index - blockquote index - bigindex - index of indexes

object:index

CONCEPTION - DISCLAIMERS - INDEX TABLE - UPDATES - NOTES - ISSUES - TODO - META - LINKS & SEE ALSO

Definitions - Quotes


- CONCEPTION -

"conception" generally explains why I created a page, its intention or why. what I plan to do with it, its justification, or even a hope, which is especially true when a page is empty and holding space till the intention is met.

- The vision for this place, is of several parts, the earliest was of a place that offered the best information on any topics, well interconnected so one could fumble ones way towards whatever knowledge one may be consciously or blindly seeking. A solution to the ignorance of Night, or to not knowingness or the Darkness. And by best I mean especially highest, widest, deepest and most inclusive (integral) but also of the various scales so it can be jumped on on whatever level and regardless of ones current state.

- Hoping to cover all topics of worth, it instantly becomes of massive compounded scope. But that is the ideal. For now I am filling it out but eventually I will open it up to comments and then user generated content that is sortable, rankable, searchable etc. see also wordlist (vision)
- it is also meant to be a game and an adventure, with places to explore. Places beautiful, wonderful, scary, delightful, complex, holy, infinite, Divine.

this page was originally bigindex, but it got too big and wih the very nice search bar it became partially superfluous. So now I want a surface level index of the website here I think. plus links to fully established pages, though while trying to keep the loading times extremely light. regardless bigindex is the way to go if you are looking for a portal to near everything on the website.

as for the search bar above, as you type it will show you all the pages containing the term, anything that shows up is an actual page. if you type something and hit enter for a page that does exist it will (for now) go to my_404.php, and that page is currently "broken" as it is being used to redirect .html to .php so links from google still work. once places stop indexing .html I will switch it back.


- DISCLAIMERS -

All this is true and false; and it is true and false to say that it is true and false. ~ Aleister Crowley

Every sentence I utter must be understood not as an affirmation but as a question. [A caution he gives his students, to be wary of dogmatism.] ~ Niels Bohr

Do not take my words for a teaching. Always they are a force in action, uttered with a definite purpose, and they lose their true power when separated from that purpose. ~ The Mother, Words Of The Mother I

It is no use reading books of guidance if one is not determined to live what they teach. Blessings ~ The Mother

The tendency to take what I lay down for one and apply it without discrimination to another is responsible for much misunderstanding. A general statement, too, true in itself, cannot be applied to everyone alike or applied now and immediately without consideration of condition or circumstance or person or time. ~ Sri Aurobindo

No two ideas have any real meaning until they are harmonized in a third, and the operation is only perfect when these ideas are contradictory. This is the essence of the Hegelian logic. ~ Aleister Crowley, Liber ABA, Book 4, The Cup

But please remember: this is only a work of fiction. The truth, as always, will be far stranger. ~ Arthur C Clarke

INDEX TABLE [1035]


@0 - .God () ::: The feeling remains that God is on the journey, too. ~ SToA -- To see God is to be God. He alone is. ~ SRM
@0.0 - .God (God)
@0.01 - .Names of God (God) {24/} ::: 'I' is the name of God. It is the first and greatest of all mantras. Even OM is second to it. ~ SRM -- Deliver us, O Allah, from the Sea of Names. ~ Ibn Arabi
@0.01.01 - .Satchitananda/Sachchidananda (names of God) ::: To the abiding and eternal is their climb, / To the pure existence everywhere the same, / To the sheer consciousness and the absolute force / And the unimaginable and formless bliss, / To the mirth in Time and the timeless mystery / Of the triune being who is all and one. ~ SA, Savitri
@0.01.01.1 - .Sat ::: Self-conscious existence is the essential nature of the Being; that is Sat or Purusha. ~ SA, TSOY
@0.01.01.2 - .Chit
@0.01.01.3 - .Ananda ::: Ananda is the true creative principle. For all takes birth from this divine Bliss. ~ SA -- Ananda is the very essence of the Brahman, it is the supreme nature of the omnipresent Reality. ~ SA
@0.01.02 - .the Divine (names of God) ::: The Divine is the sure friend who never fails, the Power, the Support, the Guide. The Divine is the Light which scatters darkness, the conqueror who assures the victory. ~ TM, WOTM2
@0.01.03 - .The One (names of God) ::: All things come out of the one, and the one out of all things. ~ Heraclitus
@0.01.04 - .The All (names of God)
@0.01.04.1 - .the All-Beautiful/the Beautiful (names of God)
@0.01.04.2 - .the All-Good/the Good (names of God)
@0.01.04.3 - the Truth (names of God)
@0.01.04.4 - .all-powerful (names of God) ::: When everything goes wrong, one must know how to remember that God is all-powerful. ~ The Mother, Words Of The Mother II -- Whosoever can cry to the All-Powerful with sincerity and an intense passion of the soul has no need of a Master. But so profound an aspiration is very rare; hence the necessity of a Master. ~ Sri Ramakrishna
@0.01.05 - .The Unknowable (names of God)
@0.01.06 - .The Immanent (names of God)
@0.01.07 - .the Divine Mother (names of God)
@0.01.09 - .the Self (names of God) ::: What exists in truth is the Self alone. ~ SRM -- Whether one has surrendered or not, one has never been separate from the Self. ~ SRM
@0.01.10 - .the Lord (names of God) ::: There is nothing to fear - all is the Lord-there is nothing else than the Lord; the Lord alone exists and all that tries to frighten us is only a silly and meaningless disguise of the Lord. Cheer up - the way s open before you, shake off this obsession of illness and bring down the Divine Calm. Then everything will be all right. With love and blessings. ~ TM, WOTM2
@0.01.17 - .the Infinite (names of God) ::: All finites are in their spiritual essence the Infinite and, if we look deep enough into them, manifest to intuition the Identical and Infinite.
@0.01.18 - .the Eternal (names of God) ::: In peace and silence the eternal manifests; allow nothing to disturb you and the eternal will manifest. ~ The Mother, Mantras Of The Mother, 13 September
@0.01.19 - the Real (names of God)
@0.01.19.01 - the Real-Idea (names of God)
@0.01.20 - .the Absolute (names of God)
@0.02 - .Definitions
@0.02.1 - .God is ... ::: God is, is the first seed of Yoga. It is Tat Sat of the Vedanta. I am, is the second seed. It is So'ham of the Upanishads. God is infinite self-existence, self-conscious force of existence, self-diffused or self-concentrated delight of existence; I too am that infinite self-existence, self-consciousness, self-force, self-delight; this is the double third seed. It is Sachchidananda of the worldwide transcendental conclusion of all human thinking. Self-knowledge is the foundation of the complete Yoga. Affirm in yourselves self-knowledge. ~ SA, Essays Divine And Human
@0.03 - .the Divine
@0.04 - .The Divine Person (God)
@0.05 - .The Divine Aspects (God)
@0.05.1 - .the Individual (Divine Aspects) ::: The psychic is the support of the individual evolution ~ SA, LOY1, The Psychic Being
@0.05.1.1 - .Parts of the Self {7/} ::: Each part in us desires its absolute. ~ SA, Savitri
@0.05.1.1.01 - the body (parts of the self) ::: Christ has no body now on earth but yours. ~ Saint Teresa of Avila -- Even the body shall remember God. ~ Sri Aurobindo, Savitri, 11: -- A divine life in a divine body is the formula of the ideal that we envisage. ~ SA, Essays in Philosophy and Yoga, The Divine Body -- Matter is spirit moving slowly enough to be seen. ~ Pierre Teilhard de Chardin -- God does not remain petrified and dead; the very stones cry out and raise themselves to Spirit. ~ Georg Wilhelm Friedrich Hegel -- But I have loved too the body of my God. / I have pursued him in his earthly form. ~ SA, Savitri, 10?:
@0.05.1.1.02a - life (parts of the self) ::: Whenever God lays His glance, Life starts clapping! ~ Hafiz -- All life is Yoga. ~ SA, TSOY -- Life ran to gaze from every gate of sense: ~ SA, Savitri, Satyavan
@0.05.1.1.02b - .desires (parts of the self) ::: Desire is limitation and insecurity in a hunger for pleasure and satisfaction. ~ SA, TSOY, Renunciation
@0.05.1.1.03 - the mind (parts of the self) ::: Mind flowed unknowing in the sap of life ~ SA, Savitri, The World-Stair -- Like a feather that is blown wherever the wind takes it, a weak and undisciplined mind is easily influenced by its environment and can be blown off the path. Until your mind becomes like a mountain that no wind can move, take care of who you mix with, and how you spend your time. ~ Chamtrul Rinpoche, -- Always keep your mind spotless. Don't allow impure thoughts to enter it. If you find such desires tormenting you, pray to God and chant His name. He will protect you. ~ Sri Ramakrishna -- The Mind creates the chain and not the body. ~ SA
@0.05.1.1.04a - .Soul (parts of the self) ::: Unless the soul is pure, it cannot have genuine love of God and single-minded devotion to the ideal. The mind wanders away to various objects. ~ SRK -- It is the soul in us which turns always towards Truth, Good and Beauty. ~ SA, The Life Divine,
@0.05.1.1.04b - Atman (parts of the self)
@0.05.1.1.04c - psychic (parts of the self) ::: Love, joy and happiness come from the psychic. The Self gives peace or a universal Ananda. ~ SA, LOY1
@0.05.1.1.04c.01 - the mental psychic (parts of the self/psychic) ::: ...Thus the veiled psychic urge may express itself in the mind by a hunger in the thought for the knowledge of the Divine... ~ Sri Aurobindo
@0.05.1.1.04c.02 - psychic love (parts of the self/psychic) ::: Psychic love is distinguished by an essential purity and selflessness—but the vital can put on a very brilliant imitation of that character. ~ Sri Aurobindo, LOY4, Human Relations and the Spiritual Life
@0.05.1.1.05 - Spirit (parts of the self) ::: A formless spirit became the soul of form. ~ SA, Savitri, The World-Soul
@0.05.2a - .the Universal (Divine Aspects) ::: It is through the Cosmic Shakti that the Divine creates. ~ SA, Letters on Yoga - I: Sachchidananda, Existence, Consciousness-Force and Bliss
@0.05.2b - .Prakriti
@0.05.2c - .Nature
@0.05.3a - .the Transcendent (Divine Aspects)
@0.05.3b - .Purusha
@0.06 - .The Divine Attributes (God)
@0.07 - .The Divine Powers (God) {10/}
@0.07.01 - .the Divine Ananda (Divine Powers)
@0.07.02 - .the Divine Power (Divine Powers)
@0.07.03 - .the Divine Grace (Divine Powers) ::: The thought of God is Divine Favor! He is by nature Grace. ~ SRM
@0.07.04 - .the Divine Play (Divine Powers)
@0.07.05 - .the Divine Presence (Divine Powers)
@0.07.06 - .the Divine Response (Divine Powers)
@0.07.07 - .Supermind (Divine Powers)
@0.07.08 - .Divine Light (Divine Powers)
@0.07.09 - .the Divine Game (Divine Powers) ::: That the world is a divine game and beyond good and evil: in this the Vedanta and Heraclitus are my predecessors. ~ Friedrich Nietzsche
@0.07.10 - .the Divine Force (Divine Powers) ::: Force is a self-expression of Existence. ~ SA
@0.08 - .The Gods (God) ::: All the gods and goddesses are only varied aspects of the One. ~ SRK -- All the gods in a mortal body dwelt, bore a single name. ~ SA, Collected Poems, A Strong Son of Lightning
@0.08.01 - .Savitri (the Gods)::: But like a shining answer from the gods / Approached through sun-bright spaces Savitri. ~ SA, Savitri, The Call to the Quest -- And Savitri, the person, the Godhead, the Divine Woman is the Divine's response to the human aspiration. ~ NKG
@0.08.02 - .Agni (the Gods)
@0.08.03 - .The Mother (the Gods)
@0.08.03.1 - .Maheshwari (The Mother) ::: (Wisdom) One is her personality of calm wideness and comprehending wisdom and tranquil benignity and inexhaustible compassion and sovereign and surpassing majesty and all-ruling greatness.
@0.08.03.2 - .Mahakali (The Mother) ::: (Strength) Another embodies her power of splendid strength and irresistible passion, her warrior mood, her overwhelming will, her impetuous swiftness and world-shaking force.
@0.08.03.3 - .Mahalakshmi (The Mother) ::: (Harmony) A third is vivid and sweet and wonderful with her deep secret of beauty and harmony and fine rhythm, her intricate and subtle opulence, her compelling attraction and captivating grace.
@0.08.03.4 - .Mahasaraswati (The Mother) ::: (Perfection) The fourth is equipped with her close and profound capacity of intimate knowledge and careful flawless work and quiet and exact perfection in all things.
@0.08.04 - .Krishna (the Gods) ::: Krishna is the immanent Divine, the Divine Presence in everyone and in all things. Thus to see Krishna means to find the inner Godhead, to play with Krishna means to be identified with the inner Godhead and to share in his consciousness. When you achieve this state, you enter immediately into the bliss of the divine play; and the more complete the identification, the more perfect the state.
@0.08.05 - Greek Gods
@0.08.06 - .Angels (the Gods)
@0.09 - .Forces (God)
@0.10 - .Formations (God)
@0.10.1 - .Time ::: Time is three eyes and eight elbows. ~ Dogen Zenji,
@1 - .Being () [D0] {12/} ::: beings, names, forms, persons, archetypes, titles, authors, professions
@1.0 - .Beings (Being) ::: Being is an eternal becoming and yet the Becoming resolves itself into eternal being. ~ SA, Essays in Philosophy and Yoga, Heraclitus - II
@1.0.01 - .the Guide (Beings)
@1.0.02 - Buddha (Beings) ::: He who has made the Buddha his refuge / Cannot be killed by ten million demons; / Through he transgress his vows or be tormented in mind, / It is certain that he will go beyond rebirth. ~ Patrul Rinpoche
@1.0.03 - .demon (Beings) ::: I wear the face of Kali when I kill, / I trample the corpses of the demon hordes. ~ SA, Savitri
@1.0.04 - .Tara (Beings) [[WQ]
@1.0.05 - Dragon (Beings) ::: Do not be amazed by the true dragon. ~ Dogen Zenji,
@1.1 - .Authors (Being) _{281/470}_
@1.1.00 - .list of geniuses from ranker
@1.1.000.0 - wiki desc (authors/Padmasambhava) ::: Padmasambhava ("Born from a Lotus"), also known as Guru Rinpoche (Precious Guru) and the Lotus from Oḍḍiyāna, was an tantric Buddhist Vajra master from India who may have taught Vajrayana in Tibet (circa 8th - 9th centuries). According to some early Tibetan sources like the Testament of Ba, he came to Tibet in the 8th century and helped construct Samye Monastery, the first Buddhist monastery in Tibet.[3] However, little is known about the actual historical figure other than his ties to Vajrayana. Padmasambhava later came to be viewed as a central figure in the transmission of Buddhism to Tibet. - Wikipedia
@1.1.000 - .Abraham Maslow (authors) [Psychology; W1; 1908-1970; ::: The test of a man is: does he bear apples? Does he bear fruit? -- Become aware of internal, subjective, subverbal experiences, so that these experiences can be brought into the world of abstraction, of conversation, of naming, etc. with the consequence that it immediately becomes possible for a certain amount of control to be exerted over these hitherto unconscious and uncontrollable processes
@1.1.000 - .Abu l-Husayn al-Nuri (authors) [Sufism, Poetry; w; 840-908 CE; Baghdad;
@1.1.000 - .Abu-Said Abil-Kheir (authors) [Sufism, Poetry; w; 967-1049; 023;
@1.1.000 - .Aeschylus - an ancient Greek playwright, ... recognized as the father ... of tragedy.; (authors) [Playwright, Soldier; Agamemnon, Prometheus Bound, Eumenides; -525-456 BC; Greece; ::: Wisdom comes through suffering. / Trouble, with its memories of pain, / Drips in our hearts as we try to sleep, / So men against their will / Learn to practice moderation. / Favours come to us from gods. ~ Aeschylus, Agamemnon
@1.1.000 - .Alan Perlis (authors) [Computer Science; W1; 1922-1990; United States, Pennsylvania, Pittsburgh; [WQ] ::: We toast the Lisp programmer who pens his thoughts within nests of parentheses. -- A year spent in artificial intelligence is enough to make one believe in Go
@1.1.000 - .Alan Turing (authors) [Computer Science, Mathematics, Log, Cryptanalysis, Philosophy, Biology; W1; 1912-1954;
@1.1.000 - .Albert Bandura (authors) [Psychology; W1; 1925-; Q
@1.1.000 - .Albert_Camus (authors) [Philosophy, Existentialism; W1; 1913-1960; ::: The need to be right - the sign of a vulgar mind. -- Charm is getting the answer yes without asking a clear question
@1.1.000 - .Aleister Crowley (authors) [Occultism; Liber ABA, Poems; 1875-1947; England; 036; [GR] [WQ]] ::: That first task of the Magician in every ceremony is therefore to render his Circle absolutely impregnable. ~ Liber AB
@1.1.000 - .Alexander Pope; (authors) [Translation; The Rape of the Lock; 1688-1744; England;
@1.1.000 - .Alfred Korzybski; (authors) [Linguistics; W1; 1879-1950; The map is not the territor
@1.1.000 - .Alfred North Whitehead (authors) [Philosophy, Mathematics; W1; 1861-1947; ::: Knowledge shrinks as wisdom grows. -- here are no whole truths, all truths are half-truths. It is trying to treat them as whole truths that plays the devil
@1.1.000 - .Alfred Tennyson (authors) [Poetry; 1809-1892; England;
@1.1.000 - .Allama Muhammad Iqbal; (authors) [Islam, Philosophy, Politics; 1877-1938; Punjab;
@1.1.000 - .Aonghus of the Divinity; (authors) [Christianity; ;
@1.1.000 - .Archimedes of Syracuse (authors) [Science, Mathematics, Phyics, Engineering, Inventing, Astro; W1; -287-212 BC; [WQ]] ::: Archimedes of Syracuse was a Greek mathematician, philosopher, scientist and engineer.
@1.1.000 - .Aristotle (authors) [Philosophy, Science, Ethics; W1; -384-322 BC; Greece, Stageira; [W] [GR] [WQ] influences:Parmenides, Socrates, Plato, Heraclitus, Democritus;]
@1.1.000 - .Averroes/Ibn Rushd "The Commentator" (authors) [Islam, Philosophy; 1126-1198; W] [WQ] ::: was a Muslim Andalusian polymath and jurist who wrote about many subjects, including philosophy, theology, medicine, astronomy, physics, psychology, mathematics, Islamic jurisprudence and law, and linguistics.
@1.1.000 - .Baba Sheikh Farid (authors) [Sufism, Poetry; w; 1173-1266; 014; ::: His grace may fall upon us at anytime, it has no rules, you see? Some don't get it after rituals, vigils: others asleep, it hits suddenly
@1.1.000 - .Basava (authors) [Hinduism, Philosophy, Politics; 1200; India;
@1.1.000 - .Beni (authors) [Sikhism, Poetry; w; 1300s?; ;
@1.1.000 - .Bernart de Ventadorn (authors) [Music; 1135-1194; France;
@1.1.000 - .Bodhidharma (authors) [Buddhism, Zen; Poems; 500; ?; 010; [W] [GR]] ::: Externally keep yourself away from all relationships, / and internally have no pantings in your heart; / when your mind is like unto a straight-standing wall, / you may enter into the Path
@1.1.000 - .Boethius; (authors) [Christianity; 0480?-0525; Italy;
@1.1.000 - .Bokar Rinpoche (authors) [Buddhism, Tibetan; [GR]]
@1.1.000 - .Bulleh Shah "Syed Abdullah Shah Qadri" (authors) [Sufism, Mysticism, Philosophy; 1680-1757 CE; Punjab; 021; [WQ]] ::: Repeating the name of the Beloved / I have become the Beloved myself. / Whom shall I call the Beloved now
@1.1.000 - .Carl Jung (authors) [Psychology, Mysticism, Mythology; W1; 1875-1961; ::: Called or not, God is always there. -- The image of God throws a shadow that is just as great as itself
@1.1.000 - .Chamtrul Rinpoche (authors) [Buddhism, Tibetan] ::: Never underestimate your potential. Buddha nature is always there. -- The greatest gift that you can give your teacher is doing your practice.
@1.1.000 - .Charles Baudelaire; ; 1821-1867; France;
@1.1.000 - .Chiao Jan (authors) [Buddhism, Zen; 730-799; China;
@1.1.000 - .Chogyal Namkhai Norbu Rinpoche (authors) [Buddhism, Tibetan]
@1.1.000 - .Chogyam Trungpa Rinpoche (authors) [Buddhism, Tibetan; [GR]]
@1.1.000 - .Chokyi Nyima Rinpoche (authors) [Buddhism, Tibetan; [GR]]
@1.1.000 - .Chone Lama Lodro Gyatso (authors) [Buddhism, Tibetan; In Praise of Dependent Origination; 1816-1900; Tibet;
@1.1.000 - .Choshu Ueda (authors) [Poetry, Haiku; 1853; Japan] ::: Though it be broken- broken again - still it's there; the moon on the water.
@1.1.000 - .Confucius (authors) [Philosophy; China; [WQ]]
@1.1.000 - .Dadu Dayal (authors) [Hinduism; 1544-1603; India?;
@1.1.000 - .Daisetsu Teitaro Suzuki (authors) [Philosophy; Japan; [WQ]]
@1.1.000 - .Dante Alighieri (authors) [Philosophy; The Divine Comedy; 1265-1321; Italy;
@1.1.000 - .Democritus (authors) [Philosophy; W1; -460-370 BC;
@1.1.000 - .Dilgo Khyentse Rinpoche (authors) [Buddhism, Tibetan; Tibet, Kham Derge, Denkok Valley; 1910-1991; [W] [WQ]] ::: The ground is composed of gold, the trees are wish-fulfilling trees, and the rain is the rainfall of nectar. All beings are dakas and dakinis; the calls of the birds are the sounds of Dharma; the sounds of nature, wind, water, and fire reverberate as the Vajra Guru mantra; and all thoughts are expressions of wisdom and bliss. So here the perception of purity is much vaster and more omnipresent than in the sutras. ~ Guru Yoga -- The guru is the equal of all the buddhas. To make any connection with him, whether through seeing him, hearing his voice, remembering him or being touched by his hand, will lead us toward liberation. To have full confidence in him is the sure way to progress toward enlightenment. The warmth of his wisdom and compassion will melt the ore of our being and release the gold of the buddha-nature within.
@1.1.000 - .Dogen Zenji (authors) [Buddhism, Zen; Poems; 1200-1253; Japan; 021; [W] [GR] [WQ]] ::: The whole moon and the entire sky are reflected in one dewdrop on the grass.
@1.1.000 - .Dudjom Rinpoche (authors) [Buddhism, Tibetan; [GR]]
@1.1.000 - .Dzogchen Ponlop Rinpoche (authors) [Buddhism, Tibetan]
@1.1.000 - .Dzongsar Jamyang Khyentse Rinpoche (authors) [Buddhism, Tibetan]
@1.1.000 - .Edgar Allan Poe (authors) [Poetry; 1809-1849; United States; 077;
@1.1.000 - .Edward Young (authors) [Philosophy, Theology; 1683-1765; England;
@1.1.000 - .Eleazar ben Kallir (authors) [Judaism, Poetry; w; 570-640; ;
@1.1.000 - .Epictetus (authors) [Philosophy, Stoicism; 50-135 AD; Phygia, Hierapolis] ::: Only the educated are free. -- Don't explain your philosophy. Embody it. -- First say to yourself what you would be; and then do what you have to do.
@1.1.000 - .Epicurus (authors) [Philosophy, Mysticism; W1; -341-270 BC; ::: The man least dependent upon the morrow goes to meet the morrow most cheerfully.
@1.1.000 - .Ernest Hemingway; (authors) [Poetry; 1899-1961; United States;
@1.1.000 - .Euclid (authors) [Science, Mathematics; Elements; -435-365 BC; [W] [GR] [WQ]
@1.1.000 - .Farid ud-Din Attar (authors) [Sufism; 1120?-1220?; Iran/Persia; 024; ::: When you begin the Valley of the Quest / Misfortunes will deprive you of all rest, / Each moment some new trouble terrifies, / And parrots there are panic-stricken flies. / There years must vanish while you strive and grieve; / There is the heart of all you will achieve -- / Renounce the world, your power and all you own, / And in your heart's blood journey on alone. / When once your hands are empty, then your heart / Must purify itself and move apart ... ~ The Valley of the Ques
@1.1.000 - .Friedrich Nietzsche (authors) [Philosophy; Thus Spoke Zarathustra; 1844-1900; Germany; 080; ::: To forget one's purpose is the commonest form of stupidity
@1.1.000 - .Friedrich Schiller (authors) [Poetry, Philosophy, Fiction; Poems; 1759-1805; Germany; 165;
@1.1.000 - .Fukuda Chiyo-ni; (authors) [Poetry]; 1703-1775; Japan; 012; ::: At the crescent moon the silence enters my heart
@1.1.000 - .Fyodor Dostoevsky (authors) [Philosophy, Existentialism; Crime and Punishment, The Brothers Karamazov; 1821-?; ::: Your worst sin is that you have destroyed and betrayed yourself for nothing. -- Nothing is easier than to denounce the evildoer; nothing is more difficult than to understand him
@1.1.000 - .George Eliot; (authors) [Translation; 1819-1880; England;
@1.1.000 - .Gorakhnath (authors) [Hinduism; 1100?; India?;
@1.1.000 - .Guru Nanak; (authors) [Sikhism; 1469-1539; Pakistan; ::: Discipline is the workshop; patience, the goldsmith; the anvil, one's thinking; wisdom, the hammer; Fear, the bellows; austerities, the fire; and feeling, the vessel where the deathless liquid is poured. In such a true mint is forged the Word, and those on whom He looks do their rightful deeds. Nanak says: the One who sees, sees. He observes. ~ Discipline is the worksho
@1.1.000 - .Guru Rinpoche (authors) [Buddhism, Tibetan; W1; D1; Q
@1.1.000 - .Gyatrul Rinpoche (authors) [Buddhism, Tibetan]
@1.1.000 - .Hafiz/Hafez; (authors) [Mysticism; Poems; 1315-1390; Iran; 049; [W] [GR] [WQ]] ::: A poet is someone Who can pour Light into a spoon Then raise it To nourish Your beautiful parched, holy mout
@1.1.000 - .Hakim Sanai (authors) [Sufism; The Walled Garden of Truth; 1080-1131; Ghazni; 029; ::: Take everything away and leave me alone with You. Close every door and open the one to You. ~ Take everything awa
@1.1.000 - .Hakuin Ekaku (authors) [Buddhism, Zen; 1686-1769; Japan; [GR] [WQ]] ::: The monkey is reaching For the moon in the water. Until death overtakes him He'll never give up. If he'd let go the branch and Disappear in the deep pool, The whole world would shine With dazzling pureness.
@1.1.000 - .Han-shan/Hanshan "Cold Mountain" (authors) [Buddhism, Zen, Taoism; Poems; 0730?-0850?; China; 004; [W]
@1.1.000 - .Hazrat Inayat Khan (authors) [Sufism; 1882-1927; India; ::: To be really sorry for one's errors is like opening the door of heaven. -- The aim of the Mystic is to stretch his range of Consciousness as widely as possible, so that he may touch the highest pride and the deepest humility
@1.1.000 - .Henry David Thoreau (authors) [Philosophy, Poetry; 1817-1862; United States; ::: To affect the quality of the day, that is the highest of arts. -- Knowledge does not come to us by details, but in flashes of light from heaven
@1.1.000 - .Henry Wadsworth Longfellow; (authors) [Education; 1807-1882; United States;
@1.1.000 - .Heraclitus (authors) [Philosophy, Mysticism; -535 - 475 BC; Persian Empire, Ionia, Ephesus; [W] [GR] [WQ]] ::: What was scattered, gathers. -- The seeing have the world in common. -- The path up and down is one and the same.
@1.1.000 - .Homer; (authors) [Mythology; The Odyssey, The Illiad; -700? BCE; Greece;
@1.1.000 - .Horace (authors) [Poetry; Poetry; -065-008 BC; Italy;
@1.1.000 - .Hsuan Chueh of Yung Chia (authors) [Buddhism, Zen, Taoism; 0665-0713; China; 070;
@1.1.000 - .Huang Po (authors) [Philosophy; China; [WQ]
@1.1.000 - .Hui-Neng (authors) [Philosophy; China; [W]]
@1.1.000 - .Hung-chih Cheng-chueh (authors) [Buddhism, Zen, Poetry; w; 1091-1157; China, Xizhoue;
@1.1.000 - .Hypatia (authors) [Philosophy, Astro, Math; W1; 350?-450; [W]
@1.1.000 - .Ibn Arabi (authors) [Sufism, Mysticism, Philosophy; Poems; 1165-1240; Spain; 036; [WQ]] ::: How can the heart travel to God, when it is chained by its desires
@1.1.000 - .Ibn Ata Illah (authors) [Sufism; w; 1259 CE - 1310 CE; Alexandria; c; ::: Those travelling to Him are guided by the light of turning their faces toward Him. Those who have arrived have the light of face-to-face encounter. The former belong to lights, but the lights belong to the latter because they belong to Allah, and are His alone. "Say: 'Allah' then leave them plunging in their games
@1.1.000 - Ibrahim ibn Adham (authors) [Sufism; [WQ]]
@1.1.000 - .Ikkyu (authors) [Buddhism, Zen; 1394-1481; Japan; 013; [GR]] ::: 1). inside the koan clear mind gashes the great darkness -- 2.) Only one koan matters you
@1.1.000 - .Isaac Newton (authors) [Science, Mathematics, Physics, Astronomy; W1; 1642-1726; ::: I do not know what I may appear to the world, but to myself I seem to have been only like a boy playing on the sea-shore, and diverting myself in now and then finding a smoother pebble or a prettier shell than ordinary, whilst the great ocean of truth lay all undiscovered before me.
@1.1.000 - .Isaac of Stella (authors) [Christianity, Philosophy; 1100-1170; England;
@1.1.000 - .Izumi Shikibu (authors) [Poetry; 976?; Japan; [GR] [WQ]] ::: Although the wind / blows terribly here, / the moonlight also leaks / between the roof planks / of this ruined house.
@1.1.000 - .Jacopone da Todi; (authors) [Christianity; 1230-1306; Umbria; 010;
@1.1.000 - .Jakushitsu Genko (authors) [Buddhism, Zen, Rinzai; 1290-1367; Japan; ::: To the branch's edge and the leaf's under surface be most attentive / Its pervasive aroma envelopes people far away / The realms of form and function can't contain it / Spring leaks profusely through the baske
@1.1.000 - .Jalaluddin Rumi (authors) [Sufism, Mystic Poetry; Poems; 1207-1273; Afghanistan; 133; ::: What you seek is seeking you -- Let yourself become living poetry. -- I know you're tired but come, this is the way. -- Let's ask God to help us to self-control for one who lacks it, lacks his grace
@1.1.000 - .James Joyce; (authors) [Fiction; 1882-1941; Ireland; ::: ... a darkness shining in brightness which brightness could not comprehend. ~ Ulysses
@1.1.000 - .Jamgon Mipham Rinpoche / Jamgön Ju Mipham Gyatso (authors) [Buddhism, Tibetan; 1846-1912; Tibet, Kham; [W]]
@1.1.000 - .Jayadeva (authors) [Hinduism; 1170-1245; India, East; [W]
@1.1.000 - .Jean Gebser (authors) [GR]
@1.1.000 - .Jetsun Milarepa (authors) [Buddhism; Poems; 1028-1111; Tibet; 010; [GR] [WQ]] ::: Deep in the wild mountains, is a strange marketplace, where you can trade the hassle and noise of everyday life, for eternal Light.
@1.1.000 - .Johannes Kepler (authors) [Science, Mathematics, Astronomy, Astrology; W1; 1571-1630; ::: When ships to sail the void between the stars have been built, there will step forth men to sail these ships. -- I too play with symbols... but I play in such a way that I do not forget that I am playing. For nothing is proved by symbols... unless by sure reasons it can be demonstrated that they are not merely symbolic but are descriptions of the ways in which the two things are connected and of the causes of this connection.
@1.1.000 - .Johann Wolfgang von Goethe (authors) [Science, Theology; Poems; 1749-1832; Germany; 120; ::: We all walk in mysteries. We are surrounded by an atmosphere about which we still know nothing at all
@1.1.000 - .John Keats (authors) [Poetry; Hyperion, Poems; 1795-1821; England; 163; ::: It appears to me that almost any man may like the spider spin from his own inwards his own airy citadel
@1.1.000 - .John Milton (authors) [Poetry; Paradise Lost; 1608-1674; England; ::: But hail, thou Goddess, sage and holy, Hail, divinest melancholy, Whose saintly visage is too bright To hit the Sense of human sight
@1.1.000 - .Jordan Peterson (authors) [Psychology, Philosophy, Nonfiction; Maps of Meaning; 1962; Canada, Alberta, Fairview; cnt;] ::: You want to have a meaningful life? Everything you do matters. That's the definition of a meaningful life. But everything you do matters. You're going to have to carry that with you
@1.1.000 - .Jorge Luis Borges (authors) [Philosophy, Poetry; The Library of Babel, the Garden of Forking Paths, Poems; 1899-1986; Argentina; 042; [WQ]] ::: Ts'ui Pe must have said once: I am withdrawing to write a book. And another time: I am withdrawing to construct a labyrinth. Every one imagined two works; to no one did it occur that the book and the maze were one and the same thing
@1.1.000 - .Judah Halevi (authors) [Judaism, Philosophy, Physician; 1075-1141; Toledo; [W]
@1.1.000 - .Jusammi Chikako (authors) [Buddhism, Zen, Chan; w; 1400?; Japan; ::: On this summer night All the household lies asleep, And in the doorway, For once open after dark, Stands the moon, brilliant, cloudless
@1.1.000 - .Kabir (authors) [Sufism, Hinduism, Sikhism, Philosophy; Songs of Kabir; 1500; India; 101; [WQ]] ::: All know that the drop merges into the ocean, but few know that the ocean merges into the drop
@1.1.000 - .Kahlil Gibran; (authors) [Mysticism; The Prophet; 1883-1931; Lebanon;
@1.1.000 - .Kalu Rinpoche (authors) [Buddhism, Tibetan; [GR]]
@1.1.000 - .Karma Trinley Rinpoche (authors) [Buddhism, Tibetan; w; 1931-; Tibet, Nangchen;
@1.1.000 - .Kelsang Gyatso (authors) [Buddhism, Tibetan; 1931-; Tibet?;
@1.1.000 - .Ken Wilber; (authors) [Integral Theory, Philosophy, Psychology; Sex Ecology Spirituality; 1949-; United States, Oklahoma, Oklahoma City; cnt; [WQ]] ::: Growth is hard, regression is easy -- An integral approach acknowledges that all views have a degree of truth. -- The subject of one stage becomes the object of the subject of the next stage
@1.1.000 - .Khandro Rinpoche (authors) [Buddhism, Tibetan; [GR]]
@1.1.000 - .Khenchen Palden Sherab Rinpoche (authors) [Buddhism, Tibetan; [W]]
@1.1.000 - .Khenchen Thrangu Rinpoche (authors) [Buddhism, Tibetan]
@1.1.000 - .Khwaja Abdullah Ansari (authors) [Sufism, Poetry; w; 1006-1088; Ghaznavid Empire, Khorasan, Herat;
@1.1.000 - .Kobayashi Issa (authors) [Poetry, Haiku; 1763-1828; Japan; 027;] ::: On a branch / floating downriver / a cricket, singing
@1.1.000 - Krishna-Dwaipayana Vyasa (authors) [Hinduism, Philosophy; Vedas, Mahabharata, Puranas; India; [WQ]]
@1.1.000 - Kuan Han-Ching/Guan Hanqing (authors) [Playwright; 1241?-1320?; China?; [W]
@1.1.000 - .Lalla; (authors) [Mathematics, Astronomy, Astrology; 720-790; India; 038; Dance, [W] ::: Lalla, with nothing on but air: Sing, Lalla, wearing the sky. Look at this glowing day! What clothes could be so beautiful, or more sacred
@1.1.000 - .Lao Tzu; (authors) [Taoism, Philosophy; Tao Te Ching; China; ; W1; -600? BC; [WQ]] ::: A good traveler has no fixed plans and is not intent on arriving. -- We shape clay into a pot, but it is the emptiness inside that holds whatever we want.
@1.1.000 - .Leonardo da Vinci (authors) [Science, Art; W1; 1452-1519; Republic of Florence, Vinci; Q ::: was an Italian polymath, painter, sculptor, architect, musician, mathematician, engineer, inventor, anatomist, geologist, cartographer, botanist, and writer.
@1.1.000 - .Levi Yitzchak of Berditchov (authors) [Judaism, Poetry; w; 1740-1809; pob; [W]
@1.1.000 - .Lewis Carroll; (authors) [Mathematics, Fiction, Education; 1832-1898; England; ::: If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps
@1.1.000 - .Li Bai (authors) [Poetry; Poems; 0701-0762; China; 127;
@1.1.000 - .Longchen Rabjampa (authors) [Buddhism, Tibetan; 1308-1364; Tibet;
@1.1.000 - .Lord Byron; (authors) [Politics; 1788-1824; England;
@1.1.000 - .Lucretius (authors) [Philosophy; Of The Nature Of Things; -099-055 BC; Greece; 033;
@1.1.000 - .Lu Tung Pin/Lü Dongbin (authors) [Taoism; 755-805; China; [W]] ::: My heart is the clear water in the stony pond. Right now it is invaded by the peach-blossom shadows. As soon as I arrive at heaven's palaces I shall settle down with my seven-stringed lute.
@1.1.000 - .Maimonides (authors) [Judaism, Sephardic, Philosophy; 1186-1237; Spain; [W] [GR] [WQ]] ::: In accordance with the divine wisdom, genesis can only take place through destruction. -- God is identical with His attributes, so that it may be said that He is the knowledge, the knower, and the known.
@1.1.000 - .Manly_P_Hall (authors) [Occultism, Philosophy; The Secret Teachings of All Ages; 1901-1990; Canada, Ontario, Peterborough; c; [WQ]] ::: Experiences are the chemicals of life with which the philosopher experiments. -- I am a stranger amongst them. They cannot know my longings nor taste my sorrows. -- Critics have found fault with all the world's scriptures, but as yet they have discovered no useful substitutes
@1.1.000 - Mansur al-Hallaj (authors) [Sufism, Mysticism, Education; Poems; 858-922; Iran/Persia; 013;
@1.1.000 - .Marpa Lotsawa (authors) [Buddhism, Tibetan; 1012-1097; Tibet;
@1.1.000 - .Mizuta Masahide (authors) [Poetry, Haiku, Samurai, Medicine; 1657-1723; Japan; [GR]] ::: Since my house burned down / I now own a better view / of the rising moon
@1.1.000 - .Masaoka Shiki (authors) [Poetry, Haiku; 1867-1902; Japan;
@1.1.000 - .Matsuo Basho (authors) [Poetry, Buddhism, Zen; Poems; 1644-1694; Japan; 066; [GR] [WQ]] ::: How I long to see among dawn flowers, the face of God.
@1.1.000 - .Mechthild of Magdeburg (authors) [Christianity, Mysticism; 1207-1282; ?; 009; [WQ]]
@1.1.000 - .Meister Eckhart (authors) [Christianity, Mysticism; W1; 1260-1328; [GR]] ::: God is greater than God. -- God is all and all is God. -- God is at home. We are in the far country
@1.1.000 - .Mencius (authors) [Philosophy; China; [WQ]]
@1.1.000 - .Michael Maier; (authors) [Alchemist, Physician; 1568-1622; Germany;
@1.1.000 - .Miguel de Cervantes; (authors) [Fiction; 1547-1616; Spanish;
@1.1.000 - .Minling Trichen Rinpoche (authors) [Buddhism, Tibetan]
@1.1.000 - .Mirabai (authors) [Hinduism; 1498-1573; India; 020; [W]
@1.1.000 - .Miyamoto Musashi (authors) [Philosophy, Samurai; The Book of Five Rings; Japan; [WQ]]
@1.1.000 - .Moses de Leon (authors) [Judaism, Kabbalah; 1240-1305; Spain;
@1.1.000 - .Muso Soseki (authors) [Buddhism, Zen, Rinzai; 1275-1351; Japan; 012; ::: Year after year I dug in the earth looking for the blue of heaven only to feel the pile of dirt choking me until once in the dead of night I tripped on a broken brick and kicked it into the air and saw that without a thought I had smashed the bones of the empty sky ~ Toki-no-G
@1.1.000 - .Nachmanides/Moshe ben Nahman Gerondi - "Ramban" (authors) [Judaism, Kabbalah, Philosophy, Physician; 1194-1270; Girona; [WQ]] ::: was a Catalan rabbi, philosopher, physician, Kabbalist and biblical commentator. He is often called "Nachmanides", a Greek translation of the Hebrew "Ben Nahman", meaning "Son of Nahman". Ramban (רמב"ן) is an acronym of his Hebrew name and title, Rabbi Moshe ben Nahman (רבי משה בן נחמן). His Catalan name is Bonastruc ça Porta.
@1.1.000 - .Naftali Bacharach (authors) [Judaism, Luranic Kabbalah, Poetry; w; 1700?; Germany, Frankfurt;
@1.1.000 - .Namdev (authors) [Hinduism, Sikhism; 1270-1350; India;
@1.1.000 - .Nichiren (authors) [Buddhism; 1222-1282; Japan, Chiba Prefecture; W] ::: Winter always turns into spring. -- Faith Alone is what really matters. -- Never let life's hardships disturb you. No one can avoid problems, not even saints or sages. -- We ordinary people can see neither our own eyelashes, which are so close, nor the heavens in the distance. -- Nichiren was a Japanese Buddhist priest and philosopher of the Kamakura period.
@1.1.000 - .Norbert Wiener; (authors) [Cybernetics, Philosophy, Mathematics; Cybernetics, or Control and Communication in the Animal and the Machine; 1894-1964; United States; ::: To live effectively is to live with adequate information
@1.1.000 - .Nozawa Boncho (authors) [Poetry, Haiku; 1640-1714; Japan; ::: Love. / So many different ways / to have been in love. / The maidservants / Trying to take a peep / Knock down the screen!
@1.1.000 - .Nukata (authors) [Buddhism; w; 638?-710?; Japan; c; ::: While I wait for you, My lord, lost in this longing, Suddenly there comes A stirring of my window blind: The autumn wind is blowing
@1.1.000 - .Omar Khayyam; (authors) [Polymath, Mathematics, Astronomer, Philosophy; 1048-1131; Iran; 081; [WQ]] ::: was a Persian polymath, mathematician, astronomer, philosopher, and poet
@1.1.000 - .Ovid (authors) [Poetry (authors) [Poetry, Mythology; -043-017 AD; Italy; 014;
@1.1.000 - .Pablo Neruda (authors) [Poetry, Politics; 1904-1973; Chile;
@1.1.000 - .Padmasambhava/Guru Rinpoche (authors) [Buddhism, Tibetan; 800?; India/Tibet, [W] [GR] [WQ]] ::: For anyone, man or woman, who has faith in me, I have never departed. I sleep on their threshold.
@1.1.000 - .Paracelsus; (authors) [Alchemist, Physician; W1; 1493-1541; [W] [GR] [WQ]]
@1.1.000 - .Patrul Rinpoche (authors) [Buddhism, Tibetan; [GR]]
@1.1.000 - .Percy Bysshe Shelley; (authors) [Fiction; Ozymandias, Prometheus Unbound, Poems; 1792-1822; England; 335; ::: And on the pedestal these words appear / "My name is Ozymandias, king of kings: / Look on my works, ye mighty, and despair!" / Nothing beside remains. Round the decay / Of that collossal wreck, boundless and bare / The lone and level sands stretch far away ~ Ozymandia
@1.1.000 - .Peter J Carroll (authors) [Occultism, Chaos Magick; Liber Null; 1953-; England, Patching] ::: The selfs must allow each self a shot at its goals in life, if you wish to achieve any sense of fulfillment and remain sane. ~ Psyber Magick
@1.1.000 - .Pierre Teilhard de Chardin (authors) [Christianity, Philosophy; The Future of Man, The Phenomenon of Man; 1881-1955; France, Puy-de-Dome, Orcines; cnt; [WQ]] ::: To see more is to become more. -- The consciousness of each of us is evolution looking at itself and reflecting upon itself
@1.1.000 - .Pindar (authors) [History; -0518-0438 BC; Greece; ::: For lawless joys a bitter ending waits
@1.1.000 - .Pipa (authors) [Sikhism, Poetry; w; 1425; India, Malwa region;
@1.1.000 - .Plato (authors) [Philosophy; W1; -428-348; [W] [GR] [WQ]]
@1.1.000 - .Plotinus (authors) [Philosophy, Christianity; W1; 204-270; [W] [GR] [WQ]] ::: Never did eye see the sun unless it had first become sunlike -- Never stop working on your statue until the divine glory of virtue shines out on you, until you see self-mastery enthroned upon its holy seat.
@1.1.000 - Po Chu-i (authors) [Poltics; 0772-0846; China; ::: my lute set aside on the little table lazily I meditate on cherishing feelings the reason I don't bother to strum and pluck? there's a breeze over the strings and it plays itsel
@1.1.000 - .Ptolemy (authors) [Science, Mathematics, Astro, Geo; W1; 100-170 AD; Q
@1.1.000 - .Pythagoras (authors) [Philosophy, Mathematics, Mysticism; W1; -570-495 BC; [WQ]] ::: No one is free that has not obtained the empire of their self. -- You will be an immortal God, deathless, no longer mortal
@1.1.000 - .Rabbi Abraham Abulafia (authors) [Philosophy, Poetry; Light of the Intellect; 1240-1291; Spain, Zaragoza;]
@1.1.000 - .Rabbi Abraham Joshua Heschel (authors) [Judaism, Philosophy; w; 1907-1972; Poland; [WQ]] ::: Self-respect is the fruit of discipline; the sense of dignity grows with the ability to say no to oneself
@1.1.000 - .Rabbi Isaac Luria - ARIZaL "the Lion" (authors) [Judaism, Kabbalah, Luranic; W1; 1534-1572; Jerusalem;]
@1.1.000 - .Rabbi Moses Cordovero (authors) [Judaism, Kabbalah; W1; 1522-1570;]
@1.1.000 - .Rabbi Moses Luzzatto/RaMCHaL (authors) [Judaism, Kabbalah; 1707-1746; [GR] [WQ]] ::: This world is like the shore and the World to Come like the ocean
@1.1.000 - .Rabbi Tzvi Freeman (authors) [Judaism;]
@1.1.000 - .Rabindranath Tagore (authors) [Poetry, Mysticism, Philosophy; 1861-1941; India; 251; [WQ]] ::: I seem to have loved you in numberless forms, numberless times, in life after life, in age after age forever.
@1.1.000 - .Rainer Maria Rilke (authors) [Poetry; Poems; 1875-1926; Austria-Hungary; 117;
@1.1.000 - .Ralph Waldo Emerson (authors) [Philosophy; Poems; 1803-1882; United States; 117;] ::: Everything in creation has its appointed painter or poet and remains in bondage like the princess in the fairytale 'til its appropriate liberator comes to set it free.
@1.1.000 - .Ramananda (authors) [Hinduism; 1300?-1400?; India;
@1.1.000 - .Ramprasad (authors) [Hinduism, Shaktism; w; 1718? - 1775; India, Bengal; 021;
@1.1.000 - .Ravidas (authors) [Hinduism; 1450-1520; India, Varanasi;
@1.1.000 - .Buckminster Fuller (authors) [Science, Philosophy; Synergetics - Explorations in the Geometry of Thinking; 1895-1983; United States, Massachusetts, Milton; 001;
@1.1.000 - .Robert Browning (authors) [Poetry; Poems; 1812-1889; England; 099;
@1.1.000 - .Ryuzan/Ryusan Tokuken (authors) [Buddhism, Zen; 1274-1358; Japan; [JW]
@1.1.000 - .Saadi (authors) [Sufism, Mysticism, Logic, Ethics; 1210-1291; Shiraz; [W] [GR] [WQ]] ::: Roam abroad in the world, and take thy fill of its enjoyments before the day shall come when thou must quit it for good -- The rose and thorn, the treasure and dragon, joy and sorrow, all mingle into one.
@1.1.000 - .Saigyo (authors) [Poetry; 1118-1190; Japan, Kyoto; [W]] ::: I'd like to divide myself in order to see, among these mountains, each and every flower of every cherry tree.
@1.1.000 - .Saint Aldhelm (authors) [Christianity;]
@1.1.000 - .Saint Augustine of Hippo (authors) [Christianity; [W] [GR] [WQ]]
@1.1.000 - .Saint Benedict of Nursia (authors) [Christianity; [GR] [WQ]]
@1.1.000 - .Saint Bernard of Clairvaux (authors) [Christianity; [W] [GR] [WQ]]
@1.1.000 - .Saint Catherine of Siena (authors) [Christianity; 1347-1380; Siena; [GR] [WQ]]
@1.1.000 - .Saint Clare of Assisi (authors) [Christianity; w; 1194-1253; Italy, Assisi;[GR]]
@1.1.000 - .Saint Dionysius the Areopagite (authors) [Christianity, Judiciary; 0100?-0100? AD; Greece?; [W]]
@1.1.000 - Saint Ephrem the Syrian (authors) [Christianity; [WQ]]
@1.1.000 - .Saint Francis of Assisi (authors) [Christianity, Poetry, Mysticism; w; 1181-1226; Holy Roman Empire, Ducy of Spoleto, Assisi; 010; [W] [GR] [WQ]]
@1.1.000 - Saint Francis de Sales (authors) [Christianity; [WQ]]
@1.1.000 - .Saint Hildegard von Bingen; (authors) [Christianity; w; 1098-1179; Holy Roman Empire, County Palatine of the Rhine, Bermersheim vor der Hohe; 014;
@1.1.000 - Saint Ignatius of Loyola (authors) [Christianity; [WQ]]
@1.1.000 - .Saint John Bosco (authors) [Christianity; .Saint John of the Cross (authors) [Christianity; works; 1542-1591; [GR] [WQ]]
@1.1.000 - .Saint Josemaria Escriva (authors) [Christianity;]
@1.1.000 - .Saint Padre Pio (authors) [Christianity; [GR] [WQ]]
@1.1.000 - .Saint Patrick (authors) [Christianity; [WQ]]
@1.1.000 - .Saint Paul (authors) [Christianity; [WQ]]
@1.1.000 - Saint Seraphim of Sarov(authors) [Christianity; Russia; [WQ]]
@1.1.000 - .Saint Teresa of Avila (authors) [Christianity; The Interior Castle; 1515-1582; [W] [GR] [WQ]] ::: The hour I have long wished for is now come.
@1.1.000 - .Saint Therese of Lisieux - The Little Flower of Jesus; (authors) [Christianity; w; 1873-1897; France, Orne, Alencon; [GR] [WQ]]
@1.1.000 - .Saint Thomas Aquinas (authors) [Christianity, Philosophy; W1; 1225-1274; [W] [GR] [WQ]]
@1.1.000 - .Saisei Muro; (authors) [Literature; 1889-1962; Japan, Ishikawa; ::: Born into the womb: Born into the womb of a HIPPU (a woman in a very low social position who is considered stupid and worthless) on a summer's day
@1.1.000 - .Sakai Yamei (authors) [Poetry; w; 1662?-1713; Japan;
@1.1.000 - .Santoka Taneda (authors) [Poetry; 1882-1940; Japan; ::: I have no home / autumn deepen
@1.1.000 - .Sappho (authors) [Poetry; -0630?-0570? BC; Greece; ::: You are, I think, an evening star, the fairest of all the stars
@1.1.000 - .Saraha (authors) [Buddhism, Tibetan; 0800?; India?, East?;
@1.1.000 - .Sarmad (authors) [Sufism; ?-1659; Iran; 012; ::: Along the road, you were my companion Seeking the path, you were my guide No matter to whom I spoke, it was you who answered When Sun called Moon to Sky, it was you who shined In the Night of aloneness, you were my comforter When I laughed, you were the smile on my lips When I cried, you were the tears on my face When I wrote, you were the verse When I sang, you were the song Rarely did my heart desire another lover Then when it did, you came to me in the other. ~ Companio
@1.1.000 - .Saul Williams (authors) [Music; 1972-; United States;
@1.1.000 - .Shankara (authors) [Hinduism, Advaita Vedanta; w; 700 CE; India, Kochi; c;
@1.1.000 - .Shih-te (authors) [Buddhism; 0900?; China?;
@1.1.000 - .Shiwu (authors) [Buddhism, Zen; 1272-1352; China?;
@1.1.000 - .Socrates (authors) [Philosophy; W1; -470-399 BC;
@1.1.000 - .Sogyal Rinpoche (authors) [Buddhism, Tibetan; The Tibetan Book of Living and Dying; 1947-1919; W] [GR] ::: We may idealize freedom, but when it comes to our habits, we are completely enslaved.
@1.1.000 - .Solomon ibn Gabirol (authors) [Judaism, Philosophy; Fons Vitae; 1021-1070; Malaga; 016;
@1.1.000 - .Sophocles - was an ancient Greek tragedy playwright. ...; (authors) [Playwright, Tragedy; Oedipus Rex, Anitgone; -496-406 BC; Greece; ::: He has the thousand-yard stare
@1.1.000 - .Soren Kierkegaard (authors) [Philosophy, Existenialism, Theology, Poetry, Social Critic; W1; 1813-1855; [WQ]] ::: It is so hard to believe because it is so hard to obey. -- There's nothing more fragrant, more sparkling, more intoxicating than the infinity of possibilities
@1.1.000 - .Sri Aurobindo; (authors) [Integral Yoga, Hinduism, Philosophy, Poetry, Psychology; Savitri, The Synthesis Of Yoga, The Life Divine, Collected Works ; 1872-1950; India, West Bengal, Kolkata; 106; W, GR, WQ] ::: All Life is Yoga.
@1.1.000 - .Sri Ramakrishna (authors) [Hinduism, Philosophy, Mysticism; The Gospel of Sri Ramakrishna; 1836-1886; India, West Bengal; [GR] [WQ]] ::: Many are the names of God and infinite are the forms through which He may be approached. In whatever name and form you worship Him, through them you will realise Him.
@1.1.000 - .Sri Ramana Maharshi (authors) [Hinduism; Who am I?; 1879-1950; India, Tamil Nadu; [GR] [WQ]]
@1.1.000 - .Sun Buer; (authors) [Taoism, Poetry; w; 1119-1182 CE; China;
@1.1.000 - .Surdas (authors) [Hinduism; 1478?-1579?; ;
@1.1.000 - .Swami Vivekananda (authors) [Hinduism; Karma Yoga, Bhakti Yoga, Jnana Yoga; 1863-1902; India, West Bengal, Kolkata; ::: We all have the right to ask for Grace -- My Child, What I want is Muscles of Iron and Nerves of Steel, inside which Dwells a Mind of the same Material as that of which the Thunderbolt is Made
@1.1.000 - .Symeon the New Theologian (authors) [Christianity, Catholism; 0949-1022; Galatia; 011; [WQ]]
@1.1.000 - .Taigu Ryokan (authors) [Buddhism, Zen; Poems; 1758-1831; Japan; 046; W, GR, WQ [AP]] ::: A magnificent temple towers to heaven by the Eternal Bridge. / Priests rival in its halls the sermons of rocks and streams. / I, for one, would gladly sacrifice my brows for my brethren, /But I fear I might aggravate the war, already rank as weeds
@1.1.000 - .Tao Chien (authors) [Buddhism, Taoism; 0365-0427; China;
@1.1.000 - .Tenzin Wangyal Rinpoche (authors) [Buddhism, Tibetan; The Tibetan Yogas of Dream and Sleep; W] [GR]
@1.1.000 - .The Mother; (authors) [Integral Yoga, Occultism, Buddhism; The Mothers Agenda, WOTM, Q+A; 1878-1973; France, Paris; cnt; [GR] [WQ]] ::: The Divine Consciousness must be our only guide. ~ Words Of The Mother I
@1.1.000 - .Theophan the Recluse; (authors) [Christianity; 1815-1894; Russia;
@1.1.000 - .Thomas Carlyle; (authors) [Mathematics, Philosophy; 1795-1881; Scotland;
@1.1.000 - .Thomas Merton (authors) [Christianity, Mysticism, Theology; 1915-1968; France; 013;
@1.1.000 - .Thomas A Kempis (authors) [Christianity; The Imitation of Christ; [WQ]]
@1.1.000 - .T S Eliot; (authors) [Playwright; 1888-1965; United States;
@1.1.000 - .Tsogdruk Rinpoche (authors) [Buddhism, Tibetan]
@1.1.000 - .Tsoknyi Rinpoche (authors) [Buddhism, Tibetan; [GR]]
@1.1.000 - .Je Tsongkhapa - the Man from Onion Valley (authors) [Buddhism, Tibetan; 1357-1419; W, GR, WQ]
@1.1.000 - .Tulku Urgyen Rinpoche (authors) [Buddhism, Tibetan]
@1.1.000 - .Valmiki (authors) [Hinduism; Ramayana; -500 BCE; India;
@1.1.000 - .Victor Hugo; (authors) [Novelist, Theatre, Philosophy; 1802-1885; France;
@1.1.000 - .Vidyapati; (authors) ; 1352-1448; India;
@1.1.000 - .Virgil (authors) [Mysticism, Philosophy; 1683-1765; Roman;
@1.1.000 - .Voltaire (authors) [Philosophy; 1694-1778; France;
@1.1.000 - .Walt Whitman (authors) [Poetry, Essay, Journalist; 1819-1892; United States, New York; 386;
@1.1.000 - .Wang Wei (authors) [Politics, Music, Paint; 0699-0759; China; 090; A traveler's thoughts in the night / Wander in a thousand miles of dreams
@1.1.000 - .William Blake (authors) [Mysticism, Philosophy; w; 1757-1827; England; 010; ::: If the doors of perception were cleansed everything would appear to man as it is, infinite. -- I was walking among the fires of Hell, delighted with the enjoyments of Genius; which to Angels look like torment and insanity
@1.1.000 - .William Butler Yeats (authors) [Mysticism, Fiction, Literature; Poems; 1865-1939; Ireland; 379;
@1.1.000 - .William Shakespeare; (authors) [Playwright, Actor; Hamlet, King Lear, Romeo and Juliet, Macbeth; 1564-1616; England;
@1.1.000 - .William Wordsworth (authors) [Poetry; works; 1770-1850; England; 376;
@1.1.000 - .Wumen Huikai (authors) [Buddhism, Zen; The Gateless Gate; 1183-1260; China; 005; [GR]] ::: The Great Way has no gate, / A thousand roads enter it. / When one passes through this gateless gate, / He freely walks between heaven and earth.
@1.1.000 - .Yajnavalkya (authors) [India; [WQ]]
@1.1.000 - .Yamamoto Tsunetomo (authors) [Philosophy; Japan; [WQ]]
@1.1.000 - .Yangthang Rinpoche (authors) [Buddhism, Tibetan]
@1.1.000 - .Yannai (authors) [Judaism, Poetry; w; 600?; Palestine;
@1.1.000 - .Yeshe Tsogyal (authors) [Buddhism, Tibetan; 0800?; Tibet; ::: The Supreme Being is the Dakini Queen of the Lake of Awareness! I have vanished into fields of lotus-light, the plenum of dynamic space, To be born in the inner sanctum of an immaculate lotus; Do not despair, have faith! When you have withdrawn attachment to this rocky defile, This barbaric Tibet, full of war and strife, Abandon unnecessary activity and rely on solitude. Practice energy control, purify your psychic nerves and seed-essence, And cultivate mahamudra and Dsokchen. ... ~ The Supreme Being is the Dakini Queen of the Lake of Awareness
@1.1.000 - .Yosa Buson (authors) [Poetry, Painting; 1716-1784; Japan; [GR]] ::: In a bitter wind a solitary monk bends to words cut in stone
@1.1.000 - .Yose ben Yose (authors) [Judaism; 0500?; Israel/Palestine;
@1.1.000 - .Yuan Mei; (authors) [Painting; 1716-1798; China, Hangzhou; ::: A month alone behind closed doors forgotten books, remembered, clear again. Poems come, like water to the pool Welling, up and out, from perfect silenc
@1.1.000 - .Yuanwu Keqin (authors) [Buddhism, Zen; The Blue Cliff Records; 1063; China; W]
@1.1.000 - .Zhuangzi/Zhuang Zhou/Chuang Tzu (authors) [Taoism, Philosophy; Poems; China; -369-286 BC; [W] [GR] [WQ]] ::: Kung Wen Hsien saw Yo Shi and exclaimed: / What kind of person is this? / How come only one foot? / Is this ordained by Heaven, / Or caused by Man? / He then said to himself: / It is Heaven, not Man. / Heavens destiny let him be crippled. / The image of Man is given by Heaven. / Therefore we know this is the work of Heaven, not Man
@1.1.000 - .Al-Ghazali (authors) [Islam, Philosophy, Mysticism; c. 1058–1111; [W]]
@1.1.000 - Akira ben Joseph (authors) [Judaism; [WQ]]
@1.1.000 - Akong Rinpoche (authors) [Buddhism, Tibetan] ::: Only the impossible is worth doing.
@1.1.000 - Baruch Ashlag a.k.a. Rabash (authors) [Judaism; 1907–1991; [WQ]] ::: Kabbalist who continued developing the Kabbalistic teachings of his father, Rabbi Yehuda Ashlag, after his father's passing.
@1.1.000 - Han Yong-un (authors) [Philosophy; Korea; [WQ]]
@1.1.000 - Hui Shi (authors) [Philosophy; China; [WQ]]
@1.1.000 - Ibn Hazm (authors) [Philosophy; 994-1069; Spain; [W] [GR] [WQ]]
@1.1.000 - Jeong Yak-yong (authors) [Philosophy; Korea; [WQ]]
@1.1.000 - Keiji Nishitani (authors) [Philosophy; 1900-1990; Japan; [W] [WQ]
@1.1.000 - Khyentse Rinpoche (authors) [Buddhism, Tibetan] ::: When the right causes and conditions come together, anything can appear.
@1.1.000 - Morihei Ueshiba (authors) [Japan; [WQ]
@1.1.000 - Myōan Eisai/Yōsai Zenji - literally "Zen master Eisai" (authors) [Buddhism, Zen, Rinzai; 1141; Bitchū Province, Japan; W, GR]
@1.1.000 - Nachman of Breslov (authors) [Judaism; [WQ]]
@1.1.000 - Nagarjuna (authors) [Philosophy; India; [WQ]
@1.1.000 - Nakae Toju (authors) [Philosophy; Japan; [WQ]]
@1.1.000 - Ptahhotep (authors) [Philosophy; [W] [GR] [WQ]
@1.1.000 - Saint Isidore of Seville (authors) [Philosophy; c 560-636; Spain; [W] [WQ]]
@1.1.000 - Tilopa (authors) [Buddhism, Philosophy; India, Bengal; [W] [GR] [WQ]]
@1.1.000 - Wonhyo Daisa (authors) [Philosophy; 617-686; Korea; [W] [WQ]]
@1.1.000 - Yehuda Ashlag (authors) [Judaism; [WQ]]
@1.1.000 - Yi Hwang (authors) [Philosophy; Korea; [WQ]]
@1.1.000 - .Richard P Feynman (authors) [Science, Physics, Education; [W] [GR] [WQ]
@1.1.000 - .Vemana (authors) [Yoga, Philosophy, Poetry; 12th century; India; [W]] ::: Purify thyself and thou shalt see God. Transform thy body into a temple, cast from thee evil thoughts and contemplate God with the eye of thy conscious soul.
@1.1.000 - .Anonymous (authors) [[W] [GR] [WQ]]
@1.1.000 - Ibn Sina / Avicenna [[WQ]]
@1.1.000 - Leonhard Euler (authors) [Science, Mathematics, Physics, [W] [GR] [WQ]]
@1.1.000 - Henri Poincaré (authors) [Science, Mathematics, Physics; France; 1854-1912; [W] [GR] [WQ] influences:Joseph Fourier, Euclid, James Clerk Maxwell, Josiah Willard Gibbs, Ludwig Boltzmann;] ::: was a French mathematician, theoretical physicist, engineer, and philosopher of science. He is often described as a polymath, and in mathematics as "The Last Universalist", since he excelled in all fields of the discipline as it existed during his lifetime.
@1.1.000 - Naropa (authors) [Buddhism, Tibetan; [W] [GR]
@1.1.000 - Marpa Lotsawa (authors) "Marpa the Translator" [Buddhism, Tibetan, Translation; 1012–1097; [W] [WQ]]
@1.1.000 - .Gottfried Wilhelm Leibniz (authors) [Mathematics, Philosophy, Science; [W] [GR] [WQ]]
@1.1.000 - .Eratosthenes / Eratosthenes of Cyrene (authors) [[W] [WQ]] ::: was a Greek mathematician, geographer, poet, astronomer, and music theorist. He was a man of learning, becoming the chief librarian at the Library of Alexandria. He invented the discipline of geography, including the terminology used today.
@1.1.000 - John von Neumann (authors) [Mathematics, Computer Science, Physics, Engineer; 1903-1957; [W] [WQ]] ::: was a Hungarian-American mathematician, physicist, computer scientist, engineer and polymath. Von Neumann was generally regarded as the foremost mathematician of his time and said to be "the last representative of the great mathematicians". He integrated pure and applied sciences.
@1.2 - .Names (Being) ::: And fixed her thought upon the saviour Name; / Then all grew still and empty; she was free. ~ SA, Savitri, 07:03
@1.2.0 - .Names of God (Names) ::: Many are the names of God and infinite are the forms through which He may be approached. In whatever name and form you worship Him, through them you will realise Him. ~ SRK
@1.3 - .Persons (Being)
@1.4 - .Archetypes (Being)
@1.5 - .Professions (Being)
@1.5.00 - list of people by occupation (Professions) [[W]
@1.5.01 - the good student of Savitri (professions) #
@1.5.02 - directors (professions)
@1.5.02.00 - list of film and television directors [[W]]
@1.6 - .Aspects (Being)
@1.7 - .Formations (Being)
@1.8 - .Entities (Being)
@1.9 - .Titles (Being)
@1.9.01 - .Priestess (titles) ::: As in a mystic and dynamic dance / A priestess of immaculate ecstasies / Inspired and ruled from Truth's revealing vault / Moves in some prophet cavern of the gods / A heart of silence in the hands of joy / Inhabited with rich creative beats / A body like a parable of dawn / That seemed a niche for veiled divinity / Or golden temple-door to things beyond. / Immortal rhythms swayed in her time-born steps; / Her look, her smile awoke celestial sense / Even in earth-stuff, and their intense delight / Poured a supernal beauty on men's lives. ~ SA, Savitri, The Issue,
@1.9.02 - .guardian (titles) ::: There is a guardian power, there are Hands that save, / Calm eyes divine regard the human scene. ~ SA, Savitri
@1.9.03 - .Rinpoche (titles)
@1.9.04 - .Ninja (titles) ::: Looking for the meaning of life, one man can discover the order of the universe. To discover the truth, to achieve. a higher spiritual state, that is the true meaning of ninja. ~ Masaaki Hatsumi
@1.9.05 - .Sage (titles)
@1.9.06 - .Guru (titles) ::: Who is whose Guru? God alone is the guide and Guru of the universe. ~ SRK,
@1.9.07 - adventurer (titles) ::: He is the adventurer and cosmologist / Of a magic earth's obscure geography. ~ SA, SAV, 1:4
@1.10 - .Adversaries (Being)
@1.11 - .Parts of the Being (Being)
@2 - .Place () [D0] _{15/131}_ ::: But where shall wisdom be found? and where is the place of understanding? -- He dared to live when breath and thought were still. / Thus could he step into that magic place ~ 01:05
@2.0 - .Places (Place)
@2.0.01 - .the Garden (Place) [[WQ]] ::: Past figured gates and high dream-sculptured fronts / And gardens hung in the sapphire of the skies, / Pillared assembly halls with armoured guards, / Small fanes where one calm Image watched man's life ~ SA, Savitri, 04:04
@2.0.02 - .the Infinite Art Gallery (Place)
@2.0.03 - .the Infinite Building (Place)
@2.0.04 - .The Infinite Library (Place)
@2.0.05 - .The Labyrinth (Place)
@2.0.06 - .The Library (Place)
@2.0.07 - .the Temple (Place) ::: Go deep inside the temple and you will find me there. -- He that sees the Lord in the temple, the living body, by seeking Him within, can alone see Him, the Infinite, in the temple of the universe, having become the Endless Eye. ~ SRM
@2.0.08 - .the Tower (Place) ::: A hundred levels raised it to the Unknown. / So it towered up to heights intangible / And disappeared in the hushed conscious Vast / As climbs a storeyed temple-tower to heaven / Built by the aspiring soul of man to live / Near to his dream of the Invisible. ~ SA, Savitri, 02:01
@2.0.09 - .the School (Place)
@2.0.10 - .the Tower of MEM
@2.1 - .Planes (Place) {12/18}
@2.1.01 - .Mental/.Mind (Planes) ::: Mind is not the destined archangel of the transformation. ~ SA, The Human Cycle -- Our mind is an observer of actuals, an inventor or discoverer of possibilities, but not a seer of the occult imperatives that necessitate the movements and forms of a creation. ~ SA, TLD
@2.1.02 - .Overmind (Planes)
@2.1.03 - .physical (Planes)
@2.1.03.01 - .Physical Inspiration (Planes/Physical)
@2.1.03.02 - .physical perfection (Planes/Physical)
@2.1.03.03 - .physical training / development / exercise (Planes/Physical)
@2.1.03.00 - .Physical Education (Planes/Physical)
@2.1.03.00 - .physicals games (Planes/Physical)
@2.1.03.00 - .asanas (Planes/Physical) ::: q: should be in hathayoga instead?
@2.1.03.00 - .posture (Planes/Physical)
@2.1.03.00 - .coordination (Planes/Physical)
@2.1.03.00 - .reaction time (Planes/Physical)
@2.1.03.00 - .balance (Planes/Physical)
@2.1.03.00 - .drugs (Planes/Physical)
@2.1.03.00 - .sense capacity (Planes/Physical)
@2.1.03.00 - .body of light (Planes/Physical)
@2.1.03.00 - .balance training (Planes/Physical)
@2.1.03.00 - .exercise equipment (Planes/Physical)
@2.1.03.00 - .the great backbend .backbend (Planes/Physical)
@2.1.03.00 - .Ballet (Planes/Physical)
@2.1.04 - .Vital/.desire (Planes) ::: If desire comes up, the Ananda is obliged to draw back. -- In the narrow nether centre’s petty parts / Its childish game of daily dwarf desires / Was changed into a sweet and boisterous play, / A romp of little gods with life in Time. ~ SA, Savitri
@2.1.05 - .Subconscient (Planes)
@2.1.06 - .Subtle Physical (Planes)
@2.1.07 - .Supermind (Planes)
@2.1.08 - .the Darkness (Planes)
@2.1.09 - .the Higher Mind (Planes) ::: I mean by the Higher Mind a first plane of spiritual [consciousness where one becomes constantly and closely aware of the Self, the One everywhere and knows and sees things habitually with that awareness; but it is still very much on the mind level although highly spiritual in its essential substance; and its instrumentation is through an elevated thought-power and comprehensive mental sight-not illumined by any of the intenser upper lights but as if in a large strong and clear daylight. It acts as an intermediate state between the Truth-Light above and the human mind; communicating the higher knowledge in a form that the Mind intensified, broadened, made spiritually supple, can receive without being blinded or dazzled by a Truth beyond it. ~ SA, Letters On Poetry And Art
@2.1.10 - .the Illumined Mind (Planes)
@2.1.11 - .the Inane (Planes)
@2.1.12 - .the Inconscient (Planes)
@2.2 - .The Worlds (Place) ::: Worlds were many, but the Self was one. ~ SA, Savitri
@2.3 - .The Body (Place) ::: The body is the chrysalis of a soul. ~ Sri Aurobindo, Savitri, The Debate of Love and Death
@2.4 - .Structure (Place)
@2.5 - .The Place (Place)
@3 - Power () [D0] {33/}
@3.01 - .powers (Power)
@3.01.01 - .Aspiration (Power/powers)
@3.01.02 - .Awareness (Power/powers)
@3.01.03 - .Beauty (Power/powers) ::: Beauty is a sweet difference of the Same. ~ SA, Savitri -- Beauty is the purgation of superfluities. ~ Michelangelo -- but for the love of beauty itself; for beauty is the ideal which all physical life must realise. Every human being has the possibility of establishing harmony among the different parts of his body and in the various movements of the body in action.
@3.01.04 - .Concentration (Power/powers) ::: Concentration on the Divine is the only truly valid thing. To do what the Divine wants us to do is the only thing valid. ~ TM -- 2. Concentration upon oneself means decay and death. Concentration on the Divine alone brings life and growth and realisation. ~ TM, WOTM2, The Divine Is with You
@3.01.05 - .Effort (Power/powers) ::: No effort is lost. There is always an answer, even if it is not perceived. ~ TM
@3.01.05 - Emptiness (Power/powers) ::: Emptiness is in fact the reservoir of infinite possibilities. ~ D T Suzuki -- Emptiness is bound to bloom, like hundreds of grasses blossoming. ~ Dogen Zenji -- Do not cling to the experience of emptiness, and appearances will purify themselves. ~ Yeshe Tsogyal
@3.01.06 - .Faith (Power/powers) ::: I am with you and I will take you to the goal. Have an unshakable faith and all will go well. Blessings. ~ The Mother? -- Real faith is something spiritual, a knowledge of the soul. ~ SA, LOY1, Morality and Yoga -- This is the faith with which the seeker has to begin his seeking and endeavour; for in all his effort here, but most of all in his effort towards the Unseen, mental man must perforce proceed by faith. When the realisation comes, the faith divinely fulfilled and completed will be transformed into an eternal flame of knowledge. ~ SA, TSOY
@3.01.07 - .Grace (Power/powers) ::: The Grace is infinite for him who sincerely trusts the Grace. ~ TM, Words Of The Mother II
@3.01.08 - .Hope (Power/powers)
@3.01.09 - .imagination (Power/powers) ::: 1. Imagination the free-will of Truth, ~ SA, Savitri -- The imagination is like a knife which may be used for good or evil purposes. ~ TM, Q+A_1929-1931 -- 2. All human imaginations indeed correspond to some reality or real possibility. ~ SA -- 3. Imagination’s great ensorcelling rod / Summoned the unknown and gave to it a home, ~ SA, Savitri
@3.01.10 - .inspiration (Power/powers) ::: 1. When inspiration does not come to me, I go halfway to meet it. ~ Sigmund Freud -- 2. Inspiration comes from above in answer to a state of concentration which is itself a call to it. ~ SA -- 3. Intuition and inspiration are not only spiritual in their essence, they are the characteristic means of all spiritual vision and utterance. ~ SA -- 4. An overmastering impulse is not necessarily an inspiration of true guidance; in following always such impulses one is more likely to become a creature of random caprices. ~ SA
@3.01.11 - .knowledge (Power/powers) ::: Knowledge comes not to us as a guest / Called into our chamber from the outer world; / A friend and inmate of our secret self, / It hid behind our minds and fell asleep / And slowly wakes beneath the blows of life. ~ SA, Savitri
@3.01.12 - .Love (Power/powers) ::: Seek the Divine Love through the only gate through which it will consent to enter, the gate of the psychic being. ~ SA, Letters on Yoga - IV
@3.01.13 - .Presence (Power/powers) ::: It is quietness and inwardness that enable one to feel the Presence. ~ SA, LOY3, Experiences Associated with the Psychic
@3.01.14 - .Sincerity (Power/powers) ::: Sincerity: Open and genuine; not deceitful ~ The Mother? -- To allow no part of the being to contradict the highest aspiration towards the Divine ~ SA, LOY2
@3.01.15 - .surrender (Power/powers)
@3.01.16 - .Trust (Power/powers)
@3.01.17 - .Truth (Power/powers) ::: The Truth is known only when all is seen. ~ SA, Savitri -- Truth is a shining goddess, always veiled, always distant, never wholly approachable, but worthy of all the devotion of which the human spirit is capable. ~ Bertrand Russell
@3.01.18 - .Will (Power/powers)
@3.01.19 - .help (Power/powers) ::: Our help is there always, it is not given at one time and withheld at another, nor given to some and denied to others -- Perhaps the shortest and most powerful prayer in human language is help. ~ Thomas Keating -- To aspire and to call for help are quite indispensable. ~ TM, Words Of The Mother II
@3.01.20 - .consciousness (Power/powers) ::: The essence of consciousness is the power to be aware of itself and its objects. ~ SA, TLD
@3.01.21 - .Light (Power/powers) ::: Light, endless Light! darkness has room no more... ~ SA, Collected Poems, -- As the light of a torch illumines the objects in a dark room, even so the light of wisdom illumines all men, whosoever they be, if they turn towards it. ~ To-shu-hing-tsan-king
@3.01.22 - .Delight (Power/powers) ::: The dire delight that could shatter mortal flesh, / The rapture that the gods sustain he bore. ~ SA, Savitri
@3.01.23 - .Wisdom (Power/powers) ::: The function of wisdom is to discriminate between good and evil. ~ Cicero
@3.02 - .Attributes (Power)
@3.03 - .Forces (Power)
@3.04 - .Elements (Power)
@3.04.1 - .elements in the yoga
@3.04.1.01 - .Aspiration (elements in the yoga) ::: Aspiration is a turning upward of the inner being with a call, yearning, prayer for the Divine, for the Truth, for the Consciousness, Peace, Ananda, Knowledge, descent of Divine Force or whatever else is the aim of one's endeavour.
@3.04.1.02 - .Concentration (elements in the yoga) ::: 1. Concentration, for our Yoga, means when the consciousness is fixed in a particular state (e.g. peace) or movement (e.g. aspiration, will, coming into contact with the Mother taking the Mother s name); meditation is when the inner mind is looking at things to get the right knowledge. 2. An all-inclusive concentration is the difficult achievement towards which we must labour
@3.04.1.03 - .Confidence (elements in the yoga) ::: Even if things are not as they ought to be, worry does not help to make them better. A quiet confidence is the source of strength.
@3.04.1.04 - .Courage (elements in the yoga) ::: Courage is a sign of soul's nobility.
@3.04.1.05 - .Devotion (elements in the yoga) ::: Worship is only the first step on the path of devotion. Where external worship changes into the inner adoration, real Bhakti begins; that deepens into the intensity of divine love; that love leads to the joy of closeness in our relations with the Divine; the joy of closeness passes into the bliss of union.
@3.04.1.06 - .Effort (elements in the yoga) ::: In the first movement of self-preparation, the period of personal effort, the method we have to use is this concentration of the whole being on the Divine that it seeks and, as its corollary, this constant rejection, throwing out, katharsis, of all that is not the true Truth of the Divine. An entire consecration of all that we are, think, feel and do will be the result of this persistence.
@3.04.1.07 - .Endurance (elements in the yoga) ::: Ordinarily we have to begin with a period of endurance; for we must learn to confront, to suffer and to assimilate all contacts. Each fiber must be taught not to wince away from that which pains and repels and not to run eagerly towards that which pleases and attracts, but rather to accept, to face, to bear and to conquer. ... This is the stoical period of the preparation of equality, its most elementary and yet its heroic age.
@3.04.1.08 - .Enthusiasm (elements in the yoga) ::: True enthusiasm is full of a peaceful endurance.
@3.04.1.09 - .Equality (elements in the yoga) ::: 1. Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by any outward things is called in yoga a state of samata, equality to all things. 2. Not equal-souled to all things, happenings and creatures, we cannot see spiritually, cannot know divinely, cannot feel divinely toawrds others. The ... Infinite is equal to all things and to all beings, and because it is equal, it can act with an an absolute wisdom according to the truth ...
@3.04.1.10 - .Faith (elements in the yoga) ::: 1. Once a person has faith, he has achieved everything. 2. Faith is not intellectual belief but a function of the soul. ~ SA, Letters on Yoga - II, Faith
@3.04.1.11 - .Gratitude (elements in the yoga) ::: A humble recognition of all that the Divine has done and is doing for you.
@3.04.1.12 - .Happiness (elements in the yoga) ::: Real happiness is of divine origin; it is pure and unconditioned. Ordinary happiness is of vital origin; it is impure and depends on circumstances.
@3.04.1.13 - .Heroism (elements in the yoga) ::: Heroism is ... to become wholly unified - and the Divine help will always be with those who have resolved to be heroic in full sincerity.
@3.04.1.14 - .Hope (elements in the yoga) ::: One must never lose hope or faith - there is nothing incurable, and no limit can be set to the power of the Divine.
@3.04.1.15 - .Humility (elements in the yoga) ::: True humility is humility before the Divine, that is, a precise, exact, living sense that one is nothing, one can do nothing, understand nothing without the Divine, that even if one is exceptionally intelligent and capable, this is nothing in comparison with the divine Consciousness, and this sense one must always keep, because then one always has the true attitude of receptivity - a humble receptivity that does not put personal pretensions in opposition to the Divine.
@3.04.1.16 - .Love (elements in the yoga) ::: There is only one love - the Divine's Love; and without that Love there would be no creation. All exists because of that Love and it is when we try to find our own love which does not exist that we do not feel the Love, the only Love, the Divine's Love which permeates all existence.
@3.04.1.17 - .Offering (elements in the yoga) ::: Offer yourself more and more - all the consciousness, all that happens in it, all your work and action.
@3.04.1.18 - .Patience (elements in the yoga) ::: The ideal attitude of the sadhaka towards Time is to have an endless patience as if he had all eternity for his fulfilment.
@3.04.1.19 - .Peace (elements in the yoga) ::: When the Peace is established, this higher or Divine Force from above can descend and work in us.
@3.04.1.20 - .Perseverance (elements in the yoga) ::: the decision to go to the very end
@3.04.1.21 - .Progress (elements in the yoga) ::: 1. is the sign of the divine influence in creation. 2. to be ready, at every minute, to give up all one is and all one has in order to advance on the way.
@3.04.1.22 - .Prudence (elements in the yoga) ::: the wise man is prudent in what he looks at, in what he listens to, and in what he says. He considers the consequences, thinks of the morrow, and if he does not know his way, he asks.
@3.04.1.23 - .Purity/purfication (elements in the yoga) ::: Purity is to accept no other influence but only the influence of the Divine.
@3.04.1.24 - .Receptivity (elements in the yoga) ::: the power to receive the Divine Force and to feel its presence and the presence of the Mother in it and allow it to work, guiding one's sight and will and action.
@3.04.1.25 - .Rejection (elements in the yoga) ::: throwing out of the being; katharsis
@3.04.1.26 - .Repentance (elements in the yoga) ::: the first step towards rectifying mistakes. -- Repentance even helps provided it does not bring discouragement or depression. ~ Sri Aurobindo, Letters on Yoga - IV, Depression and Despondency
@3.04.1.27 - .Renunciation (elements in the yoga) ::: to throw far away from oneself all that prevents one from going forward
@3.04.1.28 - .Sacrifice (elements in the yoga) ::: Every moment and every movement of our being is to be resolved into a continuous and devoted self-giving to the Eternal.
@3.04.1.29 - .Samata (elements in the yoga) ::: equality, equanimity, the capacity of receiving with a calm samata and equal mind all the attacks and appearances of outward things
@3.04.1.30 - .Sincerity (elements in the yoga) ::: Sincerity means to lift all the movements of the being to the level of the highest consciousness and realisation already attained. Sincerity exacts the unification and harmonisation of the whole being in all its parts and movements around the central Divine Will.
@3.04.1.31 - .Sraddha (Faith) (elements in the yoga) ::: the soul's belief in the Divine's existence, wisdom, power, love and grace.
@3.04.1.32 - .Silence (elements in the yoga) ::: A day of silence can be a pilgrimage in itself. ~ Hafez -- Silence is the cross on which we must crucify our ego. ~ Saint Seraphim of Sarov -- In silence there is eloquence. / Stop weaving and see / how the pattern improves. ~ Jalaluddin Rumi,
@3.04.1.33 - Stillness (elements in the yoga) ::: Stillness - out of the rain, a butterfly roams into my room. ~ Enomoto Seifu Jo -- Non-action is unceasing activity. The sage is characterized by eternal and intense activity. His stillness is like the apparent stillness of a fast rotating gyroscope. ~ Sri Ramana Maharshi
@3.04.1.34 - .Strength (elements in the yoga) ::: 1. The strength is always with you to be always faithful to the Divine Will. 2. All our strength is with the Divine. With Him we can surmount all the obstacles.
@3.04.1.35 - .surrender (elements in the yoga) ::: Surrender means to consecrate everything in oneself to the Divine, to offer all one is and has, not to insist on one's ideas, desires, habits, etc., but to allow the divine Truth to replace them by its knowledge, will and action everywhere.
@3.04.1.36 - .Tapasya (elements in the yoga) ::: a discipline aiming at the realisation of the Divine
@3.05 - .Difficulties (Power) {25/}
@3.05.01 - anger (difficulties) ::: Be not angry that you cannot make others as you wish them to be, since you cannot make yourself as you wish to be. ~ Thomas A Kempis
@3.05.02 - .depression (difficulties) ::: A depression is always unreasonable as it leads nowhere. It is the most subtle enemy of the Yoga. ~ TM Words Of The Mother - II,
@3.05.03 - despair (difficulties) ::: When, in our despair, we cry to the Divine, always He answers to our call. With my blessings. ~ TM, Mantras of the Mother
@3.05.04 - .difficulties/difficulty (difficulties) ::: The whole purpose of the Yoga is to gather all the divergent parts together and forge them into an undivided unity. Till then you cannot hope to be without difficulties - difficulties, for example, like doubt or depression or hesitation.
@3.05.05 - .distractions (difficulties) ::: If one were truly aware of the value of human life, to waste it blithely on distractions and the pursuit of vulgar ambitions would be the height of confusion. ~ Dilgo Khyentse Rinpoche
@3.05.06 - .dryness (difficulties) ::: Dryness is ordinarily the sign of too great a concern with oneself (whether material or spiritual) and a consequent narrowing of the consciousness, which is no longer sufficiently in communion with the divine forces. The remedy: a completer self-giving to the Divine. With my blessings and all my love.
@3.05.07 - .ego (difficulties) ::: this ego-centrism is our rock of safety against the cosmic and the infinite, our defense.
@3.05.08 - .evil (difficulties) ::: All evil shall perforce change itself into good. ~ SA, The Synthesis Of Yoga, Gnosis and Ananda -- Apparent evil is often the shortest way to the good. ~ SA, Essays in Philosophy and Yoga -- Always we must repeat to the doubting intellect the promise of the Master, 'I will deliver thee from all sin and evil; do not grieve.' At the end, the flickerings of faith will cease; for we shall see his face and feel always the Divine Presence.
@3.05.09 - excuse (difficulties) ::: It is no use excusing yourself; you must have the will never to fall back into the faults you have committed.
@3.05.10 - .impulses/impulsions (difficulties) ::: 1. We never find out the strength of the evil impulse inside us until we try to fight it. 2. Control over the lower impulsions is the first step towards realisation.
@3.05.11 - .incapacity (difficulties) ::: A present incapacity, however heavy may seem its pressure, is only a trial of faith and a temporary difficulty. ~ SA, The Synthesis Of Yoga, Faith and Shakti
@3.05.12 - lack of concentration (difficulties) ::: The cause of mediocre work is neither the variety nor the number of activities, but lack of the power of concentration. ~ TM, On Education
@3.05.13 - .mistakes (difficulties) ::: 1. If even then we make mistakes, yet God makes none. 2. A mistake recognised is a mistake pardoned. 3. A mistake one denies is a mistake one refuses to set right. 4. Repentance: the first step towards rectifying mistakes.
@3.05.14 - Obstacles (difficulties) ::: One puts veils, obstacles between oneself and the Divine. That is how one punishes oneself. The Divine does not withdraw; one makes oneself incapable of receiving him. The Divine does not distribute in this way rewards and punishments..
@3.05.15 - Ordeals (difficulties) ::: Be grateful for all ordeals, they are the shortest way to the Divine.
@3.05.16 - overwhelm/.incapacity (difficulties) ::: Suffering is due only to our weakness and imperfection. When external forces affect us, if we have acquired sufficient strength to assimilate them, we derive joy from them, otherwise they produce pain.
@3.05.17 - .sadness (difficulties) ::: It is always our weaknesses that make us sad, and we can easily recover by advancing one step more on the way.
@3.05.18 - self-deception/self-deceit (difficulties) ::: Nothing is easier than self-deceit. For what each man wishes, that he also believes to be true. ~ Demos thenes, Third Olynthiac, sec. 19
@3.05.19 - .shame (difficulties) ::: Life is short and the time of death is uncertain; so apply yourself to meditation. Avoid doing evil, and acquire merit, to the best of your ability, even at the cost of life itself. In short: Act so that you have no cause to be ashamed of yourselves and hold fast to this rule. ~ Jetsun Milarepa
@3.05.20 - .suffering (difficulties) ::: 1. Turn towards the Divine, all your sufferings will disappear. -- 2. Suffering is due only to our weakness and imperfection. When external forces affect us, if we have acquired sufficient strength to assimilate them, we derive joy from them, otherwise they produce pain.
@3.05.21 - Tiredness (difficulties) ::: Tiredness shows lack of will for progress. When you feel tired or fatigued that is lack of will for progress. Fire is always burning in you.
@3.05.22 - weakness/Weaknesses (difficulties) ::: If you have faults and weaknesses, hold them up before the Divine to be changed or abolished. -- Man is too weak to bear the Infinite’s weight.
@3.05.23 - .forget (difficulties) ::: The great teachers say that forgetfulness is the root of all evil, and is death for those who seek release,10 so one should rest the mind in one's Self and should never forget the Self: this is the aim. If the mind is controlled, all else can be controlled.
@3.05.24 - sorrow (difficulties) ::: Sorrow makes one think of God. ~ SRM
@3.05.24 - anxiety (difficulties) ::: Nothing in the affairs of men is worthy of great anxiety. ~ Plato
@3.06 - .Capacities (Power)
@3.07 - .siddhis (Power)
@3.08 - .Skills (Power)
@3.09 - .Faculties (Power)
@3.10 - .Conditions (Power)
@4 - .injunction/Practices/Play (see verbs) [D0] _{18/46}_ ::: Practice and enlightenment are not two. ~ Dogen Zenji -- Working with plants, trees, fences and walls, if they practice sincerely they will attain enlightenment. ~ Dogen Zenji
@4.1 - .injunctions (injunctions) ::: You can only fight the way you practice ~ Miyamoto Musashi
@4.1.01 - .Savitri (injunctions) ::: My child, every day you are going to read Savitri -- It does not matter if you do not understand it - Savitri, read it always #
@4.1.02 - .Prayer (injunctions) [[WQ]] ::: 1. All sincere prayers are granted, every call is answered. ~ TM -- 2. Mental prayer is nothing else but being on terms of friendship with God, frequently conversing in secret with Him. ~ SToA -- 3. Pray to Him anyway you like, He can even hear the footfall of an ant. ~ SRK #
@4.1.02.01 - .praying for aid in study of Savitri (Prayer)
@4.1.02.02 - praying to God for help in remembering (Prayer)
@4.1.03 - Self-Authoring Program (injunctions)
@4.1.04 - .Lucid dreaming (injunctions)
@4.1.05 - .prostrations (injunctions)
@4.1.06 - .mantra (injunctions) ::: You must think of the one who repeats the mantra. ~ SRM, Talks
@4.1.07 - .write (injunctions)
@4.1.07.01 - .Self-Authoring Program (write/injunctions)
@4.1.08 - .log (injunctions)
@4.1.09 - .study (injunctions) [WQ] ::: 1. I study my mind and therefore all appearances are my texts. ~ Jetsun Milarepa -- 2. Through the study of books one seeks God; by meditation one finds him. ~ Saint Padre Pio of Pietrelcina -- 3. Study cannot take the same or a greater importance than sadhana. ~ SA -- 4. To study the self is to forget the self. To forget the self is to be enlightened by the ten thousand things. ~ Dogen Zenji -- 5. Do not read to satisfy curiosity or to pass the time, but study such things as move your heart to devotion. ~ Thomas a Kempis
@4.1.10 - .clean (injunctions)
@4.1.11 - .programming (injunctions)
@4.1.12 - Ballet (injunctions) [WQ]
@4.1.13 - pen-spinning (injunctions)
@4.1.14 - .meditation (injunctions) [[WQ]]
@4.1.15 - .Projects (injunctions)
Japa (injunctions) ::: One attains God through japa. By repeating the name of God secretly and in solitude one receives divine grace. Then comes His vision ~ SRK
@4.3 - .verbs (injunctions) _{62/219}_
@4.3.01 - .abstain (verbs) ::: All philosophy lies in two words, sustain and abstain. ~ Epictetus -- Thou shalt abstain, Renounce, refrain. ~ Johann Wolfgang von Goethe -- To those who want to practise the integral Yoga, it is strongly advised to abstain from three things: 1) Sexual intercourse 2) Smoking 3) Drinking alcohol ~ The Mother, Words Of The Mother II
@4.3.02 - .abridge (verbs)
@4.3.03 - .ask (verbs)
@4.3.04 - .admit (verbs) ::: I gave in, and admitted that God was God. ~ C S Lewis -- Some of their faults men readily admit, but others not so readily. ~ Epictetus -- Our dwarf will and cold pragmatic sense / Admit not the celestial visitants: ~ SA, Savitri, 2:
@4.3.05 - .adore (verbs) ::: Adore and what you adore attempt to be. ~ SA, Collected Plays and Stories, Act V -- We cannot get strength unless we adore the Mother of strength. ~ SA, Bande Mataram - I -- Truth is wider, greater than her forms. / A thousand icons they have made of her / And find her in the idols they adore; / But she remains herself and infinite. ~ SA, Letters on Poetry and Art, Comments on Specific Lines and Passages of the Poem
@4.3.06 - .assent (verbs) ::: The voice that chants to the creator Fire, / The symbolled OM, the great assenting Word, / The bridge between the rapture and the calm, ~ SA, Savitri -- There is an internal freedom permitted to every mental being called man to assent or not to assent to the Divine leading. ~ SA, TMWLOTM
@4.3.07 - .avoid ::: This dew-like life will fade away; avoid involvement in superfluous things. ~ Dogen Zenji,
@4.3.08 - .begin (verbs) ::: The life-work of a great man often does not begin till he dies. ~ SA -- All end and beginning presuppose something beyond the end or beginning. ~ SA
@4.3.09 - .choose (verbs) ::: Life is a perpetual choice between truth and falsehood, light and darkness, progress and regression, the ascent towards the heights or a fall into the abyss. It is for each one to choose freely. ~ The Mother, Words Of The Mother II, The Path of Yoga, The Path -- Most people do not really choose—they undergo the play of the forces. ~ SA, LOYI, Occult Knowledge
@4.3.10 - .circle (verbs) ::: All things circle back to the eternal unity and in their beginning and end are the same. ~ SA, Essays in Philosophy and Yoga, Heraclitus4
@4.3.11 - .come (verbs) ::: Come, come, whoever you are. Wanderer, worshiper, lover of leaving. It doesnt matter. Ours is not a caravan of despair. come, even if you have broken your vows a thousand times. Come, yet again, come, come. ~ Jalaluddin Rumi
@4.3.12 - .commit (verbs) ::: If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps. ~ Lewis Carroll, Sylvie and Bruno
@4.3.13 - .concentrate (verbs) ::: Concentrate on the Seer, not on the seen. ~ SRM
@4.3.14 - .deny (verbs) ::: All that denies must be torn out and slain ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother -- If you do not learn to deny yourself, you can make no progress in perfection. ~ Saint John of the Cross -- All life is Nature fulfilling itself and not Nature destroying or denying itself. ~ Sri Aurobindo, The Human Cycle
@4.3.15 - .face (verbs)
@4.3.16 - .find (verbs)
@4.3.17 - .form (verbs) ::: Development into forms is an imperative rule of effective manifestation. ~ SA, TSOY
@4.3.18 - .give (verbs) ::: 1. Only the one who can give everything, enjoys the Divine All everywhere. ~ SA, TSOY -- 2. Give the mind to studies and the heart to God. ~ SRM
@4.3.19 - .grow (verbs) ::: Even when we fail to look into our souls / Or lie embedded in earthly consciousness, / Still have we parts that grow towards the light, / Yet are there luminous tracts and heavens serene / And Eldorados of splendor and ecstacy / And temples to the godhead none can see ~ SA, Savitri, 01:04
@4.3.20 - .justify (verbs)
@4.3.21 - .keep (verbs) ::: MASTER (to Atul): "What is worrying you? Is it that you haven't that grit, that intense restlessness for God?" ATUL: "How can we keep our minds on God?" MASTER: "Abhyasayoga, the yoga of practice. You should practise calling on God every day. It is not possible to succeed in one day; through daily prayer you will come to long for God. "How can you feel that restlessness if you are immersed in worldliness day and night?" ~ Sri Ramakrishna
@4.3.22 - .know (verbs) ::: A still identity their way to know, ~ SA, Savitri, 1:4
@4.3.23 - .measure (verbs)
@4.3.24 - .pledge (verbs)
@4.3.25 - .promise (verbs)
@4.3.26 - .read (verbs) [WQ] ::: In fact, if one reads attentively what Sri Aurobindo has written, all that he has written, one would have the answer to every question. ~ The Mother, Questions And Answers 1957-1958
@4.3.27 - .recite (verbs)
@4.3.28 - .refuse (verbs)
@4.3.29 - .reject (verbs) ::: The foolish reject what they see, not what they think; the wise reject what they think, not what they see. ~ Huang Po -- The rejection of the object ceases to be necessary when the object can no longer ensnare us ~ SA, The Synthesis Of Yoga, Renunciation -- Nothing has to be rejected, all has to be raised to the pure levels of the divine consciousness. ~ SA, The Secret of the Veda
@4.3.30 - .rely (verbs) ::: those who rely on the Divine will arrive in spite of all difficulties, stumbles or falls. ~ SA, LOY4 -- Above us, within us, around us is the All-Strength and it is that that we have to rely on for our work, our development, our transforming change. ~ SA, Letters on Yo - IV, Sleep
@4.3.31 - .remember (verbs) ::: Whatever you do, always remember the Divine. -- And from this point of view no formulation is better than any other; the best of all is the one that helps each one to remember, that is, the way in which the intervention of the Grace has crystallised in the thought.
@4.3.32 - .resist (verbs) ::: Habit, if not resisted, soon becomes necessity. ~ Saint Augustine -- For every man there exists a bait which he cannot resist swallowing. ~ Friedrich Nietzsche
@4.3.33 - .resolve (verbs) ::: If you are slain in battle, you should be resolved to have your corpse facing the enemy. ~ Yamamoto Tsunetomo
@4.3.34 - .see (verbs) ::: To see God is to be God. He alone is. ~ SRM -- Where all is deep and strange to the eyes that see ~ SA, Savitri, 01:04
@4.3.35 - .succeed (verbs)
@4.3.36 - .take (verbs)
@4.3.37 - .think (verbs) ::: Think of the Divine alone and the Divine will be with you. ~ TM -- It is by God's grace that you think of God! ~ SRM -- Think of God more often than thou breathest. ~ Epictetus
@4.3.38 - .travel (verbs) ::: Daily torn and tattered / turning to shreds / my robe for travelling ~ Santoka Taneda -- Make of thy daily way a pilgrimage, / For through small joys and griefs thou movst towards God. ~ SA, Savitri
@4.3.39 - .turn (verbs)
@4.3.40 - .vow (verbs)
@4.3.41 - .pray (verbs) ::: If a devotee prays to God with real longing, God cannot help revealing Himself to him. ~ Sri Ramakrishna
@4.3.42 - .meditate (verbs)
@4.3.43 - .affirm (verbs)
@4.3.44 - .atone (verbs)
@4.3.44 - .catalog (verbs)
@4.3.45 - .count (verbs)
@4.3.46 - .glimpse (verbs) ::: If mankind only caught a glimpse of what infinite enjoyments, what perfect forces, what luminous reaches of spontaneous knowledge, what wide calms of our being lie waiting for us in the tracts which our animal evolution has not yet conquered, they would leave all and never rest till they had gained these treasures. But the way is narrow, the doors are hard to force, and fear, distrust and scepticism are there, sentinels of Nature, to forbid the turning away of our feet from her ordinary pastures. ~ SA, Essays Divine And Human, Jnana
@4.3.47 - .hunger (verbs) ::: His hunger for the eternal thou must nurse ~ SA, Savitri, 7:4 -- It has joined its hunger to the hunger of earth, / It has given the law of craving to our lives, ~ SA, Savitri, 2:4 -- My love is not a hunger of the heart, My love is not a craving of the flesh; It came to me from God, to God returns. ~ SA, The Divine Plan
@4.3.48 - .leave (verbs) ::: You have left Your Beloved and are thinking of others: and this is why your work is in vain. ~ Kabir
@4.3.49 - .live (verbs) ::: Live always as if you were under the very eye of the supreme and the Divine Mother. Do nothing, try to think and feel nothing that would be unworthy of the Divine Presence. ~ SA, Letters On Himself And The Ashram
@4.3.50 - .lose (verbs) ::: Mother, why do I lose things so often? M: Because you do not keep things sufficiently in your consciousness.
@4.3.51 - .plunder (verbs) ::: The high black wall hiding superconscience, / She broke in with inspired speech for scythe / And plundered the Unknowable's vast estate. / A gleaner of infinitesimal grains of Truth, / A sheaf-binder of infinite experience, ~ SA, Savitri
@4.3.52 - .protect (verbs)
@4.3.53 - .repent (verbs)
@4.3.54 - .save (verbs) ::: For in our hope we are saved. ~ Saint Augustine -- If you want to be saved look at the face of your Christ. ~ STA -- Our smallness saves us from the Infinite ~ SA, Savitri, 7: -- The Divine Grace comes in to help and save. ~ SA -- Your trust in God is sufficient to save you from rebirths. Cast all burden on Him. Have faith and that will save you. ~ SRM
@4.3.55 - .seal (verbs) ::: The doors of light are sealed to common mind / And earth’s needs nail to earth the human mass, ~ SA, Savitri
@4.3.56 - .smile (verbs) ::: Scattered on sealed depths, her luminous smile / Kindled to fire the silence of the worlds. ~ SA, Savitri
@4.3.57 - .suffocate (verbs) ::: Suffocated by the shallowness of the human nature we aspire to the knowledge that truly knows, the power that truly can, the love that truly loves. ~ The Mother, Words Of The Mother II, "The Divine" and "Man"
@4.3.58 - .touch (verbs) ::: The touch of his hands is the alchemist of a miraculous transformation. ~ SA, TSOY, The Mystery of Love
@4.3.59 - .undergo (verbs) ::: Each time you have to make progress, you have to undergo an examination. ~ The Mother, Words Of The Mother II
@4.3.60 - .understand (verbs) ::: The best way to understand is always to rise high enough in the consciousness to be able to unite all contradictory ideas in a harmonious synthesis. And for the correct attitude, to know how to pass flexibly from one position to another without ever losing sight even for a moment of the one goal of self-consecration to the Divine and identification with Him. 29 April 1964 ~ The Mother, On Education
@4.3.61 - .look (verbs) ::: What we are looking for is what is looking. ~ Saint Francis of Assisi -- Are you looking for the Holy One? I am in the next seat. My shoulder is against yours. ~ Kabir -- Lift the veil that obscures the heart, and there you will find what you are looking for. ~ Kabir
@4.3.62 - ready (verbs) ::: It's too late to be ready. ~ Dogen Zenji
@4.4 - .Movements (injunctions)
@5 - .Subjects () [D0] _{24/91}_
@5.01 - .Integral Yoga (Subject) [W]
@5.01.01 - authors (Integral Yoga)
@5.01.01.001 - .Sri Aurobindo (Integral Yoga/authors)
@5.02 - .Philosophy (Subject) [W [WQ]] ::: Don't explain your philosophy. Embody it. ~ Epictetus -- The Study of philosophy is not that we may know what men have thought, but what the truth of things is. ~ Saint Thomas Aquinas
@5.02.00 - .Philosophy Categories - Aesthetics, Cosmology, Ethics, Metaphysics, Existence (Ontology), Knowledge (Epistemology), Values (Axiology), Reason (Logic)
@5.02.00 - .list of philosophers (Philosophy) [[W] [WQ]] (Philosophy)
@5.02.00 - .timeline of western philosophers (Philosophy) [[W]] (Philosophy)
@5.02.00 - .timeline of Eastern philosophers (Philosophy) [[W]] (Philosophy)
@5.02.01 - .thought experiments (Philosophy)
@5.03 - .Poetry (Subject) [W [WQ]"]
@5.03.01 - .authors (Poetry)
@5.03.01.001 - .Sri Aurobindo (Poetry/authors)
@5.04 - .Psychology (Subject) [W [WQ]]
@5.04.01 - .addiction (Subject/Psychology)
@5.05 - .Game Dev (Subject) [W]
@5.06 - .Zen (Subject) [W]
@5.07 - .Computer Science (Subject) [W [WQ]]
@5.07.00 - .list of computer scientists [[W]]
@5.08 - .Integral Theory (Subject) [W]
@5.08.01 - .AQAL (Integral Theory) ::: quadrants, lines, levels, states, and types
@5.08.01.1 - .quadrants (Integral Theory)
@5.08.01.2 - .lines of development (Integral Theory) ::: ... cognitive, ethical, aesthetic, spiritual, kinesthetic, affective, musical, spatial, logical-mathematical, karmic, etc ~ Wikipedia
@5.08.01.3 - .Levels (Integral Theory)
@5.08.01.3.1 - higher mind or late vision logic (Integral Theory/Levels) ::: "Turquoise";  Cognition at Turquoise is called late vision-logic or cross-paradigmatic and features the ability to connect meta-systems or paradigms, with other meta-systems. This is the realm of coordinating principles. Which are unified systems of systems of abstraction to other principles. ~ Essential Integral, L4.1-54, Higher Mind
@5.08.01.3.2a - middle vision logic or paradigmatic (Integral Theory/Levels) ::: "Teal"; Cognition is described as middle-vision logic, or paradigmatic in that it is capable of co-ordinating the relations between systems of systems, unifying them into principled frameworks or paradigms. This is an operation on meta-systems and allows for the view described above, a view of human development itself. ~ Essential Integral, L4.1-53, Middle Vision Logic
@5.08.01.3.2b - vision-logic (Integral Theory/Levels) ::: In Ken Wilber's integral theory, vision-logic is a post-formal but personal level of cognitive development. A characteristic of vision-logic is the ability to conceptualize and compare different perspectives or point of view. In Wilber's theory, vision-logic corresponds to awareness at the centauric level of consciousness. ~ Psychology Wiki
@5.08.01.3.3 - meta-systemic operations (Integral Theory/Levels) ::: "green"; Cognition is starting to move beyond formal-operations into the realm of co-ordinating systems of abstractions, in what is called Meta-systemic Cognition. While formal-operations acted upon the classes and relations between members of classes. Meta-systemic operations start at the level of relating systems to systems. The focus of these investigations is placed upon comparing, contrasting, transforming and synthesizing entire systems, rather than components of one system. ~ Essential Integral, 4.1-52, Meta-systemic Operations
@5.08.01.3.4 - formal-operational (Integral Theory/Levels) ::: "Orange"; Fueling this age of reason and science was the emergence of formal operational cognition, or the ability to operate on thoughts themselves. No longer limited to reflection on concrete objects, cognition moves from representations to abstractions and can now operate on a range of non-tangiable propositions that may not reflect the concrete world. ~ Essential Integral, 4.1-51, Formal Operational
@5.08.01.4 - .states (Integral Theory) ::: "states of existence"
@5.08.01.4.1 - gross (Integral Theory/states)
@5.08.01.4.2 - subtle (Integral Theory/states)
@5.08.01.4.3 - casual (Integral Theory/states)
@5.08.01.4.4 - witness (Integral Theory/states)
@5.08.01.4.5 - non-dual (Integral Theory/states)
@5.08.01.5 - .types (Integral Theory)
@5.08.02 - .Integral Life Practice "ILP" (Integral Theory)
@5.08.02.01 - .Core (Integral Life Practice)
@5.08.02.01.1 - .body (Integral Life Practice) ::: Weightlifting, Aerobics, F.I.T., Diet, ILP Diet, Tai Chi Chuan, Qi Gong, Yoga, 3-Body Workout
@5.08.02.01.2 - .mind "framework, view" (Integral Life Practice) ::: reading & study, belief system, integral (AQAL) framework, mental training, taking multiple perspectives, any worldview or meaning system that works for you
@5.08.02.01.3 - .spirit "meditation, prayer" (Integral Life Practice) ::: Zen, Centering Prayer, Big Mind Meditation, Kabbalah, Compassionate exchange, TM, Integral Inquiry, The 1-2-3 of God
@5.08.02.01.4 - .shadow "therapy" (Integral Life Practice) ::: Gestalt Therapy, Cognitive Therapy, 3-2-1 Process, Dream-Work, Interpersonal, Psychoanalysis, Art & Music Therapy
@5.08.02.02 - .Auxiliary (Integral Life Practice)
@5.08.02.02.1 - .Ethics (Integral Life Practice) ::: Codes of Conduct, Professional Ethics, Social & Ecological Activism, Self-Discipline, Integral Ethics, Sportsmanship, Vows & Oaths
@5.08.02.02.2 - .Sex (Integral Life Practice)
@5.08.02.02.3 - .Work (Integral Life Practice) ::: Right livelihood, professional training, money management, work as a mode of ILP, Karma Yoga, Community Service & Volunteering, Work as transformation
@5.08.02.02.4 - .emotions (Integral Life Practice) ::: transmuting emotions, emotional intelligence training, Bhakti Yoga (Devotional Practices), Emotional Mindfulness Practice, Tonglen, Creative Expression & Art
@5.08.02.02.5 - .relationships (Integral Life Practice) :::: Integral Relationships, Integral Parenting, Communication Skills, Couples Therapy, Relational Spiritual Practice, Right Association (Sangha), Conscious Marriage
@5.09 - .Cybernetics (Subject) [W [WQ]]
@5.10 - .Christianity (Subject) [W [WQ]]
@5.10.00 - .list of saints (Subject/Christianity) [[W] [WQ]]
@5.11 - .Language/Linguistics (Subject) [W] :::  Its earthly dialect to God-language change, -- Language is the sign of the cultural life of a people, the index of its soul in thought and mind that stands behind and enriches its soul in action.
@5.11.01 - .English (Subject/Language) [W]
@5.11.01.1 - .grammer
@5.11.01.1.01 - .adjective (grammer) _{14/147}_
@5.11.01.1.01.01 - .important (adjectives) ::: Only one thing is important, it is to find the Divine. For each one and for the whole world anything becomes useful if it helps to find the Divine. ~ TM, WOTMII
@5.11.01.1.01.02a - .every day (adjectives)
@5.11.01.1.01.02b - .daily (adjectives) ::: One earns Paradise with one's daily task. ~ Saint Gianna Beretta Mola #
@5.11.01.1.01.02b.01 - .daily minimum offering (adjectives/daily)
@5.11.01.1.01.02b.02 - .daily inspiration video (adjectives/daily)
@5.11.01.1.01.03 - .certain (adjectives) ::: You must certainly think of God if you want to see God all round you. ~ SRM -- If you want to do a certain thing, you first have to be a certain person. Once you become that certain person, you will not care anymore about doing that certain thing. ~ Dogen Zenji
@5.11.01.1.01.04 - .higher (adjectives)
@5.11.01.1.01.05 - .shimmering (adjectives) ::: The radiant world of the everlasting Truth / Glimmered like a faint star bordering the night / Above the golden Overmind’s shimmering ridge. ~ SA, Savitri
@5.11.01.1.01.06 - gleaming (adjectives) ::: He stood upon the threshold serpent-watched, / And peered into gleaming endless corridors, / And heard the footsteps of the undreamed Idea / In the far avenues of the Beyond. / He heard the secret Voice, the Word that knows, / And saw the secret face that is our own. / The inner planes uncovered their crystal doors; / A vision came of higher realms than ours, / A consciousness of brighter fields and skies, / A knowledge which became what it perceived. ~ SA, Savitri, 01:03
@5.11.01.1.01.07 - worthy (adjectives) ::: Even if no salvation should come, I want to be worthy of it at every moment. ~ Franz Kafka -- Say-'I have received his Grace: I must be worthy of it', and then all will be well. ~ TM, Words Of The Mother II
@5.11.01.1.01.08 - .imperative (adjectives) ::: The first necessity is to dissolve that central faith and vision in the mind which concentrate it on its development and satisfaction and interests in the old externalised order of things. It is imperative to exchange this surface orientation for the deeper faith and vision which see only the Divine and seek only after the Divine. The next need is to compel all our lower being to pay homage to this new faith and greater vision. All our nature must make an integral surrender; it must offer itself in every part and every movement to that which seems to the unregenerated sensemind so much less real than the material world and its objects. Our whole being - soul, mind, sense, heart, will, life, body - must consecrate all its energies so entirely and in such a way that it shall become a fit vehicle for the Divine. ~ SA, TSOY -- The ethical imperative comes not from around, but from within him and above him. ~ SA, THC
@5.11.01.1.01.09 - .essential (adjectives) ::: Sight is the essential poetic gift. ~ SA, TFP -- It is the essentials alone that matter. ~ SA, LOY2 -- In its essentiality all is divine even if the form baffles or repels us. ~ SA, TLD -- Purification is an essential means towards self-perfection. ~ SA, TSOY
@5.11.01.1.01.10 - little (adjectives) ::: Trivial amusements stimulate and waste / The energy given to him to grow and be. / His little hour is spent in little things. ~ SA, Savitri
@5.11.01.1.01.11 - true (adjectives) ::: Essentially there is but one single true reason for living: it is to know oneself. We are here to learn - to learn what we are, why we are here, and what we have to do. ~ The Mother, Questions And Answers 1954,
@5.11.01.1.01.12 - .downward (adjectives) ::: Swift and easy is the downward path. ~ SA, Savitri -- Suffer yourself to be tempted within so that you may exhaust in the struggle your downward propensities. ~ SA, Essays Divine And Human
@5.11.01.1.01.13 - scintillating (adjectives) ::: In sudden scintillations of the Unknown, / Inexpressive sounds became veridical, / Ideas that seemed unmeaning flashed out truth; / Voices that came from unseen waiting worlds / Uttered the syllables of the Unmanifest / To clothe the body of the mystic Word, / And wizard diagrams of the occult Law / Sealed some precise unreadable harmony, / Or used hue and figure to reconstitute / The herald blazon of Time’s secret things. ~ SA, Savitri, The Kingdoms and Godheads of the Greater Life
@5.11.01.1.01.14 - powerful (adjectives) ::: Singlemindedness is all-powerful. ~ Yamamoto Tsunetomo
@5.11.01.1.01.15 - responsibile (adjectives)
@5.11.01.1.01.16 - celestial (adjectives)
@5.11.01.1.01.17 - basic (adjectives)
@5.11.01.1.02 - .adverb (grammer)
@5.11.01.1.02.01 - .always
@5.11.01.1.03 - .pronoun (grammer)
@5.11.01.1.03.01 - everything (pronoun) ::: Everything becomes, nothing is made. ~ SA, Essays in Philosophy and Yoga, The Stress of the Hidden Spirit
@5.11.01.1.04 - .verbs (grammer) {/219}
@5.11.01.1.04 - .conjunction (grammer)
@5.11.01.1.04.01 - .if (grammer/conjunction)
@5.11.02 - .Mathematics (Subject/Language) [W] ::: The book of nature is written in the language of mathematics. ~ Galileo Galilei
@5.11.02.00 - list of mathematicians (Subject/Mathematics) [[W]]
@5.11.02.00 - list of geometers (Subject/Mathematics) [[W]
@5.11.02.1 - .number
@5.11.04 - .Sanskrit (Subject/Language) [W] ::: But what then constitutes this higher or highest existence to which our evolution is tending? In order to answer the question we have to deal with a class of supreme experiences, a class of unusual conceptions which it is difficult to represent accurately in any other language than the ancient Sanskrit tongue in which alone they have been to some extent systematised. ~ SA, TSOY
@5.11.05 - .Lisp (Subject/Language) [W] ::: We toast the Lisp programmer who pens his thoughts within nests of parentheses. ~ Alan Perlis
@5.11.06 - .bash (Subject/Language) [W]
@5.12 - .Yoga (Subject) [W] ::: Yoga is the science which teaches us how to get these perceptions [direct experiences of God.] ~ Swami Vivekananda
@5.12.00 - list of Hindu gurus and sants [yogis] (Subject/Yoga) [[W]
@5.12.00 - list of Rishis (Subject/Yoga) [[W]]
@5.12.01 - Hatha Yoga
@5.12.02 - Raja Yoga
@5.12.03 - Karma Yoga (Yoga) :::: The Path of Works aims at the dedication of every human activity to the supreme Will. It begins by the renunciation of all egoistic aim for our works, all pursuit of action for an interested aim or for the sake of a worldly result.
@5.12.04 - Bhakti-Yoga (Yoga) ::: The path of Devotion aims at the enjoyment of the supreme Love and Bliss and utilses normally the conception of the supreme Lord in His personality as the divine Lover and enjoyer of the universe. The world is then realised as a a play of the Lord, with our human life as its final stages, pursued through the different phases of self-concealment and self-revealation.
@5.12.05 - Jnana Yoga (Yoga) ::: The Path of Knowledge aims at the realisation of the unique and supreme Self. It proceeds by the method of intellectual reflection, vicara, to right discrimination, viveka.
@5.12.06 - Deity Yoga
@5.12.07 - Guru Yoga
@5.12.08 - Yoga Nidra
@5.12.09 - Dream Yoga
@5.12.10 - Kriya Yoga
@5.13 - .Artifical Intelligence (Subject) [[W] [WQ]]
@5.13.01 - Knowledge representation and reasoning (Artifical Intelligence) ::: Knowledge representation and reasoning (KR², KR&R) is the field of artificial intelligence (AI) dedicated to representing information about the world in a form that a computer system can utilize to solve complex tasks such as diagnosing a medical condition or having a dialog in a natural language. Knowledge representation incorporates findings from psychology[1] about how humans solve problems and represent knowledge in order to design formalisms that will make complex systems easier to design and build. Knowledge representation and reasoning also incorporates findings from logic to automate various kinds of reasoning, such as the application of rules or the relations of sets and subsets. Examples of knowledge representation formalisms include semantic nets, systems architecture, frames, rules, and ontologies. Examples of automated reasoning engines include inference engines, theorem provers, and classifiers.
@5.14 - .Education (Subject) [W [WQ]] ::: Educating the mind without educating the heart is no education at all. ~ Aristotle
@5.14.00 - list of autodidacts [W]
@5.15 - .Occultism (Subject) [W [WQ]]
@5.15.00 - list of occultists (Subject/Occultism) [[W]]
@5.15.01 - the Circle (Occultism) ::: That first task of the Magician in every ceremony is therefore to render his Circle absolutely impregnable. ~ Liber ABA
@5.15.02 - Invocation (Occultism)
@5.16 - .Mysticism (Subject) [[W] [WQ]]
@5.16.00 - list of mystics (Subject/Mysticism) [[W] [WQ]]
@5.17 - Judaism (Subject) [W] [WQ]
@5.17.00 - list of rabbis (Subject/Judaism) [[W] [WQ]]
@5.18 - .Buddhism (Subject) [WQ] ::: In the monastery of your heart, you have a temple where all Buddhas unite. ~ Jetsun Milarepa
@5.18.00 - list of Rinpoches (Subject/Buddhism) [[W]
@5.18.00 - list of Lamas (Subject/Buddhism) [[W]
@5.18.00 - list of Tulkus (Subject/Buddhism) [[W]
@5.20 - .Science (Subject) [WQ]
@5.20.00 - list of scientists (Subject/Science) [[W]]
@5.21 - .Sufism (Subject) [WQ]
@5.21.00 - list of Sufis (Subject/Sufism) [[W]]
@5.22 - Alchemy (Subject) [W] [WQ]
@5.22.00 - list of Alchemists (Subject/Alchemy) [[W]]
@5.23 - .Samurai (Subject) [WQ]
@5.23.00 - list of Samurai (Subject/Samurai) [[W]
@5.24 - .Sikhism (Subject) [WQ]
@5.24.00 - list of Sikh Gurus (Subject/Sikhism) [[W]]
@5.25 - .Taoism (Subject) [[W] [WQ]]
@5.25.00 - list of Taoists (Subject/Taoism) [[W]]
@5.26 - .Architecture (Subject) [WQ]
@5.26.00 - list of Architects (Subject/Architecture) [[W]]
@5.27 - .Library Science (Subject) [W]]
@5.27.00 - list of librarians (Subject/Library Science) [[W]]
@5.28 - .Gardening (Subject) [[W]]
@5.28.01 - .flowers (Gardening) ::: How I long to see among dawn flowers, the face of God. ~ Matsuo Basho
@5.28.02 -.tree (Gardening)
@5.29 - .Kabbalah (Subject) [W]
@5.30 - .Physics (Subject) [W] [WQ]
@5.31 - .Art (Subject) [W] [WQ]
@5.1 - .Objects (Subject) {21/} ::: One who loves God finds the object of his love everywhere. ~ SA, The Life Divine
@5.1.01 - .portal (objects) ::: Before him She stood as the transparent portal to the shrine of Ineffable Reality. ~ SRK -- Therefore the wise have always been unwilling to limit man's avenues towards God; they would not shut against his entry even the narrowest portal, the lowest and darkest postern, the humblest wicket-gate. Any name, any form, any symbol, any offering has been held to be sufficient if there is the consecration along with it; for the Divine knows himself in the heart of the seeker and accepts the sacrifice.
@5.1.01.00 - Wikipedia portals (portal) [[W]
@5.1.02 - .scroll (objects) ::: Perfection is demanded of us, but not the perfection that can exist only by confining its scope within narrow limits or putting an arbitrary full stop to the ever self-extending scroll of the Infinite.
@5.1.03 - .the Altar (objects) ::: The Altar represents the solid basis of the Work, the fixed Will* of the Magician; and the law under which he works. ~ Aleister Crowley, Liber ABA
@5.1.04 - .the Chain (objects) ::: How can the heart travel to God, when it is chained by its desires? ~ IA -- The chain of Karma only binds the movement of Nature and not the soul. ~ SA, Isha Upanishad: The Inhabiting Godhead
@5.1.05 - .the Cup (objects) ::: Awake, my Little ones, and fill the Cup ~ Omar Khayyam -- Man’s nature is like a cup of dirty water—the water has to be thrown out, the cup left clean and empty for the divine liquor to be poured into it. ~ SA -- The idea of organization is the first step, that of interpretation the second. The Master of the Temple, whose grade corresponds to Binah, is sworn to interpret every phenomenon as a particular dealing of God with his soul. ~ AC
@5.1.06 - .the Fire (objects) ::: A psychic fire within must be lit into which all is thrown with the Divine Name upon it. -- O Fire, they have set thee here the Messenger, the Immortal in generation after generation, the Carrier of offerings, protector of man and the Godhead of his prayer. Gods alike and mortals sit with obeisance before the all-pervading Master of the peoples, the ever-wakeful Fire. ~ SA, Hymns To The Mystic Fire
@5.1.07 - .the Lamp (objects) ::: The lamps are different, but the Light is the same. ~ JR // You put your lips upon my forehead, and lit a Holy lamp inside my heart. ~ H
@5.1.08 - .the Mirror (objects) ::: To a magician there is very little difference between a mirror and a door. ~ Susanna Clarke
@5.1.09 - .the object of adoration (objects)
@5.1.10 - .the Object of Knowledge (objects)::: The Self, the Divine, the Supreme Reality, the All, the Transcendent, - the One in all aspects is then the object of Yogic knowledge. -- The object of a Yoga of spiritual knowledge can be nothing else than this eternal Reality, this Self, this Brahman, this Transcendent that dwells over all and in all and is manifest yet concealed in the individual, manifest yet disguised in the universe.
@5.1.11 - .the Oil (objects)
@5.1.12 - .the Shrine (objects) ::: At last the soul turns to eternal things, / In every shrine it cries for the clasp of God. ~ SA, Savitri, The Debate of Love and Death
@5.1.13 - .the Wand (objects)
@5.1.14 - .magnet (objects) ::: But still the invisible Magnet drew his soul ~ SA, Savitri, The World-Stair -- The magnetic needle always points to the north, and hence it is that sailing vessel does not lose her direction. So long as the heart of man is directed towards God, he cannot be lost in the ocean of worldliness. ~ SRK
@5.1.15 - .key (objects) ::: In the Divine, by the Divine all is transfigured and glorified; in the Divine is found the key of all mysteries and all powers. -- A lovely face is the solace of wounded hearts and the key of locked-up gates. ~ Saadi -- To every man is given a key to the gates of heaven. The same key opens the gates of hell. ~ Buddhist Proverb
@5.1.16 - .gate (objects) ::: What seemed the source and end was a wide gate, ~ SA, Savitri, -- A gaol is this immense material world: / Across each road stands armed a stone-eyed Law, / At every gate the huge dim sentinels pace. ~ SA, Savitri, 1:2 -- I shall hear the silver swing of heaven’s gates / When God comes out to meet the soul of the world. ~ SA, Savitri -- And finds the mystic inaccessible gate / And opens the Immortal's golden door. / She knocked and pressed against the ebody gate. / The living portal groaned with sullen hinge: / "Back, creature of earth, lest tortured and torn thou die." / Unshaken her will pressed the rigid bars: / Her being entered into the inner worlds. ~ SA, Savitri, 07:03
@5.1.17 - .symbols (objects) ::: All that we meet is a symbol and gateway ~ SA, Collected Poems, Ahana
@5.1.18 - .shield (objects) ::: In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one. ~ Saint Paul
@5.1.19 - .armour (objects) ::: Courage their armour, faith their sword, they must walk, / The hand ready to smite, the eye to scout, / Casting a javelin regard in front, / Heroes and soldiers of the army of Light. ~ SA, Savitri, The Descent into Night,
@5.1.20 - .door (objects) ::: The calm delight that weds one soul to all, / The key to the flaming doors of ecstasy. ~ SA, Savitri, The Symbol Dawn -- Sincerity is the key of the divine doors -- Devotion is the key which opens the door to liberation.
@5.1.21 - .ladder (objects) ::: Climbed back from Time into undying Self, / Up a golden ladder carrying the soul, / Tying with diamond threads the Spirit’s extremes. ~ SA, Savitri
@5.2 - .Things (Subject)
@5.3 - .nouns (Subject) [see also: objects] _{57/282}_
@5.3.01 - .God (nouns)
@5.3.02 - .Silence (nouns)
@5.3.03 - .Psychic Being (nouns) ::: It is the very nature of the soul or the psychic being to turn towards the Divine Truth as the sunflower to the sun; it accepts and clings to all that is divine or progressing towards divinity and draws back from all that is a perversion or a denial of it, from all that is false and undivine. ~ SA, The Synthesis Of Yoga
@5.3.04 - .the Quest (nouns)
@5.3.05 - .the Question (nouns) ::: Look for the answer inside your question. ~ Jalaluddin Rumi
@5.3.06 - .the Call (nouns) ::: One who has the call in him cannot fail to arrive, if he follows patiently the way towards the Divine. ~ SA, Letters on Yoga - II, Purity
@5.3.07 - .the Word (nouns) ::: In truth there is no difference between the word of God and the world. ~ Baha-ulalh -- The words printed here are concepts. You must go through the experiences. ~ Saint Augustine of Hippo -- The Word that ushers divine experience ~ SA, Savitri -- a single word that breaks the seals of the mind... ~ SA, TSOY
@5.3.08 - .the Way (nouns) ::: I know you're tired but come, this is the way. ~ Jalaluddin Rumi -- All know the Way, but few actually walk it. ~ Bodhidharma -- Suffering is the way for Realization of God. ~ SRM -- There are only two mistakes one can make along the road to truth; not going all the way, and not starting. ~ Buddha
@5.3.09 - .problem (nouns)
@5.3.10 - .the Book (nouns) ::: To me a book is a message from the gods to mankind; or, if not, should never be published at all. A message from the gods should be delivered at once. It is damnably blasphemous to talk about the autumn season and so on. How dare the author or publisher demand a price for doing his duty, the highest and most honorable to which a man can be called?
@5.3.11 - .trail (nouns) ::: His mind was like a fire assailing heaven, / His will a hunter in the trails of light. ~ SA, Savitri
@5.3.12 - .bridge (nouns) ::: She is the golden bridge, the wonderful fire. / The luminous heart of the Unknown is she, / A power of silence in the depths of God; / She is the Force, the inevitable Word, / The magnet of our difficult ascent, / The Sun from which we kindle all our suns, / The Light that leans from the unrealised Vasts, / The joy that beckons from the impossible, / The Might of all that never yet came down. / All Nature dumbly calls to her alone / To heal with her feet the aching throb of life / And break the seals on the dim soul of man / And kindle her fire in the closed heart of things. / All here shall be one day her sweetness' home, ~ SA, Savitri
@5.3.13 - .traveller (nouns) ::: They offered to the Traveller at their gates. / A quenchless flame or an unfading flower, / Emblem of a high kingdom's privilege. / A glorious shining Angel of the Way / Presented to the seeking of the soul ~ SA, Savitri, 02:12
@5.3.14 - .script (nouns) ::: Thus is the meaning of creation veiled; / For without context reads the cosmic page: / Its signs stare at us like an unknown script, / As if appeared screened by a foreign tongue / Or code of splendour signs without a key / A portion of a parable sublime. / It wears to the perishable creature's eyes / The grandeur of a useless miracle; / Our hearts recall the lost divine Idea, ~ SA, Savitri, 01:04
@5.3.15 - .signal (nouns) ::: In moments when the inner lamps are lit / And the life's cherished guests are left outside, / Our spirit sits alone and speaks to its gulfs. / A wider consciousness opens its doors; / Invading from spiritual silences / A ray of the timeless Glory stoops awhile / To commune with our seized illumined clay / And leaves its huge white stamp upon our lives. / The signals of eternity appear. ~ SA, Savitri, 01:04
@5.3.17 - .necessity (nouns) ::: The very first necessity for spiritual perfection is a perfect equality. ~ SA, The Synthesis Of Yoga
@5.3.18 - .perfection (nouns) ::: The perfection of man lies in the unfolding of the ever-perfect Spirit. ~ SA, The Human Cycle
@5.3.19 - .face (nouns) ::: He sees within the face of deity, ~ SA, Savitri, 1:4
@5.3.20 - .secret (nouns) ::: To will what God wills - that is the supreme secret. ~ TM, Words Of The Mother II
@5.3.21 - .fountain (nouns) ::: The genius too receives from some high fount / Concealed in a supernal secrecy / The work that gives him an immortal name. ~ SA, Savitri
@5.3.22 - .refuge (nouns) ::: Preserve me, O God, for in you I take refuge. ~ TB -- God who preceded all existence is a refuge. ~ Maimonides -- Yes, my child, it is quite true that the Divine is the sole refuge - with Him is absolute safety. ~ TM
@5.3.22 - .yearning (nouns) ::: Yearning: It needs to hurt in order to be worthy of the word. Otherwise it is just wanting. ~ Saint John of the Cross
@5.3.23 - .essence (nouns) ::: The essence of life is in remembering God. ~ Kabir
@5.3.24 - .friend (nouns) ::: Make friends with angels. ~ Saint Augustine
@5.3.25 - .beginning (nouns) ::: The beginning of wisdom, perfection and beatitude is the vision of the One. ~ SA, Isha Upanishad, Self-Realisation
@5.3.26 - .calender (nouns) ::: Alive in a dead rotating universe / In its unslackening grasp it keeps for us safe / The one inevitable supreme result / No will can take away and no doom change, / The crown of conscious Immortality, / The godhead promised to our struggling souls / When first man's heart dared death and suffered life. / Our errors are his steps upon the way; / When nothing we can see but drift and bale, / A mighty Guidance leads us still through it all. / A date is fixed in the calender of the Unknown, ~ SA, Savitri
@5.3.27 - .breath (nouns) ::: With each and every breath, I dwell upon You; I shall never forget You. ~ Guru Nanak
@5.3.28 - .threshold (nouns) ::: Lain in the arms of the Eternals peace, / Rapt in the heart-beats of God-ecstasy. / He stood upon the threshold serpent-watched, / And peered into gleaming endless corridors, / And heard the footsteps of the undreamed Idea ~ SA, Savitri
@5.3.29 - .System (nouns) ::: Her gossamer word-webs of abstract thought, / Her segment systems of the Infinite, / Her theodicies and cosmogonic charts / And myths by which she explains the inexplicable. / The vast encyclopedia of her thoughts; / The daedal of her patterned arabesques, ~ SA, Savitri, 02:10
@5.3.30 - .lotus (nouns) ::: The dream-white of the lotus in its pool. SA, Savitri -- In gleaming clarities of amethyst air / The chainless and omnipotent Spirit of Mind / Brooded on the blue lotus of the Idea. / A gold supernal sun of timeless Truth / Through a silence quivering with the word of Light / On an endless ocean of discovery. ~ SA, Savitri
@5.3.31 - .house (nouns) ::: From Wonder's dream-vasts cloudless skies slid down / An abyss of sapphire; sunlight visited eyes / Which suffered without pain the absolute ray ... The seven immortal earths were seen, sublime: / Homes of the blest released from death and sleep ~ SA, Savitri, 11:01 -- A house was there all made of flame and light ... And crossing a wall of doorless living fire / There suddenly she met her secret soul. ... In the country of the lotus of the head / In the castle of the lotus twixt the brows / In the passage of the lotus of the throat / In the kingdom of the lotus of the heart ~ SA, Savitri
@5.3.32 - .environment (nouns) ::: We live in a false relation with our environment, because we know neither the universe nor ourselves for what they really are. ~ SA, TSOY
@5.3.33 - .ray (nouns) ::: A few can climb to an unperishing sun, / Or live on the edges of the mystic moon / And channel to earth-mind the wizard ray. ~ SA, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation
@5.3.34 - .Death (nouns) ::: The psychic being at the time of death chooses what it will work out in the next birth and determines the character and conditions of the new personality. Life is for the evolutionary growth by experience in the conditions of the Ignorance till one is ready for the higher light. ~ Sri Aurobindo, CWSA 28:532 -- eath is only a shedding of the body, not a cessation of the personal existence. ~ SA, Letters on Himself and the Ashram, Death
@5.3.35 - .index (nouns) ::: 1. The absolute index to the Absolute. ~ SA, Savitri, 02:01 -- 2. As when the mantra sinks in Yoga's ear, / And, musing on the index thought it holds, ~ SA, Savitri, 04:03 -- 3. All that the Gods have learned is there self-known / There in a hidden chamber closed and mute / Are kept the record graphs of the cosmic scribe, / And there the tables of the sacred Law, / There is the Book of Being's index page; / The text and glossary of the Vedic truth / And the secret code of the history of the world ~ SA, Savitri, 01:05
@5.3.36 - .trident (nouns) ::: A Woman sat in gold and purple sheen, / Armed with the trident and the thunderbolt, / Her feet upon a couchant lion’s back. ~ Sri Aurobindo, Savitri, The Triple Soul-Forces
@5.3.37 - .wheel (nouns) ::: Before the silver cord be loosed, or the golden bowl be broken, or the pitcher be shattered at the fountain, or the wheel be broken at the cistern. ~ Anon, The Bible, Ecclesiastes 12:6
@5.3.38 - .morning (nouns) ::: For millions of years you have slept. This morning, will you not wake? ~ Kabir -- In the morning, O LORD, You will hear my voice; In the morning I will order my prayer to You and eagerly watch. ~ Anonymous, The Bible, Psalm 5:3 -- All will surely realize God. All will be liberated. It may be that some get their meal in the morning, some at noon, and some in the evening; but none will go without food. All, without any exception, will certainly know their real Self. ~ Sri Ramakrishna
@5.3.39 - .Night (nouns) ::: Night a process of the eternal light ~ Sri Aurobindo, Savitri, The Debate of Love and Death -- We circle in the night and we are devoured by fire. ~ Heraclitus -- Many who have learned from Hesiod the countless names of gods and monsters never understand that night and day are one ~ Heraclitus
@5.3.40 - .responsibility (nouns)
@5.3.41 - .prerequisites (nouns)
@5.3.42 - .condition (nouns)
@5.3.43 - .regiment (nouns)
@5.3.44 - .schedule (nouns)
@5.3.45 - .routine (nouns)
@5.3.46 - .development (nouns)
@5.3.47 - .training (nouns)
@5.3.48 - .meaning (nouns)
@5.3.49 - .shapes (nouns)
@5.3.50 - .Harmony (nouns)
@5.3.51 - .status (nouns) ::: "status of being, status of consciousness"
@5.3.52 - .degree (nouns)
@5.3.53 - .grade (nouns)
@5.3.54 - .catalog (nouns)
@5.3.55 - .Levels (nouns)
@5.3.55.01 - .levels of imaginative capacity / visualization
@5.3.55.02 - .level of analysis ::: how is the problem of my bodies hunger to be solved? by supramentalizing the body and going beyond the need to eat? by developing pratayara by not listening to the call? by eating? from higher to lower, most ideal to immediately practical
@5.3.56 - .method (nouns)
@5.3.56.01 - .Method of Loci (method) [[W]] ::: The method of loci (loci being Latin for "places") is a strategy of memory enhancement which uses visualizations of familiar spatial environments in order to enhance the recall of information. The method of loci is also known as the memory journey, memory palace, or mind palace technique. This method is a mnemonic device adopted in ancient Roman and Greek rhetorical treatises (in the anonymous Rhetorica ad Herennium, Cicero's De Oratore, and Quintilian's Institutio Oratoria). Many memory contest champions report using this technique to recall faces, digits, and lists of words.
@5.3.56.02 - .Scientific Method (method) [[W]]
@5.3.56.03 - .Socratic Method (method) [[W]]
@5.3.56.03 - .Suzuki method (method) [[W]] ::: The Suzuki method is a music curriculum and teaching philosophy dating from the mid-20th century, created by Japanese violinist and pedagogue Shinichi Suzuki (1898–1998). The method aims to create an environment for learning music which parallels the linguistic environment of acquiring a native language. Suzuki believed that this environment would also help to foster good moral character.
@5.3.57 - .Mastery (nouns)
@5.3.58 - .Adventure (nouns)
@5.3.59- .lens (method)
@5.4 - .Theories (Subject)
@5.5 - .concepts (Subject)
@5.6 - .Topics (Subject)
@5.6 - .Ideas (Subject)
@6 - .Media () [D0] {15/}
@6.01 - .Books (Media) _{12/761}_ ::: One book opens another. ~ Carl Jung -- My fondness for good books was my salvation. ~ Saint Teresa of Avila -- However much one may have studied books, it is all futile unless one has love and devotion for God, unless one has the desire to realize Him. ~ SRK
@6.01.0 - .Fiction ::: But please remember: this is only a work of fiction. The truth, as always, will be far stranger. ~ Arthur C Clarke,
@6.01.0.1 - .genre
@6.01.01 - .Savitri (books) [[W] [GR]] ::: "Savitri", the poem, the word of Sri Aurobindo is the cosmic Answer to the cosmic Question. ~ NKG
@6.01.01.00 - Savitri (toc)
@6.01.01.00.01 - The Book of Beginnings (Savitri)
@6.01.01.00.01.01 - The Symbol Dawn (Savitri) ::: It was the hour before the Gods awake. / Across the path of the divine Event ... Immobile in herself, she gathered force. / This was the day when Satyavan must die.
@6.01.01.00.01.02 - The Issue (Savitri) :::  Awhile, withdrawn in secret fields of thought, / Her mind moved in a many-imaged past ... Smote from Death's visage its dumb absolute / And burst the bounds of consciousness and Time.
@6.01.01.00.01.03 - The Yoga of the King The Yoga of the Souls Release (Savitri) ::: A world's desire compelled her mortal birth. / One in the front of the immemorial quest, ... His walk through Time outstripped the human stride. / Lonely his days and splendid like the sun's.
@6.01.01.00.01.04 - The Secret Knowledge (Savitri)
@6.01.01.00.01:04.1 - ::: On a height he stood that looked towards greater heights. / Our early approaches to the Infinite (Savitri)
@6.01.01.00.01:04.2 - ::: But all is screened, subliminal, mystical; (Savitri)
@6.01.01.00.01:04.3 - ::: A Consciousness that knows not its own truth, (Savitri)
@6.01.01.00.01:04.4 - ::: All here where each thing seems its lonely self (Savitri)
@6.01.01.00.01:04.5 - ::: This is the knot that ties together the stars: (Savitri)
@6.01.01.00.01:04.6 - ::: The master of existence lurks in us (Savitri)
@6.01.01.00.01:04.7 - "the Sailor" ::: This is the sailor on the flow of Time, / This is World-Matter's slow discoverer, (Savitri)
@6.01.01.00.01:04.8 - ::: And laid on the spirit the burden of the flesh, / That Godhead's seed might flower in mindless Space. (Savitri)
@6.01.01.00.01.05 - The Yoga of the King The Yoga of the Spirits Freedom and Greatness (Savitri) ::: This knowledge first he had of time-born men. / Admitted through a curtain of bright mind ... Adventuring across enormous realms, / He broke into another Space and Time.
@6.01.01.00.02 - The Book of the Traveller of the Worlds (Savitri)
@6.01.01.00.02.01 - The World-Stair (Savitri)
@6.01.01.00.02.02 - The Kingdom of Subtle Matter (Savitri)
@6.01.01.00.02.03 - The Glory and the Fall of Life (Savitri)
@6.01.01.00.02.04 - The Kingdoms of the Little Life (Savitri)
@6.01.01.00.02.05 - The Godheads of the Little Life (Savitri)
@6.01.01.00.02.06 - The Kingdoms and Godheads of the Greater Life (Savitri)
@6.01.01.00.02.07 - The Descent into Night (Savitri)
@6.01.01.00.02.08 - The World of Falsehood, the Mother of Evil and the Sons of Darkness (Savitri)
@6.01.01.00.02.09 - The Paradise of the Life-Gods (Savitri)
@6.01.01.00.02.10 - The Kingdoms and Godheads of the Little Mind (Savitri)
@6.01.01.00.02.11 - The Kingdoms and Godheads of the Greater Mind (Savitri)
@6.01.01.00.02.12 - The Heavens of the Ideal (Savitri)
@6.01.01.00.02.13 - In the Self of Mind (Savitri)
@6.01.01.00.02.14 - The World-Soul (Savitri)
@6.01.01.00.02.15 - The Kingdoms of the Greater Knowledge (Savitri)
@6.01.01.00.03 - The Book of the Divine Mother (Savitri)
@6.01.01.00.03.01 - The Pursuit of the Unknowable (Savitri)
@6.01.01.00.03.02 - The Adoration of the Divine Mother (Savitri)
@6.01.01.00.03.03 - The House of the Spirit and the New Creation (Savitri)
@6.01.01.00.03.04 - The Vision and the Boon (Savitri)
@6.01.01.00.04 - The Book of Birth and Quest (Savitri)
@6.01.01.00.04.01 - The Birth and Childhood of the Flame (Savitri)
@6.01.01.00.04.02 - The Growth of the Flame (Savitri)
@6.01.01.00.04.03 - The Call to the Quest (Savitri)
@6.01.01.00.04.04 - The Quest
@6.01.01.00.05 - The Book of Love (Savitri)
@6.01.01.00.05.01 - The Destined Meeting-Place (Savitri)
@6.01.01.00.05.02 - Satyavan (Savitri)
@6.01.01.00.05.03 - Satyavan and Savitri (Savitri)
@6.01.01.00.06 - The Book of Fate (Savitri)
@6.01.01.00.06.01 - The Word of Fate (Savitri)
@6.01.01.00.06.02 - The Way of Fate and the Problem of Pain (Savitri)
@6.01.01.00.07 - The Book of Yoga (Savitri)
@6.01.01.00.07.01 - The Joy of Union; the Ordeal of the Foreknowledge (Savitri)
@6.01.01.00.07.02 - The Parable of the Search for the Soul (Savitri)
@6.01.01.00.07.03 - The Entry into the Inner Countries (Savitri)
@6.01.01.00.07.04 - The Triple Soul-Forces (Savitri)
@6.01.01.00.07.05 - The Finding of the Soul (Savitri)
@6.01.01.00.07.06 - Nirvana and the Discovery of the All-Negating Absolute (Savitri)
@6.01.01.00.07.07 - The Discovery of the Cosmic Spirit and the Cosmic Consciousness (Savitri)
@6.01.01.00.08 - The Book of Death (Savitri)
@6.01.01.00.08.03 - Death in the Forest (Savitri)
@6.01.01.00.09 - The Book of Eternal Night (Savitri)
@6.01.01.00.09.01 - Towards the Black Void (Savitri)
@6.01.01.00.09.02 - The Journey in Eternal Night and the Voice of the Darkness (Savitri)
@6.01.01.00.10 - The Book of the Double Twilight (Savitri)
@6.01.01.00.10.01 - The Dream Twilight of the Ideal (Savitri)
@6.01.01.00.10.02 - The Gospel of Death and Vanity of the Ideal (Savitri)
@6.01.01.00.10.03 - The Debate of Love and Death (Savitri)
@6.01.01.00.10.04 - The Dream Twilight of the Earthly Real (Savitri)
@6.01.01.00.11 - The Book of Everlasting Day - The Eternal Day (Savitri)
@6.01.01.00.11.01 - The Eternal Day The Souls Choice and the Supreme Consummation (Savitri)
@6.01.01.00.12 - Epilogue - The Return to Earth (Savitri)
@6.01.01.00.12.01 - The Return to Earth (Savitri)
@6.01.01.01 - .Savitri extended toc
@6.01.02 - .The Synthesis Of Yoga (books) ::: The Synthesis of Yoga is Sri Aurobindo's principal work on yoga: an examination of the traditional systems and an explanation of his own method of Integral Yoga. "Truth of philosophy is of a merely theoretical value unless it can be lived," Sri Aurobindo wrote, "and we have therefore tried in the 'Synthesis of Yoga' to arrive at a synthetical view of the principles and methods of the various lines of spiritual self-discipline and the way in which they can lead to an integral divine life in the human existence."
@6.01.03 - .The Life Divine (books) ::: Sri Aurobindo's principal philosophic work, a theory of spiritual evolution culminating in the transformation of man from a mental into a supramental being and the advent of a divine life upon earth.
@6.01.04 - .Words Of The Mother II (books) ::: This book consists mainly of brief statements by the Mother on various aspects of spiritual life. The subjects include our relationship with the Divine, the path of Yoga, elements of Yoga (sincerity, aspiration, faith, devotion, surrender, etc.), difficulties, mistakes and weaknesses of human nature, human relationships, and work. The statements are compiled from the Mother's notes, messages and correspondence.
@6.01.05 - .Sri Aurobindo or the Adventure of Consciousness (books) ::: “Sri Aurobindo or The Adventure of Consciousness” is one of the most remarkable books written by Satprem. It has particular appeal to the westerners, who approach yoga subject trough the mind. Many seekers on the path of the Integral Yoga came to know about Sri Aurobindo through reading this book.
@6.01.06 - .The Tibetan Yogas of Dream and Sleep (books)
@6.01.07 - .Thus Spoke Zarathustra (books)
@6.01.08 - .Liber ABA (books)
@6.01.09 - .Liber Null (books)
@6.01.10 - .The Interior Castle or The Mansions (books)
@6.01.11 - .The Gospel of Sri Ramakrishna (books)
@6.01.12 - .Structure and Interpretation of Computer Programs (books)
@6.02 - .Chapters (media)
@6.03 - .anime (media)
@6.04 - .dictionary (media)
@6.05 - .movies (media)
@6.05.01 - .Neon Genesis Evangelion The End of Evangelion
@6.06 - .quotes (media)
@6.07 - .tv shows (media)
@6.08 - .videogames (media) [[WQ]]
@6.09 - .websites (media)
@6.09.02 - Wikis [W] (websites)
@6.09.03 - allpoetry_-_auth_list (websites)
@6.09.04 - .auromere "integral yoga" (websites)
@6.09.05 - .blogspot "content management system" (websites)
@6.09.06 - .facebook "social media" (websites)
@6.09.07 - .factsite "facts" (websites)
@6.09.08 - .fandom "wiki" (websites)
@6.09.09 - .goodreads "books and quotes" (websites)
@6.09.10 - .imdb "movies and tv" (websites)
@6.09.11 - .Integral_Life "integral theory" (websites)
@6.09.13 - .kheper "integral yoga, multi" (websites) [K]
@6.09.15 - .myanimelist "anime and manga" (websites)
@6.09.16 - .mypoeticside "Poetry" (websites)
@6.09.17 - .poetry-chaikhana "Poetry" (websites)
@6.09.18 - .quora "questions" (websites)
@6.09.19 - .reddit "social news aggregation, web content rating, and discussion website" (websites)
@6.09.20 - .soundcloud "music" (websites)
@6.09.22 - .Incarnate Word "integral yoga" [I - search (websites)]
@6.09.23 - .torrents (websites) "media"
@6.09.24 - .tv_tropes (websites) "tv and movies"
@6.09.25 - .twitter (websites) "social media"
@6.09.26 - .wiki (websites)
@6.09.26.01 - .theosophy.wiki (websites) [[T]
@6.09.26.02 - .wiki.archlinux (websites/wiki)
@6.09.26.03 - .wikipedia "wiki" (websites/wiki)
@6.09.26.04 - .wikiquote "wiki and quotes" (websites/wiki)
@6.09.30 - .wordpress "content management system" (websites/wiki)
@6.09.31 - .youtube "online video sharing and social media platform" (websites)
@6.10 - .short story (media)
@6.10.01 - .1f.lovecraft_-_The_Shadow_out_of_Time ::: "The Shadow Out of Time" is a short novel by American horror fiction writer H. P. Lovecraft. In this story, you will know the Great Race of Yith, an extraterrestrial species able to travel through time and space.
@6.11 - .questions (media) {16/} ::: God is the answer to every question. ~ Hazrat Inayat Khan
@6.11.1 - .why (questions) ::: 1. You see this and that. Why not see God? ~ SRM -- 2. He who has a why to live for can bear almost any how. ~ Friedrich Nietzsche -- 3. Why are you so enchanted by this world, when a mine of gold lies within you? ~ Jalaluddin Rumi -- 4. we do not have knowledge of a thing until we have grasped its why, that is to say, its cause. ~ Aristotle -- 5. Why was I born, O God, if not to find Thee? Why do I die, O God, if not to come to Thee? ~ Hazrat Inayat Khan, Sayings of Hazrat Khan
@6.11.1.001 - .Why was not man created good from the beginning? (questions/why) ::: M: It is not God who made man wicked. It is man who makes himself wicked by separating himself from God. ~ TM, WOTM2
@6.11.1.002 - .Why are we on earth? (questions/why) ::: M: To find the Divine who is in each of us and in all things. ~ TM, WOTM2, The True Aim of Life
@6.11.1.003 - But .why does the Divine want to manifest Himself on earth in this chaos? (questions/why) ::: Because this is why He has created the earth, not for any other motive; the earth is He Himself in a deformation and He wants to establish it back again in its truth. Earth is not something separated from Him and alien to Him. It is a deformation of Himself which must once again become what it was in its essence, that is, the Divine. Then why is He a stranger to us? But He is not a stranger, my child. You fancy that He is a stranger, but He is not, not in the least. He is the essence of your being - not at all alien. You may not know Him, but He is not a stranger; He is the very essence of your being. Without the Divine you would not exist. Without the Divine you could not exist even for the millionth part of a second. Only, because you live in a kind of false illusion and deformation, you are not conscious. You are not conscious of yourself, you are conscious of something which you think to be yourself, but which isn't you. ~ The Mother, Questions And Answers 1955
@6.11.2 - .how (questions)
@6.11.2.001 - .How can one know something? (questions/how) ::: If, for example, one wants to know something or one needs guidance, or something else, how can one have it from the Divine, according to one's need? By asking the Divine for it. If you do not ask Him, how can you have it? If you turn to the Divine and have full trust and ask Him, you will get what you need - not necessarily what you imagine you need; but the true thing you need, you will get. But you must ask Him for it. You must make the experiment sincerely; you must not endeavour to get it by all sorts of external means and then expect the Divine to give it to you, without even having asked Him. Indeed, when you want somebody to give you something, you ask him for it, don't you? And why do you expect the Divine to give it to you without your having asked Him for it? ~ The Mother
@6.11.2.002 - Sweet Mother, .how does one do Yoga? (questions/how) ::: Be wholly sincere, never try to deceive others. And try never to deceive yourself. Blessings. ~ TM, WOTM2
@6.11.3 - .who (questions)
@6.11.3.001 - .Who am I? (questions/who) ::: The Divine under many disguises. ~ TM, WOTM2, "The Divine" and "Man",
@6.11.3.002 - .who are you? (questions/who) ::: Before you think good or evil, who are you? ~ Huineng
@6.11.3.003 - .Who knows? who can say? (who) ::: Who knoweth these things? Who can speak of them? ~ Rig Veda
@6.11.4 - .what (questions)
@6.11.4.001 - .What is God? (questions/what) ::: Everything. ~ Pindar, Fragment 140d
@6.11.4.002 - .What is reality? (questions/what) ::: An icicle forming in fire. ~ Dogen Zenji
@6.11.4.003 - .What is the true meaning of tapasya? (questions/what) ::: Tapasya is the discipline one imposes upon oneself to arrive at the discovery of the Divine. Are tapasya and aspiration the same thing? No, you cant do tapasya without aspiration. Aspiration is first, the will to attain something. Tapasya is the process there is indeed a process, a method. ~ The Mother, 1950-1951
@6.11.5 - .where (questions)
@6.11.6 - .when (questions)
@6.12 - .notes (media)
@6.12.01 - .note for index table ::: when it comes to numbering / classifying objects it is maybe important to remember that potentially all objects may exist as a absolute, like adjectives "5.11.01.1.01" may exist as "205" or something. basically things exist as parts but they might get their own number proper.
@6.13 - .riddle (media) ::: The Riddle of the World - If you can solve it, you will be immortal, but if you fail you will perish. ~ TM
@6.14 - .lecture (media) [see topics?]
@6.14.01 - L001.000_-_The_High,_Wide,_Deep,_Ranged,_True,_Good,_Beautiful_and_Holy_Integral_Yoga (lecture)
@6.14.02 - L001.001_-_Aspiration_and_Dryness (lecture)
@6.14.03 - L001.002_-_Concentration (lecture)
@6.14.04 - Lecture_001_-_On_God (lecture)
@6.14.05 - Lecture_003_-_The_Magic-Power_of_Programming (lecture)
@6.14.06 - .navigating out of low states until it is remembered God is most important (lecture)
@6.15 - .games (media)
@6.15.01 - .Chess (media/games)
@6.16 - .lists (media)
@6.16.01 - list of dewey decimal classes [W]
@6.17 - .the Stack (media)
@8 - Unsorted () [D0] ::: (to add above basically)
@8.02 - .numen
@8.05 - self-discipline (ers?)
@8.06 - Knowledge graph (Computable knowledge) ::: In knowledge representation and reasoning, knowledge graph is a knowledge base that uses a graph-structured data model or topology to integrate data. Knowledge graphs are often used to store interlinked descriptions of entities – objects, events, situations or abstract concepts – with free-form semantics.[1] Since the development of the Semantic Web, knowledge graphs are often associated with linked open data projects, focusing on the connections between concepts and entities.[2][3] They are also prominently associated with and used by search engines such as Google, Bing, and Yahoo; knowledge-engines and question-answering services such as WolframAlpha, Apple's Siri, and Amazon Alexa; and social networks such as LinkedIn and Facebook. ~ W
@8.07 - Ontology (information science) ::: In computer science and information science, an ontology encompasses a representation, formal naming and definition of the categories, properties and relations between the concepts, data and entities that substantiate one, many, or all domains of discourse. More simply, an ontology is a way of showing the properties of a subject area and how they are related, by defining a set of concepts and categories that represent the subject. Every academic discipline or field creates ontologies to limit complexity and organize data into information and knowledge. New ontologies improve problem solving within that domain. Translating research papers within every field is a problem made easier when experts from different countries maintain a controlled vocabulary of jargon between each of their languages. ~ W
@8.08 - Information mapping ::: Information mapping is a research-based method for writing clear and user focused information, based on the audience's needs and the purpose of the information. The method is applied primarily to designing and developing business and technical communications. It is used as a content standard within organizations throughout the world.
@8.09 - repertory grid ::: The repertory grid is an interviewing technique which uses nonparametric factor analysis to determine an idiographic measure of personality.[1][2] It was devised by George Kelly in around 1955 and is based on his personal construct theory of personality.[3]
@8.10 - Semantic Network (Network Science) ::: A semantic network, or frame network is a knowledge base that represents semantic relations between concepts in a network. This is often used as a form of knowledge representation. It is a directed or undirected graph consisting of vertices, which represent concepts, and edges, which represent semantic relations between concepts,[1] mapping or connecting semantic fields. A semantic network may be instantiated as, for example, a graph database or a concept map.
@8.11 - Rebirth ::: Rebirth is not a constant reiteration but a progression, it is the machinery of an evolutionary process. ~ SA, TLD
@8.12 - .The complex Simple (names of god)
@8.13 - .the Ever Unborn who is endlessly born (names of god)
@8.14 - .the Infinite who is innumerably finite (names of god)
@8.15 - .the multitudinous One (names of god)
@8.16 - the many-sided Single (names of god)
@8.17 - .the Word of the Silence Ineffable (names of god)
@8.18 - .the impersonal omnipresent Person (names of god)
@0.01.08 - .the supreme Self (names of god)
@0.01.xx - the Void (names of God) ::: In the Void he saw throned the Omniscience supreme. ~ 01:05
.Genius ::: Neither a lofty degree of intelligence nor imagination... go to the making of genius. Love, love, love, that is the soul of genius. ~ Mozart

- UPDATES -

2021-07-07
made authors table (huge upgrade from Poetry table), and now one is living on authors. I would like a similar table on each major page. (1,2,3,5,6)

2021-04-15
wow so, set up wordnet over the last few days and today readded bigindex as a side nav bar. it will take some time before both features are found on every page as it takes some time to generate.
Also made updates recently to generation speed by a few big changes (script, seperate files)
with wordnet added I can imagine a sharp potential increase in the number of pages soon as they will allow flow between items.
though I may work next on trying to reclassify or improve the primary classification system (since if I am going to keep the side nav it will be best to improve it)

2021-04-13
recently added WEBGEN, it will take a while for it to be generated for each page.
Coming soon seems potentially WORDNET integration

2021-02-26
currently at 10132 pages! 6388 chapters :|
starting to fill out but a while to go and much more integration needed
I can see it actually taking something like the envisioned form in about a year
:) also working hard on Poetry
2021-02-14
currently at 5650 pages, 1987 chapters.
added about 250 chapters from the Mother. 3 books by Satprem
constant cleaning, adding, reorganizing, filling etc.

2021-01-26
added first two parts of two books by Franz Bardon, also updated Occultism

2020-01-02
- been working a good amount on Savitri_extended_toc. it is something like a 100x smaller version of the original book, comprised of my favorite passages. It is still missing work in book 1, 3, end of 7, 8, 9, 10, 12. its a good starting map or tour de force of the works. Though it is biased in it is often comprised of the passages I like. Whereas others would speak more likely to others.
- oh i guess I have been playing lots of Wizardry 7, from.. the 25th to 30th maybe? then it started to taper off and I worked on the extended toc. thank God. I imagine I have done odds and ends work around the site. oh before Savitri toc I was dipping back into game dev for a while. and spent a few days working on versions of the world map, which was relating to the world design analysis of Wizardry 7.
- My map is still missing firstly, the temple and the garden.
- WAIT! But then! so I moved from mapping in Wizardry 7, to making the world map for game dev (the overmap but not the holy places like temple and garden), then they came to mind (the temple and garden), but then the will to work on "Savitri extended toc" as it is a map, or cartography of Savitri. oooooo.

2020-12-14
- added some asana photos to "Physical Inspiration"
- merged at least 10 entries into Savitri, but now its pretty overwhelming. There is still 15 more aswell.
- I partially regret the decision because keeping things seperated is similar to the way chapters are structured but perhaps they stretch out, contract and stretch out again. Despite how long it has been, working on such sections are inevitable.

2020-12-09
added chatroom system, (chatango). again will take a few days before they are on every page.
it is a global interlinked system, so anyone on any page can talk with anyone on any other page.
a proper complex multi room chat server will still be coming along one of these days
until then one can also check out the discord server (which has about 430 members) - join the integral discord server

2020-12-08
added commenting system, (disqus) it will take a while before they are on every page (as I need to re-generator the pages)

2020-12-05
added and been adding table of contents and works by Swami_Vivekananda, Swami_Sivananda_Saraswati

2020-12-02
there are currently about 4800 pages.
these are most easily found by typing in the search bar at the top of the page and then letting looking through the available pages that show up as you type.

2020-12-01
cleaning up the index page, also got analytics working.

2020-11-27
switched site to php since google analytics wasnt working at the time and I wanted a way to figure out such things.

2020-11-13
- I deeply apologize for how utterly barren this site is atm but the spaces must exist first so its part of the process. Asap I will add the capacity for users to add comments which I can then merge to the main text or something for a while.
- desperately need to fix the line breaks in the quotes. it just ruins Savitri.

2020-11-12
- figure out the utf-8 issue or whatever is distorting and uglyfying text.
- theres tons of stuff to do, it wouldnt hurt to check..
- wordlist (inspiration)


2020-11-10 04:32
todo
- fix missing
in quotes, asap.
- readd at least some chapters.
- move absolute links to footer for google previews to not show them.
-

2020-11-06 06:06
- were live! well, partially. I deleted all the biggest entries to make a ziped version that was small enough to quickly transfer over so I could get a sample of the site working. the rest of the entries are being generated now, in a reduced size. They will probably take 6 hours to make then ill zip em and send em over and then the site will legit be properly online with its 4500 pages.
- hopefully the analytics works.
- ill be adding comments asap I hope so people can contribute that way for now if they wish


- NOTES -

- use libgen to get book succinct descriptions
- The Ultimate of anything is a Divine Status
All beings and places are God
All beings are places
All powers are beings
All powers act?

  you should be able to find anything anywhere. Like TSOY from @0, @1, @2, @3 etc

I also want to invoke with the site itself several things.
1) that life is a grand adventure. a wonderous adventure.
the type of wonder and joy relating to.. my favorite games, favorite shows (being transported to a magical world), the Tower, Savitri,


it would be cool if on mouse over of images they became gifs. but that would require everything being an immaculate work of art. imo if it is to replace quotes. or supplement.


- ISSUES -

- issues basically become stock for todo.

- TODO -

- note, most todo is now a local file separate from this website so it can be worked on independently. though i will try to fill this out so y'all can see what im planning... its also here: wordlist (vision).

- add pre-sections to lists like authors or subjects, sorted by blockquote counts.
- add contents for The Red Book - Liber Novus
- add a list on index of
favorite pages /
pages that I want / need to work on inspiration, The Mother, Philosophy, Infinite Library, the Infinite Art Gallery, GRADES
most developed

bigindex ::: continue working on it

- integrate all the rest of index and wordlist pages to here. basically important site cleanup.
- this especially means merging all or most pages containing '(' such as the 20-30 Savitri pages containing brackets.
- in all theres between 100-250 such pages with brackets. so it will bring down the total site count but increase quality and hopefully retention

- add keyboard shortcuts for index page.
- it would be good to add outlines of how complete sections are and how complete the pages they link to are. like how magical is "TIL" is it sufficently magical?
- I want magical items on index.
- objects arent visible immediately from subjects links.. maybe objects and nouns could be own thing.
- I would also like auto sectional generation still. as a page grows it would be good if they all automatically had it.
- - it would be nice if each page had a description. I suppose images get quotes which is a good start.

  bookmarks
  sections
  pages
  "links to here"

- META -

I am not sure if it should go here, but I want to create page descriptions here. or maybe in here or in a vision note.
- I would especially like each room to have a listed intention here. like,
what am I trying to invoke with "the Game"? likely that this life, and universe is a wonderful divine game. but never just the words here, but the realization. trigger the realization. "oh yes! this game is amazing. how wonderous!" and the corresponding effects.


- LINKS & SEE ALSO-

- all 4800 pages are linked to variously in object

the following links are bookmarks in bigindex
BEINGS - names, forms, persons, archetypes, titles, authors, professions
PLACES - places, planes, the worlds, the body of God
POWERS - attributes, powers, capacities, elements, difficulties
INJUNCTIONS - practices, movements, projects, verbs
SUBJECTS - subjects, objects, things, concepts, nouns

links sorted variously
SUBJECTS
Acting, Alchemy, Architecture, Art, Artifical_Intelligence
Baha_i_Faith, Ballet, Biology, Buddhism
Chemistry, Christianity, Christian_Mysticism, class, Cognitive_Science, Comedy, Communication, Computer_Science, Construction, courses, Cryptocurrency, Cybernetics
Dance, Divination
Ecology, Education, Electronics, Engineering, English
Fiction, Formal_Sciences
game_design, Game_Dev, Guru_Yoga
Hacking, Hatha_Yoga, Health, Hinduism, History
Informatics, Information_Science, Integral, Integral_Theory, Integral_Yoga, Jewish_Mysticism, Jnana_Yoga
Kabbalah, Karma_Yoga
Language, Law, Library_Science, Linguistics, Love
Martial_Arts, Math, Military, Music, Mysticism, Mythology
Natural_Sciences, Neuroscience, Numerology
Occultism
Philosophy, Physics, poems, Poetry, product_design, Psychology, Psychotherapy
Raja_Yoga, Robotics
Science, Self-Help, Sikhism, Social_Sciences, Sociology, Storytelling, subjects_(by_alpha), subjects_(old), Sufism, Systems_Engineering, Systems_Science
Taoism, Theology, the_Subject, Tibetan_Buddhism
world_building
Yoga
Zen


PLACES
a Place I rather be
a treasure-house of miraculous knowledge
Auroville
base
Bookstores
building
castle
Cathedral
chatroom
City
City on the Port
class
communities
domain
dungeon
Elysium
garden
God
Heaven
Hedge Maze
Hell
Hill
hill
house
Infinite Library
Integral Centers
Japan
Laboratory
Labyrinth
lair
Library
Maze
Meditation Centers
mental
my room
new place
palace
physical
places (from OWRPG)
places I want to go
places (list)
places (notes)
places (on earth)
planes
potential places to live
province
Pyramid of Works
realm
sanctuary
sanctum
Savitris Tower
School
spire
Sri Aurobindos room
Temple
the Abyss
the Astral Temple
the Castle
the Castle in the Sky
the Catacombs
the Cemetery
the Central City
the Circle
the City of the Pyramids
the City of Towers
the Community Center
the Crossing
the Crossroads
the Crossroads (vg)
the Dark Forest
the Dark Path
the Entrance to the Dungeon
the Exit
the Floating (place) in the Sky
the Future
the Game (the Worlds)
the Garden
the Help Center
the Higher Mind
the Infinite Art Gallery
the Infinite Building
the Interior Castle
The Intermediate Zone
the Internet
the Laboratory
the Labyrinth
the Library (books)
the Library of All-Knowledge
the Maze of Nightmares
the Necromancers Tower
the Overmind
the Palace
the Path
the permanent dwelling-place of Sri Aurobindo
the Place
the Place of All-Knowledge
the Place of Incarnation
the Place where everything is already complete
the Place where Inspiration comes from
the Place where knowledge is
the Place where Sri Aurobindo is
the Place where The Mother is
the Place where visions come from
the Playground
the Prison
the Red Tower
the Refuge
the Room
the Room of Portals
the Sanctuary
the Study
The Sunlit Path
the Temple
the Temple-City
the Temple of Boundless Light
the Temple of Knowledge
the Temple of Sages
the Temple of the Morning Star
the Temple of the Mother
the Temple of Timelessness
the Tower
the Tower of Babel
the Tower of MEM
the Wired
the World
the Worlds
threshold
Time
Unknown
world


MEDIA - anime, Art, article, assessment, audio, audio_files, bigindex, books, canto, chapters, class, collection, comics, data, databases, datatype, dialogues, dictionary, encyclopedia, entry, episodes, example, favorites, games, gifs, grocery, img, interview, lists, log_other, lyrics, magazines, manga, map, movies, Music, news, notes, notes_(unsorted), plays, podcast, poems, poems_(other), profiles, proverbs, psychometrics, questionnaire, questions, quotes, records, roms, scripture, short_essay, short_story, speeches, strings, summary, survey, table, ted_talk, test, the_Stack, the_Word, torrents, transcripts, tv_shows, videogames, websites, wordlist_(web)

wordlist
index (overview)

select ::: Being, God, injunctions, media, place, powers, subjects,
favorite ::: cwsa, everyday, grade, mcw, memcards_(table), project, project_0001, Savitri_(cento), Savitri_(extended_toc), the_Temple_of_Sages, three_js, whiteboard,
temp ::: consecration, experiments, knowledge, meditation, psychometrics, remember, responsibility, temp, the_Bad, the_God_object, the_Good, the_most_important, the_Ring, the_source_of_inspirations, the_Stack, the_Tarot, the_Word, top_priority, whiteboard,



questions, comments, suggestions/feedback, take-down requests, contribute, etc.
contact me @ integralyogin@gmail.com or via the comments below
and/or join the integral discord server (chatrooms)



--- OBJECT INSTANCES [11]


bigindex
index3
index_(levels_of_brightness)
index_(meta)
index_(notes)
index_of_indexes
index_(outline)
index_(quotes)
index_(todo)
map
wordlist_(web)

--- PRIMARY CLASS


index
levels
note
quotes
todo

--- SEE ALSO


--- SIMILAR TITLES [11]


bigindex
index
index2
index3
index (levels of brightness)
index (meta)
index (notes)
index of indexes
index (outline)
index (overview)
index (quotes)
index (todo)


- IN DICTIONARIES -


index ::: 1. An alphabetized list of names, places, and subjects treated in a printed work, giving the page or pages on which each item is mentioned. 2. A sequential arrangement. 3. Something that reveals or indicates; a sign. :::

indexed ::: imp. & p. p. --> of Index

indexer ::: n. --> One who makes an index.

indexes ::: pl. --> of Index

indexical ::: a. --> Of, pertaining to, or like, an index; having the form of an index.

indexically ::: adv. --> In the manner of an index.

index ::: n. --> That which points out; that which shows, indicates, manifests, or discloses.
That which guides, points out, informs, or directs; a pointer or a hand that directs to anything, as the hand of a watch, a movable finger on a gauge, scale, or other graduated instrument. In printing, a sign used to direct particular attention to a note or paragraph; -- called also fist.
A table for facilitating reference to topics, names, and the

indexing ::: p. pr. & vb. n. --> of Index

indexterity ::: n. --> Want of dexterity or readiness, especially in the use of the hands; clumsiness; awkwardness.

Index: (Lat. indicare, to indicate) A directing sign; that which indicates. Employed by C. S. Peirce (1839-1914) in logic, or semiotic, as that sign which refers to an object by virtue of being affected by it. See Sign. -- J.K.F.

index
(Plural "indices" or "indexes")
1. A number used to select an element of a list,
vector, {array} or other sequence. Such indices are nearly
always non-negative integers but see {associative array}.
2. See {inverted index}. [Other kinds?]
3. A {search engine}.
4. A {subject index}.
[{Jargon File}]
(1997-04-09)

Index Data
A Danish company who have released a lot of {ANSI
Z39.50} related source under {GPL}.
{(http://130.228.5.168)}.
(1996-07-22)

IndexedDB
A {transactional}, {JavaScript}-based {object-oriented
database} for use in {web browsers}. IndexedDB stores and
retrieves objects that are indexed with a key. Using the
{structured clone algorithm}, it can serialise complex data
structures that may contain {cyclic references}.
IndexedDB is supported by {Chrome}, {Firefox}, {Opera}, {Safari}
and even {Internet Explorer}.
{MDN
(https://developer.mozilla.org/en-US/docs/Web/API/IndexedDB_API)},
{W3C Proposal (http://www.w3.org/TR/IndexedDB/)}.
(2014-12-01)

Indexed Sequential Access Method
(ISAM) An {IBM} file management system allowing
records to be accessed either sequentially (in the order they
were entered) or via an index. Each index orders the records
on a different key.
ISAM was followed by VSAM ({Virtual Storage Access Method})
and pre-dated {relational databases}.
(2003-07-13)

index.htm
{index.php}

index.php
The default {HTML} page served by most {web
servers} in response to a request for a {directory}. The name
suggests that the page will contain some kind of index of the
contents of the requested directory.
For example, if the content for {website} example.com is stored
in the {file system} in directory /var/www/example.com, then a
request for http://example.com/products would return the contents
of file /var/www/example.com/products/index.php.
A {website}'s {home page} follows the same logic. For the above
example, a request for http://example.com/ would return the
contents of /var/www/example.com/index.php.
It is often possible, and occasionally necessary, to specify
index.php explicitly in the URL, as in
http://example.com/index.php, though modern practice is to omit
it.
If you're looking for {FOLDOC's home page (/)} at
http://foldoc.org/index.php, then you followed an out-of-date
link. Please update your bookmark to http://foldoc.org/ or inform
the owner of the site you came from.
{Microsoft}, of course, has to be different and uses default.htm
instead of index.php. The variant index.htm is a throw-back to
the days when some file systems only allowed three-character file
name extensions.
(2014-06-22)

index register
A {register} found in some {CPUs}, whose contents
can be added to the address {operand} to give the {effective
address}. Incrementing the index register then allows the
program to access the next location in memory and so on,
making it very useful for working with {arrays} or blocks of
memory.
Index registers first appeared around April 1949 in the
{Manchester Mark I}. The Mark I's index register's contents
were simply added to the entire instruction, thus potentially
changing the {opcode} (see {The story of Mel})!
(2006-09-20)

indexed ::: imp. & p. p. --> of Index

indexer ::: n. --> One who makes an index.

indexes ::: pl. --> of Index

indexical ::: a. --> Of, pertaining to, or like, an index; having the form of an index.

indexically ::: adv. --> In the manner of an index.

index ::: n. --> That which points out; that which shows, indicates, manifests, or discloses.
That which guides, points out, informs, or directs; a pointer or a hand that directs to anything, as the hand of a watch, a movable finger on a gauge, scale, or other graduated instrument. In printing, a sign used to direct particular attention to a note or paragraph; -- called also fist.
A table for facilitating reference to topics, names, and the

indexing ::: p. pr. & vb. n. --> of Index

indexterity ::: n. --> Want of dexterity or readiness, especially in the use of the hands; clumsiness; awkwardness.

Index Data ::: (company) A Danish company who have released a lot of ANSI Z39.50 related source under GPL. . (1996-07-22)

Indexed Sequential Access Method ::: (database) (ISAM) An IBM file management system allowing records to be accessed either sequentially (in the order they were entered) or via an index. Each index orders the records on a different key.ISAM was followed by VSAM (Virtual Storage Access Method) and pre-dated relational databases.(2003-07-13)

index ::: (Plural indices or indexes)1. (programming) A number used to select an element of a list, vector, array or other sequence. Such indices are nearly always non-negative integers but see associative array.2. (database) See inverted index. [Other kinds?]3. (World-Wide Web) A search engine.4. (World-Wide Web) A subject index.4. (jargon) See coefficient of X.[Jargon File] (1997-04-09)

index register ::: (processor) A register found in some CPUs, whose contents can be added to the address operand to give the effective address. Incrementing the index register then allows the program to access the next location in memory and so on, making it very useful for working with arrays or blocks of memory.Index registers first appeared around April 1949 in the Manchester Mark I. The Mark I's index register's contents were simply added to the entire instruction, thus potentially changing the opcode (see The story of Mel)!(2006-09-20)

Indexation - Automatic change in any money payment in proportion to the change in the price level.

Index linked bond - A secure investment measured in real terms, as the bond payments and any redemption payments or proceeds are linked to movements in the CPI (Consumer Prices Index).

Index number - An average that measures change over time of such variables as the price level and industrial 'production; conventionally expressed as a percentage relative to a base period, which is assigned the value 100.

index(plural indices): 1. (index number) A measure of change of the value of some variable relative to some reference point in (usually) time, that is usually defined such that the number (index) is normalised to reflect some powers of 10 at the reference point.

index notation: 1. A method for denoting the elements of a array of mathematical objects.

index set A set of elements (usually but not limited to numbers) that is used to map (usually) bijectively to a set of objects of interest so that the objects of interest can be indentified through the index elements. e.g. The set {1,2,3,4} is the index set of the set of variables {x1, x2, x3, x4}

index ::: 1. An alphabetized list of names, places, and subjects treated in a printed work, giving the page or pages on which each item is mentioned. 2. A sequential arrangement. 3. Something that reveals or indicates; a sign. :::



- IN QUOTES -



KEYS (10k)

   21 Sri Aurobindo
   13 The Mother
   5 Sri Ramana Maharshi
   5 Aleister Crowley
   3 Sri Ramakrishna
   2 Ibn Arabi
   1 Werner Heisenberg
   1 Terence McKenna
   1 Taigu Ryokan
   1 Swami Vivekananda
   1 Saint Thomas Aquinas
   1 Saint Teresa of Avila
   1 Saint Augustine of Hippo
   1 Nolini Kanta Gupta
   1 Niels Bohr
   1 Maimonides
   1 Jorge Luis Borges
   1 Job
   1 Jalaluddin Rumi
   1 Hazrat Inayat Khan
   1 Harold Abelson
   1 Dilgo Khyentse Rinpoche
   1 Chamtrul Rinpoche
   1 Carl Jung
   1 Bulleh Shah
   1 Arthur C Clarke
   1 Albert Einstein


1:Deliver us, O Allah, from the Sea of Names. ~ Ibn Arabi,
2:God is the answer to every question. ~ Hazrat Inayat Khan,
3:All are seeing God always. But they do not know it. ~ Sri Ramana Maharshi,
4:But where shall wisdom be found? and where is the place of understanding? ~ Job,
5:It is by God's grace that you think of God! ~ Sri Ramana Maharshi, Talks 2020-08-29,
6:To see God is to be God. He alone is. ~ Sri Ramana Maharshi, Maharshis Gospel ,
7:Be Quiet (Silent)!Attend to the purpose for which you came! ~ Sri Ramana Maharshi,
8:All religions, arts and sciences are branches of the same tree. ~ Albert Einstein, Relativity ,
9:Maybe you are searching among the branches, for what only appears in the roots. ~ Jalaluddin Rumi,
10:What is that, knowing which we will know everything? - Vedas? ~ Swami Vivekananda, Rajayoga 36,
11:All this is true and false; and it is true and false to say that it is true and false. ~ Aleister Crowley,
12:Many are the names of God and infinite the forms through which He may be approached. ~ Sri Ramakrishna,
13:But please remember: this is only a work of fiction. The truth, as always, will be far stranger. ~ Arthur C Clarke,
14:He who denies the existence of God, has some reason for wishing that God did not exist. ~ Saint Augustine of Hippo,
15:Let this be our one need in life, to realise the Divine. ~ The Mother, Words Of The Mother II The True Aim of Life [3],
16:The Study of philosophy is not that we may know what men have thought, but what the truth of things is. ~ Saint Thomas Aquinas,
17:To fix the mind on God is very difficult, in the beginning, unless one practices meditation in solitude. ~ Sri Ramakrishna,
18:Think of the Divine alone and the Divine will be with you. ~ The Mother, Words Of The Mother II 1.02 - The Divine Is with You,
19:The beginning of wisdom, perfection and beatitude is the vision of the One. ~ Sri Aurobindo, Isha Upanishad Self-Realisation,
20:A psychic fire within must be lit into which all is thrown with the Divine Name upon it. ~ Sri Aurobindo, The Synthesis Of Yoga ,
21:Whatever you do, always remember the Divine. 5 May 1954 ~ The Mother, Words Of The Mother II 1.02 - The Divine Is with You,
22:The Supreme's power is infinite -it is our faith that is small. With my Blessings. ~ The Mother, Mantras Of The Mother 23 August,
23:It is the mark of the mind untrained to take its own processes as valid for all men, and its own judgments for absolute truth. ~ Aleister Crowley,
24:Go deep inside the temple and you will find me there. ~ The Mother, Words Of The Mother I The Mother With Letters On The Mother,
25:Their false compassion is called compassion and their false understanding is called understanding, for this is their most potent spell. ~ Aleister Crowley,
26:Every sentence I utter must be understood not as an affirmation but as a question.[A caution he gives his students, to be wary of dogmatism.] ~ Niels Bohr,
27:For nothing is known while aught remains concealed; The Truth is known only when all is seen. ~ Sri Aurobindo, Savitri 02.10 - The Kingdoms and Godheads of the Little Mind,
28:Repeating The Name Of The Beloved ::: Repeating the name of the BelovedI have become the Beloved myself.Whom shall I call the Beloved now? ~ Bulleh Shah,
29:The circumstances that provoke our first entry into the path are not the real index of the thing that is at work in us. ~ Sri Aurobindo, The Synthesis Of Yoga Faith and Shakti,
30:Bhakti is to keep the mind on God by chanting His name and glories ... Bhakti, love of God, is the essence of all spiritual discipline. Through love one acquires renunciation and discrimination naturally. ~ Sri Ramakrishna, The Gospel of Ramakrishna ,
31:The Self, the Divine, the Supreme Reality, the All, the Transcendent, - the One in all aspects is then the object of Yogic knowledge. ~ Sri Aurobindo, The Synthesis Of Yoga ,
32:When My Beloved Appears ::: When my Beloved appears,With what eye do I see Him?With His eye, not with mine,For none sees Him except Himself. ~ Ibn Arabi,
33:Desire to see God, be fearful of losing Him, and find joy in everything that can lead to Him. If you act in this way, you will always live in great peace. ~ Saint Teresa of Avila,
34:All philosophy is concerned with the relations between two things, the fundamental truth of existence and the forms in which existence presents itself to our experience. ~ Sri Aurobindo,
35:Concentration upon oneself means decay and death. Concentration on the Divine alone brings life and growth and realisation. ~ The Mother, Words Of The Mother II 1.02 - The Divine Is with You,
36:Since the measuring device has been constructed by the observer ... we have to remember that what we observe is not nature itself but nature exposed to our method of questioning. ~ Werner Heisenberg,
37:Language is the sign of the cultural life of a people, the index of its soul in thought and mind that stands behind and enriches its soul in action. ~ Sri Aurobindo, The Human Cycle Diversity in Oneness,
38:The principle of Yoga is the turning of one or of all powers of our human existence into a means of reaching divine Being. ~ Sri Aurobindo, The Synthesis Of Yoga 4.01 - The Principle of the Integral Yoga,
39:In the Divine, by the Divine all is transfigured and glorified; in the Divine is found the key of all mysteries and all powers. 14 September 1954 ~ The Mother, Words Of The Mother II 1.02 - The Divine Is with You,
40:The Divine's words comfort and bless, soothe and illumine, and the Divine's generous hand lifts a fold of the veil which hides the infinite knowledge. ~ The Mother, Words Of The Mother II 1.02 - The Divine Is with You,
41:A real index of intelligence is humour, you know? It requires great affection for people and the world and the act of being, a forgivingness and a bemusement. The sure sign of the fanatic is an absence of humour. ~ Terence McKenna,
42:Never underestimate the importance of keeping your vows. Just how a castle will protect the king from being attacked by the enemy, the vows will protect your mind from being attacked by your mental afflictions. ~ Chamtrul Rinpoche,
43:Aspiration is a turning upward of the inner being with a call, yearning, prayer for the Divine, for the Truth, for the Consciousness, Peace, Ananda, Knowledge, descent of Divine Force or whatever else is the aim of one's endeavour. ~ The Mother,
44:Every reader should ask himself periodically 'Toward what end, toward what end?' -- but do not ask it too often lest you pass up the fun of programming for the constipation of bittersweet philosophy. ~ Harold Abelson, Structure and Interpretation of Computer Programs ,
45:An improvisation :::For hours, since I sat facing you, you have stayed mute.Your meaning, ampler than words, addresses itself to me.Cases removed, books lie open, scattered by the bedside.Beyond the bamboo screen, a shower falls on a plum tree. ~ Taigu Ryokan,
46:Ts'ui Pe must have said once: I am withdrawing to write a book. And another time: I am withdrawing to construct a labyrinth. Every one imagined two works; to no one did it occur that the book and the maze were one and the same thing." ~ Jorge Luis Borges, The Garden Of Forking Paths ,
47:The idea of organization is the first step, that of interpretation the second. The Master of the Temple, whose grade corresponds to Binah, is sworn to interpret every phenomenon as a particular dealing of God with his soul. ~ Aleister Crowley, Liber ABA Book 4,
48:The great teachers say that forgetfulness is the root of all evil, and is death for those who seek release;10 so one should rest the mind in one's Self and should never forget the Self: this is the aim. If the mind is controlled, all else can be controlled. ~ Sri Ramana Maharshi, Self-Enquiry 34,
49:As when the mantra sinks in Yoga’s ear,Its message enters stirring the blind brainAnd keeps in the dim ignorant cells its sound;The hearer understands a form of wordsAnd, musing on the index thought it holds,He strives to read it with the l ~ Sri Aurobindo, Savitri 04.03 - The Call to the Quest,
50:As if in a long endless tossing streetOne driven mid a trampling hurrying crowdHour after hour she trod without releaseHolding by her will the senseless meute at bay;Out of the dreadful press she dragged her willAnd fixed her thought upon the saviour Name;Then all grew still and empty; she was free. ~ Sri Aurobindo, Savitri 7.03,
51:The boy with the flute is Sri Krishna, the Lord descended into the world-play from the divine Ananda; his flute is the music of the call which seeks to transform the lower ignorant play of mortal life and bring into it and establish in its place the lila of his divine Ananda. It was the psychic being in you that heard the call and followed after it. ~ Sri Aurobindo, Letters On Yoga - III ,
52:The guru is the equal of all the buddhas. To make any connection with him, whether through seeing him, hearing his voice, remembering him or being touched by his hand, will lead us toward liberation. To have full confidence in him is the sure way to progress toward enlightenment. The warmth of his wisdom and compassion will melt the ore of our being and release the gold of the buddha-nature within. ~ Dilgo Khyentse Rinpoche,
53:[Contemporary man] is blind to the fact that, with all his rationality and efficiency, he is possessed by 'powers' that are beyond his control. His gods and demons have not disappeared at all; they have merely got new names. They keep him on the run with restlessness, vague apprehensions, psychological complications, an insatiable need for pills, alcohol, tobacco, food - and, above all, a large array of neuroses. ~ Carl Jung,
54:From the point of view of a spiritual life, it is not what you do that matters most, but the way in which it is done and the consciousness you put into it. Remember always the Divine and all you do will be an expression of the Divine Presence. When all your actions are consecrated to the Divine, there will be no longer activities that are superior and activities that are inferior; all will have an equal importance - the value given them by the consecration. ~ The Mother, Words Of The Mother II 1.02 - The Divine Is with You,
55:the Divine Personalities ::: But behind all these and in them he has felt a Divinity who is all these things, a Bringer of Light, a Guide and All-Knower, a Master of Force, A Giver of Bliss, Friend, Helper, Father, Mother, Playmate in the world-game, an absolute Master of his being, his souls Beloved and Lover. All relations known to human personality are there in the souls contact with the Divine; but they rise towards superhuman levels and compel him towards a divine nature. ~ Sri Aurobindo, The Synthesis Of Yoga ,
56:All was found there the Unique has dreamed and made Tinging with ceaseless rapture and surprise And an opulent beauty of passionate difference The recurring beat that moments God in Time. Only was missing the sole timeless Word That carries eternity in its lonely sound, The Idea self-luminous key to all ideas, The integer of the Spirit's perfect sum That equates the unequal All to the equal One, The single sign interpreting every sign, The absolute index to the Absolute. ~ Sri Aurobindo, Savitri 02.01 - The World-Stair,
57:"Savitri", the poem, the word of Sri Aurobindo is the cosmic Answer to the cosmic Question. And Savitri, the person, the Godhead, the Divine Woman is the Divine's response to the human aspiration.The world is a great question mark. It is a riddle, eternal and ever-recurring. Man has faced the riddle and sought to arrive at a solution since he was given a mind to seek and interrogate.What is this universe? From where has it come? Whither is it going? What is the purpose of it all? Why is man here? What is the object of his existence? ~ Nolini Kanta Gupta, Savitri ,
58:The supramental Yoga is at once an ascent towards God and a descent of Godhead into the embodied nature. The ascent can only be achieved by a one-centered all-gathering upward aspiration of the soul and mind and life and body; the descent can only come by a call of the whole being towards the infinite and the eternal Divine. If this call and this aspiration are there, or if by any means they can be born and grow constantly and seize all the nature, then and then only a supramental uplifting and transformation becomes possible. ~ Sri Aurobindo, Essays Divine And Human ,
59:The Yoga must start with an effort or at least a settled turn towards this total concentration. A constant and unfailing will of consecration of all ourselves to the Supreme is demanded of us, an offering of our whole being and our many-chambered nature to the Eternal who is the All. The effective fullness of our concentration on the one thing needful to the exclusion of all else will be the measure of our self-consecration to the One who is alone desirable. But this exclusiveness will in the end exclude nothing except the falsehood of our way of seeing the world and our will's ignorance. ~ Sri Aurobindo, The Synthesis Of Yoga ,
60:For it is in God alone, by the possession of the Divine only that all the discords of life can be resolved, and therefore the raising of men towards the Divine is in the end the one effective way of helping mankind. All the other activities and realisations of our self-experience have their use and power, but in the end these crowded sidetracks or these lonely paths must circle round to converge into the wideness of the integral way by which the liberated soul transcends all, embraces all and becomes the promise and the power of the fulfilment of all in their manifested being of the Divine. ~ Sri Aurobindo, The Synthesis Of Yoga 2.18 - The Soul and Its Liberation,
61:When a person meditates on these matters and recognizes all the creations, the angels, the spheres, man, and the like, and appreciates the wisdom of the Holy One, blessed be He, in all these creations, he will add to his love for God. His soul will thirst and his flesh will long with love for God, blessed be He. He will stand in awe and fear from his humble, lowly, and base [nature] when he compares himself to one of the great and holy bodies, how much more so when comparing himself to the pure forms which are separate from matter and do not share any connection with it. He will see himself as a vessel full of embarrassment and shame, empty and lacking. ~ Maimonides,
62:As if from Matter's plinth and viewless base To a top as viewless, a carved sea of worlds Climbing with foam-maned waves to the Supreme Ascended towards breadths immeasurable; It hoped to soar into the Ineffable's reign: A hundred levels raised it to the Unknown. So it towered up to heights intangible And disappeared in the hushed conscious Vast As climbs a storeyed temple-tower to heaven Built by the aspiring soul of man to live Near to his dream of the Invisible. Infinity calls to it as it dreams and climbs; Its spire touches the apex of the world; Mounting into great voiceless stillnesses It marries the earth to screened eternities. ~ Sri Aurobindo, Savitri 02.01 - The World-Stair,
63:When we are concentrated in mental movements or intellectual pursuits, why do we sometimes forget or lose touch with the Divine?You lose it because your consciousness is still divided. The Divine has not settled in your mind; you are not wholly consecrated to the Divine Life. Otherwise you could concentrate to any extent upon such things and still you would have the sense of being helped and supported by the Divine. In all pursuits, intellectual or active, your one motto should be, Remember and Offer. Let whatever you do be done as an offering to the Divine. And this too will be an excellent discipline for you; it will prevent you from doing many foolish and useless things. ~ The Mother, Questions And Answers 1929-1931 ,
64:On the exoteric side if necessary the mind should be trained by the study of any well-developed science, such as chemistry, or mathematics. The idea of organization is the first step, that of interpretation the second. The Master of the Temple, whose grade corresponds to Binah, is sworn to interpret every phenomenon as a particular dealing of God with his soul. {85} But even the beginner may attempt this practice with advantage. Either a fact fits in or it does not; if it does not, harmony is broken; and as the Universal harmony cannot be broken, the discord must be in the mind of the student, thus showing that he is not in tune with that Universal choir. Let him then puzzle out first the great facts, then the little; until one summer, when he is bald and lethargic after lunch, he understands and appreciates the existence of flies! ~ Aleister Crowley, Liber ABA Book 4,
65:the three results of effective practice: devotion, the central liberating knowledge and purification of ego; ::: ...it leads straight and inevitably towards the highest devotion possible;.. There is bound up a growing sense of the Divine in all things, a deepening communion with the Divine in all our through, will and action and at every moment of our lives, a more and more moved conscecration to the Divine of the totality of our being.... ...next, the practice of this Yoga demands a constant inward rememberance of the one central liberating knowledge, ... In all is the one Self, the one Divine is all; all are in the Divine, all are the Divine and there is nothing else in the universe, - this thought or this faith is the whole background until it becomes the whole substance of the consciousness of the worker. ... Lastly, the practice of this Yoga of sacrifice compels us to renounce all the inner supports of egoism, casting them out of our mind and will and actions, and to eliminate its seed, its presence, its influence out of our nature. All must be done for the Divine; all must be directed towards the Divine. ~ Sri Aurobindo, The Synthesis Of Yoga The Sacrifice,
66:The supramental memory is different from the mental, not a storing up of past knowledge and experience, but an abiding presence of knowledge that can be brought forward or, more characteristically, offers itself, when it is needed: it is not dependent on attention or on conscious reception, for the things of the past not known actually or not observed can be called up from latency by an action which is yet essentially a remembrance. Especially on a certain level all knowledge presents itself as a remembering, because all is latent or inherent in the self of supermind. The future like the past presents itself to knowledge in the supermind as a memory of the preknown. The imagination transformed in the supermind acts on one side as a power of true image and symbol, always all image or index of some value or significance or other truth of being, on the other as an inspiration or interpretative seeing of possibilities and potentialities not less true than actual or realised things. These are put in their place either by an attendant intuitive or interpretative judgment or by one inherent in the vision of the image, symbol or potentiality, or by a supereminent revelation of that which is behind the image or symbol or which determines the potential and the actual and their relations and, it may be, overrides and overpasses them, imposing ultimate truths and supreme certitudes. ~ Sri Aurobindo, The Synthesis Of Yoga ,
67:Karma Yoga, the Path of Works; ::: The Path of Works aims at the dedication of every human activity to the supreme Will. It begins by the renunciation of all egoistic aim for our works, all pursuit of action for an interested aim or for the sake of a worldly result. By this renunciation it so purifies the mind and the will that we become easily conscious of the great universal Energy as the true doer of all our actions and the Lord of that Energy as their ruler and director with the individual as only a mask, an excuse, an instrument or, more positively, a conscious centre of action and phenomenal relation. The choice and direction of the act is more and more consciously left to this supreme Will and this universal Energy. To That our works as well as the results of our works are finally abandoned. The object is the release of the soul from its bondage to appearances and to the reaction of phenomenal activities. Karmayoga is used, like the other paths, to lead to liberation from phenomenal existence and a departure into the Supreme. But here too the exclusive result is not inevitable. The end of the path may be, equally, a perception of the divine in all energies, in all happenings, in all activities, and a free and unegoistic participation of the soul in the cosmic action. So followed it will lead to the elevation of all human will and activity to the divine level, its spiritualisation and the justification of the cosmic labour towards freedom, power and perfection in the human being. ~ Sri Aurobindo, The Synthesis Of Yoga The Conditions of the Synthesis,
68:We have now completed our view of the path of Knowledge and seen to what it leads. First, the end of Yoga of Knowledge is God-possession, it is to possess God and be possessed by him through consciousness, through identification, through reflection of the divine Reality. But not merely in some abstraction away from our present existence, but here also; therefore to possess the Divine in himself, the Divine in the world, the Divine within, the Divine in all things and all beings. It is to possess oneness with God and through that to possess also oneness with the universal, with the cosmos and all existences; therefore to possess the infinite diversity also in the oneness, but on the basis of oneness and not on the basis of division. It is to possess God in his personality and his impersonality; in his purity free from qualities and in his infinite qualities; in time and beyond time; in his action and in his silence; in the finite and in the infinite. It is to possess him not only in pure self, but in all self; not only in self, but in Nature; not only in spirit, but in supermind, mind, life and body; to possess him with the spirit, with the mind, with the vital and the physical consciousness; and it is again for all these to be possessed by him, so that our whole being is one with him, full of him, governed and driven by him. It is, since God is oneness, for our physical consciousness to be one with the soul and the nature of the material universe; for our life, to be one with all life; for our mind, to be one with the universal mind; for our spirit, to be identified with the universal spirit. It is to merge in him in the absolute and find him in all relations. Secondly, it is to put on the divine being and the divine nature. And since God is Sachchidananda, it is to raise our being into the divine being, our consciousness into the divine consciousness, our energy into the divine energy, our delight of existence into the divine delight of being. And it is not only to lift ourselves into this higher consciousness, but to widen into it in all our being, because it is to be found on all the planes of our existence and in all our members, so that our mental, vital, physical existence shall become full of the divine nature. Our intelligent mentality is to become a play of the divine knowledge-will, our mental soul-life a play of the divine love and delight, our vitality a play of the divine life, our physical being a mould of the divine substance. This God-action in us is to be realised by an opening of ourselves to the divine gnosis and divine Ananda and, in its fullness, by an ascent into and a permanent dwelling in the gnosis and the Ananda. For though we live physically on the material plane and in normal outwardgoing life the mind and soul are preoccupied with material existence, this externality of our being is not a binding limitation. We can raise our internal consciousness from plane to plane of the relations of Purusha with prakriti, and even become, instead of the mental being dominated by the physical soul and nature, the gnostic being or the bliss-self and assume the gnostic or the bliss nature. And by this raising of the inner life we can transform our whole outward-going existence; instead of a life dominated by matter we shall then have a life dominated by spirit with all its circumstances moulded and determined by the purity of being, the consciousness infinite even in the finite, the divine energy, the divine joy and bliss of the spirit. ~ Sri Aurobindo, The Synthesis Of Yoga The Yoga of Integral Knowledge,
69:Education THE EDUCATION of a human being should begin at birth and continue throughout his life. Indeed, if we want this education to have its maximum result, it should begin even before birth; in this case it is the mother herself who proceeds with this education by means of a twofold action: first, upon herself for her own improvement, and secondly, upon the child whom she is forming physically. For it is certain that the nature of the child to be born depends very much upon the mother who forms it, upon her aspiration and will as well as upon the material surroundings in which she lives. To see that her thoughts are always beautiful and pure, her feelings always noble and fine, her material surroundings as harmonious as possible and full of a great simplicity - this is the part of education which should apply to the mother herself. And if she has in addition a conscious and definite will to form the child according to the highest ideal she can conceive, then the very best conditions will be realised so that the child can come into the world with his utmost potentialities. How many difficult efforts and useless complications would be avoided in this way! Education to be complete must have five principal aspects corresponding to the five principal activities of the human being: the physical, the vital, the mental, the psychic and the spiritual. Usually, these phases of education follow chronologically the growth of the individual; this, however, does not mean that one of them should replace another, but that all must continue, completing one another until the end of his life. We propose to study these five aspects of education one by one and also their interrelationships. But before we enter into the details of the subject, I wish to make a recommendation to parents. Most parents, for various reasons, give very little thought to the true education which should be imparted to children. When they have brought a child into the world, provided him with food, satisfied his various material needs and looked after his health more or less carefully, they think they have fully discharged their duty. Later on, they will send him to school and hand over to the teachers the responsibility for his education. There are other parents who know that their children must be educated and who try to do what they can. But very few, even among those who are most serious and sincere, know that the first thing to do, in order to be able to educate a child, is to educate oneself, to become conscious and master of oneself so that one never sets a bad example to one's child. For it is above all through example that education becomes effective. To speak good words and to give wise advice to a child has very little effect if one does not oneself give him an example of what one teaches. Sincerity, honesty, straightforwardness, courage, disinterestedness, unselfishness, patience, endurance, perseverance, peace, calm, self-control are all things that are taught infinitely better by example than by beautiful speeches. Parents, have a high ideal and always act in accordance with it and you will see that little by little your child will reflect this ideal in himself and spontaneously manifest the qualities you would like to see expressed in his nature. Quite naturally a child has respect and admiration for his parents; unless they are quite unworthy, they will always appear to their child as demigods whom he will try to imitate as best he can. With very few exceptions, parents are not aware of the disastrous influence that their own defects, impulses, weaknesses and lack of self-control have on their children. If you wish to be respected by a child, have respect for yourself and be worthy of respect at every moment. Never be authoritarian, despotic, impatient or ill-tempered. When your child asks you a question, do not give him a stupid or silly answer under the pretext that he cannot understand you. You can always make yourself understood if you take enough trouble; and in spite of the popular saying that it is not always good to tell the truth, I affirm that it is always good to tell the truth, but that the art consists in telling it in such a way as to make it accessible to the mind of the hearer. In early life, until he is twelve or fourteen, the child's mind is hardly open to abstract notions and general ideas. And yet you can train it to understand these things by using concrete images, symbols or parables. Up to quite an advanced age and for some who mentally always remain children, a narrative, a story, a tale well told teach much more than any number of theoretical explanations. Another pitfall to avoid: do not scold your child without good reason and only when it is quite indispensable. A child who is too often scolded gets hardened to rebuke and no longer attaches much importance to words or severity of tone. And above all, take good care never to scold him for a fault which you yourself commit. Children are very keen and clear-sighted observers; they soon find out your weaknesses and note them without pity. When a child has done something wrong, see that he confesses it to you spontaneously and frankly; and when he has confessed, with kindness and affection make him understand what was wrong in his movement so that he will not repeat it, but never scold him; a fault confessed must always be forgiven. You should not allow any fear to come between you and your child; fear is a pernicious means of education: it invariably gives birth to deceit and lying. Only a discerning affection that is firm yet gentle and an adequate practical knowledge will create the bonds of trust that are indispensable for you to be able to educate your child effectively. And do not forget that you have to control yourself constantly in order to be equal to your task and truly fulfil the duty which you owe your child by the mere fact of having brought him into the world. Bulletin, February 1951 ~ The Mother, On Education ,
70:The Two Paths Of Yoga ::: 14 April 1929 - What are the dangers of Yoga? Is it especially dangerous to the people of the West? Someone has said that Yoga may be suitable for the East, but it has the effect of unbalancing the Western mind. Yoga is not more dangerous to the people of the West than to those of the East. Everything depends upon the spirit with which you approach it. Yoga does become dangerous if you want it for your own sake, to serve a personal end. It is not dangerous, on the contrary, it is safety and security itself, if you go to it with a sense of its sacredness, always remembering that the aim is to find the Divine. Dangers and difficulties come in when people take up Yoga not for the sake of the Divine, but because they want to acquire power and under the guise of Yoga seek to satisfy some ambition. if you cannot get rid of ambition, do not touch the thing. It is fire that burns. There are two paths of Yoga, one of tapasya (discipline), and the other of surrender. The path of tapasya is arduous. Here you rely solely upon yourself, you proceed by your own strength. You ascend and achieve according to the measure of your force. There is always the danger of falling down. And once you fall, you lie broken in the abyss and there is hardly a remedy. The other path, the path of surrender, is safe and sure. It is here, however, that the Western people find their difficulty. They have been taught to fear and avoid all that threatens their personal independence. They have imbibed with their mothers' milk the sense of individuality. And surrender means giving up all that. In other words, you may follow, as Ramakrishna says, either the path of the baby monkey or that of the baby cat. The baby monkey holds to its mother in order to be carried about and it must hold firm, otherwise if it loses its grip, it falls. On the other hand, the baby cat does not hold to its mother, but is held by the mother and has no fear nor responsibility; it has nothing to do but to let the mother hold it and cry ma ma. If you take up this path of surrender fully and sincerely, there is no more danger or serious difficulty. The question is to be sincere. If you are not sincere, do not begin Yoga. If you were dealing in human affairs, then you could resort to deception; but in dealing with the Divine there is no possibility of deception anywhere. You can go on the Path safely when you are candid and open to the core and when your only end is to realise and attain the Divine and to be moved by the Divine. There is another danger; it is in connection with the sex impulses. Yoga in its process of purification will lay bare and throw up all hidden impulses and desires in you. And you must learn not to hide things nor leave them aside, you have to face them and conquer and remould them. The first effect of Yoga, however, is to take away the mental control, and the hungers that lie dormant are suddenly set free, they rush up and invade the being. So long as this mental control has not been replaced by the Divine control, there is a period of transition when your sincerity and surrender will be put to the test. The strength of such impulses as those of sex lies usually in the fact that people take too much notice of them; they protest too vehemently and endeavour to control them by coercion, hold them within and sit upon them. But the more you think of a thing and say, "I don't want it, I don't want it", the more you are bound to it. What you should do is to keep the thing away from you, to dissociate from it, take as little notice of it as possible and, even if you happen to think of it, remain indifferent and unconcerned. The impulses and desires that come up by the pressure of Yoga should be faced in a spirit of detachment and serenity, as something foreign to yourself or belonging to the outside world. They should be offered to the Divine, so that the Divine may take them up and transmute them. If you have once opened yourself to the Divine, if the power of the Divine has once come down into you and yet you try to keep to the old forces, you prepare troubles and difficulties and dangers for yourself. You must be vigilant and see that you do not use the Divine as a cloak for the satisfaction of your desires. There are many self-appointed Masters, who do nothing but that. And then when you are off the straight path and when you have a little knowledge and not much power, it happens that you are seized by beings or entities of a certain type, you become blind instruments in their hands and are devoured by them in the end. Wherever there is pretence, there is danger; you cannot deceive God. Do you come to God saying, "I want union with you" and in your heart meaning "I want powers and enjoyments"? Beware! You are heading straight towards the brink of the precipice. And yet it is so easy to avoid all catastrophe. Become like a child, give yourself up to the Mother, let her carry you, and there is no more danger for you. This does not mean that you have not to face other kinds of difficulties or that you have not to fight and conquer any obstacles at all. Surrender does not ensure a smooth and unruffled and continuous progression. The reason is that your being is not yet one, nor your surrender absolute and complete. Only a part of you surrenders; and today it is one part and the next day it is another. The whole purpose of the Yoga is to gather all the divergent parts together and forge them into an undivided unity. Till then you cannot hope to be without difficulties - difficulties, for example, like doubt or depression or hesitation. The whole world is full of the poison. You take it in with every breath. If you exchange a few words with an undesirable man or even if such a man merely passes by you, you may catch the contagion from him. It is sufficient for you to come near a place where there is plague in order to be infected with its poison; you need not know at all that it is there. You can lose in a few minutes what it has taken you months to gain. So long as you belong to humanity and so long as you lead the ordinary life, it does not matter much if you mix with the people of the world; but if you want the divine life, you will have to be exceedingly careful about your company and your environment. ~ The Mother, Questions And Answers 1929-1931 ,

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