gods and the gods increase man and by their mutual increasing they attain the supreme increment, the Divine status, so says the Gita.
   Now, we go beyond the gods, to the very origin, God himself, the Supreme. What is the debt that God, the Supreme, the Divine, owes to us human beings? We owe to God everything, our life, our very existence, our soul and substance given to us by him, then how is he indebted to us? What kind of debt he has incurred which he has to pay to his creature, the human being? Primarily because he is the Divine Father, he has to take charge of his own creation, see to its growth and fruition and fulfilment. Indeed that is the role of the Divine in us (and above us and around us): that is his work, the Divine Work. Since he has put us out of his consciousness (for a special experience of growth and development), it is also his work (and duty) to bring us back to him: after a process of self-separation a process of self-integration. Man, so long as he is a separate consciousness has to dedicate, lift up and unify this separative conscious being to the whole being and consciousness. This is how he discharges his debt to the Divine, and the answering grace of the Divine is the clearing of the debt which He owes to His creatures.

1.02 - BOOK THE SECOND, #Metamorphoses, #Ovid, #Poetry
  Once, as the sacred infant she survey'd,
  The God was kindled in the raving maid,

1.02 - In the Beginning, #unset, #Arthur C Clarke, #Fiction
  From the point of view of this Absolute, one can with equally good reason affirm that God is or that He is not, that He is the unique or that He is beyond number, that He is inseparable from the universe or that He is without relation to the universe. He is being if all outside Him is non-being, He is non-being if universe exists. So is He defined in certain sacred books of the East.
  ***
  --
  If, restoring to the Hebrew characters their numerical value and hidden sense, we analyse the text, then we must thus read the first word of Genesis, The primary duality was in the beginning. For the sign B which corresponds to the second figure in our numerical system, represents a double original principle which the succeeding letter Resh characterises as the very head and supreme Cause of formation. And by a remarkable, though fortuitous coincidence, we find that the sacred book of Islam, like the sacred book of Judaism commences, in the initial of its first word, with the sign of duality. The first word B-Sem-Lillah (Bismillah) placed at the head of the Koran can, when its elements are decomposed, be interpreted, Two is the name of Allah.
  And this name, Allah, itself contains the symbol of that union between the two complementary poles of being out of which the Universe is generated. Formed of twin syllables of which the first has for its initial letter Alif, the characteristic sign of the Masculine, and the second for its final letter He, the constant symbol of the Feminine, it seems to be merely the inversion in combination of one and the same essential article and can be mystically translated, as indeed it is translated by some of the Sufis,by the two pronouns He and She.

1.02 - MAPS OF MEANING - THREE LEVELS OF ANALYSIS, #Maps of Meaning, #Jordan Peterson, #Psychology
  man obsessed with power may sacrifice everything including his family to the attainment of his narrow
  ambition. The empathic consideration of others, a time-consuming business, merely impedes his progress
  --
  profession; (4) perhaps status is not as important as I thought (and might therefore be sacrificed, to
  appease the angry gods, and restore order to the cosmos). I will become a medical technician; or maybe
  --
  familiar world is a sacred space, surrounded by chaos (populated, variously, by demons, reptiles, spirits and
  barbarians none of whom are really distinguishable). The world of order and chaos might be regarded as
  --
  The dwelling is Babylon, center of civilization, mythic sacred space, dedicated in perpetuity to Marduk.
  The mythic tale of the Enuma elish describes the nature of the eternal relationship between the
  --
  courageous and creative. Eliade comments on the sacrality of the Mesopotamian sovereign, and describes
  the rituals designed to maintain that sacrality:
  105
  --
  Nevertheless, the sacrality of the Mesopotamian sovereign is amply documented....
  Though the king recognized his earthly begetting, he was considered a son of god ... This twofold
  --
  universe within which the sacred has already manifested itself, in which, consequently, the breakthrough from plane to plane has become possible and repeatable. It is not difficult to see why the
  religious moment implies the cosmogonic moment. The sacred reveals absolute reality and at the same
  time makes orientation possible; hence it founds the world in the sense that it fixes the limits and
  --
  and communication with the world of the gods is ensured; the space of the altar becomes a sacred space.
  But the meaning of the ritual is far more complex, and if we consider all of its ramifications, we shall
  --
  who is not an inhabitant of the cosmos, whose existence and domain has not been sacralized is
  equivalent to chaos (and not merely metaphorically equated with chaos). As such, his appearance means
  --
  understood in the present day. Mythic imagination, willing to sacrifice discriminatory clarity for
  inclusive phenomenological accuracy, provided the necessary developmental bridge. The earliest
  --
  constant mortal vulnerability. She barters, paradoxically, offering continuance of life for sacrificial death.
  She demands reconciliation, without offering the certainty of survival. She embodies the potential for
  --
  composed of skulls, the Terrible Mother was goddess of death and dismemberment, object of sacrificial
  homage. As Goddess of the Snake, she was sacred in ancient Crete, and worshipped by the Romans. Her
  modern equivalents remain extant in Bali and India. Kali, Hindu Goddess portrayed in Figure 34:
  --
  items such as boxes, sacks, and troughs contain and shelter, while similar objects, such as the bed, the
  cradle, and the nest are characterized by protective and therefore maternal function.317 Humanized
  --
  interpretation. It is knowledge of this idea that allows for comprehension of the meaning of the sacrificial
  attitude. The beautiful countenance of the beneficial mother is the face the unknown adopts, when
  --
  unknown. The ubiquitous drama of human sacrifice, (proto)typical of primordial religious practice, enacted
  the idea that the essence of man was something to be offered up voluntarily to the ravages of nature
  --
  nature of the sacrificial entity changing (with constancy of underlying ideation).
  As late as 1871, in India for example the festival honouring the Great Mother, in the guise of
  --
  and two hundred and fifty pigs. The blood-drenched sand in the sacrificial pits was replaced twice a day
  removed and buried in the earth to ensure fertility. The slaughter of animals is a relatively late development
  --
  floating on a sea of blood: in the midst of the life flood, the sacrificial sap, which she requires that she
  may, in her gracious manifestation (sundara-murti) as the world mother (jagad-amba), bestow existence
  --
  The mysterious and seemingly irrational sacrificial ritual actually dramatizes or acts out two critically
  important and related ideas: (1) that the essence of man that is, the divine aspect must constantly be
  --
  that is loved best must be destroyed that is, sacrificed in order for the positive aspect of the unknown
  to manifest itself.
  --
  opportunities and ideas that would free her, if she adopted them. The sacrifice of the thing loved best to
  appease the gods is the embodiment in procedure of the idea that the benevolent aspect of the unknown
  --
  It is ideas of the necessity of sacrifice that underlie, for example, the well-known but explicitly
  incomprehensible ritual of Christian communion (more accurately, the ritual of the Christian communion
  --
  Ritual sacrifice was an early (pre-abstract behavioral) variant of the idea of heroism, of belief in
  individual power the acting out of the idea that voluntary exposure to the unknown (or dissolution of the
  --
  and (2) for continued successful adaptation. Incorporation of the sacrificial individual, in actuality (in ritual
  cannibalism) or in religious ceremony (in the mass, for example) meant assimilation of the culture-hero;
  --
  against fear of the unknown itself. The sacrificial ritual was acting out of the hero, before such acting out
  could be represented in abstraction, in drama, in story. More abstract narrative representation of the target
  of the heroic sacrifice then came to portray the emergence of the beneficient goddess, capable of
  showering reward upon man, her eternal lover and child.
  --
   and the unwillingness of even modern totalitarians to allow their enemies to make public sacrifices of
  themselves.

1.02 - On the Service of the Soul, #The Red Book Liber Novus, #unset, #Zen
  I have had to recognize that I must submit to what I fear; yes, even more, that I must even love what horrifies me. We must learn such from that saint who was disgusted by the plague infections; she drank the pus of plague boils and became aware that it smelled like roses. The acts of the saint were not in vain. 69 In everything regarding your salvation and the attainment of mercy, you are dependent on your soul. Thus no sacrifice can be too great for you.
  If your virtues hinder you from salvation, discard them, since they have become evil to you. The slave to virtue finds the way as little as the slave to vices. 70 If you believe that you are the master of your soul, then become her servant. If you were her servant, make yourself her master, since she needs to be ruled. These should be your first steps.

1.02 - Prayer of Parashara to Vishnu, #Vishnu Purana, #Vyasa, #Hinduism
  [6]: This is another common title of Viṣṇu, implying supreme, best (Uttama), spirit (Puruṣa), or male, or sacrifice, or, according to the Mahābh. Mokṣa Dharma, whatever sense Puruṣa may bear.
  [7]: Paramārthatas, 'by or through the real object, or sense; through actual truth.'

1.02 - Priestly Kings, #The Golden Bough, #James George Frazer, #Occultism
  there was a priest called the sacrificial King or King of the sacred
  Rites, and his wife bore the title of Queen of the sacred Rites. In
  republican Athens the second annual magistrate of the state was
  --
  simultaneously. At Rome the tradition was that the sacrificial King
  had been appointed after the abolition of the monarchy in order to
  offer the sacrifices which before had been offered by the kings. A
  similar view as to the origin of the priestly kings appears to have
  --
  times. For in Sparta all state sacrifices were offered by the kings
  as descendants of the god. One of the two Spartan kings held the
  --
  various great religious capitals peopled by thousands of sacred
  slaves, and ruled by pontiffs who wielded at once temporal and
  --
  offered public sacrifices, the details of which were regulated by
  the ritual books. The King of Madagascar was high-priest of the
  --
  king sacrifices on the mountain tops and regulates the immolation of
  human victims; and the dim light of tradition reveals a similar
  --
  if at all, only by prayer and sacrifice offered to superhuman and
  invisible beings. Thus kings are often expected to give rain and

1.02 - SADHANA PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  By sacrificing all to Isvara comes Samadhi.
  By resignation to the Lord, Samadhi becomes perfect.

1.02 - Self-Consecration, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  9:The very aim and conception of an integral Yoga debars us from adopting this simple and strenuous high-pitched process. The hope of an integral transformation forbids us to take a short cut or to make ourselves light for the race by throwing away our impediments. For we have set out to conquer all ourselves and the world for God; we are determined to give him our becoming as well as our being and not merely to bring the pure and naked spirit as a bare offering to a remote and secret Divinity in a distant heaven or abolish all we are in a holocaust to an immobile Absolute. The Divine that we adore is not only a remote extracosmic Reality, but a half-veiled Manifestation present and near to us here in the universe. Life is the field of a divine manifestation not yet complete: here, in life, on earth, in the body, -- ihaiva, as the Upanishads insist, -- we have to unveil the Godhead; here we must make its transcendent greatness, light and sweetness real to our consciousness, here possess and, as far as may be, express it. Life then we must accept in our Yoga in order utterly to transmute it; we are forbidden to shrink from the difficulties that this acceptance may add to our struggle. Our compensation is that even if the path is more rugged, the effort more complex and bafflingly arduous, yet after a point we gain an immense advantage. For once our minds are reasonably fixed in the central vision and our wills are on the whole converted to the single pursuit. Life becomes our helper. Intent, vigilant, integrally conscious, we can take every detail of its forms and every incident of its movements as food for the sacrificial Fire within us. Victorious in the struggle, we can compel Earth herself to be an aid towards our perfection and can enrich our realisation with the booty torn from the powers that oppose us.
  10:There is another direction in which the ordinary practice of Yoga arrives at a helpful but narrowing simplification which is denied to the Sadhaka of the integral aim. The practice of Yoga brings us face to face with the extraordinary complexity of our own being, the stimulating but also embarrassing multiplicity of our personality, the rich endless confusion of Nature. To the ordinary man who lives upon his own waking surface, ignorant of the self's depths and vastnesses behind the veil, his psychological existence is fairly simple. A small but clamorous company of desires, some imperative intellectual and aesthetic cravings, some tastes, a few ruling or prominent ideas amid a great current of unconnected or ill-connected and mostly trivial thoughts, a number of more or less imperative vital needs, alternations of physical health and disease, a scattered and inconsequent succession of joys and griefs, frequent minor disturbances and vicissitudes and rarer strong searchings and upheavals of mind or body, and through it all Nature, partly with the aid of his thought and will, partly without or in spite of it, arranging these things in some rough practical fashion, some tolerable disorderly order, -- this is the material of his existence. The average human being even now is in his inward existence as crude and undeveloped as was the bygone primitive man in his outward life. But as soon as we go deep within ourselves, -- and Yoga means a plunge into all the multiple profundities of' the soul, -- we find ourselves subjectively, as man in his growth has found himself objectively, surrounded by a whole complex world which we have to know and to conquer.
  --
  19:But on that which as yet we know not how shall we concentrate? And yet we cannot know the Divine unless we have achieved this concentration of our being upon him. A concentration which culminates in a living realisation and the constant sense of the presence of the One in ourselves and in all of which we are aware, is what we mean in Yoga by knowledge and the effort after knowledge. It is not enough to devote ourselves by the reading of Scriptures or by the stress of philosophical reasoning to an intellectual understanding of the Divine; for at the end of our long mental labour we might know all that has been said of the Eternal, possess all that can be thought about the Infinite and yet we might not know him at all. This intellectual preparation can indeed be the first stage in a powerful Yoga, but it is not indispensable : it is not a step which all need or can be called upon to take. Yoga would be impossible, except for a very few, if the intellectual figure of knowledge arrived at by the speculative or meditative Reason were its indispensable condition or a binding preliminary. All that the Light from above asks of us that it may begin its work is a call from the soul and a sufficient point of support in the mind. This support can be reached through an insistent idea of the Divine in the thought, a corresponding will in the dynamic parts, an aspiration, a faith, a need in the heart. Any one of these may lead or predominate, if all cannot move in unison or in an equal rhythm. The idea may be and must in the beginning be inadequate; the aspiration may be narrow and imperfect, the faith poorly illumined or even, as not surely founded on the rock of knowledge, fluctuating, uncertain, easily diminished; often even it may be extinguished and need to be lit again with difficulty like a torch in a windy pass. But if once there is a resolute self-consecration from deep within, if there is an awakening to the soul's call, these inadequate things can be a sufficient instrument for the divine purpose. Therefore the wise have always been unwilling to limit man's avenues towards God; they would not shut against his entry even the narrowest portal, the lowest and darkest postern, the humblest wicket-gate. Any name, any form, any symbol, any offering has been held to be sufficient if there is the consecration along with it; for the Divine knows himself in the heart of the seeker and accepts the sacrifice.
  20:But still the greater and wider the moving idea-force behind the consecration, the better for the seeker; his attainment is likely to be fuller and more ample. If we are to attempt an integral Yoga, it will be as well to start with an idea of the Divine that is itself integral. There should be an aspiration in the heart wide enough for a realisation without any narrow limits. Not only should we avoid a sectarian religious outlook, but also all onesided philosophical conceptions which try to shut up the Ineffable in a restricting mental formula. The dynamic conception or impelling sense with which our Yoga can best set out would be naturally the idea, the sense of a conscious all-embracing but all-exceeding Infinite. Our uplook must be to a free, all-powerful, perfect and blissful One and Oneness in which all beings move and live and through which all can meet and become one. This Eternal will be at once personal and impersonal in his self-revelation and touch upon the soul. He is personal because he is the conscious Divine, the infinite Person who casts some broken reflection of himself in the myriad divine and undivine personalities of the universe. He is impersonal because he appears to us as an infinite Existence, Consciousness and Ananda and because he is the fount, base and constituent of all existences and all energies, -the very material of our being and mind and life and body, our spirit and our matter. The thought, concentrating on him, must not merely understand in an intellectual form that he exists, or conceive of him as an abstraction, a logical necessity; it must become a seeing thought able to meet him here as the Inhabitant in all, realise him in ourselves, watch and take hold on the movement of his forces. He is the one Existence: he is the original and universal Delight that constitutes all things and exceeds them: he is the one infinite Consciousness that composes all consciousnesses and informs all their movements; he is the one illimitable Being who sustains all action and experience; his will guides the evolution of things towards their yet unrealised but inevitable aim and plenitude. To him the heart can consecrate itself, approach him as the supreme Beloved, beat and move in him as in a universal sweetness of Love and a living sea of Delight. For his is the secret Joy that supports the soul in all its experiences and maintains even the errant ego in its ordeals and struggles till all sorrow and suffering shall cease. His is the Love and the Bliss of the infinite divine Lover who is drawing all things by their own path towards his happy oneness. On him the Will can unalterably fix as the invisible Power that guides and fulfils it and as the source of its strength. In the impersonality this actuating Power is a self-illumined Force that contains all results and calmly works until it accomplishes, in the personality an all wise and omnipotent Master of the Yoga whom nothing can prevent from leading it to its goal. This is the faith with which the seeker has to begin his seeking and endeavour; for in all his effort here, but most of all in his effort towards the Unseen, mental man must perforce proceed by faith. When the realisation comes, the faith divinely fulfilled and completed will be transformed into an eternal flame of knowledge.

1.02 - Taras Tantra, #Tara - The Feminine Divine, #unset, #Zen
  thought Atisha. "If I sacrifice them, I can work to
  benefit beings and spread the doctrine."

1.02 - The 7 Habits An Overview, #The 7 Habits of Highly Effective People, #Stephen Covey, #unset
  It's sometimes a painful process. It's a change that has to be motivated by a higher purpose, by the willingness to subordinate what you think you want now for what you want later. But this process produces happiness, "the object and design of our existence." Happiness can be defined, in part at least, as the fruit of the desire and ability to sacrifice what we want now for what we want eventually.
  The Maturity Continuum TM

1.02 - The Age of Individualism and Reason, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  The individualistic age of Europe was in its beginning a revolt of reason, in its culmination a triumphal progress of physical Science. Such an evolution was historically inevitable. The dawn of individualism is always a questioning, a denial. The individual finds a religion imposed upon him which does not base its dogma and practice upon a living sense of ever verifiable spiritual Truth, but on the letter of an ancient book, the infallible dictum of a Pope, the tradition of a Church, the learned casuistry of schoolmen and Pundits, conclaves of ecclesiastics, heads of monastic orders, doctors of all sorts, all of them unquestionable tribunals whose sole function is to judge and pronounce, but none of whom seems to think it necessary or even allowable to search, test, prove, inquire, discover. He finds that, as is inevitable under such a regime, true science and knowledge are either banned, punished and persecuted or else rendered obsolete by the habit of blind reliance on fixed authorities; even what is true in old authorities is no longer of any value, because its words are learnedly or ignorantly repeated but its real sense is no longer lived except at most by a few. In politics he finds everywhere divine rights, established privileges, sanctified tyrannies which are evidently armed with an oppressive power and justify themselves by long prescription, but seem to have no real claim or title to exist. In the social order he finds an equally stereotyped reign of convention, fixed disabilities, fixed privileges, the self-regarding arrogance of the high, the blind prostration of the low, while the old functions which might have justified at one time such a distribution of status are either not performed at all or badly performed without any sense of obligation and merely as a part of caste pride. He has to rise in revolt; on every claim of authority he has to turn the eye of a resolute inquisition; when he is told that this is the sacred truth of things or the comm and of God or the immemorial order of human life, he has to reply, But is it really so? How shall I know that this is the truth of things and not superstition and falsehood? When did God comm and it, or how do I know that this was the sense of His comm and and not your error or invention, or that the book on which you found yourself is His word at all, or that He has ever spoken His will to mankind? This immemorial order of which you speak, is it really immemorial, really a law of Nature or an imperfect result of Time and at present a most false convention? And of all you say, still I must ask, does it agree with the facts of the world, with my sense of right, with my judgment of truth, with my experience of reality? And if it does not, the revolting individual flings off the yoke, declares the truth as he sees it and in doing so strikes inevitably at the root of the religious, the social, the political, momentarily perhaps even the moral order of the community as it stands, because it stands upon the authority he discredits and the convention he destroys and not upon a living truth which can be successfully opposed to his own. The champions of the old order may be right when they seek to suppress him as a destructive agency perilous to social security, political order or religious tradition; but he stands there and can no other, because to destroy is his mission, to destroy falsehood and lay bare a new foundation of truth.
  But by what individual faculty or standard shall the innovator find out his new foundation or establish his new measures? Evidently, it will depend upon the available enlightenment of the time and the possible forms of knowledge to which he has access. At first it was in religion a personal illumination supported in the West by a theological, in the East by a philosophical reasoning. In society and politics it started with a crude primitive perception of natural right and justice which took its origin from the exasperation of suffering or from an awakened sense of general oppression, wrong, injustice and the indefensibility of the existing order when brought to any other test than that of privilege and established convention. The religious motive led at first; the social and political, moderating itself after the swift suppression of its first crude and vehement movements, took advantage of the upheaval of religious reformation, followed behind it as a useful ally and waited its time to assume the lead when the spiritual momentum had been spent and, perhaps by the very force of the secular influences it called to its aid, had missed its way. The movement of religious freedom in Europe took its stand first on a limited, then on an absolute right of the individual experience and illumined reason to determine the true sense of inspired Scripture and the true Christian ritual and order of the Church. The vehemence of its claim was measured by the vehemence of its revolt from the usurpations, pretensions and brutalities of the ecclesiastical power which claimed to withhold the Scripture from general knowledge and impose by moral authority and physical violence its own arbitrary interpretation of sacred Writ, if not indeed another and substituted doctrine, on the recalcitrant individual conscience. In its more tepid and moderate forms the revolt engendered such compromises as the Episcopalian Churches, at a higher degree of fervour Calvinistic Puritanism, at white heat a riot of individual religious judgment and imagination in such sects as the Anabaptist, Independent, Socinian and countless others. In the East such a movement divorced from all political or any strongly iconoclastic social significance would have produced simply a series of religious reformers, illumined saints, new bodies of belief with their appropriate cultural and social practice; in the West atheism and secularism were its inevitable and predestined goal. At first questioning the conventional forms of religion, the mediation of the priesthood between God and the soul and the substitution of Papal authority for the authority of the Scripture, it could not fail to go forward and question the Scripture itself and then all supernaturalism, religious belief or suprarational truth no less than outward creed and institute.
  For, eventually, the evolution of Europe was determined less by the Reformation than by the Renascence; it flowered by the vigorous return of the ancient Graeco-Roman mentality of the one rather than by the Hebraic and religio-ethical temperament of the other. The Renascence gave back to Europe on one hand the free curiosity of the Greek mind, its eager search for first principles and rational laws, its delighted intellectual scrutiny of the facts of life by the force of direct observation and individual reasoning, on the other the Romans large practicality and his sense for the ordering of life in harmony with a robust utility and the just principles of things. But both these tendencies were pursued with a passion, a seriousness, a moral and almost religious ardour which, lacking in the ancient Graeco-Roman mentality, Europe owed to her long centuries of Judaeo-Christian discipline. It was from these sources that the individualistic age of Western society sought ultimately for that principle of order and control which all human society needs and which more ancient times attempted to realise first by the materialisation of fixed symbols of truth, then by ethical type and discipline, finally by infallible authority or stereotyped convention.

1.02 - The Child as growing being and the childs experience of encountering the teacher., #The Essentials of Education, #unset, #Zen
  These expressions may seem contradictory, but their very contradic- tion represents the truth. We have to observe such things with our whole being, and not just theoretically. If we observe the struggle unfolding in the child before uswithin this fundamental, natural religious elementif we observe the struggle between the heredi- tary forces and what the individuals forces develop as the second self through the power brought from pre-earthly life, then, as teach- ers, we also develop a religious mood. But, whereas the child with a physical body develops the religious mood of the believer, the teacher, in gazing at the wonders that occur between birth and the change of teeth, develops a priestly religious attitude. The posi- tion of teacher becomes a kind of priestly office, a ritual performed at the altar of universal human lifenot with a sacrificial victim to be led to death, but with the offering of human nature itself, to be awakened to life. Our task is to ferry into earthly life the aspect of the child that came from the divine spiritual world. Together with the childs own forces, this fashions a second organism out of the being that came to us from the divine spiritual life.24
  Pondering such things awakens something in us like a priestly attitude in education. Until this priestly feeling for the first years of childhood has become a part of education as a whole, educa- tion wont find the conditions that bring it to life. If we merely try to understand the requirements of education intellectually, or try rationally to design a method of education based on external observations of a childs nature, at best we accomplish a quarter education. A complete educational method cant be formulated by the intellect alone; rather, it has to flow from the whole of human naturenot merely from the part that observes externally in a rational way, but the whole that deeply and inwardly experi- ences the secrets of the universe.
  --
  When we read modern books on embryology, botany, or zool- ogy, we feel a sense of despair in finding ourselves immediately forced to plunge into a cold intellectuality. Although the life and the development of nature are not essentially intellectual, we have to deliberately and consciously set aside every artistic ele- ment. Once weve read a book on botany written according to strict scientific rules, our first task as teachers is to rid ourselves of everything we found there. Obviously, we have to assimilate the information about botanical processes, and the sacrifice of learn- ing from such books is necessary; but in order to educate children between the change of teeth and puberty, we have to eliminate what we found there, transforming everything into artistic, imagi- nal forms through our own artistic activity and sensibility. What- ever lives in our thoughts about nature has to fly on the wings of artistic inspiration and be transformed into images that then come before the soul of the child.
  Artistically shaping our instruction for children between the change of teeth and puberty is all that we should be concerned with in the metamorphosis of education for our time and the near future. If the first period of childhood requires a priestly element in education, the second requires an artistic element. What are we really doing when we educate a person in the second stage of life? The individuality journeying from an earlier earthly life and from the spiritual world is trying gradually to develop and permeate a second self. Our job is to assist in this process; we incorporate what we do with the child as teachers into the forces that inter- wove with spirit and soul to shape the second self with a unique and individual character. Again, the consciousness of this cosmic context needs to act as an enlivening impulse, running through our teaching methods and the everyday conditions of education. We cant contrive what needs to be done; we can only allow it to happen through the influence of the children themselves on their teachers.

1.02 - The Development of Sri Aurobindos Thought, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  Now here he stood after a life of sacrifice and battle to
  bring the fire to man, the burning sun of the Supermind
  --
  that place on Earth, a sacred mystery without precedence
  was enacted on which humanitys future depended? In his

1.02 - The Divine Teacher, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  Teacher of the Gita is therefore not only the God in man who unveils himself in the word of knowledge, but the God in man who moves our whole world of action, by and for whom all our humanity exists and struggles and labours, towards whom all human life travels and progresses. He is the secret Master of works and sacrifice and the Friend of the human peoples.

1.02 - The Doctrine of the Mystics, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  THE IMAGE of this sacrifice is sometimes that of a journey or voyage; for it travels, it ascends; it has a goal - the vastness, the true existence, the light, the felicity - and it is called upon to discover and keep to the good, the straight and the happy path to the goal, the arduous yet joyful road of the Truth. It has to climb, led by the flaming strength of the divine will, from plateau to plateau as of a mountain, it has to cross as in a ship the waters of existence, traverse its rivers, overcome their deep pits and rapid currents; its aim is to arrive at the far-off ocean of light and infinity.
  And this is no easy or peaceful march; it is for long seasons a fierce and relentless battle. Constantly the Aryan man has to labour and to fight and conquer; he must be a tireless toiler and traveller and a stern warrior, he must force open and storm and sack city after city, win kingdom after kingdom, overthrow and tread down ruthlessly enemy after enemy. His whole progress is a warring of Gods and Titans, Gods and Giants, Indra and the Python, Aryan and Dasyu. Aryan adversaries even he has to face in the open field; for old friends and helpers turn into enemies; the kings of Aryan states whom he would conquer and overpass join themselves to the Dasyus and are leagued against him in supreme battle to prevent his free and utter passing on.
  But the Dasyu is the natural enemy. These dividers, plunderers, harmful powers, these Danavas, sons of the Mother of division, are spoken of by the Rishis under many general appellations. There are Rakshasas; there are Eaters and Devourers, Wolves and Tearers; there are hurters and haters; there are dualisers; there are confiners or censurers. But we are given also many specific names. Vritra, the Serpent, is the grand Adversary; for he obstructs with his coils of darkness all possibility of divine existence and divine action. And even when Vritra is slain by the light, fiercer enemies arise out of him. Shushna afflicts us with his impure and ineffective force, Namuchi fights man by his weaknesses, and others too assail, each with his proper evil. Then there are Vala and the Panis, miser traffickers in the sense-life, stealers and concealers of the higher Light and its illuminations which they can only darken and misuse, - an impious host who are jealous of their store and will not offer sacrifice to the Gods. These and other personalities - they are much more than personifications - of our ignorance, evil, weakness and many limitations make constant war upon man; they encircle him from near or they shoot their arrows at him from afar or even dwell in his gated house in the place of the Gods and with their shapeless stammering mouths and their insufficient breath of force mar his self-expression. They must be expelled, overpowered, slain, thrust down into their nether darkness by the aid of the mighty and helpful deities.
    1 This excerpt is reproduced from the 1946 edition of Hymns to the Mystic Fire. The complete essay which appeared in the Arya is published in The Secret of the Veda with Selected Hymns, Part Three. - Ed.
  The Vedic deities are names, powers, personalities of the universal Godhead and they represent each some essential puissance of the Divine Being. They manifest the cosmos and are manifest in it. Children of Light, Sons of the Infinite, they recognise in the soul of man their brother and ally and desire to help and increase him by themselves increasing in him so as to possess his world with their light, strength and beauty. The Gods call man to a divine companionship and alliance; they attract and uplift him to their luminous fraternity, invite his aid and offer theirs against the Sons of Darkness and Division. Man in return calls the Gods to his sacrifice, offers to them his swiftnesses and his strengths, his clarities and his sweetnesses, - milk and butter of the shining Cow, distilled juices of the Plant of Joy, the Horse of the sacrifice, the cake and the wine, the grain for the GodMind's radiant coursers. He receives them into his being and their gifts into his life, increases them by the hymns and the wine and forms perfectly - as a smith forges iron, says the Veda - their great and luminous godheads.
  All this Vedic imagery is easy to understand when once we have the key, but it must not be mistaken for mere imagery. The Gods are not simply poetical personifications of abstract ideas or of psychological and physical functions of Nature. To the Vedic seers they are living realities; the vicissitudes of the human soul represent a cosmic struggle not merely of principles and tendencies but of the cosmic Powers which support and embody them. These are the Gods and the Demons. On the world-stage and in the individual soul the same real drama with the same personages is enacted.
  To what gods shall the sacrifice be offered? Who shall be invoked to manifest and protect in the human being this increasing godhead?
  Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with Knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.
  Indra, the Puissant next, who is the power of pure Existence self-manifested as the Divine Mind. As Agni is one pole of Force instinct with knowledge that sends its current upward from earth to heaven, so Indra is the other pole of Light instinct with force which descends from heaven to earth. He comes down into our world as the Hero with the shining horses and slays darkness and division with his lightnings, pours down the life-giving heavenly waters, finds in the trace of the hound, Intuition, the lost or hidden illuminations, makes the Sun of Truth mount high in the heaven of our mentality.
  --
  Indra, the Divine Mind, as the shaper of mental forms has for his assistants, his artisans, the Ribhus, human powers who by the work of sacrifice and their brilliant ascension to the high dwelling-place of the Sun have attained to immortality and help mankind to repeat their achievement. They shape by the mind Indra's horses, the chariot of the Ashwins, the weapons of the Gods, all the means of the journey and the battle. But as giver of the Light of Truth and as Vritra-slayer Indra is aided by the Maruts, who are powers of will and nervous or vital Force that have attained to the light of thought and the voice of self-expression. They are behind all thought and speech as its impellers and they battle towards the Light, Truth and Bliss of the supreme Consciousness.
  There are also female energies; for the Deva is both Male and Female and the gods also are either activising souls or passively executive and methodising energies. Aditi, infinite Mother of the Gods, comes first; and there are besides five powers of the Truthconsciousness, - Mahi or Bharati, the vast Word that brings us all things out of the divine source; Ila, the strong primal word of the Truth who gives us its active vision; Saraswati, its streaming current and the word of its inspiration; Sarama, the Intuition, hound of heaven who descends into the cavern of the subconscient and finds there the concealed illuminations; Dakshina, whose function is to discern rightly, dispose the action and the offering and distribute in the sacrifice to each godhead its portion. Each god, too, has his female energy.
  All this action and struggle and ascension is supported by Heaven our Father and Earth our Mother Parents of the Gods, who sustain respectively the purely mental and psychic and the physical consciousness. Their large and free scope is the condition of our achievement. Vayu, master of life, links them together by the mid-air, the region of vital force. And there are other deities, - Parjanya, giver of the rain of heaven; Dadhikravan, the divine war-horse, a power of Agni; the mystic Dragon of the Foundations; Trita Aptya who on the third plane of existence consummates our triple being; and more besides.
  --
  We create for ourselves by the sacrifice and by the word shining seers, heroes to fight for us, children of our works. The Rishis and the Gods find for us our luminous herds; the Ribhus fashion by the mind the chariots of the gods and their horses and their shining weapons. Our life is a horse that neighing and galloping bears us onward and upward; its forces are swift-hoofed steeds, the liberated powers of the mind are wide-winging birds; this mental being or this soul is the upsoaring Swan or the Falcon that breaks out from a hundred iron walls and wrests from the jealous guardians of felicity the wine of the Soma. Every shining godward Thought that arises from the secret abysses of the heart is a priest and a creator and chants a divine hymn of luminous realisation and puissant fulfilment. We seek for the shining gold of the Truth; we lust after a heavenly treasure.
  The soul of man is a world full of beings, a kingdom in which armies clash to help or hinder a supreme conquest, a house where the gods are our guests and which the demons strive to possess; the fullness of its energies and wideness of its being make a seat of sacrifice spread, arranged and purified for a celestial session.
  Such are some of the principal images of the Veda and a very brief and insufficient outline of the teaching of the Forefa thers. So understood the Rig Veda ceases to be an obscure, confused and barbarous hymnal; it becomes the high-aspiring Song of Humanity; its chants are episodes of the lyrical epic of the soul in its immortal ascension.

1.02 - THE NATURE OF THE GROUND, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  God may be worshipped and contemplated in any of his aspects. But to persist in worshipping only one aspect to the exclusion of all the rest is to run into grave spiritual peril. Thus, if we approach God with the preconceived idea that He is exclusively the personal, transcendental, all-powerful ruler of the world, we run the risk of becoming entangled in a religion of rites, propitiatory sacrifices (sometimes of the most horrible nature) and legalistic observances. Inevitably so; for if God is an unapproachable potentate out there, giving mysterious orders, this kind of religion is entirely appropriate to the cosmic situation. The best that can be said for ritualistic legalism is that it improves conduct. It does little, however, to alter character and nothing of itself to modify consciousness.
  Things are a great deal better when the transcendent, omnipotent personal God is regarded as also a loving Father. The sincere worship of such a God changes character as well as conduct, and does something to modify consciousness. But the complete transformation of consciousness, which is enlightenment, deliverance, salvation, comes only when God is thought of as the Perennial Philosophy affirms Him to beimmanent as well as transcendent, supra-personal as well as personal and when religious practices are adapted to this conception.

1.02 - The Refusal of the Call, #The Hero with a Thousand Faces, #Joseph Campbell, #Mythology
  The myths and folk tales of the whole world make clear that the refusal is essentially a refusal to give up what one takes to be one's own interest. The future is regarded not in terms of an unremitting series of deaths and births, but as though one's present system of ideals, virtues, goals, and advantages were to be fixed and made secure. King Minos retained the divine bull, when the sacrifice would have signified submission to the will of the god of his society; for he preferred what he conceived to be his economic advantage. Thus he failed to advance into the liferole that he had assumed and we have seen with what calamitous effect. The divinity itself became his terror; for, obviously, if one is oneself one's god, then God himself, the will of God, the power that would destroy one's egocentric system, becomes a monster.
  In the above section, and throughout the following pages, I have made no attempt to exhaust the evidence. To have done so (after the manner, for example, of Frazer, in The Golden Bough) would have enlarged my chapters prodigiously without making the main line of the monomyth any clearer. Instead, I am giving in each section a few striking examples from a number of widely scattered, repre sentative traditions. During the course of the work I shift my sources gradually, so that the reader may savor the peculiar qualities of the various styles. By the time he comes to the last page, he will have reviewed an immense number of mythologies. Should he wish to prove whether all might have been cited for every section of the monomyth, he need only turn to some of the source volumes enumerated in the footnotes and ramble through a few of the multitude of tales.
  --
  The reply to this question would remain the same throughout the mythologies of the world. For, as is written so frequently in the sacred pages of the Koran: "Well able is Allah to save." The sole problem is what the machinery of the miracle is to be. And that is a secret to be opened only in the following stages of this
  Arabian Nights' entertainment.

1.02 - The Stages of Initiation, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
  By such observation of his fellow-creatures, the student may easily lapse into a moral fault. He may become cold-hearted. Every conceivable effort must be made to prevent this. Such observation should only be practiced by one who has already risen to the level on which complete certainty is found that thoughts are real things. He will then no longer allow himself to think of his fellow-men in a way that is incompatible with the highest reverence for human dignity and human liberty. The thought that a human being could be merely an object of observation must never for a moment be entertained. Self-education must see to it that this insight into human nature should go hand in hand with an unlimited respect for the personal privilege of each individual, and with the recognition of the sacred and inviolable nature of that which dwells in each human being. A feeling
   p. 73

1.02 - The Three European Worlds, #The Ever-Present Origin, #Jean Gebser, #Integral
  This intense desire evident at the turn of the sixteenth century to conquer space, and to break through the flat ancient cavern wall, is exemplified not only by he transition from sacred fresco painting to that on canvas, but even by the most minute and mundane endeavours. It was around this time that lace was first introduced; and here we see that even the fabric could no longer serve merely as a surface, but had to be broken open, as it were, to reveal the visibility of the background or substratum. Nor is it accidental that in those years of the discovery of space via perspective, the incursions into the various spatial worlds mentioned above brought on with finality a transformation of the world into a spatial, that is, a sectored world. The previous unity breaks apart; not only is the world segmented and fragmented, but the age of colonialism and the other divisions begins: schisms and Splits in the church, conquests and power politics, unbounded technology, and all types of emancipations.
  The over-emphasis an space and spatiality that increases with every century since 1500is at once the greatness as well as the weakness of perspectival man. His over-emphasis on the "objectively" external, a consequence of an excessively visual orientation, leads not only to rationalization and haptification but to an unavoidable hypertrophy of the "I," which is in confrontation with the external world. This exaggeration of the "I" amounts to what we may call an ego-hypertrophy: the "I" must be increasingly emphasized, indeed over-emphasized in order for it to be adequate to the ever-expanding discovery of space. At the same time, the increasing materialization and haptification of space which confronts the ego occasions a corresponding rigidification of the ego itself. The expansion of space brings on the gradual expansion and consequent disintegration of the "I" on the one hand, preparing favorable circumstances for collectivism. On the other hand, the haptification of space rigidifies and encapsulates the "I," with the resultant possibility of isolation evident in egocentrism.

1.02 - Where I Lived, and What I Lived For, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  Every morning was a cheerful invitation to make my life of equal simplicity, and I may say innocence, with Nature herself. I have been as sincere a worshipper of Aurora as the Greeks. I got up early and bathed in the pond; that was a religious exercise, and one of the best things which I did. They say that characters were engraven on the bathing tub of king Tching-thang to this effect: Renew thyself completely each day; do it again, and again, and forever again. I can understand that. Morning brings back the heroic ages. I was as much affected by the faint hum of a mosquito making its invisible and unimaginable tour through my apartment at earliest dawn, when I was sitting with door and windows open, as I could be by any trumpet that ever sang of fame. It was Homers requiem; itself an Iliad and Odyssey in the air, singing its own wrath and wanderings. There was something cosmical about it; a standing advertisement, till forbidden, of the everlasting vigor and fertility of the world. The morning, which is the most memorable season of the day, is the awakening hour. Then there is least somnolence in us; and for an hour, at least, some part of us awakes which slumbers all the rest of the day and night. Little is to be expected of that day, if it can be called a day, to which we are not awakened by our Genius, but by the mechanical nudgings of some servitor, are not awakened by our own newly-acquired force and aspirations from within, accompanied by the undulations of celestial music, instead of factory bells, and a fragrance filling the airto a higher life than we fell asleep from; and thus the darkness bear its fruit, and prove itself to be good, no less than the light. That man who does not believe that each day contains an earlier, more sacred, and auroral hour than he has yet profaned, has despaired of life, and is pursuing a descending and darkening way. After a partial cessation of his sensuous life, the soul of man, or its organs rather, are reinvigorated each day, and his Genius tries again what noble life it can make. All memorable events, I should say, transpire in morning time and in a morning atmosphere. The Vedas say, All intelligences awake with the morning. Poetry and art, and the fairest and most memorable of the actions of men, date from such an hour. All poets and heroes, like Memnon, are the children of Aurora, and emit their music at sunrise. To him whose elastic and vigorous thought keeps pace with the sun, the day is a perpetual morning. It matters not what the clocks say or the attitudes and labors of men. Morning is when I am awake and there is a dawn in me. Moral reform is the effort to throw off sleep.
  Why is it that men give so poor an account of their day if they have not been slumbering? They are not such poor calculators. If they had not been overcome with drowsiness, they would have performed something.

1.031 - Intense Aspiration, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  What we should do is, together with our effort at change of physical atmosphere, also try to bring about a gradual change in our internal atmosphere by resorting to certain spiritual disciplines, such as the utilisation of the time on hand for certain definite chosen purposes. When we live in a particular place we have left our homes and have come to Uttarkashi, for instance how do we use our time? Do we go about from place to place, chatting? Then we should go back to our home and stay there. Why do we come to Uttarkashi? We have to utilise the time for a purpose which is more intimate to the object on hand than the way in which we lived earlier. Generally, people take to mantra purascharana a disciplined type of chanting of the mantra that has been given to them by their Guru and sacred study of scriptures, such as the Srimad Bhagavata or the Ramayana, or any other holy text which is conducive to pinpointing the mind on the liberation of the soul, which is the ultimate objective.
  Another great helpful factor is observing mouna or not talking, or at least talking only when it is necessary. Talking only when it is necessary means we will talk only when it is absolutely impossible to avoid talking; otherwise, we will not talk. Why do we go on talking with everyone? There is no necessity. We should regard ourselves as real seekers and not merely as jokers with truth, and try to open our mouths only when it is necessary, and otherwise not open our mouths. It is necessary to open the mouth only when it has some connection with the purpose for which we have come here. When it has no connection, why do we talk? We should keep our mouths closed. This is not only a spiritual discipline but also a very helpful method of conserving energy, because much of the energy is lost in talking. If we do not speak for three days continuously, we will see what difference it makes. We will feel that there is so much of strength in us that we can walk even long distances without any feeling of fatigue. All our energy goes in speaking unnecessarily to anyone and anything that is in front of us, on any subject whatsoever.

1.035 - The Recitation of Mantra, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  The mantra, when it is chanted, generates a force which is the object of the realisation of the sadhaka. A mantra has a chandas, or the combining feature, which is the determining factor of the particular shape that the effect takes, and so the mantra determines the deity, and vice versa. So we have a deity, or the aim or the goal of the mantra, and the chandas of the mantra, as well as another thing altogether, namely, the discoverer of the mantra has some say in this matter. The discoverer of the mantra is called the rishi of the mantra. A rishi is a seer of the mantra not merely a composer like a writer, or an author, or a poet but a seer into the truth of a mantra, to whom the mantra, in its truth, has been revealed in his meditations; and so the will of the seer also is present there. So, according to our tradition, when we chant a mantra we remember the rishi of the mantra, the chandas of the mantra, and the deity of the mantra. Rishis, chandas, devata these three are always remembered before the mantra is chanted, so that we have the grace of these divine precedents of the sacred mantra that we are going to chant, because these are the causes behind the action that the mantra takes.
  The mantra that Patanjali particularly refers to in his sutra is pranava or omkara. This is something very difficult to understand and cannot easily be explained however much we may try, because these are very great secrets which are invisible to the eyes and, therefore, ordinarily incapable of explanation. It is believed that the chanting of pranava or Om, in the prescribed manner, sets up a novel type of vibration in the system, which is free from every kind of distraction or particularisation in respect of any external object. Every name in this world particularises itself in respect of an external object, such as tree, mountain, sun, moon, star, etc. they are external objects. But here, the object of pranava or Om is not any given object in particular. It is a general being, and anything that is general is also harmonious. Hence the chanting of pranava or Om in the prescribed manner, with the required intonation, produces a generalised harmonious vibration in the entire physical and psychological system, and this is what is conducive to the concentration of the mind in meditation, because meditation is nothing but the harmonious condition of the mind.

10.36 - Cling to Truth, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   If you say you are a small creature and yours a smaller light: your consciousness has not the dimensions of a heroic being, your light will be engulfed, swallowed up and lost in the vast and overwhelming gloom around. Yet small as you are, do what you can, the utmost possible for you; do not let your little flame be tarnished by any contrary or unworthy movement in you: be firm, keep it bright and trimmed. The surrounding darkness may engulf it but cannot smother it; for it is the everlasting, the Divine in you. The body, the flesh may not continue but the holy light remains. The outward frame may have to yield or dissolve in a material surrounding that was unreadynot that the inner consciousness was unready. Indeed the passing body releases the light and it adds to the growing light in the earth's atmosphere. That is the central creed of the Christian martyr. The blood of the martyr is the cement of the Church. This truth of martyrdom, the sacrifice of the faithful was perhaps a necessity at a time when humanity had not risen high enough in consciousness and the earth's atmosphere was more opaque and dull than it is now. The one thing necessary at that stage was an uncompromising living faith, the pure light, the unvacillating flame, a spirit even though small standing against insurmountable odds that was the way, the martyr's way to stand against the adversary. That is why in the process the God-Man sacrificed himself.
   We are in a somewhat different age under different circumstances. At least our aim is different. We stand firm full square against all temptations, all leaning towards compromise, in the faith and certainty that we shall conquer, we shall not go down but the odds against us shall be pushed back and eliminated. This is the age of Victory.

1.03 - APPRENTICESHIP AND ENCULTURATION - ADOPTION OF A SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
  as it does voluntary sacrifice of childhood dependency [which is a valid form of adaptation, but
  predicated upon (nondeclarative) assumptions suitable only to the childhood state]. Such transitional rituals
  --
  maintenance of the protective, uniform social structure is solved by the permanent sacrifice of individual
  diversity to the stability and identity of the group. This solution banishes fear effectively, in the short term,
  --
  attri bution of evil to its effects, and degeneration of traditional skill and learning. This is sacrifice of the
  Terrible Father, without recognition of the need for his resuscitation and is, therefore, an invitation to the

1.03 - Bloodstream Sermon, #The Zen Teaching of Bodhidharma, #Bodhidharma, #Buddhism
  the sacred Self, the Immortal, the Great Sage. Its names vary but
  not its essence. Buddhas vary too, but none leaves his own mind.

1.03 - BOOK THE THIRD, #Metamorphoses, #Ovid, #Poetry
  For living streams, a sacrifice to Jove.
  O'er the wide plain there rose a shady wood
  --
  But now a beardless victor sacks the town;
  Whom nor the prancing steed, nor pond'rous shield,

1.03 - Fire in the Earth, #Hymn of the Universe, #Pierre Teilhard de Chardin, #Christianity
  with superabundant vigor into the sacrament of the
  world, I shall savor with heightened consciousness

1.03 - Hymns of Gritsamada, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
    2. O Fire, thine are the call and the offering, thine the purification and the order of the sacrifice, thine the lustration; thou art the fire-bringer for the seeker of the Truth. The annunciation is thine, thou becomest the pilgrim-rite:1 thou art the priest of the Word and the master of the house in our home.
    3. O Fire, thou art Indra the Bull of all that are and thou art wide-moving2 Vishnu, one to be worshipped with obeisance. O Master of the Word, thou art Brahma, the finder of the Riches: O Fire who sustainest each and all, closely thou companionest the Goddess of the many thoughts.3
  --
    9. O Fire, men worship thee with their sacrifices as a father and thee that thou mayst be their brother by their achievement of works when thou illuminest the body with thy light. Thou becomest a son to the man who worships thee; thou art his blissful friend and guardest him from the violence of the adversary.
    10. O Fire, thou art the craftsman Ribhu, near to us and to be worshipped with obeisance of surrender; thou hast mastery over the store of the plenitude and the riches. All thy wide shining of light and onward burning is for the gift of the treasure; thou art our instructor in wisdom and our builder of sacrifice.
    11. O Divine Fire, thou art Aditi, the indivisible Mother to the giver of the sacrifice; thou art Bharati, voice of the offering, and thou growest by the word. Thou art Ila of the hundred winters wise to discern; O Master of the Treasure, thou art Saraswati who slays the python adversary.
    12. O Fire, when thou art well borne by us thou becomest the supreme growth and expansion of our being, all glory and beauty are in thy desirable hue and thy perfect vision. O Vastness, thou art the plenitude that carries us to the end of our way; thou art a multitude of riches spread out on every side.
  --
    1. Make the Fire that knows all things born to grow by your sacrifice; worship him with thy offering and thy body and thy speech. Worship in his kindling Fire with whom are his strong delights, the male of the sun-world, the Priest of the Call, the inhabitant of Heaven4 who sits at the chariot yoke in our battles.
    2. The Nights and the Dawns have lowed to thee as the milchcows low towards a calf in their lairs of rest. O Fire of many blessings, thou art the traveller of Heaven through the ages of man and thou shinest self-gathered through his nights.5
  --
    11. Awake, O forceful Fire, one to be voiced by our lauds; for thou art he in whom the luminous seers come to perfect birth and speed on their way. O Fire, thou art the sacrifice and to thee the Horses of swiftness come there where thou shinest with light in the eternal son and in thy own home.
      7 Or, wake in ourselves a strength of heroes beyond men's scope by the power of the War-Horse or by the Word;
  --
    1. The Fire that was set inward in the earth is kindled and has arisen fronting all the worlds. He has arisen, the purifying Flame, the priest of the call, the wise of understanding, the Ancient of Days. Today let the Fire in the fullness of his powers, a god to the gods do sacrifice.
    2. Fire who voices the godhead, shines revealing the planes, each and each; high of ray he reveals, each and each, the triple heavens by his greatness. Let him flood the oblation with a mind that diffuses the light and manifest the gods on the head of the sacrifice.
    3. O Fire, aspired to by our mind, putting forth today thy power do sacrifice to the gods, O thou who wast of old before aught that is human. Bring to us the unfallen host of the Life-Gods; and you, O Powers, sacrifice to Indra where he sits on the seat of our altar.
    4. O Godhead, strewn is the seat on this altar, the hero-guardedseat that ever grows, the seat well-packed for the riches,8 anointed with the Light. O all Gods, sit on this altar-seat, sons of the indivisible Mother princes of the treasure, kings of sacrifice.
    5. May the divine Doors swing open, wide to our call, easy of approach with our prostrations of surrender; may they stretch wide opening into vastnesses, the imperishable Doors purifying the glorious and heroic kind.
  --
    6. Milch-cows, good milkers, pouring out on us may Night and Dawn, the eternal and equal sisters, come like weaving women full of gladness, weaving out the weft that is spun, the weft of our perfected works into a shape of sacrifice.
    7. The two divine Priests of the call, the first, the full in wisdom and stature, offer by the illumining Word the straight things in us; sacrificing to the Gods in season, they reveal them in light in the navel of the Earth and on the three peaks of Heaven.
    8. May Saraswati effecting our thought and goddess Ila and Bharati who carries all to their goal, the three goddesses, sit on our altar-seat and guard by the self-law of things our gapless house of refuge.
  --
    3. As men who would settle in a home bring into it a beloved friend, the Gods have set the Fire in these human peoples. Let him illumine the desire of the billowing nights, let him be one full of discerning mind in the house for the giver of sacrifice.
    4. Delightful is his growth as if one's own increase, rapturous is his vision as he gallops burning on his way. He darts about his tongue mid the growths of the forest and tosses his mane like a chariot courser.
  --
    1. A conscious Priest of the call is born to us; a father is born to his fathers for their safeguard. May we avail to achieve by sacrifice the wealth that is for the victor,14 and to rein the Horse of swiftness.
      13 Or, win
  --
    2. The seven rays are extended in this leader of sacrifice; there is a divine eighth that carries with it the human. The Priest of the purification takes possession of15 That All.
    3. When a man has firmly established this Fire, he echoes the Words of knowledge and comes to16 That: for he embraces all seer-wisdoms as the rim surrounds a wheel.
  --
    7. Himself for his own confirming let the Priest of the rite create the priest; let us take joy of the laud and the sacrifice, for then it is complete, what we have given.19
    8. Even as one who has the knowledge let him work out the rite for all the lords of the sacrifice. On thee, O Fire, is this sacrifice that we have made.
  SUKTA 6
    1. O Fire, mayst thou rejoice in the fuel I bring thee, rejoice in my session of sacrifice. Deeply lend ear to my words.
    2. O Fire, who art brought to perfect birth, Child of Energy, Impeller of the Horse, we would worship thee with this oblation, we would worship thee with this Word well-spoken.
  --
      19 Or, for then it is complete, we have moved (on the way). Or, let us take full joy of the laud and the sacrifice; for we have given.
    4. O Wealth-Lord, Wealth-giver, awake, a seer and a Master of Treasures; put away from us the things that are hostile.
  --
    6. O Messenger, O youngest Power, come at our word for him who aspires to thee and craves for thy safeguard; arrive, O Priest of the call, strong for sacrifice.
    7. O Fire, O seer, thou movest within having knowledge of both the Births;21 thou art like a messenger from a friendly people.22
    8. Come with thy knowledge, O Conscious Fire, and fill us; perform the unbroken order of the sacrifice. Take thy seat on the sacred grass of our altar.
      20 Or, free from all littleness,
  --
    3. May we worship thee in thy supreme Birth, O Fire; may we worship thee with our chants in the world of thy lower session: I adore with sacrifice thy native lair from which thou hast arisen. The offerings have been cast into thee when thou wert kindled and ablaze.
    4. O Fire, be strong for sacrifice, do worship with my oblation; swiftly voice my thought towards the gift of the Treasure. For thou art the wealth-master who hast power over the riches, thou art the thinker of the brilliant Word.
    5. Both kinds of wealth are thine, O potent Godhead and because thou art born from day to day, neither can waste and perish. O Fire, make thy adorer one full of possessions; make him a master of the Treasure and of wealth rich in progeny.
    6. O Fire, shine forth with this force29 of thine in us, one perfect in knowledge, one who worships the Gods and is strong for sacrifice. Be our indomitable guardian and our protector to take us to the other side; flame in us with thy light, flame in us with thy opulence.
      29 Or, form

1.03 - Meeting the Master - Meeting with others, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Sri Aurobindo: Generally, these are men who want to escape into the Universal that is, into the Infinite, the sachchidananda, on the mental plane. The Universal, as I told you, is full of all kinds of things, good and bad. The sadhaks, who enter into it and look upon it as their goal, accept whatever comes from it and, sometimes, behave in life with supreme indifference to morality. But their being is not transformed. Among our known sadhaks, K opened himself to the Universal, could not distinguish, or rather refused to distinguish and at the end went mad. Or take the case of L, an outsider, who was trying to remain in the Universal consciousness with the vital being full of all kinds of impurities. That is not perfection.
   When the Divine Power the Supramental Shakti works, She establishes harmony between the various instruments of nature and also harmony in the whole of our life. R and people like him feel that such a harmonisation of the being is a limitation. But it is not a limitation because that action is in keeping with the truth of our being and our becoming.
  --
   But ordinarily, we have not to do philanthropic work from the same motives. Philanthropy has an egoistic motive, however high it may be. We have to look beyond. For instance, we need not start schools for the Depressed Classes in order to serve humanity. We have to work as a sacrifice to God and we have therefore to go beyond mental ideals and constructions. When men begin work with these mental or ethical motives, they find them to be true and therefore they are not willing to leave them behind and go beyond. We have to take up the work from the yogic point of view. For example, it is necessary to spread our literature because it spreads the new thought. Some men may receive it correctly and some incorrectly. A movement is set up on the universal mental plane. So also in social work the whole frame is shaken by the new thought and in-as-much as it moves men out of the old groove it is useful. But we have to act from the inner motives.
   9 AUGUST 1923
  --
   Sri Aurobindo: They are also in the hands of the Shakti. She knows what fruit to give and what not. When that kind of desirelessness is established you have to go on offering all your actions as a sacrifice to God. You must realise that it is the Shakti that does the work in yourself and She offers the same as a sacrifice to the Lord. The more desirelessness in the action, the purer the offering.
   The action and the fruit of action both belong to God, not to us. There should be no insistence on the fruit of good or unselfish action. When this is done then everything becomes easy.
  --
   Sri Aurobindo: We are not concerned with that at all primarily. What one puts forth generally outside in the form of action is what one internally is. Our first aim is not to work for humanity in the current sense of the term, but to found life on a Higher Consciousness than the present ignorant and limited consciousness of Mind, Life and Body. At present, man I mean the average man is physical and vital in his nature, using mind for satisfying his vital being. We want to leave mind and intellect behind and find a Higher Consciousness. You may call it Nirvana, Passive Brahman, sachchidananda or Higher Power or by any name.
   So, our first task is to find God and base life on that Consciousness; In that process what is necessary for humanity will naturally be done. But that is not our direct aim. Ours is a tremendous task. It is an adventure in which one must be prepared to leave behind his desires and passions, intellectual preferences and mental constructions in order to enable the Higher Power to do its work. You have to see whether you can give your consent to the radical transformation that is inevitable.
  --
   He should, after giving up this practice, make his mind strong by Karma Yoga. It will require him to give up his desires and his ego. He can do his actions in the spirit of devotion, offering them all as a sacrifice to God. He can thus practise dedication of all his actions to God and try to see Him in all men and in all happenings. That would be his meditation.
   At present he cannot take up this Yoga because this is a Yoga of self-surrender in which he has to open himself to a Higher Power. But as he has already opened himself to other spirits such a passive state would not be good for him. All sorts of spirits would come and try to take possession of his being. So it is not safe for him to take up this Yoga, apart from other considerations.

1.03 - PERSONALITY, SANCTITY, DIVINE INCARNATION, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  In the West, the mystics went some way towards liberating Christianity from its unfortunate servitude to historic fact. (or, to be more accurate, to those various mixtures of contemporary record with subsequent inference and phantasy, which have, at different epochs, been accepted as historic fact). From the writings of Eckhart, Tauler and Ruysbroeck, of Boehme, William Law and the Quakers, it would be possible to extract a spiritualized and universalized Christianity, whose narratives should refer, not to history as it was, or as someone afterwards thought it ought to be, but to processes forever unfolded in the heart of man. But unfortunately the influence of the mystics was never powerful enough to bring about a radical Mahayanist revolution in the West. In spite of them, Christianity has remained a religion in which the pure Perennial Philosophy has been overlaid, now more, now less, by an idolatrous preoccupation with events and things in timeevents and things regarded not merely as useful means, but as ends, intrinsically sacred and indeed divine. Moreover such improvements on history as were made in the course of centuries were, most imprudently, treated as though they themselves were a part of historya procedure which put a powerful weapon into the hands of Protestant and, later, of Rationalist controversialists. How much wiser it would have been to admit the perfectly avowable fact that, when the sternness of Christ the Judge had been unduly emphasized, men and women felt the need of personifying the divine compassion in a new form, with the result that the figure of the Virgin, mediatrix to the mediator, came into increased prominence. And when, in course of time, the Queen of Heaven was felt to be too awe-inspiring, compassion was re-personified in the homely figure of St. Joseph, who thus became me thator to the me thatrix to the me thator. In exactly the same way Buddhist worshippers felt that the historic Sakyamuni, with his insistence on recollectedness, discrimination and a total dying to self as the principal means of liberation, was too stern and too intellectual. The result was that the love and compassion which Sakyamuni had also inculcated came to be personified in Buddhas such as Amida and Maitreyadivine characters completely removed from history, inasmuch as their temporal career was situated somewhere in the distant past or distant future. Here it may be remarked that the vast numbers of Buddhas and Bodhisattvas, of whom the Mahayanist theologians speak, are commensurate with the vastness of their cosmology. Time, for them, is beginningless, and the innumerable universes, every one of them supporting sentient beings of every possible variety, are born, evolve, decay and the, only to repeat the same cycleagain and again, until the final inconceivably remote consummation, when every sentient being in all the worlds shall have won to deliverance out of time into eternal Suchness or Buddhahood This cosmological background to Buddhism has affinities with the world picture of modern astronomyespecially with that version of it offered in the recently published theory of Dr. Weiszcker regarding the formation of planets. If the Weiszcker hypothesis is correct, the production of a planetary system would be a normal episode in the life of every star. There are forty thousand million stars in our own galactic system alone, and beyond our galaxy other galaxies, indefinitely. If, as we have no choice but to believe, spiritual laws governing consciousness are uniform throughout the whole planet-bearing and presumably life-supporting universe, then certainly there is plenty of room, and at the same time, no doubt, the most agonizing and desperate need, for those innumerable redemptive incarnations of Suchness, upon whose shining multitudes the Mahayanists love to dwell.
  For my part, I think the chief reason which prompted the invisible God to become visible in the flesh and to hold converse with men was to lead carnal men, who are only able to love carnally, to the healthful love of his flesh, and afterwards, little by little, to spiritual love.

1.03 - Physical Education, #On Education, #The Mother, #Integral Yoga
  The child should also be taught the taste for cleanliness and hygienic habits. It is important to impress upon the child that he is not more interesting by being ill, rather the contrary. Children should be taught that to be ill is a sign of failing and inferiority, not of virtue or sacrifice.

1.03 - Preparing for the Miraculous, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  In body and body kindled the sacred birth ...
  A few shall see what none yet understands;

1.03 - Questions and Answers, #Book of Certitude, #unset, #Zen
  ANSWER: The sacred verse sufficeth. He saith, exalted be His Word: "Should the deceased leave no offspring, their share shall revert to the House of Justice" etc. and "Should the deceased leave offspring, but none of the other categories of heirs that have been specified in the Book, they shall receive two thirds of the inheritance and the remaining third shall revert to the House of Justice" etc. In other words, where there are no offspring, their allotted portion of the inheritance reverteth to the House of Justice; and where there are offspring but the other categories of heirs are lacking, two thirds of the inheritance pass to the offspring, the remaining third reverting to the House of Justice. This ruling hath both general and specific application, which is to say that whenever any category of this latter class of heirs is absent, two thirds of their inheritance pass to the offspring and the remaining third to the House of Justice.
  8. QUESTION: Concerning the basic sum on which Huququ'llah is payable.
  --
  ANSWER: All are charged with obedience to the Kitab-i-Aqdas; whatsoever is revealed therein is the Law of God amid His servants. The injunction on pilgrims to the sacred House to shave the head hath been lifted.
  11. QUESTION: If intercourse take place between a couple during their year of patience, and they become estranged again thereafter, must they recommence their year of patience, or may the days preceding the intercourse be included in the reckoning of the year? And once divorce hath taken place, is it necessary that a further period of waiting be observed?
  --
  ANSWER: It is an obligation to make pilgrimage to one of the two sacred Houses; but as to which, it is for the pilgrim to decide.
  26. QUESTION: Concerning the dowry.
  --
  27. QUESTION: Concerning the sacred verse: "If, however, news should reach her of her husband's death", etc.
  ANSWER: With reference to waiting a "fixed number of months" a period of nine months is intended.
  --
  ANSWER: By pilgrimage to the sacred House, which is enjoined upon men, is intended both the Most Great House in Baghdad and the House of the Primal Point in Shiraz; pilgrimage to either of these Houses sufficeth. They may thus make pilgrimage to whichever lieth nearer to the place where they reside.
  30. QUESTION: Concerning the verse: "he who would take into his service a maid may do so with propriety."
  --
  31. QUESTION: Concerning the sacred verse: "The Lord hath prohibited ... the practice to which ye formerly had recourse when thrice ye had divorced a woman."
  ANSWER: The reference is to the law which previously made it necessary for another man to marry such a woman before she could again be wedded to her former husband; this practice hath been prohibited in the Kitab-i-Aqdas.
  --
  ANSWER: He saith, exalted be He: "Should the deceased leave no offspring, their share shall revert to the House of Justice..." In conformity with this sacred verse, the residence and personal clothing of the deceased revert to the House of Justice.
  42. QUESTION: The ordinance of Huququ'llah is revealed in the Kitab-i-Aqdas. Is the residence, with the accompanying fixtures and necessary furnishings, included in the property on which Huquq is payable, or is it otherwise?
  --
  46. QUESTION: With reference to the sacred verse, "God hath prescribed matrimony unto you", is this prescription obligatory or not?
  ANSWER: It is not obligatory.
  --
  ANSWER: Many Tablets were revealed and dispatched in their original form without being checked and reviewed. Consequently, as bidden, they were again read out in the Holy Presence, and brought into conformity with the grammatical conventions of the people in order to forestall the cavils of opponents of the Cause. Another reason for this practice is that the new style inaugurated by the Herald, may the souls of all else but Him be offered up for His sake, was seen to be marked by substantial latitude in adherence to the rules of grammar; sacred verses therefore were then revealed in a style which is for the most part in conformity with current usage for ease of understanding and concision of expression.
  58. QUESTION: Concerning the blessed verse, "When travelling, if ye should stop and rest in some safe spot, perform ye ... a single prostration in place of each unsaid Obligatory Prayer": is this compensation for the Obligatory Prayer missed by reason of insecure circumstances, or is obligatory prayer completely suspended during travel, and doth the prostration take its place?
  --
  ANSWER: That which hath been revealed in the Kitab-i-Aqdas concerneth a different Obligatory Prayer. Some years ago a number of the ordinances of the Kitab-i-Aqdas including that Obligatory Prayer were, for reasons of wisdom, The Tablet containing the three Obligatory Prayers now in use recorded separately and sent away together with other sacred writings, for the purposes of preservation and protection. Later these three Obligatory Prayers were revealed.
  64. QUESTION: In determining time, is it permissible to rely on clocks and watches?
  --
  68. QUESTION: Concerning the sacred verse: "Recite ye the verses of God every morn and eventide."
  ANSWER: The intention is all that hath been sent down from the Heaven of Divine Utterance. The prime requisite is the eagerness and love of sanctified souls to read the Word of God. To read one verse, or even one word, in a spirit of joy and radiance, is preferable to the perusal of many Books.

1.03 - Reading, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  English books will find how many with whom he can converse about it? Or suppose he comes from reading a Greek or Latin classic in the original, whose praises are familiar even to the so called illiterate; he will find nobody at all to speak to, but must keep silence about it. Indeed, there is hardly the professor in our colleges, who, if he has mastered the difficulties of the language, has proportionally mastered the difficulties of the wit and poetry of a Greek poet, and has any sympathy to impart to the alert and heroic reader; and as for the sacred Scriptures, or Bibles of mankind, who in this town can tell me even their titles? Most men do not know that any nation but the Hebrews have had a scripture. A man, any man, will go considerably out of his way to pick up a silver dollar; but here are golden words, which the wisest men of antiquity have uttered, and whose worth the wise of every succeeding age have assured us of;and yet we learn to read only as far as Easy Reading, the primers and class-books, and when we leave school, the Little Reading, and story books, which are for boys and beginners; and our reading, our conversation and thinking, are all on a very low level, worthy only of pygmies and manikins.
  I aspire to be acquainted with wiser men than this our Concord soil has produced, whose names are hardly known here. Or shall I hear the name of Plato and never read his book? As if Plato were my townsman and I never saw him,my next neighbor and I never heard him speak or attended to the wisdom of his words. But how actually is it? His Dialogues, which contain what was immortal in him, lie on the next shelf, and yet

1.03 - Self-Surrender in Works - The Way of The Gita, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  But how then shall we continue to act at all? For ordinarily the human being acts because he has a desire or feels a mental, vital or physical want or need; he is driven by the necessities of the body, by the lust of riches, honours or fame, or by a craving for the personal satisfactions of the mind or the heart or a craving for power or pleasure. Or he is seized and pushed about by a moral need or, at least, the need or the desire of making his ideas or his ideals or his will or his party or his country or his gods prevail in the world. If none of these desires nor any other must be the spring of our action, it would seem as if all incentive or motive power had been removed and action itself must necessarily cease. The Gita replies with its third great secret of the divine life. All action must be done in a more and more Godward and finally a God-possessed consciousness; our works must be a sacrifice to the Divine and in the end a surrender of all our being, mind, will, heart, sense, life and body to the One must make God-love and God-service our only motive. This transformation of the motive force and very character of works is indeed its master idea; it is the foundation of its unique synthesis of works, love and knowledge. In the end not desire, but the consciously felt will of the Eternal remains as the sole driver of our action and the sole originator of its initiative.
  Equality, renunciation of all desire for the fruit of our works, action done as a sacrifice to the supreme Lord of our nature and of all nature, - these are the three first Godward approaches in the Gita's way of Karmayoga.
  

1.03 - Sympathetic Magic, #The Golden Bough, #James George Frazer, #Occultism
  with some betel, on the domestic place of sacrifice. When the
  ceremony is over, word goes about in the village that the woman has
  --
  of the rite by means of prayer and sacrifice. To put it otherwise,
  magic is here blent with and reinforced by religion.
  --
  all the sacraments that were wont to be celebrated over a pregnant
  woman. Next morning he got out of the tub and went through once more
  all the other sacraments he had formerly partaken of from his youth
  up; in particular, he married a wife or espoused his old one over
  --
  the emu totem paint on the ground the sacred design of their totem,
  especially the parts of the emu which they like best to eat, namely,
  --
  from the sacred mission. With this intention they subject themselves
  to severe restrictions like those imposed upon their husbands.
  --
  Greeks and Romans sacrificed pregnant victims to the goddesses of
  the corn and of the earth, doubtless in order that the earth might
  --
  India prescribes that when a sacrifice is offered for victory, the
  earth out of which the altar is to be made should be taken from a
  --
  plantain tree, which then becomes sacred until the fruit has
  ripened, when it is plucked to furnish a sacred feast for the
  family. Among the Cherokees the navel-string of a girl is buried

1.03 - Tara, Liberator from the Eight Dangers, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  They sack the towns and hermitages of benet and bliss:
  The thieves of wrong viewsplease protect us from this danger!

1.03 - The End of the Intellect, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  would see him seated there in the same posture for hours on end, his eyes fixed on his book, like a yogi lost in the contemplation of the Divine, unaware of all that went on around him. Even if the house had caught fire, it would not have broken this concentration." He read English, Russian, German, and French novels, but also, in ever larger numbers, the sacred books of India, the Upanishads, the Bhagavad Gita, the Ramayana, although he had never been in a temple except as an observer. "Once, having returned from the College," one of his friends recalls, "Sri Aurobindo sat down, picked up a book at random and started to read, while Z and some friends began a noisy game of chess. After half an hour, he put the book down and took a cup of tea.
  We had already seen him do this many times and were waiting eagerly for a chance to verify whether he read the books from cover to cover or only scanned a few pages here and there. Soon the test began. Z
  opened the book, read a line aloud and asked Sri Aurobindo to recite what followed. Sri Aurobindo concentrated for a moment, and then repeated the entire page without a single mistake. If he could read a hundred pages in half an hour, no wonder he could go through a case of books in such an incredibly short time." But Sri Aurobindo did not stop at the translations of the sacred texts; he began to study Sanskrit,
  which, typically, he learned by himself. When a subject was known to be difficult or impossible, he would refuse to take anyone's word for it, whether he were a grammarian, pandit, or clergyman, and would insist upon trying it himself. The method seemed to have some merit,

1.03 - The Gods, Superior Beings and Adverse Forces, #Words Of The Mother III, #The Mother, #Integral Yoga
  Your ego, at the slightest thing that displeases it, is in the habit of opening the door of your being to an evil spirit of arrogant and impudent disbelief which passes its time in throwing mud and filth on all that is sacred and beautiful and especially on the aspiration of your soul and the help from the Divines Grace.
  If this is allowed to continue, it will end in a sure catastrophe and ruin. Strong steps must be taken to put an end to this, and for that the collaboration of your soul is needed. It must wake up and join in the fight against the ego by resolutely closing the door to this evil spirit.

1.03 - THE GRAND OPTION, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  ent sacrifice that we may hope to attain the high peak of person-
  ality which we thought we must renounce.

1.03 - The House Of The Lord, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  There was an inroad of another kind of pest that we had to deal with. Throughout the Ashram, in the Dining Room, the Bakery, and the residential houses a large throng of flies, pale white, grey and black, appeared all of a sudden and started licking, defiling, contaminating indiscriminately, everything that came in their way. If not on food-stuff, they would sit on human beings, whoever they might be. Sri Aurobindo and his room were no exception. Flies, silver-fish, cockroaches, were simply taboo and were not to be tolerated. Out of all these, everyone knows, flies are the worst enemies. They don't bite, it is true, like their cousins, the mosquitoes, but they are carriers of all kinds of infection! When they don't bite, they stick like the habits of our physical mind. So a vigorous crusade had to be taken up. 'Fly leaves' began to hang in all houses. Another effective contrivance trapped swarms in its box with continuous rolling wheels. The queen of the flies, it seems, had to beat a retreat. There is an interesting occult sequel to all this. There are subtle beings presiding over animal or insect communities. The being which was the queen of the fly-kingdom came to the Mother and pleaded for mercy. When they perpetrated the sacrilege in Sri Aurobindo's room, however, we had no mercy. Our fly-flaps became busy. Sri Aurobindo, as we know, was not a votary of Ahimsa in all circumstances. We were in no mood to dally with their whirling dance, particularly around Sri Aurobindo whose body was as sensitive as a child's to their pestering hum. However, our constant clapping sounds like the bursting of crackers made no dents in his massive silence. Once, a bumble bee came droning into the room and took a fancy to swirl round Sri Aurobindo as he sat on the bed. We had to rush to his rescue!
  I have mentioned that Sri Aurobindo used to keep his upper body always bare. In this, as in many other habits, he was very much an Indian, though he was brought up in English ways. For instance, he was not accustomed to use slippers in the room. He always went about barefoot. When a pair of slippers was offered to him, he said, "I don't use them. Let them be given to Nolini who likes shoes." During severe cold weather we have seen him use only a chaddar. But it intrigued me very much to see that he kept his feet always exposed, projecting out of the wrap. It seems odd, for our feet feel the cold more than other parts. Did it imply that at all moments, even at night, the feet of the Divine must be available as the haven of refuge to the needy and the devoted? It may not be too fantastic to suppose that many beings came in their subtle bodies to offer their pranams at his feet. My hypothesis is not altogether a fiction, for we have now learnt from the Mother that Sri Aurobindo has built a home in the subtle-physical plane and many of us visit him at night in our subtle bodies. She has also told us that we visit her or she visits us during our sleep. In the morning she has often asked, "Do you know anything about it?" Well, as all this is true, surely beings could also come in their subtle forms to do pranam to Sri Aurobindo. "But why bare feet?" one may ask. "That is the Indian custom", would be my, answer.

1.03 - The Human Disciple, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  Indra, the human Kutsa has grown into such an exact likeness of his divine companion that he can only be distinguished by sachi, the wife of Indra, because she is "truth-conscious". The parable is evidently of the inner life of man; it is a figure of the human growing into the likeness of the eternal divine by the increasing illumination of Knowledge. But the Gita starts from action and
  Arjuna is the man of action and not of knowledge, the fighter, never the seer or the thinker.
  --
  It is as he gazes that the revelation of the meaning of a civil and domestic war comes home to him, a war in which not only men of the same race, the same nation, the same clan, but those of the same family and household stand upon opposite sides. All whom the social man holds most dear and sacred, he must meet as enemies and slay, - the worshipped teacher and preceptor, the old friend, comrade and companion in arms, grandsires, uncles, those who stood in the relation to him of father, of son, of grandson, connections by blood and connections by marriage,
  - all these social ties have to be cut asunder by the sword. It is not that he did not know these things before, but he has
  --
  The first result is a violent sensational and physical crisis which produces a disgust of the action and its material objects and of life itself. He rejects the vital aim pursued by egoistic humanity in its action, - happiness and enjoyment; he rejects the vital aim of the Kshatriya, victory and rule and power and the government of men. What after all is this fight for justice when reduced to its practical terms, but just this, a fight for the interests of himself, his brothers and his party, for possession and enjoyment and rule? But at such a cost these things are not worth having. For they are of no value in themselves, but only as a means to the right maintenance of social and national life and it is these very aims that in the person of his kin and his race he is about to destroy. And then comes the cry of the emotions. These are they for whose sake life and happiness are desired, our "own people". Who would consent to slay these for the sake of all the earth, or even for the kingdom of the three worlds? What pleasure can there be in life, what happiness, what satisfaction in oneself after such a deed? The whole thing is a dreadful sin, - for now the moral sense awakens to justify the revolt of the sensations and the emotions. It is a sin, there is no right nor justice in mutual slaughter; especially are those who are to be slain the natural objects of reverence and of love, those without whom one would not care to live, and to violate these sacred feelings can be no virtue, can be nothing but a heinous crime. Granted that the offence, the aggression, the first sin, the crimes of greed and selfish passion which have brought things to such a pass came from the other side; yet armed resistance to wrong under such circumstances would be itself a sin and
  The Human Disciple

1.03 - THE ORPHAN, THE WIDOW, AND THE MOON, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  [27] The motif of wounding in alchemy goes back to Zosimos (3rd cent.) and his visions of a sacrificial drama.180 The motif does not occur in such complete form again. One next meets it in the Turba: The dew is joined to him who is wounded and given over to death.181 The dew comes from the moon, and he who is wounded is the sun.182 In the treatise of Philaletha, Introitus apertus ad occlusum Regis palatium,183 the wounding is caused by the bite of the rabid Corascene dog,184 in consequence of which the hermaphrodite child suffered from hydrophobia.185 Dorn, in his De tenebris contra naturam, associates the motif of wounding and the poisonous snake-bite with Genesis 3: For the sickness introduced into nature by the serpent, and the deadly wound she inflicted, a remedy is to be sought.186 Accordingly it is the task of alchemy to root out the original sin, and this is accomplished with the aid of the balsamum vitae (balsam of life), which is a true mixture of the natural heat with its radical moisture. The life of the world is the light of nature and the celestial sulphur,187 whose substance is the aetheric moisture and heat of the firmament, like to the sun and moon.188 The conjunction of the moist (= moon) and the hot (= sun) thus produces the balsam, which is the original and incorrupt life of the world. Genesis 3 : 15, he shall bruise your head, and you shall bruise his heel (RSV), was generally taken as a prefiguration of the Redeemer. But since Christ was free from the stain of sin the wiles of the serpent could not touch him, though of course mankind was poisoned. Whereas the Christian belief is that man is freed from sin by the redemptory act of Christ, the alchemist was evidently of the opinion that the restitution to the likeness of original and incorrupt nature had still to be accomplished by the art, and this can only mean that Christs work of redemption was regarded as incomplete. In view of the wickednesses which the Prince of this world,189 undeterred, goes on perpetrating as liberally as before, one cannot withhold all sympathy from such an opinion. For an alchemist who professed allegiance to the Ecclesia spiritualis it was naturally of supreme importance to make himself an unspotted vessel of the Paraclete and thus to realize the idea Christ on a plane far transcending a mere imitation of him. It is tragic to see how this tremendous thought got bogged down again and again in the welter of human folly. A shattering example of this is afforded not only by the history of the Church, but above all by alchemy itself, which richly merited its own condemnationin ironical fulfilment of the dictum In sterquiliniis invenitur (it is found in cesspools). Agrippa von Nettesheim was not far wrong when he opined that Chymists are of all men the most perverse.190
  [28] In his Mysterium Lunae, an extremely valuable study for the history of alchemical symbolism, Rahner191 mentions that the waxing and waning of the bride (Luna, Ecclesia) is based on the kenosis192 of the bridegroom, in accordance with the words of St. Ambrose:193

1.03 - The Psychic Prana, #Raja-Yoga, #Swami Vivkenanda, #unset
  According to the Yogis, there are two nerve currents in the spinal column, called Pingal and Id, and a hollow canal called Sushumn running through the spinal cord. At the lower end of the hollow canal is what the Yogis call the "Lotus of the Kundalini". They describe it as triangular in form in which, in the symbolical language of the Yogis, there is a power called the Kundalini, coiled up. When that Kundalini awakes, it tries to force a passage through this hollow canal, and as it rises step by step, as it were, layer after layer of the mind becomes open and all the different visions and wonderful powers come to the Yogi. When it reaches the brain, the Yogi is perfectly detached from the body and mind; the soul finds itself free. We know that the spinal cord is composed in a peculiar manner. If we take the figure eight horizontally () there are two parts which are connected in the middle. Suppose you add eight after eight, piled one on top of the other, that will represent the spinal cord. The left is the Ida, the right Pingala, and that hollow canal which runs through the centre of the spinal cord is the Sushumna. Where the spinal cord ends in some of the lumbar vertebrae, a fine fibre issues downwards, and the canal runs up even within that fibre, only much finer. The canal is closed at the lower end, which is situated near what is called the sacral plexus, which, according to modern physiology, is triangular in form. The different plexuses that have their centres in the spinal canal can very well stand for the different "lotuses" of the Yogi.
  The Yogi conceives of several centres, beginning with the Muldhra, the basic, and ending with the Sahasrra, the thousand-petalled Lotus in the brain. So, if we take these different plexuses as representing these lotuses, the idea of the Yogi can be understood very easily in the language of modern physiology. We know there are two sorts of actions in these nerve currents, one afferent, the other efferent; one sensory and the other motor; one centripetal, and the other centrifugal. One carries the sensations to the brain, and the other from the brain to the outer body. These vibrations are all connected with the brain in the long run. Several other facts we have to remember, in order to clear the way for the explanation which is to come. This spinal cord, at the brain, ends in a sort of bulb, in the medulla, which is not attached to the brain, but floats in a fluid in the brain, so that if there be a blow on the head the force of that blow will be dissipated in the fluid, and will not hurt the bulb. This is an important fact to remember. Secondly, we have also to know that, of all the centres, we have particularly to remember three, the Muladhara (the basic), the Sahasrara (the thousand-petalled lotus of the brain) and the Manipura (the lotus of the navel).
  --
  Now the centre where all these residual sensations are, as it were, stored up, is called the Muladhara, the root receptacle, and the coiled-up energy of action is Kundalini, "the coiled up". It is very probable that the residual motor energy is also stored up in the same centre, as, after deep study or meditation on external objects, the part of the body where the Muladhara centre is situated (probably the sacral plexus) gets heated. Now, if this coiled-up energy be roused and made active, and then consciously made to travel up the Sushumna canal, as it acts upon centre after centre, a tremendous reaction will set in. When a minute portion of energy travels along a nerve fibre and causes reaction from centres, the perception is either dream or imagination. But when by the power of long internal meditation the vast mass of energy stored up travels along the Sushumna, and strikes the centres, the reaction is tremendous, immensely superior to the reaction of dream or imagination, immensely more intense than the reaction of sense-perception. It is super-sensuous perception. And when it reaches the metropolis of all sensations, the brain, the whole brain, as it were, reacts, and the result is the full blaze of illumination, the perception of the Self. As this Kundalini force travels from centre to centre, layer after layer of the mind, as it were, opens up, and this universe is perceived by the Yogi in its fine, or causal form. Then alone the causes of this universe, both as sensation and reaction, are known as they are, and hence comes all knowledge. The causes being known, the knowledge of the effects is sure to follow.
  Thus the rousing of the Kundalini is the one and only way to attaining Divine Wisdom, superconscious perception, realisation of the spirit. The rousing may come in various ways, through love for God, through the mercy of perfected sages, or through the power of the analytic will of the philosopher. Wherever there was any manifestation of what is ordinarily called supernatural power or wisdom, there a little current of Kundalini must have found its way into the Sushumna. Only, in the vast majority of such cases, people had ignorantly stumbled on some practice which set free a minute portion of the coiled-up Kundalini. All worship, consciously or unconsciously, leads to this end. The man who thinks that he is receiving response to his prayers does not know that the fulfilment comes from his own nature, that he has succeeded by the mental attitude of prayer in waking up a bit of this infinite power which is coiled up within himself. What, thus, men ignorantly worship under various names, through fear and tribulation, the Yogi declares to the world to be the real power coiled up in every being, the mother of eternal happiness, if we but know how to approach her. And Rja-Yoga is the science of religion, the rationale of all worship, all prayers, forms, ceremonies, and miracles.

1.03 - The Sephiros, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Egyptian sacerdotal caste ; and the Chinese Tao which
  " resembleth the emptiness of space ", and which " hath no
  --
   origin within the dark womb of the oyster. Its Yetsiratic title is " The Sanctifying Intelligence " ; its sacred plants, the Cypress, Lily, and Opium Poppy ; and the Tarot cards appropriate are the four Threes. Its symbol is the brooding dove - the true Shechinah, or Holy Spirit. The letter of
  Tetragrammaton is the first Heh n, and the Tarot attribu- tion is the four Queens.
  --
  The animals sacred to Chesed are the Unicorn and the
  Horse, the latter because Poseidon in legend created the horse and taught men the noble art of managing horses by the bridle. Its plants are the Pine, Olive, and Shamrock ; its stone the Amethyst and Sapphire ; Blue is its colour, and the Tarot attri butions are the four Fours, its metal being Tin, and its perfume Cedar.
  --
  Scourge, and Burin, all suggesting warfare and blood- letting. Its metal is Iron, and its sacred tree the Oak, both these attri butions being quite obvious as implying strength.
  In fact, the quality of Geburah is summed up in the general idea of strength and power and force.
  --
  Tobacco and the Nettle are correspondences, both because of their fiery and stinging nature. Its colour is red, obviously martial ; and hence the ruby, which is bright scarlet, is harmonious. Its sacred creature is the legendary
  Basilisk of the staring eye, and the Tarot cards are the four Fives. According to the Sepher Yetsirah , Geburah is named " The Radical Intelligence ".
  --
  Dionysius is another god in the category of 6, because of his youth and gracious form, combining effeminate softness and beauty, or because of his cultivation of the vine which, ceremonially used in the Eleusinian mysteries, produced a spiritual intoxication analogous to the mystical state. It may be, too, because Dionysius is said to have transformed himself into a lion, which is the sacred animal of Tipharas, being the king of wild beasts, and regality has always been depicted in the form of the lion. Astrological reasons may explain this parallelism for 0 Sol is exalted in the zodiacal sign of SL Leo, the Lion, which was considered to be a creative symbol of the fierce mien of the midsummer sun.
  Bacchus, another name of Dionysius for purposes of worship, is the god of intoxication, of inspiration, a giver
  --
  In addition to the lion, the sacred animal of Tipharas is the fabulous Phoenix who tears open her breast so that her seven young ones may feed upon the blood stream and vitality issuing from her wound. The Pelican has a similar legend attached to it. They both suggest the idea of a
  Redeemer giving his life for others, and Murray gives in his Introductory Notes above mentioned, an interesting anecdote with a very similar implication :
  --
  Astrologieally its planet is Venus $. It should follow in consequence from this that the gods and qualities of Net- sach relate to Love, Victory, and to the harvest. Aphro- dite (Venus) is the Lady of Love and Beauty, with the power of bestowing her beauty and charms to others. The whole implication of this Sephirah is of love - albeit a love of a sexual nature. Hathor is the Egyptian equivalent and is a lesser aspect of the Mother Isis. She is depicted as a cow goddess, representing the generative forces of Nature, and she was the protectress of agriculture and the fruits of the earth. Bhavani is the Hindu goddess of Net sach.
  Rose is the flower appurtenant, and Red Sandal is the perfume. It is common knowledge that in some diseases of a venereal ( $ ) origin oils of sandalwood are employed.

1.03 - THE STUDY (The Exorcism), #Faust, #Johann Wolfgang von Goethe, #Poetry
  The sacred tones that my soul embrace,
  This bestial noise is out of place.

1.03 - The Syzygy - Anima and Animus, #Aion, #Carl Jung, #Psychology
  mated the immemorial and most sacred archetype of the mar-
  riage of mother and son. What, after all, has commonplace
  --
  compensation for the risks, struggles, sacrifices that all end in
  disappointment; she is the solace for all the bitterness of life.

1.03 - The Two Negations 2 - The Refusal of the Ascetic, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  17:It is this revolt of Spirit against Matter that for two thousand years, since Buddhism disturbed the balance of the old Aryan world, has dominated increasingly the Indian mind. Not that the sense of the cosmic illusion is the whole of Indian thought; there are other philosophical statements, other religious aspirations. Nor has some attempt at an adjustment between the two terms been wanting even from the most extreme philosophies. But all have lived in the shadow of the great Refusal and the final end of life for all is the garb of the ascetic. The general conception of existence has been permeated with the Buddhistic theory of the chain of Karma and with the consequent antinomy of bondage and liberation, bondage by birth, liberation by cessation from birth. Therefore all voices are joined in one great consensus that not in this world of the dualities can there be our kingdom of heaven, but beyond, whether in the joys of the eternal Vrindavan4 or the high beatitude of Brahmaloka,5 beyond all manifestations in some ineffable Nirvana6 or where all separate experience is lost in the featureless unity of the indefinable Existence. And through many centuries a great army of shining witnesses, saints and teachers, names sacred to Indian memory and dominant in Indian imagination, have borne always the same witness and swelled always the same lofty and distant appeal, - renunciation the sole path of knowledge, acceptation of physical life the act of the ignorant, cessation from birth the right use of human birth, the call of the Spirit, the recoil from Matter.
  18:For an age out of sympathy with the ascetic spirit - and throughout all the rest of the world the hour of the Anchorite may seem to have passed or to be passing - it is easy to attribute this great trend to the failing of vital energy in an ancient race tired out by its burden, its once vast share in the common advance, exhausted by its many-sided contri bution to the sum of human effort and human knowledge. But we have seen that it corresponds to a truth of existence, a state of conscious realisation which stands at the very summit of our possibility. In practice also the ascetic spirit is an indispensable element in human perfection and even its separate affirmation cannot be avoided so long as the race has not at the other end liberated its intellect and its vital habits from subjection to an always insistent animalism.

1.03 - VISIT TO VIDYASAGAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Vidyasagar was very reticent about giving religious instruction to others. He had studied Hindu philosophy. Once, when M. had asked him his opinion of it, Vidyasagar had said, "I think the philosophers have failed to explain what was in their minds." But in his daily life he followed all the rituals of Hindu religion and wore the sacred thread of a brahmin.
  About God he had once declared: "It is indeed impossible to know Him. What, then, should be our duty? It seems to me that we should live in such a way that, if others followed our example, this very earth would be heaven. Everyone should try to do good to the world."
  --
  Suppose a man has seen the ocean, and somebody asks him, 'Well, what is the ocean like?' The first man opens his mouth as wide as he can and says: 'What a sight! What tremendous waves and sounds!' The description of Brahman in the sacred books is like that. It is said in the Vedas that Brahman is of the nature of Bliss - It is Satchidananda.
  "Suka and other sages stood on the shore of this Ocean of Brahman and saw and touched the water. According to one school of thought they never plunged into it.
  --
  Of little use are worship, oblations, or sacrifice.
  Growth of divine love lessens worldly duties
  --
  Of little use are worship, oblations, or sacrifice.
  If a man comes to love God, he need not trouble himself much about these activities.

1.040 - Re-Educating the Mind, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  This is the purpose of satsanga, listening to discourses of a spiritual and philosophical nature, study of sacred scriptures, svadhyaya, etc. Direct meditation is impossible, for reasons well known; therefore, we go to satsangas and listen to discourses touching upon various subjects, though within a limited circle. The subjects are variegated and yet limited to certain features. Similar is the case with study. If we study the Srimad Bhagavata, or the Ramayana, or the Bhagavadgita, the mind is given a large scope to think of many ideas and to bring into it notions of various features of reality. Though there is a variety presented in the study of a scripture of this kind, this variety is ultimately limited to a particular pattern of thinking.
  The whole of the Srimad Bhagavata, to give only one concrete example, is filled with thousands of ideas expressed in various ways. Though these ideas are many, they are kindred, essentially. Therefore, the chaotic movement of the mind is brought to an end, and the first step is taken in bringing the mind under control by allowing it to think of sympathetic thoughts, though they may be variegated in their structure. There are several members in a family. Each person is different from the other one is tall, one is short, one is very active, another is idle, one is working outside, one is working inside, one is a man, and another is a woman. There are all sorts of persons in a family, but yet they are kindred spirits there is a sympathy of character among them. This is the reason why we call them a family, though they are individuals of different natures altogether. Likewise is any type of organisation it may be an institution; it may be a parliament; it may be a government or it may even be an army it may be anything. In the army we have thousands of people of different natures, yet they are brought together by a single ideal.

1.04 - ADVICE TO HOUSEHOLDERS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  MASTER: "After I had experienced samdhi, my mind craved intensely to hear only about God. I would always search for places where they were reciting or explaining the sacred books, such as the Bhagavata, the Mahabharata, and the Adhytma Rmyana. I used to go to Krishnakishore to hear him read the Adhytma Rmyana.
  Krishnakishore's faith
  --
  "Once Krishnakishore asked me, 'Why have you cast off the sacred thread?' In those days of God-vision I felt as if I were passing through the great storm of win, and everything had blown away from me. No trace of my old self was left. I lost all consciousness of the world. I could hardly keep my cloth on my body, not to speak of the sacred thread! I said to Krishnakishore, 'Ah, you will understand if you ever happen to be as intoxicated with God as I was.'
  "And it actually came to pass. He too passed through a God-intoxicated state, when he would repeat only the word 'Om' and shut himself up alone in his room. His relatives thought he was actually mad, and called in a physician. Ram Kaviraj of Natagore came to see him. Krishnakishore said to the physician, 'Cure me, sir, of my malady, if you please, but not of my Om.' (All laugh.)
  --
  MASTER: "There are two classes of. yogis: the bahudakas and the kutichakas. The bahudakas roam about visiting various holy places and have not yet found peace of mind. But the kutichakas, having visited all the sacred places, have quieted their minds. Feeling serene and peaceful, they settle down in one place and no longer move about. In that one place they are happy; they don't feel the need of going to any sacred place. If one of them ever visits a place of pilgrimage, it is only for the purpose of new inspiration.
  "I had to practise each religion for a time - Hinduism, Islam, Christianity. Furthermore, I followed the paths of the Saktas, Vaishnavas, and Vedantists. I realized that there is only one God toward whom all are travelling; but the paths are different.
  --
  "I went to Syamakunda and Radhakunda in a palanquin and got out to visit the holy Mount Govardhan. At the very sight of the mount I was overpowered with divine emotion and ran to the top. I lost all consciousness of the world around me. The residents of the place helped me to come down. On my way to the sacred pools of Syamakunda and Radhakunda, when I saw the meadows, the trees, the shrubs, the birds, and the deer, I was overcome with ecstasy. My clothes became wet with tears. I said: 'O Krishna! Everything here is as it was in the olden days. You alone are absent.'
  Seated inside the palanquin I lost all power of speech. Hriday followed the palanquin.
  --
  About eleven o'clock the Master took his meal, the offerings from temple of Kli. After taking his noonday rest he resumed his conversation with the devotees. Every now and then he uttered the holy word "Om" or repeated the sacred names of the deities.
  After sunset the evening worship was performed in the temples. Since it was the day of Vijaya, the devotees first saluted the Divine Mother and then took the dust of the Master's feet.

1.04 - A Leader, #Words Of Long Ago, #The Mother, #Integral Yoga
  But what are we to do when we are driven by events and when we are faced with adversaries who will not shrink even from mass slaughter in the hope of overcoming us? But that they can never do. Though we may perish to the last man, we shall not falter in the sacred task that has fallen to us, we shall not betray the holy cause which we have sworn in our heart of hearts to serve to the last breath.
  These few words had been spoken with sombre determination, while the face of this obscure hero was marked with such noble mysticism that I would not have been astonished to see the martyrs crown of thorns encircling his brow.

1.04 - Body, Soul and Spirit, #Theosophy, #Alice Bailey, #Occultism
  And as it is with the truth, so it is with the truly good. The moral good is independent of inclinations and passions, inasmuch as it does not allow itself to be commanded by them, but commands them. Likes and dislikes, desire and loathing belong to the personal soul of man. Duty stands higher than likes and dislikes. Duty may stand so high in the eyes of a man that he will sacrifice his life for its sake. And a man stands the higher the more he has ennobled his inclinations, his likes and dislikes, so that, without compulsion or subjection, they themselves obey the recognized duty. The moral good has, like truth, its eternal value in itself, and does not receive it from the sentient-soul.
  In causing the self-existent true and good to come to life in his inner being, man raises himself above the mere sentient-soul. The eternal spirit shines into this soul. A light is kindled in it which is imperishable. In so far as the soul lives in this light, it is a participant of the eternal. It unites its own existence with an eternal existence. What the soul

1.04 - BOOK THE FOURTH, #Metamorphoses, #Ovid, #Poetry
  And act thy sacred orgies o'er and o'er.
  But Mineus' daughters, while these rites were pay'd,
  --
  A sacrifice for Gods up-rose from thence,
  A sweet, delightful tree of frankincense.

1.04 - Descent into Future Hell, #The Red Book Liber Novus, #unset, #Zen
  How shall I ever walk under your sun if I do not drink the bitter draught of slumber to the lees? Help me so that I do not choke on my own knowledge. The fullness of my knowledge threatens to fall in on me. My knowledge has a thousand voices, an army roaring like lions; the air trembles when they speak, and I am their defenseless sacrifice. Keep it far from me, science that clever knower, 86 that bad prison master who binds the soul and imprisons it in a lightless cell.
  But above all protect me from the serpent of judgment, which only appears to be a healing serpent, yet in your depths is infernal poison and agonizing death. I want to go down cleansed into your depths with white garments and not rush in like some thief seizing whatever
  --
  Therefore I take part in that murder; the sun of the depths also shines in me after the murder has been accomplished; the thousand serpents that want to devour the sun are also in me. I myself am a murderer and murdered, sacrificer and sacrificed. 93 The upwelling blood streams out of me.
  You all have a share in the murder. 94 In you the reborn one will come to be, and the sun of the depths will rise, and a thousand serpents will develop from your dead matter and fall on the sun to choke it. Your blood will stream forth. The peoples demonstrate this at the present time in unforgettable acts, that will be written with blood in unforgettable books for eternal memory. 95
  But I ask you, when do men fall on their brothers with mighty weapons and bloody acts? They do such if they do not know that their brother is themselves. They themselves are sacrificers, but they mutually do the service of sacrifice. They must all sacrifice each other, since the time has not yet come when man puts the bloody knife into himself in order to sacrifice the one he kills in his brother.
  But whom do people kill? They kill the noble, the brave, the heroes.
  They take aim at these and do not know that with these they mean themselves. They should sacrifice the hero in themselves, and because they do not know this, they kill their courageous brother.
  The time is still not ripe. But through this blood sacrifice, it should ripen. So long as it is possible to murder the brother instead of oneself the time is not ripe. Frightful things must happen until men grow ripe. But anything else will not ripen humanity. Hence all this that takes place in these days must also be, so that the renewal can come. Since the source of blood that follows the shrouding of the sun is also the source of the new life. 96
  As the fate of the peoples is represented to you in events, so will it happen in your heart. If the hero in you is slain, then the sun of the depths rises in you, glowing from afar, and from a dreadful place. But all the same, everything that up till now seemed to be dead in you will come to life, and will change into poisonous serpents that will cover the sun, and you will fall into night and
  --
  Egyptian material. I could not then realize that it was all so archetypal, I need not seek connections. I was able to link the picture up with the sea of blood I had previously fantasized about. / Though I could not then grasp the significance of the hero killed, soon after I had a dream in which Siegfried was killed by myself It was a case of destroying the hero ideal of my efficiency. This has to be sacrificed in order that a new adaptation can be made; in short, it is connected with the sacrifice of the superior function in order to get at the libido necessary to activate the inferior functions" (Analytical Psychology, p. 48). (The killing of Siegfried occurs below in ch. 7.) Jung also anonymously cited and discussed this fantasy in his ETH lecture on
  June 14, 1935 (Modern Psychology, vols. 1. and 2, p. 223).
  --
  In Transformation symbolism in the mass, (1942), Jung commented on the motif of the identity of the sacrificer and the sacrificed, with particular reference to the visions of Zosimos of
  Panapolis, a natural philosopher and alchemist of the third century. Jung noted: "What I sacrifice is my egotistical claim, and by doing this I give up myself Every sacrifice is therefore, to a greater or lesser degree, a self- sacrifice" (CW II, 397). Cf also the Katha Upanishad, ch. 2, verse
  19. Jung cited the next two verses of the Katha Upanishad on the nature of the self in 1921 (CW
  6, 329). There is a line in the margin of Jung's copy by these verses in the sacred Books of the
  The Red Book

1.04 - GOD IN THE WORLD, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Every individual being, from the atom up to the most highly organized of living bodies and the most exalted of finite minds may be thought of, in Ren Gunons phrase, as a point where a ray of the primordial Godhead meets one of the differentiated, creaturely emanations of that same Godheads creative energy. The creature, as creature, may be very far from God, in the sense that it lacks the intelligence to discover the nature of the divine Ground of its being. But the creature in its eternal essenceas the meeting place of creatureliness and primordial Godheadis one of the infinite number of points where divine Reality is wholly and eternally present. Because of this, rational beings can come to the unitive knowledge of the divine Ground, non-rational and inanimate beings may reveal to rational beings the fulness of Gods presence within their material forms. The poets or the painters vision of the divine in nature, the worshippers awareness of a holy presence in the sacrament, symbol or imagethese are not entirely subjective. True, such perceptions cannot be had by all perceivers, for knowledge is a function of being; but the thing known is independent of the mode and nature of the knower. What the poet and painter see, and try to record for us, is actually there, waiting to be apprehended by anyone who has the right kind of faculties. Similarly, in the image or the sacramental object the divine Ground is wholly present. Faith and devotion prepare the worshippers mind for perceiving the ray of Godhead at its point of intersection with the particular fragment of matter before him. Incidentally, by being worshipped, such symbols become the centres of a field of force. The longings, emotions and imaginations of those who kneel and, for generations, have knelt before the shrine create, as it were, an enduring vortex in the psychic medium, so that the image lives with a secondary, inferior divine life projected on to it by its worshippers, as well as with the primary divine life which, in common with all other animate and inanimate beings, it possesses in virtue of its relation to the divine Ground. The religious experience of sacramentalists and image worshippers may be perfectly genuine and objective; but it is not always or necessarily an experience of God or the Godhead. It may be, and perhaps in most cases it actually is, an experience of the field of force generated by the minds of past and present worshippers and projected on to the sacramental object where it sticks, so to speak, in a condition of what may be called second-hand objectivity, waiting to be perceived by minds suitably attuned to it. How desirable this kind of experience really is will have to be discussed in another section. All that need be said here is that the iconoclasts contempt for sacraments and symbols, as being nothing but mummery with stocks and stones is quite unjustified.
  The workmen still in doubt what course to take,
  --
  The all too Protestant satirist forgot that God is in the hog trough no less than in the conventionally sacred image. Lift the stone and you will find me, affirms the best known of the Oxyrhinchus Logia of Jesus, cleave the wood, and I am there. Those who have personally and immediately realized the truth of this saying and, along with it, the truth of Brahmanisms That art thou are wholly delivered.
  The Sravaka (literally hearer, the name given by Mahayana Buddhists to contemplatives of the Hinayana school) fails to perceive that Mind, as it is in itself, has no stages, no causation. Disciplining himself in the cause, he has attained the result and abides in the samadhi (contemplation) of Emptiness for ever so many aeons. However enlightened in this way, the Sravaka is not at all on the right track. From the point of view of the Bodhisattva, this is like suffering the torture of hell. The Sravaka has buried himself in Emptiness and does not know how to get out of his quiet contemplation, for he has no insight into the Buddha-nature itself.
  --
  To its heights we can always come. For those of us who are still splashing about in the lower ooze, the phrase has a rather ironical ring. Nevertheless, in the light of even the most distant acquaintance with the heights and the fulness, it is possible to understand what its author means. To discover the Kingdom of God exclusively within oneself is easier than to discover it, not only there, but also in the outer world of minds and things and living creatures. It is easier because the heights within reveal themselves to those who are ready to exclude from their purview all that lies without. And though this exclusion may be a painful and mortificatory process, the fact remains that it is less arduous than the process of inclusion, by which we come to know the fulness as well as the heights of spiritual life. Where there is exclusive concentration on the heights within, temptations and distractions are avoided and there is a general denial and suppression. But when the hope is to know God inclusivelyto realize the divine Ground in the world as well as in the soul, temptations and distractions must not be avoided, but submitted to and used as opportunities for advance; there must be no suppression of outward-turning activities, but a transformation of them so that they become sacramental. Mortification becomes more searching and more subtle; there is need of unsleeping awareness and, on the levels of thought, feeling and conduct, the constant exercise of something like an artists tact and taste.
  It is in the literature of Mahayana and especially of Zen Buddhism that we find the best account of the psychology of the man for whom Samsara and Nirvana, time and eternity, are one and the same. More systematically perhaps than any other religion, the Buddhism of the Far East teaches the way to spiritual Knowledge in its fulness as well as in its heights, in and through the world as well as in and through the soul. In this context we may point to a highly significant fact, which is that the incomparable landscape painting of China and Japan was essentially a religious art, inspired by Taoism and Zen Buddhism; in Europe, on the contrary, landscape painting and the poetry of nature worship were secular arts which arose when Christianity was in decline, and derived little or no inspiration from Christian ideals.
  --
  That Nirvana and Samsara are one is a fact about the nature of the universe; but it is a fact which cannot be fully realized or directly experienced, except by souls far advanced in spirituality. For ordinary, nice, unregenerate people to accept this truth by hearsay, and to act upon it in practice, is merely to court disaster. All the dismal story of antinomianism is there to warn us of what happens when men and women make practical applications of a merely intellectual and unrealized theory that all is God and God is all. And hardly less depressing than the spectacle of antinomianism is that of the earnestly respectable well-rounded life of good citizens who do their best to live sacramentally, but dont in fact have any direct acquaintance with that for which the sacramental activity really stands. Dr. Oman, in his The Natural and the Supernatural, writes at length on the theme that reconciliation to the evanescent is revelation of the eternal; and in a recent volume, Science, Religion and the Future, Canon Raven applauds Dr. Oman for having stated the principles of a theology, in which there could be no ultimate antithesis between nature and grace, science and religion, in which, indeed, the worlds of the scientist and the theologian are seen to be one and the same. All this is in full accord with Taoism and Zen Buddhism and with such Christian teachings as St. Augustines Ama et fac quod vis and Father Lallemants advice to theocentric contemplatives to go out and act in the world, since their actions are the only ones capable of doing any real good to the world. But what neither Dr. Oman nor Canon Raven makes sufficiently clear is that nature and grace, Samsara and Nirvana, perpetual perishing and eternity, are really and experientially one only to persons who have fulfilled certain conditions. Fac quod vis in the temporal world but only when you have learnt the infinitely difficult art of loving God with all your mind and heart and your neighbor as yourself. If you havent learnt this lesson, you will either be an antinomian eccentric or criminal or else a respectable well-rounded-lifer, who has left himself no time to understand either nature or grace. The Gospels are perfectly clear about the process by which, and by which alone, a man may gain the right to live in the world as though he were at home in it: he must make a total denial of selfhood, submit to a complete and absolute mortification. At one period of his career, Jesus himself seems to have undertaken austerities, not merely of the mind, but of the body. There is the record of his forty days fast and his statement, evidently drawn from personal experience, that some demons cannot be cast out except by those who have fasted much as well as prayed. (The Cur dArs, whose knowledge of miracles and corporal penance was based on personal experience, insists on the close correlation between severe bodily austerities and the power to get petitionary prayer answered in ways that are sometimes supernormal.) The Pharisees reproached Jesus because he came eating and drinking, and associated with publicans and sinners; they ignored, or were unaware of, the fact that this apparently worldly prophet had at one time rivalled the physical austerities of John the Baptist and was practising the spiritual mortifications which he consistently preached. The pattern of Jesus life is essentially similar to that of the ideal sage, whose career is traced in the Oxherding Pictures, so popular among Zen Buddhists. The wild ox, symbolizing the unregenerate self, is caught, made to change its direction, then tamed and gradually transformed from black to white. Regeneration goes so far that for a time the ox is completely lost, so that nothing remains to be pictured but the full-orbed moon, symbolizing Mind, Suchness, the Ground. But this is not the final stage. In the end, the herdsman comes back to the world of men, riding on the back of his ox. Because he now loves, loves to the extent of being identified with the divine object of his love, he can do what he likes; for what he likes is what the Nature of Things likes. He is found in company with wine-bibbers and butchers; he and they are all converted into Buddhas. For him, there is complete reconciliation to the evanescent and, through that reconciliation, revelation of the eternal. But for nice ordinary unregenerate people the only reconciliation to the evanescent is that of indulged passions, of distractions submitted to and enjoyed. To tell such persons that evanescence and eternity are the same, and not immediately to qualify the statement, is positively fatalfor, in practice, they are not the same except to the saint; and there is no record that anybody ever came to sanctity, who did not, at the outset of his or her career, behave as if evanescence and eternity, nature and grace, were profoundly different and in many respects incompatible. As always, the path of spirituality is a knife-edge between abysses. On one side is the danger of mere rejection and escape, on the other the danger of mere acceptance and the enjoyment of things which should only be used as instruments or symbols. The versified caption which accompanies the last of the Oxherding Pictures runs as follows.
  Even beyond the ultimate limits there extends a passageway,
  --
  The doctrine that God is in the world has an important practical corollary the sacredness of Nature, and the sinfulness and folly of mans overweening efforts to be her master rather than her intelligently docile collaborator. Sub-human lives and even things are to be treated with respect and understanding, not brutally oppressed to serve our human ends.
  The ruler of the Southern Ocean was Shu, the ruler of the Northern Ocean was Hu, and the ruler of the Centre was Chaos. Shu and Hu were continually meeting in the land of Chaos, who treated them very well. They consulted together how they might repay his kindness, and said: Men all have seven orifices for the purpose of seeing, hearing, eating and breathing, while this ruler alone has not a single one. Let us try to make them for him. Accordingly they dug one orifice in him every day. At the end of seven days Chaos died.

1.04 - Hymns of Bharadwaja, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  2. And now strong for sacrifice, thou hast taken thy session in
  the seat of aspiration, one aspired to, a flamen of the call, an
  --
  they held the sacrificial Names and had delight in thy happy
  vision.
  --
  the call has taken up his session, strong for sacrifice. Pressing
  the knee may we come to thee with obeisance of surrender
  --
  purifying Flame, the Power in the sacrifice, Fire the Regent
  of the Treasures!

1.04 - KAI VALYA PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  The power of words. There are certain sacred words called
  124

1.04 - Magic and Religion, #The Golden Bough, #James George Frazer, #Occultism
  attempt is made to win their favour by prayer and sacrifice. But
  these cases are on the whole exceptional; they exhibit magic tinged
  --
  offering of sacrifice, the recitation of prayers, and other outward
  ceremonies. Its aim is to please the deity, and if the deity is one
  --
  of Osiris or reveal his sacred legend, if the god proved
  contumacious. Similarly in India at the present day the great Hindoo
  --
  good-will of gods or spirits by prayer and sacrifice, while at the
  same time he had recourse to ceremonies and forms of words which he
  --
  told by an eminent Sanscrit scholar that "the sacrificial ritual at
  the earliest period of which we have detailed information is
  --
  certain number of rites, sacrifices, prayers, and chants, which the
  god himself had revealed, and which obliged him to do what was
  --
  deity by the soft insinuation of prayer and sacrifice.
  The conclusion which we have thus reached deductively from a
  --
  but nobody dreams of propitiating gods by prayer and sacrifice.
  But if in the most backward state of human society now known to us

1.04 - Narayana appearance, in the beginning of the Kalpa, as the Varaha (boar), #Vishnu Purana, #Vyasa, #Hinduism
  At the close of the past (or Pādma) Kalpa, the divine Brahmā, endowed with the quality of goodness, awoke from his night of sleep, and beheld the universe void. He, the supreme Nārāyaṇa, the incomprehensible, the sovereign of all creatures, invested with the form of Brahmā, the god without beginning, the creator of all things; of whom, with respect to his name Nārāyaṇa, the god who has the form of Brahmā, the imperishable origin of the world, this verse is repeated, "The waters are called Nārā, because they were the offspring of Nara (the supreme spirit); and as in them his first (Ayana) progress (in the character of Brahmā) took place, he is thence named Nārāyaṇa (he whose place of moving was the waters)[2]." He, the lord, concluding that within the waters lay the earth, and being desirous to raise it up, created another form for that purpose; and as in preceding Kalpas he had assumed the shape of a fish or a tortoise, so in this he took the figure of a boar. Having adopted a form composed of the sacrifices of the Vedas[3], for the preservation of the whole earth, the eternal, supreme, and universal soul, the great progenitor of created beings, eulogized by Sanaka and the other saints who dwell in the sphere of holy men (Janaloka); he, the supporter of spiritual and material being, plunged into the ocean. The goddess Earth, beholding him thus descending to the subterrene regions, bowed in devout adoration, and thus glorified the god:-
  Prīthivī (Earth).-Hail to thee, who art all creatures; to thee, the holder of the mace and shell: elevate me now from this place, as thou hast upraised me in days of old. From thee have I proceeded; of thee do I consist; as do the skies, and all other existing things. Hail to thee, spirit of the supreme spirit; to thee, soul of soul; to thee, who art discrete and indiscrete matter; who art one with the elements and with time. Thou art the creator of all things, their preserver, and their destroyer, in the forms, oh lord, of Brahmā, Viṣṇu, and Rudra, at the seasons of creation, duration, and dissolution. When thou hast devoured all things, thou reposest on the ocean that sweeps over the world, meditated upon, oh Govinda, by the wise. No one knoweth thy true nature, and the gods adore thee only in the forms it bath pleased thee to assume. They who are desirous of final liberation, worship thee as the supreme Brahmā; and who that adores not Vāsudeva, shall obtain emancipation? Whatever may be apprehended by the mind, whatever may be perceived by the senses, whatever may he discerned by the intellect, all is but a form of thee. I am of thee, upheld by thee; thou art my creator, and to thee I fly for refuge: hence, in this universe, Mādhavī (the bride of Mādhava or Viṣṇu) is my designation. Triumph to the essence of all wisdom, to the unchangeable, the imperishable: triumph to the eternal; to the indiscrete, to the essence of discrete things: to him who is both cause and effect; who is the universe; the sinless lord of sacrifice[4]; triumph. Thou art sacrifice; thou art the oblation; thou art the mystic Omkāra; thou art the sacrificial fires; thou art the Vedas, and their dependent sciences; thou art, Hari, the object of all worship[5]. The sun, the stars, the planets, the whole world; all that is formless, or that has form; all that is visible, or invisible; all, Puruṣottama, that I have said, or left unsaid; all this, Supreme, thou art. Hail to thee, again and again! hail! all hail!
  Parāśara said:-
  --
  The Yogis.-Triumph, lord of lords supreme; Keśava, sovereign of the earth, the wielder of the mace, the shell, the discus, and the sword: cause of production, destruction, and existence. THOU ART, oh god: there is no other supreme condition, but thou. Thou, lord, art the person of sacrifice: for thy feet are the Vedas; thy tusks are the stake to which the victim is bound; in thy teeth are the offerings; thy mouth is the altar; thy tongue is the fire; and the hairs of thy body are the sacrificial grass. Thine eyes, oh omnipotent, are day and night; thy head is the seat of all, the place of Brahma; thy mane is all the hymns of the Vedas; thy nostrils are all oblations: oh thou, whose snout is the ladle of oblation; whose deep voice is the chanting of the Sāma veda; whose body is the hall of sacrifice; whose joints are the different ceremonies; and whose ears have the properties of both voluntary and obligatory rites[7]: do thou, who art eternal, who art in size a mountain, be propitious. We acknowledge thee, who hast traversed the world, oh universal form, to be the beginning, the continuance, and the destruction of all things: thou art the supreme god. Have pity on us, oh lord of conscious and unconscious beings. The orb of the earth is seen seated on the tip of thy tusks, as if thou hadst been sporting amidst a lake where the lotus floats, and hadst borne away the leaves covered with soil. The space between heaven and earth is occupied by thy body, oh thou of unequalled glory, resplendent with the power of pervading the universe, oh lord, for the benefit of all. Thou art the aim of all: there is none other than thee, sovereign of the world: this is thy might, by which all things, fixed or movable, are pervaded. This form, which is now beheld, is thy form, as one essentially with wisdom. Those who have not practised devotion, conceive erroneously of the nature of the world. The ignorant, who do not perceive that this universe is of the nature of wisdom, and judge of it as an object of perception only, are lost in the ocean of spiritual ignorance. But they who know true wisdom, and whose minds are pure, behold this whole world as one with divine knowledge, as one with thee, oh god. Be favourable, oh universal spirit: raise up this earth, for the habitation of created beings. Inscrutable deity, whose eyes are like lotuses, give us felicity. Oh lord, thou art endowed with the quality of goodness: raise up, Govinda, this earth, for the general good. Grant us happiness, oh lotus-eyed. May this, thy activity in creation, be beneficial to the earth. Salutation to thee. Grant us happiness, oh lotus-eyed. arāśara said:-
  The supreme being thus eulogized, upholding the earth, raised it quickly, and placed it on the summit of the ocean, where it floats like a mighty vessel, and from its expansive surface does not sink beneath the waters. Then, having levelled the earth, the great eternal deity divided it into portions, by mountains: he who never wills in vain, created, by his irresistible power, those mountains again upon the earth which had been consumed at the destruction of the world. Having then divided the earth into seven great portions or continents, as it was before, he constructed in like manner the four (lower) spheres, earth, sky, heaven, and the sphere of the sages (Maharloka). Thus Hari, the four-faced god, invested with the quality of activity, and taking the form of Brahmā, accomplished the creation: but he (Brahmā) is only the instrumental cause of things to be created; the things that are capable of being created arise from nature as a common material cause: with exception of one instrumental cause alone, there is no need of any other cause, for (imperceptible) substance becomes perceptible substance according to the powers with which it is originally imbued[8].
  --
  [4]: Yajñapati, 'the bestower of the beneficial results of sacrifices.'
  [5]: Yajñapuruṣa, 'the male or soul of sacrifice;' explained by Yajñamūrtti, 'the form or personification of sacrifice;' or Yajñārādhya 'he who is to be propitiated by it.'
  [6]: Varāha Avatāra. The description of the figure of the boar is much more particularly detailed in other Purāṇas. As in the Vāyu: "The boar was ten Yojanas in breadth, a thousand Yojanas high; of the colour of a dark cloud; and his roar was like thunder; his bulk was vast as a mountain; his tusks were white, sharp, and fearful; fire flashed from his eyes like lightning, and he was radiant as the sun; his shoulders were round, flit, and large; he strode along like a powerful lion; his haunches were fat, his loins were slender, and his body was smooth and beautiful." The Matsya P. describes the Varāha in the same words, with one or two unimportant varieties. The Bhāgavata indulges in that amplification which marks its more recent composition, and describes the Varāha as issuing from the nostrils of Brahmā, at first of the size of the thumb, or an inch long, and presently increasing to the stature of an elephant. That work also subjoins a legend of the death of the demon Hiranyākṣa, who in a preceding existence was one of Viṣṇu's doorkeepers, at his palace in Vaikuntha. Having refused admission to a party of Munis, they cursed him, and he was in consequence born as one of the sons of Diti. When the earth, oppressed by the weight of the mountains, sunk down into the waters, Viṣṇu was beheld in the subterrene regions, or Rasātala, by Hiranyākṣa in the act of carrying it off. The demon claimed the earth, and defied Viṣṇu to combat; and a conflict took place, in which Hiranyākṣa was slain. This legend has not been met with in any other Purāṇa, and certainly does not occur in the chief of them, any more than in our text. In the Mokṣa Dherma of the Mahābhārata, e.35, Viṣṇu destroys the demons in the form of the Varāha, but no particular individual is specified, nor does the elevation of the earth depend upon their discomfiture. The Kālikā Upapurāṇa has an absurd legend of a conflict between Śiva as a Sarabha, a fabulous animal, and Viṣṇu as the Varāha, in which the latter suffers himself and his offspring begotten upon earth to be slain.

1.04 - Nothing Exists Per Se Except Atoms And The Void, #Of The Nature Of Things, #Lucretius, #Poetry
  Of Princess Helen, "is" the siege and sack
  Of Trojan Town, look out, they force us not

1.04 - Of other imperfections which these beginners are apt to have with respect to the third sin, which is luxury., #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  MANY of these beginners have many other imperfections than those which I am describing with respect to each of the deadly sins, but these I set aside, in order to avoid prolixity, touching upon a few of the most important, which are, as it were, the origin and cause of the rest. And thus, with respect to this sin of luxury (leaving apart the falling of spiritual persons into this sin, since my intent is to treat of the imperfections which have to be purged by the dark night), they have many imperfections which might be described as spiritual luxury, not because they are so, but because the imperfections proceed from spiritual things. For it often comes to pass that, in their very spiritual exercises, when they are powerless to prevent it, there arise and assert themselves in the sensual part of the soul impure acts and motions, and sometimes this happens even when the spirit is deep in prayer, or engaged in the sacrament of Penance or in the Eucharist. These things are not, as I say, in their power; they proceed from one of three causes.
  31 [The agnusdei was a wax medal with a representation of the lamb stamped upon it, often blessed by the Pope; at the time of the Saint such medals were greatly sought after, as we know from various references in St. Teresa's letters.]

1.04 - On blessed and ever-memorable obedience, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  I disputed the matter with that true director, and reminded him of the infirmity of our race, and that the undeserved, or perhaps not undeserved, punishment may make many break away from the flock. Again that temple of wisdom said: A soul attached to the shepherd with love and faith for Christs sake will not leave him even if it were at the price of his blood, and especially if he has received through him the healing of his wounds, for he remembers him who says: Neither angels, nor principalities, nor powers, nor any other creature can separate us from the love of Christ.2 But if the soul is not attached, bound and devoted to the shepherd in this way, then I wonder if such a man is not living in this place in vain, for he is united to the shepherd by a hypocritical and false obedience. And truly this great man is not deceived, but he has directed, led to perfection and offered to Christ unblemished sacrifices.
  1 2 Timothy iv, 2.

1.04 - SOME REFLECTIONS ON PROGRESS, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  that they may know and love one another? The union sacree, the
  Common Front of all those who believe that the World is still ad-

1.04 - Sounds, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  I did not read books the first summer; I hoed beans. Nay, I often did better than this. There were times when I could not afford to sacrifice the bloom of the present moment to any work, whether of the head or hands. I love a broad margin to my life. Sometimes, in a summer morning, having taken my accustomed bath, I sat in my sunny doorway from sunrise till noon, rapt in a revery, amidst the pines and hickories and sumachs, in undisturbed solitude and stillness, while the birds sing around or flitted noiseless through the house, until by the sun falling in at my west window, or the noise of some travellers wagon on the distant highway, I was reminded of the lapse of time. I grew in those seasons like corn in the night, and they were far better than any work of the hands would have been. They were not time subtracted from my life, but so much over and above my usual allowance.
  I realized what the Orientals mean by contemplation and the forsaking of works. For the most part, I minded not how the hours went. The day advanced as if to light some work of mine; it was morning, and lo, now it is evening, and nothing memorable is accomplished. Instead of singing like the birds, I silently smiled at my incessant good fortune.

1.04 - Te Shan Carrying His Bundle, #The Blue Cliff Records, #Yuanwu Keqin, #Zen
  15. The sacred tortoise is dragging his tail;" he deserves thirty blows.
  How many blows to the back of the head would it take for this

1.04 - THE APPEARANCE OF ANOMALY - CHALLENGE TO THE SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
  corresponding impotence to the fertility of the land he rules.... When sacrificed, the divine king is
  immediately replaced by a successor, and his body is then eaten and his blood drunk in a ritual
  --
  The extensive and universal corpus of dying and resurrecting god myths389 (acted in sacrificial ritual)
  dramatize two notions. The first is that the actual ideas/patterns of behavior governing adaptation must die
  --
  enter into sacrificial union with the re-emergent unknown. Cosmological phenomena themselves act
  out (are utilized as descriptive tools for, more accurately) this eternal drama: the sun (god), born in the
  --
  predicated on the assumption that every individual is sacred. This belief was already extant in its nascent
  form, among the ancient Egyptians, and provides the very cornerstone of Judeo-Christian civilization.
  --
  consequence of emergent disbelief in central presumption nothing remains sacred. This process
  becomes evidently manifest, from the empirical viewpoint, during a riot. When law and order are held
  --
  and physician. The Asian shaman was master of religious life, embodiment and keeper of the sacred
  doctrine, dominant authority and creator of culture.
  --
  light, and the promise of better things. It is in this manner that the sacrifice of the revolutionary savior
  redeems and rekindles the cosmos.
  --
  When sacred Night sweeps heavenward, she takes
  the glad, the winsome day, and folding it,
  --
  even evil so far as he sacrifices his crew and ship to it, but evil or revenge are not the point of the quest.
  The whale itself may be only a dumb brute, as the mate says, and even if it were malignantly
  --
  and bread of life, the sacrament of the Host, and every form of food cult down to the present day, we
  have [an] ancient mode of human expression before us. The materialization of psychic contents, by
  --
  metamorphoses of Vishnu, and provided she could get get some of the sacred water of the Ganges in
  which to make her ablutions, she thought herself the happiest of women. Struck with the happiness of

1.04 - The Conditions of Esoteric Training, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
   himself with performing them. He will learn to sacrifice his actions, even his whole being, to the world, however the world may receive his sacrifice. Readiness for a sacrifice, for an offering such as this, must be shown by all who would pursue the path of esoteric training.
  6. A sixth condition is the development of a feeling of thankfulness for everything with which man is favored. We must realize that our existence is a gift from the entire universe. How much is needed to enable each one of us to receive and maintain his existence! How much to we not owe to nature and to our fellow human beings! Thoughts such as these must come naturally to all who seek esoteric training, for if the latter do not feel inclined to entertain them, they will be incapable of developing within themselves that all-embracing love which is necessary for the attainment of higher knowledge. Nothing can reveal itself to us which we do not love. And every revelation must fill us with thankfulness, for we ourselves are the richer for it.

1.04 - The Control of Psychic Prana, #Raja-Yoga, #Swami Vivkenanda, #unset
  The first lesson is just to brea the in a measured way, in and out. That will harmonise the system. When you have practiced this for some time, you will do well to join to it the repetition of some word as "Om," or any other sacred word. In India we use certain symbolical words instead of counting one, two, three, four. That is why I advise you to join the mental repetition of the "Om," or some other sacred word to the Pranayama. Let the word flow in and out with the breath, rhythmically, harmoniously, and you will find the whole body is becoming rhythmical. Then you will learn what rest is. Compared with it, sleep is not rest. Once this rest comes the most tired nerves will be calmed down, and you will find that you have never before really rested.
  The first effect of this practice is perceived in the change of expression of one's face; harsh lines disappear; with calm thought calmness comes over the face. Next comes beautiful voice. I never saw a Yogi with a croaking voice. These signs come after a few months' practice. After practicing the above mentioned breathing for a few days, you should take up a higher one. Slowly fill the lungs with breath through the Id, the left nostril, and at the same time concentrate the mind on the nerve current. You are, as it were, sending the nerve current down the spinal column, and striking violently on the last plexus, the basic lotus which is triangular in form, the seat of the Kundalini. Then hold the current there for some time. Imagine that you are slowly drawing that nerve current with the breath through the other side, the Pingal, then slowly throw it out through the right nostril. This you will find a little difficult to practice. The easiest way is to stop the right nostril with the thumb, and then slowly draw in the breath through the left; then close both nostrils with thumb and forefinger, and imagine that you are sending that current down, and striking the base of the Sushumn; then take the thumb off, and let the breath out through the right nostril. Next inhale slowly through that nostril, keeping the other closed by the forefinger, then close both, as before. The way the Hindus practice this would be very difficult for this country, because they do it from their childhood, and their lungs are prepared for it. Here it is well to begin with four seconds, and slowly increase. Draw in four seconds, hold in sixteen seconds, then throw out in eight seconds. This makes one Pranayama. At the same time think of the basic lotus, triangular in form; concentrate the mind on that centre. The imagination can help you a great deal. The next breathing is slowly drawing the breath in, and then immediately throwing it out slowly, and then stopping the breath out, using the same numbers. The only difference is that in the first case the breath was held in, and in the second, held out. This last is the easier one. The breathing in which you hold the breath in the lungs must not be practiced too much. Do it only four times in the morning, and four times in the evening. Then you can slowly increase the time and number. You will find that you have the power to do so, and that you take pleasure in it. So very carefully and cautiously increase as you feel that you have the power, to six instead of four. It may injure you if you practice it irregularly.

1.04 - The Core of the Teaching, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  Still, this Lord is the Self in whom all knowledge culminates and the Master of sacrifice to whom all works lead as well as the
  Lord of Love into whose being the heart of devotion enters, and the Gita preserves a perfectly equal balance, emphasising now knowledge, now works, now devotion, but for the purposes of the immediate trend of the thought, not with any absolute separate preference of one over the others. He in whom all three meet and become one, He is the Supreme Being, the Purushottama.
  --
  European or Europeanised intellect into a thoroughly antique, a thoroughly Oriental and Indian teaching. That which the Gita teaches is not a human, but a divine action; not the performance of social duties, but the abandonment of all other standards of duty or conduct for a selfless performance of the divine will working through our nature; not social service, but the action of the Best, the God-possessed, the Master-men done impersonally for the sake of the world and as a sacrifice to Him who stands behind man and Nature.
  In other words, the Gita is not a book of practical ethics, but of the spiritual life. The modern mind is just now the European mind, such as it has become after having abandoned not only the philosophic idealism of the highest Graeco-Roman culture from which it started, but the Christian devotionalism of the Middle
  --
  There are in the world, in fact, two different laws of conduct each valid on its own plane, the rule principally dependent on external status and the rule independent of status and entirely dependent on the thought and conscience. The Gita does not teach us to subordinate the higher plane to the lower, it does not ask the awakened moral consciousness to slay itself on the altar of duty as a sacrifice and victim to the law of the social status. It calls us higher and not lower; from the conflict of the two planes it bids us ascend to a supreme poise above the mainly practical, above the purely ethical, to the Brahmic consciousness. It replaces the conception of social duty by a divine obligation. The subjection to external law gives place to a certain principle of inner self-determination of action proceeding by the soul's freedom from the tangled law of works. And this, as we shall see, - the Brahmic consciousness, the soul's freedom from works and the determination of works in the nature by the Lord within and above us, - is the kernel of the Gita's teaching with regard to action.
  The Gita can only be understood, like any other great work of the kind, by studying it in its entirety and as a developing argument. But the modern interpreters, starting from the great writer Bankim Chandra Chatterji who first gave to the Gita this new sense of a Gospel of Duty, have laid an almost exclusive stress on the first three or four chapters and in those on the idea of equality, on the expression kartavyam karma, the work that is to be done, which they render by duty, and on the phrase "Thou hast a right to action, but none to the fruits of action" which is now popularly quoted as the great word, mahavakya, of the
  --
  Prakriti that acts, foundation of the one, master of the other, the Lord of whom all is the manifestation, who even in our present subjection to Maya sits in the heart of His creatures governing the works of Prakriti, He by whom the armies on the field of Kurukshetra have already been slain while yet they live and who uses Arjuna only as an instrument or immediate occasion of this great slaughter. Prakriti is only His executive force. The disciple has to rise beyond this Force and its three modes or gun.as; he has to become trigun.atta. Not to her has he to surrender his actions, over which he has no longer any claim or "right", but into the being of the Supreme. Reposing his mind and understanding, heart and will in Him, with selfknowledge, with God-knowledge, with world-knowledge, with a perfect equality, a perfect devotion, an absolute self-giving, he has to do works as an offering to the Master of all selfenergisings and all sacrifice. Identified in will, conscious with that consciousness, That shall decide and initiate the action. This is the solution which the Divine Teacher offers to the disciple.
  What the great, the supreme word of the Gita is, its mahavakya, we have not to seek; for the Gita itself declares it in its last utterance, the crowning note of the great diapason.
  --
  His grace thou shalt attain to the supreme peace and the eternal status. So have I expounded to thee a knowledge more secret than that which is hidden. Further hear the most secret, the supreme word that I shall speak to thee. Become my-minded, devoted to Me, to Me do sacrifice and adoration; infallibly, thou shalt come to Me, for dear to me art thou. Abandoning all laws of conduct seek refuge in Me alone. I will release thee from all sin; do not grieve."
  The argument of the Gita resolves itself into three great steps by which action rises out of the human into the divine plane leaving the bondage of the lower for the liberty of a higher law.
  First, by the renunciation of desire and a perfect equality works have to be done as a sacrifice by man as the doer, a sacrifice to
  38
  --
   a deity who is the supreme and only Self though by him not yet realised in his own being. This is the initial step. Secondly, not only the desire of the fruit, but the claim to be the doer of works has to be renounced in the realisation of the Self as the equal, the inactive, the immutable principle and of all works as simply the operation of universal Force, of the Nature-Soul, Prakriti, the unequal, active, mutable power. Lastly, the supreme Self has to be seen as the supreme Purusha governing this Prakriti, of whom the soul in Nature is a partial manifestation, by whom all works are directed, in a perfect transcendence, through Nature. To him love and adoration and the sacrifice of works have to be offered; the whole being has to be surrendered to Him and the whole consciousness raised up to dwell in this divine consciousness so that the human soul may share in His divine transcendence of
  Nature and of His works and act in a perfect spiritual liberty.
  The first step is Karmayoga, the selfless sacrifice of works, and here the Gita's insistence is on action. The second is
  Jnanayoga, the self-realisation and knowledge of the true nature of the self and the world; and here the insistence is on knowledge; but the sacrifice of works continues and the path of
  Works becomes one with but does not disappear into the path of
  Knowledge. The last step is Bhaktiyoga, adoration and seeking of the supreme Self as the Divine Being, and here the insistence is on devotion; but the knowledge is not subordinated, only raised, vitalised and fulfilled, and still the sacrifice of works continues; the double path becomes the triune way of knowledge, works and devotion. And the fruit of the sacrifice, the one fruit still placed before the seeker, is attained, union with the divine Being and oneness with the supreme divine nature.

1.04 - The Crossing of the First Threshold, #The Hero with a Thousand Faces, #Joseph Campbell, #Mythology
  into the sacred zone of the universal source. At Lykaion was an
  oracle, presided over by the nymph Erato, whom Pan inspired,

1.04 - The Discovery of the Nation-Soul, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  This has been the rule not only with the nation, but with all communities. A Church is an organised religious community and religion, if anything in the world, ought to be subjective; for its very reason for existencewhere it is not merely an ethical creed with a supernatural authorityis to find and realise the soul. Yet religious history has been almost entirely, except in the time of the founders and their immediate successors, an insistence on things objective, rites, ceremonies, authority, church governments, dogmas, forms of belief. Witness the whole external religious history of Europe, that strange sacrilegious tragi-comedy of discords, sanguinary disputations, religious wars, persecutions, State churches and all else that is the very negation of the spiritual life. It is only recently that men have begun seriously to consider what Christianity, Catholicism, Islam really mean and are in their soul, that is to say, in their very reality and essence.
  But now we have, very remarkably, very swiftly coming to the surface this new psychological tendency of the communal consciousness. Now first we hear of the soul of a nation and, what is more to the purpose, actually see nations feeling for their souls, trying to find them, seriously endeavouring to act from the new sense and make it consciously operative in the common life and action. It is only natural that this tendency should have been, for the most part, most powerful in new nations or in those struggling to realise themselves in spite of political subjection or defeat. For these need more to feel the difference between themselves and others so that they may assert and justify their individuality as against the powerful superlife which tends to absorb or efface it. And precisely because their objective life is feeble and it is difficult to affirm it by its own strength in the adverse circumstances, there is more chance of their seeking for their individuality and its force of self-assertion in that which is subjective and psychological or at least in that which has a subjective or a psychological significance.

1.04 - The Gods of the Veda, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  The beliefs and conclusions of today are, in these rapid and unsettled times, seldom the beliefs and conclusions of tomorrow. In religion, in thought, in science, in literature we march daily over the bodies of dead theories to enthrone fresh syntheses and worship new illuminations. The realms of scholarship are hardly more quiet and secure than these troubled kingdoms; and in that realm nowhere is the soil so boggy, nowhere does scholastic ingenuity disport itself with such light fantastic footsteps over such a quaking morass of hardy conjecture and hasty generalisation as in the Sanscrit scholarship of the last century. But the Vedic question at least seemed to have been settled. It was agreedfirmly enough, it seemed that the Vedas were the sacred chants of a rude, primitive race of agriculturists sacrificing to very material gods for very material benefits with an elaborate but wholly meaningless & arbitrary ritual; the gods themselves were merely poetical personifications of cloud & rain & wind, lightning & dawn and the sky & fire to which the semi-savage Vedic mind attributed by crude personal analogy a personality and a presiding form, the Rishis were sacrificing priests of an invading Aryan race dwelling on the banks of the Panjab rivers, men without deep philosophical or exalted moral ideas, a race of frank cheerful Pagans seeking the good things of life, afraid of drought & night & various kinds of devils, sacrificing persistently & drinking vigorously, fighting the black Dravidians whom they called the Dasyus or robbers,crude prototypes these of Homeric Greek and Scandinavian Viking.All this with many details of the early civilisation were supposed to be supplied by a philological and therefore scientificexamination of the ancient text yielding as certain results as the interpretation of Egyptian hieroglyph and Persian inscription. If there are hymns of a high moral fervour, of a remarkable philosophical depth & elevation, these are later compositions of a more sophisticated age. In the earlier hymns, the vocabulary, archaic and almost unintelligible, allows an adroit & industrious scholarship waving in its hand the magic wand of philology to conjure into it whatever meaning may be most suitable to modern beliefs or preferable to the European temperament. As for Vedanta, it can be no clue to the meaning of the mantras, because the Upanishads represent a spiritual revolt against Vedic naturalism & ceremonialism and not, as has been vainly imagined for some thousands of years, the fulfilment of Vedic truth. Since then, some of these positions have been severely shaken. European Science has rudely scouted the claims of Comparative Philology to rank as a Science; European Ethnology has dismissed the Aryo-Dravidian theory of the philologist & tends to see in the Indian people a single homogeneous race; it has been trenchantly suggested and plausibly upheld that the Vedas themselves offer no evidence that the Indian races were ever outside India but even prove the contraryan advance from the south and not from the north. These theories have not only been suggested & widely approved but are gaining upon the general mind. Alone in all this overthrow the European account of Vedic religion & Vedic civilisation remains as yet intact & unchallenged by any serious questioning. Even in the minds of the Indian people, with their ancient reverence for Veda, the Europeans have effected an entire divorce between Veda & Vedanta. The consistent religious development of India has been theosophic, mystical, Vedantic. Its beginnings are now supposed to have been naturalistic, materialistic, Pagan, almost Graeco-Roman. No satisfactory explanation has been given of this strange transformation in the soul of a people, and it is not surprising that theories should have been started attri buting to Vedanta & Brahmavada a Dravidian origin. Brahmavada was, some have confidently asserted, part of the intellectual property taken over by the Aryan conquerors from the more civilised races they dispossessed. The next step in this scholars progress might well be some counterpart of Sergis Mediterranean theory,an original dark, pacific, philosophic & civilised race overwhelmed by a fairskinned & warlike horde of Aryan savages.
  The object of this book is to suggest a prior possibility,that the whole European theory may be from beginning to end a prodigious error. The confident presumption that religion started in fairly recent times with the terrors of the savage, passed through stages of Animism & Nature worship & resulted variously in Paganism, monotheism or the Vedanta has stood in the way of any extension of scepticism to this province of Vedic enquiry. I dispute the presumption and deny the conclusions drawn from it. Before I admit it, I must be satisfied that a system of pure Nature worship ever existed. I cannot accept as evidence Sun & Star myth theories which, as a play of ingenious scholastic fancy, may attract the imagination, but are too haphazard, too easily self-contented, too ill-combined & inconsequent to satisfy the scientific reason. No other religion of which there is any undisputed record or sure observation, can be defined as a system of pure Nature worship. Even the savage-races have had the conception of gods & spirits who are other than personified natural phenomena. At the lowest they have Animism & the worship of spirits, ghosts & devils. Ancestor-worship & the cult of snake & four-footed animal seem to have been quite as old as any Nature-gods with whom research has made us acquainted. In all probability the Python was worshipped long before Apollo. It is therefore evident that even in the lowest religious strata the impulse to personify Nature-phenomena is not the ruling cult-idea of humanity. It is exceedingly unlikely that at any time this element should have so far prevailed as to cast out all the others so as to create a type of cult confined within a pure & rigid naturalism. Man has always seen in the universe the replica of himself. Unless therefore the Vedic Rishis had no thought of their subjective being, no perception of intellectual and moral forces within themselves, it is a psychological impossibility that they should have detected divine forces behind the objective world but none behind the subjective.
  --
  The immediate or at any rate the earliest known successors of the Rishis, the compilers of the Brahmanas, the writers of theUpanishads give a clear & definite answer to this question.The Upanishads everywhere rest their highly spiritual & deeply mystic doctrines on the Veda.We read in the Isha Upanishad of Surya as the Sun God, but it is the Sun of spiritual illumination, of Agni as the Fire, but it is the inner fire that burns up all sin & crookedness. In the Kena Indra, Agni & Vayu seek to know the supreme Brahman and their greatness is estimated by the nearness with which they touched him,nedistham pasparsha. Uma the daughter of Himavan, the Woman, who reveals the truth to them is clearly enough no natural phenomenon. In the Brihadaranyaka, the most profound, subtle & mystical of human scriptures, the gods & Titans are the masters, respectively, of good and of evil. In the Upanishads generally the word devah is used as almost synonymous with the forces & functions of sense, mind & intellect. The element of symbolism is equally clear. To the terms of the Vedic ritual, to their very syllables a profound significance is everywhere attached; several incidents related in the Upanishads show the deep sense then & before entertained that the sacrifices had a spiritual meaning which must be known if they were to be conducted with full profit or even with perfect safety. The Brahmanas everywhere are at pains to bring out a minute symbolism in the least circumstances of the ritual, in the clarified butter, the sacred grass, the dish, the ladle. Moreover, we see even in the earliest Upanishads already developed the firm outlines and minute details of an extraordinary psychology, physics, cosmology which demand an ancient development and centuries of Yogic practice and mystic speculation to account for their perfect form & clearness. This psychology, this physics, this cosmology persist almost unchanged through the whole history of Hinduism. We meet them in the Puranas; they are the foundation of the Tantra; they are still obscurely practised in various systems of Yoga. And throughout, they have rested on a declared Vedic foundation. The Pranava, the Gayatri, the three Vyahritis, the five sheaths, the five (or seven) psychological strata, (bhumi, kshiti of the Vedas), the worlds that await us, the gods who help & the demons who hinder go back to Vedic origins.All this may be a later mystic misconception of the hymns & their ritual, but the other hypothesis of direct & genuine derivation is also possible. If there was no common origin, if Greek & Indian separated during the naturalistic period of the common religion supposed to be recorded in the Vedas it is surprising that even the little we know of Greek rites & mysteries should show us ideas coincident with those of Indian Tantra & Yoga.
  When we go back to the Veda itself, we find in the hymns which are to us most easily intelligible by the modernity of their language, similar & decisive indications. The moralistic conception of Varuna, for example, is admitted even by the Europeans. We even find the sense of sin, usually supposed to be an advanced religious conception, much more profoundly developed in prehistoric India than it was in any other old Aryan nation even in historic times. Surely, this is in itself a significant indication. Surely, this conception cannot have become so clear & strong without a previous history in the earlier hymns. Nor is it psychologically possible that a cult capable of so advanced an idea, should have been ignorant of all other moral & intellectual conceptions reverencing only natural forces & seeking only material ends. Neither can there have been a sudden leap filled up only by a very doubtful henotheism, a huge hiatus between the naturalism of early Veda and the transcendentalism of the Vedic Brahmavada admittedly present in the later hymns. The European interpretation in the face of such conflicting facts threatens to become a brilliant but shapeless monstrosity. And is there no symbolism in the details of the Vedic sacrifice? It seems to me that the peculiar language of the Veda has never been properly studied or appreciated in this connection. What are we to say of the Vedic anxiety to increase Indra by the Soma wine? Of the description of Soma as the amritam, the wine of immortality, & of its forces as the indavah or moon powers? Of the constant sense of the attacks delivered by the powers of evil on the sacrifice? Of the extraordinary powers already attri buted to the mantra & the sacrifice? Have the neshtram potram, hotram of the Veda no symbolic significance? Is there no reason for the multiplication of functions at the sacrifice or for the subtle distinctions between Gayatrins, Arkins, Brahmas? These are questions that demand a careful consideration which has never yet been given for the problems they raise.
  The present essays are merely intended to raise the subject, not to exhaust it, to offer suggestions, not to establish them. The theory of Vedic religion which I shall suggest in these pages, can only be substantiated if it is supported by a clear, full, simple, natural and harmonious rendering of the Veda standing on a sound philological basis, perfectly consistent in itself and proved in hymn after hymn without any hiatus or fatal objection. Such a substantiation I shall one day place before the public. The problem of Vedic interpretation depends, in my view, on three different tests, philological, historic and psychological. If the results of these three coincide, then only can we be sure that we have understood the Veda. But to erect this Delphic tripod of interpretation is no facile undertaking. It is easy to misuse philology. I hold no philology to be sound & valid which has only discovered one or two byelaws of sound modification and for the rest depends upon imagination & licentious conjecture,identifies for instance ethos with swadha, derives uloka from urvaloka or prachetasa from prachi and on the other [hand] ignores the numerous but definitely ascertainable caprices of Pracritic detrition between the European & Sanscrit tongues or considers a number of word-identities sufficient to justify inclusion in a single group of languages. By a scientific philology I mean a science which can trace the origins, growth & structure of the Sanscrit language, discover its primary, secondary & tertiary forms & the laws by which they develop from each other, trace intelligently the descent of every meaning of a word in Sanscrit from its original root sense, account for all similarities & identities of sense, discover the reason of unexpected divergences, trace the deviations which separated Greek & Latin from the Indian dialect, discover & define the connection of all three with the Dravidian forms of speech. Such a system of comparative philology could alone deserve to stand as a science side by side with the physical sciences and claim to speak with authority on the significance of doubtful words in the Vedic vocabulary. The development of such a science must always be a work of time & gigantic labour.
  But even such a science, when completed, could not, owing to the paucity of our records be, by itself, a perfect guide. It would be necessary to discover, fix & take always into account the actual ideas, experiences and thought-atmosphere of the Vedic Rishis; for it is these things that give colour to the words of men and determine their use. The European translations represent the Vedic Rishis as cheerful semi-savages full of material ideas & longings, ceremonialists, naturalistic Pagans, poets endowed with an often gorgeous but always incoherent imagination, a rambling style and an inability either to think in connected fashion or to link their verses by that natural logic which all except children and the most rudimentary intellects observe. In the light of this conception they interpret Vedic words & evolve a meaning out of the verses. Sayana and the Indian scholars perceive in the Vedic Rishis ceremonialists & Puranists like themselves with an occasional scholastic & Vedantic bent; they interpret Vedic words and Vedic mantras accordingly. Wherever they can get words to mean priest, prayer, sacrifice, speech, rice, butter, milk, etc, they do so redundantly and decisively. It would be at least interesting to test the results of another hypothesis,that the Vedic thinkers were clear-thinking men with at least as clear an expression as ordinary poets have and at least as high ideas and as connected and logical a way of expressing themselvesallowing for the succinctness of poetical formsas is found in other religious poetry, say the Psalms or the Book of Job or St Pauls Epistles. But there is a better psychological test than any mere hypothesis. If it be found, as I hold it will be found, that a scientific & rational philological dealing with the text reveals to us poems not of mere ritual or Nature worship, but hymns full of psychological & philosophical religion expressed in relation to fixed practices & symbolic ceremonies, if we find that the common & persistent words of Veda, words such as vaja, vani, tuvi, ritam, radhas, rati, raya, rayi, uti, vahni etc,an almost endless list,are used so persistently because they expressed shades of meaning & fine psychological distinctions of great practical importance to the Vedic religion, that the Vedic gods were intelligently worshipped & the hymns intelligently constructed to express not incoherent poetical ideas but well-connected spiritual experiences,then the interpreter of Veda may test his rendering by repeating the Vedic experiences through Yoga & by testing & confirming them as a scientist tests and confirms the results of his predecessors. He may discover whether there are the same shades & distinctions, the same connections in his own psychological & spiritual experiences. If there are, he will have the psychological confirmation of his philological results.
  Even this confirmation may not be sufficient. For although the new version may have the immense superiority of a clear depth & simplicity supported & confirmed by a minute & consistent scientific experimentation, although it may explain rationally & simply most or all of the passages which have baffled the older & the newer, the Eastern & the Western scholars, still the confirmation may be discounted as a personal test applied in the light of a previous conclusion. If, however, there is a historical confirmation as well, if it is found that Veda has exactly the same psychology & philosophy as Vedanta, Purana, Tantra & ancient & modern Yoga & all of them indicate the same Vedic results which we ourselves have discovered in our experience, then we may possess our souls in peace & say to ourselves that we have discovered the meaning of Veda; its true meaning if not all its significance. Nor need we be discouraged, if we have to disagree with Sayana & Yaska in the actual rendering of the hymns no less than with the Europeans. Neither of these great authorities can be held to be infallible. Yaska is an authority for the interpretation of Vedic words in his own age, but that age was already far subsequent to the Vedic & the sacred language of the hymns was already to him an ancient tongue. The Vedas are much more ancient than we usually suppose. Sayana represents the scholarship & traditions of a period not much anterior to our own. There is therefore no authoritative rendering of the hymns. The Veda remains its own best authority.
  But all this triple labour is a work of great responsibility, minute research and an immense & meticulous industry. Meanwhile I hold myself justified in opening the way by a purely hypothetical entrance into the subject, suggesting possibilities for the present rather than seeking to enforce a settled opinion. There is a possible theory that may be proposed, certain provisional details of it that may be formulated. A few initial stones may be laid down to help in crossing by a convenient ford this great stream of the Veda.
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  (1) Vedic religion is based on an elaborate psychology & cosmology of which the keyword is the great Vedic formula OM, Bhur Bhuvah Swah; the three vyahritis and the Pranava. The three Vyahritis are the three lower principles ofMatter, Life & Mind, Annam, Prana & Manas of the Vedanta. OM is Brahman or sacchidananda of whom these three are the expressions in the phenomenal world. OM & the vyahritis are connected by an intermediate principle, Mahas, Vijnanam of the Vedanta, ideal Truth which has arranged the lower worlds & on which amidst all their confusions they rest.
  (2) Corresponding roughly to the vyahritis are three worlds, Bhurloka (Prana-Annam, the material world), Bhuvarloka (Prana-Manas, the lower subjective world), Swarloka (Manas- Buddhi, the higher subjective world). These are the tribhuvana of Hinduism.
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  (9) But in order that they may help, it is necessary to reinforce them in these lower worlds, which are not their own, by self-surrender, by sacrifice, by a share in all mans action, strength, being & bliss, and by this mutual help mans being physical, vital, mental, spiritual is kept in a state of perfect & ever increasing force, energy & joy favourable to the development of immortality. This is the process of Yajna, called often Yoga when applied exclusively to the subjective movements & adhwara when applied to the objective. The Vritras, Panis etc of the Bhuvarloka who are constantly preventing mans growth & throwing back his development, have to be attacked and slain by the gods, for they are not entirely immortal. The sacrifice is largely a battle between evolutionary & reactionary powers.
  (10) A symbolic system of external sacrifice in which every movement is carefully designed & coordinated to signify the subjective facts of the internal Yajna, aids the spiritual aspirant by moulding his material sheath into harmony with his internal life & by mastering his external surroundings so that there too the conditions & forces may be all favourable to his growth.
  (11) The Yajna has two parts, mantra & tantrasubjective & objective; in the outer sacrifice the mantra is the Vedic hymn and the tantra the oblation; in the inner the mantra is the meditation or the sacred formula, the tantra the putting forth of the power generated by mantra to bring about some successful spiritual, intellectual, vital or mental activity of which the gods have their share.
  (12) The mantra consists of gayatra, brahma and arka, the formulation of thought into rhythmic speech to bring about a spiritual force or result, the filling of the soul (brahma) with the idea & name of the god of the mantra, the use of the mantra for effectuation of the external object or the activity desired.
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  One of the greatest deities of the Vedic Pantheon is a woman, Gna,a feminine power whether of material or moral nature,whether her functions work in the subjective or the objective. The Hindu religion has always laid an overpowering stress on this idea of the woman in Nature. It is not only in the Purana that the Woman looms so large, not only in the Shakta cult that she becomes a supreme Name. In the Upanishads it is only when Indra, in his search for the mysterious and ill-understood Mastering Brahman, meets with the Woman in the heaven of thingstasminn evakashe striyam ajagama UmamHaimavatim, In that same sky he came to the Woman, Uma, daughter of Himavan,that he is able to learn the thing which he seeks. The Stri, the Aja or unborn Female Energy, is the executive Divinity of the universe, the womb, the mother, the bride, the mould & instrument of all joy & being. The Veda also speaks of the gnah, the Women,feminine powers without whom the masculine are not effective for work & formation; for when the gods are to be satisfied who support the sacrifice & effect it, vahnayah, yajatrah, then Medhatithi of the Kanwas calls on Agni to yoke them with female mates, patnivatas kridhi, in their activity and enjoyment. In one of his greatest hymns, the twenty-second of the first Mandala, he speaks expressly of the patnir devanam, the brides of the Strong Ones, who are to be called to extend protection, to brea the a mighty peace, to have their share the joy of the Soma wine. Indrani, Varunani, Agnayi,we can recognise these goddesses and their mastering gods; but there are threein addition to Mother Earthwho seem to stand on a different level and are mentioned without the names of their mates if they have any and seem to enjoy an independent power and activity. They are Ila,Mahi&Saraswati, the three goddesses born of Love or born of Bliss, Tisro devir mayobhuvah.
  Saraswati is known to us in the Purana,the Muse with her feet on the thousand leaved lotus of the mind, the goddess of thought, learning, poetry, of all that is high in mind and its knowledge. But, so far as we can understand from the Purana, she is the goddess of mind only, of intellect & imagination and their perceptions & inspirations. Things spiritual & the mightier supra-mental energies & illuminations belong not to her, but to other powers. Well, we meet Saraswati in the Vedas;and if she is the same goddess as our Puranic & modern protectress of learning & the arts, the Personality of the Intellect, then we have a starting pointwe know that the Vedic Rishis had other than naturalistic conceptions & could call to higher powers than the thunder-flash & the storm-wind. But there is a difficultySaraswati is the name of a river, of several rivers in India, for the very name means flowing, gliding or streaming, and the Europeans identify it with a river in the Punjab. We must be careful therefore, whenever we come across the name, to be sure which of these two is mentioned or invoked, the sweet-streaming Muse or the material river.
  The first passage in which Saraswati is mentioned, is the third hymn of the first Mandala, the hymn of Madhuchchhanda Vaisvamitra, in which the Aswins, Indra, the Visve devah and Saraswati are successively invokedapparently in order to conduct an ordinary material sacrifice? That is the thing that has to be seen,to be understood. What is Saraswati, whether as a Muse or a river, doing at the Soma-offering? Or is she there as the architect of the hymn, the weaver of the Riks?
  The passage devoted to her occupies the three final & culminating verses of the sacred poem. Pavaka nah Saraswati vajebhir vajinivati Yajnam vashtu dhiyavasuh. Chodayitri sunritanam chetanti sumatinam Yajnam dadhe Saraswati. Maho arnas Saraswati prachetayati ketuna Dhiyo visva vi rajati. Now there is here mention in the last verse of a flowing water, arnas, whether sea or river, but this can be no material stream, since plainly the rest of the passage can only refer to a goddess whose functions are subjective. She is dhiyavasuh, stored or rich with understanding, she is the impelling power of truths, she is the awakener of or to right thoughts. She awakens something or brings it forward into consciousness (pra-chetayati) by the perceptive intelligence and she governs or shines through all the movements of the fixing & discerning mind. There are too many words here that do ordinarily & ought here to bear a purely subjective sense for any avoidance of the clear import of the passage. We start then with the conception of Saraswati as a goddess of mind, if not the goddess of mind and we have then to determine what are her functions or activities as indicated in this important passage and for what purpose she has been summoned by the son of Visvamitra to this sacrifice.
  What exact sense are we to apply to vajebhir vajinivati when it is spoken of a subjective Power? It is a suggestion I shall make and work out hereafter by application to all the hundreds of passages in which the word occurs that vaja in the Veda means a substantial, firm & copious condition of being, well-grounded & sufficient plenty in anything material, mental or spiritual, any substance, wealth, chattels, qualities, psychological conditions.
  Saraswati has the power of firm plenty, vajini, by means of or consisting in many kinds of plenty, copious stores of mental material for any mental activity or sacrifice. But first of all she is purifying, pavaka. Therefore she is not merely or not essentially a goddess of mental force, but of enlightenment; for enlightenment is the mental force that purifies. And she is dhiyavasu, richly stored with understanding, buddhi, the discerning intellect, which holds firmly in their place, fixes, establishes all mental conceptions. First, therefore she has the purifying power of enlightenment, secondly, she has plenty of mental material, great wealth of mental being; thirdly, she is powerful in intellect, in that which holds, discerns, places. Therefore she is asked, as I take it, to control the Yajnavashtu from Root vash, which bore the idea of control as is evident from its derivatives vasha,vashya & vashin.
  But greater capacities, mightier functions are demanded of Saraswati.Mind and discerning intelligence, however active and well-stored, may give false interpretation and mistaken counsel. But Saraswati at the sacrifice is chodayitri sunritanam chetanti sumatinam. It is she who gives the impulsion to the truths that appear in the mind, it is she who, herself conscious of right thoughts and just processes of thinking, awakens to them the mental faculties. Therefore, because she is the impelling force behind intellectual Truth, and our awakener to right thinking, she is present at the sacrifice; she has established and upholds it, yajnam dadhe. This sacrifice, whatever else it may be, is controlled by mental enlightenment and rich understanding and confirmed in & by truth and right-thinking. Therefore is Saraswati its directing power & presiding goddess.
  But by what power of Saraswatis are falsehood & error excluded and the mind and discerning reason held to truth & right-thinking? This, if I mistake not, is what the Rishi Madhuchchhanda, the drashta of Veda has seen for us in his last and culminating verse. I have said that arnas is a flowing water whether river or sea; for the word expresses either a flowing continuity or a flowing expanse. We may translate it then as the river of Mah or Mahas, and place arnas in apposition with Saraswati. This goddess will then be in our subjective being some principle to which the Vedic thinkers gave the names of Mah and Mahas for it is clear, if the rest of our interpretation is at all correct, that there can be no question of a material stream & arnas must refer to some stream or storehouse of subjective faculty. But there are strong objections to such a collocation. We shall find later that the goddess Mahi and not Saraswati is the objectivising feminine power and divine representative of this Vedic principle Mahas; prachetayati besides demands an object and maho arnas is the only object which the structure of the sentence and the rhythm of the verse will allow. I translate therefore Saraswati awakens by the perceptive intelligence the ocean (or, flowing expanse) of Mahas and governs diversely all the movements (or, all the faculties) of the understanding.
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  We can now understand the intention of the Rishi in his last verse and the greatness of the climax to which he has been leading us. Saraswati is able to give impulsion to Truth and awaken to right thinking because she has access to the Maho Arnas, the great ocean. On that level of consciousness, we are usually it must be remembered asleep, sushupta. The chetana or waking consciousness has no access; it lies behind our active consciousness, is, as we might say, superconscious, for us, asleep. Saraswati brings it forward into active consciousness by means of the ketu or perceptive intelligence, that essential movement of mind which accepts & realises whatever is presented to it. To focus this ketu, this essential perception on the higher truth by drawing it away from the haphazard disorder of sensory data is the great aim of Yogic meditation. Saraswati by fixing essential perception on the satyam ritam brihat above makes ideal knowledge active and is able to inform it with all those plentiful movements of mind which she, dhiyavasu, vajebhir vajinivati, has prepared for the service of the Master of the sacrifice. She is able to govern all the movements of understanding without exception in their thousand diverse movements & give them the single impression of truth and right thinkingvisva dhiyo vi rajati. A governed & ordered activity of soul and mind, led by the Truth-illuminated intellect, is the aim of the sacrifice which Madhuchchhanda son of Viswamitra is offering to the Gods.
  For we perceive at once that the yajna here can be no material sacrifice, no mere pouring out of the Soma-wine on the sacred flame to the gods of rain & cloud, star & sunshine.
  Saraswati is not even here the goddess of speech whose sole function is to inspire & guide the singer in his hymn. In other passages she may be merely Bharati,theMuse. But here there are greater depths of thought & soul-experience. She has to do things which mere speech cannot do. And even if we were to take her here as the divine Muse, still the functions asked of her are too great, there is too little need of all these high intellectual motions, for a mere invitation to Rain&Star Gods to share in a pouring of the Soma-wine. She could do that without all this high intellectual & spiritual labour. Even, therefore, if it be a material sacrifice whichMadhuchchhanda is offering, its material aspects can be no more than symbolical. Unless indeed the rest of the hymn contradicts the intellectual & spiritual purport which we have discovered in these closing verses, fullon the face of them & accepting the plainest & most ordinary meaning for each single word in themof deep psychological knowledge, moral & spiritual aspiration & a supreme poetical art.
  I do not propose to study the earlier verses of the hymn with the same care as we have expended on the closing dedication to Saraswati,that would lead me beyond my immediate purpose. A rapid glance through them to see whether they confirm or contradict our first results will be sufficient. There are three passages, also of three verses each, consecrated successively to the Aswins, Indra & the Visve Devah. I shall give briefly my own view of these three passages and the gods they invoke.
  The master word of the address to the Aswins is the verb chanasyatam, take your delight. The Aswins, as I understand them, are the masters of strength, youth, joy, swiftness, pleasure, rapture, the pride and glory of existence, and may almost be described as the twin gods of youth and joy. All the epithets applied to them here support this view. They are dravatpani subhaspati, the swift-footed masters of weal, of happiness and good fortune; they are purubhuja, much enjoying; their office is to take and give delight, chanasyatam. So runs the first verse, Aswin yajwaririsho dravatpani subhaspati, Purubhuja chanasyatam. O Aswins, cries Madhuchchhanda, I am in the full rush, the full ecstasy of the sacrificial action, O swift-footed, much-enjoying masters of happiness, take in me your delight. Again they are purudansasa, wide-distributing, nara, strong. O strong wide-distributing Aswins, continues the singer, with your bright-flashing (or brilliantly-forceful) understanding take pleasure in the words (of the mantra) which are now firmly settled (in the mind). Aswina purudansasa nara shaviraya dhiya, Dhishnya vanatam girah. Again we have the stress on things subjective, intellectual and spiritual. The extreme importance of the mantra, the inspired & potent word in the old Vedic religion is known nor has it diminished in later Hinduism. The mantra in Yoga is only effective when it has settled into the mind, is asina, has taken its seat there and become spontaneous; it is then that divine power enters into, takes possession of it and the mantra itself becomes one with the god of the mantra and does his works in the soul and body. This, as every Yogin knows, is one of the fundamental ideas not only in the Rajayogic practice but in almost all paths of spiritual discipline. Here we have the very word that can most appropriately express this settling in of the mantra, dhishnya, combined with the word girah. And we know that the gods in the Veda are called girvanah, those who delight in the mantra; Indra, the god of mental force, is girvahas, he who supports or bears the mantra. Why should Nature gods delight in speech or the god of thunder & rain be the supporter or bearer of any kind of speech? The hymns? But what is meant by bearing the hymns? We have to give unnatural meanings to vanas & vahas, if we wish to avoid this plain indication. In the next verse the epithets are dasra, bountiful, which, like wide-distributing is again an epithet appropriate to the givers of happiness, weal and youth, rudravartani, fierce & impetuous in all their ways, and Nasatya, a word of doubtful meaning which, for philological reasons, I take to mean gods of movement.As the movement indicated by this and kindred words n, (natare), especially meant a gliding, floating, swimming movement, the Aswins came to be especially the protectors of ships & sailors, and it is in this capacity that we find Castor & Polydeuces (Purudansas) acting, their Western counterparts, the brothers of Helen (Sarama), the swift riders of the Roman legend. O givers, O lords of free movement, runs the closing verse of this invocation, come to the outpourings of my nectar, be ye fierce in action;I feel full of youthful vigour, I have prepared the sacred grass,if that indeed be the true & early meaning of barhis. Dasra yuvakavah suta nasatya vriktabarhishah, Ayatam rudravartani. It is an intense rapture of the soul (rudravartani) which Madhuchchhandas asks first from the gods.Therefore his first call is to the Aswins.
  Next, it is to Indra that he turns. I have already said that in my view Indra is the master of mental force. Let us see whether there is anything here to contradict the hypothesis. Indra yahi chitrabhano suta ime tu ayavah, Anwibhis tana putasah. Indrayahi dhiyeshito viprajutah sutavatah Upa brahmani vaghatah. Indrayahi tutujana upa brahmani harivah Sute dadhishwa nas chanah. There are several important words here that are doubtful in their sense, anwi, tana, vaghatah, brahmani; but none of them are of importance for our present purpose except brahmani. For reasons I shall give in the proper place I do not accept Brahma in the Veda as meaning speech of any kind, but as either soul or a mantra of the kind afterwards called dhyana, the object of which was meditation and formation in the soul of the divine Power meditated on whether in an image or in his qualities. It is immaterial which sense we take here. Indra, sings the Rishi, arrive, O thou of rich and varied light, here are these life-streams poured forth, purified, with vital powers, with substance. Arrive, O Indra, controlled by the understanding, impelled forward in various directions to my soul faculties, I who am now full of strength and flourishing increase. Arrive, O Indra, with protection to my soul faculties, O dweller in the brilliance, confirm our delight in the nectar poured. It seems to me that the remarkable descriptions dhiyeshito viprajutah are absolutely conclusive, that they prove the presence of a subjective Nature Power, not a god of rain & tempest, & prove especially a mind-god. What is it but mental force which comes controlled by the understanding and is impelled forward by it in various directions? What else is it that at the same time protects by its might the growing & increasing soul faculties from impairing & corrupting attack and confirms, keeps safe & continuous the delight which the Aswins have brought with them? The epithets chitrabhano, harivas become at once intelligible and appropriate; the god of mental force has indeed a rich and varied light, is indeed a dweller in the brilliance. The progress of the thought is clear. Madhuchchhanda, as a result of Yogic practice, is in a state of spiritual & physical exaltation; he has poured out the nectar of vitality; he is full of strength & ecstasy This is the sacrifice he has prepared for the gods. He wishes it to be prolonged, perhaps to be made, if it may now be, permanent. The Aswins are called to give & take the delight, Indra to supply & preserve that mental force which will sustain the delight otherwise in danger of being exhausted & sinking by its own fierceness rapidly consuming its material in the soul faculties. The state and the movement are one of which every Yogin knows.
  But he is not content with the inner sacrifice. He wishes to pour out this strength & joy in action on the world, on his fellows, on the peoples, therefore he calls to the Visve Devah to come, A gata!all the gods in general who help man and busy themselves in supporting his multitudinous & manifold action. They are kindly, omasas, they are charshanidhrito, holders or supporters of all our actions, especially actions that require effort, (it is in this sense that I take charshani, again on good philological grounds), they are to distribute this nectar to all or to divide it among themselves for the action,dasvanso may have either force,for Madhuchchhanda wishes not only to possess, but to give, to distribute, he is dashush. Omasas charshanidhrito visve devasa a gata, daswanso dashushah sutam. He goes on, Visve devaso apturah sutam a ganta turnayah Usra iva swasarani. Visve devaso asridha ehimayaso adruhah, Medham jushanta vahnayah. O you all-gods who are energetic in works, come to the nectar distilled, ye swift ones, (or, come swiftly), like calves to their own stalls,(so at least we must translate this last phrase, till we can get the real meaning, for I do not believe this is the real or, at any rate, the only meaning). O you all-gods unfaltering, with wide capacity of strength, ye who harm not, attach yourselves to the offering as its supporters. And then come the lines about Saraswati. For although Indra can sustain for a moment or for a time he is at present a mental, not an ideal force; it is Saraswati full of the vijnana, of mahas, guiding by it the understanding in all its ways who can give to all these gods the supporting knowledge, light and truth which will confirm and uphold the delight, the mental strength & supply inexhaustibly from the Ocean of Mahas the beneficent & joy-giving action,Saraswati, goddess of inspiration, the flowing goddess who is the intermediary & channel by which divine truth, divine joy, divine being descend through the door of knowledge into this human receptacle. In a word, she is our inspirer, our awakener, our lurer towards Immortality. It is immortality that Madhuchchhandas prepares for himself & the people who do sacrifice to Heaven, devayantah. The Soma-streams he speaks of are evidently no intoxicating vegetable juices; he calls them ayavah, life-forces; & elsewhere amritam, nectar of immortality; somasah, wine-draughts of bliss & internal well being. It is the clear Yogic idea of the amritam, the divine nectar which flows into the system at a certain stage of Yogic practice & gives pure health, pure strength & pure physical joy to the body as a basis for a pure mental & spiritual vigour and activity.
  We have therefore as a result of a long and careful examination the clear conviction that certainly in this poem of Madhuchchhanda, probably in others of his hymns, perhaps in all we have an invocation to subjective Nature powers, a symbolic sacrifice, a spiritual, moral & subjective effort & purpose. And if many other suktas in this & other Mandalas confirm the evidence of this third hymn of the Rigveda, shall we not say that here we have the true Veda as the Rishis understood it and that this was the reason why all the ancient thinkers looked on the hymns with so deep-seated a reverence that even after they came to be used merely as ceremonial liturgies at a material sacrifice, even after the Buddha impatiently flung them aside, the writer of the Gita had to look beyond them & Shankara respectfully put them on the shelf of neglect as useless for spiritual purposes, even after they have ceased to be used and almost to be read, the most spiritual nation on the face of the earth still tenaciously, by a sort of divine instinct, clings to them as its supreme Scriptures & refers back all its spirituality and higher knowledge to the Vedas? Let us proceed and see whether this is not the truest as well as the noblest reading of the riddle the real root of Gods purpose in maintaining this our ancient faith and millennial tradition.
  ***
  --
  But he is more than that; he is tuvijata, urukshaya. Uru, we shall find in other hymns, the Vast, is a word used as equivalent to Brihat to describe the ideal level of consciousness, the kingdom of ideal knowledge, in its aspect of joyous comprehensive wideness and capacity. It is clearly told us that men by overcoming & passing beyond the two firmaments of Mind-invitality, Bhuvar, & mind in intellectuality, Swar, arrive in the Vast, Uru, and make it their dwelling place. Therefore Uru must be taken as equivalent to Brihat; it must mean Mahas. Our Vedic Varuna, then, is a dweller in Mahas, in the vastness of ideal knowledge. But he is not born there; he is born or appears first in tuvi, that is, in strength or force. Since Uru definitely means the Vast, means Mahas, means a particular plane of consciousness, is, in short, a fixed term of Vedic psychology, it is inevitable that tuvi thus coupled with it and yet differentiated, must be another fixed term of Vedic psychology & must mean another plane of consciousness. We have found the meaning of Mahas by consulting Purana & Vedanta as well as the Veda itself. Have we any similar light on the significance of Tuvi? Yes. The Puranas describe to us three worlds above Maharloka,called, respectively, in the Puranic system, Jana, Tapas and Satya. By a comparison with Vedantic psychology we know that Jana must be the world of Ananda of which the Mahajana Atma is the sustaining Brahman as the Mahan Atma is the sustaining Brahman of the vijnana, and we get this light on the subject that, just as Bhur, Bhuvah, Swar are the lower or human half of existence, the aparardha of the Brahmanda, (the Brahma-circle or universe of manifest consciousness), and answer objectively to the subjective field covered by Annam, Prana & Manas, just as Mahas is the intermediate world, link between the divine & human hemispheres, and corresponds to the subjective region of Vijnana, so Jana, Tapas & Satya are the divine half of existence, & answer to the Ananda with its two companion principles Sat andChit, the three constituting the Trinity of those psychological states which are, to & in our consciousness, sacchidananda,God sustaining from above His worlds. But why is the world of Chit called Tapoloka? According to our conceptions this universe has been created by & in divine Awareness by Force, Shakti, or Power which [is] inherent in Awareness, Force of Awareness or Chit Shakti that moves, forms & realises whatever it wills in Being. This force, this Chit-shakti in its application to its work, is termed in the ancient phraseology Tapas. Therefore, it is told us that when Brahma the Creator lay uncreative on the great Ocean, he listened & heard a voice crying over the waters OM Tapas! OM Tapas! and he became full of the energy of the mantra & arose & began creation. Tapas & Tu or Tuvi are equivalent terms. We can see at once the meaning. Varuna, existing no doubt in Sat, appears or is born to us in Tapas, in the sea of force put out in itself by the divine Awareness, & descending through divine delight which world is in Jana, in production or birth by Tapas, through Ananda, that is to say, into the manifest world, dwells in ideal knowledge & Truth and makes there Ritam or the Law of the Truth of Being his peculiar province. It is the very process of all creation, according to our Vedic&Vedantic Rishis. Descending into the actual universe we find Varuna master of the Akash or ether, matrix and continent of created things, in the Akash watching over the development of the created world & its peoples according to the line already fixed by ideal knowledge as suitable to their nature and purposeya thatathyato vihitam shashwatibhyah samabhyah and guiding the motion of things & souls in the line of theritam. It is in his act of guidance and bringing to perfection of the imperfect that he increases by the law and the truth, desires it and naturally attains to it, has the spriha & the sparsha of the ritam. It is from his fidelity to ideal Truth that he acquires the mighty power by which he maintains the heavens and orders its worlds in their appointed motion.
  Such is his general nature and power. But there are also certain particular subjective functions to which he is called. He is rishadasa, he harries and slays the enemies of the soul, and with Mitra of pure discernment he works at the understanding till he brings it to a gracious pureness and brightness. He is like Agni, a kavih, one of those who has access to and commands ideal knowledge and with Mitra he supports and upholds Daksha when he is at his works; for so I take Daksham apasam. Mitra has already been described as having a pure daksha. The adjective daksha means in Sanscrit clever, intelligent, capable, like dakshina, like the Greek . We may also compare the Greek , meaning judgment, opinion etc & , I think or seem, and Latin doceo, I teach, doctrina etc. As these identities indicate, Daksha is originally he who divides, analyses, discerns; he is the intellectual faculty or in his person the master of the intellectual faculty which discerns and distinguishes. Therefore was Mitra able to help in making the understanding bright & pure,by virtue of his purified discernment.
  --
  We are no longer with Madhuchchhanda Vaiswamitra. It is Medhatithi of the Kanwas who has taken the word, a soul of great clearness & calmness who is full of a sort of vibrating peace. Yet we find the same strain, the same fixed ideas, the same subjective purpose & spiritual aspiration. A few words here & there in my translation may be challenged and given a different meaning. Throughout the Veda there are words like radhas etc to which I have given a sense based on reasons of context & philology but which must be allowed to remain conjectural till I am able to take up publicly the detailed examination of the language & substance of the Rigveda. But we have sumati again and the ever recurring vaja, the dhartara charshaninam, holders of actions, & rayah which certainly meant felicity in the Veda. It is clear from the third verse that Varuna and Indra are called to share in the felicity of the poets soul,that felicity is his material of sacrifice,anukamam tarpayetham, he says, Delight in it to your hearts content; and again in the seventh shloka he tells them, Vam aham huve chitraya radhase, a phrase which, in view of verse 3, I can only translate I call you for rich and varied ecstasy; for it is evidently meant to describe that felicity, that heart-filling satisfaction which he has already offered in the third sloka. In return he asks them to give victory. Always in the Veda there is the idea of the spiritual battle as well as the outer struggles of life, the battle with the jealous forces of Nature, with Vala, the grudging guardian of light, with the great obscuring dragon Vritra & his hosts, with the thieving Panis, with all the many forces that oppose mans evolution & support limitation and evil. A great many of the words for sacrifice, mean also war and battle, in Sanscrit or in its kindred tongues.
  Indra and Varuna are called to give victory, because both of them are samrat. The words samrat & swarat have in Veda an ascertained philosophical sense.One is swarat when, having self-mastery & self-knowledge, & being king over his whole system, physical, vital, mental & spiritual, free in his being, [one] is able to guide entirely the harmonious action of that being. Swarajya is spiritual Freedom. One is Samrat when one is master of the laws of being, ritam, rituh, vratani, and can therefore control all forces & creatures. Samrajya is divine Rule resembling the power of God over his world. Varuna especially is Samrat, master of the Law which he follows, governor of the heavens & all they contain, Raja Varuna, Varuna the King as he is often styled by Sunahshepa and other Rishis. He too, like Indra & Agni & the Visvadevas, is an upholder & supporter of mens actions, dharta charshaninam. Finally in the fifth sloka a distinction is drawn between Indra and Varuna of great importance for our purpose. The Rishi wishes, by their protection, to rise to the height of the inner Energies (yuvaku shachinam) and have the full vigour of right thoughts (yuvaku sumatinam) because they give then that fullness of inner plenty (vajadavnam) which is the first condition of enduring calm & perfection & then he says, Indrah sahasradavnam, Varunah shansyanam kratur bhavati ukthyah. Indra is the master-strength, desirable indeed, (ukthya, an object of prayer, of longing and aspiration) of one class of those boons (vara, varyani) for which the Rishis praise him, Varuna is the master-strength, equally desirable, of another class of these Vedic blessings. Those which Indra brings, give force, sahasram, the forceful being that is strong to endure & strong to overcome; those that attend the grace of Varuna are of a loftier & more ample description, they are shansya. The word shansa is frequently used; it is one of the fixed terms of Veda. Shall we translate it praise, the sense most suitable to the ritual explanation, the sense which the finally dominant ritualistic school gave to so many of the fixed terms of Veda? In that case Varuna must be urushansa, because he is widely praised, Agni narashansa because he is strongly praised or praised by men,ought not a wicked or cruel man to be nrishansa because he is praised by men?the Rishis call repeatedly on the gods to protect their praise, & Varuna here must be master of things that are praiseworthy. But these renderings can only be accepted, if we consent to the theory of the Rishis as semi-savage poets, feeble of brain, vague in speech, pointless in their style, using language for barbaric ornament rather than to express ideas. Here for instance there is a very powerful indicated contrast, indicated by the grammatical structure, the order & the rhythm, by the singular kratur bhavati, by the separation of Indra & Varuna who have hitherto been coupled, by the assignment of each governing nominative to its governed genitive and a careful balanced order of words, first giving the master Indra then his province sahasradavnam, exactly balancing them in the second half of the first line the master Varuna & then his province shansyanam, and the contrast thus pointed, in the closing pada of the Gayatri all the words that in their application are common at once to all these four separated & contrasted words in the first line. Here is no careless writer, but a style careful, full of economy, reserve, point, force, and the thought must surely correspond. But what is the contrast forced on us with such a marshalling of the stylists resources? That Indras boons are force-giving, Varunas praiseworthy, excellent, auspicious, what you will? There is not only a pointless contrast, but no contrast at all. No, shansa & shansya must be important, definite, pregnant Vedic terms expressing some prominent idea of the Vedic system. I shall show elsewhere that shansa is in its essential meaning self-expression, the bringing out of our sat or being that which is latent in it and manifesting it in our nature, in speech, in our general impulse & action. It has the connotation of self-expression, aspiration, temperament, expression of our ideas in speech; then divulgation, publication, praiseor in another direction, cursing. Varuna is urushansa because he is the master of wide self-expression, wide aspirations, a wide, calm & spacious temperament, Agni narashansa because he is master of strong self-expression, strong aspirations, a prevailing, forceful & masterful temperament;nrishansa had originally the same sense, but was afterwards diverted to express the fault to which such a temper is prone,tyranny, wrath & cruelty; the Rishis call to the gods to protect their shansa, that which by their yoga & yajna they have been able to bring out in themselves of being, faculty, power, joy,their self-expression. Similarly, shansya here means all that belongs to self-expression, all that is wide, noble, ample in the growth of a soul. It will follow from this rendering that Indra is a god of force, Varuna rather a god of being and as it appears from other epithets, of being when it is calm, noble, wide, self-knowing, self-mastering, moving freely in harmony with the Law of things because it is aware of that Law and accepts it. In that acceptance is his mighty strength; therefore is he even more than the gods of force the king, the giver of internal & external victory, rule, empire, samrajya to his votaries. This is Varuna.

1.04 - The Paths, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  The animal appropriate to Aleph is the Eagle, the king of the birds, since we learn from classical mythology that the Eagle was sacred to Jupiter ; whose sacrifices, I may add, generally consisted of bulls and cows. Its element is
  Air A, rushing aimlessly hither and thither, always pressing or tending in a downward direction.
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  Mastic, Mace, and Storax are the perfumes of this twelfth Path ; the Agate is its jewel ; Vervain its sacred plant. The Ibis is its sacred bird, which ages ago was observed to have the curious habit of standing on one leg for long periods of time, and to the fertile imagination of the ancients this suggested the absorption in profound meditation. In Yoga practice there is a posture called the
  Ibis wherein the practitioner balances himself on one leg.
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  Aloes are its perfumes ; the Moonstone and Pearl being its jewels. The Dog is sacred to Gimel, probably because the huntress Artemis always had hounds in attendance. The
  Bow and Arrow, for the same reason, is its symbolic magical instrument.
  --
  The Orphic congregations at certain of their holiest secret convocations solemnly partook of the blood of a bull, according to Murray, which bull was, by some mystery, the blood of Dionysius-Zagreus himself, the " Bull of God " slain in sacrifice for the purification of man. And the
  Msenads of poetry and mythology, among more beautiful proofs of their superhuman character, have always to tear bulls in pieces and taste of the blood. The reader will also recall to mind the fair promise of Lord Dunsany's most interesting story, The Blessing of Pan.
  In India we see the sacred bull revered as typifying Shiva in his creative aspect ; also as glyphed in their temples by an erect Lingam. Here, the Goddess of Marriage, and
  Hymen, the god carrying the nuptial veil, are also corres- pondences.
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  V. - The Hierophant is the Tarot attri bution. He is represented as raising his right hand in the sign of benedic- tion over the heads of two ministers, and in his left hand he bears a w r and or sacerdotal staff surmounted by a triple cross. At his feet are two keys, those of Life and Death, which solve the mysteries of existence.
  Vav is also the " Son " of Tetragrammaton - Bacchus or
  --
  Its sacred animal is the Sphinx, whose expression of enigma combining male, female, and animal qualities is an apt symbol of the Great Work brought to perfection. The
  Sepher Yetsirah names Ches " The House of Influence " ; the Lotus is its flower, Onycha its perfume, Maroon its colour, and Amber its jewel.
  --
  Mem is called " The Stable Intelligence ", and its colour is Sea Green. The Cup and sacramental Wine (Soma, the elixir of immortality) is the magical equipment for cere- monial. The so-called Kerubs of Water are the Eagle,
  Snake, and Scorpion, representing the unredeemed man, his magical force, and his final " salvation ". All water plants and the Lotus are proper correspondences. Aqua- marine or Beryl is its precious stone, and Onycha and
  --
  Spiritual Dryness or " The Dark Night of the Soul ", wherein all one's powers are held temporarily in abeyance gathering, in reality, strength to shoot up and blossom forth in the light of the Spiritual Sun. Its sacred animal is, therefore, the Beetle, representing the Egyptian God
  Khephra, the Beetle-God of the Midnight Sun symbolizing
  --
  Its sacred creature is the Dolphin, its colour Buff, and its jewel the Pearl. The Pearl is referred to Pisces be- cause of its cloudy brilliance as contrasted with the trans- parency of other jewels, thus reminding one somewhat of the astral plane with its cloudy forms and semi-opaque visions as opposed to the flashes of formless light apper- taining to purely spiritual planes.
  XVIII. - The Moon, is its Tarot card, describing a mid- night landscape on which the moon is shining. Standing between two towers a jackal and a wolf, with muzzles

1.04 - The Praise, #Tara - The Feminine Divine, #unset, #Zen
   KAILASH: a sacred mountain in Western Tibet,
  looked upon as Chakrasamvara's dwelling by

1.04 - The Sacrifice the Triune Path and the Lord of the Sacrifice, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  object:1.04 - The sacrifice the Triune Path and the Lord of the sacrifice
  author class:Sri Aurobindo
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  The law of sacrifice is the common divine action that was thrown out into the world in its beginning as a symbol of the solidarity of the universe. It is by the attraction of this law that a divinising principle, a saving power descends to limit and correct and gradually to eliminate the errors of an egoistic and self-divided creation. This descent, this sacrifice of the Purusha, the Divine Soul submitting itself to Force and Matter so that it may inform and illuminate them, is the seed of redemption of this world of Inconscience and Ignorance. For with sacrifice as their companion, says the Gita, the All-Father created these peoples. The acceptance of the law of sacrifice is a practical recognition by the ego that it is neither alone in the world nor chief in the world. It is its admission that, even in this much fragmented existence, there is beyond itself and behind that which is not its own egoistic person, something greater and completer, a diviner All which demands from it subordination and service. Indeed, sacrifice is imposed and, where need be, compelled by the universal World-Force; it takes it even from those who do not consciously recognise the law,inevitably, because this is the intrinsic nature of things. Our ignorance or our false egoistic view of life can make no difference to this eternal bedrock truth of Nature. For this is the truth in Nature, that this ego which thinks itself a separate independent being and claims to live for itself, is not and cannot be independent nor separate, nor can it live to itself even if it would, but rather all are linked together by a secret Oneness. Each existence is continually giving out perforce from its stock; out of its mental receipts from Nature or its vital and physical assets and acquisitions and belongings a stream goes to all that is around it. And always again it receives something from its environment gratis or in return for its voluntary or involuntary tri bute. For it is only by this giving and receiving that it can effect its own growth while at the same time it helps the sum of things. At length, though at first slowly and partially, we learn to make the conscious sacrifice; even, in the end, we take joy to give ourselves and what we envisage as belonging to us in a spirit of love and devotion to That which appears for the moment other than ourselves and is certainly other than our limited personalities. The sacrifice and the divine return for our sacrifice then become a gladly accepted means towards our last perfection; for it is recognised now as the road to the fulfilment in us of the eternal purpose.
  But, most often, the sacrifice is done unconsciously, egoistically and without knowledge or acceptance of the true meaning of the great world-rite. It is so that the vast majority of earth-creatures do it; and, when it is so done, the individual derives only a mechanical minimum of natural inevitable profit, achieves by it only a slow painful progress limited and tortured by the smallness and suffering of the ego. Only when the heart, the will and the mind of knowledge associate themselves with the law and gladly follow it, can there come the deep joy and the happy fruitfulness of divine sacrifice. The minds knowledge of the law and the hearts gladness in it culminate in the perception that it is to our own Self and Spirit and the one Self and Spirit of all that we give. And this is true even when our self-offering is still to our fellow-creatures or to lesser Powers and Principles and not yet to the Supreme. Not for the sake of the wife, says Yajnavalkya in the Upanishad, but for the sake of the Self is the wife dear to us. This in the lower sense of the individual self is the hard fact behind the coloured and passionate professions of egoistic love; but in a higher sense it is the inner significance of that love too which is not egoistic but divine. All true love and all sacrifice are in their essence Natures contradiction of the primary egoism and its separative error; it is her attempt to turn from a necessary first fragmentation towards a recovered oneness. All unity between creatures is in its essence a self-finding, a fusion with that from which we have separated, a discovery of ones self in others.
  But it is only a divine love and unity that can possess in the light what the human forms of these things seek for in the darkness. For the true unity is not merely an association and agglomeration like that of physical cells joined by a life of common interests; it is not even an emotional understanding, sympathy, solidarity or close drawing together. Only then are we really unified with those separated from us by the divisions of Nature, when we annul the division and find ourselves in that which seemed to us not ourselves. Association is a vital and physical unity; its sacrifice is that of mutual aid and concessions. Nearness, sympathy, solidarity create a mental, moral and emotional unity; theirs is a sacrifice of mutual support and mutual gratifications. But the true unity is spiritual; its sacrifice is a mutual self-giving, an interfusion of our inner substance. The law of sacrifice travels in Nature towards its culmination in this complete and unreserved self-giving; it awakens the consciousness of one common self in the giver and the object of the sacrifice. This culmination of sacrifice is the height even of human love and devotion when it tries to become divine; for there too the highest peak of love points into a heaven of complete mutual self-giving, its summit is the rapturous fusing of two souls into one.
  This profounder idea of the world-wide law is at the heart of the teaching about works given in the Gita; a spiritual union with the Highest by sacrifice, an unreserved self-giving to the Eternal is the core of its doctrine. The vulgar conception of sacrifice is an act of painful self-immolation, austere self-mortification, difficult self-effacement; this kind of sacrifice may go even as far as self-mutilation and self-torture. These things may be temporarily necessary in mans hard endeavour to exceed his natural self; if the egoism in his nature is violent and obstinate, it has to be met sometimes by an answering strong internal repression and counterbalancing violence. But the Gita discourages any excess of violence done to oneself; for the self within is really the Godhead evolving, it is Krishna, it is the Divine; it has not to be troubled and tortured as the Titans of the world trouble and torture it, but to be increased, fostered, cherished, luminously opened to a divine light and strength and joy and wideness. It is not ones self, but the band of the spirits inner enemies that we have to discourage, expel, slay upon the altar of the growth of the spirit; these can be ruthlessly excised, whose names are desire, wrath, inequality, greed, attachment to outward pleasures and pains, the cohort of usurping demons that are the cause of the souls errors and sufferings. These should be regarded not as part of oneself but as intruders and perverters of our selfs real and diviner nature; these have to be sacrificed in the harsher sense of the word, whatever pain in going they may throw by reflection on the consciousness of the seeker.
  But the true essence of sacrifice is not self-immolation, it is self-giving; its object not self-effacement, but self-fulfilment; its method not self-mortification, but a greater life, not self-mutilation, but a transformation of our natural human parts into divine members, not self-torture, but a passage from a lesser satisfaction to a greater Ananda. There is only one thing painful in the beginning to a raw or turbid part of the surface nature; it is the indispensable discipline demanded, the denial necessary for the merging of the incomplete ego. But for that there can be a speedy and enormous compensation in the discovery of a real greater or ultimate completeness in others, in all things, in the cosmic oneness, in the freedom of the transcendent Self and Spirit, in the rapture of the touch of the Divine. Our sacrifice is not a giving without any return or any fruitful acceptance from the other side; it is an interchange between the embodied soul and conscious Nature in us and the eternal Spirit. For even though no return is demanded, yet there is the knowledge deep within us that a marvellous return is inevitable. The soul knows that it does not give itself to God in vain; claiming nothing, it yet receives the infinite riches of the divine Power and Presence.
  Last, there is to be considered the recipient of the sacrifice and the manner of the sacrifice. The sacrifice may be offered to others or it may be offered to divine Powers; it may be offered to the cosmic All or it may be offered to the transcendent Supreme. The worship given may take any shape from the dedication of a leaf or flower, a cup of water, a handful of rice, a loaf of bread, to consecration of all that we possess and the submission of all that we are. Whoever the recipient, whatever the gift, it is the Supreme, the Eternal in things, who receives and accepts it, even if it be rejected or ignored by the immediate recipient. For the Supreme who transcends the universe, is yet here too, however veiled, in us and in the world and in its happenings; he is there as the omniscient Witness and Receiver of all our works and their secret Master. All our actions, all our efforts, even our sins and stumblings and sufferings and struggles are obscurely or consciously, known to us and seen or else unknown and in a disguise, governed in their last result by the One. All is turned towards him in his numberless forms and offered through them to the single Omnipresence. In whatever form and with whatever spirit we approach him, in that form and with that spirit he receives the sacrifice.
  And the fruit also of the sacrifice of works varies according to the work, according to the intention in the work and according to the spirit that is behind the intention. But all other sacrifices are partial, egoistic, mixed, temporal, incomplete,even those offered to the highest Powers and Principles keep this character: the result too is partial, limited, temporal, mixed in its reactions, effective only for a minor or intermediate purpose. The one entirely acceptable sacrifice is a last and highest and uttermost self-giving,it is that surrender made face to face, with devotion and knowledge, freely and without any reserve to One who is at once our immanent Self, the environing constituent All, the Supreme Reality beyond this or any manifestation and, secretly, all these together, concealed everywhere, the immanent Transcendence. For to the soul that wholly gives itself to him, God also gives himself altogether. Only the one who offers his whole nature, finds the Self. Only the one who can give everything, enjoys the Divine All everywhere. Only a supreme self-abandonment attains to the Supreme. Only the sublimation by sacrifice of all that we are, can enable us to embody the Highest and live here in the immanent consciousness of the transcendent Spirit.
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  This, in short, is the demand made on us, that we should turn our whole life into a conscious sacrifice. Every moment and every movement of our being is to be resolved into a continuous and a devoted self-giving to the Eternal. All our actions, not less the smallest and most ordinary and trifling than the greatest and most uncommon and noble, must be performed as consecrated acts. Our individualised nature must live in the single consciousness of an inner and outer movement dedicated to Something that is beyond us and greater than our ego. No matter what the gift or to whom it is presented by us, there must be a consciousness in the act that we are presenting it to the one divine Being in all beings. Our commonest or most grossly material actions must assume this sublimated character; when we eat, we should be conscious that we are giving our food to that Presence in us; it must be a sacred offering in a temple and the sense of a mere physical need or self-gratification must pass away from us. In any great labour, in any high discipline, in any difficult or noble enterprise, whether undertaken for ourselves, for others or for the race, it will no longer be possible to stop short at the idea of the race, of ourselves or of others. The thing we are doing must be consciously offered as a sacrifice of works, not to these, but either through them or directly to the One Godhead; the Divine Inhabitant who was hidden by these figures must be no longer hidden but ever present to our soul, our mind, our sense. The workings and results of our acts must be put in the hands of that One in the feeling that that Presence is the Infinite and Most High by whom alone our labour and our aspiration are possible. For in his being all takes place; for him all labour and aspiration are taken from us by Nature and offered on his altar. Even in those things in which Nature is herself very plainly the worker and we only the witnesses of her working and its containers and supporters, there should be the same constant memory and insistent consciousness of a work and of its divine Master. Our very inspiration and respiration, our very heart-beats can and must be made conscious in us as the living rhythm of the universal sacrifice.
  It is clear that a conception of this kind and its effective practice must carry in them three results that are of a central importance for our spiritual ideal. It is evident, to begin with, that, even if such a discipline is begun without devotion, it leads straight and inevitably towards the highest devotion possible; for it must deepen naturally into the completest adoration imaginable, the most profound God-love. There is bound up with it a growing sense of the Divine in all things, a deepening communion with the Divine in all our thought, will and action and at every moment of our lives, a more and more moved consecration to the Divine of the totality of our being. Now these implications of the Yoga of works are also of the very essence of an integral and absolute Bhakti. The seeker who puts them into living practice makes in himself continually a constant, active and effective representation of the very spirit of self-devotion, and it is inevitable that out of it there should emerge the most engrossing worship of the Highest to whom is given this service. An absorbing love for the Divine Presence to whom he feels an always more intimate closeness, grows upon the consecrated worker. And with it is born or in it is contained a universal love too for all these beings, living forms and creatures that are habitations of the Divinenot the brief restless grasping emotions of division, but the settled selfless love that is the deeper vibration of oneness. In all the seeker begins to meet the one Object of his adoration and service. The way of works turns by this road of sacrifice to meet the path of Devotion; it can be itself a devotion as complete, as absorbing, as integral as any the desire of the heart can ask for or the passion of the mind can imagine.
  Next, the practice of this Yoga demands a constant inward remembrance of the one central liberating knowledge, and a constant active externalising of it in works comes in too to intensify the remembrance. In all is the one Self, the one Divine is all; all are in the Divine, all are the Divine and there is nothing else in the universe,this thought or this faith is the whole background until it becomes the whole substance of the consciousness of the worker. A memory, a self-dynamising meditation of this kind, must and does in its end turn into a profound and uninterrupted vision and a vivid and all-embracing consciousness of that which we so powerfully remember or on which we so constantly meditate. For it compels a constant reference at each moment to the Origin of all being and will and action and there is at once an embracing and exceeding of all particular forms and appearances in That which is their cause and upholder. This way cannot go to its end without a seeing vivid and vital, as concrete in its way as physical sight, of the works of the universal Spirit everywhere. On its summits it rises into a constant living and thinking and willing and acting in the presence of the Supramental, the Transcendent. Whatever we see and hear, whatever we touch and sense, all of which we are conscious, has to be known and felt by us as That which we worship and serve; all has to be turned into an image of the Divinity, perceived as a dwelling-place of his Godhead, enveloped with the eternal Omnipresence. In its close, if not long before it, this way of works turns by communion with the Divine Presence, Will and Force into a way of Knowledge more complete and integral than any the mere creature intelligence can construct or the search of the intellect can discover.
  Lastly, the practice of this Yoga of sacrifice compels us to renounce all the inner supports of egoism, casting them out of our mind and will and actions, and to eliminate its seed, its presence, its influence out of our nature. All must be done for the Divine; all must be directed towards the Divine. Nothing must be attempted for ourselves as a separate existence; nothing done for others, whether neighbours, friends, family, country or mankind or other creatures merely because they are connected with our personal life and thought and sentiment or because the ego takes a preferential interest in their welfare. In this way of doing and seeing all works and all life become only a daily dynamic worship and service of the Divine in the unbounded temple of his own vast cosmic existence. Life becomes more and more the sacrifice of the eternal in the individual constantly self-offered to the eternal Transcendence. It is offered in the wide sacrificial ground of the field of the eternal cosmic Spirit; and the Force too that offers it is the eternal Force, the omnipresent Mother. Therefore is this way a way of union and communion by acts and by the spirit and knowledge in the act as complete and integral as any our Godward will can hope for or our souls strength execute.
  It has all the power of a way of works integral and absolute, but because of its law of sacrifice and self-giving to the Divine Self and Master, it is accompanied on its one side by the whole power of the path of Love and on the other by the whole power of the path of Knowledge. At its end all these three divine Powers work together, fused, united, completed, perfected by each other.
  ***
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  The Divine, the Eternal is the Lord of our sacrifice of works and union with him in all our being and consciousness and in its expressive instruments is the one object of the sacrifice; the steps of the sacrifice of works must therefore be measured, first, by the growth in our nature of something that brings us nearer to divine Nature, but secondly also by an experience of the Divine, his presence, his manifestation to us, an increasing closeness and union with that Presence. But the Divine is in his essence infinite and his manifestation too is multitudinously infinite. If that is so, it is not likely that our true integral perfection in being and in nature can come by one kind of realisation alone; it must combine many different strands of divine experience. It cannot be reached by the exclusive pursuit of a single line of identity till that is raised to its absolute; it must harmonise many aspects of the Infinite. An integral consciousness with a multiform dynamic experience is essential for the complete transformation of our nature.
  There is one fundamental perception indispensable towards any integral knowledge or many-sided experience of this Infinite. It is to realise the Divine in its essential self and truth unaltered by forms and phenomena. Otherwise we are likely to remain caught in the net of appearances or wander confusedly in a chaotic multitude of cosmic or particular aspects, and if we avoid this confusion, it will be at the price of getting chained to some mental formula or shut up in a limited personal experience. The one secure and all-reconciling truth which is the very foundation of the universe is this that life is the manifestation of an uncreated Self and Spirit, and the key to lifes hidden secret is the true relation of this Spirit with its own created existences. There is behind all this life the look of an eternal Being upon its multitudinous becomings; there is around and everywhere in it the envelopment and penetration of a manifestation in time by an unmanifested timeless Eternal. But this knowledge is valueless for Yoga if it is only an intellectual and metaphysical notion void of life and barren of consequence; a mental realisation alone cannot be sufficient for the seeker. For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.
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  This is the beginning of a growing spiritual experience which reveals to him more and more that what seemed to him dark incomprehensible Maya was all the time no other than the Consciousness-Puissance of the Eternal, timeless and illimitable beyond the universe, but spread out here under a mask of bright and dark opposites for the miracle of the slow manifestation of the Divine in Mind and Life and Matter. All the Timeless presses towards the play in Time; all in Time turns upon and around the timeless Spirit. If the separate experience was liberative, this unitive experience is dynamic and effective. For he now not only feels himself to be in his soul-substance part of the Eternal, in his essential self and spirit entirely one with the Eternal, but in his active nature an instrumentation of its omniscient and omnipotent Consciousness-Puissance. However bounded and relative its present play in him, he can open to a greater and greater consciousness and power of it and to that expansion there seems to be no assignable limit. A level spiritual and supramental of that Consciousness-Puissance seems even to reveal itself above him and lean to enter into contact, where there are not these trammels and limits, and its powers too are pressing upon the play in Time with the promise of a greater descent and a less disguised or no longer disguised manifestation of the Eternal. The once conflicting but now biune duality of Brahman-Maya stands revealed to him as the first great dynamic aspect of the Self of all selves, the Master of existence, the Lord of the world- sacrifice and of his sacrifice.
  On another line of approach another Duality presents itself to the experience of the seeker. On one side he becomes aware of a witness recipient observing experiencing Consciousness which does not appear to act but for which all these activities inside and outside us seem to be undertaken and continue. On the other side he is aware at the same time of an executive Force or an energy of Process which is seen to constitute, drive and guide all conceivable activities and to create a myriad forms visible to us and invisible and use them as stable supports for its incessant flux of action and creation. Entering exclusively into the witness consciousness he becomes silent, untouched, immobile; he sees that he has till now passively reflected and appropriated to himself the movements of Nature and it is by this reflection that they acquired from the witness soul within him what seemed a spiritual value and significance. But now he has withdrawn that ascription or mirroring identification; he is conscious only of his silent self and aloof from all that is in motion around it; all activities are outside him and at once they cease to be intimately real; they appear now mechanical, detachable, endable. Entering exclusively into the kinetic movement, he has an opposite self-awareness; he seems to his own perception a mass of activities, a formation and result of forces; if there is an active consciousness, even some kind of kinetic being in the midst of it all, yet there is no longer a free soul in it anywhere. These two different and opposite states of being alternate in him or else stand simultaneously over against each other; one silent in the inner being observes but is unmoved and does not participate; the other active in some outer or surface self pursues its habitual movements. He has entered into an intense separative perception of the great duality, Soul-Nature, Purusha-Prakriti.
  But as the consciousness deepens, he becomes aware that this is only a first frontal appearance. For he finds that it is by the silent support, permission or sanction of this witness soul in him that this executive nature can work intimately or persistently upon his being; if the soul withdraws its sanction, the movements of Nature in their action upon and within him become a wholly mechanical repetition, vehement at first as if seeking still to enforce their hold, but afterwards less and less dynamic and real. More actively using this power of sanction or refusal, he perceives that he can, slowly and uncertainly at first, more decisively afterwards, change the movements of Nature. Eventually in this witness soul or behind it is revealed to him the presence of a Knower and master Will in Nature, and all her activities more and more appear as an expression of what is known and either actively willed or passively permitted by this Lord of her existence. Prakriti herself now seems to be mechanical only in the carefully regulated appearance of her workings, but in fact a conscious Force with a soul within her, a self-aware significance in her turns, a revelation of a secret Will and Knowledge in her steps and figures. This Duality, in aspect separate, is inseparable. Wherever there is Prakriti, there is Purusha; wherever there is Purusha, there is Prakriti. Even in his inactivity he holds in himself all her force and energies ready for projection; even in the drive of her action she carries with her all his observing and mandatory consciousness as the whole support and sense of her creative purpose. Once more the seeker discovers in his experience the two poles of existence of One Being and the two lines or currents of their energy negative and positive in relation to each other which effect by their simultaneity the manifestation of all that is within it. Here too he finds that the separative aspect is liberative; for it releases him from the bondage of identification with the inadequate workings of Nature in the Ignorance. The unitive aspect is dynamic and effective; for it enables him to arrive at mastery and perfection; while rejecting what is less divine or seemingly undivine in her, he can rebuild her forms and movements in himself according to a nobler pattern and the law and rhythm of a greater existence. At a certain spiritual and supramental level the Duality becomes still more perfectly Two-in-one, the Master Soul with the Conscious Force within it, and its potentiality disowns all barriers and breaks through every limit. Thus this once separate, now biune Duality of Purusha-Prakriti is revealed to him in all its truth as the second great instrumental and effective aspect of the Soul of all souls, the Master of existence, the Lord of the sacrifice.
  On yet another line of approach the seeker meets another corresponding but in aspect distinct Duality in which the biune character is more immediately apparent,the dynamic Duality of Ishwara-Shakti. On one side he is aware of an infinite and self-existent Godhead in being who contains all things in an ineffable potentiality of existence, a Self of all selves, a Soul of all souls, a spiritual Substance of all substances, an impersonal inexpressible Existence, but at the same time an illimitable Person who is here self-represented in numberless personality, a Master of Knowledge, a Master of Forces, a Lord of love and bliss and beauty, a single Origin of the worlds, a self-manifester and self-creator, a Cosmic Spirit, a universal Mind, a universal Life, the conscious and living Reality supporting the appearance which we sense as unconscious inanimate Matter. On the other side he becomes aware of the same Godhead in effectuating consciousness and power put forth as a self-aware Force that contains and carries all within her and is charged to manifest it in universal Time and Space. It is evident to him that here there is one supreme and infinite Being represented to us in two different sides of itself, obverse and reverse in relation to each other. All is either prepared or pre-existent in the Godhead in Being and issues from it and is upheld by its Will and Presence; all is brought out, carried in movement by the Godhead in power; all becomes and acts and develops by her and in her its individual or its cosmic purpose. It is again a Duality necessary for the manifestation, creating and enabling that double current of energy which seems always necessary for the world-workings, two poles of the same Being, but here closer to each other and always very evidently carrying each the powers of the other in its essence and its dynamic nature. At the same time by the fact that the two great elements of the divine Mystery, the Personal and the Impersonal, are here fused together, the seeker of the integral Truth feels in the duality of Ishwara-Shakti his closeness to a more intimate and ultimate secret of the divine Transcendence and the Manifestation than that offered to him by any other experience.
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  In this Duality too there is possible a separative experience. At one pole of it the seeker may be conscious only of the Master of Existence putting forth on him His energies of knowledge, power and bliss to liberate and divinise; the Shakti may appear to him only an impersonal Force expressive of these things or an attribute of the Ishwara. At the other pole he may encounter the World-Mother, creatrix of the universe, putting forth the Gods and the worlds and all things and existences out of her spirit-substance. Or even if he sees both aspects, it may be with an unequal separating vision, subordinating one to the other, regarding the Shakti only as a means for approaching the Ishwara. There results a one-sided tendency or a lack of balance, a power of effectuation not perfectly supported or a light of revelation not perfectly dynamic. It is when a complete union of the two sides of the Duality is effected and rules his consciousness that he begins to open to a fuller power that will draw him altogether out of the confused clash of Ideas and Forces here into a higher Truth and enable the descent of that Truth to illumine and deliver and act sovereignly upon this world of Ignorance. He has begun to lay his hand on the integral secret which in its fullness can be grasped only when he overpasses the double term that reigns here of Knowledge inextricably intertwined with an original Ignorance and crosses the border where spiritual mind disappears into supramental Gnosis. It is through this third and most dynamic dual aspect of the One that the seeker begins with the most integral completeness to enter into the deepest secret of the being of the Lord of the sacrifice.
  For it is behind the mystery of the presence of personality in an apparently impersonal universeas in that of consciousness manifesting out of the Inconscient, life out of the inanimate, soul out of brute Matter that is hidden the solution of the riddle of existence. Here again is another dynamic Duality more pervading than appears at first view and deeply necessary to the play of the slowly self-revealing Power. It is possible for the seeker in his spiritual experience, standing at one pole of the Duality, to follow Mind in seeing a fundamental Impersonality everywhere. The evolving soul in the material world begins from a vast impersonal Inconscience in which our inner sight yet perceives the presence of a veiled infinite Spirit; it proceeds with the emergence of a precarious consciousness and personality that even at their fullest have the look of an episode, but an episode that repeats itself in a constant series; it arises through experience of life out of mind into an infinite, impersonal and absolute Superconscience in which personality, mind-consciousness, life-consciousness seem all to disappear by a liberating annihilation, Nirvana. At a lower pitch he still experiences this fundamental impersonality as an immense liberating force everywhere. It releases his knowledge from the narrowness of personal mind, his will from the clutch of personal desire, his heart from the bondage of petty mutable emotions, his life from its petty personal groove, his soul from ego, and it allows them to embrace calm, equality, wideness, universality, infinity. A Yoga of works would seem to require Personality as its mainstay, almost its source, but here too the impersonal is found to be the most direct liberating force; it is through a wide egoless impersonality that one can become a free worker and a divine creator. It is not surprising that the overwhelming power of this experience from the impersonal pole of the Duality should have moved the sages to declare this to be the one way and an impersonal Superconscience to be the sole truth of the Eternal.
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  Thus reveals himself to the seeker in the progress of the sacrifice the Lord of the sacrifice. At any point this revelation can begin; in any aspect the Master of the Work can take up the work in him and more and more press upon him and it for the unfolding of his presence. In time all the Aspects disclose themselves, separate, combine, fuse, are unified together. At the end there shines through it all the supreme integral Reality, unknowable to Mind which is part of the Ignorance, but knowable because self-aware in the light of a spiritual consciousness and a supramental knowledge.
  ***
  This revelation of a highest Truth or a highest Being, Consciousness, Power, Bliss and Love, impersonal and personal at once and so taking up both sides of our own being,since in us also is the ambiguous meeting of a Person and a mass of impersonal principles and forces,is at once the first aim and the condition of the ultimate achievement of the sacrifice. The achievement itself takes the shape of a union of our own existence with That which is thus made manifest to our vision and experience, and the union has a threefold character. There is a union in spiritual essence, by identity; there is a union by the indwelling of our soul in this highest Being and Consciousness; there is a dynamic union of likeness or oneness of nature between That and our instrumental being here. The first is the liberation from the Ignorance and identification with the Real and Eternal, moka, syujya, which is the characteristic aim of the Yoga of Knowledge. The second, the dwelling of the soul with or in the Divine, smpya, slokya, is the intense hope of all Yoga of love and beatitude. The third, identity in nature, likeness to the Divine, to be perfect as That is perfect, is the high intention of all Yoga of power and perfection or of divine works and service. The combined completeness of the three together, founded here on a multiple Unity of the self-manifesting Divine, is the complete result of the integral Yoga, the goal of its triple Path and the fruit of its triple sacrifice.
  A union by identity may be ours, a liberation and change of our substance of being into that supreme Spirit-substance, of our consciousness into that divine Consciousness, of our soul-state into that ecstasy of spiritual beatitude or that calm eternal bliss of existence. A luminous indwelling in the Divine can be attained by us secure against any fall or exile into this lower consciousness of the darkness and the Ignorance, the soul ranging freely and firmly in its own natural world of light and joy and freedom and oneness. And since this is not merely to be attained in some other existence beyond but pursued and discovered here also, it can only be by a descent, by a bringing down of the Divine Truth, by the establishment here of the souls native world of light, joy, freedom, oneness. A union of our instrumental being no less than of our soul and spirit must change our imperfect nature into the very likeness and image of Divine Nature; it must put off the blind, marred, mutilated, discordant movements of the Ignorance and put on the inherence of that light, peace, bliss, harmony, universality, mastery, purity, perfection; it must convert itself into a receptacle of divine knowledge, an instrument of divine Will-Power and Force of Being, a channel of divine Love, Joy and Beauty. This is the transformation to be effected, an integral transformation of all that we now are or seem to be, by the joiningYogaof the finite being in Time with the Eternal and Infinite.
  All this difficult result can become possible only if there is an immense conversion, a total reversal of our consciousness, a supernormal entire transfiguration of the nature. There must be an ascension of the whole being, an ascension of spirit chained here and trammelled by its instruments and its environment to sheer Spirit free above, an ascension of soul towards some blissful Super-soul, an ascension of mind towards some luminous Supermind, an ascension of life towards some vast Super-life, an ascension of our very physicality to join its origin in some pure and plastic spirit-substance. And this cannot be a single swift upsoaring but, like the ascent of the sacrifice described in the Veda, a climbing from peak to peak in which from each summit one looks up to the much more that has still to be done. At the same time there must be a descent too to affirm below what we have gained above: on each height we conquer we have to turn to bring down its power and its illumination into the lower mortal movement; the discovery of the Light for ever radiant on high must correspond with the release of the same Light secret below in every part down to the deepest caves of subconscient Nature. And this pilgrimage of ascension and this descent for the labour of transformation must be inevitably a battle, a long war with ourselves and with opposing forces around us which, while it lasts, may well seem interminable. For all our old obscure and ignorant nature will contend repeatedly and obstinately with the transforming Influence, supported in its lagging unwillingness or its stark resistance by most of the established forces of environing universal Nature; the powers and principalities and the ruling beings of the Ignorance will not easily give up their empire.
  At first there may have to be a prolonged, often tedious and painful period of preparation and purification of all our being till it is ready and fit for an opening to a greater Truth and Light or to the Divine Influence and Presence. Even when centrally fitted, prepared, open already, it will still be long before all our movements of mind, life and body, all the multiple and conflicting members and elements of our personality consent or, consenting, are able to bear the difficult and exacting process of the transformation. And hardest of all, even if all in us is willing, is the struggle we shall have to carry through against the universal forces attached to the present unstable creation when we seek to make the final supramental conversion and reversal of consciousness by which the Divine Truth must be established in us in its plenitude and not merely what they would more readily permit, an illumined Ignorance.
  It is for this that a surrender and submission to That which is beyond us enabling the full and free working of its Power is indispensable. As that self-giving progresses, the work of the sacrifice becomes easier and more powerful and the prevention of the opposing Forces loses much of its strength, impulsion and substance. Two inner changes help most to convert what now seems difficult or impracticable into a thing possible and even sure. There takes place a coming to the front of some secret inmost soul within which was veiled by the restless activity of the mind, by the turbulence of our vital impulses and by the obscurity of the physical consciousness, the three powers which in their confused combination we now call our self. There will come about as a result a less impeded growth of a Divine Presence at the centre with its liberating Light and effective Force and an irradiation of it into all the conscious and subconscious ranges of our nature. These are the two signs, one marking our completed conversion and consecration to the great Quest, the other the final acceptance by the Divine of our sacrifice.
  ***
  --
  next chapter: 1.05 - The Ascent of the sacrifice - The Psychic Being
  

1.04 - THE STUDY (The Compact), #Faust, #Johann Wolfgang von Goethe, #Poetry
  No sacrifice shall he repent of ever.
  Nathless a parchment, writ and stamped with care,

1.04 - What Arjuna Saw - the Dark Side of the Force, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  the Horse of the sacrifice. Matter they described by a name
  which means ordinarily food and they said, we call it food

1.053 - A Very Important Sadhana, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  All meditation is freedom from distraction by directing the energy in one specified manner, and it is also freedom from every other motive, purpose or incentive. Since the senses are accustomed to contemplation on objects and will not so easily yield to this advice, another suggestion is given namely, a daily practice of sacred study, or svadhyaya. If you cannot do japa or meditation, or cannot concentrate the mind in any way, then take to study not of any book at random from the library, but of a specific sacred text which is supposed to be a moksha shastra, the study of which will generate aspiration in the mind towards the liberation of the soul.
  A daily recitation with the understanding of the meaning of such hymns as the Purusha Sukta from the Veda, for instance, is a great svadhyaya, as Vachaspati Mishra, the commentator on the Yoga Sutras, mentions. Also, the Satarudriya which we chant daily in the temple without perhaps knowing its meaning is a great meditation if it is properly understood and recited with a proper devout attitude of mind. Vachaspati Mishra specifically refers to two great hymns of the Veda the Purusha Sukta and the Satarudriya which he says are highly purifying, not only from the point of view of their being conducive to meditation or concentration of mind, but also in other purifying processes which will take place in the body and the whole system due to the chanting of these mantras. These Veda mantras are immense potencies, like atom bombs, and to handle them and to energise the system with their forces is a spiritual practice by itself. This is one suggestion.
  --
  The point is that if you cannot do anything else, at least do this much. Take to regular study so that your day is filled with divine thoughts, philosophical ideas and moods which are spiritual in some way or the other. You may closet yourself in your study for hours together and browse through these profound texts, whatever be the nature of their presentation, because all these philosophical and spiritual presentations through the scriptures and the writings of other masters have one aim namely, the analysis of the structure of things, and enabling the mind to know the inner reality behind this structure. There is a threefold prong provided by Patanjali in this connection wherein he points out that self-control the control of the senses, austerity, or tapas together with svadhyaya, or study of sacred scriptures, will consummate in the adoration of God as the All-reality.
  The idea that God is extra-cosmic and outside us, incapable of approach, and that we are likely not to receive any response from Him in spite of our efforts at prayer, etc. all these ideas are due to certain encrustations in the mind, the tamasic qualities which cover the mind and make it again subtly tend towards objects of sense. The desire for objects of sense, subtly present in a very latent form in the subconscious level, becomes responsible for the doubt in the mind that perhaps there is no response from God. This is because our love is not for God it is for objects of sense, and for status in society and enjoyments of various types in the world. And when, through austerity, or tapas, we have put the senses down with the force of our thumb, there is a temporary cessation of their activity.

1.05 - BOOK THE FIFTH, #Metamorphoses, #Ovid, #Poetry
  Their sacred water, charming to the sight;
  Their ancient groves, dark grottos, shady bow'rs,
  --
  From whence she came, and why a sacred well.
  The Story of Arethusa
  --
  And home the youth her sacred dragons drives.
  The Pierides transform'd to Magpies
  The chosen Muse here ends her sacred lays;
  The nymphs unanimous decree the bays,

1.05 - Buddhism and Women, #Tara - The Feminine Divine, #unset, #Zen
  of the sacred letter AH, symbol of the buddha's
  speech, spontaneously appeared on her tongue.

1.05 - CHARITY, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The passage from what St. Bernard calls the carnal love of the sacred humanity to the spiritual love of the Godhead, from the emotional love that can only unite lover and beloved in act to the perfect charity which unifies them in spiritual substance, is reflected in religious practice as the passage from meditation, discursive and affective, to infused contemplation. All Christian writers insist that the spiritual love of the Godhead is superior to the carnal love of the humanity, which serves as introduction and means to mans final end in unitive love-knowledge of the divine Ground; but all insist no less strongly that carnal love is a necessary introduction and an indispensable means. Oriental writers would agree that this is true for many persons, but not for all, since there are some born contemplatives who are able to harmonize their starting point with their goal and to embark directly upon the Yoga of Knowledge. It is from the point of view of the born contemplative that the greatest of Taoist philosophers writes in the following passage.
  Those men who in a special way regard Heaven as Father and have, as it were, a personal love for it, how much more should they love what is above Heaven as Father! Other men in a special way regard their rulers as better than themselves and they, as it were, personally die for them. How much more should they die for what is truer than a rulerl When the springs dry up, the fish are all together on dry land. They then moisten each other with their dampness and keep each other wet with their slime. But this is not to be compared with forgetting each other in a river or lake.

1.05 - Christ, A Symbol of the Self, #Aion, #Carl Jung, #Psychology
  eternity, filiation, par thenogenesis, crucifixion, Lamb sacrificed
  between opposites, One divided into Many, etc.) undoubtedly
  --
  first sacrifice in the discrimination of the natures [v\oicpivri   and the Passion came to pass for no other reason than the dis-

1.05 - Hymns of Bharadwaja, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
    2. And now strong for sacrifice, thou hast taken thy session in the seat of aspiration, one aspired to, a flamen of the call, an imparter of the impulse. Men, building the godheads, have grown conscious of thee, the chief and first, and followed to a mighty treasure.
    3. In thee awake, they followed after the Treasure as in the wake of one who walks on a path with many possessions, in the wake of the vast glowing visioned embodied Fire that casts its light always and for ever.
    4. Travellers with surrender to the plane of the godhead, seek-ers of inspired knowledge, they won an inviolate inspiration, they held the sacrificial Names and had delight in thy happy vision.
    5. The peoples increase thee on the earth; both kinds of riches of men increase thee. O Fire, our pilot through the battle, thou art the deliverer whom we must know, ever a father and mother to human beings.
    6. Dear and servable is this Fire in men; a rapturous priest of the call has taken up his session, strong for sacrifice. Pressing the knee may we come to thee with obeisance of surrender when thou flamest alight in the house.
    7. O Fire, we desire thee, the god to whom must rise our cry, we the right thinkers, the seekers of bliss, the builders of the godheads. O Fire, shining with light thou leadest men through the vast luminous world of heaven.
    8. To the seer, the Master of creatures who rules over the eternal generations of peoples, the Smiter, the Bull of those that see, the mover to the journey beyond who drives us, the purifying Flame, the Power in the sacrifice, Fire the Regent of the Treasures!
    9. O Fire, the mortal has done his sacrifice and achieved his labour who has worked out the gift of the oblation with the fuel of thy flame and wholly learned the way of the offering by his prostrations of surrender; he lives in thy guard and holds in himself all desirable things.
    10. O Fire, O Son of Force, may we offer to thy greatness that which is great, worshipping thee with the obeisance and the fuel and the offering, the altar and the word and the utterance. For we would work and strive in thy happy right thinking, O Fire.
  --
    2. Men who see aspire to thee with the word and the sacrifice. To thee comes the all-seeing Horse that crosses the mid-world, the Horse that no wolf tears.
    3. The Men of Heaven with a single joy set thee alight to be the eye of intuition of the sacrifice when this human being, this seeker of bliss, casts his offering in the pilgrim Rite.
    4. The mortal should grow in riches who achieves the work by the Thought for thee, the great giver; he is in the keeping of the Vast Heaven and crosses beyond the hostile powers and their evil.
  --
    2. He has sacrificed with sacrifices, he has achieved his labour by his works, he has given to the Fire whose boons grow ever in opulence. And so there befalls him not the turning away of the Glorious Ones; evil comes not to him nor the insolence of the adversary.
    3. Faultless is thy seeing like the sun's; terrible marches thy thought when blazing with light thou neighest aloud like a force of battle. This Fire was born in the pleasant woodl and and is a rapturous dweller somewhere in the night.
  --
    1. O Son of Force, O priest of the call, even as always in man's forming of the godhead thou sacrificest with his sacrifices, sacrifice so for us to the gods today, O Fire, an equal power to equal powers, one who desires to the gods who desire.
    2. He is wide in his light like a seer of the Day; he is the one we must know and founds an adorable joy. In him is universal life, he is the Immortal in mortals; he is the Waker in the Dawn, our Guest, the Godhead who knows all births that are.
      1 Or, the cry of him in his worship of sacrifice is like the voice of Heaven;
    3. The heavens seem to praise his giant might; he is robed in lustres and brilliant like the Sun. Ageless the purifying Fire moves abroad and cuts down even the ancient things of the Devourer.2
  --
    2. O Priest of the call, priest with thy many flame-forces,4 in the night and in the light the Lords of sacrifice cast on thee their treasures. As in earth are founded all the worlds, they founded all happinesses in the purifying Fire.
      4 Or, forms of flame,
  --
    5. When man gives to thee with the sacrifice and the fuel and with his spoken words and his chants of illumination, he becomes, O Immortal, O Son of Force, a mind of knowledge among mortals and shines with the riches and inspiration and light.
    6. Missioned create that swiftly, O Fire. Force is thine, resist with thy force our confronters. When revealed by thy lights, thou art formulated by our words, rejoice in the far-sounding thought of thy adorer.
  --
    1. Man turns with a new sacrifice to the Son of Force when he desires the Way and the guard. He arrives in his journeyings to the heavenly priest of the call, the priest shining with light, but black is his march through the forests he tears.
    2. He grows white and thunderous, he stands in a luminous world; he is most young with his imperishable clamouring fires. This is he that makes pure and is full of his multitudes and, even as he devours, goes after the things that are many, the things that are wide.
  --
    2. All they together came to him, a navel knot of sacrifice, a house of riches, a mighty point of call in the battle. Charioteer of the Works of the way, eye of intuition of the sacrifice, the Gods brought to birth the universal Godhead.
    3. O Fire, from thee is born the Seer, the Horse and of thee are the Heroes whose might overcomes the adversary. O King, O universal Power, found in us the desirable treasures.
  --
    1. Now have I spoken aloud the force of the brilliant Male who fills the world, the discoveries of knowledge of the god who knows all things that are. A new and pure and beautiful thought is streaming like sacramental wine to Fire, the universal Godhead.
      5 Or, in all sorts of knowledge.
  --
      8 Or, O doer of sacrifice,
  SUKTA 9
  --
    1. When the pilgrim-rite moves on its way, set in your front the divine, ecstatic Fire, place him in front by your words, the Flame of the good riddance;9 he is the Knower of all things born; his light shines wide, and he shall make easy for us the progressions of the sacrifice.
    2. O Fire, kindled by man's fires, priest of the call who comest with thy light, priest of the many flame-armies, hearken to the anthem our thoughts strain out pure to the godhead like pure clarified butter,10 even as Mamata chanted to him her paean.
  --
      10 Here we have the clue to the symbol of the "clarified butter" in the sacrifice; like the others it is used in its double meaning, "clarified butter" or, as we may say, "the light-offering".
    3. He among mortals is fed on inspiration, the illumined who gives with his word to the Fire, the seer whom the Fire of the brilliant illuminations settles by his luminous safeguardings in the conquest of the Pen where are the herds of the Light.
  --
    6. O Fire, yearn to the sacrifice that the bringer of the offering casts to thee; found the rapture. Hold firm in the Bharadwajas the perfect purification; guard them in their seizing of the riches of the quest.
    7. Scatter all hostile things, increase the revealing Word. May we revel in the rapture, strong with the strength of the Heroes, living a hundred winters.
  --
    1. Missioned and strong to sacrifice, offer the sacrifice, Priest of the call; O Fire, put away from us as if by the applied force of the Life-gods all that opposes. Turn in their paths towards our offering Mitra and Varuna and the twin Lords of the journey and Earth and Heaven.
    2. To us thou art our priest of the invocation, harmless and perfect in ecstasy; thou art the god within in mortals that makes the discoveries of knowledge; thou art the carrier with the burning mouth, with the purifying flame of oblation. O Fire, worship with sacrifice thy own body.
    3. In thee the understanding is full of riches and it desires the gods, the divine births, that the word may be spoken and the sacrifice done, when the singer, the sage, wisest of the Angirases chants his honey-rhythm in the rite.
    4. He has leaped into radiance and is wise of heart and wide of light; O Fire, sacrifice to the largeness of Earth and Heaven. All the five peoples lavish the oblation with obeisance of surrender and anoint as the living being Fire the bringer of their satisfactions.
    5. When the sacred grass has been plucked with prostration of surrender to the Fire, when the ladle of the purification full of the light-offering has been set to its labour, when the home has been reached in the house of Earth and the sacrifice lodged like an eye in the sun, -
    6. O Son of Force, O Fire, kindling with the gods thy fires, Priest of the call, priest with thy many flame-armies, dispense to us the Treasures; shining with light let us charge beyond the sin and the struggle.
  --
    1. In the midmost of the gated house Fire, the Priest of the call, the King of the sacred seat and the whip of swiftness, to sacrifice to Earth and Heaven! This is the Son of Force in whom is the Truth; he stretches out from afar with his light like the sun.
    2. When a man sacrifices in thee, O King, O Lord of sacrifice, when he does well his works in the wise and understanding Fire like Heaven in its all-forming labour, triple thy session; thy speed is as if of a deliverer, when thou comest to give the sacrifice whose offerings are man's human fullnesses.
    3. A splendour in the forest, most brilliant-forceful is the speed of his journeying; he is like a whip on the path and ever he grows and blazes. He is like a smelter who does hurt to none; he is the Immortal who wakes of himself to knowledge: he cannot be turned from his way mid the growths of the earth.
    4. Fire, the knower of all things born, is hymned by our paeans in the house as if in one that walks on the way. He feeds on the Tree and conquers by our will like a war-horse; this shining Bull is adored by us with sacrifice like a father.
    5. And now his splendours chant aloud and he hews with ease and walks along the wideness of the earth. He is rapid in his race and in a moment is loosed speeding to the gallop: he is like a thief that runs; his light is seen beyond the desert places.
  --
    4. O Son of Force, the mortal who has reached to the intensity of thee by the word and the utterance and the altar and the sacrifice, draws to him sufficiency of every kind of wealth, O divine Fire, and walks on the way with his riches.
    5. O Fire, O Son of Force, found for men, that they may grow, happy riches of inspiration with strength of its hero keepers, - many herds, thy creation in thy might, but now a food for the wolf and the foe and the destroyer.
  --
    2. The Fire is the thinker and knower, the Fire is a mightiest disposer of works and a seer. To Fire the priest of the invocation the peoples of men aspire in their sacrifices.
    3. Of many kinds are they who seek thy safeguard and strive with the foe for his riches; men breaking through the Destroyer seek to overcome his lawless strength by the order of their works.
  --
  knower with his true front and just walk and perfect vision. May he who knows all manifested things13 do sacrifice
  for us, may Fire voice our offering in the world of the
  --
  the Seer and achieved the intensity of the sacrifice or its
  ascending movement; thou fillest him with might and riches.
  --
  the Knower. He is strong to sacrifice and the Truth is in him;
  let him do sacrifice for gods and mortals.
  14. O Fire, O Light that makest pure, O summoning priest
  of man's sacrifice, today when thou comest as a doer of
  worship, today when thou growest all-pervading in thy
  greatness and offerest the things of the Truth for sacrifice,
  today carry with thee our offerings, O ever-youthful Fire,
  --
  let a man set thee within him to sacrifice to Earth and
  Heaven. Protect us, O King of Riches, in our conquest of
  --
  the presser of the wine rightly on its paths the sacrifice.
  17. This is that Fire whom the ordainers of works churn out
  --
  the builders of the growing Truth; give to our sacrifice touch
  on the gods.
  --
  in the sacrifice thou knowest the tracks of the gods and their
  highways.
  --
  swiftness aspired to thee for a twofold bliss; he has sacrificed
  in the sacrifices to the king of sacrifice.
  (vEmmA vAyA p;z EdvodAsAy s;vt
  --
  come to them; mortals they aspire to the God in the sacrifice.
  Ev
  --
  8. Bring into sacrifice thy perfect sight and thy will; rich are
  thy gifts and in thee is the joy of all who desire.
  --
  Fire, sacrifice to the people of heaven.
  a`n aA yAEh vFty
  --
  and the sacrifice; sing the illumining verse, chant to the
  Ordainer of works.
  --
  24. O Prince of the Treasure, do worship here with sacrifice to
  the Two Kings who are ever pure in their works, to the sons
  --
  Heaven, the fire of true sacrifice.24
  aA t
  --
  24 Or, who worships the Truth with sacrifice.

1.05 - MORALITY AS THE ENEMY OF NATURE, #Twilight of the Idols, #Friedrich Nietzsche, #Philosophy
  against life as that which has become almost sacrosanct in Christian
  morality, you have fortunately understood something besides; and that
  --
  and knows how to use to its own advantage all that which the sacred
  craziness of priests and the morbid reason in priests, rejects; to

1.05 - On painstaking and true repentance which constitute the life of the holy convicts; and about the prison., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  Others sat on the ground in sackcloth and ashes, hiding their faces between their knees, and striking the earth with their foreheads.
  Others were continually beating their breasts and recalling their past life and state of soul. Some of them watered the ground with their tears; others, incapable of tears, struck themselves. Some loudly lamented over their souls as over the dead, not having the strength to bear the anguish of their heart.
  --
  4 Lit. the sacred illness.
  5 Deuteronomy xv, 12 ff.

1.05 - On the Love of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  The second test of sincerity is that a man should be willing to sacrifice his will to God's, should cleave to what brings him nearer to God, and should shun what places him at a distance from God. The fact of a man's sinning is no proof that he does not love God at all, but it proves that he does not love Him with his whole heart. The saint Fudhail said to a certain man, "If any one asks you whether you love God, keep silent; for if you say, 'I do not love Him,' you are an infidel; and if you say, 'I do,' your deeds contradict you."
  The third test is that the remembrance of God should always remain fresh in a man's heart without effort, for what a man loves he constantly remembers, and if his love is perfect he never forgets it. It is possible, however, that, while the love of God does not take the first place in a man's heart, the love of the love of God may, for love is one thing and the love of love another.

1.05 - Prayer, #Hymn of the Universe, #Pierre Teilhard de Chardin, #Christianity
  where as at a sacred spring. His heart burned
  within him. His body lies hidden in the earth in

1.05 - Problems of Modern Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  Christian sacraments were looked upon as mysteries in the early Church,
  and, as in the case of baptism, were celebrated in secluded spots and only

1.05 - Ritam, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  We find again the expression , increasers of Truth, in the fourteenth hymn of this Mandala, in a noteworthy passage. It is a hymn really to Agni,although in the text assigned to the Visvadevas.Medhatithi Kanwa, addressing the strong god Agni, speaks of the gods who are his vahnayah, those who support or bear him up in his sacrificial activity
    Ghritaprishth manoyujo ye tw vahanti vahnayah
  --
  Bring for the drinking of the Soma the gods, who, bright of surface, yoked to the mind, as thy bearers, bear thee along; them in their sacrificial place do thou, O Agni, make to increase in truth and join to them their female powers; O sweet-tongued, make them to drink of the sweetness.
  Who are these upbearing powers? They are apparently the visvadevas, the gods taken generally & in their collective activity. They are described as ghritaprishth manoyujah, richly bright of surface and yoked to mind, which immediately recalls the dhiyam ghritchm sdhant of the second hymn. In both passages mental activity & a rich luminosity of mind are suggested as the preliminary necessity of the sacrifice; in both we find the progression from this idea to the expression ritvridho. This luminous mental activity perfected, it is to be used for the increase of Truth, of ritam, of the ideal self-revealing knowledge. There is in addition an idea to which we shall have to return, the idea of the male gods & their female powers whose joint godhead is necessary for the effective perfection of the sacrifice. At present we have to observe only the recurrence of the psychological note in the description of the sacrifice, this reiteration of the idea of bright & purified mental activity as its condition & increase of ideal Truth as a large & important part of its method or object.
  In the next hymn the word ritam does not occur, but the continual refrain of its strophes is the cognate word ritunpibartun, Medhatithi cries to each of the gods in turn,ritun yajnam sh the .. ritubhir ishyata, pibatam ritun yajnavhas, ritun yajnanr asi. Ritu is supposed to have here & elsewhere its classical & modern significance, a season of the year; the ritwik is the priest who sacrifices in the right season; the gods are invited to drink the soma according to the season! It may be so, but the rendering seems to me to make all the phrases of this hymn strangely awkward & improbable. Medhatithi invites Indra to drink Soma by the season, Mitra & Varuna are to taste the sacrifice, this single sacrifice offered by this son of Kanwa, by the season; in the same single sacrifice the priests or the gods are to be impelled by the seasons, by many seasons on a single sacrificial occasion! the Aswins are to drink the Soma by the sacrifice-supporting season! To Agni it is said, by the season thou art leader of the sacrifice. Are such expressions at all probable or even possible in the mouth of a poet using freely the natural language of his age? Are they not rather the clumsy constructions of the scholar drawn to misinterpret his text by the false clue of a later & inapplicable meaning of the central word ritu? But if we suppose the sacrifice to be symbolic &, as ritam means ideal truth in general, so ritu to mean that truth in its ordered application, the ideal law of thought, feeling or action, then this impossible awkwardness vanishes & gives place to a natural construction & a lucid & profound significance. Indra is to drink the wine of immortality according to or by the force of the ideal law, by that ideal law Varuna &Mitra are to enjoy the offering of Ananda of the human mind & the human activity, the gods are to be impelled in their functioning ritubhih, by the ideal laws of the truth,the plural used, in the ordinary manner of the Veda, to express the particular actions of the law of truth, the singular its general action. It is the ideal law that supports the human offering of our activities to the divine life above us, ritun yajnavhas; by the force of the law of Truth Agni leads the sacrifice to its goal.
  In this suggestive & significant hymn packed full of the details of the Vedic sacrificial symbolism we again come across Daksha in close connection with Mitra, Varuna & the Truth.
    Yuvam daksham dhritavrata Mitrvaruna ddabham
  --
  O Mitra who upholdest rule of action&Varuna, enjoy Daksha in his unconquerable force, enjoy by the ideal law the sacrifice.
  Daksha we have supposed to be the viveka, the intuitive discriminating reason which once active is hard to overcome by the powers of ignorance & error; it is again his activity which here also constitutes the essence or the essential condition of the successful sacrifice; for it is evidently meant that by enjoying or stimulating the activity of Daksha, Daksham ddabham, daksham apasam, Mitra & Varuna are enabled to enjoy the effective activities of men under the law of truth, ritena kratum brihantam, ritun yajnam shthe, activities of right knowledge, right action, right emotion, free from crookedness & ignorance & sin. For it is viveka that helps us to distinguish truth from error, right-doing from wrong-doing, just feeling from false & selfish emotions. Once again it is Mitra & Varuna who preside over & take the enjoyment of Dakshas functioning. The same psychological intention perseveres, the same simple & profound ideas & expressions recur in the same natural association, with the same harmony & fixed relation founded on the eternal truth of human nature & a fine & subtle observation of its psychological faculties & functionings.
  The next reference to Ritam meets us in the twenty-third hymn of the Mandala, the last hymn of the series assigned to Medhatithi Kanwa, and once again it occurs in connection with the great twin powers, Mitra & Varuna.
  --
  We find here both Varuna & Mitra described as ptadakshas; in both the viveka acts pure from all lower & error-haunted functionings and when they manifest themselves in man, jajnn, the intuitive power can work with a faultless justness of discrimination; therefore by truth, by this truth-revealing action of the ideal faculty they increase in us the Truth, raising our thought, action & feeling into a spontaneous conformity with the divine law, devnm vrata. Mitra & Varuna are the lords, possessors & keepers of the ritam jyotih, the true light, and impart it to the man who gives himself to them in the sacrifice. I shall return to this expression, ritam jyotih in connection with the god Surya and his functions; its sense, found in this context, is sufficiently clear for our present purpose.
  We do not find the word ritam in the hymns that follow and are ascribed to Sunahshepa Ajigarti and Hiranyastupa Angirasa, but the first two hymns of Sunahshepa are addressed mainly or entirely to the god Varuna and we glean from them certain indications which are of considerable interest & importance in connection with Varuna & the Truth. He is hymned by Sunahshepa as the master of wide vision, uruchakshasam, the god of august, boundless & universal knowledge. He has made a wide path for Surya,the Vedic god of ideal knowledge, as I shall suggest,to follow in his journeyings; he has made places for him to set his feet in the unfooted vasts of the infinite. He is hymned also as the punisher of sin and the deliverer from sinKritam chid enah pra mumugdhi asmat. And loose from us the sin we have done. Kshayann asmabhyam Asura prachet rjann ennsi sisrathah kritni, Dwelling in us, O Mighty One, O King, in conscious knowledge, cleave from us the sins of our doing.
  --
  Soma is the lord of the immortalising nectar, he is the god of Ananda, the divine bliss which belongs to the Amrita or divine nature of sacchidananda and is its foundation. The most high seat of the truth, Mahas, the pure ideal principle which links the kingdom of Immortality to our mortal worlds, is peopled with the children of Immortalitywe recall at once the phrase of the Upanishad, visve amritasya putrh, all ye children of immortality & the lord of Ananda is to take them into his being through knowledge, the head, through enjoyment, the navel. By Ritam, the ideal Truth, the Rishi ascends through the gates [of] Ananda, divine beatitude, out of this death into the kingdom of Immortality, mrityum trtw amritam asnute.
  And then, to complete this preliminary foundation of our knowledge of the Ritam, we can go back to a neglected passage of the thirteenth hymn, to a couple of riks in which the secret of the Veda, the true symbolic nature of Vedic ritual & Vedic sacrifice, start out clearly before the eyes.
    Strinta barhir nushag, ghritaprishtham manshinah,
  --
  Strew the sacrificial seat without flaw or crevice, richly bright of surface, O ye thinkers, where is the tasting of immortality. Let the divine doors swing wide apart for him who increases in the Truth, who is free from attachment, today & now for the sacrifice.
  We find once more, so fixed are the terms & associations, so persistently coherent is the language of the Veda, ghritaprishtha in connection with mental activity, ghritaprishtham placed designedly before manshinah, just as we find elsewhere ghritaprishth manoyujah, just as we find in the passage from which we started dhiyam ghritchm sdhant. Have we not, then, a right considering this remarkable persistence & considering the rest of the context to suggest & even to infer that the sacrificial seat anointed with the shining ghee is in symbol the fullness of the mind clarified & purified, continuously bright & just in its activity, without flaw or crevice, richly bright of surface & therefore receiving without distortion the messages of the ideal faculty? It is in this clear, pure & rightly ordered state of his thinking & emotional mind that man gets the first taste of the immortal life to which he aspires, yatr mritasya chakshanam, through the joy of the self-fulfilling activity of Gods Truth in him. The condition of his entry into the kingdom of immortality, the kingdom of heaven is that he shall increase ideal truth in him and the condition again of increasing ideal truth is that he shall be unattached, rit vridho asaschatah. For so long as the mind is attached either by wish or predilection, passion or impulse, pre-judgment or impatience, so long as it clings to anything & limits its pure & all-comprehensive wideness of potential knowledge, the wideness of Varuna in it, it cannot attain to the self-effulgent nature of Truth, it can only grope after & grasp portions of Truth, not Truth in itself & in its nature. And so long as it clings to any one thing in wish & enjoyment, it must by the very act shut out others & cannot then embrace the divine vast & all-comprehending love & bliss of the immortal nature which it is, as I shall suggest, the function of Mitra to establish in the human temperament. But when these conditions are fulfilled, the bright-surfaced purified mind widely extended without flaw or crevice as the seat of the gods in their sacrificial activity, the taste of the wine of immortality, the freedom from attachment, the increasing force of ideal Truth in the human being, then it is impossible for the great divine Powers to fling wide open for us the doors of the higher Heavens, the gates of Ananda, the portals of our immortal life. They start wide open on their hinges to receive before the throne of God the sacrifice & the sacrificer.
  Truth & purity the Road, divine bliss the gate, the immortal nature the seat & kingdom, this is the formula of Vedic aspiration. Truth the roadPraskanwa the Knwa makes it clear enough in his hymn to the Aswins, the 46th of the MandalaMade was the road of Truth for our going to that other effectively fulfilling shore, seen was the wide-flowing stream of Heaven. It is the heaven of the pure mind of which he speaks; beyond, on its other shore, are the gates divine, the higher heaven, the realms of immortality.
  --
  Varuna & Mitra, the two great Vedic Twins, meet us in their united activity in the first crucial passage of the Veda informed with the clear & unmistakable idea of the Ritam which so largely dominates the thinking of the Vedic sages. Varuna & Mitra again, but this time helped by their companion Aryaman, govern a second passage which we shall find of equal importance in forming our conceptions of the Truth towards which our ancestors lifted so strenuous an aspiration of prayer and sacrifice. It occurs in the forty-first hymn of the Mandala, a hymn of the Rishi Kanwa son of Ghora to the three children of Aditi, & covers six out of the nine slokas of the hymn. It is fortunately a sufficiently clear & easy hymn, except precisely in the three closing riks with which we are not now concerned; we have to pause only for a moment [at] the word avakhdah, over which Sayana gives himself very unnecessary trouble,for it means clearly a pitfall or an abrupt descent, and the sense of dhtaye, taken by Sayana in the ritualistic significance, for your eating, and by myself, following my hypothesis, in the psychological sense conceded by Sayana in a number of other passages; dhti means literally holding & usually holding in the mind, thinking; it expresses then the fixed action of dh, the thought faculty. Otherwise the only difficulty is in the word toka which the ritualistic commentators interpret invariably in the sense of son, putra.
    Yam rakshanti prachetaso Varuno Mitra Aryam
  --
  I translate, He whom Varuna, Mitra & Aryaman guard, they who see with the conscious mind, can that man at all be crushed? The mortal whom they like a multitude of arms fill with his desires and protect from his hurter, he unhurt grows to completeness in being (or prospers in all his being). In front of these the Kings smite apart their obstacles & smite apart their haters and lead them beyond all sin. Easy to travel & thornless is your path, O sons of Aditi, for him who travels to the Truth; here there is no pitfall in your way. That sacrifice which you lead, O strong sons of Aditi, (or O Purushas sons of Aditi,) by the straight path, that goes forward to its place in the thought. That mortal moves unoverthrown towards delightful being, yea & to all kind of creation by the self. The rest of the hymn is taken up by certain conditions necessary for the effectivity of the praise of the three great deities whose protection assures this safe & prosperous movement to their worshipper.
  We must consider first whether any valid objection can be offered to this translation; and, if not, what are the precise ideas conveyed by the words & expressions which they render. The word prachetas is one of the fixed recurrent terms of the Veda; & we have corresponding to it another term vichetas. Both terms are rendered by the commentators wise or intelligent. Is prachetas then merely an ornamental or otiose word in this verse? Is it only a partially dispensable & superfluous compliment to the gods of the hymn? Our hypothesis is that the Vedic Rishis were masters of a perfectly well managed literary style founded upon a tradition of sound economy in language & coherence in thought; all of every word in Veda is in its place & is justified by its value in the significance. If so, prachetasah gives the reason why the protection of these gods is so perfectly efficacious. I suppose,as my hypothesis entitles me to suppose,that the Vedic ideas of prachetas & vichetas correspond to the Vedantic idea of prajnana & vijnana to which as words they are exactly equivalent in composition & sense. Prajnana is that knowledge which is aware of, knows & works upon the objects placed before it. Vijnana is the knowledge which comprehends & knows thoroughly in itself all objects of knowledge. The one is the highest faculty of mind, the other is in mind the door to and beyond it the nature of the direct supra-intellectual knowledge, the Ritam & Brihat of the Veda. It is because Varuna, Mitra & Aryama protect the human being with the perfect knowledge of that through which he has to pass, his path, his dangers, his foes, that their protg , however fiercely & by whatever powers assailed, cannot be crushed. At once, it begins to become clear that the protection in that case must, in all probability, be a spiritual protection against spiritual dangers & spiritual foes.
  --
  So far the image has been a double image of a journey & a battle,the goal of the ritam, the journey of the sin-afflicted human being towards the Truth of the divine nature; the thorns, the pitfall, the enemy ambushed in the path; the great divine helpers whose divine knowledge, for they are prachetasah, becomes active in the human mind and conducts us unerringly & unfalteringly on that sublime journey. In the next rik the image of the path is preserved, but another image is associated with it, the universal Vedic image of the sacrifice. We get here our first clear & compelling indication of the truth which is the very foundation of our hypothesis that the Vedic sacrifice is only a material symbol of a great psychological or spiritual process. The divine children of Infinity lead1 the sacrifice on the straight path to the goal of the ritam; under their guidance it progresses to their goal & reaches the gods in their home, pravah sa dhtaye nashat.What is sacrifice which is itself a traveller, which has a motion in a straight path, a goal in the highest seat of Truth, parasmin dhmann ritasya? If it is not the activities of the human being in us offered as a sacrifice to the higher & divine being so that human activities may be led up to the divine nature & be established in the divine consciousness, then there is either no meaning in human language or no sense or coherence in the Veda. The Vedic sacrificer is devayu,devakmah,one who desires the god or the godhead, the divine nature; or devayan, one who is in the process of divinising his human life & being; the sacrifice itself is essentially devavtih & devattih, manifestation of the divine & the extension of the divine in man. We see also the force of dhtaye. The havya or offering of human faculty, human having, human action, reaches its goal when it is taken up in the divine thought, the divine consciousness & there enjoyed by the gods.
  In return for his offering the gods give to the sacrificer the results of the divine nature. The mortal favoured by them moves forward unstumbling & unoverthrown, accha gacchati astrita,towards or to what? Ratnam vasu visvam tokam uta tman. This is his goal; but we have seen too that the goal is the ritam. Therefore the expressions ratnam vasu, visvam tokam tman must describe either the nature of the ritam or the results of successful reaching & habitation in the ritam. Toka means son, says the ritualist. I fail to see how the birth of a son can be the supreme result of a mans perfecting his nature & reaching the divine Truth; I fail to see also what is meant by a man marching unoverthrown beyond sin & falsehood towards pleasant wealth & a son. In a great number of passages in the Veda, the sense of son for toka or of either son or grandson for tanaya is wholly inadmissible except by doing gross violence to sense, context & coherence & convicting the Vedic Rishis of an advanced stage of incoherent dementia. Toka, from the root tuch, to cut, form, create (cf tach & twach, in takta, tashta, twashta, Gr. tikto, etekon, tokos, a child) may mean anything produced or created. We shall see, hereafter, that praj, apatyam, even putra are used in the Veda as symbolic expressions for action & its results as children of the soul. This is undoubtedly the sense here. There are two results of life in the ritam, in the vijnana, in the principle of divine consciousness & its basis of divine truth; first ratnam vasu, a state of being the nature of which is delight, for vijnana or ritam is the basis of divine ananda; secondly, visvam tokam uta tman,this state of Ananda is not the actionless Brahmananda of the Sannyasin, but the free creative joy of the Divine Nature, universal creative action by the force of the self. The action of the liberated humanity is not to be like that of the mortal bound, struggling & stumbling through ignorance & sin towards purity & light, originating & bound by his action, but the activity spontaneously starting out of self-existence & creating its results without evil reactions or bondage.
  To complete our idea of the hymn & its significance, I shall give my rendering of its last three slokas,the justification of that rendering or comment on it would lead me far from the confines of my present subject. How, O friends, cries Kanwa to his fellow-worshippers, may we perfect (or enrich) the establishment in ourselves (by the mantra of praise) of Mitra & Aryaman or how the wide form of Varuna? May I not resist with speech him of you who smites & rebukes me while he yet leads me to the godhead; through the things of peace alone may I establish you in all my being. Let a man fear the god even when he is giving him all the four states of being (Mahas, Swar, Bhuvah, Bhuh), until the perfect settling in the Truth: let him not yearn towards evil expression. In other words, perfect adoration & submission to the gods who are leading us in the path, those who are yajnanh, leaders of the sacrifice, is the condition of the full wideness of Varunas being in us & the full indwelling ofMitra & Aryaman in the principles of the Ananda & the Ritam.
  In this simple, noble & striking hymn we arrive at a number of certainties about the ideas of the Vedic Rishis & usual images of their poetry which are of the last importance to our inquiry. First we see that the ascension or the journey of the human soul to a state of divine Truth is among the chief objects of the prayers & sacrifices of the Veda. Secondly, we see that this Truth is not merely the simple primitive conception of truth-speaking, but a condition of consciousness consisting in delight & resulting in a perfect spontaneous & free activity in which there is no falsehood or error; it is a state of divine nature, the Vedantic amritam. Thirdly, we see that this activity of self-perfection, the sadhana of modern Yoga, is represented in the Veda under the image of a journey or of a battle or both in one image. It is a struggle to advance beset by pitfalls & difficult passages, assailed & beset by hostile spiritual forces, the enemies, hurters or destroyers. Whenever therefore we have the image of a battle or a journey, we have henceforth the right to enquire whether it is not in every case the symbol of this great spiritual & psychological process. Fourthly we see that the Vedic sacrifice is in some hymns & may be in all a symbol of the same purport. It is an activity offered to the gods, led by them in this path, directed towards the attainment of the divine Truth-Consciousness & Truth-Life &, presumably, assailed by the same spiritual enemies. Fifthly, we find that words like vasu & tokam, representing the result of the sacrifice, & usually understood as material wealth & children, are used here, must presumably be used in passages & may, possibly, be used in all in a symbolic sense to express by a concrete figure psychological conceptions like Christs treasure laid up in heaven or the common image of the children of ones brain or of ones works. We have in fact, provided always our conclusions are confirmed by the evidence of other hymns, the decisive clue to the Secret of the Veda.
    Sri Aurobindo wrote the following note at the top of a later page of the manuscript.It would seem to have been intended for insertion here: (nayath nara dity I shall take up the discussion of the proper sense of nara in another context, to avoid useless repetition I omit it here).

1.05 - Solitude, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  They cause that in all the universe men purify and sanctify their hearts, and clo the themselves in their holiday garments to offer sacrifices and oblations to their ancestors. It is an ocean of subtile intelligences. They are every where, above us, on our left, on our right; they environ us on all sides.
  We are the subjects of an experiment which is not a little interesting to me. Can we not do without the society of our gossips a little while under these circumstances,have our own thoughts to cheer us? Confucius says truly, Virtue does not remain as an abandoned orphan; it must of necessity have neighbors.

1.05 - Some Results of Initiation, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
  Thus it is said of a student who has reached this stage, that all doubt has vanished from him. His former faith, based on reason and sound thoughts, is now replaced by knowledge and insight which nothing can undermine. The various religions have presented, in their ceremonies, sacraments, and rites, externally
   p. 188

1.05 - The Activation of Human Energy, #Let Me Explain, #Pierre Teilhard de Chardin, #Christianity
  the Universe. Love is a sacred reserve of energy; it is like
  the blood of spiritual evolution. (H.E., pp. 32-4.)
  --
  them accept the restrictions and sacrifices imposed by a
  certain human selection, of deciding them once and for all

1.05 - The Ascent of the Sacrifice - The Psychic Being, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  object:1.05 - The Ascent of the sacrifice - The Psychic Being
  subject class:Integral Yoga
  --
     The Ascent of the sacrifice-1
     THE WORKS OF KNOWLEDGE --
  --
     This then is in its foundations the integral knowledge of the Supreme and Infinite to whom we offer our sacrifice, and this the nature of the sacrifice itself in its triple character, -a sacrifice of works, a sacrifice of love and adoration, a sacrifice of knowledge. For even when we speak of the sacrifice of works by itself, we do not mean the offering only of our outward acts, but of all that is active and dynamic in us; our internal movements no less than our external doings are to be consecrated on the one altar. The inner heart of all work that is made into a sacrifice is a labour of self-discipline and self-perfection by which we can hope to become conscious and luminous with a Light from above poured into all our movements of mind, heart, will, sense, life and body. An increasing light of divine consciousness will make us close in soul and one by identity in our inmost being and spiritual substance with the Master of the world- sacrifice, -- the supreme object of existence proposed by the ancient Vedanta; but also it will tend to make us one in our becoming by resemblance to the Divine in our nature, the mystic sense of the symbol of sacrifice in the sealed speech of the seers of the Veda.
     But if this is to be the character of the rapid evolution from a mental to a spiritual being contemplated by the integral Yoga, a question arises full of many perplexities but of great dynamic importance. How are we to deal with life and works as they now are, with the activities proper to our still unchanged human nature? An ascension towards a greater consciousness, an occupation of our mind, life and body by its powers has been accepted as the outstanding object of the Yoga: but still life here, not some other life elsewhere, is proposed as the immediate field of the action of the Spirit, -- a transformation, not an annihilation of our instrumental being and nature. What then becomes of the present activities of our being, activities of the mind turned towards knowledge and the expression of knowledge, activities of our emotional and sensational parts, activities of outward conduct, creation, production, the will turned towards mastery over men, things, life, the world, the forces of Nature? Are they to be abandoned and to be replaced by some other way of living in which a spiritualised consciousness can find its true expression and figure. Are they to be maintained as they are in their outward appearance, but transformed by an inner spirit in the act or enlarged in scope arid liberated into new forms by a reversal of consciousness such as was seen on earth when man took up the vital activities of the animal to mentalise and extend and transfigure them by the infusion of reason, thinking will, refined emotions, an organised intelligence? Or is there to be an abandonment in part, a preservation only of such of them as can bear a spiritual change and, for the rest, the creation of a new life expressive, in its form no less than in its inspiration and motive-force, of the unity, wideness, peace, joy and harmony of the liberated spirit? It is this problem most of all that has exercised most the minds of those who have tried to trace the paths that lead from the human to the Divine in the long journey of the Yoga.
  --
     In accordance with the triple character of the sacrifice we may divide works too into a triple order, the works of Knowledge, the works of Love, the works of the Will-in-Life, and see how this more plastic spiritual rule applies to each province and effects the transition from the lower to the higher nature.
     It is natural from the point of view of the Yoga to divide into two categories the activities of the human mind in its pursuit of knowledge. There is the supreme supra-intellectual knowledge which concentrates itself on the discovery of the One and Infinite in its transcendence or tries to penetrate by intuition, contemplation, direct inner contact into the ultimate truths behind the appearances of Nature; there is the lower science which diffuses itself in an outward knowledge of phenomena, the disguises of the One and Infinite as it appears to us in and through the more exterior forms of the world-manifestation around us. These two, an upper and a lower hemisphere, in the form of them constructed or conceived by men within the mind's ignorant limits, have even there separated themselves, as they developed, with some sharpness.... Philosophy, sometimes spiritual or at least intuitive, sometimes abstract and intellectual, sometimes intellectualising spiritual experience or supporting with a logical apparatus the discoveries of the spirit, has claimed always to take the fixation of ultimate Truth as its province. But even when it did not separate itself on rarefied metaphysical heights from the knowledge that belongs to the practical world and the pursuit of ephemeral objects, intellectual Philosophy by its habit of abstraction has seldom been a power for life. It has been sometimes powerful for high speculation, pursuing mental Truth for its own sake without any ulterior utility or object, sometimes for a subtle gymnastic of the mind in a mistily bright cloud-land of words and ideas, but it has walked or acrobatised far from the more tangible realities of existence. Ancient Philosophy in Europe was more dynamic, but only for the few; in India in its more spiritualised forms, it strongly influenced but without transforming the life of the race.... Religion did not attempt, like Philosophy, to live alone on the heights; its aim was rather to take hold of man's parts of life even more than his parts of mind and draw them Godwards; it professed to build a bridge between spiritual Truth and the vital and material existence; it strove to subordinate and reconcile the lower to the higher, make life serviceable to God, Earth obedient to Heaven. It has to be admitted that too often this necessary effort had the opposite result of making Heaven a sanction for Earth's desires; for continually the religious idea has been turned into an excuse for the worship and service of the human ego. Religion, leaving constantly its little shining core of spiritual experience, has lost itself in the obscure mass of its ever extending ambiguous compromises with life: in attempting to satisfy the thinking mind, it more often succeeded in oppressing or fettering it with a mass of theological dogmas; while seeking to net the human heart, it fell itself into pits of pietistic emotionalism and sensationalism; in the act of annexing the vital nature of man to dominate it, it grew itself vitiated and fell a prey to all the fanaticism, homicidal fury, savage or harsh turn for oppression, pullulating falsehood, obstinate attachment to ignorance to which that vital nature is prone; its desire to draw the physical in man towards God betrayed it into chaining itself to ecclesiastic mechanism, hollow ceremony and lifeless ritual. The corruption of the best produced the worst by that strange chemistry of the power of life which generates evil out of good even as it can also generate good out of evil. At the same time in a vain effort at self-defence against this downward gravitation. Religion was driven to cut existence into two by a division of knowledge, works, art, life itself into two opposite categories, the spiritual and the worldly, religious and mundane, sacred and profane; but this' defensive distinction itself became conventional and artificial and aggravated rather than healed the disease.... On the other side. Science and Art and the knowledge of life, although at first they served or lived in the shadow of Religion, ended by emancipating themselves, became estranged or hostile, or have even recoiled with indifference, contempt or scepticism from what seem to them the cold, barren and distant or unsubstantial and illusory heights of unreality to which metaphysical Philosophy and Religion aspire. For a time the divorce has been as complete as the one-sided intolerance of the human mind could make it and threatened even to end in a complete extinction of all attempt at a higher or a more spiritual knowledge. Yet even in the earthward life a higher knowledge is indeed the one thing that is throughout needful, and without it the lower sciences and pursuits, however fruitful, however rich, free, miraculous in the abundance of their results, become easily a sacrifice offered without due order and to false gods; corrupting, hardening in the end the heart of man, limiting his mind's horizons, they confine in a stony material imprisonment or lead to a final baffling incertitude and disillusionment. A sterile agnosticism awaits us above the brilliant phosphorescence of a half-knowledge that is still the Ignorance.
     A Yoga turned towards an all-embracing realisation of the Supreme will not despise the works or even the dreams, if dreams they are, of the Cosmic Spirit or shrink from the splendid toil and many-sided victory which he has assigned to himself In the human creature. But its first condition for this liberality is that our works in the world too must be part of the sacrifice offered to the Highest and to none else, to the Divine shakti and to no other Power, in the right spirit and with the right knowledge, by the free soul and not by the hypnotised bondslave of material Nature. If a division of works has to be made, it is between those that are nearest to the heart of the sacred flame and those that are least touched or illumined by it because they are more at a distance, or between the fuel that burns strongly or brightly and the logs that if too thickly heaped on the altar may impede the ardour of the fire by their damp, heavy and diffused abundance. But otherwise, apart from this division, all activities of knowledge that seek after or express Truth are in themselves rightful materials for a complete offering; none ought necessarily to be excluded from the wide framework of the divine life. The mental and physical sciences which examine into the laws and forms and processes of things, those which concern the life of men and animals, the social, political, linguistic and historical and those which seek to know and control the labours and activities by which man subdues and utilises his world and environment, and the noble and beautiful Arts which are at once work and knowledge, -- for every well-made and significant poem, picture, statue or building is an act of creative knowledge, a living discovery of the consciousness, a figure of Truth, a dynamic form of mental and vital self-expression or world-expressions-all that seeks, all that finds, all that voices or figures is a realisation of something of the play of the Infinite and to that extent can be made a means of God-realisation or of divine formation. But the Yogin has to see that it is no longer done as part of an ignorant mental life; it can be accepted by him only if by the feeling, the remembrance, the dedication within it, it is turned into a movement of the spiritual consciousness and becomes a part of its vast grasp of comprehensive illuminating knowledge.
     For all must be done as a sacrifice, all activities must have the One Divine for their object and the heart of their meaning. The Yogin's aim in the sciences that make for knowledge should be to discover and understand the workings of the Divine Consciousness-Puissance in man and creatures and things and forces, her creative significances, her execution of the mysteries, the symbols in which she arranges the manifestation. The Yogin's aim in the practical sciences, whether mental and physical or occult and psychic, should be to enter into the ways of the Divine and his processes, to know the materials and means for the work given to us so that we may use that knowledge for a conscious and faultless expression of the spirit's mastery, joy and self-fulfilment. The Yogin's aim in the Arts should not be a mere aesthetic, mental or vital gratification, but, seeing the Divine everywhere, worshipping it with a revelation of the meaning of its works, to express that One Divine in gods and men and creatures and objects. The theory that sees an intimate connection between religious aspiration and the truest and greatest Art is in essence right; but we must substitute for the mixed and doubtful religious motive a spiritual aspiration, vision, interpreting experience. For the wider and more comprehensive the seeing, the more it contains in itself the sense of the hidden Divine in humanity and in all things and rises beyond a superficial religiosity into the spiritual life, the more luminous, flexible, deep and powerful will the Art be that springs from the high motive. The Yogin's distinction from other men is this that he lives in a higher and vaster spiritual consciousness; all his work of knowledge or creation must then spring from there: it must not be made in the mind, -- for it is a greater truth and vision than mental man's that he has to express or rather that presses to express itself through him and mould his works, not for his personal satisfaction, but for a divine purpose.
     At the same time the Yogin who knows the Supreme is not subject to any need or compulsion in these activities; for to him they are neither a duty nor a necessary occupation for the mind nor a high amusement, nor imposed by the loftiest human purpose. He is not attached, bound and limited by any nor has he any personal motive of fame, greatness or personal satisfaction in these works; he can leave or pursue them as the Divine in him wills, but he need not otherwise abandon them in his pursuit of the higher integral knowledge. He will do these things just as the supreme Power acts and creates, for a certain spiritual joy in creation and expression or to help in the holding together and right ordering or leading of this world of God's workings. The Gita teaches that the man of knowledge shall by his way of life give to those who have not yet the spiritual consciousness, the love and habit of all works and not only of actions recognised as pious, religious or ascetic in their character; he should not draw men away from the world-action by his example. For the world must proceed in its great upward aspiring; men and nations must not be led to fall away from even an ignorant activity into a worse ignorance of inaction or to sink down into that miserable disintegration and tendency of dissolution which comes upon communities and peoples when there predominates the tamasic principle, the principle whether of obscure confusion and error or of weariness and inertia. "For I too," says the Lord in the Gita, "have no need to do works, since there is nothing I have not or must yet gain for myself; yet I do works in the world; for if I did not do works, all laws would fall into confusion, the worlds would sink towards chaos and I would be the destroyer of these peoples." The spiritual life does not need, for its purity, to destroy interest in all things except the Inexpressible or to cut at the roots of the Sciences, the Arts and Life. It may well be one of the effects of an integral spiritual knowledge and activity to lift them out of their limitations, substitute for our mind's ignorant, limited, tepid or trepidant pleasure in them a free, intense and uplifting urge of delight and supply a new source of creative spiritual power and illumination by which they can be carried more swiftly and profoundly towards their absolute light in knowledge and their yet undreamed possibilities and most dynamic energy of content and form and practice. The one thing needful must be pursued first and always, but all things else come with it as its outcome and have not so much to be added to us as recovered and reshaped in its self-light and as portions of its self-expressive force.
     This then is the true relation between divine and human knowledge; it is not a separation into disparate fields, sacred and profane, that is the heart of the difference, but the character of the consciousness behind the working. All is human knowledge that proceeds from the ordinary mental consciousness interested in the outside or upper layers of things, in process, in phenomena for their own sake or for the sake of some surface utility or mental or vital satisfaction of Desire or of the Intelligence. But the same activity of knowledge can become part of the Yoga if it proceeds from the spiritual or spiritualising consciousness which seeks and finds in all that it surveys or penetrates the presence of the timeless Eternal and the ways of manifestation of Eternal in Time. It is evident that the need of a concentration indispensable for the transition out of the Ignorance may make it necessary for the seeker to gather together his energies and focus them only on that which will help the transition and to leave aside or subordinate for the time all that is not directly turned towards the one object. He may find that this or that pursuit of human knowledge with which he was accustomed to deal by the surface power of the mind still brings him, by reason of this tendency or habit, out of the depths to the surface or down from the heights which he has climbed or is nearing, to lower levels. These activities then may have to be intermitted or put aside until secure in a higher consciousness he is able to turn its powers on all the mental fields; then, subjected to that light or taken up into it, they are turned, by the transformation of his consciousness, into a province of the spiritual and divine. All that cannot be so transformed or refuses to be part of a divine consciousness he will abandon without hesitation, but not from any preconceived prejudgment of its emptiness or its incapacity to be an element of the new inner life. There can be no fixed mental test or principle for these things; he will therefore follow no unalterable rule, but accept or repel an activity of the mind according to his feeling, insight or experience until the greater Power and Light are there to turn their unerring scrutiny on all that is below and choose or reject their material out of what the human evolution has prepared for the divine labour.
     How precisely or by what stages this progression and change will take place must depend on the form, need and powers of the individual nature. In the spiritual domain the essence is always one, but there is yet an infinite variety and, at any rate in the integral Yoga, the rigidity of a strict and precise mental rule is seldom applicable; for, even when they walk in the same direction, no two natures proceed on exactly the same lines, in the same series of steps or with quite identical stages of their progress. It may yet be said that a logical succession of the states of progress would be very much in this order. First, there is a large turning in which all the natural mental activities proper to the individual nature are taken up or referred to a higher standpoint and dedicated by the soul in us, the psychic being, the priest of the sacrifice, to the divine service; next, there is an attempt at an ascent of the being and a bringing down of the Light and Power proper to some new height of consciousness gained by its upward effort into the whole action of the knowledge. Here there may be a strong concentration on the inward central change of the consciousness and an abandonment of a large part of the outward-going mental life or else its relegation to a small and subordinate place. At different stages it or parts of it may be taken up again from time to time to see how far the new inner psychic and spiritual consciousness can be brought into its movements, but that compulsion of the temperament or the nature which, in human beings, necessitates one kind of activity or another and makes it seem almost an indispensable portion of the existence, will diminish and eventually no attachment will be left, no lower compulsion or driving force felt anywhere. Only the Divine will matter, the Divine alone will be the one need of the whole being; if there is any compulsion to activity it will be not that of implanted desire or of force of Nature, but the luminous driving of some greater Consciousness-Force which is becoming more and more the sole motive power of the whole existence. On the other hand, it is possible at any period of the inner spiritual progress that one may experience an extension rather than a restriction of the' activities; there may be an opening of new capacities of mental creation and new provinces of knowledge by the miraculous touch of the Yoga-shakti. Aesthetic feeling, the power of artistic creation in one field or many fields together, talent or genius of literary expression, a faculty of metaphysical thinking, any power of eye or ear or hand or mind-power may awaken where none was apparent before. The Divine within may throw these latent riches out from the depths in which they were hidden or a Force from above may pour down its energies to equip the instrumental nature for the activity or the creation of which it is meant to be a channel or a builder. But, whatever may be the method or the course of development chosen by the hidden Master of the Yoga, the common culmination of this stage is the growing consciousness of him above as the mover, decider, shaper of all the movements of the mind and all the activities of knowledge.
     There are two signs of the transformation of the seeker's mind of knowledge and works of knowledge from the process of the Ignorance to the process of a liberated consciousness working partly, then wholly in the light of the Spirit. There is first a central change of the consciousness and a growing direct experience, vision, feeling of the Supreme and the cosmic existence, the Divine in itself and the Divine in all things; the mind will be taken up into a growing preoccupation with this first and foremost and will feel itself heightening, widening into a more and more illumined means of expression of the one fundamental knowledge. But also the central Consciousness in its turn will take up more and more the outer mental activities of knowledge and turn them into a parcel of itself or an annexed province; it will infuse into them its more au thentic movement and make a more and more spiritualised and illumined mind its instrument in these surface fields, its new conquests, as well as in its own deeper spiritual empire. And this will be the second sign, the sign of a certain completion and perfection, that the Divine himself has become the Knower and all the inner movements, including the activities of what was once a purely human mental action, have become his field of knowledge. There will be less and less individual choice, opinion, preference, less and less of intellectualisation, mental weaving, cerebral galley-slave labour; a Light within will see all that has to be seen, know all that has to be known, develop, create, organise. It will be the inner Knower who will do in the liberated and universalised mind of the individual the works of an all-comprehending knowledge.
  --
     As the light of each of these higher powers is turned upon the human activities of knowledge, any distinction of sacred and profane, human and divine, begins more and more to fade until it is finally abolished as otiose; for whatever is touched and thoroughly penetrated by the Divine Gnosis is transfigured and becomes a movement of its own Light and Power, free from the turbidity and limitations of the lower intelligence. It is not a separation of some activities, but a transformation of them all by the change of the informing consciousness that is the way of liberation, an ascent of the sacrifice of knowledge to a greater and ever greater light and force. All the works of mind and intellect must be first heightened and widened, then illumined, lifted into the domain of a higher Intelligence, afterwards translated into workings of a greater non-mental Intuition, then again transformed into the dynamic outpourings of the overmind radiance, and these transfigured into the full light and sovereignty of the supramental Gnosis. It is this that the evolution of consciousness in the world carries prefigured but latent in its seed and in the straining tense intention of its process; nor can that process, that evolution cease till it has evolved the instruments of a perfect in place of its now imperfect manifestation of the Spirit.
     If knowledge is the widest power of the consciousness and its function is to free and illumine, yet love is the deepest and most intense and its privilege is to be the key to the most profound and secret recesses of the Divine Mystery. Man, because he is a mental being, is prone to give the highest importance to the thinking mind and its reason and will and to its way of approach and effectuation of Truth and, even, he is inclined to hold that there is no other. The heart with its emotions and incalculable movements is to the eye of his intellect an obscure, uncertain and often a perilous and misleading power which needs to be kept in control by the reason and the mental will and intelligence. And yet there is in the heart or behind it a profounder mystic light which, if not what we call intuition -- for that, though not of the mind, yet descends through the mind -- has yet a direct touch upon Truth and is nearer to the Divine than the human intellect in its pride of knowledge. According to the ancient teaching the seat of the immanent Divine, the hidden Purusha, is in the mystic heart, -- the secret heart-cave, hrdaye gunayam, as the Upanishads put it, -- and, according to the experience of many Yogins, it is from its depths that there comes the voice or the breath of the inner oracle.
  --
     As in the works of knowledge, so in dealing with the workings of the heart, we are obliged to make a preliminary distinction between two categories of movements, those that are either moved by the true soul or aid towards its liberation and rule in the nature and those that are turned to the satisfaction of the unpurified vital nature. But the distinctions ordinarily laid down in this sense are of little use for the deep or spiritual purpose of Yoga. Thus a division can be made between religious emotions and mundane feelings and it can be laid down as a rule of spiritual life that the religious emotions alone should be cultivated and all worldly feelings and passions must be rejected and fall away from our existence. This in practice would mean the religious life of the saint or devotee, alone with the Divine or linked only to others in a common God-love or at the most pouring out the fountains of a sacred, religious or pietistic love on the world outside. But religious emotion itself is too constantly invaded by the turmoil and obscurity of the vital movements and it is often either crude or narrow or fanatical or mixed with movements that are not signs of the spirit's perfection. It is evident besides that even at the best an intense figure of sainthood clamped in rigid hieratic lines is quite other than the wide ideal of an integral Yoga. A larger psychic and emotional relation with God and the world, more deep and plastic in its essence, more wide and embracing in its movements, more capable of taking up in its sweep the whole of life, is imperative.
     A wider formula has been provided by the secular mind of mall of which the basis is the ethical sense; for it distinguishes between the emotions sanctioned by the ethical sense and those that are egoistic and selfishly common and mundane. It is the works of altruism, philanthropy, compassion, benevolence, humanitarianism, service, labour for the well-being of man and all creatures that are to be our Ideal; to shuffle off the coil of egoism and grow into a soul of self-abnegation that lives only or mainly for others or for humanity as a whole is the way of man's inner evolution according to this doctrine. Or if this is too secular and mental to satisfy the whole of our being, since there is a deeper religious and spiritual note there that is left out of account by the humanitarian formula, a religio-ethical foundation can be provided for it -and such was indeed its original basis. To the inner worship of the Divine or the Supreme by the devotion of the heart or to the pursuit of the Ineffable by the seeking of a highest knowledge can be added a worship through altruistic works or a preparation through acts of love, of benevolence, of service to mankind or to those around us. It is indeed by the religio-ethical sense that the law of universal goodwill or universal compassion or of love and service to the neighbour, the Vedantic, the Buddhistic, the Christian ideal, was created; only by a sort of secular refrigeration extinguishing the fervour of the religious element in it could the humanitarian ideal disengage itself and become the highest plane of a secular system of mental and moral ethics. For in the religious system this law of works is a means that ceases when its object is accomplished or a side issue; it is a part of the cult by which one adores and seeks the Divinity or it is a penultimate step of the excision of self in the passage to Nirvana. In the secular ideal it is promoted into an object in itself; it becomes a sign of the moral perfection of the human being, or else it is a condition for a happier state of man upon earth, a better society, a more united life of the race. But none of these things satisfy the demand of the soul that is placed before us by the integral Yoga.
  --
     But the most intimate character of the psychic is its pressure towards the Divine through a sacred love, joy and oneness. It is the divine Love that it seeks most, it is the love of the Divine that is its spur, its goal, its star of Truth shining over the luminous cave of the nascent or the still obscure cradle of the new-born godhead within us. In the first long stage of its growth and immature existence it has leaned on earthly love, affection, tenderness, goodwill, compassion, benevolence, on all beauty and gentleness and fineness and light and strength and courage, on all that can help to refine and purify the grossness and commonness of human nature; but it knows how mixed are these human movements at their best and at their worst how fallen and stamped with the mark of ego and self-deceptive sentimental falsehood and the lower self profiting by the imitation of a soul movement. At once, emerging, it is ready and eager to break all the old ties and imperfect emotional activities and replace them by a greater spiritual Truth of love and oneness. It may still admit the human forms and movements, but on condition that they are turned towards the One alone. It accepts only the ties that are helpful, the heart's reverence for the Guru, the union of the God-seekers, a spiritual compassion for the ignorant human and animal world and its peoples, the joy and happiness and satisfaction of beauty that comes from the perception of the Divine everywhere. It plunges the nature inward towards its meeting with the immanent Divine in the heart's secret centre and, while that call is there, no reproach of egoism, no mere outward summons of altruism or duty or philanthropy or service will deceive or divert it from its sacred longing and its obedience to the attraction of the Divinity within it. It lifts the being towards a transcendent Ecstasy and is ready to shed all the downward pull of the world from its wings in its uprising to reach the One Highest; but it calls down also this transcendent Love and Beatitude to deliver and transform this world of hatred and strife and division and darkness and jarring Ignorance. It opens to a universal Divine Love, a vast compassion, an intense and immense will for the good of all, for the embrace of the World-Mother enveloping or gathering to her her children, the divine Passion that has plunged into the night for the redemption of the world from the universal Ignorance. It is not attracted or misled by mental imitations or any vital misuse of these great deep-seated Truths of existence; it exposes them with its detecting search-ray and calls down the entire truth of divine Love to heal these malformations, to deliver mental, vital, physical love from their insufficiencies or their perversions and reveal to them their abounding share of the intimacy and the oneness and the ascending ecstasy and the descending rapture.
     All true truths of Love and of the works of Love the psychic being accepts in their place; but its flame mounts always upward and it is eager to push the ascent from lesser to higher degrees of Truth, since it knows that only by the ascent to a highest Truth and the descent of that highest Truth can Love be delivered from the cross and placed upon the throne; for the cross is the sign of the Divine Descent barred and marred by the transversal line of a cosmic deformation which turns life into a state of suffering and misfortune. Only by the ascent to the original Truth can the deformation be healed and all the works of love, as too all the works of knowledge and of life, be restored to a divine significance and become part of an integral spiritual existence.

1.05 - The Belly of the Whale, #The Hero with a Thousand Faces, #Joseph Campbell, #Mythology
  rocks as a propitiatory sacrifice, and the great visiting hero
  agreed to rescue her for a price. The monster, in due time, broke
  --
  This is the sacrifice that King Minos refused when he withheld the bull from
  Poseidon. As Frazer has shown, ritual regicide was a general tradition in the
  --
  king's power for another octennial cycle" (ibid., p. 280). The bull sacrifice re
  quired of King Minos implied that he would sacrifice himself, according to the
  pattern of the inherited tradition, at the close of his eight-year term. But he

1.05 - The Destiny of the Individual, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  4:So strongly was this truth perceived in the ancient times that the Vedantic Seers, even after they had arrived at the crowning idea, the convincing experience of sachchidananda as the highest positive expression of the Reality to our consciousness, erected in their speculations or went on in their perceptions to an Asat, a Non-Being beyond, which is not the ultimate existence, the pure consciousness, the infinite bliss of which all our experiences are the expression or the deformation. If at all an existence, a consciousness, a bliss, it is beyond the highest and purest positive form of these things that here we can possess and other therefore than what here we know by these names. Buddhism, somewhat arbitrarily declared by the theologians to be an un-Vedic doctrine because it rejected the authority of the Scriptures, yet goes back to this essentially Vedantic conception. Only, the positive and synthetic teaching of the Upanishads beheld Sat and Asat not as opposites destructive of each other, but as the last antinomy through which we look up to the Unknowable. And in the tran sactions of our positive consciousness, even Unity has to make its account with Multiplicity; for the Many also are Brahman. It is by Vidya, the Knowledge of the Oneness, that we know God; without it Avidya, the relative and multiple consciousness, is a night of darkness and a disorder of Ignorance. Yet if we exclude the field of that Ignorance, if we get rid of Avidya as if it were a thing non-existent and unreal, then Knowledge itself becomes a sort of obscurity and a source of imperfection. We become as men blinded by a light so that we can no longer see the field which that light illumines.
  5:Such is the teaching, calm, wise and clear, of our most ancient sages. They had the patience and the strength to find and to know; they had also the clarity and humility to admit the limitation of our knowledge. They perceived the borders where it has to pass into something beyond itself. It was a later impatience of heart and mind, vehement attraction to an ultimate bliss or high masterfulness of pure experience and trenchant intelligence which sought the One to deny the Many and because it had received the breath of the heights scorned or recoiled from the secret of the depths. But the steady eye of the ancient wisdom perceived that to know God really, it must know Him everywhere equally and without distinction, considering and valuing but not mastered by the oppositions through which He shines.

1.05 - THE HOSTILE BROTHERS - ARCHETYPES OF RESPONSE TO THE UNKNOWN, #Maps of Meaning, #Jordan Peterson, #Psychology
  inseparably linked. The fascist sacrifices his soul, which would enable him to confront change on his own,
  to the group, which promises to protect him from everything unknown. The decadent, by contrast, refuses to
  --
  meaning and his refusal to sacrifice meaning for security renders existence acceptable, despite its
  tragedy.
  --
  defines around us a sacred space into which nothing unbearably foreign is allowed. Culture is generated by
  the process whose essential features have been captured in the pervasive and recurrent myths of the hero.
  --
  separation from the good mother, and sacrifice of the primary dependent relationship. Culture moulds the
  maturing personality, offering knowledge but limitation at the same time, as the social world mangles
  --
  of individuality, sacrifice of the mythic fool abandonment of the simple and insufficient younger
  brother. The group, of course, merely feels that it is doing its duty by insisting upon such sacrifice;
  believes, with sufficient justification, that it is merely protecting its structure. However, the group is not
  --
  the mythic story of Judas. Judas sacrifices Christ, the hero, to the authorities of tradition for all the best
  reasons and then destroys himself, in despair:
  --
  suicide, dismemberment, castration ends in the final sacrifice of masculine consciousness, and in the
  victory of the underworld.
  --
  desire to shirk that responsibility (and the heroic sacrifice it entails), that constitutes motivation for belief
  in intellectual superiority.] The suffering rebel stance that such adoption allows, as a secondary
  --
  willing to sacrifice painful freedom for order, and to pretend that his unredeemed misery is meaningless, so
  266
  --
  Tens of millions of innocent people have been dehumanized, enslaved and sacrificed in these efficient
  disassembly lines, in the course of the last century, to help their oppressors maintain pathological stability
  --
  something there. When they found it, they tried it in their teeth, then put it in their sack. Then they sat
  themselves down and each ate a similar black-grey lump.
  --
  the cost of substantial intrapsychic damage, dissociation. The lie involved meant sacrifice of more personal
  experience, more individual possibility, more divine meaning to the group. The inevitable result of such
  --
  A man who has put his faith in what he owns, rather than what he stands for, will be unable to sacrifice
  what he owns, for what he is; will necessarily choose when the re-emergence of uncertainty forces choice
  --
  from which he recovered: in winter, he went out in cotton sacks, making holes in them for his head and
  his arms and he did not catch cold!528
  --
  comparatively rare, because it requires voluntary sacrifice of group-fostered certainty, and indefinite
  acceptance of consequent psychological chaos, attendant upon (re)exposure to the unknown. This is
  --
  as sacred and untouchable, emanating from adults and lasting forever. Every suggested alteration strikes
  the child as a transgression.
  --
  something external to the individual and consequently sacred to him; then, as he gradually makes it his
  own, it comes to that extent to be felt as the free product of mutual agreement and an autonomous
  --
  The second-stage child, who accepts the presuppositions of his cultural sub-tradition as sacred and
  untouchable, thinks in the same manner as the classic, partially hypothetical, pre-experimental or
  --
  creativity. sacrifice of individual creativity, by choice, eventually deprives life of pleasure, of meaning
  but not of anxiety or pain and therefore renders life unbearable. Civilized or historical homo sapiens
  --
  children, a rule is a sacred reality because it is traditional; for the older ones it depends upon mutual
  agreement.567 Joseph Rychlak comments:
  --
  The alchemists lived in a world that had theoretically been redeemed, by the sacrifice of Christ at
  least from the Christian perspective. But they did not feel redeemed were not satisfied with the present
  --
  the idea. So ritual sexual unions accompanied sowing of the earth, and sacrificial rituals and their like
  abounded among miners, smiths and potters. Nature had to be shown what to do; man led, not least, by
  --
  Mineral substances shared in the sacredness attaching to the Earth-Mother. Very early on we are
  confronted with the notion that ores grow in the belly of the earth, after the manner of embryos.
  --
  hold to be at once alive and sacred, and in their labours they pursue the transformation of matter, its
  perfection and its transmutation.616
  --
  necessary when the land is no longer fruitful. Such a sacrifice which was once a ritual means rejection
  of reliance on a particular pattern of behavioral adaptation and representational presumption; means
  --
  West it is offered up in sacrifice to the Christ figure.
  By contrast, the aim of the mystical peregrination is to understand all parts of the world, to achieve
  --
  ... the deliberate and indeed wanton provocation of this state is a sacrilege or breach of taboo attended
  by the severest punishments. Accordingly, the King imprisons Arisleus and his companions in a triple
  --
  developed. Formal Christianity adopted the position that the sacrifice of Christ brought history to a close,
  and that belief in that sacrifice guaranteed redemption. Alchemy rejected that position, in its pursuit of
  what remained unknown. In that (heroic) pursuit the alchemist found himself transformed:
  --
  hidden, so false, so saccharine. Here the worms of vengefulness and rancor swarm; here the air stinks of
  secrets and concealment; here the web of the most malicious of all conspiracies is being spun constantly
  --
  abandonment of individual interest hence meaning, hence divinity for safety and security; is sacrifice of
  the individual to appease the Great Mother and Great Father.
  --
  come to sacrifice his own experience, in the course of development, because its pursuit creates social
  conflict, or exposes individual inadequacy. However, it is only through such conflict that change takes
  --
  Eliade, M. (1957). The sacred and the profane: The nature of religion. New York: Harcourt Brace.
  Eliade, M. (1964). Shamanism: Archaic techniques of ecstasy (W.R. Trask, Trans.). Princeton: Princeton
  --
  Indian [see sacks, O. (1987); Jung. C.G. (1968a). pp. 255 274].
  Schizophrenic breakdown involves the apparent participation of many fragmented personalities, who make their
  --
  between secular and sacred literature that is one of our main themes.
  If we look at the prophetic writers of the Old Testament, beginning with Amos, the affiliation of primitive and
  --
  authority. As early as Elizabethan times there were critics who suggested that the distinction between sacred and
  secular inspiration might be less rigid than generally assumed. George Puttenham, writing in the 1580s, pointed to

1.05 - The Magical Control of the Weather, #The Golden Bough, #James George Frazer, #Occultism
  withering for want of rain, the members of the sacred Buffalo
  Society fill a large vessel with water and dance four times round
  --
  occasions as a propitiatory sacrifice offered to spirits who control
  the showers; but perhaps, as in the Australian and Javanese
  --
  graves of their ancestors in the sacred grove. It often happens,
  too, that at the bidding of the wizard they go and pour water on the
  --
  when he remembers that a black victim is sacrificed to procure rain;
  'it is black, for such is the nature of rain.' In respect of another
  --
  procure rain the Wagogo sacrifice black fowls, black sheep, and
  black cattle at the graves of dead ancestors, and the rain-maker
  --
  come." The Timorese sacrifice a black pig to the Earth-goddess for
  rain, a white or red one to the Sun-god for sunshine. The Angoni
  --
  led their sheep to sacred ground, and there they separated the lambs
  from their dams, that their plaintive bleating might touch the heart
  --
  kindled. No layman may approach the sacred spot while the mystic
  ceremony is being performed. When the Sulka of New Britain wish to
  --
  actually Zeus, and caused sacrifices to be offered to himself as
  such. Near a temple of Mars, outside the walls of Rome, there was
  --
  banyan or a casuarina, in a sacred place.
  The offering made by the Brahman in the morning is supposed to
  --
  his course across the sky. Thus the Mexican sacrifices to the sun
  were magical rather than religious, being designed, not so much to
  --
  their cruel system of human sacrifices, the most monstrous on
  record, sprang in great measure from a mistaken theory of the solar
  --
  Persians, and Massagetae sacrificed horses to him. The Spartans
  performed the sacrifice on the top of Mount Taygetus, the beautiful
  range behind which they saw the great luminary set every night. It

1.05 - THE MASTER AND KESHAB, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  About four o'clock in the afternoon the steamboat with Keshab and his Brahmo followers cast anchor in the Ganges alongside the Kli temple at Dakshineswar. The passengers saw in front of them the bathing-ghat and the chandni. To their left, in the temple compound, stood six temples of iva, and to their right another group of six iva temples. The white steeple of the Kli temple, the tree-tops of the Panchavati, and the silhouette of pine-trees stood high against the blue autumn sky. The gardens between the two nahabats were filled with fragrant flowers, and along the bank of the Ganges were rows of flowering plants. The blue sky was reflected in the brown water of the river, the sacred Ganges, associated with the most ancient traditions of Aryan civilization. The outer world appeared soft and serene, and the hearts of the Brahmo devotees were filled with peace.
  Master in samdhi

WORDNET



--- Overview of noun sac

The noun sac has 4 senses (no senses from tagged texts)
                    
1. pouch, sac, sack, pocket ::: (an enclosed space; "the trapped miners found a pocket of air")
2. theca, sac ::: (a case or sheath especially a pollen sac or moss capsule)
3. Sauk, Sac ::: (a member of the Algonquian people formerly living in Wisconsin in the Fox River valley and on the shores of Green Bay)
4. sac ::: (a structure resembling a bag in an animal)


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun sac

4 senses of sac                            

Sense 1
pouch, sac, sack, pocket
   => cavity, enclosed space
     => space
       => amorphous shape
         => shape, form
           => attribute
             => abstraction, abstract entity
               => entity
       => location
         => object, physical object
           => physical entity
             => entity

Sense 2
theca, sac
   => covering, natural covering, cover
     => natural object
       => whole, unit
         => object, physical object
           => physical entity
             => entity

Sense 3
Sauk, Sac
   => Algonquian, Algonquin
     => Indian, American Indian, Red Indian
       => Amerindian, Native American
         => person, individual, someone, somebody, mortal, soul
           => organism, being
             => living thing, animate thing
               => whole, unit
                 => object, physical object
                   => physical entity
                     => entity
           => causal agent, cause, causal agency
             => physical entity
               => entity
         => person of color, person of colour
           => person, individual, someone, somebody, mortal, soul
             => organism, being
               => living thing, animate thing
                 => whole, unit
                   => object, physical object
                     => physical entity
                       => entity
             => causal agent, cause, causal agency
               => physical entity
                 => entity

Sense 4
sac
   => cavity, bodily cavity, cavum
     => structure, anatomical structure, complex body part, bodily structure, body structure
       => body part
         => part, piece
           => thing
             => physical entity
               => entity


--- Hyponyms of noun sac

2 of 4 senses of sac                          

Sense 3
Sauk, Sac
   HAS INSTANCE=> Black Hawk, Makataimeshekiakiak
   HAS INSTANCE=> Keokuk

Sense 4
sac
   => yolk sac
   => yolk sac, vitelline sac, umbilical vesicle, vesicula umbilicus
   => amnion, amniotic sac, amnios
   => chorion
   => coelenteron
   => air bladder, swim bladder, float
   => air sac
   => air sac
   => saccule, sacculus
   => bladder, vesica
   => acinus
   => bursa
   => cisterna, cistern
   => pouch, pocket
   => vesicle, cyst
   => alveolus, air sac, air cell
   => pericardial sac


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun sac

4 senses of sac                            

Sense 1
pouch, sac, sack, pocket
   => cavity, enclosed space

Sense 2
theca, sac
   => covering, natural covering, cover

Sense 3
Sauk, Sac
   => Algonquian, Algonquin

Sense 4
sac
   => cavity, bodily cavity, cavum




--- Coordinate Terms (sisters) of noun sac

4 senses of sac                            

Sense 1
pouch, sac, sack, pocket
  -> cavity, enclosed space
   => hollow
   => pouch, sac, sack, pocket

Sense 2
theca, sac
  -> covering, natural covering, cover
   => scale
   => shell
   => test
   => body covering
   => sheath, case
   => integument
   => blanket, mantle
   => crust, incrustation, encrustation
   => envelope
   => hood, cap
   => indumentum, indument
   => roof
   => shell
   => shell, eggshell
   => skim
   => slough
   => snowcap
   => vesture
   => peridium
   => pericarp, seed vessel
   => perianth, chlamys, floral envelope, perigone, perigonium
   => theca, sac
   => indusium
   => bark

Sense 3
Sauk, Sac
  -> Algonquian, Algonquin
   => Abnaki, Abenaki
   => Algonkian, Algonkin
   => Arapaho, Arapahoe
   => Blackfoot
   => Cheyenne
   => Conoy
   => Cree
   => Delaware
   => Fox
   => Illinois
   => Kickapoo
   => Malecite
   => Massachuset, Massachusetts
   => Menomini, Menominee
   => Miami
   => Micmac, Mikmaq
   => Mohican, Mahican
   => Nanticoke
   => Ojibwa, Ojibway, Chippewa
   => Ottawa
   => Pamlico
   => Passamaquody
   => Penobscot
   => Potawatomi
   => Powhatan
   => Sauk, Sac
   => Shawnee
   => Wampanoag
   HAS INSTANCE=> Powhatan, Wahunsonacock

Sense 4
sac
  -> cavity, bodily cavity, cavum
   => blastocoel, blastocoele, blastocele, segmentation cavity, cleavage cavity
   => archenteron
   => sinus
   => locule, loculus
   => lumen
   => socket
   => pulp cavity
   => eye socket, orbit, cranial orbit, orbital cavity
   => buccal cavity
   => antrum
   => cloaca
   => vestibule
   => mediastinum
   => middle ear, tympanic cavity, tympanum
   => pleural cavity
   => chamber
   => cranial cavity, intracranial cavity
   => amniotic cavity
   => peritoneal cavity, greater peritoneal sac
   => bursa omentalis, omental bursa, lesser peritoneal cavity
   => pericardial cavity, pericardial space
   => vacuole
   => ventricle
   => sac
   => uterine cavity
   => nasal cavity
   => nasopharynx
   => oropharynx
   => laryngopharynx
   => cecum, caecum, blind gut
   => tubular cavity
   => armpit, axilla, axillary cavity, axillary fossa
   => chest cavity, thoracic cavity
   => abdominal cavity, abdomen
   => pelvis, renal pelvis
   => pelvic cavity
   => celom, coelom, celoma
   => pit, fossa




--- Grep of noun sac
air sac
amniotic sac
cul de sac
gay-lussac
greater peritoneal sac
joseph louis gay-lussac
lacrimal sac
pericardial sac
sac
sac fungus
sacagawea
sacajawea
saccade
saccharase
saccharic acid
saccharide
saccharin
saccharinity
saccharomyces
saccharomyces cerevisiae
saccharomyces ellipsoides
saccharomycetaceae
saccharose
saccharum
saccharum bengalense
saccharum munja
saccharum officinarum
sacco
saccule
sacculus
sacerdotalism
saceur
sachem
sachet
sachs disease
sachsen
sack
sack coat
sack race
sackbut
sackcloth
sackcloth and ashes
sackful
sacking
saclant
sacque
sacral nerve
sacral plexus
sacral vein
sacral vertebra
sacrament
sacrament of the eucharist
sacramental manduction
sacramental oil
sacramental wine
sacramento
sacramento mountains
sacramento river
sacramento sturgeon
sacred college
sacred cow
sacred fig
sacred ibis
sacred lotus
sacred mushroom
sacred scripture
sacred text
sacred trinity
sacred writing
sacredness
sacrifice
sacrifice fly
sacrifice operation
sacrificer
sacrilege
sacrilegiousness
sacristan
sacristy
sacrum
spore sac
tear sac
vitelline sac
yolk sac



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Wikipedia - Boomtown (1956 TV series) -- Television series based in Boston, Massachusetts
Wikipedia - Boott Mills -- Cotton mill of Lowell, Massachusetts, built in 1835
Wikipedia - Borat Sagdiyev -- Fictional character created and portrayed by Sacha Baron Cohen
Wikipedia - Borderland State Park -- State park in Massachusetts, United States
Wikipedia - Boris Isachenko -- Belarusian archer
Wikipedia - Bor massacre -- Massacre of an estimated 2,000 civilians in Bor, South Sudan
Wikipedia - Boston American -- Newspaper in Boston, Massachusetts
Wikipedia - Boston and Northern Street Railway -- Former transportation company in Greater Boston, Massachusetts
Wikipedia - Boston Aquarial and Zoological Gardens -- Public exhibit in Boston, Massachusetts
Wikipedia - Boston Chinatown massacre -- Shooting that took place in a Boston Chinatown gambling den
Wikipedia - Boston City Hall -- City hall of Boston, Massachusetts since 1969
Wikipedia - Boston College -- Private research university in Chestnut Hill, Massachusetts, United States
Wikipedia - Boston Common -- Public park in Boston, Massachusetts
Wikipedia - Boston Garden -- Indoor arena in Boston, Massachusetts, US between 1928-1997
Wikipedia - Boston Housing Authority -- Public agency in Boston, Massachusetts, United States
Wikipedia - Boston Landing station -- MBTA Commuter Rail station in Brighton, Massachusetts on the Framingham/Worcester Line
Wikipedia - Boston, Massachusetts
Wikipedia - Boston Massacre -- Confrontation that occurred on March 5, 1770
Wikipedia - Boston Park Plaza -- Hotel in Boston, Massachusetts, United States
Wikipedia - Boston Stock Exchange -- Stock exchange in Boston, Massachusetts, United States
Wikipedia - Boston Strangler -- Murderer of 13 women in the Boston, Massachusetts
Wikipedia - Boston University Bridge -- Bridge over the Charles River between Boston and Cambridge, Massachusetts
Wikipedia - Boston University -- Private research university in Boston, Massachusetts, US
Wikipedia - Boswellia sacra
Wikipedia - Botrychium ascendens -- Species of fern in the family Ophioglossaceae
Wikipedia - Botrychium boreale -- Species of fern in the family Ophioglossaceae
Wikipedia - Botrychium campestre -- Species of fern in the family Ophioglossaceae
Wikipedia - Botrychium crenulatum -- Species of fern in the family Ophioglossaceae
Wikipedia - Botrychium lunaria -- Species of fern in the family Ophioglossaceae
Wikipedia - Botrychium matricariifolium -- Species of fern in the family Ophioglossaceae
Wikipedia - Botrychium minganense -- Species of fern in the family Ophioglossaceae
Wikipedia - Botrychium montanum -- Species of fern in the family Ophioglossaceae
Wikipedia - Botrychium paradoxum -- Species of fern in the family Ophioglossaceae
Wikipedia - Botrychium pinnatum -- Species of fern in the family Ophioglossaceae
Wikipedia - Botrychium pumicola -- Species of fern in the family Ophioglossaceae
Wikipedia - Botrychium simplex -- Species of fern in the family Ophioglossaceae
Wikipedia - Botrychium -- Genus of ferns in the family Ophioglossaceae
Wikipedia - Bourtzwiller -- Quarter of Mulhouse, Alsace, France
Wikipedia - Boussac, Aveyron -- Commune in Occitanie, France
Wikipedia - Boussac-Bourg -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Boussac, Creuse -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Boves massacre -- World War II war crime
Wikipedia - Bowling Green massacre -- Nonexistent event
Wikipedia - Boyd massacre -- New Zealand cannibalism incident
Wikipedia - Boylston station -- Subway station in Boston, Massachusetts
Wikipedia - Braganstown massacre -- massacre of the de Bermingham family that took place in Braganstown, Ireland
Wikipedia - Braintree Public Schools -- Public school district in Massachusetts
Wikipedia - Braintree Split -- Highway interchange on the city lines of Braintree and Quincy, Massachusetts, United States
Wikipedia - Brandeis University -- Private research university in Waltham, Massachusetts
Wikipedia - Brassac, Ariege -- Commune in Occitanie, France
Wikipedia - Brattle Street Church -- Church building in Massachusetts, United States
Wikipedia - Bread and Roses Heritage Festival -- Open-air festival in Lawrence, Massachusetts, USA
Wikipedia - Brian Fair -- American musician from Massachusetts
Wikipedia - Bridgewater Triangle -- An area in southeastern Massachusetts claimed to be the site of paranormal phenomena
Wikipedia - Brimfield State Forest -- Protected area in Massachusetts, United States
Wikipedia - Bristol County, Massachusetts -- County in the United States
Wikipedia - British pet massacre -- Mass killing of pets in 1939
Wikipedia - Brives-Charensac
Wikipedia - Broadway station (MBTA) -- Subway station in Boston, Massachusetts
Wikipedia - Brockes Passion (Handel) -- 1712 sacred oratorio by Handel
Wikipedia - Brodie (ski area) -- Ski area in Massachusetts, USA
Wikipedia - Brookline High School -- Four-year public high school in the town of Brookline, Massachusetts
Wikipedia - Brookline TAB -- Local newspaper serving Brookline, Massachusetts, US
Wikipedia - Brothers of the Sacred Heart
Wikipedia - Brouzet-les-Quissac -- Commune in Occitanie, France
Wikipedia - Bruce Freeman Rail Trail -- rail trail in Massachusetts, United States
Wikipedia - Brunnisach -- River in Germany
Wikipedia - BSAC London Branch -- Original British Sub-Aqua Club branch
Wikipedia - Bucculatrix saccharata -- Species of moth in genus Bucculatrix
Wikipedia - Bud Williams -- Massachusetts politician
Wikipedia - Budy Ossowskie massacre -- Mass murder in Poland during World War II.
Wikipedia - Building 19 -- Defunct Massachusetts discount store chain
Wikipedia - Building at 606 Main Street -- Historic building in Massachusetts, US
Wikipedia - Bumpkin Island -- Tidal island in Massachusetts, United States of America
Wikipedia - Bunch-of-Grapes -- Former tavern located in Boston, Massachusetts, United States
Wikipedia - Burayu massacre -- series civil unrest in Burayu, Oromia Region, Ethiopia in September 2018
Wikipedia - Burlington Mall (Massachusetts) -- Shopping mall in Burlington, Massachusetts, United States
Wikipedia - Burlington, Massachusetts
Wikipedia - Burnside Fountain -- Drinking fountain with statue in Worcester, Massachusetts, United States
Wikipedia - Business-to-business -- Commercial transaction between businesses
Wikipedia - Buyer brokerage -- Practice of real estate brokers and agents representing a buyer in a real estate transaction
Wikipedia - Buy to let -- Property transaction in the UK
Wikipedia - Buzzards Bay -- A bay on the coast of Massachusetts, United States
Wikipedia - Byron Rushing -- Massachusetts politician
Wikipedia - Caecilie Seler-Sachs -- German ethnologist, photographer and author (1855-1935)
Wikipedia - California State Capitol -- State capitol building in Sacramento, California
Wikipedia - California State Railroad Museum -- Railroad museum in Sacramento, California
Wikipedia - California State Route 128 -- Highway in California from the Mendocino coast to the Sacramento Valley
Wikipedia - California State University, Sacramento -- Public university in Sacramento, California
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Wikipedia - Callose -- a plant cell wall polysaccharide
Wikipedia - Caloptilia saccisquamata -- Species of moth
Wikipedia - Calvin Coolidge Presidential Library and Museum -- Presidential library and museum for U.S. President Calvin Coolidge, located in Northampton, Massachusetts
Wikipedia - Cambridge Highlands -- Human settlement in Cambridge, Massachusetts, US
Wikipedia - Cambridge, Massachusetts City Hall
Wikipedia - Cambridge, Massachusetts
Wikipedia - Cambridgeport, Cambridge, Massachusetts
Wikipedia - Camerlengo of the Sacred College of Cardinals
Wikipedia - Camp Chase (Massachusetts) -- Civil War training camp
Wikipedia - Campinas massacre -- Mass shooting in Campinas, Sao Paulo State, Brazil
Wikipedia - Camp Jackson affair -- Massacre during American Civil War
Wikipedia - Camp Speicher massacre -- Massacre by the Islamic State of Iraq and the Levant during the occupation of Tikrit
Wikipedia - Campus of the Massachusetts Institute of Technology
Wikipedia - Canton Junction station -- Railway station in Canton, Massachusetts
Wikipedia - Canton River (United States) -- River in Massachusetts, United States
Wikipedia - Cape Cod Bay -- A large bay of the Atlantic Ocean adjacent to the U.S. state of Massachusetts
Wikipedia - Cape Cod Mall -- shopping mall in Hyannis, Massachusetts
Wikipedia - Cape Cod, Massachusetts
Wikipedia - Cape Cod National Seashore -- Protected area on Cape Cod, Massachusetts
Wikipedia - Cape Cod Times -- Newspaper in Hyannis, Massachusetts
Wikipedia - Capistrello massacre -- A mass killing made by Nazists and Fascists in Italy
Wikipedia - Capital punishment in Massachusetts -- Abolished in 1984
Wikipedia - Capitol Hill massacre
Wikipedia - Capitol Mall -- Major street in Sacramento, California
Wikipedia - CapRadio -- Public radio service in Sacramento, California
Wikipedia - Capsular-polysaccharide-transporting ATPase -- Enzyme
Wikipedia - Capt. Charles Leonard House -- historic house in Agawam, Massachusetts, USA
Wikipedia - CAP theorem -- Need to sacrifice consistency or availability in the presence of network partitions
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Wikipedia - Carl Robert Osten-Sacken
Wikipedia - Carmelite Sisters of the Most Sacred Heart of Los Angeles
Wikipedia - Carol Doherty -- Massachusetts politician
Wikipedia - Category:1861 establishments in Massachusetts
Wikipedia - Category:1892 establishments in Massachusetts
Wikipedia - Category:1957 establishments in Massachusetts
Wikipedia - Category:1998 disestablishments in Massachusetts
Wikipedia - Category:1998 establishments in Massachusetts
Wikipedia - Category:21st century in Massachusetts
Wikipedia - Category:Analysands of Hanns Sachs
Wikipedia - Category:Ancient Greeks accused of sacrilege
Wikipedia - Category:Burials in Massachusetts
Wikipedia - Category:Companies based in Cambridge, Massachusetts
Wikipedia - Category:Companies based in Middlesex County, Massachusetts
Wikipedia - Category:Concord, Massachusetts
Wikipedia - Category:Deaths from cancer in Massachusetts
Wikipedia - Category:Defunct computer companies based in Massachusetts
Wikipedia - Category:Discoveries by Claudio Casacci
Wikipedia - Category:Discoveries by UESAC
Wikipedia - Category:Engineering universities and colleges in Massachusetts
Wikipedia - Category:Engineers from Massachusetts
Wikipedia - Category:Films set in Massachusetts
Wikipedia - Category:Latter Day Saints from Massachusetts
Wikipedia - Category:Manufacturing companies based in Massachusetts
Wikipedia - Category:Massachusetts Institute of Technology alumni
Wikipedia - Category:Massachusetts Institute of Technology faculty
Wikipedia - Category:Massachusetts Institute of Technology people
Wikipedia - Category:Massachusetts Institute of Technology provosts
Wikipedia - Category:Massachusetts Institute of Technology School of Science alumni
Wikipedia - Category:Massachusetts Institute of Technology software
Wikipedia - Category:Massachusetts Institute of Technology
Wikipedia - Category:Massachusetts socialists
Wikipedia - Category:Military personnel from Massachusetts
Wikipedia - Category:Novelists from Massachusetts
Wikipedia - Category:People from Arlington, Massachusetts
Wikipedia - Category:People from Ashfield, Massachusetts
Wikipedia - Category:People from Belmont, Massachusetts
Wikipedia - Category:People from Concord, Massachusetts
Wikipedia - Category:People from Lowell, Massachusetts
Wikipedia - Category:People from Marlborough, Massachusetts
Wikipedia - Category:People from Massachusetts
Wikipedia - Category:People from Merrimac, Massachusetts
Wikipedia - Category:People from Millis, Massachusetts
Wikipedia - Category:People from Newburyport, Massachusetts
Wikipedia - Category:People from Newton, Massachusetts
Wikipedia - Category:People from Revere, Massachusetts
Wikipedia - Category:People from South Hadley, Massachusetts
Wikipedia - Category:People from Springfield, Massachusetts
Wikipedia - Category:People from Stockbridge, Massachusetts
Wikipedia - Category:People from Williamsburg, Massachusetts
Wikipedia - Category:Philosophers from Massachusetts
Wikipedia - Category:Poets from Massachusetts
Wikipedia - Category:Private universities and colleges in Massachusetts
Wikipedia - Category:Sacred Heart devotions
Wikipedia - Category:Sacred places and times in Catholic canon law
Wikipedia - Category:Science and technology in Massachusetts
Wikipedia - Category:Simmons College (Massachusetts) alumni
Wikipedia - Category:Sisters of St Joseph of the Sacred Heart
Wikipedia - Category:Suicides in Massachusetts
Wikipedia - Category:Transaction processing
Wikipedia - Category:Universities and colleges in Cambridge, Massachusetts
Wikipedia - Category:Universities and colleges in Middlesex County, Massachusetts
Wikipedia - Category:University of Massachusetts Amherst alumni
Wikipedia - Category:University of Massachusetts Amherst faculty
Wikipedia - Category:University of Massachusetts Medical School faculty
Wikipedia - Category:Writers from Cambridge, Massachusetts
Wikipedia - Category:Writers from Newton, Massachusetts
Wikipedia - Category:Writers from Somerville, Massachusetts
Wikipedia - Category:Writers from Springfield, Massachusetts
Wikipedia - Cat hair mustache puzzle -- Puzzle from video game Gabriel Knight 3: Blood of the Sacred, Blood of the Damned
Wikipedia - Cathedral Church of St. Paul (Boston) -- Historic church in Boston, Massachusetts
Wikipedia - Catherine Cessac -- French musicologist and music publisher
Wikipedia - Cave of the Patriarchs massacre -- Shooting massacre carried out by American-Israeli Baruch Goldstein,
Wikipedia - Central Massachusetts Railroad -- Former railroad in Massachusetts
Wikipedia - Ceramics Museum of Sacavem -- Museum near Lisbon, Portugal
Wikipedia - Ceyssac
Wikipedia - C. G. Howes Dry Cleaning-Carley Real Estate -- historic commercial building in Newton, Massachusetts, USA
Wikipedia - Champ de Mars massacre -- 1791 massacre in Paris
Wikipedia - Chanunpa -- Lakota sacred ceremonial pipe
Wikipedia - Chaplain-Medic massacre -- War crime during the Korean War
Wikipedia - Charles A. Murphy -- Massachusetts politician
Wikipedia - Charles C. Hughes Stadium -- Sports stadium in Sacramento, California
Wikipedia - Charles II de Cosse, Duke of Brissac -- Marshal of France
Wikipedia - Charles/MGH station -- Boston, Massachusetts subway station
Wikipedia - Charles River Dam Bridge -- Bridge in Boston, Massachusetts
Wikipedia - Charles River Natural Valley Storage Area -- Protected area in Massachusetts
Wikipedia - Charles River Peninsula -- Nature preserve in Needham, Massachusetts, U.S.
Wikipedia - Charles River -- river in Massachusetts, United States
Wikipedia - Charles Sackville, 6th Earl of Dorset
Wikipedia - Charlie Baker -- 72nd governor of Massachusetts
Wikipedia - Charmensac -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Chauri Chaura incident -- Massacre of police in India
Wikipedia - Cheiracanthium punctorium -- Yellow sack spider
Wikipedia - Chelmsford, Massachusetts
Wikipedia - Chelsea, Massachusetts
Wikipedia - Chenogne massacre -- WWII war crime
Wikipedia - Cherry Valley massacre -- British and Iroquois attack during the American Revolutionary War
Wikipedia - Chesterfield, Massachusetts -- Town in Massachusetts, United States
Wikipedia - Chestnut Hill, Massachusetts
Wikipedia - Chhota Ghallughara -- Massacre
Wikipedia - Chicopee, Massachusetts
Wikipedia - Children of Mary of the Sacred Heart
Wikipedia - Chiltonville, Massachusetts -- Human settlement in Massachusetts, United States of America
Wikipedia - Chios massacre -- 1822 killing of tens of thousands of Greeks
Wikipedia - Chittisinghpura massacre -- Fatal shooting of 35 Sikhs in India
Wikipedia - Chloe Spear -- African-born slave in Boston, Massachusetts (b. 1767, d. 1815)
Wikipedia - CHMA-FM -- Radio station at Mount Allison University in Sackville, New Brunswick
Wikipedia - ChM-CM-"teau de Stoerenbourg -- Ruined castle in Alsace, France
Wikipedia - ChM-CM-"teau de WM-EM-^Srth -- Castle in Bas-Rhin, Alsace, France
Wikipedia - Chow mein sandwich -- Regional sandwich of Fall River Massachusetts
Wikipedia - Christina Minicucci -- Massachusetts politician
Wikipedia - Christopher Sacchin -- Italian diver
Wikipedia - Christopher Sackville -- 16th-century English politician
Wikipedia - Church of the Blessed Sacrament (Manhattan)
Wikipedia - Church of the Blessed Sacrament (Staten Island)
Wikipedia - Church of the Sacred Heart (Bronx)
Wikipedia - Church of the Sacred Heart of Jesus (Ermesinde)
Wikipedia - Church of the Sacred Heart of Jesus (New York City)
Wikipedia - Ciepielow massacre -- War crime in Poland, 8 September 1939
Wikipedia - CKCX -- Former CBC shortwave radio station near Sackville, New Brunswick, Canada
Wikipedia - C Kkompany -- 2008 film irected by Sachin Yardi
Wikipedia - Clarensac -- Commune in Occitanie, France
Wikipedia - Clark University -- Private research university in Worcester, Massachusetts
Wikipedia - Claudia Presacan -- Romanian artistic gymnast
Wikipedia - Claudio Casacci
Wikipedia - Clearing (finance) -- All activities from the time a commitment is made for a financial transaction until it is settled
Wikipedia - Clifton, Massachusetts -- Overlapping the border between Swampscott and Marblehead
Wikipedia - Clinton Sparks -- American DJ, record producer, and songwriter from Massachusetts
Wikipedia - Clubiona facilis -- Species of sac spider
Wikipedia - Coalsack Bluff -- Rock bluff in Antarctica
Wikipedia - Coast Guard Base Boston -- United States Coast Guard station in Boston, Massachusetts
Wikipedia - Coast Guard Station Gloucester -- United States Coast Guard station in Gloucester, Massachusetts
Wikipedia - Cocoanut Grove fire -- 1942 fire at a nightclub in Boston, Massachusetts
Wikipedia - Coffee Rumba -- 1961 single by Sachiko Nishida
Wikipedia - ColcaSac -- American manufacturer of computer accessories
Wikipedia - Colfax massacre -- 1873 murder of black men by white militia in Colfax, Louisiana
Wikipedia - Colgan Air Flight 9446 -- 2003 aviation accident near Massachusetts, United States
Wikipedia - College of the Holy Cross -- Liberal arts college in Massachusetts, United States
Wikipedia - Collings Foundation -- Aviation and automotive preservation foundation in Massachusetts, United States
Wikipedia - Colmar Pocket -- WW2 battle in Alsace, France (1945)
Wikipedia - Columbine High School massacre -- 1999 school shooting and attempted bombing
Wikipedia - Columbine Memorial -- Memorial in Colorado commemorating the Columbine High School Massacre
Wikipedia - Combat Zone, Boston -- Name given in the 1960s to the adult entertainment district in downtown Boston, Massachusetts
Wikipedia - Combined gas law -- Combination of Charles', Boyle's and Gay-Lussac's gas laws
Wikipedia - Commerce Bank Field at Foley Stadium -- City sports stadium in Worcester, Massachusetts, U.S.
Wikipedia - Compensating transaction
Wikipedia - Concord Free Public Library -- Public library in Concord, Massachusetts
Wikipedia - Concord, Massachusetts -- Town in Massachusetts, United States
Wikipedia - Confession (sacrament)
Wikipedia - Confirmation (Christian sacrament)
Wikipedia - Confirmation (sacrament)
Wikipedia - Congregation for Divine Worship and the Discipline of the Sacraments
Wikipedia - Congregation for Indulgences and Sacred Relics
Wikipedia - Congregation of the Blessed Sacrament -- Clerical Religious Institute of Pontifical Right compose of priest, deacons & brothers
Wikipedia - Congregation of the Sacred Heart of Jesus
Wikipedia - Congregation of the Sacred Hearts of Jesus and Mary
Wikipedia - Congregation of the Sisters of the Blessed Sacrament
Wikipedia - Connecticut River Walk Park -- Park and bikeway in Springfield, Massachusetts
Wikipedia - Connie Sachs
Wikipedia - Conor Cusack -- Irish sportsperson
Wikipedia - Constantinople Massacre of 1821
Wikipedia - Convent of the Sacred Heart (New York City)
Wikipedia - Conway, Massachusetts -- Town in Massachusetts, United States
Wikipedia - Cooley Dickinson Hospital -- Hospital in Massachusetts, US
Wikipedia - Copley Place -- Shopping mall in Boston, Massachusetts, United States
Wikipedia - Coresus Sacrificing Himself to Save Callirhoe -- Painting by Jean-Honore Fragonard
Wikipedia - Cossack Americans -- Americans of Cossack birth or descent
Wikipedia - Cossack Baroque
Wikipedia - Cossack-class corvette -- British warship class
Wikipedia - Cossack Hetmanate -- 1649-1764 Cossack host in the region of Central Ukraine
Wikipedia - Cossack Mamay
Wikipedia - Cossacks -- Mixed ethnic group from the territory of present-day Ukraine and Southern Russia
Wikipedia - Cossack
Wikipedia - Cossack with musket
Wikipedia - Cotoneaster granatensis -- species of plant in the family Rosaceae
Wikipedia - Country Curtains -- Retail home curtain business founded in 1956 in Massachusettes, US
Wikipedia - Country Day School of the Sacred Heart
Wikipedia - Coventry Carol -- Christmas carol about the massacre of the innocents
Wikipedia - COVID-19 pandemic in Boston -- Ongoing COVID-19 viral pandemic in Boston, Massachusetts
Wikipedia - COVID-19 pandemic in Massachusetts -- Ongoing COVID-19 viral pandemic in Massachusetts, United States
Wikipedia - Covina massacre -- Nine people killed in the suburbs of Los Angeles, California, US
Wikipedia - Coxsackie Correctional Facility -- Maximum security state prison in New York, US
Wikipedia - Cransac -- Commune in Occitanie, France
Wikipedia - Crassacantha -- Genus of beetles
Wikipedia - Crataegus heldreichii -- species of plant in the family Rosaceae
Wikipedia - Crataegus monogyna -- Species of flowering plant in the rose family Rosaceae
Wikipedia - Crataegus pycnoloba -- species of plant in the family Rosaceae
Wikipedia - Crataegus -- Genus of flowering plants in the rose family Rosaceae
Wikipedia - Credit card -- card for financial transactions from a line of credit
Wikipedia - Crispus Attucks -- African-American, first victim of the Boston Massacre
Wikipedia - Criticism of Mormon sacred texts
Wikipedia - Crocker Art Museum -- American art museum in Sacramento, California
Wikipedia - Cryptocurrency wallet -- Medium to store public and/or private keys for signing cryptocurrency transactions
Wikipedia - Cryptomeria -- Species of conifer in the family Cupressaceae
Wikipedia - Crystal English Sacca -- American venture capitalist
Wikipedia - Cucumis dipsaceus -- Herb
Wikipedia - Cul-de-sac (play) -- Play by American playwright John Cariani
Wikipedia - Culdesac Tempe -- Car free neighborhood in the U.S
Wikipedia - Cupressus dupreziana -- Species of conifer in the family Cupressaceae
Wikipedia - Curtis Guild Jr. -- 43rd Governor of Massachusetts
Wikipedia - Cusack -- Family name
Wikipedia - Cussac, Cantal -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Cussac-sur-Loire
Wikipedia - Cypress of Kashmar -- Sacred tree in Zoroastrian legend
Wikipedia - Cyril Cusack -- Irish actor
Wikipedia - Daejeon massacre -- Massacre during the Korean War
Wikipedia - Daily Hampshire Gazette -- Newspaper in Northampton, Massachusetts, US
Wikipedia - Daksha yajna -- Hindu legend of the destruction of King Daksha's sacrifice
Wikipedia - Dalila Argaez Wendlandt -- American judge; Associate Justice of the Massachusetts Supreme Judicial Court
Wikipedia - Damour massacre
Wikipedia - Dan Donahue -- Massachusetts politician
Wikipedia - Daniel and the Sacred Harp
Wikipedia - Daniel Davis (Massachusetts lawyer) -- American attorney
Wikipedia - Daniel Fisher (Massachusetts politician) -- American colonial politician
Wikipedia - Daniel R. Carey -- Massachusetts politician
Wikipedia - Danillo Sena -- Massachusetts politician
Wikipedia - Dan le Sac Vs Scroobius Pip -- Band
Wikipedia - Danvers, Massachusetts
Wikipedia - Daria Usacheva -- Russian figure skater
Wikipedia - Darrell Steinberg -- Mayor of Sacramento, California, United States
Wikipedia - Dartmouth, Massachusetts -- Town of particular historical importance in Massachusetts
Wikipedia - Dasiphora fruticosa -- Species of flowering plant in the rose family Rosaceae
Wikipedia - Database transactions
Wikipedia - Database transaction
Wikipedia - Daughters of the Sacred Heart of Jesus
Wikipedia - Dave Loebsack -- U.S. Representative from Iowa
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Wikipedia - David Biele -- Massachusetts politician
Wikipedia - David Hosack -- American physician, botanist, and educator (1769-1835)
Wikipedia - Davidia involucrata -- Species of flowering plant in the family Nyssaceae
Wikipedia - David Lane (Massachusetts politician) -- American politician from Massachusetts
Wikipedia - David LeBoeuf -- Massachusetts politician
Wikipedia - David O. Sacks
Wikipedia - David Sackett
Wikipedia - David Sacks -- Television writer and producer
Wikipedia - Dawson massacre -- Event which occurred during the Battle of Salado Creek
Wikipedia - Days of Destruction, Days of Revolt -- 2012 graphic novel by Joe Sacco and Chris Hedges
Wikipedia - DCU Center -- Indoor arena in Worcester, Massachusetts
Wikipedia - Deal with the Devil -- Allegorical reference for sacrificing a moral value for a secular one
Wikipedia - Dean Bosacki -- Canadian businessman
Wikipedia - Dean College -- Private college in Franklin, Massachusetts, United States
Wikipedia - Dean of the Sacred College of Cardinals
Wikipedia - Debit card -- card used for financial transactions, usually without a credit line
Wikipedia - Dedham Historical Society and Museum -- Local history museum in Massachusetts, U.S.
Wikipedia - Defence of the Seven Sacraments
Wikipedia - Delta Air Lines Flight 723 -- 1973 aviation accident in Massachusetts, United States
Wikipedia - Deltona massacre -- Mass murder in Volusia County, Florida
Wikipedia - De mirabilibus sacrae scripturae
Wikipedia - Densmore and LeClear -- Architecture firm in Boston, Massachusetts
Wikipedia - Dera Sach Khand -- Indian socio-religious organization
Wikipedia - Derby Racer -- Roller coaster at Revere Beach in Revere, Massachusetts
Wikipedia - De Sacia Mooers -- American actress
Wikipedia - Desacralization of knowledge -- Process of separation of knowledge from its divine source
Wikipedia - De sphaera mundi -- Book by Sacrobosco
Wikipedia - Deval Patrick -- 71st Governor of Massachusetts
Wikipedia - Devotio -- Roman generals vow to sacrifice his own life in battle along with the enemy to chthonic gods in exchange for a victory.
Wikipedia - Dhirubhai Thakar Savyasachi Saraswat Award -- Civilian award in Gujarat, India
Wikipedia - Dick Cusack -- American actor
Wikipedia - Dillard Cooper -- Survivor of the Goliad Massacre
Wikipedia - Dinosaur Jr. -- American rock band formed in Amherst, Massachusetts, in 1984
Wikipedia - Dipsacaceae -- Family of flowering plants
Wikipedia - Dipsacales -- Order of dicotyledonous flowering plants
Wikipedia - Dipsacus -- Genus of flowering plants in the honeysuckle family Caprifoliaceae
Wikipedia - Disablot -- Sacrificial feast in Germanic paganism
Wikipedia - Disaccharide -- Complex sugar
Wikipedia - Disappearance of Joan Risch -- 1961 Massachusetts missing person case
Wikipedia - Distributed transaction
Wikipedia - Ditrigona sacra -- Species of hook-tip moth
Wikipedia - Dnieper Cossacks
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Wikipedia - Doctor of sacred theology
Wikipedia - Doctor Sacrobosco -- 1923 film
Wikipedia - Doeskin Hill -- Hill in Framingham, Massachusetts, US
Wikipedia - Domenico Sacchinelli -- Abbot of the Catholic church (b.1766 d.1844)
Wikipedia - Donald Sadoway -- Professor of Materials Chemistry at the Massachusetts Institute of Technology
Wikipedia - Donar's Oak -- Sacred tree of the Germanic pagans
Wikipedia - Donatella Sacchi -- Italian gymnast
Wikipedia - Don Cossack (horse) -- German-bred Thoroughbred racehorse
Wikipedia - Dorothy Q Apartments -- A historic apartment house in Quincy, Massachusetts
Wikipedia - Dos Erres massacre -- 1982 government killing of civilians in El Peten, Guatemala
Wikipedia - Double Tenth incident -- WWII massacre committed by Japanese in Singapore
Wikipedia - Downtown Boston -- Area of Boston Massachusetts
Wikipedia - Downtown Crossing station -- Subway station in Boston, Massachusetts
Wikipedia - Downtown Crossing -- Shopping district in Boston, Massachusetts, United States
Wikipedia - Down to You -- 2000 film directed by Kris Isacsson
Wikipedia - Doyle's Cafe -- Restaurant in Boston, Massachusetts, U.S.
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Wikipedia - Draft:Kendall Hotel -- Historic hotel in Massachusetts, U.S.
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Wikipedia - Draft:Quest Engineering Solutions, Inc. -- Massachusetts based test engineering company
Wikipedia - Draft:Rotsachtige kust van Zuid-Java met de grotten van Karang Bolong -- 1930 painting by Willem Jan Pieter van der Does
Wikipedia - Draft:Sachin kundu -- Indian politician
Wikipedia - Draft:Sacred Art Museum -- Art museum in Alcamo, Italy
Wikipedia - Draft:The Lyosacks Movie {{DISPLAYTITLE:The Lyosacks Movie -- Draft:The Lyosacks Movie {{DISPLAYTITLE:The Lyosacks Movie
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Wikipedia - Dream of a Cossack -- 1951 film
Wikipedia - Drogo Sacramentary
Wikipedia - Druelle Balsac -- Commune in Occitanie, France
Wikipedia - Druelle -- Part of Druelle Balsac in Occitanie, France
Wikipedia - D Street Projects -- Housing project located in Boston, Massachusetts, United States
Wikipedia - Duane Stadium -- Multi-purpose stadium in Massachusetts, U.S.A.
Wikipedia - Duchesne Academy of the Sacred Heart (Nebraska) -- Scbool in Omaha, Nebraska
Wikipedia - Duchy of Alsace -- Former political subdivision of the Frankish kingdoms
Wikipedia - Dudley, Massachusetts cemetery controversy -- opposition to creating a Muslim cemetery
Wikipedia - DuM-EM-!ni Brav -- A practice of Christianized animal sacrifices amongst the Serbian Orthodox
Wikipedia - Dunblane Massacre
Wikipedia - Dursey massacre -- massacre that took place in Ireland
Wikipedia - Dvaraka -- Sacred historical city and pilgrimage site associated with Hindu God Krishna
Wikipedia - Dyspessacossus fereidun -- Species of moth
Wikipedia - Eagle Hill School -- Independent private, special education residential schools in Massachusetts and Connecticut, United States
Wikipedia - East Cambridge, Cambridge, Massachusetts
Wikipedia - Eastern Point Fort -- 1860s fort in Gloucester, Massachusetts
Wikipedia - Easthampton, Massachusetts -- City in Massachusetts, United States
Wikipedia - East Otis, Massachusetts -- Village in Otis, Massachusetts, US
Wikipedia - East St. Louis riots -- Massacre
Wikipedia - Ecofascism -- Theoretical political model in which a totalitarian government would require individuals to sacrifice their own interests to the environment
Wikipedia - Ecole Polytechnique massacre -- 1989 mass shooting in MontrM-CM-)al, Canada
Wikipedia - Edgartown, Massachusetts -- Town in Massachusetts, United States
Wikipedia - Edgewood High School of the Sacred Heart
Wikipedia - EDSAC 2 -- Early computer from 1958
Wikipedia - EDSAC -- 1940s-1950s British computer
Wikipedia - Eduard Sachau
Wikipedia - Edward Garrick -- Wigmaker's apprentice who started the Boston Massacre
Wikipedia - Egg Rock (Nahant Bay) -- Island in Essex County, Massachusetts, USA
Wikipedia - Eglise-Neuve-d'Issac -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Ehesache Lorenz -- 1959 film
Wikipedia - Eid al-Adha -- Islamic holiday, also called the "Festival of the Sacrifice"
Wikipedia - Elaine massacre -- Anti-black violence in Elaine Arkansas in 1919
Wikipedia - Elbridge Gerry -- United States diplomat and Vice President; Massachusetts governor
Wikipedia - Electronic Transactions on Artificial Intelligence
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Wikipedia - Elisabet Llargues Masachs -- Spanish sailor
Wikipedia - Elisabetta Saccheggiani -- Italian yacht racer
Wikipedia - Elizabeth Islands -- Island group in Massachusetts, USA
Wikipedia - Elizabeth Sackler -- American historian and philanthropist
Wikipedia - Elizabeth Throsby -- Australian survivor of the 1809 Boyd massacre
Wikipedia - Elizabeth Warren -- United States Democratic Senator from Massachusetts
Wikipedia - Elk Grove Unified School District -- School district in southern Sacramento County, California, United States
Wikipedia - Elks Tower -- Building in Sacramento, California
Wikipedia - Ellisville, Massachusetts -- Human settlement in Massachusetts, United States of America
Wikipedia - Elmwood (Cambridge, Massachusetts) -- Historic house in Cambridge, Massachusetts
Wikipedia - Elsach -- River in Germany
Wikipedia - Emerson College -- Private coeducational university located in Boston, Massachusetts
Wikipedia - Emile SacrM-CM-) (sailor) -- French sailor
Wikipedia - Emmanuel College (Massachusetts) -- Private liberal arts college in Boston, Massachusetts, United States
Wikipedia - Emsdetten school shooting -- November 2006 school massacre attempt in Emsdetten, North Rhine-Westphalia, Germany
Wikipedia - Encina High School -- US public high school in Sacramento, California
Wikipedia - Encore Boston Harbor -- Resort and casino in Everett, Massachusetts
Wikipedia - Endicott College -- Private college in Beverly, Massachusetts, United States
Wikipedia - Enoch Brown school massacre -- School massacre in Pennsylvania, United States
Wikipedia - Ensete ventricosum -- Species of flowering plant in the banana family Musaceae
Wikipedia - Episactidae -- Family of grasshoppers
Wikipedia - Episacus -- Genus of beetles
Wikipedia - Epischura massachusettsensis -- Species of crustacean
Wikipedia - Equestrian statue of Joseph Hooker -- Statue in Boston, Massachusetts
Wikipedia - Equine polysaccharide storage myopathy -- Genetic disorder in Quarter Horses and draft horses
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Wikipedia - Eugen Sacharias -- Estonian architect
Wikipedia - Eupithecia sachalini -- Species of moth
Wikipedia - Eupithecia sacrimontis -- Species of moth
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Wikipedia - Eurysacca parvula -- Species of insect
Wikipedia - Eurysaces -- Greek mythological figure
Wikipedia - Eusebius (praepositus sacri cubiculi) -- Politician and eunuch
Wikipedia - Evangelisches Gesangbuch -- Current hymnal of German-language congregations in Germany, Alsace and Lorraine, Austria, and Luxembourg
Wikipedia - Evan Lysacek -- American figure skater
Wikipedia - Evelyne Binsack -- Swiss mountaineer and helicopter pilot
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Wikipedia - Exchange sacrifice
Wikipedia - Exposition of the Blessed Sacrament
Wikipedia - Extreme clipper -- Clipper ship designed to sacrifice cargo capacity for speed
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Wikipedia - Fallujah, The Hidden Massacre -- 2005 documentary film
Wikipedia - Falsacalolepta granulipennis -- Genus of beetles
Wikipedia - Falsacanthocinus -- Genus of beetles
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Wikipedia - Fasten (company) -- American vehicle for hire company based in Boston, Massachusetts
Wikipedia - Feast of the Sacred Heart
Wikipedia - February 2014 Buni Yadi massacre -- Massacre in Yobe State, Nigeria
Wikipedia - Fedayeen -- Military groups willing to sacrifice themselves for a larger campaign
Wikipedia - Feed sack dress -- Women's dress made from cotton sacks
Wikipedia - Felix d'Hesmivy de Moissac -- Naval officer
Wikipedia - Fergana massacre -- Massacre
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Wikipedia - Film Sack -- Podcast about film and television
Wikipedia - Financial Times and Goldman Sachs Business Book of the Year Award
Wikipedia - Financial Transactions and Reports Analysis Centre of Canada
Wikipedia - Financial transaction
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Wikipedia - First Massacre of Machecoul -- Part of the War in the Vendee
Wikipedia - First Unitarian Society in Newton -- Historic church in Newton, Massachusetts, US
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Wikipedia - Five College Consortium -- Group of colleges in Massachusetts, United States
Wikipedia - Five College Museums/Historic Deerfield -- Museum consortium in Massachusetts, US
Wikipedia - Five Sacred Mountains
Wikipedia - Flag of Massachusetts -- Flag
Wikipedia - FleetBoston Financial -- Bank in Boston, Massachusetts, US which was acquired by Bank of America
Wikipedia - Flintridge Sacred Heart Academy
Wikipedia - Florence, Massachusetts -- Village in Northampton, Massachusetts
Wikipedia - Flossach -- River in Germany
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Wikipedia - Forbes Shale -- Geologic formation in the Sacramento Valley, California, USA
Wikipedia - Foreign legal opinion -- Opinion on effectiveness of a transaction under foreign law
Wikipedia - Formica fossaceps -- Species of ant
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Wikipedia - Fort Mims massacre
Wikipedia - Fort of Sacavem -- 19th-century fort in Portugal
Wikipedia - Fort Standish (Plymouth, Massachusetts) -- Fort in Massachusetts
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Wikipedia - Franklin Park Zoo -- Zoo in Boston, Massachusetts
Wikipedia - Frank Smizik -- Member of the Massachusetts House of Representatives
Wikipedia - Freedom Trail -- Historical walking trail in Boston, Massachusetts
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Wikipedia - Freie Presse (Alsace) -- German language newspaper
Wikipedia - French frigate Alsace -- FREMM class multi-purpose frigates in the French Navy
Wikipedia - Friedhelm Sack -- Namibian sports shooter
Wikipedia - From Willow Creek to Sacred Heart
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Wikipedia - Fuertesia -- Genus of Loasaceae plants
Wikipedia - Fursac -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Gaillard de Preyssac -- French Roman Catholic bishop
Wikipedia - Galactomannan -- Class of plant and fungal polysaccharides consisting of mannose and galactose monomers
Wikipedia - Galactose -- A monosaccharide sugar
Wikipedia - Gambling in Massachusetts -- Types and locations of gambling allowed in Massachusetts, US
Wikipedia - Ganapathi Sachchidananda
Wikipedia - Gando massacre -- Mass murder committed by the Japanese military
Wikipedia - Ganga Sagar (urn) -- Sacred relic which belonged to Guru Gobind Singh
Wikipedia - Gardelegen massacre -- German war crime - massacre during World War II
Wikipedia - Gata massacre -- Massacre in Gata, Croatia
Wikipedia - Gathas -- Sacred hymns of Zarathushtra
Wikipedia - Gay-Lussac-Humboldt-Prize
Wikipedia - Gay-Lussac law
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Wikipedia - Gelasian Sacramentary
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Wikipedia - Geneva County massacre -- Mass murder
Wikipedia - Geography of Massachusetts -- Overview of the geography of Massachusetts
Wikipedia - George Bentley House -- Historic house in Worcester, Massachusetts, USA
Wikipedia - George Capron House -- House in Massachusetts, U.S.A
Wikipedia - George Floyd protests in Massachusetts -- May-July 2020 protests in Massachusetts after the killing of George Floyd
Wikipedia - George Hopkinson House -- Historic colonial house in Groveland, Massachusetts
Wikipedia - George J. Bates -- American politician from Massachusetts
Wikipedia - George Marston (Massachusetts politician) -- American politician
Wikipedia - George N. Briggs -- American politician and 19th Governor of Massachusetts
Wikipedia - Georges Island (Massachusetts) -- Island in Boston Harbor, Massachusetts
Wikipedia - Georgetown, Massachusetts -- Town in Massachusetts, United States
Wikipedia - George W. Weymouth -- American politician from Massachusetts.
Wikipedia - Gerald Sacks
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Wikipedia - German frigate Sachsen-Anhalt -- Baden-Wurttemberg-class Frigates
Wikipedia - Germania Sacra
Wikipedia - Gheorghe Asachi
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Wikipedia - Giovanni Gerolamo Saccheri
Wikipedia - Giovanni Girolamo Saccheri
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Wikipedia - Girolamo Saccheri
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Wikipedia - Giulio Cesare Sacchetti -- Catholic cardinal
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Wikipedia - Glycoprotein -- Protein with oligosaccaride modifications
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Wikipedia - Golahat massacre -- Massacre in 1971
Wikipedia - Golden Dragon massacre -- Gang-related shooting that took place in a San Francisco Chinatown restaurant
Wikipedia - Golden Temple -- Temple in Amritsar, India; the most sacred site in Sikhism
Wikipedia - Goldman Sachs Capital Partners -- Private equity firm
Wikipedia - Goldman Sachs -- U.S. multinational investment bank
Wikipedia - Gordon College (Massachusetts)
Wikipedia - Gordon-Conwell Theological Seminary -- Theological seminary in Massachusetts
Wikipedia - Gordon Sackville -- American actor
Wikipedia - Goshen, Massachusetts -- Town in Massachusetts, United States
Wikipedia - Gottfried von Hagenau -- Medieval priest, physician, theologian and poet from Alsace, France
Wikipedia - Govardhan Hill -- Sacred Hindu site in Uttar Pradesh, India
Wikipedia - Governor of Massachusetts
Wikipedia - Grafton, Massachusetts
Wikipedia - Graissac -- Part of Argences-en-Aubrac in Occitanie, France
Wikipedia - Granby, Massachusetts -- Town in Massachusetts, United States
Wikipedia - Grand Junction Railroad and Depot Company -- Connecting railroad in the Boston, Massachusetts, area
Wikipedia - Granite Mills -- Historic cotton textile mills in Fall River, Massachusetts, US
Wikipedia - Granite Railway -- Former railroad in Massachusetts
Wikipedia - Grant Fire -- 2020 wildfire in Sacramento, California
Wikipedia - Great Grant Deed -- Transaction for the sale of property by the Cherokee Nation
Wikipedia - Great Pond (Massachusetts) -- A natural kettle pond in Truro, Barnstable County
Wikipedia - Greek gift sacrifice -- Chess move
Wikipedia - Green Hill Park -- Park in Worcester, Massachusetts
Wikipedia - Green Line A branch -- Former streetcar line in Boston, Newton, and Watertown, Massachusetts
Wikipedia - Green Line B branch -- Boston Massachusetts subway line
Wikipedia - Green Line C branch -- Boston Massachusetts subway line
Wikipedia - Green Line D branch -- Boston Massachusetts subway line
Wikipedia - Green Line E branch -- Boston Massachusetts subway line
Wikipedia - Green Line Extension -- Under-construction light rail line extension in Massachusetts
Wikipedia - Green Line (MBTA) -- Boston Massachusetts subway line
Wikipedia - Green-Rainbow Party -- Massachusetts political party
Wikipedia - Greensboro massacre -- 1979 massacre in North Carolina
Wikipedia - Green Versace dress of Jennifer Lopez -- outfit worn to 42nd Grammy Awards in 2000
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Wikipedia - Grevillea saccata -- Species of shrub in the family Proteaceae endemic to Western Australia
Wikipedia - Grey Gull Records -- Record company and label founded in Boston, Massachusetts
Wikipedia - Gronovia -- Genus of Loasaceae plants
Wikipedia - Gropius House -- Modernist home designed by Walter Gropius in Lincoln, Massachusetts
Wikipedia - Grotte de Cussac -- Cave and archaeological site in France
Wikipedia - Guadalupe Canyon Massacre -- Ambush on August 13, 1881 in the Guadalupe Canyon area
Wikipedia - Guangxi Massacre -- 1966-76 massacre in China during the Cultural Revolution
Wikipedia - Guangzhou massacre -- 9th century massacre in the Tang dynasty
Wikipedia - Gubio massacre -- Massacre in Borno, Nigeria
Wikipedia - Guido Sacconi -- Italian politician
Wikipedia - Guillermo Sevilla Sacasa -- Nicaraguan politician (1908-1997)
Wikipedia - Gujba college massacre -- Shooting massacre in Gujba, Yobe State, Nigeria
Wikipedia - Gulnar Sachs -- English chess player
Wikipedia - Gundoin, Duke of Alsace
Wikipedia - Gunny sack
Wikipedia - Guru (rapper) -- American rapper from Massachusetts
Wikipedia - Hackensack Bus Terminal -- Regional bus station in New Jersey
Wikipedia - Hackensack High School -- High school in Bergen County, New Jersey, United States
Wikipedia - Hackensack Meridian Health -- Health system in New Jersey, U.S
Wikipedia - Hackensack, New Jersey -- City in Bergen County, New Jersey, United States
Wikipedia - Hackensack Public Schools -- School district in Bergen County, New Jersey, United States
Wikipedia - Hacks at the Massachusetts Institute of Technology -- Prank at or by MIT, an American university
Wikipedia - Hacky sack -- Ball game
Wikipedia - Haditha massacre -- Killings committed by U.S. marines in 2005
Wikipedia - Halabja chemical attack -- 1988 massacre against Kurds in Iraq
Wikipedia - Halosaccion glandiforme -- Species of alga
Wikipedia - Hamam al-Alil massacre
Wikipedia - Hamidian massacres -- Massacres of Armenians in the Ottoman Empire which took place in the mid-1890s
Wikipedia - Hampden County, Massachusetts -- County in Massachusetts
Wikipedia - Hampshire and Hampden Canal -- Canal in Massachusetts, US
Wikipedia - Hampshire College -- Private liberal arts college in Amherst, Massachusetts, US
Wikipedia - Hampshire County, Massachusetts -- Historical and judicial county in Massachusetts
Wikipedia - Hanapepe massacre -- Battle of HanapM-DM-^SpM-DM-^S on September 9, 1924 in KauaM-JM-;i, HawaiM-JM-;i
Wikipedia - Handmaids of the Sacred Heart of Jesus
Wikipedia - Hannah Kane -- Massachusetts politician
Wikipedia - Hanns Sachs -- Austrian psychoanalyst (1881-1947)
Wikipedia - Hanover Crossing -- Shopping Mall in Hanover, Massachusetts
Wikipedia - Hanscom Field -- Airport in Massachusetts, United States of America
Wikipedia - Hans Sachs (serologist)
Wikipedia - Hans Sachs -- German meistersinger ("mastersinger"), poet, playwright and shoemaker
Wikipedia - Haoma -- Zoroastrian sacred plant and drink
Wikipedia - Happy Journey (2014 Marathi film) -- 2014 film directed by Sachin Kundalkar
Wikipedia - Hard-Fussach railway station -- Austrian railway station
Wikipedia - Harvard Business School -- Business school in Boston, Massachusetts
Wikipedia - Harvard Club of Boston -- Private social club in Boston, Massachusetts
Wikipedia - Harvard College -- Undergraduate college of Harvard University in Cambridge, Massachusetts
Wikipedia - Harvard Law School -- The law school of Harvard University in Cambridge, Massachusetts
Wikipedia - Harvard-Smithsonian Center for Astrophysics -- Astronomical observatory in Massachusetts, US
Wikipedia - Harvard University -- Private research university in Cambridge, Massachusetts, United States
Wikipedia - Harwich, Massachusetts
Wikipedia - Haurietis aquas -- 1956 encyclical on the Sacred Heart
Wikipedia - Hawal massacre -- Massacre
Wikipedia - Haymarket (Boston) -- open-air market in Boston, Massachusetts, USA
Wikipedia - Haymarket Square (Boston) -- Historic name of a former town square in Boston, Massachusetts, United States
Wikipedia - Haystack Prayer Meeting -- 1806 meeting in Williamstown, Massachusetts
Wikipedia - Heath High School shooting -- December 1, 1997 school massacre in Kentucky, USA
Wikipedia - Heidegger on Concepts, Freedom and Normativity -- 2014 book by Sacha Golob
Wikipedia - Heidi Cruz -- American investment manager at Goldman Sachs
Wikipedia - Heinz Sachsenberg -- German World War II flying ace
Wikipedia - Hellblade: Senua's Sacrifice -- 2017 video game
Wikipedia - Hemicellulose -- Class of plant cell wall polysaccharides
Wikipedia - Hendrick Tejonihokarawa -- Mohawk Sachem
Wikipedia - Henk Walaardt Sacre -- Dutch military engineer
Wikipedia - Henri Heim de Balsac -- French zoologist
Wikipedia - Henry Edward Cusack -- Irish mechanical engineer
Wikipedia - Henry Phillips (Massachusetts politician) -- American colonial politician
Wikipedia - Heparan sulfate -- Linear polysaccharide in all animal tissues
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Wikipedia - Herbrand Sackville, 9th Earl De La Warr -- British peer
Wikipedia - Herrad of Landsberg -- 12th-century abbess, author and illustrator from Alsace
Wikipedia - Herrin massacre -- Strikebreakers killed by striking union mineworkers
Wikipedia - Her Silent Sacrifice -- 1917 film
Wikipedia - Hetmans of Zaporizhian Cossacks
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Wikipedia - Hill 303 massacre -- Incident in the Korean War on 17 Aug 1950
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Wikipedia - Hippoclus -- 6th century BC tyrant of Lampsacus
Wikipedia - His Greatest Sacrifice -- 1921 film by J. Gordon Edwards
Wikipedia - His Majesty's Own Cossack Escort
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Wikipedia - History of Pensacola, Florida -- Aspect of history
Wikipedia - History of Springfield, Massachusetts -- Aspect of history
Wikipedia - History of the Cossacks
Wikipedia - History of the Massachusetts Institute of Technology
Wikipedia - Hitchcock (film) -- 2012 film by Sacha Gervasi
Wikipedia - Holbrook, Massachusetts -- Town in Massachusetts, United States
Wikipedia - Holes (novel) -- 1998 novel by Louis Sachar
Wikipedia - Holocaust of Kedros -- Massacre of Greek civilians by Nazi Germans, 1944
Wikipedia - Holy Family High School (New Bedford, Massachusetts) -- Catholic high school
Wikipedia - Holyoke, Massachusetts -- City in Massachusetts, United States
Wikipedia - Holyoke Opera House -- A theatre built in 1877 in Holyoke, Massachusetts
Wikipedia - Holyoke Range -- Mountain range in Massachusetts, US
Wikipedia - Holy orders -- Sacraments in some Christian churches
Wikipedia - Homo sacer -- Status in Roman law
Wikipedia - Homosaces nyctiphronas -- Species of moth from India
Wikipedia - Hoosac Tunnel -- Railway tunnel located in Western Massachusetts, United States
Wikipedia - Hopital du Sacre-CM-EM-^Sur de Montreal -- Hospital in Montreal, Quebec, Canada
Wikipedia - Hopkinton State Park -- State park in Massachusetts, United States
Wikipedia - Hornbostel-Sachs -- Musical instrument classification system
Wikipedia - Hornet Bank massacre -- 1857 killing of eleven British colonists by Indigenous Australians
Wikipedia - Horse Caves -- Geological feature in Granby, Massachusetts
Wikipedia - Horse sacrifice -- Type of animal sacrifice
Wikipedia - Horticultural Hall (Boston) -- Building in Boston, Massachusetts, US
Wikipedia - Hosackia pinnata -- Species of legume
Wikipedia - Hotel Alexandra (Boston) -- Historic building in Boston, Massachusetts
Wikipedia - Hotel Sacher (film) -- 1939 film
Wikipedia - Hotel Vendome fire -- 1972 fire in Boston, Massachusetts
Wikipedia - House at 1 Bay Street -- historic house in Boston, Massachusetts
Wikipedia - Housing at the Massachusetts Institute of Technology
Wikipedia - Howard Athenaeum -- Former theater in Boston, Massachusetts, United States
Wikipedia - Hudson Armory -- former military facility in Hudson, Massachusetts
Wikipedia - Hudson, Massachusetts -- town in Massachusetts, United States
Wikipedia - Hugh McGraw -- American Sacred Harp singer
Wikipedia - Hulda Barker Loud -- Massachusetts newspaper editor
Wikipedia - Hull, Massachusetts -- Town in Massachusetts, United States
Wikipedia - Human sacrifice in Aztec culture -- Aztec rite
Wikipedia - Human sacrifice -- Killing one or more humans, usually as an offering to a deity, as part of a ritual
Wikipedia - Humbert Roque Versace -- United States Army Medal of Honor recipient
Wikipedia - Hungerford massacre -- Fatal shooting of 16 people in Hungerford, U.K.
Wikipedia - Hussein Adan Isack
Wikipedia - Hyblaea rosacea -- Moth species in family Hyblaeidae
Wikipedia - Hyde Park station (MBTA) -- Commuter rail station in Boston, Massachusetts
Wikipedia - Hynes Convention Center station -- Boston, Massachusetts light rail station
Wikipedia - Hypoblast -- Embryonic inner cell mass tissue that forms the yolk sac and, later, chorion
Wikipedia - Idomeneus of Lampsacus
Wikipedia - IEEE/ACM Transactions on Computational Biology and Bioinformatics
Wikipedia - IEEE/ACM Transactions on Networking
Wikipedia - IEEE Transactions on Acoustics, Speech, and Signal Processing
Wikipedia - IEEE Transactions on Aerospace and Electronic Systems -- Scientific journal
Wikipedia - IEEE Transactions on Audio and Electroacoustics
Wikipedia - IEEE Transactions on CAD
Wikipedia - IEEE Transactions on Communications
Wikipedia - IEEE Transactions on Computers
Wikipedia - IEEE Transactions on Dependable and Secure Computing
Wikipedia - IEEE Transactions on Evolutionary Computation
Wikipedia - IEEE Transactions on Information Theory
Wikipedia - IEEE Transactions on Microwave Theory and Techniques -- Journal
Wikipedia - IEEE Transactions on Pattern Analysis and Machine Intelligence
Wikipedia - IEEE Transactions on Signal Processing
Wikipedia - IEEE Transactions on Software Engineering
Wikipedia - IEEE Transactions on Visualization and Computer Graphics
Wikipedia - IEEE Transactions on Wireless Communications
Wikipedia - Immortality Lessons -- 2002 live album by Cul de Sac
Wikipedia - Impact Wrestling Sacrifice -- Total Nonstop Action Wrestling pay-per-view event series
Wikipedia - Index of Massachusetts-related articles -- Wikipedia list article
Wikipedia - Indian massacre of 1622 -- Assault by Virginia Indians on English plantations along the James River in the Colony of Virginia
Wikipedia - Indian Slavery Act, 1843 -- Act passed in British India, outlawing economical transactions associated with slavery
Wikipedia - Indonesian Financial Transaction Reports and Analysis Center
Wikipedia - Indrasakdi Sachi -- Thai Princess
Wikipedia - Infinite Corridor -- Hallway at the Massachusetts Institute of Technology
Wikipedia - Inhabit (album) -- album by Living Sacrifice
Wikipedia - Ink sac -- Organ in cephalopods used to squirt ink in defense
Wikipedia - In Old Alsace (1920 film) -- 1920 film
Wikipedia - Intellectual Sacrifice and Other Mimetic Paradoxes -- 2018 book about sacrifice by Paolo Diego Bubbio
Wikipedia - International School of the Sacred Heart
Wikipedia - Internet Sacred Text Archive -- Website dedicated to the preservation of electronic public domain texts
Wikipedia - Interstate 195 (Rhode Island-Massachusetts) -- Highway in Rhode Island and Massachusetts
Wikipedia - Interstate 290 (Massachusetts) -- Interstate Highway in Massachusetts, United States
Wikipedia - Interstate 291 (Massachusetts) -- Highway in Massachusetts
Wikipedia - Interstate 295 (Rhode Island-Massachusetts) -- Interstate Highway in Rhode Island and Massachusetts
Wikipedia - Interstate 391 -- Highway in Massachusetts
Wikipedia - Interstate 495 (Massachusetts) -- Highway in Massachusetts
Wikipedia - Interstate 80 Business (Sacramento, California) -- Interstate Highway business loop in Sacramento, California, United States
Wikipedia - Interstate 84 in Massachusetts -- Highway in Massachusetts
Wikipedia - Interstate 895 (Rhode Island-Massachusetts) -- Former proposed Interstate Highway in Rhode Island and Massachusetts
Wikipedia - Interstate 90 in Massachusetts
Wikipedia - Interstate 91 -- Interstate Highway in the U.S. states of Connecticut, Massachusetts, and Vermont
Wikipedia - Interstate 93 -- Interstate Highway in the U.S. states of Massachusetts, New Hampshire, and Vermont
Wikipedia - Interstitial lung disease -- Group of lung diseases affecting the tissue and space around the air sacs of the lungs
Wikipedia - Invading the Sacred -- 2007 book
Wikipedia - Invertase -- Class of enzymes hydrolyzing disaccharides
Wikipedia - Ipswich Street line -- Former streetcar line in Boston and Brookline, Massachusetts
Wikipedia - Isaac Bullard (Massachusetts politician) -- American politician
Wikipedia - Isaac Crocker Homestead -- Historic home and farm in Massachusetts, United States
Wikipedia - Isabella Stewart Gardner Museum -- Art museum in Boston, Massachusetts, United States
Wikipedia - Isacantha -- Genus of beetles
Wikipedia - Isacanthodes -- Genus of beetles
Wikipedia - ISACA
Wikipedia - Isosaccharinic acid -- Chemical compound arising from the degradation of cellulose
Wikipedia - Issac de Pinto
Wikipedia - Issachar Baer Berenstein -- Dutch rabbi
Wikipedia - ISSAC
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Wikipedia - Ivan Mazepa -- Hetman of Ukrainian Cossacks
Wikipedia - Izbica massacre -- 1999 massacre during the Kosovo War
Wikipedia - Jackson Homestead -- Historic building in Newton, Massachusetts
Wikipedia - Jaime Ruiz Sacristan -- Mexican businessman
Wikipedia - Jallianwala Bagh massacre -- British Indian Army troops fire their rifles into crowd of unarmed Indian civilians (1919)
Wikipedia - James Cantwell -- American politician from Massachusetts
Wikipedia - James Carr (Massachusetts politician) -- American politician
Wikipedia - James Cusack -- British broadcaster and DJ
Wikipedia - James D. Sachs -- American computer programmer
Wikipedia - James Kessack -- British trade unionist
Wikipedia - James William Cusack -- Irish surgeon, President of the RCSI
Wikipedia - Janauba massacre -- Mass-murder attack
Wikipedia - Janny Grip Isachsen -- Norwegian actress
Wikipedia - Jaya Sri Maha Bodhi -- Sacred tree in Sri Lanka
Wikipedia - Jay Pasachoff
Wikipedia - Jean-Claude Pressac
Wikipedia - Jean Cussac -- French baritone and music director
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Wikipedia - Jedwabne pogrom -- 1941 massacre of Jews in Poland
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Wikipedia - Jerry McDermott -- High Sheriff of Norfolk County, Massachusetts
Wikipedia - Jessica Sachse -- German Paralympic athlete
Wikipedia - Jilava massacre -- Massacre in Romania
Wikipedia - Jim Jumper massacre -- Mass murder in Seminole camp, Florida, USA
Wikipedia - Jim McGovern (American politician) -- U.S. Representative from Massachusetts
Wikipedia - Joan Cusack -- American actress and comedian
Wikipedia - Joan Lovely -- American politician from Massachusetts
Wikipedia - Joe Kennedy III -- U.S. Representative from Massachusetts
Wikipedia - Jogisho and Palsha massacre -- A premediated massacre of Bengali Hindus in the Jogisho and Palsha villages during the Bangladesh Liberation War.
Wikipedia - Johannes de Sacrobosco
Wikipedia - John A. Hirsch -- American politician from Massachusetts
Wikipedia - John Andrew Sullivan -- former U.S. Representative from Massachusetts (1868-1927)
Wikipedia - John Bailey (Massachusetts politician) -- American politician
Wikipedia - John Cummings (Massachusetts banker) -- American businessman
Wikipedia - John Cusack (hurler) -- Irish hurler
Wikipedia - John Cusack -- American actor, producer, and screenwriter
Wikipedia - John Davis Long -- Massachusetts governor and Congressman; Secretary of the Navy (1838-1915)
Wikipedia - John F. Kennedy Presidential Library and Museum -- Presidential library and museum for U.S. President John F. Kennedy in Boston, Massachusetts
Wikipedia - John Fuller (Massachusetts politician) -- American politician
Wikipedia - John Metcalf (Massachusetts politician) -- American politician
Wikipedia - John Morse (Massachusetts politician) -- American politician
Wikipedia - John Mulaney & the Sack Lunch Bunch -- 2019 children's comedy special by John Mulaney
Wikipedia - John of Sacrobosco
Wikipedia - John Sackville (by 1523 - between 1547 and 1552) -- English politician
Wikipedia - John Sackville (died 1557) -- English politician
Wikipedia - John Sackville (died 1619) -- English politician
Wikipedia - John Wayne Sace -- Filipino actor
Wikipedia - John W. Lederle Graduate Research Center -- Building at the University of Massachusetts Amherst
Wikipedia - JoM-EM-!evica massacre -- War crime committed by Serbian paramilitaries
Wikipedia - Jonathan Richards (Massachusetts politician) -- American politician
Wikipedia - Jonathan Sacks, Baron Sacks
Wikipedia - Jonathan Sacks (composer) -- American composer
Wikipedia - Jonathan Sacks -- British Orthodox rabbi, philosopher, theologian, author, and politician (1948-2020)
Wikipedia - Jordan von Sachsen
Wikipedia - Jose Antonio Saco -- Historian, writer, social critic, abolitionist
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Wikipedia - Joseph C. Pelletier -- District attorney of Suffolk County, Massachusetts
Wikipedia - Joseph Day (Massachusetts politician) -- American politician
Wikipedia - Joseph Louis Gay-Lussac -- French chemist and physicist (1778-1850)
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Wikipedia - Joseph Wagner (Massachusetts politician) -- Massachusetts politician
Wikipedia - Joshua Fisher (Massachusetts politician) -- American colonial politician
Wikipedia - Josipa Lisac
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Wikipedia - Joursac -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Joyce Cusack -- American politician
Wikipedia - Joyner Lucas -- |American rapper from Massachusetts
Wikipedia - Juana Matias -- Massachusetts state representative
Wikipedia - Judge Rotenberg Educational Center -- Day and residential school in Canton, Massachusetts, United States that has been condemned for torture by the United Nations Special Rapport on Torture.
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Wikipedia - Julius von Sachs
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Wikipedia - Juniperus virginiana -- Species of conifer in the cypress family Cupressaceae
Wikipedia - Jussac -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Justification (theology) -- God's righteous act of declaring the ungodly to be righteous, through faith in Christ's atoning sacrifice
Wikipedia - Kakopathar massacre -- 2006 event in Assam, India
Wikipedia - Kameido incident -- 1923 massacre of social activists in Japan
Wikipedia - Kansas City massacre -- June 1933 shootout in Kansas City, Missouri, United States
Wikipedia - KantM-EM-^M Massacre -- Mass murder
Wikipedia - Karl-August von Reisach -- Catholic cardinal
Wikipedia - Karl Beckersachs -- German actor
Wikipedia - Karl Sack
Wikipedia - Karpatiosorbus -- Genus of Rosaceae plants
Wikipedia - Kate Brown (professor) -- Professor of Science, Technology and Society at Massachusetts Institute of Technology
Wikipedia - Katee Sackhoff -- American actress
Wikipedia - Katherine Clark -- U.S. Representative from Massachusetts
Wikipedia - Kathleen LaNatra -- Massachusetts politician
Wikipedia - Katowice massacre -- War crime involving execution of 80 Polish defenders by German soldiers
Wikipedia - Katyn massacre -- WWII Soviet massacre in Poland
Wikipedia - Katze im Sack -- 2005 German drama film
Wikipedia - KBEB -- Radio station in Sacramento, California
Wikipedia - KCRA-TV -- NBC affiliate in Sacramento, California
Wikipedia - KCSO-LD -- Telemundo TV station in Sacramento, California
Wikipedia - KCVV -- Radio station in Sacramento
Wikipedia - KDND -- Former radio station in Sacramento, California
Wikipedia - Kenmore station -- Boston, Massachusetts light rail station
Wikipedia - Kenneth Mackessack -- Scottish cricketer and British Army officer
Wikipedia - Kenneth Sacks
Wikipedia - Kerala massacre -- Incident in refugee camps
Wikipedia - Kerch Polytechnic College massacre -- 2018 school shooting and bombing in Kerch, Crimea
Wikipedia - Kerdasa massacre -- The killing of eleven security personnel in August 2013 in a town in Giza
Wikipedia - Kernel Transaction Manager
Wikipedia - Kessach -- River in Germany
Wikipedia - Kettle Cove (Massachusetts) -- Bay in Dukes County, Massachusetts, US
Wikipedia - KEWS -- Former radio station in Sac City, Iowa
Wikipedia - Keytar Bear -- Busker from Boston Massachusetts
Wikipedia - KEZT-CD -- KUVS-DT translator in Sacramento, California
Wikipedia - KFBK (AM) -- Clear-channel news/talk radio station in Sacramento, California
Wikipedia - KFBK-FM -- News/talk radio station in Pollock Pines-Sacramento, California
Wikipedia - Khairlanji massacre -- Kherlanji Dalit massacre
Wikipedia - Kha Maung Seik massacre -- Massacre in Rakhine State, Myanmar
Wikipedia - Khartoum massacre
Wikipedia - Khayyam-Saccheri quadrilateral
Wikipedia - KHHM -- Radio station in Sacramento, California
Wikipedia - Khlit the Cossack -- Fictional character
Wikipedia - Khmelnytsky Uprising -- Cossack rebellion within the Polish-Lithuanian Commonwealth in 1648-1657
Wikipedia - Khojaly Genocide Day -- public holiday in Azerbaijan for mourning the civilians killed in the Khojaly massacre
Wikipedia - Kickamuit River -- River in Massachusetts and Rhode Island, US
Wikipedia - KIID -- Punjabi-language radio station in Sacramento, California, United States
Wikipedia - Kinsach -- River in Germany
Wikipedia - Kipupu massacre -- Massacre in the Democratic Republic of the Congo
Wikipedia - Kittie Knox -- Female cyclist from Boston Massachusetts
Wikipedia - KKDO -- Radio station in Fair Oaks-Sacramento, California
Wikipedia - KKFS -- Radio station in Lincoln-Sacramento, California
Wikipedia - Klaus Bonsack -- East German luger
Wikipedia - Kleine Weisach -- River in Germany
Wikipedia - KMAX-TV -- CW TV station in Sacramento, California
Wikipedia - KMUM-CD -- Telemundo TV station in Sacramento, California
Wikipedia - Knapsack parachute
Wikipedia - Knapsack problem -- Problem in combinatorial optimization
Wikipedia - KNCI -- Country music radio station in Sacramento, California
Wikipedia - KNTY -- Radio station in Shingle Springs-Sacramento, California
Wikipedia - KobanM-CM-. massacre -- 2015 ISIL attacks on Kurds in KobanM-CM-., northern Syria
Wikipedia - Koniuchy massacre -- World War II incident
Wikipedia - Korban -- Any of a variety of sacrificial offerings described and commanded in the Torah
Wikipedia - Koshebe massacre -- 2020 massacre in Borno State, Nigeria
Wikipedia - Kosheh massacres
Wikipedia - Kouami Sacha Denanyoh -- Togolese judoka
Wikipedia - Kourbania -- Christianized animal sacrifices in some parts of Greece
Wikipedia - KQED-FM -- Public radio station in San Francisco and Sacramento
Wikipedia - Kragujevac massacre -- 1941 massacre by Nazi forces in Serbia
Wikipedia - Kresge Auditorium -- Auditorium at the Massachusetts Institute of Technology
Wikipedia - Kripalu Center -- Health and yoga retreat in Stockbridge, Massachusetts, United States
Wikipedia - KRXQ -- Radio station in Sacramento, California
Wikipedia - KSEG (FM) -- Classic rock radio station in Sacramento, California, United States
Wikipedia - KSPX-TV -- Ion Television station in Sacramento, California
Wikipedia - KTKZ -- Radio station in Sacramento, California
Wikipedia - KTXL -- Fox affiliate in Sacramento, California
Wikipedia - Kuban Cossacks
Wikipedia - KUBU-LP -- Low-power FM radio station in Sacramento, California
Wikipedia - KVIE -- PBS member station in Sacramento, California
Wikipedia - KVMX (AM) -- Radio station in Olivehurst-Sacramento, California
Wikipedia - KXJZ -- CapRadio public radio station in Sacramento, California
Wikipedia - KXPR -- Public classical music station in Sacramento, California
Wikipedia - KXTV -- ABC affiliate in Sacramento
Wikipedia - Kyaa Super Kool Hain Hum -- 2012 film by Sachin Yardi
Wikipedia - KYDS -- Radio station in Sacramento, California
Wikipedia - KYMX -- Radio station in Sacramento, California
Wikipedia - KZHP-LP -- Low-power FM radio station in Sacramento, California
Wikipedia - Laboratory for Electromagnetic and Electronic Systems -- Massachusetts Institute of Technology research institute
Wikipedia - Lachsack -- Novelty toy
Wikipedia - Lacrimal sac -- Upper, dilated end of the nasolacrimal duct
Wikipedia - Laemosaccus -- Genus of beetles
Wikipedia - L'affaire est dans le sac -- 1932 film
Wikipedia - Laissac-SM-CM-)vM-CM-)rac-l'Eglise -- Commune in Occitanie, France
Wikipedia - Laissac -- Part of Laissac-SM-CM-)vM-CM-)rac-l'Eglise in Occitanie, France
Wikipedia - Lake Chaubunagungamaug -- Lake in the town of Webster, Massachusetts, United States
Wikipedia - Lake Street Dive -- American band founded in 2004 in Boston, Massachusetts
Wikipedia - Lampsacus Treasure -- Byzantine silver hoard
Wikipedia - Lampsacus -- Ancient Greek city located on the eastern side of the Hellespont in the northern Troad
Wikipedia - Lanesborough, Massachusetts -- Town in Massachusetts, United States
Wikipedia - Langa massacre
Wikipedia - Lasell University -- Private university in Auburndale, Massachusetts, United States
Wikipedia - Last Green Valley National Heritage Corridor -- New England scenery in northeastern Connecticut and Massachusetts
Wikipedia - Lateral sacrococcygeal ligament -- Pair of ligaments in the human torso
Wikipedia - Lawrence, Massachusetts
Wikipedia - Lawrence massacre -- Raid in the American Civil War
Wikipedia - Leaseback -- Financial transaction
Wikipedia - Lechmere station -- Light rail station in Cambridge, Massachusetts
Wikipedia - Lekki massacre -- Massacre in Nigeria
Wikipedia - Lennoxville massacre -- 1985 mass murder at the Hells Angels clubhouse in Lennoxville
Wikipedia - Lenox Dale, Massachusetts
Wikipedia - Lenox Street Projects -- Housing project in Boston, Massachusetts, United States
Wikipedia - Lenten sacrifice -- Sacrifice during lent
Wikipedia - Leonard Bosack
Wikipedia - Leonteus of Lampsacus
Wikipedia - Leopold von Sacher-Masoch bibliography -- Wikipedia bibliography
Wikipedia - Leopold von Sacher-Masoch -- Austrian author
Wikipedia - Leo Sachs -- Israeli molecular biologist (1924-2013)
Wikipedia - Lesley Sachs -- Israeli social activist, CEO and Artist
Wikipedia - Lesley University -- Private university in Cambridge, Massachusetts, U.S.
Wikipedia - Leucopsacidae -- Family of sponges
Wikipedia - Leverett, Massachusetts -- Town in Massachusetts, United States
Wikipedia - Lexington, Massachusetts
Wikipedia - Libertarian Party of Massachusetts -- Massachusetts affiliate of the Libertarian Party
Wikipedia - Liberty Tree Mall -- Shopping mall in Massachusetts, United States
Wikipedia - Licentiate of Sacred Theology
Wikipedia - Lidia Isac -- Moldovan singer
Wikipedia - Liepaja massacres -- Series of mass executions in Latvia
Wikipedia - Lily Festival -- 2001 film by Sachi Hamano
Wikipedia - Limbrassac -- Commune in Occitanie, France
Wikipedia - Limnodriloides sacculus -- Species of annelid
Wikipedia - Linepithema tsachila -- Species of ant
Wikipedia - Lionel Sackville, 1st Duke of Dorset -- British noble and politician
Wikipedia - Lipopolysaccharide -- Class of molecules found in Gram-negative bacteria
Wikipedia - Lise de Baissac
Wikipedia - Lissac, Ariege -- Commune in Occitanie, France
Wikipedia - Lissac, Haute-Loire
Wikipedia - Lissack, Michael R.
Wikipedia - List of 2014-15 PBA season transactions -- Wikipedia list article
Wikipedia - List of 2015-16 PBA season transactions -- Wikipedia list article
Wikipedia - List of 2016-17 PBA season transactions -- Wikipedia list article
Wikipedia - List of 2017-18 PBA season transactions -- Wikipedia list article
Wikipedia - List of 2018-19 EuroLeague transactions -- Wikimedia list article
Wikipedia - List of African-American newspapers in Massachusetts -- Wikipedia list article
Wikipedia - List of airports in Massachusetts -- Wikipedia list article
Wikipedia - List of Algerian massacres of the 1990s
Wikipedia - List of Alsace-Lorraine locomotives -- Wikipedia list article
Wikipedia - List of amphibians of Massachusetts -- Wikimedia list article
Wikipedia - List of birds of Massachusetts -- Wikimedia list article
Wikipedia - List of booksellers in Boston -- Wikipedia list of booksellers in Boston, Massachusetts, United States
Wikipedia - List of breweries in Massachusetts -- Wikipedia list article
Wikipedia - List of bridges documented by the Historic American Engineering Record in Massachusetts -- Wikipedia list article
Wikipedia - List of bridges on the National Register of Historic Places in Massachusetts -- Wikipedia list article
Wikipedia - List of canals in Massachusetts -- Wikipedia list article
Wikipedia - List of Carnegie libraries in Massachusetts -- Wikipedia list article
Wikipedia - List of cemeteries in Massachusetts -- Wikipedia list article
Wikipedia - List of census-designated places in Massachusetts -- Wikipedia list article
Wikipedia - List of chancellors of the University of Massachusetts Amherst -- Wikipedia list article
Wikipedia - List of CISAC members -- Wikipedia list article
Wikipedia - List of city nicknames in Massachusetts -- Wikimedia list article
Wikipedia - List of clubs and organizations at California State University, Sacramento -- Wikipedia list article
Wikipedia - List of college athletic programs in Massachusetts -- Wikipedia list article
Wikipedia - List of colleges and universities in Massachusetts -- Wikipedia list article
Wikipedia - List of colonial governors of Massachusetts -- Wikipedia list article
Wikipedia - List of commissioners of the Massachusetts Department of Agricultural Resources -- Wikipedia list article
Wikipedia - List of companies founded by Massachusetts Institute of Technology alumni -- Wikipedia list article
Wikipedia - List of counties in Massachusetts -- List of counties in Massachusetts, United States
Wikipedia - List of covered bridges in Massachusetts -- Wikipedia list article
Wikipedia - List of crossings of the Hackensack River -- Wikipedia list article
Wikipedia - List of crossings of the Sacramento River -- Wikipedia list article
Wikipedia - List of defunct Massachusetts State Mental Facilities -- Wikipedia list article
Wikipedia - List of Dipsacales of South Africa -- Flowering plants in the order Dipsacales recorded from South Africa
Wikipedia - List of Don Cossacks noble families -- Wikipedia list article
Wikipedia - List of electrophones by Hornbostel-Sachs number -- Wikimedia list article
Wikipedia - List of engineering schools in Massachusetts -- Wikipedia list article
Wikipedia - List of events named massacres -- Wikipedia list article
Wikipedia - List of former districts of the Massachusetts House of Representatives -- Wikipedia list article
Wikipedia - List of former districts of the Massachusetts Senate -- Wikipedia list article
Wikipedia - List of gardens of Alsace -- Wikipedia list article
Wikipedia - List of high schools in Massachusetts -- Wikipedia list article
Wikipedia - List of historic houses in Massachusetts -- Wikipedia list article
Wikipedia - List of hospitals in Massachusetts -- Wikipedia list article
Wikipedia - List of Indian massacres in North America -- Incident wherein a group of people deliberately kill a significant number of relatively defenseless people, usually involving European descended peoples and Indigenous peoples of the Americas
Wikipedia - List of Institute Professors at the Massachusetts Institute of Technology
Wikipedia - List of international cricket centuries by Sachin Tendulkar -- Wikipedia list article
Wikipedia - List of Interstate Highways in Massachusetts -- Wikipedia list article
Wikipedia - List of killings and massacres in Mandatory Palestine -- Wikipedia list article
Wikipedia - List of knapsack problems
Wikipedia - List of Laemosaccus species -- Wikipedia list article
Wikipedia - List of law enforcement agencies in Massachusetts -- Wikimedia list article
Wikipedia - List of law schools in Massachusetts -- Wikipedia list article
Wikipedia - List of libraries in 18th-century Massachusetts -- Wikipedia list article
Wikipedia - List of lighthouses in Massachusetts -- Wikipedia list article
Wikipedia - List of mammals of Massachusetts -- Wikimedia list article
Wikipedia - List of Massachusetts area codes -- Wikipedia list article
Wikipedia - List of Massachusetts Civil War units -- Wikipedia list article
Wikipedia - List of Massachusetts companies -- Wikimedia list article
Wikipedia - List of Massachusetts Institute of Technology alumni -- Wikipedia list article
Wikipedia - List of Massachusetts Institute of Technology faculty -- Wikipedia list article
Wikipedia - List of Massachusetts Institute of Technology fraternities, sororities, and ILGs -- Wikipedia list article
Wikipedia - List of Massachusetts locations by per capita income -- Wikipedia list article
Wikipedia - List of Massachusetts Marauders seasons -- Wikimedia list article
Wikipedia - List of Massachusetts railroads -- Wikipedia list article
Wikipedia - List of Massachusetts Senate delegations -- Wikipedia list article
Wikipedia - List of Massachusetts state correctional facilities -- Wikipedia list article
Wikipedia - List of Massachusetts state forests -- Wikipedia list article
Wikipedia - List of Massachusetts state parks -- Wikipedia list article
Wikipedia - List of Massachusetts state symbols -- Wikipedia list article
Wikipedia - List of massacres against Hazara people -- Wikipedia list article
Wikipedia - List of massacres at sea -- Wikipedia list article
Wikipedia - List of massacres committed during the Eritrean War of Independence -- Wikipedia list article
Wikipedia - List of massacres during the Algerian Civil War -- Wikipedia list article
Wikipedia - List of massacres during the Syrian Civil War -- Wikimedia list article
Wikipedia - List of massacres in Afghanistan -- Wikipedia list article
Wikipedia - List of massacres in Albania -- Wikipedia list article
Wikipedia - List of massacres in Algeria -- Wikipedia list article
Wikipedia - List of massacres in Argentina -- Wikipedia list article
Wikipedia - List of massacres in Australia -- Wikipedia list article
Wikipedia - List of massacres in Azerbaijan -- Wikipedia list article
Wikipedia - List of massacres in Bangladesh -- Wikipedia list article
Wikipedia - List of massacres in Belgium -- Wikipedia list article
Wikipedia - List of massacres in Bolivia -- Wikipedia list article
Wikipedia - List of massacres in Brazil -- Wikipedia list article
Wikipedia - List of massacres in Burundi -- Wikipedia list article
Wikipedia - List of massacres in Canada -- Wikipedia list article
Wikipedia - List of massacres in Chile -- Wikipedia list article
Wikipedia - List of massacres in Colombia -- Wikipedia list article
Wikipedia - List of massacres in Cyprus -- Wikipedia list article
Wikipedia - List of massacres in East Timor -- Wikipedia list article
Wikipedia - List of massacres in Egypt -- Wikipedia list article
Wikipedia - List of massacres in El Salvador -- Wikipedia list article
Wikipedia - List of massacres in Finland -- Wikipedia list article
Wikipedia - List of massacres in France -- Wikimedia list article
Wikipedia - List of massacres in Germany -- Wikipedia list article
Wikipedia - List of massacres in Great Britain -- Wikimedia list article
Wikipedia - List of massacres in Greece -- Wikipedia list article
Wikipedia - List of massacres in Guatemala -- Wikipedia list article
Wikipedia - List of massacres in Guyana -- Wikipedia list article
Wikipedia - List of massacres in Haiti -- Wikipedia list article
Wikipedia - List of massacres in Hungary -- Wikipedia list article
Wikipedia - List of massacres in India -- Wikipedia list article
Wikipedia - List of massacres in Indonesia -- Wikipedia list article
Wikipedia - List of massacres in Iran -- Wikipedia list article
Wikipedia - List of massacres in Iraq -- Wikipedia list article
Wikipedia - List of massacres in Ireland -- Wikipedia list article
Wikipedia - List of massacres in Israel -- Wikipedia list article
Wikipedia - List of massacres in Italy -- Wikipedia list article
Wikipedia - List of massacres in Jamaica -- Wikipedia list article
Wikipedia - List of massacres in Japan -- Wikimedia list article
Wikipedia - List of massacres in Kenya -- Wikipedia list article
Wikipedia - List of massacres in Kosovo -- Wikipedia list article
Wikipedia - List of massacres in Latvia -- Wikipedia list article
Wikipedia - List of massacres in Lebanon -- Wikipedia list article
Wikipedia - List of massacres in Libya -- Wikipedia list article
Wikipedia - List of massacres in Lithuania -- Wikipedia list article
Wikipedia - List of massacres in Malaysia -- Wikipedia list article
Wikipedia - List of massacres in Mexico -- Wikipedia list article
Wikipedia - List of massacres in Myanmar -- Wikipedia list article
Wikipedia - List of massacres in Nepal -- Wikipedia list article
Wikipedia - List of massacres in New Zealand -- Wikimedia list article
Wikipedia - List of massacres in Nigeria -- Wikipedia list article
Wikipedia - List of massacres in North Korea -- Wikipedia list article
Wikipedia - List of massacres in North Macedonia -- Wikipedia list article
Wikipedia - List of massacres in Ottoman Bulgaria -- Wikipedia list article
Wikipedia - List of massacres in Ottoman Syria -- Wikipedia list article
Wikipedia - List of massacres in Pakistan -- Wikipedia list article
Wikipedia - List of massacres in Palestine -- Wikipedia list article
Wikipedia - List of massacres in Peru -- Wikipedia list article
Wikipedia - List of massacres in Poland -- Wikipedia list article
Wikipedia - List of massacres in Romania -- Wikipedia list article
Wikipedia - List of massacres in Roman Judea -- Wikipedia list article
Wikipedia - List of massacres in Russia -- Wikipedia list article
Wikipedia - List of massacres in Rwanda -- Wikipedia list article
Wikipedia - List of massacres in Sao TomM-CM-) and Principe -- Wikipedia list article
Wikipedia - List of massacres in Serbia -- Wikipedia list article
Wikipedia - List of massacres in Singapore -- wikimedia list article
Wikipedia - List of massacres in Slovakia -- Wikipedia list article
Wikipedia - List of massacres in Slovenia -- Wikipedia list article
Wikipedia - List of massacres in South Africa -- Wikipedia list article
Wikipedia - List of massacres in South Korea -- Wikipedia list article
Wikipedia - List of massacres in Spain -- Wikipedia list article
Wikipedia - List of massacres in Sri Lanka -- Wikipedia list article
Wikipedia - List of massacres in Sudan -- Wikipedia list article
Wikipedia - List of massacres in Switzerland -- Wikipedia list article
Wikipedia - List of massacres in Taiwan -- Wikipedia list article
Wikipedia - List of massacres in Thailand -- Wikipedia list article
Wikipedia - List of massacres in the Croatian War of Independence -- Wikipedia list article
Wikipedia - List of massacres in the Czech Republic -- Wikipedia list article
Wikipedia - List of massacres in the Dominican Republic -- Wikipedia list article
Wikipedia - List of massacres in the Finnish Civil War -- Wikipedia list article
Wikipedia - List of massacres in the Italian Social Republic -- Wikipedia list article
Wikipedia - List of massacres in the Palestinian territories -- Wikimedia list article
Wikipedia - List of massacres in the Philippines -- Wikipedia list article
Wikipedia - List of massacres in the Solomon Islands -- Wikipedia list article
Wikipedia - List of massacres in the Soviet Union -- Wikipedia list article
Wikipedia - List of massacres in the United States -- Wikipedia list article
Wikipedia - List of massacres in Turkey -- Wikipedia list article
Wikipedia - List of massacres in Ukraine -- Wikipedia list article
Wikipedia - List of massacres in Venezuela -- Wikipedia list article
Wikipedia - List of massacres in Vietnam -- Wikipedia list article
Wikipedia - List of massacres in Yugoslavia -- Wikipedia list article
Wikipedia - List of massacres of Indigenous Australians -- Wikipedia list article
Wikipedia - List of massacres of Turkish people -- Wikimedia list article
Wikipedia - List of massacres
Wikipedia - List of mass executions and massacres in Yugoslavia during World War II -- Wikipedia list article
Wikipedia - List of mills in Fall River, Massachusetts -- Wikipedia list article
Wikipedia - List of mountains in Massachusetts -- Wikipedia list article
Wikipedia - List of municipalities in Massachusetts -- Wikipedia list article
Wikipedia - List of museums in Massachusetts -- Wikipedia list article
Wikipedia - List of musical instruments by Hornbostel-Sachs number -- Wikimedia list article
Wikipedia - List of National Historic Landmarks in Massachusetts -- Wikipedia list article
Wikipedia - List of National Natural Landmarks in Massachusetts -- Wikipedia list article
Wikipedia - List of nature centers in Massachusetts -- Wikipedia list article
Wikipedia - List of newspapers in Massachusetts -- Wikimedia list article
Wikipedia - List of Nobel laureates affiliated with Massachusetts Institute of Technology -- Wikipedia list article
Wikipedia - List of numbered routes in Massachusetts -- Wikipedia list article
Wikipedia - List of old-growth forests in Massachusetts -- Wikipedia list article
Wikipedia - List of people from Massachusetts
Wikipedia - List of Presidents of Alsace -- Wikipedia list article
Wikipedia - List of Presidents of the First Chamber of the Landtag of Alsace-Lorraine -- Wikipedia list article
Wikipedia - List of Presidents of the Massachusetts Institute of Technology
Wikipedia - List of presidents of the Massachusetts Institute of Technology -- Wikipedia list article
Wikipedia - List of Presidents of the Second Chamber of the Landtag of Alsace-Lorraine -- Wikipedia list article
Wikipedia - List of prisoners of Sachsenhausen -- Wikipedia list article
Wikipedia - List of public art in Cambridge, Massachusetts -- Wikipedia list article
Wikipedia - List of public libraries in Massachusetts -- Wikipedia list article
Wikipedia - List of radio stations in Massachusetts -- Wikipedia list article
Wikipedia - List of railroad lines in Massachusetts -- Wikipedia list article
Wikipedia - List of rail trails in Massachusetts -- Wikipedia list article
Wikipedia - List of reptiles of Massachusetts -- Wikimedia list article
Wikipedia - List of rivers of Massachusetts -- Wikipedia list article of rivers of Massachusetts, U.S.
Wikipedia - List of Rosaceae genera -- Wikipedia list article
Wikipedia - List of Sacramento Kings head coaches -- Wikipedia list article
Wikipedia - List of Sacramento Kings seasons -- Wikipedia list article
Wikipedia - List of Sacramento Regional Transit District routes -- Wikipedia list article
Wikipedia - List of Sacramento Regional Transit light rail stations -- Wikipedia list article
Wikipedia - List of Sacramento State people -- Wikipedia list article
Wikipedia - List of Sacred Games episodes -- Episodes of Sacred Games
Wikipedia - List of sacred objects in Japanese mythology
Wikipedia - List of school districts in Massachusetts -- Wikipedia list article
Wikipedia - List of school massacres by death toll -- Wikipedia list article
Wikipedia - List of selectmen of Fall River, Massachusetts -- Selectmen of Fall River, Massachusetts
Wikipedia - List of Speakers of the Massachusetts House of Representatives -- Wikipedia list article
Wikipedia - List of St. Mark's School (Massachusetts) alumni -- Wikipedia list article
Wikipedia - List of subcamps of Sachsenhausen -- Wikipedia list article
Wikipedia - List of Superfund sites in Massachusetts -- Wikipedia list article
Wikipedia - List of tallest buildings and structures in Cambridge, Massachusetts -- Wikipedia list article
Wikipedia - List of tallest buildings in Sacramento -- Wikimedia list article
Wikipedia - List of tallest buildings in Springfield, Massachusetts -- Wikimedia list article
Wikipedia - List of tallest buildings in Worcester, Massachusetts -- Wikimedia list article
Wikipedia - List of television stations in Massachusetts -- Wikipedia list article
Wikipedia - List of the oldest buildings in Massachusetts -- Wikipedia list article
Wikipedia - List of The Texas Chainsaw Massacre (franchise) characters -- Wikipedia list article
Wikipedia - List of the vascular plants of Britain and Ireland (Rosaceae) -- Wikipedia list article
Wikipedia - List of To the Abandoned Sacred Beasts episodes -- Wikipedia list article
Wikipedia - List of University of Massachusetts Amherst alumni -- Wikipedia list article
Wikipedia - List of University of Massachusetts Amherst faculty -- Wikipedia list article
Wikipedia - List of University of Massachusetts Amherst residence halls -- Wikimedia list article
Wikipedia - List of U.S. Highways in Massachusetts -- Wikipedia list article
Wikipedia - List of villages in Massachusetts -- Wikipedia list article
Wikipedia - List of windmills in Massachusetts -- Wikipedia list article
Wikipedia - Little Long Pond (Plymouth, Massachusetts) -- Lake in Massachusetts, United States
Wikipedia - Little Long Pond (Wareham, Massachusetts) -- Lake in Massachusetts, United States
Wikipedia - LM-CM-)on Barsacq -- Production designer
Wikipedia - Lod Airport massacre -- 1972 terrorist attack in Tel Aviv, Israel
Wikipedia - Logan International Airport -- Public airport in Boston, Massachusetts, United States
Wikipedia - Loisach -- River in Germany
Wikipedia - Long Lost Father -- 1934 film by Ernest B. Schoedsack
Wikipedia - Long Point Light -- Lighthouse in Massachusetts, United States
Wikipedia - Long Point Wildlife Refuge -- Wildlife refuge and nature reserve located in West Tisbury, Massachusetts, United States
Wikipedia - LORAN-C transmitter Nantucket -- LORAN-C transmitter at Siasconset, Massachusetts, United States
Wikipedia - Louis Bell -- American record producer, vocal producer, songwriter and audio engineer from Massachusetts
Wikipedia - Love's Sacrifice
Wikipedia - Lowell Junction -- Railroad junction in Andover, Massachusetts
Wikipedia - Lowell, Massachusetts
Wikipedia - Lowell Regional Transit Authority -- Massachusetts, US non-profit public transportation organization
Wikipedia - Lt. Joseph P. Kennedy Jr. Memorial Skating Rink -- Ice skating rink in Barnstable, Massachusetts, United States
Wikipedia - Luakini -- Native Hawaiian sacred place where people were sacrificed
Wikipedia - Ludlow Massacre -- April 1914 massacre of strikers and families during the Colorado Coalfield War
Wikipedia - Luigi Sacco -- Italian general and cryptanalyst
Wikipedia - Lutful Hai Sachchu -- Bangladeshi politician
Wikipedia - Lutheran sacraments
Wikipedia - Luxor massacre -- Terrorist attack in Luxor, Egypt on 17 November 1997
Wikipedia - Lyssach railway station -- Swiss railway station
Wikipedia - MacDuffie School -- Private college preparatory school in Granby, Massachusetts, US
Wikipedia - Macrosaccus robiniella -- Species of moth
Wikipedia - Madaket Ditch -- Canal in Nantucket, Massachusetts, US
Wikipedia - Madeleine Laissac -- French politician
Wikipedia - Maisach (Amper) -- River in Germany
Wikipedia - Maksim Perfilyev -- Cossack explorer
Wikipedia - Malansac -- Commune in Brittany, France
Wikipedia - Malleret-Boussac -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Malmedy massacre -- WWII war crime
Wikipedia - Malus -- Genus of flowering plants in the rose family Rosaceae
Wikipedia - Manie Sacks -- American music and television executive
Wikipedia - Man-in-the-browser -- Proxy Trojan horse that infects a web browser by taking advantage of vulnerabilities in browser security to modify web pages, modify transaction content or insert additional transactions, in a covert fashion
Wikipedia - Manoj Sachdev -- Canadian engineer
Wikipedia - Mansfield station (MBTA) -- Rail station in Mansfield, Massachusetts
Wikipedia - Mantra -- Sacred utterance or sound used in meditation, often repeated
Wikipedia - Marae -- Communal or sacred place in Polynesian societies
Wikipedia - Maratha, Santalaris and Aloda massacre -- Massacres of Turkish Cypriots by Greeks and Greek Cypriots
Wikipedia - MarcelM-BM-7li Gausachs -- Catalan photographer
Wikipedia - Mardin engagement ceremony massacre -- Massacre in Bilge, a village in the Mardin province of Turkey
Wikipedia - Maria Robinson -- Massachusetts politician
Wikipedia - Marie-HM-CM-)lene Sachet -- French botanist
Wikipedia - Marija Bursac -- People's Hero of Yugoslavia
Wikipedia - Marilyn Sachs -- American children's writer
Wikipedia - Mario Casacci -- Italian screenwriter
Wikipedia - Mark Sacks -- British philosopher
Wikipedia - Marlborough, Massachusetts
Wikipedia - Marmoutier Abbey, Alsace
Wikipedia - Marsac, Creuse -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Martha's Vineyard -- Island south of Cape Cod, Massachusetts, U.S.
Wikipedia - Marty Meehan -- United States Representative from the 5th district of Massachusetts
Wikipedia - Marty Walsh (politician) -- Politician from Boston, Massachusetts, USA
Wikipedia - Maryam Diener-Sachs -- Iranian writer (born 1961)
Wikipedia - Mary Fantasia -- American politician from Massachusetts
Wikipedia - Marzabotto massacre
Wikipedia - Masaccio -- 15th-century Italian Renaissance painter
Wikipedia - Masachika Ichimura -- Japanese actor and voice actor
Wikipedia - Masachi Osawa
Wikipedia - Masacre de Cayey -- Killings on March 13, 1994 in Puerto Rico
Wikipedia - Mashpee River Reservation -- Park in Massachusetts, United States
Wikipedia - Massac, Aude -- Commune in Occitanie, France
Wikipedia - Massachusett grammar
Wikipedia - Massachusett language -- Algonquian language spoken by indigenous communities in the United States
Wikipedia - Massachusett phonology
Wikipedia - Massachusetts Appeals Court -- Intermediate appellate court of Massachusetts
Wikipedia - Massachusetts Attorney General -- Attorney general for the U.S. state of Massachusetts
Wikipedia - Massachusetts Audubon Society
Wikipedia - Massachusetts Avenue (Boston)
Wikipedia - Massachusetts Avenue (Cambridge)
Wikipedia - Massachusetts Avenue (metropolitan Boston)
Wikipedia - Massachusetts Avenue (Washington, D.C.) -- Major diagonal transverse road in Washington, D.C.
Wikipedia - Massachusetts Bay Colony -- English possession in North America between 1628 and 1684
Wikipedia - Massachusetts Bay Community College
Wikipedia - Massachusetts Bay Transportation Authority -- Public transport agency in Greater Boston, Massachusetts, United States
Wikipedia - Massachusetts Bay -- bay on the Atlantic Ocean
Wikipedia - Massachusetts Body of Liberties
Wikipedia - Massachusetts Bottle Bill -- Container-deposit legislation
Wikipedia - Massachusetts Broadcasters Association -- Trade association
Wikipedia - Massachusetts College of Art and Design
Wikipedia - Massachusetts College of Art
Wikipedia - Massachusetts College of Pharmacy and Health Sciences
Wikipedia - Massachusetts Compromise -- Historical event
Wikipedia - Massachusetts Computer Associates
Wikipedia - Massachusetts Department of Public Health
Wikipedia - Massachusetts General Court -- Legislature of Massachusetts
Wikipedia - Massachusetts General Hospital Psychiatry Academy
Wikipedia - Massachusetts General Hospital
Wikipedia - Massachusetts Green High Performance Computing Center
Wikipedia - Massachusetts Handicap -- Former flat horse race
Wikipedia - Massachusetts Heights -- Neighborhood of Washington, D.C., United States
Wikipedia - Massachusetts House of Representatives' 19th Suffolk district -- State electoral district in Massachusetts, US
Wikipedia - Massachusetts House of Representatives -- Lower house of U.S. state legislature
Wikipedia - Massachusetts Institute of Technology academics
Wikipedia - Massachusetts Institute of Technology Libraries
Wikipedia - Massachusetts Institute of Technology Police Department
Wikipedia - Massachusetts Institute of Technology School of Engineering
Wikipedia - Massachusetts Institute of Technology School of Science
Wikipedia - Massachusetts Institute of Technology -- Private research university in Massachusetts
Wikipedia - Massachusetts Library Association -- Professional library association for library workers from Massachusetts
Wikipedia - Massachusetts Lobstermen's Association -- Organization created to maintain and protect the lobster fishing in MA
Wikipedia - Massachusetts Magazine -- Monthly periodical (Boston, Mass. : Isaiah Thomas and Co., 1789-1796.)
Wikipedia - Massachusetts Maritime Academy -- Public college in Buzzards Bay, Massachusetts
Wikipedia - Massachusetts Medical Society
Wikipedia - Massachusetts Public Interest Research Group -- Organization
Wikipedia - Massachusetts Republican Party -- Massachusetts affiliate of the Republican Party
Wikipedia - Massachusetts Route 114 -- State highway in Massachusetts
Wikipedia - Massachusetts Route 116 -- Highway in Massachusetts
Wikipedia - Massachusetts Route 117 -- Highway in Massachusetts
Wikipedia - Massachusetts Route 127 -- Highway in Massachusetts
Wikipedia - Massachusetts Route 128A -- Highway in Massachusetts
Wikipedia - Massachusetts Route 128 -- State highway in Massachusetts, United States
Wikipedia - Massachusetts Route 129 -- Highway in Massachusetts
Wikipedia - Massachusetts Route 138 -- Highway in Massachusetts
Wikipedia - Massachusetts Route 16 -- Highway in Massachusetts
Wikipedia - Massachusetts Route 203 -- Highway in Massachusetts
Wikipedia - Massachusetts Route 24 -- Highway in Massachusetts
Wikipedia - Massachusetts Route 28 -- Highway in Massachusetts
Wikipedia - Massachusetts Route 2A
Wikipedia - Massachusetts Route 2
Wikipedia - Massachusetts Route 3 -- Highway in Massachusetts
Wikipedia - Massachusetts Route 47 -- Highway in Massachusetts
Wikipedia - Massachusetts Route 58 -- Highway in Massachusetts
Wikipedia - Massachusetts Route 60
Wikipedia - Massachusetts Route 88 -- American road
Wikipedia - Massachusetts's 1st congressional district -- U.S. House district in western Massachusetts
Wikipedia - Massachusetts's at-large congressional seat -- Elected position
Wikipedia - Massachusetts School of Law -- Law School in Massachusetts, USA
Wikipedia - Massachusetts's congressional districts -- U.S. House districts in the state of Massachusetts
Wikipedia - Massachusetts Supreme Judicial Court -- The highest court in the U.S. state of Massachusetts
Wikipedia - Massachusetts Turnpike -- Toll road and Interstate Highway in Massachusetts, United States
Wikipedia - Massachusetts -- State of the United States of America
Wikipedia - Massachusett -- Native American tribe
Wikipedia - Massacre (1934 film) -- 1934 American drama film directed by Alan Crosland
Wikipedia - Massacre at 11th Parallel -- 1963 mass killing of indigenous people in Brazil
Wikipedia - Massacre at Central High -- 1976 film by Rene Daalder
Wikipedia - Massacre at Marble City -- 1964 film
Wikipedia - Massacre Canyon (film) -- 1954 American Western film directed by Fred F. Sears
Wikipedia - Massacre (experimental band) -- American experimental rock band
Wikipedia - Massacre in Korea -- Painting by Pablo Picasso
Wikipedia - Massacre in Rome -- 1973 film
Wikipedia - Massacre in the Black Forest -- 1967 film
Wikipedia - Massacre (Marvel Comics)
Wikipedia - Massacre of Aleppo (1850)
Wikipedia - Massacre of Feodosia -- The killing of 150-160 wounded members of the Wehrmacht by soldiers of the Red Army
Wikipedia - Massacre of Glencoe
Wikipedia - Massacre of Kondomari -- 1941 massacre on Crete, Greece
Wikipedia - Massacre of Moca, Santo Domingo -- Massacre at Santo Domingo on April 6, 1805
Wikipedia - Massacre of Running Waters -- Indigenous massacre in Australia
Wikipedia - Massacre of St George's Fields -- Massacre of protestors
Wikipedia - Massacre of the Innocents (Bruegel) -- Paintings by Pieter Bruegel the Elder and Pieter Brueghel the Younger
Wikipedia - Massacre of the Innocents (Matteo di Giovanni) -- Painting by Matteo di Giovanni
Wikipedia - Massacre of the Innocents (Moretto) -- Painting by Moretto da Brescia
Wikipedia - Massacre of the Innocents -- Narrative from the Gospel of Matthew
Wikipedia - Massacre of the Latins
Wikipedia - Massacre of Thessalonica -- Carried out by Gothic troops under the Roman Emperor Theodosius I
Wikipedia - Massacre of Verden -- Massacre ordered by Charlemagne
Wikipedia - Massacres of Poles in Volhynia and Eastern Galicia -- Ethnic cleansing of Poles by Ukrainians during World War II in Volhynia region
Wikipedia - Massacre Time -- 1966 film directed by Lucio Fulci
Wikipedia - Massacre -- Incident where some group is killed by another
Wikipedia - Massasoit (statue) -- Statue in Plymouth, Massachusetts, U.S.
Wikipedia - Mass General Brigham -- Hospital and physicians network in Boston, Massachusetts
Wikipedia - Mass (music) -- Form of sacred musical composition
Wikipedia - MassResistance -- 501(c)(4) group in Massachusetts that promotes social conservatism and opposes the LGBT+ movement
Wikipedia - Master of Sacred Theology -- Academic qualification
Wikipedia - Matilde of the Sacred Heart
Wikipedia - Matthew Ladensack -- American filmmaker
Wikipedia - Matzevah -- Sacred pillar in the Hebrew Bible
Wikipedia - Maura Healey -- Massachusetts Attorney General
Wikipedia - Maureen Cusack -- Irish actress
Wikipedia - Mavro Sachs -- Croatian physician
Wikipedia - Maximum transmission unit -- Size of the largest network layer protocol data unit that can be communicated in a single network transaction
Wikipedia - May 2014 Buni Yadi attack -- Massacre in Yobe State, Nigeria
Wikipedia - Maya Isacowitz -- Israeli singer-songwriter
Wikipedia - Maynard, Massachusetts
Wikipedia - McGovern Institute for Brain Research -- Research institute within Massachusetts Institute of Technology
Wikipedia - McKissack & McKissack -- American architectural firm
Wikipedia - M-CM-^Alfablot -- Sacrificial feast in Norse paganism
Wikipedia - M-CM-^\mraniye massacre -- Massacre in Turkey
Wikipedia - MCPHS University -- Private university in Boston and Worcester, Massachusetts, United States
Wikipedia - Mechtilde of the Blessed Sacrament
Wikipedia - Medford, Massachusetts -- City in Massachusetts, United States
Wikipedia - Media in Worcester, Massachusetts -- Overview of mass media in Worcester, Massachusetts
Wikipedia - Mekong River massacre -- 2011 hijacking of two Chinese cargo ships and subsequent massacre of all 13 crew members
Wikipedia - Melanaphis sacchari -- Species of insect
Wikipedia - Melrose, Massachusetts
Wikipedia - Menauhant, Massachusetts -- Human settlement in United States of America
Wikipedia - Mendel Sachs
Wikipedia - Menemen massacre -- Massacre during the Greco-Turkish war
Wikipedia - MENTOR -- Nonprofit organization based in Boston, Massachusetts
Wikipedia - Mergers and acquisitions -- Type of corporate transaction
Wikipedia - Merkle-Hellman knapsack cryptosystem
Wikipedia - Merrimack River -- river in New Hampshire and Massachusetts, United States
Wikipedia - Merrimack Valley -- Region in the U.S. states of New Hampshire and Massachusetts
Wikipedia - Merrimac, Massachusetts
Wikipedia - Mesaceratherium -- Genus of mammals
Wikipedia - Messiah (Handel) -- 1741 sacred oratorio by Handel
Wikipedia - Metacomet Ridge -- Mountain range in Connecticut and Massachusetts, United States
Wikipedia - Metacomet -- Sachem of the Wampanoag Indians
Wikipedia - Metekel massacre -- Massacre in Ethiopia
Wikipedia - Metrodorus of Lampsacus (the elder)
Wikipedia - Metrodorus of Lampsacus (the younger)
Wikipedia - Metropolitan District Commission Pumping House -- Historic building in Stoneham, Massachusetts
Wikipedia - MetroWest -- Region west of Boston and east of Worcester, in the U.S. state of Massachusetts
Wikipedia - MGM Music Hall at Fenway -- proposed music venue in Boston, Massachusetts, US
Wikipedia - MGM Springfield -- Casino hotel in Springfield, Massachsuetts, United States
Wikipedia - Miacomet Golf Course -- A public golf club in Nantucket, Massachusetts
Wikipedia - Michael A. Costello -- American politician from Massachusetts
Wikipedia - Michael Cusack (cyclist) -- Irish cyclist and author
Wikipedia - Michael Cusack -- Founder of the Gaelic Athletic Association
Wikipedia - Michael G. Bellotti -- Member of Massachusetts House of Representatives, Norfolk County Sheriff
Wikipedia - Michael Powell (Massachusetts politician) -- American politician
Wikipedia - Michael Soter -- Massachusetts politician
Wikipedia - Michelle Ciccolo -- Massachusetts politician
Wikipedia - Microsoft Distributed Transaction Coordinator
Wikipedia - Microsoft Transaction Server
Wikipedia - Microtransactions
Wikipedia - Microtransaction -- Video game business model
Wikipedia - Middleborough High School -- High school in Middleborough, Massachusetts
Wikipedia - Middlesex Canal -- barge canal in eastern Massachusetts, US
Wikipedia - Midtown Sacramento -- Historical district in Sacramento
Wikipedia - Miesach -- River in Germany
Wikipedia - Mighty Joe Young (1949 film) -- 1949 US black-and-white fantasy film by Ernest B. Schoedsack
Wikipedia - Mike Connolly (Massachusetts politician) -- Massachusetts politician
Wikipedia - Mike Day (politician) -- Massachusetts politician
Wikipedia - Mike Shalin -- Sportswriter and author from Massachusetts, USA
Wikipedia - Mikhail Fostikov -- Cossack general in the Russian army
Wikipedia - Milford Branch -- Former railway line in Massachusetts
Wikipedia - Millbury, Massachusetts -- Town in Massachusetts, United States
Wikipedia - Millennium Tower (Boston) -- Skyscraper in Boston, Massachusetts, US
Wikipedia - Millis, Massachusetts
Wikipedia - Milperra massacre -- Gang-related shootout in Milperra, Australia
Wikipedia - Milton Bradley Company -- American board game company established by Milton Bradley in Springfield, Massachusetts, in 1860
Wikipedia - Milton, Massachusetts
Wikipedia - Miltos Sachtouris -- Greek poet
Wikipedia - Milt -- Fish seminal fluid and sacs
Wikipedia - Mimopsacothea enganensis -- Genus of beetles
Wikipedia - Minute Man Air Field -- Public airport in Stow, Massachusetts, United States
Wikipedia - Minuteman Bikeway -- rail trail in Massachusetts, United States
Wikipedia - Minute Man National Historical Park -- National Park Service unit in Massachusetts, United States
Wikipedia - Missionaries of the Sacred Hearts of Jesus and Mary
Wikipedia - Missionaries of the Sacred Heart
Wikipedia - Missionary Sisters of the Sacred Heart of Jesus
Wikipedia - Missionary Sisters of the Sacred Heart
Wikipedia - MIT Campus (Area 2), Cambridge, Massachusetts
Wikipedia - MIT Schwarzman College of Computing -- College at the Massachusetts Institute of Technology (MIT)
Wikipedia - MIT Sloan School of Management -- Business school of the Massachusetts Institute of Technology
Wikipedia - MM-aM-;M-9 Lai massacre -- Massacre of civilians by American soldiers during the Vietnam War
Wikipedia - Mo Cowan -- 29th United States Senator from Massachusetts (Class 2)
Wikipedia - Moissac Abbey -- Abbey in Tarn-et-Garonne, France
Wikipedia - Moloch -- The biblical name of a Canaanite god associated with child sacrifice.
Wikipedia - Monica Bharel -- Commissioner of the Massachusetts Department of Public Health
Wikipedia - Monosaccharide -- Simple sugars such as glucose and fructose
Wikipedia - Monosacra -- Genus of beetles
Wikipedia - Monponsett Pond -- Lake in Massachusetts, United States of America
Wikipedia - Moon Island (Massachusetts) -- Island in Boston Harbor, Massachusetts
Wikipedia - Moosach (river) -- River in Germany
Wikipedia - Mordechai Yissachar Ber Leifer -- American rabbi
Wikipedia - Mossack Fonseca -- Law firm and corporate service provider based in Panama
Wikipedia - Most Sacred Heart of Jesus Catholic Church (Hawi, Hawaii)
Wikipedia - Moulshree Sachdeva -- Indian actress
Wikipedia - Mountain Meadows Massacre -- 1857 massacre of California-bound emigrants by Mormon militiamen
Wikipedia - Mount Dispersion, New South Wales -- place of a massacre of Aboriginal Australians
Wikipedia - Mount Frissell -- Mountain in Massachusetts and Connecticut, United States
Wikipedia - Mount Holyoke College Art Museum -- Art museum in Massachusetts, United States
Wikipedia - Mount Holyoke College Botanic Garden -- Gardens in Massachusetts, United States
Wikipedia - Mount Holyoke College -- Liberal arts college in Massachusetts, US
Wikipedia - Mount Meru -- Sacred mountain of Buddhist, Jain, and Hindu cosmology
Wikipedia - Mount Sacagawea -- Mountain in Wyoming, United States
Wikipedia - Mount Toby Formation -- Geologic formation in Massachusetts, United States
Wikipedia - Movements (sacred dances)
Wikipedia - Mucopolysaccharidosis type VII
Wikipedia - Mueda, Memoria e Massacre -- Mozambican film 1979
Wikipedia - Mungyeong massacre -- 1949 massacre against suspected communists by the South Korean Army
Wikipedia - Munich massacre -- Attack during the 1972 Summer Olympics in Munich, West Germany
Wikipedia - Murder of George E. Bailey -- 1900 murder in Saugus, Massachusetts
Wikipedia - Murder of Odin Lloyd -- 2013 murder in North Attleborough, Massachusetts
Wikipedia - Musa (genus) -- Genus of flowering plants in the banana and plantain family Musaceae
Wikipedia - Museo d'Arte Sacra della Val d'Arbia -- Art museum in Buonconvento, Tuscany, Italy
Wikipedia - Museo de la Masacre de Ponce -- Museum and historic building in Ponce, Puerto Rico
Wikipedia - Museum of Bad Art -- Art museum in Massachusetts
Wikipedia - Museums10 -- Museum consortium in Massachusetts, US
Wikipedia - Musicam sacram
Wikipedia - Musketaquid Mills -- Historic textile mill in Lowell, Massachusetts
Wikipedia - Myall Creek massacre -- Killing of at least 28 Indigenous Australians in New South Wales
Wikipedia - Mycosphaerellaceae -- Family of sac fungi
Wikipedia - My Lai Massacre
Wikipedia - Mystic massacre -- Massacre of Native Americans during the Pequot War
Wikipedia - Mystic River Reservation -- Nature reserve in Massachusetts
Wikipedia - Mystic River -- River in Massachusetts, United States
Wikipedia - Mystic Water Works -- Historic building in Somerville, Massachusetts
Wikipedia - Naama Issachar affair -- Israeli citizen arrested in Russia in 2019
Wikipedia - Nag Hammadi massacre
Wikipedia - Nahant Beach Boulevard -- Historic parkway in Massachusetts, USA
Wikipedia - Nail Gun Massacre -- 1980s film
Wikipedia - Naked and Sacred (song) -- 1995 single by Chynna Phillips
Wikipedia - Naliboki massacre -- 1943 massacre of Poles
Wikipedia - Nanjing Massacre denial -- Denial of mass killing of Chinese soldiers and civilians during the Second Sino-Japanese War
Wikipedia - Nanjing Massacre -- Episode of mass murder and rape committed by Japanese troops
Wikipedia - Nanking Massacre
Wikipedia - Nantasket Beach -- Beach in Massachusetts
Wikipedia - Nantucket Sound -- A roughly triangular area of the Atlantic Ocean offshore from the U.S. state of Massachusetts
Wikipedia - Nantucket Whaling Museum -- Museum in Nantucket, Massachusetts, United States
Wikipedia - Nantucket -- Island and consolidated town-county south of Cape Cod, Massachusetts, United States
Wikipedia - Naroda Patiya massacre -- Massacre during the 2002 Gujarat riots
Wikipedia - Nashoba Regional School District -- School district in Massachusetts
Wikipedia - Nashoba Valley Technical High School -- Public regional vocational technical school in Westford, Massachusetts, USA
Wikipedia - Nasolacrimal duct -- Carries tears from the lacrimal sac of the eye into the nasal cavity.
Wikipedia - Nassach (Fils) -- River in Germany
Wikipedia - Nassach (Main) -- River in Germany
Wikipedia - Nathan Warnick Apartments -- Historic residential building in Boston, Massachusetts
Wikipedia - Natick Mall -- Shopping mall in Natick, Massachusetts, United States
Wikipedia - Natick, Massachusetts -- Town in Massachusetts, United States
Wikipedia - National Naval Aviation Museum -- Military and aerospace museum in Pensacola, FL, USA
Wikipedia - National Register of Historic Places listings in Massachusetts -- Wikipedia list article
Wikipedia - National Register of Historic Places listings in Southbridge, Massachusetts -- Wikipedia list article
Wikipedia - National Shrine of The Divine Mercy (Stockbridge, Massachusetts)
Wikipedia - National shrine -- Designation given to a Catholic church or a sacred place to recognize its special historical, cultural, or religious significance
Wikipedia - Naussac, Aveyron -- Commune in Occitanie, France
Wikipedia - Naval Air Station Pensacola shooting -- December 6, 2019 terrorist attack at Naval Air Station in Pensacola, Florida
Wikipedia - Naval Air Station Pensacola
Wikipedia - Nduga massacre -- Mass killing in West Papua
Wikipedia - Needham, Massachusetts -- Town in Massachusetts, United States
Wikipedia - Nelly Sachs Prize -- German literary prize
Wikipedia - Nelly Sachs -- Jewish German-Swedish poet and playwright. Holocaust survivor and Nobel laureate
Wikipedia - Nepalese royal massacre -- Royal mass killing in Nepal
Wikipedia - Nesace -- Character from poem
Wikipedia - Net settlement -- Payment system used for inter-bank transactions
Wikipedia - Neuf-Brisach -- Commune in Grand Est, France
Wikipedia - New Bedford, Massachusetts -- City in Massachusetts, United States
Wikipedia - Newburyport, Massachusetts
Wikipedia - New England Aquarium -- Aquarium in Boston, Massachusetts
Wikipedia - New England Center for Children -- Independent private, special education residential school in Southborough, Massachusetts, United States
Wikipedia - New England Free Jacks -- Professional Rugby Union Team from Boston, Massachusetts
Wikipedia - New England Peace Pagoda -- Buddhist stupa in Leverett, Massachusetts, US
Wikipedia - Newport Creamery -- Restaurant chain in Rhode Island and Massachusetts
Wikipedia - Newton, Massachusetts
Wikipedia - Newtonville, Massachusetts
Wikipedia - Newton-Wellesley Hospital -- Hospital in Newton, Massachusetts, US
Wikipedia - Niamh Cusack -- Irish actress
Wikipedia - Nichols College -- Private college in Dudley, Massachusetts, United States
Wikipedia - Nicola Sacco
Wikipedia - Nicoletta Sacchi -- Italian oncologist
Wikipedia - Niedermunster Abbey, Alsace
Wikipedia - Nika Elugardo -- Massachusetts politician
Wikipedia - Nils Isachsen Kulstad -- Norwegian politician
Wikipedia - Nishkramana -- Hindu sacrament
Wikipedia - Nobscot Hill -- Hill in Framingham, Massachusetts, US
Wikipedia - No Gun Ri massacre -- Korean War incident in which South Korean refugees were killed by US forces
Wikipedia - Nomina sacra -- The abbreviation of several frequently occurring divine names or titles, especially in Greek manuscripts of Holy Scripture
Wikipedia - Nonprofit Quarterly -- Magazine based in Boston, Massachusetts, US
Wikipedia - Nooksack Falls -- Waterfall in Washington (state), United States
Wikipedia - Nooksack River -- River in Washington state, United States
Wikipedia - Norman Orrall -- Massachusetts politician
Wikipedia - Northampton, Massachusetts
Wikipedia - North Billerica, Massachusetts -- Village of the town of Billerica, Massachusetts, US
Wikipedia - Northborough, Massachusetts
Wikipedia - North Cambridge, Massachusetts
Wikipedia - Northeastern University -- Private university in Boston, Massachusetts, US
Wikipedia - North End, Boston, Massachusetts
Wikipedia - Northern boundary of Massachusetts -- Boundary between Massachusetts and the states to its north
Wikipedia - Northern Essex Community College -- Public community college in Essex County, Massachusetts, US
Wikipedia - North Point Park (Massachusetts) -- Park in Massachusetts, United States
Wikipedia - Northshore Mall -- Shopping mall in Peabody, Massachusetts, United States
Wikipedia - Northville Cemetery Massacre -- 1976 film by William Dear
Wikipedia - Notchview -- Property in Massachusetts
Wikipedia - Note on the importance of the internal forum and the inviolability of the Sacramental Seal
Wikipedia - Nothing Sacred (film) -- 1937 film by William A. Wellman
Wikipedia - Notre Pere -- A sacred motet by Maurice DuruflM-CM-)
Wikipedia - November 1918 in Alsace-Lorraine
Wikipedia - Novo Selo Glinsko massacre -- Mass murder of Croat civilians, 1991
Wikipedia - Novye Aldi massacre -- Massacre in Chechnya
Wikipedia - Nowy Sacz
Wikipedia - NSTAR (company) -- Former utility company in Massachusetts
Wikipedia - Nusach Ari -- Chabad term
Wikipedia - Nusach Ashkenaz
Wikipedia - Nusach Sefard -- Forms of the Jewish siddurim
Wikipedia - Nusach
Wikipedia - Ochota massacre
Wikipedia - Ocoee massacre -- White mob attack on African-American residents in Ocoee, Florida
Wikipedia - Ocular rosacea -- Manifestation of rosacea affecting the eyes and eyelids
Wikipedia - Odile of Alsace
Wikipedia - Oecopetalum -- Genus of Metteniusaceae plants
Wikipedia - Oelenberg Abbey -- Trappist monastery in Reiningue, Alsace, France
Wikipedia - Offrande au Saint-Sacrement -- Composition for organ by Olivier Messiaen
Wikipedia - O.G. (film) -- 2018 film directed by Madeleine Sackler
Wikipedia - Ogossagou massacre -- Attacks against Fulani herders in central Mali
Wikipedia - Old Burial Hill (Marblehead, Massachusetts) -- Cemetery in Massachusetts
Wikipedia - Old Colony Housing Project -- Public housing located in Boston, Massachusetts, United States
Wikipedia - Old Colony Street Railway -- Former transportation company in Greater Boston, Massachusetts
Wikipedia - Old Feather Store -- Shop in Boston, Massachusetts, United States
Wikipedia - Old Harbor Housing Project -- Public housing project located in Boston, Massachusetts, United States
Wikipedia - Old Man Gloom -- American extreme metal band, based in Massachusetts
Wikipedia - Old Mole -- Underground newspaper published in Cambridge, Massachusetts from 1968 to 1970
Wikipedia - Old South Meeting House -- Historic church in Boston, Massachusetts
Wikipedia - Old Sturbridge Village -- Museum in Massachusetts, United States
Wikipedia - Oligosaccharide -- A saccharide polymer containing a small number (typically two to ten) of simple sugars (monosaccharides)
Wikipedia - Oliver Sacks: His Own Life -- 2019 American epic documentary directed by Ric Burns
Wikipedia - Oliver Sacks
Wikipedia - Oliver Warner (Massachusetts politician) -- American politician
Wikipedia - Olowalu Massacre -- Historical event
Wikipedia - Olympia Ice Center -- Hockey rink in West Springfield, Massachusetts, U.S.
Wikipedia - Omar Sacco -- Italian bobsledder
Wikipedia - Omni Parker House -- Hotel in Boston, Massachusetts, United States
Wikipedia - Omphalocele -- Rare abdominal wall defect in which internal organs remain outside of the abdomen in a sac
Wikipedia - Om -- Sacred sound and spiritual symbol in Hinduism, Jainism and Buddhism
Wikipedia - OneUnited Bank -- African-American-owned bank based in Boston, Massachusetts
Wikipedia - Online transaction processing
Wikipedia - Onset Island (Massachusetts) -- island in the United States of America
Wikipedia - On the Late Massacre in Piedmont
Wikipedia - On the Move: A Life -- Memoir by Oliver Sacks
Wikipedia - Operation Harvest Festival -- 1943 massacre of Jews during the Holocaust
Wikipedia - Ophioglossum azoricum -- Species of fern in the family Ophioglossaceae
Wikipedia - Ophioglossum californicum -- Species of fern in the family Ophioglossaceae
Wikipedia - Ophioglossum engelmannii -- Species of fern in the family Ophioglossaceae
Wikipedia - Ophioglossum lusitanicum -- species of fern in the family Ophioglossaceae
Wikipedia - Ophioglossum pusillum -- Species of fern in the family Ophioglossaceae
Wikipedia - Ophioglossum vulgatum -- Species of fern in the family Ophioglossaceae
Wikipedia - Ophioglossum -- Genus of fern in the family Ophioglossaceae
Wikipedia - Optic vesicle -- Sac that protrudes from the embryonic forebrain to form each eye
Wikipedia - Opus sacerdotale Amici Israel -- International organization of Roman Catholic priests founded in Rome in February 1926
Wikipedia - Order of the Sacred Treasure -- Honor bestowed by government of Japan
Wikipedia - Ordinatio sacerdotalis
Wikipedia - Orleans, Massachusetts -- Town in Massachusetts, United States
Wikipedia - O Saci (film) -- 1951 film directed by Rodolfo Nanni
Wikipedia - O Sacred Head, Now Wounded
Wikipedia - O sacrum convivium
Wikipedia - O sacrum convivium! -- Choral composition by Olivier Messiaen
Wikipedia - Osaka school massacre -- School stabbing in Osaka, Japan
Wikipedia - Otis, Massachusetts -- Town in Massachusetts, United States
Wikipedia - Otis Ridge -- Ski area in Otis, Massachusetts
Wikipedia - Otto Sackur
Wikipedia - Outlaws of the Orient -- 1937 film by Ernest B. Schoedsack
Wikipedia - Ovarian cyst -- Fluid-filled sac in the ovary
Wikipedia - Oxford, Massachusetts
Wikipedia - Pablo Ablanedo -- Argentine-born jazz composer, pianist, and teacher based in Cambridge, Massachusetts
Wikipedia - Packard-Le Pere LUSAC-11 -- 1918 multi-role combat aircraft family by the Engineering Division, US Army Air Service
Wikipedia - Padanaram, Massachusetts -- Village in Dartmouth, Massachusetts
Wikipedia - Padkhwab-e Shana massacre -- War crime committed by the Red Army
Wikipedia - Padraig Cusack -- Irish actor (born 1962)
Wikipedia - Palaephatus amplisaccus -- Moth species in family Palaephatidae
Wikipedia - Palazzo Sacchetti -- Palace in Rome, Italy
Wikipedia - Palm Sunday massacre (homicide) -- 1984 mass-murder in Brooklyn, New York
Wikipedia - Pancha Tirtha of Puri -- five sacred bathing spots of Puri, Odisha
Wikipedia - Panda Bar massacre -- 1998 attack in Serbia
Wikipedia - Pap of Armenia -- King of Arsacid
Wikipedia - Paramount Theatre (Boston, Massachusetts) -- Historic theater in Boston, Massachusetts
Wikipedia - Paris-Saclay Faculty of Sciences -- Training and research unit of the Paris-Saclay University located in Orsay, France
Wikipedia - Paris-Saclay Medical School -- Training and research unit of the Paris-Saclay University located at the Kremlin-BicM-CM-*tre
Wikipedia - Paris-Saclay University -- French University created in 2019, which succeeds Paris-Sud University created in 1971
Wikipedia - Park Street, Boston -- Road in Boston, Massachusetts
Wikipedia - Park Street District -- Historic district in Boston, Massachusetts
Wikipedia - Parsac-Rimondeix -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Parsac -- Part of Parsac-Rimondeix in Nouvelle-Aquitaine, France
Wikipedia - Pasquale Massacra -- Italian painter
Wikipedia - Passacaglia and Fugue in C minor, BWV 582 -- Organ piece by Johann Sebastian Bach
Wikipedia - Passover sacrifice -- The sacrifice that the Torah mandates the Israelites to ritually slaughter and eat on the first night of Pesach
Wikipedia - Patricia Walrath -- Member of Massachusetts House of Representatives
Wikipedia - Patrick J. Kearney -- Massachusetts politician
Wikipedia - Patrizia Casaccia -- Italian neuroscientist
Wikipedia - Paul Adams (Massachusetts politician) -- American politician
Wikipedia - Paul Murphy (Massachusetts politician) -- American politician from Massachusetts
Wikipedia - Pawlokoma massacre -- World War II massacre
Wikipedia - Pawn Sacrifice -- 2014 film by Edward Zwick
Wikipedia - Pawtucket Canal -- Canal in Massachusetts, US
Wikipedia - Payment processor -- type of financial service provider facilitating payment transactions
Wikipedia - Peabody, Cambridge, Massachusetts
Wikipedia - Peabody, Massachusetts
Wikipedia - Peace offering -- Sacrifice in the Hebrew Bible
Wikipedia - Pearls of the Crown -- 1937 film by Christian-Jaque, Sacha Guitry
Wikipedia - Pectin -- Structural heteropolysaccharide in the primary cell walls of land plants and some algae
Wikipedia - Pemberton Mill -- Factory in Massachusetts, United States, which collapsed in 1860
Wikipedia - Pennsylvania Polka -- Sports transactions
Wikipedia - Penny Sackett -- Australian astronomer
Wikipedia - Pensacola Bay Bridge -- Bridge in Florida, United States of America
Wikipedia - Pensacola Bay Center -- Arena in Florida, United States
Wikipedia - Pensacola Bay -- A bay in the northwestern part of Florida, United States, known as the Florida Panhandle
Wikipedia - Pensacola Christian College -- Liberal arts college in Pensacola, Florida
Wikipedia - Pensacola culture -- archaeological culture in the southeastern US
Wikipedia - Pensacola High School -- American public high school
Wikipedia - Pensacola State College -- state college in Pensacola, Florida
Wikipedia - PeopleFinders.com -- Public records business located in Sacramento, California
Wikipedia - PeoplesBank -- Bank in Massachusetts, US
Wikipedia - Pericope -- Set of verses that forms one coherent unit or thought; usually of sacred scripture
Wikipedia - Persian Cossack Brigade -- Elite cavalry unit formed in 1879 in Persia (modern-day Iran)
Wikipedia - Pesachim -- Talmudic tractate about the Passover festival and sacrifice
Wikipedia - Pesach Sheni -- Jewish holiday of Second Passover
Wikipedia - Pesach
Wikipedia - Pessac
Wikipedia - Peter Atherton (Massachusetts politician) -- Colonial leader of 18th-century Massachusetts
Wikipedia - Peter Capano -- Massachusetts politician
Wikipedia - Peter C. Oppenheimer -- Goldman Sachs economist
Wikipedia - Peterloo Massacre -- Massacre of protesters in 1819
Wikipedia - Peter Sack -- German shot putter
Wikipedia - Petro Doroshenko -- Hetman of Ukrainian Cossacks
Wikipedia - Phaeosaces coarctatella -- Species of moth
Wikipedia - Phestus Sacharia -- Namibian military officer
Wikipedia - Philippe Brassac -- French business executive
Wikipedia - Phillips Academy -- Independent boarding preparatory school in grades 9-12 in Andover, Massachusetts, United States
Wikipedia - Philomelos of Phocis -- General of the Phocians in the Third Sacred War; brother of Onomarchus and son of Theotimus
Wikipedia - Philosophical Transactions of the Royal Society A
Wikipedia - Philosophical Transactions of the Royal Society B: Biological Sciences
Wikipedia - Philosophical Transactions of the Royal Society B
Wikipedia - Philosophical Transactions of the Royal Society -- Scientific journal published by the Royal Society
Wikipedia - Philosophical Transactions
Wikipedia - Pier Francesco Sacchi
Wikipedia - Piers Park -- Park in Boston, Massachusetts, U.S.
Wikipedia - Piesacus -- Genus of beetles
Wikipedia - Pietro De Franchi Sacco -- Doge of the Republic of Genoa
Wikipedia - Pietro Saccardo -- Italian architect
Wikipedia - Pilgrims (Plymouth Colony) -- Early settlers of Plymouth Colony in Massachusetts
Wikipedia - Pinarcik massacre -- Massacre of Kurdish citizens in Turkey by the PKK in 1987
Wikipedia - Pinewoods Camp -- Traditional dance and music camp in Plymouth, Massachusetts, United States
Wikipedia - Pinkham House -- House in Quincy, Massachusetts, on the National Register of Historic Places
Wikipedia - Pioneers on Parade -- Book by Miles Franklin and Dymphna Cusack
Wikipedia - Pioneer Valley -- Massachusetts portion of the Connecticut River Valley, US
Wikipedia - Pittsfield, Massachusetts
Wikipedia - Plainfield, Massachusetts -- Town in Massachusetts, United States
Wikipedia - Platysace deflexa -- Species of shrub
Wikipedia - Platysace maxwellii -- Species of plant
Wikipedia - Pleasant Street Congregational Church -- Church building in Massachusetts, United States of America
Wikipedia - Plum Island (Massachusetts) -- Human settlement in Massachusetts, U.S.
Wikipedia - Pocomtuc -- Extinct Native American tribe previously inhabiting what is now Massachusetts.
Wikipedia - Pocumtuck Range -- Mountain range in Massachusetts, US
Wikipedia - Poljanak and Vukovici massacres -- Mass murder of Croat civilians, 1991
Wikipedia - Polyaenus of Lampsacus
Wikipedia - Polyhydramnios -- Excess of amniotic fluid in the amniotic sac
Wikipedia - Polysaccharide -- Long carbohydrate polymers comprising starch, glycogen, cellulose, and chitin
Wikipedia - Polytechnic Institute of Paris -- French research university of engineering schools in Paris-Saclay
Wikipedia - Pomasia sacculobata -- Species of moth
Wikipedia - Ponce massacre -- 1937 police shooting in Puerto Rico
Wikipedia - Pontifical Commission for Sacred Archaeology
Wikipedia - Pontifical Institute of Sacred Music
Wikipedia - Portadown massacre -- Massacre of Protestants during the 1641 Irish Rebellion
Wikipedia - Port Arthur Massacre (Australia)
Wikipedia - Port Arthur massacre (Australia) -- 1996 killing spree in Tasmania, Australia
Wikipedia - Porter station -- Transit station in Cambridge, Massachusetts
Wikipedia - Port of Boston -- Seaport district in Boston, Massachusetts
Wikipedia - Potato Sack -- Alternate reality game
Wikipedia - Potentilla caulescens -- Species of flowering plant in the rose family Rosaceae
Wikipedia - Potentilla erecta -- Species of flowering plant in the rose family Rosaceae
Wikipedia - Potentilla neumanniana -- Species of flowering plant in the rose family Rosaceae
Wikipedia - Potentilla reptans -- Species of flowering plant in the rose family Rosaceae
Wikipedia - Potentilla sterilis -- Species of flowering plant in the rose family Rosaceae
Wikipedia - Potentilla -- Genus of flowering plants in the rose family Rosaceae
Wikipedia - Pottawatomie massacre -- Violent Attack by Abolitionists prior to the American Civil War
Wikipedia - Pound Ridge massacre -- Battle in 1644
Wikipedia - Pranava yoga -- Meditation on the sacred mantra Om
Wikipedia - Prasiae -- ruined Spartan port town in Laconia in ancient Greece that was sacked by Athens
Wikipedia - Prasophyllum goldsackii -- Species of plant
Wikipedia - Prayer of Consecration to the Sacred Heart
Wikipedia - Priapatius -- Arsacid king of Parthia from 191 BC to 176 BC
Wikipedia - Priest -- Person authorized to lead the sacred rituals of a religion
Wikipedia - Prix Marcel Boussac -- Flat horse race in France
Wikipedia - Project Vamp -- US Navy project to survey Virginia and Massachusetts shores
Wikipedia - Province House (Boston, Massachusetts) -- Building in Boston, Massachusetts, United States
Wikipedia - Province of Massachusetts Bay -- English/British possession in North America (1691-1780)
Wikipedia - Provincetown Harbor -- Harbor in Provincetown, Massachusetts, USA
Wikipedia - Prunus brachypetala -- species of plant in the family Rosaceae
Wikipedia - Prunus kotschyi -- species of plant in the family Rosaceae
Wikipedia - Prunus padus -- Species of flowering plant in the rose family Rosaceae
Wikipedia - Prunus spinosa -- Species of flowering plant in the rose family Rosaceae
Wikipedia - Psacadonotus insulanus -- Species of insect
Wikipedia - Psacothea -- Genus of beetles
Wikipedia - Pseudopsacothea -- Genus of beetles
Wikipedia - Pud Cusack -- American sound engineer
Wikipedia - Puerto Hurraco massacre -- Mass murder that occurred in Spain on 26 August 1990
Wikipedia - Puerto Ricans in Holyoke -- Puerto Ricans began settling in Holyoke, Massachusetts, US in the mid-1950s
Wikipedia - Pulaski Park (Holyoke, Massachusetts) -- United States historic place
Wikipedia - Pure Massacre -- 1995 single by Silverchair
Wikipedia - Pynchon Park -- Sports venue in Springfield, Massachusetts
Wikipedia - Pyrus syriaca -- species of plant in the family Rosaceae
Wikipedia - Qalb Loze massacre -- Reported massacre of Syrian Druze on 10 June 2015 in the village of Qalb
Wikipedia - Q-D-M-EM- -- Triconsonantal Semitic root meaning "sacred, holy"
Wikipedia - Qissa Khwani Bazaar massacre
Wikipedia - Qissa Khwani massacre -- event during the independence movement in British India
Wikipedia - Quabbin Reservoir -- Massachusetts reservoir which serves the Boston area
Wikipedia - Quattro pezzi sacri -- Set of choral compositions by Giuseppe Verdi
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Wikipedia - UMass Lowell River Hawks men's soccer -- soccer team at the University of Massachusetts Lowell
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Wikipedia - WSNE-FM -- Radio station in Massachusetts, United States
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Wikipedia - WTAG -- AM news/talk radio station in Worcester, Massachusetts
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Wikipedia - WUPE-FM -- Classic hits radio station in North Adams-Pittsfield, Massachusetts
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Wikipedia - WVBF -- Radio station in Middleborough Center, Massachusetts
Wikipedia - WVEI (AM) -- WEEI sports radio station in Worcester, Massachusetts, United States
Wikipedia - WWDP -- Shop LC/ShopHQ affiliate in Norwell, Massachusetts
Wikipedia - WWEI -- Radio station in Easthampton, Massachusetts
Wikipedia - WWLP -- NBC/CW affiliate in Springfield, Massachusetts
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Mitt Romney ::: Born: March 12, 1947; Occupation: Former Governor of Massachusetts;
Louis Sachar ::: Born: March 20, 1954; Occupation: Writer;
Jeffrey Sachs ::: Born: November 5, 1954; Occupation: Economist;
Nelly Sachs ::: Born: December 10, 1891; Died: May 12, 1970; Occupation: Poet;
Jonathan Sacks ::: Born: March 8, 1948; Occupation: Rabbi;
Vita Sackville-West ::: Born: March 9, 1892; Died: June 2, 1962; Occupation: Author;
Leverett Saltonstall ::: Born: September 1, 1892; Died: June 17, 1979; Occupation: Former Governor of Massachusetts;
Sachin Tendulkar ::: Born: April 24, 1973; Occupation: Cricketer;
Donatella Versace ::: Born: May 2, 1955; Occupation: Fashion designer;
Gianni Versace ::: Born: December 2, 1946; Died: July 15, 1997; Occupation: Fashion designer;
Tom Vilsack ::: Born: December 13, 1950; Occupation: United States Secretary of Agriculture;
Katee Sackhoff ::: Born: April 8, 1980; Occupation: Actress;
Oliver Sacks ::: Born: July 9, 1933; Died: August 30, 2015; Occupation: Neurologist;
Leopold von Sacher-Masoch ::: Born: January 27, 1836; Died: March 9, 1895; Occupation: Writer;
Carl Friedrich von Weizsacker ::: Born: June 28, 1912; Died: April 28, 2007; Occupation: Physicist;
Arrigo Sacchi ::: Born: April 1, 1946; Occupation: Coach;
Joseph Louis Gay-Lussac ::: Born: December 6, 1778; Died: May 9, 1850; Occupation: Chemist;
Michael Dukakis ::: Born: November 3, 1933; Died: February 17, 2017; Occupation: Former Governor of Massachusetts;
Deval Patrick ::: Born: July 31, 1956; Occupation: Governor of Massachusetts;
Sacinandana Swami ::: Born: 1954;
Joan Cusack ::: Born: October 11, 1962; Occupation: Actress;
Sacha Baron Cohen ::: Born: October 13, 1971; Occupation: Actor;
John Cusack ::: Born: June 28, 1966; Occupation: Actor;

Sacagawea ::: Born: 1788; Died: December 12, 1812; Occupation: Interpreter;
Abram L. Sachar ::: Born: February 15, 1899; Died: July 24, 1993; Occupation: Historian;
Chris Sacca ::: Born: May 12, 1975; Occupation: Investor;
Ira Sachs ::: Born: November 21, 1965; Occupation: Filmmaker;
Sacha Guitry ::: Born: February 21, 1885; Died: July 24, 1957; Occupation: Film actor;
Sacha Gervasi ::: Born: 1966; Occupation: Journalist;
Teresa Margaret of the Sacred Heart ::: Born: July 15, 1747; Died: March 7, 1770; Occupation: Saint;
Joe Sacco ::: Born: October 2, 1960;
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Goodreads author - Anjali_Sachdeva
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Goodreads author - Pablo_Casacuberta
Goodreads author - Sacha_Black
Goodreads author - Ajay_Sachdeva
Goodreads author - Sabyasachi_Bhattacharya
Goodreads author - Sachiko_Yoshikawa
Goodreads author - Sachiko_Murata
Goodreads author - Joe_Sacco
Goodreads author - Eduardo_Sacheri
Goodreads author - Mercedes_Salisachs
Goodreads author - Amy_Sackville
Goodreads author - Vita_Sackville_West
Goodreads author - _Sachchidananda_Hirananda_Vatsyayana_Agyeya_
Goodreads author - Sachin_Garg
Goodreads author - Aleksander_Posacki
Goodreads author - Kerri_Sackville
Goodreads author - Jonathan_Sacks
Goodreads author - Sachiko_Susa
Goodreads author - Mark_Hosack
Goodreads author - Victoria_Grossack
Goodreads author - Jeffrey_D_Sachs
Goodreads author - Louis_Sachar
Goodreads author - Jenny_Pausacker
Goodreads author - Patricia_C_McKissack
Goodreads author - Nikhil_Sachan
Goodreads author - Kelby_Losack
Goodreads author - Leopold_von_Sacher_Masoch
Goodreads author - Dylan_Saccoccio
Goodreads author - Peter_Saccio
Goodreads author - Oliver_Sacks
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https://religion.wikia.org/wiki/User_blog:Sgt.Friso/Ritual_sacrifice_in_Nepal_sees_320,000_animals_slaughtered_to_Hindu_goddess
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https://sacrificial-princess-and-the-king-of-beasts.wikia.com/
https://warszawa.wikia.org/wiki/Kategoria:Linie_o_trasach_czasowo_zmienionych
http://witsacademy.wikia.com/wiki/W.I.T.s_Academy_Wiki
Kheper - Sachchidananda -- 26
Kheper - Sacral -- 65
http://malankazlev.com/kheper/topics/sacca/sacca1/samsara.html -- 0
http://malankazlev.com/kheper/topics/sacca/sacca4/samma-ditthi/index.html -- 0
auromere - the-nachiketa-fire-sacrifice
auromere - psychic
auromere - the-nachiketa-fire-sacrifice
Integral World - "Devotional Thickness", The Sacredness of Human Longing, David Lane and Andrea Diem-Lane
Integral World - The Skeptical Yogi, Part Three: Flying Yogis, Sacred Healing, and Divine Perfume, David Lane
Integral World - The Remainder Conjecture, Driving Science to the Brink of an Epistemological Cul de Sac, David Lane
A New Republic of the Heart: The Art and Practice of Sacred Activism
Sacred Activism: The Practice of Civic Engagement
selforum - animal sacrifice not seen as literal
selforum - news of horrible massacres find place
selforum - aim of sacrifice is self effacement as
selforum - gnostic centre savitri bhavan sacar
https://thoughtsandvisions-searle88.blogspot.com/2012/09/issac-newton-and-his-occult-studies.html
https://thoughtsandvisions-searle88.blogspot.com/2012/10/issac-newton.html
https://thoughtsandvisions-searle88.blogspot.com/2015/05/sacred-language.html
https://thoughtsandvisions-searle88.blogspot.com/2015/08/sacred-geometry.html
dedroidify.blogspot - iraq-altar-of-sacrifice
dedroidify.blogspot - sacred-sites
dedroidify.blogspot - laurence-gardner-lost-secrets-of-sacred
dedroidify.blogspot - one-step-beyond-sacred-mushroom-1961
dedroidify.blogspot - jim-self-mastering-alchemy-sacred
dedroidify.blogspot - terence-mckenna-sacred-mushroom-and
dedroidify.blogspot - kings-used-to-be-sacrificed
dedroidify.blogspot - philip-k-dicks-divine-invasion-sacred_23
dedroidify.blogspot - philip-k-dicks-divine-invasion-sacred
https://circumsolatious.blogspot.com/2017/06/the-mysteries-of-sacred-time.html
https://circumsolatious.blogspot.com/2018/02/the-sacred-geometry-of-sri-aurobindos.html
https://circumsolatious.blogspot.com/2019/07/the-sacred-measure-of-432000-as-key-of.html
https://circumsolatious.blogspot.com/2019/08/the-sacred-measure-of-432000-part-2.html
https://circumsolatious.blogspot.com/2019/09/the-sacred-measure-of-432000-part-3.html
https://circumsolatious.blogspot.com/2019/11/the-sacred-measure-of-432000-part-4.html
https://circumsolatious.blogspot.com/2019/12/the-sacred-measure-of-432000-part-5.html
https://circumsolatious.blogspot.com/2020/02/the-sacred-measure-of-432000-addendum.html
https://circumsolatious.blogspot.com/2020/09/the-sacred-geometry-of-vimy-crop-circle.html
wiki.auroville - Sacred_Groves
wiki.auroville - Sri_Aurobindo_Centre_for_Advanced_Research_(SACAR)
Dharmapedia - 1947_Jammu_massacres
Dharmapedia - 1962_Rajshahi_massacres
Dharmapedia - 1971_Dhaka_University_massacre
Dharmapedia - 1997_Sangrampora_massacre
Dharmapedia - 1998_Chamba_massacre
Dharmapedia - 1998_Prankote_massacre
Dharmapedia - 1998_Wandhama_massacre
Dharmapedia - 2000_Amarnath_pilgrimage_massacre
Dharmapedia - 2002_Qasim_Nagar_massacre
Dharmapedia - 2006_Doda_massacre
Dharmapedia - Adityapur_massacre
Dharmapedia - Akhira_massacre
Dharmapedia - Anderson_Bridge_massacre
Dharmapedia - Bagbati_massacre
Dharmapedia - Bakchar_massacre
Dharmapedia - Bakhrabad_massacre
Dharmapedia - Barguna_massacre
Dharmapedia - Baria_massacre
Dharmapedia - Bhimnali_massacre
Dharmapedia - Bijon_Setu_massacre
Dharmapedia - Burunga_massacre
Dharmapedia - Category:Massacres_in_India
Dharmapedia - Char_Bhadrasan_massacre
Dharmapedia - Chittisinghpura_massacre
Dharmapedia - Chuknagar_massacre
Dharmapedia - Dakra_massacre
Dharmapedia - Demra_massacre
Dharmapedia - Galimpur_massacre
Dharmapedia - Golaghat_massacre
Dharmapedia - Gopalpur_massacre
Dharmapedia - Gulbarg_Society_massacre
Dharmapedia - Hasamdia_massacre
Dharmapedia - Human_sacrifice
Dharmapedia - Invading_the_Sacred
Dharmapedia - Ishangopalpur_massacre
Dharmapedia - Jallianwala_Bagh_massacre
Dharmapedia - Jathibhanga_massacre
Dharmapedia - Jinjira_massacre
Dharmapedia - Kaliganj_massacre
Dharmapedia - Karai_Kadipur_massacre
Dharmapedia - Ketnar_Bil_massacre
Dharmapedia - Krishnapur_massacre
Dharmapedia - List_of_massacres_in_Bangladesh
Dharmapedia - List_of_massacres_in_India
Dharmapedia - Logang_massacre
Dharmapedia - Madhyapara_massacre
Dharmapedia - Makalkandi_massacre
Dharmapedia - Muladi_massacre
Dharmapedia - Muzaffarabad_massacre
Dharmapedia - Naria_massacre
Dharmapedia - Nellie_massacre
Dharmapedia - Pomara_massacre
Dharmapedia - Ramna_massacre
Dharmapedia - Satanikhil_massacre
Dharmapedia - Sendia_massacre
Dharmapedia - Shankharibazar_massacre
Dharmapedia - Shankharikathi_massacre
Dharmapedia - Shankharipara_massacre
Dharmapedia - Sitakunda_massacre
Dharmapedia - Sree_Angan_massacre
Dharmapedia - Suryamani_massacre
Dharmapedia - Sutrapur_massacre
Psychology Wiki - California_State_University,_Sacramento
Psychology Wiki - Massachusetts_Institute_of_Technology
Psychology Wiki - Oliver_Sacks
Psychology Wiki - Sacrifice
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Ed, Edd n' Eddy (1999 - 2009) - Ed, Edd, and Eddy is about three young boys(estimated ages: 13-14) who live in a diverse yet fictional stereotypical neighborhood cul-de-sac (named Peach Creek) with other children. The three boys are constantly trying to "make tons of cash" by swindling the other kids any way possible, which usualy...
Sabrina The Teenage Witch (1996 - 2003) - Sabrina Spellman, a perfectly normal 16-year-old, is informed by her aunts, Hilda and Zelda, that she (and they, and her whole family on her father's side) are witches. She lives with them in Massachusetts while preparing to receive her witch's license. Along the way, she gets into many scrapes whil...
The Silver Surfer (1998 - 1999) - The story of Norrin Radd, a simple citizen of the alien planet Zenn-La, who sacrifices his own independent life (and his love Shala Bal), to save his world from the Devourer of Worlds, Galactus. In return, Norrin Radd agrees to become Galactus' herald, seeking out worlds for Galactus to consume and...
Eight is Enough (1977 - 1981) - The comedy-drama chronciled the lives of the Bradford family. Consisting of father Tom (a columnist for a Sacramento newspaper), mother Joan and their eight children: Mary, David, Joanie, Nancy, Elizabeth, Susan, Tommy and Nicholas. After Joan's death, Tom met teacher Abby, and they were married to...
Even Stevens (2000 - 2003) - Every family has a Louis. Every family wants a Ren. Even they can't believe they're related. This popular and critically-acclaimed family sitcom was part of Disney Channel's "Zoog Weekendz" lineup. It's about an upper-middle class family in Sacramento, California with the focus on the two youngest s...
Brookside (1982 - 2003) - Brookside, based in a cul-de-sac in Liverpool, first appeared on November 1982 with the launch of the fourth British terrestrial channel, Channel 4. It differed from other soap operas because it was filmed in real houses in a real street, in an attempt by the producers to add to the show's realism....
Wayside (2007 - 2008) - Wayside, an animated series based on Louis Sachars bestselling book series. Follow the comically-absurd tales of students on the top floor of Wayside, a quirky grammar school that was accidentally built 30-stories high. The original plans called for 30 classrooms on the ground floor, but the builde...
Scrubs (2001 - 2010) - an American medical comedy-drama television series created by Bill Lawrence that aired from October 2, 2001, to March 17, 2010, on NBC and later ABC. The series follows the lives of employees at the fictional Sacred Heart Hospital, which later becomes a Teaching Hospital. The title is a play on surg...
KCRA-TV Newscasts (1955 - Current) - KCRA-TV in Sacramento/Stockton/Modesto presently broadcasts 42 and a half hours of locally produced newscasts each week.
Gun Frontier (2002 - 2002) - It is a harsh and barren wasteland, where the weak aren't allowed to dream. It is also a sacred land for true men, for there is no place a man can feel more alive. This is the Gun Frontier. Sea Pirate Captain Harlock and the errant samurai, Tochiro arrive in the United States on the Western Frontier...
Game Over (2004 - 2004) - Game Over is an American computer-animated television series created by David Sacks, produced by Carsey-Werner Productions, and broadcast on UPN in 2004. It was canceled after six episodes due to weak ratings.
Wiggly Park (1998 - 1999) - Wiggly Park was a British BBC children's television animated cartoon which was produced in 1997 and shown in 1998. Originally a children's radio programme on BBC Radio 5, the characters were voiced by British actors Andrew Sachs and Kate Sachs.
Poltergeist(1982) - asDirector[s], Steven Spielberg ("E.T." and "Saving Private Ryan") and Tobe Hooper ("The Texas Chainsaw Massacre" and "Salem's Lot") team up to bring us one of the most well made and frightening ghost stories of al
Mortal Kombat: Annihilation(1997) - The evil Outworld emperor Shao Kahn has broken the sacred rules of the tournament and resurrects a queen named Sindel to open his portals to merge the two realms into one. Liu Kang and his comrades have only six days to stop Kahn and save both realms before they bring destruction on Earthrealm. Unle...
Indiana Jones and the Last Crusade(1989) - Indiana Jones returns again, and again this time, to save the world from the Nazis. In this film, the Nazis have kidnapped Indy's father, Professor Henry Jones, for his diary, which contains maps and first-hand accounts of many of the world's most sacred and hidden items. One of these such items, th...
The Texas Chainsaw Massacre(1974) - Upon hearing that vandals have desecrated a graveyard where her grandfather is buried, Sally recruits her boyfriend Jerry, her brother Franklyn, and her friends Pam and Kirk to investigate. On a side trip to the grandfather's deserted farm, the travellers pick up a slimy hitchhiker who cuts himself...
The Texas Chainsaw Massacre Part 2(1986) - Young DJ Vantia Block is hosting a music show when two renegade hoodlums phone her and start making trouble. The situation changes rapidly as the kids drive to a passageway and get sawed to pieces by Leatherface while the shocked DJ listens the kids' screams. Local sheriff approaches Block and convi...
Star Trek: Generations(1994) - It is pure joy and peace traveling through the galaxy. It is a danger to reach claiming the lives of many who attempt to reach it. An obsessed man has found a way to reach it, if sacrfices the lives of millions. Picard must stop this crazed man willing to kill on a planetary scale. Picard finds...
Clash of the Titans(1981) - A fantasy movie based on the Greek mythology of Perseus featuring stop motion animation creatures by the great Ray Harryhausen. Perseus must save Princess Andromeda from being sacrificed to the sea creature the Kraken ,so he embarks on a quest aided by his companions and a mechanical owl named Bubo.
Nail Gun Massacre(1985) - A beautiful young girl is brutally raped by construction workers at a building site in a small Texas town. suddenly, mutilated bodies begin turning up. Nailed up. Nailed to trees. Nailed to the pavement. nailed to each other! The Nail Gun Maniac is deadly and no one knows who he'll hammer down next....
In & Out(1997) - Life is sweet for high-school English teacher and sports coach Howard Brackett (Kevin Kline); he's still living where he grew up, he has a good relationship with his father (Wilford Brimley) and mother (Debbie Reynolds), he's respected by his community, and he's about to marry Emily (Joan Cusack), h...
Thrashin'(1986) - Thrashin' is the title of a film about two rival skateboard gangs in Los Angeles directed by David Winters and written by Paul Brown and Alan Sacks. When the film was released in 1986 it was not well received by the critics, saying that the film was just a poor skateboard version of West Side Story...
Code of Silence(1985) - Eddie Cusack is a Chicago police officer about to bust some members of the Comacho gang when the gang is shot up by a rival drug gang from the neighboring building, led by Tony Luna. Victor Comacho is the only survivor of the Comacho gang and his older brother, Luis, who is the leader of the gang, r...
Ernest Goes to Africa(1997) - Slapstick handyman Ernest is in love and wants to buy a bauble for his gal Renee, so he goes to a local flea market and buys a couple of shiny faux jewels. He has no idea that they are real and that they were stolen from a sacred African idol by a crooked adventurer. He also does not know that a vil...
The Slumber Party Massacre(1982) - An 18-year-old high school girl is left at home by her parents and decides to have a slumber party. Meanwhile, a mass murderer with a propensity for power tools has escaped from prison, and eventually makes his way to the party where the guests begin dropping off one by one.
No Contest(1995) - In this action-packed martial arts outing, a crazed criminal (Andrew Dice Clay) abducts the finalists and the hostess (Shannon Tweed) from the Miss Galaxy Beauty Contest in hopes of receiving a huge fortune in diamonds. During the abduction, the crook and his gang ruthlessly massacre a dozen innocen...
City Hall(1996) - Three A-list screenwriters (Nicholas Pileggi, Bo Goldman, and Paul Schrader) contributed to the script of this idealistic political drama. John Pappas (Al Pacino) is the popular, ethical Mayor of New York; Kevin Calhoun (John Cusack) is his even more idealistic and principled deputy. When a de...
Hot Pursuit(1987) - Dan Bartlett (John Cusack) is a lovestruck teen who misses his plane to the Caribbean in this engaging comedy. He was to join sweetheart Lori (Wendy Gazelle) and her father Bill (Monte Markham) in the tropical paradise. Determined to get to the island, his efforts are stalled by three natives with a...
Tapeheads(1988) - In this high-energy satire of the music biz, Ivan Alexov (John Cusack) and Josh Tager (Tim Robbins) lose their jobs as security guards, and they decide to start their own video production company. Their first gigs are less than inspiring, including a rappin' commercial for a chicken-and-waffle place...
Wolf(1994) - Jake Nickolson-becomes a werewolf in this bizarre comedy-horror film directed by Mike Nichols. Nicholson plays Will Randall, a book editor with a testosterone deficit who has just been sacked at his publishing firm by a new boss, Raymond Alden (Christopher Plummer). A colleague, Stewart Swinton (Jam...
The Return of the Texas Chainsaw Massacre(1994) - A group of prom-going teens take a fatal detour into the Texas woods and get into an accidental car crash. Stranded with no place to go, they seek help in Darla, a seemingly innocent insurance agent whose office is located near by. After Darla calls for help, they set out back to the scene of the cr...
Leatherface: Texas Chainsaw Massacre III(1990) - The film begins with Leatherface (R.A. Mihailoff) bludgeoning a young woman, Gina, to death with a sledgehammer before beginning the process of cutting off her face in order to make it into a mask. Gina's sister, Sara (Toni Hudson) watches from a nearby window. Leatherface hears Sara outside, and af...
Tombs Of The Blind Dead(1973) - In the 13th century there existed a legion of evil knights known as the Templars, who quested for eternal life by drinking human blood and committing sacrifices. Executed for their unholy deeds, the Templars bodies were left out for the crows to peck out their eyes. Now, in modern day Portugal, a gr...
Eaten Alive(1977) - Eaten Alive (known under various pseudonyms in alternate regions, adopting such titles as Death Trap (UK), Horror Hotel, Horror Hotel Massacre , Legend of the Bayou, Murder on the Bayou, Le crocodile de la mort (France) and Starlight Slaughter) is a 1977 horror film directed by Tobe Hooper, featurin...
Children of the Corn II: The Final Sacrifice(1993) - Straight after the events of the first film, the children are moved to Gatlins neighbouring town Hemmingford. A failed journalist called John comes to Hemmingford to find out what happened in Gatlin. His son Danny is with him, John and Danny don't get on well together. They are staying in the same h...
Redneck Zombies(1987) - After a drum of radioactive waste falls off a military vehicle a bunch of backwards rednecks decide to make moonshine out of it. Whoever drinks this radioactive moonshine suddenly turns into a zombie craving human flesh. A group of campers suddenly find themselves caught in the massacre of the hillb...
Drive In Massacre(1977) - A drive-in theater is being terrorized by serial killer who decapitates his victims with sword. Two cops try to find the killer by interrogating the manager and the suspicious assistant. The cops then go undercover to catch the murderous culprit.
The Texas Chainsaw Massacre: A Family Portrait(1988) - A documentary chronicling the events of filming the 1974 horror classic The Texas Chainsaw Massacre. It includes interviews with Gunnar Hansen (Leatherface), Edwin Neal (The Hitchhiker), John Dugan (Grandpa) and Jim Seidow (The Old Man) each of them giving their experiences during filming and how th...
Massacre at Central High(1976) - David is the newest kid in Central High, which is terrorized by the local group of thugs led by a student named Craig). David refuses to join Craig's group of bullies and also starts to urge the students not to take the abuse of their group. This makes Craig and his underlings upset and they begin t...
Bloodbath at the House of Death(1984) - Six scientists arrive at the creepy Headstone Manor to investigate a strange phenomena which was the site of a mysterious massacre years earlier where 18 guests were killed in one night. It turns out that the house is the place of a satanic cult lead by a minister monk who plans to kill the scientis...
Mutiny on the Buses(1972) - Bus driver Stan Butler agrees to marry Suzy, much to the anguish of Mum, her son-in-law, Arthur, and daughter Olive. How, they wonder, will they ever manage without Stan's money coming in? Then Arthur is sacked, and Stan agrees to delay the wedding. Meanwhile, he hits on an idea: Arthur should learn...
When Dinosaurs Ruled the Earth(1971) - In this sequel to ONE MILLION YEARS B.C. (1966) a young blond escapes sacrifice and falls in love with a handsome fisherman and trains disnoaur. The special effects created by Jim Danforth, are excellent. It got nominated for an Oscar for best Special Effects, but got beaten by Disney's BEDKNOBS AND...
North Shore Fish(1997) - For most of its existence, a tightly-knit Massachusetts community has earned its living and gained its identity from the fish industry. Indeed, the North Shore frozen fish company is the town's primary source of income. Sal Matilla (Tony Danza) is the plant foreman. With the help of his lifelong gir...
Money for Nothing(1993) - Adapted from a true story, dockworker Joey Coyle (John Cusack) finds over $1 million, which fell from an armored car. Instead of returning the money, he embarks on a spending spree unchecked by the wishes of his friend (Michael Rapaport) and hires a crime ring to launder the money. The detective ass...
Southie(1998) - Southie" is common usage in Massachusetts for a resident of South Boston. John Shea directed and co-scripted (with James Cummings and Dave McLaughlin) this low-budget crime drama which won the American Independent Award at the 1998 Seattle Film Festival. Out of money and out of luck, Danny Quinn (Do...
Trapped In Space (1995) - After an accident depletes the oxygen supply, aboard a spaceship,Five astronauts must make a complex decision.Since there is only enough oxygen left for three,two people must sacrifice their lives.Starring Jack Wagner,Jack Coleman,and Kay Lenz.
Wattstax(1974) - This is a documentary about the 1972 Watts Summer Festival, which culminated in a day long concert at a sold out Los Angeles Coliseum. The concert was headlined by Issac Hayes and the support acts included Rufus Thomas and his daughter Carla, the Bar Kays and the Staple Singers.
Curse III:Blood Sacrifice(1991) - A witch doctor summons a demonic creature to torture a pregnant woman(Jenilee Harrison).
It's a Very Merry Muppet Christmas Movie(2002) - It's A Very Merry Muppet Christmas Movie is a 2002 NBC television film, directed by Kirk Thatcher and written by Tom Martin and Jim Lewis and stars Whoopi Goldberg, David Arquette, Joan Cusack, the cast of Scrubs, and The Muppets. The plot centers on Kermit the Frog who, after losing all hope for sa...
Who's Minding The Mint"(1967)(1967) - A bumbling account for the US Treasury"Harry Lucas"(Jim Hutton)inadvertedly stuffs several thousands of dollars into a paper sack of lousy tasting fudge..and when he gets home..he dumps both the hideous candy and monies into his garbage disposal..ruining the funds. In need of help to replace the des...
Elephant(2003) - Elephant is a 2003 drama film edited, written and directed by Gus Van Sant. It takes place in the fictional Watt High School, in the suburbs of Portland, Oregon, and chronicles the events surrounding a school shooting, based in part on the 1999 Columbine High School massacre. The film begins a short...
Alice's Restaurant(1969) - Alice's Restaurant is a 1969 American comedy film co-written and directed by Arthur Penn. It is an adaptation of the 1967 folk song "Alice's Restaurant Massacree," originally written and sung by Arlo Guthrie. The film stars Guthrie as himself, with Pat Quinn as Alice Brock and James Broderick as Ray...
Battleship Potemkin(1925) - In the midst of the Russian Revolution of 1905, the crew of the battleship Potemkin mutiny against the brutal, tyrannical regime of the vessel's officers. The resulting street demonstration in Odessa brings on a police massacre. When they are fed rancid meat, the sailors on the Potemkin revolt again...
The Sad Sack(1957) - Moroccan spies and an Army psychiatrist (Phyllis Kirk) try to figure out a goofy GI (Jerry Lewis) with a photographic memory.
Hoodwinked Too! Hood vs Evil(2011) - While training with a mysterious covert ops group known as the Sisters of the Hood, Red (Hayden Panettiere) gets an urgent call from Nicky Flippers (David Ogden Stiers), head of the top-secret Happily Ever After Agency. A wicked witch (Joan Cusack) has kidnapped Hansel (Bill Hader) and Gretel (Amy P...
Nothing Sacred(1937) - Certain she was dying from radium poisoning, Hazel Flagg (Carole Lombard) is delighted to learn from her doctor that it was a false alarm. But when dapper and desperate New York City reporter Wally Cook (Fredric March) shows up looking for a story about a young girl braving terminal illness, Hazel d...
Momotaro, Sacred Sailors(1945) - After successfully bombing Pearl Harbor, Momotaro over sees construction of a Japanese base with the help of his animal fleet along with some new recruits & volunteers. Their new mission is to attack the American troops occupying the island of Sulawesi.
The Crucible(1996) - Early morning in 1692 Salem, Massachusetts, some young village girls meet in the woods with a Barbadian slave named Tituba. One of the girls, Abigail Williams, kills a chicken and drinks the blood, wishing for John Proctor's wife to die. They are surprised by Abigail's uncle, Reverend Samuel Parris,...
Asylum Of Satan(1972) - A young woman finds herself held against her will in an eerie mental asylum by the sinister "Dr. Specter" and his masculine-looking assistant, Martine. She begins to suspect that the visions of horror she experiences are not nightmares and that she is due to be sacrificed to The Evil One.
Prehistoric Women(1967) - Jungle guide David Marchand is kidnapped by a tribe of natives who want to sacrifice him to their white rhino god. Just as he's about to be killed, however, he is thrown backwards in time to a kingdom of brunette women and their blonde slaves. David rejects the advances of Queen Kari and sides with...
Jungle Gents(1954) - When the Bowery Boys discover that Sach has a strange ability to sniff out diamonds, they hatch a scheme to make money out of it.
Vampire Circus(1972) - A village in Nineteenth Century Europe is at first relieved when a circus breaks through the quarantine to take the local's minds off the plague. But their troubles are only beginning as children begin to disappear and the legacy of a long-ago massacre is brought to light.
Cut And Run(1985) - A reporter and her cameraman connect a surviving Jonestown leader and a TV exec's missing son to a drug war where jungle installations are being massacred by an army of natives and a skilled white assassin.
Pokmon Heroes(2002) - In the seaside town of Altomare there lives a legend about how two legendary Pokemon named Latias and Latios protected the town from a trainer who was terrorizing after which Latios sacrificed itself. Latios had its soul kept in a mystical item called the Soul Dew, which is being sought by Annie & O...
Click(2006) - Architect Michael Newman is married to his high school sweetheart Donna and their children Ben and Samantha. Despite his loving nature, his boss Mr. Ammer is always pushing him over and he always sacrifices family time to make extra money for lavish possessions. One day, on a trip to a Bed Bath & Be...
Hollywood Boulevard(1976) - Joe Dante directs this story of the glamour, the glitter, the magical allure of Hollywood... and not a speck of it rubs off on Miracle Pictures, where "If it's a good picture, it's a Miracle." This is a hilarious tribute to the unsung heroes who grind out the B movies massacred by critics, but nurse...
Texas Chainsaw Massacre:The Next Generation(1994) - Texas Chainsaw Massacre: The Next Generation (originally known as The Return of the Texas Chainsaw Massacre) is a 1994 independent American slasher film written and directed by Kim Henkel, and starring Rene Zellweger and Matthew McConaughey, both before they became mainstream stars. The film is a l...
Texas Chainsaw Massacre 3(1990) - A couple encounters a perverted gas station attendant who threatens them with a shotgun. They take a deserted path in Texas to seek help, but only meet up with a cannibalistic clan interested in helping themselves to fresh meat.
All About Steve(2009) - Meet Mary. An eccentric crossword puzzle creator for the Sacramento Chronicle who gets fixed up (by her parents) on a blind date with news network cameraman Steve whose quickly put off by her constant verbiage and over-the-top advances. Over the moon and thinking he is the man for her, Mary writes a...
Zombie Island Massacre(1984) - Americans on vacation in the Caribbean take a tour of a nearby island at night and watch a local voodoo ritual. Soon after, they find themselves stranded on the island and under attack by unseen foes. One by one they meet violent ends.
Identity(2003) - Identity is a 2003 American psychological horror-mystery film, directed by James Mangold and written by Michael Cooney. The film stars John Cusack, Ray Liotta, Amanda Peet, Alfred Molina, Clea DuVall and Rebecca DeMornay. The plot was inspired by Agatha Christie's novel And Then There Were None....
Werewolves On Wheels(1971) - A biker gang visits a monastery where they encounter black-robed monks engaged in worshipping Satan. When the monks try to persuade one of the female bikers, Helen, to become a satanic sacrifice the bikers smash up the monastery and leave. The monks have the last laugh, though, as Helen, as a result...
Future-Kill(1985) - The star of "The Texas Chainsaw Massacre" returns in a story about frat boys lost in the big city while hunted by a violent leader and his elite gang of gun-happy guards.
The Alamo(1960) - The legendary true story of a small band of soldiers who sacrificed their lives in hopeless combat against a massive army in order to prevent a tyrant from smashing the new Republic of Texas.
The Black Bunch(1973) - In Africa, four native women join and are hired to find a wealthy man's son who has disappeared, and use the opportunity to get revenge on a gang of mercenaries who have massacred the inhabitants of the womens' village.
Brno(2009) - Brno (stylized as brno in promotional materials) is a 2009 British mockumentary comedy film directed by Larry Charles and starring Sacha Baron Cohen, who produced, co-wrote, and played the gay Austrian fashion journalist Brno. It is the third and final film based on Baron Cohen's characters from...
The Texas Chainsaw Massacre: The Beginning(2006) - The Texas Chainsaw Massacre: The Beginning is a 2006 American slasher film that functions as a prequel to the 2003 remake, The Texas Chainsaw Massacre. Directed by Jonathan Liebesman and co-produced by Kim Henkel and Tobe Hooper (co-creators of the original 1974 film), the film went into release in...
The Texas Chainsaw Massacre(2003) - The Texas Chainsaw Massacre is a 2003 American slasher film, and a remake of the 1974 horror film of the same name. The 2003 film, also serving as a reboot of the Texas Chainsaw Massacre franchise, was directed by Marcus Nispel and produced by Michael Bay. It was also co-produced by Kim Henkel and T...
Twenty Bucks(1993) - Twenty Bucks is a 1993 film that follows the travels of a $20 bill from its delivery via armored car in an unnamed American city through various transactions and incidents from person to person until it is finally torn up.
It's an Adventure, Charlie Brown(1983) - A one-hour-long Peanuts special which consists of eight different stories. In "Sack" Charlie Brown is having hallucinations about baseball after he gets stitches on the back of his head and tries to get his mind off of it. In "Caddies" Peppermint Patty and Marcie become golf caddies. In "Kite" Charl...
Messenger Of Death(1988) - Wifes and children of the Mormon Orville Beecham become victims of a massacre in his own house. The police believes the crime had a religious motive. Orville doesn't give any comment on the case, is taken into protective custody. Journalist Smith persuades him to help him in the investigation - and...
Bowling for Columbine(2002) - Bowling for Columbine is a 2002 American documentary film written, directed and narrated by Michael Moore. The film explores what Moore suggests are the causes for the Columbine High School massacre in 1999 and other acts of violence with guns. Moore focuses on the background and environment in whic...
My Bloody Valentine (2009)(2009) - Tom returns to his hometown on the tenth anniversary of the Valentine's night massacre that claimed the lives of 22 people. Instead of a homecoming, however, Tom finds himself suspected of committing the murders, and it seems like his old flame is the only one will believes he's innocent.
Witchouse(1999) - On Mayday 1998 in the town of Dunwich, Massachusetts, Elizabeth gathers together a group of specially selected friends for a rather odd party. It turns out that she is the descendent of a malevolent witch named Lilith who was burned at the stake precisely three hundred years ago. Now Elizabeth hopes...
Talisman(1998) - As the millenium draws near, an evil being awakens. Fused to an ancient Talisman for centuries -- Theriel, the Black Angel is summoned from his resting place to usher in the end of the world. The ghastly messenger must claim seven human sacrifices to complete the ritual and open the gates of Hell. A...
Wreck-It Ralph(2012) - When Litwak's Arcade closes at night all the characters are free to come out of their own games to visit others. Wreck-It Ralph, the main bad guy in the game Fix-It Felix Jr. vows to change his role and stop being the bad guy in the video game. He may soon find his chance in the saccharine racing ga...
Malcolm(1986) - A mentally retarded man who has been sacked from his job on Melbourne's trams and has a talent for designing mechanical gadgets takes in a criminal who has just been freed from prison together with the latter's girlfriend as boarders. The criminal then makes use of his mechanical gadgets to commit b...
Blood Tide(1982) - An adventurer hunting for treasure in Greece accidentally frees a monster that forces local villagers to sacrifice virgins.
Garfield(2004) - Based on the long-running comic strip. Garfield is a fat, orange cat who lives in a middle class cul-de-sac with John Arbuckle and constantly harasses him and mocks the neighbor's dog Luca, a Doberman Pinscher. He has only a few friends in the form of a mouse, Louis, and a few of the neighborhood ca...
Sorority House Massacre(1986) - A little girl's brother kills the whole family but her (she escapes by hiding in the basement). He is committed, and she grows up with a new family, eventually going to college, where she joins a sorority. Due to a memory block, she doesn't remember that the sorority house was her childhood house. H...
The Shaggy Dog(2006) - Dave Douglas is a district attorney who has just prosecuted a group of activists, led by Dr. Kozak who have broken into the pharmaceutical corporation Grant & Strictland after they accused them of animal experimentation while trying to find a Fountain of Youth. The activists have also stolen a sacre...
Brotherhood Of The Wolf(2001) - In 18th century France, the Chevalier de Fronsac and his native American friend Mani are sent by the King to the Gevaudan province to investigate the killings of hundreds by a mysterious beast.
The Court Jester(1956) - In medieval England, a king and his family have been massacred and a strugggle has begun to give the throne to its rightful heir, a baby carrying the royal birthmark of a purple pimpernal on his posterior. Meanwhile, Hubert Hawkins is a former carnival entertainer who plans to steal the throne for h...
High Tide(1987) - A woman who is left stranded in a coastal town after she is sacked from her job as backing vocalist for an Elvis Presley impersonator meets the adolescent daughter who she abandoned as an infant and has since been brought up by her grandmother.
Nanking(2007) - Through readings of historical account by actors and the testimony of survivors, the events of the Nanjing Massacre are recounted.
Bill: On His Own(1983) - Bill Sackter struggles to cope after his best friend and guardian, Barry Morrow and his wife Beverly move away. Bill moves into a group home run by Mae Driscoll who teaches him how to read. Bill soon discovers his religious heritage, overcoming the fire that accidentally destroyed his small canteen...
Apocalypto(2006) - The Mayan kingdom is at the height of its opulence and power but the foundations of the empire are beginning to crumble. The leaders believe they must build more temples and sacrifice more people or their crops and citizens will die. Jaguar Paw (Rudy Youngblood), a peaceful hunter in a remote tribe,...
Murphy's War(1971) - A lone survivor from a British naval ship is obsessed with getting revenge on a German U-boat crew that massacred his shipmates in the water.
Spooky Buddies(2011) - In 1937, Warwick the Warlock has dognapped five puppies to sacrifice to the Halloween Hound. One puppy named Pip escapes and comes to the present where he teams up with the Buddies to stop a re-awakened Warwick.
ParaNorman(2012) - ParaNorman is a 2012 American stop-motion animated dark fantasy comedy horror film directed by Sam Fell and Chris Butler (in his feature directorial debut), and written by Butler. In the small town of Blithe Hollow, Massachusetts, Norman Babcock is an 11-year-old boy who speaks with the dead, includ...
Fullmetal Alchemist: The Sacred Star of Milos(2011) - A fugitive alchemist with mysterious abilities leads the Elric brothers to a distant valley of slums inhabited by the Milos, a proud people struggling against bureaucratic exploitation.
Igor(2008) - John Cusack is the titular Igor, who lives in the kingdom of Malaria where others of his kind serve as assistants to evil scientists. In trying to achieve his dream to become an evil scientist, Igor accidentally creates a sweet female monster named Eva. This was MGM's first CGI movie and the first m...
Wings Of The Navy(1939) - Jerry and Cass have always been competitive. Now that Cass is a well respected Naval aviator like his father, Jerry leaves the submarine service to become a flying cadet with Class 61 at Pensacola. During training, Jerry meets and falls for Cass's fiance Irene. After air sickness, jitters and a cra...
https://myanimelist.net/anime/10156/Sacred_Seven -- Action, Sci-Fi, Super Power, School
https://myanimelist.net/anime/10842/Fullmetal_Alchemist__The_Sacred_Star_of_Milos_Specials --
https://myanimelist.net/anime/11635/Sacred_Seven__Shirogane_no_Tsubasa -- Action, School, Sci-Fi, Super Power
https://myanimelist.net/anime/13927/Sacred_Seven__Shirogane_no_Tsubasa_Picture_Drama -- Action, Comedy, School, Sci-Fi, Super Power
https://myanimelist.net/anime/21471/Mirai_Koushi_Harima_SACLA --
https://myanimelist.net/anime/32961/Regalia__The_Three_Sacred_Stars -- Action, Sci-Fi, Mecha
https://myanimelist.net/anime/38799/Koukaku_Kidoutai__SAC_2045 -- Action, Military, Sci-Fi, Police, Mecha, Seinen
https://myanimelist.net/anime/39056/Mirai_Koushi_Harima_SACLA_NEX_RAY -- Sci-Fi, Music
https://myanimelist.net/anime/9135/Fullmetal_Alchemist__The_Sacred_Star_of_Milos -- Action, Adventure, Comedy, Drama, Fantasy, Magic, Military, Shounen
https://myanimelist.net/anime/932/Ichigeki_Sacchuu_Hoihoi-san -- Comedy, Sci-Fi, Slice of Life
https://myanimelist.net/manga/104829/Sachi-iro_no_One_Room
https://myanimelist.net/manga/14439/Touhou_Sangetsusei__Oriental_Sacred_Place
https://myanimelist.net/manga/2159/Demon_Sacred
https://myanimelist.net/manga/22650/Seikon_Sacrifice
https://myanimelist.net/manga/6566/Ichigeki_Sacchuu_Hoihoi-san
Abbott and Costello Meet the Mummy (1955) ::: 6.4/10 -- Passed | 1h 19min | Action, Adventure, Comedy | 23 June 1955 (USA) -- Two bumbling Americans stumble on the discovery of a lifetime when their search for a mummy leads them to a sacred medallion that holds the key to buried treasure. Director: Charles Lamont Writers: Lee Loeb (story), John Grant (screenplay) Stars:
Ace Ventura: When Nature Calls (1995) ::: 6.4/10 -- PG-13 | 1h 30min | Adventure, Comedy, Crime | 10 November 1995 (USA) -- Ace Ventura, Pet Detective, returns from a spiritual quest to investigate the disappearance of a rare white bat, the sacred animal of a tribe in Africa. Director: Steve Oedekerk Writers:
Avengers: Infinity War (2018) ::: 8.4/10 -- PG-13 | 2h 29min | Action, Adventure, Sci-Fi | 27 April 2018 (USA) -- The Avengers and their allies must be willing to sacrifice all in an attempt to defeat the powerful Thanos before his blitz of devastation and ruin puts an end to the universe. Directors: Anthony Russo, Joe Russo Writers:
Battle for Haditha (2007) ::: 6.9/10 -- R | 1h 37min | Drama, History, War | 7 May 2008 (USA) -- An investigation of the massacre of 24 men, women and children in Haditha, Iraq allegedly shot by 4 U.S. Marines in retaliation for the death of a U.S. Marine killed by a roadside bomb. The movie follows the story of the Marines of Kilo Company, an Iraqi family, and the insurgents who plant the roadside bomb. Director: Nick Broomfield
Bloody Sunday (2002) ::: 7.6/10 -- R | 1h 47min | Drama, History, War | 19 April 2002 (Portugal) -- A dramatization of the Irish civil rights protest march and subsequent massacre by British troops on January 30, 1972. Director: Paul Greengrass Writer: Paul Greengrass Stars:
Carry on Doctor (1967) ::: 6.5/10 -- Carry On Doctor (original title) -- Carry on Doctor Poster Dr Kilmore is sacked after being discovered in a compromising position on the roof of the nurses' home. The patients are determined not to lose him, and so take on the might of the "cutting" Dr Tinkle and the overpowering Matron. Director: Gerald Thomas Writer: Talbot Rothwell (screenplay)
Cul-de-sac (1966) ::: 7.1/10 -- Not Rated | 1h 52min | Comedy, Drama, Thriller | 7 November 1966 (USA) -- In search of help, two wounded gangsters on the run find refuge in the secluded castle of a feeble man and his wife; however, under the point of a gun, nothing is what it seems. Director: Roman Polanski Writers:
Da Ali G Show ::: TV-MA | 30min | Comedy, Talk-Show | TV Series (20002004) Comedian Sacha Baron Cohen appears as Ali G, a rapper-wannabe from Staines. Ali G has his own TV show, where he interviews people on
Da Ali G Show ::: TV-MA | 30min | Comedy, Talk-Show | TV Series (20002004) Comedian Sacha Baron Cohen appears as Ali G, a rapper-wannabe from Staines. Ali G has his own TV show, where he interviews people on serious subjects. They're not aware that Ali G is just a... S Creator: Sacha Baron Cohen
Da Ali G Show ::: TV-MA | 30min | Comedy, Talk-Show | TV Series (20002004) Comedian Sacha Baron Cohen appears as Ali G, a rapper-wannabe from Staines. Ali G has his own TV show, where he interviews people on serious subjects. They're not aware that Ali G is just a... S
Draft Day (2014) ::: 6.8/10 -- PG-13 | 1h 50min | Drama, Sport | 11 April 2014 (USA) -- At the NFL Draft, General Manager Sonny Weaver has the opportunity to rebuild his team when he trades for the number one pick. He must decide what he's willing to sacrifice on a life-changing day for a few hundred young men with NFL dreams. Director: Ivan Reitman Writers:
EarthBound (1994) ::: 8.9/10 -- Mother 2: Ggu no gyakushuu (original title) -- EarthBound Poster -- Ness, a boy from Onett, Eagleland, teams up with new friends to defeat an Evil Destroyer named Giygas. During the epic pursuits, Ness and his allies attempt to find the sacred Eight Melodies. Director: Shigesato Itoi Writers:
El Norte (1983) ::: 7.7/10 -- R | 2h 21min | Adventure, Drama | 27 January 1984 (USA) -- After their family is killed in a government massacre, brother and sister Enrique and Rosa flee Guatemala and embark on a perilous journey to "El Norte": the United States. Director: Gregory Nava Writers:
Embrace of the Serpent (2015) ::: 7.9/10 -- El abrazo de la serpiente (original title) -- (Colombia) Embrace of the Serpent Poster -- The story of the relationship between Karamakate, an Amazonian shaman and last survivor of his people, and two scientists who work together over the course of forty years to search the Amazon for a sacred healing plant. Director: Ciro Guerra
Even Stevens ::: TV-G | 30min | Comedy, Family | TV Series (20002003) -- The Stevens family live in Sacramento, California, where the two younger children in the family, Ren and Louis, who have opposing personalities, often clash. Creator:
Fawlty Towers ::: TV-PG | 30min | Comedy | TV Series (19751979) -- Hotel owner Basil Fawlty's incompetence, short fuse, and arrogance form a combination that ensures accidents and trouble are never far away. Stars: John Cleese, Prunella Scales, Andrew Sachs
Guardian of the Sacred Spirit ::: Seirei no moribito (original tit ::: TV-PG | 25min | Animation, Action, Adventure | TV Series (2007- ) Episode Guide 26 episodes Guardian of the Sacred Spirit Poster -- The Second Empress hires a spear-wielding woman to save her son from the Mikado (emperor) who believes the young prince is possessed by a water demon foretold to bring a terrible drought upon the land should he live.
Happiness Never Comes Alone (2012) ::: 6.5/10 -- Un bonheur n'arrive jamais seul (original title) -- Happiness Never Comes Alone Poster -- Sacha Keller is only interested in one night stands with 20-somethings and has a phobia of children. That is until he meets Charlotte, the divorced mother-of-three and ex-wife of one his employer's powerful clients. Director: James Huth
Help! (1965) ::: 7.2/10 -- G | 1h 32min | Adventure, Comedy, Musical | 25 August 1965 (USA) -- Sir Ringo Starr finds himself the human sacrifice target of a cult, and his fellow members of The Beatles must try to protect him from it. Director: Richard Lester Writers: Marc Behm (screenplay), Charles Wood (screenplay) | 1 more credit Stars:
Hitchcock (2012) ::: 6.8/10 -- PG-13 | 1h 38min | Biography, Drama, Romance | 14 December 2012 (USA) -- The relationship between Alfred Hitchcock and his wife Alma Reville during the filming of Psycho (1960) in 1959 is explored. Director: Sacha Gervasi Writers: John J. McLaughlin (screenplay), Stephen Rebello (book)
Holes (2003) ::: 7.0/10 -- PG | 1h 57min | Adventure, Comedy, Drama | 18 April 2003 (USA) -- A wrongfully convicted boy is sent to a brutal desert detention camp where he joins the job of digging holes for some mysterious reason. Director: Andrew Davis Writers: Louis Sachar (novel), Louis Sachar (screenplay)
Hotel Mumbai (2018) ::: 7.6/10 -- R | 2h 3min | Action, Drama, History | 29 March 2019 (USA) -- The true story of the Taj Hotel terrorist attack in Mumbai. Hotel staff risk their lives to keep everyone safe as people make unthinkable sacrifices to protect themselves and their families. Director: Anthony Maras Writers:
Indiana Jones and the Temple of Doom (1984) ::: 7.6/10 -- PG | 1h 58min | Action, Adventure | 23 May 1984 (USA) -- In 1935, Indiana Jones arrives in India, still part of the British Empire, and is asked to find a mystical stone. He then stumbles upon a secret cult committing enslavement and human sacrifices in the catacombs of an ancient palace. Director: Steven Spielberg Writers:
Inside Look: The Assassination of Gianni Versace - American Crime Story ::: TV-MA | 3min | Documentary, Short | TV Series (20172018) An inside look at the making of American Crime Story: The Assassination of Gianni Versace. Stars: Darren Criss, Ricky Martin, Penlope Cruz
John Rabe (2009) ::: 7.2/10 -- 2h 14min | Biography, Drama, History | 2 April 2009 (Germany) -- A true-story account of a German businessman who saved more than 200,000 Chinese during the Nanjing massacre in 1937-38. Director: Florian Gallenberger Writers: Florian Gallenberger, John Rabe (diaries) | 1 more credit
Keep the Lights On (2012) ::: 6.4/10 -- Not Rated | 1h 41min | Drama, Romance | 27 July 2012 (Taiwan) -- In Manhattan, film-maker Erik bonds with closeted lawyer Paul after a fling. As their relationship becomes one fueled by highs, lows, and dysfunctional patterns, Erik struggles to negotiate his own boundaries while being true to himself. Director: Ira Sachs Writers:
King Kong (1933) ::: 7.9/10 -- Passed | 1h 40min | Adventure, Horror, Sci-Fi | 7 April 1933 (USA) -- A film crew goes to a tropical island for an exotic location shoot and discovers a colossal ape who takes a shine to their female blonde star. He is then captured and brought back to New York City for public exhibition. Directors: Merian C. Cooper (uncredited), Ernest B. Schoedsack (uncredited) Writers:
Kingsglaive: Final Fantasy XV (2016) ::: 6.8/10 -- PG-13 | 1h 50min | Animation, Action, Adventure | 9 July 2016 (Japan) -- King Regis, who oversees the land of Lucis, commands his army of soldiers to protect the kingdom from the Niflheim empire's plans to steal the sacred crystal which gives Lucis its magic and power. Director: Takeshi Nozue Writers:
Lady Bird (2017) ::: 7.4/10 -- R | 1h 34min | Comedy, Drama | 1 December 2017 (USA) -- In 2002, an artistically inclined seventeen-year-old girl comes of age in Sacramento, California. Director: Greta Gerwig Writer: Greta Gerwig
Life as We Know It ::: 43min | Comedy, Drama, Romance | TV Series (20042005) Life through the eyes of Dino Whitman (Faris), Jonathan Fields (Lowell) and Ben Connor (Foster), three hormone-charged teenage boys. Creators: Jeff Judah, Gabe Sachs Stars:
Little Children (2006) ::: 7.5/10 -- R | 2h 17min | Drama, Romance | 9 February 2007 (USA) -- The lives of two lovelorn spouses from separate marriages, a registered sex offender, and a disgraced ex-police officer intersect as they struggle to resist their vulnerabilities and temptations in suburban Massachusetts. Director: Todd Field Writers:
Little Men (2016) ::: 6.7/10 -- PG | 1h 25min | Drama | 4 May 2017 (Brazil) -- A new pair of best friends have their bond tested by their parents' battle over a dress shop lease. Director: Ira Sachs Writers: Mauricio Zacharias, Ira Sachs
Love Is Strange (2014) ::: 6.7/10 -- R | 1h 34min | Drama, Romance | 18 December 2014 (Greece) -- After Ben and George get married, George is fired from his teaching post, forcing them to stay with friends separately while they sell their place and look for cheaper housing -- a situation that weighs heavily on all involved. Director: Ira Sachs Writers:
Matoi the Sacred Slayer ::: TV-14 | Animation, Action, Comedy | TV Series (2016- ) Episode Guide 12 episodes Matoi the Sacred Slayer Poster Add a Plot Stars: Nobuyuki Hiyama, Ayako Kawasumi, Naomi Ohzora Add to Watchlist
Mermaids (1990) ::: 6.7/10 -- PG-13 | 1h 50min | Comedy, Drama, Romance | 14 December 1990 (USA) -- An unconventional single mother relocates with her two daughters to a small Massachusetts town in 1963, where a number of events and relationships both challenge and strengthen their familial bonds. Director: Richard Benjamin Writers:
Mighty Joe Young (1949) ::: 7.0/10 -- Approved | 1h 34min | Adventure, Drama, Fantasy | 29 August 1949 -- Mighty Joe Young Poster -- A young woman who has raised a giant gorilla from an infant brings him to Hollywood years later seeking her fortune. Director: Ernest B. Schoedsack Writers:
Mission Kashmir (2000) ::: 6.7/10 -- R | 2h 34min | Action, Drama, Thriller | 27 October 2000 (India) -- A police officer adopts the son and sole survivor of a family he has massacred while pursuing a terrorist. After some time the foster son finds out what the stepfather did. Director: Vidhu Vinod Chopra Writers:
MSG 2 the Messenger (2015) ::: 6.7/10 -- 14A | 2h 14min | Action, Comedy, Drama | 18 September 2015 (India) -- MSG 2 The Messenger is based on true events of Dera Sacha Sauda in years 2000-2001. Although the main story line is true, action & comedy is added for entertainment. Saint Gurmeet Ram Rahim... S Director: Gurmeet Ram Rahim Singh (as Saint Gurmeet Insan) Writer: Gurmeet Ram Rahim Singh (as Saint Gurmeet Insan)
Murphy's War (1971) ::: 6.8/10 -- GP | 1h 47min | Drama, War | 14 January 1971 (UK) -- A lone survivor from a British naval ship is obsessed with getting revenge on a German U-boat crew that massacred his shipmates in the water. Director: Peter Yates Writers: Max Catto (novel), Stirling Silliphant (screenplay) Stars:
My Dinner with Herv (2018) ::: 7.0/10 -- TV-MA | 1h 50min | Biography, Drama | TV Movie 20 October 2018 -- A look at the life of French actor Herv Villechaize, co-star of the hit '70s TV series "Fantasy Island", who took his own life in 1993 at the age of 50. Director: Sacha Gervasi Writers:
Nanking (2007) ::: 7.6/10 -- R | 1h 28min | Biography, History, War | 3 July 2007 (China) -- Through readings of historical account by actors and the testimony of survivors, the events of the Nanjing Massacre are recounted. Directors: Bill Guttentag, Dan Sturman Writers: Bill Guttentag (screenplay), Dan Sturman (screenplay) | 3 more
Nothing Sacred (1937) ::: 6.9/10 -- Passed | 1h 17min | Comedy, Drama, Fantasy | 26 November 1937 (USA) -- An eccentric woman learns she is not dying of radium poisoning as earlier assumed, but when she meets a reporter looking for a story, she feigns sickness again for her own profit. Director: William A. Wellman Writers:
Ong-Bak: The Thai Warrior (2003) ::: 7.2/10 -- Ong-bak (original title) -- Ong-Bak: The Thai Warrior Poster -- When the head of a statue sacred to a village is stolen, a young martial artist goes to the big city and finds himself taking on the underworld to retrieve it. Director: Prachya Pinkaew Writers:
Operation Mekong (2016) ::: 6.6/10 -- Mei Gong he xing dong (original title) -- (USA) Operation Mekong Poster -- Inspired by the true story known as the Mekong Massacre--two Chinese commercial vessels are ambushed while traveling down the Mekong River in the waters of the Golden Triangle, one of the largest drug-manufacturing regions in the world. 13 sailors are executed at gunpoint, and 900,000 methamphetamine pills are recovered at the scene. Upon discovery, the Chinese government immediately sends a band... S
Other People (2016) ::: 6.8/10 -- Unrated | 1h 37min | Comedy, Drama | 9 September 2016 (USA) -- A struggling comedy writer, fresh off a breakup and in the midst of the worst year of his life, returns to Sacramento to care for his dying mother. Director: Chris Kelly Writer:
Out of the Blue (2006) ::: 7.1/10 -- 1h 43min | Crime, Drama | 12 October 2006 (New Zealand) -- Based on the Aramoana Massacre that occurred on 13 November and 14 November 1990. Resident David Gray, an unemployed gun collector, went on a rampage in which 13 people were shot dead, before Gray himself was shot by police. Director: Robert Sarkies Writers: Bill O'Brien (book), Robert Sarkies | 1 more credit
Pawn Sacrifice (2014) ::: 7.0/10 -- PG-13 | 1h 55min | Biography, Drama, Sport | 25 September 2015 (USA) -- Set during the Cold War, American chess prodigy Bobby Fischer finds himself caught between two superpowers and his own struggles as he challenges the Soviet Empire. Director: Edward Zwick Writers:
Peterloo (2018) ::: 6.5/10 -- PG-13 | 2h 34min | Drama, History | 5 April 2019 (USA) -- The story of the 1819 Peterloo Massacre where British forces attacked a peaceful pro-democracy rally in Manchester. Director: Mike Leigh Writer: Mike Leigh
Riverdale ::: TV-14 | 45min | Crime, Drama, Mystery | TV Series (2017 ) -- While navigating the troubled waters of romance, school and family, Archie and his gang become entangled in dark Riverdale mysteries. Creator: Roberto Aguirre-Sacasa
Saints and Soldiers (2003) ::: 6.7/10 -- PG-13 | 1h 30min | Action, Drama, War | 25 March 2005 (USA) -- Four American soldiers and one Brit fighting in Europe during World War II struggle to return to Allied territory after being separated from U.S. forces during the historic Malmedy Massacre. Director: Ryan Little Writers:
Scrubs ::: TV-14 | 22min | Comedy, Drama | TV Series (20012010) -- In the unreal world of Sacred Heart Hospital, intern John "J.D." Dorian learns the ways of medicine, friendship and life. Creator: Bill Lawrence
Superman II (1980) ::: 6.8/10 -- PG | 2h 7min | Action, Adventure, Sci-Fi | 19 June 1981 (USA) -- Superman agrees to sacrifice his powers to start a relationship with Lois Lane, unaware that three Kryptonian criminals he inadvertently released are conquering Earth. Directors: Richard Lester, Richard Donner (uncredited) Writers:
Tabu: A Story of the South Seas (1931) ::: 7.5/10 -- Not Rated | 1h 26min | Adventure, Drama, Romance | 1 August 1931 (USA) -- On the South Pacific island of Bora Bora, a young couple's love is threatened when the tribal chief declares the girl a sacred virgin. Director: F.W. Murnau Writers: F.W. Murnau (told by), Robert J. Flaherty (told by) (as R.J. Flaherty) Stars:
Taras Bulba (1962) ::: 6.4/10 -- Approved | 2h 2min | Adventure, Drama, History | 19 December 1962 (USA) -- In the 16th-century Ukraine, the Polish overlords and Ukrainian cossacks fight for control of the land but frequent Turkish invasions force them to unite against the common Turkish foe. Director: J. Lee Thompson Writers: Waldo Salt (screenplay), Karl Tunberg (screenplay) | 1 more credit Stars:
Testament (1983) ::: 6.9/10 -- PG | 1h 30min | Drama | 5 January 1984 (Argentina) -- The life of a suburban American family is scarred after a nuclear attack. Director: Lynne Littman Writers: Carol Amen (based on the story "The Last Testament" by), John Sacret Young (screenplay) Stars:
The Alamo (1960) ::: 6.9/10 -- Passed | 2h 42min | Adventure, Drama, History | 27 October 1960 (UK) -- In 1836, a small band of soldiers sacrifice their lives in hopeless combat against a massive army in order to prevent a tyrant from smashing the new Republic of Texas. Director: John Wayne Writer:
The Berlin File (2013) ::: 6.6/10 -- Bereullin (original title) -- The Berlin File Poster -- Jong-seong, a North Korean ghost agent, interrupts an illegal arms sale in Berlin. A notorious North Korean agent tests the loyalties of everyone involved as Jong-Seong prepares to make the ultimate sacrifice. Director: Seung-wan Ryoo
The Book of Eli (2010) ::: 6.9/10 -- R | 1h 58min | Action, Adventure, Drama | 15 January 2010 (USA) -- A post-apocalyptic tale, in which a lone man fights his way across America in order to protect a sacred book that holds the secrets to saving humankind. Directors: Albert Hughes (as The Hughes Brothers), Allen Hughes (as The Hughes Brothers) Writer:
The Brave ::: TV-14 | 43min | Action, Drama, Thriller | TV Series (20172018) -- The complex world of our bravest military heroes who make personal sacrifices while executing the most challenging and dangerous missions behind enemy lines. Creator:
The Charge of the Light Brigade (1936) ::: 7.1/10 -- Approved | 1h 55min | Action, Adventure, Romance | 20 October 1936 -- The Charge of the Light Brigade Poster -- A major countermands orders and attacks to avenge a previous massacre of men, women, and children. Director: Michael Curtiz Writers:
The City of the Dead (1960) ::: 6.8/10 -- PG-13 | 1h 16min | Horror, Mystery, Thriller | 12 September 1962 (USA) -- A young college student arrives in a sleepy Massachusetts town to research witchcraft; during her stay at an eerie inn, she discovers a startling secret about the town and its inhabitants. Director: John Llewellyn Moxey (as John Moxey) Writers:
The Dictator (2012) ::: 6.4/10 -- R | 1h 23min | Comedy | 16 May 2012 (USA) -- The heroic story of a dictator who risked his life to ensure that democracy would never come to the country he so lovingly oppressed. Director: Larry Charles Writers: Sacha Baron Cohen, Alec Berg | 2 more credits
The Guardian (2006) ::: 6.9/10 -- PG-13 | 2h 19min | Action, Adventure, Drama | 29 September 2006 (USA) -- A high school swim champion with a troubled past enrolls in the U.S. Coast Guard's "A" School, where legendary rescue swimmer Ben Randall teaches him some hard lessons about loss, love, and self-sacrifice. Director: Andrew Davis Writer:
The Jack Bull (1999) ::: 6.9/10 -- R | 1h 56min | Drama, Western | TV Movie 17 April 1999 -- After being wrongfully denied justice, a horse trader seeks his own justice on a treacherous rancher. Director: John Badham Writers: Heinrich von Kleist (book), Dick Cusack Stars:
The Killing of a Sacred Deer (2017) ::: 7.0/10 -- R | 2h 1min | Drama, Horror, Mystery | 3 November 2017 (USA) -- Steven, a charismatic surgeon, is forced to make an unthinkable sacrifice after his life starts to fall apart, when the behavior of a teenage boy he has taken under his wing turns sinister. Director: Yorgos Lanthimos Writers:
The Ladykillers (1955) ::: 7.7/10 -- Not Rated | 1h 31min | Comedy, Crime | April 1956 (Canada) -- Five oddball criminals planning a bank robbery rent rooms on a cul-de-sac from an octogenarian widow under the pretext that they are classical musicians. Director: Alexander Mackendrick Writers:
The Most Dangerous Game (1932) ::: 7.1/10 -- PG-13 | 1h 3min | Action, Adventure, Horror | 16 September 1932 (USA) -- An insane hunter arranges for a ship to be wrecked on an island where he can indulge in some sort of hunting and killing of the passengers. Directors: Irving Pichel, Ernest B. Schoedsack Writers: James Ashmore Creelman (screen play), Richard Connell (from the O.Henry prize winning collection story by) Stars:
The Night Shift ::: TV-14 | 42min | Drama, Romance | TV Series (20142017) -- A group of doctors from the Army return to work the night shift at a hospital in San Antonio. Creators: Jeff Judah, Gabe Sachs
The Prestige (2006) ::: 8.5/10 -- PG-13 | 2h 10min | Drama, Mystery, Sci-Fi | 20 October 2006 (USA) -- After a tragic accident, two stage magicians engage in a battle to create the ultimate illusion while sacrificing everything they have to outwit each other. Director: Christopher Nolan Writers:
The Remains of the Day (1993) ::: 7.8/10 -- PG | 2h 14min | Drama, Romance | 19 November 1993 (USA) -- A butler who sacrificed body and soul to service in the years leading up to World War II realizes too late how misguided his loyalty was to his lordly employer. Director: James Ivory Writers:
The St. Valentine's Day Massacre (1967) ::: 6.7/10 -- Not Rated | 1h 40min | Crime, Drama, History | 30 June 1967 (USA) -- Al Capone's Valentine's Day surprise for the rival Bugs Moran gang in 1929 Chicago. Director: Roger Corman Writer: Howard Browne
The Terminal (2004) ::: 7.4/10 -- PG-13 | 2h 8min | Comedy, Drama, Romance | 18 June 2004 (USA) -- An Eastern European tourist unexpectedly finds himself stranded in JFK airport, and must take up temporary residence there. Director: Steven Spielberg Writers: Andrew Niccol (story), Sacha Gervasi (story) | 2 more credits
The Texas Chain Saw Massacre (1974) ::: 7.5/10 -- R | 1h 23min | Horror | 11 October 1974 (USA) -- Two siblings and three of their friends en route to visit their grandfather's grave in Texas fall victim to a family of cannibalistic psychopaths. Director: Tobe Hooper Writers:
The Texas Chainsaw Massacre (2003) ::: 6.2/10 -- R | 1h 38min | Crime, Horror | 17 October 2003 (USA) -- After picking up a traumatized young hitchhiker, five friends find themselves stalked and hunted by a deformed chainsaw-wielding loon and his family of equally psychopathic killers. Director: Marcus Nispel Writers:
Thrashin' (1986) ::: 6.7/10 -- PG-13 | 1h 33min | Action, Drama, Romance | 29 August 1986 (USA) -- Two skateboarding gangs battle each other for supremacy, and a member of one gang falls in love with the sister of his rival. Director: David Winters Writers: Paul Brown, Alan Sacks Stars:
To Save a Life (2009) ::: 6.9/10 -- PG-13 | 2h | Drama | 11 November 2010 (South Korea) -- After a childhood friend's death, Jake Taylor, an all-star athlete must change his life - and sacrifice his dreams to save the lives of others. Director: Brian Baugh Writers: Brian Baugh, Jim Britts
Where'd You Go, Bernadette (2019) ::: 6.5/10 -- PG-13 | 1h 49min | Comedy, Drama | 16 August 2019 (USA) -- A loving mom becomes compelled to reconnect with her creative passions after years of sacrificing herself for her family. Her leap of faith takes her on an epic adventure that jump-starts her life and leads to her triumphant rediscovery. Director: Richard Linklater Writers:
Who Is America? ::: TV-MA | 30min | Comedy | TV Series (2018) -- Sacha Baron Cohen offers his take on America's patriotism. Creator: Sacha Baron Cohen
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100-man no Inochi no Ue ni Ore wa Tatteiru 2nd Season -- -- Maho Film -- ? eps -- Manga -- Action Game Drama Fantasy Shounen -- 100-man no Inochi no Ue ni Ore wa Tatteiru 2nd Season 100-man no Inochi no Ue ni Ore wa Tatteiru 2nd Season -- Second season of 100-man no Inochi no Ue ni Ore wa Tatteiru. -- TV - Jul ??, 2021 -- 27,971 N/APlatinum End -- -- Signal.MD -- ? eps -- Manga -- Psychological Supernatural Drama Shounen -- Platinum End Platinum End -- After the death of his parents, a young Mirai Kakehashi is left in the care of his abusive relatives. Since then, he has become gloomy and depressed, leading him to attempt suicide on the evening of his middle school graduation. Mirai, however, is saved by a pure white girl named Nasse who introduces herself as a guardian angel wishing to give him happiness—by granting him supernatural powers and a chance to become the new God. -- -- In order to earn the position, he must defeat 12 other "God Candidates" within 999 days. Soon, Mirai begins a struggle to survive as a terrifying battle royale erupts between himself and the candidates looking to obtain the most power in the world. -- -- TV - Oct ??, 2021 -- 27,914 N/A -- -- Touch -- -- Gallop, Group TAC, Studio Junio -- 101 eps -- Manga -- Sports Romance School Drama Slice of Life Shounen -- Touch Touch -- The story centers around three characters—Uesugi Kazuya, his twin older brother Tatsuya, and Asakura Minami. Kazuya is the darling of his town as he's talented, hardworking, and the ace pitcher for his middle school baseball team. Tatsuya is a hopeless slacker who's been living the life of giving up the spotlight to Kazuya, despite the fact that he may be more gifted than him. Minami is the beautiful childhood girlfriend and for all intents, sister from next door who treats both of them as equals. Society largely assumes Kazuya and Minami will become the perfect couple, including Tatsuya. Yet as time progresses, Tatsuya grows to realize that he's willing to sacrifice anything for the sake of his brother, except at the expense of giving up Minami to Kazuya. And thus the story is told of Tatsuya trying to prove himself over his established younger brother, how it affects the relationship between the three, and both brothers' attempts to make Minami's lifelong dreams come true. -- 27,856 8.02
Akanesasu Shoujo -- -- DandeLion Animation Studio -- 12 eps -- Original -- Action School Sci-Fi -- Akanesasu Shoujo Akanesasu Shoujo -- The urban legend of the 4:44 ritual consists of using a radio player to produce frequencies in front of the Akeyuki Sacred Tree at exactly 4:44, transporting people to a different dimension. -- -- When Asuka Tsuchimiya and her friends—Nana Nanase, Mia Silverstone, Yuu Tounaka, and Chloe Morisu—decide to perform this ritual as an activity of the Crystal Radio Research Club, they are shocked when the ritual works. The five travel to a parallel world, known as a fragment, where they meet an unsettlingly familiar girl—Asuka's parallel-world self. This Asuka is dubbed as Seriouska due to her serious attitude and capability to fight. -- -- Seriouska tells them about the great danger that faces all the parallel worlds, the Twilight. As it strips the parallel worlds of all of its possibilities, Seriouska seeks the death of the man behind the Twilight, the Twilight King, to stop his onslaught over the multiverse. -- -- Akanesasu Shoujo follows the five girls as they learn to accept their true selves, all the while searching for the Twilight King. However, the solution to the invasive Twilight might be closer than they think. -- -- -- Licensor: -- Ponycan USA, Sentai Filmworks -- 30,286 6.46
Berserk: Ougon Jidai-hen III - Kourin -- -- Studio 4°C -- 1 ep -- Manga -- Action Adventure Demons Drama Fantasy Horror Military Seinen Supernatural -- Berserk: Ougon Jidai-hen III - Kourin Berserk: Ougon Jidai-hen III - Kourin -- The Band of the Hawk has dwindled in the year since Guts left them on his journey to forge his own destiny. Unaware of their fate, Guts returns to the Hawks—now being led by his former ally Casca—after a rumor about them passes his way. Once the saviors of the kingdom of Midland, the Band of the Hawk are now hunted as they desperately fight for their lives while plotting to free their leader, Griffith, after he was imprisoned for committing treason. But the man they save is far from the Griffith they remember. -- -- Griffith is a shell of his former charismatic self after a year of continuous, horrific torture. No longer able to walk, speak, or even hold a sword, he has nothing but the small, strange trinket, the Crimson Behelit, that will not leave him. The entire Band of the Hawk want to rise to greatness once more, but how much are they willing to sacrifice to return to their past glory? It doesn't seem possible, but when Griffith's heart darkens and a solar eclipse blackens the sky, the Behelit offers a choice that will leave the Band of the Hawk with a blood-soaked fate that will haunt them for the rest of their days. -- -- -- Licensor: -- NYAV Post, VIZ Media -- Movie - Feb 1, 2013 -- 163,699 8.20
Berserk: Ougon Jidai-hen III - Kourin -- -- Studio 4°C -- 1 ep -- Manga -- Action Adventure Demons Drama Fantasy Horror Military Seinen Supernatural -- Berserk: Ougon Jidai-hen III - Kourin Berserk: Ougon Jidai-hen III - Kourin -- The Band of the Hawk has dwindled in the year since Guts left them on his journey to forge his own destiny. Unaware of their fate, Guts returns to the Hawks—now being led by his former ally Casca—after a rumor about them passes his way. Once the saviors of the kingdom of Midland, the Band of the Hawk are now hunted as they desperately fight for their lives while plotting to free their leader, Griffith, after he was imprisoned for committing treason. But the man they save is far from the Griffith they remember. -- -- Griffith is a shell of his former charismatic self after a year of continuous, horrific torture. No longer able to walk, speak, or even hold a sword, he has nothing but the small, strange trinket, the Crimson Behelit, that will not leave him. The entire Band of the Hawk want to rise to greatness once more, but how much are they willing to sacrifice to return to their past glory? It doesn't seem possible, but when Griffith's heart darkens and a solar eclipse blackens the sky, the Behelit offers a choice that will leave the Band of the Hawk with a blood-soaked fate that will haunt them for the rest of their days. -- -- Movie - Feb 1, 2013 -- 163,699 8.20
Bishoujo Senshi Sailor Moon S -- -- Toei Animation -- 38 eps -- Manga -- Drama Magic Romance Shoujo -- Bishoujo Senshi Sailor Moon S Bishoujo Senshi Sailor Moon S -- The Sailor Guardians and their leader, Sailor Moon, continue their duty of protecting Earth from any who would dare cause it harm. However, Sailor Mars' apocalyptic visions and the appearance of two new guardians—Sailor Neptune and Sailor Uranus—signal that a new battle will soon begin. -- -- These newcomers seek three Talismans that are inside the Pure Heart Crystals within human beings. Once brought together, these objects form The Holy Grail, a magical relic with extraordinary abilities. They want to use the Grail to save the world, but an evil organization known as the Death Busters seeks its power for their own desires. -- -- The removal of a Talisman from a person's Heart Crystal will cause their death, something that Uranus and Neptune see as a necessary sacrifice to form the Grail, while Sailor Moon and her group deem it unforgivable. But can any sacrifice be worth the cost if it saves the lives of the entire human race? -- -- -- Licensor: -- Geneon Entertainment USA, VIZ Media -- TV - Mar 19, 1994 -- 116,281 7.86
Bishoujo Senshi Sailor Moon S -- -- Toei Animation -- 38 eps -- Manga -- Drama Magic Romance Shoujo -- Bishoujo Senshi Sailor Moon S Bishoujo Senshi Sailor Moon S -- The Sailor Guardians and their leader, Sailor Moon, continue their duty of protecting Earth from any who would dare cause it harm. However, Sailor Mars' apocalyptic visions and the appearance of two new guardians—Sailor Neptune and Sailor Uranus—signal that a new battle will soon begin. -- -- These newcomers seek three Talismans that are inside the Pure Heart Crystals within human beings. Once brought together, these objects form The Holy Grail, a magical relic with extraordinary abilities. They want to use the Grail to save the world, but an evil organization known as the Death Busters seeks its power for their own desires. -- -- The removal of a Talisman from a person's Heart Crystal will cause their death, something that Uranus and Neptune see as a necessary sacrifice to form the Grail, while Sailor Moon and her group deem it unforgivable. But can any sacrifice be worth the cost if it saves the lives of the entire human race? -- -- TV - Mar 19, 1994 -- 116,281 7.86
Blood-C -- -- Production I.G -- 12 eps -- Manga -- Action Mystery Horror Supernatural Vampire School -- Blood-C Blood-C -- Peaceful schoolgirl by day, fearsome monster slayer by night, Saya Kisaragi is leading a split life. Equipped with a ceremonial sword given to her by her father for sacred tasks, she vanquishes every monster who dares threaten her quiet little village. But all too soon, Saya's reality and everything she believes to be true is tested, when she overhears the monsters speak of a broken covenant—something she knows nothing about. And then, unexpectedly, a strange dog appears; it asks her to whom she promised to protect the village, curious as to what would happen if she were to break that promise. Tormented by unexplainable visions and her world unraveling around her, we travel with Saya through her struggle to find a way to the truth in a village where nothing is as it seems. -- -- -- Licensor: -- Funimation -- TV - Jul 8, 2011 -- 267,827 6.54
Bouken Ou Beet -- -- Toei Animation -- 52 eps -- Manga -- Adventure Fantasy Shounen Supernatural -- Bouken Ou Beet Bouken Ou Beet -- It is the dark century and the people are suffering under the rule of the devil, Vandel, who is able to manipulate monsters. The Vandel Busters are a group of people who hunt these devils, and among them, the Zenon Squad is known to be the strongest busters on the continent. A young boy, Beet, dreams of joining the Zenon Squad. However, one day, as a result of Beet's fault, the Zenon squad was defeated by the devil, Beltose. The five dying busters sacrificed their life power into their five weapons, Saiga. After giving their weapons to Beet, they passed away. Years have passed since then and the young Vandel Buster, Beet, begins his adventure to carry out the Zenon Squad's will to put an end to the dark century. -- 13,435 6.97
Bouken Ou Beet Excellion -- -- Toei Animation -- 25 eps -- Manga -- Adventure Fantasy Shounen Supernatural -- Bouken Ou Beet Excellion Bouken Ou Beet Excellion -- It is the dark century and the people are suffering under the rule of the devil, Vandel, who is able to manipulate monsters. The Vandel Busters are a group of people who hunt these devils, and among them, the Zenon Squad is known to be the strongest busters on the continent. A young boy, Beet, dreams of joining the Zenon Squad. However, one day, as a result of Beet's fault, the Zenon squad was defeated by the devil, Beltose. The five dying busters sacrificed their life power into their five weapons, Saiga. After giving their weapons to Beet, they passed away. Years have passed since then and the young Vandel Buster, Beet, begins his adventure to carry out the Zenon Squad's will to put an end to the dark century. -- 6,908 6.71
B: The Beginning Succession -- -- Production I.G -- 6 eps -- Original -- Action Mystery Police Psychological Supernatural Thriller -- B: The Beginning Succession B: The Beginning Succession -- In the first season of B: The Beginning, two men confronted their own past with great sacrifice. Maverick detective Keith Flick fought against his demons and finally exposed the dark secrets behind the Kingdom of Cremona. Mutant wunderkind Koku finally reunited with the most precious memory from his stolen childhood. Several months have passed since then, and the entire world seems to have forgotten the turmoil caused by those events. As Keith returns to the Royal Police to conduct his own investigation, Koku and Yuna try to enjoy an ordinary life in peace. But the consequences of the Jaula Blanca experiments are far from being extinct, as Koku soon discovers when his supposedly dead lab mate Kirisame suddenly shows up. -- -- (Source: Official Site) -- ONA - Mar 18, 2021 -- 57,391 6.13
Cardcaptor Sakura Movie 2: Fuuin Sareta Card -- -- Madhouse -- 1 ep -- Manga -- Comedy Drama Fantasy Magic Romance Shoujo -- Cardcaptor Sakura Movie 2: Fuuin Sareta Card Cardcaptor Sakura Movie 2: Fuuin Sareta Card -- For this year's Nadeshiko Festival, Sakura Kinomoto's elementary school class is presenting a play. She will portray a princess who struggles to respond to the love confession of the neighboring country's prince. Sakura empathizes with her character all too well, since she herself still owes an answer to the boy who confessed his love for her four months ago. -- -- When cousins Shaoran and Meiling Li return from Hong Kong to pay a surprise visit to their friends in Japan, Sakura receives further encouragement to finally declare her feelings. However, she is repeatedly distracted by a presence reminiscent of a Clow Card as well as unexplained disappearances around town. -- -- Eventually, Sakura learns of another of Clow Reed's creations—the "Nothing"—which was formerly sealed away beneath the magician's old house. It has power equal to all 52 cards Sakura possesses, and furthermore, it wants to take those cards away from her! Objects, space, and people disappear from Tomoeda with each card that is stolen. Sakura sets out to capture the Nothing so everything will return to normal, but what must she sacrifice in the process? -- -- Movie - Jul 15, 2000 -- 97,928 8.22
Corpse Party: Missing Footage -- -- Asread -- 1 ep -- Visual novel -- Horror School -- Corpse Party: Missing Footage Corpse Party: Missing Footage -- Someday a group of classmates will perform a charm at night after school—the Happy Sachiko charm. This paper doll ritual is meant to make them stay friends forever, but performing it incorrectly will lead them to be dragged down into a dilapidated phantom of Tenjin Elementary School, which had been torn down years ago. Trapped until they can reunite and perform the charm correctly, the students will have to solve the mystery of the haunted school in order to make it out alive. -- -- Before that ill-fated event, however, the friends led ordinary lives. Corpse Party: Missing Footage reveals an insight into the students' lives on the day before they were thrust into a waking nightmare. -- -- OVA - Aug 2, 2012 -- 116,039 6.05
Corpse Party: Tortured Souls - Bougyakusareta Tamashii no Jukyou -- -- Asread -- 4 eps -- Visual novel -- Mystery Horror Supernatural -- Corpse Party: Tortured Souls - Bougyakusareta Tamashii no Jukyou Corpse Party: Tortured Souls - Bougyakusareta Tamashii no Jukyou -- Nine students gather in their high school at night to bid farewell to a friend. As is customary among many high school students, they perform a sort of ritual for them to remain friends forever, using small paper charms shaped like dolls. -- -- However, the students do not realize that these charms are connected to Heavenly Host Academy—an elementary school that was destroyed years ago after a series of gruesome murders took place, a school that rests under the foundation of their very own Kisaragi Academy. Now, trapped in an alternate dimension with vengeful ghosts of the past, the students must work together to escape—or join the spirits of the damned forever. -- -- A feast for mystery fanatics, gore-hounds, and horror fans alike, Corpse Party: Tortured Souls - Bougyakusareta Tamashii no Jukyou shows a sobering look at redemption, sacrifice, and how the past is always right behind, sometimes a little too close for comfort. -- -- -- Licensor: -- Maiden Japan -- OVA - Jul 24, 2013 -- 296,149 6.55
Da Yu Hai Tang (Movie) -- -- B&T -- 1 ep -- Original -- Adventure Supernatural Drama Romance -- Da Yu Hai Tang (Movie) Da Yu Hai Tang (Movie) -- In an old mythical world, there reside spirit-like beings who oversee the natural order of the mortal realm. One of them, a young girl named Chun, has just come of age and must undergo her rite of passage by experiencing the human world for herself. While there, she gets caught in a fishing net during a storm and is rescued by a human boy. -- -- However, the boy ends up drowning during the incident, and Chun returns to her realm full of guilt. Afterwards, she meets the Soul Keeper and decides to revive the boy in exchange for a part of her lifespan. Little does she know, meddling with the natural order of the world has severe consequences. -- -- Da Yu Hai Tang is a story about sacrifice and redemption as Chun comes to terms with the limitations of her powers and deals with death, love, and her own emotions. She must decide if she will sacrifice everything to save the human boy or forsake her moral obligation for the order of the world. -- -- -- Licensor: -- Shout! Factory -- Movie - Jul 8, 2016 -- 31,800 7.56
Deadman Wonderland -- -- Manglobe -- 12 eps -- Manga -- Action Horror Sci-Fi Shounen Supernatural -- Deadman Wonderland Deadman Wonderland -- It looked like it would be a normal day for Ganta Igarashi and his classmates—they were preparing to go on a class field trip to a certain prison amusement park called Deadman Wonderland, where the convicts perform dangerous acts for the onlookers' amusement. However, Ganta's life is quickly turned upside down when his whole class gets massacred by a mysterious man in red. Framed for the incident and sentenced to death, Ganta is sent to the very jail he was supposed to visit. -- -- But Ganta's nightmare is only just beginning. -- -- The young protagonist is thrown into a world of sadistic inmates and enigmatic powers, to live in constant fear of the lethal collar placed around his neck that is slowed only by winning in the prison's deathly games. Ganta must bet his life to survive in a ruthless place where it isn't always easy to tell friend from foe, all while trying to find the mysterious "Red Man" and clear his name, in Deadman Wonderland. -- -- -- Licensor: -- Funimation -- 982,221 7.21
Diabolik Lovers -- -- Zexcs -- 12 eps -- Visual novel -- Harem School Shoujo Vampire -- Diabolik Lovers Diabolik Lovers -- At the behest of her father, Yui Komori goes to live in a secluded mansion, home to the six Sakamaki brothers—Shuu, Reiji, Ayato, Kanato, Laito, and Subaru—a family of vampires. Though at first the siblings are confused as to why the girl has arrived, they soon realize that she is to be their new "sacrificial bride," not to mention their other, more carnal intentions for her. After meeting the brothers, Yui quickly begins to question why her father would have sent her here and why she feels a strange, new pain in her chest. With each brother more sadistic than the last, Yui's life as a captive takes a harrowing turn in her new home. As her days turn into endless nights, and each brother vows to make her his own, Yui falls deeper and deeper into madness and ecstasy. -- -- -- Licensor: -- Sentai Filmworks -- TV - Sep 16, 2013 -- 261,538 5.28
Dies Irae -- -- A.C.G.T. -- 11 eps -- Visual novel -- Action Military Super Power Magic -- Dies Irae Dies Irae -- On May 1, 1945 in Berlin, as the Red Army raises the Soviet flag over the Reichskanzlei, a group of Nazi officers conduct a ritual. For them, the slaughter in the city is nothing but the perfect ritual sacrifice in order to bring back the Order of the 13 Lances, a group of supermen whose coming would bring the world's destruction. Years later, no one knows if this group of officers succeeded, or whether they lived or died. Few know of their existence, and even those who knew began to pass away as the decades passed. -- -- Now in December in the present day in Suwahara City, Ren Fujii spends his days at the hospital. It has been two months since the incident that brought him to the hospital: a fight with his friend Shirou Yusa where they almost tried to kill each other. He tries to value what he has left to him, but every night he sees the same dream: a guillotine, murderers who hunt people, and the black clothed knights who pursue the murderers. He is desperate to return to his normal, everyday life, but even now he hears Shirou's words: "Everyone who remains in this city eventually loses their minds." -- -- (Source: ANN) -- 115,820 5.37
Dies Irae -- -- A.C.G.T. -- 11 eps -- Visual novel -- Action Military Super Power Magic -- Dies Irae Dies Irae -- On May 1, 1945 in Berlin, as the Red Army raises the Soviet flag over the Reichskanzlei, a group of Nazi officers conduct a ritual. For them, the slaughter in the city is nothing but the perfect ritual sacrifice in order to bring back the Order of the 13 Lances, a group of supermen whose coming would bring the world's destruction. Years later, no one knows if this group of officers succeeded, or whether they lived or died. Few know of their existence, and even those who knew began to pass away as the decades passed. -- -- Now in December in the present day in Suwahara City, Ren Fujii spends his days at the hospital. It has been two months since the incident that brought him to the hospital: a fight with his friend Shirou Yusa where they almost tried to kill each other. He tries to value what he has left to him, but every night he sees the same dream: a guillotine, murderers who hunt people, and the black clothed knights who pursue the murderers. He is desperate to return to his normal, everyday life, but even now he hears Shirou's words: "Everyone who remains in this city eventually loses their minds." -- -- (Source: ANN) -- -- Licensor: -- Crunchyroll, Funimation -- 115,820 5.37
Dog Days -- -- Seven Arcs -- 13 eps -- Original -- Action Adventure Fantasy Magic -- Dog Days Dog Days -- Dog Days takes place in the world of Flonyard, an alternate Earth inhabited by beings who resemble humans, but also have the ears and tails of specific animals. The Republic of Biscotti, a union of dog-like citizens, has come under attack by the feline forces of the Galette Leo Knights. In an effort to save Biscotti, Princess Millhiore summons a champion from another world in order to defend her people. That champion is Cinque Izumi, a normal junior high student from Earth. -- -- Agreeing to assist Biscotti, Cinque retrieves a sacred weapon called the Palladion and prepares for war. In Flonyard, wars are fought with no casualties and are more akin to sports competitions with the goal of raising money for the participating kingdoms. Cinque is successful in his role as Biscotti’s champion, but learns that a summoned champion cannot be returned to their home world. The scientists of Biscotti will endeavor to find a way for Cinque to return home, but until they figure something out, he must serve Princess Millhiore by continuing to fight as Biscotti’s hero. -- TV - Apr 2, 2011 -- 166,546 6.94
Dororo -- -- MAPPA, Tezuka Productions -- 24 eps -- Manga -- Action Adventure Demons Historical Samurai Shounen Supernatural -- Dororo Dororo -- The greedy samurai lord Daigo Kagemitsu's land is dying, and he would do anything for power, even renounce Buddha and make a pact with demons. His prayers are answered by 12 demons who grant him the power he desires by aiding his prefecture's growth, but at a price. When Kagemitsu's first son is born, the boy has no limbs, no nose, no eyes, no ears, nor even skin—yet still, he lives. -- -- This child is disposed of in a river and forgotten. But as luck would have it, he is saved by a medicine man who provides him with prosthetics and weapons, allowing for him to survive and fend for himself. The boy lives and grows, and although he cannot see, hear, or feel anything, he must defeat the demons that took him as sacrifice. With the death of each one, he regains a part of himself that is rightfully his. For many years he wanders alone, until one day an orphan boy, Dororo, befriends him. The unlikely pair of castaways now fight for their survival and humanity in an unforgiving, demon-infested world. -- -- -- Licensor: -- Sentai Filmworks -- 745,731 8.20
Dororo to Hyakkimaru -- -- Mushi Production -- 26 eps -- Manga -- Action Adventure Supernatural Shounen -- Dororo to Hyakkimaru Dororo to Hyakkimaru -- To aid his conquest of Japan, the ruthless lord Daigo Kagemitsu offers to sacrifice his soon-to-be-born son to 48 demons. The demons accept, and the next day, the child is born with several missing limbs and is ruthlessly cast down a river. -- -- Fifteen years later, a stubborn young boy named Dororo struggles to survive against hunger and oppressive samurai on the streets of an impoverished and war-torn village. After angering a group of thugs, Dororo is attacked by them, but a mysterious man interrupts them, claiming to hear spirits nearby. Sure enough, a monster emerges from the river, and the man then removes his prosthetic arms, revealing blades hidden underneath, with which he slays the monster before leaving. -- -- That night, as the man walks through the forest, Dororo approaches him and declares that he will accompany him. From this, the man, Hyakkimaru, reveals that many of his body parts were stolen by demons and that though he sought a peaceful life, he couldn't escape their relentless onslaught. Despite the tale, Dororo still insists on tagging along. And thus, Hyakkimaru travels through Japan with his new companion and a puppy named Nota, facing the brutality of both hell and mankind. -- -- -- Licensor: -- Discotek Media -- 12,964 7.18
Dragon Ball Z Special 1: Tatta Hitori no Saishuu Kessen -- -- Toei Animation -- 1 ep -- Manga -- Adventure Comedy Fantasy Sci-Fi Shounen -- Dragon Ball Z Special 1: Tatta Hitori no Saishuu Kessen Dragon Ball Z Special 1: Tatta Hitori no Saishuu Kessen -- Bardock, Son Goku's father, is a low-ranking Saiyan soldier who was given the power to see into the future by the last remaining alien on a planet he just destroyed. He witnesses the destruction of his race and must now do his best to stop Frieza's impending massacre. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- Special - Oct 17, 1990 -- 81,548 7.56
Dragon Ball Z Special 1: Tatta Hitori no Saishuu Kessen -- -- Toei Animation -- 1 ep -- Manga -- Adventure Comedy Fantasy Sci-Fi Shounen -- Dragon Ball Z Special 1: Tatta Hitori no Saishuu Kessen Dragon Ball Z Special 1: Tatta Hitori no Saishuu Kessen -- Bardock, Son Goku's father, is a low-ranking Saiyan soldier who was given the power to see into the future by the last remaining alien on a planet he just destroyed. He witnesses the destruction of his race and must now do his best to stop Frieza's impending massacre. -- -- (Source: ANN) -- Special - Oct 17, 1990 -- 81,548 7.56
Dragon Quest: Dai no Daibouken (TV) -- -- Toei Animation -- 46 eps -- Manga -- Adventure Comedy Demons Magic Martial Arts Fantasy Shounen -- Dragon Quest: Dai no Daibouken (TV) Dragon Quest: Dai no Daibouken (TV) -- After the defeat of the demon lord Hadlar all of the monsters were unleashed from his evil will and moved to the island of Delmurin to live in peace. Dai is the only human living on the island. Having been raised by the kindly monster Brass, Dai's dream is to grow up to be a hero. He gets to become one when Hadlar is resurrected and the previous hero, Avan, comes to train Dai to help in the battle. But Hadlar, announcing that he now works for an even more powerful demon lord, comes to kill Avan. To save his students Avan uses a Self-Sacrifice spell to attack, but is unable to defeat Hadlar. When it seems that Dai and Avan's other student Pop are doomed a mark appears on Dai's forehead and he suddenly gains super powers and is able to fend off Hadlar. The two students then go off on a journey to avenge Avan and bring peace back to the world. -- -- (Source: ANN) -- TV - Oct 17, 1991 -- 19,176 7.61
Enen no Shouboutai: Ni no Shou -- -- David Production -- 24 eps -- Manga -- Action Supernatural Shounen -- Enen no Shouboutai: Ni no Shou Enen no Shouboutai: Ni no Shou -- After his confrontation in the Nether with his younger brother Shou, Shinra Kusakabe's resolve to become a hero that saves lives from the flame terror strengthens. Finding a way to turn the Infernals back into people, unraveling the mystery of the Evangelist and Adolla Burst, and saving his mother and Shou—these are the goals Shinra has in mind. However, he has come to realize that attaining these goals will not be easy, especially with the imminent danger the Evangelist poses. -- -- The Evangelist's plan is clear: to gather the eight pillars—the individuals who possess Adolla Burst—and sacrifice them to recreate the Great Cataclysm from 250 years ago. Having been revealed by the First Pillar that the birth of a new pillar is approaching, Shinra is determined to protect his fellow pillars from the Evangelist. Thus, the fiery battle between the Special Fire Force and the Evangelist ignites. Together with the Special Fire Force, Shinra's fight continues as he uncovers the truth about the Great Cataclysm and the nature of Adolla Bursts, as well as the mysteries behind human combustion. -- -- 402,357 7.75
Enen no Shouboutai: Ni no Shou -- -- David Production -- 24 eps -- Manga -- Action Supernatural Shounen -- Enen no Shouboutai: Ni no Shou Enen no Shouboutai: Ni no Shou -- After his confrontation in the Nether with his younger brother Shou, Shinra Kusakabe's resolve to become a hero that saves lives from the flame terror strengthens. Finding a way to turn the Infernals back into people, unraveling the mystery of the Evangelist and Adolla Burst, and saving his mother and Shou—these are the goals Shinra has in mind. However, he has come to realize that attaining these goals will not be easy, especially with the imminent danger the Evangelist poses. -- -- The Evangelist's plan is clear: to gather the eight pillars—the individuals who possess Adolla Burst—and sacrifice them to recreate the Great Cataclysm from 250 years ago. Having been revealed by the First Pillar that the birth of a new pillar is approaching, Shinra is determined to protect his fellow pillars from the Evangelist. Thus, the fiery battle between the Special Fire Force and the Evangelist ignites. Together with the Special Fire Force, Shinra's fight continues as he uncovers the truth about the Great Cataclysm and the nature of Adolla Bursts, as well as the mysteries behind human combustion. -- -- -- Licensor: -- Funimation -- 402,357 7.75
Etotama -- -- Encourage Films, Shirogumi -- 12 eps -- Original -- Action Comedy Fantasy -- Etotama Etotama -- Every 60 years, the heavens conduct a sacred ritual called ETM12. This custom involves selecting worthy Eto-musume—celestial beings representing different animals—to become one of the members of the Chinese zodiac, or Eto-shin. However, since the first ETM12 two thousand years ago, the original batch of Eto-shin reigns with no one being able to replace them. -- -- Nyaa-tan is a cat Eto-musume who aspires to become a member of the zodiac in the ongoing ETM12. Fulfilling her ambition requires her to secure 12 seals, one for each Eto-shin. To that end, she must win various types of battles using Sol/Lull—divine energy created by people's positive emotions. This task is not easy however, as her powers as an Eto-musume are far below the abilities of a single Eto-shin. As such, she needs a constant source of energy. -- -- But in a chance encounter, Nyaa-tan meets Takeru Amato, a man who has just transferred to the apartment where she is secretly staying. To Nyaa-tan's delight, Takeru discovers that he gives out high quality Sol/Lull—something that sets him apart from most people. With this, the story of Takeru and Nyaa-tan begins. As Takeru supports Nyaa-tan in her dreams, he meets the Eto-shin and begins to uncover a mysterious past. -- -- 70,946 6.84
Etotama -- -- Encourage Films, Shirogumi -- 12 eps -- Original -- Action Comedy Fantasy -- Etotama Etotama -- Every 60 years, the heavens conduct a sacred ritual called ETM12. This custom involves selecting worthy Eto-musume—celestial beings representing different animals—to become one of the members of the Chinese zodiac, or Eto-shin. However, since the first ETM12 two thousand years ago, the original batch of Eto-shin reigns with no one being able to replace them. -- -- Nyaa-tan is a cat Eto-musume who aspires to become a member of the zodiac in the ongoing ETM12. Fulfilling her ambition requires her to secure 12 seals, one for each Eto-shin. To that end, she must win various types of battles using Sol/Lull—divine energy created by people's positive emotions. This task is not easy however, as her powers as an Eto-musume are far below the abilities of a single Eto-shin. As such, she needs a constant source of energy. -- -- But in a chance encounter, Nyaa-tan meets Takeru Amato, a man who has just transferred to the apartment where she is secretly staying. To Nyaa-tan's delight, Takeru discovers that he gives out high quality Sol/Lull—something that sets him apart from most people. With this, the story of Takeru and Nyaa-tan begins. As Takeru supports Nyaa-tan in her dreams, he meets the Eto-shin and begins to uncover a mysterious past. -- -- -- Licensor: -- Ponycan USA -- 70,946 6.84
Fate/Grand Order: Shinsei Entaku Ryouiki Camelot 1 - Wandering; Agateram -- -- Signal.MD -- 1 ep -- Game -- Action Supernatural Magic Fantasy -- Fate/Grand Order: Shinsei Entaku Ryouiki Camelot 1 - Wandering; Agateram Fate/Grand Order: Shinsei Entaku Ryouiki Camelot 1 - Wandering; Agateram -- An adaptation of the the Sixth Singularity, The Sacred Round Table Realm Camelot Singularity of Fate/Grand Order. -- Movie - Dec 5, 2020 -- 40,125 6.80
Fate/Grand Order: Shinsei Entaku Ryouiki Camelot 2 - Paladin; Agateram -- -- Production I.G -- 1 ep -- Game -- Action Supernatural Magic Fantasy -- Fate/Grand Order: Shinsei Entaku Ryouiki Camelot 2 - Paladin; Agateram Fate/Grand Order: Shinsei Entaku Ryouiki Camelot 2 - Paladin; Agateram -- Part two of Fate/Grand Order: Shinsei Entaku Ryouiki Camelot - Wandering; Agateram; an adaptation of the the Sixth Holy Grail War, The Sacred Round Table Realm Camelot Singularity of Fate/Grand Order. -- -- (Source: TYPE-MOON Wiki) -- Movie - May 8, 2021 -- 29,606 N/A -- -- .hack//G.U. Trilogy -- -- CyberConnect2 -- 1 ep -- Game -- Action Fantasy Game Sci-Fi -- .hack//G.U. Trilogy .hack//G.U. Trilogy -- Based on the CyberConnect2 HIT GAME, now will be released in a CG Movie! -- -- The Movie will be placed in the storyline of each .hack//G.U. games trilogy. The story follows Haseo, a player in the online MMORPG called The World:R2 at first depicted as a PKK (Player Killer Killer) known as the "Terror of Death", a former member of the disbanded Twilight Brigade guild. Haseo encounters Azure Kite (believing him to be Tri-Edge and blaming him for what happened to Shino) but is hopelessly outmatched. Azure Kite easily defeats Haseo and Data Drains him, reducing his level from 133 to 1 and leaving him without any items, weapons, or member addresses. He is left with a mystery on his hands as to the nature of the Data Drain and why Azure Kite is in possession of such a skill. -- -- Eventually Haseo gains the "Avatar" of Skeith. Acquiring the ability to call Skeith and wield his abilities, such as Data Drain. With Skeith as his strength, Haseo begins the quest for a way to save Shino. -- -- He is seen seeking out a PK (Player Killer) known as Tri-Edge, whose victims supposedly are unable to return to The World after he PKs them. Haseo's friend, Shino, was attacked six months prior to the events of the game by Tri-Edge, and the player herself, Shino Nanao, was left in a coma. -- -- (Source: AniDB) -- -- Licensor: -- Bandai Entertainment, Funimation -- Movie - Mar 25, 2008 -- 29,585 7.13
Fate/Grand Order: Shinsei Entaku Ryouiki Camelot 2 - Paladin; Agateram -- -- Production I.G -- 1 ep -- Game -- Action Supernatural Magic Fantasy -- Fate/Grand Order: Shinsei Entaku Ryouiki Camelot 2 - Paladin; Agateram Fate/Grand Order: Shinsei Entaku Ryouiki Camelot 2 - Paladin; Agateram -- Part two of Fate/Grand Order: Shinsei Entaku Ryouiki Camelot - Wandering; Agateram; an adaptation of the the Sixth Holy Grail War, The Sacred Round Table Realm Camelot Singularity of Fate/Grand Order. -- -- (Source: TYPE-MOON Wiki) -- Movie - May 8, 2021 -- 29,606 N/A -- -- Smile Precure! -- -- Toei Animation -- 48 eps -- Original -- Action Magic Fantasy Shoujo -- Smile Precure! Smile Precure! -- To teenager Miyuki Hoshizora, fairy tales are a world of wondrous encounters and happy endings. Inspired by her love for these stories, she lives every day searching for happiness. While running late on her first day of school as a transfer student, Miyuki meets Candy—a mysterious fairy from the world of fairy tales, Märchenland. However, when Candy disappears as quickly as she appeared, Miyuki is left believing the encounter was only a dream. -- -- After an eventful first day, Miyuki finds a mysterious library at school. While combing through the bookshelves, she is transported next to Candy, who claims to be searching for the so-called legendary warriors, Precure. When forced to protect Candy's and everyone else's happiness, Miyuki transforms into "Cure Happy," one of the Precure warriors! As Cure Happy, Miyuki is now tasked with finding the other legendary warriors and protecting the world from destruction, all while possibly discovering her very own happy ending. -- -- 29,388 6.71
Fate/Grand Order: Shinsei Entaku Ryouiki Camelot 2 - Paladin; Agateram -- -- Production I.G -- 1 ep -- Game -- Action Supernatural Magic Fantasy -- Fate/Grand Order: Shinsei Entaku Ryouiki Camelot 2 - Paladin; Agateram Fate/Grand Order: Shinsei Entaku Ryouiki Camelot 2 - Paladin; Agateram -- Part two of Fate/Grand Order: Shinsei Entaku Ryouiki Camelot - Wandering; Agateram; an adaptation of the the Sixth Holy Grail War, The Sacred Round Table Realm Camelot Singularity of Fate/Grand Order. -- -- (Source: TYPE-MOON Wiki) -- Movie - May 8, 2021 -- 29,606 N/A -- -- Wagaya no Oinari-sama. -- -- Zexcs -- 24 eps -- Light novel -- Adventure Fantasy Shounen Supernatural -- Wagaya no Oinari-sama. Wagaya no Oinari-sama. -- The Mizuchi bloodline has long been hunted by Yokai, or monsters. Toru and Noboru Takagami are descendents of this bloodline, and under their grandmother's discretion, are given a secret weapon to combat these monsters. It is Tenko Kugen, a fox deity who can take the shape of a man or woman at will. The mischievous deity is accompanied by a shrine maiden, Ko, who will both live with the Takagami brothers at their house. Life just got complicated. -- -- (Source: NIS America) -- -- Licensor: -- NIS America, Inc. -- TV - Apr 7, 2008 -- 29,375 7.21
Fate/stay night Movie: Heaven's Feel - II. Lost Butterfly -- -- ufotable -- 1 ep -- Visual novel -- Action Fantasy Magic Supernatural -- Fate/stay night Movie: Heaven's Feel - II. Lost Butterfly Fate/stay night Movie: Heaven's Feel - II. Lost Butterfly -- The Fifth Holy Grail War continues, and the ensuing chaos results in higher stakes for all participants. Shirou Emiya continues to participate in the war, aspiring to be a hero of justice who saves everyone. He sets out in search of the truth behind a mysterious dark shadow and its murder spree, determined to defeat it. -- -- Meanwhile, Shinji Matou sets his own plans into motion, threatening Shirou through his sister Sakura Matou. Shirou and Rin Toosaka battle Shinji, hoping to relieve Sakura from the abuses of her brother. But the ugly truth of the Matou siblings begins to surface, and many dark secrets are exposed. -- -- Fate/stay night Movie: Heaven's Feel - II. Lost Butterfly continues to focus on the remaining Masters and Servants as they fight each other in the hopes of obtaining the Holy Grail. However, as darkness arises within Fuyuki City, even the state of their sacred war could be in danger. -- -- -- Licensor: -- Aniplex of America -- Movie - Jan 12, 2019 -- 224,860 8.59
Fate/stay night Movie: Heaven's Feel - II. Lost Butterfly -- -- ufotable -- 1 ep -- Visual novel -- Action Fantasy Magic Supernatural -- Fate/stay night Movie: Heaven's Feel - II. Lost Butterfly Fate/stay night Movie: Heaven's Feel - II. Lost Butterfly -- The Fifth Holy Grail War continues, and the ensuing chaos results in higher stakes for all participants. Shirou Emiya continues to participate in the war, aspiring to be a hero of justice who saves everyone. He sets out in search of the truth behind a mysterious dark shadow and its murder spree, determined to defeat it. -- -- Meanwhile, Shinji Matou sets his own plans into motion, threatening Shirou through his sister Sakura Matou. Shirou and Rin Toosaka battle Shinji, hoping to relieve Sakura from the abuses of her brother. But the ugly truth of the Matou siblings begins to surface, and many dark secrets are exposed. -- -- Fate/stay night Movie: Heaven's Feel - II. Lost Butterfly continues to focus on the remaining Masters and Servants as they fight each other in the hopes of obtaining the Holy Grail. However, as darkness arises within Fuyuki City, even the state of their sacred war could be in danger. -- -- Movie - Jan 12, 2019 -- 224,860 8.59
Fate/stay night: Unlimited Blade Works 2nd Season -- -- ufotable -- 13 eps -- Visual novel -- Action Fantasy Magic Supernatural -- Fate/stay night: Unlimited Blade Works 2nd Season Fate/stay night: Unlimited Blade Works 2nd Season -- In the midst of the Fifth Holy Grail War, Caster sets her plans into motion, beginning with the capture of Shirou's Servant Saber. With the witch growing ever more powerful, Rin and Archer determine she is a threat that must be dealt with at once. But as the balance of power in the war begins to shift, the Master and Servant find themselves walking separate ways. -- -- Meanwhile, despite losing his Servant and stumbling from injuries, Shirou ignores Rin's warning to abandon the battle royale, forcing his way into the fight against Caster. Determined to show his resolve in his will to fight, Shirou's potential to become a protector of the people is put to the test. -- -- Amidst the bloodshed and chaos, the motivations of each Master and Servant are slowly revealed as they sacrifice everything in order to arise as the victor and claim the Holy Grail. -- -- -- Licensor: -- Aniplex of America -- 636,899 8.33
Fire Emblem -- -- Studio Fantasia -- 2 eps -- Game -- Action Adventure Fantasy Magic Shounen -- Fire Emblem Fire Emblem -- The Kingdoms of Dolhr, Grust, and Gra band together to wage war on the rest of the continent Archanea and defeat the Kingdom of Altea. King Cornelius is slain in battle but his son Prince Marth is able to escape the invasion thanks to the sacrifice of his older sister Elice. He and a small group of retainers find refuge on the island nation of Talys, where they spend the next three years in hiding under the royal family's protection. -- -- Marth lives a peaceful life in Talys, enjoying the beauty of the island and the friendship of its pegasus-riding princess, Caeda. But he is uneasy, knowing soon the day will come that he must take up arms. That day arrives when Caeda comes to Marth and his retainers in a panic, telling him that the castle town has been attacked. After some close calls, they manage to defeat the assailants and save the city. -- -- Realizing that his presence may bring further danger to his new home, Marth decides that now is the time to set off. He journeys to raise an army with which to reclaim his kingdom. -- -- -- Licensor: -- ADV Films -- OVA - Jan 26, 1996 -- 10,977 5.64
Fullmetal Alchemist -- -- Bones -- 51 eps -- Manga -- Action Adventure Comedy Drama Fantasy Magic Military Shounen -- Fullmetal Alchemist Fullmetal Alchemist -- Edward Elric, a young, brilliant alchemist, has lost much in his twelve-year life: when he and his brother Alphonse try to resurrect their dead mother through the forbidden act of human transmutation, Edward loses his brother as well as two of his limbs. With his supreme alchemy skills, Edward binds Alphonse's soul to a large suit of armor. -- -- A year later, Edward, now promoted to the fullmetal alchemist of the state, embarks on a journey with his younger brother to obtain the Philosopher's Stone. The fabled mythical object is rumored to be capable of amplifying an alchemist's abilities by leaps and bounds, thus allowing them to override the fundamental law of alchemy: to gain something, an alchemist must sacrifice something of equal value. Edward hopes to draw into the military's resources to find the fabled stone and restore his and Alphonse's bodies to normal. However, the Elric brothers soon discover that there is more to the legendary stone than meets the eye, as they are led to the epicenter of a far darker battle than they could have ever imagined. -- -- -- Licensor: -- Aniplex of America, Funimation -- 1,197,219 8.15
Fullmetal Alchemist: Brotherhood -- -- Bones -- 64 eps -- Manga -- Action Military Adventure Comedy Drama Magic Fantasy Shounen -- Fullmetal Alchemist: Brotherhood Fullmetal Alchemist: Brotherhood -- "In order for something to be obtained, something of equal value must be lost." -- -- Alchemy is bound by this Law of Equivalent Exchange—something the young brothers Edward and Alphonse Elric only realize after attempting human transmutation: the one forbidden act of alchemy. They pay a terrible price for their transgression—Edward loses his left leg, Alphonse his physical body. It is only by the desperate sacrifice of Edward's right arm that he is able to affix Alphonse's soul to a suit of armor. Devastated and alone, it is the hope that they would both eventually return to their original bodies that gives Edward the inspiration to obtain metal limbs called "automail" and become a state alchemist, the Fullmetal Alchemist. -- -- Three years of searching later, the brothers seek the Philosopher's Stone, a mythical relic that allows an alchemist to overcome the Law of Equivalent Exchange. Even with military allies Colonel Roy Mustang, Lieutenant Riza Hawkeye, and Lieutenant Colonel Maes Hughes on their side, the brothers find themselves caught up in a nationwide conspiracy that leads them not only to the true nature of the elusive Philosopher's Stone, but their country's murky history as well. In between finding a serial killer and racing against time, Edward and Alphonse must ask themselves if what they are doing will make them human again... or take away their humanity. -- -- -- Licensor: -- Aniplex of America, Funimation -- 2,372,958 9.18
Fullmetal Alchemist: The Conqueror of Shamballa -- -- Bones -- 1 ep -- Manga -- Military Comedy Historical Drama Fantasy Shounen -- Fullmetal Alchemist: The Conqueror of Shamballa Fullmetal Alchemist: The Conqueror of Shamballa -- In desperation, Edward Elric sacrificed his body and soul to rescue his brother Alphonse, and is now displaced in the heart of Munich, Germany. He struggles to adapt to a world completely foreign to him in the wake of the economic crisis that followed the end of World War I. Isolated and unable to return home with his alchemy skills, Edward continues to research other methods of escaping the prison alongside colleagues who bear striking resemblances to many of the people he left behind. As dissent brews among the German citizenry, its neighbors also feel the unrest of the humiliated nation. -- -- Meanwhile, Alphonse continues to investigate Edward's disappearance, delving into the science of alchemy in the hopes of finally reuniting with his older brother. -- -- -- Licensor: -- Funimation -- Movie - Jul 23, 2005 -- 285,281 7.56
Fullmetal Alchemist: The Conqueror of Shamballa -- -- Bones -- 1 ep -- Manga -- Military Comedy Historical Drama Fantasy Shounen -- Fullmetal Alchemist: The Conqueror of Shamballa Fullmetal Alchemist: The Conqueror of Shamballa -- In desperation, Edward Elric sacrificed his body and soul to rescue his brother Alphonse, and is now displaced in the heart of Munich, Germany. He struggles to adapt to a world completely foreign to him in the wake of the economic crisis that followed the end of World War I. Isolated and unable to return home with his alchemy skills, Edward continues to research other methods of escaping the prison alongside colleagues who bear striking resemblances to many of the people he left behind. As dissent brews among the German citizenry, its neighbors also feel the unrest of the humiliated nation. -- -- Meanwhile, Alphonse continues to investigate Edward's disappearance, delving into the science of alchemy in the hopes of finally reuniting with his older brother. -- -- Movie - Jul 23, 2005 -- 285,281 7.56
Fullmetal Alchemist: The Sacred Star of Milos -- -- Bones -- 1 ep -- Manga -- Action Adventure Comedy Drama Fantasy Magic Military Shounen -- Fullmetal Alchemist: The Sacred Star of Milos Fullmetal Alchemist: The Sacred Star of Milos -- Chasing a runaway alchemist with strange powers, brothers Edward and Alphonse Elric stumble into the squalid valley of the Milos. The Milosians are an oppressed group that seek to reclaim their holy land from Creta: a militaristic country that forcefully annexed their nation. In the eye of the political storm is a girl named Julia Crichton, who emphatically wishes for the Milos to regain their strength and return to being a nation of peace. -- -- Befriending the girl, Edward and Alphonse find themselves in the midst of a rising resistance that involves the use of the very object they have been seeking all along—the Philosopher's Stone. However, their past experiences with the stone cause them reservation, and the brothers are unwilling to help. -- -- But as they discover the secrets behind Creta's intentions and questionable history, the brothers are drawn into the battle between the rebellious Milos, who desire their liberty, and the Cretan military, who seek absolute power. -- -- -- Licensor: -- Funimation -- Movie - Jul 2, 2011 -- 154,554 7.31
Fullmetal Alchemist: The Sacred Star of Milos -- -- Bones -- 1 ep -- Manga -- Action Adventure Comedy Drama Fantasy Magic Military Shounen -- Fullmetal Alchemist: The Sacred Star of Milos Fullmetal Alchemist: The Sacred Star of Milos -- Chasing a runaway alchemist with strange powers, brothers Edward and Alphonse Elric stumble into the squalid valley of the Milos. The Milosians are an oppressed group that seek to reclaim their holy land from Creta: a militaristic country that forcefully annexed their nation. In the eye of the political storm is a girl named Julia Crichton, who emphatically wishes for the Milos to regain their strength and return to being a nation of peace. -- -- Befriending the girl, Edward and Alphonse find themselves in the midst of a rising resistance that involves the use of the very object they have been seeking all along—the Philosopher's Stone. However, their past experiences with the stone cause them reservation, and the brothers are unwilling to help. -- -- But as they discover the secrets behind Creta's intentions and questionable history, the brothers are drawn into the battle between the rebellious Milos, who desire their liberty, and the Cretan military, who seek absolute power. -- -- Movie - Jul 2, 2011 -- 154,554 7.31
Fullmetal Alchemist: The Sacred Star of Milos Specials -- -- Bones -- 4 eps -- Manga -- Comedy Magic Fantasy -- Fullmetal Alchemist: The Sacred Star of Milos Specials Fullmetal Alchemist: The Sacred Star of Milos Specials -- To mark the July 2 opening of the Fullmetal Alchemist: The Sacred Star of Milos film, the Pia Eiga Seikatsu website posted an exclusive video "interview" with the stars of the film, Edward and Alphonse Elric (as voiced by Romi Park and Rie Kugimiya, respectively). In keeping with the spirit of Hiromu Arakawa's original manga and the two television anime, the interviewer has trouble early on in figuring out who the "Fullmetal Alchemist" is. (The interview has cameos by the other stars of the anime.) Also includes 3 "Study" sessions with "Professor" Mustang, teaching Winry and Hawkeye about Creta and Milos. -- ONA - Jun 10, 2011 -- 19,933 6.95
Fuyu no Semi -- -- Venet -- 3 eps -- Manga -- Drama Historical Romance Samurai Yaoi -- Fuyu no Semi Fuyu no Semi -- If time did not allow ordinary things to be ordinary. How would you have lived? -- -- It is the Bakumatsu and early Meiji Period. Akizuki Keiichirou and Kusaka Touma stand of opposite sides of the political scale of the time but still, something as fragile as the shell of a cicada binds these two men together in a tragic and cruel fate. A story of friendship, love and seperation as well as reunion and sacrifice. -- -- (Source: AniDB) -- -- Licensor: -- Kitty Media, Media Blasters -- OVA - Feb 23, 2007 -- 18,544 7.51
Ga-Rei: Zero -- -- AIC Spirits, Asread -- 12 eps -- Manga -- Action Super Power Supernatural Thriller -- Ga-Rei: Zero Ga-Rei: Zero -- In Japan, there exists a government agency known as the Supernatural Disaster Countermeasures Division (SDCD), whose duty is to protect the citizens from creatures unseen. They are able to dispatch these monsters swiftly and without alerting the general public. But currently, they face a different challenge: the betrayal of one of their own. -- -- After the death of her mother several years ago, Kagura Tsuchimiya has been fostered by the Isayama family and forms a close sister-like bond with their daughter Yomi. The two become inseparable, and together they work for the SDCD as highly skilled exorcists. However, as the stress and consequences of their sacred duty weigh on them both, and family politics come into play, Kagura and Yomi begin to slowly drift apart. One of them grows earnestly into her role as an exorcist, and the other heads down a dark path from which there may be no redemption... -- -- 208,318 7.63
Ga-Rei: Zero -- -- AIC Spirits, Asread -- 12 eps -- Manga -- Action Super Power Supernatural Thriller -- Ga-Rei: Zero Ga-Rei: Zero -- In Japan, there exists a government agency known as the Supernatural Disaster Countermeasures Division (SDCD), whose duty is to protect the citizens from creatures unseen. They are able to dispatch these monsters swiftly and without alerting the general public. But currently, they face a different challenge: the betrayal of one of their own. -- -- After the death of her mother several years ago, Kagura Tsuchimiya has been fostered by the Isayama family and forms a close sister-like bond with their daughter Yomi. The two become inseparable, and together they work for the SDCD as highly skilled exorcists. However, as the stress and consequences of their sacred duty weigh on them both, and family politics come into play, Kagura and Yomi begin to slowly drift apart. One of them grows earnestly into her role as an exorcist, and the other heads down a dark path from which there may be no redemption... -- -- -- Licensor: -- Funimation -- 208,318 7.63
Ginga Eiyuu Densetsu: Die Neue These - Seiran 3 -- -- Production I.G -- 4 eps -- Novel -- Action Drama Military Sci-Fi Space -- Ginga Eiyuu Densetsu: Die Neue These - Seiran 3 Ginga Eiyuu Densetsu: Die Neue These - Seiran 3 -- At the behest of Admiral Yang Wen-li, defected intelligence officer Commander Baghdash makes an emergency broadcast announcing that the National Salvation Military Council staged a coup under the direction of the Galactic Empire. Despite the lack of physical evidence, this debilitating declaration inspires former Rear Admiral Andrew Lynch to reveal his own role in sowing discord within the Free Planets Alliance. A fatal shootout between Lynch and Admiral Dwight Greenhill acts as the final death knell to the short-lived period of martial rule. -- -- Within the Galactic Empire, footage of Duke Otto von Braunschweig's nuclear bombing of Westerland results in the dissolution of the Lippstadt League. Marquis Reinhard von Lohengramm's decision to allow the massacre for personal gain creates a rift between him and High Admiral Siegfried Kircheis, souring the taste of their inevitable victory. Now on the cusp of achieving absolute power, Reinhard is embattled by his apparent personal failings and the heavy responsibilities of leadership. -- -- Though the civil wars in both the Alliance and the Empire are coming to a close, neither side can ever regain what is lost. Yang Wen-li and Reinhard von Lohengramm each take bitter solace in the knowledge that just on the other side of the galaxy is a worthy opponent—and a true equal. -- -- Movie - Nov 29, 2019 -- 15,742 8.22
Ginga Hyouryuu Vifam -- -- Sunrise -- 46 eps -- Original -- Action Sci-Fi Adventure Space Mecha -- Ginga Hyouryuu Vifam Ginga Hyouryuu Vifam -- AD. 2058, on the Clayad which was the 3rd planet of the Ypserlon system, which was 43 light years away from Earth, suddently aliens raided the planet.The emigrants on the Clayad had to escape from the planet. Because of the confusion during the escape, the children were strayed from their parents and got in the training space ship, Janous. With a lot of sacrifices, they managed to arrive at 4th planet Belwick. However, the Belwick had been already in the war. Therefore, the 13 children had to go to the Earth by themselves. -- -- (Source: AnimeNfo) -- TV - Oct 21, 1983 -- 3,077 7.10
Giniro no Kami no Agito -- -- Gonzo -- 1 ep -- Original -- Adventure Drama Fantasy Romance Sci-Fi -- Giniro no Kami no Agito Giniro no Kami no Agito -- Three hundred years ago, a genetic experiment gone wrong caused the mutation of all forests on Earth. Armed with consciousness, the vegetation sought to destroy all of humankind, and the war that ensued turned the planet into a hellish dystopia. -- -- In the present day, Agito, a young boy, lives with his father in Neutral City—a village maintaining an uneasy truce with the neighboring forest. One day, Agito, on his way to collect water, becomes separated from his friend and stumbles upon a relic of the past: a girl sleeping in a mysterious machine. -- -- Agito awakens the girl, Toola Cm Sacl, and introduces her to the village. But outside forces have ulterior motives for the girl, who holds the key to restore the Earth. Misguided by Shunack, a soldier from the old world hellbent on destroying the forest, Toola follows him despite Agito's warning. Determined to save Toola and unify humankind with the forest, Agito borrows the power of the forest and pursues her. -- -- -- Licensor: -- Funimation -- Movie - Jan 7, 2006 -- 64,100 7.10
Giniro no Kami no Agito -- -- Gonzo -- 1 ep -- Original -- Adventure Drama Fantasy Romance Sci-Fi -- Giniro no Kami no Agito Giniro no Kami no Agito -- Three hundred years ago, a genetic experiment gone wrong caused the mutation of all forests on Earth. Armed with consciousness, the vegetation sought to destroy all of humankind, and the war that ensued turned the planet into a hellish dystopia. -- -- In the present day, Agito, a young boy, lives with his father in Neutral City—a village maintaining an uneasy truce with the neighboring forest. One day, Agito, on his way to collect water, becomes separated from his friend and stumbles upon a relic of the past: a girl sleeping in a mysterious machine. -- -- Agito awakens the girl, Toola Cm Sacl, and introduces her to the village. But outside forces have ulterior motives for the girl, who holds the key to restore the Earth. Misguided by Shunack, a soldier from the old world hellbent on destroying the forest, Toola follows him despite Agito's warning. Determined to save Toola and unify humankind with the forest, Agito borrows the power of the forest and pursues her. -- -- Movie - Jan 7, 2006 -- 64,100 7.10
Gun Frontier -- -- Echo -- 13 eps -- Manga -- Action Adventure Drama Historical Sci-Fi Seinen -- Gun Frontier Gun Frontier -- It is a harsh and barren wasteland, where the weak aren't allowed to dream. It is also a sacred land for true men, for there is no place a man can feel more alive. This is the Gun Frontier. Sea Pirate Captain Harlock and the errant samurai, Tochiro arrive in the United States on the Western Frontier. Along with a mysterious woman they meet along the way, the two friends challenge sex rings, bandits, and corrupt sheriff. They are searching for a lost clan of Japanese immigrants, and they will tear Gun Frontier from end to end until they find it. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media, Media Blasters -- TV - Mar 28, 2002 -- 8,412 6.56
Hangyakusei Million Arthur -- -- J.C.Staff -- 10 eps -- Game -- Action Adventure Fantasy Magic -- Hangyakusei Million Arthur Hangyakusei Million Arthur -- Tales of old speak of the legends of Excalibur, a sacred sword. The sword is wielded by those who are worthy of its power, bestowing them extraordinary strength and granting them the title of Arthur. However, a divine miracle results in the creation of multiple Excaliburs, thus distorting the fabric of time. -- -- Aiming to revert time to its original course, a group of six Arthurs composed of Danchou, Renkin, Kakka, Yamaneko, Tekken, and Rurou are sent back in time when the abnormal Excaliburs were spawned. They are assigned with one sole task: to destroy the Excaliburs of the past—all of which total up to one million. -- -- 26,548 6.06
Hataraku Maou-sama! 2nd Season -- -- - -- ? eps -- Light novel -- Comedy Demons Supernatural Romance Fantasy -- Hataraku Maou-sama! 2nd Season Hataraku Maou-sama! 2nd Season -- Second season of Hataraku Maou-sama! -- TV - ??? ??, ???? -- 98,137 N/A -- -- Cardcaptor Sakura Movie 2: Fuuin Sareta Card -- -- Madhouse -- 1 ep -- Manga -- Comedy Drama Fantasy Magic Romance Shoujo -- Cardcaptor Sakura Movie 2: Fuuin Sareta Card Cardcaptor Sakura Movie 2: Fuuin Sareta Card -- For this year's Nadeshiko Festival, Sakura Kinomoto's elementary school class is presenting a play. She will portray a princess who struggles to respond to the love confession of the neighboring country's prince. Sakura empathizes with her character all too well, since she herself still owes an answer to the boy who confessed his love for her four months ago. -- -- When cousins Shaoran and Meiling Li return from Hong Kong to pay a surprise visit to their friends in Japan, Sakura receives further encouragement to finally declare her feelings. However, she is repeatedly distracted by a presence reminiscent of a Clow Card as well as unexplained disappearances around town. -- -- Eventually, Sakura learns of another of Clow Reed's creations—the "Nothing"—which was formerly sealed away beneath the magician's old house. It has power equal to all 52 cards Sakura possesses, and furthermore, it wants to take those cards away from her! Objects, space, and people disappear from Tomoeda with each card that is stolen. Sakura sets out to capture the Nothing so everything will return to normal, but what must she sacrifice in the process? -- -- -- Licensor: -- Discotek Media, Geneon Entertainment USA, Nelvana -- Movie - Jul 15, 2000 -- 97,928 8.22
Hunter x Hunter Movie 1: Phantom Rouge -- -- Madhouse -- 1 ep -- Manga -- Action Adventure Fantasy Shounen Super Power -- Hunter x Hunter Movie 1: Phantom Rouge Hunter x Hunter Movie 1: Phantom Rouge -- After completing their work at Yorknew City, Leorio Paladiknight and Kurapika investigate the rumored sightings of a boy with scarlet red eyes, as they believe this person to be a member of the now non-existent Kurta Clan. Kurapika hopes to find another survivor of the clan besides himself, but instead ends up losing both his eyes after an attack from someone who seems to be his childhood friend. -- -- Leorio tends to Kurapika's wounds, and then sends for both Gon Freecss and Killua Zoldyck to help retrieve Kurapika's eyeballs. However, their search brings them face-to-face with the infamous group of thieves known as Phantom Troupe—the same people who massacred the entire Kurta Clan five years ago for their scarlet eyes, which change color during moments of rage. -- -- Hunter x Hunter Movie 1: Phantom Rouge follows the boys' quest to locate their friend's eyes and catch the thief, causing them to delve deep into Phantom Troupe's past. And in doing so, they encounter a mysterious girl who appears to be linked to it all… -- -- -- Licensor: -- VIZ Media -- Movie - Jan 12, 2013 -- 134,052 7.24
Hunter x Hunter Movie 1: Phantom Rouge -- -- Madhouse -- 1 ep -- Manga -- Action Adventure Fantasy Shounen Super Power -- Hunter x Hunter Movie 1: Phantom Rouge Hunter x Hunter Movie 1: Phantom Rouge -- After completing their work at Yorknew City, Leorio Paladiknight and Kurapika investigate the rumored sightings of a boy with scarlet red eyes, as they believe this person to be a member of the now non-existent Kurta Clan. Kurapika hopes to find another survivor of the clan besides himself, but instead ends up losing both his eyes after an attack from someone who seems to be his childhood friend. -- -- Leorio tends to Kurapika's wounds, and then sends for both Gon Freecss and Killua Zoldyck to help retrieve Kurapika's eyeballs. However, their search brings them face-to-face with the infamous group of thieves known as Phantom Troupe—the same people who massacred the entire Kurta Clan five years ago for their scarlet eyes, which change color during moments of rage. -- -- Hunter x Hunter Movie 1: Phantom Rouge follows the boys' quest to locate their friend's eyes and catch the thief, causing them to delve deep into Phantom Troupe's past. And in doing so, they encounter a mysterious girl who appears to be linked to it all… -- -- Movie - Jan 12, 2013 -- 134,052 7.24
Initial D Fifth Stage -- -- SynergySP -- 14 eps -- Manga -- Action Cars Sports Drama Seinen -- Initial D Fifth Stage Initial D Fifth Stage -- Taking place in the sacred land of street running Kanagawa, once more Takumi Fujiwara will show his driving skills in his now legendary Hachi-roku. -- TV - Nov 4, 2012 -- 96,981 8.08
InuYasha -- -- Sunrise -- 167 eps -- Manga -- Action Adventure Comedy Historical Demons Supernatural Magic Romance Fantasy Shounen -- InuYasha InuYasha -- Based on the Shogakukan award-winning manga of the same name, InuYasha follows Kagome Higurashi, a fifteen-year-old girl whose normal life ends when a demon drags her into a cursed well on the grounds of her family's Shinto shrine. Instead of hitting the bottom of the well, Kagome ends up 500 years in the past during Japan's violent Sengoku period with the demon's true target, a wish-granting jewel called the Shikon Jewel, reborn inside of her. -- -- After a battle with a revived demon accidentally causes the sacred jewel to shatter, Kagome enlists the help of a young hybrid dog-demon/human named Inuyasha to help her collect the shards and prevent them from falling into the wrong hands. Joining Kagome and Inuyasha on their quest are the orphan fox-demon Shippo, the intelligent monk Miroku, and the lethal demon slayer Sango. Together, they must set aside their differences and work together to find the power granting shards spread across feudal Japan and deal with the threats that arise. -- -- -- Licensor: -- VIZ Media -- 611,417 7.84
Isekai no Seikishi Monogatari -- -- AIC Spirits, BeSTACK -- 13 eps -- Original -- Action Comedy Ecchi Fantasy Harem Mecha School -- Isekai no Seikishi Monogatari Isekai no Seikishi Monogatari -- Kenshi Masaki has been kidnapped and brought to the world of Geminar by a mysterious group. To get back home, he agrees to help them assassinate the newly crowned empress of the Shtrayu Empire, Lashara Aasu XXVIII, using a giant robot called a Sacred Mechanoid. -- -- As her army fights them off, Lashara takes note of Kenshi's abilities and demands that her attacker be captured alive, only to find out that the pilot is male which is extremely rare on Geminar. Believing it to be a waste to kill him, she makes Kenshi her attendant. -- -- As the empress' new servant, Kenshi is required to accompany Lashara to the Holy Land, an academy where Sacred Mechanoid pilots hone their skills. His arrival attracts attention, but Kenshi is unaware that something sinister is brewing within the academy and it could plunge the entire world into war. -- -- -- Licensor: -- Funimation -- OVA - May 22, 2009 -- 162,473 7.83
Isekai no Seikishi Monogatari -- -- AIC Spirits, BeSTACK -- 13 eps -- Original -- Action Comedy Ecchi Fantasy Harem Mecha School -- Isekai no Seikishi Monogatari Isekai no Seikishi Monogatari -- Kenshi Masaki has been kidnapped and brought to the world of Geminar by a mysterious group. To get back home, he agrees to help them assassinate the newly crowned empress of the Shtrayu Empire, Lashara Aasu XXVIII, using a giant robot called a Sacred Mechanoid. -- -- As her army fights them off, Lashara takes note of Kenshi's abilities and demands that her attacker be captured alive, only to find out that the pilot is male which is extremely rare on Geminar. Believing it to be a waste to kill him, she makes Kenshi her attendant. -- -- As the empress' new servant, Kenshi is required to accompany Lashara to the Holy Land, an academy where Sacred Mechanoid pilots hone their skills. His arrival attracts attention, but Kenshi is unaware that something sinister is brewing within the academy and it could plunge the entire world into war. -- -- OVA - May 22, 2009 -- 162,473 7.83
Jashin-chan Dropkick' -- -- Nomad -- 11 eps -- Web manga -- Comedy Supernatural -- Jashin-chan Dropkick' Jashin-chan Dropkick' -- Jashin-chan is a demon who was summoned by Yurine Hanazono, a gothic looking girl. Unable to return home as the relevant spell was not included in the summoning grimoire, Jashin-chan resorts to violence to liberate herself from her earthly shackles. -- -- However, this is easier said than done, as Yurine is no weakling herself. She in fact possesses formidable physical power and uses it to massacre Jashin-chan in a variety of ways, be it shoving her arm in a blender, spreading her intestines across the room or even cooking her. Though these actions would be fatal to anyone without the ability to regenerate, Jashin-chan isn't exactly undeserving of this treatment. Stuck with each other, Yurine lets Jashin-chan live with her in exchange for work around the apartment, and this cohabitation results in situations where, more often than not, Jashin-chan ends up in pieces. -- -- ONA - Apr 6, 2020 -- 25,669 7.41
Juushin Enbu: Hero Tales -- -- Studio Flag -- 26 eps -- Manga -- Action Fantasy Shounen -- Juushin Enbu: Hero Tales Juushin Enbu: Hero Tales -- For citizens of the Ken Empire, justice is a myth. Lord Keiro, the deranged Shogun of the Imperial Army, blazes a trail of terror across the countryside in search of the sacred sword that will make him a god. Standing in his way is Taito, an omnipotent star reborn in human form—a young hero who vows to use his celestial strength to avenge those slaughtered by the villainous Shogun. -- -- Taito's mystical powers steer him toward a violent showdown with Keiro, and if used recklessly, his newfound abilities could shred the very fabric of his being. To master the art of control and become a heroic martial artist, Taito must seek the guidance of others like him: the seven star-born warriors with the strength to shatter a corrupt empire. -- -- (Source: RightStuf) -- -- Licensor: -- Funimation -- TV - Oct 8, 2007 -- 23,680 6.85
Juushin Enbu: Hero Tales -- -- Studio Flag -- 26 eps -- Manga -- Action Fantasy Shounen -- Juushin Enbu: Hero Tales Juushin Enbu: Hero Tales -- For citizens of the Ken Empire, justice is a myth. Lord Keiro, the deranged Shogun of the Imperial Army, blazes a trail of terror across the countryside in search of the sacred sword that will make him a god. Standing in his way is Taito, an omnipotent star reborn in human form—a young hero who vows to use his celestial strength to avenge those slaughtered by the villainous Shogun. -- -- Taito's mystical powers steer him toward a violent showdown with Keiro, and if used recklessly, his newfound abilities could shred the very fabric of his being. To master the art of control and become a heroic martial artist, Taito must seek the guidance of others like him: the seven star-born warriors with the strength to shatter a corrupt empire. -- -- (Source: RightStuf) -- TV - Oct 8, 2007 -- 23,680 6.85
Kai Doh Maru -- -- Production I.G -- 1 ep -- Original -- Action Fantasy Historical Magic -- Kai Doh Maru Kai Doh Maru -- This story takes place during the Heian Period of Japan`s history, when evil spirits still resided in the forests, mountains and rivers. A girl, accompanied by her loved one, battles against these evil spirits, while she is disguised as man. This brave woman, aka "Kaidomaru", with a Chinese character "Flame" tatooed on her upper arm, was one of the "Four Devas". Kaidomaru fights for the honor of her lost love, Raikou Minamotono, who had sacrified his life in order to protect the capital Kyoto, from the evils deeds of a "princess" cursed by a malicious ogre. The princess, whom Kaidomaru used to play with as a child, has now become her ultimate enemy. -- -- (Source: Production I.G.) -- -- Licensor: -- Manga Entertainment -- OVA - Dec 19, 2001 -- 7,039 5.61
Kannagi -- -- A-1 Pictures, Ordet -- 13 eps -- Manga -- Comedy School Shounen Supernatural -- Kannagi Kannagi -- Based on a shounen manga by Takenashi Eri, serialised in Comic REX. -- -- Our unlucky protagonist, Jin, uses the trunk of a sacred tree to carve a statue for a school project. When he takes it outside, to his surprise it begins absorbing the surrounding earth and transforms into, hold your breath on this one, a girl! So like all similar setups this guardian deity is pretty pissed that her tree was cut down and lives with Jin while she takes out her anger on squashing bugs....er, cleaning the "Impurities." -- 140,179 7.32
Kannagi -- -- A-1 Pictures, Ordet -- 13 eps -- Manga -- Comedy School Shounen Supernatural -- Kannagi Kannagi -- Based on a shounen manga by Takenashi Eri, serialised in Comic REX. -- -- Our unlucky protagonist, Jin, uses the trunk of a sacred tree to carve a statue for a school project. When he takes it outside, to his surprise it begins absorbing the surrounding earth and transforms into, hold your breath on this one, a girl! So like all similar setups this guardian deity is pretty pissed that her tree was cut down and lives with Jin while she takes out her anger on squashing bugs....er, cleaning the "Impurities." -- -- Licensor: -- Bandai Entertainment -- 140,179 7.32
Kikou Ryohei Mellowlink -- -- Sunrise -- 12 eps -- Original -- Action Mecha Military Sci-Fi -- Kikou Ryohei Mellowlink Kikou Ryohei Mellowlink -- As the sole survivor from a squad that was sacrificed and hung out as scapegoats for embezzlement of military resources at the end of the 100 years war, Mellowlink Arity is out for revenge. -- -- Carrying the dogtags of his deceased comrades and armed with a dated anti AT rifle, he swears to hunt down and exact revenge on the corrupt officers that betrayed his squad, and maybe even uncover the truth behind the plot as well. -- OVA - Nov 21, 1988 -- 7,376 7.12
Kino no Tabi: The Beautiful World - Nanika wo Suru Tame ni - Life Goes On. -- -- A.C.G.T. -- 1 ep -- Light novel -- Adventure Drama Fantasy -- Kino no Tabi: The Beautiful World - Nanika wo Suru Tame ni - Life Goes On. Kino no Tabi: The Beautiful World - Nanika wo Suru Tame ni - Life Goes On. -- After running away from the grim future that awaited her back in her home country, a young girl takes upon a new name and identity—inspired by the man who sacrificed his life to help her escape. Alongside her newfound companion, a talking motorcycle, the two find themselves a new home in the forest—where lives an elderly woman with an expertise in guns. Under the woman's care, the girl is trained in marksmanship and motorcycle handling among other various skills needed to survive. -- -- Although the girl is happy with her current life, her guilt regarding her savior's death continues to build within herself. She still feels responsible for her savior's death, and considers the consequences of using his name as her own. In doing so, she is denying her own identity and existence by trying to replicate another person's life, instead of living her own. -- -- Kino no Tabi: The Beautiful World - Nanika wo Suru Tame ni - Life Goes On. follows the journey of a young girl as she begins to come to terms with her new identity. -- -- Movie - Feb 19, 2005 -- 47,709 7.78
Knights of the Zodiac: Saint Seiya -- -- Toei Animation -- 12 eps -- Manga -- Sci-Fi Adventure Fantasy Shounen -- Knights of the Zodiac: Saint Seiya Knights of the Zodiac: Saint Seiya -- Zeus had a daughter named Athena, the goddess of war. A group of youths flocked to Athena fighting to protect her amidst heroic battles as her "Saints". Their proof of being a Saint laid with the battle protector known as Sacred Cloth. -- -- After a virtual eternity, a new struggle is about to unfold now again over the Cloth. A boy named Seiya has crossed way over to Greece to undergo the training to become a Saint and obtained the Cloth, Bronze cloth, the lowest position among Saints. Every Saint takes a constellation as their tutelary god. And Seiya's guardian star is Pegasus. Now, the saints gather together from all over the world to participate in the "Galatic War" - championship of Saints, aiming at the Gold Cloth, the symbol of ruler of the Saints. The curtain for Galatic War has been cut open. During the death battle between the Saints, Phoenix, the Black Saint, suddenly appeared on the scene and runs off with Gold Cloth in front of a full house in his ambition to become ruler of the world. Seiya and his fellow bronze cloth warriors go after Phoenix and his "Shadow Army" to retrieve the lost Gold Cloth... -- -- The battles waged among the saints, the strongest young men on earth, begin now! -- -- (Source: Toei Animation) -- ONA - Jul 19, 2019 -- 13,627 5.11
Koisuru Tenshi Angelique: Kokoro no Mezameru Toki -- -- Satelight -- 13 eps -- Game -- Adventure Comedy Drama Fantasy Magic Romance Sci-Fi Shoujo -- Koisuru Tenshi Angelique: Kokoro no Mezameru Toki Koisuru Tenshi Angelique: Kokoro no Mezameru Toki -- A young girl named Ange is summoned to a Sacred Land and is chosen as the Legendary Etoile, whose mission is to save the newly-born Cosmos of the Holy Beast, which has recently fallen under a crisis. With the support of nine Guardians (who have the power of nine elements), she embarks on a journey to save the dying land of the Holy Beast and to discover her true self. -- -- (Source: ANN) -- TV - Jul 8, 2006 -- 10,135 6.87
Koukaku Kidoutai: SAC_2045 -- -- Production I.G, Sola Digital Arts -- 12 eps -- Manga -- Action Military Sci-Fi Police Mecha Seinen -- Koukaku Kidoutai: SAC_2045 Koukaku Kidoutai: SAC_2045 -- The year is 2045, and artificial intelligence has undergone tremendous developments. Governments use them as weapons, engaging in never-ending warfare to sustain their economies. The mercenary group GHOST, headed by Major Motoko Kusanagi, is no stranger to this landscape. However, the rapid innovation of this technology causes a new threat to loom over the horizon. -- -- Having left Public Security Section 9, Kusanagi and her group are involved in many operations worldwide related to these proxy wars. But a seemingly simple job of locating an arms dealer drags GHOST into a hidden conflict against cybernetically enhanced individuals, who have inexplicably gained extreme intelligence and physical abilities. Dubbed "post-humans," their emergence sets off a chain of events leading to the reunion of Section 9. Armed with a new mission, it is up to Kusanagi and her reestablished team to prevent global chaos at the hands of these post-humans. -- -- ONA - Apr 23, 2020 -- 26,133 6.67
Koukaku Kidoutai: Stand Alone Complex 2nd GIG - Individual Eleven -- -- Production I.G -- 1 ep -- - -- Action Sci-Fi Mecha -- Koukaku Kidoutai: Stand Alone Complex 2nd GIG - Individual Eleven Koukaku Kidoutai: Stand Alone Complex 2nd GIG - Individual Eleven -- Compilation movie of the "Individual Eleven" story from Ghost in the Shell: SAC 2nd Gig series. -- -- (Source: AniDB) -- -- Licensor: -- Bandai Entertainment, Manga Entertainment -- Special - Jan 27, 2006 -- 25,741 8.02
Koukaku Kidoutai: Stand Alone Complex - Tachikoma na Hibi (TV) -- -- Production I.G -- 12 eps -- Manga -- Sci-Fi Comedy Mecha -- Koukaku Kidoutai: Stand Alone Complex - Tachikoma na Hibi (TV) Koukaku Kidoutai: Stand Alone Complex - Tachikoma na Hibi (TV) -- Tachikoma TV series that aired on Animax. Unlike the previous "Tachikoma na Hibi," which were auxiliary episodes to the main Ghost in the Shell SAC and 2nd GIG, the special version has longer stories based on various Japanese and Orthodox folklore. Later re-released on a BD box with all the Tachikoma shorts. -- TV - May 2, 2007 -- 11,037 7.26
Last Exile: Ginyoku no Fam -- -- Gonzo -- 21 eps -- Original -- Action Adventure Sci-Fi -- Last Exile: Ginyoku no Fam Last Exile: Ginyoku no Fam -- "I've made up my mind! I'm going to steal that ship!" -- -- All source of life originates from the Grand Lake. -- -- At this very sacred lake, the battle between the Ades Federation and the Turan Kingdom has just begun. The Ades Federation, armed with massive battleships and its sights set on conquering the world, declares war on the Turan Kingdom. With the Federation's troops encroaching on their beloved country, Turan now lies on the brink of collapse. As this is happening, the princesses of Turan look on as a small vanship named Vespa cruises above their heads. -- -- "We shall now commandeer your flagship and take her from this battlefield. The choice is yours. Die here, or survive with us Sky Pirates!" -- -- The Vespa continues to weave through the barrage of bombs, while the fleets of the Federation close in on Turan. -- -- What are the motives of Luscinia, the man leading the Ades Federation into the war? And what is the secret behind "Exile"? -- -- (Source: Animax, edited) -- -- Licensor: -- Funimation -- 39,998 7.08
Le Chevalier D'Eon -- -- Production I.G -- 24 eps -- Original -- Historical Magic Mystery Seinen Supernatural -- Le Chevalier D'Eon Le Chevalier D'Eon -- In 18th century Paris, a coffin is found floating down the Seine River. It carries the corpse of noblewoman Lia de Beaumont: a spy of King Louis XV, and whose younger brother Charles d'Eon has just been knighted. When several disappearances occur throughout Paris, the young knight believes that they are somehow connected to his sister's death. Hoping to find her killers, d'Eon joins the secret police to investigate the incidents. -- -- Following the clues, they piece together that a conspiracy between members of the French and Russian nobility, spurred on by a cult, may be behind the disappearances. D'Eon concludes that Lia may have uncovered the truth while on a mission and was killed as a result. -- -- That night, the secret police are to arrest the Duke of Orléans on suspicion of being the mastermind. One of their own transforms into a demon called a Gargoyle and massacres the group. D'Eon attempts to rescue the sole survivor, only to find that he too has been transformed. During the ensuing battle, d'Eon is possessed by Lia's vengeful soul, who takes command of his body and slays the Gargoyle herself. In the aftermath, d'Eon must gather allies to discover the depth of this supernatural conspiracy. -- -- -- Licensor: -- ADV Films, Funimation -- TV - Jul 2, 2006 -- 50,521 7.22
Le Chevalier D'Eon -- -- Production I.G -- 24 eps -- Original -- Historical Magic Mystery Seinen Supernatural -- Le Chevalier D'Eon Le Chevalier D'Eon -- In 18th century Paris, a coffin is found floating down the Seine River. It carries the corpse of noblewoman Lia de Beaumont: a spy of King Louis XV, and whose younger brother Charles d'Eon has just been knighted. When several disappearances occur throughout Paris, the young knight believes that they are somehow connected to his sister's death. Hoping to find her killers, d'Eon joins the secret police to investigate the incidents. -- -- Following the clues, they piece together that a conspiracy between members of the French and Russian nobility, spurred on by a cult, may be behind the disappearances. D'Eon concludes that Lia may have uncovered the truth while on a mission and was killed as a result. -- -- That night, the secret police are to arrest the Duke of Orléans on suspicion of being the mastermind. One of their own transforms into a demon called a Gargoyle and massacres the group. D'Eon attempts to rescue the sole survivor, only to find that he too has been transformed. During the ensuing battle, d'Eon is possessed by Lia's vengeful soul, who takes command of his body and slays the Gargoyle herself. In the aftermath, d'Eon must gather allies to discover the depth of this supernatural conspiracy. -- -- TV - Jul 2, 2006 -- 50,521 7.22
Lord of Vermilion: Guren no Ou -- -- Asread, Tear Studio -- 12 eps -- Game -- Action Fantasy -- Lord of Vermilion: Guren no Ou Lord of Vermilion: Guren no Ou -- Set in Tokyo, it's January 29, 2030. High-frequency resonance is observed in the vicinity of Tokyo, and the red fog rolls into the city. Those who hear the sound, humans and animals alike, pass out, losing consciousness. Everything shuts down in Tokyo, believing that the fog is carrying an unknown virus that causes an epidemic. However, six days later, after the incident, people wake up as if nothing happened. After that, Tokyo's sealed-off city sections gradually return to normal. However, since the high-frequency resonance, some "bizarre events" start to happen, and people find themselves being pulled deeper into more mysteries. Meanwhile, young people start to become aware of themselves and release their power hidden in their blood, discovering themselves as "vessel of wisdom blood." Together, being led by something unknown, they meet, communicate, and face the unavoidable circle of fate, sacrificing their own lives. -- -- (Source: MAL News) -- -- Licensor: -- Funimation -- 35,503 5.34
Loveless -- -- J.C.Staff -- 12 eps -- Manga -- Action Mystery Supernatural Drama Romance Fantasy Josei Shounen Ai -- Loveless Loveless -- In the world of Loveless, each person is born with cat ears and a tail, which disappear only if that person engages in a sexual intercourse. Because of this, they have come to symbolize virginity and innocence. Additionally, fighting is only done by "fighting pairs" or couples, where one is known as the Sacrifice and the other as the Fighter. The first receives the damage while the latter attacks. -- -- Ritsuka Aoyagi is a 12-year-old boy, who for some unknown reason suffers from amnesia. His brother got killed recently, and as if his life has not been hard enough lately, on his first day at the new school he gets approached by a stranger called Agatsuma Soubi, who claims to have known his late brother. Ritsuka finds out that Agatsuma and his brother used to be a fighting pair, and that Agatsuma has inherited Ritsuga now that his brother is gone. Together, they try to find the truth behind his brother's death and the organization known as the "Seven Moons," which may have been responsible for it. All the while, it seems that Ritsuka and Agatsuma are becoming closer than they intended to be… -- -- Licensor: -- Media Blasters -- TV - Apr 7, 2005 -- 123,001 6.84
Loveless -- -- J.C.Staff -- 12 eps -- Manga -- Action Mystery Supernatural Drama Romance Fantasy Josei Shounen Ai -- Loveless Loveless -- In the world of Loveless, each person is born with cat ears and a tail, which disappear only if that person engages in a sexual intercourse. Because of this, they have come to symbolize virginity and innocence. Additionally, fighting is only done by "fighting pairs" or couples, where one is known as the Sacrifice and the other as the Fighter. The first receives the damage while the latter attacks. -- -- Ritsuka Aoyagi is a 12-year-old boy, who for some unknown reason suffers from amnesia. His brother got killed recently, and as if his life has not been hard enough lately, on his first day at the new school he gets approached by a stranger called Agatsuma Soubi, who claims to have known his late brother. Ritsuka finds out that Agatsuma and his brother used to be a fighting pair, and that Agatsuma has inherited Ritsuga now that his brother is gone. Together, they try to find the truth behind his brother's death and the organization known as the "Seven Moons," which may have been responsible for it. All the while, it seems that Ritsuka and Agatsuma are becoming closer than they intended to be… -- TV - Apr 7, 2005 -- 123,001 6.84
Madan no Ou to Vanadis -- -- Satelight -- 13 eps -- Light novel -- Adventure Ecchi Fantasy Harem Romance -- Madan no Ou to Vanadis Madan no Ou to Vanadis -- In a fantasy version of Europe, a war between enemy countries is brewing. One of these countries, Zhcted, has its seven regions ruled by War Maidens, known as Vanadis. Equipped with powerful dragon-carved weapons, Eleonora "Elen" Viltaria, one of the Vanadis, launches an invasion against their neighboring rival country of Brune. Eventually, Tigrevurmud "Tigre" Vorn, a young archer and an earl for Brune's region of Alsace, has his entire army decimated at Elen's hands. In a strange twist of events, Elen spares Tigre, and gives him the order, "Become mine!" What could be the meaning behind this new alliance? -- -- Adapted from the light novel written by Tsukasa Kawaguchi, Madan no Ou to Vanadis is an epic adventure filled with complex war tactics and beautiful women. Trapped in a multinational conflict, Tigre and Elen are swept up in a war filled with dark secrets, conspiracies, and corruption. -- -- 274,637 7.16
Made in Abyss Movie 3: Fukaki Tamashii no Reimei -- -- Kinema Citrus -- 1 ep -- Web manga -- Sci-Fi Adventure Mystery Drama Fantasy -- Made in Abyss Movie 3: Fukaki Tamashii no Reimei Made in Abyss Movie 3: Fukaki Tamashii no Reimei -- Continuing their perilous descent down the Abyss, Riko, Regu, and newfound friend Nanachi reach the Abyss' fifth layer, The Sea of Corpses. Upon arriving at the research station known as Idofront, the main trio encounter the mysterious Prushka, the alleged daughter of Bondrewd, who leads them to the White Whistle responsible for Nanachi's dark past. Despite the welcoming appearances of Idofront's residents, Nanachi warns the young adventurers that things are not always what they seem. With the only route to the sixth layer shrouded in mystery and Bonedrewd's schemes awaiting them, what sacrifices must be made in order to continue the journey down to the bottom of the Abyss? -- -- -- Licensor: -- Sentai Filmworks -- Movie - Jan 17, 2020 -- 233,635 8.73
Made in Abyss Movie 3: Fukaki Tamashii no Reimei -- -- Kinema Citrus -- 1 ep -- Web manga -- Sci-Fi Adventure Mystery Drama Fantasy -- Made in Abyss Movie 3: Fukaki Tamashii no Reimei Made in Abyss Movie 3: Fukaki Tamashii no Reimei -- Continuing their perilous descent down the Abyss, Riko, Regu, and newfound friend Nanachi reach the Abyss' fifth layer, The Sea of Corpses. Upon arriving at the research station known as Idofront, the main trio encounter the mysterious Prushka, the alleged daughter of Bondrewd, who leads them to the White Whistle responsible for Nanachi's dark past. Despite the welcoming appearances of Idofront's residents, Nanachi warns the young adventurers that things are not always what they seem. With the only route to the sixth layer shrouded in mystery and Bonedrewd's schemes awaiting them, what sacrifices must be made in order to continue the journey down to the bottom of the Abyss? -- -- Movie - Jan 17, 2020 -- 233,635 8.73
Mahouka Koukou no Yuutousei -- -- Connect -- ? eps -- Manga -- Sci-Fi Magic Fantasy -- Mahouka Koukou no Yuutousei Mahouka Koukou no Yuutousei -- A century has passed since magic—true magic, the stuff of legends—has returned to the world. It is spring, the season of new beginnings, and a new class of students is about to begin their studies at the First National Magic University Affiliated High School, nickname: First High. -- -- A manga spin-off of the immensely popular light novel series Mahouka Koukou no Rettousei (The Irregular at Magic High School), Mahouka Koukou no Yuutousei (The Honor Student at Magic High School) follows the events of the original series as seen through the eyes of Miyuki Shiba, Tatsuya's sister. The life of an honor student comes with a lot of expectations...and unexpected hidden feelings?! -- -- (Source: Yen Press, edited) -- TV - Jul ??, 2021 -- 34,380 N/A -- -- Saint Seiya: Meiou Hades Elysion-hen -- -- Toei Animation -- 6 eps -- Manga -- Action Fantasy Shounen Super Power -- Saint Seiya: Meiou Hades Elysion-hen Saint Seiya: Meiou Hades Elysion-hen -- After the 12 Gold Saints sacrifice their lives to destroy the Wailing Wall, The Bronze Saints enter the deepest realm of the Underworld, Elysion, where they face off aganist Hades's two most powerful servants: The Twin Gods, Hypnos and Thanatos, before they can reach Hades for the final battle. -- OVA - Mar 7, 2008 -- 34,233 7.59
Mahou Shoujo Lyrical Nanoha ViVid -- -- A-1 Pictures -- 12 eps -- Manga -- Action Adventure Magic Martial Arts -- Mahou Shoujo Lyrical Nanoha ViVid Mahou Shoujo Lyrical Nanoha ViVid -- The series takes place four years after the events of Mahou Shoujo Lyrical Nanoha StrikerS, during which, magical girl Nanoha Takamachi rescued and adopted a young girl named Vivio, who is the reincarnation of the Sankt Kaiser, Olivie Segbrecht. After entering her fourth year of elementary school, Vivio is given her own intelligence device, Sacred Heart, and gains the power to transform using her adult Sankt Kaiser mode. She soon comes across a girl named Einhart Stratos who, similar to Vivio, is the descendant of another Sankt Kaiser ruler, Claus G.S. Ingvalt. As Einhart becomes determined to prove her fighting style is the strongest, Vivio befriends her and together with her friends, enters a martial arts tournament where they fight against various magical opponents and learn more about their past lives. -- -- (Source: Wikipedia) -- 21,958 6.73
Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi -- -- Studio Kafka -- 3 eps -- Manga -- Slice of Life Magic Fantasy Shounen -- Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi -- The story takes place shortly before Cartaphilus took a nap and Chise became an auditor at the academy. -- -- Elias and his friends help Chise prepare for the academy, where in the middle of everyday life, Spriggan visits the mansion on a spooky horse with the words, "The appearance of the ghost hunting association is unusual this time." -- -- Gabriel, an ordinary boy who just moved from London, was bored of his environment of parting with friends, being in an unfamiliar location, and everything else. Sitting by the window and glancing beyond, he spotted a purple smoke and decided to chase after it, looking to escape his boredom. Though it should not, the world of the boy begins to converge with the wizards, who live on the other side behind a thick veil. -- -- (Source: MAL News) -- OVA - Sep 10, 2021 -- 18,799 N/A -- -- Ai Tenshi Densetsu Wedding Peach -- -- OLM -- 51 eps -- Manga -- Adventure Magic Comedy Romance Shoujo -- Ai Tenshi Densetsu Wedding Peach Ai Tenshi Densetsu Wedding Peach -- There are three known worlds—the human world, the angel world, and the devil world. The evil queen Raindevilla yearns to destroy the angel world with help or her many devil minions. The goddess Aphrodite sends an angel to the human world, Limone, to summon three love angels in the form of three school girls, Momoko Hanasaki, Yuri Tanima, and Hinagiku Tamano, who together become Angel Lilly, Angel Daisy, and Wedding Peach. The three girls must fight to overcome the evils of the devils, as well as their own lives, and restore peace to the angel world by gathering all pieces of the Sacred Four Somethings (or Saint Something Four) and defeat the evil queen once and for all. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- 18,769 6.68
Manie-Manie: Meikyuu Monogatari -- -- Madhouse -- 3 eps -- Original -- Adventure Fantasy Horror Sci-Fi Supernatural -- Manie-Manie: Meikyuu Monogatari Manie-Manie: Meikyuu Monogatari -- Manie-Manie: Meikyuu Monogatari is an anthology film composed of three short films by acclaimed directors Rintaro, Yoshiaki Kawajiri, and Katsuhiro Otomo. -- -- Labyrinth Labyrinthos -- While Sachi is searching for her cat, Cicerone, they both fall through a mirror and become trapped in a mysterious, mind-bending labyrinth. They follow a clown's shadow into the distance, not knowing where it will lead them. -- -- Running Man -- Bob Stone is a reporter working on an article about racer Zack Hugh, the ten-year reigning champion of an extremely popular and deadly automobile race. By the time the two meet, Zack's body and mind are shells of what they used to be. When the next race starts, Bob observes what happens when both man and machine are pushed to their breaking point, and what it takes to be an enduring champion. -- -- The Order to Stop Construction -- Salaryman Tsutomo Sugioka is dispatched into the heart of a dangerous jungle in order to halt a construction project after the foreman's mysterious disappearance. There, he discovers the deadly and uncontrollable world created by the automated construction robots. When the chief robot is resistant to his orders, Tsutomo must figure out another way to stop the project before his company's financial losses become too great. -- -- -- Licensor: -- ADV Films -- Movie - Sep 25, 1987 -- 24,165 7.05
Manyuu Hikenchou -- -- Hoods Entertainment -- 12 eps -- Manga -- Action Comedy Historical Ecchi Samurai Seinen -- Manyuu Hikenchou Manyuu Hikenchou -- The Edo period of Japan gave rise to a clan of warriors with a very specialized, magical skill. The clan was known as the Manyuu, and the skill was the ability to administer a sword strike that could shrink the size of a woman's breasts. This might not seem like an ability that could exert power over a land, but in Manyuu Hikenchou, large breasts denote status, wealth, fame, and influence. -- -- Grave concern has arisen in the Manyuu clan due to the actions of their chosen successor, Chifusa. Disgusted with the breast obsessed society that the Manyuu have created and perpetuated, Chifusa has not only deserted the clan, but also stolen the sacred scroll that details their techniques to growing and severing breasts. -- -- Fortunately, Chifusa is not completely alone. Her fellow warrior Kaede is sympathetic to her cause; a sympathy that could place her in considerable danger. Now wanted by the very clan that raised her, Chifusa must defend her life and Kaede's while seeking to undo the damage their brethren have done to the land. Along the way, Chifusa will discover that she harbors a power that goes far beyond the scope of her training, one that could help shape and change the land that she seeks to bring equality to. -- 61,109 6.22
Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e -- -- SILVER LINK. -- 13 eps -- Light novel -- Action Demons Magic Fantasy School -- Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e -- In the distant past, a war between humans and demons brought about widespread chaos and bloodshed. To put an end to this seemingly endless conflict, Demon King Anos Voldigoad willingly sacrificed his life, hoping to be reborn in a peaceful future. -- -- In preparation for their king's return, the demon race created the Demon King Academy, an elite institution tasked with determining Anos' identity when he reawakens. He reincarnates two millennia later, but to his surprise, he soon learns that the level of magic in the world has drastically waned during his absence. Moreover, when he enrolls at the academy to reclaim his rightful title, he finds out that demonkind remembers him differently. His personality, his deeds, and even his legacy are all falsified—masked beneath the name of an impostor. This "lack" of common knowledge renders him the academy's outlier—a misfit never before seen in history. -- -- Despite these drawbacks, Anos remains unfazed. As he sets out to uncover those altering his glorious past, he takes it upon himself to make his descendants recognize that their ruler has finally returned. -- -- 402,347 7.33
Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e -- -- SILVER LINK. -- 13 eps -- Light novel -- Action Demons Magic Fantasy School -- Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e -- In the distant past, a war between humans and demons brought about widespread chaos and bloodshed. To put an end to this seemingly endless conflict, Demon King Anos Voldigoad willingly sacrificed his life, hoping to be reborn in a peaceful future. -- -- In preparation for their king's return, the demon race created the Demon King Academy, an elite institution tasked with determining Anos' identity when he reawakens. He reincarnates two millennia later, but to his surprise, he soon learns that the level of magic in the world has drastically waned during his absence. Moreover, when he enrolls at the academy to reclaim his rightful title, he finds out that demonkind remembers him differently. His personality, his deeds, and even his legacy are all falsified—masked beneath the name of an impostor. This "lack" of common knowledge renders him the academy's outlier—a misfit never before seen in history. -- -- Despite these drawbacks, Anos remains unfazed. As he sets out to uncover those altering his glorious past, he takes it upon himself to make his descendants recognize that their ruler has finally returned. -- -- -- Licensor: -- Aniplex of America -- 402,347 7.33
Maria-sama ga Miteru 3rd -- -- Studio Deen -- 5 eps -- Light novel -- Drama School Shoujo Ai Slice of Life -- Maria-sama ga Miteru 3rd Maria-sama ga Miteru 3rd -- Summer has arrived, and the students of Lillian Girls' Academy are on break! Yumi and Sachiko head out to the Ogasawara family's summer home, but what was supposed to be a relaxing vacation takes a turn for the worse when some of Sachiko's old acquaintances drop by for tea. These rich and snobby debutantes don't think Yumi is worthy of Sachiko's affection and they're out to make this summer one she'll regret. -- -- (Source: RightStuf) -- -- Licensor: -- Nozomi Entertainment -- OVA - Dec 29, 2006 -- 18,895 7.84
Maria-sama ga Miteru -- -- Studio Deen -- 13 eps -- Light novel -- Slice of Life Drama Romance Shoujo Shoujo Ai -- Maria-sama ga Miteru Maria-sama ga Miteru -- When Yumi Fukuzawa entered the Lillian Girls' Academy, a prestigious all-girls Catholic school in Tokyo, she never imagined she would catch the eye of beautiful and demure Sachiko Ogasawara, one of the school's most popular students. Now Sachiko has offered to be Yumi's soeur, her "sister" and guide for all her years at the academy. The whole idea has Yumi completely flustered—after all, they hardly know each other! -- -- The entire campus is abuzz with rumors about the two of them, but Yumi is conflicted over accepting Sachiko's offer. While she admires Sachiko, being her soeur would also mean constantly being at the center of the entire school's attention! -- -- (Source: RightStuf) -- -- Licensor: -- Maiden Japan, Nozomi Entertainment -- TV - Jan 8, 2004 -- 54,616 7.33
Maria-sama ga Miteru: Haru -- -- Studio Deen -- 13 eps -- Light novel -- Drama Romance School Shoujo Shoujo Ai -- Maria-sama ga Miteru: Haru Maria-sama ga Miteru: Haru -- The spring term is beginning for the students at Lillian Girls' Academy. Friends are reunited, but for the Yamayuri Council, it's a bittersweet time. Yoko, Eriko, and Sei are busy preparing to depart Lillian while Sachiko, Rei, and Shimako are doing their best to ensure that their dear sisters receive a memorable commencement. -- -- Sei's departure will leave a sizable hole in the White Roses, and filling it won't be easy. But is there anyone who could appeal to Shimako enough to become the next Rosa Gigantea en bouton? -- -- (Source: RightStuf) -- -- Licensor: -- Nozomi Entertainment -- TV - Jul 4, 2004 -- 22,938 7.66
Mashiro-iro Symphony: The Color of Lovers -- -- Manglobe -- 12 eps -- Visual novel -- Harem Drama Romance School -- Mashiro-iro Symphony: The Color of Lovers Mashiro-iro Symphony: The Color of Lovers -- When boys suddenly get into places where they've never been allowed before, some girls tend to get upset. So when the decision is made to merge the elite Yuihime Girls' Private Academy and the coeducational Kagamidai Private Academy, everyone wants to take extra care in avoiding trouble while bringing the two Privates together. Therefore, rather than just bringing the Kagamidai boys into the Yuihime girls' school all at once, a plan is concocted in which a group of test males will be inserted into the Girls' Private Academy first. -- -- Thus, poor young Shingo finds himself being thrown as a sacrificial lamb to the lionesses of Yuihime, who aren't exactly waiting for him with open arms. Will Shingo manage to survive the estrogen soaked death pit that is Yuihime? Can the girls learn to be more receptive to the boys? And just how long until something involving panties will cause emotions to flare, sparks to fly and the battle of the sexes to explode? -- -- (Source: Sentai Filmworks, edited) -- -- Licensor: -- Sentai Filmworks -- 132,505 7.09
Mitsuboshi Colors -- -- SILVER LINK. -- 12 eps -- Manga -- Comedy Shounen Slice of Life -- Mitsuboshi Colors Mitsuboshi Colors -- Residing within Tokyo's district of Ueno are the Colors, three individuals who protect their city by performing good deeds and aiding their community. Or, at the very least, they pretend to be the city's defenders. In reality, the Colors are just three young girls: the shy Yui Akamatsu, the noisy Sacchan, and the video game-loving Kotoha, who spend their time playing make-believe and exploring the city. The Colors' activities are facilitated by the grandfatherly Daigorou "Pops" Kujiraoka, who uses his store's inventory of knick-knacks to entertain the rambunctious trio. -- -- Not everyone is a fan of the Colors though. The local policeman Saitou just wants to deal with his regular duties, but he often finds himself the target of the Colors' attention, having been made the villain in most of their fantasies. But despite his personal feelings, Saitou always finds the time to go along with the three girls' games. Even though the Colors do not actually defend Ueno, they definitely help brighten everyone's day. -- -- 77,805 7.43
Mitsuboshi Colors -- -- SILVER LINK. -- 12 eps -- Manga -- Comedy Shounen Slice of Life -- Mitsuboshi Colors Mitsuboshi Colors -- Residing within Tokyo's district of Ueno are the Colors, three individuals who protect their city by performing good deeds and aiding their community. Or, at the very least, they pretend to be the city's defenders. In reality, the Colors are just three young girls: the shy Yui Akamatsu, the noisy Sacchan, and the video game-loving Kotoha, who spend their time playing make-believe and exploring the city. The Colors' activities are facilitated by the grandfatherly Daigorou "Pops" Kujiraoka, who uses his store's inventory of knick-knacks to entertain the rambunctious trio. -- -- Not everyone is a fan of the Colors though. The local policeman Saitou just wants to deal with his regular duties, but he often finds himself the target of the Colors' attention, having been made the villain in most of their fantasies. But despite his personal feelings, Saitou always finds the time to go along with the three girls' games. Even though the Colors do not actually defend Ueno, they definitely help brighten everyone's day. -- -- -- Licensor: -- Sentai Filmworks -- 77,805 7.43
Mobile Suit Gundam 00 The Movie: A Wakening of the Trailblazer -- -- Sunrise -- 1 ep -- Original -- Action Mecha Sci-Fi Space -- Mobile Suit Gundam 00 The Movie: A Wakening of the Trailblazer Mobile Suit Gundam 00 The Movie: A Wakening of the Trailblazer -- In the year 2314 AD, the world is at peace. Thanks to the sacrifices of Celestial Being and its mobile suit pilots, the people of Earth experience a time of prosperity and unity, enjoying tranquil lives once thought impossible. Celestial Being, an organization once painted as villains by the Earth Sphere Federation, now exists in public perception as a group of heroes, celebrated in film and culture. -- -- When an extraterrestrial threat arrives on Earth, threatening the newly acquired calm stasis, Celestial Being springs back into action. Led by ace pilot Setsuna F. Seiei, the Gundam Meisters of the group battle the hostile alien forces, teaming up with old rivals to protect the human race from certain doom. -- -- -- Licensor: -- Bandai Entertainment -- Movie - Sep 18, 2010 -- 53,047 7.31
Mobile Suit Gundam Thunderbolt -- -- Sunrise -- 4 eps -- Manga -- Action Military Sci-Fi Space Drama Mecha -- Mobile Suit Gundam Thunderbolt Mobile Suit Gundam Thunderbolt -- In Universal Century 0079, forces of the Earth Federation and Principality of Zeon engage in a battle within the Thunderbolt Sector during the One Year War. This section of space—known for its constant strikes of electricity—proves to be a deadly battlefield, as Federation pilot Io Fleming leads a charge against Zeon's ace Daryl Lorenz and his squad of snipers. With the fighters on both sides proving to be formidable soldiers, neither side is willing to back down, fighting strategically amongst the remnants of colonies. -- -- But when Io gets a hold of a prototype Gundam, Daryl will have to make a sacrifice in order to obtain enough power to crush his enemy and ensure that Zeon is victorious, or watch as his comrades are slaughtered by a single man. -- -- ONA - Dec 25, 2015 -- 41,056 7.93
Mononoke Hime -- -- Studio Ghibli -- 1 ep -- Original -- Action Adventure Fantasy -- Mononoke Hime Mononoke Hime -- When an Emishi village is attacked by a fierce demon boar, the young prince Ashitaka puts his life at stake to defend his tribe. With its dying breath, the beast curses the prince's arm, granting him demonic powers while gradually siphoning his life away. Instructed by the village elders to travel westward for a cure, Ashitaka arrives at Tatara, the Iron Town, where he finds himself embroiled in a fierce conflict: Lady Eboshi of Tatara, promoting constant deforestation, stands against Princess San and the sacred spirits of the forest, who are furious at the destruction brought by the humans. As the opposing forces of nature and mankind begin to clash in a desperate struggle for survival, Ashitaka attempts to seek harmony between the two, all the while battling the latent demon inside of him. Princess Mononoke is a tale depicting the connection of technology and nature, while showing the path to harmony that could be achieved by mutual acceptance. -- -- -- Licensor: -- GKIDS -- Movie - Jul 12, 1997 -- 916,477 8.71
Muramasa -- -- - -- 1 ep -- Original -- Historical Horror Martial Arts Samurai -- Muramasa Muramasa -- "A man with arms which can kill people like puppets is not aware that he himself has already become a puppet." In this short hand-drawn silent animation, a wandering samurai learns this lesson firsthand. -- -- Along his travels, the samurai comes across a straw dummy at the base of a tree, with a sword lodged in its body. Upon drawing it out, the samurai learns that the blade is imbued with magic, and immensely powerful. The power comes at a price, though, and wielding the blade begins to slowly drive the warrior mad. He now has a choice to make: remain himself, or sacrifice his sanity for ultimate power? -- Movie - Aug 21, 1987 -- 4,605 6.20
Naruto -- -- Studio Pierrot -- 220 eps -- Manga -- Action Adventure Comedy Super Power Martial Arts Shounen -- Naruto Naruto -- Moments prior to Naruto Uzumaki's birth, a huge demon known as the Kyuubi, the Nine-Tailed Fox, attacked Konohagakure, the Hidden Leaf Village, and wreaked havoc. In order to put an end to the Kyuubi's rampage, the leader of the village, the Fourth Hokage, sacrificed his life and sealed the monstrous beast inside the newborn Naruto. -- -- Now, Naruto is a hyperactive and knuckle-headed ninja still living in Konohagakure. Shunned because of the Kyuubi inside him, Naruto struggles to find his place in the village, while his burning desire to become the Hokage of Konohagakure leads him not only to some great new friends, but also some deadly foes. -- -- -- Licensor: -- VIZ Media -- 1,972,081 7.92
One Piece -- -- Toei Animation -- ? eps -- Manga -- Action Adventure Comedy Super Power Drama Fantasy Shounen -- One Piece One Piece -- Gol D. Roger was known as the "Pirate King," the strongest and most infamous being to have sailed the Grand Line. The capture and execution of Roger by the World Government brought a change throughout the world. His last words before his death revealed the existence of the greatest treasure in the world, One Piece. It was this revelation that brought about the Grand Age of Pirates, men who dreamed of finding One Piece—which promises an unlimited amount of riches and fame—and quite possibly the pinnacle of glory and the title of the Pirate King. -- -- Enter Monkey D. Luffy, a 17-year-old boy who defies your standard definition of a pirate. Rather than the popular persona of a wicked, hardened, toothless pirate ransacking villages for fun, Luffy's reason for being a pirate is one of pure wonder: the thought of an exciting adventure that leads him to intriguing people and ultimately, the promised treasure. Following in the footsteps of his childhood hero, Luffy and his crew travel across the Grand Line, experiencing crazy adventures, unveiling dark mysteries and battling strong enemies, all in order to reach the most coveted of all fortunes—One Piece. -- -- -- Licensor: -- 4Kids Entertainment, Funimation -- 1,439,903 8.53
One Piece Movie 5: Norowareta Seiken -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Super Power Fantasy Shounen -- One Piece Movie 5: Norowareta Seiken One Piece Movie 5: Norowareta Seiken -- Luffy and crew go to an island searching for a legendary sword, said to be the most expensive in the world. Soon attacking marines and beautiful maidens split the crew. Zoro betrays the crew to help an old friend, Luffy and Usopp wander through a cave, and the rest help a village fight marines. When Zoro defeats Sanji he takes the sacred pearls that are the only defense against the evil sword that will plunge the world into darkness. -- -- (Source: ANN) -- Movie - Mar 6, 2004 -- 59,097 7.22
Oni-Tensei -- -- - -- 4 eps -- Original -- Hentai Horror Supernatural -- Oni-Tensei Oni-Tensei -- There is an ancient legend that says if a tattoo is drawn to perfection, it will come to life. Reiko Kure is a female detective with a strange massacre on her hands. Some kind of huge animal savagely murdered thirteen members of the mafia, and only the quiet Ema Nozomi was left at the scene. Ema is taken into protective custody. However, every man left with her is killed, and every woman left with her is raped. There are no clues, except the innocent Ema's strange tattoo, perfectly depicting a demon. -- -- (Source: ANN) -- -- Licensor: -- Media Blasters -- OVA - Mar 25, 2000 -- 2,482 6.16
Pokemon Movie 08: Mew to Hadou no Yuusha Lucario -- -- OLM -- 1 ep -- Game -- Action Adventure Kids Drama Fantasy -- Pokemon Movie 08: Mew to Hadou no Yuusha Lucario Pokemon Movie 08: Mew to Hadou no Yuusha Lucario -- A long time ago, the people of Camaron Palace found themselves on the brink of destruction. Fortunately, they escaped it when Sir Aaron, the True Guardian of Aura, saved them. He sacrificed himself to stop a war between kingdoms. From that day on, a tournament is held every year to commemorate his noble deed. -- -- Satoshi, a budding Pokemon trainer from Kanto, manages to win the latest tournament and is allowed to wield a staff said to have belonged to Sir Aaron himself. Lucario, the Aura Pokemon—who is also the servant of the True Guardian—emerges from the staff. However, remembering his last memory of his master abandoning him, Lucario runs away in confusion. -- -- Meanwhile, Pikachu, Satoshi's companion, is abruptly taken by a Pokemon named Mew to the legendary Tree of Beginning. Only Lucario knows the way there, but he is unwilling to trust humans after his master's betrayal. Even so, to save his partner, Satoshi and his companions must acquire all the help they need and travel to the Tree of Beginning, unfolding hidden truths from centuries ago. -- -- -- Licensor: -- 4Kids Entertainment, VIZ Media -- Movie - Jul 16, 2005 -- 91,291 7.30
Pokemon Movie 08: Mew to Hadou no Yuusha Lucario -- -- OLM -- 1 ep -- Game -- Action Adventure Kids Drama Fantasy -- Pokemon Movie 08: Mew to Hadou no Yuusha Lucario Pokemon Movie 08: Mew to Hadou no Yuusha Lucario -- A long time ago, the people of Camaron Palace found themselves on the brink of destruction. Fortunately, they escaped it when Sir Aaron, the True Guardian of Aura, saved them. He sacrificed himself to stop a war between kingdoms. From that day on, a tournament is held every year to commemorate his noble deed. -- -- Satoshi, a budding Pokemon trainer from Kanto, manages to win the latest tournament and is allowed to wield a staff said to have belonged to Sir Aaron himself. Lucario, the Aura Pokemon—who is also the servant of the True Guardian—emerges from the staff. However, remembering his last memory of his master abandoning him, Lucario runs away in confusion. -- -- Meanwhile, Pikachu, Satoshi's companion, is abruptly taken by a Pokemon named Mew to the legendary Tree of Beginning. Only Lucario knows the way there, but he is unwilling to trust humans after his master's betrayal. Even so, to save his partner, Satoshi and his companions must acquire all the help they need and travel to the Tree of Beginning, unfolding hidden truths from centuries ago. -- -- Movie - Jul 16, 2005 -- 91,291 7.30
Pokemon Movie 15: Kyurem vs. Seikenshi -- -- OLM -- 1 ep -- Game -- Action Adventure Comedy Drama Fantasy Kids -- Pokemon Movie 15: Kyurem vs. Seikenshi Pokemon Movie 15: Kyurem vs. Seikenshi -- Mythical Pokémon Keldeo wishes to join the Swords of Justice, a group of Pokémon traveling around the world, helping out those in need. To do so he must first harness the power of his horn and learn the move Sacred Sword, and he decides to challenge Kyurem, a Legendary Dragon residing in an abandoned mine located within an icy crater. Confident as he is at first, it soon occurs to Keldeo that he is not yet ready for the fight. -- -- Meanwhile, as Satoshi and his friends travel across the Unova region, they stumble across an injured Keldeo. At the same time, Kyurem goes on a rampage, drawing energy from other Legendary Pokémon and disturbing the balance of power in the entire region. -- -- Now backed by his new friends, Keldeo must overcome his weaknesses and face Kyurem once again, now with the fate of the world at stake. -- -- -- Licensor: -- The Pokemon Company International -- Movie - Jul 14, 2012 -- 35,912 6.43
Pokemon Movie 17: Hakai no Mayu to Diancie -- -- OLM -- 1 ep -- Game -- Adventure Kids Fantasy -- Pokemon Movie 17: Hakai no Mayu to Diancie Pokemon Movie 17: Hakai no Mayu to Diancie -- The story is set in Diamond Ore Country, of which Diancie is the princess.This is a country located deep underground, where the Pokémon Carbink live together in peace. The energy source of this country is a giant diamond called the Sacred Diamond, which can only be created by princess Diancie. However, the current princess doesn't yet possess the power to create such a diamond, and the current Sacred Diamond's power is soon going to run out, which would result in the end of the country. Diancie meets up with Ash and Pikachu, and set off together with them to search for the legendary Pokemon Xerneas, which possesses sacred power, but on the way, they find the cocoon where the Destruction Pokémon, Yveltal, who was said to have once destroyed life in Kalos, lies in wait. -- -- (Source: serebii.net) -- -- Licensor: -- The Pokemon Company International -- Movie - Jul 19, 2014 -- 30,648 6.46
Pokemon Movie 21: Minna no Monogatari -- -- OLM, Wit Studio -- 1 ep -- Game -- Action Game Adventure Comedy Kids Fantasy -- Pokemon Movie 21: Minna no Monogatari Pokemon Movie 21: Minna no Monogatari -- As Satoshi continues his journey to become a Pokémon Master, he travels to Fura City to attend the annual Wind Festival. Pumped up, Satoshi and Pikachu are determined to win the festival's Get Race. Meanwhile, Kagachi, a show-off and a habitual liar, joins the competition at the request of his niece Lily. Having almost no knowledge about Pokémon, he manages to strike a deal with a socially awkward scientist named Torito in exchange for help with his upcoming speech. Following Kagachi's victory, Satoshi meets Risa, an ex-regional track and field champion looking to catch a Pokémon. However, during Torito's speech, Team Rocket strikes and manages to steal a capsule from his lab. -- -- Tragedy strikes one after another as the Wind Festival's Sacred Flame disappears! As they set off on a journey to find the culprit, Satoshi and the group meet many people on the way—including Zeraora, the Thunderclap Pokémon who was believed to be dead... -- -- -- Licensor: -- The Pokemon Company International -- Movie - Jul 13, 2018 -- 23,702 7.18
Psycho-Pass: Sinners of the System Case.2 - First Guardian -- -- Production I.G -- 1 ep -- Original -- Action Police Psychological Sci-Fi -- Psycho-Pass: Sinners of the System Case.2 - First Guardian Psycho-Pass: Sinners of the System Case.2 - First Guardian -- Enforcer Teppei Sugou, former ace pilot of the National Defence Army's 15th Integrated Task Force, is visited by a scout from the Ministry of Foreign Affairs and invited to rejoin the military. While considering the offer, he recalls his last months of service. -- -- His last mission, Operation Foot Stamp, had been a highly classified military strike against the Southeast Asian Union. The operation quickly went south for the ground forces, and Sugou's First Guardian drone was ordered in as air support to drop emergency supplies for the ground units and then return to base. Following orders against his own judgement, Sugou abandoned his comrades on the field. -- -- Many lives were lost during the operation, including Itsuki Otomo, Sugou's commanding officer. However, three months later, following a massacre at the Ministry of Defence, Otomo was spotted at the scene on camera. Now a suspect in an act of terrorism, Sugou cooperates with Enforcer Tomomi Masaoka and CID Division One as they hunt his former mentor down. -- -- Movie - Feb 15, 2019 -- 59,734 7.48
Pupa -- -- Studio Deen -- 12 eps -- Manga -- Fantasy Horror Psychological -- Pupa Pupa -- Abandoned by their abusive parents and with only each other to depend on, siblings Utsutsu and Yume Hasegawa find themselves led astray by beautiful red butterflies that have appeared in their world. Unbeknownst to them, these crimson winged heralds trumpet the beginning of a cannibalistic nightmare—a mysterious virus known as Pupa is about to hatch. -- -- After succumbing to the full effects of Pupa, Yume undergoes a grotesque metamorphosis into a monstrous creature with an insatiable desire for flesh; Utsutsu, on the other hand, is only partially affected, gaining remarkable regenerative powers instead. Reaffirming the resolve to keep the promise he made to himself years ago, Utsutsu is willing to sacrifice everything in order to always be there for his precious little sister. -- -- Pupa tells the story of a loving brother's desperate struggles to save his sister while protecting the world from her uncontrollable hunger. -- -- 154,549 3.39
Quanzhi Fashi II -- -- - -- 12 eps -- Novel -- Action Magic Fantasy School -- Quanzhi Fashi II Quanzhi Fashi II -- After defeating Yu Ang at the cost of revealing his lightning element, Mo Fan has been granted seven days to train in the Underground Holy Spring, where it is said that one can greatly increase their power level. -- -- However, Mo Fan's training is abruptly cut short when fierce monsters mysteriously appear all around Bo City, something which should be impossible given the city’s border defenses. An emergency is declared, and Mo Fan is tasked with delivering the Underground Holy Spring—now condensed into a small bottle—to a special refuge zone that is protected from the havoc in the city. -- -- The path there is long, dangerous, and riddled with bloodthirsty beasts. To worsen matters, the malicious Black Order threatens to halt his advance. How will Mo Fan stop the sacred spring from falling into the wrong hands? -- -- ONA - Sep 15, 2017 -- 47,397 6.73
Regalia: The Three Sacred Stars -- -- Actas -- 13 eps -- Original -- Action Sci-Fi Mecha -- Regalia: The Three Sacred Stars Regalia: The Three Sacred Stars -- In the country of Rimguard, a mysterious event shook the country and its people just 12 years prior. As time passed, memory of the incident began to fade while peace reigned over the land. Sisters Yui and Rena live a quiet life in the Enastria Empire until a large mecha suddenly attacks their peaceful home, changing everything. The girls become caught in a vortex of destiny and godly revival. -- -- (Source: FUNimation) -- -- Licensor: -- Funimation -- 26,299 5.99
Sacred Seven -- -- Sunrise -- 12 eps -- Original -- Action Sci-Fi Super Power School -- Sacred Seven Sacred Seven -- Alma Tandoji lives a lonely life. One day, Ruri Alba, a girl accompanied by her butler and maids, visits him. Knowing the power of Sacred Seven is latent within Alma, she asks him to lend her his powers. However, he refuses and drives her away since he injured many with his unusual strength in the past. -- -- Meanwhile, a fiendish Dark Stone creature suddenly appears in this peaceful town in the Kanto region. Only Alma's power of Sacred Seven can fight against it. But Alma just lets his power run amuck and things begin to get worse. Ruri raised her gemstone in order to release his true abilities, My Soul I give to you. -- -- With Ruri's wishes engraved in it, will Alma be able to defeat the Dark Stone? -- -- Licensor: -- Bandai, Sentai Filmworks -- 70,253 6.62
Saint Seiya -- -- Toei Animation -- 114 eps -- Manga -- Adventure Fantasy Sci-Fi Shounen -- Saint Seiya Saint Seiya -- In ancient times, a group of young men devoted their lives to protecting Athena, the Goddess of Wisdom and War. These men were capable of fighting without weapons—a swing of their fist alone was powerful enough to rip the very sky apart and shatter the earth beneath them. These brave heroes became known as Saints, as they could summon up the power of the Cosmos from within themselves. -- -- Now, in present day, a new generation of Saints is about to come forth. The young and spirited Seiya is fighting a tough battle for the Sacred Armor of Pegasus, and he isn't about to let anyone get in the way of him and his prize. Six years of hard work and training pay off with his victory and new title as one of Athena's Saints. -- -- But Seiya's endeavor doesn't end there. In fact, plenty of perils and dangerous enemies face him and the rest of the Saints throughout the series. What new quests await the heroes of the epic Saint Seiya saga? -- -- Licensor: -- ADV Films, DiC Entertainment, Flatiron Film Company -- TV - Oct 11, 1986 -- 149,298 7.76
Saint Seiya -- -- Toei Animation -- 114 eps -- Manga -- Adventure Fantasy Sci-Fi Shounen -- Saint Seiya Saint Seiya -- In ancient times, a group of young men devoted their lives to protecting Athena, the Goddess of Wisdom and War. These men were capable of fighting without weapons—a swing of their fist alone was powerful enough to rip the very sky apart and shatter the earth beneath them. These brave heroes became known as Saints, as they could summon up the power of the Cosmos from within themselves. -- -- Now, in present day, a new generation of Saints is about to come forth. The young and spirited Seiya is fighting a tough battle for the Sacred Armor of Pegasus, and he isn't about to let anyone get in the way of him and his prize. Six years of hard work and training pay off with his victory and new title as one of Athena's Saints. -- -- But Seiya's endeavor doesn't end there. In fact, plenty of perils and dangerous enemies face him and the rest of the Saints throughout the series. What new quests await the heroes of the epic Saint Seiya saga? -- TV - Oct 11, 1986 -- 149,298 7.76
Saint Seiya: Meiou Hades Elysion-hen -- -- Toei Animation -- 6 eps -- Manga -- Action Fantasy Shounen Super Power -- Saint Seiya: Meiou Hades Elysion-hen Saint Seiya: Meiou Hades Elysion-hen -- After the 12 Gold Saints sacrifice their lives to destroy the Wailing Wall, The Bronze Saints enter the deepest realm of the Underworld, Elysion, where they face off aganist Hades's two most powerful servants: The Twin Gods, Hypnos and Thanatos, before they can reach Hades for the final battle. -- OVA - Mar 7, 2008 -- 34,233 7.59
Seiken no Blacksmith -- -- Manglobe -- 12 eps -- Light novel -- Action Adventure Fantasy -- Seiken no Blacksmith Seiken no Blacksmith -- Forty-four years ago, the surviving nations of the Valbanil War declared peace and forbade the use of the devastating demon contracts that ravaged the land. Now, inexperienced knight Cecily Cambell is eager to follow the example of her family and protect the people of the city using the sword she inherited from her father. -- -- Her first challenge arises in the market. A crazed swordsman wreaks havoc upon civilians and Cecily jumps into action to restore order. Overwhelmed, her weapon shatters, but a skilled stranger wielding a strange-looking sword intervenes. With the situation diffused, Cecily heads to a local blacksmith in an effort to restore her family heirloom. However, she finds out that her savior—the blacksmith Luke Ainsworth—may be the only person capable of such intricate repairs. Determined to have her treasured sword repaired, she seeks out the man who rescued her. -- -- However, a group of bandits suddenly attack a convoy headed for the city. The assailants look inhuman, and an ice demon appears. Luke suspects the use of a demon contract and calls upon a sacred power to defeat them. Meanwhile, a shadowy hooded figure lurks, watching from a distance. Who is this mysterious evildoer, and what does his appearance mean for the pair? -- -- -- Licensor: -- Funimation -- TV - Oct 3, 2009 -- 152,067 6.73
Seirei no Moribito -- -- Production I.G -- 26 eps -- Novel -- Action Adventure Historical Fantasy -- Seirei no Moribito Seirei no Moribito -- On the precipice of a cataclysmic drought, the Star Readers of the Shin Yogo Empire must devise a plan to avoid widespread famine. It is written in ancient myths that the first emperor, along with eight warriors, slew a water demon to avoid a great drought and save the land that was to become Shin Yogo. If a water demon was to appear once more, its death could bring salvation. However, the water demon manifests itself within the body of the emperor's son, Prince Chagum—by the emperor's order, Chagum is to be sacrificed to save the empire. -- -- Meanwhile, a mysterious spear-wielding mercenary named Balsa arrives in Shin Yogo on business. After saving Chagum from a thinly veiled assassination attempt, she is tasked by Chagum's mother to protect him from the emperor and his hunters. Bound by a sacred vow she once made, Balsa accepts. -- -- Seirei no Moribito follows Balsa as she embarks on her journey to protect Chagum, exploring the beauty of life, nature, family, and the bonds that form between strangers. -- -- -- Licensor: -- Geneon Entertainment USA, Media Blasters, Sentai Filmworks, VIZ Media -- 181,438 8.16
Selector Destructed WIXOSS Movie -- -- J.C.Staff -- 1 ep -- Card game -- Game Psychological -- Selector Destructed WIXOSS Movie Selector Destructed WIXOSS Movie -- This movie is a retelling/summary of Selector Infected and Spread, with extra scenes interspersed such as the characters in childhood. Despite mostly being previously used scenes, they were cut and altered to make a high intensity and fast paced story, highlighting the moments of slow silence and reflection. Some changes were made such as the true origin of Tama's name, the significance of Sachi and Rumi, and the relationship between your name and being alone. -- -- (Source: Asenshi) -- Movie - Feb 13, 2016 -- 16,194 7.21
Senki Zesshou Symphogear AXZ -- -- Satelight -- 13 eps -- Original -- Action Music Sci-Fi -- Senki Zesshou Symphogear AXZ Senki Zesshou Symphogear AXZ -- Hibiki Tachibana has defeated many powerful enemies, saved countless innocent lives, and escaped from numerous desperate situations, but she is currently finding herself unable to escape from her most desperate situation yet—summer homework! Although her high school life is relatively unremarkable, her career as a member of the military organization S.O.N.G. is anything but. Using powerful, ancient armor known as Symphogear, Hibiki and her teammates work with the United Nations to deal with international disputes and disasters. -- -- During a mission briefing at headquarters, Hibiki is made aware of a mysterious organization known as the Bavarian Illuminati, who has been responsible for several major disasters in the past and currently operate in the war-torn country Val Verde. Together, Hibiki and her team infiltrate one of the Bavarian Illuminati's manufacturing plants and free hundreds of slaves. Exposed, alchemists Saint-Germain, Cagliostro, and Prelati reveal themselves as the organization's top brass, and—using alchemical powers—declare a global revolution while sacrificing thousands of lives. Faced with yet another threat to the world's survival, Hibiki and her allies must confront the Bavarian Illuminati in their most difficult and destructive battle yet. -- -- 28,551 7.59
Senki Zesshou Symphogear -- -- Encourage Films, Satelight -- 13 eps -- Original -- Action Sci-Fi Music -- Senki Zesshou Symphogear Senki Zesshou Symphogear -- Tsubasa Kazanari and Kanade Amou—the idol duo known as Zwei Wing—use their songs to power ancient weapons known as "symphogears" to combat a deadly alien race called the "Noise." While the general public is aware of the Noise's existence, knowledge of the symphogears are kept a secret. When the Noise attack one of Zwei Wing's concerts, Kanade sacrifices herself to protect a young girl named Hibiki Tachibana, leaving Tsubasa devastated and a fragment of her symphogear embedded within Hibiki. -- -- Two years pass and Hibiki is once again dragged into a Noise attack. While rescuing a young girl who has been left behind during the evacuation, she awakens the power of Kanade's symphogear lying within her. Although Tsubasa still grieves over the loss of Kanade, both girls must now learn to work together using their powers to defend humanity against the Noise. -- -- 97,499 7.02
Senki Zesshou Symphogear -- -- Encourage Films, Satelight -- 13 eps -- Original -- Action Sci-Fi Music -- Senki Zesshou Symphogear Senki Zesshou Symphogear -- Tsubasa Kazanari and Kanade Amou—the idol duo known as Zwei Wing—use their songs to power ancient weapons known as "symphogears" to combat a deadly alien race called the "Noise." While the general public is aware of the Noise's existence, knowledge of the symphogears are kept a secret. When the Noise attack one of Zwei Wing's concerts, Kanade sacrifices herself to protect a young girl named Hibiki Tachibana, leaving Tsubasa devastated and a fragment of her symphogear embedded within Hibiki. -- -- Two years pass and Hibiki is once again dragged into a Noise attack. While rescuing a young girl who has been left behind during the evacuation, she awakens the power of Kanade's symphogear lying within her. Although Tsubasa still grieves over the loss of Kanade, both girls must now learn to work together using their powers to defend humanity against the Noise. -- -- -- Licensor: -- Discotek Media -- 97,499 7.02
Senki Zesshou Symphogear GX -- -- Satelight -- 13 eps -- Original -- Action Music Sci-Fi -- Senki Zesshou Symphogear GX Senki Zesshou Symphogear GX -- Following the events of Senki Zesshou Symphogear G, Hibiki Tachibana, Tsubasa Kazanari, and Chris Yukine continue to operate under the command of Genjuurou Kazanari. Meanwhile, Maria Cadenzavna Eve, Kirika Akatsuki, and Shirabe Tsukuyomi are taken into protective custody. With peace restored, everyone returns to their daily lives; however, the appearance of the alchemist Carol Malus Dienheim and her subordinates—the "Autoscorers"—threatens to draw everyone back into a conflict. -- -- Armed with a strange and magical power, Carol wishes to initiate the apocalypse and bring destruction to the world... and she is willing to sacrifice everything to do so. Against this mysterious new foe, the six Symphogear wielders must rise to the challenge in order to protect what they hold dear. However, will Carol and her Autoscorers prove to be too much to handle in this fight to protect the fate of the world? -- -- 38,803 7.42
Sentouin, Hakenshimasu! -- -- J.C.Staff -- 12 eps -- Light novel -- Action Comedy Fantasy -- Sentouin, Hakenshimasu! Sentouin, Hakenshimasu! -- Always bring a gun to a sword fight! -- -- With world domination nearly in their grasp, the Supreme Leaders of the Kisaragi Corporation—an underground criminal group turned evil megacorp—have decided to try their hands at interstellar conquest. A quick dice roll nominates their chief operative, Combat Agent Six, to be the one to explore an alien planet...and the first thing he does when he gets there is change the sacred incantation for a holy ritual to the most embarrassing thing he can think of. -- -- But evil deeds are business as usual for Kisaragi operatives, so if Six wants a promotion and a raise, he'll have to work much harder than that! For starters, he'll have to do something about the other group of villains on the planet, who are calling themselves the "Demon Lord's Army" or whatever. After all, this world doesn't need two evil organizations! -- -- (Source: Yen Press, edited) -- -- Licensor: -- Funimation -- 116,577 7.15
Shakugan no Shana -- -- J.C.Staff -- 24 eps -- Light novel -- Action Drama Fantasy Romance School Supernatural -- Shakugan no Shana Shakugan no Shana -- The world has become a slaughtering ground for the Crimson Denizens, mysterious beings from a parallel universe who thrive on the life energy of humans. These merciless murderers only leave behind scant remainders of souls called "Torches," which are mere residues that will eventually be destroyed, along with the very fact of the victims' existence from the minds of the living. In an ambitious endeavor to put an end to this invisible, hungry massacre, warriors called Flame Hazes relentlessly fight these monsters. -- -- One fateful day, Yuuji Sakai ceases to be a regular high schooler—he becomes trapped in a crevice of time and is suddenly attacked by a Denizen. Coming to his rescue just in the nick of time is a nameless hunter who seems no different from an ordinary young girl except for her blazing eyes and burning crimson hair. However, before Yuuji can learn anything more about his situation, he discovers that he has already been reduced to a Torch—merely a scrap of memory waiting to be extinguished. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- 469,818 7.50
Shingeki no Kyojin Season 3 Part 2 -- -- Wit Studio -- 10 eps -- Manga -- Action Drama Fantasy Military Mystery Shounen Super Power -- Shingeki no Kyojin Season 3 Part 2 Shingeki no Kyojin Season 3 Part 2 -- Seeking to restore humanity's diminishing hope, the Survey Corps embark on a mission to retake Wall Maria, where the battle against the merciless "Titans" takes the stage once again. -- -- Returning to the tattered Shiganshina District that was once his home, Eren Yeager and the Corps find the town oddly unoccupied by Titans. Even after the outer gate is plugged, they strangely encounter no opposition. The mission progresses smoothly until Armin Arlert, highly suspicious of the enemy's absence, discovers distressing signs of a potential scheme against them. -- -- Shingeki no Kyojin Season 3 Part 2 follows Eren as he vows to take back everything that was once his. Alongside him, the Survey Corps strive—through countless sacrifices—to carve a path towards victory and uncover the secrets locked away in the Yeager family's basement. -- -- -- Licensor: -- Funimation -- 1,244,399 9.11
Shuumatsu Nani Shitemasu ka? Isogashii Desu ka? Sukutte Moratte Ii Desu ka? -- -- C2C, Satelight -- 12 eps -- Light novel -- Sci-Fi Drama Romance Fantasy -- Shuumatsu Nani Shitemasu ka? Isogashii Desu ka? Sukutte Moratte Ii Desu ka? Shuumatsu Nani Shitemasu ka? Isogashii Desu ka? Sukutte Moratte Ii Desu ka? -- Putting his life on the line, Willem Kmetsch leaves his loved ones behind and sets out to battle a mysterious monster, and even though he is victorious, he is rendered frozen in ice. It is during his icy slumber that terrifying creatures known as "Beasts" emerge on the Earth's surface and threaten humanity's existence. Willem awakens 500 years later, only to find himself the sole survivor of his race as mankind is wiped out. -- -- Together with the other surviving races, Willem takes refuge on the floating islands in the sky, living in fear of the Beasts below. He lives a life of loneliness and only does odd jobs to get by. One day, he is tasked with being a weapon storehouse caretaker. Thinking nothing of it, Willem accepts, but he soon realizes that these weapons are actually a group of young Leprechauns. Though they bear every resemblance to humans, they have no regard for their own lives, identifying themselves as mere weapons of war. Among them is Chtholly Nota Seniorious, who is more than willing to sacrifice herself if it means defeating the Beasts and ensuring peace. -- -- Willem becomes something of a father figure for the young Leprechauns, watching over them fondly and supporting them in any way he can. He, who once fought so bravely on the frontlines, can now only hope that the ones being sent to battle return safely from the monsters that destroyed his kind. -- -- 288,264 7.71
Shuumatsu Nani Shitemasu ka? Isogashii Desu ka? Sukutte Moratte Ii Desu ka? -- -- C2C, Satelight -- 12 eps -- Light novel -- Sci-Fi Drama Romance Fantasy -- Shuumatsu Nani Shitemasu ka? Isogashii Desu ka? Sukutte Moratte Ii Desu ka? Shuumatsu Nani Shitemasu ka? Isogashii Desu ka? Sukutte Moratte Ii Desu ka? -- Putting his life on the line, Willem Kmetsch leaves his loved ones behind and sets out to battle a mysterious monster, and even though he is victorious, he is rendered frozen in ice. It is during his icy slumber that terrifying creatures known as "Beasts" emerge on the Earth's surface and threaten humanity's existence. Willem awakens 500 years later, only to find himself the sole survivor of his race as mankind is wiped out. -- -- Together with the other surviving races, Willem takes refuge on the floating islands in the sky, living in fear of the Beasts below. He lives a life of loneliness and only does odd jobs to get by. One day, he is tasked with being a weapon storehouse caretaker. Thinking nothing of it, Willem accepts, but he soon realizes that these weapons are actually a group of young Leprechauns. Though they bear every resemblance to humans, they have no regard for their own lives, identifying themselves as mere weapons of war. Among them is Chtholly Nota Seniorious, who is more than willing to sacrifice herself if it means defeating the Beasts and ensuring peace. -- -- Willem becomes something of a father figure for the young Leprechauns, watching over them fondly and supporting them in any way he can. He, who once fought so bravely on the frontlines, can now only hope that the ones being sent to battle return safely from the monsters that destroyed his kind. -- -- -- Licensor: -- Funimation -- 286,923 7.71
Shuumatsu Nani Shitemasu ka? Isogashii Desu ka? Sukutte Moratte Ii Desu ka? -- -- C2C, Satelight -- 12 eps -- Light novel -- Sci-Fi Drama Romance Fantasy -- Shuumatsu Nani Shitemasu ka? Isogashii Desu ka? Sukutte Moratte Ii Desu ka? Shuumatsu Nani Shitemasu ka? Isogashii Desu ka? Sukutte Moratte Ii Desu ka? -- Putting his life on the line, Willem Kmetsch leaves his loved ones behind and sets out to battle a mysterious monster, and even though he is victorious, he is rendered frozen in ice. It is during his icy slumber that terrifying creatures known as "Beasts" emerge on the Earth's surface and threaten humanity's existence. Willem awakens 500 years later, only to find himself the sole survivor of his race as mankind is wiped out. -- -- Together with the other surviving races, Willem takes refuge on the floating islands in the sky, living in fear of the Beasts below. He lives a life of loneliness and only does odd jobs to get by. One day, he is tasked with being a weapon storehouse caretaker. Thinking nothing of it, Willem accepts, but he soon realizes that these weapons are actually a group of young Leprechauns. Though they bear every resemblance to humans, they have no regard for their own lives, identifying themselves as mere weapons of war. Among them is Chtholly Nota Seniorious, who is more than willing to sacrifice herself if it means defeating the Beasts and ensuring peace. -- -- Willem becomes something of a father figure for the young Leprechauns, watching over them fondly and supporting them in any way he can. He, who once fought so bravely on the frontlines, can now only hope that the ones being sent to battle return safely from the monsters that destroyed his kind. -- -- -- Licensor: -- Funimation -- 288,264 7.71
Sol Levante -- -- Production I.G -- 1 ep -- Original -- Action Fantasy -- Sol Levante Sol Levante -- A young warrior and her familiar search for the sacred place said to fulfill wishes. It's best not to anger the ancient guardians and spirits. -- -- (Source: Netflix) -- ONA - Apr 2, 2020 -- 12,118 5.05
Taimanin Asagi -- -- - -- 4 eps -- Visual novel -- Action Demons Hentai Martial Arts Supernatural -- Taimanin Asagi Taimanin Asagi -- The city streets of Tokyo are more dangerous than they’ve ever been before. Humans and demons exist side-by-side, with a sworn trust that they will not harm each other. But some humans have disregarded these sacred pledges and have teamed with demons to form groups and organizations, bent on death, destruction, and unholy human tragedy. -- -- To help quell this tide of evil, there exists a group of female ninjas who hunt down and slay those demons who mean to harm others. Asagi Igawa is one of these ninjas, or at least, she was. Her demon hunting days have been put aside in favor of being with her boyfriend, Sawaki. Unfortunately for the couple, Asagi’s past is not as far behind her as she would like to think. Her previously defeated nemesis, Oboro, has somehow come back from the grave to get revenge. -- -- Revenge in the twisted world of Taimanin Asagi is not something so simple as death however. By the time Oboro is done, Asagi and her shinobi sister Sakura will be sexually and physically transformed and tortured to the utter depths of depravity. Asagi is about to find out that none of her training as a ninja could ever prepare her for the power that pleasure holds when used as a weapon. -- OVA - Feb 24, 2007 -- 16,819 6.86
Tears to Tiara -- -- White Fox -- 26 eps -- Visual novel -- Action Adventure Fantasy Magic -- Tears to Tiara Tears to Tiara -- As the Holy Empire rises to power, the neighboring lands begin to gradually fall under its control. The Empire's conquest eventually reaches the small island of Erin, home to the Gael tribe. There, a priestess named Riannon is kidnapped to be offered as a living sacrifice to the demon king Arawn, a malevolent being rumored to have caused untold destruction in the past. -- -- Riannon's brother, First Warrior Arthur, rescues her, when Arawn suddenly materializes before them as a handsome grey-haired man. Hiding his true identity and remaining enigmatic, Arawn pledges his power and leadership to the tribe's cause and joins Arthur, Riannon, and their merry band of friends—including a talented swordsman, an agile hunter, and a group of ecstatic pixies—as they fight back against the Empire, while uncovering the dark secrets of the land along the way. -- -- -- Licensor: -- Sentai Filmworks -- TV - Apr 6, 2009 -- 70,374 7.19
Tokkou -- -- AIC Spirits, Group TAC -- 13 eps -- Manga -- Action Mystery Comedy Horror Police Supernatural Seinen -- Tokkou Tokkou -- "Shindou Ranmaru has just graduated from police academy and assigned to Tokko: Special Mobile Investigation Force. On the day of his graduation, he meets the half-naked girl he has been seeing in his dreams. Her name is Rokujo Sakura and she works for a secret group within Tokki, known as Tokko: Special Public Safety Task Force. Shindou ends up joining Tokko to avenge his parents' death, and solve the mysterious mass murder of residents in his hometown of Machida. Meanwhile, bottomless pits begin appearing around Japan, and mysterious creatures emerge from them. Could these events be linked to Machida Massacre?" -- -- (Source: DVD Complete Series Back Cover) -- -- Licensor: -- Manga Entertainment -- TV - Apr 16, 2006 -- 40,555 6.57
Tokkou -- -- AIC Spirits, Group TAC -- 13 eps -- Manga -- Action Mystery Comedy Horror Police Supernatural Seinen -- Tokkou Tokkou -- "Shindou Ranmaru has just graduated from police academy and assigned to Tokko: Special Mobile Investigation Force. On the day of his graduation, he meets the half-naked girl he has been seeing in his dreams. Her name is Rokujo Sakura and she works for a secret group within Tokki, known as Tokko: Special Public Safety Task Force. Shindou ends up joining Tokko to avenge his parents' death, and solve the mysterious mass murder of residents in his hometown of Machida. Meanwhile, bottomless pits begin appearing around Japan, and mysterious creatures emerge from them. Could these events be linked to Machida Massacre?" -- -- (Source: DVD Complete Series Back Cover) -- TV - Apr 16, 2006 -- 40,555 6.57
Touch -- -- Gallop, Group TAC, Studio Junio -- 101 eps -- Manga -- Sports Romance School Drama Slice of Life Shounen -- Touch Touch -- The story centers around three characters—Uesugi Kazuya, his twin older brother Tatsuya, and Asakura Minami. Kazuya is the darling of his town as he's talented, hardworking, and the ace pitcher for his middle school baseball team. Tatsuya is a hopeless slacker who's been living the life of giving up the spotlight to Kazuya, despite the fact that he may be more gifted than him. Minami is the beautiful childhood girlfriend and for all intents, sister from next door who treats both of them as equals. Society largely assumes Kazuya and Minami will become the perfect couple, including Tatsuya. Yet as time progresses, Tatsuya grows to realize that he's willing to sacrifice anything for the sake of his brother, except at the expense of giving up Minami to Kazuya. And thus the story is told of Tatsuya trying to prove himself over his established younger brother, how it affects the relationship between the three, and both brothers' attempts to make Minami's lifelong dreams come true. -- 27,856 8.02
Vassalord. -- -- Production I.G -- 1 ep -- Manga -- Action Comedy Fantasy Mystery Shounen Ai Supernatural Vampire -- Vassalord. Vassalord. -- Charley, a cyborg vampire who does the Vatican's dirty work, is the thrall of the local vampire playboy Johnny Rayflo. As the two fight crime—and each other—hilarity, violence and sacrilege ensue! But can Charley resist his own desperate cravings for blood? Find out as the devilish duo go up against a childlike vampire princess, a mysterious branch of the Unitarian Church...and one another. -- -- (Source: Tokyopop) -- OVA - Mar 15, 2013 -- 28,674 6.83
Yami no Teio: Kyuuketsuki Dracula -- -- Toei Animation -- 1 ep -- Other -- Vampire -- Yami no Teio: Kyuuketsuki Dracula Yami no Teio: Kyuuketsuki Dracula -- On a seemingly normal night in Boston, a satanic ritual is taking place: a bride is to be offered up as a sacrifice. However, Dracula, the King of Vampires, swoops in and steals her, with the intent of depriving the woman of both her blood and her life. And yet, despite his earlier motives for abducting the bride, Dracula is astonished by her beauty and decides to keep the woman as his wife. -- -- He and Domini, his spouse, lead a fruitful life together, bearing a healthy son by the name of Janus, with Dracula's crime against Satan fading from memory. On the other hand, Satan hasn't forgiven him for stealing his rightful bride and is plotting to ruin his happiness when the time is right. Another group, the Vampire Hunters, similarly wish to destroy Dracula as vengeance for the souls he has taken to feed himself. -- -- Now carrying the burden of a family, Dracula must protect himself from Satan's plots as well as from the vengeful Vampire Hunters in a desperate fight for survival and forbidden love. -- -- Special - Aug 19, 1980 -- 3,030 3.80
Yao Shen Ji -- -- Ruo Hong Culture -- 40 eps -- Novel -- Action Adventure Demons Romance Martial Arts Fantasy -- Yao Shen Ji Yao Shen Ji -- In his past life, although too weak to protect his home when it counted, out of grave determination Nie Li became the strongest Demon Spiritist and stood at the pinnacle of the martial world. However, he lost his life during the battle with the Sage Emperor and six deity-ranked beasts. -- -- His soul was then brought back to when he was still 13 years old. Although he's the weakest in his class with the lowest talent, having only a red soul realm and a weak one at that, with the aid of the vast knowledge which he accumulated from his previous life, he decided to train faster than anyone could expect. He also decided to help those who died nobly in his previous life to train faster as well. -- -- He aims to protect the city from the coming future of being devastated by demon beasts and the previous fate of ending up destroyed. He aims to protect his lover, friends, family and fellow citizens who died in the beast assault or its aftermath. And he aims to destroy the so-called Sacred family who arrogantly abandoned their duty and betrayed the city in his past life. -- -- (Source: Goodreads) -- ONA - May 9, 2017 -- 11,207 7.42
Yozakura Quartet: Hana no Uta -- -- Tatsunoko Production -- 13 eps -- Manga -- Action Comedy Super Power Supernatural Magic Shounen -- Yozakura Quartet: Hana no Uta Yozakura Quartet: Hana no Uta -- Hundreds of years ago, the borders between the worlds of humans and youkai temporarily overlapped, resulting in many residents of both crossing over to the other side. In the years since this event, the city of Sakurashin has become a central hub for all inter-dimensional affairs—a result of both the sacred Seven Pillars around the city serving as a beacon for the youkai, and the efforts of the Hiizumi Life Counseling Office in keeping the townsfolk happy. This office is composed of Hime Yarizakura, the young mayor of the city; satori Ao Nanami, who can read people's minds; half-youkai Kotoha Isone, who can summon anything by speaking a word; oni siblings, Kyousuke and Touka Kishi; and the office director Akina Hiizumi, who inherited his family's ability to force youkai back to their world. -- -- Besides volunteer and arbitration work, the Life Counseling Office also suppresses any Strikes: rare occurrences where humans are suddenly infused with youkai powers and go on a rampage. But the appearance of a sinister man signals trouble as Strikes become increasingly common, political rivals make their moves, and malicious individuals descend upon the city. As the self-appointed defenders of Sakurashin, it's up to the Life Counseling Office to protect the idyllic city they call home! -- -- TV - Oct 6, 2013 -- 104,811 7.50
Yuu☆Yuu☆Hakusho -- -- Studio Pierrot -- 112 eps -- Manga -- Action Comedy Demons Supernatural Martial Arts Shounen -- Yuu☆Yuu☆Hakusho Yuu☆Yuu☆Hakusho -- One fateful day, Yuusuke Urameshi, a 14-year-old delinquent with a dim future, gets a miraculous chance to turn it all around when he throws himself in front of a moving car to save a young boy. His ultimate sacrifice is so out of character that the authorities of the spirit realm are not yet prepared to let him pass on. Koenma, heir to the throne of the spirit realm, offers Yuusuke an opportunity to regain his life through completion of a series of tasks. With the guidance of the death god Botan, he is to thwart evil presences on Earth as a Spirit Detective. -- -- To help him on his venture, Yuusuke enlists ex-rival Kazuma Kuwabara, and two demons, Hiei and Kurama, who have criminal pasts. Together, they train and battle against enemies who would threaten humanity's very existence. -- -- -- Licensor: -- Funimation -- TV - Oct 10, 1992 -- 500,430 8.45
Zero no Tsukaima: Princesses no Rondo -- -- J.C.Staff -- 12 eps -- Light novel -- Action Adventure Harem Comedy Magic Romance Ecchi Fantasy School -- Zero no Tsukaima: Princesses no Rondo Zero no Tsukaima: Princesses no Rondo -- Following his brave sacrifice in the war against Albion, Saito Hiraga is knighted and treated as an aristocrat, something that proves difficult for Louise Françoise Le Blanc de La Vallière. With their relationship no longer defined as the mighty Void mage and clueless familiar, she wonders what exactly this means for them. -- -- While venturing to a castle, Louise is ambushed by a powerful mage named Sheffield. Battling alone, the young mage nearly faces defeat until Saito makes his appearance. The mystical and unknown nature of Void magic seems to be at work in the battle, and Louise begins to believe in the possibility of another Void user. Moreover, she realizes that Saito's magical rune is fading, and so a new adventure begins as they search for the elf who revived Saito in the past. The relationship between former master and servant faces a new challenge as they work to restore the runes and redefine the bond which holds them together. -- -- 377,294 7.38
Zero no Tsukaima: Princesses no Rondo -- -- J.C.Staff -- 12 eps -- Light novel -- Action Adventure Harem Comedy Magic Romance Ecchi Fantasy School -- Zero no Tsukaima: Princesses no Rondo Zero no Tsukaima: Princesses no Rondo -- Following his brave sacrifice in the war against Albion, Saito Hiraga is knighted and treated as an aristocrat, something that proves difficult for Louise Françoise Le Blanc de La Vallière. With their relationship no longer defined as the mighty Void mage and clueless familiar, she wonders what exactly this means for them. -- -- While venturing to a castle, Louise is ambushed by a powerful mage named Sheffield. Battling alone, the young mage nearly faces defeat until Saito makes his appearance. The mystical and unknown nature of Void magic seems to be at work in the battle, and Louise begins to believe in the possibility of another Void user. Moreover, she realizes that Saito's magical rune is fading, and so a new adventure begins as they search for the elf who revived Saito in the past. The relationship between former master and servant faces a new challenge as they work to restore the runes and redefine the bond which holds them together. -- -- -- Licensor: -- Sentai Filmworks -- 377,294 7.38
Zoids Genesis -- -- Shogakukan Music & Digital Entertainment -- 50 eps -- - -- Action Adventure Comedy Mecha Military -- Zoids Genesis Zoids Genesis -- Natural disasters have devastated planet Zi, killing off almost all life. A thousand years later humans have gradually re-established civilization, salvaging ancient Zoids through diving and mining efforts. In a village whose most previous item is a giant sword which they worship as a holy symbol. A teenage boy discovers an ancient Liger-type Zoid while on a deep water salvage operation. Suddenly the village is attacked by skeletal Bio-Zoids intent on stealing a powerful generator located in the village. Our teenage hero awakens the Liger and discovers that the town`s sacred sword is the Liger`s weapon, together they fight off the mysterious Bio-Zoids. At least for now... -- -- (Source: AniDB) -- -- Licensor: -- VIZ Media -- TV - Apr 10, 2005 -- 13,965 7.23
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200809 NHL transactions
2008 Christmas massacres
2008 Massachusetts ballot measures
2008 Massachusetts Democratic presidential primary
2008 Massachusetts Republican presidential primary
2008 Massachusetts train collision
200910 NHL transactions
20092010 Massachusetts legislature
201011 NHL transactions
2010 Ahmadiyya mosques massacre
2010 Badakhshan massacre
2010 Baghdad church massacre
2010 Massachusetts ballot measures
2010 San Fernando massacre
201112 NHL transactions
20112012 Massachusetts legislature
2011 Durango massacres
2011 San Fernando massacre
201213 NHL transactions
2012 Istanbul rally to commemorate the Khojaly massacre
2012 Kohistan Shia massacre
2012 Massachusetts ballot measures
2012 Massachusetts Right to Repair Initiative
2012 Nuevo Laredo massacres
201314 NHL transactions
20132014 Massachusetts legislature
2013 Alsace single territorial collectivity referendum
2013 Baga massacre
2013 Camp Ashraf massacre
2013 Nanga Parbat massacre
2013 Rallye de France-Alsace
2013 Sacramento Challenger Doubles
2013 Sacramento Challenger Singles
201415 NHL transactions
201415 Niedersachsenliga
2014 Gamboru Ngala massacre
2014 Helsinki University massacre plan
2014 Massachusetts ballot measures
2014 Rallye de France-Alsace
2014 Sacramento Challenger Doubles
2014 Sacramento Challenger Singles
201516 NHL transactions
201516 Niedersachsenliga
20152016 Massachusetts legislature
2015 Sacramento Challenger Doubles
2015 Sacramento Challenger Singles
2015 Tikapur massacre
2015 Zaria massacre
201617 Coupe de France Preliminary Rounds, Alsace, Lorraine and Champagne-Ardenne
201617 NHL transactions
201617 Niedersachsenliga
2016 Massachusetts ballot measures
2016 Massachusetts Democratic presidential primary
2016 Massachusetts Question 3
2016 Massachusetts Republican presidential primary
2016 Mosul massacre
2016 Pensacola tornado
2016 Sacramento riot
2016 Saqlawiyah massacre
201718 NHL transactions
20172018 Massachusetts legislature
2017 Bulacan massacre
2017 Mosul massacre
2017 Santa Lcia massacre
201819 NHL transactions
2018 Massachusetts ballot measures
20192020 Massachusetts legislature
201920 NHL transactions
2019 Makran massacre
2019 Senkata and Sacaba Massacres
202021 NHL transactions
2020 Massachusetts Democratic presidential primary
2020 Massachusetts Republican presidential primary
2020 Massachusetts Right to Repair Initiative
20th Massachusetts Infantry Regiment
21st Massachusetts Infantry Regiment
22nd Massachusetts Infantry Regiment
23rd Massachusetts Infantry Regiment
24th Massachusetts Infantry Regiment
25 May 1995 Tuzla massacre
25th Massachusetts Infantry Regiment
26th Massachusetts Infantry Regiment
27th Massachusetts Infantry Regiment
28th Massachusetts Infantry Regiment
29th Massachusetts Infantry Regiment
2nd Combined Cossack Division (Russian Empire)
2nd Massachusetts Battery
2nd Massachusetts Cavalry Regiment
2nd Massachusetts Heavy Artillery Regiment
2nd Massachusetts Infantry Regiment
2nd Massachusetts Regiment
30 June and 1 July 2015 Borno massacres
30th Massachusetts Infantry Regiment
31st Massachusetts Infantry Regiment
32nd Massachusetts Infantry Regiment
33rd Massachusetts Infantry Regiment
34th Massachusetts Infantry Regiment
35th Massachusetts Infantry Regiment
36th Massachusetts Infantry Regiment
37th Massachusetts Infantry Regiment
38th Massachusetts Infantry Regiment
39th Massachusetts Infantry Regiment
3rd Massachusetts Battery
3rd Massachusetts Cavalry Regiment
3rd Massachusetts Heavy Artillery Regiment
3rd Massachusetts Militia Regiment
3rd Massachusetts Regiment
40th Massachusetts Infantry Regiment
41st Massachusetts Infantry Regiment
4244 Sackville Street
42nd Massachusetts Infantry Regiment
43rd Massachusetts Infantry Regiment
44th Massachusetts Infantry Regiment
4547 Massachusetts
45th Massachusetts Infantry Regiment
46th Massachusetts Infantry Regiment
47th Massachusetts Infantry Regiment
48th Massachusetts Infantry Regiment
49th Massachusetts Infantry Regiment
4-oxalmesaconate hydratase
4-oxalomesaconate tautomerase
4th Massachusetts Battery
4th Massachusetts Cavalry Regiment
4th Massachusetts Heavy Artillery Regiment
4th Massachusetts Militia Regiment
4th Massachusetts Regiment
50th Massachusetts Infantry Regiment
51st Massachusetts Infantry Regiment
52nd Massachusetts Infantry Regiment
53rd Massachusetts Infantry Regiment
54th Massachusetts Infantry Regiment
55th Massachusetts Infantry Regiment
56th Massachusetts Infantry Regiment
57th Massachusetts Infantry Regiment
58th Massachusetts Infantry Regiment
59th Massachusetts Infantry Regiment
5th Massachusetts
5th Massachusetts Battery
5th Massachusetts Cavalry Regiment
5th Massachusetts Militia Regiment
5th Massachusetts Regiment
60th Massachusetts Infantry Regiment
61st Massachusetts Infantry Regiment
6229 Tursachan
62nd Massachusetts Infantry Regiment
68109 Naomipasachoff
6 October 1976 massacre
6th Massachusetts
6th Massachusetts Militia Regiment
6th Massachusetts Regiment
6th Massachusetts Volunteer Infantry Regiment (SpanishAmerican War)
7/11/03 Mansfield, Massachusetts
7th Massachusetts Infantry Regiment
81 cm Saclay Bubble Chamber
8/29/00 Boston, Massachusetts
8th Massachusetts Battery
8th Massachusetts Militia Regiment
8th Massachusetts Regiment
988 transaction
9th Massachusetts Battery
9th Massachusetts Infantry Regiment
Aaron Hosack
Aaron Sachs
Abacarus sacchari
Abbot Hall (Marblehead, Massachusetts)
Abderrahmene Bensaci Stadium
Abies sachalinensis
Abington, Massachusetts
Abraham's Sacrifice of Isaac
Abram L. Sachar
Abundius the Sacristan
Academy of the Sacred Heart
Academy of the Sacred Heart (Bloomfield Township, Michigan)
Academy of the Sacred Heart (New Jersey)
Academy of the Sacred Heart (New Orleans)
Acanthodactylus busacki
Acer saccharinum
Acer saccharum
Achala Sachdev
Achievements of Sachin Tendulkar
Achulet massacre
ACLU of Massachusetts
ACM Transactions on Algorithms
ACM Transactions on Applied Perception
ACM Transactions on Computational Logic
ACM Transactions on Computer-Human Interaction
ACM Transactions on Computer Systems
ACM Transactions on Database Systems
ACM Transactions on Graphics
ACM Transactions on Information Systems
ACM Transactions on Mathematical Software
ACM Transactions on Multimedia Computing, Communications, and Applications
ACM Transactions on Programming Languages and Systems
ACM Transactions on Software Engineering and Methodology
Acoma Massacre
Acrojana rosacea
Acteal massacre
Acton, Massachusetts
Acushnet Center, Massachusetts
Acushnet, Massachusetts
Adalbert, Duke of Alsace
Adalrich, Duke of Alsace
Adam Cusack
Adams Building (Quincy, Massachusetts)
Adams (CDP), Massachusetts
Adams Island (Massachusetts)
Adams, Massachusetts
Adamy massacre
Adana massacre
Ada Sacchi Simonetta
Adjutant General of Massachusetts
Administrative divisions of Massachusetts
Adoratrices Handmaids of the Blessed Sacrament and of Charity
Adorers of the Sacred Heart of Montmartre
Adra massacre
Aesacus
Afghan Massacre: The Convoy of Death
African sacred ibis
Agaju: The Sacred Path of Treasure
Agassiz, Cambridge, Massachusetts
Agatu massacres
Agawam, Massachusetts
Agent 3S3: Massacre in the Sun
Agonopterix rosaciliella
Aguas Blancas massacre
Ahatovii massacre
Ahavath Torah (Stoughton, Massachusetts)
Ahmii massacre
Air Alsace
Air sac
Aishiyeh massacre
AIS Transactions on Human-Computer Interaction
Akihabara massacre
Alabama Sacred Harp Singers
Al Ahamir massacre
Alberto Saccardo
Albert Sacco
Albert Sacks
Albert von Sack
Al Bureij massacre
Alcohol laws of Massachusetts
ALCS transaction monitor
Al-Dawayima massacre
Alexander Filimonov (Cossack)
Alexander Sachal
Alexander Sachs
Alexander Sack
Alex Quaison-Sackey
Alfonso Sacrati
Alford, Massachusetts
Alge Sache
Alhambra Theatre (Sacramento)
Al-Hidaya Mosque massacre
Alice's Restaurant: The Massacree Revisited
Alicia Sacramone
Alkalibacter saccharofermentans
Alkhan-Yurt massacre
Allaipiddy massacre
Allegra Versace
All Hail to Massachusetts
Allium sacculiferum
All Saints' Massacre
Alma Massacre
Alopecurus saccatus
Alpha-neoagaro-oligosaccharide hydrolase
Al-Qubeir massacre
Alsace
Alsace (automobile)
Alsace bossue
Alsace-class battleship
AlsaceExel
Alsace First
Alsace Grand Cru AOC
Alsace-Lorraine
Alsace-Lorraine G 8.1
Alsace-Lorraine Independent Brigade (France)
Alsace-Lorraine P 1
Alsace Manor, Pennsylvania
Alsace wine
Alsace wine region
Alsacienne
Alsactide
Altar de Sacrificios
Alternative Mortgage Transaction Parity Act of 1982
Alyaksandr Sachywka
Amarnath pilgrimage terrorist-attack massacre (2002)
Amazonian sac-winged bat
Amboyna massacre
Amelia Sach and Annie Walters
American Creosote Works (Pensacola Plant)
American Massacre
American Ranch massacre
Amesbury (CDP), Massachusetts
Amesbury, Massachusetts
Amherst Center, Massachusetts
Amherst, Massachusetts
Ammonius Saccas
Amniotic sac
Amsacrine
Amsacta albistriga
Amsacta bicoloria
Amsacta flavicostata
Amsacta fuscosa
Amsactarctia pulchra
Amsactarctia radiosa
Amsactarctia venusta
Amsactoides guangxica
Amsactoides solitaria
Amt Friesack
Amur Cossacks
A Musical Massacre
Anal sac adenocarcinoma
Anaximenes of Lampsacus
Ancient and Honorable Artillery Company of Massachusetts
Ancient Egyptian retainer sacrifices
An Clasach Cobhthaigh
Andover (CDP), Massachusetts
Andover, Massachusetts
Andrea Musacchio
Andrea Musacco
Andrea Sacchi
Andreas Isachsen
Andr Barsacq
Andr Cusaco
Andr tienne d'Audebert de Frussac
Andrei Usachyov
Andr Marsac
Andrs Sard Sacristn
Andrew Sach
Andrew Sachs
Andrew Sacks
Andrew Susac
Andrii Sach
Androsace
Androsace alpina
Androsace americana
Androsace filiformis
Androsace laevigata
Androsace lanuginosa
Androsace occidentalis
Androsace septentrionalis
Androsace vitaliana
Andy Biersack
A Newfound Interest in Massachusetts
Angles (Dan Le Sac vs Scroobius Pip album)
Anglican sacraments
Animal sacrifice
Animal sacrifice among Nihang Sikhs
Animal sacrifice in Hinduism
Anisacanthus
Anisacanthus quadrifidus
Annaji Datto Sachiv
Anna Pakua-Sacharczuk
Anne-Pierre, marquis de Montesquiou-Fzensac
Anne Sackville, Baroness Dacre
Anni sacri
Annisquam, Massachusetts
Annum sacrum
Annunciation Greek Orthodox Church (Newburyport, Massachusetts)
Anterior sacrococcygeal ligament
Anterior sacroiliac ligament
Anthem of the Don Cossacks
Anthicus sacramento
Anthony Hossack
Antioquian sac-winged bat
Antisaccade task
AntiSaccharomyces cerevisiae antibody
Anti-Sacrilege Act
Antoine Isaac Silvestre de Sacy
Antonio Saca
Antonio Sacchini
Anuradhapura massacre
Aortic sac
Apalachee massacre
Apostles of the Sacred Heart of Jesus
Apostol Arsache
Apple Island (Massachusetts)
April 2007 Mosul massacre
APSAC
Aqrab massacre
Aquarius (SAC-D instrument)
Aquinnah, Massachusetts
Arakan massacres in 1942
Aramoana massacre
Aranthalawa masacre
Ardeatine massacre
Ardenne Abbey massacre
Arden Way (Sacramento, California)
Arena Massacre
Argyria tripsacas
Arlington, Massachusetts
Armed and disarmed saccharides
ArmenianTatar massacres of 190507
Armitage with Handsacre
Arrest: Pat. Rizal Alih Zamboanga Massacre
Arsaces
Arsaces II of Parthia
Arsaces I of Armenia
Arsaces I of Parthia
Arsacia
Arsacid dynasty (disambiguation)
Arsacid dynasty of Armenia
Arsacid dynasty of Caucasian Albania
Arsacid dynasty of Iberia
Arsaciodes
Arsacius
Arsacius of Tarsus
Arthur M. Sackler
Arthur M. Sackler Gallery
Arthur Sachse
Artur de Sacadura Cabral
Asaba massacre
ASAC
Asaccus
Asaccus elisae
Asaccus gallagheri
Asaccus griseonotus
Asaccus kermanshahensis
Asaccus kurdistanensis
Asaccus margaritae
Asaccus nasrullahi
Asaccus platyrhynchus
A Sacred Duty
Asbill massacre
A.S.D. Sacilese Calcio
A.S. Gualdo Casacastalda
Ashburnham, Massachusetts
Ashby, Massachusetts
Ashfield, Massachusetts
Ashland, Massachusetts
Ashley's Sack
As I Was Going Down Sackville Street
Aspidoscelis sackii
Assach
Association for the Taxation of Financial Transactions and for Citizens' Action
Assonet, Massachusetts
Asthena sachalinensis
Astrakhan Cossacks
Astyris rosacea
Atarib market massacre
Ateliers d'Art Sacr
Athol (CDP), Massachusetts
Athol, Massachusetts
Atlanta Massacre of 1906
At Sachem Farm
Attempted assassination of Gerald Ford in Sacramento
Attleboro, Massachusetts
Auburndale, Massachusetts
Auburn Mall (Massachusetts)
Auburn, Massachusetts
Aucayacu massacre
August 2012 Mansehra Shia massacre
August 2013 Rabaa massacre
Augusto Ibez Sacristn
Aurelio Saco Vrtiz
Australian Aboriginal sacred site
Australian Transaction Reports and Analysis Centre
Automated Payment Transaction tax
Autos sacramentales
Avinash Sachdev
Avon, Massachusetts
Avranches massacre
Awa'uq Massacre
Awake, My Soul: The Story of the Sacred Harp
Awakening (Sacred Reich album)
Ayer (CDP), Massachusetts
Ayer, Massachusetts
Azov Cossack Host
Azov Sea Region Museum of Cossacks
Babrra massacre
Bachelor of Sacred Theology
Ba Chc massacre
Bain massacre
Badajoz massacre
Bad Sachsa
Baga massacre
Bahelievler massacre
Baha Portete massacre
Baikal Cossacks
Bajaur massacre
Balad al-Shaykh massacre
Baldwinville, Massachusetts
Baligrd massacre
Ballardvale, Massachusetts
Ballon d'Alsace
Ballymurphy massacre
Balsac
Balsac the Jaws of Death
Banana Massacre
Banda do Casaco
Bangka Island massacre
Bank of the West Tower (Sacramento)
Baradene College of the Sacred Heart
Bara massacre
Barbara Pit massacre
Barbara Ramusack
Barbro Sachs-Osher
Barchaniella sacara
Barimo massacre
Baris grossacavis
Bar massacre
Barnstable, Massachusetts
Barnstable (village), Massachusetts
Barre (CDP), Massachusetts
Barre, Massachusetts
Barrett Pond (Carver, Massachusetts)
Barrios Altos massacre
Barsac
Barsac, Drme
Barsac, Gironde
Bartica massacre
Bartlett Pond (Plymouth, Massachusetts)
Bartomiej Saczuk
Barwana massacre
Basacallis
Babalar massacre
Basel massacre
Baslica de los Sacramentinos
Baslica del Santsimo Sacramento, Colonia del Sacramento
Basilica di Saccargia
Basilica of St. Stanislaus (Chicopee, Massachusetts)
Basilica of the Co-Cathedral of the Sacred Heart
Basilica of the Sacred Heart
Basilica of the Sacred Heart, Brussels
Basilica of the Sacred Heart (Notre Dame)
Basilica of the Sacred Heart of Jesus
Basilica of the Sacred Heart of Jesus (Atlanta)
Basilica of the Sacred Heart of Jesus, Conewago
Basilica of the Sacred Heart of Jesus, Pondicherry
Basilica of the Sacred Heart of Paray-le-Monial
Bassac
Batak massacre
Batang Kali massacre
Batep massacre
Bates Pond (Carver, Massachusetts)
Batih massacre
Batis of Lampsacus
Bat Mitzvah massacre
Battle Creek massacre
Battle of Alsace
Battle of Breisach
Battle of Bussaco
Battle of Pensacola
Battle of Pensacola (1814)
Battle of Resaca
Battle of Resaca de la Palma
Battle of Sacheon (1592)
Battle of Sacile
Bava Beccaris massacre
Bayda and Baniyas massacres
Baylor Massacre
Bay View massacre
BBCH-scale (Musaceae)
Beauport (Gloucester, Massachusetts)
Beaver Creek Massacre Site
Beaver Dam Pond (Plymouth, Massachusetts)
Becket, Massachusetts
Bedford, Massachusetts
Belchertown (CDP), Massachusetts
Belchertown, Massachusetts
Bellingham (CDP), Massachusetts
Bellingham, Massachusetts
Belmont, Massachusetts
Bemis (Watertown, Massachusetts)
Ben Ali, Sacramento, California
Benami Transactions (Prohibition) Act, 1988
Beneath the Massacre
Benediction of the Blessed Sacrament
Beni Ali massacre
Beni Messous massacre
Benisheik massacre
Benjamin I. Sachs
Benjamn Lacayo Sacasa
Benjamin Sachs
Bentalha massacre
Berkley, Massachusetts
Berlin, Massachusetts
Bernardston, Massachusetts
Bernart de Panassac
Bessacarr
Beta-mannosylphosphodecaprenolmannooligosaccharide 6-mannosyltransferase
Beth Israel Synagogue (Cambridge, Massachusetts)
Beverly, Massachusetts
Beyazt massacre
Bhimajuli massacre
Bhim Sen Sachar
Bibliotheca Sacra
Bicycle Tree (Trossachs)
BiddefordSaco Mills Historic District
Biersack
Big Bottom massacre
Big Pond (Massachusetts)
Bijon Setu massacre
Bila Tserkva massacre
Billerica, Massachusetts
Bill Sackter
Billy Cusack
Bindunuwewa massacre
Bingl massacre
Bnh Ha massacre
Binh Tai Massacre
Biochemical Society Transactions
Bipolaris sacchari
Birdsacre Sanctuary
Bisacodyl
Bisacurone
Bisbee massacre
Biscari massacre
Bisho massacre
Blackfriars Massacre
Black Metal Massacre Live
Black Sea Cossack Host
Blackstone, Massachusetts
Black Sun: The Nanking Massacre
Black Versace dress of Elizabeth Hurley
Blagaj massacre
Blandford, Massachusetts
Blessed Sacrament
Blessed Sacrament Cathedral (Greensburg, Pennsylvania)
Blessed Sacrament Catholic Church, Hollywood
Blessed Sacrament Church
Blessed Sacrament Church (Bridgeport, Connecticut)
Blessed Sacrament Church (Bronx)
Blessed Sacrament Church (New Rochelle, New York)
Blessed Sacrament Church (Seattle)
Bliss Corner, Massachusetts
Blood Hole massacre
Bloody Falls massacre
Bloody Gulch massacre
Bloody Island massacre
Bloody Pond (Massachusetts)
Bloody Springs massacre
Blt: Sacrifice in Sweden
Blue Cross Blue Shield of Massachusetts
Blue Hills of Massachusetts
Blue Market massacre
Blueprint for a Massacre
Bogoro massacre
Bojay massacre
Bologna massacre
Bolton, Massachusetts
BondiMetznerSachs group
Bondsville, Massachusetts
Book:Jatun Sacha Foundation Field Guides
BooksActually
Boot Pond (Plymouth, Massachusetts)
Boris Isachenko
Borov massacre
Bosanska Jagodina massacre
Boston Chinatown massacre
Boston Massachusetts Temple
Boston Massacre
Boston Massacre Monument
Boswellia sacra
Boulevard Park, Sacramento, California
Bourne (CDP), Massachusetts
Bournedale, Massachusetts
Bourne, Massachusetts
Boussac
Boves massacre
Bowling Green massacre
Boxborough, Massachusetts
Boxford (CDP), Massachusetts
Boxford, Massachusetts
Boyd massacre
Boylston, Massachusetts
Brachybacterium sacelli
Bradford, Massachusetts
Braggville, Massachusetts
Braintree, Massachusetts
Brassac
Brassac, Arige
Brattle Street (Cambridge, Massachusetts)
Breisach
Breisach Gate
Bremen-Vegesack
Brewster (CDP), Massachusetts
Brewster, Massachusetts
Brian Sacca
Brian Sack
Brian Sackinsky
Brickbottom (Somerville, Massachusetts)
Bridge Gulch massacre
Bridgewater (CDP), Massachusetts
Bridgewater, Massachusetts
Briggs Reservoir (Manomet, Massachusetts)
Briggs Reservoir (Plymouth, Massachusetts)
Brigham Young and the Mountain Meadows Massacre
Brimfield, Massachusetts
Brissac-Quinc
Bristol, Massachusetts
British pet massacre
Brockton, Massachusetts
Brookfield, Massachusetts
Brookline, Massachusetts
Brooks Pond (Massachusetts)
Brothers of the Sacred Heart
Brouzet-ls-Quissac
Brown's Chicken massacre
Bruce Sacerdote
Bruno Sacchi
Bruka massacre
Brutal Massacre
BSAC
Buckland, Massachusetts
Buffalo Academy of the Sacred Heart
Buh Cossacks
Building & Construction Trades Council v. Associated Builders & Contractors of Massachusetts/Rhode Island, Inc.
Bulhoek massacre
Burayu massacre
Burlington, Massachusetts
Bursachitina
Business transaction management
Bus massacre
Bussac
Bussac-Fort
Button Island (Massachusetts)
Buzzards Bay, Massachusetts
Byfield, Massachusetts
Cadereyta Jimnez massacre
Caiazzo massacre
Caladenia saccharata
Caldanaerobius polysaccharolyticus
Caldicellulosiruptor saccharolyticus
Calf Island (Massachusetts)
Cambaroides sachalinensis
Cambridge, Massachusetts
Cambridge Police Department (Massachusetts)
Cambridgeport, Cambridge, Massachusetts
Cameraria saccharella
Camilla massacre
Camilla Sacre-Dallerup
Campaspe Plains massacre
Camp Cuddly Pines Powertool Massacre
Camp Grant massacre
Camp Lincoln (Massachusetts)
Camp Speicher massacre
Campus of the Massachusetts Institute of Technology
Campus of the University of Massachusetts Amherst
Candelria massacre
Candia massacre
Canicatt massacre
Cannabis in Massachusetts
Cantaura massacre
Cantiones sacrae
Cantiones sacrae (Schtz)
Canton, Massachusetts
Canton of Boussac
Cape Grim massacre
Capistrello massacre
Capital punishment in Massachusetts
Capitol Hill massacre
Capsular-polysaccharide endo-1,3-alpha-galactosidase
Capsular-polysaccharide-transporting ATPase
Carandiru massacre
Card not present transaction
Carlisle, Massachusetts
Carlo Sacconi
Carl Robert Osten-Sacken
Carmelite Sisters of the Most Sacred Heart of Los Angeles
Carmen Cusack
Carmen Petra Basacopol
Carole M. Cusack
Carrick Island (Massachusetts)
Carved 2: The Scissors Massacre
Carver, Massachusetts
Casaccia
Casaccia, Graubnden
CASACE
Casacuarn
Casper von Folsach
Castel Volturno massacre
Castle Hill (Ipswich, Massachusetts)
Castle Island (Massachusetts)
Castro de Sacias
Catamount, Massachusetts
Catasetum saccatum
Catavi massacre
Category:Lists of massacres by country
Cathassach mac Lurgain
Cathassach mac Mele Cich
Cathedral Basilica of the Sacred Heart (Newark)
Cathdrale du Sacr-Cur
Cathdrale du Sacr-Cur d'Alger
Cathdrale du Sacr-Cur d'Oran
Cathdrale du Sacr-Cur, Port Vila
Cathedral of Saint Paul (Worcester, Massachusetts)
Cathedral of the Blessed Sacrament
Cathedral of the Blessed Sacrament (Altoona, Pennsylvania)
Cathedral of the Blessed Sacrament, Christchurch
Cathedral of the Blessed Sacrament (Sacramento, California)
Cathedral of the Most Blessed Sacrament
Cathedral of the Most Sacred Heart of Jesus (Knoxville, Tennessee)
Cathedral of the Sacred Heart of Jesus, Johor Bahru
Cathedral of the Sacred Heart (Pensacola, Florida)
Cathedral of the Sacred Heart (Pueblo, Colorado)
Cathedral of the Sacred Heart (San Angelo, Texas)
Catholic Church of the Sacred Heart (Emmett, Idaho)
Catholic sacraments (disambiguation)
Cathussach mac Ailello
Cathussach mac Etersclai
Cave of the Patriarchs massacre
Cedar Hill (Northborough, Massachusetts)
Cedar Pond (Massachusetts)
Cellach Tosach mac Donngaile
Celle massacre
Celtic sacred trees
emerno massacre
Centerville, Massachusetts
Central Coast massacre
Centralia Massacre
Centralia Massacre (Missouri)
Centralia massacre (Washington)
Central Turnpike (Massachusetts)
Cerconota rosacea
ernov massacre
Cetinje massacre
Chaim Ben Pesach
Champ de Mars massacre
Changjiao massacre
Channa Sachi Muchi
Chapel of Sacred Mirrors
Chapel of the Most Blessed Sacrament
Chapel of the Sacred Heart (Dingle)
ChaplainMedic massacre
Charlemont, Massachusetts
Charles-Alexandre de Hnin-Litard d'Alsace
Charles de Coss, Count of Brissac
Charles H. Adams (Massachusetts journalist)
Charles-Henri-Louis d'Arsac de Ternay
Charles II de Coss, Duke of Brissac
Charles Marsack
Charles Mills (Massachusetts artist)
Charles Sackville, 2nd Duke of Dorset
Charles Sackville, 6th Earl of Dorset
Charles Sackville-West, 4th Baron Sackville
Charles Sackville-West, 6th Earl De La Warr
Charles Sacleux
Charles Sacr
Charlton, Massachusetts
Chteau Cissac
Chteau d'Agassac
Chteau de Brissac
Chteau de Camensac
Chteau de la Jarthe (Coursac)
Chteau de Lussac (Lussac Saint-Emilion)
Chteau de Marqueyssac
Chteau de Sach
Chteau de Saissac
Chteauponsac
Chteau Potensac
Chteau Woolsack
Chatham (CDP), Massachusetts
Chatham, Massachusetts
Chattisinghpora, Pathribal, and Barakpora massacres
Chu c massacre
Chelmsford, Massachusetts
Chelsea, Massachusetts
Chenoweth Massacre
Cherry Valley massacre
Cheshire, Massachusetts
Chesterfield, Massachusetts
Chester Friary of the Sack
Chester, Massachusetts
Chestnut Hill, Massachusetts
Chestnut sac-winged bat
Chhintang massacre
Chhoto Angaria massacre
Chicago Massacre: Richard Speck
Chicopee, Massachusetts
Children of Mary of the Sacred Heart
Children of the Corn II: The Final Sacrifice
Child sacrifice
Chilmark, Massachusetts
Chiltonville, Massachusetts
Chinatown massacre
Chinese massacre
Chinese massacre of 1871
Chios massacre
Chisolm Massacre
Chitin disaccharide deacetylase
Chittisinghpura massacre
Choristoneura rosaceana
Chorivalva bisaccula
Chorivalva unisaccula
Christ Church (Cambridge, Massachusetts)
Christian Sackewitz
Christie Vilsack
Christ of the Sacred Heart
Christopher Green (Sacramento mayor)
Christopher Sacchin
Christopher Sachrajda
Chronicle of Moissac
Chrysactinia
Chrysactinia mexicana
Chrysaster ostensackenella
Chuka massacre
Chuknagar massacre
Chuquisaca
Chuquisaca Department
Chuquisaca Revolution
Churchill, Holyoke, Massachusetts
Church of the Blessed Sacrament
Church of the Most Sacred Heart of Our Lord
Church of the New Jerusalem (Cambridge, Massachusetts)
Church of the Open Word (Newton, Massachusetts)
Church of the Redeemer, Sacrow
Church of the Sacred Heart and St Catherine of Alexandria
Church of the Sacred Heart (Bronx)
Church of the Sacred Heart (Freeport, Minnesota)
Church of the Sacred Heart, Hove
Church of the Sacred Heart of Jesus and St Cuthbert
Church of the Sacred Heart of Jesus, Bydgoszcz
Church of the Sacred Heart of Jesus (Ermesinde)
Church of the Sacred Heart of Jesus, Grabowo Krlewskie
Church of the Sacred Heart of Jesus (New York City)
Church of the Sacred Heart of Jesus, Wgierki
Church of the Sacred Heart, Singapore
Church of the Sacred Hearts of Jesus and Mary & St. Stephen (Brooklyn)
Church of the Sacred Hearts of Jesus and Mary (Manhattan)
Church on the Hill (Lenox, Massachusetts)
Ciepielw massacre
CIF Sac-Joaquin Section
CISAC
Cissachroa
Cissac-Mdoc
Cisthene rosacea
Cit Frugs de Pessac
City Hall (Cambridge, Massachusetts)
City Hall (Chicopee, Massachusetts)
City Seminary of Sacramento
Civil War Monument (Cambridge, Massachusetts)
Clandeboye massacre
Clark massacre
Clarksburg, Massachusetts
Claude de Baissac
Claudio Casacci
Clayton, Massachusetts
Clifton, Massachusetts
Climate change in Massachusetts
Climate of Massachusetts
Clinton (CDP), Massachusetts
Clinton, Massachusetts
Clistosaccus
Close encounter of Cussac
Clostridium thermosaccharolyticum
Clydonopteron sacculana
Coalsack Nebula
Coat of arms of Alsace
Co-Cathedral of the Sacred Heart (Houston)
Cochituate, Massachusetts
Code of Massachusetts Regulations
Cohasset, Massachusetts
Colby Hall (Newton, Massachusetts)
ColcaSac
Coleophora gaylussaciella
Colfax massacre
Collection of Sacred Hymns
Collection of Sacred Hymns (Kirtland, Ohio)
Collge du Sacr-Coeur
Collge du Sacr-Cur (Egypt)
Collge Notre-Dame du Sacr-Cur
College of the Sacred Heart
Collingwood Manor Massacre
Colonia del Sacramento
Colonial Heights, Lawrence, Massachusetts
Colonial Theatre (Pittsfield, Massachusetts)
Colrain, Massachusetts
Columbia Gas of Massachusetts
Columbine Mine massacre
Comes sacrarum largitionum
Common District (Wakefield, Massachusetts)
Communaut d'agglomration Paris-Saclay
Communaut de communes du Pays de Boussac
Company of the Blessed Sacrament
Complexo do Alemo massacre
Concert Hall (Boston, Massachusetts)
Concordia University massacre
Concord, Massachusetts
Confraternity of the Blessed Sacrament
Congregation for Divine Worship and the Discipline of the Sacraments
Congregation of Retreat of the Sacred Heart
Congregation of the Blessed Sacrament
Congregation of the Sacred Heart of Jesus
Congregation of the Sacred Heart of Jesus of Betharram
Congregation of the Sacred Hearts of Jesus and Mary
Coniston massacre
Conocephalus resacensis
Consac
Conspiracy and siege of the Mountain Meadows Massacre
Constantinople massacre of 1821
Constitution of Massachusetts
Continuous knapsack problem
Convent Of Sacred Heart Lahore
Convent of the Sacred Heart
Convent of the Sacred Heart (Connecticut)
Convent of the Sacred Heart (New York City)
Convincing Ground massacre
Conway, Massachusetts
Cooks Pond (Plymouth, Massachusetts)
Copus massacre
Corbly Family massacre
Cordaville, Massachusetts
Coresus Sacrificing Himself to Save Callirhoe
Corps Altsachsen Dresden
Corsac fox
orum massacre
Cosgrove Aqueduct (Massachusetts)
Cossack Americans
Cossack Brigade
Cossack (disambiguation)
Cossack Hetmanate
Cossack host
Cossackia
Cossack knot
Cossack Mamay
Cossack Rada
Cossack raid on Istanbul (1615)
Cossack raid on Istanbul (1620)
Cossack Research Center
Cossack riots
Cossacks
Cossacks 3
Cossacks: European Wars
Cossacks II: Napoleonic Wars
Cossacks in Turkey
Cossacks of the Kuban
Cossack songs
Cossack uprisings
Cossack, Western Australia
Cossack with musket
Cotuit, Massachusetts
Courcelles massacre
Court of Imperial Sacrifices
Coushatta massacre
Covenant Christian Academy (West Peabody, Massachusetts)
COVID-19 pandemic in Massachusetts
Covina massacre
Coxsackie
Coxsackie A virus
Coxsackie B4 virus
Coxsackie B virus
Coxsackie Declaration of Independence
Coxsackie, New York
Coxsackie (village), New York
Coxsackievirus
Coxsackievirus and adenovirus receptor
Coxsackievirus-induced cardiomyopathy
Crabb massacre
Craniosacral therapy
Craters of the Sac
Crmant d'Alsace
Critici sacri
Crossacres tram stop
Cross of Sacrifice
Cross Point (Lowell, Massachusetts)
Crow Creek massacre
Crystal Lake (Newton, Massachusetts)
CSAC
CSL Tadoussac
Cucumis dipsaceus
Cul-de-sac (2010 film)
Cul-De-Sac (album)
Cul de Sac (band)
Cul-de-sac (disambiguation)
Culdesac, Idaho
Culdesac (mixtape)
Cul-De-Sacs and Dead Ends
Cul de Sac (song)
Cullin-la-ringo massacre
Cummington, Massachusetts
Cuore Sacro
Cupressaceae
Currency transaction report
Currency transaction tax
Curse III: Blood Sacrifice
Cusack
Cusack Park
Cusack Park (Ennis)
Cusack Park (Mullingar)
Cusack Patrick Roney
Cusack-Smith baronets
uka massacre
Cussac
Cussac-Fort-Mdoc
Cussac, Haute-Vienne
Custos (under-sacristan)
Cutthroat Gap massacre
Cycloisomaltooligosaccharide glucanotransferase
Cypress Hills Massacre
Cyril Cusack
Czarny Las massacre
Czstochowa massacre
Dacian fortress of Sacalasu
Daejeon massacre
Daet massacre
Dahlgren Chapel of the Sacred Heart
Daat Labguer (M'sila) massacre
k Sn massacre
Dalj massacre
Dalton, Massachusetts
Dalton Transactions
Dalupaon, Pasacao
Damour massacre
Dana, Massachusetts
Dance Club Massacre
Dancing Cossacks advertisement
Daniel and the Sacred Harp
Daniel Davis (Massachusetts lawyer)
Daniel Sackheim
Danilo Sacramento
Dan le Sac Vs Scroobius Pip
Danube Cossacks
Danvers, Massachusetts
Daoxian massacre
Darayya massacre
Daria Usacheva
Darkey Flat massacre
Dark Requiems... and Unsilent Massacre
Dartmouth, Massachusetts
Dasht-i-Leili massacre
Das Sacher
Database transaction
Daughters of Charity of the Sacred Heart of Jesus
Daughters of Our Lady of the Sacred Heart
Dave Loebsack
David Brown (Massachusetts protester)
David Grossack
David Hosack
David Sacco
David Sacerdote
David Sachs
David Sackett
David Sacks
Davis v. Massachusetts
Dawson massacre
Dear... (Sachi Tainaka album)
Death toll of the Nanjing Massacre
December massacres
Decossackization
Dedham, Massachusetts
Deerfield, Massachusetts
Deer Island (Massachusetts)
Deer Pond (Plymouth, Massachusetts)
Defence of the Seven Sacraments
Defence of the True and Catholic Doctrine of the Sacrament of the Body and Blood of Christ
Degenerative Lumbosacral Stenosis
Deir Yassin massacre
DeKalb massacre
Delos Bennett Sackett
Del Paso Heights, Sacramento, California
Deltona massacre
De mirabilibus sacrae scripturae
Demographics of Massachusetts
Dennis (CDP), Massachusetts
Dennis, Massachusetts
Dennis Port, Massachusetts
Department of Obstetrics and Gynecology (Massachusetts General Hospital)
Depayin massacre
Depictions of the sacrifice of Iphigenia
Dera Sacha Sauda
Dera Sach Khand
Derived unique key per transaction
Desacetoxyvindoline
Desacetoxyvindoline 4-hydroxylase
Desacralization of knowledge
Desco da parto (Masaccio)
Deutsch Schtzen massacre
Devens, Massachusetts
Devin Lebsack
Deyvid Sacconi
Dhapdhup massacre
Dhirubhai Thakar Savyasachi Saraswat Award
Diatraea saccharalis
Dichomeris sacricola
Dick Cusack
Diego Sacoman
Dighton, Massachusetts
Digital transaction management
Dihydrolipoyl transacetylase
Dimeriella sacchari
Dimerosaccus
Dinsac
Dipsacaceae
Dipsacus
Dipsacus fullonum
Dipsacus laciniatus
Dipsacus pilosus
Disaccharidase
Disaccharide
Disacode
Disciples: Sacred Lands
Discovery Hill (Sagamore, Massachusetts)
Discovery Museum (Acton, Massachusetts)
Disputation of the Holy Sacrament
Distomo massacre
Distributed transaction
Ditrigona sacra
Ditylenchus dipsaci
Division of Fisheries and Wildlife (Massachusetts)
D. J. Sackey
Dmitri Sachkov
Doctor of Sacred Theology
Doctor Sacrobosco
Dogtown, Massachusetts
Dolichyl-diphosphooligosaccharideprotein glycotransferase
Dolphinarium discotheque massacre
Dlsach
Dme de la Sache
Domenico Sacchinelli
Domenikon massacre
Dominopol massacre
Donaldson Sackey
Dnal g Cusack
Donatella Versace
Don Cossack Choir
Don Cossacks
Donga Sachinollu
Doran Isackson
Dortan massacre
Dos Erres massacre
Double Dragon III: The Sacred Stones
Douglas, Massachusetts
Douma massacre (2015)
Dover (CDP), Massachusetts
Dover, Massachusetts
Downtown Sacramento
Dracut, Massachusetts
Draft:Wesleyan Seminary (Wilbraham, Massachusetts)
Draper's Meadow massacre
Dream of a Cossack
Drenica massacres
Dressing Point massacre
Drillia rosacea
Drive-In Massacre
Drogo Sacramentary
D. rosacea
Dubingiai massacre
Duchesne Academy of the Sacred Heart
Duchesne Academy of the Sacred Heart (Nebraska)
Duchesne Academy of the Sacred Heart (Texas)
Duchy of Alsace
Duck! The Carbine High Massacre
Dudley, Massachusetts
Dudley, Massachusetts cemetery controversy
Dujail Massacre
Duke of Brissac
Duke of Fronsac
Dunblane massacre
Dunham Pond (Carver, Massachusetts)
Dunoon massacre
Dunstable, Massachusetts
Dursey massacre
Dusack
Dussac
Duxbury Bay (Massachusetts)
Duxbury (CDP), Massachusetts
Duxbury, Massachusetts
Dymphna Cusack
Dysacusis
Dyspessacossus fereidun
Dyspessacossus funkei
Dysschema sacrifica
Dzyatlava massacre
East Bridgewater, Massachusetts
East Brookfield (CDP), Massachusetts
East Brookfield, Massachusetts
East Cambridge, Cambridge, Massachusetts
East Dennis, Massachusetts
East Douglas, Massachusetts
Eastern University massacre
East Falmouth, Massachusetts
East Freetown, Massachusetts
Eastham, Massachusetts
Easthampton, Massachusetts
East Harwich, Massachusetts
East Longmeadow, Massachusetts
East Mountain (Massachusetts)
Easton, Massachusetts
East Otis, Massachusetts
East Pepperell, Massachusetts
East Sacramento, Sacramento, California
East Sandwich, Massachusetts
East Taunton, Massachusetts
Easy Energy of Massachusetts
Ebersbach, Mittelsachsen
Ecce sacerdos magnus
cole normale suprieure Paris-Saclay
cole Polytechnique massacre
cole secondaire du Sacr-Cur
Ecuadorian sac-winged bat
Edgartown, Massachusetts
EDSAC
Eduard Sacapao
Eduard Sachau
Edward Pierce (Massachusetts judge)
Edward Sacheverell Chandos-Pole
Edward Sachse
Edward Sackville
Edward Sackville-West, 5th Baron Sackville
glise-Neuve-d'Issac
Egremont, Massachusetts
EhlersGerenSachs theorem
Eilabun massacre
Ein al-Zeitun massacre
Eisack
Eisacktal
Elachista saccharella
Elaine massacre
El Aro Massacre
El botones Sacarino
Elbow Pond (Plymouth, Massachusetts)
Eldorado do Carajs massacre
Electronic sackbut
Electronic Transaction Aggregation & Analysis Layer
Electronic Transactions on Numerical Analysis
Elena Asachi
Elizabeth A. Sackler Center for Feminist Art
Elizabeth K. T. Sackey
Elizabeth Sackler
Elizabeth Sackville, Duchess of Dorset
Elizabeth Sackville-West
Elizabeth Sackville-West, Countess De La Warr
Eliza Jane McKissack
Elm Court (Lenox and Stockbridge, Massachusetts)
Elmhurst, Sacramento, California
El Mozote massacre
Elmwood (Cambridge, Massachusetts)
Elmwood, Holyoke, Massachusetts
El Orcoquisac Archeological District
El Paraso massacre
Elsie Goldsack Pittman
Elsino sacchari
Elymnias esaca
Embryonic sac
mile Sacr
mile Sacr (sailor)
Emil Isac
Emmanuel College (Massachusetts)
Encyclopaedi, seu orbis disciplinarum, tam sacrarum quam prophanarum, epistemon
Encyosaccus
Endolymphatic sac
Enfield, Massachusetts
Engeltrude de Fzensac
Enterprise appliance transaction module
Eolais mac Biobhsach
Eosacantha
Episcopal Diocese of Massachusetts
Episcopal Diocese of Western Massachusetts
Episcopal Parish of the Messiah (Auburndale, Massachusetts)
Epsach
Equine polysaccharide storage myopathy
Eram massacre
Erich Sackmann
Eric Kissack
Eric Sachs
Eric Sackey
Ernest B. Schoedsack
Ernest Sachs Jr.
Ernst Leopold Prinz von Sachsen-Coburg und Gotha
Ernst von Vegesack
Eros + Massacre
Erving, Massachusetts
Erythranthe androsacea
ESAC
Escalante massacre
Esplanade of Sacrifice to the Heaven and Earth
Essex (CDP), Massachusetts
Essex, Massachusetts
Estadio Alsacias
Estdio da Ressacada
Estradiol 3-saccharinylmethyl ether
Euaeon of Lampsacus
Eugne Saccomano
Eugen Sacharias
Eugen Sachsse
Euonymus sachalinensis
European Collectivity of Alsace
European Transactions on Telecommunications
European Union financial transaction tax
Eurysacca chili
Eurysacca melanocampta
Eurysaces
Eusebio Sacristn
Eutaw massacre
Evacuation Day (Massachusetts)
Evan Lysacek
Eva von Sacher-Masoch
Everett, Massachusetts
Everett massacre
Every Sperm Is Sacred
Evgueni and Sacha Galperine
Evi Sachenbacher-Stehle
Evolution: The World of Sacred Device
Ezeiza massacre
Ezekiel Pond (Massachusetts)
Fabian Gottlieb von der Osten-Sacken
Failed relocation of the Sacramento Kings
Fair and Accurate Credit Transactions Act
Fairbanks House (Dedham, Massachusetts)
Fairhaven, Massachusetts
Faith Lutheran Church (Quincy, Massachusetts)
Fall Creek massacre
Fallujah, The Hidden Massacre
Falmouth (CDP), Massachusetts
Falmouth, Massachusetts
Falsacalolepta granulipennis
Falsacanthocinus
Fntna Alb massacre
Fanta Sacko
Father's Day Bank Massacre
Fatima massacre
Fatimid sack of Genoa
Fawn Pond (Massachusetts)
FC Baysachnr Elista
FC Chikhura Sachkhere
F.C. Ponsacco 1920 S.S.D.
FC Sachsen Leipzig
Fear Files: Darr Ki Sacchi Tasvirein
Feast of the Sacred Heart
February 2014 Buni Yadi massacre
Fecal sac
FEC v. Massachusetts Citizens for Life
Federal Building (Sacramento)
Federal Prison Camp, Pensacola
Fdration sportive du Travail d'Alsace et de Lorraine
Fdration sportive et gymnastique du Travail d'Alsace et de Lorraine
Federico Brusac
Feeding Hills, Agawam, Massachusetts
Feed sack dress
Fela in Versace
Female University of the Sacred Heart
Ferussaciidae
Field Farm (Williamstown, Massachusetts)
Fighting in a Sack
Filippos Sachinidis
Film and Television Master's program at Sacred Heart University
Financial transaction
Financial Transactions and Reports Analysis Centre of Canada
Financial transaction tax
Fine Arts Center (Massachusetts)
Fire Emblem: The Sacred Stones
Fireflies Festival of Sacred Music
First Baptist Church (Boston, Massachusetts)
First Baptist Church (Cambridge, Massachusetts)
First Baptist Church (Framingham, Massachusetts)
First Baptist Church in Newton (Massachusetts)
First Baptist Church (Methuen, Massachusetts)
First Baptist Church (New Bedford, Massachusetts)
First Baptist Church (Stoneham, Massachusetts)
First Battle of Sacket's Harbor
First Church Congregational (Methuen, Massachusetts)
First Church, Sandwich Massachusetts
First Congregational Church (Waltham, Massachusetts)
First Corps of Cadets (Massachusetts)
First Magdalena massacre
First Parish Church (Duxbury, Massachusetts)
First Presbyterian Church (Newburyport, Massachusetts)
First Reformed Dutch Church, Hackensack
First Sacred War
First Universalist Church (Provincetown, Massachusetts)
Fish Island (Massachusetts)
Fiskdale, Massachusetts
Fitchburg, Massachusetts
Flag of Alsace
Flag of Massachusetts
Flag of Taunton, Massachusetts
(Flesh & Blood) Sacrifice
Flintridge Sacred Heart Academy
Floraleda Sacchi
Florence, Massachusetts
Florida, Massachusetts
Flori sacre
Flour sack
Flying Foam massacre
Foibe massacres
Foissac
Fond du Sac
Forestdale, Massachusetts
Forest Park (Springfield, Massachusetts)
Forest Park, Springfield, Massachusetts
Forge Pond (Plymouth, Massachusetts)
Fort Banks (Massachusetts)
Fort Defiance (Massachusetts)
Fort Independence (Massachusetts)
Fort Lee (Salem, Massachusetts)
Fort Massac
Fort Massachusetts
Fort Miller (Massachusetts)
Fort Mims massacre
Fort Nichols (Massachusetts)
Fort Parker massacre
Fort Robinson massacre
Fort Standish (Boston, Massachusetts)
Fortuna Sachsenross Hannover
Fort Washington (Massachusetts)
Forward Operating Base Delhi massacre
Fosss-et-Baleyssac
FountainBessac House
Fountain Green massacre
Fountain Valley massacre
Foxborough, Massachusetts
Framingham, Massachusetts
Francisco Martnez Portusach
Francis Sacheverel Darwin
Franois d'Orlans-Longueville, duc de Fronsac
Franois de Coss Brissac, 11th Duke of Brissac
Franois-mile de Lansac
Franois Marie Sacco
Franois Richard de Tussac
Franois-Xavier-Marc-Antoine de Montesquiou-Fzensac
Franco Sacchetti
Fran Lessac
Franklin B. Jenkins House (Chestnut Street, Stoneham, Massachusetts)
Franklin B. Jenkins House (Middle Street, Stoneham, Massachusetts)
Franklin, Massachusetts
Franklin Public Library (Massachusetts)
Frank Sachse
Fraternidade Rosacruciana So Paulo
Fred de Gresac
Frederic M. Sackett
Fredrick McKissack
Free Cossacks
Freetown, Massachusetts
Fresh Pond (Cambridge, Massachusetts)
Fresh Pond (Plymouth, Massachusetts)
Friesach
Friesach-Hirth Airport
Friesack Camp
Frog Lake Massacre
From Hackensack to Englewood Cliffs
Fronsac
Fronsac, Gironde
Frosted sac-winged bat
Fructooligosaccharide
Fuentesaco
Fuentesaco de Fuentiduea
Fulco of Basacers
Fullmetal Alchemist: The Sacred Star of Milos
Fumie Kusachi
Furnace Pond (Pembroke, Massachusetts)
Fusarium sacchari
Gabriel Knight 3: Blood of the Sacred, Blood of the Damned
Gaillard de Preyssac
Gaj massacre
Galactooligosaccharide
Gallagher v. Crown Kosher Super Market of Massachusetts, Inc.
Gallinas massacre
Gambling in Massachusetts
Ganapathi Sachchidananda
Gando massacre
Gardelegen massacre
Gardenland, Sacramento, California
Gardner, Massachusetts
Gare Pessac Alouette tram stop
Garissa massacre
sawa massacre
Gasparo Sacchi
Gauliga Niedersachsen
Gauliga Sachsen
Gawkadal massacre
Gay-Lussac's law
Gay-Lussac Humboldt Prize
Gaylussacia
Gaylussacia baccata
Gaylussacia brachycera
Gaylussacia dumosa
Gaylussacia frondosa
Gaylussacia mosieri
Gaylussacia nana
Gaylussacia orocola
Gaylussacia pulchra
Gaylussacia tomentosa
Gaylussacia ursina
Geastrum saccatum
Gelasian Sacramentary
Gellan tetrasaccharide unsaturated glucuronyl hydrolase
Gellone Sacramentary
Genealogy of the Arsacids
General Laws of Massachusetts
Generic Security Service Algorithm for Secret Key Transaction
Genevive Brisac
Gnissac
Genocidal massacre
Gensac
Gensac, Hautes-Pyrnes
Geochang massacre
Geoglossaceae
Geography of Massachusetts
George Bisacca
George Cosac
George Cusack
George Floyd protests in Massachusetts
George Germain, 1st Viscount Sackville
George Losack
George Sacco
George Sachs
George Sackville, 4th Duke of Dorset
George Sackville-West, 5th Earl De La Warr
Georges Island (Massachusetts)
Georgetown, Massachusetts
Gerald Sacks
German frigate Niedersachsen
German frigate Sachsen
German frigate Sachsen-Anhalt
German place names in Alsace
Germantown (Quincy, Massachusetts)
German weather ship Sachsenwald
Gernimo Saccardi
Gheorghe Asachi
Gheorghe Asachi Technical University of Iai
Ghirlanda sacra
Gianluca Musacci
Gianni Versace
Gilbert Sackville, 8th Earl De La Warr
Gilbertville, Massachusetts
Gill, Massachusetts
Giovanni Girolamo Saccheri
Giulio Cesare Sacchetti
Giuseppe Sacconi
Giusy Versace
Gleasondale, Massachusetts
Glendale Falls (Massachusetts)
Glendale, Massachusetts
Glina massacres
Glinciszki massacre
Glisachaemus
Glogova massacre
Gloucester, Massachusetts
Gnadenhutten massacre
Gnathothlibus saccoi
Goingsnake massacre
Golahat massacre
GoldbergSachs theorem
Golden Dragon massacre
Gold Line (Sacramento RT)
Goldman Sachs
Goldman Sachs asset management factor model
Goldman Sachs Capital Partners
Goldman Sachs controversies
GoldmanSachs family
Goldman Sachs Foundation
Goldman Sachs Personal Financial Management
Goldman Sachs Tower
Goliad massacre
Gondrand massacre
Gonionota rosacea
Good Friday Massacre
Gooseberry Island (Massachusetts)
Gordon College (Massachusetts)
Gordon Sackville
Gornje Obrinje massacre
Goshen, Massachusetts
Gosnold, Massachusetts
Gospi massacre
Gottfried Wilhelm Sacer
Government of Chelsea, Massachusetts
Government of Massachusetts
Government of Sacramento, California
Governor of Massachusetts
Governors Island (Massachusetts)
Goyang Geumjeong Cave massacre
Grabovica massacre
Graani massacre
Grafton, Massachusetts
Granby (CDP), Massachusetts
Granby, Massachusetts
Grand Canal d'Alsace
Grand Canyon Massacre
Grand Lodge of Massachusetts
Grand Master of the Sacred Apostolic Hospice
Graniteville Historic District (Westford, Massachusetts)
Granville, Massachusetts
Grape Island (Massachusetts)
Grattan massacre
Gray sac-winged bat
Great Barrington (CDP), Massachusetts
Great Barrington, Massachusetts
Great dodecicosacron
Greater sac
Greater sac-winged bat
Great Hall of Universit Cattolica del Sacro Cuore
Great icosacronic hexecontahedron
Great Sacandaga Lake
Greek gift sacrifice
Green Bay massacre
Greenfield, Massachusetts
Green Harbor, Massachusetts
Green Island (Massachusetts)
Greensboro massacre
Green Versace dress of Jennifer Lopez
Greenwich, Massachusetts
Greenwood Farm (Ipswich, Massachusetts)
Greg Sacks
Grevillea saccata
Greysteel massacre
Groton (CDP), Massachusetts
Groton, Massachusetts
Groveland, Massachusetts
Grubori massacre
GSAC
G. S. Sachdev
Guadalupe Canyon Massacre
Guangzhou massacre
Guardistallo massacre
Guelb El-Kebir massacre
Guillermo Sevilla Sacasa
Gujba college massacre
Gulbarg Society massacre
Gull Island (Massachusetts)
Gulnar Sachs
Gundoin, Duke of Alsace
Gunny sack
Gunter Sachs
Gurnet Point, Massachusetts
Guy de Lubersac
Hackensack
Hackensack Bus Terminal
Hackensack Drawbridge
Hackensack Meridian Health
Hackensack, Minnesota
Hackensack, New Jersey
Hackensack people
Hackensack Township, New Jersey
Hackensack University Medical Center
Hackensack Water Company Complex
Hacks at the Massachusetts Institute of Technology
Hacky sack
Hadassah medical convoy massacre
Haditha massacre
Hadley, Massachusetts
Hahncappsia sacculalis
Hair Massacure
Hkan Isacson
Halfaya massacre (2012)
Half-Sack Epps
Halifax, Massachusetts
Hallo Hotel Sacher Portier!
Halloway massacre
Halloween massacre (Angola)
Hamburg massacre
Hamidian massacres
Hamilton, Massachusetts
Hammy Down Versace
Hampden, Massachusetts
H My massacre
Hanapepe massacre
Hancock, Massachusetts
Hand sack
Hanns Lautensack
Hanover, Massachusetts
Hanson (CDP), Massachusetts
Hanson, Massachusetts
Hans Sachs
Hardwick, Massachusetts
Harmanli massacre
Harold A. Sackeim
Harthaven, Massachusetts
Hartmannsdorf, Mittelsachsen
Harvard, Massachusetts
Harvey Sacks
Harwich Center, Massachusetts
Harwich, Massachusetts
Harwich Port, Massachusetts
Hatfield (CDP), Massachusetts
Hatfield, Massachusetts
Hatla massacre
Haun's Mill massacre
Haunted places in Plymouth, Massachusetts
Haverhill, Massachusetts
Haversack
Hawley, Massachusetts
Haximu massacre
Hayabusach
Hayley Anne Sacks
Hay Meadow massacre
Haywardville, Massachusetts
Healthcare disparity in Massachusetts
Heart Pond (Massachusetts)
Heath, Massachusetts
Heidelberg Tavern massacre
Hellblade: Senua's Sacrifice
Hells Canyon massacre
Helmet massacre
Henderson House (Weston, Massachusetts)
Henk Walaardt Sacr
Henri Heim de Balsac
Henry Sacheverell
Herbrand Sackville, 9th Earl De La Warr
Hermann Kasack
Hermiona Asachi
Herrin massacre
Heterodera sacchari
Hetmans of Ukrainian Cossacks
Hickory Hills Lake (Lunenburg, Massachusetts)
Hide and Seek (The Birthday Massacre album)
High-mannose-oligosaccharide beta-1,4-N-acetylglucosaminyltransferase
Hiis (sacred site)
Hill 303 massacre
HillSachs lesion
Hilo massacre
Hingham (CDP), Massachusetts
Hingham, Massachusetts
Hinsdale, Massachusetts
Hippotion saclavorum
Hispanics and Latinos in Massachusetts
Historia belli sacri
Historic places in Framingham, Massachusetts
Historiography of the Nanjing Massacre
History of Acton, Massachusetts
History of Dedham, Massachusetts
History of Dedham, Massachusetts, 16351699
History of Dedham, Massachusetts, 18001999
History of Dedham, Massachusetts, 2000present
History of Lowell, Massachusetts
History of Massachusetts
History of papermaking in Massachusetts
History of Pensacola, Florida
History of Sacramento, California
History of slavery in Massachusetts
History of TaySachs disease
History of the Cossacks
History of the Jews in Alsace
History of the Massachusetts Institute of Technology
History of Uxbridge, Massachusetts
HMCS Kamsack
HMCS Sackville (K181)
HMS Cossack (F03)
Hoddle Street massacre
Holbrook, Massachusetts
Holden, Massachusetts
Holland (CDP), Massachusetts
Holland, Massachusetts
Hollingsworth Park (Braintree, Massachusetts)
Holliston, Massachusetts
Holocaust (sacrifice)
Holy Island, Massachusetts
Holy Name Church (West Roxbury, Massachusetts)
Holy Name of Jesus Complex (Worcester, Massachusetts)
Holyoke, Massachusetts
Holy Trinity Episcopal Church (Southbridge, Massachusetts)
Holy Trinity Greek Orthodox Church (Lowell, Massachusetts)
Holy Trinity (Masaccio)
Holy Trinity Parish (Lowell, Massachusetts)
Homfreyganj massacre
Homona saclava
Homo sacer
Homosaces arvalis
Homosaces nyctiphronas
Homosaces pelochares
Homosaces sanctificata
Hondh-Chillar massacre
Hooper House (Swansea, Massachusetts)
Hoosac Range
Hoosac Stores
Hoosac Tunnel
Hoosac Wind Power Project
Hopedale, Massachusetts
Hpital du Sacr-Cur de Montral
Hopkinton, Massachusetts
HornbostelSachs
Hornet Stadium (Sacramento)
Hortonville, Massachusetts
Hosackia crassifolia
Hosackia gracilis
Hosackia incana
Hosackia oblongifolia
Hosackia pinnata
Hosackia rosea
Hosackia stipularis
Hosackia yollabolliensis
Hosay massacre
Hospital Massacre
Htel d'Esmivy de Moissac
Htel de Blossac
Hotel Sacher
Hotel Sacred Heart
Houla massacre
Housatonic, Massachusetts
House of Sacadura Botte
House of Soterius von Sachsenheim
House of Versace
Housing at the Massachusetts Institute of Technology
Hovala saclavus
Howard F. Sachs
Howard Sachar
Howard Sachs (scientist)
Hoyts Pond (Massachusetts)
HQM Sachsenring GmbH
Huasacocha
Hubbardston, Massachusetts
Hubertus Prinz von Sachsen-Coburg und Gotha
Hudson (CDP), Massachusetts
Hudson, Massachusetts
Hugo Isac Rodrguez
Hula massacre
Hull, Massachusetts
Human sacrifice
Human sacrifice in Aztec culture
Human sacrifice in pre-Columbian cultures
Humbert Roque Versace
Hunan Cultural Revolution Massacre
Hungerford massacre
Huntington, Massachusetts
Huntsville massacre
Huta Pieniacka massacre
Hyannis, Massachusetts
Hyannis Port, Massachusetts
Hybrid transactional/analytical processing
Hyderabad Massacre
HydroSack
Hypotrichosisacro-osteolysisonychogryphosispalmoplantar keratodermaperiodontitis syndrome
Hypsacantha
IBM AN/FSQ-31 SAC Data Processing System
Ichigeki Sacchu!! HoiHoi-san
Ichnusomunda sacchii
IEEE/ACM Transactions on Computational Biology and Bioinformatics
IEEE/ACM Transactions on Networking
IEEE Transactions on Advanced Packaging
IEEE Transactions on Aerospace and Electronic Systems
IEEE Transactions on Antennas and Propagation
IEEE Transactions on Applied Superconductivity
IEEE Transactions on Communications
IEEE Transactions on Computer-Aided Design of Integrated Circuits and Systems
IEEE Transactions on Computers
IEEE Transactions on Control Systems Technology
IEEE Transactions on Dependable and Secure Computing
IEEE Transactions on Education
IEEE Transactions on Electron Devices
IEEE Transactions on Evolutionary Computation
IEEE Transactions on Fuzzy Systems
IEEE Transactions on Image Processing
IEEE Transactions on Information Forensics and Security
IEEE Transactions on Information Theory
IEEE Transactions on Learning Technologies
IEEE Transactions on Magnetics
IEEE Transactions on Microwave Theory and Techniques
IEEE Transactions on Mobile Computing
IEEE Transactions on Molecular, Biological and Multi-Scale Communications
IEEE Transactions on Multimedia
IEEE Transactions on Network Science and Engineering
IEEE Transactions on Neural Networks and Learning Systems
IEEE Transactions on Pattern Analysis and Machine Intelligence
IEEE Transactions on Professional Communication
IEEE Transactions on Semiconductor Manufacturing
IEEE Transactions on Signal Processing
IEEE Transactions on Software Engineering
IEEE Transactions on Terahertz Science and Technology
IEEE Transactions on Visualization and Computer Graphics
IEEE Transactions on Wireless Communications
Iglesia del Sacramento
Igor Sacharow-Ross
Igor Ursachi
Illyricum sacrum
Imanol Ordorika Sacristn
Impact Wrestling Sacrifice
Independent Regional Party for Alsace-Lorraine
Independent sacramental movement
Indian Creek massacre
Indian Head Pond (Massachusetts)
Indian Lake (Massachusetts)
Indian massacre
Indian massacre of 1622
Indian Orchard, Springfield, Massachusetts
Indian Pond (Kingston, Massachusetts)
Indigenous Philippine shrines and sacred grounds
Indonesian Financial Transaction Reports and Analysis Center
Indrasakdi Sachi
Infrastructure in Boston, Massachusetts
Ingleside, Holyoke, Massachusetts
Inn Din massacre
Institute of Mission Helpers of the Sacred Heart
Institute of Sacred Music
Institution libre du Sacr-Cur
Instituto Mara Rosa Mystica, Sacerdotes Carismticos Misioneros
Instituto Sacatar
Intelligence and Sacrifice
International recognition of the Khojaly massacre
International Transactions in Operational Research
Internet Sacred Text Archive
Interosseous sacroiliac ligament
Introduction, Passacaglia and Fugue
Invading the Sacred
Investigations and prosecutions relating to the Mountain Meadows Massacre
Ioannis Sachpatzidis
Ip massacre
Ipsach
Ipswich (CDP), Massachusetts
Ipswich, Massachusetts
Iqbal Sacranie
Iraklis Psachna F.C.
Irapuato massacres
Ironstone, Massachusetts
Isac Brizuela
Isac Dignus Fransen van de Putte
Isac J. H. Isbrcker
Isaac Parker (Massachusetts judge)
Isaac Sackey
ISAC
ISACA
Isac Brnnstrm
Isaccea
Isac de Carvalho
Isac Doru
Isac Elliot
Isachne
Isachneae
Isachsen
Isacia
Isacio Calleja
Isac Lundestrm
ISACOMM
Isacsson
Isla de Sacrificios
Island of Peace massacre
Island Pond (Cedarville, Massachusetts)
Island Pond (Plymouth, Massachusetts)
Is Nothing Sacred?
Isomaltooligosaccharide
Isosaccharinic acid
Issac Delgado
Issachar
Issachar Baer Berenstein
Issachar Berend Lehmann
Issachar Berman ben Naphtali ha-kohen
Issacharoff
Issac Koga
Issac Luke
Isthmosacanthus
Isthomosacanthidae
Itaba massacre
It Sachio
Ivan Tsachev
zmit massacres
Jabidah massacre
Jack Sack
Jacob C. Isacks
Jacobson v. Massachusetts
Jacobs Pond (Norwell, Massachusetts)
Jacques-Charles de Brisacier
Jacques Ploncard d'Assac
Jacques-Thodore Saconney
Jaffna hospital massacre
Jaffna lagoon massacre
Jakarta Transactions
Jallianwala Bagh massacre
James Albert Bonsack
James D. Sachs
James Kessack
James Wansacz
Jamund massacre
Janaba massacre
Jane Sachs
Janowa Dolina massacre
Japan Act of Specified Commercial Transactions
Jaragua massacre
Javanese sacred places
Java transaction service
Jay Pasachoff
J. C. Hosack
Jeamni massacre
Jean Baptiste Louis d'Audibert de Frussac
Jean-Claude Pressac
Jean de Brisacier
Jean-Grard Lacue, count of Cessac
Jean Paul Timolon de Coss Brissac
Jean-Ren Marsac
Jeddah massacre of 1858
Jeffrey Sachs
Jelgava massacres
Jenny Sacerdote
Jeremy Issacharoff
Jerome Sacca Kina Guezere
Jewish Cossacks
Jhutha Sach
Jhutha Sach (film)
Jhutha Sach (novel)
Jilava massacre
Jinjira massacre
Joan Cusack
Job (Osacky)
Jogisho and Palsha massacre
Johann Bauersachs
Johann Ernst von Sachsen-Weimar
Johannes de Sacrobosco
Johannes Isacius Pontanus
John Bertram (Massachusetts businessman)
John Cummings (Massachusetts banker)
John Cusack
John Cusacke
John Davis (Massachusetts governor)
John Hosack
John Hossack
John Humphrey (Massachusetts colonist)
John Mulaney & the Sack Lunch Bunch
John Murray (Massachusetts)
John Sacca
John Sacher
John Sachs
John Sack
John Sackar
John Sackville
John Sackville, 3rd Duke of Dorset
John Sackville (actor)
John Sackville (by 1523 between 1547 and 1552)
John Sackville (died 1557)
John Sacr
John Wansacz
Jonathan Massacand
Jonathan Sacerdoti
Jonathan Sachs
Jonathan Sackner-Bernstein
Jonathan Sacks
Jrg-Rdiger Sack
Jos Antonio Saco
Jos da Costa Sacco
Jos Julin Sacramento
Joseph Louis Gay-Lussac
Joseph Sherman (Massachusetts Bay Colony)
Josep Masachs
Jos Sacal
Jos Sacramento
Jos Sacristn
Joevica massacre
Jossac Bight
Journal of the Chemical Society, Faraday Transactions
Joya de los Sachas Canton
Joyce Cusack
Jzef Kosacki
JSAC Half Marathon
Juan Antonio Samaranch Salisachs
Juan Bautista Sacasa
Judiciary of Massachusetts
Julius von Sachs
Junkersdorf massacre
Jrgen Mossack
Kabacan massacre
Kabyai Creek massacre
Kafr Qasim massacre
Kakopathar massacre
Kalagong massacre
Kalmunai massacre
Kamianets-Podilskyi massacre
Kamsack
Kamsack Airport
Kamuna refugee camp massacre
Kandahar massacre
Kansas City massacre
Kanthan Karunai massacre
Kant Massacre
KantowskiSachs metric
Karamchedu massacre
Karantina massacre
Kareeboomvloer massacre
Karl-August von Reisach
Karl Beckersachs
Kasos Massacre
Katee Sackhoff
Kattankudy mosque massacre
Katyn massacre
Katze im Sack
Kebithigollewa massacre
Keith Russack
Kelayres massacre
Kelvin Grade massacre
Kenneth Mackessack
Kenneth Sacks
Kent and Dollar Farm massacres
Kerch Polytechnic College massacre
Kerdasa massacre
Kernel Transaction Manager
Kerry Sacilotto
Kevin Sack
Keyesville massacre
Kfar Etzion massacre
Khaibakh massacre
Khaibalikend massacre
Khairlanji massacre
Khan Yunis massacre
Khartoum massacre
Khatyn massacre
Khoirabari massacre
Khojaly massacre
Khojaly massacre in popular culture
Khojaly Massacre Memorial (Baku)
Khojaly massacre memorials
Khsach Kandal District
Kibeho massacre
Killings and aftermath of the Mountain Meadows Massacre
Killings and massacres during the 1948 Palestine war
Killough massacre
Kilvenmani massacre
Kimsaqucha (Pisac)
Kingsmill massacre
Kings Pond (Plymouth, Massachusetts)
Kingston (CDP), Massachusetts
Kingston, Massachusetts
Kiryat Shmona massacre
Ksackl, Feke
Kisielin massacre
Kisumu massacre
Klaus Bonsack
Klown Kamp Massacre
Knapsack cryptosystems
Knapsack, Germany
Knapsack problem
Knots Landing: Back to the Cul-de-Sac
Koban massacre
Koevski Rog massacre
Kokkadichcholai massacre
Kokkilai massacre
Koniuchy massacre
Konstantin Kosachev
Konstantinos Psachos
Kru sacrificial spring
Koriani Cliffs massacre
Korosciatyn massacre
Kosacan
Koshebe massacre
Kosheh massacres
Kot massacre
Kouami Sacha Denanyoh
Kragujevac massacre
Kravica massacre (1995)
Kravtsov family (Don Cossacks)
Kraiai massacre
Kremnika and Nemeck massacres
Krianevo selo massacre
Krnjeua massacre
KSAC
Kuban Cossack Choir
Kuban Cossacks
Kucheng massacre
Kulap Vilaysack
Kumarapuram massacre
Kumudini boat massacre
Kurixalus bisacculus
Kushchyovskaya massacre
Kukonar massacre
Kwesachu Mixtape Vol.1
L'Alsace-Le Pays
Labeobarbus sacratus
La Cantuta massacre
Lac de Naussac
Lac Du Saint Sacrement
Laceyella sacchari
Lachine massacre
Lacrimal sac
Lady Idina Sackville
Lady Margaret Sackville
Lady Margaret Sackville (15621591)
La Gabarra massacre
Lake Llacsacocha
Lake Maggiore massacres
Lake Massaciuccoli
Lake Pleasant, Massachusetts
Lake Prisaca
Lake Radonji massacre
Lake Sacacanicocha
Lake Sacajawea
Lake Sacajawea (Longview, Washington)
Lake Sachavacayoc
Lake Sacracocha
Lake Saltonstall (Massachusetts)
Lake Sausacocha
Lakeville, Massachusetts
Lamey Island Massacre
Lampsace
Lampsacus
Lancaster, Massachusetts
Land and Buildings Transaction Tax
Lndchen Friesack
Landesamt fr Verfassungsschutz Sachsen
Landesfunkhaus Niedersachsen
Land Park, Sacramento, California
Land Transaction Tax
Lanesborough, Massachusetts
Langa massacre
Lansac, Hautes-Pyrnes
Lansac, Pyrnes-Orientales
Lari massacre
La Rosiere de Pessac
Laryngeal saccules
Las Cruces bowling alley massacre
Lasithi massacres
Last Sacrifice
Lateral sacral artery
Lateral sacral veins
Lateral sacrococcygeal ligament
Lattimer massacre
Laurence Modaine-Cessac
Law of Massachusetts
Lawrence Academy (Falmouth, Massachusetts)
Lawrence Academy (Groton, Massachusetts)
Lawrence, Massachusetts
Lawrence massacre
Lawrence Municipal Airport (Massachusetts)
Laxmanpur Bathe massacre
Lead Books of Sacromonte
Leatherface: The Texas Chainsaw Massacre III
LeBarn and Langford families massacre
Lee (CDP), Massachusetts
Leeds, Massachusetts
Lee, Massachusetts
Left 4 Dead: The Sacrifice
Legal transaction
Le Grand-Saconnex
Leicester, Massachusetts
Lekki massacre
Lemyra quadrisaccus
Lena massacre
Lenny Sachs
Lenox (CDP), Massachusetts
Lenox Dale, Massachusetts
Lenox, Massachusetts
Lenten sacrifice
Leominster, Massachusetts
Leonard Bosack
Leonard Sachs
Leonards Pond (Rochester, Massachusetts)
Lon Barsacq
Leon Sacks
Leopold von Sacher-Masoch
Leopold von Sacher-Masoch bibliography
Leptosacca
Leptosiphon androsaceus
Leptosphaeria sacchari
Le Sac des Filles
Les Artigues-de-Lussac
Les Dernires Nouvelles d'Alsace
Lesley Sachs
Leslie Sacks
Les Sacqueboutiers
Lessac Technologies
Lesser sac
Lesser sac-winged bat
Levan polysaccharide
Leverett, Massachusetts
Lewis A. Sachs
Lewisia sacajaweana
Lewis Lake (Massachusetts)
Lexington Christian Academy (Massachusetts)
Lexington, Massachusetts
Lex Street massacre
Leyden, Massachusetts
Libertarian Party of Massachusetts
LibmanSacks endocarditis
Licentiate of Sacred Theology
Lichtenberg, Mittelsachsen
Lidia Barbieri Sacconaghi
Lidice massacre
Lied fr Sachsen-Anhalt
Liepja massacres
Lieutenant Governor of Massachusetts
Lillian Somoza de Sevilla Sacasa
Lincoln, Massachusetts
Lincoln Park (Dartmouth, Massachusetts)
Linden Park (Massachusetts)
Linwood, Massachusetts
Lionel Sackville, 1st Duke of Dorset
Lionel Sackville-West, 2nd Baron Sackville
Lionel Sackville-West, 3rd Baron Sackville
Lionel Sackville-West, 6th Baron Sackville
Lipid-A-disaccharide synthase
Lipopolysaccharide
Lipopolysaccharide 3-alpha-galactosyltransferase
Lipopolysaccharide binding protein
Lipopolysaccharide glucosyltransferase I
Lipopolysaccharide glucosyltransferase II
Lipopolysaccharide N-acetylglucosaminyltransferase
Lipopolysaccharide N-acetylmannosaminouronosyltransferase
Lipopolysaccharide-transporting ATPase
Liqui Church massacre
Lisacul
Lisandro Sacripanti
Lisbon massacre
Lise de Baissac
Lissac
Lissac, Arige
List of 201415 DBL transactions
List of aerophones by HornbostelSachs number
List of amphibians of Massachusetts
List of birds of Massachusetts
List of bishops in the Episcopal Diocese of Massachusetts
List of botanical gardens and arboretums in Massachusetts
List of breweries in Massachusetts
List of Camerlengos of the Sacred College of Cardinals
List of castles in Alsace
List of chancellors of the University of Massachusetts Amherst
List of chordophones by HornbostelSachs number
List of churches in the Roman Catholic Diocese of Sacramento
List of city nicknames in Massachusetts
List of college athletic programs in Massachusetts
List of colleges and universities in Massachusetts
List of colonial governors of Massachusetts
List of commissioners of the Massachusetts Department of Agricultural Resources
List of companies founded by Massachusetts Institute of Technology alumni
List of counties in Massachusetts
List of defunct law enforcement agencies of Massachusetts
List of districts and neighborhoods in Pensacola, Florida
List of Don Cossacks noble families
List of electrophones by HornbostelSachs number
List of environmental organizations in the Sacramento region of California
List of events named massacres
List of Film Sack episodes
List of former districts of the Massachusetts Senate
List of gardens of Alsace
List of historic houses in Massachusetts
List of hospitals in Massachusetts
List of idiophones by HornbostelSachs number
List of Imperial Russian Army Don Cossack regiments
List of Indian massacres in North America
List of institute professors at the Massachusetts Institute of Technology
List of international cricket centuries by Sachin Tendulkar
List of islands of Massachusetts
List of justices of the Massachusetts Supreme Judicial Court
List of killings and massacres in Mandatory Palestine
List of law enforcement agencies in Massachusetts
List of Lepidoptera of Massachusetts
List of libraries in 18th-century Massachusetts
List of major paintings by Masaccio
List of mammals of Massachusetts
List of Massachusetts area codes
List of Massachusetts Bay Transportation Authority yards
List of Massachusetts Civil War units
List of Massachusetts General Courts
List of Massachusetts Institute of Technology alumni
List of Massachusetts Institute of Technology faculty
List of Massachusetts Institute of Technology fraternities, sororities, and ILGs
List of Massachusetts locations by per capita income
List of Massachusetts Senate delegations
List of massacres against Hazara people
List of massacres committed during the Eritrean War of Independence
List of massacres during the Algerian Civil War
List of massacres during the Greco-Turkish War (191922)
List of massacres during the Syrian Civil War
List of massacres in Afghanistan
List of massacres in Algeria
List of massacres in Australia
List of massacres in Azerbaijan
List of massacres in Belgium
List of massacres in Canada
List of massacres in Germany
List of massacres in Great Britain
List of massacres in Haiti
List of massacres in India
List of massacres in Iraq
List of massacres in Kosovo
List of massacres in Myanmar
List of massacres in New Zealand
List of massacres in Nigeria
List of massacres in North Macedonia
List of massacres in Ottoman Bulgaria
List of massacres in Ottoman Syria
List of massacres in Palestine
List of massacres in Roman Judea
List of massacres in So Tom and Prncipe
List of massacres in South Africa
List of massacres in Spain
List of massacres in Sri Lanka
List of massacres in Sudan
List of massacres in the Bosnian War
List of massacres in the Byzantine Empire
List of massacres in the Croatian War of Independence
List of massacres in the Dominican Republic
List of massacres in the Finnish Civil War
List of massacres in the Palestinian territories
List of massacres in the Philippines
List of massacres in Yugoslavia
List of massacres of Armenians
List of massacres of Azerbaijanis
List of massacres of Indigenous Australians
List of massacres of Nizari Ismailis
List of mass executions and massacres in Yugoslavia during World War II
List of mayors and city managers of Cambridge, Massachusetts
List of mayors and city managers of Lowell, Massachusetts
List of mayors and city managers of Worcester, Massachusetts
List of mayors of Beverly, Massachusetts
List of mayors of Brockton, Massachusetts
List of mayors of Chicopee, Massachusetts
List of mayors of Holyoke, Massachusetts
List of mayors of Lynn, Massachusetts
List of mayors of Marlborough, Massachusetts
List of mayors of Medford, Massachusetts
List of mayors of New Bedford, Massachusetts
List of mayors of Newton, Massachusetts
List of mayors of Pensacola, Florida
List of mayors of Quincy, Massachusetts
List of mayors of Roxbury, Massachusetts
List of mayors of Sacramento, California
List of mayors of Salem, Massachusetts
List of mayors of Springfield, Massachusetts
List of membranophones by HornbostelSachs number
List of militia units of Massachusetts
List of mountains in Massachusetts
List of municipalities in Massachusetts
List of musical instruments by HornbostelSachs number
List of musical instruments by HornbostelSachs number: 11
List of musical instruments by HornbostelSachs number: 111
List of musical instruments by HornbostelSachs number: 111.1
List of musical instruments by HornbostelSachs number: 112
List of musical instruments by HornbostelSachs number: 31
List of musical instruments by HornbostelSachs number: 311.121.221
List of musical instruments by HornbostelSachs number: 311.121.222
List of musical instruments by HornbostelSachs number: 311.211
List of musical instruments by HornbostelSachs number: 311.221
List of musical instruments by HornbostelSachs number: 311.222
List of musical instruments by HornbostelSachs number: 312.11
List of musical instruments by HornbostelSachs number: 312.22
List of musical instruments by HornbostelSachs number: 314.122
List of musical instruments by HornbostelSachs number: 32
List of musical instruments by HornbostelSachs number: 321.21
List of musical instruments by HornbostelSachs number: 321.22
List of musical instruments by HornbostelSachs number: 321.31
List of musical instruments by HornbostelSachs number: 321.311
List of musical instruments by HornbostelSachs number: 321.312
List of musical instruments by HornbostelSachs number: 321.313
List of musical instruments by HornbostelSachs number: 321.321
List of musical instruments by HornbostelSachs number: 321.322
List of musical instruments by HornbostelSachs number: 321.33
List of musical instruments by HornbostelSachs number: 322.11
List of musical instruments by HornbostelSachs number: 322.12
List of musical instruments by HornbostelSachs number: 322.211
List of musical instruments by HornbostelSachs number: 322.212.1
List of musical instruments by HornbostelSachs number: 322.221
List of musical instruments by HornbostelSachs number: 421
List of National Historic Landmarks in Massachusetts
List of National Park Service areas in Massachusetts
List of newspapers in Massachusetts
List of Nobel laureates affiliated with Massachusetts Institute of Technology
List of old-growth forests in Massachusetts
List of Pensacola museums
List of people from Lowell, Massachusetts
List of people from Massachusetts
List of people from Newton, Massachusetts
List of people from Sacramento, California
List of people from Taunton, Massachusetts
List of people from Uxbridge, Massachusetts
List of people from Worcester, Massachusetts
List of people with surname Cusack
List of places of worship in Framingham, Massachusetts
List of presidents of the Massachusetts Institute of Technology
List of reptiles of Massachusetts
List of research centers at the University of Massachusetts Amherst
List of Sacramento Kings head coaches
List of Sacred Games episodes
List of sacred places in Java
List of songs recorded by Living Sacrifice
List of Speakers of the Massachusetts House of Representatives
List of tallest buildings and structures in Cambridge, Massachusetts
List of tallest buildings in Massachusetts, exclusive of Boston
List of tallest buildings in Sacramento
List of tallest buildings in Worcester, Massachusetts
List of the oldest buildings in Massachusetts
List of the prehistoric life of Massachusetts
List of The Texas Chainsaw Massacre (franchise) characters
List of the vascular plants of Britain and Ireland (Rosaceae)
List of Universit Cattolica del Sacro Cuore people
List of University of Massachusetts Amherst alumni
List of University of Massachusetts Amherst faculty
List of University of Massachusetts Amherst residence halls
List of University of Massachusetts people
List of villages in Massachusetts
Lithocarpus encleisacarpus
Little Children are Sacred
Little Long Pond (Plymouth, Massachusetts)
Little Long Pond (Wareham, Massachusetts)
Little Pond (Massachusetts)
Little Rocky Pond (Massachusetts)
Littleton Common, Massachusetts
Littleton, Massachusetts
Littleville Lake (Massachusetts)
Liutfrid, Duke of Alsace
Lively massacre
Living Sacrifice
Livre du Saint-Sacrement
Loasaceae
Local law in Alsace-Moselle
Loch Lomond and The Trossachs National Park
Lod Airport massacre
Logang Massacre
Loisach
Long Hill (Beverly, Massachusetts)
Long Island (Massachusetts)
Long Island Pond (Plymouth, Massachusetts)
Longmeadow, Massachusetts
Long Pond (Lakeville, Massachusetts)
Long Pond (Plymouth, Massachusetts)
Long Pond (Rochester, Massachusetts)
Long Run massacre
Long-running transaction
Longwood Historic District (Massachusetts)
Lord John Sackville
Losacino
Losacio
Los Huisaches, Texas
Los Maniceros massacre
Loughinisland massacre
Louis de Cahusac
Louis Hercule Timolon de Coss-Brissac
Louis-Isaac Lemaistre de Sacy
Louis Risacher
Louis Sachar
LoussacSogn Building
Love Is... (Sachi Tainaka album)
LoveSac
Lowell, Massachusetts
Lower Alsace
Lower Main Street Historic District (Lee, Massachusetts)
Lower Sackville, Nova Scotia
L-saccharopine oxidase
Ludlow, Massachusetts
Ludlow Massacre
Ludu massacre
Ludwig v. Massachusetts
Lus Gabriel Sacilotto
Lumbosacral joint
Lumbosacral plexus
Lumbosacral trunk
Lunenburg (CDP), Massachusetts
Lunenburg, Massachusetts
Lusignan massacre
Lussac-les-Chteaux
Lussac-les-glises
Lussac-Saint-milion AOC
Luxor massacre
LyddaneSachsTeller relation
Lymph sacs
Lyngiades massacre
Lynnfield, Massachusetts
Lynn, Massachusetts
Lyssach
Lyssacinosida
Ma'ale Akrabim massacre
Ma'alot massacre
Maan massacre
Macarostola rosacea
Macayepo massacre
Machuca Massacre
Mac in a Sac
Macrosaccus morrisella
Macrosaccus robiniella
Macrosaccus uhlerella
Macula of saccule
Madaket, Massachusetts
Magdalena Massacre
Magnolia, Massachusetts
Maguindanao massacre
Maher Massacre
Mahshahr massacre
Maiden Lane Transactions
Mai Kadra massacre
Maill massacre
Mail sack
Main Street Historic District (Easthampton, Massachusetts)
Maisach
Maisach (Amper)
Makai Kingdom: Chronicles of the Sacred Tome
Malagasy sacred ibis
Malden, Massachusetts
Malmedy massacre
Malmedy massacre trial
Manchester-by-the-Sea, Massachusetts
Mandaithivu sea massacre
Mandela, Massachusetts
Manie Sacks
Manila massacre
Manili massacre
Mannar massacre
Mnnersachen
Mannosyl-oligosaccharide 1,2-alpha-mannosidase
Mannosyl-oligosaccharide 1,3-1,6-alpha-mannosidase
Mannosyl-oligosaccharide glucosidase
Manomet, Massachusetts
Mansfield Center, Massachusetts
Mansfield, Massachusetts
Manuel Carrascalo House massacre
Manuel Sacristn
Mapiripn massacre
Maple Grove Park Cemetery (Hackensack, New Jersey)
Marad massacre
Maraga massacre
Marais des Cygnes massacre
Marais des Cygnes Massacre Site
Mara massacre
Marasmius sacchari
Maratha, Santalaris and Aloda massacre
Marblehead Light (Massachusetts)
Marblehead, Massachusetts
Marcell Gausachs
Marc Pinsach Rubirola
Mardin engagement ceremony massacre
Margaret Anna Cusack
Margaret Cossaceanu
Margaret Michaelis-Sachs
Margarita Beln massacre
Maria Sachs
Marias Massacre
Maribor prison massacres
Marichjhapi massacre
Marie Adrien Persac
Marie-Hlne Sachet
Marikana massacre
Marina Bay (Quincy, Massachusetts)
Marion Center, Massachusetts
Marion, Massachusetts
Mrio Sacramento
Mariusz Sacha
Markale massacres
Mark Cusack
Mark Saccomanno
Mark Sacks
Marlborough, Massachusetts
Marmoutier Abbey, Alsace
Maroldsweisach
Marrama v. Citizens Bank of Massachusetts
Marsac, Hautes-Pyrnes
Marsacii
Marshfield (CDP), Massachusetts
Marshfield Hills, Massachusetts
Marshfield, Massachusetts
Marshfield Municipal Airport (Massachusetts)
Marstons Mills, Massachusetts
Martin Grossack
Maryam Diener-Sachs
Mary Sackville, Countess of Dorset (16691691)
Masaccio
Masachika Ichimura
Masacre de Cayey
Masacre Musical
Mas de Daumas Gassac
Mashpee, Massachusetts
Mashpee Neck, Massachusetts
Masonic Building (Newton, Massachusetts)
Masonic Temple (Springfield, Massachusetts)
Masonic Temple (Worcester, Massachusetts)
Massac Creek (Kentucky)
Massachusett
Massachusett dialects
Massachusett language
Massachusett Pidgin
Massachusetts
Massachusetts's 10th congressional district
Massachusetts's 11th congressional district
Massachusetts's 12th congressional district
Massachusetts's 13th congressional district
Massachusetts's 14th congressional district
Massachusetts's 15th congressional district
Massachusetts's 16th congressional district
Massachusetts's 17th congressional district
Massachusetts's 17th Worcester House district
Massachusetts's 18th congressional district
Massachusetts's 19th congressional district
Massachusetts's 1st congressional district
Massachusetts's 20th congressional district
Massachusetts's 2nd congressional district
Massachusetts's 3rd congressional district
Massachusetts's 4th congressional district
Massachusetts's 5th congressional district
Massachusetts's 6th congressional district
Massachusetts's 7th congressional district
Massachusetts's 8th congressional district
Massachusetts's 9th congressional district
Massachusetts's at-large congressional seat
Massachusetts's congressional districts
Massachusetts 1913 law
Massachusetts Abolition Society
Massachusetts Academy
Massachusetts Academy of Math and Science at WPI
Massachusetts AFLCIO
Massachusetts Air National Guard
Massachusetts Albanian American Society
Massachusetts Alcoholic Beverage Control Commission
Massachusetts Anti-Slavery Society
Massachusetts Appeals Court
Massachusetts Archaeological Society
Massachusetts Archives
Massachusetts Area South Asian Lambda Association
Massachusetts Attorney General
Massachusetts Audubon Society
Massachusetts Avenue
Massachusetts Avenue Bridge
Massachusetts Avenue Historic District
Massachusetts Avenue, Indianapolis
Massachusetts Avenue (metropolitan Boston)
Massachusetts Avenue (Washington, D.C.)
Massachusetts Bar Association
Massachusetts Bay
Massachusetts Bay Colony
Massachusetts Bay Community College
Massachusetts Bay Transportation Authority
Massachusetts Bay Transportation Authority Police
Massachusetts Bay Transportation Authority v. Anderson
Massachusetts (Bee Gees song)
Massachusetts Board of Education
Massachusetts Board of Library Commissioners
Massachusetts Board of Retirement v. Murgia
Massachusetts Body of Liberties
Massachusetts business trust
Massachusetts Call Volunteer Firefighters' Association
Massachusetts Cannabis Reform Coalition
Massachusetts Center for the Book
Massachusetts Circular Letter
Massachusetts College of Art and Design
Massachusetts College of Liberal Arts
Massachusetts Comprehensive Permit Act: Chapter 40B
Massachusetts Compromise
Massachusetts Constitutional Convention of 17791780
Massachusetts Constitutional Convention of 18201821
Massachusetts Consumers' Coalition
Massachusetts Convention Fandom, Inc
Massachusetts Convention of Towns
Massachusetts Corporation for Educational Telecommunications
Massachusetts Correctional Institution Cedar Junction
Massachusetts Correctional Institution Concord
Massachusetts Correctional Institution Framingham
Massachusetts Correctional Institution Norfolk
Massachusetts Correctional Institution Plymouth
Massachusetts Correctional Institution Shirley
Massachusetts Council of Churches
Massachusetts Council on Compulsive Gambling
Massachusetts Democratic Party
Massachusetts Department of Correction
Massachusetts Department of Elementary and Secondary Education
Massachusetts Department of Environmental Protection
Massachusetts Department of Public Health
Massachusetts Department of Transportation
Massachusetts Department of Youth Services
Massachusetts Development Finance Agency
Massachusetts (disambiguation)
Massachusetts District Court
Massachusetts Educational Theater Guild
Massachusetts Education Reform Act of 1993
Massachusetts Executive Office of Energy and Environmental Affairs
Massachusetts Executive Office of Labor and Workforce Development
Massachusetts Executive Office of Public Safety and Security
Massachusetts Eye and Ear
Massachusetts Gender Identity Anti-Discrimination Initiative
Massachusetts General Court
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