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children :::
branches ::: Outer, Outer Being

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object:Outer
class:range
word class:adjective

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
Epigrams_from_Savitri
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
Letters_on_Occult_Meditation
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_III
Letters_On_Yoga_IV
Life_without_Death
Modern_Man_in_Search_of_a_Soul
On_Thoughts_And_Aphorisms
Questions_And_Answers_1950-1951
Questions_And_Answers_1955
Savitri
The_Divine_Companion
The_Divine_Milieu
The_Essential_Songs_of_Milarepa
The_Externalization_of_the_Hierarchy
The_Heros_Journey
The_Imitation_of_Christ
The_Integral_Yoga
The_Republic
The_Seals_of_Wisdom
The_Use_and_Abuse_of_History
The_Yoga_Sutras
Thought_Power
Words_Of_The_Mother_I
Words_Of_The_Mother_III

IN CHAPTERS TITLE
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
03.03_-_The_Inner_Being_and_the_Outer_Being
07.33_-_The_Inner_and_the_Outer
15.08_-_Ashram_-_Inner_and_Outer
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
2.2.01_-_The_Outer_Being_and_the_Inner_Being

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.03_-_Upanishadic_Symbolism
0.00a_-_Introduction
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.01_-_Life_and_Yoga
0.02_-_Letters_to_a_Sadhak
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_The_Intuition_of_the_Age
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.07_-_Blaise_Pascal_(1623-1662)
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
0.10_-_Letters_to_a_Young_Captain
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
0.11_-_Letters_to_a_Sadhak
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1955-04-04
0_1956-05-02
0_1956-09-14
0_1956-10-28
0_1957-04-09
0_1957-10-08
0_1957-10-17
0_1957-12-13
0_1958-02-03b_-_The_Supramental_Ship
0_1958-04-03
0_1958-05-10
0_1958-10-04
0_1958-10-10
0_1958-10-25_-_to_go_out_of_your_body
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-22
0_1958-12-04
0_1958-12-15_-_tantric_mantra_-_125,000
0_1958_12_-_Floor_1,_young_girl,_we_shall_kill_the_young_princess_-_black_tent
0_1959-01-27
0_1959-05-25
0_1959-05-28
0_1959-06-17
0_1959-11-25
0_1960-04-26
0_1960-05-06
0_1960-05-16
0_1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical
0_1960-09-20
0_1960-10-25
0_1960-11-05
0_1960-11-15
0_1960-12-17
0_1961-01-10
0_1961-01-17
0_1961-01-24
0_1961-01-31
0_1961-02-11
0_1961-02-18
0_1961-02-25
0_1961-03-04
0_1961-03-14
0_1961-03-17
0_1961-03-21
0_1961-03-27
0_1961-04-25
0_1961-06-06
0_1961-06-20
0_1961-06-24
0_1961-07-18
0_1961-07-28
0_1961-08-05
0_1961-12-20
0_1961-12-23
0_1962-02-13
0_1962-05-18
0_1962-05-24
0_1962-05-27
0_1962-05-29
0_1962-09-05
0_1962-09-08
0_1962-11-17
0_1962-11-30
0_1962-12-19
0_1962-12-22
0_1963-01-09
0_1963-03-06
0_1963-03-19
0_1963-05-03
0_1963-07-06
0_1963-07-20
0_1963-08-24
0_1963-09-25
0_1963-10-19
0_1963-11-04
0_1964-02-05
0_1964-04-08
0_1964-07-28
0_1964-08-29
0_1964-09-16
0_1964-09-23
0_1964-11-07
0_1964-11-14
0_1964-11-21
0_1965-02-19
0_1965-02-27
0_1965-03-20
0_1965-06-05
0_1965-06-18_-_supramental_ship
0_1965-07-21
0_1965-07-28
0_1965-08-25
0_1965-10-13
0_1966-01-26
0_1966-06-08
0_1966-06-25
0_1966-09-07
0_1966-10-22
0_1967-01-21
0_1967-02-25
0_1967-03-02
0_1967-05-03
0_1967-06-14
0_1967-08-30
0_1967-10-07
0_1967-10-11
0_1967-10-30
0_1967-11-22
0_1967-12-06
0_1968-07-20
0_1968-08-03
0_1968-11-02
0_1968-12-04
0_1969-02-19
0_1969-02-26
0_1969-03-26
0_1969-04-09
0_1969-07-23
0_1969-08-02
0_1969-08-23
0_1970-01-17
0_1970-01-28
0_1970-03-25
0_1970-09-12
0_1971-03-03
0_1971-06-12
0_1971-06-26
0_1971-08-25
0_1971-08-28
0_1971-11-24
0_1971-11-27
0_1971-12-11
0_1972-11-25
0_1973-03-14
0_1973-03-17
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_Our_Ideal
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_The_Kingdom_of_Subtle_Matter
02.02_-_The_Message_of_the_Atomic_Bomb
02.04_-_The_Kingdoms_of_the_Little_Life
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.09_-_Two_Mystic_Poems_in_Modern_French
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_New_World-Conditions
02.12_-_Mysticism_in_Bengali_Poetry
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Appendix
02.14_-_Panacea_of_Isms
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_A_Stainless_Steel_Frame
03.03_-_The_Inner_Being_and_the_Outer_Being
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.08_-_The_Spiritual_Outlook
03.08_-_The_Standpoint_of_Indian_Art
03.10_-_The_Mission_of_Buddhism
04.02_-_Human_Progress
04.03_-_Consciousness_as_Energy
04.04_-_The_Quest
04.05_-_The_Freedom_and_the_Force_of_the_Spirit
04.05_-_The_Immortal_Nation
04.09_-_Values_Higher_and_Lower
04.11_-_To_the_Heights-XI
05.02_-_Physician,_Heal_Thyself
05.03_-_Satyavan_and_Savitri
05.05_-_Man_the_Prototype
05.12_-_The_Soul_and_its_Journey
05.16_-_A_Modernist_Mentality
05.19_-_Lone_to_the_Lone
05.24_-_Process_of_Purification
05.26_-_The_Soul_in_Anguish
05.34_-_Light,_more_Light
06.11_-_The_Steps_of_the_Soul
06.19_-_Mental_Silence
06.21_-_The_Personal_and_the_Impersonal
06.27_-_To_Learn_and_to_Understand
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.03_-_The_Entry_into_the_Inner_Countries
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.06_-_Record_of_World-History
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.12_-_This_Ugliness_in_the_World
07.13_-_Divine_Justice
07.26_-_Offering_and_Surrender
07.30_-_Sincerity_is_Victory
07.32_-_The_Yogic_Centres
07.33_-_The_Inner_and_the_Outer
07.34_-_And_this_Agile_Reason
07.38_-_Past_Lives_and_the_Psychic_Being
07.43_-_Music_Its_Origin_and_Nature
08.13_-_Thought_and_Imagination
08.29_-_Meditation_and_Wakefulness
08.36_-_Buddha_and_Shankara
09.04_-_The_Divine_Grace
10.01_-_A_Dream
1.001_-_The_Aim_of_Yoga
10.03_-_Life_in_and_Through_Death
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00h_-_Foreword
1.00_-_INTRODUCTION
1.00_-_PREFACE
1.00_-_The_Constitution_of_the_Human_Being
1.00_-_The_way_of_what_is_to_come
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Description_of_the_Castle
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_MASTER_AND_DISCIPLE
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_SAMADHI_PADA
1.01_-_Soul_and_God
1.01_-_Tara_the_Divine
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Ego
1.01_-_The_Four_Aids
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_Offering
1.01_-_Who_is_Tara
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02.4.2_-_Action_and_the_Divine_Will
10.24_-_Savitri
10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother
10.27_-_Consciousness
1.028_-_Bringing_About_Whole-Souled_Dedication
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_Self-Consecration
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Eternal_Law
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Recovery
1.02_-_The_Soul_Being_of_Man
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Virtues
1.032_-_Our_Concept_of_God
1.035_-_The_Recitation_of_Mantra
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Invocation_of_Tara
1.03_-_Man_-_Slave_or_Free?
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_End_of_the_Intellect
1.03_-_The_House_Of_The_Lord
1.03_-_The_Psychic_Prana
1.03_-_The_Spiritual_Being_of_Man
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_VISIT_TO_VIDYASAGAR
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_Body,_Soul_and_Spirit
1.04_-_Descent_into_Future_Hell
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_Money
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_Reality_Omnipresent
1.04_-_Religion_and_Occultism
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Fork_in_the_Road
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Praise
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Silent_Mind
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Yoga_and_Human_Evolution
1.05_-_Adam_Kadmon
1.05_-_Buddhism_and_Women
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_Some_Results_of_Initiation
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_War_And_Politics
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.06_-_Five_Dreams
1.06_-_On_Thought
1.06_-_Psychic_Education
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Transformation_of_Dream_Life
1.070_-_The_Seven_Stages_of_Perfection
1.07_-_Note_on_the_word_Go
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_The_Psychic_Center
1.08_-_Attendants
1.08_-_Independence_from_the_Physical
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.094_-_Understanding_the_Structure_of_Things
1.098_-_The_Transformation_from_Human_to_Divine
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_The_Guardian_of_the_Threshold
1.1.01_-_Seeking_the_Divine
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_Sachchidananda
11.03_-_Cosmonautics
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
1.10_-_Conscious_Force
1.10_-_Foresight
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_The_Secret_of_the_Veda
1.1.1.01_-_Three_Elements_of_Poetic_Creation
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_Correspondence_and_Interviews
1.11_-_Oneness
1.11_-_The_Kalki_Avatar
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_Transformation
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.1.2_-_Commentary
1.12_-_God_Departs
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_Sleep_and_Dreams
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Superconscient
1.12_-_Truth_and_Knowledge
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_Reason_and_Religion
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Secret
1.14_-_The_Suprarational_Beauty
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Suprarational_Good
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Value_of_Philosophy
1.1.5_-_Thought_and_Knowledge
1.16_-_Man,_A_Transitional_Being
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_Geryon._The_Violent_against_Art._Usurers._Descent_into_the_Abyss_of_Malebolge.
1.17_-_M._AT_DAKSHINEWAR
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Transformation
1.18_-_M._AT_DAKSHINESWAR
1.18_-_The_Eighth_Circle,_Malebolge__The_Fraudulent_and_the_Malicious._The_First_Bolgia__Seducers_and_Panders._Venedico_Caccianimico._Jason._The_Second_Bolgia__Flatterers._Allessio_Interminelli._Thais.
1.18_-_The_Infrarational_Age_of_the_Cycle
1.19_-_Life
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
1.2.01_-_The_Upanishadic_and_Purancic_Systems
12.01_-_This_Great_Earth_Our_Mother
1.2.03_-_Purity
1.2.04_-_Sincerity
1.2.07_-_Surrender
12.07_-_The_Double_Trinity
1.2.08_-_Faith
12.08_-_Notes_on_Freedom
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Equality_and_Knowledge
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_Visnu_appears_to_Prahlada
1.2.1.03_-_Psychic_and_Esoteric_Poetry
1.2.1_-_Mental_Development_and_Sadhana
1.21__-_Poetic_Diction.
1.21_-_Tabooed_Things
1.21_-_The_Spiritual_Aim_and_Life
1.2.2.01_-_The_Poet,_the_Yogi_and_the_Rishi
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_The_Double_Soul_in_Man
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_Talks_2
1.24_-_PUNDIT_SHASHADHAR
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.27_-_AT_DAKSHINESWAR
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.300_-_1.400_Talks
13.02_-_A_Review_of_Sri_Aurobindos_Life
1.3.02_-_Equality__The_Chief_Support
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.3.03_-_Quiet_and_Calm
1.3.04_-_Peace
1.3.05_-_Silence
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.3.5.01_-_The_Law_of_the_Way
1.3.5.02_-_Man_and_the_Supermind
14.01_-_To_Read_Sri_Aurobindo
14.02_-_Occult_Experiences
1.4.03_-_The_Guru
14.04_-_More_of_Yajnavalkya
14.06_-_Liberty,_Self-Control_and_Friendship
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
15.04_-_The_Mother_Abides
15.06_-_Words,_Words,_Words...
15.07_-_Souls_Freedom
15.08_-_Ashram_-_Inner_and_Outer
15.09_-_One_Day_More
1.56_-_The_Public_Expulsion_of_Evils
17.11_-_A_Prayer
1.71_-_Morality_2
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1912_11_28p
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1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-03-25
1953-04-15
1953-05-06
1953-05-13
1953-07-22
1953-10-07
1953-10-21
1953-11-11
1953-11-25
1953-12-09
1953-12-16
1953-12-23
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-24_-_Perfection,_lower_and_higher
1957-05-29_-_Progressive_transformation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-05-21_-_Mental_honesty
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-07-16_-_Is_religion_a_necessity?
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_09_19
1958-10-01_-_The_ideal_of_moral_perfection
1958-10-08_-_Stages_between_man_and_superman
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958_10_24
1958_11_14
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1960_02_03
1960_11_14?_-_51
1961_04_26_-_59
1962_05_24
1963_03_06
1964_09_16
1965_12_26?
1966_07_06
1969_10_31
1970_02_10
1970_02_19
1.ac_-_The_Neophyte
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.cllg_-_A_Dance_of_Unwavering_Devotion
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Collapsing_Cosmoses
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Under_the_Pyramids
1.hcyc_-_29_-_The_mind-mirror_is_clear,_so_there_are_no_obstacles_(from_The_Shodoka)
1.jk_-_Endymion_-_Book_III
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jm_-_The_Song_of_Perfect_Assurance_(to_the_Demons)
1.jm_-_The_Song_of_the_Twelve_Deceptions
1.jm_-_Upon_this_earth,_the_land_of_the_Victorious_Ones
1.jr_-_Only_Breath
1.jr_-_What_can_I_do,_Muslims?_I_do_not_know_myself
1.kbr_-_O_how_may_I_ever_express_that_secret_word?
1.kbr_-_Poem_4
1.lovecraft_-_Fungi_From_Yuggoth
1.pbs_-_The_Witch_Of_Atlas
1.poe_-_Eureka_-_A_Prose_Poem
1.rb_-_The_Boy_And_the_Angel
1.rt_-_Fireflies
1.rt_-_Gitanjali
1.rt_-_Journey_Home
1.rwe_-_Boston
1.sig_-_You_are_wise_(from_From_Kingdoms_Crown)
1.sjc_-_I_Entered_the_Unknown
1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)
1.wb_-_The_Errors_of_Sacred_Codes_(from_The_Marriage_of_Heaven_and_Hell)
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_Two_Trees
1.whitman_-_Tests
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Simon_Lee-_The_Old_Huntsman
1.yt_-_This_self-sufficient_black_lady_has_shaken_things_up
20.06_-_Translations_in_French
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_On_Books
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_The_Object_of_Knowledge
2.01_-_The_Picture
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_On_Letters
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.04_-_ADVICE_TO_ISHAN
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_On_Poetry
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_The_Infinite_Light
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_On_Congress_and_Politics
2.07_-_The_Mother__Relations_with_Others
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_THE_MASTERS_BIRTHDAY
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
2.1.01_-_The_Parts_of_the_Being
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
2.1.03_-_Man_and_Superman
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.11_-_The_Boundaries_of_the_Ignorance
2.1.1_-_The_Nature_of_the_Vital
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Realisation_of_Sachchidananda
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.14_-_AT_RAMS_HOUSE
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_On_the_Gods_and_Asuras
2.15_-_Reality_and_the_Integral_Knowledge
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.17_-_December_1938
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.19_-_Feb-May_1939
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
22.06_-_On_The_Brink(3)
22.08_-_The_Golden_Chain
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.24_-_Gnosis_and_Ananda
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.2.7.01_-_Some_General_Remarks
2.27_-_The_Gnostic_Being
2.28_-_The_Divine_Life
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.05_-_The_Lower_Nature_or_Lower_Hemisphere
2.3.06_-_The_Mind
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
2.3.10_-_The_Subconscient_and_the_Inconscient
23.12_-_A_Note_On_The_Mother_of_Dreams
2.3.1_-_Ego_and_Its_Forms
2.3.2_-_Desire
2.3.3_-_Anger_and_Violence
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.02.09_-_Contact_and_Union_with_the_Divine
2.4.02_-_Bhakti,_Devotion,_Worship
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
27.03_-_The_Great_Holocaust_-_Chhinnamasta
29.07_-_A_Small_Talk
30.01_-_World-Literature
30.02_-_Greek_Drama
30.03_-_Spirituality_in_Art
30.07_-_The_Poet_and_the_Yogi
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Introduction
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.13_-_Rabindranath_the_Artist
30.15_-_The_Language_of_Rabindranath
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.02_-_Mysticism
3.02_-_The_Great_Secret
3.02_-_The_Psychology_of_Rebirth
3.03_-_On_Thought_-_II
3.03_-_The_Ascent_to_Truth
3.03_-_The_Godward_Emotions
3.03_-_The_Spirit_Land
3.04_-_LUNA
3.04_-_The_Way_of_Devotion
3.05_-_SAL
3.06_-_Charity
3.06_-_Thought-Forms_and_the_Human_Aura
3.07_-_The_Ananda_Brahman
3.09_-_The_Return_of_the_Soul
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.03_-_The_Trinity_of_Bengal
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
31.05_-_Vivekananda
31.08_-_The_Unity_of_India
31.10_-_East_and_West
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.2_-_Levels_of_the_Physical_Being
3.1.3_-_Difficulties_of_the_Physical_Being
3.2.01_-_On_Ideals
3.2.02_-_The_Veda_and_the_Upanishads
32.05_-_The_Culture_of_the_Body
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.12_-_The_Evolutionary_Imperative
3.2.1_-_Food
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.07_-_Alipore_Jail
33.13_-_My_Professors
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.2_-_Doctors_and_Medicines
3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems
3.4.03_-_Materialism
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.05_-_Fiction-Writing_and_Sadhana
3.4.1.06_-_Reading_and_Sadhana
34.10_-_Hymn_To_Earth
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3-5_Full_Circle
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.03_-_Satyakama_And_Upakoshala
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.11_-_Rebirth_and_Karma
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
38.02_-_Hymns_and_Prayers
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
4.01_-_Circumstances
4.01_-_Prayers_and_Meditations
4.02_-_Difficulties
4.02_-_The_Integral_Perfection
4.03_-_The_Senses_And_Mental_Pictures
4.04_-_Some_Vital_Functions
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_The_Instruments_of_the_Spirit
4.06_-_Purification-the_Lower_Mentality
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.08_-_The_Liberation_of_the_Spirit
4.09_-_The_Liberation_of_the_Nature
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.10_-_The_Elements_of_Perfection
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.11_-_The_Perfection_of_Equality
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_The_Divine_Shakti
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.20_-_The_Intuitive_Mind
4.2.1.01_-_The_Importance_of_the_Psychic_Change
4.2.1.06_-_Living_in_the_Psychic
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.04_-_The_Psychic_Fire_and_Some_Inner_Visions
4.2.4.09_-_Psychic_Tears_or_Weeping
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5.04_-_The_Psychic_Consciousness_and_the_Descent_from_Above
4.2.5.05_-_The_Psychic_and_the_Supermind
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.2_-_Karma
4.3.1.01_-_Peace,_Calm,_Silence_and_the_Self
4.3.1.02_-_The_True_Self_Within
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.4.1.03_-_Both_Ascent_and_Descent_Necessary
4.4.2.01_-_Contact_with_the_Above
4.4.2.03_-_Ascent_and_Return_to_the_Ordinary_Consciousness
4.4.2.09_-_Ascent_and_Change_of_the_Lower_Nature
4.4.3.04_-_The_Order_of_Descent_into_the_Being
4.4.4.03_-_The_Descent_of_Peace
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.5.01_-_Descent_and_Experiences_of_the_Inner_Being
5.02_-_Perfection_of_the_Body
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.04_-_Formation_Of_The_World
5.05_-_The_War
5.1.01.4_-_The_Book_of_Partings
5.4.01_-_Notes_on_Root-Sounds
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.0_-_Conscious,_Unconscious,_and_Individuation
7.01_-_The_Soul_(the_Psychic)
7.02_-_The_Mind
7.06_-_The_Simple_Life
7_-_Yoga_of_Sri_Aurobindo
Aeneid
Appendix_4_-_Priest_Spells
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
Book_of_Exodus
Book_of_Imaginary_Beings_(text)
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_X
COSA_-_BOOK_XIII
DM_2_-_How_to_Meditate
DS3
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1912_01_16
r1912_12_05
r1912_12_09
r1912_12_10
r1912_12_19
r1913_02_02
r1913_02_08
r1913_07_05
r1913_09_13
r1913_11_12
r1913_11_13
r1913_11_14
r1913_12_02b
r1913_12_03b
r1913_12_14
r1913_12_28
r1913_12_31
r1914_01_03
r1914_01_04
r1914_01_09
r1914_01_15
r1914_03_14
r1914_03_24
r1914_03_28
r1914_03_29
r1914_04_11
r1914_05_13
r1914_05_28
r1914_06_25
r1914_06_26
r1914_07_13
r1914_08_01
r1914_08_16
r1914_08_23
r1914_08_27
r1914_11_22
r1914_12_12
r1914_12_21
r1915_01_06b
r1917_01_09
r1917_02_12
r1917_02_13
r1918_02_19
r1918_05_19
r1919_07_20
r1919_08_11
r1920_03_02
r1920_03_03
r1920_06_19
r1927_01_15
Sayings_of_Sri_Ramakrishna_(text)
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_051-075
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P2
The_Coming_Race_Contents
The_Dwellings_of_the_Philosophers
the_Eternal_Wisdom
The_Gold_Bug
The_Gospel_According_to_Matthew
The_Logomachy_of_Zos
The_Mirror_of_Enigmas
The_One_Who_Walks_Away
The_Riddle_of_this_World
The_Shadow_Out_Of_Time
Timaeus

PRIMARY CLASS

parts_of_the_being
range
SIMILAR TITLES
Outer
Outer Being

DEFINITIONS

10 ordinary dreams) are usually in the great mass experiences of the vital plane, a world of supraphysical life, full of variety and interest, with many provinces, luminous or obscure, beauti- ful or perilous, often extremely attractive, where we can get much knowledge loo both of our concealed pans of nature and of things happening to us behind the veil and of others which are of concern for the development of our parts of nature. The vital being in us then may get very much attracted to this range of experience, may want to live more in it and less in the outer life.

192.168.1.1 "networking" The default {IP address} used to connect to many brands of {router} to set them up. It can be used from a {web browser} in the {URL} {(http://192.168.1.1)}. This URL, and the necessary default login details, are often printed on the router. The same address may also be accessible via a {telnet} {command line interface}. This is a {private address} that is only visible when connected directly to the router, i.e. it will not be routed by other network hardware. {i19216811.com (http://www.i19216811.com/)}. (2012-09-20)

1. The dry external covering of certain fruits or seeds, esp. of an ear of corn. 2. Any worthless outer covering. husks.

acakra (ajnachakra; ajna-chakra) ::: the cakra between the eyebrows, the centre of consciousness that governs will, vision and dynamic thought, "not the ordinary outer mental will and sight, but something more powerful, belonging to the inner being". aj ñana

acalysinous ::: a. --> Without a calyx, or outer floral envelope.

accoutered ::: imp. & p. p. --> of Accoutre

accoutering ::: p. pr. & vb. n. --> of Accoutre

accouterments ::: n. pl. --> Alt. of Accoutrements

accouter ::: v. t. --> Alt. of Accoutre

acromion ::: n. --> The outer extremity of the shoulder blade.

activation record "compiler" (Or "data frame", "stack frame") A data structure containing the variables belonging to one particular {scope} (e.g. a procedure body), as well as links to other activation records. Activation records are usually created (on the {stack}) on entry to a block and destroyed on exit. If a procedure or function may be returned as a result, stored in a variable and used in an outer scope then its activation record must be stored in a {heap} so that its variables still exist when it is used. Variables in the current {scope} are accessed via the {frame pointer} which points to the current activation record. Variables in an outer scope are accessed by following chains of links between activation records. There are two kinds of link - the {static link} and the {dynamic link}. (1995-03-07)

adhi ::: simultaneous experience of two states of samadhi, especially svapnasamadhi and jagrat samadhi, so that one is "aware in the dream-trance of the outer physical world through the subtle senses which belong to the subtle body".

"A divine life must be first and foremost an inner life; for since the outward must be the expression of what is within, there can be no divinity in the outer existence if there is not the divinisation of the inner being.” The Life Divine*

“A divine life must be first and foremost an inner life; for since the outward must be the expression of what is within, there can be no divinity in the outer existence if there is not the divinisation of the inner being.” The Life Divine

adjacency "networking" A relationship between two {network} devices, e.g. {routers}, which are connected by one media segment so that a packet sent by one can reach the other without going through another network device. The concept of adjacency is important in the exchange of routing information. Adjacent {SNA} {nodes} are nodes connected to a given node with no intervening nodes. In {DECnet} and {OSI}, adjacent nodes share a common segment ({Ethernet}, {FDDI}, {Token Ring}). (1998-03-10)

administrative distance "networking" A rating of the trustworthiness of a {routing} information source set by the router administrator. In {Cisco} {routers}, administrative distance is a number between 0 and 255 (the higher the value, the less trustworthy the source). (1998-03-10)

Administrative Domain "networking" (AD) A collection of {hosts} and {routers}, and the interconnecting network(s), managed by a single {administrative authority}. (1994-11-24)

ahaituka ::: causeless; objectless; lacking a hetu; (with reference to any form of physical ananda or certain types of subjective ananda) manifesting without relation to an outer stimulus or object; short for ahaituka ananda. ahaituka ananda

Aloha Net "networking" (From the Hawaiian greeting) One of the first functioning {networks} in the USA, conceived and implimented at the {University of Hawaii} campus at Manoa. Its purpose was to link the University {mainframe} computer to client computers located on outer islands at University campuses. Put in place in the early 1970s, it was dubed the Aloha Net. {Key punch} cards were fed through a reader, and sent over the commercial phone lines. (1995-12-10)

Amal: “When Ashwapati enters the occult cave he finds among other wonders hidden from the outer consciousness an orderly guide, as in an index, to all the mysteries of existence, mysteries such as the Rig Veda offers though its system of ordinary objects like those we find in outer life—especially cows which were a very important part of the Vedic peoples day to day career.”

amateur packet radio "communications" (PR) The use of {packet radio} by amateurs to communicate between computers. PR is a complete amateur radio computer network with "digipeaters" (relays), mailboxes (BBS) and other special nodes. In Germany, it is on HF, say, 2m (300 and 1200 BPS), 70cm (1200 to 9600 BPS), 23cm (normally 9600 BPS and up, currently most links between digipeaters) and higher frequencies. There is a KW (short wave) Packet Radio at 300 BPS, too. Satellites with OSCAR (Orbiting Sattelite Carring Amateur Radio) transponders (mostly attached to commercial satellites by the AMateur SATellite (AMSAT) group) carry Packet Radio mailboxes or {digipeaters}. There are both on-line and off-line services on the packet radio network: You can send {electronic mail}, read bulletins, chat, transfer files, connect to on-line DX-Clusters (DX=far distance) to catch notes typed in by other HAMs about the hottest international KW connections currently coming up (so you can pile up). PR uses {AX.25} (an {X.25} derivative) as its {transport layer} and sometimes even {TCP/IP} is transmitted over AX.25. AX.25 is like X.25 but the adressing uses HAM "calls" like "DG8MGV". There are special "wormholes" all over the world which "tunnel" amateur radio traffic through the {Internet} to forward mail. Sometimes mails travels over satelites. Normally amateur satellites have strange orbits, however the mail forwarding or mailbox satellites have very predictable orbits. Some wormholes allow HAMs to bridge from Internet to {AMPR-NET}, e.g. db0fho.ampr.org or db0fho.et-inf.fho-emden.de, but only if you are registered HAM. Because amateur radio is not for profit, it must not be interconnected to the {Internet} but it may be connected through the Internet. All people on the (completely free) amateur radio net must be licensed radio amateurs and must have a "call" which is unique all over the world. There is a special {domain} AMPR.ORG (44.*.*.*) for amateur radio reserved in the IP space. This domain is split between countries, which can further subdivide it. For example 44.130.*.* is Germany, 44.130.58.* is Augsburg (in Bavaria), and 44.130.58.20 is dg8mgv.ampr.org (you may verify this with {nslookup}). Mail transport is only one aspect of packet radio. You can talk interactively (as in {chat}), read files, or play silly games built in the Packet Radio software. Usually you can use the autorouter to let the digipeater network find a path to the station you want. However there are many (sometimes software incompatible) digipeaters out there, which the router cannot use. Paths over 1000 km are unlikely to be useable for {real-time} communication and long paths can introduce significant delay times (answer latency). Other uses of amateur radio for computer communication include {RTTY} ({baudot}), {AMTOR}, {PACTOR}, and {CLOVER}. {A huge hamradio archive (ftp://ftp.ucsd.edu/hamradio/)}. {Usenet} newsgroup: {news:rec.radio.amateur.packet}. (2001-05-12)

ambigenous ::: a. --> Of two kinds.
Partaking of two natures, as the perianth of some endogenous plants, where the outer surface is calycine, and the inner petaloid.


Amiga E "tool" An {Amiga} {E} {compiler} by Wouter van Oortmerssen. Amiga E compiles 20000 lines/minute on a 7 Mhz Amiga. It allows {in-line} {assembly code} and has an integrated {linker}. It has a large set of integrated functions and {modules}. V2.04 includes as modules a flexible {type} system, quoted expressions, {immediate} and typed lists, low level {polymorphism} and {exception} handling. It is written in {assembly language} and E. Version 2.1b {(ftp://ftp.wustl.edu/pub/aminet/dev/e/AmigaE21b.lha)}. {(ftp://amiga.physik.unizh.ch/amiga/dev/lang/AmigaE21b.lha)}. {Usenet} newsgroup: {news:comp.sys.amiga.programmer}. (1997-08-26)

ampliate ::: v. t. --> To enlarge. ::: a. --> Having the outer edge prominent; said of the wings of insects.

And these are in fact always acting upon our subliminal selves unknown to our vvaking mind and with considerable effect on our life and nature. The physical mind is only a little part of us and there is much more considerable range of our being in which the presence, infiuence and powers of the other planes are active upon us and help to shape our external being and its activities. The awakening of the psychical consciousness enables us fb become aware of these powers, presences and influences in and around us ; and while in the impure or yet ignorant and imperfect mind this unveiled contact has its dangers, it enables us too, if lightly used and directed, to be no longer their subject but their master and to coroe into conscious and seJf-confroJled possession of the inner secrets of our nature. The psychical consciousness reveals this interaction between the inner and the outer planes, this world and others, partly by an awareness, which may be very constant, vast and vivid, of their impacts, suggestions, communications to our inner thought and conscious being and a capacity of reaction upon them there, partly ako through many kinds of symbolic, transcriptive or representative images presented to the different psychical senses. But also

— anger and sensitiveness and pride as well as desire and the rest, — not to let them get hold of the emotional being and disturb the inner peace, not to speak and act in the rush and impulsion of thesS things, always to act and speak out of a calm inner poise of the spirit. It is not easy to have this equality in any full perfect measure, but one should always try more and more to make it the basis of one's inner state and outer movements.

anomaliped ::: a. --> Alt. of Anomalipede ::: n. --> One of a group of perching birds, having the middle toe more or less united to the outer and inner ones.

antechamber ::: n. --> A chamber or apartment before the chief apartment and leading into it, in which persons wait for audience; an outer chamber. See Lobby.
A space viewed as the outer chamber or the entrance to an interior part.


antechapel ::: n. --> The outer part of the west end of a collegiate or other chapel.

anteportico ::: n. --> An outer porch or vestibule.

anteport ::: n. --> An outer port, gate, or door.

.any integral yoga, if we do not go back from the outer self and become aware of all this inner being and inner nature. For then alone can we break the limitations of the ignorant external self which receives consciously only the outer touches and knows things indirectly through the outer mind and senses, and become directly aware of the universal consciousness and the universal forces that play through us and around us. And then only too

Apperception: (Lat. ad + percipere, to perceive) (a) In epistemology: The introspective or reflective apprehension by the mind of its own inner states. Leibniz, who introduced the term, distinguished between perception, (the inner state as representing outer things) and apperception (the inner state as reflectively aware of itself). Principles of Nature and of Grace, § 4. In Kant, apperception denotes the unity of self-consciousness pertaining to either the empirical ego ("empirical apperception") or to the pure ego ("transcendental apperception"), Critique of Pure Reason, A 106-8.

aran.a-indriya ::: the causal (vijñanamaya) sense-faculty; the "supramental sense" which "is independent of the body and the physical life and outer mind and it is above too the inner mind and its experiences".

arrayer ::: n. --> One who arrays. In some early English statutes, applied to an officer who had care of the soldiers&

As for the outer attacks and adverse circumstances, that depends on the action of the Force transforming the relations of the being with the outer Nature ; as the victory of the Force proceeds, they will be eliminated ; but however long they last, they cannot impede the sadhana, for then even adverse things and happenings become a means for its advance and for the growth of the spirit.

:::   ". . . a true occultism means no more than a research into supraphysical realities and an unveiling of the hidden laws of being and Nature, of all that is not obvious on the surface. It attempts the discovery of the secret laws of mind and mental energy, the secret laws of life and life-energy, the secret laws of the subtle-physical and its energies, — all that Nature has not put into visible operation on the surface; it pursues also the application of these hidden truths and powers of Nature so as to extend the mastery of the human spirit beyond the ordinary operations of mind, the ordinary operations of life, the ordinary operations of our physical existence. In the spiritual domain which is occult to the surface mind in so far as it passes beyond normal and enters into supernormal experience, there is possible not only the discovery of the self and spirit, but the discovery of the uplifting, informing and guiding light of spiritual consciousness and the power of the spirit, the spiritual way of knowledge, the spiritual way of action. To know these things and to bring their truths and forces into the life of humanity is a necessary part of its evolution. Science itself is in its own way an occultism; for it brings to light the formulas which Nature has hidden and it uses its knowledge to set free operations of her energies which she has not included in her ordinary operations and to organise and place at the service of man her occult powers and processes, a vast system of physical magic, — for there is and can be no other magic than the utilisation of secret truths of being, secret powers and processes of Nature. It may even be found that a supraphysical knowledge is necessary for the completion of physical knowledge, because the processes of physical Nature have behind them a supraphysical factor, a power and action mental, vital or spiritual which is not tangible to any outer means of knowledge.” The Life Divine

“… a true occultism means no more than a research into supraphysical realities and an unveiling of the hidden laws of being and Nature, of all that is not obvious on the surface. It attempts the discovery of the secret laws of mind and mental energy, the secret laws of life and life-energy, the secret laws of the subtle-physical and its energies,—all that Nature has not put into visible operation on the surface; it pursues also the application of these hidden truths and powers of Nature so as to extend the mastery of the human spirit beyond the ordinary operations of mind, the ordinary operations of life, the ordinary operations of our physical existence. In the spiritual domain which is occult to the surface mind in so far as it passes beyond normal and enters into supernormal experience, there is possible not only the discovery of the self and spirit, but the discovery of the uplifting, informing and guiding light of spiritual consciousness and the power of the spirit, the spiritual way of knowledge, the spiritual way of action. To know these things and to bring their truths and forces into the life of humanity is a necessary part of its evolution. Science itself is in its own way an occultism; for it brings to light the formulas which Nature has hidden and it uses its knowledge to set free operations of her energies which she has not included in her ordinary operations and to organise and place at the service of man her occult powers and processes, a vast system of physical magic,—for there is and can be no other magic than the utilisation of secret truths of being, secret powers and processes of Nature. It may even be found that a supraphysical knowledge is necessary for the completion of physical knowledge, because the processes of physical Nature have behind them a supraphysical factor, a power and action mental, vital or spiritual which is not tangible to any outer means of knowledge.” The Life Divine

at Swarajya, self-rule or sul>jcctive empire, the entire control by the subjective consciousness of all the states and activities proper to its own domain, but included Samrajya as well, outward empire, the control by the subjective consciousness of its outer activities and environment.

ATTACHMENT. ::: All attachment is a hindrance to sadhana. Goodwāl you should have for all, psychic kindness for all, but no vital attachment.
To become indifferent to the attraction of outer objects is one of the first rules of yoga, for this non-attachment liberates the inner being into peace and the true consciousness.
Even after the liberation, one has to remain vigilant, for often these things go out and remain at a far distance, waiting to see if under any circumstances in any condition they can make a rush and recover their kingdom. If there has been an entire purification down to the depths and nothing is there to open the gate, then they cannot do it.
Attachment to things ::: the physical rejection of them is not the best way to get rid of it. Accept what is given you, ask for what is needed and think no more of it - attaching no importance, using them when you have, not troubled if you have not. That is the best way of getting rid of the attachment.


At the beginning the soul in Nature, the psychic entity, whose unfolding is the first step towards a spiritual change, is an entirely veiled part of us, although it is that by which we exist and persist as individual beings in Nature. The other parts of our natural composition are not only mutable but perishable; but the psychic entity in us persists and is fundamentally the same always: it contains all essential possibilities of our manifestation but is not constituted by them; it is not limited by what it manifests, not contained by the incomplete forms of the manifestation, not tarnished by the imperfections and impurities, the defects and depravations of the surface being. It is an ever-pure flame of the divinity in things and nothing that comes to it, nothing that enters into our experience can pollute its purity or extinguish the flame. This spiritual stuff is immaculate and luminous and, because it is perfectly luminous, it is immediately, intimately, directly aware of truth of being and truth of nature; it is deeply conscious of truth and good and beauty because truth and good and beauty are akin to its own native character, forms of something that is inherent in its own substance. It is aware also of all that contradicts these things, of all that deviates from its own native character, of falsehood and evil and the ugly and the unseemly; but it does not become these things nor is it touched or changed by these opposites of itself which so powerfully affect its outer instrumentation of mind, life and body. For the soul, the permanent being in us, puts forth and uses mind, life and body.
   Ref: CWSA Vol. 21-22, Page: 924-25


Autonomous System "networking, routing" (AS) A collection of {routers} under a single administrative authority, using a common {Interior Gateway Protocol} for routing {packets}. (2001-09-16)

bailey ::: n. --> The outer wall of a feudal castle.
The space immediately within the outer wall of a castle or fortress.
A prison or court of justice; -- used in certain proper names; as, the Old Bailey in London; the New Bailey in Manchester.


barbed ::: imp. & p. p. --> of Barb ::: a. --> Accoutered with defensive armor; -- said of a horse. See Barded ( which is the proper form.)
Furnished with a barb or barbs; as, a barbed arrow; barbed wire.


barded ::: p.a. --> Accoutered with defensive armor; -- said of a horse.
Wearing rich caparisons.


bark ::: v. t. --> To strip the bark from; to peel.
To abrade or rub off any outer covering from; as to bark one&


barracan ::: n. --> A thick, strong stuff, somewhat like camlet; -- still used for outer garments in the Levant.

base-court ::: n. --> The secondary, inferior, or rear courtyard of a large house; the outer court of a castle.
An inferior court of law, not of record.


basement ::: a. --> The outer wall of the ground story of a building, or of a part of that story, when treated as a distinct substructure. ( See Base, n., 3 (a).) Hence: The rooms of a ground floor, collectively.

betulin ::: n. --> A substance of a resinous nature, obtained from the outer bark of the common European birch (Betula alba), or from the tar prepared therefrom; -- called also birch camphor.

blastula ::: n. --> That stage in the development of the ovum in which the outer cells of the morula become more defined and form the blastoderm.

bodice ::: n. --> A kind of under waist stiffened with whalebone, etc., worn esp. by women; a corset; stays.
A close-fitting outer waist or vest forming the upper part of a woman&


boom ::: n. --> A long pole or spar, run out for the purpose of extending the bottom of a particular sail; as, the jib boom, the studding-sail boom, etc.
A long spar or beam, projecting from the mast of a derrick, from the outer end of which the body to be lifted is suspended.
A pole with a conspicuous top, set up to mark the channel in a river or harbor.
A strong chain cable, or line of spars bound together,


border ::: n. 1. A part that forms the outer edge of something. 2. The line or frontier area separating political divisions or geographic regions; a boundary. 3. A strip of ground, as that at the edge of a garden or walk, an edging. borders. v. 4. To form the boundary of; be contiguous to. fig. To confine. 5. To lie adjacent to another. bordered.

border ::: n. --> The outer part or edge of anything, as of a garment, a garden, etc.; margin; verge; brink.
A boundary; a frontier of a state or of the settled part of a country; a frontier district.
A strip or stripe arranged along or near the edge of something, as an ornament or finish.
A narrow flower bed.


bridge "networking, hardware" A device which forwards traffic between {network segments} based on {data link layer} information. These segments would have a common {network layer} address. Every network should only have one {root bridge}. See also {gateway}, {router}. (2001-03-04)

brin ::: n. --> One of the radiating sticks of a fan. The outermost are larger and longer, and are called panaches.

brouter A device which bridges some {packets} (i.e. forwards based on {data link layer} information) and routes other packets (i.e. forwards based on {network layer} information). The {bridge}/{route} decision is based on configuration information.

Buddhi (.Discrimination) ::: Buddhi is a construction of conscious being which quite exceeds its beginnings in the basic chitta; it is the intelligence with its power of knowledge and will. Buddhi takes up and deals with all the rest of the action of the mind and life and body. It is in its nature thought-power and will-power of the Spirit turned into the lower form of a mental activity. We may distinguish three successive gradations of the action of this intelligence. There is first an inferior perceptive understanding which simply takes up, records, understands and responds to the communications of the sense-mind, memory, heart and sensational mentality. It creates by their means an elementary thinking mind which does not go beyond their data, but subjects itself to their mould and rings out their repetitions, runs round and round in the habitual circle of thought and will suggested by them or follows, with an obedient subservience of the reason to the suggestions of life, any fresh determinations which may be offered to its perception and conception. Beyond this elementary understanding, which we all use to an enormous extent, there is a power of arranging or selecting reason and will-force of the intelligence which has for its action and aim an attempt to arrive at a plausible, sufficient, settled ordering of knowledge and will for the use of an intellectual conception of life. In spite of its more purely intellectual character this secondary or intermediate reason is really pragmatic in its intention. It creates a certain kind of intellectual structure, frame, rule into which it tries to cast the inner and outer life so as to use it with a certain mastery and government for the purposes of some kind of rational will. It is this reason which gives to our normal intellectual being our set aesthetic and ethical standards, our structures of opinion and our established norms of idea and purpose. It is highly developed and takes the primacy in all men of an at all developed understanding. But beyond it there is a reason, a highest action of the buddhi which concerns itself disinterestedly with a pursuit of pure truth and right knowledge; it seeks to discover the real Truth behind life and things and our apparent selves and to subject its will to the law of Truth. Few, if any of us, can use this highest reason with any purity, but the attempt to do it is the topmost capacity of the inner instrument, the antahkarana.
   Ref: CWSA Vol. 23-24, Page: 651-52


Buddhi is a construction of conscious being which quite exceeds its beginnings in the basic chitta; it is the intelligence with its power of knowledge and will. Buddhi takes up and deals with all the rest of the action of the mind and life and body. It is in its nature thought-power and will-power of the Spirit turned into the lower form of a mental activity. We may distinguish three successive gradations of the action of this intelligence. There is first an inferior perceptive understanding which simply takes up, records, understands and responds to the communications of the sense-mind, memory, heart and sensational mentality. It creates by their means an elementary thinking mind which does not go beyond their data, but subjects itself to their mould and rings out their repetitions, runs round and round in the habitual circle of thought and will suggested by them or follows, with an obedient subservience of the reason to the suggestions of life, any fresh determinations which may be offered to its perception and conception. Beyond this elementary understanding, which we all use to an enormous extent, there is a power of arranging or selecting reason and will-force of the intelligence which has for its action and aim an attempt to arrive at a plausible, sufficient, settled ordering of knowledge and will for the use of an intellectual conception of life. In spite of its more purely intellectual character this secondary or intermediate reason is really pragmatic in its intention It creates a certain kind of intellectual structure, frame, rule into which it tries to cast the inner and outer life so as to use it with a certain mastery and government for the purposes of some kind of rational will. It is this reason which gives to our normal intellectual being our set aesthetic and ethical standards, our structures of opinion and our established norms of idea and purpose. It is highly developed and takes the primacy in all men of an at all developed understanding. But beyond it there is a reason, a highest action of the buddhi which concerns itself disinterestedly with a pursuit of pure truth and right knowledge; it seeks to discover the real Truth behind life and things and our apparent selves and to subject its will to the law of Truth. Few, if any of us, can use this highest reason with any purity, but the attempt to do it is the topmost capacity of the inner instrument, the antahkarana.
   Ref: CWSA Vol. 23-24, Page: 651-52


bude burner ::: --> A burner consisting of two or more concentric Argand burners (the inner rising above the outer) and a central tube by which oxygen gas or common air is supplied.

But at first there is a difficulty in keeping it intact when there is the contact wth others because the consciousness has the habit of running outwards in speech or external interchange or else coming down to the normal fevel. One must therefore be very careful until it is fixed ; once fixed it usually defends itself, for all outer contacts become surface things to a consciousness full of the higher peace.

By Saraadhi, in which the mind acquires the capacity of with- drawing from its limited waking activities into freer and higher states of consdousness, Rajayoga serves a double purpose. It compasses a pure mental action liberated from the confusions of the outer consdousness and posses thence to the higher supra- mental planes on which the indiWdual soul enters into its true spiritual existence. But also it acquires the capacity of that free and conrentrated energising of consdousness on its object which our phiJos^hy asserts as the priraa/j' cosmic energy and the method of divine action upon the world. By this capacity the

cage ::: n. --> A box or inclosure, wholly or partly of openwork, in wood or metal, used for confining birds or other animals.
A place of confinement for malefactors
An outer framework of timber, inclosing something within it; as, the cage of a staircase.
A skeleton frame to limit the motion of a loose piece, as a ball valve.
A wirework strainer, used in connection with pumps and pipes.


call-by-name "reduction" (CBN) (Normal order reduction, leftmost, outermost reduction). An {argument} passing convention (first provided by {ALGOL 60}?) where argument expressions are passed unevaluated. This is usually implemented by passing a pointer to a {thunk} - some code which will return the value of the argument and an environment giving the values of its {free variables}. This {evaluation strategy} is guaranteed to reach a {normal form} if one exists. When used to implement {functional programming} languages, call-by-name is usually combined with {graph reduction} to avoid repeated evaluation of the same expression. This is then known as {call-by-need}. The opposite of call-by-name is {call-by-value} where arguments are evaluated before they are passed to a function. This is more efficient but is less likely to terminate in the presence of infinite data structures and {recursive} functions. Arguments to {macros} are usually passed using call-by-name. (2006-05-27)

calyx ::: the outermost group of floral parts enclosing the bud and surrounding the base of a flower; the sepals.

cantalever ::: n. --> A bracket to support a balcony, a cornice, or the like.
A projecting beam, truss, or bridge unsupported at the outer end; one which overhangs.


cant ::: n. --> A corner; angle; niche.
An outer or external angle.
An inclination from a horizontal or vertical line; a slope or bevel; a titl.
A sudden thrust, push, kick, or other impulse, producing a bias or change of direction; also, the bias or turn so give; as, to give a ball a cant.
A segment forming a side piece in the head of a cask.


cape ::: a sleeveless outer garment fastened at the throat and worn hanging over the shoulders.

çarira -) ::: physical perfection, consisting of the siddhi of the sarira catus.t.aya: "a perfection of the body as the outer instrument of a complete divine living on earth . . . effected by bringing in the law of the gnostic Purusha, vijñanamaya purus.a, and of that into which it opens, the Anandamaya, into the physical consciousness", leading to "a divinising of the law of the body".

cassia ::: n. --> A genus of leguminous plants (herbs, shrubs, or trees) of many species, most of which have purgative qualities. The leaves of several species furnish the senna used in medicine.
The bark of several species of Cinnamomum grown in China, etc.; Chinese cinnamon. It is imported as cassia, but commonly sold as cinnamon, from which it differs more or less in strength and flavor, and the amount of outer bark attached.


cassock ::: n. --> A long outer garment formerly worn by men and women, as well as by soldiers as part of their uniform.
A garment resembling a long frock coat worn by the clergy of certain churches when officiating, and by others as the usually outer garment.


cassowary ::: n. --> A large bird, of the genus Casuarius, found in the east Indies. It is smaller and stouter than the ostrich. Its head is armed with a kind of helmet of horny substance, consisting of plates overlapping each other, and it has a group of long sharp spines on each wing which are used as defensive organs. It is a shy bird, and runs with great rapidity. Other species inhabit New Guinea, Australia, etc.

• cending brings peace and purity into all the inner parts ; the inner separates itself from the imperfect outer consciousness and at the same time the peace that comes carries in it a Power which can throw out what contradicts the peace and purity.

CENTRES. ::: The inner bring is connected with the small outer personality by certain centres of consciousness of which we become aware by yoga. They are for the most part closed or asleep ; to open and make them awake and active is one

cepstrum "mathematics" (Coined in a 1963 paper by Bogert, Healey, and Tukey) The {Fourier transform} of the log-magnitude spectrum: fFt(ln( | fFt(window . signal) | )) This function is used in {speech recognition} and possibly elsewhere. Note that the outer transform is NOT an inverse Fourier transform (as reported in many respectable DSP texts). [What's it for?] (1997-01-07)

chalaza ::: n. --> The place on an ovule, or seed, where its outer coats cohere with each other and the nucleus.
A spiral band of thickened albuminous substance which exists in the white of the bird&


chasuble ::: n. --> The outer vestment worn by the priest in saying Mass, consisting, in the Roman Catholic Church, of a broad, flat, back piece, and a narrower front piece, the two connected over the shoulders only. The back has usually a large cross, the front an upright bar or pillar, designed to be emblematical of Christ&

chitin ::: n. --> A white amorphous horny substance forming the harder part of the outer integument of insects, crustacea, and various other invertebrates; entomolin.

chlamys ::: n. --> A loose and flowing outer garment, worn by the ancient Greeks; a kind of cloak.

chorion ::: n. --> The outer membrane which invests the fetus in the womb; also, the similar membrane investing many ova at certain stages of development.
The true skin, or cutis.
The outer membrane of seeds of plants.


cleading ::: n. --> A jacket or outer covering of wood, etc., to prevent radiation of heat, as from the boiler, cylinder. etc., of a steam engine.
The planking or boarding of a shaft, cofferdam, etc.


cloak ::: 1. A loose outer garment, such as a cape. 2. Anything that covers or conceals. 3. Something that covers or conceals; a disguise. world-cloak.

cloak ::: n. --> A loose outer garment, extending from the neck downwards, and commonly without sleeves. It is longer than a cape, and is worn both by men and by women.
That which conceals; a disguise or pretext; an excuse; a fair pretense; a mask; a cover. ::: v. t.


clouterly ::: n. --> Clumsy; awkward.

coat ::: n. --> An outer garment fitting the upper part of the body; especially, such a garment worn by men.
A petticoat.
The habit or vesture of an order of men, indicating the order or office; cloth.
An external covering like a garment, as fur, skin, wool, husk, or bark; as, the horses coats were sleek.
A layer of any substance covering another; a cover; a


coir ::: n. --> A material for cordage, matting, etc., consisting of the prepared fiber of the outer husk of the cocoanut.
Cordage or cables, made of this material.


come-outer ::: n. --> One who comes out or withdraws from a religious or other organization; a radical reformer.

complete scIf'knovUcdcc uhen he Is thus auare of living in (wo worlds, two consciousnesses at the same lime, two parts of the same existence. At present he lives in the outer self, but he will go more and more inward, (ill the position is reversed and he lives within in this new inner consciousness, inner self and feels the outer as something on the surface formed as an instru- mental personality for the inner's self-expression in the material world. Then from within a Power works on the outer to make it a conscious plastic instrument so that finally the inner and the outer may become fused into one.

Computational Adequacy Theorem This states that for any program (a non-function typed term in the {typed lambda-calculus} with constants) {normal order reduction} (outermost first) fails to terminate if and only if the {standard semantics} of the term is {bottom}. Moreover, if the reduction of program e1 terminates with some {head normal form} e2 then the standard semantics of e1 and e2 will be equal. This theorem is significant because it relates the operational notion of a reduction sequence and the {denotational semantics} of the input and output of a reduction sequence.

Concentration ::: Concentration is necessary, first, to turn the whole will and mind from the discursive divagation natural to them, following a dispersed movement of the thoughts, running after many branching desires, led away in the track of the senses and the outward mental response to phenomena: we have to fix the will and the thought on the eternal and real behind all, and this demands an immense effort, a one-pointed concentration. Secondly, it is necessary in order to break down the veil which is erected by our ordinary mentality between ourselves and the truth; for outer knowledge can be picked up by the way, by ordinary attention and reception, but the inner, hidden and higher truth can only be seized by an absolute concentration of the mind on its object, an absolute concentration of the will to attain it and, once attained, to hold it habitually and securely unite oneself with it. Concentration is indeed the first condition of any Yoga, but it is an all-receiving concentration that is the very nature of the integral Yoga.
   Ref: CWSA Vol. 23-24, Page: 515


CONCENTRATION ::: Fixing the consciousness in one place or on one object and in a single condition.

A gathering together of the consciousness and either centralising at one point or turning on a single object, e.g. the Divine; there can also be a gathered condition throughout the whole being, not at a point.

Concentration is necessary, first to turn the whole will and mind from the discursive divagation natural to them, following a dispersed movement of the thoughts, running after many-branching desires, led away in the track of the senses and the outward mental response to phenomena; we have to fix the will and the thought on the eternal and real behind all, and this demands an immense effort, a one-pointed concentration. Secondly, it is necessary in order to break down the veil which is erected by our ordinary mentality between ourselves and the truth; for outer knowledge can be picked up by the way, by ordinary attention and reception, but the inner, hidden and higher truth can only be seized by an absolute concentration of the mind on its object, an absolute concentration of the will to attain it and, once attained, to hold it habitually and securely unite oneself with it.

Centre of Concentration: The two main places where one can centre the consciousness for yoga are in the head and in the heart - the mind-centre and the soul-centre.

Brain concentration is always a tapasyā and necessarily brings a strain. It is only if one is lifted out of the brain mind altogether that the strain of mental concentration disappears.

At the top of the head or above it is the right place for yogic concentration in reading or thinking.

In whatever centre the concentration takes place, the yoga force generated extends to the others and produces concentration or workings there.

Modes of Concentration: There is no harm in concentrating sometimes in the heart and sometimes above the head. But concentration in either place does not mean keeping the attention fixed on a particular spot; you have to take your station of consciousness in either place and concentrate there not on the place, but on the Divine. This can be done with eyes shut or with eyes open, according as it best suits.

If one concentrates on a thought or a word, one has to dwell on the essential idea contained in the word with the aspiration to feel the thing which it expresses.

There is no method in this yoga except to concentrate, preferably in the heart, and call the presence and power of the Mother to take up the being and by the workings of her force to transform the consciousness; one can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is a beginning of experience. The more the faith, the more rapid the result is likely to be.

Powers (three) of Concentration ::: By concentration on anything whatsoever we are able to know that thing, to make it deliver up its concealed secrets; we must use this power to know not things, but the one Thing-in-itself. By concentration again the whole will can be gathered up for the acquisition of that which is still ungrasped, still beyond us; this power, if it is sufficiently trained, sufficiently single-minded, sufficiently sincere, sure of itself, faithful to itself alone, absolute in faith, we can use for the acquisition of any object whatsoever; but we ought to use it not for the acquisition of the many objects which the world offers to us, but to grasp spiritually that one object worthy of pursuit which is also the one subject worthy of knowledge. By concentration of our whole being on one status of itself we can become whatever we choose ; we can become, for instance, even if we were before a mass of weaknesses and fears, a mass instead of strength and courage, or we can become all a great purity, holiness and peace or a single universal soul of Love ; but we ought, it is said, to use this power to become not even these things, high as they may be in comparison with what we now are, but rather to become that which is above all things and free from all action and attributes, the pure and absolute Being. All else, all other concentration can only be valuable for preparation, for previous steps, for a gradual training of the dissolute and self-dissipating thought, will and being towards their grand and unique object.

Stages in Concentration (Rajayogic) ::: that in which the object is seized, that in which it is held, that in which the mind is lost in the status which the object represents or to which the concentration leads.

Concentration and Meditation ::: Concentration means fixing the consciousness in one place or one object and in a single condition Meditation can be diffusive,e.g. thinking about the Divine, receiving impressions and discriminating, watching what goes on in the nature and acting upon it etc. Meditation is when the inner mind is looking at things to get the right knowledge.

vide Dhyāna.


condylome ::: n. --> A wartlike new growth on the outer skin or adjoining mucous membrane.

ConsciousTorcc which forms and moves the worlds. This outer side appears here to be mechanical, a play of the forces, giinas, etc. Behind it b the living Consciousness and Force of the

constant angular velocity "storage" (CAV) One of the two schemes for controlling the rate of rotation of the disk in a {disk drive}. Constant {angular velocity} keeps the rate of rotation constant. This means that the {linear velocity} of the disk under the head is larger when reading or writing the outer {tracks}. This in turn implies either a variation in the data rate to and from the heads or the bits per unit length along the track. The alternative, {constant linear velocity}, requires the rate of rotation of the disk to accelerate and decelerate according to the radial postion of the heads, increasing the energy use and vibration. (2014-07-16)

contramure ::: n. --> An outer wall.

core gateway Historically, one of a set of gateways ({routers}) operated by the {Internet Network Operations Center} at Bolt, Beranek and Newman (BBN). The core gateway system formed a central part of {Internet} routing in that all groups must advertise paths to their networks from a core gateway.

cork ::: n. --> The outer layer of the bark of the cork tree (Quercus Suber), of which stoppers for bottles and casks are made. See Cutose.
A stopper for a bottle or cask, cut out of cork.
A mass of tabular cells formed in any kind of bark, in greater or less abundance. ::: v. t.


cortex ::: n. --> Bark, as of a tree; hence, an outer covering.
Bark; rind; specifically, cinchona bark.
The outer or superficial part of an organ; as, the cortex or gray exterior substance of the brain.


cortical ::: a. --> Belonging to, or consisting of, bark or rind; resembling bark or rind; external; outer; superficial; as, the cortical substance of the kidney.

corticated ::: a. --> Having a special outer covering of a nature unlike the interior part.

corymb ::: n. --> A flat-topped or convex cluster of flowers, each on its own footstalk, and arising from different points of a common axis, the outermost blossoms expanding first, as in the hawthorn.
Any flattish flower cluster, whatever be the order of blooming, or a similar shaped cluster of fruit.


CRITICISM. ::: The habit of criticism — mostly ignorant criti- cism of others — mixed with alJ sorts of iujagmstions, inferences, exaggerations, false interpretations, even gross inventions is one of the universal illnesses. It is a disease of the vital aided by the physical mind which makes itself an instrument of the plea- sure taken in this barren and harmful pursuit of the vital. Control of speech, refusal of this disease and the itch of the vital is very necessary, if inner experience has to have any true effect of transformation in the outer life.

cropper ::: n. --> One that crops.
A variety of pigeon with a large crop; a pouter.
A machine for cropping, as for shearing off bolts or rod iron, or for facing cloth.
A fall on one&


crust ::: 1. The exterior portion of the earth. 2. Fig. Any hard or stiff outer covering or surface.

crust ::: n. --> The hard external coat or covering of anything; the hard exterior surface or outer shell; an incrustation; as, a crust of snow.
The hard exterior or surface of bread, in distinction from the soft part or crumb; or a piece of bread grown dry or hard.
The cover or case of a pie, in distinction from the soft contents.
The dough, or mass of doughy paste, cooked with a potpie; -- also called dumpling.


(c) The traditional problem of the origin of knowledge, viz. By what faculty or faculties of mind is knowledge attainable? It gave rise to the principal cleavage in modern epistemology between rationalism and empiricism (q.v.) though both occur in any thinker. The rationalists (Descartes, Spinoza, Leibniz) rely primarily -- though not exclusively -- on reason as the source of genuine knowledge, and the empiricists (Locke, Berkeley and Hume) rely mainly on experience. A broadly conceived empiricism such as Locke's which acknowledges the authenticity of knowledge derived both from the inner sense (see Reflection; Introspection), and the outer senses, contrasts with that type of sensationalism (q.v.) which is empiricism restricted to the outer senses. Various attempts, the most notable of which is the critical philosophy of Kant, have been made to reconcile rationalism and empiricism by assigning to reason and experience their respective roles in the constitution of knowledge. Few historical or contemporary epistemologists would subscribe either to a rationalism or an empiricism of an exclusive and extreme sort.

danaide ::: n. --> A water wheel having a vertical axis, and an inner and outer tapering shell, between which are vanes or floats attached usually to both shells, but sometimes only to one.

dasyabuddhi ::: the sense of quaternary dasya, a state in which all inner and outer activities are perceived to come "only as things impelled by the divine hand of the Master".

data communications analyst "job" A person who installs, maintains, and troubleshoots {data networks}. A data communications analyst may have knowledge of {T1} lines, {TCP/IP}, {fiber optics}, {SNA}, {frame relay}. He assists users with problems related to connectivity, analyses data flow, configures {modems}, {DSUs}, {multiplexors}, and {routers}, and uses network tools such as {NetView} or {Netspy}. (2004-03-11)

decortication ::: n. --> The act of stripping off the bark, rind, hull, or outer coat.

deep ::: n. 1. A vast extent, as of space or time; an abyss. 2. Fig. Difficult to penetrate; incomprehensible to one of ordinary understanding or knowledge; as an unfathomable thought, idea, esp. poetic. Deep, deep"s, deeps. adj. 3. Extending far downward below a surface. 4. Having great spatial extension or penetration downward or inward from an outer surface or backward or laterally or outward from a center; sometimes used in combination. 5. Coming from or penetrating to a great depth. 6. Situated far down, in, or back. 7. Lying below the surface; not superficial; profound. 8. Of great intensity; as extreme deep happiness, deep trouble. 9. Absorbing; engrossing. 10. Grave or serious. 11. Profoundly or intensely. 12. Mysterious; obscure; difficult to penetrate or understand. 13. Low in pitch or tone. 14. Profoundly cunning, crafty or artful. 15. The central and most intense or profound part; "in the deep of night”; "in the deep of winter”. deeper, deepest, deep-browed, deep-caved, deep-concealed, deep-etched, deep-fraught, deep-guarded, deep-hid, deep-honied, deep-pooled, deep-thoughted. *adv. *16. to a great depth psychologically or profoundly.

deep ::: superl. --> Extending far below the surface; of great perpendicular dimension (measured from the surface downward, and distinguished from high, which is measured upward); far to the bottom; having a certain depth; as, a deep sea.
Extending far back from the front or outer part; of great horizontal dimension (measured backward from the front or nearer part, mouth, etc.); as, a deep cave or recess or wound; a gallery ten seats deep; a company of soldiers six files deep.


De-Militarised Zone "networking" (DMZ) (From the military term for an area between two opponents where fighting is prevented) DMZ {Ethernets} connect networks and computers controlled by different bodies. They may be external or internal. External DMZ Ethernets link regional networks with {routers} to internal networks. Internal DMZ Ethernets link local nodes with routers to the regional networks. Compare {red zone}. (1995-02-23)

destiny ::: “Destiny in the rigid sense applies only to the outer being so long as it lives in the Ignorance. What we call destiny is only in fact the result of the present condition of the being and the nature and energies it has accumulated in the past acting on each other and determining the present attempts and their future results. But as soon as one enters the path of spiritual life, this old predetermined destiny begins to recede. There comes in a new factor, the Divine Grace, the help of a higher Divine Force other than the force of Karma, which can lift the sadhak beyond the present possibilities of his nature. One’s spiritual destiny is then the divine election which ensures the future.” Letters on Yoga

DESTINY. ::: Destiny in the ripd sense applies only to the outer being so long as it lives in the Ignorance. What we call destiny is only in fact the result of the present condition of the being and the nature and energies it has accumulated in the past acting on each other and detenmning the present attempts and their future results. But as soon as one enters the path of spiri- tual life, this old predetermined destiny begins to recede. There comes in a new factor, the Divine Grace, the help of a higher

devi ::: goddess; the consort of the deva; the sakti of the isvara in her devi "outer or executive side" as Nature (prakr.ti); the sakti as the isvari,"the conscious Power and universal Goddess all-creative from eternity and armed with the Spirit"s omnipotence".

display 1. "hardware" {monitor}. 2. "language" A vector of pointers to {activation records}. The Nth element points to the activation record containing variables declared at {lexical depth} N. This allows faster access to variables from outer {scopes} than the alternative of linked activation records (but most variable accesses are either local or global or occasionally to the immediately enclosing scope). Displays were used in some {ALGOL} implementations. (1996-02-22)

DIVISION. ::: Division is the cause of ignorance as ignorance is the cause of suffering.

Division of being ■ A necessary stage In the yogic develop- ment and experience. One feels that there is a twofold being, the inner psychic which is the true one and the other, the outer human being which is instrumentaf for the outward life. To live in the inner psychic being in union with the Divine while doing the outward work is the first stage in Karmayoga.

Live always in the psychic being, your true being. The psychic will, in due time, awaken and turn to the Divine all the rest of the nature, so that even the outer being will feel itself in touch with the Divine and moved by the Divine in all it is and feels and does.


dolman ::: n. --> A long robe or outer garment, with long sleeves, worn by the Turks.
A cloak of a peculiar fashion worn by women.


doorstep ::: n. --> The stone or plank forming a step before an outer door.

Doubts cannot be overcome by ^viog them their full force ; it can be rather done by learning to stand back from them and to refuse to be carried away ; then there is a chance of the still small voice from within getting itself heard and pushing out these loud clamorous voices and movements from outside. It is the light from within that you have to make room for ; the light of the outer mind is quite insufficient for the discovery of the inner values or to judge the truth of spiritual experience.

douter ::: n. --> An extinguisher for candles. html{color:

drawhead ::: n. --> The flanged outer end of a drawbar; also, a name applied to the drawgear.

DREAMS. ::: Sometimes they are the formations of your own mind or vital ; sometimes they are the formations of other minds wth an exact or modified transcription in yours ; sometimes for- mations come that are made by the non-human forces or beings of these other planes. These things are not true and need not become true in the physical world, but they may still have effects on the physical if they are framed wlh that purpose or that tendency and, if they are allowed, they may realise their events or their meaning — for they are most often symbolic or sche- ‘ matic — in the inner or the outer life.

dress ::: 1. Clothing in general; apparel. 2. Fig. Outer covering or appearance; guise. 3. The outer covering or appearance, esp. of living things.

dual-attached The form of {FDDI} interface where a device is connected to both FDDI token-passing rings, so that uninterrupted operation continues in the event of a failure of either of the rings. All connections to the main {FDDI} rings are dual-attached. Typically, a small number of critical infrastructure devices such as {routers} and {concentrators} are dual-attached, whereas {host} computers are normally single-attached or {dual-homed} to a router or concentrator. For example, a ring could be formed between a single router and two concentrators (all dual-attached) then all other components that need to be fault-tolerant (typically file servers) can be {dual-homed} to both concentrators. (1994-12-13)

Duff's device The most dramatic use yet seen of {fall through} in {C}, invented by Tom Duff when he was at Lucasfilm. Trying to {bum} all the instructions he could out of an inner loop that copied data serially onto an output port, he decided to unroll it. He then realised that the unrolled version could be implemented by *interlacing* the structures of a switch and a loop: register n = (count + 7) / 8;   /* count " 0 assumed */ switch (count % 8) { case 0:    do { *to = *from++; case 7:       *to = *from++; case 6:       *to = *from++; case 5:       *to = *from++; case 4:       *to = *from++; case 3:       *to = *from++; case 2:       *to = *from++; case 1:       *to = *from++;           } while (--n " 0); } Shocking though it appears to all who encounter it for the first time, the device is actually perfectly valid, legal C. C's default {fall through} in case statements has long been its most controversial single feature; Duff observed that "This code forms some sort of argument in that debate, but I'm not sure whether it's for or against." [For maximal obscurity, the outermost pair of braces above could be actually be removed - {GLS}] [{Jargon File}] (2001-06-22)

E 1. An extension of {C++} with {database} types and {persistent} {objects}. E is a powerful and flexible {procedural} programming language. It is used in the {Exodus} database system. See also {GNU E}. {(ftp://ftp.cs.wisc.edu/exodus/E/)}. ["Persistence in the E Language: Issues and Implementation", J.E. Richardson et al, Soft Prac & Exp 19(12):1115-1150 (Dec 1989)]. 2. "language" A {procedural language} by Wouter van Oortmerssen with {semantics} similar to {C}. E features lists, low-level {polymorphism}, {exception} handling, quoted expressions, {pattern matching} and {object} {inheritance}. {Amiga E} is a version for the {Amiga}. (1999-10-05)

"Each inner experience is perfectly real in its own way, although the values of different experiences differ greatly, but it is real with the reality of the inner self and the inner planes. It is a mistake to think that we live physically only, with the outer mind and life. We are all the time living and acting on other planes of consciousness, meeting others there and acting upon them, and what we do and feel and think there, the forces we gather, the results we prepare have an incalculable importance and effect, unknown to us, upon our outer life.” Letters on Yoga

earthstar ::: n. --> A curious fungus of the genus Geaster, in which the outer coating splits into the shape of a star, and the inner one forms a ball containing the dustlike spores.

ecdysis ::: n. --> The act of shedding, or casting off, an outer cuticular layer, as in the case of serpents, lobsters, etc.; a coming out; as, the ecdysis of the pupa from its shell; exuviation.

ectal ::: a. --> Pertaining to, or situated near, the surface; outer; -- opposed to ental.

ectoblast ::: n. --> The outer layer of the blastoderm; the epiblast; the ectoderm.
The outer envelope of a cell; the cell wall.


ectoderm ::: n. --> The outer layer of the blastoderm; epiblast.
The external skin or outer layer of an animal or plant, this being formed in an animal from the epiblast. See Illust. of Blastoderm.


ectoplasm ::: n. --> The outer transparent layer of protoplasm in a developing ovum.
The outer hyaline layer of protoplasm in a vegetable cell.
The ectosarc of protozoan.


Ego is constituted by Nature and is at once a mental, vital and physical formation meant to aid in centralising and indivi- dualising the outer consciousness and action. When the true being is discovered, the utility of tbe ego is over and this forma- tion has to disappear — the true being is felt in its place.

ego ::: the separative sense of individuality which makes each being conceive of itself as an independent personality. Ego implies the identification of one's existence with the outer mental, vital and physical self.

elbow ::: n. --> The joint or bend of the arm; the outer curve in the middle of the arm when bent.
Any turn or bend like that of the elbow, in a wall, building, and the like; a sudden turn in a line of coast or course of a river; also, an angular or jointed part of any structure, as the raised arm of a chair or sofa, or a short pipe fitting, turning at an angle or bent.
A sharp angle in any surface of wainscoting or other


emplecton ::: n. --> A kind of masonry in which the outer faces of the wall are ashlar, the space between being filled with broken stone and mortar. Cross layers of stone are interlaid as binders.

enter ::: v. t. --> To come or go into; to pass into the interior of; to pass within the outer cover or shell of; to penetrate; to pierce; as, to enter a house, a closet, a country, a door, etc.; the river enters the sea.
To unite in; to join; to be admitted to; to become a member of; as, to enter an association, a college, an army.
To engage in; to become occupied with; as, to enter the legal profession, the book trade, etc.


epiblast ::: n. --> The outer layer of the blastoderm; the ectoderm. See Blastoderm, Delamination.

epicardium ::: n. --> That of the pericardium which forms the outer surface of the heart; the cardiac pericardium.

epicarp ::: --> The external or outermost layer of a fructified or ripened ovary. See Illust. under Endocarp.

epicoele ::: n. --> A cavity formed by the invagination of the outer wall of the body, as the atrium of an amphioxus and possibly the body cavity of vertebrates.

epidermis ::: v. t. --> The outer, nonsensitive layer of the skin; cuticle; scarfskin. See Dermis.
The outermost layer of the cells, which covers both surfaces of leaves, and also the surface of stems, when they are first formed. As stems grow old this layer is lost, and never replaced.


epiotic ::: n. --> The upper and outer element of periotic bone, -- in man forming a part of the temporal bone.

epiperipheral ::: a. --> Connected with, or having its origin upon, the external surface of the body; -- especially applied to the feelings which originate at the extremities of nerves distributed on the outer surface, as the sensation produced by touching an object with the finger; -- opposed to entoperipheral.

epipodite ::: n. --> The outer branch of the legs in certain Crustacea. See Maxilliped.

episperm ::: n. --> The skin or coat of a seed, especially the outer coat. See Testa.

epispore ::: n. --> The thickish outer coat of certain spores.

epitrochlea ::: n. --> A projection on the outer side of the distal end of the humerus; the external condyle.

equipage ::: n. --> Furniture or outfit, whether useful or ornamental; especially, the furniture and supplies of a vessel, fitting her for a voyage or for warlike purposes, or the furniture and necessaries of an army, a body of troops, or a single soldier, including whatever is necessary for efficient service; equipments; accouterments; habiliments; attire.
Retinue; train; suite.
A carriage of state or of pleasure with all that


equip ::: v. t. --> To furnish for service, or against a need or exigency; to fit out; to supply with whatever is necessary to efficient action in any way; to provide with arms or an armament, stores, munitions, rigging, etc.; -- said esp. of ships and of troops.
To dress up; to array; accouter.


Every sadbaka Is faced with two elements in him, the inner being which wants the Divine and the sadhana and the outer mainly vital and physical being which does not want them but remains attached to the things of the ordinary life. The mind is sometimes led by one, someUoves by the other. One of the most important things he has to do, therefore, is to decide fundamentally the quarrel between these two parts and to persuade or compel by psychic aspiration, by steadiness of the mind’s thought and will, by the choice of the higher vital in his emotional being, the opposing elements to be first quiescent and then consenting. So long as he is not able to do that his progress must be either very slow or fluctuating and chequered as the aspiration within cannot have a continuous action or a continuous result. Besides so long as thb is so, there are likely to be periodical revolts of the vita! repining at the slow progress, des- pairing, desponding, declaring the Adhar unfit ; calls from old life will come ; circumstances will be attracted which seem to justify it, suggestions will come from men and unseen powers pressing the sadhaka away from the sadhana and pointing back- ward to the former life. And yet in that life he is not likely to get any real satisfaction.

exaspidean ::: a. --> Having the anterior scute/ extending around the tarsus on the outer side, leaving the inner side naked; -- said of certain birds.

excipulum ::: n. --> The outer part of the fructification of most lichens.

exocarp ::: n. --> The outer portion of a fruit, as the flesh of a peach or the rind of an orange. See Illust. of Drupe.

exospore ::: n. --> The extreme outer wall of a spore; the epispore.

exostome ::: n. --> The small aperture or foremen in the outer coat of the ovule of a plant.

exothecium ::: n. --> The outer coat of the anther.

Exterior Gateway Protocol "networking" (EGP) A {protocol} which distributes {routing} information to the {routers} which connect {autonomous systems}. The term "{gateway}" is historical, and "router" is currently the preferred term. There is also a routing protocol called {EGP} defined in {STD 18}, {RFC 904}. See also {Border Gateway Protocol}, {Interior Gateway Protocol}.

External: (Fr. externe, outer) Outside a thing. Independent of opinion. Capable of pressure or resistance. Used by Peirce (1839-1914) in contradistinction to mental. -- J.K.F.

extine ::: n. --> The outer membrane of the grains of pollen of flowering plants.

extreme ::: a. --> At the utmost point, edge, or border; outermost; utmost; farthest; most remote; at the widest limit.
Last; final; conclusive; -- said of time; as, the extreme hour of life.
The best of worst; most urgent; greatest; highest; immoderate; excessive; most violent; as, an extreme case; extreme folly.
Radical; ultra; as, extreme opinions.


extremity ::: 1. The farthest or outermost region, point or section. 2. The greatest or most intense degree. extremities.

extrorse ::: a. --> Facing outwards, or away from the axis of growth; -- said esp. of anthers occupying the outer side of the filament.

exuviation ::: n. --> The rejecting or casting off of some part, more particularly, the outer cuticular layer, as the shells of crustaceans, skins of snakes, etc.; molting; ecdysis.

eyestone ::: n. --> A small, lenticular, calcareous body, esp. an operculum of a small marine shell of the family Turbinidae, used to remove a foreign substance from the eye. It is put into the inner corner of the eye under the lid, and allowed to work its way out at the outer corner, bringing with it the substance.
Eye agate. See under Eye.


Fiber Distributed Data Interface (FDDI) A 100 Mbit/s {ANSI} {standard} {local area network} architecture, defined in X3T9.5. The underlying medium is {optical fibre} (though it can be copper cable, in which case it may be called {CDDI}) and the topology is a {dual-attached}, counter-rotating {token ring}. FDDI rings are normally constructed in the form of a "dual ring of trees". A small number of devices, typically infrastructure devices such as {routers} and {concentrators} rather than {host} computers, are connected to both rings - these are referred to as "{dual-attached}". Host computers are then connected as {single-attached} devices to the {routers} or {concentrators}. The dual ring in its most degenerate form is simply collapsed into a single device. In any case, the whole dual ring is typically contained within a computer room. This network topology is required because the dual ring actually passes through each connected device and requires each such device to remain continuously operational (the standard actually allows for optical bypasses but these are considered to be unreliable and error-prone). Devices such as {workstations} and {minicomputers} that may not be under the control of the {network managers} are not suitable for connection to the dual ring. As an alternative to a dual-attached connection, the same degree of resilience is available to a {workstation} through a {dual-homed} connection which is made simultaneously to two separate devices in the same FDDI ring. One of the connections becomes active while the other one is automatically blocked. If the first connection fails, the backup link takes over with no perceptible delay. {Usenet} newsgroup: {news:comp.dcom.lans.fddi}. (1994-12-13)

fibula ::: n. --> A brooch, clasp, or buckle.
The outer and usually the smaller of the two bones of the leg, or hind limb, below the knee.
A needle for sewing up wounds.


Fichte, Johann Gottlieb: (1762-1814) Skillful in framing the general conception of a few great ideas, Fichte's thought centered in a passionate espousal of Kant's practical reason or of autonomous good will as the creative source of all that is distinctive in personality. He sought to discern the method of the psychogenetic process of the acceptance of the moral law as supreme. He assumed that consciousness, including the representations of physical objects that make up the outer world, is the product of one ultimate cause in the universe. The world in which each individual lives is his own world, brought into being through the creative agency of the ultimate.

filling ::: p. pr. & vb. n. --> of Fill ::: n. --> That which is used to fill a cavity or any empty space, or to supply a deficiency; as, filling for a cavity in a tooth, a depression in a roadbed, the space between exterior and interior walls of masonry, the pores of open-grained wood, the space between the outer

fillister ::: n. --> The rabbet on the outer edge of a sash bar to hold the glass and the putty.
A plane for making a rabbet.


First Heaven: The outermost sphere in the Aristotelian cosmology, the sphere of the fixed stars. -- G.R.M.

FITNESS. ::: The question is not of fitness or unfitness but of the acceptance of Grace. There is no human being whose physical outer consciousness is fit for the yoga. It is by Grace and a light from above that it can become capable and for that the necessity is to be persevering and open it to the Light.

flail ::: n. --> An instrument for threshing or beating grain from the ear by hand, consisting of a wooden staff or handle, at the end of which a stouter and shorter pole or club, called a swipe, is so hung as to swing freely.
An ancient military weapon, like the common flail, often having the striking part armed with rows of spikes, or loaded.


flap 1. "storage, jargon" To unload a {DECtape} (so it goes flap, flap, flap). Old-time {hackers} at {MIT} tell of the days when the disk was device 0 and {microtapes} were 1, 2, etc. and attempting to flap device 0 would instead start a motor banging inside a cabinet near the disk. The term is used, by extension, for unloading any magnetic tape. See also {macrotape}. Modern {cartridge tapes} no longer actually flap, but the usage has remained. The term could well be re-applied to {DEC}'s {TK50} cartridge tape drive, a spectacularly misengineered contraption which makes a loud flapping sound, almost like an old reel-type lawnmower, in one of its many tape-eating failure modes. 2. "networking" See {flapping router}. [{Jargon File}] (1997-06-17)

flapping router "networking" A {router} that transmits routing updates alternately advertising a destination network first via one route, then via a different route. Flapping routers are identified on more advanced {protocol analysers} such as the Network General (TM) Sniffer. (1999-08-24)

flouter ::: n. --> One who flouts; a mocker.

flue ::: n. --> An inclosed passage way for establishing and directing a current of air, gases, etc.; an air passage
A compartment or division of a chimney for conveying flame and smoke to the outer air.
A passage way for conducting a current of fresh, foul, or heated air from one place to another.
A pipe or passage for conveying flame and hot gases through surrounding water in a boiler; -- distinguished from a tube which holds


Force, one without still encroached on by the lower Nature ; but then the disturbances of the latter become something superficial which are no more than an outer ripple, — until these under the inner pressure fade aud sink away and the outer being too remains calm, concentrated, unattackable.

FOREHEAD CENTRE. ::: In the forehead between the eyes but a little above is the afha cakra, the centre of the inner will, also of the inner vision, the dynamic mind etc. (This is not the ordinary outer mental will and sight, but something more power- ful, belonging to the inner being). When this centre opens and the Force there is active, then there is the opening of a greater will, power of decision, formation, effectiveness, beyond what the ordinary mind can achieve.

fork-tailed ::: a. --> Having the outer tail feathers longer than the median ones; swallow-tailed; -- said of many birds.

Four M'ays of changins the Nature ::: either the higher cons- ciousness has to make a dynamic descent into the whole being and change it ; or it must establish itself in the inne'r being down to the inner physical so that the latter feels itself separate from the outer and is able to act freely upon it ; or the psychic must come forward and change the nature ; or the inner will must awake and force the nature to change.

fouter ::: n. --> A despicable fellow.

frednet /fred'net/ Used to refer to some {random} and uncommon {protocol} encountered on a {network}. "We're implementing bridging in our {router} to solve the frednet problem." [{Jargon File}]

free variable 1. A variable referred to in a function, which is not an argument of the function. In {lambda-calculus}, x is a {bound variable} in the term M = \ x . T, and a free variable of T. We say x is bound in M and free in T. If T contains a subterm \ x . U then x is rebound in this term. This nested, inner binding of x is said to "shadow" the outer binding. Occurrences of x in U are free occurrences of the new x. Variables bound at the top level of a program are technically free variables within the terms to which they are bound but are often treated specially because they can be compiled as fixed addresses. Similarly, an identifier bound to a recursive function is also technically a free variable within its own body but is treated specially. A {closed term} is one containing no free variables. See also {closure}, {lambda lifting}, {scope}. 2. In {logic}, a variable which is not quantified (see {quantifier}).

fringe ::: 1. A decorative border of thread, cord, or the like, usually hanging loosely from a ravelled edge or strip. 2. Anything resembling or suggesting this. 3. An outer edge; margin; periphery. fringes, fringed.

frock ::: n. --> A loose outer garment; especially, a gown forming a part of European modern costume for women and children; also, a coarse shirtlike garment worn by some workmen over their other clothes; a smock frock; as, a marketman&

frontiers ::: 1. Boundaries, borders. 2. An outer limit in a field of endeavour.

full outer join {outer join}

galea ::: n. --> The upper lip or helmet-shaped part of a labiate flower.
A kind of bandage for the head.
Headache extending all over the head.
A genus of fossil echini, having a vaulted, helmet-shaped shell.
The anterior, outer process of the second joint of the maxillae in certain insects.


garments ::: outer coverings or outward appearances.

gateway 1. "networking" A deprecated term for a device that enables data to flow between different networks (forming an {internet}). Preferred terms are "{protocol converter}" (connects networks that use different {protocols}), "{router}" (connects two broadcast networks at layer 3 ({network layer}). Another example is a {mail gateway}, which is a layer 7 ({application layer}) gateway. 2. "hypertext" An {interface} between an information source and a {web server}. {Common Gateway Interface} is a {standard} for such interfaces. The information source can be any system that can be accessed by a program running on the web server. A typical example is a {relational database}. (2000-05-24)

gear ::: n. --> Clothing; garments; ornaments.
Goods; property; household stuff.
Whatever is prepared for use or wear; manufactured stuff or material.
The harness of horses or cattle; trapping.
Warlike accouterments.
Manner; custom; behavior.
Business matters; affairs; concern.


gluepot ::: n. --> A utensil for melting glue, consisting of an inner pot holding the glue, immersed in an outer one containing water which is heated to soften the glue.

glume ::: n. --> The bracteal covering of the flowers or seeds of grain and grasses; esp., an outer husk or bract of a spikelt.

gnathastegite ::: n. --> One of a pair of broad plates, developed from the outer maxillipeds of crabs, and forming a cover for the other mouth organs.

GNU style "programming" An obsolete and deprecated {source code} {indent style} used throughout {GNU} {Emacs} and the {Free Software Foundation} code, and just about nowhere else. Indents are always four spaces per level, with "{" and "}" halfway between the outer and inner indent levels. if (cond) {   "body" } (2014-09-24)

gossamer ::: n. --> A fine, filmy substance, like cobwebs, floating in the air, in calm, clear weather, especially in autumn. It is seen in stubble fields and on furze or low bushes, and is formed by small spiders.
Any very thin gauzelike fabric; also, a thin waterproof stuff.
An outer garment, made of waterproof gossamer.


gown ::: n. --> A loose, flowing upper garment
The ordinary outer dress of a woman; as, a calico or silk gown.
The official robe of certain professional men and scholars, as university students and officers, barristers, judges, etc.; hence, the dress of peace; the dress of civil officers, in distinction from military.
A loose wrapper worn by gentlemen within doors; a dressing


graduated ::: imp. & p. p. --> of Graduate ::: a. --> Marked with, or divided into, degrees; divided into grades.
Tapered; -- said of a bird&


graith ::: v. t. --> See Greith. ::: n. --> Furniture; apparatus or accouterments for work, traveling, war, etc.

ground ::: imp. & p. p. --> of Grind ::: n. --> The surface of the earth; the outer crust of the globe, or some indefinite portion of it.
A floor or pavement supposed to rest upon the earth.
Any definite portion of the earth&


guide ::: “The first is the discovery of the soul, not the outer soul of thought and emotion and desire, but the secret psychic entity, the divine element within us. When that becomes dominant over the nature, when we are consciously the soul and when mind, life and body take their true place as its instruments, we are aware of a guide within that knows the truth, the good, the true delight and beauty of existence, controls heart and intellect by its luminous law and leads our life and being towards spiritual completeness.” The Life Divine

haik ::: n. --> A large piece of woolen or cotton cloth worn by Arabs as an outer garment.

heartwood ::: n. --> The hard, central part of the trunk of a tree, consisting of the old and matured wood, and usually differing in color from the outer layers. It is technically known as duramen, and distinguished from the softer sapwood or alburnum.

heelpost ::: n. --> The post supporting the outer end of a propeller shaft.
The post to which a gate or door is hinged.
The quoin post of a lock gate.


hello packet "networking, communications" An {OSPF} {packet} sent periodically on each {network interface}, real or {virtual}, to discover and test connections to neighbours. Hello packets are multicast on physical networks capable of {multicasting} or {broadcasting} to enable dynamic {router} discovery. They include the parameters that routers connected to a common network must agree on. Hello packets increase network resilience by, e.g., allowing a router to establish a secondary connection when a primary connection fails. (1999-11-02)

(he outer eye, but (here are many tt^fts ; all are not amJ all do not come from the supreme Light, param jyotih.

heriot ::: n. --> Formerly, a payment or tribute of arms or military accouterments, or the best beast, or chattel, due to the lord on the death of a tenant; in modern use, a customary tribute of goods or chattels to the lord of the fee, paid on the decease of a tenant.

hierarchical routing "networking" A way of simplifying {routing} a large network like the {Internet} by breaking it into a {hierarchy} of smaller networks where each level is responsible for its own routing. The Internet has three levels: {backbone networks}, {mid-level networks} (or {transit networks}) and {stub networks}. The backbones know how to route between the mid-levels, the mid-levels know how to route between {autonomous systems} (sites) and each site knows how to route internally. {Routers} at each level cooperate by exchanging routing information. Typically, between mid-level networks this is via {Exterior Gateway Protocol} and within sites via {Interior Gateway Protocol}. (2017-12-02)

High Performance Parallel Interface "hardware, standard" (HIPPI, previously HPPI) A {connection-oriented}, point-to-point networking {standard} using {circuit-switching} technology at a speed of 800 Mbits/s or 1.6 Gbits/s (simplex or full-duplex). HIPPI is often used for short distances (up to 10km depending on cable type) to connect a {supercomputer} to {routers}, {frame buffers}, {mass-storage} peripherals and other computers. HIPPI was developed at {Los Alamos National Laboratory} and is now {ANSI} standard X3T9/88-127. Standards for interconnecting with {ATM}, {SONet}, and {fibre channel} are in development. {HIPPI Networking Forum (http://esscom.com/hnf)}. (1997-06-29)

high speed serial interface "hardware, communications" (HSSI) A {serial port} which supports serial transmit speeds of up to 52 megabits per second. It is typically used for leased lines such as {DS3} (44.736 Mbps) and {E3} (34 Mbps) and for {Wide Area Network} devices such as {routers}. (1995-11-20)

hole 1. "electronics" In the {hole model} of current flow, the absence of an {electron}, e.g. in a {semiconductor} material. In the {electron model}, a hole can be thought of as an incomplete outer electron shell in a doping substance. Considering holes as positive charge carriers is a useful abstraction. 2. "security" A security {vulnerability}, particularly one which allows an attacker to gain unauthorised access to a system (by analogy with a hole in a wall). (2014-10-25)

Home Network Administration Protocol "protocol" (HNAP) A network {protocol} using {SOAP} over {HTTP} that lets manufacturers and administrtors to configure devices remotely. HNAP is typically used by {ISPs} to update {Internet} {routers} in customers' homes or workplaces. Because it runs on many devices on the Internet, HNAP is a target for remote attacks or probes. These may start by attempting to fetch the {URL} "/HNAP1/" on the remote device. [{Cisco whitepaper (https://www.cisco.com/web/partners/downloads/guest/hnap_protocol_whitepaper.pdf)}] [{SANS vulnerability post (https://isc.sans.edu/forums/diary/More+on+HNAP+What+is+it+How+to+Use+it+How+to+Find+it/17648/)}] (2018-08-09)

Home Phoneline Networking Alliance "communications, networking, protocol, standard" (HomePNA) A non-profit association of more than 100 technology companies working together to ensure adoption of a phone line {networking} standard which should provide high-speed, affordable home networking. The Home Phoneline Networking Alliance (HomePNA) was founded in June 1998 by {3Com}, {AMD}, {AT&T Wireless Services}, {Compaq}, Conexant, Epigram, {Hewlett-Packard}, {IBM}, {Intel}, {Lucent Technologies}, Rockwell Semiconductor Systems, and Tut Systems. The membership now spans the networking, telecommunications, {hardware}, {software}, and consumer electronics industries. The alliance was originally formed because of the increasing demand for home networking caused by the growing number of homes with multiple PCs (and other devices) to connect together to provide facilities such as shared {Internet} access, {networked gaming}, and sharing of {peripherals}, {files} and {applications}. The member companies aimed to develop {open standards} to ensure compatibility between different manufacturers' products. They also decided that this should be done using the phone wiring that already existed in people's homes. The concept of "no new wires" networking meant installation was simpler. HomePNA's original specifications could be used to create a 1 {Mbps} (megabits per second) {Ethernet}-compatible {LAN} with no {hubs}, {routers}, {splitters} or {terminations}. Adapters would allow any computer (or other device) with an Ethernet port to be linked to the home network. Up to 25 PCs, peripherals and network devices can be connected to such a network. On 1999-12-01, the HomePNA announced a new release of its networking technology specification, called Home PNA 2.0. Like the first specification, it uses existing phone lines, but it can operate at speeds up to 10 Mbps. The new version is {backwardly compatible} with the original 1 Mbps HomePNA technology, and is designed to provide faster networks suitable for future voice, video and data applications. {HomePNA.org (http://homepna.org/)}. {HomePNA.Com (http://HomePNA.com/)}. (2000-03-24)

hood moulding ::: --> A projecting molding over the head of an arch, forming the outermost member of the archivolt; -- called also hood mold.

hood ::: n. --> State; condition.
A covering or garment for the head or the head and shoulders, often attached to the body garment
A soft covering for the head, worn by women, which leaves only the face exposed.
A part of a monk&


huke ::: n. --> An outer garment worn in Europe in the Middle Ages.

hull ::: v. t. --> The outer covering of anything, particularly of a nut or of grain; the outer skin of a kernel; the husk.
The frame or body of a vessel, exclusive of her masts, yards, sails, and rigging.
To strip off or separate the hull or hulls of; to free from integument; as, to hull corn.
To pierce the hull of, as a ship, with a cannon ball.


"Ideals are truths that have not yet effected themselves for man, the realities of a higher plane of existence which have yet to fulfil themselves on this lower plane of life and matter, our present field of operation. To the pragmatical intellect which takes its stand upon the ever-changing present, ideals are not truths, not realities, they are at most potentialities of future truth and only become real when they are visible in the external fact as work of force accomplished. But to the mind which is able to draw back from the flux of force in the material universe, to the consciousness which is not imprisoned in its own workings or carried along in their flood but is able to envelop, hold and comprehend them, to the soul that is not merely the subject and instrument of the world-force but can reflect something of that Master-Consciousness which controls and uses it, the ideal present to its inner vision is a greater reality than the changing fact obvious to its outer senses. The Supramental Manifestation*

“Ideals are truths that have not yet effected themselves for man, the realities of a higher plane of existence which have yet to fulfil themselves on this lower plane of life and matter, our present field of operation. To the pragmatical intellect which takes its stand upon the ever-changing present, ideals are not truths, not realities, they are at most potentialities of future truth and only become real when they are visible in the external fact as work of force accomplished. But to the mind which is able to draw back from the flux of force in the material universe, to the consciousness which is not imprisoned in its own workings or carried along in their flood but is able to envelop, hold and comprehend them, to the soul that is not merely the subject and instrument of the world-force but can reflect something of that Master-Consciousness which controls and uses it, the ideal present to its inner vision is a greater reality than the changing fact obvious to its outer senses. The Supramental Manifestation

If j’ou disperse yourself constantly, go out of the inner circle, you will constantly move about in the pettinesses of the ordinary outer nature and under the loffuences to which it is open. Learn to live within, to act always from within, from a constant com- munion with the Mother.

"If there is a self in us capable of largeness and universality, able to enter into a cosmic consciousness, that too must be within our inner being; the outer consciousness is a physical consciousness bound to its individual limits by the triple cord of mind, life and body: any external attempt at universality can only result either in an aggrandisement of the ego or an effacement of the personality by its extinction in the mass or subjugation to the mass.” The Life Divine*

“If there is a self in us capable of largeness and universality, able to enter into a cosmic consciousness, that too must be within our inner being; the outer consciousness is a physical consciousness bound to its individual limits by the triple cord of mind, life and body: any external attempt at universality can only result either in an aggrandisement of the ego or an effacement of the personality by its extinction in the mass or subjugation to the mass.” The Life Divine

..if we suppose the unity to be unbroken, we then arrive at the existence of consciousness in all forms of the Force which is at work in the world. Even if there be no conscient or superconscient Purusha inhabiting all forms, yet is there in those forms a conscious force of being of which even their outer parts overtly or inertly partake. Necessarily, in such a view, the word consciousness changes its meaning. It is no longer synonymous with mentality but indicates a self-aware force of existence of which mentality is a middle term; below mentality it sinks into vital and material movements which are for us subconscient; above, it rises into the supramental which is for us the superconscient. But in all it is one and the same thing organising itself differently. This is, once more, the Indian conception of Chit which, as energy, creates the worlds. Essentially, we arrive at that unity which materialistic Science perceives from the other end when it asserts that Mind cannot be another force than Matter, but must be merely development and outcome of material energy. Indian thought at its deepest affirms on the other hand that Mind and Matter are rather different grades of the same energy, different organisations of one conscious Force of Existence.
   Ref: CWSA Vol. 21-22, Page: 95-96 ::: The essence of consciousness is the power to be aware of itself and its objects, and in its true nature this power must be direct, self-fulfilled and complete: if it is in us indirect, incomplete, unfulfilled in its workings, dependent on constructed instruments, it is because consciousness here is emerging from an original veiling Inconscience and is yet burdened and enveloped with the first Nescience proper to the Inconscient.
   Ref: CWSA Vol. 21-22, Page: 1053


If you disperse yourself constantly, go out of the inner circle, you will constantly move about in the pettinesses of the ordinary outer nature and under the influences to which it is open. Learn to live within, to act always from within, from a constant com- munion with the Mother. It may be difficult at first to do it always and completely, but it can be done if one sticks to it

"If you go deep enough, into a sufficiently complete silence from all outer things, you will find within you that flame about which I often speak, and in this flame you will see your destiny.} You will see the aspiration of centuries which has been concentrated gradually, to lead you through countless births to the great day of realisation — that preparation which has been made through thousands of years, and is reaching its culmination.” Questions and Answers MCW Vol. 6*.

“If you go deep enough, into a sufficiently complete silence from all outer things, you will find within you that flame about which I often speak, and in this flame you will see your destiny.} You will see the aspiration of centuries which has been concentrated gradually, to lead you through countless births to the great day of realisation—that preparation which has been made through thousands of years, and is reaching its culmination.” Questions and Answers MCW Vol. 6.

imagination ::: “… our mind has the faculty of imagination; it can create and take as true and real its own mental structures: . . . . Our mental imagination is an instrument of Ignorance; it is the resort or device or refuge of a limited capacity of knowledge, a limited capacity of effective action. Mind supplements these deficiencies by its power of imagination: it uses it to extract from things obvious and visible the things that are not obvious and visible; it undertakes to create its own figures of the possible and the impossible; it erects illusory actuals or draws figures of a conjectured or constructed truth of things that are not true to outer experience. That is at least the appearance of its operation; but, in reality, it is the mind’s way or one of its ways of summoning out of Being its infinite possibilities, even of discovering or capturing the unknown possibilities of the Infinite.” The Life Divine

Impersonally, the manifest power of his quality, it is his outflowing, in whatever form, of Knowledge, Energy, Love, Strength and the rest; personally, it is the mental form and the animate being in whom this power is achieved and does its great works. A pre-eminence in this inner and outer achievement, a greater power of divine quality, an effective energy is always the sign. The human vibhuti is the hero of the race’s struggle towards divine achievement, the hero in the Carlylean sense of heroism, a power of God in man.
   Ref: CWSA Vol. 19, Page: 160


impressions left in it by our past inner and outer life, Nvoven in a fantastic way which docs not easily yield any due of meaning to the waking mind's remembrance, or arc fragmentary records, mostly distorted, of experiences which arc going on behind the

INDIFFERENCE. ::: To become indifferent to the attraction of outer objects is one of the first rules of yoga, for this non-attach- ment liberates the inner being into peace and the true conscious- ness.

indriya (indriya; indriyam) ::: sense-organ, especially any of "the five perceptive senses of hearing, touch, sight, taste and smell, which make the five properties of things their respective objects" (see vis.aya); the sense-faculty in general, "fundamentally not the action of certain physical organs, but the contact of consciousness with its objects" (saṁjñana). Each of the physical senses has two elements, "the physical-nervous impression of the object and the mental-nervous value we give to it"; the mind (manas) is sometimes regarded as a "sixth sense", though "in fact it is the only true sense organ and the rest are no more than its outer conveniences and secondary instruments". indriyaindriya-ananda

in h?\ outer mind, rjuife cffMciout of iJt acts^

inly ::: The child remembering inly a far home Madhav: “The child remembers inly, not in outer memory; mark the word inly, a typically Sri Aurobindo expression. The child remembers somewhere deep inside, its ‘far home’, her home is there far above.” The Book of the Divine Mother

Inner consciousness and outer ::: There is an inner as well as an oliter consciousness all through our being, upon all its levels.

Inner consciousness ::: means the inner mind, inner vital, inner physical and behind them the psychic which is their inmost being. But the inner mind is not the higher mind ; ft is more in touch with the universal forces and more open to the higher consciousness and capable of an immensely deeper and larger range of action than the outer or surface mind — but it is of the same essential nature.

INNER SIGHT. ::: When one tries to meditate, the first obstacle in the beginning is sleep. When you get over this obstacle, there comes a condition in which, with the eyes closed, you begin to see things, people, scenes of all kinds. It is a good sign and means that you are making progress in yoga. There is, besides the outer physical sight which sees external objects, an inner .sight in us which can see things yet unseen and unknown, things at a distance, things belonging to another place or time or to other worlds.

Inner vision is vivid like actual sight, always precise and contains a truth in it. In mental vision the images are invented by the mind and are partly true, partly a play of possibilities. Or a mental vision like the vital may be only a suggestion,- that is a formation of some possibility on the mental or vital plane which presents itself to the sādhaka in the hope of being accepted and helped to realise itself.


Inner tapasya [Austerity, Discipline]? It means the tapasya for the character, and for changing the psychological movements of the being, precisely to conquer the desires, conquer the passions, overcome egoism, get rid of fears. This is the inner tapasya. Outer tapasya is all the ascetic or hatha yogic methods; to make use of physical means for one’s yoga is an outer tapasya. But inner tapasya consists of attending to one’s character and trying to change it.
   Ref: CWM Vol. 06, Page: 410


"Inner vision means the vision with the inner seeing as opposed to outer vision, the external sight with the surface mind in the surface eyes.” Letters on Yoga

“Inner vision means the vision with the inner seeing as opposed to outer vision, the external sight with the surface mind in the surface eyes.” Letters on Yoga

Inner vision means the vision with the inner seeing as opposed to outer vision, the external sight with the surface mind in the surface eyes.

Integral Yoga ::: a union (yoga) in all the parts of our being with the Divine and a consequent transmutation of all their now jarring elements into the harmony of a higher divine consciousness and existence; this yoga implies not only the realisation of God but the entire consecration and change of the inner and outer life till it is fit to manifest a divine consciousness and become part of a divine work.

INTEGRAL YOGA ::: This yoga accepts the value of cosmic existence and holds it to be a reality; its object is to enter into a higher Truth-Consciousness or Divine Supramental Consciousness in which action and creation are the expression not of ignorance and imperfection, but of the Truth, the Light, the Divine Ānanda. But for that, the surrender of the mortal mind, life and body to the Higher Consciousnessis indispensable, since it is too difficult for the mortal human being to pass by its own effort beyond mind to a Supramental Consciousness in which the dynamism is no longer mental but of quite another power. Only those who can accept the call to such a change should enter into this yoga.

Aim of the Integral Yoga ::: It is not merely to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter.

Conditions of the Integral Yoga ::: This yoga can only be done to the end by those who are in total earnest about it and ready to abolish their little human ego and its demands in order to find themselves in the Divine. It cannot be done in a spirit of levity or laxity; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasyā needed too constant and intense.

Method in the Integral Yoga ::: To concentrate, preferably in the heart and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness. One can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is the beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one’s own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother’s Power and Presence.

Integral method ::: The method we have to pursue is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform Our entire being into His, so that in a sense God Himself, the real Person in us, becomes the sādhaka of the sādhana* as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.

In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sādhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine strength, often unobserved and behind the veil, substitutes itself for the weakness and supports us through all our failings of faith, courage and patience. It” makes the blind to see and the lame to stride over the hills.” The intellect becomes aware of a Law that beneficently insists and a Succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet in comparison with the magnitude of its effort and object, the most easy and sure of all.

There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place, it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but yet some kind of Shastra or scientific method of the synthetic Yoga.

Secondly, the process, being integral, accepts our nature such as it stands organised by our past evolution and without rejecting anything essential compels all to undergo a divine change. Everything in us is seized by the hands of a mighty Artificer and transformed into a clear image of that which it now seeks confusedly to present. In that ever-progressive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly deformed or petty or vile, is the more or less distorted or imperfect figure of some elements or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human forefathers fashioning the gods as a smith forges the crude material in his smithy.

Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and selfconscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.

Key-methods ::: The way to devotion and surrender. It is the psychic movement that brings the constant and pure devotion and the removal of the ego that makes it possible to surrender.

The way to knowledge. Meditation in the head by which there comes the opening above, the quietude or silence of the mind and the descent of peace etc. of the higher consciousness generally till it envelops the being and fills the body and begins to take up all the movements.
Yoga by works ::: Separation of the Purusha from the Prakriti, the inner silent being from the outer active one, so that one has two consciousnesses or a double consciousness, one behind watching and observing and finally controlling and changing the other which is active in front. The other way of beginning the yoga of works is by doing them for the Divine, for the Mother, and not for oneself, consecrating and dedicating them till one concretely feels the Divine Force taking up the activities and doing them for one.

Object of the Integral Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine’s sake alone, to be tuned in our nature into the nature of the Divine, and in our will and works and life to be the instrument of the Divine.

Principle of the Integral Yoga ::: The whole principle of Integral Yoga is to give oneself entirely to the Divine alone and to nobody else, and to bring down into ourselves by union with the Divine Mother all the transcendent light, power, wideness, peace, purity, truth-consciousness and Ānanda of the Supramental Divine.

Central purpose of the Integral Yoga ::: Transformation of our superficial, narrow and fragmentary human way of thinking, seeing, feeling and being into a deep and wide spiritual consciousness and an integrated inner and outer existence and of our ordinary human living into the divine way of life.

Fundamental realisations of the Integral Yoga ::: The psychic change so that a complete devotion can be the main motive of the heart and the ruler of thought, life and action in constant union with the Mother and in her Presence. The descent of the Peace, Power, Light etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.

Results ::: First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by the relative consciousness; not only realisation of unity in the Self, but of unity in the infinite diversity of activities, worlds and creatures.

Therefore, also, an integral liberation. Not only the freedom born of unbroken contact of the individual being in all its parts with the Divine, sāyujya mukti, by which it becomes free even in its separation, even in the duality; not only the sālokya mukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of Sachchidananda ; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the divine, sādharmya mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.

By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.

The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. In integral purity which shall enable on the one hand the perfect reflection of the divine Being in ourselves and on the other the perfect outpouring of its Truth and Law in us in the terms of life and through the right functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ānanda of all that is in the world seen as symbols of the Divine and the Ānanda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.

Sādhanā of the Integral Yoga does not proceed through any set mental teaching or prescribed forms of meditation, mantras or others, but by aspiration, by a self-concentration inwards or upwards, by a self-opening to an Influence, to the Divine Power above us and its workings, to the Divine Presence in the heart and by the rejection of all that is foreign to these things. It is only by faith, aspiration and surrender that this self-opening can come.

The yoga does not proceed by upadeśa but by inner influence.

Integral Yoga and Gita ::: The Gita’s Yoga consists in the offering of one’s work as a sacrifice to the Divine, the conquest of desire, egoless and desireless action, bhakti for the Divine, an entering into the cosmic consciousness, the sense of unity with all creatures, oneness with the Divine. This yoga adds the bringing down of the supramental Light and Force (its ultimate aim) and the transformation of the nature.

Our yoga is not identical with the yoga of the Gita although it contains all that is essential in the Gita’s yoga. In our yoga we begin with the idea, the will, the aspiration of the complete surrender; but at the same time we have to reject the lower nature, deliver our consciousness from it, deliver the self involved in the lower nature by the self rising to freedom in the higher nature. If we do not do this double movement, we are in danger of making a tamasic and therefore unreal surrender, making no effort, no tapas and therefore no progress ; or else we make a rajasic surrender not to the Divine but to some self-made false idea or image of the Divine which masks our rajasic ego or something still worse.

Integral Yoga, Gita and Tantra ::: The Gita follows the Vedantic tradition which leans entirely on the Ishvara aspect of the Divine and speaks little of the Divine Mother because its object is to draw back from world-nature and arrive at the supreme realisation beyond it.

The Tantric tradition leans on the Shakti or Ishvari aspect and makes all depend on the Divine Mother because its object is to possess and dominate the world-nature and arrive at the supreme realisation through it.

This yoga insists on both the aspects; the surrender to the Divine Mother is essential, for without it there is no fulfilment of the object of the yoga.

Integral Yoga and Hatha-Raja Yogas ::: For an integral yoga the special methods of Rajayoga and Hathayoga may be useful at times in certain stages of the progress, but are not indispensable. Their principal aims must be included in the integrality of the yoga; but they can be brought about by other means. For the methods of the integral yoga must be mainly spiritual, and dependence on physical methods or fixed psychic or psychophysical processes on a large scale would be the substitution of a lower for a higher action. Integral Yoga and Kundalini Yoga: There is a feeling of waves surging up, mounting to the head, which brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the ādhāra to meet the greater consciousness above. It is a movement analogous to that on which so much stress is laid in the Tantric process, the awakening of the Kundalini, the Energy coiled up and latent in the body and its mounting through the spinal cord and the centres (cakras) and the Brahmarandhra to meet the Divine above. In our yoga it is not a specialised process, but a spontaneous upnish of the whole lower consciousness sometimes in currents or waves, sometimes in a less concrete motion, and on the other side a descent of the Divine Consciousness and its Force into the body.

Integral Yoga and other Yogas ::: The old yogas reach Sachchidananda through the spiritualised mind and depart into the eternally static oneness of Sachchidananda or rather pure Sat (Existence), absolute and eternal or else a pure Non-exist- ence, absolute and eternal. Ours having realised Sachchidananda in the spiritualised mind plane proceeds to realise it in the Supramcntal plane.

The suprcfhe supra-cosmic Sachchidananda is above all. Supermind may be described as its power of self-awareness and W’orld- awareness, the world being known as within itself and not out- side. So to live consciously in the supreme Sachchidananda one must pass through the Supermind.

Distinction ::: The realisation of Self and of the Cosmic being (without which the realisation of the Self is incomplete) are essential steps in our yoga ; it is the end of other yogas, but it is, as it were, the beginning of outs, that is to say, the point where its own characteristic realisation can commence.

It is new as compared with the old yogas (1) Because it aims not at a departure out of world and life into Heaven and Nir- vana, but at a change of life and existence, not as something subordinate or incidental, but as a distinct and central object.

If there is a descent in other yogas, yet it is only an incident on the way or resulting from the ascent — the ascent is the real thing. Here the ascent is the first step, but it is a means for the descent. It is the descent of the new coosdousness attain- ed by the ascent that is the stamp and seal of the sadhana. Even the Tantra and Vaishnavism end in the release from life ; here the object is the divine fulfilment of life.

(2) Because the object sought after is not an individual achievement of divine realisation for the sake of the individual, but something to be gained for the earth-consciousness here, a cosmic, not solely a supra-cosmic acbievement. The thing to be gained also is the bringing of a Power of consciousness (the Supramental) not yet organised or active directly in earth-nature, even in the spiritual life, but yet to be organised and made directly active.

(3) Because a method has been preconized for achieving this purpose which is as total and integral as the aim set before it, viz., the total and integral change of the consciousness and nature, taking up old methods, but only as a part action and present aid to others that are distinctive.

Integral Yoga and Patanjali Yoga ::: Cilia is the stuff of mixed mental-vital-physical consciousness out of which arise the movements of thought, emotion, sensation, impulse etc.

It is these that in the Patanjali system have to be stilled altogether so that the consciousness may be immobile and go into Samadhi.

Our yoga has a different function. The movements of the ordinary consciousness have to be quieted and into the quietude there has to be brought down a higher consciousness and its powers which will transform the nature.


intellect ::: “Intellectual activities are not part of the inner being—the intellect is the outer mind.” Letters on Yoga

"Intellectual activities are not part of the inner being — the intellect is the outer mind.” Letters on Yoga

“Intellectual activities are not part of the inner being—the intellect is the outer mind.” Letters on Yoga

interdome ::: n. --> The open space between the inner and outer shells of a dome or cupola of masonry.

In the liberated stale it is not the inner Purusha only that remains detached ; the inner Purusha is always detached, only one is not conscious of it in the ordinary state. It is the Prakrit! also that is not disturbed by the action of the Gunas or attached to it ; the mind, the vital, (he physical (whatever Prakriti) begin to get the same quietude, unperturbed peace and detachment as the Purusha, but it is quietude, not a cessation of all action. It is quietude in action itself. TTic whole being, Purusha, Prakriit, becomes detached (having no desire or attachment) even in the actions of the gunas. The outer being Is also detached ; the whole being is without desire or attachment and still action is possible, action without desire is possible, action without attach- ment is possible, action without ego is possible.

“It could be affirmed as a consequence that there is one all-pervading Life or dynamic energy—the material aspect being only its outermost movement—that creates all these forms of the physical universe, Life imperishable and eternal which, even if the whole figure of the universe were quite abolished, would itself still go on existing and be capable of producing a new universe in its place, must indeed, unless it be held back in a state of rest by some higher Power or hold itself back, inevitably go on creating. In that case Life is nothing else than the Force that builds and maintains and destroys forms in the world; it is Life that manifests itself in the form of the earth as much as in the plant that grows upon the earth and the animals that support their existence by devouring the life-force of the plant or of each other. All existence here is a universal Life that takes form of Matter. It might for that purpose hide life-process in physical process before it emerges as submental sensitivity and mentalised vitality, but still it would be throughout the same creative Life-principle.” The Life Divine

It is possible by strenuous medilation or by certain methods of tense endeavour -to open doors on to the inner being or even break down some of the walls between the inner and outer self before finishing or even undertaking ■ this preliminary self- discipline (of building up the inner meditative quietude), but it is not always wise to do it as that, may lead to conditions of sadhana which may be very turbid, chaotic, beset with unneces- sary dangers. It is necessary to keep the saltvic quietude, patience, vigilance, — to hurry nothing, to force nothing.

jacket ::: n. --> A short upper garment, extending downward to the hips; a short coat without skirts.
An outer covering for anything, esp. a covering of some nonconducting material such as wood or felt, used to prevent radiation of heat, as from a steam boiler, cylinder, pipe, etc.
In ordnance, a strengthening band surrounding and reenforcing the tube in which the charge is fired.
A garment resembling a waistcoat lined with cork, to serve


jagrat ::: awake, waking; the waking consciousness, in which one is jagrat aware of the outer world through the physical senses; the state of jagrat samadhi (sometimes restricted to bahirdarsi jagrat); (the condition of being) inwardly wakeful and self-possessed in states of samadhi in which the consciousness is withdrawn from the surface. jjagrat agrat antardarsi

jib ::: v. i. --> A triangular sail set upon a stay or halyard extending from the foremast or fore-topmast to the bowsprit or the jib boom. Large vessels often carry several jibe; as, inner jib; outer jib; flying jib; etc.
The projecting arm of a crane, from which the load is suspended.
To move restively backward or sidewise, -- said of a horse; to balk.


joseph ::: n. --> An outer garment worn in the 18th century; esp., a woman&

Jower as weJJ as outer consdousness so that you have afterwards to recover the realisation ; (2) in which the work brings you out, but the realisation remains behind (or above), not felt while you work, but as soon as tbe svotk ceases you find it there just as it was ; (3) in which the work makes no difference, for the realisation or spiritual condition remains through the work itself.

karma yoga. ::: the yoga of action chosen primarily by those of an outgoing nature; the yoga of selfless devotion of all inner and outer activities as a sacrifice to the Lord; selfless service to God without any intention for gain or reward; one of the four paths of yoga

lagging ::: p. pr. & vb. n. --> of Lag ::: n. --> The clothing (esp., an outer, wooden covering), as of a steam cylinder, applied to prevent the radiation of heat; a covering of lags; -- called also deading and cleading.
Lags, collectively; narrow planks extending from one rib


Last comes the crossing of the border, ft ts not a falling asleep or a loss of consciousness, for the consciousness is there all the time ; only it shifts from the outer and physical, becomes closed to external things and recedes into the inner psychic and vital parts of the being. There it passes through many experiences and of these some can and should be felt in the waking state also ; for both movements arc necessary, the coming out of the inner being to the front as well as the going in of the conscious- ness to fcccoific ajvare of (he inner self and nature. But for many the ingoing movement is indispensable. Its effect is to break

life-self ::: Sri Aurobindo: ". . . our self-view is vitiated by the constant impact and intrusion of our outer life-self, our vital being, which seeks always to make the thinking mind its tool and servant: for our vital being is not concerned with self-knowledge but with self-affirmation, desire, ego.” *The Life Divine

light-armed ::: a. --> Armed with light weapons or accouterments.

Light ::: Light is always seen in Yoga with the inner eye and even with the outer eye, but there are many lights; all are not and all do not come from the param jyotih.
   Ref: CWSA Vol. 35, Page: 84


liner ::: n. --> One who lines, as, a liner of shoes.
A vessel belonging to a regular line of packets; also, a line-of-battle ship; a ship of the line.
A thin piece placed between two parts to hold or adjust them, fill a space, etc.; a shim.
A lining within the cylinder, in which the piston works and between which and the outer shell of the cylinder a space is left to form a steam jacket.


mackintosh ::: n. --> A waterproof outer garment; -- so called from the name of the inventor.

malleus ::: n. --> The outermost of the three small auditory bones, ossicles; the hammer. It is attached to the tympanic membrane by a long process, the handle or manubrium. See Illust. of Far.
One of the hard lateral pieces of the mastax of Rotifera. See Mastax.
A genus of bivalve shells; the hammer shell.


manas ::: mind, the psychological principle or degree of consciousness that is the basis of the mental world (manoloka or svar), the highest plane of the triloka and the summit of the aparardha or lower hemisphere of existence; in its essence, "a consciousness which measures, limits, cuts out forms of things from the indivisible whole and contains them as if each were a separate integer"; the sensational mind, "the original sense [indriya] which perceives all objects and reacts upon them", capable not only of "a translation into sense of so much of the outer impacts as it receives through the nervous system and the physical organs", but also of "a subtle sight, hearing, power of contact of its own which is not dependent on the physical organs"; the principle that governs the realm of svarga, the lower plane of svar; (on page 1281) the name of a particular svarga.

mandil ::: n. --> A loose outer garment worn the 16th and 17th centuries.

mantle ::: n. --> A loose garment to be worn over other garments; an enveloping robe; a cloak. Hence, figuratively, a covering or concealing envelope.
Same as Mantling.
The external fold, or folds, of the soft, exterior membrane of the body of a mollusk. It usually forms a cavity inclosing the gills. See Illusts. of Buccinum, and Byssus.
Any free, outer membrane.


maxilla ::: n. --> The bone of either the upper or the under jaw.
The bone, or principal bone, of the upper jaw, the bone of the lower jaw being the mandible.
One of the lower or outer jaws of arthropods.


melanin ::: n. --> A black pigment found in the pigment-bearing cells of the skin (particularly in the skin of the negro), in the epithelial cells of the external layer of the retina (then called fuscin), in the outer layer of the choroid, and elsewhere. It is supposed to be derived from the decomposition of hemoglobin.

micropyle ::: n. --> An opening in the membranes surrounding the ovum, by which nutrition is assisted and the entrance of the spermatozoa permitted.
An opening in the outer coat of a seed, through which the fecundating pollen enters the ovule.


Money ::: Money is the visible sign of a universal force, and this force in its manifestation on earth works on the vital and physical planes and is indispensable to the fullness of the outer life. In its origin and its true action it belongs to the Divine. But like other powers of the Divine it is delegated here and in the ignorance of the lower Nature can be usurped for the uses of the ego or held by Asuric influences and perverted to their purpose
   Ref: CWSA Vol. M - 4, Page: 374


MONEY. ::: Money is the visible sign of a universal force, and this force m its manifestation on earth woris an the vitaf and physical planes and Is indispensable to the fullness of the outer life. In its origin and true action it belongs lo the Divine. But like other powers of the Divine it is delegated here and in the ignorance of the lower Nature can be usurped for the uses of the ego or held by Asuric influences and perverted to their purpose.

mooruk ::: n. --> A species of cassowary (Casuarius Bennetti) found in New Britain, and noted for its agility in running and leaping. It is smaller and has stouter legs than the common cassowary. Its crest is biloted; the neck and breast are black; the back, rufous mixed with black; and the naked skin of the neck, blue.

mother ::: Sri Aurobindo: "The One whom we adore as the Mother is the divine Conscious Force that dominates all existence, one and yet so many-sided that to follow her movement is impossible even for the quickest mind and for the freest and most vast intelligence. The Mother is the consciousness and force of the Supreme and far above all she creates.” The Mother ::: "The one original transcendent Shakti, the Mother stands above all the worlds and bears in her eternal consciousness the Supreme Divine.

"That which we call Nature or Prakriti is only her [the Mother"s] most outward executive aspect; she marshals and arranges the harmony of her forces and processes, impels the operations of Nature and moves among them secret or manifest in all that can be seen or experienced or put into motion of life.” *The Mother

:   "The Mother comes in order to bring down the Supramental and it is the descent which makes her full manifestation here possible.” *Letters on the Mother

  "When one does sadhana, the inner consciousness begins to open and one is able to go inside and have all kinds of experiences there. As the sadhana progresses, one begins to live more and more in this inner being and the outer becomes more and more superficial. At first the inner consciousness seems to be the dream and the outer the waking reality. Afterwards the inner consciousness becomes the reality and the outer is felt by many as a dream or delusion, or else as something superficial and external. The inner consciousness begins to be a place of deep peace, light, happiness, love, closeness to the Divine or the presence of the Divine, the Mother.” Letters on Yoga :::   **mighty Mother, World-Mother, World-Mother"s.**


narthex ::: n. --> A tall umbelliferous plant (Ferula communis). See Giant fennel, under Fennel.
The portico in front of ancient churches; sometimes, the atrium or outer court surrounded by ambulatories; -- used, generally, for any vestibule, lobby, or outer porch, leading to the nave of a church.


NATURE (CHANGE OF). Merely to have experiences of the higher consciousness will not change the nature. Either the higher consciousness has to make a dynamic descent into the whole being and change it ; or it must establish itself in the inner being down to the inner physical so that the latter feels itself separate from the outer and is able to act freely upon it ; or the psychic must come forward and change the nature ; or the inner will must awake and force the nature to change.

Nature ::: Prakriti, the outer or executive side of the Conscious Force which forms and moves the worlds. The higher, divine Nature (Para Prakriti) is free from Ignorance and its consequences; the lower nature (Prakriti) is a mechanism of active Force put forth for the working of the evolutionary Ignorance. The lower nature of an individual is his mind, life and body.

neurilemma ::: n. --> The delicate outer sheath of a nerve fiber; the primitive sheath.
The perineurium.


Nicht-Ich: (Ger. non-ego) Anything which is not the subjective self. Fichte accounted for the not-self in terms of the ontologically posited subjective self. The not-self is the external, outer world opposed to the ego. -- H.H.

nirvikalpa samadhi ::: complete trance, in which there is no thought or movement of consciousness or awareness of either inner or outer things.

Non-ego: The outer world that has no independent self-existence. (Fichte). -- H.H.

"No system indeed by its own force can bring about the change that humanity really needs; for that can only come by its growth into the firmly realised possibilities of its own higher nature, and this growth depends on an inner and not an outer change. But outer changes may at least prepare favourable conditions for that more real amelioration, — or on the contrary they may lead to such conditions that the sword of Kalki can alone purify the earth from the burden of an obstinately Asuric humanity. The choice lies with the race itself; for as it sows, so shall it reap the fruit of its Karma.” The Human Cycle*

“No system indeed by its own force can bring about the change that humanity really needs; for that can only come by its growth into the firmly realised possibilities of its own higher nature, and this growth depends on an inner and not an outer change. But outer changes may at least prepare favourable conditions for that more real amelioration,—or on the contrary they may lead to such conditions that the sword of Kalki can alone purify the earth from the burden of an obstinately Asuric humanity. The choice lies with the race itself; for as it sows, so shall it reap the fruit of its Karma.” The Human Cycle

Not to mix with others deprives of the test which contact with them imposes on the consciousness and the chance to progress in these respects. Mixing is unproStabJe from the spiriluaJ point of view when it is only to indulge the vital, chat, interchange vital movements etc. ; but abstentioa from all mixing and con- tact is also not desirable. It is only when the consciousness truly needs full retirement that such retirement can be made and even then it may be full but not absolute. For in the absolute retire- ment one lives a purely subjectiw life and the opportunity for extending the spiritual progress to the outer life and testing it thoroughly is not there.

obdiplostemonous ::: a. --> Having twice as many stamens as petals, those of the outer set being opposite the petals; -- said of flowers.

oceanus ::: n. --> The god of the great outer sea, or the river which was believed to flow around the whole earth.

odontoblast ::: n. --> One of the more or less columnar cells on the outer surface of the pulp of a tooth; an odontoplast. They are supposed to be connected with the formation of dentine.
One of the cells which secrete the chitinous teeth of Mollusca.


oecology ::: n. --> The various relations of animals and plants to one another and to the outer world.

"One can speak of the chakras only in reference to yoga. In ordinary people the chakras are not open, it is only when they do sadhana that the chakras open. For the chakras are the centres of the inner consciousness and belong originally to the subtle body. So much as is active in ordinary people is very little — for in them it is the outer consciousness that is active.” Letters on Yoga

“One can speak of the chakras only in reference to yoga. In ordinary people the chakras are not open, it is only when they do sadhana that the chakras open. For the chakras are the centres of the inner consciousness and belong originally to the subtle body. So much as is active in ordinary people is very little—for in them it is the outer consciousness that is active.” Letters on Yoga

or at least to open the barrier Wlwecn this outer instrumental consciousness and that inner being which it very partially strives to express, and to make possible in future a conscious awareness of all the endless riches of possibility and experience and new being and new life that lie untapped behind the veil of this small and very blind and limited material personality which men call themselves. It is the begirmiog and constant enlarging of this deeper and fuller and richer awareness that is accomplished between the inward plunge and the return from this inner world to the waking state.

ordered associations from the bram-memory, partly of reflections from the soul travelling on the mental plane, reflections which are, ordinarily, received without intelligence or co-ordination, wildly distorted in the reception and mixed up confusedly with the other dream elements, wnlh brain-memories and fantastic responses to any sensory touch from the physical world. In the yogic dream-state, on the other hand, the mind is in clear pos- session of itself, though not of the physical world, works cohe- rently and is able to use either its ordinary will and intelligence with a concentrated power or else the higher will and intelli- gence of the more exalted planes of mind. It withdraws from experience of the outer world, it puts its seals upon the physical senses and their doors of communication with material things ; but everything that is proper to itself, thought, reasoning, reflec- tion, vision, it can continue to execute with an increased purity and power of sovereign concentration free from the distractions and unsteadiness of the waking mind. It can use too its will and produce upon itself or upon its environment mental, moral and even physical effects which may continue and have their after-consequences on the waking state subsequent to the cessa- tion of the trance.

Ordinary life and yoga ::: In the ordinary life a personal, social or traditional constructed rule, standard or ideal is the guide ; once the spiritual journey has begun, this must be replac- ed by an inner and outer rule or way of living necessary for our self-discipline, liberation and perfection, a way of living proper to the path we follow or enjoined by the spiritual guide and master, the Guru or else dictated by a Guide within us.

Our outer mind is blind to Ihb process of Nature ; but by the awakening of the inner mind we can become aware of it.

“… our self-view is vitiated by the constant impact and intrusion of our outer life-self, our vital being, which seeks always to make the thinking mind its tool and servant: for our vital being is not concerned with self-knowledge but with self-affirmation, desire, ego.” The Life Divine

Our subliminal self is not, like our surface physical being, an outcome of the energy of the Inconscient; it is a meeting-place of the consciousness that emerges from below by evolution and the consciousness that has descended from above for involution. There is in it an inner mind, an inner vital being of ourselves, an inner or subtle-physical being larger than our outer being and nature. This inner existence is the concealed origin of almost all in our surface self that is not a construction of the first inconscient World-Energy or a natural developed functioning of our surface consciousness or a reaction of it to impacts from the outside universal Nature,—and even in this construction, these functionings, these reactions the subliminal takes part and exercises on them a considerable influence. There is here a consciousness which has a power of direct contact with the universal unlike the mostly indirect contacts which our surface being maintains with the universe through the sense-mind and the senses. There are here inner senses, a subliminal sight, touch, hearing; but these subtle senses are rather channels of the inner being’s direct consciousness of things than its informants: the subliminal is not dependent on its senses for its knowledge, they only give a form to its direct experience of objects; they do not, so much as in waking mind, convey forms of objects for the mind’s documentation or as the starting-point or basis for an indirect constructive experience. The subliminal has the right of entry into the mental and vital and subtle-physical planes of the universal consciousness, it is not confined to the material plane and the physical world; it possesses means of communication with the worlds of being which the descent towards involution created in its passage and with all corresponding planes or worlds that may have arisen or been constructed to serve the purpose of the re-ascent from Inconscience to Superconscience. It is into this large realm of interior existence that our mind and vital being retire when they withdraw from the surface activities whether by sleep or inward-drawn concentration or by the inner plunge of trance. Our waking state is unaware of its connection with the subliminal being, although it receives from it—but without any knowledge of the place of origin—the inspirations, intuitions, ideas, will-suggestions, sense-suggestions, urges to action that rise from below or from behind our limited surface existence. Sleep like trance opens the gate of the subliminal to us; for in sleep, as in trance, we retire behind the veil of the limited waking personality and it is behind this veil that the subliminal has its existence. But we receive the records of our sleep experience through dream and in dream figures and not in that condition which might be called an inner waking and which is the most accessible form of the trance state, nor through the supernormal clarities of vision and other more luminous and concrete ways of communication developed by the inner subliminal cognition when it gets into habitual or occasional conscious connection with our waking self. The subliminal, with the subconscious as an annexe of itself,—for the subconscious is also part of the behind-the-veil entity,—is the seer of inner things and of supraphysical experiences; the surface subconscious is only a transcriber. It is for this reason that the Upanishad describes the subliminal being as the Dream Self because it is normally in dreams, visions, absorbed states of inner experience that we enter into and are part of its experiences...
   Ref: CWSA Vol. 21-22, Page: 236


"Our thoughts are not really created within ourselves independently in the small narrow thinking machine we call our mind; in fact, they come to us from a vast mental space or ether either as mind-waves or waves of mind-force that carry a significance which takes shape in our personal mind or as thought-formations ready-made which we adopt and call ours. Our outer mind is blind to this process of Nature; but by the awakening of the inner mind we can become aware of it.” Letters on Yoga

“Our thoughts are not really created within ourselves independently in the small narrow thinking machine we call our mind; in fact, they come to us from a vast mental space or ether either as mind-waves or waves of mind-force that carry a significance which takes shape in our personal mind or as thought-formations ready-made which we adopt and call ours. Our outer mind is blind to this process of Nature; but by the awakening of the inner mind we can become aware of it.” Letters on Yoga

outcourt ::: n. --> An outer or exterior court.

outer ::: a. --> Being on the outside; external; farthest or farther from the interior, from a given station, or from any space or position regarded as a center or starting place; -- opposed to inner; as, the outer wall; the outer court or gate; the outer stump in cricket; the outer world. ::: n. --> The part of a target which is beyond the circles surrounding

outer being ::: the surface being, our ordinary exterior mind, life, body consciousness.

outerly ::: adv. --> Utterly; entirely.
Toward the outside.


outermost ::: a. --> Being on the extreme external part; farthest outward; as, the outermost row.

outline ::: n. 1. A line marking the outer contours or boundaries of an object or figure. 2. A style of drawing in which objects are delineated in contours without shading. 3. A general description covering the main points of a subject outlines, world-outline. v. 4. To give the main features or various aspects of; summarize. Also fig. outlined.

outline ::: n. --> The line which marks the outer limits of an object or figure; the exterior line or edge; contour.
In art: A line drawn by pencil, pen, graver, or the like, by which the boundary of a figure is indicated.
A sketch composed of such lines; the delineation of a figure without shading.
Fig.: A sketch of any scheme; a preliminary or general indication of a plan, system, course of thought, etc.; as, the outline


outmost ::: a. --> Farthest from the middle or interior; farthest outward; outermost.

outroom ::: n. --> An outer room.

outside ::: n. --> The external part of a thing; the part, end, or side which forms the surface; that which appears, or is manifest; that which is superficial; the exterior.
The part or space which lies without an inclosure; the outer side, as of a door, walk, or boundary.
The furthest limit, as to number, quantity, extent, etc.; the utmost; as, it may last a week at the outside.
One who, or that which, is without; hence, an outside


outskirt ::: n. --> A part remote from the center; outer edge; border; -- usually in the plural; as, the outskirts of a town.

outward ::: adv. --> Alt. of Outwards ::: a. --> Forming the superficial part; external; exterior; -- opposed to inward; as, an outward garment or layer.
Of or pertaining to the outer surface or to what is external; manifest; public.


overest ::: Superl. --> Uppermost; outermost.

over-garment ::: n. --> An outer garment.

overslop ::: n. --> An outer garment, or slop.

ovicapsule ::: n. --> The outer layer of a Graafian follicle.
Same as Ootheca.


pachymeningitis ::: n. --> Inflammation of the dura mater or outer membrane of the brain.

padarthabhavana. ::: knowledge of the Truth; seeing Brahman everywhere; perceiving the inner essence and not the outer physical form of things, as the separation between subject and a distinct object has dissolved; when external things do not appear to exist and tasks get performed without any sense of doership; the sixth stage in the path of Self-knowledge

paletot ::: n. --> An overcoat.
A lady&


pall ::: n. --> Same as Pawl.
An outer garment; a cloak mantle.
A kind of rich stuff used for garments in the Middle Ages.
Same as Pallium.
A figure resembling the Roman Catholic pallium, or pall, and having the form of the letter Y.
A large cloth, esp., a heavy black cloth, thrown over a coffin at a funeral; sometimes, also, over a tomb.


paraphagma ::: n. --> One of the outer divisions of an endosternite of Crustacea.

Passive silence is that in which the inner consciousness remains void and at rest, makes no reaction to outer things and forces.

Peace and joy can be there perraanenlly, but the condition of this permanence is that one should have the constant contact or indwelling of the Divine, and this comes naturally not to the outer mind or vital but to the inner soul or psychic being. There- fore one who wants his yoga to be a path of peace or joy must be prepared to dwell in Ws soul rather than In his outer mental and emotkmaJ nature.

pelisse ::: n. --> An outer garment for men or women, originally of fur, or lined with fur; a lady&

periderm ::: n. --> The outer layer of bark.
The hard outer covering of hydroids and other marine animals; the perisarc.


perimeter ::: n. --> The outer boundary of a body or figure, or the sum of all the sides.
An instrument for determining the extent and shape of the field of vision.


peripheries ::: 1. Outside boundaries or surfaces of things. 2. The outermost boundaries of an area.

perisarc ::: n. --> The outer, hardened integument which covers most hydroids.

perispore ::: n. --> The outer covering of a spore.

physical and its energies, — all that Nature has not put into visi- ble operation on the surface ; It pursues also the application of these hidden truths and powers of Nature so as to extend the mastery of the human spirit beyond the ordinary operations of mind, the ordinary operations of life, the ordinary operations of our physical existence. In the spiritual domain, which is occult to the surface mind in so far as it passes beyond normal and enters into supernormal experience, there is possible not only the discovery of the self and spirit, but the discovery of the uplift- ing, informing and guiding light of spiritual consciousness and the power of the spirit, the spiritual way of knowledge, the spiri- tual way of action. To know these things and to bring their truths and forces into the life of humanity is a necessary part of its evolution. Science itself is in Its own way an occultism ; for it brings to light the formulas which Nature has hidden and it uses its knowledge to set free operations of her energies which she has not included in her ordinary operations and to organise and place at the service of man her occult powers and processes, a vast system of physical magic, — for there is and can be no other magic than the utilisation of secret truths of being, secret powers and processes of Nature. It may even be found that a supra- physical knowledge Is necessary for the completion of physical knowledge, because the processes of physical Nature have behind them a supraphysical factor, a power and action mental, vital or spiritual which is not tangible to any outer means of knowledge.

pipeclay ::: v. t. --> To whiten or clean with pipe clay, as a soldier&

pleurotoma ::: n. --> Any marine gastropod belonging to Pleurotoma, and ether allied genera of the family Pleurotmidae. The species are very numerous, especially in tropical seas. The outer lip has usually a posterior notch or slit.

polonaise ::: a. --> Of or pertaining to the Poles, or to Poland. ::: n. --> The Polish language.
An article of dress for women, consisting of a body and an outer skirt in one piece.
A stately Polish dance tune, in 3-4 measure, beginning


postticous ::: a. --> Posterior.
Situated on the outer side of a filament; -- said of an extrorse anther.


pouter ::: n. --> One who, or that which, pouts.
A variety of the domestic pigeon remarkable for the extent to which it is able to dilate its throat and breast.


powter ::: n. --> See Pouter.

Prakriti ::: What is meant by Prakriti or Nature is the outer or executive side of the Shakti or Conscious Force which forms and moves the worlds. This outer side appears here to be mechanical, a play of the forces, Gunas, etc. Behind it is the living Consciousness and Force of the Divine, the divine Shakti. The Prakriti itself is divided into the lower and higher,—the lower is the Prakriti of the Ignorance, the Prakriti of mind, life and Matter separated in consciousness from the Divine; the higher is the Divine Prakriti of Sachchidananda with its manifesting power of supermind, always aware of the Divine and free from Ignorance and its consequences. Man so long as he is in the ignorance is subject to the lower Prakriti, but by spiritual evolution he becomes aware of the higher Nature and seeks to come into contact with it. He can ascend into it and it can descend into him—such an ascent and descent can transform the lower nature of mind, life and Matter.
   Ref: SABCL Vol. 22-23-24, Page: 287


Prakrti (liberated): When Prakrti is liberated it divides itself into an inner Force that is free from action and the outer Prakrti which it is using and changing.

Prakrti or Nature is the outer or executive side of Sfaaku' or

prakr.ti (prakriti) ::: nature; "the active force of Nature which by its prakrti motion creates and maintains and by its sinking into rest dissolves the phenomenon of the cosmos"; the universal energy acting for the enjoyment of the purus.a on all the planes of being; the "outer or executive side" of the sakti or Conscious Force of the isvara, working in the Ignorance (avidya) as the lower or apara prakr.ti and in the Knowledge (vidya) as the higher or para prakr.ti.

PREPARATORY WORK, There is always a preparatory work behind the veil in the inner being before the \cil thins or disappears and all the working can be done with the participa- tion of the outer consciousness.

presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.

Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine

"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine

"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga

"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga

"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga

"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga

"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human

The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.


primine ::: n. --> The outermost of the two integuments of an ovule.

primum mobile ::: --> In the Ptolemaic system, the outermost of the revolving concentric spheres constituting the universe, the motion of which was supposed to carry with it all the inclosed spheres with their planets in a daily revolution from east to west. See Crystalline heavens, under Crystalline.

progress ::: “A spiritual atmosphere is more important than outer conditions; if one can get that and also create one’s own spiritual air to breathe in and live in it, that is the true condition of progress.” Letters on Yoga

Psychic being is quite di/Terent from the mind or vital; it stands behind them where they meet in the heart. Its central place is there, but behind the heart rather than in the heart ; for what men call usually the heart is the seat of emotion, and human emotions are mental-vital impulses, not ordinarily psychic in their nature. This mostly secret power behind, other than the mind and the life-force, is the true soul, the psychic being in us. The power of the psychic, however, can act upon the mind and vital and body, purifying thought and perception and emotion (which then becomes psychic feeling) and sensaUon and action and everything else in us and preparing them to be divine movements. The psychic being may be described in Indian lan- guage as the Purusha in the heart or the Chaitya Purusha, but the inner or secret heart must be understood, hrdaye guhayom, not the outer vital-emotional centre. The supramental change can take place only if the psychic is awake and is made the chief support of the descending supramental power.

pteroceras ::: n. --> A genus of large marine gastropods having the outer border of the lip divided into lobes; -- called also scorpion shell.

pterotic ::: a. --> Of or pertaining to, or designating, a bone between the prootic and epiotic in the dorsal and outer part of the periotic capsule of many fishes. ::: n. --> The pterotic bone.

PURIFICATION. ::: Each time there is a purification of the outer nature, it becomes more possible for the inner being to reveal itself, to become free and to open to the higher conscious- ness above. ^Vhen this happens several other things happen at the same time. First, one becomes aware of the silent Self above

purlieu ::: n. --> Originally, the ground near a royal forest, which, having been unlawfully added to the forest, was afterwards severed from it, and disafforested so as to remit to the former owners their rights.
Hence, the outer portion of any place; an adjacent district; environs; neighborhood.


quilt ::: n. --> Anything that is quilted; esp., a quilted bed cover, or a skirt worn by women; any cover or garment made by putting wool, cotton, etc., between two cloths and stitching them together; also, any outer bed cover. ::: v. t. --> To stitch or sew together at frequent intervals, in order

radius ::: n. --> A right line drawn or extending from the center of a circle to the periphery; the semidiameter of a circle or sphere.
The preaxial bone of the forearm, or brachium, corresponding to the tibia of the hind limb. See Illust. of Artiodactyla.
A ray, or outer floret, of the capitulum of such plants as the sunflower and the daisy. See Ray, 2.
The barbs of a perfect feather.


rail ::: n. --> An outer cloak or covering; a neckerchief for women.
A bar of timber or metal, usually horizontal or nearly so, extending from one post or support to another, as in fences, balustrades, staircases, etc.
A horizontal piece in a frame or paneling. See Illust. of Style.
A bar of steel or iron, forming part of the track on which the wheels roll. It is usually shaped with reference to vertical


Raja yoga ::: This is the first step only. Afterwards, the ordinary activities of the mind and sense must be entirely quieted in order that the soul may be free to ascend to higher states of consciousness and acquire the foundation for a perfect freedom and self-mastery. But Rajayoga does not forget that the disabilities of the ordinary mind proceed largely from its subjection to the reactions of the nervous system and the body. It adopts th
   refore from the Hathayogic system its devices of asana and pranayama, but reduces their multiple and elaborate forms in each case to one simplest and most directly effective process sufficient for its own immediate object. Thus it gets rid of the Hathayogic complexity and cumbrousness while it utilises the swift and powerful efficacy of its methods for the control of the body and the vital functions and for the awakening of that internal dynamism, full of a latent supernormal faculty, typified in Yogic terminology by the kundalinı, the coiled and sleeping serpent of Energy within. This done, the system proceeds to the perfect quieting of the restless mind and its elevation to a higher plane through concentration of mental force by the successive stages which lead to the utmost inner concentration or ingathered state of the consciousness which is called Samadhi. By Samadhi, in which the mind acquires the capacity of withdrawing from its limited waking activities into freer and higher states of consciousness, Rajayoga serves a double purpose. It compasses a pure mental action liberated from the confusions of the outer consciousness and passes thence to the higher supra-mental planes on which the individual soul enters into its true spiritual existence. But also it acquires the capacity of that free and concentrated energising of consciousness on its object which our philosophy asserts as the primary cosmic energy and the method of divine action upon the world. By this capacity the Yogin, already possessed of the highest supracosmic knowledge and experience in the state of trance, is able in the waking state to acquire directly whatever knowledge and exercise whatever mastery may be useful or necessary to his activities in the objective world. For the ancient system of Rajayoga aimed not only at Swarajya, self-rule or subjective empire, the entire control by the subjective consciousness of all the states and activities proper to its own domain, but included Samrajya as well, outward empire, the control by the subjective consciousness of its outer activities and environment.
   Ref: CWSA Vol. 23-24, Page: 36-37


reconcile ::: “True reconciliation proceeds always by a mutual comprehension leading to some sort of intimate oneness. It is therefore through the utmost possible unification of Spirit and Matter that we shall best arrive at their reconciling truth and so at some strongest foundation for a reconciling practice in the inner life of the individual and his outer existence.” The Life Divine

regrate ::: v. t. --> To remove the outer surface of, as of an old hewn stone, so as to give it a fresh appearance.
To offend; to shock.
To buy in large quantities, as corn, provisions, etc., at a market or fair, with the intention of selling the same again, in or near the same place, at a higher price, -- a practice which was formerly treated as a public offense.


retrenchment ::: n. --> The act or process of retrenching; as, the retrenchment of words in a writing.
A work constructed within another, to prolong the defense of the position when the enemy has gained possession of the outer work; or to protect the defenders till they can retreat or obtain terms for a capitulation.


Returns of an old nature that is long expelled from the con- scious part of the being always happen in sadhana. It docs not at all mean that the nature is unchangeable. Try to recover the inner quietude, draw back from these movements and look at them calmly, reducing them to their true proportions. Your true nature is that in which you have peace and Ananda and the love of the Divine. This other B only a fringe of the outer personality which in spite of these returns is destined to drop away as the true being extends and increases.

rim ::: 1. The outer edge, border, margin, or brink of something,; often poetic. cloud-rimmed.

robe ::: n. 1. A long loose flowing outer garment. 2.* An official garment worn on formal occasions to show office or rank, as by a judge or high church official; a ceremonial dress, an official vestment, or garb of office. 3. Fig. A covering likened to a robe. robes. v. 4. Cover or dress in or as if in a robe. Also fig. *robes, robed, dark-robed, green-robed, hue-robed.

robe ::: v. t. --> An outer garment; a dress of a rich, flowing, and elegant style or make; hence, a dress of state, rank, office, or the like.
A skin of an animal, especially, a skin of the bison, dressed with the fur on, and used as a wrap.
To invest with a robe or robes; to dress; to array; as, fields robed with green.


rochet ::: n. --> A linen garment resembling the surplise, but with narrower sleeves, also without sleeves, worn by bishops, and by some other ecclesiastical dignitaries, in certain religious ceremonies.
A frock or outer garment worn in the thirteenth and fourteenth centuries.
The red gurnard, or gurnet. See Gurnard.


roof ::: n. --> The cover of any building, including the roofing (see Roofing) and all the materials and construction necessary to carry and maintain the same upon the walls or other uprights. In the case of a building with vaulted ceilings protected by an outer roof, some writers call the vault the roof, and the outer protection the roof mask. It is better, however, to consider the vault as the ceiling only, in cases where it has farther covering.
That which resembles, or corresponds to, the covering or the


router ::: n. --> A plane made like a spokeshave, for working the inside edges of circular sashes.
A plane with a hooked tool protruding far below the sole, for smoothing the bottom of a cavity.


rudd ::: n. --> A fresh-water European fish of the Carp family (Leuciscus erythrophthalmus). It is about the size and shape of the roach, but it has the dorsal fin farther back, a stouter body, and red irises. Called also redeye, roud, finscale, and shallow. A blue variety is called azurine, or blue roach.

Samadhi and norma! sleep, between the dream*state of Yoga and the physical state of dream. The latter belongs to the physical mind ; in the former the mind proper and subtle is at work liberated from the immixture of the physical mentality. The dreams of the physical mind are an incoherent jumble made up partly of responses to vague touches from the physical world round which the lower mind*faculttes disconnected from the will and reason, the buddhi, weave a web of wandering phantasy, partly of disordered associations from the brain>memory, partly of refieclions from the soul travelling on the mental plane, reflec- tions which arc, ordinarily, received without intelligence or co- ordination, wildly distorted in the reception and mixed up confusedly with the other dream elements, with brain-memories and fantastic responses to any sensory touch from the physical world. In the Yogic dream-state, on the other hand, the mind is in clear possession of itself, though not of the physical world, works coherently and is able to use either its ordinary will and intelligence with a concentrated power or else the higher will and intelligence of the more exalted planes of mind. It withdraws from experience of the outer world, it puts its seals upon the physical senses and their doors of conununicatinn with maJerJal things ; but everything that is proper to itself, thought, reasoning, reflection, vision, it can continue to execute with an increased purity and power of sovereign concentration free from the dis- tractions and unsteadiness of the waking mind. It can use too its will and produce upon itself or upon its environment mental, moral and even physical effects which may continue and have

samrajya ::: outward empire, "the control by the subjective conscioussamrajya ness of its outer activities and environment".

sarcel ::: n. --> One of the outer pinions or feathers of the wing of a bird, esp. of a hawk.

scissors-tailed ::: a. --> Having the outer feathers much the longest, the others decreasing regularly to the median ones.

sclerotic ::: a. --> Hard; firm; indurated; -- applied especially in anatomy to the firm outer coat of the eyeball, which is often cartilaginous and sometimes bony.
Of or pertaining to the sclerotic coat of the eye; sclerotical.
Affected with sclerosis; sclerosed.
Pertaining to, or designating, an acid obtained from ergot or the sclerotium of a fungus growing on rye.


self-fertilization ::: n. --> The fertilization of a flower by pollen from the same flower and without outer aid; autogamy.

"Self-knowledge is impossible unless we go behind our surface existence, which is a mere result of selective outer experiences, an imperfect sounding-board or a hasty, incompetent and fragmentary translation of a little out of the much that we are, — unless we go behind this and send down our plummet into the subconscient and open ourself to the superconscient so as to know their relation to our surface being.” The Life Divine

“Self-knowledge is impossible unless we go behind our surface existence, which is a mere result of selective outer experiences, an imperfect sounding-board or a hasty, incompetent and fragmentary translation of a little out of the much that we are,—unless we go behind this and send down our plummet into the subconscient and open ourself to the superconscient so as to know their relation to our surface being.” The Life Divine

semidouble ::: n. --> An office or feast celebrated with less solemnity than the double ones. See Double, n., 8. ::: a. --> Having the outermost stamens converted into petals, while the inner ones remain perfect; -- said of a flower.

Sense and denotation: See descriptions. Sense Datum (pl. sense data): (Lat. sensus, a feeling -- datum, a gift from dare, to give). A datum conditioned by one of the outer senses. See Datum. -- L.W.

serape ::: n. --> A blanket or shawl worn as an outer garment by the Spanish Americans, as in Mexico.

Sex-tendency will be more easily overcome if instead of being upset by its presence you detach the inner being, rise up above it and view it as a weakness of the lower nature. If you can detach yourself from it with a complete indifference in the inner being, it will seem more and more something alien to yourself, put upon you by the outer forces of Nature. Then It will be easier to remove.

shealing ::: n. --> The outer husk, pod, or shell, as of oats, pease, etc.; sheal; shell.
Same as Sheeling.


shell ::: 1. An exterior or enclosing cover or case; an external part. Also fig. 2. Something without substance; hollow. Also fig. 3. The outer covering of crustaceans, molluscs, and other invertebrates, often with reference to the formation of pearls within the shells of molluscs. conch-shells.* See under *conch.

shellbark ::: n. --> A species of hickory (Carya alba) whose outer bark is loose and peeling; a shagbark; also, its nut.

shouter ::: n. --> One who shouts.

shuck ::: n. --> A shock of grain.
A shell, husk, or pod; especially, the outer covering of such nuts as the hickory nut, butternut, peanut, and chestnut.
The shell of an oyster or clam. ::: v. t. --> To deprive of the shucks or husks; as, to shuck walnuts,


side ::: n. --> The margin, edge, verge, or border of a surface; especially (when the thing spoken of is somewhat oblong in shape), one of the longer edges as distinguished from the shorter edges, called ends; a bounding line of a geometrical figure; as, the side of a field, of a square or triangle, of a river, of a road, etc.
Any outer portion of a thing considered apart from, and yet in relation to, the rest; as, the upper side of a sphere; also, any part or position viewed as opposite to or contrasted with another; as,


skirt ::: n. 1. An outer edge; a border or margin. v. 2. To pass around rather than across or through. skirts, skirted.

slit-shell ::: n. --> Any species of Pleurotomaria, a genus of beautiful, pearly, spiral gastropod shells having a deep slit in the outer lip. Many fossil species are known, and a few living ones are found in deep water in tropical seas.

snarl ::: v. t. --> To form raised work upon the outer surface of (thin metal ware) by the repercussion of a snarling iron upon the inner surface.
To entangle; to complicate; to involve in knots; as, to snarl a skein of thread.
To embarrass; to insnare. ::: n.


Somatic Datum: Somatic data are those originating within the bodily organism (e.g., feelings of muscular tension, fatigue, organic and circulatory sensations, etc.) in contrast to sense data, which are conditioned by the organs of outer senses. See Datum, Sense Datum. -- L.W.

somatopleure ::: n. --> The outer, or parietal, one of the two lamellae into which the vertebrate blastoderm divides on either side of the notochord, and from which the walls of the body and the amnion are developed. See Splanchnopleure.

souterly ::: a. --> Of or pertaining to a cobbler or cobblers; like a cobbler; hence, vulgar; low.

souter ::: n. --> A shoemaker; a cobbler.

souterrain ::: n. --> A grotto or cavern under ground.

sowter ::: n. --> See Souter.

spandrel ::: n. --> The irregular triangular space between the curve of an arch and the inclosing right angle; or the space between the outer moldings of two contiguous arches and a horizontal line above them, or another arch above and inclosing them.
A narrow mat or passe partout for a picture.


spermoderm ::: n. --> The covering of a seed; -- sometimes limited to the outer coat or testa.

Spiritual Experience ::: As the crust of the outer nature cracks, as the walls of inner separation break down, the inner light gets through, the inner fire burns in the heart, the substance of the nature and the stuff of consciousness
   refine to a greater subtlety and purity.
   Ref: CWSA Vol. 21-22, Page: 941


Spiritualisation and transformation ::: Spiritual experiences can fix themselves in the inner consciousness and alter it, transform it, if you like ; one can realise the Divine everywhere, the Self in qU and all in the Self, the universal Shakti doing all things ; one can feel merged in the Cosmic Self or full of ecstatic bhakti or Ananda. But one may and usually does still go on in the outer parts of Nature thinking with the intellect or at best the intuitive mind, willing with a menial will, feeling joy and sorrow on the vital surface, undergoing physical oHIictions and suffering from the struggle of life in the body with death and disease.

spouter ::: n. --> One who, or that which, spouts.

Sri Aurobindo: "A spiritual atmosphere is more important than outer conditions; if one can get that and also create one"s own spiritual air to breathe in and live in it, that is the true condition of progress.” *Letters on Yoga

Sri Aurobindo: "Destiny in the rigid sense applies only to the outer being so long as it lives in the Ignorance. What we call destiny is only in fact the result of the present condition of the being and the nature and energies it has accumulated in the past acting on each other and determining the present attempts and their future results. But as soon as one enters the path of spiritual life, this old predetermined destiny begins to recede. There comes in a new factor, the Divine Grace, the help of a higher Divine Force other than the force of Karma, which can lift the sadhak beyond the present possibilities of his nature. One"s spiritual destiny is then the divine election which ensures the future.” *Letters on Yoga

Sri Aurobindo: "Intellectual activities are not part of the inner being – the intellect is the outer mind.” *Letters on Yoga

Sri Aurobindo: "It could be affirmed as a consequence that there is one all-pervading Life or dynamic energy — the material aspect being only its outermost movement — that creates all these forms of the physical universe, Life imperishable and eternal which, even if the whole figure of the universe were quite abolished, would itself still go on existing and be capable of producing a new universe in its place, must indeed, unless it be held back in a state of rest by some higher Power or hold itself back, inevitably go on creating. In that case Life is nothing else than the Force that builds and maintains and destroys forms in the world; it is Life that manifests itself in the form of the earth as much as in the plant that grows upon the earth and the animals that support their existence by devouring the life-force of the plant or of each other. All existence here is a universal Life that takes form of Matter. It might for that purpose hide life-process in physical process before it emerges as submental sensitivity and mentalised vitality, but still it would be throughout the same creative Life-principle.” *The Life Divine

Sri Aurobindo: ". . . our mind has the faculty of imagination; it can create and take as true and real its own mental structures: . . . . Our mental imagination is an instrument of Ignorance; it is the resort or device or refuge of a limited capacity of knowledge, a limited capacity of effective action. Mind supplements these deficiencies by its power of imagination: it uses it to extract from things obvious and visible the things that are not obvious and visible; it undertakes to create its own figures of the possible and the impossible; it erects illusory actuals or draws figures of a conjectured or constructed truth of things that are not true to outer experience. That is at least the appearance of its operation; but, in reality, it is the mind"s way or one of its ways of summoning out of Being its infinite possibilities, even of discovering or capturing the unknown possibilities of the Infinite.” The Life Divine

Sri Aurobindo: "The first is the discovery of the soul, not the outer soul of thought and emotion and desire, but the secret psychic entity, the divine element within us. When that becomes dominant over the nature, when we are consciously the soul and when mind, life and body take their true place as its instruments, we are aware of a guide within that knows the truth, the good, the true delight and beauty of existence, controls heart and intellect by its luminous law and leads our life and being towards spiritual completeness.” *The Life Divine

Sri Aurobindo: "True reconciliation proceeds always by a mutual comprehension leading to some sort of intimate oneness. It is therefore through the utmost possible unification of Spirit and Matter that we shall best arrive at their reconciling truth and so at some strongest foundation for a reconciling practice in the inner life of the individual and his outer existence.” The Life Divine*

Sri Aurobindo: "Vitality means life-force — wherever there is life, in plant or animal or man, there is life-force — without the vital there can be no life in matter and no living action. The vital is a necessary force and nothing can be done or created in the bodily existence, if the vital is not there as an instrument.” *Letters on Yoga

  "The vital proper is the life-force acting in its own nature, impulses, emotions, feelings, desires, ambitions, etc., having as their highest centre what we may call the outer heart of emotion, while there is an inner heart where are the higher or psychic feelings and sensibilities, the emotions or intuitive yearnings and impulses of the soul. The vital part of us is, of course, necessary to our completeness, but it is a true instrument only when its feelings and tendencies have been purified by the psychic touch and taken up and governed by the spiritual light and power.” *Letters on Yoga

". . . the vital is the Life-nature made up of desires, sensations, feelings, passions, energies of action, will of desire, reactions of the desire-soul in man and of all that play of possessive and other related instincts, anger, fear, greed, lust, etc., that belong to this field of the nature. Letters on Yoga

The Mother: "The vital is the dynamism of action. It is the seat of the will, of impulses, desires, revolts, etc.” Words of the Mother, MCW Vol. 15*.


Sri Aurobindo: "What we call unconsciousness is simply other-consciousness; it is the going in of this surface wave of our mental awareness of outer objects into our subliminal self-awareness and into our awareness too of other planes of existence. We are really no more unconscious when we are asleep or stunned or drugged or ``dead"" or in any other state, than when we are plunged in inner thought oblivious of our physical selves and our surroundings. For anyone who has advanced even a little way in Yoga, this is a most elementary proposition and one which offers no difficulty whatever to the thought because it is proved at every point by experience.” *The Synthesis of Yoga

sthūlatva (sthulatwa) ::: the state of being sthūla; physicality, concretesthulatva ness, objectivity; "objectivisation to the outer sense", the impinging of a supraphysical (sūks.ma) fact on the physical world so as to "produce an effect on our physical senses and become manifest to them", or its "derivative objectivisation" to the physical senses brought about by "an association of the action of the subtle body and its senseorganisation with the action of the material body and its physical organs".

strombus ::: n. --> A genus of marine gastropods in which the shell has the outer lip dilated into a broad wing. It includes many large and handsome species commonly called conch shells, or conchs. See Conch.

subtle body ::: a subtler material existence behind our outer body which provides the substance not only of our physical but of our vital and mental sheaths.

subtle vision ("s) ::: Sri Aurobindo: " This power of vision is sometimes inborn and habitual even without any effort of development, sometimes it wakes up of itself and becomes abundant or needs only a little practice to develop; it is not necessarily a sign of spiritual attainment, but usually when by practice of yoga one begins to go inside or live within, the power of subtle vision awakes to a greater or less extent; . . . .”*Letters on Yoga

"It is not necessary to have the mind quiet in order to see the lights — that depends only on the opening of the subtle vision in the centre which is in the forehead between the eyebrows. Many people get that as soon as they start sadhana. It can even be developed by effort and concentration without sadhana by some who have it to a small extent as an inborn faculty.” Letters on Yoga

"When the centres begin to open, inner experiences such as the seeing of light or images through the subtle vision in the forehead centre or psychic experiences and perceptions in the heart, become frequent — gradually one becomes aware of one"s inner being as separate from the outer, and what can be called a yogic consciousness with all its deeper movements develops in the place of the ordinary superficial mental and vital movements.” Letters on Yoga


sūks.ma (sukshma; çukshma) ::: subtle; non-material, not belonging to suksma the physical world perceived by the outer mind and senses; (relating to) the subliminal parts of our being or the supraphysical planes of existence (lokas) between the sthūla and the karan.a. ssuksma ūks.ma ak akasa

(supported by the lowest part of the vital proper) is therefore the agent of most of the lesser movements of our external life ; its habitual reactions and obstinate pettinesses are the chief stumbling-block in the way of transformation of the outer cons- ciousness by the yoga. It is also largely responsible for most of the suffering and disease of mind or body to which the physical being is subject in Nature.

surface ::: n. **1. The outer face, outside, or exterior boundary of a thing; outermost or uppermost layer or area. 2. The superficial, outward or external aspect or appearance. 3. The upper layer of a body of water or other liquids. surfaces. adj. 4. Of, on, or pertaining to the surface; external. 5. Apparent rather than real; superficial. surface-clear.**

Symbolic dreams may s>Tnbolisc anything, forces at play, the underlying structure and tissue of things done or experienced, actual or potential happenings, real or suggested movements or changes in the inner or outer nature. The exact meaning varies with the mind and the condition of the one who sees them.

taglioni ::: n. --> A kind of outer coat, or overcoat; -- said to be so named after a celebrated Italian family of professional dancers.

tailor ::: n. --> One whose occupation is to cut out and make men&

Talking of an unnecessary character tires (he inner being because the talk comes from (he outer nature while the inner has to supply the energy which it feels squandered away.

tapir ::: n. --> Any one of several species of large odd-toed ungulates belonging to Tapirus, Elasmognathus, and allied genera. They have a long prehensile upper lip, short ears, short and stout legs, a short, thick tail, and short, close hair. They have three toes on the hind feet, and four toes on the fore feet, but the outermost toe is of little use.

testa ::: n. --> The external hard or firm covering of many invertebrate animals.
The outer integument of a seed; the episperm, or spermoderm.


tharos ::: n. --> A small American butterfly (Phycoides tharos) having the upper surface of the wings variegated with orange and black, the outer margins black with small white crescents; -- called also pearl crescent.

"The body is not only the necessary outer instrument of the physical part of action, but for the purposes of this life a base or pedestal also for all inner action.” The Synthesis of Yoga

“The body is not only the necessary outer instrument of the physical part of action, but for the purposes of this life a base or pedestal also for all inner action.” The Synthesis of Yoga

The first secings are only an outer friage — behind lie whole worlds of experience which fill what seems to the natural man gap between (he earth

The first seeings are only an outer fringe -- behind lie whole worlds of experience which fill what seems to the natural man gap between the earth-consciousness and the £temal and

"The ‘I" or the little ego is constituted by Nature and is at once a mental, vital and physical formation meant to aid in centralising and individualising the outer consciousness and action. When the true being is discovered, the utility of the ego is over and this formation has to disappear — the true being is felt in its place.” Letters on Yoga

“The ‘I’ or the little ego is constituted by Nature and is at once a mental, vital and physical formation meant to aid in centralising and individualising the outer consciousness and action. When the true being is discovered, the utility of the ego is over and this formation has to disappear—the true being is felt in its place.” Letters on Yoga

Then from within a Power works on the outer to make it a conscious plastic instrument so that finally the inner and the outer may become fused into one.

The outer physical man is only an instrumental personality, and by himseif he cannot arrive at this union, — he can only get occasional touches, religious feelings, imperfect intimations. And even these come not from the outer consciousness but from what is wihin us.

The peace liberates from all dependence on outer contacts.

“The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” The Life Divine

The process of yoga is a tumiog of the human soul from the egoistic state of consciousness absorbed in outer appearances and attractions of things to a higher state .in which the Trans- cendent and Universal can pour itself into the individual mould and transform it.

"The real motive power of the life of the soul is Will; desire is only a deformation of will in the dominant bodily life and physical mind. The essential turn of the soul to possession and enjoyment of the world consists in a will to delight, and the enjoyment of the satisfaction of craving is only a vital and physical degradation of the will to delight. It is essential that we should distinguish between pure will and desire, between the inner will to delight and the outer lust and craving of the mind and body.” The Synthesis of Yoga

“The real motive power of the life of the soul is Will; desire is only a deformation of will in the dominant bodily life and physical mind. The essential turn of the soul to possession and enjoyment of the world consists in a will to delight, and the enjoyment of the satisfaction of craving is only a vital and physical degradation of the will to delight. It is essential that we should distinguish between pure will and desire, between the inner will to delight and the outer lust and craving of the mind and body.” The Synthesis of Yoga

• There are two mutually complementary movements ; In one the inner being comes to the front and impresses its own not- mal motions on the outer consciousness to which they are unusual and abnormal ; the other is to draw back from the outer consciousness, to go inside into the inner planes, enter the world of your inner self and wake In the hidden parts of your being.

There must be a desceat of the light not merely into the mind or part of it but into all the being down to the physical and below before a real Iransformatioo can take place. A-ligbt in the mind may spiritualise or otherwise change .the mind or part of it in one way or another, but it need not change the vital nature ; a light in the vital may purify and enlarge the vital movements or else silence and immobilise the vital being, but leave the body and the physical consciousness as it was, or even leave it inert or shake its balance. And the descent of Light is not enough, it must be the descent of the whole higher conscious- ness, its Peace, Power, Knowledge, Love, Ananda. Moreover the descent may be enough to liberate, but not to perfect, or it may be enough to make a great change in the inner being, while the outer remains an imperfect instrument, clumsy, sick or inexpressive. Finaliy, transfonnation eflected by the sadhana cannot be complete unless it is a supramenfalisafion of the being.

The subconscient is not the whole foundation of the nature; it is only the lower basis of the Ignorance and affects mostly the lower vital and physical exterior consciousness and these again affect the higher parts of the nature. While it is well to see what it is and how it acts, one must not be too preoccupied with this dark side or this apparent aspect of the instrumental being. One should rather regard it as something not oneself, a mask of false nature imposed on the true being by the Ignorance. The true being is the inner with all its vast possibilities of reaching and expressing the Divine and especially the inmost, the soul, the psychic Purusha which is always in its essence pure, divine, turned to all that is good and true and beautiful. The exterior being has to be taken hold of by the inner being and turned into an instrument no longer of the upsurging of the ignorant subconscient Nature, but of the Divine. It is by remembering always that and opening the nature upwards that the Divine Consciousness can be reached and descend from above into the whole inner and outer existence, mental, vital, physical, the subconscient, the subliminal, all that we overtly or secretly are. This should be the main preoccupation. To dwell solely on the subconscient and the aspect of imperfection creates depression and should be avoided. One has to keep a right balance and stress on the positive side most, recognising the other but only to reject and change it. This and a constant faith and reliance on the Mother are what is needed for the transformation to come. P.S. It is certainly the abrupt and decisive breaking that is the easiest and best way for these things—vital habits.
   Ref: SABCL Vol. 22-23-24, Page: 355


  "The supreme truths are neither the rigid conclusions of logical reasoning nor the affirmations of credal statement but fruits of the soul"s inner experience. Intellectual truth is only one of the doors to the outer precincts of the temple.” *The Foundations of Indian Culture

“The supreme truths are neither the rigid conclusions of logical reasoning nor the affirmations of credal statement but fruits of the soul’s inner experience. Intellectual truth is only one of the doors to the outer precincts of the temple.” The Foundations of Indian Culture

The vita! is the being behind the Force of Life ; in its outer form in the ignorance it generates the desire-soul which governs most men and which they mistake often for the soul. The vital as the desire-soul and desire-nature controls the consciousness to a large extent in most men because men are governed by desire.

“The vital is the. . . being behind the Force of Life; in its outer form in the Ignorance it generates the desire-soul which governs most men and which they mistake often for the real soul.

"The vital is the. . . being behind the Force of Life; in its outer form in the Ignorance it generates the desire-soul which governs most men and which they mistake often for the real soul. ::: The vital as the desire-soul and desire-nature controls the consciousness to a large extent in most men, because men are governed by desire.” Letters on Yoga

The vital-physical is the vehicle of the nervous responses of our physical nature ::: it Is the field and Instrument of the smaller sensations, desires, reactions of all kinds to the Impacts of the outer physical and gross material life. This vital-physical part

“The vital proper is the life-force acting in its own nature, impulses, emotions, feelings, desires, ambitions, etc., having as their highest centre what we may call the outer heart of emotion, while there is an inner heart where are the higher or psychic feelings and sensibilities, the emotions or intuitive yearnings and impulses of the soul. The vital part of us is, of course, necessary to our completeness, but it is a true instrument only when its feelings and tendencies have been purified by the psychic touch and taken up and governed by the spiritual light and power.” Letters on Yoga

The wall is indeed the wall of the ego which is based on the insistent identification of oneself with the outer personality and its movements. It is that identification which is the key-stone of the limitation and bondage from which the outer being su/Tcrs, prevenUng expansion, self-knowledge, spiritual freedom. But still the wall must not be prematurely broken down, because that may lead to a disruption or confusion or invasion of either part by the movements of the two separated worlds before they are ready to harmonise. A certain separation is necessary for some time after one has become aware of these two parts of the being as existing together. The force of the Yoga must be given time to make the necessary adjustments and openings, and to take the being inward and then from this inward poise to work on the outer nature.

thimble ::: n. --> A kind of cap or cover, or sometimes a broad ring, for the end of the finger, used in sewing to protect the finger when pushing the needle through the material. It is usually made of metal, and has upon the outer surface numerous small pits to catch the head of the needle.
Any thimble-shaped appendage or fixure.
A tubular piece, generally a strut, through which a bolt or pin passes.


"This Self is fourfold, — the Self of Waking who has the outer intelligence and enjoys external things, is its first part; the Self of Dream who has the inner intelligence and enjoys things subtle, is its second part; the Self of Sleep, unified, a massed intelligence, blissful and enjoying bliss, is the third part… the lord of all, the omniscient, the inner Control. That which is unseen, indefinable, self-evident in its one selfhood, is the fourth part: this is the Self, this is that which has to be known.” Mandukya Upanishad. (5) The Life Divine*

“This Self is fourfold,—the Self of Waking who has the outer intelligence and enjoys external things, is its first part; the Self of Dream who has the inner intelligence and enjoys things subtle, is its second part; the Self of Sleep, unified, a massed intelligence, blissful and enjoying bliss, is the third part… the lord of all, the omniscient, the inner Control. That which is unseen, indefinable, self-evident in its one selfhood, is the fourth part: this is the Self, this is that which has to be known.” Mandukya Upanishad. (5) The Life Divine

This tenn inner is used in l«o different senses. Sometimes it denotes the consciousness behind the veil of the outer being, the mental or vital or physical within, which is in direct touch with the universal mind, the universal life-forces, universal phy- sical forces. Sometimes, on the other hand, we mean an inmost mental, vital, phyucal, more specifically called the true mind, the true vital, the true physical consciousness which is nearer to the soul and can most easily and directly respond to the

This would be the source of that wanting to get back to some- thing interesting and enthralling which accompanies the desire to fall into sleep. But this must not be encouraged in waking hours, it should be kept for hours set apart for sleep where it gets its natural field, Othenvisc there may be an unbalancing, a tendency to live more and too much in the visions of the supraphysical realms and a decrease of the hold on outer realities.

This Yoga implies not only the realisation of God, but an entire consecration and change of the inner and outer life till it is fit to manifest a divine consciousness and become part of a divine work.
   Ref: CWSA Vol. 35, Page: 540


thorntail ::: n. --> A beautiful South American humming bird (Gouldia Popelairii), having the six outer tail feathers long, slender, and pointed. The head is ornamented with a long, pointed crest.

To arrive at full possession of the powers of the dream-state, it is necessary first to exclude the attack of the sights, sounds etc. of the outer world upon the physical organs. It is quite possible indeed to be aware in the dream-trance of the outer physical world through the subtle senses which belong to the subtle body ; one may be aware of them just so far as one chooses and on a much wider scale than In the waking condition ; for the subtle senses have a far more powerful range than the gross physical organs, a range which may be made practically unlimited. But this awareness of the phj-sical world through the subtle senses is something quite different from our normal awareness of it through the physical organs ; the latter is incompatible with the settled state of trance, for the pressure of the physical senses breaks the Samadhi and calls back the mind to live in their normal field where alone they have power. But the subtle senses have power both upon their own planes and upon the physical world, though this is to them more remote than their own world of being. In Yoga various devices are used to seal up the doors of the physical sense, some of them physical devices ; but the one all-sufficient means is a force of concentration by which the mind is drawn inward to depths where the call of physical things can no longer easily attain to it. A second necessity is to get rid of the intervention of physical sleep. The ordinary habit of the mind when it goes in away from contact with physical things is to fall into the torpor of sleep or its dreams, and therefore when called in for the purposes of Samadhi, it gives or lends to give, at the first chance, by sheer force of habit, not the response demanded, but its usual response of ph)sical slumber. This habit of the mind has to be got rid of ; the mind has to Icam to be awake in the dream-stale, in possession of itself, not with the outgoing, but with an ingathered wakefulness in which, though immersed in itself, it exercises all its powers.

toga ::: n. --> The loose outer garment worn by the ancient Romans, consisting of a single broad piece of woolen cloth of a shape approaching a semicircle. It was of undyed wool, except the border of the toga praetexta.

topcoat ::: n. --> An outer coat; an overcoat.

touter ::: n. --> One who seeks customers, as for an inn, a public conveyance, shops, and the like: hence, an obtrusive candidate for office.

trochanter ::: n. --> One of two processes near the head of the femur, the outer being called the great trochanter, and the inner the small trochanter.
The third joint of the leg of an insect, or the second when the trochantine is united with the coxa.


trombone ::: n. --> A powerful brass instrument of the trumpet kind, thought by some to be the ancient sackbut, consisting of a tube in three parts, bent twice upon itself and ending in a bell. The middle part, bent double, slips into the outer parts, as in a telescope, so that by change of the vibrating length any tone within the compass of the instrument (which may be bass or tenor or alto or even, in rare instances, soprano) is commanded. It is the only member of the family of wind instruments whose scale, both diatonic and chromatic, is

True Vital (Being) ::: We have two lives, one outer, involved in the physical body, bound by its past evolution in Matter, which lives and was born and will die, the other a subliminal force of life which is not cabined between the narrow boundaries of our physical birth and death, but is our true vital being behind the form of living which we ignorantly take for our real existence.
   Ref: CWSA Vol. 21-22, Page: 233


Truth ::: The supreme truths are neither the rigid conclusions of logical reasoning nor the affirmations of credal statement, but fruits of the soul’s inner experience. Intellectual truth is only one of the doors to the outer precincts of the temple.
   Ref: CWSA Vol. 20, Page: 181


tubularia ::: n. --> A genus of hydroids having large, naked, flowerlike hydranths at the summits of long, slender, usually simple, stems. The gonophores are small, and form clusters at the bases of the outer tentacles.

TVall of obscKriiy ::: Most people live in their ordinary outer ignorant personality which does not easily open to the Divine ; but there is an Inner being within them of which they do not know, which can easily open to the Truth and the Light.

Two consciousnesses ::: A lime must come for every seeker of complete self-knowledge when he is aware of living in two worlds, two consciousnesses at the same lime, two parts of the same existence. At present he lives in the outer self, but he will go more and more inward, till the position is reversed and he lives within in this new inner consciousness, inner self and feels the outer as something on the surface formed as an instrumental personality for the inner's self-expression in the material world.

Two iortns of realisation i In spiritual realisation there are two quite opposite forms — one in which one withdraws from all outer things including all material beings in the world to merge in the Divine and one in which one feels the Seif or the

Two things render that culmination more facile than it would otherwise be. Overmind in the descent towards material creation has originated modifications of itself,—Intuition especially with its penetrative lightning flashes of truth lighting up local points and stretches of country in our consciousness,—which can bring the concealed truth of things nearer to our comprehension, and, by opening ourselves more widely first in the inner being and then as a result in the outer surface self also to the messages of these higher ranges of consciousness, by growing into them, we can become ourselves also intuitive and overmental beings, not limited by the intellect and sense, but capable of a more universal comprehension and a direct touch of truth in its very self and body. In fact flashes of enlightenment from these higher ranges already come to us, but this intervention is mostly fragmentary, casual or partial; we have still to begin to enlarge ourselves into their likeness and organise in us the greater Truth activities of which we are potentially capable. But, secondly, Overmind, Intuition, even Supermind not only must be, as we have seen, principles inherent and involved in the Inconscience from which we arise in the evolution and inevitably destined to evolve, but are secretly present, occult actively with flashes of intuitive emergence in the cosmic activity of Mind, Life and Matter. It is true that their action is concealed and, even when they emerge, it is modified by the medium, material, vital, mental in which they work and not easily recognisable. Supermind cannot manifest itself as the Creator Power in the universe from the beginning, for if it did, the Ignorance and Inconscience would be impossible or else the slow evolution necessary would change into a rapid transformation scene. Yet at every step of the material energy we can see the stamp of inevitability given by a supramental creator, in all the development of life and mind the play of the lines of possibility and their combination which is the stamp of Overmind intervention. As Life and Mind have been released in Matter, so too must in their time these greater powers of the concealed Godhead emerge from the involution and their supreme Light descend into us from above. …

unconsciousness ::: “What we call unconsciousness is simply other-consciousness; it is the going in of this surface wave of our mental awareness of outer objects into our subliminal self-awareness and into our awareness too of other planes of existence. We are really no more unconscious when we are asleep or stunned or drugged or ``dead’’ or in any other state, than when we are plunged in inner thought oblivious of our physical selves and our surroundings. For anyone who has advanced even a little way in Yoga, this is a most elementary proposition and one which offers no difficulty whatever to the thought because it is proved at every point by experience.” The Synthesis of Yoga

UNION. ::: The abiding union is within and that can be there at all times ; the outer milan or contact is not usually abiding.

Utility of work ::: That is one great utility of work that it tests the nature and puts the sadhana in front of the defects of his outer being which might otherwise escape him.

utter ::: a. --> Outer.
Situated on the outside, or extreme limit; remote from the center; outer.
Complete; perfect; total; entire; absolute; as, utter ruin; utter darkness.
Peremptory; unconditional; unqualified; final; as, an utter refusal or denial.
To put forth or out; to reach out.


uttermore ::: a. --> Further; outer; utter.

vaimure ::: n. --> An outer, or exterior. wall. See Vauntmure.

valvelet ::: n. --> A little valve; a valvule; especially, one of the pieces which compose the outer covering of a pericarp.

veneer ::: v. t. --> To overlay or plate with a thin layer of wood or other material for outer finish or decoration; as, to veneer a piece of furniture with mahogany. Used also figuratively.
A thin leaf or layer of a more valuable or beautiful material for overlaying an inferior one, especially such a thin leaf of wood to be glued to a cheaper wood; hence, external show; gloss; false pretense.


vesicouterine ::: a. --> Of or pertaining to the bladder and the uterus.

vest ::: an outer garment, esp. a robe or gown. Also fig. vests.

vestibules ::: passages, halls, or antechambers between the outer door and the interior parts of a house or building.

vest ::: n. --> An article of clothing covering the person; an outer garment; a vestment; a dress; a vesture; a robe.
Any outer covering; array; garb.
Specifically, a waistcoat, or sleeveless body garment, for men, worn under the coat.
To clothe with, or as with, a vestment, or garment; to dress; to robe; to cover, surround, or encompass closely.
To clothe with authority, power, or the like; to put in


viceroy ::: prep. --> The governor of a country or province who rules in the name of the sovereign with regal authority, as the king&

Vile, in a kind of strong and sVrti spontaneous Binna. TIvstc a feeling of n-aves surging up, mounting to the head, "'h'^n brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the iidhara to meet the greater consciousness above.

Vital-Plane / Life World ::: A whole vital plane connected with the life-world or desire-world is hidden in us, a secret consciousness in which life and desire find their untrammelled play and their easy self-expression and from there throw their influences and formations on our outer life.
   Ref: CWSA Vol. 23-24, Page: 468


vital plane ::: the plane connected with the life-world or desire-world, a plane in which life and desire find their untrammeled play and their easy self-expression and from there throw their influences and formations on our outer life.

weed ::: n. --> A garment; clothing; especially, an upper or outer garment.
An article of dress worn in token of grief; a mourning garment or badge; as, he wore a weed on his hat; especially, in the plural, mourning garb, as of a woman; as, a widow&


Wesenswissen, i.e., Wesensschau (in Max Scheler): The knowledge of essences conditioned by the elimination of acts which posit reality and by the inclusion of pure devotion to the qualities of objects as such (this type of knowledge is opposed to scientific knowledge, which is "outer knowledge," not Wesenswissen). -- P.A.S.

What I mean by surrender is this inner surrender of the mind and vital. There is, of course, the outer surrender also ::: the giving up of all that is found to conflict with the spirit or need of the sadhanS, the offering, the obedience to the guidance of the Divine, whether directly, if one has reached that stage, or through the psychic or to the guidance of the Guru.

What we call our mind is only an outer mind, a surface mental action, instrumental for the partial expression of a larger mind behind of which wc arc not ordinarily aware and can only know by going inside ourselves. So too what we know of the vital in us is only the outer vital, a surface activity partially expressing a larger secret vital which we can only know by gomg within.

wheel ::: n. --> A circular frame turning about an axis; a rotating disk, whether solid, or a frame composed of an outer rim, spokes or radii, and a central hub or nave, in which is inserted the axle, -- used for supporting and conveying vehicles, in machinery, and for various purposes; as, the wheel of a wagon, of a locomotive, of a mill, of a watch, etc.
Any instrument having the form of, or chiefly consisting of, a wheel.


“When one does sadhana, the inner consciousness begins to open and one is able to go inside and have all kinds of experiences there. As the sadhana progresses, one begins to live more and more in this inner being and the outer becomes more and more superficial. At first the inner consciousness seems to be the dream and the outer the waking reality. Afterwards the inner consciousness becomes the reality and the outer is felt by many as a dream or delusion, or else as something superficial and external. The inner consciousness begins to be a place of deep peace, light, happiness, love, closeness to the Divine or the presence of the Divine, the Mother.” Letters on Yoga

“When the centres begin to open, inner experiences such as the seeing of light or images through the subtle vision in the forehead centre or psychic experiences and perceptions in the heart, become frequent—gradually one becomes aware of one’s inner being as separate from the outer, and what can be called a yogic consciousness with all its deeper movements develops in the place of the ordinary superficial mental and vital movements.” Letters on Yoga

with the reality of the inner self and the inner planes. It is a mistake to think that we lire physically only, with the outer mind and life. We are all the time living and acting on other planes of consciousness, meeting others there and acting upon them, and what we do and feel and think there, the forces we gather, the results we prepare have an incalculable importance and effect, unknown to us, upon our outer life.

Witness (the) ::: the witness Purusha, a consciousness or Purusha calm and detached from the outer actions of Nature.

Work and consciousness ; The rememberance and conscious- ness in work have to come by degrees, you must not expect to have it all at once ; nobody can get it all at once. It comes in two ways ::: first, if one practises remembering the Mother and oUcring the work to her each time one docs something (not all the time one is doing, but at the beginning or whenever one can remember), then that slowly becomes easy and habitual to the nature. Secondly, by the meditation an inner consciousness begins to develop which, after a time, not at once or suddenly, becomes more and more auloraatically permanent. One feels this as a separate consciousness from that outer which works. At first this separate consciousness is not felt when one is not work- ing, but as soon as the work stops one feels it was there all the time watching from behind ; afterwards it begins to be felt during the work itself, as if there tverc'two parts of oneself ■— one watching and supporting from behind and remembering the

wrapper ::: n. --> One who, or that which, wraps.
That in which anything is wrapped, or inclosed; envelope; covering.
Specifically, a loose outer garment; an article of dress intended to be wrapped round the person; as, a morning wrapper; a gentleman&


yak ::: n. --> A bovine mammal (Poephagus grunnies) native of the high plains of Central Asia. Its neck, the outer side of its legs, and its flanks, are covered with long, flowing, fine hair. Its tail is long and bushy, often white, and is valued as an ornament and for other purposes in India and China. There are several domesticated varieties, some of which lack the mane and the long hair on the flanks. Called also chauri gua, grunting cow, grunting ox, sarlac, sarlik, and sarluc.

Yoga. This is usually done by those who want to make a clean cut, to live a purely religious or exclusively inner and spiritual life, to renounce the world entirely and to depart from the cosmic existence by cessation of the human birth and passing away into some higher stale or into (he transcendental Reality. Otherwise, it is only necessary when the pressure of the inner urge becomes so great that the pursuit of the ordinary life is no longer compa- tible with the pursuit of the dominant spiritual objective. Till then what is necessary is a power to practise an inner isolation, to be able to retire within oneself and concentrate at any time on the necessary spiritual purpose. There must also be a power to deal with the ordinary outer life from a new inner attitude and one can then make the happenings of that life itself a means for the inner change of nature and the growth m spiritual experience.

zahir :::   outer



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   55 Sri Aurobindo
   13 The Mother
   2 Sri Aurobindo
   2 Bill Hicks
   2 Sri Nisargadatta Maharaj
   1 Yogani
   1 Vivekananda
   1 Tilopa
   1 Thomas Carlyle
   1 The Mother
   1 Swami Ramakrishnananda
   1 SRI NISARGATTA MAHARAJ
   1 Sri Nisargadatta Maharaj
   1 Sengcan
   1 Robert Kegan
   1 Richard of Saint-Victor
   1 Ramesh Balsekar
   1 my heavens
   1 Matt Mercer
   1 Manly P. Hall Lecture
   1 Manly P Hall
   1 Kenneth Grant
   1 Joseph Campbell
   1 Jetsun Milarepa
   1 Jamgon Kongtrul Lodro Thaye
   1 id
   1 H P Lovecraft
   1 Hilyatul-Auliya
   1 George Gurdjieff
   1 first of all for those upon whose smiles and well-being our own happiness is wholly dependent
   1 Emanuel Swedenborg
   1 Dzongsar Jamyang Khyentse
   1 Dzogchen Rinpoche III
   1 Dudjom Rinpoche
   1 Douglas Adams
   1 Chatral Rinpoche
   1 Albert Einstein
   1 Swami Vivekananda
   1 Sri Ramakrishna
   1 Rudolf Steiner
   1 Kabir
   1 ?

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   29 Sri Chinmoy
   28 Sri Aurobindo
   22 Eckhart Tolle
   18 Haruki Murakami
   16 Rajneesh
   16 Frederick Lenz
   16 Anonymous
   14 James Allen
   11 Carl Jung
   10 David Souter
   9 Paul Outerbridge
   9 Emmet Fox
   8 Paramahansa Yogananda
   7 T Harv Eker
   7 Paulo Coelho
   7 Joseph Campbell
   7 Amit Ray
   6 Wendell Odom
   6 Michio Kaku
   6 Jiddu Krishnamurti

1:It is not the outer objects that entangle us. It is the inner clinging that entangles us. ~ Tilopa,
2:The inner self is as distinct from the outer self as heaven is from earth.
   ~ Emanuel Swedenborg, Secrets of Heaven,
3:An outer renunciation by itself does not liberate. ~ Sri Aurobindo, Letters on Yoga - IV, Sex,
4:With thorns in the inner world there will always be roses in the outer world, in law-able compensation." ~ George Gurdjieff,
5:Pursue not the outer entanglements; dwell not in the inner void; be serene in the oneness of things; and dualism vanishes by itself." ~ Sengcan,
6:The true individual is behind veiled by the activities of the outer nature. ~ Sri Aurobindo, Letters on Yoga - II, Silence,
7:Knowledge and Ignorance are in their nature subjective. ~ Sri Aurobindo, Letters on Yoga - III, Inner Experience and Outer Life,
8:Knowledge has entry only to the outer rooms of God, and none can enter into His mysteries save only a lover. ~ Sri Ramakrishna,
9:What you appear to be, is the outer body perceiving the outer world, but what you are, is that Consciousness, in which the body and the world appear. ~ Ramesh Balsekar,
10:Bondage and freedom are states of the outer mind, not of the inner spirit. ~ Sri Aurobindo, Isha Upanishad, A Commentary on the Isha Upanishad,
11:The outer life-result can only endure if it is founded on inner realities. ~ Sri Aurobindo, The Human Cycle, The Suprarational Ultimate of Life,
12:Nada is found within. It is a music without strings which plays in the body. It penetrates the inner and outer and leads you away from illusion. ~ Kabir,
13:Unless mind is tamed within,
Outer enemies will be inexhaustible.
If you tame the anger within,
All enemies on earth will be pacified. ~ Jamgon Kongtrul Lodro Thaye,
14:The harmony of the inner and outer man which is the true meaning of civilisation. ~ Sri Aurobindo, The Renaissance in India, "Is India Civilised?" - I,
15:Lord, make my innermost being better than my outer look, and make my outer look true and pleasing to You." ~ Hilyatul-Auliya, @Sufi_Path
16:When you realise that the distinction between inner and outer is in the mind only, you are no longer afraid.
   ~ Sri Nisargadatta Maharaj, [T5],
17:The outer change is necessary but as a part of the inner change. ~ Sri Aurobindo, Letters on Yoga - III, The Danger of the Ego and the Need of Purification,
18:Destiny in the rigid sense applies only to the outer being so long as it lives in the Ignorance. ~ Sri Aurobindo, Letters on Yoga - I, Fate, Free Will and Prediction,
19:Suppression with inner indulgence in subtle forms is not a cure, but expression in outer indulgence is still less a cure. ~ Sri Aurobindo, Letters on Yoga - IV, Desire,
20:Mind is the dubious outer penumbra of a conscious existence which is not limited by mentality but exceeds it. ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,
21:An illness of the body is always the outer expression and translation of a disorder, a disharmony in the inner being; unless this inner disorder is healed, the outer cure cannot be total and permanent. ~ ?,
22:An inner passivity and an outer action independent of each other is a state of entire spiritual freedom. ~ Sri Aurobindo, The Synthesis Of Yoga, The Passive and the Active Brahman,
23:For the outer sense alone perceives visible things and the eye of the heart alone sees the invisible." ~ Richard of Saint-Victor, (1110 - 1173) Medieval Scottish philosopher, mystic and theologian Wikipedia.,
24:The inner life has a supreme spiritual importance and the outer has a value only in so far as it is expressive of the inner status. ~ Sri Aurobindo, The Life Divine, The Divine Life,
25:The harmony of the inner and outer man which is the true meaning of civilisation and the efficient condition of a true progress. ~ Sri Aurobindo, The Renaissance in India, "Is India Civilised?" - I,
26:One who wants his Yoga to be a path of peace or joy, must be prepared to dwell in his soul rather than in his outer mental and emotional nature. ~ Sri Aurobindo, Letters on Yoga - IV, The Lower Vital Being,
27:A perfection of the body as the outer instrument of a complete divine living on earth will be necessarily a part of the gnostic conversion. ~ Sri Aurobindo, The Synthesis Of Yoga, The Elements of Perfection,
28:The emphasis of the Western mind is on life, the outer life above all, the things that are grasped, visible, tangible. ~ Sri Aurobindo, The Renaissance in India, A Rationalistic Critic on Indian Culture - IV,
29:All in outer mind
Is made, not born, a product perishable,
Forged in the body's factory by earth-force. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
30:The outer change in the world is only possible if and when that inner transmutation is effected and extends itself. ~ Sri Aurobindo, Autobiographical Notes and Other Writings of Historical Interest, To Motilal Roy,
31:A hundred times every day I remind myself that my inner and outer life are based on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving … ~ Albert Einstein,
32: (Mother to Mona Sarkar:) "It is invincible and does not follow the slow natural route but jumps, takes a leap, towards the goal. Whatever may be the outer consequences, the Grace carries you directly to me." ~ The Mother, Sweet Mother - Luminous Notes, p.116
33:The body is not only the necessary outer instrument of the physical part of action, but for the purposes of this life a base or pedestal also for all inner action. ~ Sri Aurobindo, The Synthesis Of Yoga, The Power of the Instruments,
34:The greatest Guru is your inner self. Truly, he is the supreme teacher. He alone can take you to your goal and he alone meets you at the end of the road. Confide in him and you need no outer Guru. ~ Sri Nisargadatta Maharaj,
35:The growth of the individual is the indispensable means for the inner growth as distinguished from the outer force and expansion of the collective being. ~ Sri Aurobindo, The Life Divine, The Progress to Knowledge - God, Man and Nature,
36:We would like to see the world around us as beautiful as we know it could be, but this cannot be achieved until the soul world within us is as beautiful as it must be to transform the outer surface of things. ~ Manly P. Hall Lecture
37:The inner teacher is in you & with you. Look within, and you will find him. Your own self is your ultimate teacher. The outer teacher (Guru) is merely a milestone. It is only your inner teacher, that will walk with you to the goal, for he is the goal. ~ SRI NISARGATTA MAHARAJ,
38:Science is the struggle of man in the outer world. Religion is the struggle of man in the inner world. Both struggles are great, no doubt, but one ends in success and the other ends in failure. That is the difference. Religion begins where science ends. ~ Swami Ramakrishnananda,
39:In the absolute retirement one lives a purely subjective life and the opportunity for extending the spiritual progress to the outer life and testing it thoroughly is not there. ~ Sri Aurobindo, Letters on Yoga - IV, Interactions with Others and the Practice of Yoga,
40:In the sealed hermetic heart, the happy core,
Unmoved behind this outer shape of death
The eternal Entity prepares within
Its matter of divine felicity, ~ Sri Aurobindo, Savitri, 02.05,
41:It is the light from within that you have to make room for; the light of the outer mind is quite insufficient for the discovery of the inner values or to judge the truth of spiritual experience. ~ Sri Aurobindo, Letters on Yoga - IV, Steps towards Overcoming Difficulties,
42:Knowledge of God can be compared to a man while Love of God is like a woman. The one has his right of entry to the outer chambers of the Eternal, but only love can penetrate into the inner chambers, she who has access to the mysteries of the Almighty. ~ id, the Eternal Wisdom
43:A thought came through draped as an outer voice.
It called not for the witness of the mind,
It spoke not to the hushed receiving heart;
It came direct to the pure perception's seat, ~ Sri Aurobindo, Savitri, The Discovery of the Cosmic Spirit and the Cosmic Consciousness,
44:The internal purification is a task more severe. It consists in speaking the truth, sensing the poor, helping the needy, etc. One who has cleansed both the inner & the outer self is alone capable of Bhakti. But the beauty is that Bhakti itself cleanses the mind to a great extent ~ Swami Vivekananda,
45:Knowledge comes not to us as a guest
Called into our chamber from the outer world;
A friend and inmate of our secret self,
It hid behind our minds and fell asleep
And slowly wakes beneath the blows of life. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
46:There is nothing to do. Just be. Do nothing. Be. No climbing mountains and sitting in caves. I do not even say: 'be yourself', since you do not know yourself. Just be. Having seen that you are neither the 'outer' world of perceivables, not the 'inner' world of thinkables, that you are neither body nor mind, just be. ~ Sri Nisargadatta Maharaj,
47:The number 11, according to Crowley, is "the general Number of Magick, or Energy tending towards Change". The change is precisely the transition from one dimension to another signalized by the changing colors of the Shining Ones as they pass through the gateway of death to reappear in another dimension. The death of Osiris symbolizes the change. Furthermore eleven denotes the One behind the Ten. ~ Kenneth Grant, Outer Gateways,
48:The soul of each man contains the potential divinity. Our aim must be to make apparent this divinity within us by subduing our inner and outer nature. Attain to him by works or by adoration, by physical mastery, by philosophy, by one, by several or by all of these methods and be free. That is the whole of religion. Doctrines, dogmas, rituals, books, temples, forms are only secondary details. ~ Vivekananda, the Eternal Wisdom
49:In the growth into a divine life the spirit must be our first preoccupation; until we have revealed and evolved it in our self out of its mental, vital, physical wrappings and disguises, extricated it with patience from our own body, as the Upanishad puts it, until we have built up in ourselves an inner life of the spirit, it is obvious that no outer divine living can become possible. ~ Sri Aurobindo, The Life Divine, 2.28 - The Divine Life,
50:At all times, do not lose courage in your inner awareness; uplift yourself, while assuming a humble position in your outer demeanor. Follow the example of the life and complete liberation of previous accomplished masters. Do not blame your past karma; instead, be someone who purely and flawlessly practices the dharma. Do not blame temporary negative circumstances; instead, be someone who remains steadfast in the face of whatever circumstances may arise. ~ Dudjom Rinpoche,
51:Oh my God, does art engender humanity? It awakens your humanity. But humanity has nothing to do with political theory. Political theory is in the interests of one group of humanity, or one ideal for humanity. But humanity~my heavens, that's what proper art renders. We have a paradox. Going into the deepest aspects of inner space connects you with something that is the most vital for the outer realm. ~ Joseph Campbell, interviewed by Joan Marler for the Yoga Journal (1987),
52:Detaching oneself from the ignorant actions of the mind and vital and from any kind of ambition, and allowing the Divine Mother to work according to Her own will, one can have inner as well as outer peace and happiness; and this, I think, is the way one can serve the Mother gratefully and sincerely. Is this not so?

   Certainly, action without ambition and egoistic calculation is the condition of peace and felicity - both inner and outer.
   ~ The Mother, Words Of The Mother II,
53:The means of realisation is to be found in an integral Yoga, a union in all the parts of our being with the Divine and a consequent transmutation of all their now jarring elements into the harmony of a higher divine consciousness and existence; this yoga implies not only the realisation of God but the entire conseceration and change of the inner and outer life till it is fit to manifest a divine consciousness and become part of the divine work.
   ~ Sri Aurobindo, Letters On Yoga - II,
54:The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being. ~ Sri Aurobindo, The Life Divine
55:Just a simple choice, right now, between fear and love. The eyes of fear want you to put bigger locks on your doors, buy guns, close yourself off. The eyes of love instead see all of us as one. Here's what we can do to change the world, right now, to a better ride. Take all that money we spend on weapons and defenses each year and instead spend it feeding and clothing and educating the poor of the world, which it would pay for many times over, not one human being excluded, and we could explore space, together, both inner and outer, forever, in peace. ~ Bill Hicks,
56:it is better to wander :::
   it is a deeper and more seldom heard call; yet to follow it when heard is wisest : even, it is better to wander at the call of ones soul than to go apparently straight with the reason and the outward moral mentoR But It is only when the life turns towards the Divine that the soul can truly come forward and impose its power on the outer members; for, itself a spark of the Divine, to grow in flame towards the Divine is its true life and its very reason of existence.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1,
57:For, as I take it, Universal History, the history of what man has accomplished in this world, is at bottom the History of the great Men who have worked here. They were the leaders of men, these great ones; the modellers, patterns, and in a wide sense creators, of whatsoever the general mass of men contrived to do or attain; all things that we see standing accomplished in the world are properly the outer material result, the practical realisation and embodiment, of Thoughts that dwelt in the great Men sent into the world: the soul of the world's history, it may justly be considered, were the history of these.
   ~ Thomas Carlyle, 1966, p. 1,
58:How strange is the lot of us mortals! Each of us is here for a brief sojourn; for what purpose he knows not, though he sometimes thinks he senses it. But without deeper reflection one knows from daily life that one exists for other people ~ first of all for those upon whose smiles and well-being our own happiness is wholly dependent, and then for the many, unknown to us, to whose destinies we are bound by the ties of sympathy. A hundred times every day I remind myself that my inner and outer life are based on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving.,
59:Shakespeare said that art is a mirror held up to nature. And that's what it is. The nature is your nature, and all of these wonderful poetic images of mythology are referring to something in you. When your mind is trapped by the image out there so that you never make the reference to yourself, you have misread the image.

The inner world is the world of your requirements and your energies and your structure and your possibilities that meets the outer world. And the outer world is the field of your incarnation. That's where you are. You've got to keep both going. As Novalis said, 'The seat of the soul is there where the inner and outer worlds meet. ~ Joseph Campbell, The Power of Myth,
60:This then is the first necessity, that the individual, each individual, shall discover the spirit, the divine reality within him and express that in all his being and living. A divine life must be first and foremost an inner life; for since the outward must be the expression of what is within, there can be no divinity in the outer existence if there is not the divinisation of the inner being.

The Divinity in man dwells veiled in his spiritual centre; there can be no such thing as self-exceeding for man or a higher issue for his existence if there is not in him the reality of an eternal self and spirit. ~ Sri Aurobindo, The Life Divine, 2.28 - The Divine Life,
61:During this degenerate age in the outer world, there are many natural disasters due to the upsetting of the four elements. Also, demonic forces come with their many weapons to incite the fighting of wars. All of those forces have caused the world to come to ruin and led all to tremble - so terrified that their hair stands up on end. Still, the demonic forces find it necessary to come up with new types of weapons. If we were called on to confront them, there is no way we Dharma practitioners could defeat them. That is why we make supplication prayers to the three jewels, do the aspiration prayers, the offering prayers and the prayers of invocation. We are responsible for those activities. This is what I urge you to do. ~ Chatral Rinpoche,
62:The vital can rise to the head in two ways - one to cloud the mind with the vital impulses, the other to aspire and join with the higher Consciousness. If you noticed the aspiration, it was evidently the latter movement. It is true that for the external vital an outer discipline is necessary for the purification, otherwise it remains restless and fanciful and at the mercy of its own impulses - so that no basis can be built there for a quiet and abiding higher consciousness to remain firmly. The attitude you have taken for the work is of course the best one and, applying it steadily, the progress you feel was bound to come and is sure to increase.
   ~ Sri Aurobindo, Letters On Yoga - IV, The Vital Being and Sadhana,
63:189 - Live within; be not shaken by outward happenings.
190 - Fling not thy alms abroad everywhere in an ostentation of charity; understand and love where thou helpest. Let thy soul grow within thee.
191 - Help the poor while the poor are with thee; but study also and strive that there may be no poor for thy assistance.
To live within in a constant aspiration for the Divine enables us to look at life with a smile and to remain peaceful whatever the outer circumstances may be.
As for the poor, Sri Aurobindo says that to come to their help is good, provided that it is not a vain ostentation of charity, but that it is far nobler to seek a remedy for poverty so that there may be no poor left on earth.
31 October 1969 ~ The Mother, Thoughts And Aphorisms,
64:The Divine is with you according to your aspiration. Naturally that does not mean that He bends to the caprices of your outer nature,-I speak here of the truth of your being. And yet, sometimes he does fashion himself according to your outer aspirations, and if, like the devotees, you live alternately in separation and union, ecstasy and despair, the Divine also will separate from you and unite with you, according as you believe. The attitude is thus very important, even the outer attitude. People do not know how important is faith, how faith is miracle, creator of miracles. If you expect at every moment to be lifted up and pulled towards the Divine, He will come to lift you and He will be there, quite close, closer, ever closer.
   ~ The Mother, Words Of The Mother I, Faith,
65:Why do you indulge in these exaggerated feelings of remorse and despair when these things come up from the subconscient? They do not help and make it more, not less difficult to eliminate what comes. Such returns of an old nature that is long expelled from the conscious parts of the being always happen in sadhana. It does not at all mean that the nature is unchangeable. Try to recover the inner quietude, draw back from these movements and look at them calmly, reducing them to their true proportions. Your true nature is that in which you have peace and ananda and the love of the Divine. This other is only a fringe of the outer personality which in spite of these returns is destined to drop away as the true being extends and increases. ~ Sri Aurobindo, Letters On Yoga - IV, Dealing with Depression and Despondency,
66:Seek ye first the kingdom of Heaven and its righteousness, and all other things shall be added unto you." The alchemist, therefore is assured that if he achieved the inner mystery, the fulfillment of the outer part will be inevitable. But practically every charlatan in alchemy has determined primarily to achieve the physical purpose first. His primary interest has been to make gold, or perhaps one of the other aspects of it, such as a medicine against illness. He has wanted the physical effect first but because the physical effect was not intended to be first, when he starts to study and explore the various texts, he comes upon a dilemma, HIS OWN INTERNAL RESOURCES CANNOT DISCOVER THE CORRECT INSTRUCTIONS. The words may be there but the meaning eludes him because the meaning is not part of his own present spiritual integrity. ~ Manly P Hall,
67:MATT: Okay. You spiral upward and upward and upward, climbing an extremely long period of time.

Your legs begin to ache a little bit. Then another floor opens up. It appears the tower is now divided into two chambers. From the bottom floor up, it's now two sides to a tower and you're on the right side. The hallway curves around the outer edge of the tower. On the opposite side, you can see the staircase continues upward. The interior of this chamber appears to be an incredible arcane laboratory, occupying the center space of the tower inside. You see six overlapping circles of dulled runes and glyphs that encompass the entire 30-foot walkway between here and the stairs. Shelves and tables of countless glass tubes and metallic vices lay out across tables, organized in a near-OCD pattern. Tomes and books line the inner chamber walls. What do you guys do? ~ Matt Mercer, Critical Role,
68:what is meant by the psychic :::
What is meant in the terminology of the yoga by the psychic is the soul element in the nature, the pure psyche or divine nucleus which stands behind mind, life and body (it is not the ego) but of which we are only dimly aware. It is a portion of the Divine and permanent from life to life, taking the experience of life through its outer instruments. As this experience grows it manifests a developing psychic personality which insisting always on the good, true and beautiful, finally becomes ready and strong enough to turn the nature towards the Divine. It can then come entirely forward, breaking through the mental, vital and physical screen, govern the instincts and transform the nature. Nature no longer imposes itself on the soul, but the soul, the Purusha, imposes its dictates on the nature. ~ Sri Aurobindo, Letters On Yoga - III,
69:The student is told to set apart moments in his daily life in which to withdraw into himself, quietly and alone. He is not to occupy himself at such moments with the affairs of his own ego. This would result in the contrary of what is intended. He should rather let his experiences and the messages from the outer world re-echo within his own completely silent self. At such silent moments every flower, every animal, every action will unveil to him secrets undreamt of. And thus he will prepare himself to receive quite new impressions of the outer world through quite different eyes. The desire to enjoy impression after impression merely blunts the faculty of cognition; the latter, however, is nurtured and cultivated if the enjoyment once experienced is allowed to reveal its message. Thus the student must accustom himself not merely to let the enjoyment. ~ Rudolf Steiner,
70:The transformation of our superficial, narrow and fragmentary human way of thinking, seeing, feeling and being into a deep and wide spiritual consciousness and an integrated inner and outer existence and of our ordinary human living into the divine way of life must be its central purpose. The means towards this supreme end is a self-giving of all our nature to the Divine. Everything must be given to the Divine within us, to the universal All and to the transcendent Supreme. An absolute concentration of our will, our heart and our thought on that one and manifold Divine, an unreserved self-consecration of our whole being to the Divine alone - this is the decisive movement, the turning of the ego to That which is infinitely greater than itself, its self-giving and indispensable surrender
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Surrender in Works - The Way of the Gita, 89,
71:potential limitation of Yogic methods :::
   But as in physical knowledge the multiplication of scientific processes has its disadvantages, as it tends, for instance, to develop a victorious artificiality which overwhelms our natural human life under a load of machinery and to purchase certain forms of freedom and mastery at the price of an increased servitude, so the preoccupation with Yogic processes and their exceptional results may have its disadvantages and losses. The Yogin tends to draw away from the common existence and lose his hold upon it; he tends to purchase wealth of spirit by an impoverishment of his human activities, the inner freedom by and outer death. If he gains God, he loses life, or if he turns his efforts outward to conquer life, he is in danger of losing God...
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, Life and Yoga,
72:A certain atmosphere of breathless and unexplainable dread of outer, unknown forces must be present; and there must be a hint, expressed with a seriousness and portentousness becoming its subject, of that most terrible conception of the human brain - a malign and particular suspension or defeat of those laws of Nature which are our only safeguard against the assaults of chaos and the daemons of unplumbed space .... Therefore we must judge a weird tale not by the author's intent, or by the mere mechanics of the plot; but by the emotional level which it attains at its least mundane point... The one test of the really weird is simply this - whether or not there be excited in the reader a profound sense of dread, and of contact with unknown spheres and powers; a subtle attitude of awed listening, as if for the beating of black wings or the scratching of outside shapes and entities on the known universe's utmost rim. ~ H P Lovecraft,
73:To see, know, become and fulfil this One in our inner selves and in all our outer nature, was always the secret goal and becomes now the conscious purpose of our embodied existence. To be conscious of him in all parts of our being and equally in all that the dividing mind sees as outside our being, is the consummation of the individual consciousness. To be possessed by him and possess him in ourselves and in all things is the term of all empire and mastery. To enjoy him in all experience of passivity and activity, of peace and of power, of unity and of difference is the happiness which the Jiva, the individual soul manifested in the world, is obscurely seeking. This is the entire definition of the aim of integral Yoga; it is the rendering in personal experience of the truth which universal Nature has hidden in herself and which she travails to discover. It is the conversion of the human soul into the divine soul and of natural life into divine living.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
74:In ancient times the disciple had to undergo severe tests to prove his ability for initiation. Here we do not follow that method. Apparently there is no test and no trial. But if you see the truth, you will find that here it is much more difficult. There the disciple knew that he was undergoing a period of trial and after he had passed through some outward tests, he was taken in. But here you have to face life and you are watched at every moment. It is not only your outer actions that count. Each and every thought and inner movement is seen, every reaction is noticed. It is not what you do in the solitude of the forest, but what you do in the thick of the battle of life that is important.
   Are you ready to submit yourself for such tests? Are you ready to change yourself completely? You will have to throw off your ideas, ideals, values, interests and opinions. Everything will have to be learnt anew. If you are ready for all this, then take a plunge; otherwise don't try to step in. ~ The Mother, Words Of The Mother II,
75:Worldly affairs are all deceptive;
So I seek the truth Divine.
Excitements and distractions are illusions;
So I meditate on the non-dual Truth.
Companions and servants are deceptive;
So I remain in solitude.
Money and possessions are also deceptive;
So if I have them, I give them away.
Things in the outer world are all illusion;
The Inner Mind is that which I observe.
Wandering thoughts are all deceptive;
So I only tread the path of wisdom.
Deceptive are the teachings of expedient truth;
The final truth is that on which I meditate.
Books written in black ink are all misleading;
I only meditate on the pith-instructions of the whispered lineage.
Words and sayings, too, are but illusion;
At ease, I rest my mind in the effortless state.
Birth and death are both illusions;
I observe but the truth of no-arising.
The common mind is in every way misleading;
And so I practice how to animate awareness.
The Mind-holding Practice
is misleading and deceptive;
And so I rest in the realm of reality. ~ Jetsun Milarepa,
76:In the depths of your consciousness is the psychic being, the temple of the Divine within you. This is the centre round which should come about the unification of all these divergent parts, all these contradictory movements of your being. Once you have got the consciousness of the psychic being and its aspiration, these doubts and difficulties can be destroyed. It takes more or less time, but you will surely succeed in the end. Once you have turned to the Divine, saying, "I want to be yours", and the Divine has said, "Yes", the whole world cannot keep you from it. When the central being has made its surrender, the chief difficulty has disappeared. The outer being is like a crust. In ordinary people the crust is so hard and thick that they are not conscious of the Divine within them. If once, even for a moment only, the inner being has said, "I am here and I am yours", then it is as though a bridge has been built and little by little the crust becomes thinner and thinner until the two parts are wholly joined and the inner and the outer become one. ~ The Mother, Questions And Answers 1929-1931,
77:I accept, will not give up, and will practice each of the Three Jewels,
   And will not let go of my guru or my yidam deity.
   As the samaya of the Buddha, first among the Three Jewels,
   I will apply myself to the true, essential reality.
   As the samaya of sacred Dharma, second among the Three Jewels,
   I will distill the very essence of all the vehicles' teachings.
   As the samaya of the Sangha, the third and final Jewel,
   I will look upon reality; I will behold pure awareness.
   And as the samaya of the guru and the yidam deity,
   I will take my very own mind, my pure mind, as a witness.
  
   Generally speaking, the Three Jewels should be regarded as the ultimate place to take refuge. As was taught in the section on taking refuge, your mind should be focused one-pointedly, with all your hopes and trust placed in their care. The gurus are a lamp that dispels the darkness of ignorance.
   As the guides who lead you along the path to liberation, they are your sole source of refuge and protection, from now until you attain enlightenment.
   For these reasons, you should act with unwavering faith, pure view and devotion, and engage in the approach and accomplishment of the divine yidam deity. ~ Dzogchen Rinpoche III, Great Perfection Outer and Inner Preliminaries,
78:all is the method of God's workings; all life is Yoga :::
   Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognize in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of the might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and self-conscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and there for right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Conditions of the Synthesis [47] [T1],
79:on cultivating equality :::
   For it is certain that so great a result cannot be arrived at immediately and without any previous stages. At first we have to learn to bear the shocks of the world with the central part of our being untouched and silent, even when the surface mind, heart, life are strongly shaken; unmoved there on the bedrock of our life, we must separate the soul watching behind or immune deep within from these outer workings of our nature. Afterwards, extending this calm and steadfastness of the detached soul to its instruments, it will become slowly possible to radiate peace from the luminous centre to the darker peripheries. In this process we may take the passing help of many minor phases; a certain stoicism, a certain calm philosophy, a certain religious exaltation may help us towards some nearness to our aim, or we may call in even less strong and exalted but still useful powers of our mental nature. In the end we must either discard or transform them and arrive instead at an entire equality, a perfect self-existent peace within and even, if we can, a total unassailable, self-poised and spontaneous delight in all our members.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, Self-Surrender in Works - The Way of the Gita, [103-104],
80:Adoration, before it turns into an element of the deeper Yoga of devotion, a petal of the flower of love, its homage and self-uplifting to its sun, must bring with it, if it is profound, an increasing consecration of the being to the Divine who is adored. And one element of this consecration must be a self-purifying so as to become fit for the divine contact, or for the entrance of the Divine into the temple of our inner being, or for his self-revelation in the shrine of the heart. This purifying may be ethical in its character, but it will not be merely the moralists seeking for the right and blameless action or even, when once we reach the stage of Yoga, an obedience to the law of God as revealed in formal religion; but it will be a throwing away, katharsis, of all that conflicts whether with the idea of the Divine in himself or of the Divine in ourselves. In the former case it becomes in habit of feeling and outer act an imitation of the Divine, in the latter a growing into his likeness in our nature. What inner adoration is to ceremonial worship, this growing into the divine likeness is to the outward ethical life. It culminates in a sort of liberation by likeness to the Divine, a liberation from our lower nature and a change into the divine nature.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Way of Devotion, 572,
81:It is also the story of a book, a book called The Hitch Hiker's Guide to the Galaxy - not an Earth book, never published on Earth, and until the terrible catastrophe occurred, never seen or heard of by any Earthman.

   Nevertheless, a wholly remarkable book.
in fact it was probably the most remarkable book ever to come out of the great publishing houses of Ursa Minor - of which no Earthman had ever heard either.

   Not only is it a wholly remarkable book, it is also a highly successful one - more popular than the Celestial Home Care Omnibus, better selling than Fifty More Things to do in Zero Gravity, and more controversial than Oolon Colluphid's trilogy of philosophical blockbusters Where God Went Wrong, Some More of God's Greatest Mistakes and Who is this God Person Anyway?

   In many of the more relaxed civilizations on the Outer Eastern Rim of the Galaxy, the Hitch Hiker's Guide has already supplanted the great Encyclopedia Galactica as the standard repository of all knowledge and wisdom, for though it has many omissions and contains much that is apocryphal, or at least wildly inaccurate, it scores over the older, more pedestrian work in two important respects.

   First, it is slightly cheaper; and secondly it has the words Don't Panic inscribed in large friendly letters on its cover.
~ Douglas Adams, The Hitchhiker's Guide to the Galaxy,
82:uniting life and Yoga :::
   No synthesis of Yoga can be satisfying which does not, in its aim, reunite God and Nature in a liberated and perfected human life or, in its method, not only permit but favour the harmony of our inner and outer activities and experiences in the divine consummation of both. For man is precisely that term and symbol of a higher Existence descended into the material world in which it is possible for the lower to transfigure itself and put on the nature of the higher and the higher to reveal itself in the forms of the lower. To avoid the life which is given him for the realisation of that possibility, can never be either the indispensable condition or the whole and ultimate object of his supreme endeavour or of his most powerful means of self-fulfilment. It can only be a temporary necessity under certain conditions or a specialised extreme effort imposed on the individual so as to prepare a greater general possibility for the race. The true and full object and utility of Yoga can only be accomplished when the conscious Yoga in man becomes. like the subconscious Yoga in Nature, outwardly conterminous withlife itself and we can once more, looking out both on the path and the achievement, say in a more perfect and luminous sense: All life is Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, Life and Yoga,
83:0 Order - All developmental theories consider the infant to be "undifferentiated," the essence of which is the absence of any self-other boundary (interpersonally) or any subject-object boundary (intrapsychically), hence, stage 0 rather than stage 1. The infant is believed to consider all of the phenomena it experiences as extensions of itself. The infant is "all self" or "all subject" and "no object or other." Whether one speaks of infantile narcissism," "orality," being under the sway completely of "the pleasure principle" with no countervailing "reality principle," or being "all assimilative" with no countervailing "accommodation," all descriptions amount to the same picture of an objectless, incorporative embeddedness. Such an underlying psychologic gives rise not only to a specific kind of cognition (prerepresentational) but to a specific kind of emotion in which the emotional world lacks any distinction between inner and outer sources of pleasure and discomfort. To describe a state of complete undifferentiation, psychologists have had to rely on metaphors: Our language itself depends on the transcendence of this prerepresentational stage. The objects, symbols, signs, and referents of language organize the experienced world and presuppose the very categories that are not yet articulated at stage 0. Thus, Freud has described this period as the "oceanic stage," the self undifferentiated from the swelling sea. Jung suggested "uroboros," the snake that swallows its tail. ~ Robert Kegan,
84:The world is like a ride in an amusement park, and when you choose to go on it you think it's real because that's how powerful our minds are. The ride goes up and down, around and around, it has thrills and chills, and it's very brightly colored, and it's very loud, and it's fun for a while. Many people have been on the ride a long time, and they begin to wonder, "Hey, is this real, or is this just a ride?" And other people have remembered, and they come back to us and say, "Hey, don't worry; don't be afraid, ever, because this is just a ride." And we ... kill those people. "Shut him up! I've got a lot invested in this ride, shut him up! Look at my furrows of worry, look at my big bank account, and my family. This has to be real." It's just a ride. But we always kill the good guys who try and tell us that, you ever notice that? And let the demons run amok ... But it doesn't matter, because it's just a ride. And we can change it any time we want. It's only a choice. No effort, no work, no job, no savings of money. Just a simple choice, right now, between fear and love. The eyes of fear want you to put bigger locks on your doors, buy guns, close yourself off. The eyes of love instead see all of us as one. Here's what we can do to change the world, right now, to a better ride. Take all that money we spend on weapons and defenses each year and instead spend it feeding and clothing and educating the poor of the world, which it would pay for many times over, not one human being excluded, and we could explore space, together, both inner and outer, forever, in peace. ~ Bill Hicks,
85:But what has fixed the modes of Nature? Or who has originated and governs the movements of Force? There is a Consciousness - or a Conscient - behind that is the lord, witness, knower, enjoyer, upholder and source of sanction for her works; this consciousness is Soul or Purusha. Prakriti shapes the action in us; Purusha in her or behind her witnesses, assents, bears and upholds it. Prakriti forms the thought in our minds; Purusha in her or behind her knows the thought and the truth in it. Prakriti determines the result of the action; Purusha in her or behind her enjoys or suffers the consequence. Prakriti forms mind and body, labours over them, develops them; Purusha upholds the formation and evolution and sanctions each step of her works. Prakriti applies the Will-force which works in things and men; Purusha sets that Will-force to work by his vision of that which should be done. This Purusha is not the surface ego, but a silent Self, a source of Power, an originator and receiver of Knowledge behind the ego. Our mental "I" is only a false reflection of this Self, this Power, this Knowledge. This Purusha or supporting Consciousness is therefore the cause, recipient and support of all Nature's works, but he is not himself the doer. Prakriti, NatureForce, in front and Shakti, Conscious-Force, Soul-Force behind her, - for these two are the inner and outer faces of the universal Mother, - account for all that is done in the universe. The universal Mother, Prakriti-Shakti, is the one and only worker. ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will, 214,
86:So too we can rise to a consciousness above and observe the various parts of our being, inner and outer, mental, vital and physical and the subconscient below all, and act upon one or other or the whole from that higher status. It is possible also to go down from that height or from any height into any of these lower states and take its limited light or its obscurity as our place of working while the rest that we are is either temporarily put away or put behind or else kept as a field of reference from which we can get support, sanction or light and influence or as a status into which we can ascend or recede and from it observe the inferior movements. Or we can plunge into trance, get within ourselves and be conscious there while all outward things are excluded; or we can go beyond even this inner awareness and lose ourselves in some deeper other consciousness or some high superconscience. There is also a pervading equal consciousness into which we can enter and see all ourselves with one enveloping glance or omnipresent awareness one and indivisible. All this which looks strange and abnormal or may seem fantastic to the surface reason acquainted only with our normal status of limited ignorance and its movements divided from our inner higher and total reality, becomes easily intelligible and admissible in the light of the larger reason and logic of the Infinite or by the admission of the greater illimitable powers of the Self, the Spirit in us which is of one essence with the Infinite. ~ Sri Aurobindo, The Life Divine, 1.2.02
87:[the first aid, shastra, the lotus of the eternal knowledge:]
   The supreme Shastra of the Integral Yoga is the eternal Veda secret in the heart of every thinking and living being. The lotus of the eternal knowledge and the eternal perfection is a bud closed and folded up within us. It opens swiftly or gradually, petal by petal, through successive realisations, once the mind of man begins to turn towards the Eternal, once his heart, no longer compressed and confined by attachment to finite appearances, becomes enamoured, in whatever degree, of the Infinite. All life, all thought, all energising of the faculties, all experiences passive or active, become thenceforward so many shocks which disintegrate the teguments of the soul and remove the obstacles to the inevitable efflorescence. He who chooses the Infinite has been chosen by the Infinite. He has received the divine touch without which there is no awakening, no opening of the spirit; but once it is received, attainment is sure, whether conquered swiftly in the course of one human life or pursued patiently through many stadia of the cycle of existence in the manifested universe.
   Nothing can be taught to the mind which is not already concealed as potential knowledge in the unfolding soul of the creature. So also all perfection of which the outer man is capable, is only a realising of the eternal perfection of the Spirit within him. We know the Divine and become the Divine, because we are That already in our secret nature. All teaching is a revealing, all becoming is an unfolding. Self-attainment is the secret; self-knowledge and an increasing consciousness are the means and the process.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids [53] [T1],
88:Contact and Union with the Divine;
Seeing is of many kinds. There is a superficial seeing which only erects or receives momentarily or for some time an image of the Being seen; that brings no change, unless the inner bhakti makes it a means for change. There is also the reception of the living image of the Divine in one of his forms into oneself, - say, in the heart, - that can have an immediate effect or initiate a period of spiritual growth. There is also the seeing outside oneself in a more or less objective and subtle physical or physical way. As for milana, the abiding union is within and that can be there at all times; the outer milana or contact is not usually abiding. There are some who often or almost invariably have the contact whenever they worship, the Deity may become living to them in the picture or other image they worship, may move and act through it; others may feel him always present, outwardly, subtle-physically, abiding with them where they live or in the very room, but sometimes this is only for a period. Or they may feel the Presence with them, see it frequently in a body (but not materially except sometimes), feel its touch or embrace, converse with it constantly - that is also a kind of milana. The greatest milana is one in which one is constantly aware of the Deity abiding in oneself, in everything in the world, holding all the world in him, identical with existence and yet supremely beyond the world - but in the world too one sees, hears, feels nothing but him, so that the very senses bear witness to him alone - and this does not exclude such specific personal manifestations as those vouchsafed to Krishnaprem and his guru. The more ways there are of the union, the better. ~ Sri Aurobindo, Letters On Yoga - II, [T4],
89:It must also be kept in mind that the supramental change is difficult, distant, an ultimate stage; it must be regarded as the end of a far-off vista; it cannot be and must not be turned into a first aim, a constantly envisaged goal or an immediate objective. For it can only come into the view of possibility after much arduous self-conquest and self-exceeding, at the end of many long and trying stages of a difficult self-evolution of the nature. One must first acquire an inner Yogic consciousness and replace by it our ordinary view of things, natural movements, motives of life; one must revolutionise the whole present build of our being. Next, we have to go still deeper, discover our veiled psychic entity and in its light and under its government psychicise our inner and outer parts, turn mind-nature, life-nature, body-nature and all our mental, vital, physical action and states and movements into a conscious instrumentation of the soul. Afterwards or concurrently we have to spiritualise the being in its entirety by a descent of a divine Light, Force, Purity, Knowledge, freedom and wideness. It is necessary to break down the limits of the personal mind, life and physicality, dissolve the ego, enter into the cosmic consciousness, realise the self, acquire a spiritualised and universalised mind and heart, life-force, physical consciousness. Then only the passage into the supramental consciousness begins to become possible, and even then there is a difficult ascent to make each stage of which is a separate arduous achievement. Yoga is a rapid and concentrated conscious evolution of the being, but however rapid, even though it may effect in a single life what in an instrumental Nature might take centuries and millenniums or many hundreds of lives, still all evolution must move by stages; even the greatest rapidity and concentration of the movement cannot swallow up all the stages or reverse natural process and bring the end near to the beginning.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Supermind and the Yoga of Works, 281,
90:The capacity for visions, when it is sincere and spontaneous, can put you in touch with events which you are not capable of knowing in your outer consciousness.... There is a very interesting fact, it is that somewhere in the terrestrial mind, somewhere in the terrestrial vital, somewhere in the subtle physical, one can find an exact, perfect, automatic recording of everything that happens. It is the most formidable memory one could imagine, which misses nothing, forgets nothing, records all. And if you are able to enter into it, you can go backward, you can go forward, and in all directions, and you will have the "memory" of all things - not only of things of the past, but of things to come. For everything is recorded there.

   In the mental world, for instance, there is a domain of the physical mind which is related to physical things and keeps the memory of physical happenings upon earth. It is as though you were entering into innumerable vaults, one following another indefinitely, and these vaults are filled with small pigeon-holes, one above another, one above another, with tiny doors. Then if you want to know something and if you are conscious, you look, and you see something like a small point - a shining point; you find that this is what you wish to know and you have only to concentrate there and it opens; and when it opens, there is a sort of an unrolling of something like extremely subtle manuscripts, but if your concentration is sufficiently strong you begin to read as though from a book. And you have the whole story in all its details. There are thousands of these little holes, you know; when you go for a walk there, it is as though you were walking in infinity. And in this way you can find the exact facts about whatever you want to know. But I must tell you that what you find is never what has been reported in history - histories are always planned out; I have never come across a single "historical" fact which is like history.
   ~ The Mother, Questions And Answers 1950-1951, 109 [T7],
91:How often there is a kind of emptiness in the course of life, an unoccupied moment, a few minutes, sometimes more. And what do you do? Immediately you try to distract yourself, and you invent some foolishness or other to pass your time. That is a common fact. All men, from the youngest to the oldest, spend most of their time in trying not to be bored. Their pet aversion is boredom and the way to escape from boredom is to act foolishly.
   Well, there is a better way than that - to remember.
   When you have a little time, whether it is one hour or a few minutes, tell yourself, "At last, I have some time to concentrate, to collect myself, to relive the purpose of my life, to offer myself to the True and the Eternal." If you took care to do this each time you are not harassed by outer circumstances, you would find out that you were advancing very quickly on the path. Instead of wasting your time in chattering, in doing useless things, reading things that lower the consciousness - to choose only the best cases, I am not speaking of other imbecilities which are much more serious - instead of trying to make yourself giddy, to make time, that is already so short, still shorter only to realise at the end of your life that you have lost three-quarters of your chance - then you want to put in double time, but that does not work - it is better to be moderate, balanced, patient, quiet, but never to lose an opportunity that is given to you, that is to say, to utilise for the true purpose the unoccupied moment before you.
   When you have nothing to do, you become restless, you run about, you meet friends, you take a walk, to speak only of the best; I am not referring to things that are obviously not to be done. Instead of that, sit down quietly before the sky, before the sea or under trees, whatever is possible (here you have all of them) and try to realise one of these things - to understand why you live, to learn how you must live, to ponder over what you want to do and what should be done, what is the best way of escaping from the ignorance and falsehood and pain in which you live. 16 May 1958
   ~ The Mother, Questions And Answers 1929-1931,
92:It is not very easy for the customary mind of man, always attached to its past and present associations, to conceive of an existence still human, yet radically changed in what are now our fixed circumstances.We are in respect to our possible higher evolution much in the position of the original Ape of the Darwinian theory. It would have been impossible for that Ape leading his instinctive arboreal life in primeval forests to conceive that there would be one day an animal on the earth who would use a new faculty called reason upon the materials of his inner and outer existence, who would dominate by that power his instincts and habits, change the circumstances of his physical life, build for himself houses of stone, manipulate Nature's forces, sail the seas, ride the air, develop codes of conduct, evolve conscious methods for his mental and spiritual development. And if such a conception had been possible for the Ape-mind, it would still have been difficult for him to imagine that by any progress of Nature or long effort of Will and tendency he himself could develop into that animal. Man, because he has acquired reason and still more because he has indulged his power of imagination and intuition, is able to conceive an existence higher than his own and even to envisage his personal elevation beyond his present state into that existence. His idea of the supreme state is an absolute of all that is positive to his own concepts and desirable to his own instinctive aspiration,-Knowledge without its negative shadow of error, Bliss without its negation in experience of suffering, Power without its constant denial by incapacity, purity and plenitude of being without the opposing sense of defect and limitation. It is so that he conceives his gods; it is so that he constructs his heavens. But it is not so that his reason conceives of a possible earth and a possible humanity. His dream of God and Heaven is really a dream of his own perfection; but he finds the same difficulty in accepting its practical realisation here for his ultimate aim as would the ancestral Ape if called upon to believe in himself as the future Man. ~ Sri Aurobindo, The Life Divine, Ego and the Dualities,
93:Accumulating Prostrations

Why Prostrate at All?

Why fling yourself full-length on an often filthy floor, then get up and do it again hundreds of thousands of times?

Prostrations are a very immediate method for taking refuge and one of the best available for destroying pride. They are an outer gesture of surrender to the truth of dharma, and an expression of our intention to give up and expose our pride.

So, as we take refuge, we prostrate to demonstrate our complete surrender by throwing ourselves at the feet of our guru and pressing the five points of our body — forehead, hands and knees — to the floor as many times as we can.

(In the Tibetan tradition there are two ways of doing prostrations: one is the full-length and the other the half-length prostration, and we usually accumulate the full-length version.)

Prostrations are said to bring a number of benefits, such as being reborn with an attractive appearance, or our words carry weight and are valued, or our influence over friends and colleagues is positive, or that we are able to manage those who work for us.

It is said that practitioners who accumulate prostrations will one day keep company with sublime beings and as a result become majestic, wealthy, attain a higher rebirth and eventually attain liberation.

For worldly beings, though, to contemplate all the spiritual benefits of prostrations and the amount of merit they accumulate is not necessarily the most effective way of motivating ourselves. The fact that prostrations are good for our health, on the other hand, is often just the incentive we need to get started.

It's true, doing prostrations for the sake of taking healthy exercise is a worldly motivation, but not one I would ever discourage.

In these degenerate times, absolutely anything that will inspire you to practise dharma has some value, so please go ahead and start your prostrations for the sake of the exercise. If you do, not only will you save money on your gym membership, you will build up muscle and a great deal of merit.
~ Dzongsar Jamyang Khyentse, Not for Happiness - A Guide to the So-Called Preliminary Practises, Shambhala Publications,
94:"Will it take long for the Supermind which is involved in material Nature to emerge into the outer consciousness and bring visible results?"
   That depends on the state of consciousness from which one answers, for... For the human consciousness, obviously, I think it will take quite a long time. For another consciousness it will be relatively very fast, and for yet another consciousness, it is already accomplished. It is an accomplished fact. But in order to become aware of this, one must be able to enter into another state of consciousness than the ordinary physical consciousness.
   Sri Aurobindo has spoken - I believe I have read it to you, I think it's in The Synthesis of Yoga - of the true mind, the true vital and the true physical or subtle physical, and he has said that they co-exist with the ordinary mind, vital and physical, and that in certain conditions one may enter into contact with them, and then one becomes aware of the difference between what really is and the appearances of things.
   Well, for a developed consciousness, the Supermind is already realised somewhere in a domain of the subtle physical, it already exists there visible, concrete, and expresses itself in forms and activities. And when one is in tune with this domain, when one lives there, one has a very strong feeling that this world would only have to be condensed, so to say, for it to become visible to all. What would then be interesting would be to develop this inner perception which would put you into contact with the supramental truth which is already manifested, and is veiled for you only for want of appropriate organs to enter into relation with it.
   It is possible that those who are conscious of their dreams may have dreams of a new kind which put them into contact with that world, for it is accessible to the subtle physical of all those who have the corresponding organs in themselves. And there is necessarily a subtle influence of this physical on outer matter, if one is ready to receive impressions from it and admit them into one's consciousness. That's all.
   Now, if nobody has any questions to ask, well, we shall remain silent.
   Something to say, over there? (Mother looks at a disciple.) Oh! he is burning to speak! ~ The Mother, Questions And Answers 1956,
95:And for the same reason, because that which we are seeking through beauty is in the end that which we are seeking through religion, the Absolute, the Divine. The search for beauty is only in its beginning a satisfaction in the beauty of form, the beauty which appeals to the physical senses and the vital impressions, impulsions, desires. It is only in the middle a satisfaction in the beauty of the ideas seized, the emotions aroused, the perception of perfect process and harmonious combination. Behind them the soul of beauty in us desires the contact, the revelation, the uplifting delight of an absolute beauty in all things which it feels to be present, but which neither the senses and instincts by themselves can give, though they may be its channels, - for it is suprasensuous, - nor the reason and intelligence, though they too are a channel, - for it is suprarational, supra-intellectual, - but to which through all these veils the soul itself seeks to arrive. When it can get the touch of this universal, absolute beauty, this soul of beauty, this sense of its revelation in any slightest or greatest thing, the beauty of a flower, a form, the beauty and power of a character, an action, an event, a human life, an idea, a stroke of the brush or the chisel or a scintillation of the mind, the colours of a sunset or the grandeur of the tempest, it is then that the sense of beauty in us is really, powerfully, entirely satisfied. It is in truth seeking, as in religion, for the Divine, the All-Beautiful in man, in nature, in life, in thought, in art; for God is Beauty and Delight hidden in the variation of his masks and forms. When, fulfilled in our growing sense and knowledge of beauty and delight in beauty and our power for beauty, we are able to identify ourselves in soul with this Absolute and Divine in all the forms and activities of the world and shape an image of our inner and our outer life in the highest image we can perceive and embody of the All-Beautiful, then the aesthetic being in us who was born for this end, has fulfilled himself and risen to his divine consummation. To find highest beauty is to find God; to reveal, to embody, to create, as we say, highest beauty is to bring out of our souls the living image and power of God. ~ Sri Aurobindo, The Human Cycle, 144,
96:the ways of the Bhakta and man of Knowledge :::
   In the ordinary paths of Yoga the method used for dealing with these conflicting materials is direct and simple. One or another of the principal psychological forces in us is selected as our single means for attaining to the Divine; the rest is quieted into inertia or left to starve in its smallness. The Bhakta, seizing on the emotional forces of the being, the intense activities of the heart, abides concentrated in the love of God, gathered up as into a single one-pointed tongue of fire; he is indifferent to the activities of thought, throws behind him the importunities of the reason, cares nothing for the mind's thirst for knowledge. All the knowledge he needs is his faith and the inspirations that well up from a heart in communion with the Divine. He has no use for any will to works that is not turned to the direct worship of the Beloved or the service of the temple. The man of Knowledge, self-confined by a deliberate choice to the force and activities of discriminative thought, finds release in the mind's inward-drawn endeavour. He concentrates on the idea of the self, succeeds by a subtle inner discernment in distinguishing its silent presence amid the veiling activities of Nature, and through the perceptive idea arrives at the concrete spiritual experience. He is indifferent to the play of the emotions, deaf to the hunger-call of passion, closed to the activities of Life, -- the more blessed he, the sooner they fall away from him and leave him free, still and mute, the eternal non-doer. The body is his stumbling-block, the vital functions are his enemies; if their demands can be reduced to a minimum, that is his great good fortune. The endless difficulties that arise from the environing world are dismissed by erecting firmly against them a defence of outer physical and inner spiritual solitude; safe behind a wall of inner silence, he remains impassive and untouched by the world and by others. To be alone with oneself or alone with the Divine, to walk apart with God and his devotees, to entrench oneself in the single self-ward endeavour of the mind or Godward passion of the heart is the trend of these Yogas. The problem is solved by the excision of all but the one central difficulty which pursues the only chosen motive-force; into the midst of the dividing calls of our nature the principle of an exclusive concentration comes sovereignly to our rescue.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration. 76-77,
97:requirements for the psychic :::
   At a certain stage in the Yoga when the mind is sufficiently quieted and no longer supports itself at every step on the sufficiency of its mental certitudes, when the vital has been steadied and subdued and is no longer constantly insistent on its own rash will, demand and desire, when the physical has been sufficiently altered not to bury altogether the inner flame under the mass of its outwardness, obscurity or inertia, an inmost being hidden within and felt only in its rare influences is able to come forward and illumine the rest and take up the lead of the sadhana. Its character is a one-pointed orientation towards the Divine or the Highest, one-pointed and yet plastic in action and movement; it does not create a rigidity of direction like the one-pointed intellect or a bigotry of the regnant idea or impulse like the one-pointed vital force; it is at every moment and with a supple sureness that it points the way to the Truth, automatically distinguishes the right step from the false, extricates the divine or Godward movement from the clinging mixture of the undivine. Its action is like a searchlight showing up all that has to be changed in the nature; it has in it a flame of will insistent on perfection, on an alchemic transmutation of all the inner and outer existence. It sees the divine essence everywhere but rejects the mere mask and the disguising figure. It insists on Truth, on will and strength and mastery, on Joy and Love and Beauty, but on a Truth of abiding Knowledge that surpasses the mere practical momentary truth of the Ignorance, on an inward joy and not on mere vital pleasure, -- for it prefers rather a purifying suffering and sorrow to degrading satisfactions, -- on love winged upward and not tied to the stake of egoistic craving or with its feet sunk in the mire, on beauty restored to its priesthood of interpretation of the Eternal, on strength and will and mastery as instruments not of the ego but of the Spirit. Its will is for the divinisation of life, the expression through it of a higher Truth, its dedication to the Divine and the Eternal.
   But the most intimate character of the psychic is its pressure towards the Divine through a sacred love, joy and oneness. It is the divine Love that it seeks most, it is the love of the Divine that is its spur, its goal, its star of Truth shining over the luminous cave of the nascent or the still obscure cradle of the new-born godhead within us.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1,
98:There is also the consecration of the thoughts to the Divine. In its inception this is the attempt to fix the mind on the object of adoration, -for naturally the restless human mind is occupied with other objects and, even when it is directed upwards, constantly drawn away by the world, -- so that in the end it habitually thinks of him and all else is only secondary and thought of only in relation to him. This is done often with the aid of a physical image or, more intimately and characteristically, of a Mantra or a divine name through which the divine being is realised. There are supposed by those who systematise, to be three stages of the seeking through the devotion of the mind, first, the constant hearing of the divine name, qualities and all that has been attached to them, secondly, the constant thinking on them or on the divine being or personality, thirdly, the settling and fixing of the mind on the object; and by this comes the full realisation. And by these, too, there comes when the accompanying feeling or the concentration is very intense, the Samadhi, the ecstatic trance in which the consciousness passes away from outer objects. But all this is really incidental; the one thing essential is the intense devotion of the thought in the mind to the object of adoration. Although it seems akin to the contemplation of the way of knowledge, it differs from that in its spirit. It is in its real nature not a still, but an ecstatic contemplation; it seeks not to pass into the being of the Divine, but to bring the Divine into ourselves and to lose ourselves in the deep ecstasy of his presence or of his possession; and its bliss is not the peace of unity, but the ecstasy of union. Here, too, there may be the separative self-consecration, which ends in the giving up of all other thought of life for the possession of this ecstasy, eternal afterwards in planes beyond, or the comprehensive consecration in which all the thoughts are full of the Divine and even in the occupations of life every thought remembers him. As in the other Yogas, so in this, one comes to see the Divine everywhere and in all and to pour out the realisation of the Divine in all ones inner activities and outward actions. But all is supported here by the primary force of the emotional union: for it is by love that the entire self-consecration and the entire possession is accomplished, and thought and action become shapes and figures of the divine love which possesses the spirit and its members.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Way of Devotion [T2],
99:The Godhead, the spirit manifested in Nature appears in a sea of infinite quality, Ananta-guna. But the executive or mechanical prakriti is of the threefold Guna, Sattwa, Rajas, Tamas, and the Ananta-guna, the spiritual play of infinite quality, modifies itself in this mechanical nature into the type of these three gunas. And in the soul-force in man this Godhead in Nature represents itself as a fourfold effective Power, caturvyuha , a Power for knowledge, a Power for strength, a Power for mutuality and active and productive relation and interchange, a Power for works and labour and service, and its presence casts all human life into a nexus and inner and outer operation of these four things. The ancient thought of India conscious of this fourfold type of active human personality and nature, built out of it the four types of the Brahmana, Kshatriya, Vaishya and Sudra, each with its spiritual turn, ethical ideal, suitable upbringing, fixed function in society and place in the evolutionary scale of the spirit. As always tends to be the case when we too much externalise and mechanise the more subtle truths of our nature, this became a hard and fast system inconsistent with the freedom and variability and complexity of the finer developing spirit in man. Nevertheless the truth behind it exists and is one of some considerable importance in the perfection of our power of nature; but we have to take it in its inner aspects, first, personality, character, temperament, soul-type, then the soul-force which lies behind them and wears these forms, and lastly the play of the free spiritual shakti in which they find their culmination and unity beyond all modes. For the crude external idea that a man is born as a Brahmana, Kshatriya, Vaishya or Sudra and that alone, is not a psychological truth of our being. The psychological fact is that there are these four active powers and tendencies of the Spirit and its executive shakti within us and the predominance of one or the other in the more well-formed part of our personality gives us our main tendencies, dominant qualities and capacities, effective turn in action and life. But they are more or less present in an men, here manifest, there latent, here developed, there subdued and depressed or subordinate, and in the perfect man will be raised up to a fullness and harmony which in the spiritual freedom will burst out into the free play of the infinite quality of the spirit in the inner and outer life and in the self-enjoying creative play of the Purusha with his and the world's Nature-Power. ~ Sri Aurobindo, The Synthesis Of Yoga, 4:15 - Soul-Force and the Fourfold Personality,
100:The preliminary movement of Rajayoga is careful self-discipline by which good habits of mind are substituted for the lawless movements that indulge the lower nervous being. By the practice of truth, by renunciation of all forms of egoistic seeking, by abstention from injury to others, by purity, by constant meditation and inclination to the divine Purusha who is the true lord of the mental kingdom, a pure, clear state of mind and heart is established.
   This is the first step only. Afterwards, the ordinary activities of the mind and sense must be entirely quieted in order that the soul may be free to ascend to higher states of consciousness and acquire the foundation for a perfect freedom and self-mastery. But Rajayoga does not forget that the disabilities of the ordinary mind proceed largely from its subjection to the reactions of the nervous system and the body. It adopts therefore from the Hathayogic system its devices of asana and pranayama, but reduces their multiple and elaborate forms in each case to one simplest and most directly effective process sufficient for its own immediate object. Thus it gets rid of the Hathayogic complexity and cumbrousness while it utilises the swift and powerful efficacy of its methods for the control of the body and the vital functions and for the awakening of that internal dynamism, full of a latent supernormal faculty, typified in Yogic terminology by the kundalini, the coiled and sleeping serpent of Energy within. This done, the system proceeds to the perfect quieting of the restless mind and its elevation to a higher plane through concentration of mental force by the successive stages which lead to the utmost inner concentration or ingathered state of the consciousness which is called Samadhi.
   By Samadhi, in which the mind acquires the capacity of withdrawing from its limited waking activities into freer and higher states of consciousness, Rajayoga serves a double purpose. It compasses a pure mental action liberated from the confusions of the outer consciousness and passes thence to the higher supra-mental planes on which the individual soul enters into its true spiritual existence. But also it acquires the capacity of that free and concentrated energising of consciousness on its object which our philosophy asserts as the primary cosmic energy and the method of divine action upon the world. By this capacity the Yogin, already possessed of the highest supracosmic knowledge and experience in the state of trance, is able in the waking state to acquire directly whatever knowledge and exercise whatever mastery may be useful or necessary to his activities in the objective world.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Systems of Yoga, 36,
101:Mother, suffering comes from ignorance and pain, but what is the nature of the suffering and pain the Divine Mother feels for her children-the Divine Mother in Savitri?

It is because she participates in their nature. She has descended upon earth to participate in their nature. Because if she did not participate in their nature, she could not lead them farther. If she remained in her supreme consciousness where there is no suffering, in her supreme knowledge and consciousness, she could not have any contact with human beings. And it is for this that she is obliged to take on the human consciousness and form, it is to be able to enter into contact with them. Only, she does not forget: she has adopted their consciousness but she remains in relation with her own real, supreme consciousness. And thus, by joining the two, she can make those who are in that other consciousness progress. But if she did not adopt their consciousness, if she did not suffer with their sorrow, she could not help them. Hers is not a suffering of ignorance: it is a suffering through identity. It is because she has accepted to have the same vibrations as they, in order to be able to enter into contact with them and pull them out of the state they are in. If she did not enter into contact with them, she would not be felt at all or no one could bear her radiance.... This has been said in all kinds of forms, in all kinds of religions, and they have spoken very often of the divine Sacrifice, but from a certain point of view it is true. It is a voluntary sacrifice, but it is true: giving up a state of perfect consciousness, perfect bliss, perfect power in order to accept the state of ignorance of the outer world so as to pull it out of that ignorance. If this state were not accepted, there would be no contact with it. No relation would be possible. And this is the reason of the incarnations. Otherwise, there would be no necessity. If the divine consciousness and divine force could work directly from the place or state of their perfection, if they could work directly on matter and transform it, there would be no need to take a body like man's. It would have been enough to act from the world of Truth with the perfect consciousness and upon consciousness. In fact that acts perhaps but so slowly that when there is this effort to make the world progress, make it go forward more rapidly, well, it is necessary to take on human nature. By taking the human body, one is obliged to take on human nature, partially. Only, instead of losing one's consciousness and losing contact with the Truth, one keeps this consciousness and this Truth, and it is by joining the two that one can create exactly this kind of alchemy of transformation. But if one did not touch matter, one could do nothing for it. ~ The Mother, Question And Answers,
102:There is no invariable rule of such suffering. It is not the soul that suffers; the Self is calm and equal to all things and the only sorrow of the psychic being is the sorrow of the resistance of Nature to the Divine Will or the resistance of things and people to the call of the True, the Good and the Beautiful. What is affected by suffering is the vital nature and the body. When the soul draws towards the Divine, there may be a resistance in the mind and the common form of that is denial and doubt - which may create mental and vital suffering. There may again be a resistance in the vital nature whose principal character is desire and the attachment to the objects of desire, and if in this field there is conflict between the soul and the vital nature, between the Divine Attraction and the pull of the Ignorance, then obviously there may be much suffering of the mind and vital parts. The physical consciousness also may offer a resistance which is usually that of a fundamental inertia, an obscurity in the very stuff of the physical, an incomprehension, an inability to respond to the higher consciousness, a habit of helplessly responding to the lower mechanically, even when it does not want to do so; both vital and physical suffering may be the consequence. There is moreover the resistance of the Universal Nature which does not want the being to escape from the Ignorance into the Light. This may take the form of a vehement insistence on the continuation of the old movements, waves of them thrown on the mind and vital and body so that old ideas, impulses, desires, feelings, responses continue even after they are thrown out and rejected, and can return like an invading army from outside, until the whole nature, given to the Divine, refuses to admit them. This is the subjective form of the universal resistance, but it may also take an objective form - opposition, calumny, attacks, persecution, misfortunes of many kinds, adverse conditions and circumstances, pain, illness, assaults from men or forces. There too the possibility of suffering is evident. There are two ways to meet all that - first that of the Self, calm, equality, a spirit, a will, a mind, a vital, a physical consciousness that remain resolutely turned towards the Divine and unshaken by all suggestion of doubt, desire, attachment, depression, sorrow, pain, inertia. This is possible when the inner being awakens, when one becomes conscious of the Self, of the inner mind, the inner vital, the inner physical, for that can more easily attune itself to the divine Will, and then there is a division in the being as if there were two beings, one within, calm, strong, equal, unperturbed, a channel of the Divine Consciousness and Force, one without, still encroached on by the lower Nature; but then the disturbances of the latter become something superficial which are no more than an outer ripple, - until these under the inner pressure fade and sink away and the outer being too remains calm, concentrated, unattackable. There is also the way of the psychic, - when the psychic being comes out in its inherent power, its consecration, adoration, love of the Divine, self-giving, surrender and imposes these on the mind, vital and physical consciousness and compels them to turn all their movements Godward. If the psychic is strong and master...
   ~ Sri Aurobindo, Letters On Yoga - IV, Resistances, Sufferings and Falls, 669,
103:If this is the truth of works, the first thing the sadhaka has to do is to recoil from the egoistic forms of activity and get rid of the sense of an "I" that acts. He has to see and feel that everything happens in him by the plastic conscious or subconscious or sometimes superconscious automatism of his mental and bodily instruments moved by the forces of spiritual, mental, vital and physical Nature. There is a personality on his surface that chooses and wills, submits and struggles, tries to make good in Nature or prevail over Nature, but this personality is itself a construction of Nature and so dominated, driven, determined by her that it cannot be free. It is a formation or expression of the Self in her, - it is a self of Nature rather than a self of Self, his natural and processive, not his spiritual and permanent being, a temporary constructed personality, not the true immortal Person. It is that Person that he must become. He must succeed in being inwardly quiescent, detach himself as the observer from the outer active personality and learn the play of the cosmic forces in him by standing back from all blinding absorption in its turns and movements. Thus calm, detached, a student of himself and a witness of his nature, he realises that he is the individual soul who observes the works of Nature, accepts tranquilly her results and sanctions or withholds his sanction from the impulse to her acts. At present this soul or Purusha is little more than an acquiescent spectator, influencing perhaps the action and development of the being by the pressure of its veiled consciousness, but for the most part delegating its powers or a fragment of them to the outer personality, - in fact to Nature, for this outer self is not lord but subject to her, anı̄sa; but, once unveiled, it can make its sanction or refusal effective, become the master of the action, dictate sovereignly a change of Nature. Even if for a long time, as the result of fixed association and past storage of energy, the habitual movement takes place independent of the Purusha's assent and even if the sanctioned movement is persistently refused by Nature for want of past habit, still he will discover that in the end his assent or refusal prevails, - slowly with much resistance or quickly with a rapid accommodation of her means and tendencies she modifies herself and her workings in the direction indicated by his inner sight or volition. Thus he learns in place of mental control or egoistic will an inner spiritual control which makes him master of the Nature-forces that work in him and not their unconscious instrument or mechanic slave. Above and around him is the Shakti, the universal Mother and from her he can get all his inmost soul needs and wills if only he has a true knowledge of her ways and a true surrender to the divine Will in her. Finally, he becomes aware of that highest dynamic Self within him and within Nature which is the source of all his seeing and knowing, the source of the sanction, the source of the acceptance, the source of the rejection. This is the Lord, the Supreme, the One-in-all, Ishwara-Shakti, of whom his soul is a portion, a being of that Being and a power of that Power. The rest of our progress depends on our knowledge of the ways in which the Lord of works manifests his Will in the world and in us and executes them through the transcendent and universal Shakti. ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will, 216,
104::::
   As an inner equality increases and with it the sense of the true vital being waiting for the greater direction it has to serve, as the psychic call too increases in all the members of our nature, That to which the call is addressed begins to reveal itself, descends to take possession of the life and its energies and fills them with the height, intimacy, vastness of its presence and its purpose. In many, if not most, it manifests something of itself even before the equality and the open psychic urge or guidance are there. A call of the veiled psychic element oppressed by the mass of the outer ignorance and crying for deliverance, a stress of eager meditation and seeking for knowledge, a longing of the heart, a passionate will ignorant yet but sincere may break the lid that shuts off that Higher from this Lower Nature and open the floodgates. A little of the Divine Person may reveal itself or some Light, Power, Bliss, Love out of the Infinite. This may be a momentary revelation, a flash or a brief-lived gleam that soon withdraws and waits for the preparation of the nature; but also it may repeat itself, grow, endure. A long and large and comprehensive working will then have begun, sometimes luminous or intense, sometimes slow and obscure. A Divine Power comes in front at times and leads and compels or instructs and enlightens; at others it withdraws into the background and seems to leave the being to its own resources. All that is ignorant, obscure, perverted or simply imperfect and inferior in the being is raised up, perhaps brought to its acme, dealt with, corrected, exhausted, shown its own disastrous results, compelled to call for its own cessation or transformation or expelled as worthless or incorrigible from the nature. This cannot be a smooth and even process; alternations there are of day and night, illumination and darkness, calm and construction or battle and upheaval, the presence of the growing Divine Consciousness and its absence, heights of hope and abysses of despair, the clasp of the Beloved and the anguish of its absence, the overwhelming invasion, the compelling deceit, the fierce opposition, the disabling mockery of hostile Powers or the help and comfort and communion of the Gods and the Divine Messengers. A great and long revolution and churning of the ocean of Life with strong emergences of its nectar and its poison is enforced till all is ready and the increasing Descent finds a being, a nature prepared and conditioned for its complete rule and its all-encompassing presence. But if the equality and the psychic light and will are already there, then this process, though it cannot be dispensed with, can still be much lightened and facilitated: it will be rid of its worst dangers; an inner calm, happiness, confidence will support the steps through all the difficulties and trials of the transformation and the growing Force profiting by the full assent of the nature will rapidly diminish and eliminate the power of the opposing forces. A sure guidance and protection will be present throughout, sometimes standing in front, sometimes working behind the veil, and the power of the end will be already there even in the beginning and in the long middle stages of the great endeavour. For at all times the seeker will be aware of the Divine Guide and Protector or the working of the supreme Mother-Force; he will know that all is done for the best, the progress assured, the victory inevitable. In either case the process is the same and unavoidable, a taking up of the whole nature, of the whole life, of the internal and of the external, to reveal and handle and transform its forces and their movements under the pressure of a diviner Life from above, until all here has been possessed by greater spiritual powers and made an instrumentation of a spiritual action and a divine purpose. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 179,
105:All Yoga is a turning of the human mind and the human soul, not yet divine in realisation, but feeling the divine impulse and attraction in it, towards that by which it finds its greater being. Emotionally, the first form which this turning takes must be that of adoration. In ordinary religion this adoration wears the form of external worship and that again develops a most external form of ceremonial worship. This element is ordinarily necessary because the mass of men live in their physical minds, cannot realise anything except by the force of a physical symbol and cannot feel that they are living anything except by the force of a physical action. We might apply here the Tantric gradation of sadhana, which makes the way of the pasu, the herd, the animal or physical being, the lowest stage of its discipline, and say that the purely or predominantly ceremonial adoration is the first step of this lowest part of the way. It is evident that even real religion, - and Yoga is something more than religion, - only begins when this quite outward worship corresponds to something really felt within the mind, some genuine submission, awe or spiritual aspiration, to which it becomes an aid, an outward expression and also a sort of periodical or constant reminder helping to draw back the mind to it from the preoccupations of ordinary life. But so long as it is only an idea of the Godhead to which one renders reverence or homage, we have not yet got to the beginning of Yoga. The aim of Yoga being union, its beginning must always be a seeking after the Divine, a longing after some kind of touch, closeness or possession. When this comes on us, the adoration becomes always primarily an inner worship; we begin to make ourselves a temple of the Divine, our thoughts and feelings a constant prayer of aspiration and seeking, our whole life an external service and worship. It is as this change, this new soul-tendency grows, that the religion of the devotee becomes a Yoga, a growing contact and union. It does not follow that the outward worship will necessarily be dispensed with, but it will increasingly become only a physical expression or outflowing of the inner devotion and adoration, the wave of the soul throwing itself out in speech and symbolic act.
   Adoration, before it turns into an element of the deeper Yoga of devotion, a petal of the flower of love, its homage and self-uplifting to its sun, must bring with it, if it is profound, an increasing consecration of the being to the Divine who is adored. And one element of this consecration must be a self-purifying so as to become fit for the divine contact, or for the entrance of the Divine into the temple of our inner being, or for his selfrevelation in the shrine of the heart. This purifying may be ethical in its character, but it will not be merely the moralist's seeking for the right and blameless action or even, when once we reach the stage of Yoga, an obedience to the law of God as revealed in formal religion; but it will be a throwing away, katharsis, of all that conflicts whether with the idea of the Divine in himself or of the Divine in ourselves. In the former case it becomes in habit of feeling and outer act an imitation of the Divine, in the latter a growing into his likeness in our nature. What inner adoration is to ceremonial worship, this growing into the divine likeness is to the outward ethical life. It culminates in a sort of liberation by likeness to the Divine,1 a liberation from our lower nature and a change into the divine nature.
   Consecration becomes in its fullness a devoting of all our being to the Divine; therefore also of all our thoughts and our works. Here the Yoga takes into itself the essential elements of the Yoga of works and the Yoga of knowledge, but in its own manner and with its own peculiar spirit. It is a sacrifice of life and works to the Divine, but a sacrifice of love more than a tuning of the will to the divine Will. The bhakta offers up his life and all that he is and all that he has and all that he does to the Divine. This surrender may take the ascetic form, as when he leaves the ordinary life of men and devotes his days solely to prayer ~ Sri Aurobindo, The Synthesis Of Yoga, The Way of Devotion, 571 [T1],
106:Mother, how to change one's consciousness?
   Naturally, there are many ways, but each person must do it by the means accessible to him; and the indication of the way usually comes spontaneously, through something like an unexpected experience. And for each one, it appears a little differently.
   For instance, one may have the perception of the ordinary consciousness which is extended on the surface, horizontally, and works on a plane which is simultaneously the surface of things and has a contact with the superficial outer side of things, people, circumstances; and then, suddenly, for some reason or other - as I say for each one it is different - there is a shifting upwards, and instead of seeing things horizontally, of being at the same level as they are, you suddenly dominate them and see them from above, in their totality, instead of seeing a small number of things immediately next to yourself; it is as though something were drawing you above and making you see as from a mountain-top or an aeroplane. And instead of seeing each detail and seeing it on its own level, you see the whole as one unity, and from far above.
   There are many ways of having this experience, but it usually comes to you as if by chance, one fine day.
   Or else, one may have an experience which is almost its very opposite but which comes to the same thing. Suddenly one plunges into a depth, one moves away from the thing one perceived, it seems distant, superficial, unimportant; one enters an inner silence or an inner calm or an inward vision of things, a profound feeling, a more intimate perception of circumstances and things, in which all values change. And one becomes aware of a sort of unity, a deep identity which is one in spite of the diverse appearances.
   Or else, suddenly also, the sense of limitation disappears and one enters the perception of a kind of indefinite duration beginningless and endless, of something which has always been and always will be.
   These experiences come to you suddenly in a flash, for a second, a moment in your life, you don't know why or how.... There are other ways, other experiences - they are innumerable, they vary according to people; but with this, with one minute, one second of such an existence, one catches the tail of the thing. So one must remember that, try to relive it, go to the depths of the experience, recall it, aspire, concentrate. This is the startingpoint, the end of the guiding thread, the clue. For all those who are destined to find their inner being, the truth of their being, there is always at least one moment in life when they were no longer the same, perhaps just like a lightning-flash - but that is enough. It indicates the road one should take, it is the door that opens on this path. And so you must pass through the door, and with perseverance and an unfailing steadfastness seek to renew the state which will lead you to something more real and more total.
   Many ways have always been given, but a way you have been taught, a way you have read about in books or heard from a teacher, does not have the effective value of a spontaneous experience which has come without any apparent reason, and which is simply the blossoming of the soul's awakening, one second of contact with your psychic being which shows you the best way for you, the one most within your reach, which you will then have to follow with perseverance to reach the goal - one second which shows you how to start, the beginning.... Some have this in dreams at night; some have it at any odd time: something one sees which awakens in one this new consciousness, something one hears, a beautiful landscape, beautiful music, or else simply a few words one reads, or else the intensity of concentration in some effort - anything at all, there are a thousand reasons and thousands of ways of having it. But, I repeat, all those who are destined to realise have had this at least once in their life. It may be very fleeting, it may have come when they were very young, but always at least once in one's life one has the experience of what true consciousness is. Well, that is the best indication of the path to be followed.
   One may seek within oneself, one may remember, may observe; one must notice what is going on, one must pay attention, that's all. Sometimes, when one sees a generous act, hears of something exceptional, when one witnesses heroism or generosity or greatness of soul, meets someone who shows a special talent or acts in an exceptional and beautiful way, there is a kind of enthusiasm or admiration or gratitude which suddenly awakens in the being and opens the door to a state, a new state of consciousness, a light, a warmth, a joy one did not know before. That too is a way of catching the guiding thread. There are a thousand ways, one has only to be awake and to watch.
   First of all, you must feel the necessity for this change of consciousness, accept the idea that it is this, the path which must lead to the goal; and once you admit the principle, you must be watchful. And you will find, you do find it. And once you have found it, you must start walking without any hesitation.
   Indeed, the starting-point is to observe oneself, not to live in a perpetual nonchalance, a perpetual apathy; one must be attentive.
   ~ The Mother, Questions And Answers 1956, [T6],
107:
   Mother, when one imagines something, does it not exist?

When you imagine something, it means that you make a mental formation which may be close to the truth or far from the truth - it also depends upon the quality of your formation. You make a mental formation and there are people who have such a power of formation that they succeed in making what they imagine real. There are not many of these but there are some. They imagine something and their formation is so well made and so powerful that it succeeds in being realised. These are creators; there are not many of them but there are some.

   If one thinks of someone who doesn't exist or who is dead?

Ah! What do you mean? What have you just said? Someone who doesn't exist or someone who is dead? These are two absolutely different things.

   I mean someone who is dead.

Someone who is dead!

   If this person has remained in the mental domain, you can find him immediately. Naturally if he is no longer in the mental domain, if he is in the psychic domain, to think of him is not enough. You must know how to go into the psychic domain to find him. But if he has remained in the mental domain and you think of him, you can find him immediately, and not only that, but you can have a mental contact with him and a kind of mental vision of his existence.

   The mind has a capacity of vision of its own and it is not the same vision as with these eyes, but it is a vision, it is a perception in forms. But this is not imagination. It has nothing to do with imagination.

   Imagination, for instance, is when you begin to picture to yourself an ideal being to whom you apply all your conceptions, and when you tell yourself, "Why, it should be like this, like that, its form should be like this, its thought like that, its character like that," when you see all the details and build up the being. Now, writers do this all the time because when they write a novel, they imagine. There are those who take things from life but there are those who are imaginative, creators; they create a character, a personage and then put him in their book later. This is to imagine. To imagine, for example, a whole concurrence of circumstances, a set of events, this is what I call telling a story to oneself. But it can be put down on paper, and then one becomes a novelist. There are very different kinds of writers. Some imagine everything, some gather all sorts of observations from life and construct their book with them. There are a hundred ways of writing a book. But indeed some writers imagine everything from beginning to end. It all comes out of their head and they construct even their whole story without any support in things physically observed. This truly is imagination. But as I say, if they are very powerful and have a considerable capacity for creation, it is possible that one day or other there will be a physical human being who realises their creation. This too is true.

   What do you suppose imagination is, eh? Have you never imagined anything, you?

   And what happens?

   All that one imagines.


You mean that you imagine something and it happens like that, eh? Or it is in a dream...

   What is the function, the use of the imagination?

If one knows how to use it, as I said, one can create for oneself his own inner and outer life; one can build his own existence with his imagination, if one knows how to use it and has a power. In fact it is an elementary way of creating, of forming things in the world. I have always felt that if one didn't have the capacity of imagination he would not make any progress. Your imagination always goes ahead of your life. When you think of yourself, usually you imagine what you want to be, don't you, and this goes ahead, then you follow, then it continues to go ahead and you follow. Imagination opens for you the path of realisation. People who are not imaginative - it is very difficult to make them move; they see just what is there before their nose, they feel just what they are moment by moment and they cannot go forward because they are clamped by the immediate thing. It depends a good deal on what one calls imagination. However...

   Men of science must be having imagination!


A lot. Otherwise they would never discover anything. In fact, what is called imagination is a capacity to project oneself outside realised things and towards things realisable, and then to draw them by the projection. One can obviously have progressive and regressive imaginations. There are people who always imagine all the catastrophes possible, and unfortunately they also have the power of making them come. It's like the antennae going into a world that's not yet realised, catching something there and drawing it here. Then naturally it is an addition to the earth atmosphere and these things tend towards manifestation. It is an instrument which can be disciplined, can be used at will; one can discipline it, direct it, orientate it. It is one of the faculties one can develop in himself and render serviceable, that is, use it for definite purposes.

   Sweet Mother, can one imagine the Divine and have the contact?

Certainly if you succeed in imagining the Divine you have the contact, and you can have the contact with what you imagine, in any case. In fact it is absolutely impossible to imagine something which doesn't exist somewhere. You cannot imagine anything at all which doesn't exist somewhere. It is possible that it doesn't exist on the earth, it is possible that it's elsewhere, but it is impossible for you to imagine something which is not already contained in principle in the universe; otherwise it could not occur.

   Then, Sweet Mother, this means that in the created universe nothing new is added?

In the created universe? Yes. The universe is progressive; we said that constantly things manifest, more and more. But for your imagination to be able to go and seek beyond the manifestation something which will be manifested, well, it may happen, in fact it does - I was going to tell you that it is in this way that some beings can cause considerable progress to be made in the world, because they have the capacity of imagining something that's not yet manifested. But there are not many. One must first be capable of going beyond the manifested universe to be able to imagine something which is not there. There are already many things which can be imagined.

   What is our terrestrial world in the universe? A very small thing. Simply to have the capacity of imagining something which does not exist in the terrestrial manifestation is already very difficult, very difficult. For how many billions of years hasn't it existed, this little earth? And there have been no two identical things. That's much. It is very difficult to go out from the earth atmosphere with one's mind; one can, but it is very difficult. And then if one wants to go out, not only from the earth atmosphere but from the universal life!

   To be able simply to enter into contact with the life of the earth in its totality from the formation of the earth until now, what can this mean? And then to go beyond this and enter into contact with universal life from its beginnings up to now... and then again to be able to bring something new into the universe, one must go still farther beyond.

   Not easy!
   That's all?
   (To the child) Convinced?
   ~ The Mother, Questions And Answers 1955, [T1],
108:This, in short, is the demand made on us, that we should turn our whole life into a conscious sacrifice. Every moment and every movement of our being is to be resolved into a continuous and a devoted self-giving to the Eternal. All our actions, not less the smallest and most ordinary and trifling than the greatest and most uncommon and noble, must be performed as consecrated acts. Our individualised nature must live in the single consciousness of an inner and outer movement dedicated to Something that is beyond us and greater than our ego. No matter what the gift or to whom it is presented by us, there must be a consciousness in the act that we are presenting it to the one divine Being in all beings. Our commonest or most grossly material actions must assume this sublimated character; when we eat, we should be conscious that we are giving our food to that Presence in us; it must be a sacred offering in a temple and the sense of a mere physical need or self-gratification must pass away from us. In any great labour, in any high discipline, in any difficult or noble enterprise, whether undertaken for ourselves, for others or for the race, it will no longer be possible to stop short at the idea of the race, of ourselves or of others. The thing we are doing must be consciously offered as a sacrifice of works, not to these, but either through them or directly to the One Godhead; the Divine Inhabitant who was hidden by these figures must be no longer hidden but ever present to our soul, our mind, our sense. The workings and results of our acts must be put in the hands of that One in the feeling that that Presence is the Infinite and Most High by whom alone our labour and our aspiration are possible. For in his being all takes place; for him all labour and aspiration are taken from us by Nature and offered on his altar. Even in those things in which Nature is herself very plainly the worker and we only the witnesses of her working and its containers and supporters, there should be the same constant memory and insistent consciousness of a work and of its divine Master. Our very inspiration and respiration, our very heart-beats can and must be made conscious in us as the living rhythm of the universal sacrifice.
   It is clear that a conception of this kind and its effective practice must carry in them three results that are of a central importance for our spiritual ideal. It is evident, to begin with, that, even if such a discipline is begun without devotion, it leads straight and inevitably towards the highest devotion possible; for it must deepen naturally into the completest adoration imaginable, the most profound God-love. There is bound up with it a growing sense of the Divine in all things, a deepening communion with the Divine in all our thought, will and action and at every moment of our lives, a more and more moved consecration to the Divine of the totality of our being. Now these implications of the Yoga of works are also of the very essence of an integral and absolute Bhakti. The seeker who puts them into living practice makes in himself continually a constant, active and effective representation of the very spirit of self-devotion, and it is inevitable that out of it there should emerge the most engrossing worship of the Highest to whom is given this service. An absorbing love for the Divine Presence to whom he feels an always more intimate closeness, grows upon the consecrated worker. And with it is born or in it is contained a universal love too for all these beings, living forms and creatures that are habitations of the Divine - not the brief restless grasping emotions of division, but the settled selfless love that is the deeper vibration of oneness. In all the seeker begins to meet the one Object of his adoration and service. The way of works turns by this road of sacrifice to meet the path of Devotion; it can be itself a devotion as complete, as absorbing, as integral as any the desire of the heart can ask for or the passion of the mind can imagine.
   Next, the practice of this Yoga demands a constant inward remembrance of the one central liberating knowledge, and a constant active externalising of it in works comes in too to intensify the remembrance. In all is the one Self, the one Divine is all; all are in the Divine, all are the Divine and there is nothing else in the universe, - this thought or this faith is the whole background until it becomes the whole substance of the consciousness of the worker. A memory, a self-dynamising meditation of this kind, must and does in its end turn into a profound and uninterrupted vision and a vivid and all-embracing consciousness of that which we so powerfully remember or on which we so constantly meditate. For it compels a constant reference at each moment to the Origin of all being and will and action and there is at once an embracing and exceeding of all particular forms and appearances in That which is their cause and upholder. This way cannot go to its end without a seeing vivid and vital, as concrete in its way as physical sight, of the works of the universal Spirit everywhere. On its summits it rises into a constant living and thinking and willing and acting in the presence of the Supramental, the Transcendent. Whatever we see and hear, whatever we touch and sense, all of which we are conscious, has to be known and felt by us as That which we worship and serve; all has to be turned into an image of the Divinity, perceived as a dwelling-place of his Godhead, enveloped with the eternal Omnipresence. In its close, if not long before it, this way of works turns by communion with the Divine Presence, Will and Force into a way of Knowledge more complete and integral than any the mere creature intelligence can construct or the search of the intellect can discover.
   Lastly, the practice of this Yoga of sacrifice compels us to renounce all the inner supports of egoism, casting them out of our mind and will and actions, and to eliminate its seed, its presence, its influence out of our nature. All must be done for the Divine; all must be directed towards the Divine. Nothing must be attempted for ourselves as a separate existence; nothing done for others, whether neighbours, friends, family, country or mankind or other creatures merely because they are connected with our personal life and thought and sentiment or because the ego takes a preferential interest in their welfare. In this way of doing and seeing all works and all life become only a daily dynamic worship and service of the Divine in the unbounded temple of his own vast cosmic existence. Life becomes more and more the sacrifice of the eternal in the individual constantly self-offered to the eternal Transcendence. It is offered in the wide sacrificial ground of the field of the eternal cosmic Spirit; and the Force too that offers it is the eternal Force, the omnipresent Mother. Therefore is this way a way of union and communion by acts and by the spirit and knowledge in the act as complete and integral as any our Godward will can hope for or our soul's strength execute.
   It has all the power of a way of works integral and absolute, but because of its law of sacrifice and self-giving to the Divine Self and Master, it is accompanied on its one side by the whole power of the path of Love and on the other by the whole power of the path of Knowledge. At its end all these three divine Powers work together, fused, united, completed, perfected by each other.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [111-114],
109:How to Meditate
Deep meditation is a mental procedure that utilizes the nature of the mind to systematically bring the mind to rest. If the mind is given the opportunity, it will go to rest with no effort. That is how the mind works.
Indeed, effort is opposed to the natural process of deep meditation. The mind always seeks the path of least resistance to express itself. Most of the time this is by making more and more thoughts. But it is also possible to create a situation in the mind that turns the path of least resistance into one leading to fewer and fewer thoughts. And, very soon, no thoughts at all. This is done by using a particular thought in a particular way. The thought is called a mantra.
For our practice of deep meditation, we will use the thought - I AM. This will be our mantra.
It is for the sound that we will use I AM, not for the meaning of it.
The meaning has an obvious significance in English, and I AM has a religious meaning in the English Bible as well. But we will not use I AM for the meaning - only for the sound. We can also spell it AYAM. No meaning there, is there? Only the sound. That is what we want. If your first language is not English, you may spell the sound phonetically in your own language if you wish. No matter how we spell it, it will be the same sound. The power of the sound ...I AM... is great when thought inside. But only if we use a particular procedure. Knowing this procedure is the key to successful meditation. It is very simple. So simple that we will devote many pages here to discussing how to keep it simple, because we all have a tendency to make things more complicated. Maintaining simplicity is the key to right meditation.
Here is the procedure of deep meditation: While sitting comfortably with eyes closed, we'll just relax. We will notice thoughts, streams of thoughts. That is fine. We just let them go by without minding them. After about a minute, we gently introduce the mantra, ...I AM...
We think the mantra in a repetition very easily inside. The speed of repetition may vary, and we do not mind it. We do not intone the mantra out loud. We do not deliberately locate the mantra in any particular part of the body. Whenever we realize we are not thinking the mantra inside anymore, we come back to it easily. This may happen many times in a sitting, or only once or twice. It doesn't matter. We follow this procedure of easily coming back to the mantra when we realize we are off it for the predetermined time of our meditation session. That's it.
Very simple.
Typically, the way we will find ourselves off the mantra will be in a stream of other thoughts. This is normal. The mind is a thought machine, remember? Making thoughts is what it does. But, if we are meditating, as soon as we realize we are off into a stream of thoughts, no matter how mundane or profound, we just easily go back to the mantra.
Like that. We don't make a struggle of it. The idea is not that we have to be on the mantra all the time. That is not the objective. The objective is to easily go back to it when we realize we are off it. We just favor the mantra with our attention when we notice we are not thinking it. If we are back into a stream of other thoughts five seconds later, we don't try and force the thoughts out. Thoughts are a normal part of the deep meditation process. We just ease back to the mantra again. We favor it.
Deep meditation is a going toward, not a pushing away from. We do that every single time with the mantra when we realize we are off it - just easily favoring it. It is a gentle persuasion. No struggle. No fuss. No iron willpower or mental heroics are necessary for this practice. All such efforts are away from the simplicity of deep meditation and will reduce its effectiveness.
As we do this simple process of deep meditation, we will at some point notice a change in the character of our inner experience. The mantra may become very refined and fuzzy. This is normal. It is perfectly all right to think the mantra in a very refined and fuzzy way if this is the easiest. It should always be easy - never a struggle. Other times, we may lose track of where we are for a while, having no mantra, or stream of thoughts either. This is fine too. When we realize we have been off somewhere, we just ease back to the mantra again. If we have been very settled with the mantra being barely recognizable, we can go back to that fuzzy level of it, if it is the easiest. As the mantra refines, we are riding it inward with our attention to progressively deeper levels of inner silence in the mind. So it is normal for the mantra to become very faint and fuzzy. We cannot force this to happen. It will happen naturally as our nervous system goes through its many cycles ofinner purification stimulated by deep meditation. When the mantra refines, we just go with it. And when the mantra does not refine, we just be with it at whatever level is easy. No struggle. There is no objective to attain, except to continue the simple procedure we are describing here.

When and Where to Meditate
How long and how often do we meditate? For most people, twenty minutes is the best duration for a meditation session. It is done twice per day, once before the morning meal and day's activity, and then again before the evening meal and evening's activity.
Try to avoid meditating right after eating or right before bed.
Before meal and activity is the ideal time. It will be most effective and refreshing then. Deep meditation is a preparation for activity, and our results over time will be best if we are active between our meditation sessions. Also, meditation is not a substitute for sleep. The ideal situation is a good balance between meditation, daily activity and normal sleep at night. If we do this, our inner experience will grow naturally over time, and our outer life will become enriched by our growing inner silence.
A word on how to sit in meditation: The first priority is comfort. It is not desirable to sit in a way that distracts us from the easy procedure of meditation. So sitting in a comfortable chair with back support is a good way to meditate. Later on, or if we are already familiar, there can be an advantage to sitting with legs crossed, also with back support. But always with comfort and least distraction being the priority. If, for whatever reason, crossed legs are not feasible for us, we will do just fine meditating in our comfortable chair. There will be no loss of the benefits.
Due to commitments we may have, the ideal routine of meditation sessions will not always be possible. That is okay. Do the best you can and do not stress over it. Due to circumstances beyond our control, sometimes the only time we will have to meditate will be right after a meal, or even later in the evening near bedtime. If meditating at these times causes a little disruption in our system, we will know it soon enough and make the necessary adjustments. The main thing is that we do our best to do two meditations every day, even if it is only a short session between our commitments. Later on, we will look at the options we have to make adjustments to address varying outer circumstances, as well as inner experiences that can come up.
Before we go on, you should try a meditation. Find a comfortable place to sit where you are not likely to be interrupted and do a short meditation, say ten minutes, and see how it goes. It is a toe in the water.
Make sure to take a couple of minutes at the end sitting easily without doing the procedure of meditation. Then open your eyes slowly. Then read on here.
As you will see, the simple procedure of deep meditation and it's resulting experiences will raise some questions. We will cover many of them here.
So, now we will move into the practical aspects of deep meditation - your own experiences and initial symptoms of the growth of your own inner silence. ~ Yogani, Deep Meditation,
110:Intuition And The Value Of Concentration :::
   Mother, how can the faculty of intuition be developed?

   ... There are different kinds of intuition, and we carry these capacities within us. They are always active to some extent but we don't notice them because we don't pay enough attention to what is going on in us. Behind the emotions, deep within the being, in a consciousness seated somewhere near the level of the solar plexus, there is a sort of prescience, a kind of capacity for foresight, but not in the form of ideas: rather in the form of feelings, almost a perception of sensations. For instance, when one is going to decide to do something, there is sometimes a kind of uneasiness or inner refusal, and usually, if one listens to this deeper indication, one realises that it was justified. In other cases there is something that urges, indicates, insists - I am not speaking of impulses, you understand, of all the movements which come from the vital and much lower still - indications which are behind the feelings, which come from the affective part of the being; there too one can receive a fairly sure indication of the thing to be done. These are forms of intuition or of a higher instinct which can be cultivated by observation and also by studying the results. Naturally, it must be done very sincerely, objectively, without prejudice. If one wants to see things in a particular way and at the same time practise this observation, it is all useless. One must do it as if one were looking at what is happening from outside oneself, in someone else. It is one form of intuition and perhaps the first one that usually manifests. There is also another form but that one is much more difficult to observe because for those who are accustomed to think, to act by reason - not by impulse but by reason - to reflect before doing anything, there is an extremely swift process from cause to effect in the half-conscious thought which prevents you from seeing the line, the whole line of reasoning and so you don't think that it is a chain of reasoning, and that is quite deceptive. You have the impression of an intuition but it is not an intuition, it is an extremely rapid subconscious reasoning, which takes up a problem and goes straight to the conclusions. This must not be mistaken for intuition. In the ordinary functioning of the brain, intuition is something which suddenly falls like a drop of light. If one has the faculty, the beginning of a faculty of mental vision, it gives the impression of something coming from outside or above, like a little impact of a drop of light in the brain, absolutely independent of all reasoning. This is perceived more easily when one is able to silence one's mind, hold it still and attentive, arresting its usual functioning, as if the mind were changed into a kind of mirror turned towards a higher faculty in a sustained and silent attention. That too one can learn to do. One must learn to do it, it is a necessary discipline.
   When you have a question to solve, whatever it may be, usually you concentrate your attention here (pointing between the eyebrows), at the centre just above the eyes, the centre of the conscious will. But then if you do that, you cannot be in contact with intuition. You can be in contact with the source of the will, of effort, even of a certain kind of knowledge, but in the outer, almost material field; whereas, if you want to contact the intuition, you must keep this (Mother indicates the forehead) completely immobile. Active thought must be stopped as far as possible and the entire mental faculty must form - at the top of the head and a little further above if possible - a kind of mirror, very quiet, very still, turned upwards, in silent, very concentrated attention. If you succeed, you can - perhaps not immediately - but you can have the perception of the drops of light falling upon the mirror from a still unknown region and expressing themselves as a conscious thought which has no connection with all the rest of your thought since you have been able to keep it silent. That is the real beginning of the intellectual intuition.
   It is a discipline to be followed. For a long time one may try and not succeed, but as soon as one succeeds in making a mirror, still and attentive, one always obtains a result, not necessarily with a precise form of thought but always with the sensations of a light coming from above. And then, if one can receive this light coming from above without entering immediately into a whirl of activity, receive it in calm and silence and let it penetrate deep into the being, then after a while it expresses itself either as a luminous thought or as a very precise indication here (Mother indicates the heart), in this other centre.
   Naturally, first these two faculties must be developed; then, as soon as there is any result, one must observe the result, as I said, and see the connection with what is happening, the consequences: see, observe very attentively what has come in, what may have caused a distortion, what one has added by way of more or less conscious reasoning or the intervention of a lower will, also more or less conscious; and it is by a very deep study - indeed, almost of every moment, in any case daily and very frequent - that one succeeds in developing one's intuition. It takes a long time. It takes a long time and there are ambushes: one can deceive oneself, take for intuitions subconscious wills which try to manifest, indications given by impulses one has refused to receive openly, indeed all sorts of difficulties. One must be prepared for that. But if one persists, one is sure to succeed.
   And there comes a time when one feels a kind of inner guidance, something which is leading one very perceptibly in all that one does. But then, for the guidance to have its maximum power, one must naturally add to it a conscious surrender: one must be sincerely determined to follow the indication given by the higher force. If one does that, then... one saves years of study, one can seize the result extremely rapidly. If one also does that, the result comes very rapidly. But for that, it must be done with sincerity and... a kind of inner spontaneity. If one wants to try without this surrender, one may succeed - as one can also succeed in developing one's personal will and making it into a very considerable power - but that takes a very long time and one meets many obstacles and the result is very precarious; one must be very persistent, obstinate, persevering, and one is sure to succeed, but only after a great labour.
   Make your surrender with a sincere, complete self-giving, and you will go ahead at full speed, you will go much faster - but you must not do this calculatingly, for that spoils everything! (Silence) Moreover, whatever you may want to do in life, one thing is absolutely indispensable and at the basis of everything, the capacity of concentrating the attention. If you are able to gather together the rays of attention and consciousness on one point and can maintain this concentration with a persistent will, nothing can resist it - whatever it may be, from the most material physical development to the highest spiritual one. But this discipline must be followed in a constant and, it may be said, imperturbable way; not that you should always be concentrated on the same thing - that's not what I mean, I mean learning to concentrate.
   And materially, for studies, sports, all physical or mental development, it is absolutely indispensable. And the value of an individual is proportionate to the value of his attention.
   And from the spiritual point of view it is still more important.
   There is no spiritual obstacle which can resist a penetrating power of concentration. For instance, the discovery of the psychic being, union with the inner Divine, opening to the higher spheres, all can be obtained by an intense and obstinate power of concentration - but one must learn how to do it. There is nothing in the human or even in the superhuman field, to which the power of concentration is not the key. You can be the best athlete, you can be the best student, you can be an artistic, literary or scientific genius, you can be the greatest saint with that faculty. And everyone has in himself a tiny little beginning of it - it is given to everybody, but people do not cultivate it.
   ~ The Mother, Questions And Answers 1957-1958,
111:The Supreme Discovery
   IF WE want to progress integrally, we must build within our conscious being a strong and pure mental synthesis which can serve us as a protection against temptations from outside, as a landmark to prevent us from going astray, as a beacon to light our way across the moving ocean of life.
   Each individual should build up this mental synthesis according to his own tendencies and affinities and aspirations. But if we want it to be truly living and luminous, it must be centred on the idea that is the intellectual representation symbolising That which is at the centre of our being, That which is our life and our light.
   This idea, expressed in sublime words, has been taught in various forms by all the great Instructors in all lands and all ages.
   The Self of each one and the great universal Self are one. Since all that is exists from all eternity in its essence and principle, why make a distinction between the being and its origin, between ourselves and what we place at the beginning?
   The ancient traditions rightly said:
   "Our origin and ourselves, our God and ourselves are one."
   And this oneness should not be understood merely as a more or less close and intimate relationship of union, but as a true identity.
   Thus, when a man who seeks the Divine attempts to reascend by degrees towards the inaccessible, he forgets that all his knowledge and all his intuition cannot take him one step forward in this infinite; neither does he know that what he wants to attain, what he believes to be so far from him, is within him.
   For how could he know anything of the origin until he becomes conscious of this origin in himself?
   It is by understanding himself, by learning to know himself, that he can make the supreme discovery and cry out in wonder like the patriarch in the Bible, "The house of God is here and I knew it not."
   That is why we must express that sublime thought, creatrix of the material worlds, and make known to all the word that fills the heavens and the earth, "I am in all things and all beings."When all shall know this, the promised day of great transfigurations will be at hand. When in each atom of Matter men shall recognise the indwelling thought of God, when in each living creature they shall perceive some hint of a gesture of God, when each man can see God in his brother, then dawn will break, dispelling the darkness, the falsehood, the ignorance, the error and suffering that weigh upon all Nature. For, "all Nature suffers and laments as she awaits the revelation of the Sons of God."
   This indeed is the central thought epitomising all others, the thought which should be ever present to our remembrance as the sun that illumines all life.
   That is why I remind you of it today. For if we follow our path bearing this thought in our hearts like the rarest jewel, the most precious treasure, if we allow it to do its work of illumination and transfiguration within us, we shall know that it lives in the centre of all beings and all things, and in it we shall feel the marvellous oneness of the universe.
   Then we shall understand the vanity and childishness of our meagre satisfactions, our foolish quarrels, our petty passions, our blind indignations. We shall see the dissolution of our little faults, the crumbling of the last entrenchments of our limited personality and our obtuse egoism. We shall feel ourselves being swept along by this sublime current of true spirituality which will deliver us from our narrow limits and bounds.
   The individual Self and the universal Self are one; in every world, in every being, in every thing, in every atom is the Divine Presence, and man's mission is to manifest it.
   In order to do that, he must become conscious of this Divine Presence within him. Some individuals must undergo a real apprenticeship in order to achieve this: their egoistic being is too all-absorbing, too rigid, too conservative, and their struggles against it are long and painful. Others, on the contrary, who are more impersonal, more plastic, more spiritualised, come easily into contact with the inexhaustible divine source of their being.But let us not forget that they too should devote themselves daily, constantly, to a methodical effort of adaptation and transformation, so that nothing within them may ever again obscure the radiance of that pure light.
   But how greatly the standpoint changes once we attain this deeper consciousness! How understanding widens, how compassion grows!
   On this a sage has said:
   "I would like each one of us to come to the point where he perceives the inner God who dwells even in the vilest of human beings; instead of condemning him we would say, 'Arise, O resplendent Being, thou who art ever pure, who knowest neither birth nor death; arise, Almighty One, and manifest thy nature.'"
   Let us live by this beautiful utterance and we shall see everything around us transformed as if by miracle.
   This is the attitude of true, conscious and discerning love, the love which knows how to see behind appearances, understand in spite of words, and which, amid all obstacles, is in constant communion with the depths.
   What value have our impulses and our desires, our anguish and our violence, our sufferings and our struggles, all these inner vicissitudes unduly dramatised by our unruly imagination - what value do they have before this great, this sublime and divine love bending over us from the innermost depths of our being, bearing with our weaknesses, rectifying our errors, healing our wounds, bathing our whole being with its regenerating streams?
   For the inner Godhead never imposes herself, she neither demands nor threatens; she offers and gives herself, conceals and forgets herself in the heart of all beings and things; she never accuses, she neither judges nor curses nor condemns, but works unceasingly to perfect without constraint, to mend without reproach, to encourage without impatience, to enrich each one with all the wealth he can receive; she is the mother whose love bears fruit and nourishes, guards and protects, counsels and consoles; because she understands everything, she can endure everything, excuse and pardon everything, hope and prepare for everything; bearing everything within herself, she owns nothing that does not belong to all, and because she reigns over all, she is the servant of all; that is why all, great and small, who want to be kings with her and gods in her, become, like her, not despots but servitors among their brethren.
   How beautiful is this humble role of servant, the role of all who have been revealers and heralds of the God who is within all, of the Divine Love that animates all things....
   And until we can follow their example and become true servants even as they, let us allow ourselves to be penetrated and transformed by this Divine Love; let us offer Him, without reserve, this marvellous instrument, our physical organism. He shall make it yield its utmost on every plane of activity.
   To achieve this total self-consecration, all means are good, all methods have their value. The one thing needful is to persevere in our will to attain this goal. For then everything we study, every action we perform, every human being we meet, all come to bring us an indication, a help, a light to guide us on the path.
   Before I close, I shall add a few pages for those who have already made apparently fruitless efforts, for those who have encountered the pitfalls on the way and seen the measure of their weakness, for those who are in danger of losing their self-confidence and courage. These pages, intended to rekindle hope in the hearts of those who suffer, were written by a spiritual worker at a time when ordeals of every kind were sweeping down on him like purifying flames.
   You who are weary, downcast and bruised, you who fall, who think perhaps that you are defeated, hear the voice of a friend. He knows your sorrows, he has shared them, he has suffered like you from the ills of the earth; like you he has crossed many deserts under the burden of the day, he has known thirst and hunger, solitude and abandonment, and the cruellest of all wants, the destitution of the heart. Alas! he has known too the hours of doubt, the errors, the faults, the failings, every weakness.
   But he tells you: Courage! Hearken to the lesson that the rising sun brings to the earth with its first rays each morning. It is a lesson of hope, a message of solace.
   You who weep, who suffer and tremble, who dare not expect an end to your ills, an issue to your pangs, behold: there is no night without dawn and the day is about to break when darkness is thickest; there is no mist that the sun does not dispel, no cloud that it does not gild, no tear that it will not dry one day, no storm that is not followed by its shining triumphant bow; there is no snow that it does not melt, nor winter that it does not change into radiant spring.
   And for you too, there is no affliction which does not bring its measure of glory, no distress which cannot be transformed into joy, nor defeat into victory, nor downfall into higher ascension, nor solitude into radiating centre of life, nor discord into harmony - sometimes it is a misunderstanding between two minds that compels two hearts to open to mutual communion; lastly, there is no infinite weakness that cannot be changed into strength. And it is even in supreme weakness that almightiness chooses to reveal itself!
   Listen, my little child, you who today feel so broken, so fallen perhaps, who have nothing left, nothing to cover your misery and foster your pride: never before have you been so great! How close to the summits is he who awakens in the depths, for the deeper the abyss, the more the heights reveal themselves!
   Do you not know this, that the most sublime forces of the vasts seek to array themselves in the most opaque veils of Matter? Oh, the sublime nuptials of sovereign love with the obscurest plasticities, of the shadow's yearning with the most royal light!
   If ordeal or fault has cast you down, if you have sunk into the nether depths of suffering, do not grieve - for there indeed the divine love and the supreme blessing can reach you! Because you have passed through the crucible of purifying sorrows, the glorious ascents are yours.
   You are in the wilderness: then listen to the voices of the silence. The clamour of flattering words and outer applause has gladdened your ears, but the voices of the silence will gladden your soul and awaken within you the echo of the depths, the chant of divine harmonies!
   You are walking in the depths of night: then gather the priceless treasures of the night. In bright sunshine, the ways of intelligence are lit, but in the white luminosities of the night lie the hidden paths of perfection, the secret of spiritual riches.
   You are being stripped of everything: that is the way towards plenitude. When you have nothing left, everything will be given to you. Because for those who are sincere and true, from the worst always comes the best.
   Every grain that is sown in the earth produces a thousand. Every wing-beat of sorrow can be a soaring towards glory.
   And when the adversary pursues man relentlessly, everything he does to destroy him only makes him greater.
   Hear the story of the worlds, look: the great enemy seems to triumph. He casts the beings of light into the night, and the night is filled with stars. He rages against the cosmic working, he assails the integrity of the empire of the sphere, shatters its harmony, divides and subdivides it, scatters its dust to the four winds of infinity, and lo! the dust is changed into a golden seed, fertilising the infinite and peopling it with worlds which now gravitate around their eternal centre in the larger orbit of space - so that even division creates a richer and deeper unity, and by multiplying the surfaces of the material universe, enlarges the empire that it set out to destroy.
   Beautiful indeed was the song of the primordial sphere cradled in the bosom of immensity, but how much more beautiful and triumphant is the symphony of the constellations, the music of the spheres, the immense choir that fills the heavens with an eternal hymn of victory!
   Hear again: no state was ever more precarious than that of man when he was separated on earth from his divine origin. Above him stretched the hostile borders of the usurper, and at his horizon's gates watched jailers armed with flaming swords. Then, since he could climb no more to the source of life, the source arose within him; since he could no more receive the light from above, the light shone forth at the very centre of his being; since he could commune no more with the transcendent love, that love offered itself in a holocaust and chose each terrestrial being, each human self as its dwelling-place and sanctuary.
   That is how, in this despised and desolate but fruitful and blessed Matter, each atom contains a divine thought, each being carries within him the Divine Inhabitant. And if no being in all the universe is as frail as man, neither is any as divine as he!
   In truth, in truth, in humiliation lies the cradle of glory! 28 April 1912 ~ The Mother, Words Of Long Ago, The Supreme Discovery,

*** WISDOM TROVE ***

1:What we achieve inwardly will change outer reality. ~ plutarch, @wisdomtrove
2:Now when we opened Disneyland, outer space was Buck Rogers. ~ walt-disney, @wisdomtrove
3:Education is beautification of the inner world and the outer world. ~ amit-ray, @wisdomtrove
4:Outer changes always begin with an inner change of attitude. ~ albert-einstein, @wisdomtrove
5:Surrender is a journey from the outer turmoil to the inner peace. ~ sri-chinmoy, @wisdomtrove
6:Making the inner meet the outer is the function of the artist. ~ joseph-campbell, @wisdomtrove
7:Measure your success by your inner scorecard versus an outer one. ~ robin-sharma, @wisdomtrove
8:Value inner attunement as much as you value outer attainment. ~ danielle-laporte, @wisdomtrove
9:It is only through inner peace that we can have true outer freedom. ~ sri-chinmoy, @wisdomtrove
10:If you want to change your outer world, change yourself within   ~ stephen-r-covey, @wisdomtrove
11:When we listen to the Inner Voice, our outer life becomes full of peace. ~ sri-chinmoy, @wisdomtrove
12:Action is the &
13:The seat of the soul is where the inner world and the outer world meet.   ~ joseph-campbell, @wisdomtrove
14:When by the flood of your tears, the inner and the outer have fused into one, ~ anandamayi-ma, @wisdomtrove
15:If you have inner peace, nobody can force you to be a slave to the outer reality. ~ sri-chinmoy, @wisdomtrove
16:The inner self is as distinct from the outer self as heaven is from earth. ~ emanuel-swedenborg, @wisdomtrove
17:The outer passes away; the innermost is the same yesterday, today, and forever. ~ thomas-carlyle, @wisdomtrove
18:The outer storm ceases the moment the inner storm ends, for they are the same storm. ~ vernon-howard, @wisdomtrove
19:No matter what the problem is, our experiences are just outer effects of inner thoughts. ~ louise-hay, @wisdomtrove
20:Outer fire we need to cook. Inner fire we need to liberate. God's Fire we need to love. ~ sri-chinmoy, @wisdomtrove
21:Self-confidence comes naturally when your inner life and your outer life are in harmony. ~ brian-tracy, @wisdomtrove
22:Human life is God's outer church. Its needs and urgencies are priests and pastors. ~ henry-ward-beecher, @wisdomtrove
23:To hope is to feel the presence of the inner sun. The inner sun is; the outer sun becomes. ~ sri-chinmoy, @wisdomtrove
24:Though outer events may be difficult, the key to our happiness is how our mind responds to them. ~ jack-kornfield, @wisdomtrove
25:The change is from inner to outer. We start by dissolving our attitude not by altering outer conditions. ~ bruce-lee, @wisdomtrove
26:I would be very ashamed of my civilization if we did not try to find out if there is life in outer space. ~ carl-sagan, @wisdomtrove
27:Run and become. Become and run. Run to succeed in the outer world. Become to proceed in the inner world. ~ sri-chinmoy, @wisdomtrove
28:You need to constantly examine your life, inner and outer, to see where you are losing and gaining power. ~ frederick-lenz, @wisdomtrove
29:Your success and happiness lie in you. External conditions are the accidents of life, its outer trappings. ~ hellen-keller, @wisdomtrove
30:Anger's like a battery that leaks acid right out of me And it starts from the heart til it reaches my outer me ~ criss-jami, @wisdomtrove
31:Cry within. Meditate within. Dive within. Your inner achievements will far outweigh your outer imperfections. ~ sri-chinmoy, @wisdomtrove
32:Personal relations are the important thing for ever and ever, and not this outer life of telegrams and anger. ~ e-m-forster, @wisdomtrove
33:As within, so without: If humans clear inner pollution, then they will also cease to create outer pollution. ~ eckhart-tolle, @wisdomtrove
34:Enthusiasm Rules his inner world. Determination Rules his outer world. Therefore Happiness has become His real name. ~ sri-chinmoy, @wisdomtrove
35:At times to think of one's outer helplessness is good, but to think always of one's inner strength is infinitely better. ~ sri-chinmoy, @wisdomtrove
36:How you treat others is an outward expression of how you treat yourself. All outer transformation happens first within. ~ aimee-davies, @wisdomtrove
37:He that shuts love out, in turn shall be Shut out from love, and on her threshold lie, Howling in outer darkness. ~ alfred-lord-tennyson, @wisdomtrove
38:We live in the mind, in ideas, in fragments. We no longer drink in the wild outer music of the streets - we remember only. ~ henry-miller, @wisdomtrove
39:In forward bends, one uses the outer mind while in backbends the outer mind is silenced and the inner mind is made to work. ~ b-k-s-iyengar, @wisdomtrove
40:Your outer world of attitudes, wealth, work, relationships and health will always be a reflection of your inner attitudes of mind. ~ brian-tracy, @wisdomtrove
41:Surrender is a purely inner phenomenon. It does not mean that on the outer level you cannot take action and change the situation. ~ eckhart-tolle, @wisdomtrove
42:Happiness and joy are inner qualities that can't be shaken by outer circumstances because they are inherent within the core Self. ~ michael-beckwith, @wisdomtrove
43:We suffer because with every inner and outer suffering we eliminate one of our faults and become transformed into something better. ~ rudolf-steiner, @wisdomtrove
44:I learned that it is possible for us to create light, sound and order within us no matter what calamity befall us in the outer world. ~ hellen-keller, @wisdomtrove
45:Pursue not the outer entanglements; Dwell not in the inner void; Be serene in the oneness of things; And dualism vanishes by itself. ~ jianzhi-sengcan, @wisdomtrove
46:Nada is found within. It is a music without strings which plays in the body. It penetrates the inner and outer and leads you away from illusion. ~ kabir, @wisdomtrove
47:Design is the fundamental soul of a human-made creation that ends up expressing itself in successive outer layers of the product or service. ~ steve-jobs, @wisdomtrove
48:That day she put our heads together, Fate had her imagination about her, Your head so much concerned with outer, Mine with inner, weather. ~ robert-frost, @wisdomtrove
49:It is utterly useless to try to change the outer world, for it is but a reflection of inner causes. The true seeker seeks to change himself. ~ vernon-howard, @wisdomtrove
50:My darkness has been filled with the light of intelligence, and behold, the outer day-lit world was stumbling and groping in social blindness. ~ hellen-keller, @wisdomtrove
51:The outer form of Buddhism, of practice, is etiquette - a series of ways to live intelligently that keep you alive, awake and happy, wakeful. ~ frederick-lenz, @wisdomtrove
52:Inner change creates outer change. The inner revolution of self-acceptance is a powerful force for peace, love and joy. Both within and without. ~ aimee-davies, @wisdomtrove
53:Nirvana is the center of things; then there are the outer bandings of attention. The universe is a mind. At the center of its mind is nirvana. ~ frederick-lenz, @wisdomtrove
54:When the mind is full of worldly desires, it is their very nature to confuse the mind. Withdraw the mind from outer things and turn it inwards. ~ anandamayi-ma, @wisdomtrove
55:We are far more than our bodies and personalities. The inner spirit is always beautiful and lovable, no matter how our outer appearances may change. ~ louise-hay, @wisdomtrove
56:... Choice in every form is conflict. Contradiction is inevitable in choice; this contradiction, inner and outer breeds confusion and misery. ~ jiddu-krishnamurti, @wisdomtrove
57:Everything changes. That’s the universal nature of outer reality and inner experience. Therefore, there’s no end to disturbed equilibria as long as you live. ~ rick-hanson, @wisdomtrove
58:If your outer life is really a reflection of the quality of your inner life, then it's a brilliant move to spend at least an hour a day working on yourself. ~ robin-sharma, @wisdomtrove
59:It seems almost paradoxical, yet when your inner dependency on form is gone, the general conditions of your life, the outer forms, tend to improve greatly. ~ eckhart-tolle, @wisdomtrove
60:There are two sides to self-discovery, as in most things, an outer more popular side and an inner side. The popular side presents more of a simplified form. ~ frederick-lenz, @wisdomtrove
61:Awareness is always with you. The same attention that you give to the outer, you turn to the inner. No new, or special kind of awareness is needed. ~ sri-nisargadatta-maharaj, @wisdomtrove
62:Through default or intention, unaware or by design, we not only choose but create the visible outer conditions that are most resonant to our inner state of being. ~ richard-bach, @wisdomtrove
63:The big question about how people behave is whether they've got an Inner Scorecard or an Outer Scorecard. It helps if you can be satisfied with an Inner Scorecard. ~ warren-buffet, @wisdomtrove
64:The traveler has to knock at every alien door to come to his own, and one has to wander through all the outer worlds to reach the innermost shrine at the end. ~ rabindranath-tagore, @wisdomtrove
65:The simplification of life is one of the steps to inner peace. A persistent simplification will create an inner and outer well-being that places harmony in one's life. ~ peace-pilgrim, @wisdomtrove
66:It is my experience that if a person practices self discovery with intent, they will be successful. Success is an outer sign that they are channeling energy correctly. ~ frederick-lenz, @wisdomtrove
67:Nothing in the outer world makes you feel any way. You decide what you want to feel, and then use outer people and events as permission slips to execute your feeling agenda. ~ alan-cohen, @wisdomtrove
68:Whatever We Hold in Thought Comes True in Our Experience; Like Attracts Like; we experiment with the Law of Changing Appearances, to make our outer world reflect our inner. ~ richard-bach, @wisdomtrove
69:When I cannot bear outer pressures anymore, I begin to put order in my belongings... As if unable to organize and control my life, I seek to exert this on the world of objects. ~ anais-nin, @wisdomtrove
70:The greatest misfortune that can come to a human being is to lose his inner peace. No outer force can rob him of it. It is his own thoughts, his own actions, that rob him of it. ~ sri-chinmoy, @wisdomtrove
71:How pathetically scanty my self-knowledge is compared with, say, my knowledge of my room. There is no such thing as observation of the inner world, as there is of the outer world. ~ franz-kafka, @wisdomtrove
72:Mary Allen has compiled a wealth of tools and resources - both inner and outer - to support you in consciously directing your untapped potential and creating a life that you love. ~ debbie-ford, @wisdomtrove
73:The outer world, with all its phenomena, is filled with divine splendour, but we must have experienced the divine within ourselves, before we can discover it in our environment ~ rudolf-steiner, @wisdomtrove
74:We’re so engaged in doing things to achieve purposes of outer value that we forget that the inner value, the rapture that is associated with being alive, is what it’s all about. ~ joseph-campbell, @wisdomtrove
75:Authentic happiness comes from being in conscious connection with our inner being rather than dependency on outer things and circumstances which are constantly in a state of flux. ~ michael-beckwith, @wisdomtrove
76:But ultimately there is no inner, nor outer; the light of consciousness is both the creator and the creature, the experiencer and the experience, the body and the embodied. ~ sri-nisargadatta-maharaj, @wisdomtrove
77:Perhaps, as some wit remarked, the best proof that there is Intelligent Life in Outer Space is the fact it hasn't come here. Well, it can't hide forever - one day we will overhear it. ~ arthur-c-carke, @wisdomtrove
78:True inner joy is self-created It does not rely on any outer circumstances A river is flowing in and through you carrying the message of joy. This divine joy is the sole purpose of life. ~ sri-chinmoy, @wisdomtrove
79:Peace is our inner wealth. This inner wealth we can bring to the fore only when we expect nothing from the outer world and everything from the Supreme Pilot within us, at God's Choice Hour ~ sri-chinmoy, @wisdomtrove
80:All of us can work for peace. We can work right where we are, right within ourselves, because the more peace we have within our own lives, the more we can reflect into the outer situation. ~ peace-pilgrim, @wisdomtrove
81:Learning in the true sense of the word is possible only in that state of attention, in which there is no outer or inner compulsion. Right thinking can come about only when the mind is not ~ jiddu-krishnamurti, @wisdomtrove
82:There is no sense in agreeing or desiring that the United States take an affirmative position in outer space, unless we are prepared to do the work and bear the burdens to make it successful. ~ john-f-kennedy, @wisdomtrove
83:If we reverse the outer shell and the essence&
84:These patients have turned away from outer reality; it is for this reason that they are more aware than we of inner reality and can reveal to us things which without them would remain impenetrable. ~ sigmund-freud, @wisdomtrove
85:If we know the divine art of concentration, if we know the divine art of meditation, if we know the divine art of contemplation, easily and consciously we can unite the inner world and the outer world. ~ sri-chinmoy, @wisdomtrove
86:People in a novel can be understood completely by the reader, if the novelist can be understood completely by the reader, if the novelist wishes; their inner as well as their outer life can be exposed. ~ e-m-forster, @wisdomtrove
87:A transference neurosis corresponds to a conflict between ego and id, a narcissistic neurosis corresponds to that between between ego and super-ego, and a psychosis to that between ego and outer world. ~ sigmund-freud, @wisdomtrove
88:When you begin the process of unhooking from the outer world, you can find literally hundreds of places where you have given your power away and drained your life force while guaranteeing the status quo. ~ debbie-ford, @wisdomtrove
89:The inner light actually comes from the soul; it is already inside us. The moment we can have free access to our soul, we will see that this light is coming to the fore to permeate our whole outer existence. ~ sri-chinmoy, @wisdomtrove
90:When by the flood of your tears the inner and outer have fused into one, you will find Her whom you sought with such anguish, nearer than the nearest, the very breath of life, the very core of every heart. ~ anandamayi-ma, @wisdomtrove
91:Peace is something spontaneous; it is something that unites us. Peace is something that we have to spread. But unless and until we have peace deep within us, we can never hope to have peace in the outer world. ~ sri-chinmoy, @wisdomtrove
92:The greatest Guru is your inner self. Truly, he is the supreme teacher. He alone can take you to your goal and he alone meets you at the end of the road. Confide in him and you need no outer Guru. ~ sri-nisargadatta-maharaj, @wisdomtrove
93:You create the world in your imagination like a dream. As you cannot separate the dream from yourself, so you cannot have an outer world independent of yourself. You are independent, not the world. ~ sri-nisargadatta-maharaj, @wisdomtrove
94:There is a notion that existence is an illusion. Existence is not an illusion. Existence is a projection from the inner through the brain producing the outer sensory world of what is - an amazing complete mystery. ~ barry-long, @wisdomtrove
95:When by the flood of your tears, the inner and the outer have fused into One, you will find Her whom you sought with such anguish, nearer than the nearest, the very breath of life, the very core of every heart. ~ anandamayi-ma, @wisdomtrove
96:It's like the Tibetan Wheel of the Passions. As the wheel turns, the values and feelings on the outer rim rise and fall, shining or sinking into darkness. But true love stays fastened to the axle and doesn't move. ~ haruki-murakami, @wisdomtrove
97:It wasn't until I began to work on my inner life and know myself that my life changed. Success really does begin within. The size and quality of your outer life is only limited by the size and quality of your inner life. ~ robin-sharma, @wisdomtrove
98:Once conform, once do what other people do because they do it, and a lethargy steals over all the finer nerves and faculties of the soul. She becomes all outer show and inward emptiness; dull, callous, and indifferent. ~ virginia-woolf, @wisdomtrove
99:An enlightened mind is not hoodwinked; it is not shut up in a gloomy prison till it thinks the walls of its dungeon the limits of the universe, and the reach of its own chain the outer verge of intelligence. ~ henry-wadsworth-longfellow, @wisdomtrove
100:God will speak to the hearts of those who prepare themselves to hear; and conversely, those who do not so prepare themselves will hear nothing even though the Word of God is falling upon their outer ears every Sunday. ~ aiden-wilson-tozer, @wisdomtrove
101:The geographical pilgrimage is the symbolic acting out an inner journey. The inner journey is the interpolation of the meanings and signs of the outer pilgrimage. One can have one without the other. It is best to have both. ~ thomas-merton, @wisdomtrove
102:The deadly arms race, and the huge resources it absorbs, have too long overshadowed all else we must do. We must prevent that arms race from spreading to new nations, to new nuclear powers and to the reaches of outer space. ~ john-f-kennedy, @wisdomtrove
103:Whether men soar to outer space or dive to the bottom of the deepest ocean they will find themselves as they are, unchanged, because they will not have forgotten themselves nor remembered to exercise the charity of forgiveness. ~ meher-baba, @wisdomtrove
104:The outer world, from which we cower into our houses, seemed after all a gentle habitable place; and night after night a man's bed, it seemed, was laid and waiting for him in the fields, where God keeps an open house. ~ robert-louis-stevenson, @wisdomtrove
105:Meditation simplifies our outer life and energizes our inner life. Meditation gives us a natural and spontaneous life, a life that becomes so natural and spontaneous that we cannot breathe without being conscious of our own divinity. ~ sri-chinmoy, @wisdomtrove
106:A hundred times a day I remind myself that my inner and outer life depends on the labor of other people, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving. ~ albert-einstein, @wisdomtrove
107:Until we have met the monsters in ourselves, we keep trying to slay them in the outer world. And we find that we cannot. For all darkness in the world stems from darkness in the heart. And it is there that we must do our work. ~ marianne-williamson, @wisdomtrove
108:Mindfulness involves the skillful use of attention to both your inner and outer worlds. Since your brain learns mainly from what you attend to, mindfulness is the doorway to taking in good experiences and making them a part of yourself. ~ rick-hanson, @wisdomtrove
109:Until a radical change takes place and we wipe out all nationalities, all ideologies, all religious divisions, and establish a global relationship - psychologically first, inwardly before organizing the outer - we shall go on with wars. ~ jiddu-krishnamurti, @wisdomtrove
110:It is useful at times to admit to yourself that you don't know your way and to be open to help from unexpected places. Doing that makes available to you inner and outer energies and allies that arise out of your own soulfulness and selflessness. ~ jon-kabat-zinn, @wisdomtrove
111:Our egoism gains nothing from acts of love, but the world gains all the more. Esotericism tells us that love is to the world what the Sun is for outer life. No soul could thrive if love departed from the world. Love is the “moral” Sun of the world. ~ rudolf-steiner, @wisdomtrove
112:You tell yourself that noise is what defines silence. Without noise, silence would not be golden. Noise is the exception. Think of deep outer space, the incredible cold and quiet where your wife and kid wait. Silence, not heaven, would be reward enough. ~ chuck-palahniuk, @wisdomtrove
113:What you end up experiencing is really a personal presentation of the world according to you, rather than the stark, unfiltered experience of what is really out there. This mental manipulation of the outer experience allows you to buffer reality as it comes in. ~ michael-singer, @wisdomtrove
114:It made her think of Laika, the dog. The man-made satellite streaking soundlessly across the blackness of outer space. The dark, lustrous eyes of the dog gazing out the tiny window. In the infinite loneliness of space, what could the dog possibly be looking at? ~ haruki-murakami, @wisdomtrove
115:To me, true prosperity begins with feeling good about yourself. It is also the freedom to do what you want to do, when you want to do it. It is never an amount of money; it is a state of mind. Prosperity or lack of it is an outer expression of the ideas in your head. ~ louise-hay, @wisdomtrove
116:Sometimes I feel so- I don’t know - lonely. The kind of helpless feeling when everything you’re used to has been ripped away. Like there’s no more gravity, and I’m left to drift in outer space with no idea where I’m going’ Like a little lost Sputnik?’ I guess so. ~ haruki-murakami, @wisdomtrove
117:God created us in such a way that our inner self is in the spiritual world and our outer self is in the physical world. This was so that the spiritual part of us, which belongs in heaven, could be planted in the physical part the way a seed is planted in the ground. ~ emanuel-swedenborg, @wisdomtrove
118:The law of correspondence says your outer world is a mirror of your inner world. Your outer world corresponds to your inner world. Your outer world of your relationships-especially with your children and spouse-simply corresponds to how you feel about yourself, how you're doing ~ brian-tracy, @wisdomtrove
119:The mystic and the physicist arrive at the same conclusion; one starting from the inner realm, the other from the outer world. The harmony between their views confirms the ancient Indian wisdom that Brahman, the ultimate reality without, is identical to Atman, the reality within. ~ fritjof-capra, @wisdomtrove
120:To those who have no personal experience of this revolutionary aspect of Christian truth, but who see only the outer crust of dead, human conservatism that tends to form around the Church the way barnacles gather on the hull of a ship, all this talk about dynamism sounds foolish. ~ thomas-merton, @wisdomtrove
121:I've found that the more lucid I am, the more the line between my inner world and the outer world becomes blurred—I no longer experience them as separate, and my fantasies become reality. My intentions shape the way the dream of life unfolds. This is what the ancients called &
122:Prayer and meditation are my inner secret and my outer secret. My muscles are next to nothing compared to the muscles of the professional bodybuilders and weightlifters. It is because of the strength of my prayer-life and meditation-life that I am able to accomplish these feats of strength. ~ sri-chinmoy, @wisdomtrove
123:We all have two lives: an inner life and an outer life. Your inner life is your soul life, which includes your mind, will and emotions. Your outer life is your physical life. And while God cares about every detail of your life, He is more concerned with your inner life than your outer life. ~ joyce-meyer, @wisdomtrove
124:Real meditation we get from within or from a spiritual Master. We can never get it from books. From books we can get inspiration or an inner approach to the fulfilment of our outer life. But in order to have true meditation we have to go deep within or follow the guidance of a spiritual Master. ~ sri-chinmoy, @wisdomtrove
125:Whatever results you're getting, be they rich or poor, good or bad, positive or negative, always remember that your outer world is simply a reflection of your inner world. If things aren't going well in your outer life, it's because things aren't going well in your inner life. It's that simple. ~ t-harv-eker, @wisdomtrove
126:To inhabit our body fully and saturate it with loving-kindness is what the world calls ‘glow.’ A person who has made their body and mind a home—not a prison—is one who radiates from the inside out, blessing the outer world with its light. That is love. That is the miracle of loving your “youness.” ~ aimee-davies, @wisdomtrove
127:Do you press the "pause" button - the "until" button in life by saying "I can't be happy until... "? All this accomplishes is a delay in your entry into your innate state of happiness, which is independent of outer circumstances. So press the "play" button and rejoice in the now-ness of the moment! ~ michael-beckwith, @wisdomtrove
128:Your life has an inner purpose and an outer purpose. Inner purpose concerns Being and is primary. Outer purpose concerns doing and is secondary. Your inner purpose is to awaken. It is as simple as that. You share that purpose with every other person on the planet—because it is the purpose of humanity. ~ eckhart-tolle, @wisdomtrove
129:Peace is something tangible. It silences the outgoing energy of the mind and feeds the aspiring heart. Peace is not merely the absence of quarreling and fighting. True peace is not affected by the roaring of the world, outer or inner. This sea of peace is at our command if we practise the spiritual life. ~ sri-chinmoy, @wisdomtrove
130:The style is the man. Rather say the style is the way the man takes himself; and to be at all charming or even bearable, the way is almost rigidly prescribed. If it is with outer seriousness, it must be with inner humor. If it is with outer humor, it must be with inner seriousness. No other way will do. ~ robert-frost, @wisdomtrove
131:All you have to do is to understand that you love the self and the self loves you and that the sense &
132:Then a strange thing happened. She turned to him and smiled, and as he saw her smile every rag of anger and hurt vanity dropped from him — as though his very moods were but the outer ripples of her own, as though emotion rose no longer in his breast unless she saw fit to pull an omnipotent controlling thread. ~ f-scott-fitzgerald, @wisdomtrove
133:I do feel there are countless people on earth who do not believe in the inner power, the inner life. They feel that the outer strength and the outer life are everything. I do not agree with them. There is an inner life; there is spirit, and my ability to lift these heavy weights proves that it can work in matter as well. ~ sri-chinmoy, @wisdomtrove
134:For nature is not merely present , but is implanted within things, distant from none... And while the outer face of things changeth so greatly, there flourisheth the origin of being more intimately within all things than they themselves. The fount of all kinds, Mind , God , Being, One, Truth , Destiny , Reason , Order . ~ giordano-bruno, @wisdomtrove
135:The human race is just a chemical scum on a moderate-sized planet, orbiting around a very average star in the outer suburb of one among a hundred billion galaxies. We are so insignificant that I can't believe the whole universe exists for our benefit. That would be like saying that you would disappear if I closed my eyes. ~ stephen-hawking, @wisdomtrove
136:Your success and happiness lie in you. External conditions are the accidents of life, its outer trappings. The great, enduring realities are love of service. Joy is the holy fire that keeps our purpose warm and our intelligence aglow.  Resolve to keep happy, and your joy and you shall form an invincible host against difficulty. ~ hellen-keller, @wisdomtrove
137:No amount of outer technology, no amount of computers and biotechnology and nanotechnology is going to stop the continuation of warfare and racism and environmental destruction. What's called for on the Earth at this time is really a change of heart ... the question is really not the future of humanity, but the presence of eternity. ~ jack-kornfield, @wisdomtrove
138:Be more interested in your inner-state in any given situation than what is happening in the outer situation. What is my inner- state at THIS moment is always primary. Dealing with external situations, the outcome of this situation or that situation or this person agrees with me or does not agree with me… all these are secondary things. ~ eckhart-tolle, @wisdomtrove
139:Conscious business.. business that is conscious of inner and outer worlds.. would therefore be business that takes into account body, mind, and spirit in self, culture, and nature. Put differently, conscious business would be mindful of the way that the spectrum of consciousness operates in the Big Three worlds of self and culture and nature. ~ ken-wilber, @wisdomtrove
140:To be able to rise from the earth; to be able, from a station in outer space, to see the relationship of the planet earth to other planets; to be able to contemplate the billions of factors in precise and beautiful combination that make human existence possible; to be able to dwell on an encounter of the human brain and spirit with the universe ~ norman-cousins, @wisdomtrove
141:Awakened doing is the alignment of your outer purpose—what you do—with your inner purpose—awakening and staying awake. Through awakened doing, you become one with the outgoing purpose of the universe. Consciousness flows through you into this world. It flows into your thoughts and inspires them. It flows into what you do and guides and empowers it. ~ eckhart-tolle, @wisdomtrove
142:If spiritual science is to do the same for spirit that natural science has done for nature, it must investigate quite differently from the latter. It must find ways and means of penetrating into the sphere of the spiritual, a domain which cannot be perceived with outer physical senses nor apprehended with the intellect which is bound to the brain. ~ rudolf-steiner, @wisdomtrove
143:I've often wondered, what if all of us in the world discovered that we were threatened by an outer - a power from outer space, from another planet. Wouldn't we all of a sudden find that we didn't have any differences between us at all, we were all human beings, citizens of the world, and wouldn't we come together to fight that particular threat? ~ ronald-reagan, @wisdomtrove
144:There is nothing to do. Just be. Do nothing. Be. No climbing mountains and sitting in caves. I don ot even say: &
145:Vipassana arises as you pay awareness to the inner and outer experience unfolding at the present moment. Vipassana is not associated with any rigid formula or methods. Whenever you are aware of your mental or physical feelings like tension in the muscles, movement of limbs, stiffness, heat or cold, you have begun to develop special understanding of realities. ~ amit-ray, @wisdomtrove
146:On its outer surface time is vulnerable to transience. Regardless of its sadness or beauty, each day empties and vanishes. In its deeper heart, time is transfiguration. Time minds possibility and makes sure that nothing is lost or forgotten. That which seems to pass away on the surface of time is in fact transfigured and housed in the tabernacle of memory. ~ john-odonohue, @wisdomtrove
147:There is only one mistake you are making: you take the inner for the outer and the outer for the inner. What is in you, you take to be outside you and what is outside, you take to be in you. The mind and feelings are external, but you take them to be intimate. You believe the world to be objective, while it is entirely a projection of your psyche. ~ sri-nisargadatta-maharaj, @wisdomtrove
148:Dwell, O mind, within yourself; Enter no other's home. If you but seek there, you will find All you are searching for. God, the true Philosopher's Stone, Who answers every prayer, Lies hidden deep within your heart, The richest gem of all. How many pearls and precious stones Are scattered all about The outer court that lies before The chamber of your heart! ~ sri-ramakrishna, @wisdomtrove
149:Usually when I draw, I try to be in a contemplative mood. I try to keep my mind as empty, vacant and tranquil as possible. The outer mind is like the surface of the sea. On the surface, the sea is full of waves and surges; it is all restlessness. But when we dive deep below, the same sea is all peace, calmness and quiet, and there we find the source of creativity. ~ sri-chinmoy, @wisdomtrove
150:All I'm saying is that to liberate the potential of your mind, body and soul, you must first expand your imagination. You see, things are always created twice: first in the workshop of the mind and then, and only then, in reality. I call this process &
151:Q: All teachers advise to meditate. What is the purpose of meditation?   M: We know the outer world of sensations and actions, but of our inner world of thoughts and feelings we know very little. The primary purpose of meditation is to become conscious of, and familiar with, our inner life. The ultimate purpose is to reach the source of life and consciousness. ~ sri-nisargadatta-maharaj, @wisdomtrove
152:When we Christians behave badly, or fail to behave well, we are making Christianity unbelievable to the outside world. The wartime posters told us that Careless Talk costs Lives. It is equally true that Careless Lives cost Talk. Our careless lives set the outer world talking; and we give them grounds for talking in a way that throws doubt on the truth of Christianity itself. ~ c-s-lewis, @wisdomtrove
153:Consciousness is always of movement, of change. There can be no such thing as changeless consciousness. Changelessness wipes out consciousness immediately. A man deprived of outer or inner sensations blanks out, or goes beyond consciousness and unconsciousness into the birthless and deathless state. Only when spirit and matter come together consciousness is born. ~ sri-nisargadatta-maharaj, @wisdomtrove
154:A spiritual man should be a normal man, a sound man. God Himself is normal; He is not insane. In order to reach God, a spiritual person has to be divinely practical in his day-to-day activities. Spirituality does not negate the outer life. But we have to know that the outer life does not mean the animal life. The outer life should be the manifestation of the divine life within us. ~ sri-chinmoy, @wisdomtrove
155:Q: Is there any particular place you would advise me to go to for spiritual attainment?  M: The only proper place is within. The outer world neither can help nor hinder. No system, no pattern of action will take you to your goal. Give up all working for a future, concentrate totally on the now, be concerned only with your response to every movement of life as it happens. ~ sri-nisargadatta-maharaj, @wisdomtrove
156:No one knows how greatness comes to a man. It may lie in his blackness, sleeping, or it may lance into him like those driven fiery particles from outer space. These things, however, are known about greatness: need gives it life and puts it in action; it never comes without pain; it leaves a man changed, chastened, and exalted at the same time&
157:Win by losing. Before your outer walls break, as break they must, build an inner place to protect your truth. Protect that you are infinite life, choosing its playground; protect that the world you know exists with your consent and for your own good reasons; protect that your purpose and mission is to shine love in your own playful way, in the moments you decide will be most dramatic. ~ richard-bach, @wisdomtrove
158:I believe it is quite possible for us to obtain an outer peace at the present time. Historically speaking, when human beings are faced with the choice between destruction and change, they are apt to choose change, and it's about the only thing that will make them choose change. So we have the possibility at the present time to take a different direction in the world - the possibility exists! ~ peace-pilgrim, @wisdomtrove
159:Oh my God, does art engender humanity? It awakens your humanity. But humanity has nothing to do with political theory. Political theory is in the interests of one group of humanity, or one ideal for humanity. But humanity-my heavens, that's what proper art renders. We have a paradox. Going into the deepest aspects of inner space connects you with something that is the most vital for the outer realm. ~ joseph-campbell, @wisdomtrove
160:Conscious means "having an awareness of one's inner and outer worlds; mentally perceptive, awake, mindful." So "conscious business" might mean, engaging in an occupation, work, or trade in a mindful, awake fashion. This implies, of course, that many people do not do so. In my experience, that is often the case. So I would definitely be in favor of conscious business; or conscious anything, for that matter. ~ ken-wilber, @wisdomtrove
161:There are two specific objections to use of psychedelic drugs.First,use of these drugs may be dangerous.Howev er,every worth-while exploration is dangerous-climb ing mountains,testi ng aircraft,rocket ing into outer space,or collecting botanical specimens in jungles.But if you value knowledge & the actual delight of exploration more than mere duration of uneventful life,you are willing to take the risks. ~ alan-watts, @wisdomtrove
162:The first stars tremble as if shimmering in green water. Hours must pass before their glimmer hardens into the frozen glitter of diamonds. I shall have a long wait before I witness the soundless frolic of the shooting stars. In the profound darkness of certain nights I have seen the sky streaked with so many trailing sparks that it seemed to me a great gale must be blowing through the outer heavens. ~ antoine-de-saint-exupery, @wisdomtrove
163:What I wish to show by these feats of strength is that prayer and meditation can definitely increase one's outer capacities. I hope that by doing this I will be able to inspire many people to pray and meditate sincerely as part of their regular daily routine. my message is that if one needs strength, then uncovering one's inner strength through prayer and meditation is the fastest and most effective way to get it. ~ sri-chinmoy, @wisdomtrove
164:Becoming rich isn't as much about getting rich financially as about whom you become, in character and mind, to get rich. I want to share a secret with you that few people know: the fastest way to get rich and stay rich is to work on developing you! The idea is to grow yourself into a successful person. Again, your outer world is merely a reflection of your inner world. You are the root; your results are the fruits. ~ t-harv-eker, @wisdomtrove
165:Even if we never reach the stars by our own efforts, in the millions of years that lie ahead it is almost certain that the stars will come to us. Isolationism is neither a practical policy on the national or cosmic scale. And when the first contact with the outer universe is made, one would like to think that Mankind played an active and not merely a passive role-that we were the discoverers, not the discovered. ~ arthur-c-carke, @wisdomtrove
166:You have invented words like effort, inner, outer, self, etc. and seek to impose them on reality. Things just happen to be as they are, but we want to build them into a pattern, laid down by the structure of our language. So strong is this habit, that we tend to deny reality to what cannot be verbalised. We just refuse to see that words are mere symbols, related by convention and habit to repeated experiences. ~ sri-nisargadatta-maharaj, @wisdomtrove
167:Q: I find that awareness brings about a state of inner silence, a state of psychic void.  M: It is all right as it goes, but it is not enough. Have you felt the all-embracing emptiness in which the universe swims like a cloud in the blue sky?  Q: Sir, let me first come to know well my own inner space.  M: Destroy the wall that separates, the &
168:It is not what you do, but what you stop doing that matters. The people who begin their sadhanaare so feverish and restless, that they have to be very busy to keep themselves on the track. An absorbing routine is good for them. After some time, they quieten down and turn away from effort. In peace and silence the skin of the &
169:When we become isolated, we are prone to being damaged; our minds lose their flexibility and natural kindness; we become vulnerable to fear and negativity. The sense of belonging keeps you in balance amidst the inner and outer immensities. The ancient and eternal values of human life - truth, unity, goodness, justice, beauty, and love are all statements of belonging; they are also the secret intention and dream of human longing. ~ john-odonohue, @wisdomtrove
170:This world is not the same to all people. Each one lives in his little domain... .Peace and harmony may reign in one person's world; where strife and restlessness in anothers. But whatever the circumstances of one's environment, it consists of both an inner and an outer world. The outside world is the one in which your life engages in action and interaction. The world inside of you determines your happiness or unhappiness. ~ paramahansa-yogananda, @wisdomtrove
171:As long as you believe that only the outer world is real, you remain its slave. To become free, your attention must be drawn to the &
172:How do you meditate? You meditate with an inner cry. There should be an inner cry here, in the heart. The outer cry is ego-centred; it wants name and fame. ... While you are feeling this inner cry, you try to make the mind absolutely calm and quiet. If a thought enters your mind, you try to reject it. Consider this thought as a fly. When a fly comes to land on your arm, you don't allow the fly to remain; you just wave your hand and it goes away. ~ sri-chinmoy, @wisdomtrove
173:Now when I hear about someone's illness, no matter what dire their predicament seems to be, I know that if they're willing to do the mental work of releasing and forgiving, almost anything can be healed. The word incurable, which is so frightening to so many people, really only means that the particular condition cannot be cured by &
174:Little children play with dolls in the outer room just as they like, without any care of fear or restraint; but as soon as their mother comes in, they throw aside their dolls and run to her crying, "Mamma, mamma." You too, are now playing in this material world, infatuated with the dolls of wealth, honour, fame, etc., If however, you once see your Divine Mother, you will not afterwards find pleasure in all these. Throwing them all aside, you will run to her. ~ sri-ramakrishna, @wisdomtrove
175:Human beings have got a lot of good, noble impulses inside them, and most people want to be good and do more good than they do evil. Hell, we've had nuclear weapons now for thirty or thirty-five years and nothing's happened yet. That in itself seems to be a miracle. If Reagan pushes the button or somebody pushes the button in Russia or somebody pushes it in Costa Rica, they can put a big tombstone in outer space that says, "We gave it a good try." Because we have. ~ stephen-king, @wisdomtrove
176:When you learn to embrace your self with a sense of appreciation and affection, you begin to glimpse the goodness and light that is in you and gradually you will realize that you are worthy of respect from yourself. When you recognize your limits, but still embrace your life with affection and graciousness, the sense of inner dignity begins to grow. You become freer and less dependent on the affirmation of outer voices and less troubled by the negativity of others. ~ john-odonohue, @wisdomtrove
177:Love has to spring spontaneously from within And it is no way amenable to any form of inner or outer force. Love and coercion can never go together; But though love cannot be forced on anyone, It can be awakened in him through love itself. Love is essentially self communicative; Those who do not have it catch it from those who have it. True love is unconquerable and irresistible, And it goes on gathering power and spreading itself, Until eventually it transforms everyone whom it touches. ~ meher-baba, @wisdomtrove
178:Everything changes. That’s the universal nature of outer reality and inner experience. Therefore, there’s no end to disturbed equilibria as long as you live.But to help you survive, your brain keeps trying to stop the river, struggling to hold dynamic systems in place, to find fixed patterns in this variable world, and to construct permanent plans for changing conditions. Consequently, your brain is forever chasing after the moment that has just passed, trying to understand and control it. ~ rick-hanson, @wisdomtrove
179:Unless and until we have peace deep within us, we can never hope to have peace in the outer world. You and I create the world by the vibrations that we offer to it. If we can invoke peace and then offer it to somebody else, we will see how peace expands from one to two persons, and gradually to the world at large. Peace will come about in the world from the perfection of individuals. If you have peace, I have peace, he has peace, and she has peace, then automatically universal peace will dawn. ~ sri-chinmoy, @wisdomtrove
180:Once there is a certain degree of Presence, of still and alert attention in human beings' perceptions, they can sense the divine life essence, the one indwelling consciousness or spirit in every creature, every life- form, recognize it as one with their own essence and so love it as themselves. Until this happens, however, most humans see only the outer forms, unaware of the inner essence, just as they are unaware of their own essence and identify only with their own physical and psychological form.  ~ eckhart-tolle, @wisdomtrove
181:They hammered on the outer gate and called, but there was at first no answer; and then to their surprise someone blew a horn, and the lights in the windows went out. A voice shouted in the dark: &
182:In many of the more relaxed civilizations on the Outer Eastern Rim of the Galaxy, the Hitch-Hiker's Guide has already supplanted the great Encyclopaedia Galactica as the standard repository of all knowledge and wisdom, for though it has many omissions and contains much that is apocryphal, or at least wildly inaccurate, it scores over the older, more pedestrian work in two important respects. First, it is slightly cheaper; and secondly it has the words DON'T PANIC inscribed in large friendly letters on its cover. ~ douglas-adams, @wisdomtrove
183:Rain Soft rain, summer rain Whispers from bushes, whispers from trees. Oh, how lovely and full of blessing To dream and be satisfied. I was so long in the outer brightness, I am not used to this upheaval: Being at home in my own soul, Never to be led elsewhere. I want nothing, I long for nothing, I hum gently the sounds of childhood, And I reach home astounded In the warm beauty of dreams. Heart, how torn you are, How blessed to plow down blindly, To think nothing, to know nothing, Only to breathe, only to feel. ~ hermann-hesse, @wisdomtrove
184:How do we meditate silently? Just by not talking, just by not using outer words, we are not doing silent meditation. Silent meditation is totally different. When we start meditating in silence, right from the beginning we feel the bottom of a sea within us and without. The life of activity movement and restlessness is on the surface, but deep below, underneath our human life, there is poise and silence. So, either we shall imagine this sea of silence within us or we shall feel that we are nothing but a sea of poise itself. ~ sri-chinmoy, @wisdomtrove
185:If we would accept heaven's life, we need by all means to live in the world and to participate in its duties and affairs. In this way, we accept a spiritual life by means of our moral and civic life; and there is no other way a spiritual life can be formed within us, no other way our spirits can be prepared for heaven. This is because living an inner life and not an outer life at the same time is like living in a house that has no foundation, that gradually either settles or develops gaping cracks or totters until it collapses. ~ emanuel-swedenborg, @wisdomtrove
186:So that's how we live our lives. No matter how deep and fatal the loss, no matter how important the thing that's stolen from us&
187:Since the Bible is a divine revelation, every single part of it is divine. Anything that comes from the divine could be no other way. Everything that comes from the divine goes down through the heavens all the way to people on earth. In heaven it is adapted to the wisdom of the angels there, and on earth it is adapted to the understanding of the people there. So the Bible has an inner, spiritual meaning for angels and an outer, material-level meaning for people on earth. That is why our connection to heaven happens through the Bible. ~ emanuel-swedenborg, @wisdomtrove
188:Silence is Golden; it has divine power and immense energy. Try to pay more attention to the silence than to the sounds.  Paying attention to outer silence creates inner silence: the mind becomes still. Every sound is born out of silence, dies back into silence, and during its life span is surrounded by silence. Silence enables the sound to be. It is an intrinsic but unmanifested part of every sound, every musical note, every song, and every word. The unmanifested is present in this world as silence.  All you have to do is pay attention to it.    ~ eckhart-tolle, @wisdomtrove
189:A few minutes ago every tree was excited, bowing to the roaring storm, waving, swirling, tossing their branches in glorious enthusiasm like worship. But though to the outer ear these trees are now silent, their songs never cease. Every hidden cell is throbbing with music and life, every fiber thrilling like harp strings, while incense is ever flowing from the balsam bells and leaves.  No wonder the hills and groves were God's first temples, and the more they are cut down and hewn into cathedrals and churches, the farther off and dimmer seems the Lord himself. ~ john-muir, @wisdomtrove
190:As much as possible in everyday life, use awareness of the inner body to create space. When waiting, when listening to someone, when pausing to look at the sky, a tree, a flower, your partner, or child, feel the aliveness within at the same time. This means part of your attention or consciousness remains formless, and the rest is available for the outer world of form. Whenever you “inhabit” your body in this way, it serves as an anchor for staying present in the Now. It prevents you from losing yourself in thinking, in emotions, or in external situations. ~ eckhart-tolle, @wisdomtrove
191:There is great freedom in simplicity of living, and after I began to feel this, I found harmony in my life between inner and outer well-being. There is a great deal to be said about such harmony, not only for an individual life but also for the life of a society. It's because as a world we have gotten ourselves so far out of harmony, so way off on the material side, that when we discover something like nuclear energy we are still capable of putting it into a bomb and using it to kill people! This is because our inner well-being lags so far behind our outer well-being. ~ peace-pilgrim, @wisdomtrove
192:One felt as if there was an enormous well behind them. Filled up with ages of memory and long, slow, steady thinking; but their surface was sparkling with the present : like sun shimmering on the outer leaves of a vast tree, or on the ripples of a very deep lake. I don’t know, but I t felt as if something that grew in the ground‚ asleep, you might say, or just feeling itself as something between roof-tip and leaf-tip, between deep earth and sky had suddenly waked up, and was considering you with the same slow care that it had given to its own inside affairs for endless years. ~ j-r-r-tolkien, @wisdomtrove
193:Being present does not mean you neglect whatever needs to be done on a practical level. In fact, the doing unfolds not only more easily, but more powerfully when the dimension of Being is acknowledged and so becomes primary. The outer purpose of the universe is to create form and experience the interaction of forms—the play, the dream, the drama, or whatever you choose to call it. Its inner purpose is to awaken to its formless essence. Then comes the reconciliation of outer and inner purpose: to bring that essence—consciousness—into the world of form and thereby transform the world. ~ eckhart-tolle, @wisdomtrove
194:Everything changes. That’s the universal nature of outer reality and inner experience. Therefore, there’s no end to disturbed equilibria as long as you live. But to help you survive, your brain keeps trying to stop the river, struggling to hold dynamic systems in place, to find fixed patterns in this variable world, and to construct permanent plans for changing conditions. Consequently, your brain is forever chasing after the moment that has just passed, trying to understand and control it. It’s as if we live at the edge of a waterfall, with each moment rushing at us—experienced only and always now at the lip—and then zip, it’s over the edge and gone. But the brain is forever clutching at what has just surged by. ~ rick-hanson, @wisdomtrove
195:There is an alternative to sadhana, which is trust.  Just trust me and live by trusting me. I shall not mislead you. You are the Supreme Reality beyond the world and its creator, beyond consciousness and its witness, beyond all assertions and denials.  Remember it, think of it, act on it. Abandon all sense of separation, see yourself in all and act accordingly. With action bliss will come and, with bliss, conviction. After all, you doubt yourself because you are in sorrow. Happiness, natural, spontaneous and lasting cannot be imagined. Either it is there, or it is not. Once you begin to experience the peace, love and happiness which need no outer causes, all your doubts will dissolve. Just catch hold of what I told you and live by it. ~ sri-nisargadatta-maharaj, @wisdomtrove
196:The many aspects of self are based on structures and processes spread throughout the brain and nervous system, and embedded in the body’s interactions with the world. Researchers categorize those aspects of self, and their neural underpinnings, in a variety of ways. For example, the reflective self (I am solving a problem) likely arises mainly in neural connections among the anterior cingulate cortex, upper-outer prefrontal cortex (PFC), and hippocampus; the emotional self (I am upset) emerges from the amygdala, hypothalamus, striatum (part of the basal ganglia), and upper brain stem (Lewis and Todd 2007). Different parts of your brain recognize your face in group photos, know about your personality, experience personal responsibility, and look at situations from your perspective rather than someone else’s (Gillihan and Farah 2005). ~ rick-hanson, @wisdomtrove
197:I am not so foolish as to equate what happens under the influence of mescalin or of any other drug, prepared or in the future preparable, with the realization of the end and ultimate purpose of human life: Enlightenment, the Beatific Vision. All I am suggesting is that the mescalin experience is what Catholic theologians call "a gratuitous grace," not necessary to salvation but potentially helpful and to be accepted thankfully, if made available. To be shaken out of the ruts of ordinary perception, to be shown for a few timeless hours the outer and the inner world, not as they appear to an animal obsessed with survival or to a human being obsessed with words and notions, but as they are apprehended, directly and unconditionally, by Mind at Large—this is an experience of inestimable value to everyone and especially to the intellectual. ~ aldous-huxley, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:The outer affects the inner. ~ A J Jacobs,
2:God does not look at your outer forms, ~ Rumi,
3:So you're back from outer space. ~ Gloria Gaynor,
4:Astronauts: rotarians in outer space. ~ Gore Vidal,
5:What created your outer is your inner ~ Joe Vitale,
6:Its outer fringe is all that we shall see. ~ Lao Tzu,
7:My inner world creates my outer world. ~ T Harv Eker,
8:Outer beauty is inner beauty made visible. ~ Paulo Coelho,
9:Your inner world reflects your outer world. ~ T Harv Eker,
10:Language is a virus from outer space ~ William S Burroughs,
11:Turn back from the outer.
Set your eyes within. ~ Rumi,
12:Language is a virus from outer space. ~ William S Burroughs,
13:Only inner-mastery can bring outer-mastery. ~ Bryant McGill,
14:Part of Creator occupies outer part of universe. ~ Toba Beta,
15:An inner darkness is darker than an outer darkness. ~ Ben Okri,
16:A persons outer action reflects their inner mind. ~ Tsem Tulku,
17:What we achieve inwardly will change outer reality. ~ Plutarch,
18:Youth is unduly busy with pampering the outer person. ~ Horace,
19:Grandma sent you an angel moth from outer space? ~ Chris Colfer,
20:What we achieve inwardly will change outer reality. ~ Otto Rank,
21:Your inner landscape determines your outer life. ~ Heidi DuPree,
22:An actor has to burn inside with an outer ease. ~ Michael Chekhov,
23:Outer beauty attracts, but inner beauty captivates. ~ Kate Angell,
24:Seeing within changes one's outer vision. ~ Joseph Chilton Pearce,
25:I'm not a good storm-outer... because I forget stuff. ~ Kevin Hart,
26:Your outer world is a reflection of your inner world. ~ T Harv Eker,
27:Close your outer eyes and open your inner eyes. ~ Mark Victor Hansen,
28:Outer world is just the mirror image of your inner world. ~ Amit Ray,
29:The outer world is a reflection of our inner selves. ~ Bryant McGill,
30:Unless the inner changes, the outer can never be perfect. ~ Rajneesh,
31:We could all be in a turtle's dream, in outer space! ~ Frank Reynolds,
32:She wants to launch her dead husbands into outer space? ~ Tracy Brogan,
33:The outer world is a reflection of our inner selves. ~ Bryant H McGill,
34:What can there be concerning outer space but ignorance? ~ Nigel Kneale,
35:Without inner peace, outer peace is impossible. ~ Geshe Kelsang Gyatso,
36:Once you experience forgiveness, your outer world changes. ~ Joe Vitale,
37:Does anyone ever know even the outer fringe of another? ~ John Steinbeck,
38:Outer space is no place for a person of breeding. ~ Violet Bonham Carter,
39:Without inner revolution outer action is repetitive ~ Jiddu Krishnamurti,
40:Now when we opened Disneyland, outer space was Buck Rogers. ~ Walt Disney,
41:If we do not create inner peace, outer peace is not possible. ~ Tsem Tulku,
42:And when I change my inner world, I change my outer world, ~ Robin S Sharma,
43:Our outer world will always be a reflection of our inner world. ~ Hal Elrod,
44:Seeing Earth from outer space made it difficult to breathe. ~ Chris Dietzel,
45:Words, madmoiselle, are only the outer clothing of ideas. ~ Agatha Christie,
46:Many people feel their outer self isn't the whole self. ~ Jeanette Winterson,
47:May your outer dignity mirror an inner dignity of your soul, ~ Cecelia Ahern,
48:May your outer dignity mirror an inner dignity of your soul. ~ Cecelia Ahern,
49:Words, mademoiselle, are only the outer clothing of ideas. ~ Agatha Christie,
50:Music enables mind to compose things in the outer limit of logic. ~ Toba Beta,
51:Outer beauty pleases the EYE. Inner beauty captivates the HEART. ~ Mandy Hale,
52:Education is beautification of the inner world and the outer world. ~ Amit Ray,
53:Outer changes always begin with an inner change of attitude. ~ Albert Einstein,
54:in the outer city, the northern accents clamoring around ~ Cinda Williams Chima,
55:Surrender is a journey from the outer turmoil to the inner peace. ~ Sri Chinmoy,
56:The seat of the soul is there, where the inner and outer worlds meet. ~ Novalis,
57:into the outer office for a moment with a telegram which ~ Grace Livingston Hill,
58:Measure your success by your inner scorecard versus an outer one. ~ Robin Sharma,
59:What the eyes are for the outer world, fasts are for the inner. ~ Mahatma Gandhi,
60:World peace is the most essential outer realization of our time. ~ Anodea Judith,
61:Action is the 'bridge' between the inner world and the outer world. ~ T Harv Eker,
62:Inner reality is certainly more important than the outer reality. ~ Timothy Leary,
63:It is only through inner peace that we can have true outer freedom. ~ Sri Chinmoy,
64:A solution to the inner war solves the outer war as well. ~ The Arbinger Institute,
65:The capacity for inner dialogue is a touchstone for outer objectivity. ~ Carl Jung,
66:It's not the outer appearance that matters, it's what's inside. ~ Sendhil Ramamurthy,
67:Self-destructive patterns cause as much suffering as outer catastrophes. ~ Anais Nin,
68:The stars are on your face tonight
There is no outer space tonight ~ Lauren Kate,
69:I fly toward Ky and away from Xander and into what is Outer, different. ~ Ally Condie,
70:No one knows what cuases an outer landscape to become an inner one. ~ Margaret Atwood,
71:I don't have to go into outer space to write about an astronaut. ~ Geoffrey S Fletcher,
72:I would feel the satisfaction of being shut in from the outer world... ~ Marcel Proust,
73:When we listen to the Inner Voice, our outer life becomes full of peace. ~ Sri Chinmoy,
74:You can go on changing the outer for lives and you will never be satisfied. ~ Rajneesh,
75:Our inner space and our peace of mind are affected by our outer space. ~ Thich Nhat Hanh,
76:how
does this outer life, apocalypse
reported, penetrate my dreams ~ Ron Silliman,
77:I beg of you... never assume an inner or an outer pose, never a disguise. ~ Gustav Mahler,
78:I think the inner and outer aspects of the self together make one person. ~ Mamoru Hosoda,
79:The seat of the soul is where the inner world and the outer world meet. ~ Joseph Campbell,
80:The outer world of circumstance shapes itself to the inner world of thought, ~ James Allen,
81:There was life in outer space, but you didn’t want to get it on you. ~ John Jackson Miller,
82:Half of humanity has been accepting the inner world but denying the outer world. ~ Rajneesh,
83:Happy people build their inner world; unhappy people blame their outer world. ~ T Harv Eker,
84:Satisfaction does not depend on outer circumstances but on an inner condition. ~ The Mother,
85:You gotta go inward To experience the outer space That was built for you ~ Pharrell Williams,
86:A truly happy person is someone who is joyfully independent of outer conditions. ~ Ayya Khema,
87:I am a mystic and am directed by an internal compass. I am not outer-directed. ~ Diane Wilson,
88:Inner space is so much more interesting, because outer space is so empty. ~ Theodore Sturgeon,
89:None of the Christian religions do [interest me]. They're all outer-directed. ~ George Carlin,
90:We can never obtain peace in the outer world until we make peace with ourselves. ~ Dalai Lama,
91:An outer renunciation by itself does not liberate. ~ Sri Aurobindo, Letters on Yoga - IV, Sex,
92:it is difficult to adjust our outer and inner life with perfect honesty to all! ~ Thomas Hardy,
93:When outer myth and inner truth conflict, one suffers a wound of the soul. ~ Robert A. Johnson,
94:When seen from outer space, our beautiful blue planet has no national boundaries. ~ Dalai Lama,
95:Yoga is establishing an harmonious connection to your inner world with outer world. ~ Amit Ray,
96:All mankind's inner feelings eventually manifest themselves as an outer reality. ~ Stuart Wilde,
97:If you have inner peace, nobody can force you to be a slave to the outer reality. ~ Sri Chinmoy,
98:The inner self is as distinct from the outer self as heaven is from earth. ~ Emanuel Swedenborg,
99:You need a poetic touch from the outer space? Then you need the moonlight! ~ Mehmet Murat ildan,
100:Often it takes outer authority to send us on the path to our own inner authority. ~ Richard Rohr,
101:The outer passes away; the innermost is the same yesterday, today, and forever. ~ Thomas Carlyle,
102:We can never obtain peace in the outer world until we make peace with ourselves. ~ Dalai Lama XIV,
103:You cannot change the outer event, so you must change the inner experience. ~ Neale Donald Walsch,
104:Elegance is not an outer quality, but a part of the soul that is visible to others. ~ Paulo Coelho,
105:It is not the outer objects that entangle us. It is the inner clinging that entangles us. ~ Tilopa,
106:The outer kingdom is not our real home. The inner kingdom is our everything. ~ Marianne Williamson,
107:As long as the plots keep arriving from outer space, I'll go on with my virgins. ~ Barbara Cartland,
108:It is not the outer objects that entangle us. It is the inner clinging that entangles us. ~ Tilopa,
109:"We can never obtain peace in the outer world until we make peace with ourselves." ~ Dalai Lama XIV,
110:I often help others discover the outer limits of their hatred. It’s a talent of mine. ~ Kresley Cole,
111:The outer storm ceases the moment the inner storm ends, for they are the same storm. ~ Vernon Howard,
112:When we experience the loss of our outer life, the way to our inner light is cleared. ~ Heidi DuPree,
113:Your outer world improves only after you’ve invested countless hours improving yourself. ~ Hal Elrod,
114:Isn't it the mind that translates the outer condition into happiness and suffering? ~ Matthieu Ricard,
115:No matter what the problem is, our experiences are just outer effects of inner thoughts. ~ Louise Hay,
116:Outer fire we need to cook. Inner fire we need to liberate. God's Fire we need to love. ~ Sri Chinmoy,
117:The release from action and suffering, release from the inner and the outer compulsion. ~ Dean Koontz,
118:Your inner-most dominant thoughts become your outer-most tangible reality. ~ John Frederick Demartini,
119:Human life is God's outer church. Its needs and urgencies are priests and pastors. ~ Henry Ward Beecher,
120:When you're attuned to Spirit, there is nothing in the outer world that matters. ~ Roger Delano Hinkins,
121:JUDGE LITTLEFIELD: What’s your name, Bailiff?! BAILIFF: Julius of Outer Mongolia. ~ Stephen Adly Guirgis,
122:To hope is to feel the presence of the inner sun. The inner sun is; the outer sun becomes. ~ Sri Chinmoy,
123:We don't even know if we're in this room. We could be in a turtle's dream in outer space. ~ Danny DeVito,
124:Don't try to reach perfection. Just try to reach an inner and outer realization of self. ~ Imania Margria,
125:They are not from outer space. There is no need for them to be. They have always been here. ~ John A Keel,
126:The outer conditions of a person's life will always be found to reflect their inner beliefs. ~ James Allen,
127:I really do believe that inner beauty is so much more than any kind of outer beauty. ~ Rachele Brooke Smith,
128:To change one's life is not to change outer circumstances: it is to change one's reactions. ~ Maurice Nicoll,
129:He mastered the inner world while holding the outer in contempt, and this led to catastrophe. ~ Frank Herbert,
130:He was sure that he was just going to fly off the planet and into outer space at any moment. ~ Bryan W Alaspa,
131:Yagna is the outer journey, while yoga is the inner journey that Arjuna has to undertake. ~ Devdutt Pattanaik,
132:You can forgive the outer world only if and when you have first forgiven your own inner world. ~ Richard Rohr,
133:Body of yin, soul of yang. Metal and fire unified. The outer and inner; microcosmos in my palm. ~ Philip K Dick,
134:But onward also rolls the outer sphere—the boundless present, which contains the bounded past. ~ Eleanor Catton,
135:From a good book, I want to be taken to the very edge. I want a glimpse into that outer darkness. ~ Mark Haddon,
136:Writing bridges the inner and outer worlds and connects the paths of action and reflection. ~ Christina Baldwin,
137:Before man can explore outer space he should first learn to explore the Inner Space of his mind. ~ Merlin Fraser,
138:From outer darkness to outer darkness, a feathered meteor through a moment of light... ~ Janette Turner Hospital,
139:I often help others discover the outer limits of their hatred. It's a talent of mine." - Lothaire ~ Kresley Cole,
140:Oh, they're always saying that. But they are only the Masters of Outer Darkness," he corrected. ~ Michael Talbot,
141:the outer banks swing out from the coast of North Carolina like the bony curve of a woman's hip ~ Darcey Steinke,
142:Be the inner journeys, be the outer travels, all trips elevate man, all voyages lift him up! ~ Mehmet Murat ildan,
143:Outer achievements should be expressions of inner abundance, not compensation for inner poverty. ~ Sangharakshita,
144:Outer order isn’t a matter of having less or having more; it’s a matter of wanting what we have. ~ Gretchen Rubin,
145:The idea of synchronizing her outer movements with the natural rhythms of her body inspired her, ~ Tami Lynn Kent,
146:Though outer events may be difficult, the key to our happiness is how our mind responds to them. ~ Jack Kornfield,
147:When outer myth and inner truth conflict, one suffers a wound of the soul. ~ James Hollis "Under Saturn's Shadow",
148:The clans began to bombard the outer force field with rockets, missiles, nukes, and harsh language. ~ Ernest Cline,
149:Do not seek God in outer space-- Your heart is the only place in which to meet Him face to face. ~ Angelus Silesius,
150:Education is beautification of the inner world and the outer world. ~ Amit Ray, Nonviolence: The Transforming Power,
151:If you have no obstacles in your own mind, then outer obstacles will not hinder you or cause you worry. ~ Hsuan Hua,
152:Political manifestations, both good and bad, are but outer reflections of internal realities. ~ Marianne Williamson,
153:We learn by pushing ourselves and finding what really lies at the outer reaches of our abilities. ~ Joshua Waitzkin,
154:Writing is a combination of being alert to your outer surroundings and alive to your inner reality. ~ Julia Cameron,
155:It is not the outer objects that entangle us. It is the inner clinging that entangles us." - Tilopa ~ Lama Surya Das,
156:The change is from inner to outer. We start by dissolving our attitude not by altering outer conditions. ~ Bruce Lee,
157:The problem of making the inner meet the outer of today is, of course, the function of the artist. ~ Joseph Campbell,
158:When we reach the outer limit of what Scripture says, it is time to stop arguing and start worshipping. ~ J I Packer,
159:A book is solitude, privacy; it is a way of holding the self apart from the crush of the outer world. ~ Sven Birkerts,
160:Have a peculiar passion, audacity and boldness that see farther and further into the outer space. ~ Israelmore Ayivor,
161:Super-luxury hotels are being built in outer space.
The new type of heaven is being offered to humans. ~ Toba Beta,
162:The inner self is as distinct from the outer self as heaven is from earth.
   ~ Emanuel Swedenborg, Secrets of Heaven,
163:After one look at this planet any visitor from outer space would say 'I want to see the manager. ~ William S Burroughs,
164:In peace and silence, the skin of the 'I' dissolves and the inner and the outer become one. ~ Sri Nisargadatta Maharaj,
165:I would be very ashamed of my civilization if we did not try to find out if there is life in outer space. ~ Carl Sagan,
166:Mind is the master weaver, both of the inner garment of character and the outer garment of circumstance. ~ James Allen,
167:Outer beauty is inner beauty made visible, and it manifests itself in the light that flows in our eyes. ~ Paulo Coelho,
168:Run and become. Become and run. Run to succeed in the outer world. Become to proceed in the inner world. ~ Sri Chinmoy,
169:Twice-Born people use the difficult changes in their outer lives to make the harder changes within. ~ Elizabeth Lesser,
170:After one look at this planet any visitor from outer space would say 'I want to see the manager.' ~ William S Burroughs,
171:Boldness ... is outer directed ... and makes others feel more at ease because it's less self-conscious. ~ Robert Greene,
172:Sometimes the way through someone's tough outer shell is to do something obvious, thoughtful and sweet. ~ Amy Dickinson,
173:the pictures man sees there, and sooner or later he meets his own creations in his outer world. ~ Florence Scovel Shinn,
174:To walk inwardly with God, and not to be held by any outer affections, is the state of a spiritual man. ~ Thomas Kempis,
175:Without inner change there can be no outer change. Without collective change, no change matters. ~ Angel Kyodo Williams,
176:Without inner change there can be no outer change. Without collective change, no change matters. ~ angel Kyodo Williams,
177:With thorns in the inner world there will always be roses in the outer world, in law-able compensation. ~ G I Gurdjieff,
178:Dance is one of the most powerful forms of magical ritual...It is an outer expression of the inner spirit. ~ Ted Andrews,
179:he has the V. Those beautiful indentations on men that run the length of their outer abdominal muscles, ~ Colleen Hoover,
180:It is remarkable, in cats, that the outer life they reveal to their masters is one of perpetual boredom. ~ Robley Wilson,
181:You will be reborn. You will come from the inner to the outer again. This process goes on indefinitely. ~ Frederick Lenz,
182:flight from familiar tedium to new tedium would have for a time the outer look and promise of adventure. ~ Sinclair Lewis,
183:Your success and happiness lie in you. External conditions are the accidents of life, its outer trappings. ~ Helen Keller,
184:Action without ambition and egoistic calculation is the condition of peace and felicity—both inner and outer. ~ The Mother,
185:Honesty: When your outer expression matches your inner belief. Truth: When your inner belief matches reality. ~ Alan Cohen,
186:Human beings, by changing the inner attitudes of their minds, can change the outer aspects of their lives. ~ William James,
187:My outer world looked great, but my inner world, where I do all of my living, felt incomplete and restless. ~ Wayne W Dyer,
188:You need to constantly examine your life, inner and outer, to see where you are losing and gaining power. ~ Frederick Lenz,
189:A hundred times every day I remind myself that my inner and outer life are based on the labors of others. ~ Albert Einstein,
190:An element of propaganda, of sales and marketing, always intervened between the inner and the outer person. ~ Julian Barnes,
191:Chances are, when we meet intelligent life forms in outer space they're going to be descended from predators. ~ Michio Kaku,
192:Cry within. Meditate within. Dive within. Your inner achievements will far outweigh your outer imperfections. ~ Sri Chinmoy,
193:I'm a professional hanger outer. I'm a super liability, too. I joke around and I'm like a hyper-active child. ~ Donal Logue,
194:Jesus defied all of these rules. He taught in the outer courts of the Temple so women could join the audience. ~ Danny Silk,
195:Personal relations are the important thing for ever and ever, and not this outer life of telegrams and anger. ~ E M Forster,
196:Poise is an unseen power,
And this unseen power is always ready
To come to the aid of the outer action. ~ Sri Chinmoy,
197:Self-esteem is an inner feeling: Sometimes it corresponds with outer reality, and sometimes it doesn’t. ~ Stanley Greenspan,
198:Self-love has very little to do with how you feel about your outer self. It's about accepting all of yourself. ~ Tyra Banks,
199:The outer perimeter of the facility is like a highway; this must be where all the popular artifacts hang out. ~ Robin Sloan,
200:The true individual is behind veiled by the activities of the outer nature. ~ Sri Aurobindo, Letters on Yoga - II, Silence,
201:My inspirations don't come from outer space, they just come to me. I have no idea why they come when they do. ~ Joe Satriani,
202:Even though our outer person is being destroyed, our inner person is being renewed day by day 2 Corinthians 4:16 ~ Beth Moore,
203:Now we are flying off into outer space, there is no clear curb on what can be done in the name of the economy. ~ Susan George,
204:our comfort or discomfort with the outer dark is a good barometer of how we feel about the inner kind. ~ Barbara Brown Taylor,
205:Conquest was once over the outer territories, but the new conquest is for the inner-territories of our hearts. ~ Bryant McGill,
206:Suddenly we were in outer space. Aboard a rusty old piece of junk freighter. Far away. And in real trouble. ~ Jonathan Maberry,
207:There is just one thing I can promise you about the outer-space program - your tax-dollar will go further. ~ Wernher von Braun,
208:The search for an equilibrium is essential for the artist, to be as aware of inner space as he is of outer space. ~ Mark Tobey,
209:The years might change our outer selves, but underneath it all we stayed the same, we kept our patterns ... ~ Susanna Kearsley,
210:Am I a spaceman? Do I belong to a new race on earth, bred by men from outer space in embraces with earth women? ~ Wilhelm Reich,
211:Anger's like a battery that leaks acid right out of me
And it starts from the heart 'til it reaches my outer me ~ Criss Jami,
212:I am certain that a quiet mind is the foundation of inner peace. And inner peace translates into outer peace. ~ Richard Carlson,
213:Run and become.
Become and run.
Run to succeed in the outer world.
Become to proceed in the inner world. ~ Sri Chinmoy,
214:The outer shell of the ship was thick enough to withstand the worst bombardment Jupiter should be able to put out. ~ B V Larson,
215:God invites us to join him in the process whereby he heals our inner world so he can transform our outer world. ~ Stasi Eldredge,
216:Knowledge and Ignorance are in their nature subjective. ~ Sri Aurobindo, Letters on Yoga - III, Inner Experience and Outer Life,
217:The psychic world of images is a synthesis of experiences of the inner and outer world, as any symbol will show. ~ Erich Neumann,
218:Children should be taught the inner and outer beauty related to one’s sexuality and personal relationship to sex. ~ Asa Don Brown,
219:If you are looking to outer, passing, mutable things for either happiness or security, you are not putting God first. ~ Emmet Fox,
220:The basic root of happiness lies in our minds; outer circumstances are nothing more than adverse or favourable. ~ Matthieu Ricard,
221:The infinite being which unites in one stream of creation my mind and the outer world. ~ Rabindranath Tagore, The Religion of Man,
222:To prevent your persona from becoming a prison you must experience your inner self stripped of its outer trappings. ~ David Aaron,
223:When we are at peace with ourselves the total expression of that true peace includes our outer being; our body. ~ Bryant H McGill,
224:Design is the fundamental soul of a man-made creation that ends up expressing itself in successive outer layers. ~ Walter Isaacson,
225:Enthusiasm Rules his inner world. Determination Rules his outer world. Therefore Happiness has become His real name. ~ Sri Chinmoy,
226:One cannot understand the rhythms and meanings of the outer world until one has mastered the dialects of the body. ~ Timothy Leary,
227:The pen writes upside down. You can even use it in outer space.” “You're sending me to outer space?” “Don't tempt me. ~ Eva Simone,
228:When the mind changes the outer expression must change to correspond. We are transferred by the renewing of our minds. ~ Emmet Fox,
229:We try to fix the outside so much, but our control of the outer world is limited, temporary, and often, illusory. ~ Matthieu Ricard,
230:Your outer journey may contain a million steps; your inner journey only has one: the step you are taking right now. ~ Eckhart Tolle,
231:Krishna insisted on outer cleanliness and inner cleansing. Clean clothes and clean minds are an ideal combination. ~ Sathya Sai Baba,
232:Remember, when you change your inner world—your life—then your outer world—your life situation—will improve in parallel. ~ Hal Elrod,
233:Synchronicity holds the promise that if we will change within, the patterns in our outer life will change also. ~ Jean Shinoda Bolen,
234:We thought the fireworks were marvelous,” said Mort. “And I expect they'll soon be able to rebuild the outer wall. ~ Terry Pratchett,
235:When you commune with your ever-present inner calm, you are released from the madness and pain of all outer turmoil. ~ Bryant McGill,
236:I'm off the rails, tipping the scales, following the trail, delving into my own custom made form of outer space. ~ Angel M B Chadwick,
237:Lasting social change unfolds from inside out: from the inner to the outer being, from inner to outer realities. ~ Arianna Huffington,
238:Lord, I never seen blue hair on a black woman before or since. Leroy say you look like a cracker from outer space. ~ Kathryn Stockett,
239:Someone who cannot stop his outer flow of words will soon be unable to communicate with other human beings at all. ~ Thomas Metzinger,
240:This inner world is truly infinite, in no way poorer than the outer one. Man lives in two worlds. ~ Carl Jung, The Red Book, Page 264,
241:When things are going wrong declare constantly that you are not going to be afraid or intimidated by any outer condition. ~ Emmet Fox,
242:16So we do not lose heart.  f Though our outer self [4] is wasting away,  g our inner self  h is being renewed day by day. ~ Anonymous,
243:After Freud's exploration within the psyche it is now the outer world of reality which must be quantified and eroticised ~ J G Ballard,
244:At times to think of one's outer helplessness is good, but to think always of one's inner strength is infinitely better. ~ Sri Chinmoy,
245:How easy it is to dismiss the outer packaging without an inkling that one is thereby missing the precious beauty within. ~ Mary Balogh,
246:Most spiritual teachings tell us that the outer world is a mirror or expression of what we are experiencing within us. So, ~ Kyle Gray,
247:Your outer journey may contain a million steps; your inner journey only has one: the step you are taking right now. As ~ Eckhart Tolle,
248:A lot of people perceive women as sexy based on their outer appeal. But there's no way to mistake if a woman is confident. ~ Trey Songz,
249:I pressed past the outer branches of the lilacs and found a small and relatively open space in the middle. Then I waited. ~ Jim Butcher,
250:It is those who have a deep and real inner life who are best able to deal with the irritating details of outer life. ~ Evelyn Underhill,
251:WHATEVER TAKES US to our edge, to our outer limits, leads us to the heart of life’s mystery, and there we find faith. ~ Sharon Salzberg,
252:... while the light burning within may have been divine, the outer case of the lamp was assuredly cheap enough. ~ Rebecca Harding Davis,
253:He that shuts love out, in turn shall be Shut out from love, and on her threshold lie, Howling in outer darkness. ~ Alfred Lord Tennyson,
254:Human beings, by changing the inner attitudes of their minds, can change the outer aspects of their life. —William James ~ Aleatha Romig,
255:Luckily, just at the world’s outer limit, right where a wandering soul needs it most, is a bar where he can get a beer. ~ Annia Ciezadlo,
256:On the road to Mandalay, Where the flyin'-fishes play, An' the dawn comes up like thunder outer; China 'crost the Bay! ~ Rudyard Kipling,
257:We go abroad not just for a change of scenery but in the hope that the outer landscape will help to rearrange the inner one. ~ Anonymous,
258:I'm extremely compassionate, loving, all of those warm fuzzy things, but the outer shell doesn't project that all the time. ~ Frank Ocean,
259:Some heads are more haunted than others, whether they are haunted by ghosts or by gods or by creatures from outer space. ~ Thomas Ligotti,
260:We live in the mind, in ideas, in fragments. We no longer drink in the wild outer music of the streets - we remember only. ~ Henry Miller,
261:I think there's a stigma to some degree about the outer boroughs and Jersey, and whether their stories are worth telling. ~ Vincent Piazza,
262:She might look like a dream and taste like dessert, but I knew there was a lot of tart underneath that pretty outer shell. ~ Jay Crownover,
263:The seat of the soul is where the inner world and the outer world meet. Where they overlap, it is in every point of the overlap. ~ Novalis,
264:Are we all living like this? Two lives, the ideal outer life and the inner imaginative life where we keep our secrets? ~ Jeanette Winterson,
265:From the outer edge of his life, looking back, there was only one remorse, and that was only that he wished to go on living. ~ Ray Bradbury,
266:In forward bends, one uses the outer mind while in backbends the outer mind is silenced and the inner mind is made to work. ~ B K S Iyengar,
267:It’s as if the sun has melted off her outer shell and has revealed the girl I once knew, and a woman I want to get to know. ~ Katie McGarry,
268:Join us next time for Days of the Undead when Rachel learns her long lost brother is really a crown prince from outer space. ~ Kim Harrison,
269:Sometimes I can't look you in the eye; you're like a building that's burned out inside, with the outer wall still standing. ~ Anne Michaels,
270:Trying to change the outer is like seeing your unclean or unshaven face in the mirror and trying to shave or clean the mirror. ~ Joe Vitale,
271:By becoming self-aware, you gain ownership of reality; in becoming real, you become the master of both inner and outer life. ~ Deepak Chopra,
272:Does anyone ever know even the outer fringe of another? What are you like in there? Mary-do you hear? Who are you in there? ~ John Steinbeck,
273:His emotions are running about three planets beyond the moon, and there are no tears in outer space. Just black holes ========== ~ Anonymous,
274:Human pigmentation is contained solely in the epidermis, the skin’s outer layer. Lose the epidermis, we all look Scandinavian, ~ Kathy Reichs,
275:Laws can regulate only outer actions, and all outer actions are worthless when they do not arise from inner necessity. ~ Benjamin Carter Hett,
276:American society as a whole can never achieve the outer-reaches of potential, so long as it tolerates the inner cities of despair. ~ Jack Kemp,
277:My true identity goes beyond the outer roles I play . . there is an authentic 'I' within . . . a divine spark within the soul. ~ Sue Monk Kidd,
278:Pursue not the outer entanglements; Dwell not in the inner void; Be serene in the oneness of things; And dualism vanishes by itself. ~ Sengcan,
279:we are usually surrounded by so much inner and outer noise that it is hard to truly hear our God when he is speaking to us. ~ Henri J M Nouwen,
280:Bondage and freedom are states of the outer mind, not of the inner spirit. ~ Sri Aurobindo, Isha Upanishad, A Commentary on the Isha Upanishad,
281:Followers are the customers of the Higher Ground Leader, who strives to meet or exceed the outer and inner needs of followers. ~ Lance Secretan,
282:I would send the complete works of Johann Sebastian Bach into outer space on the Voyager spacecraft. But that would be boasting. ~ Lewis Thomas,
283:Spirituality is a harmonious blend of outer silence and inner celebration; and also inner silence and outer celebration! ~ Sri Sri Ravi Shankar,
284:There is nothing ugly in art except that which is without character, that is to say, that which offers no outer or inner truth. ~ Auguste Rodin,
285:We must have a strong inner life of fellowship and intimacy with Jesus if we are going to have a strong outer life of ministry ~ Timothy Keller,
286:Your Outer Self-Concept These ingredients include everything you accept as truth concerning what the physical you is capable of. ~ Wayne W Dyer,
287:A plain is what a mountain aims to be: the closest you can come to being in outer space while yet having your feet on this planet. ~ Yann Martel,
288:If you have the high spirit of the high mountains, even the greatest powers of the outer world will respect and admire you! ~ Mehmet Murat ildan,
289:In Zen we do everything perfectly. We feel that our outer actions are a reflection of our inner state. We call it mindfulness. ~ Frederick Lenz,
290:The most important healing - realizing who you are. The healing on the outer level is fine, but it's not the essence of healing. ~ Eckhart Tolle,
291:The outer life-result can only endure if it is founded on inner realities. ~ Sri Aurobindo, The Human Cycle, The Suprarational Ultimate of Life,
292:There is a kind way of assisting our fellow-creatures which is enough to break their hearts while it saves their outer envelope. ~ Joseph Conrad,
293:When you realise that the distinction between inner and outer is in the mind only, you are no longer afraid.
   ~ Sri Nisargadatta Maharaj, [T5],
294:After all it is those who have a deep and real inner life who are best able to deal with the irritating details of outer life. ~ Evelyn Underhill,
295:Beauty is not in outer perfection but rather in the amount of light we allow to shine through the very thing obscuring our souls. ~ Lynn Robinson,
296:The secret of happiness is the determination to be happy always, rather than wait for outer circumstances to make one happy. ~ Goswami Kriyananda,
297:Why mold steel, control electricity, conquer mountains, go into outer space, if all that matters is taking another breath of air? ~ Chris Dietzel,
298:When youre a kid, youre only exposed to whats going on in your mind. The mind is like a bigger-than-outer-space type of thing. ~ Theophilus London,
299:You alone became the outer surface of my life, the side I never see, and you will be that, the unknown part of me, until I die. ~ Marguerite Duras,
300:Any little issue - Miss Universe, or whatever it may be - [Donald Trump] is completely unpredictable, he'll go off into outer space. ~ Noam Chomsky,
301:Man is now able to soar into outer space and reach up to the moon; but he is not moral enough to live at peace with his neighbor! ~ Sathya Sai Baba,
302:But now and then, beneath the outer numbness, something stirred, like a living pain waiting for the anesthetic to wear away. ~ Zilpha Keatley Snyder,
303:From your balanced life, they will understand that liberation is dependent on inner, rather than outer, renunciations.’ “How ~ Paramahansa Yogananda,
304:Happiness and joy are inner qualities that can't be shaken by outer circumstances because they are inherent within the core Self. ~ Michael Beckwith,
305:I learned that it is possible for us to create light, sound and order within us no matter what calamity befall us in the outer world. ~ Helen Keller,
306:The fact that the outer man decays from day to day does not hurt the believers’ true Life. It even helps its growth, because the inner ~ John Calvin,
307:The inner is the foundation of the outer. The still is master of the restless. The Sage travels all day yet never leaves his inner treasure. ~ Laozi,
308:We all have our imperfections. But I'm human, and you know, it's important to concentrate on other qualities besides outer beauty. ~ Beyonce Knowles,
309:We suffer because with every inner and outer suffering we eliminate one of our faults and become transformed into something better. ~ Rudolf Steiner,
310:When a sound can replace an image, cut the image or neutralize it. The ear goes more towards the within, the eye towards the outer. ~ Robert Bresson,
311:He had reached the outer limits of what Fun, capital F, could do for him. The cost was way too high, the returns pitifully inadequate. ~ Lev Grossman,
312:I know the outer world as well as you do, and I judge it. You know nothing of my inner world, and yet you presume to judge that world. ~ Aldous Huxley,
313:The ease with which we can connect the psychological world with the outer, visual and sensory one seeds our language with metaphors. ~ Alain de Botton,
314:The visitor from outer space made a serious study of Christianity, to learn, if he could, why Christians found it so easy to be cruel. ~ Kurt Vonnegut,
315:Yes, I thought I'd try electrocution next. Since a bomb, a fire, Vinco's knife and a brief encounter with outer space didn't kill me. ~ Maria V Snyder,
316:Happiness is not dependent upon outer circumstance. Happiness is falling in love with everything around you, everything inside of you. ~ Frederick Lenz,
317:Lily drew him in with those eyes, her voice, the outer toughness she showed the world, the inner vulnerability she did her best to hide. ~ Jill Shalvis,
318:My ideas were confused. In a peculiar way, the unreality of the outer world appeared to be an extension of my own disturbed state of mind. ~ Anna Kavan,
319:The harmony of the inner and outer man which is the true meaning of civilisation. ~ Sri Aurobindo, The Renaissance in India, “Is India Civilised?” - I,
320:Whatever is of consequence in life, is always hidden from view. What is manifest is the outer cover; what remains unmanifest is the soul within. ~ Osho,
321:He freed man from outer religiosity because he made religiosity the inner man. He freed the body from chains because he enchained the heart. ~ Karl Marx,
322:Nada is found within. It is a music without strings which plays in the body. It penetrates the inner and outer and leads you away from illusion. ~ Kabir,
323:Design is the fundamental soul of a human-made creation that ends up expressing itself in successive outer layers of the product or service. ~ Steve Jobs,
324:I am absorbed in the magic of movement and light. Movement never lies. It is the magic of what I call the outer space of the imagination. ~ Martha Graham,
325:Life is what we make of it. Whether we conceive of an inner god force or an other, outer God, doesn't matter. Relying on that force does. ~ Julia Cameron,
326:Nada is found within. It is a music without strings which plays in the body. It penetrates the inner and outer and leads you away from illusion. ~ Kabir,
327:That day she put our heads together, Fate had her imagination about her, Your head so much concerned with outer, Mine with inner, weather. ~ Robert Frost,
328:The visitor from outer space made a serious study of Christianity, to learn, if he could, why Christians found it so easy to be cruel. He ~ Kurt Vonnegut,
329:We see quite clearly that what happens to the nonhuman, happens to the human. What happens to the outer world, happens to the inner world. ~ Thomas Berry,
330:Achieving control over change, in respect to lifestyle, demands an engagement with the outer social world rather than a retreat from it. ~ Anthony Giddens,
331:Growth comes at the point of resistance. We learn by pushing ourselves and finding what really lies at the outer reaches of our abilities. ~ Josh Waitzkin,
332:Join us next time for Days of the Undead when Rachel learns her long lost brother is really a crown prince from outer space. My life was so ~ Kim Harrison,
333:On one level, life is effervescent and active. On another level, it is absolutely still. The inner stillness nourishes the outer activity. ~ Jaggi Vasudev,
334:The outer opposition is an image of my inner opposition. Once I realize this, I remain silent and think of the chasm of antagonism in my soul. ~ Carl Jung,
335:I suppose we all have a lil' inner or outer a-hole inside of us, just waiting for the right opportunity to rear their own beautiful buttholes. ~ Jon Glaser,
336:The universe is endless. Enlightenment is endless. You have only touched the outer periphery of the endless still center of perfect being. ~ Frederick Lenz,
337:and encourage; that mind is the master-weaver, both of the inner garment of character and the outer garment of circumstance, and that, as they ~ James Allen,
338:Illumination in the outer world is to be happy no matter what is going on. In the inner world, it's more ineffable. It's harder to express. ~ Frederick Lenz,
339:It is utterly useless to try to change the outer world, for it is but a reflection of inner causes. The true seeker seeks to change himself. ~ Vernon Howard,
340:Psychic phenomena does not mean wisdom; it only means mental understanding of the relationship of the outer world to the inner world. ~ Drunvalo Melchizedek,
341:so long as there is loneliness, shallowness, emptiness, insufficiency, which in its outer expression is dependence, there must be pain. ~ Jiddu Krishnamurti,
342:The inner is foundation of the outer
The still is master of the restless

The Sage travels all day
yet never leaves his inner treasure ~ Lao Tzu,
343:The outer change is necessary but as a part of the inner change. ~ Sri Aurobindo, Letters on Yoga - III, The Danger of the Ego and the Need of Purification,
344:Failure to adapt to this inner world is a negligence entailing just as serious consequences as ignorance and ineptitude in the outer world. ~ Carl Jung, CW 7,
345:integrity is an unending process of letting our inner experience and our outer experience complete each other, in spite of our very human lapses. ~ Mark Nepo,
346:My darkness has been filled with the light of intelligence, and behold, the outer day-lit world was stumbling and groping in social blindness. ~ Helen Keller,
347:Never yet was a nation born that did not begin in the spirit, pass to the heart and the mind, and then take an outer form in the world of men. ~ Annie Besant,
348:Or maybe go sci-fi. You sorta look like that guy who roamed outer space everybody's so crazy about."

"Malcolm Reynolds?" asked Rook. ~ Richard Castle,
349:The incarnating hero archetype has little to do with outer feats; rather it manifests when one summons the energy to confront fear and pain... ~ James Hollis,
350:we all carry around this great unexplored ‘elephant graveyard’ inside us. Outer space aside, this is truly humanity’s last terra incognita. ~ Haruki Murakami,
351:The outer form of Buddhism, of practice, is etiquette - a series of ways to live intelligently that keep you alive, awake and happy, wakeful. ~ Frederick Lenz,
352:We define the entire scope of our outer experience based upon our inner problems. If you want to grow spiritually, you have to change that. ~ Michael A Singer,
353:Happiness is the result of a positive experience of our inner world with the outer world, which in turn creates trust between us and the world. ~ Awdhesh Singh,
354:I don't like the midnight closing on weekends. It's one thing to tell people they have to drive to Jiffy Lube Live in the outer suburbs. ~ Robert James Thomson,
355:Nirvana is the center of things; then there are the outer bandings of attention. The universe is a mind. At the center of its mind is nirvana. ~ Frederick Lenz,
356:Our outer world will always be a reflection of our inner world. Our level of success is always going to parallel our level of personal development. ~ Hal Elrod,
357:But envy is negative and outer-directed, not driven from within, and so I knew that it wouldn’t carry us very far down the path to true renewal. ~ Satya Nadella,
358:UPHOLDER/Obligers must be sure to articulate inner expectations and to create boundaries to protect inner expectations from outer interference. ~ Gretchen Rubin,
359:When the mind is full of worldly desires, it is their very nature to confuse the mind. Withdraw the mind from outer things and turn it inwards. ~ Anandamayi Ma,
360:When your inner world is fragmented, the outer world is broken. When inner world is flowery and unbroken, the outer world is healed by your presence. ~ Amit Ray,
361:Alike in soul though diverse in outer experience, neither West nor East will flourish if some form of disciplinary yoga be not practiced. ~ Paramahansa Yogananda,
362:Always without desire we must be found, If its deep mystery we would sound; But if desire always within us be, Its outer fringe is all that we shall see. ~ Laozi,
363:...Choice in every form is conflict. Contradiction is inevitable in choice; this contradiction, inner and outer breeds confusion and misery. ~ Jiddu Krishnamurti,
364:Far from marking the outer edge of the solar system, as those schoolroom maps so cavalierly imply, Pluto is barely one-fifty-thousandth of the way. ~ Bill Bryson,
365:he never realized there was more than one way to escape your fears. You didn’t have to fly to outer space; you could simply walk to another room. ~ Chris Dietzel,
366:he who serves the most, reaps the most, emotionally, physically, mentally and spiritually. This is the way to inner peace and outer fulfillment. ~ Robin S Sharma,
367:In compassion meditation, instead of focusing on negativity, focus on positive transformation - transformation of the inner world and the outer world. ~ Amit Ray,
368:It is at night that we talk , for that is the only time when people belong to themselves. The outer sun goes out and lets us look at the inner sun ~ Amruta Patil,
369:"The first group comprises the unknown in the outer world; the second the unknown in the inner world. We call this latter territory the unconscious." ~ Carl Jung,
370:We are far more than our bodies and personalities. The inner spirit is always beautiful and lovable, no matter how our outer appearances may change. ~ Louise Hay,
371:Beneath outer consciousness, two other beings, anonymous, impersonal, without labels, had met and recognized each other and clasped hands. ~ Christopher Isherwood,
372:Is your inner vampire different from your… outer vampire?” “Definitely. He wants me to wear midriff-baring shirts and a fedora. I’m fighting it. ~ Cassandra Clare,
373:The door opened, and four, old, white men in dark suits spilled into the outer office. Their mood was dour with a hint of bourbon and entitlement. ~ Brian D Meeks,
374:Always without desire we must be found, If its deep mystery we would sound; But if desire always within us be, Its outer fringe is all that we shall see. ~ Lao Tzu,
375:I never knew I could hate someone as deeply as I do you.”
“I often help others discover the outer limits of their hatred. It’s a talent of mine. ~ Kresley Cole,
376:Let it go out, the sun’s fire,   If light dawns inside our souls,   In our own hearts we’ll discover   What the outer world withholds. ~ Johann Wolfgang von Goethe,
377:Our passionate preoccupation with the sun, the stars and a God somewhere in outer space is a homing impulse. We are drawn back to where we came from. ~ Eric Hoffer,
378:They're flowing out of Cook into the fringes. People move out of Chicago and into suburban Cook County and now they're losing to the outer suburbs. ~ Kenny Johnson,
379:Why can't you just let people have their own inner lives, as long as they're doing pretty much what they're supposed to with their outer lives? ~ Alexandra Kleeman,
380:Our passionate preoccupation with the sky, the stars, and a God somewhere in outer space is a homing impulse. We are drawn back to where we came from. ~ Eric Hoffer,
381:Painting... in which the inner and the outer man are inseparable, transcends technique, transcends subject and moves into the realm of the inevitable. ~ Lee Krasner,
382:There is little sense in attempting to change external conditions, you must first change inner beliefs, then outer conditions will change accordingly. ~ Bryan Adams,
383:A divine decree, resting beyond the gaze of human beings, works mysteriously to bring all things into outer manifestation at the proper time. ~ Paramahansa Yogananda,
384:a duality in which there is no other opposition than that of the inner and the outer of the same unity, the polarity which is inherent in all Being, ~ Thomas Troward,
385:I belong to the beloved. Have seen the two worlds as one and that one call to and know. ...First, Last, Outer, Inner, only that breath breathing. HUMAN BEING. ~ Rumi,
386:If one busies himself with an outer display of scriptural wealth, what time is left for silent inward diving after the priceless pearls?” Sri ~ Paramahansa Yogananda,
387:Destiny in the rigid sense applies only to the outer being so long as it lives in the Ignorance. ~ Sri Aurobindo, Letters on Yoga - I, Fate, Free Will and Prediction,
388:Grace is the outer reflection of a woman’s inner soul. It’s the single and unique beauty of her submission. It’s her gift to give to the man she loves. ~ Riley Murphy,
389:I simply don't become attached to the outer world or to anything. I work for God. I do the very best I can, and then I give the results to Him. ~ Drunvalo Melchizedek,
390:Join us next time for Days of the Undead when Rachel learns her long lost brother is really a crown prince from outer space. My life was so screwed up. ~ Kim Harrison,
391:Nature does not reveal all her secrets at once. We imagine we are initiated in her mysteries: we are, as yet, but hanging around her outer courts. ~ Seneca the Younger,
392:If books were Persian carpets, one would not look only at the outer side. because it is the stitch that makes a carpet wear, gives it its life and bloom. ~ Rumer Godden,
393:I looked to the window. Patch was gone, but a single black feather was pressed to the outer pane, held in place by last night's rain. Or Angel Magic ~ Becca Fitzpatrick,
394:Suppression with inner indulgence in subtle forms is not a cure, but expression in outer indulgence is still less a cure. ~ Sri Aurobindo, Letters on Yoga - IV, Desire,
395:We seek love in relationships, peace in security, and joy in material things...but these feelings are divine and not dependent on any outer circumstances. ~ Vivian Amis,
396:Forgiving is an inward act that establishes outer boundaries; it is an undefeatable triumph of self-compassion that proclaims you are no longer a victim. ~ Bryant McGill,
397:I looked to the window. Patch was gone, but a single black feather was pressed to the outer pane, held in place by last night's rain. Or angel magic. ~ Becca Fitzpatrick,
398:Refraining from harmful speech and action is outer renunciation; choosing not to escape the underlying feelings is inner renunciation. ~ Pema Chodron, Living Beautifully,
399:The outer eyes see only by reflection. The vibrationsfrom the inner eye, optic, is conveyed along the opticnerves and produced, spectacular, on the ether. ~ George Carey,
400:Where are you looking at it from?” “Oh. From above. From outer space.” “What are you doing up there?” “I don’t know.” “Why aren’t you down on the surface? ~ Daniel Quinn,
401:Evolve your understanding of success from the outer realm of control, materialism, and ego, to the inner realm of surrender, spirituality, and compassion. ~ Bryant McGill,
402:eleven types of magic found in the real world that are in Harry Potter, including divination, outer-body experience, and traveling through space and time. ~ Melissa Anelli,
403:If your outer life is really a reflection of the quality of your inner life, then it's a brilliant move to spend at least an hour a day working on yourself. ~ Robin Sharma,
404:It may be that we have become so feckless as a people that we no longer care how things work but only the kind of quick, easy outer impression that they get. ~ Jane Jacobs,
405:I was kidnapped by aliens, they came down from outer space with ray guns, but I fooled them by wearing a wig and laughing in a foreign accent, and I escaped. ~ Neil Gaiman,
406:We are all, even the best of us, egotists and self-deceivers, and without a little comfortable make-believe to clothe us we should freeze in the outer winds. ~ John Buchan,
407:Always without desire we must be found,
If its deep mystery we would sound;
But if desire always within us be,
Its outer fringe is all that we shall see. ~ Lao Tzu,
408:Art requires a delicate adjustment of the outer and inner worlds in such a way that, without changing their nature, they can be seen through each other. ~ Flannery O Connor,
409:Evolve your understanding of success from the outer realm of control, materialism, and ego, to the inner realm of surrender, spirituality, and compassion. ~ Bryant H McGill,
410:Lack of unity leaves man in the prison of ignorance, fear and self- destruction, and causes illness, degradation, violence, cruelty and wars in the outer world. ~ Anonymous,
411:Like the spider spinning its web, we create much of the outer world from within ourselves. The universe is a joint product of the observer and the observed. ~ Gloria Steinem,
412:NASA even sent Chuck Berry's music on a space probe searching for intelligent life in outer space. Well, now, if they're out there, they're duck walking ~ William J Clinton,
413:Oh shit, I was just flirting with the waitress a little. It was harmless. I told her those jeans must be from outer space because her ass is out of this world. ~ Elle Parker,
414:Suppose that we believe what we are taught. . . . destroying the environment and militarizing outer space are rational policies . . . of institutional lunacy. ~ Noam Chomsky,
415:There are two sides to self-discovery, as in most things, an outer more popular side and an inner side. The popular side presents more of a simplified form. ~ Frederick Lenz,
416:Why are we here? We exist not to pursue happiness, which is fleeting, or outer accomplishment, which can always be bettered. We are here to nourish the self. ~ Deepak Chopra,
417:Dylan, myself and my father were in a two hour movie called The Sand Kings, which started off the Outer Limits series. It was sort of the two hour pilot movie. ~ Beau Bridges,
418:Mind is the dubious outer penumbra of a conscious existence which is not limited by mentality but exceeds it. ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,
419:Pay more attention to the silence than to the sounds. Paying attention to outer silence creates inner silence: the mind becomes still. A portal is opening up. ~ Eckhart Tolle,
420:As you explore your inner world, your outer world will come more sharply into focus. As you face your imagined barriers, you will encounter real ones, as well. ~ Julia Cameron,
421:In fact everything can become a sort of meditation, because in everything there are two dimensions - just as there are in the first breath: the outer and the inner. ~ Rajneesh,
422:Piggy’s self-esteem didn’t seem to ruffle from rejection after rejection, but that bitch is like Beyoncé, who is made of steel, and possibly from outer space. ~ Julie Klausner,
423:The art of good foreign policy is to understand and to take into consideration the values of a society, to realize them at the outer limit of the possible. ~ Henry A Kissinger,
424:As we all know, there is inner beauty and outer beauty. If we examine inner beauty, to me there is nothing more beautiful than inner peace, in a man or a woman. ~ Alice Greczyn,
425:Following dharma puts you in a proper field of attention. In a proper field of attention, regardless of what your outer circumstances are, happiness will flow. ~ Frederick Lenz,
426:He hated mosquitoes. Spiders too, although he liked outer insects, found them fascinating. Like humans, in a way- stupid and sometimes vicious, blinded by need. ~ Lauren Oliver,
427:I don't like people that litter. If you don't throw a wrapper in the trashcan and you just toss it out on the ground I wanna take you and toss you into outer space. ~ Dane Cook,
428:We will see beauty in the outer world when we are able to see beauty within ourselves. And this is the best thing we can do for ourselves and for the universe. ~ Anita Moorjani,
429:As we deepen in understanding, the arbitrary divisions between inner and outer disappear. The essence of life, the beauty and grandeur of life, is its wholeness. ~ Vimala Thakar,
430:If he is intent only on the outer reality, he must live his myth; if he is turned only towards the inner reality, he must dream his outer, so-called real life. ~ Carl Jung, CW 6,
431:In human affairs there is no snug harbor, no rest short of the grave. We are forever setting forth afresh across new and stormy seas, or into outer space. ~ Samuel Eliot Morison,
432:The outer form is a temporary reflection of what you are within, in your essence. That is why love and beauty can never leave you, although all outer forms will. ~ Eckhart Tolle,
433:Through default or intention, unaware or by design, we not only choose but create the visible outer conditions that are most resonant to our inner state of being. ~ Richard Bach,
434:Unless mind is tamed within,
Outer enemies will be inexhaustible.
If you tame the anger within,
All enemies on earth will be pacified. ~ Jamgon Kongtrul Lodro Thaye,
435:We have been endowed with the capacity and the power to create desirable pictures within and to find them automatically in the outer world of our environment. ~ John D MacDonald,
436:When the field of vision has been unified, the inner being comes to rest, and that inner peaceableness flows into the outer world is harmony and compassion. ~ Cynthia Bourgeault,
437:The word "impossible" used to mean something. It was a line that couldn't be crossed. It was the outer edge of the safe zone.
I can't find that line anymore ~ Jonathan Maberry,
438:this place is full of shit. It’s run by aliens from outer space. Sure, they make the food look Italian, they make it smell Italian, but it tastes like goo from Mars. ~ Mario Puzo,
439:He stood on the ice, his teeth chattering in the cold, a cold that seemed to come not from the lake water or icy wind, but from a direct transmission from outer space. ~ Liu Cixin,
440:Parminder kept her unwept tears locked tightly inside where they seemed to undergo an alchemical transformation, returning to the outer world as lava slides of rage. ~ J K Rowling,
441:An inner passivity and an outer action independent of each other is a state of entire spiritual freedom. ~ Sri Aurobindo, The Synthesis Of Yoga, The Passive and the Active Brahman,
442:So Sona does what he has perfected: he becomes two persons, an outer one that goes through the motions required of him, and an inner one that is the true, pure he. ~ Neel Mukherjee,
443:The big question about how people behave is whether they've got an Inner Scorecard or an Outer Scorecard. It helps if you can be satisfied with an Inner Scorecard. ~ Warren Buffett,
444:The less men are fettered by tradition, the greater becomes the inward activity of their motives, and greater again in proportion to their outer restlessness. ~ Friedrich Nietzsche,
445:The traveler has to knock at every alien door to come to his own, and one has to wander through all the outer worlds to reach the innermost shrine at the end. ~ Rabindranath Tagore,
446:When a child reaches school age, the phase of building up the ego and of adapting to the outer world begins. This . . . brings a number of painful shocks. P. 168 ~ Carl Gustav Jung,
447:Is your inner vampire different from your...outer vampire?" "Definitely. He wants me to wear midriff-baring shirts and a fedora." "So your inner vampire is Magnus? ~ Cassandra Clare,
448:Oh shit, I was just flirting with the waitress a little. It was harmless. I told her those jeans must be from outer space because her ass is out of this world.” “Oh my ~ Elle Parker,
449:Tall, blonde and model-pretty, she’s the girl every other longs to be. Until she opens her mouth, and her outer beauty can no longer compensate for her inner bitch. ~ Gena Showalter,
450:The big question about how people behave is whether they’ve got an Inner Scorecard or an Outer Scorecard. It helps if you can be satisfied with an Inner Scorecard. ~ Alice Schroeder,
451:If I had a type, I guess you could say I liked brunettes the best, and I kind of liked librarian types, you know, their outer appearance hiding smoldering heat inside…. ~ David Lynch,
452:It was an open question as to which was more mysterious to a male NASA engineer: outer space or the American female. They appeared to have better data on outer space. ~ Michael Lewis,
453:The inner life has a supreme spiritual importance and the outer has a value only in so far as it is expressive of the inner status. ~ Sri Aurobindo, The Life Divine, The Divine Life,
454:Beyond the astral dimensions are the causal dimensions. They are not spatial or time oriented. They are planes of light, and they make up the outer limits of nirvana. ~ Frederick Lenz,
455:I'm an ice queen, I'm the Sun King, I'm an alien fleeing from District 9 and I'm a dominatrix. So I reckon that makes me a lukewarm royalty with a whip from outer space. ~ Anna Wintour,
456:It is my experience that if a person practices self discovery with intent, they will be successful. Success is an outer sign that they are channeling energy correctly. ~ Frederick Lenz,
457:I've found that when someone is beautiful on the outside, but spiritually dark inside, all that outer beauty is just lipstick on a pig. ~ Richard Paul EvansZeke ~ Richard Paul Evans,
458:Mathematics is not about numbers, equations, computations, or algorithms: it is about understanding. ~ Bill Thurston, quoted in Mathematicians: An Outer View of the Inner World (2009).,
459:Most of the movies about the future show aliens descending from outer space determined to blow up the world, and somehow they always begin or end with Washington D.C. ~ Hillary Clinton,
460:People want to know everything, and so they put you in the limelight. Sometimes, I am not down to earth, and I think I am flying away from the outer realms of reality. ~ Karl Lagerfeld,
461:The greatest revolution of our generation is the discovery that human beings by changing the inner attitudes of their minds, can change the outer aspects of their lives ~ William James,
462:Third and most important: I don’t really care what a public figure thinks. I care about what he does. Let God probe his inner heart. Tell me about his outer acts. ~ Charles Krauthammer,
463:Those who don’t believe in the spiritual foundations of their faith, who only pay lip service to the outer shell of their religious rituals, cannot be tolerant of others. ~ Leo Tolstoy,
464:We journalists... are also extremely impressed with scientists, and we will, frankly, print just about any wacky thing they tell us, especially if it involves outer space. ~ Dave Barry,
465:We must learn to die daily to the known and limited, accepting our outer lives are but an offering to the inner spirit. Then everyday will be a new birth into eternity. ~ David Frawley,
466:Good breathers are not apt to "take cold," and they generally have plenty of good warm blood which enables them to resist the changes in the outer temperature. ~ William Walker Atkinson,
467:I don't know where ideas come from. They come from outer space or God, if you like, or from my subconscious mind. But I never go ou self-consciously looking for a story. ~ Richard Adams,
468:The greatest revolution in our generation is the discovery that human beings, by changing the inner attitudes of their minds, can change the outer aspects of their lives. ~ Rhonda Byrne,
469:Twelve times he clicked the Put-Outer, until the only lights left on the whole street were two tiny pinpricks in the distance, which were the eyes of the cat watching him. ~ J K Rowling,
470:all those captured as children and returned were restless and hungry for some spiritual solace, abandoned by two cultures, dark shooting stars lost in the outer heavens. ~ Paulette Jiles,
471:Spiders frighten me. In response to the spider alerts for Australia, please can the Australian government remove all spiders from Australia and blow them into outer space. ~ Eddie Izzard,
472:success is an approach to life that is completely under your control. It does not depend on the outer circumstances of your life but on the inner condition of your soul. ~ Tommy Newberry,
473:The greatest revolution of our generation is the discovery that human beings, by changing the inner attitudes of their minds, can change the outer aspects of their lives. ~ William James,
474:The inner experience of meditation can be had without any kind of forced discipline. The outer trappings - how one sits, breathes, dresses, and so forth - are irrelevant. ~ Deepak Chopra,
475:The true or primary purpose of your life cannot be found on the outer level. It does not concern what you do but what you are—that is to say, your state of consciousness. ~ Eckhart Tolle,
476:As we descend into psyche's depths, it's important to stay grounded in the outer world as much as possible so that we keep a sense of outer reality, even if that is painful. ~ Jane Pretat,
477:If you want to surpass the stages of doubt and secure better communication between your inner and outer body it is wise to surpass the challenge of the words ‘if only’. ~ Stephen Richards,
478:I must apologise because I know all writers have memories of being on the outer because it's the children on the side of the playground who become the dangerous writers. ~ Thomas Keneally,
479:Is your inner vampire different from your...outer vampire?'
'Definitely. He wants me to wear midriff-baring shirts and a fedora.'
'So your inner vampire is Magnus? ~ Cassandra Clare,
480:Most timidities have such secret compensations and Miss Bart was discerning enough to know that the inner vanity is generally in proportion to the outer self depreciation. ~ Edith Wharton,
481:Synchronicity...means a 'meaningful coincidence' of outer and inner events that are not themselves causally connected. The emphasis lies on the word 'meaningful'. ~ Marie Louise von Franz,
482:Today, I release the urgency of outer events. I listen to the inner rhythm of God. I set my pace by divine guidance. The world and its busy agendas do not control my soul. ~ Julia Cameron,
483:Whatever We Hold in Thought Comes True in Our Experience; Like Attracts Like; we experiment with the Law of Changing Appearances, to make our outer world reflect our inner. ~ Richard Bach,
484:'What have you done?' I whispered.
She swallowed, and the guilt in her eyes was extinguished by a flare of defiance.
'This,' she said, 'is my ticket to outer space.' ~ Kenneth Oppel,
485:When I cannot bear outer pressures anymore, I begin to put order in my belongings...As if unable to organize and control my life, I seek to exert this on the world of objects. ~ Anais Nin,
486:When I cannot bear outer pressures anymore, I begin to put order in my belongings...As if unable to organize and control my life, I seek to exert this on the world of objects. ~ Ana s Nin,
487:Human anatomy is horribly unsuited for outer space. The astroengineers lost sleep over this but not the science fiction writers, who being artists simply didn't mention it. ~ Stanis aw Lem,
488:I like presenting ambiguous situations. It seems to me a great part of our inner and outer lives are ambiguous, if we're honest about it. Maybe I'm a realist, in that respect. ~ Eric Basso,
489:Of course, the entire effort is to put myself Outside the ordinary range Of what are called statistics. A hundred are killed In the outer suburbs. Well, well, I carry on. ~ Stephen Spender,
490:The outer conditions of a person's life will always be found to be harmoniously related to his inner state...Men do not attract that which they want, but that which they are. ~ James Allen,
491:The outer purpose belongs to the horizontal dimension of space and time; the inner purpose concerns a deepening of your Being in the vertical dimension of the timeless Now. ~ Eckhart Tolle,
492:To be in thousands of states of mind simultaneously as you perform simple physical tasks gives you a reverence for life. Each of these outer manifestations of life is God. ~ Frederick Lenz,
493:You enjoyed your honeymoon?"

Christ, she thought, when was someone going to ask if she'd enjoyed being fucked around the world and into outer space? "Yes, sir. Thank you. ~ J D Robb,
494:I pegged her as a highly considerate UPHOLDER/Obliger. She’s able to meet inner expectations without outer accountability, but only when outer expectations don’t interfere. ~ Gretchen Rubin,
495:Somewhere along the line I also recognized that spiritual growth is “inner” creativity, as contrasted to creativity in the arts and the sciences, which is “outer” creativity. ~ Amit Goswami,
496:I. Don't trace out your profile-- forget your side view-- all that is outer stuff. II. Look for your other half who walks always next to you and tends to be who you aren't. ~ Antonio Machado,
497:If you cause your ship to stop and place the head of a long tube in the water and place the outer extremity to your ear, you will hear ships at a great distance from you. ~ Leonardo da Vinci,
498:I was never a leading man. I've always been in the outer concentric circles in the company, being a character actor, which is a good place to be. It gives you that diversity. ~ Geoffrey Rush,
499:Nor are they the merits of Christ and the saints, for, even without the pope, the latter always work grace for the inner man, and the cross, death, and hell for the outer man. ~ Eric Metaxas,
500:All in outer mind
Is made, not born, a product perishable,
Forged in the body’s factory by earth-force. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
501:In the outer realm, settlers didn't care about supple skin or glossy pink hair. Practical skills were the real beauty in those colonies, and for once, she would be stunning. ~ Melissa Landers,
502:Mascara is my daily essential. I pile it on top and bottom lashes during the day. If I'm going out, I'll add the individual Eylure lashes at the outer corners for more drama. ~ Ashley Madekwe,
503:Survival is a two-way street. Once we settle ourselves off-world, we can blow up this planet from outer space. It’s the only way to be sure its stench will not follow us. Let ~ Thomas Ligotti,
504:The greatest misfortune that can come to a human being is to lose his inner peace. No outer force can rob him of it. It is his own thoughts, his own actions, that rob him of it. ~ Sri Chinmoy,
505:We're so engaged in doing things to achieve purposes of outer value that we forget the inner value, the rapture that is associated with being alive, is what it is all about. ~ Joseph Campbell,
506:YHWH rests thrice a month on the zodiac of Dendera as an internal gear driving the outer spur gear of the decans; which in turn allows for 12 rolls a year (12 roles/tribes). ~ Ibrahim Ibrahim,
507:You are living simultaneously in two worlds, two realities: the inner reality of your thoughts, emotions and attitudes, and the outer reality of people, places, things and events ~ John Kehoe,
508:Antarctica has this mythic weight. It resides in the collective unconscious of so many people, and it makes this huge impact, just like outer space. It's like going to the moon. ~ Jon Krakauer,
509:But you’re not the marrying kind,” she managed to say weakly. He touched her ear, his fingertip tracing the fragile outer curve. “I’ve discovered that I am when it comes to you. ~ Lisa Kleypas,
510:If it is with outer seriousness, it must be with inner humor. If it is with outer humor, it must be with inner seriousness. Neither one alone without the other under it will do. ~ Robert Frost,
511:Tommy might be a boy in outer appearance but he was 500 years my senior and significantly more powerful than me. "We" had a serious problem really meant, "I" had a serious problem. ~ Mark Tufo,
512:Being a sci-fi geek, it was just lovely to be on a show where I pretend I'm in outer space. That's always been my dream: to pretend to be out in space or actually be out in space. ~ Ming Na Wen,
513:How pathetically scanty my self-knowledge is compared with, say, my knowledge of my room. There is no such thing as observation of the inner world, as there is of the outer world. ~ Franz Kafka,
514:In order to work with difficult outer circumstances, we need to gather our inner strength. If even ten or twenty minutes of meditation a day helps us to do this, let's go for it! ~ Pema Ch dr n,
515:Mary Allen has compiled a wealth of tools and resources - both inner and outer - to support you in consciously directing your untapped potential and creating a life that you love. ~ Debbie Ford,
516:Our breath plays a very important role in our life. The breath is the connecting link between the inner world of the mind and the outer world of the body and environment. ~ Sri Sri Ravi Shankar,
517:The outer chains have simply been put inside of man. The desires and thoughts that the suggestion apparatus of society fills him with, chain him more thoroughly than outer chains. ~ Erich Fromm,
518:The outer world, with all its phenomena, is filled with divine splendour, but we must have experienced the divine within ourselves, before we can discover it in our environment ~ Rudolf Steiner,
519:The use of natural history is to give us aid in supernatural history: the use of the outer creation, to give us language for the beings and changes of the inward creation. ~ Ralph Waldo Emerson,
520:When you see someone's aura, it is an outer reflection of the subtle physical body. It is about the same shape as the physical body, although it can become thousands of things. ~ Frederick Lenz,
521:Your own self is your ultimate teacher. The outer teacher is merely a milestone. It is only your inner teacher that will walk with you to the goal, for he is the goal ~ Sri Nisargadatta Maharaj,
522:Some humans theorize that intelligent species go extinct before they can expand into outer space. If they're correct, then the hush of the night sky is the silence of the graveyard. ~ Ted Chiang,
523:Anyhow, the hold of the Yoga-force is increasing in spite of everything and you have only to go on for it to solve the struggle between the outer man and the inner spirit. ~ Sri Aurobindoto Dilip,
524:Faith in the power of the glacier goes way beyond Iceland—people flocked here from all over the world to welcome aliens from outer space just before the turn of the century. ~ Yrsa Sigur ard ttir,
525:It has often been said that we have but one life to live; that is nonsense. If one reads fiction he or she can live a thousand lives, in many parts of the world or in outer space. ~ Louis L Amour,
526:One day I would love to do rock a gig on the moon - how rad would that be? Isn't Richard Branson flying planes to outer space? Mötley Crüe could be the first band to play on the moon. ~ Tommy Lee,
527:Phoebe Marks was a person who never lost her individuality. Silent and self-contained, she seemed to hold herself within herself, and take no colour from the outer world. ~ Mary Elizabeth Braddon,
528:The ruling power within, when it is in its natural state, is so related to outer circumstances that it easily changes to accord with what can be done and what is given it to do. ~ Marcus Aurelius,
529:Very often, in order to bring about stillness we have to be tirelessly active in the outer world. You might suppose this would agitate the mind. It will not, if it is the dharma. ~ Frederick Lenz,
530:Being is central, and Being is now. The fulfillment of your life is not going to happen through anything. The outer activities in your life are secondary. What is Primary is Being. ~ Eckhart Tolle,
531:The greatest revolution in our generation is that of human beings, who by changing the inner attitudes of their minds, can change the outer aspects of their lives. Marilyn Ferguson ~ Penney Peirce,
532:The kind of helpless feeling when everything you're used to has been ripped away. Like there's no more gravity, and I'm left to drift in outer space with no idea where I'm going. ~ Haruki Murakami,
533:There is no sense in agreeing or desiring that the United States take an affirmative position in outer space, unless we are prepared to do the work and bear the burdens to make it ~ John F Kennedy,
534:I want to figure out a way to not be stupid with money, then make a whole bunch of it, then I want to move to Outer Mongolia. I want to milk a yak. Maybe I'll just settle for a cow. ~ Dave Matthews,
535:Just because your world is falling apart doesn't mean you have to fall apart. When everything seems crazy, you be calm. Don't let the outer chaos you are facing get inside of you. ~ Bryant H McGill,
536:Just like those other black holes from outer space, Hollywood is postmodern to this extent: it has no center, only a spreading dead zone of exhaustion, inertia, and brilliant decay. ~ Arthur Kroker,
537:Meditation cannot be purchased and no one can give it to you. You have to achieve it. It is not something outer, it is something inner, a growth, and that growth comes through awareness. ~ Rajneesh,
538:The perfect chocolate chip cookie should have three rings. The center should be soft and a little gooey. The middle ring should be chewy. And the outer ring should be crispy" -Lara Jean ~ Jenny Han,
539:Why do some people, when they want to practice, keep coming against problems and difficulties, and obstacles - inner obstacles and outer obstacles? It's because of the lack of merit. ~ Tenzin Palmo,
540:Authentic happiness comes from being in conscious connection with our inner being rather than dependency on outer things and circumstances which are constantly in a state of flux. ~ Michael Beckwith,
541:The harmony of the inner and outer man which is the true meaning of civilisation and the efficient condition of a true progress. ~ Sri Aurobindo, The Renaissance in India, “Is India Civilised?” - I,
542:A beautiful country is a dream-like an illusion. It is senseless to cling to it. Unless the inner forces of negative emotions are conquered, strife with outer enemies will never end. ~ Dilgo Khyentse,
543:Light has called forth one organ to become its like, and thus the eye is formed by the light and for the light so that the inner light may emerge to meet the outer light. ~ Johann Wolfgang von Goethe,
544:In the jungle, during one night in each month, the moths did not come to the lanterns; through the black reaches of the outer night, so it was said, they flew toward the full moon. ~ Peter Matthiessen,
545:Relating to the unconscious is and remains our one hope of finding a way that can give us enough support and wisdom to face the outer world, without getting lost in its outer threats. ~ Barbara Hannah,
546:They led a life that she could not attain to—the outer life of 'telegrams and anger,' which had detonated when Helen and Paul had touched in June, and had detonated again the other week. ~ E M Forster,
547:True inner joy is self-created It does not rely on any outer circumstances A river is flowing in and through you carrying the message of joy. This divine joy is the sole purpose of life. ~ Sri Chinmoy,
548:After the morning’s delay, Harrison and Levi were finally en route to Earth. Levi and Harrison raced their horses toward the protective barriers that led to the outer boundaries of Pemdas. ~ S L Morgan,
549:certain rules of conduct are more conducive to inner and outer harmony than others. There are, in fact, certain roads that one may follow. Simplification of life is one of them. ~ Anne Morrow Lindbergh,
550:Perhaps, as some wit remarked, the best proof that there is Intelligent Life in Outer Space is the fact it hasn't come here. Well, it can't hide forever - one day we will overhear it. ~ Arthur C Clarke,
551:A true Sufi, Shaykh Haeri writes, “does not separate the inner from the outer,” for when you “start by purifying your inner self, you end up being concerned with the outer and with society. ~ Reza Aslan,
552:Dr. Lipsenthal is a profound explorer of our inner and outer worlds. Enjoy Every Sandwich will help you heal your fear of death and embrace the true joy of life's extraordinary journey. ~ Edgar Mitchell,
553:If we reverse the outer shell and the essence--in other words, consider the outer shell the essence and the essence only the shell--our lives might be a whole lot easier to understand. ~ Haruki Murakami,
554:Peace is our inner wealth. This inner wealth we can bring to the fore only when we expect nothing from the outer world and everything from the Supreme Pilot within us, at God's Choice Hour ~ Sri Chinmoy,
555:There is no external refuge.” Meaning, you cannot look into the outer world to feel safe, to feel at peace. You cannot look without for understanding, or for justice. You must look within. I ~ Lisa Unger,
556:The Time It Never Rained was inspired by actual events, when the longest and most severe drought in living memory pressed ranchers and farmers to the outer limits of courage and endurance. ~ Elmer Kelton,
557:Upon him I will visit famine and a fire. Till all around him desolation rings And all the demons in the outer dark Look on amazed and recognize That vengeance is the business of a man. ~ Patrick Rothfuss,
558:I come to the understanding that maybe what was on the inside was more important, and that your outer covering didn't count so much as folks thought it did, colored or white, man or woman. ~ James McBride,
559:If you don't work on yourself, then much of your politics is merely projections. We have to walk our talk and do the inner work that allows the outer work to be authentic and also effective. ~ Matthew Fox,
560:Man is essentially a dreamer, wakened sometimes for a moment by some peculiarly obtrusive element in the outer world, but lapsing again quickly into the happy somnolence of imagination. ~ Bertrand Russell,
561:A beautiful country is a dream-like illusion. It is senseless to cling to it. Unless the inner forces of negative emotions are conquered, strife with outer enemies will never end. ~ Dilgo Khyentse Rinpoche,
562:Civilized man longs for the illusion of barbarism. Either his culture fulfills this need by adopting its outer trappings, or he will be seduced by his first contact with a culture that does. ~ C S Friedman,
563:If you think you’re a success, you will be a success; if you think you deserve nothing but crap, you’ll get nothing but crap. Your inner reality shapes your outer one, every day of your life. ~ Tana French,
564:Our greatest human potential is expressed when the consciousness of our inner world and the consciousness of the outer world are lived fearlessly without a conflict between either side. ~ Mada Eliza Dalian,
565:To be disappointed is to reassess our self and our inner world, and to be called to the larger foundational reality that lies beyond any false self we had only projected upon the outer world. ~ David Whyte,
566:An illness of the body is always the outer expression and translation of a disorder, a disharmony in the inner being; unless this inner disorder is healed, the outer cure cannot be total and permanent. ~ ?,
567:Ben Affleck (who plays A.J. Frost) and I got to actually go into the neutral buoyancy tank in actual $10 million spacesuits the astronauts wear in outer space, and that was pretty interesting ~ Bruce Willis,
568:I have me brave women who are exploring the outer edge of human possibility, with no history to guide them, and with a courage to make themselves vulnerable that I find moving beyond words. ~ Gloria Steinem,
569:One who wants his Yoga to be a path of peace or joy, must be prepared to dwell in his soul rather than in his outer mental and emotional nature. ~ Sri Aurobindo, Letters on Yoga - IV, The Lower Vital Being,
570:She wondered how many of them were liars; their outer purity masking crimes as dark or darker than her own. How many would be chromes themselves, if the truth in their hearts were revealed. ~ Hillary Jordan,
571:A perfection of the body as the outer instrument of a complete divine living on earth will be necessarily a part of the gnostic conversion. ~ Sri Aurobindo, The Synthesis Of Yoga, The Elements of Perfection,
572:A visitor from outer space would assume the viability of the United States depended entirely on the ability of the citizenry to carry eight-by-four sheets of board, safely and in vast quantities. ~ Lee Child,
573:Each time a new baby is born there is a possibility of reprieve. Each child is a new being, a potential prophet, a new spiritual prince, a new spark of light precipitated into the outer darkness. ~ R D Laing,
574:If a lack of money had prevented people from improving their lot, then mankind would still be living in the caves: unless you believe that investment capital first arrived from outer space. ~ Anthony Daniels,
575:Like we're here, and at the same time, in outer space. Which of course, we are. We're all untethered, all flying around in the dark, the same as Mars and Venus, the same as the stars. ~ Maria Dahvana Headley,
576:One immutable law of travel is that one’s arrival or departure gate is always at the extreme outer limit of the terminal, especially if your bag is heavy or your shoes have just begun to pinch. ~ Sue Grafton,
577:When I open my eyes to the outer world I feel myself as a drop in the sea. But when I close my eyes and look within, I see the whole universe as a bubble raised in the ocean of my heart. ~ Hazrat Inayat Khan,
578:Beware of those who are too focused with polishing and beautifying their outer shells. They lack true substance to understand that genuine beauty is reflected from the heart that resides inside. ~ Suzy Kassem,
579:How do we see physically? No differently that we do in our consciousness - by means of the productive power of imagination. Consciousness is the eye and ear, the sense for inner and outer meaning. ~ Novalis,
580:Learning in the true sense of the word is possible only in that state of attention, in which there is no outer or inner compulsion. Right thinking can come about only when the mind is not ~ Jiddu Krishnamurti,
581:The attic is not haunting your head – your head is haunting the attic. Some heads are more haunted than others, whether they are haunted by ghosts or by gods or by creatures from outer space. ~ Thomas Ligotti,
582:The emphasis of the Western mind is on life, the outer life above all, the things that are grasped, visible, tangible. ~ Sri Aurobindo, The Renaissance in India, A Rationalistic Critic on Indian Culture - IV,
583:What was frustrating about Armageddon was the time I spent not doing anything. It was a big special effects film, and I wasn't crazy about pretending I was in outer space. It feels ridiculous. ~ Steve Buscemi,
584:when the old empire began to rot at the fringes, it could be considered that science, as science, had failed the outer worlds. To be re-accepted it would have to present itself in another guise ~ Isaac Asimov,
585:Beware of those who say: "I know this too well to be able to express it." For if they cannot do so, this is because they don't know it or because out of laziness they stopped at the outer crust. ~ Albert Camus,
586:Through the shifting of interest from the inner to the outer world our knowledge of nature was increased a thousandfold but knowledge and experience of the inner world were correspondingly reduced. ~ Carl Jung,
587:True inner joy is self-created.
It does not depend on outer circumstances.
A river is flowing in and through you carrying the message of joy.
This divine joy is the sole purpose of life. ~ Sri Chinmoy,
588:Yet here apparently on this stifling summer afternoon was the eye of Mr. Flay at the outer keyhole of the Hall of the Bright Carvings, and presumably the rest of Mr Flay was joined on behind it. ~ Mervyn Peake,
589:It is part of the trivialization of politics that we give endless attention to the inner life of the politician - his private thoughts, his inner demons - at the expense of his outer life. ~ Charles Krauthammer,
590:We have long struggles with ourself, of which the outcome is one of our actions; they are, as it were, the inner side of human nature. This inner side is God's; the outer side belongs to men. ~ Honore de Balzac,
591:Your ability to still your mind through the process of meditation and inner reflection and outer change brings a stillness to the mind all the time, even in the midst of the busiest activities. ~ Frederick Lenz,
592:Hours of ashen wit, days of spatial longing, inner centuries of outer landscapes … And we did not ask ourselves what it was for, because we took pleasure in knowing that it wasn’t for anything. ~ Fernando Pessoa,
593:The outer chains have simply been put inside of man. The desires and thoughts that the suggestion apparatus of society fills him with, chain him more thoroughly than outer chains. ~ Erich Fromm, The Art of Being,
594:All change is from the inner to the outer. All change begins in the self-concept. You must become the person you want to be on the inside before you see the appearance of this person on the outside. ~ Brian Tracy,
595:Whenever you become anxious or stressed, outer purpose has taken over, and you lost sight of your inner purpose. You have forgotten that your state of consciousness is primary, all else secondary. ~ Eckhart Tolle,
596:You could see the flames and the outer skin of the spacecraft glowing; and burning, baseball size chunks flying off behind us. It was an eerie feeling, like being a gnat inside a blowtorch flame. ~ William Anders,
597:Each of us at our root is consciousness, and in the highest of the spiritual realms life and form become light. I experienced this in an OBE in which I went to the outer ring of the source of creation. ~ Belsebuub,
598:Living here on Earth, we breathe the rhythms of a universe that extends infinitely above us. When resonant harmonies arise between this vast outer cosmos and the inner human cosmos, poetry is born. ~ Daisaku Ikeda,
599:No matter how piercing and appalling his insights, the desolation
creeping over his outer world, the lurid lights and shadows of his inner
world, the writer must live with hope, work in faith ~ J B Priestley,
600:The human brain now holds the key to our future. We have to recall the image of the planet from outer space: a single entity in which air, water, and continents are interconnected. That is our home. ~ David Suzuki,
601:These patients have turned away from outer reality; it is for this reason that they are more aware than we of inner reality and can reveal to us things which without them would remain impenetrable. ~ Sigmund Freud,
602:The outer change in the world is only possible if and when that inner transmutation is effected and extends itself. ~ Sri Aurobindo, Autobiographical Notes and Other Writings of Historical Interest, To Motilal Roy,
603:By the year 2000 we will undoubtedly have a sizable operation on the Moon, we will have achieved a manned Mars landing and it's entirely possible we will have flown with men to the outer planets. ~ Wernher von Braun,
604:If we know the divine art of concentration, if we know the divine art of meditation, if we know the divine art of contemplation, easily and consciously we can unite the inner world and the outer world. ~ Sri Chinmoy,
605:Integrating the mind is the essence of life. Decide you will always say and do only what you feel is right. Then, you will come to tremendous clarity and conviction in the inner and outer worlds. ~ Swami Nithyananda,
606:Just as the victorious United States appropriated the Third Reich’s discoveries in rocket science and the exploration of outer space, the Nazi drug experiments were imported to explore inner worlds.41 ~ Norman Ohler,
607:Man may penetrate the outer reaches of the universe, he may solve the very secret of eternity itself but for me, the ultimate human experience is to witness the flawless execution of the hit-and-run. ~ Branch Rickey,
608:Mischief twinkled in his eyes. "'Okay' isn't even close. Kissing you is like a roller-coaster ride to outer space. The farther we go, the more I'm lost and the more I want to explore new territory ~ Sherrilyn Kenyon,
609:Neurosis is the result of a conflict between the ego and its id, whereas psychosis is the analogous outcome of a similar disturbance in the relation between the ego and its environment (outer world). ~ Sigmund Freud,
610:One modern conceit is that the inner man is more important than the outer man. The second conceit is that somehow, thanks to Freud and modern psychobabble, we have real access to the inner man. ~ Charles Krauthammer,
611:People in a novel can be understood completely by the reader, if the novelist can be understood completely by the reader, if the novelist wishes; their inner as well as their outer life can be exposed. ~ E M Forster,
612:Style for me is some one who figures out who they are. What works on them. What they feel good in and develops that. Develops their character. And the outer expression of their character is what is style. ~ Tom Ford,
613:Upon him I will visit famine and a fire,
Till all around him desolation rings
And all the demons in the outer dark
Look on amazed and recognize
That vengeance is the business of a man. ~ Patrick Rothfuss,
614:Add to that cauldron an ever increasing measure of cheap vodka--a form of self-medication that quelled the inner scream but amplified the outer crazy--and you get a picture of the mother I left behind. ~ Allen Eskens,
615:As women, we all have certain weaknesses. I know one who can't resist pretty shoes but has nothing suitable to wear with them. Others adore frilly lingerie but never have any money to buy outer clothing. ~ Edith Head,
616:By the Mother, you spent too many years on that pathless ball of intolerance you call a homeworld!” the Jorenian said. “Open your mind, Healer, and forget outer physical dimensions and pigmentations!” The ~ S L Viehl,
617:Voyages to the outer solar system are controlled from a single place on the planet Earth, the Jet Propulsion Laboratory (JPL) of the National Aeronautics and Space Administration in Pasadena, California. ~ Carl Sagan,
618:A transference neurosis corresponds to a conflict between ego and id, a narcissistic neurosis corresponds to that between between ego and super-ego, and a psychosis to that between ego and outer world. ~ Sigmund Freud,
619:The psychological basis of the metropolitan type of individuality consists in the intensification of nervous stimulation which results from the swift and uninterrupted change of outer and inner stimuli. ~ Georg Simmel,
620:When you begin the process of unhooking from the outer world, you can find literally hundreds of places where you have given your power away and drained your life force while guaranteeing the status quo. ~ Debbie Ford,
621:Don’t settle… wait for the one who treats you like an investment; not a test drive. Someone who inspires you to be at your best… One who looks beyond your outer beauty and falls in love with your soul. ~ Steve Maraboli,
622:FACT: There are thirty bridges over the tidal stretch of the river Thames. FACT: The Thames is tidal for ninety-five miles inland, from the Outer Thames Estuary to Teddington Lock. Port of London Authority. ~ A J Waines,
623:I came to believe that my true identity goes beyond the outer roles I play. It transcends the ego. I came to understand that there is an Authentic 'I' within - an 'I Am,' or divine spark within the soul. ~ Sue Monk Kidd,
624:I should give such advice myself, knowing that a friend may give counsel as to outer things, but that a man must satisfy his inner conscience by his own perceptions of what is right and what is wrong. ~ Anthony Trollope,
625:Pascal meditated upon outer space, but we need only turn our thoughts inward to feel his dread. Inside every one of our skulls lies an organ so vast in its complexity that it might as well be infinite. ~ Sebastian Seung,
626:The biggest single-celled organisms in the world. They live beneath the Antarctic ice. And as they grow, they take grains of sand from their environment and glue them together to form hard outer skins. ~ Neal Stephenson,
627:In the sealed hermetic heart, the happy core,
Unmoved behind this outer shape of death
The eternal Entity prepares within
Its matter of divine felicity, ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
628:Each of us does, in effect, strike a series of deals or compromises between the wants and longings of the inner self, and an outer environment that offers certain possibilities and sets certain limitations. ~ Maggie Scarf,
629:Here is my objection to submarines and space travel: not enough windows. What difference does it make if you're in outer space or underwater, or wherever, if you can't feel, or hear, or see or smell it? ~ Karen Joy Fowler,
630:How much progress was impeded because man wasn’t supposed to breathe underwater, fly through the air, or venture into outer space? Historically, we’ve done a remarkably poor job of estimating our limits. The ~ Gary Keller,
631:long as a person will not raise his or her consciousness beyond the physical world to higher, spiritual realities, the soul's enslavement in darkness—whether darkness in the outer, physical world or in ~ Stephan A Hoeller,
632:No voice comes from outer space, from the folds of dust and carpets of wind to tell us that this is the way it was meant to happen, that if only we knew how long the ruins would last we would never complain. ~ Mark Strand,
633:The inner light actually comes from the soul; it is already inside us. The moment we can have free access to our soul, we will see that this light is coming to the fore to permeate our whole outer existence. ~ Sri Chinmoy,
634:Too many people are unaware that it is not outer events or circumstances that will create happiness; rather, it is our perception of events and of ourselves that will create, or uncreate, positive emotions. ~ Albert Ellis,
635:...within you now and always is the unborn possibility of a limitless experience of inner stability and outer treasure, and yours is the privilege of giving birth to it. And you will, if you can believe. ~ Eric Butterworth,
636:Astronaut Kjell Lindgren, for giving me a guided tour of NASA, for sharing his patriotism and enthusiasm with me, and for taking the cover of my first novel up in outer space. I want to be him when I grow up. ~ Ernest Cline,
637:Peace is something spontaneous; it is something that unites us. Peace is something that we have to spread. But unless and until we have peace deep within us, we can never hope to have peace in the outer world. ~ Sri Chinmoy,
638:The greatest secret to living a happy, fulfilled life is the realization that everything is created in our minds before it manifests itself in the outer world. We must believe it before we can see it. ~ Sarah Ban Breathnach,
639:You are living on a planet spinning around the middle of outer space, and you’re either worrying about your blemishes, the scratch on your new car, or the fact that you burped in public. It’s not healthy. ~ Michael A Singer,
640:Asteroids are craggy chunks of rock. Comets are balls of dirt, ice, and frozen gases. And meteors are, quite simply, whatever falls through and burns up in Earth’s atmosphere from outer space. Asteroids ~ Neil deGrasse Tyson,
641:If you would be a poet, write living newspapers. Be a reporter from outer space, filing dispatches to some supreme managing editor who believes in full disclosure and has a low tolerance for bullshit. ~ Lawrence Ferlinghetti,
642:Militarism is basically a way of thinking, a certain interpretation of the function of the state; this manner of thinking is, moreover, revealed by its outer forms: by armaments and state organization. ~ Christian Lous Lange,
643:To me, inner and outer are so strongly linked that any collective change that happens within human beings, within the human psyche, inevitably will be reflected externally in what happens on the whole planet. ~ Eckhart Tolle,
644:Whenever you
become anxious or stressed, outer purpose has taken over, and you lost sight
of your inner purpose. You have forgotten that your state of consciousness is
primary, all else secondary. ~ Eckhart Tolle,
645:Before we can address a problem outwardly, in the Macrocosm, we have to address the inward attitudes in the Microcosm that are reflected in the outer problem. We have to begin with the attitudes in ourselves. ~ J. Gary Sparks,
646:In Western alchemy, too, several masters suspected that it was a question of a meditative development of one’s own inner personality which, it was hoped, would then complete itself in the outer world. ~ Marie Louise Von Franz,
647:No national sovereignty rules in outer space. Those who venture there go as envoys of the entire human race. Their quest, therefore, must be for all mankind, and what they find should belong to all mankind. ~ Lyndon B Johnson,
648:Not to be offensive, not to be capricious, not to be arbitrary, not to be neurotic, not to be an actor outer, you're just trying to get in and you're given so little time to get in gently, but it's always hard. ~ William Hurt,
649:Restricting too personal, and therefore prejudiced, interpretation leads to revolution - the fusion of an inner and outer reality derived from the wholeness of life - sublimating things seen into things known. ~ Edward Weston,
650:To the degree that he does not admit the validity of the other person, he denies the “other” within himself the right to exist—and vice versa. The capacity for inner dialogue is a touchstone for outer objectivity. ~ Carl Jung,
651:To unlock the heavy outer door and to walk into the hushed interior, with the morning light spilling from the high windows on to the waiting books, gave her such pleasure that she would have worked for nothing. ~ Sue Townsend,
652:With the truth, one cannot live. To be able to live one needs illusions, not only outer illusions such as art, religion, philosophy, science and love afford, but inner illusions which first condition the outer ~ Ernest Becker,
653:Painting, for me, when it really 'happens,' is as miraculous as any natural phenomenon - as say, a lettuce leaf. By 'happens,' I mean the painting in which the inner aspect of man and his outer aspects interlock. ~ Lee Krasner,
654:Sometimes maybe you need an experience. The experience can be a person or it can be a drug. The experience opes a door that was there all the time but you never saw it. Or maybe it blasts you into outer space. ~ Melvin Burgess,
655:The productive sender is the outer world, the external reality including our own body. The receiver is our deep self, the conscious ego, which then transforms the outer stimuli into a psychological experience. ~ Albert Hofmann,
656:There is a notion that existence is an illusion. Existence is not an illusion. Existence is a projection from the inner through the brain producing the outer sensory world of what is - an amazing complete mystery. ~ Barry Long,
657:There will be no guilt, no repentance, because these things never change people. People remain the same; they just go on changing their outer garb, their form. Substantially, nothing changes through guilt, through fear, ~ Osho,
658:What’s wrong, never seen an Elder God from the Great Outer darkness?” Onyx played along with a sudden, deep echo of voice, “Tremble and despair, mortals.  The dream of this universe is passing.  Chaos awakes.”  ~ Morgan Blayde,
659:When by the flood of your tears, the inner and the outer have fused into One, you will find Her whom you sought with such anguish, nearer than the nearest, the very breath of life, the very core of every heart. ~ Anandamayi Ma,
660:white-suited figures were making their way around the site like phantoms. The scene-of-crime officers had arrived. They would establish an inner cordon around the body and an outer one around the crime scene. ~ Sharon J Bolton,
661:An ache stayed inside her. And a faint reverberating hum of something close to joy lived on the outer edges of her memory, some kind of longing that had been answered once and was simply not answered anymore. ~ Elizabeth Strout,
662:I believed in immaculate conception and spontaneous combustion. I believed in aliens from outer space and vampires, prophecy, and the resurrection of the dead. I had deja vu many times each day. I was thirteen. ~ Kate Braverman,
663:Bones crushed under her feet as she took the first step into the outer dark. The gunlight revealed his remains. Demon did you suffer? Were you afraid of the end? Did you remember the trail of ruin you left behind? ~ C J Anderson,
664:In the hidden order of reality, there is no distinction between mind and matter. The split between inner and outer - subjective and objective - that we experience in ordinary life is unknown in the deeper reality. ~ Robert Moss,
665:I pull my sweater over my head, not accounting for static, and my T-shirt sticks to the woolly outer-layer. Face covered with fabric, I scramble to pull the shirt into place. The silence at the table is telling. ~ Helena Hunting,
666:All efforts of reason and analysis are, in a word, like trying to slice through a watermelon with sewing needles. They may leave marks on the outer rind, but the fruity pulp will remain perpetually out of reach. ~ Haruki Murakami,
667:Because of your belief in external things you think power into them by transferring the power that you are to the external thing. Realize you yourself are the power you have mistakenly given to outer conditions. ~ Neville Goddard,
668:Sometimes maybe you need an experience. The experience can be a person or it can be a drug. The experience opens a door that was there all the time but you never saw it. Or maybe it blasts you into outer space... ~ Melvin Burgess,
669:That immaculate manliness we feel within ourselves, so far within us, that it remains intact though all the outer character seem gone; bleeds with keenest anguish at the undraped spectacle of a valor-ruined man. ~ Herman Melville,
670:There was a long silence. I found myself holding my breath. I’d just ordered him repeatedly to leave. And now I was terrified that he would. And then he did. The sound of the outer door downstairs broke me in half. ~ Sarina Bowen,
671:This ["Cowboys & Aliens"] was an occasion where a studio was willing to spend a lot of money to make a film set in that time and place, but the hook was that they were also going to have aliens from outer space! ~ Keith Carradine,
672:Remember that movie Independence Day, where invaders were coming from outer space and the whole world was united against the invasion? Why can't we be united on behalf of our planet? And that's what I want to do. ~ Hillary Clinton,
673:But an ache stayed inside her. And a faint reverberating hum of something close to joy lived on the outer edges of her memory, some kind of longing that had been answered once and was simply not answered anymore. ~ Elizabeth Strout,
674:But Mom was the craziest. The gun had really sent her into outer space. After finding it, she’d beaten him with a wooden spoon—so hard that he couldn’t sit down the rest of the day, only lie on his stomach in bed. ~ Chet Williamson,
675:It requires greater courage to preserve inner freedom, to move on in one's inward journey into new realms, than to stand defiantly for outer freedom. It is often easier to play the martyr, as it is to be rash in battle. ~ Rollo May,
676:It's like the Tibetan Wheel of the Passions. As the wheel turns, the values and feelings on the outer rim rise and fall, shining or sinking into darkness. But true love stays fastened to the axle and doesn't move. ~ Haruki Murakami,
677:It was not the purpose of poetry to record anything and everything, to merely describe either the outer world or some subjective mood, but to speak from the imagination of the poet to the imagination of the reader. ~ Kathleen Raine,
678:Not only for that night but for the days and weeks that followed his books were to be but furniture and his friends only people who lived and walked in a nebulous outer world from which he was trying to escape. ~ F Scott Fitzgerald,
679:A system of metaphor (pointing to a higher power) that one takes inside oneself as the truth and through its rules one aligns ones inner and outer behavior, submitting ones ego or will to the will of a higher power. ~ Mason Jennings,
680:It's a fact that people who are in a weakened position, whether physically or mentally, have this perception of the outer world as threatening. Everything that is unexpected or unknown is seen as a potential danger. ~ Michael Haneke,
681:There is, however, no universal recipe for scientific advance. It is a matter of groping forward into terra incognita of the outer world by means of methods which should be adapted to the circumstances. ~ Reinout Willem van Bemmelen,
682:The soul's true happiness lies in experiencing the inner joy, and it will never be fully satisfied with outer, seeming pleasures. Its connection is with God, and nothing short of perfection will ever satisfy it. ~ Hazrat Inayat Khan,
683:What an austere landscape! Borluut was alone, with nothing but the sky and water. No footsteps, apart from his own, marked the immense expanse, the white desert which this ancient outer harbour of Bruges now was. ~ Georges Rodenbach,
684:In this way, “knowing yourself” or “finding yourself” can be dangerous. It can cement you into a strict role and saddle you with unnecessary expectations. It can close you off to inner potential and outer opportunities. ~ Mark Manson,
685:mind is the master-weaver, both of the inner garment of character and the outer garment of circumstance, and that, as they may have hitherto woven in ignorance and pain they may now weave in enlightenment and happiness. ~ James Allen,
686:My thoughts are rancorous, ruinous. They throng through me like a shoal of sharp, silver sprat whenever the outer noises aren’t loud or plenty enough to keep them at bay, to keep them out of the bay, the bay of my brain. ~ Sara Baume,
687:The body is not only the necessary outer instrument of the physical part of action, but for the purposes of this life a base or pedestal also for all inner action. ~ Sri Aurobindo, The Synthesis Of Yoga, The Power of the Instruments,
688:How can a man know himself? He is a thing dark and veiled; and if the hare has seven skins, man can slough off seventy times seven and still not be able to say: "this is really you, this is no longer outer shell. ~ Friedrich Nietzsche,
689:Romney sounds like he wants to be the nice uncle in a sitcom, Santorum sounds like he wants to be a twelfth-century archbishop, Gingrich sounds like he wants to go to outer space, and Paul sounds like he came from there. ~ John Barnes,
690:The first and most important thing is to remain free, free in each line you undertake, in your ideas and in your political action, in your moral conduct. The artist especially must remain free from all outer restraints. ~ Hans Hartung,
691:To my mind, the conviction that our inner inquiry and our contribution to the outer world are one and the same (that is, when the analytic process proceeds to the fullest) is the fruit of a new level of consciousness. ~ J. Gary Sparks,
692:Dominating all earth from outer space will have an out-of-this-world price tag, perhaps more than $1 trillion. A question: Why reach for the stars with guns in our hands? Are there weapons of mass destruction on Mars? ~ Dennis Kucinich,
693:Hmm? No, it’s a photo of all these streets. The camera’s way up in space.” “Outer Space?” “Yeah.” “Cool.” Officer Oh’s voice gets all excited. “Three four nine Washington, shed in the rear, lit skylight . . . Got to be. ~ Emma Donoghue,
694:It wasn't until I began to work on my inner life and know myself that my life changed. Success really does begin within. The size and quality of your outer life is only limited by the size and quality of your inner life. ~ Robin Sharma,
695:Once conform, once do what other people do because they do it, and a lethargy steals over all the finer nerves and faculties of the soul. She becomes all outer show and inward emptiness; dull, callous, and indifferent. ~ Virginia Woolf,
696:The opposite of courage in our society is not cowardice, it’s conformity. It requires greater courage to preserve inner freedom, to move on in one’s inward journey into new realms, than to stand defiantly for outer freedom. ~ Rollo May,
697:Whatever has gone on in the outer world has passed me by. But I think if anyone said to me, 'if you go on like this life will pass you by,' I would reply, 'thank God for that, I nearly got mixed up in the beastly thing. ~ Quentin Crisp,
698:Whether a man is burdened by power or enjoys power; whether he is trapped by responsibility or made free by it; whether he is moved by other people and outer forces or moves them - this is of the essence of leadership. ~ Theodore White,
699:With all the weird surroundings of outer space the basic underlying theme of the show is a philosophical approach to man's relationship to woman. There are both sexes in the crew, in fact, the first officer is a woman. ~ Jeffrey Hunter,
700:A complete autobiography would indeed be a picture of the outer and inner universe photographed upon one little life's consciousness. For does not the whole world, seen and unseen, go to the making up of every human being? ~ Lucy Larcom,
701:An enlightened mind is not hoodwinked; it is not shut up in a gloomy prison till it thinks the walls of its dungeon the limits of the universe, and the reach of its own chain the outer verge of intelligence. ~ Henry Wadsworth Longfellow,
702:Atisha says: Awareness inside, compassion on the outside. Compassion is the outer side of awareness, the exterior of awareness. Awareness is your interiority, subjectivity. Compassion is relating with others, sharing with others. ~ Osho,
703:But unless some great revolution in nature modifies the present relative level between land and sea, it may safely be maintained that the present outer reef is the final southern boundary of the North American continent. ~ Louis Agassiz,
704:Every day I remind myself that my inner and outer life are based on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving. ~ Albert Einstein,
705:For the height of this sort of deliciousness is to have nothing but the blanket between you and your snugness and the cold of the outer air. Then there you lie like the one warm spark in the heart of an arctic crystal. ~ Herman Melville,
706:Over time, dialogue with the mysterious source that produces our dreams—the same source, by the way, of our protesting symptoms—shifts our focus from outer distraction to a deeper seat of authority. ~ James Hollis, Living Between Worlds,
707:The growth of the individual is the indispensable means for the inner growth as distinguished from the outer force and expansion of the collective being. ~ Sri Aurobindo, The Life Divine, The Progress to Knowledge - God, Man and Nature,
708:The person who truly wants nothing except his destiny no longer has others of his own kind; he stands completely alone and has only the chill of outer space around him. You know, that’s Jesus in the garden of Gethsemane. ~ Hermann Hesse,
709:Even the outer God must hide, ere the Inner God can manifest; the cry of agony of the Crucified must be wrung from the tortured lips; "My God, my God, why hast Thou forsaken me?" precedes the realisation of the God within. ~ Annie Besant,
710:For the height of this sort of deliciousness is to have nothing but the blankets between you and your snugness and the cold of the outer air. Then there you lie like the one warm spark in the heart of an arctic crystal. ~ Herman Melville,
711:Sure, guess I could give you a bullwhip and a fedora. We’d market you as Indiana Bones. Or maybe go sci-fi. You sorta look like that guy who roamed outer space everybody’s so crazy about.” “Malcolm Reynolds?” asked Rook. ~ Richard Castle,
712:How things appear is only the thin, papery outer skin of the onion. Of course, when you cut open the onion, your eyes will sting and water, and then you can't see at all. You're lucky if you don't slice your finger. ~ Elizabeth Cunningham,
713:I do believe there is life in outer space. Mathematically, there has to be, and if you believe as I do that there is a creator of the universe, then how can we be so arrogant to believe he created life here and nowhere else? ~ Gene Cernan,
714:One word,” he breathed into her ear, so low no one would be able to hear. “One word from your idiot mouth and next time I’ll finish the job, I swear t’God.” He nuzzled, his lips seemingly caressing her outer ear. “Understand? ~ Karen Rose,
715:Time, place, and space for all things, but spending [the] majority of one's time playing in outer places, and far less time exploring inner space, is perhaps the worst form of neglect. Don't play yourself; the real you awaits. ~ T F Hodge,
716:Many times a day I realize how much my own outer and inner life is built upon the labors of my fellow men, both living and dead, and how earnestly I must exert myself in order to give in return as much as I have received. ~ Albert Einstein,
717:The automatic use of Du, even to strangers if they were friends of friends, was very surprising. Sie, it seemed, meant relegation to the outer darkness and people had been known to fight with swords about the matter. ~ Patrick Leigh Fermor,
718:The geographical pilgrimage is the symbolic acting out an inner journey. The inner journey is the interpolation of the meanings and signs of the outer pilgrimage. One can have one without the other. It is best to have both. ~ Thomas Merton,
719:The guarantee that our self enjoys an intended relation to the outer world is most, if not all, we ask from religion. God is the self projected onto reality by our natural and necessary optimism. He is the not-me personified. ~ John Updike,
720:There is no substitute for finding true purpose. But the true or primary purpose of your life cannot be found on the outer level. It does not concern what you do but what you are—that is to say, your state of consciousness. ~ Eckhart Tolle,
721:A man is not rightly conditioned until he is a happy, healthy, and prosperous being; and happiness, health, and prosperity are the result of a harmonious adjustment of the inner with the outer of the man with his surroundings. ~ James Allen,
722:It doesn't matter to me whether I go back to outer space or not [while acting]. The job's the same and I don't have any sort of genre preferences. I'm looking for a good story and a good character, whether earthbound or not. ~ Harrison Ford,
723:Neither party should be defined by pandering to the outer reaches of American politics and the agents of intolerance, whether they be Louis Farrakhan and Al Sharpton on the left, or Pat Robertson or Jerry Falwell on the right. ~ John McCain,
724:The deadly arms race, and the huge resources it absorbs, have too long overshadowed all else we must do. We must prevent that arms race from spreading to new nations, to new nuclear powers and to the reaches of outer space. ~ John F Kennedy,
725:The power of the creative imagination is not only merely content with observing the world as it is, accepting a given reality, but is capable of creating a new reality by transforming the inner as well as the outer world ~ Anagarika Govinda,
726:Those yet-to-access riches that I’d suspect are what tingle when a song’s lyrics eject me into outer space; assure me I can love; can go about and be loved; can retreat and still get, as in both catch and understand, love. ~ Durga Chew Bose,
727:Whether men soar to outer space or dive to the bottom of the deepest ocean they will find themselves as they are, unchanged, because they will not have forgotten themselves nor remembered to exercise the charity of forgiveness. ~ Meher Baba,
728:A few minutes ago every tree was excited, bowing to the roaring storm, waving, swirling, tossing their branches in glorious enthusiasm like worship. But though to the outer ear these trees are now silent, their songs never cease. ~ John Muir,
729:Choice of attention--to pay attention to this and ignore that--is to the inner life what choice of action is to the outer. In both cases, a man is responsible for his choice and must accept the consequences, whatever they may be. ~ W H Auden,
730:It is an inside joke of history that all its most exciting adventures inevitably end their careers as homework. Beheadings, rebellions, thousand-year wars, incest on the royal throne, electricity, art, opera, dogs in outer space. ~ B J Novak,
731:Modern man protects himself against seeing his own split state by a system of compartments. Certain areas of outer life and of his own behaviour are kept, as it were, in separate drawers and are never confronted with one another. ~ Carl Jung,
732:The line between inner and outer landscapes is breaking down. Earthquakes can result from seismic upheavals within the human mind. The whole random universe of the industrial age is breaking down into cryptic fragments. ~ William S Burroughs,
733:The specifically adult faculties, like the outer layers of the tree, serve to guide and protect the innocence, openness, and life of the soul. He who uses those faculties to destroy his innocence ends by destroying himself. ~ Daniel Schwindt,
734:A hundred times every day I remind myself that my inner and outer life depend on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received. —ALBERT EINSTEIN ~ Howard Schultz,
735:Certain environments, certain modes of life, and certain rules of conduct are more conducive to inner and outer harmony than others. There are, in fact, certain roads that one may follow. Simplification is one of them. ~ Anne Morrow Lindbergh,
736:His desktop was a sheet of black opal with neither paper nor a data console to mar its polished perfection. A small printer perched on the outer edge, as if contemplating suicide in remorse at intruding on so august a personage. ~ David Drake,
737:Our thoughts create our reality-not instantly, necessarily, as in "Poof! There it is" - but eventually. Where we put our focus - our inner and outer vision - is the direction we tend to go. That's our desire, our intention. ~ Peter McWilliams,
738:So, basically if we keep trying to save the country and maybe the world from a bunch of murderous assholes with outer space weapons, then we're the bad guys?"

"In a nutshell."

"Then, hey ... let's be bad guys. ~ Jonathan Maberry,
739:"[The ego] seems to arise in the first place from the collision between the somatic factor and the environment, and, once established as a subject, it goes on developing from further collisions with the outer world and the inner." ~ Carl Jung,
740:The geographical pilgrimage is the symbolic acting out of an inner journey. The inner journey is the interpolation of the meanings and signs of the outer pilgrimage. One can have one without the other. It is best to have both. ~ Thomas Merton,
741:The outer world, from which we cower into our houses, seemed after all a gentle habitable place; and night after night a man's bed, it seemed, was laid and waiting for him in the fields, where God keeps an open house. ~ Robert Louis Stevenson,
742:Choice of attention - to pay attention to this and ignore that - is to the inner life what choice of action is to the outer. In both cases, a man is responsible for his choice and must accept the consequences, whatever they may be. ~ W H Auden,
743:If you’re smart or rich or lucky
Maybe you’ll beat the laws of man
But the inner laws of spirit
And the outer laws of nature
No man can
No, no man can...
“The Wolf That Lives in Lindsey” — Joni Mitchell ~ Ottessa Moshfegh,
744:I have a strong feeling about interesting people in space exploration. . . . And the only way it's going to happen is to have some kid fantasize about getting his ray gun, jumping into his spaceship, and flying into outer space. ~ George Lucas,
745:The world of the inner is as infinite as the world of the outer. Just as you become a part of the manifold essence of the world through your bodies, so you become a part of the manifold essence of the inner world through your soul. ~ Carl Jung,
746:Behind the visible movement there is another movement, one which cannot be seen, which is very strong, on which the outer movement depends. If this inner movement were not so strong, the outer one would not have any action. ~ Jeanne de Salzmann,
747:Do you remember how you felt at seventeen? I do and I don't (...) Imagine you came from outer space and someone showed you a butterfly and a caterpillar. Would you ever put the two of them together? That's me and my memories. ~ Douglas Coupland,
748:I've always wondered what it would be like if somebody from outer space landed with three heads. Then all of a sudden everybody else wouldn't look so bad, huh? Well, OK you're a little different from me but, hey, ya got one head. ~ Cyndi Lauper,
749:On the inner and spiritual level, we are all united even if we do not want it.
On the outer and material level, we are all separate, even if we do not want it.
The art of healing involves the management of this paradox. ~ Franco Santoro,
750:She stared at him dully and said: “I don’t like crooks, and even if I did, I wouldn’t like crooks that are stool-pigeons, and if I liked crooks that are stool-pigeons, I still wouldn’t like you.” She turned to the outer door. ~ Dashiell Hammett,
751:Aomame said, "It's like the Tibetan Wheel of the Passions. As the wheel turns, the values and feelings on the outer rim rise and fall, shining or sinking into darkness. But true love stays fastened to the axle and doesn't move. ~ Haruki Murakami,
752:Even if you achieve your outer purpose, it will never satisfy you if you haven't found your inner purpose, which is awakening, being present, being in alignment with life. True power comes out of the presence; it is the presence. ~ Eckhart Tolle,
753:If I am truly honest, I have to acknowledge that the demands I am so convinced are coming from the outer world are, in fact, coming from that perpetually unfinished part of me-the pulls and tugs originating from my own ambiguity. ~ Joan Anderson,
754:The only part of us that is conscious is our ego, the part that we call by our name and that is exposed both to the outer world through our persona and to our inner world which we encounter both by intuition and our dream life. ~ Alice O. Howell,
755:There must be something besides you to cause the sensation. But peace is independently felt within oneself. It is not dependent upon the outer sensation. It is something that belongs to one, something that is one's own self. ~ Hazrat Inayat Khan,
756:The visitor from outer space made a serious study of Christianity, to learn, if he could, why Christians found it so easy to be cruel. He concluded that at least part of the trouble was slipshod storytelling in the New Testament. ~ Kurt Vonnegut,
757:Thought and character are one, and as character can only manifest and discover itself through environment and circumstance, the outer conditions of a person's life will always be found to be harmoniously related to his inner state. ~ James Allen,
758:Thought and character are one, and as character can only manifest and discover itself through environment and circumstance, the outer conditions of a person’s life will always be found to be harmoniously related to his inner state. ~ James Allen,
759:Whatever alleged 'truth' is proven by results to be but an empty fiction, let it be unceremoniously flung into the outer darkness, among the dead gods, dead empires, dead philosophies, and other useless lumber and wreckage! ~ Anton Szandor LaVey,
760:A slight hiss built into a deafening roar of rushing air as the outer hatchway opened onto an empty blackness studded with tiny, impossibly bright points of light. Ford and Arthur popped into outer space like corks from a toy gun. ~ Douglas Adams,
761:Mao is a sometime Yin sometime Yang strange man, he has a soft-as-cotton outer layer, but at the same time has sharp needles hiding inside... I do not think he could achieve anything, at the end he will be crushed inside my palm. ~ Chiang Kai shek,
762:Meditation simplifies our outer life and energizes our inner life. Meditation gives us a natural and spontaneous life, a life that becomes so natural and spontaneous that we cannot breathe without being conscious of our own divinity. ~ Sri Chinmoy,
763:Remember that the Tarot is a great and sacred arcanum - its abuse is an obscenity in the inner and a folly in the outer. It is intended for quite other purposes than to determine when the tall dark man will meet the fair rich widow. ~ Jack Parsons,
764:The cerebral cortex, the outer ‘skin’ of the brain, contains as many as ten billion neurons. This complexity is daunting. Yet it is out of complex interactions between the billions of neurons that consciousness arises. ~ James David Lewis Williams,
765:We need balance. We need to balance our inner life with our outer life. Nature is always sitting there waiting to help us but we have to do the work. Nature is probably the greatest teacher that we’ll ever have …the earth and nature. ~ Dave Davies,
766:We often experience a (psychological) descent as loss of verve in our outer lives. It's as if the energy previously available to the demands of daily living were suddenly withdrawn and invested in a growth fund in the unconscious. ~ Jane R. Pretat,
767:The mob not only grabs hold of art without being entitled to do so, but it also enters the artist. It takes up residence inside the artist and smashes a few holes in the wall, windows to the outer world: The mob wants to be seen. ~ Elfriede Jelinek,
768:Until we have met the monsters in ourselves, we keep trying to slay them in the outer world. And we find that we cannot. For all darkness in the world stems from darkness in the heart. And it is there that we must do our work. ~ Marianne Williamson,
769:When by the flood of your tears
the inner and the outer have fused into one,
you will find Her whom you
sought with such anguish,
nearer than the nearest,
the very breath of life,
the very core of every heart. ~ Anandamayi Ma,
770:Here’s the story of how Pluto lost its planetary status and was demoted to an ice ball in the outer solar system. It’s also about my role in this at the Rose Center for Earth and Space at the American Museum of Natural History. ~ Neil deGrasse Tyson,
771:I didn't set out to discover a truth. I was actually sent to the Outer Fringes to conduct a chair census and learn some humility. But the truth inevitably found me, as important truths often do, like a lost thought in need of a mind. ~ Jasper Fforde,
772:Man, as a spiritual being, cannot be maintained in strength, uprightness, and peace except if he periodically withdraw himself from the outer world of perishable things and reach inwardly towards the abiding and imperishable realities. ~ James Allen,
773:My suspicion is that, like me, most of you reading these pages are drawn to extremes. Moderation bores you. You seek challenges and adventures that dwell on the outer edges. The path of least resistance is not a route often traveled. ~ Dean Karnazes,
774:The outer world in all its variety and our inner world of thoughts and emotions are not as they seem. All phenomena appear to exist objectively, but their true mode of existence is like a dream: apparent yet insubstantial. ~ Dzigar Kongtrul Rinpoche,
775:A hundred times every day I remind myself that my inner and outer life depend on the labours of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving. ~ Albert Einstein,
776:All day long the thoughts that occupy your mind, your Secret Place, as Jesus calls it, are moulding your destiny for good or evil; in fact, the truth is that the whole of our life’s experience is but the outer expression of inner thought. ~ Emmet Fox,
777:One was a book I read by Mahatma Gandhi. In it was a passage where he said that religion, the pursuing of the inner journey, should not be separated from the pursuing of the outer and social journey, because we are not isolated beings. ~ Satish Kumar,
778:Cause and effect is as absolute and undeviating in the hidden realm of thought as in the world of visible and
material things. Mind is the master weaver, both of the inner garment of character and the outer garment of
circumstance. ~ James Allen,
779:Coraline? Oh, there you are. Where on earth were you?’ ‘I was kidnapped by aliens,’ said Coraline. ‘They came down from outer space with ray guns, but I fooled them by wearing a wig and laughing in a foreign accent, and I escaped.’ ‘Yes, ~ Neil Gaiman,
780:They who shall enter into [the] joy [of the Lord] shall know what is going on outside in the outer darkness. . .The saints'. . . knowledge, which shall be great, shall keep them acquainted. . .with the eternal sufferings of the lost. ~ Saint Augustine,
781:at the outer door to bestow the greetings of the season on the clerk, who, cold as he was, was warmer than Scrooge; for he returned them cordially. “There’s another fellow,” muttered Scrooge; who overheard him: “my clerk, with fifteen ~ Charles Dickens,
782:I'm talking about psychic powers coming down to the everyday, average person. We're able to do things that are emerging. We're slowly beginning to realize that whatever you think and feel can manifest directly in the outer world. ~ Drunvalo Melchizedek,
783:I'm trying to learn something about making a balance between the inner life and the outer life. I wouldn't write if I didn't need to be making those discoveries, if I didn't feel the perpetual ignorance of being a human being. ~ Alison Hawthorne Deming,
784:In Occult Philosophy, the outer world is here to teach us about the inner world of the Spirit. The temporal (or finite) is intended to indicate the eternal (or infinite). Illusions exist to reveal the truth, not to deceive or blind us. ~ David Cherubim,
785:The Graveyard of the Atlantic exhibit reflects the aquarium's proximity to the state's Outer Banks, where thousands of ships have run aground over the centuries. Divers in the exhibit carry on a conversation with visitors outside the tank. ~ John Grant,
786:The Knowledge of Brahman is the goal. Devotion is meant to maintain the external aspect of life. The elephant has outer tusks and inner grinders as well. The tusks are mere ornaments; but the elephant chews its food with the grinders. ~ Sri Ramakrishna,
787:The movement of the heart as we practice generosity in the outer world mirrors the movement of the heart when we let go of conditioned views about ourselves on our inner journey. Letting go creates a joyful sense of space in our minds ~ Sharon Salzberg,
788:The wind fluttering the pennants atop the outer keep and teasing Berenice’s hair carried the loamy smell of damp earth, the fresh scent of the river, and, even now, a ghostly chemical astringency. The miasma wafted from the battlefield. ~ Ian Tregillis,
789:My mother fed my love of demons, science fiction, and paranormal. She was a devout horror movie fan who kept me up until the wee hours to watch Outer Limits, Night Gallery, Twilight Zone, and Star Trek. We lived to watch those reruns. ~ Sherrilyn Kenyon,
790:None of us is perfectly aligned with the truth of our being. All of us live with falsity, but the magnitude of the gap between inner reality and outer appearance will always be an indication of the magnitude of the clouding of presence. ~ David G Benner,
791:Then what’s the problem?” He was getting irritated now. “Are you scared, V? Scared that fucking me might turn into something more?” Taunting her, he continued, “Scared that I might just be able to get past that impenetrable outer shell? ~ Nicole Edwards,
792:When a woman in Outer Mongolia answers her smartphone, she’s using a device a million times cheaper and a thousand times more powerful than a supercomputer from the 1970s.3 That’s what exponential change looks like in the real world. ~ Peter H Diamandis,
793:Dusk"

The shadow covers the outer petals
The wind makes off with the final gestures of leaves
The foreign, now twice-silenced sea
inside a summer pitied for its lights

A longing from here
A memory from there ~ Alejandra Pizarnik,
794:Unhappiness or negativity is a disease on our planet. What pollution is on the outer level is negativity on the inner. It is everywhere, not just in places where people don't have enough, but even more so where they have more than enough. ~ Eckhart Tolle,
795:The archaic gods still reign within as supreme as ever. In other words, through the lack of psychical culture the inner factor, which corresponds to the outer image of God, has remained undeveloped and has therefore stuck fast in paganism. ~ James Hillman,
796:The fullness of supermarket bins is data. The ripeness of apples is data. Photos from outer space are data. The curvature of lips is data. Everything is data! And with all this new data, we can finally see through people’s lies. ~ Seth Stephens Davidowitz,
797:I came from Thailand for you, because Mia said she could probably get you here. I'd have come from Zimbabwe, Outer Mongolia, or a prison in Central America. In truth, I came through hell getting here....because for me that's anywhere you're not. ~ Ava Gray,
798:Knowledge of God can be compared to a man while Love of God is like a woman. The one has his right of entry to the outer chambers of the Eternal, but only love can penetrate into the inner chambers, she who has access to the mysteries of the Almighty. ~ id,
799:things are always created twice: first in the workshop of the mind and then, and only then, in reality. I call the process ‘blueprinting’ because anything that you create in your outer world began as a simple blueprint in your inner world, ~ Robin S Sharma,
800:All people must learn to draw from their own Implanted Spirit, which is the only thing that will help them in the long run anyway. Jesus gives them the courage to trust their own “inner Christ”—and not just its outer manifestation in himself. ~ Richard Rohr,
801:I want to know the mind of God,” Einstein said. “The rest are details.” What is the mind of God? Consciousness. What does it mean to know the mind of God? To be aware. What are the details? Your outer purpose, and whatever happens outwardly. ~ Eckhart Tolle,
802:My look, mind you, is not chocolate like Lauryn Hill, Whoopi Goldberg, or Naomi Campbell - it is pitch black and shimmering like the purple outer space of the universe. I am the charcoal that creates diamonds. I am the blackest black woman (41). ~ Kola Boof,
803:Until a radical change takes place and we wipe out all nationalities, all ideologies, all religious divisions, and establish a global relationship - psychologically first, inwardly before organizing the outer - we shall go on with wars. ~ Jiddu Krishnamurti,
804:We strove for a name,
while the light of the lamps burnt thin
and the outer dawn came in,
a ghost, the last at the feast
or the first,
to sit within
with the two that remained
to quibble in flowers and verse
over a girl's name. ~ H D,
805:You can't keep acting like this," Lillian says, and for the first time in months, it's like she's actually trying to be nice. "Tragedy isn't this evil thing that came from outer space. It's just there, you know. Along with everything else. ~ Brenna Yovanoff,
806:Decide the outer boundaries of the kanban system. It is often best to limit this to the immediate span of political control. Do not force visualization, transparency, and WIP limits on any department that does not volunteer to collaborate. ~ David J Anderson,
807:If the outer mind hungers for status, money, and applause, the inner mind hungers for harmony and connection—those moments when self-consciousness fades away and a person is lost in a challenge, a cause, the love of another or the love of God. ~ David Brooks,
808:It wasn’t because the stock room was a nightmare, or that his coworkers were Texas good ole boys who’d looked at him like he was from outer space the first time he’d walked in wearing a J-Rock T-shirt while carrying a six-hundred-page book. ~ Santino Hassell,
809:My plays are for the kind of black people who relate to funk music, to Parliament-Funkadelic. When those guys get out of a spaceship - the idea that black people are from outer space, theres a poetic truth to that. We are this vast people. ~ Suzan Lori Parks,
810:had had no communication by letter or message with the outer world: school-rules, school-duties, school-habits and notions, and voices, and faces, and phrases, and costumes, and preferences, and antipathies—such was what I knew of existence. ~ Charlotte Bront,
811:She'd faced some hard knocks in life - one really hard one five years ago - and had managed to cultivate a protective shell for herself. But like a Godiva truffle, she was only hard in a thin outer layer. Her insides were still as tender as ever. ~ Becky Wade,
812:We have little control over the outer weather patterns as we make our way through the landscape of a life. But we can become masters of the inner landscape. We can use what happens on the outside to change the way we function on the inside. ~ Elizabeth Lesser,
813:I don't believe in the art-for-art's-sake philosophy. With the raw material before me and the gifts within me, I did my best to celebrate the voices and intelligence and sweetness and dreams of the children in spite of their chaotic, outer worlds. ~ Uwem Akpan,
814:IT is strange how the outer world surrounds yet never touches the inner; how the gay and lighter threads of life intervene yet never mingle with those that are darkest and sternest, as the parasite clings to the forest tree, united yet ever dissimilar! ~ Ouida,
815:Still, the time I spent with her was more precious than anything. She helped me forget the undertone of loneliness in my life. She expanded the outer edges of my world, helped me draw a deep, soothing breath. Only Sumire could do that for me. ~ Haruki Murakami,
816:We have within us, a power that is greater than anything we shall ever contact in the outer, a power that can overcome every obstacle in our life and set us safe, satisfied and at peace, healed and prosperous, in a new light, and in a new life. ~ Ernest Holmes,
817:Your clothes are not your true self; your outer appearance is not your true self; your heart inside your body is not your true self and your words are not your true self. Your true self is your hidden thoughts that no one knows about them! ~ Mehmet Murat ildan,
818:And we had met at last in this same cave of greenery, while the summer night hung round us heavy with love, and the odours that crept through the silence from the sleeping woods were the only signs of an outer world that invaded our solitude. ~ George MacDonald,
819:Cecelia sat and watched us drink. I could see that I repulsed her. I ate meat. I had no god. I liked to fuck. Nature didn't
interest me. I never voted. I liked wars. Outer space bored me. Baseball bored me. History bored me. Zoos bored me. ~ Charles Bukowski,
820:Gaiety is forgetfulness of the self, melancholy is memory of the self: in that state the soul feels all the power of its roots, nothing distracts it from its profound homeland and the look that it casts upon the outer world is gently dismayed. ~ Adrienne Monnier,
821:In my opinion Christ had been a good Jew, not “liberal” in the modern sense of extending a credo to its outer limits in the name of freedom, but “radical” in the original sense of cutting back the credo to its roots to rediscover its true spirit. ~ Susan Howatch,
822:The United States is an easy country to love because you can take it on faith that, at some point in every waking hour of the day, there is among your fellow citizens a vast exaltation of opinions that test the outer boundaries of the Crazoid. ~ Charles P Pierce,
823:What you consent to can only be discovered by an uncritical observation of your reactions to life. Your reactions reveal where you live psychologically; and where you live psychologically, determines how you live here in the outer visible world. ~ Neville Goddard,
824:it could be considered that science, as science, had failed the outer worlds. To be reaccepted it would have to present itself in another guise—and it has done just that. It works out beautifully.” “Interesting!” The mayor placed his arms around his ~ Isaac Asimov,
825:I saw clearly that the idea of the self—of distinction, of me, of an inner and outer—is just an illusion,” he said, “something created by the mind. It was like wisps of smoke from a pipe. The idea evaporates as soon as you cease to create it. ~ Emily Esfahani Smith,
826:Our basic civil liberties are in jeopardy, but we're going to be spending our time as a society arguing about whether or not schoolchildren should be forced to pay tribute to imaginary invisible beings who live in magical kingdoms in outer space some ~ Tom Tomorrow,
827:Our egoism gains nothing from acts of love, but the world gains all the more. Esotericism tells us that love is to the world what the Sun is for outer life. No soul could thrive if love departed from the world. Love is the “moral” Sun of the world. ~ Rudolf Steiner,
828:Reactivity is enslavement. Responsibility is freedom. When you are able to create yourself the way you want, you can create your life the way you want as well. Your outer life may not be a hundred percent in your control, but your inner life always will. ~ Sadhguru,
829:There are some instances where you may be ahead of us, for example, in the development of the thrust of your rockets for the investigation of outer space; there may be some instances in which we are ahead of you--in color television, for instance. ~ Richard M Nixon,
830:Holding his icy hands, she slid for a moment into the outer fringes of the healing trance and whispered to him by his inner name. But it was as if she called at the head of a descending trail along which he had long since passed—there was no answer. ~ Barbara Hambly,
831:In the absolute retirement one lives a purely subjective life and the opportunity for extending the spiritual progress to the outer life and testing it thoroughly is not there. ~ Sri Aurobindo, Letters on Yoga - IV, Interactions with Others and the Practice of Yoga,
832:Some things are within our control, and some things are not. It is only after you have faced up to this fundamental rule and learned to distinguish between what you can and can’t control that inner tranquility and outer effectiveness become possible. ~ Tommy Newberry,
833:The Roman Empire controlled the world because it could build roads . . . the British Empire was dominant because it had ships. In the air age we were powerful because we had airplaines. Now the Communists have established a foothold in outer space. ~ Lyndon B Johnson,
834:My God, what do we want? What does any human being want? Take away an accident of pigmentation of a thin layer of our outer skin and there is no difference between me and anyone else. All we want is for that trivial difference to make no difference. ~ Shirley Chisholm,
835:We have aspects in our music that refer to space, like Kometenmelodie, but we also have some very earthly aspects that are very direct and not from outer space but from inner space like from the human being and the body, and very close to every day life. ~ Ralf Hutter,
836:Whatever you experience in your life is really but the outpicturing of your own thoughts and beliefs. Now, you can change these thoughts and beliefs, and then the outer picture must change too. The outer picture cannot change until you change your thought. ~ Emmet Fox,
837:...nature seems very conversant with the rules of pure mathematics, as our own mathematicians have formulated them in their studies, out of their own inner consciousness and without drawing to any appreciable extent on their experience of the outer world. ~ James Jeans,
838:Problems arise for the introverts because they often do not look closely enough at the outer situation and, therefore, do not really see it. The extraverts often do not stop looking at the specific situation long enough to see the underlying idea. ~ Isabel Briggs Myers,
839:A real Guru's initiation is beyond the divisions of sects and creeds: it is the awakening to our own inner reality which, once glimpsed, determines our further course of development and our actions in life without the enforcement of outer rules. ~ Lama Anagarika Govinda,
840:Milton, when he went blind, declared that he could now begin the real work of his life. Similarly, with the merciless passage of time reducing my phisical strengh, I find myself less able to explore the outer world, but better prepared to explore the inner. ~ Doug Scott,
841:One outer
paddles around
on his back,
spinning a blue ball
on his tummy.

I could watch them
for hours.

Because they get it.

They get that
life is short and
you should just
forget the crap
and have fun. ~ Lisa Schroeder,
842:We live in the loopholes of natural laws, seeking extensions, exceptions, and excuses. The laws of nature still mark the outer boundaries of permissibility—but life, in all its idiosyncratic, mad weirdness, flourishes by reading between the lines. ~ Siddhartha Mukherjee,
843:Rome fell because of inner weakness, either social or spiritual; or Rome fell because of outer pressure—the barbarian hordes. What we can say with confidence is that Rome fell gradually and that Romans for many decades scarcely noticed what was happening. ~ Thomas Cahill,
844:The fact of the matter is that there will be nothing learned from any challenge in which we don’t try our hardest. Growth comes at the point of resistance. We learn by pushing ourselves and finding what really lies at the outer reaches of our abilities. * ~ Josh Waitzkin,
845:The word incurable, which is so frightening to so many people, really only means that the particular condition cannot be cured by “outer” methods and that we must go within to effect the healing. The condition came from nothing and will go back to nothing. ~ Louise L Hay,
846:You tell yourself that noise is what defines silence. Without noise, silence would not be golden. Noise is the exception. Think of deep outer space, the incredible cold and quiet where your wife and kid wait. Silence, not heaven, would be reward enough. ~ Chuck Palahniuk,
847:East St. Louis-which the local press refers to as "an inner city without an outer city"-has some of the sickest children in America. Of 66 cities in Illinois, East St. Louis ranks first in fetal death, first in premature birth, and third in infant health. ~ Jonathan Kozol,
848:Have little,
Need less:
This is the way
To inner peace.

Surrender is a journey
From the outer turmoil
To the inner peace.

Peace
Is in inner awakening,
And this inner awakening
We must share
With the rest of the world. ~ Sri Chinmoy,
849:I did dance music for a short period of time but I felt like the fruit for me was in the outer dance world so I stopped doing overt techno and I think, in terms of rhythm, I enjoy things that feel like they're falling off, like they're just barely holding on. ~ Tim Hecker,
850:It is the light from within that you have to make room for; the light of the outer mind is quite insufficient for the discovery of the inner values or to judge the truth of spiritual experience. ~ Sri Aurobindo, Letters on Yoga - IV, Steps towards Overcoming Difficulties,
851:From the moment we are born our culture encourages us to believe that outer well-being is the source of inner fulfillment ... Wherever we turn the principle is confirmed, encouraging us to become 'human havings' and 'human doings' rather than human beings. ~ Russell Peters,
852:How can I best serve the world?” take precedence over “What can I get out of this?” Within that realm, we naturally do get a job, we naturally do create money, and we naturally do produce an outer prosperity that reflects the prosperity in our hearts. ~ Marianne Williamson,
853:I'm a Cancerian, the typical crab with the tough outer shell and the soft bit in the middle. I don't think I'll ever come to terms with people being unnecessarily nasty, but I can take it if someone doesn't like my music - I'm not everyone's cup of tea. ~ Katherine Jenkins,
854:Of Yellow was the outer Sky
Nature rarer uses Yellow
Than another Hue.
Saves she all of that for Sunsets
Prodigal of Blue
Spending Scarlet, like a Woman
Yellow she affords
Only scantly and selectly
Like a Lover's Words.
~ Emily Dickinson,
855:When we inhale, the air comes into the inner world. When we exhale, the air goes out to the outer world. The inner world is limitless, and the outer world is also limitless. We say "inner world" or "outer world" but actually, There is just one whole world. ~ Shunryu Suzuki,
856:I hope we find evidence of dark matter in the lab and in outer space. This would go a long way to proving the correctness of string theory, which is what I do for a living. That is my day job. So string theory is a potentially experimentally verifiable theory. ~ Michio Kaku,
857:One could go on for ever as to whether the paint should be thick or thin, whether to paint the woman or the square, hard-edge or soft, but after a while such questions become a bore. They are merely problems in aesthetics, having only to do with the outer man. ~ Lee Krasner,
858:The three great elemental sounds in nature are the sound of rain, the sound of wind in a primeval wood, and the sound of outer ocean on a beach. I have heard them all, and of the three elemental voices, that of ocean is the most awesome, beautiful and varied. ~ Henry Beston,
859:A recent Chicago study, for example, has shown that it costs $60,000 to hook up a new house in an outer suburb to the utility infrastructure as against $5,000 for the same house in an existing suburb. “Who foots the bill? Taxpayers in the established suburbs.”72 ~ Mike Davis,
860:Dig, dig the foundation deep, young man. Plant firmly the outer wall; Let the props be strong and the roof be high." " Build it well, whatever you do; Build it straight and strong and true; Build it clean and high and broad; Build it for the eye of God. ~ Orison Swett Marden,
861:The further we travel down the path of enlightenment, the more humble we become. We shouldn't seek to impress others—or allow ourselves to be taken—with mere outer trappings. If we do our inner work, our spirit will be our calling card. Nice to meet you. ~ Philip Toshio Sudo,
862:What we have named as anger on the surface is the violent outer response to our own inner powerlessness, a powerlessness connected to such a profound sense of rawness and care that it can find no proper outer body or identity or voice, or way of life to hold it. ~ David Whyte,
863:When I have had such men before my camera my whole soul has endeavored to do its duty to them in recording faithfully the greatness of the inner as well as the features of the outer man. The photograph thus taken has almost the embodiment of a prayer. ~ Julia Margaret Cameron,
864:Men who have integrated the anima feel a sense of rootedness and meaning which is not natural for most men; they are able to relate equally to both the outer and inner worlds through their ability to make subtle discriminations of feeling. ~ Robin Robertson, Jungian Archetypes,
865:I have often seen that if an essential new realization is constellated, it tends to come from outside and inside and is what one then calls synchronicity. Thus a new realization of inner facts coincides with meeting new outer factors for the first time. ~ Marie-Louise von Franz,
866:I liked the push and pull of that, between the outer political world and the inner personal lives of the characters. It's also real life... Many of us are keenly aware of world events, but break your nose and I bet that's the main thing you'd be focused on. ~ Said Sayrafiezadeh,
867:Psychologically speaking, whatever we repress into the unconscious will be projected onto other people & life. Thus we will mysteriously attract outer situations & people that constellate the problem & we end up frustrated & mad at ourselves... ~ Alice O. Howell,
868:Put stress always on the aspiration within; let that get depth and steadiness in the heart; the outer obstacles of mind and the vital will recede of themselves with the growth of the heart's love and aspiration.

Breath of Grace, editor: M.P. Pandit, p.205 ~ Sri Aurobindo,
869:Relationship with the self brings us into a closer relationship with whole of life. It is through transformation of our relationship to our inner world that our outer relationships are transformed. Through this transformation- slow and subtle, the world is transformed. ~ Baring,
870:When you're Happy for No Reason, you bring happiness to your outer experiences rather than trying to extract happiness from them. You don't need to manipulate the world around you to try to make yourself happy. You live from happiness, rather than for happiness. ~ Marci Shimoff,
871:Are you polluting the world or cleaning up the mess? You are responsible for your inner space; nobody else is, just as you are responsible for the planet. As within, so without: If humans clear inner pollution, then they will also cease to create outer pollution. ~ Eckhart Tolle,
872:It made her think of Laika, the dog. The man-made satellite streaking soundlessly across the blackness of outer space. The dark, lustrous eyes of the dog gazing out the tiny window. In the infinite loneliness of space, what could the dog possibly be looking at? ~ Haruki Murakami,
873:Jung came more and more to the conclusion that the unconscious is not only a response system... but that it can, of itself, and for no outer or biographical reason, produce something new. In other words, it is creative in the essential sense of the word. ~ Marie-Louise von Franz,
874:Men of Jung's home and generation laughed at his assertions that "the inner world is truly infinite-in no way poorer than the outer one. Man lives in two worlds." The men of Jung's generation saw only the exterior of reality. But he had wandered beyond their shire. ~ Lance Owens,
875:Tisn't any need for you't'know. Even without you knowin', you function as yourself. That's your black box. In other words, we all carry around this great unexplored 'elephant graveyard' inside us. Outer space aside, this is truly humanity's last terra incognita ~ Haruki Murakami,
876:11I tell you,  o many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, 12 p while the sons of the kingdom  q will be thrown into the outer darkness. In that place  r there will be weeping and gnashing of teeth. ~ Anonymous,
877:I conceive of a world without poverty, without classes, without nations, without religions, without any kind of discrimination. I conceive of a world which is one, a humanity which is one, a humanity which shares everything outer and inner a deep spiritual brotherhood. ~ Rajneesh,
878:It made her think of Laika, the dog. The man-made satellite streaking soundlessly across the blackness of outer space. The dark, lustrous eyes of the dog gazing out of the tiny window. In the infinite loneliness of space, what could Laika possibly be looking at? ~ Haruki Murakami,
879:One has only to get into contact with the inner being and change the outer view and consciousness from the inner—that is the work of the sadhana and it is sure to come with sincerity, aspiration, and patience. All that is not excessively stern or exacting. ~ Sri Aurobindoto Dilip,
880:The same outer object may suggest either of many realities formerly associated with it—for in the vicissitudes of our outer experience we are constantly liable to meet the same thing in the midst of differing companions. William James,
The Principles of Psychology ~ Caleb Carr,
881:To me, true prosperity begins with feeling good about yourself. It is also the freedom to do what you want to do, when you want to do it. It is never an amount of money; it is a state of mind. Prosperity or lack of it is an outer expression of the ideas in your head. ~ Louise Hay,
882:What you end up experiencing is really a personal presentation of the world according to you, rather than the stark, unfiltered experience of what is really out there. This mental manipulation of the outer experience allows you to buffer reality as it comes in. ~ Michael A Singer,
883:Anxieties are diffuse states of tension (caused by a loss of mutual regulation and a consequent upset in libidinal and aggressive controls) which magnify and even cause the illusion of an outer danger, without pointing to appropriate avenues of defense or mastery. ~ Erik H Erikson,
884:A thought came through draped as an outer voice.
It called not for the witness of the mind,
It spoke not to the hushed receiving heart;
It came direct to the pure perception’s seat, ~ Sri Aurobindo, Savitri, The Discovery of the Cosmic Spirit and the Cosmic Consciousness,
885:"In depth psychology, romantic love is seen in terms of the projection of a man's inner woman, the anima, onto an outer woman, and of a woman's animus onto an outer man. This projection can stay pure, if it is not actualized." ~ Arlene Landau, Jungian analyst, Tragic Beauty, p. 56,
886:Problem (to solve) is of finding the inward way & holding to outer way. The old Sufis worked it out in the following way: they spoke of wearing the outer garment of the law "the order of society in which one is living" and wearing the inner garment of the mythic way ~ Campbell,
887:Sometimes I feel so- I don’t know - lonely. The kind of helpless feeling when everything you’re used to has been ripped away. Like there’s no more gravity, and I’m left to drift in outer space with no idea where I’m going’ Like a little lost Sputnik?’ I guess so. ~ Haruki Murakami,
888:"The man projects his own soul onto a real woman who is mostly unknown to him. He is projecting what is divine and mystical; the outer, real woman becomes an emblem of his soul." ~ Arlene Landau, Ph.D., Jungian analyst, Tragic Beauty, p. 56, on the next episode of Speaking of Jung,
889:As the second half of our life advances, we always seem to be traveling on a threshold, whether we realize it or not. This threshold divides the outer world from the inner. Gradually, if we are reflective, we begin to see the world through our senses rather than with them. ~ Harris,
890:Mighty Presence of Light - God in Action! govern the minds of mankind, holding them to Truth and Justice, and see that Thy Messengers are placed in all official positions. Let naught of the outer interfere, that none of humanity may accept any thought of deception. ~ Godfr Ray King,
891:The outer world of circumstance shapes itself to the inner world of thought, and both pleasant and unpleasant external conditions are factors, which make for the ultimate good of the individual. As the reaper of his own harvest, man learns both by suffering and bliss. ~ James Allen,
892:When you start creating opinion, and you start creating difference of opinion, you're doing something. People are actually sitting down and critiquing. A lot of the stuff people hate, they really don't. They only look at the outer shell. They don't really get into it. ~ Lupe Fiasco,
893:In 1977, when Fred Sanger had sequenced the genome of the phiX virus, with 5,386 bases of DNA, that number represented the outer limit of gene-sequencing capability. The human genome contains 3,095,677,412 base pairs-representing a scale shift of 574,000-fold. ~ Siddhartha Mukherjee,
894:In a world where there were no specifically mental facts, is it not plain that there would be a complete impartiality, an evenly diffused light, not the central illumination fading away into outer darkness, which is characteristic of objects in relation to a mind? ~ Bertrand Russell,
895:I understand what you mean by precarious. Sometimes I feel so- I don't know- lonely. The kind of helpless feeling when everything you're used to has been ripped away. Like there's no more gravity, and I'm left to drift in outer space. With no idea where I'm headed. ~ Haruki Murakami,
896:The ambition which he felt astir at times in the darkness of his soul sought no outlet. A dusk like that of the outer world obscured his mind as he heard the mare’s hoofs clattering along the tramtrack on the Rock Road and the great can swaying and rattling behind him. ~ James Joyce,
897:And in that city Ferrante's rise began, at the outer edge of the Spanish court, where he learned that the virtue of sovereigns is their caprice, and Power is an insatiable monster, to be served with slavish devotion in order to snatch every crumb falling from that table. ~ Umberto Eco,
898:I step up to the platform that it sits on and trail my hands across it. The surface is metal-cold and pockmarked from thousands of tiny impacts. I close my eyes, let my fingers dip in and out of the divots. It’s hard to believe that this hunk of iron is from outer space. ~ Nicola Yoon,
899:It is only when an actor feels that his inner and outer life on the stage is flowing naturally and normally, in the circumstances that surround him, that the deeper sources of his subconscious gently open, and from them come feelings we cannot always analyse. ~ Constantin Stanislavski,
900:Just because life is full of craziness doesn't mean you must go crazy. You can experience outer chaos and still find inner peace. Nothing even needs to change outside of you for you to find calm inside of you. This inner calm is available at all times. Just breathe. ~ Karen Salmansohn,
901:When you haven't found inner meaning, you will always substitute outer performance. It's the only way to fill that void, that sense of significance - that I am significant. So almost the degree of outer performance can, in many cases, mirror the lack of inner alignment. ~ Richard Rohr,
902:Choosing a husband was much like choosing a good baguette. One looked for a strong outer shell, a tender interior, and most importantly, a tractability of dough to hold whatever shape the baker deemed appropriate. Abigail needed a good baguette by the end of the weeek ~ Karen Witemeyer,
903:The light extinguished, they lay still in the darkness, Gerty shrinking to the outer edge of the narrow couch to avoid contact with her bed-fellow. Knowing that Lily disliked to be caressed, she had long ago learned to check her demonstrative impulses toward her friend. ~ Edith Wharton,
904:You cannot be fresh and feeling fine, wearing a washed vest under an unwashed shirt; or, an unwashed vest over a washed shirt. Both have to be clean, to provide a sense of tingling joy. So too outer and inner cleanliness is but the reflection of the inner achievement. ~ Sathya Sai Baba,
905:Does it matter whether we achieve our outer purpose, whether we succeed or fail in the world? It will matter to you as long as you haven’t realized your inner purpose. After that, the outer purpose is just a game that you may continue to play simply because you enjoy it. ~ Eckhart Tolle,
906:God created us in such a way that our inner self is in the spiritual world and our outer self is in the physical world. This was so that the spiritual part of us, which belongs in heaven, could be planted in the physical part the way a seed is planted in the ground. ~ Emanuel Swedenborg,
907:It looked as though [the stars] were breathing to some never-ending slow, deep rhythm. They breathed & watched as the world came & went. ...For them, the earth was one more island world in the immeasurable ocean of outer space, its inhabitants microscopically small ~ Nina George,
908:She had a beautiful cunt, her dark pubic hair sparse, her outer lips swollen, but the inner ones pink and puffy and always peeking out a little. Her clit hid at the top, the button of her pleasure center that Carrie loved to control with her fingers, her mouth, her tongue. ~ Selena Kitt,
909:Sometimes I feel so- I don’t know - lonely. The kind of helpless feeling when everything you’re used to has been ripped away. Like there’s no more gravity, and I’m left to drift in outer space with no idea where I’m going’
Like a little lost Sputnik?’
I guess so. ~ Haruki Murakami,
910:It came to him that life moved in circles like the ripples radiating from a stone cast into a pool. . . Now he was on the outer ring of the last ripple, journeying to fulfill the cycle. Or perhaps the cycle was already complete and he was about to cast another stone. ~ Elizabeth Chadwick,
911:It may be that we have become so feckless as a people that we no longer care how things do work, but only what kind of quick, easy outer impression they give. If so, there is little hope for our cities or probably for much else in our society. But I do not think this is so. ~ Jane Jacobs,
912:Now Laurence felt self-conscious. People should not see him having a crazy argument with his Caddy—with Peregrine. He hustled away from the beach, away from Judah and the tiny hippie outpost, heading Sloatward. Losing himself in the night, in the Outer Outer Sunset. ~ Charlie Jane Anders,
913:I know how tempting it is to believe that something outside—a great job, meeting Mr. or Ms. Right, winning the lottery— can make you feel okay and mollify envy. For a while these may seem to work, but an outer fix alone, no matter how gratifying, can’t sustain self-esteem. ~ Judith Orloff,
914:Knowledge comes not to us as a guest
Called into our chamber from the outer world;
A friend and inmate of our secret self,
It hid behind our minds and fell asleep
And slowly wakes beneath the blows of life. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
915:Some people have great ideas maybe once or twice in their life, and then they discover electricity or fire or outer space or something. I mean, the kind of brilliant ideas that change the whole world. Some people never have them at all... I get them two or three times a week. ~ Neil Gaiman,
916:From his angle, the curtain seems to form itself into a shrouded, wavering figure, indescribably terrifying in its very indistinctness. Something waiting, hovering on the threshold of the visible world. Some half-embodied fear gradually assuming a hideous outer form. ~ Christopher Isherwood,
917:I will tell you one thing that will make you rich for life. There are two struggles: an Inner-world struggle and an Outer-world struggle...you must make an intentional contact between these two worlds; then you can crystallize data for the Third World, the World of the Soul. ~ G I Gurdjieff,
918:The law of correspondence says your outer world is a mirror of your inner world. Your outer world corresponds to your inner world. Your outer world of your relationships—especially with your children and spouse—simply corresponds to how you feel about yourself, how you’re doing ~ Brian Tracy,
919:The point here is simply that it is useful at times to admit to yourself that you don’t know your way and to be open to help from unexpected places. Doing this makes available to you inner and outer energies and allies that arise out of your own soulfulness and selflessness. ~ Jon Kabat Zinn,
920:There's no meaning. What's the meaning of the universe? What's the meaning of a flea? It's just there. We're so engaged in doing things to achieve purposes of outer value that we forget the inner value, the rapture that is associated with being alive, is what it's all about. ~ Joseph Campbell,
921:In moments of considerable strain, I tend to take to bread-and-butter pudding. There is something about the blandness of soggy bread, the crispness of the golden outer crust and the unadulterated pleasure of a lightly set custard that makes the world seem a better place to live. ~ Clement Freud,
922:Patience—has A Quiet Outer
926
Patience—has a quiet Outer
Patience—Look within—
Is an Insect's futile forces
Infinites—between—
'Scaping one—against the other
Fruitlesser to fling—
Patience—is the Smile's exertion
Through the quivering—
~ Emily Dickinson,
923:Some writers, of course, simply write, as they feel they are driven to do, by outer/inner inspirations. If, after the work is written and, hopefully, published, others respond -- that is the Champagne. But we, or some of us, don't write for the Champagne. We write because we write. ~ Tanith Lee,
924:Synchronicities, those times when an outer event resonates mysteriously and powerfully with what's happening inside, are more numerous during great shifts and upheavals. If we pay attention, if we approach them as symbolic and revelatory, they will often illuminate a way for us. ~ Sue Monk Kidd,
925:First you will feel your inner transformation in your outer relationships, and then you will go deep. Then only will you begin to feel something inner. But we have a settled attitude about ourselves. We don't want to look into relationship at all, because then the naked face comes up. ~ Rajneesh,
926:Publishing a book is like giving birth. You labor over it and then produce what you think is the most beautiful thing in the world. Then some asshat comes along and says 'what an ugly baby'. And you want to throat punch the Fuq into Outer Mongolia. Quote by Jordan Silver 12/22/13 ~ Jordan Silver,
927:The mystic and the physicist arrive at the same conclusion; one starting from the inner realm, the other from the outer world. The harmony between their views confirms the ancient Indian wisdom that Brahman, the ultimate reality without, is identical to Atman, the reality within. ~ Fritjof Capra,
928:To those who have no personal experience of this revolutionary aspect of Christian truth, but who see only the outer crust of dead, human conservatism that tends to form around the Church the way barnacles gather on the hull of a ship, all this talk about dynamism sounds foolish. ~ Thomas Merton,
929:To those who use well what they are given, even more will be given, and they will have an abundance. But from those who do nothing, even what little they have will be taken away. 30 Now throw this useless servant into outer darkness, where there will be weeping and gnashing of teeth. ~ Anonymous,
930:We need to heal the environment - that's a big thing - because we messed it up and we have a responsibility to heal and clean up what we have messed up before we think about leaving here. We can't really heal the outer environment on those levels until we heal our families. ~ Drunvalo Melchizedek,
931:Writing down this mission statement is also a great way to "wake the page". That's the term I use to describe the act of marking the page for the first time. It's the moment when thought transcends the distance between our inner and outer world, and we breathe life into our ideas. ~ Ryder Carroll,
932:A transference neurosis corresponds to a conflict between ego and id, a narcissistic neurosis corresponds to that between between ego and super-ego, and a psychosis to that between ego and outer world. ~ Sigmund Freud,
933:Fashion is temporary; fashion is a race. What it's doing is giving you something that you say, "This is the outer wrapping of me." Style is something else. It's not quantifiable. Fashion is about selling. Fashion is about what's in. Style is independent of that; style is individual. ~ Annie Lennox,
934:Some people have great ideas maybe once or twice in their life, and then they discover electricity or fire or outer space or something. I mean, the kind of brilliant ideas that change the whole world.

Some people never have them at all... I get them two or three times a week. ~ Neil Gaiman,
935:Where is the boundary between your thoughts and feelings and my thoughts and feelings? Where does it end - the outer layer of epidermis? If you look at the body as energy - not matter - maybe there's a possibility we as human beings are more connected to one another than we realize. ~ John Astin,
936:Wild dreams torment me as I lie. And though a god lives in my heart, though all my power waken at his word, though he can move my every inmost part - yet nothing in the outer world is stirred. thus by existence tortured and oppressed I crave for death, I long for rest. ~ Johann Wolfgang von Goethe,
937:As a system of hybrid communicating vessels, the human interior consists of paradoxical or autogenous hollow bodies that are at once tight and leaky, that must alternate between the roles of container and content, and which simultaneously have properties of inner and outer walls. ~ Peter Sloterdijk,
938:Comedy is a game played to throw reflections upon social life, and it deals with human nature in the drawing-room of civilized men and women, where we have no dust of the struggling outer world, no mire, no violent crashes, to make the correctness of the representation convincing. ~ George Meredith,
939:If I want to know my light side, my best self, all I have to do is look in the outer world and look for who I love, who turns me on, who excites me and distinguish the qualities I am seeing in them, and in doing that I will find the best expression of myself.

Debbie Ford ~ Janet Bray Attwood,
940:...the law of empathy, by which he could, by his will, transfer himself into an object or a work of art, and thus inflence the outer world. He did not feel redeemed by the work he did. He did not seek redemption. He sought to see what others did not, the projection of his imagination. ~ Patti Smith,
941:Gangs have always existed - they are primarily a community a young men trying to find intensity, meaning, a path to the outer world (outside of home) that most tribal groupings addressed with rituals, rites of passage, initiation ceremonies. We’ve lost this knowledge as a culture. ~ Luis J Rodriguez,
942:Pot put me in a position where I could walk far away from my playing and hear it in the second person. It helped me step away from myself. I stopped seeing the guitar as a thing I'm holding in my hands and started seeing it as a thing that's at one with outer space and nothingness. ~ John Frusciante,
943:If outer events bring him to a position where he can bear them no longer and force him to cry out to the higher power in helplessness for relief, or if inner feelings bring humiliation and recognition of his dependence on that power, this crushing of the ego may open the door to grace. ~ Paul Brunton,
944:The old sailors who traveled Earth's seas were said to have loved the ocean. The great captains said they were married to the sea or called the sea their mistress. Modern sailors held no such fantasies about outer space. Space did not love or hate, it simply killed anything it touched. ~ Steven L Kent,
945:When we can be centered in ourselves, even for brief periods of time in the face of the pull of the outer world, not having to look elsewhere for something to fill us up or make us happy, we can be at home wherever we find ourselves, at peace with things as they are, moment by moment. ~ Jon Kabat Zinn,
946:Knowing what we feel is the first step to knowing why we feel that way. If we are aware of the constant changes in our inner and outer environment, we can mobilize to manage them. But we can’t do this unless our watchtower, the MPFC, learns to observe what is going on inside us. ~ Bessel A van der Kolk,
947:Personally I liked best of all the three-centered beings dwelling on the planet ‘Saturn ‘ Their outer form is quite unlike ours, resembling that of the bird-being, ‘raven. ‘“It is interesting to remark, by the way, that for some reason or other these raven-beings are found not only on * ~ G I Gurdjieff,
948:The art lies in setting the inner life into the most violent motion with the smallest possible expenditure of outer life; for it is the inner life which is the real object of our interest - The task of the novelist is not to narrate great events but to make small ones interesting. ~ Arthur Schopenhauer,
949:The child awakens to a universe. The mind of the child to a world of meaning. Imagination to a world of beauty. Emotions to a world of intimacy. It takes a universe to make a child both in outer form and inner spirit. It takes a universe to educate a child. A universe to fulfill a child. ~ Thomas Berry,
950:There is a need to go deeper, to let myself go completely, to enter into the surroundings in the real fellowship of oneness, to lift above the outer shell, out into the depth and wideness where God is the recognized centre and everything is in time with everything, and the key-note is God. ~ Emily Carr,
951:Unnerved, Summerset moved quickly to the communication center. "Roarke, the lieutenant has just come in from outside. She wore no outer gear. She looks very bad."

"Where is she?"

"She's heading up. Roarke, I insulted her and...she apologized to me. Something must be done. ~ J D Robb,
952:But what thrilled me most was the fact that millions of meteors burn up every day as they enter our atmosphere. As a result, Earth receives ten tons of dust from outer space. Not only do we take in the world with each breath, we are inhaling the universe. We are made of stardust. ~ Terry Tempest Williams,
953:Prayer and meditation are my inner secret and my outer secret. My muscles are next to nothing compared to the muscles of the professional bodybuilders and weightlifters. It is because of the strength of my prayer-life and meditation-life that I am able to accomplish these feats of strength. ~ Sri Chinmoy,
954:Admitting the weighty problems and staggering disappointments, Christianity affirms that God is able to give us the power to meet them. He is able to give us inner equilibrium to stand tall amid the trials and burdens of life. He is able to provide inner peace amid our outer storms. ~ Martin Luther King Jr,
955:I conquered outer worlds just as he had. I expressed masculine strength and power just as he had. But it didn't bring me closer to him or to others like him because I had become one of the guys, and that's not what most men are looking for. He had never loved me for being a great guy. ~ Marianne Williamson,
956:Sidon Ithano, the most dangerous pirate ever to sail the Lost Clusters beyond the Outer Rim, the most feared fighter of the skirmish of Adratharpe 7, the most notorious thief of his species, simply shrugged apologetically. He had met a lot of Weequay pirates. They were kind of everywhere. ~ Landry Q Walker,
957:The large-scale homogeneity of the universe makes it very difficult to believe that the structure of the universe is determined by anything so peripheral as some complicated molecular structure on a minor planet orbiting a very average star in the outer suburbs of a fairly typical galaxy. ~ Stephen Hawking,
958:As Lex pierced a wonton with her fork, its bubbled surface flaked pastry onto the stainless steel tines. She brought it to her mouth. The outer shell crunched against her teeth while the satiny, cheesy filling melted on her tongue. A ribbon of sweetness from the fresh crab lingered in her mouth. ~ Camy Tang,
959:... what you get out of life is mostly what you planted. Not always, no, but mostly. If you think you're a success, you will be a success; if you think you deserve nothing but crap, you'll get nothing but crap. Your inner reality shapes your outer one, every day of your life. Do you follow me? ~ Tana French,
960:A hundred times every day I remind myself that my inner and outer life depend on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving.” Albert Einstein (1879–1955)
NOBEL PRIZE–WINNING PHYSICIST ~ Rhonda Byrne,
961:And now a chill settled over them where they stood, and Harry heard the rasping breath of the dementors that patrolled the outer trees. They would not affect him now. The fact of his own survival burned inside him, a talisman against them, as though his father's stag kept guardian in his heart. ~ J K Rowling,
962:Real meditation we get from within or from a spiritual Master. We can never get it from books. From books we can get inspiration or an inner approach to the fulfilment of our outer life. But in order to have true meditation we have to go deep within or follow the guidance of a spiritual Master. ~ Sri Chinmoy,
963:Whatever results you're getting, be they rich or poor, good or bad, positive or negative, always remember that your outer world is simply a reflection of your inner world. If things aren't going well in your outer life, it's because things aren't going well in your inner life. It's that simple. ~ T Harv Eker,
964:No footprints in the sand. Pebbles and bits of weed are strung in scalloped lines. Three outer islands bear low stone forts; a green lantern glows on the tip of a jetty. It feels appropriate somehow, to have reached the edge of the continent, to have only the hammered sea left in front of him. ~ Anthony Doerr,
965:the peaceful warrior’s greatest battles don’t lie in the external world, but within us. These inner hurdles generate most of the obstacles and difficulties we encounter in daily life. They carry greater danger than outer problems, because they slip, unseen and unnoticed, into our every endeavor. ~ Dan Millman,
966:Upholders-tipped-to-Obligers have a commitment to both inner and outer expectations, for them, the pull of outer expectations is very hard to ignore; UPHOLDER/Obligers must be sure to articulate inner expectations and to create boundaries to protect inner expectations from outer interference. ~ Gretchen Rubin,
967:I think of the emptiness of outer space, and the men in their little pods going up there alone, wives and girlfriends left behind. I think of Abel and me lying on the grass, looking up at the stars, and how great that was, but, still, I was always waiting for him to turn his head. To look at me ~ Barbara Gowdy,
968:It is easy to shield the outer body from poisoned arrows, but it is impossible to shield the mind from the poisoned darts that originate within itself. Greed, anger, foolishness and the infatuations of egoism - these four poisoned darts originate within the mind and infect it with deadly poison. ~ Albert Camus,
969:When he grew tall enough to peep through the keyhole of the great lock of the main door, he had divers times set down his father's dinner, or supper, to get on as it might on the outer side thereof, while he stood taking cold in one eye by dint of peeping at her through that airy perspective. ~ Charles Dickens,
970:Hoar-Frost
In the cloud gray mornings
I heard the herons Flying
And when I came into my garden,
My silken outer-garment
Trailed over withered leaves.
A dried leaf crumbles at a touch,
But I have seen many Autumns
With herons blowing like smoke
Across the sky.
~ Amy Lowell,
971:Most people live uncomplicated lives. They have work and quietly rear their children. There is an order and sanity about them that keeps the world going. There is an outer disorder and insanity about my life which makes me a victim. One of the disorders is that they won't give us citizenship here. ~ Bessie Head,
972:The room was the poem, the day I was in. Oh Christ. What writes my poem is the second ring, inner or outer. Poetry is just the performance of it. These little things, whether I write them or not. That's the score. The thing of great value is you. Where you are, glowing and fading, while you live. ~ Eileen Myles,
973:We're lonely. We're strangers here. They even bury us separately, not like they do other people. It's like we're aliens from outer space. I'd have been better off dying in Afghanistan. Honest, I get thoughts like that. In Afghanistan death was a normal thing. You could understand it there. ~ Svetlana Alexievich,
974:Having visual impressions is, of course, necessary for seeing things, but it is not sufficient. What must be added is not anything sensible. And it is precisely this that unlocks the outer world for us; for without this non-sensible something, each of us would remain locked up in his inner world. ~ Gottlob Frege,
975:The dimension that counts for the creative person is the space he creates within himself. This inner space is closer to the infinite than the other, and it is the privilege of the balanced mind... and the search for an equilibrium is essential - to be as aware of inner space as he is of outer space. ~ Mark Tobey,
976:And the Truth turns out to be nothing less than the amazing but undeniable fact that the whole outer world -whether it be the physical body, the common things of life, the winds and the rain, the clouds, the earth itself -is amenable to man's thought, and that he had dominion over it when he knows it. ~ Emmet Fox,
977:What? An alien. You think I'm from outer space." She snorts in disbelief. "I'm Kelly Tillman, you dumb-ass. From 41 Montana Avenue, Valentine, Texas. What's left of it. I canned seventh grade for a piece-of-crap job with lousy tips and lousy hours. You ain't telling me I'm the outsider here. No way. ~ Philip Webb,
978:Add to that the fact that even the real excuses for being late or missing a shift sound completely unbelievable anywhere else. "I would have been here on time, but I had to fly a bomb into outer space before it detonated," or "There was an attempted military coup in South America that I had to stop. ~ Tom Reynolds,
979:As long as the mind and ego control the direction of creating, there will always be problems in the outer world, for the ego thinks only of itself and lives in duality. But when the heart is in control, everything comes back to balance, for the heart feels and knows only the oneness of life. ~ Drunvalo Melchizedek,
980:“I want to know the mind of God,” Einstein said. “The rest are details.” What is the mind of God? Consciousness. What does it mean to know the mind of God? To be aware. What are the details? Your outer purpose, and whatever happens outwardly. ~ Eckhart Tolle, in A New Earth: Awakening to Your Life’s Purpose (2005),
981:Nonconformity is an empty goal, and rebellion against prevailing opinion merely because it is prevailing should no more be praised than acquiescence to it. Indeed, it is often a mask for cowardice, and few are more pathetic than those who flaunt outer differences to expiate their inner surrender. ~ William H Whyte,
982:Robert trusted in the law of empathy, by which he could, by his will, transfer himself into an object or a work of art, and thus influence the outer world. He did not feel redeemed by the work he did. He did not seek redemption. He sought to see what others did not, the projection of his imagination. ~ Patti Smith,
983:When Oparna walked in, a silence grew. She made her way nervously through the outer rings. Grey balding heads turned, one after the other. There were two female secretaries somewhere on the fringes, but she felt as though she were the only woman in the room because she knew the men felt that way too. ~ Manu Joseph,
984:In every physical action, unless it is purely mechanical, there is concealed some inner action, some feelings. This is how the two levels of life in a part are created, the inner and the outer. They are intertwined. A common purpose brings them together and reinforces the unbreakable bond. ~ Constantin Stanislavski,
985:In every physical action, unless it is purely mechanical, there is concealed some inner action, some feelings. This is how the two levels of life in a part are created, the inner and the outer. They are intertwined. A common purpose brings them together and reinforces the unbreakable bond. ~ Konstantin Stanislavski,
986:No totalitarian censor can approach the implacability of the censor who controls the line of communication between the outer world and our consciousness. Nothing is allowed to reach us which might weaken our confidence and lower our morale. To most of us nothing is so invisible as an unpleasant truth. ~ Eric Hoffer,
987:Do you press the "pause" button - the "until" button in life by saying "I can't be happy until..."? All this accomplishes is a delay in your entry into your innate state of happiness, which is independent of outer circumstances. So press the "play" button and rejoice in the now-ness of the moment! ~ Michael Beckwith,
988:People only see the outward, while God sees both the outer and the inner man. He who really believes this will have both his outer and inner being well disciplined. If he disbelieve it, he is an infidel, and if, while believing it, he acts contrary to that belief, be is guilty of the grossest. ~ Abu Hamid al-Ghazali,
989:The Lord commands us to learn and discover all we can in this life. There's nothing wrong with wanting to know the mysteries of outer space or the latent powers of the mind. The problem comes when we desire to use that knowledge for our own gratification, rather than to build the kingdom of God. ~ Chris Heimerdinger,
990:We are never encouraged to experience the ebb and flow of our moods, of our health, of the weather, of outer events—pleasant and unpleasant—in their fullness. Instead we stay caught in a fearful, narrow holding pattern of avoiding any pain and continually seeking comfort. This is the universal dilemma. ~ Pema Ch dr n,
991:Peace is something tangible. It silences the outgoing energy of the mind and feeds the aspiring heart. Peace is not merely the absence of quarreling and fighting. True peace is not affected by the roaring of the world, outer or inner. This sea of peace is at our command if we practise the spiritual life. ~ Sri Chinmoy,
992:The style is the man. Rather say the style is the way the man takes himself; and to be at all charming or even bearable, the way is almost rigidly prescribed. If it is with outer seriousness, it must be with inner humor. If it is with outer humor, it must be with inner seriousness. No other way will do. ~ Robert Frost,
993:Spiritual Student! Rejoice as the outer building tumbles down, for the inner Temple is to be revealed. The mind of the individual seeking help is the Christ-mind –awaiting recognition. The man who has his being “in Christ” finds his capacities and abilities in Soul –not in the brain, body, or muscle. ~ Joel S Goldsmith,
994:The point is that your outer self-concept comprises essentially everything that you believe your body is capable or incapable of. Given a true/false test on yourself, you’d be able to say with certainty, Yes, these things are true about me. They are the beliefs—the ingredients—that you use to create you. ~ Wayne W Dyer,
995:Understand that there is no relationship between your inner happiness and your inner joy and the outer things that you experience and behold in the world, that it all begins with you, the world is a mirror to your own Self, when you can look at things and feel joy not in the things but in yourself. ~ Goswami Kriyananda,
996:For the most part we do not first see, and then define, we define first and then see. In the great blooming, buzzing confusion of the outer world we pick out what our culture has already defined for us, and we tend to perceive that which we have picked out in the form stereotyped for us by our culture. ~ Walter Lippmann,
997:The ills attributed to an anthropomorphic abstraction called "society" may be laid more realistically at the door of Everyman. Utopia must spring in the private bosom before it can flower into civic virtue, inner reforms leading to outer ones. A man who has reformed himself will reform thousands. ~ Paramahansa Yogananda,
998:I landed on Gay Pride and I couldn't believe my eyes! Not only were gay people real - I had only heard rumours - but they had parades. There were men covered in glitter bound together with furry handcuffs. I felt like I was in outer space, I honestly thought I had arrived at the happiest place on earth. ~ Pamela Anderson,
999:Medicine is a bit like love," Aunt Gertrude began. "There are the theatrical outer forms gone through by the players-the bandages and injections and extractions, the flowers and love notes and dances-but the real work is always happening out of sight. In here," she added, tapping herself on the heart. ~ Melissa de la Cruz,
1000:Bellis gasped.
Everywhere lights where suspended. Globes of cold illumination like frost moons, with no trace of the sepia of the New Crobuzon's gaslamps. The city glowed in the darkening water like a net full of ghostly lights.
The outer edges of the city were low buildings in porous stone and coral. ~ China Mi ville,
1001:Death consists, indeed, in a repeated process of unrobing, or unsheathing. The immortal part of man shakes off from itself, one after the other, its outer casings, and - as the snake from its skin, the butterfly from its chrysalis - emerges from one after another, passing into a higher state of consciousness. ~ Annie Besant,
1002:I understand what you mean by precarious. Sometimes I feel so—I don’t know—lonely. The kind of helpless feeling when everything you’re used to has been ripped away. Like there’s no more gravity, and I’m left to drift in outer space. With no idea where I’m headed.” “Like a little lost Sputnik?” “I guess so. ~ Haruki Murakami,
1003:I've been through Irene. I went through Isabelle," said Bill Motley, who works at Ace Hardware in Nags Head has lived on the Outer Banks for 13 years. "I'm not even worried about this one. I'm more worried about my tomato plants. With the wind coming, if we get a 50-mph gust, it will knock over my tomato plants. ~ Anonymous,
1004:Our outer world will always be a reflection of our inner world. Our level of success is always going to parallel our level of personal development. Until we dedicate time each day to developing ourselves into the person we need to be to create the life we want, success is always going to be a struggle to attain. ~ Hal Elrod,
1005:You are not your thoughts; you are aware of your thoughts. You are not your emotions; you feel emotions. You are not your body; you look at it in the mirror and experience this world through its eyes and ears. You are the conscious being who is aware that you are aware of all these inner and outer things. ~ Michael A Singer,
1006:I have become so accustomed to think "scientifically" that I am afraid even to imagine that there may be something else beyond the outer covering of life. I feel like a man condemned to death, whose companions have been hanged and who has already become reconciled to the thought that the same fate awaits him. ~ P D Ouspensky,
1007:I have become so accustomed to think “scientifically” that I am afraid even to imagine that there may be something else beyond the outer covering of life. I feel like a man condemned to death, whose companions have been hanged and who has already become reconciled to the thought that the same fate awaits him. ~ P D Ouspensky,
1008:Today I am so at home in Dublin, more than in any other city, that I feel it has always been familiar to me. But, as with Belfast it took me years to penetrate its outer ugliness and dourness, so with Dublin it took me years to see through its soft charm to its bitter prickly kernel - which I quite like too. ~ Louis MacNeice,
1009:I have a burning desire—an inner flame that will not be extinguished by outer forces—to know and live from higher regions, to be transformed so that my new concept of myself will no longer include any limitations. I am willing to challenge and change any thoughts that impede my having a higher vision of myself. ~ Wayne W Dyer,
1010:In a deep metaphysical sense, all that is conditioned is illusory. All phenomena are literally 'appearances,' the outer masks in which the One Reality shows itself forth in our changing universe. The more 'material' and solid the appearance, the further is it from reality, and therefore the more illusory it is. ~ Annie Besant,
1011:Man must have results, real results, in his inner and outer life. I do not mean the results which modern people strive after in their attempts at self-development. These are not results, but only rearrangements of psychic material, a process the Buddhists call 'samsara' and which our Holy Bible calls 'dust'. ~ Jacob Needleman,
1012:So that’s how we live our lives. No matter how deep and fatal the loss, no matter how important the thing that’s stolen from us—that’s snatched right out of our hands—even if we are left completely changed, with only the outer layer of skin from before, we continue to play out our lives this way, in silence. ~ Haruki Murakami,
1013:A man’s consciousness is all that he thinks and desires and loves, all that he believes is true and consents to. That is why a change of consciousness is necessary before you can change your outer world. Rain falls as a result of a change in the temperature in the higher regions of the atmosphere, so, in like ~ Neville Goddard,
1014:When women reassert their relationship with the wildish nature, they are gifted with a permanent and internal watcher, a knower, a visionary, an oracle, an inspiratrice, an intuitive, a maker, a creator, an inventor, and a listener who guide, suggest, and urge vibrant life in the inner and outer world. ~ Clarissa Pinkola Estes,
1015:in a keen frost, I would feel the satisfaction of being shut in from the outer world (like the sea-swallow which builds at the end of a dark tunnel and is kept warm by the surrounding earth), and where, the fire keeping in all night, I would sleep wrapped up, as it were, in a great cloak of snug and savoury air, ~ Marcel Proust,
1016:So that's how we live our lives. No matter how deep and fatal the loss, no matter how important the thing that's stolen from us--that's snatched right out of our hands--even if we are left completely changed, with only the outer layer of skin from before, we continue to play out our lives this way, in silence. ~ Haruki Murakami,
1017:what a beautiful metaphor this is for not mistaking the husk—the outer accoutrements of productivity like busyness, or a full calendar, or a clever auto-responder—not mistaking those for the kernel, the core and substance of the actual work produced. And he then says, ‘Those who work much, do not work hard.’ I ~ Timothy Ferriss,
1018:A real truth, a real faith, needs neither worldly support nor an outer glamour, nor does it need to be forcefully introduced to others. God has time; for Him thousands of years pass as one. Those who feel the need to spread their faith through violence and force either lack faith in God, or in themselves. September ~ Leo Tolstoy,
1019:Now we can see the real use of the Tarot pack. It is for living in and arranging our lives with. The cards are the exchange-symbols between inner and outer life…. Altogether the Tarots are a most valuable collection of psycho-physical currency convertible into either dimension. —Wm. B. Gray, Magical Ritual Methods ~ Mary K Greer,
1020:Today, most education, for what it is worth, is education for jobs. People are simply fitted to make their living in the outer commercial world under the whip of competition. This will change. Competition has to give way to co-operation. ~ Benjamin Creme Maitreya's Mission Vol. III, Share International Foundation,' (1997), Ch. 2,
1021:Often, the outward and visible material signs and symbols of happiness and success only show themselves when the process of decline has already set in. The outer manifestations take time - like the light of that star up there, which may in reality be already quenched, when it looks to us to be shining its brightest. ~ Thomas Mann,
1022:Then a strange thing happened. She turned to him and smiled, and as he saw her smile every rag of anger and hurt vanity dropped form him - as though his very moods were but the outer ripples of her own, as though emotion rose no longer in his breast unless she saw fit to pull an omnipotent controlling thread. ~ F Scott Fitzgerald,
1023:Then a strange thing happened. She turned to him and smiled, and as he saw her smile every rag of anger and hurt vanity dropped from him — as though his very moods were but the outer ripples of her own, as though emotion rose no longer in his breast unless she saw fit to pull an omnipotent controlling thread. ~ F Scott Fitzgerald,
1024:When the sun grew hot, they returned indoors where they continued to float through their lives like a pair of astronauts, defying gravity, limited only by the outer walls of their fuchsia spaceship with its pale pistachio doors. It isn’t as though they didn’t have plans. Anjum waited to die. Saddam waited to kill. ~ Arundhati Roy,
1025:When women reassert their relationship with the wildish nature, they are gifted with a permanent and internal watcher, a knower, a visionary, an oracle, and inspiratrice, and intuitive, a maker, a creator, and inventor, and a listener who guide, suggest, and urge vibrant life in the inner and outer worlds. ~ Clarissa Pinkola Est s,
1026:And this is Kimmie Elias.”
Kimmie inhaled a loud breath. “I had a dream you were the
love child of Bugs Bunny and the abominable snowman, but in my dream that was a good thing, and you lived in a mushroom that had
secret passages into outer space,” she said.
And here he thought he’d already heard it all. ~ Jamie Farrell,
1027:And, so full of his thought was Ahab, that at every uniform turn that he made, now at the main-mast and now at the binnacle, you could almost see that thought turn in him as he turned, and pace in him as he paced; so completely possessing him, indeed, that it all but seemed the inward mould of every outer movement. ~ Herman Melville,
1028:Design is the fundamental soul of a man-made creation that ends up expressing itself in successive outer layers of the product or service. The iMac is not just the color or translucence or the shape of the shell. The essence of the iMac is to be the finest possible consumer computer in which each element plays together. ~ Steve Jobs,
1029:In many of the more relaxed civilizations on the Outer Eastern Rim of the Galaxy, the Hitchhiker’s Guide has already supplanted the great Encyclopedia Galactica as the standard repository of all knowledge and wisdom, for though it has many omissions and contains much that is apocryphal, or at least wildly inaccurate, ~ Douglas Adams,
1030:To be shaken out of the ruts of ordinary perception, to be shown for a few timeless hours the outer and the inner world, not as they appear to an animal obsessed with words and notions, but as they are apprehended, directly and unconditionally, by Mind at Large-This is the experience of inestimable value to everyone. ~ Aldous Huxley,
1031:An atheist may, of course, also feel clean after taking a bath and dirty without one, but the mikveh ritual, associating outer hygiene with the recovery of a particular kind of inner purity, like so many other symbolic practices promoted by religions, manages to use a physical activity to support a spiritual lesson. ~ Alain de Botton,
1032:Happiness and freedom begin with a clear understanding of one principle: Some things are within our control, and some things are not. It is only after you have faced up to this fundamental rule and learned to distinguish between what you can and can't control that inner tranquility and outer effectiveness become possible. ~ Epictetus,
1033:Montgomery,” said I, suddenly, as the outer door closed, “why has your man pointed ears?” “Damn!” he said, over his first mouthful of food. He stared at me for a moment, and then repeated, “Pointed ears?” “Little points to them,” said I, as calmly as possible, with a catch in my breath; “and a fine black fur at the edges? ~ H G Wells,
1034:Suffering comes from three quarters: from our own body, which is destined to decay and dissolution, and cannot even dispense with anxiety and pain as danger-signals; from the outer world, which can rage against us with the most powerful and pitiless forces of destruction; and finally from our relations with other men. ~ Sigmund Freud,
1035:I do feel there are countless people on earth who do not believe in the inner power, the inner life. They feel that the outer strength and the outer life are everything. I do not agree with them. There is an inner life; there is spirit, and my ability to lift these heavy weights proves that it can work in matter as well. ~ Sri Chinmoy,
1036:When I say “needing the problem,” I mean that according to our particular set of thought patterns, we “need” to have certain outer effects or experiences. Every outer effect is the natural expression of an inner thought pattern. To battle only the outer effect or symptom is wasted energy and often increases the problem. ~ Louise L Hay,
1037:You are not happy because you are well. You are well because you are happy. You are not depressed because trouble has come to you, but trouble has come to you because you are depressed. You can change your thoughts and feelings, and then the outer things will come to correspond, and indeed there is no other way of working. ~ Emmet Fox,
1038:I have always stressed to my girls that outer beauty fades but inner beauty lasts forever. Simple things like smiling and looking people in the eye could change someone's bad day into a good one. My mom always said that beauty is as beauty does, and I'm sure it will pass along to all the future generations of our family. ~ Tina Knowles,
1039:Spiritual formation is for everyone. Just as there is an 'outer you' that is being formed and shaped all the time, like it or not, by accident or on purpose, so there is an 'inner you.' You have a spirit. And it's constantly being shaped and tugged at: by what you hear and watch and say and read and think and experience. ~ John Ortberg,
1040:THE CONDUCT OF extraverts is based on the outer situation. If they are thinkers, they tend to criticize or analyze or organize it; feeling types may champion it, protest against it, or try to mitigate it; sensing types may enjoy it, use it, or good naturedly put up with it; and intuitives tend to try to change it. ~ Isabel Briggs Myers,
1041:For nature is not merely present , but is implanted within things, distant from none... And while the outer face of things changeth so greatly, there flourisheth the origin of being more intimately within all things than they themselves. The fount of all kinds, Mind , God , Being, One, Truth , Destiny , Reason , Order . ~ Giordano Bruno,
1042:He draws asparagus and cabbages, but he's obsessed with artichokes. He draws them more than any other vegetable. Why artichokes?"
George drained his glass. "The artichoke is a sexy beast. Thorns to cut you, leaves to peel, lighter and lighter as you strip away the outer layers, until you reach the soft heart's core. ~ Allegra Goodman,
1043:The tyrant Palpatine is dead. But the fight isn’t over. The war goes on even as the Empire’s power diminishes. But we are here for you. Know that wherever you are, no matter how far out into the Outer Rim you dwell, the New Republic is coming to help. Already we’ve captured dozens of Imperial capital ships and Destroyers— ~ Chuck Wendig,
1044:I'm always looking to find order within the chaos. And sometimes when my life gets fairly chaotic, I'll take a walk outside. I think about the order and the perfection of galaxies of planets in orbit and traveling around space and thinking how chaotic the wars and divorces and riots on our planet must look from outer space. ~ Jon Foreman,
1045:The primitive man experiences “soul,” first in other men and then in himself, as a Numen, just as he knows numina of the outer world, and develops his impressions in mythological form. His words for these things are symbols, sounds, not descriptive of the indescribable but indicative of it for him who hath ears to hear. ~ Oswald Spengler,
1046:There is only one consciousness that you and I express in our unique ways. Our source lies inside each of us, and the goal of every life, no matter how different it looks on the surface from every other, is to reach the source. At that point there are no more divisions, inner or outer. The state of unity has been reached. ~ Deepak Chopra,
1047:They were all odd, the returned captives. All peculiar with minds oddly formed, never quite one thing or another. As Doris had said back in Spanish Fort, all those captured as children and returned were restless and hungry for some spiritual solace, abandoned by two cultures, dark shooting stars lost in the outer heavens. ~ Paulette Jiles,
1048:Every last thing about this elevator was worlds apart from the cheap die-cut job in my apartment building, scarcely one notch up the evolutionary scale from a well bucket. You’d never believe the two pieces of machinery had the same name and the same purpose. The two were pushing the outer limits conceivable as elevators. ~ Haruki Murakami,
1049:Mystery allows for dreams and uncertainty for romance, forgetfulness opens the door for forgiveness and even redemption. In my house the hearth is unbroken by the endless torrent of the outer world. It is, like marriage or liberty, not a thing but an action: a process we must create rather than a rock on which we may stand. ~ Nick Harkaway,
1050:The human race is just a chemical scum on a moderate-sized planet, orbiting around a very average star in the outer suburb of one among a hundred billion galaxies. We are so insignificant that I can't believe the whole universe exists for our benefit. That would be like saying that you would disappear if I closed my eyes. ~ Stephen Hawking,
1051:To offer no resistance to life is to be in a state of grace, ease, and lightness. This state is then no longer dependent upon things being in a certain way, good or bad. It seems almost paradoxical, yet when your inner dependency on form is gone, the general conditions of your life, the outer forms, tend to improve greatly. ~ Eckhart Tolle,
1052:What we see in the outer is but a reflection of the inner, because we surround ourselves with a picture of our own beliefs. In other words, we manifest in general what we seriously think and believe. So if we want to find out what our habitual thinking is like, we have but to look around us and ask ourselves what we really see. ~ Emmet Fox,
1053:All this knowledge of the objective world is of no value in comparison to having a little glimpse of the inner sky and its beauty - its sunrises and sunsets, its days and nights, its blue sky and its stars. The outer then looks only a pale reflection of the inner. The inner becomes more real and the outer becomes just a shadow. ~ Rajneesh,
1054:But it doesn’t matter what we think a person (or ourselves) “should be able to” do—what matters is only what works for each individual. To help people change their habits or behavior, we should help get them what they need to succeed, whether that’s more clarity, more information, more outer accountability, or more choices. ~ Gretchen Rubin,
1055:Eventually, the Sun will swell to occupy the entire sky as its expansion subsumes the orbit of earth. Earth's surface temperature will rise until it matches the 3,000-degree rarified outer layers of the expanded Sun.... But not to worry. We will surely go extinct for some other reason long before this scenario unfolds. ~ Neil deGrasse Tyson,
1056:Of course, this memory makes me sorrowful now, for it anyone ever knew the shape of me, it was Amelia - and not just the outer lines of me, either, but all my innards as well. She was as necessary as the sun to me. She was the quiet heat that shimmered inside my shadow and made it live, and without her, I am a little darker. ~ Tiffany Baker,
1057:Sometimes maybe you need an experience. The experience can be a person or it can be a drug. The experience opens a door that was there all the time but you never saw it. Or maybe it blasts you into outer space...All that negative stuff. All the pain...It just floted away from me, I just floated away from it...up and away... ~ Melvin Burgess,
1058:The inner change, justification, is effected at the moment of salvation. The outer change in the believer's daily walk, sanctification, continues throughout life. But the progressive work of sanctification is only fully effective when the radical, inner transformation of justification is realized and appropriated by faith. ~ Neil T Anderson,
1059:You ask her mom if you can take her on a field trip.” “To outer space?” “Yes. Although if you describe the reason for the fieldtrip as something scientific and have been completely honest and if she doesn’t ask, well that’s on her, right?” “You get in trouble with your wife, don’t you? Jeffrey answered, “All the damn time. ~ Michael Anderle,
1060:It has something to do with the cosmic rays coming from outer space. They strike some person or thing, and then you get a mutation - like the stripes on a zebra.

The attraction of two such mutants to one another would have an almost incestuous appeal and be far stronger than the bond of love between ordinary human beings. ~ Anna Kavan,
1061:The rooms at the Folkestone hotel must be large, and on the first floor. A carriage must be hired for her use while she remained; but every shilling must be saved the spending of which would not make itself apparent to the outer world. Oh, deliver us from the poverty of those who, with small means, affect a show of wealth! ~ Anthony Trollope,
1062:It is a popular modern idea. That the inner us is something different to the outer us. That there is an authentic realer and better and richer version of ourselves which we can only tap into by buying a solution. This idea that we are separate from our nature, as separate as a bottle of Dior perfume is from the plants of a forest. ~ Matt Haig,
1063:We cannot afford the still-birth of new ideas that lack the life force that comes from the depths. We are called to return to the root of our being where the sacred is born. Then, standing in both the inner and outer worlds, we will find our self to be part of the momentous synchronicity of life giving birth to itself. ~ Llewellyn Vaughan Lee,
1064:You ask her Mom if you can take her on a field trip.” “To outer space?” “Yes.  Although if you describe the reason for the fieldtrip as something scientific and have been completely honest and if she doesn’t ask, well that’s on her, right?” “You get in trouble with your wife, don’t you?  Jeffrey answered, “All the damn time. ~ Michael Anderle,
1065:You want to get a good look at yourself. You stand before a mirror, you take off your jacket, unbutton your shirt, open your belt, unzip your fly. The outer clothing falls from you. You take off your shoes and socks, baring your feet. You remove your underwear. At a loss, you examine the mirror. There you are. You are not there. ~ Mark Strand,
1066:I care not how humble your bookshelf may be, nor how lowly the room which it adorns. Close the door of that room behind you, shut off with it all the cares of the outer world, plunge back into the soothing company of the great dead, and then you are through the magic portal whither worry and vexation can follow you no more. ~ Arthur Conan Doyle,
1067:As I shivered and brooded on the casting of that brain-blasting shadow, I knew that I had at last pried out one of earth's supreme horors-one of those nameless blights of outer voids whose faint demon scratchings we sometimes hear on the farthest rim of space, yet from which our own finite vision has given us a merciful immunity. ~ H P Lovecraft,
1068:The first time, I usually skim off the outer layer and end up with photographs that are fairly obvious. The second time, I have to look a little deeper. The images get more interesting. The third time it is even more challenging and on each subsequent occasion, the images should get stronger, but it takes more effort to get them. ~ Michael Kenna,
1069:The revolution of Jesus is in the first place and continuously a revolution of the human heart or spirit. It did not and does not proceed by means of the formation of social institutions and laws, the outer forms of our existence, intending that these would then impose a good order of life upon people who come under their power. ~ Dallas Willard,
1070:As a mirror of our own inner division, we have fragmented the world into inner and outer experience. We embrace our separateness without realizing that there is only one reality. The universe is a single process occurring in consciousness (“the great stream”), and only by merging into that process can we discover who we really are. ~ Alan W Watts,
1071:On one level, this was all about the shape of the outer boundary, and how it developed. Tiles trapped in the middle were of no further interest to the game—or so you might think. But on the other hand, the way in which an interior tile had been laid down ended up determining the location of every other tile in the whole Decagon. ~ Neal Stephenson,
1072:The Lotus opens. Movement from earth, through water, from fire to air. Out and in beyond life and death now, beyond inner and outer, sense and non-sense, meaning and futility, male and female, being and non-being, Light and darkness, void and full. Beyond all duality, or non-duality, beyond and beyond. Disincarnation. I breathe again. ~ R D Laing,
1073:These are only outer symptoms. Death is the transfer of the soul from one body to another body, or in cases when a man is fully awakened, from one body to the body of the whole universe. It is a great journey, but you cannot know it from the outside. From outside, only symptoms are available; and those symptoms have made people afraid. ~ Rajneesh,
1074:All success in life, whether material or spiritual, starts with the thoughts that you put into your mind every second of every minute of every day. Your outer world reflects the state of your inner world. By controlling the thoughts that you think and the way you respond to the events of your life, you begin to control your destiny. ~ Rohit Sharma,
1075:A somewhat casual observer from outer space might well deduce that the course of evolution in this planet had produced a species of large four-wheeled bugs with detachable brains; peculiar animals which rested when they sent their brains away from them but performed in rather predictable manner when their brains were recalled. ~ Kenneth E Boulding,
1076:The inner world is the world of your requirements and your energies and your structure and your possibilities that meets the outer world. And the outer world is the field of your incarnation. That’s where you are. You’ve got to keep both going. As Novalis said, ‘The seat of the soul is there where the inner and outer worlds meet. ~ Joseph Campbell,
1077:The more deeply I search for the roots of the global environmental crisis, the more I am convinced that it is an outer manifestation of an inner crisis that is, for lack of a better word, spiritual... what other word describes the collection of values and assumptions that determine our basic understanding of how we fit into the universe? ~ Al Gore,
1078:You look at a herd of cattle and well, they all look the same... but they know. They all have an individual personality, and those personalities change from day to day. They can have their grumpy days and their happy days and their serene days. But it's unpredictable. You can't be off in outer space when you're dealing with animals. ~ Chris Cooper,
1079:Everything is still out there: the rooftops and chimneys, the graffiti, the office towers and the cyclists; soon there will be sheep and that immense sky the keep out in the countryside... Once I thought there were two realities, inner and outer, but perhaps that's a bit meagre; I'm not quite the same person I was last night... ~ Audrey Niffenegger,
1080:The Empire’s weapon may be destroyed, but the Empire itself lives on. Its oppressive hand closes around the throats of good, free-thinking people across the galaxy, from the Coruscant Core to the farthest systems in the Outer Rim. We must remember that our fight continues. Our rebellion is over. But the war…the war is just beginning. ~ Chuck Wendig,
1081:Let us be so taken up with the knowledge of God's goodness and the desire to fellowship with Him that our emotions are warmed and our outer man reflects great love. Although we must not seek emotional experiences for their own sake, we must not shun them merely because others misuse them or ignore God's instructions on worship. ~ Elyse M Fitzpatrick,
1082:No amount of outer technology, no amount of computers and biotechnology and nanotechnology is going to stop the continuation of warfare and racism and environmental destruction. What's called for on the Earth at this time is really a change of heart ... the question is really not the future of humanity, but the presence of eternity. ~ Jack Kornfield,
1083:The outer self, that which you believe yourself to be. is nothing more than a limiting place, a stranger to the true self. This is why people have such a hard time listening to what their souls are telling them; they try to control the soul so that it does exactly as they have already decided - their wants. their hopes, their futures. ~ Paulo Coelho,
1084:What light is to the outer physical world intellect is to the inner world of consciousness. For intellect is related to the will, and thus also to the organism which is nothing other than will regarded objectively, in the approximate same way as light is to a combustible body and the oxygen in combination with which it ignites. ~ Arthur Schopenhauer,
1085:I'm not really that sick of Evil Dead. I can trace all roots back to The Evil Dead movies, so I have nothing against them. It's just that I've done more non-Evil Dead stuff; it's not the only thing I've done. There are some actors who have done a cult movie and they are forever going to be the Policeman #2 in Plan 9 From Outer Space. ~ Bruce Campbell,
1086:We underestimate the value of patience. It is possible that people might sometimes interrupt our meditation sessions or Dharma study, but they can never take away our opportunity to train in inner virtues such as patience. It is this mental training, rather than outer virtuous activities, that is the essence of Dharma practice. ~ Geshe Kelsang Gyatso,
1087:Yoga is for everyone. You need not be an expert or at the peak of physical fitness to practice the asanas described...Yoga helps to integrate the mental and the physical plane, bringing about a sense of inner and outer balance, or what I term alignment. True alignment means that the inner mind reaches every cell and fiber of the body. ~ B K S Iyengar,
1088:You know all the money we spend on nuclear weapons and defence every year? Trillions of dollars? Correct? Trillions. Instead, if we spent that money feeding and clothing the poor of the world,which it would pay for many times over, not one human being excluded, not one, we could, as one race, explore outer space together in peace forever ~ Bill Hicks,
1089:Your inner purpose is an essential part of the purpose of the whole, the universe and its emerging intelligence. Your outer purpose can change over time. It varies greatly from person to person. Finding and living in alignment with the inner purpose is the foundation for fulfilling your outer purpose. It is the basis for true success. ~ Eckhart Tolle,
1090:Light is a different kind of wave, an oscillating electric and magnetic field that travels through space—even the emptiness of outer space, which is why we can see distant stars and galaxies. When light waves strike the back of your eye, they get turned into signals in the brain that are processed to form an image of the world around you. ~ Chad Orzel,
1091:So, why do we place such emphasis on talent? And why fixate on the extreme limits of what we might do when, in fact, most of us are at the very beginning of our journey, so far, far away from those outer bounds? And why do we assume that it is our talent, rather than our effort, that will decide where we end up in the very long run? ~ Angela Duckworth,
1092:God divides the provision of people into two kinds: inner (bāṭinī) and outer (ẓāhirī). The outward provision includes such things as food, shelter, and wellbeing. Inner provision includes knowledge, good character, contentment, and similar qualities. Even the people in one’s life (friends, teachers, family, etc.) are considered provision. ~ Hamza Yusuf,
1093:led him into the water. When they were waist deep, Philip declared in a voice that rang strong over the sunlight sparkling upon the water’s surface, “I baptize you in the name of our Lord Jesus Christ. As the water washes your outer body, so may the Spirit cleanse the inner man. Rise up into the eternal life that has been prepared for you! ~ Davis Bunn,
1094:The lunar flights give you a correct perception of our existence. You look back at Earth from the moon, and you can put your thumb up to the window and hide the Earth behind your thumb. Everything youve ever known is behind your thumb, and that blue-and-white ball is orbiting a rather normal star, tucked away on the outer edge of a galaxy. ~ Jim Lovell,
1095:They themselves are makers of themselves." by virtue of the thoughts, which they choose and encourage; that mind is the master-weaver, both of the inner garment of character and the outer garment of circumstance, and that, as they may have hitherto woven in ignorance and pain they may now weave in enlightenment and happiness. JAMES ALLEN. ~ James Allen,
1096:It's hard to imagine, seeing how crowded the sky looks tonight, how far away one star is from another. Like people, really. We can appear to be standing right next to each other, and yet in our minds, we can be thousand miles away, lost to the outer reaches. But we're altogether in the same black soup, which makes us all related somehow. ~ Kathleen Kent,
1097:There are so many wonders awaiting us. If we can upload memories, then we might be able to combat Alzheimers, as well as create a brain-net of memories and emotions to replace the internet, which would revolutionize entertainment, the economy, and our way of life. Maybe even to help us live forever, and send consciousness into outer space. ~ Michio Kaku,
1098:A vital part of philosophizing is learning to trust one's own intuitivist intelligence, getting one's center of gravity back between one's feet. In our culture-so outer-directed, "objective" or extraverted-this is already heresy. This is self-mastering thinking, centered in what has been well-tested as certainties: autarkia or self-rule. ~ Kenny Smith,
1099:Whether one believes that transformation is effected by the will of an outer force, or the willingness of an inner self, does not change the reality of transformation as a phenomenon of spiritual experience. All we need to know is that it does occur. We have proof of that; we have our living, breathing, ever-expanding spiritual selves. ~ Marya Hornbacher,
1100:Conscious business.. business that is conscious of inner and outer worlds.. would therefore be business that takes into account body, mind, and spirit in self, culture, and nature. Put differently, conscious business would be mindful of the way that the spectrum of consciousness operates in the Big Three worlds of self and culture and nature. ~ Ken Wilber,
1101:It was as though I had parted company all at once with my usual reasoning self, which had withdrawn into the shadows, leaving me no means of communicating with it; while another "I" took command, functioning at a different, more mysterious level, where all outer appearances were deceptive, and even the thoughts in my head shot with ambiguity. ~ Anna Kavan,
1102:... my life has been dedicated to my growth and evolution as a conscious being. ... becoming more aware of all that was taking place within me and around me; how my inner world affected my outer world and vice versa. I realized that the more awareness I have, the more choice I have in how I create or respond to the circumstances of my life. ~ Shakti Gawain,
1103:No one of us ought to issue vetoes to the other, nor should we bandy words of abuse. We ought, on the contrary, delicately and profoundly to respect one another's mental freedom: then only shall we bring about the intellectual republic; then only shall we have that spirit of inner tolerance without which all our outer tolerance is soulless, ~ William James,
1104:Properly speaking, global thinking is not possible... Look at one of those photographs of half the earth taken from outer space, and see if you recognize your neighborhood. The right local questions and answers will be the right global ones. The Amish question, what will this do to our community? tends toward the right answer for the world. ~ Wendell Berry,
1105:The proper education of the young does not consist in stuffing their heads with a mass of words, sentences, and ideas dragged together out of various authors, but in opening up their understanding to the outer world, so that a living stream may flow from their own minds, just as leaves, flowers, and fruit spring from the bud on a tree. ~ John Amos Comenius,
1106:...Aldersgate Street, the bottom of the A1 - which was the modern designation of the original Great North Road, built by the Romans two thousand years ago to march its garrisons to the very edge of the empire three hundred miles to the north. Their duty was to reinforce Hadrian's Wall, keeping the outer darkness at bay and the empire safe. ~ Peter F Hamilton,
1107:The landing phase was the most challenging for the commander and pilot. When the space shuttle hit the air molecules of the outer atmosphere at 17,500 miles per hour, the resulting friction created heat of more than 3,000 degrees Fahrenheit. We had to do everything right and trust that the insulating tiles on the space shuttle would protect us. ~ Scott Kelly,
1108:This is your QComm,” he explained. “It’s a Quantum Communicator—basically a smartphone with unlimited range. It will work anywhere in the world—or in outer space.” He smiled. “They also have insanely fast Internet access and Bluetooth capability. I already imported all of your contacts, photos, and music from your iPhone, so you’re all set up. ~ Ernest Cline,
1109:her voice suddenly gone as if it had snagged on the mist and was carried off into the failing light, leaving the phone dead in my hand, a warm sliver with the screen fading like some luminous shard from outer space which had traveled across stellar distances at great speed to arrive here in my hand where its glow was now losing its heat, gone ~ Mike McCormack,
1110:I've never left my culture. I've left my country, but I've not left my culture. In the same way, you shouldn't be worried why George Lucas is going to the outer galaxy to make a movie. He's still making a film within his culture; he's making an American film. I go to Thailand or the Peruvian jungle, the Amazon, and I still make Bavarian films. ~ Werner Herzog,
1111:It's hard to imagine, seeing how crowded the sky looks tonight, how far away one star is from another. Like, people, really. We can appear to be standing right next to each other, and yet in our minds, we can be thousands of miles away, lost to the outer reaches. But we're all together in the same black soup, which makes us all related somehow. ~ Kathleen Kent,
1112:Your mental picture of yourself has a powerful effect on your behavior. Visualize yourself as the person you intend to be in the future. Your self-image, the way you see yourself on the inside, largely determines your performance on the outside. All
improvement in your outer life begins with improvements in your mental pictures, on the inside. ~ Brian Tracy,
1113:The process of relating to this reflection of the inner Buddha is called devotion. As long as there is the stream of thoughts, there is no end to the projection of samsara. Until the end of samsara, there is no end to the path. As long as there is a path, there is devotion. And as long as there is devotion, there is an outer teacher. ~ Dzongsar Jamyang Khyentse,
1114:To be able to rise from the earth; to be able, from a station in outer space, to see the relationship of the planet earth to other planets; to be able to contemplate the billions of factors in precise and beautiful combination that make human existence possible; to be able to dwell on an encounter of the human brain and spirit with the universe ~ Norman Cousins,
1115:3Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. ~ Anonymous,
1116:From the union of power and money, from the union of power and secrecy, from the union of government and science, from the union of government and art, from the union of science and money, from the union of ambition and ignorance, from the union of genius and war, from the union of outer space and inner vacuity, the Mad Farmer walks quietly away. ~ Wendell Berry,
1117:I've often wondered, what if all of us in the world discovered that we were threatened by an outer -- a power from outer space, from another planet. Wouldn't we all of a sudden find that we didn't have any differences between us at all, we were all human beings, citizens of the world, and wouldn't we come together to fight that particular threat? ~ Ronald Reagan,
1118:To write is to objectify dreams, to create an outer world as a material reward [?] of our nature as creators. To publish is to give this outer world to others; but what for, if the outer world common to us and to them is the ‘real’ outer world, the one made of visible and tangible matter? What do others have to do with the universe that’s in me? ~ Fernando Pessoa,
1119:When I worked with various healers of one kind or another, very often what came up was that there was an "inner" person who was controlling what was going on in the life of the "outer" person, who thinks he's in control of his life. That inner person has a vested interest in keeping the person from getting well, so the healing doesn't take place. ~ Fred Alan Wolf,
1120:I care not how humble your bookshelf may be, nor how lowly the room which it adorns. Close the door of that room behind you, shut off with it all the cares of the outer world, plunge back into the soothing company of the great dead, and then you are through the magic portal into that fair land whither worry and vexation can follow you no more. ~ Arthur Conan Doyle,
1121:One day , would it be possible to walk through walls ? To build starships than can travel faster than the speed of life? TO READ OTHER PEOPLE'S MIND ?
To become INVISIBLE ? To move object with the power of our minds? To transport our bodies instantly through outer space??

Since I was a child , I've always been fascinated by these questions. ~ Michio Kaku,
1122:We deal with our mind from morning until evening. This mind can be our best friend or our worst enemy. We should do everything we can to improve outer circumstances - remedying poverty, inequalities, conflicts, and so on - while also doing our best to achieve a state of mind that give us the inner resources to deal with the ups and downs of life. ~ Matthieu Ricard,
1123:Even if that statement was ambiguous, we kind of wanted to cause a stir. We thought that by having the name "Cabaret Voltaire", that with it came a certain responsibility. It wasn't meant to be purely entertainment; it was meant to be something a little bit more serious - and to provoke people - wrapped within an outer wrapping of entertainment. ~ Stephen Mallinder,
1124:Whether looked at from outside or inside, bodies dissolve, matter vanishes, spirit remains - once we bother to go into the matter. "Spirit is the living body seen from within, and the body is the outer manifestation of the living spirit." Extend this statement by Carl Jung to all bodies from electrons to galaxies, and you have the ultimate physics ~ Douglas Harding,
1125:Do you know the Bhagavad Gita?” “No, sir, not really; though my eyes and mind have run through its pages many times.” “Thousands have replied to me differently!” The great sage smiled at Master in blessing. “If one busies himself with an outer display of scriptural wealth, what time is left for silent inward diving after the priceless pearls? ~ Paramahansa Yogananda,
1126:For this reason a sleeping apartment should never be furnished with a fire, which is one of the luxurious discomforts of the rich. For the height of this sort of deliciousness is to have nothing but the blankets between you and your snugness and the cold of the outer air. Then there you lie like the one warm spark in the heart of an arctic crystal. ~ Herman Melville,
1127:Genuine spiritual practice requires us to learn how to stop the war. This is a first step, but actually it must be practiced over and over until it becomes our way of being. The inner stillness of a person who truly “is peace” brings peace to the whole interconnected web of life, both inner and outer. To stop the war, we need to begin with ourselves. ~ Jack Kornfield,
1128:It is the soul which is happiness itself, not all outer things which man seeks after, and which he thinks will give him happiness. The very fact that man is continually craving for happiness shows that the real element, which may be called man's real being, is not what has formed his body and what has composed his mind, but what he is in himself. ~ Hazrat Inayat Khan,
1129:Indigence and indulgence are the two extremes of wretchedness. They are both equally unnatural and the result of mental disorder. A man is not rightly conditioned until he is a happy, healthy, and prosperous being; and happiness, health, and prosperity are the result of a harmonious adjustment of the inner with the outer, of the man with his surroundings. ~ James Allen,
1130:No. I'm not from outer space or the future. And this is not magic, just science, pure engineering. Magic, religion, the occult --all of it-- they are all excuses to not believe that wonders are possible here on Earth. I don't want to be magic. I want people to understand that things they never even dreamed of are possible. I want to be believed, Louisa. ~ Samantha Hunt,
1131:saddlebags and called for water to be heated. He knelt and removed his outer tunic and rolled the white sleeves of the inner one. He rubbed astringent oil into his hands and along his forearms to the elbow, to the amusement of the nephew, who drew a wrongheaded moral from the notion of a physician who medicated himself and not his patient. The stranger ~ Michael Chabon,
1132:Upholders respond readily to both outer expectations and inner expectations. Questioners question all expectations, and will meet an expectation only if they believe it’s justified. Obligers respond readily to outer expectations but struggle to meet inner expectations (my friend on the track team). Rebels resist all expectations, outer and inner alike. ~ Gretchen Rubin,
1133:A great deal of anthropological/ethnological literature describes indigenous peoples who live in oneness with the natural world and one another. Survival itself necessitates a borderlessness between inner and outer worlds. At times we still feel a return to that unified state. T.S. Eliot’s designation of our return is ‘through the unknown remembered gate.' ~ John Zerzan,
1134:This is the sacred secret of love. Love a person for their heart and only their heart, and you will be rewarded with the best unconditional love in return. If you ignore the heart and focus just on a person’s outer beauty, love will ignore you. Love a person for only the beauty found in their heart, and that beautiful heart will always be beautiful to you. ~ Suzy Kassem,
1135:Vipassana arises as you pay awareness to the inner and outer experience unfolding at the present moment. Vipassana is not associated with any rigid formula or methods. Whenever you are aware of your mental or physical feelings like tension in the muscles, movement of limbs, stiffness, heat or cold, you have begun to develop special understanding of realities. ~ Amit Ray,
1136:A bicycle, certainly, but not THE bicycle,” said he. “I am familiar with forty-two different impressions left by tires. This, as you perceive, is a Dunlop, with a patch upon the outer cover. Heidegger’s tires were Palmer’s, leaving longitudinal stripes. Aveling, the mathematical master, was sure upon the point. Therefore, it is not Heidegger’s track. ~ Arthur Conan Doyle,
1137:I wonder how our souls are picked for our bodies. Is a good soul placed into a bad body just to show others not to judge by outer appearance? Or, is a rotten soul put into a beautiful body to show others that looks are only enough until times get tough? Either way, our souls are what we take from this life to the next and our body is what is laid to rest. ~ Jennae Cecelia,
1138:Somehow we think that fixing outer conditions will make everything okay on the inside. But these past 150 years are proof that technology will only bring comfort and convenience to us, not well-being. We need to understand that unless we do the right things, the right things will not happen to us: this is true not just of the outside world, but also the inside. ~ Sadhguru,
1139:Visualize a wagon wheel as a complete team. A leader might be the hub of the wheel at the center. Now suppose the spokes are the connecting relationships the leader is building with people on the outer rim of the wheel. If the hub is removed, then the entire wheel collapses. In a situation like that, if a team loses the leader, the entire team collapses. ~ Mike Krzyzewski,
1140:All I'm saying is that to liberate the potential of your mind, body and soul, you must first expand your imagination. You see, things are always created twice: first in the workshop of the mind and then, and only then, in reality. I call this process 'blueprinting' because anything you create in your outer world began as a simple blueprint in your inner world. ~ Robin Sharma,
1141:Dwell, O mind, within yourself; Enter no other's home. If you but seek there, you will find All you are searching for. God, the true Philosopher's Stone, Who answers every prayer, Lies hidden deep within your heart, The richest gem of all. How many pearls and precious stones Are scattered all about The outer court that lies before The chamber of your heart! ~ Sri Ramakrishna,
1142:I cannot assume you will understand me. It is just as likely that as I invent what I want to say, you will invent what you want to hear. Some story we must have. Stray words on crumpled paper. A weak signal into the outer space of each other. The probability of seperate worlds meeting is very small. The lure is immense. We send starships. We fall in love ~ Jeanette Winterson,
1143:An artifact can be thought of as a meeting point—an “interface” in today’s terms—between an “inner” environment, the substance and organization of the artifact itself, and an “outer” environment, the surroundings in which it operates. If the inner environment is appropriate to the outer environment, or vice versa, the artifact will serve its intended purpose. ~ Herbert A Simon,
1144:I cannot assume you will understand me. It is just as likely that as I invent what I want to say, you will invent what you want to hear. Some story we must have. Stray words on crumpled paper. A weak signal into the outer space of each other.
The probability of seperate worlds meeting is very small. The lure is immense. We send starships. We fall in love ~ Jeanette Winterson,
1145:I cured with the power that came through me. Of course, it was not I who cured,it was the power from the Outer World; the visions and ceremonies only made me like a whole through which the power could come to the two-leggeds. If I thought that I was doing it myself, the hole would close up and no power could come through. Then everything I could do would be foolish. ~ Black Elk,
1146:I think it's unrealistic to believe that somewhere in outer space two big rocks crashed together with a bang and now I have a wonderful family, freedom, and opportunity." We're gathered here with love and fellowship and friends. You can bang rocks together all you want; you cannot create what we have here. Maybe God can create life from big bangs, but rocks can't. ~ Roger Ailes,
1147:The artist's mission is to make the soul perceptible. Our scientific, materialist culture trains us to develop the eyes of outer perception. Visionary art encourages the development of our inner sight. To find the visionary realm, we use the intuitive inner eye: The eye of contemplation; the eye of the soul. All the inspiring ideas we have as artists originate here. ~ Alex Grey,
1148:Usually when I draw, I try to be in a contemplative mood. I try to keep my mind as empty, vacant and tranquil as possible. The outer mind is like the surface of the sea. On the surface, the sea is full of waves and surges; it is all restlessness. But when we dive deep below, the same sea is all peace, calmness and quiet, and there we find the source of creativity. ~ Sri Chinmoy,
1149:Exhilaration—is Within
383
Exhilaration—is within—
There can no Outer Wine
So royally intoxicate
As that diviner Brand
The Soul achieves—Herself—
To drink—or set away
For Visitor—Or Sacrament—
'Tis not of Holiday
To stimulate a Man
Who hath the Ample Rhine
Within his Closet—Best you can
Exhale in offering.
~ Emily Dickinson,
1150:I am one who has always been interested only in the edges of the body and the spirit, the outlying regions of the body and the outlying regions of the spirit. The depths hold no interest for me; I leave them to others, for they are shallow, commonplace. What is there, then, at the outer most edge? Nothing, perhaps, save a few ribbons, dangling down into the void. ~ Yukio Mishima,
1151:Just like a human foetus, while in the uterus, retrieves and assimilates the components that allow its physical body to become whole and fit to emerge into the outer reality, the third dimension serves the purpose of shamanic pregnancy, which is about retrieving and integrating the fragmented pieces of the soul, finally giving birth to the multidimensional self. ~ Franco Santoro,
1152:As to what good qualities there may be in our souls, or Who dwells within them, or how precious they are -- those are things which we seldom consider and so we trouble little about carefully preserving the soul's beauty. All our interest is centred in the rough setting of the diamond, and in the outer wall of the castle -- that is to say, in these bodies of ours. ~ Teresa of vila,
1153:Divine pride, or remembering one’s ultimate identity as a deity, is qualitatively different from arrogance, for it is not motivated by a sense of deficiency or compensatory self-aggrandisement…. When a woman reclaims her divine identity, she does not seek outer sources of approval, for a firm, unshakable basis for self-esteem emanates from the depths of her own being. ~ Sera Beak,
1154:Then a calm fell upon him. The gushing began from all sorts of places, all over his body. He heard pleasurable little giggles on the outer edges of his mind, in the dark creases behind his thoughts. He felt good, better than he’d felt in years. As if he were inside a huge embrace. And he felt as if he had finally reached the right place, his home, his motherland. ~ David Grossman,
1155:There we understood that our vocation, our true vocation, was to move for eternity along the roads and seas of the world. Always curious, looking into everything that came before our eyes, sniffing out each corner but only ever faintly — not setting down roots in any land or staying long enough to see the substratum of things; the outer limits would suffice. ~ Ernesto Che Guevara,
1156:That the outer man is a picture of the inner, and the face an expression and revelation of the whole character, is a presumption likely enough in itself, and therefore a safe one to go on; borne out as it is by the fact that people are always anxious to see anyone who has made himself famous. Photography offers the most complete satisfaction of our curiosity. ~ Arthur Schopenhauer,
1157:The self-reflexive mind may now become totally emancipated and set out on its own course of evolution. It is not “we” who think, but “it” thinks in us. Mind becomes a creative factor not only in image-forming, but also in the active transformation of outer reality. This role of the self-reflexive mind blossoms fully in the human world. ~ Erich Jantsch, The Self-Organizing Universe,
1158:once heard someone say that criticism is like a nut surrounded by a hard shell. The hard shell represents a projected experience from a biased perspective—something you should discard and ignore. If you can successfully discard the criticism’s outer trappings, there is often something you can learn from its core, especially after you’ve allowed some time to pass. ~ Chris Guillebeau,
1159:Everything that occurs is not only usable and workable but is actually the path itself. We can use everything that happens to us as the means for waking up. We can use everything that occurs—whether it’s our conflicting emotions and thoughts or our seemingly outer situation—to show us where we are asleep and how we can wake up completely, utterly, without reservations. ~ Pema Ch dr n,
1160:Just imagine living in a world without mirrors. You'd dream about your face and imagine it as an outer reflection of what is inside you. And then, when you reached forty, someone put a mirror before you for the first time in your life. Imagine your fright! You'd see the face of a stranger. And you'd know quite clearly what you are unable to grasp: your face is not you. ~ Milan Kundera,
1161:From the union of power and money,
from the union of power and secrecy,
from the union of government and science,
from the union of government and art,
from the union of science and money,
from the union of ambition and ignorance,
from the union of genius and war,
from the union of outer space and inner vacuity,
the Mad Farmer walks quietly away. ~ Wendell Berry,
1162:I wasn't frightened going to outer space. I'd been living this in my head for many, many years, so I sort of had played all of these scenarios of flying into space and seeing earth. I think I was very prepared for it. It was almost a completely joyful, very happy, very exciting experience, and I didn't have time or any desire to think about what things could go wrong. ~ Anousheh Ansari,
1163:Look how the smaller birds greet the sun, with so much merry chirruping and so much outpouring of song! It is their way of expressing worship for the only Light they can know, an outer one. But man can also know the inner Sun, the Light of the Overself. How much more reason has he to chirp and sing than the little birds! Yet how few man feel gratitude for such privilege. ~ Paul Brunton,
1164:This is very rare for anyone in life to pursue something and that thing being the thing you actually most want to do. It's all about the inner, rather than the outer. Whether people like or don't like my work, read it or don't read it, it's just been a gift from the gods that I've been able to sit at my desk for the last almost 50 years and do the things I've wanted to do. ~ Paul Auster,
1165:When we Christians behave badly, or fail to behave well, we are making Christianity unbelievable to the outside world. The wartime posters told us that Careless Talk costs Lives. It is equally true that Careless Lives cost Talk. Our careless lives set the outer world talking; and we give them grounds for talking in a way that throws doubt on the truth of Christianity itself. ~ C S Lewis,
1166:From the old wood came an ancient melancholy, somehow soothing to her, better than the harsh insentience of the outer world. She liked the inwardness of the remnant of forest, the unspeaking reticence of the old trees. They seemed a very power of silence, and yet a vital presence. They, too, were waiting: obstinately, stoically waiting, and giving off a potency of silence. ~ D H Lawrence,
1167:Today in the west we are asking the question, why is man unhappy? Answer is very simple. We have created a very fast society but we do not have a cozy home, and without a cozy home we do not have a mental state of nerve relaxed personality. Without having a mental state of nerve relaxed personality, you cannot face this fastness of the outer world; it's impossible. ~ Harbhajan Singh Yogi,
1168:We can be hindered in our development and our personal growth by political conditions. Outer circumstances can constrain us. Only when we are free to develop our innate abilities can we live as free beings. But we are just as much determined by inner potential and outer opportunities as the Stone Age boy on the Rhine, the lion in Africa, or the apple tree in the garden. ~ Jostein Gaarder,
1169:If we imagine an observer to approach our planet from outer space, and, pushing aside the belts of red-brown clouds which obscure our atmosphere, to gaze for a whole day on the surface of the earth as it rotates beneath him, the feature, beyond all others most likely to arrest his attention would be the wedge-like outlines of the continents as they narrow away to the South. ~ Eduard Suess,
1170:Briggs also found that when the introvert’s auxiliary was a perceptive process, it gave rise to a perceptive attitude and an outer personality that resembled, in a quiet way, the “spontaneous” personality of the perceptive extravert. When the auxiliary was a judging process, it produced a judging attitude and an outer personality that was the opposite of “spontaneous. ~ Isabel Briggs Myers,
1171:The great summary statement of all religions, philosophies, metaphysics, psychology, and success is this: You become what you think about most of the time. Your outer world ultimately becomes a reflection of your inner world. Your outer world of experience mirrors back to you what you think about most of the time. Whatever you think about continuously emerges in your reality. ~ Brian Tracy,
1172:Westerners think that all that is negative and positive is only caused from outside of themselves. They materialize and externalize their experiences, never understanding the connection between outer and inner phenomena or interdependent phenomena, looking for explanations only from objects through nihilist habit instead of from the subjective experience of their own minds. ~ Thinley Norbu,
1173:It looked as though they were breathing to some never-ending slow, deep rhythm. They breathed and watched as the world came and went. Some stars had seen the dinosaurs and the Neanderthals; they had seen the pyramids rise and Columbus discover America. For them, the earth was one more island world in the immeasurable ocean of outer space, its inhabitants microscopically small. ~ Nina George,
1174:The outer courtyard was one hundred-fifty feet long by seventy-five feet wide. Wooden poles holding linen curtains over seven feet high sanctioned it off. The Tent of Meeting, or holy place pitched at the back end and was fifteen feet wide, fifteen feet high, and forty-five feet long. It was divided into two sections, the holy place and the most holy place, the inner sanctum. ~ Brian Godawa,
1175:They knew that the outer surface of truth is not smooth, welling and gathering from paragraph to shapely paragraph, but is encrusted with a rough protective bark of citations, quotation marks, italics and foreign languages, a whole variorum crust of ‘ibid.’s’ and ‘compare’s’ and ‘see’s’ that are the shield for the pure flow of argument as it lives for a moment in one mind… ~ Nicholson Baker,
1176:When I came up choking I could tell that she saw the differences in me. Her eyes rested on the scrape on my face from the Outer Provinces. But it was as though she was a little like me. She noticed the differences and then she decided what mattered and what didn’t. She laughed with me then, and I loved the way the laugh reached her green eyes and crinkled the skin around them. ~ Ally Condie,
1177:To sum up: numbers appear to represent both an attribute of matter and the unconscious foundation of our mental process. For this reason, number forms, according to Jung, that particular element that unites the realms of matter and psyche. It is "real" in a double sense, as an archetypal image and as a qualitative manifestation in the realm of outer-world experience. ~ Marie Louise von Franz,
1178:When I came up choking I could tell that she saw the differences in me. Her eyes rested on the scrape on my face from the Outer Provinces. But it was as though she was a little like me. She noticed the differences and then she decided what mattered and what didn��t. She laughed with me then, and I loved the way the laugh reached her green eyes and crinkled the skin around them. ~ Ally Condie,
1179:As in a Russian doll, however, the outer layers always contain an inner core. Instead of evolution having replaced simpler forms of empathy with more advanced ones, the latter are merely elaborations on the former and remain dependent on them. This also means that empathy comes naturally to us. It is not something we only learn later in life, or that is culturally constructed. ~ Frans de Waal,
1180:But what a feeling can come over a man just from seeing the things he believes in and hopes for symbolized in the concrete form of a man. In something that gives a focus to all the other things he knows to be real. Something that makes unseen things manifest and allows him to come to his hopes and dreams through his outer eye and through the touch and feel of his natural hand. ~ Ralph Ellison,
1181:No one knows how greatness comes to a man. It may lie in his blackness, sleeping, or it may lance into him like those driven fiery particles from outer space. These things, however, are known about greatness: need gives it life and puts it in action; it never comes without pain; it leaves a man changed, chastened, and exalted at the same time-he can never return to simplicity ~ John Steinbeck,
1182:A spiritual man should be a normal man, a sound man. God Himself is normal; He is not insane. In order to reach God, a spiritual person has to be divinely practical in his day-to-day activities. Spirituality does not negate the outer life. But we have to know that the outer life does not mean the animal life. The outer life should be the manifestation of the divine life within us. ~ Sri Chinmoy,
1183:No one knows how greatness comes to a man. It may lie in his blackness, sleeping, or it may lance into him like those driven fiery particles from outer space. These things, however, are known about greatness: need gives it life and puts it in action; it never comes without pain; it leaves a man changed, chastened, and exalted at the same time--he can never return to simplicity. ~ John Steinbeck,
1184:We have developed from the geocentric cosmologies of Ptolemy and his forebears, through the heliocentric cosmology of Copernicus and Galileo, to the modern picture in which the earth is a medium-sized planet orbiting around an average star in the outer suburbs of an ordinary spiral galaxy, which is itself only one of about a million million galaxies in the observable universe. ~ Stephen Hawking,
1185:Thus what the word Renaissance really means is new birth to liberty—the spirit of mankind recovering consciousness and the power of self-determination, recognizing the beauty of the outer world and of the body through art, liberating the reason in science and the conscience in religion, restoring culture to the intelligence, and establishing the principle of political freedom. ~ Jacob Burckhardt,
1186:One overriding theme of the Principle of Manifestation is that your outer world reality is a direct reflection and projection of your inner consciousness. If the outer world is turbulent, it is because your inner consciousness is turbulent. If you calm your inner self, your outer world will mirror the calm. Master your inner consciousness and you will master manifestation. ~ Russell Anthony Gibbs,
1187:States Parties to the Treaty shall pursue studies of outer space, including the Moon and other celestial bodies, and conduct exploration of them so as to avoid their harmful contamination and also adverse changes in the environment of the Earth resulting from the introduction of extraterrestrial matter and, where necessary, shall adopt appropriate measures for this purpose… This ~ David Grinspoon,
1188:In considering what the religions teach, it is essential to remember that the outside world is as a reflection of the soul of man [...] The state of the outer world does not merely correspond to the general state of men’s souls; it also in a sense depends on that state, since man himself is the pontiff of the outer world. Thus the corruption of man must necessarily affect the whole. ~ Martin Lings,
1189:To create power is like a magnet, this is true because this creative power operates like a magnet. Give it a strong clear picture of what you want and this creative power starts to work magnetizing conditions about you - attracting to you things, resources, opportunities, circumstances and even the people you need, to help bring to pass in your outer life what you have pictured. ~ Claude M Bristol,
1190:All of them watched the footage, even Fisayo. After it finished, none of them said a word, yet in their minds, they saw plenty. Jacobs saw an end to living with parents who refused to accept him. His sister Fisayo saw all of Lagos in flames. Seven saw infinite possibilities and a people from outer space that could make the world embrace and love everyone. Rome saw the rise of Rome. ~ Nnedi Okorafor,
1191:Normal people look at me. They see the surface of me, the appealing outer shell. They never delve any deeper. But you…your eyes probe and they search. It feels fucking real when you look at me. After thirty seven years of being admire and coveted because of the way my genetics predetermined what my features would look like, it’s refreshing to be fucking see, Sera. ~ Callie Hart,
1192:Glad and merry and sweet is the blessed and lovely demeanour of our Lord towards our souls, for he saw us always living in love-longing, and he wants our souls to be gladly disposed toward him . . . by his grace he lifts up and will draw our outer disposition to our inward, and will make us all at unity with him, and each of us with others in the true, lasting joy which is Jesus. ~ Julian of Norwich,
1193:The diet of the people in the Outer Hebrides which proved adequate for maintaining a high immunity to dental caries and preventing deformity consisted chiefly of oat products and sea foods including the wide variety of fish available there. This diet included generally no dairy products since the pasture was not adequate for maintaining cattle. Oat grain was the only cereal that could be ~ Anonymous,
1194:Win by losing. Before your outer walls break, as break they must, build an inner place to protect your truth. Protect that you are infinite life, choosing its playground; protect that the world you know exists with your consent and for your own good reasons; protect that your purpose and mission is to shine love in your own playful way, in the moments you decide will be most dramatic. ~ Richard Bach,
1195:[Martin] Luther, we grant, overcame bondage out of devotion by replacing it by bondage out of conviction. He shattered faith in authority because he restored the authority of faith. He turned priests into laymen because he turned laymen into priests. He freed man from outer religiosity because he made religiosity the inner man. He freed the body from chains because he enchained the heart. ~ Karl Marx,
1196:What were we like then in that time and space, unburdened of the weight of outer sound? We were angels harboring each other in the notion of desirelessness, dazed in our acquiescence to the drift through subatomic matter. The love of minds should last beyond lives. Maybe it does, each mind a dice-toss of neutron stars, invisible except to theory, pulling at cold space to find its lover. ~ Don DeLillo,
1197:The inner world is the world of your requirements and your energies and your structure and your possibilities that meets the outer world. And the outer world is the field of your incarnation. That’s where you are. You’ve got to keep both going. As Novalis said, "The seat of the soul is there where the inner and outer worlds meet."
Joseph Campbell, 1991, The Power of Myth, pp.68-69 ~ Joseph Campbell,
1198:The willingness to think what you think and feel what you feel—without necessarily believing that it is true, and without feeling compelled to act on it—is an effective strategy for treating anxiety, depression, food cravings, and addiction. As we consider the evidence for each, we’ll see that giving up control of our inner experiences gives us greater control over our outer actions. ~ Kelly McGonigal,
1199:If your inner being changes, your whole outer life will be totally different. It will have a different fragrance, a different beauty, a different grace. And when your inner being is changed and becomes a flame of light, you will become a light unto others too. You will become a beckoning light, a great herald of a new dawn. Your very presence will trigger revolutions in other people's lives. ~ Rajneesh,
1200:Pierce through the livid face of a human being at certain moments as they ponder, look behind the facade, look into the soul, look into the darkness. There, beneath the outer silence, titanic struggles are taking place. What a somber thing is this infinity that each man carries within him and against which he measures in despair what his his brain wants and what his life puts into action! ~ Victor Hugo,
1201:Brad Wright, who created Grant MacLaren, had me in mind. We'd actually worked together 20 years ago. He wrote an episode of The Outer Limits that I was in in '96 or '95? So we'd been aware of each other for years. I'd lived in Vancouver off and on, where he's based. And it just came to me, and I'm always looking for something different. Perception was a different show than Will & Grace. ~ Eric McCormack,
1202:Dent recognized it; the intermezzo before the last movement of De Bruik’s Human Biology. The finale of the symphony was a standard concert opener in the outer worlds. Soon the crackling of superamplified muscle contractions and the rush of adrenaline into the bloodstream announced the shift to the finale, and the crowd cheered wildly; Dent could feel his blood surging through him— ~ Kim Stanley Robinson,
1203:May I be filled with lovingkindness; may I be held in lovingkindness.
May I feel safe and at ease.
May I feel protected from inner and outer harm.
May I be happy.
May I accept myself just as I am.
May I touch deep, natural peace.
May I know the natural joy of being alive.
May I find true refuge within my own being.
May my heart and mind awaken; may I be free. ~ Tara Brach,
1204:Romance isn’t about the outer trappings society has pushed down our throats from the time we were little. It’s showing in all the little ways that you care about the person you’re with. That you’ll protect her if the shit hits the fan, that you’ll provide for her, that you’ll let her choose what she wants to do and where she wants to eat, even if it’s not what you would pick for yourself. ~ Susan Stoker,
1205:She lifted her hands and closed them around his head... and it seemed to Catriana in that moment as if that newborn trialla in her soul began to sing. Of trials endured and trials to come, of doubt and dark and all the deep uncertainties that defined the outer boundaries of mortal life, but with love now present at the base of it all, like light, like the first stone of a rising tower. ~ Guy Gavriel Kay,
1206:There will always be a small percentage of persons who feel a burning curiosity about unknown outer space, and a burning desire to escape from the prison-house of the known and the real into those enchanted lands of incredible adventure and infinite possibilities which dreams open up to us, and which things like deep woods, fantastic urban towers, and flaming sunsets momentarily suggest. ~ H P Lovecraft,
1207:A Russian cosmonaut and a Russian brain surgeon were once discussing Christianity. The brain surgeon was a Christian, but the cosmonaut wasn’t. ‘I have been in outer space many times,’ bragged the cosmonaut, ‘but I have never seen any angels.’ The brain surgeon stared in amazement, but then he said, ‘And I have operated on many intelligent brains, but I have never seen a single thought. ~ Jostein Gaarder,
1208:In outer space you develop an instant global consciousness, a people orientation, an intense dissatisfaction with the state of the world, and a compulsion to do something about it. From out there on the moon, international politics look so petty. You want to grab a politician by the scruff of the neck and drag him a quarter of a million miles out and say, ‘Look at that, you son of a bitch. ~ Ryan Holiday,
1209:Surely the greatest tragedy for men in regard to the feminine principle is that their fear alienates them from their own anima, the principle of relatedness, feeling and connection to the life force. This alienation from self obliges alienation from other men as well. Often their only connection with each other comes through superficial talk about outer events, such as sports and politics. ~ James Hollis,
1210:The soul of each man contains the potential divinity. Our aim must be to make apparent this divinity within us by subduing our inner and outer nature. Attain to him by works or by adoration, by physical mastery, by philosophy, by one, by several or by all of these methods and be free. That is the whole of religion. Doctrines, dogmas, rituals, books, temples, forms are only secondary details. ~ Vivekananda,
1211:Any mother could tell you that a child invades her space from the moment of conception. And for years after, space does not exist. It was one of the things I had missed. I’d even yearned for it. And then Eli died, and I had all the space I had thought I wanted. Not just a little space. Outer space. Galaxies. And I’d floated in it in agony, longing for the days when there had been no such thing. ~ Amy Harmon,
1212:The best and most authentic reaction against feminism and against every other female aberration should not be aimed at women as such, but at men instead. It should not be expected of women that they return to what they really are and thus reestablish the necessary inner and outer conditions for a reintegration of a superior race, when men themselves retain only the semblance of true virility. ~ Julius Evola,
1213:The Blue Degrees are but the outer court...of the temple. Part of the symbols are displayed there to the initiate, but he is intentionally misled by false interpretation. It is not intended that he shall understand them, but it is intended that he shall imagine that he understands them...The true explanation is reserved for the Adepts, the Princes of Masonry (those of the 32nd and 33rd degrees) ~ Albert Pike,
1214:The factor VIII project, both teams knew, would challenge the outer limits of gene-cloning technology. Somatostatin had 14 amino acids; insulin had 51. Factor VIII had 2,350. The leap in size between somatostatin and factor VIII was 160-fold-almost equivalent to the jump in distance between Wilbur Wright's first airborne circle at Kitty Hawk and Lindbergh's journey across the Atlantic. ~ Siddhartha Mukherjee,
1215:If the outer world is diminished in its grandeur, then the emotional, imaginative, intellectual, and spiritual life of the human is diminished or extinguished. Without the soaring birds, the great forests, the sounds and coloration of the insects, the free-flowing streams, the flowering fields, the sight of clouds by day and the stars at night, we become impoverished in all that makes us human. ~ Thomas Berry,
1216:I think that the first responsibility of an artist is to follow truth, and the innate original forces and energies that are within them. At the same time, I also think, collectively, that there has to be a place for artists to reflect and deal with the society they're living in. I think that great art inevitably reflects some of the drama and trauma and conflicts that exist in the outer world. ~ Tony Shafrazi,
1217:Yet it's true that looks matter in politics... It is also true that perfecting the outer shell has become an obsession in this country... Mitt Romney, Barack Obama and John Edwards almost always look good, and pretty much the same, in dark suits or casual wear. Fred Thompson always looks crepuscular and droopy. Often Hillary Clinton looks great, and sometimes she looks tired, heavier or puffier. ~ Maureen Dowd,
1218:So your life becomes a vital celebration, your relationship becomes a festive thing. Whatsoever you do, every moment is a festival. You eat, and eating becomes a celebration; you take a bath, and bathing becomes a celebration; you talk, and talking becomes a celebration; relationship becomes a celebration. Your outer life becomes festive, there is no sadness in it. How can sadness exist with silence? ~ Rajneesh,
1219:Tradition matters because it is not given to societies to proceed through history as if they had no past and as if every course of action were available to them. they may deviate from the previous trajectory only within a finite margin. the great statesmen act at the outer limit of that margin. if they fall short, society stagnates. if they exceed it, they lose the capacity to shape posterity. ~ Henry Kissinger,
1220:In outer space you develop an instant global consciousness, a people orientation, an intense dissatisfaction with the state of the world, and a compulsion to do something about it. From out there on the moon, international politics look so petty. You want to grab a politician by the scruff of the neck and drag him a quarter of a million miles out and say, ‘Look at that, you son of a bitch.’ ” Many ~ Ryan Holiday,
1221:It was his idea, this run. Somehow, the remaining factions of the Empire are still fueling their war effort even months after the destruction of their second battle station. Wedge had the notion that they must’ve moved out to the Outer Rim—study your history and it’s easy to see that the seeds of the Empire grew first out here, away from the Core systems, away from the prying eyes of the Republic. ~ Chuck Wendig,
1222:Put simply, our inner ecology is a mess. Somehow we think that fixing outer conditions will make everything okay on the inside. But these past 150 years are proof that technology will only bring comfort and convenience to us, not well-being. We need to understand that unless we do the right things, the right things will not happen to us: this is true not just of the outside world, but also the inside. ~ Sadhguru,
1223:What is important is to consider life not as an inner and outer, but as a whole, as a total undivided movement. Then action has quite a different meaning, for then it is not partial. It is fragmented or partial action that adds to the cloud of misery. The good is not the opposite of evil. The good has no relation to evil, and the good cannot be pursued. It flowers only when suffering is not. ~ Jiddu Krishnamurti,
1224:16So we do not lose heart.  f Though our outer self [4] is wasting away,  g our inner self  h is being renewed day by day. 17For  i this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 j as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. ~ Anonymous,
1225:A true yogi is able to pass into and maintain the superconscious state, regardless of multitudinous distractions never absent from this earth—the buzz of insects! the pervasive glare of daylight! In the first state of samadhi (sabikalpa), the devotee shuts off all sensory testimony of the outer world. He is rewarded then by sounds and scenes of inner realms fairer than the pristine Eden. 6 ~ Paramahansa Yogananda,
1226:The eye single, the third eye painted on the foreheads of oriental gods, the inner eye, the symbolic eye of Horus, see inwardly; whereas the physical eyes behold only the outer parts. It is with the eye single, the eye of the gods, that man can behold the sanctum sanctorum, the little room in the heart, where between the wings of the cherub hovers the shekinah's glory. ~ Manly P Hall, How to Understand Your Bible,
1227:11 “But when the king came in to look at the guests, he saw there a man who had no wedding garment; * 12and he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless. 13Then the king said to the attendants, ‘Bind him hand and foot, and cast him into the outer darkness, where there will be weeping and gnashing of teeth.’ 14For many are called, but few are chosen. ~ Anonymous,
1228:In reality, everything is within; the outer is just a projection. Fear is within you; it is projected as a hell. Hell is just a projected image on the screen - of the fear that is within you, of the anger, of the jealousy, of all that is poisonous in you, of all that is evil in you. Heaven is, again, a projected image on the screen - of all that is good and beautiful, of all that is blissful within you. ~ Rajneesh,
1229:Human beings cannot, of course, wholly transcend human nature; something subjective, if only the interest that determines the direction of our attention, must remain in all our thought. But scientific philosophy comes nearer to objectivity than any other human pursuit, and gives us, therefore, the closest constant and the most intimate relation with the outer world that it is possible to achieve. ~ Bertrand Russell,
1230:We now have cultural machines so powerful that one singer can reach everybody in the world, and make all the other singers feel inferior because they're not like him. Once that gets started, he gets backed by so much cash and so much power that he becomes a monstrous invader from outer space, crushing the life out of all the other human possibilities. My life has been devoted to opposing that tendency. ~ Alan Lomax,
1231:And I think of the night-blooming cereus, a plant that looks like a leathery weed most of the year. But for one night each summer its flower opens to reveal silky white petals, which encircle yellow lacelike threads, and another whole flower like a tiny sea anemone within the outer flower. By morning, the flower has shriveled. One night of the year, as delicate and fleeting as a life in the universe. ~ Alan Lightman,
1232:Nothing is simple if your mind is a fetch-and-carry wanderer from sliced perilous outer world to secret safe inner world; if when night comes your thought creeps out like a furred animal concealed in the dark, to find, seize, and kill its food and drag it back to the secret house in the secret world, only to discover that the secret world has disappeared or has so enlarged that it's a public nightmare. ~ Janet Frame,
1233:now. They were spirits in their purest forms. Some called them orbs, and sometimes they showed up on photographs. Many non-believers assumed such orbs were dust on the lens. But the camera could never fully capture what I could see. To my eyes, the balls of light were alive with energy, endlessly forming and reforming, gathering smaller particles of energy around them like mini-black holes in outer space. ~ J R Rain,
1234:the first thing is to get you settled. Tell your men to gather their families and move to the city of Ziklag. It is twenty miles south-west of Gath, on the outer reaches of Philistia in the Negeb. I will relocate the current inhabitants to Gaza and Ashkelon.” David bowed and left the cup on the table. “Lord Achish, you are too kind and too wise. I only hope to be worthy of your goodness and greatness. ~ Brian Godawa,
1235:The man whose inner vision is bathed in an illumination of his consciousness at once realizes the spiritual unity reigning supreme over all differences. His mind no longer awkwardly stumbles over individual facts of separateness in the human world, accepting them as final. He realizes that peace is in the inner harmony which dwells in truth and not in any outer adjustments. ~ Rabindranath Tagore, The Religion of Man,
1236:When human beings have been fascinated by the contemplation of their own hearts, the more intricate biological pattern of the female has become a model for the artist, the mystic, and the saint. When mankind turns instead to what can be done, altered, built, invented, in the outer world, all natural properties of men, animals, or metals become handicaps to be altered rather than clues to be followed. ~ Margaret Mead,
1237:From this outer edge of his life, looking back, there was only one remorse, and that was only that he wished to go on living. Did all dying people feel this way, as if they had never lived? Did life seem that short, indeed, over and done before you took a breath? Did it seem this abrupt and impossible to everyone, or only to himself, here, now, with a few hours left to him for thought and deliberation? ~ Ray Bradbury,
1238:Oh my God, does art engender humanity? It awakens your humanity. But humanity has nothing to do with political theory. Political theory is in the interests of one group of humanity, or one ideal for humanity. But humanity-my heavens, that's what proper art renders. We have a paradox. Going into the deepest aspects of inner space connects you with something that is the most vital for the outer realm. ~ Joseph Campbell,
1239:There are two specific objections to use of psychedelic drugs.First,use of these drugs may be dangerous.Howev er,every worth-while exploration is dangerous-climb ing mountains,testi ng aircraft,rocket ing into outer space,or collecting botanical specimens in jungles.But if you value knowledge & the actual delight of exploration more than mere duration of uneventful life,you are willing to take the risks. ~ Alan Watts,
1240:The embrace of present and past time, in which English antiquarianism becomes a form of alchemy, engenders a strange timelessness. It is as if the little bird which flew through the Anglo-Saxon banqueting hall, in Bede's Historia Ecclesiastica Gentis Anglorum, gained the outer air and became the lark ascending in Vaughan Williams's orchestral setting. The unbroken chain is that of English music itself. ~ Peter Ackroyd,
1241:Conscious means "having an awareness of one's inner and outer worlds; mentally perceptive, awake, mindful." So "conscious business" might mean, engaging in an occupation, work, or trade in a mindful, awake fashion. This implies, of course, that many people do not do so. In my experience, that is often the case. So I would definitely be in favor of conscious business; or conscious anything, for that matter. ~ Ken Wilber,
1242:I always think that things have to happen the way they do happen, that there are so many inner and outer forces joining at every event that it becomes a kind of fate. I learned from studying Buddhism that there’s beauty, and certainly a lot of peace, in accepting that.” I sniffed. A smile twinkled sheepishly across his face. “Okay, okay,” he said, “how about this? If you worry about it, you draw it to you. ~ Jane Smiley,
1243:Most change starts with the simple process of something outside of us altering something inside of us. If you begin the inward journey and start to change your inner world of thoughts and feelings, it should create an improved state of well-being. If you keep repeating the process in meditation, then in time, epigenetic changes should begin to alter your outer presentation—and you become your own placebo. ~ Joe Dispenza,
1244:With us the inner nature accords with the outer expectation. The body follows the mind, and the mind seeks the soul, which it strives toward but has not yet won. With you it is otherwise. The mind follows the body in pursuit of the soul you have been told you already have. Because you cannot find it, you assume you have lost it somewhere in your past, and this keeps you from achieving it in your future. ~ Sheri S Tepper,
1245:Before man attempts to solve the secrets of the Universe without, he should master the Universe within—the Kingdom of the Self. When he has accomplished this, then he may, and should, go forth to gain the outer knowledge as a Master demanding its secrets, rather than as a slave begging for the crumbs from the table of knowledge. The first knowledge for the Candidate is the knowledge of the Self. ~ William Walker Atkinson,
1246:Don’t be content to let things drift along, hoping for the best. It is not spiritual to “put up” with inharmonious conditions. If the conditions of your life are not to your liking, you must get to work on your own consciousness and, by raising that above the outer picture, cause those conditions to become something nearer to your heart’s desire; and you must keep on doing this until you find your True Place. ~ Emmet Fox,
1247:The outer ring of Christianity is a rigid guard of ethical abnegations and professional priests; but inside that inhuman guard you will find the old human life dancing like children and drinking wine like men; for Christianity is the only frame for pagan freedom. But in the modern philosophy the case is opposite; it is its outer ring that is obviously artistic and emancipated; its despair is within. ~ Gilbert K Chesterton,
1248:When a child is born its sense-organs are brought in contact with the outer world. The waves of sound, heat and light beat upon its feeble body, its sensitive nerve-fibres quiver, the muscles contract and relax in obedience: a gasp, a breath, and in this act a marvelous little engine, of inconceivable delicacy and complexity of construction, unlike any on earth, is hitched to the wheel-work of the Universe. ~ Nikola Tesla,
1249:We but mirror the world. All the tendencies present in the outer world are to be found in the world of our body. If we could change ourselves, the tendencies in the world would also change. As a man changes his own nature, so does the attitude of the world change towards him. This is the divine mystery supreme. A wonderful thing it is and the source of our happiness. We need not wait to see what others do. ~ Mahatma Gandhi,
1250:The air through which we walk, both outdoors and inside our buildings, contains plenty of tiny organisms that would feed quite happily on our insides but don’t usually bother us because they can’t get close enough to our juicy parts, such as our brains and hearts. Our outer skin is thick and whole, and any openings, such as those for our eyes, nose, mouth, and ears, are coated in protective slime and wax. This ~ Hope Jahren,
1251:The Cop. She has a steel grid in front of her mind, and for anything in the outer world to reach her it first has to squeeze through the bars of that grid. Information has to be broken into small cubes; information and data packaged in two-dimensional squares are preferable to three-dimensional cubes however: they pass through the grid more quickly and once they reach the Cop’s mind take up less space there. ~ Russell Banks,
1252:The disassociation between inner belief and outer behaviour allowed many people to enjoy a sense of retaining their inner decency while at the same time not risking any loss of livelihood, any compromise over career ambitions, let alone any potentially more sanctions; hence never revealing any signs of disagreement or openly showing anything less than apparently full commitment to the regime and its policies ~ Mary Fulbrook,
1253:Intuition is the innate ability in everyone to perceive truth directly - not by reason, logic, or analysis, but by a simple knowing from within. That is the very meaning of the word "intuition": to know, or understand from within - from one's own self, and from the heart of whatever one is trying to understand. Intuition is the inner ability to see behind the outer forms of things to their inner essence. ~ Goswami Kriyananda,
1254:When the outer ego is narrow, and poorly represents these subdominant personalities then they rise up in arms, and when conditions are favorable attempt to express themselves through a momentary weakness on the part of the dominant ego. But without even doing this they may momentarily take over or express themselves through a single function, such as speech or motion, while the outer ego is blissfully unaware. ~ Jane Roberts,
1255:Physical beauty and ugliness is not very important. The real thing is the inner. I can teach you how to be beautiful from within, and that is real beauty. Once it is there, your physical form won't matter much. Your eyes will start shining with joy; your face will have a gleam, a glory. The form will become immaterial. When something starts flowing from within you, some grace, then the outer form is just put aside. ~ Rajneesh,
1256:The first stars tremble as if shimmering in green water. Hours must pass before their glimmer hardens into the frozen glitter of diamonds. I shall have a long wait before I witness the soundless frolic of the shooting stars. In the profound darkness of certain nights I have seen the sky streaked with so many trailing sparks that it seemed to me a great gale must be blowing through the outer heavens. ~ Antoine de Saint Exupery,
1257:The first stars tremble as if shimmering in green water. Hours must pass before their glimmer hardens into the frozen glitter of diamonds. I shall have a long wait before I witness the soundless frolic of the shooting stars. In the profound darkness of certain nights I have seen the sky streaked with so many trailing sparks that it seemed to me a great gale must be blowing through the outer heavens. ~ Antoine de Saint Exup ry,
1258:I brushed the curtain aside, scowling. Hadn't even spoken to the girl and I felt like a stalker staring out the window, waiting once more...waiting for what? To catch a glimpse of her? Or to better prepare myself for the inevitable meeting?

If Dee saw me now, she'd be on the floor laughing.

And if Ash saw me right now, she'd scratch out my eyes and blast my new neighbor into outer space. ~ Jennifer L Armentrout,
1259:If it were possible for us to have so deep an insight into a man's character as shown both in inner and in outer actions, that every, even the least, incentive to these actions and all external occasions which affect them were so known to us that his future conduct could be predicted with as great a certainty as the occurrence of a solar or lunar eclipse, we could nevertheless still assert that the man is free. ~ Immanuel Kant,
1260:In bocca al lupo." It was a phrase that the High Garda used to wish one another luck traveling through the Translation portals, a process that was painful and terrifying and dangerous in equal measure, and it seemed right about now. In the mouth of the wolf. "Crepi il lupo," thomas responded as Jess's cell was locked tight, and the he was gone, prodded down the hall and to the outer door and away. Kill the wolf. ~ Rachel Caine,
1261:The number 11, according to Crowley, is "the general Number of Magick, or Energy tending towards Change". The change is precisely the transition from one dimension to another signalized by the changing colors of the Shining Ones as they pass through the gateway of death to reappear in another dimension. The death of Osiris symbolizes the change. Furthermore eleven denotes the One behind the Ten. ~ Kenneth Grant, Outer Gateways,
1262:The outer is easier, and the outer is objective. For example, one man, Thomas Alva Edison, discovers electricity and the whole of humanity uses it; there is no need for everyone to discover it again and again. Inner growth is a totally different phenomenon. A Gautama Buddha may become enlightened, but that does not mean that everybody else becomes enlightened. Each individual has to find the truth for him or herself. ~ Rajneesh,
1263:What I wish to show by these feats of strength is that prayer and meditation can definitely increase one's outer capacities. I hope that by doing this I will be able to inspire many people to pray and meditate sincerely as part of their regular daily routine. my message is that if one needs strength, then uncovering one's inner strength through prayer and meditation is the fastest and most effective way to get it. ~ Sri Chinmoy,
1264:A genuine smile involves two facial muscles: (1) the zygomatic major muscle, which stretches from the cheekbone and lifts the corners of the mouth; and (2) the outer part of the obicularis oculi muscle, which orbits the eye, and is involved in “pulling down the eyebrows and the skin below the eyebrows, pulling up the skin below the eye, and raising the cheeks.”7 Artificial smiles involve only the zygomatic major. ~ Daniel H Pink,
1265:Becoming rich isn't as much about getting rich financially as about whom you become, in character and mind, to get rich. I want to share a secret with you that few people know: the fastest way to get rich and stay rich is to work on developing you! The idea is to grow yourself into a successful person. Again, your outer world is merely a reflection of your inner world. You are the root; your results are the fruits. ~ T Harv Eker,
1266:There are 3 levels of compatibility in intimate relationships that connect the most subtle realm of spirit to the most outer, dense form of body. There must be alignment in heart, through life view and spiritual intention; mind, through clear, open communication; and body, through physical chemistry. Compatibility on all 3 levels of heart, mind, and body is the ultimate love relationship, which everyone is seeking! ~ John Friend,
1267:All success in life, whether material or spiritual, starts with that twelve-pound mass sitting between your shoulders. Or more specifically, with the thoughts that you put into your mind every second of every minute of every day. Your outer world reflects the state of your inner world. By controlling the thoughts that you think and the way you respond to the events of your life, you begin to control your destiny. ~ Robin S Sharma,
1268:Even if we never reach the stars by our own efforts, in the millions of years that lie ahead it is almost certain that the stars will come to us. Isolationism is neither a practical policy on the national or cosmic scale. And when the first contact with the outer universe is made, one would like to think that Mankind played an active and not merely a passive role-that we were the discoverers, not the discovered. ~ Arthur C Clarke,
1269:We think the world is steady, rolling through space beneath our feet, day and night, rain and sunlight. And then, one day, you just fall off the planet and drift away, into outer space, and everything you thought was true all the laws that bound your life before, all the rules and norms that kept things in place, that kept you in place, they're gone. And nothing makes sense anymore. Gravity is gone. Love is gone. ~ Nickolas Butler,
1270:machine until it tears you apart?” Barnes shook his head. He put the coin purse in his outer jacket pocket, touched the Ziploc bag of salt that was still there. He said, “CP583427.” “What’s that?” “That’s the big clue Reyes has been trying to make us see. Some serial number or code. Haven’t figured it out yet. Mean anything to you?” “Not off the top.” Barnes looked out the window. The sun was beginning its ascent ~ Scott J Holliday,
1271:The creative force in man recognizes and records these rhythms with the medium most suitable to him, the object, or the moment, feeling the cause, the life within the outer form. Recording unfelt facts, acquired by rule, results in sterile inventory. To see the Thing Itself is essential: the quintessence revealed direct without the fog of impressionism - the casual noting of the superficial phase, a transitory mood. ~ Edward Weston,
1272:The woods are never solitary — they are full of whispering, beckoning, friendly life. But the sea is a mighty soul, forever moaning of some great, unshareable sorrow, which shuts it up into itself for all eternity. We can never pierce its infinite mystery — we may only wander, awed and spellbound, on the outer fringe of it. The woods call to us with a hundred voices, but the sea has one only — a mighty voice. ~ Lucy Maud Montgomery,
1273:All Christian religions are outer-directed. "Who can I convert?" "Let's go to this country and make them Christians." "Wear this." "Do that." "No, don't worship that way. Worship this way or I'll kill you - for the good of your soul, of course." Meanwhile, followers of Eastern religions are sitting in the middle of their minds, experiencing a bliss and a level of consciousness that Western man can't begin to approach. ~ George Carlin,
1274:Without inner peace, outer peace is impossible. We all wish for world peace, but world peace will never be acheived unless we first establish peace within our own minds. We can send so-called 'peacekeeping forces' into areas of conflict, but peace cannot be oppossed from the outside with guns. Only by creating peace within our own mind and helping others to do the same can we hope to achieve peace in this world. ~ Geshe Kelsang Gyatso,
1275:Today, we know that time travel need not be confined to myths, science fiction, Hollywood movies, or even speculation by theoretical physicists. Time travel is possible. For example, an object traveling at high speeds ages more slowly than a stationary object. This means that if you were to travel into outer space and return, moving close to light speed, you could travel thousands of years into the Earth's future. ~ Clifford A Pickover,
1276:In the light of consciousness all sorts of things happen and one need not give special importance to any. The sight of a flower is as marvelous as the vision of God. Let them be. Why remember them and then make memory into a problem? Be bland about them; do not divide them into high and low, inner and outer, lasting and transient. Go beyond, go back to the source, go to the self that is the same whatever happens. ~ Sri Nisargadatta Maharaj,
1277:This here is your inheritance, says the senior partner. Yes, he says, Ludwig, I know, and stows the plan for the bathing house (5.5m long, 3.8m wide, outer wall construction: wood, roof construction: thatch), stows both the plan and the mosquito in his briefcase. On a German shelf, this mosquito, pressed flat between large quantities of paper, will outlast time and times, and one day it might even be petrified, who knows. ~ Jenny Erpenbeck,
1278:To the degree that our caretakers attack or abandon us for showing vulnerability, to that degree do we later avoid the authentic self-expression that is fundamental to intimacy. The outer critic forms to remind us that everyone else is surely as dangerous as our original caretakers. Subliminal memories of being scorned for seeking our parents’ support then short-circuit our inclinations to share our troubles and ask for help. ~ Pete Walker,
1279:You know what I did this morning? I played the voice of a toy. Some terrible robot toys from Japan that changed from one thing to another. The Japanese have funded a full-length animated cartoon about the doings of these toys, which is all bad outer-space stuff. I play a planet. I menace somebody called Something-or-other. Then I'm destroyed. My plan to destroy Whoever-it-is is thwarted and I tear myself apart on the screen. ~ Orson Welles,
1280:I want to see us to explore outer space. But I want to do it safely, without the loss of human life, and democratically: where is the free-wheeling debate on this question? Only one force can stop this mission: the will of the American people. They have not been asked. Do they want to endanger their loved ones, their industry with this launch? One force is more powerful than plutonium, the spirit of the American people united. ~ Michio Kaku,
1281:Six months of waiting. Six months of understanding the inner workings of faith and the outer spheres of the world. Six months of time: hundreds and millions of awakening seconds and sleeping minutes. Six months of aching stretched out like the Sahara: lickety-split, snippety-snip, jiggity-jig Six months of fading and blooming, stopping and starting. Six months of love: a breath, a deluge, an eternity; a single flake of snow. ~ Tishani Doshi,
1282:His understanding of the method by which organisms become first individualised and then personalised gave him a number of valuable insights. Basically, the process depends on cephalisation — the differentiation of a head as the dominant guiding region of the body, forwardly directed, and containing the main sense-organs providing information about the outer world and also the main organ of co-ordination or brain. ~ Pierre Teilhard de Chardin,
1283:In the growth into a divine life the spirit must be our first preoccupation; until we have revealed and evolved it in our self out of its mental, vital, physical wrappings and disguises, extricated it with patience from our own body, as the Upanishad puts it, until we have built up in ourselves an inner life of the spirit, it is obvious that no outer divine living can become possible. ~ Sri Aurobindo, The Life Divine, 2.28 - The Divine Life,
1284:It is a surprise to me to like myself; among all the elaborate possibilities I contemplated for my future, that never figured. My hard-won contentment reflects the simple truth that inner peace often hinges on outer peace. In the gnostic gospel of St. Thomas, Jesus says, “If you bring forth what is within you, what is within you will save you. If you do not bring forth what is within you, what is within you will destroy you. ~ Andrew Solomon,
1285:We can be confident in our dealings with the world when what the world sees is the outer person, with all the outer person's defences: the intimacy of a love affair is a different matter altogether. And who might not feel just the slightest bit insecure under the gaze of a lover--a gaze which falls on birthmarks, on blemishes physical and psychological, on our imperfections and impatience, on our human vulnerability? ~ Alexander McCall Smith,
1286:Of course I know the verse and quote it for her.
"So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. ~ Nancee Cain,
1287:The concept of minimalism is to relax. Like a Zen monk in training, it is something that brings equilibrium to the heart. I don't necessarily think it has any problems, but if I were to force myself to name one, I would say that since the minimalist feeling already includes its own universe, I think it might kill the drive that we would otherwise have to commit the physically impossible and attempt to travel into outer space. ~ Takashi Murakami,
1288:One thing I loved about New Zealand was the indoor/outdoor lifestyle of the place. I remember going from Xboxing, jamming out on guitars and drum machines in my buddy's apartment, to a bike ride through the parks and up and down the streets all over the city, to the ocean, right into the water. I remember we were swimming outer ways and we got to a certain place where we wanted to see - or I wanted to see - how deep the water was. ~ Gabriel Mann,
1289:This world is not the same to all people. Each one lives in his little domain....Peace and harmony may reign in one person's world; where strife and restlessness in anothers. But whatever the circumstances of one's environment, it consists of both an inner and an outer world. The outside world is the one in which your life engages in action and interaction. The world inside of you determines your happiness or unhappiness. ~ Paramahansa Yogananda,
1290:At rest, we know that its circumference is equal to p times the diameter. Once the merry-go-round is set into motion, however, the outer rim travels faster than the interior and hence, according to relativity, should shrink more than the interior, distorting the shape of the merry-go-round. This means that the circumference has shrunk and is now less than p times the diameter; that is, the surface is no longer flat. Space is curved. ~ Michio Kaku,
1291:If one of my inner belief systems or thought patterns is, “I am unworthy,” then one of my outer effects will probably be procrastination. After all, procrastination is one way to keep us from getting where we say we want to go. Most people who procrastinate will spend a lot of time and energy berating themselves for procrastinating. They will call themselves lazy and generally will make themselves out to feel they are “bad persons. ~ Louise L Hay,
1292:I have spent forty-five years teasing out the universal principles of success that are necessary to create massive breakthroughs. I am committed to teaching and disseminating those around the world. I also believe that most transformational leaders are focusing too much on outer techniques and overlooking the important inner qualities of beingness and presence that are required to create real and lasting transformation in the world. ~ Jack Canfield,
1293:In that realm you will know at last the good news: that your "devil" does not exist, that you are who you always thought you were-goodness and love. Your idea that you might be something else has come from an insane outer world, causing you to act insanely. An outer world of judgment and condemnation. Others have judged you, and from their judgments you have judged yourself. Now you want God to judge you, and I will not do it. ~ Neale Donald Walsch,
1294:The mind that doesn’t need any outer conditions for happiness is the mind that can say, “This is the release from all suffering. This is true happiness.” Such a mind sees with clarity the absolute reality of what’s happening in this universe and doesn’t have to hang on to anything, attach to anything, doesn’t have to become anything, doesn’t have to be anything. It just does what is necessary at each particular moment and then lets go. ~ Ayya Khema,
1295:The outer chains have simply been put inside of man. The desires and thoughts that the suggestion apparatus of society fills him with, chain him more thoroughly than outer chains. This is so because man can at least be aware of outer chains but be unaware of inner chains, carrying them with the illusion that he is free. He can try to overthrow the outer chains, but how can he rid himself of chains of whose existence he is unaware? Any ~ Erich Fromm,
1296:You need to identify the steps at which contamination can occur - those are the critical control points. You take steps to make sure that that doesn't happen. And you monitor and evaluate and test to make sure that your system is working properly. And if it's done diligently and done faithfully and monitored carefully, then they're producing safe food. And no astronaut of which I'm aware has ever gotten food poisoning in outer space. ~ Marion Nestle,
1297:Think of our DNA. In the last million years, our DNA hasn't changed at all. It's really much the same as it was in the jungle, a million, two millions years ago. But in the last 200 years, our destructive capacities have increased many, many millions of times over. Why don't we see intelligent signals from outer space? Because in all likelihood, once the civilization reaches the point our civilization has reached, it destroys itself. ~ Stephen Hawking,
1298:From that awful encounter of the soul with the outer world, enunciation, wisdom, and charity are born; and with their birth a new life begins. To take into the inmost shrine of the soul the irresistible forces whose puppets we seem to be - Death and change, the irrevocableness of the past, and the powerlessness of Man before the blind hurry of the universe from vanity to vanity - to feel these things and know them is to conquer them. ~ Bertrand Russell,
1299:Jordan doesn't really care about the blood," Simon said now. "His whole thing is about me being comfortable with what I am. Get in touch with your inner vampire, blah, blah." Clary slid in next to him onto the bed and hugged a pillow. "Is your inner vampire different from your...outer vampire?" "Definitely. He wants me to wear midriff-baring shirts and a fedora. I'm fighting it." Clary smiled faintly. "So your inner vampire is Magnus? ~ Cassandra Clare,
1300:Of course that diagnosis was never made official because my mother refused to get professional help. Instead, she lived her life with her fingers in her ears, as though the truth would not exist if she never heard the words spoken aloud. Add to that cauldron an ever increasing measure of cheap vodka—a form of self-medication that quelled the inner scream but amplified the outer crazy—and you get a picture of the mother I left behind. She ~ Allen Eskens,
1301:OK, I guess that's all beside the point,"Oshima continues. "I'm not crazy about the container I'm in, that's for sure. How could I be - this crummy piece of work? It's pretty inconvenient, I can tell you. Still, inside here, this is what I think: if we reverse the outer shell and the inner essence - in other words, consider the outer shell the essence and the essence only the shell - our lives might be a whole lot easier to understand. ~ Haruki Murakami,
1302:Sometimes life isn't magical, you see. Sometimes life is everyday. Its a trip to the keycutters in a rushed lunch break. It's the light, high rattle of a lightbulb's broken filament. It's your neighbour coming round to tell you you've left your car lights on.
Yes rarely its something outer. Maybe it's the glance of a girl on Charlotte street, for example. But how long before a glance runs out? How long can you keep coasting on a look? ~ Danny Wallace,
1303:Very few men can be genuinely happy in a life involving continual self-assertion against the skepticism of the mass of mankind, unless they can shut themselves up in a coterie and forget the cold outer world. The man of science has no need of a coterie, since he is thought well of by everybody except his colleagues. The artist, on the contrary, is in the painful situation of having to choose between being despised and being despicable. ~ Bertrand Russell,
1304:It is precisely through the onset of old age, through loss or personal tragedy, that the spiritual dimension would traditionally come into people's lives. This is to say, their inner purpose would emerge only as their outer purpose collapsed and the shell of the ego would begin to crack open. The emphasis shifts from doing to Being, and our civilization, which is lost in doing, knows nothing of Being. It asks: being? What do you do with it? ~ Eckhart Tolle,
1305:The Dalai Lama has said: “My religion is kindness.” If we all adopted such a stance and embodied it in thought and action, inner and outer peace would be immediate, for in reality they are never not present, only obscured, waiting to be discovered. This is the work and the power of lovingkindness, the embrace that allows no separation between self, others, and events—the affirmation and honoring of a core goodness in others and in oneself. ~ Sharon Salzberg,
1306:A beautiful object has no intrinsic quality that is good for the mind, nor an ugly object any intrinsic power to harm it. Beautiful and ugly are just projections of the mind. The ability to cause happiness or suffering is not a property of the outer object itself. For example, the sight of a particular individual can cause happiness to one person and suffering to another. It is the mind that attributes such qualities to the perceived object. ~ Dilgo Khyentse,
1307:Happy. Just in my swim shorts, barefooted, wild-haired, in the red fire dark, singing, swigging wine, spitting, jumping, running—that's the way to live. All alone and free in the soft sands of the beach by the sigh of the sea out there, with the Ma-Wink fallopian virgin warm stars reflecting on the outer channel fluid belly waters. And if your cans are redhot and you can't hold them in your hands, just use good old railroad gloves, that's all. ~ Jack Kerouac,
1308:There are six senses: five are outer; they tell you about the world. I say something about the light; without eyes you will not know light. Ears say something about the sound; without ears you will not know anything about the sound. There is a sixth sense, the inner sense, that shows and tells you something about yourself and the ultimate source of things. That sense has to be discovered. Meditation is nothing but the discovery of the inner sense. ~ Rajneesh,
1309:How do you meditate? You meditate with an inner cry. There should be an inner cry here, in the heart. The outer cry is ego-centred; it wants name and fame. ... While you are feeling this inner cry, you try to make the mind absolutely calm and quiet. If a thought enters your mind, you try to reject it. Consider this thought as a fly. When a fly comes to land on your arm, you don't allow the fly to remain; you just wave your hand and it goes away. ~ Sri Chinmoy,
1310:And the true inspiration, the sparkling grace note of genius that brings his masterpiece to life, is the soprano counterpoint: a syncopated sequence of exterior hatches in the outer hull sliding open and closed and open again, subtly altering the aerodynamics of the ship to give it just exactly the amount of sideslip or lift or yaw to bring the huge half cruiser into the approach cone of a pinpoint target an eighth of the planet away. ~ Matthew Woodring Stover,
1311:Jordan doesn't really care about the blood," Simon said now. "His whole thing is about me being comfortable with what I am. Get in touch with your inner vampire, blah, blah."
Clary slid in next to him onto the bed and hugged a pillow. "Is your inner vampire different from your...outer vampire?"
"Definitely. He wants me to wear midriff-baring shirts and a fedora. I'm fighting it."
Clary smiled faintly. "So your inner vampire is Magnus? ~ Cassandra Clare,
1312:The revolution that is demanded by our yearning for peace, freedom, and happiness must provide a new foundation for our culture, moving it away from its herding values of oppression and disconnectedness toward the post-herding values of respect, kindness, equality, sensitivity, and connectedness. Above all, this revolution must change our relationship to our meals—our most practiced rituals—and to our food, our most powerful inner and outer symbol. ~ Will Tuttle,
1313:might assign him to Rancit’s former position. “We need to tighten our hold over the Outer Systems,” the Emperor continued. “You will be in charge of that, Moff Tarkin. Or should I say Grand Moff Tarkin.” Tarkin’s gaped in genuine surprise. “Grand Moff?” “The Empire’s first.” The Emperor spread his sickly hands. “Was it not you who suggested the creation of oversectors and oversector governance as a means of enhancing our control?” “It was, my lord. ~ James Luceno,
1314:Our bodies are installation art that we curate publicly. Our bodies are the first message those around us receive. Our bodies are our physical bookmarks that hold space for us in the world. Our bodies are magnificent houses for everything else that we are. Our bodies are a part of us, just as our kindness, talents, and passion are a part of us. Yes, we are so much more than our outer shells, but our outer shells are an integral part of our being, too. ~ Jes Baker,
1315:Despite its convict history, the Australian state of Tasmania is no longer associated only with austerity and privation. Nowadays it's a sybarite's nirvana surrounded by some of the most untouched nature on the planet. “Mainland Tassie,” as the Tasmanians who live on the outer islands call it, covers 35,000 square miles, and 45% of that is preserved in bio-reserves, national parks or World Heritage sites. On the other 55%, there are just 515,000 people. ~ Anonymous,
1316:For some few, the split is seemingly overcome in the person of Jesus; but for more and more people, union with the divine is first experienced through the Christ: in nature, in moments of pure love, silence, inner or outer music, with animals, a sense of awe, or some kind of “Brother Sun and Sister Moon” experience. Why? Because creation itself is the first incarnation of Christ, the primary and foundational “Bible” that revealed the path to God. The ~ Richard Rohr,
1317:This is true, but the difficulty is that the conscious mind always interferes with its five-sense evidence based on outer appearances, leading to the sway of false beliefs, fears, and mere opinion. When fear, false beliefs, and negative patterns are made to register in the subconscious mind through psychological, emotional conditioning, there is no other course open to the subconscious mind except to act on the blueprint specification offered to it. ~ Joseph Murphy,
1318:What does this wildish intuition do for women? Like the wolf, intuition has claws that pry things open and pin things down, it has eyes that can through the shields of persona, it has ears that hear beyond the range of mundane human hearing. With these formidable psychic tools a woman takes on a shrewd and even precognitive animal consciousness, one that deepens her femininity and sharpens her ability to move confidently in the outer world. ~ Clarissa Pinkola Est s,
1319:You’ve been off fighting the war in the Outer Rim. You don’t know what it’s been like, dealing with all the petty squabbles and special interests and greedy, grasping fools in the Senate, and Palpatine’s constant, cynical, ruthless maneuvering for power—he carves away chunks of our freedom and bandages the wounds with tiny scraps of security. And for what? Look at this planet, Obi-Wan! We have given up so much freedom—how secure do we look? ~ Matthew Woodring Stover,
1320:The strangest think I have learned is that it's impossible to know what's inside someone. The wizards didn't teach me this, but I have learned it myself. Those who appear tall and straight and very good are sometimes rotten on the inside, and others, huge and clawed and apparently very bad, sometimes contain a pure and sweet form of goodness. The biggest trap is to judge a person by their outer casing. Their skin. Their hair. Their snow-white feathers. ~ Karen Foxlee,
1321:[A] being to whom his own species … is an object of thought can [also] make the essential nature of other things or beings an object of thought. Hence … man [has] a twofold life: … an inner and outer life. … Man thinks – that is, he converses with himself. Man is himself at once I and thou; he can put himself in place of another, for this reason, that to him his species, his essential nature, and not merely his individuality is an object of thought. ~ Ludwig Feuerbach,
1322:I am not saying that you should renounce things, that you should escape from your home and renounce the marketplace. No, don't misunderstand my statement. What is, is good. Nothing will happen either by dropping things and escaping from them or by clinging to them. Remain where you are, but begin the search within. Much outer searching has already been done, now go within. Now know the one, in this knowing one attains all. All desires are at once fulfilled. ~ Rajneesh,
1323:The big question about how people behave is whether they’ve got an Inner Scorecard or an Outer Scorecard. It helps if you can be satisfied with an Inner Scorecard. I always pose it this way. I say: ‘Lookit. Would you rather be the world’s greatest lover, but have everyone think you’re the world’s worst lover? Or would you rather be the world’s worst lover but have everyone think you’re the world’s greatest lover?’ Now, that’s an interesting question. ~ Alice Schroeder,
1324:I don’t have much to say except a warning. Life reached an evolutionary milestone when it climbed onto land from the ocean, but those first fish that climbed onto land ceased to be fish. Similarly, when humans truly enter space and are freed from the Earth, they cease to be human. So, to all of you I say this: When you think about heading into outer space without looking back, please reconsider. The cost you must pay is far greater than you could imagine. * ~ Liu Cixin,
1325:I never really even tried. But if I'm not a New York actress, what am I? I'm a person who takes a subway from the outer boroughs to lower Manhattan office every morning, who spends her days answering phones and doing copying, who is too disconsolate when she gets back to her apartment at night to do anything but sit on the couch and stare vacantly at reality TV shows until she falls asleep. Oh Godm it really was true, wasn't it? I really was a secretary. ~ Julie Powell,
1326:Now when I hear about someone's illness, no matter what dire their predicament seems to be, I know that if they're willing to do the mental work of releasing and forgiving, almost anything can be healed. The word incurable, which is so frightening to so many people, really only means that the particular condition cannot be cured by 'outer' methods and that we must go within to effect the healing. The condition came from nothing and will go back to nothing. ~ Louise Hay,
1327:The Lord commands us to learn and discover all we can in this life. There's nothing wrong with wanting to know the mysteries of outer space or the latent powers of the mind. The problem comes when we desire to use that knowledge for our own gratification, rather than to build the kingdom of God... It's an unwise habit to use knowledge to further personal ends. Truth should never be used as a means to make us prisoners. It was meant to make us free. ~ Chris Heimerdinger,
1328:I define Inner Space as an imaginary realm in which on the one hand the outer world of reality, and on the other the inner world of the mind meet and merge. Now, in the landscapes of the surrealist painters, for example, one sees the regions of Inner Space; and increasingly I believe that we will encounter in film and literature scenes which are neither solely realistic nor fantastic. In a sense, it will be a movement in the interzone between both spheres. ~ J G Ballard,
1329:To see and appreciate the soul of others with whom you are in a relationship is a higher state of awareness. To see only their outer characteristics provides a limited and incomplete perspective. Their current personality, just like their current physical body, is a temporary manifestation. They have had many bodies and many personalities but only one enduring soul, only one continuous spiritual essence. See this essence and you will see the real person. ~ Brian L Weiss,
1330:For leaders to get results they need all three kinds of focus. Inner focus attunes us to our intuitions, guiding values, and better decisions. Other focus smooths our connections to the people in our lives. And outer focus lets us navigate in the larger world. A leader tuned out of his internal world will be rudderless; one blind to the world of others will be clueless; those indifferent to the larger systems within which they operate will be blindsided. ~ Daniel Goleman,
1331:High Europe always played at ethnic contempt because it was High Europe, and so had the strength, the authority, to make the racial rules. We great unwashed of the outer world, on the coasts of new continents, though we might ourselves have behaved atrociously to indigenes, were baffled by the determination with which Europe returned to the frenzies of racial myth. Nice boys and not-so-nice boys took up the theme, put on the uniform, did the dirty work. ~ Thomas Keneally,
1332:It's as if you were in a spaceship going to the moon, and you looked back at this tiny planet Earth and realized that things were vaster than any mind could conceive and you just couldn't handle it, so you started worrying about what you were going to have for lunch. There you are in outer space with this sense of the world being so vast, and then you bring it all down into this very tiny world of worrying about what's for lunch... We do this all the time. ~ Pema Ch dr n,
1333:The flaw in the Christ stories, said the visitor from outer space, was that Christ, who didn’t look like much, was actually the Son of the Most Powerful Being in the Universe. Readers understood that, so, when they came to the crucifixion, they naturally thought, and Rosewater read out loud again: Oh, boy—they sure picked the wrong guy to lynch that time! And that thought had a brother: “There are right people to lynch.” Who? People not well connected. So ~ Kurt Vonnegut,
1334:At all times, do not lose courage in your inner awareness; uplift yourself, while assuming a humble position in your outer demeanor. Follow the example of the life and complete liberation of previous accomplished masters. Do not blame your past karma; instead, be someone who purely and flawlessly practices the dharma. Do not blame temporary negative circumstances; instead, be someone who remains steadfast in the face of whatever circumstances may arise. ~ Dudjom Rinpoche,
1335:So through endless twilights I dreamed and waited, though I knew not what I waited for. Then in the shadowy solitude my longing for light grew so frantic that I could rest no more, and I lifted entreating hands to the single black ruined tower that reached above the forest into the unknown outer sky. And at last I resolved to scale that tower, fall through I might; since it were better to glimpse the sky and perish, than to live without even beholding day. ~ H P Lovecraft,
1336:When you look upon another human being and feel great love toward them, or when you contemplate beauty in nature and something within you responds deeply to it, close your eyes for a moment and feel the essence of that love or that beauty within you, inseparable from who you are, your true nature. The outer form is a temporary reflection of what you are within, in your essence. That is why love and beauty can never leave you, although all outer forms will. ~ Eckhart Tolle,
1337:I feel cut off only because I am split within myself, because I try to be divided from my own feelings and sensations. What I feel and sense therefore seems foreign to me. And on being aware of the unreality of this division, the universe does not seem foreign any more.

For I am what I know; what I know is I. The sensation of a house across the street or of a star in outer space is no less I than an itch on the sole of my foot or an idea in my brain. ~ Alan W Watts,
1338:All of this beauty comes because we are broken. We no longer have anything to fight for because our lives have been crucified with Christ. We no longer have anything to boast in because our outer man is crushed, our strength is done away with, our reputation insignificant. It is only Christ within us that matters now. And it is only Christ within us, in all His beauty and grace, who can be seen now. His living water is free to flow out of us and bless others. ~ K P Yohannan,
1339:He'd discovered the tables now and was staring at the pile. It looked like the work of a miniaturist beaver: a heap of objects that was illegible yet clearly not random. To Sasha's eye, it almost shook under its load of embarrassments and close shaves and little triumphs and moments of pure exhilaration. It contained years of her life compressed. The screwdriver was at the outer edge. Sasha moved closer to Alex, drawn to the sight of him taking everything in. ~ Jennifer Egan,
1340:Joseph Campbell reflects in The Power of Myth that in mythic terms, the first part of any journey of initiation must deal with the death of the old self and the resurrection of the new. Campbell says that the hero, or heroic figure, 'moves not into outer space but into inward space, to the place from which all being comes, into the consciousness that is the source of all things, the kingdom of heaven within. The images are outward, but their reflection is inward. ~ Syd Field,
1341:There is one brain organ that is optimised for understanding and articulating logical processes and that is the outer layer of the brain, called the cerebral cortex. Unlike the rest of the brain, this relatively recent evolutionary development is rather flat, only about 0.32 cm (0.12 in) thick and includes a mere 6 million neurons. This elaborately folded organ provides us with what little competence we do possess for understanding what we do and who we do it. ~ Ray Kurzweil,
1342:The Taboo scene was a kind of deconstructed version of the New Romantics. The Taboo crowd was using a lot of the visual ideas that had already been used. I remember the first time I spotted Leigh Bowery and Trojan parading around in clubs: They were in their "Pakis from Outer Space" look, and the makeup was quite similar to one of my old looks, because I was quite fond of wearing blue, green, or yellow foundation, and so I was pretty dismissive of them at first. ~ Boy George,
1343:Those stories weren't being written at all - stories about women's inner lives and outer activism. We've come miles and miles, but we still don't have an equal rights amendment yet. We don't have equal pay yet. There's a lot of blind misogyny that's not personal, but institutionalized. We still have work to do, but even just looking at those old Ms. Magazines is a cool thing to do - to see how daring they were. They just went right into the belly of the beast. ~ Marisa Tomei,
1344:Little children play with dolls in the outer room just as they like, without any care of fear or restraint; but as soon as their mother comes in, they throw aside their dolls and run to her crying, "Mamma, mamma." You too, are now playing in this material world, infatuated with the dolls of wealth, honour, fame, etc., If however, you once see your Divine Mother, you will not afterwards find pleasure in all these. Throwing them all aside, you will run to her. ~ Sri Ramakrishna,
1345:It is remarkable, in cats, that the outer life they reveal to their master is one of perpetual confident boredom. All they betray of the hidden life is by means of symbol; if it were not for the recurring evidence of murder – the disemboweled rabbits, the headless flickers, the torn squirrels – we should forever imagine our cats to be simple pets whose highest ambition is to sleep in the best soft chair, whose worst crime is to sharpen their claws on carpeting. ~ Robley Wilson,
1346:lawyer, I used to snicker at all those people who worked at improving their inner and outer lives. ‘Get a life!’ I thought. But I have learned that self-mastery and the consistent care of one’s mind, body and soul are essential to finding one’s highest self and living the life of one’s dreams. How can you care for others if you cannot even care for yourself? How can you do good if you don’t even feel good? I can’t love you if I cannot love myself,” he offered. ~ Robin S Sharma,
1347:Another basic difference in people’s use of perception and judgment arises from their relative interest in their outer and inner worlds. Introversion, in the sense given to it by Jung in formulating the term and the idea, is one of two complementary orientations to life; its complement is extraversion. The introvert’s main interests are in the inner world of concepts and ideas, while the extravert is more involved with the outer world of people and things. ~ Isabel Briggs Myers,
1348:There is no question, therefore, that the work to be done in familiarising the general public with the nature of the Mysteries is of paramount importance at this time. These Mysteries will be restored to outer expression through the medium of the Church and the Masonic Fraternity ... When the Great One comes with His disciples and initiates we shall have ... the restoration of the Mysteries and their exoteric presentation as a consequence of the first initiation. ~ Alice Bailey,
1349:Human beings have got a lot of good, noble impulses inside them, and most people want to be good and do more good than they do evil. Hell, we've had nuclear weapons now for thirty or thirty-five years and nothing's happened yet. That in itself seems to be a miracle. If Reagan pushes the button or somebody pushes the button in Russia or somebody pushes it in Costa Rica, they can put a big tombstone in outer space that says, "We gave it a good try." Because we have. ~ Stephen King,
1350:In a word there seems to be the light of the outer world, of those who know the sun and moon emerge at such an hour and such another plunge again below the surface, and who rely on this, and who know that clouds are always to be expected but sooner or later always pass away, and mine. But mine too has its alterations, I will not deny it, its dusks and dawns, but that is what I say, for I too must have lived, once, out there, and there is no recovering from that. ~ Samuel Beckett,
1351:I would require every producer of food to follow and have enforced a standard safety plan. We know how to produce safe food. It has a horrible name; it's called HACCP - Hazard Analysis and Critical Control Point - and this was a food safety system that was developed for NASA so that astronauts wouldn't get sick in outer space. If you just think about what it might be like to have food poison under conditions of zero gravity, you don't even want to think about it. ~ Marion Nestle,
1352:I would die to record in space. That would be the coolest. If I got the option of, going into outer space and hanging out there for a day, and then coming back home and dying the next day, or just waiting around to see if there's any opportunity for the technology to develop so that I might experience outer space sometime in the future, I would probably take the ride today and die tomorrow. I'd be happy just hanging out between the moon and the Earth, getting a view. ~ Ariel Pink,
1353:On all levels, evolution occurs in response to a crisis situation, not infrequently a life-threatening one, when the old structures, inner or outer, are breaking down or are not working anymore. On a personal level, this often means the experience of loss of one kind or another: the death of a loved one, the end of a close relationship, loss of possessions, your home, status, or a breakdown of the external structures of your life that provided a sense of security. ~ Eckhart Tolle,
1354:Opinions differ on the details, but most serious students today recognize that alchemy was, and is, a spiritual pursuit, and that whether or not an actual outer physical transformation takes place during its operations, if these are carried out correctly, an inner spiritual one does. “Aurum nostrum es non vulgi” (“Our gold is not the vulgar gold”), Gerhard Dorn, one of Jung’s favorite alchemists, said. The “gold” the true alchemists sought was inner transformation. ~ Gary Lachman,
1355:We usually do pay attention to our outer appearance, typically noticing whatever part of our bodies we are unhappy about. It behooves us, however, to get on very good terms with more than just the surface of our bodies as we grow older; for if we don't listen to our bodies and pay attention to our physical needs and pleasures, this vehicle that we need to be running well to take us into a long and comfortable life, will limit what we can do and who we become. ~ Jean Shinoda Bolen,
1356:You may remember the paradox of time we mentioned earlier: Whatever you do takes time, and yet it is always now. So while your inner purpose is to negate time, your outer purpose necessarily involves future and so could not exist without time. But it is always secondary. Whenever you become anxious or stressed, outer purpose has taken over, and you lost sight of your inner purpose. You have forgotten that your state of consciousness is primary, all else secondary. ~ Eckhart Tolle,
1357:Detaching oneself from the ignorant actions of the mind and vital and from any kind of ambition, and allowing the Divine Mother to work according to Her own will, one can have inner as well as outer peace and happiness; and this, I think, is the way one can serve the Mother gratefully and sincerely. Is this not so?

   Certainly, action without ambition and egoistic calculation is the condition of peace and felicity - both inner and outer.
   ~ The Mother, Words Of The Mother II,
1358:If a spaceship from the outer reaches of the galaxy landed on Earth in the next two months, and its occupants climbed out and presented Earthlings with a list of secrets - a simple formula - for making life finally work on this planet without violence, killing, and war, without turmoil, pain, and suffering, without want, lack, and despair, do you think we would be wise to look it over? Even if it contradicted everything we knew to be true or thought to be so? ~ Neale Donald Walsch,
1359:Or I think of breathing - the body in its wisdom taking its sustenance out of the air even when the conscious mind, the will, the hunger both for life and for death, are asleep. I think of the breathing of one who is asleep, how suddenly in some dark passage of the night the breathing becomes a word, the dreamer speaks, and through his word the fragment of a dream passes from inner world to outer world. The visible effects of the invisible manifest themselves. ~ Frederick Buechner,
1360:The faith in an afterlife, however much our reason ridicules it, very modestly extends our faith that each moment of our consciousness will be followed by another - that a coherent matrix has been prepared for this precious self of ours. The guarantee that our self enjoys an intended relation to the outer world is most, if not all, of what we ask from religion. God is the self projected onto reality by our natural and necessary optimism. He is the not-me personified. ~ John Updike,
1361:As he was bringing his hands up her sides, his fingers just barely brushed the outer curve of her breasts, and she gasped into his mouth.
Shane immediately sat her upright, and moved to the other end of the couch. His face was flushed; his eyes were bright and no longer looked even a little bit tired. “No,’” he said, and held out his hand like a traffic cop when she tried to scoot closer. “Red flag. If you make that sound again, we are in trouble. Or I am, anyway. ~ Rachel Caine,
1362:Emotional dependence is the opposite of emotional strength. It means needing to have others to survive, wanting others to "do it for us," and depending on others to give us our self-image, make our decisions, and take care of us financially. When we are emotionally dependent, we look to others for our happiness, our concept of "self," and our emotional well-being. Such vulnerability necessitates a search for and dependence on outer support for a sense of our own worth. ~ Sue Thoele,
1363:The fearsome blessing of that hard time continues to work itself out in my life in the same way we're told the universe is still hurtling through outer space under the impact of the great cosmic explosion.... I think grace sometimes explodes into our lives like that-sending our pain, terror, astonishment hurtling through inner space until by grace they become Orion, Cassiopeia, Polaris to give us our bearings, to bring us into something like full being at last. ~ Frederick Buechner,
1364:The flaw in the Christ stories, said the visitor from outer space, was that Christ, who didn't look like much, was actually the Son of the Most Powerful Being in the Universe. Readers understood that, so, when they came to the crucifixion, they naturally thought, and Rosewater read out loud again: Oh, boy — they sure picked the wrong guy to lynch that time! And that thought had a brother: "There are right people to lynch." Who? People not well connected. So it goes. ~ Kurt Vonnegut,
1365:And—for the longest second—how he’d wanted to jump in an ocean, scrub himself raw until all of his skin was gone so he could grow a new outer shell, a shell that man hadn’t touched, and he hated how everything came back to him in an instant almost as if it wasn’t a memory at all but a moment in time he was condemned to live and relive, a scene in his life he’d have to step into over and over again until he got his lines right, but he would always get it wrong. ~ Benjamin Alire S enz,
1366:Though advances in imaging technology have allowed neuroscientists to grasp much of the basic topography of the brain, and studies of neurons have given us a clear picture of what happens inside and between individual brain cells, science is still relatively clueless about what transpires in the circuitry of the cortex, the wrinkled outer layer of the brain that allows us to plan into the future, do long division, and write poetry, and which holds most of our memories. ~ Joshua Foer,
1367:The means of realisation is to be found in an integral Yoga, a union in all the parts of our being with the Divine and a consequent transmutation of all their now jarring elements into the harmony of a higher divine consciousness and existence; this yoga implies not only the realisation of God but the entire conseceration and change of the inner and outer life till it is fit to manifest a divine consciousness and become part of the divine work.
   ~ Sri Aurobindo, Letters On Yoga - II,
1368:It was as if God himself saw that my intention was to make my outer self match my inner fabulosity and didn't think the world could handle such an explosion of amazingness. So instead of letting me get to the gym where I would have transformed myself into a walking sex god, he created a Dunkin' Donuts out of nothing and then gave them away for free. I didn't make it to the gym. I had a bear claw instead. And a maple bar. And some donut holes. And then some more donut holes. ~ T J Klune,
1369:I want to make you really happy.”
My heart fluttered. “Really happy?”
He dropped his hands to my outer thighs, his long fingers slipping under the material. “Exceedingly, insanely happy.”
I was breathless. “There you go again with the adverbs.
His hands inched up, causing heat to flood my body. “You love it when I whip out the adverbs.”
“Maybe.”
He trailed his lips in a hot line down my throat. “Let me make you exceedingly, insanely happy, Kat. ~ Jennifer L Armentrout,
1370:My friendship with Leonard began with me invoking the laws of love: the ones that involved the expectancy. "We are one," I decided shortly after we met. "You are me, and I am you, and it is our obligation to save each other." It took me years for me to realize this sentiment was off the mark. What we are, in fact, is a pair of solitary travelers slogging through the country of our lives, meeting up from time to time at the outer limit to give each other border reports. ~ Vivian Gornick,
1371:Self-Criticizing Is Totally Missing the Mark It will only intensify the procrastination and laziness. The place to put the mental energy is into releasing the old and creating a new thought pattern. Say: “I am willing to release the need to be unworthy. I am worthy of the very best in life, and I now lovingly allow myself to accept it. “As I spend a few days doing this affirmation over and over, my outer effect pattern of procrastination will automatically begin to fade. ~ Louise L Hay,
1372:Jessica closed her eyes, feeling tears press out beneath the lids. She fought down the inner trembling, the outer trembling, the uneven breathing, the ragged pulse, the sweating of the palms. Presently, she said, “I’ll pay for my own mistake.” “And your son will pay with you.” “I’ll shield him as well as I’m able.” “Shield!” the old woman snapped. “You well know the weakness there! Shield your son too much, Jessica, and he’ll not grow strong enough to fulfill any destiny. ~ Frank Herbert,
1373:Pale as ice you passed me by;
I wondered what you really felt,
And waited through the changing times,
To see if you would one day melt.

I thought that ice would melt with warmth,
But there were thing I did not know:
The sun can touch the outer layers
But does not reach the deepest snow.

Winter sometimes seems like years,
Summer's sometimes far away,
But winter always turns to summer,
As surely as does night to day. ~ John Marsden,
1374:If we had some sort of extraordinary ladder-car that allowed us to drive straight up at highway speed, we’d be in outer space in less than an hour. We’d be above the breathable part of the atmosphere in just five minutes! The blackness of outer space is barely a hundred kilometers, or 62 miles, from here, where you and I live. That’s it. Earth’s atmosphere is very, very thin. And there are 7.3 billion people living in it, breathing it, depending on it, and dumping waste into it. ~ Bill Nye,
1375:It is customary to express this bifurcation of his two lives and of his two worlds by saying that the things and events which belong to the physical world, including his own body, are external, while the workings of his own mind are internal. This antithesis of outer and inner is of course meant to be construed as a metaphor, since minds, not being in space, could not be described as being spatially inside anything else, or as having things going on spatially inside themselves. ~ Anonymous,
1376:Photography is an investigation of both the outer and the inner worlds. The first experiences with the camera involve looking at the world beyond the lens, trusting the instrument will 'capture' something 'seen.' The terms shoot and take are not accidental; they represent an attitude of conquest and appropriation. Only when the photographer grows into perception and creative impulse does the term make define a condition of empathy between the external and the internal events. ~ Ansel Adams,
1377:sadly I wondered how one with the power to win a master’s love could readily respond to worldly allures. Enjoyments of wine and sex are rooted in the natural man; to appreciate them one requires no delicacy of perception. Sense wiles are comparable to the evergreen oleander, fragrant with its rosy-colored flowers: every part of the plant is poisonous.20 The land of healing lies within, radiant with the happiness that is blindly sought in a thousand outer directions. ~ Paramahansa Yogananda,
1378:They who cannot face the world have not the strength to face the difficulties of Yoga practice. If the outer world out-wearies your powers, how do you expect to conquer the difficulties of the inner life? If you cannot climb over the little troubles of the world, how can you hope to climb over the difficulties that a yogi has to scale? Those men blunder, who think that running away from the world is the road to victory, and that peace can be found only in certain localities. ~ Annie Besant,
1379:We now know that our galaxy is only one of some hundred thousand million that can be seen using modern telescopes, each galaxy itself containing some hundred thousand million stars. We live in a galaxy that is about one hundred thousand light-years across and is slowly rotating; the stars in its spiral arms orbit around its center about once every hundred million years. Our sun is just an ordinary, average-sized, yellow star, near the outer edge of one of the spiral arms. ~ Stephen Hawking,
1380:The suburbs have always been like an American version of utopia and a reflection of their hopes and fears. Erika's version of American suburban utopia - which I am renaming the outer ring - is a diverse place, with affordable housing, the possibility for people to have small businesses, which is more realistic in the outer ring than in the city with its huge costs, decent public transportation and the ability to access art and cultural events. That's my dream for America. ~ Erika M Anderson,
1381:O HOW may I ever express that secret word?
O how can I say He is not like this, and He is like that?
If I say that He is within me, the universe is ashamed:
If I say that He is without me, it is falsehood.
He makes the inner and the outer worlds to be indivisibly one;
The conscious and the unconscious, both are His footstools.
He is neither manifest nor hidden, He is neither revealed nor unrevealed:
There are no words to tell that which He is.

~ Kabir, Poem 4
,
1382:The Hollytree housing estate lay between Brierley Hill and Wordsley. The entire council development, constructed in the early Seventies, covered a two-mile area and was now home to at least three registered sex offenders. On entering, Kim was always reminded of Dante’s circles of hell. The outer layer was formed of grey prefab houses with windows that were either broken, boarded or barred. Fences separating properties were long gone. The gardens of empty houses had been used ~ Angela Marsons,
1383:There were dumplings on the train, sold by grim men and women with deep lines cut into their faces by years and worry and hunger and misery. This was the provinces, the outer territories, the mysterious China that had sent millions of girls and boys to Canton to earn their fortunes in the Pearl River Delta. Matthew knew all their strange accents, he spoke their strange Mandarin language, but he was Cantonese, and these were not his people.

Those were not his dumplings. ~ Cory Doctorow,
1384:We need more concept-development and active involvement, less tuning forks, pulleys, and friction formulas - students know they'll never use those. They need more study of outer space and DNA. They need more exciting teaching, more fair-minded encouragement, more career guidance, more mentorship. Both students and teachers need more feedback. It would help if we stopped protecting bad teachers - It's very difficult to get rid of even sexual perverts let alone just bad teachers. ~ Michio Kaku,
1385:Fear? That’s it, Francis. The little slum boy still fears loss of job. Fears he’ll be cast into the outer darkness and deafened by the weeping, the wailing, the gnashing. Brave, imaginative teacher encourages teenagers to sing recipes but wonders when the axe will fall, when Japanese visitors will shake their heads and report him to Washington. Japanese visitors will instantly detect in my classroom signs of America’s degeneracy and wonder how they could have lost the war. And ~ Frank McCourt,
1386:It’s easy to convince people that children need to learn the alphabet and numbers. . . . How do we help people to realize that what matters even more than the superimposition of adult symbols is how a person’s inner life finally puts together the alphabet and numbers of his outer life? What really matters is whether he uses the alphabet for the declaration of war or the description of a sunrise—his numbers for the final count at Buchenwald or the specifics of a brand-new bridge. ~ Fred Rogers,
1387:Whenever you are able, have a "look" inside yourself to see whether you are unconsciously creating conflict between the inner and the outer, between your external circumstances at that moment - where you are, who you are with, or what you are doing - and your thoughts and feelings. Can you feel how painful it is to internally stand in opposition to what is? When you recognize this, you also realize that you are now free to give up this futile conflict, this inner state of war. ~ Eckhart Tolle,
1388:It is the modern feminists who are the real male chauvinists, lusting for reproductive freedom (sexual irresponsibility) like playboys and demanding empowerment, that is, envying and imitating not only males, but male fools, judging inner worth by outer performance, sacrificing being for doing, finding their identity in their worldly careers, not in their inner essence, in their physical and spiritual wombs and motherhoods. This is what Karl Stern called "the flight from woman." ~ Peter Kreeft,
1389:One of the many things I learned at the end of that Classics corridor down which I ventured at the age of 18, in search of something I could not then define, was this, written by the Greek author Plutarch: What we achieve inwardly will change outer reality. That is an astonishing statement and yet proven a thousand times every day of our lives. It expresses, in part, our inescapable connection with the outside world, the fact that we touch other people’s lives simply by existing. ~ J K Rowling,
1390:The visitor from outer space made a serious study of Christianity, to learn, if he could, why Christians found it so easy to be cruel. He concluded that at least part of the trouble was slipshod storytelling in the New Testament. He supposed that the intent of the Gospels was to teach people, among other things, to be merciful, even to the lowest of the low. But the Gospels actually taught this: Before you kill somebody, make absolutely sure he isn’t well connected. So it goes. ~ Kurt Vonnegut,
1391:Ham, the conquistador of outer space, was captured in Africa. He became the first chimpanzee to travel far beyond the world, the first chimponaut. They put him in the space capsule Mercury, hooked him up with more wires than a telephone switchboard, and blasted him off. He came back safe and sound, and the record of his bodily functions demonstrated that humans too could survive a voyage into space. Ham was on the cover of Life. And he spent the rest of his own caged in a zoo. ~ Eduardo Galeano,
1392:She told me her father taught her to live life way beyond the cusp of it, way out in the outer reaches where most people never had the guts to go, where you got hurt. Where there was unimaginable beauty and pain ... They were always reminding themselves to stop measuring life in coffee spoons, mornings and afternoons, to keep swimming way, way down to the bottom of the ocean to find where the mermaids sang, each to each. Where there was danger and beauty and light. Only the now. ~ Marisha Pessl,
1393:24:18 get their cloak. People would rise at dawn, say some prayers, and start to work in their fields. As the day grew warmer, they would leave their outer garment at the edge of the field. This garment was essential for keeping warm at night (it could double as a blanket), and was so important that it was the one item that a creditor could not seize from a debtor overnight. Yet Jesus warns his hearers to flee without it—life mattered more than even the most necessary of possessions. ~ Anonymous,
1394:there is a danger inherent in the teaching of man’s “nothingbutness,” the theory that man is nothing but the result of biological, psychological and sociological conditions, or the product of heredity and environment. Such a view of man makes a neurotic believe what he is prone to believe anyway, namely, that he is the pawn and victim of outer influences or inner circumstances. This neurotic fatalism is fostered and strengthened by a psychotherapy which denies that man is free. ~ Viktor E Frankl,
1395:He had spent days with the Pharisees, the Sadducees and even amongst the Essenes themselves debating who were the true Jews of Israel and who were not. The existence of the monk community of Qumran, separated from the rest of Israel on the isolated shore of the Dead Sea, was for this very reason. They had concluded that they alone were the only true remnant of Israel and all the rest were apostate frauds who would be thrown into that outer darkness of wailing and gnashing of teeth. ~ Brian Godawa,
1396:With the capability of abstraction the emancipation from the reality of the outer world becomes possible. On the other hand, the neocortex receives sensory data from the outer world. Thus, there is not only the symmetry break between the outer world and its symbolic abstraction. The abstraction—we may also say, the idea or the vision—superimposes itself over the existing reality and starts the creative process of the transformation of the outer world. ~ Erich Jantsch, The Self-Organizing Universe,
1397:No matter how deep and fatal the loss, no matter how important the thing that’s stolen from us - that’s snatched right out of our hands - even if we are left completely changed, with only the outer layer of skin from before, we continue to play out our lives this way, in silence.

I dream. Sometimes I think that’s the only right thing to do. To dream, to live in the world of dreams - just as Sumire said. But it doesn’t last forever. Wakefulness always comes to take me back. ~ Haruki Murakami,
1398:When I was finished, she licked and kissed up my abs, then tugged at my nipple rings and then sat back. Still spread out on my desk. I was pretty fucking sure she was going to tell me she was the gatekeeper, at this point, and I would absolutely, without a doubt, give up Jase Steel, CEO and everything I had worked for to become Vinz Clortho, Keymaster of Gozer. I sat down in my chair, rolled up to her and rubbed my finger on her outer lips as I looked up at her, my sexy tiger, in awe. ~ M J Fields,
1399:You may remember the paradox of time we mentioned earlier:
Whatever you do takes time, and yet it is always now. So while your inner
purpose is to negate time, your outer purpose necessarily involves future and
so could not exist without time. But it is always secondary. Whenever you
become anxious or stressed, outer purpose has taken over, and you lost sight
of your inner purpose. You have forgotten that your state of consciousness is
primary, all else secondary. ~ Eckhart Tolle,
1400:Children stay in alignment with their true self if the important adults in their lives support doing so. However, when they’re criticized or shamed, they learn to feel embarrassed by their true desires. By pretending to be what their parents want, children think they’ve found the way to win their parents’ love. They silence their true selves and instead follow the guidance of their role-selves and fantasies. In the process, they lose touch with both their inner and outer reality. ~ Lindsay C Gibson,
1401:One of the most distinctive features of psychosis is its dynamic of externalization. Madness is experienced as being enacted on the subject from without; a person perceives his own unintegrated psychological contents as outer-world creatures and demons who threaten to engulf and physically destroy him. The barriers between inner and outer, subject and object, dissolve so entirely that no boundary remains to protect the ego from the onslaught of this projected unconscious material. ~ Victoria Nelson,
1402:The struggle is inner: Chicano, indio, American Indian, mojado, mexicano, immigrant Latino, Anglo in power, working class Anglo, Black, Asian--our psyches resemble the bordertowns and are populated by the same people. The struggle has always been inner, and is played out in outer terrains. Awareness of our situation must come before inner changes, which in turn come before changes in society. Nothing happens in the "real" world unless it first happens in the images in our heads. ~ Gloria E Anzald a,
1403:The struggle is inner: Chicano, indio, American Indian, mojado, mexicano, immigrant Latino, Anglo in power, working class Anglo, Black, Asian--our psyches resemble the bordertowns and are populated by the same people. The struggle has always been inner, and is played out in outer terrains. Awareness of our situation must come before inner changes, which in turn come before changes in society. Nothing happens in the "real" world unless it first happens in the images in our heads. ~ Gloria E Anzaldua,
1404:The late-afternoon sky, in Paul's peripheral vision, panoramic and mostly unobstructed, appeared rural or suburban, more indicative of forests and fields and lakes—of nature's vast connections, through the air and the soil, to more of itself—than of outer space, which was mostly what Paul thought of when beneath an urban sky, even in daytime, especially in Manhattan, between certain buildings, framing sunless zones of upper atmosphere, as if inviting space down to deoxygenate a city block. ~ Tao Lin,
1405:Love has to spring spontaneously from within And it is no way amenable to any form of inner or outer force. Love and coercion can never go together; But though love cannot be forced on anyone, It can be awakened in him through love itself. Love is essentially self communicative; Those who do not have it catch it from those who have it. True love is unconquerable and irresistible, And it goes on gathering power and spreading itself, Until eventually it transforms everyone whom it touches. ~ Meher Baba,
1406:Play is the highest expression of human development in childhood for it alone is the free expression of what is in a childs soul.”• “Play is the highest level of child development . . . It gives . . . joy, freedom, contentment, inner and outer rest, peace with the world . . . The plays of childhood are the germinal leaves of all later life.”• “Children are like tiny flowers; they are varied and need care, but each is beautiful alone and glorious when seen in the community of peers. ~ Friedrich Frobel,
1407:When we are caught in notions, rituals, and the outer forms of the practice, not only can we not receive and embody the spirit of our tradition, we become an obstacle for the true values of the tradition to be transmitted. We lose sight of the true needs and actual suffering of people, and the teaching and practice, which were intended to relieve suffering, now cause suffering. Narrow, fundamentalist, and dogmatic practices always alienate people, especially those who are suffering. ~ Thich Nhat Hanh,
1408:I was driven in large part by what Warren Buffett calls “the outer scorecard”—that need for public approval and recognition, which can so easily lead us in the wrong direction. This is a dangerous weakness for an investor, since the crowd is governed by irrational fear and greed rather than by calm analysis. I would argue that this kind of privileged academic environment is largely designed to measure people by an external scorecard: winning other people’s approval was what really counted. ~ Guy Spier,
1409:While big corporations make huge, tax-free profits, taxes for the everyday working person skyrocket. While politicians take free trips around the world, those same politicians cut back food stamps for the poor. While politicians increase their salaries, millions of people are being laid off. I do not understand a government so willing to spend millions of dollars on arms, to explore outer space, even the planet Jupiter, and at the same time close down day care centers and fire stations. ~ Assata Shakur,
1410:It takes about ten years to make a mature dancer. The training is twofold. There is the study and practice of the craft in order to strengthen the muscular structure of the body. The body is shaped, disciplined, honored, and in time, trusted. The movement become clean, precise, eloquent, truthful. Movement never lies. It is a barometer telling the state of the soul's weather to all who can read it. This might be called the law of the dancer's life, the law which governs its outer aspects ~ Martha Graham,
1411:Language had arrived from outer space and mated together lizards and monkeys or whatever until it had customized a host which could sustain it. That first person had been introduced to the complicated DNA sequence of proper nouns and compound verbs. Outside of language he didn't exist. There was no method to escape. To feel anything, anymore, required ever-increasing amounts of words. Great landfills and airlifts of words. It took a mountain of talk to achieve even the tiniest insight. ~ Chuck Palahniuk,
1412:The outer garments of to-day will become the under-clothes of some destined to-morrow, and centuries hence a man found walking on the public highways dressed as you are will be arrested by the police for shocking the sense of propriety of the community, and so on. It will go on and on until you will find human beings everywhere decked out in layer after layer of clothes until he or she has lost all semblance to that beautiful thing that an all-wise Providence has designed us to be. ~ John Kendrick Bangs,
1413:If we give priority to the outer life, our inner life will be dark and scary. We will not know what to do with solitude. We will be deeply uncomfortable with self-examination, and we will have an increasingly short attention span for any kind of reflection. Even more seriously, our lives will lack integrity. Outwardly, we will need to project confidence, spiritual and emotional health and wholeness, while inwardly we may be filled with self-doubts, anxieties, self-pity, and old grudges. ~ Timothy J Keller,
1414:In this way Penelope's happy and sad feelings got all mixed up together, until they were not unlike one of those delicious cookies they have nowadays, the ones with a flat circle of sugary cream sandwiched between two chocolate-flavored wafers. In her heart she felt a soft, hidden core of sweet melancholy nestled inside crisp outer layers of joy, and if that is not the very sensation most people feel at some point or other during the holidays, then one would be hard pressed to say what is. ~ Maryrose Wood,
1415:One of the many things I learned at the end of that Classics corridor, down which I ventured at the age of eighteen in search of something I could not then define, was this, written by the Greek author Plutarch: 'What we achieve inwardly will change outer reality'.
That is an astonishing statement, and yet proven a thousand times every day of our lives. It expresses, in part, our inescapable connection with the outside world, the fact that we touch other people's lives simply by existing. ~ J K Rowling,
1416:When I use the words 'inner journey', I simply mean that you have looked at one aspect of the journey in your life called 'outer', now try to look at another aspect of the journey called 'inner'. You have been running after money, now run after meditation. You have been running after power, now run after God. Both are running. Once you start running after meditation then one day I will tell you, 'Now drop meditation too. Now stop running.' And when you stop running then real meditation happens. ~ Rajneesh,
1417:Deep in the blood the pull of paradise. The beyond. It must have all started with the navel. They cut the umbilical cord, give you a slap in the ass, and presto! you're out in the world, adrift. You look at the stars and then you look at your navel. You grow eyes everywhere -in the armpits, between the lips, in the roots of your hair, on the soles of your feet. What is distant becomes near, what is near becomes distant. Inner-outer, a constant flux, a shedding of skins, a turning inside out. ~ Henry Miller,
1418:FOR some inexplicable reason the sense of smell does not hold the high position it deserves among its sisters. There is something of the fallen angel about it. When it woos us with woodland scents and beguiles us with the fragrance of lovely gardens, it is admitted frankly to our discourse. But when it gives us warning of something noxious in our vicinity, it is treated as if the demon had got the upper hand of the angel, and is relegated to outer darkness, punished for its faithful service. ~ Helen Keller,
1419:The development of higher complexity along the axis of phylogeny requires conservative information storage which permits each step to build on the achievements of the former steps. Genetic communication works with such a conservative storage as does generally all genealogical communication over many generations. Sociocultural genealogy uses the outer storage facilities of buildings, scripts, and works of art. They contribute to the phylogeny of the neural mind. ~ Erich Jantsch, The Self-Organizing Universe,
1420:Through the power of your intentions you can reorganize your energy in an instant. Remember that your intentions create your reality. Power lies in knowing how your positive presence expands your outer life. With this newfound awareness, you can easily see when you’re in alignment with your power and when you’re not. When you’re disconnected, you can recite your prayer and get back into the flow. I witness that I’m out of alignment with my power. I choose to see peace instead of this. ~ Gabrielle Bernstein,
1421:International law now covers vast and complex areas of transnational concern, including traditional topics, such as the position of states,59 state succession,60 state responsibility,61 peace and security,62 the laws of war,63 the law of treaties,64 the law of the sea,65 the law of international water- courses,66 and the conduct of diplomatic relations,67 as well as new topics, such as international organizations,68 economy and development,69 nuclear energy,70 air law and outer space activities, ~ Anonymous,
1422:It is not a question of outer and inner, it is a question of balance. Balance succeeds, imbalance fails.

And outer and inner are not two. Where does outer end and inner start? Can you demark, can you make a boundary? Can you say, "Here the outer ends and the inner starts?" Where? They are not divided. Those divisions are of the mind. Inner and outer are one: the outer is just the inner extended, the inner is just the outer penetrating. They are one – two hands, two legs, two eyes of one being. ~ Osho,
1423:(Jung disturbingly observed that what we have ignored or denied inwardly will then more likely come to us as outer fate.) “So, where did this outcome, this event, come from within me?” is a most critical, and potentially liberating, question. To ask it consistently requires a daily discipline, increased personal responsibility, and no little amount of courage. It means that no matter how nervous we may be, we have to step toward center stage in that play we call our life, the only one we get. ~ James Hollis,
1424:My father once told me
that there are no gods;
only the cruel manipulations
of evil people
who pretended that their power was good
and their exploitation was love.
But if there are no gods;
why are we so hungry to believe in them?
Just because evil liars
stand between us and the gods
and block our view of them
does not mean that the bright halo
that surrounds each liar
is not the outer edges of a god, waiting
for us to find our way around the lie. ~ Orson Scott Card,
1425:The Dalai Lama says that the world will be saved by Western women. Not any women, perhaps not all women, but Burning Women. Women who have stepped out of silence and into the fullness of their power. Angry women who love the world and her creatures too much to let it be destroyed so thoughtlessly for a moment longer.

Burning Woman is the heart and soul of revolution – inner and outer. She burns for change, she dances in the fire of the old, all the while visioning and weaving the new. ~ Lucy H Pearce,
1426:The visitor from outer space made a serious study of Christianity, to learn, if he could, why Christians found it so easy to be cruel. He concluded that at least part of the trouble was slipshod storytelling in the New Testament. He supposed that the intent of the Gospels was to teach people, among other things, to be merciful, even to the lowest of the low.

But the Gospels actually taught this:

Before you kill somebody, make absolutely sure he isn’t well connected. So it goes. ~ Kurt Vonnegut,
1427:Unless and until we have peace deep within us, we can never hope to have peace in the outer world. You and I create the world by the vibrations that we offer to it. If we can invoke peace and then offer it to somebody else, we will see how peace expands from one to two persons, and gradually to the world at large. Peace will come about in the world from the perfection of individuals. If you have peace, I have peace, he has peace, and she has peace, then automatically universal peace will dawn. ~ Sri Chinmoy,
1428:They hammered on the outer gate and called, but there was at first no answer; and then to their surprise someone blew a horn, and the lights in the windows went out. A voice shouted in the dark: 'Who's that? Be off! You can't come in. Can't you read the notice: No admittance between sundown and sunrise?' 'Of course we can't read the notice in the dark,' Sam shouted back. 'And if hobbits of the Shire are to be kept out in the wet on a night like this, I'll tear down your notice when I find it. ~ J R R Tolkien,
1429:Similarly, the universe, our physical universe, has that property that makes it possible for an individual or a group of individuals to reliably, automatically, even without knowing, encipher something, so that all the resources and all the political will of the strongest superpower on earth may not decipher it. And the paths of encipherment between people can mesh together to create regions free from the coercive force of the outer state. Free from mass interception. Free from state control. ~ Julian Assange,
1430:The revolution of Jesus is in the first place and continuously a revolution of the human heart or spirit. It did not and does not proceed by means of the formation of social institutions and laws, the outer forms of our existence, intending that these would then impose a good order of life upon people who come under their power. Rather, his is a revolution of character, which proceeds by changing people from the inside through ongoing personal relationship to God in Christ and to one another. ~ Dallas Willard,
1431:I was born to love - but none of you wanted to believe it, and that misunderstanding was crucial in forming my character. It's true that nature was strangely inconsistent in giving me a warm heart, but also a face that was like a stone mask and a tongue that was heavy and slow. She refused me what she bestowed freely on even the most loutish of my fellow men. . . . People judged my inner character by my outer covering, and like a sterile fruit, I withered under the rough husk I couldn't slough off. ~ George Sand,
1432:Many people who are going through the early stages of the awakening process are no longer certain what their outer purpose is. What drives the world no longer drives them. Seeing the madness of our civilization so clearly, they feel somewhat alienated from the culture around them. Some feel that they inhabit a no-man's-land between two worlds. They are no longer run by the ego, yet the arising awareness has not yet become fully integrated into their lives. Inner and outer purpose have not merged. ~ Eckhart Tolle,
1433:Outside the moon had come out. It was full, a disk of bright silver. I saw a large, dramatic spider web on my back porch that must have been made while I was in the house with my mind in turmoil; the spider was just finishing the outer circle of it. The moon illuminated the strands of the big taut web so that it seemed to be made of pure light. It was dazzling, geometric and mysterious, and it calmed me just to stop and look at it, at the elaboration and power of life that could make such a design. ~ Walter Tevis,
1434:saddlebags and called for water to be heated. He knelt and removed his outer tunic and rolled the white sleeves of the inner one. He rubbed astringent oil into his hands and along his forearms to the elbow, to the amusement of the nephew, who drew a wrongheaded moral from the notion of a physician who medicated himself and not his patient. The stranger leaned in to sniff at the Italian’s breath, pressed an ear against his chest and took the poor fellow’s pulse. While he worked, he asked about the ~ Michael Chabon,
1435:The next time you lose heart and you can’t bear to experience what you’re feeling, you might recall this instruction: change the way you see it and lean in. Instead of blaming our discomfort on outer circumstances or on our own weakness, we can choose to stay present and awake to our experience, not rejecting it, not grasping it, not buying the stories that we relentlessly tell ourselves. This is priceless advice that addresses the true cause of suffering—yours, mine, and that of all living beings. ~ Pema Ch dr n,
1436:The next time you lose heart and you can’t bear to experience what you’re feeling, you might recall this instruction: change the way you see it and lean in. Instead of blaming our discomfort on outer circumstances or on our own weakness, we can choose to stay present and awake to our experience, not rejecting it, not grasping it, not buying the stories that we relentlessly tell ourselves. This is priceless advice that addresses the true cause of suffering—yours, mine, and that of all living beings. ~ Pema Chodron,
1437:For instance, in one corner of the Eastern Galactic Arm lies the large forest planet Oglaroon, the entire “intelligent” population of which lives permanently in one fairly small and crowded nut tree. In which tree they are born, live, fall in love, carve tiny speculative articles in the bark on the meaning of life, the futility of death and the importance of birth control, fight a few extremely minor wars and eventually die strapped to the underside of some of the less accessible outer branches. In ~ Douglas Adams,
1438:Some people believe that there is no distinction between the spiritual and physical universes, no distinction between the inner and the outer, between the subjective and the objective, between the miraculous and the rational. I need such distinctions to make sense of my spiritual and scientific lives. For me, there is room for both a spiritual universe and a physical universe, just as there is room for both religion and science. Each universe has its own power. Each has its own beauty, and mystery. ~ Alan Lightman,
1439:In one of my periodicals, there’s a paper by someone who’s worked out that what we know of the universe is only a tiny percentage of what actually exists. He says what’s left can’t be seen or detected, but it’s there; he calls it ‘dark matter’. Of course, no one believes him; but I find the idea unsettling. Or rather, not the idea itself, that’s merely an odd notion about outer space. What I don’t like is the feeling I sometimes get that other things might exist around us, of which we know nothing. ~ Michelle Paver,
1440:Once there is a certain degree of Presence, of still and alert attention in human beings' perceptions, they can sense the divine life essence, the one indwelling consciousness or spirit in every creature, every life-form, recognize it as one with their own essence and so love it as themselves. Until this happens, however, most humans see only the outer forms, unaware of the inner essence, just as they are unaware of their own essence and identify only with their own physical and psychological form. ~ Eckhart Tolle,
1441:What happened? You were there, you must have seen it. I keep thinking there must be something I don’t remember. I’ve got a decent job, I have lovers and friends. So why do I feel so numb and separate? Why do I feel like a failure?
For years, for most of my recollected life, I’d walked carefully over a subterranean well of boredom and hopelessness that lied just beneath the thin outer layer of my imagination. If I’d stood still for too long, if I’d given in to repose, I’d have fallen through. ~ Michael Cunningham,
1442:TV acting is so extremely intimate, because of the peculiar involvement of the viewer with the completion or "closing" of the TV image, that the actor must achieve a great degree of spontaneous casualness that would be irrelevant in movie and lost on the stage. For the audience participates in the inner life of the TV actor as fully as in the outer life of the movie star. Technically, TV tends to be a close-up medium. The close-up that in the movie is used for shock is, on TV, a quite casual thing. ~ Marshall McLuhan,
1443:She tamped down the awful urge to cry with a fierceness that her mother had always deplored, especially in the wake of her father’s death, when her other daughters, and the aunts and cousins, were all wailing and beating their breasts. ‘And you were his favourite too!’ But Parminder kept her unwept tears locked tightly inside where they seemed to undergo an alchemical transformation, returning to the outer world as lava slides of rage, disgorged periodically at her children and the receptionists at work. ~ J K Rowling,
1444:My power grew angry that it was confined to my petite frame and pulled against my taut skin. Growing bolder, it tore through my skin to lay flat against my outer edge. The glowing energy began to solidify against my flesh; it lengthened to mold itself to my frame and contained me in a transparent cocoon. I flexed my fingers against the waxy surface and began to panic. I was cut off from my coven now and could not feel their thoughts. I could see the panic on their faces as I fell onto my side to convulse. ~ J D Stroube,
1445:Something to consider: going as fast as we are, if we flew right into the outer layers of the sun, we might emerge again from the sun before there was time for us to heat and burn up. That would create a very considerable deceleration. Indeed, as a calculation quickly shows, too much deceleration. We would perhaps survive; our humans, not. So the more complicated solution of gravitational drag must be studied. Would however have been interesting to fly right through a star and out the other side! ~ Kim Stanley Robinson,
1446:Now, however, I realize that Joni didn’t shape my approach to language as much as my approach to my own emotions. She taught me the power of not taking things personally. She taught me that feelings can be separated from the self, that they can undock from our psyches and hurtle their way to the outer reaches of the atmosphere, where they can transmit not just our own aches and agonies but also the collective invisible passions of, if not all of humanity, at least a whole bunch of people besides ourselves. ~ Meghan Daum,
1447:The process of writing fiction is totally unconscious. It comes from what you are learning, as you live, from within. For me, all writing is a process of discovery. We are looking for the meaning of life. No matter where you are, there are conflicts and dramas everywhere. It is the process of what it means to be a human being; how you react and are reacted upon, these inward and outer pressures. If you are writing with a direct cause in mind, you are writing propaganda. It's fatal for a fiction writer. ~ Nadine Gordimer,
1448:All those years of lurid magazine covers showing extremely nubile females being menaced in three distinct colors by assorted monstrosities; those horror movies, those invasion-from-outer-space novels, those Sunday supplement fright splashes—all those sturdy psychological ruts I had to re-track. Not to mention the shudders elicited by mention of 'worms,' the regulation distrust of even human "furriners,” the superstitious dread of creatures who had no visible place to park a soul.

("Betelgeuse Bridge) ~ William Tenn,
1449:Cynthia Parker had starved herself to death when she was returned to her white relatives. So had Temple Friend. Other returned captives had become alcoholics, solitaries, strange people. They were all odd, the returned captives. All peculiar with minds oddly formed, never quite one thing or another. As Doris had said back in Spanish Fort, all those captured as children and returned were restless and hungry for some spiritual solace, abandoned by two cultures, dark shooting stars lost in the outer heavens. ~ Paulette Jiles,
1450:That place, called the heliopause, is one definition of the outer boundary of the Empire of the Sun. But the Voyager spacecraft will plunge on, penetrating the heliopause sometime in the middle of the twenty-first century, skimming through the ocean of space, never to enter another solar system, destined to wander through eternity far from the stellar islands and to complete its first circumnavigation of the massive center of the Milky Way a few hundred million years from now. We have embarked on epic voyages. ~ Carl Sagan,
1451:God is not a puppeteer who pulls all the strings, controlling everything that happens. A real puppet master controls the puppets from outside and is therefore the 'outer cause' of the puppet's movements. But that is not the way God controls the world. God controls the world through natural laws. So God -- or nature -- is the 'inner cause' of everything that happens. This means that everything in the material world happens through necessity. Spinoza had a determinist view of the material, or natural, world. ~ Jostein Gaarder,
1452:Very few people feel happy racing from one text to the next to the appointment to the cell phone to the emails. If people are happy like that, that's great. I think a lot of us have got caught up in this cycle that we don't know how to stop and isn't sustaining us in the deepest way. And I think we all know our outer lives are only as good as our inner lives. So to neglect our inner lives is really to incapacitate our outer lives. We don't have so much to give to other people or the world or our job or our kids. ~ Pico Iyer,
1453:Isaac's humility did not discriminate between man and man and scarcely between man and watch. In his thought men were much like their watches. The passage of time was marked as clearly upon a man's face as upon that of his watch and the marvelous mechanism of his body could be as cruelly disturbed by evil hazards. The outer case varied, gunmetal or gold, carter's corduroy or bishop's broadcloth, but the tick of the pulse was the same, the beating of life that gave such a heartbreaking illusion of eternity. ~ Elizabeth Goudge,
1454:It does not necessarily produce happiness, and can even be painful, but we all require devotion to something more than ourselves for our lives to be endurable. Without it, we have only our desires to guide us, and they are fleeting, capricious, and insatiable. They provide, ultimately, only torment. “By nature, I am a sort of meeting place of countless streams of ancestral tendency. From moment to moment … I am a collection of impulses,” Royce observed. “We cannot see the inner light. Let us try the outer one. ~ Atul Gawande,
1455:[I]t is useful at times to admit to yourself that you don't know your way and to be open to help from unexpected places. Doing that makes available to you inner and outer energies and allies that arise out of your own soulfulness and selflessness. [...] [G]etting caught up in the normal human tendencies of self-cherishing and arrogance, and ignoring the larger order of things, will ultimately lead to ans impasse in your life in which you are unable to go forward, unable to go back, and unable to turn around. ~ Jon Kabat Zinn,
1456:When one holds a dream independent of the environment, that’s greatness. Coming up, we’ll see that overcoming the environment is inextricably linked with overcoming the body and time. In Gandhi’s case, he was not swayed by what was happening in his outer world (environment), he didn’t worry about how he felt and what would happen to him (body), and he didn’t care how long it would take to realize the dream of freedom (time). He simply knew that all of these elements would sooner or later bend to his intentions. ~ Joe Dispenza,
1457:In many of the more relaxed civilizations on the Outer Eastern Rim of the Galaxy, the Hitch-Hiker's Guide has already supplanted the great Encyclopaedia Galactica as the standard repository of all knowledge and wisdom, for though it has many omissions and contains much that is apocryphal, or at least wildly inaccurate, it scores over the older, more pedestrian work in two important respects. First, it is slightly cheaper; and secondly it has the words DON'T PANIC inscribed in large friendly letters on its cover. ~ Douglas Adams,
1458:Rain Soft rain, summer rain Whispers from bushes, whispers from trees. Oh, how lovely and full of blessing To dream and be satisfied. I was so long in the outer brightness, I am not used to this upheaval: Being at home in my own soul, Never to be led elsewhere. I want nothing, I long for nothing, I hum gently the sounds of childhood, And I reach home astounded In the warm beauty of dreams. Heart, how torn you are, How blessed to plow down blindly, To think nothing, to know nothing, Only to breathe, only to feel. ~ Hermann Hesse,
1459:Others such as these met him in the outer mountain and thought to mock him because he had not learned letters. And Antony said to them, 'What do you say? Which is first, mind or letters? And which is the cause of which— mind of letters or letters of mind.' And when they answered mind is first and the inventor of letters, Antony said, 'Whoever, therefore, has a sound mind has not need of letters.' ~ Saint Athanasius of Alexandria § 73, as quoted in in Life of Anthony of Egypt Readings in World Christian History (2013), pp. 131-144,
1460:From the standpoint of daily life, however, there is one thing we do know: that we are here for the sake of each other - above all for those upon whose smile and well-being our own happiness depends, and also for the countless unknown souls with whose fate we are connected by a bond of sympathy. Many times a day I realize how much my own outer and inner life is built upon the labors of my fellow men, both living and dead, and how earnestly I must exert myself in order to give in return as much as I have received. ~ Albert Einstein,
1461:It requires greater courage to preserve inner freedom, to move on in one's inward journey into new realms, than to stand defiantly for outer freedom. It is often easier to play the martyr, as it is to be rash in battle. Strange as it sounds, steady, patient growth in freedom is probably the most difficult task of all, requiring the greatest courage. Thus if the term "hero" is used in this discussion at all, it must refer not to the special acts of outstanding persons, but to the heroic element potentially in every man. ~ Rollo May,
1462:Fortunately, some are born with spiritual immune systems that sooner or later give rejection to the illusory worldview grafted upon then from birth through social conditioning. They begin sensing that something is amiss, and start looking for answers. Inner knowledge and anomalous outer experiences show them a side of reality others are oblivious to, and so begins the journey of awakening. Each step of the journey is made by following the heart instead of the crowd, and by choosing knowledge over veils of ignorance. ~ Henri Bergson,
1463:You are living on a planet spinning around the middle of outer space, and you’re either worrying about your blemishes, the scratch on your new car, or the fact that you burped in public. It’s not healthy. If your physical body were that sensitive, you would say you were sick. But our society considers psychological sensitivities normal. Because most of us don’t have to worry about food, clothing, or shelter, we have the luxury of worrying about a spot on our pants, or laughing too loud, or saying something wrong. ~ Michael A Singer,
1464:All day long the thoughts that occupy your mind, your Secret Place, as Jesus calls it, are moulding your destiny for good or evil; in fact, the truth is that the whole of our life’s experience is but the outer expression of inner thought. Now we can choose the sort of thoughts that we entertain. It will be a little difficult to break a bad habit of thought, but it can be done. We can choose how we shall think—in point of fact, we always do choose—and therefore our lives are just the result of the kind of thoughts we have ~ Emmet Fox,
1465:Job's was a temperament that swung easily from one extreme to the other and now misery was lost in a joy that seemed lifting him off his feet. At this moment personal wretchedness seemed to him a small thing in comparison with the vast shining outer world that was always there, sustaining and holding him even when he did not remember or notice it, small even in comparison with his own world that he held within himself. The two, echoing and calling to each other, reflected some mystery that was greater than either. ~ Elizabeth Goudge,
1466:Sometimes “inner work” requires an act of loyalty rather than an effort at transformation. Knowing what makes us happy (Venus), expressing this to others (Mercury), and standing firm in the face of opposition (Mars) may seem very petty against the more profound concerns of the outer world. Yet in their own way, these things are equally profound, for it is these small acts of self-affirmation that define the ego and ultimately the capacity to mediate the heavy planets with their destructive and transformative potentials. ~ Liz Greene,
1467:It is as if the formation of patterns within the unconscious mind is accompanied by physical patterns in the outer world. In particular, as psychic patterns are on the point of reaching consciousness, the synchronicities reach their peak; moreover, they generally disappear as the individual becomes consciously aware of a new alignment of forces within his or her own personality...It is as if the internal restructuring produces external resonance, or as if a burst of 'mental energy' is propagated outward onto the world. ~ F David Peat,
1468:Through the window on the far wall, he could see the remains of his homeland-buildings crumbled, the city walls in ruins, streets upturned, Cokyrian flags flying high to lay claim to it's newest province. And that was just the outer layer. Beneath, there were families in shreds, bleeding where the death of loved ones had left wounds so deep they would eternally fester. Cannan, his son and his families murdered brother had left behind were bleeding. Hytanica had nothing left to give and, therefore, nothing else to lose. ~ Cayla Kluver,
1469:We have all met a class of men, very remarkable for their activity, and who yet make but little headway in life; men who, in their noisy and impulsive pursuit of knowledge, never get beyond the outer bark of an idea, from a lack of patience and perseverance to dig to the core; men who begin everything and complete nothing; who see, but do not perceive; who read, but forget what they read, and are as if they had not read; who travel but go nowhere in particular, and have nothing of value to impart when they return. ~ Frederick Douglass,
1470:How do we meditate silently? Just by not talking, just by not using outer words, we are not doing silent meditation. Silent meditation is totally different. When we start meditating in silence, right from the beginning we feel the bottom of a sea within us and without. The life of activity movement and restlessness is on the surface, but deep below, underneath our human life, there is poise and silence. So, either we shall imagine this sea of silence within us or we shall feel that we are nothing but a sea of poise itself. ~ Sri Chinmoy,
1471:And in this case it’s partially within him, partially outside and partially within, which a chair is never located in such a complex way. He’s confronted by it in privacy, as an inner experience. But he’s also confronted with it as an outer experience. And of course he then immediately thinks, Am I projecting an inner experience, or am I introjecting an external experience? But it is no longer localized, in a simple empirical way. The boundaries of what is me and what is not me are now examined on a wholly different basis. ~ Philip K Dick,
1472:Our world, so we see and hear on all sides, is drowning in materialism, commercialism, consumerism. But the problem is not really there. What we ordinarily speak of as materialism is a result, not a cause. The root of materialism is a poverty of ideas about the inner and the outer world. Less and less does our contemporary culture have, or even seek, commerce with great ideas, and it is that lack that is weakening the human spirit. This is the essence of materialism. Materialism is a disease of the mind starved for ideas. ~ Jacob Needleman,
1473:Sheol was really like. There were myths and legends, ballads and epic verse written about it. The saying went that the mouth of Sheol and Abaddon was never satisfied, Abaddon meaning “place of destruction.” It was the Land of Forgetfulness, outer darkness, where the worm does not die. It was said that Tartarus was the deepest pit in Sheol, which was as far below the earth as the earth was below the heavens. He already felt as if he was in Tartarus. He had no idea what possible reality heaven could ever have in his existence. ~ Brian Godawa,
1474:Some ages are lukewarm and complacent, and then it is our business to soothe them yet faster asleep. Other ages, of which the present is one, are unbalanced and prone to faction, and it is our business to inflame them. Any small coterie, bound together by some interest which other men dislike or ignore, tends to develop inside itself a hothouse mutual admiration, and towards the outer world, a great deal of pride and hatred which is entertained without shame because the ‘Cause’ is its sponsor and it is thought to be impersonal. ~ C S Lewis,
1475:The art of the great historic civilizations never impress us as much as an Eskimo harpoon or a mask from the South Pacific. The contact is physical, and the feeling we experience is very much like acute anxiety. Inner or outer space, the world below or beyond, becomes a great weight pressing down upon us. Each work is a solid block of time, time standing still, time more massive than a mountain, despite the fact that it is as intangible as air or thought. The handiwork of primitive peoples reveals the time before time. ~ Octavio Paz,
1476:The struggle is inner: Chicano, indio, American Indian, mojado, mexicano, immigrant Latino, Anglo in power, working class Anglo, Black, Asian--our psyches resemble the bordertowns and are populated by the same people. The struggle has always been inner, and is played out in outer terrains. Awareness of our situation must come before inner changes, which in turn come before changes in society. Nothing happens in the "real" world unless it first happens in the images in our heads. (G. Anzaldua Tejana Chicana poet, 1942- ) ~ Gloria E Anzald a,
1477:Notice how every science fiction movie or television show starts with a shot of the location where the story is about to occur. Movies that take place in outer space always start with a shot of stars and a starship. Movies that take place on another world always start with a shot of that planet. This is to let you know where you are. Novels and stories start the same way. You have to give the reader a sense of where he is and what's happening as quickly as possible. You don't want to start the story by confusing the reader. ~ David Gerrold,
1478:Industrial vomit...fills our skies and seas. Pesticides and herbicides filter into our foods. Twisted automobile carcasses, aluminum cans, non-returnable glass bottles and synthetic plastics form immense middens in our midst as more and more of our detritus resists decay. We do not even begin to know what to do with our radioactive wastes - whether to pump them into the earth, shoot them into outer space, or pour them into the oceans. Our technological powers increase, but the side effects and potential hazards also escalate. ~ Alvin Toffler,
1479:So that’s how we live our lives. No matter how deep and fatal the loss, no matter how important the thing that’s stolen from us—that’s snatched right out of our hands—even if we are left completely changed, with only the outer layer of skin from before, we continue to play out our lives this way, in silence. We draw ever nearer to the end of our allotted span of time, bidding it farewell as it trails off behind. Repeating, often adroitly, the endless deeds of the everyday. Leaving behind a feeling of immeasurable emptiness. ~ Haruki Murakami,
1480:to accept life means to accept impermanence and emptiness of self. The source of suffering is a false belief in permanence and the existence of separate selves. Seeing this, one understands that there is neither birth nor death, production nor destruction, one nor many, inner nor outer, large nor small, impure nor pure. All such concepts are false distinctions created by the intellect. If one penetrates into the empty nature of all things, one will transcend all mental barriers, and be liberated from the cycle of suffering. ~ Thich Nhat Hanh,
1481:A woman's chastity consists, like an onion, of a series of coats. You may strip off the outer ones without doing much mischief, perhaps none at all ; but you keep taking off one after another, in expectation of coming to the inner nucleus, including the whole value of the matter. It proves, however, that there is no such nucleus, and that chastity is diffused through the whole series of coats, is lessened with the removal of each, and vanishes with the final one which you supposed would introduce you to the hidden pearl. ~ Nathaniel Hawthorne,
1482:Consider the difference between the two types of globemaps of planet Earth, the physical and the political. The first is a marvelous wiggly affair, blue, green, brown, yellow, and occasionally white. The second, especially on the North American continent, is angrily scratched across with straight lines, and the one earth (and we should not forget the one air) covered with patches of contrasting colors to identify the domains of differing bands of gangsters. Which of the two more closely resembles Earth as seen from outer space? ~ Alan W Watts,
1483:Many people in Western culture are striving for success. They want the home, they want the great business. They want all of these outer things. But what we found in our research is that having those things, certainly doesn't guarantee what we really want, which is happiness. And that's when all those outer things come. They don't come from going after them first to get the happiness, it's backwards; you go for the sense of inner joy, of inner peace, of inner vision first and then all of the other things from the outside appear. ~ Marci Shimoff,
1484:So that's how we live our lives. No matter how deep and fatal the loss, no matter how important the thing that's stolen from us--that's snatched right out of our hands--even if we are left completely changed, with only the outer layer of skin from before, we continue to play out our lives this way, in silence. We draw ever nearer to the end of our allotted span of time, bidding it farewell as it trails off behind. Repeating, often adroitly, the endless deeds of the everyday. Leaving behind a feeling of immeasurable emptiness. ~ Haruki Murakami,
1485:An education is truly “fitted for freedom” only if it is such as to produce free citizens, citizens who are free not because of wealth or birth, but because they can call their minds their own. Male and female, slave-born and freeborn, rich and poor, they have looked into themselves and developed the ability to separate mere habit and convention from what they can defend by argument. They have ownership of their own thought and speech, and this imparts to them a dignity that is far beyond the outer dignity of class and rank. ~ Martha C Nussbaum,
1486:Oak raised his head, and wondering what he could do, listlessly surveyed the scene. By the outer margin of the Pit was an oval pond, and over it hung the attenuated skeleton of a chrome-yellow moon which had only a few days to last—the morning star dogging her on the left hand. The pool glittered like a dead man’s eye, and as the world awoke a breeze blew, shaking and elongating the reflection of the moon without breaking it, and turning the image of the star to a phosphoric streak upon the water. All this Oak saw and remembered. ~ Thomas Hardy,
1487:In the last few months, my horses had started to crowd me, to nip at me and nuzzle me. I supposed they felt my need to touch and be touched. Any mother could tell you that a child invades her space from the moment of conception. And for years after, space does not exist. It was one of the things I had missed. I’d even yearned for it. And then Eli died, and I had all the space I had thought I wanted. Not just a little space. Outer space. Galaxies. And I’d floated in it in agony, longing for the days when there had been no such thing. ~ Amy Harmon,
1488:Every individual has the Divine Flame of Life Within him, and—That God-part of him— has Dominion—wherever he moves in the universe. If he—because of his own mental inertia—will not exert the necessary effort—to reorder his age old habits—of mind and body—he goes on bound by the chains of his own forging—but if he chooses to know the God Within himself—and dares—to give that God-Self—all control of his outer activities—he will receive the knowledge once more of his Dominion over all substance—which has been his from the beginning. ~ Godfr Ray King,
1489:Fortunately, some are born with spiritual immune systems that sooner or later give rejection to the illusory worldview grafted upon them from birth through social conditioning. They begin sensing that something is amiss, and start looking for answers. Inner knowledge and anomalous outer experiences show them a side of reality others are oblivious to, and so begins their journey of awakening. Each step of the journey is made by following the heart instead of following the crowd and by choosing knowledge over the veils of ignorance. ~ Henri Bergson,
1490:Staring at her face, she began to fancy her outer layer had begun to melt away while she wasn't paying attention, and something -- some new skeleton -- was emerging from beneath the softness of her accustomed self. With a deep, visceral ache, she wished her true form might prove to be a sleek and shining one, like a stiletto blade slicing free of an ungainly sheath. Like a bird of prey losing its hatchling fluff to hunt in cold, magnificent skies. That she might become something glittering, something startling, something dangerous. ~ Laini Taylor,
1491:There is a strange idea prevalent that by merely teaching the dogmas of religion children can be made pious and moral. This is an European error, and its practice either leads to mechanical acceptance of a creed having no effect on the inner and little on the outer life, or it creates the fanatic, the pietist, the ritualist or the unctuous hypocrite. Religion has to be lived, not learned as a creed. ~ Sri Aurobindo, The Hour of God and other writings. VI. Education and Art A System of National Education Some Preliminary Ideas. 3. The Moral Nature,
1492:The world has always needed human beings who refuse to believe that history is nothing but a dull, monstrous selfrepetition, a selfperpetuating, meaningless game, only varied in outer garb, who cannot be converted from their conviction that history signifies progress in morality, that our race is ascending on an invisible ladder from an animal nature towards divinity, from brutal violence to the wisely ordering intellect, and that the ultimate stage of complete understanding is already close at hand, indeed has almost been attained. ~ Stefan Zweig,
1493:Cynie Cory roams the outer reaches of the heart’s territory, from the snowy winter of family life to the tropical jungles of love. She wears her heart on her sleeve and it is as big as the country she writes about. Is she the quintessential American girl? You bet she is, part Annie Oakley, part Emily Dickinson—sharpshooting poet of wild nights. She zooms in on the detritus of love—the broken fragments, the fallen leaves—and puts together a collage that is as heartbreaking as it is beautiful. Watch out—she’s driving down your street. ~ Barbara Hamby,
1494:If we would accept heaven's life, we need by all means to live in the world and to participate in its duties and affairs. In this way, we accept a spiritual life by means of our moral and civic life; and there is no other way a spiritual life can be formed within us, no other way our spirits can be prepared for heaven. This is because living an inner life and not an outer life at the same time is like living in a house that has no foundation, that gradually either settles or develops gaping cracks or totters until it collapses. ~ Emanuel Swedenborg,
1495:Over thirty of the fifty Outer Worlds, including my native Aurora, were directly colonized by Earthmen. Is colonization no longer possible?” “Well …” “No answer? Let me suggest that if it is no longer possible, it is because of the development of City culture on Earth. Before the Cities, human life on Earth wasn’t so specialized that they couldn’t break loose and start all over on a raw world. They did it thirty times. But now, Earthmen are all so coddled, so enwombed in their imprisoning caves of steel, that they are caught forever. ~ Isaac Asimov,
1496:You bring woe upon yourselves—which propels you into embodiment again and again in the ignorance of the senses, the human appetites, and desires of the outer self. These appetites in the feeling nature of mankind are in themselves but an accumulation of energy which the individual through his thought and feeling has given a quality of one kind or another. This misqualified energy, gathers a momentum through human expression and becomes habit. Habit is but energy specifically qualified and held focused for a time upon one objective. ~ Godfr Ray King,
1497:I produced a play in New York that got nominated for an Outer Critics Circle Award for Best American Play.The play is called Stalking The Bogeyman. It was a story on This American Life, and my former roommate is the artistic director of the New York Repertory Theater. He heard the NPR show, contacted them, and essentially - shortest synopsis ever, like I'm the Cablevision guide button - it's the true story of a man stalking and plotting to kill the man who raped him when he was seven. It's by a brilliant reporter named David Holthouse. ~ Adam Richman,
1498:When you think about it, it makes sense that tanha would be tied to our outer limits no less than to our core. From a Darwinian perspective, tanha was engineered into us so that we would take care of ourselves—which is to say, so that each of us would take care of the vehicle that contains our genes. And that vehicle stops at the skin, at the bounds of the body. It’s only natural, then, that tanha would reinforce a sense of the importance of those bounds, the bounds that define the zone of concern that natural selection assigned to it. ~ Robert Wright,
1499:The great scholarly or anecdotal footnotes of Lecky, Gibbon, or Boswell, written by the author of the book himself to supplement, or even correct over several later editions, what he says in the primary text, are reassurances that the pursuit of truth doesn't have clear outer boundaries: it doesn't end with the book; restatement and self-disagreement and the enveloping sea of referenced authorities all continue. Footnotes are the finer-suckered surfaces that allow tentacular paragraphs to hold fast to the wider reality of the library. ~ Nicholson Baker,
1500:Together the two walked under the trees through the streets of the town and talked of what they would do with their lives. Alice was then a very pretty girl and Ned Currie took her into his arms and kissed her. He became excited and said things he did not intend to say and Alice, betrayed by her desire to have something beautiful come into her rather narrow life, also grew excited. She also talked. The outer crust of her life, all of her natural diffidence and reserve, was torn away and she gave herself over to the emotions of love. ~ Sherwood Anderson,

IN CHAPTERS [150/1118]



  656 Integral Yoga
   55 Yoga
   36 Poetry
   35 Fiction
   29 Occultism
   20 Philosophy
   16 Psychology
   16 Christianity
   9 Theosophy
   7 Buddhism
   6 Mysticism
   6 Education
   3 Hinduism
   3 Baha i Faith
   2 Science
   2 Cybernetics
   1 Sufism
   1 Mythology
   1 Kabbalah
   1 Integral Theory
   1 Alchemy


  406 Sri Aurobindo
  342 The Mother
  154 Satprem
  124 Nolini Kanta Gupta
   44 Sri Ramakrishna
   35 H P Lovecraft
   18 Rudolf Steiner
   17 A B Purani
   12 Carl Jung
   9 Nirodbaran
   8 Swami Krishnananda
   7 Aleister Crowley
   5 Plotinus
   5 Pierre Teilhard de Chardin
   5 George Van Vrekhem
   4 Swami Vivekananda
   4 Saint Augustine of Hippo
   4 Plato
   4 Jordan Peterson
   4 Bokar Rinpoche
   3 Saint John of Climacus
   3 Rabindranath Tagore
   3 Lucretius
   3 Jetsun Milarepa
   3 Baha u llah
   3 Aldous Huxley
   2 William Butler Yeats
   2 Sri Ramana Maharshi
   2 Norbert Wiener
   2 Ken Wilber
   2 Kabir
   2 John Keats
   2 Jean Gebser
   2 James George Frazer
   2 Jalaluddin Rumi
   2 Edgar Allan Poe


   86 The Synthesis Of Yoga
   50 Record of Yoga
   43 The Gospel of Sri Ramakrishna
   41 Prayers And Meditations
   40 Letters On Yoga IV
   35 Lovecraft - Poems
   34 Agenda Vol 01
   32 The Life Divine
   29 Questions And Answers 1957-1958
   29 Questions And Answers 1956
   26 Letters On Yoga II
   25 Collected Works of Nolini Kanta Gupta - Vol 03
   24 Collected Works of Nolini Kanta Gupta - Vol 07
   21 Agenda Vol 02
   20 Letters On Yoga III
   19 Questions And Answers 1950-1951
   18 Questions And Answers 1955
   18 Letters On Yoga I
   17 Evening Talks With Sri Aurobindo
   17 Collected Works of Nolini Kanta Gupta - Vol 01
   16 Collected Works of Nolini Kanta Gupta - Vol 04
   15 The Human Cycle
   15 Sri Aurobindo or the Adventure of Consciousness
   15 Savitri
   15 Questions And Answers 1954
   14 On Thoughts And Aphorisms
   14 Essays In Philosophy And Yoga
   14 Collected Works of Nolini Kanta Gupta - Vol 02
   13 Questions And Answers 1953
   13 Essays On The Gita
   12 Collected Works of Nolini Kanta Gupta - Vol 05
   11 Agenda Vol 08
   11 Agenda Vol 03
   10 Some Answers From The Mother
   10 Collected Works of Nolini Kanta Gupta - Vol 08
   10 Agenda Vol 04
   9 Twelve Years With Sri Aurobindo
   9 The Mother With Letters On The Mother
   9 Agenda Vol 06
   9 Agenda Vol 05
   8 Words Of Long Ago
   8 The Study and Practice of Yoga
   8 Theosophy
   8 Knowledge of the Higher Worlds
   8 Essays Divine And Human
   8 Agenda Vol 12
   7 Questions And Answers 1929-1931
   7 Letters On Poetry And Art
   7 Agenda Vol 10
   6 Words Of The Mother II
   5 Vedic and Philological Studies
   5 The Archetypes and the Collective Unconscious
   5 Preparing for the Miraculous
   5 On Education
   5 Mysterium Coniunctionis
   5 Magick Without Tears
   5 Agenda Vol 07
   4 The Secret Of The Veda
   4 Tara - The Feminine Divine
   4 Maps of Meaning
   4 Collected Works of Nolini Kanta Gupta - Vol 06
   4 Agenda Vol 11
   4 Agenda Vol 09
   3 Words Of The Mother III
   3 The Red Book Liber Novus
   3 The Problems of Philosophy
   3 The Perennial Philosophy
   3 The Ladder of Divine Ascent
   3 The Integral Yoga
   3 The Divine Comedy
   3 Tagore - Poems
   3 On the Way to Supermanhood
   3 Of The Nature Of Things
   3 Milarepa - Poems
   3 Isha Upanishad
   3 Agenda Vol 13
   3 A Garden of Pomegranates - An Outline of the Qabalah
   2 Yeats - Poems
   2 The Secret Doctrine
   2 The Golden Bough
   2 The Ever-Present Origin
   2 The Essentials of Education
   2 The Confessions of Saint Augustine
   2 The Bible
   2 Talks
   2 Sex Ecology Spirituality
   2 Raja-Yoga
   2 Plotinus - Complete Works Vol 04
   2 Kena and Other Upanishads
   2 Keats - Poems
   2 Hymns to the Mystic Fire
   2 Hymn of the Universe
   2 Cybernetics
   2 City of God


00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The progression indicated by the order of succession points to a gradual withdrawal from the Outer to the inner light, from the surface to the deep, from the obvious to the secret, from the actual and derivative to the real and original. We begin by the senses and move towards the Spirit.
   The Sun is the first and the most immediate source of light that man has and needs. He is the presiding deity of our waking consciousness and has his seat in the eyecakusa ditya, ditya caku bhtvakii prviat. The eye is the representative of the senses; it is the sense par excellence. In truth, sense-perception is the initial light with which we have to guide us, it is the light with which we start on the way. A developed stage comes when the Sun sets for us, that is to say, when we retire from the senses and rise into the mind, whose divinity is the Moon. It is the mental knowledge, the light of reason and intelligence, of reflection and imagination that govern our consciousness. We have to proceed farther and get beyond the mind, exceed the derivative light of the Moon. So when the Moon sets, the Fire is kindled. It is the light of the ardent and aspiring heart, the glow of an inner urge, the instincts and inspirations of our secret life-will. Here we come into touch with a source of knowledge and realization, a guidance more direct than the mind and much deeper than the sense-perception. Still this light partakes more of heat than of pure luminosity; it is, one may say, incandescent feeling, but not vision. We must probe deeper, mount higherreach heights and profundities that are serene and transparent. The Fire is to be quieted and silenced, says the Upanishad. Then we come nearer, to the immediate vicinity of the Truth: an inner hearing opens, the direct voice of Truth the Wordreaches us to lead and guide. Even so, however, we have not come to the end of our journey; the Word of revelation is not the ultimate Light. The Word too is clothing, though a luminous clothinghiramayam ptram When this last veil dissolves and disappears, when utter silence, absolute calm and quietude reign in the entire consciousness, when no other lights trouble or distract our attention, there appears the Atman in its own body; we stand face to face with the source of all lights, the self of the Light, the light of the Self. We are that Light and we become that Light.
  --
   The biological process, described in what may seem to be crude and mediaeval terms, really reflects or echoes a more subtle and psychological process. The images used form perhaps part of the current popular notion about the matter, but the esoteric sense goes beyond the Outer symbols. The sky seems to be the far and tenuous region where the soul rests and awaits its next birthit is the region of Soma, the own Home of Bliss and Immortality. Now when the time or call comes, the soul stirs and journeys down that is the Rain. Next, it enters the earth atmosphere and clothes itself with the earth consciousness. Then it waits and calls for the formation of the material body, first by the contri bution of the father and then by that of the mother; when these two unite and the material body is formed, the soul incarnates.
   Apart from the question whether the biological phenomenon described is really a symbol and a cloak for another order of reality, and even taking it at its face value, what is to be noted here is the idea of a cosmic cycle, and a cosmic cycle that proceeds through the principle of sacrifice. If it is asked what there is wonderful or particularly spiritual in this rather naf description of a very commonplace happening that gives it an honoured place in the Upanishads, the answer is that it is wonderful to see how the Upanishadic Rishi takes from an event its local, temporal and personal colour and incorporates it in a global movement, a cosmic cycle, as a limb of the Universal Brahman. The Upanishads contain passages which a puritanical mentality may perhaps describe as 'pornographic'; these have in fact been put by some on the Index expurgatorius. But the ancients saw these matters with other eyes and through another consciousness.

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  The Book of the Law states simply, "Every man and every woman is a star." This is a startling thought for those who considered a star a heavenly body, but a declaration subject to proof by anyone who will venture into the realm of his own Unconscious. This realm, he will learn if he persists, is not hemmed in by the boundaries of his physical body but is one with the boundless reaches of Outer space.
  Those who, armed with the tools provided by the Qabalah, have made the journey within and crossed beyond the barriers of illusion, have returned with an impressive quantity of knowledge which conforms strictly to the definition of "science" in Winston's College Dictionary: "Science: a body of knowledge, general truths of particular facts, obtained and shown to be correct by accurate observation and thinking; knowledge condensed, arranged and systematized with reference to general truths and laws."
  --
  In his profound investigation into the origins and basic nature of man, Robert Ardrey in African Genesis recently made a shocking statement. Although man has begun the conquest of Outer space, the ignorance of his own nature, says Ardrey, "has become institutionalized, universalized and sanctified." He further states that were a brotherhood of man to be formed today, "its only possible common bond would be ignorance of what man is."
  Such a condition is both deplorable and appalling when the means are readily available for man to acquire a thorough understanding of himself-and in so doing, an understanding of his neighbor and the world in which he lives as well as the greater Universe of which each is a part.

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   About this time, on the Sivaratri night, consecrated to the worship of Siva, a dramatic performance was arranged. The principal actor, who was to play the part of Siva, suddenly fell ill, and Gadadhar was persuaded to act in his place. While friends were dressing him for the role of Siva — smearing his body with ashes, matting his locks, placing a trident in his hand and a string of rudraksha beads around his neck — the boy appeared to become absent-minded. He approached the stage with slow and measured step, supported by his friends. He looked the living image of Siva. The audience loudly applauded what it took to be his skill as an actor, but it was soon discovered that he was really lost in meditation. His countenance was radiant and tears flowed from his eyes. He was lost to the Outer world. The effect of this scene on the audience was tremendous. The people felt blessed as by a vision of Siva Himself. The performance had to be stopped, and the boy's mood lasted till the following morning.
   Gadadhar himself now organized a dramatic company with his young friends. The stage was set in the mango orchard. The themes were selected from the stories of the Ramayana and the Mahabharata. Gadadhar knew by heart almost all the roles, having heard them from professional actors. His favourite theme was the Vrindavan episode of Krishna's life, depicting those exquisite love-stories of Krishna and the milkmaids and the cowherd boys. Gadadhar would play the parts of Radha or Krishna and would often lose himself in the character he was portraying. His natural feminine grace heightened the dramatic effect. The mango orchard would ring with the loud kirtan of the boys. Lost in song and merry-making, Gadadhar became indifferent to the routine of school.
  --
   The anguish of the inner soul of India found expression through these passionate words of the young Gadadhar. For what did his unsophisticated eyes see around him in Calcutta, at that time the metropolis of India and the centre of modem culture and learning? Greed and lust held sway in the higher levels of society, and the occasional religious practices were merely Outer forms from which the soul had long ago departed. Gadadhar had never seen anything like this at Kamarpukur among the simple and pious villagers. The sadhus and wandering monks whom he had served in his boyhood had revealed to him an altogether different India. He had been impressed by their devotion and purity, their self-control and renunciation. He had learnt from them and from his own intuition that the ideal of life as taught by the ancient sages of India was the realization of God.
   When Ramkumar reprimanded Gadadhar for neglecting a "bread-winning education", the inner voice of the boy reminded him that the legacy of his ancestors — the legacy of Rama, Krishna, Buddha, Sankara, Ramanuja, Chaitanya — was not worldly security but the Knowledge of God. And these noble sages were the true representatives of Hindu society. Each of them was seated, as it were, on the crest of the wave that followed each successive trough in the tumultuous course of Indian national life. All demonstrated that the life current of India is spirituality. This truth was revealed to Gadadhar through that inner vision which scans past and future in one sweep, unobstructed by the barriers of time and space. But he was unaware of the history of the profound change that had taken place in the land of his birth during the previous one hundred years.
  --
   His visions became deeper and more intimate. He no longer had to meditate to behold the Divine Mother. Even while retaining consciousness of the Outer world, he would see Her as tangibly as the temples, the trees, the river, and the men around him.
   On a certain occasion Mathur Babu stealthily entered the temple to watch the worship. He was profoundly moved by the young priest's devotion and sincerity. He realized that Sri Ramakrishna had transformed the stone image into the living Goddess.
  --
   Even when man descends from this dizzy height, he is devoid of ideas of "I" and "mine"; he looks on the body as a mere shadow, an Outer sheath encasing the soul. He does not dwell on the past, takes no thought for the future, and looks with indifference on the present. He surveys everything in the world with an eye of equality; he is no longer touched by the infinite variety of phenomena; he no longer reacts to pleasure and pain. He remains unmoved whether he — that is to say, his body — is worshipped by the good or tormented by the wicked; for he realizes that it is the one Brahman that manifests Itself through everything. The impact of such an experience devastates the body and mind. Consciousness becomes blasted, as it were, with an excess of Light. In the Vedanta books it is said that after the experience of nirvikalpa samadhi the body drops off like a dry leaf. Only those who are born with a special mission for the world can return
   from this height to the valleys of normal life. They live and move in the world for the welfare of mankind. They are invested with a supreme spiritual power. A divine glory shines through them.
  --
   Some days later, Narendra being alone with the Master, Sri Ramakrishna looked at him and went into samadhi. Narendra felt the penetration of a subtle force and lost all Outer consciousness. Regaining presently the normal mood, he found the Master weeping.
   Sri Ramakrishna said to him: "Today I have given you my all and I am now only a poor fakir, possessing nothing. By this power you will do immense good in the world, and not until it is accomplished will you return." Henceforth the Master lived in the disciple.

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Integral Yoga
  object:0.01 - I - Sri Aurobindos personality, his Outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality
  author class:A B Purani
  --
   The question which Arjuna asks Sri Krishna in the Gita (second chapter) occurs pertinently to many about all spiritual personalities: "What is the language of one whose understanding is poised? How does he speak, how sit, how walk?" Men want to know the Outer signs of the inner attainment, the way in which a spiritual person differs outwardly from other men. But all the tests which the Gita enumerates are inner and therefore invisible to the Outer view. It is true also that the inner or the spiritual is the essential and the Outer derives its value and form from the inner. But the transformation about which Sri Aurobindo writes in his books has to take place in nature, because according to him the divine Reality has to manifest itself in nature. So, all the parts of nature including the physical and the external are to be transformed. In his own case the very physical became the transparent mould of the Spirit as a result of his intense Sadhana. This is borne out by the impression created on the minds of sensitive outsiders like Sj. K. M. Munshi who was deeply impressed by his radiating presence when he met him after nearly forty years.
   The Evening Talks collected here may afford to the outside world a glimpse of his external personality and give the seeker some idea of its richness, its many-sidedness, its uniqueness. One can also form some notion of Sri Aurobindo's personality from the books in which the height, the universal sweep and clear vision of his integral ideal and thought can be seen. His writings are, in a sense, the best representative of his mental personality. The versatile nature of his genius, the penetrating power of his intellect, his extraordinary power of expression, his intense sincerity, his utter singleness of purpose all these can be easily felt by any earnest student of his works. He may discover even in the realm of mind that Sri Aurobindo brings the unlimited into the limited. Another side of his dynamic personality is represented by the Ashram as an institution. But the Outer, if one may use the phrase, the human side of his personality, is unknown to the outside world because from 1910 to 1950 a span of forty years he led a life of Outer retirement. No doubt, many knew about his staying at Pondicherry and practising some kind of very special Yoga to the mystery of which they had no access. To some, perhaps, he was living a life of enviable solitude enjoying the luxury of a spiritual endeavour. Many regretted his retirement as a great loss to the world because they could not see any external activity on his part which could be regarded as 'public', 'altruistic' or 'beneficial'. Even some of his admirers thought that he was after some kind of personal salvation which would have very little significance for mankind in general. His outward non-participation in public life was construed by many as lack of love for humanity.
   But those who knew him during the days of the national awakening from 1900 to 1910 could not have these doubts. And even these initial misunderstandings and false notions of others began to evaporate with the growth of the Sri Aurobindo Ashram from 1927 onwards. The large number of books published by the Ashram also tended to remove the idea of the other-worldliness of his Yoga and the absence of any good by it to mankind.
   This period of Outer retirement was one of intense Sadhana and of intellectual activity it was also one during which he acted on external events, though he was not dedicated outwardly to a public cause. About his own retirement he writes: "But this did not mean, as most people supposed, that he [Sri Aurobindo] had retired into some height of spiritual experience devoid of any further interest in the world or in the fate of India. It could not mean that, for the very principle of his Yoga was not only to realise the Divine and attain to a complete spiritual consciousness, but also to take all life and all world activity into the scope of this spiritual consciousness and action and to base life on the Spirit and give it a spiritual meaning. In his retirement Sri Aurobindo kept a close watch on all that was happening in the world and in India and actively intervened, whenever necessary, but solely with a spiritual force and silent spiritual action; for it is part of the experience of those who have advanced in yoga that besides the ordinary forces and activities of the mind and life and body in Matter, there are other forces and powers that can and do act from behind and from above; there is also a spiritual dynamic power which can be possessed by those who are advanced in spiritual consciousness, though all do not care to possess or, possessing, to use it and this power is greater than any other and more effective. It was this force which, as soon as he attained to it, he used at first only in a limited field of personal work, but afterwards in a constant action upon the world forces."[1]
   Twice he found it necessary to go out of his way to make public pronouncements on important world-issues, which shows distinctly that renunciation of life is not a part of his Yoga. "The first was in relation to the Second World War. At the beginning he did not actively concern himself with it, but when it appeared as if Hitler would crush all the forces opposed to him and Nazism dominate the world, he began to intervene."[2]

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  of the Outer walls and outbuildings, so that I may walk freely in
  our little realm without having to go out into the street - this is
  --
  governs the Outer, a world where things get done, where work
  is carried out not for a personal end but in a selfless way for

0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Yogin tends to draw away from the common existence and lose his hold upon it; he tends to purchase wealth of spirit by an impoverishment of his human activities, the inner freedom by an Outer death. If he gains God, he loses life, or if he turns his efforts outward to conquer life, he is in danger of losing
  God. Therefore we see in India that a sharp incompatibility has been created between life in the world and spiritual growth and perfection, and although the tradition and ideal of a victorious harmony between the inner attraction and the Outer demand remains, it is little or else very imperfectly exemplified. In fact, when a man turns his vision and energy inward and enters on the path of Yoga, he is popularly supposed to be lost inevitably to the great stream of our collective existence and the secular effort of humanity. So strongly has the idea prevailed, so much has it been emphasised by prevalent philosophies and religions that to escape from life is now commonly considered as not only the necessary condition, but the general object of Yoga. No synthesis of Yoga can be satisfying which does not, in its aim, reunite God and Nature in a liberated and perfected human life or, in its method, not only permit but favour the harmony of our inner and Outer activities and experiences in the divine consummation of both. For man is precisely that term and symbol of a higher Existence descended into the material world in which it is possible for the lower to transfigure itself and put on the nature of the higher and the higher to reveal itself in the forms of the lower. To avoid the life which is given him for the realisation of that possibility, can never be either the indispensable condition or the whole and ultimate object of his supreme endeavour or of his most powerful means of self-fulfilment. It can only be a temporary necessity under certain conditions or a specialised extreme effort imposed on the individual so as to prepare a greater general possibility for the race. The true and full object and utility of Yoga can only be accomplished when the conscious
  Yoga in man becomes, like the subconscious Yoga in Nature, outwardly conterminous with life itself and we can once more, looking out both on the path and the achievement, say in a more perfect and luminous sense: "All life is Yoga."

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  I believe in the superiority of the inner vision over the Outer
  vision and this belief is based not merely on theoretical knowledge but on the thousands of examples I have come across in
  --
  doubt is not an experiment, and that Outer circumstances will
  always conspire to justify these doubts, and this for a reason

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Integral Yoga
   When Sri Aurobindo and the Mother moved to No. 9 Rue de la Marine in 1922 the same routine of informal evening sittings after meditation continued. I came to Pondicherry for Sadhana in the beginning of 1923. I kept notes of the important talks I had with the four or five disciples who were already there. Besides, I used to take detailed notes of the Evening Talks which we all had with the Master. They were not intended by him to be noted down. I took them down because of the importance I felt about everything connected with him, no matter how insignificant to the Outer view. I also felt that everything he did would acquire for those who would come to know his mission a very great significance.
   As years passed the evening sittings went on changing their time and often those disciples who came from outside for a temporary stay for Sadhana were allowed to join them. And, as the number of sadhaks practising the Yoga increased, the evening sittings also became more full, and the small verandah upstairs in the main building was found insufficient. Members of the household would gather every day at the fixed time with some sense of expectancy and start chatting in low tones. Sri Aurobindo used to come last and it was after his coming that the session would really commence.
   He came dressed as usual in dhoti, part of which was used by him to cover the upper part of his body. Very rarely he came out with chaddar or shawl and then it was "in deference to the climate" as he sometimes put it. At times for minutes he would be gazing at the sky from a small opening at the top of the grass-curtains that covered the verandah upstairs in No. 9, Rue de la Marine. How much were these sittings dependent on him may be gathered from the fact that there were days when more than three-fourths of the time passed in complete silence without any Outer suggestion from him, or there was only an abrupt "Yes" or "No" to all attempts at drawing him out in conversation. And even when he participated in the talk one always felt that his voice was that of one who does not let his whole being flow into his words; there was a reserve and what was left unsaid was perhaps more than what was spoken. What was spoken was what he felt necessary to speak.
   Very often some news-item in the daily newspaper, town-gossip, or some interesting letter received either by him or by a disciple, or a question from one of the gathering, occasionally some remark or query from himself would set the ball rolling for the talk. The whole thing was so informal that one could never predict the turn the conversation would take. The whole house therefore was in a mood to enjoy the freshness and the delight of meeting the unexpected. There were peals of laughter and light talk, jokes and criticism which might be called personal, there was seriousness and earnestness in abundance.
   These sittings, in fact, furnished Sri Aurobindo with an occasion to admit and feel the Outer atmosphere and that of the group living with him. It brought to him the much-needed direct contact of the mental and vital make-up of the disciples, enabling him to act on the atmosphere in general and on the individual in particular. He could thus help to remould their mental make-up by removing the limitations of their minds and opinions, and correct temperamental tendencies and formations. Thus, these sittings contributed at least partly to the creation of an atmosphere amenable to the working of the Higher Consciousness. Far more important than the actual talk and its content was the personal contact, the influence of the Master, and the divine atmosphere he emanated; for through his Outer personality it was the Divine Consciousness that he allowed to act. All along behind the Outer manifestation that appeared human, there was the influence and presence of the Divine.
   What was talked in the small group informally was not intended by Sri Aurobindo to be the independent expression of his views on the subjects, events or the persons discussed. Very often what he said was in answer to the spiritual need of the individual or of the collective atmosphere. It was like a spiritual remedy meant to produce certain spiritual results, not a philosophical or metaphysical pronouncement on questions, events or movements. The net result of some talks very often was to point out to the disciple the inherent incapacity of the human intellect and its secondary place in the search for the ultimate Reality.
  --
   Then, on 23 November 1938, I got up at 2 o'clock to prepare hot water for the Mother's early bath because the 24th was Darshan day. Between 2.20 and 2.30 the Mother rang the bell. I ran up the staircase to be told about an accident that had happened to Sri Aurobindo's thigh and to be asked to fetch the doctor. This accident brought about a change in his complete retirement, and rendered him available to those who had to attend on him. This opened out a long period of 12 years during which his retirement was modified owing to circumstances, inner and Outer, that made it possible for him to have direct physical contacts with the world outside.
   The long period of the Second World War with all its vicissitudes passed through these years. It was a priceless experience to see how he devoted his energies to the task of saving humanity from the threatened reign of Nazism. It was a practical lesson of solid work done for humanity without any thought of return or reward, without even letting humanity know what he was doing for it! Thus he lived the Divine and showed us how the Divine cares for the world, how He comes down and works for man. I shall never forget how he who was at one time in his own words "not merely a non-co-operator but an enemy of British Imperialism" bestowed such anxious care on the health of Churchill, listening carefully to the health-bulletins! It was the work of the Divine, it was the Divine's work for the world.

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  There are thieves in the subtle world just as in the Outer world.
  But you must close to them the doors of your thoughts and

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  By Samadhi, in which the mind acquires the capacity of withdrawing from its limited waking activities into freer and higher states of consciousness, Rajayoga serves a double purpose. It compasses a pure mental action liberated from the confusions of the Outer consciousness and passes thence to the higher supra-mental planes on which the individual soul enters into its true spiritual existence. But also it acquires the capacity of that free and concentrated energising of consciousness on
  The Systems of Yoga
  --
  Samrajya as well, outward empire, the control by the subjective consciousness of its Outer activities and environment.
  We perceive that as Hathayoga, dealing with the life and body, aims at the supernormal perfection of the physical life and its capacities and goes beyond it into the domain of the mental life, so Rajayoga, operating with the mind, aims at a supernormal perfection and enlargement of the capacities of the mental life and goes beyond it into the domain of the spiritual existence.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  This is quite excellent and I approve of it. Without Outer and
  inner discipline, one can achieve nothing in life, either spiritually
  --
  the inner help, not on an Outer and superficial help.
  I am telling you all this so that you may not be disappointed
  --
  part to the Outermost. Peace, peace in all my being. I
  cannot express this in proper words and it is becoming

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and Outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in
  Nature, in the other it becomes swift and self-conscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.
  --
   functioning of the complex instrument we are in our Outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ananda of all that is in the world seen as symbols of the Divine and the Ananda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.
  Perfection includes perfection of mind and body, so that the highest results of Rajayoga and Hathayoga should be contained in the widest formula of the synthesis finally to be effected by mankind. At any rate a full development of the general mental and physical faculties and experiences attainable by humanity through Yoga must be included in the scope of the integral method. Nor would these have any raison d'etre unless employed for an integral mental and physical life. Such a mental and physical life would be in its nature a translation of the spiritual existence into its right mental and physical values. Thus we would arrive at a synthesis of the three degrees of Nature and of the three modes of human existence which she has evolved or is evolving. We would include in the scope of our liberated being and perfected modes of activity the material life, our base, and the mental life, our intermediate instrument.

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  It is quite true. But it seems to me that even the Outer forms,
  the appearances are changing more than you say. Only, this is
  --
  the Outer nature to be able to taste the joy which the
  manifested world so effectively conceals.
  I don't think this is true; union with the Outer nature brings more
  certainly sorrow than joy!
  --
  which pulls downwards and therefore is subject to all Outer
  influences.
  --
  the Outer consciousness and the psychic consciousness is not
  well established. He in whom this contact is well established is
  --
  This does not depend upon any Outer circumstance but on your
  inner state. It happens because you live in a very superficial
  --
  True love is something very deep and very calm in its intensity; it may very well not manifest itself through Outer effusiveness.
  To love is not to possess, but to give oneself.
  --
  If I could detach myself entirely from this Outer world,
  if I could be quite alone, I would master this depression
  --
  This does not depend so much on Outer conditions, but above
  all on the inner state.
  --
  Health is the Outer expression of a deep harmony, one must be
  proud of it and not despise it.

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  war against my whole Outer being. And, anyway, it seems
  too late now to begin at the beginning and teach myself

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  In thinking of me, you must think not only of the Outer
  person. but of what she represents, what stands behind her.
  For you must never forget that the Outer person is only the
  form and symbol of an eternal Reality, and through the physical
  --
  pain which welcome or repel. This makes in our Outer being a
  constant activity and noise that we are only partially aware of,
  --
  experience even in the Outer tumult of a hurricane or battlefield.
  This silence is synonymous with peace and it is all-powerful;

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Does an Outer life of evil deeds and a base consciousness have an effect on the psychic being? Is there
  a possibility of its degradation?

01.01 - Sri Aurobindo - The Age of Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Apart from the well-recognised fact that only in distress does the normal man think of God and non-worldly things, the real matter, however, is that the inner life is a thing apart and follows its own line of movement, does not depend upon, is not subservient to, the kind of Outer life that one may happen to live under. The Bible says indeed, "Blessed are the poor, blessed are they that mourn"... But the Upanishad declares, on the other hand, that even as one lies happily on a royal couch, bathes and anoints himself with all the perfumes of the world, has attendants all around and always to serve him, even so, one can be full of the divine consciousness from the crown of the head to the tip of his toe-nail. In fact, a poor or a prosperous life is in no direct or even indirect ratio to a spiritual life. All the miseries and immediate needs of a physical life do not and cannot detain or delay one from following the path of the ideal; nor can all your riches be a burden to your soul and overwhelm it, if it chooses to walk onit can not only walk, but soar and fly with all that knapsack on its back.
   If one were to be busy about reforming the world and when that was done then alone to turn to other-worldly things, in that case, one would never take the turn, for the world will never be reformed totally or even considerably in that way. It is not that reformers have for the first time appeared on the earth in the present age. Men have attempted social, political, economic and moral reforms from times immemorial. But that has not barred the spiritual attempt or minimised its importance. To say that because an ideal is apparently too high or too great for the present age, it must be kept in cold storage is to set a premium on the present nature of humanity arid eternise it: that would bind the world to its old moorings and never give it the opportunity to be free and go out into the high seas of larger and greater realisations.

01.03 - Yoga and the Ordinary Life, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  But even if he can live partly in it or keep himself constantly open to it, he receives enough of this spiritual light and peace and strength and happiness to carry him securely through all the shocks of life. What one gains by opening to this spiritual consciousness, depends on what one seeks from it; if it is peace, one gets peace; if it is light or knowledge, one lives in a great light and receives a knowledge deeper and truer than any the normal mind of man can acquire; if it [is] strength or power, one gets a spiritual strength for the inner life or Yogic power to govern the Outer work and action; if it is happiness, one enters into a beatitude far greater than any joy or happiness that the ordinary human life can give.
  There are many ways of opening to this Divine consciousness or entering into it. My way which I show to others is by a constant practice to go inward into oneself, to open by aspiration to the Divine and once one is conscious of it and its action to give oneself to It entirely. This self-giving means not to ask for anything but the constant contact or union with the Divine Consciousness, to aspire for its peace, power, light and felicity, but to ask nothing else and in life and action to be its instrument only for whatever work it gives one to do in the world. If one can once open and feel the Divine Force, the

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   All movementswhe ther of thought or of life, whether in the individual or in the massproceed from a fundamental intuition which lies in the background as the logical presupposition, the psychological motive and the spiritual force. A certain attitude of the soul, a certain angle of vision is what is posited first; all other thingsall thoughts and feelings and activities are but necessary attempts to express, to demonstrate, to realise on the conscious and dynamic levels, in the Outer world, the truth which has thus already been seized in some secret core of our being. The intuition may not, of course, be present to the conscious mind, it may not be ostensibly sought for, one may even deny the existence of such a preconceived notion and proceed to establish truth on a tabula rasa; none the less it is this hidden bias that judges, this secret consciousness that formulates, this unknown power that fashions.
   Now, what is the intuition that lies behind the movements of the new age? What is the intimate realisation, the underlying view-point which is guiding and modelling all our efforts and achievementsour science and art, our poetry and philosophy, our religion and society? For, there is such a common and fundamental note which is being voiced forth by the human spirit through all the multitude of its present-day activities.
  --
   That is to say, the change has been in the soul of man himself, the being has veered round and taken a new orientation. It is this which one must envisage, recognise and consciously possess, in order that one may best fulfil the call of the age. But what we are doing instead is to observe the mere external signs and symbols and symptoms, to fix upon the distant quiverings, the echoes on the Outermost rim, which are not always faithful representations, but very often distorted images of the truth and life at the centre and source and matrix. We must know that if there has been going on a redistribution and new-marshalling of forces, it is because the fiat has come from the Etat Major.
   Now, in order to understand the new orientation of the spirit of the present age, we may profitably ask what was the inspiration of the past age, the characteristic note which has failed to satisfy us and which we are endeavouring to transform. We know that that age was the Scientific age or the age of Reason. Its great prophets were Voltaire and the Encyclopaedists or if you mount further up in time, we may begin from Bacon and the humanists. Its motto was first, "The proper study of mankind is man" and secondly, Reason is the supreme organon of knowledge, the highest deity in manla Desse Raison. And it is precisely against these two basic principles that the new age has entered its protest. In face of Humanism, Nietzsche has posited the Superman and in face of Reason Bergson has posited Intuition.

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Tagore is no inventor or innovator when he posits Spirit as Beauty, the spiritual consciousness as the ardent rhythm of ecstasy. This experience is the very core of Vaishnavism and for which Tagore is sometimes called a Neo-Vaishnava. The Vaishnava sees the world pulsating in glamorous beauty as the Lila (Play) of the Lord, and the Lord, God himself, is nothing but Love and Beauty. Still Tagore is not all Vaishnava or merely a Vaishnava; he is in addition a modern (the carping voice will say, there comes the dilution and adulteration)in the sense that problems exist for himsocial, political, economic, national, humanitarianwhich have to be faced and solved: these are not merely mundane, but woven into the texture of the fundamental problem of human destiny, of Soul and Spirit and God. A Vaishnava was, in spite of his acceptance of the world, an introvert, to use a modern psychological phrase, not necessarily in the pejorative sense, but in the neutral scientific sense. He looks upon the universe' and human life as the play of the Lord, as an actuality and not mere illusion indeed; but he does not participate or even take interest in the dynamic working out of the world process, he does not care to know, has no need of knowing that there is a terrestrial purpose and a diviner fulfilment of the mortal life upon earth. The Vaishnava dwells more or less absorbed in the Vaikuntha of his inner consciousness; the Outer world, although real, is only a symbolic shadowplay to which he can but be a witness-real, is only a nothing more.
   A modern idealist of the type of a reformer would not be satisfied with that role. If he is merely a moralist reformer, he will revolt against the "witness business", calling it a laissez-faire mentality of bygone days. A spiritual reformer would ask for morea dynamic union with the Divine Will and Consciousness, not merely a passive enjoyment in the Bliss, so that he may be a luminous power or agent for the expression of divine values in things mundane.

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  His mind the many-frescoed Outer court
  Of an imperishable Inhabitant:

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Here is the Augustinian mantra taken as the motto of The Scale of Perfection: We ascend the ascending grades in our heart and we sing the song of ascension1. The journey's end is heavenly Jerusalem, the House of the Lord. The steps of this inner ascension are easily visible, not surely to the Outer eye of the sense-burdened man, but to the "ghostly seeing" of the aspirant which is hazy in the beginning but slowly clears as he advances. The first step is the withdrawal from the Outer senses and looking and seeing within. "Turn home again in thyself, and hold thee within and beg no more without." The immediate result is a darkness and a restless darknessit is a painful night. The Outer objects of attraction and interest have been discarded, but the inner attachments and passions surge there still. If, however, one continues and persists, refuses to be drawn out, the turmoil settles down and the darkness begins to thin and wear away. One must not lose heart, one must have patience and perseverance. So when the outward world is no more-there and its call also no longer awakes any echo in us, then comes the stage of "restful darkness" or "light-some darkness". But it is still the dark Night of the soul. The Outer light is gone and the inner light is not yet visible: the night, the desert, the great Nought, stretches between these two lights. But the true seeker goes through and comes out of the tunnel. And there is happiness at the end. "The seeking is travaillous, but the finding is blissful." When one steps out of the Night, enters into the deepest layer of the being, one stands face to face to one's soul, the very image of God, the perfect God-man, the Christ within. That is the third degree of our inner ascension, the entry into the deepest, purest and happiest statein which one becomes what he truly is; one finds the Christ there and dwells in love and union with him. But there is still a further step to take, and that is real ascension. For till now it has been a going within, from the outward to the inner and the inmost; now one has to go upward, transcend. Within the body, in life, however deep you may go, even if you find your soul and your union with Jesus whose tabernacle is your soul, still there is bound to remain a shadow of the sinful prison-house; the perfect bliss and purity without any earthly taint, the completeness and the crowning of the purgation and transfiguration can come only when you go beyond, leaving altogether the earthly form and worldly vesture and soar into Heaven itself and be in the company of the Trinity. "Into myself, and after... above myself by overpassing only into Him." At the same time it is pointed out, this mediaeval mystic has the common sense to see that the going in and going above of which one speaks must not be understood in a literal way, it is a figure of speech. The movement of the mystic is psychological"ghostly", it is saidnot physical or carnal.
   This spiritual march or progress can also be described as a growing into the likeness of the Lord. His true self, his own image is implanted within us; he is there in the profoundest depth of our being as Jesus, our beloved and our soul rests in him in utmost bliss. We are aware neither of Jesus nor of his spouse, our soul, because of the obsession of the flesh, the turmoil raised by the senses, the blindness of pride and egoism. All that constitutes the first or old Adam, the image of Nought, the body of death which means at bottom the "false misruled love in to thyself." This self-love is the mother of sin, is sin itself. What it has to be replaced by is charity that is the true meaning of Christian charity, forgetfulness of self. "What is sin but a wanting and a forbearing of God." And the whole task, the discipline consists in "the shaping of Christ in you, the casting of sin through Christ." Who then is Christ, what is he? This knowledge you get as you advance from your sense-bound perception towards the inner and inmost seeing. As your Outer nature gets purified, you approach gradually your soul, the scales fall off from your eyes too and you have the knowledge and "ghostly vision." Here too there are three degrees; first, you start with faith the senses can do nothing better than have faith; next, you rise to imagination which gives a sort of indirect touch or inkling of the truth; finally, you have the "understanding", the direct vision. "If he first trow it, he shall afterwards through grace feel it, and finally understand it."
   It is never possible for man, weak and bound as he is, to reject the thraldom of his flesh, he can never purify himself wholly by his own unaided strength. God in his infinite mercy sent his own son, an emanation created out of his substancehis embodied loveas a human being to suffer along with men and take upon himself the burden of their sins. God the Son lived upon earth as man and died as man. Sin therefore has no longer its final or definitive hold upon mankind. Man has been made potentially free, pure and worthy of salvation. This is the mystery of Christ, of God the Son. But there is a further mystery. Christ not only lived for all men for all time, whether they know him, recognise him or not; but he still lives, he still chooses his beloved and his beloved chooses him, there is a conscious acceptance on either side. This is the function of the Holy Ghost, the redeeming power of Love active in him who accepts it and who is accepted by it, the dynamic Christ-Consciousness in the true Christian.
  --
   Indeed, it would be interesting to compare and contrast the Eastern and Western approach to Divine Love, the Christian and the Vaishnava, for example. Indian spirituality, whatever its Outer form or credal formulation, has always a background of utter unity. This unity, again, is threefold or triune and is expressed in those great Upanishadic phrases,mahvkyas,(1) the transcendental unity: the One alone exists, there is nothing else than theOneekamevdvityam; (2) the cosmic unity: all existence is one, whatever exists is that One, thereare no separate existences:sarvam khalvidam brahma neha nnsti kincaa; (3) That One is I, you too are that One:so' ham, tattvamasi; this may be called the individual unity. As I have said, all spiritual experiences in India, of whatever school or line, take for granted or are fundamentally based upon this sense of absolute unity or identity. Schools of dualism or pluralism, who do not apparently admit in their tenets this extreme monism, are still permeated in many ways with that sense and in some form or other take cognizance of the truth of it. The Christian doctrine too says indeed, 'I and my Father in Heaven are one', but this is not identity, but union; besides, the human soul is not admitted into this identity, nor the world soul. The world, we have seen, according to the Christian discipline has to be altogether abandoned, negatived, as we go inward and upward towards our spiritual status reflecting the divine image in the divine company. It is a complete rejection, a cutting off and casting away of world and life. One extreme Vedantic path seems to follow a similar line, but there it is not really rejection, but a resolution, not the rejection of what is totally foreign and extraneous, but a resolution of the external into its inner and inmost substance, of the effect into its original cause. Brahman is in the world, Brahman is the world: the world has unrolled itself out of the Brahmansi, pravttiit has to be rolled back into its, cause and substance if it is to regain its pure nature (that is the process of nivitti). Likewise, the individual being in the world, "I", is the transcendent being itself and when it withdraws, it withdraws itself and the whole world with it and merges into the Absolute. Even the Maya of the Mayavadin, although it is viewed as something not inherent in Brahman but superimposed upon Brahman, still, has been accepted as a peculiar power of Brahman itself. The Christian doctrine keeps the individual being separate practically, as an associate or at the most as an image of God. The love for one's neighbour, charity, which the Christian discipline enjoins is one's love for one's kind, because of affinity of nature and quality: it does not dissolve the two into an integral unity and absolute identity, where we love because we are one, because we are the One. The highest culmination of love, the very basis of love, according to the Indian conception, is a transcendence of love, love trans-muted into Bliss. The Upanishad says, where one has become the utter unity, who loves whom? To explain further our point, we take two examples referred to in the book we are considering. The true Christian, it is said, loves the sinner too, he is permitted to dislike sin, for he has to reject it, but he must separate from sin the sinner and love him. Why? Because the sinner too can change and become his brother in spirit, one loves the sinner because there is the possibility of his changing and becoming a true Christian. It is why the orthodox Christian, even such an enlightened and holy person as this mediaeval Canon, considers the non-Christian, the non-baptised as impure and potentially and fundamentally sinners. That is also why the Church, the physical organisation, is worshipped as Christ's very body and outside the Church lies the pagan world which has neither religion nor true spirituality nor salvation. Of course, all this may be symbolic and it is symbolic in a sense. If Christianity is taken to mean true spirituality, and the Church is equated with the collective embodiment of that spirituality, all that is claimed on their behalf stands justified. But that is an ideal, a hypothetical standpoint and can hardly be borne out by facts. However, to come back to our subject, let us ow take the second example. Of Christ himself, it is said, he not only did not dislike or had any aversion for Judas, but that he positively loved the traitor with a true and sincere love. He knew that the man would betray him and even when he was betraying and had betrayed, the Son of Man continued to love him. It was no make-believe or sham or pretence. It was genuine, as genuine as anything can be. Now, why did he love his enemy? Because, it is said, the enemy is suffered by God to do the misdeed: he has been allowed to test the faith of the faithful, he too has his utility, he too is God's servant. And who knows even a Judas would not change in the end? Many who come to scoff do remain to pray. But it can be asked, 'Does God love Satan too in the same way?' The Indian conception which is basically Vedantic is different. There is only one reality, one truth which is viewed differently. Whether a thing is considered good or evil or neutral, essentially and truly, it is that One and nothing else. God's own self is everywhere and the sage makes no difference between the Brahmin and the cow and the elephant. It is his own self he finds in every person and every objectsarvabhtsthitam yo mm bhajati ekatvamsthitah"he has taken his stand upon oneness and loves Me in all beings."2
   This will elucidate another point of difference between the Christian's and the Vaishnava's love of God, for both are characterised by an extreme intensity and sweetness and exquisiteness of that divine feeling. This Christian's, however, is the union of the soul in its absolute purity and simplicity and "privacy" with her lord and master; the soul is shred here of all earthly vesture and goes innocent and naked into the embrace of her Beloved. The Vaishnava feeling is richer and seems to possess more amplitude; it is more concrete and less ethereal. The Vaishnava in his passionate yearning seeks to carry as it were the whole world with him to his Lord: for he sees and feels Him not only in the inmost chamber of his soul, but meets Him also in and I through his senses and in and through the world and its objects around. In psychological terms one can say that the Christian realisation, at its very source, is that of the inmost soul, what we call the "psychic being" pure and simple, referred to in the book we are considering; as: "His sweet privy voice... stirreth thine heart full stilly." Whereas the Vaishnava reaches out to his Lord with his Outer heart too aflame with passion; not only his inmost being but his vital being also seeks the Divine. This bears upon the occult story of man's spiritual evolution upon earth. The Divine Grace descends from the highest into the deepest and from the deepest to the Outer ranges of human nature, so that the whole of it may be illumined and transformed and one day man can embody in his earthly life the integral manifestation of God, the perfect Epiphany. Each religion, each line of spiritual discipline takes up one limb of manone level or mode of his being and consciousness purifies it and suffuses it with the spiritual and divine consciousness, so that in the end the whole of man, in his integral living, is recast and remoulded: each discipline is in charge of one thread as it were, all together weave the warp and woof in the evolution of the perfect pattern of a spiritualised and divinised humanity.
   The conception of original sin is a cardinal factor in Christian discipline. The conception, of sinfulness is the very motive-power that drives the aspirant. "Seek tensely," it is said, "sorrow and sigh deep, mourn still, and stoop low till thine eye water for anguish and for pain." Remorse and grief are necessary attendants; the way of the cross is naturally the calvary strewn with pain and sorrow. It is the very opposite of what is termed the "sunlit path" in spiritual ascension. Christian mystics have made a glorious spectacle of the process of "dying to the world." Evidently, all do not go the whole length. There are less gloomy and happier temperaments, like the present one, for example, who show an unusual balance, a sturdy common sense even in the midst of their darkest nights, who have chalked out as much of the sunlit path as is possible in this line. Thus this old-world mystic says: it is true one must see and admit one's sinfulness, the grosser and apparent and more violent ones as well as all the subtle varieties of it that are in you or rise up in you or come from the Enemy. They pursue you till the very end of your journey. Still you need not feel overwhelmed or completely desperate. Once you recognise the sin in you, even the bare fact of recognition means for you half the victory. The mystic says, "It is no sin as thou feelest them." The day Jesus gave himself away on the Cross, since that very day you are free, potentially free from the bondage of sin. Once you give your adherence to Him, the Enemies are rendered powerless. "They tease the soul, but they harm not the soul". Or again, as the mystic graphically phrases it: "This soul is not borne in this image of sin as a sick man, though he feel it; but he beareth it." The best way of dealing with one's enemies is not to struggle and "strive with them." The aspirant, the lover of Jesus, must remember: "He is through grace reformed to the likeness of God ('in the privy substance of his soul within') though he neither feel it nor see it."

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  and that the Outer person is merely a pretext.
  27 January 1963
  --
  In this case your logic is right. In the Outer nature there is often
  a tamasic tendency to simplify the conditions of life in order to
  --
  inner and ultimate prevail over the Outer and immediate reality.
  Christ and Buddha have come and gone but it is Rudra who still
  --
  of it) but also a mental and vital relation, which makes the Outer
  relation less indispensable.

01.11 - Aldous Huxley: The Perennial Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   "To its heights we can always come. For those of us who are still splashing about in the lower ooze, the phrase has a rather ironical ring. Nevertheless, in the light of even the most distant acquaintance with the heights and the fullness, it is possible to understand what its author means. To discover the Kingdom of God exclusively within oneself is easier than to discover it, not only there, but also in the Outer worlds of minds and things and living creatures. It is easier because the heights within reveal themselves to those who are ready to exclude from their purview all that lies without. And though this exclusion may be a painful and mortificatory process, the fact remains that it is less arduous than the process of inclusion, by which we come to know the fullness as well as the heights of spiritual life. Where there is exclusive concentration on the heights within, temptations and distractions are avoided and there is a general denial and suppression. But when the hope is to know God inclusivelyto realise the divine Ground in the world as well as in the soul, temptations and distractions must not be avoided, but submitted to and used as opportunities for advance; there must be no suppression of outward-turning activities, but a transformation of them so that they become sacramental."
   The neatness of the commentary cannot be improved upon. Only with regard to the "ironical ring" of which Huxley speaks, it has just to be pointed out, as he himself seems to understand, that the "we" referred to in the phrase does not mean humanity in general that 'splashes about in the lower ooze' but those who have a sufficiently developed inner spiritual life.

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   In Europe such a contingency did not arise, because the religious spirit, rampant in the days of Inquisitions and St. Bartholomews, died away: it died, and (or, because) it was replaced by a spirit that was felt as being equally, if not more, au thentic and, which for the moment, suffused the whole consciousness with a large and high afflatus, commensurate with the amplitude of man's aspiration. I refer, of course, to the spirit of the Renaissance. It was a spirit profane and secular, no doubt, but on that level it brought a catholicity of temper and a richness in varied interesta humanistic culture, as it is calledwhich constituted a living and unifying ideal for Europe. That spirit culminated in the great French Revolution which was the final coup de grace to all that still remained of mediaevalism, even in its Outer structure, political and economical.
   In India the spirit of renascence came very late, late almost by three centuries; and even then it could not flood the whole of the continent in all its nooks and corners, psychological and physical. There were any number of pockets (to use a current military phrase) left behind which guarded the spirit of the past and offered persistent and obdurate resistance. Perhaps, such a dispensation was needed in India and inevitable also; inevitable, because the religious spirit is closest to India's soul and is its most direct expression and cannot be uprooted so easily; needed, because India's and the world's future demands it and depends upon it.

01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The principle of Dharma then inculcates that each individual must, in order to act, find out his truth of being, his true soul and inmost consciousness: one must entirely and integrally merge oneself into that, be identified with it in such a manner that all acts and feelings and thoughts, in fact all movements, inner and Outerspontaneously and irrepressibly well out of that fount and origin. The individual souls, being made of one truth-nature in its multiple modalities, when they live, move and have their being in its essential law and dynamism, there cannot but be absolute harmony and perfect synthesis between all the units, even as the sun and moon and stars, as the Veda says, each following its specific orbit according to its specific nature, never collide or haltna me thate na tas thatuh but weave out a faultless pattern of symphony.
   The future society of man is envisaged as something of like nature. When the mortal being will have found his immortal soul and divine self, then each one will be able to give full and free expression to his self-nature (swabhava); then indeed the utmost sweep of dynamism in each and all will not cause clash or conflict; on the contrary, each will increase the other and there will be a global increment and fulfilmentparasparam bhavayantah. The division and conflict, the stress and strain that belong to the very nature of the inferior level of being and consciousness will then have been transcended. It is only thus that a diviner humanity can be born and replace all the other moulds and types that can never lead to anything final and absolutely satisfactory.

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Eliot seems to demur, however, and does not go to that extreme length. He wishes to go beyond, but to find out the source and matrix of the here below. As I said, he seeks a synthesis and not a mere transcendence: the transcendence is indeed a part of the synthesis, the other part is furnished by an immanence. He does not cut away altogether from Time, but reaches its Outermost limit, its rim, its summit, where it stops, not altogether annihilated, but held in suspended animation. That is the "still point" to which he refers in the following lines:
   At the still point of the turning world. Neither flesh nor fleshless;

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  gives way to the fancies of your Outer nature - I am
  speaking here of the truth of your being. Moreover, he
  sometimes moulds himself according to your Outer aspirations, and if you live like the devotees who alternate
  between periods of estrangement and embrace, of ecstasy
  --
  therefore very important, even the Outer attitude."
  What is the meaning of " Outer aspiration" and
  " Outer attitude"? What is the best Outer attitude?
  Unless one practises yoga in the physical being ( Outer being), it
  --
  But in any case, mutual misunderstanding and lack of collaboration can only come from the Outer physical and vital being
  which is formed in this life and is not yet under the rule and
  --
  contradictory parts which make up the Outer being (physical,
  vital and mental).
  --
  automatic perception of the Outer world; but this perception is
  more complete than the ordinary one, as if it revealed something

0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Integral Yoga
   Before, when there were we started with 35 or 36 people but even when it got up to 150, even with 150it was as if they were all nestled in a cocoon in my consciousness: they were so near to me that I could constantly guide ALL their inner or Outer movements. Day and night, at each moment, everything was totally under my control. And naturally, I think they made a great deal of progress at that time: it is a fact that I was CONSTANTLY doing the sadhana2 for them. But then, with this baby boom The sadhana cant be done for little sprouts who are 3 or 4 or 5 years old! Its out of the question. The only thing I can do is wrap them in the Consciousness and try to see that they grow up in the best of all possible conditions. However, the one advantage to all this is that instead of there being such a COMPLETE and PASSIVE dependence on the disciples part, each one has to make his own little effort. Truly, thats excellent.
   I dont know to whom I was mentioning this today (I think it was for a Birthday3 No, I dont know now. It was to someone who told me he was 18 years old. I said that between the ages of 18 and 20, I had attained a constant and conscious union with the Divine Presence and that I had done this ALL ALONE, without ANYONES help, not even books. When a little later I chanced upon Vivekanandas Raja Yoga, it really seemed so wonderful to me that someone could explain something to me! And it helped me realize in only a few months what would have otherwise taken years.

0 1955-04-04, #Agenda Vol 01, #unset, #Integral Yoga
   I am not so absurdly pretentious as to blame the divine, nor yourself and I remain quite convinced that all this is my own fault. Undoubtedly I have not known how to surrender totally in some part of myself, or I do not aspire enough or know how to open myself as needed. Also, I should rely entirely upon the divine to take care of my progress and not be concerned about the absence of experiences. I have therefore asked myself why I am so far away from the true attitude, the genuine opening, and I see two main reasons: on the one hand, the difficulties inherent in my own nature, and on the other, the Outer conditions of this sadhana. These conditions do not seem to be conducive to helping me overcome the difficulties in my own nature.
   I feel that I am turning in circles and taking one step backward for each one forward. Furthermore, instead of helping me draw nearer to the divine consciousness, my work in the Ashram (the very fact of working for to change work, even if I felt like it, would not change the overall situation), diverts me from this divine consciousness, or at least keeps me in a superficial consciousness from which I am unable to unglue myself as long as I am busy writing letters, doing translations, corrections or classes.1 I know its my own fault, that I should know how to be detached from my work and do it by relying upon a deeper consciousness, but what can be done? Unless I receive the grace, I cannot remember the essential thing as long as the Outer part of my being is active.
   When I am not immediately engrossed in work, I have to confront a thousand little temptations and daily difficulties that come from my contact with other beings and a life that does indeed remain in life. Here, even more, there is the feeling of an impossible struggle, and all these little difficulties seem to gnaw away at me; scarcely has one hole been filled when another opens up, or the same one reappears, and there is never any real victoryone has constantly to begin everything again. Finally, it seems to me that I really live only one hour a day, during the evening distribution at the playground.2 It is scarcely a life and scarcely a sadhana!
  --
   By continuing this daily little ant-like struggle and by having to confront the same desires, the same distractions every day, it seems to me I am wasting my energy in vain. Sri Aurobindos Yoga, which is meant to include life, is so difficult that one should come to it only after having already established the solid base of a concrete divine realization. That is why I want to ask you if I should not withdraw for a certain time, to Almora,3 for example, to Brewsters place,4 to live in solitude, silence, meditation, far away from people, work and temptations, until a beginning of Light and Realization is concretized in me. Once this solid base is acquired, it would be easier for me to resume my work and the struggle here for the true transformation of the Outer being. But to want to transform this Outer being without having fully illumined the inner being seems to me to be putting the cart before the horse, or at least condemning myself to a pitiless and endless battle in which the best of my forces are fruitlessly consumed.
   In all sincerity, I must say that when I was at Brewsters place in Almora, I felt very near to that state in which the Light must surge forth. I quite understand the imperfection of this process, which involves fleeing from difficulties, but this would only be a stage, a strategic retreat, as it were.
  --
   You may go to Almora if you think it will help you break this shell of the Outer consciousness, so obstinately impenetrable.
   Perhaps being far away from the Ashram for a while will help you feel the special atmosphere that exists here and that cannot be found anywhere else to the same extent.

0 1956-05-02, #Agenda Vol 01, #unset, #Integral Yoga
   But for this only like can know like. Only the Supramental Consciousness in an individual can perceive the Supramental acting in the earth atmosphere. Those who, for whatever reason, have developed this perception can see it. But those who are not even remotely conscious of their inner beings, who would be quite at a loss to say what their souls look like, are certainly not ready to perceive the difference in the earth atmosphere. They still have quite a way to go for that. Because, for those whose consciousness is more or less exclusively centered in the Outer beingmental, vital and physicalthings need to have an absurd or unexpected appearance to be noticeable. And then they call it a miracle.
   But we do not call a miracle the constant miracle of the forces that intervene to change circumstances and human natures and which have very far-reaching consequences, for we see only the appearance, and this appearance seems quite natural. But in truth, if you were to reflect upon the least thing that happens, you would be forced to acknowledge that it is miraculous.

0 1956-09-14, #Agenda Vol 01, #unset, #Integral Yoga
   For my part, there has been no cut and I have not been severe My feelings cannot change, for they are based upon something other than Outer circumstances.
   But perhaps you have felt this way because you had left your work in the Ashram for an entirely personal, that is, necessarily egoistical reason, and egoism always isolates one from the great current of universal forces. That is why, too, you no longer clearly perceive my love and my help which nevertheless are always with you.

0 1956-10-28, #Agenda Vol 01, #unset, #Integral Yoga
   In this state, I am ceaselessly thinking of my forest in Guiana or of my travels through Africa and the ardor that filled me with life in those days. I seem to need to have my goal before me and to walk towards it. Outer difficulties also seem to help me resolve my inner problems: there is a kind of need in me for the elements the sea, the forest, the desert for a milieu with which I can wrestle and through which I can grow. Here, I seem to lack a dynamic point of leverage. Here, in the everyday routine, everything seems to be falling apart in me. Should I not return to my forest in Guiana?
   Mother, I implore you, in the name of whatever led me to you in the first place, give me the strength to do WHAT HAS TO BE DONE. You who see and who can, decide for me. You are my Mother. Whatever my shortcomings, my difficulties, I feel I am so deeply your child.

0 1957-04-09, #Agenda Vol 01, #unset, #Integral Yoga
   In your ignorance, you created a phantom of your destiny, and then, out of this non-existent ghost, you made a hobgoblin around which all the resistances of your Outer nature have crystallized.
   It is a double ignorance:

0 1957-10-08, #Agenda Vol 01, #unset, #Integral Yoga
   There is no question of my abandoning the path and I remain convinced that the only goal in life is spiritual. But I need things to help me along the way: I am not yet ripe enough to depend upon inner strength alone. And when I speak of the forest or a boat, it is not only for the sake of adventure or the feeling of space, but also because they mean a discipline. Outer constraints and difficulties help me, they force me to remain concentrated around that which is best in me. In a sense, life here is too easy. Yet it is also too hard, for one must depend on ones own discipline I do not yet have that strength, I need to be helped by Outer circumstances. The very difficulty of life in the outside world helps me to be disciplined, for it forces me to concentrate all my vital strength in effort. Here, this vital part is unemployed, so it acts foolishly, it strains at the leash.
   I doubt that a new experience outside can really resolve things, but I believe it might help me make it to the next stage and consolidate my inner life. And if you wish, I would return in a year or two.

0 1957-10-17, #Agenda Vol 01, #unset, #Integral Yoga
   During the flu epidemic, for example, I spent every day in the midst of people who were germ carriers. And one day, I clearly felt that the body had decided not to catch this flu. It asserted its autonomy. You see, it was not a question of the higher Will deciding, no. It didnt take place in the highest consciousness: the body itself decided. When you are way above in your consciousness, you see things, you know things; but in actual fact, once you descend again into matter, it is like water running through sand. In this respect, things have changed, the body has a DIRECT power, independent of any Outer intervention. Even though it is barely visible, I consider this to be a very important result.
   And this new vibration in the body has allowed me to understand the mechanism of the transformation. It is not something that comes from a higher Will, not a higher consciousness that imposes itself upon the body: it is the body itself awakening in its cells, a freedom of the cells themselves, an absolutely new vibration that sets disorders righteven disorders that existed prior to the supramental manifestation.

0 1957-12-13, #Agenda Vol 01, #unset, #Integral Yoga
   Sweet Mother, this is what is rising from my soul: I feel in me something unemployed, something seeking to express itself in life. I want to be like a knight, your knight, and go off in search of a treasure that I could bring back to you. The world has lost all sense of the wonderful, all beauty of Adventure, this quest known to the knights of the Middle Ages. It is this that calls so relentlessly within me, this need for a quest in the world and for a beautiful Adventure which at the same time would be an adventure of the soul. How I wish that the two things, inner and Outer, be JOINED, that the joy of action, of the open road and the quest help the souls blossoming, that they be like a prayer of the soul expressed in life. The knights of the Middle Ages knew this. Perhaps it is all childish and absurd in the midst of this 20th century, but this is what I feel, this that is summoning me to leavenot anything base, not anything mediocre, only a need for something in me to be fulfilled. If only I could bring you back a beautiful treasure!
   After that, perhaps I would be riper to accept the everyday life of the Ashram, and know how to give myself better.
   Mother, I feel all this very strongly; I need your help to follow the true path of my being and fulfill this new Outer cycle, should you see that it has to be fulfilled. I feel so strongly that something remains for me to DO. Guide me, Sweet Mother.
   Your child,

0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Integral Yoga
   The nature of objects on this ship was not that which we know upon earth; for example, the clothes were not made of cloth, and this thing that resembled cloth was not manufacturedit was a part of the body, made of the same substance that took on different forms. It had a kind of plasticity. When a change had to be made, it was done not by artificial and Outer means but by an inner working, by a working of the consciousness that gave the substance its form or appearance. Life created its own forms. There was ONE SINGLE substance in all things; it changed the nature of its vibration according to the needs or uses.
   Those who were sent back for more training were not of a uniform color; their bodies seemed to have patches of a grayish opacity, a substance resembling the earth substance. They were dull, as though they had not been wholly permeated by the light or wholly transformed. They were not like this all over, but in places.

0 1958-04-03, #Agenda Vol 01, #unset, #Integral Yoga
   I was waiting for things to be well established in me before writing you again. An important change has occurred: it seems that something in me has clickedwhat Sri Aurobindo calls the central will, perhapsand I am living literally in the obsession of divine realization. This is what I want, nothing else, it is the only goal in life, and at last I have understood (not with the head) that the Outer realization in the world will be the consequence of the inner realization. So thousands of times a day, I repeat, Mother, I want to be your instrument, ever more conscious, I want to express your truth, your light. I want to be what you want, as you want, when you want. There is in me now a kind of need for perfection, a will to abolish this ego, a real understanding that to become your instrument means at the same time to find the perfect plenitude of ones personality. So I am living in an almost constant state of aspiration, I feel your force constantly, or nearly so, and if I am distracted a few minutes, I experience a void, an uneasiness that calls me back to you.
   And at the same time, I saw that it is you who is doing everything, you who aspires in me, you who wants the progress, and that all I myself am in this affair is a screen, a resisting obstacle. O Mother, break this screen that I may be wholly transparent before you, that your transforming force may purify all the secret recesses in my being, that nothing may remain but you and you alone. O Mother, may all my being be a living expression of your light, your truth.

0 1958-05-10, #Agenda Vol 01, #unset, #Integral Yoga
   From the negative point of view I mean the difficulties to be overcomeone of the most serious obstacles is that the ignorant and falsifying Outer consciousness, the ordinary consciousness legitimizes all the so-called physical laws, causes, effects and consequences, all that science has discovered physically and materially. All this is an unquestionable reality to the consciousness, a reality that remains independent and absolute even in the face of the eternal divine Reality.
   And it is so automatic that it is unconscious.

0 1958-10-04, #Agenda Vol 01, #unset, #Integral Yoga
   In the Outer, practical domain, I might suddenly think of someone, so I know that this person is calling or thinking of me. When you left on your trip, I created a special link-up so that if ever, at any moment, you called me for anything, I would know it instantly, and I remained attentive and alert. But I do that only in exceptional cases. Generally speaking, when I havent made this special link-up, things keep coming in and coming in and coming in and coming in, and the answer goes out automatically, here or there or there or therehundreds and hundreds of things that I dont keep in my memory because then it would really be frightful. I dont keep these things in my consciousness; it is rather a work that is done automatically.
   When you asked me if X4 were thinking of me, I consulted my atmosphere and saw that it was true, that even many times a day Xs thoughts were coming. So I know that he is concentrating on me, or something: it simply passes through me, and I answer automatically. But I dont particularly pay attention to X, unless you ask me a question about him, in which case I deliberately tune into him, then observe and determine whether its like this or like that. Whereas this vision the other day was something that thrust itself on me; I was in another region altogether, in my inner contemplation, my concentrationa very strong concentrationwhen I was forced to enter into contact with this being whose vision I had and who was obviously a very powerful being. After telling me what he had to tell me, he went away in a very peculiar way, not at all suddenly as most people appear and disappear, not at all like that. When I first saw him, there was a living form the being himself was there but upon leaving (probably to see the effect, to find out whether he had truly succeeded in making himself understood), he left behind a kind of image of himself. Afterwards, this image blurred and it left only a silhouette, an outline, then it disappeared altogether leaving only an impression. That was the last thing I saw. So I kept the impression and analyzed it to find out exactly what was involved; all this was filed away, and then it was over. I began my concentration once again.
  --
   The difficultyits not even a difficulty, its just a kind of precaution that is taken (automatically, in fact) in order to For example, the volume of Force that was to be expressed in the voice was too great for the speech organ. So I had to be a little attentive that is, there had to be a kind of filtering in the Outermost expression, otherwise the voice would have cracked. But this isnt done through the will and reason, its automatic. Yet I feel that the capacity of Matter to contain and express is increasing with phenomenal speed. But its progressive, it cant be done instantly. There have often been people whose Outer form broke because the Force was too strong; well, I clearly see that it is being dosed out. After all, this is exclusively the concern of the Supreme Lord, I dont bother about itits not my concern and I dont bother about itHe makes the necessary adjustments. Thus it comes progressively, little by little, so that no fundamental disequilibrium occurs. It gives the impression that ones head is swelling so tremendously it will burst! But then if there is a moment of stillness, it adapts; gradually, it adapts.
   Only, one must be careful to keep the sense of the Unmanifest sufficiently present so that the various things the elements, the cells and all thathave time to adapt. The sense of the Unmanifest, or in other words, to step back into the Unmanifest.6 This is what all those who have had experiences have done; they always believed that there was no possibility of adaptation, so they left their bodies and went off.

0 1958-10-10, #Agenda Vol 01, #unset, #Integral Yoga
   The same can be said of physical culture and of all the sciences that are concerned with the body and its workings. If the material universe is considered as the Outer sheath and the manifestation of the Supreme, then it can generally be said that all the physical sciences are the rituals of worship.
   We always come back to the same thing: the absolute necessity for perfect sincerity, perfect honesty and a sense of the dignity of all we do so that we may do it as it should be done.
  --
   On the one hand, there is what Sri Aurobindowho, as the Avatar, represented the supreme Consciousness and Will on earthdeclared me to be, that is, the supreme universal Mother; and on the other hand, there is what I am realizing in my body through the integral sadhana.2 I could be the supreme Mother and not do any sadhana, and as a matter of fact, as long as Sri Aurobindo was in his body, it was he who did the sadhana, and I received the effects. These effects were automatically established in the Outer being, but he was the one doing it, not II was merely the bridge between his sadhana and the world. Only when he left his body was I forced to take up the sadhana myself; not only did I have to do what I was doing beforebeing a bridge between his sadhana and the world but I had to carry on the sadhana myself. When he left, he turned over to me the responsibility for what he himself had been doing in his body, and I had to do it. So there are both these things. Sometimes one predominates, sometimes the other (I dont mean successively in time, but it depends on the moment), and they are trying to combine in a total and perfect realization: the eternal, ineffable and immutable Consciousness of the Executrice of the Supreme, and the consciousness of the Sadhak of the integral Yoga who strives in an ascending effort towards an ever increasing progression.
   To this has been added a growing initiation into the supramental realization which is (I understand it well now) the perfect union of what comes from above and what comes from below, or in other words, the eternal position and the evolutionary realization.
  --
   Those who have what I would call the more Outer relationship compared to the other (although it is not really so)the relationship of yoga, of sadhanaconsider the others superstitious; and the others, who have faith OI perception, or the Grace to have understood what Sri Aurobindo meant (perhaps even before knowing what he said, but in any event, after he said it), discard the others as ignorant unbelievers! And there are all the gradations in between, so it really becomes quite funny!
   It opens up extraordinary horizons; once you have understood this, you have the keyyou have the key to many, many things: the different positions of each of the different saints, the different realizations and it resolves all the incoherencies of the various manifestations on earth.

0 1958-10-25 - to go out of your body, #Agenda Vol 01, #unset, #Integral Yoga
   Between the Outer consciousness and the deepest consciousness there are truly holeswhich are missing links between states of being and which have to be built, but they dont know how to do it. So their first reaction when they go within is panic! They feel they are falling into night, into nothingness, into non-being!
   I had a Danish friend, an artist, to whom this happened. He wanted me to teach him how to go out of his body. He had interesting dreams so he thought it might be worthwhile to go there consciously. I helped him to go out but it was frightful! When he dreamed, a part of his mind indeed remained conscious, active, and a kind of link remained between this active part and his Outer being, so he remembered some of his dreams, but it was only a very partial phenomenon. To go out of your body means that you must gradually pass through ALL the states of being, if you are to do it systematically. But already in the subtle physical it was almost non-individualized, and as soon as he went a bit further, there was no longer anything! It was unformed, nonexistent.
   So they sit down (they are told to interiorize, to go within themselves), and they panic!Naturally they feel that they that they are disappearing: there is nothing! There is no consciousness!

0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Integral Yoga
   The gods of the Puranas are merciless gods who respect only power and have nothing of the true love, charity or profound goodness that the Divine has put into the human consciousness and which compensate psychically for all the Outer defects. They themselves have nothing of this, they have no psychic.1 The Puranic gods have no psychic, so they act according to their power. They are restrained only when their power is not all-powerful, thats all.
   But what does Anusuya represent?2
  --
   All these regions, all these realms are filled with beings who exist separately in their own realms, and if you are awake and conscious on a given plane for example, if while going out of a more material body you awaken on some higher planeyou can have the same relationship with the things and people of that plane as with the things and people of the material world. In other words, there exists an entirely objective relationship that has nothing to do with your own idea of things. Naturally, the resemblance becomes greater and greater as you draw nearer the physical world, the material world, and there is even a moment when one region can act directly upon the other. In any case, in what Sri Aurobindo calls the kingdoms of the overmind, you find a concrete reality entirely independent of your personal experience; whenever you come back to it, you again find the same things, with some differences that may have occurred DURING YOUR ABSENCE. And your relationships with the beings there are identical to those you have with physical beings, except that they are more flexible, more supple and more direct (for example, there is a capacity to change the Outer form, the visible form, according to your inner state), but you can make an appointment with someone, come to the meeting and again find the same being, with only certain differences that may have occurred during your absence but it is absolutely concrete, with absolutely concrete results.
   However, you must have at least a little experience of these things to understand them. Otherwise, if you are convinced that all this is just human fancy or mental formations, if you believe that these gods have such and such a form because men have imagined them to be like that, or that they have such and such defects or qualities because men have envisioned it that wayas with all those who say God is created in the image of man and exists only in human thoughtall such people wont understand, it will seem absolutely ridiculous to them, a kind of madness. You must live a little, touch the subject a little to know how concrete it is.

0 1958-11-22, #Agenda Vol 01, #unset, #Integral Yoga
   As soon as you had left, and since I was following you, I saw that nothing of the kind was going to happen, but rather something very superficial which would not be of much use. And when I received your letters and saw that you were in difficulty, I did something. There are places that are favorable for occult experiences. Benares is one of these places, the atmosphere there is filled with vibrations of occult forces, and if one has the slightest capacity, it spontaneously develops there, in the same way that a spiritual aspiration develops very strongly and spontaneously as soon as one lands in India. These are Graces. Graces, because it is the destiny of the country, it has been so throughout its history, and because India has always been turned much more towards the heights and the inner depths than towards the Outer world. Now, it is in the process of losing all that and wallowing in the mud, but thats another story it was like that and it is still like that. And in fact, when you returned from Rameswaram with your robes, I saw with much satisfaction that there was still a GREAT dignity and a GREAT sincerity in this endeavor of the Sannyasis towards the higher life and in the self-giving of a certain number of people to realize this higher life. When you returned, it had become a very concrete and a very real thing that immediately commanded respect. Before, I had seen only a copy, an imitation, an hypocrisy, a pretentionnothing that was really lived. But then, I saw that it was true, that it was lived, that it was real and that it was still Indias great heritage. I dont believe it is very prevalent now, but in any case, it is still there, and as I told you, it commands respect. And then, as I felt you in difficulty and as the Outer conditions were not only veiling but spoiling the inner, well, on that day I wrote you a short note I no longer recall when it was exactly, but I wrote you just a word or two, which I put in an envelope and sent you I concentrated very strongly upon those few words and sent you something. I didnt note the date, I dont remember when it was, but its likely that it happened as I wished when you were in Benares; and then you had this experience.
   But when you returned the second time, from the Himalayas, you didnt have the same flame as when you returned the first time. And I understood that this kind of difficult karma still clung to you, that it had not been dissolved. I had hoped that your contact with the mountains but in a true solitude (I dont mean that your body had to be all alone, but there should not have been all kinds of Outer, superficial things) Anyway, it didnt happen. So it means that the time had not come.
   But when here the difficulties returned and because of their obstinacy, their appearance of an inevitable fatality I concluded that it was a karma, although I knew it with certainty only now.
   But I always had a presentiment of the true thing: that only a VERY COURAGEOUS act of self-giving could efface the thingnot courageous or difficult from the material point of view, not that There is a certain zone of the vital in you, a mentalized vital but still very material, which is very much under the influence of circumstances and which very much believes in the effectiveness of Outer measuresthis is what is resisting.
   That is all I know.

0 1958-12-04, #Agenda Vol 01, #unset, #Integral Yoga
   Until these last days, I still thought I could count on some Outer solution to resolve my problem, but now I am up against a wall; I see that nothing can be DONE and the only solution is what you said one day: Consent no longer to be.
   Mother, I have made many mistakes, I have often been rebellious and fallen into many holes. Help me to pick myself up, give me nonetheless a little of your Love. This has to change.
  --
   I have just received your letter which I read with all my love, the love that understands and effaces. When you return here, you will always be very welcome, and we shall certainly take up our work together again. I shall be happy, and it is very much needed. But first of all, it will be good for you to go to Rameswaram. I know that you will be welcome there. Stay there as long as necessary to find and consolidate your experience. Afterwards, come back here, stronger and better armed, to face a new period of Outer and inner work. At the end of the labor is the Victory.
   With all my confident love.

0 1958-12-15 - tantric mantra - 125,000, #Agenda Vol 01, #unset, #Integral Yoga
   I have just received your letter of the 15th. Yes, I know that the hour is critical. It has been grave here as well. I had to stop everything, for the attack upon my body was too violent. Now it is better but I have not yet resumed any of my Outer activities, and I remain in my room upstairs. The battle continues in the invisible and I consider it decisive. You are a very intimate part of this battle. This is to tell you that I am with you in the most integral sense of these words. I know what you are suffering, I feel it but you must hold on. The Grace is there, all-powerful. As soon as it is possible and without going through one minute more than needed to transform that which has to be transformed, the trial will reach its end and we shall emerge into the light and joy. So never forget that I am with youin youand that WE SHALL TRIUMPH:
   With all that love can bring of solace and endurance,

0 1958 12 - Floor 1, young girl, we shall kill the young princess - black tent, #Agenda Vol 01, #unset, #Integral Yoga
   (This note was written by Mother in English. It concerns an attack of black magic that threatened her life and in the end completely changed her Outer existence. A new stage begins.)
   Two or three days after I retired to my room upstairs,1 early in the night I fell into a very heavy sleep and found myself out of the body much more materially than I do usually. This degree of density in which you can see the material surroundings exactly as they are. The part that was out seemed to be under a spell and only half conscious. When I found myself at the first floor where everything was absolutely black, I wanted to go up again, but then I discovered that my hand was held by a young girl whom I could not see in the darkness but whose contact was very familiar. She pulled me by the hand telling me laughingly, No, come, come down with me, we shall kill the young princess. I could not understand what she meant by this young princess and, rather unwillingly, I followed her to see what it was. Arriving in the anteroom which is at the top of the staircase leading to the ground floor, my attention was drawn in the midst of all this total obscurity to the white figure of Kamala2 standing in the middle of the passage between the hall and Sri Aurobindos room. She was as it were in full light while everything else was black. Then I saw on her face such an expression of intense anxiety that to comfort her I said, I am coming back. The sound of my voice shook off from me the semi-trance in which I was before and suddenly I thought, Where am I going? and I pushed away from me the dark figure who was pulling me and in whom, while she was running down the steps, I recognized a young girl who lived with Sri Aurobindo and me for many years and died five years back. This girl during her life was under the most diabolical influence. And then I saw very distinctly (as through the walls of the staircase) down below a small black tent which could scarcely be perceived in the surrounding darkness and standing in the middle of the tent the figure of a man, head and face shaved (like the sannyasin or the Buddhist monks) covered from head to foot with a knitted outfit following tightly the form of his body which was tall and slim. No other cloth or garment could give an indication as to who he could be. He was standing in front of a black pot placed on a dark red fire which was throwing its reddish glow on him. He had his right arm stretched over the pot, holding between two fingers a thin gold chain which looked like one of mine and was unnaturally visible and bright. Shaking gently the chain he was chanting some words which translated in my mind, She must die the young princess, she must pay for all she has done, she must die the young princess.

0 1959-01-27, #Agenda Vol 01, #unset, #Integral Yoga
   By a special grace, X gave me both stages of the tantric initiation at the same time, although they are normally separated by several years; then if all goes well, he will give me the full initiation in 6 months. I have thus received a mantra, along with the power of realizing it. X told me that a realization should come at the beginning of the fifth month if I repeat the mantra strictly according to his instructions, but he again told me that the hostile forces would do all they could to prevent me from saying my mantra: mental suggestions and even illness. X has understood that I have work at the Ashram, and he has exempted me from the Outer forms (pujas and other rituals), but nevertheless I must repeat my mantra very accurately every day (3,333 times, that is, a little more than 3 hours uninterrupted in the mornings, and more than 2 hours in the evening). I must therefore organize myself in such a way as to get up very early in the morning in Pondicherry, for in no case will your work suffer.
   Apart from this, he has not yet entirely finished the work of purging that he has been doing on me for over a month, but I believe that everything will be completed in a short time from now.

0 1959-05-25, #Agenda Vol 01, #unset, #Integral Yoga
   There is someone here who could have saved me, whom I could have loved. Oh, it has nothing to do with all those things you might imagine! My soul loves her soul. It is something very serene. We have known each other for five years, and I had never even dreamed of calling it love. But all the Outer circumstances are against us. And I do not want to turn anyone away from you. Anyway, if I sink into the depths of the pit, or so I tell myself, it is no reason to drag someone else along with me. So this too is one more reason for me to leave. I cannot continue suffocating all alone in my corner. (It is useless to ask her name, I will say nothing.)
   You are imposing a new ordeal on me by asking me to go to Rameswaram. For you, I have accepted. But I shall go there sheathed in my sturdiest armor and I will not yield, because I know that it is always to be begun again. I do not want to become a great Tantric or whatever else it may be. I want only to love. And since I cannot love, I am leaving. I will arrive in Rameswaram at 2 in the morning, and will leave again by the 11 oclock train.

0 1959-05-28, #Agenda Vol 01, #unset, #Integral Yoga
   1) There is the destiny of the adventurer: it is the one in me that needs the sea or the forest and wide open spaces and struggles. This was the best part of my childhood. I can sit on it and tell myself that the adventure is within, and it might work for a while. But this untamed child in me continues to live all the same, and it is something very valuable in me. I cannot kill it through reasoning, even spiritual reasoning. And if I tell it that everything lies within, not without, it replies, Then why was I born, why this manifestation in the Outer world? In the end, it is not a question of reasoning. It is a fact, like the wind upon the heaths.
   2) There is the destiny of the writer in me. And this too is linked to the best of my soul. It is also a profound need, like adventuring upon the heaths, because when I write certain things, I brea the in a certain way. But during the five years I have been here, I have had to bow to the fact that, materially, there is no time to write what I would like (I recall how I had to wrench out this Orpailleur, which I have not even had time to revise). This is not a reproach, Mother, for you do all you can to help me. But I realize that to write, one must have leisure, and there are too many less personal and more serious things to do. So I can also sit on this and tell myself that I am going to write a Sri Aurobindo but this will not satisfy that other need in me, and periodically it awakens and sprouts up to tell me that it too needs to breathe.
   3) There is also the destiny that feels human love as something divine, something that can be transfigured and become a very powerful driving force. I did not believe it possible, except in dreams, until the day I met someone here. But you do not believe in these things, so I shall not speak of it further. I can gag this also and tell myself that one day all will be filled in the inner divine love. But that does not prevent this other need in me from living and from finding that life is dry and from saying, Why this Outer manifestation if all life is in the inner realms? But neither can I stifle this with reasoning.
   So there remains the pure spiritual destiny, pure interiorization. That is what I have been trying to do for the last five years, without much success. There are good periods of collaboration, because one part of my being can be happy in any condition. But in a certain way this achievement remains truncated, especially when you base spiritual life on a principle of integrality. And these three destinies in me have their own good reasons, which are true: they are not inferior, they are not incidental, they are woven from the very threads that created the spiritual life in me. My error is to open the door to revolt when I feel too poignantly one or the other being stifled.

0 1959-06-17, #Agenda Vol 01, #unset, #Integral Yoga
   The only thing that affirms itself with a certitude and a greater and greater force is my soul. I cling to It with all my strength. It is my only refuge. If I did not have that, I would throw my life overboard, for the Outer circumstances and the immediate future seem to me impossible, unlivable.
   I was touched by your blessings for Sujata and myself. But there lies another impossibility.

0 1959-11-25, #Agenda Vol 01, #unset, #Integral Yoga
   There is one element that remains fixed: for each type of atom, the inner organization of the elements is different, which is what creates the difference in their substance. So perhaps similarly, each individual has a different, particular way of organizing the cells of his body, and it is this particular way that persists through all the Outer changes. All the rest is undone and redone, but undone in a forward thrust towards the new instead of collapsing backwards into death, and redone in a constant aspiration to follow the progressive movement of the divine Truth.
   But for that, the body the body-consciousness must first learn to widen itself. It is indispensable, for otherwise all the cells become a kind of boiling porridge under the pressure of the supramental light.

0 1960-04-26, #Agenda Vol 01, #unset, #Integral Yoga
   It will be a joy to be with you again and resume the work. Here, I am sparing as many hours as I can to correcting The Human Cycle I follow X perfectly in his inner life, unreservedly, but I have to force myself to follow him in his Outer life.
   Mother, I am at your feet, with my love and my gratitude.

0 1960-05-06, #Agenda Vol 01, #unset, #Integral Yoga
   I saw this Secret (which is getting more and more perceptible as the Supramental becomes clear), I saw it in the everyday, Outer life, precisely in this very physical life which all spirituality rejects a kind of accuracy or exactitude right down to the atom.
   I am not saying that the Divine becomes perfect in Matter the Divine is already there but that THE SUPREME becomes perfect in Matter.

0 1960-05-16, #Agenda Vol 01, #unset, #Integral Yoga
   And then they say, I want to close my eyes and see nothing but Him I want nothing more of the Outer world. And they forget theres Love! That is the great Secret, that which is behind the Existent and the Non-Existent, the Personal and the ImpersonalLove. Not a love between two things, two beings A love containing everything.
   In the early part of the century, I wrote Prayers and Meditations, and I too spoke of Him; but I wrote that with all my aspiration, all my sincerity (at least with all the sincerity of the conscious parts of my being) and I locked it up in a drawer so that no one would see it. It was Sri Aurobindo who later asked me to publish it, for it could be useful If I knew then, fifty years ago, what I know now, I would have been crushed! All this shame, all this unworthiness
  --
   I was sick two days ago with a cold and fever. I know whya point to be transformed. The body may have put too much zeal into it, so it teetered a little. But thanks to that, I had an interesting experience. X 1 had put his force on me to speed up the healing. And of course, according to each ones nature, the force gets colored, so to speakit clothes itself in a different color. In me, this was translated by a new physical experience which lasted from 4 in the morning till 6:30, when I had to start speaking with people and deal with Outer things. It was a kind of eternity, a kind of absolute PHYSICAL immobility which contained no possibility of illness within itas a matter of fact, nothing remained in this immobility, it was a sort of nirvana. But it did not keep me from going through all my usual motions of getting dressed.
   I spent the whole day yesterday trying to understand this experience.

0 1960-05-28 - death of K - the death process- the subtle physical, #Agenda Vol 01, #unset, #Integral Yoga
   So you see, the Outer signs Its not the first time Ive noticed this the doctors observe all the Outer signs, then they declare you dead, but youre still in your body!
   In other words, he was still in his body.

0 1960-09-20, #Agenda Vol 01, #unset, #Integral Yoga
   But when I did that, I saw what X wanted to do for me. As a matter of fact, I recalled that when we first met I had told him that everything was all right up to this point (Mother indicates the region above the head), but below that, in the Outer being, I wanted to hasten the transformation, and things there were difficult to handle.
   When Sri Aurobindo was here, I never bothered about all this; I was constantly up above and I did what the Gita and the traditional writings advise I left it to Natures care. In fact I left it to Sri Aurobindos care. He is making the best use of it, I would say. He will manage it, he will do with it what he wants. And I was constantly up above. And from up there I worked, leaving the instrument as it was because I knew that he would see to it.
   Actually, it was very different at that time because I was not even aware of any resistance or any difficulty in the Outer being; it was automatic, the work was done automatically. Later on, when I had to do both thingswhat he had been doing as well as what I was doingit became rather complicated and I realized there were many what we could call gapsthings which had to be worked out, transformed, set right before the total work could be done without hindrance. So then I began. And several times I thought how unfortunate it was that I had never studied or pursued certain ancient Indian disciplines. Because, for example, when Sri Aurobindo and I were working to bring down the supramental forces, a descent from the mental plane to the vital plane, he was always telling me that everything I did (when we meditated together, when we worked)all my movements, all my gestures, all my postures, all my reactionswas absolutely tantric, as if I had pursued a tantric discipline. But it was spontaneous, it did not correspond to any knowledge, any idea, any will, nothing, and I thought it was like that simply because, as He knew, naturally I followed.
   Later on, when Sri Aurobindo left his body, I said to myself, If only I knew what he had known, it would be easier! So when Swami and later X came, I thought, I am going to take advantage of this opportunity. I had written to Swami that I was working on transforming the cells of the body and that I had noticed the work was going faster with Xs influence. So it was understood that X would help when he came thats how things began, and this idea has remained with X. But I have raced on I dont wait. Ive raced on, Ive gone like wildfire. And now the situation is reversed. What I wanted to find out, I found out. I experienced what I wanted to experience, but he is still He is very kind, actually, he wants really to help me. So, when I identified with him the other day during our meditation, I realized that he wanted to give silence, control and perfect peace to the physical mind. My own trick, if you will, is to have as little relationship with the physical mind as possible, to go up above and stay therethis (Mother indicates her forehead), silent, motionless, turned upwards, while That (gesture above the head) sees, acts, knows, decidesall is done from there. Only there can you feel at ease.
   Along the way, I once went down into this physical mind for awhile to try to set it right, to organize it a little (it was done rather quickly, I didnt stay there long). So when I went inside X, I saw It was rather curious, for its the opposite of the method we follow. In his material consciousness (physical and vital), he has trained himself to be impersonal, open, limitless, in communication with all the universal forces. In the physical mind, silence, immobility. But in the speculative mind, the one there at the very top of the head what an organization, phew! All the tradition in its most superb organization, but such a ri-gi-dity! And it had a pretty quality of light, a silver blueVERY pretty. Oh, it was very calm, wonderfully calm and quiet and still. But what a ceiling it had!the Outer form resembled rigid cubes. Everything inside was beautiful, but that There was a very large cube right at the top, I recall, bordered by a purple line, which is a line of powerall this was quite luminous. It looked like a pyramid; the smaller cubes formed a kind of base, the lower part of which faded into something cloudy, and then this passed imperceptibly downwards to a more material realm, or in other words, the physical mind. The cube on top was the largest and most luminous, and the least yieldingeven inflexible, you could say. The others were somewhat less defined, and at the bottom it was very blurred. But up at the top!thats where I wanted to go, right to the top.
   When I got there, I felt a moment of anguish; my feeling was that nothing could be done. Not for him in particular, but universally, for all those in his categoryit seemed hopeless.6 If that was perfection, then nothing more could be done. This lasted only a second, but it was painful. And then I tried that is, I wanted to bring my consciousness down into the highest cubethis eternal, universal and infinite consciousness which is the first and foremost expression of the manifestation but nothing doing. It was impossible. I tried for several minutes and saw that it was absolutely impossible. So I had to make a curious movement (I couldnt get through it, it was impassable), I had to come back down into the so-called lower consciousness (not lower, actuallyit was vast and impersonal), and from there I came out and regained my equilibrium. This is what gave me that splitting headache I told you about. I came out of there as if I were carrying the weight the weight of an irreducible absoluteit was dreadful. Unfortunately, I was unable to rest afterwards, and as people were waiting to see me, I had to talkwhich is very tiring for me. And this produced a bubbling in my head, like a this dark blue light of power in matter was there, shot through with streaks of white and gold, and all this was flashing back and forth in my head, this way and that way I thought I was going to have a stroke! (Mother laughs)

0 1960-10-25, #Agenda Vol 01, #unset, #Integral Yoga
   In any case, for myself, in my yoga, only after I KNEW that I AM the Master of everything (provided I know how to BE this Master and LET myself be this Masterprovided, that is, that the Outer stupidity accepts to stay in its place), did I know that one could be the Master of Nature.
   Theres also this old idea rooted in religions of Chaldean or Christian origin of a God with whom you can have no true contactan abyss between the two. That is terrible.

0 1960-11-05, #Agenda Vol 01, #unset, #Integral Yoga
   And we carry that within us! We arent aware of it, its almost subconscious for you see, the consciousness is there to prevent us from yielding to thatits cowardly, and it can make you fall sick IN A MINUTE. I saw it, I saw things that had been cured and overcome in myself (cured in the true manner, not in an Outer way), and then they return! Its cured, but then it begins again.
   So then I went in search of its origin. Its something in the subconscientin the cells subconscient. Its roots are there, and on the least occasion And its so very, very ingrained that For example, you can be feeling very good, the body can be perfectly harmonious (and when the body is perfectly harmonious, its motions are harmonious, things are in their true places, everything works exactly as it should without needing the least attentiona general harmony), when suddenly the clock strikes, for example, or someone utters a word, and you have just the faint impression Oh, its late, Im not going to be on timea second, a split second, and the whole working of the body falls apart. You suddenly feel feeble, drained, uneasy. And you have to intervene. Its terrible. And were at the mercy of such things!

0 1960-11-15, #Agenda Vol 01, #unset, #Integral Yoga
   It was no longer this (that is, life as it is on earth) becoming conscious of That (the eternal soul, this portion of the Supreme as Sri Aurobindo said); it was the eternal soul seeing life in its own way but without separation, without any separation, not like something looking from above that feels itself to be different How strange it is! Its not something else, its NOT something else, its not even a distortion, not even Its losing its illusory quality as described in the old spiritualities thats not what it is! In my experience, there was there was clearly an emotion I cant describe it, there are no words. It wasnt a feeling, it was something like an emotion, a vibration of such TOTAL closeness and at the same time of compassion, a compassion of love. (Oh, words are so pitiful! ) One was this Outer thing, which was the total negation of the other and AT THE SAME TIME the other, without the least separation between them. It WAS the other. So what was born in one was born in the other as well, in this eternal light. A sweetness of identity, precisely, an identity that was necessarily such total understanding with such perfect love but love says it poorly, all words are poor! Its not that; its something else! Its something that cannot be expressed.
   I lived that this morning, upstairs.

0 1960-12-17, #Agenda Vol 01, #unset, #Integral Yoga
   To have the exact curve or the REAL history, wed have to note down everything at each minute, for its a CONSTANT work thats taking place. You see, the Outer activities are becoming almost automatic, whereas this goes on behind Im speaking, yet at the same time this is going on behind.
   Its a sort of oscillationreally, its so interestingbetween two extremes, one of which is the all-powerfulness and capital or primordial importance of the Physical, and the other its utter unreality.

0 1961-01-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   Its easy to understand how someone who has this experience can spread it and act upon others, since to have it you must touch the unique, supreme Essence of the whole manifestation the Origin and the Essence, the Source and the Reality of all that is; then you immediately enter the realm of Unity where there is no more separation among individuals: its a single vibration that can repeat itself endlessly in Outer forms.2
   If you go high enough, you come to the Heart of everything. Whatever manifests in this Heart can manifest in all things. This is the great secret, the secret of divine incarnation in an individual form. For in the normal course of things, what manifests at the center is only realized in the Outer form with the awakening and RESPONSE Of the will within the individual form. But if the central Will is constantly, permanently represented in one individual, he can then serve as an intermediary between that Will and all beings, and will FOR THEM. Whatever this being perceives and consciously offers to the supreme Will is replied to as if it came from each individual being. And if individuals happen to be in a more or less conscious and voluntary relationship with this representative being, their relationship increases his efficacy and the supreme Action can work in Matter in a much more concrete and permanent way. This is the reason for these descents of what could be called polarized consciousnesses that always come to earth for a particular realization, with a definite purpose and missiona mission decided upon before the actual embodiment. These mark the great stages of the supreme incarnations upon earth.
   And when the day comes for the manifestation of supreme Lovea crystalized, concentrated descent of supreme Love that will truly be the hour of Transformation, for nothing will be able to resist That.

0 1961-01-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   There is another case where peoplewithout knowing it or because they WANT to ignore italways pursue their personal interests, their preferences, their attachments, their concepts; people who are not entirely consecrated to the Divine and make use of moral and yogic ideas to conceal their personal motives. These people doubly deceive themselves: not only do they deceive themselves through their Outer activities, their relations with others, but they also deceive themselves about their personal motives; instead of serving the Divine they are serving their own egoism. And this happens constantly, constantly! One serves his own personality, his egoism, while pretending to serve the Divine. This is no longer even self-deception: its sheer hypocrisy.
   This mental habit of always cloaking everything with a favorable appearance, of giving all movements a favorable explanation, is at times so flagrant that it can fool nobody but oneself (although it may occasionally be subtle enough to create an illusion). It is a sort of habitual self-exoneration, the habit of giving a favorable mental excuse, a favorable mental explanation for all one does, all one says, all one feels. For example, someone with no self-control who strikes another in great indignation and is ready to call it divine wrath! Righteous2 is perfect, because righteous immediately introduces this element of puritanical moralitywonderful!

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   She lived in France from the age of thirteen, with all that those people did for her! (It was Ambroise Thomas, I remember now. They were so kind to her.) And naturally she had picked up very fine manners the Outer appearances were all there.
   All this is just to tell you that some contacts are not very favorable. And I understand full well: I could never tolerate people like that coming into my room sometimes it would take me hours and hours to put things right!

0 1961-01-31, #Agenda Vol 02, #The Mother, #Integral Yoga
   I am translating it to make myself understoodit wasnt like that at the time of the experience. Suppose, for example, that there was a disorder here or there in the body, not actually an illness (because illness implies some important inner factor such as an attack or the necessity for some transformation, many different things), but the Outer expression of a disorder, such as swollen legs or a malfunctioning liver not an illness, a disorder, a functional disorder. Well, it was all utterly unimportant: IT IN NO WAY CHANGES THE BODYS TRUE CONSCIOUSNESS. Although we are in the habit of thinking that the body is very disturbed when its ill, when something is going wrong, its not so. It isnt disturbed in the way we understand it.
   Then what is disturbed if not the body?
  --
   Ye es but its because we are still too bound up in the Outermost form of things. You cant imagine the difference this makes! One does the SAME thing in exactly the same way, the motion is identical, but in one case it takes time, while in the other case it doesnt.
   I have experienced this very concretely. In the mornings, for instance, I have a very short time, very limited and very fixed, to get to the balcony for darshan, and there are a number of completely material things I must do beforehand. Its quite natural to feel that time must always be the same but its not true. Its not trueeven I am astonished!
  --
   In the equations of Einstein's Theory of Relativity, quantities as 'immutable' as the mass of a body, the frequency of a vibration, or the time separating two events, are linked to the speed of the system where the physical event takes place. Recent experiments in Outer space have allowed the validity of Einstein's equations to be verified. Thus a clock on a satellite in constant rotation around the Earth will measure sixty seconds between two audio signals, while an identical clock on Earth measures sixty-one seconds between the same two signals: time 'slows down' as speed increases. It is like the story of the space traveler returning to Earth less aged than his twin: you pass into another 'frame of reference.'
   It is striking that Mother's body-experiences very often parallel recent theories of modern physics, as if mathematical equations were the means of formulating in human language certain complex phenomena, remote from our day to day reality, which Mother was living spontaneously in her bodyperhaps 'at the speed of light.'

0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   Of course, theres the constant difficulty of all the thoughts coming from outside and from the people you live with. But now the consciousness is such that these Outer things are seen objectively (Mother makes a gesture of seeing vibrations coming and stopping before her eyes)automatically I see everything that comes from the surrounding vibrations objectively: far, near, above, below, everywhere. The vibration comes WITH THE KNOWLEDGE. In other words, its not that you see what it is only after it has been received and absorbed: it comes with the knowledge, and this is a great help. This type of perception has considerably increased and become much more precise since that experience [of January 24], much more; it has made a big difference.
   But perhaps there will have to be many experiences of this nature before the work is done. It is possible.

0 1961-02-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   The worlds Outer evolution is moving ahead so rapidlyin terms of scientific developments that this change CANNOT be put off for millions of years. Mans inner development needs to catch up with all that, doesnt it?
   Yes, surelyoh, yes!

0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   The first sign is perfect equality as Sri Aurobindo has described it (you must know it, theres a whole chapter on equality, samat, in The Synthesis of Yoga)exactly as he described it with such wonderful precision! But this equality (which is not equanimity) is a particular STATE where one relates to all things, Outer and inner, and to each individual thing, in the same way. That is truly perfect equality: vibrations from things, from people, from contacts have no power to alter that state.
   In my reply I mentioned this first, though I didnt give him all these explanations. I put it in a few words as a kind of test of his intelligence, and in a somewhat cryptic form to see if he would understand.
  --
   All this [the world, the Ashram] is held in my consciousness with a kind of essential compassion applying equally to all things, all difficulties, all obstacles. I receive letters by the dozens, as you know, and each person comes to me with his own little misery or problem, inner or Outer (a tiny pimple becomes a mountain). When people come to me, my inner consciousness always responds in the same way, with a kind of equality and compassion for all. But when people are talking to me or I am reading a letter and my body grows conscious of what it calls the to-do they make over their miseries, it has a kind of feeling (I mean there is a feeling in the cells): Why do they take things like that! They are making things much more difficult. The body understands. It understands that their way of taking the least little difficulty in such a blind, egotistical and self-centered manner, increases its difficulties furiously!
   Its a rather amusing sensation, a combination of sensation and feeling, that the ordinary human attitude towards things multiplies and magnifies the difficulties to FANTASTIC proportions; while if they simply had the true attitudea NORMAL attitude, quite simple, uncomplicatedahh, all life would be much easier. For the body feels the vibrations (those very vibrations which concentrate to form a body), it feels their nature and sees that its normal reaction, a peaceful and confident reaction, makes things so much easier! But as soon as this agitation of anxiety, fear, discontent comes in, the reaction of a will that doesnt want any of it oh, right away it becomes like water boiling: pff! pff! pff! like a machine. While if the difficulty is accepted with confidence and simplicity, its reduced to its minimum, and I mean purely materially, in the material vibration itself.

0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   Listen, mon petit, you dont need to ask, I will tell you right away. Sri Aurobindo has written somewhere that the movement of world transformation is double: first, the individual who does sadhana6 and establishes contact with higher things; but at the same time, the world is a base and it must rise up a little and prepare itself for the realization to be achieved (this is putting it simply). Some people live merely on the surface they come alive only when they stir about restlessly. Whatever happens inside them (if anything does!) is immediately thrown out into movement. Such people always need an Outer activity; take J. for example: he fastened onto Sri Aurobindos phrase, World Union, and came to tell me he wanted.
   He has been like that since the beginning (gesture expressing agitation), and he had a go at a considerable number of things but none ever succeeded! He has no method, no sense of order and he doesnt know how to organize work. So World Union is simply to let him have his way, like letting a horse gallop.

0 1961-03-14, #Agenda Vol 02, #The Mother, #Integral Yoga
   And within oh! Its like waves, constantly, the equivalent of those nuances of color I was speaking about, waves of this joy of life, the joy of life rippling past, touching; but instead of being. At times, you see, the body is in a sort of equilibrium (what we, in our ordinary Outer consciousness, call equilibrium that is, good health), and then this joy is constant, like swells on the sea (Mother shapes great waves): it seems to flow on behind everything; it comes and shows its face for a moment, then vanishes. In the very tiny things of lifeyes, physical life the joy of these things, the joy life contains, this luminous, special kind of vibration, rises up as if to remind us that its here; it is here, it mustnt be forgotten, its here but its kept down by this tension.
   Then, from time to time, everything seems to be on the edge of a precipice; the body doesnt fall simply because it keeps its balance but without this higher state of perfect faith, one would surely fall!

0 1961-03-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   Does this have an effect on peoples consciousness I mean their Outer consciousness?
   Ah not much!

0 1961-03-21, #Agenda Vol 02, #The Mother, #Integral Yoga
   First of all, on the mental plane (the physical-mind, the material mind) I saw an individual. I am not entirely certain of his identity (when I saw him last night I didnt associate him with anyone in particular) but from his Outer appearance he is evidently a sannyasi. He was pursuing me, blocking my way and trying to stop me from doing my work (it was a long, long affair). But I was very conscious and could foresee everything he was about to do, so it had no effect. After a long while I emerged from this I had something else to do and I leftand on my way home he was everywhere, hiding and trying to catch me; but he didnt succeed in doing anything. And I knew he had been acting in this manner for a long time.
   Then I woke up (I always wake up three or four times during the night) and when I went back to bed I had an attack of what the doctor and I have taken to be filariasis but a strange type of filariasis, for as soon as I master it in one spot it appears in another, and when I master it there it reappears somewhere else. Last night it was in the arms (it lasted quite a while, between 2:30 and 4 a.m.); but I was fully conscious, and each time the attack came, I went like this (gestures over the arms, to drive away the attack) and my arms were not affected at all. When it was over, I consciously entered the most material subtle physical, just beyond the body. I was sitting in my room there (an immense, cubic room) reading or writing something, when I heard the door open and close, but I was busy and didnt pay attention, presuming it was one of the people usually around me. Then suddenly I had such an unpleasant sensation in my body that I raised my head and looked, and I saw someone there. Do you know how the magicians in Europe dress, in short satin breeches and a shirt? He was wearing something like that. He was Indian, tall and rather dark, with slicked-down hairwhat you would normally call a handsome young man. He seemed to have been drawn1 there becausehe was standing in front of me staring into space, not looking at me. And the moment I saw him, there was the same sensation in all my cells as I have with what Ive been calling filariasis (its a special, minute kind of pain) and simultaneously all the cells felt disgusta tremendous will of rejection. Then I sat up straight (I didnt stand up) and said to him as forcefully as possible, How do you dare to come in here! I said it so loudly that the noise woke me up! I dont know what happened then, but things went much better afterwards.

0 1961-03-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   It gave me the impression you get in Outer life: all the pieces more or less dovetail but with no inner unitytheres not ONE thing, not one, that is true, essentially and always true. We know it is like that outwardly, of course; but I have always felt that with people who have an inner life, one could attain a kind of identity of vibration and knowledge but no!
   Very well, I said, if thats how it is..

0 1961-04-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have no intention of doing so, none at all. Not that Im the least bit interested in all this Outer jumble, not for that, but I promised Sri Aurobindo I would try. So.
   So, thats that.

0 1961-06-06, #Agenda Vol 02, #The Mother, #Integral Yoga
   Take absolutely identical circumstances: the same Outer circumstances, the same inner circumstances the psychological condition is the same; circumstances of life, the same; events, the same; people, no appreciable difference. Identical circumstances, a few hoursnot even a dayapart. And in one case, the body that is, the cellular consciousness feels a sort of eurhythmy and general harmony, everything dovetails in such a marvelous way, without rubbing, without frictioneverything functions and organizes itself in a total harmony. Its a peace and a joy (without the vital intensity, of courseits something physical). All, all is so harmonious and truly you feel a sense of the divine organization of everything, of all the cellsall is marvelous and the body feels well. Then in the other case everything is the same, the consciousness is the same and something escapes the perception of harmony is no longer there. For what reason? One doesnt understand anymore. And then the body begins to function wrongly. Yet everything is absolutely identicalmental conditions, vital conditions, physical conditions, all identical and suddenly it all seems meaningless. One still has the consciousness, the full consciousness of the divine Presence, and one senses somewhere something escaping, and all becomes its like running after something that escapes. Things become meaningless. In absolutely identical conditionseven the movements of the body (functional movements, I mean) may be identical, but they are felt to be disharmonious (these words are much too crude, its more subtle than that), meaningless, disharmonious. And what escapes? You cant make it out.
   What is it?

0 1961-06-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Satprem remarks on the gap between the inner realization of certain yogis like X and their Outer behavior, which doesnt always seem up to the mark.)
   I truly have the impression of a kind of abyss between the X I can sense, who attracts me, and the Outer man.
   I dont know the Outer X, I have been very careful not to enter into contact with him! But from the first day I sensed a gap.
   Its odd!

0 1961-06-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have received your note1 and it didnt surprise me, because just about a month ago I received what seemed like an SOS from your mother, telling me your father was rapidly declining. I have done what I could, mainly to bring in some tranquillity, some calm, some inner peace. But I havent done. You see, there are always two possibilities when people are so seriously ill: they can be helped to die quickly, or else made to linger on for a very long time. When I have no Outer or inner indications, all I ever do is apply the consciousness for the best to happen to them (the best from the souls standpoint, of course).
   Do you know whether your father has expressed any wish?
  --
   But its simply thatyou take a step, and you enter another room. And when you live in your soul there is a continuity, because the soul remembers, it keeps the whole memory; it remembers all occurrences, even Outer occurrences, all the Outer movements it has been associated with. So its a continuous, uninterrupted movement, here and there, from one room to another, from one house to another, from one life to another.
   People are so ignorant! Thats what irritates those who have passed to the other sidepeople dont understand, they shoo them away: What does he want? Why does he bother me? Hes DEAD!

0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   This eye [hemorrhage], for instance, resulted from such a disorder, a very dark force that someone allowed to enter, not deliberately, not knowingly, but through weakness and ignorance, always mingled, of course, with desire and ego and all the rest. (Without desire and ego, such things would find no access but desire and ego are very widespread.) At any rate, that was plainly the cause and I sensed it immediately. Sometimes when it comes, it creeps up like this (Mother brings her hand to her throat), a black shadow strangling you. Yet inwardly nothing is affected at all, to such an extent that if I didnt pay attention to the purely external reaction, I wouldnt know anything had happened (its the great Play); but externally the indication is immediate: half an hour later I had this eye hemorrhage. I was struggling against a wholly undesirable intrusion, and I knew italthough from an Outer point of view, the cause was insignificant. Its not always the events we consider serious or important that produce the most harmful effectsfar from it. Sometimes its an altogether INSIGNIFICANT intrusion of falsehood, for some quite insignificant reasonwhat is commonly labeled a stupidity. This stems from the fact that the adverse forces are always lying in wait, ready to rush in at the least sign of weakness.
   The incomprehension generated by doubt (the kind of doubt that always results from an egoistic movement) is very dangerous. Very dangerous. Its not even necessary to be in a psychic consciousness even for an enlightened vital consciousness, it produces no effect; but HERE, in this material swarm.

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   Now I see that these rays emanate from a recumbent oval of white light encircled by a superb rainbow, and I sense that the one whom the light hides from my view is plunged into a profound repose. For long I remain at the Outer edge of the rainbow, trying to pierce through the light and see the one who is sleeping encircled by such splendor. Unable to discern anything, I enter the rainbow, and thence into the white and shining oval. Here I see a marvelous being: stretched on what seems to be a mass of white eiderdown, his supple body, of incomparable beauty, is garbed in a long, white robe. His head rests on his folded arm, but of that I can see only his long hair, the hue of ripened wheat, flowing over his shoulders. A great and gentle emotion sweeps through me at this magnificent spectacle, and a deep reverence as well.
   Has the sleeper sensed my presence? For now he awakens and rises in all his grace and beauty. He turns towards me and his eyes meet mine, mauve and luminous eyes with a gentle, an infinitely tender expression. Wordlessly he bids me a sublime welcome and my whole being joyously responds. Taking my hand, he leads me to the couch he has just left. I stretch out on this downy whiteness, and his harmonious visage bends over me; a sweet current of force enters wholly into me, invigorating, revitalizing each cell.

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   So I know a little bit, even in my Outermost consciousness. A little bit, thats all.
   No, sleep is something else. Yes, something else. Its more like a relapse into Inconsciencea sort of invasion of tamas.7

0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   Well, I saw him. I experienced what were at once symbolic visions and spiritual FACTS: absolutely decisive spiritual experiences and facts of meeting and having a united perception of the Work to be accomplished. And in these visions I did something I had never done physically: I prostrated before him in the Hindu manner. All this without any comprehension in the little brain (I mean I really didnt know what I was doing or how I was doing itnothing at all). I did it, and at the same time the Outer being was asking, What is all this?!
   I wrote the vision down (or perhaps that was later on) but I never spoke of it to anyone (one doesnt talk about such things, naturally). But my impression was that it was premonitory, that one day something like it would happen. And it remained in the background of the consciousness, not active, but constantly present.
  --
   I came here. But something in me wanted to meet Sri Aurobindo all alone the first time. Richard went to him in the morning and I had an appointment for the afternoon. He was living in the house thats now part of the second dormitory, the old Guest House.5 I climbed up the stairway and he was standing there, waiting for me at the top of the stairs. EXACTLY my vision! Dressed the same way, in the same position, in profile, his head held high. He turned his head towards me and I saw in his eyes that it was He. The two things clicked (gesture of instantaneous shock), the inner experience immediately became one with the Outer experience and there was a fusion the decisive shock.
   But this was merely the beginning of my vision. Only after a series of experiencesa ten months sojourn in Pondicherry, five years of separation, then the return to Pondicherry and the meeting in the same house and in the same waydid the END of the vision occur. I was standing just beside him. My head wasnt exactly on his shoulder, but where his shoulder was (I dont know how to explain itphysically there was hardly any contact). We were standing side by side like that, gazing out through the open window, and then TOGETHER, at exactly the same moment, we felt, Now the Realization will be accomplished. That the seal was set and the Realization would be accomplished. I felt the Thing descending massively within me, with the same certainty I had felt in my vision. From that moment on there was nothing to sayno words, nothing. We knew it was THAT.

0 1961-12-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   I can see from the publishers letter that he has been touched much more than he thinks. His Outer mentality may have responded the way it did, but something was vibrating within I felt it as soon as you read me his letter. And he is violently denying it of course! It would disturb him a good deal, so he defends himself violently; but this just might give him the idea of having others read itand it could touch someone. I dont know, I am giving you an explanation of what I saw, of the sensation it gave me: Wait, dont move. And then: You will be informed when it is necessary to act. So let the first of the year go by, and then we will see.
   Well then. And you?

0 1962-02-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   Obviously a great, great deal of stability and inner calm is required. There was a keen sense of the absolute pettiness, stupidity and dullness of all Outer circumstances, of this whole bodily life in its external form, and AT THE SAME TIME a great symphony of divine joy. And both states were together like pulsations.
   But it makes your head spin. You have to be very careful, it it makes you giddy!

0 1962-05-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   What is coming back is the way objects the whole mass of material substance making up this bodys environmenthad been organized; thats what is coming back, with some small changes (none of this comes through the head; the head has nothing to do with it). It is a sort of formation reconcretizing itself for lifes Outer organization.
   The old way of relating no longer exists at all.

0 1962-05-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   From my own experience, though, I could say to all those who believe EXCLUSIVELY in the spiritual approach, the approach through inner experience, that thisat least if its exclusiveis equally fatal. For it reveals to them ONE aspect, ONE truth of the Whole but not THE Whole. The other side seems just as indispensable to me, for when I was so utterly in that supreme Realization, this other falsified, Outer realization was undeniably just a distortion (and probably accidental) of something EQUALLY TRUE.
   This something is what we are seeking. And perhaps not merely seekingwe may be taking part in the MAKING of it.
  --
   For a very long time it had seemed to me that a perfect union between the scientific approach pushed to its extreme and the spiritual approach pushed to its extreme, to its utmost realization, a merging of the two would naturally lead to the Truth we seek, the total Truth. But with the two experiences I have had, the experience of the Outer life (with universalization, impersonalizationall the yogic experiences you can have in a material body) and the experience of total and perfect union with the Origin now that Ive had those two experiences and something has happened something I cant yet describe I know that knowing and uniting the two approaches is not enough; they open out on a third thing, and that third thing is what is in the making. The third thing is what can lead to the Realization, to the Truth we seek.
   Is it clear this time?

0 1962-05-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   But there are a certain number of beingsnot manywho have come back on earth ONLY to take part in a particular work, in a particular way. And Outer things, personal and individual things, are virtually sacrificed to that. Certain faculties, for instance, whose source is the higher entity, faculties that in an ordinary life would result in a measure of power or fame or success or realization, are placed under conditions where their Outer effect is subordinated to the needs of a particular work.
   Let me put it to you more clearly: your physical body, for example, should have been either stronger or more supple or endowed with certain very strong vital compensations, so that you wouldnt suffer from your working conditions. Of course, for someone following a yogic ascent, whose soul is in the process of formation, the external conditions of life are normally what is best for inner development, whatever that may beeven if, on the surface, those conditions arent good. So the only advice you can give such a person is, Well, either renounce the spiritual life or else putup with it. But thats not your case. There is a Mission, a work, and a kind of gap between a certain physical formation and that Mission. So if you ask me plainly what I see, I can tell you plainly, instead of saying as I would to certain sadhaks or anyone sincerely wanting to do yoga, Take it or leave it; you must learn to transform yourself inwardly to the point where you can master the body and its needs. I cant tell you that, because thats not how it is for you.
  --
   A link is missing. There (gesture above) one knows, here (gesture into Matter) one doesnt know, and theres always the feeling that a change of place or a change of physical conditions is going to establish the contact. It happenstrue, it does happen: suddenly, flash! But it happens under ANY circumstances. It doesnt depend on Outer changes. I know very well that nothing in either the climate or the living conditions here is absolutely intolerableits only our ideas about it, our mental reactions (mental and vital). But if there were just that joy, the joy of total opening, all the rest would be all right.
   Yet it may also be that up there in the mountains, all alone with the mountains, it would suddenly come. It is possibleeverything is possible. There is nothing that doesnt hold a possibility of truth.

0 1962-05-29, #Agenda Vol 03, #The Mother, #Integral Yoga
   And with pictures, mon petit! Pictures of all the Outer activities, like a movie. A lovely magazine full of pictures. This seems to me the only thing that could really be said, because thats all that can be seen. So you show all this, saying: Yes but someone is trying to do something with all this. Look behind it, look at the lovely image, the lovely story behind. And he was trying to draw that story down to earth, and it is sure to come.
   And if you like, you too can help make that story come down to earth.
  --
   It is very interesting, mon petit. As you were telling me about it, I automatically went into that state. And there was a kind ofhow shall I put it? I dont know what to call it. It is a movement akin to will, but it has nothing to do with thought, its a feeling: I wanted to take you into the experience. And it was shown to meliterally shown that your whole relationship with the inner and Outer worlds is situated here (gesture above the head); thats why it is so well expressed through intellectual activity. But here (gesture to the solar plexus) theres not much. And I was seeing this, you know, I was touching it. It only comes indirectly, as a consequence. And then down here (gesture lower down): NOTHING. It remains just the way it was formed when you came down to earth!
   And here (umbilical region) I was shown that a sort of widening of the being is needed, a widening of the vibrationsa peace, a calm within the immensity. HEREthe prana, that isis where there should be a widening into peace, peace, peace and calm. But within the immensity.

0 1962-09-05, #Agenda Vol 03, #The Mother, #Integral Yoga
   Yes, Mother, thats all right. But theres no Outer encouragement. I have the feeling that nothing is happening I wake up each morning and theres nothing. I meditate, theres nothing theres never anything! Just the certainty that its the only thing worth doing.
   But dont you see, mon petit: the unwavering Light above you (Mother gazes above Satprems head). Thousands of people would give anything for that!
  --
   But one has to. Look, its the same as for japa. Your japa is given to you, isnt it? You receive it (unless you find it on your own, but thats harder and already requires another level of realization); you receive your japa along with the power to do it but you have to learn how to do it, right? For a long while you dont fully succeed; all sorts of things happenyou forget it right in the middle or fall asleep or grow tired, get a headache, all sorts of things; or even Outer circumstances interfere and disturb you. Well, here its the same: you tell yourself, Ill do it, and you will do it, even if. You have to go at it just like a mule: everything blocks the way but you keep going. You said youd do it and you will do it. There are no results I dont care. Everything is against me I dont care. I said Id do it and I will I said Id do it and I will. And you keep on going like that.
   Its the same thing in your case. It depends on what you want to achieve. Simply what I told you about sleep or resting, for example, ought to be enough. On that, you base your own disciplineor on words that were uttered, or gestures that were made, or ideas youve received. You establish your own discipline. And once you have chosen your discipline, you keep on with it.

0 1962-09-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   Outer forms are totally irrelevanttotally. Voil.
   Pranam: to bow or prostrate before someone.

0 1962-11-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   I even remarked to myself (it was a rather curious feeling), Well, its interesting to have such a close view of it. That is, I had the feeling that my station, as Sri Aurobindo calls it, for viewing the world was very high up, and Id had to come down to that place. And thats what made me say, Well, its interesting to have such a close view of things. (I didnt say it to that being, I thought it.) And he was there next to me, gloating, standing some distance off to my right (looking up, I could see his headMo ther looks up at the ceiling). He was jubilant, gloating: You see, you see, you see! Overjoyed. I kept absolutely still; everything was still, calm, motionless (the thought that came was like something passing through me: Its interesting to have such a close view of it). And then I stopped everything, like this (Mother remains as still as a statue, fists clenched). And very soon afterwards (I cant say exactly because time there isnt the same as here), very soon afterwards, everything stopped.1 The storms only purpose was to cause the two thunderbolts, and it stopped after they fell on the earth. And then the flames the whole area was set ablaze (it was like a huge city, but not a city: most likely it was symbolic of a country): vroom! It burst into flames; some flames were leaping up very, very high. But I simply did this, stopped everything (Mother remains motionless, eyes closed, fists clenched), and then looked out once againeverything had returned to order. Then I said (I dont know why, but I was speaking to him in English yes, its because he was speaking English, saying, You see, you see!), I said, Ah, that didnt last long. They quickly brought it under control. With that he turned his back on me (laughing); he went off one way and I the other. Then I regained my Outer consciousness, which is why I remember everything exactly.
   I believe they began fighting up there two or three days after it happened.

0 1962-11-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   It may be like that in their Outer consciousness.
   (silence)

0 1962-12-19, #Agenda Vol 03, #The Mother, #Integral Yoga
   It was difficult and it attracts a lot of. Its like another type of exercise, as if my body were now being taught other kinds of things, another way of being, you understand, another way. And its trying to find a harmony, the equilibrium of a constant harmony. But its very, very, very difficult. Its not at all the usual condition: in ordinary life, the cells are accustomed to a very restless and unexpected life, with ups and downs, peaks of intense sensation, now sorrow, now pleasure, now acute pain, now something very pleasantall of this jumbled up in a sort of chaos. And I have realized that for the people here, even those near me, its even worse than that! This doesnt make sense to me any more. On its own the body is naturally in a sort of gently undulating movement, a very harmonious, very peaceful, very quiet movement. And when its not forced into Outer activity theres such a wonderful sense of the divine Presence everywhere, everywherein it, around it, over it, in everything, everywhere and so concrete! (Mother touches her hands, her arms, her face, as if she were bathing in the Lord.) Its really inexpressible. And well, THATS what it wants to have ALL THE TIME, in all circumstances, even when its forced to have contacts with the outside. So I cant go too quickly; things like the balcony cause a bit too much pressure, and the body starts feeling a little unsure of itself.
   Yesterday, for instance, I had to see F. and R., since they had just arrived the day before. I spent three-quarters of an hour with them, and by the time it was over they had literally EMPTIED the atmosphere of all spiritual senseit had become empty and hollow. It took me two or three minutes of concentration (which isnt so long) to bring it all back to normal.
  --
   After twenty minutes, something said, Thats enough. And I saw that it was enough for the body, that it shouldnt exert itself further the formation withdrew. I couldnt have played a single note more! It was very interesting. And I realized that, truly, the will that moves my body isnt at all the same as before. Previously, it was the will of the being that had been placed into and formed in this body (it wasnt personal but still very individual). While now its not that: its a Will somewhere (somewhere which is everywhere and in everything), a Will somewhere that decides, and when it says Do, the body does; when it says No, nothing in the world could make the body move. And so, that conscious something somewhere, which is like an intermediary between the higher Will and the body and its Outer life, has to tell the body, This is necessary. The body never protests, because that which speaks knows VERY WELL. It says, This is necessary, all right, the body does it. But when it says, Thats enough, now, the body stops. Because (how can I express it?) FOR THE BODY, the Most High knows better than the intermediary. In regard to circumstances and the vision of the work to be done, its all one; but for taking care of and educating the body, That (gesture on high) knows best. The intermediary doesnt really care (!), but when That says do, its done; inished, and its finished. Its very interesting.
   Naturally, the whole crowd and the people around me kept asking, Now that its all set up, when will there be balcony darshans again? (Because when I came back inside I said, So! Youve built a balcony, have you?). When are we going to have them again? So the intermediary said, I dont know, its not up to me. Consternation! Then I kept very quiet for a little while, listening on high, and from high, high up there came, very slowly (it comes practically drop by drop because you have to do it VERY quietlyit comes drop by drop), what That said I had to reply: Nothing definite. I was told, It depends. It all depends I clearly see that it all depends on the special work being done on my body and on the results of that work. And it isnt formulated: I am not told, I am not told whats going to happen; I am only told, Heres how it might be. (Mother laughs) All right. Thats fine, I said.

0 1962-12-22, #Agenda Vol 03, #The Mother, #Integral Yoga
   But for instance, if this had happened with people who know nothing of my Outer life, they would have said, But Mother went outside, I saw her. I had experiences like that in Paris (it happened to someone else, not me personally). Someone swore that another person (who, by the way, was with me at the time) had come to him, spoken to him and even clapped him on the shoulderall the typical phenomena of ubiquity which in this case were explained by mental concentration. But this person had no idea that it was impossible (according to material logic) for the other one to have come to him, you see. So he quite simply and naturally said, But look, I saw him, I spoke to him, he clapped me on the shoulder!
   So one doesnt say anything because. You see, when people are in Ignorance their immediate explanation is always the same:

0 1963-01-09, #Agenda Vol 04, #The Mother, #Integral Yoga
   All that there is to know which we do not know (I dont mean Outer things).
   (long silence)

0 1963-03-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   Why didnt Sri Aurobindo or you make more use of miracles as a means to overcome the resistances of the Outer human consciousness? Why this self-effacement towards the outside, this sort of nonintervention, as it were, or unobstrusiveness?
   In Sri Aurobindos case, I only know what he told me several times: what people call miracles are just interventions in the physical or vital worlds. And those interventions are always mixed with ignorant or arbitrary movements.

0 1963-03-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   Because at the start, there is usually that vibration with all the colors, though with blue strongly predominant (the color I have come to call the Tantric power in Matter); thats immediately with you, its a sort of normal state of concentration. Then afterwards, you seemed to recede or stretch out into a vast Immensity of very quiet silvery whitenessvery quiet and unbroken. Like a receding from Outer life and a stretching out into that state. And then there comes downliterally comes downa very intense golden light, very intense, almost (what could I call it?) a colorful gold, really golden, very, very intense, and as though atomizeda powdering. The three in succession. Dont you feel that way?
   I feel the second movement: a sense of expanse, it is all white and open.

0 1963-05-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   Life on the surface (what people see of it, what they are in contact with) is certainly a sort of mixture of the two, with something going on behind the screen, but what you see on the screen is a sort of combination of the twothey dont really combine, but the visual effect is odd [for Mother]. By visual, I dont mean just for the eyes but for the Outer consciousness. Its a bizarre life, neither this nor that, nor a mixture of the two, nor a juxtaposition, but as though both were operating through each other. It must be intercellular: something that goes this way (Mother intertwines the fingers of one hand with the fingers of the other in a continuous movement of interpenetration), so that the mixture must be very microscopic, on the surface.
   (Mother remains engrossed, looking at the experience)

0 1963-07-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   But it isnt total Victory, no. It isnt the power of transformation. The other day, I told you, I think, that one of my present activities consisted of a sort of conscious concentration on one person or another, one thing or another, to obtain the desired result. For years on end, the Will and Force acted from above, and the Outer conscious being [of Mother] wasnt concerned with anything further, knowing that it would only make things more complicated instead of helping them, and that the Force left to itself, directly under the supreme Impulsion, worked things out far better and far more accurately. But over these last months, there have come a will and a tendency to make the material being [of Mother] participate consciously in the details of execution. It has a kind of passive obedience, and so, once that was willed [the need for Mothers material intervention], it began to happen. There was a case recently, with a very good friend of the Ashram, a man with an important position who has been very, very useful. He had to be operated on (I wont tell the whole story, it would be too long); we received two or three wires a day, I followed the thing step by step. There was a very powerful force of destructionit was a very grim battle and there was a will to keep him, because in this body he had been very useful, he was still very useful and could still be very useful. He had a great faith, a great trust, and he was conscious (his consciousness was very sufficiently developed: I saw him constantly and constantly he came to me). He fell into a butchers hands; anyway, it was a wretched thing. Still, even though everyone expected him to leave his body, he held on and was constantly saying (we were kept informed by his son) and feeling that it was I who was keeping him alive. I could even see what they should have done and constantly I sent the formation, the thought, But THIS is what should be done, insistently. Finally they caught my thought, but I think (I cant say, I dont know the details, the small material details), I think probably they didnt do exactly what they should have thats why I say they must have been butchers. Thus they performed three operations in a row, and after undergoing all that, he came to me (before also he used to come very oftenthey said he was drowsy all the time, in a semi-coma, but thats not it: he was living inwardly), he came to me, totally conscious as usual, but he said, I am afraid my body is irretrievably ruined, and if I survive now, instead of this body being a help and a tool of work, it will be a hindrance, an impediment, a source of difficulty, so I have come to ask to be freed I prefer to enter a new body. I answered immediately, But as you are, you are useful, very useful; the position you occupy makes you very useful; you are totally conscious; it would be good if you could recover. He listened, again insisted a little, I too insisted, and then he left.
   The next morning, he was much better. I was hoping he had decided to stay, but we were without news for about twenty-four hours, till suddenly we were told he had stopped breathing and was being given oxygen. And then he left.

0 1963-07-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   The end of December. The Force, the Power may act, mind youonly, X as an instrument is barely conscious. It may pass through him I dont say it wont. Because the remarkable point in the meditations (I took a good look this time) is that at the moment of his best, most complete receptivity, I had to come down to Xs most material form to find a formall the rest, there was no more form. Which means the inner being isnt individualized: its identified, merged. And thats precisely what Sri Aurobindo explains so well: the difference between one who identifies with the Supreme through self-annihilation and one who can express the Supreme (gesture of pulling downward) in a perfected being and everywhere. Thats what makes the whole difference. Of X there remained only the Outer husk, so to say (a coarse enough husk, besides, thick and heavy, with very heavy vibrations), it was there, sitting in front of me and empty: the consciousness was gone (gesture showing the consciousness spread out or dissolved in the Infinite). So his power acts in an almost mediumistic manner, which means that when it is X who speaks, its something quite ordinary, but the Force can come through him.
   But curiously enough, that yantram seems to exasperate the physical mind.

0 1963-08-24, #Agenda Vol 04, #The Mother, #Integral Yoga
   I am not quite sure that I do not already exist physically with a true body2I say not quite sure because the Outer senses have no proof of it! But in fact I dont try, I have never attempted to see or know, but from time to time, it somehow imposes itself: for a minute, I see myself, feel myself, objectify myself as I am. But it just lasts a few seconds, and pfft! goneits replaced by the old habit.
   You know, we can only conceive of things changing from one to another: you grow young again, all the signs of aging disappear and so on thats old hat, thats not how it works. Thats not it!

0 1963-09-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   I never had that before. Everything had to fall silent (I mean even the most active and material Outer mind), I had to get into the habit, when my experience comes, of not stirringnot stirring, nothing stirring, everything like this (gesture in suspense), waiting.
   Even visually, it almost looks like a fine rain of white light, and after a time, that fine rain seems to make the words grow, as if it were watering the words! And the words come. Then they start a sort of dance, a quadrille, and when the quadrille has taken a clear shape, then the sentence becomes clear.

0 1963-10-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   The Help is ever present, in the sense that you unquestionably feel that the Force acts (the Force, that is, the supreme Consciousness and supreme Knowledge), the Force acts with a sort of pressure on all people and all circumstances, in a favorable direction so that what happens may truly be the bestand the best hierarchically; in other words, the highest and purest (you know my definition of pure) is a sort of center in relation to which things get organized; they get organized hierarchically, each with its right to progress, but as if to favor whats closest to and most expressive of the Divine that is going on constantly, I see hundreds of examples of it all the time. Yet, from the point of view of Outer circumstances, there is such a tension that you feel you are close to catastrophe.
   Sri Aurobindo told me that there are three difficulties, and they are the three things that have to be conquered for the earth to be ready (this is from the purely outward point of view, I am not speaking of psychological factors): government, money, health.

0 1963-11-04, #Agenda Vol 04, #The Mother, #Integral Yoga
   This can be seen for everything. Take, for example, an external field of action, in the Outer world and with Outer things (naturally, to say it is Outer is simply to put yourself in a false position), but, for example, if in the highest consciousness, the Truth-Consciousness, you tell someone, Go (I am giving one example among millions), Go and see so-and-so, tell him this to obtain that. If the person is receptive, inwardly immobile and surrendered, he goes, sees the other person, tells him, and the thing happenswithout the SLIGHTEST complication, just like that. If the person has an active mental consciousness, doesnt have total faith and has all the mixture of ego and ignorance, he sees the difficulties, sees the problems to be resolved, sees all the complicationsnaturally, they all occur! So according to the proportion (everything is a question of proportion, always), according to the proportion, it creates complications, it takes time, the thing is delayed, or, a little worse, it is distorted, it doesnt occur exactly as it should, it is changed, diminished, distorted, or, finally, it doesnt occur at allthere are many, many degrees, but it all belongs to the domain of complications (mental complications) and desire. Whereas the other way is immediate. Examples of those cases (of all cases) are innumerable, so also are the examples of the immediate case. Then people tell you, Oh, youve worked a miracle! No miracle was worked: it should always be that way. Its because the intermediary did not add himself to the action.
   I dont know if thats clear, but anyway

0 1964-02-05, #Agenda Vol 05, #The Mother, #Integral Yoga
   Thats the remarkable thing, this knowledge is completely independent of Outer, scholarly knowledge, completely, and it is ABSOLUTE, it doesnt tolerate discussion: You may say whatever you like, you may tell me about grammar and dictionaries and usage. This is the true way, and thats that.
   Secondh and booksellers; on the banks of the Seine in Paris, their stalls consist of big wooden boxes.

0 1964-04-08, #Agenda Vol 05, #The Mother, #Integral Yoga
   Yes. I must say that in my Outer consciousness, I dont know anything at all. I dont understand anything
   You dont understand?
  --
   Of course, the body notices that when its entire consciousness is exclusively centered on the Divine, it no longer feels its suffering: if it has a pain, it no longer feels it. But the minute it is slightly aware of the Outer world, it sees that the pain is there all right.
   There are momentsmomentsof illumination. Then it has the certitude of the Triumph. But almost immediately, something comes to contradict it violently, like a reminder: Dont get carried away! Youre not yet there, you know. Voil. But then that state How much time must the body last? I dont know.

0 1964-07-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   No, its very strong inside him; the inner call is very strong: its the Outer reason that veils everything.
   He left everything, but he knows darn well that he left everything! Hes very conscious of his sacrifice, which means that in his consciousness theres no correspondence between what he gave and what he has receivedwhat he gave, as when you stake everything on a future benefit.

0 1964-08-29, #Agenda Vol 05, #The Mother, #Integral Yoga
   Narada was a demigod, immortal like the gods, who had the power to appear on earth whenever he wished. Janaka, Mithila's king at the time of the Upanishads was famed for his spiritual knowledge and divine realization, even though he led a worldly life. This is how Sri Aurobindo refers to him: 106"Sannyasa [renunciation of worldly life] has a formal garb and Outer tokens; therefore men think they can easily recognise it; but the freedom of a Janaka does not proclaim itself and it wears the garb of the world; to its presence even Narada was blinded."
   ***

0 1964-09-16, #Agenda Vol 05, #The Mother, #Integral Yoga
   106Sannyasa has a formal garb and Outer tokens; therefore men think they can easily recognise it; but the freedom of a Janaka does not proclaim itself and it wears the garb of the world; to its presence even Narada was blinded.
   107Hard is it to be in the world, free, yet living the life of ordinary men; but because it is hard, therefore it must be attempted and accomplished.

0 1964-09-23, #Agenda Vol 05, #The Mother, #Integral Yoga
   And afterwards, after those hours, the contact with outside starts again: I start seeing people again and doing the Outer work, listening to letters, answering, making decisions; and every person, every letter, every action brings its own volume of disorder, disharmony and disintegration. Its as if all that were dumped by the truckload on your head. And you have to hold out.
   Then, at times, it becomes very difficult. You have to hold out.

0 1964-11-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   The first time it came was the day before yesterday; I was resting (after lunch I rest for half an hour), and at the end of my rest, suddenly I see myself I see myself standing near my bed, very tall, with a magnificent dress, and with someone dressed in white beside me. And I saw this just when I seemed about to faint: I was at once the person standing and the person on the bed who was watching, and at the same time I felt that thing flowing downward, flowing downward from the head the head empties completely. And the person standing smiled, while the person in the bed wondered, What! I am fainting but I am in my bed! There. And as it was time for me to wake up (that is, to return to the Outer consciousness), I came back.
   And I was left with this problem: who was standing there? Very tall, with a splendid dress, and then a person (who was a human person, but much shorter), a white person beside me, all white. And just when I become conscious of this, when I see this, the head empties completely of something, and the face of the person standing (who was me) smiles. And then, the other part of me that was lying down in my bed said, What! Its odd, I am fainting; how is it that I am fainting?I am in my bed!

0 1964-11-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   The Khrushchev affair has been a bad thing. But generally things in the Outer world move in a zigzag; instead of going straight, they go like this (zigzag gesture): action, reaction, action, reaction. Thats what Thon always said: in the Outer world, a victory for one side always means a sort of RIGHT to victory for the other side; and then he added, Those who know must be ever vigilant and on the alert, so that when the enemies win a little victory (which may be a perfectly superficial and insignificant victory), they immediately win a big victory! (Laughing) He said that with great humor. And I noticed that on the individual level, its true. On the level of countries unfortunately, the people who determine the destiny of countries (the Outer destiny) are incompetent and stupid, and they miss the opportunity. But that Khrushchev affair gave a right to a victory, you understand. It gave the other side a right to a victory.
   I told you I would show you the photo of the man [Suslov] whos behind Khrushchevs downfall.
  --
   Its the vital contained in Matterits like the phenomenon of radiation. Its a violent liberation of something contained in Matter. Like radiation. And it spreads out. They have indeed noticed it, but they dont want to know: when they exploded the bomb in Japan, the consequences went much, much farther than they expected, they were infinitely more serious and long-lasting than expected, because the sudden liberation of those forces They only perceive a certain quantity, but there is all that is behind, which spreads out and has its action. You see, they observe, for instance, that cows are poisoned and their milk isnt drinkable for a certain time (it happened in England), but thats the most crude and Outer phenomenon there is another, deeper one, which is FAR more serious.
   So when I said that [the twisted face of a Chinese], it seems to be beside the point, but thats because when those two things coincided,2 Kali suddenly became furious I saw Kali furious, as when she decides that it will be paid for. So V.s vision adds a few landmarks.

0 1964-11-21, #Agenda Vol 05, #The Mother, #Integral Yoga
   God knows, never, not one minute in my life, even when things were the darkest, the blackest, the most negative, the most painful, not once did the thought come, I would like to die. And ever since I had the experience of psychic immortality, the immortality of consciousness, that is, in 1902 or 3, or 4 at the latest (sixty years ago now), all fear of death went away. Now the bodys cells have the sense of their immortality. There was also a time when I almost had a sort of curiosity about death; it was satisfied by my two experiences in which, according to the surface illusion, my body was dead, while, within, I had a wonderfully intense life (the first time, it was in the vital, the other time, way up above2). So that even that curiosity (I cant call it curiosity), even that question is no longer asked by the cells. But the possibility does present itself: according to the ordinary Outer logic, if this isnt transformed, it must necessarily come to an end. And always, always, I receive the same answer, which isnt an answer with words, but an answer with a knowledge (how can I put it?), a FACTUAL knowledge: Its no solution. To say things in quite a banal way, this is the answer: Its no solution.
   So we are after another solution, since death isnt considered to be a solution. And its obvious that it is no solution.

0 1965-02-19, #Agenda Vol 06, #The Mother, #Integral Yoga
   No one can know it, the mind cannot understand those things (while I had known it for so many years), because people see only Outer things, the Outer form, Outer movements and reactions, but they dont see the inner possibility. Well, anyway, I immediately told him to look after the defense (besides, he hadnt asked me, he had started looking after it), and I told everybody, Do what he tells you to do. He organized everything. You know, its something which is like this (gesture with closed fists, unshakable), which PHYSICALLY DOES NOT BUDGE. Mentally, its nothing, its easy.
   It is like a physical magnet for the true physical vibrations. It doesnt go through the mind or through intelligence or even through the vital: its physically a sort of magnet that attracts physical Truth.

0 1965-02-27, #Agenda Vol 06, #The Mother, #Integral Yoga
   That makes our Outer position clear. Many people think we are trying to establish a new religion or that we are against this or that religion; there are many ideas like that everywhere. But that doesnt interest us at all! Those are all the human activities in every formthey are approximations.
   All human hopes are approximations, all human realizations are approximations: its something that tries, that tries to express what isnt expressible yetwe dont have the means to express it.

0 1965-03-20, #Agenda Vol 06, #The Mother, #Integral Yoga
   I was telling Pavitra a few days ago: all those physical disorders of the body, those disorders in the functioning or even organic disorders, suddenly (naturally, the constant state is one of aspiration: an intense, continuous, conscious aspiration) and suddenlysuddenlyan almost stupefying Response: all disorder disappears, not only inside but around (around, sometimes over a rather vast extent), and everything becomes automatically organized, harmonized, without the least effort, and it starts (Mother draws the great waves of the eternal Movement) moving within an extraordinary progressive harmony; then, with no apparent reason, without anything having changed in the consciousness and any Outer circumstances making a difference, pfft! it reverts to what it was before: disorder, conflict, chaos, things that grate. And then, as you arent conscious of the why, you dont have the key!
   I told him, thats why people who very much tried to find, but in vain, spoke of Gods Will; but that (Mother shakes her head) that seems to be irreconcilable with, as I said, the knowledge you have when you have passed beyond the Mind. The Mind can say that to itself in order to give itself peace, but its thoroughly, thoroughly unsatisfying, because it postulates an unacceptable arbitrariness, which is felt as contrary to the Truth. But then, how do you explain those kinds of reversals? Naturally, others, like Buddha, spoke about Ignorance; they said, You are ignorant; you think you know, but you are ignorant. But the key he gave isnt satisfying, either. Because when you have taken care to establish down to the cells of the body an apparently unshakable equanimity, how can you accept the ignorance factor?

0 1965-06-05, #Agenda Vol 06, #The Mother, #Integral Yoga
   When, through those around me, the Outer world tries to impose its will on the rhythm of the inner life, it creates an imbalance which the body does not always have the time to overcome.
   An estate on the bank of the Lake, west of Pondicherry, where a model farm and cultivation are planned.

0 1965-06-18 - supramental ship, #Agenda Vol 06, #The Mother, #Integral Yoga
   I had the impression of a substance that has to undergo a work of adaptation, transformation, utilization, and that would serve as an Outer form for the supramental being.
   My impression is that Sri Aurobindo already has his subtle supramental form. For instance, when he has to move, he doesnt give the impression of being subject to the same laws as we are; but as its subtle, it doesnt appear surprising. And also a sort of ubiquity: he is in several places at the same time. And a plasticity, an adaptability according to the work he wants to do, the people he meets. In those activities I am quite aware that I see him in a certain way, but I think others dont see him the same waythey see him differently, probably wearing clothes. When he ran in the forest, we were all alone, and it was a large forest without anyone there; then a few minutes later, we were somewhere else and there were people, other people to whom he spoke, and I didnt at all feel that the others were seeing him without clothes: they were certainly seeing him wearing clothes.

0 1965-07-21, #Agenda Vol 06, #The Mother, #Integral Yoga
   See in particular Conversations with Pavitra of 20 November 1926. Pavitra complained that "this mechanical part of the mind is carrying me along." And Sri Aurobindo replied, "It is simply an Outer functioning and it will be rejected in the course of the procedure." That was in 1926. Sri Aurobindo changed his mind later, perhaps in fact when he discovered his "mathematical formula."
   ***

0 1965-07-28, #Agenda Vol 06, #The Mother, #Integral Yoga
   And examples come, so precise, to show you: See, when you are like this, Outer things are like this (gesture in the wrong direction); and when you are like that (gesture in the good direction), Outer things are like that. Then you can only tweak your ears and say, There, again the same old stupidity.
   I dont know if I am understood, but I understand myself! (Mother laughs)

0 1965-08-25, #Agenda Vol 06, #The Mother, #Integral Yoga
   No real peace can be till the heart of man deserves peace; the law of Vishnu cannot prevail till the debt to Rudra is paid. To turn aside then and preach to a still unevolved mankind the law of love and oneness? Teachers of the law of love and oneness there must be, for by that way must come the ultimate salvation. But not till the Time-Spirit in man is ready, can the inner and ultimate prevail over the Outer and immediate reality. Christ and Buddha have come and gone, but it is Rudra who still holds the world in the hollow of his hand. And meanwhile the fierce forward labour of mankind tormented and oppressed by the powers that are profiteers of egoistic force and their servants cries for the sword of the Hero of the struggle and the word of its prophet.
   (Essays on the Gita, XIII.372)

0 1965-10-13, #Agenda Vol 06, #The Mother, #Integral Yoga
   He is smiling. He has taken the opportunity to make a practical and very effective demonstration: a demonstration of the same totality of vibrations (resulting in Outer and inner circumstances) with and without the consciousness of His Presenceconscious of His Presence and oblivious of His Presence. And then, its tremendous, incredible! Exactly the same thingstarting with thoughts, feelings, sensations, circumstances and the general state, the totality of vibrationsconscious of this Presence and oblivious of it; not that it is sent far away, nothing like that: simply forgotten (thats the usual state of the world, of course), forgotten. Its incredible, incredible!
   It lasted long enough (gesture showing a very swift alternation from one state to the other: conscious of His Presence and oblivious of His Presence), like a demonstration. And with this Smile You know, when I say, The Lord is smiling, it means something; its not that I see a face smiling, but its a a sunny vibration You know, the sun is dull and drab and cold and almost black in comparison. And then with that gone (same alternating gesture) with that here, with that gone. Which means that those who will come and manifest, who will exist when everything is changed, they will lack the sense of wonder at the opposition.

0 1966-01-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   The trouble is that the Outer being finds it hard to forget its habit of regarding material things as true, real, concrete: This is concrete, you touch it, see it, feel it.
   Its beginning to come.

0 1966-06-08, #Agenda Vol 07, #The Mother, #Integral Yoga
   This constant correlation between the inner and the Outer work is very interesting, like the preparation of this Bulletin,1 for instance. I can clearly see that the initial cause always comes from outside (outside with regard to this body), in the sense that the focus of the effort depends on the state of health of the people around me, on a certain set of circumstances, and also on an intellectual work (like this Bulletin); those are the causes. Because here (gesture to the forehead), theres really a tranquil and silent stillness. So theres only what comes from outside.
   And the body is increasingly conscious: it has a very acute perception of the vibrations coming from the old habits, from the old ways of being and from the opposition, and of the presence of the True Vibration. So its a question of dose and proportion, and when the amount, the sum total of the old vibrations, the old habits, the old responses, is too great, that creates a disorder which takes stillness and concentration in order to be overcome, and which gives such a clear and intense perception of how precarious the equilibrium and existence are. And then, behind: a Glory. The Glory of the divine Light, the divine Will, the divine Consciousness, the eternal Motive.

0 1966-06-25, #Agenda Vol 07, #The Mother, #Integral Yoga
   I was awake, taking my walkmy japa-walk. You came and spoke to me, you even asked me (laughing), Did you see Sri Aurobindo this night? So I told you all kinds of things, but I also told you, No, I wont have anything left to tell you this morning! And here I am, telling you everything. Nothing sensational last night. It was a night of great rest. So thats what I can tell you, thats all. But it was amusing, and I said, Oh, you are so conscious you come and talk to me! But then you werent conscious! Which means that this [Satprems Outer being] isnt conscious, but the other was: you came and talked to me.
   Im not conscious at all.

0 1966-09-07, #Agenda Vol 07, #The Mother, #Integral Yoga
   I dont think so! I dont think so, because for my part I told them everything I could; I even told them it made me ill. They dont have the strength to resist: its the current of the Outer world and they dont have the strength to resist it.
   And I go as fast as I can, its not that I fall asleep! With the transformation, might we have the power to do all this work in less time?

0 1966-10-22, #Agenda Vol 07, #The Mother, #Integral Yoga
   You know the situation: I am not alone for ONE MINUTE, not in the twenty-four hours of the day.1 And in addition to the Outer crowd there is the inner crowd: from everywhere, constantly, it keeps coming and comingoh, constantly and increasingly. Increasingly. So I am like this (gesture showing a consciousness spread afar), a sort of consciousness that responds, thats all, without any participation. A consciousness that responds like a machine.
   Otherwise I think it would be impossible.

0 1967-01-21, #Agenda Vol 08, #The Mother, #Integral Yoga
   Auroville is doing well and growing more and more real. But its realization is not progressing in the habitual human way, and it is more visible to the inner consciousness than to the Outer vision.
   ***

0 1967-02-25, #Agenda Vol 08, #The Mother, #Integral Yoga
   These are things (those seconds) that happen very often, and without any relationship whatever to Outer circumstances. Which means that if one were all aloneall alone, immobile, in meditationit would be more radical and definitive. But its mixed in with the movement of life, with Outer circumstances, and because of the necessities of those Outer circumstances it goes more or less unnoticed. So the result is less complete, only partial, and so it recurs again and again, its renewed. It stretches over a considerable time.
   (silence)

0 1967-03-02, #Agenda Vol 08, #The Mother, #Integral Yoga
   (Then it is question of Mothers last birthday, on February 21, and the difficulty in containing the increasingly chaotic stream of Outer activities.)
   I live amidst a growing confusion. It has one advantage, I see that very clearly: there can no longer be any automatism. When you live a well-organized life, things become automatic thats not possible anymore, at each minute the consciousness must be like a guiding light that is projected in order to know what must be done. I clearly see its meant to be like that. Its deliberate.

0 1967-05-03, #Agenda Vol 08, #The Mother, #Integral Yoga
   We have a small place called Promesse, where there will be six or eight rooms, an office which will be Aurovilles first administrative office, and also a guest house with a few rooms, five or six rooms for visitors. Its quite a small place, with a pretty garden and trees, on the Madras road. Its on Aurovilles Outer border. And so its being built. There will be a lotus pond in the middle and a sort of big bowl, made of marble, I think, on which this text will be engraved (in French) to let people passing by know what Auroville is.
   ***

0 1967-06-14, #Agenda Vol 08, #The Mother, #Integral Yoga
   If, for this wear and tear, this deterioration (which comes from the Inconscient and is the result of the RESISTANCE of the Inconscient), if for this we can substitute the aspiration for progress and transformation (not with words the vibration) That experience has been given to me several times. For example, suppose there is something which goes wrong, there is a pain somewhere, something disorganized that no longer works properly; if there is the vision and conception in the faith (faith and consecration to the Supreme) that its deliberate, that the Supreme has allowed it to be (how can I express it? All words are meaningless), has allowed or willed it, or wanted it to be, because to Him it seems the best way to transform the thing, to have it make the necessary progress, if the cells that are somewhat disorganized and sick, as they say, are able to feel this then straight away it takes a marvellous turn for the betterimmediately, in five minutes, ten minutes. I could give concrete, precise examples, with all the details. So that means bringing the two extremes into contact, we could say. And if that can become the normal life of the elements which make up this Outer form, then there is no reason why No, there is no need to die, no need whatsoever. There comes a point when death loses all meaning.
   And one learns in the smallest detail, in the little cell or the faint sensation (and when it comes down to feelings, there is something which is the embryo of thoughtoh, then), the taste for drama. Ah, then everything is explained.

0 1967-08-30, #Agenda Vol 08, #The Mother, #Integral Yoga
   So the result has been to see the immensity of the problem to be solved, of the path to be followed, and of the transformation to be worked out. When you look at it from the purely psychological standpoint, its relatively easy and swift, but when you come down to this (Mother touches her body), to the Outer form and so-called matter, oh, its a whole world! Each lesson its as if you were given lessons, and its so interesting! Lessons with all the consequences and explanations. You spend one day or two days like that over a tiny little discovery. And you see that after that, after that day or those hours of work, there is a change in the body consciousness: the light is there, its changedchanged, the reactions are not the same. But (Mother gestures to express a world of toil).
   And the Presence the Presence becomes more and more intimate, more and more concrete, and at such times at times (Mother makes a gesture like a swelling) its so concrete as to be as if absolute. Then (gesture of being covered again) another state of consciousness comes and everything has to begin all over again.

0 1967-10-07, #Agenda Vol 08, #The Mother, #Integral Yoga
   Yes, while we were talking about dogmas, he said that all those Outer things had no value for him and what mattered to him was the ascent here [gesture to the heart], the assumption and resurrection here.
   Thats good. If thats how he understands religion, its good. Well, he seems to be sincere in his own quest.

0 1967-10-11, #Agenda Vol 08, #The Mother, #Integral Yoga
   But you know when she comes, she is very nice, very kind, very receptive and open, and quite ready to receive and listen, at least in her Outer attitude, but it seems she has a group over there, and in that group (I heard it through some sincere people who went there) its terrible! Harsh judgments, you know. And a crushing superiority.
   Its a pity.

0 1967-10-30, #Agenda Vol 08, #The Mother, #Integral Yoga
   That is to say that in my view, the process of expression is more important than the Outer result. There is an inner result (which isnt expressed in words), which is far more important than the Outer result. The last time, when you wrote the book on Sri Aurobindo, it was perfectly clear; with the last book too (the first version of the Sannyasin), but even more so: there was that sort of inner transmutation which was far more important than what you were writingin my view.
   Its a process of inner fashioning of your consciousness.

0 1967-11-22, #Agenda Vol 08, #The Mother, #Integral Yoga
   But now there is a certitude. The result is still very farvery far off, there is much to do before the crust, the Outermost surface experience as it is, can manifest what takes place within (not within in the spiritual depths: within in the body). For it to be able to manifest what is within That will come last, which is very good because if it came earlier, we would neglect the work; we would be so happy that wed forget to complete the work. Everything must have been done within, everything must be fully and thoroughly changed, then the outside will express it.
   But its all ONE SINGLE substance, the very same everywhere, which was unconscious everywhere; and so, the remarkable thing is that things are taking place AUTOMATICALLY (gesture of points scattered throughout the world), completely unexpected things, here and there, even in people who dont know anything.

0 1967-12-06, #Agenda Vol 08, #The Mother, #Integral Yoga
   Total means VERTICALLY in all the states of being from the most material to the most subtle. Integral means HORIZONTALLY in all the various and often contradictory parts that make up the Outer being (physical, vital and mental).
   ***

0 1968-07-20, #Agenda Vol 09, #The Mother, #Integral Yoga
   Now there is no longer any human person in my life, nothing anymore; this void may be what gave rise to the recent crisis. I vaguely feel something unclear, which I cannot define but do not like, as if a part of me were trying to live with You what it can no longer live with human beings. My present difficulty comes from the impossibility to reconcile the two parts of my being, inner and Outer, and from the ensuing divorce as far as you are concerned. Could you please enlighten me on the following points:
   Ah, here are her questions.

0 1968-08-03, #Agenda Vol 09, #The Mother, #Integral Yoga
   For millennia, we have been developing Outer means, Outer instruments, Outer techniques of living and finally those means and techniques are crushing us. The sign of the new humanity is a reversal in the standpoint, and the understanding that inner knowledge and inner technique can change the world and master it without crushing it.
   Auroville is the place where this new way of living is being worked out, it is a center of accelerated evolution where man must begin to change his world through the power of the inner spirit.

0 1968-11-02, #Agenda Vol 09, #The Mother, #Integral Yoga
   There is the feeling that things are moving, but its still a subconscious action. Any conscious, Outer action would only make a mess.
   Nothing to be done.
  --
   The Power goes on and on and on increasing, but it doesnt want any precise, Outer manifestationnone of that. Like this: action in silence.
   This is the beginning of the Roman Catholic Church's great reforms.

0 1968-12-04, #Agenda Vol 09, #The Mother, #Integral Yoga
   No later than this morning, the whole morning, there was (what should I call it?) it has the nature of wonderment, but not the joy of wonderment, and it doesnt have the stupidity of bewilderment, its something a state, yes. The body notes the way life is (or at least the way life is for our Outer, active consciousness), the way life is, the way it APPEARS to be and its very hard for it not to say, Why, why, why? WHY?.. And then, when it sits looking like that, it becomes sad, sad, so very sad; then it feels thats not the thing. And whats that sadness? It must be it must be the door that leads to something else which it doesnt yet understand.
   Why, why is this world like this, why? Why all these horrors, why? Thats how the body was this morning. And it has the impressionjust as it has that very strong, very strong sensation of being within the Lordit has the impression of what that leads to, of what is to come. And then, with TOTAL trust, total. But it doesnt yet know.

0 1969-02-19, #Agenda Vol 10, #The Mother, #Integral Yoga
   I am very sorry! I am sorry, but what can we do? The Outer organization is like that.
   On January 31, 1969. Amrita was the person in charge of the Ashram's finances. Bharatidi's departure (on November 7, 1968) appears to have acted as a trigger, for it was followed by Amrita's, then Pavitra's (on May 16), then Satyakarma's (Mother's cashier).... This calls to mind Satprem's vision of Sri Aurobindo, several of whose toes had been cut off, that is to say, several people. See Agenda VIII of July 5, 1967.

0 1969-02-26, #Agenda Vol 10, #The Mother, #Integral Yoga
   This undated handwritten note of Mother, found later, puts the problem in clear terms: "When, through those around me, the Outer world tries to impose its will on the rhythm of inner life, the result is a disequilibrium which the body does not always have the time to overcome."
   ***

0 1969-03-26, #Agenda Vol 10, #The Mother, #Integral Yoga
   Your photo of Msgr. Z fitted precisely with the vision! Now you have nothing to fear anymore. Simply keep me informed if you notice Outer changes in this person.
   The disciple who had the vision wanted me to ask you if you happen to carry Mothers symbol or something of her around your neck? Because he saw you with this symbol around your neck. He told me that the basilica where the photo of this Msgr. Z was taken had very much the vibration of a haunted place! Poor Church. You are indeed courageous, dear P.L., and you are silently doing a great and good work for the world.

0 1969-04-09, #Agenda Vol 10, #The Mother, #Integral Yoga
   Theres all the old habit, which simply has to be conquered. All the old habit which, as soon as there is a slackening, goes like this (gesture of falling back); its like a rubber band that you let go of, and it all starts up again: you have a pain, you And the moment the body identifies with this Vibration, everything becomes like a radiant expression of the Consciousness, and then everything is smooth (I dont know how else to put it), free from clashes or difficulties; then, if you let yourself go like that, it becomes a marvel. It becomes a marvel. Unfortunately, theres the whole influence of the Outer world which makes it difficult for the body to be CONSTANTLY like that and makes it tend to fall back into the ordinary way Thats why it cant settle in permanently.
   The body is becoming conscious as if it had a truth-vision to see all the previous falsehood. All that it did, even when the inner being knew and the consciousness was growing more enlightened and there was a general goodwill all the silly things done because of that sense of a separate personality, all that is becoming clear, very clear, and with this nascent vision. While its in this state where the vision is clear, everything simply becomes wonderful but it cant last. It cant last mostly because of the constant contact (gesture around Mother). But even without contact, at night, for example, it can remain in that state for an hour, two hours, and suddenlyone doesnt know what happensah! it falls back into the old way, and then Then you get a pain here, a pain there, a sense of unease oh, youre disgusted. Then, simply, when you climb back again and all those divisions disappear, then everything is so clear! So clear, so transparent, and so simple! So simple

0 1969-07-23, #Agenda Vol 10, #The Mother, #Integral Yoga
   As you say, it is the failure of the right attitude that comes in the way of passing through ordeals to a change of nature. The pressure is becoming greater now for this change of character even more than for decisive Yoga experience for if the experience comes, it fails to be decisive because of the want of the requisite change of nature. The mind, for instance, gets the experience of the One in all, but the vital cannot follow, because it is dominated by ego-reaction and ego-motive or the habits of the Outer nature keep up a way of thinking, feeling, acting, living which is quite out of harmony with the experience. Or the psychic and part of the mind and emotional being feel frequently the closeness of the Mother, but the rest of the nature is unoffered and goes its own way prolonging the division from her nearness, creating distance. It is because the Sadhaks have never even tried to have the Yogic attitude in all things, they have been contented with the common ideas, common view of things, common motives of life, only varied by inner experiences and transferred to the framework of the Asram instead of that of the world outside. It is not enough and there is great need that this should change.9
   Sri Aurobindo

0 1969-08-02, #Agenda Vol 10, #The Mother, #Integral Yoga
   Ive received a line from P.L. He is arriving on the 8th. He just writes this: The distress of these last few weeks is slowly turning into strength and calm. I confess that I suffered a good deal from my failure regarding the Vatican, but after what you conveyed to me from Mother, everything is growing clearer Yes, I had told him that it wasnt at all a question of Outer triumph or failure, that the simple fact of his PRESENCE there acted as a kind of relay enabling the Light to enter there the very fact of his being there. Thats what I had told him.
   As for me, Ill add something. You understand, they made an attempt to unify all of Christendom, and the Pope went to Geneva to unite with the Protestantswhich wouldnt have been so good. Thats not the thing needed, because it would have streng thened Christianitydivision takes away some of its power. Its the unification of ALL religions thats needed, not the unification of Christianity they havent reached that point. So after looking a good deal, I saw it was, on the contrary, a divine grace that it didnt work out.

0 1969-08-23, #Agenda Vol 10, #The Mother, #Integral Yoga
   (Mother laughs) From time to time I have news through Z, he tells me the Outer conditionsfright-ful! Take UNESCOUNESCO is a leading association, you know, and they havent gone beyond tolerance!
   Have you forgotten how things are?

0 1970-01-17, #Agenda Vol 11, #The Mother, #Integral Yoga
   On the Outer walls, well organize the general ventilation, which will be electrical (without windows), and atop the columns, there was light I saw the columns, I cant say. I clearly saw the columns.
   Well, then, Ill tell him.
  --
   Theres also a question of measurement. According to the plan, you gave 24 meters [78 feet 9 inches]12 meters on each side of the globe. But could some more distance be kept for the Outer circle? The plan has 24 meters in diameter and 15.2 meters [49 feet 10 inches] in height.
   Oh?
  --
   The walls would be here [Satprem points to the Outer side of the circular passage].
   Its the walls that should be 24 meters apart.
  --
   There would even be the possibility of having a space between the Outermost and the innermost walls. Keeping a space here. Its to be decided.
   You mean, in addition to the 24 meters?
  --
   N. and Paolo realized that if Auroville or the construction of this Center is left to Aurovilles people as separate from the Ashram, it will never work: the true force will never be there, those who are there arent receptive enough to do the work. If there is that break between the Ashram and Auroville, it will never work, it will be one more construction but not something new. According to them, the only hope is for that Center to be built not by Aurovilians but by all the Ashram people, without distinction between Aurovilians and non-Aurovilians; for the whole force to be united in the construction of this Center, rather than abandon the Aurovilians to an Outer break. Just as the disciples built Golconde [a guest-house at the Ashram], in the same way all the disciples should build Aurovilles Center, without outside manpower.
   At Golconde there was outside manpower.

WORDNET



--- Overview of adj outer

The adj outer has 3 senses (first 2 from tagged texts)
                    
1. (6) outer ::: (being on the outside or further from a center; "spent hours adorning the outer man"; "the outer suburbs")
2. (1) outer ::: (located outside; "outer reality")
3. outer ::: (being on or toward the outside of the body; "the outer ear")

--- Overview of adj out

The adj out has 10 senses (first 3 from tagged texts)
                      
1. (3) out ::: (not allowed to continue to bat or run; "he was tagged out at second on a close play"; "he fanned out")
2. (2) extinct, out ::: (being out or having grown cold; "threw his extinct cigarette into the stream"; "the fire is out")
3. (1) out ::: (not worth considering as a possibility; "a picnic is out because of the weather")
4. out ::: (out of power; especially having been unsuccessful in an election; "now the Democrats are out")
5. forbidden, out, prohibited, proscribed, taboo, tabu, verboten ::: (excluded from use or mention; "forbidden fruit"; "in our house dancing and playing cards were out"; "a taboo subject")
6. out ::: (directed outward or serving to direct something outward; "the out doorway"; "the out basket")
7. out ::: (no longer fashionable; "that style is out these days")
8. out ::: (outside or external; "the out surface of a ship's hull")
9. out ::: (outer or outlying; "the out islands")
10. knocked out, kayoed, KO'd, out, stunned ::: (knocked unconscious by a heavy blow)





--- Similarity of adj outer

3 senses of outer                          

Sense 1
outer(prenominal) (vs. inner)
   => out
   => outermost, outmost
   => outside
   => satellite

Sense 2
outer
   => outward (vs. inward)

Sense 3
outer
   => external (vs. internal)

Similarity of adj out

10 senses of out                            

Sense 1
out(predicate) (vs. safe)
   => down(predicate)

Sense 2
extinct, out(predicate)
   => dead (vs. live)

Sense 3
out(predicate)
   => impossible (vs. possible)

Sense 4
out(prenominal)
   => unsuccessful (vs. successful)

Sense 5
forbidden, out(predicate), prohibited, proscribed, taboo, tabu, verboten
   => impermissible (vs. permissible)

Sense 6
out(prenominal)
   => outgoing (vs. incoming)

Sense 7
out
   => unfashionable (vs. fashionable), unstylish

Sense 8
out(prenominal)
   => exterior (vs. interior)

Sense 9
out
   => outer(prenominal) (vs. inner)

Sense 10
knocked out(predicate), kayoed, KO'd, out(predicate), stunned
   => unconscious (vs. conscious)


--- Antonyms of adj outer

3 senses of outer                          

Sense 1
outer(prenominal) (vs. inner)

inner(prenominal) (vs. outer)
    => inmost, innermost
    => inside

Sense 2
outer

INDIRECT (VIA outward) -> inward

Sense 3
outer

INDIRECT (VIA external) -> internal

Antonyms of adj out

10 senses of out                            

Sense 1
out(predicate) (vs. safe)

safe(predicate) (vs. out)

Sense 2
extinct, out(predicate)

INDIRECT (VIA dead) -> live

Sense 3
out(predicate)

INDIRECT (VIA impossible) -> possible

Sense 4
out(prenominal)

INDIRECT (VIA unsuccessful) -> successful

Sense 5
forbidden, out(predicate), prohibited, proscribed, taboo, tabu, verboten

INDIRECT (VIA impermissible) -> permissible, allowable

Sense 6
out(prenominal)

INDIRECT (VIA outgoing) -> incoming

Sense 7
out

INDIRECT (VIA unfashionable) -> fashionable, stylish

Sense 8
out(prenominal)

INDIRECT (VIA exterior) -> interior

Sense 9
out

INDIRECT (VIA outer) -> inner

Sense 10
knocked out(predicate), kayoed, KO'd, out(predicate), stunned

INDIRECT (VIA unconscious) -> conscious



--- Pertainyms of adj outer

3 senses of outer                          

Sense 1
outer(prenominal) (vs. inner)

Sense 2
outer

Sense 3
outer

Pertainyms of adj out

10 senses of out                            

Sense 1
out(predicate) (vs. safe)

Sense 2
extinct, out(predicate)

Sense 3
out(predicate)

Sense 4
out(prenominal)

Sense 5
forbidden, out(predicate), prohibited, proscribed, taboo, tabu, verboten

Sense 6
out(prenominal)

Sense 7
out

Sense 8
out(prenominal)

Sense 9
out

Sense 10
knocked out(predicate), kayoed, KO'd, out(predicate), stunned


--- Derived Forms of adj outer
                                    

Derived Forms of adj out
                                    


--- Grep of noun outer
flouter
out-and-outer
outer boundary
outer ear
outer garment
outer hebrides
outer mongolia
outer planet
outer space
outercourse
outerwear
pouter
router
scouter
shouter
spouter
touter



IN WEBGEN [10000/1038]

Wikipedia - 1953 Rupertwildt -- asteroid from the outer region of the asteroid belt
Wikipedia - 279 Thule -- Outer main-belt asteroid
Wikipedia - 6805 Abstracta -- carbonaceous Themistian asteroid and slow rotator from the outer region of the asteroid belt
Wikipedia - Abductor digiti minimi muscle of foot -- Muscle which lies along the lateral (outer) border of the foot
Wikipedia - Acrosome reaction -- The discharge, by sperm, of a single, anterior secretory granule following the sperm's attachment to the zona pellucida surrounding the oocyte. The process begins with the fusion of the outer acrosomal membrane with the sperm plasma membrane and ends
Wikipedia - AIMMS Outer Approximation (optimization software)
Wikipedia - Alexandre Gonsse de Rougeville -- French couter-revolutionary
Wikipedia - Amhuinnsuidhe Castle -- Country house in Outer Hebrides, Scotland, UK
Wikipedia - Andrew Wouters
Wikipedia - Annihilation (comics) -- Crossover storyline published by Marvel Comics, highlighting several outer space-related characters in the Marvel Universe
Wikipedia - Apollo TV camera -- Outerspace broadcasting device
Wikipedia - Apron -- Outer protective garment
Wikipedia - Asgardia -- Proposed nation based in outer space
Wikipedia - Atmospheric entry -- Passage of an object through the gases of an atmosphere from outer space
Wikipedia - Atmospheric escape -- Loss of planetary atmospheric gases to outer space
Wikipedia - Attack of the Flesh Devouring Space Worms from Outer Space -- 1998 film
Wikipedia - Baleshare -- A flat tidal island in the Outer Hebrides of Scotland
Wikipedia - Banker horse -- A breed of feral horse living on barrier islands in North Carolina's Outer Banks
Wikipedia - Barra Airport -- Airport located on the island of Barra in the Outer Hebrides, Scotland
Wikipedia - Barra Head -- Southernmost island of the Outer Hebrides in Scotland
Wikipedia - Battle in Outer Space -- 1959 film
Wikipedia - Big Joe Turner -- American blues shouter
Wikipedia - Bisht (clothing) -- Outer cloak
Wikipedia - Boutervilliers -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Bran -- Hard outer layers of cereal grain
Wikipedia - Breasclete -- Village in the Outer Hebrides, Scotland
Wikipedia - Bridge router -- Networking device that works as a bridge and as a router
Wikipedia - Camille Souter -- Irish artist
Wikipedia - Cape -- Sleeveless outer garment of varying lengths, sometimes attached to a coat
Wikipedia - Captain Underpants and the Invasion of the Incredibly Naughty Cafeteria Ladies from Outer Space (and the Subsequent Assault of the Equally-Evil Lunchroom Zombie Nerds) {{DISPLAYTITLE:''Captain Underpants and the Invasion of the Incredibly Naughty Cafeteria Ladies from Outer Space (and the Subsequent Assault of the Equally-Evil Lunchroom Zombie Nerds)'' -- Captain Underpants and the Invasion of the Incredibly Naughty Cafeteria Ladies from Outer Space (and the Subsequent Assault of the Equally-Evil Lunchroom Zombie Nerds) {{DISPLAYTITLE:''Captain Underpants and the Invasion of the Incredibly Naughty Cafeteria Ladies from Outer Space (and the Subsequent Assault of the Equally-Evil Lunchroom Zombie Nerds)''
Wikipedia - Carole Souter
Wikipedia - Carrickmines -- Outer suburb of Dublin, Ireland
Wikipedia - Ceann Iar -- A tidal island in the Monach Isles, to the west of North Uist in the Outer Hebrides
Wikipedia - Cerebral cortex -- Outer layer of the cerebrum of the mammalian brain
Wikipedia - Chorion -- Outermost fetal membrane around the embryo in amniotes
Wikipedia - Coat -- Warming outerwear garment for men and women
Wikipedia - Columbia Sportswear -- United States company that manufactures and distributes outerwear and sportswear
Wikipedia - Conjunctiva -- Outer protective layer/covering of sclera
Wikipedia - Constantine B. Scouteris -- Greek theologian
Wikipedia - Core router -- Router used on the internet backbone and on internet exchanges
Wikipedia - Corrosion in space -- Corrosion of materials occurring in outer space
Wikipedia - Couter -- Elbow armour
Wikipedia - Curtain wall (architecture) -- Outer non-structural walls of a building
Wikipedia - DD-WRT -- Linux-based firmware for wireless routers and wireless access points
Wikipedia - Deimos (moon) -- The smaller, outer, moon of Mars
Wikipedia - Desi Bouterse -- Former president of Suriname
Wikipedia - Djellaba -- Long loose-fitting unisex outer robe with full sleeves, worn in the Maghreb region of North Africa
Wikipedia - Dressing gown -- Type of clothing, loose-fitting outer garment
Wikipedia - Earth's outer core -- Fluid layer composed of mostly iron and nickel between Earth's solid inner core and its mantle
Wikipedia - Eileanan Chearabhaigh -- A group of small uninhabited tidal islands off the south east coast of Benbecula in the Outer Hebrides of Scotland
Wikipedia - Eilean na Cille -- An island of the Outer Hebrides connected to Grimsay (South) by a causeway
Wikipedia - Endoplasmic reticulum -- Irregular network of membranes coterminous with the outer nuclear membrane in eukaryote cytoplasm that form a meshwork of tubular channels, often expanded into cisternae
Wikipedia - Eugenius Harvey Outerbridge -- US businessman
Wikipedia - Exosphere -- The outermost layer of an atmosphere
Wikipedia - Extraterrestrial sky -- Extraterrestrial view of outer space
Wikipedia - Final stellation of the icosahedron -- outermost stellation of the icosahedron
Wikipedia - Finglas -- Outer suburb of Dublin, Ireland
Wikipedia - Fire Maidens from Outer Space -- 1956 film by Cy Roth
Wikipedia - Firhouse -- Outer suburb of Dublin, Ireland
Wikipedia - Flying Saucers from Outer Space -- Book by Donald Keyhoe
Wikipedia - Friedrich August Bouterwek -- German artist
Wikipedia - Fritz Houtermans
Wikipedia - Frock -- Various types of loose-fitting outer garment
Wikipedia - Fullwell Cross -- Area of outer east London
Wikipedia - Galidor: Defenders of the Outer Dimension -- 2002 Canadian/American television series
Wikipedia - Gavin Souter -- Australian journalist and historian
Wikipedia - Gayniggers from Outer Space -- 1992 film by Morten Lindberg
Wikipedia - Geocorona -- Luminous part of the outermost region of the Earth's atmosphere
Wikipedia - Glycocalyx -- A viscous, carbohydrate rich layer at the outermost periphery of a cell.
Wikipedia - Goldbeater's skin -- Processed outer membrane of the intestine of an animal
Wikipedia - Google Nest Wifi -- A mesh-capable wireless router developed by Google
Wikipedia - Google Wifi (router)
Wikipedia - Grand Tour program -- NASA's cancelled space program intended to explore the outer solar system
Wikipedia - Great Yarmouth Outer Harbour -- English port
Wikipedia - Grimsay (South East Benbecula) -- A tidal island of the Outer Hebrides south east of Benbecula
Wikipedia - Grimsay -- A tidal island in the Outer Hebrides of Scotland
Wikipedia - Harry Wouters van den Oudenweijer -- Dutch equestrian
Wikipedia - History of spaceflight -- Aspect of the history of astronautics, and of the exploration or conquest of outer space and of the solar system outside Earth
Wikipedia - Home router
Wikipedia - Hot Standby Router Protocol -- Network system for establishing a fault-tolerant default gateway
Wikipedia - Human skin -- The outer covering of the body.
Wikipedia - Inner Seas off the West Coast of Scotland -- A marine area between the Scottish mainland, the Outer Hebrides and Ireland
Wikipedia - Inrunner -- Electric motor whose outer shell is static; it does not move during operation.
Wikipedia - Internet router
Wikipedia - IP load tester -- Protocol analyzers for routers
Wikipedia - Jack Wouterse -- Dutch actor
Wikipedia - Jilbab -- Long and loose-fit coat or outer garment worn by some Muslim women
Wikipedia - John Bulloch Souter -- British painter
Wikipedia - Journey to the Outer Limits -- 1973 film
Wikipedia - Juniper MX-Series -- Ethernet routers
Wikipedia - Killer Klowns from Outer Space -- 1988 film by the Chiodo Brothers
Wikipedia - Labia majora -- Outer folds of the vulva
Wikipedia - Lambert Woutersz -- Brewer of Haarlem
Wikipedia - La Souterraine -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Leonard Nimoy Presents Mr. Spock's Music from Outer Space -- Album by Leonard Nimoy
Wikipedia - List of Asus routers
Wikipedia - List of castles in the Outer Hebrides -- Wikipedia list article
Wikipedia - List of fictional astronauts (exploration of outer Solar System) -- Wikipedia list article
Wikipedia - List of microorganisms tested in outer space -- Wikipedia list article
Wikipedia - List of missions to the outer planets -- Wikipedia list article
Wikipedia - List of outerwear -- Clothing worn over street dress for warmth and protection
Wikipedia - List of router and firewall distributions -- Wikipedia list article
Wikipedia - List of router firmware projects -- Wikipedia list article
Wikipedia - List of The Outer Limits (1963 TV series) episodes -- Wikipedia list article
Wikipedia - List of The Outer Limits (1995 TV series) episodes -- Wikimedia list article
Wikipedia - List of The Outer Limits episodes -- Wikipedia list article
Wikipedia - List of Wicked Tuna: Outer Banks episodes -- Wikipedia list article
Wikipedia - Lithosphere -- The rigid, outermost shell of a terrestrial-type planet or natural satellite that is defined by its rigid mechanical properties
Wikipedia - Lucan, Dublin -- Outer village suburb of Dublin, Ireland
Wikipedia - Luiz Outerelo -- Brazilian diver
Wikipedia - Man in Outer Space -- 1962 film
Wikipedia - Matchcoat -- Native American outer garment consisting of a length of coarse woolen cloth (stroud)
Wikipedia - Mediterranean sea (oceanography) -- Mostly enclosed sea with limited exchange with outer oceans
Wikipedia - Meteorite -- Solid debris from outer space that hits a planetary surface
Wikipedia - Micaela Bouter -- South African diver
Wikipedia - MiFi -- Brand name for a wireless router that acts as mobile Wi-Fi hotspot
Wikipedia - Militarisation of space -- Use of outer space for military aims
Wikipedia - Mingulay -- Island of Bishop's Isles, Outer Hebrides, Scotland
Wikipedia - Mulhuddart -- Outer suburb of Dublin, Ireland
Wikipedia - Mutiny in Outer Space -- 1965 film
Wikipedia - Neptune -- Eighth and outermost planet from the Sun
Wikipedia - Nominal analogue blanking -- Outermost part of the overscan of a standard definition digital television image
Wikipedia - North Uist Machair and Islands -- Protected wetland area in the Outer Hebrides, Scotland
Wikipedia - Norton Core -- WiFi router
Wikipedia - Ongar, Dublin -- Outer residential suburb of Dublin, Ireland
Wikipedia - Orbit -- Gravitationally curved path of an object around a point in outer space
Wikipedia - Outer Ankara -- metropolitan area part
Wikipedia - Outer Banks (TV series) -- 2020 American teen drama streaming television series
Wikipedia - Outer being
Wikipedia - Outer billiard
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Wikipedia - Outerbridge Horsey (diplomat) -- US diplomat (b. 1910, d. 1983)
Wikipedia - Outer core
Wikipedia - Outercurve Foundation
Wikipedia - Outer darkness -- Place referred to three times in the Gospel of Matthew
Wikipedia - Outer Drive -- Bypass road
Wikipedia - Outer ear -- Outer part of ear
Wikipedia - Outer Hebrides -- Archipelago and council area off the west coast of mainland Scotland
Wikipedia - Outer House -- One of the two parts of the Scottish Court of Session
Wikipedia - Outer Islands High School -- Secondary school in Ulithi, Yap State, Federated States of Micronesia
Wikipedia - Outer Islands (Seychelles) -- Collective term for those islands of the Seychelles that are not on the shallow Seychelles Bank
Wikipedia - Outer Main-belt Asteroid
Wikipedia - Outer Manchuria
Wikipedia - Outer Mongolia
Wikipedia - Outermorphism -- A unital algebra homomorphism of exterior algebras
Wikipedia - Outer Party -- Middle class in George Orwell's novel Nineteen Eighty-Four
Wikipedia - Outer Perimeter -- Highway in Georgia
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Wikipedia - Outer product -- Vector operation
Wikipedia - Outer Ring Road, Nairobi -- Highway located in Nairobi
Wikipedia - Outer Ring Road, Patna -- Proposed expressway in India
Wikipedia - Outer Ring Road, Trivandrum -- Ring road expressway around capital city of Trivandrum, Kerala
Wikipedia - Outer Solar System Origins Survey
Wikipedia - Outer Space Treaty -- Treaty that forms the basis of international space law
Wikipedia - Outer space
Wikipedia - Outer Tantras
Wikipedia - Outer Touch -- 1979 film by Norman J. Warren
Wikipedia - Outer trench swell -- A subtle ridge on the seafloor near an oceanic trench, where a descending plate begins to flex and fault
Wikipedia - Outer Wilds -- 2019 action-adventure game
Wikipedia - Out(Fn) -- Outer automorphism group of a free group on n generators
Wikipedia - Outrunner -- Type of BLDC motor whose rotor is exposed and forms the outer shell of the motor; the shell moves (spins) during operation
Wikipedia - Parvati Holcomb -- Asexual The Outer Worlds character
Wikipedia - Pea coat -- Outer coat originally worn by sailors
Wikipedia - Pedosphere -- The outermost layer of the Earth that is composed of soil and subject to soil formation processes
Wikipedia - Peeler -- Tool to remove the outer skin or peel
Wikipedia - Perianth -- The collective term for the sepals and petals, or either of them if one is absent. the outer part of a flower, consisting of the calyx and corolla
Wikipedia - Photosphere -- A star's outer shell from which light is radiated
Wikipedia - Physiognomy -- Assessment of a person's character or personality from their outer appearance
Wikipedia - Plan 9 from Outer Space (video game) -- 1992 video game
Wikipedia - Plan 9 from Outer Space -- 1959 film by Ed Wood
Wikipedia - Planetary surface -- Where the solid (or liquid) material of the outer crust on certain types of astronomical objects contacts the atmosphere or outer space
Wikipedia - Polar-ring galaxy -- A type of galaxy in which an outer ring of gas and stars rotates over the poles of the galaxy
Wikipedia - Poncho -- Cape- or blanket-like outer garment
Wikipedia - Portal:Outer space -- Wikipedia's portal for exploring content related to Outer space
Wikipedia - Portmarnock -- Coastal outer suburban village north of Dublin, Ireland
Wikipedia - Pouteria areolatifolia -- Species of plant
Wikipedia - Pouteria bonneriana -- Species of plant
Wikipedia - Pouteria caimito -- Species of plant
Wikipedia - Pouteria campechiana -- Species of plant
Wikipedia - Pouteria glauca -- Species of plant
Wikipedia - Pouteria gracilis -- Species of plant
Wikipedia - Pouteria leptopedicellata -- Species of plant
Wikipedia - Pouteria lucuma -- Species of plant
Wikipedia - Pouteria peruviensis -- Species of plant
Wikipedia - Pouter -- Pigeon breed group
Wikipedia - Primum Mobile -- Outermost moving sphere in the geocentric model of the universe
Wikipedia - Pseudoaneurysm -- Collection of blood between outer artery layers
Wikipedia - Rik Wouters -- Belgian painter and sculptor
Wikipedia - Rim (wheel) -- Outer part of a wheel on which the tire is mounted
Wikipedia - Robe -- Loose-fitting outer garment, worn in many historical periods and contexts
Wikipedia - Router (computing) -- Device that forwards data packets between computer networks, creating an overlay internetwork
Wikipedia - Router plane -- Woodworking hand tool
Wikipedia - Saint-Maurice-la-Souterraine -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Seashell -- Hard, protective outer layer created by an animal that lives in the sea
Wikipedia - Seed -- Embryonic plant enclosed in a protective outer covering (seed coat)
Wikipedia - Self-Portrait in a Black Eyepatch -- Painting by Rik Wouters
Wikipedia - Skin temperature -- The temperature at the outer surface of a living body.
Wikipedia - Skin -- Soft outer covering organ of vertebrates
Wikipedia - Soay sheep -- Breed of Northern European short-tailed sheep originating on Soay, St Kilda, Outer Hebrides, Scotland
Wikipedia - Solar phenomena -- Natural phenomena occurring within the magnetically heated outer atmospheres in the Sun
Wikipedia - Sorting and assembly machinery -- Protein complex in the outer mitochondrial membrane
Wikipedia - Souterliedekens
Wikipedia - Souter Lighthouse -- Lighthouse in England
Wikipedia - Souterrain -- Underground structure associated mainly with the Atlantic Iron Age
Wikipedia - South Uist Machair and Lochs -- Protected wetland area in the Outer Hebrides, Scotland
Wikipedia - Spacecraft -- Crewed or uncrewed vehicle designed to fly in outer space
Wikipedia - Space exploration -- Discovery and exploration of outer space
Wikipedia - Spaceflight -- Flight into or through outer space
Wikipedia - Space law -- Area of national and international law governing activities in outer space
Wikipedia - Space research -- Scientific studies carried out using scientific equipment in outer space
Wikipedia - Space simulator -- System used to replicate or simulate the outer space
Wikipedia - Space suit -- A garment worn to keep a human alive in the harsh environment of outer space
Wikipedia - Space telescope -- Instrument in outer space for observing distant space objects
Wikipedia - Space warfare -- Combat that takes place in outer space
Wikipedia - Stefan Wouters -- Belgian visual artist
Wikipedia - Stellar atmosphere -- Outer region of the volume of a star
Wikipedia - St Kilda, Scotland -- Archipelago in Outer Hebrides, Scotland, United Kingdom
Wikipedia - Stornoway -- Town on the Isle of Lewis, in the Outer Hebrides, Scotland
Wikipedia - Stuffed toy -- Toy with an outer fabric sewn from a textile and then stuffed with flexible material
Wikipedia - Surface -- Outermost or uppermost layer of a physical object or space
Wikipedia - Template talk:Molecules detected in outer space
Wikipedia - Tennis elbow -- Condition in which the outer part of the elbow becomes sore and tender
Wikipedia - The Breakdown -- 1926 painting by John Bulloch Souter
Wikipedia - The Inner Reaches of Outer Space
Wikipedia - The Light Brigade (The Outer Limits)
Wikipedia - The Outer Gate -- 1937 film by Raymond Joseph Cannon
Wikipedia - The Outer Limits (1995 TV series)
Wikipedia - The Outer View -- album by George Russell
Wikipedia - The Outer Worlds -- 2019 action role-playing game
Wikipedia - Thermal Micrometeoroid Garment -- outer, protective layer of a spacesuit
Wikipedia - The Ship (video game) -- 2006 first-person shooter video game by Outerlight
Wikipedia - They Came from Outer Space -- Television series
Wikipedia - Tilmatli -- Outer garment worn by men in Aztec Mexico
Wikipedia - Tyrrelstown -- Townland and outer suburb of Dublin, Ireland
Wikipedia - Underwear as outerwear -- Fashion trend
Wikipedia - United Nations Committee on the Peaceful Uses of Outer Space -- United Nations committee responsible for drafting and maintaining space law treaties
Wikipedia - United Nations Office for Outer Space Affairs -- Space agency
Wikipedia - Vallay -- An uninhabited tidal island in the Scottish Outer Hebrides
Wikipedia - Video router -- Device used to direct video from input sources like cameras to displays like projectors
Wikipedia - Virtual Router Redundancy Protocol -- An inter-router protocol for the configuration and management of redundancy for virtual routers
Wikipedia - Visite -- Women's outer garment, popular in 19th century
Wikipedia - Voltage-dependent anion channel -- Class of porin ion channels in the outer mitochondrial membrane
Wikipedia - Voyage to the Outer Planets -- Early multimedia experiment
Wikipedia - Wireless onion router
Wikipedia - Wireless Router Application Platform -- single board computer format
Wikipedia - Wireless router -- Device that functions as wireless area network
Wikipedia - Wouter Deprez -- Belgian comedian
Wikipedia - Wouter De Vriendt -- Belgian politician, and member of Groen!
Wikipedia - Wouter D'Haene -- Belgian canoeist
Wikipedia - Wouter Gosgens -- Dutch male curler
Wikipedia - Wouter Hamel -- Dutch singer
Wikipedia - Wouter Hanegraaff
Wikipedia - Wouter J. Hanegraaff
Wikipedia - Wouter Koolmees -- Dutch politician and civil servant
Wikipedia - Wouter Snijders -- Dutch judge and legal scholar
Wikipedia - Woutertje Pieterse Prijs -- Dutch language literary award
Wikipedia - Wouter Toledo -- Dutch figure skater
Wikipedia - Wouter van der Goes -- Dutch radio DJ
Wikipedia - Wouter Van Lierde -- Belgian actor
Wikipedia - Wouter Wessels -- South African politician
Wikipedia - Wouter Weylandt -- Belgian road bicycle racer
Wikipedia - Wouter Wippert -- Dutch road bicycle racer
Wikipedia - Writing in space -- Instruments to write in outer space
Wikipedia - York Outer Ring Road -- Ring road around York, England
David Souter ::: Born: September 17, 1939; Occupation: Former Associate Justice of the Supreme Court of the United States;
https://www.goodreads.com/book/show/10086541-texas-biker-zombies-from-outer-space
https://www.goodreads.com/book/show/1036448.Mr_Monk_in_Outer_Space
https://www.goodreads.com/book/show/1138865.Good_News_from_Outer_Space
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https://www.goodreads.com/author/show/13296037.Wouter_de_Jong
https://www.goodreads.com/author/show/1881528.Jean_Luc_Outers
https://www.goodreads.com/author/show/2754677.Wouter_Deprez
https://www.goodreads.com/author/show/3102047.Kirk_Outerbridge
https://www.goodreads.com/author/show/349890.Wouter_J_Hanegraaff
https://www.goodreads.com/author/show/4098476.Loes_Wouterson
https://www.goodreads.com/author/show/4146905.Anneke_Meijer_Verkouter
https://www.goodreads.com/author/show/6032114.Keith_Outerbridge
https://www.goodreads.com/author/show/7173717.Wouter_de_Kort
https://www.goodreads.com/author/show/80491.Gillian_Souter
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https://www.goodreads.com/author/show/8438911.Richard_E_Crouter
https://www.goodreads.com/author/show/8631394.Wouter_Laumans
https://www.goodreads.com/author/show/915915.John_Souter
Goodreads author - Wouter_J_Hanegraaff
Goodreads author - Keith_Outerbridge
Goodreads author - Dietlinde_Wouters
https://familypedia.wikia.org/wiki/Category:Outer_space
https://familypedia.wikia.org/wiki/Outer_Hebrides
https://familypedia.wikia.org/wiki/Wouter_Woutersz_Bleijenberg_(1743-
https://familypedia.wikia.org/wiki/Wouter_Woutersz_Bleijenberg_(1743-)
https://religion.wikia.org/wiki/Gyulu#Gyulu:_an_outer_sadhana
https://religion.wikia.org/wiki/Outer_Tantras
Kheper - inner-outer -- 9
http://malankazlev.com/kheper/integral/outer_being.htm -- 0
http://malankazlev.com/kheper/integral/outer.htm -- 0
Kheper - Outer_Being -- 25
http://malankazlev.com/kheper/topics/consciousness/outer.htm -- 0
http://malankazlev.com/kheper/topics/consciousness/outer.html -- 0
Kheper - inner-outer -- 30
Kheper - outer -- 41
http://malankazlev.com/kheper/topics/metaphysics/outer.html -- 0
http://malankazlev.com/kheper/topics/planes/outer_being.htm -- 0
Integral World - "Everyone is Right": Frank Visser's Analysis of Ken Wilber, Wouter Hanegraaff
Integral World - The Guru Transparency, Why Inner Attainment shouldn't be equated with Outer Knowledge, David Lane
Integral World - 'Iedereen heeft gelijk' - Frank Visser's analyse van Ken Wilber, Wouter Hanegraaff
Integral World - A rebuttal to Morten Tolboll's "The Fascism of Theosophy", Pierre Wouters
selforum - outer ego building is only provisional
selforum - ones outer and inner nature can be used
https://thoughtsandvisions-searle88.blogspot.com/2015/03/nada-yoga-outer-and-inner.html
https://circumsolatious.blogspot.com/2013/01/connecting-inner-and-outer-total.html
https://esotericotherworlds.blogspot.com/2012/12/inner-worlds-outer-worlds.html
Dharmapedia - Outer_being
Psychology Wiki - Integral_psychology_(Sri_Aurobindo)#The_Outer_Being
Psychology Wiki - Integral_yoga#The_Outer_Being
https://tvtropes.org/pmwiki/pmwiki.php/Characters/PathfinderOutsidersOuterSphere
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https://tvtropes.org/pmwiki/pmwiki.php/Characters/TheOuterWorlds
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https://tvtropes.org/pmwiki/pmwiki.php/ComicStrip/KabouterWesley
https://tvtropes.org/pmwiki/pmwiki.php/ComicStrip/PaulusDeBoskabouter
https://tvtropes.org/pmwiki/pmwiki.php/Creator/PeterOuterbridge
https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/BeyondTheOuterGatesLiesAHighSchoolLibrary
https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/Plan7Of9FromOuterSpace
https://tvtropes.org/pmwiki/pmwiki.php/Film/BattleInOuterSpace
https://tvtropes.org/pmwiki/pmwiki.php/Film/BloodsuckersFromOuterSpace
https://tvtropes.org/pmwiki/pmwiki.php/Film/FireMaidensFromOuterSpace
https://tvtropes.org/pmwiki/pmwiki.php/Film/IMarriedAMonsterFromOuterSpace
https://tvtropes.org/pmwiki/pmwiki.php/Film/ItCameFromOuterSpace
https://tvtropes.org/pmwiki/pmwiki.php/Film/KillerKlownsFromOuterSpace
https://tvtropes.org/pmwiki/pmwiki.php/Film/Plan9FromOuterSpace
https://tvtropes.org/pmwiki/pmwiki.php/Film/QueenOfOuterSpace
https://tvtropes.org/pmwiki/pmwiki.php/Film/TeenagersFromOuterSpace
https://tvtropes.org/pmwiki/pmwiki.php/FIlm/TheCatFromOuterSpace
https://tvtropes.org/pmwiki/pmwiki.php/Film/TheCatFromOuterSpace
https://tvtropes.org/pmwiki/pmwiki.php/Literature/FiveFindOuters
https://tvtropes.org/pmwiki/pmwiki.php/Literature/Outernet
https://tvtropes.org/pmwiki/pmwiki.php/Literature/TheOuterLimit
https://tvtropes.org/pmwiki/pmwiki.php/Main/DimensionX01TheOuterLimit
https://tvtropes.org/pmwiki/pmwiki.php/Main/WizardsFromOuterSpace
https://tvtropes.org/pmwiki/pmwiki.php/Recap/TheOuterLimits1963
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https://tvtropes.org/pmwiki/pmwiki.php/Recap/TheOuterLimits1963S2E5DemonWithAGlassHand
https://tvtropes.org/pmwiki/pmwiki.php/Recap/TheOuterLimits1995
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https://tvtropes.org/pmwiki/pmwiki.php/Recap/TheOuterLimits1995S4E21PromisedLand
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https://tvtropes.org/pmwiki/pmwiki.php/Series/HomeboysInOuterSpace
https://tvtropes.org/pmwiki/pmwiki.php/Series/KabouterPlop
https://tvtropes.org/pmwiki/pmwiki.php/Series/TheOuterLimits
https://tvtropes.org/pmwiki/pmwiki.php/Series/TheOuterLimits1963
https://tvtropes.org/pmwiki/pmwiki.php/Series/TheOuterLimits1995
https://tvtropes.org/pmwiki/pmwiki.php/TabletopGame/GraveRobbersFromOuterSpace
https://tvtropes.org/pmwiki/pmwiki.php/TabletopGame/TeenagersFromOuterSpace
https://tvtropes.org/pmwiki/pmwiki.php/TabletopGame/TheAwfulGreenThingsFromOuterSpace
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/Outernauts
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/OuterWilds
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/TheOuterWorlds
https://tvtropes.org/pmwiki/pmwiki.php/WebComic/IWasKidnappedByLesbianPiratesFromOuterSpace
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/IWasKidnappedByLesbianPiratesFromOuterSpace
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/OuterSpaceAstronauts
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/PinocchioInOuterSpace
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/TheChickenFromOuterSpace
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Nodscouter
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Routerie
https://en.wikiquote.org/wiki/Battle_in_Outer_Space
https://en.wikiquote.org/wiki/Brian_Souter
https://en.wikiquote.org/wiki/Category:Films_set_in_outer_space
https://en.wikiquote.org/wiki/Come-outer
https://en.wikiquote.org/wiki/David_Souter
https://en.wikiquote.org/wiki/Fritz_Houtermans
https://en.wikiquote.org/wiki/Gayniggers_from_Outer_Space
https://en.wikiquote.org/wiki/It_Came_from_Outer_Space
https://en.wikiquote.org/wiki/Killer_Klowns_from_Outer_Space
https://en.wikiquote.org/wiki/Plan_9_from_Outer_Space
https://en.wikiquote.org/wiki/The_Cat_from_Outer_Space
https://en.wikiquote.org/wiki/The_Outer_Limits_(1963_TV_series)
https://en.wikiquote.org/wiki/The_Outer_Limits_(1995_TV_series)
https://allpoetry.com/Charles-Henry-Souter
Exo-Squad (1993 - 1995) - In the early 22nd Century, mankind has achieved two great scientific feats: one, the creation of the exo-frame, a highly capable machine piloted by humans for work in extreme conditions including outer space, enabling the terraforming of Mars and Venus. Two, the neo-sapien race, a genetically perfec...
Hermans Head (1991 - 1994) - Herman Brooks is an aspiring writer working as a fact-checker at a publisher. While dealing with life in the big city, his inner thoughts are played out by four characters representing his intellect, fear, compassion, and lust. His "outer world" consists of a trivia-trove boss, two female co-workers...
Josie and The Pussy Cats in Outer Space (1972 - 1974) - A continuation of the popular Josie and the Pussycats, this series follows the gang on their adventures through outer space (as they were launched into space accidentally by Alexndra after a gig they played for the launch of the spaceship they're in). As they try to make their way back to Earth, the...
Galtar and the Golder Lance (1985 - 1987) - Galtar and the Golden Lance was an outer space sword and sorcery affair featuring a light-hearted blonde warrior named Galtar. Searching for the vile Tormack, the despot responsible for the deaths of his parents, Galtar aligned himself with beautiful princess Goleeta and her feisty younger telekinet...
Homeboys in Outer Space (1996 - 1997) - Homeboys deal with every-day life in outer space.
Long Ago and Far Away (1989 - 1993) - Long Ago and Far Away episodes open with a short live-action segment of James Earl Jones talking to the camera in his room that appears to be floating in outer space. He then acted as narrator for the story following.
They came from outerspace (1990 - 1991) - Abe & Bo (Stuart Fratkin & Dean Cameron) are two teenage aliens from the planet Crouton ("the most boring planet in the universe") on the sci-fi adventure They Came From Outer Space.
One Step Beyond (1959 - 1961) - Classic golden age anthology show in the same vein as the Twilight Zone and the Outer Limits.
Galaxy High School (1986 - 1986) - Doyle and Aimee, two Earthling students, are chosen to attend a high school in outer space (Aimee the #1 honors student, Doyle the Star Jock). Their lives change around as Doyle becomes educated, and Aimee becomes popular. The two students be-friend alien classmates and learn to get along despite th...
The Outer Limits (1963 - 1965) - The Outer Limits was a Science Fiction anthology show that featured strange creatures & frightening situations that was created by Leslie Stevens. The show ran for 2 seasons, but Producer Joseph Stephano was replaced by Ben Brady in the 2nd season, thus reducing the quality of the stories. The show'...
The Outer Limits (1995) (1995 - 2002) - Newer Vancouver-lensed version of the classic anthology show. Aired from 1995 until 2002 on Showtime.
Casper & the Angels (1979 - 1980) - Friendly spook Casper & two bumbling women fight crime in outer space. the 22nd century, Casper the Friendly Ghost teams up with a pair of bumbling female Space Patrol cops, Minnie & Maxie, to battle bad guys in outer space.
Rocket Robin Hood (1966 - 1969) - The futuristic adventures of the legendary outlaw and his Merry Men in outer space, where their archnemesis, the evil Sheriff of N.O.T., pursues them.
Killer Klowns from Outer Space(1988) - When a small town is invaded by aliens from outer space who are capturing and killing the townspeople, no one takes them seriously. Why? The aliens all look like circus clowns, use weapons that look clown like, and all have painted on smiles. Only a few of the young people in the town realize the da...
Jetsons: The Movie(1990) - Based on the 1962 TV series, George Jetson has been promoted Vice President of the Spacely Sprockets Orbiting Ore Asteroid Plant in Outer Space. He decides to take his whole futuristic family with him to move there but even as they landed, something or someone is sabotaging the plant, can the Jetson...
Galaxy Quest(1999) - team of intrepid adventurers travels through the outer reaches of the galaxy, each week finding excitement and adventure on Galaxy Quest! Or at least that's the way it was in the mid-1970s, when brave if reckless Captain Peter Quincy Taggart, lovely Lieutenant Tawny Madison, and inscrutable alien D...
Tremors(1990) - Tremors is actually two movies in one. On its own terms, it's an enjoyable modern sci-fi horror-thriller, with good pacing and a sense of humor; but it's also a loving tribute to such 1950s low-budget desert-based sci-fi-horror films like Them!, It Came From Outer Space, Tarantula, and The Monolith...
The Cat from Outer Space(1978) - An ailen called Jake, who looks like an ordinary Abyssinian cat, with a magical collar lands on earth, and causes trouble for a man he befriends, his girlfriend, his buddy, the army and the local goverment.
Plan 9 from Outer Space(1959) - "Can your heart stand the shocking facts about Graverobbers from Outer Space?" That's the question on the lips of the narrator of this tale about flying saucers, zombies and cardboard tombstones. A laughable Sci-fi/ Horror film about a pair of aliens, angered by the "stupid minds" of planet Earth, s...
Leprechaun 4: In Space(1997) - In this episode of the grisly little green man's saga, the Leprechaun heads for outer space to steal the gold from a mining planet and to marry the girl of his dreams. When she is rescued by a unit of intergalactic commandos, the leprechaun sets off to get gory revenge.
The Faculty(1998) - Miramax Films darlings Robert Rodriguez and screenwriter Kevin Williamson teamed up for a high-school alien-horror film that they described as The Breakfast Club meets Invasion of the Body Snatchers. Dilapidated Herrington High is the location for a story about a school faculty taken over by outer-s...
Lost in Space(1998) - Professor John Robinson, his wife Maureen, their daughters Judy and Penny, and son Will are selected to be the first family to colonize outer space. Piloted by Major Don West, the Jupiter 2 takes off to Alpha Prime, the only other habitable planet in the galaxy. En route, their spacecraft is sabotag...
Kiss and Tell(1996) - In this low-budget screwball-mystery, the death of an L.A. woman leads to a surreal murder investigation on the outer fringes of la-la land. When Molly McMannis (Justine Bateman) turns up dead, still impaled with the murder weapon a carrot the police launch a probe into the colorful worl...
Event Horizon(1997) - In this sci-fi/horror scarefest, Dr. William Weir (Sam Neill) is a scientist who has designed a spacecraft called Event Horizon which will explore the outer reaches of space past the planet Neptune; the ship employs a special transport mechanism that, in effect, creates a black hole that the ship ca...
TerrorVision(1986) - A civilization on a distant planet has found a way to solve its garbage problem: turning it into energy and beaming it into outer space. A flaw in this system is found when the signal is accidentally picked up on Earth by the Putterman Family's home satellite dish. While this would ordinarily be jus...
The Blob(1958) - When a meteor lands from Outer Space, it is found by an old man who pokes at the meteor with stick. The meteor opens up to reveal a gelatinous monster that attaches itself to the old mans arm. He is found by two teens, Steve Andrews (McQueen) and Jane Martin (Steve Corsaut) and Jane Martin (Aneta Co...
Teenagers From Outer Space(1959) - A group of aliens land on Earth and intend to use it as a herding ground for their major food source the gargons (lobsters). However one of their party, Derek decides to not to go through with the plan due that there is intelligent life on the Earth. The others laugh at him and continue to go throug...
Seedpeople(1992) - People-eating plants sown from outer galaxies are turning local yokels into human zombies. Watch this, and you're probably already one yourself! It's hard to believe that the creators of this film hadn't just viewed The Invasion of the Body Snatchers. However, this could pass as pretty good comedy....
The Adventures Of Captain Zoom In Outer Space (1995) - When the evil dictator Lord Vox of Vestron attempts to once again take over a planet liberated by rebel forces. A boy genius uses his skills in technology and science to transport Captain Zoom, earths greatest and most revered galactic hero to save their planet and put a stop top Lord...
Bloodsuckers from Outer Space(1984) - An Invisible Alien presence invades rural Texas.Revoltingly Killing it
Revenge of the Teenage Vixens from Outer Space(1986) - The Vixens are coming! They've landed on earth to wreak havoc on the male student bodies of Mayfield High. You see, there are no men on their native planet, and every so often, they'll visit earth to fulfill their ravenous desires. Unfortunately, the adolecent boys are no match for these lustfull al...
It Came from Hollywood(1982) - Directed by Malcolm Leo and Andrew Solt, is a compilation of clips from many famous and not-so-famous B and Z movies, including Maniac, Reefer Madness, Glen or Glenda, The Cool and the Crazy, Teenagers from Outer Space, and Plan 9 from Outer Space, with wraparound segments and narration by several...
Morons From Outer Space(1985) - A space ship stops at an intergalactic fuel station. While the captain's refueling, one of his idiotic companions plays with the controls and accidently starts the ship and crashes into the earth. This causes a sensation: the media celebrates the extraterrestrials, the military interrogates them for...
I Married A Monster From Outer Space(1958) - Aliens arrive on Earth to possess the bodies of humans. One of their first victims is a young man, whose new wife soon realizes something is wrong with him.
Queen Of Outer Space(1958) - American astronauts are drawn by a mysterious force to the planet Venus, which they find to be inhabited only by beautiful women and their despotic queen.
It Came From Outer Space(1953) - A spaceship from another world crashes in the Arizona desert, and only an amateur stargazer and a schoolteacher suspect alien influence when the local townsfolk begin to act strange.
Saw VI(2009) - Saw VI is a 2009 thriller horror film directed by Kevin Greutert from a screenplay written by Patrick Melton and Marcus Dunstan. It is the sixth installment in the sevenpart Saw film series and stars Tobin Bell, Costas Mandylor, Betsy Russell, Mark Rolston, Peter Outerbridge, and Shawnee Smith. It...
Abra Cadabra(1983) - A space boy who resides with his pet dog, cat and magician father in outer space comes to earth pursuing a couple of villains who have stolen the magic pipe from the cosmic maze. Along the way, he becomes involved with the daughter of the mayor of Yellow Town.
The Giant Claw(1957) - A giant space vulture from outer space comes to earth wreaking havoc and devouring humans. The world's only hope was a civil engineer (Jeff Morrow), a mathematician (Mara Corday), and the US military. Since its original release, The Giant Claw has been called one of the worst films ever made in the...
The Terrornauts(1967) - A group of scientists are kidnapped and taken into outer space aboard a saucer.
https://myanimelist.net/anime/34178/Inazuma_Eleven__Outer_Code --
Inner Worlds, Outer Worlds (2012) ::: 8.5/10 -- Not Rated | 2h 2min | Documentary, History | 19 December 2012 (USA) -- There is one vibratory field that connects all things. It has been called Akasha, Logos, the primordial OM, the music of the spheres, the Higgs field, dark energy, and a thousand other names throughout history. Director: Daniel Schmidt Writer:
It Came from Outer Space (1953) ::: 6.5/10 -- Approved | 1h 21min | Horror, Sci-Fi | 5 June 1953 (USA) -- A spaceship from another world crashes in the Arizona desert and only an amateur stargazer and a schoolteacher suspect alien influence when the local townsfolk begin to act strangely. Director: Jack Arnold Writers:
Koi... Mil Gaya (2003) ::: 7.1/10 -- Not Rated | 2h 51min | Action, Drama, Romance | 8 August 2003 (USA) -- A developmentally disabled young man tries to continue the work his father did in communicating with extra-terrestrials from outer space, which leads to something miraculous and wonderful. Director: Rakesh Roshan Writers:
Outer Banks ::: TV-MA | 50min | Action, Crime, Drama | TV Series (2020 ) -- A group of teenagers from the wrong side of the tracks stumble upon a treasure map that unearths a long buried secret. Creators: Shannon Burke, Jonas Pate, Josh Pate
Ralph Breaks the Internet (2018) ::: 7.0/10 -- PG | 1h 52min | Animation, Adventure, Comedy | 21 November 2018 (USA) -- Six years after the events of "Wreck-It Ralph," Ralph and Vanellope, now friends, discover a wi-fi router in their arcade, leading them into a new adventure. Directors: Phil Johnston, Rich Moore Writers:
The Brother from Another Planet (1984) ::: 6.7/10 -- R | 1h 48min | Comedy, Sci-Fi | 14 September 1984 (USA) -- A mute alien with the appearance of a black human is chased by outer-space bounty hunters through the streets of Harlem. Director: John Sayles Writer: John Sayles Stars:
The Iron Giant (1999) ::: 8.0/10 -- PG | 1h 26min | Animation, Action, Adventure | 6 August 1999 (USA) -- A young boy befriends a giant robot from outer space that a paranoid government agent wants to destroy. Director: Brad Bird Writers: Tim McCanlies (screenplay by), Brad Bird (screen story by) | 1 more
The Lego Movie 2: The Second Part (2019) ::: 6.6/10 -- PG | 1h 47min | Animation, Action, Adventure | 8 February 2019 (USA) -- It's been five years since everything was awesome and the citizens are facing a huge new threat: Lego Duplo invaders from outer space, wrecking everything faster than they can rebuild. Director: Mike Mitchell Writers:
The Mandalorian ::: TV-14 | 40min | Action, Adventure, Sci-Fi | TV Series (2019- ) Episode Guide 24 episodes The Mandalorian Poster -- The travels of a lone bounty hunter in the outer reaches of the galaxy, far from the authority of the New Republic. Creator: Jon Favreau
The Mandalorian ::: TV-14 | 40min | Action, Adventure, Sci-Fi | TV Series (2019 ) -- The travels of a lone bounty hunter in the outer reaches of the galaxy, far from the authority of the New Republic. Creator: Jon Favreau
The Outer Limits ::: TV-PG | 44min | Drama, Fantasy, Horror | TV Series (19952002) -- A modern revival of the classic science fiction horror anthology show The Outer Limits (1963). Episodes often have twist-endings and involve aliens. Sometimes, a story from one episode continues in a later episode. Creator:
The Outer Limits ::: TV-PG | 51min | Fantasy, Horror, Sci-Fi | TV Series (19631965) -- An anthology series of insightful science fiction tales. Creator: Leslie Stevens
The Trailer Park Boys Christmas Special (2004) ::: 8.0/10 -- 13+ | 57min | Comedy | TV Movie 12 December 2004 -- It's Christmas 1997. Director: Mike Clattenburg Writer: Mike Clattenburg Stars: Cory Bowles, Lucy Decoutere, Barrie Dunn
Treasure Planet (2002) ::: 7.2/10 -- PG | 1h 35min | Animation, Adventure, Family | 27 November 2002 (USA) -- A Disney animated version of "Treasure Island". The only difference is that this movie is set in outer space with alien worlds and other galactic wonders. Directors: Ron Clements, John Musker Writers:
Troop Zero (2019) ::: 6.9/10 -- PG | 1h 34min | Comedy, Drama, Family | 17 January 2020 (USA) -- In rural 1977 Georgia, a misfit girl dreams of life in outer space. When a competition offers her a chance to be recorded on NASA's Golden Record, she recruits a makeshift troop of Birdie Scouts, forging friendships that last a lifetime. Directors: Bert (as Bert & Bertie), Bertie (as Bert & Bertie) Writer:
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Bishoujo Senshi Sailor Moon: Sailor Stars -- -- Toei Animation -- 34 eps -- Manga -- Adventure Comedy Drama Fantasy Magic Romance Shoujo -- Bishoujo Senshi Sailor Moon: Sailor Stars Bishoujo Senshi Sailor Moon: Sailor Stars -- Like the R Season, Sailor Stars is divided into two arcs: -- -- The first arc (also filler) solves some conflicts from the SuperS season, and also sees the return of the Outer Senshi, Haruka, Michiru, Setsuna, and Hotaru (now reborn as a child). -- -- The second arc is the actual plot from the manga. Usagi bids farewell to Mamoru, who is going to America to study abroad. In his place comes the Three Lights, an idol trio consisting of three boys, Seiya, Taiki, and Yaten. The new enemy is Galaxia, a woman who desires to rule the entire galaxy by collecting the Star Seeds of humans. Three new Senshi appear, the Sailor Starlights, who also intend to stop Galaxia without Sailor Moon's help. -- -- Licensor: -- VIZ Media -- TV - Mar 9, 1996 -- 89,513 7.92
Bishoujo Senshi Sailor Moon: Sailor Stars -- -- Toei Animation -- 34 eps -- Manga -- Adventure Comedy Drama Fantasy Magic Romance Shoujo -- Bishoujo Senshi Sailor Moon: Sailor Stars Bishoujo Senshi Sailor Moon: Sailor Stars -- Like the R Season, Sailor Stars is divided into two arcs: -- -- The first arc (also filler) solves some conflicts from the SuperS season, and also sees the return of the Outer Senshi, Haruka, Michiru, Setsuna, and Hotaru (now reborn as a child). -- -- The second arc is the actual plot from the manga. Usagi bids farewell to Mamoru, who is going to America to study abroad. In his place comes the Three Lights, an idol trio consisting of three boys, Seiya, Taiki, and Yaten. The new enemy is Galaxia, a woman who desires to rule the entire galaxy by collecting the Star Seeds of humans. Three new Senshi appear, the Sailor Starlights, who also intend to stop Galaxia without Sailor Moon's help. -- TV - Mar 9, 1996 -- 89,513 7.92
Bishoujo Senshi Sailor Moon S: Kaguya-hime no Koibito -- -- Production Reed, Toei Animation -- 1 ep -- Manga -- Adventure Comedy Drama Magic Romance Fantasy Shoujo -- Bishoujo Senshi Sailor Moon S: Kaguya-hime no Koibito Bishoujo Senshi Sailor Moon S: Kaguya-hime no Koibito -- An unusual snow storm hits Tokyo and the Sailor Senshi discover that an evil snow queen Kaguya, wants to freeze the entire earth. It's up to the Inner Sailor Senshi along with the Outers, to defeat the Queen. Meanwhile, Luna falls in love with a human astronomer named Kakeru whose girlfriend is an astronaut about to take a space shuttle mission. Kakeru becomes ill and Luna wishes she could be a human to help him. -- -- Licensor: -- Geneon Entertainment USA, VIZ Media -- Movie - Dec 4, 1994 -- 45,032 7.68
Bishoujo Senshi Sailor Moon SuperS Specials -- -- Toei Animation -- 3 eps -- Manga -- Magic Romance Shoujo -- Bishoujo Senshi Sailor Moon SuperS Specials Bishoujo Senshi Sailor Moon SuperS Specials -- The first episode is a summary of SM, SM R and SM S, the second episode is about Haruka and Michiru on a cruise ship. They fight one of the SuperS enemies and decide to leave this villain to the classical Sailor Team. (That's an explanation why the outer Sailor Team doesn't appear in this season.) In episode 3 Chibiusa uncovers one of her classmates as a monster and fights her with the Sailor Team in a vampire castle. -- Special - Apr 8, 1995 -- 19,500 7.37
B-Legend! Battle B-Daman Fire Spirits! -- -- - -- 51 eps -- - -- Adventure Fantasy Game Kids -- B-Legend! Battle B-Daman Fire Spirits! B-Legend! Battle B-Daman Fire Spirits! -- It is not uncommon to wish upon shooting stars. But for B-DaPlayers all around the world, what they seek is not for their wishes to be granted. Gazing upon what many would assume are just rocks shrunk to the size of a pebble by atmospheric entry and fallen to the earth, the fated ones see instead what are known as Strike Shots—powerful marbles originating from the vast and mystical outer space. -- -- After achieving triumph in the war against his ultimate foes, Yamato Daiwa continues his journey as a rising B-DaPlayer, looking to obtain a new power worthy of his improved battle gear. -- -- 4,239 6.37
Byulbyul Iyagi -- -- - -- 6 eps -- - -- Psychological Drama -- Byulbyul Iyagi Byulbyul Iyagi -- Six animated shorts about discrimination and being different. -- -- 1. "Daydream" talks about dealing with people with disability. It homes in on the daily life of a father with a daughter whose hands and feet are deformed. -- -- 2. "Animal Farm" relies on the rough-and-ready feel of stop-motion clay animation to create a satire of bullying and mob dynamics. -- -- 3. "At Her House" paints a devastating picture of gender inequality within a marriage. -- -- 4. "Flesh and Bone" gently pillories superficiality and the obsession with outward appearance. -- -- 5. "Bicycle Trip" focuses on the discrimination experienced by foreign workers in Korea. -- -- 6. "Be a Human Being" looks at the way young Koreans are barely treated as human beings before they get to university. -- -- (Source: ANIWEBLOG, ASIANDB, Jeonju) -- Movie - Sep 23, 2005 -- 402 N/A -- -- Paradise -- -- - -- 1 ep -- - -- Adventure Psychological Space -- Paradise Paradise -- "A highly energetic story told from outer space, battlefields, and dentist offices, over and around time and space." -- -- (Source: Image Forum Festival 2014 program) -- Movie - ??? ??, 2013 -- 381 N/A -- -- Ninja & Soldier -- -- - -- 1 ep -- - -- Psychological -- Ninja & Soldier Ninja & Soldier -- Two eight-year-old boys compete in a game of childish bravado. Ken is a Ninja, Nito a child soldier from the Congo who was forced to kill his own mother. Their naïve game addresses cruel realities, and they talk about their differences and what they have in common. Accompanied by contrasting graphics, the film explores the types of acts of which humankind is capable. -- -- (Source: Berlinale) -- Movie - ??? ??, 2012 -- 374 5.90
Chikyuugai Shounen Shoujo -- -- Production +h. -- ? eps -- Original -- Sci-Fi Space -- Chikyuugai Shounen Shoujo Chikyuugai Shounen Shoujo -- In the year 2045, Internet and artificial intelligence have become widespread in the outer space. Following a massive accident at a space station, a group of children are left behind. Using narrowband and SNS, low intelligence AI, and smartphone-controlled drones, they overcome numerous crises. -- -- (Source: MAL News) -- - - ??? ??, 2022 -- 3,071 N/A -- -- Bounty Dog: Getsumen no Ibu -- -- animate Film -- 2 eps -- Original -- Action Sci-Fi Space -- Bounty Dog: Getsumen no Ibu Bounty Dog: Getsumen no Ibu -- In the future, mankind has colonized the bleak expanses of the moon. Cities now stand proudly where there was once only desolation and emptiness. But there are alien forces that do not want mankind to succeed and only one man can stop them. He is a member of the Bounty Dog Investigation Unit, a high-tech cybernetic mercenary team. -- -- Licensor: -- Manga Entertainment -- OVA - Oct 1, 1994 -- 3,045 5.55
Concrete Revolutio: Choujin Gensou - The Last Song -- -- Bones -- 11 eps -- Original -- Action Sci-Fi Mystery Super Power Demons Supernatural Drama Fantasy -- Concrete Revolutio: Choujin Gensou - The Last Song Concrete Revolutio: Choujin Gensou - The Last Song -- Titans from outer space, life forms from a mystical world, phantoms and goblins from ancient times, cyborgs created by scientists, relics that rose out of the ruins of ancient civilizations. In another Japan, it's not just a question of "what if"—it's a reality. Some of the superhumans choose to keep their identities a secret, while others bask in their superhuman fame. Jiro Hitoyoshi, member of the Superhuman Bureau, keeps track of their doings. -- -- (Source: ANN) -- 30,686 7.04
Concrete Revolutio: Choujin Gensou - The Last Song -- -- Bones -- 11 eps -- Original -- Action Sci-Fi Mystery Super Power Demons Supernatural Drama Fantasy -- Concrete Revolutio: Choujin Gensou - The Last Song Concrete Revolutio: Choujin Gensou - The Last Song -- Titans from outer space, life forms from a mystical world, phantoms and goblins from ancient times, cyborgs created by scientists, relics that rose out of the ruins of ancient civilizations. In another Japan, it's not just a question of "what if"—it's a reality. Some of the superhumans choose to keep their identities a secret, while others bask in their superhuman fame. Jiro Hitoyoshi, member of the Superhuman Bureau, keeps track of their doings. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- 30,686 7.04
Crusher Joe -- -- Sunrise -- 1 ep -- Manga -- Action Sci-Fi Adventure Space -- Crusher Joe Crusher Joe -- Crushers: intergalactic Jacks-of-All-Trades who will take on any assignment for the right price. Crusher Joe heads a small team of these outer space troubleshooters that includes the cyborg Talos, the beautiful Alfin, and the obligatory kid sidekick Ricky. A routine assignment escorting a cryogenically frozen heiress to a medical facility goes awry when the girl goes missing and Joe and his team are left holding the bag. It seems space pirates are trying to play the Crushers for patsies, but Joe doesn’t take kindly to the setup and tracks the pirates to their home world. The four heroes not only have to rescue their human cargo but take down the pirates in the process, which involves a heck of a lot of space dogfights, explosions, and good old-fashioned hand-to-hand combat. -- -- (Source: AniDB) -- -- Licensor: -- AnimEigo, Discotek Media -- Movie - Mar 12, 1983 -- 5,899 6.81
Dai Yamato Zero-gou -- -- JCF -- 5 eps -- Original -- Sci-Fi Space -- Dai Yamato Zero-gou Dai Yamato Zero-gou -- In the galactic group there are more than 100,000,000,000 galaxies, and the Milky Way galaxy, the one which includes Earth's solar system, is only one of these... one of many in the immensity of outer space. -- -- This story starts in the year 3199, when a mighty enemy attacks the Milky Way from a neighbouring galaxy. The enemy engages the combined forces of the Milky Way, an Alliance of many stellar nations, and defeats them one after another. -- -- The remaining Milky Way Alliance forces are reduced to just six fleets. After the Alliance headquarters is destroyed, and when the collapse of the central Milky Way Alliance is imminent, the Great Yamato "Zero" surprises everyone and embarks on a mission to assist the Milky Way Alliance in one last great battle. -- OVA - Mar 31, 2004 -- 1,186 5.73
Doraemon Movie 20: Nobita no Uchuu Hyouryuuki -- -- - -- 1 ep -- - -- Adventure Comedy Fantasy Kids Shounen Space -- Doraemon Movie 20: Nobita no Uchuu Hyouryuuki Doraemon Movie 20: Nobita no Uchuu Hyouryuuki -- After bragging about receiving a space trip ticket from his father, Suneo concedes they would have to wait quite a while until they can actually go. So, Nobita and co. turns to Doraemon for it, but they were given a space simulation game to play together instead. Unfortunately an accident with another gadget occurred, leaving Suneo and Giant trapped inside the game, only to be picked up by someone from outer space. Nobita, Shizuka and Doraemon then pursued the UFO that has the game inside it which took them all to a real space adventure. -- -- (Source: ANN) -- Movie - Mar 6, 1999 -- 3,104 7.06
Eizouken ni wa Te wo Dasu na! -- -- Science SARU -- 12 eps -- Manga -- Adventure Comedy School Seinen -- Eizouken ni wa Te wo Dasu na! Eizouken ni wa Te wo Dasu na! -- Midori Asakusa sees the world a bit differently. Always having her nose in a sketchbook, Asakusa draws detailed landscapes and backgrounds of both the world around her and the one within her boundless imagination. Even the simple act of doodling on a wall evolves into an emergency repair on the outer hull of her spaceship. She is only brought back to reality by her best friend Sayaka Kanamori. The pair are stark opposites, with Asakusa's childlike wonder contrasted by Kanamori's calculated approach to life. -- -- After a chance encounter where the two "save" the young model Tsubame Misuzaki from her overprotective bodyguard, a connection instantly sparks between Asakusa and Misuzaki, as both share an intense passion for art and animation. Whereas Asakusa is interested in backgrounds and settings, Misuzaki loves drawing the human form. Sensing a money-making opportunity, Kanamori suggests that they start an animation club, which they disguise as a motion picture club since the school already has an anime club. Thus begins the trio's journey of producing animation that will awe the world. -- -- From the brilliant mind of Masaaki Yuasa, Eizouken ni wa Te wo Dasu na! is a love letter to animation, wildly creative in its approach, and a testament to the potential of the medium. -- -- 231,001 8.17
Gintama -- -- Sunrise -- 201 eps -- Manga -- Action Comedy Historical Parody Samurai Sci-Fi Shounen -- Gintama Gintama -- The Amanto, aliens from outer space, have invaded Earth and taken over feudal Japan. As a result, a prohibition on swords has been established, and the samurai of Japan are treated with disregard as a consequence. -- -- However one man, Gintoki Sakata, still possesses the heart of the samurai, although from his love of sweets and work as a yorozuya, one might not expect it. Accompanying him in his jack-of-all-trades line of work are Shinpachi Shimura, a boy with glasses and a strong heart, Kagura with her umbrella and seemingly bottomless stomach, as well as Sadaharu, their oversized pet dog. Of course, these odd jobs are not always simple, as they frequently have run-ins with the police, ragtag rebels, and assassins, oftentimes leading to humorous but unfortunate consequences. -- -- Who said life as an errand boy was easy? -- -- -- Licensor: -- Crunchyroll, Sentai Filmworks -- 792,270 8.96
Hi no Tori 2772: Ai no CosmoZone -- -- Tezuka Productions, Toho -- 1 ep -- Manga -- Sci-Fi Adventure Space Drama Romance Fantasy -- Hi no Tori 2772: Ai no CosmoZone Hi no Tori 2772: Ai no CosmoZone -- In the distant future, on a dying Earth, human beings are synthetically produced and raised by artificial intelligence to hold specific roles in society. Among them lives Godo Shingo, a candid young cadet who demonstrates uncommon kindness toward living creatures and robots alike. Although Godo's superiors ridicule him for showing attachment to his nursemaid robot, Olga, he makes quite an impression as a sharpshooter and is entrusted with a special task—to capture the legendary immortal bird Phoenix, which has destroyed countless spaceships. -- -- However, his life changes dramatically after falling in love with Rena, the president's daughter who is also the fiancée of Rock Holmes—the Chief of the Science Department. After the pair fails to elope, they are separated, and Godo is sentenced to prison camp labor. Luckily for him, their companions Olga and Pincho—Rena's alien pet—escape unnoticed and come to his rescue. -- -- Hi no Tori 2772: Ai no CosmoZone follows an engaging adventure in outer space, exploring the idea of selfless love as an unparalleled power. -- -- Movie - Mar 15, 1980 -- 3,195 6.60
Kagaku Ninja-tai Gatchaman -- -- Tatsunoko Production -- 105 eps -- Original -- Action Adventure Sci-Fi Shounen -- Kagaku Ninja-tai Gatchaman Kagaku Ninja-tai Gatchaman -- Due to dangers of decreasing resources and growing pollution, the International Scientific Organization (ISO) is established to improve environmental conditions throughout the world. But an international criminal group, Gallactor, tries to achieve world domination by taking control of the ISO. Gallactor was created by a mysterious being from outer space known as Generalissimo X, who gives orders through its chief commander on Earth, the masked Berg Katse. To fight Gallactor and its robot monsters, the ISO's Dr. Nambu enlists five brave youths into a combat squad called Gatchaman,the Science Commandos. Special scientific powers and dramatic birdlike costumes make the Gatchaman Squad a match for Gallactor, wherever on Earth it may strike. Ken (the Eagle) is the wise leader, assisted by sometimes-foolhardy Joe (the Condor), pretty Jun (the Swan), eager little Jinpei (the Swallow), and strong Ryu (the Horned Owl). Each has individual scientific weapons, but their main power lies in their aircraft, the Phoenix, which can transform itself into a fiery arrow capable of piercing the most massive threats. GATCHAMAN is a series of dynamic action and tension as Ken, Joe, Jun, Jinpei, and Ryu hold themselves in constant readiness to meet each new threat by Gallactor to conquer the world. -- -- (Source: Official Site) -- -- About Battle of the Planets (U.S.) -- -- Licensor: -- ADV Films, Sentai Filmworks -- 8,283 6.96
Kakumeiki Valvrave -- -- Sunrise -- 12 eps -- Original -- Action Military Space Mecha -- Kakumeiki Valvrave Kakumeiki Valvrave -- In the 71st year of the True Era, humans have successfully expanded into space and have started living in independent galactic colonies. The world itself is split between two major nations: the Atlantic Rim United States (ARUS) and the Dorssia Military Pact Federation (Dorssia)—superpowers that wage war against each other on Earth and far into outer space. In this war-torn era, a third faction comprised of Japan and Islands of the Oceanian Republic (JIOR), reside peacefully and prosper economically, maintaining neutrality between themselves and their militant neighbors. -- -- Kakumeiki Valvrave commences in an outer space JIOR colony, where 17-year-old Haruto Tokishima's peaceful life is turned upside down as a sudden Dorssian fleet breaches the neutral colony. Their objective is to seize the Valvraves: powerful, but rumored mechanized weapons hidden deep within Haruto's school, Sakimori Academy. In the ensuing chaos, Haruto stumbles upon one of the targeted Valvraves. With his friends' lives in peril, Haruto enters the mecha and seals a contract for its power in exchange for his humanity. With the aid of L-elf—an enigmatic Dorssian agent and gifted strategist—Haruto and the Valvrave initiate a revolution to liberate the world. -- -- -- Licensor: -- Aniplex of America -- TV - Apr 12, 2013 -- 146,237 7.16
Kanata no Astra -- -- Lerche -- 12 eps -- Manga -- Sci-Fi Adventure Space Shounen -- Kanata no Astra Kanata no Astra -- In the year 2063, space travel is feasible and commercially available. As the cheerful Aries Spring arrives at the spaceport to attend a camp on the distant planet McPa, her purse is suddenly snatched by a reckless thief. Luckily, the athletic Kanata Hoshijima is able to retrieve it for her, and Aries soon discovers that he is among the group of teenagers who will be travelling with her on the excursion as team B-5. -- -- Upon arriving at their campsite, the group's trip takes a turn for the worse when a strange sphere of black light sucks them into the vast reaches of outer space. Stranded with seemingly no hope, they find an abandoned ship nearby that provides them with the means to return home. However, they soon discover that they are not as close to their campsite as they initially thought, but are in fact thousands of light-years away from home. -- -- With this realization, the nine members must cautiously manage their resources, maintain their strength, and unite as one to conquer the darkness of space together. While the reason behind their trip's sudden obstruction remains unknown, they nevertheless embark on the treacherous voyage back home aboard their new ship, the Astra. -- -- 208,590 8.14
Kanata no Astra -- -- Lerche -- 12 eps -- Manga -- Sci-Fi Adventure Space Shounen -- Kanata no Astra Kanata no Astra -- In the year 2063, space travel is feasible and commercially available. As the cheerful Aries Spring arrives at the spaceport to attend a camp on the distant planet McPa, her purse is suddenly snatched by a reckless thief. Luckily, the athletic Kanata Hoshijima is able to retrieve it for her, and Aries soon discovers that he is among the group of teenagers who will be travelling with her on the excursion as team B-5. -- -- Upon arriving at their campsite, the group's trip takes a turn for the worse when a strange sphere of black light sucks them into the vast reaches of outer space. Stranded with seemingly no hope, they find an abandoned ship nearby that provides them with the means to return home. However, they soon discover that they are not as close to their campsite as they initially thought, but are in fact thousands of light-years away from home. -- -- With this realization, the nine members must cautiously manage their resources, maintain their strength, and unite as one to conquer the darkness of space together. While the reason behind their trip's sudden obstruction remains unknown, they nevertheless embark on the treacherous voyage back home aboard their new ship, the Astra. -- -- -- Licensor: -- Funimation -- 208,590 8.14
Kuromukuro -- -- P.A. Works -- 26 eps -- Original -- Action Sci-Fi Mecha -- Kuromukuro Kuromukuro -- During the dawn of the 21st century, the United Nations Kurobe Research Institute was established in Japan to investigate an ancient artifact, which was discovered during the construction of the Kurobe Dam. Scientists from around the world have gathered in the facility to study the object, while their children enjoy their everyday lives attending Mt. Tate International Senior High School. -- -- Yukina Shirahane, a reserved high school girl, is the daughter of the facility's head scientist. While visiting her mother at the facility, Yukina manages to solve part of the artifact's puzzle. To her surprise, what appears before her is Kennosuke Tokisada Ouma, a young samurai from the Sengoku era. -- -- As a threat approaches from outer space, Yukina, along with Kennosuke, finds herself defending Earth against the invading forces. Along the way, she discovers the mystery behind Kennosuke and the reason he is determined to protect her. -- -- 115,000 7.19
Kuromukuro -- -- P.A. Works -- 26 eps -- Original -- Action Sci-Fi Mecha -- Kuromukuro Kuromukuro -- During the dawn of the 21st century, the United Nations Kurobe Research Institute was established in Japan to investigate an ancient artifact, which was discovered during the construction of the Kurobe Dam. Scientists from around the world have gathered in the facility to study the object, while their children enjoy their everyday lives attending Mt. Tate International Senior High School. -- -- Yukina Shirahane, a reserved high school girl, is the daughter of the facility's head scientist. While visiting her mother at the facility, Yukina manages to solve part of the artifact's puzzle. To her surprise, what appears before her is Kennosuke Tokisada Ouma, a young samurai from the Sengoku era. -- -- As a threat approaches from outer space, Yukina, along with Kennosuke, finds herself defending Earth against the invading forces. Along the way, she discovers the mystery behind Kennosuke and the reason he is determined to protect her. -- -- -- Licensor: -- Ponycan USA -- 115,000 7.19
Kyoukaisenjou no Horizon -- -- Sunrise -- 13 eps -- Light novel -- Action Sci-Fi Fantasy -- Kyoukaisenjou no Horizon Kyoukaisenjou no Horizon -- In the far future, humans abandon a devastated Earth and traveled to outer space. However, due to unknown phenomenon that prevents them from traveling into space, humanity returns to Earth only to find it inhospitable except for Japan. -- -- To accommodate the entire human population, pocket dimensions are created around Japan to house in the populace. In order to find a way to return to outer space, the humans began reenacting human history according to the Holy book Testament. But in the year 1413 of the Testament Era, the nations of the pocket dimensions invade and conquer Japan, dividing the territory into feudal fiefdoms and forcing the original inhabitants of Japan to leave. -- -- It is now the year 1648 of the Testament Era, the refugees of Japan now live in the city ship Musashi, where it constantly travels around Japan while being watched by the Testament Union, the authority that runs the re-enactment of history. However, rumors of an apocalypse and war begin to spread when the Testament stops revealing what happens next after 1648. -- -- Taking advantage of this situation, Toori Aoi, head of Musashi Ariadust Academy's Supreme Federation and President of the student council, leads his fellow classmates to use this opportunity to regain their homeland. -- -- (Source: Wikipedia) -- -- Licensor: -- Sentai Filmworks -- 156,554 7.08
Mobile Suit Gundam: Char's Counterattack -- -- Studio Hibari, Sunrise -- 1 ep -- Novel -- Military Sci-Fi Space Drama Mecha -- Mobile Suit Gundam: Char's Counterattack Mobile Suit Gundam: Char's Counterattack -- The year is Universal Century 0093. Char Aznable has taken command of Neo Zeon, the rebels of outer space. He firmly believes that humankind can only achieve peace by relocating to space. Thus, he plans to crash the giant asteroid Axis into Earth and plunge the planet into an uninhabitable winter. Char also eagerly anticipates this opportunity to settle a 14-year rivalry with Amuro Ray. The two have been reluctant allies at times, but Char has never forgiven Amuro for causing the death of one of his comrades during the One Year War. -- -- Only the Earth Federation's Londo Bell Unit has the power to stop Char from fulfilling his dangerous goal. Leading the defense of Earth is veteran captain Bright Noa and Amuro Ray with the latest Nu Gundam mobile suit. In this thrilling conclusion to the original Gundam series, Londo Bell engages in a final conflict with Neo Zeon that will decide the fate of Earth and end this long-standing rivalry—once and for all. -- -- -- Licensor: -- Bandai Entertainment -- Movie - Mar 12, 1988 -- 34,988 7.68
Mobile Suit Gundam: Hathaway's Flash -- -- Sunrise -- 1 ep -- Novel -- Action Military Sci-Fi Space Drama Mecha -- Mobile Suit Gundam: Hathaway's Flash Mobile Suit Gundam: Hathaway's Flash -- —Do you know the Nejen? -- If you know it, then I'll take you there— -- -- The year is U.C. 0105. Twelve years have passed since the end of the second Neo Zeon War (Char's Rebellion). Even after "the Axis Shock," which seemed to indicate the future of humanity and the Universal Century, the world is still in a chaotic situation where intermittent military conflicts continue to break out. The Earth Federation government is more corrupt than ever, and its leadership has not only accelerated Earth's pollution, but also implemented an inhuman "Man Hunting" policy in which civilians are forcibly exiled to outer space. -- -- The anti-Federation government organization "Mafty," led by someone called "Mafty Navue Erin," has taken a stand against the corruption of the Earth Sphere. Mafty carries out fierce acts of terrorism, assassinating high officials of the Federation government one after another, but it gains a certain level of support from the populace who are growing more opposed to the Federation government. -- -- The person who calls himself "Mafty" and leads this organization is Hathaway Noa, the son of Bright Noa, an officer of the Earth Federation Forces who once participated in the One Year War. Hathaway himself joined the forces trying to stop Char’s Rebellion. With firsthand knowledge of the ideals and ideologies of Amuro Ray and Char Aznable, he has become a warrior following in their footsteps, and plans to clear a path forward through armed resistance. His destiny, however, is drastically altered as he encounters the Federation Forces officer Kenneth Sleg and a mysterious young beauty named Gigi Andalucia. -- -- (Source: Gundam.info) -- Movie - May 7, 2021 -- 6,999 N/A -- -- MD Geist II: Death Force -- -- Zero-G Room -- 1 ep -- Original -- Action Military Sci-Fi Mecha -- MD Geist II: Death Force MD Geist II: Death Force -- After unleashing the Death Force machines all over the planet Jerra, Geist has kept himself busy by dismantling them one by one. But now he faces a formidable opponent in the form of Krauser, another M.D.S. (Most Dangerous Soldier) who has aligned himself as the only savior of mankind. -- -- (Source: ANN) -- -- Licensor: -- Central Park Media -- OVA - Mar 1, 1996 -- 6,817 5.03
Mobile Suit Gundam: Hathaway's Flash -- -- Sunrise -- 1 ep -- Novel -- Action Military Sci-Fi Space Drama Mecha -- Mobile Suit Gundam: Hathaway's Flash Mobile Suit Gundam: Hathaway's Flash -- —Do you know the Nejen? -- If you know it, then I'll take you there— -- -- The year is U.C. 0105. Twelve years have passed since the end of the second Neo Zeon War (Char's Rebellion). Even after "the Axis Shock," which seemed to indicate the future of humanity and the Universal Century, the world is still in a chaotic situation where intermittent military conflicts continue to break out. The Earth Federation government is more corrupt than ever, and its leadership has not only accelerated Earth's pollution, but also implemented an inhuman "Man Hunting" policy in which civilians are forcibly exiled to outer space. -- -- The anti-Federation government organization "Mafty," led by someone called "Mafty Navue Erin," has taken a stand against the corruption of the Earth Sphere. Mafty carries out fierce acts of terrorism, assassinating high officials of the Federation government one after another, but it gains a certain level of support from the populace who are growing more opposed to the Federation government. -- -- The person who calls himself "Mafty" and leads this organization is Hathaway Noa, the son of Bright Noa, an officer of the Earth Federation Forces who once participated in the One Year War. Hathaway himself joined the forces trying to stop Char’s Rebellion. With firsthand knowledge of the ideals and ideologies of Amuro Ray and Char Aznable, he has become a warrior following in their footsteps, and plans to clear a path forward through armed resistance. His destiny, however, is drastically altered as he encounters the Federation Forces officer Kenneth Sleg and a mysterious young beauty named Gigi Andalucia. -- -- (Source: Gundam.info) -- Movie - May 7, 2021 -- 6,999 N/A -- -- Vandread: Taidou-hen -- -- Gonzo -- 1 ep -- Original -- Action Adventure Comedy Ecchi Mecha Sci-Fi Space -- Vandread: Taidou-hen Vandread: Taidou-hen -- Vandread The First Stage (season one) was immediately followed up by this TV special. This TV special, also known as Vandread Taidouhen Stage (The Movement Stage) was a recap of the first 13 episodes with additional footage. So, Vandread Taidouhen is not really a bridge between Vandread The First Stage and Vandread The Second Stage (season two). It was made to bring new viewers up to date as to what happened during the first season -- -- (Source: AniDB) -- -- Licensor: -- Funimation -- OVA - Jan 21, 2001 -- 6,833 6.79
Mobile Suit Gundam: Iron-Blooded Orphans -- -- Sunrise -- 25 eps -- Original -- Action Drama Mecha Sci-Fi Space -- Mobile Suit Gundam: Iron-Blooded Orphans Mobile Suit Gundam: Iron-Blooded Orphans -- Over three hundred years have passed since the Calamity War, the great conflict between Earth and its outer space colonies. Now Earth is ruled over by four economic blocs, and the military organization Gjallarhorn is responsible for keeping the peace. Mars, on the other hand, depends heavily on Earth's economy. -- -- Horrified by the appalling living conditions that Mars' inhabitants have to bear, Kudelia Aina Bernstein, a young aristocrat from the Chryse Autonomous Region, gets involved in the Red Planet's independence movement. She hires the services of a local company, Chryse Guard Security (CGS), to escort her on the journey to Earth to negotiate economic conditions with the earthly bloc that controls the region. The Third Army Division—consisting of Mikazuki Augus, Orga Itsuka, and many other child soldiers—are chosen to protect her. -- -- When Gjallarhorn attacks the CGS facilities to assassinate the young revolutionary threatening their interests, Orga and his comrades must not let the attackers accomplish their goal—in fact, Gjallarhorn's actions might turn out to be the unintentional catalyst that leads the children to be the forgers of their own destiny. -- -- -- Licensor: -- Funimation -- 172,819 8.03
Moonlight Mile 1st Season: Lift Off -- -- Studio Hibari -- 12 eps -- Manga -- Adventure Drama Sci-Fi Space -- Moonlight Mile 1st Season: Lift Off Moonlight Mile 1st Season: Lift Off -- After scaling Mt. Everest, mountain climbing partners Saruwatari Gorou and "Lostman" Jack F. Woodbridge see the ISA Space Station, and each vows to make the trek into outerspace. When Helium 3, a new energy source, is discovered on the moon, NASA forms a new project named "Nexus" to harness that energy for use on earth. This is the story of the two and the paths they take to see their dream become a reality in the quest to harness the next-generation energy source. -- -- (Source: ANN) -- -- Licensor: -- ADV Films, Funimation -- TV - Mar 4, 2007 -- 9,407 7.17
Moonrise -- -- Wit Studio -- ? eps -- Original -- Sci-Fi Space -- Moonrise Moonrise -- "Moonrise" will portray the lives of two men, Jack and Al, as they confront various hardships in the vast world of outer space. -- -- (Source: Amazon) -- - - ??? ??, ???? -- 1,147 N/A -- -- Mugen Kouro -- -- Gonzo, Production I.G -- 4 eps -- Game -- Action Sci-Fi Space -- Mugen Kouro Mugen Kouro -- The software developers Platinum Games and Sega have scheduled their Mugen Kōro - Infinite Space science-fiction roleplaying game for the Nintendo DS portable console next spring and announced the October launch of animated short films for the project. The game centers around Yūrī, a young man who journeys across lawless space and becomes a spaceship captain. The animation studios GONZO and Production I.G are producing short movies to promote the game and develop its world and storyline. The first of the movies will premiere at the Tokyo Game Show on October 9 and then will run on the game's official website on October 17. -- -- (Source: ANN) -- ONA - Oct 9, 2008 -- 1,139 5.14
Narue no Sekai -- -- Studio Live -- 12 eps -- Manga -- Comedy Romance Sci-Fi -- Narue no Sekai Narue no Sekai -- Meet Narue, an adorable schoolgirl with a secret. She's really an alien with powers right out of a sci-fi comic! But growing up is never easy, and sometimes it doesn't help when you're from outer space. Join our spunky heroine as she faces androids, alien invaders, and her first date with the boy next door. It's the sci-fi comedy that's a direct hit to your heart! -- -- (Source: Central Park Media) -- -- Licensor: -- ADV Films, Central Park Media -- 16,491 6.57
Ookami Shoujo to Kuro Ouji -- -- TYO Animations -- 12 eps -- Manga -- Comedy Romance School Shoujo -- Ookami Shoujo to Kuro Ouji Ookami Shoujo to Kuro Ouji -- Erika Shinohara has taken to lying about her romantic exploits to earn the respect of her new friends. So when they ask for a picture of her "boyfriend," she hastily snaps a photo of a handsome stranger, whom her friends recognize as the popular and kind-hearted Kyouya Sata. -- -- Trapped in her own web of lies and desperately trying to avoid humiliation, Erika explains her predicament to Kyouya, hoping he will pretend to be her boyfriend. But Kyouya is not the angel he appears to be: he is actually a mean-spirited sadist who forces Erika to become his "dog" in exchange for keeping her secret. -- -- Begrudgingly accepting his deal, Erika soon begins to see glimpses of the real Kyouya beneath the multiple layers of his outer persona. As she finds herself falling for him, she can't help but question if he will ever feel the same way about her. Will Kyouya finally make an honest woman out of Erika, or is she destined to be a "wolf girl" forever? -- -- -- Licensor: -- Sentai Filmworks -- 355,961 7.14
Ore, Twintail ni Narimasu. -- -- Production IMS -- 12 eps -- Light novel -- Action Comedy Romance Fantasy School Shounen -- Ore, Twintail ni Narimasu. Ore, Twintail ni Narimasu. -- Twintails: the glory of all mankind—or at least that is what first-year high school student Souji Mitsuka believes. At school, Souji spends most of his time daydreaming and rating girls' twintails, even going as far as creating a club dedicated to the hairstyle. His obsession does not go unnoticed, however; when monsters from outer space attack Earth and claim the world's twintails for themselves, a strange woman named Twoearle enlists Souji to fight back using twintails of his own! -- -- By transforming into the twin-tailed warrior Tail Red, Souji combats the vicious alien organization known as Ultimegil, whose main goal is to colonize Earth and steal everyone's spiritual energy, or "attribute power." Alongside fellow twin-tailed fighters Aika Tsube and Erina Shindou, Souji must find a way to defeat the invading army and defend the twintails he holds so dear. -- -- 133,197 6.49
Ore, Twintail ni Narimasu. -- -- Production IMS -- 12 eps -- Light novel -- Action Comedy Romance Fantasy School Shounen -- Ore, Twintail ni Narimasu. Ore, Twintail ni Narimasu. -- Twintails: the glory of all mankind—or at least that is what first-year high school student Souji Mitsuka believes. At school, Souji spends most of his time daydreaming and rating girls' twintails, even going as far as creating a club dedicated to the hairstyle. His obsession does not go unnoticed, however; when monsters from outer space attack Earth and claim the world's twintails for themselves, a strange woman named Twoearle enlists Souji to fight back using twintails of his own! -- -- By transforming into the twin-tailed warrior Tail Red, Souji combats the vicious alien organization known as Ultimegil, whose main goal is to colonize Earth and steal everyone's spiritual energy, or "attribute power." Alongside fellow twin-tailed fighters Aika Tsube and Erina Shindou, Souji must find a way to defeat the invading army and defend the twintails he holds so dear. -- -- -- Licensor: -- Funimation -- 133,197 6.49
Planetes -- -- Sunrise -- 26 eps -- Manga -- Drama Romance Sci-Fi Seinen Space -- Planetes Planetes -- In 2075, space travel is no longer just a dream, but an everyday reality for mankind. Advancements in science and technology have led to the colonization of the moon, the commercialization of outer space, and the formation of large space corporations. Ai Tanabe, an upbeat woman whose interests lie in the cosmos, joins Technora Corporation as a member of their Debris Section, a department dedicated to the removal of dangerous space junk between the orbits of the Earth and Moon. -- -- However, Ai soon discovers how unappreciated her job is. As the laughingstock of Technora, the Debris Section is severely understaffed, poorly funded, and is forced to use a dilapidated spaceship nicknamed the "Toy Box" for debris retrieval. Undeterred, Ai perseveres and gradually becomes acquainted with the strange personalities that make up the Debris Section's staff, such as the bumbling but good-natured chief clerk Philippe Myers; the mysterious and tight-lipped temp worker Edelgard Rivera; and the hotheaded and passionate Hachirouta Hoshino, who longs for a spaceship to call his own. -- -- Planetes is an unconventional sci-fi series that portrays the vastness of space as a backdrop for the personal lives of ordinary people—people who may have been born on Earth, but whose hopes and dreams lie amongst the stars. -- -- -- Licensor: -- Bandai Entertainment -- 200,479 8.30
Scan2Go -- -- SynergySP -- 52 eps -- Original -- Game Cars Space Kids -- Scan2Go Scan2Go -- Sometime in the near future, in an age in which we have established contact and communications with planets outside our galaxy, Scan2Go has become a huge phenomenon throughout all of outer space. Giant races are held at every locality, with each racer gunning for the title of the universe's number one racer! -- -- The main character in the series, Kazuya, possesses the power of the eagle, performed well with his blazing, innate power commanding his falconine beast spirit. He competes in a tournament, the "Pro-Racer Exhibition Race.", but was no match for the other teams that had won their way through the competitive Space Preliminaries. -- -- Realizing the difficult obstacles that lie before them, Kazuya and his friends leave the small Earth behind and set off on a universe-wide quest to hone their skills as warriors! -- -- Licensor: -- Cookie Jar Entertainment -- TV - Aug 9, 2010 -- 2,232 6.10
Seihou Tenshi Angel Links -- -- Sunrise -- 13 eps -- Novel -- Action Adventure Space Comedy Romance Drama Sci-Fi -- Seihou Tenshi Angel Links Seihou Tenshi Angel Links -- Li Meifon is the head of a free, no expenses paid protection/security agency for escorting ships across outer space. Though only 16, she posesses great skill and leadership qualities while commanding her crew aboard their ship, the "Angel Links." However, some unpleasant memories begin to trouble her and she starts questioning her own past and reason for existence. Join Li Meifon and the rest of the Angel Links crew on their adventures through the Oracion star system as they battle pirates, government organizations, and a Tao master, all while finally uncovering Meifon's dark and mysterious past. -- -- Licensor: -- Bandai Entertainment, Funimation -- 7,571 5.96
Sei Juushi Bismarck -- -- Studio Pierrot -- 51 eps -- Original -- Action Sci-Fi Adventure Space Mecha -- Sei Juushi Bismarck Sei Juushi Bismarck -- In the distant future, humanity has explored beyond Earth and colonized both the inner and outer planets of the Solar System. In order to protect the colonies and maintain law and order in the solar system, the Earth Federation Government (EFG) was created. Soon, many settlers started to resent the EFG's and its sphere of influence, straining the relationship between the central government and the colonies. -- -- While a strained peace was being forged between Earth and the colonies, a race of non-human creatures known as Deathcula invaded the System. Without provocation, they attacked the colonies and killed many of the colonists. The EFG quickly realized that the Deathcula were technologically superior and their forces were hopelessly matched. In order to have a chance at survival, Dr. Charles Louvre developed a transformable starship known as the Bismarck. -- -- Knowing that an advanced team of specialists were required to operate the Bismarck, four individuals came together and were charged with keeping the outer colonies safe from further Deathcula attacks. -- -- (Source: Wikipedia) -- TV - Oct 7, 1984 -- 4,537 7.22
Shingeki no Kyojin -- -- Wit Studio -- 25 eps -- Manga -- Action Military Mystery Super Power Drama Fantasy Shounen -- Shingeki no Kyojin Shingeki no Kyojin -- Centuries ago, mankind was slaughtered to near extinction by monstrous humanoid creatures called titans, forcing humans to hide in fear behind enormous concentric walls. What makes these giants truly terrifying is that their taste for human flesh is not born out of hunger but what appears to be out of pleasure. To ensure their survival, the remnants of humanity began living within defensive barriers, resulting in one hundred years without a single titan encounter. However, that fragile calm is soon shattered when a colossal titan manages to breach the supposedly impregnable outer wall, reigniting the fight for survival against the man-eating abominations. -- -- After witnessing a horrific personal loss at the hands of the invading creatures, Eren Yeager dedicates his life to their eradication by enlisting into the Survey Corps, an elite military unit that combats the merciless humanoids outside the protection of the walls. Based on Hajime Isayama's award-winning manga, Shingeki no Kyojin follows Eren, along with his adopted sister Mikasa Ackerman and his childhood friend Armin Arlert, as they join the brutal war against the titans and race to discover a way of defeating them before the last walls are breached. -- -- -- Licensor: -- Funimation -- 2,727,137 8.50
Shingeki no Kyojin Season 2 -- -- Wit Studio -- 12 eps -- Manga -- Action Military Mystery Super Power Drama Fantasy Shounen -- Shingeki no Kyojin Season 2 Shingeki no Kyojin Season 2 -- For centuries, humanity has been hunted by giant, mysterious predators known as the Titans. Three mighty walls—Wall Maria, Rose, and Sheena—provided peace and protection for humanity for over a hundred years. That peace, however, was shattered when the Colossus Titan and Armored Titan appeared and destroyed the outermost wall, Wall Maria. Forced to retreat behind Wall Rose, humanity waited with bated breath for the Titans to reappear and destroy their safe haven once more. -- -- In Shingeki no Kyojin Season 2, Eren Yeager and others of the 104th Training Corps have just begun to become full members of the Survey Corps. As they ready themselves to face the Titans once again, their preparations are interrupted by the invasion of Wall Rose—but all is not as it seems as more mysteries are unraveled. As the Survey Corps races to save the wall, they uncover more about the invading Titans and the dark secrets of their own members. -- -- -- Licensor: -- Funimation -- 1,759,438 8.47
Shingeki no Kyojin Season 3 Part 2 -- -- Wit Studio -- 10 eps -- Manga -- Action Drama Fantasy Military Mystery Shounen Super Power -- Shingeki no Kyojin Season 3 Part 2 Shingeki no Kyojin Season 3 Part 2 -- Seeking to restore humanity's diminishing hope, the Survey Corps embark on a mission to retake Wall Maria, where the battle against the merciless "Titans" takes the stage once again. -- -- Returning to the tattered Shiganshina District that was once his home, Eren Yeager and the Corps find the town oddly unoccupied by Titans. Even after the outer gate is plugged, they strangely encounter no opposition. The mission progresses smoothly until Armin Arlert, highly suspicious of the enemy's absence, discovers distressing signs of a potential scheme against them. -- -- Shingeki no Kyojin Season 3 Part 2 follows Eren as he vows to take back everything that was once his. Alongside him, the Survey Corps strive—through countless sacrifices—to carve a path towards victory and uncover the secrets locked away in the Yeager family's basement. -- -- -- Licensor: -- Funimation -- 1,244,399 9.11
Soukyuu no Fafner: Dead Aggressor - Exodus -- -- I.Gzwei, Xebec -- 13 eps -- Original -- Action Drama Mecha Military Sci-Fi -- Soukyuu no Fafner: Dead Aggressor - Exodus Soukyuu no Fafner: Dead Aggressor - Exodus -- 2150 AD. The battle against the silicon-based Festums from outer space reaches a new phase. Fragments of the North Pole Mir were scattered throughout the world. Eventually, they began to act on their own as independent Mirs. Most hated humanity and attacked them, but some chose to coexist with mankind. Some with the same way of thinking existed within the human race, as well: those who were both human and Festum. They added to the chaos of the battle and brought about even more hatred. -- -- (Source: Crunchyroll) -- 19,101 7.38
Space Fantasia 2001 Nights -- -- TMS Entertainment -- 1 ep -- Manga -- Drama Sci-Fi Seinen Space -- Space Fantasia 2001 Nights Space Fantasia 2001 Nights -- Based on Yukinobu Hoshino's 1984 manga in "Action Comics; shot in "Super Perspective Technique". -- It is the 21st century, and two young people were chosen. Adam was sent off into a space ship and was sent off into outer space... -- -- (Source: ANN, AniDB) -- OVA - Jun 21, 1987 -- 2,512 6.25
Uchuu no Hou: Reimei-hen -- -- HS Pictures Studio -- 1 ep -- Original -- Sci-Fi Space -- Uchuu no Hou: Reimei-hen Uchuu no Hou: Reimei-hen -- University students, Ray, Anna, Tyler, Halle, and Eisuke are enjoying college life and pursuing their dreams, but in reality, They have a secret mission, to fight against invading Reptilians from outer space. One day, Ray travels back in time to 330 million years ago on Earth, to find his missing friend Tyler who has fallen into a trap set by the evil alien, Dahar. During that time, Alpha, the God of the Earth, was planning to create a new civilization on Earth and invited Queen Zamza and her fellow Reptilian from the planet Zeta, to Earth. -- -- What is the intention of Dahar? What will happen to Ray and Tyler? -- -- And what is “the plan of the God of the Earth"? -- -- (Source: Eleven Arts) -- Movie - Oct 12, 2018 -- 1,370 5.42
Uchuu no Senshi -- -- Sunrise -- 6 eps -- Book -- Space Mecha Military Sci-Fi Shounen -- Uchuu no Senshi Uchuu no Senshi -- Johnny Rico is a high school student living in Buenos Aires, who doesn't know what to do with his future life. When his friend Carl and his love Carmen, whom he grew up with, join the Federal Military, he does too enlist in the hope to chase after his love into space. However, a war is brewing on the outer planets with a strange bug-like alien enemy and Johnny is thrust into conflict. -- -- (Source: AniDB) -- OVA - Oct 25, 1988 -- 4,856 6.20
UFO Princess Valkyrie -- -- TNK -- 12 eps -- Manga -- Comedy Ecchi Magic Sci-Fi -- UFO Princess Valkyrie UFO Princess Valkyrie -- UFO Princess Warukyure, aka UFO Princess Walkyrie is about a princess from outer space who accidentally crashes on earth, where Kazuto desperately tries to maintain the public bath of his grandfather. Due to circumstances, Kazuto receives part of princess Walkyrie's soul which forces her to stay there with him. But that's not the only problem ... because her soul lost strength, the princess transforms both mentally and physically into a little kid! -- -- (Source: AniDB) -- -- Licensor: -- ADV Films -- 17,350 6.74
UQ Holder!: Mahou Sensei Negima! 2 -- -- J.C.Staff -- 12 eps -- Manga -- Action Sci-Fi Magic Fantasy Shounen -- UQ Holder!: Mahou Sensei Negima! 2 UQ Holder!: Mahou Sensei Negima! 2 -- Touta Konoe is an ordinary boy raised in a small rural town. His mundane life suddenly changes when his mentor, Katherine McDowell, reveals herself to be a vampire; after saving Touta from a mortal wound, she causes him to become immortal as well. -- -- Already yearning to explore the world, young Touta finally puts his dream to ascend to the top of Amanomihashira—a tower that leads to outer space—into realization. Along the way, he finds a secret society filled with immortals just like him called "UQ Holders." Gaining new comrades and mentorship along the way, Touta embarks on his own unique, magical adventure. -- -- 142,912 6.98
UQ Holder!: Mahou Sensei Negima! 2 -- -- J.C.Staff -- 12 eps -- Manga -- Action Sci-Fi Magic Fantasy Shounen -- UQ Holder!: Mahou Sensei Negima! 2 UQ Holder!: Mahou Sensei Negima! 2 -- Touta Konoe is an ordinary boy raised in a small rural town. His mundane life suddenly changes when his mentor, Katherine McDowell, reveals herself to be a vampire; after saving Touta from a mortal wound, she causes him to become immortal as well. -- -- Already yearning to explore the world, young Touta finally puts his dream to ascend to the top of Amanomihashira—a tower that leads to outer space—into realization. Along the way, he finds a secret society filled with immortals just like him called "UQ Holders." Gaining new comrades and mentorship along the way, Touta embarks on his own unique, magical adventure. -- -- -- Licensor: -- Sentai Filmworks -- 142,912 6.98
Urara Meirochou -- -- J.C.Staff -- 12 eps -- 4-koma manga -- Slice of Life Comedy Fantasy Seinen -- Urara Meirochou Urara Meirochou -- Labyrinth Town is a legendary city composed of ten districts, home to witches and diviners alike. In the outermost district of this maze, many young girls begin training to join the ranks of the "Urara," a group of women known far and wide for their ability to divine the answers to the world's most difficult questions. Chiya, a wild girl raised amongst the animals in the mountains, is invited to take her rightful place as a first rank urara. By joining them, she hopes to divine the location of her long-lost mother. -- -- Chiya quickly makes three friends: studious Kon Tatsumi, aspiring witch Koume Yukimi, and reticent Nono Natsume. Armed with only their own ingenuity and a vague connection to the gods, they begin their journey in the way of the urara. -- -- -- Licensor: -- Sentai Filmworks -- 108,856 7.13
Vampire Hunter -- -- Madhouse -- 4 eps -- Game -- Action Adventure Supernatural Drama Vampire Fantasy -- Vampire Hunter Vampire Hunter -- The world is a dark, brooding place populated by humans, but ruled in reality by powerful beings known as the Darkstalkers, and there is constant conflict between them as they try to determine who is the most powerful of them all. Zombies, vampires, werewolves - all of them compete in contests of strength and sheer will to attain their own personal goals. -- -- All of this becomes moot when a race of Aztec robots called the Huitzil decide that humanity isn't worth saving, and start waging war on the world, while in the sky, a solar god from outer space plots the conquest of Earth. And the Darkstalkers must become unwilling allies in order to save the world. -- -- (Source: AnimeNfo) -- -- Licensor: -- Discotek Media, VIZ Media -- OVA - Mar 21, 1997 -- 14,746 6.62
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1933 Outer Banks hurricane
Acute zonal occult outer retinopathy
Adrie Wouters
Ad Wouters
Alexander Souter
Alos Wouters
Ange Auguste Joseph de Laborde de Boutervilliers
A Stitch in Time (The Outer Limits)
Bacterial outer membrane
Bacterial outer membrane vesicles
Barney in Outer Space
Battle in Outer Space
Berlin Outer Freight Ring
Berlin outer ring
Bloodsuckers from Outer Space
Blues shouter
Boutersem
Brian Souter
Canton of La Souterraine
Captain Underpants and the Invasion of the Incredibly Naughty Cafeteria Ladies from Outer Space (and the Subsequent Assault of the Equally-Evil Lunchroom Zombie Nerds)
Cejay Outerbridge
Colonization of the outer Solar System
Come-outer
Constantine B. Scouteris
CountdownTime in Outer Space
Couter
Dave Souter
David Henry Souter
David Souter
Dsi Bouterse
Disco Beaver from Outer Space
DoDo, The Kid from Outer Space
Donaghmore Souterrain
Dranouter
Drumlohan Souterrain and Ogham Stones
Duluth South Breakwater Outer Light
Earth's outer core
Elattoneura souteri
English Pouter
Ensay (Outer Hebrides)
Eugenius Harvey Outerbridge
Every Boy's Book of Outer Space Stories
Evil Brain from Outer Space
Finnis souterrain
Fire Maidens from Outer Space
Five Find-Outers
Flodaigh (Outer Loch Rg)
Flora and fauna of the Outer Hebrides
Flying Saucers from Outer Space
Folk Dranouter
Frans Wouters
Fritz Houtermans
Galidor: Defenders of the Outer Dimension
Gavin Souter
Gayniggers from Outer Space
Good News From Outer Space
Grand Marais Harbor of Refuge Inner and Outer Lights
Grave Robbers from Outer Space
Harris, Outer Hebrides
History of the Outer Hebrides
Holden Outerwear
Homeboys in Outer Space
I Married a Monster from Outer Space
Improved Outer Tactical Vest
Inner Crail to Outer Space
Innerouter directions
Invasion From Outer Space
It Came from Outer Space
It Came from Outer Space!
It Came from Outer Space (book)
Jan Wouters (legal scholar)
Jan Woutersz van Cuyck
Jianguomen Outer Street
John Bulloch Souter
John Souter
Jose Chung's From Outer Space
Joseph Outerbridge
Joseph Wouters
Kabouter
Kabouters
Kabouter Wesley
Killer Klowns from Outer Space
Killer Klowns from Outer Space (album)
K-outerplanar graph
Krekel van der Woerd Wouterse
Leonard Nimoy Presents Mr. Spock's Music from Outer Space
Leonard Outerbridge
List of fictional astronauts (exploration of outer Solar System)
List of listed buildings in the Outer Hebrides
List of outerwear
List of The Outer Limits (1963 TV series) episodes
List of The Outer Limits (1995 TV series) episodes
List of The Outer Limits episodes
Little Orbit the Astrodog and the Screechers from Outer Space
Logy Bay-Middle Cove-Outer Cove
London Outer Orbital Path
Lower Moutere
Lucy DeCoutere
Luiz Outerelo
Man in Outer Space
Mary Ewing Outerbridge
Metric outer measure
Metropolitan Area Outer Underground Discharge Channel
Mitochondrial outer membrane permeabilization
Morons from Outer Space
Night Caller from Outer Space
Opoutere
Oronsay, Outer Hebrides
Outer automorphism group
Outer bailey
Outer Banks
Outer Barrier
Outer billiard
Outer Brewster Island
Outerbridge
Outerbridge Crossing
Outerbridge Horsey
Outerbridge Reach
Outer Circle
Outer Circle (London)
Outer Circle Trail
Outer Coastal Plain AVA
Outer Coast College
Outer coat
Outer Comstock, Syracuse, New York
Outer Continental Shelf
Outer Continental Shelf Transboundary Hydrocarbon Agreements Authorization Act
Outer Critics Circle Award
Outercurve Foundation
Outer darkness
Outer Delhi (Lok Sabha constituency)
Outer Drive Bridge
Outer ear
Outer enamel epithelium
Outer-grazer
Outer Harbor, South Australia
Outer Harbour
Outer Harbour Ferry Terminal
Outer Hebrides
Outer House
Outer Island
Outer Island (Connecticut)
Outer Island Light
Outer Islands of Mauritius
Outer Islands (Seychelles)
Outer Isolation
Outer Kitsissut
Outer Lands
Outer loop
Outer Manchuria
Outer measure
Outer membrane
Outer membrane efflux proteins
Outer membrane phospholipase A1
Outer membrane polysaccharide transporter
Outer membrane porin D
Outer membrane protein W family
Outer membrane receptor
Outer Mission, San Francisco
Outer Mongolia
Outermorphism
Outernet London
Outernet (novel series)
Outer nuclear layer
Outer Perimeter
Outerplanar graph
Outer Plane
Outer plexiform layer
Outer product
Outerra
Outer root sheath
Outer Schwyz
Outer Solar System Origins Survey
OuterSpace
Outer space
Outerspace (album)
Outer space (disambiguation)
Outer space (mathematics)
Outer Space Men
Outer Space Treaty
Outer sphere electron transfer
Outer Subcarpathia
Outer Sydney Metropolitan Bus Service Contracts
Outer Sydney Orbital
Outer Temple
Outer Touch
Outer trench swell
Outer Trial Bank
Paulette Houter
Perceptual Outer Dimensions
Pink Lady Lemonade ~ You're from Outer Space
Plan 9 from Outer Space
Plan 9 from Outer Space (video game)
Politics of outer space
Portal:Outer space
Portal:Outer space/Featured/Article/1
Portal:Outer space/Featured/Article/2
Portal:Outer space/Featured/Article/3
Portal:Outer space/Featured/Article/4
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Portal:Outer space/Selected picture/7
Portal:Outer space/Selected picture/8
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Pouter
Pouteria
Pouteria altissima
Pouteria australis
Pouteria brevipedicellata
Pouteria caimito
Pouteria campechiana
Pouteria costata
Pouteria cotinifolia
Pouteria eerwah
Pouteria hotteana
Pouteria lucuma
Pouteria maclayana
Pouteria malaccensis
Pouteria multiflora
Pouteria myrsinoides
Pouteria sandwicensis
Pouteria sapota
Pouteria stenophylla
Pouteria torta
Pouteria villamilii
Preachers from Outer Space!
Principality of Outer Baldonia
Professional Scouter
Professional Scouter (Boy Scouts of America)
Progressive outer retinal necrosis
Psychopathics from Outer Space
Psychopathics from Outer Space 2
Psychopathics from Outer Space 3
Radius of outermost closed isobar
Reverse-wing Pouter
Rik Wouters (cyclist)
Roller Maidens from Outer Space
Samurai from Outer Space
Scalpay, Outer Hebrides
Scouter's Training Award
Scouterna
Shanghai Outer Ring Expressway
Shouters
Sick Sock Monsters from Outer Space
Silver Wolf Award (Scouterna)
Souterliedekens
Souter Lighthouse
Souterrain
Spiritual Baptist/Shouter Liberation Day
Stefan Wouters
Steven Outerbridge
Teenagers from Outer Space
Teenagers from Outer Space (role-playing game)
The Adventures of Captain Zoom in Outer Space
The Awful Green Things from Outer Space
The Cat from Outer Space
The Inheritors (The Outer Limits)
The Inner Reaches of Outer Space
The Man with the Power (The Outer Limits)
The Outer Limits
The Outer Limits (1963 TV series)
The Outer Limits (1995 TV series)
The Outer Worlds
The Shouters
The X from Outer Space
They Came from Outer Space
Thomas Alexander Souter
Translocase of the outer membrane
Treasure Island in Outer Space
UFO sightings in outer space
Underwear as outerwear
United Nations Committee on the Peaceful Uses of Outer Space
United Nations Office for Outer Space Affairs
Upper Moutere
Veterans Outer Loop
Virulence-related outer membrane protein family
Washington Outer Beltway
Wayne Wouters
Wiay, Outer Hebrides
Wicked Tuna: Outer Banks
William W. Outerbridge
Winson Green Outer Circle tram stop
Wolf 359 (The Outer Limits)
Wouter
Wouter Basson
Wouter Biesiot
Wouter Crabeth II
Wouter D'Haene
Wouter Degroote
Wouter Gsgens
Wouter Hanegraaff
Wouter Kellerman
Wouter olde Heuvel
Wouter Schievink
Woutersia
Wouter Spoelman
Wouters v Algemene Raad van de Nederlandse Orde van Advocaten
Woutertje Pieterse Prijs
Wouterus Verschuur
Wouter Van Bellingen
Wouter Van Besien
Wouter Van der Fraenen
Wouter Van Mechelen
Wouter van Twiller
Wouter Vermeersch
Wouter Vrancken
Wouter Weylandt
York Outer (UK Parliament constituency)



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