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object:car
word class:root

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [2] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
Magic_The_Gathering
Slay_The_Spire
Slay_The_Spire
SEE ALSO


AUTH

BOOKS
Aion
Alice_in_Wonderland
Anam_Cara__A_Book_of_Celtic_Wisdom
A_Treatise_on_Cosmic_Fire
Awaken_the_Giant_Within
Bhagavata_Purana
Bhakti-Yoga
Big_Mind,_Big_Heart
City_of_God
Collected_Poems
Discourse_on_Method
DND_DM_Guide_5E
Enchiridion_text
Epigrams_from_Savitri
Essays_In_Philosophy_And_Yoga
Evolution_II
Faust
Full_Circle
General_Principles_of_Kabbalah
Guru_Bhakti_Yoga
Heart_of_Matter
Hymn_of_the_Universe
Infinite_Library
Initiation_Into_Hermetics
Integral_Life_Practice_(book)
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Know_Yourself
Kosmic_Consciousness
Let_Me_Explain
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Liber_Kaos
Liber_Null
Life_without_Death
Magick_Without_Tears
Meditation__The_First_and_Last_Freedom
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
Mysterium_Coniunctionis
On_Interpretation
On_Thoughts_And_Aphorisms
Paracelsus_as_a_Spiritual_Phenomenon
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1929-1931
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1954
Questions_And_Answers_1955
Raja-Yoga
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
Some_Answers_From_The_Mother
Spiral_Dynamics
Sylvie_and_Bruno
The_Act_of_Creation
The_Archetypes_and_the_Collective_Unconscious
The_Blue_Cliff_Records
the_Book
the_Book_of_God
The_Book_of_Lies
The_Book_of_Secrets__Keys_to_Love_and_Meditation
The_Categories
The_Divine_Comedy
The_Divine_Companion
The_Divine_Milieu
The_Divinization_of_Matter__Lurianic_Kabbalah,_Physics,_and_the_Supramental_Transformation
The_Essential_Songs_of_Milarepa
The_Future_of_Man
The_Golden_Bough
The_Gospel_of_Sri_Ramakrishna
The_Heros_Journey
The_Hidden_Words
The_Imitation_of_Christ
The_Integral_Yoga
The_Key_to_the_True_Kabbalah
The_Life_Divine
The_Lotus_Sutra
The_Mother_With_Letters_On_The_Mother
The_Octavo
The_Odyssey
Theosophy
The_Perennial_Philosophy
The_Places_That_Scare_You_-_A_Guide_to_Fearlessness_in_Difficult_Times
The_Practice_of_Psycho_therapy
The_Red_Book_-_Liber_Novus
The_Republic
The_Seals_of_Wisdom
The_Tarot_of_Paul_Christian
The_Teachings_of_Don_Juan__A_Yaqui_Way_of_Knowledge
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Thus_Spoke_Zarathustra
Toward_the_Future
Twilight_of_the_Idols
Vishnu_Purana
Writings_In_Bengali_and_Sanskrit

IN CHAPTERS TITLE
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.04_-_Te_Shan_Carrying_His_Bundle
1.06_-_Incarnate_Teachers_and_Incarnation
1.07_-_Incarnate_Human_Gods
1.34_-_Fourth_Division_of_the_Ninth_Circle,_the_Judecca__Traitors_to_their_Lords_and_Benefactors._Lucifer,_Judas_Iscariot,_Brutus,_and_Cassius._The_Chasm_of_Lethe._The_Ascent.
1.41_-_Are_we_Reincarnations_of_the_Ancient_Egyptians?
1.47_-_Reincarnation
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1.bs_-_What_a_carefree_game_He_plays!
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1.fs_-_Carthage
1.hcyc_-_59_-_Two_monks_were_guilty_of_murder_and_carnality_(from_The_Shodoka)
1.hs_-_Why_Carry?
1.jt_-_As_air_carries_light_poured_out_by_the_rising_sun
1.okym_-_16_-_Think,_in_this_batterd_Caravanserai
1.pbs_-_On_A_Fete_At_Carlton_House_-_Fragment
1.poe_-_Impromptu_-_To_Kate_Carol
1.rmr_-_For_Hans_Carossa
1.wby_-_To_Be_Carved_On_A_Stone_At_Thoor_Ballylee
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_As_If_A_Phantom_Caressd_Me
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Carol_Of_Words
1.whitman_-_Over_The_Carnage
1.whitman_-_These_Carols
1.ww_-_Though_Narrow_Be_That_Old_Mans_Cares_.
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.0_-_Reincarnation_and_Karma
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
3.7.1.02_-_The_Reincarnating_Soul
7.5.29_-_The_Universal_Incarnation

IN CHAPTERS CLASSNAME
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_The_Ego
1.01_-_THE_OPPOSITES
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Shadow
1.02_-_What_is_Psycho_therapy?
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Syzygy_-_Anima_and_Animus
1.04_-_ALCHEMY_AND_MANICHAEISM
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_The_Self
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Problems_of_Modern_Psycho_therapy
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_The_Sign_of_the_Fishes
1.07_-_Medicine_and_Psycho_therapy
1.07_-_The_Prophecies_of_Nostradamus
1.08_-_Psycho_therapy_Today
1.08_-_The_Historical_Significance_of_the_Fish
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.13_-_Gnostic_Symbols_of_the_Self
1.14_-_Bibliography
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.15_-_Conclusion
1.15_-_Index
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Therapeutic_value_of_Abreaction
2.02_-_The_Mother_Archetype
2.02_-_THE_SCINTILLA
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Mother-Complex
2.04_-_Positive_Aspects_of_the_Mother-Complex
3.00.1_-_Foreword
3.00.2_-_Introduction
3.01_-_Forms_of_Rebirth
3.01_-_INTRODUCTION
3.01_-_The_Mercurial_Fountain
3.02_-_King_and_Queen
3.02_-_SOL
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.03_-_SULPHUR
3.03_-_The_Naked_Truth
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.05_-_SAL
3.05_-_The_Conjunction
3.06_-_Death
3.07_-_The_Ascent_of_the_Soul
3.08_-_Purification
3.09_-_The_Return_of_the_Soul
3.10_-_The_New_Birth
3.11_-_Epilogue
4.01_-_INTRODUCTION
4.01_-_Introduction
4.02_-_GOLD_AND_SPIRIT
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.04_-_Conclusion
4.04_-_THE_REGENERATION_OF_THE_KING
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.09_-_REGINA
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.02_-_THE_STATUE
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.04_-_THE_POLARITY_OF_ADAM
5.05_-_THE_OLD_ADAM
5.06_-_THE_TRANSFORMATION
5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN
5.08_-_ADAM_AS_TOTALITY
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_STAGES_OF_THE_CONJUNCTION
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
0_0.02_-_Topographical_Note
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
00.05_-_A_Vedic_Conception_of_the_Poet
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.01f_-_FOREWARD
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.02_-_Letters_to_a_Sadhak
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_Letters_to_a_Sadhak
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_DARK_NIGHT_OF_THE_SOUL
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Creative_Soul
01.02_-_The_Issue
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.06_-_Vivekananda
01.07_-_Blaise_Pascal_(1623-1662)
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_The_Parting_of_the_Way
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.10_-_Nicholas_Berdyaev:_God_Made_Human
01.10_-_Principle_and_Personality
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1952-08-02
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1955-04-04
0_1956-04-20
0_1956-05-02
0_1956-09-14
0_1957-10-17
0_1958-02-03b_-_The_Supramental_Ship
0_1958-07-02
0_1958-07-06
0_1958-07-25a
0_1958-08-07
0_1958-10-04
0_1958-10-10
0_1958-10-17
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-08
0_1958-11-11
0_1958-11-14
0_1958-11-22
0_1958-11-27_-_Intermediaries_and_Immediacy
0_1958-12-04
0_1958_12_-_Floor_1,_young_girl,_we_shall_kill_the_young_princess_-_black_tent
0_1959-01-06
0_1959-03-10_-_vital_dagger,_vital_mass
0_1959-04-07
0_1959-04-23
0_1959-06-03
0_1959-06-07
0_1959-06-11
0_1959-06-17
0_1959-08-11
0_1960-01-28
0_1960-04-26
0_1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces
0_1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical
0_1960-06-07
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
0_1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo
0_1960-08-20
0_1960-08-27
0_1960-09-20
0_1960-10-02a
0_1960-10-08
0_1960-10-15
0_1960-10-22
0_1960-10-25
0_1960-10-30
0_1960-11-05
0_1960-11-12
0_1960-11-26
0_1960-12-20
0_1960-12-31
0_1961-01-10
0_1961-01-17
0_1961-01-22
0_1961-01-24
0_1961-01-27
0_1961-02-04
0_1961-02-07
0_1961-02-11
0_1961-02-18
0_1961-02-25
0_1961-03-04
0_1961-03-11
0_1961-03-14
0_1961-03-27
0_1961-04-08
0_1961-04-12
0_1961-04-18
0_1961-04-25
0_1961-04-29
0_1961-05-19
0_1961-06-06
0_1961-06-20
0_1961-06-24
0_1961-06-27
0_1961-07-15
0_1961-07-28
0_1961-08-02
0_1961-08-05
0_1961-08-25
0_1961-09-03
0_1961-09-16
0_1961-09-28
0_1961-09-30
0_1961-10-15
0_1961-10-30
0_1961-11-05
0_1961-11-07
0_1961-12-20
0_1961-12-23
0_1962-01-09
0_1962-01-12_-_supramental_ship
0_1962-01-15
0_1962-01-21
0_1962-01-27
0_1962-02-03
0_1962-02-06
0_1962-02-13
0_1962-02-24
0_1962-02-27
0_1962-03-06
0_1962-03-11
0_1962-03-13
0_1962-04-03
0_1962-04-13
0_1962-05-08
0_1962-05-15
0_1962-05-18
0_1962-05-24
0_1962-05-27
0_1962-05-31
0_1962-06-02
0_1962-06-06
0_1962-06-09
0_1962-06-23
0_1962-06-27
0_1962-06-30
0_1962-07-04
0_1962-07-07
0_1962-07-14
0_1962-07-25
0_1962-08-08
0_1962-08-14
0_1962-08-28
0_1962-08-31
0_1962-09-05
0_1962-09-08
0_1962-09-22
0_1962-10-16
0_1962-10-27
0_1962-10-30
0_1962-11-10
0_1962-11-17
0_1962-11-23
0_1962-11-27
0_1962-12-04
0_1962-12-15
0_1962-12-19
0_1963-01-09
0_1963-01-12
0_1963-01-14
0_1963-01-18
0_1963-01-30
0_1963-02-19
0_1963-02-23
0_1963-03-06
0_1963-03-09
0_1963-03-16
0_1963-03-19
0_1963-03-23
0_1963-04-20
0_1963-04-25
0_1963-05-11
0_1963-05-18
0_1963-05-25
0_1963-06-03
0_1963-06-08
0_1963-06-12
0_1963-06-15
0_1963-06-26a
0_1963-06-29
0_1963-07-03
0_1963-07-20
0_1963-07-27
0_1963-07-31
0_1963-08-07
0_1963-08-10
0_1963-08-28
0_1963-08-31
0_1963-09-07
0_1963-09-18
0_1963-09-28
0_1963-10-05
0_1963-10-16
0_1963-10-19
0_1963-10-26
0_1963-11-04
0_1963-11-20
0_1963-11-27
0_1963-12-21
0_1964-01-15
0_1964-01-18
0_1964-01-22
0_1964-01-25
0_1964-01-29
0_1964-02-05
0_1964-03-25
0_1964-03-28
0_1964-04-08
0_1964-05-02
0_1964-07-13
0_1964-07-22
0_1964-07-31
0_1964-08-11
0_1964-08-14
0_1964-08-22
0_1964-08-26
0_1964-08-29
0_1964-09-26
0_1964-10-07
0_1964-10-14
0_1964-10-17
0_1964-10-24a
0_1964-10-30
0_1964-11-04
0_1964-11-12
0_1964-11-14
0_1964-11-21
0_1964-11-25
0_1964-12-02
0_1965-01-12
0_1965-02-19
0_1965-02-24
0_1965-02-27
0_1965-03-06
0_1965-03-10
0_1965-03-20
0_1965-03-24
0_1965-03-27
0_1965-04-07
0_1965-04-17
0_1965-05-08
0_1965-05-29
0_1965-06-02
0_1965-06-12
0_1965-06-14
0_1965-06-18_-_supramental_ship
0_1965-06-23
0_1965-07-03
0_1965-07-07
0_1965-07-10
0_1965-07-17
0_1965-07-21
0_1965-07-24
0_1965-07-31
0_1965-08-04
0_1965-08-18
0_1965-08-21
0_1965-08-31
0_1965-09-11
0_1965-09-15a
0_1965-09-25
0_1965-10-16
0_1965-11-06
0_1965-11-10
0_1965-11-13
0_1965-11-23
0_1965-11-27
0_1965-12-01
0_1965-12-04
0_1965-12-07
0_1965-12-10
0_1965-12-28
0_1965-12-31
0_1966-01-26
0_1966-01-31
0_1966-02-11
0_1966-03-02
0_1966-03-04
0_1966-03-26
0_1966-04-16
0_1966-05-14
0_1966-05-18
0_1966-05-22
0_1966-05-28
0_1966-06-02
0_1966-06-08
0_1966-06-25
0_1966-06-29
0_1966-08-03
0_1966-08-10
0_1966-08-19
0_1966-08-24
0_1966-08-27
0_1966-09-07
0_1966-09-21
0_1966-09-28
0_1966-09-30
0_1966-10-08
0_1966-10-22
0_1966-11-03
0_1966-11-15
0_1966-11-23
0_1966-11-26
0_1966-12-07
0_1966-12-17
0_1966-12-31
0_1967-01-14
0_1967-01-28
0_1967-02-15
0_1967-02-18
0_1967-03-02
0_1967-04-03
0_1967-04-12
0_1967-04-15
0_1967-04-19
0_1967-04-22
0_1967-05-03
0_1967-05-06
0_1967-05-10
0_1967-05-20
0_1967-05-26
0_1967-05-27
0_1967-06-14
0_1967-06-30
0_1967-07-05
0_1967-07-15
0_1967-08-12
0_1967-08-26
0_1967-08-30
0_1967-09-03
0_1967-09-06
0_1967-09-13
0_1967-09-30
0_1967-10-04
0_1967-10-07
0_1967-10-11
0_1967-10-14
0_1967-10-19
0_1967-10-21
0_1967-10-25
0_1967-10-30
0_1967-11-04
0_1967-11-08
0_1967-11-15
0_1967-11-22
0_1967-11-29
0_1967-12-06
0_1968-01-10
0_1968-01-12
0_1968-02-07
0_1968-02-17
0_1968-02-20
0_1968-03-02
0_1968-03-20
0_1968-04-13
0_1968-05-02
0_1968-05-04
0_1968-05-15
0_1968-05-18
0_1968-05-22
0_1968-05-29
0_1968-06-03
0_1968-06-08
0_1968-06-29
0_1968-07-03
0_1968-07-06
0_1968-07-10
0_1968-07-31
0_1968-08-28
0_1968-09-28
0_1968-10-05
0_1968-10-26
0_1968-10-30
0_1968-11-02
0_1968-11-06
0_1968-11-09
0_1968-12-04
0_1968-12-25
0_1969-01-01
0_1969-01-04
0_1969-01-15
0_1969-01-22
0_1969-02-08
0_1969-02-22
0_1969-03-12
0_1969-03-26
0_1969-03-29
0_1969-04-02
0_1969-04-05
0_1969-04-12
0_1969-04-16
0_1969-05-03
0_1969-05-10
0_1969-05-17
0_1969-05-24
0_1969-05-28
0_1969-05-31
0_1969-06-04
0_1969-06-11
0_1969-06-25
0_1969-06-28
0_1969-07-12
0_1969-07-23
0_1969-08-20
0_1969-09-03
0_1969-09-06
0_1969-09-13
0_1969-09-17
0_1969-09-20
0_1969-09-27
0_1969-10-08
0_1969-10-11
0_1969-10-18
0_1969-10-25
0_1969-11-12
0_1969-11-15
0_1969-11-19
0_1969-11-22
0_1969-12-10
0_1969-12-13
0_1969-12-20
0_1969-12-24
0_1969-12-31
0_1970-01-03
0_1970-01-10
0_1970-01-17
0_1970-01-28
0_1970-01-31
0_1970-02-07
0_1970-02-25
0_1970-03-25
0_1970-03-28
0_1970-04-18
0_1970-04-22
0_1970-05-02
0_1970-05-09
0_1970-05-16
0_1970-05-20
0_1970-05-27
0_1970-07-18
0_1970-07-22
0_1970-07-25
0_1970-08-01
0_1970-09-05
0_1970-09-12
0_1970-09-16
0_1970-10-03
0_1970-10-07
0_1970-10-14
0_1970-10-31
0_1970-11-07
0_1970-11-25
0_1971-01-16
0_1971-01-27
0_1971-01-30
0_1971-02-10
0_1971-02-24
0_1971-03-03
0_1971-03-10
0_1971-03-17
0_1971-04-28
0_1971-05-05
0_1971-05-08
0_1971-05-15
0_1971-05-22
0_1971-06-02
0_1971-06-23
0_1971-06-26
0_1971-07-03
0_1971-07-14
0_1971-07-21
0_1971-07-31
0_1971-08-11
0_1971-09-04
0_1971-09-18
0_1971-09-22
0_1971-10-02
0_1971-10-09
0_1971-10-16
0_1971-10-20
0_1971-10-27
0_1971-10-30
0_1971-11-20
0_1971-12-01
0_1971-12-04
0_1971-12-11
0_1971-12-22
0_1971-12-27
0_1971-12-29b
0_1972-01-26
0_1972-01-30
0_1972-02-09
0_1972-02-12
0_1972-02-22
0_1972-02-23
0_1972-02-26
0_1972-03-08
0_1972-03-11
0_1972-03-22
0_1972-03-29a
0_1972-03-30
0_1972-04-02a
0_1972-04-03
0_1972-04-05
0_1972-04-06
0_1972-04-08
0_1972-04-12
0_1972-04-15
0_1972-04-19
0_1972-04-26
0_1972-05-04
0_1972-05-06
0_1972-05-24
0_1972-07-22
0_1972-07-26
0_1972-08-02
0_1972-08-09
0_1972-08-16
0_1972-10-07
0_1972-10-25
0_1972-10-28
0_1972-11-02
0_1972-12-09
0_1973-01-10
0_1973-04-07
0_1973-05-15
02.01_-_A_Vedic_Story
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_Our_Ideal
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_National_and_International
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.04_-_Two_Sonnets_of_Shakespeare
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.07_-_George_Seftris
02.07_-_India_One_and_Indivisable
02.07_-_The_Descent_into_Night
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.10_-_Independence_and_its_Sanction
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_Hymn_to_Darkness
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Appendix
02.14_-_Panacea_of_Isms
02.14_-_The_World-Soul
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_Humanism_and_Humanism
03.01_-_The_Evolution_of_Consciousness
03.01_-_The_Malady_of_the_Century
03.01_-_The_New_Year_Initiation
03.02_-_Aspects_of_Modernism
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_A_Stainless_Steel_Frame
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.03_-_The_Inner_Being_and_the_Outer_Being
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_The_Spiritual_Genius_of_India
03.06_-_Divine_Humanism
03.06_-_Here_or_Otherwhere
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.07_-_Some_Thoughts_on_the_Unthinkable
03.07_-_The_Sunlit_Path
03.08_-_The_Democracy_of_Tomorrow
03.08_-_The_Spiritual_Outlook
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Sectarianism_or_Loyalty
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_The_Mission_of_Buddhism
03.11_-_The_Language_Problem_and_India
03.11_-_True_Humility
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.13_-_Human_Destiny
03.14_-_Mater_Dolorosa
03.16_-_The_Tragic_Spirit_in_Nature
03.17_-_The_Souls_Odyssey
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.02_-_The_Growth_of_the_Flame
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.04_-_The_Quest
04.05_-_The_Immortal_Nation
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.06_-_To_Be_or_Not_to_Be
04.07_-_Readings_in_Savitri
04.09_-_To_the_Heights-I_(Mahasarswati)
04.09_-_Values_Higher_and_Lower
04.10_-_To_the_Heights-X
04.21_-_To_the_HeightsXXI
04.25_-_To_the_Heights-XXV
04.31_-_To_the_Heights-XXXI
04.38_-_To_the_Heights-XXXVIII
04.40_-_To_the_Heights-XL
05.01_-_At_the_Origin_of_Ignorance
05.01_-_Man_and_the_Gods
05.01_-_Of_Love_and_Aspiration
05.01_-_The_Destined_Meeting-Place
05.02_-_Gods_Labour
05.02_-_Of_the_Divine_and_its_Help
05.02_-_Satyavan
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Satyavan_and_Savitri
05.04_-_Of_Beauty_and_Ananda
05.04_-_The_Immortal_Person
05.05_-_In_Quest_of_Reality
05.05_-_Man_the_Prototype
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.07_-_Man_and_Superman
05.07_-_The_Observer_and_the_Observed
05.08_-_An_Age_of_Revolution
05.08_-_True_Charity
05.09_-_The_Changed_Scientific_Outlook
05.09_-_Varieties_of_Religious_Experience
05.10_-_Children_and_Child_Mentality
05.12_-_The_Soul_and_its_Journey
05.13_-_Darshana_and_Philosophy
05.14_-_The_Sanctity_of_the_Individual
05.16_-_A_Modernist_Mentality
05.20_-_The_Urge_for_Progression
05.21_-_Being_or_Becoming_and_Having
05.22_-_Success_and_its_Conditions
05.24_-_Process_of_Purification
05.25_-_Sweet_Adversity
05.26_-_The_Soul_in_Anguish
05.28_-_God_Protects
05.29_-_Vengeance_is_Mine
05.31_-_Divine_Intervention
05.33_-_Caesar_versus_the_Divine
05.34_-_Light,_more_Light
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_Darkness_to_Light
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.05_-_The_Story_of_Creation
06.07_-_Total_Transformation_Demands_Total_Rejection
06.08_-_The_Individual_and_the_Collective
06.09_-_How_to_Wait
06.11_-_The_Steps_of_the_Soul
06.12_-_The_Expanding_Body-Consciousness
06.14_-_The_Integral_Realisation
06.15_-_Ever_Green
06.16_-_A_Page_of_Occult_History
06.18_-_Value_of_Gymnastics,_Mental_or_Other
06.24_-_When_Imperfection_is_Greater_Than_Perfection
06.28_-_The_Coming_of_Superman
06.31_-_Identification_of_Consciousness
06.35_-_Second_Sight
06.36_-_The_Mother_on_Herself
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.03_-_The_Entry_into_the_Inner_Countries
07.04_-_The_Triple_Soul-Forces
07.05_-_The_Finding_of_the_Soul
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.06_-_Record_of_World-History
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.08_-_The_Divine_Truth_Its_Name_and_Form
07.10_-_Diseases_and_Accidents
07.13_-_Divine_Justice
07.15_-_Divine_Disgust
07.17_-_Why_Do_We_Forget_Things?
07.18_-_How_to_get_rid_of_Troublesome_Thoughts
07.19_-_Bad_Thought-Formation
07.22_-_Mysticism_and_Occultism
07.24_-_Meditation_and_Meditation
07.25_-_Prayer_and_Aspiration
07.26_-_Offering_and_Surrender
07.32_-_The_Yogic_Centres
07.34_-_And_this_Agile_Reason
07.36_-_The_Body_and_the_Psychic
07.37_-_The_Psychic_Being,_Some_Mysteries
07.38_-_Past_Lives_and_the_Psychic_Being
07.39_-_The_Homogeneous_Being
07.40_-_Service_Human_and_Divine
07.41_-_The_Divine_Family
07.42_-_The_Nature_and_Destiny_of_Art
07.43_-_Music_Its_Origin_and_Nature
07.44_-_Music_Indian_and_European
08.02_-_Order_and_Discipline
08.03_-_Death_in_the_Forest
08.03_-_Organise_Your_Life
08.05_-_Will_and_Desire
08.10_-_Are_Not_Dogs_More_Faithful_Than_Men?
08.11_-_The_Work_Here
08.16_-_Perfection_and_Progress
08.18_-_The_Origin_of_Desire
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.21_-_Human_Birth
08.25_-_Meat-Eating
08.28_-_Prayer_and_Aspiration
08.29_-_Meditation_and_Wakefulness
08.33_-_Opening_to_the_Divine
08.34_-_To_Melt_into_the_Divine
08.37_-_The_Significance_of_Dates
08.38_-_The_Value_of_Money
09.01_-_Towards_the_Black_Void
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.03_-_The_Psychic_Being
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.06_-_How_Can_Time_Be_a_Friend?
09.08_-_The_Modern_Taste
09.09_-_The_Origin
09.14_-_Education_of_Girls
100.00_-_Synergy
10.01_-_A_Dream
10.01_-_Cycles_of_Creation
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_Beyond_Vedanta
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
1.002_-_The_Heifer
1.003_-_Family_of_Imran
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
1.004_-_Women
10.05_-_Mind_and_the_Mental_World
1.005_-_The_Table
1.006_-_Livestock
1.007_-_Initial_Steps_in_Yoga_Practice
1.007_-_The_Elevations
10.07_-_The_World_is_One
1.008_-_The_Principle_of_Self-Affirmation
1.008_-_The_Spoils
10.09_-_Education_as_the_Growth_of_Consciousness
1.009_-_Repentance
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Introduction
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00b_-_INTRODUCTION
1.00b_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00g_-_Foreword
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_PROLOGUE_IN_HEAVEN
1.00_-_The_Constitution_of_the_Human_Being
1.00_-_The_way_of_what_is_to_come
1.010_-_Jonah
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
10.11_-_Savitri
1.012_-_Joseph
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
1.013_-_Defence_Mechanisms_of_the_Mind
1.013_-_Thunder
1.015_-_The_Rock
1.016_-_The_Bee
1.017_-_The_Night_Journey
1.019_-_Mary
1.01_-_About_the_Elements
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Asana
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_DOWN_THE_RABBIT-HOLE
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Isha_Upanishad
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_Love
1.01_-_On_renunciation_of_the_world
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Proem
1.01_-_SAMADHI_PADA
1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.
1.01_-_Soul_and_God
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Castle
1.01_-_The_Corporeal_Being_of_Man
1.01_-_The_Cycle_of_Society
1.01_-_The_Ego
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_King_of_the_Wood
1.01_-_The_Mental_Fortress
1.01_-_THE_OPPOSITES
1.01_-_The_Path_of_Later_On
1.01_-_The_Rape_of_the_Lock
1.01_-_The_Science_of_Living
1.01_-_The_True_Aim_of_Life
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
1.020_-_Ta-Ha
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.022_-_The_Pilgrimage
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
1.02.3.3_-_Birth_and_Non-Birth
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02.4.1_-_The_Worlds_-_Surya
1.02.4.2_-_Action_and_the_Divine_Will
10.24_-_Savitri
10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
1.026_-_The_Poets
1.028_-_Bringing_About_Whole-Souled_Dedication
10.28_-_Love_and_Love
10.29_-_Gods_Debt
1.029_-_The_Spider
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Education
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_ON_THE_TEACHERS_OF_VIRTUE
1.02_-_Prana
1.02_-_Pranayama,_Mantrayoga
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_Priestly_Kings
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Is_with_You
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_The_Pit
1.02_-_THE_POOL_OF_TEARS
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Shadow
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_The_Vision_of_the_Past
1.02_-_To_Zen_Monks_Kin_and_Koku
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
10.30_-_India,_the_World_and_the_Ashram
1.031_-_Intense_Aspiration
1.031_-_Luqman
10.31_-_The_Mystery_of_The_Five_Senses
1.032_-_Our_Concept_of_God
1.033_-_The_Confederates
1.035_-_Originator
10.35_-_The_Moral_and_the_Spiritual
1.035_-_The_Recitation_of_Mantra
10.36_-_Cling_to_Truth
1.036_-_Ya-Seen
1.037_-_Preventing_the_Fall_in_Yoga
1.037_-_The_Aligners
10.37_-_The_Golden_Bridge
1.038_-_Impediments_in_Concentration_and_Meditation
1.038_-_Saad
1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Fire_in_the_Earth
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Man_-_Slave_or_Free?
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_ON_THE_AFTERWORLDLY
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Armour_of_Grace
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_Desert
1.03_-_The_Divine_and_Man
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Psychic_Prana
1.03_-_The_Sephiros
1.03_-_The_Spiritual_Being_of_Man
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Uncreated
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_Yama_and_Niyama
1.03_-_YIBHOOTI_PADA
1.040_-_Forgiver
1.046_-_The_Dunes
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_ALCHEMY_AND_MANICHAEISM
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Communion
1.04_-_Descent_into_Future_Hell
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Money
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Pratyahara
1.04_-_Relationship_with_the_Divine
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_33_seven_double_letters
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Fork_in_the_Road
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Origin_and_Development_of_Poetry.
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.04_-_Yoga_and_Human_Evolution
1.050_-_Qaf
1.051_-_The_Spreaders
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.054_-_The_Moon
1.055_-_The_Compassionate
1.05_-_Adam_Kadmon
1.05_-_ADVICE_FROM_A_CATERPILLAR
1.05_-_AUERBACHS_CELLAR
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Hymns_of_Bharadwaja
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_Mental_Education
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_ON_ENJOYING_AND_SUFFERING_THE_PASSIONS
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Pratyahara_and_Dharana
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_The_True_Doer_of_Works
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_The_Ways_of_Working_of_the_Lord
1.05_-_True_and_False_Subjectivism
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.062_-_Friday
1.066_-_Prohibition
1.069_-_The_Reality
1.06_-_Agni_and_the_Truth
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Gestalt_and_Universals
1.06_-_Hymns_of_Parashara
1.06_-_Iconography
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_Induction
1.06_-_On_remembrance_of_death.
1.06_-_On_Thought
1.06_-_Origin_of_the_four_castes
1.06_-_PIG_AND_PEPPER
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Three_Mothers_or_the_First_Elements
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.06_-_WITCHES_KITCHEN
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.070_-_The_Seven_Stages_of_Perfection
1.070_-_Ways_of_Ascent
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.079_-_The_Snatchers
1.07_-_A_MAD_TEA-PARTY
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_A_STREET
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Hymn_of_Paruchchhepa
1.07_-_Incarnate_Human_Gods
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_Past,_Present_and_Future
1.07_-_Raja-Yoga_in_Brief
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.088_-_The_Overwhelming
1.089_-_The_Dawn
1.089_-_The_Levels_of_Concentration
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Departmental_Kings_of_Nature
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Stead_and_the_Spirits
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_THE_QUEEN'S_CROQUET_GROUND
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_Worship_of_Substitutes_and_Images
1.096_-_Powers_that_Accrue_in_the_Practice
1.098_-_The_Transformation_from_Human_to_Divine
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_A_System_of_Vedic_Psychology
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Kundalini_Yoga
1.09_-_Legend_of_Lakshmi
1.09_-_Man_-_About_the_Body
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_On_remembrance_of_wrongs.
1.09_-_ON_THE_PREACHERS_OF_DEATH
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Stead_and_Maskelyne
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Chosen_Ideal
1.09_-_The_Crown,_Cap,_Magus-Band
1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Pure_Existent
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
1.09_-_To_the_Students,_Young_and_Old
1.09_-_WHO_STOLE_THE_TARTS?
1.1.01_-_Seeking_the_Divine
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
11.01_-_The_Opening_Scene_of_Savitri
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
11.02_-_The_Golden_Life-line
11.03_-_Cosmonautics
1.1.04_-_Philosophy
1.1.04_-_The_Self_or_Atman
11.05_-_The_Ladder_of_Unconsciousness
1.1.05_-_The_Siddhis
11.06_-_The_Mounting_Fire
1.107_-_The_Bestowal_of_a_Divine_Gift
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
11.08_-_Body-Energy
11.09_-_Towards_the_Immortal_Body
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_ALICE'S_EVIDENCE
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_Foresight
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_On_slander_or_calumny.
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_Absolute_of_the_Being
1.10_-_The_descendants_of_the_daughters_of_Daksa_married_to_the_Rsis
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_The_Magical_Garment
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.06_-_Inspiration_and_Effort
1.1.1.08_-_Self-criticism
11.11_-_The_Ideal_Centre
1.111_-_Thorns
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Oneness
1.11_-_On_Intuitive_Knowledge
1.11_-_Powers
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.11_-_The_Change_of_Power
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Kalki_Avatar
1.11_-_The_Magical_Belt
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Second_Genesis
1.11_-_The_Seven_Rivers
1.11_-_The_Three_Purushas
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_Further_Magical_Aids
1.12_-_GARDEN
1.12_-_God_Departs
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_On_lying.
1.12_-_Sleep_and_Dreams
1.12_-_The_Astral_Plane
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.
1.12_-_The_Sacred_Marriage
1.12_-_The_Sociology_of_Superman
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.13_-_Posterity_of_Dhruva
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_System_of_the_O.T.O.
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_Noise
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_Postscript
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Limits_of_Philosophical_Knowledge
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Secret
1.14_-_The_Stress_of_the_Hidden_Spirit
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Conclusion
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_Prayers
1.15_-_Sex_Morality
1.15_-_SILENCE
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.15_-_The_Worship_of_the_Oak
1.1.5_-_Thought_and_Knowledge
1.15_-_Truth
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Man,_A_Transitional_Being
1.16_-_MARTHAS_GARDEN
1.16_-_On_Concentration
1.16_-_On_love_of_money_or_avarice.
1.16_-_(Plot_continued.)_Recognition__its_various_kinds,_with_examples
1.16_-_PRAYER
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Geryon._The_Violent_against_Art._Usurers._Descent_into_the_Abyss_of_Malebolge.
1.17_-_God
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_Practical_rules_for_the_Tragic_Poet.
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Evocation
1.18_-_M._AT_DAKSHINESWAR
1.18_-_ON_LITTLE_OLD_AND_YOUNG_WOMEN
1.18_-_The_Divine_Worker
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.
1.18_-_The_Perils_of_the_Soul
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_NIGHT
1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.
1.19_-_Tabooed_Acts
1.19_-_The_Act_of_Truth
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
12.01_-_This_Great_Earth_Our_Mother
1.2.02_-_Qualities_Needed_for_Sadhana
12.02_-_The_Stress_of_the_Spirit
1.2.03_-_The_Interpretation_of_Scripture
12.03_-_The_Sorrows_of_God
12.04_-_Love_and_Death
1.2.05_-_Aspiration
1.2.07_-_Surrender
1.2.08_-_Faith
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_ON_CHILD_AND_MARRIAGE
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.
1.2.1.06_-_Symbolism_and_Allegory
12.10_-_The_Sunlit_Path
1.2.12_-_Vigilance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Families_of_the_Daityas
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_My_Theory_of_Astrology
1.21_-_Tabooed_Things
1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_EMOTIONALISM
1.22_-_How_to_Learn_the_Practice_of_Astrology
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.22_-_The_Problem_of_Life
1.23_-_DREARY_DAY
1.23_-_Epic_Poetry.
1.23_-_Escape_from_the_Malabranche._The_Sixth_Bolgia__Hypocrites._Catalano_and_Loderingo._Caiaphas.
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_The_Double_Soul_in_Man
1.23_-_THE_MIRACULOUS
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.
1.24_-_Matter
1.24_-_Necromancy_and_Spiritism
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
1.25_-_DUNGEON
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_PERSEVERANCE_AND_REGULARITY
1.26_-_Sacrifice_of_the_Kings_Son
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words_of_the_Paternoster_and_the_great_importance_of_our_making_no_account_of_good_birth_if_we_truly_desire_to_be_the_daughters_of_God.
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.27_-_Succession_to_the_Soul
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.28_-_The_Ninth_Bolgia__Schismatics._Mahomet_and_Ali._Pier_da_Medicina,_Curio,_Mosca,_and_Bertr_and_de_Born.
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
1.3.01_-_Peace__The_Basis_of_the_Sadhana
13.02_-_A_Review_of_Sri_Aurobindos_Life
1.3.02_-_Equality__The_Chief_Support
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.3.03_-_Quiet_and_Calm
1.3.04_-_Peace
13.05_-_A_Dream_Of_Surreal_Science
1.3.05_-_Silence
13.07_-_The_Inter-Zone
13.08_-_The_Return
1.30_-_Adonis_in_Syria
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.30_-_Do_you_Believe_in_God?
1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.31_-_Is_Thelema_a_New_Religion?
1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.
1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.32_-_The_Ritual_of_Adonis
1.33_-_The_Gardens_of_Adonis
1.33_-_The_Golden_Mean
1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.
1.3.4.01_-_The_Beginning_and_the_End
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_Fourth_Division_of_the_Ninth_Circle,_the_Judecca__Traitors_to_their_Lords_and_Benefactors._Lucifer,_Judas_Iscariot,_Brutus,_and_Cassius._The_Chasm_of_Lethe._The_Ascent.
1.34_-_The_Myth_and_Ritual_of_Attis
1.34_-_The_Tao_1
1.3.5.01_-_The_Law_of_the_Way
1.3.5.02_-_Man_and_the_Supermind
1.3.5.04_-_The_Evolution_of_Consciousness
1.35_-_Attis_as_a_God_of_Vegetation
1.35_-_The_Tao_2
1.36_-_Human_Representatives_of_Attis
1.36_-_Quo_Stet_Olympus_-_Where_the_Gods,_Angels,_etc._Live
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Death_-_Fear_-_Magical_Memory
1.37_-_Oriential_Religions_in_the_West
1.38_-_The_Myth_of_Osiris
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.02_-_Occult_Experiences
1.4.02_-_The_Divine_Force
1.4.03_-_The_Guru
14.04_-_More_of_Yajnavalkya
14.05_-_The_Golden_Rule
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Coincidence
1.40_-_The_Nature_of_Osiris
1.41_-_Are_we_Reincarnations_of_the_Ancient_Egyptians?
1.41_-_Isis
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.42_-_Osiris_and_the_Sun
1.42_-_This_Self_Introversion
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.43_-_Dionysus
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_Selfishness
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.47_-_Reincarnation
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
15.03_-_A_Canadian_Question
15.04_-_The_Mother_Abides
15.05_-_Twin_Prayers
15.06_-_Words,_Words,_Words...
15.07_-_Souls_Freedom
15.08_-_Ashram_-_Inner_and_Outer
15.09_-_One_Day_More
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_Money
1.55_-_The_Transference_of_Evil
1.56_-_Marriage_-_Property_-_War_-_Politics
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Geomancy
1.59_-_Killing_the_God_in_Mexico
16.02_-_Mater_Dolorosa
16.03_-_Mater_Gloriosa
16.04_-_Maximes
1.60_-_Between_Heaven_and_Earth
1.60_-_Knack
1.61_-_Power_and_Authority
1.61_-_The_Myth_of_Balder
1.62_-_The_Elastic_Mind
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_Magical_Power
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.65_-_Man
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_Faith
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
1.69_-_Original_Sin
17.01_-_Hymn_to_Dawn
17.02_-_Hymn_to_the_Sun
17.03_-_Agni_and_the_Gods
17.06_-_Hymn_of_the_Supreme_Goddess
17.07_-_Ode_to_Darkness
17.09_-_Victory_to_the_World_Master
1.70_-_Morality_1
17.10_-_A_Hymn
17.11_-_A_Prayer
1.71_-_Morality_2
1.72_-_Education
1.73_-_Monsters,_Niggers,_Jews,_etc.
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.76_-_The_Gods_-_How_and_Why_they_Overlap
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
1.79_-_Progress
18.02_-_Ramprasad
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
1.80_-_Life_a_Gamble
1.81_-_Method_of_Training
1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality
1.83_-_Epistola_Ultima
19.01_-_The_Twins
19.06_-_The_Wise
19.09_-_On_Evil
19.10_-_Punishment
1912_11_02p
1912_11_19p
1912_12_03p
1912_12_07p
1913_02_12p
1913_08_02p
1913_08_17p
1913_11_29p
1914_01_10p
1914_02_10p
1914_02_12p
1914_02_14p
1914_03_03p
1914_03_09p
1914_03_10p
1914_03_17p
1914_03_23p
1914_04_23p
1914_05_13p
1914_05_16p
1914_06_09p
1914_06_13p
1914_06_24p
1914_06_25p
1914_06_27p
1914_07_17p
1914_07_18p
1914_07_31p
1914_08_17p
1914_08_31p
1914_09_30p
1915_01_11p
1915_03_04p
1915_07_31p
1915_11_07p
1916_12_09p
1916_12_20p
1916_12_26p
1917_01_04p
1917_03_27p
1917_03_30p
1919_09_03p
1920_06_22p
19.20_-_The_Path
19.24_-_The_Canto_of_Desire
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1936_08_21p
1950-12-21_-_The_Mother_of_Dreams
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-04-08
1953-05-06
1953-05-13
1953-05-27
1953-06-03
1953-06-10
1953-06-17
1953-06-24
1953-07-01
1953-07-08
1953-07-22
1953-07-29
1953-08-05
1953-08-19
1953-08-26
1953-09-02
1953-09-09
1953-09-16
1953-09-23
1953-09-30
1953-10-07
1953-10-14
1953-10-21
1953-10-28
1953-11-18
1953-11-25
1953-12-09
1953-12-16
1953-12-23
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-07_-_Individual_and_collective_meditation
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-03-08_-_A_Buddhist_story
1957-03-13_-_Our_best_friend
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-24_-_Perfection,_lower_and_higher
1957-05-01_-_Sports_competitions,_their_value
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-07-31_-_Awakening_aspiration_in_the_body
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram
1957-08-28_-_Freedom_and_Divine_Will
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-18_-_Occultism_and_supramental_life
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-16_-_Story_of_successive_involutions
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-01-29_-_The_plan_of_the_universe_-_Self-awareness
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-16_-_The_superman_-_New_realisation
1958-05-07_-_The_secret_of_Nature
1958-05-14_-_Intellectual_activity_and_subtle_knowing_-_Understanding_with_the_body
1958-05-28_-_The_Avatar
1958-06-11_-_Is_there_a_spiritual_being_in_everybody?
1958-06-25_-_Sadhana_in_the_body
1958-07-09_-_Faith_and_personal_effort
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_09_19
1958-10-01_-_The_ideal_of_moral_perfection
1958_10_03
1958_11_07
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958_11_14
1958_11_21
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1958_11_28
1958_12_05
1960_04_20
1960_05_04
1960_06_08
1960_07_13
1960_08_24
1960_11_10
1960_11_12?_-_49
1961_04_26_-_59
1961_05_04_-_60
1962_01_21
1962_02_27
1962_05_24
1962_10_06
1962_10_12
1963_03_06
1963_11_04
1964_03_25
1965_01_12
1965_05_29
1965_12_26?
1969_09_27
1969_10_01?_-_166
1969_12_11
1969_12_13
1969_12_21
1969_12_23
1969_12_26
1970_01_01
1970_01_03
1970_01_08
1970_01_15
1970_01_17
1970_02_01
1970_02_23
1970_03_06?
1970_03_09
1970_04_03
1970_05_02
1970_05_03?
1970_05_24
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_A_Birthday
1.ac_-_Adela
1.ac_-_At_Sea
1.ac_-_Colophon
1.ac_-_Happy_Dust
1.ac_-_Independence
1.ac_-_Leah_Sublime
1.ac_-_Lyric_of_Love_to_Leah
1.ac_-_Power
1.ac_-_The_Atheist
1.ac_-_The_Disciples
1.ac_-_The_Five_Adorations
1.ac_-_The_Hawk_and_the_Babe
1.ac_-_The_Priestess_of_Panormita
1.ac_-_The_Twins
1.ac_-_The_Wizard_Way
1.ami_-_Selfhood_can_demolish_the_magic_of_this_world_(from_Baal-i-Jibreel)
1.ami_-_The_secret_divine_my_ecstasy_has_taught_(from_Baal-i-Jibreel)
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1.anon_-_But_little_better
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_If_this_were_a_world
1.anon_-_Others_have_told_me
1.anon_-_The_Epic_of_Gilgamesh_Tablet_II
1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV
1.anon_-_The_Epic_of_Gilgamesh_TabletIX
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VIII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_X
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Antar
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.anon_-_The_Seven_Evil_Spirits
1.bsf_-_Raga_Asa
1.bs_-_I_have_been_pierced_by_the_arrow_of_love,_what_shall_I_do?
1.bs_-_One_Point_Contains_All
1.bs_-_Seek_the_spirit,_forget_the_form
1.bs_-_What_a_carefree_game_He_plays!
1.bts_-_Invocation
1.bts_-_Love_is_Lord_of_All
1.bts_-_The_Bent_of_Nature
1.dd_-_So_priceless_is_the_birth,_O_brother
1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_H.P._Lovecrafts
1f.lovecraft_-_Hypnos
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Nyarlathotep
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Polaris
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Battle_that_Ended_the_Century
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Cats_of_Ulthar
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Mysterious_Ship
1f.lovecraft_-_The_Mystery_of_the_Grave-Yard
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Secret_Cave
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Street
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Terrible_Old_Man
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_What_the_Moon_Brings
1f.lovecraft_-_Winged_Death
1.fs_-_A_Funeral_Fantasie
1.fs_-_Carthage
1.fs_-_Cassandra
1.fs_-_Dangerous_Consequences
1.fs_-_Dithyramb
1.fs_-_Elysium
1.fs_-_Feast_Of_Victory
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Greekism
1.fs_-_Hero_And_Leander
1.fs_-_Honor_To_Woman
1.fs_-_Inside_And_Outside
1.fs_-_Melancholy_--_To_Laura
1.fs_-_Parables_And_Riddles
1.fs_-_Political_Precept
1.fs_-_Shakespeare's_Ghost_-_A_Parody
1.fs_-_The_Artists
1.fs_-_The_Bards_Of_Olden_Time
1.fs_-_The_Best_State_Constitution
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Complaint_Of_Ceres
1.fs_-_The_Cranes_Of_Ibycus
1.fs_-_The_Dance
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Fortune-Favored
1.fs_-_The_Four_Ages_Of_The_World
1.fs_-_The_Gods_Of_Greece
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Ideals
1.fs_-_The_Infanticide
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Lay_Of_The_Mountain
1.fs_-_The_Maiden_From_Afar
1.fs_-_The_Philosophical_Egotist
1.fs_-_The_Pilgrim
1.fs_-_The_Poetry_Of_Life
1.fs_-_The_Power_Of_Song
1.fs_-_The_Triumph_Of_Love
1.fs_-_The_Veiled_Statue_At_Sais
1.fs_-_The_Walk
1.fs_-_The_Youth_By_The_Brook
1.fs_-_To_A_World-Reformer
1.fua_-_The_Birds_Find_Their_King
1.fua_-_The_Hawk
1.hcyc_-_59_-_Two_monks_were_guilty_of_murder_and_carnality_(from_The_Shodoka)
1.hcyc_-_63_-_However_the_burning_iron_ring_revolves_around_my_head_(from_The_Shodoka)
1.hs_-_Beauty_Radiated_in_Eternity
1.hs_-_Bold_Souls
1.hs_-_Cupbearer,_it_is_morning,_fill_my_cup_with_wine
1.hs_-_Cypress_And_Tulip
1.hs_-_I_Know_The_Way_You_Can_Get
1.hs_-_Naked_in_the_Bee-House
1.hs_-_Not_Worth_The_Toil!
1.hs_-_O_Cup_Bearer
1.hs_-_O_Saghi,_pass_around_that_cup_of_wine,_then_bring_it_to_me
1.hs_-_Rubys_Heart
1.hs_-_Slaves_Of_Thy_Shining_Eyes
1.hs_-_The_Day_Of_Hope
1.hs_-_The_Glow_of_Your_Presence
1.hs_-_The_Good_Darkness
1.hs_-_The_Margin_Of_A_Stream
1.hs_-_The_Rose_Is_Not_Fair
1.hs_-_The_Secret_Draught_Of_Wine
1.hs_-_To_Linger_In_A_Garden_Fair
1.hs_-_True_Love
1.hs_-_Why_Carry?
1.hs_-_Will_Beat_You_Up
1.hs_-_With_Madness_Like_To_Mine
1.ia_-_A_Garden_Among_The_Flames
1.ia_-_Modification_Of_The_R_Poem
1.ia_-_My_Heart_Has_Become_Able
1.ia_-_My_heart_wears_all_forms
1.ia_-_Wonder
1.is_-_Form_in_Void
1.is_-_I_Hate_Incense
1.is_-_Love
1.jda_-_My_heart_values_his_vulgar_ways_(from_The_Gitagovinda)
1.jda_-_When_he_quickens_all_things_(from_The_Gitagovinda)
1.jda_-_When_spring_came,_tender-limbed_Radha_wandered_(from_The_Gitagovinda)
1.jh_-_Lord,_Where_Shall_I_Find_You?
1.jk_-_Acrostic__-_Georgiana_Augusta_Keats
1.jk_-_A_Draught_Of_Sunshine
1.jk_-_An_Extempore
1.jk_-_Calidore_-_A_Fragment
1.jk_-_Character_Of_Charles_Brown
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Extracts_From_An_Opera
1.jk_-_Fancy
1.jkhu_-_Sitting_in_the_Mountains
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_Imitation_Of_Spenser
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_King_Stephen
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines_To_Fanny
1.jk_-_Ode_On_Indolence
1.jk_-_Ode_To_A_Nightingale
1.jk_-_Ode_To_Autumn
1.jk_-_Ode_To_Psyche
1.jk_-_On_Receiving_A_Curious_Shell
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Robin_Hood
1.jk_-_Sleep_And_Poetry
1.jk_-_Song._Hush,_Hush!_Tread_Softly!
1.jk_-_Song_Of_Four_Faries
1.jk_-_Song_Of_The_Indian_Maid,_From_Endymion
1.jk_-_Sonnet._A_Dream,_After_Reading_Dantes_Episode_Of_Paulo_And_Francesca
1.jk_-_Sonnet_-_Before_He_Went
1.jk_-_Sonnet_I._To_My_Brother_George
1.jk_-_Sonnet_-_Oh!_How_I_Love,_On_A_Fair_Summers_Eve
1.jk_-_Sonnet._On_The_Sea
1.jk_-_Sonnet_To_George_Keats_-_Written_In_Sickness
1.jk_-_Sonnet_To_Homer
1.jk_-_Sonnet_To_Sleep
1.jk_-_Sonnet_VIII._To_My_Brothers
1.jk_-_Sonnet_VI._To_G._A._W.
1.jk_-_Sonnet._Written_In_Disgust_Of_Vulgar_Superstition
1.jk_-_Sonnet._Written_On_A_Blank_Space_At_The_End_Of_Chaucers_Tale_Of_The_Floure_And_The_Lefe
1.jk_-_Sonnet_XII._On_Leaving_Some_Friends_At_An_Early_Hour
1.jk_-_Sonnet_X._To_One_Who_Has_Been_Long_In_City_Pent
1.jk_-_Specimen_Of_An_Induction_To_A_Poem
1.jk_-_Spenserian_Stanzas_On_Charles_Armitage_Brown
1.jk_-_Staffa
1.jk_-_Stanzas_To_Miss_Wylie
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_The_Gadfly
1.jk_-_To_......
1.jk_-_To_.......
1.jk_-_To_Charles_Cowden_Clarke
1.jk_-_To_George_Felton_Mathew
1.jk_-_To_Hope
1.jk_-_What_The_Thrush_Said._Lines_From_A_Letter_To_John_Hamilton_Reynolds
1.jlb_-_At_the_Butchers
1.jlb_-_Browning_Decides_To_Be_A_Poet
1.jlb_-_Daybreak
1.jlb_-_Empty_Drawing_Room
1.jlb_-_Instants
1.jlb_-_Limits
1.jlb_-_Parting
1.jlb_-_Rosas
1.jlb_-_The_Cyclical_Night
1.jlb_-_The_instant
1.jlb_-_To_a_Cat
1.jm_-_The_Song_of_View,_Practice,_and_Action
1.jr_-_At_night_we_fall_into_each_other_with_such_grace
1.jr_-_A_World_with_No_Boundaries_(Ghazal_363)
1.jr_-_Bring_Wine
1.jr_-_Come,_Come,_Whoever_You_Are
1.jr_-_Every_day_I_Bear_A_Burden
1.jr_-_If_continually_you_keep_your_hope
1.jr_-_I_Have_A_Fire_For_You_In_My_Mouth
1.jr_-_Lovers
1.jr_-_Rise,_Lovers
1.jr_-_What_can_I_do,_Muslims?_I_do_not_know_myself
1.jt_-_As_air_carries_light_poured_out_by_the_rising_sun
1.jt_-_Love-_infusing_with_light_all_who_share_Your_splendor_(from_In_Praise_of_Divine_Love)
1.jwvg_-_At_Midnight
1.jwvg_-_Faithful_Eckhart
1.jwvg_-_For_ever
1.jwvg_-_Found
1.jwvg_-_Growth
1.jwvg_-_In_A_Word
1.jwvg_-_In_Summer
1.jwvg_-_It_Is_Good
1.jwvg_-_Living_Remembrance
1.jwvg_-_Lover_In_All_Shapes
1.jwvg_-_The_Bliss_Of_Absence
1.jwvg_-_The_Exchange
1.jwvg_-_The_Faithless_Boy
1.jwvg_-_The_Muses_Son
1.jwvg_-_The_Pupil_In_Magic
1.jwvg_-_The_Reckoning
1.jwvg_-_The_Rule_Of_Life
1.jwvg_-_The_Visit
1.jwvg_-_The_Wanderer
1.jwvg_-_True_Enjoyment
1.jwvg_-_Wont_And_Done
1.kaa_-_I_Came
1.kbr_-_Brother,_I've_Seen_Some
1.kbr_-_I_Said_To_The_Wanting-Creature_Inside_Me
1.kbr_-_It_Is_Needless_To_Ask_Of_A_Saint
1.kbr_-_My_Body_And_My_Mind
1.kbr_-_Oh_Friend,_I_Love_You,_Think_This_Over
1.kbr_-_Plucking_Your_Eyebrows
1.kbr_-_Tentacles_of_Time
1.kbr_-_Where_do_you_search_me
1.lb_-_Ch'ing_P'ing_Tiao
1.lb_-_Climbing_West_Of_Lotus_Flower_Peak
1.lb_-_Climbing_West_of_Lotus_Flower_Peak
1.lb_-_Exile's_Letter
1.lb_-_Gold_painted_jars_-_wines_worth_a_thousand
1.lb_-_Green_Mountain
1.lb_-_Hard_Journey
1.lb_-_His_Dream_Of_Skyland
1.lb_-_Looking_For_A_Monk_And_Not_Finding_Him
1.lb_-_Nefarious_War
1.lb_-_Question_And_Answer_On_The_Mountain
1.lb_-_The_River_Song
1.lb_-_To_His_Two_Children
1.lc_-_Jabberwocky
1.lla_-_Fool,_you_wont_find_your_way_out_by_praying_from_a_book
1.lla_-_Neither_You_nor_I,_neither_object_nor_meditation
1.lla_-_O_infinite_Consciousness
1.lla_-_The_way_is_difficult_and_very_intricate
1.lovecraft_-_An_American_To_Mother_England
1.lovecraft_-_An_Epistle_To_Rheinhart_Kleiner,_Esq.,_Poet-Laureate,_And_Author_Of_Another_Endless_Day
1.lovecraft_-_Astrophobos
1.lovecraft_-_Fact_And_Fancy
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Laeta-_A_Lament
1.lovecraft_-_Lines_On_General_Robert_Edward_Lee
1.lovecraft_-_Nathicana
1.lovecraft_-_Nemesis
1.lovecraft_-_On_Receiving_A_Picture_Of_Swans
1.lovecraft_-_Poemata_Minora-_Volume_II
1.lovecraft_-_Providence
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_Revelation
1.lovecraft_-_The_Bride_Of_The_Sea
1.lovecraft_-_The_City
1.lovecraft_-_The_Conscript
1.lovecraft_-_The_Peace_Advocate
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_The_Teutons_Battle-Song
1.lovecraft_-_The_Wood
1.lovecraft_-_To_Edward_John_Moreton_Drax_Plunkelt,
1.lovecraft_-_Waste_Paper-_A_Poem_Of_Profound_Insignificance
1.mah_-_I_am_the_One_Whom_I_Love
1.mah_-_I_am_the_One_whom_I_love
1.mb_-_I_am_true_to_my_Lord
1.mb_-_Mira_is_Steadfast
1.mb_-_No_one_knows_my_invisible_life
1.mbn_-_The_Soul_Speaks_(from_Hymn_on_the_Fate_of_the_Soul)
1.mb_-_Why_Mira_Cant_Come_Back_to_Her_Old_House
1.mdl_-_The_Gates_(from_Openings)
1.mm_-_Of_the_voices_of_the_Godhead
1.ms_-_No_End_Point
1.nrpa_-_Advice_to_Marpa_Lotsawa
1.okym_-_16_-_Think,_in_this_batterd_Caravanserai
1.okym_-_38_-_One_Moment_in_Annihilations_Waste
1.okym_-_40_-_You_know,_my_Friends,_how_long_since_in_my_House
1.okym_-_41_-_For_Is_and_Is-not_though_with_Rule_and_Line
1.okym_-_6_-_And_Davids_Lips_are_lockt-_but_in_divine
1.pbs_-_A_Dialogue
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_A_Fragment_-_To_Music
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_An_Allegory
1.pbs_-_An_Exhortation
1.pbs_-_An_Ode,_Written_October,_1819,_Before_The_Spaniards_Had_Recovered_Their_Liberty
1.pbs_-_A_Tale_Of_Society_As_It_Is_-_From_Facts,_1811
1.pbs_-_Charles_The_First
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Evening._To_Harriet
1.pbs_-_Eyes_-_A_Fragment
1.pbs_-_Fiordispina
1.pbs_-_Fragment_-_"Igniculus_Desiderii"
1.pbs_-_Fragment_Of_A_Satire_On_Satire
1.pbs_-_Fragment_Of_The_Elegy_On_The_Death_Of_Adonis
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Fragment_-_Supposed_To_Be_An_Epithalamium_Of_Francis_Ravaillac_And_Charlotte_Corday
1.pbs_-_From
1.pbs_-_From_The_Arabic_-_An_Imitation
1.pbs_-_From_the_Arabic,_an_Imitation
1.pbs_-_From_Vergils_Tenth_Eclogue
1.pbs_-_Ginevra
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Homers_Hymn_To_The_Earth_-_Mother_Of_All
1.pbs_-_Homers_Hymn_To_The_Moon
1.pbs_-_Homers_Hymn_To_The_Sun
1.pbs_-_Hymn_To_Mercury
1.pbs_-_I_Would_Not_Be_A_King
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Marenghi
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Music
1.pbs_-_Mutability
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_to_the_West_Wind
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_A_Fete_At_Carlton_House_-_Fragment
1.pbs_-_On_An_Icicle_That_Clung_To_The_Grass_Of_A_Grave
1.pbs_-_On_Robert_Emmets_Grave
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Saint_Edmonds_Eve
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Similes_For_Two_Political_Characters_of_1819
1.pbs_-_Sister_Rosa_-_A_Ballad
1.pbs_-_Song._Despair
1.pbs_-_Song._To_[Harriet]
1.pbs_-_Song_To_The_Men_Of_England
1.pbs_-_Song._Translated_From_The_Italian
1.pbs_-_Stanzas_Written_in_Dejection,_Near_Naples
1.pbs_-_The_Boat_On_The_Serchio
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Devils_Walk._A_Ballad
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Question
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Solitary
1.pbs_-_The_Spectral_Horseman
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_The_Zucca
1.pbs_-_To_Constantia
1.pbs_-_To_Constantia-_Singing
1.pbs_-_To_Death
1.pbs_-_To_Edward_Williams
1.pbs_-_To_Jane_-_The_Invitation
1.pbs_-_To_Mary_Wollstonecraft_Godwin
1.pbs_-_To_The_Lord_Chancellor
1.pbs_-_To_The_Men_Of_England
1.pbs_-_To_The_Moonbeam
1.pbs_-_To--_Yet_look_on_me
1.pbs_-_War
1.pbs_-_When_A_Lover_Clasps_His_Fairest
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_Eulalie
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_For_Annie
1.poe_-_Imitation
1.poe_-_Impromptu_-_To_Kate_Carol
1.poe_-_Romance
1.poe_-_Serenade
1.poe_-_Sonnet_-_To_Science
1.poe_-_Tamerlane
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Raven
1.poe_-_To_M--
1.poe_-_To_One_Departed
1.raa_-_Circles_3_(from_Life_of_the_Future_World)
1.rajh_-_God_Pursues_Me_Everywhere
1.rajh_-_The_Word_Most_Precious
1.rb_-_Abt_Vogler
1.rb_-_A_Cavalier_Song
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_Aix_In_Provence
1.rb_-_A_Lovers_Quarrel
1.rb_-_Andrea_del_Sarto
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Another_Way_Of_Love
1.rb_-_A_Toccata_Of_Galuppi's
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The
1.rb_-_By_The_Fire-Side
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Cleon
1.rb_-_Evelyn_Hope
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Garden_Francies
1.rb_-_Holy-Cross_Day
1.rb_-_In_A_Gondola
1.rb_-_Incident_Of_The_French_Camp
1.rb_-_Introduction:_Pippa_Passes
1.rbk_-_Epithalamium
1.rbk_-_He_Shall_be_King!
1.rb_-_Life_In_A_Love
1.rb_-_Love_Among_The_Ruins
1.rb_-_Love_In_A_Life
1.rb_-_Master_Hugues_Of_Saxe-Gotha
1.rb_-_Mesmerism
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Parting_At_Morning
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Respectability
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Soliloquy_Of_The_Spanish_Cloister
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Boy_And_the_Angel
1.rb_-_The_Englishman_In_Italy
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Glove
1.rb_-_The_Guardian-Angel
1.rb_-_The_Italian_In_England
1.rb_-_The_Laboratory-Ancien_Rgime
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rb_-_Waring
1.rb_-_Youll_Love_Me_Yet
1.rmpsd_-_Kulakundalini,_Goddess_Full_of_Brahman,_Tara
1.rmpsd_-_Once_for_all,_this_time
1.rmpsd_-_Who_is_that_Syama_woman
1.rmr_-_As_Once_the_Winged_Energy_of_Delight
1.rmr_-_Child_In_Red
1.rmr_-_Elegy_I
1.rmr_-_Extinguish_Thou_My_Eyes
1.rmr_-_Fear_of_the_Inexplicable
1.rmr_-_For_Hans_Carossa
1.rmr_-_Lament
1.rmr_-_Music
1.rmr_-_Parting
1.rmr_-_Put_Out_My_Eyes
1.rmr_-_Song
1.rmr_-_The_Grown-Up
1.rmr_-_The_Last_Evening
1.rmr_-_The_Sonnets_To_Orpheus_-_IV
1.rmr_-_The_Voices
1.rmr_-_The_Wait
1.rmr_-_What_Fields_Are_As_Fragrant_As_Your_Hands?
1.rmr_-_What_Survives
1.rt_-_(1)_Thou_hast_made_me_endless_(from_Gitanjali)
1.rt_-_A_Hundred_Years_Hence
1.rt_-_All_These_I_Loved
1.rt_-_At_The_Last_Watch
1.rt_-_Clouds_And_Waves
1.rt_-_Compensation
1.rt_-_Dungeon
1.rt_-_Fireflies
1.rt_-_Fool
1.rt_-_Gitanjali
1.rt_-_Hes_there_among_the_scented_trees_(from_The_Lover_of_God)
1.rt_-_I_Cast_My_Net_Into_The_Sea
1.rt_-_I_Found_A_Few_Old_Letters
1.rt_-_Kinu_Goalas_Alley
1.rt_-_Last_Curtain
1.rt_-_Let_Me_Not_Forget
1.rt_-_Little_Flute
1.rt_-_Little_Of_Me
1.rt_-_Lovers_Gifts_LIV_-_In_The_Beginning_Of_Time
1.rt_-_Lovers_Gifts_XVIII_-_Your_Days
1.rt_-_Lovers_Gifts_XVI_-_She_Dwelt_Here_By_The_Pool
1.rt_-_Maran-Milan_(Death-Wedding)
1.rt_-_My_Dependence
1.rt_-_My_Song
1.rt_-_Old_Letters_
1.rt_-_Paper_Boats
1.rt_-_Prisoner
1.rt_-_Shyama
1.rt_-_Sleep-Stealer
1.rt_-_Stray_Birds_01_-_10
1.rt_-_Stray_Birds_21_-_30
1.rt_-_Superior
1.rt_-_The_End
1.rt_-_The_Gardener_LXIX_-_I_Hunt_For_The_Golden_Stag
1.rt_-_The_Gardener_LXXXI_-_Why_Do_You_Whisper_So_Faintly
1.rt_-_The_Gardener_XI_-_Come_As_You_Are
1.rt_-_The_Gardener_X_-_Let_Your_Work_Be,_Bride
1.rt_-_The_Gardener_XLIV_-_Reverend_Sir,_Forgive
1.rt_-_The_Gardener_XLVIII_-_Free_Me
1.rt_-_The_Gardener_XLVI_-_You_Left_Me
1.rt_-_The_Gardener_XXXVIII_-_My_Love,_Once_Upon_A_Time
1.rt_-_The_Gift
1.rt_-_The_Golden_Boat
1.rt_-_The_Hero
1.rt_-_The_Homecoming
1.rt_-_The_Little_Big_Man
1.rt_-_The_Portrait
1.rt_-_The_Unheeded_Pageant
1.rt_-_The_Wicked_Postman
1.rt_-_Untimely_Leave
1.rt_-_Urvashi
1.rwe_-_Boston
1.rwe_-_Boston_Hymn
1.rwe_-_Celestial_Love
1.rwe_-_Dmonic_Love
1.rwe_-_Fable
1.rwe_-_Forerunners
1.rwe_-_Friendship
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_Gnothi_Seauton
1.rwe_-_Initial_Love
1.rwe_-_In_Memoriam
1.rwe_-_May-Day
1.rwe_-_Merops
1.rwe_-_Mithridates
1.rwe_-_Monadnoc
1.rwe_-_My_Garden
1.rwe_-_Ode_To_Beauty
1.rwe_-_Rubies
1.rwe_-_Saadi
1.rwe_-_Seashore
1.rwe_-_Song_of_Nature
1.rwe_-_Suum_Cuique
1.rwe_-_The_Adirondacs
1.rwe_-_The_Bell
1.rwe_-_The_Enchanter
1.rwe_-_The_Forerunners
1.rwe_-_The_Humble_Bee
1.rwe_-_The_Snowstorm
1.rwe_-_Threnody
1.rwe_-_To_J.W.
1.rwe_-_To_Rhea
1.rwe_-_Wakdeubsankeit
1.rwe_-_Woodnotes
1.sb_-_Refining_the_Spirit
1.sfa_-_The_Salutation_of_the_Virtues
1.shvb_-_Ave_generosa_-_Hymn_to_the_Virgin
1.sig_-_Ecstasy
1.sig_-_Lord_of_the_World
1.sig_-_You_are_wise_(from_From_Kingdoms_Crown)
1.sjc_-_Dark_Night
1.sjc_-_Loves_Living_Flame
1.sjc_-_Not_for_All_the_Beauty
1.snk_-_The_Shattering_of_Illusion_(Moha_Mudgaram_from_The_Crest_Jewel_of_Discrimination)
1.srm_-_The_Necklet_of_Nine_Gems
1.stl_-_My_Song_for_Today
1.stl_-_The_Divine_Dew
1.sv_-_Song_of_the_Sanyasin
1.tc_-_I_built_my_hut_within_where_others_live
1.tc_-_Success_and_failure?_No_known_address
1.tm_-_A_Practical_Program_for_Monks
1.tm_-_The_Fall
1.tm_-_When_in_the_soul_of_the_serene_disciple
1.tr_-_First_Days_Of_Spring_-_The_sky
1.tr_-_Too_Lazy_To_Be_Ambitious
1.tr_-_When_I_Was_A_Lad
1.tr_-_Yes,_Im_Truly_A_Dunce
1.tr_-_You_Stop_To_Point_At_The_Moon_In_The_Sky
1.wb_-_Auguries_of_Innocence
1.wb_-_The_Divine_Image
1.wby_-_A_Crazed_Girl
1.wby_-_A_Dramatic_Poem
1.wby_-_A_Dream_Of_Death
1.wby_-_A_Lovers_Quarrel_Among_the_Fairies
1.wby_-_A_Man_Young_And_Old_-_XI._From_Oedipus_At_Colonus
1.wby_-_Among_School_Children
1.wby_-_Anashuya_And_Vijaya
1.wby_-_A_Song_From_The_Player_Queen
1.wby_-_At_Algeciras_-_A_Meditaton_Upon_Death
1.wby_-_A_Woman_Young_And_Old
1.wby_-_Baile_And_Aillinn
1.wby_-_Before_The_World_Was_Made
1.wby_-_Colonel_Martin
1.wby_-_Crazy_Jane_Grown_Old_Looks_At_The_Dancers
1.wby_-_Crazy_Jane_On_The_Mountain
1.wby_-_Crazy_Jane_Reproved
1.wby_-_Cuchulains_Fight_With_The_Sea
1.wby_-_Ego_Dominus_Tuus
1.wby_-_Fergus_And_The_Druid
1.wby_-_For_Anne_Gregory
1.wby_-_Friends
1.wby_-_Hound_Voice
1.wby_-_In_Memory_Of_Alfred_Pollexfen
1.wby_-_In_Memory_Of_Major_Robert_Gregory
1.wby_-_In_Taras_Halls
1.wby_-_John_Kinsellas_Lament_For_Mr._Mary_Moore
1.wby_-_Lapis_Lazuli
1.wby_-_Leda_And_The_Swan
1.wby_-_Lullaby
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_Meeting
1.wby_-_On_Woman
1.wby_-_Owen_Aherne_And_His_Dancers
1.wby_-_Remorse_For_Intemperate_Speech
1.wby_-_Shepherd_And_Goatherd
1.wby_-_Supernatural_Songs
1.wby_-_Symbols
1.wby_-_The_Ballad_Of_Father_Gilligan
1.wby_-_The_Ballad_Of_Moll_Magee
1.wby_-_The_Ballad_Of_The_Foxhunter
1.wby_-_The_Black_Tower
1.wby_-_The_Chosen
1.wby_-_The_Circus_Animals_Desertion
1.wby_-_The_Countess_Cathleen_In_Paradise
1.wby_-_The_Dawn
1.wby_-_The_Double_Vision_Of_Michael_Robartes
1.wby_-_The_Fairy_Pendant
1.wby_-_The_Gift_Of_Harun_Al-Rashid
1.wby_-_The_Grey_Rock
1.wby_-_The_Heart_Of_The_Woman
1.wby_-_The_Host_Of_The_Air
1.wby_-_The_Hour_Before_Dawn
1.wby_-_The_Leaders_Of_The_Crowd
1.wby_-_The_Lover_Tells_Of_The_Rose_In_His_Heart
1.wby_-_The_Madness_Of_King_Goll
1.wby_-_The_Man_Who_Dreamed_Of_Faeryland
1.wby_-_The_Meditation_Of_The_Old_Fisherman
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_Phases_Of_The_Moon
1.wby_-_The_Players_Ask_For_A_Blessing_On_The_Psalteries_And_On_Themselves
1.wby_-_The_Poet_Pleads_With_The_Elemental_Powers
1.wby_-_The_Rose_In_The_Deeps_Of_His_Heart
1.wby_-_The_Rose_Of_Battle
1.wby_-_The_Scholars
1.wby_-_The_Shadowy_Waters_-_Introduction
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Statesmans_Holiday
1.wby_-_The_Stolen_Child
1.wby_-_The_Three_Beggars
1.wby_-_The_Tower
1.wby_-_The_Two_Kings
1.wby_-_The_Two_Trees
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_Those_Dancing_Days_Are_Gone
1.wby_-_Three_Marching_Songs
1.wby_-_Three_Songs_To_The_Same_Tune
1.wby_-_To_A_Child_Dancing_In_The_Wind
1.wby_-_To_An_Isle_In_The_Water
1.wby_-_To_A_Wealthy_Man_Who_Promised_A_Second_Subscription_To_The_Dublin_Municipal_Gallery_If_It_Were_Prove
1.wby_-_To_Be_Carved_On_A_Stone_At_Thoor_Ballylee
1.wby_-_Upon_A_Dying_Lady
1.wby_-_Who_Goes_With_Fergus?
1.wby_-_Wisdom
1.whitman_-_1861
1.whitman_-_Aboard_At_A_Ships_Helm
1.whitman_-_A_Boston_Ballad
1.whitman_-_A_Broadway_Pageant
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_American_Feuillage
1.whitman_-_Apostroph
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_Ashes_Of_Soldiers
1.whitman_-_As_If_A_Phantom_Caressd_Me
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_Brother_Of_All,_With_Generous_Hand
1.whitman_-_Camps_Of_Green
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Carol_Of_Words
1.whitman_-_Cavalry_Crossing_A_Ford
1.whitman_-_City_Of_Ships
1.whitman_-_Drum-Taps
1.whitman_-_Ethiopia_Saluting_The_Colors
1.whitman_-_Europe,_The_72d_And_73d_Years_Of_These_States
1.whitman_-_From_Paumanok_Starting
1.whitman_-_From_Pent-up_Aching_Rivers
1.whitman_-_Good-Bye_My_Fancy!
1.whitman_-_I_Hear_America_Singing
1.whitman_-_In_Midnight_Sleep
1.whitman_-_I_Saw_Old_General_At_Bay
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_I_Will_Take_An_Egg_Out_Of_The_Robins_Nest
1.whitman_-_Longings_For_Home
1.whitman_-_Mannahatta
1.whitman_-_Miracles
1.whitman_-_No_Labor-Saving_Machine
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Out_of_the_Rolling_Ocean,_The_Crowd
1.whitman_-_Over_The_Carnage
1.whitman_-_Passage_To_India
1.whitman_-_Patroling_Barnegat
1.whitman_-_Poems_Of_Joys
1.whitman_-_Prayer_Of_Columbus
1.whitman_-_Proud_Music_Of_The_Storm
1.whitman_-_Reconciliation
1.whitman_-_Rise,_O_Days
1.whitman_-_Salut_Au_Monde
1.whitman_-_Says
1.whitman_-_Sea-Shore_Memories
1.whitman_-_Sing_Of_The_Banner_At_Day-Break
1.whitman_-_Song_At_Sunset
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_VII
1.whitman_-_Song_Of_Myself-_VIII
1.whitman_-_Song_Of_Myself-_XIII
1.whitman_-_Song_Of_Myself-_XL
1.whitman_-_Song_Of_Myself-_XLIV
1.whitman_-_Song_Of_Myself-_XLVII
1.whitman_-_Song_Of_Myself-_XV
1.whitman_-_Song_Of_Myself-_XX
1.whitman_-_Song_Of_Myself-_XXIII
1.whitman_-_Song_Of_Myself-_XXV
1.whitman_-_Song_Of_Myself-_XXVI
1.whitman_-_Song_Of_Myself-_XXVIII
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_Myself-_XXXVI
1.whitman_-_Song_Of_Myself-_XXXVII
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Universal
1.whitman_-_Souvenirs_Of_Democracy
1.whitman_-_Sparkles_From_The_Wheel
1.whitman_-_Spontaneous_Me
1.whitman_-_Starting_From_Paumanok
1.whitman_-_States!
1.whitman_-_Tears
1.whitman_-_That_Shadow,_My_Likeness
1.whitman_-_The_Prairie-Grass_Dividing
1.whitman_-_These_Carols
1.whitman_-_The_Ship_Starting
1.whitman_-_The_Singer_In_The_Prison
1.whitman_-_The_Sleepers
1.whitman_-_The_Wound_Dresser
1.whitman_-_This_Compost
1.whitman_-_To_A_Foild_European_Revolutionaire
1.whitman_-_To_A_Locomotive_In_Winter
1.whitman_-_To_Think_Of_Time
1.whitman_-_Trickle,_Drops
1.whitman_-_Vigil_Strange_I_Kept_on_the_Field_one_Night
1.whitman_-_When_I_Heard_At_The_Close_Of_The_Day
1.whitman_-_When_Lilacs_Last_in_the_Dooryard_Bloomd
1.whitman_-_Whoever_You_Are,_Holding_Me_Now_In_Hand
1.whitman_-_World,_Take_Good_Notice
1.whitman_-_Year_Of_Meteors,_1859_60
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_20_-_Who_goes_there?_hankering,_gross,_mystical,_nude
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_44_-_It_is_time_to_explain_myself_--_let_us_stand_up
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7_-_Has_anyone_supposed_it_lucky_to_be_born?
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_8_-_The_little_one_sleeps_in_its_cradle
1.ww_-_A_Character
1.ww_-_Address_To_A_Child_During_A_Boisterous_Winter_By_My_Sister
1.ww_-_Address_To_Kilchurn_Castle,_Upon_Loch_Awe
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_Address_To_The_Scholars_Of_The_Village_School_Of_---
1.ww_-_A_Farewell
1.ww_-_Alice_Fell,_Or_Poverty
1.ww_-_Anecdote_For_Fathers
1.ww_-_An_Evening_Walk
1.ww_-_A_Poet's_Epitaph
1.ww_-_Artegal_And_Elidure
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_A_Wren's_Nest
1.ww_-_Beggars
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_Brook!_Whose_Society_The_Poet_Seeks
1.ww_-_By_The_Seaside
1.ww_-_Calais-_August_15,_1802
1.ww_-_Calm_is_all_Nature_as_a_Resting_Wheel.
1.ww_-_Character_Of_The_Happy_Warrior
1.ww_-_Composed_At_The_Same_Time_And_On_The_Same_Occasion
1.ww_-_Composed_During_A_Storm
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Elegiac_Stanzas_In_Memory_Of_My_Brother,_John_Commander_Of_The_E._I._Companys_Ship_The_Earl_Of_Aber
1.ww_-_Ellen_Irwin_Or_The_Braes_Of_Kirtle
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_For_The_Spot_Where_The_Hermitage_Stood_On_St._Herbert's_Island,_Derwentwater.
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_From_The_Dark_Chambers_Of_Dejection_Freed
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hart-Leap_Well
1.ww_-_Her_Eyes_Are_Wild
1.ww_-_I_Know_an_Aged_Man_Constrained_to_Dwell
1.ww_-_Incident_Characteristic_Of_A_Favorite_Dog
1.ww_-_Influence_of_Natural_Objects
1.ww_-_Invocation_To_The_Earth,_February_1816
1.ww_-_Laodamia
1.ww_-_Lines_Written_On_A_Blank_Leaf_In_A_Copy_Of_The_Authors_Poem_The_Excursion,
1.ww_-_Lucy_Gray_[or_Solitude]
1.ww_-_Maternal_Grief
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Memorials_of_A_Tour_In_Scotland-_1803_I._Departure_From_The_Vale_Of_Grasmere,_August_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Sonnet_Composed_At_----_Castle
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Yarrow_Unvisited
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo
1.ww_-_Memory
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Mutability
1.ww_-_October_1803
1.ww_-_Personal_Talk
1.ww_-_Power_Of_Music
1.ww_-_Resolution_And_Independence
1.ww_-_Ruth
1.ww_-_Scorn_Not_The_Sonnet
1.ww_-_September_1815
1.ww_-_September,_1819
1.ww_-_Simon_Lee-_The_Old_Huntsman
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_Song_Of_The_Wandering_Jew
1.ww_-_Spanish_Guerillas
1.ww_-_Stanzas_Written_In_My_Pocket_Copy_Of_Thomsons_Castle_Of_Indolence
1.ww_-_Stray_Pleasures
1.ww_-_Sweet_Was_The_Walk
1.ww_-_The_Affliction_Of_Margaret
1.ww_-_The_Brothers
1.ww_-_The_Childless_Father
1.ww_-_The_Eagle_and_the_Dove
1.ww_-_The_Excursion-_I-_Dedication-_To_the_Right_Hon.William,_Earl_of_Lonsdalee,_K.G.
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Fairest,_Brightest,_Hues_Of_Ether_Fade
1.ww_-_The_Farmer_Of_Tilsbury_Vale
1.ww_-_The_Force_Of_Prayer,_Or,_The_Founding_Of_Bolton,_A_Tradition
1.ww_-_The_Fountain
1.ww_-_The_Green_Linnet
1.ww_-_The_Idiot_Boy
1.ww_-_The_Idle_Shepherd_Boys
1.ww_-_The_Kitten_And_Falling_Leaves
1.ww_-_The_Last_Of_The_Flock
1.ww_-_The_Longest_Day
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Oak_And_The_Broom
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Pet-Lamb
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Redbreast_Chasing_The_Butterfly
1.ww_-_There_Was_A_Boy
1.ww_-_The_Sailor's_Mother
1.ww_-_The_Sparrow's_Nest
1.ww_-_The_Stars_Are_Mansions_Built_By_Nature's_Hand
1.ww_-_The_Thorn
1.ww_-_The_Trosachs
1.ww_-_The_Two_April_Mornings
1.ww_-_The_Two_Thieves-_Or,_The_Last_Stage_Of_Avarice
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_The_Waggoner_-_Canto_Third
1.ww_-_The_Waterfall_And_The_Eglantine
1.ww_-_The_Wishing_Gate_Destroyed
1.ww_-_Though_Narrow_Be_That_Old_Mans_Cares_.
1.ww_-_To_A_Distant_Friend
1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)
1.ww_-_To_a_Skylark
1.ww_-_To_Dora
1.ww_-_To_H._C.
1.ww_-_To_Joanna
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_The_Daisy
1.ww_-_To_The_Daisy_(2)
1.ww_-_To_The_Daisy_(Third_Poem)
1.ww_-_To_The_Memory_Of_Raisley_Calvert
1.ww_-_To_The_Small_Celandine
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Tribute_To_The_Memory_Of_The_Same_Dog
1.ww_-_Troilus_And_Cresida
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_Waldenses
1.ww_-_Water-Fowl_Observed_Frequently_Over_The_Lakes_Of_Rydal_And_Grasmere
1.ww_-_When_To_The_Attractions_Of_The_Busy_World
1.ww_-_Where_Lies_The_Land_To_Which_Yon_Ship_Must_Go?
1.ww_-_Written_In_Very_Early_Youth
1.ww_-_Yarrow_Revisited
1.ww_-_Yarrow_Unvisited
1.yby_-_In_Praise_of_God_(from_Avoda)
1.yni_-_Hymn_from_the_Heavens
1.yni_-_The_Celestial_Fire
1.yt_-_This_self-sufficient_black_lady_has_shaken_things_up
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.02_-_The_Golden_Journey
20.03_-_Act_I:The_Descent
20.04_-_Act_II:_The_Play_on_Earth
2.00_-_BIBLIOGRAPHY
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_Proem
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_THE_CHILD_WITH_THE_MIRROR
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Path
2.01_-_The_Preparatory_Renunciation
2.01_-_The_Road_of_Trials
2.01_-_The_Tavern
2.01_-_The_Temple
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Evolutionary_Creation_and_the_Expectation_of_a_Revelation
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Mother_Archetype
2.02_-_THE_SCINTILLA
2.02_-_Yoga
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_Renunciation
2.03_-_The_Altar
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_On_Art
2.04_-_ON_PRIESTS
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Living_Church_and_Christ-Omega
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_ON_THE_VIRTUOUS
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_On_Non-Violence
2.08_-_ON_THE_FAMOUS_WISE_MEN
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.08_-_Victory_over_Falsehood
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Pantacle
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.01_-_The_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Conclusion
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_THE_DANCING_SONG
2.10_-_The_Lamp
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_On_Education
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Guru
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_THE_TOMB_SONG
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_ON_SELF-OVERCOMING
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.1.3.1_-_Students
2.1.3.2_-_Study
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_ON_THOSE_WHO_ARE_SUBLIME
2.13_-_The_Book
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.1_-_Teachers
2.1.4.2_-_Teaching
2.1.4.3_-_Discipline
2.1.4.4_-_Homework
2.14_-_AT_RAMS_HOUSE
2.14_-_On_Movements
2.14_-_ON_THE_LAND_OF_EDUCATION
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.4_-_Arts
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_ON_IMMACULATE_PERCEPTION
2.15_-_On_the_Gods_and_Asuras
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_The_Cosmic_Consciousness
2.16_-_Oneness
2.16_-_ON_SCHOLARS
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.06_-_On_the_Characters_of_the_Poem
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_ON_POETS
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.18_-_January_1939
2.18_-_ON_GREAT_EVENTS
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Feb-May_1939
2.19_-_Knowledge_of_the_Scientist_and_the_Yogi
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.19_-_THE_SOOTHSAYER
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
22.04_-_On_The_Brink(I)
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
22.06_-_On_The_Brink(3)
2.20_-_Nov-Dec_1939
2.20_-_ON_REDEMPTION
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela
2.21_-_Towards_the_Supreme_Secret
2.2.2.03_-_Virgil
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Gnosis_and_Ananda
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.26_-_The_Supramental_Descent
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_The_Divine_Life
2.2.9.02_-_Plato
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.02_-_Mantra_and_Japa
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.06_-_The_Mind
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
23.09_-_Observations_I
2.3.1.08_-_The_Necessity_and_Nature_of_Inspiration
2.3.10_-_The_Subconscient_and_the_Inconscient
23.11_-_Observations_III
23.12_-_A_Note_On_The_Mother_of_Dreams
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.3.2_-_Desire
2.3.3_-_Anger_and_Violence
2.3.4_-_Fear
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
25.02_-_HYMN_TO_DAWN
25.03_-_Songs_of_Ramprasad
26.07_-_Dhammapada
26.09_-_Le_Periple_d_Or_(Pome_dans_par_Yvonne_Artaud)
27.02_-_The_Human_Touch_Divine
27.03_-_The_Great_Holocaust_-_Chhinnamasta
29.03_-_In_Her_Company
29.04_-_Mothers_Playground
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
29.07_-_A_Small_Talk
29.08_-_The_Iron_Chain
2_-_Other_Hymns_to_Agni
3.00.1_-_Foreword
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Hymn_To_Pan
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Forms_of_Rebirth
3.01_-_Hymn_to_Matter
3.01_-_INTRODUCTION
3.01_-_Love_and_the_Triple_Path
3.01_-_Proem
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_Aspiration
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Formula_of_Tetragrammaton
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Mind_
3.03_-_THE_MODERN_EARTH
3.03_-_The_Naked_Truth
3.03_-_The_Soul_Is_Mortal
3.03_-_The_Spirit_Land
3.04_-_BEFORE_SUNRISE
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Flowers
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.05_-_Cerberus_And_Furies,_And_That_Lack_Of_Light
3.05_-_SAL
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Formula_of_I.A.O.
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_Charity
3.06_-_Death
3.06_-_The_Formula_of_The_Neophyte
3.06_-_The_Sage
3.06_-_Thought-Forms_and_the_Human_Aura
3.07_-_The_Adept
3.07_-_The_Ananda_Brahman
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_ON_APOSTATES
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.08_-_The_Thousands
3.09_-_Evil
3.09_-_Of_Silence_and_Secrecy
3.09_-_THE_RETURN_HOME
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
31.01_-_The_Heart_of_Bengal
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.02_-_The_Mother-_Worship_of_the_Bengalis
3.1.02_-_Who
3.1.03_-_A_Realistic_Adwaita
31.03_-_The_Trinity_of_Bengal
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
31.05_-_Vivekananda
31.06_-_Jagadish_Chandra_Bose
3.10_-_Of_the_Gestures
3.10_-_ON_THE_THREE_EVILS
3.10_-_Punishment
3.10_-_The_New_Birth
31.10_-_East_and_West
3.11_-_Epilogue
3.11_-_Of_Our_Lady_Babalon
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.14_-_Of_the_Consecrations
3.15_-_Of_the_Invocation
3.15_-_THE_OTHER_DANCING_SONG
3.16.1_-_Of_the_Oath
3.16.2_-_Of_the_Charge_of_the_Spirit
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.19_-_Of_Dramatic_Rituals
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.01_-_The_Newness_of_the_Integral_Yoga
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Vision
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
32.03_-_In_This_Crisis
3.2.03_-_Jainism_and_Buddhism
3.2.04_-_Sankhya_and_Yoga
3.2.04_-_Suddenly_out_from_the_wonderful_East
32.04_-_The_Human_Body
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
3.2.10_-_Christianity_and_Theosophy
32.11_-_Life_and_Self-Control_(A_Letter)
32.12_-_The_Evolutionary_Imperative
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.02_-_Subhash,_Oaten:_atlas,_Russell
33.03_-_Muraripukur_-_I
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems
34.01_-_Hymn_To_Indra
34.02_-_Hymn_To_All-Gods
3.4.02_-_The_Inconscient
3.4.03_-_Materialism
34.08_-_Hymn_To_Forest-Range
34.09_-_Hymn_to_the_Pillar
3.4.1.01_-_Poetry_and_Sadhana
34.10_-_Hymn_To_Earth
34.11_-_Hymn_to_Peace_and_Power
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3.5.02_-_Thoughts_and_Glimpses
3.5.03_-_Reason_and_Society
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
36.09_-_THE_SIT_SUKTA
37.03_-_Satyakama_And_Upakoshala
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.06_-_Indra_-_Virochana_and_Prajapati
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.01_-_The_Foundation
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.06_-_Appendix_II_-_A_Clarification
38.01_-_Asceticism_and_Renunciation
38.03_-_Mute
38.04_-_Great_Time
38.05_-_Living_Matter
38.06_-_Ravana_Vanquished
38.07_-_A_Poem
3.8.1.03_-_Meditation
3.8.1.05_-_Occult_Knowledge_and_the_Hindu_Scriptures
39.09_-_Just_Be_There_Where_You_Are
39.11_-_A_Prayer
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
40.02_-_The_Two_Chains_Of_The_Mother
4.01_-_Conclusion_-_My_intellectual_position
4.01_-_INTRODUCTION
4.01_-_Introduction
4.01_-_Prayers_and_Meditations
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_The_Presence_of_God_in_the_World
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Existence_And_Character_Of_The_Images
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.02_-_THE_CRY_OF_DISTRESS
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_Mistakes
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_Some_Vital_Functions
4.04_-_THE_LEECH
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.05_-_The_Passion_Of_Love
4.06_-_Purification-the_Lower_Mentality
4.06_-_RETIRED
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.07_-_THE_UGLIEST_MAN
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.08_-_THE_VOLUNTARY_BEGGAR
4.09_-_REGINA
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.10_-_AT_NOON
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.1.2.03_-_Preparation_for_the_Supramental_Change
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_THE_LAST_SUPPER
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.17_-_THE_AWAKENING
4.18_-_Faith_and_shakti
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.2.01_-_The_Mother_of_Dreams
4.2.04_-_Epiphany
4.20_-_THE_SIGN
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.2.1.06_-_Living_in_the_Psychic
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2.04_-_The_Psychic_Opening_and_the_Inner_Centres
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.07_-_Psychic_Joy
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.01_-_Psychisation_and_Spiritualisation
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5.05_-_The_Psychic_and_the_Supermind
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.2_-_Karma
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.02_-_Breaking_into_the_Spiritual_Consciousness
4.3.2.09_-_Overmind_Experiences_and_the_Supermind
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.41_-_Chapter_One
4.4.2.02_-_Ascension_or_Rising_above_the_Head
4.4.2.07_-_Ascent_and_Going_out_of_the_Body
4.42_-_Chapter_Two
4.4.3.01_-_The_Purpose_of_the_Descent
4.43_-_Chapter_Three
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.5.03_-_Descent_and_Other_Experiences
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.01_-_Proem
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Against_Teleological_Concept
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.03_-_The_World_Is_Not_Eternal
5.04_-_Formation_Of_The_World
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.04_-_Three_Dreams
5.05_-_Supermind_and_Humanity
5.05_-_THE_OLD_ADAM
5.05_-_The_War
5.06_-_Origins_And_Savage_Period_Of_Mankind
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.07_-_Mind_of_Light
5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.02_-_The_Gods
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.01_-_Word-Formation
5.2.02_-_The_Meditations_of_Mandavya
5.2.03_-_The_An_Family
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.04_-_The_Plague_Athens
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_The_Soul_(the_Psychic)
7.02_-_Courage
7.02_-_The_Mind
7.03_-_Cheerfulness
7.03_-_The_Heart
7.04_-_Self-Reliance
7.05_-_Patience_and_Perseverance
7.06_-_The_Simple_Life
7.07_-_Prudence
7.08_-_Sincerity
7.09_-_Right_Judgement
7.10_-_Order
7.11_-_Building_and_Destroying
7.12_-_The_Giver
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
7.2.03_-_The_Other_Earths
7.2.06_-_Rose_of_God
7.3.13_-_Ascent
7.5.21_-_The_Pilgrim_of_the_Night
7.5.29_-_The_Universal_Incarnation
7.6.01_-_Symbol_Moon
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
A_God's_Labour
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Avatars_of_the_Tortoise
Averroes_Search
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS2
DS3
DS4
Emma_Zunz
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.02_-_Of_Virtues.
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.06a_-_Of_Sensation_and_Memory.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.02_-_Of_Generation,_and_of_the_Order_of_things_that_Rank_Next_After_the_First.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
Epistle_to_the_Romans
Euthyphro
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
Isha_Upanishads
I._THE_ATTRACTIVE_POWER_OF_GOD
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Kafka_and_His_Precursors
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
Liber_MMM
LUX.01_-_GNOSIS
LUX.02_-_EVOCATION
LUX.03_-_INVOCATION
LUX.04_-_LIBERATION
LUX.05_-_AUGOEIDES
LUX.06_-_DIVINATION
LUX.07_-_ENCHANTMENT
Medea_-_A_Vergillian_Cento
Meno
MMM.01_-_MIND_CONTROL
MMM.02_-_MAGIC
MMM.03_-_DREAMING
MoM_References
P.11_-_MAGICAL_WEAPONS
Partial_Magic_in_the_Quixote
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1912_01_13
r1912_02_08
r1912_07_04
r1912_07_13
r1912_07_16
r1912_07_20
r1912_11_29
r1912_12_05
r1912_12_06
r1912_12_21
r1912_12_30
r1912_12_31
r1913_01_09
r1913_01_13
r1913_01_21
r1913_01_31
r1913_07_08
r1913_09_05b
r1913_09_07
r1913_11_11
r1913_11_14
r1913_11_24
r1913_12_13
r1914_01_15
r1914_03_14
r1914_03_24
r1914_03_27
r1914_03_28
r1914_04_16
r1914_04_20
r1914_04_28
r1914_05_08
r1914_05_28
r1914_05_29
r1914_06_10
r1914_06_12
r1914_07_02
r1914_07_27
r1914_07_30
r1914_08_06
r1914_08_16
r1914_09_28
r1914_10_13
r1914_11_21
r1914_11_24
r1914_11_25
r1914_11_26
r1914_12_02
r1914_12_19
r1915_01_09
r1915_05_21
r1916_03_13
r1917_01_09
r1917_01_22
r1917_02_11
r1917_02_18
r1917_08_26
r1918_02_20
r1918_04_30
r1918_05_07
r1918_05_13
r1918_05_18
r1918_05_19
r1918_05_25
r1919_06_25
r1919_07_02
r1919_07_20
r1927_10_30
Ragnarok
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Story_of_the_Warrior_and_the_Captive
Symposium_translated_by_B_Jowett
Tablet_1_-
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_Sand
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Book_of_Wisdom
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Egg
The_Epistle_of_James
The_Epistle_of_Paul_to_the_Ephesians
The_Epistle_of_Paul_to_the_Philippians
the_Eternal_Wisdom
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_First_Epistle_of_Peter
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Golden_Sentences_of_Democrates
The_Golden_Verses_of_Pythagoras
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_House_of_Asterion
The_Immortal
The_Last_Question
The_Letter_to_the_Hebrews
The_Library_of_Babel
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Mirror_of_Enigmas
The_Monadology
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Pythagorean_Sentences_of_Demophilus
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Second_Epistle_of_Paul_to_Timothy
The_Second_Epistle_of_Peter
The_Shadow_Out_Of_Time
The_Theologians
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

games
SIMILAR TITLES
Anam Cara A Book of Celtic Wisdom
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card game
Carl Jung
Carl Jung (books)
Carl Rogers
Carl Sagan
Carl Theodor Dreyer
Carol Gilligan
Carolinas books
Cartographer
George Carlin
Henri Poincare
incarnate
incarnateword.in
Lewis Carroll
memcards
memcards (quotes)
memcards (table)
memcards (table2)
mouse care
Orson Scott Card
Oscar Wilde
Peter J Carroll
the Divine Care
the Divine Incarnation
The Place of Incarnation
the Place of Incarnation
The Places That Scare You - A Guide to Fearlessness in Difficult Times
Thomas Carlyle

DEFINITIONS


TERMS STARTING WITH

caracara ::: n. --> A south American bird of several species and genera, resembling both the eagles and the vultures. The caracaras act as scavengers, and are also called carrion buzzards.

carabid ::: a. --> Of, pertaining to, or resembling, the genus Carbus or family Carabidae. ::: n. --> One of the Carabidae, a family of active insectivorous beetles.

carabineer ::: n. --> A carbineer.

carabine ::: n. --> A carbine.

caraboid ::: a. --> Like, or pertaining to the genus Carabus.

carabus ::: n. --> A genus of ground beetles, including numerous species. They devour many injurious insects.

caracal ::: n. --> A lynx (Felis, or Lynx, caracal.) It is a native of Africa and Asia. Its ears are black externally, and tipped with long black hairs.

carack ::: n. --> A kind of large ship formerly used by the Spaniards and Portuguese in the East India trade; a galleon.

carac ::: n. --> See Carack.

caracoled ::: imp. & p. p. --> of Caracole

caracole ::: n. --> A half turn which a horseman makes, either to the right or the left.
A staircase in a spiral form. ::: v. i. --> To move in a caracole, or in caracoles; to wheel.


caracoly ::: n. --> An alloy of gold, silver, and copper, of which an inferior quality of jewelry is made.

caracora ::: n. --> A light vessel or proa used by the people of Borneo, etc., and by the Dutch in the East Indies.

caracore ::: n. --> Alt. of Caracora

carafe ::: n. --> A glass water bottle for the table or toilet; -- called also croft.

carageen ::: n. --> Alt. of Caragheen

caragheen ::: n. --> See Carrageen.

carambola ::: n. --> An East Indian tree (Averrhoa Carambola), and its acid, juicy fruit; called also Coromandel gooseberry.

caramel ::: n. --> Burnt sugar; a brown or black porous substance obtained by heating sugar. It is soluble in water, and is used for coloring spirits, gravies, etc.
A kind of confectionery, usually a small cube or square of tenacious paste, or candy, of varying composition and flavor.


caran.a (charana) ::: a celestial singer. carana çarira

carangoid ::: a. --> Belonging to the Carangidae, a family of fishes allied to the mackerels, and including the caranx, American bluefish, and the pilot fish.

car ::: an ornate, splendid chariot, carriage, or cart.

caranx ::: n. --> A genus of fishes, common on the Atlantic coast, including the yellow or golden mackerel.

carapace ::: n. --> The thick shell or shield which covers the back of the tortoise, or turtle, the crab, and other crustaceous animals.

carapato ::: n. --> A south American tick of the genus Amblyomma. There are several species, very troublesome to man and beast.

carapax ::: n. --> See Carapace.

carat ::: n. --> The weight by which precious stones and pearls are weighed.
A twenty-fourth part; -- a term used in estimating the proportionate fineness of gold.


caravan ::: a company of travelers journeying together, as across a desert or through hostile territory. 2. A procession or train likened to a caravan. caravans.

caravaneer ::: n. --> The leader or driver of the camels in caravan.

caravan ::: n. --> A company of travelers, pilgrims, or merchants, organized and equipped for a long journey, or marching or traveling together, esp. through deserts and countries infested by robbers or hostile tribes, as in Asia or Africa.
A large, covered wagon, or a train of such wagons, for conveying wild beasts, etc., for exhibition; an itinerant show, as of wild beasts.
A covered vehicle for carrying passengers or for moving


caravansaries ::: pl. --> of Caravansary

caravansary ::: n. --> A kind of inn, in the East, where caravans rest at night, being a large, rude, unfurnished building, surrounding a court.

caravel ::: n. --> A name given to several kinds of vessels.
The caravel of the 16th century was a small vessel with broad bows, high, narrow poop, four masts, and lateen sails. Columbus commanded three caravels on his great voyage.
A Portuguese vessel of 100 or 150 tons burden.
A small fishing boat used on the French coast.
A Turkish man-of-war.


caraway ::: n. --> A biennial plant of the Parsley family (Carum Carui). The seeds have an aromatic smell, and a warm, pungent taste. They are used in cookery and confectionery, and also in medicine as a carminative.
A cake or sweetmeat containing caraway seeds.


carbamic ::: a. --> Pertaining to an acid so called.

carbamide ::: n. --> The technical name for urea.

carbamine ::: n. --> An isocyanide of a hydrocarbon radical. The carbamines are liquids, usually colorless, and of unendurable odor.

carbanil ::: n. --> A mobile liquid, CO.N.C6H5, of pungent odor. It is the phenyl salt of isocyanic acid.

carbazol ::: n. --> A white crystallized substance, C12H8NH, derived from aniline and other amines.

carbazotate ::: n. --> A salt of carbazotic or picric acid; a picrate.

carbazotic ::: a. --> Containing, or derived from, carbon and nitrogen.

carbide ::: n. --> A binary compound of carbon with some other element or radical, in which the carbon plays the part of a negative; -- formerly termed carburet.

carbimide ::: n. --> The technical name for isocyanic acid. See under Isocyanic.

carbineer ::: n. --> A soldier armed with a carbine.

carbine ::: n. --> A short, light musket or rifle, esp. one used by mounted soldiers or cavalry.

carbinol ::: n. --> Methyl alcohol, CH3OH; -- also, by extension, any one in the homologous series of paraffine alcohols of which methyl alcohol is the type.

carbohydrate ::: n. --> One of a group of compounds including the sugars, starches, and gums, which contain six (or some multiple of six) carbon atoms, united with a variable number of hydrogen and oxygen atoms, but with the two latter always in proportion as to form water; as dextrose, C6H12O6.

carbohydride ::: n. --> A hydrocarbon.

carbolic ::: a. --> Pertaining to, or designating, an acid derived from coal tar and other sources; as, carbolic acid (called also phenic acid, and phenol). See Phenol.

carbolize ::: v. t. --> To apply carbolic acid to; to wash or treat with carbolic acid.

carbonaceous ::: a. --> Pertaining to, containing, or composed of, carbon.

carbonade ::: n. --> Alt. of Carbonado ::: v. t. --> To cut (meat) across for frying or broiling; to cut or slice and broil.
To cut or hack, as in fighting.


carbonadoed ::: imp. & p. p. --> of Carbonade

carbonadoes ::: pl. --> of Carbonado

carbonadoing ::: p. pr. & vb. n. --> of Carbonade

carbonado ::: n. --> Flesh, fowl, etc., cut across, seasoned, and broiled on coals; a chop.
A black variety of diamond, found in Brazil, and used for diamond drills. It occurs in irregular or rounded fragments, rarely distinctly crystallized, with a texture varying from compact to porous. ::: v. t.


carbonari ::: pl. --> of Carbonaro

carbonarism ::: n. --> The principles, practices, or organization of the Carbonari.

carbonaro ::: n. --> A member of a secret political association in Italy, organized in the early part of the nineteenth centry for the purpose of changing the government into a republic.

carbonatation ::: n. --> The saturation of defecated beet juice with carbonic acid gas.

carbonated ::: a. --> Combined or impregnated with carbonic acid.

carbonate ::: n. --> A salt or carbonic acid, as in limestone, some forms of lead ore, etc.

carbone ::: v. t. --> To broil. [Obs.] "We had a calf&

carbonic ::: a. --> Of, pertaining to, or obtained from, carbon; as, carbonic oxide.

carbonide ::: n. --> A carbide.

carboniferous ::: a. --> Producing or containing carbon or coal.

carbonization ::: n. --> The act or process of carbonizing.

carbonized ::: imp. & p. p. --> of Carbonize

carbonize ::: v. t. --> To convert (an animal or vegetable substance) into a residue of carbon by the action of fire or some corrosive agent; to char.
To impregnate or combine with carbon, as in making steel by cementation.


carbonizing ::: p. pr. & vb. n. --> of Carbonize

carbon ::: n. --> An elementary substance, not metallic in its nature, which is present in all organic compounds. Atomic weight 11.97. Symbol C. it is combustible, and forms the base of lampblack and charcoal, and enters largely into mineral coals. In its pure crystallized state it constitutes the diamond, the hardest of known substances, occuring in monometric crystals like the octahedron, etc. Another modification is graphite, or blacklead, and in this it is soft, and occurs in hexagonal prisms or tables. When united with oxygen it forms carbon dioxide,

carbonometer ::: n. --> An instrument for detecting and measuring the amount of carbon which is present, or more esp. the amount of carbon dioxide, by its action on limewater or by other means.

carbonyl ::: n. --> The radical (CO)&

carbostyril ::: n. --> A white crystalline substance, C9H6N.OH, of acid properties derived from one of the amido cinnamic acids.

carboxide ::: n. --> A compound of carbon and oxygen, as carbonyl, with some element or radical; as, potassium carboxide.

carboxyl ::: n. --> The complex radical, CO.OH, regarded as the essential and characteristic constituent which all oxygen acids of carbon (as formic, acetic, benzoic acids, etc.) have in common; -- called also oxatyl.

carboy ::: n. --> A large, globular glass bottle, esp. one of green glass, inclosed in basket work or in a box, for protection; -- used commonly for carrying corrosive liquids; as sulphuric acid, etc.

carbuncled ::: a. --> Set with carbuncles.
Affected with a carbuncle or carbuncles; marked with red sores; pimpled and blotched.


carbuncle ::: n. --> A beautiful gem of a deep red color (with a mixture of scarlet) called by the Greeks anthrax; found in the East Indies. When held up to the sun, it loses its deep tinge, and becomes of the color of burning coal. The name belongs for the most part to ruby sapphire, though it has been also given to red spinel and garnet.
A very painful acute local inflammation of the subcutaneous tissue, esp. of the trunk or back of the neck, characterized by brawny hardness of the affected parts, sloughing of


carbuncular ::: a. --> Belonging to a carbuncle; resembling a carbuncle; red; inflamed.

carbunculation ::: n. --> The blasting of the young buds of trees or plants, by excessive heat or cold.

carburetant ::: n. --> Any volatile liquid used in charging illuminating gases.

carbureted ::: imp. & p. p. --> of Carburet ::: a. --> Combined with carbon in the manner of a carburet or carbide.
Saturated or impregnated with some volatile carbon compound; as, water gas is carbureted to increase its illuminating


carbureting ::: p. pr. & vb. n. --> of Carburet

carburet ::: n. --> A carbide. See Carbide ::: v. t. --> To combine or to impregnate with carbon, as by passing through or over a liquid hydrocarbon; to carbonize or carburize.

carburetor ::: n. --> An apparatus in which coal gas, hydrogen, or air is passed through or over a volatile hydrocarbon, in order to confer or increase illuminating power.

carburetted ::: --> of Carburet

carburetting ::: --> of Carburet

carburization ::: n. --> The act, process, or result of carburizing.

carburized ::: imp. & p. p. --> of Carburize

carburize ::: v. t. --> To combine with carbon or a carbon compound; -- said esp. of a process for conferring a higher degree of illuminating power on combustible gases by mingling them with a vapor of volatile hydrocarbons.

carburizing ::: p. pr. & vb. n. --> of Carburize

carcajou ::: n. --> The wolverene; -- also applied, but erroneously, to the Canada lynx, and sometimes to the American badger. See Wolverene.

carcanet ::: n. --> A jeweled chain, necklace, or collar.

carcase ::: n. --> See Carcass.

carcasses ::: pl. --> of Carcass

carcass ::: n. --> A dead body, whether of man or beast; a corpse; now commonly the dead body of a beast.
The living body; -- now commonly used in contempt or ridicule.
The abandoned and decaying remains of some bulky and once comely thing, as a ship; the skeleton, or the uncovered or unfinished frame, of a thing.
A hollow case or shell, filled with combustibles, to be


carcavelhos ::: n. --> A sweet wine. See Calcavella.

carcelage ::: n. --> Prison fees.

carcel lamp ::: --> A French mechanical lamp, for lighthouses, in which a superabundance of oil is pumped to the wick tube by clockwork.

carceral ::: a. --> Belonging to a prison.

carcinological ::: a. --> Of or pertaining to carcinology.

carcinology ::: n. --> The department of zoology which treats of the Crustacea (lobsters, crabs, etc.); -- called also malacostracology and crustaceology.

carcinoma ::: n. --> A cancer. By some medical writers, the term is applied to an indolent tumor. See Cancer.

carcinomatous ::: a. --> Of or pertaining to carcinoma.

carcinosys ::: n. --> The affection of the system with cancer.

car {Contents of Address part of Register}

card 1. "hardware" A circuit board. 2. "storage" {SD card}. 3. "history" A {punched card}. 4. "hypertext" An alternative term for a {node} in a system (e.g. {HyperCard}, {Notecards}) in which the node size is limited.

cardamine ::: n. --> A genus of cruciferous plants, containing the lady&

cardamom ::: n. --> The aromatic fruit, or capsule with its seeds, of several plants of the Ginger family growing in the East Indies and elsewhere, and much used as a condiment, and in medicine.
A plant which produces cardamoms, esp. Elettaria Cardamomum and several species of Amomum.


cardboard ::: n. --> A stiff compact pasteboard of various qualities, for making cards, etc., often having a polished surface.

cardcase ::: n. --> A case for visiting cards.

card creep {chip creep}

cardecu ::: n. --> A quarter of a crown.

carded ::: imp. & p. p. --> of Card

carder ::: n. --> One who, or that which cards wool flax, etc.

cardiacal ::: a. --> Cardiac.

cardiac ::: a. --> Pertaining to, resembling, or hear the heart; as, the cardiac arteries; the cardiac, or left, end of the stomach.
Exciting action in the heart, through the medium of the stomach; cordial; stimulant. ::: n. --> A medicine which excites action in the stomach; a cardial.


cardiacle ::: n. --> A pain about the heart.

cardiagraph ::: n. --> See Cardiograph.

cardialgla ::: n. --> Alt. of Cardialgy

cardialgy ::: n. --> A burning or gnawing pain, or feeling of distress, referred to the region of the heart, accompanied with cardiac palpitation; heartburn. It is usually a symptom of indigestion.

cardia ::: n. --> The heart.
The anterior or cardiac orifice of the stomach, where the esophagus enters it.


cardigan jacket ::: --> A warm jacket of knit worsted with or without sleeves.

cardinal ::: a. --> Of fundamental importance; preeminent; superior; chief; principal.
One of the ecclesiastical princes who constitute the pope&


cardinalate ::: n. --> The office, rank, or dignity of a cardinal.

cardinality "mathematics" The number of elements in a set. If two sets have the same number of elements (i.e. there is a {bijection} between them) then they have the same cardinality. A cardinality is thus an {isomorphism class} in the {category} of sets. {aleph 0} is defined as the cardinality of the first {infinite} {ordinal}, {omega} (the number of {natural numbers}). (1995-03-29)

cardinalize ::: v. t. --> To exalt to the office of a cardinal.

cardinal number The {cardinality} of some set.

cardinalship ::: n. --> The condition, dignity, of office of a cardinal

cardines ::: pl. --> of Cardo

carding ::: p. pr. & vb. n. --> of Card ::: a. --> The act or process of preparing staple for spinning, etc., by carding it. See the Note under Card, v. t. ::: v. t.

cardiographic ::: a. --> Of or pertaining to, or produced by, a cardiograph.

cardiograph ::: n. --> An instrument which, when placed in contact with the chest, will register graphically the comparative duration and intensity of the heart&

cardioid ::: n. --> An algebraic curve, so called from its resemblance to a heart.

cardioinhibitory ::: a. --> Checking or arresting the heart&

cardiolgy ::: n. --> The science which treats of the heart and its functions.

cardiometry ::: n. --> Measurement of the heart, as by percussion or auscultation.

cardiosphygmograph ::: n. --> A combination of cardiograph and sphygmograph.

carditis ::: n. --> Inflammation of the fleshy or muscular substance of the heart. See Endocarditis and Pericarditis.

card ::: n. --> A piece of pasteboard, or thick paper, blank or prepared for various uses; as, a playing card; a visiting card; a card of invitation; pl. a game played with cards.
A published note, containing a brief statement, explanation, request, expression of thanks, or the like; as, to put a card in the newspapers. Also, a printed programme, and (fig.), an attraction or inducement; as, this will be a good card for the last day of the fair.
A paper on which the points of the compass are marked; the


cardol ::: n. --> A yellow oily liquid, extracted from the shell of the cashew nut.

cardo ::: n. --> The basal joint of the maxilla in insects.
The hinge of a bivalve shell.


cardoon ::: n. --> A large herbaceous plant (Cynara Cardunculus) related to the artichoke; -- used in cookery and as a salad.

card walloper "jargon" An {EDP} programmer who grinds out {batch programs} that do things like print people's paychecks. Compare {code grinder}. See also {punched card}, {eighty-column mind}. [{Jargon File}] (2003-09-20)

cared ::: imp. & p. p. --> of Care

careenage ::: n. --> Expense of careening ships.
A place for careening.


careened ::: imp. & p. p. --> of Careen

careening ::: p. pr. & vb. n. --> of Careen

careen ::: v. t. --> To cause (a vessel) to lean over so that she floats on one side, leaving the other side out of water and accessible for repairs below the water line; to case to be off the keel. ::: v. i. --> To incline to one side, or lie over, as a ship when sailing on a wind; to be off the keel.

careered ::: imp. & p. p. --> of Career

careering ::: p. pr. & vb. n. --> of Career

career ::: n. --> A race course: the ground run over.
A running; full speed; a rapid course.
General course of action or conduct in life, or in a particular part or calling in life, or in some special undertaking; usually applied to course or conduct which is of a public character; as, Washington&


carefree ::: free of worries and responsibilities.

careful ::: 1. Attentive to potential danger, error, or harm; cautious. 2. Exercising caution or showing care or attention to; circumspect.

careful ::: a. --> Full of care; anxious; solicitous.
Filling with care or solicitude; exposing to concern, anxiety, or trouble; painful.
Taking care; giving good heed; watchful; cautious; provident; not indifferent, heedless, or reckless; -- often followed by of, for, or the infinitive; as, careful of money; careful to do right.


carefully ::: adv. --> In a careful manner.

carefully pruned it.

carefulness ::: n. --> Quality or state of being careful.

careless ::: 1. Unconcerned or indifferent; heedless. 2. Taking insufficient care; negligent; inattentive.

careless ::: a. --> Free from care or anxiety. hence, cheerful; light-hearted.
Having no care; not taking ordinary or proper care; negligent; unconcerned; heedless; inattentive; unmindful; regardless.
Without thought or purpose; without due care; without attention to rule or system; unstudied; inconsiderate; spontaneous; rash; as, a careless throw; a careless expression.
Not receiving care; uncared for.


carelessly ::: adv. --> In a careless manner.

carelessly ::: without attention, caution or prudence.

carelessness ::: n. --> The quality or state of being careless; heedlessness; negligenece; inattention.

carelessness ::: the quality of not being careful or taking pains; being negligent.

care ::: n. **1. A burdened state of mind, as that arising from heavy responsibilities; worry. 2. An object of or cause for concern. 3. Watchful oversight; charge or supervision. 4. An object or source of worry, attention, or solicitude. care, cares. v. 5. To be concerned or interested, have concern for. cares, cared.**

care ::: n. --> A burdensome sense of responsibility; trouble caused by onerous duties; anxiety; concern; solicitude.
Charge, oversight, or management, implying responsibility for safety and prosperity.
Attention or heed; caution; regard; heedfulness; watchfulness; as, take care; have a care.
The object of watchful attention or anxiety.
To be anxious or solicitous; to be concerned; to have regard


carene ::: n. --> A fast of forty days on bread and water.

caressed ::: imp. & p. p. --> of Caress

caressingly ::: ad. --> In caressing manner.

caressing ::: p. pr. & vb. n. --> of Caress

caress ::: n. 1. A gentle touch or gesture of fondness, tenderness, or love. v. 2. To touch or stroke lightly in a loving or endearing manner. caressed, caressing.

caress ::: n. --> An act of endearment; any act or expression of affection; an embracing, or touching, with tenderness.
To treat with tokens of fondness, affection, or kindness; to touch or speak to in a loving or endearing manner; to fondle.


caret ^ Common: hat; control; uparrow; caret; {ITU-T}: circumflex. Rare: chevron; {INTERCAL}: shark (or shark-fin); to the ("to the power of"); fang; pointer (in Pascal).

caret ::: n. --> A mark [^] used by writers and proof readers to indicate that something is interlined above, or inserted in the margin, which belongs in the place marked by the caret.
The hawkbill turtle. See Hawkbill.


caretuned ::: a. --> Weary; mournful.

careware /keir'weir/ (Or "{charityware}") {Shareware} for which either the author suggests that some payment be made to a nominated charity or a levy directed to charity is included on top of the distribution charge. Compare {crippleware}. [{Jargon File}] (1994-12-16)

careworn ::: a. --> Worn or burdened with care; as, careworn look or face.

care-worn ::: showing signs of care or worry; fatigued by trouble or anxiety; haggard.

carex ::: n. --> A numerous and widely distributed genus of perennial herbaceous plants of the order Cypreaceae; the sedges.

carf ::: --> pret. of Carve.

cargason ::: n. --> A cargo.

cargo cult programming "programming, humour" A style of (incompetent) programming dominated by ritual inclusion of code or program structures that serve no real purpose. A cargo cult programmer will usually explain the extra code as a way of working around some bug encountered in the past, but usually neither the bug nor the reason the code apparently avoided the bug was ever fully understood (compare {shotgun debugging}, {voodoo programming}). The term "cargo cult" is a reference to aboriginal religions that grew up in the South Pacific after World War II. The practices of these cults centre on building elaborate mockups of aeroplanes and military style landing strips in the hope of bringing the return of the god-like aeroplanes that brought such marvelous cargo during the war. Hackish usage probably derives from Richard Feynman's characterisation of certain practices as "cargo cult science" in his book "Surely You're Joking, Mr. Feynman" (W. W. Norton & Co, New York 1985, ISBN 0-393-01921-7). [{Jargon File}] (2002-05-28)

cargoes ::: pl. --> of Cargo

cargo ::: n. --> The lading or freight of a ship or other vessel; the goods, merchandise, or whatever is conveyed in a vessel or boat; load; freight.

cargoose ::: n. --> A species of grebe (Podiceps crisratus); the crested grebe.

cariama ::: n. --> A large, long-legged South American bird (Dicholophus cristatus) which preys upon snakes, etc. See Seriema.

caribbean ::: a. --> Alt. of Caribbee

caribbee ::: a. --> Of or pertaining to the Caribs, to their islands (the eastern and southern West Indies), or to the sea (called the Caribbean sea) lying between those islands and Central America. ::: n. --> A Carib.

caribe ::: n. --> A south American fresh water fish of the genus Serrasalmo of many species, remarkable for its voracity. When numerous they attack man or beast, often with fatal results.

carib ::: n. --> A native of the Caribbee islands or the coasts of the Caribbean sea; esp., one of a tribe of Indians inhabiting a region of South America, north of the Amazon, and formerly most of the West India islands.

caribou ::: n. --> The American reindeer, especially the common or woodland species (Rangifer Caribou).

caricature ::: a grotesque imitation, misrepresentation or distorted image, as a drawing or description of a person which exaggerates characteristic features for comic effect.

caricatured ::: imp. & p. p. --> of Caricature

caricature ::: v. t. --> An exaggeration, or distortion by exaggeration, of parts or characteristics, as in a picture.
A picture or other figure or description in which the peculiarities of a person or thing are so exaggerated as to appear ridiculous; a burlesque; a parody.
To make or draw a caricature of; to represent with ridiculous exaggeration; to burlesque.


caricaturing ::: p. pr. & vb. n. --> of Caricature

caricaturist ::: n. --> One who caricatures.

cariccio ::: n. --> A piece in a free form, with frequent digressions from the theme; a fantasia; -- often called caprice.
A caprice; a freak; a fancy.


caricous ::: a. --> Of the shape of a fig; as, a caricous tumor.

caries ::: pl. --> of Carib ::: n. --> Ulceration of bone; a process in which bone disintegrates and is carried away piecemeal, as distinguished from necrosis, in which it dies in masses.

carillon ::: n. --> A chime of bells diatonically tuned, played by clockwork or by finger keys.
A tune adapted to be played by musical bells.


carina ::: n. --> A keel
That part of a papilionaceous flower, consisting of two petals, commonly united, which incloses the organs of fructification
A longitudinal ridge or projection like the keel of a boat.
The keel of the breastbone of birds.


carinaria ::: n. --> A genus of oceanic heteropod Mollusca, having a thin, glassy, bonnet-shaped shell, which covers only the nucleus and gills.

carinatae ::: n. pl. --> A grand division of birds, including all existing flying birds; -- So called from the carina or keel on the breastbone.

carinate ::: a. --> Alt. of Carinated

carinated ::: a. --> Shaped like the keel or prow of a ship; having a carina or keel; as, a carinate calyx or leaf; a carinate sternum (of a bird).

caring ::: p. pr. & vb. n. --> of Care

cariole ::: n. --> A small, light, open one-horse carriage
A covered cart
A kind of calash. See Carryall.


cariopsis ::: n. --> See Caryopsis.

cariosity ::: n. --> Caries.

carious ::: a. --> Affected with caries; decaying; as, a carious tooth.

carira siddhi ::: see sarirasiddhi.

carkanet ::: n. --> A carcanet.

carking ::: a. --> Distressing; worrying; perplexing; corroding; as, carking cares.

cark ::: n. --> A noxious or corroding care; solicitude; worry. ::: v. i. --> To be careful, anxious, solicitous, or troubles in mind; to worry or grieve. ::: v. t.

carline ::: n. --> Alt. of Caroline
Alt. of Carling


carline thistle ::: --> A prickly plant of the genus Carlina (C. vulgaris), found in Europe and Asia.

carling ::: n. --> A short timber running lengthwise of a ship, from one transverse desk beam to another; also, one of the cross timbers that strengthen a hath; -- usually in pl.

carlings ::: n. pl. --> Same as Carl, 3.

carlin ::: n. --> An old woman.

carlist ::: n. --> A partisan of Charles X. of France, or of Don Carlos of Spain.

carl ::: n. --> A rude, rustic man; a churl.
Large stalks of hemp which bear the seed; -- called also carl hemp.
A kind of food. See citation, below.


carlock ::: n. --> A sort of Russian isinglass, made from the air bladder of the sturgeon, and used in clarifying wine.

carlot ::: n. --> A churl; a boor; a peasant or countryman.

carlovingian ::: a. --> Pertaining to, founded by, of descended from, Charlemagne; as, the Carlovingian race of kings.

carmagnole ::: n. --> A popular or Red Rebublican song and dance, of the time of the first French Revolution.
A bombastic report from the French armies.


carman ::: n. --> A man whose employment is to drive, or to convey goods in, a car or car.

carmelin ::: a. --> Of or pertaining to the order of Carmelites.

carmelite ::: a. --> Alt. of Carmelin ::: n. --> A friar of a mendicant order (the Order of Our Lady of Mount Carmel) established on Mount Carmel, in Syria, in the twelfth century; a White Friar.
A nun of the Order of Our lady of Mount Carmel.


carminated ::: a. --> Of, relating to, or mixed with, carmine; as, carminated lake.

carminative ::: a. --> Expelling wind from the body; warming; antispasmodic. ::: n. --> A substance, esp. an aromatic, which tends to expel wind from the alimentary canal, or to relieve colic, griping, or flatulence.

carmine ::: n. --> A rich red or crimson color with a shade of purple.
A beautiful pigment, or a lake, of this color, prepared from cochineal, and used in miniature painting.
The essential coloring principle of cochineal, extracted as a purple-red amorphous mass. It is a glucoside and possesses acid properties; -- hence called also carminic acid.


carminic ::: a. --> Of or pertaining to, or derived from, carmine.

carmot ::: n. --> The matter of which the philosopher&

carnage ::: massive slaughter, as in war; a massacre.

carnage ::: n. --> Flesh of slain animals or men.
Great destruction of life, as in battle; bloodshed; slaughter; massacre; murder; havoc.


carnal ::: a. --> Of or pertaining to the body or its appetites; animal; fleshly; sensual; given to sensual indulgence; lustful; human or worldly as opposed to spiritual.
Flesh-devouring; cruel; ravenous; bloody.


carnalism ::: n. --> The state of being carnal; carnality; sensualism.

carnalist ::: n. --> A sensualist.

carnality ::: n. --> The state of being carnal; fleshly lust, or the indulgence of lust; grossness of mind.

carnalized ::: imp. & p. p. --> of Carnalize

carnalize ::: v. t. --> To make carnal; to debase to carnality.

carnalizing ::: p. pr. & vb. n. --> of Carnalize

carnallite ::: n. --> A hydrous chloride of potassium and magnesium, sometimes found associated with deposits of rock salt.

carnally ::: adv. --> According to the flesh, to the world, or to human nature; in a manner to gratify animal appetites and lusts; sensually.

carnal-minded ::: a. --> Worldly-minded.

carnal-mindedness ::: n. --> Grossness of mind.

carnary ::: n. --> A vault or crypt in connection with a church, used as a repository for human bones disintered from their original burial places; a charnel house.

car ::: n. --> A small vehicle moved on wheels; usually, one having but two wheels and drawn by one horse; a cart.
A vehicle adapted to the rails of a railroad.
A chariot of war or of triumph; a vehicle of splendor, dignity, or solemnity.
The stars also called Charles&


carnassial ::: a. --> Adapted to eating flesh. ::: n. --> A carnassial tooth; especially, the last premolar in many carnivores.

carnate ::: a. --> Invested with, or embodied in, flesh.

carnationed ::: a. --> Having a flesh color.

carnation ::: n. --> The natural color of flesh; rosy pink.
Those parts of a picture in which the human body or any part of it is represented in full color; the flesh tints.
A species of Dianthus (D. Caryophyllus) or pink, having very beautiful flowers of various colors, esp. white and usually a rich, spicy scent.


carnauba ::: n. --> The Brazilian wax palm. See Wax palm.

carnelian ::: n. --> A variety of chalcedony, of a clear, deep red, flesh red, or reddish white color. It is moderately hard, capable of a good polish, and often used for seals.

carneous ::: a. --> Consisting of, or like, flesh; carnous; fleshy.

carney ::: n. --> A disease of horses, in which the mouth is so furred that the afflicted animal can not eat.

carnifex ::: n. --> The public executioner at Rome, who executed persons of the lowest rank; hence, an executioner or hangman.

carnification ::: n. --> The act or process of turning to flesh, or to a substance resembling flesh.

carnify ::: v. i. --> To form flesh; to become like flesh.

carnin ::: n. --> A white crystalline nitrogenous substance, found in extract of meat, and related to xanthin.

carnival ::: a festival or revel.

carnival ::: n. --> A festival celebrated with merriment and revelry in Roman Gatholic countries during the week before Lent, esp. at Rome and Naples, during a few days (three to ten) before Lent, ending with Shrove Tuesday.
Any merrymaking, feasting, or masquerading, especially when overstepping the bounds of decorum; a time of riotous excess.


carnivoracity ::: n. --> Greediness of appetite for flesh.

carnivora ::: n. pl. --> An order of Mammallia including the lion, tiger, wolf bear, seal, etc. They are adapted by their structure to feed upon flesh, though some of them, as the bears, also eat vegetable food. The teeth are large and sharp, suitable for cutting flesh, and the jaws powerful.

carnivore ::: n. --> One of the Carnivora.

carnivorous ::: a. --> Eating or feeding on flesh. The term is applied: (a) to animals which naturally seek flesh for food, as the tiger, dog, etc.; (b) to plants which are supposed to absorb animal food; (c) to substances which destroy animal tissue, as caustics.

carnose ::: a. --> Alt. of Carnous

carnosity ::: n. --> A fleshy excrescence; esp. a small excrescence or fungous growth.
Fleshy substance or quality; fleshy covering.


carnous ::: a. --> Of or pertaining to flesh; fleshy.
Of a fleshy consistence; -- applied to succulent leaves, stems, etc.


carob ::: n. --> An evergreen leguminous tree (Ceratania Siliqua) found in the countries bordering the Mediterranean; the St. John&

caroched ::: a. --> Placed in a caroche.

caroche ::: n. --> A kind of pleasure carriage; a coach.

caroigne ::: n. --> Dead body; carrion.

carol ::: a song of praise or joy.

caroled ::: imp. & p. p. --> of Carol

carolina pink ::: --> See Pinkboot.

caroline ::: n. --> A silver coin once current in some parts of Italy, worth about seven cents.
A coin. See Carline.


caroling ::: p. pr. & vb. n. --> of Carol ::: n. --> A song of joy or devotion; a singing, as of carols.

carolinian ::: n. --> A native or inhabitant of north or South Carolina.

carolin ::: n. --> A former gold coin of Germany worth nearly five dollars; also, a gold coin of Sweden worth nearly five dollars.

caroli ::: pl. --> of Carolus

carolitic ::: a. --> Adorned with sculptured leaves and branches.

carolled ::: --> of Carol

carolling ::: --> of Carol

carolling ::: singing loudly and joyously.

carol ::: n. --> A round dance.
A song of joy, exultation, or mirth; a lay.
A song of praise of devotion; as, a Christmas or Easter carol.
Joyful music, as of a song.
Alt. of Carrol ::: v. t.


caroluses ::: pl. --> of Carolus

carolus ::: n. --> An English gold coin of the value of twenty or twenty-three shillings. It was first struck in the reign of Charles I.

caromel ::: n. --> See Caramel.

carom ::: n. --> A shot in which the ball struck with the cue comes in contact with two or more balls on the table; a hitting of two or more balls with the player&

caroteel ::: n. --> A tierce or cask for dried fruits, etc., usually about 700 lbs.

carotic ::: a. --> Of or pertaining to stupor; as, a carotic state.
Carotid; as, the carotic arteries.


carotidal ::: a. --> Pertaining to, or near, the carotids or one of them; as, the carotid gland.

carotid ::: n. --> One of the two main arteries of the neck, by which blood is conveyed from the aorta to the head. [See Illust. of Aorta.] ::: a. --> Alt. of Carotidal

carotin ::: n. --> A red crystallizable tasteless substance, extracted from the carrot.

carousal ::: n. --> A jovial feast or festival; a drunken revel; a carouse.

caroused ::: imp. & p. p. --> of Carouse

carouse ::: n. --> A large draught of liquor.
A drinking match; a carousal. ::: v. i. --> To drink deeply or freely in compliment; to take part in a carousal; to engage in drunken revels.


carouser ::: n. --> One who carouses; a reveler.

carousingly ::: adv. --> In the manner of a carouser.

carousing ::: p. pr. & vb. n. --> of Carouse ::: a. --> That carouses; relating to a carouse.

carpal ::: a. --> Of or pertaining to the carpus, or wrist. ::: n. --> One of the bones or cartilages of the carpus; a carpale.

carpale ::: n. --> One of the bones or cartilages of the carpus; esp. one of the series articulating with the metacarpals.

carpalia ::: pl. --> of Carpale

carpal tunnel syndrome {overuse strain injury}

carpathian ::: a. --> Of or pertaining to a range of mountains in Austro-Hungary, called the Carpathians, which partially inclose Hungary on the north, east, and south.

carped ::: imp. & p. p. --> of Carp

carpellary ::: a. --> Belonging to, forming, or containing carpels.

carpellum ::: n. --> A simple pistil or single-celled ovary or seed vessel, or one of the parts of a compound pistil, ovary, or seed vessel. See Illust of Carpaphore.

carpel ::: n. --> Alt. of Carpellum

carpentering ::: n. --> The occupation or work of a carpenter; the act of working in timber; carpentry.

carpenter ::: n. --> An artificer who works in timber; a framer and builder of houses, ships, etc.

carpentry ::: n. --> The art of cutting, framing, and joining timber, as in the construction of buildings.
An assemblage of pieces of timber connected by being framed together, as the pieces of a roof, floor, etc.; work done by a carpenter.


carper ::: n. --> One who carps; a caviler.

carpetbagger ::: n. --> An adventurer; -- a term of contempt for a Northern man seeking private gain or political advancement in the southern part of the United States after the Civil War (1865).

carpetbag ::: n. --> A portable bag for travelers; -- so called because originally made of carpet.

carpeted ::: imp. & p. p. --> of Carpet

carpeting ::: p. pr. & vb. n. --> of Carpet ::: n. --> The act of covering with carpets.
Cloth or materials for carpets; carpets, in general.


carpetless ::: a. --> Without a carpet.

carpetmonger ::: n. --> One who deals in carpets; a buyer and seller of carpets.
One fond of pleasure; a gallant.


carpet ::: n. --> A heavy woven or felted fabric, usually of wool, but also of cotton, hemp, straw, etc.; esp. a floor covering made in breadths to be sewed together and nailed to the floor, as distinguished from a rug or mat; originally, also, a wrought cover for tables.
A smooth soft covering resembling or suggesting a carpet. ::: v. t.


carpetway ::: n. --> A border of greensward left round the margin of a plowed field.

carphology ::: n. --> See Floccillation.

carping ::: p. pr. & vb. n. --> of Carp ::: a. --> Fault-finding; censorious caviling. See Captious.

carpintero ::: n. --> A california woodpecker (Melanerpes formicivorus), noted for its habit of inserting acorns in holes which it drills in trees. The acorns become infested by insect larvae, which, when grown, are extracted for food by the bird.

carpi ::: pl. --> of Carpus

carpogenic ::: a. --> Productive of fruit, or causing fruit to be developed.

carpolite ::: n. --> A general term for a fossil fruit, nut, or seed.

carpological ::: a. --> Of or pertaining to carpology.

carpologist ::: n. --> One who describes fruits; one versed in carpology.

carpology ::: n. --> That branch of botany which relates to the structure of seeds and fruit.

carpophagous ::: a. --> Living on fruits; fruit-consuming.

carpophore ::: n. --> A slender prolongation of the receptacle as an axis between the carpels, as in Geranium and many umbelliferous plants.

carpophyll ::: n. --> A leaf converted into a fruit or a constituent portion of a fruit; a carpel. [See Illust. of Gymnospermous.]

carpophyte ::: n. --> A flowerless plant which forms a true fruit as the result of fertilization, as the red seaweeds, the Ascomycetes, etc.

carpospore ::: n. --> A kind of spore formed in the conceptacles of red algae.

carps ::: pl. --> of Carp

carpus ::: n. --> The wrist; the bones or cartilages between the forearm, or antibrachium, and the hand or forefoot; in man, consisting of eight short bones disposed in two rows.

carp ::: v. i. --> To talk; to speak; to prattle.
To find fault; to cavil; to censure words or actions without reason or ill-naturedly; -- usually followed by at. ::: v. t. --> To say; to tell.
To find fault with; to censure.


carrack ::: n. --> See Carack.

carrageen ::: n. --> Alt. of Carrigeen

carrancha ::: n. --> The Brazilian kite (Polyborus Brasiliensis); -- so called in imitation of its notes.

carraway ::: n. --> See Caraway.

carrel ::: n. --> See Quarrel, an arrow.
Same as 4th Carol.


carriable ::: a. --> Capable of being carried.

carriageable ::: a. --> Passable by carriages; that can be conveyed in carriages.

carriage ::: n. --> That which is carried; burden; baggage.
The act of carrying, transporting, or conveying.
The price or expense of carrying.
That which carries of conveys,
A wheeled vehicle for persons, esp. one designed for elegance and comfort.
A wheeled vehicle carrying a fixed burden, as a gun carriage.


carriage return "character" (CR, Control-M, {ASCII} 13) The character which causes the {cursor} to move to the left margin, often used with {line feed} to start a new line of output. Encoded in {C} and {Unix} as "\r". (1996-06-24)

carriboo ::: n. --> See Caribou.

carrick ::: n. --> A carack. See Carack.

carried ::: imp. & p. p. --> of Carry

carrier ::: n. --> One who, or that which, carries or conveys; a messenger.
One who is employed, or makes it his business, to carry goods for others for hire; a porter; a teamster.
That which drives or carries; as: (a) A piece which communicates to an object in a lathe the motion of the face plate; a lathe dog. (b) A spool holder or bobbin holder in a braiding machine. (c) A movable piece in magazine guns which transfers the cartridge to a position from which it can be thrust into the barrel.


carrier scanner "security" (Or "wardialer") A program which uses a {modem} to dial a series of phone numbers (say, from 770-0000 to 770-9999), and keeps a log of what phone numbers answer with a modem {carrier}. The results of such a search were generally used by people looking to engage in {random} mischief in {random} machines. Since the 1980s, wardialers have generally fallen into disuse, partly because of easily available "{caller ID}" technology, partly because fax machines are now in wide use and would often be logged as a {carrier} by a wardialer, and partly because there are so many new and more interesting venues for computerised mischief these days. (1997-03-16)

carrier signal "communications" A continuous signal of a single frequency capable of being modulated by a second, data-carrying signal. In radio communication, the two common kinds of modulation are {amplitude modulation} and {frequency modulation}. (1995-03-01)

carrier ::: something or someone that transports or conveys.

carries ::: pl. --> of Carry

carrigeen ::: n. --> A small, purplish, branching, cartilaginous seaweed (Chondrus crispus), which, when bleached, is the Irish moss of commerce.

carrion ::: n. --> The dead and putrefying body or flesh of an animal; flesh so corrupted as to be unfit for food.
A contemptible or worthless person; -- a term of reproach. ::: a. --> Of or pertaining to dead and putrefying carcasses; feeding on carrion.


carrol ::: n. --> A small closet or inclosure built against a window on the inner side, to sit in for study. The word was used as late as the 16th century.
See 4th Carol.


carrom ::: n. --> See Carom.

carronade ::: n. --> A kind of short cannon, formerly in use, designed to throw a large projectile with small velocity, used for the purpose of breaking or smashing in, rather than piercing, the object aimed at, as the side of a ship. It has no trunnions, but is supported on its carriage by a bolt passing through a loop on its under side.

carron oil ::: --> A lotion of linseed oil and lime water, used as an application to burns and scalds; -- first used at the Carron iron works in Scotland.

carrot ::: n. --> An umbelliferous biennial plant (Daucus Carota), of many varieties.
The esculent root of cultivated varieties of the plant, usually spindle-shaped, and of a reddish yellow color.


carroty ::: a. --> Like a carrot in color or in taste; -- an epithet given to reddish yellow hair, etc.

carrow ::: n. --> A strolling gamester.

carryall ::: n. --> A light covered carriage, having four wheels and seats for four or more persons, usually drawn by one horse.

carrying ::: p. pr. & vb. n. --> of Carry ::: n. --> The act or business of transporting from one place to another.

carryk ::: n. --> A carack.

carrytale ::: n. --> A talebearer.

carry ::: v. t. --> To convey or transport in any manner from one place to another; to bear; -- often with away or off.
To have or hold as a burden, while moving from place to place; to have upon or about one&


carsani ::: effort, laborious action or work, or the doer of such action. [Ved.]

cars.an.ipra (charshanipra) ::: "filling the actions" (see the sortilege of carsanipra 13 December 1912 from R . g Veda 1.177.1).

carsaniprah ::: the doer of the work, the man. [Ved.]

carse ::: n. --> Low, fertile land; a river valley.

cartage ::: n. --> The act of carrying in a cart.
The price paid for carting.


cart ::: a two-wheeled vehicle drawn by an animal and used in farm work and for transporting goods.

cartbote ::: n. --> Wood to which a tenant is entitled for making and repairing carts and other instruments of husbandry.

carte blanche ::: --> A blank paper, with a person&

carte de visite ::: --> A visiting card.
A photographic picture of the size formerly in use for a visiting card.


carted ::: imp. & p. p. --> of Cart

cartel ::: n. --> An agreement between belligerents for the exchange of prisoners.
A letter of defiance or challenge; a challenge to single combat. ::: v. t. --> To defy or challenge.


carte ::: n. --> Bill of fare.
Short for Carte de visite.
Alt. of Quarte


carter ::: n. --> A charioteer.
A man who drives a cart; a teamster.
Any species of Phalangium; -- also called harvestman
A British fish; the whiff.


cartes de visite ::: pl. --> of Carte de visite

cartesian ::: a. --> Of or pertaining to the French philosopher Rene Descartes, or his philosophy. ::: n. --> An adherent of Descartes.

cartesianism ::: n. --> The philosophy of Descartes.

carthaginian ::: a. --> Of a pertaining to ancient Carthage, a city of northern Africa. ::: n. --> A native or inhabitant of Carthage.

carthamin ::: n. --> A red coloring matter obtained from the safflower, or Carthamus tinctorius.

carthusian ::: n. --> A member of an exceeding austere religious order, founded at Chartreuse in France by St. Bruno, in the year 1086. ::: a. --> Pertaining to the Carthusian.

cartilage ::: n. --> A translucent, elastic tissue; gristle.

cartilagineous ::: a. --> See Cartilaginous.

cartilaginification ::: n. --> The act or process of forming cartilage.

cartilaginous ::: a. --> Of or pertaining to cartilage; gristly; firm and tough like cartilage.
Having the skeleton in the state of cartilage, the bones containing little or no calcareous matter; said of certain fishes, as the sturgeon and the sharks.


carting ::: p. pr. & vb. n. --> of Cart

cartman ::: n. --> One who drives or uses a cart; a teamster; a carter.

cart ::: n. --> A common name for various kinds of vehicles, as a Scythian dwelling on wheels, or a chariot.
A two-wheeled vehicle for the ordinary purposes of husbandry, or for transporting bulky and heavy articles.
A light business wagon used by bakers, grocerymen, butchers, etc.
An open two-wheeled pleasure carriage.


cartographer ::: n. --> One who makes charts or maps.

cartographic ::: a. --> Alt. of Cartographical

cartographical ::: a. --> Of or pertaining to cartography.

cartographically ::: adv. --> By cartography.

cartography ::: n. --> The art or business of forming charts or maps.

cartomancy ::: n. --> The art of telling fortunes with cards.

carton ::: n. --> Pasteboard for paper boxes; also, a pasteboard box.

cartoonist ::: n. --> One skilled in drawing cartoons.

cartoon ::: n. --> A design or study drawn of the full size, to serve as a model for transferring or copying; -- used in the making of mosaics, tapestries, fresco pantings and the like; as, the cartoons of Raphael.
A large pictorial sketch, as in a journal or magazine; esp. a pictorial caricature; as, the cartoons of "Puck."


cartouches ::: pl. --> of Cartouch

cartouch ::: n. --> A roll or case of paper, etc., holding a charge for a firearm; a cartridge
A cartridge box.
A wooden case filled with balls, to be shot from a cannon.
A gunner&


cartridge ::: n. --> A complete charge for a firearm, contained in, or held together by, a case, capsule, or shell of metal, pasteboard, or other material.

cartularies ::: pl. --> of Cartulary

cartulary ::: n. --> A register, or record, as of a monastery or church.
An ecclesiastical officer who had charge of records or other public papers.


cartway ::: n. --> A way or road for carts.

cartwright ::: n. --> An artificer who makes carts; a cart maker.

carucage ::: n. --> A tax on every plow or plowland.
The act of plowing.


carucate ::: n. --> A plowland; as much land as one team can plow in a year and a day; -- by some said to be about 100 acres.

caruncle ::: n. --> Alt. of Caruncula

caruncula ::: n. --> A small fleshy prominence or excrescence; especially the small, reddish body, the caruncula lacrymalis, in the inner angle of the eye.
An excrescence or appendage surrounding or near the hilum of a seed.
A naked, flesh appendage, on the head of a bird, as the wattles of a turkey, etc.


caruncular ::: a. --> Alt. of Carunculous

carunculate ::: a. --> Alt. of Carunculated

carunculated ::: a. --> Having a caruncle or caruncles; caruncular.

carunculous ::: a. --> Of, pertaining to, or like, a caruncle; furnished with caruncles.

carus ::: n. --> Coma with complete insensibility; deep lethargy.

carvacrol ::: n. --> A thick oily liquid, C10H13.OH, of a strong taste and disagreeable odor, obtained from oil of caraway (Carum carui).

carved ::: 1. Divided into pieces by cutting; sliced. 2. Cut or sculpted into a desired shape; fashioned by cutting. 3. Engraved or cut figures. carves, carving, close-carved, star-carved.

carved ::: imp. & p. p. --> of Carve

carvelbuilt ::: a. --> Having the planks meet flush at the seams, instead of lapping as in a clinker-built vessel.

carvel ::: n. --> Same as Caravel.
A species of jellyfish; sea blubber.


carven ::: a. --> Wrought by carving; ornamented by carvings; carved.

carvene ::: n. --> An oily substance, C10H16, extracted from oil caraway.

carven ::: that has been wrought or decorated by carving.

carver ::: n. --> One who carves; one who shapes or fashions by carving, or as by carving; esp. one who carves decorative forms, architectural adornments, etc.
One who carves or divides meat at table.
A large knife for carving.


carve ::: v. t. --> To cut.
To cut, as wood, stone, or other material, in an artistic or decorative manner; to sculpture; to engrave.
To make or shape by cutting, sculpturing, or engraving; to form; as, to carve a name on a tree.
To cut into small pieces or slices, as meat at table; to divide for distribution or apportionment; to apportion.
To cut: to hew; to mark as if by cutting.


carving ::: p. pr. & vb. n. --> of Carve ::: n. --> The act or art of one who carves.
A piece of decorative work cut in stone, wood, or other material.
The whole body of decorative sculpture of any kind or


carving ::: v. **1. Sculpting into a desired shape. Also fig.* *n. 2. A figure or design produced by carving stone or wood. carving"s.**

carvist ::: n. --> A hawk which is of proper age and training to be carried on the hand; a hawk in its first year.

carvol ::: n. --> One of a species of aromatic oils, resembling carvacrol.

car wheel ::: --> A flanged wheel of a railway car or truck.

caryatic ::: a. --> Alt. of Caryatid

caryatid ::: a. --> Of or pertaining to a caryatid. ::: n. --> A draped female figure supporting an entablature, in the place of a column or pilaster.

caryatides ::: n. pl. --> Caryatids.

caryatids ::: pl. --> of Caryatid

caryophyllaceous ::: a. --> Having corollas of five petals with long claws inclosed in a tubular, calyx, as the pink
Belonging to the family of which the pink and the carnation are the types.


caryophyllin ::: n. --> A tasteless and odorless crystalline substance, extracted from cloves, polymeric with common camphor.

caryophyllous ::: a. --> Caryophyllaceous.

caryopses ::: pl. --> of Caryopsis

caryopsis ::: n. --> A one-celled, dry, indehiscent fruit, with a thin membranous pericarp, adhering closely to the seed, so that fruit and seed are incorporated in one body, forming a single grain, as of wheat, barley, etc.

CARBAF sink 420

Cardbox for Windows "database" A database handling program, especially useful for scholars and librarians. [Details? Features? Developer? URL?] (1997-05-14)

Cardbus "hardware" The 32-bit version of the {PCMCIA} (PC Card) {bus}. [Spec?] (1996-08-20)

Cardinal number: Two classes are equivalent if there exists a one-to-one correspondence between them (see One-one). Cardinal numbers are obtained by abstraction (q. v.) with respect to equivalence, so that two classes have the same cardinal number if and only if they are equivalent. This may be formulated more exactly, following Frege, by defining the cardinal number of a class to be the class of classes equivalent to it.

Cardinal Point and Value: Psychological terms having to do with relationship of stimulus to the intensity of sensation. The point at which the proportionate increase of both is in a direct relation. -- C.K.D.

Cardinal virtues: The cardinal virtues for a given culture are those which it regards as primary, the others being regarded either as derived from them or as relatively unimportant. Thus the Greeks had four, wisdom, courage, temperance, and justice, to which the Christians added three, faith, hope, and love or charity. -- W.K.S.

CARDS Central Archive for Reusable Defense Software of the DoD.

Career Limiting Move "jargon" (CLM, Sun) Any action endangering one's future prospects of getting plum projects and raises, and possibly one's job. E.g. "His Halloween costume was a parody of his manager. He won the prize for "best CLM"." A severe bug discovered by a customer might be a "CLM bug". (2000-08-09)

Caribou CodeWorks "company" The company which sells {QTRADER}. Director of Marketing: Norm Larsen "wwcoinc@winternet.com". (1995-11-05)

Carl Friedrich Gauss "person" A German mathematician (1777 - 1855), one of all time greatest. Gauss discovered the {method of least squares} and {Gaussian elimination}. Gauss was something of a child prodigy; the most commonly told story relates that when he was 10 his teacher, wanting a rest, told his class to add up all the numbers from 1 to 100. Gauss did it in seconds, having noticed that 1+...+100 = 100+...+1 = (101+...+101)/2. He did important work in almost every area of mathematics. Such eclecticism is probably impossible today, since further progress in most areas of mathematics requires much hard background study. Some idea of the range of his work can be obtained by noting the many mathematical terms with "Gauss" in their names. E.g. {Gaussian elimination} ({linear algebra}); {Gaussian primes} (number theory); {Gaussian distribution} (statistics); {Gauss} [unit] (electromagnetism); {Gaussian curvature} (differential geometry); {Gaussian quadrature} (numerical analysis); {Gauss-Bonnet formula} (differential geometry); {Gauss's identity} ({hypergeometric functions}); {Gauss sums} ({number theory}). His favourite area of mathematics was {number theory}. He conjectured the {Prime Number Theorem}, pioneered the {theory of quadratic forms}, proved the {quadratic reciprocity theorem}, and much more. He was "the first mathematician to use {complex numbers} in a really confident and scientific way" (Hardy & Wright, chapter 12). He nearly went into architecture rather than mathematics; what decided him on mathematics was his proof, at age 18, of the startling theorem that a regular N-sided polygon can be constructed with ruler and compasses if and only if N is a power of 2 times a product of distinct {Fermat primes}. (1995-04-10)

Carlyle, Thomas: (1795-1881) Vigorous Scotch historian and essayist, apostle of work. He was a deep student of the German idealists and did much to bring them before English readers. His forceful style showed marked German characteristics. He was not in any sense a systematic philosopher but his keen mind gave wide influence to the ideas he advanced in ethics, politics and economics. His whimsical Sartor Resartus or philosophy of clothes and his searching Heroes and Hero-worship, remain his most popular works along with his French Revolution and Past and Present. He was among the Victorians who displayed some measure of distrust for democracy. -- L.E.D.

Carnap proposes a purely syntactical definition of equipollence by defining two sentences (or two classes of sentences) to be equipollent if they have the same class of non-valid consequences. See the article Valid. -- A.C.

Carnap, Rudolf: (1891-) successively Privatdozent at the University of Vienna, Professor of Philosophy at the German University of Prague, Professor of Philosophy at the University of Chicago (since 1936); one of the leading representatives of the positivism of the Vienna Circle and subsequently of Scientific Empiricism (q.v.); co-editor of The Journal of Unified Science (previously: Erkenntnis).

Carnap's contributions to the study of epistemological and philosophical problems may be characterized as applications of the methods of logical analysis to the languages of everyday life and of science. His books contain applications to the fundamental problems of epistemology, expound the principles of physicalism (q.v.) which was developed by Carnap and Neurath and which offers, amongst others, a basis for a more cautious version of the ideas of older behaviorism and for the construction of one common unified language for all branches of empirical science (see Unity of Science). Main works: Logische Aufblou der Welt; Abriss der Logistik; Logische Syntax der Sprache "Testability and Meaning," Phil. of Sci. (1916). -- C.G.H.

Carnap's work has been devoted especially to formal logic and its applications to problems of epistemology and the philosophy of science. His writings in formal logic include a textbook of mathematical logic and a comprehensive monograph devoted to logical syntax, a new branch of logical research to whose development Carnap has greatly contributed.

Carneades: (c. 215-125 B.C.) The most prominent head of the Middle Academy and opponent of the Stoics. His most noteworthy contribution to philosophy consisted in the doctrine of logical probabilism as a basis of scepticism. -- R.B.W.

Carnegie Mellon University "body, education" (CMU) A university in Pittsburgh, Pennsylvania. {School of Computer Science (http://cs.cmu.edu/Web/FrontDoor.html)}. (1997-06-23)

Carrierless Amplitude/Phase Modulation "communications" (CAP) A design of {Asymmetric Digital Subscriber Line} {transceiver} developed by {Bell Labs}. CAP was the first ADSL design to be commercially deployed and, as of August 1996, was installed on more lines than any other. CAP is a variation of {Quadrature Amplitude Modulation}, the modulation used by most existing {modems} in 1997. With CAP, the three channels ({POTS}, downstream data and upstream data) are supported by splitting the frequency spectrum. Voice occupies the standard 0-4 Khz frequency band, followed by the upstream channel and the high-speed downstream channel. (1997-10-08)

Cartesian coordinates "mathematics, graphics" (After Renee Descartes, French philosopher and mathematician) A pair of numbers, (x, y), defining the position of a point in a two-dimensional space by its perpendicular projection onto two axes which are at right angles to each other. x and y are also known as the {abscissa} and {ordinate}. The idea can be generalised to any number of independent axes. Compare {polar coordinates}. (1997-07-08)

Cartesian coordinates – Ordered number pairs that are assigned to points on a plane.

Cartesianism: The philosophy of the French thinker, Rene Descartes (Cartesius) 1596-1650. After completing his formal education at the Jesuit College at La Fleche, he spent the years 1612-1621 in travel and military service. The reminder of his life was devoted to study and writing. He died in Sweden, where he had gone in 1649 to tutor Queen Christina. His principal works are: Discours de la methode, (preface to his Geometric, Meteores, Dieptrique) Meditationes de prima philosophia, Principia philosophiae, Passions de l'ame, Regulae ad directionem ingenii, Le monde. Descartes is justly regarded as one of the founders of modern epistemology. Dissatisfied with the lack of agreement among philosophers, he decided that philosophy needed a new method, that of mathematics. He began by resolving to doubt everything which could not pass the test of his criterion of truth, viz. the clearness and distinctness of ideas. Anything which could pass this test was to be readmitted as self-evident. From self-evident truths, he deduced other truths which logically follow from them. Three kinds of ideas were distinguished: innate, by which he seems to mean little more than the mental power to think things or thoughts; adventitious, which come to him from without; factitious, produced within his own mind. He found most difficulty with the second type of ideas. The first reality discovered through his method is the thinking self. Though he might doubt nearly all else, Descartes could not reasonably doubt that he, who was thinking, existed as a res cogitans. This is the intuition enunciated in the famous aphorism: I think, therefore I am, Cogito ergo sum. This is not offered by Descartes as a compressed syllogism, but as an immediate intuition of his own thinking mind. Another reality, whose existence was obvious to Descartes, was God, the Supreme Being. Though he offered several proofs of the Divine Existence, he was convinced that he knew this also by an innate idea, and so, clearly and distinctly. But he did not find any clear ideas of an extra-mental, bodily world. He suspected its existence, but logical demonstration was needed to establish this truth. His adventitious ideas carry the vague suggestion that they are caused by bodies in an external world. By arguing that God would be a deceiver, in allowing him to think that bodies exist if they do not, he eventually convinced himself of the reality of bodies, his own and others. There are, then, three kinds of substance according to Descartes: Created spirits, i.e. the finite soul-substance of each man: these are immaterial agencies capable of performing spiritual operations, loosely united with bodies, but not extended since thought is their very essence. Uncreated Spirit, i.e. God, confined neither to space nor time, All-Good and All-Powerful, though his Existence can be known clearly, his Nature cannot be known adequately by men on earth, He is the God of Christianity, Creator, Providence and Final Cause of the universe. Bodies, i.e. created, physical substances existing independently of human thought and having as their chief attribute, extension. Cartesian physics regards bodies as the result of the introduction of "vortices", i.e. whorls of motion, into extension. Divisibility, figurability and mobility, are the notes of extension, which appears to be little more thin what Descartes' Scholastic teachers called geometrical space. God is the First Cause of all motion in the physical universe, which is conceived as a mechanical system operated by its Maker. Even the bodies of animals are automata. Sensation is the critical problem in Cartesian psychology; it is viewed by Descartes as a function of the soul, but he was never able to find a satisfactory explanation of the apparent fact that the soul is moved by the body when sensation occurs. The theory of animal spirits provided Descartes with a sort of bridge between mind and matter, since these spirits are supposed to be very subtle matter, halfway, as it were, between thought and extension in their nature. However, this theory of sensation is the weakest link in the Cartesian explanation of cognition. Intellectual error is accounted for by Descartes in his theory of assent, which makes judgment an act of free will. Where the will over-reaches the intellect, judgment may be false. That the will is absolutely free in man, capable even of choosing what is presented by the intellect as the less desirable of two alternatives, is probably a vestige of Scotism retained from his college course in Scholasticism. Common-sense and moderation are the keynotes of Descartes' famous rules for the regulation of his own conduct during his nine years of methodic doubt, and this ethical attitude continued throughout his life. He believed that man is responsible ultimately to God for the courses of action that he may choose. He admitted that conflicts may occur between human passions and human reason. A virtuous life is made possible by the knowledge of what is right and the consequent control of the lower tendencies of human nature. Six primary passions are described by Descartes wonder, love, hatred, desire, joy and sorrow. These are passive states of consciousness, partly caused by the body, acting through the animal spirits, and partly caused by the soul. Under rational control, they enable the soul to will what is good for the body. Descartes' terminology suggests that there are psychological faculties, but he insists that these powers are not really distinct from the soul itself, which is man's sole psychic agency. Descartes was a practical Catholic all his life and he tried to develop proofs of the existence of God, an explanation of the Eucharist, of the nature of religious faith, and of the operation of Divine Providence, using his philosophy as the basis for a new theology. This attempted theology has not found favor with Catholic theologians in general.

Cartesian product "mathematics" (After Renee Descartes, French philosper and mathematician) The Cartesian product of two sets A and B is the set A x B = {(a, b) | a in A, b in B}. I.e. the product set contains all possible combinations of one element from each set. The idea can be extended to products of any number of sets. If we consider the elements in sets A and B as points along perpendicular axes in a two-dimensional space then the elements of the product are the "{Cartesian coordinates}" of points in that space. See also {tuple}. (1995-03-01)

Carvaka (Charvak) ::: [a materialistic philosopher; his school].


TERMS ANYWHERE

1. Moving rapidly, carried along or performed quickly or in great haste. 2. Done in great haste.

3. In the Mahabharata and the Puranas, the second member of the Triad, the embodiment of sattva-guna, the preserving and restoring power. This power has manifested in the world as the various incarnations of Vishnu, generally accepted as being ten in number. Vishnu"s heaven is Vaikuntha, his consort Lakshmi and his vehicle Garuda. He is portrayed as reclining on the serpent-king Sesa and floating on the waters between periods of cosmic manifestation. The holy river Ganga is said to spring from his foot. (A; V. G.; Dow)” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

aard-wolf ::: n. --> A carnivorous quadruped (Proteles Lalandii), of South Africa, resembling the fox and hyena. See Proteles. html{color:

acardiac ::: a. --> Without a heart; as, an acardiac fetus.

acaridan ::: n. --> One of a group of arachnids, including the mites and ticks.

acarina ::: n. pl. --> The group of Arachnida which includes the mites and ticks. Many species are parasitic, and cause diseases like the itch and mange.

acarine ::: a. --> Of or caused by acari or mites; as, acarine diseases.

acari ::: pl. --> of Acarus

acaroid ::: a. --> Shaped like or resembling a mite.

acarpellous ::: a. --> Having no carpels.

acarpous ::: a. --> Not producing fruit; unfruitful.

acarus ::: n. --> A genus including many species of small mites.

abduction ::: n. --> The act of abducing or abducting; a drawing apart; a carrying away.
The movement which separates a limb or other part from the axis, or middle line, of the body.
The wrongful, and usually the forcible, carrying off of a human being; as, the abduction of a child, the abduction of an heiress.
A syllogism or form of argument in which the major is


abduct ::: v. t. --> To take away surreptitiously by force; to carry away (a human being) wrongfully and usually by violence; to kidnap.
To draw away, as a limb or other part, from its ordinary position.


A being of the lower vital planes who has assumed the discarded vital sheath of a departed human being or a fragment of his vital personality and appears and acts in the form and perhaps with the surface thoughts and memories of that person.

aber-de-vine ::: n. --> The European siskin (Carduelis spinus), a small green and yellow finch, related to the goldfinch.

ablation ::: n. --> A carrying or taking away; removal.
Extirpation.
Wearing away; superficial waste.


ablegate ::: v. t. --> To send abroad. ::: n. --> A representative of the pope charged with important commissions in foreign countries, one of his duties being to bring to a newly named cardinal his insignia of office.

abluent ::: a. --> Washing away; carrying off impurities; detergent. ::: n. --> A detergent.

aboard ::: adv. --> On board; into or within a ship or boat; hence, into or within a railway car.
Alongside; as, close aboard. ::: prep. --> On board of; as, to go aboard a ship.
Across; athwart.


abortifacient ::: v. --> Producing miscarriage. ::: n. --> A drug or an agent that causes premature delivery.

abortional ::: a. --> Pertaining to abortion; miscarrying; abortive.

abortionist ::: n. --> One who procures abortion or miscarriage.

abortion ::: n. --> The act of giving premature birth; particularly, the expulsion of the human fetus prematurely, or before it is capable of sustaining life; miscarriage.
The immature product of an untimely birth.
Arrest of development of any organ, so that it remains an imperfect formation or is absorbed.
Any fruit or produce that does not come to maturity, or anything which in its progress, before it is matured or perfect; a


abortive ::: v. --> Produced by abortion; born prematurely; as, an abortive child.
Made from the skin of a still-born animal; as, abortive vellum.
Rendering fruitless or ineffectual.
Coming to naught; failing in its effect; miscarrying; fruitless; unsuccessful; as, an abortive attempt.
Imperfectly formed or developed; rudimentary; sterile;


abort ::: v. i. --> To miscarry; to bring forth young prematurely.
To become checked in normal development, so as either to remain rudimentary or shrink away wholly; to become sterile. ::: n. --> An untimely birth.
An aborted offspring.


acanthocarpous ::: a. --> Having the fruit covered with spines.

accuracy ::: n. --> The state of being accurate; freedom from mistakes, this exemption arising from carefulness; exact conformity to truth, or to a rule or model; precision; exactness; nicety; correctness; as, the value of testimony depends on its accuracy.

accurate ::: 1. Exact, precise, correct, as the result of care. 2. Free from error or defect; consistent with a standard, rule, or model; precise, exact.

accurate ::: a. --> In exact or careful conformity to truth, or to some standard of requirement, the result of care or pains; free from failure, error, or defect; exact; as, an accurate calculator; an accurate measure; accurate expression, knowledge, etc.
Precisely fixed; executed with care; careful.


ace ::: n. --> A unit; a single point or spot on a card or die; the card or die so marked; as, the ace of diamonds.
Hence: A very small quantity or degree; a particle; an atom; a jot.


acetone ::: n. --> A volatile liquid consisting of three parts of carbon, six of hydrogen, and one of oxygen; pyroacetic spirit, -- obtained by the distillation of certain acetates, or by the destructive distillation of citric acid, starch, sugar, or gum, with quicklime.

acetylene ::: n. --> A gaseous compound of carbon and hydrogen, in the proportion of two atoms of the former to two of the latter. It is a colorless gas, with a peculiar, unpleasant odor, and is produced for use as an illuminating gas in a number of ways, but chiefly by the action of water on calcium carbide. Its light is very brilliant.

acetyl ::: n. --> A complex, hypothetical radical, composed of two parts of carbon to three of hydrogen and one of oxygen. Its hydroxide is acetic acid.

achieve ::: 1. To bring to a successful end, to carry out successfully (an enterprise); to accomplish, perform. 2. To succeed in gaining, to acquire by effort, to obtain, win. achieves, achieved, achieving.

achieve ::: v. t. --> To carry on to a final close; to bring out into a perfected state; to accomplish; to perform; -- as, to achieve a feat, an exploit, an enterprise.
To obtain, or gain, as the result of exertion; to succeed in gaining; to win.
To finish; to kill.


acolyte ::: n. --> One who has received the highest of the four minor orders in the Catholic church, being ordained to carry the wine and water and the lights at the Mass.
One who attends; an assistant.


acrocarpous ::: a. --> Having a terminal fructification; having the fruit at the end of the stalk.
Having the fruit stalks at the end of a leafy stem, as in certain mosses.


actuate ::: v. t. --> To put into action or motion; to move or incite to action; to influence actively; to move as motives do; -- more commonly used of persons.
To carry out in practice; to perform. ::: a. --> Put in action; actuated.


adamite ::: n. --> A descendant of Adam; a human being.
One of a sect of visionaries, who, professing to imitate the state of Adam, discarded the use of dress in their assemblies.


adieu ::: interj. & adv. --> Good-by; farewell; an expression of kind wishes at parting. ::: n. --> A farewell; commendation to the care of God at parting.

adit ::: n. --> An entrance or passage. Specifically: The nearly horizontal opening by which a mine is entered, or by which water and ores are carried away; -- called also drift and tunnel.
Admission; approach; access.


admiral ::: n. --> A naval officer of the highest rank; a naval officer of high rank, of which there are different grades. The chief gradations in rank are admiral, vice admiral, and rear admiral. The admiral is the commander in chief of a fleet or of fleets.
The ship which carries the admiral; also, the most considerable ship of a fleet.
A handsome butterfly (Pyrameis Atalanta) of Europe and America. The larva feeds on nettles.


adze ::: n. --> A carpenter&

aepyornis ::: n. --> A gigantic bird found fossil in Madagascar.

aerate ::: v. t. --> To combine or charge with gas; usually with carbonic acid gas, formerly called fixed air.
To supply or impregnate with common air; as, to aerate soil; to aerate water.
To expose to the chemical action of air; to oxygenate (the blood) by respiration; to arterialize.


aeration ::: n. --> Exposure to the free action of the air; airing; as, aeration of soil, of spawn, etc.
A change produced in the blood by exposure to the air in respiration; oxygenation of the blood in respiration; arterialization.
The act or preparation of charging with carbonic acid gas or with oxygen.


affectedly ::: adv. --> In an affected manner; hypocritically; with more show than reality.
Lovingly; with tender care.


affectionate ::: a. --> Having affection or warm regard; loving; fond; as, an affectionate brother.
Kindly inclined; zealous.
Proceeding from affection; indicating love; tender; as, the affectionate care of a parent; affectionate countenance, message, language.
Strongly inclined; -- with to.


affray ::: v. t. --> To startle from quiet; to alarm.
To frighten; to scare; to frighten away.
The act of suddenly disturbing any one; an assault or attack.
Alarm; terror; fright.
A tumultuous assault or quarrel; a brawl; a fray.
The fighting of two or more persons, in a public place, to the terror of others.


affreightment ::: n. --> The act of hiring, or the contract for the use of, a vessel, or some part of it, to convey cargo.

after damp ::: --> An irrespirable gas, remaining after an explosion of fire damp in mines; choke damp. See Carbonic acid.

agalmatolite ::: n. --> A soft, compact stone, of a grayish, greenish, or yellowish color, carved into images by the Chinese, and hence called figure stone, and pagodite. It is probably a variety of pinite.

agistor ::: n. --> Formerly, an officer of the king&

AGNI. ::: Fire; Fire of Sacrifice; the Fire-God; Flame of Divine Force; illumined will; Divine Will; Fire of human aspiration; flame of purification or transformation in the psychic being; psychic fire.
The psychic fire is the fire of aspiration, purification and Tapasya.
Without Agni the sacrificial flame cannot bum on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with Knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.
Agni and colours ::: the principle of Fire can manifest all the colours and the pure white fire is that which contains in itself all the colours.


  Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.” *The Secret of the Veda

Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.” The Secret of the Veda

aid-de-camp ::: n. --> An officer selected by a general to carry orders, also to assist or represent him in correspondence and in directing movements.

ailuroidea ::: n. pl. --> A group of the Carnivora, which includes the cats, civets, and hyenas.

alabaster ::: n. --> A compact variety or sulphate of lime, or gypsum, of fine texture, and usually white and translucent, but sometimes yellow, red, or gray. It is carved into vases, mantel ornaments, etc.
A hard, compact variety of carbonate of lime, somewhat translucent, or of banded shades of color; stalagmite. The name is used in this sense by Pliny. It is sometimes distinguished as oriental alabaster.
A box or vessel for holding odoriferous ointments, etc.;


alamode ::: adv. & a. --> According to the fashion or prevailing mode. ::: n. --> A thin, black silk for hoods, scarfs, etc.; -- often called simply mode.

alcarraza ::: n. --> A vessel of porous earthenware, used for cooling liquids by evaporation from the exterior surface.

alcarrazas ::: pl. --> of Alcarraza

alborak ::: n. --> The imaginary milk-white animal on which Mohammed was said to have been carried up to heaven; a white mule.

algaroba ::: n. --> The Carob, a leguminous tree of the Mediterranean region; also, its edible beans or pods, called St. John&

alidade ::: n. --> The portion of a graduated instrument, as a quadrant or astrolabe, carrying the sights or telescope, and showing the degrees cut off on the arc of the instrument

aliethmoidal ::: a. --> Pertaining to expansions of the ethmoid bone or cartilage.

“A life of gnostic beings carrying the evolution to a higher supramental status might fitly be characterised as a divine life; for it would be a life in the Divine, a life of the beginnings of a spiritual divine light and power and joy manifested in material Nature.” The Life Divine

alight ::: v. i. --> To spring down, get down, or descend, as from on horseback or from a carriage; to dismount.
To descend and settle, lodge, rest, or stop; as, a flying bird alights on a tree; snow alights on a roof.
To come or chance (upon). ::: a.


alinasal ::: a. --> Pertaining to expansions of the nasal bone or cartilage.

alleviate ::: v. t. --> To lighten or lessen the force or weight of.
To lighten or lessen (physical or mental troubles); to mitigate, or make easier to be endured; as, to alleviate sorrow, pain, care, etc. ; -- opposed to aggravate.
To extenuate; to palliate.


allfours ::: --> A game at cards, called "High, Low, Jack, and the Game."

alligator ::: n. --> A large carnivorous reptile of the Crocodile family, peculiar to America. It has a shorter and broader snout than the crocodile, and the large teeth of the lower jaw shut into pits in the upper jaw, which has no marginal notches. Besides the common species of the southern United States, there are allied species in South America.
Any machine with strong jaws, one of which opens like the movable jaw of an alligator
a form of squeezer for the puddle ball


allomorph ::: n. --> Any one of two or more distinct crystalline forms of the same substance; or the substance having such forms; -- as, carbonate of lime occurs in the allomorphs calcite and aragonite.
A variety of pseudomorph which has undergone partial or complete change or substitution of material; -- thus limonite is frequently an allomorph after pyrite.


allspice ::: n. --> The berry of the pimento (Eugenia pimenta), a tree of the West Indies; a spice of a mildly pungent taste, and agreeably aromatic; Jamaica pepper; pimento. It has been supposed to combine the flavor of cinnamon, nutmegs, and cloves; and hence the name. The name is also given to other aromatic shrubs; as, the Carolina allspice (Calycanthus floridus); wild allspice (Lindera benzoin), called also spicebush, spicewood, and feverbush.

allylene ::: n. --> A gaseous hydrocarbon, C3H4, homologous with acetylene; propine.

altarist ::: n. --> A chaplain.
A vicar of a church.


altercation ::: n. --> Warm contention in words; dispute carried on with heat or anger; controversy; wrangle; wordy contest.

altincar ::: n. --> See Tincal.

altrices ::: n. pl. --> Nursers, -- a term applied to those birds whose young are hatched in a very immature and helpless condition, so as to require the care of their parents for some time; -- opposed to praecoces.

Amal: “The ‘Bird of Wonder’ is the unimaginably beautiful carrier of the higher consciousness.”

Amal: “This strikes me as a reference by Sri Aurobindo to himself and the Mother. The Mother may not have arrived in Pondicherry when this line was written but Sri Aurobindo must have known that the Divine Shakti incarnate was needed to be on earth for the fullness of his work.”

Amal: “When Ashwapati enters the occult cave he finds among other wonders hidden from the outer consciousness an orderly guide, as in an index, to all the mysteries of existence, mysteries such as the Rig Veda offers though its system of ordinary objects like those we find in outer life—especially cows which were a very important part of the Vedic peoples day to day career.”

amber fish ::: --> A fish of the southern Atlantic coast (Seriola Carolinensis.)

amboyna wood ::: --> A beautiful mottled and curled wood, used in cabinetwork. It is obtained from the Pterocarpus Indicus of Amboyna, Borneo, etc.

ambulance ::: n. --> A field hospital, so organized as to follow an army in its movements, and intended to succor the wounded as soon as possible. Often used adjectively; as, an ambulance wagon; ambulance stretcher; ambulance corps.
An ambulance wagon or cart for conveying the wounded from the field, or to a hospital.


amia ::: n. --> A genus of fresh-water ganoid fishes, exclusively confined to North America; called bowfin in Lake Champlain, dogfish in Lake Erie, and mudfish in South Carolina, etc. See Bowfin.

amomum ::: n. --> A genus of aromatic plants. It includes species which bear cardamoms, and grains of paradise.

ampelite ::: n. --> An earth abounding in pyrites, used by the ancients to kill insects, etc., on vines; -- applied by Brongniart to a carbonaceous alum schist.

amphicarpic ::: a. --> Alt. of Amphicarpous

amphicarpous ::: a. --> Producing fruit of two kinds, either as to form or time of ripening.

amphidromical ::: a. --> Pertaining to an Attic festival at the naming of a child; -- so called because the friends of the parents carried the child around the hearth and then named it.

amphioxus ::: n. --> A fishlike creature (Amphioxus lanceolatus), two or three inches long, found in temperature seas; -- also called the lancelet. Its body is pointed at both ends. It is the lowest and most generalized of the vertebrates, having neither brain, skull, vertebrae, nor red blood. It forms the type of the group Acrania, Leptocardia, etc.

amylene ::: n. --> One of a group of metameric hydrocarbons, C5H10, of the ethylene series. The colorless, volatile, mobile liquid commonly called amylene is a mixture of different members of the group.

amyl ::: n. --> A hydrocarbon radical, C5H11, of the paraffine series found in amyl alcohol or fusel oil, etc.

amylose ::: n. --> One of the starch group (C6H10O5)n of the carbohydrates; as, starch, arabin, dextrin, cellulose, etc.

anacardiaceous ::: a. --> Belonging to, or resembling, a family, or order, of plants of which the cashew tree is the type, and the species of sumac are well known examples.

anacardic ::: a. --> Pertaining to, or derived from, the cashew nut; as, anacardic acid.

anacardium ::: n. --> A genus of plants including the cashew tree. See Cashew.

anaglyptic ::: a. --> Relating to the art of carving, enchasing, or embossing in low relief.

anaglyptics ::: n. --> The art of carving in low relief, embossing, etc.

analyse ::: to examine carefully and in detail so as to identify causes, key factors, possible results; examine minutely and critically to determine the elements or essential features of. analysed.

anatomize ::: v. t. --> To dissect; to cut in pieces, as an animal vegetable body, for the purpose of displaying or examining the structure and use of the several parts.
To discriminate minutely or carefully; to analyze.


anatron ::: n. --> Native carbonate of soda; natron.
Glass gall or sandiver.
Saltpeter.


And it is the repeated and constant descent of the Divine Cons- ciousness and its Force that is the means for the transformation of the whole being and (he whole nature. Once this descent becomes habitual, the Divine Force, the Power of the Mother, begins to work, no longer from above only or from behind the veil, but consciously in the udhara itself, and deals with its diffi- culties and possibilities and carries the Yoga

And still we can recognise at once in the Overmind the original cosmic Maya, not a Maya of Ignorance but a Maya of Knowledge, yet a Power which has made the Ignorance possible, even inevitable. For if each principle loosed into action must follow its independent line and carry out its complete consequences, the principle of separation must also be allowed its complete course and arrive at its absolute consequence; this is Overmind in its descent reaches a line which divides the cosmic Truth from the cosmic Ignorance; it is the line at which it becomes possible for Consciousness-Force, emphasising the separateness of each independent movement created by Overmind and hiding or darkening their unity, to divide Mind by an exclusive concentration from the overmental source. There has already been a similar separation of Overmind from its supramental source, but with a transparency in the veil which allows a conscious transmission and maintains a certain luminous kinship; but here the veil is opaque and the transmission of the Overmind motives to the Mind is occult and obscure. Mind separated acts as if it were an independent principle, and each mental being, each basic mental idea, power, force stands similarly on its separate self; if it communicates with or combines or contacts others, it is not with the catholic universality of the overmind movement, on a basis of underlying oneness, but as independent units joining to form a separate constructed whole. It is by this movement that we pass from the cosmic Truth into the cosmic Ignorance. The cosmic Mind on this level, no doubt, comprehends its own unity, but it is not aware of its own source and foundation in the Spirit or can only comprehend it by the intelligence, not in any enduring experience; it acts in itself as if by its own right and works out what it receives as material without direct communication with the source from which it receives it. Its units also act in ignorance of each other and of the cosmic whole except for the knowledge that they can get by contact and communication,—the basic sense of identity and the mutual penetration and understanding that comes from it are no longer there. All the actions of this Mind Energy proceed on the opposite basis of the Ignorance and its divisions and, although they are the results of a certain conscious knowledge, it is a partial knowledge, not a true and integral self-knowledge, nor a true and integral world-knowledge. This character persists in Life and in subtle Matter and reappears in the gross material universe which arises from the final lapse into the Inconscience. …

anemorphilous ::: a. --> Fertilized by the agency of the wind; -- said of plants in which the pollen is carried to the stigma by the wind; wind-Fertilized.

angiocarpous ::: a. --> Having fruit inclosed within a covering that does not form a part of itself; as, the filbert covered by its husk, or the acorn seated in its cupule.
Having the seeds or spores covered, as in certain lichens.


angiosperm ::: n. --> A plant which has its seeds inclosed in a pericarp.

angiospermous ::: a. --> Having seeds inclosed in a pod or other pericarp.

animal ::: n. --> An organized living being endowed with sensation and the power of voluntary motion, and also characterized by taking its food into an internal cavity or stomach for digestion; by giving carbonic acid to the air and taking oxygen in the process of respiration; and by increasing in motive power or active aggressive force with progress to maturity.
One of the lower animals; a brute or beast, as distinguished from man; as, men and animals.


:::   "An incarnation is something more, something special and individual to the individual being. It is the substitution of the Person of a divine being for the human person and an infiltration of it into all the movements so that there is a dynamic personal change in all of them and in the whole nature; not merely a change of the character of the consciousness or general surrender into its hands, but a subtle intimate personal change. Even when there is an incarnation from the birth, the human elements have to be taken up, but when there is a descent, there is a total conscious substitution.” Letters on Yoga

“An incarnation is something more, something special and individual to the individual being. It is the substitution of the Person of a divine being for the human person and an infiltration of it into all the movements so that there is a dynamic personal change in all of them and in the whole nature; not merely a change of the character of the consciousness or general surrender into its hands, but a subtle intimate personal change. Even when there is an incarnation from the birth, the human elements have to be taken up, but when there is a descent, there is a total conscious substitution.” Letters on Yoga

anise ::: n. --> An umbelliferous plant (Pimpinella anisum) growing naturally in Egypt, and cultivated in Spain, Malta, etc., for its carminative and aromatic seeds.
The fruit or seeds of this plant.


annunciation ::: n. --> The act of announcing; announcement; proclamation; as, the annunciation of peace.
The announcement of the incarnation, made by the angel Gabriel to the Virgin Mary.
The festival celebrated (March 25th) by the Church of England, of Rome, etc., in memory of the angel&


anthocarpous ::: a. --> Having some portion of the floral envelopes attached to the pericarp to form the fruit, as in the checkerberry, the mulberry, and the pineapple.

anthracene ::: n. --> A solid hydrocarbon, C6H4.C2H2.C6H4, which accompanies naphthalene in the last stages of the distillation of coal tar. Its chief use is in the artificial production of alizarin.

anthracite ::: n. --> A hard, compact variety of mineral coal, of high luster, differing from bituminous coal in containing little or no bitumen, in consequence of which it burns with a nearly non luminous flame. The purer specimens consist almost wholly of carbon. Also called glance coal and blind coal.

anthracometer ::: n. --> An instrument for measuring the amount of carbonic acid in a mixture.

anthraquinone ::: n. --> A hydrocarbon, C6H4.C2O2.C6H4, subliming in shining yellow needles. It is obtained by oxidation of anthracene.

anthrax ::: n. --> A carbuncle.
A malignant pustule.
A microscopic, bacterial organism (Bacillus anthracis), resembling transparent rods. [See Illust. under Bacillus.]
An infectious disease of cattle and sheep. It is ascribed to the presence of a rod-shaped bacterium (Bacillus anthracis), the spores of which constitute the contagious matter. It may be transmitted to man by inoculation. The spleen becomes greatly enlarged and filled


anthrenus ::: n. --> A genus of small beetles, several of which, in the larval state, are very destructive to woolen goods, fur, etc. The common "museum pest" is A. varius; the carpet beetle is A. scrophulariae. The larvae are commonly confounded with moths.

antiar ::: n. --> A Virulent poison prepared in Java from the gum resin of one species of the upas tree (Antiaris toxicaria).

antibrachium ::: n. --> That part of the fore limb between the brachium and the carpus; the forearm.

antihelix ::: n. --> The curved elevation of the cartilage of the ear, within or in front of the helix. See Ear.

antiphysical ::: a. --> Contrary to nature; unnatural.
Relieving flatulence; carminative.


antiseptic ::: a. --> Alt. of Antiseptical ::: n. --> A substance which prevents or retards putrefaction, or destroys, or protects from, putrefactive organisms; as, salt, carbolic acid, alcohol, cinchona.

ant-lion ::: n. --> A neuropterous insect, the larva of which makes in the sand a pitfall to capture ants, etc. The common American species is Myrmeleon obsoletus, the European is M. formicarius.

aorta ::: n. --> The great artery which carries the blood from the heart to all parts of the body except the lungs; the main trunk of the arterial system.

A quiet mind does not mean that there will be no thoughts or mental movements at all, but that these will be on the surface and you will feel your true being within separate from them, observing but not carried away, able to watch and judge them and reject all that has to be rejected and to accept and keep to all that is true consciousness and true experience.” Letters on Yoga

arc-lamps ::: general term for a class of lamps in which light is produced by a voltaic arc, a luminous arc between two electrodes typically made of tungsten or carbon and barely separated.

argosies ::: fleets of large merchant ships, especially with rich cargo.

ARRESTS IN SADHANA. ::: A difficulty comes or an arrest in some movement which you have begun or have been carrying on for some time. Such arrests are inevitably frequent enough; one might almost say that every step forward is followed by an arrest. It is to be dealt with by becoming always more quiet, more firm in the will to go through, by opening oneself more and more so that any obstructing non-receptivity in the nature may diminish or disappear, by an affirmation of faith even in the midst of obscurity, faith in the presence of a Power that is working behind the cloud and the veil, in the guidance of the Guru, by an observation of oneself to find any cause of the arrest, not in a spirit of depression or discouragement but with the will to find out and remove it. This is the only right attitude and, if one is persistent in taking it, the periods of arrest are not abolished, - for that cannot be at this stage, - but greatly shortened and lightened in their incidence. Sometimes these arrests are periods, long or short, of assimilation or unseen preparation, their appearance of sterile immobility is deceptive ::: in that case, with the right attitude, one can after a time, by opening, by observation, by accumulated experience, begin to feel, to get some inkling of what is being prepared or done. Sometimes it is a period of true obstruction in which the Power at work has to deal with the obstacles in the way, obstacles in oneself, obstacles of the opposing cosmic forces or any other or of all together, and this kind of arrest may be long or short according to the magnitude or obstinacy or complexity of the impediments that are met. But here, too, the right attitude can alleviate or shorten and, if persistently taken, help to a more radical removal of the difficulties and greatly diminish the necessity of complete arrests hereafter.
On the contrary, an attitude of depression or unfaith in the help or the guidance or in the certitude of the victory of the guiding Power, a shutting up of yourself in the sense of the difficulties, helps the obstructions to recur with force instead of progressively diminishing in their incidence.


aura ::: “Yet all the time the universal forces are pouring into him without his knowing it. He is aware only of thoughts, feelings, etc., that rise to the surface and these he takes for his own. Really they come from outside in mind waves, vital waves, waves of feeling and sensation, etc., which take particular form in him and rise to the surface after they have got inside. But they do not get into his body at once. He carries about with him an environmental consciousness (called by the Theosophists the Aura) into which they first enter. If you can become conscious of this environmental self of yours, then you can catch the thought, passion, suggestion or force of illness and prevent it from entering into you. If things in you are thrown out, they often do not go altogether but take refuge in this environmental atmosphere and from there they try to get in again. Or they go to a distance outside but linger on the outskirts or even perhaps far off, waiting till they get an opportunity to attempt entrance.” Letters on Yoga

AVATARA ::: One in whom the Divine Consciousness has descended into human birth for a great world-work; the Incarnation; Spirit descending into man; Descent into form; the revelation of the Godhead in humanity; the Divine who has descended into the human consciousness; coming down of the Divine below the line which divides the divine from the human world or status.
An Avatar, roughly speaking, is one who is conscious of the presence and power of the Divine born in him or descended into him governing from within his will and life action; he feels identified inwardly with this divine power and presence.
He is a realiser, an establisher - not of outward things only, though he does realise something in the outward also, but of something essential and radical needed for the terrestrial evolution which is the evolution of the embodied spirit through successive stages towards the Divine.
There are two sides of the phenomenon of avatarhood, the Divine Consciousness and the instrumental personality in Nature under the conditions of Nature which it uses according to the rules of the game.
The Avatar takes upon himself the nature of humanity in his instrumental parts, though the consciousness acting behind is divine.


bacchic ::: of or relating to Bacchus; drunken and carousing; riotously intoxicated.

banner ::: 1. A piece of cloth bearing a motto or legend. 2. A placard carried in a demonstration.

barely ::: only just; scarcely; hardly.

bargain ::: an agreement between parties fixing obligations, etc. that each promises to carry out.

car ::: an ornate, splendid chariot, carriage, or cart.

caravan ::: a company of travelers journeying together, as across a desert or through hostile territory. 2. A procession or train likened to a caravan. caravans.

carefree ::: free of worries and responsibilities.

careful ::: 1. Attentive to potential danger, error, or harm; cautious. 2. Exercising caution or showing care or attention to; circumspect.

carefully pruned it.

careless ::: 1. Unconcerned or indifferent; heedless. 2. Taking insufficient care; negligent; inattentive.

carelessly ::: without attention, caution or prudence.

carelessness ::: the quality of not being careful or taking pains; being negligent.

care ::: n. **1. A burdened state of mind, as that arising from heavy responsibilities; worry. 2. An object of or cause for concern. 3. Watchful oversight; charge or supervision. 4. An object or source of worry, attention, or solicitude. care, cares. v. 5. To be concerned or interested, have concern for. cares, cared.**

caress ::: n. 1. A gentle touch or gesture of fondness, tenderness, or love. v. 2. To touch or stroke lightly in a loving or endearing manner. caressed, caressing.

care-worn ::: showing signs of care or worry; fatigued by trouble or anxiety; haggard.

caricature ::: a grotesque imitation, misrepresentation or distorted image, as a drawing or description of a person which exaggerates characteristic features for comic effect.

carnage ::: massive slaughter, as in war; a massacre.

carnival ::: a festival or revel.

carol ::: a song of praise or joy.

carolling ::: singing loudly and joyously.

carrier ::: something or someone that transports or conveys.

cart ::: a two-wheeled vehicle drawn by an animal and used in farm work and for transporting goods.

carved ::: 1. Divided into pieces by cutting; sliced. 2. Cut or sculpted into a desired shape; fashioned by cutting. 3. Engraved or cut figures. carves, carving, close-carved, star-carved.

carven ::: that has been wrought or decorated by carving.

carving ::: v. **1. Sculpting into a desired shape. Also fig.* *n. 2. A figure or design produced by carving stone or wood. carving"s.**

bear ::: 1. To carry. Also fig. 2. To hold up, support. Also fig. 3. To have a tolerance for; endure something with tolerance and patience. 5. To possess, as a quality or characteristic; have in or on. 6. To tend in a course or direction; move; go. 7. To render; afford; give. 8. To produce by natural growth. bears, bore, borne bearing.

bearer ::: one who carries, supports, holds up or brings. torch-bearer, torch-bearers.

bear up ::: carry; hold up; support.

began and carried through to completion; done.

blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude.” The Life Divine

blue lotus of the Idea. ::: Sri Aurobindo: "It can be taken as the (Avatar) incarnation on the mental plane.” Visions of Champaklal

board ::: a sheet of wood, cardboard, paper, or other material on which some games are played.

Brahmacarya Mde Sex (mastery over)

But at first there is a difficulty in keeping it intact when there is the contact wth others because the consciousness has the habit of running outwards in speech or external interchange or else coming down to the normal fevel. One must therefore be very careful until it is fixed ; once fixed it usually defends itself, for all outer contacts become surface things to a consciousness full of the higher peace.

But a time will come when you will feel more and more that you are the instrument and not the worker. For first by the force of your devotion your contact with the Divine Mother will become so intimate that at all times you will have only to con- centrate and to put everything into her hands to have her present guidance, her direct command or impulse, the sure indi- cation of the thing to be done and the way to do it and the result. And afterwards you wfil realise that the divine Shakti not only inspires and guides, but initiates and carries out your works ; all your movements are originated by her, all your powers are hers, mind, life and body are conscious and joyful instruments of her action, means for her play, moulds for her manifestation in the physical universe. There can be

"But in the larger universal consciousness there must be a power of carrying this movement to its absolute point, to the greatest extreme possible for any relative movement to reach, and this point is reached, not in human unconsciousness which is not abiding and always refers back to the awakened conscious being that man normally and characteristically is, but in the inconscience of material Nature. This inconscience is no more real than the ignorance of exclusive concentration in our temporary being which limits the waking consciousness of man; for as in us, so in the atom, the metal, the plant, in every form of material Nature, in every energy of material Nature, there is, we know, a secret soul, a secret will, a secret intelligence at work, other than the mute self-oblivious form, the Conscient, — conscient even in unconscious things, — of the Upanishad, without whose presence and informing Conscious-Force or Tapas no work of Nature could be done.” The Life Divine

“But in the larger universal consciousness there must be a power of carrying this movement to its absolute point, to the greatest extreme possible for any relative movement to reach, and this point is reached, not in human unconsciousness which is not abiding and always refers back to the awakened conscious being that man normally and characteristically is, but in the inconscience of material Nature. This inconscience is no more real than the ignorance of exclusive concentration in our temporary being which limits the waking consciousness of man; for as in us, so in the atom, the metal, the plant, in every form of material Nature, in every energy of material Nature, there is, we know, a secret soul, a secret will, a secret intelligence at work, other than the mute self-oblivious form, the Conscient,—conscient even in unconscious things,—of the Upanishad, without whose presence and informing Conscious-Force or Tapas no work of Nature could be done.” The Life Divine

butions of the medium's subliminal consciousness one gets into contact wth a world of beings which is of a very deceptive or self-deceptive illusory nature. Many of these come and claim to be the departed souls of relatives, acquaintances, well-known men, famous personalities, etc. There are also beings who pick up the discarded feelings and memories of the dead and mas- querade with them. There are a great number of beings who come to such seances only to pfay with the consciousness of men or exercise their powers through this contact with the earth and who dope the mediums and sitters with their falsehoods, tricks and illusions. A contact with such a plane of spirits can be harmful (most mediums become nervously or morally un- balanced) and spiritually dangerous. Of course all pretended communications with the famous dead of long-past times are in their very nature deceptive and most of those with the recent ones also ~ that is evident from the character of these communications.

But they do not get into his body at once. He carries about with him an cn\ironmenlal consciousness (called by the Thco- sophists the Aura) into which they' first enter. If you can become conscious of this environmental self of you, then you can catch the thought, passion, suggestion, or force of illness and prevent it from entering into you. If things tn you arc thrown out, they often do not go altogether but take refuge in this environmental atmosphere and from there they try to gel in again or they go to a distance outside but linger on the outskirts or csen perhaps far off, waiting till they get an opportunity to attempt entrance.

call our mind ; in fact they come to us from a vast mental space or ether either as mind-waves of mind-force that carry a sigoi^cance which takes shape in our personal mind or as thought-formations ready made which we adopt and call ours.

castaway ::: a shipwrecked person. Also fig. a rejected or discarded person or thing.

cast off ::: discard; thrown away; let go.

casual ::: 1. Occurring by chance; accidental. 2. Occurring offhand; not premeditated. 3. Occurring at irregular or infrequent intervals; occasional. 4. Without definite or serious intention; careless or offhand; passing.

caution ::: careful forethought to avoid danger or harm.

cautious ::: showing or practicing caution; careful, prudent, guarded, tentative or restrained.

• cending brings peace and purity into all the inner parts ; the inner separates itself from the imperfect outer consciousness and at the same time the peace that comes carries in it a Power which can throw out what contradicts the peace and purity.

Chaitya Purusha which supports and carries all these as it were.

charge ::: 1. An assigned duty or task; a responsibility given to one. 2. Care; custody. 3. An order, an impetuous onset or attack, command, or injunction. 4. The quantity of anything that a receptacle is intended to hold. v. 5. *Fig. To load to capacity; fill. *charged.

chariot ::: an ancient horse-drawn, four-wheeled carriage used for occasions of ceremony or transport. chariot"s, chariots, chariot-course.

check ::: v. 1. To investigate, examine or verify as to correctness; examine carefully or in detail; to ascertain the truth about. 2. To inspect so as to determine accuracy, authenticity, quality, or other condition; test. checked.* n. *3. A person or thing that stops, limits, slows, or restrains.

CHEIROMANCY. ::: Each man is an individual by himself with his own peculiar formation different from others and made by minute variations in the general human plan, — this is true of small physical characteristics, it is evidently equally true of psychological characteristics ; it is not unreasonable to suppose a correlation between the two. On that basis cheiromancy may very well have a truth in it, for it is a known fact that the lines in an individual hand are different from the lines in others and that this, as well as differences of physiognomy, may carry in it psychological indications is not impossible.

cherish ::: 1. To hold great love for someone; feel love for one. 2. To care for, protect and love —(a person). 3. To cling fondly to (a hope, idea, etc.); nurse. cherished.

Consciousness in physical things ::: Physical things have a consciousness within them which feels and responds to care and in sensitive to careless touch and rough handling. To know or feel that and learn to be careful of them is a great progress of consciousness.

conserved ::: 1. Prevented the waste or loss of; preserved. 2. Carefully protected; preserved.

considering ::: thinking carefully about, esp. in order to make a decision; contemplating; reflecting on.

consigned ::: handed over or given into the care or charge of another; entrusted.

convey ::: 1. To take or carry from one place to another; transport. 2. To communicate or make known; impart. conveys, conveyed.

cradle ::: n. 1. A small low bed for an infant, often furnished with rockers. 2. Where something originated or was nurtured in its early existence. cradles v. 2.* *To hold gently and carefully as in a cradle. 3. To hold gently or protectively. cradles, cradled.**

cross ::: 1. A structure consisting essentially of an upright and a transverse piece, upon which persons were formerly put to a cruel and ignominious death by being nailed or otherwise fastened to it by their extremities. 2. A representation or delineation of a cross on any surface, varying in elaborateness from two lines crossing each other to an ornamental design painted, embroidered, carved, etc.; used as a sacred mark, symbol, badge, or the like. 3. A trouble, vexation, annoyance; misfortune, adversity; sometimes anything that thwarts or crosses. v. 4. To go or extend across; pass from one side of to the other: pass over. 5. To extend or pass through or over; intersect. 6. To encounter in passing. crosses, crossed, crossing.

dally ::: 1. To waste time idly; linger; dawdle. 2. To talk or behave amorously, or behave in a careless manner without serious intentions; toy with. dallies, dallying, dalliance.

daub ::: 1. Fig. To smear or spread or apply (paint, mud, etc.), esp. carelessly.

deliberate ::: 1. Carefully weighed or considered; studied; intentional. 2. Leisurely and steady in movement or action; slow and even; unhurried.

delivery ::: the carrying and turning over of letters, goods, etc. to a designated recipient.

delved ::: carried an intensive and thorough research for data, information, or the like; investigated. delves.

descry ::: 1. To see (something unclear or distant) by looking carefully; discern. 2. To discover, perceive, detect. descried.

"Desire is the root of all sorrow, disappointment, affliction, for though it has a feverish joy of pursuit and satisfaction, yet because it is always a straining of the being, it carries into its pursuit and its getting a labour, hunger, struggle, a rapid subjection to fatigue, a sense of limitation, dissatisfaction and early disappointment with all its gains, a ceaseless morbid stimulation, trouble, disquiet, asânti. ” The Synthesis of Yoga

“Desire is the root of all sorrow, disappointment, affliction, for though it has a feverish joy of pursuit and satisfaction, yet because it is always a straining of the being, it carries into its pursuit and its getting a labour, hunger, struggle, a rapid subjection to fatigue, a sense of limitation, dissatisfaction and early disappointment with all its gains, a ceaseless morbid stimulation, trouble, disquiet, asânti.” The Synthesis of Yoga

discarded ::: adj. Cast off, rejected; discharged.

discarding ::: getting rid of; rejecting; throwing away.

Divine, a protection can come which helps or directly guides or mo^es us ; it does not throw aside all difficulties, sufferings or dangers, but it carries us through them and out of them — except where for a special purpose there is need of the opposite.

divine life ::: Sri Aurobindo: "A life of gnostic beings carrying the evolution to a higher supramental status might fitly be characterised as a divine life; for it would be a life in the Divine, a life of the beginnings of a spiritual divine light and power and joy manifested in material Nature.” *The Life Divine ::: "The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man"s real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.” The Life Divine

Doubts cannot be overcome by ^viog them their full force ; it can be rather done by learning to stand back from them and to refuse to be carried away ; then there is a chance of the still small voice from within getting itself heard and pushing out these loud clamorous voices and movements from outside. It is the light from within that you have to make room for ; the light of the outer mind is quite insufficient for the discovery of the inner values or to judge the truth of spiritual experience.

drain ::: v. 1. To deplete (a person or a thing) gradually, especially to the point of complete exhaustion. n. 2. A gradual depletion of energy or resources. 3. Something (a ditch, trench, waterpipe etc.) designed to carry away water. drained.

drift ::: n. 1. A driving movement or force; impulse; impetus; pressure. 2. A gradual deviation from an original course, model, method, or intention. 3. Tendency, trend, meaning, or purport. 4. A bank or pile, as of sand or snow, heaped up by currents of air or water. 5. Something moving along in a current of air or water. 6. Any group of stars having a random distribution of velocities; usually applied to a group of stars with an apparent systematic motion towards some point in the sky. v. 7. To be carried along by or as if by currents of air or water. 8. To move leisurely or sporadically from place to place, especially without purpose. drifts, drifted, drifting, sleet-drift, slow-drifting.

drive ::: v. 1. To impel; constrain; urge; compel. 2. To manoeuvre, guide or steer the progress of. 3. To impel (matter) by physical force; to cause (something) to move along by direct application of physical force; to propel, carry along. 4. To send, expel, or otherwise cause to move away or out by force or compulsion. 5. To strive vigorously and with determination toward a goal or objective. 6. To cause and guide the movement of (a vehicle, an animal, etc.). n. 7. A strong organized effort to accomplish a purpose, with energy, push or aggressiveness. 8. Impulse; impulsive force. adj. 9. Urged onward, impelled. 10. Pertaining to an inner urge that stimulates activity or inhibition. drives, drove, drov"st, driving, driven.

dual Power, the incarnate

"Each form is a symbol of some divine power, vibhûti, concealed in it and to the seeing eye each finite carries in it its own revelation of the infinite.” Essays on the Gita

“Each form is a symbol of some divine power, vibhûti, concealed in it and to the seeing eye each finite carries in it its own revelation of the infinite.” Essays on the Gita

"Each person follows in the world his own line of destiny which is determined by his own nature and actions — the meaning and necessity of what happens in a particular life cannot be understood except in the light of the whole course of many lives. But this can be seen by those who can get beyond the ordinary mind and feelings and see things as a whole, that even errors, misfortunes, calamities are steps in the journey, — the soul gathering experience as it passes through and beyond them until it is ripe for the transition which will carry it beyond these things to a higher consciousness and higher life.” Letters on Yoga*

“Each person follows in the world his own line of destiny which is determined by his own nature and actions—the meaning and necessity of what happens in a particular life cannot be understood except in the light of the whole course of many lives. But this can be seen by those who can get beyond the ordinary mind and feelings and see things as a whole, that even errors, misfortunes, calamities are steps in the journey,—the soul gathering experience as it passes through and beyond them until it is ripe for the transition which will carry it beyond these things to a higher consciousness and higher life.” Letters on Yoga

economy ::: careful, thrifty management of resources, such as money, materials, or labour. economised.

ecstasy ::: 1. Intense joy or delight. 2. A state of exalted emotion so intense that one is carried beyond thought. 3. Used by mystical writers as the technical name for the state of rapture in which the body was supposed to become incapable of sensation, while the soul was engaged in the contemplation of divine things. 4. The trance, frenzy, or rapture associated with mystic or prophetic exaltation. Ecstasy, ecstasy"s, ecstasies, ecstasied, self-ecstasy, strange-ecstasied.

elaborate ::: 1. Worked out with great care and nicety of detail; executed with great minuteness. 2. Marked by intricate and often excessive detail; complicated.

embodiment ::: a person, being, or thing embodying a spirit, principle, etc.; incarnation. embodiments.

embody ::: 1. To invest (a spiritual entity) with a body or with bodily form; render incarnate; make corporeal. 2. To give a tangible, bodily, or concrete form to (an abstract concept) or to be an example of or express (an idea, principle, etc. embodies, embodied, embodying, self-embodying.

Environmental consciousness ::: The extension of ourselves into the general or universal Nature ; surrounding atmosphere which we carry about with us and by which we communicate with the universal forces.

Equality is the chief support of the true spiritual conscious- ness and it is this from which a sadhaka deviates when he allows a vital movement to carry him away in feeling or speech or action. Equality is not the same thing as forbearance, — though undoubtedly a settled equality immensely extends, even inimit- ably, a man’s power of endurance and forbearance.

"Equality is the chief support of the true spiritual consciousness and it is this from which a sadhak deviates when he allows a vital movement to carry him away in feeling or speech or action. Equality is not the same thing as forbearance, — though undoubtedly a settled equality immensely extends, even illimitably, a man"s power of endurance and forbearance. Letters on Yoga

“Equality is the chief support of the true spiritual consciousness and it is this from which a sadhak deviates when he allows a vital movement to carry him away in feeling or speech or action. Equality is not the same thing as forbearance,—though undoubtedly a settled equality immensely extends, even illimitably, a man’s power of endurance and forbearance. Letters on Yoga

evanescent ::: 1. Vanishing; fading away; fleeting. 2. Tending to become imperceptible; scarcely perceptible.

::: **"Even in failure there is a preparation for success: our nights carry in them the secret of a greater dawn.” The Renaissance in India*

“Even in failure there is a preparation for success: our nights carry in them the secret of a greater dawn.” The Renaissance in India

Even when there is an incarnation from the birth, the human elements have to be taken up, but where there is a descent, there is a total conscious substitution.

examined ::: looked at, inspected, or scrutinized carefully or in detail; investigated the condition or qualities of anything.

execute ::: to carry out; accomplish; perform; do.

execution ::: a carrying out of something.

executive ::: having the function or purpose of carrying plans, orders, laws, etc., into practical effect.

executor ::: 1. A person who carries out or performs something. 2. A person named in a will to carry out the provisions of that will. executors.

::: **"Fear and anxiety are perverse forms of will. What thou fearest & ponderest over, striking that note repeatedly in thy mind, thou helpest to bring about; for, if thy will above the surface of waking repels it, it is yet what thy mind underneath is all along willing, & the subconscious mind is mightier, wider, better equipped to fulfil than thy waking force & intellect. But the spirit is stronger than both together; from fear and hope take refuge in the grandiose calm and careless mastery of the spirit.” Essays Divine and Human

“Fear and anxiety are perverse forms of will. What thou fearest & ponderest over, striking that note repeatedly in thy mind, thou helpest to bring about; for, if thy will above the surface of waking repels it, it is yet what thy mind underneath is all along willing, & the subconscious mind is mightier, wider, better equipped to fulfil than thy waking force & intellect. But the spirit is stronger than both together; from fear and hope take refuge in the grandiose calm and careless mastery of the spirit.” Essays Divine and Human

fine ::: 1. Of superior quality, skill, or appearance. 2. Superior or consummate in quality. 3. Exhibiting careful and delicate artistry. 4. Characterized by refinement or elegance. 5. Subtle or precise; refined. finer, fine-curved, fine-linked.

Flame, the incarnate

"For if we examine carefully, we shall find that Intuition is our first teacher. Intuition always stands veiled behind our mental operations. Intuition brings to man those brilliant messages from the Unknown which are the beginning of his higher knowledge.” The Life Divine*

“For if we examine carefully, we shall find that Intuition is our first teacher. Intuition always stands veiled behind our mental operations. Intuition brings to man those brilliant messages from the Unknown which are the beginning of his higher knowledge.” The Life Divine

"For it is only the few who can make the past Teacher and his teaching, the past Incarnation and his example and influence a living force in their lives. For this need also the Hindu discipline provides in the relation of the Guru and the disciple. The Guru may sometimes be the Incarnation or World-Teacher; but it is sufficient that he should represent to the disciple the divine wisdom, convey to him something of the divine ideal or make him feel the realised relation of the human soul with the Eternal.” The Synthesis of Yoga*

“For it is only the few who can make the past Teacher and his teaching, the past Incarnation and his example and influence a living force in their lives. For this need also the Hindu discipline provides in the relation of the Guru and the disciple. The Guru may sometimes be the Incarnation or World-Teacher; but it is sufficient that he should represent to the disciple the divine wisdom, convey to him something of the divine ideal or make him feel the realised relation of the human soul with the Eternal.” The Synthesis of Yoga

FOUNDATION IN YOGA. ::: The things that have to be established are . brahmacarya, complete sex-purity ; samah, quiet and harmony in the being, its forces maintained but con- trolled, harmonised, disciplined ; satyam, truth and sincerity in the whole nature ; prasanfUj, a general state of peace and calm ; atmasanyaina, the power and habit to control whatever needs control in the movements of the nature. When these are fairly established, one has laid the foundation on which one can deve- lop the yoga consciousness and with the yoga consciousness there comes an easy opening to realisation and experience.

fulfil ::: 1. To fill or meet a want or need. 2. To develop the full potential of. 3. To bring about the completion or achievement of (a desire, prophecy, promise, etc.). 4. To carry out or execute (a request, etc.). fulfils, fulfilled, fulfilling, all-fulfilling, self-fulfilling.

gargoyle ::: a grotesquely carved face or figure of a human or animal.

genii ::: 1. A rendering of Arab., jinn, the collective name of a class of spirits (some good, some evil) supposed to interfere powerfully in human affairs. 2. Spirits, often appearing in human form, that when summoned carry out the wishes of the summoner.

graved ::: carved, sculpted or engraved.

guard ::: n. 1. Something that gives protection; a safeguard. 2. A body of people, esp. soldiers, charged with guarding a place from disturbance, theft, etc. guards. v. 3. To keep safe from harm or danger; to take care of, watch over, protect, defend. 4. To protect from harm by or as if by watching over. guards, guarded, guarding, deep-guarded, self-guarded. ::: on guard. Vigilant; watchful.

Gum's cr.padfiet ::: One can lia*c a Guru •■'/crK'f n tpiD- lual capacity (to onc\clf or to other Gunn) carry trp in h'-n tnjf) human imperfectiona and >cl, if ymi hue the faitS. ihf«rj;h attain to ■.p'mtual cspcticricc^. to ipnituai irafnatlfm. enm Srfo'r tlic Guru himveU.

GURU. ::: One who has realised the Truth and himself possesses and is able to communicate the light, the experience, a guide who is strong enough to take by the hand and carry over difficult passages as well as to instruct and point out the way.

gutter ("s) ::: 1. A trough fixed under or along the eaves for draining rainwater from a roof. 2. A channel at the edge of a street or road for carrying off surface water.

haggard ::: having a gaunt, wasted or exhausted appearance, as from prolonged suffering, exertion, or anxiety; careworn.

harassed ::: disturbed persistently; tormented, as with troubles or cares; bothered continually; pestered; persecuted.

harbour ::: n. 1. A sheltered port where ships can take on or discharge cargo. 2. Any place of shelter or refuge. v. 3. To give shelter or refuge to. 4. To cherish within one"s breast. 5. To house or contain. harbours, harboured, harbouring, all-harbouring.

Hathayoga with its physical material, first to purify and to tran- quillisc. The normal state of man is a condition of trouble and disorder, a kingdom either at war with itself or badly governed ; for the lord, the Purusha, is subjected to his ministers the facul- ties, subjected even to his subjects, the instruments of sensation, emotion, action, enjoyment. Suarajya. self-rule, must be sub- stituted for this subjection. Fits!, therefore, the powers of ordei must be helped to overcome the powers of disorder. The pre- liminary movement of Rajayoga is a careful self-discipline by which good habits of mind are substituted for the lawless move- ments that indulge the lower nervous being. By the practice of

HEART CENTRE.* The physical heart is in the left side, but the heart centre of yoga is in the middle of the chest — the cardiac centre.

heedless ::: careless; thoughtless; unmindful.

heed ::: n. 1. Close and careful attention. v. 2. To pay close attention to (someone or something). heeds.

Hostile attacks very ordinarily become violent when the pro- gress is becoming rapid and on the way to be definite — espe- cially if they find they cannot carry out an effective aggression into the inner being, they try to shake by outside assaults. One must take it as a trial of strength, a call for gathering all one’s capacities of calm and openness to the Light and Power, so as to make oneself an instrument for the victory of the Divine over the undivine.

"Ideals are truths that have not yet effected themselves for man, the realities of a higher plane of existence which have yet to fulfil themselves on this lower plane of life and matter, our present field of operation. To the pragmatical intellect which takes its stand upon the ever-changing present, ideals are not truths, not realities, they are at most potentialities of future truth and only become real when they are visible in the external fact as work of force accomplished. But to the mind which is able to draw back from the flux of force in the material universe, to the consciousness which is not imprisoned in its own workings or carried along in their flood but is able to envelop, hold and comprehend them, to the soul that is not merely the subject and instrument of the world-force but can reflect something of that Master-Consciousness which controls and uses it, the ideal present to its inner vision is a greater reality than the changing fact obvious to its outer senses. The Supramental Manifestation*

“Ideals are truths that have not yet effected themselves for man, the realities of a higher plane of existence which have yet to fulfil themselves on this lower plane of life and matter, our present field of operation. To the pragmatical intellect which takes its stand upon the ever-changing present, ideals are not truths, not realities, they are at most potentialities of future truth and only become real when they are visible in the external fact as work of force accomplished. But to the mind which is able to draw back from the flux of force in the material universe, to the consciousness which is not imprisoned in its own workings or carried along in their flood but is able to envelop, hold and comprehend them, to the soul that is not merely the subject and instrument of the world-force but can reflect something of that Master-Consciousness which controls and uses it, the ideal present to its inner vision is a greater reality than the changing fact obvious to its outer senses. The Supramental Manifestation

If we regard the Powers of the Reality as so many Godheads, we can say that the Overmind releases a million Godheads into action, each empowered to create its own world, each world capable of relation, communication and interplay with the others. There are in the Veda different formulations of the nature of the Gods: it is said they are all one Existence to which the sages give different names; yet each God is worshipped as if he by himself is that Existence, one who is all the other Gods together or contains them in his being; and yet again each is a separate Deity acting sometimes in unison with companion deities, sometimes separately, sometimes even in apparent opposition to other Godheads of the same Existence. In the Supermind all this would be held together as a harmonised play of the one Existence; in the Overmind each of these three conditions could be a separate action or basis of action and have its own principle of development and consequences and yet each keep the power to combine with the others in a more composite harmony. As with the One Existence, so with its Consciousness and Force. The One Consciousness is separated into many independent forms of consciousness and knowledge; each follows out its own line of truth which it has to realise. The one total and many-sided Real-Idea is split up into its many sides; each becomes an independent Idea-Force with the power to realise itself. The one Consciousness-Force is liberated into its million forces, and each of these forces has the right to fulfil itself or to assume, if needed, a hegemony and take up for its own utility the other forces. So too the Delight of Existence is loosed out into all manner of delights and each can carry in itself its independent fullness or sovereign extreme. Overmind thus gives to the One Existence-Consciousness-Bliss the character of a teeming of infinite possibilities which can be developed into a multitude of worlds or thrown together into one world in which the endlessly variable…

If we would understand the difference of this global Overmind Consciousness from our separative and only imperfectly synthetic mental consciousness, we may come near to it if we compare the strictly mental with what would be an overmental view of activities in our material universe. To the Overmind, for example, all religions would be true as developments of the one eternal religion, all philosophies would be valid each in its own field as a statement of its own universe-view from its own angle, all political theories with their practice would be the legitimate working out of an Idea Force with its right to application and practical development in the play of the energies of Nature. In our separative consciousness, imperfectly visited by glimpses of catholicity and universality, these things exist as opposites; each claims to be the truth and taxes the others with error and falsehood, each feels impelled to refute or destroy the others in order that itself alone may be the Truth and live: at best, each must claim to be superior, admit all others only as inferior truth-expressions. An overmental Intelligence would refuse to entertain this conception or this drift to exclusiveness for a moment; it would allow all to live as necessary to the whole or put each in its place in the whole or assign to each its field of realisation or of endeavour. This is because in us consciousness has come down completely into the divisions of the Ignorance; Truth is no longer either an Infinite or a cosmic whole with many possible formulations, but a rigid affirmation holding any other affirmation to be false because different from itself and entrenched in other limits. Our mental consciousness can indeed arrive in its cognition at a considerable approach towards a total comprehensiveness and catholicity, but to organise that in action and life seems to be beyond its power. Evolutionary Mind, manifest in individuals or collectivities, throws up a multiplicity of divergent viewpoints, divergent lines of action and lets them work themselves out side by side or in collision or in a certain intermixture; it can make selective harmonies, but it cannot arrive at the harmonic control of a true totality. Cosmic Mind must have even in the evolutionary Ignorance, like all totalities, such a harmony, if only of arranged accords and discords; there is too in it an underlying dynamism of oneness: but it carries the completeness of these things in its depths, perhaps in a supermind-overmind substratum, but does not impart it to individual Mind in the evolution, does not bring it or has not yet brought it from the depths to the surface. An Overmind world would be a world of harmony; the world of Ignorance in which we live is a world of disharmony and struggle. …

Ihat they become visible, audible, sensible , to sncak*^-“’ car, even touch, just as are gross physical ob° “utward r’'

incarnate ::: adj. 1. Embodied in flesh; given a bodily, esp. a human, form. 2. Personified or typified, as a quality or idea. v. 3. Invested with bodily nature and form. 4. To realize in action or fact; actualize. incarnated, incarnating.

incarnate dual Power

incarnate ::: the One embodied in flesh. Incarnate"s.

incarnation ::: “An incarnation is the Divine Consciousness and Being manifesting through the body.” Letters on Yoga

incarnation ::: Sri Aurobindo: "An incarnation is the Divine Consciousness and Being manifesting through the body.” *Letters on Yoga

INCARNATION. ::: An incarnation is something special and individual to the individual being. It is the substitution of the

incompetence ::: not possessing the necessary ability, skill, etc. to do or carry out a task; incapable.

"Indian devotion has especially seized upon the most intimate human relations and made them stepping-stones to the supra-human. God the Guru, God the Master, God the Friend, God the Mother, God the Child, God the Self, each of these experiences — for to us they are more than merely ideas, — it has carried to its extreme possibilities.” Essays in Philosophy and Yoga

“Indian devotion has especially seized upon the most intimate human relations and made them stepping-stones to the supra-human. God the Guru, God the Master, God the Friend, God the Mother, God the Child, God the Self, each of these experiences—for to us they are more than merely ideas,—it has carried to its extreme possibilities.” Essays in Philosophy and Yoga

  (In later Hinduism) “The Preserver.” The second member of the Trimurti, along with Brahma the Creator and Shiva the Destroyer. 2. (In popular Hinduism) a deity believed to have descended from heaven to earth in several incarnations, or avatars, varying in number from nine to twenty-two, but always including animals. His most important human incarnation is the Krishna of the Bhagavad-Gita. 3. “The Pervader,” one of a half-dozen solar deities in the Rig-Veda, daily traversing the sky in three strides, morning, afternoon, and night.

institutes ::: societies or organizations for carrying on a particular work.

INTERMEDIATE ZONE. ::: Any one passing the border of ordinary consciousness can enter into this mtermediate zone of vital world, if he does not take care to enter into the psychic.

  In the Mahabharata and the Puranas, the second member of the Triad, the embodiment of sattva-guna, the preserving and restoring power. This power has manifested in the world as the various incarnations of Vishnu, generally accepted as being ten in number. Vishnu’s heaven is Vaikuntha, his consort Lakshmi and his vehicle Garuda. He is portrayed as reclining on the serpent-king Sesa and floating on the waters between periods of cosmic manifestation. The holy river Ganga is said to spring from his foot. (A; V. G.; Dow)” Glossary and Index of Proper Names in Sri Aurobindo’s Works

“In the way that one treads with the greater Light above, even every difficulty gives its help and has its value and Night itself carries in it the burden of the Light that has to be.” Letters on Yoga

INTOXICANTS. ::: It is the habit in the subconscient material that feels an artificial need created by the past and does not care whether it is harmful or disturbing to the nerves or not. That is the feature of all intoxicants (wine, tobacco, cocaine etc.), people go on even after the deleterious effects have shown themselves and even after all real pleasure in it has ceased because of this artificial need (it is not real). The will has to get hold of this subconscient persistence and dissolve it.

intuition ::: direct perception of truth, fact, etc., independent of any reasoning process. intuition"s, intuitions, half-intuition.

Sri Aurobindo: "Intuition is a power of consciousness nearer and more intimate to the original knowledge by identity; for it is always something that leaps out direct from a concealed identity. It is when the consciousness of the subject meets with the consciousness in the object, penetrates it and sees, feels or vibrates with the truth of what it contacts, that the intuition leaps out like a spark or lightning-flash from the shock of the meeting; or when the consciousness, even without any such meeting, looks into itself and feels directly and intimately the truth or the truths that are there or so contacts the hidden forces behind appearances, then also there is the outbreak of an intuitive light; or, again, when the consciousness meets the Supreme Reality or the spiritual reality of things and beings and has a contactual union with it, then the spark, the flash or the blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude.” *The Life Divine

   "Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind-substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of ``stable lightnings"". When this original or native Intuition begins to descend into us in answer to an ascension of our consciousness to its level or as a result of our finding of a clear way of communication with it, it may continue to come as a play of lightning-flashes, isolated or in constant action; but at this stage the judgment of reason becomes quite inapplicable, it can only act as an observer or registrar understanding or recording the more luminous intimations, judgments and discriminations of the higher power. To complete or verify an isolated intuition or discriminate its nature, its application, its limitations, the receiving consciousness must rely on another completing intuition or be able to call down a massed intuition capable of putting all in place. For once the process of the change has begun, a complete transmutation of the stuff and activities of the mind into the substance, form and power of Intuition is imperative; until then, so long as the process of consciousness depends upon the lower intelligence serving or helping out or using the intuition, the result can only be a survival of the mixed Knowledge-Ignorance uplifted or relieved by a higher light and force acting in its parts of Knowledge.” *The Life Divine

  "I use the word ‘intuition" for want of a better. In truth, it is a makeshift and inadequate to the connotation demanded of it. The same has to be said of the word ‘consciousness" and many others which our poverty compels us to extend illegitimately in their significance.” *The Life Divine - Sri Aurobindo"s footnote.

"For intuition is an edge of light thrust out by the secret Supermind. . . .” The Life Divine

". . . intuition is born of a direct awareness while intellect is an indirect action of a knowledge which constructs itself with difficulty out of the unknown from signs and indications and gathered data.” The Life Divine

"Intuition is above illumined Mind which is simply higher Mind raised to a great luminosity and more open to modified forms of intuition and inspiration.” Letters on Yoga

"Intuition sees the truth of things by a direct inner contact, not like the ordinary mental intelligence by seeking and reaching out for indirect contacts through the senses etc. But the limitation of the Intuition as compared with the supermind is that it sees things by flashes, point by point, not as a whole. Also in coming into the mind it gets mixed with the mental movement and forms a kind of intuitive mind activity which is not the pure truth, but something in between the higher Truth and the mental seeking. It can lead the consciousness through a sort of transitional stage and that is practically its function.” Letters on Yoga


In your personal use of money look on all you have or get or bring as the Mother's. Make no demand but accept what you receive from her and use it for the purposes for which it is given to you. Be entirely selfless, entirely scrupulous, exact, careful in detail, a good trustee always consider that U is her posses- sions and not your own that you are handling. On the other hand, what you receive for her lay religiously before her ; turn nothing to your own or anybody else’s purpose.

iron ::: n. 1. A silver-white metal, usually an admixture of some other substance, usually carbon, rendering it extremely hard and useful for tools, implements, machinery, constructions, and in many other applications. adj. 2. Inflexible; unyielding; firm. 3. Stern; harsh; cruel. 4. *Fig.* Resembling iron in firmness, strength, colour, etc.

Is not carried away by falsehood.

"It is He that has gone abroad — That which is bright, bodi-less, without scar of imperfection, without sinews, pure, unpierced by evil. The Seer, the Thinker,(1) the One who becomes everywhere, the Self-existent has ordered objects perfectly according to their nature from years sempiternal.” The Upanishads

“It is He that has gone abroad—That which is bright, bodi-less, without scar of imperfection, without sinews, pure, unpierced by evil. The Seer, the Thinker,(1) the One who becomes everywhere, the Self-existent has ordered objects perfectly according to their nature from years sempiternal.” The Upanishads

Japa must come in a live push carrying the Joy or the light of the thing in it,

judged ::: formed an opinion or estimation of after careful consideration.

keeper ::: one that has the charge or care of something. keepers.

key ::: 1. A small metal instrument specially cut to fit into a lock and move its bolt. 2. Fig. Something that explains a mystery or gives an answer to a mystery, a code etc. 3. Something that is crucial in providing an explanation or interpretation. 4. Fig. Serving as an essential component; "a cardinal rule”. 5. The principal tonality of a composition. 6. Pitch of the voice. keys.

"Krishna as a godhead is the Lord of Ananda, Love and Bhakti; as an incarnation, he manifests the union of wisdom (Jnana) and works and leads the earth-evolution through this towards union with the Divine by Ananda, Love and Bhakti.” Letters on Yoga

“Krishna as a godhead is the Lord of Ananda, Love and Bhakti; as an incarnation, he manifests the union of wisdom (Jnana) and works and leads the earth-evolution through this towards union with the Divine by Ananda, Love and Bhakti.” Letters on Yoga

liberation ::: “The sense of release as if from jail always accompanies the emergence of the psychic being or the realisation of the self above. It is therefore spoken of as a liberation, mukti. It is a release into peace, happiness, the soul’s freedom not tied down by the thousand ties and cares of the outward ignorant existence.” Letters on Yoga

lilt ::: articulate in a very careful and rhythmic way, lit.

LINK: https://incarnateword.in/dict/mppandit

LINK:https://incarnateword.in/dict/mppandit

Madhav: “These are adjectives that apply to Aswapathy himself. He is a vehicle carrying the wonders of paradise, the wonders of heaven, which he has seen and experienced.” The Book of the Divine Mother

". . . [man"s] nature calls for a human intermediary so that he may feel the Divine in something entirely close to his own humanity and sensible in a human influence and example. This call is satisfied by the Divine manifest in a human appearance, the Incarnation, the Avatar. . . .” The Synthesis of Yoga

“… [man’s] nature calls for a human intermediary so that he may feel the Divine in something entirely close to his own humanity and sensible in a human influence and example. This call is satisfied by the Divine manifest in a human appearance, the Incarnation, the Avatar….” The Synthesis of Yoga

Mantra symbolises and is supposed indeed to carry within itself.

Mastery of the material implies the right and careful utilisation of things and also a self-control in their use.

measured ::: 1. Deliberate and restrained; careful; carefully weighed or considered. 2. Regular in rhythm, movement and number. 3. Ascertained or apportioned by measure. 4. Accurately regulated or proportioned.

medium ::: an intervening substance through which something else is transmitted or carried on. Also fig.

meticulous ::: taking or showing extreme care about minute details; precise; thorough.

mind, silent ::: Sri Aurobindo: "The first thing to do in the sadhana is to get a settled peace and silence in the mind. Otherwise you may have experiences, but nothing will be permanent. It is in the silent mind that the true consciousness can be built. ::: A quiet mind does not mean that there will be no thoughts or mental movements at all, but that these will be on the surface and you will feel your true being within separate from them, observing but not carried away, able to watch and judge them and reject all that has to be rejected and to accept and keep to all that is true consciousness and true experience.” *Letters on Yoga

Mother, four of her leading Powers and Personalities have stood in front in her guidance of this Universe and in her dealings with the terrestrial play. One is her personality of calm wideness and comprehending wisdom and tranquil benignity and inexhaustible compassion and sovereign and surpassing majesty and all-ruling greatness. Another embo&es her power of splendid strength and irresistible passion, her warrior mood, her overwhelming will, her impetuous swiftness and world-shaking force. A third is vivid and sweet and wonderful with her deep secret of beauty and harmony and fine rhythm, her intricate and subtle opulence, her compelling attraction and captivating grace. The fourth is equipped with her close and profound capacity of intimate knowledge and careful flawless work and quiet and exact per- fection in all things. Wisdom, Strength, Harmony, Perfection are their several attributes and it Is these powers that they bring with them into the world. To the four we give the four great names, Maheshvari, Mahakali, Mabalakshmi, Mahasarasvati.

n. 1. The lower interior part of a ship or airplane where cargo is stored. 2. The act or a means of grasping. v. 3. To have or keep in the hand; keep fast; grasp. 4. To bear, sustain, or support, as with the hands or arms, or by any other means. 5. To contain or be capable of containing. 6. To keep from departing or getting away. 7. To withstand stress, pressure, or opposition; to maintain occupation of by force or coercion. 8. To have in its power, possess, affect, occupy. 9. To engage in; preside over; carry on. 10. To have or keep in the mind; think or believe. 11. To regard or consider. 12. To keep or maintain a grasp on something. 13. To maintain one"s position against opposition; continue in resistance. 14. To agree or side (usually followed by with). holds, holding. ::: hold back. 15. a. To retain possession of; keep back. b. To refrain from revealing; withhold. c. To refrain from participating or engaging in some activity.

navel ::: 1. The scar in the centre of the abdomen, usually forming a slight depression, where the umbilical cord was attached. 2. The centre point or middle of something. navel"s, navel lotus.

night ::: Sri Aurobindo: "The Night is the symbol of the Ignorance or Avidya in which men live just as Light is the symbol of Truth and Knowledge.” *Letters on Yoga
"In the way that one treads with the greater Light above, even every difficulty gives its help and has its value and Night itself carries in it the burden of the Light that has to be.” Letters on Yoga **Night, Night"s.


Nolini: “From Indian mythology, an incarnation of Vishnu.”

no more happy condition than this union and dependence ; for this step carries you back beyond the borderline from the life of stress and suffering in the ignorance into the truth of your spiritual being, info its deep peace and its intense

not disposed to forgive or show mercy; unrelenting; also, not allowing for mistakes, carelessness or weakness.

nurse ::: n. 1. One who tends or looks after another. 2. Fig. One that serves as a nurturing or fostering influence or means. v. 3. To feed at the breast of; suckle. 4. To manage or guide carefully; look after with care; foster. 5. To bear privately in the mind or in the heart. nurses, nursed, nursing, earth-nursed.

of the loucr \ilal planes who has aisumetl the discarded \1ial sheath of a departed human being or a fracmcnl of his vital personality and appears and acts in the form'and perhaps with the surface thoughts and memories of that person. (4) A being of the lower vita! plane who by tUe medium of a living human being or by some other means or agency 1$ able to materialise itself sufficiently so as to appear and act in a visible form or speech with an audible vtrfcc or, without so appearing, to move about material things, c.g.. furniture or to materialise objects or to shift them from place to place. This accounts for what arc called poltergeists, phenomena of stone-throwing, ircc-inliabiting

:::   "OM is the mantra, the expressive sound-symbol of the Brahman Consciousness in its four domains from the Turiya to the external or material plane. The function of a mantra is to create vibrations in the inner consciousness that will prepare it for the realisation of what the mantra symbolises and is supposed indeed to carry within itself. The mantra OM should therefore lead towards the opening of the consciousness to the sight and feeling of the One Consciousness in all material things, in the inner being and in the supraphysical worlds, in the causal plane above now superconscient to us and, finally, the supreme liberated transcendence above all cosmic existence.” *Letters on Yoga

“OM is the mantra, the expressive sound-symbol of the Brahman Consciousness in its four domains from the Turiya to the external or material plane. The function of a mantra is to create vibrations in the inner consciousness that will prepare it for the realisation of what the mantra symbolises and is supposed indeed to carry within itself. The mantra OM should therefore lead towards the opening of the consciousness to the sight and feeling of the One Consciousness in all material things, in the inner being and in the supraphysical worlds, in the causal plane above now superconscient to us and, finally, the supreme liberated transcendence above all cosmic existence.” Letters on Yoga

“OM is the mantra, the expressive sound-symbol of the Brahman Consciousness in itsfour domains from the Turiya to the external or material plane. The function of a mantra is to create vibrations in the inner consciousness that will prepare it for the realisation of what the mantra symbolises and is supposed indeed to carry within itself. The mantra OM should therefore lead towards the opening of the consciousness to the sight and feeling of the One Consciousness in all material things, in the inner being and in the supraphysical worlds, in the causal plane above now superconscient to us and, finally, the supreme liberated transcendence above all cosmic existence.” Letters on Yoga

One carries it with oneself, for the difficulty is truly inside, not outside. Outside circumstances only give it the occasion to manifest itself and so long as the inner difficulty is not conquered, the circumstances will always crop up one way or another

“Our first decisive step out of our human intelligence, our normal mentality, is an ascent into a higher Mind, a mind no longer of mingled light and obscurity or half-light, but a large clarity of the Spirit. Its basic substance is a unitarian sense of being with a powerful multiple dynamisation capable of the formation of a multitude of aspects of knowledge, ways of action, forms and significances of becoming, of all of which there is a spontaneous inherent knowledge. It is therefore a power that has proceeded from the Overmind,—but with the Supermind as its ulterior origin,—as all these greater powers have proceeded: but its special character, its activity of consciousness are dominated by Thought; it is a luminous thought-mind, a mind of Spirit-born conceptual knowledge. An all-awareness emerging from the original identity, carrying the truths the identity held in itself, conceiving swiftly, victoriously, multitudinously, formulating and by self-power of the Idea effectually realising its conceptions, is the character of this greater mind of knowledge.” The Life Divine

"Our thoughts are not really created within ourselves independently in the small narrow thinking machine we call our mind; in fact, they come to us from a vast mental space or ether either as mind-waves or waves of mind-force that carry a significance which takes shape in our personal mind or as thought-formations ready-made which we adopt and call ours. Our outer mind is blind to this process of Nature; but by the awakening of the inner mind we can become aware of it.” Letters on Yoga

“Our thoughts are not really created within ourselves independently in the small narrow thinking machine we call our mind; in fact, they come to us from a vast mental space or ether either as mind-waves or waves of mind-force that carry a significance which takes shape in our personal mind or as thought-formations ready-made which we adopt and call ours. Our outer mind is blind to this process of Nature; but by the awakening of the inner mind we can become aware of it.” Letters on Yoga

outgrow ::: fig. To lose or discard (past habits, etc.) in the course of growth or maturation.

outrunners ::: attendants who run in front of a carriage, etc.; forerunners.

OVERMIND. ::: Plane of consciousness beyond individual mind, beyond even universal mind in ignorance ; it carries in

painful ::: adj. Requiring care and labor; irksome.

panergy ::: Sri Aurobindo: "The ‘Panergy" suggested is a self-existent total power which may carry the cosmic energies in it and is their cause but is not constituted by them.” Letters on Savitri.

Panergy ::: “The ‘Panergy’ suggested is a self-existent total power which may carry the cosmic energies in it and is their cause but is not constituted by them.” Letters on Savitri.

Partial realisation ::: At a certain stage of the sadhana, in the beginning (or near it) of the more intense experiences, it some- times happens that there is the intense realisation of some aspect of the Divine, a sort of communion with it, and that is seen everj'whcre and all as that. It is a transitory phase and after- wards one gets the larger experience of the Divine in all its aspects and beyond all aspects. Throughout the experience there should be one part of the being that observes and understands — for, sometimes ignorant sadbakas are carried away by their experience and stop short there or fall into extravagance. It must be taken as an experience through which you are passing.

Peace carries with it a sense of settled and harmonious rest and deliverance.

:::   "Peace is a still more positive condition; it carries with it a sense of settled and harmonious rest and deliverance.” *Letters on Yoga

“Peace is a still more positive condition; it carries with it a sense of settled and harmonious rest and deliverance.” Letters on Yoga

pearl ::: 1. A smooth, lustrous, variously colored deposit, chiefly calcium carbonate, formed around a grain of sand or other foreign matter in the shells of certain molluscs and valued as a gem. 2. Something similar in form, luster, etc., as a dewdrop or a capsule of medicine. pearls, pearl-bright, pearl-hued, pearl-winged. pearl-bright, pearl-hued, pearl-winged.

Person first overshadows as an influence, then enters into the centres one after the other, sometimes in the same form, some- times in different forms, then takes up all the nature and its actions. An incarnation is destined, is chosen for you ; the human person cannot choose or create an incarnation for himself by his own personal will. To attempt it is to invite a spiritual disaster.

perused ::: read or examined, typically with great care. perusing.

Physical things have a consciousness within them which feels and responds to care and is sensitive to careless touch and rough handling.

poet. A car or chariot, drawn by horses. fate-wain.

ponder ::: to weigh in the mind with thoroughness and care; reflect deeply. ponders, pondered, pondering.

pored ::: 1. Meditated deeply; pondered. 2. Read or studied carefully and attentively. pores, poring.

porter ::: fig. A person employed to carry burdens, esp. an attendant who carries travellers" baggage.

posting ::: Jhumur: “The runners who carried the post actually ran and then relayed to another runner, as fast as possible but also erratically, going through jungles and over mountains.”

power ::: “Power means strength and force, Shakti, which enables one to face all that can happen and to stand and overcome, also to carry out what the Divine Will proposes. It can include many things, power over men, events, circumstances, means etc. But all this not of the mental or vital kind, but by an action through unity of consciousness with the Divine and with all things and beings. It is not an individual strength depending on certain personal capacities, but the Divine Power using the individual as an instrument.” Letters on Yoga

Powers, for they have too their cosmic field in which they exer- cise their fanction and authorit}'. " Appearances ” refers to the forms they take in order to rule the world, forms often false and always incarnating falsehood, sometimes pseudo-divine.

power ::: Sri Aurobindo: "Power means strength and force, Shakti, which enables one to face all that can happen and to stand and overcome, also to carry out what the Divine Will proposes. It can include many things, power over men, events, circumstances, means etc. But all this not of the mental or vital kind, but by an action through unity of consciousness with the Divine and with all things and beings. It is not an individual strength depending on certain personal capacities, but the Divine Power using the individual as an instrument.” *Letters on Yoga

precarious ::: 1. Dangerously lacking in security or stability. 2. Subject to chance or unknown conditions.

preen ::: 1. To smooth or clean (feathers) with the beak or bill. 2. To dress or groom (oneself) with elaborate care; primp.

press ::: n. 1. A crowd, throng, or multitude. 2. A crowding, thronging, or pressing together; a collective force. 3. Pressure or demands of affairs; urgency, haste, hurry. v. 4. To exert weight, force or pressure. 5. To advance or carry on vigorously despite obstacles in one"s way. 6. To impress (a thing) upon the mind, etc., emphasize, inculcate. 7. To beset or harass; afflict. 8. To cause to move in some direction or into some position by pressure; to push, drive, thrust. 9. To compress or squeeze. 10. To squeeze out or express, as juice. 11. To urge or entreat strongly or insistently. 12. To hold closely as in an embrace; clasp. presses, pressed, pressing.

providence ::: a manifestation of divine care or direction.

prudent ::: careful in providing for the future; provident; economical, thrifty, frugal.

Purani: “The ‘Dwarf’ here brings to our mind the Vamana—‘The divine Dwarf’, an incarnation of Vishnu who measured the three worlds—the material, the vital and the mental—in his three steps. In the Rig Veda there is a symbolic reference to this which is enlarged as usual, in the Puranas.”“Savitri”—An Approach and a Study

pursue ::: 1. To follow in pursuit, to chase. 2. To seek or ‘hunt" after. 3. To follow in an effort to overtake or capture; chase. 4. To follow close upon; go with; attend. 5. To strive to gain; seek to attain or accomplish (an end, object, purpose, etc.). 6. To continue, carry on or participate in an activity; be involved in. pursues, pursued, pursuing.

rails ::: 1. Naut. Horizontal members capping a bulwark (a solid wall enclosing the perimeter of a weather or main deck of a ship). 2. Steel bars used, usually in pairs, as tracks for railroad cars or other wheeled vehicles.

ransacks ::: searches carefully for plunder; pillages.

rapt ::: 1. Deeply engrossed or absorbed. 2. Entranced; transported with emotion; enraptured; ecstatic. 3. Indicating, proceeding from, characterized by, a state of rapture. 4. Carried off spiritually to another place, sphere of existence, etc. self-rapt.

ravished ::: 1. Overwhelmed with emotion; enraptured. 2. Seized and carried away by force; violated; raped.

reared ::: 1. Rose high or towered aloft. 2. Raised high as a horse on its hind legs. 3. Raised by building; erected. 4. Taken care of and supported up to maturity.

reasoned ::: adj. Well thought-out; studied carefully; well presented. reasoning.

reckless ::: heedless or careless; headstrong; rash, utterly unconcerned about the consequences of some action; without caution. seeming-reckless.

recks ::: minds or cares about (something); considers.

Recovery from illnesses ::: Care should be taken of the body, certainly, the care that is needed for its good condition, rest, sleep, proper food, sufficient exercise, what is not good is too much preoccupation with it, anxiety, despondency in the illness etc., for these things only favour the prolongation of ill-health or weakness.

reflection ::: 1. Mental concentration; careful and deep consideration. 2. An image; representation. reflections.

rejected ::: discarded as useless or unsatisfactory.

Religion in India is a still more plastic term and may mean anything from the heights of Yoga to strangling your fellowman and relieving him of the worldly goods he may happen to be carrying with him. It would therefore take too long to enumerate everything that can be included in Indian religion. Briefly, however, it is Dharma or living religiously, the whole life being governed by religion.” From an unpublished essay

religion ::: Sri Aurobindo: "There is no word so plastic and uncertain in its meaning as the word religion. The word is European and, therefore, it is as well to know first what the Europeans mean by it. In this matter we find them, — when they can be got to think clearly on the matter at all, which is itself unusual, — divided in opinion. Sometimes they use it as equivalent to a set of beliefs, sometimes as equivalent to morality coupled with a belief in God, sometimes as equivalent to a set of pietistic actions and emotions. Faith, works and pious observances, these are the three recognised elements of European religion . . . . ::: Religion in India is a still more plastic term and may mean anything from the heights of Yoga to strangling your fellowman and relieving him of the worldly goods he may happen to be carrying with him. It would therefore take too long to enumerate everything that can be included in Indian religion. Briefly, however, it is Dharma or living religiously, the whole life being governed by religion.” *From an unpublished essay

reverse ::: n. **1. The side of a coin or medal that does not carry the principal design. v. 2. To revoke or set aside (a judgment, decree, etc.); annul. 3. To change into something different or contrary; alter completely. 4. To turn and proceed in the opposite direction. reversed, reversing.**

ROUGH HANDLING. ::: The rough handling and careless breaking or waste and misuse of physical things is a denial of the yogio consciousness and a great hindrance to the bringing do^vn of the Divine Truth to the material plane.

RQjasic \airSgya Is carried by a revolt against the conditions of one's own life.

sap ::: the watery fluid that circulates through a plant, carrying food and other substances to the various tissues.. 2. Energy; vitality, life-force.

Satyavan, as Sri Aurobindo writes,”…is the soul carrying the truth of being within itself but descended into the grip of death and ignorance;”. Descended into the grip of death and ignorance, the divine realized soul, does not become ignorance but descends into death and then is saved by Savitri, the Divine Mother. After leaving his body”this house of clay” and wandering”in far-off eternities”, all the while a captive in Savitri’s “golden hands” he returns and replies to his father,

“Satyavan is the soul carrying the divine truth of being within itself but descended into the grip of death and ignorance; …” (From a letter of Sri Aurobindo to a disciple. Included as a Note at the preface to Savitri.)

savitri ::: "In the Mahabharata, the heroine of the tale of Satyavan and Savitri; . . . . She was the daughter of King Ashwapati, and lover of Satyavan, whom she married although she was warned by Narada that he had only one year to live. On the fatal day, when Yama carried off Satyavan"s spirit, she followed him with unswerving devotion. Ultimately Yama was constrained to restore her husband to life.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

  Sri Aurobindo: "Savitri is the Divine Word, daughter of the Sun, goddess of the supreme Truth who comes down and is born to save; . . . .” (Author"s note at beginning of Savitri.)

  "Savitri is represented in the poem as an incarnation of the Divine Mother . . . .” Letters on Savitri

The Mother: "Savitri [the poem] is a mantra for the transformation of the world.” Spoken to Udar


Savitri ::: “In the Mahabharata, the heroine of the tale of Satyavan and Savitri; . . . . She was the daughter of King Ashwapati, and lover of Satyavan, whom she married although she was warned by Narada that he had only one year to live. On the fatal day, when Yama carried off Satyavan’s spirit, she followed him with unswerving devotion. Ultimately Yama was constrained to restore her husband to life.” Glossary and Index of Proper Names in Sri Aurobindo’s Works

“Savitri is represented in the poem as an incarnation of the Divine Mother ….” Letters on Savitri

scarf ::: a long piece of cloth worn about the head, neck or shoulders. green-scarfed.

scarlet ::: a strong to vivid red or reddish orange.

sceptre ::: a ceremonial ornamental staff carried by a monarch on important occasions as a sign of power.

scout ::: n. 1. One sent out or posted to obtain information. v. 2. To spy on or explore carefully in order to obtain information.

scraps ::: bits or pieces of food, esp. that which has been leftover or discarded.

scrawl ::: Something written or drawn in a sprawling, awkward manner; a careless sketch. (Sri Aurobindo employs the word as an adj.)

scrawl ::: something written or drawn in a sprawling, awkward manner; a careless sketch. (Sri Aurobindo employs the word as an adj.)

scrip ::: a small bag, wallet, or satchel, esp. one carried by a pilgrim, a shepherd, or a beggar.

scrupulous ::: conscientious and exact; painstaking; attentive and careful in every detail.

sculptor ::: 1. One who shapes, molds, or fashions especially with artistry or precision. 2. An artist who carves or models in stone, clay, wood, etc.

sculptured ::: 1. Cut into a desired shape. 2. Having a surface or shape moulded, marked, carved, indented, etc. by or as if by sculpture. dream-sculptured.

sculpturing ::: carving, modelling.

securely ::: free from care anxiety, doubt or apprehension; confidently assured.

selection ::: a choice of something, carefully considered.

Self. But there is another, a hidden consciousness within behind the surface one in which we can become aware of the real Self and of a larger, deeper truth of nature, can realise the Self and liberate and transform the nature. To quiet the surface mind and begin to live within is the object of concentration. Of this true consciousness other than the superficial there are two main centres, one in the heart (not the physical heart, but the cardiac centre in the middle of the chest), one in the head. The con- centration in the heart opens within and by following this inward opening and going deep one becomes aware of the soul or psy- chic being, the divine element in the individual. This being unveiled begins to come forward, to govern the nature, to turn it and all its movements towards the Truth, towards the Divine, and to call down into it all that is above. It brings the conscious- ness of the Presence, the dedication of the being to the Highest and invites the descent into our nature of a greater Force and

selfishness ::: the condition or quality of being devoted to or caring only for oneself; regard for one"s own interests, benefits, welfare or happiness to the disregard of the well-being of others.

SHANKARA. ::: The Shanlcara knowledge is only one side of the TniUi ; it is the knowledge of the Supreme as realised by the spiritual Mind through the static silence of the pure Exist- ence. It was because he went by this side only 'that Shankara was unable to accept or explain the origin of the universe except as illusion, a creation of Maya. Unless one realises the Supreme on the dynamic as well as the static side, one cannot experience the true ori^n of things and the equal reality of the active

shepherd ::: n. 1. In combination, denoting a thing such as is used by or is characteristic of shepherds, as a shepherd"s staff. shepherd"s. 2. One who protects, guides, or watches over a person or group of people. Fig. a spiritual guardian. (Sri Aurobindo employs the word in this sense as an adj.) v. 3. To tend, watch over carefully, guard or guide as a shepherd does his sheep. shepherds.

shepherd ::: n. 1. In combination, denoting a thing such as is used by or is characteristic of shepherds, as a shepherd’s staff. shepherd’s. 2. One who protects, guides, or watches over a person or group of people. Fig. a spiritual guardian. (Sri Aurobindo employs the word in this sense as an adj.) v. 3. To tend, watch over carefully, guard or guide as a shepherd does his sheep. shepherds.

shield ::: n. 1. A broad piece of armour made of rigid material and strapped to the arm or carried in the hand for protection against hurled or thrusted weapons. 2. Something or someone that protects against injury. v. 3. To protect; shield; hide or conceal someone or something from danger. 4. To hide or conceal. shields.

shoulder ::: n. 1. Of the human body: The upper joint of the arm and the portion of the trunk between this and the base of the neck. 2. As the part of the body on which burdens are carried; also, as the seat of muscular strength employed in carrying, pushing, etc. 3. A comparatively gentle slope on the side of a hill and near the top. shoulders. v. 4. To push with or as if with the shoulder, esp. roughly. shouldered.

silken ::: 1. Resembling silk in texture or appearance; smooth and lustrous. 2. Delicately pleasing or caressing in effect: as a silken voice.

slaughter ::: the brutal or violent killing of a person or large numbers of people indiscriminately in war, battle, etc.; massacre, carnage. slaughter"s, slaughtered, half-slaughtered.

slipshod ::: careless, untidy or slovenly.

soft ::: 1. Mild and pleasant; in a relaxed manner. 2. Smooth and agreeable to the touch; not rough or coarse. 3. Not hard or sharp. 4. Mild and pleasant weather. 5. Not loud, harsh, or irritating to the ear; melodious. 6. Of a gentle disposition; tender. 7. Not burdensome or demanding; borne or done easily and without hardship. 8. Of words, speech, etc.: Smooth, soothing; expressive of what is tender or peaceful. (Sri Aurobindo also employs the word as an adv.: Gently, carefully, tenderly; in such a manner as to avoid causing pain or injury; without force or violence; with gentle action.) soft-winged.

SOUL. ::: Soul is something of the Divine that descends into evolution as a divine Principle within it to support the evolution of the individual out of the IgnoraR<% into the Light. It deve- lops in the course of the evolution a psychic individual or soul individuality which grows from life to life, using the evolving mind, vital and body as its instruments, it is the soul that is immortal while the rest disintegrates ; it passes from life to life carrying its experience in essence and the continuity of the evolu- tion of the individual.

soul ::: Sri Aurobindo: "The word ‘soul", as also the word ‘psychic", is used very vaguely and in many different senses in the English language. More often than not, in ordinary parlance, no clear distinction is made between mind and soul and often there is an even more serious confusion, for the vital being of desire — the false soul or desire-soul — is intended by the words ‘soul" and ‘psychic" and not the true soul, the psychic being.” *Letters on Yoga

  "The word soul is very vaguely used in English — as it often refers to the whole non-physical consciousness including even the vital with all its desires and passions. That was why the word psychic being has to be used so as to distinguish this divine portion from the instrumental parts of the nature.” *Letters on Yoga

  "The word soul has various meanings according to the context; it may mean the Purusha supporting the formation of Prakriti, which we call a being, though the proper word would be rather a becoming; it may mean, on the other hand, specifically the psychic being in an evolutionary creature like man; it may mean the spark of the Divine which has been put into Matter by the descent of the Divine into the material world and which upholds all evolving formations here.” *Letters on Yoga

  "A distinction has to be made between the soul in its essence and the psychic being. Behind each and all there is the soul which is the spark of the Divine — none could exist without that. But it is quite possible to have a vital and physical being supported by such a soul essence but without a clearly evolved psychic being behind it.” *Letters on Yoga

  "The soul and the psychic being are practically the same, except that even in things which have not developed a psychic being, there is still a spark of the Divine which can be called the soul. The psychic being is called in Sanskrit the Purusha in the heart or the Chaitya Purusha. (The psychic being is the soul developing in the evolution.)” *Letters on Yoga

  "The soul or spark is there before the development of an organised vital and mind. The soul is something of the Divine that descends into the evolution as a divine Principle within it to support the evolution of the individual out of the Ignorance into the Light. It develops in the course of the evolution a psychic individual or soul individuality which grows from life to life, using the evolving mind, vital and body as its instruments. It is the soul that is immortal while the rest disintegrates; it passes from life to life carrying its experience in essence and the continuity of the evolution of the individual.” *Letters on Yoga

  ". . . for the soul is seated within and impervious to the shocks of external events. . . .” *Essays on the Gita

  ". . . the soul is at first but a spark and then a little flame of godhead burning in the midst of a great darkness; for the most part it is veiled in its inner sanctum and to reveal itself it has to call on the mind, the life-force and the physical consciousness and persuade them, as best they can, to express it; ordinarily, it succeeds at most in suffusing their outwardness with its inner light and modifying with its purifying fineness their dark obscurities or their coarser mixture. Even when there is a formed psychic being able to express itself with some directness in life, it is still in all but a few a smaller portion of the being — ‘no bigger in the mass of the body than the thumb of a man" was the image used by the ancient seers — and it is not always able to prevail against the obscurity or ignorant smallness of the physical consciousness, the mistaken surenesses of the mind or the arrogance and vehemence of the vital nature.” *The Synthesis of Yoga

". . . the soul is an eternal portion of the Supreme and not a fraction of Nature.” The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine

*Soul, soul"s, Soul"s, souls, soulless, soul-bridals, soul-change, soul-force, Soul-Forces, soul-ground, soul-joy, soul-nature, soul-range, soul-ray, soul-scapes, soul-scene, soul-sense, soul-severance, soul-sight, soul-slaying, soul-space,, soul-spaces, soul-strength, soul-stuff, soul-truth, soul-vision, soul-wings, world-soul, World-Soul.



Speech is a formation which in the past has worked much more as an expression of the vital in man than of the mental will. Speech breaks out as the expression of the vital and its habits, without caring to wait for the control of the mind ; the tongue has been spoken of as the unruly membet- Not to he under the control of the impulse to speech, to be able to do without it as a necessity and to speak only when one sees that it is li^t to do so and only what one sees to be right to say, is a very necessary part of yogic self-control.

Sri Aurobindo: "A life of gnostic beings carrying the evolution to a higher supramental status might fitly be characterised as a divine life; for it would be a life in the Divine, a life of the beginnings of a spiritual divine light and power and joy manifested in material Nature.” *The Life Divine

Sri Aurobindo: “It can be taken as the (Avatar) incarnation on the mental plane.” Visions of Champaklal

  Sri Aurobindo: "Satyavan is the soul carrying the divine truth of being within itself but descended into the grip of death and ignorance; . . .” (Author"s note at the preface to Savitri.)

Sri Aurobindo: “Satyavan is the soul carrying the divine truth of being within itself but descended into the grip of death and ignorance; …” (Note at the preface to Savitri.)

Sri Aurobindo: “So too when the seer of the house of Atri cries high to Agni, ‘O Agni, O Priest of the offering, loose from us the cords,’ he is using not only a natural, but a richly-laden image. He is thinking of the triple cord of mind, nerves and body by which the soul is bound as a victim in the great world-sacrifice, the sacrifice of the Purusha; he is thinking of the force of the divine Will already awakened and at work within him, a fiery and irresistible godhead that shall uplift his oppressed divinity and cleave asunder the cords of its bondage; he is thinking of the might of that growing Strength and inner Flame which receiving all that he has to offer carries it to its own distant and difficult home, to the high-seated Truth, to the Far, to the Secret, to the Supreme.” The Secret of the Veda

*Sri Aurobindo: "The Mask is mentioned not twice but four times in this opening passage and it is purposely done to keep up the central connection of the idea running through the whole. The ambassadors wear this grey Mask, so your criticism cannot stand since there is no separate mask coming as part of a new idea but a very pointed return to the principal note indicating the identity of the influence throughout. It is not a random recurrence but a purposeful touch carrying a psychological meaning.” — 1948 Letters on Savitri*

Sri Aurobindo: "The sense of release as if from jail always accompanies the emergence of the psychic being or the realisation of the self above. It is therefore spoken of as a liberation, mukti. It is a release into peace, happiness, the soul"s freedom not tied down by the thousand ties and cares of the outward ignorant existence.” Letters on Yoga

Sri Aurobindo: "Yet all the time the universal forces are pouring into him without his knowing it. He is aware only of thoughts, feelings, etc., that rise to the surface and these he takes for his own. Really they come from outside in mind waves, vital waves, waves of feeling and sensation, etc., which take particular form in him and rise to the surface after they have got inside. But they do not get into his body at once. He carries about with him an environmental consciousness (called by the Theosophists the Aura) into which they first enter. If you can become conscious of this environmental self of yours, then you can catch the thought, passion, suggestion or force of illness and prevent it from entering into you. If things in you are thrown out, they often do not go altogether but take refuge in this environmental atmosphere and from there they try to get in again. Or they go to a distance outside but linger on the outskirts or even perhaps far off, waiting till they get an opportunity to attempt entrance.” *Letters on Yoga

staff ::: 1. A stick or cane carried as an aid in walking or climbing. 2. A shepherd"s crook used to herd sheep.

star ::: 1. Any of the celestial bodies visible at night from Earth as relatively stationary, usually twinkling points of light. 2. One who is prominent or distinguished in some way. 3. Fig. A guiding light. 4. A celestial body, esp. a planet or a star, supposed to influence events, personalities, etc. stars, stars", star-carved, star-defended, star-entangled, star-field, star-gemmed, star-jewelled, star-led, star-lost, star-lustrous, star-white.

statue ::: a three-dimensional form or likeness sculpted, modeled, carved, or cast in material such as stone, clay, wood, or bronze. Also fig. statues.

steel ::: 1. A generally hard, strong, durable, malleable alloy of iron and carbon, usually containing between 0.2 and 1.5 percent carbon, often with other constituents such as manganese, chromium, nickel, molybdenum, copper, tungsten, cobalt, or silicon, depending on the desired alloy properties, and widely used as a structural material. 2. Something, such as a sword, or a cutting instrument such as an axe that is made of steel. steel-bound.

stoop ::: 1. To bend the head and shoulders, or the body generally, forward and downward from an erect position. 2. To carry the head and shoulders habitually bowed forward. 3. To descend from a height or superior position. 4. To swoop down, like a hawk at prey. Also fig. **5. To submit; yield. 6. To lower or debase oneself. Stoops, stooped, stooping.**

strict ::: 1. Stringent or exacting in rules, requirements, obligations, etc. 2. Extremely defined or conservative; narrowly or carefully limited.

studied ::: pt. of study. 1. Resulting from deliberation and careful thought. 2. Learned; knowledgeable.

Suggestions of ambition, etc. arc always born in the vital mind or, as it might be called, the mind of the vital and from there they rush up to the thinking mind and claim its assent and the sanction of the mental will. When the thinking mind gets clouded by the uprush, it Is carried away and gives its assent. The think- ing mind (reason) has always to remain unmoved above and judge what is right without being caught and carried away by the vital.

survey ::: n. 1. The act of looking, seeing, or observing. v. 2. To inspect, examine, carefully scrutinize. 3. To examine or look at comprehensively. Surveys, surveyed, surveying.

sweep ::: 1. *n. A broad reach, extent or range. lit. and fig. 2. A curving, esp. widely or gently curving, line, form, part, or mass. storm-sweeps. v. 3. To drive or carry by some steady force, as of a wind or wave. 4. To pass over (a surface, region, etc.) with a steady, driving movement or unimpeded course, as winds, floods, etc. 5. To move with a strong or swift even motion; to move over or through a surface or region, usually rapidly. 6. To pass the gaze, eyes, etc., over (a region, area, etc.). *sweeps, swept, rain-swept.

table ::: 1. An article of furniture supported by one or more vertical legs and having a flat horizontal surface. 2. An engraved slab or tablet bearing an inscription or a device. 3. tables. The engraved tablets carrying sacred laws, etc. 4. An orderly arrangement of data, especially one in which the data are arranged in columns and rows in an essentially rectangular form.

tablet ::: 1. A flat slab or surface, especially one bearing or intended to bear an inscription, carving, or the like. 2. tablets. Slabs of stone or wood suitable for bearing an inscription; a set of such [leaves] fastened together.

taking heed; giving close and thoughtful attention; carefully observant.

Tapasya. Not only so, but in fact a double process of Tapasya and increasing surrender persists for a long time even when the surrender has fairly well begun. But a time comes when one feels the Presence and the force constantly and more and more feels ’that that is doing everylhmg — so that the worst difficul- ties cannot disturb this sense and personal effort is no longer necessary, hardly even possible. That is the sign of the full surrender of the nature into the bands of the Divine. There are some who take this position in faith even before there is this experience and if the Bhakti and the faith are strong it carries them through till the experience is there. But all cannot take this position from the beginning — and for some it would be dangerous since they might pul themselves into the hand of a wrong Force thinking it to be the Divine. For most it is neces- sary to grow through Tapasya into surrender.

tend ::: to look after; watch over and care for; minister to or wait on with service. tending.

"The characteristic power of the reason in its fullness is a logical movement assuring itself first of all available materials and data by observation and arrangement, then acting upon them for a resultant knowledge gained, assured and enlarged by a first use of the reflective powers, and lastly assuring itself of the correctness of its results by a more careful and formal action, more vigilant, deliberate, severely logical which tests, rejects or confirms them according to certain secure standards and processes developed by reflection and experience.” The Synthesis of Yoga

“The characteristic power of the reason in its fullness is a logical movement assuring itself first of all available materials and data by observation and arrangement, then acting upon them for a resultant knowledge gained, assured and enlarged by a first use of the reflective powers, and lastly assuring itself of the correctness of its results by a more careful and formal action, more vigilant, deliberate, severely logical which tests, rejects or confirms them according to certain secure standards and processes developed by reflection and experience.” The Synthesis of Yoga

The condition of the souls that retire into the psychic world is entirely static, each withdraws into himself and is not inter- acting with the others. When they come out of their trance, they are ready to go down into a new life, but meanwhile they do not act upon the earth life. There are other beings, guardians of the psychic world, but they are concerned only with the psychic world itself and the return of the souls to reincarnation, not with the earth.

The difficulty of its coming when you are at work is only at the beginning — afterwards when it is more settled one finds that one can carry on all the activities of life whether in the pervading silence itself or at least with that as the support and background.

"The function of a mantra is to create vibrations in the inner consciousness that will prepare it for the realisation of what the mantra symbolises and is supposed indeed to carry within itself.” Letters on Yoga*

“The function of a mantra is to create vibrations in the inner consciousness that will prepare it for the realisation of what the mantra symbolises and is supposed indeed to carry within itself.” Letters on Yoga

:::   "The heart spoken of by the Upanishads corresponds with the physical cardiac centre; it is the hrdpadma of the Tantriks. As a subtle centre, cakra , it is supposed to have its apex on the spine and to broaden out in front. Exactly where in this area one or another feels it does not matter much; to feel it there and be guided by it is the main thing.” *Letters on Yoga

“The heart spoken of by the Upanishads corresponds with the physical cardiac centre; it is the hrdpadma of the Tantriks. As a subtle centre, cakra , it is supposed to have its apex on the spine and to broaden out in front. Exactly where in this area one or another feels it does not matter much; to feel it there and be guided by it is the main thing.” Letters on Yoga

"The ideation of the gnosis is radiating light-stuff of the consciousness of the eternal Existence; each ray is a truth. The will in the gnosis is a conscious force of eternal knowledge; it throws the consciousness and substance of being into infallible forms of truth-power, forms that embody the idea and make it faultlessly effective, and it works out each truth-power and each truth-form spontaneously and rightly according to its nature. Because it carries this creative force of the divine Idea, the Sun, the lord and symbol of the gnosis, is described in the Veda as the Light which is the father of all things, Surya Savitri, the Wisdom-Luminous who is the bringer-out into manifest existence.” The Synthesis of Yoga*

“The ideation of the gnosis is radiating light-stuff of the consciousness of the eternal Existence; each ray is a truth. The will in the gnosis is a conscious force of eternal knowledge; it throws the consciousness and substance of being into infallible forms of truth-power, forms that embody the idea and make it faultlessly effective, and it works out each truth-power and each truth-form spontaneously and rightly according to its nature. Because it carries this creative force of the divine Idea, the Sun, the lord and symbol of the gnosis, is described in the Veda as the Light which is the father of all things, Surya Savitri, the Wisdom-Luminous who is the bringer-out into manifest existence.” The Synthesis of Yoga

The more complete y-our faith, sincerity and surrender, the more will grace and protection be with you. And when the grace and protection of the Divine Mother arc with you, what is there lliat can touch you or whom need you fear? A little of it even will carry you through all diiliculties, obstacles and dangers ; surrounded by its full presence you can go securely on your way because it is hers, careless of all menace, unaffected by any hostility however powerful, whether from this world or from worlds invisible. Its touch can turn difficulties into oppor- tunities, failure into success and weakness into unfaltering strength. For the grace of the Divine Mother is the sanction of the Supreme and now or tomorrow its ciTect is sure, a thing decreed. Inevitable and irresistible.

The more complete your faith, sincerity and surrender, the mote will grace and protection be with you. And when the grace and protection of the Divine Mother are with you, what is there that can touch you or whom need you fear? A little of it even will carry you through all difficulties, obstacles and dangers ; surrounded by its full presence you can go securely on your way because it is hers, careless of all menace, unaffected by any hostility however powerful, whether from this world or from worlds invisible. Its touch can turn difficulties into oppor- tunities, failure into success and weakness into unfaltering strength.

::: The Mother: "Of all the aspects of the Mother, Kali most powerfully expresses vibrant and active love, and despite her sometimes terrible aspect, she carries in herself the golden splendour of an all-powerful love.” Words of the Mother, MCW Vol. 15*.

The Mother: “Of all the aspects of the Mother, Kali most powerfully expresses vibrant and active love, and despite her sometimes terrible aspect, she carries in herself the golden splendour of an all-powerful love.” Words of the Mother, MCW Vol. 15.

The one thing that one has to be careful about is to see (hat they are genuine and sincere and that depends on one’s own

  "The physical heart is in the left side, but the heart centre of yoga is in the middle of the chest — the cardiac centre.” *Letters on Yoga

“The physical heart is in the left side, but the heart centre of yoga is in the middle of the chest—the cardiac centre.” Letters on Yoga

The psychic being is lomcd by the soul in its cvoJuUon, It supports the mind, vital, body, grows by their experiences, carries the nature from life to life. It is the psychic or co/iyo purufa.

The Rajayogic Pranayama purifies and clears- theaiervous system ; it enables us to circulate the vital energy equally through the body and direct it also where we will nccarding to need, and thus maintain a perfect health and soundness of the body and the vital being ; it gives us control of all the five habitual opera- tions of the vital energy in the system and at the same time breaks down the habitual divisions by which only the ordinary mechanical processes of the vitality arc possible (o the norma! life. It opens entirely the six centres of the psycho-physical system and brings Into (he waking consciousness the power of the awakened Shakti and the light of the unveiled Furusba on each of the as^nding planes. Cbupled with (be use of the mantra it brings the ^vine energy into the body and prepares for and facilitates that concentration in Samadbi which is the crown of the Rajayogic method.

The right attitude is neither to worry always about the sex weakness and be obsessed by its importance so as to be in constant struggle and depression over it, nor to be too careless as to allow it to grow'. It is perhaps the most difficult of all to get rid of entirely ; one has to recogjise quietly its importance and its difficulty nod go quietly and steadily about the control of it.

The rough handling and careless breaking or waste and mis- use of physical things is a denial of the yogic consciousness and a great hindrance to the bringing down of the Pivine Truth to the materia! plane.

The sex-crergy utilised by Nature for the purpose of repro- duction is in its real nature a fundamental energy of life. It can be used not for the heightening but for a certain intensification of the vital-emotional life ; it can be controlled and diverted from the sex-purpose and used for aesthetic and artistic or other crea- tion and productiveness or preserved for heightening of the intel- lectual or other energies. Entirely controlled it can be turned into a force of spiritual energy also. This was well-known tn ancient India and was described as the conversation of retas into ojas by brahmacarya. Sex-energy misused turns to disorder and disintegration of the life-energy and its powers.

“The soul or spark is there before the development of an organised vital and mind. The soul is something of the Divine that descends into the evolution as a divine Principle within it to support the evolution of the individual out of the Ignorance into the Light. It develops in the course of the evolution a psychic individual or soul individuality which grows from life to life, using the evolving mind, vital and body as its instruments. It is the soul that is immortal while the rest disintegrates; it passes from life to life carrying its experience in essence and the continuity of the evolution of the individual.” Letters on Yoga

The true love for the Divine is a self-giving, free of demand, full of submission and surrender ; it makes no claim, imposes no condition, strikes no bargain, indulges in no violences of jealousy or pride or anger — for these things arc not in its composition. In return the Divine Mother also gives herself, but freely — and this represents itself in an inner giving — hei presence in your mind, your vital, your physical consciousness, her power recreating you in the divine nature, taking up aU the move'ments of your being and Erecting them towards perfection and fulfilment, her love enveloping you and carrying you in its arms Godwards.

"The Unknowable, — not absolutely unknowable, but beyond mental knowledge, — can only be a higher degree in the intensity of being of that Something, a degree beyond the loftiest summit attainable by mental beings, and, if it were known as it must be known to itself, that discovery would not destroy entirely what is given us by our supreme possible knowledge but rather carry it to a higher fulfilment and larger truth of what it has already gained by self-vision and self-experience.” The Life Divine

“The Unknowable,—not absolutely unknowable, but beyond mental knowledge,—can only be a higher degree in the intensity of being of that Something, a degree beyond the loftiest summit attainable by mental beings, and, if it were known as it must be known to itself, that discovery would not destroy entirely what is given us by our supreme possible knowledge but rather carry it to a higher fulfilment and larger truth of what it has already gained by self-vision and self-experience.” The Life Divine

“The will of man works in the ignorance by a partial light or more often flickerings of light which mislead as much as they illuminate. His mind is an ignorance striving to erect standards of knowledge, his will an ignorance striving to erect standards of right, and his whole mentality as a result very much a house divided against itself, idea in conflict with idea, the will often in conflict with the ideal of right or the intellectual knowledge. The will itself takes different shapes, the will of the intelligence, the wishes of the emotional mind, the desires and the passion of the vital being, the impulsions and blind or half-blind compulsions of the nervous and the subconscient nature, and all these make by no means a harmony, but at best a precarious concord among discords. The will of the mind and life is a stumbling about in search of right force, right Tapas which can wholly be attained in its true and complete light and direction only by oneness with the spiritual and supramental being.” The Synthesis of Yoga

"The Word has its seed-sounds — suggesting the eternal syllable of the Veda, A U M, and the seed-sounds of the Tantriks — which carry in them the principles of things; it has its forms which stand behind the revelatory and inspired speech that comes to man"s supreme faculties, and these compel the forms of things in the universe; it has its rhythms, — for it is no disordered vibration, but moves out into great cosmic measures, — and according to the rhythm is the law, arrangement, harmony, processes of the world it builds. Life itself is a rhythm of God.” The Upanishads

“The Word has its seed-sounds—suggesting the eternal syllable of the Veda, A U M, and the seed-sounds of the Tantriks—which carry in them the principles of things; it has its forms which stand behind the revelatory and inspired speech that comes to man’s supreme faculties, and these compel the forms of things in the universe; it has its rhythms,—for it is no disordered vibration, but moves out into great cosmic measures,—and according to the rhythm is the law, arrangement, harmony, processes of the world it builds. Life itself is a rhythm of God.” The Upanishads

This is a long, subtle and persistent process. The incarnating

This tendency to irrational sadness and despondency and these imaginations, fears and perverse reasonings — always repeating, if you will take careful notice, the same movements, ideas and feelings and even the same language and phrases like a machine

thoughtful ::: 1. Pensive; reflective. 2. Exhibiting or characterized by careful thought. 3. Considerate in the treatment of other people. 4. Engrossed in thought; contemplative; meditative.

thought-Mind ::: Sri Aurobindo: "Our first decisive step out of our human intelligence, our normal mentality, is an ascent into a higher Mind, a mind no longer of mingled light and obscurity or half-light, but a large clarity of the Spirit. Its basic substance is a unitarian sense of being with a powerful multiple dynamisation capable of the formation of a multitude of aspects of knowledge, ways of action, forms and significances of becoming, of all of which there is a spontaneous inherent knowledge. It is therefore a power that has proceeded from the Overmind, — but with the Supermind as its ulterior origin, — as all these greater powers have proceeded: but its special character, its activity of consciousness are dominated by Thought; it is a luminous thought-mind, a mind of Spirit-born conceptual knowledge. An all-awareness emerging from the original identity, carrying the truths the identity held in itself, conceiving swiftly, victoriously, multitudinously, formulating and by self-power of the Idea effectually realising its conceptions, is the character of this greater mind of knowledge. " *The Life Divine

thought-out ::: conceived and developed by careful thought; considered.

.Thus the soul or psychic essence, which is the Purusha entering into the evolution and supporting it, carries in itself all the divine potentialities ; but the individual psychic being which it puts forth as its representative assumes the imperfection of Nature and evolves in it till it has recovered its full psychic essence and united itself with the Self above of which the soul is the individual projection in the evolution. This duality in the being on all its planes, — for it is true in different ways not only of the Self and the psychic, but of the mental, vital and physical

ticket ::: a paper slip or card indicating that its holder has paid for or is entitled to a specified service, right, or consideration.

To be free from all egoistic motive, careful of truth in speech and action, void of self-will and self-assertion, watchful in all things, is the condition for being a fearless servant-

tracery ::: any delicate, interlacing work of lines, threads, etc., as in carving or embroidery; network. Also fig.

traffic ::: 1. The movement of vehicles, ships, persons, etc., in an area, along a street, through an air lane, over a water route, etc. 2. The business of moving passengers and cargo through a transportation system. 3. Social or verbal exchange; communication.

transaction ::: 1. The action of carrying on, or the completion of, an action or course of action. 2. The action of carrying on a communication, business agreement or exchange.

Transformation and supramentalisation . To merge the cons- ciousness in the Divine and lo keep the psychic being controlling and changing all the nature and keeping it turned to the Divine till the whole being can live in the Divine is the transformation we seek. There is further the supramentalisation, but this only carries the transformation to its own highest and largest possi-

treasure ::: n. 1. Accumulated or stored wealth in the form of money, jewels, or other valuables. 2. Fig. One or something greatly valued or highly prized. treasures. v. 3. To keep or regard as precious; value highly. 4. To retain carefully or keep in store, as in the mind. treasures, treasured, treasuring.

trident ::: in Greek and Roman mythology, the three-pronged spear that the sea god Poseidon (Neptune) is represented as carrying.

triple cord of mind ::: Sri Aurobindo: "So too when the seer of the house of Atri cries high to Agni, ‘O Agni, O Priest of the offering, loose from us the cords," he is using not only a natural, but a richly-laden image. He is thinking of the triple cord of mind, nerves and body by which the soul is bound as a victim in the great world-sacrifice, the sacrifice of the Purusha; he is thinking of the force of the divine Will already awakened and at work within him, a fiery and irresistible godhead that shall uplift his oppressed divinity and cleave asunder the cords of its bondage; he is thinking of the might of that growing Strength and inner Flame which receiving all that he has to offer carries it to its own distant and difficult home, to the high-seated Truth, to the Far, to the Secret, to the Supreme.” *The Secret of the Veda

turban ::: a traditionally Muslim headdress consisting of a long scarf of linen, cotton, or silk that is wound around a small cap or directly around the head.

unaccomplished ::: not accomplished or achieved; incomplete or not carried out.

uncaring ::: without care, compassion, or concern.

"Vamana, the Dwarf, in Hindu mythology, one of the ten incarnations of Vishnu, born as a son of Kashyapa and Aditi. The titan King Bali had by his austerities acquired dominion of all the three worlds. To remedy this, Vishnu came to him in the form of a dwarf and begged of him as much land as he could step over in three paces. Bali complied. In two strides the dwarf covered heaven and earth, and with the third step, on Bali"s head, pushed him down to Patala, the infernal regions.” Glossary and Index of Proper Names in Sri Aurobindo"s Works

“Vamana, the Dwarf, in Hindu mythology, one of the ten incarnations of Vishnu, born as a son of Kashyapa and Aditi. The titan King Bali had by his austerities acquired dominion of all the three worlds. To remedy this, Vishnu came to him in the form of a dwarf and begged of him as much land as he could step over in three paces. Bali complied. In two strides the dwarf covered heaven and earth, and with the third step, on Bali’s head, pushed him down to Patala, the infernal regions.” Glossary and Index of Proper Names in Sri Aurobindo’s Works

vermilion ::: a brilliant scarlet red.

vishnu ::: 1. (In later Hinduism) "The Preserver.” The second member of the Trimurti, along with Brahma the Creator and Shiva the Destroyer. 2. (In popular Hinduism) a deity believed to have descended from heaven to earth in several incarnations, or avatars, varying in number from nine to twenty-two, but always including animals. His most important human incarnation is the Krishna of the Bhagavad-Gita. 3. "The Pervader,” one of a half-dozen solar deities in the Rig-Veda, daily traversing the sky in three strides, morning, afternoon, and night.

Vital mind ::: The function of this mind is not to think and reason, to perceive, consider and find out or value things, for that is the function of the thinking mind proper, buddhi, — but to plan or dream or imagine what can be done. It makes forma- tions for the future which the will can try to carry out if oppor* tunity and circumstances become favourable or even it can work to make them favourable.

vulture ("s) ::: any of various large birds of prey that generally feed on carrion.

wardens ::: those who have the charge or care of something, esp. buildings, or people.

warred ::: waged or carried on warfare.

wars ::: conflicts carried on by force of arms, as between nations or between parties within a nation; warfare, as by land, sea, or air.

WASTE. ::: Wanton waste, careless spoiling of physical things in an incredibly short time, loose disorder, misuse of service and materials due either to vital grasping or to tamasic inertia are baneful to prosperity and tend to drive away or discourage the

watching ::: looking or observing attentively or carefully; being closely observant.

wear ::: 1. To carry or have on the person as covering, adornment, or protection. Also fig. 2. To bear, display or have in one"s aspect or appearance. 3. To carry or have habitually on the person, especially as an aid. 4. To cause to weaken, diminish, or disappear gradually. 5. To bear in one"s heart or mind as a thought, a feeling, an attribute etc. wears, wearing.

wearer ("s) ::: a person who wears or carries or displays something as a body covering or accessory. Also fig.

“We may rely, if on nothing else, on the evolutionary urge and, if on no other greater hidden Power, on the manifest working and drift or intention in the World-Energy we call Nature to carry mankind at least as far as the necessary next step to be taken, a self-preserving next step: for the necessity is there, at least some general recognition of it has been achieved and of the thing to which it must eventually lead the idea has been born and the body of it is already calling for its creation.” The Human Cycle, etc.

What one fears has the tendency to come until one is able to look at it in the face and overcome one’s shrinking. One must learn to take one’s foundation on the Divine and overcome the fear, relying on the help to carry one through all things even unpleasant and adverse.

  "Whether we take the modern scientific or the ancient Hindu standpoint the progress of humanity is a fact. The wheel of Brahma rotates for ever but it does not turn in the same place; its rotations carry it forward.” Essays in Philosophy and Yoga

“Whether we take the modern scientific or the ancient Hindu standpoint the progress of humanity is a fact. The wheel of Brahma rotates for ever but it does not turn in the same place; its rotations carry it forward.” Essays in Philosophy and Yoga

whirl ::: v. 1. To revolve rapidly about a centre or an axis. 2. To hurl; fling, often violently. 3. To cause to spin. 4. To drive, send, or carry along with great or dizzying rapidity. whirls, whirled.* n. 5. The act of rotating or revolving rapidly. 6. Something, such as a cloud of dust, that whirls or is whirled. *7. Swift rotation or a rapid whirling movement.

will, human ::: Sri Aurobindo: "The will of man works in the ignorance by a partial light or more often flickerings of light which mislead as much as they illuminate. His mind is an ignorance striving to erect standards of knowledge, his will an ignorance striving to erect standards of right, and his whole mentality as a result very much a house divided against itself, idea in conflict with idea, the will often in conflict with the ideal of right or the intellectual knowledge. The will itself takes different shapes, the will of the intelligence, the wishes of the emotional mind, the desires and the passion of the vital being, the impulsions and blind or half-blind compulsions of the nervous and the subconscient nature, and all these make by no means a harmony, but at best a precarious concord among discords. The will of the mind and life is a stumbling about in search of right force, right Tapas which can wholly be attained in its true and complete light and direction only by oneness with the spiritual and supramental being.” *The Synthesis of Yoga

wing ::: n. **1. Either of the two forelimbs of most birds and of bats, corresponding to the human arms, that are specialized for flight. 2. Something likened to a bird"s wing. 3. Theatr. The space offstage to the right or left of the acting area in a theatre. 4. In one"s care or tutelage. wings, god-wings, moth-wings, soul-wings. v. 5. To travel on or as if on wings, fly; soar. 6. Fig. To enable to fly, move rapidly, etc.; lend speed or celerity to. wings, winged, far-winging.**

world-energy ::: Sri Aurobindo: "We may rely, if on nothing else, on the evolutionary urge and, if on no other greater hidden Power, on the manifest working and drift or intention in the World-Energy we call Nature to carry mankind at least as far as the necessary next step to be taken, a self-preserving next step: for the necessity is there, at least some general recognition of it has been achieved and of the thing to which it must eventually lead the idea has been born and the body of it is already calling for its creation.” *The Human Cycle, etc.

Yoga has always its difficulties, whatever yoga it be. More- over, it acts in a different way on different seekers. Some have to overcome the difficulties of their nature first before they get any experiences to speak of, others get a splendid beginning and all the difficulties afterwards, others go on for a long time having alternate risings to the top of the wave and then a descent into the gulfs and so on till the difficulty is worked out, others have a smooth path which does not mean that they have no diffi- culties — they have plenty, but they do not care a straw for them, because they feel that the Divine will help them to the goal or that he is with them even when they do not feel him

You carmot expect every vision to translate itself in a corres- ponding physical fact. Some do, the majority don’t, others belong to the supraphysical entirely and indicate realities, possibilities or tendencies that have their seat there. How far these will influ- ence the life or realise (hemseivs in it or svbether they will do so at all depends upon the nature of the rision, the power in it, sometimes on the will or the formative power of the seer.



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1:An invisible car came out of nowhere, struck my vehicle and vanished. ~ Abraham Maslow,
2:Pranayama is meant for one who cannot directly control his thoughts. It serves as a brake to a car. ~ Sri Ramana Maharshi,
3:You don't love someone for their looks, or their clothes, or for their fancy car, but because they sing a song only you can hear. ~ Oscar Wilde,
4:It's easy to imagine that, in the future, telepathy and telekinesis will be the norm; we will interact with machines by sheer thought. Our mind will be able to turn on the lights, activate the internet, dictate letters, play video games, communicate with friends, call for a car, purchase merchandise, conjure any movie-all just by thinking. Astronauts of the future may use the power of their minds to pilot their spaceships or explore distant planets. Cities may rise from the desert of Mars, all due to master builders who mentally control the work of robots. ~ Michio Kaku,
5:1st row Homer, Shakespeare, Valmiki
2nd row Dante, Kalidasa, Aeschylus, Virgil, Milton
3rd row Goethe
...
I am not prepared to classify all the poets in the universe - it was the front bench or benches you asked for. By others I meant poets like Lucretius, Euripides, Calderon, Corneille, Hugo. Euripides (Medea, Bacchae and other plays) is a greater poet than Racine whom you want to put in the first ranks. If you want only the very greatest, none of these can enter - only Vyasa and Sophocles. Vyasa could very well claim a place beside Valmiki, Sophocles beside Aeschylus. The rest, if you like, you can send into the third row with Goethe, but it is something of a promotion about which one can feel some qualms. Spenser too, if you like; it is difficult to draw a line.

Shelley, Keats and Wordsworth have not been brought into consideration although their best work is as fine poetry as any written, but they have written nothing on a larger scale which would place them among the greatest creators. If Keats had finished Hyperion (without spoiling it), if Shelley had lived, or if Wordsworth had not petered out like a motor car with insufficient petrol, it might be different, but we have to take things as they are. As it is, all began magnificently, but none of them finished, and what work they did, except a few lyrics, sonnets, short pieces and narratives, is often flawed and unequal. If they had to be admitted, what about at least fifty others in Europe and Asia? ~ Sri Aurobindo, Letters On Poetry And Art,
6:Chapter 18 - Trapped in a Dream

(A guy is playing a pinball machine, seemingly the same guy who rode with him in the back of the boat car. This part is played by Richard Linklater, aka, the director.)

Hey, man.

Hey.

Weren't you in a boat car? You know, the guy, the guy with the hat? He gave me a ride in his car, or boat thing, and you were in the back seat with me?

I mean, I'm not saying that you don't know what you're talking about, but I don't know what you're talking about.

No, you see, you guys let me off at this really specific spot that you gave him directions to let me off at, I get out, and end up getting hit by a car, but then, I just woke up because I was dreaming, and later than that, I found out that I was still dreaming, dreaming that I'd woken up.

Oh yeah, those are called false awakenings. I used to have those all the time.

Yeah, but I'm still in it now. I, I can't get out of it. It's been going on forever, I keep waking up, but, but I'm just waking up into another dream. I'm starting to get creeped out, too. Like I'm talking to dead people. This woman on TV's telling me about how death is this dreamtime that exists outside of life. I mean, (desperate sigh) I'm starting to think that I'm dead.

I'm gonna tell you about a dream I once had. I know that's, when someone says that, then usually you're in for a very boring next few minutes, and you might be, but it sounds like, you know, what else are you going to do, right? Anyway, I read this essay by Philip K. Dick.

What, you read it in your dream?

No, no. I read it before the dream. It was the preamble to the dream. It was about that book, um Flow My Tears the Policeman Said. You know that one?

Uh, yeah yeah, he won an award for that one.

Right, right. That's the one he wrote really fast. It just like flowed right out of him. He felt he was sort of channeling it, or something. But anyway, about four years after it was published, he was at this party, and he met this woman who had the same name as the woman character in the book. And she had a boyfriend with the same name as the boyfriend character in the book, and she was having an affair with this guy, the chief of police, and he had the same name as the chief of police in his book. So she's telling him all of this stuff from her life, and everything she's saying is right out of his book. So that's totally freaking him out, but, what can he do?

And then shortly after that, he was going to mail a letter, and he saw this kind of, um, you know, dangerous, shady looking guy standing by his car, but instead of avoiding him, which he says he would have usually done, he just walked right up to him and said, "Can I help you?" And the guy said, "Yeah. I, I ran out of gas." So he pulls out his wallet, and he hands him some money, which he says he never would have done, and then he gets home and thinks, wait a second, this guy, you know, he can't get to a gas station, he's out of gas. So he gets back in his car, he goes and finds the guy, takes him to the gas station, and as he's pulling up at the gas station, he realizes, "Hey, this is in my book too. This exact station, this exact guy. Everything."

So this whole episode is kind of creepy, right? And he's telling his priest about it, you know, describing how he wrote this book, and then four years later all these things happened to him. And as he's telling it to him, the priest says, "That's the Book of Acts. You're describing the Book of Acts." And he's like, "I've never read the Book of Acts." So he, you know, goes home and reads the Book of Acts, and it's like uncanny. Even the characters' names are the same as in the Bible. And the Book of Acts takes place in 50 A.D., when it was written, supposedly. So Philip K. Dick had this theory that time was an illusion and that we were all actually in 50 A.D., and the reason he had written this book was that he had somehow momentarily punctured through this illusion, this veil of time, and what he had seen there was what was going on in the Book of Acts.

And he was really into Gnosticism, and this idea that this demiurge, or demon, had created this illusion of time to make us forget that Christ was about to return, and the kingdom of God was about to arrive. And that we're all in 50 A.D., and there's someone trying to make us forget that God is imminent. And that's what time is. That's what all of history is. It's just this kind of continuous, you know, daydream, or distraction.

And so I read that, and I was like, well that's weird. And than that night I had a dream and there was this guy in the dream who was supposed to be a psychic. But I was skeptical. I was like, you know, he's not really a psychic, you know I'm thinking to myself. And then suddenly I start floating, like levitating, up to the ceiling. And as I almost go through the roof, I'm like, "Okay, Mr. Psychic. I believe you. You're a psychic. Put me down please." And I float down, and as my feet touch the ground, the psychic turns into this woman in a green dress. And this woman is Lady Gregory.

Now Lady Gregory was Yeats' patron, this, you know, Irish person. And though I'd never seen her image, I was just sure that this was the face of Lady Gregory. So we're walking along, and Lady Gregory turns to me and says, "Let me explain to you the nature of the universe. Now Philip K. Dick is right about time, but he's wrong that it's 50 A.D. Actually, there's only one instant, and it's right now, and it's eternity. And it's an instant in which God is posing a question, and that question is basically, 'Do you want to, you know, be one with eternity? Do you want to be in heaven?' And we're all saying, 'No thank you. Not just yet.' And so time is actually just this constant saying 'No' to God's invitation. I mean that's what time is. I mean, and it's no more 50 A.D. than it's two thousand and one. And there's just this one instant, and that's what we're always in."

And then she tells me that actually this is the narrative of everyone's life. That, you know, behind the phenomenal difference, there is but one story, and that's the story of moving from the "no" to the "yes." All of life is like, "No thank you. No thank you. No thank you." then ultimately it's, "Yes, I give in. Yes, I accept. Yes, I embrace." I mean, that's the journey. I mean, everyone gets to the "yes" in the end, right?

Right.

So we continue walking, and my dog runs over to me. And so I'm petting him, really happy to see him, you know, he's been dead for years. So I'm petting him and I realize there's this kind of gross oozing stuff coming out of his stomach. And I look over at Lady Gregory, and she sort of coughs. She's like [cough] [cough] "Oh, excuse me." And there's vomit, like dribbling down her chin, and it smells really bad. And I think, "Well, wait a second, that's not just the smell of vomit," which is, doesn't smell very good, "that's the smell of like dead person vomit." You know, so it's like doubly foul. And then I realize I'm actually in the land of the dead, and everyone around me is dead. My dog had been dead for over ten years, Lady Gregory had been dead a lot longer than that. When I finally woke up, I was like, whoa, that wasn't a dream, that was a visitation to this real place, the land of the dead.

So what happened? I mean how did you finally get out of it?

Oh man. It was just like one of those like life altering experiences. I mean I could never really look at the world the same way again, after that.

Yeah, but I mean like how did you, how did you finally get out of the dream? See, that's my problem. I'm like trapped. I keep, I keep thinking that I'm waking up, but I'm still in a dream. It seems like it's going on forever. I can't get out of it, and I want to wake up for real. How do you really wake up?

I don't know, I don't know. I'm not very good at that anymore. But, um, if that's what you're thinking, I mean you, you probably should. I mean, you know if you can wake up, you should, because you know someday, you know, you won't be able to. So just, um ... But it's easy. You know. Just, just wake up. ~ Waking Life,

*** WISDOM TROVE ***

1:God can't drive a parked car. ~ joyce-meyer, @wisdomtrove
2:What happens if a car comes? We die. ~ nicholas-sparks, @wisdomtrove
3:I will build a car for the great multitude. ~ henry-ford, @wisdomtrove
4:Never have more children than you have car windows. ~ erma-bombeck, @wisdomtrove
5:I bought a perfect second car... a tow truck. ~ rodney-dangerfield, @wisdomtrove
6:Baptism separates the tire kickers from the car buyers. ~ max-lucado, @wisdomtrove
7:Auto racing began 5 minutes after the second car was built. ~ henry-ford, @wisdomtrove
8:Never lend your car to anyone to whom you have given birth. ~ erma-bombeck, @wisdomtrove
9:Mark my word - A combination airplane and motor car is coming. ~ henry-ford, @wisdomtrove
10:Secondhand experience breaks down a block from the car lot. ~ ursula-k-le-guin, @wisdomtrove
11:I had to stop driving my car for a while... the tires got dizzy. ~ steven-wright, @wisdomtrove
12:If they invent a car that runs on stupid jokes, you could go far. ~ haruki-murakami, @wisdomtrove
13:I have a quantum car. Every time I look at the speedometer I get lost. ~ steven-wright, @wisdomtrove
14:Washing your car and polishing it all up is a never failing sign of rain. ~ kin-hubbard, @wisdomtrove
15:My wife wants sex in the back of the car and she wants me to drive. ~ rodney-dangerfield, @wisdomtrove
16:Deep within the heart of every evangelist lies the wreck of a car salesman. ~ h-l-mencken, @wisdomtrove
17:America is the first country where people go to the poor house in their car. ~ will-rogers, @wisdomtrove
18:If your car could travel at the speed of light, would your headlights work? ~ steven-wright, @wisdomtrove
19:I had to stop drinkin, cuz I got tired of waking up in my car driving ninety. ~ richard-pryor, @wisdomtrove
20:I went to look for a used car and found my wife's dress in the back seat. ~ rodney-dangerfield, @wisdomtrove
21:Any customer can have a car painted any color that he wants so long as it is black. ~ henry-ford, @wisdomtrove
22:Any customer can have a car painted any colour that he wants so long as it is black. ~ henry-ford, @wisdomtrove
23:I had to stop drinking, ‘cause I got tired of waking up in my car driving ninety. ~ richard-pryor, @wisdomtrove
24:I'm into carpooling, because sometimes my car gets hot and needs to refresh itself. ~ mitch-hedberg, @wisdomtrove
25:When children reach the age of sixteen, they discover the meaning of life: car keys. ~ erma-bombeck, @wisdomtrove
26:My sister was so promiscuous she broke her ankle in the glove compartment of a car. ~ phyllis-diller, @wisdomtrove
27:I once locked my keys out of my car. I had to break out of my car with a coat hanger. ~ steven-wright, @wisdomtrove
28:Once she was out of the car and gone, my world was suddenly hollow and meaningless. ~ haruki-murakami, @wisdomtrove
29:Even a two-car parade gets fouled up if you don't decide ahead of time who's going to lead. ~ zig-ziglar, @wisdomtrove
30:Marriage has no guarantees. If that's what you're looking for, go live with a car battery. ~ erma-bombeck, @wisdomtrove
31:Any drunk who has tried to put his car where a lamppost stands is a self-educated physicist. ~ dean-koontz, @wisdomtrove
32:My car broke down just the other day, I called triple A, they came and towed me away! ~ rodney-dangerfield, @wisdomtrove
33:Glory drags all men along, low as well as high, bound captive at the wheels of her glittering car. ~ horace, @wisdomtrove
34:I have nothing but troubles with my car. Every Sunday I take my family out for a push. ~ rodney-dangerfield, @wisdomtrove
35:I had a friend who was a clown. When he died, all his friends went to the funeral in one car. ~ steven-wright, @wisdomtrove
36:Yesterday I parked my car in a tow-away zone... when I came back the entire area was missing. ~ steven-wright, @wisdomtrove
37:The horse would plough, the ox would drive the car. No; do the work you know, and tarry where you are. ~ horace, @wisdomtrove
38:There's nothing wrong with making love with the light on. Just make sure the car door is closed. ~ george-burns, @wisdomtrove
39:I replaced the headlights in my car with strobe lights, so it looks like I'm the only one moving. ~ steven-wright, @wisdomtrove
40:Selling an electric sports car creates an opportunity to fundamentally change the way America drives. ~ elon-musk, @wisdomtrove
41:It's us fun being a horse when the tractor comes along, or the blacksmith when the car comes along. ~ warren-buffet, @wisdomtrove
42:I bought a new Japanese car, I turned on the radio ... I don't understand a word they're saying. ~ rodney-dangerfield, @wisdomtrove
43:I've been car crazy my whole life, since I was nine years old. It's just something I'm very aware of. ~ jerry-seinfeld, @wisdomtrove
44:Love has as few problems as a motor car. The only problems are the driver, the passengers, and the road. ~ franz-kafka, @wisdomtrove
45:After I quit drinking, I realized I am the same asshole I always was; I just have fewer dents in my car. ~ robin-williams, @wisdomtrove
46:I had to stop drinking alcohol, because I used to wake up nude in front of my car with my keys in my ass. ~ robin-williams, @wisdomtrove
47:When Henry Ford said, "The customer can have a car in any color as long as it's black," he was not joking. ~ peter-drucker, @wisdomtrove
48:I know a lot about cars, man. I can look at any car's headlights and tell you exactly which way it's coming. ~ mitch-hedberg, @wisdomtrove
49:I have an answering machine in my car. It says, I'm home now. But leave a message and I'll call when I'm out. ~ steven-wright, @wisdomtrove
50:Why is a person who plays the piano called a pianist but a person who drives a racing car not called a racist? ~ steven-wright, @wisdomtrove
51:I play the harmonica. The only way I can play is if I get my car going really fast, and stick it out the window. ~ steven-wright, @wisdomtrove
52:Have the man at the station put the air in the tires. I did it once myself. Have you ever seen a car with a limp? ~ phyllis-diller, @wisdomtrove
53:I hooked up my accelerator pedal in my car to my brake lights. I hit the gas, people behind me stop, and I'm gone. ~ steven-wright, @wisdomtrove
54:Caring is a reflex. Someone slips, your arm goes out. A car is in the ditch, you join others and push... You live, you help. ~ ram-das, @wisdomtrove
55:My kids always perceived the bathroom as a place where you wait it out until all the groceries are unloaded from the car. ~ erma-bombeck, @wisdomtrove
56:Once, somebody stole our car. I asked my wife if she saw who it was. She said, ‘No, but I did get the license number.' ~ rodney-dangerfield, @wisdomtrove
57:Just because you go to church doesn't mean you're a Christian. I can go sit in the garage all day and it doesn't make me a car ~ joyce-meyer, @wisdomtrove
58:When I was on acid, I would see things like beams of light and I would hear sounds that sounded an awful lot like car horns. ~ mitch-hedberg, @wisdomtrove
59:The idea of 10 dimensions might sound exciting, but they would cause real problems if you forget where you parked your car. ~ stephen-hawking, @wisdomtrove
60:If I was a mechanic and someone called me and said their car would not start, I would say, "Hey - maybe a killer is after you!" ~ mitch-hedberg, @wisdomtrove
61:When I die, I want to die like my grandfather who died peacefully in his sleep. Not screaming like all the passengers in his car. ~ will-rogers, @wisdomtrove
62:Americans are getting like a Ford car, they all have the same exact parts, the same upholstering and make exactly the same noises. ~ will-rogers, @wisdomtrove
63:The first real thought that I had of something that I might do was to write for car magazines, because I always had a car thing. ~ jerry-seinfeld, @wisdomtrove
64:It's going to be a car show for people who don't ordinarily go to car shows. There will be lots of things for mom and the kids to do. ~ sam-harris, @wisdomtrove
65:I put a new engine in my car, but forgot to take the old one out. Now my car goes 500 miles per hour. The harmonica sounds amazing. ~ steven-wright, @wisdomtrove
66:I rented a car. I didn't really need one, I just wanted to make one less available. I wanted one businessman on the bus with no car. ~ mitch-hedberg, @wisdomtrove
67:I had many of the trappings of success. I was a lawyer. I drove a nice car and I had nice things. But "things" don't make a rich life. ~ robin-sharma, @wisdomtrove
68:They used to take your horse and if they were caught they got hung for it. Now they take your car, and if they are caught it's a miracle. ~ will-rogers, @wisdomtrove
69:Things in themselves have no life in them. A car can't comfort or encourage you. A house means nothing if there's no life and love inside. ~ joyce-meyer, @wisdomtrove
70:I can never drive my car over a bridge without thinking of suicide. I can never look at a lake or an ocean without thinking of suicide. ~ charles-bukowski, @wisdomtrove
71:If everybody (traded his car for a horse) they would be out of debt in a couple of years. Just think, no gas, no tires, no roads to pay for. ~ will-rogers, @wisdomtrove
72:You wanna have laughs? Do what I do. When I go through a tollbooth, I keep going. I tell the guy, The car behind me is paying for two. ~ rodney-dangerfield, @wisdomtrove
73:A man who has never gone to school may steal from a freight car; but if he has a university education, he may steal the whole railroad. ~ theodore-roosevelt, @wisdomtrove
74:When I get real bored, I like to drive downtown and get a great parking spot, then sit in my car and count how many people ask if I'm leaving. ~ steven-wright, @wisdomtrove
75:I went to Zimbabwe. I know how white people feel in America now; relaxed! Cause when I heard the police car I knew they weren't coming after me! ~ richard-pryor, @wisdomtrove
76:No matter how big a house you have or how slick a car you drive, the only thing you can take with you at the end of your life is your conscience. ~ robin-sharma, @wisdomtrove
77:I invented nothing new. I simply combined the inventions of others into a car. Had I worked fifty or ten or even five years before, I would have failed. ~ henry-ford, @wisdomtrove
78:I have an underwater camera just in case I crash my car into a river, and at the last minute I see a photo opportunity of a fish that I have never seen. ~ mitch-hedberg, @wisdomtrove
79:By [age] 93, I had shrunk quite a lot. My car was known as the Phantom Cadillac. People would see it whizzing by and they would swear there was no driver. ~ george-burns, @wisdomtrove
80:Campaign behavior for wives: Always be on time. Do as little talking as humanly possible. Lean back in the parade car so everybody can see the president. ~ eleanor-roosevelt, @wisdomtrove
81:For a while I didn't have a car . . . I had a helicopter . . . no place to park it, so I just tied it to a lamp post and left it running. [slow glance upward] ~ steven-wright, @wisdomtrove
82:I collect rare photographs... I have two... One of Houdini locking his keys in his car... the other is a rare picture of Norman Rockwell beating up a child. ~ steven-wright, @wisdomtrove
83:I'd like to do one of those jumps they do in the movies; in a car, over a bridge, in the air with a huge explosion. It would be a final moment of entertainment. ~ jerry-seinfeld, @wisdomtrove
84:You're picky about the car you drive. You're picky about what you wear. You're picky about what you put in your mouth. We want you to be pickier about what you think. ~ esther-hicks, @wisdomtrove
85:One fish. Two fish. Red fish. Blue fish. Black fish. Blue fish. Old fish. New fish. This one has a little star. This one has a little car. Say! What a lot of fish there are. ~ dr-seuss, @wisdomtrove
86:I would rather sit still in a state of peace on a stone than ride in the motor-car of a multi-millionaire and feel the peacelessness of the multi-millionaire poisoning me. ~ d-h-lawrence, @wisdomtrove
87:Winter! bar thine adamantine doors: The north is thine; there hast thou build thy dark, Deep-founded habitation. Shake not thy roofs, Nor bend thy pillars with thine iron car. ~ william-blake, @wisdomtrove
88:With my old man I got no respect. When he took me hunting he gave me a three minute head start. Then on the way home he tied me to the fender and put the deer in the car. ~ rodney-dangerfield, @wisdomtrove
89:I've never really cared much about money. I've got enough to live on. And it's not like I live in a fancy house, it's not like I own a car, and it's not like I ever go on holiday. ~ alan-moore, @wisdomtrove
90:Once a woman turns against you, forget it. They can love you, then something turns in them. They can watch you dying in a gutter, run over by a car, and they'll spit on you. ~ charles-bukowski, @wisdomtrove
91:As the warm air blew in the car, simple snapshots of the life they'd lived together surfaced in his mind; but as always, those images led inexorably to their final day together. ~ nicholas-sparks, @wisdomtrove
92:God made us: invented us as a man invents an engine. A car is made to run on petrol, and it would not run properly on anything else. Now God designed the human machine to run on Himself. ~ c-s-lewis, @wisdomtrove
93:It all happened so fast. The ghetto. The deportation. The sealed cattle car. The fiery altar upon which the history of our people and the future of mankind were meant to be sacrificed. ~ elie-wiesel, @wisdomtrove
94:Personal power is not the end of the process. It is a tool that you use to get someplace. The purpose of the car is not to live in the car, it is to drive you someplace you want to go. ~ frederick-lenz, @wisdomtrove
95:I firmly believe kids don't want your understanding. They want your trust, your compassion, your blinding love and your car keys, but you try to understand them and you're in big trouble. ~ erma-bombeck, @wisdomtrove
96:I don't know how to fix a car. If my car breaks down and the gas tank does not say "E", I'm fucked... But if the gas tank says "E" I get all cocky. "I got this one, don't worry about it." ~ mitch-hedberg, @wisdomtrove
97:I tell people, and it's the truth, I could sit in my garage for a week and it won't make me a car. And you can sit in church till your bottom is flat and that won't make you a servant of Christ. ~ joyce-meyer, @wisdomtrove
98:When we attach value to things that aren’t love—the money, the car, the house, the prestige—we are loving things that can’t love us back. We are searching for meaning in the meaningless. ~ marianne-williamson, @wisdomtrove
99:I think we should only get 3 honks a month on the car horn. Then, someone cuts you off, you press the horn, and nothing happens. You're like, "Crap! I wish I hadn't seen Ricky on the sidewalk!" ~ mitch-hedberg, @wisdomtrove
100:When my wife drives, there's always trouble. The other day she took the car. She came home. She told me, There's water in the carburetor. I asked her, Where's the car? She said, In a lake. ~ rodney-dangerfield, @wisdomtrove
101:Stay in your car in your lane on your road in your world. Stay in your own lane. Don't be minding other people's spiritual business. Stay in your car. In your lane. On your road. In your world. ~ lyania-vanzant, @wisdomtrove
102:The Model T blazed the way for the motor industry & started the movement for good roads everywhere. It is still the pioneer car in many parts of the world which are just beginning to be motorized. ~ henry-ford, @wisdomtrove
103:My mother was determined to make us independent. When I was four years old, she stopped the car a few miles from our house and made me find my own way home across the fields. I got hopelessly lost. ~ richard-branson, @wisdomtrove
104:If your power level gets low enough, you will die. You will get in a car accident. You will pick up a disease. That is why it is very important to keep your power level high, just to be a happy human being. ~ frederick-lenz, @wisdomtrove
105:My own strategy is to find a car, or the nearest equivalent, which looks as if it knows where it's going and follow it. I rarely end up where I was intending to go, but often I end up somewhere I needed to be. ~ douglas-adams, @wisdomtrove
106:Life is a train ride, and at the many stations along the route, people important to us debark, never to get aboard again, until by the end of the journey, we sit in a passenger car where most of the seats are empty. ~ dean-koontz, @wisdomtrove
107:My wife isn't very bright. The other day she was at the store, and just as she was heading for our car, someone stole it! I said, "Did you see the guy that did it?" She said, "No, but I got the license plate." ~ rodney-dangerfield, @wisdomtrove
108:Just as your car runs more smoothly and requires less energy to go faster and farther when the wheels are in perfect alignment, you perform better when your thoughts, feelings, emotions, goals, and values are in balance. ~ brian-tracy, @wisdomtrove
109:I don't know how to fix a car. If the car breaks down, and the gas tank does not say "E", I'm screwed. But if the gas tank says "E", I get all cocky - "I've got this one, don't worry." So I get out the toolbox AKA wallet. ~ mitch-hedberg, @wisdomtrove
110:But it's writing, damn it, not washing the car or putting on eyeliner. If you can take it seriously, we can do business. If you can't or won't, it's time for you to close the book and do something else. Wash the car, maybe. ~ stephen-king, @wisdomtrove
111:I want to be a race car passenger: just a guy who bugs the driver. Say man, can I turn on the radio? You should slow down. Why do we gotta keep going in circles? Can I put my feet out the window? Man, you really like Tide. ~ mitch-hedberg, @wisdomtrove
112:Main Street, U.S.A. is America at the turn of the century&
113:Having a large amount of leverage is like driving a car with a dagger on the steering wheel pointed at your heart. If you do that, you will be a better driver. There will be fewer accidents but when they happen, they will be fatal. ~ warren-buffet, @wisdomtrove
114:The other night I came home late, and tried to unlock my house with my car keys. I started the house up. So, I drove it around for a while. I was speeding, and a cop pulled me over. He asked where I lived. I said, "Right here, officer." ~ steven-wright, @wisdomtrove
115:It is sometimes of God's mercy that men in the eager pursuit of worldly aggrandizement are baffled; for they are very like a train going down an inclined plane - putting on the brake is not pleasant, but it keeps the car on the track. ~ henry-ward-beecher, @wisdomtrove
116:Quand on voit le style naturel, on est tout e tonne   et ravi, car on s'attendait de voir un auteur, et on trouve un homme. When we see a natural style we are quite amazed and delighted, because we expected to see an author and find a man. ~ blaise-pascal, @wisdomtrove
117:It is a waste of energy to be angry with a man who behaves badly, just as it is to be angry with a car that won't go. The difference is that you can compel your car to go to a garage, but you cannot compel Hitler to go to a psychiatrist. ~ bertrand-russell, @wisdomtrove
118:Most people have no concept of how an automatic transmission works, yet they know how to drive a car. You don't have to study physics to understand the laws of motion to drive a car. You don't have to understand any of this stuff to use Macintosh. ~ steve-jobs, @wisdomtrove
119:I can't build a simple shelf. I have no idea how to change an oil filter on a car. I can't even stick a stamp on an envelope straight. And I'm always dialling the wrong number. But I have come up with a few original cocktails that people seem to like. ~ haruki-murakami, @wisdomtrove
120:Oh Jake," Brett said, "We could have had such a damned good time together." Ahead was a mounted policeman in khaki directing traffic. He raised his baton. The car slowed suddenly, pressing Brett against me. Yes," I said. "Isn't it pretty to think so? ~ ernest-hemingway, @wisdomtrove
121:I think when you say to someone You are fool not to believe in evolution or a fool to believe the universe is 6000 years old. I think that gets translated as You are a fool to think that your daughter who died in a car accident is really in heaven with god. ~ sam-harris, @wisdomtrove
122:Life passes by now like the scenery outside a car window. I breathe and eat and sleep as I always did, but there seems to be no great purpose in my life that requires active participation on my part... I do not know where I am going or when I will get there. ~ nicholas-sparks, @wisdomtrove
123:As a teenager I had never been able to accept the fact of having to go to the back of a bus or sit in the segregated section of a train. The first time I had been seated behind a curtain in a dining car, I felt as if the curtain had been dropped on my selfhood. ~ martin-luther-king, @wisdomtrove
124:The guy says, "When you work where I work, by the time you get home, it's late. You've got to have a bite to eat, watch a little TV, relax and get to bed. You can't sit up half the night planning, planning, planning." And he's the same guy who is behind on his car payment! ~ jim-rohn, @wisdomtrove
125:When you think about Uber and Airbnb and the other companies that are turning things upside down, Uber isn't big 'cause they ran a lot of ads. They're big because someone took out their iPhone and said to their friend, watch this, and pressed a button and a car pulled up. ~ seth-godin, @wisdomtrove
126:(Scottish Terriers) have all the compactness of a small dog and all the valor of a big one. And they are so exceedingly sturdy that it is proverbial that the only thing fatal to them is being run over by an automobile - in which case the car itself knows it has been in a fight. ~ dorothy-parker, @wisdomtrove
127:Truth occurs in unusual places. Sometimes it's in the frozen food section of the supermarket, sometimes it appears while you are waiting for your car to be fixed, sometimes you see it while in bed with someone you love, sometimes you find it while you're meditating on a lone mountain. ~ frederick-lenz, @wisdomtrove
128:I like when they say a movie is inspired by a true story. That's kind of silly. "Hey, Mitch, did you hear that story about that lady who drove her car into the lake with her kids and they all drowned?" "Yeah, I did, and you know what - that inspires me to write a movie about a gorilla!" ~ mitch-hedberg, @wisdomtrove
129:We went to the New York World's Fair, saw what the past had been like, according to the Ford Motor Car Company and Walt Disney, saw what the future would be like, according to General Motors. And I asked myself about the present: how wide it was, how deep it was, how much was mine to keep. ~ kurt-vonnegut, @wisdomtrove
130:At Tesla, we’ve never spent any money on advertising. We’ve put all our money into R&D, engineering, design, and manufacturing to build the best car possible. When we consider spending money, we ask, &
131:A common mistake we make is that we look for God in places where we ourselves wish to find him, yet even in the physical reality this is a complete failure. For example, if you lost your car keys, you would not search where you want to search, you would search where you must in order to find them. ~ criss-jami, @wisdomtrove
132:See, when you drive home today, you've got a big windshield on the front of your car. And you've got a little bitty rearview mirror. And the reason the windshield is so large and the rearview mirror is so small is because what's happened in your past is not near as important as what's in your future. ~ joel-osteen, @wisdomtrove
133:I am not seeking anything but service to my creator. I do not need a house, I do not need a car, I do not need any of that, but to be present with each guest that sits across from me, and I am committed to a bigger thing than me, which is the vision of own, because own is going to outlive all of us. ~ lyania-vanzant, @wisdomtrove
134:A cop stopped me for speeding/ He said, &
135:Dirk turned on the car wipers, which grumbled because they didn't have quite enough rain to wipe away, so he turned them off again. Rain quickly speckled the windscreen. He turned on the wipers again, but they still refused to feel that the exercise was worthwhile, and scraped and squeaked in protest. ~ douglas-adams, @wisdomtrove
136:Some things definitely work better on film than in books. Introspection is great in books but it doesn't work on film. Anything with high intensity, whether it's a love scene, a car chase, a fight scene - those things work so well on film and oftentimes they can tell a much broader part of the story. ~ nicholas-sparks, @wisdomtrove
137:I call 'em complaining machines. Things are never right with a guy to them. And man, when you throw that hysteria in there ... forget it. I gotta get out, get in the car, and go. Anywhere. Get a cup of coffee somewhere. Anywhere. Anything but another woman. I guess they're just built different, right? ~ charles-bukowski, @wisdomtrove
138:I was in the parking lot, with the key in the car, and I thought to myself: If this is my last night on earth, would I rather spend it at a business meeting or with this woman? I ran across the parking lot, asked her if she'd have dinner with me. She said yes, we walked into town, and we've been together ever since. ~ steve-jobs, @wisdomtrove
139:Pain is strange. A cat killing a bird, a car accident, a fire... . Pain arrives, BANG, and there it is, it sits on you. It's real. And to anybody watching, you look foolish. Like you've suddenly become an idiot. There's no cure for it unless you know somebody who understands how you feel, and knows how to help. ~ charles-bukowski, @wisdomtrove
140:Don’t be normal. Sadly, normal is getting dressed in clothes that you buy for work and driving through traffic in a car that you financed, in order to get to the job that you don’t really like, but that you need, to pay for the clothes and the car, and the house you leave vacant all day so you can afford to live in it. ~ marc-and-angel-chernoff, @wisdomtrove
141:I studied with the Maharishi for many years, and really didn't learn that much. But one thing that he taught me, I'll never forget: &
142:It is by riding a bicycle that you learn the contours of a country best, since you have to sweat up the hills and coast down them. Thus you remember them as they actually are, while in a motor car only a high hill impresses you, and you have no such accurate remembrance of the country you have driven through as you gain by riding a bicycle. ~ ernest-hemingway, @wisdomtrove
143:Always leave people with a solution; the heaven if you do versus the hell if you don't. If you're really skillful you can put the person into the future solution. Shoaff used to say, &
144:He had a tremendous propensity for getting lost when driving. This was largely because of his method of Zen navigation, which was simply to find any car that looked as if it knew where it was going and follow it. The results were more often surprising than successful, but he felt it was worth it for the sake of the few occasions when it was both. ~ douglas-adams, @wisdomtrove
145:I'm a situational writer. You give me a situation, like a writer gets in a car crash, breaks his leg, is kidnapped by his number-one fan, and is kept in a cabin and forced to write a book - everything else springs from there. You really don't have to work once you've had the idea. All you have to do is kind of take dictation from something inside. ~ stephen-king, @wisdomtrove
146:Let's face it, the human body is like a condominium apartment. The thing that keeps you really enjoying it is the maintenance. There's a tremendous amount of daily, weekly, monthly and yearly work that has to be done. From showering to open heart surgery, we're always doing something to ourselves. If your body was a used car, you wouldn't buy it. ~ jerry-seinfeld, @wisdomtrove
147:Failure is a few Errors in judgment repeated everyday. The man says, Well I didn't walk around the block today and it didn't kill me, so it must be okay. No, no, it is that kind of error in judgment that after six years has him out of breath and panting as he walks from his car to his office. You can't make those kinds of mistakes; it will end up costing you. ~ jim-rohn, @wisdomtrove
148:When you are in the final days of your life, what will you want? Will you hug that college degree in the walnut frame? Will you ask to be carried to the garage so you can sit in your car? Will you find comfort in rereading your financial statement? Of course not. What will matter then will be people. If relationships will matter most then, shouldn't they matter most now? ~ max-lucado, @wisdomtrove
149:I'm always on the road, and I drive rental cars. Sometimes I don't know what's going on with the car, and I'll drive for ten miles with the emergency brake on. That doesn't say a lot for me, but it doesn't say a lot for the emergency brake. What kind of emergency is this? I need to not stop now. It's not really an emergency brake, it's an emergency make-the-car-smell-funny lever. ~ mitch-hedberg, @wisdomtrove
150:There used to be a thing or a commodity we put great store by. It was called the People. Find out where the People have gone. I don't mean the square-eyed toothpaste-and-hair-dye people or the new-car-or-bust people, or the success-and-coronary people. Maybe they never existed, but if there ever were the People, that's the commodity the Declaration was talking about, and Mr. Lincoln. ~ john-steinbeck, @wisdomtrove
151:It is my experience that in some areas [my poodle] Charley is more intelligent that I am, but in others he is abysmally ignorant. He can't read, can't drive a car, and has no grasp of mathematics. But in his own field of endeavor, which he is now practicing, the slow, imperial smelling over and anointing on an area, he has no peer. Of course his horizons are limited, but how wide are mine? ~ john-steinbeck, @wisdomtrove
152:When it seemed like I was going to really have to be there at Todd's [Willingham] execution, I don't think I could have done it. I think I began to distance myself. I didn't visit as often; I didn't write as often. This was kind of after my conversation with [fire science expert] Gerald Hurst. And the [car] accident made sure that I didn't have to go up there. But I think he and I both shared that. ~ elizabeth-gilbert, @wisdomtrove
153:Meaning doesn't lie in things. Meaning lies in us. When we attach value to things that aren't love - the money, the car, the house, the prestige - we are loving things that can't love us back. We are searching for meaning in the meaningless. Money, of itself, means nothing. Material things, of themselves, mean nothing. It's not that they're bad. It's that they're nothing. (&
154:He opened the jar of pickles when no one else could. He was the only one in the house who wasn't afraid to go into the basement by himself. He cut himself shaving, but no one kissed it or got excited about it. It was understood when it rained, he got the car and brought it around to the door. When anyone was sick, he went out to get the prescription filled. He took lots of pictures... but he was never in them. ~ erma-bombeck, @wisdomtrove
155:Consumerism tells us that in order to be happy we must consume as many products and services as possible. If we feel that something is missing or not quite right, then we probably need to buy a product (a car, new clothes, organic food) or a service (housekeeping, relationship therapy, yoga classes). Every television commercial is another little legend about how consuming some product or service will make life better. ~ yuval-noah-harari, @wisdomtrove
156:When you're on the bus or subway or in your car, why busy your mind with all the garbage of advertisements? Why fill your mind with television and radio? Somehow you have to decide what your mind will receive. I don't mean you shouldn't ever go to movies or watch television, but control what enters your mind and heart. It's not just a question of pushing bad things out but also a question of holding on to something really good. ~ henri-nouwen, @wisdomtrove
157:A guy's calling to say he's failing algebra II. Just as a point of practice, I say, Kill yourself. A woman calls and says her kids won't behave. Without missing a beat, I tell her, Kill yourself. A man calls to say his car won't start. Kill yourself. A woman calls to ask what time the late movie starts. Kill yourself. She asks, "Isn't this 555-1327? Is this the Moorehouse CinePlex? I say, Kill yourself. Kill yourself. Kill yourself. ~ chuck-palahniuk, @wisdomtrove
158:When you buy a used car, you kick the tires, you look at the odometer, you open up the hood. If you do not feel yourself an expert in automobile engines, you bring a friend who is. And you do this with something as unimportant as an automobile. But on the issues of the transcendent, of ethics, of morals, of the origins of the world, of the nature of human beings, on those issues should we not insist upon at least equally skeptical scrutiny? ~ carl-sagan, @wisdomtrove
159:I will build a car for the great multitude. It will be large enough for the family, but small enough for the individual to run and care for. It will be constructed of the best materials, by the best men to be hired, after the simplest designs that modern engineering can devise. But it will be so low in price that no man making a good salary will be unable to own one - and enjoy with his family the blessing of hours of pleasure in God's great open spaces. ~ henry-ford, @wisdomtrove
160:A tax cut means higher family income and higher business profits and a balanced federal budget. Every taxpayer and his family will have more money left over after taxes for a new car, a new home, new conveniences, education and investment. Every businessman can keep a higher percentage of his profits in his cash register or put it to work expanding or improving his business, and as the national income grows, the federal government will ultimately end up with more revenues. ~ john-f-kennedy, @wisdomtrove
161:You don't want a general houseworker, do you? Or a traveling companion, quiet, refined, speaks fluent French entirely in the present tense? Or an assistant billiard-maker? Or a private librarian? Or a lady car-washer? Because if you do, I should appreciate your giving me a trial at the job. Any minute now, I am going to become one of the Great Unemployed. I am about to leave literature flat on its face. I don't want to review books any more. It cuts in too much on my reading. ~ dorothy-parker, @wisdomtrove
162:The car shot forward straight into the circle of light, and suddenly Arthur had a fairly clear idea of what infinity looked like. It wasn’t infinity in fact. Infinity itself looks flat and uninteresting. Looking up into the night sky is looking into infinity‚distance is incomprehensible and therefore meaningless. The chamber into which the aircar emerged was anything but infinite, it was just very very very big, so big that it gave the impression of infinity far better than infinity itself. ~ douglas-adams, @wisdomtrove
163:This industry should behave like a mother whose child has just run out in front of a car. But instead of clasping the child to them, they start punishing the child. Like you don't dare get a cold. How dare you get a cold! I mean, the executives can get colds and stay home forever and phone it in, but how dare you, the actor, get a cold or a virus. You know, no one feels worse than the one who's sick. I sometimes wish, gee, I wish they had to act a comedy with a temperature and a virus infection. ~ marilyn-monroe, @wisdomtrove
164:God made us: invented us as a man invents an engine. A car is made to run on petrol, and it would not run properly on anything else. Now God designed the human machine to run on Himself. He Himself is the fuel our spirits were designed to burn, or the food our spirits were designed to feed on. There is no other. That is why it is just no good asking God to make us happy in our own way without bothering about religion. God cannot give us a happiness and peace apart from Himself, because it is not there. ~ c-s-lewis, @wisdomtrove
165:I needed a vacation. I needed 5 women. I needed to get the wax out of my ears. My car needed an oil change. I'd failed to file my damned income tax. One of the stems had broken off of my reading glasses. There were ants in my apartment. I needed to get my teeth cleaned. My shoes were run down at the heels. I had insomnia. My auto insurance had expired. I cut myself every time i shaved. I hadn't laughed in 6 years. I tended to worry when there was nothing to worry about. And when there was something to worry about, i got drunk. ~ charles-bukowski, @wisdomtrove
166:The illusion that mechanical progress means human improvement ... alienates us from our own being and our own reality. It is precisely because we are convinced that our life, as such, is better if we have a better car, a better TV set, better toothpaste, etc., that we condemn and destroy our own reality and the reality of our natural resources. Technology was made for man, not man for technology. In losing touch with being and thus with God, we have fallen into a senseless idolatry of production and consumption for their own sakes. ~ thomas-merton, @wisdomtrove
167:God has blessed me in many ways. Money is not the greatest blessing you can have, but I literally had absolutely nothing. The first message that I preached at Life in the Word, I had to borrow a suit from my pastor's wife, because I didn't have any decent clothes, and I was driving a 20-year-old car. We went through a lot of years of having nothing, sleeping in McDonald's parking lots, because we didn't have money to stay all night in a hotel. But, like anybody else who works hard and is diligent and doesn't quit and doesn't give up, there is a day the blessings come. ~ joyce-meyer, @wisdomtrove
168:He built up a situation that was far enough from the truth. It never occurred to him that Helen was to blame. He forgot the intensity of their talk, the charm that had been lent him by sincerity, the magic of Oniton under darkness and of the whispering river. Helen loved the absolute. Leonard had been ruined absolutely, and had appeared to her as a man apart, isolated from the world. A real man, who cared for adventure and beauty, who desired to live decently and pay his way, who could have travelled more gloriously through life than the Juggernaut car that was crushing him. ~ e-m-forster, @wisdomtrove
169:But she did not take her eyes from the wheels of the second car. And exactly at the moment when the midpoint between the wheels drew level with her, she threw away the red bag, and drawing her head back into her shoulders, fell on her hands under the car, and with a light movement, as though she would rise immediately, dropped on her knees. And at the instant she was terror-stricken at what she was doing. &
170:Ours was the first revolution in the history of mankind that truly reversed the course of government, and with three little words: &
171:Most human interactions are confined to the exchange of words — the realm of thought. It is essential to bring some stillness, particularly into your close relationships. No relationship can thrive without the sense of spaciousness that comes with stillness. Meditate or spend silent time in nature together. When going for a walk or sitting in the car or at home, become comfortable with being in stillness together. Stillness cannot and need not be created. Just be receptive to the stillness that is already there, but is usually obscured by mental noise. If spacious stillness is missing, the relationship will be dominated by the mind and can easily be taken over by problems and conflict. If stillness is there, it can contain anything. ~ eckhart-tolle, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Say car for me ~ Kelly Oram,
2:away from the car. ~ Kate DiCamillo,
3:You got a fast car ~ Tracy Chapman,
4:I don't even own a car. ~ Bill Nighy,
5:the car’s problems when ~ Adi Alsaid,
6:She returned to her car. ~ Dale Mayer,
7:Someone had keyed my car. ~ Ernest Cline,
8:I drive an electric car. ~ David Duchovny,
9:when she got in the car ~ Nicholas Sparks,
10:I don't actually own a car. ~ Chris Martin,
11:One car behind him. Two ~ Anthony Horowitz,
12:Why had they taken her car? ~ Lisa Plumley,
13:You are not the car you drive. ~ Brad Pitt,
14:He ate in your car? No shit? ~ Sarah Dessen,
15:No car was in the driveway. ~ Jane O Connor,
16:No, I had a thing for his car. ~ Jaci Burton,
17:It's hard to steer a parked car. ~ Jim Elliot,
18:I've crashed my car three times. ~ Billy Joel,
19:My first car was a motorcycle. ~ Adam Carolla,
20:The car goes where the eyes go. ~ Garth Stein,
21:they disappeared into the next car. ~ Ron Roy,
22:Art is a car, kitsch is a horse. ~ Odd Nerdrum,
23:New-car smell is toxic to humans. ~ John Lloyd,
24:I know I will die in a car crash. ~ Katie Price,
25:screwdriver in your car, do you? ~ Clara Bayard,
26:This is like a reverse clown car. ~ Tal M Klein,
27:Turn your car into a monastery. ~ Robert Barron,
28:... car écrire ne conduit qu’à écrire. ~ Colette,
29:the car. She passed Doctor Bate ~ Angela Marsons,
30:Car sex. Crossed. Off. The list. ~ Melanie Harlow,
31:the car slid predatorily alongside me. ~ J D Horn,
32:I've always been a bit of a car freak. ~ Eric Bana,
33:Jesus H. Christ in a clown car. ~ Jonathan Maberry,
34:Please. Please. Take car of Winter ~ Marissa Meyer,
35:You, the car, you don’t belong here. ~ Larry Niven,
36:A car designer is really a sculptor. ~ Chris Bangle,
37:Grae’s car outside. I greeted him at ~ Kelly Rimmer,
38:I have a car but it's not important. ~ Eric Cantona,
39:She's not impressed by your fancy car. ~ Positive K,
40:This car was a very pretty lie. ~ Maggie Stiefvater,
41:Did you hit me with your car?” “Uh, no? ~ Mary Frame,
42:I almost took the door off the car ~ Stephenie Meyer,
43:Well, I've been in a few car wrecks. ~ Dave Matthews,
44:I talk to myself, especially in the car. ~ Chris Pine,
45:Who's driving this car, Stevie Wonder? ~ Bruce Willis,
46:Colt has the subtlety of a car alarm. ~ Karsten Knight,
47:Jeep is America's only real sports car. ~ Enzo Ferrari,
48:The car as we know it is on the way out. ~ J G Ballard,
49:The car bomb is the poor man’s air force. ~ Mike Davis,
50:The car is the cigarette of the future. ~ Jaime Lerner,
51:The Peugeot is a very unthreatening car. ~ Mark Strong,
52:three-year-old girl in a car unattended. ~ Gregg Olsen,
53:What happens if a car comes? We die. ~ Nicholas Sparks,
54:car. I headed down CA-116—the winding road ~ Laura Dave,
55:Chop your own path. Get off the car track ~ A Y Jackson,
56:I have bad car juju." -Stephanie Plum ~ Janet Evanovich,
57:Makes of men date, like makes of car. ~ Elizabeth Bowen,
58:My first car was a 1986 Toyota pickup. ~ Michael Steger,
59:The big car companies are so derivative. ~ Ashlee Vance,
60:The Open Road goes to the used-car lot. ~ Louis Simpson,
61:A new car is not going to change your life. ~ Monica Ali,
62:Get in the car, Tess. And do not argue with me. ~ J Lynn,
63:Her chastity belt’s in the back of my car. ~ Gail McHugh,
64:I will build a car for the great multitude. ~ Henry Ford,
65:Solar Car Powers Your House When It's Parked ~ Anonymous,
66:Rather than be less Car'd not to be at all. ~ John Milton,
67:Sooner or later a black car came for everyone. ~ Joe Hill,
68:Easiest way is to bend over and say ‘car. ~ China Mi ville,
69:I have bad car juju."
-Stephanie Plum ~ Janet Evanovich,
70:Life is a journey and it's quicker by car. ~ Chloe Thurlow,
71:looking for Joe’s car. I thanked God ~ Denise Grover Swank,
72:RONALD WEASLEY! HOW DARE YOU STEAL THAT CAR! ~ J K Rowling,
73:She's my best friend, better than a dog or car. ~ Lou Reed,
74:There's no room to Rhumba in a sports car. ~ Elvis Presley,
75:What happens if a car comes?
We die. ~ Nicholas Sparks,
76:You’re so dumb… you sold your car for gas money! ~ Various,
77:Cars mean nothing to me. I'm not a car guy. ~ Penn Jillette,
78:Everybody has a gun in their car in Detroit. ~ Jim Harrison,
79:I really like listening to music in my car. ~ Aaron Neville,
80:The only magazines I read are car magazines. ~ Simon Cowell,
81:I've never been to a race car race before. ~ Christina Ricci,
82:She tooled around the city in an electric car. ~ Erik Larson,
83:So much leather inside my car my horn moos. ~ Chamillionaire,
84:the car. Shamron told him to drive in circles ~ Daniel Silva,
85:But separate a man from his car - that's inhuman. ~ Tim Allen,
86:couple of minutes in my car, signing it over ~ Richard Laymon,
87:Getting out of one car and getting into another ~ John Lennon,
88:Indy car racing is much more aggressive. ~ Emerson Fittipaldi,
89:neighbors saw you get out of the car. And you ~ Fern Michaels,
90:The hardest part is walking from the car to door ~ Kim Chance,
91:The Jeep is the only true American sports car. ~ Enzo Ferrari,
92:Well, I went for a ride but I didn't find my car ~ Bill Gates,
93:gets back to his car: three quarters, evenly ~ Smith Henderson,
94:I gritted my teeth and got out of Butters’s car, ~ Jim Butcher,
95:I never listen to the radio unless I rent a car. ~ David Byrne,
96:Nail me to my car and I'll tell you who you are ~ Chris Burden,
97:she’d planted a bomb on his car? He saw no ~ Catherine Coulter,
98:The city needs a car like a fish needs a bicycle. ~ Dean Kamen,
99:You walked out of my dreams and into my car. ~ Johnny Burnette,
100:Going to car racing school was phenomenal. ~ Michelle Rodriguez,
101:He helped us put a quart of oil in the car ~ Allison Vesterfelt,
102:I own stock, and I also insure my car with Geico. ~ Ernie Banks,
103:Oh, it's you that owns that ghastly car, is it? ~ Prince Philip,
104:People go to car races to watch the crashes. ~ Johnny Knoxville,
105:That muscle-car rumble?It's software, not hardware. ~ Anonymous,
106:At least no one has stolen the car, or her radio. ~ Sarah Dalton,
107:I've lost my equilibrium, my car keys, and my pride. ~ Tom Waits,
108:I've made movies that cost less than one car chase. ~ Sam Mendes,
109:Maybe because your mom just died in a car crash? ~ Courtney Cole,
110:Nobody with a good car needs to be justified ~ Flannery O Connor,
111:Remember the street car cannot turn out. ~ Charles Melville Hays,
112:Stop calling me Car, alright? I’m not an automobile. ~ R J Lewis,
113:Summer coming like a car from down the highway. ~ Sherman Alexie,
114:Anybody who gives their car to a valet isn't a car guy ~ Jay Leno,
115:Caitlin’s ambition is like a third person in the car. ~ Greg Iles,
116:his brain splattered all over the trunk of a car. ~ Bill O Reilly,
117:I'm Marcus Finch. Of course I have an escape car. ~ Richelle Mead,
118:My manager has a car payment, so I work every night. ~ Carrot Top,
119:Nobody with a good car needs to be justified. ~ Flannery O Connor,
120:Using your car as a weapon and impenetrable armor. ~ Paulo Coelho,
121:Car je cherche le vide, el le noir, el le nu! ~ Charles Baudelaire,
122:Couldn't afford a car so he named his daughter Alexis ~ Kanye West,
123:Death is like my car. It takes me where I want to go. ~ John Piper,
124:Every yesterday in this car had been a special one. ~ Nancy Naigle,
125:I bought a perfect second car... a tow truck. ~ Rodney Dangerfield,
126:I stormed out and got ice cream and cried in my car ~ Maria Semple,
127:Me + Love Songs on KOST=embarrassing car jam sesh. ~ Joanna Garcia,
128:Never have more children than you have car windows. ~ Erma Bombeck,
129:on in the SE. He saw his car and winced. He turned ~ Fern Michaels,
130:Pakistan without Ajmal is like car without engine ~ Sunil Gavaskar,
131:The Republicans could mess up a two car parade ~ William J Clinton,
132:Told you. Everything sounds better in the car wash. ~ Sarah Dessen,
133:Velveeta: you can eat it - or wax your car with it! ~ Judy Garland,
134:Yep. It’s basically the same car as a VW Touareg, ~ Nick Alexander,
135:Adrian, I'm on a date. Why are you here? On my car? ~ Richelle Mead,
136:Keeler pointed at the hood of the car. “Do you see ~ Matthew Palmer,
137:Le mariage est criminel car il tue le mystère. ~ Fr d ric Beigbeder,
138:Baptism separates the tire kickers from the car buyers. ~ Max Lucado,
139:he drags me from the car it’s rough, but I fight a moan ~ Tara Brown,
140:I know my boundaries. I know the limits to the car. ~ Lewis Hamilton,
141:I'm not just buying a car... I'm buying a lifestyle! ~ Lynn Johnston,
142:I’ve got no car, no credit. It might sound a bit pompous ~ Anonymous,
143:sports car, was it so impossible that two-thousand ~ Blake Northcott,
144:What I'd really like, Dad, is to borrow the car keys. ~ Harry Chapin,
145:Who made you Queen of Literacy? Go sit in your car! ~ Jackson Pearce,
146:in the car. For seven floors, he’s all mine. I dare ~ Magda Alexander,
147:I usually write songs when I'm in a car by myself and it's ~ Ludacris,
148:Okay, go hang up your kitty pictures and pet your car. ~ Abigail Roux,
149:put the car in park and got out and looked around. ~ Michael Connelly,
150:Search his car for the bomb! He's got a logic bomb! ~ Kevin D Mitnick,
151:We walk quickly, hurrying to the car parked on Ainslie. ~ Mary Kubica,
152:Winning is always fun, but the car is more important. ~ Teemu Selanne,
153:Yo momma is so stupid… she sold her car for gas money.   Yo ~ Various,
154:Every parent knows that for a kid, the car is chloroform. ~ Ray Romano,
155:If you don't have a car, ride a bicycle or a donkey. ~ Charles Nqakula,
156:I love sleeping in a moving car more than sleeping in bed. ~ Ben Stein,
157:I think women like Ferraris. A Ferrari is everybody's car. ~ Tim Allen,
158:JavaScript is as related to Java as Carnival is to Car. ~ Kyle Simpson,
159:Miami drivers will attempt to pass you inside a car wash. ~ Dave Barry,
160:She kept laughing all the way to her car, but I couldn’t move. ~ Tijan,
161:single car waited helplessly at a dormant traffic light; ~ Colin Meloy,
162:There were times when I thought I would never own a car. ~ Victor Cruz,
163:Whither goest thou, America, in thy shiny car at night? ~ Jack Kerouac,
164:A racing car is an animal with a thousand adjustments. ~ Mario Andretti,
165:DON’T GET YOUR FUEL FROM THE SAME PLACE YOUR CAR DOES. ~ Michael Pollan,
166:I absolutely refuse to reveal my age. What am I - a car? ~ Cyndi Lauper,
167:I am a brush, the car is my track and the artist my canvas ~ Damon Hill,
168:I'm sort of like a lame, single guy in a red sports car. ~ Billy Corgan,
169:I wish I had a car, so I could follow him to his work—so ~ Ginger Scott,
170:Our eyes met like a car crash, colliding and breaking away. ~ T J Klune,
171:Small Town Rule #3: New car? Things must be going well. ~ Kendra Elliot,
172:The last time I actually drove a car myself was 1996. ~ Hillary Clinton,
173:which means her mouth cost five times more than my car. ~ Julie Buxbaum,
174:Auto racing began 5 minutes after the second car was built. ~ Henry Ford,
175:If your pussy was so good, you would drive a better car. ~ Katt Williams,
176:I love singin' in the car, it just makes me feel good. ~ Scotty McCreery,
177:Imagination is the hood ornament on your car of creativity. ~ Gary Busey,
178:In the back of your car I feel like I have traveled nowhere. ~ Sara Quin,
179:linen shirt, gently twirling his car keys. I pull my earbuds ~ E L James,
180:Never loan your car to anyone to whom you've given birth. ~ Erma Bombeck,
181:Onion rings in the car cushions do not improve with time. ~ Erma Bombeck,
182:The worst of being sacked is you can never find your car. ~ Anthony Eden,
183:When I was born, my momma pussy had the new car smell. ~ Ryan Montgomery,
184:You won't catch me driving a race car that I have built. ~ Colin Chapman,
185:Everything I needed was in my car, even the chickens ~ Laurell K Hamilton,
186:he dragged her like a string of cans behind the wedding car ~ Eoin Colfer,
187:It's bad enough sitting in a car, never mind driving it. ~ Cornelia Funke,
188:I've spent more on my Dodger tickets that I did on my car. ~ Shia LaBeouf,
189:Luck, like a Russian car, generally only works if you push it. ~ Tom Holt,
190:My dad was a magician too. Got in his car and disappeared. ~ Cath Crowley,
191:out I was going to crash the car into a telephone pole. ~ Janet Evanovich,
192:to their names, but the car they’re driving is registered ~ John Gilstrap,
193:around, get back a couple of nods before the car reaches ~ Magda Alexander,
194:I drive a hybrid. It's a Ford Escape. That's my only car. ~ Michael Franti,
195:Never lend your car to anyone to whom you have given birth. ~ Erma Bombeck,
196:Normally in dangerous situations I have a getaway car. ~ Sacha Baron Cohen,
197:The doctor talked about her aunt as if she were a broken car. ~ D M Pulley,
198:Whither goest thou, America, in thy shiny car in the night? ~ Jack Kerouac,
199:Any car which holds together for a whole race is too heavy. ~ Colin Chapman,
200:DEFINITION OF A SPORTS CAR: A HEDGE AGAINST THE MALE MENOPAUSE. ~ Tom Wolfe,
201:I find having your own car is like a passport to the world. ~ Gloria Whelan,
202:In the car sometimes I’d just start balling my eyes out. ~ Jonathan Maberry,
203:Mark my word - A combination airplane and motor car is coming. ~ Henry Ford,
204:My dream car would be a Maserati. That would be amazing. ~ Jordana Brewster,
205:One car behind him. Two more ahead. The plane was now in ~ Anthony Horowitz,
206:pulled my car out of the garage to double-check the oil. ~ Penelope Douglas,
207:Rippy’s. Get in the car. Drive to the motel. Wait for me. ~ Karin Slaughter,
208:There was no other sound in the world like a car crash. ~ Maggie Stiefvater,
209:A critic is a man who knows the way but can't drive the car. ~ Kenneth Tynan,
210:car, a late-model van and a bright red BMW convertible. ~ T Jefferson Parker,
211:Everything in life is somewhere else and you get there in a car. ~ E B White,
212:Here in my car, I feel safest of all, I can lock all the doors. ~ Gary Numan,
213:I grew up listening to show tunes in the back of the car. ~ Daniel Radcliffe,
214:I'm a crazy car guy. I've got an airplane hangar full of cars. ~ Paul Walker,
215:Love is kind of like a car crash... you never see it coming. ~ Hisaya Nakajo,
216:Men are like parking spots: sometimes I drive my car into them ~ Megan Amram,
217:Most Americans could retire on what they waste on car loans. ~ Larry Burkett,
218:Now, personally, I like a car with some sort of character. ~ Richard Hammond,
219:A conscience is like a boat or a car. If you feel you need one, rent it. ~ JR,
220:Food without wine is like a car without wheels. ~ Catharina Ingelman Sundberg,
221:If he leaves you with a car alarm heart, you learn to sing along. ~ Sarah Kay,
222:like a tank following a sports car through a slalom course. ~ Jeremy Robinson,
223:Not everybody is looking for a boyfriend with a sports car. ~ Haruki Murakami,
224:pausing even for lunch, they turned the car around and headed ~ Gay Hendricks,
225:recalled how his visitor stepped from her car and exclaimed, ~ Martin Gilbert,
226:She wanted an Italian sports car - with the sport still in it. ~ Milton Berle,
227:they should invent a car that stays cool inside when it is parked ~ R L Stine,
228:I am an artist. The track is my canvas, and the car is my brush. ~ Graham Hill,
229:I am tempted to keep the car in drive, And leave it all behind... ~ John Mayer,
230:I’d like to have the flying car, I think that’d be really cool. ~ Rupert Grint,
231:I go to movies, go out with friends, go to car shows. I have a zoo. ~ Axl Rose,
232:I'm a dealer. That's exactly right. I'm a used car dealer. ~ Bernie Ecclestone,
233:I would... learn how to drive... have a nice car... and drive it. ~ Liam Payne,
234:Secondhand experience breaks down a block from the car lot. ~ Ursula K Le Guin,
235:The Internet is to news," he said, "what car horns are to music. ~ Tom Rachman,
236:You tell your brother he's gonna pay for that car in silver. ~ Neal Shusterman,
237:Humans are the worst control system to put in front of a car. ~ Peter Diamandis,
238:I have a Volvo S60R and its a pretty fast car, the R says it all. ~ Josie Maran,
239:Segway will be to the car what the car was to the horse and buggy. ~ Dean Kamen,
240:slowing the car, peering through the trees, on the lookout for ~ Kasey Michaels,
241:Someday we'll look back on this moment and plow into a parked car. ~ Evan Davis,
242:the CIA case officer could jump out of the car and disappear. ~ David E Hoffman,
243:The perfectly good car comes with a perfectly dangerous girl. ~ Victoria Schwab,
244:The power of a car is separate from the way the car is driven. ~ Edward de Bono,
245:A car is a 2,000 pound projectile that can go 100 miles an hour. ~ Jesse Ventura,
246:Anything more than 500 yards from the car just isn't photogenic. ~ Edward Weston,
247:If any job should give you a company car, it's the car bomb business. ~ Jay Leno,
248:If you're going to hit a car, try to be sure that it's not a cop car ~ Judy Gold,
249:I sing in the car if I'm in LA, because you're like soundproofed. ~ Jimmy Fallon,
250:McQueen got up with Grannie on one side of the jaunting-car ~ Lucy Fitch Perkins,
251:Now all we have to do to enter the realm of art is to take a car. ~ Paul Virilio,
252:You really have got lots of issues! Yeah, of 'What Car Magazine'! ~ Steve Coogan,
253:driver’s seat of your life, not running alongside the car, trying to ~ Mandy Hale,
254:Get there early because hope does not park your mother-fucking car. ~ Jon Stewart,
255:I am adrenaline slammed into inertia: a fast car stuck in traffic. ~ Gayle Forman,
256:If I ever die, I want it to be cause I got hit by a car saving a kid. ~ Bob Saget,
257:In life, you need a house and a car. After that, you have a choice. ~ Xavier Niel,
258:I really enjoy not getting in a car and running errands on bikes. ~ Stone Gossard,
259:I've come to believe that a good cry is like a car wash for the soul ~ Bill Hayes,
260:My definition of a redundancy is an air-bag in a politician's car. ~ Larry Hagman,
261:Offer a prayer when you hear an ambulance’s or police car’s siren. ~ Wayne W Dyer,
262:The se­cret is to not let your imag­ina­tion get car­ried away. ~ Chuck Palahniuk,
263:Car j'ai vécu de vous attendre,
Et mon coeur n'était que vos pas. ~ Paul Val ry,
264:I don't want to argue with my wife about her car - or my driving. ~ Dale Earnhardt,
265:If she knew she was yours, she wouldn't have gotten in that car ~ Penelope Douglas,
266:When you borrow a man's car, always return it with a tank of gas. ~ Charlie Munger,
267:You can't be bad ass in a car that kills gas like I kill tacos. ~ Gabriel Iglesias,
268:car. Remembering her kneeling the dirt, planting morning glory seeds. ~ Kim Edwards,
269:If I get into a car on a circuit, I drive as fast as I can; that's it! ~ James Hunt,
270:If they invent a car that runs on stupid jokes, you could go far. ~ Haruki Murakami,
271:I killed a squirrel once with a car. Twice with a tennis racket. ~ Anthony Jeselnik,
272:I'm really not a person who consumes a lot. I don't have a sports car. ~ Jeff Koons,
273:Isn't horrible weather great? It means I don't have to wash my car! ~ Donna Brazile,
274:it looked like we had gone through a car wash designed by Stephen King. ~ Mark Tufo,
275:Living with a conscience is like driving a car with the brakes on. ~ Budd Schulberg,
276:My other car is a vehicle with a bumper sticker describing this car. ~ Damien Fahey,
277:Reel called out, “It was a backfire, Robie. Car passing the house. ~ David Baldacci,
278:The builder of the best racing car is not necessarily its best driver. ~ Hans Selye,
279:There's nothing worth photographing more than 100 yards from the car ~ Brett Weston,
280:You confuse lovers, mix up who had what scar, what car, what mother. ~ Lorrie Moore,
281:You have to keep busy. After all, no dog's ever pissed on a moving car. ~ Tom Waits,
282:Around forty children die every year after they’re forgotten in a car, ~ Gregg Olsen,
283:Beth from accounting
is just sitting in her car
eating spaghetti. ~ Ryan Mecum,
284:guess it’s like driving a car, you gotta watch out for the other guy! I ~ Eric Blehm,
285:How alone am I right now? Even my car has decided to give up on me. ~ David Levithan,
286:In the history of the world, no one has ever washed a rented car. ~ Lawrence Summers,
287:It grieves me when I see a priest or a nun with the latest model car. ~ Pope Francis,
288:Le mieux est d'éviter de nouer des relations.
Car rien ne dure. ~ David Foenkinos,
289:Love: You can't start it like a car, you can't stop it with a gun. ~ David Letterman,
290:Tesla is here to stay and keep fighting for the electric car revolution. ~ Elon Musk,
291:Theres a thousand other things I would rather spend money on than a car. ~ Scott Ian,
292:Well, I lost my virginity in a car. But it wasn't a very nice one. ~ Brittany Murphy,
293:We walked to the car, side by side, but a million miles apart. ~ Denise Grover Swank,
294:You can't just run out and start the car until some cat invents a car. ~ Lenny Bruce,
295:A car is like a mother-in-law - if you let it, it will rule your life. ~ Jaime Lerner,
296:Forget the damned motor car and built cities for lovers and friends . ~ Lewis Mumford,
297:Havia pagat molt car el fet de viure massa temps d'un sol somni. ~ F Scott Fitzgerald,
298:I can have a car take you home...after."

"After?"

"After. ~ Sienna Mynx,
299:If your car won't start, curse it ... and be sure you curse it female. ~ Stephen King,
300:If you restore a car, and you're making money, then you're doing it wrong. ~ Jay Leno,
301:I mean, not that I killed her just to get the car, or anything. ~ MaryJanice Davidson,
302:I'm from Jerz, the home of: "I could've swore I parked my car right here!" ~ Chino XL,
303:I'm not like a car you can fix up. I'm never gonna run right" Bella ~ Stephenie Meyer,
304:I ran into Nicholas in the parking garage.” “With your car?” Misha asked. ~ A E Jones,
305:Just so you know: if a rakshasa shows up, I left my sword in the car. ~ Ilona Andrews,
306:News is not a game show. You don't win a car if you happen to be right. ~ John Oliver,
307:Uh uh uh, turning the car into oncoming traffic... is counterproductive! ~ Jim Carrey,
308:An invisible car came out of nowhere, struck my vehicle and vanished. ~ Abraham Maslow,
309:Could you please stop dripping your sarcasm all over my car’s interior? ~ Robin Benway,
310:fumed hotter than the fast-rising oven-temperature of the car interior. ~ J B Cantwell,
311:Getting your license gives you the right to pick your nose in the car. ~ Taylor Hanson,
312:I'm always like, "Maybe I can drive the car. I can still fly the plane!" ~ Ming Na Wen,
313:I'm creating songs. I do it most of the time, in the car or in the house. ~ Jhene Aiko,
314:I used to work at UPS I got fired for unloading packages into my car. ~ Felipe Esparza,
315:No, it’s a car. The love of my life will be a woman with my last name. ~ Jamie McGuire,
316:She already has a car.” “A Ford. That’s like Toyota’s worst enemy. ~ Becca Fitzpatrick,
317:Stealing a car was easy. The hard part was putting up with the whining. ~ Lili St Crow,
318:Virtual Reality for Formula One could be fantastic - driving the car! ~ Martin Sorrell,
319:We drove in to Biarritz and left the car outside a very Ritz place. ~ Ernest Hemingway,
320:You can know or not know how a car runs and still enjoy riding in a car. ~ David Byrne,
321:An invisible car came out of nowhere, struck my vehicle and vanished. ~ Abraham Maslow,
322:A Race car is more beautiful than the Victory of Samotracia ~ Filippo Tommaso Marinetti,
323:Eating liver out of a cow's body is like eating the filter out of a car. ~ Dick Gregory,
324:Fine,” I grumbled. “We’ll take your lame yet highly fuel-efficient car. ~ Richelle Mead,
325:From the doorway I looked back at the street. The car parked outside was ~ Tony Parsons,
326:I can tell by the way you park your car that I hate you. -Female logic ~ Lani Lynn Vale,
327:I found the key to the universe in the engine of an old parked car. ~ Bruce Springsteen,
328:I'm not holding you against your will; I'm holding you against your car. ~ Linda Howard,
329:In your life, always be like a driver who runs the car not just a car. ~ Santosh Kalwar,
330:I think if I got a bicycle from my father, I should give a car to my son. ~ Lech Walesa,
331:It's (Phil Niekro's knuckleball) like watching Mario Andretti park a car. ~ Ralph Kiner,
332:I would love to be on 'Top Gear' as a star in a reasonably priced car. ~ Sandra Bullock,
333:Never trust a man in a blue trench coat, never drive a car when you're dead ~ Tom Waits,
334:Only a biker knows why a dog sticks his head out of a car window. ~ Ralph Waldo Emerson,
335:Outdoors for me is walking from the car to the ticket desk at the airport ~ Frank Zappa,
336:Some days she simply wanted to get in her car and drive and keep on going. ~ Donna Hill,
337:Stay humble. Always answer your phone - no matter who else is in the car. ~ Jack Lemmon,
338:The end of the world started when a pegasus landed on the hood of my car ~ Rick Riordan,
339:You don't have to carry a designer bag that costs more than a car to look cool. ~ Kesha,
340:Forget the damned motor car and build the cities for lovers and friends. ~ Lewis Mumford,
341:I got back into the car thinking how lucky I was to be aware of happiness! ~ Ruth Reichl,
342:I got me a car and I got me some gas,Told everybody they could kiss my ass. ~ Glenn Frey,
343:I hope that someday they invent a car that runs on inappropriate thoughts ~ Jessica Park,
344:I'm glad to see that BMW is bringing an electric car to market. That's cool. ~ Elon Musk,
345:I turned off the ignition, locked my car, and stepped onto the sidewalk. ~ Aleatha Romig,
346:My wife wants sex in the back of the car and she wants me to drive. ~ Rodney Dangerfield,
347:Stacey walked back down the road to where they had left her car, near ~ Elizabeth Nelson,
348:The end of the world started when a Pegasus landed on the hood of my car. ~ Rick Riordan,
349:You know you're a redneck if your home has wheels and your car doesn't. ~ Jeff Foxworthy,
350:You might be a redneck if people hear your car long before they see it. ~ Jeff Foxworthy,
351:Dear motorist on the information superhighway. I'm sorry I do not have a car. ~ Kid Koala,
352:Deep within the heart of every evangelist lies the wreck of a car salesman. ~ H L Mencken,
353:D'you know, I put so much petrol in me car the other day, I couldn't get in! ~ Vic Reeves,
354:Had to stay human. Wolf couldn’t drive the freaking car. Or hold the gun. ~ Carrie Vaughn,
355:If you ever see me at a boat show or at a car show, blow my head off. ~ Bobcat Goldthwait,
356:I have bad reflexes. I was once run over by a car being pushed by two guys. ~ Woody Allen,
357:I'm not a bad guy... I'm just good guy that runs over women with his car. ~ Michael Scott,
358:I've always had an affinity and a passion for cars and that whole car culture. ~ Ludacris,
359:One more sign of how perfect Damen is—he keeps a pair of trunks in his car. ~ Alyson Noel,
360:She gasped. “You would snitch on me?”
“I would run my car over you. ~ Whitney G,
361:Ten days after the war ended, my sister Laura drove a car off a bridge. ~ Margaret Atwood,
362:Who needs an umbrella in the rain?" she said, and stepped into the car. ~ Ellen Schreiber,
363:You know, I'm like Avis rent-a-car: Because I'm insignificant, I try harder. ~ Mike Carey,
364:And I do my best not to hit squirrels when they run out in front of my car. ~ Brynne Asher,
365:Car il est des choses qui font ouvrir les yeux aux mortes dans leur tombeau. ~ Victor Hugo,
366:Car, pour les vaniteux, les autres hommes sont des admirateurs. ~ Antoine de Saint Exup ry,
367:If I was made of chocolate I would melt myself in a car to ruin the interior. ~ Thom Yorke,
368:I love singing along to the radio while I'm riding in the back of a squad car. ~ Dane Cook,
369:I'm supposed to be a musical genius, but I can't work the car seat that well. ~ Kanye West,
370:I was able to afford a car that didn't break down every five minutes. ~ Megan Martha White,
371:put the car in "d" set the compass to "n" and get the "f"out of there ~ Seth Grahame Smith,
372:stared fixedly into the sky like a rabbit trying to get run over by a car. ~ Douglas Adams,
373:The cheapest car anyone can ever own is always the car they presently own. ~ Larry Burkett,
374:You don't dig me, I don't understand what it is, I had my car reupholstered. ~ Frank Zappa,
375:A bad sermon is like a car wreck - everyone slows down to see what happened. ~ John Ortberg,
376:Big Alpha Man does not stay in car. Big Alpha Man roar and beat manly chest. ~ Nalini Singh,
377:First thing's first: I've got to check on my car. She must be missing me!”. ~ J A Redmerski,
378:hey Lynch I didn't leave that car for it to sit while you just blow III ~ Maggie Stiefvater,
379:I like Stevie Wonder. I usually wind up playing the same old tapes in the car. ~ Elton John,
380:I'm calling from my car, I'm sorry, I'm like running around like crazy. ~ Melissa Joan Hart,
381:I'm jealous of Alice Newton because Alice Newton was hit by a car and I wasn't. ~ Anonymous,
382:It is sometimes as dangerous to be run into by a microbe as by a trolley car. ~ James Walsh,
383:I was encouraged to hear that GM has made great progress on the hydrogen car. ~ Albert Wynn,
384:June cackled with delight, muttering, "Whoops!" as a car almost killed them. ~ Rick Riordan,
385:just listen for a moment?” She started toward her car. “There’s nothing I ~ John C Dalglish,
386:Ken Shamrock is the World's Most Dangerous Man? Maybe behind the wheel of a car. ~ Don Frye,
387:kept gloves in the car so I could stop and take rocks if nobody was looking. ~ David Thorne,
388:Never think of your car as a cold machine, but as a hot-blooded horse. ~ Juan Manuel Fangio,
389:Our motor car is our supreme form of privacy when we are away from home. ~ Marshall McLuhan,
390:So much depends upon a blue car splattered with mud speeding down the road. ~ Sharon Creech,
391:Stealing a man's wife, that's nothing, but stealing his car, that's larceny. ~ James M Cain,
392:The only time an Australian ever walks is when his car runs out of petrol. ~ Barry Richards,
393:The ultimate concept car will move so fast, even at rest, as to be invisible. ~ J G Ballard,
394:Your color’s nice, James—pity about your face, though,” said a freight car. ~ Wilbert Awdry,
395:A fast car can make women 'like' a man; and a man 'like' women … fast. ~ Mokokoma Mokhonoana,
396:A guy knows he's in love when he loses interest in his car for a couple of days. ~ Tim Allen,
397:Consistency was a matter of style and values-not where you parked your car. ~ Julian Assange,
398:For if the car drives in the wrong direction better fuel doesn't help. ~ Janusz Korwin Mikke,
399:He’s so cute I would have thrown myself in front of a moving car too. ~ Benjamin Alire S enz,
400:I think the chances are better of me putting Super Unleaded into a rented car. ~ David Spade,
401:killer whales are just four tons of doofus dressed up like a police car. ~ Christopher Moore,
402:So... should I go ahead and call you a car to take your royal arse elsewhere? ~ Mia Caldwell,
403:The self driving car is not self-aware. It's just driving; it's not thinking. ~ Eric Schmidt,
404:your car, etc. 4. You have freedom to choose. You can choose a good habit or ~ Joseph Murphy,
405:A black, a Puerto Rican and a Mexican are in a car. Who's driving? The police. ~ Muhammad Ali,
406:A buckled car protruded from the window of one of the upper classrooms. ~ Richard Lloyd Parry,
407:Chaque instant de vie est précieux car la mort peut survenir à tout moment. ~ Matthieu Ricard,
408:I had to stop drinkin, cuz I got tired of waking up in my car driving ninety. ~ Richard Pryor,
409:I just want real creative freedom without worrying about, you know, car payments. ~ Sean Penn,
410:I mostly drive around in a Fiat 500 TwinAir, and that's a pretty small car! ~ Richard Hammond,
411:John pulled onto the drive, car coughing to a halt beside Carolyn’s Chevrolet. ~ Perrin Briar,
412:Management by results - like driving a car by looking in rear view mirror. ~ W Edwards Deming,
413:No matter how far we travel, the memories will follow in the baggage car. ~ August Strindberg,
414:See that car?’ It was Welch’s, parked slightly nearer one kerb than the other ~ Kingsley Amis,
415:She already has a car.”

“A Ford. That’s like Toyota’s worst enemy. ~ Becca Fitzpatrick,
416:The car kept on coming. The train kept on coming. Vectoring in. Collision course. ~ Lee Child,
417:Turns out people will let anyone under the hood of their car for a free pumpkin. ~ Judy Greer,
418:We say that "to let woman drive a car is like to let monkey fly a plane". ~ Sacha Baron Cohen,
419:What would I do if I lost my job? What would I do if I crashed my car?” These ~ Kevin Horsley,
420:Whoever said "When in Rome, do as the Romans do", has never driven a car there. ~ Lev L Spiro,
421:A car alarm is a way for a car to tell everyone that its owner is an asshole. ~ Demetri Martin,
422:A car is a big thing for anyone going into adulthood, it's a big seminal moment. ~ Michael Bay,
423:Car c'est soi-même qu'on abîme le plus, quand on fait souffrir quelqu'un. ~ Fr d ric Beigbeder,
424:Examine si ce que tu promets est juste et possible, car la promesse est une dette. ~ Confucius,
425:He got out in a middle-aged kind of way, locked the car, and ambled along. ~ Caroline B Cooney,
426:It is far better to render Beings in your car competent than to protect them ~ Jordan Peterson,
427:I've never had a car. Like I can drive, but I'm always at the risk of killing people. ~ G Eazy,
428:I went to look for a used car and found my wife's dress in the back seat. ~ Rodney Dangerfield,
429:My dad was old school Jewish. Not do your taxes Jewish - steal your car Jewish. ~ Dov Davidoff,
430:Surtout, n’ayez pas tant honte de vous-même, car tout le mal vient de là. ~ Fyodor Dostoyevsky,
431:There's a reason why car's have big windshields, but small rear-view mirrors... ~ Jos N Harris,
432:When a man opens a car door for his wife, it's either a new car or a new wife. ~ Prince Philip,
433:You look like a hot virginal dork who’s been defiled in the backseat of my car. ~ Sally Thorne,
434:He stared into the car to see the face of a child-killer, but saw only a blur. The ~ Simon Wood,
435:If the first time you bang a girl is in a car, public park, or cheap motel, so be it. ~ Roosh V,
436:If you think nobody cares if you're alive, try missing a couple of car
payments. ~ Anonymous,
437:In this mountain of shit I’m sinking in, that car makes me smile.-Andrew ~ Ginger Scott,
438:It is interesting that the black BMW is the preferred car of so many assholes. ~ Demetri Martin,
439:Millions of people will each be killed by their dream car, job, or lover. ~ Mokokoma Mokhonoana,
440:My favorite scene in this film was the flying car, because that was just wicked. ~ Rupert Grint,
441:My main form of exercise is my bike. I dont have a car, so I cycle everywhere. ~ Sophie Okonedo,
442:Put your foot down, Fred!” yelled Ron, and the car shot suddenly toward the moon. ~ J K Rowling,
443:Sometimes movie-making happens like clockwork; other times, like a car accident. ~ Eric Roberts,
444:The car fell on top of them. It rolled off the top floor of one of their car parks. ~ Anonymous,
445:the sea in that car. Are you sure it’s Betty’s? She told me it was stolen.” “It ~ Sascha Arango,
446:This party is just full of children, and someone needs to leave them in a hot car. ~ Bill Maher,
447:White is actually one of my favorite colors. I have a white car. I love white. ~ Kim Kardashian,
448:You know how to drive a car, but you do not know how to drive your life! ~ Harbhajan Singh Yogi,
449:You might be a redneck if your bumper sticker says, My other car is a combine. ~ Jeff Foxworthy,
450:You're safer in the race car than you are in cars going to and from the track. ~ Mario Andretti,
451:After she’d called for the car, they waited outside while it drove itself over. ~ William Gibson,
452:Any customer can have a car painted any color that he wants so long as it is black. ~ Henry Ford,
453:Cars and bumper cars are two very different things. NEVER sleep in a bumper car. ~ Craig Benzine,
454:Don’t take candy from strangers unless you’re willing to take a ride in the car. ~ Henry Rollins,
455:Every time you hear a car alarm, Ruby said, another New Yorker has gone to hell. ~ Tom Spanbauer,
456:I don't have sex drive... I have sex 'just sit in the car and hope someone gets in'. ~ Louis C K,
457:I have a car that I like - an Aston Martin - for Sunday drives in the country. ~ Seth MacFarlane,
458:I have enough to think about - I just don't ever want to have to think about my car. ~ Scott Ian,
459:I think in my car somebody is playing with the pressure and the temperatures. ~ Pastor Maldonado,
460:It is far better to render Beings in your car competent than to protect them ~ Jordan B Peterson,
461:I will always enter a race car from the left side. Always. Why? I have no idea. ~ Mario Andretti,
462:Moishe was purring so loudly he sounded like a car with a nonfunctioning muffler. ~ Joanne Fluke,
463:My father, Tom Sheeran, would borrow a big old clumsy car with a running board. ~ Charles Brandt,
464:sixteen.” “Car theft?” I said. “That's what she was upset about?” “It gets worse, ~ Allen Eskens,
465:sneered. “I’ll repair the car and replace the suit but you are still an asshole. ~ Toni Anderson,
466:Sometimes, Lev, I just want to smack you."
"You already hit him with a car. ~ Neal Shusterman,
467:tape recorder in this car?” He looked around the interior. “Fuck, reporters at ~ Linwood Barclay,
468:The cost of electronics in a modern car now exceeds the cost of its stall. ~ Nicholas Negroponte,
469:They surround the car
and are all moaning something.
Is that the word train?! ~ Ryan Mecum,
470:You were right, everybody hates my new car. Becky said it was a goth dorkmobile. ~ Daniel Clowes,
471:Amy is black. I stare at her in surprise for a minute before I climb in the car. ~ Colleen Hoover,
472:Any customer can have a car painted any colour that he wants so long as it is black. ~ Henry Ford,
473:Coltrane had a sax, Dale Earnhardt drives a race car and everybody has their tools. ~ Talib Kweli,
474:Did you hotwire this car?" I then rephrased my question. "Did you STEAL this car? ~ Richelle Mead,
475:If the gas pedal on your car is shaped like a bare foot, you might be a redneck. ~ Jeff Foxworthy,
476:I'm a car freak, I never usually have one for more than a year before I change it. ~ Suzanne Shaw,
477:It might be funny when you get hit by a car, but not when you get run over by one. ~ Rob Campbell,
478:I went back to the car. Pike said, “Just family, right?” “Or clever impersonators. ~ Robert Crais,
479:I would prefer not to be in a car with someone who can't really drive that well! ~ Tommy Davidson,
480:More people now work in the arts than the steel, coal and car industries combined. ~ Melvyn Bragg,
481:Most killer whales are just four tons of doofus dressed up like a police car. ~ Christopher Moore,
482:My friend named his car. And I don't want to be judgemental, but... what a dork. ~ Demetri Martin,
483:Sometimes I sing along in the car, if something good is playing like Marvin Gaye. ~ Aaron Neville,
484:There's a lot of stress... but once you get in the car, all that goes out the window. ~ Dan Brown,
485:The two sizable bullet ends found earlier in the front of the car were already being ~ Jim Bishop,
486:Yet Glory drags in chains behind her dazzling car
the obscure no less than the noble. ~ Horace,
487:A perfect day would be to get into the car, drive out to Yosemite and go camping. ~ Michael Steger,
488:A racing horse is not like a machine. It has to be tuned up like a racing car. ~ Christopher Poole,
489:Choosing the car you drive is like choosing your wardrobe, maybe even more important. ~ Vin Diesel,
490:Design is important, it's an important dimension in the car. It's not the only one. ~ Carlos Ghosn,
491:Driving a car, you are in danger of killing; walking or standing, of being killed. ~ Mary McCarthy,
492:Human soul is a car and human body is a driver. One cannot run without the other. ~ Santosh Kalwar,
493:I can change a tire, but I couldn't change a fuse on the computer panel on my car. ~ Mike O Malley,
494:If a neighbor is killed in a car accident, do you sell your car and stop driving? ~ Mario Andretti,
495:hey Lynch I didn't leave that car for it to sit while you just blow III ~ Maggie Stiefvater,
496:I never stole nuttin' unless it began with an 'A' - A truck, a car, a payroll...! ~ Rocky Graziano,
497:It was the first car accident I had ever been in. It shakes you up a little bit. ~ Matt Hasselbeck,
498:No doesn't mean to Marcus what it means to those without money and a car. ~ Shaun David Hutchinson,
499:Oh, my God! Get out of the car or I’ll call nine-one-one. Dude, what is your problem? ~ John Green,
500:Only a real asshole takes liberties with someone else's car stereo. That's serious. ~ Sarah Dessen,
501:Speeding around his own private racetrack in his own Formula One racing car. Some ~ David Walliams,
502:The Blue Beetle was not a clown car," I said severely. "It was a machine of justice. ~ Jim Butcher,
503:The Blue Beetle was not a clown car,” I said severely. “It was a machine of justice. ~ Jim Butcher,
504:When your dad is a country music fan and you take long car trips, you become one too. ~ Chip Esten,
505:Yet you would not drive a car with your mouth unless you are my mother-in-law. ~ Jean Louis Gassee,
506:You always want to have a winning car, but there is no guarantee that it will be. ~ Kimi Raikkonen,
507:I drive a car till it turns to dust, then I sweep up the dust and ride on the dust. ~ Larry Burkett,
508:I'm into carpooling, because sometimes my car gets hot and needs to refresh itself. ~ Mitch Hedberg,
509:I'm not like a car Jacob, now matter how you try to fix me, I'll never run right. ~ Stephenie Meyer,
510:I think that emotions affect you as much as x-rays and vitamins and car crashes. ~ Douglas Coupland,
511:I was just taking her hand to help her out of a car and I knew. It was like... magic. ~ Nora Ephron,
512:Like good sex, driving the car was a study in exhilarating restraint and control. ~ Jennifer Ashley,
513:Not for the first time, Tara wished she could read in the car without becoming sick. ~ Darcy Coates,
514:Not having to own a car has made me realize what a waste of time the automobile is. ~ Diane Johnson,
515:The thing about somebody else's car was, it was automatically an all-terrain vehicle. ~ Mick Herron,
516:When children reach the age of sixteen, they discover the meaning of life: car keys. ~ Erma Bombeck,
517:Ya hafta be there for Beck. He only has you."

Riley sighed. "I'll get the car. ~ Jana Oliver,
518:Yeah, we could strap a small car to Lassiter’s back and make him run around by the pool— ~ J R Ward,
519:Car broke down,” he said. “Mind if I turn up the heat? I’m freezing.” “Sure.” Katrina ~ Jeremy Bates,
520:I'd sell one of my songs for any car commercial in the world that paid enough money. ~ Scott Weiland,
521:I listen to Glee songs a lot. I like their rendition of "Bust the Window Out Your Car." ~ Coco Jones,
522:In L.A., you really are in your car all day alone, and there's very little public life. ~ Nick Kroll,
523:I've been in several car accidents, but I can say that they did nothing for my libido. ~ J G Ballard,
524:My car and my adding machine understand nothing: they are not in that line of business ~ John Searle,
525:My sister was so promiscuous she broke her ankle in the glove compartment of a car. ~ Phyllis Diller,
526:Set the goal to harvest what's in you rather than having a car, house or a relationship. ~ T D Jakes,
527:Since Atlanta, she had looked out the dining-car window with a delight almost physical. ~ Harper Lee,
528:Stupid Reilly. Guy should work in a car wash. If he wrecks this specimen, I’ll kill him. ~ Anonymous,
529:The winner ain't the one with the fastest car. It's the one who refuses to lose. ~ Dale Earnhardt Jr,
530:Did it hurt?” asked Bod. “Letting the car hit you like that?”

“Yes,” said Silas. ~ Neil Gaiman,
531:I drive well! Says who your mom? No actually, she won't even get in the car with me. ~ Heather Brewer,
532:If a car came through a window anywhere near me, I'd be freaking out for three days! ~ Danny Bonaduce,
533:I once locked my keys out of my car. I had to break out of my car with a coat hanger. ~ Steven Wright,
534:LA has a fantastic car scene and because the climate is so gentle, cars can last forever. ~ Lee Child,
535:My window fogs and this makes me feel like there is no world outside of the car. ~ Augusten Burroughs,
536:Nick is driving us," Jamie informed him. "Nick has a car. Nick has TWO cars. Ha! ~ Sarah Rees Brennan,
537:Once she was out of the car and gone, my world was suddenly hollow and meaningless. ~ Haruki Murakami,
538:Parking is a nightmare for me... I still have sensors on my car that help me park. ~ Jordana Brewster,
539:The only healing I’ve ever known is getting back in that race car — for all us racers. ~ Clint Bowyer,
540:There is nothing sadder than sitting in a car and having absolutely nowhere to go. ~ Jonathan Tropper,
541:Well, you go to Holland and everybody's on a bike - nobody would think to have a car. ~ Stone Gossard,
542:Willpower is the ignition that gets a car started, not the gasoline that keeps it moving. ~ Anonymous,
543:You are ten times more likely to get hit by a car when the driver is aiming for you. ~ Demetri Martin,
544:your mom got out of the car to get help.” You’d followed her there. You’d had a fight and ~ G P Ching,
545:Auto racing is boring except when a car is going at least 172 miles per hour upside down. ~ Dave Barry,
546:backseat of Kip’s car after this one time he sat in something he’d rather not admit to. It ~ G L Tomas,
547:Future is a car with brake failure; it is moving towards us at a very high speed. ~ Mehmet Murat ildan,
548:Gaines grabbed the two pictures off the passenger seat and stepped out of the car. ~ Christian Galacar,
549:Is this your stuff? Is this your TV? Did you drop your goddamn TV on my brand new car? ~ Christa Faust,
550:I used to let the olde english 8- suds bubble in the last car of the Franklin Avenue shuttle ~ KRS One,
551:I’ve never cleaned a crime scene, but I have cleaned out my car…so same thing, right? ~ Lani Lynn Vale,
552:My dad always played Anne Murray in the car on the way to the dump when I was a kid. ~ Seth MacFarlane,
553:One of the regular intervals of meditation in my life, believe it or not, is in my car. ~ Ed Begley Jr,
554:The expensive car you bought doesn’t matter, but the way you treated the sales man did. ~ Sheila Burke,
555:You make alterations, affecting your pose, a new house, a new car, a new job, a new nose. ~ Ray Davies,
556:America has so much debt, if she were a person she'd need a co-signer to get a car loan. ~ Dov Davidoff,
557:Don't look into car headlights and freeze, because you'll either get run over or shot! ~ Bill Watterson,
558:Gerry, you peed on Weems’s car!” I shrugged. It seemed like the thing to do at the time. ~ Dana Cameron,
559:Have you heard about the Irishman who reversed into a car boot sale and sold the engine? ~ Frank Carson,
560:I’d find you,” Ranger said. He took my hand, kissed the palm, and got out of the car. ~ Janet Evanovich,
561:I glared daggers at him, but they just bounced off him like water on a freshly waxed car. ~ H P Mallory,
562:I live in a kind of gay bubble. I live in a gay house, I drive a gay car. I eat gay food ~ Julian Clary,
563:I meditate whenever I can. I can be in the back seat of a car or in between appointments. ~ Donna Karan,
564:In the end I didn't get a top car any more. I had no toughness left. That was the reality. ~ Jacky Ickx,
565:I stared at the front door as reluctant to get out of the car as Kyle was to let me leave. ~ Kelly Oram,
566:I was 16 years old, driving to LA, and sleeping in my car, just trying to make it happen. ~ Nick Cannon,
567:I would like my car to fly and make me breakfast, but that's an unrealistic expectation. ~ Jack Tretton,
568:Life is more than great sex and a nice car.”

“Well, yeah. But not a lot more. ~ Jennifer Crusie,
569:Our whole goal is to drive the cost of taking an Uber BELOW the cost of owning a car. ~ Travis Kalanick,
570:Paul Ryan looks like the car rental salesman who bullies you into getting full coverage. ~ Damien Fahey,
571:So much depends
upon
a blue car
splattered with mud
speeding down the road. ~ Sharon Creech,
572:Took your car, drove to Texas. Sorry honey, but I suspected, you and I can't cry anymore. ~ Sheryl Crow,
573:URB-E, an electric scooter so compact that it can easily squeeze onto a crowded subway car. ~ Anonymous,
574:What forgetful moron frantically looks for car keys that are in his pocket? Me, that’s who. ~ Anonymous,
575:Would the Element be a car for people who like hip-hop, or for people waiting for a hip-op? ~ James May,
576:You know that great car-stomach feeling when you fly over a hump? That was my whole body. ~ Lynda Barry,
577:You like the car. I like the car. I've fucked you in it... Perhaps I should fuck you on it. ~ E L James,
578:You might not have a car or a big gold chain, stay true to yourself and things will change ~ Snoop Dogg,
579:A car is useless in New York, essential everywhere else. The same with good manners. ~ Mignon McLaughlin,
580:Car celui qui saute dans le vide n’a plus de comptes à rendre à ceux qui le regardent. ~ Jean Luc Godard,
581:Elle savait que tout irait bien désormais.Car là où on s'aime, il ne fait jamais nuit. ~ Guillaume Musso,
582:Giving money and power to government is like giving whiskey and car keys to teenage boys. ~ P J O Rourke,
583:Her heart was walking around the building with Kirby. And her jacket was still in his car. ~ Regina Duke,
584:It goes without saying that you should never have more children than you have car windows ~ Erma Bombeck,
585:I wonder if a man meditating slowly inside a fast-moving car is moving fast or slowly. ~ Fernando Pessoa,
586:Just smell that new car smell. This is even better than the Submissive Special … um, the A3, ~ E L James,
587:some places are not good places to be a person and not a car and that was where I was. ~ Catherine Lacey,
588:Stay I whisper to him. Stay in the car. Stay in this moment. But of course he never does. ~ Laura Nowlin,
589:That better be Theo James or Jensen Ackles getting out of that car," I muttered. ~ Jennifer L Armentrout,
590:Tim felt like a buyer annoyed with the salesman’s pitch but still interested in the car. ~ Gregg Hurwitz,
591:Two of my grandparents died in a car crash. Sucks, 'cause they would have lived to a hundred. ~ Kid Rock,
592:You don't just sit in the car and let some guy drive you through life, wasting your time. ~ Steve Harvey,
593:you give me fever from miles around ill pick you up in my car and well paint the toown ~ Michael Jackson,
594:All my life is passing in front of my eyes. The worst part of it is I'm driving a used car. ~ Woody Allen,
595:An unmarked cop car carrying Mitch Lawson and Brock Lucas, both detectives with the DPD. ~ Kristen Ashley,
596:Evelyn belted out the song, her voice sliding across the notes like a car on an icy road. ~ Alex Berenson,
597:I ain't got a job cause I ain't got a car, so I'm looking for a girl with a job and a car. ~ Alice Cooper,
598:I can't fight.
I was once run over by a car with a flat tire, being pushed by two guys. ~ Woody Allen,
599:I like to sing in the car with the windows rolled down and hair blowing all over my face. ~ Lauren Alaina,
600:Image has an influence on what sort of car I will get to drive or deals that I'm offered by teams. ~ Nico,
601:I'm not good at normal things. I can't drive a car. I couldn't read till I was 10. ~ Michael Lindsay Hogg,
602:I want to die in my sleep like my friend...
Not yelling like the passengers in his car. ~ Carl Hiaasen,
603:I went back to bumming around New York, writing freelance stuff for Car & Driver and such. ~ P J O Rourke,
604:I would get parts and not be able to take them because my mother didn't have a car. ~ Keegan Connor Tracy,
605:Marriage has no guarantees. If that's what you're looking for, go live with a car battery. ~ Erma Bombeck,
606:May doesn’t drive, largely because no one is willing to get into a car with her anymore. ~ Seanan McGuire,
607:That's when it really came together for me that I was in a Bond film, to have my own spy car! ~ Rick Yune,
608:The US will always be an enormous automobile market. You're lost without a car there. ~ Martin Winterkorn,
609:The workshop door opened and Skulduggery emerged. "Ryan," he said, "stop leaning on my car. ~ Derek Landy,
610:They say you only go around once, but with a muscle car you can go around two or three times. ~ Tim Allen,
611:This car is more fun than the entire French air force crashing into a firework factory. ~ Jeremy Clarkson,
612:When a dead man knocks on the car window, I think fainting is a reasonable response. ~ Marjorie F Baldwin,
613:And I figured you'd drive a four-hour round-trip before giving up your car to someone else ~ Richelle Mead,
614:Any drunk who has tried to put his car where a lamppost stands is a self-educated physicist. ~ Dean Koontz,
615:Caro, you're a pretty girl, but I'd no sooner fuck a good waitress than I'd key my own car ~ Kelly Braffet,
616:Every little kid has always wanted to be a race car driver. This gets some of that out. ~ David Alan Grier,
617:how many love stories begin with, “He yelled at me from his car as I was going to work?” If ~ Luvvie Ajayi,
618:I can't listen to music when I'm writing. I like music best in a car or on the train. ~ Nell Freudenberger,
619:If he weren't currently in the back of a cop car, he would have wanted to make a thesis note. ~ V E Schwab,
620:Il avait droit pourtant à cette intimité "...car je l'aimais"
/ Courrier sud ~ Antoine de Saint Exup ry,
621:loved his car. I loved being with him in his car. It was sleek and powerful, just like him. ~ Tiffany Snow,
622:My car broke down just the other day, I called triple A, they came and towed me away! ~ Rodney Dangerfield,
623:Then Neil thought of his racquet in the kitchen and Luther's expensive car in the driveway. ~ Nora Sakavic,
624:while he filled her in on the investigation over the phone via her car’s hands free device. ~ Kaylea Cross,
625:And like an unfaithful mate, once a car has let you down you never sort of trust it again. ~ Nikki Giovanni,
626:Glory drags all men along, low as well as high, bound captive at the wheels of her glittering car. ~ Horace,
627:I drive well!
Says who your mom?
No actually, she won't even get in the car with me. ~ Heather Brewer,
628:I have a car. I have a steady job. I have a business, and I have to make serious decisions. ~ Avril Lavigne,
629:I have nothing but troubles with my car. Every Sunday I take my family out for a push. ~ Rodney Dangerfield,
630:I like to get that roll and pitch. I really like to take the car out on the highway for a spin. ~ Ron James,
631:Is it really possible to quit, and step out of a car that’s taking you someplace terrible? ~ Daniel Handler,
632:It's harder that in looks," I told him when I finally got back in the car. "Most things are. ~ Sarah Dessen,
633:Long live the car crash hearts
Cry on the couch all the poets come to life
Fix me in 45 ~ Pete Wentz,
634:Maybe in 10 years,I'll only be doing "classical" comedy. Or crashing my car into trees. ~ Michael Showalter,
635:Sit down, and I’ll give you a drink. What would you like?’ ‘I’ll have a Side-car, please. ~ Georgette Heyer,
636:Sounded big,” DeVontay said. “It’s all relative. Bigger than a car, smaller than a house. ~ Scott Nicholson,
637:Standing in a garage no more makes you a car than standing in a church makes you a Christian. ~ Woody Allen,
638:The car can smile all it wants, but that doesn't mean you can see the driver's expression. ~ David Levithan,
639:The makeup person said oh my God what happened to you? I looked like I was in a car accident. ~ Cheri Oteri,
640:Then the car door opens and the driver gets out. He’s tall and thin with sandy-blond hair. ~ Courtney Milan,
641:There are no mourners here. No tourists. No rubberneckers. No one to sideswipe Tommy’s car. ~ Nova Ren Suma,
642:twentieth-century urban America didn’t belong to the skyscraper; it belonged to the car. ~ Edward L Glaeser,
643:When my car runs out of gas, I buy a new one. I don't want to ride around with a quitter. ~ Stephen Colbert,
644:Yeah, I came to steal a car. Seemed like the thing to do with zombies being real and all. ~ Chris Philbrook,
645:You call the police if your car gets stolen. You don’t call them for anything that matters. ~ Tiffany Reisz,
646:you give me fever from miles around
ill pick you up in my car and well paint the toown ~ Michael Jackson,
647:You might be a redneck if you have a color coordinating rope that ties down your car hood. ~ Jeff Foxworthy,
648:Car l'instinct d'imitation et l'absence de courage gouvernent les sociétés comme les foules. ~ Marcel Proust,
649:Divorced men are more likely to meet their car payments than their child support obligations. ~ Susan Faludi,
650:Ex-girlfriends are like car wrecks. You shouldn't want to know the details, but you do. ~ Allison van Diepen,
651:Give a man a car of his own and he leaves humility and common sense behind him in the garage. ~ John le Carr,
652:Going to church no more making you a Christian than standing in a garage makes you a car. ~ Garrison Keillor,
653:I bought my son an indestructible toy. Yesterday he left it in the driveway. It broke my car. ~ Milton Berle,
654:If you want to live a happy life, don’t teach your wife how to drive a car or a motorcycle. ~ Junaid Jamshed,
655:I’m driving a stolen car On a pitch black night And I’m telling myself I’m gonna be alright. ~ Dennis Lehane,
656:I see art in everything. Your shoes. That car. This coffee cup. It's art if you see it as art. ~ Andy Warhol,
657:My dad was a big car guy. If you wanted to spend time with my dad, he was working on the car. ~ Adam Ferrara,
658:sitting in church doesn’t make me a Christian any more than sitting in a garage makes me a car, ~ Kay Hooper,
659:stilts, the ground floors given over to parking. It’s a good idea in this car-maddened city, ~ Arundhati Roy,
660:The car bomb was fertilizer, gasoline, fireworks and propane tanks...still safer than a Toyota. ~ Bill Maher,
661:Yesterday I accidentally hit a little kid with my car. It wasn't serious — nobody saw me. ~ Anthony Jeselnik,
662:And parents who love you, and who are probably making out back at that car," Archer said ... ~ Rachel Hawkins,
663:being nothing more than a prison. As Todd slowed the car, he said, “It looks like one of those ~ John Grisham,
664:Car designers are just going to have to come up with an automobile that outlasts the payments. ~ Erma Bombeck,
665:Give a man a car of his own and he leaves humility and common sense behind him in the garage. ~ John le Carre,
666:he was, sitting in a comfortable car, sweating blood because the man was ten minutes late. He ~ Steve Martini,
667:His gentleman's hesitation in the car earlier is gone, replaced with a confidence that provokes. ~ K A Tucker,
668:I cannot see myself in a new car. I am a tiny white van person. That is what i want! ~ Alexander McCall Smith,
669:If we really feared the crash, most of us would be unable to look at a car, let lone drive one. ~ J G Ballard,
670:If you are willing to jump in front of a car to save a friend, then that friendship is real. ~ Arina Tanemura,
671:If you think you have a better mousetrap or car, or shirt, or whatever, you've got to tell people. ~ Lee Clow,
672:It's shocking to say, but the cinema is quite a while away from me, and I haven't got a car yet. ~ Tom Felton,
673:My dad used to say that living with regrets was like driving a car that only moved in reverse. ~ Jodi Picoult,
674:My mother warned me about getting into cars with strange men.” “This isn’t a car,” he pointed out. ~ Greg Cox,
675:Nobody wants to stand behind a parked car. You got to always follow somebody who keeps it moving. ~ T D Jakes,
676:Of course you do, sugah, but the polite thing to do would be to wait until we’re all in the car. ~ R P Dahlke,
677:Rien n'est jamais clair car nous disposons tous d'un éventail de "moi" parmi lesquels choisir. ~ Richard Ford,
678:Space isn't remote at all. It's only an hour's drive away if your car could go straight upwards. ~ Fred Hoyle,
679:Tires roared. The car lurched forward…crunching…a bright light…yellow eyes…then blackness. ~ Jessica Sorensen,
680:A book acts as the getaway car when you need to escape.
Even when you're the one writing it. ~ Julie Wright,
681:A circus! 100 clowns of injustice have climbed out of the tiny clown car of this court room. ~ Ellen DeGeneres,
682:Beaches, music, and car rides—they could all bring on a sudden bout of
deep, dreamy thoughts. ~ Deb Caletti,
683:But I also like to shower my parents with presents. I bought them a beautiful car and a house. ~ Eva Herzigova,
684:Car la haine de l’Étranger arme toujours quelques Intrépides prêts à mourir pour une Idée. ~ Guy de Maupassant,
685:Every time I see a guy walk out of an over-the-top sports car, I think they need a cold shower. ~ Gia Allemand,
686:How much smaller the large places are once we're grown up, when we have car keys and credit cards. ~ Mary Karr,
687:I felt a pull toward her even before I actually spotted her in her car and I’m glad I didn’t resist. ~ A R Von,
688:I speed sometimes,” I muttered to myself as I rounded the car. “I even speed through yellows. ~ Megan Erickson,
689:It's harder that in looks," I told him when I finally got back in the car.
"Most things are, ~ Sarah Dessen,
690:It's nice to keep in touch - besides, it's the only place in London where you can park a car. ~ Clement Attlee,
691:It takes five years to design a new car in this country. Heck, we won World War II in four years. ~ Ross Perot,
692:Many of us know more about the workings of our car than we do the reproductive cycle. ~ Jeannine Parvati Baker,
693:Remember, so swashing anyone into the trunk of your car!”
“Sure,” Lula said, “I know that ~ Janet Evanovich,
694:The car buzzed at her, as if a door ajar was the most important problem in her life right now. ~ Grady Hendrix,
695:When you're in a race car, you're going through so many different emotions throughout that race. ~ Jeff Gordon,
696:Adults are locked into car payments and divorces and work. They haven't got time to think fresh. ~ Gary Paulsen,
697:Airline hostesses show you how to use a seatbelt in case you haven't been in a car since 1965. ~ Jerry Seinfeld,
698:A lot of people think that keying a car isn't the right way to get back at a guy. I disagree. ~ Chelsea Handler,
699:A suburban mother's role is to deliver children obstetric-ally once, and by car forever after. ~ Peter De Vries,
700:Bullshit. You’re as much of a man as I am. You’re the sleek little sports car to my Land Rover. ~ Jay Northcote,
701:ex-girlfriends are like car wrecks. You shouldn't want to know the details but you just do ~ Allison van Diepen,
702:Festiva, a car that won the award for most ironic distance between name and driving experience. ~ Daryl Gregory,
703:If things seem under control, you’re just not going fast enough.” —Mario Andretti, race-car driver ~ Tom Peters,
704:In your car you’re in your own private world and in the world at large, both at the same time. ~ A S A Harrison,
705:I remember when I started off, my first car was a Kia Spectra. With a spoiler kit and some rims. ~ Gio Gonzalez,
706:I've got CDs in my car, listening all the time for that next song, because everybody's looking. ~ Reba McEntire,
707:I want a pit crew... I hate the procedure I currently have to go through when I have car problems. ~ Dave Barry,
708:I was pretty sure MacKenzie’s yoga pants cost more than my mom’s CAR! I am so NOT lying. ~ Rachel Ren e Russell,
709:I went to watch my father at Silverstone in the early 1950s, and I've still got the car he was in. ~ Nick Mason,
710:Je ne veux pas que mon coeur guérisse. Car s'il guérit, je serai tentée de m'en servir à nouveau. ~ Nicola Yoon,
711:No matter how perfect the road and the car are, they can't hide the flaws of a bad driver! ~ Mehmet Murat ildan,
712:So then I started doing a lot of episodic TV, just car chases or helicopter chases or whatever. ~ David R Ellis,
713:Sumire frowned and sighed. “If they invent a car that runs on stupid jokes, you could go far. ~ Haruki Murakami,
714:The car is my father's magic carpet. Not only does it get him places, but it shows him places. ~ Daniel Wallace,
715:The horse would plough, the ox would drive the car. No; do the work you know, and tarry where you are. ~ Horace,
716:When you looked out my window you could see the whole city crouched under a blanket of car smog. ~ Markus Zusak,
717:When you've finished using a car, put the f***ing seat back, so humans can use it afterwards. ~ Jeremy Clarkson,
718:Get into the Carmichael car, Michael Carmichael … get into the Carmichael car, Michael Carmichael. ~ Stephen Fry,
719:If you fall asleep on horseback, the horse will stop by the rock. Art is a car. Kitsch is a horse. ~ Odd Nerdrum,
720:If you own a car, you change that every few years and that's just what I'm doing with my appearance ~ Pete Burns,
721:I had about as much chance to do that as I did of backpacking my car to the top of Mount Rushmore. ~ Jim Butcher,
722:KGB surveillance teams almost always followed a car from behind. They rarely pulled alongside. ~ David E Hoffman,
723:Know how to travel from your town to a nearby town without a car, either by bus or by rail. ~ Marilyn vos Savant,
724:Nous ne possédons rien au monde - car le hasard peut tout nous ôter - sinon le pouvoir de dire "je ~ Simone Weil,
725:Over my lifetime, the car had actually transcended the fact that it is a car. It has become a venue. ~ Eric Bana,
726:Storing your car in New York is safer than entering it in a demolition derby. But not much. ~ Daniel S Greenberg,
727:The car bounced up and down along the dusty ground like the tits of a jumping, braless fat lady. ~ Ryan C Thomas,
728:We don't judge people for dying in car crashes. But we do judge people when they die of suicide. ~ Chris Gethard,
729:You better hope that I never see you walking down the street while I’m driving my car! (Tory) ~ Sherrilyn Kenyon,
730:You can always tell a car door, no other door sounds quite like it.

("New York Blues") ~ Cornell Woolrich,
731:You’re in a car with a beautiful boy, and he won’t tell you that he loves you, but he loves you. ~ Richard Siken,
732:All tapes left in a car for more than about a fortnight metamorphose into Best of Queen albums. ~ Terry Pratchett,
733:Are you coming along peaceful-like, or am I going to have to hog-tie you and put you in the car? ~ Jennifer Estep,
734:Car elle ne voulait pas qu'il la vît pleurer. C'était une fleur tellement orgueilleuse ~ Antoine de Saint Exup ry,
735:D’you see that film where the car travelled in time when it went at eighty-eight miles an hour? ~ Terry Pratchett,
736:Going to church doesn’t make you a Christian any more than standing in a garage makes you a car. ~ Teresa Burrell,
737:I assumed that's why he was a successful politician. Half shark, half used car salesman, all bullshit. ~ L T Ryan,
738:I'll fight a man with three children and a nice house any day over a man that's living out of a car. ~ Art Briles,
739:It sounds like something from a Woody Guthrie song, but it's true; I was raised in a freight car. ~ Merle Haggard,
740:I've never revved my car at a light for an attractive woman or an auto-rival, not even as a joke. ~ Penn Jillette,
741:Let me tell about Tennessee. If your car breaks down in Tennessee, you have just moved to Tennessee. ~ J B Smoove,
742:Nobody wants to buy a $60,000 electric Civic. But people will pay $90,000 for an electric sports car. ~ Elon Musk,
743:Selling an electric sports car creates an opportunity to fundamentally change the way America drives. ~ Elon Musk,
744:Tesla had transformed the car into a gadget—a device that actually got better after you bought it. ~ Ashlee Vance,
745:There is a new Barbie doll on the market. It’s called Crash Test Barbie… comes with car and brick wall. ~ Various,
746:thinks he either kept it in his desk drawer at work or in the glove compartment of his car.” Odessa ~ Sue Grafton,
747:Without a doubt... the worst part of being a single woman was having to take care of your own car. ~ Lisa Kleypas,
748:You might be a redneck if the hood and one door are a different color from the rest of your car. ~ Jeff Foxworthy,
749:Back in the '60s, there was a car sticker that read, 'Forget Oxfam, Feed Twiggy,' but I ate like a horse. ~ Twiggy,
750:Before I got in the car, I was puking all over the place and on the grid. I was just a shaking wreck. ~ James Hunt,
751:British car strikes reduce production of Austin Allegros and Morris Marinas. Rest of world copes. ~ John O Farrell,
752:Cars can have a hypnotic effect. You can get in a car and get out and not really remember the trip. ~ Ryan Gosling,
753:Et maintenant, je n'ai plus peur de Le voir,
Car si je Le vois, je Lui crache à la gueule... ~ Zachary Richard,
754:going to church no more makes you holy than standing in a Porsche showroom makes you a sports car. ~ W E B Griffin,
755:In college, my big money memory was saving up to buy a car with my boyfriend, whom I lived with. ~ Christie Hefner,
756:It is always a great honor to be the driver of your own car, to be the boss of your own fate! ~ Mehmet Murat ildan,
757:Japan is our rival, not our enemy. Japan is a competitor... Bashing a Toyota won't make a better car. ~ Ross Perot,
758:[On her mastectomy:] Fact is, I'm the same car I always was, except now I have a dent in my fender. ~ Betty Rollin,
759:She spun the car through a right turn that would have killed us all had we been minor characters. ~ Daniel Handler,
760:That'd be just what I need: a rash of car thefts across America, committed by dedicated readers. ~ James Patterson,
761:The only circumstances in which I would write a roman a clef would be if I'd lost my fucking car keys. ~ Will Self,
762:What Englishman will give his mind to politics as long as he can afford to keep a motor car? ~ George Bernard Shaw,
763:What is this?'
'A Smart Car'
It looked like an SUV took a dump and out came the Smart Car ~ Simone Elkeles,
764:When I was 15, my parents left town for a month. They hid the keys to the car, but I found them. ~ Danny Masterson,
765:You might be a redneck if you won't stop at a rest area if you have an empty beer can in the car. ~ Jeff Foxworthy,
766:You try almost dying, being chased, then
hopping in a car with a complete (horny)
stranger. ~ Gena Showalter,
767:A hundred people to a car, a thousand people to a train, a thousand trains crisscrossing the city. ~ Makoto Shinkai,
768:Car l'amour ce n'est pas seulement: souffrir ou faire souffrir. Cela peut aussi être les deux. ~ Fr d ric Beigbeder,
769:didn’t belong to her. She said her car was missing a mirror and the trains were knackered, so she’d ~ Sophie Hannah,
770:Flying doesn’t bother me; the hour in the car with Charlie, though, I was a little worried about. ~ Stephenie Meyer,
771:I almost shit my pants and shriek to high heaven when a loud knock comes from the outside of the car ~ Belle Aurora,
772:I listen to tapes a lot. I have a car that only (has a cassette player). I like the nostalgic factor. ~ Angel Olsen,
773:I still thought back to that night in the car when I almost ruined everything I’d been working for. ~ Jennifer Foor,
774:I would like you all to give me a round of applause as I have not crashed my car in over 15 months. ~ Matthew Perry,
775:My parents were what I like to call proper musical fans. Lots of Sondheim was played in the car. ~ Daniel Radcliffe,
776:(On seeing a former lover for the first time in years) I thought I told you to wait in the car. ~ Tallulah Bankhead,
777:Suddenly an adolescent voice boomed through the train car. “Showtime! Showtime, ladies and gentlemen! ~ Alyssa Cole,
778:The car has become the carapace, the protective and aggressive shell, of urban and suburban man. ~ Marshall McLuhan,
779:Be it a house, be it a car or be it a little motorbike, there is always a place for the family! ~ Mehmet Murat ildan,
780:Consider what kind of car you get. Buy cars and other products that have the least impact environmentally. ~ Al Gore,
781:Dead Prez is playing on the car’s stereo, telling me that it’s bigger than Hip-Hop, but I beg to differ. ~ Kris Kidd,
782:Dust's dad owned a car parts place a county over and Dust used to help my dad with the installation. ~ Katie McGarry,
783:Family life got better and we got our car back - as soon as we put 'I love Mom' on the license plate. ~ Erma Bombeck,
784:Hanson got to sleep with you, and I didn't,” he said, his own jaw a little tight. “So I stole his car. ~ Tara Janzen,
785:Her car was a wreck, her face was a disaster and her presentation had gone over like a fart in church. ~ Marie Force,
786:I don’t have a car. How am I going to get around?” “Taxi. Skateboard. Drone pickup. Figure it out! ~ Janet Evanovich,
787:I enjoy trying to develop a car and Mercedes are one of the biggest car manufacturers in the world. ~ Lewis Hamilton,
788:If I'm alone in the car and I fart, I still laugh at it. It's the little things that keep us civilised. ~ Dana Gould,
789:I loved the feeling of being alone together in the car, like we could go anywhere we wanted. Just us. ~ Ava Dellaira,
790:I'm supposed to be this musical genius and everything, but I can't really work the car seat that well. ~ Kris Jenner,
791:I never fixed no car in my life 'thout cuttin' myself. Now it's done I don't have to worry no more. ~ John Steinbeck,
792:I never leave a dog alone in a car on a hot day. I make sure it's with an elderly person holding a baby. ~ Dane Cook,
793:I think Zachariah just stole our cat. I swear I saw him putting Church into the backseat of a car. ~ Cassandra Clare,
794:It's us fun being a horse when the tractor comes along, or the blacksmith when the car comes along. ~ Warren Buffett,
795:Le Religieux, devant eux, compulsait rapidement un gros livre, car il ne se rappelait plus les formules. ~ Anonymous,
796:Nothing charms a woman less than taking her for a ride in a car held together with duct tape and wishes. ~ S M Reine,
797:Something radically new, the producer tells me. Think Virginia Woolf with dead bodies and car chases. ~ James Sallis,
798:Where do people need to go so badly they can't realise what is already here, outside the car window ~ Daniel Wallace,
799:Your cellphone has 10 sensors, and your car has 400. But your body has none - that's going to change. ~ Vinod Khosla,
800:You ride in a limousine the first time, it's a big thrill but after that it's just a stupid car. ~ Bruce Springsteen,
801:Best car England ever made,' was how Jim had introduced his car. 'Out of production, thanks to socialism. ~ Anonymous,
802:Enough of this. Does every conversation with you have to be the director's cut? Get out of the car. ~ Jonathan Lethem,
803:How abusive my boyfriend is to me.” Regret backhands me so fast it feels like I just hit a car head on. ~ Jewel E Ann,
804:I bought a new Japanese car, I turned on the radio ... I don't understand a word they're saying. ~ Rodney Dangerfield,
805:If I leave my phone in the car and go to dinner or something for a few hours, I'm very proud of myself. ~ Spike Jonze,
806:I'm gonna be the best dad that ever lived. I'll have a ranch with a race car track and a golf course. ~ Jeremy London,
807:I remember when metal was something you really had to search out, and now I hear it on car commercials. ~ Trevor Dunn,
808:It seemed longer and redder than any car could be. It had a long gleaming bonnet of polished metal. ~ Agatha Christie,
809:I would make tea for Joni Mitchell or clean her car, anything to be in the studio and watch her work. ~ Sheena Easton,
810:Our family car was the antithesis of designs and desirability. It was like driving Hitler's moustache. ~ Samantha Bee,
811:poor Byron, whose car had been run over by an autopiloted eighteen-wheeler on Valentine’s Day, about ~ William Gibson,
812:Sometimes I wish I could drive a car, but I'm gonna drive a car one day, so I don't worry about that. ~ Stevie Wonder,
813:The Aston Martin is a beautiful car. It's a work of art, I love the interior and the style of the car. ~ Adam Carolla,
814:Uber gave more car rides in San Francisco in October, 2014 then all cab rides combined. Times three. ~ James Altucher,
815:Are you just a car salesman or are you a poet too?” “I've never been accused of poetry before. ~ Robert Charles Wilson,
816:But here they were, despite death and everything, sitting in a car.
If this was fate, she was buying. ~ Tara Janzen,
817:He just got in the car, but the batteries dead. So he asks to use the phone and she gives him some head. ~ Frank Zappa,
818:It was an odd habit, I thought, this insistence on driving a car in cities with public transportation. ~ Sujata Massey,
819:I've been car crazy my whole life, since I was nine years old. It's just something I'm very aware of. ~ Jerry Seinfeld,
820:I've been in a car three or four times when it filled with water and it's not a comfortable feeling. ~ Richard Hammond,
821:Life is a bumper car arena. Drive the hell out of it until the man at the control panel turns your car off. ~ S A Hunt,
822:Love has as few problems as a motor car. The only problems are the driver, the passengers, and the road. ~ Franz Kafka,
823:My car is so bad, I hit poles I'm not kidding I hit things all the times, I hit bushes it's really bad. ~ Selena Gomez,
824:Racing a thoroughbred grand prix car in front of a home crowd will be a surreal and mighty experience. ~ Nigel Mansell,
825:Recognition of his own value, by himself and others, was of paramount importance to the car-hire driver. ~ L P Hartley,
826:stumped in at ten past ten, wearing a checked windcheater that looked as if it was made from a car rug, ~ Ruth Rendell,
827:The soldiers leaned into the windows and said that they were requisitioning the car for the Revolution. ~ M T Anderson,
828:We're in a giant car heading towards a brick wall and everyones arguing over where they're going to sit ~ David Suzuki,
829:When I was a kid I got busted for throwing a rock through a car window and egging a house on halloween. ~ Gavin DeGraw,
830:With the first money I ever made I bought my Mommy and Daddy a car, and helped them fix their house up. ~ Dolly Parton,
831:A good mentor offers directions and driving tips from the back seat. You still have to drive the car. ~ Michael Johnson,
832:American pop group N'SYNC's. I listened to it endlessly in my dad's car. This also made me wanna be a singer. ~ Seungri,
833:Car lorsque les yeux parlent, ils tutoient, lors même que les lèvres n'ont pas encore prononcé un "vous". ~ Thomas Mann,
834:Every time my brain parks the car neatly in the driveway, my mouth drives through the back of the garage. ~ Dave Eggers,
835:If there isn't a parking space out front or I can't see my car from the window, we're eating somewhere else. ~ Jay Leno,
836:I may be able to put a good book tape on in the car on the way home and I will have a smile on my face. ~ Stuart Pearce,
837:I'm not afraid of death because I don't believe in it. It's just getting out of one car, and into another ~ John Lennon,
838:I smashed into the town moose, my whole face is swollen, I lost my suede boots and the car is demolished. ~ Marie Force,
839:It seems to me I spent my life in car pools, but you know, that's how I kept track of what was going on. ~ Barbara Bush,
840:It was another horrible yet almost laughable moment. Cupcakes and birthday car sex had been my undoing. ~ Richelle Mead,
841:...motherhood should be like driving a car -- you should have to pass a test before you can do it legally. ~ Joan Bauer,
842:Muse usually gestured like an amphetamine-fueled Sicilian who's nearly gotten clipped by a speeding car. ~ Harlan Coben,
843:Nice cottage. Nice car. Nice clothes. But you never really know. You never really know what goes on inside. ~ C J Tudor,
844:she gasped at the smashed-in front of her new car, illuminated by the truck’s headlights. “Oh no! My car! ~ Marie Force,
845:The train came, and Jules Jacobson stepped on and thought: I am the loneliest person in this subway car. ~ Meg Wolitzer,
846:Transcendental meditation is like a car, a vehicle that allows you to go within. It's a mental technique. ~ David Lynch,
847:Walks all ass straw.’ ‘I beg your pardon?’ ‘The car. A classic. Ass-straw translates as star, I believe. ~ Adam Roberts,
848:When you're in the car, how well you do is down to you and you alone-no band, no management, no marketing. ~ Nick Mason,
849:An ambulance came. Then a cop car.
When pressed harder about it, I cried. A lot.
Howled, really. ~ Stephanie Kuehn,
850:As he walked down the stairs to wait for his armoured car he tripped and his gun went off, an ill-omen. ~ Tim Pat Coogan,
851:Be able to back up a car for a considerable distance in a straight line and back out of a driveway. ~ Marilyn vos Savant,
852:Everybody has weird dreams, but a usual weird dream is, okay, so your mom's driving a car and she's a dog. ~ Sammy Hagar,
853:From day one, I've always been a girly girl. In pre-school I loved driving around in my super Barbie car. ~ Abbey Curran,
854:His affection for his car was a fine debatable line between uncomfortable obsession and a deep love. ~ Rebecca Ethington,
855:I have several videos on my phone that I’ve never released. Having dance parties in our car, don’t be jealous! ~ Rihanna,
856:I recommend against a wooden squat rack, for much the same reason that I recommend against a wooden car. ~ Mark Rippetoe,
857:Lily had driven us there in her car, an ancient hatchback that she had converted to run on vegetable oil. ~ Stuart Gibbs,
858:Looks like you're on a roll. This is the second car you've toasted this week." Carl Costanza - Hot Six ~ Janet Evanovich,
859:My dad and my brother and my cousins carry him out to the car of the person who is least angry at him. ~ Stephen Chbosky,
860:Night from a railroad car window
is a great, dark, soft thing
Broken across with slashes of light. ~ Carl Sandburg,
861:Smart move, Elvis. Smart move. Just do me a favor. As you walk to your car, keep your hands in plain sight. ~ Tim Tigner,
862:the bland politician’s smile of someone who knows that the bodies in the car trunk are, indeed, dead. ~ Douglas Coupland,
863:the inside of her car window. Panicked, she screamed as flames licked at her feet, burning, and cooking the ~ Dale Mayer,
864:Using the bathroom in a frat house is like hanging out the door of a speeding car. You’re taking a risk. ~ Kandi Steiner,
865:We're in a giant car heading towards a brick wall and everyone's arguing over where they're going to sit. ~ David Suzuki,
866:When I was a kid, the only way I saw movies was from the back seat of my family's car at the drive-in. ~ Forest Whitaker,
867:After I quit drinking, I realized I am the same asshole I always was; I just have fewer dents in my car. ~ Robin Williams,
868:A guy like him knew that in a city, a car was basically a slow-moving prison that could turn right on red. ~ K B Spangler,
869:A vampire? How ith that pothible? I died in a car ackthident, for God’th thake! Aw, thon of a bith! ~ MaryJanice Davidson,
870:But damn if there isn't anything sexier than a slender boy with a handgun, a fast car, a bottle of pills. ~ Richard Siken,
871:Clothing should be like food. There should never be a $5000 sweater. You know what should cost $5000? A car. ~ Kanye West,
872:Did that punk ass leprechaun steal your car?” She covered her mouth as Hugo and Younger started to laugh. ~ R G Alexander,
873:From being a waiter, to a door-to-door salesman, to a car-washer, to a delivery boy - I have done it all. ~ Randeep Hooda,
874:I didn't get my first car until I was 22. It was a BMW 1602 and now I've got it back I'm waiting to restore it. ~ Jay Kay,
875:I don't want to die in a car accident. When I die it'll be a glorious day. It'll probably be a waterfall. ~ River Phoenix,
876:I grew up listening to Frank Sinatra, riding in the car with my grandpa, and I was just intrigued by it. ~ Brett Eldredge,
877:I hate fishing, and I can't imagine why anyone would want to hike when you can get in the car and drive. ~ Joseph Barbera,
878:I lose things all the time. I used to lose my license all the time before I put a place in my car for it. ~ Janet Jackson,
879:In my day it was 75 percent car and mechanic, 25 percent driver and luck. Today it's 95 percent car. ~ Juan Manuel Fangio,
880:It became clear when I got in my car that Persians are only really good for two things. Oil and hummus. ~ Chelsea Handler,
881:It is a terrible omen when you see an American flag on somebody else’s car and realize that’s your enemy. ~ James Baldwin,
882:My car is always black. I really struggle with red cars. I don't want to attract too much cop attention. ~ Natasha Lyonne,
883:Slade was the coolest band in England. They were the kind of guys that would push your car out of a ditch. ~ Alice Cooper,
884:the size of your home, your car, your wallet, doesn't have one single thing to do with the size of your life. ~ Anonymous,
885:When he finally let the car it was because e could no longer bear his own company in such a confined space. ~ Mark Haddon,
886:All I’d eaten that morning was a raw strawberry Pop-Tart I’d wolfed down in my car on the way to school—and ~ Ernest Cline,
887:And then the car was beside him, not idling but panting like a deadly animal which may or may not be tamed. ~ Stephen King,
888:I don't have a problem rhyming "bar" with "car" - I do it all the time - but sometimes it doesn't feel right. ~ Craig Finn,
889:If I could find the butterfly that flapped its wings before we got into the car that day, I would crush it. ~ Sarah Ockler,
890:I had to stop drinking alcohol, because I used to wake up nude in front of my car with my keys in my ass. ~ Robin Williams,
891:intense—she was just going out to her car, not disappearing forever—but I couldn’t make it sound normal. ~ Stephenie Meyer,
892:People keep asking me if I'll marry again. It's as if after you've had one car crash you want another. ~ Stephanie Beacham,
893:Suppose I lay down on the pavement and you run over me a few times with my own car...just for old times. ~ Janet Evanovich,
894:The car whispered up the slope and nosed quietly out above the trees. He was driving like a careful insult. ~ Mary Stewart,
895:We stopped under a railroad bridge and got out of the car to admire the river that ran through the town. ~ Jeannette Walls,
896:When a guy sees a car he likes,
all he can think about is getting under the hood or taking her for a ride. ~ Penny Reid,
897:When Henry Ford said, "The customer can have a car in any color as long as it's black," he was not joking. ~ Peter Drucker,
898:A car was something to get you from A to B, anything else was wasteful showing off and he had no use for it. ~ Perrin Briar,
899:Accomplishing a goal is a lot less like taking a train across country and a lot more like driving a bumper car. ~ Jon Acuff,
900:A muscle is like a car. If you want it to run well early in the morning, you have to warm it up. ~ Florence Griffith Joyner,
901:And at the end of the day, you don’t kill someone for opening a car door. If you do, you shouldn’t be a cop. ~ Angie Thomas,
902:Are you kidding me? We’re going to steal a cop car. How could I not be naked for this story? It’s going to be epic. ~ Tijan,
903:As a race car driver, driving is the easy part. The hard part is containing the emotions on the race track. ~ Kevin Harvick,
904:Everyone dreams of dropping out of the world once in a while. Then you get in the car and drive back home. ~ Michael Finkel,
905:He leaned about the same way in falling towards Jacqueline, forward, down towards the bottom of the car. ~ Abraham Zapruder,
906:If you see a man opening a car door for a woman, it means one of two things: it's either a new woman or a new car! ~ Prince,
907:I'm not afraid of death because I don't believe in it.
It's just getting out of one car, and into another. ~ John Lennon,
908:I stopped taking drugs when I was 19, and who wants to drive a cab around New York with drugs in their car? ~ Fran Lebowitz,
909:I think sitting in the car with your parents and listening to music is an essential to growing up. ~ James Vincent McMorrow,
910:I would never jump under a subway car because that would delay all the people behind me. How inconsiderate! ~ Signe Baumane,
911:Looks like you're on a roll. This is the second car you've toasted this week."
Carl Costanza - Hot Six ~ Janet Evanovich,
912:People are more important than things. A car, even a pristine gem like my new convertible, was just a thing. ~ Randy Pausch,
913:Phryne was getting out of the car. Dot closed her eyes. Miss Fisher was about to happen to someone again. ~ Kerry Greenwood,
914:The only reason people lock their car doors when Obama walks by is they are afraid he'll tax them to death... ~ James Woods,
915:We're you afraid I'd get mugged between my door and your car?" I smirked.

"Very funny Ellery," he said. ~ Sandi Lynn,
916:As we drove into Harrow-gate, the atmosphere in the car was heavy with Miss Winter’s oppressive silence. ~ Diane Setterfield,
917:As you may have noticed, here we were living in a Swedish car in the parking lot of a Swedish mega-retailer. ★★ ~ Rick Moody,
918:Did I hurt you in the parking lot?"
"No, m'lady. I fell, so I could put a tracker on your car."
Great. ~ Ilona Andrews,
919:I had never stopped thinking about the ideal car… All I had to do was construct a plant to build it. ~ Ferruccio Lamborghini,
920:I know a lot about cars, man. I can look at any car's headlights and tell you exactly which way it's coming. ~ Mitch Hedberg,
921:I lived through this, I needed to find a new fuckin' job. Janitor. Used car salesman. Guinea pig trainer. ~ Jessica Gadziala,
922:I think people are still conscious about how the car looks, whether they're going to be driven in it or not. ~ Henrik Fisker,
923:It's the twenty-first century." I told Tank. "Women drive." "Only in my bed," Tank said. "Never in my car. ~ Janet Evanovich,
924:I will continue to get behind the wheel of a racing car as long as I am able. But that could all end tomorrow. ~ Paul Newman,
925:My wife had a go at me last night. She said, Youll drive me to my grave. I had the car out in thirty seconds. ~ Tommy Cooper,
926:On the way back down the road, he passes me in his car, our eyes meet for just a second and he smiles at me. ~ Paula Hawkins,
927:Ten dimensions might sound exciting, but they would cause real problems if you forgot where you parked your car. ~ Anonymous,
928:There are relatively few things that kill people that are young other than car accidents and suicide. ~ Kay Redfield Jamison,
929:You’ll have to file paperwork with the TSA before we make a car trip of more than five hundred miles, you know. ~ Cliff Ball,
930:coffee’s the most important thing they sell because most of us need it to keep us going, like gas in the car. ~ Emma Donoghue,
931:COOK’S TIP: Bake every day. If you have to leave town fast, you’ll always have something good to eat in the car. ~ Joan Bauer,
932:Driving race cars was an avenue for me to learn how to build my own car, and that was my ambition all along. ~ Carroll Shelby,
933:Isle with a Car Lust look back at what may be the most famous motor vehicle ever assembled there. Of course we're ~ Anonymous,
934:It's bad enough I have to be trapped in a car with you children. You'll do your best not to act like children. ~ Rachel Caine,
935:Jesus. Good thing he’s not a traffic cop, because he’s sending enough mixed signals to cause a ten-car pileup. ~ Sarina Bowen,
936:Liberty,” boomed Wednesday, as they walked to his car, “is a bitch who must be bedded on a mattress of corpses. ~ Neil Gaiman,
937:Liberty," boomed Wednesday, as they walked to the car, "is a bitch who must be bedded on a mattress of corpses. ~ Neil Gaiman,
938:Liberty,” boomed Wednesday, as they walked to the car, “is a bitch who must be bedded on a mattress of corpses. ~ Neil Gaiman,
939:No matter how good a driver you are, you have to have the right car and the right team behind you in order to succeed. ~ Nico,
940:Americans are so spoiled. They think you always have to have a car, whereas I got away on my own two feet. ~ Lee Harvey Oswald,
941:Getting comprehensively lost in a car with a full tank of petrol at someone else's expense, you can't beat it. ~ Iain Sinclair,
942:I'd never had people drive me around, and then all of a sudden, if a car didn't come, I'd say, "Where's my car?" ~ Patti Smith,
943:I'm buying you a coat." And i meant it. I opened the car door and slung my lether jacket around her shoulders. ~ Katie McGarry,
944:It so often happens that somebody says 'change your life' and you repaint your car rather than re-wire the engine. ~ Pico Iyer,
945:Porsche Cayenne. It was his personal fleet car. Very luxe but equipped with ankle restraints bolted onto the ~ Janet Evanovich,
946:The police pulled me over and asked me if I have anything illegal in my car. I looked at my cousin and I ran. ~ Felipe Esparza,
947:When I'm buying car insurance I ask myself, 'Which company has the most annoying and relentless commercials?' ~ Demetri Martin,
948:When walking you see things that you miss in a motor car or on the train. You give your mind space to ponder. ~ Tom Hodgkinson,
949:A little more of my tension slipped away. If Ramsey could graffiti his friend's car, he couldn't be all bad. ~ Danielle Bourdon,
950:Because when a guy sees a car he likes, all he can think about is getting under the hood or taking her for a ride. ~ Penny Reid,
951:Evan lifted his drink and saluted him. “Women. Can’t live with them, can’t find the car keys without them.” They ~ Vivian Arend,
952:God, just shoot me the day I start making music you can just put on in the car and have a conversation over it. ~ Jack Antonoff,
953:Go then.” I shrugged. “And if you lock yourself out of your car don’t call me. I won’t be answering my cell phone. ~ Penny Reid,
954:I have no idea what to wear."
"I suggest a whistle, just in case you end up in the trunk of his car. ~ Shawn Kirsten Maravel,
955:It's the twenty-first century." I told Tank. "Women drive."
"Only in my bed," Tank said. "Never in my car. ~ Janet Evanovich,
956:It was a gloriously sunny day in August and—according to the temperature gauge inside my car—a stifling 85 degrees. ~ Anonymous,
957:Most folks look for their car keys with more energy than they search for the wisdom that can change their lives. ~ Andy Andrews,
958:possible for a car carrying a CIA officer to slip around a corner or two, momentarily out of view of the KGB. ~ David E Hoffman,
959:Quentin’s scales, he couldn’t help but notice in passing, were the shiny metallic blue of a bitchin’ muscle car. ~ Lev Grossman,
960:There is only laughing across the land as the car moves you along, on your way someplace with love in the car. ~ Daniel Handler,
961:three thousand pounds of steel and glass and plastic that no thing made out of flesh could resist. A car. ~ T Coraghessan Boyle,
962:Why did Mitt Romney strap his dog to the roof of his car? Could it be because his station wagon was full of wives? ~ Bill Maher,
963:Gansey was outrageously and eternally driven to distraction by the image of her behind the wheel of his car. ~ Maggie Stiefvater,
964:Go to hell." I walked back to my car. I barely heard his final words over the sound his engine. "If you come with me. ~ E L Todd,
965:His only mistake was not realizing there was a second car. There’s always a second car. Except when there’s not. ~ Brian Evenson,
966:How come drummers leave their drumsticks on the dashboard of their car? So they can park in the handicapped spaces. ~ Dave Grohl,
967:If any demonstrator ever lays down in front of my car, it'll be the last car he'll ever lay down in front of. ~ George C Wallace,
968:If we leave my car here, Helene will know. She'll see it."
"Should we hide it under some branches in a forest? ~ Sally Thorne,
969:I'm going to fuck you hard on the hood of this car, in the pouring rain. And. You. Are. Not. Going. To. Forget. It. ~ R K Lilley,
970:Mon cher, je haïs les hommes pour ne pas les mépriser car autrement la vie serait une farce trop dégoûtante. ~ Mikhail Lermontov,
971:Mon cher je meprise les femmes pur ne pas les aimer, car autrement la vie serait un melodrame trop ridicule. ~ Mikhail Lermontov,
972:Nick, fetch my car, fetch my clothes, sweep the chimney, make my bed, watch my psychopath, fetch my slippers. ~ Sherrilyn Kenyon,
973:Nick’s the kind of guy you can drink a beer with, the kind of guy who doesn’t mind if you puke in his car. Nick! ~ Gillian Flynn,
974:Only a writer would slap a bumper sticker on her car that read, 'Seriously, I'd rather be working'. ~ Richelle E Goodrich,
975:Passion about nothing is like pouring gasoline in a car without wheels. It isn't going to lead anybody anywhere. ~ Donald Miller,
976:Rush hour was under way; her car became one more pair of headlights in a glittering daisy chain of commuters. ~ Michael Prescott,
977:She has a high opinion of herself,” Andrea said. “Oh yes. When she gets into a car, her ego has to ride shotgun. ~ Ilona Andrews,
978:Susannah’s memory had become distressingly spotty, unreliable, like the half-stripped transmission of an old car. ~ Stephen King,
979:We got out of the car and made our way toward the door inscribed with ‘Pins and Needles’ in classy simple font. ~ Mariana Zapata,
980:He referred to the human brain as a clown car parked between our ears. Open the doors and the clowns pile out. ~ Karen Joy Fowler,
981:I felt suicidal. I couldn't stop crying. I remember thinking, wouldn't it be great if the car crashed and I died? ~ Melinda Gates,
982:In its current incarnation in my life touring is a lot of airports and hotels and car services and only OK food. ~ Jami Attenberg,
983:I tell people it's like shopping for a car.People are taking candidates out for a test drive, seeing what they like. ~ John Thune,
984:It's easy to be a backseat driver. It's even easier to be a backseat driver when you're not even in the same car. ~ Rick McCallum,
985:Never slam a car door. According to the Westchester elite, it's a heinous crime, as heartless as kicking a puppy. ~ Lisi Harrison,
986:Shutting off the thought process is not rejuvenating; the mind is like a car battery -- it recharges by running. ~ Bill Watterson,
987:The car was full of unhappy people heading west. It was the Great American Family Road Trip, all right. Whaaa-hoo! ~ Kim Harrison,
988:The car was the iPhone of the 20th century. Kids these days don't have to drive anymore. They just go there virtually. ~ Jay Leno,
989:The Rough Guide to Nepal; The Great Sights of Canada; America by Car; Fodor's Guide to the Bahamas; Let's go Bhutan. ~ John Green,
990:The word morality, if we met it in the Bible, would surprise us as much as the word telephone or motor car. ~ George Bernard Shaw,
991:Whoever said “violence doesn’t solve anything,” had never given a right dickhead a pasting in a car park before. G ~ Mark Jackman,
992:Winning 'Motor Trend' Car of the year is probably the closest thing to winning the Oscar or Emmy of the car industry. ~ Elon Musk,
993:You can make them so small that they almost disappear, but I think headlights are also part of the face of a car. ~ Henrik Fisker,
994:You know, Leo's brother's hooking me up with a car when I get my license. I'm making you get in while it's moving. ~ Cath Crowley,
995:You know those balls that they put on car antennas so you can find them in the parking lot? Those should be on every car! ~ Homer,
996:But he still lingered for a moment, as if waiting for the wind to take a hand and perhaps gust him down to his car. ~ Stephen King,
997:But there was not a police car in sight. Sure, Tracy thought in disgust. They’re never around when you need them. ~ Sidney Sheldon,
998:Does everyone from England go to sleep the minute you load them into a car, or is that something that’s uniquely you? ~ Mira Grant,
999:Have the man at the station put the air in the tires. I did it once myself. Have you ever seen a car with a limp? ~ Phyllis Diller,
1000:He did not kiss her, for the hour was half-past twelve, and the car was passing by the stables of Buckingham Palace. ~ E M Forster,
1001:Il a commencé comme tant d'autres par les ennuis et les rebuts, mais il a triomphé, car il a le génie de la volonté. ~ Jules Verne,
1002:I put the car in park and looked over at him. He really was beautiful. I know boys aren’t supposed to be, but he was. ~ John Green,
1003:My first car was a Chevy Cavalier. My dad somehow convinced me that it was a hot sports car because it was red. ~ Katheryn Winnick,
1004:Our existing thinking habits are excellent, just as the rear wheels of a motor car are excellent, but not enough. ~ Edward de Bono,
1005:Our objective is to position Nissan in the top rank of the car industry. Until we get there, there will be no rest. ~ Carlos Ghosn,
1006:Spending time in a church does not make you religious, any more than spending time in a garage makes you a car. ~ Garrison Keillor,
1007:when you are in doubt, just remember to drive toward water. You can always change directions once you get in the car. ~ Jeff Goins,
1008:Dan was heading for the blue car in the driveway. He tossed Amy the car keys. "Don't drive like you! Make it fast! ~ Peter Lerangis,
1009:God,” Kal groans, putting me down on my feet when we reach his car. “You two are disgustingly horny. It’s abnormal. ~ Siobhan Davis,
1010:God's more in control than we are. Obviously you still take all the precautions and safety measures inside your car. ~ Matt Kenseth,
1011:Hell, when I was in high school, a "drive-by shooting" meant somebody had their rear end hanging out a car window! ~ Jeff Foxworthy,
1012:I bet he has a cousin Pookie who can fix your car for $25 and a pack of smokes,” Celeste said and then laughed. ~ Toye Lawson Brown,
1013:I drive a hybrid, moving into an electric car. I only drink tap water, never consume food that's travelled. ~ Nassim Nicholas Taleb,
1014:If I had thought grovelling would get Livvie into my car, I would have made a good show of it. I'm shameless. - Caleb ~ C J Roberts,
1015:I grew up where my parents would literally shove me in the car rather than have to say hello to a neighbor. ~ Amy Sherman Palladino,
1016:It is amazing how many drivers, even at the Formula One Level, think that the brakes are for slowing the car down. ~ Mario Andretti,
1017:I want a new drug, one that won't make me sick. One that won't make me crash my car, or make my head three feet thick. ~ Huey Lewis,
1018:I watched Baba's car pull away from the curb, taking with it the person whose first spoken word had been my name. ~ Khaled Hosseini,
1019:Life's a car ride...Sometimes it's cruise control down smooth highways. Other times it's potholes on rural roads. ~ Carolyn Mackler,
1020:Making love to him was like going through a car wash, except you came out dirtier and more alive at the other end. ~ Charles Baxter,
1021:My first car was a 1977 Oldsmobile Delta 88. Ugly car. More ugly on this car than a Rolling Stones group photo. ~ Christopher Titus,
1022:Petite, je n'ai jamais eu conscience d'être soutenue, car j'ignorais l'impression que cela faisait de ne pas l'être. ~ Gayle Forman,
1023:She can’t decide whether to call the cops or hide the body, roll the rental car into a ditch somewhere and torch it. ~ Laird Barron,
1024:Space isn’t remote at all. It’s only an hour’s drive away if your car could go straight upwards. —Astronomer Fred Hoyle ~ Greg Ross,
1025:The preparation, commitment and desire to win will be no less than the last time I drove a grand prix car in anger. ~ Nigel Mansell,
1026:We almost couldn’t fit all of our hair into the car, but luckily we were wearing fewer clothes so it balanced out. ~ Kristen Ashley,
1027:We have fumbling, groping, backseat-of-the-car, unprotected-because-who-gives-a-fuck, protons-smashing-together sex. ~ Blake Crouch,
1028:Welcome home, son,” the trees greeted him when he got out of the car. “You did us proud. You didn't let them get to ~ Joanne Clancy,
1029:When you are in a car, bitch or no bitch, you can do anything you desire as long as you remain on your side. ~ Jonathan Safran Foer,
1030:A bomb under the West car park at Twickenham on an international day would end fascism in England for a generation. ~ Philip Toynbee,
1031:Aw, baby, that's like turning the key to an engine and then deciding not to drive...it's just...cruel to the car. ~ Rachel Van Dyken,
1032:But then, it’s what I always wanted. My own apartment, a car, and plenty of women. And still, goddammit, I’m lonely. ~ Arthur Miller,
1033:I’m a little disappointed when we reach the car. I could really just walk and talk and tease her all night long. ~ Michelle Leighton,
1034:I'm not a car guy. The subway gets me where I need to go efficiently and cheaply, and I don't worry about traffic. ~ Joe Scarborough,
1035:I've tried everything other than jumping out of a plane, but nothing gives you an adrenaline rush like racing a car. ~ Nigel Mansell,
1036:Mendel hated motorists. Give a man a car of his own and he leaves humility and common sense behind him in the garage. ~ John le Carr,
1037:Only in my worst-case-scenario imaginings did I think I’d be in his car, exiting the B&G underground parking lot. ~ Sally Thorne,
1038:Ralph pointed out his car to me, its license plate bearing just four letters, A T G C—the four nucleotides of DNA—and ~ Oliver Sacks,
1039:Rose laughed at that. “Oh, this I’ve got to see, comrade. Dimitri Belikov, badass god, installing a baby’s car seat. ~ Richelle Mead,
1040:she can stop traffic with a smile. I can stop traffic, too. I just tend to do it by crashing my car into something. ~ Seanan McGuire,
1041:Sometimes I vocalize in the car. It's a good way to multitask. Although fellow drivers on the road think I'm craaaazy. ~ Emmy Rossum,
1042:Suck me off in the car on the way over and you call me horny?" Nate growled again. "Get out of those fucking jeans! ~ James Buchanan,
1043:The blonde checks out the legs of the car like Pigpen checks out the legs of my English teacher--like a dog in heat. ~ Katie McGarry,
1044:We expect the next car, the next house or the next promotion to make us happy even though the last ones didn’t ~ Daniel Todd Gilbert,
1045:What! Sex in the car? Can't we just do it on the cool marble of the lobby floor...please?"



Ana's thoughts ~ E L James,
1046:When you do a film, you get picked up in a car, lunch is free. Theatre is really hard, and you get absolutely no money. ~ Rafe Spall,
1047:When you invent the car, you also invent the car accident. When you invent the plane, you also invent the plane crash. ~ Elan Mastai,
1048:You have to go," I repeat. "Where?" "I don't know. Get in your penis extension of a car and find somewhere expensive. ~ Lisa Swallow,
1049:92 people are killed every single day in car fatalities. What if we filmed every one of them? No one would drive cars. ~ Greg Gutfeld,
1050:A landing from space has been described as a train wreck, followed by a car accident, followed by falling off your bike. ~ A G Riddle,
1051:Do we have to know who's gay and who's straight? Can't we just love everybody and judge them by the car they drive? ~ Ellen DeGeneres,
1052:I don't have to have the biggest house or the biggest car or the longest mink, but quality of life is really glamorous. ~ Eartha Kitt,
1053:If there's anyone in space, what they'll learn about the human race will be listening to us talking on the car phone. ~ Roger McGuinn,
1054:If you drop your child off for a lesson, and feel lucky to sit in the car alone, you might be an introverted mother. ~ Jamie C Martin,
1055:If you give a small child a bunny and an apple, and she eats the bunny and plays with the apple, I’ll buy you a car. ~ Victoria Moran,
1056:I make napkins talk in restaurants, socks talk on car journeys. There is an awful lot of puppetry going on in the house. ~ Nina Conti,
1057:Most people are one car wreck away from needing somebody's help. So, I don't take anything for granted much anymore. ~ Lindsey Graham,
1058:My Spidey-sense had been tingling since I found the empty car. Sometimes it’s not paranoia; it’s just the truth. ~ Laurell K Hamilton,
1059:Recently, everything around me felt familiar yet amiss, like the first time you ride in the back seat of your own car. ~ Vendela Vida,
1060:Seat belts come with a car so therefore you should be required to use them, but a helmet does not come with the bike. ~ Jesse Ventura,
1061:Unfortunately, too many startup business plans look more like they are planning to launch a rocket ship than drive a car. ~ Eric Ries,
1062:Word of mouth, then, is a prime tool for making a good impression—as potent as that new car or Prada handbag. Think of ~ Jonah Berger,
1063:and he was the boy with the most beautiful interesting car and the most savagely handsome of friends, Ronan Lynch. ~ Maggie Stiefvater,
1064:And so Yoshimi heard the dry pop one more time. Her forehead felt as if it were being crushed by a car. That was all. ~ Koushun Takami,
1065:A word in a dictionary is very much like a car in a mammoth motor show - full of potential but temporarily inactive. ~ Anthony Burgess,
1066:I don't know how to drive a car. The only thing I can do is act, but it's not something I even feel comfortable doing. ~ Javier Bardem,
1067:If you hang up on me again, I will slice your car into small pieces and hang them on your roof like Christmas wreaths. ~ Ilona Andrews,
1068:I had to, ... Tie my suit up, tie my tie and just get downstairs to my car as fast as I could, so nobody could see me. ~ Nate Robinson,
1069:I have the brain of a German Shepherd and the body of a 16-year-old boy; they’re both in my car and I want you to see them ~ Bob Saget,
1070:I started my car and put Chase out of my mind as I nosed out into the merry brutality of Friday-night traffic in Miami. ~ Jeff Lindsay,
1071:It says he's rich. It also says he's a scion. What the heck is a scion? Sounds like some kind of refrigerator or a car. ~ Jayne Castle,
1072:It's not the size of the dog in the fight, it's the size of the dog's owner - and the distance you are from your car. ~ Demetri Martin,
1073:Je préfère la vie à la mort, exister à ne pas exister, car je ne suis pas sûr d'être une fois que je n'existerai plus ~ Eug ne Ionesco,
1074:Presuming that a nonspeaking child has nothing to say is like presuming that an adult without a car has nowhere to go. ~ Ellen Notbohm,
1075:Shall I be car-ri-ed toe the skies, on flow’ry beds of ease, Whilst others fight to win the prize, and sail thro’ blood-y ~ Mark Twain,
1076:She ran her hand over the dash.
“You’re petting my car,” Hunter said, turning the key. “I usually charge for that. ~ Ophelia London,
1077:...[T]he distance Boston drivers generally maintain from the car in front of them is visible only with a good microscope. ~ Dan Ariely,
1078:We want our self-driving car to be inhumanly focused on the road, not obsessing over an argument it had with the garage. ~ Kevin Kelly,
1079:When I'm done, I contemplate lying down in the middle of the road to let a car finish me off. I'm already half-dead. ~ Lindsey Leavitt,
1080:When they invented the car they invented the collision and the darkness of what time leads the willing body to do. ~ David Wojnarowicz,
1081:A bikeway is a symbol that shows that a citizen on a $30 bicycle is equally important as a citizen on a $30,000 car. ~ Enrique Penalosa,
1082:Bernard is parking the car so put some clothes on before you turn him. Go, get, and maybe a comb wouldn’t go amiss, yes? ~ Alexie Aaron,
1083:Bremmer stared uneasily and Bosch dismissed him with his hand. The reporter closed the door and went to his own car. ~ Michael Connelly,
1084:Caring is a reflex. Someone slips, your arm goes out. A car is in the ditch, you join others and push... You live, you help. ~ Ram Dass,
1085:Clare, you have noticed I’m a guy, right? Because if not, I can pull this car over right now and make that abundantly clear. ~ J L Berg,
1086:Decker looked at his sack lunch, sitting on the passenger’s seat of his unmarked. Guess he was going to eat in the car ~ Faye Kellerman,
1087:I'd like to say I found a sublime beauty in it all, but I didn't. And yet. And yet, this life we'd built filled our car ~ Dennis Lehane,
1088:If he puts his hand on your head to keep you from bumping it when he helps you in the car. -You might be a police wife ~ Lani Lynn Vale,
1089:If one sets a car on fire, that is a criminal offence. If one sets hundreds of cars on fire, that is political action. ~ Ulrike Meinhof,
1090:I’ll F#$%K you so good that the only car you’ll ever drive will be a Ford, because you’ll never stop thinkin’ about me. ~ Jennifer Foor,
1091:I miss dating only for that final moment you kiss goodnight, watch her get out of your car and run into the police station. ~ Dane Cook,
1092:I wasn't one to go out and buy a new car and stereo system and expensive clothes. My mom helped keep me grounded. ~ Christina Applegate,
1093:Never let your wife prevent you from buying equipment. A car will not buy a synthesizer, but a synthesizer can buy a car. ~ Hans Zimmer,
1094:One murder kit - check. One body disposal kit - check. Escape car gassed up - check. I feel like a well-prepared criminal. ~ Kate Baray,
1095:Practicing yoga is like tuning up your car: it allows the bode to function in accordance with what it was designed to do. ~ Alan Finger,
1096:The noiseless wheels of my car
rush with a crackling sound over
dried leaves as I bow and pass smiling. ~ William Carlos Williams,
1097:They piled into Irene's Festiva, a car that won the award for most ironic distance between name and driving experience. ~ Daryl Gregory,
1098:Today Baba got a blister when he put his palm down on the hood of our rental car! Mother had to put toothpaste on it. ~ Khaled Hosseini,
1099:We had to pull over so you could vomit in a bush.” “Stop.” “Then you got back in the car and said, ‘Taco Bell, anyone? ~ Suzanne Wright,
1100:Giving birth, for me, was like emerging from a car crash to find myself inexplicably, madly in love with Vladimir Putin. ~ Ruth Whippman,
1101:i just can't muster up enough pride for a town whose most cosmopolitan area is the Taco Bell car park on a saturday night ~ Chris Colfer,
1102:I like how the implication there is that the fault, dear Brutus, lies not in our stars, but in me. Give me the car keys. ~ Katie Cotugno,
1103:It is a waste of energy to be angry with a man who behaves badly, just as it is to be angry with a car that won't go. ~ Bertrand Russell,
1104:I told you, we haven't had sex! It was just a kiss." Like the Viper was just a car, and Mount
Everest was just a hill. ~ Linda Howard,
1105:Like a car tire, businesses don’t usually dissolve because of a blow out, Instead it goes flat due to a slow leak over time. ~ Anonymous,
1106:Mr. Weasley nearly broke his neck, tripping over a stray chicken as he crossed the yard carrying Ginny’s trunk to the car. ~ J K Rowling,
1107:My kids always perceived the bathroom as a place where you wait it out until all the groceries are unloaded from the car. ~ Erma Bombeck,
1108:Okay, first rule of this carpool. No breaking wind in my car. The only gas that Bernie Mac want to be smelling is unleaded. ~ Bernie Mac,
1109:Only a man off his trolley would consider riding around in a police car with Homicide. Homicide with psychic hunches. ~ Dorothy B Hughes,
1110:Sometimes you have to bring back only the steering wheel so the car owner will know that you're giving it all you have. ~ Mario Andretti,
1111:The car emitted on last gasp and rolled to a stop, in the middle of the Altlantic Ocean. "We're here," Leven tried to joke. ~ Obert Skye,
1112:The car has become an article of dress without which we feel uncertain, unclad, and incomplete in the urban compound. ~ Marshall McLuhan,
1113:The will is never free - it is always attached to an object, a purpose. It is simply the engine in the car - it can't steer ~ Joyce Cary,
1114:We're in this together usually means I'm here for you, unless it requires me getting into my car anywhere near rush hour. ~ Dov Davidoff,
1115:Writing is like driving a car at night. You can only see as far as the headlights, but you make the whole trip that way. ~ Cory Doctorow,
1116:You dont have control of the car, but you can drive it. Life takes you where it wants you to go and where you need to go. ~ Art Alexakis,
1117:Allison decided it was okay sort of like if you’re in a car and it topples off a hill you decide it’s okay to fall, too. ~ Daniel Handler,
1118:Ascanio came back. “What happened to him? He looks like he got his ass run over by a car.”
He was run over by my fist. ~ Ilona Andrews,
1119:Being a pedestrian again is very exciting because in L.A. you live in your car, and you're on a freeway all the time. ~ Nicole Ari Parker,
1120:H. L. Mencken was prophetic when he wrote: ‘Deep within the heart of every evangelist lies the wreck of a car salesman. ~ Richard Dawkins,
1121:I don't want to be an oddity, a freak, or a curiosity. I don't want to be the car wreck that people slow down to gawk at. ~ Damien Echols,
1122:I have a very tiny house in Burbank. I drive an 8-year-old car. I'm gonna drive it into the ground. I enjoy what I enjoy. ~ Patton Oswalt,
1123:Ironically my brother died in a car accident shortly after Airbag was recorded. He's not an identical twin so I didn't care. ~ Thom Yorke,
1124:I saw a street car conductor today with one brown eye and one blue. Wouldn't he make a nice villain for a detective story? ~ Jean Webster,
1125:I was driving my car, I crashed and broke my spine. So yes there are things worse in life than never being someone's sweetie. ~ Morrissey,
1126:Many people do not yet realize it, but the modern car is as much a contextual tool as a smart phone is—only a lot bigger. ~ Robert Scoble,
1127:My mother's sister was killed in a trolley car accident, so I was raised as one of eight with my sister and six male cousins. ~ Alan King,
1128:..she found herself stepping out of the car in front of the building that housed her worst nightmare and her wettest dream. ~ Gail McHugh,
1129:The girl had never ridden in a car before. She had probably never even seen a car, just the old trucks used at the camp. ~ David Baldacci,
1130:We should make politicians dress like race car drivers -- when they get money, make them wear the company logos on their suit. ~ Jay Leno,
1131:What fools indeed we morals are to lavish care upon a car, with never a bit of time to see about our own machinery! ~ John Kendrick Bangs,
1132:When you travel around Moscow, you can see almost every car is using a smartphone where they can see whats ahead of them. ~ Arkady Volozh,
1133:Window
Night from a railroad car window
Is a great, dark, soft thing
Broken across with slashes of light.
~ Carl Sandburg,
1134:And, uh, could I borrow somebody’s car? Mine’s impounded and I can’t reclaim it because I’m kinda legally dead right now. ~ Craig Schaefer,
1135:Both of my parents have been actors; there were a lot of show tunes on in the car all of the time. I grew up with that. ~ Daniel Radcliffe,
1136:Bruce [Dern] and I are in this car just for days and days, just talking about life and I could listen to his stories forever. ~ Will Forte,
1137:Don’t be defined by the watch you use, the clothes you wear, and the car you drive. Be defined by your relationship with God. ~ Bo S nchez,
1138:Here is a new car, a new iPhone. We buy. We discard. We buy again. In recent years, we've been doing it faster. ~ Arlie Russell Hochschild,
1139:In New York, you've got Donald Trump, Woody Allen, a crack addict and a regular Joe, and they're all on the same subway car. ~ Ethan Hawke,
1140:I've had the same car for five years - it's a convertible Jag which I bought with my own money. It's very Austin Powers. ~ Beyonce Knowles,
1141:John D. Rockefeller wanted to dominate oil, but Microsoft wants it all, you name it: cable, media, banking, car dealerships. ~ Ralph Nader,
1142:Kayso, it turns out that driving an actual car is way harder than it is in 'Grand Theft Auto: Zombie Hooker Smackdown. ~ Christopher Moore,
1143:Personally, I refuse to drive a car - I won't have anything to do with any kind of transportation in which I can't read. ~ Arthur C Clarke,
1144:Placing Raffaela in the path of an oncoming car becomes one of the major priorities of the next ten seconds of my life. ~ Melina Marchetta,
1145:Probably looking at a piece of paper and all the features of a minivan, the minivan is probably the best car in the world. ~ Henrik Fisker,
1146:So, werewolves drive motorcycles because its too hard to hang your head out of the window of a car while you're driving? ~ Candace Blevins,
1147:the car, by bisecting the human outline, diminishes it, producing a race of half-people in a motion not of their own making ~ Marya Mannes,
1148:the car costs less than $20,000, take a cash-back offer. If it is more than $20,000, a zero-percent-financing deal is better. ~ Suze Orman,
1149:The dog pranced delightedly around his feet as if he'd been gone to another planet instead of merely underneath a car. ~ Maggie Stiefvater,
1150:The end of the world started when a pegasus landed on the hood of my car.
Up until then I was having a great afternoon. ~ Rick Riordan,
1151:The people who hate SICP are the ones who just want to know how to drive their car on the highway, just like everyone else. ~ Peter Norvig,
1152:Abby grips the passenger door. “I’m going to be sick.”
“Throw up in my car, and that will be the last thing you ever do. ~ Katie McGarry,
1153:And I, stepping from this skin Of old bandages, boredoms, old faces Step to you from the black car of Lethe, Pure as a baby. ~ Sylvia Plath,
1154:I can see her mind beating around the closed car like a bird. Locked in with privileges and pleasures, but also with pain. ~ Mary Gaitskill,
1155:If life is just a highway, then the soul is just a car. And objects in the rear view mirror may appear closer than they are. ~ Jim Steinman,
1156:If you get outside the world of show business and its satellites, there's a whole world of car nuts in the Los Angeles area. ~ P J O Rourke,
1157:I hope you’re serious about opening yourself up to new experiences, though. Doesn’t have to be something like the party car. ~ Adam Silvera,
1158:I'm like a hermit. Once I'm home, I'm home and when I ride in the car, I don't really listen to the radio as much. ~ Joanna Noelle Levesque,
1159:I was raised in a small town. It was so small that our school taught driver's education and sex education in the same car. ~ Mary Sue Terry,
1160:Removing the faults in a stage-coach may produce a perfect stage-coach, but it is unlikely to produce the first motor car. ~ Edward de Bono,
1161:Since we’re opening up with our feelings and all, I feel the need to tell you that this is the gayest car I’ve ever been in, ~ Abigail Roux,
1162:The days when a car aficionado could repair his or her own car are long past, due primarily to the high software content. ~ Marc Andreessen,
1163:The only thing the big car companies had kept was internal combustion research, sales and marketing, and the final assembly. ~ Ashlee Vance,
1164:There's a lot of meth [in Bisbee]. So there's an ex-cop-car Tahoe and a BE DRUG FREE van parked right in front of my house. ~ Doug Stanhope,
1165:Those girls on the other side of the car are staring at you." "Of course they are," he said. "I am stunningly attractive. ~ Cassandra Clare,
1166:We must start... rebuilding our cities around energy efficiency and human needs, rather than around the car and wasted energy. ~ Jay Inslee,
1167:What did she say?" Eve asked when they got into the car. "Here's love, she said, to hold until next we meet and I give you more. ~ J D Robb,
1168:You will NOT make $60,000 a year right out of high school. You won't be a vice-president with a car phone until you earn both. ~ Bill Gates,
1169:Anyone who thinks sitting in church can make you a Christian must also think that sitting in a garage can make you a car. ~ Garrison Keillor,
1170:Both telephone numbers for the taxi companies were busy and after he had dismissed the thought of getting hold of a radio car, ~ Maj Sj wall,
1171:I knew that by getting behind the wheel of the car and having had something to drink, the responsibility laid on my shoulders. ~ Tracey Gold,
1172:In a country with millions of people & cars going everywhere, the enemy is going to get a car bomb out there once in a while. ~ James Mattis,
1173:Just because you go to church doesn't mean you're a Christian. I can go sit in the garage all day and it doesn't make me a car ~ Joyce Meyer,
1174:Kevin's not allowed to drive your car but Renee is?" Neil asked. "It's fun telling Kevin no," Andrew said with a wicked grin. ~ Nora Sakavic,
1175:On a bike, being just slightly above pedestrian and car eye level, one gets a perfect view of the goings-on in one's own town. ~ David Byrne,
1176:Once Zoopy started woofing you never knew when he'd stop. Agent One screamed, “It's alive! I thought it was a car! ~ Christopher Paul Curtis,
1177:Sarah Palin is now the guy who hangs out in the high school parking lot, showing off his car, five years after he graduated. ~ Rachel Maddow,
1178:Scientists say they have developed a car that can run on water. The only catch is, the water has to come from the Gulf of Mexico. ~ Jay Leno,
1179:Semiotic was the form Zipperstein`s midlife crisis had taken... Instead of buying sports car, he'd bought deconstrution. ~ Jeffrey Eugenides,
1180:Someone broke into my car last night. Nothing worth taking, car is actually less of a mess now. I should schedule this monthly. ~ Tony Hsieh,
1181:sometimes adulthood felt like the vet’s office and she was the dog excited for the car ride—only to find out the destination. ~ Jill Shalvis,
1182:There is your car and the open road, the fabled lure of random adventure. You stand at the verge, and you could become anything. ~ Dan Chaon,
1183:Usually I do a practice in the morning first and then meditate. I'm fortunate that I can do it in a car, in a bus, in a plane. ~ Donna Karan,
1184:What do you do if you're in the car and your girlfriend touches your crotch then asks you to remind her to get kitchen scissors? ~ Bob Saget,
1185:When I was little, I used to work with my dad on the engine of his car. Mostly this was a matter of me handing him wrenches. ~ Mireille Enos,
1186:When I was on acid, I would see things like beams of light and I would hear sounds that sounded an awful lot like car horns. ~ Mitch Hedberg,
1187:Writing is like driving a car at night. You can only see as far as your headlights, but you can make the whole trip that way. ~ E L Doctorow,
1188:Yes, my grandfather worked with Thomas Edison on the electric car, and he sold electric cars at the 1900 World's Fair in Paris. ~ Al Jardine,
1189:And in our families, we can create sacred spaces—the living room, the dining room, the kitchen, the car—that are device-free. ~ Sherry Turkle,
1190:As one proverbial deacon said of his pastor, “Oh, he knows a lot, but he can’t lead a decent two-car funeral procession. ~ R Albert Mohler Jr,
1191:Did children want sports cars for parents? No. They wanted Hondas. They wanted to know that the car would start in all seasons. ~ Dave Eggers,
1192:Her father drove up and down car aisles, looking for a good slot. Who cared about a good slot? Just park the car already! ~ Caroline B Cooney,
1193:Hose-pipe – car exhaust – locked room – all that, not original,' he blurted out at last. 'Plagiarism. All in a book.' 'In ~ Margery Allingham,
1194:I'm a car singer, in fact sometimes I pretend to take my dog out for a walk, and I'll just drive him around and start singin'. ~ Casey Abrams,
1195:In the same way that when the car got going, people thought it would be an electric car, people thought it would be a steam car. ~ Bill Gates,
1196:I rode a streetcar to the edge of the city limits, then I started to walk, swinging the old thumb whenever I saw a car coming. ~ Jim Thompson,
1197:I thought the car was amazing, but it still astonished me that he would have gone to that much trouble for us to be together. ~ Richelle Mead,
1198:It was the fact that he and his friends had a car, unlike the group she had originally planned to go out with that evening. ~ Walter Isaacson,
1199:I used to look like a deer in headlights on the red carpet. You step out of the car and it's bedlam. Everyone's got crazy eyes. ~ Emily Blunt,
1200:I value humor, kindness, and the ability to tell a good story far more than money, status, or the kind of car someone drives. ~ Rebecca Wells,
1201:I will stay in the car until the last minute that I'm going to jump out and do a standup or jump out and do some interviews. ~ Martha Raddatz,
1202:I wish I did believe in God. It would be a great relief to think, 'God'll take care of it. God'll put gas in the car tomorrow'. ~ Wayne Coyne,
1203:La science, mon garçon, est faite d’erreurs, mais d’erreurs qu’il est bon de commettre, car elles mènent peu à peu à la vérité. ~ Jules Verne,
1204:My TV stays on ESPN all day long, I'm one of those. I don't even listen to music in the car, all I listen to is sports talk. ~ Action Bronson,
1205:Oh my God," I gasped. "They think I'm like those girls! They think I run around and crash my car and forget to wear underwear. ~ Robin Benway,
1206:She just went into her bag for her keys and got out of the car and skipped straight across the sidewalk and into the coffee shop. ~ Lee Child,
1207:So where'd you park the car, Max?'
'I don't know. I couldn't see over the wheel.'
'That's okay. I think I can smell it. ~ Steve Purcell,
1208:That’s a ‘Fuck Me’ car and you know it.” ~ J D Robb Dallas

“Well, yeah. Maybe. But it’s got to be fast.” ~ J D Robb Peabody ~ J D Robb,
1209:The idea of 10 dimensions might sound exciting, but they would cause real problems if you forget where you parked your car. ~ Stephen Hawking,
1210:typical millionaire lives in a middle-class home, drives a two-year-old or older paid-for car, and buys blue jeans at Wal-Mart. ~ Dave Ramsey,
1211:VIVE LE COMBAT DES JEUNES CONTRE LE CRIMES RACISTES! USA: TRAYVON MARTIN, 17 ANS ASSASSINÉ CAR NOIR ET LE RACISTE ACQUITÉ. ~ Ta Nehisi Coates,
1212:What new thoughts are suggested by seeing a face of country quite familiar, in the rapid movement of the rail-road car! ~ Ralph Waldo Emerson,
1213:When someone asked him why he rode, he often told them, “The same reason a dog sticks its head out the window of a moving car. ~ Marc Cameron,
1214:You don't love someone for their looks, or their clothes, or for their fancy car, but because they sing a song only you can hear. ~ Anonymous,
1215:You do, sometimes, remind me of the kind of man who is tempted to put himself in prison in order to avoid being hit by a car. ~ James Baldwin,
1216:You put a baby in a crib with an apple and a rabbit. If it eats the rabbit and plays with the apple, I'll buy you a new car. ~ Harvey Diamond,
1217:Because some dipshit left his car double-parked with the engine running while he ran into a building to do some dipshit errand, ~ Lee Goldberg,
1218:Bicycling is a big part of the future. It has to be. There's something wrong with a society that drives a car to work out in a gym. ~ Bill Nye,
1219:I can suck the chrome off a bumper and leave the car still standing. In other words, I am sexually gifted, a hero among gay men. ~ J P Barnaby,
1220:If a warden sees cigarette litter being thrown from a car, they will take the number and trace the owner to send them a fine. ~ Andrew Jackson,
1221:If I had a musical identity that was definable then it would be time to get into painting or something else. Race car driving. ~ Chris Cornell,
1222:If you don't have the story and the unfolding of the trajectory of the saga, it's like getting in a car and not having any gas. ~ Gus Van Sant,
1223:I'm gonna be making records anyway, even if I had to sell 'em out of the trunk of my car. I'm that kind of musician and singer. ~ Dolly Parton,
1224:Just because you put higher-octane gasoline in your car doesn't mean you can break the speed limit. The speed limit's still 65. ~ Neil Sheehan,
1225:Just to let you know that the buffet car will be closing for stocktaking in five minutes. The next station stop is Chesterfield. ~ Oscar Wilde,
1226:Novels can do anything in the dark horrors of consciousness. Films do close-ups, car drive-ups, places, chases, and explosions. ~ E L Doctorow,
1227:Oil’s been pretty darned good to us,” she said. “I don’t want a smaller house. I don’t want to drive a smaller car. ~ Arlie Russell Hochschild,
1228:Some people like to travel by train because it combines the slowness of a car with the cramped public exposure of an airplane. ~ Dennis Miller,
1229:Ted Kennedy says that our policy in Iraq is adrift. Hmmm. Maybe like a car adrift in the water after its has gone over a bridge? ~ Ann Coulter,
1230:The best day of my life was when I turned 25. That's the day my car insurance went down. Yeah, boy, I saved $1,200 that day. ~ Stephen Jackson,
1231:There were no passing cars to call out to. You couldn’t call for help from a police car, anyway; he didn’t think you could. ~ Dorothy B Hughes,
1232:Those girls on the other side of the car are staring at you."
"Of course they are," he said. "I am stunningly attractive. ~ Cassandra Clare,
1233:[Writing is] like driving a car at night: you never see further than your headlights, but you can make the whole trip that way. ~ E L Doctorow,
1234:You look at that movie [Dude, Where's My Car?] now, and you know exactly when it was made. And that's what kids were like then. ~ Brent Spiner,
1235:He imagined paper napkins and paper cups, wax paper, cheese, wafers of white bread lifted by the wind, swirled about the car. ~ Alice McDermott,
1236:If I was a mechanic and someone called me and said their car would not start, I would say, "Hey - maybe a killer is after you!" ~ Mitch Hedberg,
1237:I invent a reason for the Hertz attendant to start the rental car.
I am seventy-five years old: this is not the reason I give. ~ Joan Didion,
1238:I listen to all kinds of music, but I've always been a really big fan of Top 40 radio. If I'm in my car, that's what I listen to. ~ Aaron Tveit,
1239:I want you to leave the guns in the car.” “These are Trekkies we’re dealing with. They could put the Vulcan death grip on us. ~ Janet Evanovich,
1240:I was almost impeached for getting cars off sidewalks which car owning upper classes had illegally appropriated for parking. ~ Enrique Penalosa,
1241:Just like the car headlights impressively illuminating the dark streets, wisdom words powerfully enlighten the dark minds! ~ Mehmet Murat ildan,
1242:Shall I be car-ri-ed toe the skies, on flow’ry beds of ease, Whilst others fight to win the prize, and sail thro’ blood-y seas? He ~ Mark Twain,
1243:She had been strapped into a roller coaster and the car had started to move. She could hear the irreversible clacking on the tracks. ~ Amy Sohn,
1244:The breeze through the open window scented the interior of the car with leaves and water, growing things and secret things. ~ Maggie Stiefvater,
1245:The poet Paul Éluard says that to understand my film version of Beauty and the Beast, you must love your dog more than your car. ~ Jean Cocteau,
1246:The pure products of America
go crazy...

...[] No one
to witness
and adjust, no one to drive the car ~ William Carlos Williams,
1247:To get to know a country, you must have direct contact with the earth. It's futile to gaze at the world through a car window. ~ Albert Einstein,
1248:Vinnie had court business, and then he couldn't fit the dancing bear in his car, so Lula and I picked him up in Mooner's bus. ~ Janet Evanovich,
1249:What's the best place to hide a car? In an airport long-term lot. Like where's the best place to hide a grain of sand? On the beach ~ Lee Child,
1250:When I die, I want to die like my grandfather who died peacefully in his sleep. Not screaming like all the passengers in his car. ~ Will Rogers,
1251:You don't love someone for their looks, or their clothes, or for their fancy car, but because they sing a song only you can hear. ~ Oscar Wilde,
1252:Bad form, Regin! Wrong car."
Immediately after, the house shook again. "Oh, much better!" Nix assured them. "That was Bowen's! ~ Kresley Cole,
1253:Have you ever noticed that salvation, much like your car keys, is usually found where and when you least expect it? (Acheron) ~ Sherrilyn Kenyon,
1254:He drove to work, his car a sunny little island of calm in the middle of the swollen river of misery that was the morning commute. ~ Scott Meyer,
1255:I don't have an interest in any car that isn't good for the environment, other than maybe an aesthetic quality in a picture book. ~ Emile Hirsch,
1256:If misery were water, he thinks as he climbs into his car and turns the key, I could just drown or let it wash me away entirely. ~ Dennis Sharpe,
1257:I like the idea of making out in his car; like a scene from a movie, the windows fog up in the cold and the radio plays our song. ~ Laura Nowlin,
1258:"Isn't it fun getting older?" is really a terrible fallacy. That's like saying I prefer driving an old car with a flat tire. ~ Katharine Hepburn,
1259:On dit souvent qu'il faut sauver les apparences. Moi je dis qu'il faut les assassiner car c'est le seul moyen d'être sauvé. ~ Fr d ric Beigbeder,
1260:Pretty sure. When we reached the car earlier, all I could think of was: Key. Ignition. Stick shift. Wheel. And then: No.” Dragos ~ Thea Harrison,
1261:Real loneliness was a smeary red: the color of the taillights of the car ahead of you reflected on wet hot-top in a driving rain. ~ Stephen King,
1262:Soon the Boov was in the ghost suit and Pig was in the car, which would be a good lyric for a bluegrass song, now that I think of it. ~ Adam Rex,
1263:To his amazement, he could already hear Henry snoring in the backseat. That guy could fall asleep on a car trip to the mailbox. ~ Heather Brewer,
1264:Tu ne peux trouver que si tu cherches. Tu ne peux accéder à la joie que si tu patientes, car la joie est l'enfant de la patience ~ Nahal Tajadod,
1265:Tu n’étais pas comme les autres car tu regardais toujours au-delà des choses… Tu voulais toujours voir ce qui n’existait pas. ~ Philippe Claudel,
1266:When you're riding a bike you're more connected to the outdoors and to other people than you are when you are stuck in your car. ~ Shakti Gawain,
1267:You missed it when you pay more attention to the damaged car in the mechanic shop than the sick human being in the hospital. ~ Israelmore Ayivor,
1268:Young men can be impetuous, young men can be rush, young men can be fools, but the Car'a'carn cannot let himself be a young man. ~ Robert Jordan,
1269:Boys, they can't take my refrigerator now. They'll never get my car now. I paid cash for 'em and they're mine, and I'm keepin' 'em! ~ Patsy Cline,
1270:But it is just two lovers, holding hands and in a hurry to reach their car, their locked hands a starfish leaping through the dark. ~ John Updike,
1271:Car il n'y a pour l'homme demeuré libre, de souci plus constant, plus cuisant que de chercher un être devant qui s'incliner. ~ Fyodor Dostoyevsky,
1272:Ferrari used to be the car that you kept in your garage, took out to polish and show, and put back into the garage. ~ Luca Cordero di Montezemolo,
1273:if you get a certain breed of dog or buy a certain model of car, you suddenly start noticing the same dog or car everywhere you go. ~ John Medina,
1274:I grew up on the bus, or riding my bike, or catching the subway, I've never had a car. In college, any girl I ever dated had a car, too. ~ G Eazy,
1275:I have no belief in the system. So Sonny is perfectly at home (in Washington D.C.). Politicians are one step down below used-car salesmen. ~ Cher,
1276:I've made movies that cost less than one car chase. But that's part of the pleasure of doing it, pushing yourself in new directions. ~ Sam Mendes,
1277:John McCain said that Sarah Palin is still a force in the Republican Party. Then he got in his car and backed over his mailbox. ~ David Letterman,
1278:My Scottie refused to go for a walk with a friend of the house, but she would joyously accompany any stranger who drove a car. ~ Mazo de la Roche,
1279:Ne pas succomber aux caresses n'est, hélas, pas une solution, car ne pas y succomber occupe plus de notre temps qu'y succomber. ~ R jean Ducharme,
1280:Not that I was worried about anyone stealing my car. I once had a car thief offer to get me something better for a sweetheart rate. ~ Jim Butcher,
1281:Of course i put the car in park, because when a beauitful girl starts undressing in you vehicle you put the dam car in park! ~ Brittainy C Cherry,
1282:The band is like a vintage car. You take it out to go for a spin for a couple miles, but you wouldn't drive across the country. ~ Robyn Hitchcock,
1283:The car shot forward straight into the circle of light, and suddenly Arthur had a fairly clear idea of what infinity looked like. ~ Douglas Adams,
1284:The first real thought that I had of something that I might do was to write for car magazines, because I always had a car thing. ~ Jerry Seinfeld,
1285:"When something slips out of our consciousness, it does not cease to exist, any more than a car that has disappeared round a corner." ~ Carl Jung,
1286:You put those heels on to walk Gus, you’ll find yourself ass to the hood of the first car we pass, giving your neighbors a show. ~ Kristen Ashley,
1287:Dad and I follow the quick-footed nurse across the car park to the Garrett Anderson Centre and upstairs to the intensive care unit. ~ Ruth Dugdall,
1288:don’t want you wanderin’ off and gettin’ abducted or car bombed.” My eyes bugged out and he shrugged. “It’s been known to happen. ~ Kristen Ashley,
1289:I am not driving back home in a car with Bipolar Man," I said, and I meant it. "Seriously. I've got weapons." -Shane, Fall of Night ~ Rachel Caine,
1290:Illinois is the only state where the present governor rides around in a car whose license plate was made by a previous governor. ~ David Letterman,
1291:I’m not the same frightened girl you bundled into the back of your car … I’m someone new. I’m someone entirely different altogether. ~ Callie Hart,
1292:In my life, I have driven some crappy vehicles. But I have never been so desperate for a vehicle that I wanted a used rental car. ~ Jeff Foxworthy,
1293:I walk to the car, full of everything. Being a witch without being a vampire or a halfling is amazing. I am full, just being me. When ~ Tara Brown,
1294:I went to rent a car, and the guy goes, 'Do you want the extra insurance?' I said, 'Why...am I gonna get into an extra accident? ~ Robert Schimmel,
1295:Myron’s car climbed up past the nouveau riche mansions, so expansive they appeared to have been taking some sort of growth hormone. ~ Harlan Coben,
1296:Quand tu as peur, empoigne ce courage et libère-le car tu sais désormais qu'il sommeille en toi, comme je l'ai toujours su. ~ Lori Nelson Spielman,
1297:repeatedly patrolling the shoreline of jagged rocks and debris, Rocco walked back to the construction site then to his car parked ~ Thomas Benigno,
1298:Shaq is rich. The white man who signs his check... is wealthy. "Ah, here you go, Shaq. Go buy yourself a bouncing car. Bling, bling!" ~ Chris Rock,
1299:She pulled into a fetal position, covered her head with the road atlas, and cried with a violence that shook the car.   Their ~ Jacqueline Sheehan,
1300:Ten to 20 years out, driving your car will be viewed as equivalently immoral as smoking cigarettes around other people is today. ~ Marc Andreessen,
1301:The money it would cost to buy another car could be [used to] build two schools. So it's an easy choice that makes me very happy. ~ Angelina Jolie,
1302:They say you can't read the next chapter of your life, if you keep re reading the last one. But then every car has a rear-view mirror. ~ Anonymous,
1303:to see what had happened. “Oh no,” Elaine gasped. “It looks like a car hit someone’s buggy! I hope no one is seriously hurt. ~ Wanda E Brunstetter,
1304:Wherever I am in the world, if I get free time when I'm filming I always hire a car, take to the road, drive for miles and explore. ~ Helen Mirren,
1305:Writing a novel is like driving a car at night. You can only see as far as the headlights but you can make the whole trip that way. ~ E L Doctorow,
1306:A car can massage organs which no masseur can reach. It is the one remedy for the disorders of the great sympathetic nervous system. ~ Jean Cocteau,
1307:A car can't operate without the mechanical systems working, but it can operate with a few dents and scratches ... you are the same. ~ Michael Dolan,
1308:And since she drove to work every morning, I could only use the car on weekends. Well, weekends and the middle of the goddamned night. ~ John Green,
1309:A Prius is not a true hybrid, really. The current Prius is, like, 2 percent electric. It's a gasoline car with slightly better mileage. ~ Elon Musk,
1310:car. If this mystery man wasn’t already standing in front of me, I would fear falling face first into the gravel. Once he’s gotten ~ Justine Elvira,
1311:Falling in love with a house or a car or a pair of shoes, it was a dead end. You save your love for the things that can love you back. ~ David Wong,
1312:George, you won,' said Guillam, as they walked slowly towards the car.

'Did I?' said Smiley. 'Yes. Yes, well I suppose I did. ~ John le Carr,
1313:He could be sloppy and ate children for breakfast but once he was rich, had a nice car or mansion, he was desirable. It was wrong. ~ Brenda Barrett,
1314:He made a production out of answering her, marching around to her side of the car, carrying his belly in front of him like a gift. ~ Ross Macdonald,
1315:I'm actually quite modest. All I want is a nice car. All I want is a drink at midnight on Sunday night and I'll be a very happy man. ~ Gavin Friday,
1316:I'm a really bad driver. When I'm in L.A. my husband always has to park the car for me, because I'm likely to hit something. ~ Gayle Tzemach Lemmon,
1317:I'm not letting you leave this car
until we make it to second base. At least."
"Jess, you know how good I am at baseball, right? ~ Penny Reid,
1318:I swear my car won't run unless I'm picking my nose: At least, I'm that superstitious about it, so I don't want to take any chances. ~ Adam Carolla,
1319:I told you. She was having car trouble. Or that’s what she said, anyway. I’m not sure I believed it, but she was near panic. ~ Victoria Helen Stone,
1320:It's Christmas! You just got your Hogwarts acceptance letter, a copy of Action Comics #1, and a brand new car that runs on water! ~ Leah Rae Miller,
1321:Life was about family and doing what made you happy. Not about trying to look like everyone else and be seen driving the right car. ~ Kendra Elliot,
1322:My favorite episode is where the guy has a relationship with his car. An intimate and sexual and emotional relationship with his car. ~ Emmy Rossum,
1323:My girlfriend was just killed in a car accident. Devastating. I can't believe I'm only going to have sex with her one more time. ~ Anthony Jeselnik,
1324:Q: What’s the difference between a Communist car and a Communist proselytizer? A: You can close the door on a Communist proselytizer. ~ Martin Amis,
1325:Skulduggery tilted his head. “Do you have a car?” “Nope.” “Then we’ll take mine.” “Probably wise. I think I’ve forgoten how to drive. ~ Derek Landy,
1326:Sydney thought about it for several moments. “Well. I’ve got a car.” An hour later, I vowed I’d never make fun of that Mazda again. ~ Richelle Mead,
1327:Tesla burns cash. It's not a car company, it's a cult of fanatics who think Elon Musk can do no wrong. But financially, it doesn't work. ~ Bob Lutz,
1328:The reason music became so powerful to our generation is that it's art you can consume in your car, and we were driving around a lot. ~ Steve Earle,
1329:Unlike the drop-off, pickup was more chaotic and time consuming, and it took twenty minutes before London finally got in the car. ~ Nicholas Sparks,
1330:When you run into someone in NY it is usually a pleasant surprise. When you run into someone in LA you usually had a car accident. ~ Susan Sarandon,
1331:writing a novel is like driving a car at night. You can see only as far as your headlights, but you can make the whole trip that way. ~ Anne Lamott,
1332:You can be living in a big house, driving a nice car, going on exotic vacations and still be empty inside, crippled with fear and dread. ~ Rob Bell,
1333:A survey has shown that the average man has had sex in a car 15 times. Something to keep in mind next time you're looking for a used car. ~ Jay Leno,
1334:Canadians can easily 'pass for American' as long as we don't accidentally use metric measurements or apologize when hit by a car. ~ Douglas Coupland,
1335:He framed my face now, and I met his stare in the dark of the car. "I think you're beautiful." My heart folded like an origami swan. ~ Jenny B Jones,
1336:her mother walk all the way back to their car, hand in hand, like two jewels on a delicate strand that might at any moment be broken. ~ Jodi Picoult,
1337:I dance the hardest, laugh the hardest at my own jokes, and make casual reference to my vagina, like it's a car or a chest of drawers. ~ Lena Dunham,
1338:I felt the human disease that is ignorance suddenly leave my body. Just like that. Like a hot, desperate piss after a long car ride. ~ J A Redmerski,
1339:I look up, and stop breathing. Eyes glitter in the darkness. Dark shapes sit in the car, more numerous than we are. The factionless. ~ Veronica Roth,
1340:I made what must have been about a sixty-point turn and eventually managed to squeeze out of the small and crowded car park at the rear ~ Andy McNab,
1341:I'm saying it to your face. Just because you can drive a car doesn't mean you can fix one. Eating ham ain't the same as raising a pig. ~ Ravi Howard,
1342:I rented a car. I didn't really need one, I just wanted to make one less available. I wanted one businessman on the bus with no car. ~ Mitch Hedberg,
1343:Is this how you get dates? You drag women into your car, lock them inside and don't let them out till they've agreed to go out with you? ~ Ann Bruce,
1344:It is just awesome, there’s no other way to describe it. To be the first to win in a Gen-6 car … I’m just very proud of the moment. ~ Jimmie Johnson,
1345:I used to have this Mercedes, a dark blue 450SLC, which was the most beautiful car. I'd like to have another unusual, beautiful car. ~ Andrew Davies,
1346:Jesus Christ. This evening, which hadn’t even started out so well, had turned into a sixteen-car pileup on the road to relationshipville. ~ J R Ward,
1347:Kicking a police car? Really?' Caleb shrugged. 'Car offended me. It was sitting right where I wanted to stand. What would you do? ~ Sherrilyn Kenyon,
1348:My first car was in 2006 when I got on my first TV show - a BMW 328i2 four-door sedan in slate grey. That was a great day, that was. ~ Rebecca Mader,
1349:Tom starts the engine, puts on his blinker, and forces the car out into the Houston traffic. He’s a wonderfully aggressive driver. When ~ Amy Gentry,
1350:You have an interesting set of morals," he observed. "Breaking out of jail is okay. But steal a car, and you sound totally outraged. ~ Richelle Mead,
1351:After an electric car, other vehicles just seem like old-tech, gas-burning, pollution-making throwback machines. Which, frankly, they are. ~ Bill Nye,
1352:Because I'm a young black man driving a really nice, expensive car, I sometimes get harassed when I'm rolling through a ghetto neighborhood. ~ Coolio,
1353:CAR TAPE. October 1994. I’d like to see us abolish the jury system. Why leave the fate of our nation in the hands of these moon rocks? ~ Marcia Clark,
1354:Craindre la mort, Athéniens, ce n'est autre chose que se croire sage sans l'être, car c'est croire connaître ce que l'on ne connaît point. ~ Socrates,
1355:I don't get rattled about the big things. I get rattled when I have to pick up my laundry, get gas in the car, pick up a script. ~ Sherry Stringfield,
1356:I don't see why a poem couldn't be spoken out a car window or written on the beach at low tide. In fact, I'm sure people are doing it. ~ James Arthur,
1357:Ignisecond, n.: The overlapping moment of time when the hand is locking the car door even as the brain is saying, "my keys are in there!" ~ Rich Hall,
1358:I had many of the trappings of success. I was a lawyer. I drove a nice car and I had nice things. But "things" don't make a rich life. ~ Robin Sharma,
1359:She puts one leg in the car and says, “I guess now you know you’re not the only freak.” It’s the nicest thing she’s ever said to me. ~ Jennifer Niven,
1360:The body is like a car: the older you become the more care you have to take care of it - and you don't leave a Ferrari out in the sun. ~ Joan Collins,
1361:The car, the furniture, the wife, the children - everything has to be disposable. Because you see the main thing today is - shopping. ~ Arthur Miller,
1362:The easiest and simplest thing that any one can do to make their car safer, more gas efficient, whatever - check the tire pressure. ~ Richard Hammond,
1363:The silence became palpable and merciless in its depths. The only sound came from my car’s radio. The Temptations towed me to tears. ~ Billy O Connor,
1364:when Orrin and Maria Brand had been killed in that car accident, leaving him as sole caretaker to his five younger siblings. And when ~ Maggie Shayne,
1365:You stole my car."

"Borrowed it I did, return it I will."

"Okay Yoda, can I have the woman whose body you stole back? ~ Amelia Hutchins,
1366:1. You're confined to a hospital bed. 2. You're 11. 3. You sustained brain damage in a car accident. -Reasons to watch shows on " The CW ~ Rob Delaney,
1367:...but anyways, that's what I was wondering as Alberto's car shot like lightning or crawled like a cockroach, depending on traffic... ~ Roberto Bola o,
1368:Driving will never be away from me - I can't just give it up. It's all I've ever done, and there's something about being in that car. ~ Jimmie Johnson,
1369:He had this great curiosity. If there was a car wreck and Walter saw it, it would be like the first car wreck he ever saw in his life. ~ Bob Schieffer,
1370:I drank a lot when I was a teenager and I don't drink any more, because that's when I thought, you know, I'm gonna end up a car wreck. ~ Kristin Davis,
1371:I hope the car they (Sport Magazine who awarded it to the World Series MVP) give him (Brooks Robinson) has an extra large glove box. ~ Sparky Anderson,
1372:I need things to be used—the heel of the bread, the last page of the notebook, the rug from college. Our car has 148,412 miles on it. ~ Kelly Corrigan,
1373:Is fuel efficiency really what we need most desperately? I say that what we really need is a car that can be shot when it breaks down. ~ Russell Baker,
1374:Mass transportation is doomed to failure in North America because a person's car is the only place where he can be alone and think. ~ Marshall McLuhan,
1375:Messieurs, il faut aimer son aigle, l'aimer pour qu'il devienne beau ; car c'est parce qu'il sera beau que vous devez aimer votre aigle... ~ Andr Gide,
1376:morning when I left. I checked my car for a GPS tag and yet somehow Creighton’s following me up Laurel Canyon Boulevard.” “Maybe it ~ Michael Connelly,
1377:Relax Beatrice, I've driven a car before.' MARCUS 'I've done a lot of things before, but that doesn't mean I'm any good at them!' TRIS ~ Veronica Roth,
1378:son of Stefano Mele and Barbara Locci, who was sleeping in the backseat of the car and who witnessed his mother’s murder at age six. ~ Douglas Preston,
1379:The big car companies are so derivative. They want to see it work somewhere else before they will approve the project and move forward. ~ Ashlee Vance,
1380:The car had been returned to the impoundment lot where Luther had “borrowed” it earlier that night. The plate would get them nowhere, ~ David Baldacci,
1381:The risk of a fatal car crash with a driver who’s eighty-five or older is more than three times higher than it is with a teenage driver ~ Atul Gawande,
1382:The screech of tyres, an almighty bang and a car exploded through the playground wall like a high-velocity bullet through a watermelon. ~ Kev Heritage,
1383:To drive a car in rural America is freedom. Before I had a car, I'd never seen a rock and roll show, I'd never seen a comic or a show. ~ Penn Jillette,
1384:You might be a redneck if you keep a fly swatter in the front seat of the car so you can reach your kids in the back seat of the car. ~ Jeff Foxworthy,
1385:A man who has never gone to school may steal a freight car; but if he has a university education, he may steal the whole railroad. ~ Theodore Roosevelt,
1386:Car, je te le dis en vérité, Nathanaël,
chaque désir m'a plus enrichi que la possession toujours fausse
de l'objet même de mon désir. ~ Andr Gide,
1387:Imagine if you borrowed your parents' car without permission and ran it into a tree, how much better you'd feel if you were incorporated. ~ Peter Lynch,
1388:I'm fascinated by the narrative of geology, and I'm a veritable pack rat of a collector on the road. I keep a rock hammer in my car. ~ Marianne Wiggins,
1389:In the car on the way to our third gig, somewhere in the No Man’s Land between Louisiana and Alabama, Moon Pie starts horking up dinner. ~ Stacey Keith,
1390:Kyle looked at the car floor. “Livia, if you’ve ever loved me, even a little, you’ll take me away from here. Please, I’m begging you. ~ Debra Anastasia,
1391:Like static in the air. A net closing, a car circling. Two weeks of digging into the past, and all the lies were rising to the surface. ~ Megan Miranda,
1392:Look, girls don't care how many push-ups you can do. They just want to get high and wear flowers in their hair. Maybe steal a car. ~ Donald Ray Pollock,
1393:Men and women, alike, can’t help but stare at breasts, even if they aren’t that great. It’s like a car wreck, you just can’t look away. ~ Erica Chilson,
1394:My dad invented road rage. He wasn't the first guy to get mad in the car, but he was first guy to get mad enough to make the paper. ~ Christopher Titus,
1395:My life is a pitiful, mechanical thing without a past, like a little wind-up car, ready to run in any direction someone points me. ~ Barbara Kingsolver,
1396:[on the BMW X3] If you are clinically insane, by which I mean you wake up in the morning and think you are an onion, here's your car. ~ Jeremy Clarkson,
1397:Opal came to understand that Adam’s car was supposed to be more like Ronan’s, but there was something wrong with it called shitbox. ~ Maggie Stiefvater,
1398:Such a landscape was best enjoyed from a car on a fine afternoon. You exclaimed, “Quel beau paysage!” and drove back to a good hotel. ~ Agatha Christie,
1399:The Massey’s have been taken care of. Their car is also sitting at the bottom of a ravine in Black Mountain, so we can claim they’re dead, ~ Cliff Ball,
1400:The risk of a fatal car crash with a driver who’s eighty-five or older is more than three times higher than it is with a teenage driver. ~ Atul Gawande,
1401:Wait, you don’t have a license. You can’t drive.”
He turned the car on and threw it into drive. “Hmmm, look at that, it seems I can. ~ R L Mathewson,
1402:well, you can go ahead and hang your head out the car window if you feel like it" He laughed. "I'm a werewolf not a golden retriever. ~ Cassandra Clare,
1403:Yogi Bear - there's everything before Yogi Bear and there's everything after Yogi Bear. Like a major car accident, or the birth of Christ. ~ T J Miller,
1404:You can't get away, I can't fill my car up at a gas station without Coors Light, Bud Light, Corona, whatever, it's just the way it is. ~ Kirk Windstein,
1405:— Bóg-Car — mruknął doktor symetryczny — On, tak, On istotnie „nie może” uczynić nic złego. Cokolwiek czyni, dobrze czyni, bo On to czyni. ~ Jacek Dukaj,
1406:Caring about someone isn't complicated. It isn't easy. But it isn't complicated, either. Kinda like lifting the engine block out of a car. ~ Jim Butcher,
1407:Doorman - a genius who can open the door of your car with one hand, help you in with the other, and still have one left for the tip. ~ Dorothy Kilgallen,
1408:He drives to his job. His car is nice. Nicer than he can afford, but just as nice as he hopes he can soon afford. His car is aspirational. ~ Joseph Fink,
1409:I drive a taxi and a car and a truck and a T-55 tank and also a T-62 and armored cars and the motorcycles with and without sidecars. ~ Jussi Adler Olsen,
1410:I'm sort of like a T. rex in the world of female actresses. Every time a job is finished, I look at my car and think, 'Could I live in it? ~ Lena Headey,
1411:In the real world, if you're in a car chase, you're going to hit a million things and your car is going to end up a total wreck by the end. ~ Doug Liman,
1412:maybe it was just the speed of his car. All he had to do is gun some machine into its highest gear to rediscover the sunny side of life. ~ Michael Lewis,
1413:My instructions were to disable the car, but one of my men bet Hal a burger he couldn’t get the engine out. So Hal removed the engine. ~ Janet Evanovich,
1414:Open the hood of a car and it will tell you something about the people who designed it, is just one of many phrases I’m tortured by. ~ Bret Easton Ellis,
1415:stopped, another scene came into focus. Sid was bent over the front of a car, her upper body hidden behind the raised hood. When he moved ~ Terri Osburn,
1416:walk. A German shepherd bounded around the corner of the house, barking and snarling. Angel started back to her car when she heard ~ Patricia H Rushford,
1417:What Paris has done right is to make it awful to get around by car and awfully easy to get around by public transportation or by bike. ~ Serge Schmemann,
1418:Apprenez à aimer vos échecs, Marcus, car ce sont eux qui vous bâtiront. Ce sont vos échecs qui donneront toute leur saveur à vos victoires. ~ Jo l Dicker,
1419:A valet pulled up in a sleek-lined sports car painted that particular shade of red peculiar to expensive vehicles and hookers’ lipstick. ~ Seanan McGuire,
1420:Fine. Seer knows best, even if he is nuts. Maybe I can stand to wait a few more... whoa. What the hell happened to my car?
-Melissa ~ Scott Westerfeld,
1421:He interweaved his fingers through hers, guiding her to his car, and for the third time, he held her hand as if it had always belonged there. ~ Mary Ting,
1422:However, if something did go wrong with the car, Tesla would come pick it up and give the customer a loaner while it repaired the Model S. ~ Ashlee Vance,
1423:I considered calling Grace to ask her what I should say to a reticent suicidal werewolf, but I'd left my phone somewhere. Car, maybe. ~ Maggie Stiefvater,
1424:I'd really like to get the girl, shoot the gun, drive the car, have fun. I even have these kind of action dreams, where I'm the action guy. ~ Kevin Bacon,
1425:If I never saw another fistfight or car chase or Doberman attack, I wouldn't have any feeling of loss. And that goes for Rottweilers, too. ~ Pauline Kael,
1426:I listen to NPR and baseball games when I'm in my car. I mean, exclusively NPR and baseball games, and that's it, as far as the radio. ~ Juliana Hatfield,
1427:I look away at car crashes, and I know people who look away at car crashes, because it makes us uncomfortable to watch other people in pain. ~ John Mayer,
1428:In my world, thoughts like this would lead me straight to my car where I would drive to the nearest psych ward and voluntarily check in. ~ Kristen Ashley,
1429:I raced alongside the car but they were too far down the road. Brokenheartedly, I roared out in hopelessness and grief. She was gone.#Ren ~ Colleen Houck,
1430:I think honestly, believe it or not, that Dude, Where's My Car? in a way represents its time better than almost any film made around that. ~ Brent Spiner,
1431:It takes analytical skills worthy of a degree in civil engineering to understand when and where one is allowed to leave a car in Montreal. ~ Kathy Reichs,
1432:So all I could do was just sit there and look at that old car and wonder how something that had been lost for so long could be found again. ~ Kami Garcia,
1433:takes a moment to change everything. Savannah glanced at Jane, then smiled at Hunter. “I see you found my car.” “It’s just the hot rod ~ Janette Rallison,
1434:There's a point where a cop pulls you out of that car and starts abusing you or beating on you and at that moment he is no longer within the law. ~ Ice T,
1435:We were never motorheads. We knew fast cars. We knew how to siphon gas - me - charge the battery when it was down. But never hot-wired a car. ~ Joe Biden,
1436:You can’t fling the hands up in a passionate gesture when you are driving a car at fifty miles an hour. Otherwise, I should have done so. ~ P G Wodehouse,
1437:Am I a car aficionado? No: for me, cars have always been just for transport. I didn't even know anyone who had a car until I was 14 or 15. ~ Michael Caine,
1438:How did you know about the fire?” I asked Morelli. “Dispatch called me. They always call me when your car explodes or goes up in flames. ~ Janet Evanovich,
1439:I can never drive my car over a bridge without thinking of suicide. I can never look at a lake or an ocean without thinking of suicide. ~ Charles Bukowski,
1440:I dont drive around London much. Any journey around Islington involves hundreds of speed bumps that seem to tear the bottom of your car off. ~ Alan Davies,
1441:I felt like a car that had only been operated by one driver… a car its new prospective buyer was determined to take to the Daytona 500. ~ Charlaine Harris,
1442:I got into the car and began cruising up and down the streets looking for a For Rent sign. It didn’t seem to be an unusual thing to do. ~ Charles Bukowski,
1443:I spent my entire first pay cheque from Cracker, a TV show on ABC, on an Audi because my other car broke down and I needed to get to work. ~ Josh Hartnett,
1444:I was born the day I got my license. When I was a kid, if I wanted to go somewhere and see things, you have to get in your car and actually go. ~ Jay Leno,
1445:Life lived for such moments. It fucking loved to find you relaxed and blissful and hit you like a car bomb disguised as a phone call. Hit ~ Suanne Laqueur,
1446:Life punishes those who have things in abundance by making them worry about petty things like: what to wear, or, which car to drive. ~ Mokokoma Mokhonoana,
1447:My interior was a wreck, a car crash, a plane crash, a family tragedy, financial misfortune. My body was sitting tight but my soul was not. ~ Jordan Krall,
1448:Oh, hell no, you did not just growl at me. I will castrate you while you sleep and then hang them on your car antenna, so BACK THE HELL UP! ~ Quinn Loftis,
1449:So,” I said at last, staring at my hands. “How’s, uh, your car?” “I left it out on the street. Figured it’ll be fine there while I’m gone. ~ Richelle Mead,
1450:Spotting the same car three times could have been a coincidence. Kim Kardashian’s boobs could be real, too, and that’s about as likely. ~ Jonathan Maberry,
1451:This is where feminism had gotten her: locked in the back of a sticky squad car with the skirt on her tennis dress riding up her thighs. ~ Karin Slaughter,
1452:You were just supposed to be a one night stand but you poked my eye, and kissed me sweet and listened to my car. Now, I kinda wanna keep you. ~ Lola Stark,
1453:... a certain kind of wanderlust can only be assuaged by the acts of the body itself in motion, not the motion of the car, boat, or plane. ~ Rebecca Solnit,
1454:Discount air fares, a car in every parking space and the interstate highway system have made every place accessible - and every place alike. ~ Ronald Steel,
1455:Do you think a person is only as good as the worst thing they've ever done?" John turned to face him as he said it, shifting the car into park. ~ G P Ching,
1456:I'll drive. But don't you be turning into a dragon while you're in the car. I don't want those claws poking holes in my nice upholstery. ~ Katie MacAlister,
1457:I love flinging everything I buy behind me onto the back-seat of the car: it's always full of packages when I travel, when I leap in my car! ~ Sonia Rykiel,
1458:In less than twenty-five years . . . the motor-car will be obsolete, because the aeroplane will run along the ground as well as fly over it. ~ Philip Gibbs,
1459:It used to be that youd have a song recorded by a major country artist and if it was a hit, you could buy a car. Now you can buy a dealership. ~ Tom T Hall,
1460:My grandma's the most careful, safe driver in the world. You put her in a rental car, and she's doing doughnuts in the K-Mart parking lot! ~ Jeff Foxworthy,
1461:Some people just wanted to blow it all to hell, animal, vegetable and mineral. They wanted a Vietnam they could fit into their car ashtrays. ~ Michael Herr,
1462:This is just the happiest car in the world! I shall call it Oliver! Not that we'd ever name a car on Top Gear. I wish I hadn't said that. ~ Richard Hammond,
1463:To promote the sales of GM vehicles, Obama says the government will stand by your GM car warranty. And all the taxpayers will get a lube job. ~ Ann Coulter,
1464:Well known how violent it is in the States. Worst you'll get here,' said Jack, 'is a good punch-up and maybe your car pushed over the cliff. ~ Annie Proulx,
1465:worried we would’ve broken down on the side of the road, not for my car’s sake, for my sake. I didn’t know if I could’ve handled walking with Lydia ~ Tijan,
1466:You're Bes, I guess?" I said. "Yes," he said. "Your car's a mess," Liz muttered. "If one more person rhymes," Emma grumbled, "I'll throw up. ~ Rick Riordan,
1467:You wanna have laughs? Do what I do. When I go through a tollbooth, I keep going. I tell the guy, The car behind me is paying for two. ~ Rodney Dangerfield,
1468:A man who has never gone to school may steal from a freight car; but if he has a university education, he may steal the whole railroad. ~ Theodore Roosevelt,
1469:Big house, big car, big breast, big life, big this and big that; what is so big about living big? Live on KISS principle not BIG principle. ~ Santosh Kalwar,
1470:Denying emotion is not avoiding the high curbs, it's never taking your car out of the garage. It's safe in there, but you'll never go anywhere. ~ Bren Brown,
1471:He hurried to car and set off home, hoping he was imagining things, which he had never hoped before, because he didn't approve of imagination. ~ J K Rowling,
1472:I asked her why doesn't she buy a nicer car and she said she doesn't need nice things, she just needs her own things, and I respect that" -Alex ~ Jack Cheng,
1473:I don't have any expensive habits. I'm not a car collector or any of that nonsense. But I'd love to be incredibly wealthy for no reason at all. ~ John Lydon,
1474:If you are on the honor roll and your parents don't put a sticker on their car saying so, they are not proud of you and do not love you. ~ Michael Ian Black,
1475:I'm probably more dangerous in a car than I am on a motorbike; on a bike I'm very mindful of the fact that if you make a mistake you're dead. ~ James McAvoy,
1476:It didn’t seem possible that outside the sanctity of this moonlit car was a world we had to hide from, a world that wanted to tear us apart. ~ Richelle Mead,
1477:J'ai compris alors que les hommes ne peuvent se satisfaire de rêves réalisés, car il reste toujours l'idée que tout peut être refait, en mieux. ~ John Green,
1478:Myth: Vampires have huge stockpiles of gold and treasure.
Truth: If that were true, I'd be able to get my dad to actually buy me a car. ~ Kimberly Pauley,
1479:Shotgunning anybody in this room would be the moral equivalent of killing a car, a Barbie doll, a vacuum cleaner. We're all such products. ~ Chuck Palahniuk,
1480:The idea that maybe you don't have to own a car if you only need one occasionally may catch on, just like time-sharing caught on in real estate ~ Steve Case,
1481:The third revolution comes from the democratization of manufacturing, wherein a new car design does not require a new plant to be built. ~ Peter H Diamandis,
1482:When I'm in the car sometimes it's like, 'Yeah, man, just put on the pop music.' You know what I mean? I don't want to listen to Tom Waits. ~ Max Greenfield,
1483:When we stepped out of the car, I heard the ghosts. Lots of them here, too many, swirling and battling for my attention. My father’s won out. ~ Harlan Coben,
1484:Yeah, I left Idaho at 17. You know, I graduated high school a year early and just, you know, the typical story, packed up my car and moved out. ~ Aaron Paul,
1485:you don’t get to redefine the exercise and then claim that it’s dangerous. Driving a car is dangerous if you drive it into a great big rock. ~ Mark Rippetoe,
1486:You will be swindled by termite exterminators and not even know it. You will buy steel-belted radial tires for the front wheels of your car. ~ Kurt Vonnegut,
1487:He clambered out of the car, eager to show how quickly he could clamber out of cars, and followed at my shoulder as I strode over to the house. ~ Hugh Laurie,
1488:I am still suffering from my experience in Rwanda, I never know when I'm going to drive my car off a bridge, or just decide to take my life. ~ Romeo Dallaire,
1489:I can never drive my car over a bridge without thinking of suicide.
I can never look at a lake or an ocean without thinking of suicide. ~ Charles Bukowski,
1490:I don't hurt the industry. The industry hurts itself, by making so many lousy movies - as if General Motors deliberately put out a bad car. ~ Humphrey Bogart,
1491:I don't think I'm fixed. People think that you're like a car in a body shop. You go in, they fix you, and you're out. It takes constant fixing. ~ Demi Lovato,
1492:I had this feeling that he and I , in this moment, were a car crash, and instead of putting on the brakes, I was hitting the accelerator. ~ Maggie Stiefvater,
1493:I like to drive and I like to travel. When I drive on the open road, it's like sometimes the car turns into a pen and the road is a piece of paper. ~ Chuck D,
1494:I'm only lonely when I'm driving in my car. I'm only lonely after dark. I'm only lonely when I watch my TV. I'm only lonely occasionally. ~ Melissa Etheridge,
1495:I recorded a song called, I Fall to Pieces, and I was in a car wreck. Now I'm worried because I have a brand-new record, and it's called Crazy! ~ Patsy Cline,
1496:I taught President Roosevelt how to handle a car with a lot of unusual gadgets, but he taught me a lot about the fine art of handling people. ~ Dale Carnegie,
1497:I was like, "If I don't change my mind, if I don't change my heart, if I don't develop some skill, I'm always going to be sleeping in my car." ~ Tony Robbins,
1498:Nissan is designing a car that will read the driver's mind. I already know what I'm going to do. I want a car that will read the other guy's mind. ~ Jay Leno,
1499:People don’t like you sitting on their cars like that,” I said. “It’s Agent Greaves’ car; he deserves it for being a dick.” I sat next to her. ~ Steve McHugh,
1500:Species went extinct and new ones evolved from protozoa while he sat in his car in the dark and waited to see how badly he'd fucked this up. ~ Amy Jo Cousins,

IN CHAPTERS [300/3593]



1371 Integral Yoga
  899 Poetry
  255 Occultism
  197 Philosophy
  165 Fiction
  145 Christianity
  117 Mysticism
  106 Yoga
   74 Psychology
   38 Islam
   30 Philsophy
   28 Science
   22 Hinduism
   20 Mythology
   18 Education
   15 Theosophy
   15 Sufism
   14 Integral Theory
   8 Cybernetics
   7 Buddhism
   5 Baha i Faith
   4 Zen
   2 Kabbalah
   1 Thelema
   1 Alchemy


  808 The Mother
  550 Sri Aurobindo
  487 Satprem
  301 Nolini Kanta Gupta
  131 William Wordsworth
  111 H P Lovecraft
  111 Aleister Crowley
   86 Walt Whitman
   74 Percy Bysshe Shelley
   73 Carl Jung
   68 William Butler Yeats
   64 James George Frazer
   56 Sri Ramakrishna
   55 Robert Browning
   51 John Keats
   49 Pierre Teilhard de Chardin
   46 Friedrich Nietzsche
   45 Rabindranath Tagore
   38 Plotinus
   38 Muhammad
   34 Saint Augustine of Hippo
   31 Johann Wolfgang von Goethe
   30 Ralph Waldo Emerson
   30 Anonymous
   29 Swami Vivekananda
   29 Friedrich Schiller
   25 A B Purani
   24 Jorge Luis Borges
   23 Saint Teresa of Avila
   22 Lucretius
   21 Swami Krishnananda
   21 Saint John of Climacus
   21 Aldous Huxley
   20 Rudolf Steiner
   19 Hafiz
   19 Franz Bardon
   13 Ovid
   13 Nirodbaran
   13 Edgar Allan Poe
   12 Plato
   12 Peter J Carroll
   11 Lewis Carroll
   10 Vyasa
   10 Rainer Maria Rilke
   10 Li Bai
   9 Jalaluddin Rumi
   9 George Van Vrekhem
   8 Norbert Wiener
   7 Sri Ramana Maharshi
   7 Joseph Campbell
   7 Henry David Thoreau
   6 Kabir
   6 Jordan Peterson
   6 Baha u llah
   5 Thubten Chodron
   5 Paul Richard
   5 Patanjali
   5 Ibn Arabi
   5 Bokar Rinpoche
   5 Aristotle
   5 Alice Bailey
   5 Al-Ghazali
   4 Taigu Ryokan
   4 Omar Khayyam
   4 Bulleh Shah
   3 Thomas Merton
   3 Swami Sivananda Saraswati
   3 Solomon ibn Gabirol
   3 Saint John of the Cross
   3 R Buckminster Fuller
   3 Mirabai
   3 Lalla
   3 Ken Wilber
   3 Boethius
   3 Allama Muhammad Iqbal
   2 Yannai
   2 William Blake
   2 Tao Chien
   2 Rabbi Moses Luzzatto
   2 Mahendranath Gupta
   2 Jorge Luis Borges
   2 Italo Calvino
   2 Hsuan Chueh of Yung Chia
   2 Hakim Sanai
   2 Genpo Roshi
   2 Eleazar ben Kallir


  131 Wordsworth - Poems
  111 Lovecraft - Poems
   83 Whitman - Poems
   76 The Synthesis Of Yoga
   74 Shelley - Poems
   68 Yeats - Poems
   64 The Golden Bough
   64 Magick Without Tears
   60 Record of Yoga
   55 The Gospel of Sri Ramakrishna
   55 Browning - Poems
   51 Questions And Answers 1957-1958
   51 Keats - Poems
   50 Collected Works of Nolini Kanta Gupta - Vol 04
   49 Collected Works of Nolini Kanta Gupta - Vol 03
   46 Collected Works of Nolini Kanta Gupta - Vol 07
   46 Collected Works of Nolini Kanta Gupta - Vol 01
   45 Agenda Vol 01
   44 Agenda Vol 03
   43 Tagore - Poems
   43 Letters On Yoga IV
   42 Prayers And Meditations
   41 The Life Divine
   41 Savitri
   41 Questions And Answers 1950-1951
   40 On Thoughts And Aphorisms
   40 Collected Works of Nolini Kanta Gupta - Vol 02
   40 Agenda Vol 10
   40 Agenda Vol 06
   40 Agenda Vol 04
   39 Liber ABA
   39 Essays In Philosophy And Yoga
   38 Thus Spoke Zarathustra
   38 Quran
   37 Letters On Yoga II
   37 Agenda Vol 12
   37 Agenda Vol 08
   36 Collected Works of Nolini Kanta Gupta - Vol 05
   32 Questions And Answers 1956
   32 Agenda Vol 02
   31 Agenda Vol 13
   30 Emerson - Poems
   30 Agenda Vol 09
   30 Agenda Vol 05
   29 Schiller - Poems
   29 Mysterium Coniunctionis
   28 Words Of Long Ago
   28 Questions And Answers 1953
   26 Agenda Vol 07
   25 Questions And Answers 1955
   25 Evening Talks With Sri Aurobindo
   25 Agenda Vol 11
   23 The Bible
   23 Questions And Answers 1929-1931
   22 Questions And Answers 1954
   22 Of The Nature Of Things
   22 Essays On The Gita
   22 City of God
   21 The Study and Practice of Yoga
   21 The Perennial Philosophy
   21 The Ladder of Divine Ascent
   20 Collected Works of Nolini Kanta Gupta - Vol 08
   20 Collected Poems
   19 The Practice of Psycho therapy
   19 On Education
   18 The Divine Comedy
   17 Letters On Yoga III
   16 The Human Cycle
   16 On the Way to Supermanhood
   16 Labyrinths
   16 Goethe - Poems
   15 The Way of Perfection
   15 The Future of Man
   15 Letters On Yoga I
   15 Hafiz - Poems
   15 Faust
   14 Words Of The Mother II
   14 Sri Aurobindo or the Adventure of Consciousness
   14 Some Answers From The Mother
   14 Essays Divine And Human
   14 Anonymous - Poems
   13 Twelve Years With Sri Aurobindo
   13 The Practice of Magical Evocation
   13 The Confessions of Saint Augustine
   13 The Archetypes and the Collective Unconscious
   13 Metamorphoses
   13 Let Me Explain
   12 The Secret Of The Veda
   12 The Phenomenon of Man
   12 Talks
   12 Raja-Yoga
   12 Poe - Poems
   12 Liber Null
   12 Letters On Poetry And Art
   12 Collected Works of Nolini Kanta Gupta - Vol 06
   12 Aion
   11 The Mother With Letters On The Mother
   11 Plotinus - Complete Works Vol 01
   11 Bhakti-Yoga
   10 Vishnu Purana
   10 Vedic and Philological Studies
   10 Theosophy
   10 Rilke - Poems
   10 Plotinus - Complete Works Vol 04
   10 Li Bai - Poems
   10 Crowley - Poems
   10 Alice in Wonderland
   9 Preparing for the Miraculous
   9 Plotinus - Complete Works Vol 03
   9 Knowledge of the Higher Worlds
   9 Hymn of the Universe
   9 5.1.01 - Ilion
   8 Twilight of the Idols
   8 The Interior Castle or The Mansions
   8 Plotinus - Complete Works Vol 02
   8 Hymns to the Mystic Fire
   8 Cybernetics
   8 A Garden of Pomegranates - An Outline of the Qabalah
   7 Walden
   7 The Hero with a Thousand Faces
   7 Isha Upanishad
   7 Borges - Poems
   6 The Secret Doctrine
   6 The Integral Yoga
   6 Songs of Kabir
   6 Maps of Meaning
   6 Initiation Into Hermetics
   6 Dark Night of the Soul
   5 Words Of The Mother III
   5 The Red Book Liber Novus
   5 The Problems of Philosophy
   5 The Alchemy of Happiness
   5 Tara - The Feminine Divine
   5 Rumi - Poems
   5 Poetics
   5 Patanjali Yoga Sutras
   5 Kena and Other Upanishads
   5 How to Free Your Mind - Tara the Liberator
   5 A Treatise on Cosmic Fire
   4 The Blue Cliff Records
   4 The 7 Habits of Highly Effective People
   4 Ryokan - Poems
   4 Beating the Cloth Drum Letters of Zen Master Hakuin
   4 Arabi - Poems
   3 The Lotus Sutra
   3 The Book of Certitude
   3 Synergetics - Explorations in the Geometry of Thinking
   3 Song of Myself
   3 Sex Ecology Spirituality
   2 Writings In Bengali and Sanskrit
   2 Words Of The Mother I
   2 The Zen Teaching of Bodhidharma
   2 The Tibetan Yogas of Dream and Sleep
   2 The Castle of Crossed Destinies
   2 Symposium
   2 Selected Fictions
   2 God Exists
   2 General Principles of Kabbalah
   2 Agenda Vol 1
   2 Advanced Dungeons and Dragons 2E


0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  TRULY to the conquest of the new. The 'new' is painful, discouraging, it resembles nothing we know! We cannot hoist the flag of an unconquered country - but this is what is so marvelous: it does not yet exist. We must MAKE IT EXIST. The adventure has not been carved out: it is to be carved out. Truth is not entrapped and fossilized, 'spiritualized': it is to be discovered. We are in a nothing that we must force to become a something. We are in the adventure of the new species. A new species is obviously contradictory to the old species and to the little flags of the alreadyknown. It has nothing in common with the spiritual summits of the old world, nor even with its abysms - which might be delightfully tempting for those who have had enough of the summits, but everything is the same, in black or white, it is fraternal above and below. SOMETHING ELSE is needed.
  'Are you conscious of your ceils?' She asked us a short time after the little operation of spiritual demolition She had undergone. 'No? Well, become conscious of your cells, and you will see that it gives TERRESTRIAL results.' To become conscious of one's cells? ... It was a far more radical operation than crossing the Maroni with a machete in hand, for after all, trees and lianas can be cut, but what cannot be so easily uncovered are the grandfa ther and the grandmo ther and the whole atavistic pack, not to mention the animal and plant and mineral layers that form a teeming humus over this single pure little cell beneath its millennial genetic program. The grandfa thers and grandmo thers grow back again like crabgrass, along with all the old habits of being hungry, afraid, falling ill, fearing the worst, hoping for the best, which is still the best of an old mortal habit. All this is not uprooted nor entrapped as easily as celestial 'liberations,' which leave the teeming humus in peace and the body to its usual decomposition. She had come to hew a path through all that. She was the Ancient One of evolution who had come to make a new cleft in the old, tedious habit of being a man. She did not like tedious repetitions, She was the adventuress par excellence - the adventuress of the earth. She was wrenching out for man the great Possible that was already beating there, in his primeval clearing, which he believed he had momentarily trapped with a few machines.
  --
  Then we have caught the tail of the Great Possible, we are upon the wayless way, radically in the new, and we flow with the little lizard, the pelican, the big man, we flow everywhere in a world that has lost its old separating skin and its little baggage of habits. We begin seeing otherwise, feeling otherwise. We have opened the gate into an inconceivable clearing. Just a light little vibration that carries you away. Then we begin to understand how it CAN CHANGE, what the mechanism is - a light little mechanism and so miraculous that it looks like nothing. We begin feeling the wonder of a pure little cell, and that a sparkling of joy would be enough to turn the world inside out. We were living in a little thinking fishbowl, we were dying in an old, bottled habit. And then suddenly, all is different. The Earth is free! Who wants freedom?
  It begins in a cell.

00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The mystic's knowledge is a part and a formation of his life. That is why it is a knowledge not abstract and remote but living and intimate and concrete. It is a knowledge that pulsates with delight: indeed it is the radiance that is shed by the purest and intensest joy. For this reason it may be that in approaching through the heart there is a chance of one's getting arrested there and not caring for the still higher, the solar lights; but this need not be so. In the heart there is a golden door leading to the deepest delights, but there is also a diamond door opening up into the skies of the brightest luminosities.
   For it must be understood that the heart, the mystic heart, is not the external thing which is the seat of emotion or passion; it is the secret heart that is behind, the inner heartantarhdaya of the Upanishadwhich is the centre of the individual consciousness, where all the divergent lines of that consciousness meet and from where they take their rise. That is what the Upanishad means when it says that the heart has a hundred channels which feed the human vehicle. That is the source, the fount and origin, the very substance of the true personality. Mystic knowledge the true mystic knowledge which saves and fulfilsbegins with the awakening or the entrance into this real being. This being is pure and luminous and blissful and sovereignly real, because it is a portion, a spark of the Divine Consciousness and Nature: a contact and communion with it brings automatically into play the light and the truth that are its substance. At the same time it is an uprising flame that reaches out naturally to higher domains of consciousness and manifests them through its translucid dynamism.
   The knowledge that is obtained without the heart's instrumentation or co-operation is liable to be what the Gita describes as Asuric. First of all, from the point of view of knowledge itself, it would be, as I have already said, egocentric, a product and agent of one's limited and isolated self, easily put at the service of desire and passion. This knowledge, whether rationalistic or occult, is, as it were, hard and dry in its constitution, and oftener than not, negative and destructivewi thering and blasting in its career like the desert simoom.
   There are modes of knowledge that are occultand to that extent mystic and can be mastered by practices in which the heart has no share. But they have not the saving grace that comes by the touch of the Divine. They are not truly mystic the truly mystic belongs to the ultimate realities, the deepest and the highest,they, on the other hand, are transverse and tangential movements belonging to an intermediate region where light and obscurity are mixed up and even for the greater part the light is swallowed up in the obscurity or utilised by it.

0 0.02 - Topographical Note, #Agenda Vol 1, #The Mother, #Integral Yoga
  Mother would be seated in this rather medieval-looking chair with its high, carved back, her feet on a little tabouret, while we sat on the floor, on a slightly faded carpet, conquered and seduced, revolted and never satisfied - but nevertheless, very interested. Treasures, never noted down, were lost until, with the cunning of the Sioux, we succeeded in making Mother consent to the presence of a tape recorder. But even then, and for a long time thereafter, She carefully made us erase or delete in our notes all that concerned Her rather too personally - sometimes we disobeyed Her.
  But finally we were able to convince Her of the value inherent in keeping a chronicle of the route.
  It was only in 1958 that we began having the first tape-recorded conversations, which, properly speaking, constitute Mother's Agenda. But even then, many of these conversations were lost or only partly noted down. Or else we considered that our own words should not figure in these notes and we carefully omitted all our questions - which was absurd. At that time, no one - neither Mother, nor ourself - knew that this was 'the Agenda' and that we were out to explore the 'Great Passage.'
  Only gradually did we become aware of the true nature of these meetings. Furthermore, we were constantly on the road, so much so that there are sizable gaps in the text. In fact, for seven years,
  --
  From 1960, the Agenda took its final shape arid grew for thirteen years, until May 1973, filling thirteen volumes in all (some six thousand pages), with a change of setting in March 1962 at the time of the Great Turning in Mother's yoga when She permanently retired to her room upstairs, as had Sri Aurobindo in 1926. The interviews then took place high up in this large room carpeted in golden wool, like a ship's stateroom, amidst the rustling of the Copper Pod tree and the cawing of crows. Mother would sit in a low rosewood chair, her face turned towards Sri Aurobindo's tomb, as though She were wearing down the distance separating that world from our own. Her voice had become like that of a child, one could hear her laughter. She always laughed, this Mother. And then her long silences. Until the day the disciples closed her door on us. It was May 19, 1973. We did not want to believe it. She was alone, just as we were suddenly alone. Slowly, painfully, we had to discover the why of this rupture. We understood nothing of the jealousies of the old species, we did not yet realize that they were becoming the 'owners' of Mother - of the Ashram, of Auroville, of
  Sri Aurobindo, of everything - and that the new world was going to be denatured into a new

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Ritualistically these four terms are the formulae for oblation to four Deities, Powers or Presences, whom the sacrificer wishes to please and propitiate in order to have their help and blessing and in order thereby to discharge his dharma or duty of life. Svh is the offering especially dedicated to Agni, the foremost of the Gods, for he is the divine messenger who carries men's offering to the Gods and brings their blessing to men. Vaatkr is the offering to the Gods generally. Hantakr is the offering to mankind, to our kin, an especial form of it being the worship of the guests,sarvadevamayo' tithi. Svadh is the offering to the departed Fathers (Pitris).
   The duty of life consists, it is said, in the repaying of three debts which every man contracts as soon as he takes birth upon earth the debt to the Gods, to Men and to the Ancestors. This threefold debt or duty has, in other terms, reference to the three fields or domains wherein an embodied being lives and moves and to which he must adjust and react rightly -if he is to secure for his life an integral fulfilment. These are the family, society and the world and beyond-world. The Gods are the Powers that rule the world and beyond, they are the forms and forces of the One Spirit underlying the universe, the varied expressions of divine Truth and Reality: To worship the Gods, to do one's duty by them, means to come into contact and to be unitedin being, consciousness and activitywith the universal and spiritual existence, which is the supreme end and purpose of human life. The seconda more circumscribed fieldis the society to which one belongs, the particular group of humanity in which he functions as a limb. The service to society or good citizenship entails the worship of humanity, of Man as a god. Lastly, man belongs to the family, which is the unit of society; and the backbone of the family is the continuous line of ancestors, who are its presiding deity and represent the norm of a living dharma, the ethic of an ideal life.

00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Only, to some perhaps the beauty may not appear as evident and apparent. The Spirit of beauty that resides in the Upanishadic consciousness is more retiring and reticent. It dwells in its own privacy, in its own home, as it were, and therefore chooses to be bare and austere, simple and sheer. Beauty means usually the beauty of form, even if it be not always the decorative, ornamental and sumptuous form. The early Vedas aimed at the perfect form (surpaktnum), the faultless expression, the integral and complete embodiment; the gods they envisaged and invoked were gleaming powers carved out of harmony and beauty and figured close to our modes of apprehension (spyan). But the Upanishads came to lay stress upon what is beyond the form, what the eye cannot see nor the vision reflect:
   na sandi tihati rpamasya

00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The poet is a trinity in himself. A triune consciousness forms his personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara. He has the direct vision, the luminous intelligence, the immediate perception.12 A subtle and profound and penetrating consciousness is his,nigam, pracetas; his is the eye of the Sun,srya caku.13 He secures an increased being through his effulgent understanding.14 In the second place, the Poet is not only Seer but Doer; he is knower as well as creator. He has a dynamic knowledge and his vision itself is power, ncak;15 he is the Seer-Will,kavikratu.16 He has the blazing radiance of the Sun and is supremely potent in his self-Iuminousness.17 The Sun is the light and the energy of the Truth. Even like the Sun the Poet gives birth to the Truth, srya satyasava, satyya satyaprasavya. But the Poet as Power is not only the revealer or creator,savit, he is also the builder or fashioner,ta, and he is the organiser,vedh is personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara, of the Truth.18 As Savita he manifests the Truth, as Tashta he gives a perfected body and form to the Truth, and as Vedha he maintains the Truth in its dynamic working. The effective marshalling and organisation of the Truth is what is called Ritam, the Right; it is also called Dharma,19 the Law or the Rhythm, the ordered movement and invincible execution of the Truth. The Poet pursues the Path of the Right;20 it is he who lays out the Path for the march of the Truth, the progress of the Sacrifice.21 He is like a fast steed well-yoked, pressing forward;22 he is the charger that moves straight and unswerving and carries us beyond 23into the world of felicity.
   Indeed delight is the third and the supremely intimate element of the poetic personality. Dear and delightful is the poet, dear and delightful his works, priya, priyi His hand is dripping with sweetness,kavir hi madhuhastya.24 The Poet-God shines in his pristine beauty and is showering delight.25 He is filled with utter ecstasy so that he may rise to the very source of the luminous Energy.26? Pure is the Divine Joy and it enters and purifies all forms as it moves to the seat of the Immortals.27Indeed this sparkling Delight is the Poet-Seer and it is that that brings forth the creative word, the utterance of Indra.28

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Each letter of the Qabalistic alphabet has a number, color, many symbols and a Tarot card attributed to it. The Qabalah not only aids in an understanding of the Tarot, but teaches the student how to classify and organize all such ideas, numbers and symbols. Just as a knowledge of Latin will give insight into the meaning of an unfamiliar English word with a Latin root, so the knowledge of the Qabalah with the various attri butions to each character in its alphabet will enable the student to understand and correlate ideas and concepts which otherwise would have no apparent relation.
  A simple example is the concept of the Trinity in the Christian religion. The student is frequently amazed to learn through a study of the Qabalah that Egyptian mythology followed a similar concept with its trinity of gods, Osiris the father, Isis the virgin-mother, and Horus the son. The Qabalah indicates similar correspondences in the pantheon of Roman and Greek deities, proving the father-mother (Holy Spirit) - son principles of deity are primordial archetypes of man's psyche, rather than being, as is frequently and erroneously supposed a development peculiar to the Christian era.
  --
  A good many attri butions in other symbolic areas, I feel are subject to the same criticism. The Egyptian Gods have been used with a good deal of carelessness, and without sufficient explanation of motives in assigning them as I did. In a recent edition of Crowley's masterpiece Liber 777 (which au fond is less a reflection of Crowley's mind as a recent critic claimed than a tabulation of some of the material given piecemeal in the Golden Dawn knowledge lectures), he gives for the first time brief explanations of the motives for his attri butions. I too should have been far more explicit in the explanations I used in the case of some of the Gods whose names were used many times, most inadequately, where several paths were concerned. While it is true that the religious coloring of the Egyptian Gods differed from time to time during Egypt's turbulent history, nonetheless a word or two about just that one single point could have served a useful purpose.
  Some of the passages in the book force me today to emphasize that so far as the Qabalah is concerned, it could and should be employed without binding to it the partisan qualities of any one particular religious faith. This goes as much for Judaism as it does for Christianity. Neither has much intrinsic usefulness where this scientific scheme is concerned. If some students feel hurt by this statement, that cannot be helped. The day of most contemporary faiths is over; they have been more of a curse than a boon to mankind. Nothing that I say here, however, should reflect on the peoples concerned, those who accept these religions. They are merely unfortunate. The religion itself is worn out and indeed is dying.
  --
  I felt this a long time ago, as I still do, but even more so. The only way to explain the partisan Jewish attitude demonstrated in some small sections of the book can readily be explained. I had been reading some writings of Arthur Edward Waite, and some of his pomposity and turgidity stuck to my mantle. I disliked his patronising Christian attitude, and so swung all the way over to the other side of the pendulum. Actually, neither faith is particularly important in this day and age. I must be careful never to read Waite again before embarking upon literary work of my own.
  Much knowledge obtained by the ancients through the use of the Qabalah has been supported by discoveries of modern scientists- anthropologists, astronomers, psychiatrists, et al. Learned Qabalists for hundreds of years have been aware of what the psychiatrist has only discovered in the last few decades-that man's concept of himself, his deities and the Universe is a constantly evolving process, changing as man himself evolves on a higher spiral. But the roots of his concepts are buried in a race-consciousness that antedated Neanderthal man by uncounted aeons of time.

000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  algebra was republished in Latin in carthage in 1200, it required a further 200 years
  for his elucidation of the function of zero-the cipher-to be diffused into the
  --
  of world wealth. Ships could carry cargoes that overland caravans could not.
  000.106 In 1600 the East India Company was founded as a private enterprise by
  --
  humans but not for floating heavy cargoes. Thus the high tensile strength of wood,
  combined with the human discovery of the intertrussing principles of structuring
  --
  could carry great cargoes.000.116 In the 1850s humans arrived at the mass production of steel, an alloy of
  iron, carbon, and manganese having a tensile strength of 50,000 p.s.i. as well as a
  compression-resisting capability of 50.000 p.s.i. Steel has the same compression-
  --
  of material have gone on to carry ever greater useful loads in vertical takeoff
  vehicles at ever more accelerated rates of ascent.

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   At the age of six or seven Gadadhar had his first experience of spiritual ecstasy. One day in June or July, when he was walking along a narrow path between paddy-fields, eating the puffed rice that he carried in a basket, he looked up at the sky and saw a beautiful, dark thunder-cloud. As it spread, rapidly enveloping the whole sky, a flight of snow-white cranes passed in front of it. The beauty of the contrast overwhelmed the boy. He fell to the ground, unconscious, and the puffed rice went in all directions. Some villagers found him and carried him home in their arms. Gadadhar said later that in that state he had experienced an indescribable joy.
   Gadadhar was seven years old when his father died. This incident profoundly affected him. For the first time the boy realized that life on earth was impermanent. Unobserved by others, he began to slip into the mango orchard or into one of the cremation grounds, and he spent hours absorbed in his own thoughts. He also became more helpful to his mother in the discharge of her household duties. He gave more attention to reading and hearing the religious stories recorded in the Puranas. And he became interested in the wandering monks and pious pilgrims who would stop at Kamarpukur on their way to Puri. These holy men, the custodians of India's spiritual heritage and the living witnesses of the ideal of renunciation of the world and all-absorbing love of God, entertained the little boy with stories from the Hindu epics, stories of saints and prophets, and also stories of their own adventures. He, on his part, fetched their water and fuel and
  --
   Sri Ramakrishna — henceforth we shall call Gadadhar by this familiar name —1 came to the temple garden with his elder brother Ramkumar, who was appointed priest of the Kali temple. Sri Ramakrishna did not at first approve of Ramkumar's working for the sudra Rasmani. The example of their orthodox father was still fresh in Sri Ramakrishna's mind. He objected also to the eating of the cooked offerings of the temple, since, according to orthodox Hindu custom, such food can be offered to the Deity only in the house of a brahmin. But the holy atmosphere of the temple grounds, the solitude of the surrounding wood, the loving care of his brother, the respect shown him by Rani Rasmani and Mathur Babu, the living presence of the Goddess Kali in the temple, and; above all, the proximity of the sacred Ganges, which Sri Ramakrishna always held in the highest respect, gradually overcame his disapproval, and he began to feel at home.
   Within a very short time Sri Ramakrishna attracted the notice of Mathur Babu, who was impressed by the young man's religious fervour and wanted him to participate in the worship in the Kali temple. But Sri Ramakrishna loved his freedom and was indifferent to any worldly career. The profession of the priesthood in a temple founded by a rich woman did not appeal to his mind. Further, he hesitated to take upon himself the responsibility for the ornaments and jewelry of the temple. Mathur had to wait for a suitable occasion.
   At this time there came to Dakshineswar a youth of sixteen, destined to play an important role in Sri Ramakrishna's life. Hriday, a distant nephew2 of Sri Ramakrishna, hailed from Sihore, a village not far from Kamarpukur, and had been his boyhood friend. Clever, exceptionally energetic, and endowed with great presence of mind, he moved, as will be seen later, like a shadow about his uncle and was always ready to help him, even at the sacrifice of his personal comfort. He was destined to be a mute witness of many of the spiritual experiences of Sri Ramakrishna and the caretaker of his body during the stormy days of his spiritual practice. Hriday came to Dakshineswar in search of a job, and Sri Ramakrishna was glad to see him.
   Unable to resist the persuasion of Mathur Babu, Sri Ramakrishna at last entered the temple service, on condition that Hriday should be asked to assist him. His first duty was to dress and decorate the image of Kali.
   One day the priest of the Radhakanta temple accidentally dropped the image of Krishna on the floor, breaking one of its legs. The pundits advised the Rani to install a new image, since the worship of an image with a broken limb was against the scriptural injunctions. But the Rani was fond of the image, and she asked Sri Ramakrishna's opinion. In an abstracted mood, he said: "This solution is ridiculous. If a son-in-law of the Rani broke his leg, would she dis card him and put another in his place? Wouldn't she rather arrange for his treatment? Why should she not do the same thing in this case too? Let the image be repaired and worshipped as before." It was a simple, straightforward solution and was accepted by the Rani. Sri Ramakrishna himself mended the break. The priest was dismissed for his carelessness, and at Mathur Babu's earnest request Sri Ramakrishna accepted the office of priest in the Radhakanta temple.
   ^No definite information is available as to the origin of this name. Most probably it was given by Mathur Babu, as Ramlal, Sri Ramakrishna's nephew, has said, quoting the authority of his uncle himself.
  --
   As his love for God deepened, he began either to forget or to drop the formalities of worship. Sitting before the image, he would spend hours singing the devotional songs of great devotees of the Mother, such as Kamalakanta and Ramprasad. Those rhapsodical songs, describing the direct vision of God, only intensified Sri Ramakrishna's longing. He felt the pangs of a child separated from its mother. Sometimes, in agony, he would rub his face against the ground and weep so bitterly that people, thinking he had lost his earthly mother, would sympathize with him in his grief. Sometimes, in moments of scepticism, he would cry: "Art Thou true, Mother, or is it all fiction — mere poetry without any reality? If Thou dost exist, why do I not see Thee? Is religion a mere fantasy and art Thou only a figment of man's imagination?" Sometimes he would sit on the prayer carpet for two hours like an inert object. He began to behave in an abnormal manner
  , most of the time unconscious of the world. He almost gave up food; and sleep left him altogether.
  --
   One of the painful ailments from which Sri Ramakrishna suffered at this time was a burning sensation in his body, and he was cured by a strange vision. During worship in the temple, following the scriptural injunctions, he would imagine the presence of the "sinner" in himself and the destruction of this "sinner". One day he was meditating in the Panchavati, when he saw come out of him a red-eyed man of black complexion, reeling like a drunkard. Soon there emerged from him another person, of serene countenance, wearing the ochre cloth of a sannyasi and carrying in his hand a trident. The second person attacked the first and killed him with the trident. Thereafter Sri Ramakrishna was free of his pain.
   About this time he began to worship God by assuming the attitude of a servant toward his master. He imitated the mood of Hanuman, the monkey chieftain of the Ramayana, the ideal servant of Rama and traditional model for this self-effacing form of devotion. When he meditated on Hanuman his movements and his way of life began to resemble those of a monkey. His eyes became restless. He lived on fruits and roots. With his cloth tied around his waist, a portion of it hanging in the form of a tail, he jumped from place to place instead of walking. And after a short while he was blessed with a vision of Sita, the divine consort of Rama, who entered his body and disappeared there with the words, "I bequeath to you my smile."
  --
   About the year 1864 there came to Dakshineswar a wandering Vaishnava monk, Jatadhari, whose Ideal Deity was Rama. He always carried with him a small metal image of the Deity, which he called by the endearing name of Ramlala, the Boy Rama. Toward this little image he displayed the tender affection of Kausalya for her divine Son, Rama. As a result of lifelong spiritual practice he had actually found in the metal image the presence of his Ideal. Ramlala was no longer for him a metal image, but the living God. He devoted himself to nursing Rama, feeding Rama, playing with Rama, taking Rama for a walk, and bathing Rama. And he found that the image responded to his love.
   Sri Ramakrishna, much impressed with his devotion, requested Jatadhari to spend a few days at Dakshineswar. Soon Ramlala became the favourite companion of Sri Ramakrishna too. Later on he described to the devotees how the little image would dance gracefully before him, jump on his back, insist on being taken in his arms, run to the fields in the sun, pluck flowers from the bushes, and play pranks like a naughty boy. A very sweet relationship sprang up between him and Ramlala, for whom he felt the love of a mother.
  --
   About this time Totapuri was suddenly laid up with a severe attack of dysentery. On account of this miserable illness he found it impossible to meditate. One night the pain became excruciating. He could no longer concentrate on Brahman. The body stood in the way. He became incensed with its demands. A free soul, he did not at all care for the body. So he determined to drown it in the Ganges. Thereupon he walked into the river. But, lo! He walks to the other bank." (This version of the incident is taken from the biography of Sri Ramakrishna by Swami Saradananda, one of the Master's direct disciples.) Is there not enough water in the Ganges? Standing dumbfounded on the other bank he looks back across the water. The trees, the temples, the houses, are silhouetted against the sky. Suddenly, in one dazzling moment, he sees on all sides the presence of the Divine Mother. She is in everything; She is everything. She is in the water; She is on land. She is the body; She is the mind. She is pain; She is comfort. She is knowledge; She is ignorance. She is life; She is death. She is everything that one sees, hears, or imagines. She turns "yea" into "nay", and "nay" into "yea". Without Her grace no embodied being can go beyond Her realm. Man has no free will. He is not even free to die. Yet, again, beyond the body and mind She resides in Her Transcendental, Absolute aspect. She is the Brahman that Totapuri had been worshipping all his life.
   Totapuri returned to Dakshineswar and spent the remaining hours of the night meditating on the Divine Mother. In the morning he went to the Kali temple with Sri Ramakrishna and prostrated himself before the image of the Mother. He now realized why he had spent eleven months at Dakshineswar. Bidding farewell to the disciple, he continued on his way, enlightened.
  --
   During this period Sri Ramakrishna suffered several bereavements. The first was the death of a nephew named Akshay. After the young man's death Sri Ramakrishna said: "Akshay died before my very eyes. But it did not affect me in the least. I stood by and watched a man die. It was like a sword being drawn from its scabbard. I enjoyed the scene, and laughed and sang and danced over it. They removed the body and cremated it. But the next day as I stood there (pointing to the southeast verandah of his room), I felt a racking pain for the loss of Akshay, as if somebody were squeezing my heart like a wet towel. I wondered at it and thought that the Mother was teaching me a lesson. I was not much concerned even with my own body — much less with a relative. But if such was my pain at the loss of a nephew, how much more must be the grief of the householders at the loss of their near and dear ones!" In 1871 Mathur died, and some five years later Sambhu Mallick — who, after Mathur's passing away, had taken care of the Master's comfort. In 1873 died his elder brother Rameswar, and in 1876, his beloved mother. These bereavements left their imprint on the tender human heart of Sri Ramakrishna, albeit he had realized the immortality of the soul and the illusoriness of birth and death.
   In March 1875, about a year before the death of his mother, the Master met Keshab Chandra Sen. The meeting was a momentous event for both Sri Ramakrishna and Keshab. Here the Master for the first time came into actual, contact with a worthy representative of modern India.
  --
   Sri Ramakrishna, dressed in a red-bordered dhoti, one end of which was carelessly thrown over his left shoulder, came to Jaygopal's garden house accompanied by Hriday. No one took notice of the unostentatious visitor. Finally the Master said to Keshab, "People tell me you have seen God; so I have come to hear from you about God." A magnificent conversation followed. The Master sang a thrilling song about Kali and forthwith went into samadhi. When Hriday uttered the sacred "Om" in his ears, he gradually came back to consciousness of the world, his face still radiating a divine brilliance. Keshab and his followers were amazed. The contrast between Sri Ramakrishna and the Brahmo devotees was very interesting. There sat this small man, thin and extremely delicate. His eyes were illumined with an inner light. Good humour gleamed in his eyes and lurked in the corners of his mouth. His speech was Bengali of a homely kind with a slight, delightful stammer, and his words held men enthralled by their wealth of spiritual experience, their inexhaustible store of simile and metaphor, their power of observation, their bright and subtle humour, their wonderful catholicity, their ceaseless flow of wisdom. And around him now were the sophisticated men of Bengal, the best products of Western education, with Keshab, the idol of young Bengal, as their leader.
   Keshab's sincerity was enough for Sri Ramakrishna. Henceforth the two saw each other frequently, either at Dakshineswar or at the temple of the Brahmo Samaj. Whenever the Master was in the temple at the time of divine service, Keshab would request him to speak to the congregation. And Keshab would visit the saint, in his turn, with offerings of flowers and fruits.
  --
   Shivanath, one day, was greatly impressed by the Master's utter simplicity and abhorrence of praise. He was seated with Sri Ramakrishna in the latter's room when several rich men of Calcutta arrived. The Master left the room for a few minutes. In the mean time Hriday, his nephew, began to describe his samadhi to the visitors. The last few words caught the Master's ear as he entered the room. He said to Hriday: "What a mean-spirited fellow you must be to extol me thus before these rich men! You have seen their costly apparel and their gold watches and chains, and your object is to get from them as much money as you can. What do I care about what they think of me? (Turning to the gentlemen) No, my friends, what he has told you about me is not true. It was not love of God that made me absorbed in God and indifferent to external life. I became positively insane for some time. The sadhus who frequented this temple told me to practise many things. I tried to follow them, and the consequence was that my austerities drove me to insanity." This is a quotation from one of Shivanath's books. He took the Master's words literally and failed to see their real import.
   Shivanath vehemently criticized the Master for his other-worldly attitude toward his wife. He writes: "Ramakrishna was practically separated from his wife, who lived in her village home. One day when I was complaining to some friends about the virtual widowhood of his wife, he drew me to one side and whispered in my ear: 'Why do you complain? It is no longer possible; it is all dead and gone.' Another day as I was inveighing against this part of his teaching, and also declaring that our program of work in the Brahmo Samaj includes women, that ours is a social and domestic religion, and that we want to give education and social liberty to women, the saint became very much excited, as was his way when anything against his settled conviction was asserted — a trait we so much liked in him — and exclaimed, 'Go, thou fool, go and perish in the pit that your women will dig for you.' Then he glared at me and said: 'What does a gardener do with a young plant? Does he not surround it with a fence, to protect it from goats and cattle? And when the young plant has grown up into a tree and it can no longer be injured by cattle, does he not remove the fence and let the tree grow freely?' I replied, 'Yes, that is the custom with gardeners.' Then he remarked, 'Do the same in your spiritual life; become strong, be full-grown; then you may seek them.' To which I replied, 'I don't agree with you in thinking that women's work is like that of cattle, destructive; they are our associates and helpers in our spiritual struggles and social progress' — a view with which he could not agree, and he marked his dissent by shaking his head. Then referring to the lateness of the hour he jocularly remarked, 'It is time for you to depart; take care, do not be late; otherwise your woman will not admit you into her room.' This evoked hearty laughter."
   Pratap Chandra Mazumdar, the right-hand man of Keshab and an accomplished Brahmo preacher in Europe and America, bitterly criticized Sri Ramakrishna's use of uncultured language and also his austere attitude toward his wife. But he could not escape the spell of the Master's personality. In the course of an article about Sri Ramakrishna, Pratap wrote in the "Theistic Quarterly Review": "What is there in common between him and me? I, a Europeanized, civilized, self-centred, semi-sceptical, so-called educated reasoner, and he, a poor, illiterate, unpolished, half-idolatrous, friendless Hindu devotee? Why should I sit long hours to attend to him, I, who have listened to Disraeli and Fawcett, Stanley and Max Muller, and a whole host of European scholars and divines? . . . And it is not I only, but dozens like me, who do the same. . . . He worships Siva, he worships Kali, he worships Rama, he worships Krishna, and is a confirmed advocate of Vedantic doctrines. . . . He is an idolater, yet is a faithful and most devoted meditator on the perfections of the One Formless, Absolute, Infinite Deity. . . . His religion is ecstasy, his worship means transcendental insight, his whole nature burns day and night with a permanent fire and fever of a strange faith and feeling. . . . So long as he is spared to us, gladly shall we sit at his feet to learn from him the sublime precepts of purity, unworldliness, spirituality, and inebriation in the love of God. . . . He, by his childlike bhakti, by his strong conceptions of an ever-ready Motherhood, helped to unfold it [God as our Mother] in our minds wonderfully. . . . By associating with him we learnt to realize better the divine attributes as scattered over the three hundred and thirty millions of deities of mythological India, the gods of the Puranas."
  --
   Durgacharan Nag, also known as Nag Mahashay, was the ideal householder among the lay disciples of Sri Ramakrishna. He was the embodiment of the Master's ideal of life in the world, unstained by worldliness. In spite of his intense desire to become a sannyasi, Sri Ramakrishna asked him to live in the world in the spirit of a monk, and the disciple truly carried out this injunction. He was born of a poor family and even during his boyhood often sacrificed everything to lessen the sufferings of the needy. He had married at an early age and after his wife's death had married a second time to obey his father's command. But he once said to his wife: "Love on the physical level never lasts. He is indeed blessed who can give his love to God with his whole heart. Even a little attachment to the body endures for several births. So do not be attached to this cage of bone and flesh. Take shelter at the feet of the Mother and think of Her alone. Thus your life here and hereafter will be ennobled." The Master spoke of him as a "blazing light". He received every word of Sri Ramakrishna in dead earnest. One day he heard the Master saying that it was difficult for doctors, lawyers, and brokers to make much progress in spirituality. Of doctors he said, "If the mind clings to the tiny drops of medicine, how can it conceive of the Infinite?" That was the end of Durgacharan's medical practice and he threw his chest of medicines into the Ganges. Sri Ramakrishna assured him that he would not lack simple food and clothing. He bade him serve holy men. On being asked where he would find real holy men, the Master said that the sadhus themselves would seek his company. No sannyasi could have lived a more austere life than Durgacharan.
   --- GIRISH GHOSH
  --
   The first of these young men to come to the Master was Latu. Born of obscure parents, in Behar, he came to Calcutta in search of work and was engaged by Ramchandra Dutta as house-boy. Learning of the saintly Sri Ramakrishna, he visited the Master at Dakshineswar and was deeply touched by his cordiality. When he was about to leave, the Master asked him to take some money and return home in a boat or carriage. But Latu declared he had a few pennies and jingled the coins in his pocket. Sri Ramakrishna later requested Ram to allow Latu to stay with him permanently. Under Sri Ramakrishna's guidance Latu made great progress in meditation and was blessed with ecstatic visions, but all the efforts of the Master to give him a smattering of education failed. Latu was very fond of kirtan and other devotional songs but remained all his life illiterate.
   --- RAKHAL
  --
   Narendra began to talk of his doubt of the very existence of God. His friends thought he had become an atheist, and piously circulated gossip adducing unmentionable motives for his unbelief. His moral character was maligned. Even some of the Master's disciples partly believed the gossip, and Narendra told these to their faces that only a coward believed in God through fear of suffering or hell. But he was distressed to think that Sri Ramakrishna, too, might believe these false reports. His pride revolted. He said to himself: "What does it matter? If a man's good name rests on such slender foundations, I don't care." But later on he was amazed to learn that the Master had never lost faith in him. To a disciple who complained about Narendra's degradation, Sri Ramakrishna replied: "Hush, you fool! The Mother has told me it can never be so. I won't look at you if you speak that way again."
   The moment came when Narendra's distress reached its climax. He had gone the whole day without food. As he was returning home in the evening he could hardly lift his tired limbs. He sat down in front of a house in sheer exhaustion, too weak even to think. His mind began to wander. Then, suddenly, a divine power lifted the veil over his soul. He found the solution of the problem of the coexistence of divine justice and misery, the presence of suffering in the creation of a blissful Providence. He felt bodily refreshed, his soul was bathed in peace, and he slept serenely.
  --
   Two more young men, Sarada Prasanna and Tulasi, complete the small band of the Master's disciples later to embrace the life of the wandering monk. With the exception of the elder Gopal, all of them were in their teens or slightly over. They came from middle-class Bengali families, and most of them were students in school or college. Their parents and relatives had envisaged for them bright worldly careers. They came to Sri Ramakrishna with pure bodies, vigorous minds, and uncontaminated souls. All were born with unusual spiritual attributes. Sri Ramakrishna accepted them, even at first sight, as his children, relatives, friends, and companions. His magic touch unfolded them. And later each according to his measure reflected the life of the Master, becoming a torch-bearer of his message across land and sea.
   --- WOMAN DEVOTEES
  --
   Unsurpassed among the woman devotees of the Master in the richness of her devotion and spiritual experiences was Aghoremani Devi, an orthodox brahmin woman. Widowed at an early age, she had dedicated herself completely to spiritual pursuits. Gopala, the Baby Krishna, was her Ideal Deity, whom she worshipped following the vatsalya attitude of the Vaishnava religion, regarding Him as her own child. Through Him she satisfied her unassuaged maternal love, cooking for Him, feeding Him, bathing Him, and putting Him to bed. This sweet intimacy with Gopala won her the sobriquet of Gopal Ma, or Gopala's Mother. For forty years she had lived on the bank of the Ganges in a small, bare room, her only companions being a threadbare copy of the Ramayana and a bag containing her rosary. At the age of sixty, in 1884, she visited Sri Ramakrishna at Dakshineswar. During the second visit, as soon as the Master saw her, he said: "Oh, you have come! Give me something to eat." With great hesitation she gave him some ordinary sweets that she had purchased for him on the way. The Master ate them with relish and asked her to bring him simple curries or sweets prepared by her own hands. Gopal Ma thought him a queer kind of monk, for, instead of talking of God, he always asked for food. She did not want to visit him again, but an irresistible attraction brought her back to the temple garden; She carried with her some simple curries that she had cooked herself.
   One early morning at three o'clock, about a year later, Gopal Ma was about to finish her daily devotions, when she was startled to find Sri Ramakrishna sitting on her left, with his right hand clenched, like the hand of the image of Gopala. She was amazed and caught hold of the hand, whereupon the figure vanished and in its place appeared the real Gopala, her Ideal Deity. She cried aloud with joy. Gopala begged her for butter. She pleaded her poverty and gave Him some dry coconut candies. Gopala, sat on her lap, snatched away her rosary, jumped on her shoulders, and moved all about the room. As soon as the day broke she hastened to Dakshineswar like an insane woman. Of course Gopala accompanied her, resting His head on her shoulder. She clearly saw His tiny ruddy feet hanging over her breast. She entered Sri Ramakrishna's room. The Master had fallen into samadhi. Like a child, he sat on her lap, and she began to feed him with butter, cream, and other delicacies. After some time he regained consciousness and returned to his bed. But the mind of Gopala's Mother was still roaming in another plane. She was steeped in bliss. She saw Gopala frequently entering the Master's body and again coming out of it. When she returned to her hut, still in a dazed condition, Gopala accompanied her.
  --
   In 1881 Hriday was dismissed from service in the Kali temple, for an act of indiscretion, and was ordered by the authorities never again to enter the garden. In a way the hand of the Divine Mother may be seen even in this. Having taken care of Sri Ramakrishna during the stormy days of his spiritual discipline, Hriday had come naturally to consider himself the sole guardian of his uncle. None could approach the Master without his knowledge. And he would be extremely jealous if Sri Ramakrishna paid attention to anyone else. Hriday's removal made it possible for the real devotees of the Master to approach him freely and live with him in the temple garden.
   During the week-ends the householders, enjoying a respite from their office duties, visited the Master. The meetings on Sunday afternoons were of the nature of little festivals. Refreshments were often served. Professional musicians now and then sang devotional songs. The Master and the devotees sang and danced, Sri Ramakrishna frequently going into ecstatic moods. The happy memory of such a Sunday would linger long in the minds of the devotees. Those whom the Master wanted for special instruction he would ask to visit him on Tuesdays and Saturdays. These days were particularly auspicious for the worship of Kali.
  --
   It was noticed at this time that some of the devotees were making an unbridled display of their emotions. A number of them, particularly among the householders, began to cultivate, though at first unconsciously, the art of shedding tears, shaking the body, contorting the face, and going into trances, attempting thereby to imitate the Master. They began openly to declare Sri Ramakrishna a Divine In carnation and to regard themselves as his chosen people, who could neglect religious disciplines with impunity. Narendra's penetrating eye soon sized up the situation. He found out that some of these external manifestations were being carefully practised at home, while some were the outcome of malnutrition, mental weakness, or nervous debility. He mercilessly exposed the devotees who were pretending to have visions, and asked all to develop a healthy religious spirit. Narendra sang inspiring songs for the younger devotees, read with them the Imitation of Christ and the Gita, and held before them the positive ideals of spirituality.
   --- LAST DAYS AT COSSIPORE
  --
   The words were tender and touching. Like a mother he caressed Narendra and Rakhal, gently stroking their faces. He said in a half whisper to M., "Had this body been allowed to last a little longer, many more souls would have been illumined." He paused a moment and then said: "But Mother has ordained otherwise. She will take me away lest, finding me guileless and foolish, people should take advantage of me and persuade me to bestow on them the rare gifts of spirituality." A few minutes later he touched his chest and said: "Here are two beings. One is She and the other is Her devotee. It is the latter who broke his arm, and it is he again who is now ill. Do you understand me?" After a pause he added: "Alas! To whom shall I tell all this? Who will understand me?" "Pain", he consoled them again, 'is unavoidable as long as there is a body. The Lord takes on the body for the sake of His devotees."
   Yet one is not sure whether the Master's soul actually was tortured by this agonizing disease. At least during his moments of spiritual exaltation — which became almost constant during the closing days of his life on earth — he lost all consciousness of the body, of illness and suffering. One of his attendants (Latu, later known as Swami Adbhutananda.) said later on: "While Sri Ramakrishna lay sick he never actually suffered pain. He would often say: 'O mind! Forget the body, forget the sickness, and remain merged in Bliss.' No, he did not really suffer. At times he would be in a state when the thrill of joy was clearly manifested in his body. Even when he could not speak he would let us know in some way that there was no suffering, and this fact was clearly evident to all who watched him. People who did not understand him thought that his suffering was very great. What spiritual joy he transmitted to us at that time! Could such a thing have been possible if he had 'been suffering physically? It was during this period that he taught us again these truths: 'Brahman is always unattached. The three gunas are in It, but It is unaffected by them, just as the wind carries odour yet remains odourless.' 'Brahman is Infinite Being, Infinite Wisdom, Infinite Bliss. In It there exist no delusion, no misery, no disease, no death, no growth, no decay.' 'The Transcendental Being and the being within are one and the same. There is one indivisible Absolute Existence.'"
   The Holy Mother secretly went to a Siva temple across the Ganges to intercede with the Deity for the Master's recovery. In a revelation she was told to prepare herself for the inevitable end.
  --
   Sunday, August 15, 1886. The Master's pulse became irregular. The devotees stood by the bedside. Toward dusk Sri Ramakrishna had difficulty in breathing. A short time afterwards he complained of hunger. A little liquid food was put into his mouth; some of it he swallowed, and the rest ran over his chin. Two attendants began to fan him. All at once he went into samadhi of a rather unusual type. The body became stiff. Sashi burst into tears. But after midnight the Master revived. He was now very hungry and helped himself to a bowl of porridge. He said he was strong again. He sat up against five or six pillows, which were supported by the body of Sashi, who was fanning him. Narendra took his feet on his lap and began to rub them. Again and again the Master repeated to him, "Take care of these boys." Then he asked to lie down. Three times in ringing tone's he cried the name of Kali, his life's Beloved, and lay back. At two minutes past one there was a low sound in his throat and he fell a little to one side. A thrill passed over his body. His hair stood on end. His eyes became fixed on the tip of his nose. His face was lighted with a smile. The final ecstasy began. It was mahasamadhi, total absorption, from which his mind never returned. Narendra, unable to bear it, ran downstairs.
   Dr. Sarkar arrived the following noon and pronounced that life had departed not more than half an hour before. At five o'clock the Masters body was brought downstairs, laid on a cot, dressed in ochre clothes, and decorated with sandal-paste and flowers. A procession was formed. The passers-by wept as the body was taken to the cremation ground at the Baranagore Ghat on the Ganges.
   While the devotees were returning to the garden house, carrying the urn with the sacred ashes, a calm resignation came to their souls and they cried, "Victory unto the Guru!"
   The Holy Mother was weeping in her room, not for her husband, but because she felt that Mother Kali had left her. As she was about to put on the marks of a Hindu widow, in a moment of revelation she heard the words of faith, "I have only passed from one room to another."

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    weapons, and it must be remembered that this card is
    numbered 1, again connecting all these symbols with
  --
    studied the career of an Adept.
     The Sodom-Apple is an uneatable fruit found in the
  --
     The card 15 in the Tarot is "The Devil", the
    mediaeval blind for Pan.
  --
    T, the Lingam; and U, the Hierophant; the 5th card
    of the Tarot, the Pentagram. It is thus practically
  --
     Universe is poised: but the carapace of the
     Tortoise supports and covers all.
  --
     The chapter should be read most carefully in connection with
    the 10th Aethyr. It is to that dramatic experience that it refers.
  --
     The card Gimel in the Tarot is the High Priestess, the Lady of
    Initiation; one might even say, the Holy Guardian Angel.
  --
     "Th Soldier and the Hunchback" should be care-
    fully studied in this connection. The attitude recom-
  --
    not concern himself with facts; he does not care whether
    a thing is true or not: he uses truth and falsehood in-
  --
     (22) "The mome raths outgrabe"-Lewis carroll.
     But "mome" is Parisian slang for a young girl,
  --
    crapulence. The priests of the gods were carefully
    chosen, and carefully trained to fulfill the sacrament of
    fatherhood; the shame of sex consists in the usurpation
  --
    blasphemous grasshopper which caricatures the pious.
     The chapter recurs to the subject of Laylah, whom
  --
     carefully read before studying this chapter. All the
    allusions will then be obvious, save those which we
  --
                 carEY STREET
    When NOTHING became conscious, it made a bad
  --
     carey Street is well known to prosperous Hebrews
    and poor Englishmen as the seat of the Bankruptcy
  --
  themselves worthless animals (without the epithets), carry the Charioteer in th
  path of the Sun. The question, How? Not by their own virtues, but by the
  --
    Be this thy task, to see how each card springs
     necessarily from each other card, even in due order
     from The Fool unto The Ten of Coins.
  --
     The number of this chapter is that of the cards of the
    Tarot.
  --
    his pupils; to treat the sequence of the cards as cause
    and effect. Thence, to discover the cause behind all
  --
    74. carey Street.
    75. Plover's Eggs.

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  I have thought it necessary to write a rather lengthy Introduction to the book. In it I have given the biography of the Master, descriptions of people who came in contact with him, short explanations of several systems of Indian religious thought intimately connected with Sri Ramakrishna's life, and other relevant matters which, I hope, will enable the reader better to understand and appreciate the unusual contents of this book. It is particularly important that the Western reader, unacquainted with Hindu religious thought, should first read carefully the introductory chapter, in order that he may fully enjoy these conversations. Many Indian terms and names have been retained in the book for want of suitable English equivalents. Their meaning is given either in the Glossary or in the foot-notes. The Glossary also gives explanations of a number of expressions unfamiliar to Western readers. The diacritical marks are explained under Notes on Pronunciation.
  In the Introduction I have drawn much material from the Life of Sri Ramakrishna, published by the Advaita Ashrama, Myvati, India. I have also consulted the excellent article on Sri Ramakrishna by Swami Nirvednanda, in the second volume of the Cultural Heritage of India.
  --
  Sri Mahendra Nath Gupta, familiary known to the readers of the Gospel by his pen name M., and to the devotees as Master Mahashay, was born on the 14th of July, 1854 as the son of Madhusudan Gupta, an officer of the Calcutta High Court, and his wife, Swarnamayi Devi. He had a brilliant scholastic career at Hare School and the Presidency College at Calcutta. The range of his studies included the best that both occidental and oriental learning had to offer. English literature, history, economics, western philosophy and law on the one hand, and Sanskrit literature and grammar, Darsanas, Puranas, Smritis, Jainism, Buddhism, astrology and Ayurveda on the other were the subjects in which he attained considerable proficiency.
  He was an educationist all his life both in a spiritual and in a secular sense. After he passed out of College, he took up work as headmaster in a number of schools in succession Narail High School, City School, Ripon College School, Metropolitan School, Aryan School, Oriental School, Oriental Seminary and Model School. The causes of his migration from school to school were that he could not get on with some of the managements on grounds of principles and that often his spiritual mood drew him away to places of pilgrimage for long periods. He worked with some of the most noted public men of the time like Iswar Chandra Vidysgar and Surendranath Banerjee. The latter appointed him as a professor in the City and Ripon Colleges where he taught subjects like English, philosophy, history and economics. In his later days he took over the Morton School, and he spent his time in the staircase room of the third floor of it, administering the school and preaching the message of the Master. He was much respected in educational circles where he was usually referred to as Rector Mahashay. A teacher who had worked under him writes thus in warm appreciation of his teaching methods: "Only when I worked with him in school could I appreciate what a great educationist he was. He would come down to the level of his students when teaching, though he himself was so learned, so talented. Ordinarily teachers confine their instruction to what is given in books without much thought as to whether the student can accept it or not. But M., would first of all gauge how much the student could take in and by what means. He would employ aids to teaching like maps, pictures and diagrams, so that his students could learn by seeing. Thirty years ago (from 1953) when the question of imparting education through the medium of the mother tongue was being discussed, M. had already employed Bengali as the medium of instruction in the Morton School." (M The Apostle and the Evangelist by Swami Nityatmananda Part I. P. 15.)
  --
  This epoch-making event of his life came about in a very strange way. M. belonged to a joint family with several collateral members. Some ten years after he began his career as an educationist, bitter quarrels broke out among the members of the family, driving the sensitive M. to despair and utter despondency. He lost all interest in life and left home one night to go into the wide world with the idea of ending his life. At dead of night he took rest in his sister's house at Baranagar, and in the morning, accompanied by a nephew Siddheswar, he wandered from one garden to another in Calcutta until Siddheswar brought him to the Temple Garden of Dakshineswar where Sri Ramakrishna was then living. After spending some time in the beautiful rose gardens there, he was directed to the room of the Paramahamsa, where the eventful meeting of the Master and the disciple took place on a blessed evening (the exact date is not on record) on a Sunday in March 1882. As regards what took place on the occasion, the reader is referred to the opening section of the first chapter of the Gospel.
  The Master, who divined the mood of desperation in M, his resolve to take leave of this 'play-field of deception', put new faith and hope into him by his gracious words of assurance: "God forbid! Why should you take leave of this world? Do you not feel blessed by discovering your Guru? By His grace, what is beyond all imagination or dreams can be easily achieved!" At these words the clouds of despair moved away from the horizon of M.'s mind, and the sunshine of a new hope revealed to him fresh vistas of meaning in life. Referring to this phase of his life, M. used to say, "Behold! where is the resolve to end life, and where, the discovery of God! That is, sorrow should be looked upon as a friend of man. God is all good." ( Ibid P.33.)
  --
  Though his children received proper attention from him, his real family, both during the Master's lifetime and after, consisted of saints, devotees, Sannysins and spiritual aspirants. His life exemplifies the Master's teaching that an ideal householder must be like a good maidservant of a family, loving and caring properly for the children of the house, but knowing always that her real home and children are elsewhere. During the Master's lifetime he spent all his Sundays and other holidays with him and his devotees, and besides listening to the holy talks and devotional music, practised meditation both on the Personal and the Impersonal aspects of God under the direct guidance of the Master. In the pages of the Gospel the reader gets a picture of M.'s spiritual relationship with the Master how from a hazy belief in the Impersonal God of the Brahmos, he was step by step brought to accept both Personality and Impersonality as the two aspects of the same Non-dual Being, how he was convinced of the manifestation of that Being as Gods, Goddesses and as In carnations, and how he was established in a life that was both of a Jnni and of a Bhakta. This Jnni-Bhakta outlook and way of living became so dominant a feature of his life that Swami Raghavananda, who was very closely associated with him during his last six years, remarks: "Among those who lived with M. in latter days, some felt that he always lived in this constant and conscious union with God even with open eyes (i.e., even in waking consciousness)." (Swami Raghavananda's article on M. in Prabuddha Bharata vol. XXXVII. P. 442.)
  Besides undergoing spiritual disciplines at the feet of the Master, M. used to go to holy places during the Master's lifetime itself and afterwards too as a part of his Sdhan.
  --
  After the Master's demise, M. went on pilgrimage several times. He visited Banras, Vrindvan, Ayodhy and other places. At Banras he visited the famous Trailinga Swmi and fed him with sweets, and he had long conversations with Swami Bhaskarananda, one of the noted saintly and scholarly Sannysins of the time. In 1912 he went with the Holy Mother to Banras, and spent about a year in the company of Sannysins at Banras, Vrindvan, Hardwar, Hrishikesh and Swargashram. But he returned to Calcutta, as that city offered him the unique opportunity of associating himself with the places hallowed by the Master in his lifetime. Afterwards he does not seem to have gone to any far-off place, but stayed on in his room in the Morton School carrying on his spiritual ministry, speaking on the Master and his teachings to the large number of people who flocked to him after having read his famous Kathmrita known to English readers as The Gospel of Sri Ramakrishna.
  This brings us to the circumstances that led to the writing and publication of this monumental work, which has made M. one of the immortals in hagiographic literature.

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  While it takes but meager search to discover that many well-known concepts are false, it takes considerable search and even more careful examination of one's own personal experiences and inadvertently spontaneous reflexing to discover that there are many popularly and even professionally unknown, yet nonetheless fundamental, concepts to hold true in all cases and that already have been discovered by other as yet obscure individuals. That is to say that many scientific generalizations have been discovered but have not come to the attention of what we call the educated world at large, thereafter to be incorporated tardily within the formal education processes, and even more tardily, in the ongoing political-economic affairs of everyday life. Knowledge of the existence and comprehensive significance of these as yet popularly unrecognized natural laws often is requisite to the solution of many of the as yet unsolved problems now confronting society. Lack of knowledge of the solution's existence often leaves humanity confounded when it need not be.
  Intellectually advantaged with no more than the child's facile, lucid eagerness to understand constructively and usefully the major transformational events of our own times, it probably is synergetically advantageous to review swiftly the most comprehensive inventory of the most powerful human environment transforming events of our totally known and reasonably extended history. This is especially useful in winnowing out and understanding the most significant of the metaphysical revolutions now recognized as swiftly tending to reconstitute history. By such a comprehensively schematic review, we might identify also the unprecedented and possibly heretofore overlooked pivotal revolutionary events not only of today but also of those trending to be central to tomorrow's most cataclysmic changes.

0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  fettered, to be obliged to carry with him everywhere the centre
  of the landscape he is crossing. But what happens when chance

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
   This period of outer retirement was one of intense Sadhana and of intellectual activity it was also one during which he acted on external events, though he was not dedicated outwardly to a public cause. About his own retirement he writes: "But this did not mean, as most people supposed, that he [Sri Aurobindo] had retired into some height of spiritual experience devoid of any further interest in the world or in the fate of India. It could not mean that, for the very principle of his Yoga was not only to realise the Divine and attain to a complete spiritual consciousness, but also to take all life and all world activity into the scope of this spiritual consciousness and action and to base life on the Spirit and give it a spiritual meaning. In his retirement Sri Aurobindo kept a close watch on all that was happening in the world and in India and actively intervened, whenever necessary, but solely with a spiritual force and silent spiritual action; for it is part of the experience of those who have advanced in yoga that besides the ordinary forces and activities of the mind and life and body in Matter, there are other forces and powers that can and do act from behind and from above; there is also a spiritual dynamic power which can be possessed by those who are advanced in spiritual consciousness, though all do not care to possess or, possessing, to use it and this power is greater than any other and more effective. It was this force which, as soon as he attained to it, he used at first only in a limited field of personal work, but afterwards in a constant action upon the world forces."[1]
   Twice he found it necessary to go out of his way to make public pronouncements on important world-issues, which shows distinctly that renunciation of life is not a part of his Yoga. "The first was in relation to the Second World War. At the beginning he did not actively concern himself with it, but when it appeared as if Hitler would crush all the forces opposed to him and Nazism dominate the world, he began to intervene."[2]

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  eighty-five and a hundred. Five cars, twelve bicycles, four sewing
  machines, a dozen typewriters, many garages, an automobile
  --
  you can see that it is no small affair. And as I am taking care of
  all this, I can truly say that I am busy.
  --
  does not care for international glory.
  4 August 1931
  --
  as many people as she needs to carry out her plan. The earth
  will surely never suffer from a dearth of men.
  --
  is carried out not for a personal end but in a selfless way for
  the realisation of an ideal. The life we lead here is as far from

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Go and see honestly, carefully, all round the place; consider
  that thirty people or so are taking their meals there and if anything happened what a horrible thing it would be - and, with
  --
  much unconsciousness and carelessness.
  20 July 1932
  --
  that the carpenter was going, not gone, and I calculated
  that by the time I came out and closed the door, he
  --
  The carpenter Y has taken ten days' leave in order to
  get married again. He wants Rs. 40 advance, to be paid
  --
   carefully before being carried out and its execution would have
  been more harmonious.
  --
  it is easy to understand that someone who carries in and around
  himself peace and goodwill, will in a way impose on others
  --
  These things need to be considered carefully, not lightly as one
  discusses a play or the pronunciation of French.
  --
  But when we came to the details of carrying this out, we always found ourselves confronted with the same difficulty: whom
  to dismiss? And according to your answers the difficulty seemed
  --
  (masons, carpenters, painters, coolies, etc.) whom you positively
  want to keep and tell them that the notice which is going to be
  --
  of distempering X's rooms arose, I looked very carefully several
  times with the inner eye and I saw this: brush the walls with a
  --
  Read this carefully, study it, and when you come today I will
  ask you to read it from the place I have marked with a red cross,
  --
  have been easier to take care of them. Am I right, Sweet
  Mother?
  --
  of the bad things. But this should be done with great care so as
  not to go to the other extreme and throw away things that may
  --
  It is only by long experience, tested many times very carefully,
  that one can discriminate between various types of suggestions
  --
  it no longer holds. Reread what I have written, carefully and
  Series Two - To a Sadhak in the Building Department

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Zen
   But there were occasions when he did give his independent, personal views on some problems, on events or other subjects. Even then it was never an authoritarian pronouncement. Most often it appeared to be a logically worked out and almost inevitable conclusion expressed quite impersonally though with firm and sincere conviction. This impersonality was such a prominent trait of his personality! Even in such matters as dispatching a letter or a telegram it would not be a command from him to a disciple to carry out the task. Most often during his usual passage to the dining room he would stop on the way, drop in on the company of four or five disciples and, holding out the letter or the telegram, would say in the most amiable and yet the most impersonal way: "I suppose this has to be sent." And it would be for someone in the group instantly to volunteer and take it. The expression he very often used was "It was done" or "It happened", not "I did."
   From 1918 to 1922, we gathered at No. 41, Rue Franois Martin, called the Guest House, upstairs, on a broad verandah into which four rooms opened and whose main piece of furniture was a small table 3' x 1' covered with a blue cotton cloth. That is where Sri Aurobindo used to sit in a hard wooden chair behind the table with a few chairs in front for the visitors or for the disciples.
  --
   The long period of the Second World War with all its vicissitudes passed through these years. It was a priceless experience to see how he devoted his energies to the task of saving humanity from the threatened reign of Nazism. It was a practical lesson of solid work done for humanity without any thought of return or reward, without even letting humanity know what he was doing for it! Thus he lived the Divine and showed us how the Divine cares for the world, how He comes down and works for man. I shall never forget how he who was at one time in his own words "not merely a non-co-operator but an enemy of British Imperialism" bestowed such anxious care on the health of Churchill, listening carefully to the health-bulletins! It was the work of the Divine, it was the Divine's work for the world.
   There were no formal evening sittings during these years, but what appeared to me important in our informal talks was recorded and has been incorporated in this book.

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Be careful, child, do not open the door to depression, discouragement and revolt - this leads far, far away from consciousness and makes you sink into the depths of obscurity
  where happiness can no longer enter. Your great strength was
  --
  feelings as carefully as a prudent man bolts the doors of his
  house.
  --
  them as carefully as one keeps works of art, and that is why I
  do not wear them very often.

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  When the gulf between actual life and the temperament of the thinker is too great, we see as the result a sort of withdrawing of the Mind from life in order to act with a greater freedom in its own sphere. The poet living among his brilliant visions, the artist absorbed in his art, the philosopher thinking out the problems of the intellect in his solitary chamber, the scientist, the scholar caring only for their studies and their experiments, were often in former days, are even now not unoften the Sannyasins of the intellect. To the work they have done for humanity, all its past bears record.
  But such seclusion is justified only by some special activity.
  --
  But if it is often difficult for the mental life to accommodate itself to the dully resistant material activity, how much more difficult must it seem for the spiritual existence to live on in a world that appears full not of the Truth but of every lie and illusion, not of Love and Beauty but of an encompassing discord and ugliness, not of the Law of Truth but of victorious selfishness and sin? Therefore the spiritual life tends easily in the saint and Sannyasin to withdraw from the material existence and reject it either wholly and physically or in the spirit. It sees this world as the kingdom of evil or of ignorance and the eternal and divine either in a far-off heaven or beyond where there is no world and no life. It separates itself inwardly, if not also physically, from the world's impurities; it asserts the spiritual reality in a spotless isolation. This withdrawal renders an invaluable service to the material life itself by forcing it to regard and even to bow down to something that is the direct negation of its own petty ideals, sordid cares and egoistic self-content.
  But the work in the world of so supreme a power as spiritual force cannot be thus limited. The spiritual life also can return upon the material and use it as a means of its own greater fullness. Refusing to be blinded by the dualities, the appearances, it can seek in all appearances whatsoever the vision of the same Lord, the same eternal Truth, Beauty, Love, Delight. The
  --
  But what Nature aims at for the mass in a slow evolution, Yoga effects for the individual by a rapid revolution. It works by a quickening of all her energies, a sublimation of all her faculties. While she develops the spiritual life with difficulty and has constantly to fall back from it for the sake of her lower realisations, the sublimated force, the concentrated method of Yoga can attain directly and carry with it the perfection of the mind and even, if she will, the perfection of the body. Nature seeks the Divine in her own symbols: Yoga goes beyond Nature to the Lord of Nature, beyond universe to the Transcendent and can return with the transcendent light and power, with the fiat of the Omnipotent.
  But their aim is one in the end. The generalisation of Yoga in humanity must be the last victory of Nature over her own delays and concealments. Even as now by the progressive mind in Science she seeks to make all mankind fit for the full development of the mental life, so by Yoga must she inevitably seek to make all mankind fit for the higher evolution, the second birth, the spiritual existence. And as the mental life uses and perfects the material, so will the spiritual use and perfect the material and the mental existence as the instruments of a divine self-expression.

0.04 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  bullocks and carts during the 1930s.1
  Special new ropes for the bullocks have been prepared
  --
  X's cart-men are carrying more than 600 Dem of sand.
  How can you speak of that! Do you know how the cart-men
  here kill their bullocks in a few months or in even less time?
  --
  to the cart.
  As there will be a big crowd tomorrow in town, you will
  have to be very careful when taking to and bringing back the
  bullocks from the Agricultural Garden.
  --
  around him. You will have to look carefully after him, for I do
  not like his way of dealing with the bullocks.
  --
  the horns; it is so ugly! And I think you must be careful not to
  take out Ra in the street that day as usually children run after
  --
  What is this? If the cart-man made a mistake or misbehaved
  with the bullocks, I must know and will tolerate none of THESE
  --
  I will explain what happened. X was with the cart, but as
  he himself says, he was fully merged in solving a problem
  of chess play. So till the cart was turned over and touched
  the ground, he did not know.
  --
  and questioned him he did not care to answer. Servants
  tell me that he has beaten Ra like that with a sandal
  --
  of theft but for some rash dragging of a cart and thus
  causing some slight hurt to a dog. So may I keep him as

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  The results of Hathayoga are thus striking to the eye and impose easily on the vulgar or physical mind. And yet at the end we may ask what we have gained at the end of all this stupendous labour. The object of physical Nature, the preservation of the mere physical life, its highest perfection, even in a certain sense the capacity of a greater enjoyment of physical living have been carried out on an abnormal scale. But the weakness of Hathayoga is that its laborious and difficult processes make so great a demand on the time and energy and impose so complete a severance from the ordinary life of men that the utilisation of its results for the life of the world becomes either impracticable or is extraordinarily restricted. If in return for this loss we gain another life in another world within, the mental, the dynamic, these results could have been acquired through other systems, through Rajayoga, through Tantra, by much less laborious methods and held on much less exacting terms. On the other hand the physical results, increased vitality, prolonged youth, health, longevity are of small avail if they must be held by us as misers of ourselves, apart from the common life, for their own sake, not utilised, not thrown into the common sum of the world's activities. Hathayoga attains large results, but at an exorbitant price and to very little purpose.
  Rajayoga takes a higher flight. It aims at the liberation and perfection not of the bodily, but of the mental being, the control of the emotional and sensational life, the mastery of the whole apparatus of thought and consciousness. It fixes its eyes on the citta, that stuff of mental consciousness in which all these activities arise, and it seeks, even as Hathayoga with its physical material, first to purify and to tranquillise. The normal state of man is a condition of trouble and disorder, a kingdom either at war with itself or badly governed; for the lord, the Purusha, is subjected to his ministers, the faculties, subjected even to his subjects, the instruments of sensation, emotion, action, enjoyment. Swarajya, self-rule, must be substituted for this subjection.
  --
   the powers of disorder. The preliminary movement of Rajayoga is a careful self-discipline by which good habits of mind are substituted for the lawless movements that indulge the lower nervous being. By the practice of truth, by renunciation of all forms of egoistic seeking, by abstention from injury to others, by purity, by constant meditation and inclination to the divine
  Purusha who is the true lord of the mental kingdom, a pure, glad, clear state of mind and heart is established.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  well too, taking care not to go to bed too late.
  Very lovingly.
  --
  I carry you always in my arms, pressed close to my heart, and
  I have no doubt that you will become aware of it if you forget the
  --
  I carry you always in my heart and you are bathed in energy;
  it is through a quiet and confident aspiration that you will receive
  --
  you are sick, you must be taken care of. I shall send the doctor
  to you. But if you are not sick, you must eat; if you do not eat
  --
  Read my letter very carefully, think it over well to be sure
  that you have understood it completely, and when you have seen

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  of Mount carmel and fulfils the undertakings given in it:
  The first night or purgation is of the sensual part of the soul, which is

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  There is no question of losing me. We carry in ourselves an
  eternal consciousness and it is of this that one must become
  --
  false; but if you think I am there for all my children, that I carry
  them in my heart, that I want to lead them to the Divine and
  --
  You must avoid the one as carefully as the other.
  My most beloved Mother, an introspection has revealed
  --
  I try always to be more careful, but things get spoilt in
  my hands.
  --
  must be the will to carry it out successfully.
  Of all things the most difficult is to bring the divine consciousness into the material world. Must the endeavour then be
  --
  I am reading a book on cars, but I read it hastily; I skip
  the descriptions of complicated mechanisms.

0.07 - DARK NIGHT OF THE SOUL, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  There he stayed sleeping, and I caressed him, And the fanning of the cedars made a breeze.
  7. The breeze blew from the turret As I parted his locks;
  --
  All ceased and I abandoned myself, Leaving my cares forgotten among the lilies.
  Begins the exposition of the stanzas which treat of the way and manner which the soul follows upon the road of the union of love with God. Before we enter upon the exposition of these stanzas, it is well to understand here that the soul that utters them is now in the state of perfection, which is the union of love with God, having already passed through severe trials and straits, by means of spiritual exercise in the narrow way of eternal life whereof Our Saviour speaks in the Gospel, along which way the soul ordinarily passes in order to reach this high and happy union with God. Since this road (as the Lord Himself says likewise) is so strait, and since there are so few that enter by it,19 the soul considers it a great happiness and good chance to have passed along it to the said perfection of love, as it sings in this first stanza, calling this strait road with full propriety 'dark night,' as will be explained hereafter in the lines of the said stanza. The soul, then, rejoicing at having passed along this narrow road whence so many blessings have come to it, speaks after this manner.

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Let me carry you in my arms and the climbing will become easy.
  Love and blessings to my dear child.

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  it, open oneself to receive its influence, and take great care, each
  time that one receives an indication from it, to follow it very
  --
  great care... to follow it very scrupulously and sincerely".
  But, Sweet Mother, I don't know how to do this. I find
  --
  We too carry it in ourselves, in the substance of our body,
  since the substance of our body is the same as that of the earth.
  --
  We too, then, carry in ourselves the subconscience which
  links us to the animal, and the superconscience which is our

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  visitor is more like a caricature than a portrait.
  And yet if we were wiser, we would remain up above, at
  --
  will make you understand how necessary it is to take care of the
  things we use. That is what I mean when I speak of living with

01.01 - Sri Aurobindo - The Age of Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The ideal or perhaps one should say the policy of Real-politick is the thing needed in this world. To achieve something actually in the physical and material field, even a lesser something, is worth much more than speculating on high flaunting chimeras and indulging in day-dreams. Yes, but what is this something that has to be achieved in the material world? It is always an ideal. Even procuring food for each and every person, clothing and housing all is not less an ideal for all its concern about actuality. Only there are ideals and ideals; some are nearer to the earth, some seem to be in the background. But the mystery is that it is not always the ideal nearest to the earth which is the easiest to achieve or the first thing to be done first. Do we not see before our very eye show some very simple innocent social and economic changes are difficult to carry outthey bring in their train quite disproportionately gestures and movements of violence and revolution? That is because we seek to cure the symptoms and not touch the root of the disease. For even the most innocent-looking social, economic or political abuse has at its base far-reaching attitudes and life-urgeseven a spiritual outlook that have to be sought out and tackled first, if the attempt at reform is to be permanently and wholly successful. Even in mundane matters we do not dig deep enough, or rise high enough.
   Indeed, looking from a standpoint that views the working of the forces that act and achieve and not the external facts and events and arrangements aloneone finds that things that are achieved on the material plane are first developed and matured and made ready behind the veil and at a given moment burst out and manifest themselves often unexpectedly and suddenly like a chick out of the shell or the young butterfly out of the cocoon. The Gita points to that truth of Nature when it says: "These beings have already been killed by Me." It is not that a long or strenuous physical planning and preparation alone or in the largest measure brings about a physical realisation. The deeper we go within, the farther we are away from the surface, the nearer we come to the roots and sources of things even most superficial. The spiritual view sees and declares that it is the Brahmic consciousness that holds, inspires, builds up Matter, the physical body and form of Brahman.

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  And carries our lives in its somnambulist whirl.
  1.6
  --
  Aloof, she carried in herself the world:
  Her dread was one with the great cosmic dread,
  --
  She lay remote from grief, unsawn by care,
  Nothing recalling of the sorrow here.

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   To humanise the Divine, that is what we all wish to do; for the Divine is too lofty for us and we cannot look full into his face. We cry and supplicate to Rudra, "O dire Lord, show us that other form of thine that is benign and humane". All earthly imageries we lavish upon the Divine so that he may appear to us not as something far and distant and foreign, but, quite near, among us, as one of us. We take recourse to human symbolism often, because we wish to palliate or hide the rigours of a supreme experience, not because we have no adequate terms for it. The same human or earthly terms could be used differently if we had a different consciousness. Thus the Vedic Rishis sought not to humanise the Divine, their purpose was rather to divinise the human. And their allegorical language, although rich in terrestrial figures, does not carry the impress and atmosphere of mere humanity and earthliness. For in reality the symbol is not merely the symbol. It is mere symbol in regard to the truth so long as we take our stand on the lower plane when we have to look at the truth through the symbol; but if we view it from the higher plane, from truth itself, it is no longer mere symbol but the very truth bodied forth. Whatever there is of symbolism on earth and its beauties, in sense and its enjoyments, is then transfigured into the expression of the truth, of the divinity itself. We then no longer speak in human language but in the language of the gods.
   We have been speaking of philosophy and the philosophic manner. But what are the exact implications of the words, let us ask again. They mean nothing more and nothing lessthan the force of thought and the mass of thought content. After all, that seems to be almost the whole difference between the past and the present human consciousness in so far at least as it has found expression in poetry. That element, we wish to point out, is precisely what the old-world poets lacked or did not care to possess or express or stress. A poet meant above all, if not all in all, emotion, passion, sensuousness, sensibility, nervous enthusiasm and imagination and fancy: remember the classic definition given by Shakespeare of the poet
   Of imagination all compact.. . .

01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Now the centre of this energy, the matrix of creativity is the soul itself, one's own soul. If you want to createlive, grow and be real-find yourself, be yourself. The simple old wisdom still remains the eternal wisdom. It is because we fall off from our soul that we wander into side-paths, paths that do not belong to our real nature and hence that lead to imitation and repetition, decay and death. This is what happens to what we call common souls. The force of circumstances, the pressure of environment or simply the momentum of custom or habit compel them to choose the easiest and the readiest way that may lie before them. They do not consult the demand of the inner being but the requirement of the moment. Our bodily needs, our vital hungers and our mental prejudices obsess and obscure the impulsions that thrill the hidden spirit. We hasten to gratify the immediate and forget the eternal, we clutch at the shadow and let go the substance. We are carried away in the flux and tumult of life. It is a mixed and collective whirla Weltgeist that moves and governs us. We are helpless straws drifting in the current. But manhood demands that we stop and pause, pull ourselves out of the Maelstrom and be what we are. We must shape things as we want and not allow things to shape us as they want.
   Let each take cognisance of the godhead that is within him for self is Godand in the strength of the soul-divinity create his universe. It does not matter what sort of universe he- creates, so long as he creates it. The world created by a Buddha is not the same as that created by a Napoleon, nor should they be the same. It does not prove anything that I cannot become a Kalidasa; for that matter Kalidasa cannot become what I am. If you have not the genius of a Shankara it does not mean that you have no genius at all. Be and become yourselfma gridhah kasyachit dhanam, says the Upanishad. The fountain-head of creative genius lies there, in the free choice and the particular delight the self-determination of the spirit within you and not in the desire for your neighbours riches. The world has become dull and uniform and mechanical, since everybody endeavours to become not himself, but always somebody else. Imitation is servitude and servitude brings in grief.

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  Her kindly care was a sweet temperate sun,
  Her high passion a blue heaven's equipoise.
  --
  Fit for a day's use by busy careless Powers.
  4.17

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   one can explain that it is the Christ calling the Church or God appealing to the human soul or one can simply find in it nothing more than a man pining for his woman. Anyhow I would not call it spiritual poetry or even mystic poetry. For in itself it does not carry any double or oblique meaning, there is no suggestion that it is applicable to other fields or domains of consciousness: it is, as it were, monovalent. An allegory is never mysticism. There is more mysticism in Wordsworth, even in Shelley and Keats, than in Spenser, for example, who stands in this respect on the same ground as Bunyan in his The Pilgrim's Progress. Take Wordsworth as a Nature-worshipper,
   Breaking the silence of the seas
  --
   The earliest preoccupation of man was religious; even when he concerned himself with the world and worldly things, he referred all that to the other world, thought of gods and goddesses, of after-death and other where. That also will be his last and ultimate preoccupation though in a somewhat different way, when he has passed through a process of purification and growth, a "sea-change". For although religion is an aspiration towards the truth and reality beyond or behind the world, it is married too much to man's actual worldly nature and carries always with it the shadow of profanity.
   The religious poet seeks to tone down or cover up the mundane taint, since he does not know how to transcend it totally, in two ways: (1) by a strong thought-element, the metaphysical way, as it may be called and (2) by a strong symbolism, the occult way. Donne takes to the first course, Blake the second. And it is the alchemy brought to bear in either of these processes that transforms the merely religious into the mystic poet. The truly spiritual, as I have said, is still a higher grade of consciousness: what I call Spirit's own poetry has its own matter and mannerswabhava and swadharma. A nearest approach to it is echoed in those famous lines of Blake:
  --
   But all that is left far behind, when we hear a new voice announcing an altogether new manner, revelatory of the truly and supremely spiritual consciousness, not simply mystic or religious but magically occult and carved out of the highest if recondite philosophia:
   A finite movement of the Infinite

01.03 - Rationalism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It may be answered that Reason is a faculty which gives us progressive knowledge of the reality, but as a knowing instrument it is perfect, at least it is the only instrument at our disposal; even if it gives a false, incomplete or blurred image of the reality, it has the means and capacity of correcting and completing itself. It offers theories, no doubt; but what are theories? They are simply the gradually increasing adaptation of the knowing subject to the object to be known, the evolving revelation of reality to our perception of it. Reason is the power which carries on that process of adaptation and revelation; we can safely rely upon Reason and trust It to carry on its work with increasing success.
   But in knowledge it is precisely finality that we seek for and no mere progressive, asymptotic, rapprochement ad infinitum. No less than the Practical Reason, the Theoretical Reason also demands a categorical imperative, a clean affirmation or denial. If Reason cannot do that, it must be regarded as inefficient. It is poor consolation to man that Reason is gradually finding out the truth or that it is trying to grapple with the problems of God, Soul and Immortality and will one day pronounce its verdict. Whether we have or have not any other instrument of knowledge is a different question altogether. But in the meanwhile Reason stands condemned by the evidence of its own limitation.

01.03 - Sri Aurobindo and his School, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   This is the present nature of man, with its threefold nexus of mind and life and body, that stands there to be fought and conquered. This is the inferior nature, of which the ancients spoke, that holds man down inexorably to a lower dharma, imperfect mode of life the life that is and has been the human order till today. No amount of ceaseless action, however selflessly done, can move this wheel of Nature even by a hair's breadth away from the path that it has carved out from of old. Human nature and human society have been built up and are run by the forces of this inferior nature, and whatever shuffling and reshuffling we may make in its apparent factors and elements, the general scheme and fundamental form of life will never change. To displace earth (and to conquer nature means nothing less than that) and give it another orbit, one must find a fulcrum outside earth.
   Sri Aurobindo does not preach flight from life and a retreat into the silent and passive Infinite; the goal of life is not, in his view, the extinction of life. Neither is he satisfied on that account to hold that life is best lived in the ordinary round of its unregenerate dharma. If the first is a blind alley, the second is a vicious circle,both lead nowhere.
  --
   And, properly speaking, it is not at all a school, least of all a mere school of thought, that is growing round Sri Aurobindo. It is rather the nucleus of a new life that is to come. Quite naturally it has almost insignificant proportions at present to the outward eye, for the work is still of the nature of experiment and trial in very restricted limits, something in the nature of what is done in a laboratory when a new power has been discovered, but has still to be perfectly formulated in its process. And it is quite a mistake to suppose that there is a vigorous propaganda carried on in its behalf or that there is a large demand for recruits. Only the few, who possess the call within and are impelled by the spirit of the future, have a chance of serving this high attempt and great realisation and standing among its first instruments and pioneer workers.
   ***

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  In the unceasing drama carried by Time
  On its long listening flood that bears the world's
  --
  Asks not in thought's carved brilliant cell to rest
  Whose single window's clipped outlook on things
  --
  And carves a personality out of mud,
  The sorrow by which Nature's hunger is fed,
  --
  That carries the Everlasting through the years.
  The magician order of the cosmic Mind
  --
  A darkness carrying morning in its breast
  Looked for the eternal wide returning gleam,
  --
  Dropped carelessly in creation's spendthrift work,
  Left in the chantiers of the bottomless world

01.03 - Yoga and the Ordinary Life, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  In the Yoga practised here the aim is to rise to a higher consciousness and to live out of the higher consciousness alone, not with the ordinary motives. This means a change of life as well as a change of consciousness. But all are not so circumstanced that they can cut loose from the ordinary life; they accept it therefore as a field of experience and self-training in the earlier stages of the sadhana. But they must take care to look at it as a field of experience only and to get free from the ordinary desires, attachments and ideas which usually go with it; otherwise it becomes a drag and hindrance on their sadhana. When one is not compelled by circumstances there is no necessity to continue the ordinary life.
  It is not helpful to abandon the ordinary life before the being is ready for the full spiritual life. To do so means to precipitate a struggle between the different elements and exasperate it to a point of intensity which the nature is not ready to bear. The vital elements in you have partly to be met by the discipline and experience of life, while keeping the spiritual aim in view and trying to govern life by it progressively in the spirit of Karmayoga.
  --
  But even if he can live partly in it or keep himself constantly open to it, he receives enough of this spiritual light and peace and strength and happiness to carry him securely through all the shocks of life. What one gains by opening to this spiritual consciousness, depends on what one seeks from it; if it is peace, one gets peace; if it is light or knowledge, one lives in a great light and receives a knowledge deeper and truer than any the normal mind of man can acquire; if it [is] strength or power, one gets a spiritual strength for the inner life or Yogic power to govern the outer work and action; if it is happiness, one enters into a beatitude far greater than any joy or happiness that the ordinary human life can give.
  There are many ways of opening to this Divine consciousness or entering into it. My way which I show to others is by a constant practice to go inward into oneself, to open by aspiration to the Divine and once one is conscious of it and its action to give oneself to It entirely. This self-giving means not to ask for anything but the constant contact or union with the Divine Consciousness, to aspire for its peace, power, light and felicity, but to ask nothing else and in life and action to be its instrument only for whatever work it gives one to do in the world. If one can once open and feel the Divine Force, the

01.04 - Motives for Seeking the Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  I am not saying that there is to be no Ananda. The selfgiving itself is a profound Ananda and what it brings, carries in its wake an inexpressible Ananda - and it is brought by this method sooner than by any other, so that one can say almost,
  "A self-less self-giving is the best policy." Only one does not do it out of policy. Ananda is the result, but it is done not for the result, but for the self-giving itself and for the Divine himself - a subtle distinction, it may seem to the mind, but very real.

01.04 - Sri Aurobindos Gita, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Sri Aurobindo has raised action completely out of the mental and moral plane and has given it an absolute spiritual life. Action has been spiritualised by being carried back to its very source and origin, for it is the expression in life of God's own Consciousness-Energy (Chit-Shakti).
   The Supreme Spirit, Purushottama, who holds in himself the dual reality of Brahman and the world, is the master of action who acts but in actionlessness, the Lord in whom and through whom the universes and their creatures live and move and have their being. Karmayoga is union in mind and soul and body with the Lord of action in the execution of his cosmic purpose. And this union is effected through a transformation of the human nature, through the revelation of the Divine Prakriti and its descent upon and possession of the inferior human vehicle.
  --
   The style and manner of Sri Aurobindo's interpretation1 is also supremely characteristic: it does not carry the impress of a mere metaphysical dissertation-although in matter it clothes throughout a profound philosophy; it is throbbing with the luminous life of a prophet's message, it is instinct with something of the Gita's own mantraakti.
   Essays on the Gita, Sri Aurobindo Ashram, Pondicherry

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   All this may be good and necessary, but there is the danger of leaving altogether out of account the one thing needful. We must then pause and turn back, look behind the apparent impulsion that effectuates to the Will that drives, behind the ideas and ideals of the mind to the soul that informs and inspires; we must carry ourselves up the stream and concentrate upon the original source, the creative intuition that lies hidden somewhere. And then only all the new stirrings that we feel in our heartour urges and ideals and visions will attain an effective clarity, an unshaken purpose and an inevitable achievement.
   That is to say, the change has been in the soul of man himself, the being has veered round and taken a new orientation. It is this which one must envisage, recognise and consciously possess, in order that one may best fulfil the call of the age. But what we are doing instead is to observe the mere external signs and symbols and symptoms, to fix upon the distant quiverings, the echoes on the outermost rim, which are not always faithful representations, but very often distorted images of the truth and life at the centre and source and matrix. We must know that if there has been going on a redistribution and new-marshalling of forces, it is because the fiat has come from the Etat Major.
  --
   As a matter of fact, the superman is not, as Nietzsche thinks him to be, the highest embodiment of the biological force of Nature, not even as modified and refined by the aesthetic and aristocratic virtues of which the higher reaches of humanity seem capable. For that is after all humanity only accentuated in certain other fundamentally human modes of existence. It does not carry far enough the process of surmounting. In reality it is not a surmounting but a new channelling. Instead of the ethical and intellectual man, we get the vital and aesthetic man. It may be a change but not a transfiguration.
   And the faculty of Intuition said to be the characteristic of the New Man does not mean all that it should, if we confine ourselves to Bergson's definition of it. Bergson says that Intuition is a sort of sympathy, a community of feeling or sensibility with the urge of the life-reality. The difference between the sympathy of Instinct and the sympathy of Intuition being that while the former is an unconscious or semi-conscious power, the latter is illumined and self-conscious. Now this view emphasises only the feeling-tone of Intuition, the vital sensibility that attends the direct communion with the life movement. But Intuition is not only purified feeling and sensibility, it is also purified vision and knowledge. It unites us not only with the movement of life, but also opens out to our sight the Truths, the fundamental realities behind that movement. Bergson does not, of course, point to any existence behind the continuous flux of life-power the elan vital. He seems to deny any static truth or truths to be seen and seized in any scheme of knowledge. To him the dynamic flow the Heraclitian panta reei is the ultimate reality. It is precisely to this view of things that Bergson owes his conception of Intuition. Since existence is a continuum of Mind-Energy, the only way to know it is to be in harmony or unison with it, to move along its current. The conception of knowledge as a fixing and delimiting of things is necessarily an anomaly in this scheme. But the question is, is matter the only static and separative reality? Is the flux of vital Mind-Energy the ultimate truth?

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The three or four major orders I speak of in reference to conscious artistry are exampled characteristically in the history of the evolution of Greek poetry. It must be remembered, however, at the very outset that the Greeks as a race were nothing if not rational and intellectual. It was an element of strong self-consciousness that they brought into human culture that was their special gift. Leaving out of account Homer who was, as I said, a primitive, their classical age began with Aeschylus who was the first and the most spontaneous and intuitive of the Great Three. Sophocles, who comes next, is more balanced and self-controlled and pregnant with a reasoned thought-content clothed in polished phrasing. We feel here that the artist knew what he was about and was exercising a conscious control over his instruments and materials, unlike his predecessor who seemed to be completely carried away by the onrush of the poetic enthousiasmos. Sophocles, in spite of his artistic perfection or perhaps because of it, appears to be just a little, one remove, away from the purity of the central inspiration there is a veil, although a thin transparent veil, yet a veil between which intervenes. With the third of the Brotherhood, Euripides, we slide lower downwe arrive at a predominantly mental transcription of an experience or inner conception; but something of the major breath continues, an aura, a rhythm that maintains the inner contact and thus saves the poetry. In a subsequent age, in Theocritus, for example, poetry became truly very much 'sicklied o'er with the pale cast of thought', so much of virtuosity and precocity entered into it; in other words, the poet then was an excessively self-conscious artist. That seems to be the general trend of all literature.
   But should there be an inherent incompatibility between spontaneous creation and self-consciousness? As we have seen, a harmony and fusion can and do happen of the superconscious and the normally conscious in the Yogi. Likewise, an artist also can be wakeful and transparent enough so that he is conscious on both the levels simultaneouslyabove, he is conscious of the source and origin of his inspiration, and on the level plain he is conscious of the working of the instrument, how the vehicle transcribes and embodies what comes from elsewhere. The poet's consciousness becomes then divalent as it werethere is a sense of absolute passivity in respect of the receiving apparatus and coupled and immisced with it there is also the sense of dynamism, of conscious agency as in his secret being he is the master of his apparatus and one with the Inspirerin other words, the poet is both a seer (kavih) and a creator or doer (poits).
  --
   The consciously purposive activity of the poetic consciousness in fact, of all artistic consciousness has shown itself with a clear and unambiguous emphasis in two directions. First of all with regard to the subject-matter: the old-world poets took things as they were, as they were obvious to the eye, things of human nature and things of physical Nature, and without questioning dealt with them in the beauty of their normal form and function. The modern mentality has turned away from the normal and the obvious: it does not accept and admit the "given" as the final and definitive norm of things. It wishes to discover and establish other norms, it strives to bring about changes in the nature and condition of things, envisage the shape of things to come, work for a brave new world. The poet of today, in spite of all his effort to remain a pure poet, in spite of Housman's advocacy of nonsense and not-sense being the essence of true Art, is almost invariably at heart an incorrigible prophet. In revolt against the old and established order of truths and customs, against all that is normally considered as beautiful,ideals and emotions and activities of man or aspects and scenes and movements of Natureagainst God or spiritual life, the modern poet turns deliberately to the ugly and the macabre, the meaningless, the insignificant and the triflingtins and teas, bone and dust and dustbin, hammer and sicklehe is still a prophet, a violent one, an iconoclast, but one who has his own icon, a terribly jealous being, that seeks to pull down the past, erase it, to break and batter and knead the elements in order to fashion out of them something conforming to his heart's desire. There is also the class who have the vision and found the truth and its solace, who are prophets, angelic and divine, messengers and harbingers of a new beauty that is to dawn upon earth. And yet there are others in whom the two strains mingle or approach in a strange way. All this means that the artist is far from being a mere receiver, a mechanical executor, a passive unconscious instrument, but that he is supremely' conscious and master of his faculties and implements. This fact is doubly reinforced when we find how much he is preoccupied with the technical aspect of his craft. The richness and variety of patterns that can be given to the poetic form know no bounds today. A few major rhythms were sufficient for the ancients to give full expression to their poetic inflatus. For they cared more for some major virtues, the basic and fundamental qualitiessuch as truth, sublimity, nobility, forcefulness, purity, simplicity, clarity, straightforwardness; they were more preoccupied with what they had to say and they wanted, no doubt, to say it beautifully and powerfully; but the modus operandi was not such a passion or obsession with them, it had not attained that almost absolute value for itself which modern craftsmanship gives it. As technology in practical life has become a thing of overwhelming importance to man today, become, in the Shakespearean phrase, his "be-all and end-all", even so the same spirit has invaded and pervaded his aesthetics too. The subtleties, variations and refinements, the revolutions, reversals and inventions which the modern poet has ushered and takes delight in, for their own sake, I repeat, for their intrinsic interest, not for the sake of the subject which they have to embody and clothe, have never been dream by Aristotle, the supreme legislator among the ancients, nor by Horace, the almost incomparable craftsman among the ancients in the domain of poetry. Man has become, to be sure, a self-conscious creator to the pith of his bone.
   Such a stage in human evolution, the advent of Homo Faber, has been a necessity; it has to serve a purpose and it has done admirably its work. Only we have to put it in its proper place. The salvation of an extremely self-conscious age lies in an exceeding and not in a further enhancement or an exclusive concentration of the self-consciousness, nor, of course, in a falling back into the original unconsciousness. It is this shift in the poise of consciousness that has been presaged and prepared by the conscious, the scientific artists of today. Their task is to forge an instrument for a type of poetic or artistic creation completely new, unfamiliar, almost revolutionary which the older mould would find it impossible to render adequately. The yearning of the human consciousness was not to rest satisfied with the familiar and the ordinary, the pressure was for the discovery of other strands, secret stores of truth and reality and beauty. The first discovery was that of the great Unconscious, the dark and mysterious and all-powerful subconscient. Many of our poets and artists have been influenced by this power, some even sought to enter into that region and become its denizens. But artistic inspiration is an emanation of Light; whatever may be the field of its play, it can have its origin only in the higher spheres, if it is to be truly beautiful and not merely curious and scientific.
  --
   Beyond the shapes of empire, the capes of carbonek, over
   the topless waves of trenched Broceliande, drenched by
  --
   The cry of a child by the roadway, the creak of a lumbering cart,
   The heavy steps of the ploughman, splashing the wintry mould,

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  He is carried by her from Night to deathless Light.
  This grand surrender is his free-will's gift,
  --
  Rich bales, carved statuettes, hued canvases,
  And jewelled toys brought for an infant's play
  --
  He carries her sealed orders in his breast.
  Late will he know, opening the mystic script,

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The spirit of the age demands this new gospel. Mankind needs and awaits a fresh revelation. The world and life are not an illusion or a lesser reality: they are, if taken rightly, as real as the pure Spirit itself. Indeed, Spirit and Flesh, Consciousness and Matter are not antinomies; to consider them as such is itself an illusion. In fact, they are only two poles or modes or aspects of the same reality. To separate or divide them is a one-sided concentration or abstraction on the part of the human mind. The fulfilment of the Spirit is in its expression through Matter; human life too reaches its highest term, its summum bonum, in embodying the spiritual consciousness here on earth and not dissolving itself in the Transcendence. That is the new Dispensation which answers to the deepest aspiration in man and towards which he has been travelling through the ages in the course of the evolution of his consciousness. Many, however, are the prophets and sages who have set this ideal before humanity and more and more insistently and clearly as we come nearer to the age we live in. But none or very few have expressed it with such beauty and charm and compelling persuasion. It would be carping criticism to point out-as some, purists one may call them, have done-that in poetising and aesthetising the spiritual truth and reality, in trying to make it human and terrestrial, he has diminished and diluted the original substance, in endeavouring to render the diamond iridescent, he has turned it into a baser alloy. Tagore's is a poetic soul, it must be admitted; and it is not necessary that one should find in his ideas and experiences and utterances the cent per cent accuracy and inevitability of a Yogic consciousness. Still his major perceptions, those that count, stand and are borne out by the highest spiritual realisation.
   Tagore is no inventor or innovator when he posits Spirit as Beauty, the spiritual consciousness as the ardent rhythm of ecstasy. This experience is the very core of Vaishnavism and for which Tagore is sometimes called a Neo-Vaishnava. The Vaishnava sees the world pulsating in glamorous beauty as the Lila (Play) of the Lord, and the Lord, God himself, is nothing but Love and Beauty. Still Tagore is not all Vaishnava or merely a Vaishnava; he is in addition a modern (the carping voice will say, there comes the dilution and adulteration)in the sense that problems exist for himsocial, political, economic, national, humanitarianwhich have to be faced and solved: these are not merely mundane, but woven into the texture of the fundamental problem of human destiny, of Soul and Spirit and God. A Vaishnava was, in spite of his acceptance of the world, an introvert, to use a modern psychological phrase, not necessarily in the pejorative sense, but in the neutral scientific sense. He looks upon the universe' and human life as the play of the Lord, as an actuality and not mere illusion indeed; but he does not participate or even take interest in the dynamic working out of the world process, he does not care to know, has no need of knowing that there is a terrestrial purpose and a diviner fulfilment of the mortal life upon earth. The Vaishnava dwells more or less absorbed in the Vaikuntha of his inner consciousness; the outer world, although real, is only a symbolic shadowplay to which he can but be a witness-real, is only a nothing more.
   A modern idealist of the type of a reformer would not be satisfied with that role. If he is merely a moralist reformer, he will revolt against the "witness business", calling it a laissez-faire mentality of bygone days. A spiritual reformer would ask for morea dynamic union with the Divine Will and Consciousness, not merely a passive enjoyment in the Bliss, so that he may be a luminous power or agent for the expression of divine values in things mundane.
  --
   Winds carrying spray from the falls of Mandakini, making deodars all astir.
   Both the poets were worshippers, idolaters, of beauty, especially of natural physical beauty, of beauty heaped on beauty, of beauty gathered, like honey from all places and stored and ranged and stalled with the utmost decorative skill. Yet the difference between the two is not less pronounced. A philosopher is reminded of Bergson, the great exponent of movement as reality, in connection with certain aspects of Tagore. Indeed, Beauty in Tagore is something moving, flowing, dancing, rippling; it is especially the beauty which music embodies and expresses. A Kalidasian beauty, on the contrary, is statuesque and plastic, it is to be appreciated in situ. This is, however, by the way.

01.05 - The Nietzschean Antichrist, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Nietzsche as the apostle of force is a name now familiar to all the world. The hero, the warrior who never tamely accepts suffering and submission and defeat under any condition but fights always and fights to conquersuch is the ideal man, according to Nietzsche,the champion of strength, of greatness, of mightiness. The dominating personality infused with the supreme "will to power"he is Ubermensch, the Superman. Sentiment does not move the mountains, emotion diffuses itself only in vague aspiration. The motive power, the creative fiat does not dwell in the heart but somewhere higher. The way of the Cross, the path of love and charity and pity does not lead to the kingdom of Heaven. The world has tried it for the last twenty centuries of its Christian civilisation and the result is that we are still living in a luxuriant abundance of misery and sordidness and littleness. This is how Nietzsche thinks and feels. He finds no virtue in the old rgimes and he revolts from them. He wants a speedy and radical remedy and teaches that by violence only the Kingdom of Heaven can be seized. For, to Nietzsche the world is only a clash of forces and the Superman therefore is one who is the embodiment of the greatest force. Nietzsche does not care for the good, it is the great that moves him. The good, the moral is of man, conventional and has only a fictitious value. The great, the non-moral is, on the other hand, divine. That only has a value of its own. The good is nothing but a sort of makeshift arrangement which man makes for himself in order to live commodiously and which changes according to his temperament. But the great is one with the Supreme Wisdom and is absolute and imperative. The good cannot create the great; it is the great that makes for the good. This is what he really means when he says, "They say that a good cause sanctifies war but I tell thee it is a good war that sanctifies all cause." For the goodness of your cause you judge by your personal predilections, by your false conventionalities, by a standard that you set up in your ignoranceBut a good war, the output of strength in any cause is in itself a cause of salvation. For thereby you are the champion of that ultimate verity which conduces to the ultimate good. Do not shrink, he would say, to be even like the cyclone and the avalanche, destructive, indeed, but grand and puissant and therefore truer emblems of the BeyondJenseitsthan the weak, the little, the pitiful that do not dare to destroy and by that very fact cannot hope to create.
   This is the Nietzsche we all know. But there is another aspect of his which the world has yet been slow to recognise. For, at bottom, Nietzsche is not all storm and fury. If his Superman is a Destroying Angel, he is none the less an angel. If he is endowed with a supreme sense of strength and power, there is also secreted in the core of his heart a sense of the beautiful that illumines his somewhat sombre aspect. For although Nietzsche is by birth a Slavo-Teuton, by culture and education he is pre-eminently Hellenic. His earliest works are on the subject of Greek tragedy and form what he describes as an "Apollonian dream." And to this dream, to this Greek aesthetic sense more than to any thing else he sacrifices justice and pity and charity. To him the weak and the miserable, the sick and the maimed are a sort of blot, a kind of ulcer on the beautiful face of humanity. The herd that wallow in suffering and relish suffering disfigure the aspect of the world and should therefore be relentlessly mowed out of existence. By being pitiful to them we give our tacit assent to their persistence. And it is precisely because of this that Nietzsche has a horror of Christianity. For compassion gives indulgence to all the ugliness of the world and thus renders that ugliness a necessary and indispensable element of existence. To protect the weak, to sympathise with the lowly brings about more of weakness and more of lowliness. Nietzsche has an aristocratic taste par excellencewhat he aims at is health and vigour and beauty. But above all it is an aristocracy of the spirit, an aristocracy endowed with all the richness and beauty of the soul that Nietzsche wants to establish. The beggar of the street is the symbol of ugliness, of the poverty of the spirit. And the so-called aristocrat, die millionaire of today is as poor and ugly as any helpless leper. The soul of either of them is made of the same dirty, sickly stuff. The tattered rags, the crouching heart, the effeminate nerve, the unenlightened soul are the standing ugliness of the world and they have no place in the ideal, the perfect humanity. Humanity, according to Nietzsche, is made in order to be beautiful, to conceive the beautiful, to create the beautiful. Nietzsche's Superman has its perfect image in a Grecian statue of Zeus cut out in white marble-Olympian grandeur shedding in every lineament Apollonian beauty and Dionysian vigour.

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  Creation where our error carves dead frames
  Of knowledge for a living ignorance.
  --
  She carries their magician processes
  And the formulas of their stupendous speech,
  --
  Up a golden ladder carrying the soul,
  Tying with diamond threads the Spirit's extremes.

01.06 - Vivekananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The consciousness that breathed out these mighty words, these heavenly sounds was in itself mighty and heavenly and it is that that touches you, penetrates you, vibrates in you a kindred chord, "awakening in you someone dead" till thenmrtam kcana bodhayant. More than the matter, the thing that was said, was the personality, the being who embodied the truth expressed, the living consciousness behind the words and the speech that set fire to your soul. Indeed it was the soul that Vivekananda could awaken and stir in you. Any orator, any speaker with some kind of belief, even if it is for the moment, in what he says, by the sheer force of assertion, can convince your mind and draw your acquiescence and adhesion. A leader of men, self-confident and bold and fiery, can carry you off your feet and make you do brave things. But that is a lower degree of character and nature, ephemeral and superficial, that is touched in you thereby. The spiritual leader, the Guide, goes straight to the spirit in youit is the call of the deep unto the deep. That was what Vivekananda meant when he said that Brahman is asleep in you, awaken it, you are the Brahman, awaken it, you are free and almighty. It is the spirit consciousness Sachchidananda that is the real man in you and that is supremely mighty and invincible and free absolutely. The courage and fearlessness that Vivekananda gave you was the natural attribute of the lordship of your spiritual reality. Vivekananda spoke and roused the Atman in man.
   Vivekananda spoke to the Atman in man, he spoke to the Atman of the world, and he spoke specially to the Atman of India. India had a large place in Vivekananda's consciousness: for the future of humanity and the world is wedded to India's future. India has a great mission, it has a spiritual, rather the spiritual work to do. Here is India's work as Vivekananda conceived it in a nutshell:

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   "The zeal for the Lord hath eaten me up." Such has indeed been the case with Pascal, almost literally. The fire that burned in him was too ardent and vehement for the vehicle, the material instrument, which was very soon used up and reduced to ashes. At twenty-four he was already a broken man, being struck with paralysis and neuras thenia; he died at the comparatively early age of 39, emulating, as it were, the life career of his Lord the Christ who died at 33. The Fire martyrised the body, but kindled and brought forth experiences and realisations that save and truths that abide. It was the Divine Fire whose vision and experience he had on the famous night of 23 November 1654 which brought about his final and definitive conversion. It was the same fire that had blazed up in his brain, while yet a boy, and made him a precocious genius, a marvel of intellectual power in the exact sciences. At 12 this prodigy discovered by himself the 32nd proposition of Euclid, Book I. At sixteen he wrote a treatise on conic sections. At nineteen he invented a calculating machine which, without the help of any mathematical rule or process, gave absolutely accurate results. At twenty-three he published his experiments with vacuum. At twenty-five he conducted the well-known experiment from the tower of St. Jacques, proving the existence of atmospheric pressure. His studies in infinitesimal calculus were remarkably creative and original. And it might be said he was a pioneer in quite a new branch of mathematics, viz., the mathematical theory of probability. We shall see presently how his preoccupation with the mathematics of chance and probability coloured and reinforced his metaphysics and theology.
   But the pressure upon his dynamic and heated brain the fiery zeal in his mindwas already proving too much and he was advised medically to take complete rest. Thereupon followed what was known as Pascal's mundane lifea period of distraction and dissipation; but this did not last long nor was it of a serious nature. The inner fire could brook no delay, it was eager and impatient to englobe other fields and domains. Indeed, it turned to its own field the heart. Pascal became initiated into the mystery of Faith and Grace. Still he had to pass through a terrible period of dejection and despair: the life of the world had given him no rest or relaxation, it served only to fill his cup of misery to the brim. But the hour of final relief was not long postponed: the Grace came to him, even as it came to Moses or St. Paul as a sudden flare of fire which burnt up the Dark Night and opened out the portals of Morning Glory.
  --
   The process of conversion of the doubting mind, of the dry intellectual reason as propounded and perhaps practised by Pascal is also a characteristic mark of his nature and genius. It is explained in his famous letter on "bet" or "game of chance" (Le Pari). Here is how he puts the issue to the doubting mind (I am giving the substance, not his words): let us say then that in the world we are playing a game of chance. How do the chances stand? What are the gains and losses if God does not exist? What 'are the gains and losses if God does exist? If God exists, by accepting and reaching him what do we gain? All that man cares forhappiness, felicity. And what do we lose? We lose the world of misery. If, on the other 'hand, God does not exist, by believing him to exist, we lose nothing, we are not more miserable than what we are. If, however, God exists and we do not believe him, we gain this world of misery but we lose all that is worth having. Thus Pascal concludes that even from the standpoint of mere gain and loss, belief in God is more advantageous than unbelief. This is how he applied to metaphysics the mathematics of probability.
   One is not sure if such reasoning is convincing to the intellect; but perhaps it is a necessary stage in conversion. At least we can conclude that Pascal had to pass through such a stage; and it indicates the difficulty his brain had to undergo, the tension or even the torture he made it pass through. It is true, from Reason Pascal went over to Faith, even while giving Reason its due. Still it seems the two were not perfectly synthetised or fused in him. There was a gap between that was not thoroughly bridged. Pascal did not possess the higher, intuitive, luminous mind that mediates successfully between the physical discursive ratiocinative brain-mind and the vision of faith: it is because deep in his consciousness there lay this chasm. Indeed,Pascal's abyss (l' abme de Pascal) is a well-known legend. Pascal, it appears, used to have very often the vision of an abyss about to open before him and he shuddered at the prospect of falling into it. It seems to us to be an experience of the Infinity the Infinity to which he was so much attracted and of which he wrote so beautifully (L'infiniment grand et l'infiniment petit)but into which he could not evidently jump overboard unreservedly. This produced a dichotomy, a lack of integration of personality, Jung would say. Pascal's brain was cold, firm, almost rigid; his heart was volcanic, the faith he had was a fire: it lacked something of the pure light and burned with a lurid glare.
  --
   "Ils ne peuvent plus nous dire qu'il n'y a que de petits esprits qui aient de la pit: car on leur en fait voir de la mieux pouss dans run des plus grands go-mtres, l'un des plus subtils mtaphysiciens, et des plus pntrants esprits que aient jamais t au monde. La pit d'un tel philosophe devrait faire dire aux indvots et awe libertins ce que dit un jour un certain Diocls, en voyant Epicure dans un temple: 'Quelle fte,' s'criait-il, 'quelle spectacle pour moi, de voir Epicure dans un temple! Tous mes soupons s'vanouissent: la pit reprend sa place; et je ne vis jamais mieux la grandeur de Jupiter que depuis que je vois Epicure genoux!' " aBayle: Nouvelle de la Rpublique des Lettres.
   "La dernire dmarche de la raison, c'est de connatre qu'il y a une infinit de chases qui la surpassent. Elle est bien faible si elle ne va jusque-l

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Thirdly, there is the line of Sublimationit is when the natural impulse is neither repressed nor diverted but lifted up into a higher modality. The thing is given a new sense and a new value which serve to remove the stigma usually attached to it and thus allow its free indulgence. Instances of carnal love sublimated into spiritual union, of passion transmuted into devotion (Bhakti) are common enough to illustrate the point.
   The human mind naturally, without any effort on its part, takes to one or more of these devices to control and conceal the aboriginal impulses. But this spontaneous process can be organised and consciously regulated and made to serve better the purpose and urge of Nature. And this is the beginning of yoga the conscious fulfilment of Nature. The Psycho-analysts have given us the first and elementary stage of this process of yoga. It is, we may say, the fourth line of control. With this man enters a new level of being, develops a new mode of life. It is when the automatism of Nature is replaced by the power of Conscious Control. Man is not here, a blind instrument of forces, his activities (both indulging and controlling) are not guided according to an ignorant submission to the laws of almost subconscious impulsions. Conscious control means that the mind does not fight shy of or seek to elude the aboriginal insistences, but allows them to come up freely, meets them squarely, recognises them and establishes an easy mastery over them.
  --
   This is the real meaning and sense of the moral struggle in man, the continuous endeavour towards a transvaluation of the primary and aboriginal instincts and impulses. Looked at from one end, from below up the ascending line, man's ethical and spiritual ideals are a dissimulation and sublimation of the animal impulsions. But this is becauseas we see, if we look from the other end, from above down the descending lineman is not all instinct, he is not a mere blind instrument in the hands of Nature forces. He has in him another source, an opposite pole of being from which other impulsions flow and continually modify the structure of the lower levels. If the animal is the foundation of his nature, the divine is its summit. If the bodily demands form his manifest reality, the demands of the spirit enshrine his higher reality. And if as regards the former he is a slave, as regards the latter he is the Master. It is by the interaction of these double forces that his whole nature has been and is being fashioned. Man does not and cannot give carte blanche to his vital, inclinations, since there is a pressure upon them of higher forces coming down from his mental and spiritual levels. It is these latter which have deviated him from the direct line of the pure animal life.
   Thus then we may distinguish three types of control on three levels. First, the natural control, secondly the conscious, i.e. to say the mental the ethical and religious control, and thirdly the spiritual or divine control. Now the spirit is the ultimate truth and reality, behind the forces that act in the mind and in the body, so that the natural control and the ethical control are mere attempts to establish and realise the spiritual control. The animal impulses feel the hidden stress of the divine urges that are their real essence and thus there rises first an unconscious conflict in the natural life and then a conscious conflict in the higher ethical life. But when both of these are transcended and the conflict is carried on to a still higher level, then do we find their real significance and arrive at the consummation to which they move. Yoga is the ultimate transvaluation of physical (and of moral) values, it is the trans-substantiation of life-power into its spiritual substance.
   ***

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Here is the Augustinian mantra taken as the motto of The Scale of Perfection: We ascend the ascending grades in our heart and we sing the song of ascension1. The journey's end is heavenly Jerusalem, the House of the Lord. The steps of this inner ascension are easily visible, not surely to the outer eye of the sense-burdened man, but to the "ghostly seeing" of the aspirant which is hazy in the beginning but slowly clears as he advances. The first step is the withdrawal from the outer senses and looking and seeing within. "Turn home again in thyself, and hold thee within and beg no more without." The immediate result is a darkness and a restless darknessit is a painful night. The outer objects of attraction and interest have been dis carded, but the inner attachments and passions surge there still. If, however, one continues and persists, refuses to be drawn out, the turmoil settles down and the darkness begins to thin and wear away. One must not lose heart, one must have patience and perseverance. So when the outward world is no more-there and its call also no longer awakes any echo in us, then comes the stage of "restful darkness" or "light-some darkness". But it is still the dark Night of the soul. The outer light is gone and the inner light is not yet visible: the night, the desert, the great Nought, stretches between these two lights. But the true seeker goes through and comes out of the tunnel. And there is happiness at the end. "The seeking is travaillous, but the finding is blissful." When one steps out of the Night, enters into the deepest layer of the being, one stands face to face to one's soul, the very image of God, the perfect God-man, the Christ within. That is the third degree of our inner ascension, the entry into the deepest, purest and happiest statein which one becomes what he truly is; one finds the Christ there and dwells in love and union with him. But there is still a further step to take, and that is real ascension. For till now it has been a going within, from the outward to the inner and the inmost; now one has to go upward, transcend. Within the body, in life, however deep you may go, even if you find your soul and your union with Jesus whose tabernacle is your soul, still there is bound to remain a shadow of the sinful prison-house; the perfect bliss and purity without any earthly taint, the completeness and the crowning of the purgation and transfiguration can come only when you go beyond, leaving altogether the earthly form and worldly vesture and soar into Heaven itself and be in the company of the Trinity. "Into myself, and after... above myself by overpassing only into Him." At the same time it is pointed out, this mediaeval mystic has the common sense to see that the going in and going above of which one speaks must not be understood in a literal way, it is a figure of speech. The movement of the mystic is psychological"ghostly", it is saidnot physical or carnal.
   This spiritual march or progress can also be described as a growing into the likeness of the Lord. His true self, his own image is implanted within us; he is there in the profoundest depth of our being as Jesus, our beloved and our soul rests in him in utmost bliss. We are aware neither of Jesus nor of his spouse, our soul, because of the obsession of the flesh, the turmoil raised by the senses, the blindness of pride and egoism. All that constitutes the first or old Adam, the image of Nought, the body of death which means at bottom the "false misruled love in to thyself." This self-love is the mother of sin, is sin itself. What it has to be replaced by is charity that is the true meaning of Christian charity, forgetfulness of self. "What is sin but a wanting and a forbearing of God." And the whole task, the discipline consists in "the shaping of Christ in you, the casting of sin through Christ." Who then is Christ, what is he? This knowledge you get as you advance from your sense-bound perception towards the inner and inmost seeing. As your outer nature gets purified, you approach gradually your soul, the scales fall off from your eyes too and you have the knowledge and "ghostly vision." Here too there are three degrees; first, you start with faith the senses can do nothing better than have faith; next, you rise to imagination which gives a sort of indirect touch or inkling of the truth; finally, you have the "understanding", the direct vision. "If he first trow it, he shall afterwards through grace feel it, and finally understand it."
  --
   This will elucidate another point of difference between the Christian's and the Vaishnava's love of God, for both are characterised by an extreme intensity and sweetness and exquisiteness of that divine feeling. This Christian's, however, is the union of the soul in its absolute purity and simplicity and "privacy" with her lord and master; the soul is shred here of all earthly vesture and goes innocent and naked into the embrace of her Beloved. The Vaishnava feeling is richer and seems to possess more amplitude; it is more concrete and less ethereal. The Vaishnava in his passionate yearning seeks to carry as it were the whole world with him to his Lord: for he sees and feels Him not only in the inmost chamber of his soul, but meets Him also in and I through his senses and in and through the world and its objects around. In psychological terms one can say that the Christian realisation, at its very source, is that of the inmost soul, what we call the "psychic being" pure and simple, referred to in the book we are considering; as: "His sweet privy voice... stirreth thine heart full stilly." Whereas the Vaishnava reaches out to his Lord with his outer heart too aflame with passion; not only his inmost being but his vital being also seeks the Divine. This bears upon the occult story of man's spiritual evolution upon earth. The Divine Grace descends from the highest into the deepest and from the deepest to the outer ranges of human nature, so that the whole of it may be illumined and transformed and one day man can embody in his earthly life the integral manifestation of God, the perfect Epiphany. Each religion, each line of spiritual discipline takes up one limb of manone level or mode of his being and consciousness purifies it and suffuses it with the spiritual and divine consciousness, so that in the end the whole of man, in his integral living, is recast and remoulded: each discipline is in charge of one thread as it were, all together weave the warp and woof in the evolution of the perfect pattern of a spiritualised and divinised humanity.
   The conception of original sin is a cardinal factor in Christian discipline. The conception, of sinfulness is the very motive-power that drives the aspirant. "Seek tensely," it is said, "sorrow and sigh deep, mourn still, and stoop low till thine eye water for anguish and for pain." Remorse and grief are necessary attendants; the way of the cross is naturally the calvary strewn with pain and sorrow. It is the very opposite of what is termed the "sunlit path" in spiritual ascension. Christian mystics have made a glorious spectacle of the process of "dying to the world." Evidently, all do not go the whole length. There are less gloomy and happier temperaments, like the present one, for example, who show an unusual balance, a sturdy common sense even in the midst of their darkest nights, who have chalked out as much of the sunlit path as is possible in this line. Thus this old-world mystic says: it is true one must see and admit one's sinfulness, the grosser and apparent and more violent ones as well as all the subtle varieties of it that are in you or rise up in you or come from the Enemy. They pursue you till the very end of your journey. Still you need not feel overwhelmed or completely desperate. Once you recognise the sin in you, even the bare fact of recognition means for you half the victory. The mystic says, "It is no sin as thou feelest them." The day Jesus gave himself away on the Cross, since that very day you are free, potentially free from the bondage of sin. Once you give your adherence to Him, the Enemies are rendered powerless. "They tease the soul, but they harm not the soul". Or again, as the mystic graphically phrases it: "This soul is not borne in this image of sin as a sick man, though he feel it; but he beareth it." The best way of dealing with one's enemies is not to struggle and "strive with them." The aspirant, the lover of Jesus, must remember: "He is through grace reformed to the likeness of God ('in the privy substance of his soul within') though he neither feel it nor see it."
   If you are told you are still full of sins and you are not worthy to follow the path, that you must go and work out your sins first, here is your answer: "Go shrive thee better: trow not this saying, for it is false, for thou art shriven. Trust securely that thou art on the way, and thee needeth no ransacking of shrift for that that is passed, hold forth thy way and think on Jerusalem." That is to say, do not be too busy with the difficulties of the moment, but look ahead, as far as possible, fix your attention upon the goal, the intermediate steps will become easy. Jerusalem is another name of the Love of Jesus or the Bliss in Heaven. Grow in this love, your sins will fade away of themselves. "Though thou be thrust in an house with thy body, nevertheless in thine heart, where the stead of love is, thou shouldst be able to have part of that love... " What exquisite utterance, what a deep truth!

01.09 - The Parting of the Way, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   As a matter of fact it is not so. The glimpses of a higher form of consciousness we can see even now present in self-consciousness. We have spoken of the different stages of evolution as if they were separate and distinct and incommensurate entities. They may be described as such for the purpose of a logical understanding, but in reality they form a single progressive continuum in which one level gradually fuses into another. And as the higher level takes up the law of the lower and evolves out of it a characteristic function, even so the law of the higher level with its characteristic function is already involved and envisaged in the law of the lower level and its characteristic function. It cannot be asserted positively that because man's special virtue is self-consciousness, animals cannot have that quality on any account. We do see, if we care to observe closely and dispassionately, that animals of the higher order, as they approach the level of humanity, show more and more evident signs of something which is very much akin to, if not identical with the human characteristic of self-consciousness.
   So, in man also, especially of that order which forms the crown of humanityin poets and artists and seers and great men of actioncan be observed a certain characteristic form of consciousness, which is something other than, greater than the consciousness of the mere self. It is difficult as yet to characterise definitely what that thing is. It is the awakening of the self to something which is beyond itselfit is the cosmic self, the oversoul, the universal being; it is God, it is Turiya, it is sachchidanandain so many ways the thing has been sought to be envisaged and expressed. The consciousness of that level has also a great variety of names given to it Intuition, Revelation, cosmic consciousness, God-consciousness. It is to be noted here, however, that the thing we are referring to, is not the Absolute, the Infinite, the One without a second. It is not, that is to say, the supreme Reality the Brahmanin its static being, in its undivided and indivisible unity; it is the dynamic Brahman, that status of the supreme Reality where creation, the diversity of Becoming takes rise, it is the Truth-worldRitam the domain of typal realities. The distinction is necessary, as there does seem to be such a level of consciousness intermediary, again, between man and the Absolute, between self-consciousness and the supreme consciousness. The simplest thing would be to give that intermediate level of consciousness a negative namesince being as yet human we cannot foresee exactly its composition and function the super-consciousness.

01.09 - William Blake: The Marriage of Heaven and Hell, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The ideal was Blake's. It will not sound so revolting if we understand what the poet meant by Hell. Hell, he explains, is simply the body, the Energy of Lifehell, because body and life on earth were so considered by the orthodox Christianity. The Christian ideal demands an absolute denial and rejection of life. Fulfilment is elsewhere, in heaven alone. That is, as we know, the ideal of the ascetic. The life of the spirit (in heaven) is a thing away from and stands against the life of the flesh (on earth). In the face of this discipline, countering it, Blake posited a union, a marriage of the two, considered incompatibles and incommensurables. Enfant terrible that he was, he took an infinite delight in a spirit of contradiction and went on expatiating on the glory of the misalliance. He declared a new apocalypse and said that Lucifer, the one called Satan, was the real God, the so-called Messiah the fake one: the apparent Milton spoke in praise of God and in dispraise of Satan, but the real, the esoteric Milton glorified Satan, who is the true God and minimised or caricatured the counterfeit or shadow God. Here is Blakean Bible in a nutshell:
   But first the notion that man has a body distinct from his soul is to be expunged.. . . If the doors of perception were cleansed everything would appear to man as it is, infinite.
  --
   Viewed in this light, Blake's memorable mantra attains a deeper and more momentous significance. For it is not merely Earth the senses and life and Matter that are to be uplifted and affianced to Heaven, but all that remains hidden within the bowels of the Earth, the subterranean regions of man's consciousness, the slimy viscous undergrowths, the darkest horrors and monstrosities that man and nature hide in their subconscient and inconscient dungeons of material existence, all these have to be laid bare to the solar gaze of Heaven, burnt or transmuted as demanded by the law of that Supreme Will. That is the Hell that has to be recognised, not rejected and thrown away, but taken up purified and transubstantiated into the body of Heaven itself. The hand of the Highest Heaven must extend and touch the Lowest of the lowest elements, transmute it and set it in its rightful place of honour. A mortal body reconstituted into an immemorial fossil, a lump of coal revivified into a flashing carat of diamond-that shows something of the process underlying the nuptials of which we are speaking.
   The Life Divine

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  in fright and said: "Be careful, there is a snake coiled
  around your arm, and another around your other arm,
  --
  to the Divine, you would not care at all about the appreciation
  of others.
  --
  would continue his career as a pilot. He is a man of
  fantastic vitality, full of energy...
  --
  That happens when he has not taken care to organise his conscious being around the psychic centre, which is the Truth of his
  being.
  --
  surely by eliminating them carefully one by one?
  Both these ways are equally ineffective. The normal result of
  --
  seek a career or to study; and they are mostly those
  who have been here since childhood. There is a kind
  --
  Divine he carries within him; and it is just this unconsciousness
  which constitutes the falsehood of the material world.
  --
  Each one carries in himself the seeds of this disharmony,
  and his most urgent work is to purify himself of it by a constant
  --
  exists - how can one study sincerely, with attention and care,
  without being absolutely convinced that the Divine is there? We
  --
  of silence; one can carry on an activity without being disturbed.
  The ideal is to be able to act without coming out of the mental
  --
  On the cards that You send to people on their birthdays, often You simply write: "Bonne fête to X, with
  my blessings." But sometimes You write various other
  --
  On the condition of the one to whom I write the card and on his
  state of consciousness, which varies according to the moment
  --
  presence of someone other than ourselves in the car, and
  it was very strong, even though we were not conscious
  --
  written to me that the tyres of the car were in poor condition.
  You did not feel the danger because I did not want you to
  --
  It is the caricature of organisation.
  20 September 1967
  --
  All actions carry in themselves their fruits with their consequences.
  According to its nature, an action brings one nearer to the

01.10 - Principle and Personality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   We do not speak like politicians or banias; but the very truth of the matter demands such a policy or line of action. It is very well to talk of principles and principles alone, but what are principles unless they take life and form in a particular individual? They are airy nothings, notions in the brain of logicians and metaphysicians, fit subjects for discussion in the academy, but they are devoid of that vital urge which makes them creative agencies. We have long lines of philosophers, especially European, who most scrupulously avoided all touch of personalities, whose utmost care was to keep principles pure and unsullied; and the upshot was that those principles remained principles only, barren and infructuous, some thing like, in the strong and puissant phrase of BaudelaireLa froide majest de la femme strile. And on the contrary, we have had other peoples, much addicted to personalitiesespecially in Asiawho did not care so much for abstract principles as for concrete embodiments; and what has been the result here? None can say that they did not produce anything or produced only still-born things. They produced living creaturesephemeral, some might say, but creatures that lived and moved and had their days.
   But, it may be asked, what is the necessity, what is the purpose in making it all a one man show? Granting that principles require personalities for their fructuation and vital functioning, what remains to be envisaged is not one personality but a plural personality, the people at large, as many individuals of the human race as can be consciously imbued with those principles. When principles are made part and parcel of, are concentrated in a single solitary personality, they get "cribbed and cabined," they are vitiated by the idiosyncrasies of the man, they come to have a narrower field of application; they are emptied of the general verities they contain and finally cease to have any effect.

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   To be loyal to one's line of self-fulfilment, to follow one's self-law, swadharma, wholly and absolutelywithout this no spiritual life is possible and yet not to come into clash with other lines and loyalties, nay more, to be in positive harmony with them, is a problem which has not been really solved. It was solved, perhaps, in the consciousness of a Ramakrishna, a few individuals here and there, but it has always remained a source of conflict and disharmony in the general mind even in the field of spirituality. The clash of spiritual or religious loyalties has taken such an acute form in India today, they have been carried to the bitter extreme, in order, we venture to say, that the final synthesis might be absolute and irrevocable. This is India's mission to work out, and this is the lesson which she brings to the world.
   The solution can come, first, by going to the true religion of the Spirit, by being truly spiritual and not merely religious, for, as we have said, real unity lies only in and through the Spirit, since Spirit is one and indivisible; secondly, by bringing down somethinga great part, indeed, if not the wholeof this puissant and marvellous Spirit into our life of emotions and sensations and activities.

01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Goe the carries the process of convergence and even harmony of the two powers a little further and shows that although they are contrary apparently, they are not contradictory principles in essence. For, Satan is, after all, God's servant, even a very obedient servant; he is an instrument in the hand of the Almighty to work out His purpose. The purpose is to help and lead man, although in a devious way, towards a greater understanding, a nearer approach to Himself.
   The Challenge and the Pact
  --
   Thus, as sanctioned by God, there is a competition, a wager between man and Satan. The pact between the parties is this that, on the one hand, Satan will serve man here in life upon earth, and on the other hand, in return, man will have to serve Satan there, on the other side of life. That is to say, Satan will give the whole world to man to enjoy, man will have to give Satan only his soul. Man in his ignorance says he does not care for his soul, does not know of a there or elsewhere: he will be satisfied if he gets what he wants upon earth. That, evidently, is the demand of what is familiarly known as life-force (lan vital): the utmost fulfilment of the life-force is what man stands for, although the full significance of the movement may not be clear to him or even to Satan at the moment. For life-force does not necessarily drag man down, as its grand finale as it were, into hellhowever much Satan might wish it to be so. In what way, we shall see presently. Now Satan promises man all that he would desire and even more: he would give him his fill so' that he will ask for no more. Man takes up the challenge and declares that his hunger is insatiable, whatever Satan can bring to it, it will take in and press on: satisfaction and satiety will never come in his way. Satan thinks he knows better, for he is armed with a master weapon to lay man low and make him cry halt!
   Love Human and Love Divine
   Satan proposes to lead man down into hell through a sure means, nothing more sure, according to him, viz., love for a woman and a woman's love in return. Nothing like that to make man earth-bound or hell-bound and force out of him the nostalgic cry, "Time must have a stop." A most simple, primal and primeval lyric love will most suit Satan's purpose. Hence the Margaret episode. Love=Passion=Lust=Hell; that is the inevitable equation sequence, and through which runs the magic thread of infatuation. And that charm is invincible. Satan did succeed and was within an ace, as they say, of the final and definitive triumph: but that was not to be, for he left out of account an incalculable element. Love, even human love has, at least can have, a wonderful power, the potency of reversing the natural decree and bring about a supernatural intervention. Human love can at a crucial momentin extremiscall down the Divine Grace, which means God's love for man. And the soul meant for perdition and about to be seized and carried away by Satan finds itself suddenly free and lifted up and borne by Heaven's messengers. Human Jove is divine love itself in earthly form and figure and whatever its apparent aberrations it is in soul and substance that thing. Satan is hoisted with his own petard. That is God's irony.
   But Goethe's Satan seems to know or feel something of his fate. He knows his function and the limit too of his function. He speaks of the doomsday for people, but it is his doomsday also, he says in mystic terms. Yes, it is his doomsday, for it is the day of man's liberation. Satan has to release man from the pact that stands cancelled. The soul of man cannot be sold, even if he wanted it.

01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Vivekananda said that if human society is to be remodelled, one must first of all learn not to think and act in terms of claims and rights but in terms of duties and obligations. Fulfil your duties conscientiously, the rights will take care of themselves; it is such an attitude that can give man the right poise, the right impetus, the right outlook with regard to a collective living. If instead of each one demanding what one considers as one's dues and consequently scrambling and battling for them, and most often not getting them or getting at a ruinous pricewhat made Arjuna cry, "What shall I do with all this kingdom if in regaining it I lose all my kith and kin dear to me?"if, indeed, instead of claiming one's right, one were content to know one's duty and do it as it should be done, then not only there would be peace and amity upon earth, but also each one far from losing anything would find miraculously all that one most needs and must have,the necessary, the right rights and all.
   It might be objected here however that actually in the history of humanity the conception of Duty has been no less pugnacious than that of Right. In certain ages and among certain peoples, for example, it was considered the imperative duty of the faithful to kill or convert by force or otherwise as many as possible belonging to other faiths: it was the mission of the good shepherd to burn the impious and the heretic. In recent times, it was a sense of high and solemn duty that perpetrated what has been termed "purges"brutalities undertaken, it appears, to purify and preserve the integrity of a particular ideological, social or racial aggregate. But the real name of such a spirit is not duty but fanaticism. And there is a considerable difference between the two. Fanaticism may be defined as duty running away with itself; but what we are concerned with here is not the aberration of duty, but duty proper self-poised.
  --
   Still, the conception of duty cannot finally and definitively solve the problem. It cannot arrive at a perfect harmonisation of the conflicting claims of individual units; for, duty, as I have already said, is a child of mental idealism, and although the mind can exercise some kind of control over life-forces, it cannot altogether eliminate the seeds of conflict that lie imbedded in the very nature of life. It is for this reason that there is an element of constraint in duty; it is, as the poet says, the "stern daughter of the Voice of God". One has to compel oneself, one has to use force on oneself to carry out one's dutythere is a feeling somehow of its being a bitter pill. The cult of duty means rajas controlled and coerced by Sattwa, not the transcendence of rajas. This leads us to the high and supreme conception of Dharma, which is a transcendence of the gunas. Dharma is not an ideal, a standard or a rule that one has to obey: it is the law of self-nature that one inevitably follows, it is easy, spontaneous, delightful. The path of duty is heroic, the path of Dharma is of the gods, godly (cf. Virabhava and Divyabhava of the Tantras).
   The principle of Dharma then inculcates that each individual must, in order to act, find out his truth of being, his true soul and inmost consciousness: one must entirely and integrally merge oneself into that, be identified with it in such a manner that all acts and feelings and thoughts, in fact all movements, inner and outerspontaneously and irrepressibly well out of that fount and origin. The individual souls, being made of one truth-nature in its multiple modalities, when they live, move and have their being in its essential law and dynamism, there cannot but be absolute harmony and perfect synthesis between all the units, even as the sun and moon and stars, as the Veda says, each following its specific orbit according to its specific nature, never collide or haltna me thate na tas thatuh but weave out a faultless pattern of symphony.

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The black cloud carries the sun away.
   Will the sunflower turn to us, will the clematis
  --
   The night's slow-wheel'd car.. . .
   But Thompson was not an intellectual, his doubts and despondencies were not of the mental order, he was a boiling, swelling life-surge, a geyser, a volcano. He, too, crossed the Night and saw the light of Day, but in a different way. Well, I he did not march into the day, it was the Day that marched I into him! Yes, the Divine Grace came and seized him from behind with violence. A modern, a modernist consciousness cannot expect that indulgence. God meets him only halfway, he has to work up himself the other half. He has laid so many demands and conditions: the knots in his case are not cut asunder but slowly disengaged.
  --
   The black cloud carries the sun away.. . .
   which make one wish to have more of the kind. Perhaps his previous works contained lines more memorable, for example, those justly famous

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Roerich is one of the prophets and seers who have ever been acclaiming and preparing the Golden Age, the dream that humanity has been dreaming continuously since its very childhood, that is to say, when there will be peace and harmony on earth, when racial, cultural or ideological egoism will no longer divide man and mana thing that seems today a chimera and a hallucinationwhen there will be one culture, one civilisation, one spiritual life welding all humanity into a single unit of life luminous and beautiful. Roerich believes that such a consummation can arrive only or chiefly through the growth of the sense of beauty, of the aesthetic temperament, of creative labour leading to a wider and higher consciousness. Beauty, Harmony, Light, Knowledge, Culture, Love, Delight are cardinal terms in his vision of the deeper and higher life of the future.
   The stress of the inner urge to the heights and depths of spiritual values and realities found special and significant expression in his paintings. It is a difficult problem, a problem which artists and poets are tackling today with all their skill and talent. Man's consciousness is no longer satisfied with the customary and the ordinary actions and reactions of life (or thought), with the old-world and time-worn modes and manners. It is no more turned to the apparent and the obvious, to the surface forms and movements of things. It yearns to look behind and beyond, for the secret mechanism, the hidden agency that really drives things. Poets and artists are the vanguards of the age to come, prophets and pioneers preparing the way for the Lord.

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  but whom it could never reach if it did not carry him in itself.
  One must go beyond notions of space and Matter to be able
  --
  Similarly, can one say that the Supreme Divine carries the Mother in his eternal consciousness?
  Beyond all question.

0.12 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  faithful instrument can avoid error, if he is careful to act only at
  the divine command and to add nothing personal to it.

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Selfishness means wanting everything for oneself, understanding nothing but oneself, caring for others only insofar
  as they are necessary or important to oneself. In French, selfrealisation (réalisation du Soi) means discovering the divine
  --
  accepted will be kept and carried out; those that are rejected will
  be driven out of the consciousness so that they may never come

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Infinite. But generally men keep these windows carefully closed.
  We have to open them wide and allow the Infinite to enter us

0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Zen
   But actually, to tell you the truth, I think your lives are so easy that you dont exert yourselves very much! How many among you have truly an INTENSE need to find their psychic beings? To find out truly who they are? To find out what their roles are, why they are here? You just let yourselves drift. You even complain when things arent easy enough! You just take things as they come. And sometimes, should an aspiration arise in you and you encounter some difficulty in yourself, you say, Oh, Mother is there! Shell take care of it for me! And you think about something else.
   Mother, previously things were very strict in the Ashram, but not now. Why?
   Yes, I have always said that it changed when we had to take the very little children. How can you envision an ascetic life with little sprouts no bigger than that? Its impossible! But thats the little surprise package the war left on our doorstep. When it was found that Pondicherry was the safest place on earth, naturally people came wheeling in here with all their baby carriages filled and asked us if we could shelter them, so we couldnt very well turn them away, could we?! Thats how it happened, and in no other way But, in the beginning, the first condition for coming here was that you would have nothing more to do with your family! If a man was married, then he had to completely overlook the fact that he had a wife and childrencompletely sever all ties, have nothing further to do with them. And if ever a wife asked to come just because her husb and happened to be here, we told her, You have no business coming here!
   In the beginning, it was very, very strict for a long time.

0 1955-04-04, #Agenda Vol 01, #unset, #Zen
   I am not so absurdly pretentious as to blame the divine, nor yourself and I remain quite convinced that all this is my own fault. Undoubtedly I have not known how to surrender totally in some part of myself, or I do not aspire enough or know how to open myself as needed. Also, I should rely entirely upon the divine to take care of my progress and not be concerned about the absence of experiences. I have therefore asked myself why I am so far away from the true attitude, the genuine opening, and I see two main reasons: on the one hand, the difficulties inherent in my own nature, and on the other, the outer conditions of this sadhana. These conditions do not seem to be conducive to helping me overcome the difficulties in my own nature.
   I feel that I am turning in circles and taking one step backward for each one forward. Furthermore, instead of helping me draw nearer to the divine consciousness, my work in the Ashram (the very fact of working for to change work, even if I felt like it, would not change the overall situation), diverts me from this divine consciousness, or at least keeps me in a superficial consciousness from which I am unable to unglue myself as long as I am busy writing letters, doing translations, corrections or classes.1 I know its my own fault, that I should know how to be detached from my work and do it by relying upon a deeper consciousness, but what can be done? Unless I receive the grace, I cannot remember the essential thing as long as the outer part of my being is active.
  --
   By continuing this daily little ant-like struggle and by having to confront the same desires, the same distractions every day, it seems to me I am wasting my energy in vain. Sri Aurobindos Yoga, which is meant to include life, is so difficult that one should come to it only after having already established the solid base of a concrete divine realization. That is why I want to ask you if I should not withdraw for a certain time, to Almora,3 for example, to Brewsters place,4 to live in solitude, silence, meditation, far away from people, work and temptations, until a beginning of Light and Realization is concretized in me. Once this solid base is acquired, it would be easier for me to resume my work and the struggle here for the true transformation of the outer being. But to want to transform this outer being without having fully illumined the inner being seems to me to be putting the cart before the horse, or at least condemning myself to a pitiless and endless battle in which the best of my forces are fruitlessly consumed.
   In all sincerity, I must say that when I was at Brewsters place in Almora, I felt very near to that state in which the Light must surge forth. I quite understand the imperfection of this process, which involves fleeing from difficulties, but this would only be a stage, a strategic retreat, as it were.
  --
   For a long time, Satprem took care of the correspondence with the outside, along with Pavitra, not to mention editing the Ashram Bulletin as well as Mother's writings and talks, translating Sri Aurobindo's works into French, and conducting classes at the Ashram's 'International Centre of Education.'
   Every evening at the Playground, the disciples passed before Mother one by one to receive symbolically some food.

0 1956-04-20, #Agenda Vol 01, #unset, #Zen
   The difficulties of the past weeks have taught me that as soon as one strays from the true consciousness, in however trifling a way, anything may happen, any excess, any aberration, any imbalance and I have felt very dangerous things prowling about me. Mother, you told me in regard to Patrick1 that the law of the manifestation was a law of freedom, even the freedom to choose wrongly. This evening, it has been my very deep perception that this freedom is virtually always a freedom to choose wrongly. I harbor a great fear of losing the true consciousness once again. I have become aware of how fragile everything in me is and that very little would be enough to carry me away.
   Therefore, Sweet Mother, I come to ask a great grace of you, from the depths of my heart: take my freedom into your hands. Prevent me from falling back, far away from you. I place this freedom in your hands. Keep me safe, Mother, protect me. Grant me the grace of watching over me and of taking me in your hands completely, like a child whose steps are unsure. I no longer want this Freedom. It is you I want, the Truth of my being. Mother, as a grace, I implore you to free me from my freedom to choose wrongly.

0 1956-05-02, #Agenda Vol 01, #unset, #Zen
   I dont care what words you use. I do not essentially insist upon my words, but I explain them to you, and its better to agree on words beforehand, for otherwise theres no end to explanations.
   But now, you may reply to those people who are asking these insidious questions that the best way to receive anything whatsoever is not to pull, but to give. If they want to give themselves to the new life, well, the new life will enter into them.

0 1957-10-17, #Agenda Vol 01, #unset, #Zen
   During the flu epidemic, for example, I spent every day in the midst of people who were germ carriers. And one day, I clearly felt that the body had decided not to catch this flu. It asserted its autonomy. You see, it was not a question of the higher Will deciding, no. It didnt take place in the highest consciousness: the body itself decided. When you are way above in your consciousness, you see things, you know things; but in actual fact, once you descend again into matter, it is like water running through sand. In this respect, things have changed, the body has a DIRECT power, independent of any outer intervention. Even though it is barely visible, I consider this to be a very important result.
   And this new vibration in the body has allowed me to understand the mechanism of the transformation. It is not something that comes from a higher Will, not a higher consciousness that imposes itself upon the body: it is the body itself awakening in its cells, a freedom of the cells themselves, an absolutely new vibration that sets disorders righteven disorders that existed prior to the supramental manifestation.

0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Zen
   I found myself upon an immense ship, which is the symbolic representation of the place where this work is being carried out. This ship, as big as a city, is thoroughly organized, and it had certainly already been functioning for quite some time, for its organization was fully developed. It is the place where people destined for the supramental life are being trained. These people (or at least a part of their being) had already undergone a supramental transformation because the ship itself and all that was aboard was neither material nor subtle-physical, neither vital nor mental: it was a supramental substance. This substance itself was of the most material supramental, the supramental substance nearest the physical world, the first to manifest. The light was a blend of red and gold, forming a uniform substance of luminous orange. Everything was like that the light was like that, the people were like thateverything had this color, in varying shades, however, which enabled things to be distinguished from one another. The overall impression was of a shadowless world: there were shades, but no shadows. The atmosphere was full of joy, calm, order; everything worked smoothly and silently. At the same time, I could see all the details of the education, the training in all domains by which the people on board were being prepared.
   This immense ship had just arrived at the shore of the supramental world, and a first batch of people destined to become the future inhabitants of the supramental world were about to disembark. Everything was arranged for this first landing. A certain number of very tall beings were posted on the wharf. They were not human beings and never before had they been men. Nor were they permanent inhabitants of the supramental world. They had been delegated from above and posted there to control and supervise the landing. I was in charge of all this since the beginning and throughout. I myself had prepared all the groups. I was standing on the bridge of the ship, calling the groups forward one by one and having them disembark on the shore. The tall beings posted there seemed to be reviewing those who were disembarking, allowing those who were ready to go ashore and sending back those who were not and who had to continue their training aboard the ship. While standing there watching everyone, that part of my consciousness coming from here became extremely interested: it wanted to see, to identify all the people, to see how they had changed and to find out who had been taken immediately as well as those who had to remain and continue their training. After awhile, as I was observing, I began to feel pulled backwards and that my body was being awakened by a consciousness or a person from here1and in my consciousness, I protested: No, no, not yet! Not yet! I want to see whos there! I was watching all this and noting it with intense interest It went on like that until, suddenly, the clock here began striking three, which violently jerked me back. There was the sensation of a sudden fall into my body. I came back with a shock, but since I had been called back very suddenly, all my memory was still intact. I remained quiet and still until I could bring back the whole experience and preserve it.

0 1958-07-02, #Agenda Vol 01, #unset, #Zen
   No, but I know all these people, I know them thoroughly! I know Chaitanya, Ramakrishna and Ramdas thoroughly. They are utterly familiar to me. It doesnt bother them. These are people who live with a certain feeling, who have an entirely concrete experience and live in this experience, but they dont care at all if their formation they have not even crystallized it, they leave it like that, vaguecontains things that are mutually contradictory, because, in appearance, they reconcile them. They do not raise any questions, they do not have the need for an absolutely clear vision; their feeling is absolutely clear, and thats enough for them. Ramakrishna was like that; he said the most contradictory things without being bothered in the least, and they are all exactly and equally true.
   But this crystal clear vision Sri Aurobindo had, where everything is in its place, where contradictions no longer existthey never soared to that height. This was the thing, this really crystalline, perfect supramental vision, even from the standpoint of understanding and knowledge. They never went that far.

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
   When I was young, I was as poor as a turkey, as poor as could be! As an artist, I sometimes had to go out in society (as artists are forced to do). I had lacquered boots that were cracked and I painted them so it wouldnt show! This is to tell you the state I was inpoor as a turkey. So one day, in a shop window, I saw a very pretty petticoat much in fashion then, with lace, ribbons, etc. (It was the fashion in those days to have long skirts which trailed on the floor, and I didnt have a petticoat which could go with such things I didnt care, it didnt matter to me in the least, but since Nature had told me I would always have everything I needed, I wanted to make an experiment.) So I said, Well, I would very much like to have a petticoat to go with those skirts. I got five of them! They came from every direction!
   And it is always like that. I never ask for anything, but if by chance I say to myself, Hmm, wouldnt it be nice to have that, mountains of them pour in! So last year, I made an experiment, I told Nature, Listen, my little one, you say that you will collaborate, you told me I would never lack anything. Well then, to put it on a level of feelings, it would really be fun, it would give me joy (in the style of Krishnas joy), to have A LOT of money to do everything I feel like doing. Its not that I want to increase things for myself, no; you give me more than I need. But to have some fun, to be able to give freely, to do things freely, to spend freely I am asking you to give me a crore of rupees1 for my birthday!
  --
   Health naturally depends upon the sadhana; but even that is not so sure: there are other factors. As for the second, the power over government, Sri Aurobindo looked at it, studied it, considered it very carefully, and finally he told me, There is only one way to have that power: it is TO BE the government. One can influence individuals, one can transmit the will to them, but their hands are tied. In a government, there is no one individual, nor even several who is all-powerful and who can decide things. One must be the government oneself and give it the desired orientation.
   For the last, for money, he told me, I still dont know exactly what it depends on. Then one day I entered into trance with this idea in mind, and after a certain journey I came to a place like a subterranean grotto (which means that it is in the subconscient, or perhaps even in the inconscient) which was the source, the place and the power over money. I was about to enter into this grotto (a kind of inner cave) when I saw, coiled and upright, an immense serpent, like an all black python, formidable, as big as a seven-story house, who said, You cannot pass!Why not? Let me pass!Myself, I would let you pass, but if I did, they would immediately destroy me.Who, then, is this they?They are the asuric4 powers who rule over money. They have put me here to guard the entrance, precisely so that you may not enter.And what is it that would give one the power to enter? Then he told me something like this: I heard (that is, he himself had no special knowledge, but it was something he had heard from his masters, those who ruled over him), I heard that he who will have a total power over the human sexual impulses (not merely in himself, but a universal power that is, a power enabling him to control this everywhere, among all men) will have the right to enter. In other words, these forces would not be able to prevent him from entering.

0 1958-07-25a, #Agenda Vol 01, #unset, #Zen
   car cest Toi qui es, qui vis, et qui saiscest Toi qui fais toute chose et qui es le rsultat de toute action.
   (translation)

0 1958-08-07, #Agenda Vol 01, #unset, #Zen
   It is very difficult to manage both at the same time: the transformation of the body and taking care of people. But what can I do? I told Sri Aurobindo I would do the work, and I am doing it I cannot just abandon everything.
   When I think of the time the hatha yogis devote to the work on the bodythey do nothing but that; they do nothing but that all the time, until they have attained a certain point. This is in fact the reason why Sri Aurobindo wanted none of it: he found that it took a lot of time for a rather meager result.

0 1958-10-04, #Agenda Vol 01, #unset, #Zen
   I intentionally carry everybody in my active consciousness for the work, and I do the work consciously; but the extent to which people in the world, or those who are here in the Ashram, are conscious of this or receive the results depends upon them, though not exclusively.
   The other day, for example, though I no longer recall exactly when (I forget everything on purpose)but it was in the last part of the night I had a rather long activity concerning the whole realization of the Ashram, notably in the fields of education and art. I was apparently inspecting this area to see how things were there, so naturally I saw a certain number of people, their work and their inner states. Some saw me and, at that moment, had a vision of me. It is likely that many were asleep and didnt notice anything, but some actually saw me. The next morning, for example, someone who works at the theater told me that she had had a splendid vision of me in which I had spoken to her, blessed her, etc. This was her way of receiving the work I had done. And this kind of thing is happening more and more, in that my action is awakening the consciousness in others more and more strongly.
  --
   Only, one must be careful to keep the sense of the Unmanifest sufficiently present so that the various things the elements, the cells and all thathave time to adapt. The sense of the Unmanifest, or in other words, to step back into the Unmanifest.6 This is what all those who have had experiences have done; they always believed that there was no possibility of adaptation, so they left their bodies and went off.
   ***

0 1958-10-10, #Agenda Vol 01, #unset, #Zen
   On the one hand, there is what Sri Aurobindowho, as the Avatar, represented the supreme Consciousness and Will on earthdeclared me to be, that is, the supreme universal Mother; and on the other hand, there is what I am realizing in my body through the integral sadhana.2 I could be the supreme Mother and not do any sadhana, and as a matter of fact, as long as Sri Aurobindo was in his body, it was he who did the sadhana, and I received the effects. These effects were automatically established in the outer being, but he was the one doing it, not II was merely the bridge between his sadhana and the world. Only when he left his body was I forced to take up the sadhana myself; not only did I have to do what I was doing beforebeing a bridge between his sadhana and the world but I had to carry on the sadhana myself. When he left, he turned over to me the responsibility for what he himself had been doing in his body, and I had to do it. So there are both these things. Sometimes one predominates, sometimes the other (I dont mean successively in time, but it depends on the moment), and they are trying to combine in a total and perfect realization: the eternal, ineffable and immutable Consciousness of the Executrice of the Supreme, and the consciousness of the Sadhak of the integral Yoga who strives in an ascending effort towards an ever increasing progression.
   To this has been added a growing initiation into the supramental realization which is (I understand it well now) the perfect union of what comes from above and what comes from below, or in other words, the eternal position and the evolutionary realization.
  --
   For example, this question of PowerTHE Powerover Matter. Those who perceive me as the eternal, universal Mother and Sri Aurobindo as the Avatar are surprised that our power is not absolute. They are surprised that we have not merely to say, Let it be thus for it to be thus. This is because, in the integral realization, the union of the two is essential: a union of the power that proceeds from the eternal position and the power that proceeds from the sadhana through evolutionary growth. Similarly, how is it that those who have reached even the summits of yogic knowledge (I was thinking of Swami) need to resort to beings like gods or demigods to be able to realize things?Because they have indeed united with certain higher forces and entities, but it was not decreed since the beginning of time that they were this particular being. They were not born as this or that, but through evolution they united with a latent possibility in themselves. Each one carries the Eternal within himself, but one can join Him only when one has realized the complete union of the latent Eternal with the eternal Eternal.
   And this explains everything, absolutely everything: how it works, how it functions in the world.3 I was saying to myself, But I have no powers, I have no powers! Several days ago, I said, But after all, I KNOW WHO is there, I know, yet how is it that ? There, up to there (the level of the head), it is all-powerful, nothing can resist but here it is ineffective. So those who have faith, even an ignorant but real faith (it can be ignorant but nevertheless it is real), say, What! How can you have no powers? Because the sadhana is not yet over.

0 1958-10-17, #Agenda Vol 01, #unset, #Zen
   9) The greatest insincerity is to carve an abyss between ones body and the truth of ones being.
   10) When an abyss separates the true being from the physical being, Nature immediately fills it with all the hostile suggestions, of which the most deadly is fear and the most pernicious, doubt.

0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
   But then, you must LIVE these experiences yourself; you yourself must see, you must live them with enough sincerity to see (by being sincere and spontaneous) that they are independent of any mental formations. Because one can take the opposite line and make an intensive study of the way mental formations act upon eventswhich is very interesting. But thats another field. And this study makes you very careful, very prudent, because you start noticing to what extent you can delude yourself. Therefore, both one and the other, the mental formation and the occult reality, must be studied to see what the ESSENTIAL difference is between them. The one exists in itself, entirely independent of what we think about it, and the other
   That was a grace. I was given every experience without knowing ANYTHING of what it was all aboutmy mind was absolutely blank. There was no active correspondence in the formative mind. I only knew about what had happened or the laws governing these happenings AFTERWARDS, when I was curious and inquired to find out what it related to. Then I found out. But otherwise, I didnt know. So that was the clear proof that these things existed entirely outside of my imagination or thought.

0 1958-11-11, #Agenda Vol 01, #unset, #Zen
   There is no preliminary thought, preliminary knowledge, preliminary will: all those things do not exist. I am only like a mirror receiving the experience, the simplicity of a little child learning life. It is like that. And it is the gift of the Grace, truly the Grace: in the face of the experience, the simplicity of a little child just born. And it is spontaneously so, but deliberately too; in other words, during the experience I am very careful not to watch myself having the experience so that no previous knowledge intervenes. Only afterwards do I see. It is not a mental construction, nor does it come from something higher than the mind (it is not even a knowledge by identity that makes me see things); no, the body (when the experience is in the body) is like that, what in English is called blank. As if it had just been born, as if just then it were being born with the experience.
   And only little by little, little by little, is this experience put in the presence of any previous knowledge. Thus, its explanation and its evaluation come about progressively.

0 1958-11-14, #Agenda Vol 01, #unset, #Zen
   Do not flee the difficulty, face it courageously and carry home the victory.
   My love is with you.

0 1959-01-06, #Agenda Vol 01, #unset, #Zen
   I have followed the vicissitudes of your struggle step by step and I know that it has been terrible, but my confidence in the outcome has not wavered for I know you are in good hands. I am so happy that X is taking good care of you, teaching you Sanskrit, speaking to you of the Tantra. It is just what I wanted.
   His action here has been very effective and really very interesting. I still do not know whether someone has really done black magic, and the villain has yet to appear before me. But already several days ago the malefic influence completely disappeared without leaving any trace in the atmosphere. Also their mantric intervention did not stop at that, for it has had another most interesting result. I am preparing a long letter for Swami to explain all this to him

0 1959-03-10 - vital dagger, vital mass, #Agenda Vol 01, #unset, #Zen
   Take these movements of anger, for example, when someone is carried away by his passion and does things which, in his normal state, he would never do: he is not doing it, it is done by these little formations which are there, swarming in the atmosphere, just waiting for an occasion to rush in.
   When you see them, oh! its suffocating. When youre in contact with that Really, you wonder how anyone can brea the in such an atmosphere. And yet people CONSTANTLY live in that atmosphere! They live in it. Only when they rise above are they NOT in it. Or else there are those who are entirely below; but those are the toys of these things, and their reactions are sometimes not only unexpected but absolutely dreadfulbecause they are puppets in the hands of these things.

0 1959-04-07, #Agenda Vol 01, #unset, #Zen
   2) I am very pullednot constantly, but periodicallyby the need to write (not mental things) and exasperated by the fact that this Orpailleur is not published because I have not taken the time to carry out certain corrections. When I am in a good mood, I offer all this to you (is it perhaps a hidden ambition? But I am not so sure; it is rather a need, I believe) and when I am not in a good mood, I fume about not having the time to write something else.
   Please, enlighten me, Sweet Mother.

0 1959-04-23, #Agenda Vol 01, #unset, #Zen
   With you always, with love and care.
   Signed: Mother

0 1959-06-03, #Agenda Vol 01, #unset, #Zen
   Before five months are over (in September, October or November), Pakistan will attack India with the help or the complicity or the military resources of the United States. And at about the same time, China will attack India because of the Dalai Lama, under the pretext that India is supporting the Dalai Lama and that thousands of Tibetan refugees are escaping into India to carry on anti-Chinese activities. Then America will offer its support to India against China and then, said X, We shall see what will be the political policy of the Congress Party, which pretends to be unaligned with any bloc. If India accepts American aid, there will be no more Pakistan but rather American troops to prevent conflicts between Muslims and Hindus, and a single government for both countries. I pointed out to X that this sounded very much like a world war
   Then he made the following comparison: When you throw a pebble into a pond, there is just one center, one point where it falls, and everything radiates out from this center. There are two such centers in the world at present, two places where there are great vibrations: one is India and Pakistan, and that will radiate all over Asia. And the other is.
  --
   I have carefully noted Xs predictions.
   Certainly his political rage is not only understandable but justified. However, when one begins looking at things from the external viewpoint of the manifestation, they are not as simple as that. I cannot speak of all this in detail, but as an example I can tell you that here in Pondicherry, those who are maneuvering (and not without some hope) to oust the Congress are our worst enemies, the enemy of all that is disinterested and spiritual, and if they come to power, they would be capable of anything in their hate.
  --
   A caravansary, or Indian style shelter.
   Indian National Congress: the formative freedom organization against the British that became India's major political party under Jawaharlal Nehru after independence.

0 1959-06-07, #Agenda Vol 01, #unset, #Zen
   On another occasion, he said to me, I am ALWAYS taking care of you. And when I asked him why he was taking such trouble for me, he replied, Because I have orders. This attention that comes to me from you and him surprises me, for I do not feel that I am good, and upon the least occasion I know that I am seriously prepared to quit everything because something in me is profoundly revolted by this excess of suffering, by a lack of love and flowering, by an excess of solitude. Yesterday evening, it was still fully there, with all my approval, and at such a time no one in the world can hold me back. It is this POINT OF SUFFERING that makes me want to turn my back on everything. Not to commit suicide: to turn my back.
   X told me the story of my last three existences (rather grim), but I will write you about that in another letter.

0 1959-06-17, #Agenda Vol 01, #unset, #Zen
   I have received your card of the 13th. I dare not write, for everything is too confused as concerns the immediate realities.
   The only thing that affirms itself with a certitude and a greater and greater force is my soul. I cling to It with all my strength. It is my only refuge. If I did not have that, I would throw my life overboard, for the outer circumstances and the immediate future seem to me impossible, unlivable.

0 1959-08-11, #Agenda Vol 01, #unset, #Zen
   And we shall leave the care of deciding about the details of the future to the Supreme Lord.
   With all my love and blessings.

0 1960-01-28, #Agenda Vol 01, #unset, #Zen
   When I started my japa one year ago, I had to struggle with every possible difficulty, every contradiction, prejudice and opposition that fills the air. And even when this poor body began walking back and forth for japa, it used to knock against things, it would start breathing all wrong, coughing; it was attacked from all sides until the day I caught the Enemy and said, Listen carefully. You can do whatever you want, but Im going right to the end and nothing will stop me, even if I have to repeat this mantra ten crore1 times. The result was really miraculous, like a cloud of bats flying up into the light all at once. From that moment on, things started going better.
   You have no idea what an irresistible effect a well-determined will can have.

0 1960-04-26, #Agenda Vol 01, #unset, #Zen
   There are days when everything is so simple, when I see and feel that all one needs is to let oneself be carried and everything is light. I have really to be done with this me.
   It will be a joy to be with you again and resume the work. Here, I am sparing as many hours as I can to correcting The Human Cycle I follow X perfectly in his inner life, unreservedly, but I have to force myself to follow him in his outer life.

0 1960-05-21 - true purity - you have to be the Divine to overcome hostile forces, #Agenda Vol 01, #unset, #Zen
   Well, I tried hard but I couldnt really find the way. At times, I almost seemed to have it, a mere nothing would have been enough; it was just a matter of getting the knack (and at heart, this is what Power is all aboutto get the knack, to suddenly seize upon the means, the right vibration, what in India is called siddhi). Well, after his departure, all of a sudden it came. It happened while I was doing my japa, while I was walking up and down my room As if I were holding all that in my armsit was so concrete and lifting it up towards the Light, along with this ascending OM, rising from the very depths, OM!and I was carrying all these people, and it was spreading forth, PHYSICALLY spreading, and I was carrying the earth, I was carrying the whole universe, but in such a tangible, concrete wayall towards the Supreme Lord.
   And this was not the invisible power: it was concrete, it was tangible, it was MATERIAL.

0 1960-05-28 - death of K - the death process- the subtle physical, #Agenda Vol 01, #unset, #Zen
   I know one person, a boy who died here, who was burned before he had left! He had a weak heart, and not enough care was taken that is, they probably should not have operated on him. He was our engineer. He died in the hospital. Not a serious operation, an appendicitis, but his heart could not take up its natural movement.
   But as he was accustomed to going out of his body, he didnt know! He even used to make experimentshe would go out, circle around in his room, see his body from outside, observe the difference between the subtle physical and the material physical, etc. So he didnt know. And its only when they burned his body

0 1960-06-07, #Agenda Vol 01, #unset, #Zen
   No, no thats not what I mean. Im speaking of the relationship I have with you, the true onewhat I was telling you about just a moment ago. Because, you see, Im going to tell you everything! (Mother laughs) I have the impression that it would go much faster if I could pick you up, put you here (Mother touches her heart), carry you here and tell you, Calm yourself, listen! But its not possible (alas). Youre always fast on your feet with your head touching this very low ceiling. Myself, I cant be like that. Im not even sure (laughing) if my feet would get in!
   Anyway, my child, its not that Im not trying I am trying. And its not that you cantyou can. Thats the problem You know, its as if you were stubbornly trying to turn the key the wrong way in the lock.

0 1960-07-12 - Mothers Vision - the Voice, the ashram a tiny part of myself, the Mothers Force, sparkling white light compressed - enormous formation of negative vibrations - light in evil, #Agenda Vol 01, #unset, #Zen
   You know, so there is no longer this uneasiness, this shrinking. You feel carried more and more by all that you reject; you are in a forward movement, further and further, higher, constantly further.
   ***

0 1960-08-10 - questions from center of Education - reading Sri Aurobindo, #Agenda Vol 01, #unset, #Zen
   If you carefully study what Sri Aurobindo has written on every subject
   He wrote on EVERYTHING, there is not one subject on which he has not written! The point is to find it everywhere.
  --
   (Pavitra:) It has everythinghow to play bridge, how to play tennis, the art of carving a chicken
   Fine.

0 1960-08-20, #Agenda Vol 01, #unset, #Zen
   To this day I remember the experience. Truly, thats what I felt I did not intellectualize it. Exactly the impression of what Christ must have experienced when he felt the weight of the cross. It was the weight of a whole world of darkness, unconsciousness, universal bad will, total incomprehension, something And it really felt like that as if I were carrying a frightful weightwhich was frightful because of its darkness, not because of its weight. So I thought, Well, well. This must be how Christ felt when they laid the cross on him.
   There are plenty of them! (Mother indicates a pile of various papers) In another pile there must be as many again! It is a mania for collecting papers.
  --
   (Mischievously) Did you tell them Mother was happy?They couldnt care less! (Mother laughs)
   (Unruffled) They dont exactly know who Mother is.

0 1960-08-27, #Agenda Vol 01, #unset, #Zen
   If this were to affect me (Mother laughs), I would long ago have been who knows where. I dont care at all, not at all, really not at allit doesnt bother me, it makes me smile.
   (silence)

0 1960-09-20, #Agenda Vol 01, #unset, #Zen
   When Sri Aurobindo was here, I never bothered about all this; I was constantly up above and I did what the Gita and the traditional writings advise I left it to Natures care. In fact I left it to Sri Aurobindos care. He is making the best use of it, I would say. He will manage it, he will do with it what he wants. And I was constantly up above. And from up there I worked, leaving the instrument as it was because I knew that he would see to it.
   Actually, it was very different at that time because I was not even aware of any resistance or any difficulty in the outer being; it was automatic, the work was done automatically. Later on, when I had to do both thingswhat he had been doing as well as what I was doingit became rather complicated and I realized there were many what we could call gapsthings which had to be worked out, transformed, set right before the total work could be done without hindrance. So then I began. And several times I thought how unfortunate it was that I had never studied or pursued certain ancient Indian disciplines. Because, for example, when Sri Aurobindo and I were working to bring down the supramental forces, a descent from the mental plane to the vital plane, he was always telling me that everything I did (when we meditated together, when we worked)all my movements, all my gestures, all my postures, all my reactionswas absolutely tantric, as if I had pursued a tantric discipline. But it was spontaneous, it did not correspond to any knowledge, any idea, any will, nothing, and I thought it was like that simply because, as He knew, naturally I followed.
  --
   When I got there, I felt a moment of anguish; my feeling was that nothing could be done. Not for him in particular, but universally, for all those in his categoryit seemed hopeless.6 If that was perfection, then nothing more could be done. This lasted only a second, but it was painful. And then I tried that is, I wanted to bring my consciousness down into the highest cubethis eternal, universal and infinite consciousness which is the first and foremost expression of the manifestation but nothing doing. It was impossible. I tried for several minutes and saw that it was absolutely impossible. So I had to make a curious movement (I couldnt get through it, it was impassable), I had to come back down into the so-called lower consciousness (not lower, actuallyit was vast and impersonal), and from there I came out and regained my equilibrium. This is what gave me that splitting headache I told you about. I came out of there as if I were carrying the weight the weight of an irreducible absoluteit was dreadful. Unfortunately, I was unable to rest afterwards, and as people were waiting to see me, I had to talkwhich is very tiring for me. And this produced a bubbling in my head, like a this dark blue light of power in matter was there, shot through with streaks of white and gold, and all this was flashing back and forth in my head, this way and that way I thought I was going to have a stroke! (Mother laughs)
   This lasted a good half hour before I could calm it down, make it quiet, quiet. And I saw that this came from the fact that he wanted to bring the Power down, to transmit the Power into the physical mind! But as soon as Im put in contact with the Power, you understand, it makes everything explode! (Mother laughs) It felt exactly like my head was going to explode!
  --
   Especially at the beginning, Sri Aurobindo used to shatter to pieces all moral ideas (you know, as in the Aphorisms, for example). He shattered all those things, he shattered them, really shattered them to pieces. So theres a whole group of youngsters7 here who were brought up with this idea that we can do whatever we want, it doesnt matter in the least!that they need not bother about all those concepts of ordinary morality. Ive had a hard time making them understand that this morality can be abandoned only for a higher one So, one has to be careful not to give them the Power too soon.
   Its an almost physical discipline. Moreover, I have seen that the japa has an organizing effect on the subconscient, on the inconscient, on matter, on the bodys cellsit takes time, but by persistently repeating it, in the long run it has an effect. It is the same principle as doing daily exercises on the piano, for example. You keep mechanically repeating them, and in the end your hands are filled with consciousness it fills the body with consciousness.
  --
   Yes, he doesnt dare say a thing He doesnt understand it very well. What funny ideas, eh! He must think I have funny ideas, but anyway In the end, he tells himself, Oh, its just because shes born in France that she is still carrying this burden!
   Its quite funny.

0 1960-10-02a, #Agenda Vol 01, #unset, #Zen
   Of course, I much prefer being in my great currents of forcefrom a personal standpoint, such immensity of action is much more interesting. But these documentary things are also valuable. It is so tremendously different from the dreams and even the vi. signs you have when you enter certain representative realms of the mind (which is what I used to do). It is so different, it has another content, another life altogether: it carries its light, its understanding, its explanation within itselfyou look, and everything is explained.
   It always gives me the feeling that I am shrinking a little, but its interesting. And its useful, for I am constantly moving about and doing things with people; it indicates to me what I have to say and do with each one. Its useful. But all the same, I miss the fullness and joy of the more impersonal Movement of forces.
  --
   I have been pestered my whole life by something similar to the sense of duty without its stupidity. Sri Aurobindo had told me that it was a censor, that I had with me a considerable one! It was constantly, constantly telling me, No, its not like that, its like this Oh, no! Its wrong to do that; be careful, dont be egotistical; be carefuldo this, do that. He was right, but I sent it away long agoor rather, Sri Aurobindo sent it away. But there remains the habit of not doing what I like. Rather, of doing what MUST be done, and whether its pleasant or not makes no difference.
   This, too, Sri Aurobindo had explained to me. I used to tell him, Yes, you always speak of lifes delight, life for the sake of its delight. But as soon as I had the notion, as soon as I was put in the presence of the Supreme, it was: For Youexclusively what You want. You are the sole, the unique and exclusive reason for being. And that has remained, and this movement is so strong that even when you see, now I have ecstasy and ananda in abundanceeverything comes, everything. But even then, even when that is there, something in me always turns towards the Supreme and says, Does this TRULY serve You? Is it what You expect of me, what You want from me?

0 1960-10-08, #Agenda Vol 01, #unset, #Zen
   The words must have a poweran expressive power. Yes, they should carry the meaning in themselves!
   ***

0 1960-10-15, #Agenda Vol 01, #unset, #Zen
   Each thing carries within itself its own truthits absolute truth, so luminous and so clear. And if you are in contact with THAT, then everything falls into place so wonderfully; but men are NOT in contact with that, they are always in contact through their thought: what they think of something, what they feel about something, the meaning they attach to it (or sometimes its worse)but the highest they go is always the thought they have of it. Thats what creates all this mixture and all this disorderthings in themselves are very good, and then they get confused.
   Z's work involved seeing Mother everyday to watch over her health and her food.

0 1960-10-22, #Agenda Vol 01, #unset, #Zen
   There was a considerable library in the studio; one whole end was given over to the librarymore than two thousand books belonging to my brother. There were even the complete works of several classical writers. And I had my entire collection of the Revue Cosmique, and my post card collection (it was down below)mainly post cards of Algeria, Tlemcen, nearly 200 of them. But there were five years of the Revue Cosmique. And written in such a French! How funny it was!
   Theons wife dictated it in English while she was in trance. Another English lady who was there claimed to know French like a Frenchman. Myself, I never use a dictionary, she would say, I dont need a dictionary. But then she would turn out such translations! She made all the classic mistakes of English words that mustnt be translated like that. Then it was sent to me in Paris for correcting. It was literally impossible.
   There was this Themanlys, my brothers schoolmate; he wrote books, but he was lazy-minded and didnt want to work! So he had passed that job on to me. But it was impossible, you couldnt do a thing with it. And what words! Theon would invent words for the subtle organs, the inner senses; he had found a word for each thinga frightful barbarism! And I took care of everything: I found the printer, corrected the proofsall the work for a long time.
   They were stories, narratives, an entire initiation in the form of stories. There was a lot in it, really a lot. She knew many things. But it was presented in such a way that it was unreadable.

0 1960-10-25, #Agenda Vol 01, #unset, #Zen
   Sometime later (he doesnt know how long, for until he returned he had no sense of time), he woke up in a rather dark, low-roofed house way out in the country; there were five persons now, not four. They were busy eating, so he was careful not to budge. Mainly they were drinking (they have prohibition there). Four of them were already dead drunk. So he got up to have a look. The fifth one, whom he hadnt seen before (he must have been the chief), was not yet totally drunk; when he saw the boy stirring, he let out a fearful growlso the poor boy threw himself flat in the corner and lay stillhe waited. After awhile, the fifth one (after downing another bottle) was also dead drunk. So now that he saw them all fast asleep, he got up very cautiously and he said he ran for an hour and a half! A boy pummelled as he had been, who hadnt eaten for four days! I think thats a miracle.
   After running for an hour and a half, he found himself back at the Poona station, he doesnt know how. He caught a train back to Bombay, s carcely knowing how he managed it.
  --
   Even tiny, the tiniest mental or vital reactionsso tiny that to our ordinary consciousness they dont appear to have the LEAST importanceact upon the bodys cells and can create disorders You see, when you observe carefully, you suddenly become aware of a very slight uneasiness, a mere nothing (when youre busy, you dont even notice it), and then if you follow this uneasiness to see what it is, you perceive that it comes from something quite imperceptible and insignificant to our active consciousness but its enough to create an uneasy feeling in the body.
   Which is whyunless you are intentionally and constantly in what here is called the Brahmic consciousness it is practically impossible to control. And this is what gives the impression of certain things happening in the body independently of not only of our will but of our consciousness BUT IT IS NOT TRUE.
  --
   When I say to someone, I shall take care of you, do you know what I do? I join his body to mine. And then all the work is done in me (as far as possibleessentially its possible, but there is a relativity because of time; but as far as possible ). So I find it very interesting to make cross-references and find out the results of my interventionnot so I can boast (theres nothing much to boast about), but for the sake of the SCIENTIFIC study of the problem: to know how to proceed, how to discriminate, what is active and what isnt, what are the guide lines, etc.
   And even if at the moment you dont feel very good, you are able to say, It doesnt matter; what we have to do, well do (this fear of not being able to do what has to be done is the most irksome), if at that moment you can sincerely say to yourself, No, I trust in the Divine Grace no, I will do what I have to do, and Ill be given the power to do it, or the power to do it will be created in me then that is the true attitude.

0 1960-10-30, #Agenda Vol 01, #unset, #Zen
   All I know is that HERE you must be very careful not to weaken the bodys resistance (I dont just mean in India, but here in the Ashram). Here, its important the base must be solid, for otherwise its difficult. The more the Force descendsas it has just now descended the more the body must be rather square. Its important.
   Ive tried everything, you know, from complete fasting to a meat dieteverything, everything. Well, I noticed that you can have pleasant experiences while fasting, but its not good, it shouldnt be donethese are all old ideas. No, the body must be solid, solid otherwise
   (Mother gives the disciple a carnation, named by her Collaboration)
   So, I wont see you again? No, too many people come in the afternoon, its not pleasant

0 1960-11-05, #Agenda Vol 01, #unset, #Zen
   And we carry that within us! We arent aware of it, its almost subconscious for you see, the consciousness is there to prevent us from yielding to thatits cowardly, and it can make you fall sick IN A MINUTE. I saw it, I saw things that had been cured and overcome in myself (cured in the true manner, not in an outer way), and then they return! Its cured, but then it begins again.
   So then I went in search of its origin. Its something in the subconscientin the cells subconscient. Its roots are there, and on the least occasion And its so very, very ingrained that For example, you can be feeling very good, the body can be perfectly harmonious (and when the body is perfectly harmonious, its motions are harmonious, things are in their true places, everything works exactly as it should without needing the least attentiona general harmony), when suddenly the clock strikes, for example, or someone utters a word, and you have just the faint impression Oh, its late, Im not going to be on timea second, a split second, and the whole working of the body falls apart. You suddenly feel feeble, drained, uneasy. And you have to intervene. Its terrible. And were at the mercy of such things!

0 1960-11-12, #Agenda Vol 01, #unset, #Zen
   Yes, everything is getting mildewed, everything you touch. Im sleeping in a damp bed; to walk on the woolen carpets upstairs is like walking on mossin the forest! For myself, I dont mind.
   Theres a certain sensibility which makes any increase in humidity felt. Before it starts raining, even several hours before, it feels like there are drops falling on my body. I can always say when its going to rain. Its entirely physical, actually, merely a heightened sensitivity. It feels like very tiny drops (you know, like drizzle), the feeling of a very fine spray falling on the body. And yet the sky is clear; I say, Hmm, its going to rain. And it rains I felt it. I feel the water, and it never fails to come a few hours later.
  --
   In other words, a more and more complete, a more and more integral assent, more and more like this (gesture of letting herself be carried). Thats when you have the feeling that you must be ABSOLUTELY like a child.
   If you start thinking, Oh, I want to be like this! Oh, I ought to be like that! you waste your time.

0 1960-11-26, #Agenda Vol 01, #unset, #Zen
   I havent told this to anyone until now, especially not to those who take care and watch over me, for I dont want to terrify them. Besides, Im not so sure of their reactionsyou understand, if they started getting frightened, it would be terrible. So I dont tell them. But it has happened at least five or six times, usually in the morning before going down to the balcony, just when I dont have the time And it has to be done quickly, for I have to be ready on time!
   Its very, very interesting. But then, you see, at such moments the concreteness of the Presence6concrete to the touch, really to the material touchis extraordinary!

0 1960-12-20, #Agenda Vol 01, #unset, #Zen
   Theres the religious attitude, and then theres ordinary life where people do thingsworking, living, eating, enjoying life; they regard these as the essentials, and as for the rest, well, when theres time they think about it. But what Sri Aurobindo brought down, precisely I remember at Tlemcen, Theon used to say that there was a whole world of things, such as eating, for example, or taking care of your body, that should be done automatically, without giving it any importanceits not the time to think of things divine.(!) Thats what he preached. So you have the religious attitude of all the religious types, and then ordinary life I found both of them equally unsatisfactory. Then I came here and told Sri Aurobindo my feeling; I said that if someone is truly in union with the Divine, it CANNOT change no matter what he does (the quality of what youre doing may change, but the union cant change no matter what youre doing). And when he said that this was the truth, I felt a relief. And that feeling has stayed with me all through my life.
   And now, all these different attitudes which individuals, groups and categories of men hold are coming from every direction (while Im walking upstairs) to assert their own points of view as the true thing. And I see that for myself, Im being forced to deal with a whole mass of things, most of which are quite futile from an ordinary point of viewnot to mention the things of which these moral or religious types disapprove. Quite interestingly, all kinds of mental formations come like arrows while Im walking for my japa upstairs (Mother makes a gesture of little arrows in the air coming into her mental atmosphere from every direction); and yet, Im entirely in what I could call the joy and happiness of my japa, full of the energy of walking (the purpose of walking is to give a material energy to the experience, in all the bodys cells). Yet in spite of this, one thing after another comes, like this, like that (Mother draws little arrows in the air): what I must do, what I must answer to this person, what I must say to that one, what has to be done All kinds of things, most of which might be considered most futile! And I see that all this is SITUATED in a totality, and this totality I could say that its nothing but the body of the Divine. I FEEL it, actually, I feel it as if I were touching it everywhere (Mother touches her arms, her hands, her body). And all these things neither veil nor destroy nor divert this feeling of being entirely this a movement, an action in the body of the Divine. And its increasing from day to day, for it seems that He is plunging me more and more into entirely material things with the will that THERE TOO it must be done that all these things must be consciously full of Him; they are full of Him, in actual fact, but it must become conscious, with the perception that it is all the very substance of His being which is moving in everything

0 1960-12-31, #Agenda Vol 01, #unset, #Zen
   As I approached the house, but still from some distance, I suddenly saw some men busy at work. Then instantly instantly this road which was so vast, sunlit and smoothso smooth to the feet oh, it became the top level of a scaffolding. And what is more, this scaffolding was not very well made, and the closer I came the more complicated it gotthere were planks jutting out, beams off balance. In short, you had to watch every single step to keep from breaking your neck. I began getting annoyed. Moreover, my packages were heavy. They were heavy and they so saddled my arms that I was unable to hold onto anything and had constantly to do a balancing act. Then I began thinking, My God, how complicated this world is! And just at that moment, I saw a young person coming along, like a young girl dressed in European clothes, with a hat on her head all black! This young person had white skin, but her clothes were black, and she wore black shoes on her small white feet. She was dressed all in blackblack, all in black. Like complete unconsciousness. She also came carrying packages (many more than me), and she came hopping along the whole length of the scaffolding, putting her feet just anywhere! My God, I said to myself, shes going to break her neck!But not at all! She was totally unconscious; she wasnt even aware that it was dangerous or complicateda total unconsciousness. But her unconsciousness is what allowed her to go on like that! I watched it all. Well, sometimes its good to be unconscious! Then she disappeared; she had only come to give me a demonstration (she neither saw me nor looked at me). And looking down at the workers, I saw that everything was getting more and more complicated, more and more, more and more and there wasnt even any ladder by which to get down. In other words, it was getting unbearable. Then something in me rebelled: Ah, no! Ive had enough of all thisits too stupid!
   And IMMEDIATELY, I found myself down below, relieved of my packages. And everything was perfectly simple. (I had even brought the packages along without realizing it.) All, all was in order, very neat, very luminous, very simplesimply because I had said, Ah, no! Ive had enough of this business! Why all these stupid complications!5

0 1961-01-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   And its not a random experience coming now and then, its something you can witness minute by minute. You generally see it far more readily in others! But if you watch yourself carefully, you will catch yourself a thousand times a daylooking at things in a favorable way: Oh, its NOT the same thing! And besides, its NEVER the same for you as it is for your neighbor!
   For Sri Aurobindo and Mother, the 'vital' represents the regions of consciousness or the centers of consciousness below the mind between the throat and the sex center, i.e. the whole region of emotions, feelings, passions, etc., which constitute the various expressions of the Life-Energy.

0 1961-01-22, #Agenda Vol 02, #The Mother, #Integral Yoga
   Something was obviously bent on preventing me from going down for the distribution.4 But by an act of will I went down. I will do it, I said. But it was difficult. There were moments when it sidled up to me: Now youre going to faint, and then, Now your legs will no longer be able to walk. Now. It kept coming like that. So I kept repeating the japa the whole time, and it was touch-and-go right up to the end. Finally I couldnt distinguish people, I saw only shapes, forms passing by, and not clearly. When the distribution was over, I got up (I knew I had to get up), I stood up without flinching and stepped down from the chair without faltering. But I was not careful and when I turned away from the light in the room to go towards the staircasean abrupt blackout. Not the blackout of a faintmy eyes no longer saw. I saw only shadows. Ah! I said to myself, where is the step?! And to avoid missing it, I clutched the railing. What a commotion that made! Champaklal came rushing up, thinking I was about to fall!
   Anyhow.
  --
   Savitri is really a condensation, a concentration of the universal Mother the eternal universal Mother, Mother of all universes from all eternityin an earthly personality for the Earths salvation. And Satyavan is the soul of the Earth, the Earths jiva. So when the Lord says, he whom you love and whom you have chosen, it means the earth. All the details are there! When she comes back down, when Death has yielded at last, when all has been settled and the Supreme tells her, Go, go with him, the one you have chosen, how does Sri Aurobindo describe it? He says that she very carefully takes the SOUL of Satyavan into her arms, like a little child, to pass through all the realms and come back down to earth. Everything is there! He hasnt forgotten a single detail to make it easy to understand for someone who knows how to understand. And it is when Savitri reaches the earth that Satyavan regains his full human stature.
   These seem to be the forces ruling the subconscious mechanisms or reactions of the body: all the automatism produced by evolution and atavismwhat might be termed evolutionary habits. This is the 'descending path,' which started forty years earlier, as Mother said (or the 'physical plunge' referred to by Sri Aurobindo), leading to the pure cellular consciousness.

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   Does a servant come to your house? No one is sick in his family? Because what happens is that they dont want to lose their jobs or their salary, so they dont warn you. They may have smallpox or measles or chickenpox and they dont take the slightest care to wash or change their clothes; they come to your house and of course they bring along the disease. So the number of cases keeps multiplying and multiplying. I have been meaning to tell Pavitra to be careful of that little character who works for himeven ordinarily I dont like to see him running around here. Its strange how it sullies the atmosphereoh, you cant imagine! Almost all of them, almost all!
   Its not at all the same as in the West, in Europe or America, not at all. Basically, the people in those countries are made of the same stuff as we are. But here thats not the case, because for centuries it never changeda Brahmin, for example, always remained a Brahmin, a Kshatria was always a Kshatria and all his servants were Kshatrias. It stayed in the family, in the sense that in each caste the servantsoften poor relativesbe longed to that same caste. From a social standpoint this might not have been too pleasant, but as far as atmosphere was concerned, it was very good. This was changed, however, first by the Muslim invasion, and then especially by the British.
  --
   I had a woman here with me who was born among these people. She had been adopted by Thomas (the French musician who composed the comic-opera, Mignon). They had come to India and found this little girl who at the time was very young; she was only thirteen, quite pretty and nice. So they took her back to France with them as a nanny and treated her as one of their own children. She was cared for, educated, given everything, treated absolutely like one of the family; she remained there for twenty years. Moreover, she was gifted with clairvoyance and could tell fortunes by reading palms, which she did remarkably well. She even worked for a while in a caf, the Moulin-Rouge or a similar place, as a Hindu Fortune Teller! What a maharani she was, with her magnificent jewelsand beautiful, as well. In short, she had completely left all her old habits behind.
   Then she returned to India and I took her in with me. I continued to treat her almost as a friend and I helped her to develop her gifts. Mon petit,10 how dirty she started to get, lying, stealing, and absolutely needlesslyshe had money, she was well treated, she had everything she needed, she ate what we didthere was absolutely no reason! When I finally asked her, But why, why!? (she was no longer young at this point), she replied, When I came back here, it took hold of me again; its stronger than I am. That was a revelation for me! Those old habits had been impervious to education.
  --
   We have to be careful.
   There was a time when we had only a minimum of servants here and they always remained apartwe never had an epidemic. I dont know for how many years it wasyears and years while Sri Aurobindo was herewe never had a single case of an epidemic disease. It began when people started coming here with children; necessarily they brought their servants along with them, who went to the bazaar and even to the movies and here and there. Then everything came in.
   But now the situation is bad. There are something like thirty cases of measles, four or five of smallpox and some chickenpox as well. You must be careful. I need you in good health, otherwise well have to stop everything!
   There are places where it happens like that: suddenly everything stopsno more school, no more mail, no more trains. I remember a poor little village in Japan where they had a flu epidemic, the first of its kind. They didnt know what it was and the whole village fell ill. It was winter, the village was snowed in and there was no more communication with the outside (the mail came only once every fifteen days). The postman arrived and everyone was dead, buried beneath the snow.

0 1961-01-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   To illustrate this, an interesting thing came upyesterday, I think. (All these experiences come to show me the difference, as if to give proof of the change.) Someone had had a dream about me whispered to him by the adverse forces for specific reasons (I wont go into the details). He was much affected by it, so he wrote down the dream and gave it to me. I was carrying his letter along with all the others, as I usually do, but suddenly I knew I had to read it right away: I read it. Then I saw the whole thing with such clarity, precision, accuracy: how it had come about, how the dream had been produced, its effect the whole functioning of all the forces. As I read along and it went on unfolding, I did what was necessary for him (he was present at the time) in order to undo what the adverse forces had done. Then at the end, when I had finished, said everything, explained what it was all about and what had to be done, something SO CATEGORICAL came into me (I cannot verbalize this kind of experience, it is what I call the difference in power: something categorical). I took the letter, uttered a few words (which I wont repeat) and said, You see, its like this: so much for that, and I ripped the letter a first time. Then, thats for that, I tore it a second time and so on. I ripped it up five times and the fifth time I saw that their power was destroyed.
   I have done these things beforeits a knowledge I already hadand it always had its effect when I did them; its not that I am passing from powerlessness to power, not at all. But its this kind of yes, something definite, absolutea kind of absolute in vision, in knowledge, in action and ABOVE ALL in powera kind of absolute that doesnt need to conquer obstacles and resistances, but ANNULS the resistance automatically. Then I saw that something had truly changed.

0 1961-02-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have had several experiences demonstrating my power over snakes (not so much as over catswith cats its extraordinary!). Long ago, I often used to take a drive and then stop somewhere for a walk. One day after my walk, as I was getting back into the car to drive away (the door was still open), a very large snake came out, right from the spot I had just left. He was furious and heading straight towards the open door, ready to strike (luckily I was alone, neither the driver nor Pavitra were there, otherwise). When the snake had come quite near, I looked at him closely and said, What do you want? Why have you come here? There was a pause. Then he fell down flat and off he went. I hadnt made a move, only asked him, What do you want? Why have you come here? You know, they have a way of suddenly falling back, going limp, and prrt! Gone!
   How many, many experiences there were during those days at Tlemcen! Surely youve heard them. Were you there when I told the story about the big toad? A huge toad, covered with warts. No? The sitting room was upstairs in Theons house (the house was built on a hillside) and it was connected by large open doors to a small terrace that sat almost on top of the hill. I played the piano in this room every day. And one day, what did I see hopping in through the open bay windows but an enormous black toadenormous! He sat down on his backside right in the entrance and puffed up his throat: poff! poff! And for the whole time I played, he stayed there going Poff! poff!, as though in a state of delight! When I finished, I turned around and he gave me one last Poff! and hopped away. It was comical!
  --
   And do you know how he received me when I arrived there? It was the first time in my life I had traveled alone and the first time I had crossed the Mediterranean. Then there was a fairly long train ride between Oran and Tlemcenanyway, I managed rather well: I got there. He met me at the station and we set off for his place by car (it was rather far away). Finally we reached his estatea wonder! It spread across the hillside overlooking the whole valley of Tlemcen. We arrived from below and had to climb up some wide pathways. I said nothingit was truly an experience from a material standpoint. When we came in sight of the house, he stopped: Thats my house. It was red! Painted red! And he added, When Barley came here, he asked me, Why did you paint your house red? (Barley was a French occultist who put Theon in touch with France and was his first disciple.) There was a mischievous gleam in Theons eyes and he smiled sardonically: I told Barley, Because red goes well with green! With that, I began to understand the gentleman. We continued on our way uphill when suddenly, without warning, he spun around, planted himself in front of me, and said, Now you are at my mercy. Arent you afraid? Just like that. So I looked at him, smiled and replied, Im never afraid. I have the Divine here. (Mother touches her heart.)
   Well, he really went pale.

0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   It is attached to nothing: none of its habits, none of its ways of being-nothing. It says in all sincerity, I ask only for the Light, only to change. That is its state. it has never, never said, Oh, Im tired, Ive had enough! Bah! Its not like that. It is attached to nothing for a long, long time it has ceased to have desiresit is attached to nothing at all, to nothing. There isnt a single thing for which it says, Oh, I cant do without that! Not one. It doesnt care-if something comes, it takes it; if it doesnt come, the body doesnt think about it. In other words, its truly good-natured. But if this isnt sufficient, then it doesnt know and it says, If there is something I cant do or I dont know or I am not doing It asks for nothing more than to make the necessary effort!
   (silence)
  --
   But I know differently and so does my bodyto me its all foolishness and has no importance. For instance, when Vinoba Bhave came to see me4 (the man who takes care of poor people), he looked at me and said, Oh, youll live a hundred years! And I simply said, Yes, it all seemed so natural. At that moment, there wasnt even (how to put it?) the least intimation of a doubt. Of course its a clich, but nevertheless, he said it; afterwards he told people that this was what he had felt. And it seems completely natural I know if my body can last till its a hundred (a little less than twenty years more), then we will be on the other side the difficulty will be over.
   I rather feel that your dream is another part of this present mass attack, but.
  --
   The whole disorder evidently originates from the subconscient and inconscient; all the more so as it came with various indications (sent by the hostile forces but this can always be useful, provided you are careful) saying, Yes, everything is going well in your higher centers, but(because the different points of attack have clearly followed the order of the centers). Four or five days ago, or maybe a week, before this latest difficulty occurred, I saw little beings coming out of the subconscient and saying, Ah! Your legs havent had any trouble for a long time! Its the turn of the lower centers! I swept it all away, of course, but.
   Taken this way, it could be an indication that all this needs a somewhat brutal preparation in order to be put in the necessary condition.

0 1961-02-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have a feeling (but these are old ideas) that if I were all alone somewhere and didnt have to look after these people and things, it would be easier. But that would not be the TRUE thing. For when I had the experience [of January 24], all that is normally under my care was present: the whole earth seemed to be present at the experience. There is no individuality (Mother indicates her body). I have difficulty finding an individuality now, even in my own body. What I do find in this body are the subconscious vibrations (conscious as well as subconscious) of a WORLD, a whole world of things. So it can be done ONLY on a large scale, otherwise its the same old story but then its not the power HERE [in matter]one simply quits this world. Oh, these people cant imagine what it is! They have made such a fuss over their departure. They have wanted us to believe it was something quite extraordinary. But its infantile, its childs play, its nothing at all to quit this world! One simply goes poff!, like diving into watera little kick and one resurfaces, and thats all there is to it, its done (Mother laughs).
   And the same goes for their stories about attachments and desiresmy god! Theres nothing to it! Imagine, with anything concerning my body, through all this horror of the subconscient, NOT ONCE have I had to bear the consequence of a desire; I have always had to bear the consequences of the battle against lifes unconscious and malicious resistances, but not once has something come up like that (gesture of something resurging from below) to tell me, You see! You had a desire, now heres the result of it! Not oncevery, very sincerely.

0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   Always, when this feeling of absolutenessan absolutecomes (in whatever realm it may be), it carries EVERYTHING within it, it is.
   (silence)

0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   Now it has all fallen flat. They are carrying on with their little activities, but its absolutely unimportant. They publish a small journal, and V, who writes for them, is far from stupid. She is rather intelligent and I have some control over her, so I will try to stop her from writing nonsense.
   They also had a sudden brainstorm to affiliate with the Sri Aurobindo Society. But the Sri Aurobindo Society has absolutely nothing to do with their project: its a strictly external thing, organized by businessmen to bring in moneyEXCLUSIVELY. That is, they want to put people in a position where they feel obliged to give (so far they have succeeded and I believe they will succeed). But this has nothing to do with working for an ideal, it is COMPLETELY practical.10 And of course, World Union has nothing to offer the Sri Aurobindo Society: they would simply siphon off funds. So I told them, Nothing doingits out of the question!
  --
   For example, theres someone here, Mridou (you know her, shes as round as a barrel11), who gossips to everybody. She had quite a clientele for a long time because she used to make Indian sweets and the Europeans went to her place for snacks. She is a woman who, when there isnt any gossip, invents it! She tells all the dirt imaginable to all her visitorsa fact which was brought to my attention. I recall that a long time ago Sir Akbar from Hyderabad warned me, You know, shes the second Mother of the Ashram, be careful! Its a good test, I replied, people who dont immediately sense what it is arent worthy of coming here!
   Well, with J. its the samefrom an intellectual viewpoint, its the very same thing: if people are taken in by what he says, it means theyre not ready AT ALL.
  --
   This is the text of Mother's reply to J.: 'I have read Z's account and your own letter on this subject. in the faith of his devotion, he must have been quite offended. The truth in what he says is that any idea, WHATEVER its degree of truth, is ineffective if it does not also carry the power acquired through realization, by a real change of consciousness. And if the proponent of this idea does not himself have the realization, he must seek the backing of those who have the power. On the other hand, what you say is true: an idea ought to be accepted on the basis of its inherent truth and not because of the personality expounding it, however great this personality may be. These two truths or aspects of the question are equally true but also equally incomplete: they are not the whole truth. Both of them must be accepted and combined with many other aspects of the question if you want to even begin to approach the dynamic power of the realization. Don't you see how ridiculous this situation is? Three people of goodwill meet in the hope of teaching men the necessity for a "World Union" and they are not even able to keep a tolerant or tolerable union among themselves, because each sees a different angle of the procedure to be followed for implementing their plan.'
   Although it began as a fund-raising organization for the needs of the Ashram and Auroville, this 'strictly external thing,' which had 'nothing to do with working for an ideal,' would, after Mother's departure, coolly declare itself the 'owner' and guide of Auroville.

0 1961-03-14, #Agenda Vol 02, #The Mother, #Integral Yoga
   It comes and goes along the way, you dont keep it permanently; its like crossing a zone, a perfumed zone, and then its past for the moment, its over. A fleeting caress.
   ***

0 1961-03-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   That risks a terrible misunderstanding; be careful. Perhaps he wont even remember what he said anymore. Its difficult with X because he doesnt say things with his mindit just comes like that, and then he forgets. You know how it is. Something may have made him speak. For instance, I know that with N. he almost always says unpleasant things about people and situations and this entirely results from N.s atmosphere. I have told N., He speaks like that because of your inner attitude. To one person he will say one thing, to another something completely different on the same subjectit depends a great deal on who hes talking to. No, I havent told you all this for you to speak with X about it, I have told you because it has posed a serious problem for me.
   Its best to wait and see. I put a certain force into that note I wrote this morning (I wrote it at a very early hour) and you know that a formation4 is created when I write; I willed it to go to himand he may have received it. Well see what happens. Its better not to speak of it because it might speaking is too external.

0 1961-04-08, #Agenda Vol 02, #The Mother, #Integral Yoga
   The first thing he did was to go see the Doctor and ask him to heal his ear, heal his stomach, heal. So the Doctor told him, But why do you eat just anything at any time of day? Naturally youre sick. And then he was constantly running up against our ways of organizing material things herepeople like him dont organize, they dont care, they just let things drift. Regarding his son, for instance, the Doctor told him, Its because you dont look after him. If you did, this wouldnt happen. And X very bluntly replied, But why!?
   Theres a gap.

0 1961-04-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   Before that, I lost another one from that kind of typhoid cats get. He was called Browny and he was so beautiful, so nice, such a marvelous cat! Even when utterly sick, he wouldnt make a mess, except in a corner prepared just for that; he would call me to carry him to his box, with such a soft and mournful voice. He was so nice, with something sweeter and more trusting than a child. There is a trust in animals which doesnt exist in humans (even children already have too much of a questioning mind). But with him, there was a kind of worship, an adoration, as soon as I took him in my armsif he could have smiled, he would have. As soon as I held him, he became blissful.
   That one too was beautiful, with such a color! Golden chestnut, I have never seen a cat like him. He is buried here beneath the tree I named Service. I put him beneath the roots myself. There had been an old mango tree there that was withering away. We replaced it with a little copper pod tree with yellow flowers.
  --
   And she taught them everything. To eat, to. This cat would never eat before they had all eaten. She would show them what to do, give each one what it needed. And once they had grown up and she didnt have to look after them anymore, if they kept coming back she would send them away: Go away! Your turn is over, its finished. Go out into the world! And she would take care of the new ones.
   Once one of her kittens was ill. She was pretty and gray colored, clear gray like a very soft fur, very pretty. She had caught this cat sickness and was lying down. And the mother was teaching all the little ones not to come near her; she would make them go all the way around, as if her instinct told her it was contagious. And you would see them (the sick kitten was right in their way) going all the way around, never coming near.
  --
   And she used to count her little ones. She knew perfectly well how many she had. I just had to tell her, Keep only two or threealthough the first time there were only three, which was still too many, yet it was absolutely impossible not to let her keep them all. But later on I had to chide her. I didnt take them from her, but I would speak to her, convince her: Its too much, youll be ill. Just keep these. See how nice these two are. Take care of them.
   Oh, what lovely cat stories! That was a whole period for many, many years. Many years.

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   You know, mon petit, you really must have your feet on the ground, be very solid, firmly balanced, and not get carried away!
   But you seem to be saying that the ideas which govern or underlie our progress are more or less false moral ideas; so what should underlie our progress? What would make us say: this is good or not good, useful or not useful for progress?

0 1961-04-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   Each each what? What is that that? You cant say a movement, you cant say a state of consciousness, you cant say a vibration (all this still belongs to our ordinary mode of perception), so you say thingthing means nothing. Each thing carries in itself its own absolute law.
   Oh, how clumsy all this is! But what is clear, completely clear, is the total absence of cause and effect and of goal, of intentionpurpose. There is no (Mother makes a horizontal motion) this kind of connection doesnt exist; its like this (Mother makes a vertical motion which towers over and embraces everything at once).
  --
   The following is the exact text referred to, an extract from one of Sri Aurobindo's letters: 'I don't believe in advertisement except for books etc., and in propaganda except for politics and patent medicines. But for serious work it is a poison. It means either a stunt or a boom and stunts and booms exhaust the thing they carry on their crest and leave it lifeless and broken high and dry on the shores of nowhereor it means a movement. A movement in the case of a work like mine means the founding of a school or a sect or some other damned nonsense. It means that hundreds or thousands of useless people join in and corrupt the work or reduce it to a pompous farce from which the Truth that was coming down recedes into secrecy and silence. It is what has happened to the "religions" and is the reason of their failure....'
   2.10.1934

0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   Oh, Ive had some very interesting revelations on this point, on the way people think and feel about it. I remember someone once made a little statue of Sri Aurobindo; he gave it a potbelly and anyway, to me it was ridiculous. So I said, How could you make such a thing?! He explained that even if its a caricature for the ordinary eye, since its an image of the one you consider God, or a god, or an Avatar, since its the image of the one you worship, even if only a guru, it contains the spirit and the force of his presence, and this is what you worship, even in a crude form, even if the form is a caricature to the physical eye.
   Someone made a large painting of Sri Aurobindo and myself, and they brought it here to show me. I said, Oh, its dreadful! It was to the physical eye it was really dreadful. Its dreadful, I said, we cant keep it. Then immediately someone asked me for it, saying, Im going to put it up in my house and do my puja before it. Ah! I couldnt help saying, But how could you put up a thing like that! (It wasnt so much ugly as frightfully banal.) How can you do puja before something so commonplace and empty! This person replied, Oh, to me its not empty! It contains all the presence and all the force, and I shall worship it as that: the Presence and the Force.
  --
   Another thing happened to me in a fishing village near A., on the seashore, where there is a temple dedicated to Kalia terrible Kali. I dont know what happened to her, but she had been buried with only her head sticking out! A fantastic story I knew nothing about it at all. I was going by car from A. to this temple and halfway there a black form, in great agitation, came rushing towards me, asking for my help: Ill give you everything I haveall my power, all the peoples worshipif you help me to become omnipotent! Of course, I answered her as she deserved! I later asked who this was, and they told me that some sort of misfortune had befallen her and she had been buried with only her head above ground. And every year this fishing village has a festival and slaughters thousands of chickensshe likes chicken! Thousands of chickens. They pluck them on the spot (the whole place gets covered with feathers), and then, after offering the blood and making the sacrifice, the people, naturally, eat them all up. The day I came this had taken place that very morningfea thers littered everywhere! It was disgusting. And she was asking for my help!
   But the curious thing is that these vital beings are aware of what is happening. I knew nothing about any of it, neither the story, nor the being, nor the head sticking out of the ground and she wanted me to get her out of it. They feel the atmosphere. They are awarethey may not be conscious on higher planes, but they are conscious on vital planes, aware of vital power and the vital force it represents. Its like this asura from M.: when I came in he suddenly seemed to tremble on his pedestal; then he left his idol and came to seek my alliance.
  --
   At the age of eighteen, I remember having such an intense need in me to KNOW. Because I was having experiences I had all kinds of experiences but my surroundings offered me no chance to receive an intellectual knowledge which would have given me the meaning of it all: I couldnt even speak of them. I was having experience after experience. For years, I had experiences during the night (but I was very careful never to speak about them!)memories from past lives, all sorts of things, but without any base of intellectual knowledge. (Of course, the advantage of this was that my experiences were not mentally contrived; they were entirely spontaneous.) But I had such a NEED in me to know! I remember living in a house (one of these houses with a lot of apartments), and in the apartment next door were some young Catholics whose faith was very they were very convinced. And seeing all that, I remember saying to myself one day while brushing my hair, These people are lucky to be born into a religion and believe unquestioningly! Its so easy! You have nothing to do but believehow simple that makes it. I was feeling like this, and then when I realized what I was thinking (laughing), well, I gave myself a good scolding: Lazybones!
   To know, know, KNOW! You see, I knew nothing, really, nothing but the things of ordinary life: external knowledge. I had learned everything I had been given to learn. I not only learned what I was taught but also what my brother was taughthigher mathematics and all that! I learned and I learned and I learned and it was NOTHING. None of it explained anything to menothing. I couldnt understand a thing!
  --
   When I was told that the Divine was within the teaching of the Gita, but in words understandable to a Westerner that there was an inner Presence, that one carried the Divine within oneself, oh! What a revelation! In a few minutes, I suddenly understood all, all, all. Understood everything. It brought the contact instantly.
   (silence)
  --
   I have had discussionsnot discussions, exchanges of viewswith prelates. There was one cardinal in particular. I told him my experience, what I KNEW. He replied, Whether you want to or not, you belong to the Church; because those who know belong to the Church. And he added, You have the knowledge we are taught when we become cardinals. Nobody has taught me anything, I said, this is my experience. Then he repeated, Whether you like it or not, you belong to the Church. I felt like telling him a thing or two, but I didnt.
   Otherwise, you just keep turning in circles, oh, caught by the form, locked in by the form!
  --
   I wanted to carry on with my mornings program, but I couldnt. Theres a mound of letters, all in a muddle! Oh, these people hereletter upon letter, letter upon letter, urgent needs to see me.
   I thought we would prepare a reply to T., but then I chatted away.

0 1961-06-06, #Agenda Vol 02, #The Mother, #Integral Yoga
   There is such a strong impression of facing something which completely escapes comprehension, reason, intelligence, everything mental or intellectual (even the most elevated); its not that, its. And then truly, if you stand back from it and employ big words, you would say, All this (Mother tilts her hand to one side) is Truth, and all that (she tilts her hand to the other side) is Falsehood but its the SAME thing! In one case, you have the sense of being carriednot only the body but the entire world, all circumstances carried, floating in a beatific light towards an eternal Realization; and in the other case, its like this (Mother makes a gesture of being burdened), deadening, heavy, sorrowfulexactly the same thing! Almost the same material vibrations.
   And its so subtle, so incomprehensible theres a distinct impression of it TOTALLY eluding even the highest conscious will. What is it? What is it?
  --
   Oh, it was so lovely yesterday! The whole dayand all, all, all was the same as nowall the circumstances, the condition of the body, everything. It cant even be said that in one case the body was well and in the other it wasntit isnt true, it was all the same thing, all was the same. But in one case you floatyou float in a beatific light which carries you for all Eternity; and in the other case you seem to be walking through shifting sands without seeing clearly, without understandingdeadened, absolutely deadened.
   Thats why I had difficulty listening to you just now [during the work], because since last night I have been constantly facing this problem, and all morning long Ive had to you know, do like this (Mother clenches her fist, as though getting a grip on herself) in order to come here and listen. I didnt feel like seeing anyone, doing anything only staying like this (Mother keeps still, her arms at her sides) until that problem is willing to explain itself.

0 1961-06-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   Yesterday, when I was in that immobility, suddenly I felt something obliging me to turn my head. I didnt turn my head, but the consciousness turned (gesture to the left), and then I saw myself standing there in the corridor (that kind of corridor separating the hall and Sri Aurobindos room) in my usual outdoor dress [Indian shirt and light trousers]. I was standing up very straight and holding a globe of light above my head and such a light! It was shining brighter than those strong electric bulbsdazzling. My own clothing seemed to be made of golden-pink light. I was standing very straight and carrying this globe (gesture above the head). When I saw that I said to myself, Now why on earth is he making me see this? And that was all. Nothing else happened except that. But near me there was a figure I didnt know, and it reminded me of Xs great guru,1 whom I had already seen once. There he was by my side, a tall figure, and he seemed to be the one who had tugged at me to make me see that vision.
   It was a large globe. Although no distinct rays could be seen, it appeared to be projecting innumerable rays like flashes of lightning. It was sparkling all over.
  --
   I dont know the outer X, I have been very careful not to enter into contact with him! But from the first day I sensed a gap.
   Its odd!
  --
   Ive known that and have always taken great care to avoid it, for it opens the door to all deformations. Lele3 was like thatLele did the same thing: he behaved like a lout; he said it wasnt himself, it was Naturehe had nothing to do with it. This is all very well, but still theres a sort of affinity between your physical comportment and what you are inside, isnt there?!
   Sri Aurobindo didnt accept this tradition at all.

0 1961-06-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   According to my mothers letter, he says he no longer particularly cares to live, that his days are so miserable.
   But he still doesnt want to pass away? Is he suffering a great deal?

0 1961-07-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   From experience, I know perfectly well that when one is satisfied with being a saint or a sage and constantly maintains the right attitude, all goes well the body doesnt get sick, and even if there are attacks it recovers very easily; all goes very well AS LONG AS THERE IS NOT THIS WILL TO TRANSFORM. All the difficulties arise in protest against the will to transform; while if one says, Very well, its all right, let things be as they are, I dont care, I am perfectly happy, in a blissful state, then the body begins to feel content!
   Thats the problem: something totally new is being introduced into Matter, and the body is protesting.
  --
   But nothing has stopped! Thats precisely the poin the refuses to acknowledge that anything has stopped. Nothing has stopped. He came for that, and he arranged things to to give a maximum number of chances (chance is one way of putting it), of possibilitiesto put all the winning cards on our side.
   (long silence)
  --
   I must say that there was a time when, as Sri Aurobindo had entrusted his work to me, there was a kind of tension to do it (it cant be called an anxiety); a tension in the will. This too has now ended (Mother stretches her arms into the Infinite). Its finished. But there MAY still be something tense lurking somewhere in the subconscient or the inconscient I dont know, its possible. Why? I dont know. I mean I have never been told, at any time, neither through Sri Aurobindo nor directly, whether or not I would go right to the end. I have never been told the contrary, either. I have been told nothing at all. And if at times I turn towards Thatnot to question, but simply to know the answer is always the same: carry on, its not your problem; dont worry about it. So now I have learned not to worry about it; I am consciously not worried about it.
   (silence)
  --
   Some months ago, when this body had once again become a battlefield and was confronting all the obstacles, when it was suspended, asking itself whether it wasnt wondering intellectually, but asking for a kind of perception, wanting to touch something: it wondered which direction it was taking, which way things were going to tilt. And suddenly, in all the cells, there was this feeling (and I know where it came from): If we are dissolved out of this amalgam, if this assemblage is dissolved and can no longer go on, then we shall all go straight, straight as an arrow and it was like a marvelous flamestraight to rejoin Sri Aurobindo in his supramental world, which is right here at our door. And there was such joy! Such enthusiasm, such joy flooded all the cells! They didnt care at all whether or not they would be dissociated. Oh, they felt, so what!
   This was truly a decisive stage in the work of illuminating the body.
   All the cells felt far more powerful than that stupid force trying to dissolve them; what is called death, left them entirely indifferent: What do we care? We shall go THERE and consciously participate in Sri Aurobindos work, in the transformation of the world, one way or the otherhere, there, like this, like thatwhat does it matter!
   This came more than a year ago, I think. It has never left. Never. All anxiety and all conscious tension have gone.

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   The way Theon told it, there was first the universal Mother (he didnt call her the universal Mother, but Sri Aurobindo used that name), the universal Mother in charge of creation. For creating she made four emanations: Consciousness or Light; Life; Love or Beatitude and (Mother tries in vain to remember the fourth) I must have cerebral anemia today! In India they speak only of three: Sat-Chit-Ananda (Sat is Existence, expressed by Life; Chit is Consciousness, expressed by Power; Ananda is Bliss, synonymous with Love). But according to Theon, there were four (I knew them by heart). Well, these emanations (Theon narrated it in such a way that someone not a philosopher, someone with a childlike mind, could understand), these emanations, conscious of their own power, separated themselves from their Origin; that is, instead of being entirely surrendered to the supreme Will and expressing only. Ah, the fourth emanation is Truth! Instead of carrying out only the supreme Will, they seem to have acquired a sense of personal power. (They were personalities of sorts, universal personalities, each representing a mode of being.) Instead of remaining connected, they cut the linkeach acted on his own, to put it simply. Then, naturally, Light became darkness, Life became death, Bliss became suffering and Truth became falsehood. And these are the four great Asuras: the Asura of Inconscience, the Asura of Falsehood, the Asura of Suffering and the Asura of Death.
   Once this had occurred, the divine Consciousness turned towards the Supreme and said (Mother laughs): Well, heres what has happened. Whats to be done? Then from the Divine came an emanation of Love (in the first emanation it wasnt Love, it was Ananda, Bliss, the Delight of being which became Suffering), and from the Supreme came Love; and Love descended into this domain of Inconscience, the result of the creation of the first emanation, Consciousness Consciousness and Light had become Inconscience and Darkness. Love descended straight from the Supreme into this Inconscience; the Supreme, that is, created a new emanation, which didnt pass through the intermediate worlds (because, according to the story, the universal Mother first created all the gods who, when they descended, remained in contact with the Supreme and created all the intermediate worlds to counterbalance this fallits the old story of the Fall, this fall into the Inconscient. But that wasnt enough). Simultaneously with the creation of the gods, then, came this direct Descent of Love into Matter, without passing through all the intermediate worlds. Thats the story of the first Descent. But youre speaking of the descent heralded by Sri Aurobindo, the Supramental Descent, arent you?
  --
   Ever westward I advance, without weariness or hesitation. Spectacle succeeds spectacle in incredible variety; here upon a rock of lapis lazuli stretch fine and delicate seaweed like long blond or violet tresses; here great, rose-hued fortress walls, all streaked with silver; here flowers seem chiseled from enormous diamonds; here goblets, as beautiful as if carved by the most gifted sculptor, are filled with what appear to be droplets of emerald, alternately vibrant with light and shadow.
   Presently I find myself between two rock walls of sapphire blue, upon a path flecked with silver; and the water becomes ever purer and more luminous.

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   It was during this period that I used to go out of my body every night and do the work Ive spoken of in Prayers and Meditations (I only mentioned it in passing).8 Every night at the same hour, when the whole house was very quiet, I would go out of my body and have all kinds of experiences. And then my body gradually became a sleepwalker (that is, the consciousness of the form became more and more conscious, while the link remained very solidly established). I got into the habit of getting up but not like an ordinary sleepwalker: I would get up, open my desk, take out a piece of paper and write poems. Yes, poems I, who had nothing of the poet in me! I would jot things down, then very consciously put everything back into the drawer, lock everything up again very carefully and go back to bed. One night, for some reason or other, I forgot and left it open. My mother came in (in France the windows are covered with heavy curtains and in the morning my mother would come in and violently throw open the curtains, waking me up, brrm!, without any warning; but I was used to it and would already be prepared to wake upotherwise it would have been most unpleasant!). Anyway, my mother came in, calling me with unquestionable authority, and then she found the open desk and the piece of paper: Whats that?! She grabbed it. What have you been up to? I dont know what I replied, but she went to the doctor: My daughter has become a sleepwalker! You have to give her a drug.
   It wasnt easy.
  --
   Did I tell you what happened to my brother? No? My brother was a terribly serious boy, and frightfully studiousoh, it was awful! But he also had a very strong character, a strong will, and there was something interesting about him. When he was studying to enter the Polytechnique, I studied with himit interested me. We were very intimate (there were only eighteen months between us). He was quite violent, but with an extraordinary strength of character. He almost killed me three times,9 but when my mother told him, Next time, you will kill her, he resolved that it wouldnt happen again and it never did. But what I wanted to tell you is that one day when he was eighteen, just before the Polytechnique exams, as he was crossing the Seine (I think it was the Pont des Arts), suddenly in the middle of the bridge he felt something descend into him with such force that he became immobilized, petrified; then, although he didnt exactly hear a voice, a very clear message came to him: If you want, you can become a godit was translated like that in his consciousness. He told me that it took hold of him entirely, immobilized hima formidable and extremely luminous power: If you want, you can become a god. Then, in the thick of the experience itself, he replied, No, I want to serve humanity. And it was gone. Of course, he took great care to say nothing to my mother, but we were intimate enough for him to tell me about it. I told him, Well (laughing), what an idiot you are!
   Thats the story.
  --
   When my grandmo ther died. My grandmo ther had the occult sense. She had made her own fortune (a sizeable fortune) and had had five children, each one more extravagant than the other. She considered me the only sensible person in the family and she shared her secrets with me. You see, she told me, these people are going to squander all my money! She had a sixty year old son (she had married in Egypt at the age of fifteen, and had had this son when she was quite young). You see this boy, he goes out and visits impossible people! And then he starts playing cards and loses all my money! I saw this boy, I was there in the house when he came to her and said very politely, Good-bye, mother, Im going out to so-and-sos house. Ah, please dont waste all my money, and take an overcoatits getting chilly at night. Sixty years old! It was comical. But to return to my story, after my grandmo ther died (I took a lot of care over her), she came to my mother (my mother was with her when she died; they embalmed hershe had gotten it into her head that she wanted to be burned, and since she died at Nice they had to embalm her so she could be burned in Paris). I was in Paris. My mother arrived with the body and told me, Just imagine, Im constantly seeing her! And whats more, she gives me advice! Dont waste your money! she tells me. Well, shes right, one must be careful, I replied. But look here, shes dead! Dead! How can she talk to me! Shes dead, I tell you, and quite dead at that! I said to her, What does it mean, to die?
   It was all very funny.
  --
   On another occasion, Mother told Sujata more about these three times her brother almost killed her: 'One day we were playing croquet, and either because he got beaten or for some other reason, he flew into a rage and struck me hard with his Mallet; fortunately I escaped with only a slight scratch. Another time, we were sitting in a room and he threw a big chair towards me I ducked just in time and the chair passed over my head. A third time, as we were descending from a carriage, he pushed me down under it; luckily the horse didn't move.'
   ***

0 1961-08-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   Tell me if you need anything. You must take care of yourself while youre working.
   Im quite all right.

0 1961-09-03, #Agenda Vol 02, #The Mother, #Integral Yoga
   You would like to carry thought into higher domains, beyond the province of thought itself! This is something practically impossible.
   You understand, if I were British and writing in English, I could try to do a book on Sri Aurobindo using Savitri alone. With quotations from Savitri one can maintain a certain poetical rhythm, and this rhythm can generate an opening. But in French it isnt possiblehow could it be translated?

0 1961-09-16, #Agenda Vol 02, #The Mother, #Integral Yoga
   What to do about it? Oh, that will come. But its true, we are always too tensealways. And I know that as long as we are controlled by that admirable mind, we feel that to relax means to fall into tamas and unconsciousness. All these old notions remain, prolonging themselves; and theres something like the residue of one of those marvelous censors, telling you: Be careful, tamas, tamas! Be careful, you are dozing offvery bad, very bad. And its idiotic, because tamas is neither joyous nor luminous, while this is an immediate joy and light.
   ***

0 1961-09-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   I feel completely abandoned to myself. This book is a real SUFFERING. I dont see where I am going, I am groping in all directions. Mother, do help me. Where lies the fault? I am suffering, you know. I would like to do it well, but it comes only in fits and starts, nothing coherent. Sometimes I feel quite incapable of carrying out this task properly.
   What should I do?

0 1961-09-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   I had a clear vision of the two kinds of opposites in nature (not only in nature but in life) which almost everyone carries within himself: one is the possibility of realization, the other is the path chosen to attain it. There is always (its probably inevitable) the stormy path of struggle, and then there is the sunlit path. After much study and observation, I have had a sort of spiritual ambition (if it can be called that) to bring to the world a sunlit path, to eliminate the necessity for struggle and suffering: something that aspires to replace this present phase of universal evolution with a less painful phase.
   It greatly interested me when I read your letter. I was looking at why you have so many difficulties; twice in your note you wrote that it [writing] is a suffering. You have very often written this word, very often spoken it, and it seems dominant in one aspect of your beingwhile in the other is the glory of a supreme joy, the very stuff of the future realization.

0 1961-10-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   Read your final page to me. I dont care about the coherence of ideas. Read the final page for me to see whether I feel that same Force in it.
   Yes, but I will have to redo all that precedes it.
  --
   Well, then take them out! Why not? It may be contrary to logic, even to higher logic, but what do we care!
   I will try to see. If I catch the thread, it will be all right but I must catch it.

0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   When he first read the Vedastranslated by Western Sanskritists or Indian pandits they appeared to Sri Aurobindo as an important document of [Indian] history, but seemed of scant value or importance for the history of thought or for a living spiritual experience.2 Fifteen years later, however, Sri Aurobindo would reread the Vedas in the original Sanskrit and find there a constant vein of the richest gold of thought and spiritual experience.3 Meanwhile, Sri Aurobindo had had certain psychological experiences of my own for which I had found no sufficient explanation either in European psychology or in the teachings of Yoga or of Vedanta, and which the mantras of the Veda illuminated with a clear and exact light.4 And it was through these experiences of his own that Sri Aurobindo came to discover, from within, the true meaning of the Vedas (and especially the most ancient of the four, the Rig-veda, which he studied with special care). What the Vedas brought him was no more than a confirmation of what he had received directly. But didnt the Rishis themselves speak of Secret words, clairvoyant wisdoms, that reveal their inner meaning to the seer (Rig-veda IV, 3.16)?
   It is not surprising, therefore, that exegetes have seen the Vedas primarily as a collection of propitiatory rites centered around sacrificial fires and obscure incantations to Nature divinities (water, fire, dawn, the moon, the sun, etc.), for bringing rain and rich harvests to the tribes, male progeny, blessings upon their journeys or protection against the thieves of the sunas though these shepherds were barbarous enough to fear that one inauspicious day their sun might no longer rise, stolen away once and for all. Only here and there, in a few of the more modern hymns, was there the apparently inadvertent intrusion of a few luminous passages that might have justifiedjust barely the respect which the Upanishads, at the beginning of recorded history, accorded to the Veda. In Indian tradition, the Upanishads had become the real Veda, the Book of Knowledge, while the Veda, product of a still stammering humanity, was a Book of Worksacclaimed by everyone, to be sure, as the venerable Authority, but no longer listened to. With Sri Aurobindo we might ask why the Upanishads, whose depth of wisdom the whole world has acknowledged, could claim to take inspiration from the Veda if the latter contained no more than a tapestry of primitive rites; or how it happened that humanity could pass so abruptly from these so-called stammerings to the manifold richness of the Upanishadic Age; or how we in the West were able to evolve from the simplicity of Arcadian shepherds to the wisdom of Greek philosophers. We cannot assume that there was nothing between the early savage and Plato or the Upanishads.5
  --
   Nor was it insignificant that fire, Agni, was the core of the Vedic mysteries: Agni, the inner flame, the soul within us (for who can deny that the soul is fire?), the innate aspiration drawing man towards the heights; Agni, the ardent will within us that sees, always and forever, and remembers; Agni, the priest of the sacrifice, the divine worker, the envoy between earth and heaven (Rig-veda III, 3.2) he is there in the middle of his house (I.70.2). The Fathers who have divine vision set him within as a child that is to be born (IX.83.3). He is the boy suppressed in the secret cavern (V.2.1). He is as if life and the breath of our existence, he is as if our eternal child (I.66.1). O Son of the body (III.4.2), O Fire, thou art the son of heaven by the body of the earth (III.25.1). Immortal in mortals (IV.2. 1), old and outworn he grows young again and again (II.4.5). When he is born he becomes one who voices the godhead: when as life who grows in the mother he has been fashioned in the mother he becomes a gallop of wind in his movement (III.29.11). O Fire, when thou art well borne by us thou becomest the supreme growth and expansion of our being, all glory and beauty are in thy desirable hue and thy perfect vision. O Vastness, thou art the plenitude that carries us to the end of our way; thou art a multitude of riches spread out on every side (II.1.12). O Fire brilliant ocean of light in which is divine vision (III.22.2), the Flame with his hundred treasures O knower of all things born(I.59).
   But the divine fire is not our exclusive privilegeAgni exists not only in man: He is the child of the waters, the child of the forests, the child of things stable and the child of things that move. Even in the stone he is there (I.70.2).
  --
   But we have not yet reached the heart of the Vedic secret. The birth of Agni, the soul (and so many men are still unborn) is merely the start of the voyage. This inner flame seeks, it is the seeker within us, for it is a spark of the great primordial Fire and will never be satisfied until it has recovered its solar totality, the lost sun of which the Veda incessantly speaks. Yet even when we have risen from plane to plane and the Flame has taken successive births in the triple world of our lower existence (the physical, vital and mental world), it will still remain unsatisfiedit wants to ascend, ascend further. And soon we reach a mental frontier where there seems to be nothing to grasp any longer, nor even to see, and nothing remains but to abolish everything and leap into the ecstasy of a great Light. At this point, we feel almost painfully the imprisoning carapace of matter all around us, preventing that apotheosis of the Flame; then we understand the cry, My kingdom is not of this world, and the insistence of Indias Vedantic sagesand perhaps the sages of all worlds and all religions that we must abandon this body to embrace the Eternal. Will our flame thus forever be truncated here below and our quest always end in disappointment? Shall we always have to choose one or the other, to renounce earth to gain heaven?
   Yet beyond the lower triple world, the Rishis had discovered a certain fourth, touryam svid; they found the vast dwelling place, the solar world, Swar: I have arisen from earth to the mid-world [life], I have arisen from the mid-world to heaven [mind], from the level of the firmament of heaven I have gone to the Sun-world, the Light (Yajur-veda 17.67). And it is said, Mortals, they achieved immortality (Rig-veda I.110.4). What then was their secret? How did they pass from a heaven of mind to the great heaven without leaving the body, without, as it were, going off into ecstasies?

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have noticed that as soon as one speaks of Richard one is unwittingly led to tell lies. Thats why I am so terribly careful to avoid the subject.
   The first issue began with The Wherefore of the Worlds (the English following the French), and in it Richard attributed the origin of the world to Desire. They were in perpetual disagreement on this subject, Richard saying, It is Desire, and Sri Aurobindo, The initial force of the Manifestation is Joy. Then Richard would say, God DESIRED to know Himself, and Sri Aurobindo, No, God had the Joy of knowing Himself. And it went on and on like that!
  --
   This man clearly led a rather loose life. Right after he left here he spent some time in the Himalayas and became a Sannyasi. Then he went to France and from France to England. In England he married againbigamy! I didnt care, of course (the less he showed up in my life, the better), but he was in a fix! One day I suddenly received some official letters from a lawyer telling me I had initiated divorce proceedings against Richard. it seems I had a lawyer over there! A lawyer I had never asked for, whose name I didnt know, a lawyer I didnt even know existedmy lawyer! The trial was taking place at Nice, and I was accusing Richard of abandoning me without any means of support! (That was nothing new I had paid all the expenses from the first day we met! But anyway.) Naturally, he couldnt plead that he was a bigamist; nor could he have me accuse him of being a bigamist, because it was true! So it seemed he hadnt been paying my expenses; but then I wasnt claiming anything from him in the case, no alimonya little incoherent, all that. After a few months I was finally informed that I was divorced, which was rather convenient for me as far as the bank was concerned. I had a marriage contract stipulating that our properties were separate; since I was the one with the money (he had nothing), I wanted to be free to do with it as I pleased. But the French were impossible in such matters: the woman was considered the minor party, so even if the money was the wifes and not the husbands, she couldnt withdraw it without his authorization. I dont know if its still like that, but in those days the husb and always had to countersignan annoying situation! I got around this in Japan (the banker there found the rule stupid and told me to ignore it), but the bank here can be a pain in the neck, so it was good to get this cleared up.
   He remarried two or three more times. By now (I believe) he is the father of quite a large family, with grandchildren and perhaps great-grandchildren. He lives in America. Someone once told me he was dead, but I could sense that he wasnt. Then, out of the blue, E. arrived, full of admiration, telling me she had met Richard and how stunningly he could preach to people.

0 1961-11-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   There is also what Theon and Madame Theon used to say. They never spoke of Supermind, but they said the same thing as the Vedas, that the world of Truth must in carnate on earth and create a new world. They even picked up the old phrase from the Gospels, new heavens and a new earth,1 which is the same thing the Vedas speak of. Madame Theon had this experience and she gave me the indication (she didnt actually teach me) of how it was to be done. She would go out of her body and become conscious in the vital world (there were many intermediary states, too, if one cared to explore them). After the vital came the mental: you consciously went out of the vital body, you left it behind (you could see it) and you entered the mental world. Then you left the mental body and entered into. They used different words, another classification (I dont remember it), but even so, the experience was identical. And like that, she successively left twelve different bodies, one after another. She was extremely developed, you seeindividualized, organized. She could leave one body and enter the consciousness of the next plane, fully experience the surroundings and all that was there, describe it and so on, twelve times.
   I learned to do the same thing, and with great dexterity; I could halt on any plane, do what I had to do there, move around freely, see, observe, and then speak about what I had seen. And my last stage, which Theon called pathtisme,2 a very barbaric but very expressive word, bordered on the Formlesshe sometimes used the Jewish terminology, calling the Supreme The Formless. (From this last stage one passed to the Formless there was no further body to leave behind, one was beyond all possible forms, even all thoughtforms.) In this domain [the last stage before the Formless] one experienced total unityunity in something that was the essence of Love; Love was a manifestation more dense, he would always say (there were all sorts of different densities); and Love was a denser expression of That, the sense of perfect Unityperfect unity, identitywith no longer any forms corresponding to those of the lower worlds. It was a Light! An almost immaculate white light, yet with something of a golden-rose in it (words are crude). This Light and this Experience were truly wonderful, inexpressible in words.

0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   Im skipping over the carefully phrased introduction.
   Dear Sir I must begin by telling you that although this text is an excellent essay, it is not, in its present form, a book for the Spiritual Masters series. Let us enumerate the reasons for this. First of all, the general impression is of an ABSTRACT text. I can straight-away imagine your reaction to this and I dread misunderstandings! But putting myself in the readers place, since, once again, it does involve a collection intended for a wide public that we are beginning to know well, I can assure you that this public will not be able to follow page after page of reflections upon what one is bound to call a philosophical and spiritual system. Obviously this impression is caused primarily by the fact that you have begun with twenty-one pages where the reader is assumed to already know of Sri Aurobindos historical existence and the content of the Vedas and the Upanishads, plus I dont know how many other notions of rite, truth, divinity, wisdom, etc., etc. In my view, and the solution is going to appear cruel to you, for you certainly value these twenty-one pages [on the Secret of the Veda], they should purely and simply be deleted, for everything you say there, which is very rich in meaning, can only become clear when one has read what follows. There are many books in which readers can be asked to make the effort entailed in not understanding the beginning until they have read the end: but not books of popular culture. One could envisage an introduction of three or four pages to situate the spiritual climate and cultural world in which Sri Aurobindos thought has taken place, provided, however, that it is sufficiently descriptive, and not a pre-synthesis of everything to be expounded upon in what follows. In a general way you are going to smile, finding me quite cartesian! But the readership we address is more or less permeated by a widespread cartesianism, and you can help them, if you like, to reverse their methodology, but on the condition that you make yourself understood right from the start. Generally, you dont make enough use of analysis and, even before analysis, of a description of the realities being analyzed. That is why the sections of pure philosophical analysis seem much too long to us, and, even apart from the abstract character of the chapter on evolution (which should certainly be shorter), one feels at a positive standstill! After having waited patiently, and sometimes impatiently, for some light to be thrown on Sri Aurobindos own experience, one reads with genuine amazement that one can draw on energies from above instead of drawing on them from the material nature around oneself, or from an animal sleep, or that one can modify his sleep and render it conscious master illnesses before they enter the body. All of that in less than a page; and you conclude that the spirit that was the slave of matter becomes again the master of evolution. But how Sri Aurobindo was led to think this, the experiences that permitted him to verify it, those that permit other men to consider the method transmittable, the difficulties, the obstacles, the realizationsdoesnt this constitute the essence of what must be said to make the reader understand? Once again, it is the question of a pedagogy intimately tied in with the spirit of the collection. Let me add as well that I always find it deplorable when a thought is not expressed purely for its own sake, but is accompanied by an aggressive irony towards concepts which the author does not share. This is pointless and harms the ideas being presented, all the more so because they are expressed in contrast with caricatured notions: the allusions you make to such concepts as you think yourself capable of evoking the soul, creation, virtue, sin, salvationwould only hold some interest if the reader could find those very concepts within himself. But, as they are caricatured by your pen, the reader is given the impression of an all too easily obtained contrast between certain ideas admired and others despised. Whereas it would be far more to the point if they corresponded to something real in the religious consciousness of the West. I have too much esteem for you and the spiritual world in which you live to avoid saying this through fear of upsetting you.
   Amen.
  --
   I feel that this man himself is the obstacle and that if the book came out, it would be understoodnot everywhere, but it would be understood. Not by those shut up in Catholicism (theres nothing to do for them), but Im sure its accessible to all who couldnt care less about that, who dont have Christian prejudices.
   But I know that if we publish it here it will have a wide public in Europe and America swallowing it down like holy bread, and it will do a magnificent work. IF it comes from here. Not because of what they think of us [the Ashram], but because of what will be in it.
  --
   But it never passed through my head first, never, never, never! Experiences came in my childhood that I didnt understand until Sri Aurobindo told me certain things; then I said, Ah, so thats what it was! But I never had that kind of curiosity, I never cared to understand with the head, I wasnt interested. I was interested in the result, in the inner change: how my attitude towards the world changed, my position relative to the creation that interested me from my infancy; how what seemed to be quite ordinary incidents could so completely change my relationship with that whole little world of children. And it was always the same thing: instead of feeling burdened, with a weight on your head, and just plodding on like a donkey, something would lift (gesture) and you would be on top of ityou could smile and begin to change. See that thing thats out of place? Why not set it right! Like arranging things in a drawer.
   Why? How? What does it all mean? What do I care! Setting it right is whats important!
   It began when I was five, almost eighty years ago.
  --
   Mother is probably alluding to this passage in Prayers and Meditations (September 3, 1919): 'Since the man refused the meal I had prepared with so much love and care, I invoke the God to take it.'
   See conversation of November 5, 1961.

0 1962-01-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   Afterwards, I looked into it a bit. Whats wrong with you, anyway? I said. If you dont have the strength to bear experiences you wont be able to do the work! My body answered me very clearly that I was overworking it; and Sri Aurobindos will was clearly behind it, saying, Its overwork. You cant keep on seeing people and talking for hours on end and then going into these kinds of experiences. You cant do both, you have to choose, or at least strike a better balance. Well, I certainly wasnt going to stop my experiences, so I took advantage of this little incident to get some rest. It was nothing, really! The doctors were saying, Take care, the heart isnt working properly, and all that. They wanted to start drugging me! All I need is peace and quiet, not drugs. So I took a restand since I had to have an excuse, I said I wasnt well and needed rest.
   But following that, and because of the overwork, an old thing I thought I had cured has come back. It was originally brought on by overwork when I was going to the Playground and resting only two hours out of twenty-four, which wasnt enougha sort of ulcer formed between my nose and throat. Its an old complaint, dating from the removal of adenoids in my childhood; the operation left a kind of small cavity, which was nothing in itself, except that occasionally it would give me a cold. But as a result of overwork it came back in the form of an ulcer, and gave me artificial colds; it was so sour and corrosive, a terrible irritation in the throat and nose. It got much worse when I was giving classes at the Playground, and once I showed it to the doctor. Why, you have an ulcer! he said. A big fuss. He offered to treat me. No thanks! I said. Dont worry, it will pass. And I began my own yogic treatment. It was over in a week and for three years there was no further sign of it. Recently (the last two or three months) I had felt it trying to come back, for exactly the same reason of overwork. And with that little adventure the other day, it did come backit gave me one of those stupid colds: sneezing, coughing. Its not quite over yet. But its nothing, it just gives me an excuse (laughing) to tell people I am still not quite well!
  --
   And that door was opened again only ten years later, in 1960. Even then, it was done with great careit was one of last years major difficulties.
   (silence)
  --
   (Laughing) Do you have enough cheese, petit? Have you everything you need? You must take care of yourself!
   The tantric guru.

0 1962-01-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   The reader will remember the formation of the Kuo-min-tang and the troubles in the Yangtze Valley which took place in October 1911 and led to the fall of the Manchu Dynasty in 1912. Thus it was in October 1906, at Tlemcen, that Mother had the encounter she relates here. It was also in 1906 that Mao Tse-tung, at the age of fourteen, came into conflict with his father, a prelude to his revolutionary career.
   ***

0 1962-01-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   Thats essentially what this aphorism says, seen from the other end. So long as a single human consciousness carries the possibility of feeling, acting, thinking or being in opposition to the great divine Becoming, it is impossible to blame anyone else for it; it is impossible to blame the adverse forces, which are kept in the creation as a means of making you see and feel how far you still have to go.
   (silence)
  --
   It is true that the subliminal in man is the largest part of his nature and has in it the secret of the unseen dynamisms which explain his surface activities. But the lower vital subconscious which is all that this psycho-analysis of Freud seems to know, and even of that it knows only a few ill-lit corners,is no more than a restricted and very inferior portion of the subliminal whole. The subliminal self stands behind and supports the whole superficial man; it has in it a larger and more efficient mind behind the surface mind, a larger and more powerful vital behind the surface vital, a subtler and freer physical consciousness behind the surface bodily existence. And above them it opens to higher superconscient as well as below them to lower subconscient ranges. If one wishes to purify and transform the nature, it is the power of these higher ranges to which one must open and raise to them and change by them both the subliminal and the surface being. Even this should be done with care, not prematurely or rashly, following a higher guidance, keeping always the right attitude; for otherwise the force that is drawn down may be too strong for an obscure and weak frame of nature. But to begin by opening up the lower subconscious, risking to raise up all that is foul or obscure in it, is to go out of ones way to invite trouble. First, one should make the higher mind and vital strong and firm and full of light and peace from above; afterwards one can open up or even dive into the subconscious with more safety and some chance of a rapid and successful change.
   The system of getting rid of things by anubhava [experience] can also be a dangerous one; for on this way one can easily become more entangled instead of arriving at freedom. This method has behind it two well-known psychological motives. One, the motive of purposeful exhaustion, is valid only in some cases, especially when some natural tendency has too strong a hold or too strong a drive in it to be got rid of by vicra [intellectual reflection] or by the process of rejection and the substitution of the true movement in its place; when that happens in excess, the sadhak has sometimes even to go back to the ordinary action of the ordinary life, get the true experience of it with a new mind and will behind and then return to the spiritual life with the obstacle eliminated or else ready for elimination. But this method of purposive indulgence is always dangerous, though sometimes inevitable. It succeeds only when there is a very strong will in the being towards realisation; for then indulgence brings a strong dissatisfaction and reaction, vairagya, and the will towards perfection can be carried down into the recalcitrant part of the nature.
   The other motive for anubhava is of a more general applicability; for in order to reject anything from the being one has first to become conscious of it, to have the clear inner experience of its action and to discover its actual place in the workings of the nature. One can then work upon it to eliminate it, if it is an entirely wrong movement, or to transform it if it is only the degradation of a higher and true movement. It is this or something like it that is attempted crudely and improperly with a rudimentary and insufficient knowledge in the system of psycho-analysis. The process of raising up the lower movements into the full light of consciousness in order to know and deal with them is inevitable; for there can be no complete change without it. But it can truly succeed only when a higher light and force are sufficiently at work to overcome, sooner or later, the force of the tendency that is held up for change. Many, under the pretext of anubhava, not only raise up the adverse movement, but support it with their consent instead of rejecting it, find justifications for continuing or repeating it and so go on playing with it, indulging its return, eternising it; afterwards when they want to get rid of it, it has got such a hold that they find themselves helpless in its clutch and only a terrible struggle or an intervention of divine grace can liberate them.Some do this out of a vital twist or perversity, others out of sheer ignorance; but in yoga, as in life, ignorance is not accepted by Nature as a justifying excuse. This danger is there in all improper dealings with the ignorant parts of the nature; but none is more ignorant, more perilous, more unreasoning and obstinate in recurrence than the lower vital subconscious and its movements. To raise it up prematurely or improperly for anubhava is to risk suffusing the conscious parts also with its dark and dirty stuff and thus poisoning the whole vital and even the mental nature. Always therefore one should begin by a positive, not a negative experience, by bringing down something of the divine nature, calm, light, equanimity, purity, divine strength into the parts of the conscious being that have to be changed; only when that has been sufficiently done and there is a firm positive basis, is it safe to raise up the concealed subconscious adverse elements in order to destroy and eliminate them by the strength of the divine calm, light, force and knowledge. Even so, there will be enough of the lower stuff rising up of itself to give you as much of the anubhava as you will need for getting rid of the obstacles; but then they can be dealt with with much less danger and under a higher internal guidance.

0 1962-01-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   And as She plunged into the earth, a second series of emanations was sent forth the godsto inhabit the intermediary zones between Sachchidananda and the earth. And these gods (laughing) well, great care was taken to make them perfect, so they wouldnt give any trouble! But they are a bit a bit too perfect, arent they? Yes, a bit too perfect: they never make mistakes, they always do exactly as theyre told. In short, rather lacking in initiative. They do have some, but.
   In fact, they were not surrendered in the way a psychic being can be, because they had no psychic in them. The psychic being is the result of that descent. Only human beings have it. And thats what makes humanity so superior to the gods. Theon insisted greatly on this: throughout his story, humans are far superior to gods and should not obey themthey should only be in contact with the Supreme in his aspect of perfect Love.

0 1962-02-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   But Sujata, for example, was completely, COMPLETELY free of the whole (what shall I say?) what could be called the unhappy aspect of her karmacompletely free. For I know the people around me and what they carry with them very well, and there was nothingjust one thing remained, the one part that was rather constructive, so I had left that totally intact. And when the events of her past life were revealed to her, I took the greatest care to destroy the revelation as it was being given. And I did it ruthlessly. You see, it was like dumping a load of mud on someone completely unsullied, and I didnt let it happen (I couldnt stop what entered through her physical brain, but inwardly I utterly annihilated it). The only thing I left untouched was the constructive part of the bond that had existed between you two, and so when she met you, she. Thats all I left, because it was good, pure, lovelyit was good. But all the rest. And you saw how strongly I protested when I was told she had committed suicide. No, no, no! I said; even if somebody with perfect knowledge were to tell me so, Id still say NO.
   She is untainted by all thatpure and I wont stand for someone pure to be soiled. She was so much my child that after her death everything was carefully cleansed, arranged, put back in place, organized, purified. So she returned unblemished and pure, and I dont want her soiled.
   You see, a grace is actually working to drive those karmas away sometimes far, far away and its no good to call them back.
  --
   It happened again recently: K.s sister came because she had lost her sonit had just occurred and he was still here (he hadnt left yet). So I arranged everything, saw to the mothers condition and so forth; I arranged it all nicely, very carefully keeping the son here and telling his mother he would shortly return in some family member. Everything was well organized.
   But naturally that was against the rules I make a habit of doing everything against the rules, otherwise there would be no point in my being here; the rules could just go on and on! So they went to see X. They shouldnt have said anything, but they did. And that was thatall sorts of things were said and my work was completely mucked up.
  --
   Its he who made me remember; I have put you in his care.
   Im glad. I can see that my consciousness is steadier. I feel clearly that something is helping me to be conscious.2 Where I go isnt so interesting, but that will change, I expect.
  --
   And so according to your mission in the world, you have to find for yourself the right proportion between this work and external, intellectual or organizational work; and then there are the bodys needs, which can be met in the same way, trying to make it possible for the Lord to take delight in them. I have seen this for trivial things: for example, making your bath a pleasant experience, or caring for your hair, or whatever (of course, its been a long time since there have been any of those stupid, petty ideas of personal pleasure), so that these things arent done indifferently, out of habit and necessity, but with a touch of beauty, a touch of charm and delight for the Lord.
   There, thats all.

0 1962-02-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   Because a day or two ago (I dont remember exactly, it was rather fleeting but very interesting), I went through such a moment while walking in my room (it lasted while I was out on the balcony, too): suddenly a kind of absolute certainty that I knew nothing (there was no I at all) that one knew nothing (one, there was no one, there was only); one couldnt know (I have to use words), one couldnt know, there was nothing to know, it was totally hopeless, it was completely IMPOSSIBLE to understand anything, even, even going beyond the mind, and no formulation was possible, there was no possibility of understanding. It was really so absolute that helping others, making the world progress, spiritual life, seeking the Divine, all of that seemed idle talk, empty words! There was nothing in it, it was nothing, and there was nothing to understand, it was impossible to understandit was impossible to BE. The feeling of a total incapacity. The experience was like a solventeverything seemed to dissolve: the world, the earth, people, life, intelligence, all of it, everything was dissolved. An absolutely negative state. And my solution was the same as always: when the experience was total and complete, when nothing was left, then: Who cares! (it could really be put in the most ordinary words), I adore You! And the I was something utterly insubstantial: there was no form, no being, no qualityonly I adore You. This I was I adore You, there was just enough I to adore You with.
   From that moment on there was an inexpressible Sweetness, and within that Sweetness, a Voice so sweet and harmonious too! There was a sound but no wordsyet it held a perfectly clear meaning for me, like very precise words: You have just had your most creative moment!

0 1962-02-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   But it makes your head spin. You have to be very careful, it it makes you giddy!
   I cant express it the minute you try to express it, most of it evaporates. And even if I did tell what little I could, surely a good nine and a half people out of ten would say, Shes batty! If I spoke to the people here that way, they would probably say, Shes soft in the head!

0 1962-02-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   And in the afternoon, I had a funny experience at the Playground.3 When I got down from the car to go inside, I felt. For close to a year now I have been saddled with (I mean it was imposed on me) a useless pair of legs: weak, awkward, old, worn outworthless. I constantly had to will them to walk, and even then they were more than clumsy. And it was all swept away in the same manner (sweeping gesture). I literally almost danced! Imagine, getting rid of a pair of legs just like that! INSTANTLY my legs felt the way they used to (I have always had strong legs)that alert, solid, agile strength and I had to restrain myself from cavorting about! Ah, now we can walk! Keep calm, I had to tell them, or they would have started skipping and prancing!
   And they stayed that way, there was no relapse. I was waiting to see if it would lastit did. Something seems to be over with now.
  --
   There was also that attack (it was rather serious and threw the doctor into a fit of anxiety) which took place, I think, the day before sari distribution.6 The next morning, throughout the distribution, someone else seemed to have taken possession of my body and to be doing what had to be done, taking care of all the difficulties; I was comfortable, serene, simply like a carefree spectator. I had nothing to worry about, someone was. (What someone? Someone, something, I dont know, theres no more difference, its not delineated like that any more; but anyway, it was a being, a force, a consciousness perhaps a part of myself, I dont know; none of this is clear-cut; its quite precise, but not divided, very smoothMo ther makes a rounded gestureno breaks.) Something, then, a will or a force or a consciousness plainly a powerhad taken possession of the body and was doing all the work, looking after everything. I was witnessing everything, smiling. But its gone now. It came specifically for that work (I was in pretty bad shape); when the work was over, it dissolvedit didnt leave abruptly but it became inactive. Afterwards, I felt rather confident. Well in any case, I thought, something similar could happen on the 21st, since it just happened now.
   The 19th was so-so, and on the 20th I was concentrated all day long: no contacts with anyone, nothing external, only an intense invocation as intense and concentrated as when youre trying to melt into the Lord at death. It was like that. The same movement of identification, but at its core a will for everything to work out in a good way here [on the material plane]. In a good way I mean I said to the Lord, YOUR Good, the true Good, not. The true Good, a victorious Good, a real progress over the way life is usually lived. And I stayed in this unwavering concentration the whole day, all the time, all the time: even when I spoke, it was something very external speaking. And then at night when I went to bed I felt something had changed the body felt completely different. When I got up in the morning, all the pains and disorders and dangers had vanished. Lord, I said, You have given me a gift of health.
  --
   I began three days ago, but I keep getting entangled with the traditional formation around it: Oh, its dangerous, its dangerous, be careful. So this morning I thought Id better speak to you about it.
   Are you doing it without instructions?
  --
   And exhale slowly thats very difficultbeing careful to empty the top part of the lungs, because air often stagnates there. This seems to be one of the most frequent causes of coughs and colds. When I had bronchitis I learned to empty the air out completely. And I knew singing, so I was familiar with the method: you learn to hold the air and then release it slowly, slowly, so as to keep singing nonstop.
   I advise you to practice it.

0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Theres one very interesting example I always give. The man involved told me about it himself. A long time ago (you must have been a baby), every day the newspaper Le Matin published a small cartoon of a boy dressed like a lift attendant (he told me the story in English), or a sort of bellboy, pointing with his finger to the date or whatever. This man was traveling and staying at a big hotel in some city (I dont remember which), a big city. And he told me that one night or early one morning he had a dream: he saw this bellboy showing him a hearse (you know, what they use in Europe for taking people to the cemetery) and inviting him to step inside! He saw that. And when he got ready that morning and left his room (which was on the top floor) there on the landing was the same boy, identically dressed, inviting him to go down in the elevator. It gave him a shock. He refused: No, thanks! The elevator fell to the ground. It was smashed to pieces, and the people inside were all killed.
   After this, he said, he believed in dreams!
   It was a vision. He saw the bellboy, but instead of the elevator, the boy showed him his hearse. Then, when he saw the same boy making the very same gesture (really just like the cartoon), he said, No, thanks! Ill walk down. And the elevator (a hydraulic one) broke. It crashed down, crushing all those inside it.
   He asked me about it and my explanation was that an entity had forewarned him. The image of the bellboy indicates an intelligent, conscious intermediaryit doesnt seem to come from the mans subconscient.1 Or else he had seen it in the subtle physical and his subconscient knew but then why did it present him with such an image? I dont know. Perhaps something in his subconscient knew, because the accident already existed in the subtle physical. Before it occurred here, the accident the law of the accidentexisted.
  --
   Ive had many such experiences. Once I was walking along a mountain path wide enough only for one: on one side, a precipice, on the other, sheer rock. Three children were behind me and a fourth person brought up the rear. I was in the lead. The path skirted the rock so you couldnt see what lay ahead. It was quite dangerous, besides: one slip and you fell off the cliff. I was walking in front when suddenly, with other eyes than these (yet I was carefully watching my steps), I saw a snake lying on the rocks around the bend. Waiting. I took one soft step and a snake was actually there! This spared me the shock of surprise (because I had seen it and was advancing cautiously), and as there was no shock of surprise, I could say to the children without s caring them, Stop, be quiet, dont move. A shock might have caused a mishap the snake had heard us and was already on the defensive, coiled before his hole, head swayinga viper. It was in France. Nothing happened, but with confusion and commotion, who knows?
   This type of thing has happened to me very, very oftenfour times with snakes. There was one incident here near the fishing village of Ariankuppam, a place where a river empties into the sea. Night had fallen swiftly, it was pitch dark, and I was walking along a road when right in the middle of a step (I had already lifted my foot and was about to lower it), I distinctly heard a voice in my ear: Watch out! Yet no one had spoken. So I looked, and just as my foot was about to touch the ground, I saw an enormous black cobra right where I was casually going to put my foot. Those fellows dont like that sort of thing! It slithered away and swam across the waterwhat a beauty, mon petit! Hood wide open, head held high, he swam across like a king. I would certainly have been punished for my impertinence!

0 1962-03-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   You know, all those little rules were enjoined to follow: Above all, dont do that; and be sure to do this, dont forget that. Like ablutions, for instance, or attitudes, or what to eattheres no dearth of them. A mountain of dos and dontsall completely swept away! And swept away to the point where sometimes a rule, something highly recommended (Be sure to do this, be careful to do thatan attitude or an action) becomes an obstacle. I hardly dare say it, but one example is having a regular schedulealways making ablutions at the same hour, always doing japa in the same manner and so on. And I am perfectly aware that Sri Aurobindo himself puts all sorts of trivial obstacles in my wayobstacles I could hurdle with a single second of reflection; he sets them up as if in play. Do you remember the aphorism where he says he was quarreling with the Lord and the Lord made him fall in the mud?2 Thats just what I feel. He puts a stick in my spokes and laughs. So I say, All right, thats enough, I dont give a hoot! Ill do whatever You want, its not my problem; I can do it or not do it, do it this way or that. It has all gone up in smoke now.
   What has become constant, though. I shouldnt say it, because its going to get me into trouble again! But anyway, whats trying to be constant is DISCRIMINATION: taking all circumstances, vibrations, relationships, what comes from the people around me, what responds, and putting each in its proper place. A second-to-second discrimination. I know where things are coming from, why they come, their effect, where theyre going to lead me, and so on. Its growing more and more frequent, constant, automaticlike a state of being.
  --
   I was very careful not to let it come back.
   Then, afterwards, well.

0 1962-03-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   That teaching should really be given under the seal of secrecy, and given along with the necessary power and discrimination for going through the experiences without danger. And that means the gurus constant personal care and attention.
   Certain stages of your development even require the gurus physical presence: you must no longer go into trance unless he is there, sitting beside you. Out of the question! Cant you just imagine me saddled with loads of people! Its impossible; I couldnt even do the job properly. No, its impossible, it would simply mean exposing a lot of people to permanent danger and I dont want to.

0 1962-03-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   No, if I sometimes seem like I couldnt care less (is that what you meant?), its simply to avoid looking like a victim or a martyr; I am neither a victim nor a martyr I detest that.
   I understand.

0 1962-04-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Since March 16, Mother has been going through a grave ordeal that threatened her physical existence. Even so, she went down to the balcony on the 18th and 20th of March, which were to be the last times. She has not left her room since then. All her conversations with Satprem will henceforth take place in her upstairs room. The latest attack occurred the previous night, April 2-3, and took the form of a total cardiac arrest. Despite her condition, this morning Mother has found the strength to speak. She speaks in English. Her words have been noted down from memory.)
   Just between eleven and twelve [last night] I had an experience by which I discovered that there is a group of peoplepurposely their identity was not revealed to mewanting to create a kind of religion based on the revelation of Sri Aurobindo. But they have taken only the side of power and force, a certain kind of knowledge and all which could be utilized by Asuric forces. There is a big Asuric being that has succeeded in taking the appearance of Sri Aurobindo. It is only an appearance. This appearance of Sri Aurobindo has declared to me that the work I am doing is not his. It has declared that I have been a traitor to him and to his work and has refused to have anything to do with me.
  --
   I am no more in my body. I have left the Lord to take care of it, if it is to have the Supramental or not. I know, and I have also said, that now is the last fight. If the purpose for which this body is alive is to be fulfilled, that is to say, the first steps towards the Supramental transformation, then it will continue today. It is the Lords decision. I am not even asking what He has decided. If the body is incapable of bearing the fight, if it has to be dissolved, then humanity will pass through a critical time. What the Asuric Force that has succeeded in taking the appearance of Sri Aurobindo will create is a new religion or thought, perhaps cruel and merciless, in the name of the Supramental Realisation. But everybody must know that it is not true, it is not Sri Aurobindos teaching, not the truth of his teaching. The truth of Sri Aurobindo is a truth of love and light and mercy. He is good and great and compassionate and divine. Et cest Lui qui aura la victoire finale.1
   Now, individually, if you want to help, you have only to pray. What the Lord wants will be done. Whatever He wills, He will do with this body, which is a poor thing.

0 1962-04-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   Suddenly in the night I woke up with the full awareness of what we could call the Yoga of the world. The Supreme Love was manifesting through big pulsations, and each pulsation was bringing the world further in its manifestation. It was the formidable pulsations of the eternal, stupendous Love, only Love: each pulsation of the Love was carrying the universe further in its manifestation.
   And the certitude that what is to be done is done and the Supramental Manifestation is realized.
  --
   All the results of the Falsehood had disappeared: Death was an illusion, Sickness was an illusion, Ignorance was an illusion something that had no reality, no existence. Only Love, and Love, and Love, and Loveimmense, formidable, stupendous, carrying everything.
   And how, how to express in the world? It was like an impossibility, because of the contradiction. But then it came: You have accepted that this world should know the Supramental Truth and it will be expressed totally, integrally. Yes, yes.

0 1962-05-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   You can tell him that the body is much better, but that I still have to take a great deal of care and precaution. I dont come down from my room, which has been transformed into a sickroom, and it will be impossible for me to see him.
   After you see him, let me know what happened. If possible, I will ask you to come at ten oclock to give me the details.

0 1962-05-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   But thats my experience. Yesterday I observed it with special care, to be able to tell you about it.
   But are you making a distinction between the body-consciousness and the physical consciousness?
  --
   Striking though the parallel may be, there is still a fundamental difference between these mathematical concepts and Mothers experience. In the first case, we are dealing with conceptual instruments used by the human mind to better explain and master the world: no one has actually seen electromagnetic wavesnot to speak of gravitational ones! They are images, convenient models, invisible and nonexistent in themselves. They exist only through their effects: a beam of sunlight, which is an electromagnetic wave, strikes our retina and enables us to distinguish a flower; by means of gravitational waves, Newtons apple falls from the tree but no one has lived the reality of those waves. The way Mother grasps reality, on the contrary, is first and foremost through lived experience. She is the movement, she is the wave: I walk around the room, and that is what is walking. Here we touch upon a stupendous mystery and a formidable question: How is it possible for a material and cellular body to be the wave that at once constitutes and carries the worlds along in its infinite undulating movement and governs the existence of atoms and galaxies? How is it possible to be an infinite and ubiquitous electromagnetic wave while remaining within the narrow confines of a human body?
   In being THAT, it might be said, Mother thus resolves the famous question of the unified-field theory, the theory to which Einstein devoted the last years of his life in vain, that would describe the movements of both planets and atoms in a single mathematical equation. Mothers body-consciousness is one with the movement of the universe, Mother lives the unified-field theory in her body. In so doing she opens up to us not merely one more physical theory, but the very path to a new species on earth, a species that will physically and materially live on the scale of the universe. The posthuman species might not simply be one with a few organs more or less, but rather one capable of being at every point in the universe. A sort of material ubiquity. It may not be so much a new as an ubiquitous species, a species that embraces everything, from the blade of grass under our feet to the far galaxies. A multifarious, undulating existence. A resume or epitome of evolution, really, which at the end of its course again becomes each point and each species and each movement of its own evolution.

0 1962-05-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   I could almost tell it as a joke: for years and years I felt my consciousness to be outside my body I always used to say it was there (gesture above the head), and not in my body. But from the time of that first experience [April 3], when the doctor said the heart had been physically affected and would stop working if I wasnt careful, from that moment on I felt I felt that my body was outside me! It sounds like a joke, but thats how it is.
   So to be understood I said, I am no more in my body. But it isnt that. I hadnt been in my body, my consciousness had been outside my body, for quite a long time! But there was a kind of connection, you know, something that made me feel it as my body. (If I spoke carelessly, I could now say what used to be my body, although I know well enough its still alive!). Well, from April 3 on, when everyone claimed I was so sick and I was forbidden to get out of bed, I had the impression that what was called my body was now outside me.
   There was a relation, I kept a link with it, but it took some days to get established (I dont know how many, because for a long time I couldnt keep track of anything). After some days (say ten days, twenty days, I dont know), the will began to function, the body was again under the control of the will. But that didnt happen right away for some days, the will that deals with the body was annulled (I was entirely conscious and alive, but not in my body). The body was merely something moved around by the people looking after me. Not that it was separate, but I couldnt even say, its a body it wasnt anything any more! Something. Having undergone so much preparation, the universalization of the body-consciousness and all that, the experience didnt even seem strange to me (in fact, it was certainly the result of all that preparation). The body was something like a mass of substance being driven by the will of the three people looking after it. Not that I was unaware of it but. I wasnt much concerned with it, to tell the truth; but as far as my attention was turned to it, it was a corporeal mass being moved around by a few wills. The supreme Will was in full agreement; the body had been entrusted, in a way (I dont know how to express this) yes, it was like something entrusted, and I was simply looking on I watched it all for I dont know how many days, with hardly any interest.
  --
   Otherwise, you know, I would not have consented. If That had not agreed, I would have said to my body, Go on, keep going, move and it would have gone on. It stopped because That said yes. And then I understood that that whole so-called illness was necessary for the Work. So I let myself go. And then what I told you about happened: this body was consigned to the care of three people, who looked after it marvelously, by the wayreally, it filled me with constant admirationa selflessness, a care oh, it was wonderful! I was saying to the Lord the whole time, Truly, Lord, You have arranged all the material conditions in an absolutely marvelous, incredible way, bringing together whatever is necessary, and placing around me people beyond all praise. For at least two weeks they had a hard time of itquite hard. The body was a wreck, you know! (Mother laughs) They had to think of everything, decide everything, take care of everything. And they looked after it very, very wellreally very well.
   Its a wonderful story, seen as I see it. And I have observed it very carefully: it isnt an ordinary story seen with an exceptional knowledge, but a true Knowledge and a true Consciousness witnessing an exceptional story. Those three people may not be aware of how utterly exceptional it is, but thats simply because their consciousness is not sufficiently awake. But they too have been, and continue to be, exceptional.
   The whole story is a fairy tale.

0 1962-05-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   That. Ultimately, its always the same thing. Its always the same: realize your own being, enter into conscious contact with the supreme Truth of your own being, in WHATEVER form, by WHATEVER path (thats totally irrelevant); its the only way. We each carry a truth within ourselves, and we must unite with that truth; we must live that truth. And the path we have to follow to realize and unite with this truth is the very path that will lead us as near as we can possibly come to Knowledge. I mean the two are absolutely one: the personal realization and Knowledge.
   Who knows? Perhaps the very multiplicity of approaches will yield the Secret the Secret that will open the door.

0 1962-05-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   Something done with a very light touch, with no importance attached to it, but coming from a new worldoh, nowadays I constantly make a distinction between (what shall I say?) the straight-line, right-angle life and the undulating life. One life I might describe like this (Mother makes chopping gestures, showing crisscrossing lines): everything is sharp-edged, hard, angular, and youre constantly bumping into things; and then theres an undulating life, very sweet, with a great charmVERY charming but not not too stable. Strange, its a completely different kind of life. Well, my story belonged to that world. There was nothing here (Mother touches her forehead), and not even anything here (above the head); it was something like like waves. And it was very joyous, very joyous and carefree.
   (silence)
  --
   The art of letting oneself be carried by the Supreme, within Infinity.
   (silence)
  --
   The art of letting oneself be carried by the Supreme (Mother clasps her hands together) within the Infinite Becoming.
   (long silence)
  --
   Thats it, thats what we must catch hold ofa sort of cadence, a wave movement, and it has such vastness, such power! Its tremendous, really. And it doesnt disrupt anything. It doesnt displace anything, it doesnt clash with anything.4 And it carries the universe in its undulatory movementso smoothly!
   (silence)
  --
   Interestingly enough, physicists also say that the wave movement does not displace matter. For example, the concentric ripples caused on the surface of a pond by the fall of a pebble do not carry the water molecules along with them: a cork floating on the water rises and falls with the undulatory rhythm without traveling on the pond.
   Mother is not speaking here of only her mantra but of all mantras. As she later added: "No mantra has any effect unless it is ACCEPTED by the Power being addressed. When (like the Tantrics, for example) you do a mantra for a certain deity, if this deity accepts the mantra, that gives it power; but if the deity doesn't accept your mantra, it has no power at all. This isn't something I got out of a book, I know it from my own experience but I believe it has been explained in Tantric texts."

0 1962-06-02, #Agenda Vol 03, #The Mother, #Integral Yoga
   And the water was so real! The experience was so real that I could feel the coolness of the water; I had the pleasant sensation of sitting on something very soft and cool and swift, carrying me along.
   It must be part of the same series of experiences.
  --
   Last night I spent almost all my time in such a building. And all the people who help the work were symbolized there but its always a material help, either work or money or. I remember being particularly struck by one character last night. (Again, there were a lot of aggravations, but someone or something was always on the scene when I arrived and it all sorted itself outit was the exact opposite of the dreams I was talking about the other day: all the difficulties sorted themselves out when I arrived.) Then I came to a rather difficult place to cross (you had to flounder about on slippery scaffoldings) and suddenly, facing me, there was a man (of course, it was probably a symbol rather than a man, but it might really be someone physical). He was one of the workers, a master mason (when I woke up this morning, I thought of the symbolism of Freemasonry and wondered if it might give a clue to the experience). Nearby, people were coming to supervise, observe, direct, people who thought themselves highly superior but they were never any help in solving practical problems! They were creating more problems than they were helping to solve. Anyway, this master mason appeared to be around fifty, with a beautiful facea workers face, beautiful and concentrated. There was a difficult place to cross, and he had worked the thing out very efficiently, with a lot of care. Then, when it was all done and I was able to go on my way, I felt a great surge of love go out to him, with neither gesture nor word and he received it, he felt and received it. His face lit up and he implored me, with wonderful humility, Never let me forget this moment, the most beautiful moment of my life. (I dont know what language he used because it didnt come to me in words.) It was such an intense experience. His humility, his receptivity, his response were all so beautiful and pure that when I woke upwhen I came out of the experience, at any rate I was left with a most delightful impression.
   What he represents might be partly manifested by somebody here. A beautiful face a man around fifty. Or it may be symbolic: such characters are sometimes put together with features from several people, to make it very clear that they represent a state of consciousness and not an individual. Its far more often a state of consciousness than an individual.

0 1962-06-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   And I have difficulty (its almost an unwillingness too) seeing things the way others see them. Its difficult for me, not spontaneous: it would take an effort I dont care to make.
   As for the head, it has learned to keep still. I walk in the mornings and afternoons, saying the mantra as I did before; but while before I had to drive thoughts away, concentrate and make an effort, now this state comes and takes over everything the head, the body, everything and then I walk in that woolly dream (woolly isnt the right word, but its all I can find!). Its smooth, soft, without angles and supple! No resistance, no resistance. Oh, that peace!

0 1962-06-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   No; you cant grasp what I mean by the word relation unless you take it scientifically. Your body, and my body, this table, this carpet, are all made up of atoms; and these atoms are constituted of the SAME thing. The differences we seedifferent bodies, different formsare due to the movements or the interrelations within this same thing.
   Yes, so then its the interrelations that have to change.

0 1962-06-23, #Agenda Vol 03, #The Mother, #Integral Yoga
   If you like, Ill read what she noted down: I am in Pavitras office, standing on the carpet next to his table. I raise my eyes and look down the corridor. It is empty. Then suddenly, all the way at the other end, next to her bathroom, I see Mother appear. She is so tiny, my dear little Mother! She starts towards the office where I am. She leaves the boudoir behind on her right, keeps coming forward, passes by the big window with the birds and the pink vases on her left. And she is growing. With each step she grows taller. One after the other, she goes by her chair, the door to the stairway, my lab, and Mother continues to grow. Then the door to Pavitras room, the door to the terrace, and Mother comes to the office. She crosses the threshold: her head almost touches the top of the door. Mother comes in. She is so tall! Her head now touches the ceiling.2 Standing, I barely come to her knees! Something in me is staggered before that sublime height. I prostrate myself.
   (After a silence) I see her quite frequently at night.

0 1962-06-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Previously, when I had an experience, I took great care to keep everything quiet and still so that it wouldnt be interrupted; but afterwards it was always made use of by the mind in its typical way (not exactly typical, but typical to the mind), and this appeared to be inevitable. But now it doesnt work in the same way: its limited to a few inevitable interventions; I mean people speak to me or I to them (I keep as silent as I can, but they still chatter away about every possible subject and I am obliged to answer), and its limited to that. But as it is, even that as soon as I am a bit concentrated, even that seems so not wrong or distorted, not that, but INADEQUATE. It expresses absolutely nothing, thats all I can say.
   The TRUE thing escapes completely.
  --
   So thats how things are for me. It may happen to you one day, too, so (laughing) youd better be careful!
   Its obviously a very good test of peoples trust, because without trust they would. For someone who doesnt have my experience, it all appears like first-class incoherence! Oh, it can be explained (everything can be explained! Its not beyond all explanation), but it is a bit disconcerting at first glance.

0 1962-06-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   None of those beings, those gods and deities of various pantheons, have the same rapport with the Supreme that man has; for man has a psychic being, in other words, the Supremes presence within him. These gods are emanationsindependent emanationscreated for a special purpose and a particular action which they fulfill SPONTANEOUSLY; they do it not with a sense of constant surrender to the Divine but simply because thats what they are, and why they are, and all they know is what they are. They dont have the conscious link with the Supreme that man hasman carries the Supreme within himself.
   That makes a considerable difference.

0 1962-07-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   I try to make people understand this through a practical demonstration. You know, I very rarely appear to people in a form even vaguely similar to the one I physically I was about to say had! It always depends on what they are akin to, what theyre most intimate withall sorts of forms. And I try to make them comprehend that THAT form is just as much mine as this one (Mother touches her body). To tell the truth, it is much more truly mine. As for the true form the TRUE Formto bear the sight of it, one must be able to relate directly to the Supreme. So when people say, I want to see you, or I see you, they mean the aspect of mine they know. But these torrents of forms are ALL true, and most of them truer than this body has ever been. To my consciousness it was always, oh, so pitiably approximatea caricature! Not even a caricature: no resemblance at all.
   It had its good qualities (I seem bent on speaking in the past tenseits spontaneous), qualities it was built and chosen for. For practical purposes, this body was very necessary, but when it comes to manifesting!

0 1962-07-07, #Agenda Vol 03, #The Mother, #Integral Yoga
   No, no, people want to while away the time, they want to be diverted and forget their worries, their family cares, their businesses for half an hour.
   I am not being critical, its just a prediction!

0 1962-07-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   A strange dream, very strange. A crowd of people was waiting for you to come out, and you did come, you appeared. Then suddenly you fainted. Im not sure why you fainted, you were physically sick or something. So you were carried away. A crowd was waiting to see you and they shoved me to the back (by the way, I noticed I was dressed as a Sannyasin). Finally, I came up close to you all of a sudden, leaving the crowd behind; I came up very close and then you told me certain things, I dont know what. You seemed so frailall white, very frail and tired, as if you had just fainted. Anyway, things like that, you see.1
   No, I wasnt sleeping, I was concentrating; and in this concentration, while I was fully enveloped in those forces, THROUGH THAT you came to me. It was truly fine!
  --
   For a while yesterday I was put in contact with the way people think, how they think. And I saw that I must be very careful; it is better to keep silent or theyll think Ive finally gone off the deep end! You know: She is getting old, theres arteriosclerosis of the brain, she is becoming a little silly, reverting to a second childhood. I saw this, its really funny. I saw, I was shown a whole way of thinking. Ah, they think theyre intelligent, they think they know a lot!
   Anyhow.
  --
   But there is a place where something is awakening, a small something like what little children and animals have, going like this (Mother imitates a baby bird poking its beak out of the nest and peering around), peep-peep-peep, oh, alert and eager to know: America. They have a carapace as hard as an automobilesit has to be hammered open, but underneath theres something that wants to know and knows nothing, nothing, is totally ignorant but oh, it wants to know! And this can be touched. They may be the first to awaken.
   A few in India, but a more widespread movement in America.
  --
   It [Mothers consciousness] can go here, it can go there and there (gesture to the cardinal points), it can go backwards, forwards, anywhere at allno more axis, no turning on an axis. Interesting.
   I think Ive lost you! (Mother laughs.)

0 1962-07-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   That is my first memoryat five years old. Its impact was more on the ethical side than the intellectual; and yet it took an intellectual form too, since. You see, apparently I was a child like any other, except that I was hard to handle. Hard in the sense that I had no interest in food, no interest in ordinary games, no liking for going to my friends houses for snacks, because eating cake wasnt the least bit interesting! And it was impossible to punish me because I really couldnt have cared less: being deprived of dessert was rather a relief for me! And then I flatly refused to learn reading, I refused to learn. And even bathing me was very hard, because I was put in the care of an English governess, and that meant cold bathsmy brother took it in stride, but I just howled! Later it was found to be bad for me (the doctor said so), but that was much later. So you get the picture.
   But whenever there was unpleasantness with my relatives, with playmates or friends, I would feel all the nastiness or bad willall sorts of pretty ugly things that came (I was rather sensitive, for I instinctively nurtured an ideal of beauty and harmony, which all the circumstances of life kept denying) so whenever I felt sad, I was most careful not to say anything to my mother or father, because my father didnt give a hoot and my mother would scold me that was always the first thing she did. And so I would go to my room and sit down in my little armchair, and there I could concentrate and try to understand in my own way. And I remember that after quite a few probably fruitless attempts I wound up telling myself (I always used to talk to myself; I dont know why or how, but I would talk to myself just as I talked to others): Look here, you feel sad because so-and-so said something really disgusting to you but why does that make you cry? Why are you so sad? Hes the one who was bad, so he should be crying. You didnt do anything bad to him. Did you tell him nasty things? Did you fight with her, or with him? No, you didnt do anything, did you; well then, you neednt feel sad. You should only be sad if youve done something bad, but. So that settled it: I would never cry. With just a slight inward movement, or something that said, Youve done no wrong, there was no sadness.
   But there was another side to this someone: it was watching me more and more, and as soon as I said one word or made one gesture too many, had one little bad thought, teased my brother or whatever, the smallest thing, it would say (Mother takes on a severe tone), Look out, be careful! At first I used to moan about it, but by and by it taught me: Dont lamentput right, mend. And when things could be mendedas they almost always could I would do so. All that on a five to seven-year-old childs scale of intelligence.
   So it was consciousness.
  --
   So I had all this preparation. And I am giving you these details simply to tell you it all began with consciousness (I knew very well what consciousness was, even before I had any word or idea to explain it), consciousness and its forceits force of action, its force of execution. Next, a detailed study and thorough development of the vital. After that, mental development taken to its uppermost limit, where you can juggle with all ideas; a developmental stage where its already understood that all ideas are true and that theres a synthesis to be made, and that beyond the synthesis lies something luminous and true. And behind it all, a continual consciousness. Such was my state when I came here: Id had a world of experiences and had already attained conscious union with the Divine above and withinall of it consciously realized, carefully noted and so forthwhen I came to Sri Aurobindo.
   From the standpoint of shakti, this is the normal course: consciousness, vital, mental and spiritual.
  --
   Its the Shakti. He said, you know (I am still translating it), that the shakti drawn up from below (this is what happens in the individual process) is already what could be called a veiled shakti (it has power, but it is veiled). While the Shakti drawn down from above is a PURE Shakti; and if it can be brought down carefully and slowly enough so that it isnt (how shall I put it?) polluted or, in any case, obscured as it enters matter, then the result is immediately much better. As he has explained, if you start out with this feeling of a great power in yourself (because its always a great power no matter where it awakens), theres inevitably a danger of the ego meddling in. But if it comes pure and you are very careful to keep it pure, not to rush the movement but let it purify as it descends, then half the work is done.
   Its a problem. When you contact the Supraconscient and the Shakti emerges at the crown of the head, its something rising from below, isnt it? Is it then another movement, an ascending movement?
  --
   Nothing! I knew nothing any more, understood nothing at allnot a single idea left in my head! Everything I had carefully built up over so many years (I was past thirty-five, I think), through all my experiences: conscious yoga, non-conscious yoga, life, experiences lived, classified and organized (oh, what a monument!) crash! It all came tumbling down. Magnificent. I hadnt even asked him.
   I had tried to get complete mental silenceyou know, what you just described,3 this kind of mental stillness he speaks of (when you have it, anything can pass through your head without causing the least ripple), but I had never succeeded. I had tried, but couldnt do it. I could be silent when I wanted to, but as soon as I stopped thinking solely of that, stopped wanting only that, the invasion resumed and the work had to be done all over again.
  --
   And I was very careful not to disturb it; I held it like that for I dont know how long, eight or ten days. Nothingnot one idea, not one thought, nothinga complete BLANK. In other words, from the outside, it must have looked like total idiocy.
   But I was living in my inner joynothing stirring. I spoke as little as possible and it was like something mechanical, it wasnt me. Then slowly, slowly, as though falling drop by drop, something was built up again. But it had no limits, it had no it was vast as the universe and wonderfully still and luminous. Nothing here (the head), but THERE (gesture above the head); and then everything began to be seen from there.

0 1962-08-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   What gives you that impression? Do you happen to have one of those criticizers in you? Sri Aurobindo says we always carry with us someone who criticizes everything we do. He classifies the gentleman as an adverse force, one with an individual form. Yes, youre always saying it wont do, its no good.
   Because I feel that things should be said with another kind of force. It seems like all these sentences could just as well be put one way as another, you understandits not inevitable at all. I could say things this way, but I could just as well say them differently.

0 1962-08-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   Theres a fellow (hes neither young nor old) who has been living for twenty-five straight years at one of the sources of the Ganges, in a small cave carved into the mountainsidea tiny, bare space, an earth floor and a tiger skin. He sits on the tiger skin stark naked, without a stitch, naked as a newborn babe, in the dead of winter as well as in summeroutside everything is covered with snow. He eats sometimes passers-by bring him fruit, which he dries in the sun, then puts into water and drinks. Thats all. He hasnt once left there in twenty-five years.
   One of our children, V., a courageous boy, went up there all by himself. In winter its completely isolated, theres nothing nearby. It was May and still frightfully cold, it seems, snow still covered the ground. And the man was sitting there stark naked as though it were perfectly natural! He even asked the boy, Do you want to spend the night here? That was a bit too much!

0 1962-08-28, #Agenda Vol 03, #The Mother, #Integral Yoga
   At times its a bit new or a bit extreme, and you have to be careful the body doesnt panic. But then you see how everything is dosed out and maintained in a way that (Mother laughs) nothing falls to pieces!
   On the surface, its a very humble work, nothing sensational. There are no illuminations filling you with joy and. All that is fine for people seeking spiritual joysit belongs to the past.
  --
   And at each step, its as though you had to take great care that nothing gets thrown off balance. The new combinations of vibrations, especially, are difficult for the body it must be very, very quiet, well under control, very peaceful, or else it panics. Because its used to vibrations whose effects follow a regular pattern, so if the pattern changes theres a kind of frightened jolt. That must be avoided, the body has to be very gently kept under control.
   What the mind thinks, what it expects to see, looks so childish in comparison, like yes, like theatrics, really. Its the difference between some grand extravaganza and the very modest life of each minute. Exactly that.
   All the powers, all the siddhis, all the realizations, all these things are the grand extravaganza the great spiritual spectacle. But this isnt like that. Its very modest, very modest, very unobtrusive, very humble, nothing showy about it. It takes years and years and years of silent, quiet and extremely careful work before there can be any visible and tangible results, before anything can be noticed, even for the [Mothers] individual consciousness.
   As for those who want to go quickly, if they try going quickly in this realm, theyll be thrown off balance.

0 1962-08-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   So you see, theres excitement in the universe too, if youre not careful! But my impression is that it simply complicates thingsit clouds the issue, you know, it complicates things. Then you have to wait for the bubbles to subside before you can calmly set off again on your way towards the goal.
   Voil, petit.

0 1962-09-05, #Agenda Vol 03, #The Mother, #Integral Yoga
   But it does carry a lot of weight with materialists, for it confronts them with something that looks supernatural.
   Yes, thats mainly what makes it interesting: it shows them that consciousness can exist outside the body.
  --
   For a long, long time, that was also the one thing I felt was worth living forConsciousness. When I met Thon and came to understand the mechanism, I also understood why I wasnt conscious at a certain level. I think Ive told you how I spent ten months one year working to connect two layerstwo layers of consciousness; the contact wasnt established and so I couldnt have the spontaneous experience of a whole spectrum of things. Madame Thon told me, Its because theres an undeveloped layer between this part and that part. I was very conscious of all the gradations: Thon had explained it all in the simplest terms, so you didnt need to be, as I said, a genius to understand. He had made a quadruple division, and each of them was divided into four, and then again into four, making innumerable divisions of the being; but with that mental simplification you could make in-depth psychological studies of your own being. And so by observation and elimination I eventually discovered that between this and that (gesture indicating two levels of Mothers consciousness), there was an undeveloped layerit wasnt conscious. So I worked for ten months on nothing but that: absolutely no results. I didnt care, I kept right on, telling myself, Well, it may take me fifty years to get anywhere, who knows. And then I left for the country (I was living in Paris at the time). I lay down on the grass, and all at once, with the contact of earth and grass, poof! There was a sort of inner explosion the link was established, and full consciousness came, along with all the ensuing experiences. Well, I said to myself, it was worth all the trouble!
   And I am sure thats how the work is done, slowly, imperceptibly, like a chick being formed in the egg: you see the shell, you see only the shell, you dont know whats inside, whether its just an egg or a chick (normally, I meanof course, you could see through with special instruments) and then the beak goes peck-peck! And then cheep! Out comes the chick, just like that. Its the same thing exactly for the contact with the psychic being. For months on end, sometimes years, you may be sitting before a closed door, push, push, pushing, and feeling, feeling the pressure (it hurts!), and theres nothing, no results. Then all at once, you dont know why or how, you sit down and poof! Everything bursts wide open, everything is ready, everything is doneits over, you emerge into a full psychic consciousness and become intimate with your psychic being. Then everything changeseverything changesyour life completely changes, its a total reversal of your whole existence.
  --
   But one has to. Look, its the same as for japa. Your japa is given to you, isnt it? You receive it (unless you find it on your own, but thats harder and already requires another level of realization); you receive your japa along with the power to do it but you have to learn how to do it, right? For a long while you dont fully succeed; all sorts of things happenyou forget it right in the middle or fall asleep or grow tired, get a headache, all sorts of things; or even outer circumstances interfere and disturb you. Well, here its the same: you tell yourself, Ill do it, and you will do it, even if. You have to go at it just like a mule: everything blocks the way but you keep going. You said youd do it and you will do it. There are no results I dont care. Everything is against me I dont care. I said Id do it and I will I said Id do it and I will. And you keep on going like that.
   Its the same thing in your case. It depends on what you want to achieve. Simply what I told you about sleep or resting, for example, ought to be enough. On that, you base your own disciplineor on words that were uttered, or gestures that were made, or ideas youve received. You establish your own discipline. And once you have chosen your discipline, you keep on with it.

0 1962-09-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   Although perhaps it means we are drawing closer to the knowledge of the thingby knowledge I mean the power to change it, of course. If you have power over something, its because you know it; knowing a thing means being able to create it, or change it, to make it last or cease to bein other words it is Power. Thats what knowing means. All the rest is explanations the mind gives to itself. And I can feel that something (something! Well, what Sri Aurobindo calls the Lord of Yoga: the part of the Supreme concerned with terrestrial evolution) is leading me towards the discovery of that Power that Knowledgenaturally by the only possible means: experience. And with great care, for I can feel that.
   Its going as fast as it possibly can.

0 1962-10-16, #Agenda Vol 03, #The Mother, #Integral Yoga
   I know this because when the body became like thatit was more than three-quarters dead1and people were taking care of me, doing everything for me, I was fully conscious, FULLY, but I couldnt. I was like a dead person. And it wasnt that I couldnt move, but I couldnt manifest anything I didnt want to! I was in a state of total bliss, and couldnt have cared less about what was going to happen. Well, thats what I think must happen to those who who die in a state of graceits true, some people die well and others dont. It all depends on ones state of consciousness.
   If at death you withdraw from physical circumstances, from ordinary physical consciousness, and unite with the great universal Force, or the divine Presence, then all these little things. Its not that youre not conscious of themyou are very conscious: conscious of what others are doing, conscious of everything, but its not important.

0 1962-10-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   All those zones of artistic creation are very high up in human consciousness, which is why art can be a wonderful tool for spiritual progress. For this world of creation is also the world of the gods; but the gods, I am sorry to say, have absolutely no taste for artistic creation.1 They feel absolutely no need for permanence in formsthey couldnt care less! When they want something, there it isall they have to do is want it. When they wish a particular surrounding or atmosphere, it takes form all by itself at their wish. They get everything the way they want it, so they feel no need for fixed forms. Man, on the other hand, who doesnt get what he wants the way he wants it, must make an effort to create forms, and thats why he progressesart is a great means of spiritual progress.
   But about those great waves of music that interest me I had the impression they must be located well above the world of thought.

0 1962-10-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   But that was ages ago. I have done a lot of things since then. It was long ago, in 1912. And now oh, this old carcass!
   It does its best.

0 1962-11-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   I do not know why you want a line of thought to be indicated to you for your guidance in the affair of Korea. There is nothing to hesitate about there, the whole affair is as plain as a pike-staff. It is the first move in the Communist plan of campaign to dominate and take possession first of these northern parts and then of South East Asia as a preliminary to their manoeuvres with regard to the rest of the continentin passing, Tibet as a gate opening to India.9 If they succeed, there is no reason why domination of the whole world should not follow by steps until they are ready to deal with America. That is, provided the war can be staved off with America until Stalin can choose his time. Truman seems to have understood the situation if we can judge from his moves in Korea, but it is to be seen whether he is strong enough and determined enough to carry the matter through. The measures he has taken are likely to be incomplete and unsuccessful, since they do not include any actual military intervention except on sea and in the air. That seems to be the situation; we have to see how it develops. One thing is certain that if there is too much shillyshallying and if America gives up now her defence of Korea, she may be driven to yield position after position until it is too late: at one point or another she will have to stand and face the necessity of drastic action even if it leads to war. Stalin also seems not to be ready to face at once the risk of a world war and, if so, Truman can turn the tables on him by constantly facing him with the onus of either taking that risk or yielding position after position to America. I think that is all that I can see at present; for the moment the situation is as grave as it can be.10
   Sri Aurobindo

0 1962-11-23, #Agenda Vol 03, #The Mother, #Integral Yoga
   The body was starting to manifest the Force and, honestly, I was envisaging taking on more activities again. But this last thing has come like a sudden blow to tell me it isnt possible and I have to be careful. So thats that.
   Mother is alluding to the passage in Savitri where Sri Aurobindo speaks of "the dark half of Truth."

0 1962-11-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   One day, I dont remember on what occasion, I saw what had motivated the forefa thers who wrote the Vedas: it was the need for immortality; they were in quest of immortality.6 From there, I went on to Buddha and saw what had set the Buddha on his way: this kind of need for permanence, purely and simply; the vision of the impermanence of things had profoundly troubled him, and he felt the need for Permanence. His whole quest was to find the Permanent (why was he so anxious to have the Permanent?). There are a few things like that in human nature, in the deep human need. And then I saw another such need: a need for the Certitude which is security. I dont know how to explain it. Because I had the experience of it, I saw it was one of the human needs; and I understood it very intensely, for when I met Sri Aurobindo, this Certitude is what made me feel I had found the Truth I needed. And I didnt realize how DEEP this need was until he left his bodyjust then, at the moment of the transition. Then the entire physical consciousness felt its certitude and security collapse. At that moment I saw (we spoke about it with Nolini a year later and he had had exactly the same impression), I saw this was similar to Buddhas experience when he realized that everything was impermanent and so all of life collapsed in other words, Something Else HAD to be found. Well, at that moment. Id already had all my experiences, but with Sri Aurobindo, for the thirty years I lived with him (a little more than thirty years), I lived in an absolute, an absolute of securitya sense of total security, even physical, even the most material security. A sense of absolute security, because Sri Aurobindo was there. And it held me up, you know, like this (gesture of being carried): not for ONE MINUTE in those thirty years did it leave me. That was why I could do my work with a Base, really, a Base of absolutenessof eternity and absoluteness. I realized it when he left: THAT suddenly collapsed.
   And then I understood that it is one of lifes needs (there are several); and its what spurs the human being to get out of his present state and find another one. These needs are (whats the word?) the seeds, the germs of evolution. They compel us to progress. The whole time Sri Aurobindo was here, as I said, individual progress was automatic: all the progress Sri Aurobindo made, I made. But I was in a state of eternity, of absoluteness, with a feeling of such security, in every circumstance. Nothing, nothing unfortunate could happen, for he was there. So when he left, all at oncea fall into a pit. And thats what projected me wholly (Mother gestures forward).

0 1962-12-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   The body always used to let itself be carried along. It was one in consciousness with Sri Aurobindos presence, and depended on it without the least worry; it felt that its life depended on it, its progress depended on it, its consciousness, its action, its power all depended on it. And no questionsit didnt question. For the body, it was absolutely IMPOSSIBLE that things could be otherwise. The very idea that Sri Aurobindo might leave his body, that that particular way of being might no longer exist for the body, was absolutely unthinkable. They had to put him in a box and put the box in the Samadhi for the body to be convinced that it had really happened.
   And thats when it had that experience.

0 1962-12-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   One wonders how people in Europe can break through that Christian carapace; it seems extremely solidits terrible, really!
   Oh, indeed it is.

0 1962-12-19, #Agenda Vol 03, #The Mother, #Integral Yoga
   After twenty minutes, something said, Thats enough. And I saw that it was enough for the body, that it shouldnt exert itself further the formation withdrew. I couldnt have played a single note more! It was very interesting. And I realized that, truly, the will that moves my body isnt at all the same as before. Previously, it was the will of the being that had been placed into and formed in this body (it wasnt personal but still very individual). While now its not that: its a Will somewhere (somewhere which is everywhere and in everything), a Will somewhere that decides, and when it says Do, the body does; when it says No, nothing in the world could make the body move. And so, that conscious something somewhere, which is like an intermediary between the higher Will and the body and its outer life, has to tell the body, This is necessary. The body never protests, because that which speaks knows VERY WELL. It says, This is necessary, all right, the body does it. But when it says, Thats enough, now, the body stops. Because (how can I express it?) FOR THE BODY, the Most High knows better than the intermediary. In regard to circumstances and the vision of the work to be done, its all one; but for taking care of and educating the body, That (gesture on high) knows best. The intermediary doesnt really care (!), but when That says do, its done; inished, and its finished. Its very interesting.
   Naturally, the whole crowd and the people around me kept asking, Now that its all set up, when will there be balcony darshans again? (Because when I came back inside I said, So! Youve built a balcony, have you?). When are we going to have them again? So the intermediary said, I dont know, its not up to me. Consternation! Then I kept very quiet for a little while, listening on high, and from high, high up there came, very slowly (it comes practically drop by drop because you have to do it VERY quietlyit comes drop by drop), what That said I had to reply: Nothing definite. I was told, It depends. It all depends I clearly see that it all depends on the special work being done on my body and on the results of that work. And it isnt formulated: I am not told, I am not told whats going to happen; I am only told, Heres how it might be. (Mother laughs) All right. Thats fine, I said.

0 1963-01-09, #Agenda Vol 04, #The Mother, #Integral Yoga
   Some panic. Some have already had a few experiences, they know better and see clearer, they work to adapt to the new vibration. But others have yet to understand, and they feel so stupid, so stupid! And from above, something watches it all and finds it both (both at once) very funny, because really its exceedingly ridiculous, and at the same time so sad! Its so sad to see that EVERYTHING is like this: the WHOLE earth, the WHOLE earth! That this body is the object of a special concentration, a special effort, a special CHARGE, a special concern, a special carethis minuscule fragment, minuscule and theres the whole earth, the whole earth. And they all think themselves so wonderful, so smart!
   I could keep talking for hours.

0 1963-01-12, #Agenda Vol 04, #The Mother, #Integral Yoga
   For instance, two or three nights ago (I dont remember), I was with Sri Aurobindo, we were doing a certain work (it was in a mental zone with certain vital reactions mixed in), well, a general work. I was with Sri Aurobindo and we were doing the work together. He wanted to explain to me how a particular movement is turned into a distorted movement; he was explaining this to me (but theres nothing mental or intellectual about it, nothing to do with theories). And without even (how can I put it?) without even a thought or an explanation to forewarn you, a true movement is changed into a movement that is not false but distorted. I was speaking to Sri Aurobindo and he was answering, then I turn my head away like this (not physicallyall this is an inner life, naturally), I turned my head as if to see the [vibratory] effect. Then I turn back and send Sri Aurobindo the movement necessary to carry on with the experience, and I receive a reply which surprises me because of the quality of its vibration (it was a reply of ignorance and weakness). So I turn my attention back again, and as a matter of fact in Sri Aurobindos place I saw the doctor. Then I understood! Superficially, one may say, So, Sri Aurobindo and the doctor are the same! (To people who would see such a thing it would occur that they are the sameof course its all, all the same! All is one, people just dont understand this complete oneness.) Naturally it didnt surprise me for the thousandth of a second, there wasnt any surprise, but oh, I understood! This way (Mother slightly tilts her hand to the left), its Sri Aurobindo, and that way (slightly to the right), its the doctor. This way its the Lord, and that way its a man!!
   Really interesting.5

0 1963-01-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   It has become quite an entertaining little field of experiences, by the way. Because nowadays I send people cards, and I have lots of cards, innumerable kinds of cards2 (C. spends his time preparing them), and automatically, whenever I have to write a card for someone, it isnt as I decided beforeh and (because sometimes I decide beforehand), the choice is made at the last minute: THIS is the card I must send and THIS is what I must say. I neednt worry about it, it comes just in time. Then I only have to get up, go find the card, write, and its all over. People will tell me (precisely those who lead a spiritual life), What! You make such a trifle the object of a spiritual experience! And its the same with ALL small things: what object to be used, what perfume to put on, what bath salts, all manner of futile, frivolous, unimportant thingsHow shocking! I dont even make an effort to find out or to (think, thank God I dont think!), it just comes: this, that, that. Not saidKNOWN. It isnt even said, I am not told, Do this, never. Its KNOWN: Ah, here we are, thats it! And I choose and do itvery comfortable!
   It was actually my experience (for a long, long time, many years) but, these last few days, concrete, in the bodys cells. There arent things in which the Lord is and things in which He isntthere are only fools who think so! He is ALWAYS there. He takes nothing seriously and has fun with everything. And He plays with you, if you know how to play but you dont, people dont know how to play. But how well He knows! How He plays with everything, with the smallest things: you have objects to put on your table? Dont think you have to ponder over how to arrange themno, well play: lets put this here, lets put that there, lets put this like that. Then some other day (because people think, Now she has decided on this arrangement, so thats the way its going to bewell, not so!), some other day (they want to help you! They want to help you put things in order, so it just becomes a mess!), I stay still and quiet, and then we start playing: So! Lets put this here, and that there, and this there ah! (Mother laughs) Since I saw you last time it has been that way constantly, probably to prepare me for this aphorism!

0 1963-01-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   There are so many people, in fact, who dont care a whit about anything, who dont take life seriously, but in the wrong way: they dont take seriously what they have to do, they dont take their progress seriously, they take nothing seriously they go to the movies when Sri Aurobindo is dying. That sort of thing. So I think this passage would open the door to too many misunderstandings. Its true, but it is true up ABOVE. A bit too high up for people.
   I think we should omit it. Especially when I say that those who have given me the most trouble are the people who take life seriously.

0 1963-02-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   Last night or the night before, I was in Sri Aurobindos house and he was telling me, Some things are going wrong. And he showed me around his house. There were some pipesbig pipes that had burst. You see, he told me, people have been careless. In some places they had taken away all the furniture and were cleaning up in a stupid way: See, he said, they dont do things the proper way. Then I understood it was the reflection of the way things happen here. And he was (not angry, he is never angry), but people gave him a lot of bother, they were preventing him from doing his work: I would come in a room and try to arrange a corner because he wanted to write, but it was impossible, the whole setup made it impossible for him to have even a decent corner where he could write then at other times, it would be quite fine. Because it changes continuously. The layout of rooms has an inner meaningit MEANS somethingso it always stays the same as if the setting stayed unchanged (because its not a house built from an architects plan! Its his own house, which he has arranged according to his taste, so it stays that way). But people seem to have unrestricted entry there, and everyone wants to do something, to make himself useful, (laughing) so its terrible! This is what erased my experience or pushed it back into the realm of memories. As though he were saying, Dont be too concerned with universal things, because over here (laughing) things arent too smooth!
   ***
  --
   So the conclusion is that I shall have to start again. I had stopped long ago taking care of everythinglong before I came upstairs, I told people, See to your business yourselves. And what chaos it has become! That, too, made worse by the fact that they stopped seeing me physically. The physical presence was simply keeping a rein on them.
   Its unthinkable now.
  --
   Yes, exactly. More than half of my correspondence doesnt arrive. But do you know why? Its not at all that they find it suspicious or anything, its that they are snowed under with work, tired, on edge: so instead of opening a letter carefully and making it possible to close it again, they tear it open in such a way that they cant decently pass it on! Its nothing but that. Its the same with parcels, you cant imagine! The way they open parcels a child would do it better! Its disgusting. They break things, spoil everything, spill bottles. Then, of course, what can they do about it? Sometimes they cant even forward the parcel, its too damaged.
   Now, I must say that whenever people complain I tell them, Well, imagine for a minute you had to do this idiotic work (it is an idiotic work) and that day after day, hour after hour, all day long, with too few people (or half of them twiddling their thumbs), you were forced to do this workafter a while you would end up botching it the same way.
  --
   I have made some experiments with French too. I wrote something: Pour chacun, le plus important est de savoir si on appartient au passe qui se perpetue, au present qui sepuise, lavenir qui veut natre. [The most important point for everyone is to know whether he belongs to the past perpetuating itself, to the present exhausting itself, or to the future trying to be born.] I gave it to Zhe didnt understand. So I told him, It doesnt mean our past, our present or our future. I wrote this when I was in that state [the experience Mother told at the beginning of this conversation], and it was in connection with a very sweet old lady who has just left her body. This is what I said to her. Everybody had been expecting her departure for more than a month or two, but I said, You will see, she is going to last; she will last for at least another month or two. Because she knows how to live within, outside her body, and the body lives on out of habit, without jerks and jolts. That was her condition, and it could last a very long time. They had announced she would leave within two days, but I said, Its not true. I know her well, in the sense that she had come out of her body and there was a link with me. And I said to her, What do you care! (though she wasnt at all worried, she was staying peacefully with me), The whole point is to know whether one belongs to the past perpetuating itself, to the present exhausting itself, or to the future trying to be born. Sometimes what WE call the past is right here, its the future trying to be born; sometimes what WE call the present is something in advance, something that came ahead of time; but sometimes also its something that came late, that is still part of all that is to disappear I saw it all: people, things, circumstances, everything through that perception, the vibration that would go on transforming itself, the vibration that would exhaust itself and disappear, the vibration that, though manifested for a long time, would be entitled to continue, to persist that changes all notions! It was so interesting! So I wrote it down as it waswithout any explanations (you dont feel much like explaining in such a case, the thing is so self-evident!). Poor Z, he stared at meall at sea! So I told him, Dont try to understand. I am not speaking of the past, present and future as we know them, its something else. (Mother laughs)
   But its amusing because I had never paid much attention to that [the questions of language], the experience is novel, almost the discovery of the truth behind expression. Before, my concern was to be as clear, exact and precise as possible; to say exactly what I meant and put each word in its proper place. But thats not it! Each word has its own life! Some are drawn together by affinity, others repel each other its very funny!

0 1963-02-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   Well, it gives you the pleasure of knowing whats going onwhich isnt necessary. Now I know, I dont care one way or the other! When I go to bed, at least eight times out of ten, when I am in bed, I ask, O Lord, grant me a silent night, which is very selfish of meHe keeps me working every night! And sometimes, you get tired of working and feel like being blissful. A blissful silence. Then I ask Him, Let me be blissful.
   It works fairly well. But its one night out of five or six.
  --
   But then, they had brought a four-year-old with them. Today was his birthday. They sent me some money for the child and asked for a card of blessings. I refused to give the card and threw the money back at themquite bluntly. I said, Tell these people that they are selfish and stupid, and I want nothing from them. And I banged on the table. Oh, oh! Everyone was petrified. (Mother laughs) The doctor was there, and Nolini, Champaklal, Amrita. Something in me was laughing a lot! Oh, they thought I was in a terrible fit: Theyll see what will happen to them! And you know, those vibrations are familiar to metheyre terrifying, mon petit. Not human. When it comes, its fearsome, people are in a cold sweat. And I watch it all like a spectator!
   Fairly often, its Sri Aurobindo. But this time it was entirely impersonal. It was something that WILL NO LONGER tolerate in the world a certain kind of selfish stupidityto trample this childs finer feelings just because she isnt stupidly attached to her family (who didnt even give her a single thought all the time she was here, she didnt exist for them).
   If you want your children to love you, you should at least love them a little, care for them a little, no? Its elementary, you dont have to be very bright to understand that but they wont understand: It is a childs DUTY to love his parents!! And if you dont fulfill your duty, youre put in jail.
   All right.

0 1963-03-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   If what belongs to the supramental world materialized abruptly, rather than through a slow evolution that would be something which man, as a mental being, even if his mentality, his mental domain, were brought to perfection, could call a miracle, for it is the intervention in his conscious life of something he doesnt consciously carry within him. The taste for miracles, which is very strong (much stronger in children or in hearts that have remained childlike than in highly mentalized beings), is basically the faith that the aspiration for the Marvelous will come true, that things beyond all that we may expect of normal life will come true.
   In fact, for education, people should always encourage both tendencies side by side: the thirst for the Marvelous, the seemingly unrealizable, for something that fills you with a sense of divinity, while at the same time encouraging, in the perception of the world as it is, an exact, correct and sincere observation, the abolition of all imaginings, a constant control, and a most practical and meticulous feeling for exactness in details. Both tendencies should go side by side. Generally, people kill one with the idea that its necessary in order to develop the otherwhich is totally erroneous. The two can coexist, and as knowledge grows, a moment comes when you understand that they are two aspects of the same thing, namely, a clear vision, a superior discernment. But instead of the vision and discernment being limited and narrow, they become absolutely sincere, correct, exactAND immense, embracing an entire field thats not yet part of the concrete Manifestation.

0 1963-03-09, #Agenda Vol 04, #The Mother, #Integral Yoga
   Oh, listen (this is not meant to be published or told), I dont know if Ive told you already. I was nine or ten years old, I was running with some friends in the forest of Fontainebleau (Ive told this story somewhere). The forest is rather dense, so you cant see very far ahead. We were running, and speeding along as I was, I didnt see I was coming to the edge overhanging the road. The place where we were was about ten feet above the road (more than a story high), and the road was paved with stonesfreshly paved. And we were running. I was racing ahead, the others were behind. Well, Id built up such momentum that I couldnt stopwhoosh! I went sailing into the air. I was ten, eleven at the most, mind you, with no notion of the miraculous or the marvelous, nothing, nothing I was just flung into the air. And I felt something supporting me, holding me up, and I was literally SET DOWN on the ground, on the stones. I got up (I found it perfectly natural, you understand!): not a scratch, not a speck of dust, nothing, absolutely intact. I fell down very, very slowly. Then everyone rushed up to see. Oh, its nothing! I said, I am all right. And I left it at that. But the impression lingered. That feeling of something carrying me (gesture of a slow fall, like a leaf falling in stages with slight pauses): I fell down that slow. And the material proof was there, it was no illusion since I was unscathed the road was paved with stones (you know the flint stones of France?): not a scratch, nothing. Not a speck of dust.
   The soul was very alive at the time, and with all its strength it resisted the intrusion of the material logic4 of the worldso it seemed to me perfectly natural. I simply thought, No. Accidents cant happen to me.
  --
   There was another occurrence (less striking), once in a room as long as this one and wider,5 the salon in my familys house. Some little friends had come and we were playing. I told them, Ill show you how one should dance. I went to a corner of the room to get the longest distance to another corner, and I told them, One single step in the middle. And I did it! (Mother laughs) I sprang (I didnt even feel I was jumping, it was like dancing, you know, like when they dance on point), landed on the tips of my toes, bounced up and reached the other corneryou cant do that alone, even champions cannot. The length of the jump went beyond records, because afterwards I asked here, when we started physical exercises at the Ashram, I asked what the longest jump wasmine was longer! And they take a run up, you see, they run and then jump. But I didnt run: I was standing in the corner, and hop! up I went (I said hop! to myself, soundlessly), and frrrt! I landed on the tips of my toes, bounced and landed the other sidequite evidently I was carried.
   All this took place before the age of thirteen or fourteen (from eight to thirteen or fourteen). Many things of the kind, all of which seemed to me perfectly naturalit didnt feel as though I was doing something miraculous. Perfectly natural.
  --
   Always the feeling of being carried: something holding me up, carrying me. And now if I compare the movement or the sensation its the same as that vast movement of wings the same vibration.
   After thirteen or fourteen years, it became more difficult. But before that, it was really fine.

0 1963-03-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   I have always observed very carefully every time somebody died here in the Ashram, and well (one or two persons have died since that experience, in particular the old doctors sister), well, since then it has been ABSOLUTELY DIFFERENT. It was something I saw from above. There was no longer any mystery. But if you ask me to explain That I cantwords, the mind, no. But the POSITION of the consciousness was different the position of the consciousness. Altogether different.
   And it happened the same way every time.1 But it may take years to turn into a conscious power. And IN THE PRESENT CASE, the conscious power would mean the power to give or prevent death equally; to effect the necessary movement of forcesalmost almost an action on the cells, a mechanical action on the cells. With that power, you can give death, you can prevent death.

0 1963-03-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   He entered the room wearing some kind of religious headdress, I cant say what, and intending to be very arrogant. He went past me stiffly, and suddenly what do I see but the man do his pranam.2 He stepped back, took off his hat and did his pranam. And stayed that way for nearly a quarter of an hour. And it was interesting, his response was interesting. Then he started talking to me (someone translatedhe spoke in Hindi, I think), asking me to take care of B. I said something in turn, and then thought strongly, Now, time is up, it cant last forever! (He had already been there for more than fifteen minutes.) And suddenly I see him stiffen, put his thing back on his head, and go.
   Hes the only man who gave me that sensation in my whole life.

0 1963-03-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   Three or four days ago, a very nice man, whom I like a lot, who has been very useful, fell ill. (He has in fact been ill for a long time, and he is struggling; for all sorts of reasons of family, milieu, activities and so on, he isnt taken care of the way he should be, he doesnt take care of his body the way he should.) He had a first attack and I saw him afterwards. But I saw him full of life: his body was full of life and of will to live. So I said, No need to worry. Then after some time, maybe not even a month, another attack, caused not by the same thing but by its consequences. I receive a letter in which I am informed that he has been taken to the hospital. I was surprised, I said, But no! He has in himself the will to live, so why? Why has this happened? The moment I was informed and made the contact, he recovered with fantastic speed! Almost in a few hours. He had been rushed to the hospital, they thought it was most serious, and two days later he was back home. The hospital doctor said, Why, he has received a new life! But thats not correct: I had put him back in contact with his bodys will, which, for some reason or other, he had forgotten. Things like that, yes, theyre very clear, they take place very consciously but anyway, nothing worth talking about!
   But this mans faith is extraordinary, such faith! The first word he uttered when he regained consciousness: Has Mother permitted my being taken to the hospital? You understand. So I give him the full credit for his recovery. With people like that, yes, you can do something, but thats because they have faith!

0 1963-04-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   I had two experiences of that kind. The first was at Tlemcen3 and the second in Japan. There was an epidemic of influenza, an influenza that came from the war (the 1914 war), and was generally fatal. People would get pneumonia after three days, and plop! finished. In Japan they never have epidemics (its a country where epidemics are unknown), so they were caught unawares; it was an ideal breeding ground, absolutely unpreparedincredible: people died by the thousands every day, it was incredible! Everybody lived in terror, they didnt dare to go out without masks over their mouths. Then somebody whom I wont name asked me (in a brusque tone), What Is this? I answered him, Better not think about it. Why not? he said, Its very interesting! We must find out, at least you are able to find out whatever this is. Silly me, I was just about to go out; I had to visit a girl who lived at the other end of Tokyo (Tokyo is the largest city in the world, it takes a long time to go from one end to the other), and I wasnt so well-off I could go about in a car: I took the tram. What an atmosphere! An atmosphere of panic in the city! You see, we lived in a house surrounded by a big park, secluded, but the atmosphere in the city was horrible. And the question, What Is this? naturally came to put me in contact I came back home with the illness. I was sure to catch it, it had to happen! (laughing) I came home with it.
   Like a bang on the head I was completely dazed. They called a doctor. There were no medicines left in the citythere werent enough medicines for people, but as we were considered important people (!) the doctor brought two tablets. I told him (laughing), Doctor, I never take any medicines. What! he said. Its so hard to get them!Thats just the point, I replied, theyre very good for others! Then, then suddenly (I was in bed, of course, with a first-rate fever), suddenly I felt seized by trance the real trance, the kind that pushes you out of your body and I knew. I knew: Its the end; if I cant resist it, its the end. So I looked. I looked and I saw it was a being whose head had been half blown off by a bomb and who didnt know he was dead, so he was hooking on to anybody he could to suck life. And each of those beings (I saw one over me, doing his business!) was one of the countless dead. Each had a sort of atmospherea very widespread atmosphereof human decomposition, utterly pestilential, and thats what gave the illness. If it was merely that, you recovered, but if it was one of those beings with half a head or half a body, a being who had been killed so brutally that he didnt know he was dead and was trying to get hold of a body in order to continue his life (the atmosphere made thousands of people catch the illness every day, it was swarming, an infection), well, with such beings, you died. Within three days it was overeven before, within a day, sometimes. So once I saw and knew, I collected all the occult energy, all the occult power, and (Mother bangs down her fist, as if to force her way into her body) I found myself back in my bed, awake, and it was over. Not only was it over, but I stayed very quiet and began to work in the atmosphere. From that moment on, mon petit, there were no new cases! It was so extraordinary that it appeared in the Japanese papers. They didnt know how it happened, but from that day on, from that night on, not a single fresh case. And people recovered little by little.

0 1963-04-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   I received your card of the 23rd yesterday, and it coincided with an improvement in the atmosphere and even a physical improvement. I have rarely felt your Force and your Presence so concretely, continuously and powerfully as since I arrived here. To say that it is the only reality is almost superfluousThat alone really LIVES. All the rest is a false show. I am anxious to leave this place, but X said he wants to make certain changes in my japa, so I have to wait for the right moment. It is difficult to hurry X, as you know. I will wire you as soon as the time comes. Otherwise, I am experiencing Xs power of mental stillness, which is quite remarkable. All the rest I find rather poor.
   More and more I feel, live and see that That alone is real. It is a very engrossing experience.

0 1963-05-11, #Agenda Vol 04, #The Mother, #Integral Yoga
   The deeper significance of figures There are countless traditions, countless scriptures which I took great care not to follow. But the deeper significance of figures came to me in Tlemcen, when I was in the Overmind. I dont remember the names Thon used to give to those various worlds, but it was a world that corresponded to the highest and most luminous regions of Sri Aurobindos Overmind. It was above, just above the gods region. And it was something in accord with the Overmind creation the earth under the gods influence. That was where figures took on a living meaning for menot a mental speculation: a living meaning. That was where Madame Thon recognized me, because of the formation of twelve pearls she saw above my head; and she told me, You are that because you have this. Only that can have this! (Mother laughs) It hadnt even remotely occurred to me, thank God!
   But figures are alive for me. They have a concrete reality.

0 1963-05-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   The problem is this: you can take the attitude of endurance and endure everything, to the point where you are able to turn pain into ecstasy, as he saysits an experiment that can always be made, at any given moment. But materialist-minded people will tell you, Thats all very well, but youre ruining your body. And thats where (laughing) we would have to carry out all kinds of experiments, as they do with guinea pigs, to find out whether ecstasy has the power to restore order in the body.
   You suffer from, say, a physical trouble, purely physical (morally speaking, it goes without saying, the thing is quite clear; I mean something purely material). Something is disorganized in the working or the structure of the organs. The result is pain. At first you endure, then out of endurance comes perfect equality, and out of perfect equality comes ecstasyits perfectly possible; its not only possible, it has been proved. But the experiment should be carried through TO THE END to know whether ecstasy has the power to restore the bodys order, or whether it ends in dissolution: you are in ecstasy and die in ecstasy. That is, you leave your body while in ecstasy. Is that so? Its not only possible, its perfectly obvious. But thats not what we want! We want to restore order, to eliminate disorder IN MATTERdoes ecstasy have the power to restore order in the physical working and triumph over the forces of dissolution?
   The only way to find out is to make the experiment!

0 1963-05-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   I used to know. Once I had a discussion on this with the friend of a cardinal, and he gave me the explanation, adding that the cardinals were taught this interpretation esoterically, under a vow of secrecy. They were also taught that the Virgin was Nature, the universal Mother.
   But what does the Holy Spirit descending with tongues of fire on Pentecost represent? Those tongues of fire dont look like a cosmic symbol, do they?
  --
   I had been told that even in the College of cardinals, things were only suggested, and each one was left to understand more or less deeply, according to his capacity. Its quite likely. But who has kept the tradition intact? We cant say.
   Anyway, put like this, it makes sense.

0 1963-06-08, #Agenda Vol 04, #The Mother, #Integral Yoga
   And it was quite clear that a solicitude, the supreme Solicitude, took great care to reassure me: All is well. Without that, obviously, the feeling was that everything, everything was going to be dissolved.
   So if we use our little wits, maybe we can say its the supramental Power which has manifested, I dont know.

0 1963-06-12, #Agenda Vol 04, #The Mother, #Integral Yoga
   One must be very careful to keep ones balance.
   ***

0 1963-06-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   This morning again, for a stretch of several hours (it started at the end of the night, between 3 and 4 oclock, and went on till 6:30 or 7 in the morning), there was a sensation of hanging in balance on a kind of ridge (gesture): you must be very careful, keep very quietnot immobile but quiet.
   It must be (on a much lower level) at such moments that you fall ill; when people fall ill, it must be (on their scale, of course, probably a very, very small scale), it must be due to that (gesture of pre carious balance): they must be going from one moment to another, from one balance to another, and if they are not careful, they topple over. Then its IN the illness that they find a new harmony(laughing) either here or in another world!
   ***

0 1963-06-26a, #Agenda Vol 04, #The Mother, #Integral Yoga
   I wanted to know why you were asked to do that work and what you could draw from it. So I sat down to write your yantram, and it became very living, I could see it in front of me I kept seeing it all the while. But then, I thought, the VERY FACT of writing must have an effect. Then I started writing the letter OM carefully. Well, when I came to the fourth, the fifth, it became excellentexcellent, as though it were creating a vibration. Thats the power it has, an external power. But then it was very amusing (the body is like a childreally a child), suddenly it said, Oh, what a lovely game! To be sitting like this and writing, oh, how amusing! If I had the time, it would be great fun to write and write, lots and lots and lots of times. I saw that in the bodyin the bodys cells. Then I understood.
   Basically, these are almost methods for children (children from the spiritual viewpoint), young soulschild-souls. They are methods for child-souls.

0 1963-06-29, #Agenda Vol 04, #The Mother, #Integral Yoga
   There was also the photo of the cardinal of India (the first and only cardinal in India), a straightforward man and a wholehearted believerhe must be a fanatical Catholic, but with a sincerity, a fervor. The other fellow is very intelligentoh, he has a mouth I cannot look at, dreadful.
   Anyway, well see what happens.

0 1963-07-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   I find there are three noteworthy points: First, this man was already concerning himself with terrestrial affairs when he was a mere cardinal in Milan (in Milan he was very involved in labor problems there are many workers in Milan and that interested him, he liked to solve workers problems). Then there is the continuation of the other ones work: the rapprochement, so to say, with Russia, which is truly interesting. Last, there is the fact that Kennedy is Catholic. And also, that all this is happening just now, I mean when AT LEAST (I dont say at best, I say at least) the foundation of the new world is being prepared.
   The foundations are being prepared.
  --
   I saw two examples of this, one physically and the other intellectually (I am referring to things I was in contact with materially). Intellectually, it was a studio friend; for years we had done painting together, she was a very gentle girl, older than I, very serious, and a very good painter. During the last years of my life in Paris, I saw her often and I spoke to her, first of occult matters and the Cosmic philosophy, then of what I knew of Sri Aurobindo (I had a group there and I used to explain certain things), and she would listen with great understandingshe understood, she approved. Now, one day, I went to her house and she told me she was in a great torment. When she was awake, she had no doubts, she understood well, she felt the limitations and obscurities of religion (she came from a family with several archbishops and a cardinalwell, one of those old French families). But at night, she told me, I suddenly wake up with an anguish and somethingfrom my subconscient, obviouslytells me, But after all this, what if you go to hell? And she repeated, When I am awake it doesnt have any force, but at night, when it comes up from the subconscient, it chokes me.
   Then I looked, and I saw a kind of huge octopus over the earth: that formation of the Churchof hellwith which they hold people in their grip. The fear of hell. Even when all your reason, all your intelligence, all your feeling is against it, there is, at night, that octopus of the fear of hell which comes and grips you.

0 1963-07-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   Anyway, this time Ive observed, carefully observed Xs arrival, stay and departure. Because there were different opinions: some very unfavorable, that he always brought difficulties; others, that he always brought something positive. Well, to tell you the truth, there is nothing to it, ONLY what people think.
   Yes.
   Simply what they think. Otherwise, his arrival, his stay, his meditations, his departure: absolutely neutral. In other words, I noticed neither increased difficulties nor improved conditions. Things carry on in their own sweet way without any difference. The two atmospheres mingle without anything changing.
   I had decided I would study the thing very carefully, absolutely objectively, in order to be surebecause I had around me all the waves of all the impressions, well-disposed as well as ill-disposed, and I found all that whirl ridiculous. I conducted my observation in a most scientific and objective way: the whole, entire effect is purely mental. The whole whirlmental.
   There you have it.

0 1963-07-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its very useful to say to people theyre such a nuisance! Always wanting to put the cart before the horse.
   This other letter goes with it:

0 1963-07-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   And now the body KNOWS (in the beginning it didnt, it thought it was attacks from the outside, adverse forces; and it can always be explained like that, it was true in a certain way, but it wasnt the true truth, the deepest truth), now the body KNOWS where it all comes from, and its so marvelous! A marvel of wisdom. It puts everything in its place, it makes you REALIZE that all that play of the adverse forces is a way of seeing things (a necessary way at a given time, maybeby necessary, I mean practical), but its still an illusion; illnesses are a necessary way of seeing things to enable you to resist properly, to fight properly, but its still an illusion. And now, the BODY itself knows all thisas long as it was only the mind that knew it, it was a remote notion in the realm of ideas, but now the body itself knows it. And it is full not only of goodwill but also of an infinite gratitudeit always wonders (thats its first movement), Do I have the capacity? And it always gets the same answer, It isnt YOUR capacity. Will I have the strength?It isnt YOUR strength. Even that sense of infirmity disappears in the joy of infinite gratitude the thing is done with such goodness, such insight, such thoughtfulness, such care to maintain, as far as possible, a progressive balance.
   It came with a certitude, an OBVIOUSNESS: this is the process of transformation.

0 1963-08-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   They happen haphazardly, but probably there comes a point when they get better. (Laughing) We dont dare carry out the experiment to the very end!
   That belief in us is obviously what makes us struggle. But I am not so sure it is true Wisdom.
  --
   I saw in France a patch of garden: it was surrounded by walls, and the land had belonged to someone who took great care of it and had planted flowers in it. It was fairly large, but completely enclosed. That person died. It was in southern France. He died and no one (there were no heirs), no one looked after the garden: it was closed and stayed that way. I saw that garden I dont remember now, but certainly more than five years afterwards. It probably happened that the lock broke little by little and came loose; I pushed the door open and entered. Ive never seen anything more beautiful! There werent any paths any more, there was no order any more, nothing but confusion but what confusion! Ive never seen anything more beautiful. I stood there in a sort of ecstasy. There is a book (I think its Le Paradou by Zola) in which there is a description of a fairy placeit was just like that: all the flowers and plants entangled, in an absolutely disorderly growth, but with a harmony of another type, a much vaster, much stronger harmony.
   It was extraordinarily beautiful.

0 1963-08-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   But what I was shown clearly and what I saw was (I have difficulty talking because it all came to me in English: Sri Aurobindo was there and it was in English), it was the stupidity and carelessness, really, the ignorance the stupid ignorance and I-couldnt- care-less attitude the living have towards the dead. Thats something frightful. Frightful. Frightful. Ive heard stories from everywhere, all sorts of appalling things. For instance, one of the stories (it took place while Sri Aurobindo was here): there was a disciple whose son died (or at least they thought him dead), and as they werent Hindus, they didnt burn him: they buried him. Then at night, his son came to him and told him you see, he saw his son at the window, knocking at the window and telling him, But why did you bury me alive? (I dont know in what language, but anyway) And that idiot of a father thought, Im dreaming!! Then the next day, long afterwards, he had second thoughts and asked himself, What if we took a look? And they found him turned over in his coffin.
   When the man told me the story and how he found it quite natural to think, I am dreaming, I cant find words to tell my indignation at that moment, when I saw that you know, its such a crass, such an inert stupidity! It didnt even occur to him how he would have felt if the thing had happened to HIM. It didnt even occur to him!

0 1963-08-28, #Agenda Vol 04, #The Mother, #Integral Yoga
   To tell the truth (laughing), I dont care! Even if they get the impression that I have a screw loose.
   Those who get wrong impressions will get them anyhow.

0 1963-08-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   But the body does profit from the experience, in the sense that it feels stronger afterwardsnot much stronger physically, we dont care about that strength! Its a very odd phenomenon: the sense of the concrete fades awayit fades farther and farther away. Concrete vision, concrete sense of smell, concrete taste, concrete hearing, it all seems far awayfar behind in a an unreal past. And that kind of dry and lifeless concrete is replaced by something thats very supple (round, global gesture), very complete in that all the senses function together, and VERY INTIMATE WITH EVERYTHING.
   For a while I was shown the two functionings to enable me to perceive the difference: how the senses function now, and how they did formerly: and it gives a fuzzy impression, but its an impression of something both very intimate and very complete (same round gesture), whereas, before, each thing was separate, divided (choppy, hard gesture), unconnected with the other, it was very superficialvery precise but very superficial, like a pinpoint. Its not at all that way any more.
   And I see very well that if we let ourselves be carried along instead of having that absurd resistance of habit, if we let ourselves be carried along, there would come a sort of very (same round, global gesture) very soft thing, in the sense of smooth, very soft, very complete, very living, and with a very intimate perception of things. Along with a knowledge that becomes if there werent that mixture of the old habit, it would be really extraordinary: the perception of things not as if they were outside, but an INTIMATE perception. When someone enters the room, for instance, or when the clock is about to strike, you know it just (I cant say a second, its a thousandth of a second), just before it takes place materially; which gives you the feeling of a foreknowledge, but its not that! Its not a foreknowledge, its It belongs to the realm of sensation, but its other senses. The FOREMOST feeling you get is one of intimacy, that is to say, there is no more distance, no more difference, no more seer and thing seen; yet, there is in it what corresponds to vision, hearing, sensation, all the perceptions, taste, smell and all of that.
   There is here a very concrete change from before, very perceptible.
   I understand very well: what prevents the functioning from being perfect is all the old habits. If we could let ourselves be carried along without resistingwithout any will to see well, to hear well and so onwe would have the other perception, which is much TRUER. And that intimacy with things things are no longer foreign. But there is no thought in it; they speak of knowledge through identity, you know, but thats all intellectual notions, its not that! Its
   And always that feeling of something smooth (same round gesture), smooth, without any clashes, any complications, as though you could no longer bump into things, no longer Its quite interesting.
   It takes time simply because of the resistance of the old habits. If we could always let ourselves be carried along, things would go much fastermuch faster. All the time, a hundred times a day (more than that!), I tell myself, Why are you thinking of this? Why are you thinking of that? For example, if I have to answer someone (not always in writing, it can be an [occult] work, to organize something), the Force acts quite naturally, smoothly, without any resistance; then suddenly thought comes into the picture and tries to interfere (I catch it every time and I stop it every time; but its too often!), and all the old habit returns. That need to translate things into thoughts, to give them clear expression And then you hinder the entire process.
   Oh, to let oneself live simply, simply, without complications.

0 1963-09-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   No. And its not good to try either. If they cling to a religion, it means that that religion has helped them somehow or other, has helped something in them which in fact wanted to have a certitude without having to seek for itto lean on something solid without being responsible for its solidity (someone else is responsible! [Mother laughs]), and to leave their bodies in that way. So to want to pull them out of it shows a lack of compassion they should just be left where they are. Never do I argue with someone who has a faithlet him keep his faith! And I take great care not to say anything that might shake his faith because its not goodsuch people are unable to have another faith.
   But with a materialist I dont argue, I accept your point of view; only, you have nothing to say Ive taken my position, take yours. If you are satisfied with what you know, keep it. If it helps you to live, very good.

0 1963-09-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   The body is very ignorant (that we know, it goes without saying!), so the minute something is wrong with it, I cant say it gets afraid, but it feels its VERY serious (laughing)always! (I know this from experience, for myself.) Until you have carEFULLY explained to it that it should be a good boy, keep very quiet, not be afraid and let itself be carried along.
   It always answers, But look at all those people who die, all those who are sick, all those But now, I answer my body, There are enough sick people as it is, no need to imitate them!
  --
   If I observe very carefully, I have the impression that the mind of Matter Sri Aurobindo refers to,5 you know, the thought of Matter, isnt yet pure, its still mixed; so it only takes one wrong movement for everything to come undone. And in people, that material mind lives in its wrong movement constantlyexcept a flash once in a while: a reversal. But here [in Mother], there still remains a habit; a habit (almost like a mere memory) of the wrong movement. And it only has to recur even as tiny as a pinpoint for brrt! everything to fall back into the old rut.
   But when I see the care Ive taken for so many years to purify that fellow, I am a little (what should I say?) I cant say frightened or anxious, but (I cant even say pessimistic), but the condition of people who havent done all the yoga Ive done for years, how difficult it must be! Because the bodys cells obey that material mind, which, in its natural state, is a mass of stupid ignorance that thinks its so smart, oh! An almost foul mass of stupidity, and it thinks its so smart! It thinks it knows everything.
   (silence)

0 1963-09-28, #Agenda Vol 04, #The Mother, #Integral Yoga
   carried in its aimless journey by the sun
   Mid the forced marches of the great dumb stars,
  --
   We can very well conceive that He may be carrying on some very different experiments. And so you could go from one experiment to another, you see.
   It would be as Buddha said: its attachment or desire that keeps you here, otherwise theres no reason for you to stay here.
  --
   We can conceive it was a particular necessity within the whole, of course. But these are all conceptions, its still something mental I recently had in my hands a quotation from Sri Aurobindo in which he said that there is no problem the human mind cannot solve if it wants to. (Laughing) There is no problem that the mind cannot solve if it applies itself to it! But I dont care, I have no need of mental logicno need. And it would have no effect on my action thats not what I want, not at all! Its only because there is that increasingly acute contradiction between the Truth and what is. Its becoming painfully acute. You know, that suffering, that general misery is becoming almost unbearable.
   There was a time when I looked at all that with a smilea long time. For years and years it was a smile, the way you smile at a childish question. Now, I dont know why it has come it has been THRUST on me like a sort of acute anguishwhich certainly is necessary to get out of the problem.

0 1963-10-05, #Agenda Vol 04, #The Mother, #Integral Yoga
   I always go to take my bath, but someone has to prepare it. And either they arent strong enough, or they think of other things, or they dont care about it, or And once (I told you this), I opened the door and found someone trying to take a bath, but I arrived just in time.2
   Well see.

0 1963-10-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   Here is what happened: I do my usual bath of the Lord and it is arranged that, after a time, Champaklal opens the doorwhich signals to me the end of the visit. So I looked at X, just to see (I had looked at him several times before, but there was nothing particular), I looked at him and saw in front of him a sort of mass of substance, not material but responsive to a mental formation, which means that mental thought and will can make this substance take different shapes I know it (Mother makes a gesture of fingering the substance), its very like the sort of substance mediums use for their apparitions (less material, more mental, but anyway the same kind). There was a sort of mass in front of him, which was hiding him; it wasnt luminous, not black either, but dark enough. So I looked at it, STARED at it to see what it was, and as I was staring, I saw that there was a will or an effort to give that mass of substance a shape. It was exactly in front of Xs head and shoulders. And there was a will to give it a shape (gesture of molding). As I stared very carefully, it took the shape of Sri Aurobindos head as it appears in newspapers and magazines (what I call the popular Sri Aurobindo, as he is shown in books), the substance took that form. Immediately I thought (ironic tone), Oh, its the popular form, that doesnt resemble him! And instantly, the substance rearranged itself and took the form of cartier-Bressons Sri Aurobindo1 (the three-quarter face photo, where he is seated in his armchair). That was better! (Mother holds back a chuckle) It wasnt yet quite good, but anyway it was better (although, mind you, it had neither light nor life: it was mattera subtle matter, of courseput into shape by a mental will). So I began to wonder: Whatever is this?! Does he want me to believe that Sri Aurobindo is in him, or what? Because Xs head and shoulders had completely disappeared, there was nothing left but that. And I thought (not a strong thought, just a reflection): No, its not very good, really not very lifelike! (Mother laughs) Then there was a last attempt and it became very like the photo that was taken when he left his body (that photo which we stood on end and called Meditation), it was very like the photo, (in an ironic tone) a very good likeness. And it stayed. So I thought, Oh yes! This is the photo.
   Then I concentrated just a little and thought, Lets see, now. Whom is he trying to delude? And instantly, everything vanished. And I saw X, his head.
  --
   At first I thought, My goodness! Who does he take me for? (Laughing) A fool who can be made to believe that the moon is made of green cheese? Then I decided I wouldnt say anything until he left: I wanted to wait till I saw him a second time. Then I made a very strong formation and I said to Sri Aurobindo, If there was really anything of you in that, well, let it occur again next time. And yesterday, I kept watching all the time, attentively, very carefullyabsolutely nothing happened.
   I didnt like that very much.
  --
   cartier-Bresson had photographed Sri Aurobindo in 1950.
   The famous scene of the strangling with Richard.

0 1963-10-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   But because of my inner work, I become increasingly aware of things, increasingly aware of the care, the Solicitude and the hierarchical Organization of circumstances so that the most precious and useful thing for the divine work is favoredof course not conspicuously so, but inwardly. And yet, in the three domainsgovernment, money and healththings always reach a POINT, a point of such tension and complication that if you didnt have the inner certitude, they would always seem to point simply to the catastrophe, the fall. And its ALWAYS at that point that (gesture of abrupt reversal) everything turns aroundnot before, not one minute before.
   Its not to give me faith I have it; its not to give me consciousness I have it; its for an outward reason. I cannot yet grasp why. Because inwardly, even if I were told that everything would be demolished in the most tragic manner, I would say, Very well. And in all sincerity, you know, nothing anywhere in me starts protesting or vibrating, nothing at all. I say, All right. But I see I do see that in that tension, a certain power is released, like a power intense enough to cure a tamas, to change a tamas.1
   Yesterday (this is an example I give you, but in all three domains its similar), yesterday it was a question of money. The question of money, for more than twelve years, has been a problemgrowing increasingly acute because the expenses are increasing fantastically while the income is decreasing! (laughing) So the two things together make the problem very acute. It results in things to be paid but no money, which means that the cashier (the poor cashier, it does him a lot of good from the yogic viewpoint: he has acquired a calm that he never had before! But still he is the one who has to stand the greatest tension), the cashier spends money and I cannot reimburse him. Very well. And then its not for me to run about, look for money, arrange things, discuss with people, of course, that wouldnt be proper (!), and those who do it for me have in them a rather sizable amount of tamas, which I cannot yet shake up. Anyway, yesterday they proposed something absurd to me (I dont want to go into the details, it doesnt matter), but their proposal was absurd and put me in a totally unacceptable situation. In other words, it might have brought a legal action against me, I might have been summoned before the court, anyway, all kinds of inadmissible thingsnot that I care personally, but theyre inadmissible. When they proposed their idea to me, I looked and saw it was silly; I was very quiet, when, suddenly, there came into me a Power (I told you it happens now and then) like this (massive gesture). When it comes, you feel as though you could destroydestroy everything with it you see, its too awesome for the present state of the earth. So I answered very quietly that it was unacceptable, I said why, and I returned the paper. Then something COMPELLED me to add: If I am here, it is not because of any necessity or obligation; it is not a necessity from the past, not a karma, not any obligation, any attraction, any attachment, but only, solely and absolutely because of the Lords Grace. I am here because He keeps me here, and when He no longer keeps me here, when He considers I am not to stay any longer, I wont stay. And I added (I was speaking in English), As for me (as for me [gesture upward] that is, not this [gesture to the body]), as for Me, I consider that the world isnt ready: its way of responding inwardly and outwardly, even visibly in those around me, proves that the world isnt ready something must happen for it to be ready. Or else it will take QUITE SOME TIME for it to be prepared. Its all the same to me: whether it is ready or not makes no difference. And everything could collapse, Icouldnt careless. And with what force I said that! My arm rose, my fist banged on the tablemon petit, I thought I was going to break everything!
   I was watching the scene, thinking, Why the devil am I made to do this?! These people are, apparently, quite devoted, quite surrendered and intimate enough not to be afraid. (I dont know what effect it had on them, but it must have had some effect.) As soon as it was over, I started working again, looking into affairs and so on. Afterwards, once I was alone, I wondered, Why did that come into me? And in the evening, I had the solution to the situation: its here (Mother takes an envelope on the table). I didnt even look at it (Mother opens the envelope and looks at the amount of a check).

0 1963-10-26, #Agenda Vol 04, #The Mother, #Integral Yoga
   Then I saw all kinds of thingsoh, bah! bah! An adverse organization in the most material vital to mislead unenlightened spiritual aspirations: I encountered that last night. There was a kind of preacher teaching how to do things, and for each thing I had to contradict and explainbecause he had quite an audience: he has that audience at night, and when people wake up, they arent conscious of it, and it influences them. It results in a kind of possession. It was (oh, I see that gentleman often), its a tall, black beinghe is black, jet black but he passes himself off as a great Initiate! People dont see him as he is (they must see him in a very attractive guise), and he preaches the very things that foster disintegration. He teaches you in detail how to doa very good teacher of mischief. But I argued with him about everything, explained everything in detail, very carefully, very conscientiously, and when it was over, I offered it all to the Lordso I dont know what happened to him!
   They are quite unhappy at whats going on here! (Mother laughs)
  --
   One should learn to do that. If one does it with ones head, its useless; whats effective is when you are able to summon that sort of eternal immobility then, the effect is immediate. But generally, people know how to do it for others but not for themselves, because for themselves, they go on vibratingwhen it hurts a lot, its difficult to stop that vibrating. But it CAN be done; even when the pain is absolutely acute, almost unbearable (normally one would start screaming), one CAN, one can do it and summon that silent immobility to the painful spotimmobility of eternity. Very, very quickly, within a few seconds, the intensity disappears; there remains only a memory, which one should take care not to reawaken by thinking about it, but which lingers as a memory in the body, as when youve given yourself a good knock, a sound blow, and the acute pain has gone, but the mark stays. It stays a more or less long time. If one made the effort to stay very, very quiet, immobile, without doing anything, thinking anything, wanting anything, for a long enough time, I think there would be very little effect.
   So much so that, for example, one KNOWS one has a violent fever (the thing comes with a violent fever, a violent reaction), yet there is no sign of fever! I had the experience three or four times; I had those things that bring on bouts of violent fever, and when the doctor came, I asked him, Doctor, do I have a fever? (I knew very well I had a fever, I didnt need to ask him! One of those fevers that make you run a very high temperature; but then there was that immobility I had summoned.) The doctor feels my pulse: No, youre fine!

0 1963-11-04, #Agenda Vol 04, #The Mother, #Integral Yoga
   But during that period of time, I made a study and observation of the phenomenon: how the vibration of desire is added to the vibration of the Will sent out by the Supreme (for small everyday acts). And with the vision from above (if you take care, of course, to remain conscious of that vision from above), you see how the vibration sent out was exactly the one sent out by the Supreme, but instead of producing the immediate result which the superficial consciousness expected, it was intended to trigger a whole set of vibrations in order to reach another result, more distant and more complete. I am not talking of big things or terrestrial actions, I am talking of very small things in life. For example, you tell someone, Give me this, and the person, instead of giving that, misunderstands and gives something else; so if you dont take care to keep an overall vision, a certain vibration may occur, say of impatience, or a dissatisfaction, along with the feeling that the Lords vibration is neither understood nor received. Well, its that little ADDED vibration of impatience (or, in fact, of incomprehension of what happens), its that feeling of a lack of receptivity or response that has the quality of desirewe cant call it a desire, but its the same kind of vibration. And thats what comes and complicates things. If you have the complete, exact vision, you know that Give me this will produce a result different from the immediate one and that that other result will bring about yet another, which is exactly what should be. I dont know whether I am making myself clear, its a bit complicated! But it gave me the key to the difference in quality between the vibration of the Will and the vibration of desire. And together with this, the possibility of doing away with that vibration of desire through a broader and more total visionbroader, more total, more distant, that is to say, the vision of a vaster totality.
   I am insisting on this, because it eliminates all moral elements. It eliminates the derogatory notion of desire. The vision increasingly eliminates all those notions of good and evil, good and bad, inferior and superior, and so forth. There is only what I might almost call a difference of vibratory qualityquality still evokes the idea of superiority and inferiority, it isnt quality, not intensity either, I dont know the scientific term they use to distinguish one vibration from another, but thats it.

0 1963-11-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   In the end, the conclusion of it all is that were fools! We want what were not given, we dont want what were given, and we mix in all kinds of personal desires with the care the Lord takes of us.
   But I cant call unconsciousness a care! When Im unconscious, I feel it as something wrong!
   But are you really unconscious?
  --
   I tried to find out why your physical life began (well, not quite began, but you were very, very young, just the same) with such a painful experience [the concentration camps]. And I saw why: it was like a separationnot separation, but disentanglement, you understand? There are two things in every human being: what comes from the past and has persisted because it is formed and conscious, and then all that dark, unconscious mass, really muddy, that is added in every new life. Then the other thing gets into that and finds itself imprisoned, you knowadulterated and imprisoned and generally it takes more than half ones life to emerge from that entanglement. Well, for you, care was taken to more than double the dose at the beginning, and it caused a kind of tearing apart: one part went up above, another part fell down below. And the part (it acted almost like a filter), the part that rose up was very cleansed, very cleansed of all that swarming: its becoming very, very conscious of the mixture. Just see, today, the whole morning until I was swamped with work by people, till then there was a sharp awareness of the part of the being that still belongs, as I said, to Unconsciousness, to Ignorance, to Darkness, to Stupidity, and is not even as harmonious as a tree or a flower; something thats not even as tranquil as a stone, not even as harmonious and not even as strong as the animal something that is really a downfall. That is really human inferiority. And maybe (no, I shouldnt say maybe: I know) it was necessary for things to settle downsettle, you know, as when you let a liquid settle? Thats exactly it: its the Light that settles, the Consciousness that settles. And indeed its true, there is in you a part that has entirely settled. Every time I see it (it comes in the course of the work, you understand), its lovely in its quality of light, its quality of vibration, and it has settled considerably. But its true that there is also a kind of sediment, a deposit (deposit, you know?) which is a bit heavy thats what youre conscious of.
   But you shouldnt say me! Its not you, that residue isnt you! But you are indeed conscious of the Light, arent you?
  --
   But I dont know, its clear that the Lord is particularly interested in your case, because He has shown me many things of your bodys life, your bodys reactionsHe must be taking care of you! (Laughing) Maybe if you give Him credit, youll notice it!
   I rather get sore, I flare up, I take Him to task.

0 1963-11-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   Is her hearts business and her clinging care.
   (II.VI.181)

0 1963-12-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   Now thats gone, if I were told, You will die tomorrow, I wouldnt care at all.
   Of course! I understand.

0 1964-01-15, #Agenda Vol 05, #The Mother, #Integral Yoga
   And this field of experience also includes the physical mindall the mental constructions that have a direct action on life and on the body; there is there an almost unlimited field of experiences. And everything takes the form not of a speculation or a thought, but of an experience. Ill give you an example to make myself understood. I wont tell you the thing as it occurred, but as I now know it to be. There is in France someone very devoted, born Catholic, and who was seriously ill. He wrote to me asking what he should do; he said that people around him naturally wanted him to receive extreme unction (they thought he was about to die), and he wrote to ask me if it had any influence on the progress of his inner being and whether he should refuse categorically. I knew none of this [as Mother had not yet received the letter], but I had an experience here, in which a priest and altar boys came to give me extreme unction! (Thats how it presented itself to me.) They wanted to give me extreme unction, so I watched I watched, I wanted to see; I thought, Well, before dismissing them abruptly, lets see what it is. (I had no idea why they had come, you understand; someone had sent them to give me extreme unctionnot that I felt particularly sick! But anyhow thats how it was.) So before dismissing them, I watched carefully to find out if really it had a power of action, if extreme unction had the power to disturb the progress of the soul and tie it down to old religious formations. I watched and I saw how thin and tenuous it was, without force; I saw clearly that it could have some force only if the priest who performed it was a conscious soul and did it consciously, in relationship with an inner power or force (vital or other), but that if it was an ordinary man doing his job and giving the sacraments with the ordinary belief and nothing more, it was perfectly harmless.
   Once I had seen that, suddenly (it was as if on a screen) the whole story vanished and it was over. It had come only to make me see it, thats all. But it presented itself in that way in order to make me watch intently, seriously, not as a mental consideration: a vision and an experience.

0 1964-01-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   But the idea has been taken up again through Khrushchev and he continues to be quite enthusiastic.2 It seems (I dont know if its quite true, because its Z [a Russian disciple] who says so) but Z sent him my article A Dream,3 on the possibility of creating a small international center (I dont like the word international, but never mind), and Khrushchev answered, This idea is excellent, the entire world should make it a reality. Well, I dont know whether its correct, but anyway the gentleman seems to be well-disposed. And this S.G. is very intimate with the U.S. ambassador in Delhi. In brief, S.G. has sent me the new proposal the first one, I had approved it, I had even put my blessings on it, and he had gone to see Nehru: Nehru immediately called both ambassadors for a conference.4 At the time, I worked a good deal and things were moving. Now, it seems that the new president [Johnson] is, for the time being, continuing what the other did: he wont upset the apple cart. Well see.
   If it succeeds, it will give some concrete expression to the effort of transformation without violence.

0 1964-01-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   So the conclusion (afterwards, naturally, when the whole thing had been seen and studied carefully), the conclusion is that the Lord has neither cause nor effect; and all that is is like those pulsations in my experience two years ago (or a year and a half ago, I dont rememberit was in April), the pulsations of Love bursting forth and creating the word, which followed one another but had neither cause nor effect: one pulsation wasnt the result of the one before or the cause of the one afternot at alleach one was a whole in itself.
   Each moment of the Supreme is a whole in itself.
  --
   At the time, I had all the money (as I did in Sri Aurobindos time: he never took care of the money, he would hand everything over to me, and afterwards it went on as it was), and that keeps them a little quiet. But when I say, I dont have any money, I cant pay, then Thats spiritual life for you!
   Now, according to what I have seen and tested (with little tests done casually), there are certainlyoh, being EXTREMELY generous, patient and (what shall I say?) merciful there are a good third who are here only because they are comfortable: you work if you want to, you dont work if you dont want to, you always eat, you always have shelter and clothes, and, ultimately, you sort of do as you please (you must pretend to obey, thats all). And if youre denied a convenience, you start grumblingYoga is simply out of the picture! Its a hundred thousand miles away from their consciousness (their mouths are full of words, but its only lip service). Sometimes you have a little scruple in order to appear to be doing some work. And some have grown very old or come here because they have become unfit for life outside so we cant send them away! (It was wrong to accept them I must say I have little to do with that acceptance: Ill say no, and ninety-nine times out of a hundred, theyll pretend they heard yes, but anyway thats life.) So I cant send them away. But I am going to make life ascetic for them: one wont be here to be comfortable anymore then for what?

0 1964-01-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   Anyway, I dont care.
   Personally, Im very reluctant to touch up what you say under the pretext of making it more readable.

0 1964-01-29, #Agenda Vol 05, #The Mother, #Integral Yoga
   I assure you, it sounds like a joke, but its true! The supplies were cutmore as a demonstration than as a necessity, that is to say, it didnt save much money: it made a lot of noise, a big hoo-ha, a lot of changes, but it didnt save in proportion; but D. felt that the demonstration was necessaryvery well. But what an effect it had! That sort of childlike trust, like a light of childlike unconcern which was hanging in the atmosphere here: pff!swallowed up (Mother laughs). So I was watching it, thinking, But this is wonderful! I watched carefully for that reason and I saw that that kind of surface sheencom-plete-ly gone! People were dismayed. At the same time, in the consciousness, such a solidity and stability as I had never seen before, as if it were decided (Mother brings her hands down in a sovereign gesture), This is now established.
   And its connected to February 29.
   For a long time people have been like bubbling champagne, you know, always wanting to know, Whats going to happen? What can we expect? A big to-do. I answered, I dont know. I dont know I am not trying to know, I am not looking at it, I am not concerned with it: when it comes, it will come. Then, several times (while I was writing birthday cards or letters), several times, it was as if clearly dictated to me, Prepare yourself for the Truth-Light that is descending. And its clearly this: the Truth-Light that is going to manifest the Truth-Light that is descending the Truth-Light that is preparing its manifestationall sorts of sentences kept coming to me like that, but always the Truth-Light. Then I understood that this was what was going to happen.
   And now its something as solid as cement (which means its material) and ab-so-lute-ly EVEN, you know, even, not one ripple of form, absolutely flat as a slab of marble, and without beginning or endlimitless, you cant see its end: its everywhere. Everywhere, and everywhere the same. Everywhere the same. A color like a sort of gray (a gray, the gray of Matter) that would contain a golden light, yet doesnt shine: it doesnt shine, it doesnt have a luminosity of its own, but it contains light. It doesnt radiate, it isnt luminous, yet its a gray with a golden light in it the gray of the most material Matter, of stone; gray, you know. But it contains that light: its not inert, not insensitive, not unconscious, yet it is MATTER.
  --
   And yet, difficulties pour in from everywhere, not only with regard to health (which is still linked to moral things: the mood, the state of consciousness, the thoughts and mental formations, etc.), but to money, the paper money which refuses to come! And in this connection, lately I have seen in a fairly interesting way the difference in the material mental atmosphere: there was a sort of certainty that all that was necessary would come somehowit was impossible for it not to come (I am referring to the general atmosphere); then it was replaced by you know, like when you bang your nose against a wall! That sort of very childlike, carefree trustvanished! It just vanished So I had to look deeply at it, at what was behind, and thats how I saw this change in the Inertia (how is it going to express itself? I dont know; in what way?), which I had never seen before.
   It is something there, down below. Before, it was here (gesture to the level of the forehead), like this, in the atmosphere; now, its there (gesture at ground level), that is to say, very low.

0 1964-02-05, #Agenda Vol 05, #The Mother, #Integral Yoga
   That photograph was clearer than the others, less confusedit was clearer. And I looked at all the details, thinking, A pity the boxes werent open, the books could have been seen, it would have looked better. In other words, I looked at the photo attentively and saw all the details, the different intensities of shade and light: it wasnt just a passing glance. Then I went on looking up to the end of the book and gave it to someone to look at. Naturally, the first thing that someone said to me was, You dont quite get an impression of Paris. I said, True, but there was one photo that gave a very good impression of Paris: that of the bouquinistes on the banks of the Seine. He looked surprised; so I said, Of course! I took the book and started turning the pages. I turned all the pagesmy photo wasnt there! So I thought, Ive missed it (I was looking without my magnifying glass), I must have missed it. I took my magnifying glass, turned all the pages starting from the other end, very carefullynothing! No bouquinistes. I turned the pages a third time (Mother laughs), still no bouquinistes! I said to myself, Theres an aberration somewhere something that makes me turn two pages at a time or that veils my sight. So I said, All right, Ill look tomorrow morning, and I put the book aside.
   The next morning I was alone, concentrating I concentrated a lot, saying to myself, I do not want to be under an illusion, I do not want to be fooled by something. I had seen the photo as clearly as I saw it, I looked at it for several MINUTES. Which is to say that I am absolutely sure of what I saw.
  --
   It takes a sort of VERY AUSTERE sincerity. You are carried away by enthusiasm because the experience brings an extraordinary power, the Power is there its there before the words, it diminishes with the words the Power is there, and with that Power you feel very universal, you feel, Its a universal Revelation. True, it is a universal revelation, but once you say it with words, its no longer universal: its only applicable to those brains built to understand that particular way of saying it. The Force is behind, but one has to go beyond the words.
   (silence)
  --
   In this connection, I have noticed another thing, that I no longer know in the same way the languages I know! Its very peculiar, especially for English. There is a sort of instinct based on the rhythm of the words (I dont know where it comes from, maybe from the superconscient of the language) that lets you know whether a sentence is correct or notits not at all a mental knowledge, not at all (thats all gone, even the knowledge of spelling is completely gone!), but its a sort of sense or feeling of the inner rhythm. I noticed this a few days ago: in the birthday cards, we put quotations (someone types the quotations, sometimes he makes mistakes), and there was a quotation from me (I didnt at all remember having written it or having thought it either). I saw itit was in English I saw it, and in one place it was as if you tripped: it wasnt correct. Then there came to me clearly, Put this way and that way, the sentence would be correct. (To say this mentalizes it too much: its a sort of sensation, not a thought, but a sensation, like a sensation of the sound.) With the sentence written this way, the sound is correct; with the sentence written that other way, using the same words but reversing their order (as was the case), the sentence isnt correct, and to correct that sentence where the order of the words had been reversed, it was necessary to add a little word (in that case it was it), and then, with the sound it, the sentence became correct. All sorts of thingsif I were asked mentally, I would say, I havent the faintest idea! It doesnt correspond to any knowledge. But so precise! Extraordinary.
   And I understood that this is the way of knowing a language. I always had it in French when I wrotein the past it was less precise, more hazy, but there was the sense of the rhythm of a sentence: if the sentence has this rhythm, its correct; if its incorrect, the rhythm is missing. It was very vague, I had never tried to go deeper into it or make it more precise, but these last few days it has become very accurate. In English I find it more interesting, because, of course, English is less subconscious in my brain than French is (not much less, but a little less), and now its instantaneous! And then so obvious, you know, that if the greatest scholar were to tell me, No, I would answer him, You are wrong, its like this.

0 1964-03-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   To come back to that very easily understood example of the aborted accident, we may very well conceive that the intervention of the Truth-Consciousness had been decided from all eternity and that there isnt any new element; but that does nothing to alter the fact that this intervention is what stopped the accident (which gives an exact image of the power of this true consciousness over the other one). If we project our way of being onto the Supreme, we may conceive that He enjoys carrying out many experiments to see how it all plays (this is something else, it doesnt follow that there isnt an All-Consciousness that knows all things from all eternityall this with utterly inadequate words), but that does nothing to alter the fact that, when we look at the process, this intervention is what was able to make the accident mis carry: the substitution of a true consciousness for a false consciousness stopped the process of the false consciousness.
   And it seems to me it occurs often enoughmuch more often than people think. For example every time an illness is cured, every time an accident is avoided, every time a catastrophe, even a global one, is avoided, all that is always the intervention of the Vibration of Harmony into the vibration of Disorder, allowing Disorder to cease.

0 1964-03-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   A vital like a warrior, with an absolute self-control (the vital of this present in carnation was sexlessa warrior), an absolutely calm and imperturbable warriorno desires, no attachments. Since my earliest childhood, I have done things which, to the human consciousness, are monstrous; my mother went so far as to tell me that I was a real monster, because I had neither attachments nor desires. If I was asked, Would you like to do this? I answered, I dont care (my father especially, it would make him furious!3). If people were nasty to me, or if people died or went away, it left me absolutely calm and so: Youre a monster, you have no feelings.
   And with that preparation Its eighty-six years since I came here, mon petit! For thirty years I worked with Sri Aurobindo consciously, without letup, night and day. We shouldnt be in a hurry.

0 1964-04-08, #Agenda Vol 05, #The Mother, #Integral Yoga
   And this poor body says to the Lord, Tell me! Tell me. If I am to last, if I am to live, thats fine, but tell me so I may endure. I dont care about suffering and I am ready to suffer, as long as this suffering isnt a sign given me that I should prepare to go. Thats how it is, thats how the body is. Of course, it could be expressed with other words, but thats it. When you suffer, for instance, when the body suffers, it wonders why, it asks, Is there something I have to endure and overcome in order to be ready to continue my work, or is it a more or less roundabout way to tell me that I am coming undone and I am going to disappear? Because it rightly says, My attitude would be differentif I am to go, well, Ill completely stop bothering about myself, or about whats going on or anything; if I am to stay, I will have courage and endurance, I wont budge.
   But it isnt even told that I havent yet been able to obtain a clear answer.
  --
   There are momentsmomentsof illumination. Then it has the certitude of the Triumph. But almost immediately, something comes to contradict it violently, like a reminder: Dont get carried away! Youre not yet there, you know. Voil. But then that state How much time must the body last? I dont know.
   No, youre not in an inferior position thats not it, it seems to be a necessity for the work.1 But why? I dont understand.

0 1964-05-02, #Agenda Vol 05, #The Mother, #Integral Yoga
   Why do I have to write all those lines in ink when it would be so much simpler to think of you, and lo! I would be with you, I would see you. Our human life is quite bounded and stupid. In two hundred years, in Eskimo land, we will be colored penguins; you will be sky blue and I, pomegranate red. And sometimes, I will be you and you will be me, red and blue, and well no longer be able to tell each other apart, or else well become all white like snow and no one will be able to find us again, except the great caribou who is wise and knows love. And when the snow melts, we will be eider-penguins, of course, a new flying race, emerald, which plays among the northern fir trees on the shores of Lake Rokakitutu (pronounced fiddledeedee in penguin language).
   S.

0 1964-07-13, #Agenda Vol 05, #The Mother, #Integral Yoga
   Did you get my last note on the golden card?
   Yes, I did. But you know, I had an amusing experience. When I came back to Brittany from my trip to Savoy, I was in a car with my brother, and as we approached the Quiberon peninsula, I saw in the sky two extraordinary, immense wings, two clouds that were like immense wings. I said to my brother, Look! It really struck me: Look at those immense wings, look at that victorious angel welcoming us! It was wonderful. Then I went into the house, and found your letter: Open your wings and soar Its wonderful!
   Very good!

0 1964-07-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   Since that experience came, there has no longer even been in the consciousness that sort of care I took for years not to concentrate too much Force or Power, or Light or Love, on beings and things for fear of upsetting their natural growth that seems so childish! Its there, its there, its there it is there. And its for things themselves that its impossible to feel more of it than they can bear.
   (silence)

0 1964-07-31, #Agenda Vol 05, #The Mother, #Integral Yoga
   But the same thing happened to me. At the time, I used to go up on the terrace and I would take a parasol (I had one of those tubes in which umbrellas are put away, and my parasol was there). I looked for it, couldnt find it. I took another one and went upstairs (I looked carefully, examining all the umbrellas one after the other, not just casually; my parasol wasnt there). Then I came back downstairs, didnt bother about it anymoretwo days later, it was there!
   Things like that happen. Probably little beings having fun. Do you know the story of Sri Aurobindo and the clocks?
  --
   Its my voice that doesnt carry.
   No, no! When the recording begins, its clear, I hear your voice very clearly, you speak for a while, then suddenly, hup! l cant hear anything anymore, as if it were veiled. I can hear, but its very, very faint.

0 1964-08-11, #Agenda Vol 05, #The Mother, #Integral Yoga
   Of course, very philosophical or learned people will pity you, but personally I dont care! I dont care. I am not a philosopher, I am not a scholar, I am not a savant, and I declare it very loudly: neither a philosopher nor a scholar nor a savant. And no pretension. Nor a littrateur, nor an artist I am nothing at all. I am truly convinced of this. And its absolutely unimportant thats perfection for human beings.
   There is no greater joy than to know that you can do nothing and are absolutely helpless, that youre not the one who does, and that what little is donelittle or big, it doesnt matteris done by the Lord; and the responsibility is fully His. That makes you happy. With that, you are happy.

0 1964-08-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   I had picked it all up in the workers atmosphere. Because I hadnt been careful, it was the festival of arms and I had been in communion with them: I had given them some food and taken something theyd given me, which means it was a terrible communion. And I brought all that back.
   I was ill for a long time, several days.

0 1964-08-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   I had the experience (I knew what it was, but I didnt know the consequences or how to express it), I had the experience of my body consciousness going completely out of the body (that must be what happens when one dies, mustnt it?), and for apparently for ten or fifteen minutes, I dont know, it was over, the physical world no longer existed, the body no longer existed. But I was very conscious of a movement of forces and of an action; that corporeal consciousness was even repeating its mantra, that was very interesting: it was repeating its mantra and watching the effect of the mantra on the vibrations of forces. But the consciousness left the body over there (gesture to the bathroom) and came back into it here (on the bed). I was carried.. and what happened between the two, I dont know. But when you reenter your body (that is, when the most material part of the consciousness has left the body, when you faint or go into a state of cataleptic trance, and then reenter your body), its very painful, very painfulall the nerves hurt. So then, suddenly, I felt a lot of pain like that (it lasts two seconds, thats nothing), and then I felt that I was lying on cushions! (Laughing) My last impression was of standing over there!
   Its the first time in my life that has happened. Always, whenever I fainted, I would remain conscious of what was happening to my body; often, I would even see it I would see it lying on the floor, for instance; but I would remain conscious. This is the first time.

0 1964-08-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   Theres no doubt, the Transformer must carry out the transformation in his lifetime.
   So I dont mean to be pessimistic, but if it ends in a death, I will have wasted all my work.
  --
   We know nothing, we know nothing, nothing. All the rules Naturally, the inner experience and the inside are very fine, theres no question. But that sort of tension every minute in your every movement You know, to do EXACTLY what should be done, to say exactly what should be said the exact thing in every movement You must pay attention to everything, be tensed for everything: its a constant, constant tension. Or if you take the other attitude, trust the divine Grace and let the Lord take care of everything, isnt there a risk that it will end in the bodys disintegration? Rationally I know, but its the body that should know!
   When there is someone who has made the experiment and naturally has Wisdom, its so simple! Before, whenever there was the slightest difficulty, I didnt even need to say anything to Sri Aurobindo, everything would sort itself out. Now, I am the one who is doing the work, I have no one to turn to, no one has done it! So this, too, makes for a sort of tension.

0 1964-08-29, #Agenda Vol 05, #The Mother, #Integral Yoga
   I have noted that whenever something occurred and I said to myself (at the time), Oh, I shouldnt have done this I should have done that or I shouldnt have felt this way I should have felt that way, afterwards, when I looked at it carefully with the higher knowledge and higher consciousness, I saw that it was EXACTLY what I should have done under the circumstances! But instead of doing it knowingly and consciously, I did it in the usual ignorant way of human beings. And if I had had Knowledge, I would have done exactly the same thing.
   So, this whole story [with X], the meeting with this man, his coming into our life, I KNOW it was absolutely necessary and that it brought along a whole set of circumstances that have contri buted to the Work. Only, one starts with a certain illusion, and after a while one loses it but one doesnt alter the course of circumstances, which happen as they have to happen.

0 1964-09-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   And that doesnt happen through contagion, you see; it isnt that, for instance, the blood carries the illness here or there, thats not it: it is almost like a spirit of imitation.
   But the truth is that the Harmony that keeps everything together has been attacked, it has given way, and so everything is disrupted (each thing in its own way and according to its own habit).
  --
   Mother is led to carry out all kinds of experiments in her body for the work of Transformation. One of them consists in receiving or taking upon oneself every possible disorder for several hours, several days or several minutes, in one's body, in order to act on them, and, consequently, to act on disorders of the same nature in the worldor on THE Disorder. Mother is thus constantly led to work on the meeting point between the subtle forces behind and the bodily or material mechanisms. In her body it is an uncommon chemistry that takes place, the subtle elements of which she knows better than the gross ones.
   ***

0 1964-10-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   I am expressing it with the minds words because theres no other way, but it was in the field of sensation rather than anything else. And it was very clearvery clear and very continuous, without fluctuations. And then, at that moment, the universal Consciousness intervened, saying, But here are the obstacles. And those obstacles were clearly seen: that kind of pessimism of the mind (a formless mind thats beginning to be born and organized in these cells). But the cells themselves didnt care a whit! To them it was like a disease, they said, Oh, that (the word distorts, but it was felt as a sort of accident or an inescapable disease or something that DID NOT FORM A NORMAL PART of their development and had been forced on them), Oh, that, we dont care about it! And then, at that moment, a sort of LOWER power to act on that mind was born; it gave the cells a MATERIAL power to separate themselves from that and reject it.
   From that point of view, it was interesting. And it was after that that there was the turning point I told you about: a turning point in things as a whole, as if something truly decisive had taken place. There was a sort of trusting joy: Ah! Were free from that nightmare.

0 1964-10-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   Its as if the body were being dealt with like a child who has to be educated. Because that mind I am talking about is the physical mind, the material mind (not the speculative mind: the vibration isnt the same at all), its the mind OF THE EARTH, the mind of everyday life, the mind you carry along in your every movement and which tires the body so much! Such a tension, an anguishliving is an anguish. Yes, the feeling of a living death.
   This morning, when I came out of it, I said to myself, Thats odd. But the body is learning its lesson; that way, its learning its lesson. And yet it goes on with that nasty habit of wanting rules, of wanting to know in advance what it should do, of wanting to know in advance how it should do it, of organizing its life within a straitjacket, instead of letting itself live.
  --
   You try out a number of landmarks in order to build yourself a cage. And then, suddenly, a breatha luminous, golden, warm, relaxed, comfortable breath: Oh, but its obvious, thats how it is! But I will be carRIED quite naturally to the placewhats all this complication!?
   It is the body learning its lesson. Its learning its lesson.
  --
   It is a rather obscure labor thats going on at the moment. I remember the day when Sri Aurobindo told me (we were still in the other house), he told me, Yes, you are doing an overmental work, a creation of the Overmind, you will work heaps of miracles and the whole world will admire you! But that is not the Truth we want. I told you the story. Well, this memory very often comes to my aid. I said, Thats right, we dont care for the fanfare of popular victory!
   Its without glory. But it doesnt need any glory at all! I said to him, I dont need glory and I dont care a whit for public admiration! (Laughing) That has no place in my consciousness.
   But I understand. Oh, how there are deeper ways to understand things!
  --
   But just imagine, I have some important birthday cards to write, and I was warned one month in advance! I was warned, I was told repeatedly, Write these things down. So common sense says, But theres time!Write these things down. So I wrote them down. And now, if I had to write them, it would be quite a bother!
   All the time, all the time, I receive indications, which seem so trite! And for everything, the smallest thing: Dont put this object like this: put it like that (Mother moves an object on her table), and suddenly something happens and it breaks or falls. Its really very interesting.

0 1964-10-17, #Agenda Vol 05, #The Mother, #Integral Yoga
   (Regarding the cards Mother sends the disciples on their birthdays. Those cards generally contain an indication of the effort or realization to be achieved during the new year.)
   What a work it is, you know!
   You understand, with people from outside (about 200 people to whom I also send cards, maybe a little more), and all the Ashram people (except for very rare exceptions), it makes about 1,500 cards a year. There are only 365 days; so you can figure out how many cards have to be written every day. D. comes every morning with my breakfast and a list of all the birthdays, and before seeing people or starting my work, I have to satisfy all those birthdays!
   It keeps you busy!
  --
   Ultimately, if we look at things with the slightest care, even OUTWARDLY, we know nothing.
   (Mother goes into a deep meditation)

0 1964-10-24a, #Agenda Vol 05, #The Mother, #Integral Yoga
   No powers I knew very well I had no powers! And I couldnt have cared less because I understood perfectly well that what is being attempted now isnt miraculous events at all, but the LOGICAL and normal and inevitable CONSEQUENCE of the supramental transformation that is the whole point. That I know and knew, and thats why I didnt even bother about powers; anyway it hadnt even remotely occurred to me that I might work a miracle for the doctor or for this or that other person who approaches me I didnt think about it, it didnt enter my consciousness. Only, on the 18th, through that occasion it entered my consciousness, and so I asked the question to find out why I never thought about it: Why? And I was positively told: You MUST NOT wield powers, because thats not the way things should be done.
   I do understand, but

0 1964-10-30, #Agenda Vol 05, #The Mother, #Integral Yoga
   Its very narrow. Do you know mountain roads? All of a sudden, you come to a corner, a sharp turn, and you cant see the other sidebelow is a precipice, behind is the rock and the path it would seem to have grown narrower in order to turn the corner, its become quite narrow. Ive encountered that in the mountainsoften. And now, I feel we are turning the corner; but we are beginning to turn it, in the sense that we are beginning to see the other side, and the consciousness (always the body consciousness) is on the verge of a bedazzlement, like the first glimpses of something marvelousnot positively unexpected because that is what we wanted, but truly marvelous. And at the same time, there is that old habit of meeting difficulties at every step, of receiving blows at every step, the habit of a painful labor, which takes away the spontaneousness of an unalloyed joy; it gives a sort of not a doubt that things will be that way, but you wonder, Has it already come? Have we reached the end? and you dont dare think you have reached the end. That attitude, naturally, isnt favorable, it still belongs to the domain of the old reason; but it receives support from the usual recommendations: You shouldnt give free rein to wild imaginings and hopes, you should be very level-headed, very patient, very slow to get carried away. So there is an alternation of a sort of crouching, timorously moving forward step by step in order not to slide down into the hole, and a glorious sense of wonder: Oh, are things really that way?!
   This has been the bodys feeling for three or four days.
  --
   And that wisdom! Its an almost cellular wisdom (its odd). For instance, I was looking at the relationship I had with all those great beings of the Overmind and higher, the perfectly objective and very familiar relationship I had with all those beings and the inner perception of being the eternal Motherall that is very well, but for me its almost ancient history! The me that exists now is HERE, its at ground level, in the body; its the body, its Matter; its at ground level; and to tell the truth, it doesnt care much about the intervention of all those beings who ultimately know nothing at all! They dont know the true problem: they live in a place where there are no problems. They dont know the true problem the true problem is here.
   Its an amused way of looking at religions and all the gods the way you would look at they are like theater performances. Theyre pastimes; but thats not what can teach you to know yourself, not at all, not at all! You must go right down to the bottom.

0 1964-11-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   (Mother points to a pile of papers on her table:) You see, its all like that, its a snowball. All my life its been like that with everything I touch, everything I do: it snowballs. So when it comes to material things, youre absolutely deluged! And now my time is spent like that. Every day, ten, twenty people ask to see meits impossible. And yet, as far as I can, I do it. Those birthday cards here alone there are 1,200 or 1,300 (in a year, that makes quite a few every day), but thats nothing, there are all the people from outside, entire families! So every day I write twenty, twenty-five cards.
   But one cant say anything, its good. Its good in the sense that there is a great change in people, they are all much more interested in Yoga, much more, and in an unexpected way. But then difficulties are increasing in proportion, and expenses also are increasing in proportion that too snowballs!

0 1964-11-12, #Agenda Vol 05, #The Mother, #Integral Yoga
   There is this phenomenon: as soon as the physical organism, with its crystallization and habits, is put in the presence of a new experience without being carefully forewarned (Now be careful, this is a new experience!), it is afraid. Its afraid, it panics, it worries. It depends on the person, but at the very least, in the most courageous, in the most trusting, it creates an uneasinessit begins with a slight pain or a slight uneasiness. Some are afraid immediately; then its all over: the experience stops, it has to be started all over again; others (like those English people I was talking about, or like Z) hold on and observe, wait, and then the unpleasant effects, one may say, slowly die down, stop and turn into something else, and the experience begins to take on its own value or color.
   With those faintings of sorts I told you about the other day, I observed (it went on the whole day), and I saw (saw with the inner vision): it is like the travelat times as quick as a flash, at other times slow and very measuredof a force that starts from one point to reach another one. That force travels along a precise route, which isnt always the same and seems to include certain cells on its way: the starting point and the arrival point (Mother draws a curve in the air). If you arent on your guard, if you are taken by surprise, during the passage of the force (whether long or short) you feel the same sensation (you, meaning the body), the same sensation as before fainting: its the phenomenon that precedes fainting. But if you are attentive, if you stay still and look, you see that it starts from one point, reaches another point, and then its overwhat that force had to do has been done, and there is no APPARENT consequence in the rest of the body.

0 1964-11-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   You know, when there was that volcanic eruption in Martinique (its something much more material), the volcanic dust was picked up after some time in Marseilleswhich is far away. Exactly the same dust, carried by the wind. So a bomb of that kind must have considerable effects.
   But the vibrations youre speaking of arent emanated by human beingsby a bomb, you mean?

0 1964-11-21, #Agenda Vol 05, #The Mother, #Integral Yoga
   I remember having written somewhere, some ten years ago, that I would take it as a sign if my back became straight again.1 At the time, it wasnt much, but it disgusted me deeply, and I did it as a challenge. Naturally, now its very far away from my consciousness and my thought, I find it childish, but I remembered it a few days ago also, and I said to myself that now I didnt care a bit about that, because to me its nothing! All the rest rail the rest is equally inadequate, incomplete and miserable, you knowmiserable. If you think about a divine life, its miserable.
   And curiously, everything comes and presents itself as images and possibilities; so I say to myself, But if after a time all this suddenly stops functioning, what will have been the use of doing all this work? And there is always something something that comes from a very absolute regionwhich makes me feel or understand or grasp the uselessness of death.
  --
   This ill-being is growing in acuteness. It is true that one second of isolation (not a physical one), of a break in the contact [with others], is enough to restore the Harmony; but otherwise, if you dont take care to isolate yourself within, it creates a kind of disorganization.
   And the body no longer finds pleasure in any of those things that are usually pleasant to a body: its perfectly indifferent to them. But slowly, something, or someone, is teaching it to have, not pleasure or anything that looks (even remotely) like excitement, but a comfortable vibration in certain things of the senses. But thats very, very different from what it was before.

0 1964-11-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   It started in a strange way: I have a beeswax candle, which smells of honey when it burns, a big candle I was sent from Switzerland. I have already burned half of it: I light it for the meditations. But there was a defect in the wick, it was carbonized, and yesterday it refused to burn. We lighted itlighted it twice just before and it went out just at the start of the meditation when they rang the gong. So the body consciousness said, O Lord, we are so impure that we cannot even burn in front of You! It was full of spontaneous simplicity: O Lord, we are so impure And immediately, the answer (gesture of massive descent): everything stopped.
   Perhaps it was that very childlike, but very spontaneous and very simple movement of the body, conscious of Matters imperfection, We are so impure that we cannot even burn in front of You!perhaps thats what provoked that answer.

0 1964-12-02, #Agenda Vol 05, #The Mother, #Integral Yoga
   Ah, thats just what I thought! There is in the Illustrated Weekly the history of those Eucharistic Congresses, and it seems a French lady was behind the origin of the first Congress (not so long ago, in the last century, I believe). And then (Mother smiles), theres a magnificent portrait of the Pope with a message he wrote specially for the Weeklys readers, in which he took great care not to use Christian words. He wishes them I dont know what, and (its written in English) a celestial grace. Then I saw (he tried to be as impersonal as possible), I saw that in spite of everything, the Christians greatest difficulty is that their happiness and fulfillment are in heaven.
   Instead of a celestial grace, they read to me, or I heard, a terrestrial grace! When I heard that, something in me started vibrating: What! But this man has been converted! Then I had it repeated and heard it wasnt that but really a celestial grace.

0 1965-01-12, #Agenda Vol 06, #The Mother, #Integral Yoga
   (Regarding an old Playground Talk of March 8, 1951, in which Mother spoke of the being that possessed and guided Hitler: Hitler was in contact with a being whom he considered to be the Supreme: that being would come and give him advice and tell him all that he had to do. Hitler would withdraw into solitude and wait long enough to come into contact with his guide and receive inspirations from him which he would afterwards carry out very faithfully. That being whom Hitler took for the Supreme was quite simply an Asura, the one called in occultism the Lord of Falsehood, and he proclaimed himself to be the Lord of Nations. He had a resplendent appearance and could pull the wool over anyones eyes, except one who truly had occult knowledge and could thus see what was there, behind the appearance. He could have deluded anyone, he was so splendid. He generally appeared to Hitler wearing a breast-plate and a silver helmet (with a sort of flame coming out of his head), and there was around him an atmosphere of dazzling light, so dazzling that Hitler could hardly look at him. He would tell him all that he had to dohe would play with him as with a monkey or a mouse. He had set his mind on making Hitler do all possible kinds of folly until the day when he would come a cropper, which is what happened. But there are many cases like that one, on a smaller scale, naturally. Hitler was a very good medium, he had great mediumistic capacities, but he lacked intelligence and discernment. That being could tell him anything and he would swallow it all. Thats what prodded him on little by little. And that being would do that as a pastime, he didnt take life seriously. For those beings, people are very small things with which they play as a cat plays with a mouse, until the day when they eat them up.)
   I knew that being very well (for other reasons the story would be too long to tell), and once, I knew he was going to visit Hitler I went before he did: I took his appearance, it was very easy. Then I said to Hitler, Go and attack Russia. I dont exactly remember the words or the details, but the fact was that I told him, Go In order to have the supreme victory, go and attack Russia. That was the end of Hitler. He believed it and did ittwo days later, we got the news of the attack.1 And then, the next day, that is, when I came back from Hitler, I met that being and told him, Ive done your job! Naturally enough, he was furious!
  --
   Yes, to be in contact with the soul, that is to say, with the psychic being, you must carry in yourself a psychic being, and only men the men of evolution, those issued from the terrestrial creationpossess a psychic being.
   All those gods are without a psychic being, its only by coming down, by uniting with the psychic being of a man that they can have one, but they themselves dont have one.

0 1965-02-19, #Agenda Vol 06, #The Mother, #Integral Yoga
   I put represents because the word is always a symbolic form of something infinitely greater than it. Its one of the things one should feel: it is like a means of contact. A means of contact that you make more and more effective, first through the sincerity of the concentration, of the aspiration, then through habit, through use, while taking care when you use the mantra always to remain in contact with That which is beyond it. And it makes a kind of concentration, as if the word were being charged with force, increasingly charged like a battery, but a battery that can take an indefinite charge. So I wrote (it seemed more exact to me), The first word represents It represents:
   the supreme invocation
  --
   Since Satprem's illness, Sujata has accompanied him to see Mother, for he has been unable to carry the tape recorder. From now on and till the end, Sujata will participate in all the conversations.
   ***

0 1965-02-24, #Agenda Vol 06, #The Mother, #Integral Yoga
   Those who wish to help the Light of Truth to prevail over the forces of darkness and falsehood, can do so by carefully observing the initiating impulses of their movements and actions, and discriminating between those that come from the Truth and those that come from the falsehood, in order to obey the first and to refuse or reject the others.
   This power of discrimination is one of the first effects of the Advent of the Truths Light in the earths atmosphere.
  --
   But there is something interesting here. I have noticed this: if you try EVERY SECOND to discern the impulse of your action, how difficult it is! To discern whether it comes from the ego, whether it comes from darkness, whether it comes from the Light. And when you want to express as purely as possible what exclusively comes from the Supreme, you have to work at it every second and it is there was a time (not so long ago) when I used to consider it was materially practically impossiblenot in the main lines or in the great movements that come from the higher parts of the being, but in all that is purely material, absolutely material. And all of a sudden, at the beginning of this year, with this Salute to the advent of the Truth5 there came a sort of very sharp inner sense, very sharp, very precise, and so QUIET, So quiet, which gave the power to clearly see the origin of a material impulse or a material reaction, EVEN IN VERY SMALL THINGS. It was very interesting. So I studied carefully, and it has become almost automatic.
   Previously it took an inner discomfort, a feeling of some friction to make me aware that it wasnt the true thing; but now it isnt like that: it is seen BEFOREHAND in the space of half a second.

0 1965-03-06, #Agenda Vol 06, #The Mother, #Integral Yoga
   I had written to him (he had read something in White Roses) and he had answered me (he was indignant), How can you say that Sri Aurobindo doesnt express the WHOLE Lord, that Sri Aurobindo is only a part of the Lord! I didnt answer directly, I told him, Take care not to become dogmatic. And he has never understood anything.
   ***
  --
   He had deplored (laughing) some accusations of mine against people, especially against the Catholic religion (although he isnt a Catholic at allhe is a staunch Hindu), he thought it wasnt wise from a legal standpoint and that I risked running into trouble (!) So I told him privately, You know, the whole worlds opinion of me, everyones opinion is like zero, I couldnt care less. Then he gaped in horror! And I told him, Here, now you will meditate on this in all humility, and I gave him what youve just read.
   But I dont want it to get around. It came strongly on that occasion, like a necessity, I had to say that, but the time hasnt come yet to declare it publicly.

0 1965-03-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   It is when everything falls silent in order for man to become conscious of his Origin that, in his folly, to keep himself amused, man conceives or carries out the most stupid things.
   To keep himself amused, because he cant bear the strength of the Light.
  --
   Sri Aurobindo and I were in an extremely comfortable car, and we were both resting in an eternity of peace and blissquietly, next to each other. The car was driven by the eternal Driver. It was supreme Bliss, you know. Until suddenly, outside the car (I dont know how), two papers were thrown on the road, and one of the papers was a letter (it was an envelope that had come by mail, there were stamps on it), and the other was something written; and with a lightness (the car was still moving), quite a divine lightness, Sri Aurobindo leaps out of the car onto the road to pick up the letters. I said to myself, Ah, the Bliss is over (laughing) now well have to get back to work! And I also got out of the car (which disappeared).
   Sri Aurobindo picked up those letters (at that moment I knew exactly what they meant, but its secondary), then he took me by the hand (that is, his right hand took my left hand: I was on his right), and we started walking on the road. And while we were walking on the road, after a time (there were many details and things I am not telling because they are incidental, they had their meaning at the time but they dont matter), while we were walking on the road, he suddenly leaned over towards me and showed me that I was walking on flint. (You know, when the road is made of chips of stones and slightly cambered to make water flow away? On the side some earth has been washed away and sometimes the stones are bared.) And I was walking on those stonesno, he was walking on them and he showed them to me, so I had him walk in the middle of the road and I started walking on the stones so he wouldnt walk on them (but I didnt feel the stones at all). And then I noticed (I looked at him at that moment), I noticed Sri Aurobindos head a glorified head, truly a supramental head, a marvel! And his whole body, EVERY PART OF HIS BODY was someone in whom he was manifesting for a particular work or reason, or a particular action in relation to me; and as for me, I wasnt a person, I was only a Force (I noticed that I didnt have a body). And I saw all those who were participating (not their physical appearance, but I knew who they were): for this one, such and such a thing; for that one, such and such a thing; the hand, such and such a thing; the arm, such and such a thing and so on. And I saw his feet: they were my feet with tabis on; they were my feet, my feet with tabis on. And it was my feet with tabis on that didnt want to let him walk on the stones, on the side of the road, and that was why he left it.

0 1965-03-20, #Agenda Vol 06, #The Mother, #Integral Yoga
   There are all the Christian, Buddhist theories, Shankara, all those who declare that the world is an unreal Falsehood and that it must disappear and give place to a heaven (a new world and a heaven). And this is among the most aspiring elements of mankind, those who arent content with the world as it is, who dont say, Oh, as long as I am here and alive, things are fine; afterwards, I dont careenjoy the short life. Afterwards, well, its over, and thats that; let me make the most of the moment Ive been given. What a queer conception! Thats the other extreme.
   But in fact, if we go back to the source, there was an Evangelist (I think it was St. John) who announced a new heaven and a new EARTH.
  --
   I told him, thats why people who very much tried to find, but in vain, spoke of Gods Will; but that (Mother shakes her head) that seems to be irreconcilable with, as I said, the knowledge you have when you have passed beyond the Mind. The Mind can say that to itself in order to give itself peace, but its thoroughly, thoroughly unsatisfying, because it postulates an unacceptable arbitrariness, which is felt as contrary to the Truth. But then, how do you explain those kinds of reversals? Naturally, others, like Buddha, spoke about Ignorance; they said, You are ignorant; you think you know, but you are ignorant. But the key he gave isnt satisfying, either. Because when you have taken care to establish down to the cells of the body an apparently unshakable equanimity, how can you accept the ignorance factor?
   Which means that the further you go, the nearer you draw to the Goal, the more inexplicable it appears to be.
  --
   On the 19th I had a very clear experience: I was with A., who was in a dreadfuldreadfulstate of agitation, revolt, confusion everything one can imagine. And for certainly nearly three quarters of an hour, he kept throwing it all on me violently. I was there I didnt notice it! I was laughing, speaking, acting, moving around, and the body felt per-fect-ly fine. I came back to my room here, P. and V. were here and they had heard (he was shouting like a madman), they had heard the whole thing; they were full of a sort of horrified pity because of what that boy had inflicted on meand INSTANTLY the cells felt the fatigue, the terrible tension which they had NOT FELT all the while, not for a minute! When I got up to leave A., everything was charming, it was fun; and instantly when I entered this room, there was a fatigue and tension COMING FROM THEIR CONSCIOUSNESS! So then, I looked carefully (as an experience it was interesting, naturally), and I said to myself, Strange how it can influence the cells TO THIS EXTENT. Of course, I started drawing the consciousness within, and it went away. But it went away because I worked for it to, while before I hadnt worked not to be tired: it was spontaneous.
   It gave me an interesting measure of the interdependence.

0 1965-03-24, #Agenda Vol 06, #The Mother, #Integral Yoga
   And I will add a detail (not a very pleasant one, but it gives the measure of the truth): there were two bits of tooth she had to extract; first she extracted one, and it was just about normal, then she pulled the second one out, and there was a sort of hemorrhage: a huge quantity of blood had accumulated, thick and black the blood of a dangerous congestion. But I had felt it (there was a pain in the brain, a pain in the ear, a pain), and I thought, Thats not good, I should take care. The body was conscious that something was amiss. And quite an unusual hemorrhage. I even remarked to T., Its good it came out. She said, Oh, yes!
   All this to tell you that the thought is absolutely still, everything takes place directly: questions of vibrations. Well, thats the only way to know what has to be done. If it goes through the mindespecially through that physical thought, which is absolutely idiotic, absolutelyyou cant know; as long as that works, you are always driven to do what you shouldnt do, particularly to have the wrong reaction: the reaction that helps the forces of disorder and darkness instead of contradicting them. And I am not talking about anxiety because its a long, a very long time since my body stopped having any anxietya long time, years but anxiety is like swallowing a cup of poison.

0 1965-03-27, #Agenda Vol 06, #The Mother, #Integral Yoga
   The waterlily is the white flower opening up to the light, above those large, floating leaves. Oh, how good it is to be carried.
   When the nerves have really calmed down because one has eaten well, one can go into a blissful contemplationdont be occupied with anything, above all dont try to think: like this (gesture of floating, offered), invoking the Lord and his Harmonya luminous harmony and then lying like that at least half an hour, three quarters of an hour after the meal. Its very good, its excellent. Dont fall asleep: blissfulnothing, being nothing. Nothing but a blissful tranquillity. Thats the best remedy.

0 1965-04-07, #Agenda Vol 06, #The Mother, #Integral Yoga
   Constantly, you know, the whole night, without stop, it streams pastthere are, of course, moments when I go into a blissful state, but I am not granted that for long. Id really like to spend at least four or five hours like that, but I am not granted it. Constantly, constantly and what carryings-on!
   I cant say. Its neither superconscious nor subconscious I might say it is intraconsciousits just the underside of things. And then (Mother shakes her head)

0 1965-05-08, #Agenda Vol 06, #The Mother, #Integral Yoga
   You know whats called self-pity? (Mother caresses her cheek) Poor little thing, how you suffer! How you are to be pitied! Well, the material nature is like that, it says, I want to be like You, Lord; but then why do You leave me in this condition?a good slap and march!
   It can drink up the sea of All-Delight And never lose the white spiritual touch

0 1965-05-29, #Agenda Vol 06, #The Mother, #Integral Yoga
   Even with scientific development taken to its utmost, to the point where one really feels there is almost no difference left, when, for instance, they reach the oneness of substance and there seems to remain just an almost insensible or imperceptible passage from one condition to the other [the material to the spiritual], well, no, its not like that! In order to perceive that sort of identity, you must carry already in yourself the experience of the OTHER THING; otherwise you cannot.
   And precisely because they have acquired the capacity to explain, they explain for themselves the inner phenomena, so that they remain in their negation of inner phenomena: they say they are like extensions of what they have studied.

0 1965-06-02, #Agenda Vol 06, #The Mother, #Integral Yoga
   It begins with taste, but that doesnt interest me much, so I dont take notice, I dont pay attention. But a few days ago I had the experience that the quality of tastes had changed: certain things had an artificial taste (the usual taste is an artificial taste) while others carried in themselves a TRUE taste; so this is very clearvery clear and very precise. But its not so interesting a subject, so I am not occupied with it so much.
   What struck me the most is sight. Hearing for a very, very long timeyears Ive had the feeling that when people dont think very clearly, I cant hear. But thats not quite the point: its when their consciousness isnt ALIVE in what theyre sayingits not so much a question of thought, its their consciousness that isnt ALIVE in what theyre saying; its a mental machine; then I dont understand anything at allnothing. When their consciousness is alive, it reaches me. And I have noticed, for instance, that people whom I dont hear think its because I am deaf in the ordinary way, so they start shoutingwhich is even worse! Then its as if they were throwing stones in my face.1

0 1965-06-12, #Agenda Vol 06, #The Mother, #Integral Yoga
   There are all kinds! Complications, lots of complications; there are all kinds of ill will, at least of people who go round in circles instead of going forward. And stupid inventions. The other night Because the head is always still, like this (gesture to the forehead, palms open to the Light from above); I give thanks to the Lord for that, and its always like that; so I dont decide whats to be done, I dont decide whats to be answerednothing: when it comes, it comes. And some people had played a really nasty trick ([laughing] I couldnt care less!) and I wasnt budging. And as it happens, in the middle of the night, a force comes, takes hold of me and tells me, Heres the answer, here is what you must say. I say, Very well (I was lying in bed, of course) and I dont budge. (Mother puts on a more imperative tone:) Here is what you must say.Oh, very well! And I still dont budge. (In a still more imperious tone:) Here is what you must say. (Mother laughs)
   So I got up, went over there, and in the dark I wrote what I had to say!

0 1965-06-14, #Agenda Vol 06, #The Mother, #Integral Yoga
   (Mother looks for a card to reply to a disciple on. One card is illustrated with a big fish.)
   Whats the fish a symbol of?

0 1965-06-18 - supramental ship, #Agenda Vol 06, #The Mother, #Integral Yoga
   As for Thon, he used to say that the glorified body would be made of a matter denser than physical matter, but with qualities that physical matter doesnt have. And this substance does have qualities, they say, that Matter doesnt have, like for instance elasticity. Well, a few nights ago (I dont remember when), I was in a place in which a sort of pale gray substance had been collected, which looked like diluted clay (a paste, that is). And elastic, (laughing) glutinous! It was like diluted cement, but very pale, a really lovely pearl gray, and sticky: it could be stretched like chewing gum! And then there were a number of people who had gathered there to ba the in that substance. Some were crawling in it with delight! They were smearing themselves all over with it, and it was sticky! And I myself Once you were there, you were inevitably plunged in it to some extent: it seemed to be there even in the air; you couldnt avoid it. But there was a lady who took great care of me so it wouldnt be too inconvenient: I remember that I had a sort of luminous dress, white and red (white with red decorations) in which I wrapped myself so that substance wouldnt stick to me. But I watched the whole thing, and I saw, for instance, our Purani4 wallowing in it, sliding with delight, dripping with that mud all over! And everybody was in that mud. Only, it was a mud of a very lovely pearl gray, but was it sticky! And in the morning when I woke up, I said to myself it must be the new substance in preparationits not yet fully ready but its in preparation.
   There were some highly amusing details: it was arranged like the establishments, you know, in those big stylish spas. It was like that. And people came there to take baths in that substance.

0 1965-06-23, #Agenda Vol 06, #The Mother, #Integral Yoga
   H. hopes so! (Mother laughs) I didnt say either yes or no to her, I told her, The Lord will decide. It depends on my health. Moving from hereno: I am here because of the Samadhi, I remain here, thats quite certain; but I can go there on a visit (its not so far away, it takes five minutes by car). Only, H. wants to be in peace, silence, far from the world, and its quite possible in her park with a road around it and someone to stop people from enteringone can be really in peace but if I am there, thats an end to it! There will be collective meditations and so on. So if I have signs (physical signs, first), then the inner comm and to go out, I will go there in a car and spend an hour in the afternoon I can do it from time to time. We still have time, because it will take years before everything is ready.
   You mean the disciples will remain here.

0 1965-07-03, #Agenda Vol 06, #The Mother, #Integral Yoga
   For me its very different: things always appear old to me, they seem to belong to a faraway past. Especially these last few days. This cold, for instance (Mother has a bad cold), I clearly saw why I caught it (outwardly the reason is very simple: the person who prepares my cards has a cold and I took the cold along with his cards), but why did I really catch it? Well, it corresponded to an arrowlike movement in the consciousness of the cells, and then, naturally, a lag: all that was refusing (refusing or unableit rather gives a feeling of drowsy things that arent too eager to make progress) is lagging behind, and naturally that manifests as a disorder.
   Very well.

0 1965-07-07, #Agenda Vol 06, #The Mother, #Integral Yoga
   I know how this cold came in, it comes only by negligencenot exactly on ne fait pas attention [people are careless].1
   For instance, the doctor had a cold, I knew it instantly; instantly I did what had to be done, and I didnt catch anything; but someone else had a cold, I wasnt on my guard, and while handling the things he handled, I caught it: I noticed it when it came init was already too late. I said, All right, then it followed its whole course. It was particularly violent, I think, because the cells were feeling, Ah! (the joy first), Ah, now were going to make some progress! Then a sort of force, of power of transformation came like that, along with the illness, and thats why the illness developed to the full. At one point it was going to exceed a certain limit and it would have become very inconvenient for the work, so I said, No, no! Take care, because I cant stop my work like that. As if to say, Enough of these bad jokes, you dont want to be ill any longer. Then a force came, something like a boxer.
   It was very, very interesting.

0 1965-07-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   I see this very clearly, not only for this body for the others too; but for this body, it is seen in the minutest details, because the observation is more constant: it would already have had at least a hundred reasons to die, and if it hasnt died, its not to blame. Its not to blame, its because there was something (which fortunately isnt a personal will) that said, No, go on! Go on, carry on, dont pay attention to yourself. Otherwise, its falling to pieces.
   Now, all this isnt to tell you to do as I do; if you want to tackle the thing from the ordinary angle and to consider it as an illness, go and show yourself to the doctor and take medicines; I am not opposed to it, but its just one way of seeing things.
  --
   I can tell you (if it helps your physical mind) that in Japan I had a sort of measles (which had its own rather deep reasons) and that the Japanese doctor (who, besides, had studied in Germany, anyway he was a doctor through and through) told me very gravely that I should take care, that I was in the early stages of this wonderful disease, that above all I should never live in a cold climate, and this and that. I was losing weight and so on. That was in Japan. Then I came here and I said that to Sri Aurobindo, who looked at me and smiled; and it was over, we didnt talk about it anymore. We didnt talk about it anymore and it wasnt there anymore! (laughing) It was all over. When I met Dr. S., years later, I asked him. Nothing at all, he said, everything is fine, there is absolutely nothing, not a trace. And I hadnt done anything, I hadnt taken any medicine or any precaution. Only, I had told Sri Aurobindo about it, who had looked at me and smiled.
   Well, I am convinced thats how it is, thats all. But the physical mind doesnt believe in that. It believes that thats all very well in the higher realms, but when we are in Matter things follow a law of Matter and are material and mechanical, and there is a mechanism, and when the mechanism and so on and so forth (not with these words, but with this thought). And one has to keep forever working on that, forever saying, Oh, put a stop to all your difficulties, keep quiet!
  --
   Ah, yes, I fully agree, and scrupulously, because it represents a formation. At least ninety percent of the doctors have goodwill, they want to cure you (some dont care one bit, but not manyninety percent of them want to cure you), so their formation should be given full power. It shouldnt be contradicted because it loses all its effect and then its no use.
   (the hour strikes)
  --
   Maheshwaris light. But it seems I always had it, because when Madame Thon saw me, its the first thing she told me; she didnt speak of Maheshwari, but she said, You have the white light that automatically dissolves all ill will. And I did experience it: I saw beings crumble into dust. So you take that, picture that, and you build a cocoon around yourselfyou know, just as insects build their own cocoonsyou build a cocoon before falling asleep. I will do it here, but your picturing is to help it be better adapted, better adjusted. You build a cocoon, and when you are quite wrapped in that white cocoon, when the enemies cannot get through it, you let yourself go into sleep. Then all that comes from outside with a manifest ill will cannot get in. Thats certain. Naturally, there is what one carries in ones subconscient one must eliminate that by ones own will, little by little.
   But this Light is all-powerful, mon petit! (Speaking to Sujata:) You too can do the same thing if you have enemies at night.

0 1965-07-17, #Agenda Vol 06, #The Mother, #Integral Yoga
   The patient had been in convulsion, the whole right side of the body twitching horribly, speech impossible. There came an easing of it all, and I remember thinking, Why is that brain signaling that body to twitch sowhy? And I took hold of Montys right hand, seated there, on the edge of his bed. And the two right arms became like a big telephone switchboard hook-upyou know, the long cords. So, through the hook-up I called. I called to the Divine Mother, to You specifically, if I may say so, as is my wont. And this time, the You appeared, not above my head, as is usual, but above the patients head. And to that You I called three times, Mother, as you once taught me to do. That was all. Nothing more complicated than that. You were there, strategically positioned and I pronounced your Name three times. But there was a great current of Force that went through that telephone hook-up, so to speak, a great Power that came down the great long distance from the You through the little mans ailing brain and on down through his then quieting right arm and up through my long right arm to my think machine. And in that there was a deep peace and knowing. Miss carter was seated on the other side of the bed, it so happened, at that moment, but she did not know that anything took place, even though I quietly closed my eyes for a bit. Odd, isnt it? It seems even odder as I write it. It was so normal as it took place. And it was so normal when, next morning, all trace of the tremor had vanished and all power of speech had returned to the delighted patient. And greater delight of all observers.
   (11 July 1965)

0 1965-07-21, #Agenda Vol 06, #The Mother, #Integral Yoga
   See in particular Conversations with Pavitra of 20 November 1926. Pavitra complained that "this mechanical part of the mind is carrying me along." And Sri Aurobindo replied, "It is simply an outer functioning and it will be rejected in the course of the procedure." That was in 1926. Sri Aurobindo changed his mind later, perhaps in fact when he discovered his "mathematical formula."
   ***

0 1965-07-24, #Agenda Vol 06, #The Mother, #Integral Yoga
   Yes, thats right. But Sri Aurobindo said it to me. I asked him several times how it was that people (who consciously, outwardly, would rather have pleasant things and favorable events) are constantly attracting and attracting unpleasant things, even terrible catastrophes. I know some women (men too, but they are fewer), women who spend their time imagining the worst: they have children they imagine that each of them will meet with the worst catastrophes; someone goes away by caroh, the car will have an accident; they take the trainoh, the train will derail; and so forth. Well, thats why. Thats what Sri Aurobindo explained so well: all those parts of the being are terribly tamasic and it is the violence of the shock that awakens something in them; and that is why they attract those things as though instinctively. The Chinese, for example, have an extremely tamasic vital and an insensate physical: its sensation is totally blunted they are the ones who invented the most frightful forms of torture. It is because they need something extreme in order to feel, otherwise they dont feel. There was a Chinese who had a sort of anthrax, I think, in the middle of the back (generally an extremely sensitive spot, it seems), and because of his heart they couldnt put him to sleep to operate on him, so they were a bit worried. They operated without anesthesiahe was awake, he didnt move, didnt shout, didnt say anything, they were filled with admiration for his courage; then they asked him what he had felt: Oh, yes, I felt some scraping in my back! Thats how it is. Thats what creates the necessity of catastrophesof unexpected catastrophes: the thing that gives you a shock to wake you up.
   What you are saying here about those morbid and diseased imaginations, I said it myself not long ago: the imagination is instantly defeatist and catastrophic.

0 1965-07-31, #Agenda Vol 06, #The Mother, #Integral Yoga
   No, its the other way around! Its the other way around! I dont know, but thats putting the cart before the horse. Unless the Italians walk on their hands! Thats possible.
   No, if we wanted to show something to the public before the publication of your book, it would have to be a sort of biographical and bibliographical note: Sri Aurobindo was born at such and such a place, and so forth, and the list of his works, the totality of the written volumes. That, yes, it would be a good introduction. A bibliographical notenot a small book that distorts everything. A rather complete bibliographical note, something massive! (Mother laughs)

0 1965-08-04, #Agenda Vol 06, #The Mother, #Integral Yoga
   It sounds like a joke, but its true! Thats how it is, I know it. I have observed it carefully in my cells. So when they are told (Mother slaps her armrest), You fools! Thats not your duty at all, you are ridiculous, they keep quiet.
   As a drama, its wonderful.
   Thats what happened with my eye.2 It happened with other things too (small things, very small things, a disorder somewhere, something that went askew for some reason or other); as long as you dont pay attention to it, it carries on in its own sweet way; as soon as somebody notices it or you show it to the doctor (oh, especially when you show it to the doctor), it becomes an illness: it swells up and swells up! Oh, I am an important person, I am receiving attention. Thats how it is. So they intensify the movement. And you are lucky if it doesnt actually become serious.
   You see, they must immediately be told, No, no, No! You are taking the wrong road, you are making yourself much more ridiculousbe quiet. Then things get better.

0 1965-08-21, #Agenda Vol 06, #The Mother, #Integral Yoga
   The cells, the whole material consciousness, used to obey the inner individual consciousness the psychic consciousness most of the time, or the mental (but the mind had been silent for a long time). But now this material mind is organizing itself like the other one, or the other ones, rather, like the mind of all the states of beingdo you know, it is educating itself. It is learning things and organizing the ordinary science of the material world. When I write, for instance, I have noticed that it takes great care not to make spelling errors; and it doesnt know, so it inquires, it learns, it looks up in the dictionary or it asks. Thats very interesting. It wants to know. You see, all the memory that came from mental knowledge went away a long, long time ago, and I used to receive indications only like this (gesture from above). But now its a sort of memory being built from below, and with the care of a little child who educates himself but who wants to know, who doesnt want to make errorswho is perfectly conscious of his ignorance, and who wants to know. And the truly interesting thing is that it knows this knowledge to be quite more than relative, simply conventional, but it is like an instrument that would like to be free of defects, like a machine that would like to be perfect.
   It is a rather recent awakening. There has been a sort of reversal of consciousness.
  --
   Only, there was a very great intensity of transformation, and (how can I explain?) Its like a shift in the directing will. And then, there was materially, physically, a sort of surprise, and a need to identify with the new directionits a little difficult. Its difficult to explain, too. Its no longer the same thing that makes you actact or anything, of course: move, walk, anything. It isnt the same center any longer. And then if, by habit, you try to reconnect with the old center, oh, that creates a great disorder, and you must be very careful not to let habit, the old habit, express itself and manifest.
   Its hard to express it. It is still too much just an action.

0 1965-08-31, #Agenda Vol 06, #The Mother, #Integral Yoga
   But there is increasingly a sort of certitude in the cells that everything that happens is with a view to this transformation and this transfer of the directing power. And at the very moment when things are materially painful (not even physically: materially painful), the cells keep that certitude. And so they withstand, they endure the suffering without being depressed or affected in the least, with that certitude that it is to prepare for the transformation, that it is even the process of transformation and of the transfer of the directing power. As I said, its in the nerves that the experience is the most painful (naturally, since they are the most sensitive cells, those with the sharpest sensation). But they have a very great receptivity, and very spontaneous, a spontaneously strong receptivity and effortlessto the harmonious physical vibration (which is very rare, but still it exists in some individuals), and that physical vibration what we could call a physical FORCE, a harmonious physical vibration (spontaneously harmonious, of course, without the need for mental interventionlike the vibrations of a flower, for instance; there are physical vibrations that are like that, that carry in themselves a harmonious force), and the nerves are extremely sensitive and receptive to that vibration, which immediately puts them right again.
   Its very interesting, it explains many, many things. A day will come when all this will be explained and put in its proper place. Now isnt the time to reveal it yet, but its very interesting.
  --
   Naturally, care must be taken to avoid letting a mental organization intervene, which is why I am not trying to explain things too much. The mind comes, and then thats not it anymore.
   Mother insisted on and specified this point later.

0 1965-09-11, #Agenda Vol 06, #The Mother, #Integral Yoga
   Not that. They have sent aircraft carriers.
   Pakistan?

0 1965-09-15a, #Agenda Vol 06, #The Mother, #Integral Yoga
   I spent my night in a not a hurricane, not a cyclone, but worse than any cyclone. I was in a dark room, with glass panes on all sides (thats symbolic), and through the glass panes, I saw Everywhere I looked, there was wind blowing in all directions and carrying everything away: houses, trees, everything, but everything. Without letup.
   And an infernal noise. It was clear that it should also have carried away the place where I was, but that didnt move.
   And an indication. The place where I was was very large (larger than a house), and I went about: I tried to rest somewhere, but the noise and din was so dreadful that it was impossible, so I got up. There were three people, two of whom have a body and the third doesnt have a body (I know them), and they werent at the same place. The first person was with me, where I wanted to rest, but I said, Its impossible, so I left that place and went to the other end, and there I found the person who doesnt have a body, watching intensely through those glass walls, like that, quite tense (which would tend to prove that it is also taking place in the subtle physical, or even in the most material vital). Oh, no one can ever imagine that. There, I watched for a while, then I left to go back to the place where I was resting (with a slight inner work, saying to myself, Its all right, I will still find the way to get some rest). And on my way, I saw someone (N., not to name him) who was standing in a sort of corridor (but not narrow: a wide corridor), also watching intensely.

0 1965-10-16, #Agenda Vol 06, #The Mother, #Integral Yoga
   But the other photo is good. Thats how I knew Sri Aurobindo: he had just come out of the photo in profile, in which he is very thin. As for cartier-Bressons photos, they were taken in 1950.
   Its a pity nothing was taken before.
  --
   But when I saw the photo [of cartier-Bresson, taken in 1950], when I saw he had that expression Because, with me, he never had it; he never showed it. But I wasnt in the room when the photo was taken, and suddenly he (he was sitting there, of course), he slackened. When I saw the photo (because they came long after, we had to write and ask them to send them), I was dumbfounded. He had that expression.
   I always saw him with a perfectly peaceful and smiling face, and above all, the dominant expression was compassion. That was what predominated in his appearance. An expression of compassion so so peaceful, so tranquil, oh, magnificent.

0 1965-11-06, #Agenda Vol 06, #The Mother, #Integral Yoga
   At night, the last two or three nights, but especially last night (in the middle of the night, after midnight), and for at least two hours, I am carried away in a movement, but a frightfully swift movement! I am lying on something which is a sort of silvery lighta silvery light. And I am lying on it, enveloped in it, and carried away in such a dizzying movement that you feel as if your head is going to break.
   And there are people with meyou are one of them.
  --
   All I know is that it has to do with the transformation of the body. But how does one know that its fast? There is nothing but the movement and the bodys sense of being carried away dizzyingly.
   And I noticed a few peopleyou were there. Prrtt! at full speed, like that. I said to myself (laughing), It must be to cure him! But a movement I tell you, the consciousness just woke up, I wanted to start observing, and immediately the Command came, Quiet, quiet, dont move, quiet, nothing must move.
  --
   I mean, they accuse me, or tell you I dont take care of you or?
   Not that. Its rather about my relationship with you, or the impossibility of certain contacts, or I find peace only when I go above; I say, Well, yes, let us look at THE Mother, up above.
  --
   Youve been in a car at more than sixty miles an hour, havent you? It feels motionless in comparison to that Speed. It wasnt physical since my bed wasnt moving, but it was so swift, so swift that you could feel the friction of speed. And head first: it went head first. It didnt go feet first because I was lying and I didnt go feet first: I went head first, brrf I as if sucked along by something. And my eyes were open. But naturally, the body wasnt movingvisibly, at least, it wasnt moving! Oh, I remember, yes, the night before, it was the house that was moving; I was in a room that was moving with that same swiftness, and I was watching everything hurtling and hurtling past, it was fantastic! And yesterday, it wasnt the house, it was only a sort of column how can I explain? It wasnt a columna strip. I was there on that strip, but I was very tall, I took up a lot of room; there were lots of people, and they were small (Mother draws small figures), a lot, brrf!
   Yes, yes, I remember, the previous night, it was the room that was moving: a square room; and there werent any walls, there were just windows, and it was rushing and rushing, what a race it was! Then everything stopped abruptly, finishednot finished, not stopped: the consciousness changes, there is a reversal of consciousness, so its over.

0 1965-11-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   When I was six or eight, I used to eat with my brother, and to get ourselves to eat we were obliged to tell each other a story! We were given meat, you see, pieces of beefsteak, it was a nightmare! So my trick was to tell my brother, I am an ogre andbefore me is half an ox, and with each slash of my knife I would carve my ox!I would tell a story to myself and end up swallowing my beefsteak!
   (Sujata:) But he doesnt tell any stories. How many times I have asked him!

0 1965-11-13, #Agenda Vol 06, #The Mother, #Integral Yoga
   They should be scientists of life. The Chinese had that idea to some extent. I dont know how it is nowadays, but in the past each family had a doctor (a doctor could have a lot of families under his care), and the doctor was paid only when everyone was in good healthif someone was ill, they stopped paying him! (Laughter) Voil.
   ***

0 1965-11-23, #Agenda Vol 06, #The Mother, #Integral Yoga
   And for everything, you know. The one point in human life where it has assumed cardinal importance is love. Vital passions and attractions have almost in every case taken the place of the true feeling, which is tranquil, while that makes you bubble with excitement, it gives you the feeling of something living. Its very deceptive. And you can know this, feel it, perceive it clearly only when you know the True Thing; if you have touched true love through the psychic and through divine union, then it [vital love] appears hollow, thin, empty: an appearance and a dramamore often a tragedy than a comedy.
   All that you can say about it, all that you can explain about it is perfectly useless, because the one who has been caught will instantly say, Oh, its not like with otherswhat happens to you is never like what happens to others (!) Whats needed is the Thing, the true experience then the whole Vital is seen as a masqueradenot an alluring one.

0 1965-11-27, #Agenda Vol 06, #The Mother, #Integral Yoga
   And then, the Flame When the Flame lights up, everything becomes different. But this Flame is something totally different; its totally different from religious feeling, religious aspiration, religious worship (all that is very fine, its the summit of what man can do and its very fine, its excellent for humanity), but this Flame, the Flame of transformation, is something else. Oh, I remember now that Sri Aurobindo reminded me of something I had written in Japan (which is printed in Prayers and Meditations), and I had never understood what I had written. I always tried to understand and asked myself, What the devil did I mean? I have no idea. It had come like that and I had written it directly. It was about a child and it read, Do not come too near him because you will get burnt. (I dont remember the words at all.) And I always wondered, Whats this child I am referring to? And why should one take care not to come too near him??5 And suddenly, only yesterday or the day before, I understood; suddenly he showed me, he told me, Its this: the child is the beginning of the new creation, it is still in its infancy, so dont touch it if you dont want to be burntbecause it burns.
   (silence)

0 1965-12-01, #Agenda Vol 06, #The Mother, #Integral Yoga
   I would like us to go over that again carefully next Saturday.
   Tenderness

0 1965-12-04, #Agenda Vol 06, #The Mother, #Integral Yoga
   This is my great remedy. Yesterday I stayed like that [in meditation] for most of the day. Everybody thought I was asleep (!) and they took great care not to wake me up (so much the better, that was kind). This way, its all right, everything is fine. And the body too is better, its the only cure; for me, its the only cure: bringing down that Peace, that Lighta vast, vast light, and calm, calm then the cells get used to being a little more harmonious.
   Otherwise, everything goes wrong.

0 1965-12-07, #Agenda Vol 06, #The Mother, #Integral Yoga
   But I can see, lots of people read the Bulletin, and we have to be careful of what we print. So well have to go over this carefully.
   Have there been recriminations again?
   No, there have been enthusiastsso enthusiastic that we have to take care.
   There have been protests, but I dont care a bit about them, I am not interested. Its with the enthusiasts, those on whom it had a lot of effect, that we have to take care.
   The enthusiasts are often more dangerous. Recriminations mean people who dont understand anything, that doesnt matterif they dont understand, too bad for them. But for those who understand, we have to see that it doesnt have too much effect on them. We must be careful.
   Yes, but if we cut out all thats personal, there remains a sort of declaration that has no concrete impact. It remains vague and general.

0 1965-12-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   So then, all the dramaall the tragedy, all the horror, all the dread, all of itis vital fabrication. Well, those who are Gods warriors dont allow themselves to be affected by that. One smiles, Yes, yes, you may put on a big show, we dont care; go ahead with the big show if you enjoy it. As for us, we know its only a showan ugly show, if you like, its not pretty, but its just a show.
   ***

0 1965-12-28, #Agenda Vol 06, #The Mother, #Integral Yoga
   Take Purani,1 for instance: I used to see him almost every night, and then some fifteen days ago (ten to fifteen days ago, I think2), before he left his body here, like that, I saw him in a place Its a place which is entirely made of a sort of pinkish gray clayits sticky, gluey, and rather liquid (Mother makes the gesture of stretching chewing gum). There were lots of people. It was a place where lots of people were going to prepare themselves there for the supramental life but not in their present bodies, which means they were preparing something in order to be ready for the supramental life in a future existence. And I had been taken there; there was a good number of people who had taken me there so I would see (so I would have an action of control there). But as for me, great care was taken to prevent me from being touched by that substance (it was important that I shouldnt be touched), so they wrapped me in golden veils and all sorts of things, and I was walking along. And I saw him I was walking on a sort of verandah (but it all had a very peculiar character, all was made of a bizarre matter), and there was a sort of large courtyard which was entirely made of that semiliquid, semigluey matter which looked like very diluted but very sticky clay (same elastic gesture like chewing gum). And suddenly I saw Purani rushing into it. From the far end he comes to me covered all over in that and sweeping through it with such strokes! He had it all over his face, all over everywhere! You could see nothing but that. I told him (laughing), Oh, you like it! He told me, Oh, its very nice, very nice!
   Since that evening I havent seen him again. And then, some twelve or fifteen days later, I dont remember, he left his body.

0 1965-12-31, #Agenda Vol 06, #The Mother, #Integral Yoga
   No, but for instance, the first years when I was here, almost every night I had a sort of sign that I was moving along,1 making headwaytrifling signs, nothing to speak of: a car taking me along, a walk in a mountain, mere nothings, but they were telling me, Oh, good, Im getting on. Its all right, Im moving along. But for years now, not only have I had no sign, but all I see is negative things: I see pits, I see accidents, I see infernos, I see But I never see a sign telling me, Oh, yes, Im making headway. Its all right, Im getting alongnot that, never. So am I making headway? I dont know. What I am asking for is an encouragement, just a little gesture telling me, Yes, youre getting along, its all right. Youre getting along, dont fret.
   But what do you call a gesture?

0 1966-01-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   It was about shrimps to be eaten (!) and it called to my mind how people are in Europe; they arent at all like here, hounded by the thought of the possible contamination of the food they eat: in Europe, if you see a fruit, you take it and eat it. Shrimps, I remember having bought some on display in a big grocery, but it was on the pavement, outside, anywayyou never gave it a thought. And nothing happens to you! It was very early this morning, and so comical! Like the funniest farcewhoever wrote those farces? (Mother vainly tries to recall the name) I dont remember now. You know, names come on a tangent, and then all the similar sounds come on the other side. I tried to recall the name, something came by on a tangent, and on the other side, there came like a joke, cartilage! (Mother laughs) Whatever is the name of that modern who wrote farces, but wrote them very well?
   Courteline.
   (Mother laughs) cartilage!
   It was about those big shrimps that are called jumbo prawns here: they are as big as crayfish. Someone (a disciple here), who died rather a long time ago, came and brought me prawns; that is to say, I met him in the rooms downstairs There are rooms that are reproduced somewhere, in a sort of subconscient, in fact the subconscient that has to be transformed, organized and so on, and there exists a sort of reproduction of the rooms downstairs [below Mothers room], but not exactly the same (yet with the same layout), and a certain category of activities takes place there. Thats where we were together once, I told you: you were trying to clarify peoples ideas (!) Its the same place. Its not physical here, its in the subconscient. So then, there was that tall fellow who watched over the Samadhi for a long time, Haradhan; he was there. And when he saw me arrive, he told me, I have brought something for you. And in a sort of dark-blue cloth, he had wrapped two big prawns, which he gave me! There were already cooked, ready to be eaten. The cloth wasnt very much to my liking! So I thought, How can I make them a little cleaner before eating them? (Laughing) You know, its a farcea farce to make you understand your stupidity. I began by removing the (what is it called?), its not skin Oh, here too the word hasnt come, but on a tangent came cuirass! (Laughing) Cuirass and cartilage! Anyway I removed that, and as soon as I had removed it, I said to myself, You fool! Now its even more exposed than before! I looked for a way, and I ran to a corner (in the place of Pavitras laboratory), found a water tap and put my prawn under the tap. Immediately someone told me (not someone, the inner voice told me [laughing]), Your water is even dirtier than the cloth! So the consciousness came along with the light, and I was shown with such a clear vision the relativity of the measures we take, which are all preconceived ideas, based on no true knowledge. And finally he told me, Come on, eat, thats the best you can do! So I ate my prawn, and it was very good!
   You know, we could write a farce. And scenes of such buffoonery!

0 1966-01-31, #Agenda Vol 07, #The Mother, #Integral Yoga
   So, I tell you, I saw that carefully last night, and I have reached this conclusion: it must be done. There, thats all.
   But without sadnesswithout sadness.

0 1966-02-11, #Agenda Vol 07, #The Mother, #Integral Yoga
   (Mother carries on with her translation of "Savitri": the vision of the plane where all the formations of the human mind are found.)
   All things the past has made and slain were there1

0 1966-03-02, #Agenda Vol 07, #The Mother, #Integral Yoga
   Things are getting tighter and tighter. I work till 9:30 at night to prepare the birthday cards for the next day.
   I saw an amusing little occurrence last night. I wanted to see you (or was trying to see you) and you were in a room just next doorthere was infernal noise! A noise of people talking and talking. Ashram people. Its strange, its the first time that noise has disturbed me in a dreamwhat a din they were making in there! I felt like telling them, Do shut up!

0 1966-03-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   Yesterday evening, after I had written that message (I wrote it in the evening, not in comfort but that was the only time I had; the light wasnt good, but anyway I did it), after I had written, I felt a strong pain here, in my temples. Ah, I said, now I know! Now and then, after having listened to lots of people and especially after having written lots of birthday cards, answers to letters there is a sort of strange heaviness in my temples (and Ive never had headaches in my life, thats not like me!), and I say to myself, Whats this new decrepitude?! Then I noticed it wasnt that: its my eyes. Its because I havent yet found the secret of how to use my eyes. As I said just before, at times I see with extraordinary precision: things seem to come towards me to show themselves its so clear that the minutest detail is perceived. Thats one extreme. The other extreme is what I have already told several times: a sort of veil. I know things, they are in my consciousness, but I see just clearly enough not to bump against them or knock them over; everything, everything seems to be behind a veil; only I know where things are, so I find them, or I dont bump against them or break them, but thats not because I see I see a picture behind a veil, as it were. Thats the other extreme. In between the two, there are all sorts of gradations. And I am convinced its to show me that my eyes are still capable of seeing accurately the instrument is still very good, but I dont know how to use it. I dont know how to use it, because previously I used it as everyone uses his eyes, his hands, his feet, out of a sort of habit, more or less consciously I was very proud of my consciousness! ([Laughing] We are always very proud!) Very proud to have such conscious hands; in the past, for instance, I would sometimes say, I want twelve sheets of paper, then I would stop bothering about itmy hand would go and take, and there were twelve of them. That had been happening for a long, a very long time, but it would happen AT CERTAIN TIMES: when I was in the required state, that is, when there wasnt the intrusion of an arbitrary will. So all this is a field of experiment and study in very small details, absolutely insignificant in themselves, but very instructive. And it goes on all the time, twenty-four hours a day, night and day (at night its on other planes), but all this takes place in the physical, a more or less subtle physical.
   This morning, there was a very amusing story. I was rinsing my eyes and mouth; I do it before daybreak, that is, with electric light. And in my bathroom there is an emergency light. Its one of the latest inventions: its connected to the power and as long as there is power, the light remains off and a battery inside gets charged; as soon as the power fails, the light turns on and the battery is discharged to keep the light on. Its very well made, they invented it for hospitals and other places where any power failure must be avoided: as soon as the power goes, the light turns on instantaneously, and when the power returns, it goes off and gets recharged for the next time. They installed it for me in the bathroom. And this morning while I was washing my teeth, poff! the light went off. I continued, naturally, since I had that emergency light. But then, I did a study. The lights in C.s room (and everywhere) were on, it was only here, in this group of rooms. That was an odd phenomenon to begin with. Then I looked, and while I looked I noticed something I hadnt taken note of all these last few days: a will to disorganize all my personal life. And causing power failures is one of the known occult methods (I dont know how its done, in fact, but that man who wrote books and came here a very long time ago, Brunton, said it was one of the tricks known to those who practice occultism: a sudden failure of the lights). There are lots of other such tricks designed to disorganize peoples lives with the idea of frightening them or announcing catastrophes to them (I have always found this very childish). But then, I saw that there was (I think I know where, here, it comes from) a will for disorganization, and I saw the path it followed (winding gesture as if Mother were going back to the source). It had begun last night, in the middle of the night: when I got up around midnight, I saw a will wanting to preoccupy me with thoughts of money! And it was insisting: the thought that everything was going wrong, and so on. I saw that in the middle of the night. I was busy with other things, but I saw that will: formations; and naturally I dealt with them as they deserved. But I saw that it went on, trying to disturb people, to make them uncomprehending, and then to turn the power off, all sorts of silly things. Its not the first time it has happenedits not always the same people because generally, when they have tried and got a good knock in return, they dont try a second time, theyve had enough! But there are others who think they are very clever and want to prove to me (laughing) that they are right and I am wrongbecause ultimately it always comes to that! So I spent half an hour this morning, before they restored the power and I resumed my usual activities, half an hour having huge fun following the thread (same winding gesture going back to the source) wherever there was mischief, and then I very kindly answered.
  --
   Mon petit, I dont know what comparison I should use, but I am certain there are some things that are invisible this way (Mother rotates her wrist in one direction), and visible that way (gesture in the other direction). My impression is that what we see as a considerable difference between the tangible, the material, and the invisible or the fluid, is only a change of position. Perhaps an internal change of position because it isnt a physical, material change of position, but it is a change of position. Because I have experienced this I dont know how many times, hundreds of times: like this (gesture in one direction), everything is what we call natural, as we are used to seeing it, then all of a sudden, like that (gesture in the other direction), the nature of things changes. And nothing has happened, except something within, something in the consciousness: a change of position. Do you remember that aphorism in which Sri Aurobindo says that everything depends on a change in the relation of the sun-consciousness and the earth-consciousness?2 When I read it the first time, I didnt understand, I thought it was something in the very subtle realms; and then, very recently, in one of those experiences, I suddenly understood, I said, But thats it! It isnt a shift since nothing moves, yet it is shift, it is a change of relation. A change of position. Its no more tangible than that, thats what is so wonderful! Oh, the other day, I found another sentence of Sri Aurobindos: Now everything is different, yet everything has remained the same. (It was on one of my birthday cards.) I read that and said to myself, Oh, thats what it means! Its true, now everything is different, yet everything has remained the same. We understand it psychologically, but its not psychological: its HERE (Mother touches matter). But until one has a solid base From the standpoint of concrete, physical, material things, I dont think theres anyone more materialistic than I was, with all the practical common sense and positivism; and now I understand why it was like that: it gave my body a marvelous base of equilibrium. It prevented me from having the very sort of madness we were talking about earlier.3 The explanations I asked for were always material, I always sought the material explanation, and it seemed obvious to me theres no need of any mystery, nothing of the sortyou just explain things materially. Therefore I am certain this isnt a tendency to mystic dreaming in me, not at all, not at all, this body had nothing mystic! Nothing Thank God!
   I saw that (not in my head, because for me there are no such limits), in this sort of conglomerate, here: the nearest explanation is a shifta shift, the angle of perception becoming different. And its not really that, words are incorrect, because its far more subtle and at the same time far more complete than that. I have watched the change several times; well, this change gives you, to the outward consciousness, the sense of a shift. A motionless shift, meaning that you dont change places. And its not, as we might be tempted to think, a drawing within and a drawing without, its not that at all, not at allits an angle of perception that changes. You are in a certain angle, then you are in another. I have seen small objects of that sort for the amusement of children: when those objects are in a certain position, they look compact and hard and black, and when you turn them another way, they are clear, luminous, transparent. Its something like that, but its not that, thats an approximation.

0 1966-04-16, #Agenda Vol 07, #The Mother, #Integral Yoga
   But I have also carefully observed that if that manifested indiscriminately, as it were, if it came as something that imposed itself in the earth atmosphere without control or discernment, it would be All that denies that Power (denies it wittingly or unwittingly) would be as though annulled. So the outward, apparent consequences would be too awesome. Thats what Sri Aurobindo wrote; he said Knowledge must come first. Truth must reign before Love can manifest massivelya wholesale manifestation.
   Now its filtered, as it were. It is still filtered.

WORDNET



--- Overview of noun car

The noun car has 5 senses (first 2 from tagged texts)
                      
1. (71) car, auto, automobile, machine, motorcar ::: (a motor vehicle with four wheels; usually propelled by an internal combustion engine; "he needs a car to get to work")
2. (2) car, railcar, railway car, railroad car ::: (a wheeled vehicle adapted to the rails of railroad; "three cars had jumped the rails")
3. car, gondola ::: (the compartment that is suspended from an airship and that carries personnel and the cargo and the power plant)
4. car, elevator car ::: (where passengers ride up and down; "the car was on the top floor")
5. cable car, car ::: (a conveyance for passengers or freight on a cable railway; "they took a cable car to the top of the mountain")


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun car

5 senses of car                            

Sense 1
car, auto, automobile, machine, motorcar
   => motor vehicle, automotive vehicle
     => self-propelled vehicle
       => wheeled vehicle
         => vehicle
           => conveyance, transport
             => instrumentality, instrumentation
               => artifact, artefact
                 => whole, unit
                   => object, physical object
                     => physical entity
                       => entity
         => container
           => instrumentality, instrumentation
             => artifact, artefact
               => whole, unit
                 => object, physical object
                   => physical entity
                     => entity

Sense 2
car, railcar, railway car, railroad car
   => wheeled vehicle
     => vehicle
       => conveyance, transport
         => instrumentality, instrumentation
           => artifact, artefact
             => whole, unit
               => object, physical object
                 => physical entity
                   => entity
     => container
       => instrumentality, instrumentation
         => artifact, artefact
           => whole, unit
             => object, physical object
               => physical entity
                 => entity

Sense 3
car, gondola
   => compartment
     => room
       => area
         => structure, construction
           => artifact, artefact
             => whole, unit
               => object, physical object
                 => physical entity
                   => entity

Sense 4
car, elevator car
   => compartment
     => room
       => area
         => structure, construction
           => artifact, artefact
             => whole, unit
               => object, physical object
                 => physical entity
                   => entity

Sense 5
cable car, car
   => compartment
     => room
       => area
         => structure, construction
           => artifact, artefact
             => whole, unit
               => object, physical object
                 => physical entity
                   => entity


--- Hyponyms of noun car

2 of 5 senses of car                          

Sense 1
car, auto, automobile, machine, motorcar
   => ambulance
   => beach wagon, station wagon, wagon, estate car, beach waggon, station waggon, waggon
   => bus, jalopy, heap
   => cab, hack, taxi, taxicab
   => compact, compact car
   => convertible
   => coupe
   => cruiser, police cruiser, patrol car, police car, prowl car, squad car
   => electric, electric automobile, electric car
   => gas guzzler
   => hardtop
   => hatchback
   => horseless carriage
   => hot rod, hot-rod
   => jeep, landrover
   => limousine, limo
   => loaner
   => minicar
   => minivan
   => Model T
   => pace car
   => racer, race car, racing car
   => roadster, runabout, two-seater
   => sedan, saloon
   => sports car, sport car
   => sport utility, sport utility vehicle, S.U.V., SUV
   => Stanley Steamer
   => stock car
   => subcompact, subcompact car
   => touring car, phaeton, tourer
   => used-car, secondhand car

Sense 2
car, railcar, railway car, railroad car
   => baggage car, luggage van
   => cabin car, caboose
   => club car, lounge car
   => freight car
   => guard's van
   => handcar
   => mail car
   => passenger car, coach, carriage
   => slip coach, slip carriage
   => tender
   => van


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun car

5 senses of car                            

Sense 1
car, auto, automobile, machine, motorcar
   => motor vehicle, automotive vehicle

Sense 2
car, railcar, railway car, railroad car
   => wheeled vehicle

Sense 3
car, gondola
   => compartment

Sense 4
car, elevator car
   => compartment

Sense 5
cable car, car
   => compartment




--- Coordinate Terms (sisters) of noun car

5 senses of car                            

Sense 1
car, auto, automobile, machine, motorcar
  -> motor vehicle, automotive vehicle
   => amphibian, amphibious vehicle
   => bloodmobile
   => car, auto, automobile, machine, motorcar
   => doodlebug
   => four-wheel drive, 4WD
   => go-kart
   => golfcart, golf cart
   => hearse
   => motorcycle, bike
   => snowplow, snowplough
   => truck, motortruck

Sense 2
car, railcar, railway car, railroad car
  -> wheeled vehicle
   => baby buggy, baby carriage, carriage, perambulator, pram, stroller, go-cart, pushchair, pusher
   => bicycle, bike, wheel, cycle
   => boneshaker
   => car, railcar, railway car, railroad car
   => handcart, pushcart, cart, go-cart
   => horse-drawn vehicle
   => motor scooter, scooter
   => rolling stock
   => scooter
   => self-propelled vehicle
   => skateboard
   => trailer, house trailer
   => tricycle, trike, velocipede
   => unicycle, monocycle
   => wagon, waggon
   => wagon, coaster wagon
   => welcome wagon

Sense 3
car, gondola
  -> compartment
   => bay
   => bay
   => box
   => box, loge
   => cab
   => cabin
   => cabin
   => cabinet, locker, storage locker
   => cable car, car
   => car, elevator car
   => car, gondola
   => cockpit
   => couchette
   => drawing room
   => glove compartment
   => luggage compartment, automobile trunk, trunk
   => module
   => pilothouse, wheelhouse
   => roomette
   => stall
   => well

Sense 4
car, elevator car
  -> compartment
   => bay
   => bay
   => box
   => box, loge
   => cab
   => cabin
   => cabin
   => cabinet, locker, storage locker
   => cable car, car
   => car, elevator car
   => car, gondola
   => cockpit
   => couchette
   => drawing room
   => glove compartment
   => luggage compartment, automobile trunk, trunk
   => module
   => pilothouse, wheelhouse
   => roomette
   => stall
   => well

Sense 5
cable car, car
  -> compartment
   => bay
   => bay
   => box
   => box, loge
   => cab
   => cabin
   => cabin
   => cabinet, locker, storage locker
   => cable car, car
   => car, elevator car
   => car, gondola
   => cockpit
   => couchette
   => drawing room
   => glove compartment
   => luggage compartment, automobile trunk, trunk
   => module
   => pilothouse, wheelhouse
   => roomette
   => stall
   => well




--- Grep of noun car
armored car
armoured car
baggage car
boxcar
buffet car
bumper car
cabin car
cable car
capital of madagascar
car
car-ferry
car-mechanic
car battery
car bomb
car boot sale
car care
car carrier
car company
car dealer
car door
car factory
car horn
car insurance
car loan
car maker
car manufacturer
car mirror
car park
car part
car pool
car port
car race
car racing
car rental
car seat
car sickness
car tire
car traffic
car train
car transporter
car wheel
car window
carabao
carabid beetle
carabidae
carabineer
carabiner
carabinier
caracal
caracara
caracas
carack
caracolito
caracul
carafate
carafe
caragana
caragana arborescens
caragana sinica
carageen
carambola
carambola tree
caramel
caramel apple
caramel brown
caramel bun
caramelized sugar
carancha
caranda
caranda palm
caranday
carangid
carangid fish
carangidae
caranx
caranx bartholomaei
caranx crysos
caranx hippos
carapace
carapidae
carassius
carassius auratus
carassius carassius
carassius vulgaris
carat
caravaggio
caravan
caravan inn
caravanning
caravansary
caravanserai
caraway
caraway seed
caraway seed bread
carbamate
carbamic acid
carbamide
carbide
carbine
carbineer
carbo loading
carbohydrate
carbohydrate loading
carbolic acid
carboloy
carbomycin
carbon
carbon-14 dating
carbon 14
carbon arc
carbon arc lamp
carbon atom
carbon black
carbon copy
carbon cycle
carbon dating
carbon dichloride
carbon dioxide
carbon dioxide acidosis
carbon disulfide
carbon monoxide
carbon monoxide gas
carbon monoxide poisoning
carbon nanotube
carbon paper
carbon process
carbon steel
carbon tet
carbon tetrachloride
carbon tetrahalide
carbonado
carbonara
carbonate
carbonated water
carbonation
carbondale
carbonic acid
carbonic acid gas
carboniferous
carboniferous period
carbonisation
carbonization
carbonnade flamande
carbonyl
carbonyl group
carborundum
carboxyl
carboxyl group
carboxylic acid
carboxymethyl cellulose
carboy
carbuncle
carburetor
carburettor
carcajou
carcase
carcass
carcharhinidae
carcharhinus
carcharhinus leucas
carcharhinus limbatus
carcharhinus obscurus
carcharhinus plumbeus
carcharias
carcharias taurus
carchariidae
carcharinus longimanus
carcharodon
carcharodon carcharias
carcinogen
carcinoid
carcinoma
carcinoma in situ
carcinomatous myopathy
carcinosarcoma
card
card-house
card catalog
card catalogue
card game
card index
card player
card shark
card sharp
card sharper
card table
card trick
cardamine
cardamine bulbifera
cardamine bulbosa
cardamine diphylla
cardamine douglasii
cardamine pratensis
cardamine rotundifolia
cardamom
cardamon
cardamum
cardboard
cardcase
cardcastle
cardholder
cardhouse
cardia
cardiac arrest
cardiac arrhythmia
cardiac cycle
cardiac glucoside
cardiac glycoside
cardiac insufficiency
cardiac massage
cardiac monitor
cardiac murmur
cardiac muscle
cardiac output
cardiac pacemaker
cardiac plexus
cardiac resuscitation
cardiac rhythm
cardiac sphincter
cardiac tamponade
cardiac valve
cardiff
cardigan
cardigan welsh corgi
cardiidae
cardinal
cardinal bellarmine
cardinal compass point
cardinal flower
cardinal grosbeak
cardinal newman
cardinal number
cardinal richelieu
cardinal tetra
cardinal vein
cardinal virtue
cardinalate
cardinalfish
cardinalis cardinalis
cardinality
cardinalship
cardiogenic shock
cardiogram
cardiograph
cardiography
cardioid
cardioid microphone
cardiologist
cardiology
cardiomegaly
cardiomyopathy
cardiopathy
cardiopulmonary arrest
cardiopulmonary exercise
cardiopulmonary resuscitation
cardiospasm
cardiospermum
cardiospermum grandiflorum
cardiospermum halicacabum
cardiovascular disease
cardiovascular system
carditis
cardium
cardium edule
cardizem
cardoon
cardroom
cards
cardsharp
cardsharper
carducci
carduelinae
carduelis
carduelis cannabina
carduelis carduelis
carduelis cucullata
carduelis flammea
carduelis hornemanni
carduelis spinus
cardura
carduus
carduus crispus
carduus nutans
care
care delivery
careen
career
career counseling
career girl
career man
careerism
careerist
carefreeness
carefulness
caregiver
carelessness
carelian
caress
caressing
caret
caretaker
caretta
caretta caretta
carew
carex
carex arenaria
carex pseudocyperus
carfare
carful
cargo
cargo area
cargo container
cargo cult
cargo deck
cargo door
cargo hatch
cargo helicopter
cargo hold
cargo liner
cargo ship
cargo ships
cargo vessel
carhop
cariama
cariama cristata
cariamidae
carib
carib indian
carib wood
caribbean
caribbean island
caribbean language
caribbean sea
caribe
caribees
caribou
carica
carica papaya
caricaceae
caricature
caricature plant
caricaturist
caries
carillon
carillon playing
carillonneur
carina
carina fornicis
carinate
carinate bird
caring
carioca
carissa
carissa bispinosa
carissa grandiflora
carissa macrocarpa
carissa plum
carjacking
carl anderson
carl august nielsen
carl clinton van doren
carl david anderson
carl gustaf mossander
carl gustav jung
carl jung
carl lewis
carl maria von weber
carl nielsen
carl orff
carl rogers
carl sandburg
carl van doren
carl von linne
carl xvi gustaf
carl xvi gustav
carl yastrzemski
carlina
carlina acaulis
carlina vulgaris
carline thistle
carling float
carlo goldoni
carload
carlos
carlos chavez
carlos fuentes
carlos the jackal
carlovingian
carlovingian dynasty
carlsbad
carlsbad caverns
carlsbad caverns national park
carlyle
carmaker
carmelite
carmelite order
carmichael
carminative
carmine
carnage
carnal abuse
carnal knowledge
carnality
carnallite
carnassial tooth
carnation
carnation family
carnauba
carnauba palm
carnauba wax
carnegie
carnegie mellon university
carnegiea
carnegiea gigantea
carnelian
carniolan bee
carnival
carnivora
carnivore
carnivorous bat
carnivorous plant
carnosaur
carnosaura
carnot
carnot's ideal cycle
carnot cycle
carnotite
carob
carob bar
carob bean
carob bean tree
carob powder
carob tree
caroche
carol
caroler
carolina
carolina allspice
carolina buckthorn
carolina chickadee
carolina hemlock
carolina jasmine
carolina lupine
carolina moonseed
carolina parakeet
carolina pond fern
carolina spring beauty
carolina wren
carolinas
caroline islands
caroling
carolingian
carolingian dynasty
carolinian
caroller
carolus
carolus linnaeus
carom
carotene
carotenemia
carotenoid
carothers
carotid artery
carotid body
carotid plexus
carotin
carousal
carouse
carousel
carouser
carp
carpal
carpal bone
carpal tunnel
carpal tunnel syndrome
carpathian mountains
carpathians
carpel
carpentaria
carpenter
carpenter's hammer
carpenter's kit
carpenter's level
carpenter's mallet
carpenter's plane
carpenter's rule
carpenter's saw
carpenter's square
carpenter ant
carpenter bee
carpenteria
carpenteria californica
carpentry
carper
carpet
carpet beater
carpet beetle
carpet bombing
carpet bug
carpet grass
carpet knight
carpet loom
carpet moth
carpet pad
carpet shark
carpet slipper
carpet snake
carpet sweeper
carpet tack
carpetbag
carpetbagger
carpeting
carpetweed
carpetweed family
carphophis
carphophis amoenus
carpinaceae
carping
carpinus
carpinus betulus
carpinus caroliniana
carpobrotus
carpobrotus edulis
carpocapsa
carpocapsa pomonella
carpodacus
carpodacus mexicanus
carpodacus purpureus
carpophore
carport
carpospore
carpus
carrack
carrageen
carrageenan
carrageenin
carragheen
carrefour
carrel
carrell
carrere
carriage
carriage bolt
carriage dog
carriage house
carriage return
carriage trade
carriage wrench
carriageway
carrick bend
carrick bitt
carrier
carrier bag
carrier electrophoresis
carrier pigeon
carrier wave
carrion
carrion crow
carrion flower
carrion fungus
carrizo
carroll
carron oil
carrot
carrot family
carrot juice
carrot pudding
carrot stick
carrottop
carrousel
carry
carry-forward
carry-over
carry amelia moore nation
carry nation
carryall
carrycot
carrying charge
carrying cost
carrying into action
carrying out
carson
carson city
carson mccullers
carson smith mccullers
cart
cart-track plant
cart horse
cart track
cartage
cartagena
cartagena bark
carte
carte blanche
carte du jour
cartel
carter
carter administration
cartesian
cartesian coordinate
cartesian coordinate system
cartesian plane
cartesian product
carthage
carthaginian
carthamus
carthamus tinctorius
carthorse
carthusian
carthusian order
cartier
cartilage
cartilage bone
cartilaginification
cartilaginous fish
cartilaginous structure
cartilaginous tube
carting
cartload
cartographer
cartography
carton
cartonful
cartoon
cartoon strip
cartoonist
cartouch
cartouche
cartridge
cartridge belt
cartridge brass
cartridge clip
cartridge ejector
cartridge extractor
cartridge font
cartridge fuse
cartridge holder
cartridge paper
cartridge remover
cartroad
cartwheel
cartwright
carum
carum carvi
caruncle
caruncula
caruso
carvedilol
carver
carving
carving fork
carving knife
cary grant
carya
carya aquatica
carya cordiformis
carya glabra
carya illinoensis
carya illinoinsis
carya laciniosa
carya myristicaeformis
carya myristiciformis
carya ovata
carya tomentosa
caryatid
caryocar
caryocar nuciferum
caryocaraceae
caryophyllaceae
caryophyllaceous plant
caryophyllales
caryophyllidae
caryophylloid dicot family
caryophylloid dicot genus
caryopsis
caryota
caryota urens
cattle car
chair car
club car
coal car
compact car
dining car
drawing-room car
electric car
elevator car
estate car
flatcar
freight car
genus caryocar
gondola car
handcar
hire car
horsecar
jaunting car
jaunty car
lascar
lounge car
madagascar
mail car
minicar
motorcar
nonsmoking car
odovacar
oscar
pace car
palace car
panda car
parlor car
parlour car
passenger car
patrol car
police car
prowl car
pullman car
race car
racing car
railcar
railroad car
railway car
refrigerator car
rent-a-car
republic of madagascar
scar
scout car
secondhand car
sidecar
sleeping car
smoking car
sport car
sports car
squad car
stock car
stockcar
streetcar
subcompact car
tank car
touring car
tow car
tramcar
trolley car
used-car
used-car lot
vicar



IN WEBGEN [10000/91593]

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Wikipedia - 100 Years of Nine Lessons and Carols -- 2018 double album by the Choir of King's College, Cambridge
Wikipedia - 10th edition of Systema Naturae -- Book by Carl Linnaeus
Wikipedia - 11-Nor-9-carboxy-THC -- Main secondary metabolite of THC
Wikipedia - 11th Carabinieri Mechanized Brigade -- Italian military brigade
Wikipedia - 123 series -- Japanese single-car electric multiple unit train type
Wikipedia - 125 series -- Japanese single-car DC electric multiple unit train type
Wikipedia - 12.7M-CM-^W55mm STs-130 -- Russian military subsonic intermediate rifle cartridge
Wikipedia - 1321 leper scare
Wikipedia - 13.2mm TuF -- Anti-tank rifle cartridge
Wikipedia - 14.5M-CM-^W114mm -- Heavy machine gun and anti-materiel rifle cartridge
Wikipedia - 14 Carrot Rabbit -- 1952 short film by Friz Freleng
Wikipedia - 1-50 series (CTA) -- Class of Chicago Transit Authority cars
Wikipedia - 1566 Icarus -- Asteroid
Wikipedia - 1757 caretaker ministry -- Government of Great Britain
Wikipedia - 17 Carat -- EP by Seventeen
Wikipedia - 1812 Caracas earthquake -- Magnitude 7 Earthquake (March 26, 1812) impacting on Venezuela
Wikipedia - 1840 United States presidential election in South Carolina
Wikipedia - 1875 Indianola hurricane -- Caribbean hurricane
Wikipedia - 1893 Shamrock -- Canadian car
Wikipedia - 1903 Petrol Electric Autocar -- 1903 experimental petrol-electric railcar in the United Kingdom
Wikipedia - 1919 South Wales race riots -- Outbreaks of violence in Newport, Cardiff and Barry in June 1919
Wikipedia - 1931 Nicaragua earthquake -- March 1931 earthquake in Nicaragua
Wikipedia - 1933 Datsun Type 12 -- Car model
Wikipedia - 1942 Design Light Fleet Carrier -- 1940s class of aircraft carriers of the Royal Navy
Wikipedia - 1954 Caribbean Series -- Sixth edition of The Caribbean Series
Wikipedia - 1955 MacArthur Airport United Airlines crash -- Airplane crash in New York
Wikipedia - 1958 Mars Bluff B-47 nuclear weapon loss incident -- Accidental release of a nuclear weapon in South Carolina, United States
Wikipedia - 1966 Central American and Caribbean Games -- Held in San Juan, Puerto Rico
Wikipedia - 1969 Libyan coup d'etat -- Coup d'etat carried out by the Libyan Free Unionist Officers Movement (1969)
Wikipedia - 1973 Westminster bombing -- Car bomb explosion in Millbank, London
Wikipedia - 1976 Rothmans Sun-7 Series -- A motor racing competition for Touring Cars of under 3 litre capacity
Wikipedia - 1977 Arizona armored car robbery -- 1977 robbery of an armored car
Wikipedia - 1979 Arizona Republic / Jimmy Bryan 150 -- First round of the 1979 IndyCar season
Wikipedia - 1983 Can-Am season -- 16th season of Sports Car Club of America series
Wikipedia - 1992 Molson Indy Toronto -- 1992 CART World Series race held at Toronto, Ontario, Canada
Wikipedia - 1992 Nicaragua earthquake -- Earthquake in Nicaragua
Wikipedia - 1993 Central American and Caribbean Games -- Held in Ponce, Puerto Rico
Wikipedia - 1993 "Maize Blue" University of Michigan Solar Car
Wikipedia - 1993 Molson Indy Toronto -- 1993 CART World Series race held at Toronto, Ontario, Canada
Wikipedia - 1994 London Israeli Embassy bombing -- Car bomb attack on 26 July 1994 against the Israeli embassy building in London
Wikipedia - 1995 Vallecas bombing -- Car bomb attack by the Basque separatist organisation ETA
Wikipedia - 1996 Molson Indy Toronto -- 1996 CART race held at Toronto, Ontario, Canada
Wikipedia - 1998 Molson Indy Toronto -- 1998 CART Fed/Ex Champ Car World Series race held at Toronto, Ontario, Canada
Wikipedia - 1999 Molson Indy Toronto -- 1999 CART race held at Toronto, Ontario, Canada
Wikipedia - 1-Aminocyclopropane-1-carboxylic acid
Wikipedia - 1-Aminocyclopropanecarboxylic acid
Wikipedia - 1Life Healthcare -- American healthcare company
Wikipedia - 1-Nonacosanol -- 29-carbon primary fatty alcohol
Wikipedia - 1-Octacosanol -- 28-carbon primary fatty alcohol
Wikipedia - 1st Aircraft Carrier Squadron (Royal Navy)
Wikipedia - 1st Armoured Car Squadron (Australia)
Wikipedia - 1st Carabinier Regiment -- French cavalry regiment
Wikipedia - 1st German Antique Police Car Museum
Wikipedia - 2000 Year Old Man -- Comedy sketch, originally created by Mel Brooks and Carl Reiner in 1950s
Wikipedia - 2002 Gran Premio Telmex-Gigante -- Final round of the 2002 CART FedEx Champ Car World Series
Wikipedia - 2003 Baghdad DHL attempted shootdown incident -- Attempted shootdown of DHL cargo airliner near Baghdad International Airport
Wikipedia - 2005 Champ Car season -- Open wheel motor racing season
Wikipedia - 2005 Molson Indy Montreal -- 10th round of 2005 Champ Car season
Wikipedia - 2006 ARCA Re/Max Series -- American stock car series
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Wikipedia - 2007 bomb plot in Germany -- Failed car bomb plot
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Wikipedia - 2010 Central American and Caribbean Games -- Sports events hosted in Mayaguez, Puerto Rico
Wikipedia - 2010 Renault Clio Cup United Kingdom -- British touring car racing season
Wikipedia - 2012 Honda Indy Toronto -- 2012 IndyCar Series event held in Toronto, Ontario, Canada
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Wikipedia - 2013 Honda Indy Toronto -- 2013 IndyCar Series race held at Toronto, Ontario, Canada
Wikipedia - 2013 Reyhanli car bombings -- 2013 bombings in Turkey
Wikipedia - 2014-2020 Nicaraguan protests -- 21st-century protests in Nicaragua
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Wikipedia - 2014 Monte Carlo Rally -- 82nd running of the Monte Carlo Rally
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Wikipedia - 2016 Aden car bombing
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Wikipedia - 2018-2020 Nicaraguan protests -- Wave of protests in Nicaragua
Wikipedia - 2018 Australian Open - Women's singles final -- The Women's Singles final of the 2018 Australian Open between Simona Halep and Caroline Wozniacki
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Wikipedia - 2019 Durham gas explosion -- 2019 gas explosion in Durham, North Carolina, United States
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Wikipedia - Anthocharis cardamines -- Species of butterfly in the family Pieridae
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Wikipedia - Anthostema madagascariense -- Species of plant
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Wikipedia - Arturo Alcaraz -- Filipino volcanologist
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Wikipedia - Arturo Carsetti
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Wikipedia - Arturo Morales Carrion -- Puerto Rican politician and historian
Wikipedia - Art Young -- American cartoonist and writer (1866-1943)
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Wikipedia - Aruba -- Island in the Caribbean Sea
Wikipedia - Arvid Carlsson
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Wikipedia - ASA carriage control characters
Wikipedia - Ascanio Colonna -- 17th-century Catholic cardinal
Wikipedia - Ascariasis -- A disease caused by the parasitic roundworm Ascaris lumbricoides
Wikipedia - Ascaric
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Wikipedia - Ascarophisnema -- Genus of worms
Wikipedia - Ascarophis -- Genus of worms
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Wikipedia - Ascent of Mount Carmel
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Wikipedia - Ash Carter -- United States Secretary of Defense
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Wikipedia - Asheville Mall -- Regional mall in Asheville, North Carolina
Wikipedia - Asheville, North Carolina
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Wikipedia - Association for the Rebirth of Madagascar -- Political party in Madagascar
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Wikipedia - Asteromyia carbonifera -- Species of fly
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Wikipedia - Aston Martin Lagonda -- Full-sized luxury four-door saloon car by Aston Martin
Wikipedia - Aston Martin Valhalla -- Upcoming mid-engine sports car
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Wikipedia - Aston Martin Vantage DTM -- British touring car
Wikipedia - Aston Martin Virage -- Series of luxury cars by Aston Martin
Wikipedia - Aston Martin Vulcan -- Limited production track-only sports car manufactured by British luxury automobile manufacturer Aston Martin
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Wikipedia - Astrantia carniolica -- Species of plant
Wikipedia - A Streetcar Named Desire (1951 film) -- 1951 drama film by Elia Kazan
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Wikipedia - A Study in Scarlet (1914 American film) -- 1914 film by Francis Ford
Wikipedia - A Study in Scarlet (1914 British film) -- 1914 film
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Wikipedia - Atlas (cartography)
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Wikipedia - Atriplex vesicaria -- Species of plant
Wikipedia - Attacker-class escort carrier -- Class of British escort carriers
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Wikipedia - Audi 100 -- Car model
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Wikipedia - Audi Quattro -- Car model
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Wikipedia - Audi R8 (Type 4S) -- Second generation of the R8 sports car manufactured by German automobile manufacturer Audi
Wikipedia - Audi R8 -- Mid-engine sports car manufactured by German automobile manufacturer Audi
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Wikipedia - Aulocara femoratum -- Species of grasshopper
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Wikipedia - Austin 15/20 -- British car model of 1906
Wikipedia - Austin 25/30 -- Car model
Wikipedia - Austin English -- American cartoonist and artist
Wikipedia - Austin Freeway -- Australian car model
Wikipedia - Austin-Healey 3000 -- British sports car built from 1959 to 1967
Wikipedia - Austin Maestro -- Car model
Wikipedia - Austin Metro -- supermini British economy car
Wikipedia - Austin Powers Collectible Card Game -- 1999 collectible card game
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Wikipedia - Australian National Airways -- Australia's predominant carrier until the early 1950s
Wikipedia - Australian Tour 2013 (Mariah Carey) -- An Australian concert tour
Wikipedia - Austrian Airlines -- Flag-carrier airline of Austria; part of Lufthansa Group
Wikipedia - Autism CARES Act of 2014 -- US law
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Wikipedia - Autocar Company -- American truck manufacturer
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Wikipedia - Automated Transfer Vehicle -- Uncrewed cargo spacecraft developed by the European Space Agency
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Wikipedia - Automation (video game) -- A car company tycoon game
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Wikipedia - Automobile drag coefficient -- The resistance of a car to moving through air
Wikipedia - Automobile graveyard -- A place where abandoned or discarded vehicles are present
Wikipedia - Automobile salesperson -- Person who works in car sales
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Wikipedia - Automotive battery -- rechargeable battery for starting a car engine
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Wikipedia - Autonomous car
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Wikipedia - Avatar: The Last Airbender Trading Card Game -- 2006 collectible card game
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Wikipedia - A View of Delft -- 1652 Painting by Carel Fabritius
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Wikipedia - Avis Car Rental -- American car rental company
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Wikipedia - Avonacanthus -- Prehistoric Cartilaginous fish genus
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Wikipedia - Babacar Seck (karateka) -- Spanish karateka
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Wikipedia - Baby carriage
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Wikipedia - Back in the U.S.S.R. -- Original song written and composed by Lennon-McCartney
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Wikipedia - Backpack -- Bag carried on one's back
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Wikipedia - Bailout cylinder -- Emergency gas supply cylinder carried by a diver
Wikipedia - Bailout gas -- Emergency breathing gas supply carried by the diver
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Wikipedia - Banksia longicarpa -- Fossil species of tree or shrub in the family Proteaceae found in South Australia
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Wikipedia - Banksia platycarpa -- Species of shrub in the family Proteaceae endemic to the south-west of Western Australia
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Wikipedia - Banksia sphaerocarpa var. dolichostyla -- Variety of plant in the family Proteaceae native to the Southwest Botanical Province of Western Australia
Wikipedia - Banksia sphaerocarpa var. latifolia -- Variety of plant in the family Proteaceae native to the Southwest Botanical Province of Western Australia
Wikipedia - Banksia sphaerocarpa var. pumilio -- Variety of plant in the family Proteaceae native to the Southwest Botanical Province of Western Australia
Wikipedia - Banksia sphaerocarpa var. sphaerocarpa -- Variety of plant in the family Proteaceae native to the Southwest Botanical Province of Western Australia
Wikipedia - Banksia sphaerocarpa -- A shrub or tree in the family Proteaceae widely distributed across the southwest of Western Australia
Wikipedia - Banksia splendida subsp. macrocarpa -- Subspecies of plant in the family Proteaceae endemic to the South West Botanical Province of Western Australia
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Wikipedia - Battle of the Southern Carpathians -- World War I battle
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Wikipedia - Beaver Creek (Reedy Fork tributary) -- Stream in North Carolina, USA
Wikipedia - Beaverdam Creek (Crabtree Creek tributary) -- Stream in North Carolina, USA
Wikipedia - Beaverdam Creek (Lanes Creek tributary) -- Stream in North Carolina, USA
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Wikipedia - Bucarabones River -- River of Puerto Rico
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Wikipedia - Bucculatrix caribbea -- Species of moth in genus Bucculatrix
Wikipedia - Bucculatrix carolinae -- Species of moth in genus Bucculatrix
Wikipedia - Bucculatrix ulocarena -- Species of moth in genus Bucculatrix
Wikipedia - Buckminsterfullerene -- Carbon allotrope
Wikipedia - Buckton Castle -- 12th-century castle near Carrbrook in Stalybridge, Greater Manchester, England
Wikipedia - Buddhacarita
Wikipedia - Buddleja caryopteridifolia -- Species of plant
Wikipedia - Budd Rail Diesel Car -- Diesel multiple unit
Wikipedia - Budd Root -- American cartoonist
Wikipedia - Buddy (1997 film) -- 1997 film by Caroline Thompson
Wikipedia - Buddy Carter -- U.S. Representative from Georgia
Wikipedia - Buddy (Looney Tunes) -- Warner Bros. theatrical cartoon character
Wikipedia - Budgeted cost of work performed -- Budgeted cost of work that has actually been performed in carrying out a scheduled task during a specific time period
Wikipedia - Budget Rent a Car -- U.S. car rental company
Wikipedia - Bud McCartney -- American curler
Wikipedia - Bud Sagendorf -- American cartoonist, 1915-1994
Wikipedia - Buena Vista, Carolina, Puerto Rico -- Barrio of Puerto Rico
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Wikipedia - Buffalo Car Manufacturing Company -- Rolling stock manufacturer
Wikipedia - Buffalo Creek (Reedy Fork tributary) -- Stream in North Carolina, USA
Wikipedia - Buffie Carruth -- American model and fitness instructor
Wikipedia - Bugatti 18/3 Chiron -- Concept car developed by Bugatti and Italdesign in 1999
Wikipedia - Bugatti Centodieci -- Mid-engine sports car
Wikipedia - Bugatti Chiron -- Sports car manufactured by Bugatti as a successor to the Bugatti Veyron
Wikipedia - Bugatti Divo -- Limited production track-focused sports car manufactured by Bugatti based on the Chiron
Wikipedia - Bugatti EB 112 -- Concept car developed by Bugatti Automobili in 1993
Wikipedia - Bugatti EB 118 -- Concept car jointly developed by French automobile manufacturer Bugatti and Italian styling house Italdesign
Wikipedia - Bugatti EB 218 -- Concept car jointly developed by French automobile manufacturer Bugatti and Italian design house Italdesign in 1999
Wikipedia - Bugatti Veyron -- Sports car manufactured by Bugatti from 2005-2015 as a successor to the EB 110
Wikipedia - Bugs and Daffy's Carnival of the Animals -- 1976 film by Chuck Jones
Wikipedia - Bugs Bunny Gets the Boid -- 1942 Bugs Bunny cartoon
Wikipedia - Bugs Bunny's Christmas Carol -- 1979 film by Friz Freleng
Wikipedia - Bugs Bunny -- Warner Bros. theatrical cartoon character
Wikipedia - Buick Century -- Line of upscale performance cars
Wikipedia - Buick Excelle GT -- Chinese compact car
Wikipedia - Buick LeSabre -- American full-size car
Wikipedia - Buick Regal -- Mid-sized car model
Wikipedia - Buick XP2000 -- 1995 Buick concept car
Wikipedia - Building a Building -- 1933 Mickey Mouse cartoon
Wikipedia - Bukhara Caravanserai -- Caravenserai in Baku, Azerbaijan
Wikipedia - Bulbophyllum abbreviatum -- Species of orchid from Madagascar
Wikipedia - Bulbophyllum beccarii -- Species of orchid from Borneo
Wikipedia - Bulbophyllum blepharocardium -- Species of orchid
Wikipedia - Bulbophyllum cardiobulbum -- Species of orchid
Wikipedia - Bulbophyllum cardiophyllum -- Species of orchid
Wikipedia - Bulbophyllum careyanum -- Species of orchid
Wikipedia - Bulbophyllum cariniflorum -- Species of orchid
Wikipedia - Bulbophyllum carinilabium -- Species of orchid
Wikipedia - Bulbophyllum carnosilabium -- Species of orchid
Wikipedia - Bulbophyllum carnosisepalum -- Species of orchid
Wikipedia - Bulbophyllum carrianum -- Species of orchid
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Wikipedia - Bulk carrier
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Wikipedia - Bullock cart
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Wikipedia - Bungsberg (ship) -- German cargo ship sunk near Tallinn, Estonia
Wikipedia - Bunny Matthews -- American cartoonist and music journalist
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Wikipedia - Burgberg Cable Car -- Aerial lift in Bad Harzburg, Germany
Wikipedia - Burgruine Falkenstein (Oberfalkenstein) -- Ruined castle in Carinthia, Austria
Wikipedia - Burial of St. Lucy (Caravaggio)
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Wikipedia - Buscarello de Ghizolfi
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Wikipedia - Business career of Donald Trump -- Overview of Donald Trump's business career
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Wikipedia - Buyuk Valide Han -- Caravanserai in Istanbul, Turkey
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Wikipedia - Byton M-Byte -- Chinese electric car
Wikipedia - Byzantine Discalced Carmelites
Wikipedia - C1 (railcar) -- Class of American bi-level passenger car
Wikipedia - C3 carbon fixation -- Metabolic pathway for carbon fixation in photosynthesis
Wikipedia - C4 carbon fixation -- Photosynthetic process in some plants
Wikipedia - Cabarrus Arena -- Arena in North Carolina, United States
Wikipedia - Cabbage Branch (Brown Creek tributary) -- Stream in North Carolina, USA
Wikipedia - Cabin Branch (Brown Creek tributary) -- Stream in North Carolina, USA
Wikipedia - CableCARD -- Digital cable smart card
Wikipedia - Cable car (railway) -- Cable-hauled mass transit system
Wikipedia - Cabletren Bolivariano -- Automated people mover in Caracas, Venezuela
Wikipedia - Cabo Caribe -- Barrio of Vega Baja, Puerto Rico
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Wikipedia - Cadet Girl -- 1941 film by Ray McCarey
Wikipedia - Cadila Healthcare -- Indian multinational pharmaceutical company
Wikipedia - Cadillac CT6 -- Full-size luxury car that is manufactured by Cadillac.
Wikipedia - Cadillac de Ville series -- Car model
Wikipedia - Cadillac Eldorado -- American personal luxury car
Wikipedia - Cadillac Le Mans -- Concept car developed by Cadillac in 1953
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Wikipedia - Caduceus -- Staff carried by Hermes in Greek mythology
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Wikipedia - Cahal Carvill -- Hurler from Northern Ireland
Wikipedia - Caicara del Orinoco -- Town in Bolivar State, Venezuela
Wikipedia - Caicara (film) -- 1950 film
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Wikipedia - Caitanya Caritamrita
Wikipedia - Caitlin Carmichael -- American actress
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Wikipedia - Caitlin Cary -- American musician
Wikipedia - Caitlin McCarthy -- American actress and producer
Wikipedia - Calabar Carnival -- Annual carnival in Nigeria
Wikipedia - Calala Island -- island in Caribbean
Wikipedia - Calamus caryotoides -- Species of palm known as fishtail lawyer cane
Wikipedia - Calanthe tricarinata -- Species of plant
Wikipedia - Calcado River (Jacaranda River tributary) -- River in Espirito Santo, Brazil
Wikipedia - Calcarenite -- A type of limestone that is composed predominantly of sand-size grains
Wikipedia - Calcareous glade -- Calcareous glades occur where bedrock such as limestone occurs near or at the surface, and have very shallow and little soil development.
Wikipedia - Calcareous grassland
Wikipedia - Calcareous sponge -- A class of marine sponges of the phylum Porifera which have spicules of calcium carbonate
Wikipedia - Calcareous -- An adjective meaning mostly or partly composed of calcium carbonate
Wikipedia - Calcarine sulcus
Wikipedia - Calcaronea -- A subclass of sea sponges
Wikipedia - Calcinea -- A subclass of calcareous sponges
Wikipedia - Calcite sea -- Sea chemistry favouring low-magnesium calcite as the inorganic calcium carbonate precipitate
Wikipedia - Calcite -- Carbonate mineral and polymorph of calcium carbonate
Wikipedia - Calcium carbide -- Chemical compound
Wikipedia - Calcium carbimide
Wikipedia - Calcium carbonate -- Chemical compound
Wikipedia - Calconcarboxylic acid -- Chemical compound
Wikipedia - Caleb Ashworth -- British carpenter (1722-1775)
Wikipedia - Caleb Carr -- American military historian and author
Wikipedia - Cali Cartel -- Former Colombian drug cartel
Wikipedia - Caliche -- A calcium carbonate based concretion of sediment
Wikipedia - California State University, Dominguez Hills -- Public university in Carson, California
Wikipedia - Callaloo -- Caribbean vegetable dish
Wikipedia - Callawassie Island -- Island in South Carolina, United States
Wikipedia - Call for the Dead -- 1961 novel by John le Carre
Wikipedia - Callicarpa dichotoma -- Species of plant
Wikipedia - Callicarpa japonica -- Species of plant
Wikipedia - Calling All Cars (1935 film) -- 1935 film directed by Spencer Gordon Bennet
Wikipedia - Calling All Cars (band) -- Australian rock band
Wikipedia - Calling All Police Cars -- 1975 film
Wikipedia - Call Me Maybe -- 2011 single by Carly Rae Jepsen
Wikipedia - Call of Juarez: The Cartel -- Video game
Wikipedia - Calma Carmona -- Puerto Rican singer
Wikipedia - Caloptilia callicarpae -- Species of insect
Wikipedia - Calosoma reitteri -- A species of ground beetle in the subfamily of Carabinae
Wikipedia - Calpis -- Japanese uncarbonated soft drink
Wikipedia - Calwalla, New South Wales -- Human settlement in Wingecarribee Shire, New South Wales, Australia
Wikipedia - Calyciphora acarnella -- Species of plume moth
Wikipedia - Calyptocarpus vialis -- Species of plant
Wikipedia - Cambise (opera) -- Opera by Alessandro Scarlatti
Wikipedia - CaM-CM-1o Amarillo station -- Caracas metro station
Wikipedia - Camden Murphy -- American stock car racing driver and announcer
Wikipedia - Camden Township, Carver County, Minnesota -- Township in Minnesota, United States
Wikipedia - Camel train -- Caravan, series of camels carrying passengers and goods
Wikipedia - Cameo (carving) -- method of carving
Wikipedia - Camera dolly -- Wheeled cart or similar device used in filmmaking and television production
Wikipedia - Camerlengo of the Sacred College of Cardinals
Wikipedia - Cameron Carpenter -- American musician
Wikipedia - Cameron Cartio -- Swedish singer-songwriter
Wikipedia - Camille Carrion -- Puerto Rican actress
Wikipedia - Camillo Mazzella -- Italian Catholic cardinal
Wikipedia - Camilo Ortega -- Nicaraguan revolutionary
Wikipedia - Campaign of the Carolinas -- Military campaign during the American Civil War
Wikipedia - Campanula carpatica -- Species of flowering plant in the bellflower family Campanulaceae
Wikipedia - Campanula cervicaria -- Species of flowering plant in the bellflower family Campanulaceae
Wikipedia - Campbell University -- Private university in North Carolina, USA
Wikipedia - Camp Branch (Rocky River tributary) -- Stream in North Carolina, USA
Wikipedia - Camp Branch (Swannanoa River tributary) -- Stream in North Carolina, USA
Wikipedia - Camp Cariboo -- Canadian children's television series
Wikipedia - Camp Carroll -- United States Marine Corps artillery base in Vietnam
Wikipedia - Camp Geiger -- US Marine Corps base near Jacksonville, North Carolina, USA
Wikipedia - Camping and Caravanning Club -- United Kingdom organisation involved with all aspects of camping
Wikipedia - Camp Lejeune, North Carolina
Wikipedia - Camponotus americanus -- Species of carpenter ant
Wikipedia - Camponotus atriceps -- Species of American carpenter ant
Wikipedia - Camponotus bishamon -- Species of Japanese carpenter ant
Wikipedia - Camponotus chromaiodes -- Red carpenter ant
Wikipedia - Camponotus cinctellus -- Species of carpenter ant known as the shiny sugar ant
Wikipedia - Camponotus compressus -- Species of Asian carpenter ant
Wikipedia - Camponotus daitoensis -- Species of carpenter ant
Wikipedia - Camponotus empedocles -- Species of carpenter ant
Wikipedia - Camponotus fellah -- Species of carpenter ant
Wikipedia - Camponotus festinatus -- Species of American carpenter ant
Wikipedia - Camponotus flavomarginatus -- Species of carpenter ant
Wikipedia - Camponotus floridanus -- Species of ant known as the Florida carpenter ant
Wikipedia - Camponotus japonicus -- Species known as the Japanese carpenter ant
Wikipedia - Camponotus ligniperda -- Brown-black carpenter ant
Wikipedia - Camponotus modoc -- Western carpenter ant
Wikipedia - Camponotus monju -- Species of Asian carpenter ant
Wikipedia - Camponotus nearcticus -- Species of relatively small carpenter ant
Wikipedia - Camponotus novaeboracensis -- New York carpenter ant
Wikipedia - Camponotus reburrus -- Species of carpenter ant
Wikipedia - Camponotus sericeus -- Species of carpenter ant
Wikipedia - Camponotus silvestrii -- Species of carpenter ant
Wikipedia - Camponotus tortuganus -- Species of carpenter ant
Wikipedia - Camponotus triodiae -- Species of carpenter ant
Wikipedia - Camponotus universitatis -- Species of carpenter ant
Wikipedia - Camponotus vagus -- Species of carpenter ant
Wikipedia - Camponotus variegatus -- Species of carpenter ant
Wikipedia - Camptodactyly-arthropathy-coxa vara-pericarditis syndrome -- Autosomal recessive genetic condition
Wikipedia - Campus card -- A student identification document
Wikipedia - Canada Centre Building -- Canadian federal office building in Scarborough, Toronto
Wikipedia - Canada permanent resident card -- ID document
Wikipedia - Canadian Car and Foundry -- Transportation vehicle manufacturer in Canada, 1909-1980s
Wikipedia - Canadian Light Rail Vehicle -- Type of Canadian streetcar
Wikipedia - Canadian Motor -- Canadian electric car manufactured from 1900 until 1902
Wikipedia - Canadian Natural Resources -- Canadian hydrocarbon exploration company
Wikipedia - Canal 10 (Nicaragua) -- Nicaraguan television channel
Wikipedia - Canal 11 Television -- Former TV station in Caracas, Venezuela
Wikipedia - Canal 12 (Nicaragua) -- Television channel in Nicaragua
Wikipedia - Canal 15 (Nicaraguan TV channel) -- Nicaraguan cable V channel
Wikipedia - Canal 4 (Nicaragua) -- National TV channel in Nicaragua
Wikipedia - Canal 9 (Nicaragua) -- Television station in Managua, Nicaragua
Wikipedia - Candi Carpenter -- American country music singer-songwriter
Wikipedia - Candice Carty-Williams -- British writer
Wikipedia - Candido Carton -- Spanish executioner
Wikipedia - Candy Carson -- American author and businesswoman
Wikipedia - Candy Creek (Haw River tributary) -- Stream in North Carolina, USA
Wikipedia - Canebreak Branch -- Stream in North Carolina, USA
Wikipedia - Cane Creek (Haw River tributary, left bank) -- Stream in North Carolina, USA
Wikipedia - Cane Creek (Haw River tributary, right bank) -- Stream in North Carolina, USA
Wikipedia - Canfield's Diet Chocolate Fudge -- A zero-calorie, aspartame-sweetened carbonated soft drink
Wikipedia - Cangrejo Arriba, Carolina, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Cannabis in Madagascar -- Use of cannabis in Madagascar
Wikipedia - Canoeing at the 2010 Central American and Caribbean Games -- Event held in Mayaguez, Puerto Rico
Wikipedia - Canon arithmeticus -- Book by Carl Jacobi
Wikipedia - Canopus -- Star in the constellation of Carina
Wikipedia - Canovanillas, Carolina, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Can't Believe -- 2001 single by Faith Evans and Carl Thomas
Wikipedia - Can't Blame a Girl for Trying (song) -- 2014 single by Sabrina Carpenter
Wikipedia - Cantel Medical Corporation -- American healthcare company
Wikipedia - Cantey, South Carolina -- Settlement in South Carolina, United States
Wikipedia - Can't Help Lovin' Dat Man -- Song by Jerome Kern and Oscar Hammerstein II, from the 1927 musical play Show Boat
Wikipedia - Can't Let Go (Mariah Carey song) -- 1991 single by Mariah Carey
Wikipedia - Can't Take That Away (Mariah's Theme) -- 2000 single by Mariah Carey
Wikipedia - Canvas Back Duck -- 1953 Donald Duck cartoon
Wikipedia - Cape Fear (headland) -- Landform on the coast of North Carolina
Wikipedia - Cape Fear River -- Stream in North Carolina, USA
Wikipedia - Cape Hatteras Lighthouse -- Lighthouse in North Carolina, United States
Wikipedia - Capellades District -- district in Alvarado canton, Cartago province, Costa Rica
Wikipedia - Cape Romain National Wildlife Refuge -- Wildlife refuge located in South Carolina, United States
Wikipedia - Capesize -- Class of dry cargo ships too large to transit the Panama or Suez Canals
Wikipedia - Capilla de la Caridad del Hospital Maciel, Montevideo -- Church
Wikipedia - Capital Bank Plaza -- Building in North Carolina, United States
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Wikipedia - Capital City Stadium -- Stadium in Columbia, South Carolina, USA
Wikipedia - Capitolio station -- Caracas metro station
Wikipedia - Capnography -- Monitoring of the concentration of carbon dioxide in respiratory gases
Wikipedia - Captain Careless -- 1928 film
Wikipedia - Captain Carey, U.S.A. -- 1950 film by Mitchell Leisen
Wikipedia - Captain Carrot and His Amazing Zoo Crew! -- Comic book series
Wikipedia - Captaincy General of Cuba -- Spanish 1607-1898 possession in the Caribbean
Wikipedia - Captaincy General of Puerto Rico -- Spanish 1580-1898 possession in the Caribbean
Wikipedia - Captaincy General of Santo Domingo -- Spanish 1493-1821 possession in the Caribbean
Wikipedia - Captain Scarlet and the Mysterons -- 1960s British television series
Wikipedia - Capture of Carthage (439) -- Vandal capture of a Roman North African city
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Wikipedia - CAR-226,086
Wikipedia - CAR-301,060
Wikipedia - CAR-302,196
Wikipedia - Car 54, Where Are You? (film) -- 1994 film by Bill Fishman
Wikipedia - Car 54, Where Are You? -- American television series 1961-63
Wikipedia - CAR 816 -- assault rifle
Wikipedia - Car 99 -- 1935 film by Charles Barton
Wikipedia - Cara Aitchison -- -- Cara Aitchison --
Wikipedia - Carabanchel Alto (Madrid Metro) -- Madrid Metro station
Wikipedia - Carabanchel Bajo -- Former municipality of Spain
Wikipedia - Carabanchel (Madrid Metro) -- Madrid Metro station
Wikipedia - Carabane -- Village in Senegal
Wikipedia - Carabao -- Philippine water buffalo
Wikipedia - Carabdytes -- Genus of beetles
Wikipedia - Cara-Beth Burnside -- American skateboarder and snowboarder
Wikipedia - Carabhydrus -- Genus of beetles
Wikipedia - Carabidomemnus -- Genus of beetles
Wikipedia - Carabinae -- Subfamily of beetles
Wikipedia - Carabineros -- Spanish law enforcement agency
Wikipedia - Carabiner -- Shackle with a spring-loaded gate
Wikipedia - Carabinier -- Type of light cavalry armed with a carbine
Wikipedia - Cara Black (author) -- American writer
Wikipedia - Cara Blue Adams -- American author
Wikipedia - Carabobo (Buenos Aires Underground) -- Buenos Aires Underground station
Wikipedia - Cara Buono -- American actress
Wikipedia - Carabus exiguus absconditus -- Subspecies of ground beetle
Wikipedia - Carabus uenoianus -- Species of insect
Wikipedia - Carabus uenoi -- Species of insect
Wikipedia - Carabus validus -- Species of insect
Wikipedia - Carabus valikhanovi -- Species of insect
Wikipedia - Carabus -- Genus of beetles
Wikipedia - Cara Butler -- American stepdancer and choreographer
Wikipedia - Caracal (album)
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Wikipedia - Caracal -- Small wild cat
Wikipedia - Cara Capuano -- American sports anchor for ESPNU
Wikipedia - Caracara (genus) -- Genus of birds
Wikipedia - Caracara (song) -- 2014 single by K.O
Wikipedia - Caracara (subfamily) -- Subfamily of birds
Wikipedia - Cara Carriveau -- American radio personality
Wikipedia - Caracas helicopter incident -- A police helicopter attacks supreme court with grenades
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Wikipedia - Caracas
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Wikipedia - Caracol, AM-CM-1asco, Puerto Rico -- Barrio of Puerto Rico
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Wikipedia - Caracol River (Tocantins) -- River in Tocantins, Brazil
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Wikipedia - Caractacus Pott -- Fictional character
Wikipedia - Caracu River -- River in Brazil
Wikipedia - Cara de Fogo -- 1958 film
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Wikipedia - Cara DeLizia -- American former actress and voice actress
Wikipedia - Cara Dillon -- Irish folk singer
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Wikipedia - Caradoc
Wikipedia - Caradog ap Gruffydd -- Prince of Kingdom of Gwent
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Wikipedia - Caradrina flavirena -- Species of moth
Wikipedia - Caradrina germainii -- Species of moth
Wikipedia - Caradrina gilva -- Species of moth
Wikipedia - Caradrina kadenii -- Species of moth
Wikipedia - Caradrina montana -- Species of moth
Wikipedia - Caradrina morpheus -- Species of moth
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Wikipedia - Cara Dune -- Star Wars character
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Wikipedia - Caraipa jaramilloi -- Species of plant
Wikipedia - Caraipa utilis -- Species of plant
Wikipedia - Caraja River -- River in Brazil
Wikipedia - Carajas Mine -- Iron mine in Brazil
Wikipedia - Carallia brachiata -- tree in the family Rhizophoraceae
Wikipedia - Caramba (band) -- Swedish novelty music group
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Wikipedia - CAR and CDR
Wikipedia - Car and cdr
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Wikipedia - Carara District -- district in Turrubares canton, San Jose province, Costa Rica
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Wikipedia - Carari language -- extinct Arawakan language of Brazil
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Wikipedia - Cara Santa Maria -- American science communicator and podcaster
Wikipedia - Cara Seymour -- English actress
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Wikipedia - Caratheodory-Jacobi-Lie theorem -- A theorem in symplectic geometry which generalizes Darboux's theorem
Wikipedia - Caratheodory's existence theorem -- Statement on solutions to ordinary differential equations
Wikipedia - Caratheodory's theorem (convex hull) -- A point in the convex hull of a set P in Rd, is the convex combination of d+1 points in P
Wikipedia - CaratLane -- Indian jewelry company
Wikipedia - Carat (mass)
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Wikipedia - Carausian revolt -- Revolt by Roman naval commander, Carausius (286-296)
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Wikipedia - Carausius
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Wikipedia - Caravan (1934 film) -- 1934 film by Erik Charell
Wikipedia - Caravan (1946 film) -- 1946 British drama film directed by Arthur Crabtree
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Wikipedia - Caravana de Campeones (2008) -- 2008 International Wrestling Revolution Group event
Wikipedia - Caravana de Campeones (2009) -- 2009 International Wrestling Revolution Group event
Wikipedia - Caravana de Campeones (2011) -- 2011 International Wrestling Revolution Group event
Wikipedia - Caravana de Campeones (2012) -- 2012 International Wrestling Revolution Group event
Wikipedia - Caravana de Campeones (2014) -- 2014 International Wrestling Revolution Group event
Wikipedia - Caravana de Campeones (2015) -- 2015 International Wrestling Revolution Group event
Wikipedia - Caravana de Campeones (2017) -- 2017 International Wrestling Revolution Group event
Wikipedia - Caravana de Campeones (2018) -- 2018 International Wrestling Revolution Group event
Wikipedia - Caravana de Campeones (August 2012) -- 2012 International Wrestling Revolution Group event
Wikipedia - Caravana de Campeones (August 2013) -- 2013 International Wrestling Revolution Group event
Wikipedia - Caravana de Campeones (May 2012) -- 2012 International Wrestling Revolution Group event
Wikipedia - Caravana de Campeones (November 2013) -- 2013 International Wrestling Revolution Group event
Wikipedia - Caravan (Caravan album) -- 1969 music album by Caravan
Wikipedia - Caravan of Courage: An Ewok Adventure -- 1984 TV film directed by John Korty
Wikipedia - Caravan of Death (1920 film) -- 1920 film
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Wikipedia - Caravanserai Tour -- 1972-1973 tour by Santana
Wikipedia - Caravanserai -- Type of roadside inn
Wikipedia - Caravan (travellers) -- Group of people or animals traveling together in a row
Wikipedia - Caravelas Airport -- Airport serving Caravelas, Brazil
Wikipedia - Caravel -- Type of sailing ship
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Wikipedia - Cara Williams -- American actress
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Wikipedia - Carbachol
Wikipedia - Carbamate
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Wikipedia - Carbamino -- Reaction generated by the addition of carbon dioxide to the amine of an amino acid
Wikipedia - Carbapenam -- Chemical compound
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Wikipedia - Carbohydrate chemistry
Wikipedia - Carbohydrates
Wikipedia - Carbohydrate -- Organic compound that consists only of carbon, hydrogen, and oxygen
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Wikipedia - Carbolic acid
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Wikipedia - Carbon (2017 film) -- 2017 film dir. Olivier Marchal
Wikipedia - Carbonaceous sulfur hydride -- an uncharacterised chemical substance that is a room-temperature superconductor at extremely high pressure
Wikipedia - Carbonado -- Impure form of polycrystalline diamond consisting of diamond, graphite, and amorphous carbon
Wikipedia - Carbon (API)
Wikipedia - Carbonara -- Italian pasta dish
Wikipedia - Carbon arc welding
Wikipedia - Carbonate chloride -- Class of chemical compounds
Wikipedia - Carbonate compensation depth -- Depth in the oceans below which no calcium carbonate sediment particles are preserved
Wikipedia - Carbonated milk -- Type of drink
Wikipedia - Carbonated sierra finch -- Species of bird
Wikipedia - Carbonated water -- Water containing dissolved carbon dioxide gas
Wikipedia - Carbonate hardness -- Measure of the water hardness
Wikipedia - Carbonate platform -- A sedimentary body with topographic relief composed of autochthonous calcareous deposits
Wikipedia - Carbonate rock
Wikipedia - Carbonates on Mars -- Overview about the presencr of carbonates on Mars
Wikipedia - Carbonate -- Salts of carbonate
Wikipedia - Carbonation -- Reactions of carbon dioxide, including process of dissolving carbon dioxide in a liquid
Wikipedia - Carbonatite -- Igneous rock with more than 50% carbonate minerals
Wikipedia - Carbon Black (company) -- U.S.-based cybersecurity company
Wikipedia - Carbon black -- Chemical compound
Wikipedia - Carbon Canyon Regional Park -- Park in Orange County, California
Wikipedia - Carbon capture and storage -- Process of capturing and storing waste carbon dioxide from point sources
Wikipedia - Carbon capture and utilization
Wikipedia - Carbon capture
Wikipedia - Carbon (computing)
Wikipedia - Carbon Copy (horse) -- Australian horse winning Comic Court, Foxzami Vagabond and Bernbrook from 1948 to 1949
Wikipedia - Carbon Copy (software) -- remote control software for PCs
Wikipedia - Carbon credit
Wikipedia - Carbon cycle -- Biogeochemical cycle by which carbon is exchanged among the biosphere, pedosphere, geosphere, hydrosphere, and atmosphere
Wikipedia - Carbondale, Orange County, California -- California historic landmark
Wikipedia - Carbondale, Pennsylvania
Wikipedia - Carbon dating the Dead Sea Scrolls
Wikipedia - Carbon dating
Wikipedia - Carbon detonation -- Violent reignition of thermonuclear fusion in a white dwarf star
Wikipedia - Carbon dioxide cleaning -- family of methods for parts cleaning and sterilization
Wikipedia - Carbon dioxide equivalent
Wikipedia - Carbon dioxide flooding -- A process to increase the output of oil
Wikipedia - Carbon dioxide in Earth's atmosphere
Wikipedia - Carbon dioxide removal
Wikipedia - Carbon dioxide retention -- Carbon dioxide retention
Wikipedia - Carbon dioxide scrubber -- Device which absorbs carbon dioxide from circulated gas
Wikipedia - Carbon dioxide sensor
Wikipedia - Carbon dioxide sink
Wikipedia - Carbon dioxide -- Chemical compound with formula COM-bM-^BM-^B
Wikipedia - Carbone Beni -- Congolese pro-democracy activist (born 1985)
Wikipedia - Carbonellia -- Genus of beetles
Wikipedia - Carbone (restaurant) -- Italian restaurant in New York City
Wikipedia - Carbon fiber reinforced polymer -- Light, strong, and rigid composite material
Wikipedia - Carbon fibers -- Material fibers about 5-10 M-NM-
Wikipedia - Carbon fibre
Wikipedia - Carbon filtering -- Filtering method that uses a bed of activated carbon to remove contaminants and impurities
Wikipedia - Carbon fixation -- Conversion of carbon from CO2 to organic compounds
Wikipedia - CarbonFix Standard
Wikipedia - Carbon footprint -- Total set of greenhouse gas emissions caused by an individual, event, organisation, or product, expressed as carbon dioxide equivalent
Wikipedia - Carbon Glacier -- Glacier in the United States
Wikipedia - Carbon group
Wikipedia - Carbon Hill, Alabama -- City in Alabama, United States
Wikipedia - Carbon-hydrogen bond
Wikipedia - Carbonic acid -- Chemical compound
Wikipedia - Carbonic anhydrase 13 -- Human protein
Wikipedia - Carbonic anhydrase -- Class of enzymes
Wikipedia - Carboniferous Limestone -- Limestone deposited during the Dinantian Epoch of the Carboniferous Period
Wikipedia - Carboniferous rainforest collapse -- Extinction event at the end of the Moscovian in the Carboniferous
Wikipedia - Carboniferous -- Fifth Period of the Paleozoic Era 359-299 million years ago
Wikipedia - Carbon isotope
Wikipedia - Carbonite, Inc. -- American technology company
Wikipedia - Carbon label
Wikipedia - Carbon monofluoride -- Chemical compound
Wikipedia - Carbon monosulfide
Wikipedia - Carbon monoxide (data page) -- Chemical data page
Wikipedia - Carbon monoxide dehydrogenase
Wikipedia - Carbon monoxide detector -- A device that measures carbon monoxide (CO)
Wikipedia - Carbon monoxide poisoning -- Toxic effects of carbon monoxide
Wikipedia - Carbon monoxide -- Colourless, odourless, tasteless and toxic gas
Wikipedia - Carbon nanobud -- Synthetic allotrope of carbon combining carbon nanotube and a fullerene
Wikipedia - Carbon nanotube field-effect transistor
Wikipedia - Carbon nanotubes
Wikipedia - Carbon nanotube -- Allotropes of carbon with a cylindrical nanostructure
Wikipedia - Carbon-neutral fuel -- Type of fuel which have no net greenhouse gas emissions or carbon footprint
Wikipedia - Carbon neutrality -- Having net zero carbon emissions
Wikipedia - Carbon number
Wikipedia - Carbon offset
Wikipedia - Carbon-oxygen bond -- Chemical bond
Wikipedia - Carbon paper -- A paper used to make copies
Wikipedia - Carbon pentoxide -- Chemical compound, unstable molecular oxide of carbon
Wikipedia - Carbon print -- Photographic print made by the carbon process, which uses carbon pigment and gelatin to transfer images to a paper support
Wikipedia - Carbon retirement -- Release of carbon dioxide into the atmosphere
Wikipedia - Carbon Sciences -- Company
Wikipedia - Carbon sequestration -- Capture and long-term storage of atmospheric carbon dioxide
Wikipedia - Carbon sink -- reservoir absorbing more carbon from than emitting to the air, storing carbon over the long term
Wikipedia - Carbon Solutions Global -- Environmental consulting company
Wikipedia - Carbon star -- Star whose atmosphere contains more carbon than oxygen
Wikipedia - Carbon steel -- Steel in which the main interstitial alloying constituent is carbon
Wikipedia - Carbon tax
Wikipedia - Carbon -- Chemical element with atomic number 6
Wikipedia - Carbonyl cyanide m-chlorophenyl hydrazone -- Chemical compound
Wikipedia - Carbonyl sulfide
Wikipedia - Carboxylic acid -- organic compound
Wikipedia - Carboxy-lyases -- Class of enzymes, carbon-carbon lyases
Wikipedia - Carboxysome -- Bacterial microcompartment containing the enzyme RuBisCo
Wikipedia - Carbromal
Wikipedia - Carbuccia -- Commune in Corsica, France
Wikipedia - Carbuncle Cup -- Annual architecture prize given to the ugliest building in the United Kingdom
Wikipedia - Carbuncles
Wikipedia - Carbuncle -- Cluster of boils caused by bacterial infection
Wikipedia - Carburetor Dung -- Malaysian punk rock band
Wikipedia - Carburetor -- Device in internal combustion engines
Wikipedia - Carbury Castle, County Kildare -- Castle in Carbury, Kildare, Ireland
Wikipedia - Carbury GAA -- Gaelic games club in County Kildare, Ireland
Wikipedia - Carbyl sulfate -- Chemical compound
Wikipedia - Carbyne (company) -- American telecomunications company
Wikipedia - Carcajou Point Site -- Archaeological site in Wisconsin, United States
Wikipedia - Carcanieres -- Commune in Occitanie, France
Wikipedia - Carcar City
Wikipedia - Carcar -- City in Cebu province, Philippines
Wikipedia - Carcass (band) -- British extreme metal band
Wikipedia - Carcassonne (board game)
Wikipedia - Carcassonne -- Prefecture and commune in Occitanie, France
Wikipedia - Carcel Modelo -- former Spanish prison
Wikipedia - Carcer City (band) -- UK musical group
Wikipedia - Carcereiros -- Brazilian crime drama TV series
Wikipedia - Carceri Nuove -- Jail built by Pope Innocent X
Wikipedia - Carcharodontosaurus -- Genus of carcharodontosaurid dinosaur from the Cretaceous period
Wikipedia - Carcharoides -- Extinct genus of Mackerel shark
Wikipedia - Carcha -- Genus of insects
Wikipedia - Carchemish -- Ancient city in Syria
Wikipedia - Carcina quercana -- Species of moth
Wikipedia - Carcinisation -- Evolution of a non-crab-like crustacean into a crab-like form
Wikipedia - Carcinocythemia -- Tumour cells on blood smear
Wikipedia - Carcinoembryonic antigen peptide-1 -- Nine amino acid peptide fragment of carcinoembryonic antigen
Wikipedia - Carcinoembryonic antigen
Wikipedia - Carcinogenesis -- The formation of cancer
Wikipedia - Carcinogens
Wikipedia - Carcinogen -- Substance, radionuclide, or radiation directly involved in causing cancer
Wikipedia - Carcinologist
Wikipedia - Carcinology
Wikipedia - Carcinops -- Genus of beetles
Wikipedia - Carcinotron
Wikipedia - Car collection of the 29th Sultan of Brunei -- Car collection
Wikipedia - Car controls -- car parts used to control the vehicle
Wikipedia - Carcosa
Wikipedia - Carcraft -- British used car retailer
Wikipedia - Car cyber attack
Wikipedia - Card advantage
Wikipedia - Cardale Babington -- English botanist and archaeologist (1808-1895)
Wikipedia - Cardamine amara -- species of flowering plant in the cabbage family Brassicaceae
Wikipedia - Cardamine bulbifera -- species of flowering plant in the cabbage family Brassicaceae
Wikipedia - Cardamine bulbosa -- Species of plant
Wikipedia - Cardamine californica -- Species of flowering plant in the cabbage family Brassicaceae
Wikipedia - Cardamine corymbosa -- Species of flowering plant in the cabbage family Brassicaceae
Wikipedia - Cardamine diphylla -- species of flowering plant in the cabbage family Brassicaceae
Wikipedia - Cardamine douglassii -- species of flowering plant in the cabbage family Brassicaceae
Wikipedia - Cardamine flexuosa -- species of flowering plant in the cabbage family Brassicaceae
Wikipedia - Cardamine heptaphylla -- species of flowering plant in the cabbage family Brassicaceae
Wikipedia - Cardamine hirsuta -- species of flowering plant in the cabbage family Brassicaceae
Wikipedia - Cardamine pensylvanica -- Species of plant
Wikipedia - Cardamine pentaphyllos -- species of flowering plant in the cabbage family Brassicaceae
Wikipedia - Cardamine -- genus of flowering plants in the cabbage family Brassicaceae
Wikipedia - Cardamom Mountains -- Mountain chain in Cambodia
Wikipedia - Cardamom -- group of plants providing cardamom
Wikipedia - Cardarelli's sign
Wikipedia - Cardassian -- Fictional extraterrestrial species from Star Trek
Wikipedia - Card Bank -- Bank in the Philippines
Wikipedia - Cardboard Cavalier -- 1949 film by Walter Forde
Wikipedia - CARDboard Illustrative Aid to Computation
Wikipedia - Cardboard modeling
Wikipedia - Cardboard -- Heavy-duty paper of various strengths
Wikipedia - Cardcaptor Sakura: Clear Card -- Manga series
Wikipedia - Cardcaptor Sakura Movie 2: The Sealed Card -- 2000 film by Morio Asaka
Wikipedia - Cardcaptor Sakura: The Movie -- 1999 animated feature film directed by Morio Asaka
Wikipedia - Cardcaptor Sakura -- Japanese manga and media franchise
Wikipedia - Card-carrying Communist -- Derogatory term for members of left-wing organizations
Wikipedia - Card catalog
Wikipedia - Car dealership -- Business which sells, buys, and trades new and/or used cars, trucks, SUVs, and vans
Wikipedia - Car de Luxe -- American automobile
Wikipedia - Carden Wallace -- Australian scientist
Wikipedia - Car dependency
Wikipedia - Cardepia affinis -- Species of moth
Wikipedia - Cardepia sociabilis -- Species of moth
Wikipedia - Carderock Division of the Naval Surface Warfare Center
Wikipedia - Carderock Recreation Area -- Park in Carderock, Maryland, USA
Wikipedia - Cardet -- Commune in Occitanie, France
Wikipedia - Card Factory -- A chain of greeting card and gift stores in the United Kingdom
Wikipedia - Cardfight!! Vanguard: The Movie -- 2014 film
Wikipedia - Cardfight!! Vanguard -- Japanese media franchise
Wikipedia - Cardfile
Wikipedia - Card games
Wikipedia - Card game -- Game using playing cards as the primary device
Wikipedia - Cardhalla -- Charity event
Wikipedia - Cardiac action potential -- Biological process in the heart
Wikipedia - Cardiac Arrest (Madness song) -- 1982 single by Madness
Wikipedia - Cardiac arrest -- Sudden stop in effective blood flow due to the failure of the heart to contract effectively
Wikipedia - Cardiac arrhythmia
Wikipedia - Cardiac catheterization
Wikipedia - Cardiac (comics)
Wikipedia - Cardiac death
Wikipedia - Cardiac electrophysiology
Wikipedia - Cardiac glycoside
Wikipedia - Cardiac muscle cell -- Muscle cells (myocytes) that make up the cardiac muscle
Wikipedia - Cardiac muscle -- Muscular tissue of heart
Wikipedia - Cardiac neural crest complex
Wikipedia - Cardiac nursing
Wikipedia - Cardiac output -- Cardiac output (CO) is a measurement of the amount of blood pumped by each ventricle in one minute.
Wikipedia - Cardiac pacemaker -- Network of cells that facilitate rhythmic heart contraction
Wikipedia - Cardiac psychology
Wikipedia - Cardiac stimulant
Wikipedia - Cardiac stress test -- Measures the heart's ability to respond to external stress in a controlled clinical environment
Wikipedia - Cardiac surgery
Wikipedia - Cardiacs -- English rock band
Wikipedia - Cardiac transient outward potassium current -- Ion current
Wikipedia - Cardiac
Wikipedia - Cardiaderus -- Genus of beetles
Wikipedia - Cardiaspis -- Genus of beetles
Wikipedia - Cardi B discography -- Artist discography
Wikipedia - Cardi B -- American rapper, songwriter, and actress
Wikipedia - Cardiff Airport -- Airport in Wales
Wikipedia - Cardiff Arms Park -- Sports venue in Cardiff, Wales
Wikipedia - Cardiff Bay Opera House -- Proposed opera house in Cardiff, Wales
Wikipedia - Cardiff Blues -- Professional Welsh regional rugby union team
Wikipedia - Cardiff Business School -- British university department
Wikipedia - Cardiff Bus -- Municipal bus operator in Cardiff, Wales
Wikipedia - Cardiff Central bus station -- Former bus terminal
Wikipedia - Cardiff Central Library -- Main public library in Cardiff
Wikipedia - Cardiff Central railway station -- Grade II listed railway station in Cardiff, Wales
Wikipedia - Cardiff City Line -- A commuter railway line in Cardiff, Wales
Wikipedia - Cardiff City Police -- Former police force for the Borough of Cardiff, Wales
Wikipedia - Cardiff City Stadium -- stadium in Wales
Wikipedia - Cardiff Ely bread riots -- Outbreak of violence in Ely, Wales, Cardiff in September 1991
Wikipedia - Cardiff English
Wikipedia - Cardiff Film Festival -- Film festival
Wikipedia - Cardiff International Arena
Wikipedia - Cardiff International Food and Drink Festival -- Annual food festival held at Cardiff, Wales
Wikipedia - Cardiff International White Water -- White water sports venue in Cardiff, Wales
Wikipedia - Cardiff Metropolitan University -- University in Cardiff, Wales
Wikipedia - Cardiff Parkrun -- 5k run in Bute Park, Cardiff, Wales
Wikipedia - Cardiff Queen Street railway station -- Railway station in Cardiff, Wales
Wikipedia - Cardiff Roman Fort -- Coastal fort in the Roman province of Britannia Superior
Wikipedia - Cardiff Sailing Centre -- Watersports facility in Wales
Wikipedia - Cardiff School of Sport -- Department of Cardiff Metropolitan University, Wales
Wikipedia - Cardiff South and Penarth (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom, 1983 onwards
Wikipedia - Cardiff University -- Public research university in Cardiff, Wales
Wikipedia - Cardiff -- Capital of Wales
Wikipedia - Cardigan, Ceredigion
Wikipedia - Cardigan (film) -- 1922 film
Wikipedia - Cardigan (song) -- 2020 single by Taylor Swift
Wikipedia - Cardillac (film) -- 1969 film
Wikipedia - Card image
Wikipedia - Cardinal Albergati
Wikipedia - Cardinal arithmetic
Wikipedia - Cardinalate
Wikipedia - Cardinal Baronius
Wikipedia - Cardinal (bird) -- Bird family
Wikipedia - Cardinal Bishop of Albano
Wikipedia - Cardinal-Bishop of Albano
Wikipedia - Cardinal Bishop of Ostia e Velletri
Wikipedia - Cardinal-Bishop of Ostia e Velletri
Wikipedia - Cardinal Bishop of Ostia
Wikipedia - Cardinal-Bishop of Ostia
Wikipedia - Cardinal-bishop of Ostia
Wikipedia - Cardinal-Bishop of Palestrina
Wikipedia - Cardinal bishop of Palestrina
Wikipedia - Cardinal Bishop of Sabina
Wikipedia - Cardinal-Bishop of Sabina
Wikipedia - Cardinal-Bishop of Velletri
Wikipedia - Cardinal Bishop
Wikipedia - Cardinal-Bishop
Wikipedia - Cardinal bishop
Wikipedia - Cardinal (Catholic Church) -- Senior official of the Catholic Church
Wikipedia - Cardinal (Catholicism)
Wikipedia - Cardinal (Catholic)
Wikipedia - Cardinal characteristic of the continuum -- set theory concept
Wikipedia - Cardinal characteristics of the continuum
Wikipedia - Cardinal (color) -- Color (vivid red)
Wikipedia - Cardinal Cullen
Wikipedia - Cardinal Deacon
Wikipedia - Cardinal-Deacon
Wikipedia - Cardinal deacon
Wikipedia - Cardinal-deacon
Wikipedia - Cardinal del Portogallo Altarpiece -- Painting by Piero and Antonio del Pollaiolo
Wikipedia - Cardinal de Rohan
Wikipedia - Cardinal de Soubise -- French Roman Catholic cardinal
Wikipedia - Cardinal directions
Wikipedia - Cardinal direction -- Directions of north, east, south and west
Wikipedia - Cardinal gem
Wikipedia - Cardinal Hayes High School
Wikipedia - Cardinality (data modeling)
Wikipedia - Cardinality of the continuum
Wikipedia - Cardinality (SQL statements)
Wikipedia - Cardinality
Wikipedia - Cardinal Joseph Ratzinger
Wikipedia - Cardinal Kung Foundation -- Organization
Wikipedia - Cardinal Lamberto -- Fictional character from The Godfather series
Wikipedia - Cardinal mark -- Sea mark indicating where safe water is near to a hazard
Wikipedia - Cardinal Mar Nasrallah Boutros Sfeir
Wikipedia - Cardinal Marquis of Almenara -- Spanish Roman Catholic cardinal
Wikipedia - Cardinal Mooney Catholic High School (Michigan) -- Private Catholic high school in Marine City, Michigan
Wikipedia - Cardinal nephews
Wikipedia - Cardinal nephew
Wikipedia - Cardinal-nephew -- Nephew or relative of a pope appointed as a cardinal by him
Wikipedia - Cardinal Newman (disambiguation)
Wikipedia - Cardinal number (linguistics)
Wikipedia - Cardinal number
Wikipedia - Cardinal of Sabina
Wikipedia - Cardinal O'Hara High School (Springfield, Pennsylvania)
Wikipedia - Cardinal-Priest of San Crisogono
Wikipedia - Cardinal-Priest of San Marco
Wikipedia - Cardinal Priest
Wikipedia - Cardinal-Priest
Wikipedia - Cardinal priest
Wikipedia - Cardinal-priest
Wikipedia - Cardinal protector of England -- Roman Catholic Church title for a particular Cardinal representative of England
Wikipedia - Cardinal Protector
Wikipedia - Cardinal protector -- Roman Catholic Church title confirmed upon a particular Cardinal
Wikipedia - Cardinal Richelieu (film) -- 1935 American historical film directed by Rowland V. Lee
Wikipedia - Cardinal Richelieu -- French clergyman, noble and statesman and King Louis XIII's chief minister
Wikipedia - Cardinals created by Adrian IV
Wikipedia - Cardinals created by Alexander III
Wikipedia - Cardinals created by Alexander IV
Wikipedia - Cardinals created by Callixtus III
Wikipedia - Cardinals created by Clement III
Wikipedia - Cardinals created by Gregory IX
Wikipedia - Cardinals created by Gregory X
Wikipedia - Cardinals created by Honorius III
Wikipedia - Cardinals created by Innocent III
Wikipedia - Cardinals created by Innocent II
Wikipedia - Cardinals created by Innocent IV
Wikipedia - Cardinals created by John Paul II
Wikipedia - Cardinals created by John XXIII
Wikipedia - Cardinals created by Lucius III
Wikipedia - Cardinals created by Nicholas V
Wikipedia - Cardinals created by Paschal II
Wikipedia - Cardinals created by Paul VI
Wikipedia - Cardinals created by Pius II
Wikipedia - Cardinals created by Pius V
Wikipedia - Cardinals created by Pius X
Wikipedia - Cardinals created by Urban II
Wikipedia - Cardinals created by Urban VI
Wikipedia - Cardinal Secretary of State -- Head of the Secretariat of State of the Holy See
Wikipedia - Cardinals (film) -- 2017 Canadian film
Wikipedia - Cardinal Sin (band) -- Swedish metal band
Wikipedia - Cardinal Sodano
Wikipedia - Cardinal Spellman High School (New York City)
Wikipedia - Cardinal Stadium -- Stadium at the University of Louisville
Wikipedia - Cardinal Stakes (Great Britain) -- Flat horse race in England
Wikipedia - Cardinal Stakes (USA) -- Thoroughbred horse race in the United States
Wikipedia - Cardinal (TV series) -- Canadian television series
Wikipedia - Cardinal Vicar
Wikipedia - Cardinal Virtues
Wikipedia - Cardinal virtues
Wikipedia - Cardinal virtue
Wikipedia - Cardinal voting -- Electoral system which allows the voter to give each candidate an independent rating or grade
Wikipedia - Cardinal Warde -- Professor of Electrical Engineering
Wikipedia - cardinal
Wikipedia - Cardinal Wolsey (film) -- 1912 silent film directed by Laurence Trimble
Wikipedia - Cardinal Wolsey
Wikipedia - Cardinal woodpecker -- Species of bird
Wikipedia - Cardinal Zen (musician) -- Filipino musician
Wikipedia - Cardine Banca -- Former Italian bank
Wikipedia - Carding Castro -- Filipino actor
Wikipedia - Carding (fraud) -- Crime involving the trafficking of credit card data
Wikipedia - Carding (police policy) -- Intelligence gathering policy of the Toronto Police Service
Wikipedia - Cardington Airfield -- Former Royal Air Force station in Bedfordshire, England
Wikipedia - Cardington Artificial Slalom Course -- White water sports course in England
Wikipedia - Cardington railway station -- Former railway station in Bedfordshire, England
Wikipedia - Cardington Workmen's Platform railway station -- Former railway station in Bedfordshire, England
Wikipedia - Carding -- Process that disentangles, cleans and intermixes fibres
Wikipedia - Cardinia Road railway station -- Railway station in Melbourne, Australia
Wikipedia - Cardin Nguyen -- American singer
Wikipedia - Cardiocentric hypothesis
Wikipedia - Cardiocondyla elegans -- Species of ant
Wikipedia - Cardiocondyla emeryi -- Species of ant
Wikipedia - Cardiocondyla mauritanica -- Species of ant
Wikipedia - Cardiocondyla minutior -- Species of ant
Wikipedia - Cardiocondyla nuda -- Species of ant
Wikipedia - Cardiocondyla pirata -- Species of ant
Wikipedia - Cardiocondyla -- Genus of ants
Wikipedia - Cardiocondyla zoserka -- Species of ant
Wikipedia - Cardiogenic shock -- Medical emergency resulting from inadequate blood flow due to dysfunction of heart ventricles
Wikipedia - Cardioglossa gracilis -- Species of amphibian
Wikipedia - Cardiognosis
Wikipedia - Cardiologist
Wikipedia - Cardiology -- Branch of medicine dealing with the heart
Wikipedia - Cardiomera -- Genus of beetles
Wikipedia - Cardiomyopathy -- A disease of the heart muscle
Wikipedia - Cardiophorus -- Genus of beetles
Wikipedia - Cardioplegia -- Intentional and temporary cessation of cardiac activity, primarily for cardiac surgery
Wikipedia - Cardiopulmonary bypass -- Technique that temporarily takes over the function of the heart and lungs during surgery
Wikipedia - Cardiopulmonary resuscitation -- Emergency procedure for cardiac arrest
Wikipedia - Cardiorhinus -- Genus of beetles
Wikipedia - Cardiosyne -- Genus of beetles
Wikipedia - Cardiothoracic surgery
Wikipedia - Cardiovascular and Interventional Radiological Society of Europe -- Organisation involved in scholarly research
Wikipedia - Cardiovascular Diabetology -- Academic journal
Wikipedia - Cardiovascular disease -- Class of diseases that involve the heart or blood vessels
Wikipedia - Cardiovascular physiology
Wikipedia - Cardiovascular surgery
Wikipedia - Cardiovascular
Wikipedia - Cardisoma guanhumi -- Species of crustacean
Wikipedia - Cardiss Collins -- American Democratic politician from Illinois
Wikipedia - Carditida -- Order of molluscs
Wikipedia - Carditoidea -- Superfamily of molluscs
Wikipedia - Cardium pottery
Wikipedia - CarDomain -- Automotive website
Wikipedia - Cardona Island Light -- Lighthouse on Cardona Island, near Ponce, Puerto Rico
Wikipedia - Cardonald -- Suburb of Glasgow, Scotland
Wikipedia - Cardona Residence -- Historic house in Aguadilla, Puerto Rico
Wikipedia - Cardona, Rizal
Wikipedia - Cardonville Airfield -- World War II military airfield
Wikipedia - Car door
Wikipedia - Cardo (record producer) -- American record producer and rapper from Minnesota
Wikipedia - Cardo-Torgia -- Commune in Corsica, France
Wikipedia - Cardo -- One of the main streets of the Roman cities
Wikipedia - Card punch
Wikipedia - Card reader (punched card)
Wikipedia - Cardross road crash -- Hit and run accident at Cardross, Victoria, Australia
Wikipedia - Cards Against Humanity
Wikipedia - Card scraper -- Tool
Wikipedia - Card security code -- Security feature on payment cards
Wikipedia - Card sharing -- Method to share subscription television with one valid card.
Wikipedia - Card Sharks -- US television series
Wikipedia - Card sharp -- Person who uses skill and deception to win at poker or other card games
Wikipedia - Cards (iOS)
Wikipedia - Cards on the Table (Vietnamese telefilm) -- 1988 film directed by LM-CM-* Hoang Hoa
Wikipedia - Cards on the Table -- 1936 Poirot novel by Agatha Christie
Wikipedia - Card sorter
Wikipedia - Card sorting
Wikipedia - Card Sound Bridge -- Bridge in Florida, United States of America
Wikipedia - Card (sports) -- List of matches taking place at a combat-sport event
Wikipedia - Card stock -- Paper, thicker and more durable than normal writing or printing paper
Wikipedia - Cardston-Taber-Warner -- Defunct provincial electoral district in Alberta
Wikipedia - Card, Stuart K.
Wikipedia - Card stunts
Wikipedia - Cardtronics -- Provider of financial services technology to banks and retailers
Wikipedia - Carducci-Molinette (Turin Metro) -- Turin Metro station
Wikipedia - Carduoideae -- Subfamily of plants in the family Asteraceae
Wikipedia - Cardus
Wikipedia - Carduus acanthoides -- species of flowering plant in the daisy family Asteraceae
Wikipedia - Carduus argentatus -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Carduus crispus -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Carduus nutans -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Carduus pycnocephalus -- species of flowering plant in the daisy family Asteraceae
Wikipedia - Carduus tenuiflorus -- species of flowering plant in the daisy family Asteraceae
Wikipedia - Carduus -- Genus of flowering plants in the daisy family Asteraceae
Wikipedia - Cardware
Wikipedia - Cardwellia -- Monotypic genus of trees in the family Proteaceae endemic to northeastern Queensland, Australia
Wikipedia - Cardwell Reforms -- Reforms of the British Army
Wikipedia - Car Dyke -- Ditch which runs along the western edge of the Fens in eastern England
Wikipedia - Cardy Raper -- American mycologist and science writer
Wikipedia - Care Ambulance Service -- Ambulance transport and 9-1-1 response service
Wikipedia - Carebara armata -- Species of ant
Wikipedia - Carebara bruni -- Species of ant
Wikipedia - Carebara butteli -- Species of ant
Wikipedia - Carebara deponens -- Species of ant
Wikipedia - Carebara escherichi -- Species of ant
Wikipedia - Carebara nana -- Species of ant
Wikipedia - Carebara sinhala -- Species of ant
Wikipedia - Carebara vidua -- Species of ant
Wikipedia - Carebara -- Genus of ants
Wikipedia - Care Bears Movie II: A New Generation -- 1986 film directed by Dale Schott
Wikipedia - Care Bears (TV series) -- Animated television series
Wikipedia - Care Bears: Unlock the Magic -- American animated children's television series
Wikipedia - Care Bears -- Fictional character group
Wikipedia - Care.com -- American services company
Wikipedia - Care drain
Wikipedia - Careem -- Transport company and subsidiary of Uber
Wikipedia - Careening Cove -- Bay in Sydney Harbour
Wikipedia - Career (1939 film) -- 1939 American film directed by Leigh Jason
Wikipedia - Career (1959 film) -- 1959 film
Wikipedia - Career and technical student organization -- Vocational organizations
Wikipedia - Career assessment
Wikipedia - Career break
Wikipedia - CareerBuilder -- Employment website
Wikipedia - Career counseling
Wikipedia - Career development
Wikipedia - Career Girls -- 1997 Mike Leigh film
Wikipedia - Careerism
Wikipedia - Career of Evil -- 2015 crime fiction novel by J. K. Rowling
Wikipedia - Career Opportunities (film) -- 1991 American film by Bryan Gordon
Wikipedia - Careers (film) -- 1929 American film
Wikipedia - Careers Scotland Space School
Wikipedia - Career Transition For Dancers -- nonprofit organization helping dancers establish new careers after retiring from performing careers
Wikipedia - Career -- An individual's journey through learning, work, and other aspects of life
Wikipedia - Career Woman (film) -- 1936 film by Lewis Seiler
Wikipedia - CareFIJI -- Mobile software application
Wikipedia - CareFirst BlueCross BlueShield -- US health insurance company
Wikipedia - Carefree (film) -- 1938 film by Mark Sandrich
Wikipedia - Careful, Soft Shoulders -- 1942 film directed by Oliver H.P. Garrett
Wikipedia - Caregiver stress -- Non-clinical mental health condition
Wikipedia - Caregiver -- Person helping another with activities of daily living
Wikipedia - Carel Balth -- Dutch artist and curator
Wikipedia - Carel de Iongh -- Dutch sports shooter
Wikipedia - Careless (film) -- 1962 film
Wikipedia - Careless Lady -- 1932 film
Wikipedia - Careless (record label) -- Philippine record label
Wikipedia - Careless Whisper -- 1984 single by George Michael
Wikipedia - Carel Fabritius -- Painter from the Northern Netherlands
Wikipedia - Carel Goseling -- Dutch lawyer and politician
Wikipedia - Carel Hendrik Bartels -- Mulatto trader
Wikipedia - Carel Johannes Delport -- South African mass murderer
Wikipedia - Carel le Roux -- South African shot putter
Wikipedia - Carellin Brooks -- Canadian writer
Wikipedia - Carel Scharten -- Dutch poet
Wikipedia - Carels Freres -- Belgian manufacturing company (1839-1921)
Wikipedia - Carel S. Scholten
Wikipedia - Carel Struycken -- Dutch actor
Wikipedia - Carel van Falens -- Flemish painter, (b. 1683, d. 1733)
Wikipedia - Carel van Nievelt -- Dutch novelist and journalist
Wikipedia - Carel van Schaik
Wikipedia - Carel Visser
Wikipedia - Caren Chammas -- Lebanese judoka
Wikipedia - Carencro, Louisiana
Wikipedia - Caren Diefenderfer -- American mathematician
Wikipedia - Carenero -- Barrio of Guanica, Puerto Rico
Wikipedia - Carenesycha -- Genus of beetles
Wikipedia - Caren Gussoff -- American writer
Wikipedia - Caren Kaye -- American actress
Wikipedia - Caren Lay -- German politician
Wikipedia - Caren Lyn Tackett -- American theater and voice actress, singer and writer
Wikipedia - Caren Marks -- German politician
Wikipedia - Carenoptomerus -- Genus of beetles
Wikipedia - Carentoir -- Commune in Brittany, France
Wikipedia - Caren Totzauer -- German wheelchair curler
Wikipedia - Caren Turner -- former lobbyist and political appointee
Wikipedia - Carenum (beetle) -- Genus of beetles
Wikipedia - Carenum laevigatum -- Species of ground beetle
Wikipedia - CAREN -- Virtual reality system used for treatment and rehabilitation of human locomotion
Wikipedia - Carenza Lewis -- British archaeologist
Wikipedia - Care of Footpath 2 -- 2015 film
Wikipedia - Care perspective
Wikipedia - CARES Act -- Law intended to address the economic fallout of the COVID-19 pandemic in the United States
Wikipedia - Caressa Savage -- American pornographic actress (born 1966)
Wikipedia - Caresse Bashar -- Syrian film and TV actress
Wikipedia - Caresse Crosby -- American publisher, activist, and inventor of the bra
Wikipedia - Cares -- River in Spain
Wikipedia - Caretaker (comics) -- Comics character
Wikipedia - Caret notation
Wikipedia - Caret
Wikipedia - Careware
Wikipedia - Carew Arthur Meredith
Wikipedia - Carew Raleigh (1605-1666) -- English politician
Wikipedia - Carew Reynell (winemaker) -- Australian winemaker and soldier
Wikipedia - Carex adelostoma -- Species of plant
Wikipedia - Carex adrienii -- Species of plant
Wikipedia - Carex angolensis -- Species of plant
Wikipedia - Carex aquatilis -- Species of plant
Wikipedia - Carex azuayae -- Species of plant
Wikipedia - Carex brunnea -- Species of sedge
Wikipedia - Carex caryophyllea -- Species of plant
Wikipedia - Carex distans -- Species of plant
Wikipedia - Carex flexuosa -- Species of plant
Wikipedia - Carex hystericina -- Species of plant
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Wikipedia - Carl Hintze
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Wikipedia - Carlisle, Cumbria
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Wikipedia - Carl Kerenyi
Wikipedia - Carl Kesselman
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Wikipedia - Carl Landwehr
Wikipedia - Carl Lange (actor) -- German actor
Wikipedia - Carl Lange (physician)
Wikipedia - Carl Lang -- French politician
Wikipedia - Carl Laufs -- German playwright
Wikipedia - Carl Lauritzen -- Danish actor
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Wikipedia - Carl L. Becker -- American historian
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Wikipedia - Carl Leibl -- German musician and conductor
Wikipedia - Carl Leopold Sjoberg -- Swedish composer
Wikipedia - Carl Levin -- American politician
Wikipedia - Carl Levy (political scientist)
Wikipedia - Carl Lewis -- US track & field athlete
Wikipedia - Carl Linder -- American athlete
Wikipedia - Carl Lindquist (judge) -- American Chief Justice
Wikipedia - Carl Lindstrom Company -- German record company founded by Swedish industrialist Carl Lindstrom
Wikipedia - Carl Linnaeus bibliography -- List of publications by Swedish scientist, Carl Linnaeus
Wikipedia - Carl Linnaeus the Younger -- Swedish naturalist
Wikipedia - Carl Linnaeus -- Swedish botanist, physician, and zoologist
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Wikipedia - Carl Loewe
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Wikipedia - Carl Lowenhielm -- 19th-century Swedish diplomat and nobleman
Wikipedia - Carl L. Sackett -- American lawyer (1876-1972)
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Wikipedia - Carl Ludwig Blume
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Wikipedia - Carl Ludwig
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Wikipedia - Carl Lwanga
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Wikipedia - Carl M-CM-^Ermann -- Swedish army officer and pentathlete
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Wikipedia - Carl Menger -- Founder of the Austrian School of economics
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Wikipedia - Carl Mitcham
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Wikipedia - Carl Morris (statistician)
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Wikipedia - Carl Mortensen -- Norwegian sailor
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Wikipedia - Carl, My Childhood Symphony -- 1994 film
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Wikipedia - Carl Neuberg
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Wikipedia - Carlo Agostini
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Wikipedia - Carlo Aldini -- Italian actor and film producer
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Wikipedia - Carlo Allioni
Wikipedia - Carlo Alzona
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Wikipedia - Carlo Asinari -- Italian equestrian
Wikipedia - Carlo Ausino -- Italian film director
Wikipedia - Carlo Azeglio Ciampi
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Wikipedia - Carlo Balabio -- Italian general
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Wikipedia - Carlo Balestrini -- Italian painter
Wikipedia - Carlo Ballesi -- Italian politician
Wikipedia - Carlo Bandirola -- Italian motorcycle racer
Wikipedia - Carlo Bartolomeo Rastrelli -- Italian sculptor
Wikipedia - Carlo Basile -- American politician
Wikipedia - Carlo Bassi
Wikipedia - Carlo Battel -- Italian ski mountaineer
Wikipedia - Carlo Baucarde -- Italian operatic tenor
Wikipedia - Carlo Beenakker
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Wikipedia - Carlo Bergamini (admiral) -- Italian admiral
Wikipedia - Carl Oberg
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Wikipedia - Carlo Bonomi -- Italian actor and voice actor
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Wikipedia - Carlo Bordini -- Italian poet
Wikipedia - Carlo Borer -- Swiss artist and designer
Wikipedia - Carlo Boscarato -- Italian cartoonist and comics artist
Wikipedia - Carlo Boszhard -- Dutch television personality (born 1969)
Wikipedia - Carlo Braccesco -- Italian painter
Wikipedia - Carlo Braga
Wikipedia - Carlo Bugatti -- Italian furniture designer (1856-1940)
Wikipedia - Carlo Buonaparte -- Father of Napoleon Bonaparte
Wikipedia - Carlo Butti -- Italian decathlete
Wikipedia - Carlo Cafiero
Wikipedia - Carlo Calenda -- Italian manager and politician
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Wikipedia - Carlo Campanini -- Italian actor
Wikipedia - Carlo Canella -- Italian painter
Wikipedia - Carlo Caputo -- Italian priest
Wikipedia - Carlo Carafa (bishop of Aversa) -- Bishop of Aversa
Wikipedia - Carlo Carafa -- Italian cardinal
Wikipedia - Carlo Carlei -- Italian film director
Wikipedia - Carlo Carli (Australian politician) -- Australian politician
Wikipedia - Carlo Carli (Italian politician) -- Italian politician
Wikipedia - Carlo Carraro -- Italian economist and academic
Wikipedia - Carlo Casini -- Italian politician
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Wikipedia - Carlo Cattaneo -- Italian patriot, philosopher and politician
Wikipedia - Carlo Cattaneo (writer)
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Wikipedia - Carlo Celada -- Italian artistic gymnast
Wikipedia - Carlo Collodi -- Italian writer
Wikipedia - Carlo Colombara -- Italian operatic bass
Wikipedia - Carlo Colombo -- Italian sports shooter
Wikipedia - Carlo Colonna -- Italian cardinal (1556-1739)
Wikipedia - Carlo Conti -- Italian TV presenter
Wikipedia - Carlo Cornara -- Italian painter
Wikipedia - Carlo Cossio -- Italian artist
Wikipedia - Carlo Costigliolo -- Italian gymnast
Wikipedia - Carlo Covi -- Italian Venetist politician
Wikipedia - Carlo Cozio -- Italian chess player
Wikipedia - Carlo Cozza -- Italian painter
Wikipedia - Carlo Crivelli -- Italian Renaissance painter
Wikipedia - Carlo Croccolo -- Italian actor
Wikipedia - Carlo Croce (sailor) -- Italian sailor
Wikipedia - Carlo D'Angelo -- Italian actor and voice actor
Wikipedia - Carlo Dapporto -- Italian actor
Wikipedia - Carlo Da Pra -- Italian bobsledder
Wikipedia - Carlo de Gavardo -- Chilean motorcycle racer
Wikipedia - Carlo Delle Piane -- Italian actor
Wikipedia - Carlo de' Medici (cardinal)
Wikipedia - Carlo De Mejo -- Italian actor
Wikipedia - Carlo De Simone (linguist) -- Italian linguist
Wikipedia - Carlo Dibiasi -- Italian diver
Wikipedia - Carlo Di Maria -- Italian architect
Wikipedia - Carlo Dolci -- Italian painter (1616-1686)
Wikipedia - Carlo Domeniconi -- Italian guitarist and composer
Wikipedia - Carlo Donat-Cattin -- Italian politician and trade unionist
Wikipedia - Carlo Donato Cossoni -- Italian composer
Wikipedia - Carlo, Duke of Calabria -- Italian prince
Wikipedia - Carlo Durante -- Italian paralympic athlete
Wikipedia - Carlo Duse -- Italian actor
Wikipedia - Carlo E. Lischetti -- Swiss painter
Wikipedia - Carlo Emanuele Buscaglia -- Italian World War II pilot
Wikipedia - Carlo Emery
Wikipedia - Carlo Emilio Bonferroni
Wikipedia - Carlo Ercole Bosoni -- Italian composer and conductor
Wikipedia - Carlo Ernesto Liverati -- Italian painter
Wikipedia - Carlo Falcone -- Antigua and Barbuda sailor
Wikipedia - Carlo Falconi -- Italian journalist and writer
Wikipedia - Carlo Fassi -- Italian figure skater
Wikipedia - Carlo Fea
Wikipedia - Carlo Felice Buzio -- Italian engineer, inventor and entrepreneur
Wikipedia - Carlo Ferrara -- Italian watch brand
Wikipedia - Carl Offterdinger -- German painter
Wikipedia - Carlo Fidanza -- Italian politician
Wikipedia - Carlo Fontana (sculptor) -- Italian sculptor
Wikipedia - Carlo Forlanini -- Italian physician
Wikipedia - Carlo Fornasini -- Italian scientist and politician
Wikipedia - Carlo Francesco Dotti -- Italian architect
Wikipedia - Carlo Franzinetti -- Italian experimental physicist
Wikipedia - Carlo Fregosi -- Italian artistic gymnast
Wikipedia - Carlo Furletti -- Australian politician
Wikipedia - Carlo Gaetano Gaisruck
Wikipedia - Carlo Gaetano Stampa
Wikipedia - Carlo Galimberti -- Italian weightlifter
Wikipedia - Carlo Gambino -- American mobster
Wikipedia - Carlo Gaudenzio Madruzzo
Wikipedia - Carlo Gentile -- Italian-American photographer
Wikipedia - Carlo Gesualdo -- Italian prince, 1566-1613, known for his compositions and for killing his wife and her lover
Wikipedia - Carlo Ghezzi
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Wikipedia - Carlo Ginzburg
Wikipedia - Carlo Giuffre -- Italian actor
Wikipedia - Carlo Giuliani, Boy -- 2002 film
Wikipedia - Carlo Giustini -- Italian actor
Wikipedia - Carlo Glasbergen -- Dutch curler
Wikipedia - Carl Oglesby -- American writer
Wikipedia - Carlo Goldoni -- Italian playwright (1707-1783)
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Wikipedia - Carlo Gualandri -- Italian actor
Wikipedia - Carlo Guasco -- Italian opera singer 1813-1876
Wikipedia - Carlo H. Sequin
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Wikipedia - Carlo Lottieri
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Wikipedia - Carloman II
Wikipedia - Carloman I -- 8th-century Frankish king
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Wikipedia - Carloman of Bavaria
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Wikipedia - Carlo Maria Martini -- Italian Jesuit and cardinal of the Catholic Church
Wikipedia - Carlo Maria ViganM-CM-2 -- Italian cleric
Wikipedia - Carlo Marrale -- Italian singer, songwriter and musician
Wikipedia - Carlo Martini -- Italian painter and academician
Wikipedia - Carlo Masi -- Italian gay pornographic film actor
Wikipedia - Carlo Massimino -- Australian taekwondo practitioner
Wikipedia - Carlo Massone -- Italian sailor
Wikipedia - Carlo Massullo -- Italian modern pentathlete
Wikipedia - Carlo Mazza -- Italian painter
Wikipedia - Carlo M. Cipolla -- Italian economic historian
Wikipedia - Carlo Meliciani -- Italian opera singer
Wikipedia - Carlo Mercati -- Italian canoeist
Wikipedia - Carlo Michelstaedter
Wikipedia - Carlo Minoretti
Wikipedia - Carlo Molfetta -- Italian taekwondo practitioner
Wikipedia - Carlo Montemagno
Wikipedia - Carlo MuM-CM-1oz -- Filipino-born American actor
Wikipedia - Carlo Musso -- American physician
Wikipedia - Carlo Nasi -- Italian sailor
Wikipedia - Carlo Natali -- Italian painter
Wikipedia - Carlo Naya -- Italian photographer
Wikipedia - Carlon Blackman -- Barbadian athlete
Wikipedia - Carlo Negrini -- Italian opera singer 1826-65
Wikipedia - Carlo Ninchi -- Italian actor
Wikipedia - Carlon Jeffery -- American actor
Wikipedia - Carl O. Nordling
Wikipedia - Carlo Odescalchi
Wikipedia - Carlo Padial -- Comics artist, writer, screenwriter, and film director
Wikipedia - Carlo Paech -- German pole vaulter
Wikipedia - Carlo Pagulayan -- Canadian-born comics artist
Wikipedia - Carlo Pallavicino -- Italian composer (c.1630-1688)
Wikipedia - Carlo Parlati -- Italian sculptor
Wikipedia - Carlo Passerini -- Italian entomologist
Wikipedia - Carlo Pedersoli Jr. -- Italian MMA fighter
Wikipedia - Carlo Pedini -- Italian classical composer
Wikipedia - Carlo Pedretti -- Italian historian
Wikipedia - Carlo Pellegatti -- Italian sports journalist
Wikipedia - Carlo Pellegrini (19th-century painter) -- Italian painter
Wikipedia - Carlo Pellegrini (caricaturist)
Wikipedia - Carlo Penco
Wikipedia - Carlo Perosi -- Catholic cardinal
Wikipedia - Carlo Perrier
Wikipedia - Carlo Pietzner
Wikipedia - Carlo Poggioli -- Italian costume designer
Wikipedia - Carlo Ponti -- Italian film producer
Wikipedia - Carlo Prater -- Brazilian mixed martial arts fighter
Wikipedia - Carlo Prinoth -- Italian luger
Wikipedia - Carlo re d'Allemagna -- Opera by Alessandro Scarlatti
Wikipedia - Carl Orff -- German composer
Wikipedia - Carlo Ripa di Meana -- Italian politician
Wikipedia - Carlo Rizzi (The Godfather) -- Fictional character from The Godfather series
Wikipedia - Carlo Rolandi -- Italian sailor
Wikipedia - Carlo Romagnoli -- Italian painter
Wikipedia - Carlo Romano -- Italian actor
Wikipedia - Carlo Rosa -- Italian painter (1613-1678)
Wikipedia - Carlo Rosselli
Wikipedia - Carlo Rovelli
Wikipedia - Carlo Rubbia -- Italian particle physicist and inventor
Wikipedia - Carlos A. Ball -- American law professor and author
Wikipedia - Carlos Abarza -- Chilean sport shooter
Wikipedia - Carlos A. Chardon Lopez -- Puerto Rican educator and public servant
Wikipedia - Carlos Acosta (sport shooter) -- Mexican sports shooter
Wikipedia - Carlos Acosta -- Cuban ballet dancer
Wikipedia - Carlos Afu -- Panamanian politician
Wikipedia - Carlos Agassi -- Film and television actor, singer
Wikipedia - Carlos Agostinho do Rosario -- Prime Minister of Mozambique (2015-present)
Wikipedia - Carlos Aguilar Piedra -- Costa Rican archaeologist
Wikipedia - Carlos Aguilera (theater director) -- Uruguayan theater director
Wikipedia - Carlos Aguirre (equestrian) -- Mexican equestrian
Wikipedia - Carlos Aires -- Spanish artist
Wikipedia - Carlos Alazraki -- Mexican advertising executive
Wikipedia - Carlos Alazraqui -- American stand-up comedian
Wikipedia - Carlos Alban -- Colombian inventor who specialized in mathematics, chemistry, medicine, and surgery
Wikipedia - Carlos Alberto Alvarado -- Argentine equestrian
Wikipedia - Carlos Alberto Cunha -- Brazilian judoka
Wikipedia - Carlos Alberto Guajardo Romero -- Mexican crime journalist and murder victim
Wikipedia - Carlos Alberto Reis de Paula -- Afro-Brazilian judge
Wikipedia - Carlos Alberto Torres (Puerto Rican nationalist) -- Puerto Rican nationalist
Wikipedia - Carlos Alberto Torres Torres -- Mexican politician
Wikipedia - Carlos Albizu Miranda -- Puerto Rican educator
Wikipedia - Carlos Alfonso (equestrian) -- Argentine equestrian
Wikipedia - Carlo Salotti
Wikipedia - Carlos Altamirano Toledo -- Mexican politician
Wikipedia - Carlos Alvarado Lang -- Mexican printmaker
Wikipedia - Carlos Alvarado Quesada -- President of Costa Rica (2018-present)
Wikipedia - Carlo Salvemini -- Italian politician
Wikipedia - Carlos Amaral Ferreira -- Portuguese Paralympic athlete
Wikipedia - Carlos Ameghino
Wikipedia - Carlos Ameglio -- Uruguayan film director
Wikipedia - Carlos & Alejandra -- Latin music group
Wikipedia - Carlo Sanchez -- American politician
Wikipedia - Carlos Ancira -- Mexican actor
Wikipedia - Carlos Anckermann -- Cuban musician
Wikipedia - Carlos and Elisabeth -- 1924 film by Richard Oswald
Wikipedia - Carlos Andica -- Colombian weightlifter
Wikipedia - Carlos Andres Perez -- Former President of Venezuela (1974-1979; 1989-1993)
Wikipedia - Carlos Antonio Reyes Najera -- Guatemalan chess player
Wikipedia - Carlo Santuccione -- Italian sports doctor
Wikipedia - Carlos Anwandter -- Chilean pharmacist
Wikipedia - Carlos A. Peres
Wikipedia - Carlos A. Petit -- Argentine screenwriter
Wikipedia - Carlo Saraceni
Wikipedia - Carlos Areces -- Spanish comics artist and actor
Wikipedia - Carlos Arevalo -- Spanish canoeist
Wikipedia - Carlos Arredondo
Wikipedia - Carlos Arruza -- Mexican bullfighter
Wikipedia - Carlos Asbun -- Bolivian sports shooter
Wikipedia - Carlos Astrada -- Argentine philosopher
Wikipedia - Carlos Atanes
Wikipedia - Carlos Augusto Bertulani
Wikipedia - Carlos Augusto Bracho Gonzalez -- Mexican politician
Wikipedia - Carlos Avelar -- American politician
Wikipedia - Carlos Ayala Vargas -- Spanish politician
Wikipedia - Carlos Azevedo -- Portuguese composer and pianist
Wikipedia - Carlos Azpiroz Costa -- 20th and 21st-century Argentine Catholic friar and bishop
Wikipedia - Carlos Balestrini -- Argentine sports shooter
Wikipedia - Carlos Barahona -- Colombian goalkeeper
Wikipedia - Carlos Barbarito -- Argentine poet
Wikipedia - Carlos Barbero -- Spanish bicycle racer
Wikipedia - Carlos Bardem -- Spanish actor
Wikipedia - Carlos Barreto (fighter) -- Brazilian MMA fighter
Wikipedia - Carlos Becerra (actor) -- American actor, producer and entrepreneur
Wikipedia - Carlos Becerra (politician) -- Argentine Radical Civic Union politician
Wikipedia - Carlos Bee -- American politician
Wikipedia - Carlos Bello Otero -- Mexican politician
Wikipedia - Carlos Belloso -- Argentine actor
Wikipedia - Carlos Beltran Leyva -- Convicted Mexican drug lord
Wikipedia - Carlos Bergara -- Argentine weightlifter
Wikipedia - Carlos Berg
Wikipedia - Carlos Berlin Montero -- Mexican politician
Wikipedia - Carlos Bernard -- American actor and director
Wikipedia - Carlos Berna -- Colombian weightlifter
Wikipedia - Carlos Betances Ramirez -- US Army battalion commander
Wikipedia - Carlos Bianchi Anglero -- Puerto Rican politician
Wikipedia - Carlos Bielicki -- Argentine chess master
Wikipedia - Carlos Biggeri -- Argentine mathematician
Wikipedia - Carlos Bilbao -- American politician from Idaho
Wikipedia - Carlos Bisiak -- Peruvian weightlifter
Wikipedia - Carlos Bittencourt Filho -- Brazilian sailor
Wikipedia - Carlos Blackaller -- Mexican politician
Wikipedia - Carlos Borchers -- Brazilian sailor
Wikipedia - Carlos Borunda Zaragoza -- Mexican politician
Wikipedia - Carlos Bosch -- Argentine photojournalist
Wikipedia - Carlos Botelho -- Portuguese painter and cartoonist (1899-1982)
Wikipedia - Carlos Bracho -- Mexican actor
Wikipedia - Carlos Braga -- Portuguese sailor
Wikipedia - Carlos Braniff -- Mexican sailor
Wikipedia - Carlos Brillembourg -- American architect
Wikipedia - Carlos Brody -- Mexican neuroscientist
Wikipedia - Carlos B. Schoeppl -- American architect
Wikipedia - Carlos Burity -- Angolan musician
Wikipedia - Carlos Bustamante
Wikipedia - Carlos Caballero (weightlifter) -- Colombian weightlifter
Wikipedia - Carlos Cabral (athlete) -- Portuguese former athlete
Wikipedia - Carlos Cabrera -- Colombian former newsman
Wikipedia - Carlos Calero -- Colombian television presenter
Wikipedia - Carlos Calleja -- Salvadoran businessman and politician
Wikipedia - Carlos Calvo (gymnast) -- Colombian artistic gymnast
Wikipedia - Carlos Camacho (actor) -- Colombian actor
Wikipedia - Carlos Camacho -- 1st Governor of Guam
Wikipedia - Carlos Campos (canoeist) -- Brazilian canoeist
Wikipedia - Carlos Campos (clothing brand) -- Honduran-born fashion designer
Wikipedia - Carlos Campos (equestrian) -- Portuguese equestrian
Wikipedia - Carlos Camus
Wikipedia - Carlos Canaveris -- Argentine musician
Wikipedia - Carlos Canseco -- Mexican physician and philanthropist
Wikipedia - Carl Oscar Collett -- Norwegian businessman and politician
Wikipedia - Carlos Cardoen -- Chilean metallurgical engineer and weapons scientist
Wikipedia - Carlos Cardona -- Colombian internet entrepreneur
Wikipedia - Carlos Cardoso (journalist) -- Mozambican journalist
Wikipedia - Carlos Cardus -- Spanish motorcycle racer
Wikipedia - Carl Oscar Hovind -- Norwegian chess player
Wikipedia - Carlo Scarpa -- Italian architect
Wikipedia - Carlos Carrasco (actor) -- American actor
Wikipedia - Carlos Carrera -- Mexican film director and screenwriter
Wikipedia - Carlos Carrion Cruz -- Nicaraguan politician
Wikipedia - Carlos Carsolio -- Mexican mountain climber
Wikipedia - Carlos Casamiquela -- Argentine agricultural engineer
Wikipedia - Carlos Casaravilla -- Uruguayan actor
Wikipedia - Carlos Casar -- Mexican bobsledder
Wikipedia - Carlos CastaM-CM-1eda (historian) -- American historian and librarian
Wikipedia - Carlos Castaneda bibliography -- Wikipedia bibliography
Wikipedia - Carlos Castaneda -- Peruvian-American writer
Wikipedia - Carlos Castillo Armas -- Guatemalan President
Wikipedia - Carlos Castillo-Chavez
Wikipedia - Carlos Cedron -- Peruvian sports shooter
Wikipedia - Carlos Celdran -- Filipino tour guide
Wikipedia - Carlos Cesar Delia -- Argentine general
Wikipedia - Carlos Chagas Filho -- Brazilian medical researcher (1910-2000)
Wikipedia - Carlos Chagas
Wikipedia - Carlos Chavez (weightlifter) -- Panamanian weightlifter
Wikipedia - Carlos Chavez -- Mexican composer, conductor, music theorist, educator, journalist, and founder of the Mexican Symphonic Orchestra (1899-1978)
Wikipedia - Carlos Checa -- Spanish motorcycle racer
Wikipedia - Carlos Cheppi -- Argentine politician
Wikipedia - Carlos Chinin -- Brazilian decathlete
Wikipedia - Carlo SchM-CM-$fer -- German crime writer
Wikipedia - Carlos Choque -- Argentine sports shooter
Wikipedia - Carlos Coelho (politician) -- Portuguese politician
Wikipedia - Carlo Scognamiglio -- Italian politician
Wikipedia - Carlos Coimbra -- Brazilian film editor
Wikipedia - Carlos Collado -- Spanish politician
Wikipedia - Carlos Colombino -- Uruguayan equestrian
Wikipedia - Carlos Colon Sr. -- Puerto Rican professional wrestler and promoter
Wikipedia - Carlos Colon (writer) -- American poet
Wikipedia - Carlos Conceicao -- Angolan filmmaker
Wikipedia - Carlos Condit -- American mixed martial arts fighter
Wikipedia - Carlos Conti -- Spanish cartoonist
Wikipedia - Carlos Contreiras -- Angolan politician
Wikipedia - Carlos Contreras Aponte -- Secretary of Transportation and Public Works of Puerto Rico
Wikipedia - Carlos Corach -- Argentinian politician
Wikipedia - Carlos Cordeiro -- American soccer administrator and president of the United States Soccer Federation
Wikipedia - Carlos Correa (activist) -- Venezuelan activist and journalist
Wikipedia - Carlos Correia -- Guinea-Bissau politician
Wikipedia - Carlos Cossio
Wikipedia - Carlos Coste -- Venezuelan freediver and world record holder
Wikipedia - Carlos Crassus -- Venezuelan sports shooter
Wikipedia - Carlos Cruz (actor) -- Venezuelan actor
Wikipedia - Carlos Cuartas -- Colombian chess player
Wikipedia - Carlos Cuarteron -- Spanish saint
Wikipedia - Carlos Cuco Rojas -- Colombian harpist
Wikipedia - Carlos Curbelo -- American politician
Wikipedia - Carlos Curiel -- Mexican diver
Wikipedia - Carlos d'Alessio -- French composer
Wikipedia - Carlos da Motta -- Brazilian equestrian
Wikipedia - Carlos Daniel Albornoz Cabrera -- Cuban chess player
Wikipedia - Carlos Daniel Chavez-Taffur Schmidt -- Peruvian diplomat
Wikipedia - Carlos Davila (chess player) -- Nicaraguan chess player
Wikipedia - Carlos Davila Lopez -- Puerto Rican politician
Wikipedia - Carlos D. Cidon -- Spanish chef and author
Wikipedia - Carlos De Antonis -- Argentine opera singer
Wikipedia - Carlos de Candamo -- Peruvian diplomat and sportsman
Wikipedia - Carlos de Cardenas Jr. -- Cuban sailor
Wikipedia - Carlos de Cardenas -- Cuban sailor
Wikipedia - Carlos Decotelli -- Brazilian economist and professor
Wikipedia - Carlos de Haes -- Spanish painter from Belgium
Wikipedia - Carlos de Jesus Alejandro -- Mexican politician
Wikipedia - Carlos Delarios -- American sound engineer
Wikipedia - Carlos de la Serna -- Argentine equestrian
Wikipedia - Carlos del Castillo (politician) -- Bolivian politician
Wikipedia - Carlos Del Castillo -- Puerto Rican scientist
Wikipedia - Carlos Delcio Funes -- Argentine politician
Wikipedia - Carlos Delgado Altieri -- Puerto Rican politician
Wikipedia - Carlos Delgado (taekwondo) -- Nicaraguan taekwondo practitioner
Wikipedia - Carlos del Moral -- Spanish golfer
Wikipedia - Carlos del Rio -- Mexican-American physician
Wikipedia - Carlos de Paula Couto
Wikipedia - Carlos de Sigenza y Gngora
Wikipedia - Carlos Dews -- American writer and university professor
Wikipedia - Carlos Diaz Olivo -- Puerto Rican academic
Wikipedia - Carlos Diaz (politician) -- Puerto Rican politician
Wikipedia - Carlos Diaz (theater director) -- Cuban theatre director
Wikipedia - Carlos Diego Ferreira -- Brazilian MMA fighter
Wikipedia - Carlos Diegues -- Brazilian film director (born 1940)
Wikipedia - Carlos do Carmo -- Portuguese singer
Wikipedia - Carlos Domingo Cuadra Cuadra -- Nicaraguan politician and publicist
Wikipedia - Carlos Dominguez (weightlifter) -- Peruvian weightlifter
Wikipedia - Carlos Dorrien -- American sculptor of Mexican descent
Wikipedia - Carlos dos Reis Filho -- Brazilian hurdler
Wikipedia - Carlos D. Ramirez -- Puerto Rican publisher
Wikipedia - Carlos Drummond de Andrade
Wikipedia - Carlos Duran Cartin -- Costa Rican doctor and politician
Wikipedia - Carlos E. Chardon -- Puerto Rican mycologist
Wikipedia - Carlos Echeverria (sailor) -- American sailor
Wikipedia - Carlos Eduardo Bleck -- Portuguese sailor
Wikipedia - Carlos Eduardo Cadoca -- Brazilian politician
Wikipedia - Carlos Eduardo (fighter) -- Brazilian mixed martial arts fighter
Wikipedia - Carlos Eduardo Miranda -- Brazilian record producer
Wikipedia - Carlos Eduardo Rocha -- Brazilian mixed martial artist
Wikipedia - Carlos Eleodoro Juarez -- Argentine chess player
Wikipedia - Carlo Sem -- Italian bobsledder
Wikipedia - Carlos Enrique Diaz Saenz Valiente -- Argentine sport shooter
Wikipedia - Carlos Enrique Gomez Centurion -- Argentine politician
Wikipedia - Carlos Enrique Salazar -- Guatemalan chess player
Wikipedia - Carlos Enrique Taboada -- Mexican film director
Wikipedia - Carlos Espejel -- Mexican telenovela actor and comedian
Wikipedia - Carlos Espeleta -- Argentine weightlifter
Wikipedia - Carlos Espinola (sailor) -- Argentine windsurfer and politician
Wikipedia - Carlos Espinoza (dancer) -- Argentine dancer and teacher
Wikipedia - Carlos Esteban Fonseca -- Puerto Rican actor
Wikipedia - Carlo Setari -- 15th-century Roman Catholic bishop
Wikipedia - Carlos Eusebio de Ayo -- Puerto Rican politician
Wikipedia - Carlos Ezeta Salcedo -- Mexican politician
Wikipedia - Carlos Falco, 5th Marquess of GriM-CM-1on -- Spanish peer
Wikipedia - Carlos FandiM-CM-1o -- Cuban shot putter
Wikipedia - Carlos Farias -- Chilean soccer forward
Wikipedia - Carlos Feller -- Opera singer
Wikipedia - Carlos Fernandez Carriedo -- Spanish politician
Wikipedia - Carlos Fernandez Gondin -- Cuban revolutionary and politician
Wikipedia - Carlos Fernandez Gonzalez -- Mexican businessman
Wikipedia - Carlos Fernandez Liria -- Spanish philosopher
Wikipedia - Carlos Fernando Angulo Parra -- Mexican politician
Wikipedia - Carlos Fernando Chamorro Barrios -- Nicaraguan investigative journalist
Wikipedia - Carlos Fernando Chardon -- Former Secretary of State of Puerto Rico
Wikipedia - Carlos Ferreira de la Torre -- Spanish sculptor
Wikipedia - Carlos Ferreira (sailor) -- Portuguese sailor
Wikipedia - Carlos Ferro (Mexican actor) -- Mexican actor
Wikipedia - Carlos Figueroa (equestrian) -- Spanish equestrian
Wikipedia - Carlos Figueroa (judoka) -- Salvadoran judoka
Wikipedia - Carlos Filipe Ximenes Belo
Wikipedia - Carlos (film) -- 1971 film
Wikipedia - Carlos Finlay -- Cuban physician discoverer of means of transmission of yellow fever through mosquitoes
Wikipedia - Carlos Flores Vizcarra -- Mexican politician and diplomat
Wikipedia - Carlos Floriano Corrales -- Spanish politician
Wikipedia - Carlos Forcadell -- Spanish historian
Wikipedia - Carlos Fraenkel -- German-Brazilian scholar and writer
Wikipedia - Carlos Franco -- Paraguayan professional golfer
Wikipedia - Carlos Franzetti -- American composer (born 1948)
Wikipedia - Carlos Freixas -- Spanish cartoonist and illustrator
Wikipedia - Carlos Frenk -- Mexican-British cosmologist
Wikipedia - Carlos Fuentes
Wikipedia - Carlos Gabutti -- Argentine sailor
Wikipedia - Carlos Galera Diez -- Spanish ski mountaineer
Wikipedia - Carlos Gallardo (actor) -- Mexican actor and director
Wikipedia - Carlos Gallisa -- Puerto Rican politician
Wikipedia - Carlos Galvez Betancourt -- Mexican politician
Wikipedia - Carlos Gamarra Ugaz -- Peruvian politician
Wikipedia - Carlos Gamna -- Italian physician
Wikipedia - Carlos Garaikoetxea
Wikipedia - Carlos Garcia-Bedoya Zapata -- Peruvian diplomat
Wikipedia - Carlos Garcia (gymnast) -- Cuban gymnast
Wikipedia - Carlos Garcia Knight -- New Zealand snowboarder
Wikipedia - Carlos Garcia Palermo -- Argentine-Italian chess player
Wikipedia - Carlos Garcia Portela -- Puerto Rican politician
Wikipedia - Carlos Gardel (Buenos Aires Underground) -- Buenos Aires Underground station
Wikipedia - Carlos Gardel, historia de un idolo -- 1964 film
Wikipedia - Carlos Gardel -- Argentinian singer, songwriter, actor and tango artist
Wikipedia - Carlos Gardini -- Argentinian journalist
Wikipedia - Carlos Garrote -- Spanish canoeist
Wikipedia - Carlos Gershenson -- Mexican researcher
Wikipedia - Carlos Ghosn -- French-Brazilian-Lebanese businessman, former chairman of Renault-Nissan-Mitsubishi Alliance
Wikipedia - Carlos Giron -- Mexican diver
Wikipedia - Carlos Glidden
Wikipedia - Carlos Gomez (actor) -- American actor
Wikipedia - Carlos Gomez Barrera -- Mexican politician
Wikipedia - Carlos Gonzalez-Artigas -- Ecuadorian businessman
Wikipedia - Carlos Gonzalez Nova -- Mexican businessman
Wikipedia - Carlos Graeff -- Mexican canoeist
Wikipedia - Carlos Grave -- Portuguese equestrian
Wikipedia - Carlos Green Smith -- American academic
Wikipedia - Carlos GrM-CM-$tzer -- Argentine composer
Wikipedia - Carlos Guastavino -- Argentine composer
Wikipedia - Carlos Guerrero (sport shooter) -- Mexican sports shooter
Wikipedia - Carlos Guillermo Smith -- Politician from Orlando, Florida, U.S.
Wikipedia - Carlos Guimard -- Argentine chess player
Wikipedia - Carlos Guitarlos -- | American guitarist
Wikipedia - Carlos G. Valles -- Spanish-Indian Jesuit priest and author
Wikipedia - Carlos Hathcock -- United States Marine Corps Sniper
Wikipedia - Carlos Henry Bosdet -- Electrical engineer
Wikipedia - Carlos Hermosillo Arteaga -- Mexican politician
Wikipedia - Carlos Hernandez (weightlifter, born 1972) -- Cuban weightlifter
Wikipedia - Carlos Hernandez (weightlifter, born 1983) -- Cuban weightlifter
Wikipedia - Carlos Hernan Silva Valdes -- Mexican politician
Wikipedia - Carlos Herrera Araluce -- Mexican politician
Wikipedia - Carlos Hevia -- Cuban politician
Wikipedia - Carlos Hoenen -- German photographer
Wikipedia - Carlos Holmes Trujillo -- Colombian politician, diplomat, scholar and attorney
Wikipedia - Carlos Honorato -- Brazilian judoka
Wikipedia - Carlos Hora -- Peruvian sports shooter
Wikipedia - Carlos Hounie Fleurquin -- Uruguayan chess player
Wikipedia - Carlos Huallpa -- Bolivian politician
Wikipedia - Carlos Huertas (vallenato composer) -- Colombian musician
Wikipedia - Carlos Humberto Rodriguez Quiros -- Costa Rican priest
Wikipedia - Carlos Huttich -- Mexican judoka
Wikipedia - Carlos IbaM-CM-1ez e IbaM-CM-1ez de Ibero -- 1st Marquis of Mulhacen
Wikipedia - Carlo Simonetti -- Italian modern pentathlete
Wikipedia - Carlos Iniesta -- Spanish windsurfer
Wikipedia - Carlos Irigoyen -- Argentine sailor
Wikipedia - Carlos Irizarry Yunque -- Associate Justice of the Supreme Court of Puerto Rico
Wikipedia - Carlos Isagani Zarate -- Filipino politician, lawyer, activist
Wikipedia - Carlos Isturiz -- Venezuelan diver
Wikipedia - Carlos Iturgaiz -- Spanish politician
Wikipedia - Carlos Jauregui (chess player) -- Chilean-Canadian chess master
Wikipedia - Carlos J. Garay Villamil -- Puerto Rican coachman
Wikipedia - Carlos Jiron -- Nicaraguan politician
Wikipedia - Carlos J. Moreno -- Colombian American mathematician
Wikipedia - Carlos Joaquin Gonzalez -- Governor of Quintana Roo, Mexico
Wikipedia - Carlos Johnny Mendez -- Puerto Rican politician
Wikipedia - Carlos Jose -- Brazilian singer-songwriter
Wikipedia - Carlos J. Torres Torres -- Puerto Rican politician
Wikipedia - Carlos Juan Cintron -- Puerto Rican politician
Wikipedia - Carlos Julio Flores -- Venezuelan windsurfer
Wikipedia - Carlos Julio Pereyra -- Uruguayan politician
Wikipedia - Carlos Kaiser -- Disabled rights advocate
Wikipedia - Carlos Kenig -- Argentine American mathematician
Wikipedia - Carlos Kirkpatrick -- Spanish equestrian
Wikipedia - Carlos Kleiber discography -- Conductor discography
Wikipedia - Carlos K. McClatchy -- American newspaper publisher
Wikipedia - Carlos Knight -- American actor
Wikipedia - Carlos Kroeber -- Brazilian actor
Wikipedia - Carlos Lacerda
Wikipedia - Carlos Lalanne -- Chilean sports shooter
Wikipedia - Carlos Lamela -- Spanish architect
Wikipedia - Carlos Landin Martinez -- Mexican drug lord
Wikipedia - Carlos LarraM-CM-1aga -- Spanish actor
Wikipedia - Carlos Lastarria -- Peruvian sports shooter
Wikipedia - Carlos Lastre -- Cuban weightlifter
Wikipedia - Carlos Latuff -- Brazilian freelance political cartoonist
Wikipedia - Carlos Lavado -- Venezuelan motorcycle racer
Wikipedia - Carlos Lehder -- Colombian drug trafficker
Wikipedia - Carlos Lemos (fighter) -- Brazilian martial artist
Wikipedia - Carlos Lessa -- Brazilian economist
Wikipedia - Carlos Llano Cifuentes -- Mexican philosopher and professor
Wikipedia - Carlos Lobo de M-CM-^Avila -- Portuguese academic, writer, journalist and politician
Wikipedia - Carlos Lobos (equestrian) -- Chilean equestrian
Wikipedia - Carlos Lomeli BolaM-CM-1os -- Mexican politician
Wikipedia - Carlos Lopes (Guinea Bissau) -- Bissau-Guinean economist
Wikipedia - Carlos Lopes (parathlete) -- Portuguese paralympic athlete
Wikipedia - Carlos Lopez Bonilla -- Puerto Rican politician
Wikipedia - Carlos Lopez Buchardo -- Argentine composer
Wikipedia - Carlos Lopez Bustamante -- Venezuelan journalist
Wikipedia - Carlos Lopez-Cantera -- 19th Lieutenant Governor of Florida
Wikipedia - Carlos Lopez (equestrian) -- Spanish equestrian
Wikipedia - Carlos Lopez Moctezuma -- Mexican actor
Wikipedia - Carlos Lopez Rivera -- Puerto Rican politician
Wikipedia - Carlos Lopez (stuntman) -- American stunt performer
Wikipedia - Carlos Lourenco -- Portuguese sailor
Wikipedia - Carlos Loyzaga
Wikipedia - Carlos Lozada (journalist) -- Peruvian-American journalist
Wikipedia - Carlos Lozada -- United States Army Medal of Honor recipient
Wikipedia - Carlos Luis de Ribera y Fieve -- Spanish painter
Wikipedia - Carlos Luis de Urrutia -- Spanish military commander and colonial administrator
Wikipedia - Carlos Luz -- Former Brazilian politician
Wikipedia - Carlos Macedo -- Portuguese actor
Wikipedia - Carlos Machado (fighter) -- Brazilian martial artist
Wikipedia - Carlos Macias Arellano -- Mexican politician
Wikipedia - Carlos Maderna -- Argentine chess player
Wikipedia - Carlos Magdaluyo -- Filipino businessman
Wikipedia - Carlos Mallmann -- Argentine physicist
Wikipedia - Carlos Mamery -- Puerto Rican television personality
Wikipedia - Carlos Manga -- Brazilian film director
Wikipedia - Carlos Manuel de Cespedes y Quesada -- 6th President of Cuba
Wikipedia - Carlos Manuel M-CM-^Alvarez -- Cuban writer
Wikipedia - Carlos Manuel Rodriguez Santiago -- Beatified Puerto Rican
Wikipedia - Carlos Manuel Rodriguez
Wikipedia - Carlos Manuel Rosario -- Founder of the Latino Festival in Washington, DC
Wikipedia - Carlos Manuel Rovirosa Ramirez -- Mexican politician
Wikipedia - Carlos Manuel Villalobos Organista -- Mexican politician
Wikipedia - Carlos Marcello -- American mobster
Wikipedia - Carlos Marrero -- Venezuelan sports shooter
Wikipedia - Carlos Martinez de Irujo, 1st Marquess of Casa Irujo -- Spanish diplomat and politician (1763-1824)
Wikipedia - Carlos Matamoros Franco -- Ecuadorian chess player
Wikipedia - Carlos Mazo -- Colombian sports shooter
Wikipedia - Carlos McConnie -- Puerto Rican actor and TV host
Wikipedia - Carlos M-CM-^Alvarez (Argentine politician) -- Argentine politician
Wikipedia - Carlos Medina Plascencia -- Mexican senator and Governor of Guanajuato
Wikipedia - Carlos Medina -- Venezuelan visual artist
Wikipedia - Carlos Mejia (equestrian) -- Mexican equestrian
Wikipedia - Carlos Mejia Godoy -- Nicaraguan musician
Wikipedia - Carlos Melchor Diaz -- Bolivian politician
Wikipedia - Carlos Melendez (singer) -- Puerto Rican musician
Wikipedia - Carlos Mena -- Countertenor opera singer
Wikipedia - Carlos Mencia -- American stand-up comedian
Wikipedia - Carlos Mendez (judoka) -- Puerto Rican judoka
Wikipedia - Carlos Mendez Martinez -- Puerto Rican politician
Wikipedia - Carlos Mendieta -- Cuban politician
Wikipedia - Carlos Menem
Wikipedia - Carlos Mercader -- Uruguayan modern pentathlete
Wikipedia - Carlos Mercenario -- Mexican race walker
Wikipedia - Carlos M. Garcia Zambrana -- Puerto Rican politician
Wikipedia - Carlos Miele -- Brazilian fashion designer
Wikipedia - Carlos Miguel Aysa Gonzalez -- Mexican politician
Wikipedia - Carlos Miguel Benn -- Argentine sailor
Wikipedia - Carlos Miguel (politician) -- Portuguese politician
Wikipedia - Carlos Milthaler -- Chilean equestrian
Wikipedia - Carlos (miniseries) -- 2010 Film directed by Olivier Assayas
Wikipedia - Carlos, Minnesota -- City in Minnesota, United States
Wikipedia - Carlos Miranda (judoka) -- Puerto Rican judoka
Wikipedia - Carlos Miranda -- Spanish composer, pianist, conductor, and actor
Wikipedia - Carlos Molina (politician) -- Puerto Rican politician
Wikipedia - Carlos Montalban -- Mexican actor
Wikipedia - Carlos Montalvo -- Cuban canoeist
Wikipedia - Carlos Montemayor -- Mexican writer, literary critic, tenor and political analyst
Wikipedia - Carlos Monteverde -- Venezuelan sports shooter
Wikipedia - Carlos Montezuma -- Native American activist
Wikipedia - Carlos Montoya
Wikipedia - Carlos Moratorio -- Argentine equestrian
Wikipedia - Carlos Moreyra y Paz Soldan -- Peruvian engineer and politician
Wikipedia - Carlos Motta (judoka) -- Brazilian judoka
Wikipedia - Carlos M. Rivera -- Commissioner of the New York City Fire Department
Wikipedia - Carlos MuM-CM-1oz (actor) -- Spanish actor
Wikipedia - Carlo Smuraglia -- Italian politician
Wikipedia - Carlos Navarro (taekwondo) -- Mexican taekwondo practitioner
Wikipedia - Carlos Nelli -- Brazilian pole vaulter
Wikipedia - Carlos Newton -- Canadian mixed martial artist
Wikipedia - Carlos Nobre (scientist) -- Brazilian scientist and meteorologist
Wikipedia - Carlos Noriega (judoka) -- Bolivian judoka
Wikipedia - Carlos NoroM-CM-1a -- Cuban athlete
Wikipedia - Carlos NuM-CM-1ez Tellez -- Nicaraguan politician and Sandinista revolutionary
Wikipedia - Carlos Obregon Santacilia -- Mexican architect
Wikipedia - Carlos O'Connell -- Irish decathlete
Wikipedia - Carlo Soldini -- Italian bobsledder
Wikipedia - Carlos Ometochtli
Wikipedia - Carlo Somigliana -- Italian mathematician and mathematical physicist
Wikipedia - Carlos Ospina -- Colombian bicycle racer
Wikipedia - Carlos Otero -- Portuguese actor
Wikipedia - Carlos Pacheco (judoka) -- Brazilian judoka
Wikipedia - Carlos Pacheco (sport shooter) -- Costa Rican sports shooter
Wikipedia - Carlos Pacheco -- Spanish comics artist and penciller
Wikipedia - Carlos Padilla Jr. -- Filipino boxing referee
Wikipedia - Carlos Padilla (politician) -- Filipino politician
Wikipedia - Carlos Pardo-Villamizar
Wikipedia - Carlos Paredes -- Portuguese guitarist and composer
Wikipedia - Carlos Paro -- Brazilian equestrian
Wikipedia - Carlos Parteli -- Roman Catholic archbishop
Wikipedia - Carlos Paulo -- Angolan actor and writer
Wikipedia - Carlos Pau y EspaM-CM-1ol -- Spanish botanist
Wikipedia - Carlos Paz de Arajo
Wikipedia - Carlos Pellegrini (Buenos Aires Underground) -- Buenos Aires Underground station
Wikipedia - Carlos Pellegrini -- Argentine politician
Wikipedia - Carlos Pellicer -- Modernist Mexican poet
Wikipedia - Carlos PenaVega -- American actor and singer
Wikipedia - Carlos Perez (kayaker) -- Spanish canoeist
Wikipedia - Carlos Perez (radiation oncologist) -- Colombian scientist
Wikipedia - Carlos Perez (weightlifter) -- Nicaraguan weightlifter
Wikipedia - Carlos Pesquera -- Puerto Rican politician
Wikipedia - Carlos Pigem -- Spanish golfer
Wikipedia - Carlos Pinto (equestrian) -- Portuguese dressage rider
Wikipedia - Carlo Spirito -- Italian sailor
Wikipedia - Carlos Pizzini -- Argentine gymnast
Wikipedia - Carlos Ponce -- Puerto Rican actor and musician
Wikipedia - Carlos Porrata -- Puerto Rican television personality
Wikipedia - Carlos Portugues Vieira -- Brazilian martial artist
Wikipedia - Carlos Posadas -- Argentinian musician, 1874 - 1918
Wikipedia - Carlo Sposito -- Italian actor
Wikipedia - Carlos Prates station -- Belo Horizonte metro station
Wikipedia - Carlos Prieto (cellist) -- Mexican cellist
Wikipedia - Carlos Prio-Touzet -- Cuban-born American architect
Wikipedia - Carlos P. Romulo -- Filipino politician and diplomat
Wikipedia - Carlos Queiroz (sport shooter) -- Portuguese sports shooter
Wikipedia - Carlos Quijano -- Uruguayan lawyer, politician, essayist, and journalist
Wikipedia - Carlos Quinchara -- Colombian triathlete
Wikipedia - Carlos "Caique" Elias -- Brazilian Jiu Jitsu artist
Wikipedia - Carlos "Carlao" Santos -- Brazilian martial artist
Wikipedia - Carlos Rafael Rivera -- Guatemalan-American composer
Wikipedia - Carlos Ramirez (judoka) -- Salvadoran judoka
Wikipedia - Carlos Ramirez Pala -- Brazilian trampoline gymnast
Wikipedia - Carlos Ramos (umpire) -- Portuguese tennis umpire
Wikipedia - Carlos Rawson -- Argentine equestrian
Wikipedia - Carlos Regazzoni -- Argentinian sculptor
Wikipedia - Carlos Rein -- Spanish politician
Wikipedia - Carlos Reis -- Portuguese archer
Wikipedia - Carlos Rene Correa -- Chilean poet
Wikipedia - Carlos Rene Sanchez Gil -- Mexican politician
Wikipedia - Carlos Reutemann -- Argentine racing driver and politician
Wikipedia - Carlos Ribas -- Brazilian equestrian
Wikipedia - Carlos Ribeiro -- Pioneering Portuguese geologist and archaeologist
Wikipedia - Carlos Rigby -- Black Nicaribean poet from the Atlantic coast of Nicaragua
Wikipedia - Carlos Robalo -- Portuguese politician
Wikipedia - Carlos Robles Piquer -- Spanish diplomat and politician
Wikipedia - Carlos Rodado Noriega -- Colombian engineer and politician
Wikipedia - Carlos Rodiles -- Spanish golfer
Wikipedia - Carlos Rodriguez (bodybuilder) -- American bodybuilder
Wikipedia - Carlos Rodriguez-Feo -- Cuban sports shooter
Wikipedia - Carlos Rodriguez Lafora -- Spanish chess player
Wikipedia - Carlos Rodriguez Mateo -- Puerto Rican politician
Wikipedia - Carlos Rodriguez-Pastor
Wikipedia - Carlos Rodriguez (sport shooter) -- Mexican sports shooter
Wikipedia - Carlos Rojas (sinologist) -- American sinologist and translator
Wikipedia - Carlos Rojas Vila -- Spanish writer
Wikipedia - Carlos Romero Barcelo -- Governor of the Commonwealth of Puerto Rico
Wikipedia - Carlos Roque -- Portuguese comics artist
Wikipedia - Carlos Rossi (sailor) -- Chilean sailor
Wikipedia - Carlos Ruiz peleando con un cochero -- 1897 Venezuelan silent films
Wikipedia - Carlos Ruiz (sailor) -- Salvadoran sailor
Wikipedia - Carlos Ruiz Zafon -- Spanish writer
Wikipedia - Carlos Saavedra Gutierrez -- Puerto Rican lawyer
Wikipedia - Carlos Saavedra Lamas -- Argentine academic and politician
Wikipedia - Carlos Sadness -- Spanish singer and composer
Wikipedia - Carlos Saez -- Uruguayan sailor
Wikipedia - Carlos Sala -- Spanish hurdler
Wikipedia - Carlos Salazar (actor) -- Filipino actor
Wikipedia - Carlos Salazar Castro -- President of El Salvador and Guatemala
Wikipedia - Carlos Saldanha -- Brazilian animator
Wikipedia - Carlos Salinas de Gortari -- 53rd president of Mexico
Wikipedia - Carlos Sanchez Barrios -- Mexican politician
Wikipedia - Carlos Sanchez Mato -- Spanish economist and politician
Wikipedia - Carlos Sanguinetti -- Olympic sailor from Argentina
Wikipedia - Carlos Sansores -- Mexican taekwondo practitioner
Wikipedia - Carlos Santacreu -- Spanish sailor
Wikipedia - Carlos Santana Becerra -- Puerto Rican judge
Wikipedia - Carlos Santana -- Mexican and American musician
Wikipedia - Carlos Santiago (judoka) -- Puerto Rican judoka
Wikipedia - Carlos Santiago Nino
Wikipedia - Carlos Santos (actor) -- Spanish actor
Wikipedia - Carlos Santos (archer) -- Filipino archer
Wikipedia - Carlos Sareisian -- Argentine bobsledder
Wikipedia - Carlos Saura -- Spanish film director and photographer
Wikipedia - Carlos Sauri -- Puerto Rican weightlifter
Wikipedia - Carlos S. Camacho -- Governor of the Northern Mariana Islands
Wikipedia - Carlos Schwabe -- Swiss painter and printmaker
Wikipedia - Carlos Seco Serrano -- Spanish historian
Wikipedia - Carlos Seigeshifer -- Argentine weightlifter
Wikipedia - Carlos Sieburger -- Argentine sailor
Wikipedia - Carlos Silva (hurdler) -- Portuguese hurdler
Wikipedia - Carlos Silva (sport shooter) -- Guatemalan sports shooter
Wikipedia - Carlos Simpson -- American mathematician
Wikipedia - Carlos Slim -- Mexican business magnate, investor, and philanthropist
Wikipedia - Carlos Socias -- Dominican judoka
Wikipedia - Carlos Somoano -- American soccer coach
Wikipedia - Carlos Sotillo -- Spanish judoka
Wikipedia - Carlos Soto (judoka) -- Honduran judoka
Wikipedia - Carlos Sotomayor -- Chilean painter
Wikipedia - Carlos Soto Menegazzo -- Guatemalan politician
Wikipedia - Carlos S. Quiros -- Puerto Rican mayor
Wikipedia - Carlos Stella -- Argentine composer
Wikipedia - Carlos Stricker -- Argentine modern pentathlete
Wikipedia - Carlos Stroud -- American physicist
Wikipedia - Carlos Suarez (cinematographer) -- Spanish Cinematographer
Wikipedia - Carlos Tatay -- Spanish motorcycle racer
Wikipedia - Carlos Tearney -- American martial artist
Wikipedia - Carlos the Jackal -- Venezuelan-born international terror operative
Wikipedia - Carlos Tiny -- Sao Tomean politician
Wikipedia - Carlos Tobalina (athlete) -- Spanish shot putter
Wikipedia - Carlos Tomasi -- Argentine bobsledder
Wikipedia - Carlos Torres (actor) -- Colombian actor
Wikipedia - Carlos Torres (astronomer)
Wikipedia - Carlos Toshiki -- Brazilian singer-songwriter
Wikipedia - Carlo Strenger -- Swiss-Israeli psychologist
Wikipedia - Carlos Tunnerman -- Nicaraguan politician
Wikipedia - Carlos Ulrrico Cesco
Wikipedia - Carlos Valdes (actor) -- Colombian actor
Wikipedia - Carlos Vanegas -- Nicaraguan racewalker
Wikipedia - Carlos Varas -- Chilean biathlete
Wikipedia - Carlos Vasquez (taekwondo) -- Venezuelan taekwondo practitioner
Wikipedia - Carlos Velazquez (pentathlete) -- Argentine modern pentathlete
Wikipedia - Carlos Velez Rieckehoff -- Puerto Rican politician and independence advocate
Wikipedia - Carlos Veliz -- Cuban shot putter
Wikipedia - Carlos Velo -- Spanish film director
Wikipedia - Carlos Verna -- Argentine politician
Wikipedia - Carlos Vieco Ortiz -- Colombian musician
Wikipedia - Carlos Villanueva (equestrian) -- Argentine equestrian
Wikipedia - Carlos Villapudua -- American politician
Wikipedia - Carlos Vives -- Colombian singer
Wikipedia - Carlos Vizcarrondo -- Puerto Rican politician
Wikipedia - Carlos Waite -- American general
Wikipedia - Carlos Wanderley -- Brazilian sailor
Wikipedia - Carlos Wilcox -- American poet
Wikipedia - Carlos Woebcken -- Brazilian athlete
Wikipedia - Carlos Yulo -- Filipino artistic gymnast
Wikipedia - Carlos Zapata -- Venezuela-born American architect
Wikipedia - Carlos Zarzar -- Chilean sports shooter
Wikipedia - Carlos Zegarra (judoka) -- Peruvian judoka
Wikipedia - Carlos Zubizarreta -- Paraguayan writer
Wikipedia - Carlota Alfaro -- Puerto Rican fashion designer
Wikipedia - Carlo Tacchini -- Italian canoeist
Wikipedia - Carlota Ciganda -- Spanish professional golfer
Wikipedia - Carlota de Godoy, 2nd Duchess of Sueca -- Spanish noble
Wikipedia - Carlota Escutia Dotti -- Spanish geologist
Wikipedia - Carlota Joaquina of Spain
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Wikipedia - Carlota Matienzo -- Puerto Rican teacher and feminist
Wikipedia - Carlo Tamberlani -- Italian actor
Wikipedia - Carlota Perez -- Venezuelan economist
Wikipedia - Carlo Taranto -- Italian actor
Wikipedia - Carlota Rios -- Mexican diver
Wikipedia - Carlota S. Smith -- American linguist
Wikipedia - Carlo Taube -- Austrian composer
Wikipedia - Carlo Testi -- Italian painter
Wikipedia - Carloto Cotta -- Portuguese actor
Wikipedia - Carlo Tognoli -- Italian politician
Wikipedia - Carlo Tresca -- American newspaper editor
Wikipedia - Carlo Trotti -- Roman catholic
Wikipedia - Carlotta Barilli -- Italian actress
Wikipedia - Carlotta Berry -- American academic in the field of engineering
Wikipedia - Carlotta Brianza -- Italian ballerina
Wikipedia - Carlotta Brunelli -- Italian weightlifter
Wikipedia - Carlotta Ferlito -- Italian artistic gymnast
Wikipedia - Carlotta Gall -- British journalist and author
Wikipedia - Carlotta Giovannini -- Italian artistic gymnast
Wikipedia - Carlotta Marchisio -- Italian opera singer 1835-1872
Wikipedia - Carlotta Maury -- American paleontologist
Wikipedia - Carlotta Montanari -- Italian actress
Wikipedia - Carlotta (performer) -- Australian entertainer
Wikipedia - Carlotta Truman -- German singer
Wikipedia - Carlotta Walls LaNier
Wikipedia - Carl Otto Lampland
Wikipedia - Carl Otto Muller -- German painter
Wikipedia - Carl Ottosen -- Danish actor
Wikipedia - Carl Otto Svae -- Norwegian sailor
Wikipedia - Carlo Tullio Altan -- Italian anthropologist
Wikipedia - Carlo Ubaldo Rossi -- Italian composer and music producer
Wikipedia - Carlo Ubbiali -- Italian motorcycle racer
Wikipedia - Carlo Urbani -- Italian physician and microbiologist
Wikipedia - Carlo Valdes -- American bobsledder
Wikipedia - Carlo Van Neste -- Belgian violinist
Wikipedia - Carlo Vidano
Wikipedia - Carlo Villa (mayor) -- Italian politician
Wikipedia - Carlo Vitale -- Italian painter
Wikipedia - Carlo Vittadini -- Italian mycologist
Wikipedia - Carlo Vivarelli -- Swiss designer
Wikipedia - Carlo von Erlanger
Wikipedia - Carlo Wagner -- Luxembourgish politician
Wikipedia - Carlow Crusaders -- Rugby League team, Carlow, Ireland
Wikipedia - Carl Owen Dunbar
Wikipedia - Carlo Wieth -- Danish actor
Wikipedia - Carlow-Kilkenny F.C. -- Soccer club in Kilkenny, Ireland
Wikipedia - Carlow University
Wikipedia - Carlow -- Town in Leinster, Ireland
Wikipedia - Carlo Zoccoli -- Italian architect, engineer, and scientific writer
Wikipedia - Carl Paaske -- Norwegian modern pentathlete
Wikipedia - Carl Pack -- American politician
Wikipedia - Carl Parrot
Wikipedia - Carl Patsch -- Austrian archaeologist and historian
Wikipedia - Carl Pauen -- German modern pentathlete
Wikipedia - Carl Paulson -- American golfer
Wikipedia - Carl Paul -- American sailor
Wikipedia - Carl Pedersen (gymnast) -- Danish artistic gymnast
Wikipedia - Carl Pedersen (sport shooter) -- Danish sports shooter
Wikipedia - Carl Pei -- Swedish entrepreneur
Wikipedia - Carl Perkins Bridge -- Bridge over the Ohio River
Wikipedia - Carl Perkins -- American rockabilly musician
Wikipedia - Carl Peter Henrik Dam
Wikipedia - Carl Peter Holbll
Wikipedia - Carl Peter Parelius Essendrop -- Norwegian politician, clergyman, and educator
Wikipedia - Carl Peters (film) -- 1941 film
Wikipedia - Carl Peter Thunberg -- Swedish naturalist (1743-1828)
Wikipedia - Carl Pettersson -- Swedish professional golfer
Wikipedia - Carl P. Herslow -- Swedish politician
Wikipedia - Carl Philipp Emanuel Bach Chamber Orchestra -- German chamber orchestra, active 1969-2014
Wikipedia - Carl Philipp Emanuel Bach -- German composer (1714-1788)
Wikipedia - Carl Pierson -- American film editor
Wikipedia - Carl Platou -- Norwegian civil servant and politician
Wikipedia - Carl Pltz
Wikipedia - Carl Pomerance -- American number theorist
Wikipedia - Carl Posy
Wikipedia - Carl Potts -- Writer, artist, editor, teacher
Wikipedia - Carl Purdy -- American horticulturalist
Wikipedia - Carl Purington Rollins -- American graphic designer
Wikipedia - Carl Pursell -- American politician
Wikipedia - Carl Puttmann -- German composer
Wikipedia - Carl P. Wright -- Norwegian politician
Wikipedia - Carl "Alfalfa" Switzer -- American actor
Wikipedia - Carl Rabl
Wikipedia - Carl Raddatz -- German actor
Wikipedia - Carl Radle -- American musician
Wikipedia - Carl Raguse -- American equestrian
Wikipedia - Carl R. Ajello -- American politician
Wikipedia - Carl Rakosi
Wikipedia - Carl Ramos Stadium -- Stadium in Dangriga, Belize
Wikipedia - Carl Ramsauer
Wikipedia - Carl Raschke -- American philosopher
Wikipedia - Carl Rathjens -- German orientalist who explored Yemen's Jewish community
Wikipedia - Carl Rattray -- Jamaican jurist and politician
Wikipedia - Carl R. de Boor
Wikipedia - Carl R. Deckard -- American inventor
Wikipedia - Carl R. Disch -- American scientist
Wikipedia - Carl Reichenbach
Wikipedia - Carl Reiner -- American actor
Wikipedia - Carl Reinhold Roth -- Swedish businessman and ironmaster
Wikipedia - Carl Reiser -- German painter
Wikipedia - Carl R. Eklund -- American ornithologist
Wikipedia - Carl Remigius Fresenius
Wikipedia - Carl Richard Hagen
Wikipedia - Carl Richard Unger -- Norwegian historian and philologist
Wikipedia - Carl Richter -- German gymnast
Wikipedia - Carl Rickard Nyberg
Wikipedia - Carl Ring -- American hurdler
Wikipedia - Carl Ritter von Ghega -- Austrian railway designer
Wikipedia - Carl R. May -- British sociologist
Wikipedia - Carl Robert Osten-Sacken
Wikipedia - Carl Robert Wagner -- German entrepreneur and draftsman
Wikipedia - Carl Rochling -- German painter and illustrator
Wikipedia - Carl Roepke -- American luger and sports announcer
Wikipedia - Carl Rogers Darnall
Wikipedia - Carl Rogers (disambiguation)
Wikipedia - Carl Rogers -- American psychologist
Wikipedia - Carl Rohl-Smith -- Danish-American sculptor
Wikipedia - Carl Romme -- Dutch lawyer, jurist and politician
Wikipedia - Carl Roosen -- Norwegian cartographer and military officer
Wikipedia - Carl Ross -- British businessman
Wikipedia - Carl Rowan -- American journalist
Wikipedia - Carl Ruggles -- American composer (1876-1971)
Wikipedia - Carl Ruiz -- Cuban-American restaurant-owner and celebrity chef
Wikipedia - Carl Russell Fish -- American historian
Wikipedia - Carl R. Woese Institute for Genomic Biology
Wikipedia - Carl Ryves -- Australian sailor
Wikipedia - Carl Saff -- American mastering engineer and guitarist
Wikipedia - Carl Sagan Institute -- Institute for the search of habitable worlds
Wikipedia - Carl Sagan -- American astrophysicist, cosmologist, author, and science educator
Wikipedia - Carl Salemann -- Russian scholar
Wikipedia - Carl Sandblom -- Swedish sailor
Wikipedia - Carl Sandburg bibliography -- Wikipedia bibliography
Wikipedia - Carl Sandburg High School -- Public high school in Orland Park, Illinois
Wikipedia - Carl Sandburg -- American writer and editor
Wikipedia - Carl Sargent
Wikipedia - Carl Sassenrath
Wikipedia - Carl Saunte -- Danish equestrian
Wikipedia - Carlsbad Unified School District -- Public school district in Carlsbad, California, United States
Wikipedia - Carlsberg Brewery
Wikipedia - Carlsberg (district) -- District in Copenhagen
Wikipedia - Carlsberg Group -- Danish brewery group
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Wikipedia - Carl Schenkel -- Swiss film director and screenwriter
Wikipedia - Carl Schenstrom -- Danish actor
Wikipedia - Carl Schindler -- Austrian painter
Wikipedia - Carl Schlechter -- Austro-Hungarian chess player
Wikipedia - Carl Schlottmann -- German operatic bass
Wikipedia - Carl Schluter -- German sculptor
Wikipedia - Carl Schlyter -- Swedish politician and MEP
Wikipedia - Carl SchM-CM-$fer -- German architect
Wikipedia - Carl Schmidt (chemist)
Wikipedia - Carl Schmitt -- German jurist and political theorist
Wikipedia - Carl Schoenebeck -- American politician
Wikipedia - Carl Schorske
Wikipedia - Carl Schroter (politician) -- German politician
Wikipedia - Carl Schueler -- American racewalker
Wikipedia - Carl Schuhmann -- German athlete
Wikipedia - Carl Schulz
Wikipedia - Carl Schylander -- Swedish actor
Wikipedia - Carl Seashore
Wikipedia - Carl Seemann -- German pianist
Wikipedia - Carl Sennhenn -- former poet laureate of Oklahoma, US
Wikipedia - Carl Seumanutafa -- Samoan MMA fighter
Wikipedia - Carlsfelder concertina -- Free-reed musical instrument from Germany
Wikipedia - Carl Sherman (Texas politician) -- Texas politician
Wikipedia - Carl Sherman -- American politician
Wikipedia - Carl S. Herz -- American-Canadian mathematician
Wikipedia - Carl Shipp Marvel -- American polymer chemist
Wikipedia - Carl Shulman
Wikipedia - Carl's Ice Cream -- Historic ice cream stand
Wikipedia - Carl Siegfried -- German theologian (1830-1903)
Wikipedia - Carl Sigismund Kunth -- German botanist (1788-1850)
Wikipedia - Carl Silfverstrand -- Swedish gymnast
Wikipedia - Carl's Jr. -- Fast food restaurant chain
Wikipedia - Carl SkM-CM-%nberg -- Swedish painter
Wikipedia - Carl S. Marvel
Wikipedia - Carl Snyder
Wikipedia - Carl Sommer -- American businessman
Wikipedia - Carlson Baker Arts -- American art fabrication and engineering firm
Wikipedia - Carlson curve
Wikipedia - Carlson Gracie -- One of the Gracie Family champions and first MMA trainer.
Wikipedia - Carlson Island -- Island in Antarctica
Wikipedia - Carlson Peak -- Mountain in Ellsworth Land, Antarctica
Wikipedia - Carlson's patrol -- WWII anti-Japanese operation in 1942
Wikipedia - Carlson's theorem -- Uniqueness theorem in complex analysis
Wikipedia - Carlson Wade -- American alternative health writer
Wikipedia - Carlson Young -- American actor
Wikipedia - Carl Spaatz -- US Air Force general
Wikipedia - Carl Spetzler
Wikipedia - Carl Spitteler
Wikipedia - Carl Sprinchorn -- American painter
Wikipedia - Carl Springer -- American speed skater
Wikipedia - Carlsson III Cabinet -- Cabinet and Government of Sweden 1994-1996
Wikipedia - Carlstadt-East Rutherford Regional School District -- School district in Bergen County, New Jersey, United States
Wikipedia - Carlstadt, New Jersey -- Borough in Bergen County, New Jersey, United States
Wikipedia - Carlstadt Public Schools -- School district in Bergen County, New Jersey, United States
Wikipedia - Carl Stamitz -- German composer
Wikipedia - Carl Stange -- German theologian
Wikipedia - Carl Stockdale -- American actor
Wikipedia - Carlston Township, Freeborn County, Minnesota -- Township in Minnesota, United States
Wikipedia - Carl Strmer
Wikipedia - Carlstrom Foothills -- Mountain in Ross Dependency, Antarctica
Wikipedia - Carl Strom -- Swedish actor
Wikipedia - Carl Stumpf
Wikipedia - Carl Sundin -- Swedish canoeist
Wikipedia - Carl Suneson -- Spanish golfer
Wikipedia - Carl Swartz -- Swedish politician
Wikipedia - Carl Tanzler -- German-born American radiology technologist and erotomaniac
Wikipedia - Carl Taube -- American statistician
Wikipedia - Carl Teike -- German composer
Wikipedia - Carl Thaulow -- Norwegian sailor
Wikipedia - Carl Theodor Albrecht -- German astronomer
Wikipedia - Carl Theodor Dreyer -- Danish film director
Wikipedia - Carl Theodore Liebermann
Wikipedia - Carl Theodor Hilsenberg
Wikipedia - Carl Theodor Ottmer -- German architect
Wikipedia - Carltheo Zeitschel
Wikipedia - Carl Thiel -- German organist and church musician
Wikipedia - Carl Thomas (singer) -- American R&B singer
Wikipedia - Carl Thorvald Andersen -- Danish architect
Wikipedia - Carl Tighe -- British poet
Wikipedia - Carlton-Browne of the F.O. -- 1959 film
Wikipedia - Carlton Cinema, Westgate-on-Sea -- Grade II listed cinema in Northeast Kent, United Kingdom
Wikipedia - Carlton Club meeting -- 1922 British political event
Wikipedia - Carlton Club -- Gentlemen's club in London
Wikipedia - Carlton County, Minnesota -- County in the United States
Wikipedia - Carlton Cuse -- American television producer and screenwriter (born 1959)
Wikipedia - Carlton E. Lemke
Wikipedia - Carlton Forge Works -- American Aerospace Company
Wikipedia - Carlton Goring -- English weightlifter
Wikipedia - Carlton Griffin -- American actor
Wikipedia - Carlton House Terrace -- Grade I listed building in City of Westminster, United Kingdom
Wikipedia - Carlton John -- West Indian cricket umpire
Wikipedia - Carlton Jones Lake -- American choral conductor
Wikipedia - Carlton Joseph Huntley Hayes
Wikipedia - Carlton Kids -- Former British television channel
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Wikipedia - Carlton M. Caves
Wikipedia - Carlton, Minnesota -- City in Minnesota, United States
Wikipedia - Carlton on Trent railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Carlton Pearson -- 20th and 21st-century American minister
Wikipedia - Carlton Publishing Group
Wikipedia - Carlton R. Sickles -- American politician (1921-2004)
Wikipedia - Carlton Select -- British digital television channel
Wikipedia - Carlton, South Yorkshire -- Village in South Yorkshire, England
Wikipedia - Carlton Sports Network -- Sri Lankan sports television network
Wikipedia - Carlton Television -- ITV franchise holder
Wikipedia - Carlton (UK Parliament constituency) -- Former UK parliamentary constituency
Wikipedia - Carlton W. Faulkner -- American sound engineer
Wikipedia - Carl T. Sprague -- American singer
Wikipedia - Carludovica elegans -- Species of plant
Wikipedia - Carl Ulisses von Salis-Marschlins
Wikipedia - Carl Van Duyne -- American sailor
Wikipedia - Carl Vandyk
Wikipedia - Carl van Geyzel -- British athlete
Wikipedia - Carl Van Vechten -- American writer and photographer
Wikipedia - Carl Veidahl -- Norwegian sport shooter
Wikipedia - Carl Verheijen -- Dutch speed skater
Wikipedia - Carl Verheyen -- American guitarist and recording artist
Wikipedia - Carl Vezerfi-Clemm
Wikipedia - Carl Vogt
Wikipedia - Carl von Bismarck -- German politician
Wikipedia - Carl von Clausewitz -- German-Prussian soldier and military theorist
Wikipedia - Carl von Heyden
Wikipedia - Carl von In der Maur -- Governor of Liechtenstein
Wikipedia - Carl von Linnaeus
Wikipedia - Carl von Moers -- German equestrian
Wikipedia - Carl von Munstermann -- German engineer and land improvement officer
Wikipedia - Carl von Ossietzky -- German journalist and recipient of the Nobel Peace Prize
Wikipedia - Carl von Wendt -- Swedish male curler
Wikipedia - Carl von Winterfeld -- German musicologist
Wikipedia - Carl Voscherau -- German actor
Wikipedia - Carl Wagner -- German chemist
Wikipedia - Carl Walker Metzgar -- American politician from Pennsylvania
Wikipedia - Carl Walter Liner -- Swiss painter
Wikipedia - Carl Walter Meyer -- South African artist
Wikipedia - Carl Walter -- German-Australian botanist and photographer
Wikipedia - Carl Walther GmbH -- German arms manufacturer
Wikipedia - Carl Warburg
Wikipedia - Carl Watner
Wikipedia - Carl W. Constantine -- 4th Master Chief Petty Officer of the Coast Guard
Wikipedia - Carl Weber (American author) -- American author and publisher
Wikipedia - Carl Weber (theatre director) -- German theatre director
Wikipedia - Carl Weigert
Wikipedia - Carl Weinmuller -- Operatic bass, theatre director
Wikipedia - Carl Weisbrod -- American civic planner and urban development expert
Wikipedia - Carl Weiss -- American physician and assassin of Huey Long
Wikipedia - Carl Wernicke -- German physician and neuropathologist (1848-1905)
Wikipedia - Carl W. Ernst
Wikipedia - Carl Wery -- German actor
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Wikipedia - Carl Wharton -- English actor
Wikipedia - Carl W. Hergenrother
Wikipedia - Carl Whitaker
Wikipedia - Carl White -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Carl Whiting (sailor) {{DISPLAYTITLE:Carl Whiting (sailor) -- Carl Whiting (sailor) {{DISPLAYTITLE:Carl Whiting (sailor)
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Wikipedia - Carl Widmer -- Swiss artistic gymnast
Wikipedia - Carl Wiegand -- German gymnast
Wikipedia - Carl Wieman
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Wikipedia - Carl Wilhelm Erich Zimmer
Wikipedia - Carl Wilhelm Hahn
Wikipedia - Carl Wilhelm Kern -- American composer
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Wikipedia - Carl Wilhelm von Heideck -- German general (1788-1861)
Wikipedia - Carl Wilhelm von Sydow -- Swedish ethnologist
Wikipedia - Carl Wilhelm -- German film director
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Wikipedia - Carl Wiman
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Wikipedia - Carl Wirtanen
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Wikipedia - Carl Woese
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Wikipedia - Carl Wunsch
Wikipedia - Carl XVI Gustaf -- King of Sweden
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Wikipedia - Carl Yastrzemski
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Wikipedia - Carmen (1953 film) -- 1953 film
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Wikipedia - Carmen, Bohol -- Municipality of the Philippines in the province of Bohol
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Wikipedia - Carmen District, Cartago -- district in Cartago canton, Cartago province, Costa Rica
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Wikipedia - Carmenta
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Wikipedia - Carmichael number -- Composite number in number theory
Wikipedia - Carmichael's theorem -- On prime divisors of Fibonacci numbers and Lucas sequences, more generally
Wikipedia - Carmichael's totient function
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Wikipedia - Carmona (plant) -- Genus of flowering plants in the borage family Boraginaceae
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Wikipedia - Carnegie Institute of Technology
Wikipedia - Carnegie Institution for Science
Wikipedia - Carnegie Institution of Washington
Wikipedia - Carnegie Library Building (Athens, Georgia) -- United States historic place
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Wikipedia - Carnegie Library
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Wikipedia - Carnegie Mellon College of Fine Arts
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Wikipedia - Carnegie Mellon University Alma Mater
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Wikipedia - Carnegie Mellon University -- Private research university in Pittsburgh, Pennsylvania, US (founded 1900)
Wikipedia - Carnegie Mellon
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Wikipedia - Carnegie Museum of Natural History -- Museum in Pittsburgh, Pennsylvania, US
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Wikipedia - Carnival (1931 film) -- 1931 film
Wikipedia - Carnival (1935 film) -- 1935 film by Walter Lang
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Wikipedia - Carol Connors (singer) -- American singer-songwriter
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Wikipedia - Carole Chaski -- American linguist
Wikipedia - Carole C. Noon -- American primatologist
Wikipedia - Carole Coleman -- Irish journalist
Wikipedia - Carole Cook -- American actress
Wikipedia - Carole Couesnon -- French sports shooter
Wikipedia - Carole Crawford -- Jamaican model and beauty queen, Miss World 1963 winner
Wikipedia - Carole Crofts -- British diplomat
Wikipedia - Carole Dekeijser -- Belgian painter
Wikipedia - Carole Delga -- French politician of the Socialist Party
Wikipedia - Carole Demas -- American actress and singer
Wikipedia - Carol Eden -- American model
Wikipedia - Carole De Saram -- American feminist and women's rights activist
Wikipedia - Carol Edgarian -- American author, editor, and publisher
Wikipedia - Carole Dieschbourg -- Luxembourg politician and writer
Wikipedia - Carolee Carmello -- American actress
Wikipedia - Carolee Schneemann
Wikipedia - Carole E. Straw
Wikipedia - Carole Facal -- Canadian singer-songwriter from Quebec
Wikipedia - Carole Ferrier -- Australian feminist academic
Wikipedia - Carole Frances Lung -- American artist and activist
Wikipedia - Carole Franck -- French actress
Wikipedia - Carole Frechette -- Canadian playwright
Wikipedia - Carole Fredericks -- American singer
Wikipedia - Carole Goble -- British computer scientist
Wikipedia - Carole Grandjean -- French politician
Wikipedia - Carole Harmel -- American artist and photographer
Wikipedia - Carole Hersee -- Costume designer
Wikipedia - Carole Hillenbrand -- British Islamic scholar (born 1943)
Wikipedia - Carole Howald -- Swiss female curler
Wikipedia - Carole Hubs -- American politician
Wikipedia - Carole James -- Canadian politician and public administrator
Wikipedia - Carole Jane Pachl -- Canadian figure skater
Wikipedia - Carole Johnstone -- Scottish horror short story writer
Wikipedia - Carole Jo Kabler -- American professional golfer
Wikipedia - Carole Jordan -- British astronomer
Wikipedia - Carole Kaboud Mebam -- Cameroonian athletics competitor
Wikipedia - Carole Kai -- American musician
Wikipedia - Carole Keyes -- Canadian luger
Wikipedia - Carole King -- American singer-songwriter
Wikipedia - Carole LaBonne -- Developmental and Stem Cell Biologist
Wikipedia - Carole Lacampagne -- American mathematician
Wikipedia - Carole LaFavor -- American activist and writer
Wikipedia - Carole Landis -- American actress
Wikipedia - Carole Laure
Wikipedia - Carole Lesley -- British actress
Wikipedia - Carole Lombard -- American actress
Wikipedia - Carole Mathews -- American actress
Wikipedia - Carole Matthieu -- 2016 film directed by Louis-Julien Petit
Wikipedia - Carole Meredith
Wikipedia - Carole Middleton -- English businesswoman. Mother of Catherine, Duchess of Cambridge
Wikipedia - Carol Emshwiller
Wikipedia - Carole Mundell -- Observational astrophysicist
Wikipedia - Carolena Carstens -- Panamanian taekwondo practitioner
Wikipedia - Carole Ormaca -- American pair skater
Wikipedia - Carole Pateman
Wikipedia - Carole Peon -- French triathlete
Wikipedia - Carole Polchies -- First Nation athlete
Wikipedia - Carole Pope -- Canadian singer
Wikipedia - Carole Quinton -- British athletics competitor
Wikipedia - Carol E. Reiley -- American businesswoman, computer scientist, and model
Wikipedia - Carole Seborovski -- American artist
Wikipedia - Carole Shelley -- British actress
Wikipedia - Carole Souter
Wikipedia - Carol Espy-Wilson -- African American Electrical Engineer
Wikipedia - Carole Stone -- British writer
Wikipedia - Carole Toy -- Australian archer
Wikipedia - Carole Tucker -- Astronomer
Wikipedia - Carole Ward Allen -- American politician and artist
Wikipedia - Carol Ferris
Wikipedia - Carol (film) -- 2015 film by Todd Haynes
Wikipedia - Carol Fitz-Gibbon -- British educational researcher and analyst
Wikipedia - Carol Flint -- American television producer and writer
Wikipedia - Carol Flynn -- American politician
Wikipedia - Carol Folt -- American academic administrator
Wikipedia - Carol Fowler Durham -- American Clinical Professor of Nursing
Wikipedia - Carol Fowler -- American psychologist
Wikipedia - Carol Fox (figure skater) -- American figure skater
Wikipedia - Carol Fran -- American blues singer, pianist and songwriter
Wikipedia - Carol Frick -- American diver
Wikipedia - Carol Frieze -- American computer scientist
Wikipedia - Carol Genetti -- American linguist
Wikipedia - Carol Gilbert
Wikipedia - Carol Gilligan -- American feminist, ethicist, and psychologist
Wikipedia - Carol G. Montgomery -- American physicist
Wikipedia - Carol Goar -- Canadian journalist
Wikipedia - Carol Gorman -- American writer
Wikipedia - Carol Gotbaum -- South African air traveler
Wikipedia - Carol Grace -- American actress and author
Wikipedia - Carol Graham (artist) -- Irish contemporary artist
Wikipedia - Carol Graham -- American political scientist
Wikipedia - Carol Gregory -- American politician
Wikipedia - Carol Greider
Wikipedia - Carol Haerer -- American artist
Wikipedia - Carol Hamilton (curler) -- Scottish female curler
Wikipedia - Carol Hamilton -- American poet; Oklahoma Poet Laureate
Wikipedia - Carol Harrison (theologian)
Wikipedia - Carol Heimer -- Sociologist
Wikipedia - Carol Heiss -- American figure skater and actress
Wikipedia - Carol Higgins Clark -- American mystery author and actress
Wikipedia - Carol Holloway -- American actress
Wikipedia - Carol Huddart -- Canadian jurist
Wikipedia - Carol Hudkins -- American politician
Wikipedia - Carol Hutchins -- American softball coach
Wikipedia - Carolien van Kilsdonk -- Dutch snowboarder
Wikipedia - Carol I (film) -- 2009 historical documentary film
Wikipedia - Carol II of Romania
Wikipedia - Carolijn Brouwer -- Dutch sailor
Wikipedia - Carolina (1934 film) -- 1934 film
Wikipedia - Carolina Aguilera -- Journalist
Wikipedia - Carolina Aguirre -- Colombian archer
Wikipedia - Carolina Algonquian language -- Language
Wikipedia - Carolina Araujo (mathematician) -- Brazilian mathematician
Wikipedia - Carolina Barillas-Mury -- Microbiologist
Wikipedia - Carolina barrio-pueblo -- Historical and administrative center (seat) of Carolina, Puerto Rico
Wikipedia - Carolina Bartczak -- Canadian/Polish actress
Wikipedia - Carolina bays -- Elliptical depressions concentrated along the Atlantic seaboard of North America
Wikipedia - Carolina Bello -- Uruguayan writer
Wikipedia - Carolina Benedicks-Bruce -- Swedish sculptor
Wikipedia - Carolina Bescansa -- Spanish politician and political scientist
Wikipedia - Carolina Bori -- Brazilian psychologist
Wikipedia - Carolina Brass -- Brass quintets based in North Carolina
Wikipedia - Carolina Bucci -- Italian jewellery designer
Wikipedia - Carolina Caycedo -- American artist
Wikipedia - Carolina Cerezuela -- Spanish actress
Wikipedia - Carolina Cerqueira -- Angolan politician
Wikipedia - Carolinacetus -- Genus of mammals
Wikipedia - Carolina Coliseum -- Arena in Columbia, South Carolina
Wikipedia - Carolina Cosse -- Uruguayan engineer and politician
Wikipedia - Carolina Creek (Lanes Creek tributary) -- Stream in North Carolina, USA
Wikipedia - Carolina Crescentini -- Italian actress
Wikipedia - Carolina Cristina Alves -- British economist
Wikipedia - Carolina Cruz-Neira -- American computer scientist and educator
Wikipedia - Carolina Darias -- Spanish politician
Wikipedia - Carolina De Oliveira -- Lebanese actress and social activist of Brazilian native
Wikipedia - Carolina Dieckmann -- Brazilian actress
Wikipedia - Carolina Duarte -- Portuguese Paralympic athlete
Wikipedia - Carolina Durante -- Spanish rock band
Wikipedia - Carolina First Center -- Building in South Carolina
Wikipedia - Carolina Flatscher -- Austrian yacht racer
Wikipedia - Carolina Gaitan -- Colombian actress and singer
Wikipedia - Carolina Garcia CaM-CM-1on -- Mexican politician
Wikipedia - Carolina Goldrusher -- Roller coaster
Wikipedia - Carolina GudiM-CM-1o Corro -- Mexican politician
Wikipedia - Carolina Henriette Mac Gillavry
Wikipedia - Carolina Henriette MacGillavry -- Dutch chemist (1904-1993)
Wikipedia - Carolina Hermann -- German ice dancer
Wikipedia - Carolina Herrera (fashion designer)
Wikipedia - Carolina Herrera -- Venezuelan-American fashion designer
Wikipedia - Carolina Invernizio -- Italian novelist
Wikipedia - Carolina Izsak -- Venezuelan beauty queen
Wikipedia - Carolina Kasting -- Brazilian actress
Wikipedia - Carolina Kluft -- Swedish heptathlete and long jumper (born 1983)
Wikipedia - Carolina Kostner -- Italian figure skater
Wikipedia - Carolina Krafzik -- German athletics competitor
Wikipedia - Carolina Liar -- Swedish-American alternative rock band
Wikipedia - Carolina Malchair -- Spanish rhythmic gymnast
Wikipedia - Carolina Mallol -- Spanish archaeological researcher
Wikipedia - Carolina Malpica Munguia -- Educator and community activist in San Antonio, Texas (b. 1891, d. 1977)
Wikipedia - Carolina Mariani -- Argentine judoka
Wikipedia - Carolina Marquez -- Colombian-Italian singer, dancer and record producer
Wikipedia - Carolina M-CM-^Vdman-Govender -- Professor of Astrophysics
Wikipedia - Carolina Mendelblatt -- Brazilian sailor
Wikipedia - Carolina Mendoza (diver) -- Mexican diver
Wikipedia - Carolina Mestrovic -- Chilean singer, actress and TV hostess
Wikipedia - Carolina MichaM-CM-+lis de Vasconcelos -- German academic
Wikipedia - Carolina Miskovsky -- Swedish musician
Wikipedia - Carolina Moon (1940 film) -- 1940 film by Frank McDonald
Wikipedia - Carolina Muzzilli -- Argentine activist
Wikipedia - Carolina Nabuco -- Brazilian writer
Wikipedia - Carolina Neurath -- Swedish journalist and writer
Wikipedia - Carolina Nissen -- Chilean singer
Wikipedia - Carolina Osorio -- Colombian engineer
Wikipedia - Carolina Pascual -- Spanish rhythmic gymnast
Wikipedia - Carolina Pini
Wikipedia - Carolina Police Department -- Main police force for the city of Carolina, Puerto Rico
Wikipedia - Carolina Population Center -- American university program
Wikipedia - Carolina, Puerto Rico -- Municipality of Puerto Rico
Wikipedia - Carolina Rebellion -- Hard rock and heavy metal music festival
Wikipedia - Carolina Rediviva -- Main building of the Uppsala University Library
Wikipedia - Carolina Rodriguez -- Spanish rhythmic gymnast
Wikipedia - Carolina Routier -- Spanish triathlete
Wikipedia - Carolina Santo Domingo -- American fashion designer
Wikipedia - Carolinas Junior College Conference -- Junior college athletic conference
Wikipedia - Carolinas Sports Entertainment Television -- Defunct regional sports network
Wikipedia - Carolina terrane -- exotic terrane from central Georgia to central Virginia in the United States
Wikipedia - Carolina Toha -- Chilean politician
Wikipedia - Carolina Toll -- Norwegian sailor
Wikipedia - Carolina Uccelli -- Italian composer
Wikipedia - Carolina Valencia -- Mexican weightlifter
Wikipedia - Carolina Vera -- Meteorologist from Argentina
Wikipedia - Carolina Werner -- German sailor
Wikipedia - Carolina wren -- Species of bird
Wikipedia - Carolina Yuste -- Spanish actress
Wikipedia - Carolin Crawford -- British physicist
Wikipedia - Caroline Aaron -- American actress
Wikipedia - Caroline Abadie -- French politician
Wikipedia - Caroline Abras -- Brazilian actress
Wikipedia - Caroline A. Crenshaw -- American lawyer
Wikipedia - Caroline Adams Miller -- American life coach
Wikipedia - Caroline Adrien -- French professional kite surfer
Wikipedia - Caroline affair -- 19th century diplomatic crisis
Wikipedia - Caroline Agnou -- Swiss athlete
Wikipedia - Caroline Aherne -- English comedian, writer and actress
Wikipedia - Caroline Aigle -- French Air Force officer
Wikipedia - Caroline A. Masiello -- 21st-century American biogeochemist
Wikipedia - Caroline Ammel -- French pole vaulter
Wikipedia - Caroline Anne Southey
Wikipedia - Caroline Ansell -- British politician
Wikipedia - Caroline Archer -- Australian Aboriginal activist
Wikipedia - Caroline Armington -- Canadian painter
Wikipedia - Caroline Ashley -- Scottish actress
Wikipedia - Caroline Augusta Foley Rhys Davids
Wikipedia - Caroline Austin -- British molecular biologist
Wikipedia - Caroline Baldwin -- American ballet dancer
Wikipedia - Caroline Balz -- Swiss female curler
Wikipedia - Caroline Barron -- British retired medieval historian
Wikipedia - Caroline Bartasek -- Australian taekwondo practitioner
Wikipedia - Caroline Beaumont Zachry
Wikipedia - Caroline Bedell Thomas -- American cardiologist
Wikipedia - Caroline Beil -- German actress and television presenter
Wikipedia - Caroline Benn -- educationalist and writer
Wikipedia - Caroline Berg Eriksen -- Norwegian blogger
Wikipedia - Caroline Bergvall -- French-Norwegian poet
Wikipedia - Caroline Bijoux -- South African chess player
Wikipedia - Caroline Bilton -- British television presenter
Wikipedia - Caroline Bingham -- American botanist
Wikipedia - Caroline Bird (American author) -- American author
Wikipedia - Caroline Bird (archaeologist) -- Australian archaeologist
Wikipedia - Caroline Bird -- British poet, playwright and author
Wikipedia - Caroline Birley -- British geologist, malacologist, and children's writer
Wikipedia - Caroline Bittencourt -- Brazilian model
Wikipedia - Caroline Black (botanist) -- American botanist
Wikipedia - Caroline Blakiston -- English actress
Wikipedia - Caroline Blanco -- Danish film producer
Wikipedia - Caroline Bond Day -- American physical anthropologist, author and educator
Wikipedia - Caroline Bonde Holm -- Danish pole vaulter
Wikipedia - Caroline Bosanquet -- British cellist and composer
Wikipedia - Caroline Bos -- Dutch architect
Wikipedia - Caroline Bourgeois -- Canadian politician
Wikipedia - Caroline Bowman -- American theatre actress
Wikipedia - Caroline Brady (philologist) -- 20th-century American philologist
Wikipedia - Caroline Brasch Nielsen -- Danish model
Wikipedia - Caroline Brazier -- Australian actress
Wikipedia - Caroline Brettell -- Canadian cultural anthropologist
Wikipedia - Caroline Brown Bourland -- American university teacher (1871-1956)
Wikipedia - Caroline Brunet -- Canadian sprint kayaker
Wikipedia - Caroline Buckee -- Epidemiologist and Associate Professor
Wikipedia - Caroline Burnham Kilgore -- American lawyer and suffragist
Wikipedia - Caroline Bynum
Wikipedia - Caroline Caddy -- Australian poet
Wikipedia - Caroline Calloway -- American internet celebrity
Wikipedia - Caroline Calve -- Canadian snowboarder
Wikipedia - Caroline Cameron -- Canadian television sportscaster
Wikipedia - Caroline Casagrande -- American government official
Wikipedia - Caroline Casey (activist) -- Irish activist and management consultant
Wikipedia - Caroline Catharine Wilkinson -- Botanist and writer (1822-1881)
Wikipedia - Caroline Catz -- British actress
Wikipedia - Caroline Cayeux -- French politician and Mayor of Beauvais
Wikipedia - Caroline Cejka -- Swiss orienteering competitor
Wikipedia - Caroline Cellier -- French actress
Wikipedia - Caroline Champetier -- French cinematographer
Wikipedia - Caroline Chang -- Ecuadorian doctor and politician
Wikipedia - Caroline Chevin -- Swiss soul singer
Wikipedia - Caroline Chick Jarrold -- Physical chemist
Wikipedia - Caroline Chikezie -- British actress
Wikipedia - Caroline Chisholm -- 19th century English humanitarian who provided support for immigrant females in Australia
Wikipedia - Caroline Chomienne -- French film director
Wikipedia - Caroline Clive -- British writer
Wikipedia - Caroline Coade -- American violist
Wikipedia - Caroline Cochrane -- Canadian politician
Wikipedia - Caroline Colijn -- Canadian mathematician and epidemiologist
Wikipedia - Caroline Congdon -- American poet
Wikipedia - Caroline Conlon -- Australian actress and director
Wikipedia - Caroline Corinth -- Danish model
Wikipedia - Caroline Correa -- Brazilian actress
Wikipedia - Caroline Cossey -- English model and actress
Wikipedia - Caroline Costa -- French singer and TV presenter
Wikipedia - Caroline Costello -- Irish judge
Wikipedia - Caroline County, Maryland -- County in Maryland, US
Wikipedia - Caroline Craig -- Australian actress
Wikipedia - Caroline C. Ummenhofer -- Climatologist and oceanographer
Wikipedia - Caroline Curren -- Australian judoka
Wikipedia - Caroline Daur -- German fashion blogger
Wikipedia - Caroline Dean -- British botanist
Wikipedia - Caroline De Costa -- Professor of Obstetrics and Gynaecology
Wikipedia - Caroline de la Motte Fouque -- German writer
Wikipedia - Caroline Delemer -- French modern pentathlete
Wikipedia - Caroline Desbiens -- Canadian politician
Wikipedia - Caroline de Toni -- Brazilian politician
Wikipedia - Caroline Dhavernas -- Canadian actress
Wikipedia - Caroline Dinenage -- British Conservative politician
Wikipedia - Caroline Dive -- Professor of Cancer Pharmacology
Wikipedia - Caroline Divines
Wikipedia - Caroline Doig -- Scottish paediatric surgeon
Wikipedia - Caroline Dollar -- American actress
Wikipedia - Caroline Dormon -- American scientist, artist, and author
Wikipedia - Caroline Dries -- American television producer and writer
Wikipedia - Caroline Dubois -- French poet
Wikipedia - Caroline Ducey -- French actress
Wikipedia - Caroline Duprez -- French soprano; daughter of tenor Gilbert Duprez (1832-1875)
Wikipedia - Caroline Eichler -- German instrument maker, designer and orthopedic technician
Wikipedia - Caroline Elkins -- American professor and historian
Wikipedia - Caroline Endres Diescher -- American engineer
Wikipedia - Caroline Esterhazy -- German countess and pianist
Wikipedia - Caroline Farner -- Swiss doctor and activist (1842-1913)
Wikipedia - Caroline Feraday -- British radio presenter (born 1977)
Wikipedia - Caroline Fiat -- French politician
Wikipedia - Caroline Finch -- Australian statistician
Wikipedia - Caroline Finkelstein -- American poet
Wikipedia - Caroline Fletcher -- American diver
Wikipedia - Caroline Flint -- British Labour politician
Wikipedia - Caroline Flynn -- American soccer midfielder
Wikipedia - Caroline Ford (actress) -- English actress
Wikipedia - Caroline Ford (historian) -- American historian
Wikipedia - Caroline Ford (medical researcher) -- Australian scientist and gynaecological cancer researcher
Wikipedia - Caroline Forell -- American legal scholar
Wikipedia - Caroline Fournier -- Mauritian athlete
Wikipedia - Caroline Framke -- American writer and critic
Wikipedia - Caroline Franz -- American television writer
Wikipedia - Caroline Fraser -- American writer
Wikipedia - Caroline Freeman College, Otago -- A residential college owned and opArated by the University of Otago in Dunedin
Wikipedia - Caroline Friederike Friedrich -- German painter
Wikipedia - Caroline Furness Jayne -- American ethnologist
Wikipedia - Caroline Gardner -- Auditor General for Scotland
Wikipedia - Caroline Giertz -- Swedish television presenter
Wikipedia - Caroline Giuliani -- American filmmaker
Wikipedia - Caroline Glick -- Israeli newspaper editor
Wikipedia - Caroline Goodall -- English actress
Wikipedia - Caroline Goodson -- Archaeologist and historian
Wikipedia - Caroline Gotch -- English artist
Wikipedia - Caroline Gotzens -- German-Swiss industrial heiress
Wikipedia - Caroline Grace Cassidy -- Irish actress and author
Wikipedia - Caroline Graviere -- Belgian writer
Wikipedia - Caroline Green -- American ice dancer
Wikipedia - Caroline Hagstrom -- Swedish politician
Wikipedia - Caroline Hallisey -- American short track speed skater
Wikipedia - Caroline Hammer -- Early Danish professional photographer
Wikipedia - Caroline Hargrove -- Engineer
Wikipedia - Caroline Harrison -- First Lady of the United States
Wikipedia - Caroline Harwood -- American microbiologist
Wikipedia - Caroline Haslett -- British electrical engineer and electricity industry administrator, editor
Wikipedia - Caroline Hatlapa -- Austrian equestrian
Wikipedia - Caroline Haythornthwaite
Wikipedia - Caroline Hedwall -- Swedish professional golfer
Wikipedia - Caroline Helmersson Olsson -- Swedish politician
Wikipedia - Caroline Herschel -- 18th- and 19th-century German-British astronomer
Wikipedia - Caroline Herzenberg -- American physicist
Wikipedia - Caroline Heycock -- Scottish syntactician and professor
Wikipedia - Caroline HM-CM-$cki -- Swiss dressage rider
Wikipedia - Caroline Hodgson -- Australian brothel proprietor
Wikipedia - Caroline Hoxby -- American economist
Wikipedia - Caroline Humphrey
Wikipedia - Caroline Hunt (home economist) -- American home economist
Wikipedia - Caroline Huppert -- French film director
Wikipedia - Caroline Hussey -- Irish microbiologist
Wikipedia - Caroline Hyde -- British journalist
Wikipedia - Caroline Ingalls -- Mother of Laura Ingalls Wilder
Wikipedia - Caroline in the City -- American sitcom
Wikipedia - Caroline Islands -- Archipelago
Wikipedia - Caroline Island -- Island group in the Republic of Kiribati
Wikipedia - Caroline Iverson Ackerman -- Aviation teacher, researcher, reporter, and general advocate for flying
Wikipedia - Caroline Jackson -- British politician
Wikipedia - Caroline Janvier -- French politician
Wikipedia - Caroline Jebb -- American socialite
Wikipedia - Caroline Johnson -- British politician
Wikipedia - Caroline Kamusiime -- Ugandan legislator and member of parliament
Wikipedia - Caroline Kathryn Allen -- American botanist
Wikipedia - Caroline Katzenstein -- American suffragist
Wikipedia - Caroline Kaufer -- American philanthropist
Wikipedia - Caroline Kauffmann -- French feminist activist and suffragette
Wikipedia - Caroline Kellermann -- Danish ballet dancer
Wikipedia - Caroline Kennedy -- American author and diplomat
Wikipedia - Caroline King-Okumu -- Climatologist
Wikipedia - Caroline Kininmonth -- British artist
Wikipedia - Caroline Kirkland -- American writer
Wikipedia - Caroline Klivans -- American mathematician
Wikipedia - Caroline Kovac -- American chemist
Wikipedia - Caroline Leaf -- Canadian-American filmmaker and animator
Wikipedia - Caroline Lear -- Researcher
Wikipedia - Caroline Lee Hentz -- American author and educator
Wikipedia - Caroline Lennon -- Irish actor
Wikipedia - Caroline LeRoy -- second wife of US orator Daniel Webster
Wikipedia - Caroline Link -- German film director and screenwriter
Wikipedia - Caroline Lucas -- Green Party politician, MP for Brighton Pavilion and former MEP for South-East England
Wikipedia - Caroline Maher -- Egyptian politician
Wikipedia - Caroline Maheux -- Canadian speed skater
Wikipedia - Caroline Marton -- Australian taekwondo practitioner
Wikipedia - Caroline Martyn -- English trade unionist
Wikipedia - Caroline Mason (charity executive) -- British financial entrepreneur
Wikipedia - Caroline Masson -- German professional golfer
Wikipedia - Caroline Matilda Dodson -- American physician (1845-1898)
Wikipedia - Caroline McAllister -- Scottish bowls player
Wikipedia - Caroline McCullough Everhard -- American suffragist
Wikipedia - Carolin Emcke -- German author and journalist
Wikipedia - Caroline McMillen -- Australian medical and health academic
Wikipedia - Caroline Meriwether Goodlett -- Founding president of the United Daughters of the Confederacy
Wikipedia - Caroline Mesquita -- French sculptor
Wikipedia - Caroline Molinari -- Brazilian artistic gymnast
Wikipedia - Caroline Moore (academic) -- Professor of Urology at University College London
Wikipedia - Caroline Morahan -- Irish actress and television host
Wikipedia - Caroline Morgan Clowes -- 19th-century American artist
Wikipedia - Caroline Mortimer -- British actress
Wikipedia - Caroline Moser -- British sociologist and anthropologist.
Wikipedia - Caroline M. Solomon -- American biologist and deaf educator
Wikipedia - Caroline Mulroney -- Canadian politician
Wikipedia - Caroline Murphy -- Irish camogie player
Wikipedia - Caroline Myss
Wikipedia - Caroline Neron -- Canadian actress, singer and fashion designer
Wikipedia - Caroline Nevejan -- Dutch university teacher
Wikipedia - Caroline Nokes -- British Conservative politician
Wikipedia - Caroline Norton -- 19th-century English feminist, social reformer, and author
Wikipedia - Caroline, No -- 1966 song by Brian Wilson and the Beach Boys
Wikipedia - Caroline of Ansbach
Wikipedia - Caroline Oltmanns -- German concert pianist and pedagogue
Wikipedia - Caroline Osborne, Duchess of Leeds -- British painter and the last Duchess of Leeds
Wikipedia - Caroline Palavicino-Maggio -- American neuroscientist
Wikipedia - Caroline Park -- 17th-century mansion in Edinburgh
Wikipedia - Caroline Peart -- American portrait painter
Wikipedia - Caroline Pellew -- British botanist
Wikipedia - Caroline Pennell
Wikipedia - Caroline Phelps Stokes -- American philanthropist
Wikipedia - Caroline Phillips (visual artist) -- Australian visual artist
Wikipedia - Caroline Pierce -- English golfer
Wikipedia - Caroline Pileggi -- Australian weightlifter
Wikipedia - Caroline Plate -- Minor oceanic tectonic plate north of New Guinea
Wikipedia - Caroline Polachek discography -- Discography
Wikipedia - Caroline Polachek -- American songwriter and singer
Wikipedia - Caroline Pounds -- Irish botanical painter in Australia
Wikipedia - Caroline Powell -- New Zealand equestrian
Wikipedia - Caroline Pratt (educator) -- American educator
Wikipedia - Caroline, Princess of Hanover -- Princess of Hanover
Wikipedia - Caroline Queen -- American canoeist
Wikipedia - Caroline Randall Williams -- American writer
Wikipedia - Caroline Ransom Williams -- American egyptologist and classical archaeologist
Wikipedia - Caroline Remy de Guebhard -- French anarchist, journalist and feminist
Wikipedia - Caroline Rhea -- Canadian actress and stand-up comedian
Wikipedia - Caroline Rhys Davids -- British academic
Wikipedia - Caroline Rosenberg -- Danish botanist (1810-1902)
Wikipedia - Caroline Rougaignon-Vernin -- Monegasque politician
Wikipedia - Caroline Ruck -- Swiss female curler
Wikipedia - Caroline Russell -- Green Party of England and Wales politician and activist
Wikipedia - Caroline Santos -- Brazilian taekwondo practitioner
Wikipedia - Caroline Sascha Cogez -- Danish-French director/writer
Wikipedia - Caroline Scally -- Irish artist
Wikipedia - Caroline Schlyter -- Swedish artist
Wikipedia - Caroline Schultze -- Polish physician
Wikipedia - Caroline Schytte Jensen -- Norwegian writer and composer
Wikipedia - Caroline Sealy Livermore -- American activist
Wikipedia - Caroline Series -- English mathematician
Wikipedia - Caroline Shaw -- American composer
Wikipedia - Caroline Siedle -- English designer
Wikipedia - Caroline Smith (diver) -- American diver
Wikipedia - Caroline Spahni -- Swiss bobsledder
Wikipedia - Caroline Spencer (suffragist) -- American physician and suffragist
Wikipedia - Caroline Springs Hockey Club -- Australian field hockey club
Wikipedia - Caroline Spurgeon -- English literary critic and academic
Wikipedia - Caroline Stanhope, Countess of Harrington -- 18th-century British demimonde
Wikipedia - Caroline Stanley, Countess of Derby -- English aristocrat
Wikipedia - Caroline Steffen -- Swiss triathlete
Wikipedia - Caroline Stephen -- English writer on Quakerism
Wikipedia - Caroline Stevermer -- American writer
Wikipedia - Caroline Still Anderson -- American physician, educator, and activist
Wikipedia - Caroline Sturgis Tappan
Wikipedia - Caroline Styne -- Restaurateur and sommelier in Los Angeles
Wikipedia - Caroline Suh -- Korean-American documentary director and producer
Wikipedia - Caroline Sunshine -- American actress, dancer and singer
Wikipedia - Caroline Swagers -- French painter
Wikipedia - Caroline Sylvia Gabriel -- British artist and painter
Wikipedia - Caroline Thomas -- International Relations Academic
Wikipedia - Caroline Thompson -- American writer
Wikipedia - Caroline Tiemessen -- Virologist and researcher
Wikipedia - Caroline Tolbert -- American political scientist
Wikipedia - Caroline Truong -- French ice dancer
Wikipedia - Caroline Uhler -- Swiss statistician
Wikipedia - Caroline van Dommelen -- Dutch actress
Wikipedia - Caroline Verbraecken-De Loose -- Belgian gymnast
Wikipedia - Caroline Virginia Krout -- United States author
Wikipedia - Caroline Voaden -- Leader of the Liberal Democrats in the European Parliament
Wikipedia - Caroline von Knorring -- Swedish photographer
Wikipedia - Caroline Vout -- British classicist
Wikipedia - Caroline Vreeland -- German-American singer and actress
Wikipedia - Caroline Waldegrave -- British businessman
Wikipedia - Caroline Walker Bynum
Wikipedia - Caroline Warner Hightower -- American arts executive
Wikipedia - Caroline Watkins -- English academic
Wikipedia - Caroline Watts -- British illustrator
Wikipedia - Caroline Watt -- Parapsychologist
Wikipedia - Caroline Webb -- British author, economist and executive coach
Wikipedia - Caroline Weber (author) -- American fashion historian
Wikipedia - Caroline Weber (gymnast) -- Austrian rhythmic gymnast
Wikipedia - Caroline Wellwood -- Canadian nurse
Wikipedia - Caroline Wickham-Jones -- Scottish archaeologist
Wikipedia - Caroline Williams -- American actress
Wikipedia - Caroline Wilson (diplomat) -- British diplomat
Wikipedia - Caroline Winberg -- Swedish model and actress
Wikipedia - Caroline Winnett -- American entrepreneur and civic activist
Wikipedia - Caroline Wiseneder -- German composer
Wikipedia - Caroline Wozniacki career statistics -- Wikipedia list article
Wikipedia - Caroline Zoe Schumm -- American fashion designer
Wikipedia - Carolingian art
Wikipedia - Carolingian cross
Wikipedia - Carolingian dynasty -- Frankish noble family founded by Charles Martel
Wikipedia - Carolingian Empire -- Middle Ages European dynasty
Wikipedia - Carolingian minuscule -- Form of writing
Wikipedia - Carolingian Renaissance
Wikipedia - Carolingian renaissance
Wikipedia - Carolingians
Wikipedia - Carolingian
Wikipedia - Carolin Hingst -- German pole vaulter (born 1980)
Wikipedia - Carolinian people -- Ethnic group
Wikipedia - Carolinian reed warbler -- Species of bird
Wikipedia - Caroliniella aenescens -- Genus of beetles
Wikipedia - Carolinium -- Proposed chemical element.
Wikipedia - Carolin Kebekus -- German comedian and actress
Wikipedia - Carolin Langenhorst -- German snowboarder
Wikipedia - Carolin Leonhardt -- German canoeist
Wikipedia - Carolin Nytra -- German hurdler
Wikipedia - Carolin SchM-CM-$fer -- German heptathlete
Wikipedia - Carolin Schnarre -- German Paralympic equestrian
Wikipedia - Carolin von Anstetten -- Fictional character in German soap opera
Wikipedia - Carolin von Petzholdt -- German actress
Wikipedia - Carolin WeiM-CM-^_ -- German judoka (1993-)
Wikipedia - Carol I of Romania
Wikipedia - Carolivia Herron -- American writer
Wikipedia - Carol Jackson -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Carol J. Adams
Wikipedia - Carol Jane Anger Rieke -- American astronomer, computational chemist and mathematics educator
Wikipedia - Carol Jarecki -- American chess player
Wikipedia - Carol Jo Crannell -- American solar physicist
Wikipedia - Carol Johnson (academic) -- Australian political scientist
Wikipedia - Carol Johnson (speed skater) -- American speed skater
Wikipedia - Carol Joyce Blumberg -- American statistician
Wikipedia - Carol Joyce -- South African canoeist
Wikipedia - Carol Judge -- American nurse, healthcare advocate, and First Lady of Montana
Wikipedia - Carol Kane
Wikipedia - Carol Karp -- American mathematician
Wikipedia - Carol Kenyon -- British singer and musician
Wikipedia - Carol King (actress) -- Nigerian actress
Wikipedia - Carol Kisthardt -- American law enforcement official
Wikipedia - Carol Kolb -- American writer
Wikipedia - Carol Kramer -- American archaeologist
Wikipedia - Carol K. Redmond -- American biostatistician
Wikipedia - Carol Kreeger Davidson -- American sculptor
Wikipedia - Carol Kulik -- Australian organizational psychologist
Wikipedia - Carol Kumamoto -- American microbiologist
Wikipedia - Carolla Digital -- American podcast network
Wikipedia - Carol Lake -- English author
Wikipedia - Caroll-Ann Alie -- Canadian windsurfer
Wikipedia - Carol Lavell -- American equestrian
Wikipedia - Carol Lawrence -- American actress, singer and, dancer
Wikipedia - Carol L. Boggs -- American biologist
Wikipedia - Carol Leigh -- American artist and activist
Wikipedia - Carol Lim -- American fashion designer
Wikipedia - Carol Liston -- Australian historian
Wikipedia - Carol L. Krumhansl
Wikipedia - Carol Lloyd (Australian singer) -- Australian musician
Wikipedia - Caroll Spinney -- American puppeteer
Wikipedia - Carol Lynley filmography -- American actress filmography
Wikipedia - Carol Lynn Alpert -- American physicist
Wikipedia - Carol Lynn Pearson -- American Mormon writer
Wikipedia - Carol MacKintosh -- Cell and developmental biologist
Wikipedia - Carol Mann -- American professional golfer
Wikipedia - Carol Martin (journalist) -- American journalist and news anchor
Wikipedia - Carol Mason -- Professor of Pathology and Cell Biology
Wikipedia - Carol McCain -- Former American model, political aide and event planner
Wikipedia - Carol McDonald Connor -- Educational psychologist
Wikipedia - Carol Merrill -- American game show model
Wikipedia - Carol Meyers -- American archaeologist
Wikipedia - Carol M. Highsmith -- American photographer
Wikipedia - Carol Monaghan -- Scottish politician
Wikipedia - Carol Montgomery -- Canadian triathlete
Wikipedia - Carol Morley -- English film director
Wikipedia - Carol M. Pottenger -- United States Navy vice admiral
Wikipedia - Carol M. Swain -- Political scientist
Wikipedia - Carol (music) -- Festive song, generally religious
Wikipedia - Carol Mutter
Wikipedia - Carol Myers-Scotton -- American linguist
Wikipedia - Carol Nagy Jacklin -- American psychologist & academic
Wikipedia - Carol Neuman de Vegvar -- American art historian
Wikipedia - Carol Nolan -- Irish politician
Wikipedia - Carol number
Wikipedia - Carol Ode -- American politician and member of the Vermont State House of Representatives
Wikipedia - Carol Off
Wikipedia - Carol Ohmart -- American actress and model
Wikipedia - Carol Padden -- American sign language researcher
Wikipedia - Carol Page -- British sport shooter
Wikipedia - Carol Palmer -- British anthropologist, environmental archaeologist and botanist
Wikipedia - Carol Parsons -- British equestrian
Wikipedia - Carol PartoM-EM-^_ -- Romanian chess player
Wikipedia - Carol Polis -- American woman, believed to be first female boxing judge in history
Wikipedia - Carol Prescott -- American psychologist
Wikipedia - Carol Prives -- Canadian biologist
Wikipedia - Carol Propper
Wikipedia - Carol Rasco -- American political aide
Wikipedia - Carol Raye -- Australian actress and comedian
Wikipedia - Carol Reed -- English film director
Wikipedia - Carol R. Ember -- American cultural anthropologist
Wikipedia - Carol Remmer Angle -- American pediatrician/nephrologist/toxicologist
Wikipedia - Carol Rhodes -- British painter
Wikipedia - Carol Rich -- Swiss singer
Wikipedia - Carol R. Johnson -- American landscape architect
Wikipedia - Carol Romano -- US public health official
Wikipedia - Carol Rosenberger -- American musician and academic
Wikipedia - Carol Rosin -- British historian
Wikipedia - Carol Ross Barney -- American architect (1949 - )
Wikipedia - Carol Rudyard -- English-Australian artist
Wikipedia - Carol Ryff's Six-factor Model of Psychological Well-being
Wikipedia - Carol Ryff -- American psychologist (1950-)
Wikipedia - Carol Sanders -- American bridge player
Wikipedia - Carols by Candlelight
Wikipedia - Carol S. Carson -- American economic statistician
Wikipedia - Carol Schumacher -- Bolivian-born American mathematician
Wikipedia - Carol Semple -- American golfer
Wikipedia - Carols for Choirs -- Books of choral music, mainly for Christmas
Wikipedia - Carol Shanahan -- English businesswoman
Wikipedia - Carol Shaw -- American video game designer
Wikipedia - Carol Shea-Porter -- American politician
Wikipedia - Carol Shelton -- American winemaker
Wikipedia - Carol Shoshkes Reiss -- viral immunologist
Wikipedia - Carol's Journey -- 2002 film
Wikipedia - Carol Smallwood -- American poet and writer
Wikipedia - Carol Smart -- Feminist sociologist
Wikipedia - Carol Smillie -- Scottish television presenter
Wikipedia - Carol Smith (softball) -- American softball coach
Wikipedia - Carol Somers -- American politician
Wikipedia - Carol Spackman Moss -- American politician
Wikipedia - Carol S. Pearson -- American author and educator
Wikipedia - Carol Speed -- American actress
Wikipedia - Carol Spradling -- American computer scientist
Wikipedia - Carol's Second Act -- American comedy television series
Wikipedia - Carol Stack -- American anthropologist
Wikipedia - Carol Steen
Wikipedia - Carol Stronghilos -- American artist
Wikipedia - Carol Stuart Watson -- American publisher
Wikipedia - Carol Sutton (actress) -- American actress
Wikipedia - Carol Sutton
Wikipedia - Carol S. Woodward -- American mathematician
Wikipedia - Carol S. Wood
Wikipedia - Carol Sykes -- British archer
Wikipedia - Carol Tavris -- American psychologist
Wikipedia - Carol T. Christ -- American academic
Wikipedia - Carol Thrush -- Ethicist and medical educator
Wikipedia - Carol Tomcala -- Australian sports shooter
Wikipedia - Carol Tome -- American business executive
Wikipedia - Carol Tomlinson-Keasey -- American psychologist
Wikipedia - Carol Trager-Cowan -- Scottish physicist
Wikipedia - Carol Tyson -- British racewalker
Wikipedia - Caro Lucas
Wikipedia - Carolus Clusius -- Flemish botanist (1526-1609)
Wikipedia - Carolus Linnaeus
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Wikipedia - Carol van Driel-Murray -- Roman archaeologist
Wikipedia - Carol Voges -- Dutch writer
Wikipedia - Carol Vorderman -- British media personality
Wikipedia - Carol V. Robinson -- British chemist and professor
Wikipedia - Carol Weinstock -- American artist
Wikipedia - Carol Weiss -- American policy analyst and education scholar
Wikipedia - Carol W. Greider -- American molecular biologist and Nobel laureate
Wikipedia - Carol Williams (politician) -- American politician from Montana
Wikipedia - Carol Willis (architectural historian) -- American architect
Wikipedia - Carolwood Pacific Railroad -- Ridable miniature backyard steam railroad owned by Walt Disney
Wikipedia - Carol Woods -- American singer-actor
Wikipedia - Carol Wood -- American mathematician
Wikipedia - Carolyn Abbate -- American musicologist
Wikipedia - Carolyn A. Guertin -- Civil Air Patrol member
Wikipedia - Carolyn Attneave -- American psychologist (1920-1992)
Wikipedia - Carolyn A. Wilkins -- Canadian economist
Wikipedia - Carolyn Baxter -- African-American poet, playwright, and musician
Wikipedia - Carolyn Baylies -- American academic
Wikipedia - Carolyn Bertram -- Canadian politician
Wikipedia - Carolyn Bohach -- American food scientist
Wikipedia - Carolyn Bolivar-Getson -- Canadian politician
Wikipedia - Carolyn Bourdeaux -- American politician
Wikipedia - Carolyn Brandt -- American actress and dancer
Wikipedia - Carolyn Brooks -- American microbiologist
Wikipedia - Carolyn Browne -- British diplomat
Wikipedia - Carolyn Brown (newsreader) -- British radio newsreader and continuity announcer
Wikipedia - Carolyn Burns -- New Zealand zoologist and academic
Wikipedia - Carolyn Burton -- Australian politician
Wikipedia - Carolyn Calfee -- American physician
Wikipedia - Carolyn Cannon-Alfred -- American pharmacologist
Wikipedia - Carolyn Cheeks Kilpatrick -- American politician from Michigan
Wikipedia - Carolyn Cobbold -- Activist for sustainable coastal defences
Wikipedia - Carolyn Cohen
Wikipedia - Carolyn Colvin -- American civil servant
Wikipedia - Carolyn Coman -- American writer
Wikipedia - Carolyn Comitta -- American politician
Wikipedia - Carolyn Craig -- American actress
Wikipedia - Carolyn Creedon -- American poet
Wikipedia - Carolyn Crudgington -- Australian softball player
Wikipedia - Carolyn Cudone -- American golfer
Wikipedia - Carolyn Davidson (graphic designer) -- American graphic designer
Wikipedia - Carolyn Dawn Johnson -- Canadian country music singer-songwriter
Wikipedia - Carolyn Denning -- American pediatrician
Wikipedia - Carolyn Dewald -- American classical scholar
Wikipedia - Carolyn Dinshaw -- American academic and author
Wikipedia - Carolyn D. Meadows -- President of the National Rifle Association
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Wikipedia - Carolyn D. Wright
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Wikipedia - Carolyn Eslick -- American politician
Wikipedia - Carolyne Van Vliet -- American physicist
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Wikipedia - Carolyn Ferrell -- American short story writer
Wikipedia - Carolyn Fischer -- Environmental economist
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Wikipedia - Carolyn Fluehr-Lobban -- American archaeologist and anthropologist
Wikipedia - Carolyn Forche -- American poet, editor, professor, translator, and human rights advocate
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Wikipedia - Carolyn F. Wilkins -- Australian botanist
Wikipedia - Carolyn Gage -- American actor, writer and director
Wikipedia - Carolyn Gallaher -- 21st-century American political geographer
Wikipedia - Carolyn Garcia -- Merry Prankster and former wife of Jerry Garcia
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Wikipedia - Carolyn Hardy -- Horticulturalist
Wikipedia - Carolyn Harris (librarian) -- American librarian
Wikipedia - Carolyn Harris -- British Labour politician, Deputy Leader of Welsh Labour
Wikipedia - Carolyn Hennesy -- American actress
Wikipedia - Carolyn Hill -- American golfer
Wikipedia - Carolyn Hurless -- American astronomer
Wikipedia - Carolyn Hutchinson -- Scottish female curler
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Wikipedia - Carolyn J. B. Howard -- American politician
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Wikipedia - Carolyn Jones -- American actress (1930-1983)
Wikipedia - Carolyn Kagan -- British community psychologist and social activist
Wikipedia - Carolyn Keene -- House pseudonym used by the Stratemeyer Syndicate
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Wikipedia - Carolyn King (zoologist) -- New Zealand zoologist
Wikipedia - Carolyn Kizer
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Wikipedia - Carolyn Korsmeyer
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Wikipedia - Carolyn Kreiter-Foronda
Wikipedia - Carolyn Kriegman -- American jewellery designer
Wikipedia - Carolyn Ladd Widmer -- American nursing educator and academic dean (1902-1991)
Wikipedia - Carolyn Lawrence (artist) -- American visual artist and teacher
Wikipedia - Carolyn Lawrence-Dill -- American plant biologist
Wikipedia - Carolyn Law -- American mixed media artist and public sculptor
Wikipedia - Carolyn L. Mazloomi -- American art historian
Wikipedia - Carolyn Long -- American singer (1915-1991)
Wikipedia - Carolyn Lynch -- American philanthropist and bridge player
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Wikipedia - Carolyn Mahoney -- American mathematician
Wikipedia - Carolyn Maloney -- U.S. Representative from New York
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Wikipedia - Carolyn Mary Kleefeld
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Wikipedia - Carolyn Merchant
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Wikipedia - Carolyn Mulholland -- Irish sculptor and artist
Wikipedia - Carolyn Murphy -- American model and actress
Wikipedia - Carolyn Murray -- Canadian triathlete
Wikipedia - Carolynne Poole -- English singer-songwriter, actress and former model.
Wikipedia - Carolyn of the Corners -- 1919 silent film by Robert Thornby
Wikipedia - Carolyn Omine -- Television writer
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Wikipedia - Carolyn Parrish -- Canadian politician
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Wikipedia - Carolyn Porco -- American planetary scientist
Wikipedia - Carolyn Raffensperger -- American lawyer
Wikipedia - Carolyn R. Bertozzi -- American chemist (born 1966)
Wikipedia - Carolyn Reeder -- American writer (1937-2012)
Wikipedia - Carolyn Reidy -- American executive, head of Simon & Schuster (1949-2020)
Wikipedia - Carolyn Roscoe -- British diver
Wikipedia - Carolyn Rouse -- American anthropologist
Wikipedia - Carolyn Rovee-Collier -- American psychologist, academic and educator
Wikipedia - Carolyn R. Payton
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Wikipedia - Carolyn Schnurer -- American fashion designer
Wikipedia - Carolyn Scott -- American art director
Wikipedia - Carolyn Seymour -- British actress
Wikipedia - Carolyn S. Gordon -- American mathematician
Wikipedia - Carolyn S. Griner
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Wikipedia - Carolyn S. Shoemaker -- American astronomer
Wikipedia - Carolyn Stanford Taylor -- American educator, 27th Superintendent of Public Instruction of Wisconsin
Wikipedia - Carolyn Sufrin -- American medical anthropologist and obstetrician-gynecologist
Wikipedia - Carolyn Talcott
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Wikipedia - Carolyn Tomei
Wikipedia - Carolyn Treacy Bramante -- American biathlete
Wikipedia - Carolyn Trono -- Canadian rowing cox
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Wikipedia - Carom Shots -- 1963 film
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Wikipedia - Caronia
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Wikipedia - Caron Keating -- Northern Irish television presenter
Wikipedia - Caron, Western Australia
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Wikipedia - Carool, New South Wales -- Town in New South Wales, Australia
Wikipedia - Carosello -- Italian TV series
Wikipedia - Caros Fodor -- American mixed martial arts fighter
Wikipedia - Carotene 7,8-desaturase -- Oxidoreductases enzyme
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Wikipedia - Carousel (1923 film) -- 1923 film
Wikipedia - Carousel (1937 film) -- 1937 film
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Wikipedia - Carousel (film) -- 1956 film by Henry King
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Wikipedia - Carpal tunnel syndrome
Wikipedia - Carpanthea -- Genus of Aizoaceae plants
Wikipedia - Carpathian Basin
Wikipedia - Carpathian basin
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Wikipedia - Carpathian Mountains -- Mountain range in Central and Eastern Europe
Wikipedia - Carpathian Ruthenia -- Historical region located on the northeastern side of the Carpathian Mountains
Wikipedia - Carpathians
Wikipedia - Carpathian Tumuli culture -- Archaeological culture in the Carpathian Mountains
Wikipedia - Carpatho-Ukraine -- Short-lived autonomous region and unrecognized state
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Wikipedia - Carpatolechia alburnella -- Species of moth
Wikipedia - Carpatolechia decorella -- Species of moth
Wikipedia - Carpatolechia epomidella -- Species of moth
Wikipedia - Carpatolechia fugacella -- Species of moth
Wikipedia - Carpatolechia fugitivella -- Species of moth
Wikipedia - Carpatolechia intermediella -- Species of moth
Wikipedia - Carpatolechia minor -- Species of moth
Wikipedia - Carpatolechia notatella -- Species of moth
Wikipedia - Carpatolechia proximella -- Species of moth
Wikipedia - Carpe Diem (rapper) -- American recording artist / producer
Wikipedia - Carpe diem -- Latin phrase
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Wikipedia - Carpel
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Wikipedia - Carpenter Gothic
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Wikipedia - Carpenter saw
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Wikipedia - Carpenter's Gothic -- Book by William Gaddis
Wikipedia - Carpenter's rule problem -- Can a simple planar polygon be moved continuously so all vertices are in convex position?
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Wikipedia - Carpenter (theatre) -- Type of stagehand
Wikipedia - Carpenter
Wikipedia - Carpentier joint -- A hinge consisting of thin spring metal strips of curved cross section
Wikipedia - Carpentras
Wikipedia - Carpentry square
Wikipedia - Carpentry -- Skilled trade
Wikipedia - Carpetana (Madrid Metro) -- Madrid Metro station
Wikipedia - Carpet beater -- Type of household cleaning tool used to clean carpets and rugs
Wikipedia - Carpet cleaning -- Process of removing dirt and stains from carpets
Wikipedia - Carpet stretcher -- tool used to install wall-to-wall carpet
Wikipedia - Carpet -- Textile floor covering
Wikipedia - Carpheolus -- Genus of beetles
Wikipedia - Carp Hills -- extension of the Canadian Shield, in Ottawa, Canada
Wikipedia - Carphina -- Genus of beetles
Wikipedia - Carphobius -- Genus of beetles
Wikipedia - Carphoborus -- Genus of beetles
Wikipedia - Carphonotus -- Genus of beetles
Wikipedia - Carphontes -- Genus of beetles
Wikipedia - Carphurini -- Tribe of beetles
Wikipedia - Carphurus -- Genus of beetles
Wikipedia - Carpia -- Iberian city
Wikipedia - Carpi, Emilia-Romagna
Wikipedia - Carpilius corallinus -- Species of crustacean
Wikipedia - Carpintera Hills Protected Zone -- Protected area in Costa Rica
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Wikipedia - Carpinteria
Wikipedia - Carpipramine
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Wikipedia - Car platform -- Similar design and engineering specs shared between multiple cars.
Wikipedia - CarPlay
Wikipedia - Carpobrotus rossii -- Species of plant
Wikipedia - Carpobrotus virescens -- Species of plant
Wikipedia - Carpococcyx -- Genus of cuckoos
Wikipedia - Carpocrates
Wikipedia - Carpolobia goetzei -- Plant species in the family Polygalaceae
Wikipedia - Carpolobia -- Plant genus in the family Polygalaceae
Wikipedia - Carpool
Wikipedia - Carpophorus, Exanthus, Cassius, Severinus, Secundus, and Licinius
Wikipedia - Carpophthoromyia tessmanni -- Species of insect
Wikipedia - Carport -- Covered structure used to offer limited protection to vehicles, primarily cars, from rain and snow
Wikipedia - Carposina apousia -- Species of insect
Wikipedia - Carposina berberidella -- Species of moth
Wikipedia - Carposina ekbatana -- Species of insect
Wikipedia - Carposina gracillima -- Species of moth
Wikipedia - Carposina scirrhosella -- Species of moth
Wikipedia - Carposina viduana -- Species of moth
Wikipedia - Carp River Forge -- Historic abandoned iron forge
Wikipedia - Carpus of Antioch
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Wikipedia - Carpus of Berrhoe
Wikipedia - Carputer
Wikipedia - Carp -- various species of cyprinid fishes
Wikipedia - Carquest -- American automotive parts chain
Wikipedia - Carquinez Strait -- Tidal strait in Northern California
Wikipedia - Carrabelle River -- River in Florida, United States
Wikipedia - Carracks black sword -- Swords used by Portuguese sailors and seamen during the Age of Discovery
Wikipedia - Carrack -- Type of sailing ship in the 15th century
Wikipedia - Carraizo Dam -- Dam in Trujillo Alto, Puerto Rico
Wikipedia - Carraizo -- Barrio of Trujillo Alto, Puerto Rico
Wikipedia - Carrandi District -- district in Matina canton, Limon province, Costa Rica
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Wikipedia - Carrao (Sao Paulo Metro) -- Sao Paulo Metro station
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Wikipedia - Carrara -- city in Tuscany, Italy
Wikipedia - Carrauntoohil -- Highest mountain in Ireland
Wikipedia - Carrawburgh
Wikipedia - Carrboro High School -- School in North Carolina
Wikipedia - Carrbridge railway station -- Railway station in Highland, Scotland
Wikipedia - Carr Collins Sr. -- American insurance business magnate and philanthropist
Wikipedia - Carr Community, Florida -- Populated place in Florida, USA
Wikipedia - Carrefour de l'Horloge -- French far-right national liberal think tank
Wikipedia - Carrefour du Nord -- Shopping mall in Saint-Jerome, Quebec, Canada
Wikipedia - Carrefour, Ouest -- residential commune in Ouest, Haiti
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Wikipedia - Carreg Coetan Arthur -- Neolithic burial chamber near Newport, west Wales
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Wikipedia - Car rental
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Wikipedia - Carreras, Arecibo, Puerto Rico -- Barrio of Puerto Rico
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Wikipedia - Carretera Central (Puerto Rico) -- Highway in Puerto Rico
Wikipedia - Carr Fire -- 2018 wildfire in Shasta and Trinity Counties, California, United States, and UA High School
Wikipedia - Carrhenes -- Genus of insects
Wikipedia - Carr House (Benicia, California) -- United States national historic place
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Wikipedia - Carriage dispute -- Disagreement over the right to retransmit a broadcaster's signal
Wikipedia - Carriage driving -- Form of competitive horse driving in harness with two or four wheeled carriages
Wikipedia - Carriage Repair Workshop, Harnaut -- Indian rail repair facility
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Wikipedia - Carriage -- Generally horse-drawn means of transport
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Wikipedia - Carrickbrack Road -- Road on Howth Head, Dublin
Wikipedia - Carrick Davins GAA -- Gaelic games club in County Tipperary, Ireland
Wikipedia - Carrickfergus
Wikipedia - Carrickkildavnet Castle -- Ruined tower house, County Mayo, Ireland
Wikipedia - Carrickmacross lace -- Net lace originating in Ireland
Wikipedia - Carrick mat -- Flat woven decorative knot
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Wikipedia - Carrie (2002 film) -- 2002 TV film directed by David Carson
Wikipedia - Carrie (2013 film) -- 2013 film by Kimberly Peirce
Wikipedia - Carrie Akre -- American musician
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Wikipedia - Carrie-Anne Moss
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Wikipedia - Carrie Austin -- American politician
Wikipedia - Carrie Bickmore -- Australian journalist, radio presenter and television presenter
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Wikipedia - Carrie Brown (murder victim) -- American prostitute
Wikipedia - Carrie Brownstein -- American musician, writer, and actress
Wikipedia - Carrie Budoff Brown -- American journalist and news editor
Wikipedia - Carrie Chapman Catt -- 19th and 20th-century American social reformer and suffragist
Wikipedia - Carrie Chase Davis -- American physician, suffragist
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Wikipedia - Carrie Coon -- American actress
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Wikipedia - Carrie Daumery -- American actress
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Wikipedia - Carried by the Wind: Tsukikage Ran -- Television series
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Wikipedia - Carrie Derrick
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Wikipedia - Carrie Diaz Eaton -- Latinx mathematician
Wikipedia - Carrie Dobro -- American actress
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Wikipedia - Carrie Etter -- American poet
Wikipedia - Carrie Everson -- American metallurgist
Wikipedia - Carrie Farnsworth Fowle -- American missionary
Wikipedia - Carrie Figdor
Wikipedia - Carrie Finlay -- Canadian actress
Wikipedia - Carrie Fisher -- American actress, screenwriter, and novelist
Wikipedia - Carrie (franchise) -- Franchise of horror novel by Stephen King
Wikipedia - Carrie Furnace Hot Metal Bridge -- Bridge over the Monongahela River
Wikipedia - Carrie Gerlach Cecil -- American writer and businessperson
Wikipedia - Carrie Gracie -- British journalist
Wikipedia - Carrie Hessler-Radelet -- 18th Director of the Peace Corps
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Wikipedia - Carrie Howe -- American sailor
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Wikipedia - Carrie Jacobs-Bond -- American singer, pianist, and songwriter
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Wikipedia - Carrie Mathison -- fictional character on the American television/drama thriller Homeland
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Wikipedia - Carrie Nation -- American temperance advocate
Wikipedia - Carrie Newcomer -- American singer, songwriter and author
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Wikipedia - Carrie (novel) -- 1974 novel by Stephen King
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Wikipedia - Carrie Nuttall -- American photographer
Wikipedia - Carrie Pilby (film) -- 2016 film by Susan Johnson
Wikipedia - Carrie Pilby -- Book by Caren Lissner
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Wikipedia - Carrier-based aircraft -- Military aircraft designed specifically for operations from aircraft carriers
Wikipedia - Carrier battle group -- Type of naval fleet with an aircraft carrier
Wikipedia - Carrier current -- Transmission of low-power radio signals through electrical conductors
Wikipedia - Carrier Dome -- Domed stadium in Syracuse, New York
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Wikipedia - Carrier-sense multiple access -- system allowing transmitters to take turns on a shared media
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Wikipedia - Carrier-sense multiple access with collision avoidance
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Wikipedia - Carrie Scott -- American art writer
Wikipedia - Carrie Sheffield -- American journalist and television personality
Wikipedia - Carrie Southworth
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Wikipedia - Carrie Stevens -- American model
Wikipedia - Carrie Symonds -- Fiancee of Prime Minister Boris Johnson
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Wikipedia - Carrie Underwood -- American country music singer
Wikipedia - Carrie Westlake Whitney -- First director of the Kansas City Public Library
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Wikipedia - Carrigdhoun GAA -- Gaelic games organisation division in County Cork, Ireland
Wikipedia - Carriger Creek (Sonoma County, California) -- stream in Sonoma County, California
Wikipedia - Carrigogunnell -- Medieval Irish fortification, County Limerick, Ireland
Wikipedia - Carrigvore -- Mountain in Wicklow, Ireland
Wikipedia - Carri Hicks -- American politician
Wikipedia - Carri Leigh Goodwin -- United States Marine
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Wikipedia - Carrington Bonsor Williams
Wikipedia - Carrington College, Otago -- Residential college at the University of Otago
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Wikipedia - Carrion (comics)
Wikipedia - Carrion crow -- Species of bird
Wikipedia - Carrion -- Dead and decaying flesh of an animal
Wikipedia - Carrizal, Aguada, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Carrizal District -- district in Alajuela canton, Alajuela province, Costa Rica
Wikipedia - Carrizales, Hatillo, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Carrizozo Malpais -- Large lava flow west of Carrizozo, New Mexico
Wikipedia - Carr (landform) -- Shrub-dominated wetlands
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Wikipedia - Carroll Baker -- American actress
Wikipedia - Carroll Ballard -- American film director
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Wikipedia - Carroll Clark -- Art director
Wikipedia - Carroll Community College
Wikipedia - Carroll County Courthouse (Illinois) -- local government building in the United States
Wikipedia - Carroll County Courthouse (Ohio) -- local government building in the United States
Wikipedia - Carroll County, Maryland -- County in Maryland, US
Wikipedia - Carroll County, Ohio -- County in Ohio, US
Wikipedia - Carroll diagram
Wikipedia - Carroll D. Wright -- American statistician and first US Commissioner of Labor
Wikipedia - Carroll Edward Adams -- United States Army general
Wikipedia - Carroll Gartin -- American politician
Wikipedia - Carrollite
Wikipedia - Carroll John Daly -- American writer
Wikipedia - Carroll Lane Fenton
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Wikipedia - Carroll University -- Private liberal arts college in Wisconsin, U.S.
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Wikipedia - Cars 3 -- 2017 animated film produced by Pixar
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Wikipedia - Carter Center -- American nonprofit organization
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Wikipedia - Carter County Schools (Kentucky) -- School district in Carter County, Kentucky
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Wikipedia - Carteret, New Jersey -- Borough in Middlesex County, New Jersey, United States
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Wikipedia - Carter G. Woodson -- African-American historian, writer, and journalist
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Wikipedia - Carter v Canada (AG) -- Decision of the Supreme Court of Canada
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Wikipedia - Cartesian Coordinate System
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Wikipedia - Carthusian Order
Wikipedia - Carthusian Rite
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Wikipedia - Carthusian
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Wikipedia - Cartimandua -- 1st century AD Queen of the Brigantes in northern England
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Wikipedia - Cartmel College, Lancaster
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Wikipedia - Cartographer
Wikipedia - Cartographic censorship -- Deliberate modification of publicly available maps
Wikipedia - Cartographic design
Wikipedia - Cartography of the United States -- Maps of the United States
Wikipedia - Cartography -- The study and practice of making maps
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Wikipedia - Cartoon Network (Southeast Asian TV channel) -- Southeast Asian pay television cartoon channel
Wikipedia - Cartoon Network Studios -- American animation studio
Wikipedia - Cartoon Network -- American pay television channel
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Wikipedia - Cartoons
Wikipedia - Cartoon -- Form of two-dimensional illustrated visual art
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Wikipedia - Cart with Red and White Ox -- Painting by Vincent van Gogh
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Wikipedia - Caryocolum blandulella -- Species of moth
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Wikipedia - Caryocolum laceratella -- Species of moth
Wikipedia - Caryocolum leucofasciatum -- Species of moth
Wikipedia - Caryocolum leucomelanella -- Species of moth
Wikipedia - Caryocolum leucothoracellum -- Species of moth
Wikipedia - Caryocolum marmorea -- Species of moth
Wikipedia - Caryocolum mazeli -- Species of moth
Wikipedia - Caryocolum moehringiae -- Species of moth
Wikipedia - Caryocolum mucronatella -- Species of moth
Wikipedia - Caryocolum oculatella -- Species of moth
Wikipedia - Caryocolum peregrinella -- Species of moth
Wikipedia - Caryocolum petrophila -- Species of moth
Wikipedia - Caryocolum petryi -- Species of moth
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Wikipedia - Caryocolum schleichi -- Species of moth
Wikipedia - Caryocolum siculum -- Species of moth
Wikipedia - Caryocolum srnkai -- Species of moth
Wikipedia - Caryocolum stramentella -- Species of moth
Wikipedia - Caryocolum tischeriella -- Species of moth
Wikipedia - Caryocolum trauniella -- Species of moth
Wikipedia - Caryocolum tricolorella -- Species of moth
Wikipedia - Caryocolum vicinella -- Species of moth
Wikipedia - Caryocolum viscariella -- Species of moth
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Wikipedia - Caryomyia caryae -- Species of fly
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Wikipedia - Category:11th-century Italian cardinals
Wikipedia - Category:12th-century Italian cardinals
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Wikipedia - Category:21st century in North Carolina
Wikipedia - Category:21st century in South Carolina
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Wikipedia - Caterina Scarpellini -- Italian astronomer
Wikipedia - Cathay Pacific -- Flag carrier of Hong Kong
Wikipedia - Cathays Park -- civic centre area in Cardiff, Wales
Wikipedia - Cathcart Castle -- Castle in Glasgow City, Scotland, UK
Wikipedia - Cathcart Wason -- New Zealand and UK politician
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Wikipedia - Catholic University Cardinals
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Wikipedia - Cecil Turtle -- Warner Bros. theatrical cartoon character
Wikipedia - Cecil Williams South Carolina Civil Rights Museum -- Civil rights museum
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Wikipedia - Cedar Creek (Uwharrie River tributary) -- Stream in North Carolina, USA
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Wikipedia - Cerastium alpinum -- Species of flowering plant in the pink family Caryophyllaceae
Wikipedia - Cerastium arvense -- Species of flowering plant in the pink family Caryophyllaceae
Wikipedia - Cerastium biebersteinii -- Species of flowering plant in the pink family Caryophyllaceae
Wikipedia - Cerastium cerastoides -- Species of flowering plant in the pink family Caryophyllaceae
Wikipedia - Cerastium diffusum -- Species of flowering plant in the pink family Caryophyllaceae
Wikipedia - Cerastium fontanum -- Species of flowering plant in the pink family Caryophyllaceae
Wikipedia - Cerastium glomeratum -- Species of flowering plant in the pink family Caryophyllaceae
Wikipedia - Cerastium nigrescens -- Species of flowering plant in the pink family Caryophyllaceae
Wikipedia - Cerastium pumilum -- Species of flowering plant in the pink family Caryophyllaceae
Wikipedia - Cerastium sventenii -- Species of flowering plant in the pink family Caryophyllaceae
Wikipedia - Cerastium tomentosum -- Species of flowering plant in the pink family Caryophyllaceae
Wikipedia - Cerastium utriense -- Species of flowering plant in the pink family Caryophyllaceae
Wikipedia - Cerastium -- Genus of flowering plants in the pink family Caryophyllaceae
Wikipedia - Ceratocarpus -- Genus of Amaranthaceae plants
Wikipedia - Cercocarpus breviflorus -- Species of plant
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Wikipedia - Certification Commission for Healthcare Information Technology
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Wikipedia - Cesare, Marquis of Beccaria
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Wikipedia - Cessna Caravan
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Wikipedia - Chalk carving
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Wikipedia - Charbelicaris maronites
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Wikipedia - Charge carrier -- Particle free to move, carrying an electric charge, especially the particles that carry electric charges in electrical conductors
Wikipedia - Charge of the Light Brigade -- Failed cavalry charge led by Lord Cardigan
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Wikipedia - Charles Boyce -- American cartoonist
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Wikipedia - Charles Cardell
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Wikipedia - Charles Carnegie, 4th Earl of Southesk -- Scottish nobleman
Wikipedia - Charles Carney (Jacobite) -- Irish soldier
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Wikipedia - Charles Carroll of Carrollton -- American planter and signatory of the Declaration of Independence
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Wikipedia - Charles Congden Carpenter
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Wikipedia - Charles Lisle Carr
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Wikipedia - Charleston, South Carolina
Wikipedia - Charleston Southern University -- Baptist university in South Carolina, U.S.
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Wikipedia - CharlieCard
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Wikipedia - Charlie Chan Carries On (film) -- 1931 film
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Wikipedia - Charlie W. Johnson Stadium -- Stadium in Columbia, South Carolina
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Wikipedia - Charlotte Coliseum -- Former sports arena in Charlotte, North Carolina
Wikipedia - Charlotte Convention Center -- Convention center in Charlotte, North Carolina
Wikipedia - Charlotte FC -- Planned Major League Soccer team in Charlotte, North Carolina, U.S.
Wikipedia - Charlotte Independence -- American professional soccer team in Charlotte, North Carolina
Wikipedia - Charlotte Mbango -- Carmeroonian Makossa singer (b. 1960, d. 2009)
Wikipedia - Charlotte-Mecklenburg Schools -- School district for Charlotte and Mecklenburg County, North Carolina
Wikipedia - Charlotte Metro Tower -- Skyscraper in Charlotte, North Carolina, U.S.
Wikipedia - Charlotte, Monroe and Columbia Railroad -- Shortline railroad serving South Carolina
Wikipedia - Charlotte Motor Speedway -- Motorsport track in North Carolina, USA
Wikipedia - Charlotte, North Carolina
Wikipedia - Charlotte Premium Outlets -- Shopping mall in Charlotte, North Carolina, U.S.
Wikipedia - Charlotte Speedway -- Race track in Charlotte, North Carolina
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Wikipedia - Charlotte Symphony Orchestra -- Orchestra in Charlotte, North Carolina
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Wikipedia - Chase Carey -- Irish-American executive
Wikipedia - Chase Carter -- Bahamian model
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Wikipedia - Chatuge Lake -- American water reservoir on the North-Carolina-Georgia border
Wikipedia - Cheat cartridge
Wikipedia - Cheater (short story) -- Short story by Orson Scott Card
Wikipedia - Cheat (game) -- Card game
Wikipedia - Checklist -- An aide-memoire to ensure consistency and completeness in carrying out a task
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Wikipedia - Chemical cartridge -- container that cleans pollution from air inhaled through it
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Wikipedia - Chester Brown -- Cartoonist from Canada
Wikipedia - Chester Gould -- American cartoonist
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Wikipedia - Chevrolet big-block engine -- American V-8 car engine
Wikipedia - Chevrolet Camaro (fourth generation) -- Fourth generation of the muscle/pony car manufactured by American automobile manufacturer Chevrolet from 1992&ndash;2002
Wikipedia - Chevrolet Camaro -- Type of muscle car manufactured by Chevrolet
Wikipedia - Chevrolet Cheyenne (concept car) -- Concept car by Chevrolet
Wikipedia - Chevrolet Corvette (C4) -- Fourth generation of the Corvette sports car
Wikipedia - Chevrolet Corvette (C5) -- Fifth generation of the Corvette sports car
Wikipedia - Chevrolet Corvette C6.R -- A grand tourer racing car built by Pratt & Miller and Chevrolet for competition in endurance racing
Wikipedia - Chevrolet Corvette (C6) -- Sixth generation of the Corvette sports car
Wikipedia - Chevrolet Corvette C7.R -- Grand tourer racing car
Wikipedia - Chevrolet Corvette (C7) -- Seventh generation of the Corvette sports car
Wikipedia - Chevrolet Corvette C8.R -- Car
Wikipedia - Chevrolet Corvette (C8) -- Eighth generation of the Corvette sports car
Wikipedia - Chevrolet Corvette -- Sports car by the Chevrolet division of General Motors (GM)
Wikipedia - Chevrolet Cruze -- Compact car marketed by GM from 2008-2019
Wikipedia - Chevrolet Eagle -- Car model
Wikipedia - Chevrolet Impala -- American full-size car
Wikipedia - Chevrolet Malibu -- Mid-size car manufactured by Chevrolet
Wikipedia - Chevrolet Monte Carlo -- two-door coupe that was manufactured and marketed by Chevrolet
Wikipedia - Chevrolet Opala -- Mid-size car
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Wikipedia - Chevrolet Series AB National -- Car model
Wikipedia - Chevrolet Series AC International -- Car model
Wikipedia - Chevrolet Series AD Universal -- Car model
Wikipedia - Chevrolet Series AE Independence -- Car model
Wikipedia - Chevrolet Series BA Confederate -- Car model
Wikipedia - Chevrolet Series FB -- Car model
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Wikipedia - Chiba New Town Railway 9200 series -- Class of 1 Japanese 8-car electric multiple unit
Wikipedia - Chiba New Town Railway 9800 series -- Class of 1 Japanese 8-car electric multiple unit
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Wikipedia - Chicago (poem) -- Poem by Carl Sandburg
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Wikipedia - Chichibu Railway 3000 series -- Japanese 3-car electric multiple units train type
Wikipedia - Chichibu Railway 300 series -- Class of two Japanese 3-car electric multiple units
Wikipedia - Chichibu Railway 500 series -- Class of 9 Japanese 2-car electric multiple units
Wikipedia - Chichibu Railway 7000 series -- Class of 2 Japanese 3-car electric multiple units
Wikipedia - Chichibu Railway 7500 series -- Class of 7 Japanese 3-car electric multiple units
Wikipedia - Chichibu Railway 7800 series -- Class of 4 Japanese 2-car electric multiple units
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Wikipedia - Chili con carne -- Savory American stew with chili peppers and meat
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Wikipedia - Chondrogenesis -- Process by which cartilage is developed
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Wikipedia - Choshi Electric Railway 100 series -- Class of 1 Japanese electric railcar
Wikipedia - Choshi Electric Railway 300 series -- Class of 1 Japanese electric railcar
Wikipedia - Choshi Electric Railway 700 series -- Class of 2 Japanese electric railcars
Wikipedia - Choshi Electric Railway 800 series -- Class of 1 Japanese electric railcar
Wikipedia - Chowan University -- Private university in Murfreesboro, North Carolina, United States
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Wikipedia - Chris Carrino -- American sports play-by-play announcer
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Wikipedia - Christ and the Samaritan Woman (Carracci) -- Painting by Annibale Carracci in the Pinacoteca di Brera
Wikipedia - Christ Appearing to Saint Anthony Abbot -- Painting by Annibale Carracci
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Wikipedia - Christianity in Nicaragua
Wikipedia - Christian Ntsay -- Prime Minister of Madagascar (2018-present)
Wikipedia - Christian Rudolph (billiards player) -- German carom billiards player
Wikipedia - Christina Carreira -- Canadian-American ice dancer
Wikipedia - Christin Carmichael Greb -- Canadian politician
Wikipedia - Christine (1983 film) -- 1983 film directed by John Carpenter
Wikipedia - Christine Carere -- French actress
Wikipedia - Christine Elise McCarthy -- American actress
Wikipedia - Christ in Glory with Saints and Odoardo Farnese -- Painting by Annibale Carracci
Wikipedia - Christmas card -- A major type of greeting cards
Wikipedia - Christmas carols
Wikipedia - Christmas Carol: The Movie -- 2001 animated film by Jimmy Murakami
Wikipedia - Christmas carol -- Song or hymn on the theme of Christmas
Wikipedia - Christmas Comes But Once a Year -- 1936 cartoon
Wikipedia - Christmas Island red crab -- Species of crustacean (Gecarcoidea natalis)
Wikipedia - Christophe Carayon -- French Paralympic athlete
Wikipedia - Christophe Caresche -- French politician
Wikipedia - Christophe Decarnin -- French fashion designer
Wikipedia - Christopher Bainbridge -- 16th-century Archbishop of York and cardinal
Wikipedia - Christopher Carley -- American actor
Wikipedia - Christopher Pole-Carew -- British newspaper editor
Wikipedia - Christopher Scarver -- American convicted murderer
Wikipedia - Christophe Vicard -- French sports shooter
Wikipedia - Christoph Schonborn -- Cardinal and archbishop of Vienna
Wikipedia - Christ Our King-Stella Maris School -- Private Catholic school for grades PreK-8 in Mount Pleasant, South Carolina (USA)
Wikipedia - Christy Carlson Romano -- American actress, comedian, voice actress and singer
Wikipedia - Chris Vincent (motorcycle sidecar racer)
Wikipedia - Chronic care
Wikipedia - Chrysler 300 letter series -- High-performance luxury cars built in very limited numbers
Wikipedia - Chrysler ETV-1 -- Passenger car produced by Chrysler as a test bed for motor and drive controls
Wikipedia - Chrysler Neon -- Compact car manufactured by Chrysler's Dodge and Plymouth
Wikipedia - Chrysler Norseman -- 1956 concept car
Wikipedia - CHSLD Herron -- long-term care nursing home in Dorval, Quebec
Wikipedia - Chubby Carrier -- American zydeco musician
Wikipedia - Chuck Carbo -- American singer
Wikipedia - Chuck Carrington -- American actor
Wikipedia - Chuck Jones -- American animator, cartoon artist, screenwriter, producer, and director of animated films
Wikipedia - Chunga (bird) -- Genus of birds in the Seriema family (Cariamidae)
Wikipedia - Churchill caretaker ministry -- Government of the UK, May-July 1945
Wikipedia - Church of el Carmen (Madrid) -- Cultural property in Madrid, Spain
Wikipedia - Church of Our Lady of Mount Carmel (Manhattan)
Wikipedia - Church of Our Lady of Mt. Carmel (Manhattan)
Wikipedia - Church of Santiago (Carrion de los Condes) -- Church in Carrion de los Condes, Spain
Wikipedia - Church of the Immaculate Heart of Mary (Scarsdale, New York)
Wikipedia - Church of the Incarnation, Roman Catholic (Manhattan)
Wikipedia - Churrascaria -- Type of South Brazilian restaurant
Wikipedia - CHVO-FM -- Radio station in Carbonear, Newfoundland and Labrador
Wikipedia - Ciaran Carson -- Irish poet
Wikipedia - CIGA Healthcare -- British manufacturer of diagnostic tests
Wikipedia - Cigarette card -- Trading cards included in cigarette packaging
Wikipedia - Cincar-Janko -- Serbian uprising leader
Wikipedia - Cincar-Marko -- Serbian aristocrat and diplomat
Wikipedia - Cincinnati, Lebanon and Northern Railway -- Ohio passenger and freight-carrying railroad (1885-1926)
Wikipedia - Cindy Carquillat -- Swiss figure skater
Wikipedia - Cindy Carr -- American set decorator
Wikipedia - Cinquillo -- Cuban/Caribbean rhythmic cell
Wikipedia - Cinzia De Carolis -- Italian actress and voice actress
Wikipedia - CIPC-FM -- Radio station in Port-Cartier-Sept-M-CM-^Nles, Quebec
Wikipedia - Cipreses -- district in Oreamuno canton, Cartago province, Costa Rica
Wikipedia - Circar Express -- Train in India
Wikipedia - Circle Bar Racing -- Former American stock car racing team
Wikipedia - Circle in the Sand -- 1988 single by Belinda Carlisle
Wikipedia - Circotettix carlinianus -- Species of grasshopper
Wikipedia - Circuit Paul Ricard
Wikipedia - Circumscription (logic) -- Non-monotonic logic created by John McCarthy
Wikipedia - Cisitalia -- Italian carmaker
Wikipedia - Cite de Carcassonne -- Medieval citadel
Wikipedia - Cities of the Plain (novel) -- Novel by Cormac McCarthy
Wikipedia - CIT Program Tumor Identity Cards -- Tumors research program
Wikipedia - CitroM-CM-+n 2CV -- Small car manufactured by CitroM-CM-+n from 1948 to 1990
Wikipedia - CitroM-CM-+n C3 R5 -- French rally car
Wikipedia - CitroM-CM-+n C3 -- Supermini car produced by CitroM-CM-+n
Wikipedia - CitroM-CM-+n C3 WRC -- CitroM-CM-+n World Rally Car
Wikipedia - CitroM-CM-+n C-Elysee -- French compact car
Wikipedia - CitroM-CM-+n CX -- car model made by CitroM-CM-+n
Wikipedia - CitroM-CM-+n C-Zero -- French car model
Wikipedia - CitroM-CM-+n DS -- executive car produced by CitroM-CM-+n
Wikipedia - CitroM-CM-+n Xantia -- large family car
Wikipedia - CitroM-CM-+n Xsara WRC -- CitroM-CM-+n World Rally Car
Wikipedia - Citrone/Buhl Autosport -- American IndyCar Series racing team
Wikipedia - City of Scars -- 2010 film by Aaron Schoenke
Wikipedia - Ciudad Universitaria station (Caracas) -- Caracas metro station
Wikipedia - Civilization (Bob Hilliard and Carl Sigman song) -- 1947 song by Bob Hilliard and Carl Sigman
Wikipedia - Civil liability in recreational diving -- Legal duty of care, negligence and liability in recreational diving
Wikipedia - CIYN-FM -- Radio station in Kincardine, Ontario
Wikipedia - C. J. Carella
Wikipedia - CJOS-FM (Saskatchewan) -- Former radio station in Caronport, Saskatchewan
Wikipedia - CJRK-FM -- Multilingual radio station in Scarborough, Ontario
Wikipedia - CJVA-FM -- Radio station in Caraquet, New Brunswick
Wikipedia - CK Carinae -- Red supergiant star in the constellation Carina
Wikipedia - Claes-Goran Carlman -- Swedish male curler
Wikipedia - Claflin University -- Claflin University is a private historically black university in Orangeburg, South Carolina
Wikipedia - Claibornicardia -- Extinct genus of bivalves in the family Carditidae
Wikipedia - Claire Bretecher -- French cartoonist
Wikipedia - Claire Cardie -- NLP researcher
Wikipedia - Claire Carleton -- American actress
Wikipedia - Claire Fontaine -- French conceptual art persona created by Fulvia Carnevale and James Thornhill
Wikipedia - Claire Izacard -- French diver
Wikipedia - Claire J. Carmalt -- British chemist
Wikipedia - Claire McCardell -- American fashion designer (1905-1958)
Wikipedia - Claire Underwood -- Fictional character from House of Cards
Wikipedia - Clairol -- Hair care product
Wikipedia - Clan Bruce -- Scottish clan from Kincardine in Scotland; Royal House
Wikipedia - Clap for Our Carers -- British social movement
Wikipedia - Clarabelle Cow -- Disney cartoon character
Wikipedia - Clara Gomez Caro -- Mexican politician
Wikipedia - Clare Briggs -- American cartoonist
Wikipedia - Clare Carney -- British triathlete
Wikipedia - Clare Faulds -- Manx lawyer and vicar
Wikipedia - Claremont, South Carolina -- Settlement in South Carolina, United States
Wikipedia - Clarence Alfred Cole -- Bishop of the Episcopal Diocese of Upper South Carolina
Wikipedia - Clarence D. Russell -- American cartoonist, 1895-1963
Wikipedia - Clarice Carson -- soprano
Wikipedia - Clarita Carlos -- Filipino academic
Wikipedia - Clark Carter -- Australian explorer and [[filmmaker]]
Wikipedia - Claro River (Apucaraninha River tributary) -- River in Brazil
Wikipedia - Clasico del Caribe -- Thoroughbred Black type stakes race in Latin America
Wikipedia - Class 961 Shinkansen -- 6-car prototype Shinkansen train
Wikipedia - Class (film) -- 1983 film by Lewis John Carlino
Wikipedia - Claude Cardin -- Canadian former ice hockey left winger
Wikipedia - Claude Carmona -- French gymnast
Wikipedia - Claude Cat -- Warner Bros. theatrical cartoon character
Wikipedia - Claude E. Carpenter -- American set decorator
Wikipedia - Claude-Joseph Drioux -- French priest, educator, cartographer, geographer, historian and religious writer (1820-1898)
Wikipedia - Claudia Cardinale -- Italian-Tunisian actress
Wikipedia - Claudia Card
Wikipedia - Claudia Carroll -- Actor
Wikipedia - Claudia Chamorro Barrios -- Nicaraguan diplomat
Wikipedia - Claudia Rodrigues Ferreira de Carvalho -- Brazilian archaeologist
Wikipedia - Claudine Beccarie -- French pornographic actress
Wikipedia - Claudine Picardet -- French chemist, mineralogist, meteorologist and translator
Wikipedia - Claws in the Lease -- 1963 Looney Tunes cartoon
Wikipedia - Clean and Sober -- 1988 film directed by Glenn Gordon Caron
Wikipedia - Clear Creek, Minnesota -- Unorganized territory of Carlton County, Minnesota, US
Wikipedia - Clear Creek (Rocky River tributary) -- Stream in North Carolina, USA
Wikipedia - Clemens August Graf von Galen -- German count, bishop, and cardinal
Wikipedia - Clemente Micara
Wikipedia - Clementia, South Carolina -- Former settlement in South Carolina, United States
Wikipedia - Clementina Carneiro de Moura -- Portuguese modernist artist
Wikipedia - Clem McCarthy -- American sportscaster and public address announcer
Wikipedia - Clemson Softball Stadium -- Softball stadium in South Carolina, U.S.A.
Wikipedia - Clemson University -- University in South Carolina, United States
Wikipedia - Cletis Carr -- American musician
Wikipedia - Cleveland School fire -- Fire in Camden, South Carolina
Wikipedia - Clif Cary -- Australian cricket reporter
Wikipedia - Climate change in the Caribbean
Wikipedia - Climate of North Carolina -- Overview of the climate of the U.S. state of North Carolina
Wikipedia - Climate of South Carolina -- Overview of the climate of the U.S. state of South Carolina
Wikipedia - Climate sensitivity -- Change in Earth's temperature caused by changes in atmospheric carbon dioxide concentrations
Wikipedia - Clinical coder -- health care professional whose main duties are to analyse clinical statements and assign standard codes using a classification system
Wikipedia - Clinic -- Health care facility, primarily focused on the care of outpatients
Wikipedia - Clinton health care plan of 1993 -- Proposed U.S. law
Wikipedia - Clinton health care plan
Wikipedia - Cliodhna Lyons -- Irish cartoonist, animator and printmaker
Wikipedia - Clipper card -- Public transit ticketing system in San Francisco Bay Area, California, United States
Wikipedia - Clive Carter -- British actor and singer
Wikipedia - Clock Cleaners -- 1937 Mickey Mouse cartoon
Wikipedia - Clodomiro Carranza -- Argentine golfer
Wikipedia - Clodoveo Carrin Mora
Wikipedia - Clonmore, County Carlow
Wikipedia - Close reading -- Careful, sustained interpretation of a brief passage of a text
Wikipedia - Close to You: Remembering The Carpenters -- 1998 The Carpenters documentary
Wikipedia - Close to You (The Carpenters album) -- 1970 album by The Carpenters
Wikipedia - Clown of the Jungle -- 1947 Donald Duck cartoon
Wikipedia - Club Car -- American company
Wikipedia - Club Feminine de Carthage -- Tunisian volleyball club
Wikipedia - Clubman (racing car class) -- Type of racing car
Wikipedia - Club soda -- Carbonated water
Wikipedia - Clusia carinata -- Species of plant
Wikipedia - Clyde Bunny -- Warner Bros. theatrical cartoon character
Wikipedia - Clyde Carson -- American rapper from California
Wikipedia - Clyde Lewis (cartoonist) -- American cartoonist
Wikipedia - Clyde Yancy -- American cardiologist
Wikipedia - C. Marcella Carollo -- Swiss astromoner
Wikipedia - CMLL 80th Anniversary Show -- Mexican professional wrestling supercard show
Wikipedia - CMLL 81st Anniversary Show -- Mexican professional wrestling supercard show
Wikipedia - CMLL 82nd Anniversary Show -- Mexican professional wrestling supercard show
Wikipedia - CMLL 83rd Anniversary Show -- Mexican professional wrestling supercard show
Wikipedia - CMLL 84th Anniversary Show -- Mexican professional wrestling supercard show
Wikipedia - CMLL Dia de Muertos (2014) -- Mexican professional wrestling supercard show
Wikipedia - CMLL Dia de Muertos (2015) -- Mexican professional wrestling supercard show
Wikipedia - CMLL Sin Salida -- Mexican professional wrestling supercard show series
Wikipedia - C. M. Payne -- American cartoonist, 1873-1964
Wikipedia - Cnemidocarpa -- Genus of tunicates
Wikipedia - CO2 rocket -- Small recreational rocket that uses carbon dioxide as a propellant
Wikipedia - Coach Carter -- 2005 film directed by Thomas Carter
Wikipedia - Coal forest -- Wetlands that covered much of the Earth's tropical land areas during the late Carboniferous and Permian times
Wikipedia - Coal -- Combustible sedimentary rock composed primarily of carbon
Wikipedia - Coastal Carolina Chanticleers men's soccer
Wikipedia - Coastal Carolina University
Wikipedia - Coast Guard Air Station Elizabeth City -- US Coast Guard base in Elizabeth City, North Carolina, United States
Wikipedia - Coats Steam Car -- Prototype steam automobile of the early 1920s
Wikipedia - Cobocards
Wikipedia - Cobras & Lagartos -- Brazilian telenovela by Joao Emanuel Carneiro
Wikipedia - Coca-Cola -- Carbonated soft drink
Wikipedia - Coccoloba caracasana -- Species of plant
Wikipedia - Coche station -- Caracas metro station
Wikipedia - Cochineal -- Species of insect producing the crimson dye carmine
Wikipedia - Cochrane Library -- Collection of databases in medicine and other healthcare specialties
Wikipedia - Cocoa production in Ivory Coast -- Cote d'Ivoire leads the world in production and export of caramel
Wikipedia - Coco (cartoonist) -- French cartoonist
Wikipedia - Coco River -- River in northern Nicaragua and southern Honduras
Wikipedia - Coda (electric car) -- Four-door, four passenger electric car manufactured by Coda Automotive
Wikipedia - Coddle Creek -- Stream in North Carolina, USA
Wikipedia - Cody Carrillo -- American mixed martial arts fighter
Wikipedia - Coenosmilia -- Genus of small corals in the family Caryophylliidae.
Wikipedia - Cogito, ergo sum -- Philosophical statement made by Rene Descartes
Wikipedia - Coglians -- Highest mountain in the Carnic Alps
Wikipedia - Cog (ship) -- Type of cargo ship of the 12th-14th centuries
Wikipedia - Coinjock Colored School -- Historic Rosenwald school of Currituck County, North Carolina, built in 1920
Wikipedia - Coke (fuel) -- A grey, hard and porous fuel with high carbon content and few impurities.
Wikipedia - Coki Beach -- Caribbean beach
Wikipedia - Colangia -- Genus of small corals in the family Caryophylliidae.
Wikipedia - Cola -- A sweetened, carbonated soft drink
Wikipedia - Colchester Racing Developments -- British racing car constructor
Wikipedia - Cold Rolled Carbon Steel Sheets and Strip
Wikipedia - Cold seep -- Ocean floor area where hydrogen sulfide, methane and other hydrocarbon-rich fluid seepage occurs
Wikipedia - Cold urticaria -- Allergic reaction to low temperatures
Wikipedia - Colegio de Ingenieros station -- Caracas metro station
Wikipedia - Colegio Maria Auxiliadora -- Co-ed Catholic pre K-12 preparatory school located in Carolina, Puerto Rico
Wikipedia - Coleman River -- Stream in North Carolina, USA
Wikipedia - Cole Motor Car Company -- Car manufacturer
Wikipedia - Coleophora alfacarensis -- Species of moth
Wikipedia - Coleophora carelica -- Species of moth
Wikipedia - Coleophora cartilaginella -- Species of moth
Wikipedia - Coleophora marcarolensis -- Species of moth
Wikipedia - Coleophora picardella -- Species of moth
Wikipedia - Coles Branch (Crabtree Creek tributary) -- Stream in North Carolina, USA
Wikipedia - Colette Carr -- American singer and rapper
Wikipedia - Colette Picard -- French historian
Wikipedia - Colin Carrie -- Canadian politician
Wikipedia - Colin Lindsay, 3rd Earl of Balcarres -- Scottish Jacobite politician
Wikipedia - Coliseum-Oakland International Airport line -- Cable car rapid transit service in Oakland, California
Wikipedia - Collectible card games
Wikipedia - Collectible card game -- Game played using specialized playing cards
Wikipedia - Colleen Frakes -- American cartoonist
Wikipedia - College of Allied Health Sciences at East Carolina University
Wikipedia - College of cardinals
Wikipedia - College of Cardinals -- Body of all cardinals of the Catholic Church
Wikipedia - College of Fine Arts and Communication at East Carolina University
Wikipedia - College of Nursing at East Carolina University
Wikipedia - College of Technology and Computer Science at East Carolina University
Wikipedia - Collet-Sicard syndrome
Wikipedia - Collins Creek (Haw River tributary) -- Stream in North Carolina, USA
Wikipedia - Colm McCarthy (economist) -- Irish economist
Wikipedia - Colobosauroides carvalhoi -- Species of lizard
Wikipedia - Colombian Postcards -- 2011 film
Wikipedia - Colonel Bleep -- American children's animated science fiction space adventure television series; first color cartoon series made for television
Wikipedia - Colonel Blimp -- British cartoon character by cartoonist David Low
Wikipedia - Colonel Shuffle -- Warner Bros. theatrical cartoon character
Wikipedia - Colony of Santiago -- Spanish territory in the Caribbean
Wikipedia - Columbia 33 Caribbean -- Sailboat class
Wikipedia - Columbia Metropolitan Airport -- Airport in South Carolina, United States
Wikipedia - Columbia, South Carolina in the American Civil War -- History of Columbia, SC during the U.S. Civil War
Wikipedia - Columbia, South Carolina, Sesquicentennial half dollar -- Commemorative coin
Wikipedia - Columbia, South Carolina
Wikipedia - Columbia Speedway -- Auto racing venue in South Carolina
Wikipedia - Combat medic -- Military personnel who provide first aid and frontline trauma care
Wikipedia - Combination car -- A vehicle that could be either a hearse or an ambulance
Wikipedia - Comcare v Banerji -- legal case in the High Court of Australia
Wikipedia - Comet (book) -- 1985 book by Carl Sagan
Wikipedia - Coming Up You -- Single by The Cars
Wikipedia - Commander United Kingdom Carrier Strike Group -- Royal Navy unit
Wikipedia - Command hierarchy -- Group of people who carry out orders based on others authority within the group
Wikipedia - Commando Duck -- 1944 Donald Duck cartoon
Wikipedia - Commelina caroliniana -- Species of plant
Wikipedia - Commemoration of Carl Linnaeus
Wikipedia - Commercial Resupply Services -- Series of contracts awarded by NASA from 2008-present for delivery of cargo and supplies to the ISS
Wikipedia - Common carotid artery -- One of the two arteries that supply the head and neck with blood
Wikipedia - Common carpet -- Species of moth
Wikipedia - Common marbled carpet -- Species of moth
Wikipedia - Communaute de communes du Territoire Nord Picardie -- Federation of municipalities in France
Wikipedia - Communaute de communes Pevele-Carembault -- Federation of municipalities in France
Wikipedia - Communaute de communes Terre de Picardie -- Federation of municipalities in France
Wikipedia - Community card poker -- Any game of poker that uses community cards
Wikipedia - Community health centers in the United States -- health care model
Wikipedia - Community Health Systems -- U.S. healthcare company
Wikipedia - Community of Latin American and Caribbean States -- Regional bloc of Latin American and Caribbean states
Wikipedia - Comodoro D. Ricardo Salomon Airport -- Airport in Mendoza Province, Argentina
Wikipedia - Como Duele (Ricardo Arjona song) -- 2008 single by Ricardo Arjona Perez
Wikipedia - Compact car -- Cars that are larger than a subcompact car but smaller than a mid-size car
Wikipedia - CompactFlash -- Memory card format
Wikipedia - Comparative effectiveness research -- Direct comparison of health care interventions to determine which work best for which patients and which pose the greatest benefits and harms
Wikipedia - Comparison of CalDAV and CardDAV implementations -- Comparison of computer protocols
Wikipedia - Comparison of shopping cart software
Wikipedia - Compartment coach -- Railway carriage type
Wikipedia - Compass card (British Columbia) -- Public transit fare collection system in Metro Vancouver, Canada
Wikipedia - Compass rose -- Figure on a compass, map, nautical chart, or monument used to display the orientation of the cardinal directions
Wikipedia - Compendium Maleficarum
Wikipedia - Compiegne Wagon -- Train carriage
Wikipedia - Compsoptera opacaria -- Species of moth
Wikipedia - Comptroller of Puerto Rico -- Office charged with carrying out post-audits of the use of public funds in Puerto Rico
Wikipedia - CompuCom Systems -- Technology services provider based in South Carolina, U.S.
Wikipedia - Computer Engineer Barbie -- 126th career version of Mattel's Barbie doll
Wikipedia - Computerised National Identity Card -- Pakistani identity card
Wikipedia - Computer programming in the punch card era
Wikipedia - Computer programming in the punched card era
Wikipedia - Computo (Danielle Foccart) -- Fictional character
Wikipedia - Conan, Lord of the Black River -- Novel by Leonard Carpenter
Wikipedia - Conan of the Isles -- Novel by Lin Carter
Wikipedia - Conan of the Red Brotherhood -- Novel by Leonard Carpenter
Wikipedia - Conan, Scourge of the Bloody Coast -- Novel by Leonard Carpenter
Wikipedia - Conan the Buccaneer -- Novel by Lin Carter
Wikipedia - Conan the Gladiator -- Novel by Leonard Carpenter
Wikipedia - Conan the Great -- Novel by Leonard Carpenter
Wikipedia - Conan the Hero -- Novel by Leonard Carpenter
Wikipedia - Conan the Outcast -- Novel by Leonard Carpenter
Wikipedia - Conan the Raider -- Novel by Leonard Carpenter
Wikipedia - Conan the Renegade -- Novel by Leonard Carpenter
Wikipedia - Conan the Savage -- Novel by Leonard Carpenter
Wikipedia - Conan the Warlord -- Novel by Leonard Carpenter
Wikipedia - Concanavalin A -- A lectin (carbohydrate-binding protein) originally extracted from the jack-bean,
Wikipedia - Concavenator -- Carcharodontosaurid dinosaur genus from the early Cretaceous period
Wikipedia - Concealed carry in the United States -- The practice of carrying a weapon (such as aM-BM- handgun) inM-BM- publicM-BM- in a concealed manner, either on one's person or in close proximity
Wikipedia - Concealed Carry Reciprocity Act of 2017 -- A US federal bill
Wikipedia - Concealed carry -- The practice of carrying a handgun or other weapon in public in a concealed or hidden manner
Wikipedia - Concepcion District, La Union -- district in La Union canton, Cartago province, Costa Rica
Wikipedia - Concert for Linda -- 1999 beneift concert by Paul McCartney
Wikipedia - Conchita Caroline -- Indonesian actress and TV presenter
Wikipedia - Conch soup -- Soup eaten in the Florida Keys and the Caribbean Isles
Wikipedia - Conditions of Peace -- 1942 book by Edward Hallett Carr
Wikipedia - Condylocarpon -- Genus of plants
Wikipedia - Conexion Caribe -- 1984 film directed by Orestes Trucco
Wikipedia - Confectionery -- Prepared foods rich in sugar and carbohydrates
Wikipedia - Confederate Defenders of Charleston -- Monument in Charleston, South Carolina
Wikipedia - Conference Carolinas -- American college athletic conference
Wikipedia - Confidencial -- Nicaraguan newspaper
Wikipedia - Confiture de lait -- Thick sweet caramel sauce
Wikipedia - Congaline -- Village on the Caribbean island of Barbados where the annual Congaline Carnival is held
Wikipedia - Congaree National Park -- National park in South Carolina, United States
Wikipedia - Congaree River -- River in South Carolina, United States
Wikipedia - Congregate care -- Type of temporary childcare institution
Wikipedia - Congregation of Mother of Carmel
Wikipedia - Congregation of the Mother of Carmel
Wikipedia - Congress Party for the Independence of Madagascar -- Political party in Madagascar
Wikipedia - Conium maculatum -- poisonous herb in the carrot family
Wikipedia - Conlon Nancarrow
Wikipedia - Connaught Engineering -- Formula One and sports car constructor from the United Kingdom
Wikipedia - Connected car
Wikipedia - Connew -- British racing car constructor
Wikipedia - Connie Carpenter-Phinney -- American cyclist and speed skater
Wikipedia - Connor Scarlett -- English actor
Wikipedia - Connotation -- Cultural or emotional association that some word or phrase carries, in addition to the word's or phrase's explicit or literal meaning
Wikipedia - Conozoa carinata -- Species of grasshopper
Wikipedia - Conrad Carlman -- Swedish sculptor
Wikipedia - Conrad the Cat -- Warner Bros. theatrical cartoon character
Wikipedia - Conroy Virtus -- Proposed American large transport aircraft intended to carry the Space Shuttle
Wikipedia - Consetta Caruccio-Lenz -- American gymnast
Wikipedia - Constantin Carabela -- Romanian biathlete
Wikipedia - Constantin Caratheodory -- Greek mathematician
Wikipedia - Constantine Lascaris
Wikipedia - Constantino Scarpetta -- Paraguayan sailor
Wikipedia - Constantinos Carydis -- Greek conductor
Wikipedia - Constitution of North Carolina -- Principles, institutions and law of political governance in the U.S. state of North Carolina
Wikipedia - Constitution of South Carolina -- Principles, institutions and law of political governance in the U.S. state of South Carolina
Wikipedia - Constitutions of the Carmelite Order
Wikipedia - Contact (novel) -- 1985 novel by Carl Sagan
Wikipedia - Container ship -- Type of cargo ship
Wikipedia - Contentnea Creek -- Stream in North Carolina, USA
Wikipedia - Continental shelf pump -- Hypothetical mechanism transporting carbon from shallow continental shelf waters to the adjacent deep ocean
Wikipedia - Continuity of Care Record
Wikipedia - Continuity of care record
Wikipedia - Continuous-time quantum Monte Carlo -- family of stochastic algorithms
Wikipedia - Contract bridge -- Card game
Wikipedia - Contract of carriage
Wikipedia - Contract research organization -- Type of healthcare company
Wikipedia - Contrary Condor -- 1944 Donald Duck cartoon
Wikipedia - Contreras Motorsports -- Mexican professional stock car racing team
Wikipedia - Control car -- Unpowered railway or tramway car with a driver's cab
Wikipedia - Controlled Impact Demonstration -- Experiment involving purposeful crash of a Boeing 720, carried out for NASA and the FAA
Wikipedia - Conus caracteristicus -- Species of sea snail
Wikipedia - Conus carcellesi -- Species of sea snail
Wikipedia - Conus cardinalis -- Species of sea snail
Wikipedia - Conus cargilei -- Species of sea snail
Wikipedia - Conus carioca -- Species of sea snail
Wikipedia - Conus carlottae -- Species of sea snail
Wikipedia - Conus carnalis -- Species of sea snail
Wikipedia - Conus jacarusoi -- Species of sea snail
Wikipedia - Conus madagascariensis -- Species of sea snail
Wikipedia - Conus mascarenensis -- Species of sea snail
Wikipedia - Conus pseudocardinalis -- Species of sea snail
Wikipedia - Conus pulicarius -- Species of sea snail
Wikipedia - Conus stercusmuscarum -- Species of sea snail
Wikipedia - Conus trencarti -- Species of sea snail
Wikipedia - Convair XC-99 -- Prototype heavy cargo aircraft based on B-36 Peacemaker bomber
Wikipedia - Convention of Vergara -- 1839 treaty ending the major fighting in the First Carlist War
Wikipedia - Conversio Bagoariorum et Carantanorum
Wikipedia - Conversion on the Way to Damascus -- Painting by Caravaggio
Wikipedia - Coolcarney -- Former Irish district
Wikipedia - Cool Cat (Looney Tunes) -- Warner Bros. theatrical cartoon character
Wikipedia - Cool It Carol! -- 1970 film by Pete Walker
Wikipedia - Cool Spring Branch (Lanes Creek tributary) -- Stream in North Carolina, USA
Wikipedia - Coomacarrea -- Mountain in Mayo, Ireland
Wikipedia - Cooper Car Company -- Auto racing team
Wikipedia - Co-op Funeralcare -- British funeral home chain
Wikipedia - Copa Airlines -- Flag-carrier airline of Panama
Wikipedia - Copeland, North Carolina -- Human settlement in North Carolina, United States of America
Wikipedia - Copella carsevennensis -- Species of fish
Wikipedia - COPPPAL -- International political in Latin America and the Caribbean.
Wikipedia - Copshop -- Upcoming action thriller film by Joe Carnahan
Wikipedia - Coptocarpus -- Genus of beetles
Wikipedia - Coralia Cartis -- Romanian mathematician
Wikipedia - Corbeyran de Cardaillac Sarlabous -- 16th-century French soldier
Wikipedia - Cor Caroli -- Star in Canes Venatici
Wikipedia - Coreocarpus arizonicus -- Species of plant
Wikipedia - Coreocarpus -- Genus of plants
Wikipedia - Corey Carrier -- American former child actor
Wikipedia - Coria (Corbridge) -- Roman fort in Carlisle, England
Wikipedia - Corintascaris -- Genus of beetles
Wikipedia - Corky Carroll -- American surfer
Wikipedia - Cormac MacCarthy -- Irish chieftain
Wikipedia - Cormac McCarthy bibliography -- Wikipedia bibliography
Wikipedia - Cormac McCarthy (musician) -- American musician
Wikipedia - Cormac McCarthy -- American novelist, playwright, and screenwriter
Wikipedia - Cormac na Haoine MacCarthy Reagh -- Prince of Carbery in Ireland
Wikipedia - Corncake Inlet, North Carolina -- Historical channel
Wikipedia - Corn Chips -- 1951 Donald Duck cartoon
Wikipedia - Cornelia Barns -- American illustrator and cartoonist
Wikipedia - Corona Seaways -- Cargo ship built in 2008
Wikipedia - Corpse of Christ -- Painting by Annibale Carracci
Wikipedia - Corpus Inscriptionum Etruscarum -- Etruscan text collection
Wikipedia - Corrado Carnevale -- Italian judge
Wikipedia - Corral del Carbon -- Historic monument in Granada, Spain
Wikipedia - Corralillo District -- district in Cartago canton, Cartago province, Costa Rica
Wikipedia - Corrigiola -- Genus of Caryophyllaceae plants
Wikipedia - Corrine, Corrina -- 12-bar country blues song by Bo Carter
Wikipedia - Corruption in Nicaragua -- Institutional corruption in the country
Wikipedia - Corsono Carsono
Wikipedia - Corticariinae -- Subfamily of beetles
Wikipedia - Corticarina -- Genus of beetles
Wikipedia - Corticaromus -- Genus of beetles
Wikipedia - Corumbiara (film) -- 2009 documentary film by Vincent Carelli
Wikipedia - Cory Carpenter -- American speed skater
Wikipedia - Coryton Line -- A commuter railway line in Cardiff, Wales
Wikipedia - Cosas del Amor (song) -- 1991 single by Vikki Carr and Ana Gabriel
Wikipedia - Cosmopterix abnormalis -- Species of moth from the Caribbean
Wikipedia - Cosmopterix albicaudis -- Species of moth from the Caribbean
Wikipedia - Cosmos (Carl Sagan book)
Wikipedia - Cosmos (Sagan book) -- 1980 book by Carl Sagan
Wikipedia - Costantino Carrara -- Italian pianist and composer
Wikipedia - Costanzo de Sarnano -- 16th-century Catholic cardinal
Wikipedia - Cot District -- district in Oreamuno canton, Cartago province, Costa Rica
Wikipedia - Cotton Priddy -- Racecar driver from Kentucky
Wikipedia - Council of Cardinal Advisers
Wikipedia - Council of Carthage (397)
Wikipedia - Council of Carthage (418)
Wikipedia - Council of Carthage
Wikipedia - Counting Cars -- AmericanM-BM- reality television series
Wikipedia - Country Walk case -- 1985 day care sex abuse case in Miami, FL
Wikipedia - County Carlow
Wikipedia - Coupe -- Closed two-door car body style with a permanently attached fixed roof which is shorter than a sedan
Wikipedia - Courageous-class aircraft carrier -- Multi-ship class of aircraft carrier
Wikipedia - Couroupita nicaraguarensis -- Species of plant
Wikipedia - Coventry Carol -- Christmas carol about the massacre of the innocents
Wikipedia - Cover Boy -- 2006 film by Carmine Amoroso
Wikipedia - Covered goods wagon -- Enclosed railway wagon used to carry freight
Wikipedia - COVID-19 hospitals in the United Kingdom -- Temporary COVID-19 critical care hospitals set up by the national health services of the United Kingdom
Wikipedia - COVID-19 pandemic in Caraga -- Ongoing COVID-19 viral pandemic in Caraga, the Philippines
Wikipedia - COVID-19 pandemic in Madagascar -- Ongoing COVID-19 viral pandemic in Madagascar
Wikipedia - COVID-19 pandemic in Nicaragua -- Ongoing COVID-19 viral pandemic in Nicaragua
Wikipedia - COVID-19 pandemic in North Carolina -- Ongoing COVID-19 viral pandemic in North Carolina, United States
Wikipedia - COVID-19 pandemic in South Carolina -- Ongoing COVID-19 viral pandemic in South Carolina, United States
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Wikipedia - Cowin C3 -- Chinese subcompact car
Wikipedia - Cow Tools -- ''The Far Side'' cartoon
Wikipedia - Coy C. Carpenter Library -- Library in Wake Forest University
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Wikipedia - Crane Creek (Little River tributary) -- Stream in North Carolina, USA
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Wikipedia - Credit-card fraud
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Wikipedia - Credit card number
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Wikipedia - CSMA/CARP
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Wikipedia - Cuprian Macarencu -- Romanian canoeist
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Wikipedia - Curtiss SB2C Helldiver -- Carrier-based dive bomber aircraft
Wikipedia - Curtiss-Wright C-76 Caravan -- 1940s American military transport aircraft
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Wikipedia - C. W. Caldwell -- American politician from South Carolina
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Wikipedia - Cygnus (spacecraft) -- Uncrewed cargo spacecraft developed by Orbital Sciences
Wikipedia - Cy Hungerford -- American editorial cartoonist
Wikipedia - Cylinder (firearms) -- The cylindrical, rotating part of a revolver containing multiple chambers, each of which is capable of holding a single cartridge.
Wikipedia - Cymindis subcarinata -- Beetle species
Wikipedia - Cynghordy railway station -- Railway station in Carmarthenshire, Wales
Wikipedia - Cynthia Carroll -- British businesswoman
Wikipedia - Cyperus carinatus -- Species of plant
Wikipedia - Cyprian of Carthage
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Wikipedia - Cy the Cardinal
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Wikipedia - Dacrycarpus vieillardii -- Species of plant
Wikipedia - Dactylorhiza incarnata -- Species of flowering plant in the orchid family Orchidaceae
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Wikipedia - Daffy Duck and the Dinosaur -- 1939 Merrie Melodies animated cartoon short directed by Chuck Jones
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Wikipedia - Daihatsu Mebius -- Hybrid petrol-electric car
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Wikipedia - Dalecarlian language
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Wikipedia - Dale Carrico
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Wikipedia - Dana Carteleanu -- Romanian rhythmic gymnast
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Wikipedia - Dana Fradon -- American cartoonist
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Wikipedia - Dana R. Carney -- American psychologist
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Wikipedia - Daniel B. Cathcart -- Art director
Wikipedia - Daniel Cargnin
Wikipedia - Daniel Carleton Gajdusek
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Wikipedia - Daniel Carr (ice hockey) -- Canadian professional ice hockey forward
Wikipedia - Daniel Carroll Digges -- American politician
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Wikipedia - Daniel Cartier -- American songwriter, singer and actor
Wikipedia - Daniel C. Carpenter -- New York City police officer
Wikipedia - Daniel Ducarme -- Belgian politician
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Wikipedia - Daniel Hulet -- Belgian cartoonist
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Wikipedia - Danish cartoon controversy
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Wikipedia - Danny O'Carroll -- Irish producer and actor
Wikipedia - Dan River -- River in the U.S. states of North Carolina and Virginia
Wikipedia - Dante Carver -- American actor working in Japan
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Wikipedia - Da Pescaria River -- River in Brazil
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Wikipedia - Darby Conley -- American cartoonist
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Wikipedia - Daron Malakian and Scars on Broadway -- American metal band
Wikipedia - Darrell Basham -- American stock car driver and team owner
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Wikipedia - Dashavatara -- Ten major incarnations of Vishnu, the Hindu god of preservation and life
Wikipedia - Dasineura carbonaria -- Species of fly
Wikipedia - Dasyuromorphia -- Taxon of carnivorous marsupials
Wikipedia - Datura kymatocarpa -- A variety of Datura discolor, a species of plant
Wikipedia - Daucus carota -- Species of flowering plant in the family Apiaceae
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Wikipedia - Dave Carley -- Canadian playwright
Wikipedia - Dave Carter
Wikipedia - Dave McArthur -- American athlete
Wikipedia - Dave Sim -- Canadian cartoonist, creator of Cerebus
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Wikipedia - Dave Whamond -- Canadian cartoonist
Wikipedia - Davey Allison -- American racecar driver (1961-1993)
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Wikipedia - David Blumenstein -- Cartoonist (b. 1980)
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Wikipedia - David Caldwell (North Carolina minister) -- Minister, educator, physician, and statesman
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Wikipedia - David Carew -- Sierra Leonean economist and politician
Wikipedia - David Carle -- American ice hockey coach
Wikipedia - David Carlson -- American composer
Wikipedia - David Carlsson (bandy) -- Swedish bandy player
Wikipedia - David Carmichael -- American chef, specializing in pastry
Wikipedia - David Carnegie, 4th Duke of Fife -- Scottish duke
Wikipedia - David Carnegie (explorer) -- English explorer in Western Australia
Wikipedia - David Carnivale -- American architect
Wikipedia - David Carpenter -- American serial killer on death row
Wikipedia - David Carpenter (writer) -- Canadian writer
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Wikipedia - David Carr (journalist) -- American columnist, and author
Wikipedia - David Carroll (physicist)
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Wikipedia - David Carson (director) -- British film and television director
Wikipedia - David Carter (bridge) -- American bridge player
Wikipedia - David Carter (golfer) -- English golfer
Wikipedia - David Carter (industrial designer) -- British designer
Wikipedia - David Carter (politician) -- New Zealand politician
Wikipedia - David Clark (cartoonist) -- American illustrator
Wikipedia - David Collier (cartoonist) -- Canadian alternative cartoonist
Wikipedia - David Deas (South Carolina mayor) -- American politician
Wikipedia - David Donohue -- American race car driver formerly
Wikipedia - Davide Carta -- Italian speed skater
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Wikipedia - Davide Scaramuzza -- Italian roboticist
Wikipedia - Davide Viscardi -- Italian short-track speed skater
Wikipedia - David Gonzales (cartoonist) -- Cartoonist
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Wikipedia - David Jones (Archdeacon of Carmarthen) -- Archdeacon of Carmarthen
Wikipedia - David Levine -- American caricaturist (1926-2009)
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Wikipedia - David McCarthy (long-distance runner) -- Irish distance runner (born 1988)
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Wikipedia - David Messer -- Australian cartoonist
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Wikipedia - David R. Boxley -- Alaskan Tsimshian artist and totem-pole carver
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Wikipedia - David Robinson (drummer) -- American drummer, born in 1949, member of The Cars
Wikipedia - David Rudman -- American puppeteer and cartoonist (born 1963)
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Wikipedia - David Sisco -- Racecar driver from Tennessee
Wikipedia - David Sosebee -- Racecar driver from Georgia
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Wikipedia - Day care sex abuse hysteria
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Wikipedia - Day care
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Wikipedia - Dbling Carmelite Monastery
Wikipedia - DC connector -- Electrical connector for carrying DC power
Wikipedia - Dead Men Don't Wear Plaid -- 1982 film by Carl Reiner
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Wikipedia - Dean Alston -- Australian cartoonist
Wikipedia - Dean Carter -- American serial killer on death row
Wikipedia - Dean of the College of Cardinals
Wikipedia - Dean of the Sacred College of Cardinals
Wikipedia - Dean Young (cartoonist) -- American cartoonist (''Blondie''), born 1938
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Wikipedia - Death Drug -- 1978 film by Oscar Williams
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Wikipedia - Death Is a Caress -- 1949 film
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Wikipedia - Death (Tarot card)
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Wikipedia - Debit cards
Wikipedia - Debit card -- card used for financial transactions, usually without a credit line
Wikipedia - Deborah A. Carver -- American academic librarian
Wikipedia - Debutante Cotillion and Christmas Ball of Durham -- Annual ball in Durham, North Carolina
Wikipedia - Decade (solitaire) -- Patience card game
Wikipedia - Decane -- Alkane hydrocarbon; component of gasoline (petrol) and kerosene
Wikipedia - Decarboxylation
Wikipedia - De Carne Christi
Wikipedia - Decarthria -- Genus of beetles
Wikipedia - Decarthron -- Genus of beetles
Wikipedia - Decio Azzolini (seniore) -- 16th-century Catholic cardinal
Wikipedia - Deck of cards
Wikipedia - Decompression cylinder -- Scuba cylinder carrying decompression gas
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Wikipedia - Dedicated Side B -- 2020 studio album by Carly Rae Jepsen
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Wikipedia - Deep carbon cycle -- Movement of carbon through Earth's mantle and core
Wikipedia - Deep Carbon Observatory -- Research program to study carbon's role deep beneath the Earth's surface
Wikipedia - Deepcar -- Village in South Yorkshire, England
Wikipedia - Deep Creek (Little River tributary) -- Stream in North Carolina, USA
Wikipedia - Deep Decarbonization Pathways Project -- Global sustainable energy consortium
Wikipedia - Deep River (North Carolina) -- Stream in North Carolina, USA
Wikipedia - Deep Springs Plantation -- Plantation house in Stoneville, North Carolina
Wikipedia - Deere (automobile) -- American car manufacturer
Wikipedia - Dee Scarr -- Environmentalist, marine naturalist, and scuba diver
Wikipedia - De Ferran Motorsports -- American racecar team
Wikipedia - Defibrillation -- Treatment for life-threatening cardiac dysrhythmias
Wikipedia - De Havilland Sea Venom -- Carrier-based fighter aircraft family
Wikipedia - De Havilland Sea Vixen -- Carrier-based fighter aircraft family
Wikipedia - Deidre Carter -- South African politician
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Wikipedia - Delco Carousel
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Wikipedia - Dellach im Drautal -- Place in Carinthia, Austria
Wikipedia - Della Duck -- Disney cartoon character
Wikipedia - Delme Bowen -- Mayor of Cardiff, Wales
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Wikipedia - Deltiology -- Study and collection of postcards
Wikipedia - De Luxe Ford -- Range of Ford cars
Wikipedia - Demetrios James Caraley -- American political scientist
Wikipedia - Democratic Republic of Madagascar
Wikipedia - Demodulation -- Process of extracting the original information-bearing signal from a carrier wave
Wikipedia - Demographics of North Carolina -- Overview of the demographics of North Carolina
Wikipedia - Denazification -- Process carried out after World War II
Wikipedia - Denho Acar -- Turkish mobster
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Wikipedia - Denis Ducarme -- Belgian politician
Wikipedia - Denise Carrier-Perreault -- Canadian politician
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Wikipedia - Denis Florence MacCarthy
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Wikipedia - Denis the Carthusian -- Theologian
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Wikipedia - Dennis McCarthy (scientist)
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Wikipedia - Denny McCarthy -- American golfer
Wikipedia - Dentist -- Healthcare occupations caring for the mouth and teeth
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Wikipedia - Denys the Carthusian
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Wikipedia - Departments of Nicaragua
Wikipedia - Derby Carrillo -- Salvadoran professional goalkeeper
Wikipedia - Derf Backderf -- 20th and 21st-century American cartoonist
Wikipedia - Der Fuehrer's Face -- 1943 Donald Duck cartoon
Wikipedia - Derhaag Motorsports -- Sports car racing team
Wikipedia - Dermatocarpon americanum -- Species of fungus
Wikipedia - Dermod MacCarthy
Wikipedia - Descarpentriesiola -- Genus of beetles
Wikipedia - Descartes' Error
Wikipedia - Descartes Highlands -- Volcanic highlands on Earth's Moon
Wikipedia - Descartes number
Wikipedia - Descartes' rule of signs -- Link between the number of positive roots of a polynomial and the signs of its coefficients
Wikipedia - Descartes' theorem -- The radii of 4 mutually tangent circles satisfy a certain quadratic equation
Wikipedia - Descartes
Wikipedia - Desert Wind Farm -- Wind farm in North Carolina, USA
Wikipedia - Desiree Carofiglio -- Italian artistic gymnast
Wikipedia - DeSoto Custom -- American car model sold 1939-1952
Wikipedia - Desperate Cargo -- 1941 film by William Beaudine
Wikipedia - Despot (vehicle) -- Type of armoured personnel carrier
Wikipedia - Destin Hall -- American politician in North Carolina (born 1987)
Wikipedia - Destiny Carter -- American track and field athlete
Wikipedia - Destroyers-for-bases deal -- A 1940 agreement whereby the US supplied the UK with 50 destroyers in exchange for basing rights in Newfoundland and the Caribbean.
Wikipedia - Detective Conan: The Scarlet Bullet
Wikipedia - De temporum fine comoedia -- Opera-oratorio by Carl Orff
Wikipedia - Detention (cartoon)
Wikipedia - De Tomaso Mangusta -- Sports car produced by Italian automobile manufacturer De Tomaso
Wikipedia - De Tomaso Pantera -- mid-engine sports car produced by Italian automobile manufacturer De Tomaso from 1971 to 1992
Wikipedia - De Tomaso -- Italian car manufacturing company
Wikipedia - Deuce Carter -- Jamaican hurdler
Wikipedia - Deus caritas est
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Wikipedia - DevaCurl -- hair care brand
Wikipedia - DeVante Swing -- American record producer, singer, and songwriter from North Carolina
Wikipedia - Devil in a Blue Dress (film) -- 1995 film by Carl Franklin
Wikipedia - Devil May Care (Faulks novel) -- Novel by Sebastian Faulks
Wikipedia - Devil-May-Care -- 1929 film
Wikipedia - Devil's Cargo -- 1948 film by John F. Link Sr.
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Wikipedia - D. F. Cartwright -- British fisherman
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Wikipedia - Diamante (male wrestler) -- Mexican luchador enmascarado
Wikipedia - Diamantina Fracture Zone -- An escarpment, separating two oceanic plateaus in the southeast Indian Ocean
Wikipedia - Diamond-like carbon -- Class of amorphous carbon material
Wikipedia - Diamond Shoal Light -- Lighthouse in North Carolina, United States
Wikipedia - Diamond -- Allotrope of carbon often used as a gemstone and an abrasive
Wikipedia - Diana Scarwid -- American actress
Wikipedia - Diana Serra Cary -- American actress, author, publisher, historian
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Wikipedia - Diane Cary -- American actress
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Wikipedia - Dianthus knappii -- species of plant in the family Caryophyllaceae
Wikipedia - Dianthus pendulus -- Species of plant in the family Caryophyllaceae
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Wikipedia - Diatomic carbon
Wikipedia - Dicarbon monoxide
Wikipedia - Dicarboxylic acid
Wikipedia - Dichelonyx kirbyi -- Species of scarab beetle from North America
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Wikipedia - Dick Carson -- American television director
Wikipedia - Dick Cary -- American jazz pianist
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Wikipedia - Dick Jaspers -- Dutch carom billiards player
Wikipedia - Dick Matena -- Dutch comics writer and cartoonist
Wikipedia - Dicobalt octacarbonyl -- Chemical compound
Wikipedia - Dicranocara -- Genus of beetles
Wikipedia - Dicranoloma dicarpum -- Species of plant
Wikipedia - Dido building Carthage
Wikipedia - Dido, Queen of Carthage (opera)
Wikipedia - Dido, Queen of Carthage (play) -- Play by Christopher Marlowe, published 1594
Wikipedia - Dido (Queen of Carthage)
Wikipedia - Didymocarpus -- Genus of plants found in Asia
Wikipedia - Die Gewehre der Frau Carrar -- 1953 film
Wikipedia - Diego Francesco Carlone -- Italian sculptor
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Wikipedia - Diesel multiple unit -- Diesel-powered railcar designed to be used in formations of 2 or more cars
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Wikipedia - Diet Mountain Dew -- Carbonated soft drink brand
Wikipedia - Digital collectible card game
Wikipedia - Digitalis cariensis -- Species of flowering plant
Wikipedia - Digitivalva pulicariae -- Species of moth
Wikipedia - Digitonthophagus -- Genus of scarab beetles
Wikipedia - Dignity Health Sports Park (tennis) -- Tennis center in Carson, California, Los Angeles
Wikipedia - Dignity Health Sports Park -- Sports complex and stadium in Carson, California, United States
Wikipedia - Dilbert principle -- Satirical observation by Dilbert cartoonist Scott Adams
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Wikipedia - Dilsea carnosa -- Species of alga
Wikipedia - Dimethylol propionic acid -- Organic compound with one carboxyl and two hydroxyl groups
Wikipedia - Dimitrije Cincar-Markovic -- Serbian military leader and politician (1849-1903)
Wikipedia - Dina Carroll
Wikipedia - Diners Club International -- First payment card company in the world
Wikipedia - Dineshchandra Sircar -- Indian historian
Wikipedia - Dingo (scout car) -- Australian scout car
Wikipedia - Dink Shannon -- American cartoonist
Wikipedia - Dinocaridida -- Extinct class of basal arthropods
Wikipedia - Dinosaurs Attack! -- Trading card series
Wikipedia - Dinoscaris -- Genus of beetles
Wikipedia - Diodercarus -- Genus of beetles
Wikipedia - Diogo Picarra -- Portuguese singer (born 1990)
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Wikipedia - Dionysius of Halicarnassus
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Wikipedia - Diphenylcarbazide -- chemical compound
Wikipedia - Diphenylcarbazone -- chemical compound
Wikipedia - Dipterocarpaceae -- Family of trees
Wikipedia - Dipterocarpus grandiflorus -- species of plant in the family Dipterocarpaceae
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Wikipedia - Dipterocarpus verrucosus -- Species of tree
Wikipedia - Direct air capture -- Method of carbon capture from carbon dioxide in air
Wikipedia - Direct simulation Monte Carlo -- Method using Monte Carlo simulation to solve the Boltzmann equation for finite Knudsen number fluid flows
Wikipedia - Diriangen -- Nicaraguan tribal leader
Wikipedia - Dirt Track Racing: Sprint Cars -- 2000 racing video game
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Wikipedia - Dissolved organic carbon -- Organic carbon classification
Wikipedia - Dissosteira carolina -- Species of grasshopper
Wikipedia - Distinguished Scientific Award for an Early Career Contribution to Psychology
Wikipedia - Districts of Madagascar
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Wikipedia - Divie Bethune McCartee
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Wikipedia - Diving weighting system -- Ballast carried by underwater divers and diving equipment to counteract buoyancy
Wikipedia - Division of Macarthur -- Australian federal electoral division
Wikipedia - Dixie (card game) -- Card game
Wikipedia - Dixon's Chimney and Shaddon Mill -- Former cotton mill in Carlisle, England
Wikipedia - D. J. Caruso -- American film xxx and television director
Wikipedia - DJ Craze -- Nicaraguan DJ and record producer
Wikipedia - DJS Racing -- Indian formula-student racecar design team
Wikipedia - DKW -- German car and motorcycle marque, now Audi
Wikipedia - DNA -- Molecule that carries genetic information
Wikipedia - Doc Hudson -- Character from the Cars franchise
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Wikipedia - Doctor Dolittle's Caravan -- The sixth work of Doctor Dolittle Books, the author was Hugh Lofting
Wikipedia - Doctor Neighbor -- 1916 movie by Lloyd B. Carleton
Wikipedia - Documentation of cultural property -- Aspect of collections care
Wikipedia - Dodge Charger (B-body) -- American specialty car model by Dodge
Wikipedia - Dodge Charger (LX/LD) -- American full-size car
Wikipedia - Dodge Copperhead -- American concept car
Wikipedia - Dodge Coronet -- American car model sold 1949-1959, 1965-1976
Wikipedia - Dodge EV -- American concept car
Wikipedia - Dodge Magnum -- Car model
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Wikipedia - Dodge Viper -- Sports car produced by Dodge
Wikipedia - Doerschuk Site -- Archaeological site near Badin, North Carolina, United States
Wikipedia - Dogs Die in Hot Cars -- Scottish band
Wikipedia - Dogwood Alliance -- Environmental organization based in Asheville, North Carolina
Wikipedia - Doktor und Apotheker -- Opera by Carl Ditters von Dittersdorf
Wikipedia - Do Lado de Fora -- 2014 film directed by Alexandre Carvalho
Wikipedia - Dolichoderus beccarii -- Species of ant
Wikipedia - Dolichoderus carbonarius -- Species of ant
Wikipedia - Dolichoderus caribbaeus -- Species of ant
Wikipedia - Dolichopeza carolus -- Species of fly
Wikipedia - Dolmen of Carapito I -- dolmen in Carapito, Portugal
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Wikipedia - Dolomite (rock) -- Sedimentary carbonate rock that contains a high percentage of the mineral dolomite
Wikipedia - Dolphin-Union caribou -- A migratory population of caribou
Wikipedia - Dome (constructor) -- Japanese racing car manufacturer
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Wikipedia - Domenico Carpinoni -- Italian painter
Wikipedia - Domenico Caruso -- Italian poet and writer
Wikipedia - Domenico Pinelli -- 17th-century Catholic cardinal
Wikipedia - Domenico Rivarola -- 17th-century Catholic cardinal
Wikipedia - Domenico Scarlatti -- Italian composer (1685-1757)
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Wikipedia - Domhnall Maol Mac Carthaigh Riabhach -- Irish noble, first sovereign Prince of Carbery
Wikipedia - Domine quo vadis? -- painting by Annibale Carracci
Wikipedia - Dominican Republic -- Country in the Caribbean
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Wikipedia - Dominica -- Island in the Caribbean
Wikipedia - Dominic Cardy -- Canadian politician
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Wikipedia - Dominique Picard -- French mathematician
Wikipedia - Domitila de Carvalho -- first woman to study at University of Coimbra and one of first three female members of the Portuguese National Assembly
Wikipedia - Domnall Got Mac Carthaig -- Irish lord
Wikipedia - Don Addis -- American cartoonist
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Wikipedia - Donald and Pluto -- 1936 Donald Duck cartoon
Wikipedia - Donald and the Wheel -- 1961 Donald Duck cartoon
Wikipedia - Donald Applecore -- 1952 Donald Duck cartoon
Wikipedia - Donald Campbell -- English racecar driver and land & water speed record holder
Wikipedia - Donald Carrick -- Canadian boxer and politician
Wikipedia - Donald Cary Williams
Wikipedia - Donald Duck and the Gorilla -- 1944 Donald Duck cartoon
Wikipedia - Donald Duck and the Mummy's Ring -- 1943 Donald Duck comic book story by Carl Barks
Wikipedia - Donald Duck -- Disney cartoon character
Wikipedia - Donald Gets Drafted -- 1942 Donald Duck cartoon
Wikipedia - Donald in Mathmagic Land -- 1959 Donald Duck cartoon
Wikipedia - Donald Rooum -- British anarchist cartoonist and writer
Wikipedia - Donald S. Baim -- American cardiologist
Wikipedia - Donald's Better Self -- 1938 Donald Duck cartoon
Wikipedia - Donald's Cousin Gus -- 1939 Donald Duck cartoon
Wikipedia - Donald's Crime -- 1945 Donald Duck cartoon
Wikipedia - Donald's Decision -- 1942 Donald Duck cartoon
Wikipedia - Donald's Diary -- 1954 Donald Duck cartoon
Wikipedia - Donald's Dilemma -- 1947 Donald Duck cartoon
Wikipedia - Donald's Double Trouble -- 1946 Donald Duck cartoon
Wikipedia - Donald's Dream Voice -- 1948 Donald Duck cartoon
Wikipedia - Donald's Gold Mine -- 1942 Donald Duck cartoon
Wikipedia - Donald's Golf Game -- 1938 Donald Duck cartoon
Wikipedia - Donald's Happy Birthday -- 1949 Donald Duck cartoon
Wikipedia - Donald's Lucky Day -- 1939 Donald Duck cartoon
Wikipedia - Donald's Nephews -- 1938 Donald Duck cartoon
Wikipedia - Donald's Off Day -- 1944 Donald Duck cartoon
Wikipedia - Donald's Ostrich -- 1937 Donald Duck cartoon
Wikipedia - Donald's Penguin -- 1939 Donald Duck cartoon
Wikipedia - Donald's Snow Fight -- 1942 Donald Duck cartoon
Wikipedia - Donald's Tire Trouble -- 1943 Donald Duck cartoon
Wikipedia - Donald's Vacation -- 1940 Donald Duck cartoon
Wikipedia - Donal MacCarthy Reagh -- Prince of Carbery
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Wikipedia - Donato Maria Dell'Olio -- 19th and 20th-century Italian Catholic cardinal
Wikipedia - Don Bolles -- American reporter murdered in car bombing
Wikipedia - Don Carlos Young -- American architect
Wikipedia - Don Carlson (politician) -- American politician
Wikipedia - Don Carmody -- American film producer
Wikipedia - Don Carter (businessman) -- American businessman
Wikipedia - Don Caruth -- American politician
Wikipedia - Don Coscarelli
Wikipedia - Don Donald -- 1937 Donald Duck cartoon
Wikipedia - Don Duckworth -- Racecar driver from South Carolina
Wikipedia - Donick Cary -- American writer and producer
Wikipedia - Doninvest -- Russian car manufacturer
Wikipedia - Donkervoort -- Manufacturer of authentic hand-built and ultra light weight sports cars
Wikipedia - Don Martin (cartoonist) -- American cartoonist
Wikipedia - Donna Barr -- Comic book author and cartoonist
Wikipedia - Donnchadh, Earl of Carrick
Wikipedia - Donnycarney -- Northern suburb of Dublin, Ireland
Wikipedia - Donovan Carrillo -- Mexican figure skater
Wikipedia - Don Piccard (balloonist) -- American balloonist inventor
Wikipedia - Don R. Christensen -- American cartoonist
Wikipedia - Don Ricardo Returns -- 1946 film
Wikipedia - Donruss -- American sports card manufacturer
Wikipedia - Don's Fountain of Youth -- 1953 Donald Duck cartoon
Wikipedia - Don't Be a Stranger (Dina Carroll song) -- 1993 single by Dina Carroll
Wikipedia - Don't-care term
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Wikipedia - Don't You Care -- Single by The Buckinghams
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Wikipedia - Dora Carrington
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Wikipedia - Do-rag -- Type of men's headscarf to maintain hair positioning
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Wikipedia - Dou dizhu -- Card game
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Wikipedia - Douglas A-3 Skywarrior -- Carrier-based multirole aircraft family
Wikipedia - Douglas A-4 Skyhawk -- Carrier-based attack aircraft
Wikipedia - Douglas C-133 Cargomaster -- American large four engine turboprop cargo aircraft
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Wikipedia - Douglas MacArthur's escape from the Philippines -- World War II escape
Wikipedia - Douglas MacArthur -- U.S. Army general in WWI, WWII and Korea (1880-1964)
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Wikipedia - Draft:Oscar Garcia-Prada -- Spanish mathematician
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Wikipedia - Draft:Scarra (Gamer) -- American Twitch streamer
Wikipedia - Draft:Shooting Star (spacecraft) -- Uncrewed cargo spacecraft developed by Sierra Nevada Corporation (SNC)
Wikipedia - Draft:Sicario 3 -- Upcoming film by Stefano Sollima
Wikipedia - Draft:Silver Carnation -- Dutch award
Wikipedia - Draft:Stick Figures (TV series) -- American flash cartoon
Wikipedia - Draft:Succarath -- Creature of Local Beleif | Creature lacking in verifiable/objective existence
Wikipedia - Draft:The Leaf River caribou herd -- Caribou Herd of the Leaf River
Wikipedia - Draft:The Reincarnationist Papers -- Novel by D. Eric Maikranz
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Wikipedia - Dragon Booster Trading Card Game -- Collectible trading card game
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Wikipedia - Dream Analysis -- 1984 book by Carl Jung
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Wikipedia - Dreamlover (song) -- 1993 single by Mariah Carey
Wikipedia - Dresden Green Diamond -- 41M-BM- carats (8.2M-BM- g) natural green diamond
Wikipedia - Dressing for the Carnival -- Painting by Winslow Homer
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Wikipedia - Drip Dippy Donald -- 1948 Donald Duck cartoon
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Wikipedia - Driver drowsiness detection -- Car safety technology
Wikipedia - Driverless car
Wikipedia - Drive (The Cars song) -- 1984 single by the Cars
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Wikipedia - Driving in My Car -- 1982 single by Madness
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Wikipedia - Drosera anglica -- Species of carnivorous flowering plant in the family Droseraceae
Wikipedia - Droseraceae -- Family of carnivorous flowering plants
Wikipedia - Drosera intermedia -- Species of carnivorous flowering plant in the family Droseraceae
Wikipedia - Drosera linearis -- Species of carnivorous flowering plant in the family Droseraceae
Wikipedia - Drosera regia -- A species of carnivorous plant in the family Droseraceaea endemic to a single valley in South Africa
Wikipedia - Drosera -- Genus of carnivorous flowering plants in the family Droseraceae
Wikipedia - Dr Pepper -- Carbonated soft drink
Wikipedia - Drug cartel -- Criminal organizations developed with the primary purpose of promoting and controlling drug trafficking operations
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Wikipedia - Druk Air -- Flag aircraft carrier of Bhutan
Wikipedia - Drupe -- Fleshy fruit with hard inner layer (endocarp or stone) surrounding the seed
Wikipedia - Dry Creek (Haw River tributary) -- Stream in North Carolina, USA
Wikipedia - Dry ice -- Solid carbon dioxide
Wikipedia - DS Automobiles -- French premium car marque of CitroM-CM-+n / Groupe PSA
Wikipedia - D subminiature military -- Electric/data connector used in aerospace, military, aviation, and electric cars
Wikipedia - DTM Trophy -- Car Racing Trophy
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Wikipedia - Duchy of Carinthia
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Wikipedia - Duck Soup (1933 film) -- 1933 Marx Brothers film by Leo McCarey
Wikipedia - Dude Duck -- 1951 Donald Duck cartoon
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Wikipedia - Dufferin Gate Loop -- Bus station and streetcar turning loop in Toronto, Ontario, Canada
Wikipedia - Duke lacrosse case -- A 2006 criminal case in Durham, North Carolina, United States
Wikipedia - Duke of Carinthia
Wikipedia - Duke University -- Private university in Durham, North Carolina, United States
Wikipedia - Dulce Nombre District, Cartago -- district in Cartago canton, Cartago province, Costa Rica
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Wikipedia - Duncombe Creek (Uwharrie River tributary) -- Stream in North Carolina, USA
Wikipedia - Dupa biskupa -- Polish card games
Wikipedia - Dupatta -- Cloth wrap worn as a shawl, scarf, or veil in South Asia
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Wikipedia - Duplicaria kieneri -- Species of sea snail
Wikipedia - Duplicaria kirai -- Species of sea snail
Wikipedia - Duplicaria koreana -- Species of sea snail
Wikipedia - Duplicaria morbida -- Species of sea snail
Wikipedia - Duplicaria mozambiquensis -- Species of sea snail
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Wikipedia - Earl of Carrick -- Title applied to the ruler of Carrick
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Wikipedia - East Carolina Pirates football
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