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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
Advanced_Dungeons_and_Dragons_2E
A_Garden_of_Pomegranates_-_An_Outline_of_the_Qabalah
An_Outline_of_Occult_Science
A_Treatise_on_Cosmic_Fire
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
books_(quotes)
Buddhahood_Without_Meditation__A_Visionary_Account_Known_as_Refining_One's_Perception
City_of_God
Collected_Fictions
Collected_Poems
Concentration_(book)
Crow_With_No_Mouth__Ikkyu
Cybernetics,_or_Control_and_Communication_in_the_Animal_and_the_Machine
DND_DM_Guide_5E
Enchiridion
Enchiridion_text
Epigrams_from_Savitri
Essays_In_Philosophy_And_Yoga
Essential_Integral
Evolution_II
Faust
Flow_-_The_Psychology_of_Optimal_Experience
Full_Circle
General_Principles_of_Kabbalah
God_Exists
Guru_Bhakti_Yoga
Heart_of_Matter
Hymn_of_the_Universe
Infinite_Library
Initiation_Into_Hermetics
Integral_Life_Practice_(book)
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Kena_and_Other_Upanishads
Know_Yourself
Kosmic_Consciousness
Let_Me_Explain
Letters_on_Occult_Meditation
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_III
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Liber_ABA
Liber_Null
Life_without_Death
Magick_Without_Tears
Meditation__The_First_and_Last_Freedom
Modern_Man_in_Search_of_a_Soul
Moral_Disengagement__How_Good_People_Can_Do_Harm_and_Feel_Good_About_Themselves
My_Burning_Heart
old_bookshelf
On_Belief
On_Education
On_Interpretation
On_Thoughts_And_Aphorisms
Out_of_Syllabus__Poems
Plotinus_-_Complete_Works_Vol_01
Plotinus_-_Complete_Works_Vol_02
Plotinus_-_Complete_Works_Vol_03
Plotinus_-_Complete_Works_Vol_04
Poetics
Process_and_Reality
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1954
Questions_And_Answers_1955
Questions_And_Answers_1957-1958
Quotology
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
Sermons
Sex_Ecology_Spirituality
Some_Answers_From_The_Mother
Spiral_Dynamics
Sri_Aurobindo_or_the_Adventure_of_Consciousness
The_5_Dharma_Types
The_7_Habits_of_Highly_Effective_People
The_Act_of_Creation
The_Archetypes_and_the_Collective_Unconscious
The_Bible
The_Blue_Cliff_Records
The_Book_of_Lies
The_Book_of_Light
The_Book_of_Secrets__Keys_to_Love_and_Meditation
The_Categories
The_Diamond_Sutra
The_Divine_Comedy
The_Divine_Companion
The_Divine_Milieu
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Externalization_of_the_Hierarchy
The_Future_of_Man
The_Gateless_Gate
The_Golden_Bough
The_Heart_Is_Noble__Changing_the_World_from_the_Inside_Out
The_Heros_Journey
The_Hero_with_a_Thousand_Faces
The_Imitation_of_Christ
The_Integral_Yoga
The_Ladder_of_Divine_Ascent
The_Life_Divine
The_Lotus_Sutra
The_Odyssey
The_Perennial_Philosophy
The_Phenomenon_of_Man
The_Practice_of_Magical_Evocation
The_Republic
The_Seals_of_Wisdom
The_Secret_Doctrine
The_Study_and_Practice_of_Yoga
The_Sweet_Dews_of_Chan_Zen
The_Tarot_of_Paul_Christian
The_Tibetan_Yogas_of_Dream_and_Sleep
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Way_of_the_Realized_Old_Dogs,_Advice_That_Points_Out_the_Essence_of_Mind,_Called_a_Lamp_That_Dispels_Darkness
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_World_as_Will_and_Idea
The_Yoga_Sutras
The_Zen_Teaching_of_Bodhidharma
Thought_Power
Three_Books_on_Occult_Philosophy
Thus_Spoke_Zarathustra
Toward_the_Future
Twilight_of_the_Idols
Words_Of_The_Mother_I
Words_Of_The_Mother_III
Writings_In_Bengali_and_Sanskrit

IN CHAPTERS TITLE
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0_1958-10-25_-_to_go_out_of_your_body
03.03_-_The_Inner_Being_and_the_Outer_Being
03.08_-_The_Spiritual_Outlook
05.09_-_The_Changed_Scientific_Outlook
07.33_-_The_Inner_and_the_Outer
1.01_-_About_the_Elements
1.028_-_Bringing_About_Whole-Souled_Dedication
1.02_-_Outline_of_Practice
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.09_-_Man_-_About_the_Body
1.14_-_(Plot_continued.)_The_tragic_emotions_of_pity_and_fear_should_spring_out_of_the_Plot_itself.
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
15.08_-_Ashram_-_Inner_and_Outer
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1.dz_-_True_person_manifest_throughout_the_ten_quarters_of_the_world
1.fcn_-_Airing_out_kimonos
1.fcn_-_without_a_voice
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1.fs_-_Inside_And_Outside
1.fs_-_The_Youth_By_The_Brook
1.hcyc_-_52_-_From_my_youth_I_piled_studies_upon_studies_(from_The_Shodoka)
1.hcyc_-_In_my_early_years,_I_set_out_to_acquire_learning_(from_The_Song_of_Enlightenment)
1.hcyc_-_Who_is_without_thought?_(from_The_Song_of_Enlightenment)
1.hs_-_Stop_weaving_a_net_about_yourself
1.ia_-_An_Ocean_Without_Shore
1.jk_-_A_Song_About_Myself
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jr_-_I_Have_A_Fire_For_You_In_My_Mouth
1.jr_-_I_regard_not_the_outside_and_the_words
1.jr_-_Out_Beyond_Ideas
1.jr_-_Today_Im_out_wandering,_turning_my_skull
1.jr_-_Who_Says_Words_With_My_Mouth?
1.jt_-_As_air_carries_light_poured_out_by_the_rising_sun
1.ki_-_without_seeing_sunlight
1.lb_-_South-Folk_in_Cold_Country
1.lb_-_We_Fought_for_-_South_of_the_Walls
1.lla_-_Dont_flail_about_like_a_man_wearing_a_blindfold
1.lla_-_Fool,_you_wont_find_your_way_out_by_praying_from_a_book
1.lla_-_I_wore_myself_out,_looking_for_myself
1.lovecraft_-_The_Outpost
1.mah_-_You_live_inside_my_heart-_in_there_are_secrets_about_You
1.mb_-_Friend,_without_that_Dark_raptor
1.mb_-_Out_in_a_downpour
1.mb_-_temple_bells_die_out
1.okym_-_13_-_Look_to_the_Rose_that_blows_about_us_--_Lo
1.okym_-_30_-_What,_without_asking,_hither_hurried_whence?
1.okym_-_46_-_For_in_and_out,_above,_about,_below
1.okym_-_55_-_The_Vine_has_struck_a_fiber-_which_about
1.pbs_-_Faint_With_Love,_The_Lady_Of_The_South
1.poe_-_In_Youth_I_have_Known_One
1.rmr_-_Put_Out_My_Eyes
1.rt_-_(84)_It_is_the_pang_of_separation_that_spreads_throughout_the_world_(from_Gitanjali)
1.rt_-_Where_The_Mind_Is_Without_Fear
1.rwe_-_To_Ellen,_At_The_South
1.sfa_-_How_Virtue_Drives_Out_Vice
1.sjc_-_Without_a_Place_and_With_a_Place
1.ss_-_Outside_the_door_I_made_but_dont_close
1.stav_-_I_Live_Without_Living_In_Me
1.st_-_I_live_in_a_place_without_limits
1.tc_-_In_youth_I_could_not_do_what_everyone_else_did
1.tr_-_In_My_Youth_I_Put_Aside_My_Studies
1.tr_-_Stretched_Out
1.wby_-_A_Man_Young_And_Old_-_VII._The_Friends_Of_His_Youth
1.wby_-_A_Memory_Of_Youth
1.wby_-_Red_Hanrahans_Song_About_Ireland
1.wby_-_Youth_And_Age
1.whitman_-_I_Sit_And_Look_Out
1.whitman_-_I_Will_Take_An_Egg_Out_Of_The_Robins_Nest
1.whitman_-_Not_Youth_Pertains_To_Me
1.whitman_-_Out_From_Behind_His_Mask
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Out_of_the_Rolling_Ocean,_The_Crowd
1.whitman_-_Unfolded_Out_Of_The_Folds
1.ww_-_My_Cottage_at_Deep_South_Mountain
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_Written_In_Very_Early_Youth
1.yb_-_On_these_southern_roads
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.2.01_-_The_Outer_Being_and_the_Inner_Being
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
3.2.04_-_Suddenly_out_from_the_wonderful_East
4.4.2.07_-_Ascent_and_Going_out_of_the_Body
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.
ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.
ENNEAD_04.03_-_Problems_About_the_Soul.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
The_Shadow_Out_Of_Time

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.00_-_Publishers_Note_A
00.00_-_Publishers_Note_B
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
00.01_-_The_Mother_on_Savitri
00.02_-_Mystic_Symbolism
0_0.02_-_Topographical_Note
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
00.05_-_A_Vedic_Conception_of_the_Poet
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.01f_-_FOREWARD
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.01_-_Life_and_Yoga
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_Letters_to_a_Sadhak
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_DARK_NIGHT_OF_THE_SOUL
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_New_Humanity
01.01_-_The_One_Thing_Needful
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Creative_Soul
01.02_-_The_Issue
01.02_-_The_Object_of_the_Integral_Yoga
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.06_-_Vivekananda
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_The_Parting_of_the_Way
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.10_-_Nicholas_Berdyaev:_God_Made_Human
01.10_-_Principle_and_Personality
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1951-09-21
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1955-03-26
0_1955-04-04
0_1955-06-09
0_1955-09-03
0_1955-09-15
0_1955-10-19
0_1956-03-20
0_1956-04-04
0_1956-04-20
0_1956-05-02
0_1956-09-14
0_1956-10-07
0_1956-10-08
0_1956-10-28
0_1956-12-26
0_1957-01-18
0_1957-04-09
0_1957-07-03
0_1957-07-18
0_1957-10-08
0_1957-10-17
0_1957-10-18
0_1957-11-12
0_1957-12-13
0_1957-12-21
0_1958-01-01
0_1958-01-22
0_1958-01-25
0_1958-02-03a
0_1958-02-03b_-_The_Supramental_Ship
0_1958-03-07
0_1958-04-03
0_1958-05-10
0_1958-05-11_-_the_ship_that_said_OM
0_1958-05-17
0_1958-05-30
0_1958-06-06_-_Supramental_Ship
0_1958-06-22
0_1958-07-02
0_1958-07-05
0_1958-07-06
0_1958-07-19
0_1958-07-21
0_1958-07-23
0_1958-07-25a
0_1958-08-08
0_1958-08-09
0_1958-08-30
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1958-09-19
0_1958-10-04
0_1958-10-06
0_1958-10-10
0_1958-10-17
0_1958-10-25_-_to_go_out_of_your_body
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-08
0_1958-11-11
0_1958-11-15
0_1958-11-20
0_1958-11-22
0_1958-11-26
0_1958-11-27_-_Intermediaries_and_Immediacy
0_1958-12-04
0_1958-12-15_-_tantric_mantra_-_125,000
0_1958-12-24
0_1958-12-28
0_1958_12_-_Floor_1,_young_girl,_we_shall_kill_the_young_princess_-_black_tent
0_1959-01-06
0_1959-01-14
0_1959-01-21
0_1959-01-27
0_1959-01-31
0_1959-03-10_-_vital_dagger,_vital_mass
0_1959-03-26_-_Lord_of_Death,_Lord_of_Falsehood
0_1959-04-07
0_1959-04-13
0_1959-04-21
0_1959-04-24
0_1959-05-19_-_Ascending_and_Descending_paths
0_1959-05-25
0_1959-05-28
0_1959-06-03
0_1959-06-04
0_1959-06-07
0_1959-06-08
0_1959-06-09
0_1959-06-11
0_1959-06-13a
0_1959-06-17
0_1959-06-25
0_1959-08-11
0_1959-10-06_-_Sri_Aurobindos_abode
0_1959-10-15
0_1959-11-25
0_1960-01-28
0_1960-03-03
0_1960-04-07
0_1960-04-14
0_1960-04-20
0_1960-04-26
0_1960-05-06
0_1960-05-16
0_1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces
0_1960-05-24_-_supramental_flood
0_1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical
0_1960-06-04
0_1960-06-07
0_1960-06-11
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
0_1960-07-18_-_triple_time_vision,_Questions_and_Answers_is_like_circling_around_the_Garden
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient
0_1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo
0_1960-08-20
0_1960-08-27
0_1960-09-20
0_1960-10-02a
0_1960-10-08
0_1960-10-11
0_1960-10-15
0_1960-10-19
0_1960-10-22
0_1960-10-25
0_1960-10-30
0_1960-11-05
0_1960-11-08
0_1960-11-12
0_1960-11-15
0_1960-11-26
0_1960-12-02
0_1960-12-13
0_1960-12-17
0_1960-12-20
0_1960-12-25
0_1960-12-31
0_1961-01-07
0_1961-01-10
0_1961-01-12
0_1961-01-17
0_1961-01-22
0_1961-01-24
0_1961-01-27
0_1961-01-29
0_1961-01-31
0_1961-02-04
0_1961-02-07
0_1961-02-11
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0_1972-07-08
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0_1972-07-22
0_1972-07-26
0_1972-07-29
0_1972-08-02
0_1972-08-05
0_1972-08-09
0_1972-08-12
0_1972-08-16
0_1972-08-30
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0_1972-09-30
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0_1972-10-21
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0_1972-11-02
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0_1972-11-15
0_1972-11-22
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0_1972-12-06
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0_1972-12-30
0_1973-01-10
0_1973-01-17
0_1973-01-20
0_1973-01-24
0_1973-02-08
0_1973-02-14
0_1973-02-18
0_1973-02-28
0_1973-03-10
0_1973-03-14
0_1973-03-17
0_1973-03-24
0_1973-03-26
0_1973-03-30
0_1973-03-31
0_1973-04-07
0_1973-04-14
0_1973-04-29
0_1973-04-30
02.01_-_A_Vedic_Story
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_Our_Ideal
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.02_-_The_Message_of_the_Atomic_Bomb
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_National_and_International
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.04_-_Two_Sonnets_of_Shakespeare
02.05_-_Federated_Humanity
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.06_-_Vansittartism
02.07_-_George_Seftris
02.07_-_India_One_and_Indivisable
02.07_-_The_Descent_into_Night
02.08_-_Jules_Supervielle
02.08_-_The_Basic_Unity
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.09_-_The_Way_to_Unity
02.09_-_Two_Mystic_Poems_in_Modern_French
02.10_-_Independence_and_its_Sanction
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.11_-_Hymn_to_Darkness
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Heavens_of_the_Ideal
02.12_-_The_Ideals_of_Human_Unity
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Appendix
02.14_-_Panacea_of_Isms
02.14_-_The_World-Soul
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_Humanism_and_Humanism
03.01_-_The_Evolution_of_Consciousness
03.01_-_The_Malady_of_the_Century
03.01_-_The_New_Year_Initiation
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_Aspects_of_Modernism
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_The_Gradations_of_Consciousness__The_Gradation_of_Planes
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Arjuna_or_the_Ideal_Disciple
03.03_-_A_Stainless_Steel_Frame
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.03_-_The_Inner_Being_and_the_Outer_Being
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.06_-_Divine_Humanism
03.06_-_Here_or_Otherwhere
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.07_-_Some_Thoughts_on_the_Unthinkable
03.07_-_The_Sunlit_Path
03.08_-_The_Democracy_of_Tomorrow
03.08_-_The_Spiritual_Outlook
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Art_and_Katharsis
03.09_-_Buddhism_and_Hinduism
03.09_-_Sectarianism_or_Loyalty
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_Sincerity
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.11_-_True_Humility
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.12_-_The_Spirit_of_Tapasya
03.13_-_Dynamic_Fatalism
03.13_-_Human_Destiny
03.14_-_From_the_Known_to_the_Unknown?
03.14_-_Mater_Dolorosa
03.15_-_Origin_and_Nature_of_Suffering
03.16_-_The_Tragic_Spirit_in_Nature
03.17_-_The_Souls_Odyssey
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.01_-_To_the_Heights_I
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.02_-_To_the_Heights_II
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.04_-_The_Quest
04.04_-_To_the_Heights_IV
04.05_-_The_Freedom_and_the_Force_of_the_Spirit
04.05_-_The_Immortal_Nation
04.05_-_To_the_Heights_V
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.06_-_To_Be_or_Not_to_Be
04.07_-_Matter_Aspires
04.07_-_Readings_in_Savitri
04.07_-_To_the_Heights_VII_(Mahakali)
04.08_-_An_Evolutionary_Problem
04.09_-_Values_Higher_and_Lower
04.11_-_To_the_Heights-XI
04.12_-_To_the_Heights-XII
04.15_-_To_the_Heights-XV_(God_the_Supreme_Mystery)
04.16_-_To_the_Heights-XVI
04.19_-_To_the_Heights-XIX_(The_March_into_the_Night)
04.21_-_To_the_HeightsXXI
04.23_-_To_the_Heights-XXIII
04.25_-_To_the_Heights-XXV
04.28_-_To_the_Heights-XXVIII
04.29_-_To_the_Heights-XXIX
04.31_-_To_the_Heights-XXXI
04.32_-_To_the_Heights-XXXII
04.33_-_To_the_Heights-XXXIII
04.35_-_To_the_Heights-XXXV
04.36_-_To_the_Heights-XXXVI
04.37_-_To_the_Heights-XXXVII
04.38_-_To_the_Heights-XXXVIII
04.40_-_To_the_Heights-XL
04.41_-_To_the_Heights-XLI
04.45_-_To_the_Heights-XLV
04.46_-_To_the_Heights-XLVI
04.47_-_To_the_Heights-XLVII
05.01_-_At_the_Origin_of_Ignorance
05.01_-_Man_and_the_Gods
05.01_-_Of_Love_and_Aspiration
05.01_-_The_Destined_Meeting-Place
05.02_-_Gods_Labour
05.02_-_Of_the_Divine_and_its_Help
05.02_-_Physician,_Heal_Thyself
05.02_-_Satyavan
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Of_Desire_and_Atonement
05.03_-_Satyavan_and_Savitri
05.03_-_The_Body_Natural
05.04_-_Of_Beauty_and_Ananda
05.04_-_The_Immortal_Person
05.04_-_The_Measure_of_Time
05.05_-_In_Quest_of_Reality
05.05_-_Man_the_Prototype
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.06_-_The_Birth_of_Maya
05.06_-_The_Role_of_Evil
05.07_-_Man_and_Superman
05.07_-_The_Observer_and_the_Observed
05.08_-_An_Age_of_Revolution
05.08_-_True_Charity
05.09_-_The_Changed_Scientific_Outlook
05.09_-_Varieties_of_Religious_Experience
05.10_-_Children_and_Child_Mentality
05.10_-_Knowledge_by_Identity
05.11_-_The_Place_of_Reason
05.11_-_The_Soul_of_a_Nation
05.12_-_The_Revealer_and_the_Revelation
05.12_-_The_Soul_and_its_Journey
05.13_-_Darshana_and_Philosophy
05.14_-_The_Sanctity_of_the_Individual
05.15_-_Sartrian_Freedom
05.16_-_A_Modernist_Mentality
05.17_-_Evolution_or_Special_Creation
05.18_-_Man_to_be_Surpassed
05.19_-_Lone_to_the_Lone
05.20_-_The_Urge_for_Progression
05.21_-_Being_or_Becoming_and_Having
05.23_-_The_Base_of_Sincerity
05.24_-_Process_of_Purification
05.25_-_Sweet_Adversity
05.26_-_The_Soul_in_Anguish
05.27_-_The_Nature_of_Perfection
05.28_-_God_Protects
05.29_-_Vengeance_is_Mine
05.30_-_Theres_a_Divinity
05.31_-_Divine_Intervention
05.32_-_Yoga_as_Pragmatic_Power
05.33_-_Caesar_versus_the_Divine
05.34_-_Light,_more_Light
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_Darkness_to_Light
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.03_-_Types_of_Meditation
06.04_-_The_Conscious_Being
06.05_-_The_Story_of_Creation
06.07_-_Total_Transformation_Demands_Total_Rejection
06.08_-_The_Individual_and_the_Collective
06.09_-_How_to_Wait
06.10_-_Fatigue_and_Work
06.11_-_The_Steps_of_the_Soul
06.12_-_The_Expanding_Body-Consciousness
06.13_-_Body,_the_Occult_Agent
06.14_-_The_Integral_Realisation
06.15_-_Ever_Green
06.16_-_A_Page_of_Occult_History
06.17_-_Directed_Change
06.18_-_Value_of_Gymnastics,_Mental_or_Other
06.19_-_Mental_Silence
06.20_-_Mind,_Origin_of_Separative_Consciousness
06.21_-_The_Personal_and_the_Impersonal
06.22_-_I_Have_Nothing,_I_Am_Nothing
06.23_-_Here_or_Elsewhere
06.24_-_When_Imperfection_is_Greater_Than_Perfection
06.26_-_The_Wonder_of_It_All
06.27_-_To_Learn_and_to_Understand
06.28_-_The_Coming_of_Superman
06.29_-_Towards_Redemption
06.30_-_Sweet_Holy_Tears
06.31_-_Identification_of_Consciousness
06.32_-_The_Central_Consciousness
06.33_-_The_Constants_of_the_Spirit
06.35_-_Second_Sight
06.36_-_The_Mother_on_Herself
07.01_-_Realisation,_Past_and_Future
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.02_-_The_Spiral_Universe
07.03_-_The_Entry_into_the_Inner_Countries
07.03_-_This_Expanding_Universe
07.04_-_The_Triple_Soul-Forces
07.04_-_The_World_Serpent
07.05_-_The_Finding_of_the_Soul
07.05_-_This_Mystery_of_Existence
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.06_-_Record_of_World-History
07.07_-_Freedom_and_Destiny
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.08_-_The_Divine_Truth_Its_Name_and_Form
07.09_-_The_Symbolic_Ignorance
07.10_-_Diseases_and_Accidents
07.11_-_The_Problem_of_Evil
07.12_-_This_Ugliness_in_the_World
07.13_-_Divine_Justice
07.14_-_The_Divine_Suffering
07.15_-_Divine_Disgust
07.17_-_Why_Do_We_Forget_Things?
07.19_-_Bad_Thought-Formation
07.20_-_Why_are_Dreams_Forgotten?
07.21_-_On_Occultism
07.22_-_Mysticism_and_Occultism
07.24_-_Meditation_and_Meditation
07.25_-_Prayer_and_Aspiration
07.26_-_Offering_and_Surrender
07.27_-_Equality_of_the_Body,_Equality_of_the_Soul
07.28_-_Personal_Effort_and_Will
07.29_-_How_to_Feel_that_we_Belong_to_the_Divine
07.30_-_Sincerity_is_Victory
07.31_-_Images_of_Gods_and_Goddesses
07.32_-_The_Yogic_Centres
07.33_-_The_Inner_and_the_Outer
07.34_-_And_this_Agile_Reason
07.35_-_The_Force_of_Body-Consciousness
07.36_-_The_Body_and_the_Psychic
07.37_-_The_Psychic_Being,_Some_Mysteries
07.38_-_Past_Lives_and_the_Psychic_Being
07.39_-_The_Homogeneous_Being
07.40_-_Service_Human_and_Divine
07.41_-_The_Divine_Family
07.42_-_The_Nature_and_Destiny_of_Art
07.43_-_Music_Its_Origin_and_Nature
07.44_-_Music_Indian_and_European
07.45_-_Specialisation
08.01_-_Choosing_To_Do_Yoga
08.02_-_Order_and_Discipline
08.03_-_Death_in_the_Forest
08.03_-_Organise_Your_Life
08.04_-_Doing_for_Her_Sake
08.05_-_Will_and_Desire
08.06_-_A_Sign_and_a_Symbol
08.07_-_Sleep_and_Pain
08.08_-_The_Mind_s_Bazaar
08.09_-_Spirits_in_Trees
08.10_-_Are_Not_Dogs_More_Faithful_Than_Men?
08.11_-_The_Work_Here
08.12_-_Thought_the_Creator
08.13_-_Thought_and_Imagination
08.14_-_Poetry_and_Poetic_Inspiration
08.15_-_Divine_Living
08.16_-_Perfection_and_Progress
08.17_-_Psychological_Perfection
08.18_-_The_Origin_of_Desire
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.21_-_Human_Birth
08.22_-_Regarding_the_Body
08.23_-_Sadhana_Must_be_Done_in_the_Body
08.24_-_On_Food
08.25_-_Meat-Eating
08.26_-_Faith_and_Progress
08.27_-_Value_of_Religious_Exercises
08.28_-_Prayer_and_Aspiration
08.29_-_Meditation_and_Wakefulness
08.30_-_Dealing_with_a_Wrong_Movement
08.33_-_Opening_to_the_Divine
08.34_-_To_Melt_into_the_Divine
08.35_-_Love_Divine
08.36_-_Buddha_and_Shankara
08.38_-_The_Value_of_Money
09.01_-_Prayer_and_Aspiration
09.01_-_Towards_the_Black_Void
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.03_-_The_Psychic_Being
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.06_-_How_Can_Time_Be_a_Friend?
09.07_-_How_to_Become_Indifferent_to_Criticism?
09.08_-_The_Modern_Taste
09.09_-_The_Origin
09.10_-_The_Supramental_Vision
09.11_-_The_Supramental_Manifestation_and_World_Change
09.13_-_On_Teachers_and_Teaching
09.14_-_Education_of_Girls
09.15_-_How_to_Listen
09.16_-_Goal_of_Evolution
09.17_-_Health_in_the_Ashram
09.18_-_The_Mother_on_Herself
100.00_-_Synergy
10.01_-_A_Dream
10.01_-_Cycles_of_Creation
1.001_-_The_Aim_of_Yoga
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_Beyond_Vedanta
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.04_-_Transfiguration
10.05_-_Mind_and_the_Mental_World
10.06_-_Beyond_the_Dualities
1.007_-_Initial_Steps_in_Yoga_Practice
10.08_-_Consciousness_as_Freedom
1.008_-_The_Principle_of_Self-Affirmation
10.09_-_Education_as_the_Growth_of_Consciousness
1.009_-_Perception_and_Reality
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Foreword
1.00a_-_Introduction
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00b_-_INTRODUCTION
1.00b_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00g_-_Foreword
1.00h_-_Foreword
1.00_-_INTRODUCTION
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_PREFACE
1.00_-_Preface
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_PROLOGUE_IN_HEAVEN
1.00_-_The_Constitution_of_the_Human_Being
1.00_-_The_way_of_what_is_to_come
10.10_-_A_Poem
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
10.11_-_Beyond_Love_and_Hate
10.11_-_Savitri
10.12_-_Awake_Mother
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
10.12_-_The_Divine_Grace_and_Love
1.013_-_Defence_Mechanisms_of_the_Mind
10.13_-_Go_Through
10.14_-_Night_and_Day
10.15_-_The_Evolution_of_Language
10.16_-_The_Relative_Best
10.17_-_Miracles:_Their_True_Significance
1.01_-_About_the_Elements
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Asana
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_DOWN_THE_RABBIT-HOLE
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Hatha_Yoga
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_'Imitation'_the_common_principle_of_the_Arts_of_Poetry.
1.01_-_Introduction
1.01_-_Isha_Upanishad
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_Love
1.01_-_On_renunciation_of_the_world
1.01_-_ON_THE_THREE_METAMORPHOSES
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Proem
1.01_-_SAMADHI_PADA
1.01_-_Seeing
1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.
1.01_-_Soul_and_God
1.01_-_Sri_Aurobindo
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Castle
1.01_-_The_Corporeal_Being_of_Man
1.01_-_The_Cycle_of_Society
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Ego
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_The_Lord_of_hosts
1.01_-_The_Mental_Fortress
1.01_-_The_Offering
1.01_-_THE_OPPOSITES
1.01_-_The_Path_of_Later_On
1.01_-_The_Rape_of_the_Lock
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Three_Metamorphoses
1.01_-_The_True_Aim_of_Life
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_Two_Powers_Alone
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
1.020_-_The_World_and_Our_World
1.02.1_-_The_Inhabiting_Godhead__Life_and_Action
1.02.2.1_-_Brahman__Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
10.22_-_Short_Notes_-_5-_Consciousness_and_Dimensions_of_View
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
1.02.3.3_-_Birth_and_Non-Birth
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02.4.1_-_The_Worlds_-_Surya
1.02.4.2_-_Action_and_the_Divine_Will
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
10.26_-_A_True_Professor
10.27_-_Consciousness
1.028_-_Bringing_About_Whole-Souled_Dedication
10.28_-_Love_and_Love
1.02.9_-_Conclusion_and_Summary
10.29_-_Gods_Debt
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Education
1.02_-_Fire_over_the_Earth
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_In_the_Beginning
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_Isha_Analysis
1.02_-_Karma_Yoga
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_ON_THE_TEACHERS_OF_VIRTUE
1.02_-_Outline_of_Practice
1.02_-_Prana
1.02_-_Pranayama,_Mantrayoga
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_Priestly_Kings
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Is_with_You
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_THE_POOL_OF_TEARS
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Shadow
1.02_-_The_Soul_Being_of_Man
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_The_Virtues
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_To_Zen_Monks_Kin_and_Koku
1.02_-_Twenty-two_Letters
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
10.30_-_India,_the_World_and_the_Ashram
1.031_-_Intense_Aspiration
10.31_-_The_Mystery_of_The_Five_Senses
1.032_-_Our_Concept_of_God
10.32_-_The_Mystery_of_the_Five_Elements
10.33_-_On_Discipline
10.34_-_Effort_and_Grace
10.35_-_The_Moral_and_the_Spiritual
1.035_-_The_Recitation_of_Mantra
10.36_-_Cling_to_Truth
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.037_-_Preventing_the_Fall_in_Yoga
10.37_-_The_Golden_Bridge
1.038_-_Impediments_in_Concentration_and_Meditation
1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Fire_in_the_Earth
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Japa_Yoga
1.03_-_Man_-_Slave_or_Free?
1.03_-_Master_Ma_is_Unwell
1.03_-_Measure_of_time,_Moments_of_Kashthas,_etc.
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_ON_THE_AFTERWORLDLY
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Physical_Education
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Armour_of_Grace
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_Desert
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_The_Manner_of_Imitation.
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Psychic_Prana
1.03_-_The_Sephiros
1.03_-_The_Spiritual_Being_of_Man
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Uncreated
1.03_-_The_Void
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_Yama_and_Niyama
1.03_-_YIBHOOTI_PADA
1.040_-_Re-Educating_the_Mind
1.045_-_Piercing_the_Structure_of_the_Object
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_ALCHEMY_AND_MANICHAEISM
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Communion
1.04_-_Descent_into_Future_Hell
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_Homage_to_the_Twenty-one_Taras
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Money
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_Nothing_Exists_Per_Se_Except_Atoms_And_The_Void
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_ON_THE_DESPISERS_OF_THE_BODY
1.04_-_Pratyahara
1.04_-_Reality_Omnipresent
1.04_-_Relationship_with_the_Divine
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_33_seven_double_letters
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Fork_in_the_Road
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Need_of_Guru
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Principle_of_Air
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_Vital_Education
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.04_-_Yoga_and_Human_Evolution
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Adam_Kadmon
1.05_-_ADVICE_FROM_A_CATERPILLAR
1.05_-_AUERBACHS_CELLAR
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_Character_Of_The_Atoms
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Definition_of_the_Ludicrous,_and_a_brief_sketch_of_the_rise_of_Comedy.
1.05_-_Dharana
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_Hymns_of_Bharadwaja
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_Mental_Education
1.05_-_Morality_and_War
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath
1.05_-_ON_ENJOYING_AND_SUFFERING_THE_PASSIONS
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Pratyahara_and_Dharana
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Creative_Principle
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Principle_of_Earth
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_The_True_Doer_of_Works
1.05_-_The_twelve_simple_letters
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_The_Ways_of_Working_of_the_Lord
1.05_-_To_Know_How_To_Suffer
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.05_-_Yoga_and_Hypnotism
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.06_-_Agni_and_the_Truth
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Definition_of_Tragedy.
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Five_Dreams
1.06_-_Gestalt_and_Universals
1.06_-_Hymns_of_Parashara
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_Induction
1.06_-_On_remembrance_of_death.
1.06_-_ON_THE_PALE_CRIMINAL
1.06_-_On_Thought
1.06_-_On_Work
1.06_-_Origin_of_the_four_castes
1.06_-_PIG_AND_PEPPER
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_Raja_Yoga
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Desire_to_be
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Light
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.
1.06_-_The_Three_Mothers_or_the_First_Elements
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.06_-_WITCHES_KITCHEN
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.070_-_The_Seven_Stages_of_Perfection
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_A_MAD_TEA-PARTY
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_A_STREET
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Hymn_of_Paruchchhepa
1.07_-_Incarnate_Human_Gods
1.07_-_Jnana_Yoga
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_ON_READING_AND_WRITING
1.07_-_Past,_Present_and_Future
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Sri_Aurobindo_and_The_Mother
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Process_of_Evolution
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.081_-_The_Application_of_Pratyahara
1.083_-_Choosing_an_Object_for_Concentration
1.089_-_The_Levels_of_Concentration
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Departmental_Kings_of_Nature
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_ON_THE_TREE_ON_THE_MOUNTAINSIDE
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Stead_and_the_Spirits
1.08_-_Summary
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Plot_must_be_a_Unity.
1.08_-_THE_QUEEN'S_CROQUET_GROUND
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.08_-_Worship_of_Substitutes_and_Images
1.094_-_Understanding_the_Structure_of_Things
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_The_Transformation_from_Human_to_Divine
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_A_System_of_Vedic_Psychology
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Legend_of_Lakshmi
1.09_-_Man_-_About_the_Body
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_On_remembrance_of_wrongs.
1.09_-_ON_THE_PREACHERS_OF_DEATH
1.09_-_(Plot_continued.)_Dramatic_Unity.
1.09_-_PROMENADE
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Stead_and_Maskelyne
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Absolute_Manifestation
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Chosen_Ideal
1.09_-_The_Crown,_Cap,_Magus-Band
1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Pure_Existent
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
1.09_-_To_the_Students,_Young_and_Old
1.09_-_WHO_STOLE_THE_TARTS?
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
11.01_-_The_Opening_Scene_of_Savitri
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
11.02_-_The_Golden_Life-line
11.03_-_Cosmonautics
1.1.04_-_Philosophy
1.1.04_-_The_Self_or_Atman
11.04_-_The_Triple_Cord
11.05_-_The_Ladder_of_Unconsciousness
1.1.05_-_The_Siddhis
11.06_-_The_Mounting_Fire
1.107_-_The_Bestowal_of_a_Divine_Gift
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
11.08_-_Body-Energy
11.09_-_Towards_the_Immortal_Body
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_ALICE'S_EVIDENCE
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_Fate_and_Free-Will
1.10_-_Foresight
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_On_our_Knowledge_of_Universals
1.10_-_On_slander_or_calumny.
1.10_-_(Plot_continued.)_Definitions_of_Simple_and_Complex_Plots.
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_Absolute_of_the_Being
1.10_-_The_descendants_of_the_daughters_of_Daksa_married_to_the_Rsis
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_The_Magical_Garment
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Roughly_Material_Plane_or_the_Material_World
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.01_-_Three_Elements_of_Poetic_Creation
1.1.1.03_-_Creative_Power_and_the_Human_Instrument
1.1.1.04_-_Joy_of_Poetic_Creation
1.1.1.05_-_Essence_of_Inspiration
1.1.1.06_-_Inspiration_and_Effort
11.10_-_The_Test_of_Truth
11.11_-_The_Ideal_Centre
11.13_-_In_these_Fateful_Days
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_A_STREET
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada
1.11_-_Oneness
1.11_-_On_Intuitive_Knowledge
1.11_-_On_talkativeness_and_silence.
1.11_-_ON_THE_NEW_IDOL
1.11_-_(Plot_continued.)_Reversal_of_the_Situation,_Recognition,_and_Tragic_or_disastrous_Incident_defined_and_explained.
1.11_-_Powers
1.1.1_-_Text
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.11_-_The_Change_of_Power
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Kalki_Avatar
1.11_-_The_Magical_Belt
1.11_-_The_Master_of_the_Work
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Second_Genesis
1.11_-_The_Seven_Rivers
1.11_-_The_Soul_or_the_Astral_Body
1.11_-_The_Three_Purushas
1.11_-_Transformation
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.1.2.02_-_Poetry_of_the_Material_or_Physical_Consciousness
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_Further_Magical_Aids
1.12_-_GARDEN
1.12_-_God_Departs
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_Love_The_Creator
1.12_-_On_lying.
1.12_-_ON_THE_FLIES_OF_THE_MARKETPLACE
1.12_-_Sleep_and_Dreams
1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN
1.12_-_The_Astral_Plane
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_'quantitative_parts'_of_Tragedy_defined.
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_A_Dream
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_ON_CHASTITY
1.13_-_On_despondency.
1.13_-_(Plot_continued.)_What_constitutes_Tragic_Action.
1.13_-_Posterity_of_Dhruva
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_System_of_the_O.T.O.
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Pentacle,_Lamen_or_Seal
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_BOOK_THE_FOURTEENTH
1.14_-_Descendants_of_Prithu
1.14_-_FOREST_AND_CAVERN
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_Noise
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_ON_THE_FRIEND
1.14_-_(Plot_continued.)_The_tragic_emotions_of_pity_and_fear_should_spring_out_of_the_Plot_itself.
1.14_-_Postscript
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Limits_of_Philosophical_Knowledge
1.14_-_The_Mental_Plane
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Stress_of_the_Hidden_Spirit
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Conclusion
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_MARGARETS_ROOM
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_Prayers
1.15_-_Sex_Morality
1.15_-_SILENCE
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_element_of_Character_in_Tragedy.
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.15_-_The_Worship_of_the_Oak
1.1.5_-_Thought_and_Knowledge
1.15_-_Truth
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Guidoguerra,_Aldobrandi,_and_Rusticucci._Cataract_of_the_River_of_Blood.
1.16_-_Man,_A_Transitional_Being
1.16_-_On_Concentration
1.16_-_On_love_of_money_or_avarice.
1.16_-_ON_LOVE_OF_THE_NEIGHBOUR
1.16_-_(Plot_continued.)_Recognition__its_various_kinds,_with_examples
1.16_-_PRAYER
1.16_-_Religion
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_AT_THE_FOUNTAIN
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Geryon._The_Violent_against_Art._Usurers._Descent_into_the_Abyss_of_Malebolge.
1.17_-_God
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_ON_THE_WAY_OF_THE_CREATOR
1.17_-_Practical_rules_for_the_Tragic_Poet.
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_Evocation
1.18_-_FAITH
1.18_-_Further_rules_for_the_Tragic_Poet.
1.18_-_Hiranyakasipu's_reiterated_attempts_to_destroy_his_son
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_On_Friendship
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_ON_LITTLE_OLD_AND_YOUNG_WOMEN
1.18_-_The_Divine_Worker
1.18_-_The_Eighth_Circle,_Malebolge__The_Fraudulent_and_the_Malicious._The_First_Bolgia__Seducers_and_Panders._Venedico_Caccianimico._Jason._The_Second_Bolgia__Flatterers._Allessio_Interminelli._Thais.
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_NIGHT
1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.
1.19_-_On_Talking
1.19_-_ON_THE_ADDERS_BITE
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_The_Act_of_Truth
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.19_-_The_Victory_of_the_Fathers
1.19_-_Thought,_or_the_Intellectual_element,_and_Diction_in_Tragedy.
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
1.2.01_-_The_Upanishadic_and_Purancic_Systems
12.01_-_This_Great_Earth_Our_Mother
1.2.02_-_Qualities_Needed_for_Sadhana
12.02_-_The_Stress_of_the_Spirit
1.2.03_-_Purity
1.2.03_-_The_Interpretation_of_Scripture
12.03_-_The_Sorrows_of_God
12.04_-_Love_and_Death
1.2.04_-_Sincerity
1.2.05_-_Aspiration
12.05_-_Beauty
12.05_-_The_World_Tragedy
1.2.06_-_Rejection
12.06_-_The_Hero_and_the_Nymph
1.2.07_-_Surrender
12.07_-_The_Double_Trinity
1.2.08_-_Faith
12.08_-_Notes_on_Freedom
1.2.09_-_Consecration_and_Offering
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Diction,_or_Language_in_general.
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_ON_CHILD_AND_MARRIAGE
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.
1.20_-_The_Hound_of_Heaven
1.20_-_Visnu_appears_to_Prahlada
1.2.1.03_-_Psychic_and_Esoteric_Poetry
1.2.1.06_-_Symbolism_and_Allegory
1.2.10_-_Opening
12.10_-_The_Sunlit_Path
1.2.1.11_-_Mystic_Poetry_and_Spiritual_Poetry
1.2.11_-_Patience_and_Perseverance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves
1.21_-_Families_of_the_Daityas
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.21_-_IDOLATRY
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_My_Theory_of_Astrology
1.21_-_ON_FREE_DEATH
1.21_-_On_unmanly_and_puerile_cowardice.
1.21__-_Poetic_Diction.
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.2.2.01_-_The_Poet,_the_Yogi_and_the_Rishi
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_Ciampolo,_Friar_Gomita,_and_Michael_Zanche._The_Malabranche_quarrel.
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_EMOTIONALISM
1.22_-_How_to_Learn_the_Practice_of_Astrology
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_DREARY_DAY
1.23_-_Escape_from_the_Malabranche._The_Sixth_Bolgia__Hypocrites._Catalano_and_Loderingo._Caiaphas.
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.23_-_THE_MIRACULOUS
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.
1.24_-_Matter
1.24_-_Necromancy_and_Spiritism
1.24_-_On_Beauty
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
1.25_-_DUNGEON
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_Religion
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.25_-_Vanni_Fucci's_Punishment._Agnello_Brunelleschi,_Buoso_degli_Abati,_Puccio_Sciancato,_Cianfa_de'_Donati,_and_Guercio_Cavalcanti.
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_PERSEVERANCE_AND_REGULARITY
1.26_-_Sacrifice_of_the_Kings_Son
1.26_-_The_Ascending_Series_of_Substance
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words_of_the_Paternoster_and_the_great_importance_of_our_making_no_account_of_good_birth_if_we_truly_desire_to_be_the_daughters_of_God.
1.27_-_Guido_da_Montefeltro._His_deception_by_Pope_Boniface_VIII.
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.27_-_Succession_to_the_Soul
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.28_-_The_Ninth_Bolgia__Schismatics._Mahomet_and_Ali._Pier_da_Medicina,_Curio,_Mosca,_and_Bertr_and_de_Born.
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.29_-_The_Myth_of_Adonis
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
1.3.01_-_Peace__The_Basis_of_the_Sadhana
13.02_-_A_Review_of_Sri_Aurobindos_Life
1.3.02_-_Equality__The_Chief_Support
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.3.03_-_Quiet_and_Calm
13.04_-_A_Note_on_Supermind
1.3.04_-_Peace
13.05_-_A_Dream_Of_Surreal_Science
1.3.05_-_Silence
13.06_-_The_Passing_of_Satyavan
13.07_-_The_Inter-Zone
13.08_-_The_Return
1.30_-_Adonis_in_Syria
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.30_-_Do_you_Believe_in_God?
1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.
1.3.1.02_-_The_Object_of_Our_Yoga
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.31_-_Is_Thelema_a_New_Religion?
1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.32_-_The_Ritual_of_Adonis
1.33_-_Count_Ugolino_and_the_Archbishop_Ruggieri._The_Death_of_Count_Ugolino's_Sons.
1.33_-_The_Gardens_of_Adonis
1.33_-_The_Golden_Mean
1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.
1.3.4.01_-_The_Beginning_and_the_End
1.3.4.04_-_The_Divine_Superman
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_Fourth_Division_of_the_Ninth_Circle,_the_Judecca__Traitors_to_their_Lords_and_Benefactors._Lucifer,_Judas_Iscariot,_Brutus,_and_Cassius._The_Chasm_of_Lethe._The_Ascent.
1.34_-_The_Myth_and_Ritual_of_Attis
1.34_-_The_Tao_1
1.3.5.01_-_The_Law_of_the_Way
1.3.5.02_-_Man_and_the_Supermind
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.3.5.04_-_The_Evolution_of_Consciousness
1.3.5.05_-_The_Path
1.35_-_Attis_as_a_God_of_Vegetation
1.35_-_Describes_the_recollection_which_should_be_practised_after_Communion._Concludes_this_subject_with_an_exclamatory_prayer_to_the_Eternal_Father.
1.35_-_The_Tao_2
1.36_-_Quo_Stet_Olympus_-_Where_the_Gods,_Angels,_etc._Live
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Death_-_Fear_-_Magical_Memory
1.37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,_and_the_many_ways_in_which_we_shall_find_consolation_in_it.
1.37_-_Oriential_Religions_in_the_West
1.38_-_The_Myth_of_Osiris
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
14.02_-_Occult_Experiences
1.4.02_-_The_Divine_Force
14.03_-_Janaka_and_Yajnavalkya
1.4.03_-_The_Guru
14.04_-_More_of_Yajnavalkya
14.05_-_The_Golden_Rule
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Coincidence
1.40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of_God,_we_shall_travel_safely_amid_all_these_temptations.
1.40_-_The_Nature_of_Osiris
1.41_-_Are_we_Reincarnations_of_the_Ancient_Egyptians?
1.41_-_Isis
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.42_-_This_Self_Introversion
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.43_-_Dionysus
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_Selfishness
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.47_-_Reincarnation
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.03_-_A_Canadian_Question
15.04_-_The_Mother_Abides
15.05_-_Twin_Prayers
15.06_-_Words,_Words,_Words...
15.07_-_Souls_Freedom
15.08_-_Ashram_-_Inner_and_Outer
15.09_-_One_Day_More
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_Money
1.55_-_The_Transference_of_Evil
1.56_-_Marriage_-_Property_-_War_-_Politics
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Geomancy
1.59_-_Killing_the_God_in_Mexico
16.02_-_Mater_Dolorosa
16.03_-_Mater_Gloriosa
16.05_-_Distiques
1.60_-_Between_Heaven_and_Earth
1.60_-_Knack
1.61_-_Power_and_Authority
1.61_-_The_Myth_of_Balder
1.62_-_The_Elastic_Mind
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_Magical_Power
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.65_-_Man
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_Faith
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
1.69_-_Original_Sin
17.01_-_Hymn_to_Dawn
17.02_-_Hymn_to_the_Sun
17.03_-_Agni_and_the_Gods
17.04_-_Hymn_to_the_Purusha
17.06_-_Hymn_of_the_Supreme_Goddess
17.09_-_Victory_to_the_World_Master
1.70_-_Morality_1
17.11_-_A_Prayer
1.71_-_Morality_2
1.72_-_Education
1.73_-_Monsters,_Niggers,_Jews,_etc.
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.76_-_The_Gods_-_How_and_Why_they_Overlap
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
1.79_-_Progress
18.01_-_Padavali
18.02_-_Ramprasad
18.03_-_Tagore
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
1.80_-_Life_a_Gamble
1.81_-_Method_of_Training
1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality
1.83_-_Epistola_Ultima
19.01_-_The_Twins
19.03_-_The_Mind
19.04_-_The_Flowers
19.05_-_The_Fool
19.06_-_The_Wise
19.07_-_The_Adept
19.10_-_Punishment
19.11_-_Old_Age
1912_11_02p
1912_11_26p
1912_11_28p
1912_12_02p
1912_12_05p
1912_12_07p
1912_12_10p
1912_12_11p
19.12_-_Of_The_Self
1913_02_05p
1913_02_12p
1913_05_11p
1913_08_02p
1913_08_08p
1913_08_17p
1913_10_07p
1913_11_25p
1913_11_28p
1913_12_16p
19.13_-_Of_the_World
1914_01_01p
1914_01_04p
1914_01_05p
1914_01_07p
1914_01_10p
1914_02_01p
1914_02_08p
1914_02_09p
1914_02_11p
1914_02_14p
1914_02_16p
1914_02_21p
1914_02_22p
1914_02_27p
1914_03_01p
1914_03_03p
1914_03_06p
1914_03_10p
1914_03_12p
1914_03_13p
1914_03_18p
1914_03_21p
1914_03_22p
1914_03_23p
1914_03_25p
1914_03_28p
1914_04_01p
1914_04_03p
1914_04_07p
1914_04_08p
1914_04_10p
1914_04_17p
1914_04_18p
1914_04_19p
1914_04_20p
1914_04_23p
1914_05_04p
1914_05_09p
1914_05_10p
1914_05_12p
1914_05_13p
1914_05_15p
1914_05_16p
1914_05_19p
1914_05_20p
1914_05_21p
1914_05_22p
1914_05_23p
1914_05_24p
1914_05_25p
1914_05_26p
1914_06_01p
1914_06_02p
1914_06_03p
1914_06_13p
1914_06_15p
1914_06_21p
1914_06_23p
1914_06_24p
1914_06_26p
1914_06_27p
1914_06_28p
1914_06_30p
1914_07_05p
1914_07_07p
1914_07_08p
1914_07_10p
1914_07_17p
1914_07_21p
1914_07_22p
1914_07_25p
1914_07_27p
1914_07_31p
1914_08_02p
1914_08_04p
1914_08_08p
1914_08_11p
1914_08_18p
1914_08_20p
1914_08_21p
1914_08_24p
1914_08_26p
1914_08_31p
1914_09_04p
1914_09_10p
1914_09_17p
1914_09_28p
1914_09_30p
1914_10_05p
1914_10_06p
1914_10_07p
1914_10_12p
1914_10_23p
1914_10_25p
1914_11_03p
1914_11_09p
1914_11_10p
1914_11_15p
1914_11_17p
1914_11_20p
1914_12_04p
1914_12_10p
1914_12_22p
1915_01_17p
1915_01_18p
1915_03_04p
1915_03_07p
1915_03_08p
1915_04_19p
1915_05_24p
1915_07_31p
1915_11_02p
1915_11_07p
1915_11_26p
19.15_-_On_Happiness
1916_01_15p
1916_06_07p
1916_11_28p
1916_12_04p
1916_12_07p
1916_12_08p
1916_12_09p
1916_12_12p
1916_12_14p
1916_12_20p
1916_12_21p
1916_12_24p
1916_12_25p
1916_12_26p
1916_12_27p
1916_12_30p
1917_01_06p
1917_01_10p
1917_01_29p
1917_03_27p
1917_03_30p
1917_04_28p
1917_07_13p
1917_09_24p
1917_11_25p
1918_07_12p
19.18_-_On_Impurity
19.19_-_Of_the_Just
1920_06_22p
19.20_-_The_Path
19.21_-_Miscellany
19.22_-_Of_Hell
19.23_-_Of_the_Elephant
19.24_-_The_Canto_of_Desire
19.25_-_The_Bhikkhu
19.26_-_The_Brahmin
1929-04-07_-_Yoga,_for_the_sake_of_the_Divine_-_Concentration_-_Preparations_for_Yoga,_to_be_conscious_-_Yoga_and_humanity_-_We_have_all_met_in_previous_lives
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1931_11_24p
1933_12_23p
1935_01_04p
1938_08_17p
1950-12-21_-_The_Mother_of_Dreams
1950-12-23_-_Concentration_and_energy
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1950-12-28_-_Correct_judgment.
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-11_-_Modesty_and_vanity_-_Generosity
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-03-18
1953-03-25
1953-04-01
1953-04-08
1953-04-15
1953-04-22
1953-04-29
1953-05-06
1953-05-13
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-17
1953-06-24
1953-07-01
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-05
1953-08-12
1953-08-19
1953-08-26
1953-09-02
1953-09-09
1953-09-16
1953-09-23
1953-09-30
1953-10-07
1953-10-14
1953-10-21
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-11-25
1953-12-09
1953-12-16
1953-12-23
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-12_-_Questions,_practice_and_progress
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-07_-_Individual_and_collective_meditation
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-03-06_-_Freedom,_servitude_and_love
1957-03-08_-_A_Buddhist_story
1957-03-13_-_Our_best_friend
1957-03-15_-_Reminiscences_of_Tlemcen
1957-03-20_-_Never_sit_down,_true_repose
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-03_-_Different_religions_and_spirituality
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-04-24_-_Perfection,_lower_and_higher
1957-05-01_-_Sports_competitions,_their_value
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-09_-_Incontinence_of_speech
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-07-31_-_Awakening_aspiration_in_the_body
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram
1957-08-28_-_Freedom_and_Divine_Will
1957-09-04_-_Sri_Aurobindo,_an_eternal_birth
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-18_-_Occultism_and_supramental_life
1957-09-25_-_Preparation_of_the_intermediate_being
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-10-16_-_Story_of_successive_involutions
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-01-15_-_The_only_unshakable_point_of_support
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-01-29_-_The_plan_of_the_universe_-_Self-awareness
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-12_-_The_key_of_past_transformations
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-02_-_Correcting_a_mistake
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-04-16_-_The_superman_-_New_realisation
1958-04-30_-_Mental_constructions_and_experience
1958-05-07_-_The_secret_of_Nature
1958-05-14_-_Intellectual_activity_and_subtle_knowing_-_Understanding_with_the_body
1958-05-21_-_Mental_honesty
1958-05-28_-_The_Avatar
1958-06-04_-_New_birth
1958-06-11_-_Is_there_a_spiritual_being_in_everybody?
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-06-25_-_Sadhana_in_the_body
1958-07-09_-_Faith_and_personal_effort
1958-07-16_-_Is_religion_a_necessity?
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-15_-_Our_relation_with_the_Gods
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_09_19
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958_09_26
1958-10-01_-_The_ideal_of_moral_perfection
1958-10-08_-_Stages_between_man_and_superman
1958_10_10
1958_10_17
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958_10_24
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-05_-_Knowing_how_to_be_silent
1958_11_07
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958_11_14
1958_11_21
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1958_11_28
1958_12_05
1960_01_05
1960_01_12
1960_01_27
1960_02_03
1960_03_02
1960_03_09
1960_03_30
1960_04_06
1960_04_20
1960_04_27
1960_05_04
1960_05_25
1960_06_03
1960_06_22
1960_07_06
1960_07_13
1960_10_24
1960_11_10
1960_11_11?_-_48
1960_11_12?_-_49
1960_11_13?_-_50
1960_11_14?_-_51
1961_03_11_-_58
1961_03_17_-_56
1961_03_17_-_57
1961_04_26_-_59
1961_05_04_-_60
1961_05_20
1961_05_21?_-_62
1961_05_22?
1961_07_18
1962_01_12
1962_01_21
1962_02_03
1962_02_27
1962_05_24
1962_10_06
1962_10_12
1963_01_14
1963_03_06
1963_05_15
1963_08_10
1963_08_11?_-_94
1963_11_04
1964_02_05_-_98
1964_03_25
1964_09_16
1965_01_12
1965_03_03
1965_05_29
1965_09_25
1965_12_25
1965_12_26?
1966_07_06
1966_09_14
1967-05-24.1_-_Defining_the_Divine
1967-05-24.2_-_Defining_God
1969_08_09
1969_08_21
1969_08_28
1969_08_31_-_141
1969_09_01_-_142
1969_09_04_-_143
1969_09_07_-_145
1969_09_17
1969_09_27
1969_09_29
1969_10_13
1969_10_17
1969_10_19
1969_10_21
1969_10_24
1969_10_31
1969_11_07
1969_11_08?
1969_11_13
1969_11_25
1969_11_27?
1969_12_04
1969_12_05
1969_12_11
1969_12_14
1969_12_15
1969_12_17
1969_12_22
1969_12_23
1969_12_28
1969_12_31
1970_01_03
1970_01_06
1970_01_08
1970_01_17
1970_01_22
1970_01_24
1970_01_26
1970_01_27
1970_01_29
1970_02_01
1970_02_10
1970_02_12
1970_02_19
1970_02_23
1970_02_27?
1970_03_03
1970_03_06?
1970_03_09
1970_03_12
1970_03_13
1970_03_18
1970_03_19?
1970_03_24
1970_04_01
1970_04_02
1970_04_03
1970_04_07
1970_04_08
1970_04_09
1970_04_11
1970_04_18
1970_04_28
1970_05_23
1970_06_01
1970_06_05
1970_06_07
1971_12_11
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_A_Birthday
1.ac_-_Adela
1.ac_-_An_Oath
1.ac_-_Happy_Dust
1.ac_-_Leah_Sublime
1.ac_-_Logos
1.ac_-_Power
1.ac_-_The_Atheist
1.ac_-_The_Four_Winds
1.ac_-_The_Garden_of_Janus
1.ac_-_The_Hawk_and_the_Babe
1.ac_-_The_Mantra-Yoga
1.ac_-_The_Neophyte
1.ac_-_The_Pentagram
1.ac_-_The_Priestess_of_Panormita
1.ac_-_The_Rose_and_the_Cross
1.ac_-_The_Titanic
1.ac_-_The_Twins
1.ac_-_The_Wizard_Way
1.ac_-_Ut
1.ad_-_O_Christ,_protect_me!
1.ala_-_I_had_supposed_that,_having_passed_away
1.anon_-_A_drum_beats
1.anon_-_But_little_better
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_If_this_were_a_world
1.anon_-_Less_profitable
1.anon_-_My_body,_in_its_withering
1.anon_-_Others_have_told_me
1.anon_-_The_Epic_of_Gilgamesh_Tablet_II
1.anon_-_The_Epic_of_Gilgamesh_Tablet_III
1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV
1.anon_-_The_Epic_of_Gilgamesh_TabletIX
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VIII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_X
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Antar
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.anon_-_The_Seven_Evil_Spirits
1.asak_-_In_my_heart_Thou_dwellest--else_with_blood_Ill_drench_it
1.asak_-_My_Beloved-_this_torture_and_pain
1.asak_-_Nothing_but_burning_sobs_and_tears_tonight
1.at_-_And_Galahad_fled_along_them_bridge_by_bridge_(from_The_Holy_Grail)
1.at_-_Crossing_the_Bar
1.at_-_Flower_in_the_crannied_wall
1.at_-_The_Higher_Pantheism
1.bd_-_A_deluded_Mind
1.bd_-_Endless_Ages
1.bd_-_The_Greatest_Gift
1.bsf_-_Raga_Asa
1.bsf_-_Why_do_you_roam_the_jungles?
1.bs_-_He_Who_is_Stricken_by_Love
1.bs_-_I_have_been_pierced_by_the_arrow_of_love,_what_shall_I_do?
1.bs_-_Love_Springs_Eternal
1.bs_-_One_Point_Contains_All
1.bs_-_this_love_--_O_Bulleh_--_tormenting,_unique
1.bsv_-_The_eating_bowl_is_not_one_bronze
1.bsv_-_The_pot_is_a_God
1.bsv_-_The_waters_of_joy
1.bs_-_What_a_carefree_game_He_plays!
1.bts_-_The_Mists_Dispelled
1.bv_-_When_I_see_the_lark_beating
1.cllg_-_A_Dance_of_Unwavering_Devotion
1.cs_-_We_were_enclosed_(from_Prayer_20)
1.ct_-_Surrendering
1.da_-_All_Being_within_this_order,_by_the_laws_(from_The_Paradiso,_Canto_I)
1.da_-_Lead_us_up_beyond_light
1.dz_-_Like_tangled_hair
1.dz_-_Treading_along_in_this_dreamlike,_illusory_realm
1.dz_-_True_person_manifest_throughout_the_ten_quarters_of_the_world
1.fcn_-_Airing_out_kimonos
1.fcn_-_without_a_voice
1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Azathoth
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Collapsing_Cosmoses
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Ex_Oblivione
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_H.P._Lovecrafts
1f.lovecraft_-_Hypnos
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Memory
1f.lovecraft_-_Nyarlathotep
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Polaris
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Battle_that_Ended_the_Century
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Book
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Cats_of_Ulthar
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_History_of_the_Necronomicon
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Little_Glass_Bottle
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Mysterious_Ship
1f.lovecraft_-_The_Mystery_of_the_Grave-Yard
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Quest_of_Iranon
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Secret_Cave
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Slaying_of_the_Monster
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Street
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Terrible_Old_Man
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_What_the_Moon_Brings
1f.lovecraft_-_Winged_Death
1.fs_-_A_Funeral_Fantasie
1.fs_-_Amalia
1.fs_-_Archimedes
1.fs_-_Breadth_And_Depth
1.fs_-_Cassandra
1.fs_-_Count_Eberhard,_The_Groaner_Of_Wurtembert._A_War_Song
1.fs_-_Dithyramb
1.fs_-_Elegy_On_The_Death_Of_A_Young_Man
1.fs_-_Elysium
1.fs_-_Evening
1.fs_-_Fantasie_--_To_Laura
1.fs_-_Feast_Of_Victory
1.fs_-_Fortune_And_Wisdom
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Friendship
1.fs_-_Genius
1.fs_-_Greekism
1.fs_-_Hero_And_Leander
1.fs_-_Honor_To_Woman
1.fs_-_Hope
1.fs_-_Hymn_To_Joy
1.fs_-_Inside_And_Outside
1.fs_-_Light_And_Warmth
1.fs_-_Melancholy_--_To_Laura
1.fs_-_My_Antipathy
1.fs_-_Naenia
1.fs_-_Ode_To_Joy
1.fs_-_Ode_To_Joy_-_With_Translation
1.fs_-_Parables_And_Riddles
1.fs_-_Pompeii_And_Herculaneum
1.fs_-_Punch_Song_(To_be_sung_in_the_Northern_Countries)
1.fs_-_Resignation
1.fs_-_Shakespeare's_Ghost_-_A_Parody
1.fs_-_The_Agreement
1.fs_-_The_Alpine_Hunter
1.fs_-_The_Artists
1.fs_-_The_Bards_Of_Olden_Time
1.fs_-_The_Battle
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Circle_Of_Nature
1.fs_-_The_Complaint_Of_Ceres
1.fs_-_The_Conflict
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Cranes_Of_Ibycus
1.fs_-_The_Division_Of_The_Earth
1.fs_-_The_Driver
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Fortune-Favored
1.fs_-_The_Four_Ages_Of_The_World
1.fs_-_The_Fugitive
1.fs_-_The_Glove_-_A_Tale
1.fs_-_The_Gods_Of_Greece
1.fs_-_The_Greatness_Of_The_World
1.fs_-_The_Hostage
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Ideals
1.fs_-_The_Infanticide
1.fs_-_The_Invincible_Armada
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Lay_Of_The_Mountain
1.fs_-_The_Pilgrim
1.fs_-_The_Poetry_Of_Life
1.fs_-_The_Power_Of_Song
1.fs_-_The_Present_Generation
1.fs_-_The_Ring_Of_Polycrates_-_A_Ballad
1.fs_-_The_Sexes
1.fs_-_The_Triumph_Of_Love
1.fs_-_The_Veiled_Statue_At_Sais
1.fs_-_The_Walk
1.fs_-_The_Words_Of_Belief
1.fs_-_The_Words_Of_Error
1.fs_-_The_Youth_By_The_Brook
1.fs_-_To_A_Moralist
1.fs_-_To_Laura_At_The_Harpsichord
1.fs_-_To_Laura_(Mystery_Of_Reminiscence)
1.fs_-_To_Proselytizers
1.fs_-_To_The_Muse
1.fs_-_To_The_Spring
1.fs_-_Written_In_A_Young_Lady's_Album
1.fua_-_A_dervish_in_ecstasy
1.fua_-_I_shall_grasp_the_souls_skirt_with_my_hand
1.fua_-_Look_--_I_do_nothing-_He_performs_all_deeds
1.fua_-_Mysticism
1.fua_-_The_Dullard_Sage
1.fua_-_The_moths_and_the_flame
1.fua_-_The_Nightingale
1.fua_-_The_peacocks_excuse
1.fua_-_The_Pupil_asks-_the_Master_answers
1.fua_-_The_Simurgh
1.fua_-_The_Valley_of_the_Quest
1.gnk_-_Ek_Omkar
1.grh_-_Gorakh_Bani
1.hccc_-_Silently_and_serenely_one_forgets_all_words
1.hcyc_-_14_-_The_best_student_goes_directly_to_the_ultimate_(from_The_Shodoka)
1.hcyc_-_15_-_Some_may_slander,_some_may_abuse_(from_The_Shodoka)
1.hcyc_-_18_-_I_wandered_over_rivers_and_seas,_crossing_mountains_and_streams_(from_The_Shodoka)
1.hcyc_-_28_-_The_awakened_one_does_not_seek_truth_(from_The_Shodoka)
1.hcyc_-_29_-_The_mind-mirror_is_clear,_so_there_are_no_obstacles_(from_The_Shodoka)
1.hcyc_-_3_-_When_we_realize_actuality_(from_The_Shodoka)
1.hcyc_-_52_-_From_my_youth_I_piled_studies_upon_studies_(from_The_Shodoka)
1.hcyc_-_8_-_Transience,_emptiness_and_enlightenment_(from_The_Shodoka)
1.hcyc_-_In_my_early_years,_I_set_out_to_acquire_learning_(from_The_Song_of_Enlightenment)
1.hcyc_-_Who_is_without_thought?_(from_The_Song_of_Enlightenment)
1.he_-_Hakuins_Song_of_Zazen
1.hs_-_And_if,_my_friend,_you_ask_me_the_way
1.hs_-_Bring_Perfumes_Sweet_To_Me
1.hs_-_I_Know_The_Way_You_Can_Get
1.hs_-_I_settled_at_Cold_Mountain_long_ago,
1.hs_-_It_Is_Time_to_Wake_Up!
1.hs_-_Lifes_Mighty_Flood
1.hs_-_Meditation
1.hs_-_Mystic_Chat
1.hs_-_Naked_in_the_Bee-House
1.hs_-_Not_Worth_The_Toil!
1.hs_-_Slaves_Of_Thy_Shining_Eyes
1.hs_-_Someone_Should_Start_Laughing
1.hs_-_Spring_and_all_its_flowers
1.hs_-_Stop_weaving_a_net_about_yourself
1.hs_-_Streaming
1.hs_-_Sun_Rays
1.hs_-_The_Essence_of_Grace
1.hs_-_The_Garden
1.hs_-_The_Margin_Of_A_Stream
1.hs_-_Then_through_that_dim_murkiness
1.hs_-_The_Pearl_on_the_Ocean_Floor
1.hs_-_The_Road_To_Cold_Mountain
1.hs_-_The_Rose_Has_Flushed_Red
1.hs_-_The_Rose_Is_Not_Fair
1.hs_-_The_Secret_Draught_Of_Wine
1.hs_-_The_way_is_not_far
1.hs_-_The_Wild_Rose_of_Praise
1.hs_-_Tidings_Of_Union
1.hs_-_True_Love
1.hs_-_With_Madness_Like_To_Mine
1.hs_-_Your_intellect_is_just_a_hotch-potch
1.ia_-_An_Ocean_Without_Shore
1.iai_-_How_utterly_amazing_is_someone_who_flees_from_something_he_cannot_escape
1.ia_-_In_Memory_Of_Those
1.ia_-_In_Memory_of_Those_Who_Melt_the_Soul_Forever
1.ia_-_Modification_Of_The_R_Poem
1.ia_-_When_The_Suns_Eye_Rules_My_Sight
1.ia_-_While_the_suns_eye_rules_my_sight
1.is_-_A_Fisherman
1.is_-_a_well_nobody_dug_filled_with_no_water
1.is_-_I_Hate_Incense
1.is_-_Ikkyu_this_body_isnt_yours_I_say_to_myself
1.is_-_inside_the_koan_clear_mind
1.is_-_only_one_koan_matters
1.is_-_sick_of_it_whatever_its_called_sick_of_the_names
1.is_-_Watching_The_Moon
1.jda_-_My_heart_values_his_vulgar_ways_(from_The_Gitagovinda)
1.jda_-_Raga_Gujri
1.jda_-_Raga_Maru
1.jh_-_Lord,_Where_Shall_I_Find_You?
1.jk_-_Acrostic__-_Georgiana_Augusta_Keats
1.jk_-_A_Draught_Of_Sunshine
1.jk_-_A_Galloway_Song
1.jk_-_A_Party_Of_Lovers
1.jk_-_A_Prophecy_-_To_George_Keats_In_America
1.jk_-_Asleep!_O_Sleep_A_Little_While,_White_Pearl!
1.jk_-_A_Song_About_Myself
1.jk_-_A_Thing_Of_Beauty_(Endymion)
1.jk_-_Ben_Nevis_-_A_Dialogue
1.jk_-_Calidore_-_A_Fragment
1.jk_-_Dawlish_Fair
1.jk_-_Dedication_To_Leigh_Hunt,_Esq.
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Extracts_From_An_Opera
1.jk_-_Fragment_-_Modern_Love
1.jk_-_Fragment_Of_An_Ode_To_Maia._Written_On_May_Day_1818
1.jk_-_Fragment_Of_The_Castle_Builder
1.jk_-_Give_Me_Women,_Wine,_And_Snuff
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_Imitation_Of_Spenser
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_King_Stephen
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines
1.jk_-_Lines_On_Seeing_A_Lock_Of_Miltons_Hair
1.jk_-_Lines_To_Fanny
1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country
1.jk_-_Meg_Merrilies
1.jk_-_Ode_On_A_Grecian_Urn
1.jk_-_Ode_On_Indolence
1.jk_-_Ode_On_Melancholy
1.jk_-_Ode_To_A_Nightingale
1.jk_-_Ode_To_Apollo
1.jk_-_Ode_To_Autumn
1.jk_-_Ode_To_Fanny
1.jk_-_Ode_To_Psyche
1.jk_-_On_A_Dream
1.jk_-_On_Death
1.jk_-_On_Hearing_The_Bag-Pipe_And_Seeing_The_Stranger_Played_At_Inverary
1.jk_-_On_Receiving_A_Curious_Shell
1.jk_-_On_Visiting_The_Tomb_Of_Burns
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Robin_Hood
1.jk_-_Sharing_Eves_Apple
1.jk_-_Sleep_And_Poetry
1.jk_-_Song_Of_Four_Faries
1.jk_-_Song_Of_The_Indian_Maid,_From_Endymion
1.jk_-_Sonnet._A_Dream,_After_Reading_Dantes_Episode_Of_Paulo_And_Francesca
1.jk_-_Sonnet_-_After_Dark_Vapors_Have_Oppressd_Our_Plains
1.jk_-_Sonnet_-_Before_He_Went
1.jk_-_Sonnet._If_By_Dull_Rhymes_Our_English_Must_Be_Chaind
1.jk_-_Sonnet_III._Written_On_The_Day_That_Mr._Leigh_Hunt_Left_Prison
1.jk_-_Sonnet_I._To_My_Brother_George
1.jk_-_Sonnet_IX._Keen,_Fitful_Gusts_Are
1.jk_-_Sonnet._On_The_Sea
1.jk_-_Sonnet._The_Human_Seasons
1.jk_-_Sonnet._To_A_Young_Lady_Who_Sent_Me_A_Laurel_Crown
1.jk_-_Sonnet_To_Mrs._Reynoldss_Cat
1.jk_-_Sonnet_V._To_A_Friend_Who_Sent_Me_Some_Roses
1.jk_-_Sonnet._Why_Did_I_Laugh_Tonight?
1.jk_-_Sonnet._Written_In_Answer_To_A_Sonnet_By_J._H._Reynolds
1.jk_-_Sonnet._Written_In_Disgust_Of_Vulgar_Superstition
1.jk_-_Sonnet._Written_On_A_Blank_Page_In_Shakespeares_Poems,_Facing_A_Lovers_Complaint
1.jk_-_Sonnet._Written_On_A_Blank_Space_At_The_End_Of_Chaucers_Tale_Of_The_Floure_And_The_Lefe
1.jk_-_Sonnet._Written_Upon_The_Top_Of_Ben_Nevis
1.jk_-_Sonnet_XIII._Addressed_To_Haydon
1.jk_-_Sonnet_XI._On_First_Looking_Into_Chapmans_Homer
1.jk_-_Sonnet_XVII._Happy_Is_England
1.jk_-_Sonnet_XV._On_The_Grasshopper_And_Cricket
1.jk_-_Specimen_Of_An_Induction_To_A_Poem
1.jk_-_Spenserian_Stanza._Written_At_The_Close_Of_Canto_II,_Book_V,_Of_The_Faerie_Queene
1.jk_-_Staffa
1.jk_-_Stanzas._In_A_Drear-Nighted_December
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Devon_Maid_-_Stanzas_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Eve_Of_Saint_Mark._A_Fragment
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_The_Gadfly
1.jk_-_To_......
1.jk_-_To_Charles_Cowden_Clarke
1.jk_-_To_Fanny
1.jk_-_To_George_Felton_Mathew
1.jk_-_To_Hope
1.jk_-_To_The_Ladies_Who_Saw_Me_Crowned
1.jk_-_Translated_From_A_Sonnet_Of_Ronsard
1.jk_-_Two_Sonnets_On_Fame
1.jk_-_Two_Sonnets._To_Haydon,_With_A_Sonnet_Written_On_Seeing_The_Elgin_Marbles
1.jk_-_Woman!_When_I_Behold_Thee_Flippant,_Vain
1.jk_-_Written_In_The_Cottage_Where_Burns_Was_Born
1.jk_-_You_Say_You_Love
1.jlb_-_Browning_Decides_To_Be_A_Poet
1.jlb_-_Chess
1.jlb_-_Daybreak
1.jlb_-_Emerson
1.jlb_-_History_Of_The_Night
1.jlb_-_Instants
1.jlb_-_Limits
1.jlb_-_Parting
1.jlb_-_Remorse_for_any_Death
1.jlb_-_Rosas
1.jlb_-_Shinto
1.jlb_-_Susana_Soca
1.jlb_-_That_One
1.jlb_-_The_Art_Of_Poetry
1.jlb_-_The_Cyclical_Night
1.jlb_-_The_Enigmas
1.jlb_-_The_Golem
1.jlb_-_The_instant
1.jlb_-_The_Other_Tiger
1.jlb_-_The_Recoleta
1.jlb_-_When_sorrow_lays_us_low
1.jm_-_I_Have_forgotten
1.jm_-_The_Song_of_Food_and_Dwelling
1.jm_-_The_Song_of_Perfect_Assurance_(to_the_Demons)
1.jm_-_The_Song_of_the_Twelve_Deceptions
1.jm_-_The_Song_on_Reaching_the_Mountain_Peak
1.jm_-_Upon_this_earth,_the_land_of_the_Victorious_Ones
1.jr_-_Any_Lifetime
1.jr_-_A_World_with_No_Boundaries_(Ghazal_363)
1.jr_-_Because_I_Cannot_Sleep
1.jr_-_Book_1_-_Prologue
1.jr_-_Bring_Wine
1.jr_-_By_the_God_who_was_in_pre-eternity_living_and_moving_and_omnipotent,_everlasting
1.jr_-_Did_I_Not_Say_To_You
1.jr_-_Every_day_I_Bear_A_Burden
1.jr_-_Fasting
1.jr_-_How_Long
1.jr_-_I_Closed_My_Eyes_To_Creation
1.jr_-_If_continually_you_keep_your_hope
1.jr_-_I_Have_A_Fire_For_You_In_My_Mouth
1.jr_-_I_Have_Been_Tricked_By_Flying_Too_Close
1.jr_-_I_Have_Fallen_Into_Unconsciousness
1.jr_-_In_The_Arc_Of_Your_Mallet
1.jr_-_I_regard_not_the_outside_and_the_words
1.jr_-_I_smile_like_a_flower_not_only_with_my_lips
1.jr_-_I_Will_Beguile_Him_With_The_Tongue
1.jr_-_Last_Night_My_Soul_Cried_O_Exalted_Sphere_Of_Heaven
1.jr_-_Like_This
1.jr_-_look_at_love
1.jr_-_Lord,_What_A_Beloved_Is_Mine!
1.jr_-_Love_Is_Reckless
1.jr_-_Love_Is_The_Water_Of_Life
1.jr_-_Lovers
1.jr_-_My_Mother_Was_Fortune,_My_Father_Generosity_And_Bounty
1.jr_-_No_end_to_the_journey
1.jr_-_On_Love
1.jr_-_Only_Breath
1.jr_-_Out_Beyond_Ideas
1.jr_-_Rise,_Lovers
1.jr_-_Sacrifice_your_intellect_in_love_for_the_Friend
1.jr_-_Seeking_the_Source
1.jr_-_Shadow_And_Light_Source_Both
1.jr_-_Shall_I_tell_you_our_secret?
1.jr_-_Suddenly,_in_the_sky_at_dawn,_a_moon_appeared
1.jr_-_The_Guest_House
1.jr_-_The_Ravings_Which_My_Enemy_Uttered_I_Heard_Within_My_Heart
1.jr_-_There_Is_A_Life-Force_Within_Your_Soul
1.jr_-_The_Self_We_Share
1.jr_-_The_Sun_Must_Come
1.jr_-_The_Time_Has_Come_For_Us_To_Become_Madmen_In_Your_Chain
1.jr_-_This_Is_Love
1.jr_-_This_love_sacrifices_all_souls,_however_wise,_however_awakened
1.jr_-_Today_Im_out_wandering,_turning_my_skull
1.jr_-_Two_Kinds_Of_Intelligence
1.jr_-_Weary_Not_Of_Us,_For_We_Are_Very_Beautiful
1.jr_-_What_can_I_do,_Muslims?_I_do_not_know_myself
1.jr_-_What_I_want_is_to_see_your_face
1.jr_-_When_I_Am_Asleep_And_Crumbling_In_The_Tomb
1.jr_-_Who_Is_At_My_Door?
1.jr_-_Who_Says_Words_With_My_Mouth?
1.jr_-_With_Us
1.jr_-_You_and_I_have_spoken_all_these_words
1.jr_-_You_are_closer_to_me_than_myself_(Ghazal_2798)
1.jt_-_As_air_carries_light_poured_out_by_the_rising_sun
1.jt_-_How_the_Soul_Through_the_Senses_Finds_God_in_All_Creatures
1.jt_-_Love_beyond_all_telling_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jwvg_-_A_Legacy
1.jwvg_-_Authors
1.jwvg_-_Epitaph
1.jwvg_-_Faithful_Eckhart
1.jwvg_-_From
1.jwvg_-_Ganymede
1.jwvg_-_General_Confession
1.jwvg_-_Gipsy_Song
1.jwvg_-_Happiness_And_Vision
1.jwvg_-_Joy_And_Sorrow
1.jwvg_-_June
1.jwvg_-_Mahomets_Song
1.jwvg_-_Playing_At_Priests
1.jwvg_-_Reciprocal_Invitation_To_The_Dance
1.jwvg_-_The_Bliss_Of_Absence
1.jwvg_-_The_Buyers
1.jwvg_-_The_Sea-Voyage
1.jwvg_-_The_Visit
1.jwvg_-_The_Wanderer
1.jwvg_-_To_My_Friend_-_Ode_I
1.jwvg_-_To_The_Kind_Reader
1.jwvg_-_True_Enjoyment
1.jwvg_-_Welcome_And_Farewell
1.jwvg_-_Wont_And_Done
1.kaa_-_A_Path_of_Devotion
1.kaa_-_Give_Me
1.kaa_-_The_one_You_kill
1.kbr_-_Abode_Of_The_Beloved
1.kbr_-_Brother,_I've_Seen_Some
1.kbr_-_Dohas_II_(with_translation)
1.kbr_-_Hey_Brother,_Why_Do_You_Want_Me_To_Talk?
1.kbr_-_Hey_brother,_why_do_you_want_me_to_talk?
1.kbr_-_His_Death_In_Benares
1.kbr_-_How_Do_You
1.kbr_-_I_Burst_Into_Laughter
1.kbr_-_I_burst_into_laughter
1.kbr_-_Illusion_and_Reality
1.kbr_-_I_Said_To_The_Wanting-Creature_Inside_Me
1.kbr_-_My_Body_And_My_Mind
1.kbr_-_My_Body_Is_Flooded
1.kbr_-_My_body_is_flooded
1.kbr_-_My_Swan,_Let_Us_Fly
1.kbr_-_Oh_Friend,_I_Love_You,_Think_This_Over
1.kbr_-_O_how_may_I_ever_express_that_secret_word?
1.kbr_-_Poem_4
1.kbr_-_Tell_me_Brother
1.kbr_-_Tentacles_of_Time
1.kbr_-_The_Bride-Soul
1.kbr_-_The_Guest_Is_Inside_You,_And_Also_Inside_Me
1.kbr_-_The_Guest_is_inside_you,_and_also_inside_me
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.kbr_-_The_Lord_Is_In_Me
1.kbr_-_The_Lord_is_in_Me
1.kbr_-_The_Spiritual_Athlete_Often_Changes_The_Color_Of_His_Clothes
1.kbr_-_The_Time_Before_Death
1.kbr_-_When_You_Were_Born_In_This_World_-_Dohas_Ii
1.kbr_-_Where_do_you_search_me
1.kg_-_Little_Tiger
1.khc_-_Idle_Wandering
1.ki_-_without_seeing_sunlight
1.kt_-_A_Song_on_the_View_of_Voidness
1.lb_-_Alone_Looking_at_the_Mountain
1.lb_-_Ancient_Air_(39)
1.lb_-_Ballads_Of_Four_Seasons:_Spring
1.lb_-_Before_The_Cask_of_Wine
1.lb_-_Bitter_Love_by_Li_Po
1.lb_-_Bringing_in_the_Wine
1.lb_-_Changgan_Memories
1.lb_-_Chuang_Tzu_And_The_Butterfly
1.lb_-_Drinking_Alone_in_the_Moonlight
1.lb_-_Drinking_in_the_Mountains
1.lb_-_Exile's_Letter
1.lb_-_Facing_Wine
1.lb_-_For_Wang_Lun_by_Li_Po
1.lb_-_Going_Up_Yoyang_Tower
1.lb_-_Green_Mountain
1.lb_-_Hard_Is_The_Journey
1.lb_-_Hard_Journey
1.lb_-_Hearing_A_Flute_On_A_Spring_Night_In_Luoyang
1.lb_-_His_Dream_Of_Skyland
1.lb_-_Jade_Stairs_Grievance
1.lb_-_Lament_for_Mr_Tai
1.lb_-_Lament_of_the_Frontier_Guard
1.lb_-_Leave-Taking_Near_Shoku
1.lb_-_Leaving_White_King_City
1.lb_-_Lu_Mountain,_Kiangsi
1.lb_-_Nefarious_War
1.lb_-_On_Kusu_Terrace
1.lb_-_Poem_by_The_Bridge_at_Ten-Shin
1.lb_-_Question_And_Answer_On_The_Mountain
1.lb_-_South-Folk_in_Cold_Country
1.lb_-_Staying_The_Night_At_A_Mountain_Temple
1.lb_-_Taking_Leave_of_a_Friend_by_Li_Po
1.lb_-_Taking_Leave_of_a_Friend_by_Li_Po_Tr._by_Ezra_Pound
1.lb_-_The_Ching-Ting_Mountain
1.lb_-_The_Old_Dust
1.lb_-_The_River-Captains_Wife__A_Letter
1.lb_-_The_River-Merchant's_Wife:_A_Letter
1.lb_-_The_River_Song
1.lb_-_Three_Poems_on_Wine
1.lb_-_To_His_Two_Children
1.lb_-_Visiting_a_Taoist_Master_on_Tai-T'ien_Mountain_by_Li_Po
1.lb_-_We_Fought_for_-_South_of_the_Walls
1.lc_-_Jabberwocky
1.lla_-_A_thousand_times_I_asked_my_guru
1.lla_-_Day_will_be_erased_in_night
1.lla_-_Dont_flail_about_like_a_man_wearing_a_blindfold
1.lla_-_Fool,_you_wont_find_your_way_out_by_praying_from_a_book
1.lla_-_Forgetful_one,_get_up!
1.lla_-_I_wore_myself_out,_looking_for_myself
1.lla_-_There_is_neither_you,_nor_I
1.lla_-_The_way_is_difficult_and_very_intricate
1.lovecraft_-_An_American_To_Mother_England
1.lovecraft_-_An_Epistle_To_Rheinhart_Kleiner,_Esq.,_Poet-Laureate,_And_Author_Of_Another_Endless_Day
1.lovecraft_-_Christmas_Snows
1.lovecraft_-_Despair
1.lovecraft_-_Ex_Oblivione
1.lovecraft_-_Fact_And_Fancy
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Halloween_In_A_Suburb
1.lovecraft_-_Lines_On_General_Robert_Edward_Lee
1.lovecraft_-_March
1.lovecraft_-_Nathicana
1.lovecraft_-_Nemesis
1.lovecraft_-_Pacifist_War_Song_-_1917
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_Revelation
1.lovecraft_-_The_Ancient_Track
1.lovecraft_-_The_Bride_Of_The_Sea
1.lovecraft_-_The_Cats
1.lovecraft_-_The_Conscript
1.lovecraft_-_The_Garden
1.lovecraft_-_The_House
1.lovecraft_-_The_Messenger
1.lovecraft_-_Theodore_Roosevelt
1.lovecraft_-_The_Outpost
1.lovecraft_-_The_Peace_Advocate
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_The_Teutons_Battle-Song
1.lovecraft_-_Waste_Paper-_A_Poem_Of_Profound_Insignificance
1.ltp_-_People_may_sit_till_the_cushion_is_worn_through
1.mah_-_If_They_Only_Knew
1.mah_-_You_live_inside_my_heart-_in_there_are_secrets_about_You
1.mb_-_a_bee
1.mb_-_All_I_Was_Doing_Was_Breathing
1.mb_-_Dark_Friend,_what_can_I_say?
1.mb_-_first_day_of_spring
1.mb_-_four_haiku
1.mb_-_Friend,_without_that_Dark_raptor
1.mb_-_I_have_heard_that_today_Hari_will_come
1.mb_-_In_this_world_of_ours,
1.mb_-_None_is_travelling
1.mb_-_No_one_knows_my_invisible_life
1.mbn_-_The_Soul_Speaks_(from_Hymn_on_the_Fate_of_the_Soul)
1.mb_-_Out_in_a_downpour
1.mb_-_temple_bells_die_out
1.mb_-_The_Dagger
1.mb_-_the_morning_glory_also
1.mb_-_this_old_village
1.mb_-_when_the_winter_chysanthemums_go
1.mb_-_Why_Mira_Cant_Come_Back_to_Her_Old_House
1.mdl_-_Inside_the_hidden_nexus_(from_Jacobs_Journey)
1.mdl_-_The_Gates_(from_Openings)
1.ml_-_Realisation_of_Dreams_and_Mind
1.mm_-_Effortlessly
1.mm_-_Of_the_voices_of_the_Godhead
1.mm_-_The_devil_also_offers_his_spirit
1.mm_-_Three_Golden_Apples_from_the_Hesperian_grove_(from_Atalanta_Fugiens)
1.mm_-_Yea!_I_shall_drink_from_Thee
1.ms_-_Beyond_the_World
1.ms_-_Incomparable_Verse_Valley
1.ms_-_No_End_Point
1.ms_-_Toki-no-Ge_(Satori_Poem)
1.nmdv_-_He_is_the_One_in_many
1.nmdv_-_Laughing_and_playing,_I_came_to_Your_Temple,_O_Lord
1.nmdv_-_The_drum_with_no_drumhead_beats
1.nrpa_-_The_Summary_of_Mahamudra
1.nrpa_-_The_Viewm_Concisely_Put
1.okym_-_13_-_Look_to_the_Rose_that_blows_about_us_--_Lo
1.okym_-_25_-_Why,_all_the_Saints_and_Sages_who_discussd
1.okym_-_27_-_Myself_when_young_did_eagerly_frequent
1.okym_-_29_-_Into_this_Universe,_and_Why_not_knowing
1.okym_-_30_-_What,_without_asking,_hither_hurried_whence?
1.okym_-_37_-_Ah,_fill_the_Cup-_--_what_boots_it_to_repeat
1.okym_-_3_-_And,_as_the_Cock_crew,_those_who_stood_before
1.okym_-_41_-_For_Is_and_Is-not_though_with_Rule_and_Line
1.okym_-_46_-_For_in_and_out,_above,_about,_below
1.okym_-_4_-_Now_the_New_Year_reviving_old_Desires
1.okym_-_50_-_The_Ball_no_Question_makes_of_Ayes_and_Noes
1.okym_-_51_-_The_Moving_Finger_writes-_and,_having_writ
1.okym_-_55_-_The_Vine_has_struck_a_fiber-_which_about
1.okym_-_56_-_And_this_I_know-_whether_the_one_True_Light
1.okym_-_72_-_Alas,_that_Spring_should_vanish_with_the_Rose!
1.okym_-_9_-_But_come_with_old_Khayyam,_and_leave_the_Lot
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_A_Lament
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_And_like_a_Dying_Lady,_Lean_and_Pale
1.pbs_-_And_That_I_Walk_Thus_Proudly_Crowned_Withal
1.pbs_-_A_New_National_Anthem
1.pbs_-_Arethusa
1.pbs_-_Asia_-_From_Prometheus_Unbound
1.pbs_-_A_Vision_Of_The_Sea
1.pbs_-_Bigotrys_Victim
1.pbs_-_Charles_The_First
1.pbs_-_Chorus_from_Hellas
1.pbs_-_Death
1.pbs_-_English_translationItalian
1.pbs_-_Epigram_IV_-_Circumstance
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Evening_-_Ponte_Al_Mare,_Pisa
1.pbs_-_Faint_With_Love,_The_Lady_Of_The_South
1.pbs_-_Fiordispina
1.pbs_-_Fragment_Of_A_Satire_On_Satire
1.pbs_-_Fragment_Of_The_Elegy_On_The_Death_Of_Adonis
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Fragment_-_Supposed_To_Be_An_Epithalamium_Of_Francis_Ravaillac_And_Charlotte_Corday
1.pbs_-_Fragments_Written_For_Hellas
1.pbs_-_Fragment_-_There_Is_A_Warm_And_Gentle_Atmosphere
1.pbs_-_From
1.pbs_-_From_The_Arabic_-_An_Imitation
1.pbs_-_From_the_Arabic,_an_Imitation
1.pbs_-_Ginevra
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_HERE_I_sit_with_my_paper
1.pbs_-_Homers_Hymn_To_The_Earth_-_Mother_Of_All
1.pbs_-_Hymn_of_Pan
1.pbs_-_Hymn_to_Intellectual_Beauty
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Lines_Written_in_the_Bay_of_Lerici
1.pbs_-_Lines_Written_On_Hearing_The_News_Of_The_Death_Of_Napoleon
1.pbs_-_Love
1.pbs_-_Loves_Rose
1.pbs_-_Marenghi
1.pbs_-_Mariannes_Dream
1.pbs_-_Methought_I_Was_A_Billow_In_The_Crowd
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_To_Naples
1.pbs_-_Ode_to_the_West_Wind
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_An_Icicle_That_Clung_To_The_Grass_Of_A_Grave
1.pbs_-_On_Leaving_London_For_Wales
1.pbs_-_On_The_Dark_Height_of_Jura
1.pbs_-_On_The_Medusa_Of_Leonardo_da_Vinci_In_The_Florentine_Gallery
1.pbs_-_Orpheus
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_Vi_(Excerpts)
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Remembrance
1.pbs_-_Revenge
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Saint_Edmonds_Eve
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Song._Cold,_Cold_Is_The_Blast_When_December_Is_Howling
1.pbs_-_Song._Despair
1.pbs_-_Song._To_--_[Harriet]
1.pbs_-_Song._Translated_From_The_German
1.pbs_-_Sonnet_-_England_in_1819
1.pbs_-_Stanzas_From_Calderons_Cisma_De_Inglaterra
1.pbs_-_Summer_And_Winter
1.pbs_-_The_Boat_On_The_Serchio
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cloud
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Devils_Walk._A_Ballad
1.pbs_-_The_False_Laurel_And_The_True
1.pbs_-_The_Fugitives
1.pbs_-_The_Irishmans_Song
1.pbs_-_The_Magnetic_Lady_To_Her_Patient
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Pine_Forest_Of_The_Cascine_Near_Pisa
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Sunset
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Viewless_And_Invisible_Consequence
1.pbs_-_The_Waning_Moon
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_The_Woodman_And_The_Nightingale
1.pbs_-_The_Zucca
1.pbs_-_To_A_Skylark
1.pbs_-_To_A_Star
1.pbs_-_To_Constantia-_Singing
1.pbs_-_To_Death
1.pbs_-_To_Edward_Williams
1.pbs_-_To_Jane_-_The_Keen_Stars_Were_Twinkling
1.pbs_-_To_Jane_-_The_Recollection
1.pbs_-_To_Mary_Shelley_(2)
1.pbs_-_To_Night
1.pbs_-_To_The_Lord_Chancellor
1.pbs_-_To_The_Republicans_Of_North_America
1.pbs_-_To_William_Shelley
1.pbs_-_To_Wordsworth
1.pbs_-_To--_Yet_look_on_me
1.pbs_-_Ugolino
1.pbs_-_Unrisen_Splendour_Of_The_Brightest_Sun
1.pbs_-_Verses_On_A_Cat
1.pc_-_Autumns_Cold
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_Annabel_Lee
1.poe_-_A_Valentine
1.poe_-_Dreamland
1.poe_-_Epigram_For_Wall_Street
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Fairy-Land
1.poe_-_For_Annie
1.poe_-_In_Youth_I_have_Known_One
1.poe_-_Spirits_Of_The_Dead
1.poe_-_Tamerlane
1.poe_-_The_Bells
1.poe_-_The_City_In_The_Sea
1.poe_-_The_City_Of_Sin
1.poe_-_The_Coliseum
1.poe_-_The_Conqueror_Worm
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Happiest_Day-The_Happiest_Hour
1.poe_-_The_Haunted_Palace
1.poe_-_The_Power_Of_Words_Oinos.
1.poe_-_The_Raven
1.poe_-_The_Sleeper
1.poe_-_The_Valley_Of_Unrest
1.poe_-_The_Village_Street
1.poe_-_To_--_(3)
1.poe_-_To_Helen_-_1848
1.poe_-_To_Marie_Louise_(Shew)
1.poe_-_To_One_In_Paradise
1.poe_-_To_The_Lake
1.poe_-_Ulalume
1.raa_-_And_YHVH_spoke_to_me_when_I_saw_His_name
1.raa_-_Circles_1_(from_Life_of_the_Future_World)
1.raa_-_Circles_3_(from_Life_of_the_Future_World)
1.raa_-_Circles_4_(from_Life_of_the_Future_World)
1.rajh_-_God_Pursues_Me_Everywhere
1.rajh_-_Intimate_Hymn
1.rajh_-_The_Word_Most_Precious
1.rb_-_Abt_Vogler
1.rb_-_After
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_Aix_In_Provence
1.rb_-_A_Light_Woman
1.rb_-_A_Lovers_Quarrel
1.rb_-_Among_The_Rocks
1.rb_-_Andrea_del_Sarto
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Any_Wife_To_Any_Husband
1.rb_-_A_Pretty_Woman
1.rb_-_A_Serenade_At_The_Villa
1.rb_-_A_Toccata_Of_Galuppi's
1.rb_-_A_Womans_Last_Word
1.rb_-_Before
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The
1.rb_-_By_The_Fire-Side
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Cleon
1.rb_-_Confessions
1.rb_-_Cristina
1.rb_-_De_Gustibus
1.rb_-_Evelyn_Hope
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Garden_Francies
1.rb_-_Holy-Cross_Day
1.rb_-_How_They_Brought_The_Good_News_From_Ghent_To_Aix
1.rb_-_In_A_Gondola
1.rb_-_In_A_Year
1.rb_-_Incident_Of_The_French_Camp
1.rb_-_In_Three_Days
1.rb_-_Introduction:_Pippa_Passes
1.rbk_-_Epithalamium
1.rb_-_Love_Among_The_Ruins
1.rb_-_Love_In_A_Life
1.rb_-_Master_Hugues_Of_Saxe-Gotha
1.rb_-_Memorabilia
1.rb_-_Mesmerism
1.rb_-_My_Last_Duchess
1.rb_-_Nationality_In_Drinks
1.rb_-_Never_the_Time_and_the_Place
1.rb_-_Now!
1.rb_-_Old_Pictures_In_Florence
1.rb_-_O_Lyric_Love
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Popularity
1.rb_-_Porphyrias_Lover
1.rb_-_Prospice
1.rb_-_Protus
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Respectability
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Soliloquy_Of_The_Spanish_Cloister
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Boy_And_the_Angel
1.rb_-_The_Englishman_In_Italy
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Glove
1.rb_-_The_Guardian-Angel
1.rb_-_The_Italian_In_England
1.rb_-_The_Laboratory-Ancien_Rgime
1.rb_-_The_Last_Ride_Together
1.rb_-_The_Lost_Leader
1.rb_-_The_Lost_Mistress
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rb_-_The_Twins
1.rb_-_Times_Revenges
1.rb_-_Two_In_The_Campagna
1.rb_-_Waring
1.rb_-_Women_And_Roses
1.rmpsd_-_Come,_let_us_go_for_a_walk,_O_mind
1.rmpsd_-_In_the_worlds_busy_market-place,_O_Shyama
1.rmpsd_-_Love_Her,_Mind
1.rmpsd_-_Mother_this_is_the_grief_that_sorely_grieves_my_heart
1.rmpsd_-_Tell_me,_brother,_what_happens_after_death?
1.rmpsd_-_Who_in_this_world
1.rmr_-_Abishag
1.rmr_-_Adam
1.rmr_-_Again_and_Again
1.rmr_-_As_Once_the_Winged_Energy_of_Delight
1.rmr_-_Autumn_Day
1.rmr_-_Blank_Joy
1.rmr_-_Child_In_Red
1.rmr_-_Death
1.rmr_-_Dedication
1.rmr_-_Dedication_To_M...
1.rmr_-_Elegy_I
1.rmr_-_Elegy_IV
1.rmr_-_Elegy_X
1.rmr_-_Eve
1.rmr_-_Evening_Love_Song
1.rmr_-_Exposed_on_the_cliffs_of_the_heart
1.rmr_-_Extinguish_Thou_My_Eyes
1.rmr_-_Falconry
1.rmr_-_Fear_of_the_Inexplicable
1.rmr_-_Girl_in_Love
1.rmr_-_Girl's_Lament
1.rmr_-_Growing_Old
1.rmr_-_Heartbeat
1.rmr_-_In_The_Beginning
1.rmr_-_Lady_On_A_Balcony
1.rmr_-_Lament
1.rmr_-_Little_Tear-Vase
1.rmr_-_Love_Song
1.rmr_-_Moving_Forward
1.rmr_-_Narcissus
1.rmr_-_Parting
1.rmr_-_Put_Out_My_Eyes
1.rmr_-_Self-Portrait
1.rmr_-_Sense_Of_Something_Coming
1.rmr_-_Slumber_Song
1.rmr_-_Solemn_Hour
1.rmr_-_Song
1.rmr_-_Spanish_Dancer
1.rmr_-_Sunset
1.rmr_-_The_Apple_Orchard
1.rmr_-_The_Future
1.rmr_-_The_Last_Evening
1.rmr_-_The_Lovers
1.rmr_-_The_Poet
1.rmr_-_The_Sonnets_To_Orpheus_-_I
1.rmr_-_The_Sonnets_To_Orpheus_-_X
1.rmr_-_The_Sonnets_To_Orpheus_-_XXV
1.rmr_-_The_Spanish_Dancer
1.rmr_-_The_Unicorn
1.rmr_-_The_Wait
1.rmr_-_Time_and_Again
1.rmr_-_To_Lou_Andreas-Salome
1.rmr_-_To_Music
1.rmr_-_To_Say_Before_Going_to_Sleep
1.rmr_-_Venetian_Morning
1.rmr_-_What_Fields_Are_As_Fragrant_As_Your_Hands?
1.rmr_-_Woman_in_Love
1.rmr_-_World_Was_In_The_Face_Of_The_Beloved
1.rmr_-_You_Must_Not_Understand_This_Life_(with_original_German)
1.rmr_-_You_Who_Never_Arrived
1.rt_-_(101)_Ever_in_my_life_have_I_sought_thee_with_my_songs_(from_Gitanjali)
1.rt_-_(103)_In_one_salutation_to_thee,_my_God_(from_Gitanjali)
1.rt_-_(38)_I_want_thee,_only_thee_(from_Gitanjali)
1.rt_-_(84)_It_is_the_pang_of_separation_that_spreads_throughout_the_world_(from_Gitanjali)
1.rt_-_Accept_me,_my_lord,_accept_me_for_this_while
1.rt_-_A_Dream
1.rt_-_A_Hundred_Years_Hence
1.rt_-_At_The_Last_Watch
1.rt_-_Authorship
1.rt_-_Babys_World
1.rt_-_Beggarly_Heart
1.rt_-_Birth_Story
1.rt_-_Brahm,_Viu,_iva
1.rt_-_Broken_Song
1.rt_-_Closed_Path
1.rt_-_Clouds_And_Waves
1.rt_-_Compensation
1.rt_-_Cruel_Kindness
1.rt_-_Farewell
1.rt_-_Fireflies
1.rt_-_Fool
1.rt_-_Friend
1.rt_-_Gitanjali
1.rt_-_Hard_Times
1.rt_-_I_Am_Restless
1.rt_-_I_Found_A_Few_Old_Letters
1.rt_-_Innermost_One
1.rt_-_Journey_Home
1.rt_-_Keep_Me_Fully_Glad
1.rt_-_Kinu_Goalas_Alley
1.rt_-_Leave_This
1.rt_-_Let_Me_Not_Forget
1.rt_-_Light
1.rt_-_Little_Of_Me
1.rt_-_Lord_Of_My_Life
1.rt_-_Lost_Time
1.rt_-_Lotus
1.rt_-_Lovers_Gifts_LII_-_Tired_Of_Waiting
1.rt_-_Lovers_Gifts_LVIII_-_Things_Throng_And_Laugh
1.rt_-_Lovers_Gifts_LXX_-_Take_Back_Your_Coins
1.rt_-_Lovers_Gifts_XIII_-_Last_Night_In_The_Garden
1.rt_-_Lovers_Gifts_XIX_-_It_Is_Written_In_The_Book
1.rt_-_Lovers_Gifts_XL_-_A_Message_Came
1.rt_-_Lovers_Gifts_XLII_-_Are_You_A_Mere_Picture
1.rt_-_Lovers_Gifts_XLVIII_-_I_Travelled_The_Old_Road
1.rt_-_Lovers_Gifts_XXII_-_I_Shall_Gladly_Suffer
1.rt_-_Lovers_Gifts_XXXIX_-_There_Is_A_Looker-On
1.rt_-_Meeting
1.rt_-_My_Polar_Star
1.rt_-_My_Pole_Star
1.rt_-_My_Present
1.rt_-_My_Song
1.rt_-_Ocean_Of_Forms
1.rt_-_Only_Thee
1.rt_-_On_many_an_idle_day_have_I_grieved_over_lost_time_(from_Gitanjali)
1.rt_-_On_The_Seashore
1.rt_-_Our_Meeting
1.rt_-_Playthings
1.rt_-_Prisoner
1.rt_-_Purity
1.rt_-_Salutation
1.rt_-_Shyama
1.rt_-_Sit_Smiling
1.rt_-_Sleep
1.rt_-_Still_Heart
1.rt_-_Stray_Birds_11-_20
1.rt_-_Stray_Birds_31_-_40
1.rt_-_Stray_Birds_61_-_70
1.rt_-_Stray_Birds_71_-_80
1.rt_-_Superior
1.rt_-_The_Astronomer
1.rt_-_The_Beginning
1.rt_-_The_Boat
1.rt_-_The_End
1.rt_-_The_Flower-School
1.rt_-_The_Gardener_IX_-_When_I_Go_Alone_At_Night
1.rt_-_The_Gardener_LIX_-_O_Woman
1.rt_-_The_Gardener_LXXV_-_At_Midnight
1.rt_-_The_Gardener_LXXXIII_-_She_Dwelt_On_The_Hillside
1.rt_-_The_Gardener_XI_-_Come_As_You_Are
1.rt_-_The_Gardener_XIV_-_I_Was_Walking_By_The_Road
1.rt_-_The_Gardener_XLVI_-_You_Left_Me
1.rt_-_The_Gardener_XVI_-_Hands_Cling_To_Eyes
1.rt_-_The_Gardener_XVIII_-_When_Two_Sisters
1.rt_-_The_Gardener_XXI_-_Why_Did_He_Choose
1.rt_-_The_Gardener_XXVIII_-_Your_Questioning_Eyes
1.rt_-_The_Gardener_XXXIV_-_Do_Not_Go,_My_Love
1.rt_-_The_Hero
1.rt_-_The_Hero(2)
1.rt_-_The_Homecoming
1.rt_-_The_Journey
1.rt_-_The_Land_Of_The_Exile
1.rt_-_The_Last_Bargain
1.rt_-_The_Little_Big_Man
1.rt_-_The_Lost_Star
1.rt_-_The_Merchant
1.rt_-_The_Portrait
1.rt_-_The_Rainy_Day
1.rt_-_The_Unheeded_Pageant
1.rt_-_The_Wicked_Postman
1.rt_-_This_Dog
1.rt_-_Threshold
1.rt_-_Ungrateful_Sorrow
1.rt_-_Untimely_Leave
1.rt_-_Urvashi
1.rt_-_Waiting_For_The_Beloved
1.rt_-_We_Are_To_Play_The_Game_Of_Death
1.rt_-_When_I_Go_Alone_At_Night
1.rt_-_When_the_Two_Sister_Go_To_Fetch_Water
1.rt_-_Where_The_Mind_Is_Without_Fear
1.rt_-_Who_Is_This?
1.rt_-_Your_flute_plays_the_exact_notes_of_my_pain._(from_The_Lover_of_God)
1.rwe_-_Art
1.rwe_-_Bacchus
1.rwe_-_Blight
1.rwe_-_Boston
1.rwe_-_Boston_Hymn
1.rwe_-_Brahma
1.rwe_-_Celestial_Love
1.rwe_-_Dirge
1.rwe_-_Dmonic_Love
1.rwe_-_Each_And_All
1.rwe_-_Eros
1.rwe_-_Experience
1.rwe_-_Flower_Chorus
1.rwe_-_Forebearance
1.rwe_-_Friendship
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_Gnothi_Seauton
1.rwe_-_Hamatreya
1.rwe_-_In_Memoriam
1.rwe_-_May-Day
1.rwe_-_Merlin's_Song
1.rwe_-_Mithridates
1.rwe_-_Monadnoc
1.rwe_-_Nature
1.rwe_-_Ode_-_Inscribed_to_W.H._Channing
1.rwe_-_Politics
1.rwe_-_Quatrains
1.rwe_-_Saadi
1.rwe_-_Seashore
1.rwe_-_Solution
1.rwe_-_Song_of_Nature
1.rwe_-_Tact
1.rwe_-_The_Adirondacs
1.rwe_-_The_Cumberland
1.rwe_-_The_Gods_Walk_In_The_Breath_Of_The_Woods
1.rwe_-_The_Humble_Bee
1.rwe_-_The_Lords_of_Life
1.rwe_-_The_Problem
1.rwe_-_The_Romany_Girl
1.rwe_-_The_Snowstorm
1.rwe_-_The_Sphinx
1.rwe_-_The_Test
1.rwe_-_The_Titmouse
1.rwe_-_The_World-Soul
1.rwe_-_Threnody
1.rwe_-_To-day
1.rwe_-_To_Ellen,_At_The_South
1.rwe_-_To_Rhea
1.rwe_-_Unity
1.rwe_-_Uriel
1.rwe_-_Voluntaries
1.rwe_-_Wakdeubsankeit
1.rwe_-_Waves
1.rwe_-_Wealth
1.rwe_-_Woodnotes
1.ryz_-_Clear_in_the_blue,_the_moon!
1.sb_-_Cut_brambles_long_enough
1.sb_-_Refining_the_Spirit
1.sca_-_Draw_me_after_You!
1.sfa_-_Exhortation_to_St._Clare_and_Her_Sisters
1.sfa_-_How_Virtue_Drives_Out_Vice
1.sfa_-_Let_the_whole_of_mankind_tremble
1.sfa_-_Let_us_desire_nothing_else
1.sfa_-_Prayer_Inspired_by_the_Our_Father
1.shvb_-_Columba_aspexit_-_Sequence_for_Saint_Maximin
1.shvb_-_O_Euchari_in_leta_via_-_Sequence_for_Saint_Eucharius
1.shvb_-_O_ignee_Spiritus_-_Hymn_to_the_Holy_Spirit
1.sig_-_Before_I_was,_Thy_mercy_came_to_me
1.sig_-_Where_Will_I_Find_You
1.sig_-_Who_can_do_as_Thy_deeds
1.sig_-_You_are_wise_(from_From_Kingdoms_Crown)
1.sjc_-_I_Entered_the_Unknown
1.sjc_-_I_Live_Yet_Do_Not_Live_in_Me
1.sjc_-_Not_for_All_the_Beauty
1.sjc_-_Without_a_Place_and_With_a_Place
1.sk_-_Is_there_anyone_in_the_universe
1.snk_-_The_Shattering_of_Illusion_(Moha_Mudgaram_from_The_Crest_Jewel_of_Discrimination)
1.snt_-_In_the_midst_of_that_night,_in_my_darkness
1.snt_-_The_fire_rises_in_me
1.srd_-_Krishna_Awakes
1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)
1.srm_-_The_Marital_Garland_of_Letters
1.srm_-_The_Necklet_of_Nine_Gems
1.srm_-_The_Song_of_the_Poppadum
1.ss_-_Outside_the_door_I_made_but_dont_close
1.ss_-_To_glorify_the_Way_what_should_people_turn_to
1.stav_-_I_Live_Without_Living_In_Me
1.stav_-_Oh_Exceeding_Beauty
1.stav_-_You_are_Christs_Hands
1.st_-_I_live_in_a_place_without_limits
1.stl_-_My_Song_for_Today
1.sv_-_Kali_the_Mother
1.sv_-_Song_of_the_Sanyasin
1.tc_-_After_Liu_Chai-Sangs_Poem
1.tc_-_I_built_my_hut_within_where_others_live
1.tc_-_In_youth_I_could_not_do_what_everyone_else_did
1.tm_-_A_Messenger_from_the_Horizon
1.tm_-_A_Practical_Program_for_Monks
1.tm_-_A_Psalm
1.tm_-_Night-Flowering_Cactus
1.tm_-_O_Sweet_Irrational_Worship
1.tm_-_Song_for_Nobody
1.tm_-_The_Fall
1.tm_-_When_in_the_soul_of_the_serene_disciple
1.tr_-_At_Master_Do's_Country_House
1.tr_-_Blending_With_The_Wind
1.tr_-_Descend_from_your_head_into_your_heart
1.tr_-_Images,_however_sacred
1.tr_-_In_My_Youth_I_Put_Aside_My_Studies
1.tr_-_Midsummer
1.tr_-_Returning_To_My_Native_Village
1.tr_-_Stretched_Out
1.tr_-_The_Lotus
1.tr_-_The_Plants_And_Flowers
1.tr_-_To_My_Teacher
1.tr_-_Too_Lazy_To_Be_Ambitious
1.tr_-_When_I_Was_A_Lad
1.tr_-_Yes,_Im_Truly_A_Dunce
1.vpt_-_As_the_mirror_to_my_hand
1.vpt_-_The_moon_has_shone_upon_me
1.wb_-_Auguries_of_Innocence
1.wb_-_Hear_the_voice_of_the_Bard!
1.wb_-_The_Errors_of_Sacred_Codes_(from_The_Marriage_of_Heaven_and_Hell)
1.wby_-_A_Bronze_Head
1.wby_-_A_Coat
1.wby_-_Adams_Curse
1.wby_-_A_Dialogue_Of_Self_And_Soul
1.wby_-_A_Dramatic_Poem
1.wby_-_A_Dream_Of_Death
1.wby_-_A_Drinking_Song
1.wby_-_A_Last_Confession
1.wby_-_All_Souls_Night
1.wby_-_A_Lovers_Quarrel_Among_the_Fairies
1.wby_-_Alternative_Song_For_The_Severed_Head_In_The_King_Of_The_Great_Clock_Tower
1.wby_-_A_Man_Young_And_Old_-_Complete
1.wby_-_A_Man_Young_And_Old_-_I._First_Love
1.wby_-_A_Man_Young_And_Old_-_IV._The_Death_Of_The_Hare
1.wby_-_A_Man_Young_And_Old_-_VIII._Summer_And_Spring
1.wby_-_A_Man_Young_And_Old_-_VII._The_Friends_Of_His_Youth
1.wby_-_A_Man_Young_And_Old_-_V._The_Empty_Cup
1.wby_-_A_Man_Young_And_Old_-_XI._From_Oedipus_At_Colonus
1.wby_-_A_Memory_Of_Youth
1.wby_-_Among_School_Children
1.wby_-_An_Appointment
1.wby_-_Anashuya_And_Vijaya
1.wby_-_A_Nativity
1.wby_-_An_Image_From_A_Past_Life
1.wby_-_A_Prayer_For_My_Daughter
1.wby_-_A_Prayer_For_Old_Age
1.wby_-_A_Prayer_On_Going_Into_My_House
1.wby_-_A_Song
1.wby_-_A_Woman_Young_And_Old
1.wby_-_Baile_And_Aillinn
1.wby_-_Beautiful_Lofty_Things
1.wby_-_Blood_And_The_Moon
1.wby_-_Broken_Dreams
1.wby_-_Brown_Penny
1.wby_-_Byzantium
1.wby_-_Colonel_Martin
1.wby_-_Colonus_Praise
1.wby_-_Coole_Park_1929
1.wby_-_Coole_Park_And_Ballylee,_1931
1.wby_-_Crazy_Jane_And_The_Bishop
1.wby_-_Crazy_Jane_Grown_Old_Looks_At_The_Dancers
1.wby_-_Crazy_Jane_On_The_Mountain
1.wby_-_Cuchulains_Fight_With_The_Sea
1.wby_-_Demon_And_Beast
1.wby_-_Do_Not_Love_Too_Long
1.wby_-_Easter_1916
1.wby_-_Ego_Dominus_Tuus
1.wby_-_Fergus_And_The_Druid
1.wby_-_Fragments
1.wby_-_Friends
1.wby_-_From_A_Full_Moon_In_March
1.wby_-_From_The_Antigone
1.wby_-_Girls_Song
1.wby_-_He_Bids_His_Beloved_Be_At_Peace
1.wby_-_He_Gives_His_Beloved_Certain_Rhymes
1.wby_-_He_Mourns_For_The_Change_That_Has_Come_Upon_Him_And_His_Beloved,_And_Longs_For_The_End_Of_The_World
1.wby_-_Her_Dream
1.wby_-_He_Reproves_The_Curlew
1.wby_-_Her_Praise
1.wby_-_He_Tells_Of_A_Valley_Full_Of_Lovers
1.wby_-_He_Thinks_Of_His_Past_Greatness_When_A_Part_Of_The_Constellations_Of_Heaven
1.wby_-_He_Thinks_Of_Those_Who_Have_Spoken_Evil_Of_His_Beloved
1.wby_-_He_Wishes_His_Beloved_Were_Dead
1.wby_-_His_Bargain
1.wby_-_His_Confidence
1.wby_-_His_Dream
1.wby_-_Hound_Voice
1.wby_-_I_Am_Of_Ireland
1.wby_-_In_Memory_Of_Eva_Gore-Booth_And_Con_Markiewicz
1.wby_-_In_Memory_Of_Major_Robert_Gregory
1.wby_-_In_Taras_Halls
1.wby_-_In_The_Seven_Woods
1.wby_-_Into_The_Twilight
1.wby_-_Lapis_Lazuli
1.wby_-_Long-Legged_Fly
1.wby_-_Mad_As_The_Mist_And_Snow
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_Men_Improve_With_The_Years
1.wby_-_Never_Give_All_The_Heart
1.wby_-_News_For_The_Delphic_Oracle
1.wby_-_Nineteen_Hundred_And_Nineteen
1.wby_-_Old_Memory
1.wby_-_Old_Tom_Again
1.wby_-_On_A_Picture_Of_A_Black_Centaur_By_Edmund_Dulac
1.wby_-_On_A_Political_Prisoner
1.wby_-_On_Being_Asked_For_A_War_Poem
1.wby_-_On_Hearing_That_The_Students_Of_Our_New_University_Have_Joined_The_Agitation_Against_Immoral_Literat
1.wby_-_Owen_Aherne_And_His_Dancers
1.wby_-_Parnells_Funeral
1.wby_-_Politics
1.wby_-_Reconciliation
1.wby_-_Red_Hanrahans_Song_About_Ireland
1.wby_-_Remorse_For_Intemperate_Speech
1.wby_-_Responsibilities_-_Introduction
1.wby_-_Roger_Casement
1.wby_-_Running_To_Paradise
1.wby_-_Sailing_to_Byzantium
1.wby_-_September_1913
1.wby_-_Shepherd_And_Goatherd
1.wby_-_Sixteen_Dead_Men
1.wby_-_Solomon_And_The_Witch
1.wby_-_Spilt_Milk
1.wby_-_Supernatural_Songs
1.wby_-_Sweet_Dancer
1.wby_-_That_The_Night_Come
1.wby_-_The_Apparitions
1.wby_-_The_Arrow
1.wby_-_The_Ballad_Of_Father_Gilligan
1.wby_-_The_Ballad_Of_Father_OHart
1.wby_-_The_Ballad_Of_Moll_Magee
1.wby_-_The_Blessed
1.wby_-_The_Cap_And_Bells
1.wby_-_The_Chambermaids_First_Song
1.wby_-_The_Choice
1.wby_-_The_Circus_Animals_Desertion
1.wby_-_The_Cold_Heaven
1.wby_-_The_Coming_Of_Wisdom_With_Time
1.wby_-_The_Curse_Of_Cromwell
1.wby_-_The_Dawn
1.wby_-_The_Death_of_Cuchulain
1.wby_-_The_Dolls
1.wby_-_The_Double_Vision_Of_Michael_Robartes
1.wby_-_The_Fascination_Of_Whats_Difficult
1.wby_-_The_Fish
1.wby_-_The_Folly_Of_Being_Comforted
1.wby_-_The_Ghost_Of_Roger_Casement
1.wby_-_The_Gift_Of_Harun_Al-Rashid
1.wby_-_The_Grey_Rock
1.wby_-_The_Gyres
1.wby_-_The_Heart_Of_The_Woman
1.wby_-_The_Host_Of_The_Air
1.wby_-_The_Hour_Before_Dawn
1.wby_-_The_Living_Beauty
1.wby_-_The_Lover_Pleads_With_His_Friend_For_Old_Friends
1.wby_-_The_Lover_Tells_Of_The_Rose_In_His_Heart
1.wby_-_The_Madness_Of_King_Goll
1.wby_-_The_Man_And_The_Echo
1.wby_-_The_Man_Who_Dreamed_Of_Faeryland
1.wby_-_The_Moods
1.wby_-_The_Mother_Of_God
1.wby_-_The_Mountain_Tomb
1.wby_-_The_Municipal_Gallery_Revisited
1.wby_-_The_New_Faces
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_ORahilly
1.wby_-_The_Phases_Of_The_Moon
1.wby_-_The_Pilgrim
1.wby_-_The_Players_Ask_For_A_Blessing_On_The_Psalteries_And_On_Themselves
1.wby_-_The_Poet_Pleads_With_The_Elemental_Powers
1.wby_-_The_Ragged_Wood
1.wby_-_The_Results_Of_Thought
1.wby_-_The_Rose_In_The_Deeps_Of_His_Heart
1.wby_-_The_Rose_Of_Peace
1.wby_-_The_Rose_Tree
1.wby_-_The_Sad_Shepherd
1.wby_-_The_Saint_And_The_Hunchback
1.wby_-_The_Scholars
1.wby_-_These_Are_The_Clouds
1.wby_-_The_Second_Coming
1.wby_-_The_Secret_Rose
1.wby_-_The_Seven_Sages
1.wby_-_The_Shadowy_Waters_-_Introduction
1.wby_-_The_Shadowy_Waters_-_The_Harp_Of_Aengus
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Song_Of_The_Happy_Shepherd
1.wby_-_The_Song_Of_Wandering_Aengus
1.wby_-_The_Sorrow_Of_Love
1.wby_-_The_Statesmans_Holiday
1.wby_-_The_Stolen_Child
1.wby_-_The_Three_Beggars
1.wby_-_The_Tower
1.wby_-_The_Two_Kings
1.wby_-_The_Two_Trees
1.wby_-_The_Valley_Of_The_Black_Pig
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_The_White_Birds
1.wby_-_The_Wild_Old_Wicked_Man
1.wby_-_The_Winding_Stair
1.wby_-_The_Withering_Of_The_Boughs
1.wby_-_Those_Dancing_Days_Are_Gone
1.wby_-_Three_Marching_Songs
1.wby_-_Three_Songs_To_The_One_Burden
1.wby_-_Three_Songs_To_The_Same_Tune
1.wby_-_To_A_Child_Dancing_In_The_Wind
1.wby_-_To_A_Friend_Whose_Work_Has_Come_To_Nothing
1.wby_-_To_A_Shade
1.wby_-_To_A_Wealthy_Man_Who_Promised_A_Second_Subscription_To_The_Dublin_Municipal_Gallery_If_It_Were_Prove
1.wby_-_To_His_Heart,_Bidding_It_Have_No_Fear
1.wby_-_To_Ireland_In_The_Coming_Times
1.wby_-_To_Some_I_Have_Talked_With_By_The_Fire
1.wby_-_Two_Songs_From_A_Play
1.wby_-_Two_Songs_Of_A_Fool
1.wby_-_Two_Songs_Rewritten_For_The_Tunes_Sake
1.wby_-_Under_Ben_Bulben
1.wby_-_Under_Saturn
1.wby_-_Under_The_Moon
1.wby_-_Under_The_Round_Tower
1.wby_-_Upon_A_Dying_Lady
1.wby_-_Upon_A_House_Shaken_By_The_Land_Agitation
1.wby_-_Vacillation
1.wby_-_What_Then?
1.wby_-_Where_My_Books_go
1.wby_-_Youth_And_Age
1.whitman_-_1861
1.whitman_-_A_Boston_Ballad
1.whitman_-_A_Broadway_Pageant
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_A_child_said,_What_is_the_grass?
1.whitman_-_Adieu_To_A_Solider
1.whitman_-_A_Glimpse
1.whitman_-_A_Hand-Mirror
1.whitman_-_All_Is_Truth
1.whitman_-_A_March_In_The_Ranks,_Hard-prest
1.whitman_-_American_Feuillage
1.whitman_-_Among_The_Multitude
1.whitman_-_A_Noiseless_Patient_Spider
1.whitman_-_A_Paumanok_Picture
1.whitman_-_Apostroph
1.whitman_-_A_Riddle_Song
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_As_Consequent,_Etc.
1.whitman_-_Ashes_Of_Soldiers
1.whitman_-_As_I_Ebbd_With_the_Ocean_of_Life
1.whitman_-_A_Sight_in_Camp_in_the_Daybreak_Gray_and_Dim
1.whitman_-_As_I_Lay_With_My_Head_in_Your_Lap,_Camerado
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_A_Song
1.whitman_-_A_Woman_Waits_For_Me
1.whitman_-_Behavior
1.whitman_-_Behold_This_Swarthy_Face
1.whitman_-_Bivouac_On_A_Mountain_Side
1.whitman_-_By_The_Bivouacs_Fitful_Flame
1.whitman_-_Camps_Of_Green
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Carol_Of_Words
1.whitman_-_Chanting_The_Square_Deific
1.whitman_-_City_Of_Ships
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Darest_Thou_Now_O_Soul
1.whitman_-_Despairing_Cries
1.whitman_-_Drum-Taps
1.whitman_-_Eidolons
1.whitman_-_Election_Day,_November_1884
1.whitman_-_Elemental_Drifts
1.whitman_-_Europe,_The_72d_And_73d_Years_Of_These_States
1.whitman_-_Excelsior
1.whitman_-_Faces
1.whitman_-_Facing_West_From_Californias_Shores
1.whitman_-_For_Him_I_Sing
1.whitman_-_For_You,_O_Democracy
1.whitman_-_France,_The_18th_Year_Of_These_States
1.whitman_-_From_Pent-up_Aching_Rivers
1.whitman_-_God
1.whitman_-_Great_Are_The_Myths
1.whitman_-_Hours_Continuing_Long
1.whitman_-_How_Solemn_As_One_By_One
1.whitman_-_I_Hear_America_Singing
1.whitman_-_I_Hear_It_Was_Charged_Against_Me
1.whitman_-_In_Former_Songs
1.whitman_-_I_Saw_In_Louisiana_A_Live_Oak_Growing
1.whitman_-_I_Saw_Old_General_At_Bay
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_I_Sit_And_Look_Out
1.whitman_-_I_Will_Take_An_Egg_Out_Of_The_Robins_Nest
1.whitman_-_Kosmos
1.whitman_-_Longings_For_Home
1.whitman_-_Long_I_Thought_That_Knowledge
1.whitman_-_Lo!_Victress_On_The_Peaks
1.whitman_-_Manhattan_Streets_I_Saunterd,_Pondering
1.whitman_-_Mannahatta
1.whitman_-_Myself_And_Mine
1.whitman_-_Native_Moments
1.whitman_-_Night_On_The_Prairies
1.whitman_-_Not_Heat_Flames_Up_And_Consumes
1.whitman_-_Not_Youth_Pertains_To_Me
1.whitman_-_Now_List_To_My_Mornings_Romanza
1.whitman_-_O_Bitter_Sprig!_Confession_Sprig!
1.whitman_-_Offerings
1.whitman_-_Of_The_Terrible_Doubt_Of_Apperarances
1.whitman_-_One_Hour_To_Madness_And_Joy
1.whitman_-_One_Song,_America,_Before_I_Go
1.whitman_-_One_Sweeps_By
1.whitman_-_On_Journeys_Through_The_States
1.whitman_-_On_Old_Mans_Thought_Of_School
1.whitman_-_On_The_Beach_At_Night
1.whitman_-_Or_From_That_Sea_Of_Time
1.whitman_-_Out_From_Behind_His_Mask
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Out_of_the_Rolling_Ocean,_The_Crowd
1.whitman_-_Passage_To_India
1.whitman_-_Patroling_Barnegat
1.whitman_-_Pioneers!_O_Pioneers!
1.whitman_-_Poem_Of_Remembrance_For_A_Girl_Or_A_Boy
1.whitman_-_Poems_Of_Joys
1.whitman_-_Poets_to_Come
1.whitman_-_Prayer_Of_Columbus
1.whitman_-_Proud_Music_Of_The_Storm
1.whitman_-_Quicksand_Years
1.whitman_-_Respondez!
1.whitman_-_Rise,_O_Days
1.whitman_-_Roots_And_Leaves_Themselves_Alone
1.whitman_-_Salut_Au_Monde
1.whitman_-_Says
1.whitman_-_Scented_Herbage_Of_My_Breast
1.whitman_-_Sea-Shore_Memories
1.whitman_-_Self-Contained
1.whitman_-_Sing_Of_The_Banner_At_Day-Break
1.whitman_-_So_Long
1.whitman_-_Sometimes_With_One_I_Love
1.whitman_-_Song_At_Sunset
1.whitman_-_Song_For_All_Seas,_All_Ships
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_II
1.whitman_-_Song_Of_Myself-_III
1.whitman_-_Song_Of_Myself-_IV
1.whitman_-_Song_Of_Myself-_L
1.whitman_-_Song_Of_Myself-_VIII
1.whitman_-_Song_Of_Myself-_X
1.whitman_-_Song_Of_Myself-_XII
1.whitman_-_Song_Of_Myself-_XIII
1.whitman_-_Song_Of_Myself-_XIV
1.whitman_-_Song_Of_Myself-_XIX
1.whitman_-_Song_Of_Myself-_XLI
1.whitman_-_Song_Of_Myself-_XLII
1.whitman_-_Song_Of_Myself-_XLIII
1.whitman_-_Song_Of_Myself-_XLIV
1.whitman_-_Song_Of_Myself-_XLIX
1.whitman_-_Song_Of_Myself-_XLV
1.whitman_-_Song_Of_Myself-_XLVI
1.whitman_-_Song_Of_Myself-_XLVII
1.whitman_-_Song_Of_Myself-_XLVIII
1.whitman_-_Song_Of_Myself-_XV
1.whitman_-_Song_Of_Myself-_XVI
1.whitman_-_Song_Of_Myself-_XX
1.whitman_-_Song_Of_Myself-_XXI
1.whitman_-_Song_Of_Myself-_XXII
1.whitman_-_Song_Of_Myself-_XXIII
1.whitman_-_Song_Of_Myself-_XXIV
1.whitman_-_Song_Of_Myself-_XXIX
1.whitman_-_Song_Of_Myself-_XXV
1.whitman_-_Song_Of_Myself-_XXVI
1.whitman_-_Song_Of_Myself-_XXVII
1.whitman_-_Song_Of_Myself-_XXVIII
1.whitman_-_Song_Of_Myself-_XXX
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_Myself-_XXXIV
1.whitman_-_Song_Of_Myself-_XXXIX
1.whitman_-_Song_Of_Myself-_XXXV
1.whitman_-_Song_Of_Myself-_XXXVII
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Redwood-Tree
1.whitman_-_Song_Of_The_Universal
1.whitman_-_Souvenirs_Of_Democracy
1.whitman_-_Spain_1873-74
1.whitman_-_Spirit_That_Formd_This_Scene
1.whitman_-_Spirit_Whose_Work_Is_Done
1.whitman_-_Spontaneous_Me
1.whitman_-_Starting_From_Paumanok
1.whitman_-_States!
1.whitman_-_Tests
1.whitman_-_That_Music_Always_Round_Me
1.whitman_-_The_Artillerymans_Vision
1.whitman_-_The_Centerarians_Story
1.whitman_-_The_City_Dead-House
1.whitman_-_The_Great_City
1.whitman_-_The_Indications
1.whitman_-_The_Mystic_Trumpeter
1.whitman_-_The_Ox_tamer
1.whitman_-_There_Was_A_Child_Went_Forth
1.whitman_-_These,_I,_Singing_In_Spring
1.whitman_-_The_Singer_In_The_Prison
1.whitman_-_The_Sleepers
1.whitman_-_The_Torch
1.whitman_-_The_Voice_of_the_Rain
1.whitman_-_The_Wound_Dresser
1.whitman_-_This_Compost
1.whitman_-_Thou_Orb_Aloft_Full-Dazzling
1.whitman_-_To_A_Foild_European_Revolutionaire
1.whitman_-_To_A_Historian
1.whitman_-_To_A_Locomotive_In_Winter
1.whitman_-_To_One_Shortly_To_Die
1.whitman_-_To_Oratists
1.whitman_-_To_The_East_And_To_The_West
1.whitman_-_To_Thee,_Old_Cause!
1.whitman_-_To_The_Leavend_Soil_They_Trod
1.whitman_-_To_The_States
1.whitman_-_To_Think_Of_Time
1.whitman_-_Unfolded_Out_Of_The_Folds
1.whitman_-_Unnamed_Lands
1.whitman_-_Virginia--The_West
1.whitman_-_Warble_Of_Lilac-Time
1.whitman_-_Washingtons_Monument,_February,_1885
1.whitman_-_We_Two_Boys_Together_Clinging
1.whitman_-_When_I_Heard_the_Learnd_Astronomer
1.whitman_-_When_I_Peruse_The_Conquerd_Fame
1.whitman_-_When_I_Read_The_Book
1.whitman_-_When_Lilacs_Last_in_the_Dooryard_Bloomd
1.whitman_-_Whoever_You_Are,_Holding_Me_Now_In_Hand
1.whitman_-_Who_Learns_My_Lesson_Complete?
1.whitman_-_With_Antecedents
1.whitman_-_Year_Of_Meteors,_1859_60
1.whitman_-_Yet,_Yet,_Ye_Downcast_Hours
1.ww_-_10_-_Alone_far_in_the_wilds_and_mountains_I_hunt
1.ww_-_1_-_I_celebrate_myself,_and_sing_myself
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_20_-_Who_goes_there?_hankering,_gross,_mystical,_nude
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_2_-_Houses_and_rooms_are_full_of_perfumes,_the_shelves_are_crowded_with_perfumes
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3_-_I_have_heard_what_the_talkers_were_talking,_the_talk_of_the_beginning_and_the_end
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_44_-_It_is_time_to_explain_myself_--_let_us_stand_up
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4_-_Trippers_and_askers_surround_me
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_6_-_A_child_said_What_is_the_grass?_fetching_it_to_me_with_full_hands
1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_8_-_The_little_one_sleeps_in_its_cradle
1.ww_-_Address_To_A_Child_During_A_Boisterous_Winter_By_My_Sister
1.ww_-_Address_To_Kilchurn_Castle,_Upon_Loch_Awe
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_Address_To_The_Scholars_Of_The_Village_School_Of_---
1.ww_-_A_Fact,_And_An_Imagination,_Or,_Canute_And_Alfred,_On_The_Seashore
1.ww_-_A_Farewell
1.ww_-_A_Flower_Garden_At_Coleorton_Hall,_Leicestershire.
1.ww_-_After-Thought
1.ww_-_Alice_Fell,_Or_Poverty
1.ww_-_Among_All_Lovely_Things_My_Love_Had_Been
1.ww_-_A_Morning_Exercise
1.ww_-_A_Narrow_Girdle_Of_Rough_Stones_And_Crags,
1.ww_-_And_Is_It_Among_Rude_Untutored_Dales
1.ww_-_An_Evening_Walk
1.ww_-_Animal_Tranquility_And_Decay
1.ww_-_A_noiseless_patient_spider
1.ww_-_Anticipation,_October_1803
1.ww_-_A_Poet's_Epitaph
1.ww_-_Artegal_And_Elidure
1.ww_-_As_faith_thus_sanctified_the_warrior's_crest
1.ww_-_Avaunt_All_Specious_Pliancy_Of_Mind
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_A_Wren's_Nest
1.ww_-_Beggars
1.ww_-_Behold_Vale!_I_Said,_When_I_Shall_Con
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_British_Freedom
1.ww_-_Brook!_Whose_Society_The_Poet_Seeks
1.ww_-_Calais-_August_15,_1802
1.ww_-_Character_Of_The_Happy_Warrior
1.ww_-_Composed_At_The_Same_Time_And_On_The_Same_Occasion
1.ww_-_Composed_Near_Calais,_On_The_Road_Leading_To_Ardres,_August_7,_1802
1.ww_-_Composed_Upon_Westminster_Bridge,_September_3,_1802
1.ww_-_Cooling_Off
1.ww_-_Crusaders
1.ww_-_Daffodils
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Drifting_on_the_Lake
1.ww_-_Elegiac_Stanzas_Suggested_By_A_Picture_Of_Peele_Castle
1.ww_-_Ellen_Irwin_Or_The_Braes_Of_Kirtle
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Extempore_Effusion_upon_the_Death_of_James_Hogg
1.ww_-_Feelings_of_A_French_Royalist,_On_The_Disinterment_Of_The_Remains_Of_The_Duke_DEnghien
1.ww_-_Fidelity
1.ww_-_Fields_and_Gardens_by_the_River_Qi
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_From_The_Dark_Chambers_Of_Dejection_Freed
1.ww_-_From_The_Italian_Of_Michael_Angelo
1.ww_-_George_and_Sarah_Green
1.ww_-_Gipsies
1.ww_-_Goody_Blake_And_Harry_Gill
1.ww_-_Grand_is_the_Seen
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hail-_Zaragoza!_If_With_Unwet_eye
1.ww_-_Hart-Leap_Well
1.ww_-_Her_Eyes_Are_Wild
1.ww_-_I_Grieved_For_Buonaparte
1.ww_-_I_Know_an_Aged_Man_Constrained_to_Dwell
1.ww_-_Incident_Characteristic_Of_A_Favorite_Dog
1.ww_-_Influence_of_Natural_Objects
1.ww_-_Inscriptions_For_A_Seat_In_The_Groves_Of_Coleorton
1.ww_-_Inscriptions_In_The_Ground_Of_Coleorton,_The_Seat_Of_Sir_George_Beaumont,_Bart.,_Leicestershire
1.ww_-_Inscriptions_Written_with_a_Slate_Pencil_upon_a_Stone
1.ww_-_Invocation_To_The_Earth,_February_1816
1.ww_-_I_think_I_could_turn_and_live_with_animals
1.ww_-_It_was_an_April_morning-_fresh_and_clear
1.ww_-_Lament_Of_Mary_Queen_Of_Scots
1.ww_-_Laodamia
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Lines_Left_Upon_The_Seat_Of_A_Yew-Tree,
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Lines_Written_In_Early_Spring
1.ww_-_Lucy_Gray_[or_Solitude]
1.ww_-_Matthew
1.ww_-_Memorials_Of_A_Tour_In_Scotland
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Memorials_of_A_Tour_In_Scotland-_1803_I._Departure_From_The_Vale_Of_Grasmere,_August_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Sonnet_Composed_At_----_Castle
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_X._Rob_Roys_Grave
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo
1.ww_-_Memory
1.ww_-_Methought_I_Saw_The_Footsteps_Of_A_Throne
1.ww_-_Michael_Angelo_In_Reply_To_The_Passage_Upon_His_Staute_Of_Sleeping_Night
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Minstrels
1.ww_-_Mutability
1.ww_-_My_Cottage_at_Deep_South_Mountain
1.ww_-_Nutting
1.ww_-_October_1803
1.ww_-_Ode
1.ww_-_Ode_Composed_On_A_May_Morning
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Ode_to_Duty
1.ww_-_Ode_To_Lycoris._May_1817
1.ww_-_Oer_The_Wide_Earth,_On_Mountain_And_On_Plain
1.ww_-_Personal_Talk
1.ww_-_Repentance
1.ww_-_Resolution_And_Independence
1.ww_-_Rural_Architecture
1.ww_-_Ruth
1.ww_-_September_1,_1802
1.ww_-_She_Was_A_Phantom_Of_Delight
1.ww_-_Simon_Lee-_The_Old_Huntsman
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_Song_Of_The_Wandering_Jew
1.ww_-_Spanish_Guerillas
1.ww_-_Stanzas_Written_In_My_Pocket_Copy_Of_Thomsons_Castle_Of_Indolence
1.ww_-_Star-Gazers
1.ww_-_Stepping_Westward
1.ww_-_The_Brothers
1.ww_-_The_Complaint_Of_A_Forsaken_Indian_Woman
1.ww_-_The_Eagle_and_the_Dove
1.ww_-_The_Emigrant_Mother
1.ww_-_The_Excursion-_I-_Dedication-_To_the_Right_Hon.William,_Earl_of_Lonsdalee,_K.G.
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Farmer_Of_Tilsbury_Vale
1.ww_-_The_Force_Of_Prayer,_Or,_The_Founding_Of_Bolton,_A_Tradition
1.ww_-_The_Fountain
1.ww_-_The_French_Army_In_Russia,_1812-13
1.ww_-_The_Germans_On_The_Heighs_Of_Hochheim
1.ww_-_The_Green_Linnet
1.ww_-_The_Happy_Warrior
1.ww_-_The_Highland_Broach
1.ww_-_The_Idiot_Boy
1.ww_-_The_Idle_Shepherd_Boys
1.ww_-_The_King_Of_Sweden
1.ww_-_The_Kitten_And_Falling_Leaves
1.ww_-_The_Last_Of_The_Flock
1.ww_-_The_Last_Supper,_by_Leonardo_da_Vinci,_in_the_Refectory_of_the_Convent_of_Maria_della_GraziaMilan
1.ww_-_The_Longest_Day
1.ww_-_The_Martial_Courage_Of_A_Day_Is_Vain
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Mother's_Return
1.ww_-_The_Oak_And_The_Broom
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Pet-Lamb
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Primrose_of_the_Rock
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Redbreast_Chasing_The_Butterfly
1.ww_-_There_Is_A_Bondage_Worse,_Far_Worse,_To_Bear
1.ww_-_There_is_an_Eminence,--of_these_our_hills
1.ww_-_The_Reverie_of_Poor_Susan
1.ww_-_There_Was_A_Boy
1.ww_-_The_Seven_Sisters
1.ww_-_The_Simplon_Pass
1.ww_-_The_Stars_Are_Mansions_Built_By_Nature's_Hand
1.ww_-_The_Sun_Has_Long_Been_Set
1.ww_-_The_Tables_Turned
1.ww_-_The_Thorn
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_The_Waggoner_-_Canto_Third
1.ww_-_The_Wishing_Gate_Destroyed
1.ww_-_The_World_Is_Too_Much_With_Us
1.ww_-_To_A_Butterfly_(2)
1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)
1.ww_-_To_A_Sexton
1.ww_-_To_a_Sky-Lark
1.ww_-_To_Dora
1.ww_-_To_H._C.
1.ww_-_To_Joanna
1.ww_-_To_Mary
1.ww_-_To_May
1.ww_-_To_My_Sister
1.ww_-_To--_On_Her_First_Ascent_To_The_Summit_Of_Helvellyn
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_The_Cuckoo
1.ww_-_To_The_Daisy
1.ww_-_To_The_Daisy_(2)
1.ww_-_To_The_Daisy_(Fourth_Poem)
1.ww_-_To_The_Daisy_(Third_Poem)
1.ww_-_To_The_Memory_Of_Raisley_Calvert
1.ww_-_To_The_Men_Of_Kent
1.ww_-_To_The_Poet,_John_Dyer
1.ww_-_To_The_Same_Flower
1.ww_-_To_The_Same_(John_Dyer)
1.ww_-_To_The_Small_Celandine
1.ww_-_To_Thomas_Clarkson
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Tribute_To_The_Memory_Of_The_Same_Dog
1.ww_-_Troilus_And_Cresida
1.ww_-_Upon_Perusing_The_Forgoing_Epistle_Thirty_Years_After_Its_Composition
1.ww_-_Upon_The_Punishment_Of_Death
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_View_From_The_Top_Of_Black_Comb
1.ww_-_Waldenses
1.ww_-_We_Are_Seven
1.ww_-_When_To_The_Attractions_Of_The_Busy_World
1.ww_-_Written_In_Germany_On_One_Of_The_Coldest_Days_Of_The_Century
1.ww_-_Written_In_Very_Early_Youth
1.ww_-_Written_With_A_Pencil_Upon_A_Stone_In_The_Wall_Of_The_House,_On_The_Island_At_Grasmere
1.ww_-_Written_With_A_Slate_Pencil_On_A_Stone,_On_The_Side_Of_The_Mountain_Of_Black_Comb
1.ww_-_Yarrow_Revisited
1.ww_-_Yarrow_Visited
1.ww_-_Yes,_It_Was_The_Mountain_Echo
1.yb_-_On_these_southern_roads
1.yb_-_The_late_evening_crow
1.yb_-_white_lotus
1.yby_-_In_Praise_of_God_(from_Avoda)
1.ym_-_Gone_Again_to_Gaze_on_the_Cascade
1.ym_-_Just_Done
1.ym_-_Mad_Words
1.yni_-_The_Celestial_Fire
1.yt_-_This_self-sufficient_black_lady_has_shaken_things_up
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.05_-_Act_III:_The_Return
20.06_-_Translations_in_French
2.00_-_BIBLIOGRAPHY
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_Proem
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_THE_CHILD_WITH_THE_MIRROR
2.01_-_The_Mother
2.01_-_The_Object_of_Knowledge
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Picture
2.01_-_The_Preparatory_Renunciation
2.01_-_The_Road_of_Trials
2.01_-_The_Sefirot
2.01_-_The_Tavern
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Evolutionary_Creation_and_the_Expectation_of_a_Revelation
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_Surrender,_Self-Offering_and_Consecration
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_The_Circle
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Monstrance
2.02_-_The_Mother_Archetype
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.02_-_UPON_THE_BLESSED_ISLES
2.02_-_Yoga
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_ON_THE_PITYING
2.03_-_Renunciation
2.03_-_The_Altar
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_On_Art
2.04_-_ON_PRIESTS
2.04_-_Place
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Forms_of_Love-Manifestation
2.04_-_The_Living_Church_and_Christ-Omega
2.04_-_The_Scourge,_the_Dagger_and_the_Chain
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_ON_THE_VIRTUOUS
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Line_of_Light_and_The_Impression
2.05_-_The_Religion_of_Tomorrow
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_ON_THE_RABBLE
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_Tapasya
2.06_-_The_Higher_Knowledge_and_the_Higher_Love_are_one_to_the_true_Lover
2.06_-_The_Infinite_Light
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_Ten_Internal_and_Ten_External_Sefirot
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.07_-_The_Upanishad_in_Aphorism
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_On_Non-Violence
2.08_-_ON_THE_FAMOUS_WISE_MEN
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_The_God_of_Love_is_his_own_proof
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.08_-_Victory_over_Falsehood
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Meditation
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_THE_NIGHT_SONG
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.09_-_The_World_of_Points
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.01_-_The_Parts_of_the_Being
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_On_Vedic_Interpretation
2.10_-_THE_DANCING_SONG
2.10_-_The_Lamp
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Primordial_Kings__Their_Shattering
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_On_Education
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Crown
2.11_-_The_Guru
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.11_-_THE_TOMB_SONG
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_ON_SELF-OVERCOMING
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Position_of_The_Sefirot
2.12_-_The_Realisation_of_Sachchidananda
2.12_-_The_Robe
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.1.3.2_-_Study
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_Kingdom-The_Seventh_Sefira
2.13_-_On_Psychology
2.13_-_ON_THOSE_WHO_ARE_SUBLIME
2.13_-_Psychic_Presence_and_Psychic_Being_-_Real_Origin_of_Race_Superiority
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.1_-_Teachers
2.1.4.2_-_Teaching
2.1.4.3_-_Discipline
2.1.4.4_-_Homework
2.1.4.5_-_Tests
2.14_-_AT_RAMS_HOUSE
2.14_-_On_Movements
2.14_-_ON_THE_LAND_OF_EDUCATION
2.14_-_The_Bell
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.2_-_Languages
2.1.5.4_-_Arts
2.1.5.5_-_Other_Subjects
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_ON_IMMACULATE_PERCEPTION
2.15_-_On_the_Gods_and_Asuras
2.15_-_Power_of_Right_Attitude
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_Selection_of_Sparks_Made_for_The_Purpose_of_The_Emendation
2.15_-_The_Cosmic_Consciousness
2.16_-_Fashioning_of_The_Vessel_
2.16_-_Oneness
2.16_-_ON_SCHOLARS
2.16_-_Power_of_Imagination
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.06_-_On_the_Characters_of_the_Poem
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_ON_POETS
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_ON_GREAT_EVENTS
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Feb-May_1939
2.19_-_Knowledge_of_the_Scientist_and_the_Yogi
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.19_-_THE_SOOTHSAYER
2.19_-_Union,_Gestation,_Birth
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
22.04_-_On_The_Brink(I)
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
22.05_-_On_The_Brink(2)
22.06_-_On_The_Brink(3)
22.07_-_The_Ashram,_the_World_and_The_Individual[^4]
22.08_-_The_Golden_Chain
2.20_-_Chance
2.20_-_Nov-Dec_1939
2.20_-_ON_REDEMPTION
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_ON_HUMAN_PRUDENCE
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.2.2_-_The_Mandoukya_Upanishad
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.23_-_A_Virtuous_Woman_is_a_Crown_to_Her_Husband
2.2.3_-_Depression_and_Despondency
2.23_-_Life_Sketch_of_A._B._Purani
2.23_-_Man_and_the_Evolution
2.2.3_-_The_Aitereya_Upanishad
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Back_to_Back__Face_to_Face__and_The_Process_of_Sawing_Through
2.24_-_Gnosis_and_Ananda
2.24_-_Note_on_the_Text
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_Mercies_and_Judgements_of_Knowledge
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.26_-_The_First_and_Second_Unions
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.27_-_The_Two_Types_of_Unions
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.28_-_The_Two_Feminine_Polarities__Leah_and_Rachel
2.2.9.02_-_Plato
2.29_-_The_Worlds_of_Creation,_Formation_and_Action
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_Mantra_and_Japa
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.03_-_The_Overmind
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.05_-_The_Lower_Nature_or_Lower_Hemisphere
2.3.06_-_The_Mind
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
23.09_-_Observations_I
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.1.01_-_Three_Essentials_for_Writing_Poetry
2.3.1.08_-_The_Necessity_and_Nature_of_Inspiration
2.3.1.09_-_Inspiration_and_Understanding
23.10_-_Observations_II
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1.10_-_Inspiration_and_Effort
23.11_-_Observations_III
23.12_-_A_Note_On_The_Mother_of_Dreams
2.3.1.52_-_The_Ode
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.31_-_The_Elevation_Attained_Through_Sabbath
2.3.2_-_Chhandogya_Upanishad
2.3.2_-_Desire
2.32_-_Prophetic_Visions
2.3.3_-_Anger_and_Violence
2.3.4_-_Fear
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.02.08_-_Contact_with_the_Divine
2.4.02.09_-_Contact_and_Union_with_the_Divine
2.4.02_-_Bhakti,_Devotion,_Worship
24.04_-_Notes_on_Savitri_III
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
25.03_-_Songs_of_Ramprasad
25.04_-_In_Love_with_Darkness
25.07_-_TEARS_OF_GRIEF
25.10_-_WHEREFORE_THIS_HURRY?
25.12_-_AGNI
26.09_-_Le_Periple_d_Or_(Pome_dans_par_Yvonne_Artaud)
27.01_-_The_Golden_Harvest
27.02_-_The_Human_Touch_Divine
27.03_-_The_Great_Holocaust_-_Chhinnamasta
27.04_-_A_Vision
28.01_-_Observations
28.02_-_An_Impression
29.03_-_In_Her_Company
29.04_-_Mothers_Playground
29.05_-_The_Bride_of_Brahman
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
29.07_-_A_Small_Talk
29.08_-_The_Iron_Chain
2_-_Other_Hymns_to_Agni
3.00.1_-_Foreword
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.04_-_Intuition_and_Inspiration_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.07_-_The_Poet_and_the_Yogi
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Hymn_To_Pan
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.16_-_Tagore_the_Unique
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Fear_of_God
3.01_-_Forms_of_Rebirth
3.01_-_Hymn_to_Matter
3.01_-_INTRODUCTION
3.01_-_Love_and_the_Triple_Path
3.01_-_Natural_Morality
3.01_-_Proem
3.01_-_Sincerity
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.01_-_THE_WANDERER
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_Aspiration
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Formula_of_Tetragrammaton
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Godward_Emotions
3.03_-_The_Mind_
3.03_-_THE_MODERN_EARTH
3.03_-_The_Naked_Truth
3.03_-_The_Soul_Is_Mortal
3.03_-_The_Spirit_Land
3.04_-_BEFORE_SUNRISE
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Flowers
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.04_-_The_Way_of_Devotion
3.05_-_Cerberus_And_Furies,_And_That_Lack_Of_Light
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Central_Thought
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Fool
3.05_-_The_Formula_of_I.A.O.
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_Charity
3.06_-_Death
3.06_-_The_Delight_of_the_Divine
3.06_-_The_Sage
3.06_-_Thought-Forms_and_the_Human_Aura
3.06_-_UPON_THE_MOUNT_OF_OLIVES
3.07.2_-_Finding_the_Real_Source
3.07_-_ON_PASSING_BY
3.07_-_The_Adept
3.07_-_The_Ananda_Brahman
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Divinity_Within
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_ON_APOSTATES
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.08_-_The_Thousands
3.09_-_Evil
3.09_-_Of_Silence_and_Secrecy
3.09_-_THE_RETURN_HOME
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Marbles_of_Time
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_A_Theory_of_the_Human_Being
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.02_-_The_Mother-_Worship_of_the_Bengalis
3.1.02_-_Who
3.1.03_-_A_Realistic_Adwaita
31.03_-_The_Trinity_of_Bengal
3.1.04_-_Reminiscence
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
3.1.05_-_A_Vision_of_Science
31.05_-_Vivekananda
3.1.06_-_Immortal_Love
31.06_-_Jagadish_Chandra_Bose
31.08_-_The_Unity_of_India
3.1.08_-_To_the_Sea
3.1.09_-_Revelation
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Of_the_Gestures
3.10_-_ON_THE_THREE_EVILS
3.10_-_Punishment
3.10_-_The_New_Birth
31.10_-_East_and_West
3.1.10_-_Karma
3.1.11_-_Appeal
3.1.12_-_A_Child.s_Imagination
3.1.14_-_Vedantin.s_Prayer
3.1.15_-_Rebirth
3.1.16_-_The_Triumph-Song_of_Trishuncou
3.1.19_-_Parabrahman
3.11_-_Epilogue
3.11_-_Of_Our_Lady_Babalon
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_THE_CONVALESCENT
3.14_-_Of_the_Consecrations
3.14_-_ON_THE_GREAT_LONGING
3.15_-_Of_the_Invocation
3.15_-_THE_OTHER_DANCING_SONG
3.16.1_-_Of_the_Oath
3.16.2_-_Of_the_Charge_of_the_Spirit
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.19_-_Of_Dramatic_Rituals
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.01_-_The_Newness_of_the_Integral_Yoga
32.01_-_Where_is_God?
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
32.03_-_In_This_Crisis
3.2.03_-_Jainism_and_Buddhism
3.2.03_-_To_the_Ganges
3.2.04_-_Sankhya_and_Yoga
3.2.04_-_Suddenly_out_from_the_wonderful_East
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
32.05_-_The_Culture_of_the_Body
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.08_-_Fit_and_Unfit_(A_Letter)
32.09_-_On_Karmayoga_(A_Letter)
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
32.10_-_A_Letter
3.2.10_-_Christianity_and_Theosophy
32.11_-_Life_and_Self-Control_(A_Letter)
32.12_-_The_Evolutionary_Imperative
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.02_-_Subhash,_Oaten:_atlas,_Russell
33.03_-_Muraripukur_-_I
3.3.03_-_The_Delight_of_Works
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems
3.4.01_-_Evolution
34.01_-_Hymn_To_Indra
34.02_-_Hymn_To_All-Gods
3.4.02_-_The_Inconscient
34.03_-_Hymn_To_Dawn
3.4.03_-_Materialism
34.06_-_Hymn_to_Sindhu
34.07_-_The_Bride_of_Brahman
34.08_-_Hymn_To_Forest-Range
34.09_-_Hymn_to_the_Pillar
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.05_-_Fiction-Writing_and_Sadhana
3.4.1.06_-_Reading_and_Sadhana
3.4.1.08_-_Novel-Reading_and_Sadhana
34.10_-_Hymn_To_Earth
3.4.1.11_-_Language-Study_and_Yoga
34.11_-_Hymn_to_Peace_and_Power
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2.04_-_Dance_and_Sadhana
3.4.2_-_Guru_Yoga
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3.5.01_-_Aphorisms
35.01_-_Hymn_To_The_Sweet_Lord
3.5.01_-_Science
3.5.02_-_Thoughts_and_Glimpses
3.5.03_-_Reason_and_Society
35.05_-_Hymn_To_Saraswati
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
36.09_-_THE_SIT_SUKTA
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.03_-_Satyakama_And_Upakoshala
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.06_-_Indra_-_Virochana_and_Prajapati
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.01_-_The_Foundation
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.03_-_Mute
38.04_-_Great_Time
38.05_-_Living_Matter
38.06_-_Ravana_Vanquished
3.8.1.01_-_The_Needed_Synthesis
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.03_-_Meditation
3.8.1.04_-_Different_Methods_of_Writing
3.8.1.05_-_Occult_Knowledge_and_the_Hindu_Scriptures
3.8.1.06_-_The_Universal_Consciousness
39.09_-_Just_Be_There_Where_You_Are
39.10_-_O,_Wake_Up_from_Vain_Slumber
39.11_-_A_Prayer
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
40.02_-_The_Two_Chains_Of_The_Mother
4.01_-_Circumstances
4.01_-_Conclusion_-_My_intellectual_position
4.01_-_INTRODUCTION
4.01_-_Introduction
4.01_-_Prayers_and_Meditations
4.01_-_Proem
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.02_-_Existence_And_Character_Of_The_Images
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.02_-_THE_CRY_OF_DISTRESS
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_CONVERSATION_WITH_THE_KINGS
4.03_-_Mistakes
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_Some_Vital_Functions
4.04_-_THE_LEECH
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.05_-_THE_MAGICIAN
4.05_-_The_Passion_Of_Love
4.06_-_Purification-the_Lower_Mentality
4.06_-_RETIRED
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.07_-_THE_UGLIEST_MAN
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.08_-_THE_VOLUNTARY_BEGGAR
4.09_-_REGINA
4.09_-_The_Liberation_of_the_Nature
4.09_-_THE_SHADOW
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.10_-_AT_NOON
4.10_-_The_Elements_of_Perfection
4.1.1.02_-_Four_Bases_of_Realisation
4.1.1.03_-_Three_Realisations_for_the_Soul
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.11_-_THE_WELCOME
4.1.2.03_-_Preparation_for_the_Supramental_Change
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_THE_LAST_SUPPER
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_ON_SCIENCE
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.17_-_THE_AWAKENING
4.18_-_Faith_and_shakti
4.18_-_THE_ASS_FESTIVAL
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.01_-_The_Mother_of_Dreams
4.2.03_-_The_Birth_of_Sin
4.2.04_-_Epiphany
4.20_-_The_Intuitive_Mind
4.20_-_THE_SIGN
4.2.1.01_-_The_Importance_of_the_Psychic_Change
4.2.1.02_-_The_Role_of_the_Psychic_in_Sadhana
4.2.1.03_-_The_Psychic_Deep_Within
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.2.1.05_-_The_Psychic_Awakening
4.2.1.06_-_Living_in_the_Psychic
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2.01_-_The_Meaning_of_Psychic_Opening
4.2.2.02_-_Conditions_for_the_Psychic_Opening
4.2.2.03_-_An_Experience_of_Psychic_Opening
4.2.2.04_-_The_Psychic_Opening_and_the_Inner_Centres
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.2.3.03_-_The_Psychic_and_the_Relation_with_the_Divine
4.2.3.04_-_Means_of_Bringing_Forward_the_Psychic
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.03_-_The_Psychic_Fire
4.2.4.04_-_The_Psychic_Fire_and_Some_Inner_Visions
4.2.4.06_-_Agni_and_the_Psychic_Fire
4.2.4.08_-_Psychic_Sorrow
4.2.4.09_-_Psychic_Tears_or_Weeping
4.2.4.10_-_Psychic_Yearning
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.01_-_Psychisation_and_Spiritualisation
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5.04_-_The_Psychic_Consciousness_and_the_Descent_from_Above
4.2.5.05_-_The_Psychic_and_the_Supermind
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.26_-_The_Supramental_Time_Consciousness
4.2_-_Karma
4.3.1.01_-_Peace,_Calm,_Silence_and_the_Self
4.3.1.02_-_The_True_Self_Within
4.3.1.07_-_The_Self_Experienced_on_Various_Planes
4.3.1.10_-_Experiences_of_Infinity,_Oneness,_Unity
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.02_-_Breaking_into_the_Spiritual_Consciousness
4.3.2.03_-_Wideness_and_the_Higher_Consciousness
4.3.2.05_-_The_Higher_Planes_and_the_Supermind
4.3.2.08_-_Overmind_Experiences
4.3.2.09_-_Overmind_Experiences_and_the_Supermind
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.4.1.01_-_The_Meaning_of_Spiritual_Transformation
4.4.1.02_-_A_Double_Movement_in_the_Sadhana
4.4.1.03_-_Both_Ascent_and_Descent_Necessary
4.4.1.05_-_Ascent_and_Descent_of_the_Kundalini_Shakti
4.4.1.06_-_Ascent_and_Descent_and_Problems_of_the_Lower_Nature
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.41_-_Chapter_One
4.4.2.01_-_Contact_with_the_Above
4.4.2.03_-_Ascent_and_Return_to_the_Ordinary_Consciousness
4.4.2.07_-_Ascent_and_Going_out_of_the_Body
4.4.2.08_-_Fixing_the_Consciousness_Above
4.4.2.09_-_Ascent_and_Change_of_the_Lower_Nature
4.42_-_Chapter_Two
4.4.3.02_-_Calling_in_the_Higher_Consciousness
4.4.3.03_-_Preparatory_Experiences_and_Descent
4.4.3.04_-_The_Order_of_Descent_into_the_Being
4.4.3.05_-_The_Effect_of_Descent_into_the_Lower_Planes
4.43_-_Chapter_Three
4.4.4.01_-_The_Descent_of_Peace,_Force,_Light,_Ananda
4.4.4.02_-_Peace,_Calm,_Quiet_as_a_Basis_for_the_Descent
4.4.4.03_-_The_Descent_of_Peace
4.4.4.04_-_The_Descent_of_Silence
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.4.11_-_The_Flow_of_Amrita
4.4.5.01_-_Descent_and_Experiences_of_the_Inner_Being
4.4.5.02_-_Descent_and_Psychic_Experiences
4.4.5.03_-_Descent_and_Other_Experiences
4.4.6.01_-_Sensations_in_the_Inner_Centres
4.4_-_Additional_Aphorisms
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_Message
5.01_-_Proem
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Against_Teleological_Concept
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.02_-_Two_Parallel_Movements
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.03_-_The_World_Is_Not_Eternal
5.04_-_Formation_Of_The_World
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.04_-_Three_Dreams
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.05_-_Supermind_and_Humanity
5.05_-_THE_OLD_ADAM
5.05_-_The_War
5.06_-_Origins_And_Savage_Period_Of_Mankind
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.07_-_Mind_of_Light
5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.02_-_The_Gods
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.01_-_Word-Formation
5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language
5.2.02_-_The_Meditations_of_Mandavya
5.2.03_-_The_An_Family
5.3.04_-_Roots_in_M
5.3.05_-_The_Root_Mal_in_Greek
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.04_-_The_Plague_Athens
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.1.07_-_Life
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_The_Soul_(the_Psychic)
7.02_-_Courage
7.02_-_The_Mind
7.03_-_Cheerfulness
7.03_-_The_Heart
7.04_-_Self-Reliance
7.04_-_The_Vital
7.05_-_Patience_and_Perseverance
7.05_-_The_Senses
7.06_-_The_Simple_Life
7.07_-_Prudence
7.07_-_The_Subconscient
7.08_-_Sincerity
7.09_-_Right_Judgement
7.10_-_Order
7.11_-_Building_and_Destroying
7.12_-_The_Giver
7.13_-_The_Conquest_of_Knowledge
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
7.2.06_-_Rose_of_God
7.3.10_-_The_Lost_Boat
7.3.13_-_Ascent
7.4.02_-_The_Infinitismal_Infinite
7.4.03_-_The_Cosmic_Dance
7.5.20_-_The_Hidden_Plan
7.5.30_-_The_Godhead
7.5.66_-_Immortality
7.5.69_-_The_Inner_Fields
7.6.01_-_Symbol_Moon
7.6.03_-_Who_art_thou_that_camest
7.6.12_-_The_Mother_of_God
7.9.20_-_Soul,_my_soul
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
A_God's_Labour
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Avatars_of_the_Tortoise
Averroes_Search
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attri_buted_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CASE_1_-_JOSHUS_DOG
CASE_3_-_GUTEIS_FINGER
CASE_5_-_KYOGENS_MAN_HANGING_IN_THE_TREE
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
City_of_God_-_BOOK_I
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS2
DS3
DS4
Emma_Zunz
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.02_-_Of_Virtues.
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.07_-_Of_the_First_Good,_and_of_the_Other_Goods.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_01.09a_-_Of_Suicide.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.04b_-_Of_Matter.
ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.
ENNEAD_02.06_-_Of_Essence_and_Being.
ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.
ENNEAD_02.08_-_Of_Sight,_or_of_Why_Distant_Objects_Seem_Small.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Things.
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08a_-_Of_Nature,_Contemplation,_and_of_the_One.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.
ENNEAD_04.01_-_Of_the_Being_of_the_Soul.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.02_-_Of_the_Nature_of_the_Soul.
ENNEAD_04.03_-_Problems_About_the_Soul.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.06a_-_Of_Sensation_and_Memory.
ENNEAD_04.06b_-_Of_Sensation_and_Memory.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.02_-_Of_Generation_and_of_the_Order_of_Things_that_Follow_the_First.
ENNEAD_05.02_-_Of_Generation,_and_of_the_Order_of_things_that_Rank_Next_After_the_First.
ENNEAD_05.03_-_Of_the_Hypostases_that_Mediate_Knowledge,_and_of_the_Superior_Principle.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?
ENNEAD_05.07_-_Do_Ideas_of_Individuals_Exist?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
Ex_Oblivione
First_Epistle_of_Paul_to_the_Thessalonians
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
Isha_Upanishads
I._THE_ATTRACTIVE_POWER_OF_GOD
Kafka_and_His_Precursors
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
Liber_MMM
LUX.01_-_GNOSIS
LUX.02_-_EVOCATION
LUX.03_-_INVOCATION
LUX.04_-_LIBERATION
LUX.05_-_AUGOEIDES
LUX.06_-_DIVINATION
LUX.07_-_ENCHANTMENT
Maps_of_Meaning_text
Medea_-_A_Vergillian_Cento
Meno
MMM.01_-_MIND_CONTROL
MMM.02_-_MAGIC
MMM.03_-_DREAMING
MoM_References
new_computer
P.11_-_MAGICAL_WEAPONS
Partial_Magic_in_the_Quixote
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
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r1927_07_30_-_Record_of_Drishti
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Ragnarok
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Story_of_the_Warrior_and_the_Captive
Symposium_translated_by_B_Jowett
Tablet_1_-
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_Sand
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Book_of_Wisdom
The_Book_(short_story)
The_Circular_Ruins
The_Coming_Race_Contents
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Egg
The_Epistle_of_James
The_Epistle_of_Paul_to_the_Ephesians
The_Epistle_of_Paul_to_the_Philippians
The_Essentials_of_Education
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_First_Epistle_of_Peter
The_First_Letter_of_John
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Golden_Sentences_of_Democrates
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Great_Sense
The_Hidden_Words_text
The_House_of_Asterion
The_Immortal
The_Last_Question
The_Letter_to_the_Hebrews
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Mirror_of_Enigmas
The_Monadology
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Pythagorean_Sentences_of_Demophilus
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Second_Epistle_of_John
The_Second_Epistle_of_Paul_to_Timothy
The_Second_Epistle_of_Peter
The_Shadow_Out_Of_Time
The_Theologians
The_Third_Letter_of_John
The_Waiting
The_Wall_and_the_BOoks
The_Witness
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Ultima_Thule_-_Dedication_to_G._W._G.
Valery_as_Symbol
Verses_of_Vemana

PRIMARY CLASS

SIMILAR TITLES
about me
about the site
A Garden of Pomegranates - An Outline of the Qabalah
An Outline of Occult Science
Bofuri - I Dont Want to Get Hurt, So Ill Max Out My Defense
Buddhahood Without Meditation A Visionary Account Known as Refining One's Perception
Crow With No Mouth Ikkyu
How long do I go without remembering
index (outline)
Liber 11 - Liber NU - This is the Book of the Cult of the Infinite Without.
Life without Death
Magick Without Tears
making youtube videos
Moral Disengagement How Good People Can Do Harm and Feel Good About Themselves
nice things said about IDS
out
Outer
Outer Being
Out of Syllabus Poems
outside
Pointing-out instructions
questions about God
The Heart Is Noble Changing the World from the Inside Out
The Only Way Out
the Outsider
The Way of the Realized Old Dogs, Advice That Points Out the Essence of Mind, Called a Lamp That Dispels Darkness
youtube

DEFINITIONS

1. A loose pliable covering for the head and neck, often attached to a robe or jacket. 2. Something resembling this in shape or use. 3. In animals, a conformation of parts (as in the cobra and the hooded seal), or arrangement of colour about the head or neck, resembling or suggesting a hood. hoods.

1. An image or other material object representing a deity to which religious worship is addressed. 2. A mere image or semblance of something visible but without substance, as a phantom. 3. A false conception or notion; fallacy. Idol, idols.

1. A suggested explanation for a group of facts or phenomena, either accepted as a basis for further verification (working hypothesis) or accepted as likely to be true. 2. An assumption used in an argument without its being endorsed; a supposition.

1. Of or pertaining to the present time or moment. 2. Next in line or relation; closest or most direct in effect or relationship. 3. Without intervening medium or agent; direct.

1. Personal liberty, as opposed to bondage. 2. Liberation or deliverance from fate or necessity. 3. The state or power of being able to act without hindrance or restraint, liberty of action. 4. Exemption from an unpleasant or onerous condition. 5. The quality of being able to conceive and execute boldly. Freedom, Freedom"s.

1. Settled securely, permanently and unconditionally. 2. Placed or settled in a secure position or condition; installed. 3. Brought about or set up or accepted; especially long established. established.

1. Specified or set apart for a religious purpose; consecrated. 2. Saintly; godly; pious; devout. holier.

1. The dry external covering of certain fruits or seeds, esp. of an ear of corn. 2. Any worthless outer covering. husks.

1. The expenditure of something, such as time or labour, necessary for the attainment of a goal. Also fig. **2. The price paid or required for acquiring, producing, or maintaining something, usually measured in money, time, or energy; expense or expenditure; outlay. 3. **Suffering or sacrifice; loss; penalty.

1. To become dim, as light, or lose brightness of illumination. 2.* Become less clearly visible or distinguishable; disappear gradually or seemingly, lit. and fig. *3. To lose strength or vitality; wane. 4. To vanish slowly; die out. 5. To grow dim, fade away, become less loud. fades, faded, fading.

abandon ::: 1. To give oneself up, devote oneself to (a person or thing); to yield oneself without restraint. 2. To withdraw one"s support or help from, especially in spite of duty, allegiance, or responsibility; desert: leave behind. 3. To give up; discontinue; withdraw from. abandons, abandoned, abandoning.

abandoned ::: 1. Given up, deserted, forsaken, cast off. 2. Left completely and finally, without help or support. 3. adj. Deserted.

"A basis can be created for a subjective illusion-consciousness which is yet part of Being, if we accept in the sense of an illusory subjective world-awareness the account of sleep and dream creation given to us in the Upanishads. For the affirmation there is that Brahman as Self is fourfold; the Self is Brahman and all that is is the Brahman, but all that is is the Self seen by the Self in four states of its being. In the pure self-status neither consciousness nor unconsciousness as we conceive it can be affirmed about Brahman; it is a state of superconscience absorbed in its self-existence, in a self-silence or a self-ecstasy, or else it is the status of a free Superconscient containing or basing everything but involved in nothing. But there is also a luminous status of sleep-self, a massed consciousness which is the origin of cosmic existence; this state of deep sleep in which yet there is the presence of an omnipotent Intelligence is the seed state or causal condition from which emerges the cosmos; — this and the dream-self which is the continent of all subtle, subjective or supraphysical experience, and the self of waking which is the support of all physical experience, can be taken as the whole field of Maya.” The Life Divine

A being of the lower vital plane who by the medium of a living human being or by some other means or agency is able to materialise itself sufficiently so as to appear and act in a visible form or speak with an audible voice or, without so appearing, to move about material things, e.g., furniture or to materialise objects or to shift them from place to place. This accounts for what are called poltergeists , phenomena of stone-throwing, tree-inhabiting Bhutas, and other well-known phenomena.

abroad ::: 1. Broadly, widely, at large, over a broad or wide surface; widely apart, with the parts or limbs wide spread. 2. At large; freely moving about.

abrupt ::: 1. Characterized by sudden interruption or change; unannounced and unexpected; sudden, hasty. 2. Precipitous, steep. 3. Of strata: Suddenly cropping out and presenting their edges.

absolute ::: adj. 1. Free from all imperfection or deficiency; complete, finished; perfect, consummate. 2. Of degree: Complete, entire; in the fullest sense. 3. Having ultimate power, governing totally; unlimited by a constitution or the concurrent authority of a parliament; arbitrary, despotic. 4. Existing without relation to any other being; self-existent; self-sufficing. 5. Capable of being thought or conceived by itself alone; unconditioned. 6. Considered independently of its being subjective or objective. n. 7. Something that is not dependent upon external conditions for existence or for its specific nature, size, etc. (opposed to relative). Absolute, Absolute"s, absolutes, absoluteness.

accident ::: 1. Any event that happens unexpectedly, without a deliberate plan or cause. 2. A fortuitous circumstance, quality, or characteristic. 3. An unfortunate event, a disaster, a mishap. accidents.

achieve ::: 1. To bring to a successful end, to carry out successfully (an enterprise); to accomplish, perform. 2. To succeed in gaining, to acquire by effort, to obtain, win. achieves, achieved, achieving.

::: "A cosmic Will and Wisdom observant of the ascending march of the soul"s consciousness and experience as it emerges out of subconscient Matter and climbs to its own luminous divinity fixes the norm and constantly enlarges the lines of the law — or, let us say, since law is a too mechanical conception, — the truth of Karma.” Essays in Philosophy and Yoga

"A cosmos or universe is always a harmony, otherwise it could not exist, it would fly to pieces. But as there are musical harmonies which are built out of discords partly or even predominantly, so this universe (the material) is disharmonious in its separate elements — the individual elements are at discord with each other to a large extent; it is only owing to the sustaining Divine Will behind that the whole is still a harmony to those who look at it with the cosmic vision. But it is a harmony in evolution in progress — that is, all is combined to strive towards a goal which is not yet reached, and the object of our yoga is to hasten the arrival to this goal. When it is reached, there will be a harmony of harmonies substituted for the present harmony built up on discords. This is the explanation of the present appearance of things.” Letters on Yoga

acquiescing ::: assenting tacitly; submitting or complying silently or without protest; agreeing; consenting. acquiescence.

"A divine Force is at work and will choose at each moment what has to be done or has not to be done, what has to be momentarily or permanently taken up, momentarily or permanently abandoned. For provided we do not substitute for that our desire or our ego, and to that end the soul must be always awake, always on guard, alive to the divine guidance, resistant to the undivine misleading from within or without us, that Force is sufficient and alone competent and she will lead us to the fulfilment along ways and by means too large, too inward, too complex for the mind to follow, much less to dictate. It is an arduous and difficult and dangerous way, but there is none other.” The Synthesis of Yoga

"A divine life must be first and foremost an inner life; for since the outward must be the expression of what is within, there can be no divinity in the outer existence if there is not the divinisation of the inner being.” The Life Divine*

adj. 1. Lacking in colour or brightness, vividness, clearness, loudness, strength, etc. 2. Indistinct, ill-defined; dim; faded; slight. 3. Feeble through hunger, fear, exhaustion, etc. 4. Inclined to ‘faint" or swoon. faintest, faint-foot. v. 5. To lose strength, brightness, colour, courage etc.; to fade. 6. To grow weak. 7. To feel weak, dizzy or exhausted; falter; about to lose consciousness. 8. To weaken in purpose or spirit. faints, fainted, fainting.

adj. 1. Not imprisoned or enslaved; being at liberty. 2. Unconstrained; unconfined. 3. Unobstructed; clear. 4. Ready or generous in using or giving; liberal; lavish. 5. Exempt from external authority, interference, restriction, etc., as a person or one"s will, thought, choice, action, etc.; independent; unrestricted. 6. Exempt or released from something specified that controls, restrains, burdens, etc. (usually followed by from or of). 7. Given readily or in profusion. freer, thought-free, world-free. *adv. *8. In a free manner; without constraints; unimpeded. v. 9. To make free; set at liberty; release from bondage, imprisonment, or restraint. 10. To disengage or clear something from an entanglement. 11. To relieve or rid of a burden, an inconvenience or an obligation. freed. set free. Released; liberated; freed.

adj. **1. Void or empty space. 2. Having a cavity, gap, or space within. 3. Fig. Without substance or character; devoid of truth or validity; specious. n. 3. A void space. 4. A cavity, opening, space, or burrow. hollows.**

a game in which a blindfolded player tries to catch and identify one of the other players. The game has been around for at least 2000 years and probably longer. It is known to have been played in Greece about the time of the Roman Conquest.

agape ::: with the mouth wide open.

  Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.” *The Secret of the Veda

aimless ::: without aim; purposeless. aimlessness.

air ::: 1. The transparent, invisible, inodorous, and tasteless gaseous substance which envelopes the earth. 2. *Fig. With reference to its unsubstantial or impalpable nature. 3. Outward appearance, apparent character, manner, look, style: esp. in phrases like ‘an air of absurdity"; less commonly of a thing tangible, as ‘the air of a mansion". 4. Mien or gesture (expressive of a personal quality or emotion). *air"s.

alarm ::: n. 1. A warning sound of any kind to give notice of danger, or to arouse or attract attention; esp. a loud and hurried peal rung out by a tocsin or alarm bell. v. 2. To arouse to a sense of danger, to excite the attention or suspicion of, to put on the alert; warn. 3. To strike with fear or apprehension of danger; to agitate or excite with sudden fear. alarmed, alarming.

". . . a limited consciousness growing out of nescience is the source of error, a personal attachment to the limitation and the error born of it the source of falsity, a wrong consciousness governed by the life-ego the source of evil. But it is evident that their relative existence is only a phenomenon thrown up by the cosmic Force in its drive towards evolutionary self-expression.” The Life Divine

"All birds of that region are relatives. But this is the bird of eternal Ananda, while the Hippogriff is the divinised Thought and the Bird of Fire is the Agni-bird, psychic and tapas. All that however is to mentalise too much and mentalising always takes most of the life out of spiritual things. That is why I say it can be seen but nothing said about it.” ::: "The question was: ‘In the mystical region, is the dragon bird any relation of your Bird of Fire with ‘gold-white wings" or your Hippogriff with ‘face lustred, pale-blue-lined"? And why do you write: ‘What to say about him? One can only see"?” Letters on Savitri

::: "All energies put into activity — thought, speech, feeling, act — go to constitute Karma. These things help to develop the nature in one direction or another, and the nature and its actions and reactions produce their consequences inward and outward: they also act on others and create movements in the general sum of forces which can return upon oneself sooner or later. Thoughts unexpressed can also go out as forces and produce their effects. It is a mistake to think that a thought or will can have effect only when it is expressed in speech or act: the unspoken thought, the unexpressed will are also active energies and can produce their own vibrations, effects or reactions.” Letters on Yoga*

:::   "All evolution is the progressive self-revelation of the One to himself in the terms of the Many out of the Inconscience through the Ignorance towards self-conscient perfection.” Essays Divine and Human **evolution"s, Evolution"s.**

"All intuitive knowledge comes more or less directly from the light of the self-aware spirit entering into the mind, the spirit concealed behind mind and conscious of all in itself and in all its selves, omniscient and capable of illumining the ignorant or the self-forgetful mind whether by rare or constant flashes or by a steady instreaming light, out of its omniscience.” The Synthesis of Yoga*

:::   ". . . all life is a growth of the soul out of the darkness towards the Light.” *Letters on Yoga

alter ::: to make otherwise or different in some respect; to make some change in character, shape, condition, position, quantity, value, etc. without changing the thing itself for another; to modify, to change the appearance of. alters, altered, altering.

A mental formation stamped by the thoughts and feelings of a departed human being on the atmosphere of a place or locality, wandering about there or repeating itself, till that formation either exhausts itself or is dissolved by one means or another. This is the explanation of such phenomena as the haunted house in which the scenes attending or surrounding or preceding a murder are repeated over and over again and many other similar phenomena.

amidst ::: in the middle of; surrounded by; among; amidst is often used of things scattered about, or in the midst of others.

an adjective suffix meaning "without” (childless, peerless). Sri Aurobindo forms a number of new words utilizing this suffix.

anarchy ::: a state of society without government or law ; lawlessness, confusion, chaos, disorder.

". . . an Avatar is not at all bound to be a spiritual prophet — he is never in fact merely a prophet, he is a realiser, an establisher — not of outward things only, though he does realise something in the outward also, but, as I have said, of something essential and radical needed for the terrestrial evolution which is the evolution of the embodied spirit through successive stages towards the Divine.” Letters on Yoga

"A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the Ignorance seeking for knowledge but even in its knowledge bound to the Ignorance, a seeker after Light but not its natural possessor, open to the Light but not an inhabitant of the Light, not yet a perfected instrument, truth-conscious and delivered out of the Ignorance. Instead, it would be possessed already of what could be called a mind of Light, a mind capable of living in the truth, capable of being truth-conscious and manifesting in its life a direct in place of an indirect knowledge. Its mentality would be an instrument of the Light and no longer of the Ignorance. At its highest it would be capable of passing into the supermind and from the new race would be recruited the race of supramental beings who would appear as the leaders of the evolution in earth-nature. Even, the highest manifestations of a mind of Light would be an instrumentality of the supermind, a part of it or a projection from it, a stepping beyond humanity into the superhumanity of the supramental principle. Above all, its possession would enable the human being to rise beyond the normalities of his present thinking, feeling and being into those highest powers of the mind in its self-exceedings which intervene between our mentality and supermind and can be regarded as steps leading towards the greater and more luminous principle. This advance like others in the evolution might not be reached and would naturally not be reached at one bound, but from the very beginning it would be inevitable: the pressure of the supermind creating from above out of itself the mind of Light would compel this certainty of the eventual outcome.” Essays in Philosophy and Yoga

**Angel of the Way *Sri Aurobindo: "Love fulfilled does not exclude knowledge, but itself brings knowledge; and the completer the knowledge, the richer the possibility of love. ‘By Bhakti" says the Lord in the Gita ‘shall a man know Me in all my extent and greatness and as I am in the principles of my being, and when he has known Me in the principles of my being, then he enters into Me." Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block; love, limited in knowledge, condemns itself in its fervour and often by its very fervour to narrowness; but love leading to perfect knowledge brings the infinite and absolute union. Such love is not inconsistent with, but rather throws itself with joy into divine works; for it loves God and is one with him in all his being, and therefore in all beings, and to work for the world is then to feel and fulfil multitudinously one"s love for God. This is the trinity of our powers, [work, knowledge, love] the union of all three in God to which we arrive when we start on our journey by the path of devotion with Love for the Angel of the Way to find in the ecstasy of the divine delight of the All-Lover"s being the fulfilment of ours, its secure home and blissful abiding-place and the centre of its universal radiation.” The Synthesis of Yoga*

animal ::: Sri Aurobindo: "The animal is a living laboratory in which Nature has, it is said, worked out man. Man himself may well be a thinking and living laboratory in whom and with whose conscious co-operation she wills to work out the superman, the god. Or shall we not say, rather, to manifest God?” *The Life Divine

annul ::: 1. To reduce to nothing; obliterate; annihilate. To put out of existence, extinguish. 2. To put an end or stop to (an action or state of things); to abolish, cancel, do away with. 3. To make void or null; abolish; cancel; invalidate; declare invalid. annuls, annulled, annulling, annulment.

"A philosophy of change?(1) But what is change? In ordinary parlance change means passage from one condition to another and that would seem to imply passage from one status to another status. The shoot changes into a tree, passes from the status of shoot to the status of tree and there it stops; man passes from the status of young man to the status of old man and the only farther change possible to him is death or dissolution of his status. So it would seem that change is not something isolated which is the sole original and eternal reality, but it is something dependent on status, and if status were non-existent, change also could not exist. For we have to ask, when you speak of change as alone real, change of what, from what, to what? Without this ‘what" change could not be. ::: —Change is evidently the change of some form or state of existence from one condition to another condition.” Essays Divine and Human

appearance ::: 1. The act or fact of coming forward into view ; becoming visible. 2. The state, condition, manner, or style in which a person or object appears; outward look or aspect. 3. Outward show or seeming; semblance. appearances.

apsaras ::: Sri Aurobindo: "The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

arbitrary ::: 1. Based on or subject to individual will, judgment or preference: judgment without restriction; contingent solely upon one"s discretion. 2. Capricious; unreasonable; unsupported. 3. Derived from mere opinion or preference; capricious; uncertain. 4. Having unlimited power; uncontrolled or unrestricted by law; despotic; tyrannical.

arch- ::: a combining form that represents the outcome of archi- in words borrowed through Latin from Greek in the Old English period; it subsequently became a productive form added to nouns of any origin, which thus denote individuals or institutions directing or having authority over others of their class (archbishop; archdiocese; archpriest): principal. More recently, arch-1 has developed the senses "principal” (archenemy; archrival) or "prototypical” and thus exemplary or extreme (archconservative); nouns so formed are almost always pejorative. Arch-intelligence.

a reference book containing an alphabetical list of words with information about them.

aside ::: 1. On or to one"s side; to or at a short distance apart; away from some position or direction. 2. To or toward the side. 3. Out of one"s thoughts or mind. 4. In reserve; in a separate place, as for safekeeping; apart; away.

asphodel ::: a genus of liliaceous plants with very attractive white, pink or yellow flowers, mostly natives of the south of Europe; by the poets made an immortal flower, and said to cover the Elysian (heavenly, paradisal) fields.

"A SPIRITUAL evolution, an evolution of consciousness in Matter in a constant developing self-formation till the form can reveal the indwelling Spirit, is then the keynote, the central significant motive of the terrestrial existence. This significance is concealed at the outset by the involution of the Spirit, the Divine Reality, in a dense material Inconscience; a veil of Inconscience, a veil of insensibility of Matter hides the universal Consciousness-Force which works within it, so that the Energy, which is the first form the Force of creation assumes in the physical universe, appears to be itself inconscient and yet does the works of a vast occult Intelligence.” The Life Divine

"A third step is to find out that there is something in him other than his instrumental mind, life and body, not only an immortal ever-developing individual soul that supports his nature but an eternal immutable self and spirit, and to learn what are the categories of his spiritual being, until he discovers that all in him is an expression of the spirit and distinguishes the link between his lower and his higher existence; thus he sets out to remove his constitutional self-ignorance. Discovering self and spirit he discovers God; he finds out that there is a Self beyond the temporal: he comes to the vision of that Self in the cosmic consciousness as the divine Reality behind Nature and this world of beings; his mind opens to the thought or the sense of the Absolute of whom self and the individual and the cosmos are so many faces; the cosmic, the egoistic, the original ignorance begin to lose the rigidness of their hold upon him.” The Life Divine

austere ::: 1. Severe in manner or appearance; uncompromising; strict; forbidding; stark. 2. Rigorously self-disciplined and severely moral; ascetic; abstinent. 3. Grave; sober; solemn; serious. 4. Without excess, luxury, or ease; severely simple; without ornament. austerity.

axis ::: 1. The pivot on which any matter turns. 2. A straight line about which a body or geometric object rotates or may be conceived to rotate.

babble ::: 1. v. To utter sounds or words imperfectly, indistinctly, or without meaning. 2.* **n. *A murmuring sound or a confusion of sounds.

bare ::: v. 1. To make bare; uncover or reveal. 2. Fig. To expose. bared, baring. adj. 3. Lacking clothing or covering; naked 4. Fig. Exposed to view; undisguised. 5. Just sufficient; mere. 6. Lacking embellishment or ornamentation; unembellished; simple; plain. 7. Unprotected; without defence. 8. Devoid of covering, a leafless trees. 9. Sheer, as bare cliffs. heaven-bare, bareness.

bargain ::: an agreement between parties fixing obligations, etc. that each promises to carry out.

barricade ::: a structure hastily set up across a route of access to obstruct the passage of an enemy.

barter ::: to trade goods or services without the exchange of money. bartered.

bays ::: bodies of water partially enclosed by land but with a wide mouth, affording access to the sea.

beginningless ::: without a beginning; without origin; uncreated.

::: ". . . behind visible events in the world there is always a mass of invisible forces at work unknown to the outward minds of men, and by yoga, (by going inward and establishing a conscious connection with the Cosmic Self and Force and forces,) one can become conscious of these forces, intervene consciously in the play, and to some extent at least determine things in the result of the play.” Letters on Yoga

being ::: 1. The state or quality of having existence. 2. The totality of all things that exist. 3. One"s basic or essential nature; self. 4. All the qualities constituting one that exists; the essence. 5. A person; human being. 6. The Divine, the Supreme; God. Being, being"s, Being"s, beings, Beings, beings", earth-being"s, earth-beings, fragment-being, non-being, non-being"s, Non-Being, Non-Being"s, world-being"s.

Sri Aurobindo: "Pure Being is the affirmation by the Unknowable of Itself as the free base of all cosmic existence.” *The Life Divine :::

   "The Absolute manifests itself in two terms, a Being and a Becoming. The Being is the fundamental reality; the Becoming is an effectual reality: it is a dynamic power and result, a creative energy and working out of the Being, a constantly persistent yet mutable form, process, outcome of its immutable formless essence.” *The Life Divine

"What is original and eternal for ever in the Divine is the Being, what is developed in consciousness, conditions, forces, forms, etc., by the Divine Power is the Becoming. The eternal Divine is the Being; the universe in Time and all that is apparent in it is a Becoming.” Letters on Yoga

"Being and Becoming, One and Many are both true and are both the same thing: Being is one, Becomings are many; but this simply means that all Becomings are one Being who places Himself variously in the phenomenal movement of His consciousness.” The Upanishads :::

   "Our whole apparent life has only a symbolic value & is good & necessary as a becoming; but all becoming has being for its goal & fulfilment & God is the only being.” *Essays Divine and Human

"Our being is a roughly constituted chaos into which we have to introduce the principle of a divine order.” The Synthesis of Yoga*


being, Master of ::: Sri Aurobindo: " Vamadeva goes on to say, "Let us give expression to this secret name of the clarity, — that is to say, let us bring out this Soma wine, this hidden delight of existence; let us hold it in this world-sacrifice by our surrenderings or submissions to Agni, the divine Will or Conscious-Power which is the Master of being.” The Secret of the Veda

belched ::: 1. Erupted or exploded. 2. Expelled gas noisily from the stomach through the mouth.

belief ::: 1. Confidence in the truth or existence of something not immediately susceptible to rigorous proof. 2. Trust or confidence, faith. 3. Something believed; an opinion or conviction. beliefs.

Question: "Sweet Mother, l don"t understand very clearly the difference between faith, belief and confidence.”

Mother: "But Sri Aurobindo has given the full explanation here. If you don"t understand, then. . . He has written ‘Faith is a feeling in the whole being." The whole being, yes. Faith, that"s the whole being at once. He says that belief is something that occurs in the head, that is purely mental; and confidence is quite different. Confidence, one can have confidence in life, trust in the Divine, trust in others, trust in one"s own destiny, that is, one has the feeling that everything is going to help him, to do what he wants to do. Faith is a certitude without any proof. Words of the Mother, MCW Vol. 6.


billowing ::: surging up, swelling out, puffing up.

binding posts ::: stakes, stout poles, columns, or the like, that are set upright in or on the ground; (with prefixed word indicating special purpose).

"Birth is an assumption of a body by the spirit, death is the casting off [of] the body; there is nothing original in this birth, nothing final in this death. Before birth we were; after death we shall be. Nor are our birth and death a single episode without continuous meaning or sequel; it is one episode out of many, scenes of our drama of existence with its denouement far away in time.” Essays Divine and Human*

blank ::: n. 1. Fig. Any void space. blanks. adj. 2. Empty, without contents, void, bare. 3. Devoid of activity, interest, or distinctive character; empty. 4. Mere, bare, simple. 5. Lacking expression; expressionless, showing no interest or emotion, vacant. 6. Absolute; complete. blankness.

blaze ::: n. 1. A brilliant burst of fire, a bright glowing flame. 2. A brilliant, striking display; a brilliant light; resplendent with bright colour. 3. A steady, clear light. 4. Fig. An intense outburst of passion, etc. ::: sun-blaze. v. 5. blazed.

blindfold ::: fig. With the awareness or clear thinking impaired, the mind blinded and without perception.

blindly ::: 1. Without seeing or looking or without preparation or reflection. 2. Without understanding, reservation, or objection; unthinkingly.

blundered ::: moved or acted blindly, stupidly, or without direction or steady guidance.

bodied ::: v. 1. Furnished or provided with a body; embodied. 2. Gave shape to, gave bodily form to, exhibited in outward reality. 3. Represented; symbolized, typified. adj. 4. Possessing or existing in bodily form, endowed with material form. half-bodied, million-bodied, three-bodied, two-bodied.

"Body is the outward sign and lowest basis of the apparent division which Nature plunging into ignorance and self-nescience makes the starting-point for the recovery of unity by the individual soul, unity even in the midst of the most exaggerated forms of her multiple consciousness.” The Life Divine

boldness or daring without regard for conventional thought or other restrictions.

border ::: n. 1. A part that forms the outer edge of something. 2. The line or frontier area separating political divisions or geographic regions; a boundary. 3. A strip of ground, as that at the edge of a garden or walk, an edging. borders. v. 4. To form the boundary of; be contiguous to. fig. To confine. 5. To lie adjacent to another. bordered.

boundless ::: n. 1. That which is without bounds; illimitable. 2. *adj. *Being without bounds or limits; infinite.

bourneless ::: without a bourne or limit.

breaking ::: 1. Smashing, splitting, or dividing into parts violently; reducing to pieces or fragments. 2. Dawning upon; coming upon. 3. An opening made by breaking out from. breakings.

breaks out or from ::: bursts or springs out from restraint, confinement, or concealment. Said of persons and things material, also of fire, light, etc.

break ::: v. 1. To destroy by or as if by shattering or crushing. 2. To force or make a way through (a barrier, etc.). 3. To vary or disrupt the uniformity or continuity of. 4. To overcome or put an end to. 5. To destroy or interrupt a regularity, uniformity, continuity, or arrangement of; interrupt. 6. To intrude upon; interrupt a conversation, etc. 7. To discontinue or sever an association, an agreement, or a relationship. **8. To overcome or wear down the spirit, strength, or resistance of. 9. (usually followed by in, into or out). 10. To filter or penetrate as sunlight into a room. 11. To come forth suddenly. 12. To utter suddenly; to express or start to express an emotion, mood, etc. 13. Said of waves, etc. when they dash against an obstacle, or topple over and become surf or broken water in the shallows. 14. To part the surface of water, as a ship or a jumping fish. breaks, broke, broken, breaking.* *n. 15.** An interruption or a disruption in continuity or regularity.

breathe ::: 1. To be alive; live. 2. To take air, oxygen, etc., into the lungs and expel it; inhale and exhale; respire. Also fig. 3. To control the outgoing breath in producing voice and speech sounds. 4. To utter, especially quietly. 5. To make apparent or manifest; express; suggest. 6. To exhale (something); emit. 7. To impart as if by breathing; instil. 8. To move gently or blow lightly, as air. breathes, breathed, breathing. ::: To breathe upon fig. To taint; corrupt.

breathless ::: 1. Motionless or still, as air without a breeze. 2. Not breathing; without breath.

bride ::: 1. A woman who is about to be married or has recently been married. Also fig. 2. The divine creatrix. Bride, brides, earth-bride.

bridegroom ::: a man who is about to be married, or has recently been married.

buried ::: v. 1. Deposited or hid under ground; covered up with earth or other material. Also fig. **2. Plunged or sunk deep in, so as to be covered from view; put out of sight. adj. 3. Put in the ground or in a tomb; interred. 4. Consigned to a position of obscurity, inaccessibility, or inaction. 5.* Fig.* Consigned to oblivion, put out of the way, abandoned and forgotten.

"But always the whole foundation of the gnostic life must be by its very nature inward and not outward. In the life of the Spirit it is the Spirit, the inner Reality, that has built up and uses the mind, vital being and body as its instrumentation; thought, feeling and action do not exist for themselves, they are not an object, but the means; they serve to express the manifested divine Reality within us: otherwise, without this inwardness, this spiritual origination, in a too externalised consciousness or by only external means, no greater or divine life is possible.” The Life Divine

"But in a higher than our present mental consciousness we find that this duality is only a phenomenal appearance. The highest and real truth of existence is the one Spirit, the supreme Soul, Purushottama, and it is the power of being of this Spirit which manifests itself in all that we experience as universe. This universal Nature is not a lifeless, inert or unconscious mechanism, but informed in all its movements by the universal Spirit. The mechanism of its process is only an outward appearance and the reality is the Spirit creating or manifesting its own being by its own power of being in all that is in Nature. Soul and Nature in us too are only a dual appearance of the one existence.” The Synthesis of Yoga*

"But in the larger universal consciousness there must be a power of carrying this movement to its absolute point, to the greatest extreme possible for any relative movement to reach, and this point is reached, not in human unconsciousness which is not abiding and always refers back to the awakened conscious being that man normally and characteristically is, but in the inconscience of material Nature. This inconscience is no more real than the ignorance of exclusive concentration in our temporary being which limits the waking consciousness of man; for as in us, so in the atom, the metal, the plant, in every form of material Nature, in every energy of material Nature, there is, we know, a secret soul, a secret will, a secret intelligence at work, other than the mute self-oblivious form, the Conscient, — conscient even in unconscious things, — of the Upanishad, without whose presence and informing Conscious-Force or Tapas no work of Nature could be done.” The Life Divine

"But in the path of knowledge as it is practised in India concentration is used in a special and more limited sense. It means that removal of the thought from all distracting activities of the mind and that concentration of it on the idea of the One by which the soul rises out of the phenomenal into the one reality.” The Synthesis of Yoga*

"By Force I mean not mental or vital energy but the Divine Force from above — as peace comes from above and wideness also, so does this Force (Shakti). Nothing, not even thinking or meditating can be done without some action of Force. The Force I speak of is a Force for illumination, transformation, purification, all that has to be done in the yoga, for removal of hostile forces and the wrong movements — it is also of course for external work, whether great or small in appearance does not matter — if that is part of the Divine Will. I do not mean any personal force egoistic or rajasic.” Letters on Yoga

". . . by knowledge we mean in yoga not thought or ideas about spiritual things but psychic understanding from within and spiritual illumination from above.” Letters on Yoga

bystander ::: one who is present at an event without participating in it; onlooker; spectator.

call ::: Sri Aurobindo: "All Yoga is in its nature a new birth; it is a birth out of the ordinary, the mentalised material life of man into a higher spiritual consciousness and a greater and diviner being. No Yoga can be successfully undertaken and followed unless there is a strong awakening to the necessity of that larger spiritual existence. The soul that is called to this deep and vast inward change, may arrive in different ways to the initial departure. It may come to it by its own natural development which has been leading it unconsciously towards the awakening; it may reach it through the influence of a religion or the attraction of a philosophy; it may approach it by a slow illumination or leap to it by a sudden touch or shock; it may be pushed or led to it by the pressure of outward circumstances or by an inward necessity, by a single word that breaks the seals of the mind or by long reflection, by the distant example of one who has trod the path or by contact and daily influence. According to the nature and the circumstances the call will come.” *The Synthesis of Yoga

calm ::: n. 1. Serenity; tranquillity; peace. 2. Nearly or completely motionless as a condition of no wind. Calm, Calm"s, calms, calmness. adj. 3. Not excited or agitated; composed; tranquil; 4. Without rough motion; still or nearly still. calmer, calm-lipped, stone-calm. *adv. calmly.
Sri Aurobindo: "Calm is a still unmoved condition which no disturbance can affect — it is a less negative condition than quiet.” Letters on Yoga*
"Calm is a positive tranquillity which can exist in spite of superficial disturbances.” *Letters on Yoga
"Calm is a strong and positive quietude, firm and solid — ordinary quietude is mere negation, simply the absence of disturbance.” *Letters on Yoga
"But more powerful still is the giving up of the fruit of one"s works, because that immediately destroys all causes of disturbance and brings and preserves automatically an inner calm and peace, and calm and peace are the foundation on which all else becomes perfect and secure in possession by the tranquil spirit.” Essays on the Gita
The Mother: "Calm is self-possessed strength, quiet and conscious energy, mastery of the impulses, control over the unconscious reflexes.” Words of the Mother, MCW Vol. 14*.


calvary ::: a hill outside ancient Jerusalem where Jesus was crucified.

calyx ::: the outermost group of floral parts enclosing the bud and surrounding the base of a flower; the sepals.

camp-fires ::: outdoor fires for warmth or cooking, as at a camp.

camp ::: n. 1. A place where tents, huts, or other temporary shelters are set up, as by soldiers, nomads, or travelers. 2. The people using such shelters. 3. Temporary living quarters for soldiers or prisoners. v. 4. To make or set up a camp. or to live temporarily in or as if in a camp or outdoors. 5. To settle down securely and comfortably; become ensconced. camps, camped.

canalise ::: to divert into certain channels; give a certain direction to or provide a certain outlet for, in order to control or regulate. canalises, canalised.

cancel ::: 1. To annul, make void or invalidate. 2. To equalize or make up for; offset. 3. To cross out with lines or other markings, making something invalid. cancels, cancelled, cancelling, self-cancelling.

cape ::: a sleeveless outer garment fastened at the throat and worn hanging over the shoulders.

carelessly ::: without attention, caution or prudence.

casements ::: window sashes that open outward by means of hinges.

cast out ::: driven out by force; expelled.

casual ::: 1. Occurring by chance; accidental. 2. Occurring offhand; not premeditated. 3. Occurring at irregular or infrequent intervals; occasional. 4. Without definite or serious intention; careless or offhand; passing.

-causing ::: being the cause of; effecting, bringing about, producing, inducing, making. All-causing.

ceaseless ::: without stop or pause; constant. ceaselessly.

"Certainly, ideals are not the ultimate Reality, for that is too high and vast for any ideal to envisage; they are aspects of it thrown out in the world-consciousness as a basis for the workings of the world-power. But they are primary, the actual workings secondary. They are nearer to the Reality and therefore always more real, forcible and complete than the facts which are their partial reflection.” Essays in Philosophy and Yoga

Certainly, ideals are not the ultimate Reality, for that is too high and vast for any ideal to envisage; they are aspects of it thrown out in the world-consciousness as a basis for the workings of the world-power. But they are primary, the actual workings secondary. They are nearer to the Reality and therefore always more real, forcible and complete than the facts which are their partial reflection. Reflections themselves of the Real, they again are reflected in the more concrete workings of our existence. The Supramental Manifestation

characterized by an attitude of ready accessibility (especially about one"s actions or purposes); without concealment; not secretive.

chase ::: v. **1. To follow rapidly in order to catch or overtake; pursue. 2. To follow or devote one"s attention to with the hope of attracting, winning, gaining, etc. 3. To put to flight; drive out. ::: —chases, chased.* *n. 3. The act of pursuing in an effort to overtake or capture thunder-chase.**

check ::: v. 1. To investigate, examine or verify as to correctness; examine carefully or in detail; to ascertain the truth about. 2. To inspect so as to determine accuracy, authenticity, quality, or other condition; test. checked.* n. *3. A person or thing that stops, limits, slows, or restrains.

choose ::: 1. To select from a number of possible alternatives; decide on and pick out. 2. To determine or decide. chooses, chose, chosen, choosing, choosest.

circuit ::: 1. The act of following a curved or circular route or one that lies around an object. 2. A complete route or course, esp. one that is curved or circular and begins and ends at the point of departure. 3. The boundary line encompassing an area or object. 4. A regular or accustomed course from place to place. circuits.

clamorous ::: 1. Full of, marked by, or of the nature of clamour; shouting; noisy, loud. 2. Insistently demanding attention; importunate.

clamour ::: 1. A loud uproar, as from a crowd of people. 2. A vehement expression of collective feeling or outrage. 3. A loud and persistent noise. clamours. clamouring.

clamouring ::: 1. Raising an outcry for; seeking, demanding, or calling importunately for, or to do a thing. 2. Making a clamour; shouting, or uttering loud and continued cries or calls; raising an outcry, making a noise or din of speech.

clear ::: 1. Not obscured or darkened; bright. 2. Free from darkness, obscurity, or cloudiness; transparent. 3. Serene; calm; untroubled. 4. Free from doubt or confusion; certain. 5. Easily perceptible to the eye or ear; distinct. 6. Easily understood; without ambiguity. 7. Free from impediment, obstruction, or hindrance; open. clearer, sun-clear, surface-clear.

cloak ::: 1. A loose outer garment, such as a cape. 2. Anything that covers or conceals. 3. Something that covers or conceals; a disguise. world-cloak.

coerce ::: 1. To compel or restrain by force or authority without regard to individual wishes or desires. 2. To dominate or control, esp. by exploiting fear, anxiety, etc. 3. To bring about through the use of force or other forms of compulsion. coerced, coercing.

coilas ::: (Most often spelled Kailas.) "One of the highest and most rugged mountains of the Himalayan range, located in the southwestern part of China. It is an important holy site both to the Hindus, who identify it with the paradise of Shiva and also regard it as the abode of Kubera, and to the Tibetan Buddhists, who identify it with Mount Sumeru, cosmic centre of the universe.” Glossary and Index of Proper Names in Sri Aurobindo"s Works

communicated ::: 1. Had an interchange, as of ideas. 2. Conveyed information about; imparted knowledge of; made known. communicates, communicating.

competitors ::: those who strive to outdo others, engage in a contest, or seek an object in rivalry with others also seeking it.

confident ::: 1. Having or showing confidence or certainty; sure. 2. Sure of oneself; having no uncertainty about one"s own abilities, correctness, successfulness, etc.; self-confident; bold.

::: "Consciousness is not only power of awareness of self and things, it is or has also a dynamic and creative energy. It can determine its own reactions or abstain from reactions; it can not only answer to forces, but create or put out from itself forces. Consciousness is Chit but also Chit Shakti.” Letters on Yoga

considering ::: thinking carefully about, esp. in order to make a decision; contemplating; reflecting on.

constant ::: 1. Unchanging in nature, value, or extent; invariable. 2. Continuing without pause or letup; unceasing. 3. Steadfast; firm in mind or purpose; resolute.

continual ::: occurring without interruption; continuous in time.

contorts ::: twists, wrenches, or bends severely out of shape.

contours ::: outlines of figures or bodies, edges or lines that define or bound shapes, objects or forms.

convicting ::: that which points out or impresses upon something its error.

cosmic mind ::: Sri Aurobindo: "Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes, — towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” *The Life Divine

"If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, — not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine

"There is one cosmic Mind, one cosmic Life, one cosmic Body. All the attempt of man to arrive at universal sympathy, universal love and the understanding and knowledge of the inner soul of other existences is an attempt to beat thin, breach and eventually break down by the power of the enlarging mind and heart the walls of the ego and arrive nearer to a cosmic oneness.” *The Synthesis of Yoga

"[The results of the opening to the cosmic Mind:] One is aware of the cosmic Mind and the mental forces that move there and how they work on one"s mind and that of others and one is able to deal with one"s own mind with a greater knowledge and effective power. There are many other results, but this is the fundamental one.” Letters on Yoga

"The cosmic consciousness has many levels — the cosmic physical, the cosmic vital, the cosmic Mind, and above the higher planes of cosmic Mind there is the Intuition and above that the overmind and still above that the supermind where the Transcendental begins. In order to live in the Intuition plane (not merely to receive intuitions), one has to live in the cosmic consciousness because there the cosmic and individual run into each other as it were, and the mental separation between them is already broken down, so nobody can reach there who is still in the separative ego.” Letters on Yoga*


course ::: 1. A direction or route taken or to be taken. 2. The path, route, or channel along which anything moves. 3. Advance or progression in a particular direction; forward or onward movement. 4. The continuous passage or progress through time or a succession of stages. chariot-course.

covet ::: 1. To desire wrongfully, inordinately, or without due regard for the rights of others. 2. To wish for, especially eagerly. coveted.

crack ::: 1. To break without complete separation of parts; fissure. 2. To break with a sharp snapping sound. doom-crack.

crannies ::: 1. Small, narrow openings in a wall, rock, etc.,; chinks, crevices, fissures. 2. Small out-of-the-way places or obscure corners; nooks.

create ::: 1. To cause to come into being, as something unique that would not naturally evolve or that is not made by ordinary processes. 2. To evolve from one"s own thought or imagination, as a work of art or an invention. 3. To cause to happen; to bring about; arrange, as by intention or design. creates, created, creating, all-creating, self-creating, world-creating, new-create.

credulous ::: disposed to believe too readily, esp. without proper or adequate evidence; gullible.

cruel ::: 1. Causing or inflicting pain or suffering without pity. 2. Pleased at causing pain; merciless. 3. Rigid; stern; strict; unrelentingly severe. cruelly.

crust ::: 1. The exterior portion of the earth. 2. Fig. Any hard or stiff outer covering or surface.

cry ::: 1. To entreat loudly; supplicate. 2. To call loudly; shout. 3. To sob or shed tears because of grief, sorrow, or pain; weep. 4. To utter or shout (words of appeal, exclamation, fear, etc.) 5. To utter a characteristic sound or call. Used of an animal. cries, cried, criedst, criest, crying.

curtain ::: 1. A hanging piece of fabric used to shut out the light from a window, adorn a room, increase privacy, etc. 2. Something that functions as or resembles a screen, cover, or barrier. curtains.

cynic ::: 1. A person who believes all people are motivated by selfishness and whose outlook is scornfully and often habitually negative. 2. *adj. *Bitterly or sneeringly distrustful, contemptuous, or pessimistic.

dally ::: 1. To waste time idly; linger; dawdle. 2. To talk or behave amorously, or behave in a careless manner without serious intentions; toy with. dallies, dallying, dalliance.

:::   "Death is the question Nature puts continually to Life and her reminder to it that it has not yet found itself. If there were no siege of death, the creature would be bound for ever in the form of an imperfect living. Pursued by death he awakes to the idea of perfect life and seeks out its means and its possibility.” *Essays in Philosophy and Yoga

"Death is there because the being in the body is not yet developed enough to go on growing in the same body without the need of change and the body itself is not sufficiently conscious. If the mind and vital and the body itself were more conscious and plastic, death would not be necessary.” Letters on Yoga

deep ::: n. 1. A vast extent, as of space or time; an abyss. 2. Fig. Difficult to penetrate; incomprehensible to one of ordinary understanding or knowledge; as an unfathomable thought, idea, esp. poetic. Deep, deep"s, deeps. adj. 3. Extending far downward below a surface. 4. Having great spatial extension or penetration downward or inward from an outer surface or backward or laterally or outward from a center; sometimes used in combination. 5. Coming from or penetrating to a great depth. 6. Situated far down, in, or back. 7. Lying below the surface; not superficial; profound. 8. Of great intensity; as extreme deep happiness, deep trouble. 9. Absorbing; engrossing. 10. Grave or serious. 11. Profoundly or intensely. 12. Mysterious; obscure; difficult to penetrate or understand. 13. Low in pitch or tone. 14. Profoundly cunning, crafty or artful. 15. The central and most intense or profound part; "in the deep of night”; "in the deep of winter”. deeper, deepest, deep-browed, deep-caved, deep-concealed, deep-etched, deep-fraught, deep-guarded, deep-hid, deep-honied, deep-pooled, deep-thoughted. *adv. *16. to a great depth psychologically or profoundly.

define ::: 1. To explain or identify the nature or essential qualities of; describe. 2. To make clear the outline or form of.

demiurges ::: 1. A Platonic deity who orders or fashions the material world out of chaos. 2. (in Gnostic and some other philosophies) The creator of the universe, supernatural but subordinate to the Supreme Being. ::: Demiurges.

describe ::: 1. To represent pictorially; depict. 2. To trace the form or outline of. described, describing.

design ::: n. 1. Purpose, aim, intention, especially with reference to a Divine Creator. 2. Plan or scheme. 3. A combination of details or features; pattern or motif. design"s, designs. *v. 4. To work out the structure or form of (something). 5. To plan and make (something) artistically or skilfully. *designed, designing.

desolate ::: 1. Uninhabited, laid waste, deserted, without any sign of life, barren. 2. Devoid of inhabitants; deserted. 3. Bereft of friends or hope; sad and forlorn. 4. Wretched or forlorn. 5. Dreary, dismal, gloomy. desolately.

"Destruction is always a simultaneous or alternate element which keeps pace with creation and it is by destroying and renewing that the Master of Life does his long work of preservation. More, destruction is the first condition of progress. Inwardly, the man who does not destroy his lower self-formations, cannot rise to a greater existence. Outwardly also, the nation or community or race which shrinks too long from destroying and replacing its past forms of life, is itself destroyed, rots and perishes and out of its debris other nations, communities and races are formed. By destruction of the old giant occupants man made himself a place upon earth. By destruction of the Titans the gods maintain the continuity of the divine Law in the cosmos. Whoever prematurely attempts to get rid of this law of battle and destruction, strives vainly against the greater will of the World-Spirit.” Essays on the Gita

devious ::: 1. Deviating from the straight or direct course; roundabout. 2. Without definite course; vagrant. 3. Not straightforward; shifty or crooked.

diapason ::: 1. A full, rich outpouring of melodious and harmonious sound. 2. The entire range of an instrument or voice.

dim ::: 1. Obscure to the mind or the senses. 2. Not clearly seen; indistinct; faint. 3. Having weak or indistinct vision. 4. Faintly outlined; indistinct. 5. Lacking in brightness. v. 1. To cause to seem less bright, as by comparison. 2. Make dim or lusterless. dimly, dim-eyed, dim-heart, dim-hearted, dim-masked, dim-souled.

direct ::: adj. 1. Proceeding without interruption in a straight course or line; not deviating or swerving. adv. 2. In a straightforward manner; directly; straight.

disappear ::: 1. To pass out of sight; vanish. 2. To cease to exist. 3. Become less intense and fade away gradually. disappears, disappeared, disappearing.

discover ::: 1. To determine the existence, presence, or fact of. 2. To be the first to find or find out or about something. 3. To reveal or make known. discovers, discovered, discovering, all-discovering, new-discovering,

disguised ::: 1. Hid the identity of by altering the appearance etc. 2. An outward semblance that misrepresents the true nature of something.

dislodge ::: to remove or force out of a particular place.

displaced ::: 1. Removed or shifted (something) from its place; put out of the proper or usual place. 2. Took the place of; supplanted.

divine life ::: Sri Aurobindo: "A life of gnostic beings carrying the evolution to a higher supramental status might fitly be characterised as a divine life; for it would be a life in the Divine, a life of the beginnings of a spiritual divine light and power and joy manifested in material Nature.” *The Life Divine ::: "The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man"s real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.” The Life Divine

dole ::: n. **1. A portion or allotment of money, food, etc., esp. as given at regular intervals by a charity or for maintenance. v. 2. To give out sparingly or in small quantities (usually followed by out). doled, doles.**

doubt ::: n. 1. Lack of belief in or conviction about something. v. 2. To be undecided or skeptical about: tend to disbelieve or distrust. doubts, doubting, doubtful, doubtfully, doubtfulness.

dragonflies ::: any of various large insects of the order Odonata or suborder Anisoptera, having a long slender body and two pairs of narrow, net-veined wings that are usually held outstretched while the insect is at rest.

draw ::: 1. To cause to move in a given direction or to a given position, as by leading. 2. To bring towards oneself or itself, as by inherent force or influence; attract. 3. To cause to come by attracting; attract. 4. To cause to move in a particular direction by or as by a pulling force; pull; drag. 5. To get, take or obtain as from a source; to derive. 6. To bring, take, or pull out, as from a receptacle or source. 7. To draw a (or the) line (fig.) to determine or define the limit between two things or groups; in modern colloquial use (esp. with at), to lay down a definite limit of action beyond which one refuses to go. 8. To make, sketch (a picture or representation of someone or something) in lines or words; to design, trace out, delineate; depict; also, to mould, model. 9. To mark or lay out; trace. 10. To compose or write out in legal format. 11. To write out (a bill of exchange or promissory note). 12. To disembowel. 13. To move or pull so as to cover or uncover something. 14. To suck or take in (air, for example); inhale. 15. To extend, lengthen, prolong, protract. 16. To cause to move after or toward one by applying continuous force; drag. draws, drew, drawn, drawing, wide-drawn.

drawers ::: sliding, lidless horizontal compartments as in a piece of furniture, that may be drawn out horizontally in order to get access to them.

drawing ::: a picture or plan made by means of lines on a surface, esp. one made with a pencil or pen without the use of colour; a sketch, plan or outline.

dream ::: 1. A series of images, ideas, emotions, and sensations occurring involuntarily in the mind during certain stages of sleep. 2. A vision occurring to a person while awake. 3. A person or thing that is as pleasant, or seemingly unreal, as a dream 4. An ideal or aspiration; goal; aim. 5. A wild or vain fancy. Dream, dream"s, Dream"s, dreams, dream-brood, dream-brush, dream-built, dream-caught, dream-fact, dream-fate, dream-god"s, dream-happiness, dream-hued, dream-life, dream-light, dream-made, dream-mind, dream-notes, dream-print, dream-sculptured, dream-shores, dream-smiles, dream-splendour, dream-truth, dream-vasts, dream-white, dream-world, half-dream, self-dream, sun-dream, world-dream. *adj. 6. Of a colour: misty, dim, or cloudy. v. 7. To have an image (of) or fantasy (about) in or as if in a dream. dreams, dreamed, *dreaming.

dreamless ::: 1. Free from, or without, dreams. 2. Untroubled by dreams.

dress ::: 1. Clothing in general; apparel. 2. Fig. Outer covering or appearance; guise. 3. The outer covering or appearance, esp. of living things.

drift ::: n. 1. A driving movement or force; impulse; impetus; pressure. 2. A gradual deviation from an original course, model, method, or intention. 3. Tendency, trend, meaning, or purport. 4. A bank or pile, as of sand or snow, heaped up by currents of air or water. 5. Something moving along in a current of air or water. 6. Any group of stars having a random distribution of velocities; usually applied to a group of stars with an apparent systematic motion towards some point in the sky. v. 7. To be carried along by or as if by currents of air or water. 8. To move leisurely or sporadically from place to place, especially without purpose. drifts, drifted, drifting, sleet-drift, slow-drifting.

drive ::: v. 1. To impel; constrain; urge; compel. 2. To manoeuvre, guide or steer the progress of. 3. To impel (matter) by physical force; to cause (something) to move along by direct application of physical force; to propel, carry along. 4. To send, expel, or otherwise cause to move away or out by force or compulsion. 5. To strive vigorously and with determination toward a goal or objective. 6. To cause and guide the movement of (a vehicle, an animal, etc.). n. 7. A strong organized effort to accomplish a purpose, with energy, push or aggressiveness. 8. Impulse; impulsive force. adj. 9. Urged onward, impelled. 10. Pertaining to an inner urge that stimulates activity or inhibition. drives, drove, drov"st, driving, driven.

drudge ::: one who labours without interest in dull or unimaginative ways; a labourer, slave.

dubious ::: 1. Marked by or causing doubt; vague; ambiguous. 2. Not certain in outcome. 3. Fraught with uncertainty or doubt; undecided.

dully ::: without liveliness; sluggish.

"Each inner experience is perfectly real in its own way, although the values of different experiences differ greatly, but it is real with the reality of the inner self and the inner planes. It is a mistake to think that we live physically only, with the outer mind and life. We are all the time living and acting on other planes of consciousness, meeting others there and acting upon them, and what we do and feel and think there, the forces we gather, the results we prepare have an incalculable importance and effect, unknown to us, upon our outer life.” Letters on Yoga

easily ::: with ease; without difficulty, labour or exertion.

efface ::: 1. To wipe out; do away with; expunge. 2. To rub out, erase, or obliterate (outlines, traces, inscriptions, etc.). 3. To make (oneself) inconspicuous; withdraw (oneself). effaced, effacing.

elaborate ::: 1. Worked out with great care and nicety of detail; executed with great minuteness. 2. Marked by intricate and often excessive detail; complicated.

eldorado(s) ::: 1. A legendary treasure city of South America believed to contain an abundance of gold, sought by the early Spanish Conquistadors. 2. Any place offering great wealth.

elements ::: Sri Aurobindo: "The first ripple or vibration in causal matter creates a new and exceedingly fine and pervasive condition of matter called Akasha or Ether; more complex motion evolves out of Ether a somewhat intenser condition which is called Vayu, Air; and so by ever more complex motion with increasing intensity of condition for result, yet three other matter-states are successively developed, Agni or Fire, Apah or Water and Prithvi or Earth.” *Supplement to the Sri Aurobindo Birth Centenary Library

eliminate ::: 1. To get rid of; to omit or exclude. 2. To wipe out someone or something, especially by using drastic methods.

embargo ::: a government order prohibiting the movement of merchant ships into or out of its ports.

emissary ::: fig. Someone or something sent out as on a mission.

"Emptiness is not in itself a bad condition, only if it is a sad and restless emptiness of the dissatisfied vital. In sadhana emptiness is very usually a necessary transition from one state to another. When mind and vital fall quiet and their restless movements, thoughts and desires cease, then one feels empty. This is at first often a neutral emptiness with nothing in it, nothing in it either good or bad, happy or unhappy, no impulse or movement. This neutral state is often or even usually followed by the opening to inner experience. There is also an emptiness made of peace and silence, when the peace and silence come out from the psychic within or descend from the higher consciousness above. This is not neutral, for in it there is the sense of peace, often also of wideness and freedom. There is also a happy emptiness with the sense of something close or drawing near which is not yet there, e.g. the closeness of the Mother or some other preparing experience.” Letters on Yoga*

empty ::: 1. Holding or containing nothing. 2. Having no occupants or inhabitants; vacant. 3. Destitute of some quality or qualities; devoid. 4. Without purpose, substance, or value. emptier.

encompassing ::: forming a circle about, encircling, surrounding.

endure ::: 1. To undergo (hardship, strain, privation, etc.) without yielding; bear. 2. To bear without resistance or with patience; tolerate. 3. To admit of; allow; bear. 4. To continue to exist; last. endures, endured.

entire ::: having no part excluded or left out; whole.

entry ::: 1. The act or an instance of entering. 2.* Something that provides access to get in or get out. Also fig. *3. Permission or right to enter; access. entry"s, entries.

:::   Equality means a quiet and unmoved mind and vital, it means not to be touched or disturbed by things that happen or things said or done to you, but to look at them with a straight look, free from the distortions created by personal feeling, and to try to understand what is behind them, why they happen, what is to be learnt from them, what is it in oneself which they are cast against and what inner profit or progress one can make out of them; it means self-mastery over the vital movements, — anger and sensitiveness and pride as well as desire and the rest, — not to let them get hold of the emotional being and disturb the inner peace, not to speak and act in the rush and impulsion of these things, always to act and speak out of a calm inner poise of the spirit.” *Letters on Yoga

erect ::: v. 1. To set up; build; establish. 2. To raise and to set in an upright or vertical position. 3. To bring about; cause to come into existence. erects, erected. *adj. *4. Upright in posture or position 5. Raised or directed upward.

eternally ::: being without beginning or end; existing outside of time; endlessly; perpetually.

eternal ::: that which is eternal is, by its nature, without beginning or end. eternal"s, eternally. ::: the Eternal. God.

eternity ::: infinite time; duration without beginning or end. **eternity"s, eternities.

"Even the words Eternal and Infinite are only symbolic expressions through which the mind feels without grasping some vague impression of this Supreme.” Essays Divine and Human

everlastingness ::: absolute eternity, without beginning or end.

"Everything here is not perfect but all works out the cosmic Will in the course of the ages.” Letters on Yoga*

evolution ::: Sri Aurobindo: "Evolution is nothing but the progressive unfolding of spirit out of the density of material consciousness and the gradual self-revelation of God out of this apparent animal being.” *The Hour of God

excel ::: to be outstandingly good or proficient excels.

excluded ::: kept out; prevented from entering. excluded.

execute ::: to carry out; accomplish; perform; do.

execution ::: a carrying out of something.

executor ::: 1. A person who carries out or performs something. 2. A person named in a will to carry out the provisions of that will. executors.

expand ::: 1. To increase in extent, size, volume, scope, etc. 2. To unfold, open out, widen. expands, expanding.

expanding ::: adj. 1. That opens up or out; unfolds. 2. That unfolds or develops; spreads out. 3. That increases in bulk, extent, volume, etc.

expel ::: to drive or force out or away. expelling.

explosion ::: a violent outburst; an outbreak.

expunge ::: 1. To eliminate completely; annihilate. 2. To erase or strike out. expunged.

extended ::: 1. Spread out or elongated in breadth or length. 2. Fully extended or stretched forth. 3. Widespread or extensive; having extension or spatial magnitude.

external ::: 1. Of or relating chiefly to outward appearance; superficial. 2. Relating to, existing on, or coming or acting from without; exterior. 3. Pertaining to the outward or visible appearance or show. externally.

external world ::: the totality of objects existing outside the conscious subject; the objective world.

extinct ::: no longer in existence; that has ended or died out.

extinguished ::: 1. Put an end to (hopes, for example); destroyed. 2. Put out, quenched. 3. Obscured; eclipsed.

extract ::: anything drawn or taken out of a substance, as an essence, tincture, or concentrate.

extremity ::: 1. The farthest or outermost region, point or section. 2. The greatest or most intense degree. extremities.

eyeless ::: without eyes; blind, sightless.

:::   "Fate is God"s foreknowledge outside Space & Time of all that in Space & Time shall yet happen; what He has foreseen, Power & Necessity work out by the conflict of forces.” *Essays Divine and Human

faultless ::: without fault, flaw, or defect; perfect. faultlessly.

::: **"Fear and anxiety are perverse forms of will. What thou fearest & ponderest over, striking that note repeatedly in thy mind, thou helpest to bring about; for, if thy will above the surface of waking repels it, it is yet what thy mind underneath is all along willing, & the subconscious mind is mightier, wider, better equipped to fulfil than thy waking force & intellect. But the spirit is stronger than both together; from fear and hope take refuge in the grandiose calm and careless mastery of the spirit.” Essays Divine and Human

fearless ::: without fear; bold or brave; intrepid.

featureless ::: without distinctive features; uninteresting, plain, or drab.

feudal ::: of, pertaining to, or like the feudal system (the system of civil government which prevailed in Europe during the Middle Ages, and which was based on the relation of superior and vassal arising out of the holding of lands.)

fifth-columnist ::: one who acts traitorously and subversively out of a secret sympathy with an enemy; a spy.

fish- or insect-eating birds that have a large head and a long, stout bill and are usually crested and brilliantly coloured.

flameless ::: destitute of flame; without flame.

flame ::: n. 1. Burning gas or vapor, as from wood or coal, that is undergoing combustion; a portion of ignited gas or vapor. 2. Fig. A brilliant light; fiery glow. 3. Fig. Intense ardour, zeal, passion, vitality. 4. Spiritual fire. 5. Inner fire. 6. Bright colouring; a streak or patch of color. Flame, flames, flame-ascensions, flame-born, flame-bright, flame-child, flame-discovery, flame-edge, flame-eyed, flame-foot, flame-hills, flame-pure, flame-signs, flame-stabs, flame-throw, flame-white, flame-wrapped, moon-flame. v. 8. To burn with a flame or flames; burst into flames; blaze. 7. To burn or glow as if with fire; become red or fiery 8. To burn or burst forth with strong emotion. flames, flamed. ::: flames out. Bursts out in or as if in flames.

flat ::: 1. Lacking interest or excitement; dull. 2. Without qualification; total.

flight ::: 1. The act or process of flying through the air with or without wings. 2. Fig. A passing above and beyond ordinary bounds. 3. A swift movement, transition, or progression. 4. A series of steps, terraces, etc., ascending without change of direction. flights.

float ::: 1. To remain suspended within or on the surface of a fluid without sinking. 2. To move or progress smoothly as on a stream. 3. To move or cause to move buoyantly, lightly, or freely across a surface or through air, water, etc.; drift. 4. To move lightly and gracefully. 5. Fig. To move or seem to move lightly and faintly before the eyes. floats, floated, floating.

flood ::: n. **1. A large body of water; a great flow or stream of any fluid; any great overwhelming quantity, also poet. & fig. 2. The rise and flowing in of the tide. 3. The rising of a body of water and its overflowing onto normally dry land. 4. Any great outpouring or stream. floods. v. 5. To flow or pour in or as if in a flood. flooded, flooding. ::: And heard the questioning of the unsatisfied flood **

flow ::: n. 1. To move or progress freely as if in a stream. 2. Fig. Something that resembles a flowing stream in moving continuously. v. 3. To circulate. 4. To move or progress freely as if in a stream. 5. To stream or well forth. 6. To proceed or be produced continuously and effortlessly from or out of a source. flows, flowed.

flutter ::: 1. To flap the wings rapidly or fly with flapping movements. 2. To move quickly in a nervous, restless, or excited fashion; flit. 3. Generally of the heart: to beat abnormally rapidly, esp. in a regular rhythm. 4. To wave, flap or toss about. 5. To move (a thing) in quick irregular motions. flutters, fluttered, fluttering, flutterest.

follow ::: 1. To come or go after; proceed behind. 2. Lit. and fig. To move along the course of; take a path. 3. Fig. To come after in order, time, or position. 4. To occur or be evident as a consequence; result. 5. Fig. To accompany; attend. 6. To take (a person) as a guide, leader, or master; to accept the authority or example of, obey the dictates or guidance of; to adhere to, espouse the opinions, side, or cause of. 7. Fig. To go after in or as if in pursuit. 8. To accept and follow the leadership or command or guidance of. 9. To watch or trace the movements, progress, or course of. follows, followed, following. ::: following out. Proceeding; following; pursuing something to an end or conclusion.

forego ::: to abstain from, go without, deny to oneself; to let go or pass, omit to take or use; to give up, part with, relinquish, renounce, resign. foregone.

forewilled ::: a word coined by Sri Aurobindo. As a prefix, fore (with or without hyphen) denotes beforehand, previously, in advance; hence, willed in advance.

"For existence itself is and must always be the stuff of its own becoming; it must be shaped into the substance with which Force has to deal. Force again must be the power which works out that substance and works with it to whatever ends; Force is that which we ordinarily call Nature.” The Synthesis of Yoga

"For if evolution is the progressive manifestation by Nature of that which slept or worked in her, involved, it is also the overt realisation of that which she secretly is. We cannot, then, bid her the right to condemn with the religionist as perverse and presumptuous or with the rationalist as a disease or hallucination any intention she may evince or effort she may make to go beyond. If it be true that Spirit is involved in Matter and apparent Nature is secret God, then the manifestation of the divine in himself and the realisation of God within and without are the highest and most legitimate aim possible to man upon earth.” The Life Divine

forth ::: 1. Onward or outward in place or space; forward. 2. Out, as from concealment or inaction; into view or consideration. 3. Out of; forth from a place or source.

:::   "For there seems to be no reason why Life should evolve out of material elements or Mind out of living form, unless we accept the Vedantic solution that Life is already involved in Matter and Mind in Life because in essence Matter is a form of veiled Life, Life a form of veiled Consciousness.” The Life Divine

fountain ::: 1. The source or origin of anything. 2. A jet or stream of water made by artificial means to spout or rise from an opening or structure, as to afford water for use, to cool the air, or to serve for ornament. fountain"s, fountains.

free-love ::: the practice of sexual relationships without fidelity to a single partner or without formal obligations or legal ties.

freely ::: in a free manner; without restraint.

fringe ::: 1. A decorative border of thread, cord, or the like, usually hanging loosely from a ravelled edge or strip. 2. Anything resembling or suggesting this. 3. An outer edge; margin; periphery. fringes, fringed.

frontiers ::: 1. Boundaries, borders. 2. An outer limit in a field of endeavour.

front ::: n. 1. That part or side that is forward, prominent, or most often seen or used. 2. Outward aspect or bearing as when dealing with a situation. 3. Demeanour or bearing, especially in the presence of danger or difficulty. 4. At a position before, in advance of, facing, or confronting; at the head of. 5. The most forward line of a combat force. 6. A position of leadership in a particular endeavour or field. front"s, fronts. v. 7. To look out on; face. 8. To meet face to face; in opposition; confront. fronts, fronted, fronting.

fruit ::: 1. The part of a plant that produces the seed, especially when eaten as food. 2. The result or consequence of an action or effort. 3. Result; outcome. fruits.

fruitless ::: useless; unproductive; without results or success. fruitlessly.

fulfil ::: 1. To fill or meet a want or need. 2. To develop the full potential of. 3. To bring about the completion or achievement of (a desire, prophecy, promise, etc.). 4. To carry out or execute (a request, etc.). fulfils, fulfilled, fulfilling, all-fulfilling, self-fulfilling.

fumble ::: to feel or grope about clumsily. fumbled, fumbling.

gamble ::: an act or undertaking of uncertain outcome; a risk.

gambols ::: n. 1. Playful skipping or frolicking about. v. 2. Skipping about as in dancing or playing; frolicking. gambolled, gambolling.

garb ::: n. 1. Mode of dress. 2. Outward appearance or form. v. 3. To dress; clothe. garbs, garbed, garbless.

garments ::: outer coverings or outward appearances.

gasping ::: struggling for breath with open mouth; breathing convulsively, esp. at the point of death.

gaze ::: n. 1. The act of looking steadily, intently and with fixed attention. v. 2. To look long and fixedly, esp. in wonder or admiration, poet. **gazes, gazed, gazing, sun-gaze, Truth-gaze, star-gazer, outward-gazing, sun-gazing.**

genii ::: 1. A rendering of Arab., jinn, the collective name of a class of spirits (some good, some evil) supposed to interfere powerfully in human affairs. 2. Spirits, often appearing in human form, that when summoned carry out the wishes of the summoner.

"Genius is Nature"s first attempt to liberate the imprisoned god out of her human mould; the mould has to suffer in the process. It is astonishing that the cracks are so few and unimportant.” Essays Divine and Human

glean ::: 1. To gather laboriously, bit by bit. 2. To gather (grain or the like) after the reapers or regular gathers. 3. To learn, discover, of find out, usually little by little or slowly. gleaner.

glide ::: to move smoothly and continuously along, as if without effort or resistance. glides, glided, gliding.

glowing ::: shining brightly, brilliantly and steadily, especially without a flame; luminous.

godless ::: without God; without regard to God; without acknowledging God.

grace ::: Sri Aurobindo: "Grace is something spontaneous which wells out from the Divine Consciousness as a free flow of its being. ::: It is a power that is superior to any rule, even to the Cosmic Law — for all spiritual seers have distinguished between the Law and Grace. Yet it is not indiscriminate — only it has a discrimination of its own which sees things and persons and the right times and seasons with another vision than that of the Mind or any other normal Power. A state of Grace is prepared in the individual often behind thick veils by means not calculable by the mind and when the state of Grace comes, then the Grace itself acts. ” *Letters on Yoga

graphic characters or figures that indicate the meaning of a thing without indicating the sounds used to express it.

groove ::: 1. A long narrow cut or indentation in a surface; a furrow. 2. A fixed routine; habit, pattern. grooves.

grope ::: 1. To feel about with the hands; feel one"s way, as if blind. 2. To search blindly or uncertainly. gropes, groped.

grotesques ::: characterized by ludicrous or incongruous distortion, as of appearance or manner; bizarre; outlandish.

guarantee ::: something that assures a particular outcome or condition.

guise ::: outward appearance or aspect; semblance.

gust ::: 1. A strong, abrupt rush of wind. 2. A sudden burst or outburst. gusts, gusty.

hallucination ::: 1. A sensory experience of something that does not exist outside the mind, caused by various physical and mental disorders. 2. A false notion, belief, or impression; illusion; delusion.

happens ::: 1. Comes to pass. 2. Comes to pass by chance; occurs without apparent reason or design. happened.

heart ::: Sri Aurobindo: "The heart in Vedic psychology is not restricted to the seat of the emotions; it includes all that large tract of spontaneous mentality, nearest to the subconscient in us, out of which rise the sensations, emotions, instincts, impulses and all those intuitions and inspirations that travel through these agencies before they arrive at form in the intelligence.” *The Secret of the Veda

heavy ::: 1. Having relatively great weight. lit. and fig. 2. Weighed down; burdened. 3. Marked by or exhibiting weariness. 4. Without vivacity or interest; ponderous; dull. 5. Not easily borne; oppressive; burdensome; harsh. 6. Hard to cope with; trying; difficult. 7. Weighed down with sorrow or grief; sorrowful, sad, grieved, despondent. 8. Deep, profound, intense. 9. Of great import or seriousness; grave. 10. Sober, serious, sombre or tragic. 11. With great force, intensity, turbulence, etc. 12. Having considerable thickness or substance. 13. Lacking vitality; deficient in vivacity or grace. 14. Emotionally weighed down; despondent. heavier.

hermetic ::: 1. Having to do with the occult sciences, especially alchemy; magical. 2. Made airtight by fusion or sealing. 3. Not affected by outward influence or power; isolated.

hew ::: 1. To cut something by repeated blows, as of an axe. 2. To make or shape as with an axe. 3. To sever from a larger or another portion as with a blow. 4. To cut down with an axe; fell; slay. hews, hewed, hewn, hewing, hewer, half-hewn, rock-hewn. ::: rough-hewn. Shaped out roughly, given crude form to; worked or executed in the rough. (Here in reference to Satyavan"s abode.)

  "Hostile Forces. The purpose they serve in the world is to give a full chance to the possibilities of the Inconscience and Ignorance — for this world was meant to be a working out of these possibilities with the supramental harmonisation as its eventual outcome.” *Letters on Yoga

**"I certainly won"t have ‘attracted" [in place of ‘allured"] — there is an enormous difference between the force of the two words and merely ‘attracted by the Ecstasy" would take away all my ecstasy in the line — nothing so tepid can be admitted. Neither do I want ‘thrill" [in place of ‘joy"] which gives a false colour — precisely it would mean that the ecstasy was already touching him with its intensity which is far from my intention.Your statement that ‘joy" is just another word for ‘ecstasy" is surprising. ‘Comfort", ‘pleasure", ‘joy", ‘bliss", ‘rapture", ‘ecstasy" would then be all equal and exactly synonymous terms and all distinction of shades and colours of words would disappear from literature. As well say that ‘flashlight" is just another word for ‘lightning" — or that glow, gleam, glitter, sheen, blaze are all equivalents which can be employed indifferently in the same place. One can feel allured to the supreme omniscient Ecstasy and feel a nameless joy touching one without that Joy becoming itself the supreme Ecstasy. I see no loss of expressiveness by the joy coming in as a vague nameless hint of the immeasurable superior Ecstasy.” Letters on Savitri*

"Ideals are truths that have not yet effected themselves for man, the realities of a higher plane of existence which have yet to fulfil themselves on this lower plane of life and matter, our present field of operation. To the pragmatical intellect which takes its stand upon the ever-changing present, ideals are not truths, not realities, they are at most potentialities of future truth and only become real when they are visible in the external fact as work of force accomplished. But to the mind which is able to draw back from the flux of force in the material universe, to the consciousness which is not imprisoned in its own workings or carried along in their flood but is able to envelop, hold and comprehend them, to the soul that is not merely the subject and instrument of the world-force but can reflect something of that Master-Consciousness which controls and uses it, the ideal present to its inner vision is a greater reality than the changing fact obvious to its outer senses. The Supramental Manifestation*

"If discipline of all the members of our being by purification and concentration may be described as the right arm of the body of Yoga, renunciation is its left arm. By discipline or positive practice we confirm in ourselves the truth of things, truth of being, truth of knowledge, truth of love, truth of works and replace with these the falsehoods that have overgrown and perverted our nature; by renunciation we seize upon the falsehoods, pluck up their roots and cast them out of our way so that they shall no longer hamper by their persistence, their resistance or their recurrence the happy and harmonious growth of our divine living.” The Synthesis of Yoga*

:::   "If there is an evolution in material Nature and if it is an evolution of being with consciousness and life as its two key-terms and powers, this fullness of being, fullness of consciousness, fullness of life must be the goal of development towards which we are tending and which will manifest at an early or later stage of our destiny. The Self, the Spirit, the Reality that is disclosing itself out of the first inconscience of life and matter, would evolve its complete truth of being and consciousness in that life and matter. It would return to itself, — or, if its end as an individual is to return into its Absolute, it could make that return also, — not through a frustration of life but through a spiritual completeness of itself in life. Our evolution in the Ignorance with its chequered joy and pain of self-discovery and world-discovery, its half-fulfilments, its constant finding and missing, is only our first state. It must lead inevitably towards an evolution in the Knowledge, a self-finding and self-unfolding of the Spirit, a self-revelation of the Divinity in things in that true power of itself in Nature which is to us still a Supernature.” The Life Divine

"If we take this fourfold status as a figure of the Self passing from its superconscient state, where there is no subject or object, into a luminous trance in which superconscience becomes a massed consciousness out of which the subjective status of being and the objective come into emergence, then we get according to our view of things either a possible process of illusionary creation or a process of creative Self-knowledge and All-knowledge.” The Life Divine

"If you go deep enough, into a sufficiently complete silence from all outer things, you will find within you that flame about which I often speak, and in this flame you will see your destiny.} You will see the aspiration of centuries which has been concentrated gradually, to lead you through countless births to the great day of realisation — that preparation which has been made through thousands of years, and is reaching its culmination.” Questions and Answers MCW Vol. 6*.

"I have started writing about doubt, but even in doing so I am afflicted by the ‘doubt" whether any amount of writing or of anything else can ever persuade the eternal doubt in man which is the penalty of his native ignorance. In the first place, to write adequately would mean anything from 60 to 600 pages, but not even 6000 convincing pages would convince doubt. For doubt exists for its own sake; its very function is to doubt always and, even when convinced, to go on doubting still; it is only to persuade its entertainer to give it board and lodging that it pretends to be an honest truth-seeker. This is a lesson I have learnt from the experience both of my own mind and of the minds of others; the only way to get rid of doubt is to take discrimination as one"s detector of truth and falsehood and under its guard to open the door freely and courageously to experience.” Letters on Yoga

"I may say that the opening upwards, the ascent into the Light and the subsequent descent into the ordinary consciousness and normal human life is very common as the first decisive experience in the practice of yoga and may very well happen even without the practice of yoga in those who are destined for the spiritual change, especially if there is a dissatisfaction somewhere with the ordinary life and a seeking for something more, greater or better.” Letters on Yoga*

:::   ". . . immortality in its fundamental sense does not mean merely some kind of personal survival of the bodily death; we are immortal by the eternity of our self-existence without beginning or end, beyond the whole succession of physical births and deaths through which we pass, beyond the alternations of our existence in this and other worlds: the spirit"s timeless existence is the true immortality.” *The Life Divine

impassive ::: 1. Without emotion; apathetic; unmoved. 2. Calm; serene. 3. Not subject to suffering; unaffected. impassively.

". . . imperfection is not a thing to be at all deplored, but rather a privilege and a promise, for it opens out to us an immense vista of self-development and self-exceeding.” The Human Cycle etc.*

imperial ::: 1. Of, relating to, or suggestive of an empire or a sovereign, especially an emperor or empress. 2. Regal; majestic. 3. Something magnificent or outstanding in size or quality.

impromptu ::: something that arises spontaneously or comes without previous preparation or premeditation. impromptus.

inapt ::: 1. Without aptitude or capacity; incapable. 2. Not inclined or disposed.

incessant ::: continuing without interruption; ceaseless; unending. incessantly.

incoherent ::: without logical or meaningful connection; disjointed; rambling. incoherence, incoherencies.

incompetence ::: not possessing the necessary ability, skill, etc. to do or carry out a task; incapable.

inconscient ::: Sri Aurobindo: "The Inconscient and the Ignorance may be mere empty abstractions and can be dismissed as irrelevant jargon if one has not come in collision with them or plunged into their dark and bottomless reality. But to me they are realities, concrete powers whose resistance is present everywhere and at all times in its tremendous and boundless mass.” *Letters on Savitri

". . . in its actual cosmic manifestation the Supreme, being the Infinite and not bound by any limitation, can manifest in Itself, in its consciousness of innumerable possibilities, something that seems to be the opposite of itself, something in which there can be Darkness, Inconscience, Inertia, Insensibility, Disharmony and Disintegration. It is this that we see at the basis of the material world and speak of nowadays as the Inconscient — the Inconscient Ocean of the Rigveda in which the One was hidden and arose in the form of this universe — or, as it is sometimes called, the non-being, Asat.” Letters on Yoga

"The Inconscient itself is only an involved state of consciousness which like the Tao or Shunya, though in a different way, contains all things suppressed within it so that under a pressure from above or within all can evolve out of it — ‘an inert Soul with a somnambulist Force".” Letters on Yoga

"The Inconscient is the last resort of the Ignorance.” Letters on Yoga

"The body, we have said, is a creation of the Inconscient and itself inconscient or at least subconscient in parts of itself and much of its hidden action; but what we call the Inconscient is an appearance, a dwelling place, an instrument of a secret Consciousness or a Superconscient which has created the miracle we call the universe.” Essays in Philosophy and Yoga :::

"The Inconscient is a sleep or a prison, the conscient a round of strivings without ultimate issue or the wanderings of a dream: we must wake into the superconscious where all darkness of night and half-lights cease in the self-luminous bliss of the Eternal.” The Life Divine

"Men have not learnt yet to recognise the Inconscient on which the whole material world they see is built, or the Ignorance of which their whole nature including their knowledge is built; they think that these words are only abstract metaphysical jargon flung about by the philosophers in their clouds or laboured out in long and wearisome books like The Life Divine. Letters on Savitri :::

   "Is it really a fact that even the ordinary reader would not be able to see any difference between the Inconscient and Ignorance unless the difference is expressly explained to him? This is not a matter of philosophical terminology but of common sense and the understood meaning of English words. One would say ‘even the inconscient stone" but one would not say, as one might of a child, ‘the ignorant stone". One must first be conscious before one can be ignorant. What is true is that the ordinary reader might not be familiar with the philosophical content of the word Inconscient and might not be familiar with the Vedantic idea of the Ignorance as the power behind the manifested world. But I don"t see how I can acquaint him with these things in a single line, even with the most. illuminating image or symbol. He might wonder, if he were Johnsonianly minded, how an Inconscient could be teased or how it could wake Ignorance. I am afraid, in the absence of a miracle of inspired poetical exegesis flashing through my mind, he will have to be left wondering.” Letters on Savitri

  **inconscient, Inconscient"s.**


inconsequent ::: 1. Characterized by lack of proper sequence in thought, speech, or action. 2. Without worth or consequence; trivial. inconsequence, Inconsequence.

inconstant ::: changing or varying, especially often and without discernible pattern or reason.

indeed ::: without a doubt; certainly; in fact; in reality. (Used for emphasis, to confirm and amplify a previous statement, to indicate a concession or admission, or, interrogatively, to obtain confirmation.)

indelible ::: unable to be erased or blotted out.

indifferent ::: 1. Having no marked feeling for or against. 2. Without interest or feeling in regard to something; unbiased, impartial, neutral; fair; unconcerned, unmoved, apathetic. 3. Being neither good nor bad; neutral.

inducing ::: bringing about or stimulating the occurrence of; causing.

infinite ::: n. 1. That which has no limit. infinite"s. adj. 2. Immeasurably great or large; boundless; without limit. 3. Existing beyond or being greater than any arbitrarily large value or measurement.

infinity ::: 1. The quality or condition of being infinite or without limits. 2. An indefinitely large number, amount and expanse of space or time.

inflict ::: 1. To lay on or set as something to be borne, endured, obeyed, fulfilled, paid, etc. 2. To deal or mete out (something punishing or burdensome); impose. inflicted, inflicting.

"Influence is more important than example. Influence is not the outward authority of the Teacher over his disciple, but the power of his contact, of his presence, of the nearness of his soul to the soul of another, infusing into it, even though in silence, that which he himself is and possesses. This is the supreme sign of the Master. For the greatest Master is much less a Teacher than a Presence pouring the divine consciousness and its constituting light and power and purity and bliss into all who are receptive around him.” The Synthesis of Yoga*

"Inner vision means the vision with the inner seeing as opposed to outer vision, the external sight with the surface mind in the surface eyes.” Letters on Yoga

innocences ::: persons or creatures without sin or guilt.

"In our errors is the substance of a truth which labours to reveal its meaning to our groping intelligence. The human intellect cuts out the error and the truth with it and replaces it by another half-truth half-error; but the Divine Wisdom suffers our mistakes to continue until we are able to arrive at the truth hidden and protected under every false cover.” The Synthesis of Yoga

insentient ::: without feeling, sensation, or consciousness; inanimate.

insignificant ::: 1. Too small to be important. 2. Unimportant, trifling, or petty; of no consequence, influence or distinction. 3. Without meaning. insignificance.

instant ::: n. 1. A particular moment or point in time. 2. An infinitesimal or very short space of time; a moment. adj. 3. Succeeding without any interval of time; prompt; immediate. instant"s.

"Intellectual activities are not part of the inner being — the intellect is the outer mind.” Letters on Yoga

intermediate zone ::: Sri Aurobindo: "The intermediate zone means simply a confused condition or passage in which one is getting out of the personal consciousness and opening into the cosmic (cosmic Mind, cosmic vital, cosmic physical, something perhaps of the cosmic higher Mind) without having yet transcended the human mind levels. One is not in possession of or direct contact with the divine Truth on its own levels , but one can receive something from them, even from the overmind, indirectly. Only, as one is still immersed in the cosmic Ignorance, all that comes from above can be mixed, perverted, taken hold of for their purposes by lower, even by hostile Powers. ::: It is not necessary for everyone to struggle through the intermediate zone. If one has purified oneself, if there is no abnormal vanity, egoism, ambition or other strong misleading element, or if one is vigilant and on one"s guard, or if the psychic is in front, one can either pass rapidly and directly or with a minimum of trouble into the higher zones of consciousness where one is in direct contact with the Divine Truth.

". . . in the Avatar there is the special manifestation, the divine birth from above, the eternal and universal Godhead descended into a form of individual humanity, âtmânam srjâmi, and conscious not only behind the veil but in the outward nature.” Essays on the Gita

intrude ::: to thrust oneself without permission or welcome. intruding, intruder, intruders.

intrusion ::: entrance by force or without permission, welcome or invitation.

intuition ::: direct perception of truth, fact, etc., independent of any reasoning process. intuition"s, intuitions, half-intuition.

Sri Aurobindo: "Intuition is a power of consciousness nearer and more intimate to the original knowledge by identity; for it is always something that leaps out direct from a concealed identity. It is when the consciousness of the subject meets with the consciousness in the object, penetrates it and sees, feels or vibrates with the truth of what it contacts, that the intuition leaps out like a spark or lightning-flash from the shock of the meeting; or when the consciousness, even without any such meeting, looks into itself and feels directly and intimately the truth or the truths that are there or so contacts the hidden forces behind appearances, then also there is the outbreak of an intuitive light; or, again, when the consciousness meets the Supreme Reality or the spiritual reality of things and beings and has a contactual union with it, then the spark, the flash or the blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude.” *The Life Divine

   "Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind-substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of ``stable lightnings"". When this original or native Intuition begins to descend into us in answer to an ascension of our consciousness to its level or as a result of our finding of a clear way of communication with it, it may continue to come as a play of lightning-flashes, isolated or in constant action; but at this stage the judgment of reason becomes quite inapplicable, it can only act as an observer or registrar understanding or recording the more luminous intimations, judgments and discriminations of the higher power. To complete or verify an isolated intuition or discriminate its nature, its application, its limitations, the receiving consciousness must rely on another completing intuition or be able to call down a massed intuition capable of putting all in place. For once the process of the change has begun, a complete transmutation of the stuff and activities of the mind into the substance, form and power of Intuition is imperative; until then, so long as the process of consciousness depends upon the lower intelligence serving or helping out or using the intuition, the result can only be a survival of the mixed Knowledge-Ignorance uplifted or relieved by a higher light and force acting in its parts of Knowledge.” *The Life Divine

  "I use the word ‘intuition" for want of a better. In truth, it is a makeshift and inadequate to the connotation demanded of it. The same has to be said of the word ‘consciousness" and many others which our poverty compels us to extend illegitimately in their significance.” *The Life Divine - Sri Aurobindo"s footnote.

"For intuition is an edge of light thrust out by the secret Supermind. . . .” The Life Divine

". . . intuition is born of a direct awareness while intellect is an indirect action of a knowledge which constructs itself with difficulty out of the unknown from signs and indications and gathered data.” The Life Divine

"Intuition is above illumined Mind which is simply higher Mind raised to a great luminosity and more open to modified forms of intuition and inspiration.” Letters on Yoga

"Intuition sees the truth of things by a direct inner contact, not like the ordinary mental intelligence by seeking and reaching out for indirect contacts through the senses etc. But the limitation of the Intuition as compared with the supermind is that it sees things by flashes, point by point, not as a whole. Also in coming into the mind it gets mixed with the mental movement and forms a kind of intuitive mind activity which is not the pure truth, but something in between the higher Truth and the mental seeking. It can lead the consciousness through a sort of transitional stage and that is practically its function.” Letters on Yoga


intuitive knowledge ::: Sri Aurobindo: " For the highest intuitive Knowledge sees things in the whole, in the large and details only as sides of the indivisible whole; its tendency is towards immediate synthesis and the unity of knowledge.” *The Life Divine

"The intuitive knowledge on the contrary, however limited it may be in its field or application, is within that scope sure with an immediate, a durable and especially a self-existent certitude.” The Synthesis of Yoga

"All intuitive knowledge comes more or less directly from the light of the self-aware spirit entering into the mind, the spirit concealed behind mind and conscious of all in itself and in all its selves, omniscient and capable of illumining the ignorant or the self-forgetful mind whether by rare or constant flashes or by a steady instreaming light, out of its omniscience.” The Synthesis of Yoga*


investigate ::: to search out and examine the particulars of in an attempt to learn the facts about something hidden, unique, or complex.

invoke ::: 1. To call forth or upon (a spirit) by incantation. 2. To cause, call forth, or bring about. invokes, invoked, invoking.

involuntary ::: acting or done without or against one"s will.

iron out. *v. To iron or press (an item of clothing or the like). Hence, fig.* to work out, resolve or clear up (difficulties, disagreements, etc.).

issue ::: 1. The ultimate result, event, or outcome of a proceeding, affair, etc. 2. The act of sending out or putting forth; distribution. 3. Something that is sent out or put forth in any form. 4. The act of sending out or putting forth; promulgation; distribution. issues, issued, issuing, issueless.

itinerary ::: 1. A detailed plan for a journey. 2. A line of travel; route.

"It is because of our experience won at a tremendous price that we can urge upon you and others, ``Take the psychic attitude; follow the straight sunlit path, with the Divine openly or secretly upbearing you — if secretly, he will yet show himself in good time, — do not insist on the hard, hampered, roundabout and difficult journey."" Letters on Yoga

"It is only divine Love which can bear the burden I have to bear, that all have to bear who have sacrificed everything else to the one aim of uplifting earth out of its darkness towards the Divine.” On Himself

"It [the Cosmic Spirit] uses Truth and Falsehood, Knowledge and Ignorance and all the other dualities as elements in the manifestation and works out what has to be worked out till all is ready for a higher working.” Letters on Yoga*

jar ::: a wide-mouthed container that is usually cylindrical, made of glass or earthenware, and without handles. Also fig. **jars.**

jaws ::: 1. In pl. The bones of the skull that frame the mouth and serve to open it; the bones that hold the teeth. 2. In pl. Anything resembling a pair of jaws or evoking the concept of grasping and holding, as the ‘jaws of death" etc.

jutted ::: extended outward or upward beyond the limits of the main body; projected; protruded.

:::   "Knowledge is a child with its achievements; for when it has found out something, it runs about the streets whooping and shouting; Wisdom conceals hers for a long time in a thoughtful and mighty silence.” *Essays Divine and Human

lack ::: 1. To be missing or deficient in something. 2. To be without or in need of. lacks, lacked.

larva ::: a developing insect in its first stage after coming out of the egg; a grub or caterpillar.

latitudes ::: distances on the globe, north or south of the equator, measured in degrees.

lavish ::: 1. To expend or give in great amounts or without limit. 2. Expending or bestowing without stint or measure; unboundedly liberal or profuse; prodigal. lavishing, lavishly.

lead ::: v. 1. To go in advance; act as a guide; show the way. 2. To guide in direction, course, action, opinion, etc. 3. Of a way, road, etc.: To serve as a passage for, conduct (a person) to or into a place; hence, to have a specified goal or direction. 4. To pass or go through; live. 5. To result in; tend toward (often followed by to). 6. To indicate, as a clue, guide or indication of a route way, course. leads, leading, leadst.* n. 7. Anything or anyone who guides or directs by leading; going in front. ::: (Note: See also *sounding leads.)

leave ::: 1. To go away from, depart from permanently, quit (a place, person, or thing). 2. To let remain or have remaining behind after going, disappearing, ceasing, etc. 3. To go without taking. 4. To permit, allow. 5. To let (someone) remain in a position to do something without interference. 6. To give in charge; entrust. 7. Have as a result or residue. leaves. (All other references to leaves are as pl. of leaf.)

leave out ::: to omit; exclude.

lengthened ::: drawn out or made longer spatially.

"Life is the dynamic expression of Consciousness-Force when thrown outward to realise itself in concrete harmonies of formation.” Letters on Yoga

life-self ::: Sri Aurobindo: ". . . our self-view is vitiated by the constant impact and intrusion of our outer life-self, our vital being, which seeks always to make the thinking mind its tool and servant: for our vital being is not concerned with self-knowledge but with self-affirmation, desire, ego.” *The Life Divine

lightly ::: 1. Easily, readily; without trouble or effort. 2. With little weight or force; gently.

line ::: 1. *Gen.* Text consisting of a row of words written across a page. 2. A chronological or ancestral series, esp. of people. 3. A course of progress or movement; a route. 4. A manner or course of procedure determined by a specified factor. 5. A sequence of related things that leads to a certain ending. 6. A border or boundary. 7. A narrow continuous mark, as one made by a pencil, pen, or brush across a surface.

linger ::: 1. To be slow in leaving, especially out of reluctance; tarry. 2. To be tardy in acting; procrastinate. 3. To remain present although waning or gradually dying. 4. To dwell in contemplation, thought, or enjoyment. lingers, lingered, lingering.

loitered ::: stood idly about; lingered aimlessly. loiters.

lolled ::: 1. Leaned, or lounged in a lazy or relaxed manner. 2. (of the tongue) Hung down or out. lolling.

longitudes ::: distances, measured in degrees on the map, of places that are east or west of a standard north-south line, usually that which passes through Greenwich.

"Love is the power and passion of the divine self-delight and without love we may get the rapt peace of its infinity, the absorbed silence of the Ananda, but not its absolute depth of richness and fullness. Love leads us from the suffering of division into the bliss of perfect union, but without losing that joy of the act of union which is the soul"s greatest discovery and for which the life of the cosmos is a long preparation. Therefore to approach God by love is to prepare oneself for the greatest possible spiritual fulfilment. ” The Synthesis of Yoga

luxury ::: 1. Free or habitual indulgence in or enjoyment of comforts and pleasures in addition to those necessary for a reasonable standard of well-being. 2. A pleasure out of the ordinary. 3. A foolish or worthless form of self-indulgence.

Man alive, your proposed emendations are an admirable exposition of the art of bringing a line down the steps till my poor "slow miraculous” above-mind line meant to give or begin the concrete portrayal of an act of some hidden Godhead finally becomes a mere metaphor thrown out from its more facile mint by a brilliantly imaginative poetic intelligence. First of all, you shift my "dimly” out of the way and transfer it to something to which it does not inwardly belongs make it an epithet of the gesture or an adverb qualifying its epithet instead of something that qualifies the atmosphere in which the act of the Godhead takes place. That is a preliminary havoc which destroys what is very important to the action, its atmosphere. I never intended the gesture to be dim, it is a luminous gesture, but forcing its way through the black quietude it comes dimly. Then again the bald phrase "a gesture came” without anything to psychicise it becomes simply something that "happened”, "came” being a poetic equivalent for "happened”, instead of the expression of the slow coming of the gesture. The words "slow” and "dimly” assure this sense of motion and this concreteness to the word"s sense here. Remove one or both whether entirely or elsewhere and you ruin the vision and change altogether its character. That is at least what happens wholly in your penultimate version and as for the last its "came” gets another meaning and one feels that somebody very slowly decided to let out the gesture from himself and it was quite a miracle that it came out at all! "Dimly miraculous” means what precisely or what "miraculously dim” — it was miraculous that it managed to be so dim or there was something vaguely miraculous about it after all? No doubt they try to mean something else — but these interpretations come in their way and trip them over. The only thing that can stand is the first version which is no doubt fine poetry, but the trouble is that it does not give the effect I wanted to give, the effect which is necessary for the dawn"s inner significance. Moreover, what becomes of the slow lingering rhythm of my line which is absolutely indispensable? Letters on Savitri

"Man is a transitional being, he is not final. He is too imperfect for that, too imperfect in capacity for knowledge, too imperfect in will and action, too imperfect in his turn towards joy and beauty, too imperfect in his will for freedom and his instinct for order. Even if he could perfect himself in his own type, his type is too low and small to satisfy the need of the universe. Something larger, higher, more capable of a rich all embracing universality is needed, a greater being, a greater consciousness summing up in itself all that the world set out to be. He has, as was pointed out by a half blind seer, to exceed himself; man must evolve out of himself the divine superman: he was born for transcendence. Humanity is not enough, it is only a strong stepping stone; the need of the world is a superhuman perfection of what the world can be, the goal of consciousness is divinity. The inmost need of man is not to perfect his humanity, but to be greater than himself, to be more than man, to be divine, even to be the Divine.” Essays Divine and Human

mantra ::: Sri Aurobindo: "The mantra as I have tried to describe it in The Future Poetry is a word of power and light that comes from the Overmind inspiration or from some very high plane of Intuition. Its characteristics are a language that conveys infinitely more than the mere surface sense of the words seems to indicate, a rhythm that means even more than the language and is born out of the Infinite and disappears into it, and the power to convey not merely the mental, vital or physical contents or indications or values of the thing uttered, but its significance and figure in some fundamental and original consciousness which is behind all these and greater.” *The Future Poetry

map ::: n. 1. A representation, usually on a plane surface, of a region of the earth or heavens. 2. A maplike delineation, representation, or reflection of anything. maps, concept-maps. v. 3. To depict as if on a map. 4. To sketch or plan out. maps, mapped.

masquerade ::: 1. A party, dance, or other festive gathering of persons wearing masks and other disguises, and often elegant, historical, or fantastic costumes. 2. False outward show; façade; pretense.

master of Existence ::: Sri Aurobindo: "I am here with thee in thy chariot of battle revealed as the Master of Existence within and without thee and I repeat the absolute assurance, the infallible promise that I will lead thee to myself through and beyond all sorrow and evil. Whatever difficulties and perplexities arise, be sure of this that I am leading thee to a complete divine life in the universal and an immortal existence in the transcendent Spirit.” Essays on the Gita

masterpiece ::: the most outstanding work of a creative artist or craftsman.

material ::: adj. **1. Relating to matter; consisting of matter. n. 2.** That out of which anything is or may be made.

material world ::: Sri Aurobindo: "Our material world is the result of all the others, for the other principles have all descended into Matter to create the physical universe, and every particle of what we call Matter contains all of them implicit in itself; their secret action, as we have seen, is involved in every moment of its existence and every movement of its activity. And as Matter is the last word of the descent, so it is also the first word of the ascent; as the powers of all these planes, worlds, grades, degrees are involved in the material existence, so are they all capable of evolution out of it. It is for this reason that material being does not begin and end with gases and chemical compounds and physical forces and movements, with nebulae and suns and earths, but evolves life, evolves mind, must evolve eventually Supermind and the higher degrees of the spiritual existence.” The Life Divine

:::   "Maya is the supreme and universal consciousness and force of the Eternal and Infinite and, being by its very nature unbound and illimitable, it can put forth many states of consciousness at a time, many dispositions of its Force, without ceasing to be the same consciousness-force for ever. It is at once transcendental, universal and individual; it is the supreme supracosmic Being that is aware of itself as All-Being, as the Cosmic Self, as the Consciousness-Force of cosmic Nature, and at the same time experiences itself as the individual being and consciousness in all existences.” The Life Divine

maya ::: Sri Aurobindo: "Maya in its original sense meant a comprehending and containing consciousness capable of embracing, measuring and limiting and therefore formative; it is that which outlines, measures out, moulds forms in the formless, psychologises and seems to make knowable the Unknowable, geometrises and seems to make measurable the limitless. Later the word came from its original sense of knowledge, skill, intelligence to acquire a pejorative sense of cunning, fraud or illusion, and it is in the figure of an enchantment or illusion that it is used by the philosophical systems.” *The Life Divine

meaningless ::: without meaning, significance, purpose, or value; purposeless; insignificant.

measure ::: n. 1. A unit of standard of measurement. 2. The extent, quantity, dimensions, etc. of (something), ascertained esp. by comparison with a standard. 3. Bounds or limits. 4. A definite or known quality or quantity measured out. 5. A short rhythmical movement or arrangement, as in poetry or music. measures. *v. 6. To determine the size, amount, etc. 7. To estimate the relative amount, value, etc., of, by comparison with some standard. 8. To travel or move over as if measuring. *measured, measuring.

mechanic ::: n. 1. A worker skilled in making, using, or repairing machines, vehicles, and tools. mechanic"s. adj. **2. Resembling the action of a machine. 3. Resembling (inanimate) machines or their operations; acting or performed without the exercise of thought or volition; lacking spontaneity or originality; machine-like; automatic. 4. Habitual; routine; automatic. 5. Pertaining to, or controlled or affected by, physical force. mechanical, mechanically.**

meditation ::: Sri Aurobindo: "There are two words used in English to express the Indian idea of dhyana , ‘meditation" and ‘contemplation". Meditation means properly the concentration of the mind on a single train of ideas which work out a single subject. Contemplation means regarding mentally a single object, image, idea so that the knowledge about the object, image or idea may arise naturally in the mind by force of the concentration. Both these things are forms of dhyana , for the principle of dhyana is mental concentration whether in thought, vision or knowledge. *Letters on Yoga

merely ::: simply; only; without being more or better.

meticulous ::: taking or showing extreme care about minute details; precise; thorough.

mindless ::: devoid of mind; without intelligence. mindlessness.

mind, spiritual ::: Sri Aurobindo: "The spiritual mind is a mind which, in its fullness, is aware of the Self, reflecting the Divine, seeing and understanding the nature of the Self and its relations with the manifestation, living in that or in contact with it, calm, wide and awake to higher knowledge, not perturbed by the play of the forces. When it gets its full liberated movement, its central station is very usually felt above the head, though its influence can extend downward through all the being and outward through space.” Letters on Yoga

mind ::: Sri Aurobindo: "The ‘Mind" in the ordinary use of the word covers indiscriminately the whole consciousness, for man is a mental being and mentalises everything; but in the language of this yoga the words ‘mind" and ‘mental" are used to connote specially the part of the nature which has to do with cognition and intelligence, with ideas, with mental or thought perceptions, the reactions of thought to things, with the truly mental movements and formations, mental vision and will, etc., that are part of his intelligence.” *Letters on Yoga

"Mind in its essence is a consciousness which measures, limits, cuts out forms of things from the indivisible whole and contains them as if each were a separate integer.” The Life Divine

"Mind is an instrument of analysis and synthesis, but not of essential knowledge. Its function is to cut out something vaguely from the unknown Thing in itself and call this measurement or delimitation of it the whole, and again to analyse the whole into its parts which it regards as separate mental objects.” The Life Divine

"The mind proper is divided into three parts — thinking Mind, dynamic Mind, externalising Mind — the former concerned with ideas and knowledge in their own right, the second with the putting out of mental forces for realisation of the idea, the third with the expression of them in life (not only by speech, but by any form it can give).” Letters on Yoga

"The difference between the ordinary mind and the intuitive is that the former, seeking in the darkness or at most by its own unsteady torchlight, first, sees things only as they are presented in that light and, secondly, where it does not know, constructs by imagination, by uncertain inference, by others of its aids and makeshifts things which it readily takes for truth, shadow projections, cloud edifices, unreal prolongations, deceptive anticipations, possibilities and probabilities which do duty for certitudes. The intuitive mind constructs nothing in this artificial fashion, but makes itself a receiver of the light and allows the truth to manifest in it and organise its own constructions.” The Synthesis of Yoga

"He [man] has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason.” The Synthesis of Yoga

"Our mind is an observer of actuals, an inventor or discoverer of possibilities, but not a seer of the occult imperatives that necessitate the movements and forms of a creation. . . .” *The Life Divine

"The human mind is an instrument not of truth but of ignorance and error.” Letters on Yoga

"For Mind as we know it is a power of the Ignorance seeking for Truth, groping with difficulty to find it, reaching only mental constructions and representations of it in word and idea, in mind formations, sense formations, — as if bright or shadowy photographs or films of a distant Reality were all that it could achieve.” The Life Divine

The Mother: "The true role of the mind is the formation and organization of action. The mind has a formative and organizing power, and it is that which puts the different elements of inspiration in order for action, for organizing action. And if it would only confine itself to that role, receiving inspirations — whether from above or from the mystic centre of the soul — and simply formulating the plan of action — in broad outline or in minute detail, for the smallest things of life or the great terrestrial organizations — it would amply fulfil its function. It is not an instrument of knowledge. But is can use knowledge for action, to organize action. It is an instrument of organization and formation, very powerful and very capable when it is well developed.” Questions and Answers 1956, MCW Vol. 8.*


mine ::: n. 1. An excavation in the earth from which ore or minerals can be extracted. v. 2. To remove something from its source without attempting to replenish it. (All other references are to mine as: belonging to me.)

mirage ::: 1. An optical phenomenon that creates the illusion of water, often with inverted reflections of distant objects, and results from distortion of light by alternate layers of hot and cool air. 2. Something illusory, without substance or reality.

mob ::: 1. A tumultuous crowd engaged in acts of lawlessness and outrage. 2. The common people; the masses; populace or multitude. 3. Fig. An indiscriminate or loosely associated group of persons or things. moblike.

monsoon ::: wind from the southwest or south that brings heavy rainfall to southern Asia in the summer.

monstrous ::: 1. Extraordinarily great; huge; immense. 2. Frightful or hideous, especially in appearance; extremely ugly; frightful; hideous. 3. Shocking or revolting; outrageous. monstrously.

"Moreover we see that this cosmic action or any cosmic action is impossible without the play of an infinite Force of Existence which produces and regulates all these forms and movements; and that Force equally presupposes or is the action of an infinite Consciousness, because it is in its nature a cosmic Will determining all relations and apprehending them by its own mode of awareness, and it could not so determine and apprehend them if there were no comprehensive Consciousness behind that mode of cosmic awareness to originate as well as to hold, fix and reflect through it the relations of Being in the developing formation or becoming of itself which we call a universe.” The Life Divine

mother ::: Sri Aurobindo: "The One whom we adore as the Mother is the divine Conscious Force that dominates all existence, one and yet so many-sided that to follow her movement is impossible even for the quickest mind and for the freest and most vast intelligence. The Mother is the consciousness and force of the Supreme and far above all she creates.” The Mother ::: "The one original transcendent Shakti, the Mother stands above all the worlds and bears in her eternal consciousness the Supreme Divine.

"That which we call Nature or Prakriti is only her [the Mother"s] most outward executive aspect; she marshals and arranges the harmony of her forces and processes, impels the operations of Nature and moves among them secret or manifest in all that can be seen or experienced or put into motion of life.” *The Mother

:   "The Mother comes in order to bring down the Supramental and it is the descent which makes her full manifestation here possible.” *Letters on the Mother

  "When one does sadhana, the inner consciousness begins to open and one is able to go inside and have all kinds of experiences there. As the sadhana progresses, one begins to live more and more in this inner being and the outer becomes more and more superficial. At first the inner consciousness seems to be the dream and the outer the waking reality. Afterwards the inner consciousness becomes the reality and the outer is felt by many as a dream or delusion, or else as something superficial and external. The inner consciousness begins to be a place of deep peace, light, happiness, love, closeness to the Divine or the presence of the Divine, the Mother.” Letters on Yoga :::   **mighty Mother, World-Mother, World-Mother"s.**


mother, universal ::: Sri Aurobindo: "What people mean by the formless svarûpa of the Mother, — they means usually her universal aspect. It is when she is experienced as a universal Existence and Power spread through the universe in which and by which all live. When one feels that Presence one begins to feel a universal peace, light, power, bliss without limits — that is her svarûpa.” *The Mother

   "The Mahashakti, the universal Mother, works out whatever is transmitted by her transcendent consciousness from the Supreme and enters into the worlds that she has made; her presence fills and supports them with the divine spirit and the divine all-sustaining force and delight without which they could not exist.” The Mother


movement ::: 1. The act or an instance of moving; a change in place or position. A particular manner of moving. 2. Usually, movements, actions or activities, as of a person or a body of persons. ::: movement"s, movements, many-movemented.

Sri Aurobindo: "When we withdraw our gaze from its egoistic preoccupation with limited and fleeting interests and look upon the world with dispassionate and curious eyes that search only for the Truth, our first result is the perception of a boundless energy of infinite existence, infinite movement, infinite activity pouring itself out in limitless Space, in eternal Time, an existence that surpasses infinitely our ego or any ego or any collectivity of egos, in whose balance the grandiose products of aeons are but the dust of a moment and in whose incalculable sum numberless myriads count only as a petty swarm." *The Life Divine

". . . the purest, freest form of insight into existence as it is shows us nothing but movement. Two things alone exist, movement in Space, movement in Time, the former objective, the latter subjective.” The Life Divine

"The world is a cyclic movement (samsâra ) of the Divine Consciousness in Space and Time. Its law and, in a sense, its object is progression; it exists by movement and would be dissolved by cessation of movement. But the basis of this movement is not material; it is the energy of active consciousness which, by its motion and multiplication in different principles (different in appearance, the same in essence), creates oppositions of unity and multiplicity, divisions of Time and Space, relations and groupings of circumstance and Causality. All these things are real in consciousness, but only symbolic of the Being, somewhat as the imaginations of a creative Mind are true representations of itself, yet not quite real in comparison with itself, or real with a different kind of reality.” The Upanishads*



muzzle ::: the forward, projecting part of the head of certain animals, such as dogs, including the mouth, nose, and jaws; the snout.

myth ::: a traditional or legendary story, without a determinable basis of fact or natural explanation, esp. one that is concerned with deities or demigods and explains some practice, rite, or phenomenon of nature. myths.

n. 1. The body or outward appearance of a person or an animal considered separately from the face or head; figure. 2. An object, person, or part of the human body or the appearance of any of these, esp. as seen in nature. 3. The mode in which a thing exists, acts, or manifests itself; kind. 4. The structure, pattern, organization or essential nature of anything. Form, form"s, forms, Forms, form-bound, form-discoveries, form-maker, form-smitten, thought-forms. v. 5. To give form to; shape. 6.* *To take or assume form; to be formed or produced. forms, formed, many-formed, sense-formed. ::: re-form.** To form a second time, form over again.

n. 1. The feeling that what is wanted can be had or that events will turn out for the best. 2. Something that is hoped for or desired. 3. A person or thing that gives cause for hope. hopes, hoping. v. 4. To feel that something desired may happen; to have trust or confidence (in). hopes, hoped, hoping, hopest.

n. 1. The horizontal line or plane in which anything is situated, with regard to its elevation. 2. A plane or position in a graded scale; position in a hierarchy. 3. On the same plane, on an equality (with). levels. *adj. 4.** *Having a surface without slope, tilt in which no part is higher or lower than another. 5. Height, position, strength, rank, plane, etc. Also fig. v. 6. Fig. To bring persons or things to an equal level; equalize. levelled, all-levelling.**

n. 1. The point, axis, or pivot about which a body rotates. 2. A point, area, or part that is approximately in the middle of a larger area or volume. 3. A person or thing that is a focus of interest or attention. 4. A point of origin. centre"s, centres. v. 5. To focus or bring together. 6. To move towards, mark, put, or be concentrated at or as at a centre. 7. centred. Brought together to a centre, concentrated.

naked ::: 1. Having no clothing on the body; nude. 2. Being without addition, concealment, disguise, or embellishment. 3. Exposed to harm; vulnerable. 4. Plain, simple, unadorned. 5. Not accompanied or supplemented by anything else. 6. Devoid of a specified quality, characteristic, or element. 7. With no qualification or concealment; stark, plain. 8. Unsupported by authority or financial or other consideration. World-naked.

narad ::: "A well-known Rishi and Vaishnava Bhakta who moves about in the various worlds playing on a lute and having a special role in bringing about events according to the Divine Will.” *Glossary and Index of Proper Names In Sri Aurobindo"s Works

negation ::: 1. The opposite or absence of something regarded as actual, positive, or affirmative. 2. Something that is without existence; nonentity. Negation, negations.

nerve ::: 1. Any of the cordlike bundles of fibers made up of neurons through which sensory stimuli and motor impulses pass between the brain or other parts of the central nervous system and the eyes, glands, muscles, and other parts of the body. Nerves form a network of pathways for conducting information throughout the body. 2. Fortitude; stamina. Forceful quality; boldness. nerve"s, nerves, nerve-beat.

nimbus ::: 1. A cloudy radiance said to surround a classical deity when on earth. 2. A radiant light that appears usually in the form of a circle or halo about or over the head in the representation of a god, demigod, saint, or sacred person such as a king or an emperor. Nimbus.

nomad ::: a member of a people or tribe that has no permanent abode but moves about from place to place; esp. roaming about or wandering.

No-man"s-land. ::: Sri Aurobindo: "As to the two lines with ‘no man"s land" there can be no capital in the first line because there it is a description while the capital is needed in the other line, because the phrase has acquired there the force of a name or appellation. I am not sure about the hyphen; it could be put but the no hyphen might be better as it suggests that no one in particular has as yet got possession.” Letters on Savitri.

non-Being ::: Sri Aurobindo: "Non-Being is only a word. When we examine the fact it represents, we can no longer be sure that absolute non-existence has any better chance than the infinite Self of being more than an ideative formation of the mind. We really mean by this Nothing something beyond the last term to which we can reduce our purest conception and our most abstract or subtle experience of actual being as we know or conceive it while in this universe. This Nothing then is merely a something beyond positive conception. And when we say that out of Non-Being Being appeared, we perceive that we are speaking in terms of Time about that which is beyond Time.” The Life Divine ::: Non-Being"s, Non-being"s, non-being, non-being"s,

"Nothing can happen without the presence and support of the Divine, for Nature or Prakriti is the Divine Force and it is this that works out things, but it works them out according to the nature and through or with the will of each man which is full of ignorance — that goes on until men turn to the Divine and become conscious of Him and united with Him. Then only can it be said that all begins to be done in him by the direct Will of the Divine.” Letters on Yoga

::: "Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by any outward things is called in yoga a state of samata , equality to all things.” Letters on Yoga

oblivious ::: 1. Without remembrance or memory. 2. Unmindful; unconscious; unaware (usually followed by of ).

"One can speak of the chakras only in reference to yoga. In ordinary people the chakras are not open, it is only when they do sadhana that the chakras open. For the chakras are the centres of the inner consciousness and belong originally to the subtle body. So much as is active in ordinary people is very little — for in them it is the outer consciousness that is active.” Letters on Yoga

:::   "One Godhead, occult in all beings, the inner Self of all beings, the all-pervading, absolute without qualities, the overseer of all actions, the witness, the knower.” The Life Divine

"One must go deep and find the soul, the self, the Divine Reality within us and only then can life become a true expression of what we can be instead of a blind and always repeated confused blur of the inadequate and imperfect thing we were. The choice is between remaining in the old jumble and groping about in the hope of stumbling on some discovery or standing back and seeking the Light within till we discover and can build the Godhead within and without us. "Letters on Yoga

"Ordinarily we mean by it [consciousness] our first obvious idea of a mental waking consciousness such as is possessed by the human being during the major part of his bodily existence, when he is not asleep, stunned or otherwise deprived of his physical and superficial methods of sensation. In this sense it is plain enough that consciousness is the exception and not the rule in the order of the material universe. We ourselves do not always possess it. But this vulgar and shallow idea of the nature of consciousness, though it still colours our ordinary thought and associations, must now definitely disappear out of philosophical thinking. For we know that there is something in us which is conscious when we sleep, when we are stunned or drugged or in a swoon, in all apparently unconscious states of our physical being. Not only so, but we may now be sure that the old thinkers were right when they declared that even in our waking state what we call then our consciousness is only a small selection from our entire conscious being. It is a superficies, it is not even the whole of our mentality. Behind it, much vaster than it, there is a subliminal or subconscient mind which is the greater part of ourselves and contains heights and profundities which no man has yet measured or fathomed.” Letters on Yoga

"Our ego is only a face of the universal being and has no separate existence; our apparent separative individuality is only a surface movement and behind it our real individuality stretches out to unity with all things and upward to oneness with the transcendent Divine Infinity. Thus our ego, which seems to be a limitation of existence, is really a power of infinity; the boundless multiplicity of beings in the world is a result and signal evidence, not of limitation or finiteness, but of that illimitable Infinity.” The Life Divine

:::   "Perhaps one could say that it [spiritual humility] is to be aware of the relativity of what has been done compared with what is still to be done — and also to be conscious of one"s being nothing without the Divine Grace.” *Letters on Yoga

shouted down or driven off with loud, raucous, jeering cries.

"Soma is the Gandharva, the Lord of the hosts of delight, and guards the true seat of the Deva, the level or plane of the Ananda; gandharva itthâ padam asya rakshati. He is the Supreme, standing out from all other beings and over them, other than they and wonderful, adbhuta, and as the supreme and transcendent, present in the worlds but exceeding them, he protects in those worlds the births of the gods, pâti devânâm janimâni adbhutah. The ‘births of the gods" is a common phrase in the Veda by which is meant the manifestation of the divine principles in the cosmos and especially the formation of the godhead in its manifold forms in the human being.” The Secret of the Veda

Sri Aurobindo: ". . . all cosmic and real Law is a thing not imposed from outside, but from within, all development is self-development, all seed and result are seed of a Truth of things and result of that seed determined out of its potentialities. For the same reason no Law is absolute, because only the infinite is absolute, and everything contains within itself endless potentialities quite beyond its determined form and course, which are only determined through a self-limitation by Idea proceeding from an infinite liberty within.” The Life Divine

Sri Aurobindo: "Concentration is a gathering together of the consciousness and either centralising at one point or turning on a single object, e.g., the Divine; there can also be a gathered condition throughout the whole being, not at a point. In meditation it is not indispensable to gather like this, one can simply remain with a quiet mind thinking of one subject or observing what comes in the consciousness and dealing with it.” *Letters on Yoga

*Sri Aurobindo: "Creation is not a making of something out of nothing or of one thing out of another, but a self-projection of Brahman into the conditions of Space and Time. Creation is not a making, but a becoming in terms and forms of conscious existence.” The Upanishads*

*Sri Aurobindo: "Dawn always means an opening of some kind — the coming of something that is not yet fully there.” Letters on Yoga ::: "As the Sun is image and godhead of the golden Light of the divine Truth, so Dawn is image and godhead of the opening out of the supreme illumination on the night of our human ignorance. Dawn daughter of Heaven and Night her sister are obverse and reverse sides of the same eternal Infinite.” The Secret of the Veda

*Sri Aurobindo: ". . . desires come from outside, enter the subconscious vital and rise to the surface. It is only when they rise to the surface and the mind becomes aware of them, that we become conscious of the desire. It seems to us to be our own because we feel it thus rising from the vital into the mind and do not know that it came from outside.” Letters on Yoga

Sri Aurobindo: "Destiny in the rigid sense applies only to the outer being so long as it lives in the Ignorance. What we call destiny is only in fact the result of the present condition of the being and the nature and energies it has accumulated in the past acting on each other and determining the present attempts and their future results. But as soon as one enters the path of spiritual life, this old predetermined destiny begins to recede. There comes in a new factor, the Divine Grace, the help of a higher Divine Force other than the force of Karma, which can lift the sadhak beyond the present possibilities of his nature. One"s spiritual destiny is then the divine election which ensures the future.” *Letters on Yoga

Sri Aurobindo: "Existence is an infinite and therefore indefinable and illimitable Reality which figures itself out in multiple values of life.” *Social and Political Thought

Sri Aurobindo: "Form is the basic means of manifestation and without it it may be said that the manifestation of anything is not complete. Even if the Formless logically precedes Form, yet it is not illogical to assume that in the Formless, Form is inherent and already existent in a mystic latency, otherwise how could it be manifested?” *Letters on Yoga

Sri Aurobindo: "Gnosis or true supermind is a power above mind working in its own law, out of the direct identity of the supreme Self, his absolute self-conscious Truth knowing herself by her own power of absolute Light without any need of seeking, even the most luminous seeking.” The Upanishads (footnote)

Sri Aurobindo: "He is the Cosmic Spirit and all-creating Energy around us; he is the Immanent within us. All that is is he, and he is the More than all that is, and we ourselves, though we know it not, are being of his being, force of his force, conscious with a consciousness derived from his; even our mortal existence is made out of his substance and there is an immortal within us that is a spark of the Light and Bliss that are for ever. No matter whether by knowledge, works, love or any other means, to become aware of this truth of our being, to realise it, to make it effective here or elsewhere is the object of all Yoga.” *The Synthesis of Yoga

Sri Aurobindo: "Hell and heaven are often imaginary states of the soul or rather of the vital which it constructs about it after its passing. What is meant by hell is a painful passage through the vital or lingering there, as for instance, in many cases of suicide where one remains surrounded by the forces of suffering and turmoil created by this unnatural and violent exit. There are, of course, also worlds of mind and vital worlds which are penetrated with joyful or dark experiences. One may pass through these as the result of things formed in the nature which create the necessary affinities, but the idea of reward or retribution is a crude and vulgar conception which is a mere popular error.” Letters on Yoga

Sri Aurobindo: "History teaches us nothing; it is a confused torrent of events and personalities or a kaleidoscope of changing institutions. We do not seize the real sense of all this change and this continual streaming forward of human life in the channels of Time. What we do seize are current or recurrent phenomena, facile generalisations, partial ideas. We talk of democracy, aristocracy and autocracy, collectivism and individualism, imperialism and nationalism, the State and the commune, capitalism and labour; we advance hasty generalisations and make absolute systems which are positively announced today only to be abandoned perforce tomorrow; we espouse causes and ardent enthusiasms whose triumph turns to an early disillusionment and then forsake them for others, perhaps for those that we have taken so much trouble to destroy. For a whole century mankind thirsts and battles after liberty and earns it with a bitter expense of toil, tears and blood; the century that enjoys without having fought for it turns away as from a puerile illusion and is ready to renounce the depreciated gain as the price of some new good. And all this happens because our whole thought and action with regard to our collective life is shallow and empirical; it does not seek for, it does not base itself on a firm, profound and complete knowledge. The moral is not the vanity of human life, of its ardours and enthusiasms and of the ideals it pursues, but the necessity of a wiser, larger, more patient search after its true law and aim.” *The Human Cycle etc.

Sri Aurobindo: "Human life is itself only a term in a graded series, through which the secret Spirit in the universe develops gradually his purpose and works it out finally through the enlarging and ascending individual soul-consciousness in the body. This ascent can only take place by rebirth within the ascending order; an individual visit coming across it and progressing on some other line elsewhere could not fit into the system of this evolutionary existence.” The Life Divine

Sri Aurobindo: "In considering the action of the Infinite we have to avoid the error of the disciple who thought of himself as the Brahman, refused to obey the warning of the elephant-driver to budge ::: from the narrow path and was taken up by the elephant"s trunk and removed out of the way; ‘You are no doubt the Brahman," said the master to his bewildered disciple, ‘but why did you not obey the driver Brahman and get out of the path of the elephant Brahman?"” *The Life Divine

*Sri Aurobindo: "In other words, ethics is a stage in evolution. That which is common to all stages is the urge of Sachchidananda towards self-expression. This urge is at first non-ethical, then infra-ethical in the animal, then in the intelligent animal even anti-ethical for it permits us to approve hurt done to others which we disapprove when done to ourselves. In this respect man even now is only half-ethical. And just as all below us is infra-ethical, so there may be that above us whither we shall eventually arrive, which is supra-ethical, has no need of ethics. The ethical impulse and attitude, so all-important to humanity, is a means by which it struggles out of the lower harmony and universality based upon inconscience and broken up by Life into individual discords towards a higher harmony and universality based upon conscient oneness with all existences. Arriving at that goal, this means will no longer be necessary or even possible, since the qualities and oppositions on which it depends will naturally dissolve and disappear in the final reconciliation.” The Life Divine

Sri Aurobindo: "Intellectual activities are not part of the inner being – the intellect is the outer mind.” *Letters on Yoga

Sri Aurobindo: "It could be affirmed as a consequence that there is one all-pervading Life or dynamic energy — the material aspect being only its outermost movement — that creates all these forms of the physical universe, Life imperishable and eternal which, even if the whole figure of the universe were quite abolished, would itself still go on existing and be capable of producing a new universe in its place, must indeed, unless it be held back in a state of rest by some higher Power or hold itself back, inevitably go on creating. In that case Life is nothing else than the Force that builds and maintains and destroys forms in the world; it is Life that manifests itself in the form of the earth as much as in the plant that grows upon the earth and the animals that support their existence by devouring the life-force of the plant or of each other. All existence here is a universal Life that takes form of Matter. It might for that purpose hide life-process in physical process before it emerges as submental sensitivity and mentalised vitality, but still it would be throughout the same creative Life-principle.” *The Life Divine

*Sri Aurobindo: "It [falsehood] is created by an Asuric (hostile) power which intervenes in this creation and is not only separated from the Truth and therefore limited in knowledge and open to error, but in revolt against the Truth or in the habit of seizing the Truth only to pervert it. This Power, the dark Asuric Shakti or Rakshasic Maya, puts forward its own perverted consciousness as true knowledge and its wilful distortions or reversals of the Truth as the verity of things. It is the powers and personalities of this perverted and perverting consciousness that we call hostile beings, hostile forces. Whenever these perversions created by them out of the stuff of the Ignorance are put forward as the Truth of things, that is the Falsehood, in the yogic sense, . . . .” Letters on Yoga

"Sri Aurobindo: "It has been held that ecstasy is a lower and transient passage, the peace of the Supreme is the supreme realisation, the consummate abiding experience. This may be true on the spiritual-mind plane: there the first ecstasy felt is indeed a spiritual rapture, but it can be and is very usually mingled with a supreme happiness of the vital parts taken up by the Spirit; there is an exaltation, exultation, excitement, a highest intensity of the joy of the heart and the pure inner soul-sensation that can be a splendid passage or an uplifting force but is not the ultimate permanent foundation. But in the highest ascents of the spiritual bliss there is not this vehement exaltation and excitement; there is instead an illimitable intensity of participation in an eternal ecstasy which is founded on the eternal Existence and therefore on a beatific tranquillity of eternal peace. Peace and ecstasy cease to be different and become one. The Supermind, reconciling and fusing all differences as well as all contradictions, brings out this unity; a wide calm and a deep delight of all-existence are among its first steps of self-realisation, but this calm and this delight rise together, as one state, into an increasing intensity and culminate in the eternal ecstasy, the bliss that is the Infinite.” The Life Divine

Sri Aurobindo: ". . . it is this emptiness inward and outward that often in yoga becomes the first step towards a new consciousness.” *Letters on Yoga

*Sri Aurobindo: "It is true that when Matter first emerges it becomes the dominant principle; it seems to be and is within its own field the basis of all things, the constituent of all things, the end of all things: but Matter itself is found to be a result of something that is not Matter, of Energy, and this Energy cannot be something self-existent and acting in the Void, but can turn out and, when deeply scrutinised, seems likely to turn out to be the action of a secret Consciousness and Being: when the spiritual knowledge and experience emerge, this becomes a certitude, — it is seen that the creative Energy in Matter is a movement of the power of the Spirit.” The Life Divine

Sri Aurobindo: " Mental intelligence thinks out because it is merely a reflecting force of consciousness which does not know, but seeks to know; it follows in Time step by step the working of a knowledge higher than itself, a knowledge that exists always, one and whole, that holds Time in its grasp, that sees past, present and future in a single regard.: The Life Divine

Sri Aurobindo: "Of course you can [do yoga without being great]. There is no need of being great. On the contrary humility is the first necessity, for one who has ego and pride cannot realise the Highest.” *Letters on Yoga

Sri Aurobindo: ". . . our mind has the faculty of imagination; it can create and take as true and real its own mental structures: . . . . Our mental imagination is an instrument of Ignorance; it is the resort or device or refuge of a limited capacity of knowledge, a limited capacity of effective action. Mind supplements these deficiencies by its power of imagination: it uses it to extract from things obvious and visible the things that are not obvious and visible; it undertakes to create its own figures of the possible and the impossible; it erects illusory actuals or draws figures of a conjectured or constructed truth of things that are not true to outer experience. That is at least the appearance of its operation; but, in reality, it is the mind"s way or one of its ways of summoning out of Being its infinite possibilities, even of discovering or capturing the unknown possibilities of the Infinite.” The Life Divine

::: Sri Aurobindo: "Spiritual force has its own concreteness; it can take a form (like a stream, for instance) of which one is aware and can send it quite concretely on whatever object one chooses. This is a statement of fact about the power inherent in spiritual consciousness. But there is also such a thing as a willed use of any subtle force — it may be spiritual, mental or vital — to secure a particular result at some point in the world. Just as there are waves of unseen physical forces (cosmic waves etc.) or currents of electricity, so there are mind-waves, thought-currents, waves of emotion, — for example, anger, sorrow, etc., — which go out and affect others without their knowing whence they come or that they come at all, they only feel the result. One who has the occult or inner senses awake can feel them coming and invading him.” Letters on Yoga

*Sri Aurobindo: ". . . the divine Ananda, the principle of Bliss [is that] from which, in the Vedic conception, the existence of Man, this mental being, is drawn. A secret Delight is the base of existence, its sustaining atmosphere and almost its substance. This Ananda is spoken of in the Taittiriya Upanishad as the ethereal atmosphere of bliss without which nothing could remain in being. In the Aitareya Upanishad Soma, as the lunar deity, is born from the sense-mind in the universal Purusha and, when man is produced, expresses himself again as sense-mentality in the human being. For delight is the raison d"être of sensation, or, we may say, sensation is an attempt to translate the secret delight of existence into the terms of physical consciousness.” The Secret of the Veda

Sri Aurobindo: "The first is the discovery of the soul, not the outer soul of thought and emotion and desire, but the secret psychic entity, the divine element within us. When that becomes dominant over the nature, when we are consciously the soul and when mind, life and body take their true place as its instruments, we are aware of a guide within that knows the truth, the good, the true delight and beauty of existence, controls heart and intellect by its luminous law and leads our life and being towards spiritual completeness.” *The Life Divine

*Sri Aurobindo: "The Mask is mentioned not twice but four times in this opening passage and it is purposely done to keep up the central connection of the idea running through the whole. The ambassadors wear this grey Mask, so your criticism cannot stand since there is no separate mask coming as part of a new idea but a very pointed return to the principal note indicating the identity of the influence throughout. It is not a random recurrence but a purposeful touch carrying a psychological meaning.” — 1948 Letters on Savitri*

Sri Aurobindo: "The Master and Mover of our works is the One, the Universal and Supreme, the Eternal and Infinite. He is the transcendent unknown or unknowable Absolute, the unexpressed and unmanifested Ineffable above us; but he is also the Self of all beings, the Master of all worlds, transcending all worlds, the Light and the Guide, the All-Beautiful and All-Blissful, the Beloved and the Lover. He is the Cosmic Spirit and all-creating Energy around us; he is the Immanent within us. All that is is he, and he is the More than all that is, and we ourselves, though we know it not, are being of his being, force of his force, conscious with a consciousness derived from his; even our mortal existence is made out of his substance and there is an immortal within us that is a spark of the Light and Bliss that are for ever. No matter whether by knowledge, works, love or any other means, to become aware of this truth of our being, to realise it, to make it effective here or elsewhere is the object of all Yoga.” *The Life Divine

Sri Aurobindo: "The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass though the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of Prakriti, the sacrifice of the Divine Mother.” The Mother

*Sri Aurobindo: "There are some who often or almost invariably have the contact whenever they worship, the Deity may become living to them in the picture or other image they worship, may move and act through it; others may feel him always present, outwardly, subtle-physically, abiding with them where they live or in the very room, but sometimes this is only for a period. Or they may feel the Presence with them, see it frequently in a body (but not materially except sometimes), feel its touch or embrace, converse with it constantly — that is also a kind of milana. The greatest milana is one in which one is constantly aware of the Deity abiding in oneself, in everything in the world, holding all the world in him, identical with existence and yet supremely beyond the world — but in the world too one sees, hears, feels nothing but him, so that the very senses bear witness to him alone — . . . .” Letters on Yoga

Sri Aurobindo: "The sense of release as if from jail always accompanies the emergence of the psychic being or the realisation of the self above. It is therefore spoken of as a liberation, mukti. It is a release into peace, happiness, the soul"s freedom not tied down by the thousand ties and cares of the outward ignorant existence.” Letters on Yoga

*Sri Aurobindo: "The timeless Spirit is not necessarily a blank; it may hold all in itself, but in essence, without reference to time or form or relation or circumstance, perhaps in an eternal unity. Eternity is the common term between Time and the Timeless Spirit. What is in the Timeless unmanifested, implied, essential, appears in Time in movement, or at least in design and relation, in result and circumstance. These two then are the same Eternity or the same Eternal in a double status; they are a twofold status of being and consciousness, one an eternity of immobile status, the other an eternity of motion in status.” The Life Divine ::: "The spiritual fullness of the being is eternity; . . . ” The Life Divine

Sri Aurobindo: "The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

Sri Aurobindo: "We mean by the Absolute something greater than ourselves, greater than the cosmos which we live in, the supreme reality of that transcendent Being which we call God, something without which all that we see or are conscious of as existing, could not have been, could not for a moment remain in existence. Indian thought calls it Brahman, European thought the Absolute because it is a self-existent which is absolved of all bondage to relativities . . . The Absolute is for us the Ineffable.” *The Life Divine

Sri Aurobindo: "What the "void" feels as a clutch is felt by the Mother only as a reminding finger laid on her cheek. It is one advantage of the expression ‘as if" that it leaves the field open for such variation. It is intended to suggest without saying it that behind the sombre void is the face of a mother. The two other ‘as if"s have the same motive and I do not find them jarring upon me. The second is at a sufficient distance from the first and it is not obtrusive enough to prejudice the third which more nearly follows. . . .” Letters on Savitri

*Sri Aurobindo: "When there is some lowering or diminution of the consciousness or some impairing of it at one place or another, the Adversary — or the Censor — who is always on the watch presses with all his might wherever there is a weak point lying covered from your own view, and suddenly a wrong movement leaps up with unexpected force. Become conscious and cast out the possibility of its renewal, that is all that is to be done.” Letters on Yoga

Sri Aurobindo: "Yet all the time the universal forces are pouring into him without his knowing it. He is aware only of thoughts, feelings, etc., that rise to the surface and these he takes for his own. Really they come from outside in mind waves, vital waves, waves of feeling and sensation, etc., which take particular form in him and rise to the surface after they have got inside. But they do not get into his body at once. He carries about with him an environmental consciousness (called by the Theosophists the Aura) into which they first enter. If you can become conscious of this environmental self of yours, then you can catch the thought, passion, suggestion or force of illness and prevent it from entering into you. If things in you are thrown out, they often do not go altogether but take refuge in this environmental atmosphere and from there they try to get in again. Or they go to a distance outside but linger on the outskirts or even perhaps far off, waiting till they get an opportunity to attempt entrance.” *Letters on Yoga

Sri Aurobindo: "Your ‘barely enough", instead of the finer and more suggestive ‘hardly", falls flat upon my ear; one cannot substitute one word for another in this kind of poetry merely because it means intellectually the same thing; ‘hardly" is the mot juste in this context and, repetition or not, it must remain unless a word not only juste but inevitable comes to replace it… . On this point I may add that in certain contexts ‘barely" would be the right word, as for instance, ‘There is barely enough food left for two or three meals", where ‘hardly" would be adequate but much less forceful. It is the other way about in this line. Letters on Savitri

:::   "Sri Krishna . . . Lord of the divine love and Ananda — and his flute calls the physical being to awake out of the attachments of the physical world and turn to that love and Ananda.” *Letters on Yoga

"The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man"s real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.” The Life Divine

"The Avatar does not come as a thaumaturgic magician, but as the divine leader of humanity and the exemplar of a divine humanity. Even human sorrow and physical suffering he must assume and use so as to show, first, how that suffering may be a means of redemption, — as did Christ, — secondly, to show how, having been assumed by the divine soul in the human nature, it can also be overcome in the same nature, — as did Buddha. The rationalist who would have cried to Christ, ‘If thou art the Son of God, come down from the cross," or points out sagely that the Avatar was not divine because he died and died too by disease, — as a dog dieth, — knows not what he is saying: for he has missed the root of the whole matter. Even, the Avatar of sorrow and suffering must come before there can be the Avatar of divine joy; the human limitation must be assumed in order to show how it can be overcome; and the way and the extent of the overcoming, whether internal only or external also, depends upon the stage of the human advance; it must not be done by a non-human miracle.” Essays on the Gita

"The body is not only the necessary outer instrument of the physical part of action, but for the purposes of this life a base or pedestal also for all inner action.” The Synthesis of Yoga

"The centre of vision is between the eyebrows in the centre of the forehead. When it opens one gets the inner vision, sees the inner forms and images of things and people and begins to understand things and people from within and not only from outside, develops a power of will which also acts in the inner (yogic) way on things and people etc. Its opening is often the beginning of the yogic as opposed to the ordinary mental consciousness.” Letters on Yoga

". . . the cosmic Force, masked as a material Energy, hides from our view by its insistent materiality of process the occult fact that the working of the Inconscient is really the expression of a vast universal Life, a veiled universal Mind, a hooded Gnosis, and without these origins of itself it could have no power of action, no organising coherence.” The Life Divine

"The Cosmic Will is not, to our ordinary consciousness, something that acts as an independent power doing whatever it chooses; it works through all these beings, through the forces at play in the world and the law of these forces and their results — it is only when we open ourselves and get out of the ordinary consciousness that we can feel it intervening as an independent power and overriding the ordinary play of the forces." Letters on Yoga

"The Divine Force concealed in the subconscient is that which has originated and built up the worlds. At the other end in the superconscient it reveals itself as the Divine Being, Lord and Knower who has manifested Himself out of the Brahman.” The Upanishads ::: See also divine Force for additional definitions.

"The Divine Grace is something not calculable, not bound by anything the intellect can fix as a condition, — though ordinarily some call, aspiration, intensity of the psychic being can awaken it, yet it acts sometimes without any apparent cause even of that kind.” Letters on Yoga*

"The Divine Grace is there ready to act at every moment, but it manifests as one grows out of the Law of Ignorance into the Law of Light, and it is meant, not as an arbitrary caprice, however miraculous often its intervention, but as a help in that growth and a Light that leads and eventually delivers.” Letters on Yoga

``The first step on this free, this equal, this divine way of action is to put from you attachment to fruit and recompense and to labour only for the sake of the work itself that has to be done. For you must deeply feel that the fruits belong not to you but to the Master of the world. Consecrate your labour and leave its returns to the Spirit who manifests and fulfils himself in the universal movement. The outcome of your action is determined by his will alone and whatever it be, good or evil fortune, success or failure, it is turned by him to the accomplishment of his world purpose.” Essays on the Gita*

"The greatest motion of poetry comes when the mind is still and the ideal principle works above and outside the brain, above even the hundred petalled lotus of the ideal mind, in its proper empire; for then it is Veda that is revealed, the perfect substance and expression of eternal truth.” Essays Divine and Human*

:::   "The heart spoken of by the Upanishads corresponds with the physical cardiac centre; it is the hrdpadma of the Tantriks. As a subtle centre, cakra , it is supposed to have its apex on the spine and to broaden out in front. Exactly where in this area one or another feels it does not matter much; to feel it there and be guided by it is the main thing.” *Letters on Yoga

"The ideation of the gnosis is radiating light-stuff of the consciousness of the eternal Existence; each ray is a truth. The will in the gnosis is a conscious force of eternal knowledge; it throws the consciousness and substance of being into infallible forms of truth-power, forms that embody the idea and make it faultlessly effective, and it works out each truth-power and each truth-form spontaneously and rightly according to its nature. Because it carries this creative force of the divine Idea, the Sun, the lord and symbol of the gnosis, is described in the Veda as the Light which is the father of all things, Surya Savitri, the Wisdom-Luminous who is the bringer-out into manifest existence.” The Synthesis of Yoga*

The Ineffable: *Sri Aurobindo: "It is this essential indeterminability of the Absolute that translates itself into our consciousness through the fundamental negating positives of our spiritual experience, the immobile immutable Self, the Nirguna Brahman, the Eternal without qualities, the pure featureless One Existence, the Impersonal, the Silence void of activities, the Non-being, the Ineffable and the Unknowable. On the other side it is the essence and source of all determinations, and this dynamic essentiality manifests to us through the fundamental affirming positives in which the Absolute equally meets us; for it is the Self that becomes all things, the Saguna Brahman, the Eternal with infinite qualities, the One who is the Many, the infinite Person who is the source and foundation of all persons and personalities, the Lord of creation, the Word, the Master of all works and action; it is that which being known all is known: these affirmatives correspond to those negatives. For it is not possible in a supramental cognition to split asunder the two sides of the One Existence, — even to speak of them as sides is excessive, for they are in each other, their co-existence or one-existence is eternal and their powers sustaining each other found the self-manifestation of the Infinite.” The Life Divine

"The ‘I" or the little ego is constituted by Nature and is at once a mental, vital and physical formation meant to aid in centralising and individualising the outer consciousness and action. When the true being is discovered, the utility of the ego is over and this formation has to disappear — the true being is felt in its place.” Letters on Yoga

::: "The Lord of Beings is that which is conscious in the conscious being, but he is also the Conscious in inconscient things, the One who is master and in control of the many that are passive in the hands of Force-Nature. He is the Timeless and Time; he is Space and all that is in Space; he is Causality and the cause and the effect: He is the thinker and his thought, the warrior and his courage, the gambler and his dice-throw. All realities and all aspects and all semblances are the Brahman; Brahman is the Absolute, the transcendent and incommunicable, the Supracosmic Existence that sustains the cosmos, the Cosmic Self that upholds all beings, but It is too the self of each individual: the soul or psychic entity is an eternal portion of the Ishwara; it is his supreme Nature or Consciousness-Force that has become the living being in a world of living beings. The Brahman alone is, and because of It all are, for all are the Brahman; this Reality is the reality of everything that we see in Self and Nature. Brahman, the Ishwara, is all this by his Yoga-Maya, by the power of his Consciousness-Force put out in self-manifestation: he is the Conscious Being, Soul, Spirit, Purusha, and it is by his Nature, the force of his conscious self-existence that he is all things; he is the Ishwara, the omniscient and omnipotent All-ruler, and it is by his Shakti, his conscious Power, that he manifests himself in Time and governs the universe.” The Life Divine*

"The message of the Gita is the gospel of the Divinity in man who by force of an increasing union unfolds himself out of the veil of the lower Nature, reveals to the human soul his cosmic spirit, reveals his absolute transcendences, reveals himself in man and in all beings. The potential outcome here of this union, this divine Yoga, man growing towards the Godhead, the Godhead manifest in the human soul and to the inner human vision, is our liberation from limited ego and our elevation to the higher nature of a divine humanity.” Essays on the Gita ::: *Divinity"s.

The Mother (to a young person): "It is very simple, as you will see. 1) The Infinite is the inexhaustible storehouse of forces. The individual is a battery, a storage cell which runs down after use. Consecration is the wire that connects the individual battery to the infinite reserve of forces. Or 2) The Infinite is the river that flows without cease; the individual is the little pond that dries up slowly in the sun. Consecration is the canal that connects the river to the pond and prevents the pond from drying up.” Some Answers from the Mother, MCW *Vol. 16.

::: The Mother (to a young person): "It is very simple, as you will see. 1) The Infinite is the inexhaustible storehouse of forces. The individual is a battery, a storage cell which runs down after use. Consecration is the wire that connects the individual battery to the infinite reserve of forces. Or 2) The Infinite is the river that flows without cease; the individual is the little pond that dries up slowly in the sun. Consecration is the canal that connects the river to the pond and prevents the pond from drying up.” The Mother - Collected Works, Centenary Ed., Vol. 16 - Some Answers from the Mother*

The Mother: "To be humble means for the mind, the vital and the body never to forget that without the Divine they know nothing, are noting and can do nothing; with the Divine they are nothing but ignorance, chaos and impotence. The Divine alone is Truth, Life, Power, Love, Felicity.” Words of the Mother, MCW Vol. 14.

"There are different kinds of knowledge. One is inspiration, i.e. something that comes out of the knowledge planes like a flash and opens up the mind to the Truth in a moment. That is inspiration. It easily takes the form of words as when a poet writes or a speaker speaks, as people say, from inspiration.” Letters on Yoga

"There is no such thing as death, for it is the body that dies and the body is not the man. That which really is, cannot go out of existence, though it may change the forms through which it appears, just as that which is non-existent cannot come into being. The soul is and cannot cease to be. This opposition of is and is not, this balance of being and becoming which is the mind"s view of existence, finds its end in the realisation of the soul as the one imperishable self by whom all this universe has been extended. Finite bodies have an end, but that which possesses and uses the body, is infinite, illimitable, eternal, indestructible. It casts away old and takes up new bodies as a man changes worn-out raiment for new; and what is there in this to grieve at and recoil and shrink? This is not born, nor does it die, nor is it a thing that comes into being once and passing away will never come into being again. It is unborn, ancient, sempiternal; it is not slain with the slaying of the body. Who can slay the immortal spirit? Weapons cannot cleave it, nor the fire burn, nor do the waters drench it, nor the wind dry. Eternally stable, immobile, all-pervading, it is for ever and for ever. Not manifested like the body, but greater than all manifestation, not to be analysed by the thought, but greater than all mind, not capable of change and modification like the life and its organs and their objects, but beyond the changes of mind and life and body, it is yet the Reality which all these strive to figure.” Essays on the Gita

"There results an integral vision of the Divine Existent at once as the transcendent Reality, supracosmic origin of cosmos, as the impersonal Self of all things, calm continent of the cosmos, and as the immanent Divinity in all beings, personalities, objects, powers and qualities, the Immanent who is the constituent self, the effective nature and the inward and outward becoming of all existences.” Essays on the Gita*

"The supermind contains all its knowledge in itself, is in its highest divine wisdom in eternal possession of all truth and even in its lower, limited or individualised forms has only to bring the latent truth out of itself, — the perception which the old thinkers tried to express when they said that all knowing was in its real origin and nature only a memory of inwardly existing knowledge.” The Synthesis of Yoga ::: *knowledge-bales, knowledge-scrap, half-knowledge, self-knowledge, world-knowledge.

"The theory of the Mantra is that it is a word of power born out of the secret depths of our being where it has been brooded upon by a deeper consciousness than the mental, framed in the heart and not constructed by the intellect, held in the mind, again concentrated on by the waking mental consciousness and then thrown out silently or vocally — the silent word is perhaps held to be more potent than the spoken — precisely for the work of creation. The Mantra can not only create new subjective states in ourselves, alter our psychical being, reveal knowledge and faculties we did not before possess, can not only produce similar results in other minds than that of the user, but can produce vibrations in the mental and vital atmosphere which result in effects, in actions and even in the production of material forms on the physical plane.” The Upanishads

"The view I am presenting goes farther in idealism; it sees the creative Idea as Real-Idea, that is to say, a power of Conscious Force expressive of real being, born out of real being and partaking of its nature and neither a child of the Void nor a weaver of fictions. It is conscious Reality throwing itself into mutable forms of its own imperishable and immutable substance. The world is therefore not a figment of conception in the universal Mind, but a conscious birth of that which is beyond Mind into forms of itself.” The Life Divine

"The vital is the. . . being behind the Force of Life; in its outer form in the Ignorance it generates the desire-soul which governs most men and which they mistake often for the real soul. ::: The vital as the desire-soul and desire-nature controls the consciousness to a large extent in most men, because men are governed by desire.” Letters on Yoga

"This Self is fourfold, — the Self of Waking who has the outer intelligence and enjoys external things, is its first part; the Self of Dream who has the inner intelligence and enjoys things subtle, is its second part; the Self of Sleep, unified, a massed intelligence, blissful and enjoying bliss, is the third part… the lord of all, the omniscient, the inner Control. That which is unseen, indefinable, self-evident in its one selfhood, is the fourth part: this is the Self, this is that which has to be known.” Mandukya Upanishad. (5) The Life Divine*

::: **"This sraddhâ — the English word faith is inadequate to express it — is in reality an influence from the supreme Spirit and its light a message from our supramental being which is calling the lower nature to rise out of its petty present to a great self-becoming and self-exceeding.” The Synthesis of Yoga

"Though man is infinitely greater than the plant or the animal, he is not perfect in his own nature like the plant and the animal. This imperfection is not a thing to be at all deplored, but rather a privilege and a promise, for it opens out to us an immense vista of self-development and self-exceeding. Man at his highest is a half-god who has risen up out of the animal Nature and is splendidly abnormal in it, but the thing which he has started out to be, the whole god, is something so much greater than what he is that it seems to him as abnormal to himself as he is to the animal. This means a great and arduous labour of growth before him, but also a splendid crown of his race and his victory. A kingdom is offered to him beside which his present triumphs in the realms of mind or over external Nature will appear only as a rough hint and a poor beginning. The Human Cycle

"To find highest beauty is to find God; to reveal, to embody, to create, as we say, highest beauty is to bring out of our souls the living image and power of God.” The Human Cycle

"To live and act under control or according to a standard of what is right — not to allow the vital or the physical to do whatever they like and not to let the mind run about according to its fancy without truth or order. Also to obey those who ought to be obeyed.” Letters on Yoga

:::   "Universe is a diffusion of the divine All in infinite Space and Time, the individual its concentration within limits of Space and Time. Universe seeks in infinite extension the divine totality it feels itself to be but cannot entirely realise; for in extension existence drives at a pluralistic sum of itself which can neither be the primal nor the final unit, but only a recurring decimal without end or beginning.” *The Life Divine

"Vitality means life-force — wherever there is life, in plant or animal or man, there is life-force — without the vital there can be no life in matter and no living action. The vital is a necessary force and nothing can be done or created in the bodily existence, if the vital is not there as an instrument.” Letters on Yoga*

"We are not the body, but the body is still something of ourselves. With realisation the erroneous identification ceases — in certain experiences the existence of the body is not felt at all. In the full realisation the body is within us, not we in it, it is an instrumental formation in our wider being, — our consciousness exceeds but also pervades it, — it can be dissolved without our ceasing to be the self.” Letters on Yoga

"We speak of the evolution of Life in Matter, the evolution of Mind in Matter; but evolution is a word which merely states the phenomenon without explaining it. For there seems to be no reason why Life should evolve out of material elements or Mind out of living form, unless we accept the Vedantic solution that Life is already involved in Matter and Mind in Life because in essence Matter is a form of veiled Life, Life a form of veiled Consciousness.” The Life Divine

:::   "What do you call meditation? Shutting the eyes and concentrating? It is only one method for calling down the true consciousness. To join with the true consciousness or feel its descent is the only thing important and if it comes without the orthodox method, as it always did with me, so much the better. Meditation is only a means or device, the true movement is when even walking, working or speaking one is still in sadhana.” *Letters on Yoga

". . . what we call Necessity is a truth of things working itself out in a Time-sequence of the Infinite.” Essays Divine and Human ::: *necessity"s

"When we see with the inner vision and sense and not with the physical eye a tree or other object, what we become aware of is an infinite one Reality constituting the tree or object, pervading its every atom and molecule, forming them out of itself, building the whole nature, process of becoming, operation of indwelling energy; all of these are itself, are this infinite, this Reality: we see it extending indivisibly and uniting all objects so that none is really separate from it or quite separate from other objects. ‘It stands," says the Gita, ‘undivided in beings and yet as if divided." Thus each object is that Infinite and one in essential being with all other objects that are also forms and names, — powers, numens, — of the Infinite.” The Life Divine

without hope because there seems to be no possibility of comfort or success.

without law; unrestrained by law.

without plan or intent; accidentally.

without the sense of time.



QUOTES [1027 / 1027 - 1500 / 192733]


KEYS (10k)

  264 Sri Aurobindo
   70 The Mother
   28 Sri Ramana Maharshi
   27 Sri Ramakrishna
   17 Anonymous
   16 Saint Thomas Aquinas
   13 Swami Vivekananda
   11 Aleister Crowley
   9 Ken Wilber
   9 Friedrich Nietzsche
   8 Sri Nisargadatta Maharaj
   7 Sri Ramana Maharshi
   6 Jalaluddin Rumi
   6 C S Lewis
   6 Bill Hicks
   6 Jalaluddin Rumi
   5 Sri Aurobindo
   5 Rainer Maria Rilke
   5 Rabindranath Tagore
   5 Nolini Kanta Gupta
   5 Letter of Barnabas
   5 Joseph Campbell
   5 Jordan Peterson
   5 Carl Jung
   5 Kobayashi Issa
   5 Jorge Luis Borges
   5 Heraclitus
   4 Stephen King
   4 Peter J Carroll
   4 Georg C Lichtenberg
   4 Athanasius
   4 Arthur Schopenhauer
   4 Saint Augustine of Hippo
   4 Matsuo Basho
   4 Kabir
   3 Terence McKenna
   3 Swami Turiyananda
   3 SWAMI PREMANANDA
   3 Saint Ambrose
   3 Robert Heinlein
   3 Neil Gaiman
   3 Manly P Hall
   3 James S A Corey
   3 Howard Gardner
   3 George Carlin
   3 Carl Sagan
   3 Attar of Nishapur
   3 Arthur C Clarke
   3 Alan Watts
   3 Hafiz
   3 ?
   2 William S Burroughs
   2 William Gibson
   2 Victor Hugo
   2 Vaclav Havel
   2 Taittiriya Upanishad
   2 Swami Akhandananda
   2 Stephen LaBerge
   2 SRI ANANDAMAYI MA
   2 Soren Kierkegaard
   2 Simone de Beauvoir
   2 Shunryu Suzuki
   2 Saint John Chrysostom
   2 Saint Catherine of Siena
   2 Saint Ambrose of Milan
   2 Rodney Collin
   2 Robert Burton
   2 Ramakrishna
   2 Ralph Waldo Emerson
   2 Proclus
   2 Philokalia
   2 Philip K Dick
   2 Patrul Rinpoche
   2 Our Lady to Father Stefano Gobbi
   2 Omar Khayyam
   2 Noam Chomsky
   2 Neville Goddard
   2 M Alan Kazlev
   2 ken-wilber
   2 Kant
   2 Kahlil Gibran
   2 Jiddu Krishnamurti
   2 Ikkyu
   2 Hermes
   2 Hermann Hesse
   2 Gregory the Great
   2 Georg Wilhelm Friedrich Hegel
   2 Elon Musk
   2 Eckhart Tolle
   2 D.T. Suzuki
   2 Dalai Lama
   2 Confucius
   2 Charles F Haanel
   2 Buddhist Texts
   2 Alfred Korzybski
   2 Saint Teresa of Avila
   2 Rudolf Steiner
   2 Plotinus
   2 Epictetus
   2 Abu Hamid al-Ghazali
   2 Abraham Maslow
   2 4: 7
   1 Zora Neale Hurston
   1 Z'ev Ben Shimon Halevi
   1 Yogani
   1 Yajnavalkya
   1 Wisdom I. 12
   1 which is to say
   1 Walter Winchell
   1 Waking Life
   1 Voltaire
   1 Vivekananda
   1 Vicktor Hugo
   1 Velimir Khlebnikov
   1 Václav Havel
   1 Unknown
   1 Tulku Urgyen Rinpoche
   1 T. S. Eliot
   1 to put our people back to work and open doors of opportunity for our kids; to restore prosperity and promote the cause of peace; to reclaim the American dream and reaffirm that fundamental truth
   1 Tolstoi
   1 Timothy VI.7
   1 Thucydides
   1 Thomas Wolfe
   1  Thomas Reid letter to Lord Kames
   1 Thomas Keating
   1 Thomas Fuller
   1 Third Dzogchen Rinpoche
   1 Thich Thien-An
   1 Thich Nhat Hanh
   1 the last color to stand out was yellow because it is the most vivid of colors. That's why you have the Yellow Cab Company in the United States. At first they thought of making the cars scarlet. Then somebody found out that at night or when there was a fog that yellow stood out in a more vivid way than scarlet. So you have yellow cabs because anybody can pick them out. Now when I began to lose my eyesight
   1 Tertullian of Carthage
   1 Tertullian
   1 Terry Pratchett
   1 Tenzin Palmo
   1 Tenzin Gyatso
   1 Ted Hughes
   1 Taigu Ryokan
   1 SWAMI SUBODHANANDA
   1 Swami Sivananda Saraswati
   1 Swami Satyananda Saraswati
   1 Swami Saradananda
   1 Swami Ramakrishnananda
   1 SWAMI PARAMANANDA
   1 Sutra in 42 articles
   1 Steven L. Peck
   1 Stephen Richard
   1 Stephen Hawkings
   1 Stephen Covey
   1 Stephen Chbosky
   1 Stefan Molyneux
   1 Sri Ramama Maharshi
   1 "Sri Isopanishad
   1 Sri Anandamayi Ma
   1 Source?
   1 Slavoj Žižek
   1 six hours
   1 Shaykh Abdul Qadir Jilani
   1 Shaykh Abdullah Al-Haddad
   1 Shabistari
   1 Seneca
   1 Satprem
   1 SATM?
   1 Saint Senanus
   1 Saint Leo the Great
   1 Saint Justin
   1 Saint John XXIII
   1 Saint Irenaeus
   1 Saint Hildegard of Bingen
   1 Saint Gregory of Nyssa
   1 Saint Gregory of Nazianzen
   1 Saint Ephrem of Syria
   1 Saint Cyril of Alexandria
   1 Saint Clement of Rome
   1 Saint Charbel
   1 Saint Alphonsus Liguori
   1 Saichō
   1 Sadi: Gulistan
   1 Sadi
   1 Romans VII 11. 12
   1 Robert Sokolowski
   1 Robert Frost
   1 Robert F. Kennedy
   1 Robert Anton Wilson
   1 RobertAdams
   1 Robert Adams
   1 Richard P. Feynman
   1 Richard P Feynman
   1 Revelation 6:9-10
   1 Revelation 16:3
   1 Revelation 16:10-11
   1 Revelation 11:3-5
   1 Rene Descartes
   1 Red Skelton
   1 Red Hawk
   1 R D Gray
   1 Ray Bradbury
   1 Ramesh Balsekar
   1 Ram Dass
   1 Ramana Maharshi: Yes
   1 Ramana
   1 Quodvultdeus
   1 Pseudo-Dyonisius
   1 Proverbs XXI. 16
   1 Proverbs XVII. 14
   1 Proverbs IV. 23
   1 Proverbs
   1 Pope St. Clement I
   1 Pope Pius XII
   1 Polycarp to the Philippians
   1 Philo of Alexandria
   1 Phil Hine
   1 Percy Bysshe Shelley
   1 Pema Chodron
   1 Pearl Bailey
   1 Pascal
   1 Pablo Neruda
   1 Our Lady to Fr. Stefano Gobbi
   1 Osho
   1 Oscar Wilde
   1 Orson Welles
   1 OReilly Linux System Programming
   1 Og Mandino
   1 Noel McInnis
   1 Nizami Ganjavi
   1 Nikola Tesla
   1 Nihongi
   1 Nicola Yoon
   1 Neil deGrasse Tyson
   1 Narada Sutra
   1 Mugai Nyodai
   1 Mortimer Jerome Adler
   1 Mortimer J Adler
   1 Mona Sarkar
   1 Ming-Dao Deng
   1 Minamoo Sanemoto
   1 Mikhail Bakhtin
   1 Michel de Montaigne
   1 Maya Angelou
   1 Matt Mercer
   1 Matthew XV. 19
   1 Masanobu Fukuoka
   1 Masaaki Hatsumi
   1 Martin Luther King Jr.
   1 Martin Luther King
   1 Mark Twain
   1 Marilyn Monroe
   1 Marijn Haverbeke
   1 Marcus Aurelius
   1 Marcel Proust
   1 make good art. IRS on your trail
   1 Maimonides
   1 Mahmoud Shabestari
   1 Madeleine L'Engle
   1 Louis C K
   1 Longchenpa
   1 Lilly Wachowski
   1 Liber HHH (341)
   1 Lewis Carroll
   1 Leo the Great
   1 Leonard Susskind
   1 Lawrence Durrell
   1 Lao-Tse: Tao-te-King
   1 Lao-Tse
   1 Lamartine
   1 Kurt Godel
   1 ken-wi
   1 Kenneth Schmitz
   1 Kelly's Treehouse
   1 Kathopanishad I.3.12
   1 Karen Maezen Miller
   1 Julian Huxley
   1 Judge Rosemarie Aquilina
   1 Jorge Luis Borge
   1 JohnyTex
   1 John Wooden
   1 John Stewart Bell
   1 John O'Donohue
   1 John Muir
   1 John Milton
   1 John D. Morgan. From "Death and Spirituality
   1 John D. Morgan
   1 John Cowper Powys
   1 Job VIII.8.10
   1 Jean Baudrillard
   1 J.D. Salinger
   1 James Clerk Maxwell
   1 James Austin
   1 Jacques Rivière
   1 Izumi Shikibu
   1 Ittivutaka
   1 it is not as though I had invented it with my mind
   1 "Isha Upanishad" one of the shortest Upanishads
   1 Isaiah
   1 Isaac Asimov
   1 Inayat Khan
   1 in at about the same time every day
   1 Immanuel Kant
   1 Imitation of Christ
   1 Imam Jamal Rahman
   1 Ignatius of Antioch
   1 id
   1 Iamblichus "Book on the Mysteries 1"
   1 Hugh of Saint Victor
   1 https://www.erowid.org/experiences/exp.php?ID=6520
   1 https://wiki.auroville.org.in/wiki/Nirodbaran
   1 Hindu Wisdom
   1 Hildegard
   1 Henry Rollins
   1 Henri J M Nouwen
   1 Hazrat Umar ibn Khattab
   1 Hazrat Inayat Khan
   1 Haruki Murakami - The Wind-Up Bird Chronicle
   1 Haruki Murakami
   1 Hakuin Ekaku
   1 Hafiz
   1 Haemin Sunim
   1 Gustave Flaubert
   1 Gurdjieff
   1 Gospel of Thomas
   1 G K Chesterton
   1 Georges Van Vrekhem
   1 George R R Martin
   1 George Orwell
   1 George Gordon Byron
   1 Fyodor Dostoevsky
   1 Fulgentius of Ruspe
   1 Frank Zappa
   1 Francis H Cook
   1 Finally
   1 Erwin Schrodinger
   1 Eriugena
   1 Enomoto Seifu Jo
   1 Elisabeth Kübler-Ross
   1 Dr. Seuss
   1 Dr Alok Pandey
   1 Douglas Adams
   1 Dom Helder Camara
   1 Dion Fortune
   1 Didache
   1 David Viscott
   1 David Foster Wallace
   1 Dante Alighieri
   1 Daniel Keyes
   1 Columbanus
   1 Colossians III. 8
   1 Claudio Naranjo
   1 Chuck Palahniuk
   1 Charles Bukowski
   1 Chamtrul Rinpoche
   1 but the mighty shall be mightily put to the test. ...
   1 Buson
   1 Brenda Ueland
   1 Book of Golden Precepts
   1 Bonaventure
   1 Blessed Elizabeth Canori Mora (1774-1825)
   1 Blessed Elizabeth
   1 Blessed Cardinal Newman
   1 Billy Collins
   1 Bertrand Russell
   1 Bernard Lonergan
   1 Basil the Great
   1 awful beyond all
   1 Augustine of Hippo
   1 Auam-mander
   1 Arundhati Roy
   1 Aquinas
   1 Anthony the Great
   1 Anselm
   1 Anne Sexton
   1 and we are hoping that someone else will fill in the missing parts so that we don't have to.
   1 Andrew of Crete
   1 Anandamayi Ma
   1 Amelia Earhart
   1 Allen Ginsberg
   1 Alfred North Whitehead
   1 Albert Schweitzer
   1 Alan Wilson
   1 Alan Cohen
   1 Plato
   1 Pierre Teilhard de Chardin
   1 Ogawa
   1 Meister Eckhart
   1 Leonardo da Vinci
   1 Johann Wolfgang von Goethe
   1 Ibn Arabi
   1 Dogen Zenji
   1 Adi Sankara
   1 1 John 2:18-19
   1

NEW FULL DB (2.4M)

   37 Anonymous
   27 Jennifer L Armentrout
   16 John Green
   14 Mia Couto
   11 William Shakespeare
   11 J K Rowling
   10 Rumi
   10 Rick Riordan
   7 Thomas Jefferson
   7 Laozi
   7 Horace
   6 Stephen King
   6 Ovid
   6 Homer
   5 Robert Frost
   5 Rae Armantrout
   5 George Herbert
   5 Elizabeth Strout
   5 Aristotle
   5 Albert Camus

1:Find out who has bound you," said the Master., ~ ?,
2:The best way out is always through.
   ~ Robert Frost,
3:Better a tooth out than always aching.
   ~ Thomas Fuller,
4:Why fit in when you were born to stand out?" ~ Dr. Seuss,
5:No one can figure out your worth but you." ~ Pearl Bailey,
6:Live out of your imagination, not your history. ~ Stephen Covey,
7:Out of suffering have emerged the strongest Souls; ~ Kahlil Gibran,
8:Simplicity of heart is the way out of imagination. ~ Robert Burton,
9:From now on you must strive to cut out unnecessary ~ Masaaki Hatsumi,
10:Life isn't as serious as the mind makes it out to be." ~ Eckhart Tolle,
11:As you start to walk out on the way, the way appears. ~ Jalaluddin Rumi,
12:Love makes your soul crawl out from its hiding place. ~ Zora Neale Hurston,
13:When you cut into the present, the future leaks out. ~ William S Burroughs,
14:It's better to see God in everything than to try to figure it out. ~ Ram Dass,
15:Any organization created out of fear must create fear to survive. ~ Bill Hicks,
16:I much prefer people who rock the boat to people who jump out.
   ~ Orson Welles,
17:One can't build little white picket fences to keep nightmares out. ~ Anne Sexton,
18:Stillness - out of the rain, a butterfly roams into my room.
   ~ Enomoto Seifu Jo,
19:If you want to find God, hang out in the space between your thoughts. ~ Alan Cohen,
20:If you're making mistakes it means you're out there doing something." ~ Neil Gaiman,
21:point of being poured out upon the entire world." ~ Our Lady to Father Stefano Gobbi,
22:You don't look out there for God, something in the sky, you look in you. ~ Alan Watts,
23:An invisible car came out of nowhere, struck my vehicle and vanished. ~ Abraham Maslow,
24:Things work out best for those who make the best of how things work out." ~ John Wooden,
25:Leave your pain here. Go out and do your magnificent things." ~ Judge Rosemarie Aquilina,
26:A real friend is one who walks in when the rest of the world walks out." ~ Walter Winchell,
27:Long is the way and hard, that out of Hell leads up to light. ~ John Milton, Paradise Lost,
28:Grow out of that." ~ Jalaluddin Rumi, @Sufi_Path
29:Strive for the truth so that out from your soul a sun may rise. ~ Hafiz,
30:The purpose of the work is to cast the enemy out of the pastures of the heart. ~ Philokalia,
31:Man, like a light in the night, is kindled and put out. ~ Heraclitus,
32:He never went out without a book under his arm, and he often came back with two. ~ Victor Hugo,
33:Only those who will risk going too far can possibly find out how far one can go." ~ T. S. Eliot,
34:Shine out for thyself as thy own light. ~ id, the Eternal Wisdom
35:You cannot see things till you know roughly what they are. ~ C S Lewis, Out of the Silent Planet,
36:In looking out upon the world, we forget that the world is looking at itself. ~ Alan Wilson, [T5],
37:Daybreak is a never-ending glory; getting out of bed is a never ending nuisance." ~ G K Chesterton,
38:For the lowly may be pardoned out of mercy ~ but the mighty shall be mightily put to the test. ...,
39:Intellectual passion drives out sensuality.
   ~ Leonardo da Vinci,
40:We never find out the strength of the evil impulse inside us until we try to fight it. ~ C S Lewis,
41:I tell you, if these were silent, the very stones would cry out ~ Anonymous, The Bible, Luke, 19:40,
42:All things come out of the one, and the one out of all things. ~ Heraclitus,
43:He who laughs at himself never runs out of things to laugh at.
   ~ Epictetus,
44:Lift me up out of this illusion, Lord. Heal my perception, so that I may know only reality. ~ Bill Hicks,
45:Is doomed like a rose that blooms out of season" ~ Red Hawk, (Robert Moore), b. 1943), American poet. See,
46:Repent therefore, and turn again, that your sins may be blotted out,
   ~ Anonymous, The Bible, Acts, 3:19,
47:To read means to borrow; to create out of one's readings is paying off one's debts. ~ Georg C Lichtenberg,
48:Unless it grows out of yourself no knowledge is really yours, it is only borrowed plumage." ~ D.T. Suzuki,
49:... Women will abandon feelings of delicacy, and cohabit with men out of wedlock." ~ Saint Senanus, Ireland
50:Come out of the circle of time, and into the circle of love. ~ Jalaluddin Rumi,
51:The two most important days in your life are the day you are born and the day you find out why. ~ Mark Twain,
52:Let's go out to see the snow view where we slip and fall. ~ Matsuo Basho, 1644-1694,
53:No one really wants to hear your opinion, they want to hear THEIR opinion coming out of your mouth." ~ Unknown,
54:When we try to pick out anything by itself, we find it hitched to everything else in the Universe. ~ John Muir,
55:or out of the heart proceed evil thoughts. ~ Matthew XV. 19, the Eternal Wisdom
56:When the mind comes out of the Self, the world appears. ~ Sri Ramana Maharshi,
57:A book is a mirror: if an ape looks into it an apostle is hardly likely to look out. ~ Georg C Lichtenberg, [T5],
58:A man who prays lives out the mystery of existence, and a man who does not pray scarcely exists. ~ Saint Charbel,
59:You know that you know nothing. Find out that knowledge. ~ Sri Ramana Maharshi,
60:There is no darkness, we only close our eyes and shut out the Light.
   ~ Nolini Kanta Gupta, To The Heights, [T6],
61:Live the life in front of you, be the life you are, and see what you find out for yourself." ~ Karen Maezen Miller,
62:If I tell you something, you will stick to it and limit your own capacity to find out for yourself. ~ Shunryu Suzuki,
63:in rapture my very being calls out Ali Ali." ~ Jalaluddin Rumi, @Sufi_Path
64:Let us lend ear to the sages who point out to us the way. ~ Seneca, the Eternal Wisdom
65:An optimist may see a light where there is none, but why must the pessimist always run to blow it out? ~ Rene Descartes,
66:Now a cuckoo's song
carries the haiku master
right out of this world ~ Matsuo Basho,
67:The temple bell stops but I still hear the sound coming out of the flowers.
   ~ Matsuo Basho,
68:What's made up in the head is the fiction. What comes out of the heart is a myth. ~ Joseph Campbell, The Hero's Journey,
69:Root out in thee all love of thyself and all egoism. ~ Buddhist Texts, the Eternal Wisdom
70:something in us
always wants to
cry out
~ Ikkyu, @BashoSociety
71:A single act of kindness throws out roots in all directions, and the roots spring up and make new trees." ~ Amelia Earhart,
72:God creates everything out of nothing. And everything which God is to use, he first reduces to nothing ~ Soren Kierkegaard,
73:Simply meditating or repeating God's names, without any effort at rooting out the desires, will not do. ~ SWAMI PREMANANDA,
74:A good means to discovery is to take away certain parts of a system to find out how the rest behaves. ~ Georg C Lichtenberg,
75:To wear out the veil that occludes the vision of reality is all that man can do, and that he has got to do. ~ Anandamayi Ma,
76:Every sin grows out of the love of temporal things ~ Saint Thomas Aquinas, (ST 1-2.84.1).,
77:Self-sacrifice is the real miracle out of which all the reported miracles grew.
   ~ Ralph Waldo Emerson, Society and Solitude,
78:... almost any idea which jogs you out of your current abstractions may be better than nothing. (575) ~ Alfred North Whitehead,
79:Man out of Nature wakes to God's complexities, ~ Sri Aurobindo, Collected Plays and Stories, Act I,
80:A book, too, can be a star, a living fire to lighten the darkness, leading out into the expanding universe. ~ Madeleine L'Engle
81:God does not remain petrified and dead; the very stones cry out and raise themselves to Spirit. ~ Georg Wilhelm Friedrich Hegel,
82:If you cry because the sun has gone out of your life, your tears will prevent you from seeing the stars." ~ Rabindranath Tagore,
83:Be out of sync with your times for just one day, and you will see how much eternity you contain within you. ~ Rainer Maria Rilke,
84:He grants and will grant His touch in His own time. But we have to do our duty, which is to call out to Him. ~ SRI ANANDAMAYI MA,
85:Practice and detachment are necessary to bring one-pointedness to the naturally restless and out-going mind. ~ Swami Saradananda,
86:You are here to learn something. Don't try to figure out what it is. This can be frustrating and unproductive." ~ Steven L. Peck,
87:If they give it to the rich they call it a subsidy; if they give it to the poor they call it a hand-out. ~ Martin Luther King Jr.,
88:strange
yellow flowers
blooming out of season
~ Buson, @BashoSociety
89:Guru's Grace is like a hand extended to help you out of water. ~ Sri Ramana Maharshi, Talks, 398,
90:The Yogi eats not out of desire, but to maintain the body. ~ Sri Aurobindo, Letters on Yoga - IV, Food,
91:What is the way out? I believe, to put oneself completely in the hands of higher powers, to be happy to be silent. ~ Rodney Collin,
92:Dusk rain
the moon peeking
in and out the clouds
~ Ikkyu, @BashoSociety
93:God, carrying out God's thoughts." ~ Robert Heinlein, (1907 - 1988) American s-f author. From "Stranger in a Strange Land,", (1987).,
94:God didn't add another day to your life because you needed it. He added it because someone out there needs you." ~ Kelly's Treehouse,
95:Everything the dead predicted has turned out completely different. Or a little bit different ~ which is to say, completely different.,
96:If a person has ten habits out of which nine are good and one bad, that bad one will destroy the good ones. ~ Hazrat Umar ibn Khattab,
97:Desire makes slaves out of kings, while patience makes kings out of slaves. ~ Abu Hamid al-Ghazali,
98:Never out of evil one plucked good: ~ Sri Aurobindo, Savitri, The Descent into Night,
99:Listen to Nature: she cries out to us that we are all members of one family. ~ Sadi, the Eternal Wisdom
100:Out of academies there come more fools than from any other class in society. ~ Kant, the Eternal Wisdom
101:The Self cannot be the doer. Find out who is the doer and the Self is revealed. ~ Sri Ramana Maharshi,
102:Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that. ~ Martin Luther King, Jr.,
103:Let the man [woman] find out his undying Self and die and be immortal and happy. ~ Sri Ramana Maharshi,
104:Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God
   ~ Anonymous, The Bible, Matthew, 4:4, NIV,
105:Out of the darkness we still grow to light. ~ Sri Aurobindo, Savitri, The Word of Fate,
106:One first creates out of his mind and then sees what his mind itself has created. ~ Sri Ramana Maharshi,
107:'I love you' and 'I thank you.' Focus on your heart and send out light and love to the essence of everything you see." ~ Imam Jamal Rahman,
108:Go you, sweep out the dwelling room of your heart; prepare it to be the home of the Beloved. When you go out, He will come in. ~ Shabistari,
109:Let the man find out his undying Self and die and be immortal and happy. ~ Sri Ramana Maharshi, Talks, 64,
110:Out of the unknown we move to the unknown. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
111:So, because you are lukewarm--neither hot nor cold--I am about to spit you out of my mouth. ~ Anonymous, The Bible, Revelation, 3:16, [NIV],
112:The principle of the Yoga is rejection-throwing out of the being.
   ~ Sri Aurobindo, Letters On Yoga - II, [T5],
113:The man of knowledge with-out a good heart is like the bee without honey ~ Sadi: Gulistan, the Eternal Wisdom
114:Keep thy heart with all diligence, for out of it are the issues of life. ~ Proverbs IV. 23, the Eternal Wisdom
115:When you criticize someone, see if you are doing it out of envy. Your criticism reveals more about yourself than you realize.
   ~ Haemin Sunim,
116:It ever was, and is, and shall be, ever-living fire, in measures being kindled and in measures going out. ~ Heraclitus,
117:The child, even before it comes out of the uterus, is specifically human ~ Saint Thomas Aquinas, (ScG 2.59).,
118:The nice thing about citing god as an authority is that you can prove anything you set out to prove.
   ~ Robert Heinlein, from If This Goes On.,
119:relatives are present,give them out from the property,and speak to them kindly. ~ 4: 7,8], @Sufi_Path
120:The great person is ahead of their time, the smart make something out of it, and the blockhead, sets themselves against it.
   ~ Jean Baudrillard,
121:There is no fear in love, but perfect love casteth out fear. ~ Anonymous, The Bible, 1 John,, the Eternal Wisdom
122:To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. ~ Anonymous, The Bible, John, 10:3,
123:True nature of the gods is that of magical images shaped out of the astral plane by mankind's thought and influenced by the mind
   ~ Dion Fortune,
124:Where you're standing, dig, dig out: Down below's the Well: Let them that walk in darkness shout Down below there's Hell!
   ~ Friedrich Nietzsche,
125:Keep an open mind, dive within and find out the Self. The truth will itself dawn upon you. ~ Sri Ramana Maharshi,
126:The greater the gap between self perception and reality, the more aggression is unleashed on those who point out the discrepancy. ~ Stefan Molyneux
127:Do not go off on your own, as if you were already justified, but come together and search out what is for your common benefit. ~ Letter of Barnabas,
128:Find out who you are, but don't cling to any definition. Mutate as many times as necessary to live in the totality of your being. ~ Claudio Naranjo,
129:If we can really understand the problem, the answer will come out of it, because the answer is not separate from the problem.
   ~ Jiddu Krishnamurti,
130:When you tear out a man's tongue, you are not proving him a liar, you're only telling the world that you fear what he might say. ~ George R R Martin,
131:Let things happen as they happen - they will sort themselves out nicely in the end. ~ Sri Nisargadatta Maharaj,
132:Maya makes people so utterly blind that they cannot get out of her meshes even when the way lies open. ~ Sri Ramakrishna,
133:no part left out." ~ Izumi Shikibu, (b. 976?) a mid-Heian period Japanese poet. She is a member of the Thirty-six Medieval Poetry Immortals, Wikipedia,
134:Nothing can evolve out of Matter which is not therein already contained. ~ Sri Aurobindo, The Life Divine, Conscious Force,
135:The answers are out there, and they are looking for you, and they will find you if you want them to...
   ~ Lilly Wachowski, The Matrix, Trinity to Neo,
136:Technical knowledge is not enough. One must transcend techniques so that the art becomes an artless art, growing out of the unconscious." ~ D.T. Suzuki,
137:The blue sky opens out farther and farther, the damage I have done to myself fades, a million suns come forward with light. ~ Kabir,
138:Call with Bhakti upon the hallowed name of the Lord and the mountain of your sins shall go out of sight. ~ Sri Ramakrishna,
139:Hope is not the conviction that something will turn out well but the certainty that something makes sense, regardless of how it turns out ~ Vaclav Havel,
140:Your friends either go through this inner transformation with you or drift out of your life. Some relationships dissolve, others deepen. ~ Eckhart Tolle,
141:Hope is not the conviction that something will turn out well but the certainty that something makes sense, regardless of how it turns out. ~ Vaclav Havel,
142:maple trees
tipped with stars
a lone bell rings out
~ Ogawa, @BashoSociety
143:So we ought to be accurate, brethren, about our salvation, in case the evil one sneaks in some error and slings us out from our life. ~ Letter of Barnabas,
144:The only calibration that count is how much heart people invest, how much they ignore their fears of being hurt or caught out or humiliated." ~ Ted Hughes,
145:Know certainly that the world is God's and not yours; you are His servant only, come to carry out His Will. ~ Sri Ramakrishna,
146:The second angel poured out his bowl on the sea. The sea turned to blood like that from a corpse; every creature living in the sea died." ~ Revelation 16:3,
147:Admire the diamond that can bear the hits of a hammer. Many deceptive preachers, when critically examined, turn out to be false. ~ Kabir,
148:Keep an open mind, dive within and find out the Self. The truth will itself dawn upon you. ~ Sri Ramana Maharshi, Talks, 63
149:For each his difficult goal
Hewn out of infinite possibility. ~ Sri Aurobindo, Savitri, The Word of Fate,
150:God is pouring out his wrath upon the nations that acknowledge him not, upon the kingdoms that call not upon his name. ~ Anonymous, The Bible, Psalms, 78:3-4,
151:What goes for the world 'out there' also goes for the world 'in here.' They are the same world." ~ Noel McInnis, Quote from "You Are an Environment,", (1973),
152:I write to keep from going mad from the contradictions I find among mankind - and to work some of those contradictions out for myself.
   ~ Michel de Montaigne,
153:Purge out therefore the old leaven, that ye may be a new lump. ~ Anonymous, The Bible, 1 Corinthians, V. 7, the Eternal Wisdom
154:Extraordinary individuals stand out in the extent to which they reflect-often explicitly-on the events of their lives, large as well as small. ~ Howard Gardner,
155:The infinity of the One pours itself out and possesses itself. ~ Sri Aurobindo, The Life Divine, Reality and the Integral Knowledge,
156:When setting out on a journey, do not seek advice from those who have never left home. ~ Jalaluddin Rumi, @Sufi_Path
157:Seek out swiftly the way of righteousness; turn without delay from that which defiles thee. ~ Buddhist Texts, the Eternal Wisdom
158:The journey of the pilgrims is two steps and no more. One is the passing out of selfhood, And one towards mystical Union with the Friend." ~ Mahmoud Shabestari,
159:Have faith, and realize that everything is He, and He is everything. There is nothing without Him. He has created everything out of Himself. ~ Swami Akhandananda,
160:If we are always demanding something out of life, then we will never be content. But if we accept life as it is, then we will know contentment." ~ Thich Thien-An,
161:When one has done great things and made a reputation, one should withdraw out of view. ~ Lao-Tse: Tao-te-King, the Eternal Wisdom
162:All that denies must be torn out and slain
   ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother, [T5],
163:A man should be glad of heart. If you have joy no longer, find out where you have fallen into error. ~ Tolstoi, the Eternal Wisdom
164:Does the world say that it exists? It is you who say that there is a world. Find out the Self who says it. ~ Sri Ramana Maharshi,
165:Longing is like the rosy dawn. After the dawn out comes the sun. Longing is followed by the vision of God.
   ~ Sri Ramakrishna, [T5],
166:The Self cannot be found in books. You have to find it out for yourself, in yourself. ~ Sri Ramana Maharshi, Day by Day, 16-3-45,
167:The consciousness which does not go out to know those things which are other than Self, alone is the Heart. ~ Sri Ramana Maharshi,
168:When He enters this eye, this eye becomes like the sea; when He gazes on the sea, out of all its waters pearls come ~ Jalaluddin Rumi,
169:You, yourself, are the eternal energy which appears as this universe. You didn't come into this world; you came out of it. Like a wave from the ocean. ~ Alan Watts,
170:As for ourselves, let each one of us dig down after the root of evil which is within one and let one pluck it out of one's heart from the root.
   ~ Gospel of Thomas,
171:Seek within yourself the reason for every passion, and finding it, arm yourself and dig out its root with the sword of suffering. ~ Philokalia, Paisius Velichkovsky,
172:To clear the vital, you must get out of it all compromise with falsehood. ~ Sri Aurobindo, Letters on Yoga - IV, The Nature of the Vital,
173:As a bee when it has made honey, so a man when he has done a good act, does not call out for others to come and see, but he goes on to another act. ~ Marcus Aurelius,
174:My undertaking is not difficult, essentially. ... I should only have to be immortal to carry it out.
   ~ Jorge Luis Borges, Labyrinths,
175:Perhaps our only sickness is to desire a truth which we cannot bear rather than to rest content with the fictions we manufacture out of each other. ~ Lawrence Durrell,
176:265. Care not for time and success. Act out thy part, whether it be to fail or to prosper.
   ~ Sri Aurobindo, Essays Divine And Human, Karma,
177:and assuring him, as he carries out his apostolic duties, of an abundance of the supernatural powers that the strongest workers for Christ must have. ~ Saint John XXIII,
178:It is flat-out strange that something-that anything-is happening at all. There was nothing then a Big Bang, then here we all are. This is extremely weird. ~ ken-wilber,
179:The plum tree's
heart is peacefully
leafing out
~ Kobayashi Issa, @BashoSociety
180:Those who don't know how to suffer are the worst off. There are times when the only correct thing we can do is to bear out troubles until a better day." ~ Ming-Dao Deng,
181:I have issued out of myself, I have put on an immortal body, 1 am no longer the same, I am born into wisdom. ~ Hermes, the Eternal Wisdom
182:They have gone out of this world so perfected that instead of being our clients they are our advocates. ~ Saint Augustine of Hippo,
183:Why do you say you are troubled and so on? You could as well remain quiet. Why do you rise out of your composure? ~ Sri Ramana Maharshi,
184:But now put off all these, wrath, anger, malice, calumny, filthy communications out of your mouth. ~ Colossians III. 8, the Eternal Wisdom
185:Death is not extinguishing the light; it is only putting out the lamp because dawn has come." ~ Rabindranath Tagore, @Sufi_Path
186:Form is delimitation—Name and Shape out of the vast illimitable Truth of infinite existence. ~ Sri Aurobindo, The Life Divine, The Divine Maya,
187:on the beach
twilight pours out
across the waves
~ Kobayashi Issa, @BashoSociety
188:peering out
from the willow tree
the face of a fox
~ Kobayashi Issa, @BashoSociety
189:the alter lanterns
are blown out again
autumn wind
~ Kobayashi Issa, @BashoSociety
190:Let the world bother about its reality or falsehood. Find out about your own reality. Then all things become clear. ~ Sri Ramana Maharshi,
191:Whoever you are, go out into the evening, leaving your room, of which you know every bit; your house is the last before the infinite, whoever you are. ~ Rainer Maria Rilke,
192:Will not past action come in the way of sadhana?

   Complete consecration to the Divine wipes out what one has been in the past.
   ~ The Mother,
193:Desires are not eradicated by satisfaction. Trying to root them out that way is like pouring spirits to quench fire. ~ Sri Ramana Maharshi,
194:Dive deep into the chambers of your heart. Find out the real, infinite 'I'. Rest there peacefully for ever and become identical with the Supreme Self. ~ Sri Ramana Maharshi,
195:God being Supreme Wisdom uses everything for His supreme purposes and out of evil cometh good. ~ Sri Aurobindo, Karmayogin, Opinion and Comments,
196:The man that wandereth out of the way of understanding, shall remain in the congregation of the dead. ~ Proverbs XXI. 16, the Eternal Wisdom
197:You are in prison. If you wish to get out of prison, the first thing you must do is realize that you are in prison. If you think you are free, you can't escape. ~ Gurdjieff,
198:Awake, my dear. Be kind to your sleeping heart. Take it out into the vast fields of light and let it breathe." ~ Hafiz, @Sufi_Path
199:If he who sets out on this way will not engage himself wholly and completely, he will never be free from the sadness and melancholy which weigh him down. ~ Attar of Nishapur,
200:Take the pearl and throw away the shell. Follow the teaching of your Guru and throw out of consideration his human frailties. ~ Sri Ramakrishna,
201:Thought is projected from the Self. Find out from where it rises. Thoughts will cease and the Self alone will remain. ~ Sri Ramana Maharshi,
202:If a man continues to mix with the world, it is likely that he will be tainted; but he will remain pure if he lives out of it. ~ Sri Ramakrishna,
203:... If anyone wants to harm them, fire comes out of their mouths and devours their enemies. In this way, anyone wanting to harm them is sure to be slain." ~ Revelation 11:3-5,
204:Live by this credo: have a little laugh at life and look around you for happiness instead of sadness. Laughter has always brought me out of unhappy situations." ~ Red Skelton,
205:Consider God's charity. Where else have we ever seen someone who has been offended voluntarily paying out his life for those who have offended him?" ~ Saint Catherine of Siena,
206:Man's continuous attempt to freeze time in fixed moments, out of the purposeless swirling of its dance, is the cause of his frustration, fear and insecurity. ~ Ramesh Balsekar,
207:O Word, cry out the immortal litany:
Built is the golden tower, the flame-child is born. ~ Sri Aurobindo, Savitri, 11:1,
208:Having seen that you are a bundle of memories held together by attachment, step out and look from the outside. ~ Sri Nisargadatta Maharaj,
209:Sometimes you climb out of bed in the morning and you think, I'm not going to make it, but you laugh inside ~ remembering all the times you've felt that way. ~ Charles Bukowski,
210:The deepest things are those thought seizes not;
Our spirits live their hidden meaning out. ~ Sri Aurobindo, Collected Plays and Stories, Act III,
211:The human mind is like a package of mustard seeds. It is very difficult to gather the seeds that escape out of the torn package. ~ Sri Ramakrishna,
212:Be free. Live in the world like the cast-out leaf-plate from which food has been eaten. It is worthless. Who cares to possess it? ~ Sri Ramakrishna,
213:Everything is put out from latency, nothing is brought into existence. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Stress of the Hidden Spirit,
214:If you can detect and find out the universal illusion of Maya, it will fly away from you just as a thief runs away when found out. ~ Sri Ramakrishna,
215:No one is shut out from this joy; all share the same reason for rejoicing. Our Lord, victor over sin and death, finding no man free from sin, came to free us all. ~ Leo the Great,
216:So, this is my life. And I want you to know that I am both happy and sad and Im still trying to figure out how that could be.
   ~ Stephen Chbosky, The Perks of Being a Wallflower,
217:The sun can do nothing when the clouds shut out its rays. Similarly, so long as egotism is in the heart, God cannot shine upon it. ~ Sri Ramakrishna,
218:This world . . . ever was, and is, and shall be, ever-living Fire, in measures being kindled and in measures going out. ~ Heraclitus, On the Universe, 20,
219:Becoming liberated from samsara is an inner journey. You can travel across the world and universe, and you will not find a way out. To get out, you must go in. ~ Chamtrul Rinpoche,
220:Equality like individualistic liberty may turn out to be not a panacea but an obstacle. ~ Sri Aurobindo, The Human Cycle, The Curve of the Rational Age,
221:Beloved, believe not every spirit-because many false prophets are gone out into the world. ~ Anonymous, The Bible, 1 John, IV. 1, the Eternal Wisdom
222:Sign-symbol
It is out of this Silence that the Word which creates the worlds for ever proceeds. ~ Sri Aurobindo, The Life Divine, Reality Omnipresent,
223:the Jnani's object is to realize God. He says: "Not this", "Not this" and thus leaves out of account one unreal thing after another. ~ Sri Ramakrishna,
224:The original Desire born in the Void
Peered out. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul's Release,
225:The bravest are surely those who have the clearest vision of what is before them, glory and danger alike, and yet notwithstanding, go out to meet it. ~ Thucydides, ?, 5th century BC,
226:There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. ~ Anonymous, The Bible, 1 John, 4:18,
227:... They cried out in a loud voice, "How long will it be, holy and true master, before you sit in judgment and avenge our blood on the inhabitants of the earth?" ~ Revelation 6:9-10,
228:This is part of the infinite goodness of God, that He should allow evil to exist, and out of it produce good ~ Saint Thomas Aquinas, (ST 1.2.3ad1).
229:Be on guard against temptation when living in the world; once fallen into that well, one can hardly come out of it pure and stainless. ~ Sri Ramakrishna,
230:Can an actor on stage throw off his mask? Let worldly people play out their part, in time they will throw off their false appearances. ~ Sri Ramakrishna,
231:I wish I had never been born," she said. "What are we born for?" "For infinite happiness," said the Spirit. "you can step out into it at any moment..." ~ C S Lewis, The Great Divorce,
232:Let the world bother about its reality or falsehood. Find out first about your own reality. Then all things will become clear. ~ Sri Ramana Maharshi,
233:Never stop working on your statue until the divine glory of virtue shines out on you, until you see self-mastery enthroned upon its holy seat. ~ Plotinus, [T5],
234:This is part of the infinite goodness of God, that He should allow evil to exist, and out of it produce good ~ Saint Thomas Aquinas, (ST 1.2.3ad1).,
235:At times, just relax in places with rivers, flowers, and so on, focusing on the visualization and singing HUM in a melodious, drawn out fashion.
   ~ Third Dzogchen Rinpoche, 1759-1792,
236:Evolution means a bringing out of new powers which lay concealed in the seed or the first form. ~ Sri Aurobindo, The Future Poetry, New Birth or Decadence?,
237:Friends or foes, they are all instruments in Her hands to help us work out our own Karma, through pleasure or pain. ~ Swami Vivekananda, (C.W. VI. 435),
238:Nobody ever figures out what life is all about, and it doesn't matter. Explore the world. Nearly everything is really interesting if you go into it deeply enough. ~ Richard P. Feynman,
239:Our call must be to live on a new height in all our being. ~ Sri Aurobindo, The Life Divine, Out of the Sevenfold Ignorance towards the Sevenfold Knowledge,
240:In the economy of Nature opposite creates itself out of opposite and not only like from like. ~ Sri Aurobindo, The Future Poetry, The Ideal Spirit of Poetry,
241:The idea of self is the Maya of the soul. It is our egotism that shuts out the light. When this "I" is gone, all difficulty will vanish. ~ Sri Ramakrishna,
242:Everybody acts out a myth, but very few people know what their myth is. And you should know what your myth is because it might be a tragedy and maybe you dont want it to be. ~ Carl Jung,
243:Go on. You have worked wonderfully well. We do not wait for help, we will work it out, my boy, be self-reliant, faithful and patient. ~ Swami Vivekananda,
244:Intuition is an edge of light thrust out by the secret supermind. ~ Sri Aurobindo, The Life Divine, The Origin and Remedy of Falsehood, Error, Wrong and Evil,
245:O green branch, God foresaw your flowering On the first day of His Creation. And out of His own Word, most worthy Virgin He made golden matter. ~ Hildegard, 'O virga, folriditatem tuam',
246:Sin is being committed more and more, it is no longer acknowledged as an evil, it is sought out, it is consciously willed and it is no longer confessed." ~ Our Lady to Fr. Stefano Gobbi,
247:The law of God is more and more violated, and the gift of life is being daily attacked through the innumerable abortions which are being carried out." ~ Our Lady to Father Stefano Gobbi,
248:The light of thy spirit cannot destroy these shades of night so long as thou hast not driven out desire from thy soul. ~ Hindu Wisdom, the Eternal Wisdom
249:There is only one God, and he is none other than the Creator of the world, who produced all things out of nothing through his own Word, first of all sent forth. ~ Tertullian of Carthage,
250:You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher but your own soul.
   ~ Swami Vivekananda,
251:A thinker sees his own actions as experiments and questions — as attempts to find out something. Success and failure are for him answers above all. ~ Friedrich Nietzsche, The Gay Science,
252:Narada and a few others have come back several steps after the attainment of samadhi and, out of mercy and love, they have taught mankind. ~ Sri Ramakrishna,
253:The vain main of intellect is busy finding out the why and wherefore of creation, while the humble man acquaints himself with the creator. ~ Sri Ramakrishna,
254:A timeless mystery works out in Time. ~ Sri Aurobindo, Savitri, 02.06,
255:He wanted to close his eyes and shut out the pearly nothingness that surrounded him, but that was an act of a coward and he would not yield to it. ~ Arthur C Clarke, 2001: A Space Odyssey,
256:The beginning of strife is as when one letteth out water; therefore leave off contention before it be meddled with. ~ Proverbs XVII. 14, the Eternal Wisdom
257:God creates out of nothing. Wonderful you say. Yes, to be sure, but he does what is still more wonderful: he makes saints out of sinners.
   ~ Soren Kierkegaard, The Journals of Kierkegaard,
258:A rose of splendour on a tree of dreams,
The face of Dawn out of mooned twilight grew. ~ Sri Aurobindo, Savitri, The Finding of the Soul,
259:However or from wheresoever it came, the only thing to do with a depression is to throw it out. ~ Sri Aurobindo, Letters on Yoga - IV, Depression and Despondency,
260:It is the highest truth which the soul must seek out by thought and by life accomplish. ~ Sri Aurobindo, The Synthesis Of Yoga, The Realisation of Sachchidananda,
261:Others boast of their love for God. My boast is that I did not love God; it was He who loved me and sought me out and forced me to belong to Him. ~ Sri Aurobindo,
262:I have seen all the snares of the enemy spread out over the world, and I said with a groan, "Who can get through such snares?" Then I heard a voice say to me, "Humility." ~ Anthony the Great,
263:Our ignorance is not entire; it is a limitation of consciousness. ~ Sri Aurobindo, The Life Divine, Out of the Sevenfold Ignorance towards the Sevenfold Knowledge,
264:Out of all masquerade of phenomenon and becoming the Real Being must eventually deliver itself. ~ Sri Aurobindo, Kena and Other Upanishads, The Supramental Godhead,
265:The world is a dream and resembles a flower in bloom which shakes out to all its sides its pollen and then no longer is. ~ Minamoo Sanemoto, the Eternal Wisdom
266:They went out from us, but they were not really of our number; if they had been, they would have remained with us. Their desertion shows that none of them was of our number." ~ 1 John 2:18-19,
267:You should seek the source and merge in it. Because you imagine yourself to be out of it, you raise the question "Where is the source?" ~ Sri Ramana Maharshi,
268:Out, out with the mind and its candle flares,
Light, light the suns that never die. ~ Sri Aurobindo, Collected Poems, Musa Spiritus,
269:Start being brave about everything. Drive out darkness and spread light. Don' look at your weaknesses. Realize instead that in Christ crucified you can do everything. ~ Saint Catherine of Siena,
270:But once the hidden doors are flung apart
Then the veiled king steps out in Nature's front; ~ Sri Aurobindo, Savitri, The Finding of the Soul,
271:It is written ~ Saint Thomas Aquinas, (Mich. 5:2): "And thou, Bethlehem, Ephrata... out of thee shall He come forth unto Me, that is to be the ruler in Israel.",
272:Nature creates perfectly because she creates directly out of life and is not intellectually self-conscious. ~ Sri Aurobindo, The Future Poetry, The Form and the Spirit,
273:No radiance of the Spirit can dissipate the darkness of the soul below unless all egoistic thought has fled out of it. ~ Book of Golden Precepts, the Eternal Wisdom
274:This is All, and so is that; All comes out of the All, taking away the All from the All, the All remains for ever." ~ "Sri Isopanishad," one of the shortest Upanishads. See: https://bit.ly/3eXNVGx,
275:Now our Lord knew both what he asked about, and what answer would be given, and thus he was not asking out of ignorance ~ Saint Thomas Aquinas, (In Jn 18 lect 6).,
276:Spirits of darkness are going to inspire their human hosts to find a vaccine that will drive all inclination towards spirituality out of people's soul. ~ Rudolf Steiner,
277:Let's not forget that what is looking out of your eyes and hearing with your ears right now is already Spirit. And that Spirit, that I AMness, is always present in all sentient beings. ~ ken-wilber,
278:No matter how bad a state of mind you may get into, if you keep strong and hold out, eventually the floating clouds must vanish and the withering wind must cease.
   ~ Dogen Zenji,
279:The life values are only poetic when they have come out heightened and changed into soul values. ~ Sri Aurobindo, The Future Poetry, The Soul of Poetic Delight and Beauty,
280:God is the ever active providence, by whose power systems after systems are being evolved out of chaos, made to run for a time and again destroyed. ~ Swami Vivekananda,
281:So long as you feel the sense of duty, it is better to follow it out until you are liberated. ~ Sri Aurobindo, Letters on Himself and the Ashram, Marriage, Service and Yoga,
282:The final mystery is oneself. When one has weighed the sun in the balance, and measured the steps of the moon, and mapped out the seven heavens star by star, there still remains oneself. ~ Oscar Wilde,
283:We love irrational creatures out of charity, in as much as we wish them to endure, to give glory to God, and be useful to man ~ Saint Thomas Aquinas, (ST 2-2.25.11).,
284:I encourage all you superior seekers in the secret depths to devote yourselves to penetrating and clarifying the self, as earnestly as you would put out a fire on the top of your head.
   ~ Hakuin Ekaku,
285:Out of the ineffable hush it hears them come
Trembling with the beauty of a wordless speech. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
286:To be ignorant of the path one has to take and set out on the way without a guide, is to will to lose oneself and run the risk of perishing. ~ Hermes, the Eternal Wisdom
287:Come out of the circle of time and enter the circle of love." ~ Jalaluddin Rumi, (1207 -1273), Persian poet, faqih, Islamic scholar, theologian, and Sufi mystic, Wikipedia.,
288:Grace is something spontaneous which wells out from the Divine Consciousness as a free flower of its being. ~ Sri Aurobindo, Letters on Yoga - II, Bhakti Yoga and Vaishnavism,
289:If to-day when thou art with thy self, thou knowest nothing, what wilt thou know tomorrow when thou shalt have passed out of this self? ~ Omar Khayyam, the Eternal Wisdom
290:Hope is definitely not the same thing as optimism. It is not the conviction that something will turn out well, but the certainty that something makes sense, regardless of how it turns out. ~ Václav Havel,
291:Dharma means every ideal which we can propose to ourselves and the law of its working out and its action. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Perfection of the Body,
292:Our imperfect mental instrumentation is not the last word of our possibilities. ~ Sri Aurobindo, The Life Divine, Out of the Sevenfold Ignorance towards the Sevenfold Knowledge,
293:THOUGHT comes first, then WORDS, since our words express openly the interior conclusions of the mind. ~ Finally, after thoughts and words, comes ACTION, for our deeds carry out what the mind has conceived.,
294:Happiness is not the aim of life. The aim of ordinary life is to carry out one's duty, the aim of spiritual life is to realise the Divine.
   ~ The Mother, Words Of The Mother II, 26,
295:Human spirituality is to seek an answer to the question: 'how can you make sense out of a world which does not seem to be intrinsically reasonable?'" ~ John D. Morgan. From "Death and Spirituality,", (1993),
296:Lord, I beg you in the name of Jesus Christ, your Son and my God, give me a love that cannot stumble so that my lamp can be lit but can never go out: let it burn in me and give light to others. ~ Columbanus,
297:By suffering out of love and obedience, Christ gave more to God than was required to compensate for the offense of the whole human race ~ Saint Thomas Aquinas, (ST 3.48.2).,
298:By suffering out of love and obedience, Christ gave more to God than was required to compensate for the offense of the whole human race ~ Saint Thomas Aquinas, (ST.3.48.2).,
299:If you treat your children at home in the same way you treat your animals in the lab, your wife will scratch your eyes out. My wife ferociously warned me against experimenting on her babies. ~ Abraham Maslow,
300:Search for the culprit within. The ideas of 'me' and 'mine' are at the root of all conflict. Be free of them and you will be out of conflict. ~ Sri Nisargadatta Maharaj,
301:Cease to search out death with such ardour in the strayings of your life, use not the work of your hands to win that which shall destroy you. ~ Wisdom I. 12, the Eternal Wisdom
302:Death is not extinguishing the light; it is putting out the lamp because dawn has come." ~ Rabindranath Tagore, (1861 - 7 1941), a polymath, poet, musician, and artist from the Indian subcontinent, Wikipedia.,
303:Out of our thoughts we must leap up to sight,
   Breathe her divine illimitable air,
   ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
304:The surface of the earth is the shore of the cosmic ocean. On this shore we've learned most of what we know. Recently we've waded a little way out, maybe ankle-deep, and the water seems inviting. ~ Carl Sagan,
305:The truth is that we live out our lives putting off all that can be put off; perhaps we all know deep down that we are immortal and that sooner or later all men will do and know all things. ~ Jorge Luis Borge,
306:Death is not extinguishing the light; it is putting out the lamp because dawn has come." ~ Rabindranath Tagore, (1861 - 7 1941), a polymath, poet, musician, and artist from the Indian subcontinent, Wikipedia.",
307:My dear, is it true that your mind is sometimes like a battering ram running all through the city, shouting so madly inside and out about the ten thousand things that do not matter? ~ Hafiz,
308:O mortal, bear, but ask not for the stroke,
Too soon will grief and anguish find thee out. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
309:Do nothing at all without the beginning of prayer. Seal all your doings, my child, with the sign of the living cross. Do not go out the door of your house till you have signed the cross. ~ Saint Ephrem of Syria,
310:[Goethe] reached out to the reconciliation of the antithesis between the senses and the intellect, an antithesis with which traditional science does not attempt to cope. ~ R D Gray, Goethe the Alchemist, 98-99.,
311:Like a sculptor, if necessary, carve a friend out of stone. Realize that your inner sight is blind and try to see a treasure in everyone. ~ Jalaluddin Rumi, @Sufi_Path
312:Out beyond ideas of wrong-doing and right-doing there is a field. I will meet you there. When the soul lies down in that grass the world is too full to talk about. ~ Jalaluddin Rumi,
313:The soul is the image of what is above it and the model of what is below. Therefore by knowing and analysing itself it knows all things without going out of its own nature. ~ Proclus, "Commentary on the Timaeus",
314:Yes, all kinds of thought arise in meditation. That is only right; for what lies hidden in you is brought out. Unless it rises up, how can it be destroyed? ~ Sri Ramana Maharshi,
315:Ananda is the presence of the Self and Master of our being and the stream of its out-flowing can be the pure joy of his Lila. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ananda Brahman,
316:If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.
   ~ Anonymous, The Bible, John, 15:19,
317:Yoga is a generic name for any discipline by which one attempts to pass out of the limits of one's ordinary mental consciousness into a greater spiritual consciousness. ~ Sri Aurobindo,
318:He who always thinks himself as weak will never become strong, but he who knows himself to be a lion, rushes out from the worlds meshes, as a lion from its cage. ~ Swami Vivekananda,
319:Since an unlooked-for salvation was to be provided for men through the help of God, so also was the unlooked-for birth from a virgin accomplished; God giving this sign, but man not working it out. ~ Saint Irenaeus,
320:First set yourself right and then only set out to improve others.

But one must begin somewhere, and one can begin only with oneself. ~ Sri Ramana Maharshi, Face to Face, c62,
321:Let no evil communication proceed out of your mouth, but that which is good that it may minister grace unto the hearers. ~ Anonymous, The Bible, Ephesians, IV. 29, the Eternal Wisdom
322:Out of this world of signs suddenly he came
Into a silent self where world was not ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul's Release,
323:True joy, genuine festival, means the casting out of wickedness. To achieve this one must live a life of perfect goodness and, in the serenity of the fear of God, practise contemplation in one's heart. ~ Athanasius,
324:Everybody is quick to point out the oppression of others towards us but nobody wants to see how we oppress ourselves by our selves." ~ Shaykh Abdullah Al-Haddad, @Sufi_Path
325:As long as the mind goes out to the world through the senses, it will be restless, and it will be weak. The more a mind is restless, the weaker it is; the more it is calm, the stronger it is. ~ Swami Ramakrishnananda,
326:Just as we outgrow a pair of trousers, we outgrow acquaintances, libraries, principles, etc., at times before they're worn out and times - and this is the worst of all - before we have new ones. ~ Georg C Lichtenberg,
327:Man at his highest is a half-god who has risen up out of the animal Nature and is splendidly abnormal in it. ~ Sri Aurobindo, The Human Cycle, The Necessity of the Spiritual Transformation,
328:Our nature acts on a basis of confusion and restless compulsion to action, the Divine acts freely out of a fathomless calm. ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from the Ego,
329:He's creator
Who greatly handles great material,
Calls order out of the abundant deep,
Not who invents sweet shadows out of air. ~ Sri Aurobindo, Collected Plays and Stories, Act I,
330:Humans can see God if they give up selfishness, think of Him, and call upon Him. Through His name the inauspicious turns auspicious, and peace comes out of peacelessness. One need only have faith. ~ SWAMI SUBODHANANDA,
331:You may encounter many defeats, but you must not be defeated. In fact, it may be necessary to encounter the defeats, so you can know who you are, what you can rise from, how you can still come out of it. ~ Maya Angelou,
332:In this way and that I tried to save the old pail
   Since the bamboo strip was weakening and about to break
   Until at last the bottom fell out.
   No more water in the pail!
   No more moon in the water!
   ~ Mugai Nyodai,
333:Tell the night that it cannot claim our day. No religion claims love's holy faith. Love's an ocean, vast and without shores. When lovers drown, they don't cry out or pray. ~ Jalaluddin Rumi,
334:A realized one sends out waves of spiritual influence in his aura, which draw many people towards him. Yet he may sit in a cave and maintain complete silence. ~ Sri Ramana Maharshi, [T5],
335:The kind of work that should be the main part of life is the kind of work you would want to do if you weren't being paid for it. It's work that comes out of your own internal needs, interests and concerns. ~ Noam Chomsky,
336:410. Others boast of their love for God. My boast is that I did not love God; it was He who loved me and sought me out and forced me to belong to Him.
   ~ Sri Aurobindo, Essays Divine And Human,
337:It is a criminal blunder of our maturer years that we so tamely and without frantic and habitual struggles to retain it, allow the ecstasy of the unbounded to slip away out of our lives. ~ John Cowper Powys, Autobiography,
338:Reclaim your mind and get it out of the hands of the cultural engeineers who want to turn you into a half-baked moron consuming all this trash that's being manufactured out of the bones of a dying world. ~ Terence McKenna,
339:With artificial intelligence, we are summoning the demon. In all those stories where there's the guy with the pentagram and the holy water, it's like, yeah, he's sure he can control the demon. Didn't work out. ~ Elon Musk,
340:Christ had to suffer death, not only to give an example of holding death in contempt out of love of the truth, but also to wash away the sins of others ~ Saint Thomas Aquinas, (ScG 4.55).,
341:Since we are not without insight, we ought to perceive the will of the goodness of our Father in speaking to us, wishing us to search out how we are to approach him, without being led astray like them. ~ Letter of Barnabas,
342:The end of a stage of evolution is usually marked by a powerful recrudescence of all that has to go out of the evolution. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Process of Evolution,
343:Through Nature's contraries we draw near God;
Out of the darkness we still grow to light.
Death is our road to immortality. ~ Sri Aurobindo, Savitri, The Word of Fate,
344:The superior man lives in peace with all men with- out acting absolutely like them. The vulgar man acts absolutely like them without being in accord with them. ~ Confucius, the Eternal Wisdom
345:If any during this life are changed out of fear of God and pass from an evil life to a good one, they pass from death to life and later they shall be transformed from a shameful state to a glorious one. ~ Fulgentius of Ruspe,
346:Let us be on our guard in case, if we relax on the grounds that we have been called, we may go to sleep over our sins and the evil ruler take power over us and drive us out from the king­ dom ofthe Lord. ~ Letter of Barnabas,
347:This is All, and so is that; All comes out of the All, taking away the All from the All, the All remains for ever." ~ "Isha Upanishad" one of the shortest Upanishads, composed in the 1st half of 1st millennium BC, Wikipedia.,
348:In everyone's life - at some time - our inner fire goes out. It is then burst into flame by an encounter with another human being. We should all be thankful for those people who rekindle the inner spirit." ~ Albert Schweitzer,
349:Our readiest and strongest mental motives and psychological needs are those which grow out of our vital necessities and instincts. ~ Sri Aurobindo, The Human Cycle, Internationalism and Human Unity,
350:Seek out that from which all existences are born, by which being born they live and to which they return...From Delight all these existences were born, by Delight they live, towards Delight they return. ~ Taittiriya Upanishad,
351:All ocean lived within a wandering drop.
   A time made body housed the illimitable.
   To live this mystery out our soul comes here.
   ~ Sri Aurobindo, Savitri, The World-Stair,
352:By Pranayama impurities of the body are thrown out; by Dharana the impurities of the mind; by Pratyahara the impurities of attachment; and by Samadhi is taken off everything that hides the lordship of the soul.
   ~ Yajnavalkya,
353:The sun can give heat and light to the whole world, but he cannot do so when the clouds shut out his rays. Similarly as long as egotism veils the heart, God cannot shine upon it. ~ Sri Ramakrishna,
354:Some of thy attributes are those of animals, some of devils, and some of angels, and thou hast to find out which of these attributes are accidental and which essential. ~ Abu Hamid al-Ghazali,
355:So spirit is both the highest "level" in the holarchy, but it's also the paper on which the entire holarchy is written. It's the highest rung in the ladder, but it's also the wood out of which the entire ladder is made. ~ ken-wi
356:Take the pearl and throw from you the shell; take the instruction which is given you by your Master and put out of your view the human weaknesses of the teacher. ~ Ramakrishna, the Eternal Wisdom
357:Take your practiced powers and stretch them out until they span the chasm between contradictions... For the god wants to know himself in you." ~ Rainer Maria Rilke, (1875 - 1926), Bohemian-Austrian poet and novelist, Wikipedia.,
358:The ego is the false, self-born out of fear and defensiveness." ~ John O'Donohue, (1956 -2008) an Irish poet, author, priest, and Hegelian philosopher. as an author is best known for popularizing Celtic spirituality, Wikipedia.,
359:Do not become the kind of person who stretches out his hands to receive, but pulls them back when it comes to giving. If you have anything through the work of your hands, you can give it away as a ransom for your sins. ~ Didache,
360:Of one hundred persons who take up the spiritual life, eighty turn out to be charlatans, fifteen insane, and only five, maybe, get a glimpse of the real truth. Therefore beware ~ Swami Vivekananda,
361:If one cannot believe in God it does not matter. I suppose he believes in himself, in his own existence. Let him find out the source from which he came. ~ Sri Ramana Maharshi, Day by Day, 22-3-46,
362:It is nothingness and helplessness & need, When love penetrates the breast, The heart's blood seeps out through the eye. Love does not sit with ease & repose." ~ Nizami Ganjavi, (1141 - 1209), greatest poet in Persian lit., Wiki.,
363:Scientists have calculated that the chances of something so patently absurd actually existing are millions to one.
   But magicians have calculated that million-to-one chances crop up nine times out of ten. ~ Terry Pratchett, Mort,
364:But first the spirit's ascent we must achieve
Out of the chasm from which our nature rose. ~ Sri Aurobindo, Savitri, 02.05,
365:He alone knows the law of life. Whoever does not seek out clearly what is the true good, cannot correct himself with sincerity and does not arrive at true perfection. ~ Confucius, the Eternal Wisdom
366:I don't think there is such a thing as
an intelligent mega-rich
person.

For who with a fine mind can look
out upon this world and
hoard

what can nourish
a thousand
souls. ~ Kabir,
367:in her spaceless self released from bounds
Unnumbered years seemed moments long drawn out,
The brilliant time-flakes of eternity. ~ Sri Aurobindo, Savitri, The Return to Earth,
368:Since the important thing is to practise, it is in vain that one is near the master, if one does not practice oneself; no profit of any kind corms out of it. ~ Sutra in 42 articles, the Eternal Wisdom
369:Under the pressure of his own need, man can change. He can wipe out the past if he wants to badly enough; but most persons not only do not want to, but do not realize that they can. ~ Manly P Hall, (The Sins of the Father 1967, p.8),
370:Zen is a path of liberation. It liberates you. It is freedom from the first step to the last. You are not required to follow any rules; you are required to find out your own rules and your own life in the light of awareness." ~ Osho,
371:Sunbelts of knowledge, moonbelts of delight
Stretched out in an ecstasy of widenesses ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,
372:The bliss which sleeps in things and tries to wake,
Breaks out in him in a small joy of life. ~ Sri Aurobindo, Savitri, 02.05,
373:The Spirit shall look out through Matter's gaze
And Matter shall reveal the Spirit's face. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
374:A focus on inconsequential things is presumably what's most contrary to a soul that intent on constantly reaching out toward the whole that comprises all of what is divine and human together. ~ Plato, Republic 486a,
375:By an irresistible and purely unconditioned going out from yourself and from all things, you will be lifted up to the supersubstantial ray of divine shadow, setting aside all things and turned loose from all things. ~ Pseudo-Dyonisius,
376:Nabhi-Padma (Navel-lotus)
Out of the dreadful press she dragged her will
And fixed her thought upon the saviour Name. ~ Sri Aurobindo, Savitri, The Entry into the Inner Countries,
377:Out of suffering comes the serious mind; out of salvation, the grateful heart; out of endurance, fortitude; out of deliverance faith. Patient endurance attends to all things. ~ Saint Teresa of Avila,
378:The just suffer injury without returning it; they hear reproach without replying; they act only out of love and keep the serenity of their soul in the midst of torments. ~ Maimonides, the Eternal Wisdom
379:In creating all animals, God made certain forms in which he shows his strength. He does this in the whale, so that this fish senses the iniquities of the devil and sends out his breath against him…. ~ Saint Hildegard of Bingen, Physica,
380:Our true completeness comes not by describing wider circles on the plane where we began, but by transcendence. ~ Sri Aurobindo, The Life Divine, Out of the Sevenfold Ignorance towards the Sevenfold Knowledge,
381:The leaven of our former malice is thrown out, and a new creature is filled and inebriated with the Lord himself. For the effect of our sharing in the body and blood of Christ is to change us into what we receive. ~ Saint Leo the Great,
382:Each thing in the world shoots out, flowers and returns to its root. This return is in conformity with nature; therefore the destruction of the body is no danger to the being ~ Lao-Tse, the Eternal Wisdom
383:Fiction and non-fiction are only different techniques of story telling. For reasons I do not fully understand, fiction dances out of me. Non-fiction is wrenched out by the aching, broken world I wake up to every morning. ~ Arundhati Roy,
384:He is king who knows you, whatever you wear.
Cry out without a sound and he will hear.
Who doesn't speak to peddle self with words?
Who knows the truth in silence, him I serve. ~ Jalaluddin Rumi,
385:A oneness finding itself out in the variations of its own duality is the whole play of the soul with Nature in its cosmic birth and becoming. ~ Sri Aurobindo, The Synthesis Of Yoga, The Soul and Its Liberation,
386:Each is a greatness growing towards the heights
Or from his inner centre oceans out; ~ Sri Aurobindo, Savitri, 02.06,
387:When one comes out of the world, the forces that govern the world do all they can to pull you back into their own unquiet movement. ~ Sri Aurobindo, Letters on Himself and the Ashram, Departure from the Ashram,
388:Are the days of winter sunshine just as sad for you, too? When it is misty, in the evenings, and I am out walking by myself, it seems to me that the rain is falling through my heart and causing it to crumble into ruins. ~ Gustave Flaubert,
389:Enquire, I pray thee, of the former age and prepare myself to search after the wisdom of their fathers...Shall they not teach thee and tell thee words out of their heart? ~ Job VIII.8.10, the Eternal Wisdom
390:For in and out, above, below, Tis nothing but a Magic Shadow show, Play'd in a Box whose Candle is the Sun, Round which we Phantom Figures come and go." ~ Omar Khayyam, (1048 - 1131) Persian mathematician, astronomer, and poet, Wikipedia.,
391:Subtle are the ways of Dharma. One cannot realize God, if one has even the least trace of desire. A thread cannot pass through the eye of a needle, if it has the smallest fibre sticking out. ~ Sri Ramakrishna,
392:We are part of his fruit, which grew out of his most blessed Passion. And thus, by his resurrection, he raised a standard to rally his saints and faithful forever, whether Jews or Gentiles, in one body of his Church. ~ Ignatius of Antioch,
393:Now it is high time to awake out of sleep.. The night is far spent, the day is at hand; let us therefore cast off the works of darkness and put on the armour of light. ~ Romans VII 11. 12, the Eternal Wisdom
394:But when I call for a hero, out comes my lazy old self; so I never know who I am, nor how many I am or will be. I'd love to be able to touch a bell and summon the real me, because if I really need myself, I mustn't disappear. ~ Pablo Neruda,
395:Not all can attain to the perfection of wisdom as Solomon or Daniel did, but the spirit of wisdom is poured out on all according to their capacity, that is, on all the faithful. If you believe, you have the spirit of wisdom. ~ Saint Ambrose,
396:All the basic realities are a bringing out of something that is eternal and inherently true in the Absolute. ~ Sri Aurobindo, The Life Divine, The Integral Knowledge and the Aim of Life; Four Theories of Existence,
397:Grace is within you. Grace is your self. Grace is not something to be acquired from others. If it is external, it is useless. All that is necessary is to know its existence is in you. You are never out of its operation. ~ Sri Ramana Maharshi,
398:A battle is joined between the true and false,
A pilgrimage sets out to the divine Light. ~ Sri Aurobindo, Savitri, 02.06,
399:Since philosophy arises out of wonder, it is clear that the philosopher is some kind of philo-myth, a lover of fables, which is proper to poets ~ Saint Thomas Aquinas, (Commentary on Metaphysics 1, lect. 3).,
400:Then through a tunnel dug in the last rock
She came out where there shone a deathless sun.
A house was there all made of flame and light ~ Sri Aurobindo, Savitri, The Finding of the Soul,
401:The poet really creates out of himself and not out of what he sees outwardly: that outward seeing only serves to excite the inner vision to its work. ~ Sri Aurobindo, The Future Poetry, Poetic Vision and the Mantra,
402:One thing that comes out of myth is that at the bottom of the abyss comes the voice of salvation. The black moment is the moment when the real message of transformation is going to come. At the darkest moment comes the light. ~ Joseph Campbell,
403:Our dynamic self-fulfilment cannot be worked out so long as we remain in the egoistic consciousness, in the mind's candle-lit darkness, in the bondage. ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,
404:Some word that could incarnate highest Truth
Leaped out from a chance tension of the soul, ~ Sri Aurobindo, Savitri, 02.06,
405:A solid image of reality
Carved out of being to prop the works of Time,
Matter on the firm earth sits strong and sure. ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,
406:There are hardly half a dozen writers in England today who have not sold out to the enemy. Even when their good work has been a success, Mammon grips them and whispers: More money for more work. ~ Aleister Crowley,
407:A man's face shines out more than the rest of his body and it is by the face that we perceive strangers and recognise our friends. How much more, then, is the face of God able to bring illumination to whoever he looks at! ~ Saint Ambrose of Milan,
408:I beg you to understand this one fact - no good comes out of the man who day and night thinks he is nobody. If a man, day and night, thinks he is miserable, low, and nothing, nothing he becomes. ~ Swami Vivekananda,
409:I've never fooled anyone. I've let people fool themselves. They didn't bother to find out who and what I was. Instead they would invent a character for me. I wouldn't argue with them. They were obviously loving somebody I wasn't. ~ Marilyn Monroe,
410:Who can map out the various forces at play in one soul? Man is a great depth, O Lord. The hairs of his head are easier by far to count than his feeling, the movements of his heart. ~ Saint Augustine of Hippo,
411:It is our constant concern to bear the burden of this body and look after its needs. Day in, day out, this is our occupation -- bathing, eating, massaging our legs, and so on -- no end to it. ~ Sri Ramana Maharshi,
412:Who then among you is generous, who is compassionate, who is filled with love? He should speak out as follows: If I have been the cause of sedition, conflict and schisms, then I shall depart; I shall go away wherever you wish. ~ Pope St. Clement I,
413:Altruism and indifference are often its most effective disguises; so draped, it will riot boldly in the very face of the divine spies who are missioned to hunt it out. ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation,
414:Remember always that you too are Brahman and the divine Shakti is working in you; reach out always to the realisation of God's omnipotence and his delight in the Lila. ~ Sri Aurobindo, Essays In Philosophy And Yoga, [T5],
415:What thought is more pleasing and wonderful than God's majesty? What desire is as urgent and overpowering as the desire implanted by God in a soul that is completely purified of sin and cries out in its love: I am wounded by love? ~ Basil the Great,
416:Have confidence in yourself! The mind must be made steady. Analyze it and find out if it wants what is right or if it is only trying to deceive you. As you continue to analyze in this manner, you will gain confidence in yourself. ~ Swami Turiyananda,
417:Leave out of your mind the quality of him who speaks to you whether great or small, and consider with an open mind whether the words spoken are true or false. ~ Iamblichus "Book on the Mysteries 1", the Eternal Wisdom
418:The Israelites could not look on the face of Moses in glory, though he was their fellow servant and kinsman. But you have seen the face of Christ in his glory. Paul cried out: We see the glory of the Lord with faces unveiled. ~ Saint John Chrysostom,
419:Try your utmost never to succumb to anyone's influence. In order to become firm, calm, deeply serious, full of courage, with one's personality wholly intact, pure and holy out of one's own strength, one has to be centered in God. ~ SRI ANANDAMAYI MA,
420:All that denies must be torn out and slain
And crushed the many longings for whose sake
We lose the One for whom our lives were made. ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
421:He has not assumed a body as proper to His own nature, far from it, for as the Word He is without body. He has been manifested in a human body for this reason only, out of the love and goodness of His Father, for the salvation of us men. ~ Athanasius,
422:O young man, go out with your heart, stripped naked of all of your possessions, and be secluded from the whole of you so that you will be compensated for all of that.. ~ Shaykh Abdul Qadir Jilani, @Sufi_Path
423:Is not the world his disguise? when that cloak is tossed back from his shoulders,
Beauty looks out like a sun on the hearts of the ravished beholders. ~ Sri Aurobindo, Collected Poems, Ahana,
424:A march of his greatness are the wheeling stars.
His laughter of beauty breaks out in green trees,
His moments of beauty triumph in a flower; ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
425:I shall hear the silver swing of heaven's gates
When God comes out to meet the soul of the world. ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces,
426:Out of the sorrow and darkness of the world,
Out of the depths where life and thought are tombed,
Lonely mounts up to heaven the deathless Flame. ~ Sri Aurobindo, Savitri, The Heavens of the Ideal,
427:Thus is it even with the seer and sage;
For still the human limits the divine:
Out of our thoughts we must leap up to sight, ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
428:Two golden serpents round the lintel curled,
Enveloping it with their pure and dreadful strength,
Looked out with wisdom's deep and luminous eyes. ~ Sri Aurobindo, Savitri, The Finding of the Soul,
429:Be quiet now and wait. It may be that the ocean one, the one we desire so to move into and become, desires us out here on land a little longer, going our sundry roads to the shore. ~ Jalaluddin Rumi, @Sufi_Path
430:Do you know my attitude? Books, scriptures, and things like that only point out the way to reach God. After finding the way, what more need is there of books and scriptures? Then comes the time for action. ~ Sri Ramakrishna,
431:Especially in tempestuous youth, almost every personal incident shimmers in a double reflection: as an instance of everyday triviality, & at the same time as exemplifying an eternal, mysterious problem that cries out for an answer. ~ Friedrich Nietzsche,
432:My chief reason for choosing Christianity was because the mysteries were incomprehensible. What's the point of revelation if we could figure it out ourselves? If it were wholly comprehensible, then it would just be another philosophy. ~ Mortimer J Adler,
433:The mind of mortal man is led by words,
His sight retires behind the walls of Thought
And looks out only through half-opened doors. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
434:We must teach people by asking them, not telling them. Then there will be no resistance. We should try to draw the truth out of them, not inject into them. If they do not respond, it is not our fault; but if they do, we will learn much." ~ Rodney Collin,
435:Creation is not a making of something out of nothing or of one thing out of another, but a self-projection of Brahman into the conditions of Space and Time ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
436:The worst part about a break up isn't the loss of a relationship. It's finding out that the person you once loved doesn't exist anymore. You start mourning the death of somebody who is still alive. It's painful and sobering…" ~, (continued on next tweet),
437:D.: When I concentrate, all sorts of thoughts arise and disturb me. ~ Ramana Maharshi: Yes, that will happen. All that is inside will try to come out. There is no other way except to pull the mind up each time it wants to go astray and fix it in the Self.,
438:In terror I saw the blazing lightening bolts of Divine Justice fall about me. I saw buildings collapsing in ruins. Cities, regions and the whole world fell into chaos. One heard nothing but countless weak voices calling out for mercy. ~ Blessed Elizabeth ,
439:An emanation or a part of her being and consciousness comes out of the Mother to each sadhak and as her image and representative remains with him to help him. In fact, it is the Mother who comes out in that form. ~ Sri Aurobindo,
440:Christ is born, glorify Him. Christ from heaven, go out to meet Him. Christ on earth; be exalted. Sing unto the Lord all the whole earth; and that I may join both in one word, Let the heavens rejoice, and let the earth be glad. ~ Saint Gregory of Nazianzen,
441:Man's nature is like a cup of dirty water—the water has to be thrown out, the cup left clean and empty for the divine liquor to be poured into it. ~ Sri Aurobindo, Letters on Yoga - III, Emptiness, Voidness, Blankness and Silence,
442:This is the highest, all-embracing benefit that Christ has bestowed on us. This is the revelation of the mystery, this is the emptying out of the divine nature, the union of God and man, and the deification of the manhood that was assumed. ~ Andrew of Crete,
443:If a man possesses the true light, darkness cannot lodge in his soul. Who can describe the peace of that luminous country where the true light shines out for ever in its limpid purity? ~ Imitation of Christ, the Eternal Wisdom
444: Dwell upon just being by saying, 'IAM,' 'I AM,' 'I AM,' to yourself… and without warning you will find yourself slipping the anchor that tied you to the shallow of your problems and moving out into the deep." ~ Neville Goddard, "The Complete Reader,", (2013),
445:He too is a machine amid machines;
A piston brain pumps out the shapes of thought,
A beating heart cuts out emotion's modes;
An insentient energy fabricates a soul. ~ Sri Aurobindo, Savitri, The Issue,
446:And if it is a play of the All-Existence, then we may well consent to play out our part in it with grace and courage, well take delight in the game along with our divine Playmate. ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation,
447:In the Great Deluge in the days of Noah, nearly all mankind perished, eight persons alone being saved in the Ark. In our days a deluge, not of water but of sins, continually inundates the earth, and out of this deluge very few escape. ~ Saint Alphonsus Liguori,
448:Realize that true happiness lies within you. Waste no time and effort searching for peace and contentment and joy in the world outside. Remember that there is no happiness in having or in getting, but only in giving. Reach out. Share. Smile. Hug." ~ Og Mandino,
449:When we lose out spiritual child then that is when we have grown old." ~ Stephen Richard, (1879-1959) a prominent leader in The Church of Jesus Christ of Latter-day Saints, (LDS Church), member of the Quorum of the Twelve Apostles of the LDS Church, Wikipedia.,
450:Before you become too entranced with gorgeous gadgets and mesmerizing video displays, let me remind you that information is not knowledge, knowledge is not wisdom, and wisdom is not foresight. Each grows out of the other, and we need them all. ~ Arthur C Clarke,
451:t is a horrible thing to feel continually passing away everything which one possesses or to which one can attach oneself and yet to have no desire to seek out whether there is not something permanent. ~ Pascal, the Eternal Wisdom
452:And out of that hopeless attempt has come nearly all that we call human history-money, poverty, ambition, war, prostitution, classes, empires, slavery-the long terrible story of man trying to find something other than God which will make him happy.
   ~ C S Lewis,
453:Every great flood of action needs a human soul for its centre, an embodied point of the Universal Personality from which to surge out upon others. ~ Sri Aurobindo, Early Cultural Writings: Historical Impressions, The French Revolution,
454:They leap out like stars in their brightness,
Lights that we think our own, yet they are but tokens and counters,
Signs of the Forces that flow through us serving a Power that is secret. ~ Sri Aurobindo, The Future Poetry, Ilion,
455:All things subsist in him who created them... All things have undoubtedly been created out of nothing, and their being would again be reduced to nothing unless the Creator of all things held them fast in his ruling hand. ~ Gregory the Great, Moralia in Job, 16.37,
456:Flying out from the Great Buddha's nose: a swallow." ~ Kobayashi Issa, (1763 - 1828) Japanese poet and lay Buddhist priest, known for his haiku poems and journals, better known as simply Issa, a pen name meaning Cup-of-tea, Wikipedia.,
457:The 'I' is always there - in deep sleep, in dream and in wakefulness. The one in sleep is the same as that who now speaks. There is always the feeling of 'I'. Otherwise do you deny your existence? You do not. You say 'I am'. Find out who is. ~ Sri Ramana Maharshi,
458:The soul is the image of what is above it and the model of what is below. Therefore by knowing and analysing itself it knows all things without going out of its own nature. ~ Proclus, "Commentary on the Timaeus", the Eternal Wisdom
459:The truth is that you cannot attain God if you have even a trace of desire. Subtle is the way of dharma. If you are trying to thread a needle, you will not succeed if the thread has even a slight fiber sticking out. ~ Sri Ramakrishna,
460:The Word who became all things for us is close to us, our Lord Jesus Christ who promises to remain with us always. He cries out, saying: "See, I am with you all the days of this age." He is himself the shepherd, the high priest, the way and the door. ~ Athanasius,
461:This mind is a dynamic small machine
Producing ceaselessly, till it wears out,
With raw material drawn from the outside world. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
462:Ego sum ostium. Per me si quis introierit, salvabitur: et ingredietur, et egredietur, et pascua inveniet."
(I am the dooR By me, if any man enter in, he shall be saved: and he shall go in, and go out, and shall find pastures.) ~ Anonymous, The Bible, John, 10:9,
463:You shall remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there with a mighty hand and an outstretched arm. Therefore the Lord your God commanded you to keep the Sabbath day. ~ Anonymous, The Bible, Deuteronomy, 5:15,
464:Of all the strange crimes that humanity has legislated out of nothing, blasphemy is the most amazing - with obscenity and indecent exposure fighting it out for second and third place.
   ~ Robert Heinlein, Notebooks of Lazarus Long, from Time Enough for Love (1973).,
465:Out of a slow confused embroiled self-search
Mind grew to a clarity cut out, precise,
A gleam enclosed in a stone ignorance. ~ Sri Aurobindo, Savitri, 02.04
466:We can easily lift a heavy stone under water, but as soon as we take it out we find how heavy it is, and in the same way, we don't feel the weight of the body as long as a Chaitanya or Life-force permeates it. ~ Sri Ramana Maharshi,
467:Do not agitate yourself, dreaming up all sorts of projects. The Lord does His work. You be the instrument. If the idea that 'I am the doer' gets hold of a person, it will be the cause of bondage, and no permanent good ever comes out of such deeds. ~ SWAMI PREMANANDA,
468:The daemons of the unknown overshadow his mind
Casting their dreams into live moulds of thought,
The moulds in which his mind builds out its world. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
469:You must give up the idea that you are something. That you do or do not do, both must be given up. Give up taking the credit for anything; root out this idea, then you will become unselfish. Root out all selfish desires and you will reach the goal. ~ SWAMI PARAMANANDA,
470:Awaken the psychic in you, let the inner being come out and replace the ego, then the latent power also will become effective. You can then do the work and the service to which you aspire.
   ~ Sri Aurobindo, Letters On Himself And The Ashram,
471:The fifth angel poured out his bowl on the throne of the beast. Its kingdom was plunged into darkness, and people bit their tongues in pain and blasphemed the God of heaven because of their pains and sores. But they did not repent of their works." ~ Revelation 16:10-11,
472:Because there is Mind behind the universe, it did not originate itself; because God is infinite, not finite, it was not made from pre-existent matter, but out of nothing and out of non-existence absolute and utter God brought it into being through the Word. ~ Athanasius,
473:If you react to conditioning, you're causing the condition to inflate. Because by reacting you say, "I want more of that." What you're saying to the world, to the universe, "I want more of that," because the universe accepts the emotion that you give out. ~ Robert Adams,
474:Invents creation's paradox profound;
Spiritual thought is crammed in Matter's forms,
Unseen it throws out a dumb energy
And works a miracle by a machine. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Ideal,
475:Remember what the Lord taught when he said, 'Do not judge, that you may not be judged; forgive and you will be forgiven; be merciful and you will receive mercy. For whatever you measure out to other people will be measured out to you also.' ~ Polycarp to the Philippians,
476:I believe that even 'returning-to-nature' and anti pollution activities, no matter how commendable, are not moving toward a genuine solution if they are carried out solely in reaction to the overdevelopment of the present age. ~ Masanobu Fukuoka, The One-Straw Revolution,
477:When a man who has carried out a great work is destroyed, it is for the egoism by which he has misused the force within that the force itself breaks him to pieces. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Greatness of the Individual,
478:Enter the inner chamber of your mind; shut out all thoughts. Keep only thought of God, and thoughts that can aid you in seeking him. Close your door and seek him. Speak now, my whole heart! Speak now to God, saying, I seek your face; your face, Lord, will I seek. ~ Anselm,
479:Nothing would ever change; nothing new could ever be expected. It had to end, and it did. Now in the dark world where I dwell, ugly things, and surprising things, and sometimes little wondrous things, spill out in me constantly, and I can count on nothing. ~ Philip K Dick,
480:You will find that there are many subtle impressions, habits of thought and action lying dormant and hidden in the subconscious regions of the mind. Analyze yourself in solitude, find out the obstacles and then struggle without compromise to remove them. ~ SWAMI PREMANANDA,
481:Do not confuse peace of mind with a spaced-out insensitivity. A truly peaceful mind is very sensitive, very aware." ~ Tenzin Gyatso, (b. 1935), 14th Dalai Lama. During the 1959 Tibetan uprising, the Dalai Lama fled to India, where he currently lives as a refugee, Wikipedia.,
482:Philosophy explains by distinguishing... [I]t works with distinctions, it brings them out and dwells on them, dwells with them, showing how and why the things that it has distinguished must be distinguished one from the other. ~ Robert Sokolowski, 'The Method of Philosophy',
483:The Word of God cries out in the most remote solitude of the divine goodness. His cry is the creation of all natures... because through him God the Father has called, that is, created everything that he wanted to come to be. ~ Eriugena, Commentary on the Gospel of John 1.27,
484:When the seventeenth century philosophers threw out the four causes, they not only cast aside Aristotle, they also disavowed the transformed senses of these principles and thereby began the elimination of intelligibility from the very notion of creation... ~ Kenneth Schmitz,
485:All the means used in this life to acquire spiritual merit are not worth a sixteenth part of love, that deliverance of the heart: love unites and contains them all, and it illumines and shines out and radiates. ~ Ittivutaka, the Eternal Wisdom
486:Before you decide to have an argument, think about what you really want to accomplish. Do you just want to let your feelings out, or is there a point you are trying to make? What is it? " ~ David Viscott, (1938 - 1996) American psychiatrist, author and businessman, Wikipedia,
487:Drop out of school before your mind rots from exposure to our mediocre educational system. Forget about the Senior Prom and go to the library and educate yourself if you've got any guts. Some of you like Pep rallies and plastic robots who tell you what to read. ~ Frank Zappa,
488:Even for the ordinary people, my voice sends a thrill; it awakens a hope, a love and a feeling that all is not lost. For others, it brings out the splendours that lie hidden within, and for yet others, the key to solve the mysteries of the world.
   ~ Mona Sarkar, The Supreme,
489:I have escaped and the small self is dead;
I am immortal, alone, ineffable;
I have gone out from the universe I made,
And have grown nameless and immeasurable. ~ Sri Aurobindo, Collected Poems, Liberation - I,
490:Psychedelics are illegal not because a loving government is concerned that you might jump out of a third story window. Psychedelics are illegal because they dissolve opinion structure and culturally laid down models of behavior and information processing.
   ~ Terence McKenna,
491:Why are you afraid, Herod, when you hear of the birth of a king? He does not come to drive you out, but to conquer the devil. But because you do not understand this you are disturbed and in a rage, and to destroy one child whom you seek, you show your cruelty. ~ Quodvultdeus,
492:All kinds of thoughts arise in meditation. That is only right; for what lies hidden in you is brought out. Unless it rises up, how can it be destroyed? Thoughts rise up spontaneously but only to be extinguished in due course, thus strengthening the mind. ~ Sri Ramana Maharshi,
493:Dwell upon just saying, 'I AM,' , 'I AM,' , 'I AM,' to yourself… and without warning you will find yourself slipping the anchor that tied you to the shallow of your problems and moving out into the deep." ~ Neville Goddard, (1905-1972), mystic, "The Complete Reader,", (2013).,
494:Intelligence emerges out of memory as its offspring, b/c we come to understand only when a likeness which lies in the memory emerges to the forefront of consciousness. And this is nothing other than a word. From memory and intelligence, love is breathed forth... ~ Bonaventure,
495:It is, I suppose, the image of Sri Krishna as Lord of the divine Love and Ananda - and his flute calls the physical being to awake out of the attachments of the physical world and turn to that Love and Ananda.
   ~ Sri Aurobindo, Letters On Yoga - I,
496:Opponents of the Highest they have come
Out of their world of soulless thought and power
To serve by enmity the cosmic scheme. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
497:There is a genius within every one of us - we don't know it. We must find the way to make it come out - but it is there sleeping, it asks for nothing better than to manifest; we must open the door to it.
   ~ The Mother, Questions And Answers 1957-1958,
498:The truth is that we live out our lives putting off all that can be put off; perhaps we all know deep down that we are immortal and that sooner or later all men will do and know all things.
   ~ Jorge Luis Borges, Labyrinths, Funes the Memorious,
499:We must have a hold on the spiritual and secular education of the nation. Do you understand that? You must dream it, you must talk it, you must think it and you must work it out. Till then there is no salvation for the race. ~ Swami Vivekananda,
500:What we want... is for students to get more interested in things, more involved in them, more engaged in wanting to know; to have projects that they can get excited about and work on over long periods of time, to be stimulated to find things out on their own. ~ Howard Gardner,
501:A man's delight in looking forward to and hoping for some particular satisfaction is a part of the pleasure flowing out of it, enjoyed in advance. But this is afterward deducted, for the more we look forward to anything the less we enjoy it when it comes. ~ Arthur Schopenhauer,
502:Human spirituality is to seek an answer to the question: how can you make sense out of a world which does not seem to be intrinsically reasonable." ~ John D. Morgan, co-author of "Death and Spirituality,", (1993), author of "Violence is the Dark Side of Spirituality,", (2001).,
503:Seek out that from which all existences are born, by which being born they live and to which they return...From Delight all these existences were born, by Delight they live, towards Delight they return. ~ Taittiriya Upanishad, the Eternal Wisdom
504:With earnestness, love and goodwill carry out life's everyday duties and try to elevate yourself step by step. In all human activities let there be a live contact with the Divine and you will not have to leave off anything. Your work will then be done well. ~ Sri Anandamayi Ma,
505:Feasting on sights displayed [in the heavens], his soul was insatiate in beholding. It went on to to ask: What is the essence of these visible objects and the method of their movement? It was out of the investigation of these problems that philosophy grew… ~ Philo of Alexandria,
506:In terror I saw the blazing lightening bolts of Divine Justice fall about me. I saw buildings collapsing in ruins. Cities, regions and the whole world fell into chaos. One heard nothing but countless weak voices calling out for mercy. ~ Blessed Elizabeth Canori Mora (1774-1825),
507:More interesting than to demonstrate the Christian Faith, would be to set out a temptation... to describe it with plenty of detail, to show forth its wonderful cohesion with force enough to make the unbeliever giddy, and leave nothing for him but to plunge in. ~ Jacques Rivière,
508:Out of every one-hundred men, ten shouldn't even be there, eighty are just targets, nine are the real fighters, and we are lucky to have them, for they make the battle. Ah, but the one -- one is a warrior, and he will bring the others back. ~ Heraclitus,
509:For God u must renounce 'lust & greed', then finer desires - desire for name & fame - finer & finer, by degrees. As renunciation has no limit, so bliss is also without any limit. Bliss comes out of renunciation. The more the renunciation, the more the bliss. ~ Swami Akhandananda,
510:I sit enthroned,
Allah's Vicegerent, to put down all evil
And pluck the virtuous out of danger's hand.
Fit work for Kings! not merely the high crown
And marching armies and superber ease. ~ Sri Aurobindo, Collected Plays and Stories, Act V,
511:There is nothing in this world which does not speak. Every thing & every being is continually calling out its nature, its character, & its secret; & the more the inner sense is open, the more capable it becomes of hearing the voice of all things." ~ Inayat Khan, (1882-1927) Sufi,
512:To learn thoroughly is a vast undertaking that calls for relentless perseverance. To strike out on a new line & become more than a weekend celebrity calls for years in which one's living is more or less constantly absorbed in the effort to understand… ~ Bernard Lonergan, Insight,
513:What is reprehensible is that while leading good lives themselves and abhorring those of wicked men, some, fearing to offend, shut their eyes to evil deeds instead of condemning them and pointing out their malice. ~ Saint Augustine of Hippo,
514:What really knocks me out is a book that, when you're all done reading it, you wish the author that wrote it was a terrific friend of yours and you could call him up on the phone whenever you felt like it. That doesn't happen much, though. ~ J.D. Salinger, The Catcher in the Rye,
515:As long as you are clinging to the idea of self and trying to improve your practice or find something out, trying to create an improved, better self, then your practice has gone astray." ~ Shunryu Suzuki, (1904-1971), Japanesse Zen master. Came to the U.S. in 1954. See Wikipedia.,
516:Do not fear the truth, hard as it may appear, grievously as it may hurt, it is still right, and you were born for it. If you go out to meet and love it, let it exercise your mind, It is your best friend And closest sister." ~ Dom Helder Camara, (1909- 1999), Archbishop, Wikipedia,
517:I am smashed by waves of affairs and afflicted by storms of a life of tumults, so I may rightly say: I am come into deep waters where the floods overflow me. And so, you who stand on the shore of virtues, stretch out the hand of your prayer to me in my danger. ~ Gregory the Great,
518:Really no help is required. You are already in your original state; how can anyone help you to arrive where you already are? The help given is only to clear out your wrong notions. The great men, the gurus can help only by removing the obstacles in your way. ~ Sri Ramana Maharshi,
519:Something they forge there sitting unknown in the silence eternal,
Whether of evil or good it is they who shall choose who are masters
Calm, unopposed; they are gods and they work out their iron caprices. ~ Sri Aurobindo, The Future Poetry, Ilion,
520:We should understand divine things according to this union of grace. It is not as if we draw divine things down to the level of the things of our experience, but rather we are drawn out of ourselves & placed in God, so that by this union we are totally deified. ~ Aquinas, DDN 7.1,
521:You must have a mind that will obey u at all times sincerely & carry out all ur commands in the best possible manner at any time. Steady & systematic practice of Yoga will make the mind very obedient & faithful. You will be successful in every attempt. ~ Swami Sivananda Saraswati,
522:All the angels pray. Every creature prays. Cattle and wild beasts pray and bend the knee. As they come from their barns and caves they look out to heaven and call out, lifting up their spirit in their own fashion. The birds too rise and lift themselves up to heaven... ~ Tertullian,
523:Empty yourself out totally and completely. All of your ideas, your feelings, all have to be emptied out of you. When you become totally and completely empty, there is nothing you have to do to fill it up again. Emptiness is realization. Emptiness is your real nature. ~ RobertAdams,
524:Pursue the enquiry 'Who am I?' relentlessly. Analyse your entire personality. Try to find out where the I-thought begins. Go on with your meditations. Keep turning your attention within. One day the wheel of thought will slow down and an intuition will mysteriously arise. ~ Ramana,
525:We must seek out with much research the things that can save us. Let us flee perfectly from all the works of lawlessness, in case the works of law­lessness overtake us, and let us hate the deception of this pre­sent time, so that in the future we may be loved. ~ Letter of Barnabas,
526:After his departure out of the body, a man may want what is better when he gains knowledge of the difference between virtue and vice and finds that he is not able to partake of divinity until purged of the filthy contagion in his soul by the purifying fire. ~ Saint Gregory of Nyssa,
527:The great cannot exist without the small, nor the small without the great. There is a mixture in all things, and all this serves a useful purpose. Take our own body: the head is nothing with­ out the feet, and the feet are similarly nothing without the head. ~ Saint Clement of Rome,
528:The music born in Matter's silences
Plucked nude out of the Ineffable's fathomlessness
The meaning it had held but could not voice. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,
529:The subconscient is the Inconscient in the process of becoming conscious; it is a support and even a root of our inferior parts of being and their movements. ~ Sri Aurobindo, The Life Divine, Out of the Sevenfold Ignorance towards the Sevenfold Knowledge,
530:You need not eliminate the wrong 'I'. How can 'I' eliminate itself? All that you need do is to find out its origin and abide there. Your efforts can extend only thus far. Then the Beyond will take care of itself. You are helpless there. No effort can reach it. ~ Sri Ramana Maharshi,
531:Ascending out of the limiting breadths of mind,
They shall discover the world's huge design
And step into the Truth, the Right, the Vast. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
532:But every line we write breathes victory and challenge, the bad temper of a conqueror, underground explosions, howls. We are a volcano. We vomit forth black smoke.
The heavens open and out comes an imposing
Pile of garbage; it looks a lot like Leo Tolstoy ~ Velimir Khlebnikov,
533:Happy is she who out of her treasure brings forth the perfect image of the King. Your treasure is wisdom, your treasure is chastity and righteousness, your treasure is a good understanding, such as was that treasure from which the Magi, when they worshipped the Lord. ~ Saint Ambrose,
534:If Christ thought it necessary to send out his intimate disciples in this fashion, just as the Father had sent him, then surely it was necessary that they whose mission was to be modeled on that of Jesus should see exactly why the Father had sent the Son. ~ Saint Cyril of Alexandria,
535:If someone wants to study the law and find out what gives it its force (it is the bond of love, for whoever loves his neighbour has fulfilled the law) let him read in the psalms how love led one man to undergo great dangers to wipe out the shame of his entire people. ~ Saint Ambrose,
536:There is not one God for us and another for you, but he alone is God who led your fathers out of Egypt with a strong hand and a high arm. Nor have we trusted any other, for there is no other but him, in whom you also have trusted, the God of Abraham, Isaac, and Jacob. ~ Saint Justin,
537:How then did they fall down in the mount? There was solitude, and height, and great quietness, and a transfiguration full of awe, and a pure light, and a cloud stretched out; all which things put them in great alarm. And the amazement came thick on every side. ~ Saint John Chrysostom,
538:I am convinced that the act of thinking logically cannot possibly be natural to the human mind. If it were, then mathematics would be everybody's easiest course at school and our species would not have taken several millennia to figure out the scientific method. ~ Neil deGrasse Tyson,
539:Too lazy to be ambitious, I let the world take care of itself. Ten days' worth of rice in my bag; a bundle of twigs by the fireplace. Why chatter about delusion and enlightenment? Listening to the night rain on my roof, I sit comfortably, with both legs stretched out." ~ Taigu Ryokan,
540:Our mind doesn't know that if it goes to and run after the outside world there's nothing but suffering. It keeps running out in ignorance. When it gets the maturity, it will go inside by itself. Until then, it is our job to put it inside with effort (meditation). ~ Sri Ramana Maharshi,
541:Science tears out Nature's occult powers,
Enormous djinns who serve a dwarf's small needs,
Exposes the sealed minutiae of her art
And conquers her by her own captive force. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
542:But the centre of all resistance is egoism and this we must pursue into every covert and disguise and drag it out and slay it; for its disguises are endless and it will cling to every shred of possible self-concealment.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
543:O children of immortality, you who live on the highest summits, the road is found, there is a way to escape out of the shadow; and this means, the sole,-for there are no others-is to perceive Him who is beyond all darkness. ~ Vivekananda, the Eternal Wisdom
544:Regularly ask yourself: "how are my thoughts, words and deeds afgecting my friends, my spouse, my neighbour, my child, my employer, my subordinates, my fellow citizens?" Make it your business to draw out the best in others by being an exemplar yourself. ~ Epictetus,
545:Thou hast lost thyself in the search for the mystery of life and death; but seek out thy path before thy life be taken from thee. If living thou find it not, hopest thou to reach this great mystery when thou art dead? ~ Attar of Nishapur, the Eternal Wisdom
546:A divine pity on the peaks of the world,
A spirit touched by the grief of all that lives,
She looked out far and saw from inner mind ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces,
547:If it is the idea that finally expresses itself in all material forms, actions, institutions and consummations, it is the imagination that draws the idea out, suggests the shape and gives the creative impulse. ~ Sri Aurobindo, Karmayogin, The Boycott Celebration,
548:The day dies, I go towards repose, tomorrow evening the monastery bell shall ring out its accustomed voice, but no longer for me ; I shall not hear it again as this I, but swallowed up in the great All I shall hear it still. ~ Auam-mander, the Eternal Wisdom
549:Men insensate enter into the world seduced by a false brilliance. But just as it is easier to enter into a net than to issue out of it, so is it easier to enter into the world than to renounce it when once one has entered in. ~ Ramakrishna, the Eternal Wisdom
550:Our cravings alone keep us separated from God. Root out all desires and call on Him! If He wills that the body should die, let it die while chanting His name! By worldly standards a man may be great. But he too in some life or other will have to renounce everything for God.~ Swami Turiyananda,
551:It is important to keep watch so that when the Bridegroom comes, he is not shut out. If you are asleep and your heart is not keeping watch, he will go away without knocking; but if your heart is alert for his coming, he knocks and asks for the door to be opened to him. ~ Saint Ambrose of Milan,
552:The best means to find or create the Superman is always to put yourself to a test, to go into your own solitude, to strengthen yourself, in order to find out whether you are by chance the Superman. That is what people do who want to become holy or saints. ~ Carl Jung, Zarathustra Seminars, 844,
553:What Nature herself attends from us is that the whole of what we are should rise into the spiritual consciousness and become a manifest and manifold power of the spirit. ~ Sri Aurobindo, The Life Divine, Out of the Sevenfold Ignorance towards the Sevenfold Knowledge,
554:The essence of slavery is to imagine yourself to be a process, to have past and future, to have history. In fact, we have no history, we are not a process, we do not develop, nor decay; also see all as a dream and stay out of it. ~ Sri Nisargadatta Maharaj,
555:You must write every single day of your life... You must lurk in libraries and climb the stacks like ladders to sniff books like perfumes and wear books like hats upon your crazy heads... may you be in love every day for the next 20,000 days. And out of that love, remake a world. ~ Ray Bradbury,
556:At every moment, whatever happens now, is for the best. It may appear painful and ugly, a suffering bitter and meaningless, yet considering the past and the future it is for the best, as the only way out of a disastrous situation. ~ Sri Nisargadatta Maharaj,
557: I took out the extracted material (see below for prep info), which was separated into the Strength(caapi) and the Light(viridis). We opted to take the Strength by rolling the extract into balls and swallowing with water, which was pretty easy. ~ https://www.erowid.org/experiences/exp.php?ID=6520
558:A cosmic Thought spreads out its vastitudes;
Its smallest parts are here philosophies
Challenging with their detailed immensity,
Each figuring an omniscient scheme of things. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
559:He cried out, saying, "Lazarus, come out." Christ called him by his proper name because such was the power of his voice that all the dead would have been awakened if he had not limited it to one by mentioning his name ~ Saint Thomas Aquinas, (In John 11 lect. 6).,
560:Do u ever weep for God? How wonderful is the state when the name of the Lord brings tears to the eyes! The Master said, 'if u weep before the Lord, ur tears wipe out the mind's impurities of many births, & his grace immediately descends upon u. It is good to weep before the Lord.~ Swami Turiyananda,
561:One day the Face must burn out through the mask.
   Our ignorance is Wisdom's chrysalis,
   Our error weds new knowledge on its way,
   Its darkness is a blackened knot of light;
   ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
562:Programming, it turns out, is hard. The fundamental rules are typically simple and cleaR But programs built on top of these rules tend to become complex enough to introduce their own rules and complexity. You're building your own maze, in a way, and you might just get lost in it.
   ~ Marijn Haverbeke,
563:The moment you feel unhappy, you may write beneath it: I am not sincere! These two sentences go together: I FEEL UNHAPPY. I AM NOT SINCERE. Now, what is it that is wrong? Then one begins to take a look, it is easy to find out...
   ~ The Mother, Questions And Answers 1954, [T2],
564:Having seen that you are a bundle of memories held together by attachment, step out and look from the outside. You may perceive for the first time something which is not memory. You cease to be a Mr-so-and-so, busy about his own affairs. ~ Sri Nisargadatta Maharaj,
565:The study of truth requires a considerable effort - which is why few are willing to undertake it out of love of knowledge - despite the fact that God has implanted a natural appetite for such knowledge in the minds of men. ~ Saint Thomas Aquinas, Summa Contra Gentiles,
566:O soul, bare not thy kingdom to the foe;
Consent to hide thy royalty of bliss
Lest Time and Fate find out its avenues
And beat with thunderous knock upon thy gates. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
567:Where there is knowledge there is also ignorance. Therefore I ask you to go beyond both knowledge & ignorance. The thorn of ignorance has pierced the sole of a man's foot. He needs the thorn of knowledge to take it out. Afterwards he throws away both thorns ~ Sri Ramakrishna,
568:You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher but your own soul." ~ Swami Vivekananda, (1863-1902), Indian Hindu monk, Introduced the Indian philosophies of Vedanta and Yoga to the Western world, Wikipedia.,
569:A smile came rippling out in her wide eyes,
Its confident felicity's messenger
As if the first beam of the morning sun
Rippled along two wakened lotus-pools. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
570:Like men who lengthen out departure's pain,
Unwilling to separate sorrowful clinging hands,
Unwilling to see for the last time a face, ~ Sri Aurobindo, Savitri, The Joy of Union; the Ordeal of the Foreknowledge of Death and the Heart's Grief and Pain,
571:Shed not the blood of the beings that people the earth, men, domesticated animals, wild beasts and birds: out of the depths of thy soul rises a voice that forbids thee to shed blood, for the blood is the life, and thou canst not restore life. ~ Lamartine, the Eternal Wisdom
572:1Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.
2By this you will know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is from God ~ Anonymous, The Bible, John, 4:1,
573:Don't take too much trouble to save money. Those who surrender their hearts and souls to God, those who are devoted to Him and have taken refuge in Him, do not worry much about money. As they earn, so they spend. The money comes in one way and goes out the other ~ Sri Ramakrishna,
574:Intuition is born of a direct awareness while intellect is an indirect action of a knowledge which constructs itself with difficulty out of the unknown from signs and indications and gathered data. ~ Sri Aurobindo, The Life Divine, Brahman, Purusha, Ishwara - Maya, Prakriti, Shakti,
575:It is effort and work that lead to effortlessness and freedom of the spirit when the mind has become purified enough to let Grace take over. We are never out of its operation, but earnest effort is necessary to know its existence. Such effort never fails. ~ Sri Ramana Maharshi,
576:You can understand only what you already know in your own inner self. What strikes you in a book is what you have already experienced deep within you. The knowledge that seems to come to you from outside is only an occasion for bringing out the knowledge that is within you. ~ The Mother,
577:Each one of you has a glorious future if you dare believe me. Have a tremendous faith in yourselves, like the faith I had when I was a child, & which I am working out now. Have that faith, each one of you, in yourself, that eternal power is lodged in every soul ~ Swami Vivekananda,
578:Each one of you has a glorious future if you dare believe me. Have a tremendous faith in yourselves, like the faith I had when I was a child, & which I am working out now. Have that faith, each one of you,in yourself — that eternal power is lodged in every soul ~ Swami Vivekananda,
579:Most people spend the greatest part of their time working in order to live, and what little freedom remains so fills them with fear that they seek out any and every means to get rid of it. Oh, the destiny of man ! ~ Johann Wolfgang von Goethe, The Sorrows of Young Werther,
580:A human thing on earth,
A lump of Matter, a house of closed sight,
A mind compelled to think out ignorance,
A life-force pressed into a camp of works
And the material world her limiting field. ~ Sri Aurobindo, Savitri, The Entry into the Inner Countries,
581:Beneath the body's crust of thickened self
A tardy fervent working in the dark,
The turbid yeast of Nature's passionate change,
Ferment of the soul's creation out of mire. ~ Sri Aurobindo, Savitri, 02.04
582:A thing is contrary to JUSTICE when something one deserves is taken away from him. This is clear in human dealings when someone robs another. But, if out of GENEROSITY one gives what is not deserved, this is not contrary to justice, but beyond it ~ Saint Thomas Aquinas, (DV 13.1ad4).,
583:The idea that by fully indulging the sex hunger it will be finished and disappear for ever is a deceptive pretence held out by the vital to the mind in order to get a sanction for its desire. ~ Sri Aurobindo, The Mother with Letters on The Mother, The Mother and the Control of Sexual Desire,
584:Has put the stars out ere the light,
And from their dewy cushions rise
Sweet flowers half-opening their eyes.
O pleasant then to feel as if new-born
The sweet, unripe and virgin air, the air of morn. ~ Sri Aurobindo, Collected Poems, Songs to Myrtilla,
585:By its very nature pleasure is limited and transitory. Out of pain desire is born, in pain it seeks fulfilment, and it ends in the pain of frustration and despair. Pain is the background of pleasure, all seeking of pleasure is born in pain and ends in pain. ~ Sri Nisargadatta Maharaj,
586:Out and alas! earth's greatest are earth and they fail in the testing,
Conquered by sorrow and doubt, fate's hammerers, fires of her furnace.
God in their souls they renounce and submit to their clay and its promptings. ~ Sri Aurobindo, Collected Poems, Ilion,
587:Is it necessary to write out the geography and history lessons? I can study them by reading.
   One learns things better if one writes them.
   My hand often gets tired while writing.
   You can simply rest a minute or two and then continue.
   18 October 1936 ~ The Mother, More Answers From The Mother,
588:Just try to find out who this 'I' is. While you are searching for 'I', 'He' comes out. 'I am the machine & He is the Operator.' God alone is the Doer. Do your duties in the world as if you were the doer, but knowing all the time that God alone is the Doer & you are the instrumen ~ Sri Ramakrishna,
589:The message of this lecture is that black holes ain't as black as they are painted. They are not the eternal prisons they were once thought.
   Things can get out of a black hole both on the outside and possibly to another universe. So if you feel you are in a black hole, don't give up - there's a way out.
   ~ Stephen Hawkings,
590:There is something exceptional, unique, about the present event, which the previous or the coming do not have. There is a livingness about it, an actuality; it stands out as if illuminated. There is 'stamp of reality' on actual which past and future do not have. ~ Sri Nisargadatta Maharaj,
591:The Master of Wisdom in his first coming to birth in the supreme ether of the great Light, - many his births, seven his mouths of the Word, seven his Rays, - scatters the darknesses with his cry. Rig Veda.3 ~ Sri Aurobindo, The Life Divine, Out of the Sevenfold Ignorance towards the Sevenfold Knowledge,
592:Who will presume that he's living in such a way that he has no need to say to God, Forgive us our debts? Only an arrogant person... not someone who is truly great but someone puffed up with pride, who is justly resisted by the one who pours out his grace and humble. ~ Saint Augustine of Hippo,
593:Who can point out the way of the gods and the path of their travel,
Who shall impose on them bounds and an orbit? The winds have their treading,-
They can be followed and seized, not the gods when they move towards their purpose. ~ Sri Aurobindo, Collected Poems, Ilion,
594:Perhaps the heart of God for ever sings
And worlds come throbbing out from every note;
Perhaps His soul sits ever calm and still
And listens to the music rapturously,
Himself adoring, by Himself adored. ~ Sri Aurobindo, Collected Poems, The Meditations of Mandavya,
595:You busy yourself with five different things, but I have one ideal only. I do not enjoy anything but God. This is what God has ordained for me. (Smiling) There are different trees in the forest, some shooting up with one trunk and others spreading out with five branches. (All smile.) ~ Sri Ramakrishna,
596:Soul, my soul
   Soul, my soul, yet ascend crossing the marge of life:
   Mount out far above Time, reach to the golden end
   ... Live there lost in God space, rapturous, vacant, mute,
   Sun-bright, timeless, immense, single and absolute.
   ~ Sri Aurobindo, Collected Poems,
597:From what is left by parents and those nearest related, there is a share for men and a share for women, whether the property be small or large,a legal share. If at the time of division of the relatives are present,give them out from the property,and speak to them kindly. ~ 4: 7,8], @Sufi_Path
598:368. The Vedanta is God's lamp to lead thee out of this night of bondage and egoism; but when the light of Veda has dawned in thy soul, then even that divine lamp thou needest not, for now thou canst walk freely and surely in a high and eternal sunlight.
   ~ Sri Aurobindo, Essays Divine And Human, Karma, [T8],
599:Jul 14 Time is infinite. Go forward: assert yourself again and again, and light must come. You may pray to everyone that was ever born, but who will come to help you? And what of the way of death from which none knows escape? Help thyself out by thyself. None else can help thee, friend.~ Swami Vivekananda,
600:We should note that this word "amen" is a Hebrew word frequently employed by Christ. So out of reverence for him no Greek or Latin translator wished to translate it. Sometimes it means the same as "true" or "truly" and sometimes the same as "so be it" ~ Saint Thomas Aquinas, (Commentary on Jn 3 lect 1).,
601:How can I make my soul progress?

   To have any action on your soul you must be first conscious of it. And then when you will be conscious of your soul, you will probably find out that instead of you making your soul progress, it is your soul who will help you to progress.
   ~ The Mother, Words Of The Mother II,
602:And if we can thus be free in the spirit, we shall find out all the wonder of God's workings; we shall find that in inwardly renouncing everything we have lost nothing. 'By all this abandoned thou shalt come to enjoy the All.'
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Integral Knowledge, Renunciation,
603:At the dim portal of the inner life
That bars out from our depths the body's mind
And all that lives but by the body's breath,
She knocked and pressed against the ebony gate.
The living portal groaned with sullen hinge: ~ Sri Aurobindo, Savitri, The Entry into the Inner Countries,
604:I make even sin and error stepping-stones
   And all experience a long march towards Light.
   Out of the Inconscient I build consciousness,
   And lead through death to reach immortal Life.
   ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces,
605:Addictions [...] started out like magical pets, pocket monsters. They did extraordinary tricks, showed you things you hadn't seen, were fun. But came, through some gradual dire alchemy, to make decisions for you. Eventually, they were making your most crucial life-decisions. And they were [...] less intelligent than goldfish. ~ William Gibson,
606:Because it carries this creative force of the divine Idea, the Sun, the lord and symbol of the gnosis, is described in the Veda as the Light which is the father of all things, Surya Savitri, the Wisdom-Luminous who is the bringer-out into manifest existence. ~ Sri Aurobindo, The Synthesis of Yoga, Vijnana or Gnosis,
607:Whoever builds his faith exclusively on demonstrative proofs and deductive arguments, builds a faith on which it is impossible to rely. For he is affected by the negativities of constant objections. Certainty(al-yaqin) does not derive from the evidences of the mind but pours out from the depths of the heart. ~ Ibn Arabi,
608:Do not forget even for a moment that all this has been created by Him out of Himself. Not only is He present in everything, but also He is everything. The differences are only in expression and manifestation.
If you forget this you lose everything.§ ~ The Mother, Words Of The Mother III, The Divine and the Universe, [4],
609:The mind can reflect the Infinite, it can dissolve itself into it, it can live in it by a large passivity, it can take its suggestions and act them out in its own way, a way always fragmentary, derivative and subject to a greater or less deformation, but ~ Sri Aurobindo, The Synthesis Of Yoga, The Nature of the Supermind,
610:I remember a certain holy day in the dusk of the Year, in the dusk of the Equinox of Osiris, when first I beheld thee visibly; when first the dreadful issue was fought out; when the Ibis-headed One charmed away the strife. I remember thy first kiss, even as a maiden should. Nor in the dark byways was there another: thy kisses abide. ~ Liber HHH (341),
611:To evoke a Person in the impersonal Void,
With the Truth-Light strike earth's massive roots of trance,
Wake a dumb self in the inconscient depths
And raise a lost Power from its python sleep
That the eyes of the Timeless might look out from Time ~ Sri Aurobindo, Savitri, The Secret Knowledge,
612:All over earth men wept and bled and laboured, world-wide
Sowing Fate with their deeds and had other fruit than they hoped for,
Out of desires and their passionate griefs and fleeting enjoyments
Weaving a tapestry fit for the gods to admire, who in ~ Sri Aurobindo, Collected Poems, Ilion,
613:An absolute supernatural darkness falls
On man sometimes when he draws near to God:
An hour arrives when fail all Nature's means;
Forced out from the protecting Ignorance
And flung back on his naked primal need,
He at length must cast from him his surface ~ Sri Aurobindo, Savitri, The Issue,
614:God is our wise and perfect friend, because he knows when to smite and when to fondle; when to slay us no less then when to save and to succour... There must be faith in the love and wisdom of God,... working out all for our good even when it is apparently veiled in evil. ~ Sri Aurobindo, 1984 Ashram Diary, July 3 and Augst 22,
615:Who among men has not thoughts that he holds for the wisest, though foolish?
Who, though feeble and nought, esteems not his strength o'er his fellow's?
Therefore the wisest and strongest choose out a king and a leader,
Not as a perfect arbiter armed ~ Sri Aurobindo, Collected Poems, Ilion,
616:Don't go outside your house to see the flowers.
My friend, don't bother with that excursion.
Inside your body there are flowers.
One flower has a thousand petals.
That will do for a place to sit.
Sitting there you will have a glimpse of beauty
inside the body and out of it,
before gardens and after gardens. ~ Kabir,
617:His flute with its sweetness ensnaring
Sounds in our ears in the night and our souls of their teguments baring
Hales us out naked and absolute, out to his woodlands eternal,
Out to his moonlit dances, his dalliance sweet and supernal,
And we go st ~ Sri Aurobindo, Collected Poems, Ahana,
618:Man who has towered
Out of the plasm and struggled by thought to Divinity's level,
Man, this miniature second creator of good and of evil,
He too was only a compost of Matter made living, organic,
Forged as her thinking tool by an Energy blind and ~ Sri Aurobindo, Collected Poems, Ahana,
619:Love sometimes gets tired of speaking sweetly and wants to rip to shreds all your erroneous notions of the truth that make you fight within yourself, dear one, and with others, causing the world to weep on too many fine days... The Beloved sometimes wants to do us a great favor: Hold us upside down and shake all the nonsense out. ~ Hafiz,
620:This is where we are at right now, as a whole. No one is left out of the loop. We are experiencing a reality based on a thin veneer of lies and illusions. A world where greed is our God and wisdom is sin, where division is key and unity is fantasy, where the ego-driven cleverness of the mind is praised, rather than the intelligence of the heart. ~ Bill Hicks,
621:What would you say are your three truths? JP: I would say, stive to manifest the faith necessary to make things better rather than worse. Pray that you have enough terror to be frightened out of your own deceit. And stive to be grateful regardless. That would be, thats good enough. ~ Jordan Peterson, https://www.youtube.com/watch?v=ylTHKT4HSBc&list=WL&index=8
622:We should cast aside all childish games that fetter and exhaust body, speech and mind. Stretching out in inconceivable nonaction, in the unstructured matrix, the actuality of emptiness, where the natural perfection of reality lies, we should gaze at the uncontrived sameness of every experience, all conditioning and ambition resolved with finality. ~ Longchenpa,
623:It is more important to find out the truth about oneself than to find out the truth about heaven and hell, or about many other things which are of less importance and are apart from oneself. However, every man's pursuit is according to his state of evolution, and so each soul is in pursuit of something-but he does not know where it leads him. ~ Hazrat Inayat Khan,
624:The presence of a thought is like the presence of our beloved. We imagine we shall never forget this thought, and that this loved one could never be indifferent to us. But out of sight out of mind! The finest thought runs the risk of being irrevocably forgotten if it is not written down, and the dear one of being forsaken if we do not marry her. ~ Arthur Schopenhauer,
625:Just as anyone who listens to the muse will hear, you can write out of your own intention or out of inspiration. There is such a thing. It comes up and talks. And those who have heard deeply the rhythms and hymns of the gods, can recite those hymns in such a way that the gods will be attracted. ~ Joseph Campbell, The Hero's Journey: Joseph Campbell on His Life & Works,
626:When the Sun-goddess heard this she said: 'Though of late many prayers have been addressed to me, of none has the language been so beautiful as this'. So she opened a little the rock-door and peeped out.
Thereupon the God...who was waiting beside the rock-door, forthwith pulled it open, and the radiance of the Sun-goddess filled the universe. ~ Nihongi, I, 45 (720)
627:A beginner must look on himself as one setting out to make a garden for his Lord's pleasure, on most unfruitful soil which abounds in weeds. His Majesty roots up the weeds and will put in good plants instead. Let us reckon that this is already done when the soul decides to practice prayer and has begun to do so. ~ Saint Teresa of Avila,
628:Sometimes we say that we met people at the wrong time. But maybe we meet them when we are the wrong person, when we have not yet met and fallen in love with ourselves. We are only half of a thing~even if we can imagine that there is a better version of us out there~and we are hoping that someone else will fill in the missing parts so that we don't have to. ~ Chelsea Fagan,
629:The most beautiful people we have known are those who have known defeat, known suffering, known struggle, known loss, and have found their way out of the depths. These persons have an appreciation, a sensitivity, and an understanding of life that fills them with compassion, gentleness, and a deep loving concern. Beautiful people do not just happen. ~ Elisabeth Kübler-Ross,
630:This Self hidden in all existences shines not out, but it is seen with the supreme and subtle vision by those who see the subtle. The wise man should draw speech into the mind, mind into the Self that is knowledge; knowledge he should contain in the Great Self and that in the Self that is still. ~ Kathopanishad I.3.12,13, the Eternal Wisdom
631:But for such vast spiritual change to be,
Out of the mystic cavern in man's heart
The heavenly Psyche must put off her veil
And step into common nature's crowded rooms
And stand uncovered in that nature's front
And rule its thoughts and fill the ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
632:In a wide opening of its native sky
Intuition's lightnings range in a bright pack
Hunting all hidden truths out of their lairs,
Its fiery edge of seeing absolute
Cleaves into locked unknown retreats of self,
Rummages the sky-recesses of the brai ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
633:In the prone obscure beginnings of the race
The human grew in the bowed apelike man.
He stood erect, a godlike form and force,
And a soul's thoughts looked out from earth-born eyes;
Man stood erect, he wore the thinker's brow:
He looked at heaven ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
634:Once for all, then, a short precept is given thee: Love, and do what thou wilt: whether thou hold thy peace, through love hold thy peace; whether thou cry out, through love cry out; whether thou correct, through love correct; whether thou spare, through love do thou spare: let the root of love be within, of this root can nothing spring but what is good. ~ Augustine of Hippo,
635:Talk 12.

A man asked the Maharshi to say something to him. When asked what he wanted to know, he said that he knew nothing and wanted to hear something from the Maharshi.

M.: You know that you know nothing. Find out that knowledge. That is liberation (mukti). ~ Sri Ramana Maharshi, Talks with Sri Ramana Maharshi, Sri Ramanasramam,
636:But once we realize that people have very different kinds of minds, different kinds of strengths -- some people are good in thinking spatially, some in thinking language, others are very logical, other people need to be hands on and explore actively and try things out -- then education, which treats everybody the same way, is actually the most unfair education. ~ Howard Gardner,
637:The Psychic's Choice at the Time of Death
The psychic being at the time of death chooses what it will work out in the next birth and determines the character and conditions of the new personality. Life is for the evolutionary growth by experience in the conditions of the Ignorance till one is ready for the higher light. ~ Sri Aurobindo, CWSA 28:532,
638:If thou remain in isolation, thou shalt never be able to travel the path of the spirit; a guide is needed. Go not alone by thyself, enter not as a blind man into that ocean...Since thou art utterly ignorant what thou shouldst do to issue out of the pit of this world, how shalt thou dispense with a sure guide? ~ Attar of Nishapur, the Eternal Wisdom
639:Bhagavan: God is of course necessary, for most people. They can go on with one, till they find out that they and God are not different.
The Swami continued, "In actual practice, sadhakas, even sincere ones, sometimes become dejected and lose faith in God. How to restore their faith? What should we do for them?" ~ Sri Ramana Maharshi, Day by Day,
640:Dick Feynman was a genius of visualization (he was also no slouch with equations): he made a mental picture of anything he was working on. While others were writing blackboard-filling formulas to express the laws of elementary particles, he would just draw a picture and figure out the answer. ~ Leonard Susskind, The Cosmic Landscape: String Theory and the Illusion of Intelligent Design,
641:I know how Gods begin, Roger. We start as Dreams. Then we walk out of Dreams into the Land. We are worshiped and loved, and take power to ourselves.
And then, one day, there's no one left to worship us.
And in the end, each little God and Goddess takes its last journey back into Dreams... and what comes after, not even WE know.
I'm going to dance now, I'm afraid.
   ~ Neil Gaiman,
642:We brought nothing into this world and it is certain we can carry nothing out,-and having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare and into many foolish and hurtful lusts which drown men in destruction and perdition. For the love of money is the root of all evil. ~ Timothy VI.7, the Eternal Wisdom
643:Like your bedroom, your writing room should be private, a place where you go to dream. Your schedule ~ in at about the same time every day, out when your thousand words are on paper or disk ~ exists in order to habituate yourself, to make yourself ready to dream just as you make yourself ready to sleep by going to bed at roughly the same time each night and following the same ritual as you go.,
644:Every sixty seconds, thirty acres of rain forest are destroyed in order to raise beef for fast-food restaurants that sell it to people, giving them strokes and heart attacks, which raise medical costs and insurance rates, providing insurance companies with more money to invest in large corporations that branch out further into the Third World so they can destroy more rain forests. ~ George Carlin,
645:The crisis we are experiencing is unique in history. It is a world which must burst out of a crucible in which so many different energies are working. Let us thank God that He makes us live among the present problems... it is no longer permitted to anyone to be mediocre. All men have the imperative duty to remember that they have a mission to fulfill, that of doing the impossible. ~ Pope Pius XII,
646:My lie has been miserable and difficult, and yet to others and sometimes to myself, it has seemed rich and wonderful. Man's life seems to me like a long, weary night that would be intolerable if there were not occasionally flashes of light, the sudden brightness of which is so comforting and wonderful, that the moments of their appearance cancel out and justify the years of darkness. ~ Hermann Hesse,
647:I almost? had some slight existential crisis, cause I was trying to figure out what does it all mean? what is the purpose of things? I came to the conclusion that if we can advance the knowledge of the world, if we can do things that expand the scope and scale of consciousness then were better able to ask the right questions and become more enlightened and thats really the only way forward
   ~ Elon Musk,
648:Insignificant architects of low-built lives
And engineers of interest and desire,
Out of crude earthiness and muddy thrills
And coarse reactions of material nerve
They build our huddled structures of self-will
And the ill-lighted mansions of our thought, ~ Sri Aurobindo, Savitri, 02.05,
649:Ultimately there is light and love and intelligence in this universe. And we are it, we carry that within us, it's not just something out there, it is within us and this is what we are trying to reconnect with, our original light and love and intelligence, which is who we are, so do not get so distracted by all this other stuff, you know, really remember what we are here on this planet for. ~ Tenzin Palmo,
650:Occultism is in its essence man's effort to arrive at a knowledge of secret truths and potentialities of Nature which will lift him out of slavery to his physical limits of being, an attempt in particular to possess and organise the mysterious, occult, outwardly still undeveloped direct power of Mind upon Life and of both Mind and Life over Matter. ~ Sri Aurobindo, The Life Divine,
651:... The undivine, therefore, is all that is unwilling to accept the light and force of the Mother. That is why I am always telling you to keep yourself in contact with the Mother and with her Light and Force, because it is only so that you can come out of this confusion and obscurity and receive the Truth that comes from above. ~ Sri Aurobindo, The Mother With Letters On The Mother,
652:Every man has in him something divine, something his own, a chance of strength and perfection in however small a sphere, which God offers him to take or refuse. The task is to find it, develop it, use it. The chief aim of education should be to help the growing soul to draw out that in itself which is best and make it perfect for a noble use. ~ Sri Aurobindo, Early Cultural Writings,
653:True love can achieve extraordinary things, but it is rare. All kinds of miracles can be done out of love for the person one loves - not for everyone, but for the people or the person one loves. But it has to be a love free from all vital mixture, an absolutely pure and selfless love which demands nothing in return, which expects nothing in return. ~ The Mother, Words Of The Mother III,
654:My guide and I crossed over and began
to mount that little known and lightless road
to ascend into the shining world again.

He first, I second, without thought of rest
we climbed the dark until we reached the point
where a round opening brought in sight the blest.

And beauteous shining of the heavenly cars.
And we walked out once more beneath the stars. ~ Dante Alighieri, Inferno,
655:Who am I?' is not a mantra. It means that you must find out where in you the 'I-thought' arises, which is the source of all other thoughts. But if you find that vichara marga (path of enquiry) is too hard for you, you go on repeating 'I-I' and that will lead you to the same goal. There is no harm in using 'I' as a mantra. It is the first name of God. ~ Sri Ramana Maharshi, Gems,
656:A compassionate community will not be achieved only through prayer; I pray myself, but I accept its limitations. We need to take action to develop compassion, to create inner peace within ourselves and to share that inner peace with our family and friends. Peace and warm-heartedness can then spread through the community just as ripples radiate out across the water when you drop a pebble into a pond. ~ Dalai Lama,
657:As if in a long endless tossing street
One driven mid a trampling hurrying crowd
Hour after hour she trod without release
Holding by her will the senseless meute at bay;
Out of the dreadful press she dragged her will
And fixed her thought upon the saviour Name;
Then all grew still and empty; she was free. ~ Sri Aurobindo, Savitri, 7.03,
658:The only good teachers for you are those friends who love you, who think you are interesting, or very important, or wonderfully funny; whose attitude is:"Tell me more. Tell me all you can. I want to understand more about everything you feel and know and all the changes inside and out of you. Let more come out."And if you have no such friend,--and you want to write,--well, then you must imagine one. ~ Brenda Ueland,
659:My son, if you receive my words and treasure up my commandments with you, making your ear atentive to wisdom and inclining your heart to understanding; yes, if you call out for insight and raise your voice for understanding, if you seek it like silver and search for it as for hidden treasures, then you will understand the fear of the Lord and find the knowledge of God. ...
   ~ Anonymous, The Bible, Proverbs, 2:1-22,
660:Look again at that dot That's here. That's home. That's us. On it everyone you love, everyone you know, everyone you ever heard of, every human being who ever was, lived out their lives...
   The Earth is the only world known so far to harbor life. There is nowhere else, at least in the near future, to which our species could migrate... Like it or not, for the moment the Earth is where we make our stand. ~ Carl Sagan,
661:The gods we worship write their names on our faces, be sure of that. And a man will worship something have no doubt about that, either. He may think that his tribute is paid in secret in the dark recesses of his heart, but it will out. That which dominates will determine his life and character. Therefore, it behooves us to be careful what we worship, for what we are worshipping we are becoming. ~ Ralph Waldo Emerson,
662:To put it all very plainly, evolution can continue. It has already brought forth humans from amoebas- why on earth should we think that after that prodigious feat lasting billions of years, evolution just petered out and wound down? And if the ratio "amoeba to human" is repeated, the result could only be God. The mystics simply show us the stages of higher evolution leading to that Summit. ~ Ken Wilber, The Atman Project,
663:For the rest of your life to be as meaningful as possible, engage in spiritual practice if you can. It is nothing more than acting out of concern for others. If you practice sincerely and with persistence, little by little, step by step you will gradually reorder your habits and attitudes so as to think less about your own narrow concerns and more about others' - and thereby find peace and happiness yourself. ~ Dalai Lama,
664:Remember that the Mother is always with you.
   Address Her as follows and She will pull you out of all difficulties:

   "O Mother, Thou art the light of my intelligence, the purity of my soul,
   the quiet strength of my vital, the endurance of my body.
   I rely on Thee alone and want to be entirely Thine.
   Make me surmount all obstacles on the way."
   ~ The Mother, Words Of The Mother III, [T1],
665:Sometimes I reread my favorite books from back to front. I start with the last chapter and read backward until I get to the beginning. When you read this way, characters go from hope to despair, from self-knowledge to doubt. In love stories, couples start out as lovers and end as strangers. Coming-of-age books become stories of losing your way. Your favorite characters come back to life. ~ Nicola Yoon, Everything, Everything
666:This has happened and will happen again,' said Euphorbus. 'You are not lighting a pyre, you are lighting a labyrinth of flames. If all the fires I have seen were gathered together here, they would not fit on earth and the angels would be blinded. I have said this many times.' Then he cried out, because the flames had reached him.~ Jorge Luis Borges, Labyrinths, Selected Stories and Other Writings,
667:The occultist and the philosopher are entirely willing to accept the mystical truths of Christianity for they are a part of all truth, all revelation, and all mysteries. What the mystic seeks to escape is not true Christianity but the contendings of unnumbered jarring sects that have theologized Jesus out of existence and put in his place a figure of their own conception. ~ Manly P Hall, The Students Monthly Letter, 4th year
668:When I start writing a new imaginary future, I have no idea what it is. The characters arrive first. They help me figure out where they are living and I get to fill in the gaps with that and where we are. So when I get to the end of the process of composition, if I feel that I have really done my job, I have no idea what I've got - and I then spend essentially the rest of my life figuring out what it might mean. ~ William Gibson,
669:Our total reality and total existence are beautiful and meaningful . . . . We should judge reality by the little which we truly know of it. Since that part which conceptually we know fully turns out to be so beautiful, the real world of which we know so little should also be beautiful. Life may be miserable for seventy years and happy for a million years: the short period of misery may even be necessary for the whole. ~ Kurt Godel,
670:An absolute supernatural darkness falls
   On man sometimes when he draws near to God:
   An hour arrives when fail all Nature's means;
   Forced out from the protecting Ignorance
   And flung back on his naked primal need,
   He at length must cast from him his surface soul
   And be the ungarbed entity within:
   That hour had fallen now on Savitri.
   ~ Sri Aurobindo, Savitri, The Issue,
671:It is from numberless diverse acts of courage and belief that human history is shaped. Each time a man stands up for an ideal, or acts to improve the lot of others, or strikes out against injustice, he sends forth a tiny ripple of hope, and crossing each other from a million different centers of energy and daring those ripples build a current which can sweep down the mightiest walls of oppression and resistance. ~ Robert F. Kennedy,
672:In all fiction, when a man is faced with alternatives he chooses one at the expense of the others. In the almost unfathomable Ts'ui Pen, he chooses - simultaneously - all of them. He thus creates various futures, various times which start others that will in their turn branch out and bifurcate in other times. That is the cause of the contradictions in the novel." ~ Jorge Luis Borges, The Garden Of Forking Paths,
673:In both writing and sleeping, we learn to be physically still at the same time we are encouraging our minds to unlock from the humdrum rational thinking of our daytime lives. And as your mind and body grow accustomed to a certain amount of sleep each night ~ six hours, seven, maybe the recommended eight ~ so can you train your waking mind to sleep creatively and work out the vividly imagined waking dreams which are successful works of fiction.,
674:The great secret of morals is love; or a going out of our nature, and an identification of ourselves with the beautiful which exists in thought, action, or person, not our own. A man, to be greatly good, must imagine intensely and comprehensively; he must put himself in the place of another and of many others; the pains and pleasure of his species must become his own. The great instrument of moral good is the imagination. ~ Percy Bysshe Shelley,
675:The intellectual understanding is only the lower buddhi; there is another and a higher buddhi which is not intelligence but vision, is not understanding but rather an over-standings in knowledge, and does not seek knowledge and attain it in subjection to the data it observes but possesses already the truth and brings it out in the terms of a revelatory and intuitional thought.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
676:I would be glad to know your Lordship's opinion whether when my brain has lost its original structure, and when some hundred years after the same materials are fabricated so curiously as to become an intelligent being, whether, I say that being will be me; or, if, two or three such beings should be formed out of my brain; whether they will all be me, and consequently one and the same intelligent being. ~ Thomas Reid letter to Lord Kames, 1775[1],
677:Dana, charity. There is no higher virtue than charity. The lowest man is he whose hand draws in, in receiving; and he is the highest man whose hand goes out in giving. The hand was made to give always. Give the last bit of bread you have even if you are starving. You will be free in a moment if you starve yourself to death by giving to another. Immediately you will be perfect, you will become God. ~ Swami Vivekananda,
678:Our mind is spinning around,
About carrying out a lot of useless projects.
It's a waste! Give it up!
Thinking about the hundred plans you want to accomplish,
With never enough time to finish them,
Just weighs down your mind.
You are completely distracted,
By all of these projects, which never come to an end,
But keep spreading out more, like ripples in water.
Don't be a fool. For once, just sit tight. ~ Patrul Rinpoche,
679:The methods advised by all these people have a startling resemblance to one another. They recommend virtue (of various kinds), solitude, absence of excitement, moderation in diet, and finally a practice which some call prayer and some call meditation. (The former four may turn out on examination to be merely conditions favourable to the last.)
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, Part I, Preliminary Remarks,
680:THE AFFIRMATION of a divine life upon earth and an immortal sense in mortal existence can have no base unless we recognise not only eternal Spirit as the inhabitant of this bodily mansion, the wearer of this mutable robe, but accept Matter of which it is made, as a fit and noble material out of which He weaves constantly His garbs, builds recurrently the unending series of His mansions. ~ Sri Aurobindo, The Life Divine, 1.02,
681:As humans, we waste the shit out of our words. It's sad. We use words like "awesome" and "wonderful" like they're candy. It was awesome? Really? It inspired awe? It was wonderful? Are you serious? It was full of wonder? You use the word "amazing" to describe a goddamn sandwich at Wendy's. What's going to happen on your wedding day, or when your first child is born? How will you describe it? You already wasted "amazing" on a fucking sandwich. ~ Louis C K,
682:The danger of ceremonial magick-the subtlest and deepest danger-is this: that the Magician will naturally tend to invoke that partial being which most strongly appeals to him, so that his natural excess in that direction will be still further exaggerated. Let him, before beginning his Work, endeavour to map out his own being, and arrange his invocations in such a way as to redress the balance.
   ~ Aleister Crowley, Liber ABA,
683:Experts in ancient Greek culture say that people back then didn't see their thoughts as belonging to them. When ancient Greeks had a thought, it occurred to them as a god or goddess giving an order. Apollo was telling them to be brave. Athena was telling them to fall in love.
   Now people hear a commercial for sour cream potato chips and rush out to buy, but now they call this free will.
At least the ancient Greeks were being honest.
   ~ Chuck Palahniuk,
684:In the first movement of self-preparation, the period of personal effort, the method we have to use is this concentration of the whole being on the Divine that it seeks and, as its corollary, this constant rejection, throwing out, katharsis, of all that is not the true Truth of the Divine. An entire consecration of all that we are, think, feel and do will be the result of this persistence.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
685:When coming out of sleep you must keep quiet for a few moments and consecrate the coming day to the Divine, praying to remember Him always and in all circumstances.

Before going to sleep you must concentrate for a few minutes, look into the day that has passed, remember when and where you have forgotten the Divine, and pray that such forgettings should not happen again. 31 August 1953
~ The Mother, Words Of The Mother III,
686:When you find a writer who really is saying something to you, read everything that writer has written and you will get more education and depth of understanding out of that than reading a scrap here and a scrap there and elsewhere. Then go to people who influenced that writer, or those who were related to him, and your world builds together in an organic way that is really marvelous. ~ Joseph Campbell, The Hero's Journey: Joseph Campbell on His Life & Works,
687:You should not imagine that your reason can evolve to the extent of understanding God. Rather, if God is to shine divinely within you, your natural light cannot assist this process but must become a pure nothingness, going out of itself. Only then can God enter with his light, bringing back with him all that you have renounced and a thousand times more, including a new form which contains all things in itself. ~ Meister Eckhart,
688:...the conception of a Truth-consciousness supramental and divine, the invocation of the gods as powers of the Truth to raise man out of the falsehoods of the mortal mind, the attainment in and by this Truth of an immortal state of perfect good and felicity and the inner sacrifice and offering of what one has and is by the mortal to the Immortal as the means of the divine consummation.
   ~ Sri Aurobindo, The Secret Of The Veda, [68],
689:Life has a purpose. This purpose is to find and to serve the Divine. The Divine is not far, He is in ourselves, deep inside and above the feelings and the thoughts. With the Divine is peace and certitude and even the solution of all difficulties. Hand over your problems to the Divine and He will pull you out of all difficulties.
   ~ The Mother, Words Of The Mother II, Man's relationship with the Divine, The True Aim of Life[T0],
690:In the growth into a divine life the spirit must be our first preoccupation; until we have revealed and evolved it in our self out of its mental, vital, physical wrappings and disguises, extricated it with patience from our own body, as the Upanishad puts it, until we have built up in ourselves an inner life of the spirit, it is obvious that no outer divine living can become possible. ~ Sri Aurobindo, The Life Divine, 2.28 - The Divine Life,
691:This is our time ~ to put our people back to work and open doors of opportunity for our kids; to restore prosperity and promote the cause of peace; to reclaim the American dream and reaffirm that fundamental truth, that, out of many, we are one; that while we breathe, we hope. And where we are met with cynicism and doubts and those who tell us that we can't, we will respond with that timeless creed that sums up the spirit of a people: Yes, we can! ~ Barack Obama (2008),
692:The best protection against propaganda of any sort is the recognition of it for what it is. Only hidden and undetected oratory is really insidious. What reaches the heart without going through the mind is likely to bounce back and put the mind out of business. Propaganda taken in that way is like a drug you do not know you are swallowing. The effect is mysterious; you do not know afterwards why you feel or think the way you do. ~ Mortimer Jerome Adler, How to Read a Book,
693:Agni is the power of conscious Being, called by us will, effective behind the workings of mind and body. Agni is the strong God within (maryah, the strong, the masculine) who puts out his strength against all assailing powers, who forbids inertia, who repels every failing of heart and force, who spurns out all lack of manhood. Agni actualises what otherwise remain as an ineffectual thought or aspiration.
   ~ Sri Aurobindo, The Secret Of The Veda,
694:If you ask me what you are to do in order to be perfect, I say, first--Do not lie in bed beyond the due time of rising; give your first thoughts to God; make a good visit to the Blessed Sacrament; say the Angelus devoutly; eat and drink to God's glory; say the Rosary well; be recollected; keep out bad thoughts; make your evening meditation well; examine yourself daily; go to bed in good time, and you are already perfect. ~ Blessed Cardinal Newman, Meditations and Devotions,
695:Fall in love with some activity, and do it! Nobody ever figures out what life is all about, and it doesn't matter. Explore the world. Nearly everything is really interesting if you go into it deeply enough. Work as hard and as much as you want to on the things you like to do the best. Don't think about what you want to be, but what you want to do. Keep up some kind of a minimum with other things so that society doesn't stop you from doing anything at all. ~ Richard P Feynman,
696:If you want to understand a society, take a good look at the drugs it uses. And what can this tell you about American culture? Well, look at the drugs we use. Except for pharmaceutical poison, there are essentially only two drugs that Western civilization tolerates: Caffeine from Monday to Friday to energize you enough to make you a productive member of society, and alcohol from Friday to Monday to keep you too stupid to figure out the prison that you are living in. ~ Bill Hicks,
697:But in the Rajayogic Samadhi there are different grades of status, - that in which the mind, though lost to outward objects, still muses, thinks, perceives in the world of thought, that in which the mind is still capable of primary thought-formations and that in which, all out-darting of the mind even within itself having ceased, the soul rises beyond thought into the silence of the Incommunicable and Ineffable.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
698:One must find out for oneself, and make sure beyond doubt, 'who' one is, 'what' one is, 'why' one is... Being thus conscious of the proper course to pursue, the next thing is to understand the conditions necessary to following it out. After that, one must eliminate from oneself every element alien or hostile to success, and develop those parts of oneself which are specially needed to control the aforesaid conditions. ~ Aleister Crowley, Liber ABA, [T4],
699:He points out that one of the really tough things is figuring out what questions to ask, Musk said. Once you figure out the question, then the answer is relatively easy. I came to the conclusion that really we should aspire to increase the scope and scale of human consciousness in order to better understand what questions to ask. The teenage Musk then arrived at his ultralogical mission statement. The only thing that makes sense to do is strive for greater collective enlightenment
   ~ ?,
700:All evolution is in essence a heightening of the force of consciousness in the manifest being so that it may be raised into the greater intensity of what is still unmanifest, from matter into life, from life into mind, from mind into the spirit. It is this that must be the method of our growth from a mental into a spiritual and supramental manifestation, out of a still half-animal humanity into a divine being and divine living.
   ~ Sri Aurobindo, The Life Divine,
701:There comes a time in the growth of every living individual thing when it realizes with dawning consciousness that it is a prisoner. While apparently free to move and have its being, the struggling life cognizes through ever greater vehicles its own limitations. It is at this point that man cries out with greater insistence to be liberated from the binding ties which, though invisible to mortal eyes, still chain him with bonds far more terrible than those of any physical prison. ~ Manly P Hall,
702:The Energy that creates the world can be nothing else than a Will, and Will is only consciousness applying itself to a work and a result.
   What is that work and result, if not a self-involution of Consciousness in form and a self-evolution out of form so as to actualise some mighty possibility in the universe which it has created? And what is its will in Man if not a will to unending Life, to unbounded Knowledge, to unfettered Power?
   ~ Sri Aurobindo, The Life Divine,
703:47. A jnani who is a perfectly Self-realized yogi, sees by the eye of wisdom all objective phenomena to be in and of the Self and thus the Self to be the sole being.1

The allusion is to the story of a lady wearing a precious necklace, who suddenly forgot where it was, grew anxious, looked for it everywhere and even asked others to help, until a kind friend pointed out that it was round the seeker's own neck. ~ Adi Sankara, Atma Bodha, trans. Sri Ramana Maharshi, Collected Works of Sri Ramana Maharshi,
704:The most dangerous thing you can do is to take any one impulse of your own nature and set it up as the thing you ought to follow at all costs. There is not one of them which will not make us into devils if we set it up as an absolute guide. You might think love of humanity in general was safe, but it is not. If you leave out justice you will find yourself breaking agreements and faking evidence in trials 'for the sake of humanity', and become in the end a cruel and treacherous man. ~ C S Lewis, Mere Christianity,
705:One who came love and lover and beloved
Eternal, built himself a wonderous field
   And wore the measures of a marvellous dance.
   There in its circles and its magic turns
   Attracted he arrives, repelled he flees.
   In the wild devious promptings of his mind ...
   Repenting, and has laughter and wrath,
   And both are a broken music of the soul
   Which seeks out reconciled its heavenly rhyme.
   ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,
706:Threefold are those supreme births of this divine force that is in the world, they are true, they are desirable; he moves there wide-overt within the Infinite and shines pure, luminous and fulfilling. . . . That which is immortal in mortals and possessed of the truth, is a god and established inwardly as an energy working out in our divine powers. . . . Become high-uplifted, O Strength, pierce all veils, manifest in us the things of the Godhead. Vamadeva - Rig Veda.2 ~ Sri Aurobindo, The Life Divine,
707:In tonglen practice, when we see or feel suffering, we  breathe in with the notion of completely feeling it, accepting it, and owning it. Then we breathe out, radiating compassion, lovingkindness, freshness - anything that encourages relaxation and openness.  So you're training in softening, rather than tightening, your heart. In this practice, it's not uncommon to find yourself blocked, because you come face to face with your own fear, resistance, or whatever your personal "stuckness" happens to be at that moment. ~ Pema Chodron,
708:Please understand that all sentient beings, all our past parents, want nothing but happiness. Unfortunately, through their negative actions they only create the causes for further pain and suffering. Take this to heart and consider all our parents, wandering blindly and endlessly through painful samsaric states. When we truly take this to heart, out of compassion we feel motivated to achieve enlightenment to truly help all of them. This compassionate attitude is indispensable as a preparation for practice. ~ Tulku Urgyen Rinpoche,
709:I would say that my most interesting experience with the earlier techniques was the realization that when you make cut-ups you do not get simply random juxtapositions of words, that they do mean something, and often that these meanings refer to some future event. I've made many cut-ups and then later recognized that the cut-up referred to something that I read later in a newspaper or a book, or something that happened... Perhaps events are pre-written and pre-recorded and when you cut word lines the future leaks out. ~ William S Burroughs,
710:the process of unifying the being :::
(1) becoming aware of one's psychic being
(2) putting before the psychic being, as one becomes aware of them, all one's movements, impulses, thoughts and acts of will, so that the psychic being may accept or reject each of these movements, impulses, thoughts or acts of will. Those that are accepted will be kept and carried out; those that are rejected will be driven out of the consciousness so that they may never come back again. ~ The Mother, Some Answers From The Mother,
711:
   When the heart is hard and parched up, come upon me with a shower of mercy.
   When grace is lost from life, come with a burst of song.
   When tumultuous work raises its din on all sides shutting me out from beyond, come to me, my lord of silence, with thy peace and rest.
   When my beggarly heart sits crouched, shut up in a corner, break open the door, my king, and come with the ceremony of a king.
   When desire blinds the mind with delusion and dust, O thou holy one, thou wakeful, come with thy light and thy thunder.
   ~ Rabindranath Tagore,
712:For all problems of existence are essentially problems of harmony. They arise from the perception of an unsolved discord and the instinct of an undiscovered agreement or unity. To rest content with an unsolved discord is possible for the practical and more animal part of man, but impossible for his fully awakened mind, and usually even his practical parts only escape from the general necessity either by shutting out the problem or by accepting a rough, utilitarian and unillumined compromise.
   ~ Sri Aurobindo, The Life Divine,
713:ntelligence is one of the greatest human gifts. But all too often a search for knowledge drives out the search for love. This is something else I've discovered for myself very recently. I present it to you as a hypothesis: Intelligence without the ability to give and receive affection leads to mental and moral breakdown, to neurosis, and possibly even psychosis. And I say that the mind absorbed in and involved in itself as a self-centered end, to the exclusion of human relationships, can only lead to violence and pain. ~ Daniel Keyes, Flowers for Algernon,
714:The only way out of your difficulty is to find the psychic being and to live entirely in its consciousness. Life upon earth as it is now is full of miseries and any sensitive heart is full of sorrow because of that. To get in contact with the Divine Consciousness and to live in its mercy, its strength and its light is the only truly effective way to get out of this difficulty and suffering and by uniting with the psychic we can obtain this condition. My help and blessings are with you for this purpose.
   ~ The Mother, Words Of The Mother II,
715:It hurts to let go. Sometimes it seems the harder you try to hold on to something or someone the more it wants to get away. You feel like some kind of criminal for having felt, for having wanted. For having wanted to be wanted. It confuses you, because you think that your feelings were wrong and it makes you feel so small because it's so hard to keep it inside when you let it out and it doesn't come back. You're left so alone that you can't explain. Damn, there's nothing like that, is there? I've been there and you have too. You're nodding your head. ~ Henry Rollins,
716:The largest library in disorder is not so useful as a smaller but orderly one; in the same way the greatest amount of knowledge, if it has not been worked out in one's own mind, is of less value than a much smaller amount that has been fully considered. For it is only when a man combines what he knows from all sides, and compares one truth with another, that he completely realises his own knowledge and gets it into his power. A man can only think over what he knows, therefore he should learn something; but a man only knows what he has pondered. ~ Arthur Schopenhauer,
717:In Mahayana Buddhism the universe is therefore likened to a vast net of jewels, wherein the reflection from one jewel is contained in all jewels, and the reflections of all are contained in each. As the Buddhists put it, "All in one and one in all." This sounds very mystical and far-out, until you hear a modern physicist explain the present-day view of elementary particles: "This states, in ordinary language, that each particle consists of all the other particles, each of which is in the same way and at the same time all other particles together." ~ Ken Wilber, No Boundary,
718:She follows to the goal of those that are passing on beyond, she is the first in the eternal succession of the dawns that are coming, - Usha widens bringing out that which lives, awakening someone who was dead. . . . What is her scope when she harmonises with the dawns that shone out before and those that now must shine? She desires the ancient mornings and fulfils their light; projecting forwards her illumination she enters into communion with the rest that are to come.
   ~ Sri Aurobindo, The Life Divine, [Kutsu Angirasa - Rig Veda I. 113. 8, 10,
719:In sudden scintillations of the Unknown,
Inexpressive sounds became veridical,
Ideas that seemed unmeaning flashed out truth;
Voices that came from unseen waiting worlds
Uttered the syllables of the Unmanifest
To clothe the body of the mystic Word,
And wizard diagrams of the occult Law
Sealed some precise unreadable harmony,
Or used hue and figure to reconstitute
The herald blazon of Time's secret things. ~ Sri Aurobindo, Savitri, 02.06,
720:To merely gaze upon the images of alchemy, is to in a sense, enter into a kind of psychoanalytical process because what alchemy was, and I should stress this or the rap makes no sense at all alchemy was not the vulgar pursuit of the transmutation of lesser metals into gold or silver. That was the charlatan's game played in every market in Europe for centuries among the simple people. Alchemy is the body of symbols and of literature that accreted around the effort to extract a universal medicine out of Nature for the transformation of societies and human beings. ~ Terence McKenna,
721:When we honestly ask ourselves which person in our lives mean the most to us, we often find that it is those who, instead of giving advice, solutions, or cures, have chosen rather to share our pain and touch our wounds with a warm and tender hand. The friend who can be silent with us in a moment of despair or confusion, who can stay with us in an hour of grief and bereavement, who can tolerate not knowing, not curing, not healing and face with us the reality of our powerlessness, that is a friend who cares.
   ~ Henri J M Nouwen, Out Of Solitude: Three Meditations on the Christian Life,
722:    The faculty of knowledge of the Rishis was based on this subtle realisation. And this subtle realisation has its different levels, classifications and variations which the Vedic seers have termed Ila, Saraswati, Sarama and Dakshina. These four names have been plausibly interpreted as sruti (Revelation), smrti (Inspiration), bodhi (Intuition) and viveka (Discrimination). We are not going to probe further into the mystery. We just want to point out the difference between the outlook of the ancients and that of the moderns. ~ Nolini Kanta Gupta, 08, 36.07 - An Introduction To The Vedas,
723:When things get tough, this is what you should do: Make good art. I'm serious. Husband runs off with a politician ~ make good art. Leg crushed and then eaten by a mutated boa constrictor ~ make good art. IRS on your trail ~ make good art. Cat exploded ~ make good art. Someone on the Internet thinks what you're doing is stupid or evil or it's all been done before ~ make good art. Probably things will work out somehow, eventually time will take the sting away, and that doesn't even matter. Do what only you can do best: Make good art. Make it on the bad days, make it on the good days, too.,
724:Who truly travels beyond the Illusion? He who renounces evil associations, who keeps company with lofty spirits; who has no longer the sense of possession; who frequents solitary places; who wrests himself out of slavery to the world, passes beyond the three qualities and abandons all anxiety about his existence; renounces the fruits of works, renounces his works and becomes free from the opposites; who renounces even the Vedas and aids others to travel beyond; he truly travels beyond and helps others to make the voyage. ~ Narada Sutra, the Eternal Wisdom
725:Creator of all things, true source of light and wisdom, origin of all being, graciously let a ray of your light penetrate the darkness of my understanding. Take from me the double darkness in which I have been born, an obscurity of sin and ignorance. Give me a keen understanding, a retentive memory, and the ability to grasp things correctly and fundamentally. Grant me the talent of being exact in my explanations and the ability to express myself with thoroughness and charm. Point out the beginning, direct the progress, and help in the completion. ~ Saint Thomas Aquinas,
726:The connection between you and the Mother is there and has always existed. Inside it is very evident and, when you are in the psychic condition, that which is inside begins to work. It is only the physical mind that suggests the idea to the contrary because outward circumstances are still inharmonious and unfavourable. Do not allow these suggestions to sway you. Seek the connection within you in your psychic being; then even through the outward circumstances it will shine out and change all into oneness.
5 June 1936 ~ Sri Aurobindo, The Mother With Letters On The Mother,
727:O Lord, O eternal Master, grant that all this may not be in vain, grant that the inexhaustible torrents of Thy divine Force may spread over the earth and penetrate its troubled atmosphere, the struggling energies, the violent chaos of battling elements; grant that the pure light of Thy Knowledge and the inexhaustible love of Thy Benediction may fill men's hearts, penetrate their souls, illumine their consciousness and, out of this obscurity, out of this sombre, terrible and potent darkness, bring forth the splendour of Thy majestic Presence!
   ~ The Mother, Prayers And Meditations,
728:Here first she crawled out from her cabin of mud
Where she had lain inconscient, rigid, mute:
Its narrowness and torpor held her still,
A darkness clung to her uneffaced by Light.
There neared no touch redeeming from above:
The upward look was alien to her sight,
Forgotten the fearless godhead of her walk;
Renounced was the glory and felicity,
The adventure in the dangerous fields of Time:
Hardly she availed, wallowing, to bear and live.
~ Sri Aurobindo, Savitri, 02.04
729:We have in this figure of various psychological levels, each considered as a world in itself, a key to the conceptions of the Vedic Rishis.
And it is the causal Truth, represented in the person of Surya Savitri, that is the creator of all its forms. For it is the causal Idea in the infinite being,—the idea, not abstract, but real and dynamic,—that originates the law, the energies, the formations of things and the working out of their potentialities in determined forms by determined processes. ~ Sri Aurobindo, The Secret of the Veda, Selected Hymns, Surya Savitri - Creator and Increaser,
730:So, first of all, it is most important to turn inwards and change your motivation.
If you can correct your attitude, skilful means will permeate your positive actions, and you will have set out on the path of great beings.
If you cannot, you might think that you are studying and practising the Dharma but it will be no more than a semblance of the real thing.
Therefore, whenever you listen to the teachings and whenever you practise, be it meditating on a deity, doing prostrations and circumambulations, or reciting a mantra-even a single mani it is always essential to give rise to bodhicitta. ~ Patrul Rinpoche,
731:Man came silently into the world. As a matter of fact he trod so softly that, when we first catch sight of him as revealed by those indestructible stone instruments, we find him sprawling all over the old world from the Cape of Good Hope to Peking. Without doubt he already speaks and lives in groups ; he already makes fire. After all, this is surely what we ought to expect. As we know, each time a new living form rises up before us out of the depths of history, it is always complete and already legion. ~ Pierre Teilhard de Chardin, The Phenomenon Of Man, The Birth of Thought, 186,
732:This light of history is pitiless; it has a strange and divine quality that, luminous as it is, and precisely because it is luminous, often casts a shadow just where we saw a radiance; out of the same man it makes two different phantoms, and the one attacks and punishes the other, the darkness of the despot struggles with the splendor of the captain. Hence a truer measure in the final judgment of the nations. Babylon violated diminishes Alexander; Rome enslaved diminishes Caesar; massacred Jerusalem diminishes Titus. Tyranny follows the tyrant. Woe to the man who leaves behind a shadow that bears his form. ~ Vicktor Hugo,
733:It will generally be found that, as soon as the terrors of life reach the point at which they outweigh the terrors of death, a man will put an end to his life. But the terrors of death offer considerable resistance; they stand like a sentinel at the gate leading out of this world. Perhaps there is no man alive who would not have already put an end to his life, if this end had been of a purely negative character, a sudden stoppage of existence. There is something positive about it; it is the destruction of the body; and a man shrinks from that, because his body is the manifestation of the will to live. ~ Arthur Schopenhauer,
734:The other day I happened to be reading a careful, interesting account of the state of British higher education. The government is a kind of market-oriented government and they came out with an official paper, a 'White Paper' saying that it is not the responsibility of the state to support any institution that can't survive in the market. So, if Oxford is teaching philosophy, the arts, Greek history, medieval history, and so on, and they can't sell it on the market, why should they be supported? Because life consists only of what you can sell in the market and get back, nothing else. That is a real pathology. ~ Noam Chomsky,
735:And in a recent unique example, in the life of Ramakrishna Paramhansa, we see a colossal spiritual capacity first driving straight to the divine realisation, taking, as it were, the kingdom of heaven by violence, and then seizing upon one Yogic method after another and extracting the substance out of it with an incredible rapidity, always to return to the heart of the whole matter, the realisation and possession of God by the power of love, by the extension of inborn spirituality into various experience and by the spontaneous play of an intuitive knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
736:Out of the depths I cry to you, O LORD;
O Lord, hear my voice. Let your ears be attentive to my cry for mercy.
If you, O LORD, kept a record of sins, O Lord, who could stand?
But with you there is forgiveness; therefore you are feared.
I wait for the LORD, my soul waits, and in his word I put my hope.
My soul waits for the Lord more than watchmen wait for the morning, more than watchmen wait for the morning.
O Israel, put your hope in the LORD, for with the LORD is unfailing love and with him is full redemption.
He himself will redeem Israel from all their sins. ~ Anonymous, The Bible, Psalms, 130
,
737:As a rule the only mantra used in this sadhana is that of the Mother or of my name and the Mother. The concentration in the heart and the concentration in the head can both be used - each has its own result. The first opens up the psychic being and brings bhakti, love and union with the Mother, her presence within the heart and the action of her Force in the nature. The other opens the mind to self-realisation, to the consciousness of what is above mind, to the ascent of the consciousness out of the body and the descent of the higher consciousness into the body. ~ Sri Aurobindo, Letters On Yoga - II,
738:823. Should you think of God only at the time of meditation and remain forgetful of Him at all other times? Have you not noticed how during Durga Puja a lamp is kept constantly burning near the image? It should never be allowed to go out. If ever it is extinguished, the house-holder meets with some mishap. Similarly, after installing the Deity on the lotus of your heart, you must keep the lamp of remembering Him ever burning. While engaged in the affairs of the world, you should constantly turn your gaze inwards and see whether the lamp is burning or not. ~ Sri Ramakrishna, Sayings of Sri Ramakrishna,
739:If possible, there should be no telephone in your writing room, certainly no TV or videogames for you to fool around with. If there's a window, draw the curtains or pull down the shades unless it looks out at a blank wall. For any writer, but for the beginning writer in particular, it's wise to eliminate every possible distraction. If you continue to write, you will begin to filter out these distractions naturally, but at the start it's best to try and take care of them before you write. … When you write, you want to get rid of the world, don't you? Of course you do. When you're writing, you're creating your own worlds. ~ Stephen King,
740:The poet-philosopher or the philosopher-poet, whichever way we may put it, is a new formation of the human consciousness that is coming upon us. A wide and rationalising (not rationalistic) intelligence deploying and marshalling out a deep intuitive and direct Knowledge that is the pattern of human mind developing in the new age. Bergson's was a harbinger, a definite landmark on the way. Sri Aurobindo's The Life Divine arrives and opens the very portals of the marvellous temple city of a dynamic integral knowledge. ~ Nolini Kanta Gupta, Collected Works of Nolini Kanta Gupta - Vol 02, The Philosopher as an Artist and Philosophy as an Art,
741:The real human division is this: the luminous and the shady. To diminish the number of the shady, to augment the number of the luminous,-that is the object. That is why we cry: Education! science! To teach reading, means to light the fire; every syllable spelled out sparkles. However, he who says light does not, necessarily, say joy. People suffer in the light; excess burns. The flame is the enemy of the wing. To burn without ceasing to fly,-therein lies the marvel of genius. When you shall have learned to know, and to love, you will still suffer. The day is born in tears. The luminous weep, if only over those in darkness. ~ Victor Hugo,
742:What is it that has called you so suddenly out of nothingness to enjoy for a brief while a spectacle which remains quite indifferent to you? The conditions for your existence are as old as the rocks. For thousands of years men have striven and suffered and begotten and women have brought forth in pain. A hundred years ago, perhaps, another man-or woman-sat on this spot; like you he gazed with awe and yearning in his heart at the dying light on the glaciers. Like you he was begotten of man and born of woman. He felt pain and brief joy as you do. Was he someone else? Was it not you yourself? What is this Self of yours? ~ Erwin Schrodinger,
743:Who, if I cried out, would hear me among the angels' hierarchies?
And even if one of them pressed me suddenly against his heart:
I would be consumed in that overwhelming existence.
For beauty is nothing but the beginning of terror, which we are still just able to endure,
And we are so awed because it serenely disdains to annihilate us.
Every angel is terrifying.
And so I hold myself back and swallow the call-note of my dark sobbing.
Ah, whom can we ever turn to in our need?
Not angels, not humans, and already the knowing animals are aware
That we are not really at home in our interpreted world. ~ Rainer Maria Rilke,
744:Apart from the individual difficulty there is a general difficulty in the physical earth-nature. Physical nature is slow and inert and unwilling to change; its tendency is to be still and take long periods of time for a little progress. It is very difficult for even the strongest mental or vital or even psychic will to overcome this inertia. It is only by bringing down constantly the consciousness and force and light from above that it can be done. Therefore there must be a constant will and aspiration for that and for the change and it must be a steady and patient will not tired out even by the utmost resistance of the physical nature.
   ~ SATM?,
745:Magic never in its wildest dreams thought that it would be trumped by mythic. And the mythic gods and goddesses never imagined that reason could and would destroy them. And here we sit, in our rational worldview, all smug and confident that nothing higher will sweep out of the heavens and completely explode our solid perceptions, undoing our very foundations. And yet surely, the transrational lies in wait. It is just around the corner, this new dawn. Every stage transcends and includes, and thus inescapably, unavoidably it seems, the sun will rise on a world tomorrow that in many ways transcends reason. ~ Ken Wilber, A Brief History of Everything,
746:There are three kinds of devotees: superior, mediocre, and inferior. The inferior devotee says, 'God is out there.' According to him God is different from His creation. The mediocre devotee says: 'God is the Antaryami, the Inner Guide. God dwells in everyone's heart.' The mediocre devotee sees God in the heart. But the superior devotee sees that God alone has become everything; He alone has become the twenty-four cosmic principles. He finds that everything, above and below, is filled with God.

Read the Gita, the Bhagavata, and the Vedanta, and you will understand all this. Is not God in His creation? ~ Sri Ramakrishna,
747:sacrifice, the redeeming principle :::
   The law of sacrifice is the common divine action that was thrown out into the world in its beginning as a symbol of the solidarity of the universe. It is by the attraction of this law that a divinising principle, a saving power descends to limit and correct and gradually to eliminate the errors of an egoistic and self-divided creation. This descent, this sacrifice of the Purusha, the Divine Soul, submitting itself to Force and Matter so that it may inform and illuminate them, is the seed of redemption of this world of Inconscience and Ignorance.
   ~ Sri Aurobindo, The Synthesis Of Yoga, 106,
748:I've always been keenly aware of the passing of time. I've always thought that I was old. Even when I was twelve, I thought it was awful to be thirty. I felt that something was lost. At the same time, I was aware of what I could gain, and certain periods of my life have taught me a great deal. But, in spite of everything, I've always been haunted by the passing of time and by the fact that death keeps closing in on us. For me, the problem of time is linked up with that of death, with the thought that we inevitably draw closer and closer to it, with the horror of decay. It's that, rather than the fact that things disintegrate, that love peters out. ~ Simone de Beauvoir,
749:His most obvious obstacle, one of which he has not in the least got rid of up to now, is a strongly Rajasic vital ego for which his mind finds justifications and covers. There is nothing more congenial to the vital ego than to put on the cloak of Yoga and imagine itself free, divinised, spiritualised, siddha, and all the rest of it, or advancing towards that end, when it is really doing nothing of the kind, but [is] just its old self in new forms. If one does not look at oneself with a constant sincerity and an eye of severe self-criticism, it is impossible to get out of this circle. ~ Sri Aurobindo, Autobiographical Notes and Other Writings,
750:The 3 types of terror: The Gross-out: the sight of a severed head tumbling down a flight of stairs, it's when the lights go out and something green and slimy splatters against your arm. The Horror: the unnatural, spiders the size of bears, the dead waking up and walking around, it's when the lights go out and something with claws grabs you by the arm. And the last and worse one: Terror, when you come home and notice everything you own had been taken away and replaced by an exact substitute. It's when the lights go out and you feel something behind you, you hear it, you feel its breath against your ear, but when you turn around, there's nothing there...
   ~ Stephen King,
751:Withdraw into yourself and look. And if you do not find yourself beautiful yet, act as does the creator of a statue that is to be made beautiful: he cuts away here, he smoothes there, he makes this line lighter, this other purer, until a lovely face has grown upon his work. So do you also: cut away all that is excessive, straighten all that is crooked, bring light to all that is overcast, labour to make all one glow of beauty and never cease chiselling your statue, until there shall shine out on you from it the godlike splendour of virtue, until you shall see the perfect goodness surely established in the stainless shrine. ~ Plotinus, The Enneads,
752:Being is the notion implicit only: its special forms have the predicate 'is'; when they are distinguished they are each of them an 'other': and the shape which dialectic takes in them, i.e. their further specialisation, is passing over into another. This further determination, or specialisation, is at once a forth-putting and in that way a disengaging of the notion implicit in being; and at the same time the withdrawing of being inwards, its sinking deeper into itself. Thus the explication of the notion in the sphere of being does two things: it brings out the totality of being, and it abolishes the immediacy of being, or the form of being as such. ~ Georg Wilhelm Friedrich Hegel,
753:Everyone is searching for something. Some people pursue security, others pleasure or power. Yet others look for dreams, or they know not what. There are, however, those who know what they seek but cannot find it in the natural world. For these searchers many clues have been laid out by those who have gone before. The traces are everywhere, although only those with eyes to see or ears to hear perceive them. When the significance of these signs is seriously acted upon, Providence opens a door out of the natural into the supernatural to reveal a ladder from the transient to the Eternal. He who dares the ascent enters the Way of Kabbalah.
   ~ Z'ev Ben Shimon Halevi, The Way Of Kabbalah,
754:Although there is a difference of procedure between a Shaman of the Tungas and a Catholic prelate of Europe or between a coarse and sensual Vogul and a Puritan Independent of Connecticut, there is no difference in the principle of their creeds; for they all belong to the same category of people whose religion consists not in becoming better, but in believing in and carrying out certain arbitrary regulations. Only those who believe that the worship of God consists in aspiring to a better life differ from the first because they recognize quite another and certainly a loftier principle uniting all men of good faith in an invisible temple which alone can be the universal temple. ~ Immanuel Kant,
755:Light came and went and came again, the great plume of the fountain pulsed and winds of April sheeted it across the Square in a rainbow gossamer of spray. The fire department horses drummed on the floors with wooden stomp, most casually, and with dry whiskings of their clean, coarse tails. The street cars ground into the Square from every portion of the compass and halted briefly like wound toys in their familiar quarter-hourly formula. A dray, hauled by a boneyard nag, rattled across the cobbles on the other side before his father's shop. The courthouse bell boomed out its solemn warning of immediate three, and everything was just the same as it had always been. ~ Thomas Wolfe, The Lost Boy,
756:Shakespeare said that art is a mirror held up to nature. And that's what it is. The nature is your nature, and all of these wonderful poetic images of mythology are referring to something in you. When your mind is trapped by the image out there so that you never make the reference to yourself, you have misread the image.

The inner world is the world of your requirements and your energies and your structure and your possibilities that meets the outer world. And the outer world is the field of your incarnation. That's where you are. You've got to keep both going. As Novalis said, 'The seat of the soul is there where the inner and outer worlds meet. ~ Joseph Campbell, The Power of Myth,
757:Saichō's Prayer

   So long as I have not attained the stage where my six faculties are pure, I will not venture out into the world.

   So long as I have not realized the absolute, I will not acquire any special skills or arts (e.g. medicine, divination, calligraphy, etc.)

   So long as I have not kept all the precepts purely, I will not participate in any lay donor's Buddhist meetings.

   So long as I have not attained wisdom (lit. hannya 般若), I will not participate in worldly affairs unless it be to benefit others.

   May any merit from my practice in the past, present and future be given not to me, but to all sentient beings so that they may attain supreme enlightenment. ~ Saichō,
758:It is from the Overmind that all these different arrangements of the creative Truth of things originate. Out of the Overmind they come down to the Intuition and are transmitted from it to the Illumined and higher Mind to be arranged there for our intelligence. But they lose more and more of their power and certitude in the transmission as they come down to the lower levels. What energy of directly perceived Truth they have is lost in the human mind; for to the human intellect they present themselves only as speculative ideas, not as realised Truth, not as direct sight, a dynamic vision coupled with a concrete undeniable experience.
   ~ Sri Aurobindo, Letters On Yoga - I, 155,
759:If the magician wishes to put himself into or out of any emotional state, then he should be provided with the techniques to accomplish this. The process requires no justification
   - that he wills it is sufficient. One cannot escape emotional experience in a human incarnation, and it is preferable to adopt a master rather than a slave relationship to it. The occult priest should be capable of instructing anyone in the procedures of emotional engineering. The main methods are the gnostic ones of casting oneself into a frenzied ecstacy, stilling the mind to a point of absolute quiescence, and evoking the laughter of the gods by combining laughter with the contemplation of paradox. ~ Peter J Carroll, Liber Null,
760:The intermediate zone means simply a confused condition or passage in which one is getting out of the personal consciousness and opening into the cosmic (cosmic Mind, cosmic vital, cosmic physical, something perhaps of the cosmic higherMind) without having yet transcended the human mind levels. One is not in possession of or direct contact with the divine Truth on its own levels, but one can receive something from them, even from the Overmind, indirectly.Only, as one is still immersed in the cosmic Ignorance, all that comes from above can be mixed, perverted, taken hold of for their purposes by lower, even by hostile Powers.
   ~ Sri Aurobindo, Letters On Himself And The Ashram, 118,
761:Remember that which is written: "Moderate strength rings the bell: great strength returns the penny." It is always the little bit extra that brings home the bacon. It is the last attack that breaks through the enemy position. Water will never boil, however long you keep it at 99° C. You may find that a Pranayama cycle of 10-20-30 brings no result in months; put it up to 10-20-40, and Dhyana comes instantly. When in doubt, push just a little bit harder. You have no means of finding out what are exactly the right conditions for success in any practice; but all practices are alike in one respect; the desired result is in the nature of orgasm. ~ Aleister Crowley, Magick Without Tears,
762:[Rex and Regina] It is a therapeutic necessity, indeed, the first requisite of any thorough psychological method, for consciousness to confront its shadow. In the end this must lead to some kind of union, even though the union consists at first in an open conflict, and often remains so for a long time. It is a struggle that cannot be abolished by rational means. When it is wilfully repressed it continues in the unconscious and merely expresses itself indirectly and all the more dangerously, so no advantage is gained. The struggle goes on until the opponents run out of breath. What the outcome will be can never be seen in advance. The only certain thing is that both parties will be changed. ~ Carl Jung, CW 14, par. 514.,
763:Did you know that when a guy comes, he comes 200 million sperm? And you're trying to tell me that your child is special because one out of 200 million -- that load! we're talking one load! -- connected. Gee, what are the fucking odds? 200 million; you know what that means? I have wiped civilizations off my chest with a gray gym sock. That is special. Entire nations have flaked and crusted in the hair around my navel! That is special. And I want you to remember that, you two egg-carrying beings out there, with that holier-than-thou "we have the gift of life" attitude. I've tossed universes...in my underpants...while napping! Boom! A milky way shoots into my jockey shorts, "Aaaah, what's for fucking breakfast? ~ Bill Hicks,
764:I am again feeling that depression, but I cannot find out its cause. I feel a burning pain inside me and then some part in me becomes very hostile. There is also some inertia in the nature.

These are the two difficulties, one of the vital dissatisfaction and restlessness, the other of the inertia of the physical consciousness which are the chief obstacles to the sadhana. The first thing to do is to keep detached from them, not to identify yourself mentally with these movements - even if you cannot reject them - next to call on the Mother's force quietly but steadily for it to descend and make the obstacles disappear. 31 January 1934 ~ Sri Aurobindo, The Mother With Letters On The Mother,
765:I knew all along what He meant for me, for I heard it again and again, always I listened to the voice within; I am guiding, therefore fear not. Turn to your own work for which I have brought you to jail and when you come out, remember never to fear, never to hesitate. Remember that it is I who am doing this, not you nor any other. Therefore whatever clouds may come, whatever dangers and sufferings, whatever difficulties, whatever impossibilities, there is nothing impossible, nothing difficult. I am in the nation and its uprising and I am Vasudeva, I am Narayana, and what I will, shall be, not what others will. What I choose to bring about, no human power can stay.
   ~ Sri Aurobindo, Karmayogin,
766:Out of all the sciences... the ancients, in their studies, especially selected seven to be mastered by those who were to be educated. These seven they considered so to excel all the rest in usefulness that anyone who had been thoroughly schooled in them might afterward come to knowledge of the others by his own inquiry and effort rather than by listening to a teacher. For these, one might say, constitute the best instruments, the best rudiments, by which the way is prepared for the mind's complete knowledge of philosophic truth. Therefore they are called by the name trivium and quadrivium, because by them, as by certain ways (viae), a quick mind enters into the secret places of wisdom. ~ Hugh of Saint Victor, Didascalicon,
767:Laughter has the remarkable power of making an object come up close, of drawing it into a zone of crude contact where one can finger it familiarly on all sides, turn it upside down, inside out, peer at it from above and below, break open its external shell, look into its center, doubt it, take it apart, dismember it, lay it bare and expose it, examine it freely and experiment with it. Laughter demolishes fear and piety before an object, before a world, making of it an object of familiar contact and thus clearing the ground for an absolutely free investigation of it. Laughter is a vital factor in laying down that prerequisite for fearlessness without which it would be impossible to approach the world realistically. ~ Mikhail Bakhtin,
768:Although there is a difference of procedure between a Shaman of the Tungas and a Catholic prelate of Europe or between a coarse and sensual Vogul and a Puritan Independent of Connecticut, there is no difference in the principle of their creeds; for they all belong to the same category of people whose religion consists not in becoming better, but in believing in and carrying out certain arbitrary regulations. Only those who believe that the worship of God consists in aspiring to a better life differ from the first because they recognize quite another and certainly a loftier principle uniting all men of good faith in an invisible temple which alone can be the universal temple. ~ Kant, the Eternal Wisdom
769:Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush and to spread sackcloth and ashes under him? wilt thou call this a fast and an acceptable day to the Lord? Is not this the fast that I have chosen? to loose the bonds of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him and that thou hide not thyself from thine own kind? Then shall thy light break forth as the morning and thy health shall spring forth speedily. ~ Isaiah, the Eternal Wisdom
770:Attacks from adverse forces are inevitable: you have to take them as tests on your way and go courageously through the ordeal. The struggle may be hard, but when you come out of it, you have gained something, you have advanced a step. There is even a necessity for the existence of the hostile forces. They make your determination stronger, your aspiration clearer.
   "It is true, however, that they exist because you gave them reason to exist. So long as there is something in you which answers to them, their intervention is perfectly legitimate. If nothing in you responded, if they had no hold upon any part of your nature, they would retire and leave you.
   ~ The Mother, Questions And Answers 1929-1931, (5 May 1929),
771:Happy is the man who can recognize in the work of to-day a connected portion of the work of life and an embodiment of the work of Eternity. The foundations of his confidence are unchangeable, for he has been made a partaker of Infinity. He strenuously works out his daily enterprises because the present is given him for a possession.
   Thus ought man to be an impersonation of the divine process of nature, and to show forth the union of the infinite with the finite, not slighting his temporal existence, remembering that in it only is individual action possible, nor yet shutting out from his view that which is eternal, knowing that Time is a mystery which man cannot endure to contemplate until eternal Truth enlighten it. ~ James Clerk Maxwell,
772:Consider laughter: it is the highest emotion, for it can contain any of the others from ecstacy to grief. It has no opposite. Crying is merely an underdeveloped form of it which cleanses the eyes and summons assistance to infants. Laughter is the only tenable attitude in a universe which is a joke played upon itself. The trick is to see that joke played out even in the neutral and ghastly events which surround one. It is not for us to question the universes apparent lack of taste. Seek the emotion of laughter at what delights and amuses, seek it in whatever is neutral or meaningless, seek it even in what is horrific and revolting. Though it may be forced at first, one can learn to smile inwardly at all things.
   ~ Peter J Carroll, Liber Null,
773:Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what He is doing. He is getting the drains right and stopping the leaks in the roof and so on; you knew that those jobs needed doing and so you are not surprised. But presently He starts knocking the house about in a way that hurts abominably and does not seem to make any sense. What on earth is He up to? The explanation is that He is building quite a different house from the one you thought of - throwing out a new wing here, putting on an extra floor there, running up towers, making courtyards. You thought you were being made into a decent little cottage: but He is building a palace. He intends to come and live in it Himself. ~ C S Lewis,
774:There is only one way if you cannot exert your will - it is to call the Force; even the call only with the mind or the mental word is better than being extremely passive and submitted to the attack, - for although it may not succeed instantaneously, the mental call even ends by bringing the Force and opening up the consciousness again. For everything depends upon that. In the externalised consciousness obscurity and suffering can always be there; the more the internalised consciousness reigns, the more these things are pushed back and out, and with the full internalised consciousness they cannot remain
   - if they come, it is as outside touches unable to lodge themselves in the being. ~ Sri Aurobindo, Letters On Yoga - IV,
775:The books I liked became a Bible from which I drew advice and support; I copied out long passages from them; I memorized new canticles and new litanies, psalms, proverbs, and prophecies, and I sanctified every incident in my life by the recital of these sacred texts. My emotions, my tears, and my hopes were no less sincere on account of that; the words and the cadences, the lines and the verses were not aids to make believe: but they rescued from silent oblivion all those intimate adventures of the spirit that I couldn't speak to anyone about; they created a kind of communion between myself and those twin souls which existed somewhere out of reach; instead of living out my small private existence, I was participating in a great spiritual epic. ~ Simone de Beauvoir,
776:Then miracle is made the common rule,
   One mighty deed can change the course of things;
   A lonely thought becomes omnipotent.
   All now seems Nature's massed machinery;
   An endless servitude to material rule
   And long determination's rigid chain,
   Her firm and changeless habits aping Law,
   Her empire of unconscious deft device
   Annul the claim of man's free human will.
   He too is a machine amid machines;
   A piston brain pumps out the shapes of thought,
   A beating heart cuts out emotion's modes;
   An insentient energy fabricates a soul.
   Or the figure of the world reveals the signs
   Of a tied Chance repeating her old steps
   In circles around Matter's binding-posts.
   ~ Sri Aurobindo, Savitri, The Issue,
777:Q:How shall I realise God?
M.: God is an unknown entity. Moreover He is external. Whereas, the Self is always with you and it is you. Why do you leave out what is intimate and go in for what is external?
D.: What is this Self again?
M.: The Self is known to everyone but not clearly. You always exist. The Be-ing is the Self. 'I am' is the name of God. Of all the definitions of God, none is indeed so well put as the Biblical statement "I AM THAT I AM" in EXODUS (Chap. 3). There are other statements, such as Brahmaivaham, Aham Brahmasmi and Soham. But none is so direct as the name JEHOVAH = I AM. The Absolute Being is what is - It is the Self. It is God. Knowing the Self, God is known. In fact God is none other than the Self. ~ Sri Ramama Maharshi, Collected Works,
778:For primitive man the world is full of demons and mysterious powers which he fears; the whole of Nature is animated by these forces, which are nothing but man's own inner powers projected into the outside world. Christianity and modern science have de-demonized Nature, which means that the European has consistently taken back the demonic powers out of the world into himself, and has steadily loaded his unconscious with them. Out of man himself the demonic powers rise up in revolt against the supposed spiritual constraints of Christianity. The demons begin to break out in Baroque art: the columns writhe, the furniture sprouts satyr's feet. Man is slowly transformed into a uroboros, the "tail-eater" who devours himself, from ancient times a symbol of the demon-ridden man. ~ Carl Jung,
779:Here's what I think, Mr. Wind-Up Bird, said May Kasahara. Everybody's born with some different thing at the core of their existence. And that thing, whatever it is, becomes like a heat source that runs each person from the inside. I have one too, of course. Like everybody else. But sometimes it gets out of hand. It swells or shrinks inside me, and it shakes me up. What I'd really like to do is find a way to communicate that feeling to another person. But I can't seem to do it. They just don't get it. Of course, the problem could be that I'm not explaining it very well, but I think it's because they're not listening very well. They pretend to be listening, but they're not, really. So I get worked up sometimes, and I do some crazy things. ~ Haruki Murakami - The Wind-Up Bird Chronicle,
780:But in what circumstances does our reason teach us that there is vice or virtue? How does this continual mystery work? Tell me, inhabitants of the Malay Archipelago, Africans, Canadians and you, Plato, Cicero, Epictetus! You all feel equally that it is better to give away the superfluity of your bread, your rice or your manioc to the indigent than to kill him or tear out his eyes. It is evident to all on earth that an act of benevolence is better than an outrage, that gentleness is preferable to wrath. We have merely to use our Reason in order to discern the shades which distinguish right and wrong. Good and evil are often close neighbours and our passions confuse them. Who will enlighten us? We ourselves when we are calm. ~ Voltaire, the Eternal Wisdom
781:The most important things are the hardest to say. They are the things you get ashamed of, because words diminish them -- words shrink things that seemed limitless when they were in your head to no more than living size when they're brought out. But it's more than that, isn't it? The most important things lie too close to wherever your secret heart is buried, like landmarks to a treasure your enemies would love to steal away. And you may make revelations that cost you dearly only to have people look at you in a funny way, not understanding what you've said at all, or why you thought it was so important that you almost cried while you were saying it. That's the worst, I think. When the secret stays locked within not for want of a teller but for want of an understanding ear. ~ Stephen King,
782:The human soul's individual liberation and enjoyment of union with the Divine in spiritual being, consciousness and delight must always be the first object of the Yoga; its free enjoyment of the cosmic unity of the Divine becomes a second object; but out of that a third appears, the effectuation of the meaning of the divine unity with all beings by a sympathy and participation in the spiritual purpose of the Divine in humanity. The individual Yoga then turns from its separateness and becomes a part of the collective Yoga of the divine Nature in the human race. The liberated individual being, united with the Divine in self and spirit, becomes in his natural being a self-perfecting instrument for the perfect outflowering of the Divine in humanity.
   ~ Sri Aurobindo,
783:
   Mother, I would like to know from you if it is good for me to devote more time to meditation than I am doing at present. I spend about two hours, morning and evening together. I am as yet not quite successful in meditation. My physical mind disturbs me a lot. I pray to you that it may become quiet and my psychic being may come out. It is so painful to find the mind working like a mad machine and the heart sleeping like a stone. Mother, let me feel your presence within my heart always.


...

The increase of time given to meditation is not very useful unless the urge for meditation comes spontaneously from inside and not from any arbitrary decision of the mind.
   My help, love and blessings are always with you.
   ~ The Mother, Words Of The Mother II,
784:Sweet Mother,
One day in class you said, with your hands wide open, that we should give you everything, even our defects and vices and all the dirt in us. Is this the only way to get rid of them, and how can one do it?


One keeps one's defects because one hangs on to them as if they were something precious; one clings to one's vices as one clings to a part of one's body, and pulling out a bad habit hurts as much as pulling out a tooth. That is why one does not progress.

   Whereas if one generously makes an offering of one's defect, vice or bad habit, then one has the joy of making an offering and one receives in exchange the force to replace what has been given, by a better and truer vibration. 13 June 1960 ~ The Mother, Some Answers From The Mother,
785:Everyone who is turned to the Mother is doing my Yoga. It is a great mistake to suppose that one can 'do' the Purna Yoga - i.e. carry out and fulfil all the sides of the Yoga by one's own effort. No human being can do that. What one has to do is to put oneself in the Mother's hands and open oneself to her by service, by bhakti, by aspiration; then the Mother by her light and force works in him so that the sadhana is done. It is a mistake also to have the ambition to be a big Purna Yogi or a supramental being and ask oneself how far have I got towards that. The right attitude is to be devoted and given to the Mother and to wish to be whatever she wants you to be. The rest is for the Mother to decide and do in you.
   ~ Sri Aurobindo, The Mother With Letters On The Mother, 151 [T3],
786:We see then that there are three terms of the one existence, transcendent, universal and individual, and that each of these always contains secretly or overtly the two others. The Transcendent possesses itself always and controls the other two as the basis of its own temporal possibilities; that is the Divine, the eternal all-possessing God-consciousness, omnipotent, omniscient, omnipresent, which informs, embraces, governs all existences. The human being is here on earth the highest power of the third term, the individual, for he alone can work out at its critical turning-point that movement of self-manifestation which appears to us as the involution and evolution of the divine consciousness between the two terms of the Ignorance and the Knowledge. ~ Sri Aurobindo, The Life Divine,
787:O DIVINE Force, supreme Illuminator, hearken to our prayer, move not away from us, do not withdraw, help us to fight the good fight, make firm our strength for the struggle, give us the force to conquer!
   O my sweet Master, Thou whom I adore without being able to know Thee, Thou who I am without being able to realise Thee, my entire conscious individuality prostrates itself before Thee and implores, in the name of the workers in their struggle, and of the earth in her agony, in the name of suffering humanity and of striving Nature;
   O my sweet Master, O marvellous Unknowable, O Dispenser of all boons, Thou who makest light spring forth in the darkness and strength to arise out of weakness, support our effort, guide our steps, lead us to victory.
   ~ The Mother, Prayers And Meditations, 211,
788:From this distant vantage point, the Earth might not seem of particular interest. But for us, it's different. Consider again that dot. That's here, that's home, that's us. On it everyone you love, everyone you know, everyone you ever heard of, every human being who ever was, lived out their lives. The aggregate of our joy and suffering, thousands of confident religions, ideologies, and economic doctrines, every hunter and forager, every hero and coward, every creator and destroyer of civilization, every king and peasant, every young couple in love, every mother and father, hopeful child, inventor and explorer, every teacher of morals, every corrupt politician, every superstar, every supreme leader, every saint and sinner in the history of our species lived there - on a mote of dust suspended in a sunbeam. ~ Carl Sagan,
789:None is travelling :::
None is travelling
Here along this way but I,
This autumn evening.

The first day of the year:
thoughts come - and there is loneliness;
the autumn dusk is here.

An old pond
A frog jumps in -
Splash!

Lightening -
Heron's cry
Stabs the darkness

Clouds come from time to time -
and bring to men a chance to rest
from looking at the moon.

In the cicada's cry
There's no sign that can foretell
How soon it must die.

Poverty's child -
he starts to grind the rice,
and gazes at the moon.

Won't you come and see
loneliness? Just one leaf
from the kiri tree.

Temple bells die out.
The fragrant blossoms remain.
A perfect evening! ~ Matsuo Basho,
790:So, it is a basic function of education to help you to find out what you really love to do, so that you can give your whole mind and heart to it, because that creates human dignity, that sweeps away mediocrity, the petty bourgeois mentality. That is why it is very important to have the right teachers, the right atmosphere, so that you will grow up with the love which expresses itself in what you are doing. Without this love your examinations, your knowledge, your capacities, your position and possessions are just ashes, they have no meaning; without this love your actions are going to bring more wars, more hatred, more mischief and destruction. All this may mean nothing to you, because outwardly you are still very young, but I hope it will mean something to your teachers-and also to you, somewhere inside. ~ Jiddu Krishnamurti,
791:There is a way to escape the inference of superluminal speeds and spooky action at a distance. But it involves absolutedeterminism in the universe, the complete absence of free will. Suppose the world is super-deterministic, with not just inanimate nature running on behind-the-scenes clockwork, but with our behavior, including our belief that we are free to choose to do one experiment rather than another, absolutely predetermined, including the 'decision' by the experimenter to carry out one set of measurements rather than another, the difficulty disappears. There is no need for a faster-than-light signal to tell particle Awhat measurement has been carried out on particle B, because the universe, including particle A, already 'knows' what that measurement, and its outcome, will be.
   ~ John Stewart Bell, 1985 BBC Radio Interview,
792:Our first decisive step out of our human intelligence, our normal mentality, is an ascent into a higher Mind, a mind no longer of mingled light and obscurity or half-light, but a large clarity of the spirit. Its basic substance is a unitarian sense of being with a powerful multiple dynamisation capable of the formation of a multitude of aspects of knowledge, ways of action, forms and significances of becoming, of all of which there is a spontaneous inherent knowledge. It is therefore a power that has proceeded from the Overmind,-but with the Supermind as its ulterior origin,-as all these greater powers have proceeded: but its special character, its activity of consciousness are dominated by Thought; it is a luminous thought-mind, a mind of spirit-born conceptual knowledge.
   ~ Sri Aurobindo, The Life Divine,
793:The Magician works in a Temple; the Universe, which is (be it remembered!) conterminous with himself. In this temple a Circle is drawn upon the floor for the limitation of his working. This circle is protected by divine names, the influences on which he relies to keep out hostile thoughts. Within the circle stands an Altar, the solid basis on which he works, the foundation of all. Upon the Altar are his Wand, Cup, Sword, and Pantacle, to represent his Will, his Understanding, his Reason, and the lower parts of his being, respectively. On the Altar, too, is a phial of Oil, surrounded by a Scourge, a Dagger, and a Chain, while above the Altar hangs a Lamp. The Magician wears a Crown, a single Robe, and a Lamen, and he bears a Book of Conjurations and a Bell.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick [54?],
794:There is no part of one's beliefs about oneself which cannot be modified by sufficiently powerful psychological techniques. There is nothing about oneself which cannot be taken away or changed. The proper stimuli can, if correctly applied, turn communists into fascists, saints into devils, the meek into heroes, and vice-versa. There is no sovereign sanctuary within ourseles which represents our real nature. There is nobody at home in the internal fortress. Everything we cherish as our ego, everything we believe in, is just what we have cobbled together out of the accident of our birth and subsequent experiences. With drugs, brainwashing, and other techniques of extreme persuasion, we can quite readily make a man a devotee of a different ideology, the patriot of a different country, or the follower of a different religion. ~ Peter J Carroll,
795:You have spoken much today of my self-sacrifice and devotion to my country. I have heard that kind of speech ever since I came out of jail, but I hear it with embarrassment, with something of pain. For I know my weakness, I am a prey to my own faults and backslidings. I was not blind to them before and when they all rose up against me in seclusion, I felt them utterly. I knew them that I the man was a man of weakness, a faulty and imperfect instrument, strong only when a higher strength entered into me. Then I found myself among these young men and in many of them I discovered a mighty courage, a power of self-effacement in comparison with which I was simply nothing. I saw one or two who were not only superior to me in force and character, - very many were that, - but in the promise of that intellectual ability on which I prided myself. ~ ?,
796:To know and not to know, to be conscious of complete truthfulness while telling carefully constructed lies, to hold simultaneously two opinions which cancelled out, knowing them to be contradictory and believing in both of them, to use logic against logic, to repudiate morality while laying claim to it, to believe that democracy was impossible and that the Party was the guardian of democracy, to forget whatever it was necessary to forget, then to draw it back into memory again at the moment when it was needed, and then promptly to forget it again: and above all, to apply the same process to the process itself -- that was the ultimate subtlety: consciously to induce unconsciousness, and then, once again, to become unconscious of the act of hypnosis you had just performed. Even to understand the word 'doublethink' involved the use of doublethink. ~ George Orwell, 1984,
797:It is to bring back all the scattered threads of consciousness to a single point, a single idea. Those who can attain a perfect attention succeed in everything they undertake; they will always make rapid progress. And this kind of concentration can be developed exactly like the muscles; one may follow different systems, different methods of training. Today we know that the most pitiful weakling, for example, can with discipline become as strong as anyone else. One should not have a will that flickers out like a candle. The will, the concentration must be cultivated; it is a question of method, of regular exercise. If you will, you can. But the thought Whats the use? must not come in to weaken the will. The idea that one is born with a certain character and can do nothing about it is a stupidity.
   ~ The Mother, Questions And Answers 1950-1951,
798:But it was enough if, in my own bed, my sleep was deep and allowed my mind to relax entirely; then it would let go of the map of the place where I had fallen asleep and, when I woke in the middle of the night, since I did not know where I was, I did not even understand in the first moment who I was; all I had, in its original simplicity, was the sense of existence as it may quiver in the depths of an animal; I was more bereft than a caveman; but then the memory - not yet of the place where I was, but of several of those where I had lived and where I might have been - would come to me like help from on high to pull me out of the void from which I could not have got out on my own; I passed over centuries of civilization in one second, and the image confusedly glimpsed of oil lamps, then of wing-collar shirts, gradually recomposed my self's original features. ~ Marcel Proust,
799:the central notion of the Veda :::
   The sense of the first two verses is clear enough when we know Saraswati to be that power of the Truth which we call inspiration. Inspiration from the Truth purifies by getting rid of all falsehood, for all sin according to the Indian idea is merely falsehood, wrongly inspired emotion, wrongly directed will and action. The central idea of life and ourselves from which we start is a falsehood and all else is falsified by it. Truth comes to us as a light, a voice, compelling a change of thought, imposing a new discernment of ourselves and all around us. Truth of thought creates truth of vision and truth of vision forms in us truth of being, and out of truth of being (satyam) flows naturally truth of emotion, will and action. This is indeed the central notion of the Veda.
   ~ Sri Aurobindo, The Secret Of The Veda,
800:Medieval alchemy prepared the way for the greatest intervention in the divine world that man has ever attempted: alchemy was the dawn of the scientific age, when the daemon of the scientific spirit compelled the forces of nature to serve man to an extent that had never been known before. It was from the spirit of alchemy that Goethe wrought the figure of the "superman" Faust, and this superman led Nietzsche's Zarathustra to declare that God was dead and to proclaim the will to give birth to the superman, to "create a god for yourself out of your seven devils." Here we find the true roots, the preparatory processes deep in the psyche, which unleashed the forces at work in the world today. Science and technology have indeed conquered the world, but whether the psyche has gained anything is another matter. ~ Carl Jung, "Paracelsus as a Spiritual Phenomenon" (1942), CW 13, § 163.,
801:When the resolution has been taken, when you have decided that the whole of your life shall be given to the Divine, you have still at every moment to remember it and carry it out in all the details of your existence. You must feel at every step that you belong to the Divine; you must have the constant experience that, in whatever you think or do, it is always the Divine Consciousness that is acting through you. You have no longer anything that you can call your own; you feel everything as coming from the Divine, and you have to offer it back to its source. When you can realise that, then even the smallest thing to which you do not usually pay much attention or care, ceases to be trivial and insignificant; it becomes full of meaning and it opens up a vast horizon beyond."
Questions and Answers 1929 (28 April)
~ The Mother, Questions And Answers 1953,
802:   There are also female energies; for the Deva is both Male and Female and the gods also are either activising souls or passively executive and methodising energies. Aditi, infinite Mother of the Gods, comes first; and there are besides five powers of the Truthconsciousness, - Mahi or Bharati, the vast Word that brings us all things out of the divine source; Ila, the strong primal word of the Truth who gives us its active vision; Saraswati, its streaming current and the word of its inspiration; Sarama, the Intuition, hound of heaven who descends into the cavern of the subconscient and finds there the concealed illuminations; Dakshina, whose function is to discern rightly, dispose the action and the offering and distri bute in the sacrifice to each godhead its portion. Each god, too, has his female energy. ~ Sri Aurobindo, Hymns to the Mystic Fire, 1.02 - The Doctrine of the Mystics,
803:Far away in the heavenly abode of the great god Indra, there is a wonderful net which has been hung by some cunning artificer in such a manner that it stretches out infinitely in all directions. In accordance with the extravagant tastes of deities, the artificer has hung a single glittering jewel in each eye of the net, and since the net itself is infinite in dimension, the jewels are infinite in number. There hang the jewels, glittering like stars in the first magnitude, a wonderful sight to behold. If we now arbitrarily select one of these jewels for inspection and look closely at it, we will discover that in its polished surface there are reflected all the other jewels in the net, infinite in number. Not only that, but each of the jewels reflected in this one jewel is also reflecting all the other jewels, so that there is an infinite reflecting process occurring.
   ~ Francis H Cook,
804:MATT: Okay. You spiral upward and upward and upward, climbing an extremely long period of time.

Your legs begin to ache a little bit. Then another floor opens up. It appears the tower is now divided into two chambers. From the bottom floor up, it's now two sides to a tower and you're on the right side. The hallway curves around the outer edge of the tower. On the opposite side, you can see the staircase continues upward. The interior of this chamber appears to be an incredible arcane laboratory, occupying the center space of the tower inside. You see six overlapping circles of dulled runes and glyphs that encompass the entire 30-foot walkway between here and the stairs. Shelves and tables of countless glass tubes and metallic vices lay out across tables, organized in a near-OCD pattern. Tomes and books line the inner chamber walls. What do you guys do? ~ Matt Mercer, Critical Role,
805:There are periods in the history of the world when the unseen Power that guides its destinies seems to be filled with a consuming passion for change and a strong impatience of the old. The Great Mother, the Adya Shakti, has resolved to take the nations into Her hand and shape them anew. These are periods of rapid destruction and energetic creation, filled with the sound of cannon and the trampling of armies, the crash of great downfalls, and the turmoil of swift and violent revolutions; the world is thrown into the smelting pot and comes out in a new shape and with new features. They are periods when the wisdom of the wise is confounded and the prudence of the prudent turned into a laughing-stock.... ~ Sri Aurobindo, in a statement of 16 April 1907, as published in India's Rebirth : A Selection from Sri Aurobindo's Writings, Talks and Speeches 3rd Edition (2000)
806:The only truth in your other experience - which, you say, seems at the time so true to you, - is that it is hopeless for you or anyone to get out of the inferior consciousness by your or his unaided effort. That is why when you sink into this inferior consciousness, everything seems hopeless to you, because you lose hold for a time of the true consciousness. But the suggestion is untrue, because you have an opening to the Divine and are not bound to remain in the inferior consciousness. When you are in the true consciousness, then you see that everything can be done, even if at present only a slight beginning has been made; but a beginning is enough, once the Force, the Power is there. For the truth is that it can do everything and only time and the soul's aspiration are needed for the entire change and the soul's fulfilment. ~ Sri Aurobindo, Letters On Yoga - IV,
807:Have you ever been in love? Horrible isn't it? It makes you so vulnerable. It opens your chest and it opens up your heart and it means that someone can get inside you and mess you up. You build up all these defenses, you build up a whole suit of armor, so that nothing can hurt you, then one stupid person, no different from any other stupid person, wanders into your stupid life...You give them a piece of you. They didn't ask for it. They did something dumb one day, like kiss you or smile at you, and then your life isn't your own anymore. Love takes hostages. It gets inside you. It eats you out and leaves you crying in the darkness, so simple a phrase like 'maybe we should be just friends' turns into a glass splinter working its way into your heart. It hurts. Not just in the imagination. Not just in the mind. It's a soul-hurt, a real gets-inside-you-and-rips-you-apart pain. I hate love. ~ Neil Gaiman,
808:When you feel unhappy like that, it means that you have a progress to make. You can say that we always need to progress, it is true. But at times our nature gives its consent to the needed change and then everything goes smoothly, even happily. On the contrary sometimes the part that has to progress refuses to move and clings to its old habits through inertia, ignorance, attachment or desire. Then, under the pressure of the perfecting force, the struggle starts translating itself into unhappiness or revolt or both together. The only remedy is to keep quiet, look within oneself honestly to find out what is wrong and set to work courageously to put it right. The Divine Consciousness will always be there to help you if your endeavour is sincere; and the more sincere your endeavour the more the Divine Consciousness will help and assist you.
   ~ The Mother, Words Of The Mother II,
809:The heaven-hints that invade our earthly lives,
   The dire imaginations dreamed by Hell,
   Which if enacted and experienced here
   Our dulled capacity soon would cease to feel
   Or our mortal frailty could not long endure,
   Were set in their sublime proportions there.
   There lived out in their self-born atmosphere,
   They resumed their topless pitch and native power;
   Their fortifying stress upon the soul
   Bit deep into the ground of consciousness
   The passion and purity of their extremes,
   The absoluteness of their single cry
   And the sovereign sweetness or violent poetry
   Of their beautiful or terrible delight.
   All thought can know or widest sight perceive
   And all that thought and sight can never know,
   All things occult and rare, remote and strange
   Were near to heart's contact, felt by spirit-sense.
   ~ Sri Aurobindo, Savitri, The World-Stair,
810:Above her little finite steps she feels,
Careless of knot or pause, worlds which weave out
A strange perfection beyond law and rule,
A universe of self-found felicity,
An inexpressible rhythm of timeless beats,
The many-movemented heart-beats of the One,
Magic of the boundless harmonies of self,
Order of the freedom of the infinite,
The wonder-plastics of the Absolute.
There is the All-Truth and there the timeless bliss.
But hers are fragments of a star-lost gleam,
Hers are but careless visits of the gods.
They are a Light that fails, a Word soon hushed
And nothing they mean can stay for long on earth.
There are high glimpses, not the lasting sight.
A few can climb to an unperishing sun,
Or live on the edges of the mystic moon
And channel to earth-mind the wizard ray. ~ Sri Aurobindo, Savitri, The Eternal Day,
811:The Yoga that we seek must also be an integral action of Nature, and the whole difference between the Yogin and the natural man will be this, that the Yogin seeks to substitute in himself for the integral action of the lower Nature working in and by ego and division the integral action of the higher Nature working in and by God and unity. If indeed our aim be only an escape from the world to God, synthesis is unnecessary and a waste of time; for then our sole practical aim must be to find out one path out of the thousand that lead to God, one shortest possible of shortcuts, and not to linger exploring different paths that end in the same goal. But if our aim be a transformation of our integral being into the terms of God-existence, it is then that a synthesis becomes necessary.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Synthesis of the Systems, 45,
812:He found the vast Thought with seven heads that is born of the Truth; he created some fourth world and became universal. . . .
The Sons of Heaven, the Heroes of the Omnipotent, thinking the straight thought, giving voice to the Truth, founded the plane of illumination and conceived the first abode of the Sacrifice. . . . The Master of Wisdom cast down the stone defences and called to the Herds of Light, . . . the herds that stand in the secrecy on the bridge over the Falsehood between two worlds below and one above; desiring Light in the darkness, he brought upward the Ray-Herds and uncovered from the veil the three worlds; he shattered the city that lies hidden in ambush, and cut the three out of the Ocean, and discovered the Dawn and the Sun and the Light and the Word of Light. Rig Veda.2 ~ Sri Aurobindo, The Life Divine, Out of the Sevenfold Ignorance towards the Sevenfold Knowledge,
813:As long as you remain in mortality,' Jesus continued, 'you will not be able to discern who is in what group, for they grow as tares among wheat, but those who ascend to live on a spiritual plane will be called out by the More Sure Word of Prophecy and brought into the Body of the Firstborn through a holy anointing so that you will know them. Others may not know them, but you will know them, just as you will be known by them. Those who are deaf and blind to Truth will join together, for mortals prefer the company of their own kind, and they will separate themselves from you, for they will be uncomfortable in your Light. They will set up their own churches in the image of my Body, but there will be no Life in them except that which they borrow from my teachings, so that while they may have the illusion of life for a little while, they will eventually die and dissolve into that darkness which is their Source.
   ~ Source?,
814:
There is no darkness, we only close our eyes
and shut out the Light;
There is no pain, it is only our shrinking
from an intense and unwelcome Delight;
There is no death, it is only our dread of the Life Eternal
that comes back upon us and smites us.
Our senses are tremulous and fearsome
and cling to the empty littlenesses of the surface moment,
they heed not the vast surges of Infinitude
that sweep and pass by.

Calm, calm, my soul! Sink down and deep:
Fashion the crystal bowl of thy heart
with all the serene profundity of the unknown spaces -
And drop by drop will gather there
a bliss immortals only can taste,
And ray by ray will dawn the Light supernal....
Or - be prepared for this too, soul, my soul -
the down-rush of a myriad undyked cataracts,
the sudden bursting of a whole stellar conflagration
March 17, 1935 ~ Nolini Kanta Gupta, , To the Heights,
815:On the exoteric side if necessary the mind should be trained by the study of any well-developed science, such as chemistry, or mathematics. The idea of organization is the first step, that of interpretation the second. The Master of the Temple, whose grade corresponds to Binah, is sworn to interpret every phenomenon as a particular dealing of God with his soul. {85} But even the beginner may attempt this practice with advantage. Either a fact fits in or it does not; if it does not, harmony is broken; and as the Universal harmony cannot be broken, the discord must be in the mind of the student, thus showing that he is not in tune with that Universal choir. Let him then puzzle out first the great facts, then the little; until one summer, when he is bald and lethargic after lunch, he understands and appreciates the existence of flies!
   ~ Aleister Crowley, Liber ABA, Book 4, Part II, The Cup,
816:Every human acheivement, be it a scientific discovery, a picture, a statue, a temple, a home or a bridge, has to be conceived in the mind first-the plan thought out-before it can be made a reality, and when anything is to be attempted that involves any number of individuals-methods of coordination have to be considered-the methods have to be the best suited for such undertakings are engineering methods-the engineering of an idea towards a complete realization. Every engineer has to know the materials with which he has to work and the natural laws of these materials, as discovered by observation and experiment and formulated by mathematics and mechanics else he can not calculate the forces at his disposal; he can not compute the resistance of his materials; he can not determine the capacity and requirements of his power plant; in short, he can not make the most profitable use of his resources. ~ Alfred Korzybski, Manhood of Humanity,
817:And He will judge and will forgive all, the good and the evil, the wise and the meek . . . And when He has done with all of them, then He will summon us. 'You too come forth,' He will say, 'Come forth ye drunkards, come forth, ye weak ones, come forth, ye children of shame!' And we shall all come forth, without shame and shall stand before him. And He will say unto us, 'Ye are swine, made in the Image of the Beast and with his mark; but come ye also!' And the wise ones and those of understanding will say, 'Oh Lord, why dost Thou receive these men?' And He will say, 'This is why I receive them, oh ye wise, this is why I receive them, oh ye of understanding, that not one of them believed himself to be worthy of this.' And He will hold out His hands to us and we shall fall down before him . . . and we shall weep . . . and we shall understand all things! Then we shall understand everything! . . . and all will understand ~ Fyodor Dostoevsky,
818:The true soul secret in us, - subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, - this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine. ~ Sri Aurobindo, The Life Divine
819:Please explain to me what is meant by the Divine Mother.
The Divine Mother is the Consciousness and Force of the Divine - which is the Mother of all things.
24 June 1933

You have written in The Mother that the Mother is the consciousness and force of the Ishwara, but here my experience is that the Ishwara is the consciousness and force of the Supreme Mother. Could you please make it clear to me?
The Mother is the consciousness and force of the Divine - or, it may be said, she is the Divine in its consciousness-force. The Ishwara as Lord of the Cosmos does come out of the Mother who takes her place beside him as the cosmic Shakti - the cosmic Ishwara is one aspect of the Divine. The experience therefore is correct so far as it goes.
16 November 1934 ~ Sri Aurobindo, The Mother With Letters On The Mother, The Mother, the Divine and the Lower Nature, The Consciousness and Force of the Divine,
820:I, Wisdom, dwell with prudence and find out knowledge of witty inventions.... Counsel is mine and sound knowledge. I am understanding. I am strength. By me Kings reign and princes decree justice. By me princes rule, and nobles, even all the judges of the earth. I love them that love me. And those that seek me shall find me. Riches and honour are with me; yea, durable riches and righteousness. My fruit is better than gold, yea, than fine gold; and my revenue than choice silver. I lead in the way of righteousness, in the midst of the paths of judgment, that I may cause those that love me to inherit substance; and I will fill their treasures.... I was set up from everlasting, from the beginning before ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water, before the mountains were settled, before the hills were, I was brought forth. ~ Proverbs, the Eternal Wisdom
821:The way the dog trots out the front door
every morning
without a hat or an umbrella,
without any money
or the keys to her doghouse
never fails to fill the saucer of my heart
with milky admiration.

Who provides a finer example
of a life without encumbrance-
Thoreau in his curtainless hut
with a single plate, a single spoon?
Gandhi with his staff and his holy diapers?

Off she goes into the material world
with nothing but her brown coat
and her modest blue collar,
following only her wet nose,
the twin portals of her steady breathing,
followed only by the plume of her tail.

If only she did not shove the cat aside
every morning
and eat all his food
what a model of self-containment she
would be,
what a paragon of earthly detachment.
If only she were not so eager
for a rub behind the ears,
so acrobatic in her welcomes,
if only I were not her god. ~ Billy Collins, Dharma,
822:Necessarily, when we say it is without them, we mean that it exceeds them, that it is something into which they pass in such a way as to cease to be what we call form, quality, quantity and out of which they emerge as form, quality and quantity in the movement.

   They do not pass away into one form, one quality, one quantity which is the basis of all the rest, - for there is none such, - but into something which cannot be defined by any of these terms.

   So all things that are conditions and appearances of the movement pass into That from which they have come and there, so far as they exist, become something that can no longer be described by the terms that are appropriate to them in the movement.

   Therefore we say that the pure existence is an Absolute and in itself unknowable by our thought although we can go back to it in a supreme identity that transcends the terms of knowledge. ~ Sri Aurobindo, The Life Divine, 1.09-09,
823:
   Sweet Mother,
   Why has the Divine made His path so difficult? He can make it easier if He wants, can't He?

First of all, one should know that the intellect, the mind, can understand nothing of the Divine, neither what He does nor how He does it and still less why He does it. To know something of the Divine, one has to rise above thought and enter into the psychic consciousness, the consciousness of the soul, or into the spiritual consciousness.
   Those who have had the experience have always said that the difficulties and sufferings of the path are not real, but a creation of human ignorance, and that as soon as one gets out of this ignorance one also gets out of the difficulties, to say nothing of the inalienable state of bliss in which one dwells as soon as one is in conscious contact with the Divine. So according to them, the question has no real basis and cannot be posed. ~ The Mother, Some Answers From The Mother, 21 September 1959,
824:The hostile forces have a certain self-chosen function: it is to test the condition of the individual, of the work, of the earth itself and their readiness for the spiritual descent and fulfilment. At every step of the journey, they are there attacking furiously, criticising, suggesting, imposing despondency or inciting to revolt, raising unbelief, amassing difficulties. No doubt, they put a very exaggerated interpretation on the rights given them by their function, making mountains even out of what seems to us a mole-hill. A little trifling false step or mistake and they appear on the road and clap a whole Himalaya as a barrier across it. But this opposition has been permitted from of old not merely as a test or ordeal, but as a compulsion on us to seek a greater strength, a more perfect self-knowledge, an intenser purity and force of aspiration, a faith that nothing can crush, a more powerful descent of the Divine Grace.
   ~ Sri Aurobindo, Letters On Yoga - IV,
825:burden and advantage to an Integral Yoga; :::
   ...The hope of an integral transformation forbids us to take a short cut or to make ourselves light for the race by throwing away our impedimenta. For we have set out to conquer all ourselves and the world for God; ... Our compensation is that even if the path is that even if the path is more rugged, the effort more complex and baffling arduous, yet after a certain point we gain an immense advantage. For once our minds are reasonably fixed in the central vision and our wills are on the whole converted to the single pursuit, Life becomes our helper. Intent, vigilant, integrally conscious, we can take every detail of its forms and every incident of its movements as food for the sacrificial Fire within us. Victorious in the struggle, we can compel Earth herself to be an aid towards our perfection and can enrich our realisation with the booty torn from the Powers that oppose us.
   ~ Sri Aurobindo, The Synthesis Of Yoga, 74,
826:There is but one remedy: that signpost must always be there, a mirror well placed in one's feelings, impulses, all one's sensations. One sees them in this mirror. There are some which are not very beautiful or pleasant to look at; there are others which are beautiful, pleasant, and must be kept. This one does a hundred times a day if necessary. And it is very interesting. One draws a kind of big circle around the psychic mirror and arranges all the elements around it. If there is something that is not all right, it casts a sort of grey shadow upon the mirror: this element must be shifted, organised. It must be spoken to, made to understand, one must come out of that darkness. If you do that, you never get bored. When people are not kind, when one has a cold in the head, when one doesn't know one's lessons, and so on, one begins to look into this mirror. It is very interesting, one sees the canker. "I thought I was sincere!" - not at all. ~ The Mother, Questions And Answers 1953, 10,
827:You must ask yourself, if for 10 years if you didnt avoid doing what you knew you needed to do, by your own definitions right, within the value structure that you've created to the degree that youve done that, what would you be like? Well you know there are remarkable people who come into the world from time to time and there are people who do find out over decades long periods what they could be like if they were who they were if they said... if they spoke their being forward, and theyd get stronger and stronger. you do not know the limits to that, we do not know the limits to that and so you could say well in part perhaps the reason that you're suffering unbearably can be left at your feet because you are not everything you could be and you know it. and of course thats a terrible thing to admit and its a terrible thing to consider but theres real promise in it. perhaps theres another way you could look at the world and another way you could act in the world. .. Imagine many people did that. ~ Jordan Peterson,
828:She sets the hard inventions of her brain
In a pattern of eternal fixity:
Indifferent to the cosmic dumb demand,
Unconscious of too close realities,
Of the unspoken thought, the voiceless heart,
She leans to forge her credos and iron codes
And metal structures to imprison life
And mechanic models of all things that are.
For the world seen she weaves a world conceived:
She spins in stiff but unsubstantial lines
Her gossamer word-webs of abstract thought,
Her segment systems of the Infinite,
Her theodicies and cosmogonic charts
And myths by which she explains the inexplicable.
At will she spaces in thin air of mind
Like maps in the school-house of intellect hung,
Forcing wide Truth into a narrow scheme,
Her numberless warring strict philosophies;
Out of Nature's body of phenomenon
She carves with Thought's keen edge in rigid lines,
Like rails for the World-Magician's power to run, ~ Sri Aurobindo, Savitri,
829:[E]very man hath liberty to write, but few ability. Heretofore learning was graced by judicious scholars, but now noble sciences are vilified by base and illiterate scribblers, that either write for vain-glory, need, to get money, or as Parasites to flatter and collogue with some great men, they put out trifles, rubbish and trash. Among so many thousand Authors you shall scarce find one by reading of whom you shall be any whit better, but rather much worse; by which he is rather infected than any way perfected...
   What a catalogue of new books this year, all his age (I say) have our Frankfurt Marts, our domestic Marts, brought out. Twice a year we stretch out wits out and set them to sale; after great toil we attain nothing...What a glut of books! Who can read them? As already, we shall have a vast Chaos and confusion of Books, we are oppressed with them, our eyes ache with reading, our fingers with turning. For my part I am one of the number-one of the many-I do not deny it... ~ Robert Burton, The Anatomy of Melancholy,
830:Ah, yeah. We're gonna go to Mars. And then of course we're gonna colonize deep space. With our microwave hot dogs and plastic vomit, fake dog shit and cinnamon dental floss, lemon-scented toilet paper and sneakers with lights in the heels. And all these other impressive things we've done down here. But let me ask you this: what are we gonna tell the intergalactic council of ministers the first time one of our teenage mothers throws their newborn baby into a dumpster? How are we gonna explain that to the space people? How are we gonna let them know that our ambassador was only late for the meeting because his breakfast was cold and he had to spend half an hour punching his wife around the kitchen? And what are they gonna think when they find out, its just a local custom, that over 80 million women in the Third world have had their clitorises forcibly removed in order to reduce their sexual pleasure so they won't cheat on their husbands? Can't you just sense how eager the rest of the universe is for us to show up? ~ George Carlin,
831:When I began to lose my sight, the last color I saw, or the last color, rather, that stood out, because of course now I know that your coat is not the same color as this table or of the woodwork behind you~the last color to stand out was yellow because it is the most vivid of colors. That's why you have the Yellow Cab Company in the United States. At first they thought of making the cars scarlet. Then somebody found out that at night or when there was a fog that yellow stood out in a more vivid way than scarlet. So you have yellow cabs because anybody can pick them out. Now when I began to lose my eyesight, when the world began to fade away from me, there was a time among my friends… well they made, they poked fun at me because I was always wearing yellow neckties. Then they thought I really liked yellow, although it really was too glaring. I said, 'Yes, to you, but not to me, because it is the only color I can see, practically!' I live in a gray world, rather like the silver-screen world. But yellow stands out. ~ Jorge Luis Borges,
832: So then, let's suppose that you were able every night to dream any dream you wanted to dream, and that you could, for example, have the power within one night to dream 75 years of time, or any length of time you wanted to have.

And you would, naturally, as you began on this adventure of dreams, you would fulfill all your wishes. You would have every kind of pleasure you could conceive. And after several nights of 75 years of total pleasure each you would say "Well that was pretty great. But now let's have a surprise, let's have a dream which isn't under control, where something is gonna happen to me that I don't know what it's gonna be."

And you would dig that and would come out of that and you would say "Wow that was a close shave, wasn't it?". Then you would get more and more adventurous and you would make further- and further-out gambles what you would dream. And finally, you would dream where you are now. You would dream the dream of living the life that you are actually living today. ~ Alan Watts, The Dream of Life,
833:there is a special personal tie between you and me, between all who have turned to the teaching of Sri Aurobindo and myself, - and, it is well understood, distance does not count here, you may be in France, you may be at the other end of the world or in Pondicherry, this tie is always true and living. And each time there comes a call, each time there is a need for me to know so that I may send out a force, an inspiration, a protection or any other thing, a sort of message comes to me all of a sudden and I do the needful. These communications reach me evidently at any moment, and you must have seen me more than once stop suddenly in the middle of a sentence or work; it is because something comes to me, a communication and I concentrate. With those whom I have accepted as disciples, to whom I have said Yes, there is more than a tie, there is an emanation of me. This emanation warns me whenever it is necessary and tells me what is happening. Indeed I receive intimations constantly
   ~ The Mother, Words Of The Mother I,
834:THE MASTER and Mover of our works is the One, the Universal and Supreme, the Eternal and Infinite. He is the transcendent unknown or unknowable Absolute, the unexpressed and unmanifested Ineffable above us; but he is also the Self of all beings, the Master of all worlds, transcending all worlds, the Light and the Guide, the All-Beautiful and All-Blissful, the Beloved and the Lover. He is the Cosmic Spirit and all-creating Energy around us; he is the Immanent within us. All that is is he, and he is the More than all that is, and we ourselves, though we know it not, are being of his being, force of his force, conscious with a consciousness derived from his; even our mortal existence is made out of his substance and there is an immortal within us that is a spark of the Light and Bliss that are for ever. No matter whether by knowledge, works, love or any other means, to become aware of this truth of our being, to realise it, to make it effective here or elsewhere is the object of all Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, [T1],
835:We already saw that in evolution each of these structures emerges as a substitute gratification, and is abandoned when it ceases to gratify. And we can see now that each of them emerges as a substitute in evolution because each was created as substitute in involution. The self can climb back up this involved chain of substitutes only by tasting them, finding them lacking, accepting their death, and thus transcending them (all of which the self in involution refused to do). But the self will evolve up the chain of being only to the point at which it will accept the substitute gratifications as satisfactory (bodily substitutes, or mental substitutes, or subtle ones, or causal ones). At that particular level, its incest settles in, it accepts its substitutes as real, its Eros wins out over Thanatos, it will not undergo the separation anxiety of transcending and dying to that level, and so evolution stops cold (for this lifetime). The self has, in this life, gotten as close as it can to the Source (while still imagining it is the Source)
   ~ Ken Wilber, The Atman Project,
836:But what then of that silent Self, inactive, pure, self-existent, self-enjoying, which presented itself to us as the abiding justification of the ascetic? Here also harmony and not irreconcilable opposition must be the illuminative truth. The silent and the active Brahman are not different, opposite and irreconcilable entities, the one denying, the other affirming a cosmic illusion; they are one Brahman in two aspects, positive and negative, and each is necessary to the other. It is out of this Silence that the Word which creates the worlds for ever proceeds; for the Word expresses that which is self-hidden in the Silence. It is an eternal passivity which makes possible the perfect freedom and omnipotence of an eternal divine activity in innumerable cosmic systems. For the becomings of that activity derive their energies and their illimitable potency of variation and harmony from the impartial support of the immutable Being, its consent to this infinite fecundity of its own dynamic Nature. ~ Sri Aurobindo, The Life Divine, Reality Omnipresent,
837:the importance and power of surrender :::
   Surrender is the decision taken to hand over the responsibility of your life to the Divine. Without this decision nothing is at all possible; if you do not surrender, the Yoga is entirely out of the question. Everything else comes naturally after it, for the whole process starts with surrender. You can surrender either through knowledge or through devotion. You may have a strong intuition that the Divine alone is the truth and a luminous conviction that without the Divine you cannot manage. Or you may have a spontaneous feeling that this line is the only way of being happy, a strong psychic desire to belong exclusively to the Divine: I do not belong to my self, you say, and give up the responsibility of your being to the Truth. Then comes self-offering: Here I am, a creature of various qualities, good and bad, dark and enlightened. I offer myself as I am to you, take me up with all my ups and downs, conflicting impulses and tendencies - do whatever you like with me.
   ~ The Mother, Questions And Answers 1929-1931,
838:What you write is no doubt true and it is necessary to see it so as to be able to comprehend and grasp the true attitude necessary for the sadhana. But, as I have said, one must not be distressed or depressed by perceiving the weaknesses inherent in human nature and the difficulty of getting them out. The difficulty is natural, for they have been there for thousands of lives and are the very nature of man's vital and mental ignorance. It is not surprising that they should have a power to stick and take time to disappear. But there is a true being and a true consciousness that is there in us hidden by these surface formations of nature and which can shake them off once it emerges. By taking the right attitude of selfless devotion within and persisting in it in spite of the surface nature's troublesome self-repetitions one enables this inner being and consciousness to emerge and with the Mother's Force working in it deliver the being from all return of the movements of the old nature. ~ Sri Aurobindo, Letters On Yoga - IV, Dealing with Depression and Despondency,
839:But a time will come when you will feel more and more that you are the instrument and not the worker. For first by the force of your devotion your contact with the Divine Mother will become so intimate that at all times you will have only to concentrate and to put everything into her hands to have her present guidance, her direct command or impulse, the sure indication of the thing to be done and the way to do it and the result. And afterwards you will realise that the divine Shakti not only inspires and guides, but initiates and carries out your works; all your movements are originated by her, all your powers are hers, mind, life and body are conscious and joyful instruments of her action, means for her play, moulds for her manifestation in the physical universe. There can be no more happy condition than this union and dependence; for this step carries you back beyond the border-line from the life of stress and suffering in the ignorance into the truth of your spiritual being, into its deep peace and its intense Ananda. ~ Sri Aurobindo, The Mother With Letters On The Mother, 12,
840:The tide of materialistic thoughts is always on the watch, waiting for the least weakness, and if we relax but one moment from our vigilance, if we are even slightly negligent, it rushes in and invades us from all sides, submerging under its heavy flood the result sometimes of numberless efforts. Then the being enters a sort of torpor, its physical needs of food and sleep increase, its intelligence is clouded, its inner vision veiled, and in spite of the little interest it really finds in such superficial activities, they occupy it almost exclusively. This state is extremely painful and tiring, for nothing is more tiring then materialistic thoughts, and the mind, worn out, suffers like a caged bird which cannot spread its wings and yet longs to be able to soar freely.
   But perhaps this state has its own use which I do not see.... In any case, I do not struggle; and like a child in its mother's arms, like a fervent disciple at the feet of his master, I trust myself to Thee and surrender to Thy guidance, sure of Thy victory.
   ~ The Mother, Prayers And Meditations, January 4th, 1914,
841:Three things you must have, - consciousness, - plasticity and - unreserved surrender.
   For you must be conscious in your mind and soul and heart and life and the very cells of your body, aware of the Mother and her Powers and their working; for although she can and does work in you even in your obscurity and your unconscious parts and moments, it is not the same thing as when you are in an awakened and living communion with her.
   All your nature must be plastic to her touch, - not questioning as the self-sufficient ignorant mind questions and doubts and disputes and is the enemy of its enlightenment and change; not insisting on its own movements as the vital in the man insists and persistently opposes its refractory desires and ill-will to every divine influence; not obstructing and entrenched in incapacity, inertia and tamas as man's physical consciousness obstructs and clinging to the pleasure in smallness and darkness cries out against each touch that disturbs it soulless routine or it dull sloth or its torpid slumber.
   ~ Sri Aurobindo, The Mother With Letters On The Mother, [58],
842:ALL YOGA is in its nature a new birth; it is a birth out of the ordinary, the mentalised material life of man into a higher spiritual consciousness and a greater and diviner being. No Yoga can be successfully undertaken and followed unless there is a strong awakening to the necessity of that larger spiritual existence. The soul that is called to this deep and vast inward change, may arrive in different ways to the initial departure. It may come to it by its own natural development which has been leading it unconsciously towards the awakening; it may reach it through the influence of a religion or the attraction of a philosophy; it may approach it by a slow illumination or leap to it by a sudden touch or shock; it may be pushed or led to it by the pressure of outward circumstances or by an inward necessity, by a single word that breaks the seals of the mind or by long reflection, by the distant example of one who has trod the path or by contact and daily influence. According to the nature and the circumstances the call will come.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration,
843:Always that same LSD story, you've all seen it. 'Young man on acid, thought he could fly, jumped out of a building. What a tragedy.' What a dick! Fuck him, he's an idiot. If he thought he could fly, why didn't he take off on the ground first? Check it out. You don't see ducks lined up to catch elevators to fly south-they fly from the ground, ya moron, quit ruining it for everybody. He's a moron, he's dead-good, we lost a moron, fuckin' celebrate. Wow, I just felt the world get lighter. We lost a moron! I don't mean to sound cold, or cruel, or vicious, but I am, so that's the way it comes out. Professional help is being sought. How about a positive LSD story? Wouldn't that be news-worthy, just the once? To base your decision on information rather than scare tactics and superstition and lies? I think it would be news-worthy. 'Today, a young man on acid realized that all matter is merely energy condensed to a slow vibration. That we are all one consciousness experiencing itself subjectively. There is no such thing as death, life is only a dream and we're the imagination of ourselves' . . . 'Here's Tom with the weather. ~ Bill Hicks,
844:To enlarge the sense-faculties without the knowledge that would give the old sense-values their right interpretation from the new standpoint might lead to serious disorders and incapacities, might unfit for practical life and for the orderly and disciplined use of the reason. Equally, an enlargement of our mental consciousness out of the experience of the egoistic dualities into an unregulated unity with some form of total consciousness might easily bring about a confusion and incapacity for the active life of humanity in the established order of the world's relativities. This, no doubt, is the root of the injunction imposed in the Gita on the man who has the knowledge not to disturb the life-basis and thought-basis of the ignorant; for, impelled by his example but unable to comprehend the principle of his action, they would lose their own system of values without arriving at a higher foundation.
   Such a disorder and incapacity may be accepted personally and are accepted by many great souls as a temporary passage or as the price to be paid for the entry into a wider existence.
   ~ Sri Aurobindo, The Life Divine,
845:The so-called 'psychotically depressed' person who tries to kill herself doesn't do so out of quote 'hopelessness' or any abstract conviction that life's assets and debits do not square. And surely not because death seems suddenly appealing. The person in whom Its invisible agony reaches a certain unendurable level will kill herself the same way a trapped person will eventually jump from the window of a burning high-rise. Make no mistake about people who leap from burning windows. Their terror of falling from a great height is still just as great as it would be for you or me standing speculatively at the same window just checking out the view; i.e. the fear of falling remains a constant. The variable here is the other terror, the fire's flames: when the flames get close enough, falling to death becomes the slightly less terrible of two terrors. It's not desiring the fall; it's terror of the flames. And yet nobody down on the sidewalk, looking up and yelling 'Don't!' and 'Hang on!', can understand the jump. Not really. You'd have to have personally been trapped and felt flames to really understand a terror way beyond falling.
   ~ David Foster Wallace,
846:I think one of the most important thing is to know why one meditates; this is what gives the quality of the meditation and makes it of one order or another.
You may meditate to open yourself to the divine Force, you may meditate to reject the ordinary consciousness, you may meditate to enter the depths of your being, you may meditate to learn how to give yourself integrally; you may meditate for all kinds of things. You may meditate to enter into peace and calm and silence - this is what people generally do, but without much success. But you may also meditate to receive the Force of transformation, to discover the points to be transformed, to trace out the line of progress. And then you may also meditate for very practical reasons: when you have a difficulty to clear up, a solution to find, when you want help in some action or another. You may meditate for that too.
I think everyone has his own mode of meditation. But if one wants the meditation to be dynamic, one must have an aspiration for progress and the meditation must be done to help and fulfill this aspiration for progress. Then it becomes dynamic. ~ The Mother,
847:The Palace

The Palace is not infinite.

The walls, the ramparts, the gardens, the labyrinths, the staircases, the terraces, the parapets, the doors, the galleries, the circular or rectangular patios, the cloisters, the intersections, the cisterns, the anterooms, the chambers, the alcoves, the libraries, the attics, the dungeons, the sealed cells and the vaults, are not less in quantity than the grains of sand in the Ganges, but their number has a limit. From the roofs, towards sunset, many people can make out the forges, the workshops, the stables, the boatyards and the huts of the slaves.

It is granted to no one to traverse more than an infinitesimal part of the palace. Some know only the cellars. We can take in some faces, some voices, some words, but what we perceive is of the feeblest. Feeble and precious at the same time. The date which the chisel engraves in the tablet, and which is recorded in the parochial registers, is later than our own death; we are already dead when nothing touches us, neither a word nor a yearning nor a memory. I know that I am not dead. ~ Jorge Luis Borges, The Book of Sand,
848:The Lord sees in his omniscience the thing that has to be done. This seeing is his Will, it is a form of creative Power, and that which he sees the all-conscious Mother, one with him, takes into her dynamic self and embodies, and executive Nature-Force carries it out as the mechanism of their omnipotent omniscience.
   But this vision of what is to be and therefore of what is to be done arises out of the very being, pours directly out of the consciousness and delight of existence of the Lord, spontaneously, like light from the Sun. It is not our mortal attempt to see, our difficult arrival at truth of action and motive or just demand of Nature. When the individual soul is entirely at one in its being and knowledge with the Lord and directly in touch with the original Shakti, the transcendent Mother, the supreme Will can then arise in us too in the high divine manner as a thing that must be and is achieved by the spontaneous action of Nature. There is then no desire, no responsibility, no reaction; all takes place in the peace, calm, light, power of the supporting and enveloping and inhabiting Divine. ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will, 218,
849:One perceives the true nature of existence. One discovers the why and the raison d'être of existence, not by the mind and the scientific pursuit, but by the knowledge of the self and the discovery of one's soul which is all-powerful.

This is the true method for knowing, for understanding and for realising the secrets of Nature, of the universe and the path which leads to the Divine. One can do everything with this realisation, one can know everything and finally become the master of one's existence. Nothing will be impossible … nothing will be left out. One has only to see with another sense which is within us, develop another faculty by a rigourous sadhana, to discover the secrets of all existence. Voilà.

The means are in you, the path opens up more and more, gets clearer and clearer, and with the help which is at your disposal, you have only to make an effort and you shall be crowned with a Knowledge, a Light and an Ananda which surpass all existence. Whether it be to see the functioning of the atom, or to know the process of thought or the flights of imagination or even the unknown … to know oneself is to know all. It is this that one must find. ~ The Mother,
850:I've never been lonely. I've been in a room ~ I've felt suicidal. I've been depressed. I've felt awful ~ awful beyond all ~ but I never felt that one other person could enter that room and cure what was bothering me...or that any number of people could enter that room. In other words, loneliness is something I've never been bothered with because I've always had this terrible itch for solitude. It's being at a party, or at a stadium full of people cheering for something, that I might feel loneliness. I'll quote Ibsen, The strongest men are the most alone. I've never thought, Well, some beautiful blonde will come in here and give me a fuck-job, rub my balls, and I'll feel good. No, that won't help. You know the typical crowd, Wow, it's Friday night, what are you going to do? Just sit there? Well, yeah. Because there's nothing out there. It's stupidity. Stupid people mingling with stupid people. Let them stupidify themselves. I've never been bothered with the need to rush out into the night. I hid in bars, because I didn't want to hide in factories. That's all. Sorry for all the millions, but I've never been lonely. I like myself. I'm the best form of entertainment I have. Let's drink more wine! ~ Charles Bukowski,
851:It is always better to try to concentrate in a centre, the centre of aspiration, one might say, the place where the flame of aspiration burns, to gather in all the energies there, at the solar plexus centre and, if possible, to obtain an attentive silence as though one wanted to listen to something extremely subtle, something that demands a complete attention, a complete concentration and a total silence. And then not to move at all. Not to think, not to stir, and make that movement of opening so as to receive all that can be received, but taking good care not to try to know what is happening while it is happening, for it one wants to understand or even to observe actively, it keeps up a sort of cerebral activity which is unfavourable to the fullness of the receptivity - to be silent, as totally silent as possible, in an attentive concentration, and then be still. If one succeeds in this, then, when everything is over, when one comes out of meditation, some time later - usually not immediately - from within the being something new emerges in the consciousness: a new understanding, a new appreciation of things, a new attitude in life - in short, a new way of being.
   ~ Sri Aurobindo, [where to concentrate?],
852:The Tower. Somewhere ahead, it waited for him - the nexus of Time, the nexus of Size. He began west again, his back set against the sunrise, heading toward the ocean, realizing that a great passage of his life had come and gone. 'I loved you Jake,' he said aloud. The stiffness wore out of his body and he began to walk more rapidly. By that evening he had come to the end of the land. He sat in a beach which stretched left and right forever, deserted. The waves beat endlessly against the shore, pounding and pounding. The setting sun painted the water in a wide strip of fool's gold.
There the gunslinger sat, his face turned up into the fading light. He dreamed his dreams and watched as the stars came out; his purpose did not flag, nor did his heart falter; his hair, finer now and gray at the temples, blew around his head, and the sandalwood-inlaid guns of his father lay smooth and deadly against his hips, and he was lonely but did not find loneliness in any way a bad or ignoble thing. The dark came down and the world moved on. The gunslinger waited for the time of the drawing and dreamed his long dreams of the Dark Tower, to which he would someday come at dusk and approach, winding his horn, to do some unimaginable final battle. ~ Stephen King,
853:The whole principle of this Yoga is to give oneself entirely to the Divine alone and to nobody and to nothing else, and to bring down into ourselves by union with the Divine Mother-Power all the transcendent light, force, wideness, peace, purity, truth-consciousness and Ananda of the supramental Divine. In this Yoga, therefore, there can be no place for vital relations or interchanges with others; any such relation or interchange immediately ties down the soul to the lower consciousness and its lower nature, prevents the true and full union with the Divine and hampers both the ascent to the supramental Truth consciousness and the descent of the supramental Ishwari Shakti. Still worse would it be if this interchange took the form of a sexual relation or a sexual enjoyment, even if kept free from any outward act; therefore these things are absolutely forbidden in the sadhana. It goes without saying that any physical act of the kind is not allowed, but also any subtler form is ruled out. It is only after becoming one with the supramental Divine that we can find our true spiritual relations with others in the Divine; in that higher unity this kind of gross lower vital movement can have no place. ~ Sri Aurobindo, Letters on Yoga - IV,
854:the three results of effective practice: devotion, the central liberating knowledge and purification of ego; :::
   ...it leads straight and inevitably towards the highest devotion possible;.. There is bound up a growing sense of the Divine in all things, a deepening communion with the Divine in all our through, will and action and at every moment of our lives, a more and more moved conscecration to the Divine of the totality of our being....
   ...next, the practice of this Yoga demands a constant inward remembrance of the one central liberating knowledge, ... In all is the one Self, the one Divine is all; all are in the Divine, all are the Divine and there is nothing else in the universe, - this thought or this faith is the whole background until it becomes the whole substance of the consciousness of the worker. ...
   Lastly, the practice of this Yoga of sacrifice compels us to renounce all the inner supports of egoism, casting them out of our mind and will and actions, and to eliminate its seed, its presence, its influence out of our nature. All must be done for the Divine; all must be directed towards the Divine.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Sacrifice, The Triune Path and the Lord of the Sacrifice [T1],
855:The pure existent is then a fact and no mere concept; it is the fundamental reality. But, let us hasten to add, the movement, the energy, the becoming are also a fact, also a reality. The supreme intuition and its corresponding experience may correct the other, may go beyond, may suspend, but do not abolish it. We have therefore two fundamental facts of pure existence and of worldexistence, a fact of Being, a fact of Becoming. To deny one or the other is easy; to recognise the facts of consciousness and find out their relation is the true and fruitful wisdom.

Stability and movement, we must remember, are only our psychological representations of the Absolute, even as are oneness and multitude. The Absolute is beyond stability and movement as it is beyond unity and multiplicity. But it takes its eternal poise in the one and the stable and whirls round itself infinitely, inconceivably, securely in the moving and multitudinous. World-existence is the ecstatic dance of Shiva which multiplies the body of the God numberlessly to the view: it leaves that white existence precisely where and what it was, ever is and ever will be; its sole absolute object is the joy of the dancing. ~ Sri Aurobindo, The Life Divine, The Pure Existent, 85,
856:There are beings in the spiritual realms for whom anxiety and fear emanating from human beings offer welcome food. When humans have no anxiety and fear, then these creatures starve. People not yet sufficiently convinced of this statement could understand it to be meant comparatively only. But for those who are familiar with this phenomenon, it is a reality. If fear and anxiety radiates from people and they break out in panic, then these creatures find welcome nutrition and they become more and more powerful. These beings are hostile towards humanity. Everything that feeds on negative feelings, on anxiety, fear and superstition, despair or doubt, are in reality hostile forces in supersensible worlds, launching cruel attacks on human beings, while they are being fed. Therefore, it is above all necessary to begin with that the person who enters the spiritual world overcomes fear, feelings of helplessness, despair and anxiety. But these are exactly the feelings that belong to contemporary culture and materialism; because it estranges people from the spiritual world, it is especially suited to evoke hopelessness and fear of the unknown in people, thereby calling up the above mentioned hostile forces against them. ~ Rudolf Steiner,
857:The Self, the Divine, the Supreme Reality, the All, the Transcendent, - the One in all these aspects is then the object of Yogic knowledge. Ordinary objects, the external appearances of life and matter, the psychology of out thoughts and actions, the perception of the forces of the apparent world can be part of this knowledge, but only in so far as it is part of the manifestation of the One. It becomes at once evident that the knowledge for which Yoga strives must be different from what men ordinarily understand by the word. For we mean ordinarily by knowledge an intellectual appreciation of the facts of life, mind and matter and the laws that govern them. This is a knowledge founded upon our sense-perception and upon reasoning from our sense-perceptions and it is undertaken partly for the pure satisfaction of the intellect, partly for practical efficiency and the added power which knowledge gives in managing our lives and the lives of others, in utilising for human ends the overt or secret forces of Nature and in helping or hurting, in saving and ennobling or in oppressing and destroying our fellow-men. Yoga, indeed, is commensurate with all life and can include these subjects and objects.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Status of Knowledge,
858:By lie I mean : wishing not to see something that one does see; wishing not to see something as one sees it.
Whether the lie takes place before witnesses or without witnesses does not matter. The most common lie is that with which one lies to oneself; lying to others is, relatively, an exception.
Now this wishing-not-to-see what one does see, this wishing-not-to-see as one sees, is almost the first conclition for all who are party in any sense: of necessity, the party man becomes a liar. Gennan historiography, for example, is convinced that Rome represented des­ potism and that the Germanic tribes brought the spirit of freedom into the world. What is the difference be­ tween this conviction and a lie? May one still be sur· prised when all parties, as well as the Gennan his­ torians, instinctively employ the big words of morality, that morality almost continues to exist because the party man of every description needs it at every moment? "This is our conviction: we confess it before all the world, we live and die for it. Respect for all who have convictions!" I have heard that sort of thing even out of the mouths of anti-Semites. On the contrary, gentlemen! An anti-Semite certainly is not any more decent because he lies as a matter of principle. ~ Friedrich Nietzsche, The Anti-Christ,
859:It's a strange world. It seems that about fifteen billion years ago there was, precisely, absolute nothingness, and then within less than a nanosecond the material universe blew into existence.

Stranger still, the physical matter so produced was not merely a random and chaotic mess, but seemed to organize itself into ever more and complex and intricate forms. So complex were these forms that, many billions of years later, some of them found ways to reproduce themselves, and thus out of matter arose life.

Even stranger, these life forms were apparently not content to merely reproduce themselves, but instead began a long evolution that would eventually allow them to represent themselves, to produce sign and symbols and concepts, and thus out of life arose mind.

Whatever this process of evolution was, it seems to have been incredibly driven from matter to life to mind.

But stranger still, a mere few hundred years ago, on a small and indifferent planet around an insignificant star, evolution became conscious of itself.

And at precisely the same time, the very mechanisms that allowed evolution to become conscious of itself were simultaneously working to engineer its own extinction.

And that was the strangest of all. ~ Ken Wilber, Sex Ecology Spirituality, p. 3,
860:When one goes out of the body, one must try to rush towards you I think everybody does that, dont they?

Not one in a hundred!

If you did that, very interesting things would happen to you. I knew someone in France who used to come to me every evening in order that I might show him some unknown region and take him for a ramble in the vital or mental world, and actually I used to take him there. At times there were others also, at times this person was alone. I showed him how to go out of the body, how to get back into it, how to keep the consciousness, etc., I showed him many places telling him There you must take this precaution, here you must do such and such a thing. And this continued for a long time.

I do not mean that no one among you comes to me in the night, but there are very few who do it consciously. Generally (you will tell me if I am wrong, but that is my impression), when you go to sleep and have decided to remember me before going to sleep, it is rather a call than a will to rush to me, as you say. You are there on your bed, you want to rest, to have a good sleep, remain in a good consciousness; then you call me rather than have the idea of going out of the body and coming to see me. ~ The Mother, Questions And Answers 1950-1951, 1951-02-19,
861:For our concentration on the Eternal will be consummated by the mind when we see constantly the Divine in itself and the Divine in ourselves, but also the Divine in all things and beings and happenings. It will be consummated by the heart when all emotion is summed up in the love of the Divine, - of the Divine in itself and for itself, but love too of the Divine in all its beings and powers and personalities and forms in the Universe. It will be consummated by the will when we feel and receive always the divine impulsion and accept that alone as our sole motive force; but this will mean that, having slain to the last rebellious straggler the wandering impulses of the egoistic nature, we have universalised ourselves and can accept with a constant happy acceptance the one divine working in all things. This is the first fundamental siddhi of the integral Yoga.
   It is nothing less that is meant in the end when we speak of the absolute consecration of the individual to the Divine. But this total fullness of consecration can only come by a constant progression when the long and difficult process of transforming desire out of existence is completed in an ungrudging measure. Perfect self-consecration implies perfect self-surrender.
   ~ Sri Aurobindo, The Synthesis Of Yoga, 85-86, [T1],
862:The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana. ~ Sri Aurobindo,
863:The human being is at home and safe in the material body; the body is his protection. There are some who are full of contempt for their bodies and think that things will be much better and easier after death without them. But in fact the body is your fortress and your shelter. While you are lodged in it the forces of the hostile world find it difficult to have a direct hold upon you.... Directly you enter any realm of this [vital] world, its beings gather round you to get out of you all you have, to draw what they can and make it a food and a prey. If you have no strong light and force radiating from within you, you move there without your body as if you had no coat to protect you against a chill and bleak atmosphere, no house to shield you, even no skin covering you, your nerves exposed and bare. There are men who say, 'How unhappy I am in this body', and think of death as an escape! But after death you have the same vital surroundings and are in danger from the same forces that are the cause of your misery in this life....
   "It is here upon earth, in the body itself, that you must acquire a complete knowledge and learn to use a full and complete power. Only when you have done that will you be free to move about with entire security in all the worlds." ~ The Mother, Questions And Answers 1929-1931, (12 May 1929),
864:For this is the other face of the psychic: not only is it joy and sweetness, but also quiet strength, as if it were forever above every possible tragedy - an invulnerable master. In this case, too, the details of a scene can be indelibly engraved. But what passes on to the next life is not so much the details as the essence of the scene: we will be struck by certain repetitive patterns of events or deadlocked situations that have an air of déjà vu and seem surrounded by an aura of fatality - for what has not been overcome in the past returns again and again, each time with a slightly different appearance, but basically always identical, until we confront the old knot and untie it. Such is the law of inner progress. Generally, however, the memory of actual physical circumstances does not remain, because, although our small surface consciousness makes much of them, they are, after all, of little significance. There is even a spontaneous mechanism that erases the profusion of useless past memories, just as those of the present life soon become eradicated. If we glance behind us, without thinking, what is actually left of our present life? A nebulous mass with perhaps two or three outstanding images; all the rest is blotted out. This is likewise the case for the soul and its past lives.
   ~ Satprem, Sri Aurobindo Or The Adventure Of Consciousness,
865:It is also the story of a book, a book called The Hitch Hiker's Guide to the Galaxy - not an Earth book, never published on Earth, and until the terrible catastrophe occurred, never seen or heard of by any Earthman.

   Nevertheless, a wholly remarkable book.
in fact it was probably the most remarkable book ever to come out of the great publishing houses of Ursa Minor - of which no Earthman had ever heard either.

   Not only is it a wholly remarkable book, it is also a highly successful one - more popular than the Celestial Home Care Omnibus, better selling than Fifty More Things to do in Zero Gravity, and more controversial than Oolon Colluphid's trilogy of philosophical blockbusters Where God Went Wrong, Some More of God's Greatest Mistakes and Who is this God Person Anyway?

   In many of the more relaxed civilizations on the Outer Eastern Rim of the Galaxy, the Hitch Hiker's Guide has already supplanted the great Encyclopedia Galactica as the standard repository of all knowledge and wisdom, for though it has many omissions and contains much that is apocryphal, or at least wildly inaccurate, it scores over the older, more pedestrian work in two important respects.

   First, it is slightly cheaper; and secondly it has the words Don't Panic inscribed in large friendly letters on its cover.
~ Douglas Adams, The Hitchhiker's Guide to the Galaxy,
866:Supermind and the human mind are a number of ranges, planes or layers of consciousness - one can regard it in various ways - in which the element or substance of mind and consequently its movements also become more and more illumined and powerful and wide. The Overmind is the highest of these ranges; it is full of lights and powers; but from the point of view of what is above it, it is the line of the soul's turning away from the complete and indivisible knowledge and its descent towards the Ignorance. For although it draws from the Truth, it is here that begins the separation of aspects of the Truth, the forces and their working out as if they were independent truths and this is a process that ends, as one descends to ordinary Mind, Life and Matter, in a complete division, fragmentation, separation from the indivisible Truth above. There is no longer the essential, total, perfectly harmonising and unifying knowledge, or rather knowledge for ever harmonious because for ever one, which is the character of Supermind. In the Supermind mental divisions and oppositions cease, the problems created by our dividing and fragmenting mind disappear and Truth is seen as a luminous whole. In the Overmind there is not yet the actual fall into Ignorance, but the first step is taken which will make the fall inevitable. ~ Sri Aurobindo, Letters On Yoga - I,
867:And now, out among the stars, evolution was driving toward new goals. The first explorers of Earth had long since come to the limits of flesh and blood; as soon as their machines were better than their bodies, it was time to move. First their brains, and then their thoughts alone, they transferred into shining new homes of metal and of plastic.

In these, they roamed among the stars. They no longer built spaceships. They were spaceships.

But the age of the Machine-entities swiftly passed. In their ceaseless experimenting, they had learned to store knowledge in the structure of space itself, and to preserve their thoughts for eternity in frozen lattices of light. They could become creatures of radiation, free at last from the tyranny of matter.

Into pure energy, therefore, they presently transformed themselves; and on a thousand worlds, the empty shells they had discarded twitched for a while in a mindless dance of death, then crumbled into rust.

Now they were lords of the galaxy, and beyond the reach of time. They could rove at will among the stars, and sink like a subtle mist through the very interstices of space. But despite their godlike powers, they had not wholly forgotten their origin, in the warm slime of a vanished sea.

And they still watched over the experiments their ancestors had started, so long ago.
   ~ Arthur C Clarke, 2001: A Space Odyssey,
868:Sometimes when an adverse force attacks us and we come out successful, why are we attacked once again by the same force?
   Because something was left inside. We have said that the force can attack only when there is something which responds in the nature - however slight it may be. There is a kind of affinity, something corresponding, there is a disorder or an imperfection which attracts the adverse force by responding to it. So, if the attack comes, you must keep perfectly quiet and send it back, but it does not necessarily follow that you have got rid of that small part in you which allows the attack to come.
   You have something in you which attracts this force; take, for example (it is one of the most frequent things), the force of depression, that kind of attack of a wave of depression that falls upon you: you lose confidence, you lose hope, you have the feeling you will never be able to do anything, you are cast down.
   It means there is in your vital being something which is naturally egoistic, surely a little vain, which needs encouragement to remain in a good state. So it is like a little signal for those forces which intimates to them: "You can come, the door is open." But there is another part in the being that was watching when these forces arrived; instead of allowing them to enter, the part which... ~ The Mother, Questions And Answers 1953,
869:the psychic transformation :::
The soul, the psychic being is in direct touch with the divine Truth, but it is hidden in man by the mind, the vital being and the physical nature. One may practise yoga and get illuminations in the mind and the reason; one may conquer power and luxuriate in all kinds of experiences in the vital; one may establish even surprising physical Siddhis; but if the true soul-power behind does not manifest, if the psychic nature does not come into the front, nothing genuine has been done. In this yoga the psychic being is that which opens the rest of the nature to the true supramental light and finally to the supreme Ananda. Mind can open by itself to its own higher reaches; it can still itself in some kind of static liberation or Nirvana; but the supramental cannot find a sufficient base in a spiritualised mind alone. If the inmost soul is awakened, if there is a new birth out of the mere mental, vital and physical into the psychic consciousness, then this yoga can be done; otherwise (by the sole power of the mind or any other part) it is impossible.... If there is a refusal of the psychic new birth, a refusal to become the child new born from the Mother, owing to attachment to intellectual knowledge or mental ideas or to some vital desire, then there will be a failure in the sadhana. ~ Sri Aurobindo, Letters On Yoga - III,
870:... although there is almost nothing I can say that will help you, and I can harly find one useful word. You have had many sadnesses, large ones, which passed. And you say that even this passing was difficult and upsetting for you. But please, ask yourself whether these large sadnesses haven't rather gone right through you. Perhaps many things inside you have been transformed; perhaps somewhere, deep inside your being, you have undergone important changes while you were sad. The only sadnesses that are dangerous and unhealthy are the ones that we carry around in public in order to drown them out with the noise; like diseases that are treated superficially and foolishly, they just withdraw and after a short interval break out again all the more terribly; and gather inside us and are life, are life that is unlived, rejected, lost, life that we can die of. If only it were possible for us to see farther than our knowledge reaches, and even a little beyond the outworks of our presentiment, perhaps we would bear our sadnesses with greater trust than we have in our joys. For they are the moments when something new has entered us, something unknown; our feelings grow mute in shy embarrassment, everything in us withdraws, a silence arises, and the new experience, which no one knows, stands in the midst of it all and says nothing. ~ Rainer Maria Rilke, Letters to a Young Poet, August 12, 1904,
871:A certain inertia, tendency to sleep, indolence, unwillingness or inability to be strong for work or spiritual effort for long at a time, is in the nature of the human physical consciousness. When one goes down into the physical for its change (that has been the general condition here for a long time), this tends to increase. Even sometimes when the pressure of the sadhana on the physical increases or when one has to go much inside, this temporarily increases - the body either needing more rest or turning the inward movement into a tendency to sleep or be at rest. You need not, however, be anxious about that. After a time this rights itself; the physical consciousness gets the true peace and calm in the cells and feels at rest even in full work or in the most concentrated condition and this tendency of inertia goes out of the nature. Even for those who have never been in trance, it is good to repeat a mantra, a word, a prayer before going into sleep. But there must be a life in the words; I do not mean an intellectual significance, nothing of that kind, but a vibration. And its effect on the body is extraordinary: it begins to vibrate, vibrate, vibrate... and quietly you let yourself go, as though you wanted to go to sleep. The body vibrates more and more, more and more, more and more, and away you go. That is the cure for tamas.
   ~ The Mother, Words Of The Mother III,
872:Many are God's forms by which he grows in man;
   They stamp his thoughts and deeds with divinity,
   Uplift the stature of the human clay
   Or slowly transmute it into heavens gold.
   He is the Good for which men fight and die,
   He is the war of Right with Titan wrong;
   He is Freedom rising deathless from her pyre;
   He is Valour guarding still the desperate pass
   Or lone and erect on the shattered barricade
   Or a sentinel in the dangerous echoing Night.
   He is the crown of the martyr burned in flame
   And the glad resignation of the saint
   And courage indifferent to the wounds of Time
   And the heros might wrestling with death and fate.
   He is Wisdom incarnate on a glorious throne
   And the calm autocracy of the sages rule.
   He is the high and solitary Thought
   Aloof above the ignorant multitude:
   He is the prophets voice, the sight of the seer.
   He is Beauty, nectar of the passionate soul,
   He is the Truth by which the spirit lives.
   He is the riches of the spiritual Vast
   Poured out in healing streams on indigent Life;
   He is Eternity lured from hour to hour,
   He is infinity in a little space:
   He is immortality in the arms of death.
   These powers I am and at my call they come.
   Thus slowly I lift mans soul nearer the Light.
   ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces,
873:uniting life and Yoga :::
   No synthesis of Yoga can be satisfying which does not, in its aim, reunite God and Nature in a liberated and perfected human life or, in its method, not only permit but favour the harmony of our inner and outer activities and experiences in the divine consummation of both. For man is precisely that term and symbol of a higher Existence descended into the material world in which it is possible for the lower to transfigure itself and put on the nature of the higher and the higher to reveal itself in the forms of the lower. To avoid the life which is given him for the realisation of that possibility, can never be either the indispensable condition or the whole and ultimate object of his supreme endeavour or of his most powerful means of self-fulfilment. It can only be a temporary necessity under certain conditions or a specialised extreme effort imposed on the individual so as to prepare a greater general possibility for the race. The true and full object and utility of Yoga can only be accomplished when the conscious Yoga in man becomes. like the subconscious Yoga in Nature, outwardly conterminous withlife itself and we can once more, looking out both on the path and the achievement, say in a more perfect and luminous sense: All life is Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, Life and Yoga,
874:Endure and you will triumph. Victory goes to the most enduring. And with the Grace and divine love nothing is impossible. My force and love are with you. At the end of the struggle there is Victory And so we find once more that the Ego-idea must be ruthlessly rooted out before Understanding can be attained The emptiness that you described in your letter yesterday was not a bad thing - it is this emptiness inward and outward that often in Yoga becomes the first step towards a new consciousness. Man's nature is like a cup of dirty water - the water has to be thrown out, the cup left clean and empty for the divine liquor to be poured into it. The difficulty is that the human physical consciousness feels it difficult to bear this emptiness - it is accustomed to be occupied by all sorts of little mental and vital movements which keep it interested and amused or even if in trouble and sorrow still active. The cessation of these things is hard to bear for it. It begins to feel dull and restless and eager for the old interests and movements. But by this restlessness it disturbs the quietude and brings back the things that had been thrown out. It is this that is creating the difficulty and the obstruction for the moment. If you can accept emptiness as a passage to the true consciousness and true movements, then it will be easier to get rid of the obstacle.
   ~ Sri Aurobindo, Letters On Yoga - III,
875:When love beckons to you follow him, Though his ways are hard and steep. And when his wings enfold you yield to him, Though the sword hidden among his pinions may wound you. And when he speaks to you believe in him, Though his voice may shatter your dreams as the north wind lays waste the garden. For even as love crowns you so shall he crucify you. Even as he is for your growth so is he for your pruning. Even as he ascends to your height and caresses your tenderest branches that quiver in the sun, So shall he descend to your roots and shake them in their clinging to the earth......
   But if in your fear you would seek only love's peace and love's pleasure, Then it is better for you that you cover your nakedness and pass out of love's threshing-floor, Into the seasonless world where you shall laugh, but not all of your laughter, and weep, but not all of your tears. Love gives naught but itself and takes naught but from itself.>p>Love possesses not nor would it be possessed; For love is sufficient unto love. And think not you can direct the course of love, if it finds you worthy, directs your course. Love has no other desire but to fulfil itself.
   But if you love and must needs have desires, let these be your desires: To melt and be like a running brook that sings its melody to the night. To know the pain of too much tenderness. To be wounded by your own understanding of love; And to bleed willingly and joyfully. ~ Kahlil Gibran, The Prophet,
876:Sometimes fate is like a small sandstorm that keeps changing directions. You change direction but the sandstorm chases you. You turn again, but the storm adjusts. Over and over you play this out, like some ominous dance with death just before dawn. Why? Because this storm isn't something that blew in from far away, something that has nothing to do with you. This storm is you. Something inside of you. So all you can do is give in to it, step right inside the storm, closing your eyes and plugging up your ears so the sand doesn't get in, and walk through it, step by step. There's no sun there, no moon, no direction, no sense of time. Just fine white sand swirling up into the sky like pulverized bones. That's the kind of sandstorm you need to imagine.

An you really will have to make it through that violent, metaphysical, symbolic storm. No matter how metaphysical or symbolic it might be, make no mistake about it: it will cut through flesh like a thousand razor blades. People will bleed there, and you will bleed too. Hot, red blood. You'll catch that blood in your hands, your own blood and the blood of others.

And once the storm is over you won't remember how you made it through, how you managed to survive. You won't even be sure, in fact, whether the storm is really oveR But one thing is certain. When you come out of the storm you won't be the same person who walked in. That's what this storm's all about.~ Haruki Murakami,
877:the fourth aid, time, kala :::
   The sadhaka who has all these aids is sure of his goal. Even a fall will be for him only a means of rising and death a passage towards fulfilment. For once on this path, birth and death become only processes in the development of his being and the stages of his journey.
   Time is the remaining aid needed for the effectivity of the process. Time presents itself to human effort as an enemy or a friend, as a resistance, a medium or an instrument. But always it is really the instrument of the soul.
   Time is a field of circumstances and forces meeting and working out a resultant progression whose course it measures. To the ego it is a tyrant or a resistance, to the Divine an instrument. Therefore, while our effort is personal, Time appears as a resistance, for it presents to us all the obstruction of the forces that conflict with our own. When the divine working and the personal are combined in our consciousness, it appears as a medium and a condition. When the two become one, it appears as a servant and instrument.
   The ideal attitude of the sadhaka towards Time is to have an endless patience as if he had all eternity for his fulfilment and yet to develop the energy that shall realise now and with an ever-increasing mastery and pressure of rapidity till it reaches the miraculous instantaneousness of the supreme divine Transformation.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids,
878:When I was a child of about thirteen, for nearly a year every night as soon as I had gone to bed it seemed to me that I went out of my body and rose straight up above the house, then above the city, very high above. Then I used to see myself clad in a magnificent golden robe, much longer than myself; and as I rose higher, the robe would stretch, spreading out in a circle around me to form a kind of immense roof over the city. Then I would see men, women, children, old men, the sick, the unfortunate coming out from every side; they would gather under the outspread robe, begging for help, telling of their miseries, their suffering, their hardships. In reply, the robe, supple and alive, would extend towards each one of them individually, and as soon as they had touched it, they were comforted or healed, and went back into their bodies happier and stronger than they had come out of them. Nothing seemed more beautiful to me, nothing could make me happier; and all the activities of the day seemed dull and colourless and without any real life, beside this activity of the night which was the true life for me. Often while I was rising up in this way, I used to see at my left an old man, silent and still, who looked at me with kindly affection and encouraged me by his presence. This old man, dressed in a long dark purple robe, was the personification-as I came to know later-of him who is called the Man of Sorrows. ~ The Mother, Prayers And Meditations,
879:To see life steadily and see it whole is only permitted to a Perfect and Infinite Consciousness standing outside Time, Space and Conditions. To such a divine Vision the working out of preordainment may present itself as a perfect, immediate and unhindered consummation. God said, 'Let there be Light' and, straightway,there was Light; and when the Light came into being, God saw that it was good. But to the imperfect finite consciousness, Light seems in its inception to have come into being by a slow material evolution completed by a fortuitous shock of forces; in its operation to be lavished with a prodigal wastefulness since only a small part is used for the purposes of life; in its presentation to be conveyed to a blinking and limited vision, hampered by obstacles and chequered with darkness. Limitation, imperfection, progression and retrogression are inseparable from phenomenal work, phenomenal intelligence, phenomenal pleasure and satisfaction. To Brahman the Will who measures all Time in a moment, covers all Space with one stride, embraces the whole chain of causation in one glance, there is no limitation, imperfection, progression or retrogression. He looks upon his work as a whole and sees that it is good. But the Gods cannot reach to His completeness, even though they toil after it; for ever He outruns their pursuit, moving far in front. Brahman, standing still, overtakes and passes the others as they run.
   ~ Sri Aurobindo, Isha Upanishad,
880:If the spirit of divine love can enter, the hardness of the way diminishes, the tension is lightened, there is a sweetness and joy even in the core of difficulty and struggle. The indispensable surrender of all our will and works and activities to the Supreme is indeed only perfect and perfectly effective when it is a surrender of love. All life turned into this cult, all actions done in the love of the Divine and in the love of the world and its creatures seen and felt as the Divine manifested in many disguises become by that very fact part of an integral Yoga.
   It is the inner offering of the heart's adoration, the soul of it in the symbol, the spirit of it in the act, that is the very life of the sacrifice. If this offering is to be complete and universal, then a turning of all our emotions to the Divine is imperative. This is the intensest way of purification for the human heart, more powerful than any ethical or aesthetic catharsis could ever be by its half-power and superficial pressure. A psychic fire within must be lit into which all is thrown with the Divine Name upon it. In that fire all the emotions are compelled to cast off their grosser elements and those that are undivine perversions are burned away and the others discard their insufficiencies, till a spirit of largest love and a stainless divine delight arises out of the flame and smoke and frankincense. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 165, [T2],
881:Are remembrance and memory the same thing?

Not necessarily. Memory is a mental phenomenon, purely mental. Remembrance can be a phenomenon of consciousness. One can remember in all the domains of one's being: one can remember vitally, one can remember physically, one can remember psychically, one can remember mentally also. But memory is a purely mental phenomenon. Memory can, first of all, be deformed and it can also be effaced, one can forget. The phenomenon of consciousness is very precise; if you can take the consciousness back to the state in which it was, things come back exactly as they were. It is as though you relived the same mo- ment. You can relive it once, twice, ten times, a hundred times, but you relive a phenomenon of consciousness. It is very different from the memory of a fact which you inscribe somewhere in your brain. And if the cerebral associations are disturbed in the least (for there are many things in your brain and it is a very delicate instrument), if there is the slightest disturbance, your memory goes out of order. And then holes are formed and you forget. On the other hand, if you know how to bring back a particular state of consciousness in you, it comes back exactly the same as it was. Now, a remembrance can also be purely mental and it may be a continuation of cerebral activities, but that is mental remembrance. And you have remembrances in feeling, remembrances in sensation.... ~ The Mother, Questions And Answers 1953, 290-291,
882:During the stage of sadhana one should describe God by all His attributes. One day Hazra said to Narendra: 'God is Infinity. Infinite is His splendour. Do you think He will accept your offerings of sweets and bananas or listen to your music? This is a mistaken notion of yours.' Narendra at once sank ten fathoms. So I said to Hazra, 'You villain! Where will these youngsters be if you talk to them like that?' How can a man live if he gives up devotion? No doubt God has infinite splendour; yet He is under the control of His devotees. A rich man's gate-keeper comes to the parlour where his master is seated with his friends. He stands on one side of the room. In his hand he has something covered with a cloth. He is very hesitant. The master asks him, 'Well, gate-keeper, what have you in your hand?' Very hesitantly the servant takes out a custard-apple from under the cover, places it in front of his master, and says, 'Sir, it is my desire that you should eat this.' The Master is impressed by his servant's devotion. With great love he takes the fruit in his hand and says: 'Ah! This is a very nice custard-apple. Where did you pick it? You must have taken a great deal of trouble to get it.'

"God is under the control of His devotees. King Duryodhana was very attentive to Krishna and said to Him, 'Please have your meal here.' But the Lord went to Vidura's hut. He is very fond of His devotees. He ate Vidura's simple rice and greens as if they were celestial food. ~ Sri Ramakrishna,
883:So," she said. "I've been thinking of it as a computing problem. If the virus or nanomachine or protomolecule or whatever was designed, it has a purpose, right?"
"Definitely," Holden said.
"And it seems like it's trying to do something-something complex. It doesn't make sense to go to all that trouble just to kill people. Those changes it makes look intentional, just... not complete, to me."
"I can see that," Holden said. Alex and Amos nodded along with him but stayed quiet.
"So maybe the issue is that the protomolecule isn't smart enough yet. You can compress a lot of data down pretty small, but unless it's a quantum computer, processing takes space. The easiest way to get that processing in tiny machines is through distribution. Maybe the protomolecule isn't finishing its job because it just isn't smart enough to. Yet."
"Not enough of them," Alex said.
"Right," Naomi said, dropping the towel into a bin under the sink. "So you give them a lot of biomass to work with, and see what it is they are ultimately made to do."
"According to that guy in the video, they were made to hijack life on Earth and wipe us out," Miller said.
"And that," Holden said, "is why Eros is perfect. Lots of biomass in a vacuum-sealed test tube. And if it gets out of hand, there's already a war going on. A lot of ships and missiles can be used for nuking Eros into glass if the threat seems real. Nothing to make us forget our differences like a new player butting in." ~ James S A Corey, Leviathan Wakes,
884:People think of education as something that they can finish. And what's more, when they finish, it's a rite of passage. You're finished with school. You're no more a child, and therefore anything that reminds you of school - reading books, having ideas, asking questions - that's kid's stuff. Now you're an adult, you don't do that sort of thing any more.

You have everybody looking forward to no longer learning, and you make them ashamed afterward of going back to learning. If you have a system of education using computers, then anyone, any age, can learn by himself, can continue to be interested. If you enjoy learning, there's no reason why you should stop at a given age. People don't stop things they enjoy doing just because they reach a certain age.

What's exciting is the actual process of broadening yourself, of knowing there's now a little extra facet of the universe you know about and can think about and can understand. It seems to me that when it's time to die, there would be a certain pleasure in thinking that you had utilized your life well, learned as much as you could, gathered in as much as possible of the universe, and enjoyed it. There's only this one universe and only this one lifetime to try to grasp it. And while it is inconceivable that anyone can grasp more than a tiny portion of it, at least you can do that much. What a tragedy just to pass through and get nothing out of it. ~ Isaac Asimov, Carl Freedman - Conversations with Isaac Asimov-University Press of Mississippi (2005).pdf,
885:Inspiration is always a very uncertain thing; it comes when it chooses, stops suddenly before it has finished its work, refuses to descend when it is called. This is a well-known affliction, perhaps of all artists, but certainly of poets. There are some who can command it at will; those who, I think, are more full of an abundant poetic energy than careful for perfection; others who oblige it to come whenever they put pen to paper but with these the inspiration is either not of a high order or quite unequal in its levels. Again there are some who try to give it a habit of coming by always writing at the same time; Virgil with his nine lines first written, then perfected every morning, Milton with his fifty epic lines a day, are said to have succeeded in regularising their inspiration. It is, I suppose, the same principle which makes Gurus in India prescribe for their disciples a meditation at the same fixed hour every day. It succeeds partially of course, for some entirely, but not for everybody. For myself, when the inspiration did not come with a rush or in a stream,-for then there is no difficulty,-I had only one way, to allow a certain kind of incubation in which a large form of the thing to be done threw itself on the mind and then wait for the white heat in which the entire transcription could rapidly take place. But I think each poet has his own way of working and finds his own issue out of inspiration's incertitudes.
   ~ Sri Aurobindo, The Future Poetry, Inspiration and Effort - I,
886:1st row Homer, Shakespeare, Valmiki
2nd row Dante, Kalidasa, Aeschylus, Virgil, Milton
3rd row Goethe
...
I am not prepared to classify all the poets in the universe - it was the front bench or benches you asked for. By others I meant poets like Lucretius, Euripides, Calderon, Corneille, Hugo. Euripides (Medea, Bacchae and other plays) is a greater poet than Racine whom you want to put in the first ranks. If you want only the very greatest, none of these can enter - only Vyasa and Sophocles. Vyasa could very well claim a place beside Valmiki, Sophocles beside Aeschylus. The rest, if you like, you can send into the third row with Goethe, but it is something of a promotion about which one can feel some qualms. Spenser too, if you like; it is difficult to draw a line.

Shelley, Keats and Wordsworth have not been brought into consideration although their best work is as fine poetry as any written, but they have written nothing on a larger scale which would place them among the greatest creators. If Keats had finished Hyperion (without spoiling it), if Shelley had lived, or if Wordsworth had not petered out like a motor car with insufficient petrol, it might be different, but we have to take things as they are. As it is, all began magnificently, but none of them finished, and what work they did, except a few lyrics, sonnets, short pieces and narratives, is often flawed and unequal. If they had to be admitted, what about at least fifty others in Europe and Asia? ~ Sri Aurobindo, Letters On Poetry And Art,
887:On a thousand bridges and paths they shall throng to the future, and ever more war and inequality shall divide them: thus does my great love make me speak.

In their hostilities they shall become inventors of images and ghosts, and with their images and ghosts they shall yet fight the highest fight against one another. Good and evil, and rich and poor, and high and low, and all the names of values-arms shall they be and clattering signs that life must overcome itself again and again.

Life wants to build itself up into the heights with pillars and steps; it wants to look into vast distances and out toward stirring beauties: therefore it requires height. And because it requires height, it requires steps and contradiction among the steps and the climbers.

Life wants to climb and to overcome itself climbing.

And behold, my friends: here where the tarantula has its hole, the ruins of an ancient temple rise; behold it with enlightened eyes Verily, the man who once piled his thoughts to the sky in these stones-he, like the wisest, knew the secret of all life. That struggle and inequality are present even in beauty, and also war for power and more power: that is what he teaches us here in the plainest parable. How divinely vault and arches break through each other in a wrestling match; how they strive against each other with light and shade, the godlike strivers-with such assurance and beauty let us be enemies too, my friends Let us strive against one another like gods. ~ Friedrich Nietzsche, Thus Spoke Zarathustra, trans. Fred Kaufmann,
888:the psychic being :::
   ... it is in the true invisible heart hidden in some luminous cave of the nature: there under some infiltration of the divine Light is our soul, a silent inmost being of which few are even aware; for if all have a soul, few are conscious of their true soul or feel its direct impulse. There dwells the little spark of the Divine which supports this obscure mass of our nature and around it grows the psychic being, the formed soul or the real Man within us. It is as this psychic being in him grows and the movements of the heart reflect its divinations and impulsions that man becomes more and more aware of his soul, ceases to be a superior animal, and, awakening to glimpses of the godhead within him, admits more and more its intimations of a deeper life and consciousness and an impulse towards things divine. It is one of the decisive moments of the integral Yoga when this psychic being liberated, brought out from the veil to the front, can pour the full flood of its divinations, seeings and impulsions on the mind, life and body of man and begin to prepare the upbuilding of divinity in the earthly nature.
   As in the works of knowledge, so in dealing with the workings of the heart, we are obliged to make a preliminary distinction between two categories of movements, those that are either moved by the true soul or aid towards its liberation and rule in the nature and those that are turned to the satisfaction of the unpurified vital nature.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1, 150,
889:The great men of the past have given us glimpses of what is possible in the way of personality, of intellectual understanding, of spiritual achievement, of artistic creation. But these are scarcely more than Pisgah glimpses. We need to explore and map the whole realm of human possibility, as the realm of physical geography has been explored and mapped. How to create new possibilities for ordinary living? What can be done to bring out the latent capacities of the ordinary man and woman for understanding and enjoyment; to teach people the techniques of achieving spiritual experience (after all, one can acquire the technique of dancing or tennis, so why not of mystical ecstasy or spiritual peace?)...
   The zestful but scientific exploration of possibilities and of the techniques for realizing them will make our hopes rational, and will set our ideals within the framework of reality, by showing how much of them are indeed realizable. Already, we can justifiably hold the belief that these lands of possibility exist, and that the present limitations and miserable frustrations of our existence could be in large measure surmounted. We are already justified in the conviction that human life as we know it in history is a wretched makeshift, rooted in ignorance; and that it could be transcended by a state of existence based on the illumination of knowledge and comprehension, just as our modern control of physical nature based on science transcends the tentative fumblings of our ancestors, that were rooted in superstition and professional secrecy. ~ Julian Huxley, Transhumanism,
890:Why Ubuntu: If I were you I'd just install Ubuntu into a dual-boot partition (the Ubuntu website has instructions for this) and learn as you go. Ubuntu is similar enough to Windows that you should be able to start using it right away without much difficulty.
   For running your Python scripts you'll want to drop into the shell (Ctrl + Alt + T If memory serves me right). As you become more comfortable with Ubuntu, you can start using the shell more and more. The shell is what gives you access to the power of Unix; every time you need to do something tedious and repetitive, try to find out how to do it through the shell.
   Eventually you will find yourself using the shell constantly. You'll wonder how you ever managed without it, and deride other operating systems for their lack of sensible programming tools. One day you'll realise that desktop window managers are a needless distraction. You start using xmonad or awesomewm. Eventually you realise that this, too, is a bastardisaton of the Unix vision and start using tmux exclusively. Then suddenly it hits you - every computer, every operating system, no matter how insignificant or user-friendly, has the Unix nature. All of them are merely streams from where you can ssh back into the ocean of Unix. Having achieved enlightenment you are equally content using an iPad as your main work computer, using powershell in Windows or SSH into a Digital Ocean droplet from your parent's computer. This is the Zen of Unix.
   ~ JohnyTex, https://www.reddit.com/r/learnprogramming/comments/38zytg/is_it_worth_my_time_to_learn_linux_while_learning,
891:But even when the desire to know exists in the requisite strength, the mental vision by which abstract truth is recognised is hard to distinguish from vivid imaginability and consonance with mental habits. It is necessary to practise methodological doubt, like Descartes, in order to loosen the hold of mental habits; and it is necessary to cultivate logical imagination, in order to have a number of hypotheses at command, and not to be the slave of the one which common sense has rendered easy to imagine. These two processes, of doubting the familiar and imagining the unfamiliar, are correlative, and form the chief part of the mental training required for a philosopher.

The naïve beliefs which we find in ourselves when we first begin the process of philosophic reflection may turn out, in the end, to be almost all capable of a true interpretation; but they ought all, before being admitted into philosophy, to undergo the ordeal of sceptical criticism. Until they have gone through this ordeal, they are mere blind habits, ways of behaving rather than intellectual convictions. And although it may be that a majority will pass the test, we may be pretty sure that some will not, and that a serious readjustment of our outlook ought to result. In order to break the dominion of habit, we must do our best to doubt the senses, reason, morals, everything in short. In some directions, doubt will be found possible; in others, it will be checked by that direct vision of abstract truth upon which the possibility of philosophical knowledge depends. ~ Bertrand Russell, Our Knowledge of the External World,
892:need for the soul's spiritualization :::
   And yet even the leading of the inmost psychic being is not found sufficient until it has succeeded in raising itself out of this mass of inferior Nature to the highest spiritual levels and the divine spark and flame descended here have rejoined themselves to their original fiery Ether. For there is there no longer a spiritual consciousness still imperfect and half lost to itself in the thick sheaths of human mind, life and body, but the full spiritual consciousness in its purity, freedom and intense wideness. There, as it is the eternal Knower that becomes the Knower in us and mover and user of all knowledge, so it is the eternal All-Blissful who is the Adored attracting to himself the eternal divine portion of his being and joy that has gone out into the play of the universe, the infinite Lover pouring himself out in the multiplicity of his own manifested selves in a happy Oneness. All Beauty in the world is there the beauty of the Beloved, and all forms of beauty have to stand under the light of that eternal Beauty and submit themselves to the sublimating and transfiguring power of the unveiled Divine Perfection. All Bliss and Joy are there of the All-Blissful, and all inferior forms of enjoyment, happiness or pleasure are subjected to the shock of the intensity of its floods or currents and either they are broken to pieces as inadequate things under its convicting stress or compelled to transmute themselves into the forms of the Divine Ananda. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 168,
893:I have spoken of Sri Aurobindo's life as a series of radical turns that changed the movement, the mode of life, almost radically every time the turn came. The turn meant a break with the past and a moving into the future. We have a word for this phenomenon of radical and unforeseen change. You know the word, it is intervention. Intervention means, as the Mother has explained to us more than once, the entry of a higher, a greater force from another world into the already existent world. Into the familiar established mode of existence that runs on the routine of some definite rules and regulations, the Law of the present, there drops all on a sudden another mode of being and consciousness and force, a Higher Law which obliterates or changes out of recognition the familiar mode of living; it is thus that one rises from level to level, moves out into wider ranges of being, otherwise one stands still, remains for ever what he is, stagnant, like an unchanging clod or at the most a repetitive animal. The higher the destiny, the higher also the source of intervention, that is to say, more radical - more destructive yet more creative - destructive of the past, creative of the future.

   I have spoken of the passing away of Sri Aurobindo as a phenomenon of intervention, a great decisive event in view of the work to be done. Even so we may say that his birth too was an act of intervention, a deliberate divine intervention. The world needed it, the time was ripe and the intervention happened and that was his birth as an embodied human being - to which we offer our salutation and obeisance today. ~ Nolini Kanta Gupta,
894:subtle ::: In Vedanta (Mandukya Upanishad and later teachings - e.g. Advaita - based on it) "subtle" is used to designate the "dream state" of consciousness, and in Advaita this also includes the Prana, Manas, and Vijnana koshas (= the vehicles of vital force, mind, and higher consciousness) re-interpreted from of the Taittiriya Upanishad.

In Tibetan and Tantric Buddhism it refers to an intermediate grade between the "gross" and "very subtle" "minds" and "winds" (vayu = prana).

The Sukshma Sthula or Subtle Body is one of the seven principles of man in Blavatskian Theosophy; it is also called the "astral body" (this has little similarity with the astral body of Out of Body experience, because it cannot move far from the gross physical vehicle, it seems to correspond to what Robert Monroe calls the "second body", and identified with the Double or Ka

In Sant Mat / Radhasoami cosmology - the Anda (Cosmic Egg) / Sahans-dal Kanwal (Crown Chakra) is sometimes called the Subtle; hence Subtle = Astral

The term Subtle Physical is used somewhat generically by Sri Aurobindo (in Letters on Yoga) to refer to a wider reality behind the external physical.

Ken Wilber uses the term Subtle to indicate the yogic and mystic holonic-evolutionary level intermediate between "Psychic" (in his series = Nature Mysticism) and "Causal" (=Realisation"); it includes many psychic and occult experiences and can be considered as pertaining to the Subtle as defined here (although it also includes other realities and experiences that might also be interpreted as "Inner Gross" - e.g. Kundalini as a classic example). ~ M Alan Kazlev, Kheper, planes/subtle,
895:Instruction about Sadhana to a disciple:
   Disciple: What is the nature of realisation in this yoga?
   Sri Aurobindo: In this yoga we want to bring down the Truth-consciousness into the whole being - no part being left out. This can be done by the Higher Power itself. What you have to do is to open yourself to it.
   Disciple: As the Higher Power is there why does it not work in all men - consciously?
   Sri Aurobindo: Because man, at present, is shut up in his mental being, his vital nature and physical consciousness and their limitations. You have to open yourself. By an opening I mean an aspiration in the heart for the coming down of the Power that is above, and a will in the Mind, or above the Mind, open to it.
   The first thing this working of the Higher Power does is to establish Shanti - peace - in all the parts of the being and an opening above. This peace is not mere mental Shanti, it is full of power and, whatever action takes place in it, Samata, equality, is its basis and the Shanti and Samata are never disturbed. What comes from Above is peace, power and joy. It also brings about changes in various parts of our nature so that they can bear the pressure of the Higher Power.
   Knowledge also progressively develops showing all in our being that is to be thrown out and what is to be retained. In fact, knowledge and guidance both come and you have constantly to consent to the guidance. The progress may be more in one direction than in another. But it is the Higher Power that works. The rest is a matter of experience and the movement of the Shakti. ~ Sri Aurobindo, EVENING TALKS WITH SRI AUROBINDO, RECORDED BY A B PURANI (28-09-1923),
896:In a traditional German toilet, the hole into which shit disappears after we flush is right at the front, so that shit is first laid out for us to sniff and inspect for traces of illness. In the typical French toilet, on the contrary, the hole is at the back, i.e. shit is supposed to disappear as quickly as possible. Finally, the American (Anglo-Saxon) toilet presents a synthesis, a mediation between these opposites: the toilet basin is full of water, so that the shit floats in it, visible, but not to be inspected.

It is clear that none of these versions can be accounted for in purely utilitarian terms: each involves a certain ideological perception of how the subject should relate to excrement. Hegel was among the first to see in the geographical triad of Germany, France and England an expression of three different existential attitudes: reflective thoroughness (German), revolutionary hastiness (French), utilitarian pragmatism (English). In political terms, this triad can be read as German conservatism, French revolutionary radicalism and English liberalism.

The point about toilets is that they enable us not only to discern this triad in the most intimate domain, but also to identify its underlying mechanism in the three different attitudes towards excremental excess: an ambiguous contemplative fascination; a wish to get rid of it as fast as possible; a pragmatic decision to treat it as ordinary and dispose of it in an appropriate way. It is easy for an academic at a round table to claim that we live in a post-ideological universe, but the moment he visits the lavatory after the heated discussion, he is again knee-deep in ideology.
~ Slavoj Žižek,
897:[4:131] A human being is a material system which time, a form of energy, enters. Probably time enters him also as noos-Mind. Time, the future, contains in it all the events which are going to occur. Therefore when time enters a person as energy, and acting as noos to him, it brings with it in potentium all that will happen to him, like a window shade unrolling to display an unfolding pattern. Events in the future pop into being, into actualization, the present, but until they do, they are not truly real-not yet actualized-but there in an encoded form, like the grooves of an LP before the needle reaches it; the only "music" is where the needle touches-ahead lies only an encoded wiggle along a helical spiral. Thus, dreams deal with the future lying direct ahead, as during the night, the next series of encoded future events begin to move toward actualization: i.e., the present. What is hard to realize is that in a certain very real way these events are inside the person, within his head, so to speak; but only in their potential, encoded form; the arena in which they are actualized is that of space; time, in the present, flows out to fill space-i.e., the spatial universe. This is why we experience déjà vu. We have somehow caught a glimpse now and then of the script unrolling in our head-caught a glimpse in advance, so we feel "I know exactly what I'm going to say next, and what gestures he'll make," etc. Sure; they're encoded-encased, waiting-in time, and time, being energy, has entered you; is burning bright inside, like Blake's tyger. Tyger, tyger, burning bright In the forests of the night. . . . Who framed thy awful symmetry?
   ~ Philip K Dick, Exegesis Of Philip K Dick,
898:What is that work and result, if not a self-involution of Consciousness in form and a self-evolution out of form so as to actualise some mighty possibility in the universe which it has created? And what is its will in Man if not a will to unending Life, to unbounded Knowledge, to unfettered Power? Science itself begins to dream of the physical conquest of death, expresses an insatiable thirst for knowledge, is working out something like a terrestrial omnipotence for humanity. Space and Time are contracting to the vanishing-point in its works, and it strives in a hundred ways to make man the master of circumstance and so lighten the fetters of causality. The idea of limit, of the impossible begins to grow a little shadowy and it appears instead that whatever man constantly wills, he must in the end be able to do; for the consciousness in the race eventually finds the means. It is not in the individual that this omnipotence expresses itself, but the collective Will of mankind that works out with the individual as a means. And yet when we look more deeply, it is not any conscious Will of the collectivity, but a superconscious Might that uses the individual as a centre and means, the collectivity as a condition and field. What is this but the God in man, the infinite Identity, the multitudinous Unity, the Omniscient, the Omnipotent, who having made man in His own image, with the ego as a centre of working, with the race, the collective Narayana, the visvamanava as the mould and circumscription, seeks to express in them some image of the unity, omniscience, omnipotence which are the self-conception of the Divine?
   ~ Sri Aurobindo, The Life Divine,
899:There is in her an overwhelming intensity, a mighty passion of force to achieve, a divine violence rushing to shatter every limit and obstacle. All her divinity leaps out in a splendour of tempestuous action; she is there for swiftness, for the immediately effective process, the rapid and direct stroke, the frontal assault that carries everything before it. Terrible is her face to the Asura, dangerous and ruthless her mood against the haters of the Divine; for she is the Warrior of the Worlds who never shrinks from the battle. Intolerant of imperfection, she deals roughly with all in man that is unwilling and she is severe to all that is obstinately ignorant and obscure; her wrath is immediate and dire against treachery and falsehood and malignity, ill-will is smitten at once by her scourge. Indifference, negligence and sloth in the divine work she cannot bear and she smites awake at once with sharp pain, if need be, the untimely slumberer and the loiterer. The impulses that are swift and straight and frank, the movements that are unreserved and absolute, the aspiration that mounts in flame are the motion of Mahakali. Her spirit is tameless, her vision and will are high and far-reaching like the flight of an eagle, her feet are rapid on the upward way and her hands are outstretched to strike and to succour. For she too is the Mother and her love is as intense as her wrath and she has a deep and passionate kindness. When she is allowed to intervene in her strength, then in one moment are broken like things without consistence the obstacles that immobilise or the enemies that assail the seeker
   ~ Sri Aurobindo, The Mother With Letters On The Mother, [19],
900:But in the integral conception the Conscious Soul is the Lord, the Nature-Soul is his executive Energy. Purusha is of the nature of Sat, the being of conscious self-existence pure and infinite; Shakti or Prakriti is of the nature of Chit, - it is power of the Purusha's self-conscious existence, pure and infinite. The relation of the two exists between the poles of rest and action. When the Energy is absorbed in the bliss of conscious self-existence, there is rest; when thePurusha pours itself out in the action of its Energy, there is action, creation and the enjoyment or Ananda of becoming. But if Ananda is the creator and begetter of all becoming, its method is Tapas or force of the Purusha's consciousness dwelling upon its own infinite potentiality in existence and producing from it truths of conception or real Ideas, vijnana, which, proceedingfrom an omniscient and omnipotent Self-existence, have the surety of their own fulfilment and contain in themselves the nature and law of their own becoming in the terms of mind, life and matter. The eventual omnipotence of Tapas and the infallible fulfilment of the Idea are the very foundation of all Yoga. In man we render these terms by Will and Faith, - a will that is eventually self-effective because it is of the substance of Knowledge and a faith that is the reflex in the lower consciousness of a Truth or real Idea yet unrealised in the manifestation. It is this self-certainty of the Idea which is meant by the Gita when it says, yo yac-chraddhah sa eva sah, 'whatever is a man's faith or the sure Idea in him, that he becomes.'
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Synthesis of the Systems, 43,
901:[God is] The Hindu discipline of spirituality provides for this need of the soul by the conceptions of the Ishta Devata, the Avatar and the Guru. By the Ishta Devata, the chosen deity, is meant, - not some inferior Power, but a name and form of the transcendent and universal Godhead. Almost all religions either have as their base or make use of some such name and form of the Divine. Its necessity for the human soul is evident. God is the All and more than the All. But that which is more than the All, how shall man conceive? And even the All is at first too hard for him; for he himself in his active consciousness is a limited and selective formation and can open himself only to that which is in harmony with his limited nature. There are things in the All which are too hard for his comprehension or seem too terrible to his sensitive emotions and cowering sensations. Or, simply, he cannot conceive as the Divine, cannot approach or cannot recognise something that is too much out of the circle of his ignorant or partial conceptions. It is necessary for him to conceive God in his own image or in some form that is beyond himself but consonant with his highest tendencies and seizable by his feelings or his intelligence. Otherwise it would be difficult for him to come into contact and communion with the Divine.
   Even then his nature calls for a human intermediary so that he may feel the Divine in something entirely close to his own humanity and sensible in a human influence and example. This call is satisfied by the Divine manifest in a human appearance, the Incarnation, the Avatar - Krishna, Christ, Buddha.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids, 65 [T9],
902:The Lord has veiled himself and his absolute wisdom and eternal consciousness in ignorant Nature-Force and suffers her to drive the individual being, with its complicity, as the ego; this lower action of Nature continues to prevail, often even in spite of man's half-lit imperfect efforts at a nobler motive and a purer self-knowledge. Our human effort at perfection fails, or progresses very incompletely, owing to the force of Nature's past actions in us, her past formations, her long-rooted associations; it turns towards a true and high-climbing success only when a greater Knowledge and Power than our own breaks through the lid of our ignorance and guides or takes up our personal will. For our human will is a misled and wandering ray that has parted from the supreme Puissance. The period of slow emergence out of this lower working into a higher light and purer force is the valley of the shadow of death for the striver after perfection; it is a dreadful passage full of trials, sufferings, sorrows, obscurations, stumblings, errors, pitfalls. To abridge and alleviate this ordeal or to penetrate it with the divine delight faith is necessary, an increasing surrender of the mind to the knowledge that imposes itself from within and, above all, a true aspiration and a right and unfaltering and sincere practice. "Practise unfalteringly," says the Gita, "with a heart free from despondency," the Yoga; for even though in the earlier stage of the path we drink deep of the bitter poison of internal discord and suffering, the last taste of this cup is the sweetness of the nectar of immortality and the honey-wine of an eternal Ananda. ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will, 219,
903:Thoughts are forms and have an individual life, independent of their author: sent out from him into the world, they move in it towards the realisation of their own purpose of existence. When you think of anyone, your thought takes a form and goes out to find him; and, if your thinking is associated with some will that is behind it, the thought-form that has gone out from you makes an attempt to realise itself. Let us say, for instance, that you have a keen desire for a certain person to come and that, along with this vital impulse of desire, a strong imagination accompanies the mental form you have made; you imagine, "If he came, it would be like this or it would be like that." After a time you drop the idea altogether, and you do not know that even after you have forgotten it, your thought continues to exist. For it does still exist and is in action, independent of you, and it would need a great power to bring it back from its work. It is working in the atmosphere of the person touched by it and creates in him the desire to come. And if there is a sufficient power of will in your thought-form, if it is a well-built formation, it will arrive at its own realisation. But between the formation and the realisation there is a certain lapse of time, and if in this interval your mind has been occupied with quite other things, then when there happens this fulfilment of your forgotten thought, you may not even remember that you once harboured it; you do not know that you were the instigator of its action and the cause of what has come about. And it happens very often too that when the result does come, you have ceased to desire or care for it.
   ~ The Mother, Questions And Answers 1929-1931,
904:8. We all recognize the Universe must have been thought into shape before it ever could have become a material fact. And if we are willing to follow along the lines of the Great Architect of the Universe, we shall find our thoughts taking form, just as the universe took concrete form. It is the same mind operating through the individual. There is no difference in kind or quality, the only difference is one of degree.
9. The architect visualizes his building, he sees it as he wishes it to be. His thought becomes a plastic mold from which the building will eventually emerge, a high one or a low one, a beautiful one or a plain one, his vision takes form on paper and eventually the necessary material is utilized and the building stands complete.
10. The inventor visualizes his idea in exactly the same manner, for instance, Nikola Tesla, he with the giant intellect, one of the greatest inventors of all ages, the man who has brought forth the most amazing realities, always visualizes his inventions before attempting to work them out. He did not rush to embody them in form and then spend his time in correcting defects. Having first built up the idea in his imagination, he held it there as a mental picture, to be reconstructed and improved by his thought. "In this way," he writes in the Electrical Experimenter. "I am enabled to rapidly develop and perfect a conception without touching anything. When I have gone so far as to embody in the invention every possible improvement I can think of, and see no fault anywhere, I put into concrete, the product of my brain. Invariably my devise works as I conceived it should; in twenty years there has not been a single exception. ~ Charles F Haanel, The Master Key System,
905:Musa Spiritus :::

O Word concealed in the upper fire,
Thou who hast lingered through centuries,
Descend from thy rapt white desire,
Plunging through gold eternities.

Into the gulfs of our nature leap,
Voice of the spaces, call of the Light!
Break the seals of Matter's sleep,
Break the trance of the unseen height.

In the uncertain glow of human mind,
Its waste of unharmonied thronging thoughts,
Carve thy epic mountain-lined
Crowded with deep prophetic grots.

Let thy hue-winged lyrics hover like birds
Over the swirl of the heart's sea.
Touch into sight with thy fire-words
The blind indwelling deity.

O Muse of the Silence, the wideness make
In the unplumbed stillness that hears thy voice,
In the vast mute heavens of the spirit awake
Where thy eagles of Power flame and rejoice.

Out, out with the mind and its candles flares,
Light, light the suns that never die.
For my ear the cry of the seraph stars
And the forms of the Gods for my naked eye!

Let the little troubled life-god within
Cast his veils from the still soul,
His tiger-stripes of virtue and sin,
His clamour and glamour and thole and dole;

All make tranquil, all make free.
Let my heart-beats measure the footsteps of God
As He comes from His timeless infinity
To build in their rapture His burning abode.

Weave from my life His poem of days,
His calm pure dawns and His noons of force.
My acts for the grooves of His chariot-race,
My thoughts for the tramp of His great steeds' course! ~ Sri Aurobindo, Collected Poems,
906:
   Why do some children take interest in things only when there is some excitement?

They are tamasic. It is due to the large proportion of tamas in their nature. The more tamasic one is, the more does one need something violent and exciting circumstances. When the physical is tamasic, unless one eats spices and highly flavoured food, one does not feel nourished. And yet these are poisons. They act exactly like poison on the nerves. They do not nourish. But it is because people are tamasic, because their body's consciousness is not sufficiently developed. Well, mentally it is the same thing, vitally the same thing. If they are tamasic, they always need new excitements, dramas, murders, suicides, etc. to feel anything at all, otherwise.... And there is nothing, nothing that makes one more wicked and cruel than tamas. For it is this need of excitement which shakes you up a little, makes you come out of yourself. And one must also learn, there, to distinguish between those who are exclusively tamasic and those who are mixed, and those who are struggling within themselves with their different parts. One can, one must know in what proportion their nature is constituted, so as to be able to insist at need on one thing or another. Some people constantly need a whipping from life in order to move, otherwise they would spend their time sleeping. Others, on the contrary, need soothing things, silence, a retreat in the country-side - all things that do a lot of good but which must disappear as soon as one needs to make an effort for progress or to realise something or struggle against a defect, conquer an obstacle.... It is complicated, don't you think so? ~ The Mother, Questions And Answers 1953,
907:The whole crux and difficulty of human life lies here. Man is this mental being, this mental consciousness working as mental force, aware in a way of the universal force and life of which he is part but, because he has not knowledge of its universality or even of the totality of his own being, unable to deal either with life in general or with his own life in a really effective and victorious movement of mastery. He seeks to know Matter in order to be master of the material environment, to know Life in order to be master of the vital existence, to know Mind in order to be master of the great obscure movement of mentality in which he is not only a jet of light of self-consciousness like the animal, but also more and more a flame of growing knowledge. Thus he seeks to know himself in order to be master of himself, to know the world in order to be master of the world. This is the urge of Existence in him, the necessity of the Consciousness he is, the impulsion of the Force that is his life, the secret will of Sachchidananda appearing as the individual in a world in which He expresses and yet seems to deny Himself. To find the conditions under which this inner impulsion is satisfied is the problem man must strive always to resolve and to that he is compelled by the very nature of his own existence and by the Deity seated within him; and until the problem is solved, the impulse satisfied, the human race cannot rest from its labour. Either man must fulfil himself by satisfying the Divine within him or he must produce out of himself a new and greater being who will be more capable of satisfying it. He must either himself become a divine humanity or give place to Superman.
   ~ Sri Aurobindo, The Life Divine,
908:THE PSYCHOLOGY OF YOGA
Initial Definitions and Descriptions
Yoga has four powers and objects, purity, liberty, beatitude and perfection. Whosoever has consummated these four mightinesses in the being of the transcendental, universal, lilamaya and individual God is the complete and absolute Yogin.
All manifestations of God are manifestations of the absolute Parabrahman.
The Absolute Parabrahman is unknowable to us, not because It is the nothingness of all that we are, for rather whatever we are in truth or in seeming is nothing but Parabrahman, but because It is pre-existent & supra-existent to even the highest & purest methods and the most potent & illimitable instruments of which soul in the body is capable.
In Parabrahman knowledge ceases to be knowledge and becomes an inexpressible identity. Become Parabrahman, if thou wilt and if That will suffer thee, but strive not to know It; for thou shalt not succeed with these instruments and in this body.
In reality thou art Parabrahman already and ever wast and ever will be. To become Parabrahman in any other sense, thou must depart utterly out of world manifestation and out even of world transcendence.
Why shouldst thou hunger after departure from manifestation as if the world were an evil? Has not That manifested itself in thee & in the world and art thou wiser & purer & better than the Absolute, O mind-deceived soul in the mortal? When That withdraws thee, then thy going hence is inevitable; until Its force is laid on thee, thy going is impossible, cry thy mind never so fiercely & wailingly for departure. Therefore neither desire nor shun the world, but seek the bliss & purity & freedom & greatness of God in whatsoever state or experience or environment.
~ Sri Aurobindo, Essays Divine And Human,
909:IN OUR scrutiny of the seven principles of existence it was found that they are one in their essential and fundamental reality: for if even the matter of the most material universe is nothing but a status of being of Spirit made an object of sense, envisaged by the Spirit's own consciousness as the stuff of its forms, much more must the life-force that constitutes itself into form of Matter, and the mind-consciousness that throws itself out as Life, and the Supermind that develops Mind as one of its powers, be nothing but Spirit itself modified in apparent substance and in dynamism of action, not modified in real essence. All are powers of one Power of being and not other than that All-Existence, All-Consciousness, All-Will, All-Delight which is the true truth behind every appearance. And they are not only one in their reality, but also inseparable in the sevenfold variety of their action. They are the seven colours of the light of the divine consciousness, the seven rays of the Infinite, and by them the Spirit has filled in on the canvas of his self-existence conceptually extended, woven of the objective warp of Space and the subjective woof of Time, the myriad wonders of his self-creation great, simple, symmetrical in its primal laws and vast framings, infinitely curious and intricate in its variety of forms and actions and the complexities of relation and mutual effect of all upon each and each upon all. These are the seven Words of the ancient sages; by them have been created and in the light of their meaning are worked out and have to be interpreted the developed and developing harmonies of the world we know and the worlds behind of which we have only an indirect knowledge. The Light, the Sound is one; their action is sevenfold.
   ~ Sri Aurobindo, The Life Divine, 7 - The Knowledge and the Ignorance, 499,
910:The obsession clouds all reason, impairs the ability to act, makes anything secondary to it seem unimportant. It's a double-bind tug o'war. The desire to maintain the fantasy may be stronger than the desire to make it real.
   In classical occult terms I am describing a thought-form, a monster bred from the darker reccesses of mind, fed by psychic energy, clothed in imagination and nurtured by umbilical cords which twist through years of growth. we all have our personal Tunnels of Set; set in our ways through habit and patterns piling on top of each other. The thought-form rides us like a monkey; it's tail wrapped firmly about the spine of a self lost to us years ago; an earlier version threshing blindly in a moment of fear, pain, or desire.
   Thus we are formed; and in a moment of loss we feel the monster's hot breath against our backs, it's claws digging into muscle and flesh. we dance to the pull of strings that were woven years ago, and in a lightning flash of insight, or better yet, the gentle admonitions of a friend, we may see the lie; the program. it is first necessary to see that there is a program. To say perhaps, this creature is mine, but not wholly me. What follows then is that the prey becomes the hunter, pulling apart the obsession, naming its parts, searching for fragments of understanding in its entrails. Shrinking it, devouring it, peeling the layers of onion-skin.
   This is in itself a magick as powerful as any sorcery. Unbinding the knots that we have tied and tangled; sorting out the threads of experience and colour-coding the chains of chance. It may leave us freer, more able to act effectively and less likely to repeat old mistakes. The thing has a chinese puzzle-like nature. We can perceive only the present, and it requires intense sifting through memory to see the scaffolding beneath.
   ~ Phil Hine, Oven Ready Chaos,
911:Hence, it's obvious to see why in AA the community is so important; we are powerless over ourselves. Since we don't have immediate awareness of the Higher Power and how it works, we need to be constantly reminded of our commitment to freedom and liberation. The old patterns are so seductive that as they go off, they set off the association of ideas and the desire to give in to our addiction with an enormous force that we can't handle. The renewal of defeat often leads to despair. At the same time, it's a source of hope for those who have a spiritual view of the process. Because it reminds us that we have to renew once again our total dependence on the Higher Power. This is not just a notional acknowledgment of our need. We feel it from the very depths of our being. Something in us causes our whole being to cry out, "Help!" That's when the steps begin to work. And that, I might add, is when the spiritual journey begins to work. A lot of activities that people in that category regard as spiritual are not communicating to them experientially their profound dependence on the grace of God to go anywhere with their spiritual practices or observances. That's why religious practice can be so ineffective. The real spiritual journey depends on our acknowledging the unmanageability of our lives. The love of God or the Higher Power is what heals us. Nobody becomes a full human being without love. It brings to life people who are most damaged. The steps are really an engagement in an ever-deepening relationship with God. Divine love picks us up when we sincerely believe nobody else will. We then begin to experience freedom, peace, calm, equanimity, and liberation from cravings for what we have come to know are damaging-cravings that cannot bring happiness, but at best only momentary relief that makes the real problem worse. ~ Thomas Keating, Divine Therapy and Addiction,
912:There is a story I would like to tell you about a woman who practices the invocation of the Buddha Amitabha's name. She is very tough, and she practices the invocation three times daily, using a wooden drum and a bell, reciting, "Namo Amitabha Buddha" for one hour each time. When she arrives at one thousand times, she invites the bell to sound. (In Vietnamese, we don't say "strike" or "hit" a bell.) Although she has been doing this for ten years, her personality has not changed. She is still quite mean, shouting at people all the time.

A friend wanted to teach her a lesson, so one afternoon when she had just lit the incense, invited the bell to sound three times, and was beginning to recite "Namo Amitabha Buddha," he came to her door, and said, "Mrs. Nguyen, Mrs. Nguyen!" She found it very annoying because this was her time of practice, but he just stood at the front gate shouting her name. She said to herself, "I have to struggle against my anger, so I will ignore that," and she went on, "Namo Amitabha Buddha, Namo Amitabha Buddha."

The gentleman continued to shout her name, and her anger became more and more oppressive. She struggled against it, wondering, "Should I stop my recitation and go and give him a piece of my mind?" But she continued chanting, and she struggled very hard. Fire mounted in her, but she still tried to chant "Namo Amitabha Buddha." The gentleman knew it, and he continued to shout, "Mrs. Nguyen! Mrs. Nguyen!"

She could not bear it any longer. She threw away the bell and the drum. She slammed the door, went out to the gate and said, "Why, why do you behave like that? Why do you call my name hundreds of times like that?" The gentleman smiled at her and said, "I just called your name for ten minutes, and you are so angry. You have been calling the Buddha's name for ten years. Think how angry he must be! ~ Thich Nhat Hanh,
913:Though the supermind is suprarational to our intelligence and its workings occult to our apprehension, it is nothing irrationally mystic, but rather its existence and emergence is a logical necessity of the nature of existence, always provided we grant that not matter or mind alone but spirit is the fundamental reality and everywhere a universal presence. All things are a manifestation of the infinite spirit out of its own being, out of its own consciousness and by the self-realising, self-determining, self-fulfilling power of that consciousness. The Infinite, we may say, organises by the power of its self-knowledge the law of its own manifestation of being in the universe, not only the material universe present to our senses, but whatever lies behind it on whatever planes of existence. All is organised by it not under any inconscient compulsion, not according to a mental fantasy or caprice, but in its own infinite spiritual freedom according to the self-truth of its being, its infinite potentialities and its will of self-creation out of those potentialities, and the law of this self-truth is the necessity that compels created things to act and evolve each according to its own nature. The Intelligence- to give it an inadequate name-the Logos that thus organises its own manifestation is evidently something infinitely greater, more extended in knowledge, compelling in self-power, large both in the delight of its self-existence and the delight of its active being and works than the mental intelligence which is to us the highest realised degree and expression of consciousness. It is to this intelligence infinite in itself but freely organising and self-determiningly organic in its self-creation and its works that we may give for our present purpose the name of the divine supermind or gnosis.
   ~ Sri Aurobindo, The Synthesis Of Yoga, 785-86,
914:principle of Yogic methods :::
   Yogic methods have something of the same relation to the customary psychological workings of man as has the scientific handling of the force of electricity or of steam to their normal operations in Nature. And they, too, like the operations of Science, are formed upon a knowledge developed and confirmed by regular experiment, practical analysis and constant result. All Rajayoga, for instance, depends on this perception and experience that our inner elements, combinations, functions, forces can be separated or dissolved, can be new-combined and set to novel and formerly impossible workings or can be transformed and resolved into a new general synthesis by fixed internal processes. Hathayoga similarly depends on this perception and experience that the vital forces and function to which our life is normally subjected and whose ordinary operations seem set and indispensable, can be mastered and the operations changed or suspended with results that would otherwise be impossible and that seem miraculous to those who have not seized the raionale of their process. And if in some other of its forms this character of Yoga is less apparent, because they are more intuitive and less mechanical, nearer, like the Yoga of Devotion, to a supernal ecstasy or, like the Yoga of Knowledge, to a supernal infinity of consciousness and being, yet they too start from the use of some principal faculty in us by ways and for ends not contemplated in its everyday spontaneous workings. All methods grouped under the common name of Yoga are special psychological processes founded on a fixed truth of Nature and developing, out of normal functions, powers and results which were always latent but which her ordinary movements do not easily or do not often manifest.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, Life and Yoga,
915:A distinction has to be firmly seized in our consciousness, the capital distinction between mechanical Nature and the free Lord of Nature, between the Ishwara or single luminous divine Will and the many executive modes and forces of the universe. Nature, - not as she is in her divine Truth, the conscious Power of the Eternal, but as she appears to us in the Ignorance, - is executive Force, mechanical in her steps, not consciously intelligent to our experience of her, although all her works are instinct with an absolute intelligence. Not in herself master, she is full of a self-aware Power which has an infinite mastery and, because of this Power driving her, she rules all and exactly fulfils the work intended in her by the Ishwara. Not enjoying but enjoyed, she bears in herself the burden of all enjoyments. Nature as Prakriti is an inertly active Force, - for she works out a movement imposed upon her; but within her is One that knows,
   - some Entity sits there that is aware of all her motion and process. Prakriti works containing the knowledge, the mastery, the delight of the Purusha, the Being associated with her or seated within her; but she can participate in them only by subjection and reflection of that which fills her. Purusha knows and is still and inactive; he contains the action of Prakriti within his consciousness and knowledge and enjoys it. He gives the sanction to Prakriti's works and she works out what is sanctioned by him for his pleasure. Purusha himself does not execute; he maintains Prakriti in her action and allows her to express in energy and process and formed result what he perceives in his knowledge. This is the distinction made by the Sankhyas; and although it is not all the true truth, not in any way the highest truth either of Purusha or of Prakriti, still it is a valid and indispensable practical knowledge in the lower hemisphere of existence. ~ Sri Aurobindo, The Synthesis Of Yoga,
916:One can concentrate in any of the three centres which is easiest to the sadhak or gives most result. The power of the concentration in the heart-centre is to open that centre and by the power of aspiration, love, bhakti, surrender remove the veil which covers and conceals the soul and bring forward the soul or psychic being to govern the mind, life and body and turn and open them all-fully-to the Divine, removing all that is opposed to that turning and opening.
   This is what is called in this Yoga the psychic transformation. The power of concentration above the head is to bring peace, silence, liberation from the body sense, the identification with mind and life and open the way for the lower (mental vital-physical) consciousness to rise up to meet the higher Consciousness above and for the powers of the higher (spiritual or divine) Consciousness to descend into mind, life and body. This is what is called in this Yoga the spiritual transformation. If one begins with this movement, then the Power from above has in its descent to open all the centres (including the lowest centre) and to bring out the psychic being; for until that is done there is likely to be much difficulty and struggle of the lower consciousness obstructing, mixing with or even refusing the Divine Action from above. If the psychic being is once active this struggle and these difficulties can be greatly minimised. The power of concentration in the eyebrows is to open the centre there, liberate the inner mind and vision and the inner or Yogic consciousness and its experiences and powers. From here also one can open upwards and act also in the lower centres; but the danger of this process is that one may get shut up in one's mental spiritual formations and not come out of them into the free and integral spiritual experience and knowledge and integral change of the being and nature.
   ~ Sri Aurobindo, Letters On Yoga - II, [where to concentrate?],
917:More often, he listened to the voice of Eros. Sometimes he watched the video feeds too, but usually, he just listened. Over the hours and days, he began to hear, if not patterns, at least common structures. Some of the voices spooling out of the dying station were consistent-broadcasters and entertainers who were overrepresented in the audio files archives, he guessed. There seemed to be some specific tendencies in, for want of a better term, the music of it too. Hours of random, fluting static and snatched bits of phrases would give way, and Eros would latch on to some word or phrase, fixating on it with greater and greater intensity until it broke apart and the randomness poured back in.
"... are, are, are, ARE, ARE, ARE... "
Aren't, Miller thought, and the ship suddenly shoved itself up, leaving Miller's stomach about half a foot from where it had been. A series of loud clanks followed, and then the brief wail of a Klaxon. "Dieu! Dieu!" someone shouted. "Bombs son vamen roja! Going to fry it! Fry us toda!"
There was the usual polite chuckle that the same joke had occasioned over the course of the trip, and the boy who'd made it-a pimply Belter no more than fifteen years old-grinned with pleasure at his own wit. If he didn't stop that shit, someone was going to beat him with a crowbar before they got back to Tycho. But Miller figured that someone wasn't him.
A massive jolt forward pushed him hard into the couch, and then gravity was back, the familiar 0.3 g. Maybe a little more. Except that with the airlocks pointing toward ship's down, the pilot had to grapple the spinning skin of Eros' belly first. The spin gravity made what had been the ceiling the new floor; the lowest rank of couches was now the top; and while they rigged the fusion bombs to the docks, they were all going to have to climb up onto a cold, dark rock that was trying to fling them off into the vacuum.
Such were the joys of sabotage. ~ James S A Corey, Leviathan Wakes,
918:A distinction has to be firmly seized in our consciousness, the capital distinction between mechanical Nature and the free Lord of Nature, between the Ishwara or single luminous divine Will and the many executive modes and forces of the universe. Nature, - not as she is in her divine Truth, the conscious Power of the Eternal, but as she appears to us in the Ignorance, - is executive Force, mechanical in her steps, not consciously intelligent to our experience of her, although all her works are instinct with an absolute intelligence. Not in herself master, she is full of a self-aware Power which has an infinite mastery and, because of this Power driving her, she rules all and exactly fulfils the work intended in her by the Ishwara. Not enjoying but enjoyed, she bears in herself the burden of all enjoyments. Nature as Prakriti is an inertly active Force, - for she works out a movement imposed upon her; but within her is One that knows, - some Entity sits there that is aware of all her motion and process. Prakriti works containing the knowledge, the mastery, the delight of the Purusha, the Being associated with her or seated within her; but she can participate in them only by subjection and reflection of that which fills her. Purusha knows and is still and inactive; he contains the action of Prakriti within his consciousness and knowledge and enjoys it. He gives the sanction to Prakriti's works and she works out what is sanctioned by him for his pleasure. Purusha himself does not execute; he maintains Prakriti in her action and allows her to express in energy and process and formed result what he perceives in his knowledge. This is the distinction made by the Sankhyas; and although it is not all the true truth, not in any way the highest truth either of Purusha or of Prakriti, still it is a valid and indispensable practical knowledge in the lower hemisphere of existence.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Surrender in Works,
919:A supreme divine Love is a creative Power and, even though it can exist in itself silent and unchangeable, yet rejoices in external form and expression and is not condemned to be a speechless and bodiless godhead. It has even been said that creation itself was an act of love or at least the building up of a field in which Divine Love could devise its symbols and fulfil itself in act of mutuality and self-giving, and, if not the initial nature of creation, this may well be its ultimate object and motive. It does not so appear now because, even if a Divine Love is there in the world upholding all this evolution of creatures, yet the stuff of life and its action is made up of an egoistic formation, a division, a struggle of life and consciousness to exist and survive in an apparently indifferent, inclement or even hostile world of inanimate and inconscient Matter. In the confusion and obscurity of this struggle all are thrown against each other with a will in each to assert its own existence first and foremost and only secondarily to assert itself in others and very partially for others; for even man's altruism remains essentially egoistic and must be so till the soul finds the secret of the divine Oneness. It is to discover that at its supreme source, to bring it from within and to radiate it out up to the extreme confines of life that is turned the effort of the Yoga. All action, all creation must be turned into a form, a symbol of the cult, the adoration, the sacrifice; it must carry something that makes it bear in it the stamp of a dedication, a reception and translation of the Divine Consciousness, a service of the Beloved, a self-giving, a surrender. This has to be done wherever possible in the outward body and form of the act; it must be done always in its inward emotion and an intentsity that shows it to be an outflow from the soul towards the Eternal.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 164,
920:Has any one at the end of the nineteenth century any distinct notion of what poets of a stronger age understood by the word inspiration? If not, I will describe it. If one had the smallest vestige of superstition left in one, it would hardly be possible completely to set aside the idea that one is the mere incarnation, mouthpiece, or medium of an almighty power. The idea of revelation, in the sense that something which profoundly convulses and upsets one becomes suddenly visible and audible with indescribable certainty and accuracy―describes the simple fact. One hears―one does not seek; one takes―one does not ask who gives. A thought suddenly flashes up like lightening; it comes with necessity, without faltering. I have never had any choice in the matter. There is an ecstasy so great that the immense strain of it is sometimes relaxed by a flood of tears, during which one's steps now involuntarily rush and anon involuntarily lag. There is the feeling that one is utterly out of hand, with the very distinct consciousness of an endless number of fine thrills and titillations descending to one's very toes. There is a depth of happiness in which the most painful and gloomy parts do not act as antitheses to the rest, but are produced and required as necessary shades of color in such an overflow of light. There is an instinct of rhythmic relations which embraces a whole world of forms (length, the need of a wide-embracing rhythm, is almost the measure of the force of an inspiration, a sort of counterpart to its pressure and tension). Everything happens quite involuntary, as if in a tempestuous outburst of freedom, of absoluteness, of power and divinity. The involuntary nature of the figures and similes is the most remarkable thing; everything seems to present itself as the readiest, the truest, and simplest means of expression. It actually seems, to use one of Zarathustra's own phrases, as if all things came to one, and offered themselves as similes. ~ Friedrich Nietzsche, Thus Spoke Zarathustra [trans. Thomas_Common] (1999),
921:The capacity for visions, when it is sincere and spontaneous, can put you in touch with events which you are not capable of knowing in your outer consciousness.... There is a very interesting fact, it is that somewhere in the terrestrial mind, somewhere in the terrestrial vital, somewhere in the subtle physical, one can find an exact, perfect, automatic recording of everything that happens. It is the most formidable memory one could imagine, which misses nothing, forgets nothing, records all. And if you are able to enter into it, you can go backward, you can go forward, and in all directions, and you will have the "memory" of all things - not only of things of the past, but of things to come. For everything is recorded there.

   In the mental world, for instance, there is a domain of the physical mind which is related to physical things and keeps the memory of physical happenings upon earth. It is as though you were entering into innumerable vaults, one following another indefinitely, and these vaults are filled with small pigeon-holes, one above another, one above another, with tiny doors. Then if you want to know something and if you are conscious, you look, and you see something like a small point - a shining point; you find that this is what you wish to know and you have only to concentrate there and it opens; and when it opens, there is a sort of an unrolling of something like extremely subtle manuscripts, but if your concentration is sufficiently strong you begin to read as though from a book. And you have the whole story in all its details. There are thousands of these little holes, you know; when you go for a walk there, it is as though you were walking in infinity. And in this way you can find the exact facts about whatever you want to know. But I must tell you that what you find is never what has been reported in history - histories are always planned out; I have never come across a single "historical" fact which is like history.
   ~ The Mother, Questions And Answers 1950-1951, 109 [T7],
922:My method is different. I do not rush into actual work. When I get an idea, I start at once building it up in my imagination. I change the construction, make improvements and operate the device in my mind. It is absolutely immaterial to me whether I run my turbine in thought or test it in my shop. I even note if it is out of balance. There is no difference whatever; the results are the same. In this way I am able to rapidly develop and perfect a conception without touching anything. When I have gone so far as to embody in the invention every possible improvement I can think of and see no fault anywhere, I put into concrete form this final product of my brain. Invariably my device works as I conceived that it should, and the experiment comes out exactly as I planned it. In twenty years there has not been a single exception. Why should it be otherwise? Engineering, electrical and mechanical, is positive in results. There is scarcely a subject that cannot be examined beforehand, from the available theoretical and practical data. The carrying out into practice of a crude idea as is being generally done, is, I hold, nothing but a waste of energy, money, and time. My early affliction had however, another compensation. The incessant mental exertion developed my powers of observation and enabled me to discover a truth of great importance. I had noted that the appearance of images was always preceded by actual vision of scenes under peculiar and generally very exceptional conditions, and I was impelled on each occasion to locate the original impulse. After a while this effort grew to be almost automatic and I gained great facility in connecting cause and effect. Soon I became aware, to my surprise, that every thought I conceived was suggested by an external impression. Not only this but all my actions were prompted in a similar way. In the course of time it became perfectly evident to me that I was merely an automation endowed with power OF MOVEMENT RESPONDING TO THE STIMULI OF THE SENSE ORGANS AND THINKING AND ACTING ACCORDINGLY.

   ~ Nikola Tesla, The Strange Life of Nikola Tesla,
923:Many men think and write through inspiration. From where does it come?

Many! That is indeed a wonderful thing. I did not think there have been so many.... So?

Poets, when they write poems...

Ah! Inspirations come from very many different places. There are inspirations that may be very material, there are inspirations that may be vital, there are inspirations that come from all kinds of mental planes, and there are very, very rare inspirations that come from the higher mind or from a still higher region. All inspirations do not come from the same place. Hence, to be inspired does not necessarily mean that one is a higher be- ing.... One may be inspired also to do and say many stupid things!

What does "inspired" mean?

It means receiving something which is beyond you, which was not within you; to open yourself to an influence which is outside your individual conscious being.

Indeed, one can have also an inspiration to commit a murder! In countries where they decapitate murderers, cut off their heads, this causes a very brutal death which throws out the vital being, not allowing it the time to decompose for coming out of the body; the vital being is violently thrown out of the body, with all its impulses; and generally it goes and lodges itself in one of those present there, men half horrified, half with a kind of unhealthy curiosity. That makes the opening and it enters within. Statistics have proved that most young murderers admit that the impulse came to them when they were present at the death of another murderer. It was an "inspiration", but of a detestable kind.

Fundamentally it is a moment of openness to something which was not within your personal consciousness, which comes from outside and rushes into you and makes you do something. This is the widest formula that can be given.

Now, generally, when people say: "Oh! he is an inspired poet", it means he has received something from high above and expressed it in a remarkable manneR But one should rather say that his inspiration is of a high quality. ~ The Mother, Questions And Answers 1953,
924:How often there is a kind of emptiness in the course of life, an unoccupied moment, a few minutes, sometimes more. And what do you do? Immediately you try to distract yourself, and you invent some foolishness or other to pass your time. That is a common fact. All men, from the youngest to the oldest, spend most of their time in trying not to be bored. Their pet aversion is boredom and the way to escape from boredom is to act foolishly.
   Well, there is a better way than that - to remember.
   When you have a little time, whether it is one hour or a few minutes, tell yourself, "At last, I have some time to concentrate, to collect myself, to relive the purpose of my life, to offer myself to the True and the Eternal." If you took care to do this each time you are not harassed by outer circumstances, you would find out that you were advancing very quickly on the path. Instead of wasting your time in chattering, in doing useless things, reading things that lower the consciousness - to choose only the best cases, I am not speaking of other imbecilities which are much more serious - instead of trying to make yourself giddy, to make time, that is already so short, still shorter only to realise at the end of your life that you have lost three-quarters of your chance - then you want to put in double time, but that does not work - it is better to be moderate, balanced, patient, quiet, but never to lose an opportunity that is given to you, that is to say, to utilise for the true purpose the unoccupied moment before you.
   When you have nothing to do, you become restless, you run about, you meet friends, you take a walk, to speak only of the best; I am not referring to things that are obviously not to be done. Instead of that, sit down quietly before the sky, before the sea or under trees, whatever is possible (here you have all of them) and try to realise one of these things - to understand why you live, to learn how you must live, to ponder over what you want to do and what should be done, what is the best way of escaping from the ignorance and falsehood and pain in which you live. 16 May 1958
   ~ The Mother, Questions And Answers 1929-1931,
925:And therefore, all of those for whom authentic transformation has deeply unseated their souls must, I believe, wrestle with the profound moral obligation to shout form the heart-perhaps quietly and gently, with tears of reluctance; perhaps with fierce fire and angry wisdom; perhaps with slow and careful analysis; perhaps by unshakable public example-but authentically always and absolutely carries a a demand and duty: you must speak out, to the best of your ability, and shake the spiritual tree, and shine your headlights into the eyes of the complacent. You must let that radical realization rumble through your veins and rattle those around you.
   Alas, if you fail to do so, you are betraying your own authenticity. You are hiding your true estate. You don't want to upset others because you don't want to upset your self. You are acting in bad faith, the taste of a bad infinity.
   Because, you see, the alarming fact is that any realization of depth carries a terrible burden: those who are allowed to see are simultaneously saddled with the obligation to communicate that vision in no uncertain terms: that is the bargain. You were allowed to see the truth under the agreement that you would communicate it to others (that is the ultimate meaning of the bodhisattva vow). And therefore, if you have seen, you simply must speak out. Speak out with compassion, or speak out with angry wisdom, or speak out with skillful means, but speak out you must.
   And this is truly a terrible burden, a horrible burden, because in any case there is no room for timidity. The fact that you might be wrong is simply no excuse: You might be right in your communication, and you might be wrong, but that doesn't matter. What does matter, as Kierkegaard so rudely reminded us, is that only by investing and speaking your vision with passion, can the truth, one way or another, finally penetrate the reluctance of the world. If you are right, or if you are wrong, it is only your passion that will force either to be discovered. It is your duty to promote that discovery-either way-and therefore it is your duty to speak your truth with whatever passion and courage you can find in your heart. You must shout, in whatever way you can. ~ Ken Wilber, One Taste,
926:As Korzybski and the general semanticists have pointed out, our words, symbols, signs, thoughts and ideas are merely maps of reality, not reality itself, because "the map is not the territory." The word "water" won't satisfy your thirst.

   But we live in the world of maps and words as if it were the real world. Following in the footsteps of Adam, we have become totally lost in a world of purely fantasy maps and boundaries. And these illusory boundaries, with the opposites they create, have become our impassioned battles.
   Most of our "problems of living," then, are based on the illusion that the opposites can and should be separated and isolated from one another. But since all opposites are actually aspects of one underlying reality, this is like trying to totally separate the two ends of a single rubber band. All you can do is pull harder and harder-until something violently snaps. Thus we might be able to understand that, in all the mystical traditions the world over, one who sees through the illusion of the opposites is called "liberated." Because he is "freed from the pairs" of opposites, he is freed in this life from the fundamentally nonsensical problems and conflicts involved in the war of opposites. He no longer manipulates the opposites one against the other in his search for peace, but instead transcends them both. Not good vs. evil but beyond good and evil. Not life against death but a center of awareness that transcends both. The point is not to separate the opposites and make "positive progress," but rather to unify and harmonize the opposites, both positive and negative, by discovering a ground which transcends and encompasses them both. And that ground, as we will soon see, is unity consciousness itself. In the meantime, let us note, as does the Hindu scripture Bhagavad Gita, that liberation is not freedom from the negative, but freedom from the pairs altogether:
   Content with getting what arrives of itself
   Passed beyond the pairs, free from envy,
   Not attached to success nor failure,
   Even acting, he is not bound.
   He is to be recognized as eternally free
   Who neither loathes nor craves;
   For he that is freed from the pairs,
   Is easily freed from conflict.

   ~ Ken Wilber, No Boundary,
927:I know perfectly well that pain and suffering and struggle and excesses of despair are natural - though not inevitable - on the way, - not because they are helps, but because they are imposed on us by the darkness of this human nature out of which we have to struggle into the Light. . . .

The dark path is there and there are many who make like the Christians a gospel of spiritual suffering; many hold it to be the unavoidable price of victory. It may be so under certain circumstances, as it has been in so many lives at least at the beginning, or one may choose to make it so. But then the price has to be paid with resignation, fortitude or a tenacious resilience. I admit that if borne in that way the attacks of the Dark Forces or the ordeals they impose have a meaning. After each victory gained over them, there is then a sensible advance; often they seem to show us the difficulties in ourselves which we have to overcome and to say, "Here you must conquer us and here."

But all the same it is a too dark and difficult way which nobody should follow on whom the necessity does not lie.

In any case one thing can never help and that is to despond always and say, "I am unfit; I am not meant for the Yoga." And worse still are these perilous mental formations such as you are always accepting that you must fare like X (one whose difficulty of exaggerated ambition was quite different from yours) and that you have only six years etc. These are clear formations of the Dark Forces seeking not only to sterilise your aspiration but to lead you away and so prevent your sharing in the fruit of the victory hereafter. I do not know what Krishnaprem has said but his injunction, if you have rightly understood it, is one that cannot stand as valid, since so many have done Yoga relying on tapasya or anything else but not confident of any Divine Grace. It is not that, but the soul's demand for a higher Truth or a higher life that is indispensable. Where that is, the Divine Grace whether believed in or not, will intervene. If you believe, that hastens and facilitates things; if you cannot yet believe, still the soul's aspiration will justify itself with whatever difficulty and struggle. ~ Sri Aurobindo, Letters On Yoga - IV,
928:The most disconcerting discovery is to find that every part of us -- intellect, will, sense-mind, nervous or desire self, the heart, the body-has each, as it were, its own complex individuality and natural formation independent of the rest; it neither agrees with itself nor with the others nor with the representative ego which is the shadow cast by some central and centralising self on our superficial ignorance. We find that we are composed not of one but many personalities and each has its own demands and differing nature. Our being is a roughly constituted chaos into which we have to introduce the principle of a divine order. Moreover, we find that inwardly too, no less than outwardly, we are not alone in the world; the sharp separateness of our ego was no more than a strong imposition and delusion; we do not exist in ourselves, we do not really live apart in an inner privacy or solitude. Our mind is a receiving, developing and modifying machine into which there is being constantly passed from moment to moment a ceaseless foreign flux, a streaming mass of disparate materials from above, from below, from outside. Much more than half our thoughts and feelings are not our own in the sense that they take form out of ourselves; of hardly anything can it be said that it is truly original to our nature. A large part comes to us from others or from the environment, whether as raw material or as manufactured imports; but still more largely they come from universal Nature here or from other worlds and planes and their beings and powers and influences; for we are overtopped and environed by other planes of consciousness, mind planes, life planes, subtle matter planes, from which our life and action here are fed, or fed on, pressed, dominated, made use offer the manifestation of their forms and forces. The difficulty of our separate salvation is immensely increased by this complexity and manifold openness and subjection to tile in-streaming energies of the universe. Of all this we have to take account, to deal with it, to know what is the secret stuff of our nature and its constituent and resultant motions and to create in it all a divine centre and a true harmony and luminous order. ~ Sri Aurobindo, The Synthesis Of Yoga, 1.02,
929:At the basis of this collaboration there is necessarily the will to change, no longer to be what one is, for things to be no longer what they are. There are several ways of reaching it, and all the methods are good when they succeed! One may be deeply disgusted with what exists and wish ardently to come out of all this and attain something else; one may - and this is a more positive way - one may feel within oneself the touch, the approach of something positively beautiful and true, and willingly drop all the rest so that nothing may burden the journey to this new beauty and truth.

   What is indispensable in every case is the ardent will for progress, the willing and joyful renunciation of all that hampers the advance: to throw far away from oneself all that prevents one from going forward, and to set out into the unknown with the ardent faith that this is the truth of tomorrow, inevitable, which must necessarily come, which nothing, nobody, no bad will, even that of Nature, can prevent from becoming a reality - perhaps of a not too distant future - a reality which is being worked out now and which those who know how to change, how not to be weighed down by old habits, will surely have the good fortune not only to see but to realise. People sleep, they forget, they take life easy - they forget, forget all the time.... But if we could remember... that we are at an exceptional hour, a unique time, that we have this immense good fortune, this invaluable privilege of being present at the birth of a new world, we could easily get rid of everything that impedes and hinders our progress.

   So, the most important thing, it seems, is to remember this fact; even when one doesn't have the tangible experience, to have the certainty of it and faith in it; to remember always, to recall it constantly, to go to sleep with this idea, to wake up with this perception; to do all that one does with this great truth as the background, as a constant support, this great truth that we are witnessing the birth of a new world.

   We can participate in it, we can become this new world. And truly, when one has such a marvellous opportunity, one should be ready to give up everything for its sake. ~ The Mother, Questions And Answers 1957-1958, [T1],
930:One thing is needful. -- To "give style" to one's character-- a great and rare art! It is practiced by those who survey all the strengths and weaknesses of their nature and then fit them into an artistic plan until every one of them appears as art and reason and even weaknesses delight the eye. Here a large mass of second nature has been added; there a piece of original nature has been removed -- both times through long practice and daily work at it. Here the ugly that could not be removed is concealed; there it has been reinterpreted and made sublime. Much that is vague and resisted shaping has been saved and exploited for distant views; it is meant to beckon toward the far and immeasurable. In the end, when the work is finished, it becomes evident how the constraint of a single taste governed and formed everything large and small. Whether this taste was good or bad is less important than one might suppose, if only it was a single taste!

It will be the strong and domineering natures that enjoy their finest gaiety in such constraint and perfection under a law of their own; the passion of their tremendous will relaxes in the face of all stylized nature, of all conquered and serving nature. Even when they have to build palaces and design gardens they demur at giving nature freedom.

Conversely, it is the weak characters without power over themselves that hate the constraint of style. They feel that if this bitter and evil constraint were imposed upon them they would be demeaned; they become slaves as soon as they serve; they hate to serve. Such spirits -- and they may be of the first rank -- are always out to shape and interpret their environment as free nature: wild, arbitrary, fantastic, disorderly, and surprising. And they are well advised because it is only in this way that they can give pleasure to themselves. For one thing is needful: that a human being should attain satisfaction with himself, whether it be by means of this or that poetry or art; only then is a human being at all tolerable to behold. Whoever is dissatisfied with himself is continually ready for revenge, and we others will be his victims, if only by having to endure his ugly sight. For the sight of what is ugly makes one bad and gloomy. ~ Friedrich Nietzsche, The Gay Science, mod trans. Walter Kaufmann,
931:And for the same reason, because that which we are seeking through beauty is in the end that which we are seeking through religion, the Absolute, the Divine. The search for beauty is only in its beginning a satisfaction in the beauty of form, the beauty which appeals to the physical senses and the vital impressions, impulsions, desires. It is only in the middle a satisfaction in the beauty of the ideas seized, the emotions aroused, the perception of perfect process and harmonious combination. Behind them the soul of beauty in us desires the contact, the revelation, the uplifting delight of an absolute beauty in all things which it feels to be present, but which neither the senses and instincts by themselves can give, though they may be its channels, - for it is suprasensuous, - nor the reason and intelligence, though they too are a channel, - for it is suprarational, supra-intellectual, - but to which through all these veils the soul itself seeks to arrive. When it can get the touch of this universal, absolute beauty, this soul of beauty, this sense of its revelation in any slightest or greatest thing, the beauty of a flower, a form, the beauty and power of a character, an action, an event, a human life, an idea, a stroke of the brush or the chisel or a scintillation of the mind, the colours of a sunset or the grandeur of the tempest, it is then that the sense of beauty in us is really, powerfully, entirely satisfied. It is in truth seeking, as in religion, for the Divine, the All-Beautiful in man, in nature, in life, in thought, in art; for God is Beauty and Delight hidden in the variation of his masks and forms. When, fulfilled in our growing sense and knowledge of beauty and delight in beauty and our power for beauty, we are able to identify ourselves in soul with this Absolute and Divine in all the forms and activities of the world and shape an image of our inner and our outer life in the highest image we can perceive and embody of the All-Beautiful, then the aesthetic being in us who was born for this end, has fulfilled himself and risen to his divine consummation. To find highest beauty is to find God; to reveal, to embody, to create, as we say, highest beauty is to bring out of our souls the living image and power of God. ~ Sri Aurobindo, The Human Cycle, 144,
932:Self-Abuse by Drugs
Not a drop of alcohol is to be brought into this temple.
Master Bassui (1327-1387)1
(His dying instructions: first rule)
In swinging between liberal tolerance one moment and outraged repression the next,
modern societies seem chronically incapable of reaching consistent attitudes about
drugs.
Stephen Batchelor2
Drugs won't show you the truth. Drugs will only show you what it's like to be on drugs.
Brad Warner3

Implicit in the authentic Buddhist Path is sila. It is the time-honored practice
of exercising sensible restraints [Z:73-74]. Sila's ethical guidelines provide the
bedrock foundation for one's personal behavior in daily life. At the core of every
religion are some self-disciplined renunciations corresponding to sila. Yet, a profound irony has been reshaping the human condition in most cultures during the
last half century. It dates from the years when psychoactive drugs became readily
available. During this era, many naturally curious persons could try psychedelic
short-cuts and experience the way their consciousness might seem to ''expand.'' A
fortunate few of these experimenters would become motivated to follow the nondrug meditative route when they pursued various spiritual paths.
One fact is often overlooked. Meditation itself has many mind-expanding, psychedelic properties [Z:418-426]. These meditative experiences can also stimulate a
drug-free spiritual quest.
Meanwhile, we live in a drug culture. It is increasingly a drugged culture, for which overprescribing physicians must shoulder part of the blame. Do
drugs have any place along the spiritual path? This issue will always be hotly
debated.4
In Zen, the central issue is not whether each spiritual aspirant has the ''right''
to exercise their own curiosity, or the ''right'' to experiment on their own brains in
the name of freedom of religion. It is a free country. Drugs are out there. The real
questions are:
 Can you exercise the requisite self-discipline to follow the Zen Buddhist Path?
 Do you already have enough common sense to ask that seemingly naive question,

''What would Buddha do?'' (WWBD).
~ James Austin, Zen-Brain_Reflections,_Reviewing_Recent_Developments_in_Meditation_and_States_of_Consciousness,
933:This is the real sense and drive of what we see as evolution: the multiplication and variation of forms is only the means of its process. Each gradation contains the possibility and the certainty of the grades beyond it: the emergence of more and more developed forms and powers points to more perfected forms and greater powers beyond them, and each emergence of consciousness and the conscious beings proper to it enables the rise to a greater consciousness beyond and the greater order of beings up to the ultimate godheads of which Nature is striving and is destined to show herself capable. Matter developed its organised forms until it became capable of embodying living organisms; then life rose from the subconscience of the plant into conscious animal formations and through them to the thinking life of man. Mind founded in life developed intellect, developed its types of knowledge and ignorance, truth and error till it reached the spiritual perception and illumination and now can see as in a glass dimly the possibility of supermind and a truthconscious existence. In this inevitable ascent the mind of Light is a gradation, an inevitable stage. As an evolving principle it will mark a stage in the human ascent and evolve a new type of human being; this development must carry in it an ascending gradation of its own powers and types of an ascending humanity which will embody more and more the turn towards spirituality, capacity for Light, a climb towards a divinised manhood and the divine life.
   In the birth of the mind of Light and its ascension into its own recognisable self and its true status and right province there must be, in the very nature of things as they are and very nature of the evolutionary process as it is at present, two stages. In the first, we can see the mind of Light gathering itself out of the Ignorance, assembling its constituent elements, building up its shapes and types, however imperfect at first, and pushing them towards perfection till it can cross the border of the Ignorance and appear in the Light, in its own Light. In the second stage we can see it developing itself in that greater natural light, taking its higher shapes and forms till it joins the supermind and lives as its subordinate portion or its delegate.
   ~ Sri Aurobindo, Essays In Philosophy And Yoga, Mind of Light, 587,
934:An old man of sixty began practising Yoga by reading your books. Eventually he developed signs of insanity. His son describes his condition and asks for advice. I am sending his letter.

As for the letter, I suppose you will have to tell the writer that his father committed a mistake when he took up Yoga without a Guru—for the mental idea about a Guru cannot take the place of the actual living influence. This Yoga especially, as I have written in my books, needs the help of the Guru and cannot be done without it. The condition into which his father got was a breakdown, not a state of siddhi. He passed out of the normal mental consciousness into a contact with some intermediate zone of consciousness (not the spiritual) where one can be subjected to all sorts of voices, suggestions, ideas, so-called aspirations which are not genuine. I have warned against the dangers of this intermediate zone in one of my books. The sadhak can avoid entering into this zone—if he enters, he has to look with indifference on all these things and observe them without lending any credence, by so doing he can safely pass into the true spiritual light. If he takes them all as true or real without discrimination, he is likely to land himself in a great mental confusion and, if there is in addition a lesion or weakness of the brain—the latter is quite possible in one who has been subject to apoplexy—it may have serious consequences and even lead to a disturbance of the reason. If there is ambition, or other motive of the kind mixed up in the spiritual seeking, it may lead to a fall in the Yoga and the growth of an exaggerated egoism or megalomania—of this there are several symptoms in the utterances of his father during the crisis. In fact one cannot or ought not to plunge into the experiences of this sadhana without a fairly long period of preparation and purification (unless one has already a great spiritual strength and elevation). Sri Aurobindo himself does not care to accept many into his path and rejects many more than he accepts. It would be well if he can get his father to pursue the sadhana no farther—for what he is doing is not really Sri Aurobindo's Yoga but something he has constructed in his own mind and once there has been an upset of this kind the wisest course is discontinuance.
21 April 1937

~ Sri Aurobindo, LOHATA, The Guru,
935:There is one point in particular I would like to single out and stress, namely, the notion of evolution. It is common to assume that one of the doctrines of the perennial philosophy... is the idea of involution-evolution. That is, the manifest world was created as a "fall" or "breaking away" from the Absolute (involution), but that all things are now returning to the Absolute (via evolution). In fact, the doctrine of progressive temporal return to Source (evolution) does not appear anywhere, according to scholars as Joseph Campbell, until the axial period (i.e. a mere two thousand years ago). And even then, the idea was somewhat convoluted and backwards. The doctrine of the yugas, for example, sees the world as proceeding through various stages of development, but the direction is backward: yesterday was the Golden Age, and time ever since has been a devolutionary slide downhill, resulting in the present-day Kali-Yuga. Indeed, this notion of a historical fall from Eden was ubiquitous during the axial period; the idea that we are, at this moment, actually evolving toward Spirit was simply not conceived in any sort of influential fashion.

But sometime during the modern era-it is almost impossible to pinpoint exactly-the idea of history as devolution (or a fall from God) was slowly replaced by the idea of history as evolution (or a growth towards God). We see it explicitly in Schelling (1775-1854); Hegel (1770-1831) propounded the doctrine with a genius rarely equaled; Herbert Spencer (1820-1903) made evolution a universal law, and his friend Charles Darwin (1809-1882) applied it to biology. We find it next appearing in Aurobindo (1872-1950), who gave perhaps its most accurate and profound spiritual context, and Pierre Teilhard de Chardin (1881-1955) who made it famous in the West.

But here is my point: we might say that the idea of evolution as return-to-Spirit is part of the perennial philosophy, but the idea itself, in any adequate form, is no more than a few hundred years old. It might be 'ancient' as timeless, but it is certainly not ancient as "old."...

This fundamental shift in the sense or form of the perennial philosophy-as represented in, say, Aurobindo, Hegel, Adi Da, Schelling, Teilhard de Chardin, Radhakrishnan, to name a few-I should like to call the "neoperennial philosophy." ~ Ken Wilber, The Eye Of Spirit,
936:I have seen the truth; I have seen and I know that people can be beautiful and happy without losing the power of living on earth. I will not and cannot believe that evil is the normal condition of mankind. And it is just this faith of mine that they laugh at. But how can I help believing it? I have seen the truth ~ it is not as though I had invented it with my mind, I have seen it, seen it, and the living image of it has filled my soul for ever. I have seen it in such full perfection that I cannot believe that it is impossible for people to have it. And so how can I go wrong? I shall make some slips no doubt, and shall perhaps talk in second-hand language, but not for long: the living image of what I saw will always be with me and will always correct and guide me. Oh, I am full of courage and freshness, and I will go on and on if it were for a thousand years! Do you know, at first I meant to conceal the fact that I corrupted them, but that was a mistake ~ that was my first mistake! But truth whispered to me that I was lying, and preserved me and corrected me. But how establish paradise ~ I don't know, because I do not know how to put it into words. After my dream I lost command of words. All the chief words, anyway, the most necessary ones. But never mind, I shall go and I shall keep talking, I won't leave off, for anyway I have seen it with my own eyes, though I cannot describe what I saw. But the scoffers do not understand that. It was a dream, they say, delirium, hallucination. Oh! As though that meant so much! And they are so proud! A dream! What is a dream? And is not our life a dream? I will say more. Suppose that this paradise will never come to pass (that I understand), yet I shall go on preaching it. And yet how simple it is: in one day, in one hour everything could be arranged at once! The chief thing is to love others like yourself, that's the chief thing, and that's everything; nothing else is wanted ~ you will find out at once how to arrange it all. And yet it's an old truth which has been told and retold a billion times ~ but it has not formed part of our lives! The consciousness of life is higher than life, the knowledge of the laws of happiness is higher than happiness ~ that is what one must contend against. And I shall. If only everyone wants it, it can be arranged at once. ~ Fyodor Dostoevsky in The Dream of a Ridiculous Man,
937:The one high and reasonable course for the individual human being, - unless indeed he is satisfied with pursuing his personal purposes or somehow living his life until it passes out of him, - is to study the laws of the Becoming and take the best advantage of them to realise, rationally or intuitionally, inwardly or in the dynamism of life, its potentialities in himself or for himself or in or for the race of which he is a member; his business is to make the most of such actualities as exist and to seize on or to advance towards the highest possibilities that can be developed here or are in the making. Only mankind as a whole can do this with entire effect, by the mass of individual and collective action, in the process of time, in the evolution of the race experience: but the individual man can help towards it in his own limits, can do all these things for himself to a certain extent in the brief space of life allotted to him; but, especially, his thought and action can be a contribution towards the present intellectual, moral and vital welfare and the future progress of the race. He is capable of a certain nobility of being; an acceptance of his inevitable and early individual annihilation does not preclude him from making a high use of the will and thought which have been developed in him or from directing them to great ends which shall or may be worked out by humanity. Even the temporary character of the collective being of humanity does not so very much matter, - except in the most materialist view of existence; for so long as the universal Becoming takes the form of human body and mind, the thought, the will it has developed in its human creature will work itself out and to follow that intelligently is the natural law and best rule of human life. Humanity and its welfare and progress during its persistence on earth provide the largest field and the natural limits for the terrestrial aim of our being; the superior persistence of the race and the greatness and importance of the collective life should determine the nature and scope of our ideals. But if the progress or welfare of humanity be excluded as not our business or as a delusion, the individual is there; to achieve his greatest possible perfection or make the most of his life in whatever way his nature demands will then be life's significance.
   ~ Sri Aurobindo, The Life Divine, [T1],
938:But even before that highest approach to identity is achieved, something of the supreme Will can manifest in us as an imperative impulsion, a God-driven action; we then act by a spontaneous self-determining Force but a fuller knowledge of meaning and aim arises only afterwards. Or the impulse to action may come as an inspiration or intuition, but rather in the heart and body than in the mind; here an effective sight enters in but the complete and exact knowledge is still deferred and comes, if at all, lateR But the divine Will may descend too as a luminous single command or a total perception or a continuous current of perception of what is to be done into the will or into the thought or as a direction from above spontaneously fulfilled by the lower members. When the Yoga is imperfect, only some actions can be done in this way, or else a general action may so proceed but only during periods of exaltation and illumination. When the Yoga is perfect, all action becomes of this character. We may indeed distinguish three stages of a growing progress by which, first, the personal will is occasionally or frequently enlightened or moved by a supreme Will or conscious Force beyond it, then constantly replaced and, last, identified and merged in that divine Power-action. The first is the stage when we are still governed by the intellect, heart and senses; these have to seek or wait for the divine inspiration and guidance and do not always find or receive it. The second is the stage when human intelligence is more and more replaced by a high illumined or intuitive spiritualised mind, the external human heart by the inner psychic heart, the senses by a purified and selfless vital force. The third is the stage when we rise even above spiritualised mind to the supramental levels. In all three stages the fundamental character of the liberated action is the same, a spontaneous working of Prakriti no longer through or for the ego but at the will and for the enjoyment of the supreme Purusha. At a higher level this becomes the Truth of the absolute and universal Supreme expressed through the individual soul and worked out consciously through the nature, - no longer through a half-perception and a diminished or distorted effectuation by the stumbling, ignorant and all-deforming energy of lower nature in us but by the all-wise transcendent and universal Mother. ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will, 218,
939:Fundamentally, whatever be the path one follows - whe- ther the path of surrender, consecration, knowledge-if one wants it to be perfect, it is always equally difficult, and there is but one way, one only, I know of only one: that is perfect sincerity, but perfect sincerity!

Do you know what perfect sincerity is?...

Never to try to deceive oneself, never let any part of the being try to find out a way of convincing the others, never to explain favourably what one does in order to have an excuse for what one wants to do, never to close one's eyes when something is unpleasant, never to let anything pass, telling oneself, "That is not important, next time it will be better."

Oh! It is very difficult. Just try for one hour and you will see how very difficult it is. Only one hour, to be totally, absolutely sincere. To let nothing pass. That is, all one does, all one feels, all one thinks, all one wants, is exclusively the Divine.

"I want nothing but the Divine, I think of nothing but the Divine, I do nothing but what will lead me to the Divine, I love nothing but the Divine."

Try - try, just to see, try for half an hour, you will see how difficult it is! And during that time take great care that there isn't a part of the vital or a part of the mind or a part of the physical being nicely hidden there, at the back, so that you don't see it (Mother hides her hands behind her back) and don't notice that it is not collaborating - sitting quietly there so that you don't unearth it... it says nothing, but it does not change, it hides itself. How many such parts! How many parts hide themselves! You put them in your pocket because you don't want to see them or else they get behind your back and sit there well-hidden, right in the middle of your back, so as not to be seen. When you go there with your torch - your torch of sincerity - you ferret out all the corners, everywhere, all the small corners which do not consent, the things which say "No" or those which do not move: "I am not going to budge. I am glued to this place of mine and nothing will make me move."... You have a torch there with you, and you flash it upon the thing, upon everything. You will see there are many of them there, behind your back, well stuck.

Try, just for an hour, try!
No more questions?
Nobody has anything to say? Then, au revoir, my children! ~ The Mother, Question and Answers, Volume-6, page no.132-133),
940:The poet-seer sees differently, thinks in another way, voices himself in quite another manner than the philosopher or the prophet. The prophet announces the Truth as the Word, the Law or the command of the Eternal, he is the giver of the message; the poet shows us Truth in its power of beauty, in its symbol or image, or reveals it to us in the workings of Nature or in the workings of life, and when he has done that, his whole work is done; he need not be its explicit spokesman or its official messenger. The philosopher's business is to discriminate Truth and put its parts and aspects into intellectual relation with each other; the poet's is to seize and embody aspects of Truth in their living relations, or rather - for that is too philosophical a language - to see her features and, excited by the vision, create in the beauty of her image.

   No doubt, the prophet may have in him a poet who breaks out often into speech and surrounds with the vivid atmosphere of life the directness of his message; he may follow up his injunction "Take no thought for the morrow," by a revealing image of the beauty of the truth he enounces, in the life of Nature, in the figure of the lily, or link it to human life by apologue and parable. The philosopher may bring in the aid of colour and image to give some relief and hue to his dry light of reason and water his arid path of abstractions with some healing dew of poetry. But these are ornaments and not the substance of his work; and if the philosopher makes his thought substance of poetry, he ceases to be a philosophic thinker and becomes a poet-seer of Truth. Thus the more rigid metaphysicians are perhaps right in denying to Nietzsche the name of philosopher; for Nietzsche does not think, but always sees, turbidly or clearly, rightly or distortedly, but with the eye of the seer rather than with the brain of the thinker. On the other hand we may get great poetry which is full of a prophetic enthusiasm of utterance or is largely or even wholly philosophic in its matter; but this prophetic poetry gives us no direct message, only a mass of sublime inspirations of thought and image, and this philosophic poetry is poetry and lives as poetry only in so far as it departs from the method, the expression, the way of seeing proper to the philosophic mind. It must be vision pouring itself into thought-images and not thought trying to observe truth and distinguish its province and bounds and fences.

   ~ Sri Aurobindo, The Future Poetry,
941:Daemons
A daemon is a process that runs in the background, not connecting to any controlling terminal. Daemons are normally started at boot time, are run as root or some
other special user (such as apache or postfix), and handle system-level tasks. As a
convention, the name of a daemon often ends in d (as in crond and sshd), but this is
not required, or even universal.
The name derives from Maxwell's demon, an 1867 thought experiment by the physicist James Maxwell. Daemons are also supernatural beings in Greek mythology,
existing somewhere between humans and the gods and gifted with powers and divine
knowledge. Unlike the demons of Judeo-Christian lore, the Greek daemon need not
be evil. Indeed, the daemons of mythology tended to be aides to the gods, performing
tasks that the denizens of Mount Olympus found themselves unwilling to do-much
as Unix daemons perform tasks that foreground users would rather avoid.
A daemon has two general requirements: it must run as a child of init, and it must
not be connected to a terminal.
In general, a program performs the following steps to become a daemon:
1. Call fork( ). This creates a new process, which will become the daemon.
2. In the parent, call exit( ). This ensures that the original parent (the daemon's
grandparent) is satisfied that its child terminated, that the daemon's parent is no
longer running, and that the daemon is not a process group leader. This last
point is a requirement for the successful completion of the next step.
3. Call setsid( ), giving the daemon a new process group and session, both of
which have it as leader. This also ensures that the process has no associated controlling terminal (as the process just created a new session, and will not assign
one).
4. Change the working directory to the root directory via chdir( ). This is done
because the inherited working directory can be anywhere on the filesystem. Daemons tend to run for the duration of the system's uptime, and you don't want to
keep some random directory open, and thus prevent an administrator from
unmounting the filesystem containing that directory.
5. Close all file descriptors. You do not want to inherit open file descriptors, and,
unaware, hold them open.
6. Open file descriptors 0, 1, and 2 (standard in, standard out, and standard error)
and redirect them to /dev/null.
Following these rules, here is a program that daemonizes itself:
~ OReilly Linux System Programming,
942:A difficulty comes or an arrest in some movement which you have begun or have been carrying on for some time. How is it to be dealt with?—for such arrests are inevitably frequent enough, not only for you, but for everyone who is a seeker; one might almost say that every step forward is followed by an arrest—at least, that is a very common, if not a universal experience. It is to be dealt with by becoming always more quiet, more firm in the will to go through, by opening oneself more and more so that any obstructing non-receptivity in the nature may diminish or disappear, by an affirmation of faith even in the midst of the obscurity, faith in the presence of a Power that is working behind the cloud and the veil, in the guidance of the Guru, by an observation of oneself to find any cause of the arrest, not in a spirit of depression or discouragement but with the will to find out and remove it. This is the only right attitude and, if one is persistent in taking it, the periods of arrest are not abolished,—for that cannot be at this stage,—but greatly shortened and lightened in their incidence. Sometimes these arrests are periods, long or short, of assimilation or unseen preparation, their appearance of sterile immobility is deceptive: in that case, with the right attitude, one can after a time, by opening, by observation, by accumulated experience, begin to feel, to get some inkling of what is being prepared or done. Sometimes it is a period of true obstruction in which the Power at work has to deal with the obstacles in the way, obstacles in oneself, obstacles of the opposing cosmic forces or any other or of all together, and this kind of arrest may be long or short according to the magnitude or obstinacy or complexity of the impediments that are met. But here too the right attitude can alleviate or shorten and, if persistently taken, help to a more radical removal of the difficulties and greatly diminish the necessity of complete arrests hereafter.

On the contrary, an attitude of depression or unfaith in the help or the guidance or in the certitude of the victory of the guiding Power, a shutting up of yourself in the sense of the difficulties impedes the recovery, prolongs the difficulties, helps the obstructions to recur with force instead of progressively diminishing in their incidence. It is an attitude whose persistence or recurrence you must resolutely throw aside if you want to get over the obstruction which you feel so much—which the depressed attitude only makes, while it lasts, more acute. ~ Sri Aurobindo, LOY4, Imperfections and Periods of Arrest,
943:There is also the consecration of the thoughts to the Divine. In its inception this is the attempt to fix the mind on the object of adoration, -for naturally the restless human mind is occupied with other objects and, even when it is directed upwards, constantly drawn away by the world, -- so that in the end it habitually thinks of him and all else is only secondary and thought of only in relation to him. This is done often with the aid of a physical image or, more intimately and characteristically, of a Mantra or a divine name through which the divine being is realised. There are supposed by those who systematise, to be three stages of the seeking through the devotion of the mind, first, the constant hearing of the divine name, qualities and all that has been attached to them, secondly, the constant thinking on them or on the divine being or personality, thirdly, the settling and fixing of the mind on the object; and by this comes the full realisation. And by these, too, there comes when the accompanying feeling or the concentration is very intense, the Samadhi, the ecstatic trance in which the consciousness passes away from outer objects. But all this is really incidental; the one thing essential is the intense devotion of the thought in the mind to the object of adoration. Although it seems akin to the contemplation of the way of knowledge, it differs from that in its spirit. It is in its real nature not a still, but an ecstatic contemplation; it seeks not to pass into the being of the Divine, but to bring the Divine into ourselves and to lose ourselves in the deep ecstasy of his presence or of his possession; and its bliss is not the peace of unity, but the ecstasy of union. Here, too, there may be the separative self-consecration, which ends in the giving up of all other thought of life for the possession of this ecstasy, eternal afterwards in planes beyond, or the comprehensive consecration in which all the thoughts are full of the Divine and even in the occupations of life every thought remembers him. As in the other Yogas, so in this, one comes to see the Divine everywhere and in all and to pour out the realisation of the Divine in all ones inner activities and outward actions. But all is supported here by the primary force of the emotional union: for it is by love that the entire self-consecration and the entire possession is accomplished, and thought and action become shapes and figures of the divine love which possesses the spirit and its members.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Way of Devotion [T2],
944:Thus the eternal paradox and eternal truth of a divine life in an animal body, an immortal aspiration or reality inhabiting a mortal tenement, a single and universal consciousness representing itself in limited minds and divided egos, a transcendent, indefinable, timeless and spaceless Being who alone renders time and space and cosmos possible, and in all these the higher truth realisable by the lower term, justify themselves to the deliberate reason as well as to the persistent instinct or intuition of mankind. Attempts are sometimes made to have done finally with questionings which have so often been declared insoluble by logical thought and to persuade men to limit their mental activities to the practical and immediate problems of their material existence in the universe; but such evasions are never permanent in their effect. Mankind returns from them with a more vehement impulse of inquiry or a more violent hunger for an immediate solution. By that hunger mysticism profits and new religions arise to replace the old that have been destroyed or stripped of significance by a scepticism which itself could not satisfy because, although its business was inquiry, it was unwilling sufficiently to inquire. The attempt to deny or stifle a truth because it is yet obscure in its outward workings and too often represented by obscurantist superstition or a crude faith, is itself a kind of obscurantism. The will to escape from a cosmic necessity because it is arduous, difficult to justify by immediate tangible results, slow in regulating its operations, must turn out eventually to have been no acceptance of the truth of Nature but a revolt against the secret, mightier will of the great Mother. It is better and more rational to accept what she will not allow us as a race to reject and lift it from the sphere of blind instinct, obscure intuition and random aspiration into the light of reason and an instructed and consciously self-guiding will. And if there is any higher light of illumined intuition or self-revealing truth which is now in man either obstructed and inoperative or works with intermittent glancings as if from behind a veil or with occasional displays as of the northern lights in our material skies, then there also we need not fear to aspire. For it is likely that such is the next higher state of consciousness of which Mind is only a form and veil, and through the splendours of that light may lie the path of our progressive self-enlargement into whatever highest state is humanity's ultimate resting-place. ~ Sri Aurobindo, The Life Divine, The Human Aspiration,
945:
   Are not offering and surrender to the Divine the same thing?


They are two aspects of the same thing, but not altogether the same. One is more active than the other. They do not belong to quite the same plane of existence.

For example, you have decided to offer your life to the Divine, you take that decision. But all of a sudden, something altogether unpleasant, unexpected happens to you and your first movement is to react and protest. Yet you have made the offering, you have said once for all: "My life belongs to the Divine", and then suddenly an extremely unpleasant incident happens (that can happen) and there is something in you that reacts, that does not want it. But here, if you want to be truly logical with your offering, you must bring forward this unpleasant incident, make an offering of it to the Divine, telling him very sincerely: "Let Your will be done; if You have decided it that way, it will be that way." And this must be a willing and spontaneous adhesion. So it is very difficult.

Even for the smallest thing, something that is not in keeping with what you expected, what you have worked for, instead of an opposite reaction coming in - spontaneously, irresistibly, you draw back: "No, not that" - if you have made a complete surrender, a total surrender, well, it does not happen like that: you are as quiet, as peaceful, as calm in one case as in the other. And perhaps you had the notion that it would be better if it happened in a certain way, but if it happens differently, you find that this also is all right. You might have, for example, worked very hard to do a certain thing, so that something might happen, you might have given much time, much of your energy, much of your will, and all that not for your own sake, but, say, for the divine work (that is the offering); now suppose that after having taken all this trouble, done all this work, made all these efforts, it all goes just the other way round, it does not succeed. If you are truly surrendered, you say: "It is good, it is all good, it is all right; I did what I could, as well as I could, now it is not my decision, it is the decision of the Divine, I accept entirely what He decides." On the other hand, if you do not have this deep and spontaneous surrender, you tell yourself: "How is it? I took so much trouble to do a thing which is not for a selfish purpose, which is for the Divine Work, and this is the result, it is not successful!" Ninety-nine times out of a hundred, it is like that.

True surrender is a very difficult thing.

~ The Mother, Questions And Answers 1953, 52,
946:they are acting all the while in the spirit of rajasic ahaṅkara, persuade themselves that God is working through them and they have no part in the action. This is because they are satisfied with the mere intellectual assent to the idea without waiting for the whole system and life to be full of it. A continual remembrance of God in others and renunciation of individual eagerness (spr.ha) are needed and a careful watching of our inner activities until God by the full light of self-knowledge, jñanadı̄pena bhasvata, dispels all further chance of self-delusion. The danger of tamogun.a is twofold, first, when the Purusha thinks, identifying himself with the tamas in him, "I am weak, sinful, miserable, ignorant, good-for-nothing, inferior to this man and inferior to that man, adhama, what will God do through me?" - as if God were limited by the temporary capacities or incapacities of his instruments and it were not true that he can make the dumb to talk and the lame to cross the hills, mūkaṁ karoti vacalaṁ paṅguṁ laṅghayate girim, - and again when the sadhak tastes the relief, the tremendous relief of a negative santi and, feeling himself delivered from all troubles and in possession of peace, turns away from life and action and becomes attached to the peace and ease of inaction. Remember always that you too are Brahman and the divine Shakti is working in you; reach out always to the realisation of God's omnipotence and his delight in the Lila. He bids Arjuna work lokasaṅgraharthaya, for keeping the world together, for he does not wish the world to sink back into Prakriti, but insists on your acting as he acts, "These worlds would be overpowered by tamas and sink into Prakriti if I did not do actions." To be attached to inaction is to give up our action not to God but to our tamasic ahaṅkara. The danger of the sattvagun.a is when the sadhak becomes attached to any one-sided conclusion of his reason, to some particular kriya or movement of the sadhana, to the joy of any particular siddhi of the yoga, perhaps the sense of purity or the possession of some particular power or the Ananda of the contact with God or the sense of freedom and hungers after it, becomes attached to that only and would have nothing else. Remember that the yoga is not for yourself; for these things, though they are part of the siddhi, are not the object of the siddhi, for you have decided at the beginning to make no claim upon God but take what he gives you freely and, as for the Ananda, the selfless soul will even forego the joy of God's presence, ... ~ Sri Aurobindo, Essays In Philosophy And Yoga,
947:The Godhead, the spirit manifested in Nature appears in a sea of infinite quality, Ananta-guna. But the executive or mechanical prakriti is of the threefold Guna, Sattwa, Rajas, Tamas, and the Ananta-guna, the spiritual play of infinite quality, modifies itself in this mechanical nature into the type of these three gunas. And in the soul-force in man this Godhead in Nature represents itself as a fourfold effective Power, caturvyuha , a Power for knowledge, a Power for strength, a Power for mutuality and active and productive relation and interchange, a Power for works and labour and service, and its presence casts all human life into a nexus and inner and outer operation of these four things. The ancient thought of India conscious of this fourfold type of active human personality and nature, built out of it the four types of the Brahmana, Kshatriya, Vaishya and Sudra, each with its spiritual turn, ethical ideal, suitable upbringing, fixed function in society and place in the evolutionary scale of the spirit. As always tends to be the case when we too much externalise and mechanise the more subtle truths of our nature, this became a hard and fast system inconsistent with the freedom and variability and complexity of the finer developing spirit in man. Nevertheless the truth behind it exists and is one of some considerable importance in the perfection of our power of nature; but we have to take it in its inner aspects, first, personality, character, temperament, soul-type, then the soul-force which lies behind them and wears these forms, and lastly the play of the free spiritual shakti in which they find their culmination and unity beyond all modes. For the crude external idea that a man is born as a Brahmana, Kshatriya, Vaishya or Sudra and that alone, is not a psychological truth of our being. The psychological fact is that there are these four active powers and tendencies of the Spirit and its executive shakti within us and the predominance of one or the other in the more well-formed part of our personality gives us our main tendencies, dominant qualities and capacities, effective turn in action and life. But they are more or less present in an men, here manifest, there latent, here developed, there subdued and depressed or subordinate, and in the perfect man will be raised up to a fullness and harmony which in the spiritual freedom will burst out into the free play of the infinite quality of the spirit in the inner and outer life and in the self-enjoying creative play of the Purusha with his and the world's Nature-Power. ~ Sri Aurobindo, The Synthesis Of Yoga, 4:15 - Soul-Force and the Fourfold Personality,
948:Why do we forget things?

   Ah! I suppose there are several reasons. First, because one makes use of the memory to remember. Memory is a mental instrument and depends on the formation of the brain. Your brain is constantly growing, unless it begins to degenerate, but still its growth can continue for a very, very long time, much longer than that of the body. And in this growth, necessarily some things will take the place of others. And as the mental instrument develops, things which have served their term or the transitory moment in the development may be wiped out to give place to the result. So the result of all that you knew is there, living in itself, but the road traversed to reach it may be completely blurred. That is, a good functioning of the memory means remembering only the results so as to be able to have the elements for moving forward and a new construction. That is more important than just retaining things rigidly in the mind.
   Now, there is another aspect also. Apart from the mental memory, which is something defective, there are states of consciousness. Each state of consciousness in which one happens to be registers the phenomena of a particular moment, whatever they may be. If your consciousness remains limpid, wide and strong, you can at any moment whatsoever, by concentrating, call into the active consciousness what you did, thought, saw, observed at any time before; all this you can remember by bringing up in yourself the same state of consciousness. And that, that is never forgotten. You could live a thousand years and you would still remember it. Consequently, if you don't want to forget, it must be your consciousness which remembers and not your mental memory. Your mental memory will be wiped out inevitably, get blurred, and new things will take the place of the old ones. But things of which you are conscious you do not forget. You have only to bring up the same state of consciousness again. And thus one can remember circumstances one has lived thousands of years ago, if one knows how to bring up the same state of consciousness. It is in this way that one can remember one's past lives. This never gets blotted out, while you don't have any more the memory of what you have done physically when you were very young. You would be told many things you no longer remember. That gets wiped off immediately. For the brain is constantly changing and certain weaker cells are replaced by others which are much stronger, and by other combinations, other cerebral organisations. And so, what was there before is effaced or deformed.
   ~ The Mother, Questions And Answers 1954,
949:Disciple: What are the conditions of success in this yoga?

Sri Aurobindo: I have often told of them. Those go through who have the central sincerity. It does not mean that the sincerity is there in all the parts of the being. In that sense no one is entirely ready. But if the central sincerity is there it is possible to establish it in all the parts of the being.
The second thing necessary is a certain receptivity in the being, what we call, the "opening" up of all the planes to the Higher Power.
The third thing required is the power of holding the higher Force, a certain ghanatwa - mass - that can hold the Power when it comes down.
And about the thing that pushes there are two things that generally push: One is the Central Being. The other is destiny. If the Central Being wants to do something it pushes the man. Even when the man goes off the line he is pushed back again to the path. Of course, the Central Being may push through the mind or any other part of the being. Also, if the man is destined he is pushed to the path either to go through or to get broken,

Disciple: There are some people who think they are destined or chosen and we see that they are not "chosen".

Sri Aurobindo: Of course, plenty of people think that they are specially "chosen" and that they are the first and the "elect" and so on. All that is nothing.

Disciple: Then, can you. say who is fit out of all those that have come?

Sri Aurobindo: It is very difficult to say. But this can be said that everyone of those who have come in has some chance to go through if he can hold on to it.

Disciple: There is also a chance of failure.

Sri Aurobindo: Of course, and besides, the whole universe is a play of forces and one can't always wait till all the conditions of success have been fulfilled. One has to take risks and take his chance.

Disciple: What is meant by "chance"? Does it mean that it is only one possibility out of many others, or does it mean that one would be able to succeed in yoga?

Sri Aurobindo: It means only that he can succeed if he takes his chance properly. For instance, X had his chance.

Disciple: Those who fall on the path or slip, do they go down in their evolution?

Sri Aurobindo: That depends. Ultimately, the Yoga may be lost to him.

Disciple: The Gita says: Na hi kalyānkṛt - nothing that is beneficial - comes to a bad end.

Sri Aurobindo: That is from another standpoint. You must note the word is kalyān kṛt - it is an important addition.
~ Sri Aurobindo, EVENING TALKS WITH SRI AUROBINDO, RECORDED BY A B PURANI (20-09-1926),
950:He continuously reflected on her image and attributes, day and night. His bhakti was such that he could not stop thinking of her. Eventually, he saw her everywhere and in everything. This was his path to illumination.

   He was often asked by people: what is the way to the supreme? His answer was sharp and definite: bhakti yoga. He said time and time again that bhakti yoga is the best sadhana for the Kali Yuga (Dark Age) of the present.

   His bhakti is illustrated by the following statement he made to a disciple:

   To my divine mother I prayed only for pure love.
At her lotus feet I offered a few flowers and I prayed:

   Mother! here is virtue and here is vice;
   Take them both from me.
   Grant me only love, pure love for Thee.
   Mother! here is knowledge and here is ignorance;
   Take them both from me.
   Grant me only love, pure love for Thee.
   Mother! here is purity and impurity;
   Take them both from me.
   Grant me only love, pure love for Thee.

Ramakrishna, like Kabir, was a practical man.
He said: "So long as passions are directed towards the world and its objects, they are enemies. But when they are directed towards a deity, then they become the best of friends to man, for they take him to illumination. The desire for worldly things must be changed into longing for the supreme; the anger which you feel for fellow man must be directed towards the supreme for not manifesting himself to you . . . and so on, with all other emotions. The passions cannot be eradicated, but they can be turned into new directions."

   A disciple once asked him: "How can one conquer the weaknesses within us?" He answered: "When the fruit grows out of the flower, the petals drop off themselves. So when divinity in you increases, the weaknesses of human nature will vanish of their own accord." He emphasized that the aspirant should not give up his practices. "If a single dive into the sea does not bring you a pearl, do not conclude that there are no pearls in the sea. There are countless pearls hidden in the sea.

   So if you fail to merge with the supreme during devotional practices, do not lose heart. Go on patiently with the practices, and in time you will invoke divine grace." It does not matter what form you care to worship. He said: "Many are the names of the supreme and infinite are the forms through which he may be approached. In whatever name and form you choose to worship him, through that he will be realized by you." He indicated the importance of surrender on the path of bhakti when he said:

   ~ Swami Satyananda Saraswati, A Systematic Course in the Ancient Tantric Techniques of Yoga and Kriya,
951:Vijnana, true ideation, called ritam, truth or vedas, knowledge in the Vedas, acts in human mind by four separate functions; revelation, termed drishti, sight; inspiration termed sruti,hearing; and the two faculties of discernment, smriti, memory,which are intuition, termed ketu, and discrimination, termed daksha, division, or viveka, separation. By drishti we see ourselves the truth face to face, in its own form, nature or self-existence; by sruti we hear the name, sound or word by which the truth is expressed & immediately suggested to the knowledge; by ketu we distinguish a truth presented to us behind a veil whether of result or process, as Newton discovered the law of gravitation hidden behind the fall of the apple; by viveka we distinguish between various truths and are able to put them in their right place, order and relation to each other, or, if presented with mingled truth & error, separate the truth from the falsehood. Agni Jatavedas is termed in the Veda vivichi, he who has the viveka, who separates truth from falsehood; but this is only a special action of the fourth ideal faculty & in its wider scope, it is daksha, that which divides & rightly distributes truth in its multiform aspects. The ensemble of the four faculties is Vedas or divine knowledge. When man is rising out of the limited & error-besieged mental principle, the faculty most useful to him, most indispensable is daksha or viveka. Drishti of Vijnana transmuted into terms of mind has become observation, sruti appears as imagination, intuition as intelligent perception, viveka as reasoning & intellectual judgment and all of these are liable to the constant touch of error. Human buddhi, intellect, is a distorted shadow of the true ideative faculties. As we return from these shadows to their ideal substance viveka or daksha must be our constant companion; for viveka alone can get rid of the habit of mental error, prevent observation being replaced by false illumination, imagination by false inspiration, intelligence by false intuition, judgment & reason by false discernment. The first sign of human advance out of the anritam of mind to the ritam of the ideal faculty is the growing action of a luminous right discernment which fixes instantly on the truth, feels instantly the presence of error. The fullness, the manhana of this viveka is the foundation & safeguard of Ritam or Vedas. The first great movement of Agni Jatavedas is to transform by the divine will in mental activity his lower smoke-covered activity into the bright clearness & fullness of the ideal discernment. Agne adbhuta kratw a dakshasya manhana.
   ~ Sri Aurobindo, Hymns To The Mystic Fire, 717,
952:30. Take the same position as heretofore and visualize a Battleship; see the grim monster floating on the surface of the water; there appears to be no life anywhere about; all is silence; you know that by far the largest part of the vessel is under water; out of sight; you know that the ship is as large and as heavy as a twenty-story skyscraper; you know that there are hundreds of men ready to spring to their appointed task instantly; you know that every department is in charge of able, trained, skilled officials who have proven themselves competent to take charge of this marvelous piece of mechanism; you know that although it lies apparently oblivious to everything else, it has eyes which see everything for miles around, and nothing is permitted to escape its watchful vision; you know that while it appears quiet, submissive and innocent, it is prepared to hurl a steel projectile weighing thousands of pounds at an enemy many miles away; this and much more you can bring to mind with comparatively no effort whateveR But how did the battleship come to be where it is; how did it come into existence in the first place? All of this you want to know if you are a careful observer.
   31. Follow the great steel plates through the foundries, see the thousands of men employed in their production; go still further back, and see the ore as it comes from the mine, see it loaded on barges or cars, see it melted and properly treated; go back still further and see the architect and engineers who planned the vessel; let the thought carry you back still further in order to determine why they planned the vessel; you will see that you are now so far back that the vessel is something intangible, it no longer exists, it is now only a thought existing in the brain of the architect; but from where did the order come to plan the vessel? Probably from the Secretary of Defense; but probably this vessel was planned long before the war was thought of, and that Congress had to pass a bill appropriating the money; possibly there was opposition, and speeches for or against the bill. Whom do these Congressmen represent? They represent you and me, so that our line of thought begins with the Battleship and ends with ourselves, and we find in the last analysis that our own thought is responsible for this and many other things, of which we seldom think, and a little further reflection will develop the most important fact of all and that is, if someone had not discovered the law by which this tremendous mass of steel and iron could be made to float upon the water, instead of immediately going to the bottom, the battleship could not have come into existence at all. ~ Charles F Haanel, The Master Key System,
953:10000 ::: The True Object of Spiritual Seeking:
   To find the Divine is indeed the first reason for seeking the spiritual Truth and the spiritual life; it is the one thing indispensable and all the rest is nothing without it. The Divine once found, to manifest Him,-that is, first of all to transform one's own limited consciousness into the Divine Consciousness, to live in the infinite Peace, Light, Love, Strength, Bliss, to become that in one's essential nature and, as a consequence, to be its vessel, channel, instrument in one's active nature. To bring into activity the principle of oneness on the material plane or to work for humanity is a mental mistranslation of the Truth-these things cannot be the first or true object of spiritual seeking. We must find the Self, the Divine, then only can we know what is the work the Self or the Divine demands from us. Until then our life and action can only be a help or means towards finding the Divine and it ought not to have any other purpose. As we grow in the inner consciousness, or as the spiritual Truth of the Divine grows in us, our life and action must indeed more and more flow from that, be one with that. But to decide beforehand by our limited mental conceptions what they must be is to hamper the growth of the spiritual Truth within. As that grows we shall feel the Divine Light and Truth, the Divine Power and Force, the Divine Purity and Peace working within us, dealing with our actions as well as our consciousness, making use of them to reshape us into the Divine Image, removing the dross, substituting the pure gold of the Spirit. Only when the Divine Presence is there in us always and the consciousness transformed, can we have the right to say that we are ready to manifest the Divine on the material plane. To hold up a mental ideal or principle and impose that on the inner working brings the danger of limiting ourselves to a mental realisation or of impeding or even falsifying by a half-way formation the true growth into the full communion and union with the Divine and the free and intimate outflowing of His will in our life. This is a mistake of orientation to which the mind of today is especially prone. It is far better to approach the Divine for the Peace or Light or Bliss that the realisation of Him gives than to bring in these minor things which can divert us from the one thing needful. The divinisation of the material life also as well as the inner life is part of what we see as the Divine Plan, but it can only be fulfilled by an outflowing of the inner realisation, something that grows from within outward, not by the working out of a mental principle.
   ~ Sri Aurobindo, Letters On Yoga - II, [T1],
954:10000 :::
   The Only Way Out:

... Once you have no more desires, no more attachments, once you have given up all necessity of receiving a reward from human beings, whoever they are - knowing that the only reward that is worth getting is the one that comes from the Supreme and that never fails - once you give up attachment to all exterior beings and things, you at once feel in your heart this Presence, this Force, this Grace that is always with you. And there is no other remedy. It's the only remedy, for everybody without exception. To all those who suffer, for the same thing that has to be said: all suffering is the sign that the surrender is not total. Then, when you feel in you a 'bang' like that, instead of saying, 'Oh, this is bad' or 'This circumstance is difficult,' you say, 'My surrender is not perfect.' Then it's all right. And then you feel the Grace that helps you and leads you, and you go on. And one day you emerge into that peace that nothing can trouble.
You answer to all the contrary forces, the contrary movements, the attacks, the misunderstandings, the bad wills, with the same smile that comes from full confidence in the Divine Grace. And that is the only way out, there is no other.

But where to get such a strength?

   Within you. The Divine Presence is in you. It is in you. You look for it outside; look inside. It is in you. The Presence is there. You want the appreciation of others to get strength - you will never get it. The strength is in you. If you want, you can aspire for what seems to you the supreme goal, supreme light, supreme knowledge, supreme love. But it is in you - otherwise you would never be able to contact it. If you go deep enough inside you, you will find it there, like a flame that is always burning straight up. And don't believe that it is difficult to do. It is because the look is always turned outside that you don't feel the Presence. But if, instead of looking outside for support, you concentrate and you pray - inside, to the supreme knowledge - to know at each moment what is to be done, the way to do it, and if you give all you are, all you do in order to acquire perfection, you will feel that the support is always there, always guiding, showing the way. And if there is a difficulty, then instead of wanting to fight, you hand it over, hand it over to the supreme wisdom to deal with it - to deal with all the bad wills, all the misunderstandings, all the bad reactions. If you surrender completely, it is no more your concern: it's the concern of the Supreme who takes it up and knows better than anybody else what is to be done. That is the only way out, only way out. There, my child
   ~ The Mother, Words Of The Mother III, [T1],
955:One can learn how to identify oneself. One must learn. It is indispensable if one wants to get out of one's ego. For so long as one is shut up in one's ego, one can't make any progress.

How can it be done?


There are many ways. I'll tell you one.

When I was in Paris, I used to go to many places where there were gatherings of all kinds, people making all sorts of researches, spiritual (so-called spiritual), occult researches, etc. And once I was invited to meet a young lady (I believe she was Swedish) who had found a method of knowledge, exactly a method for learning. And so she explained it to us. We were three or four (her French was not very good but she was quite sure about what she was saying!); she said: "It's like this, you take an object or make a sign on a blackboard or take a drawing - that is not important - take whatever is most convenient for you. Suppose, for instance, that I draw for you... (she had a blackboard) I draw a design." She drew a kind of half-geometric design. "Now, you sit in front of the design and concentrate all your attention upon it - upon that design which is there. You concentrate, concentrate without letting anything else enter your consciousness - except that. Your eyes are fixed on the drawing and don't move at all. You are as it were hypnotised by the drawing. You look (and so she sat there, looking), you look, look, look.... I don't know, it takes more or less time, but still for one who is used to it, it goes pretty fast. You look, look, look, you become that drawing you are looking at. Nothing else exists in the world any longer except the drawing, and then, suddenly, you pass to the other side; and when you pass to the other side you enter a new consciousness, and you know."

We had a good laugh, for it was amusing. But it is quite true, it is an excellent method to practise. Naturally, instead of taking a drawing or any object, you may take, for instance, an idea, a few words. You have a problem preoccupying you, you don't know the solution of the problem; well, you objectify your problem in your mind, put it in the most precise, exact, succinct terms possible, and then concentrate, make an effort; you concentrate only on the words, and if possible on the idea they represent, that is, upon your problem - you concentrate, concentrate, concentrate until nothing else exists but that. And it is true that, all of a sudden, you have the feeling of something opening, and one is on the other side. The other side of what?... It means that you have opened a door of your consciousness, and instantaneously you have the solution of your problem. It is an excellent method of learning "how" to identify oneself.

~ The Mother, Questions And Answers 1953, 217 [T1],
956:The Mahashakti, the universal Mother, works out whatever is transmitted by her transcendent consciousness from the Supreme and enters into the worlds that she has made; her presence fills and supports them with the divine spirit and the divine all-sustaining force and delight without which they could not exist. That which we call Nature or Prakriti is only her most outward executive aspect; she marshals and arranges the harmony of her forces and processes, impels the operations of Nature and moves among them secret or manifest in all that can be seen or experienced or put into motion of life. Each of the worlds is nothing but one play of the Mahashakti of that system of worlds or universe, who is there as the cosmic Soul and Personality of the transcendent Mother. Each is something that she has seen in her vision, gathered into her heart of beauty and power and created in her Ananda.
   But there are many planes of her creation, many steps of the Divine Shakti. At the summit of this manifestation of which we are a part there are worlds of infinite existence, consciousness, force and bliss over which the Mother stands as the unveiled eternal Power. All beings there live and move in an ineffable completeness and unalterable oneness, because she carries them safe in her arms for ever. Nearer to us are the worlds of a perfect supramental creation in which the Mother is the supramental Mahashakti, a Power of divine omniscient Will and omnipotent Knowledge always apparent in its unfailing works and spontaneously perfect in every process. There all movements are the steps of the Truth; there all beings are souls and powers and bodies of the divine Light; there all experiences are seas and floods and waves of an intense and absolute Ananda. But here where we dwell are the worlds of the Ignorance, worlds of mind and life and body separated in consciousness from their source, of which this earth is a significant centre and its evolution a crucial process. This too with all its obscurity and struggle and imperfection is upheld by the Universal Mother; this too is impelled and guided to its secret aim by the Mahashakti.
   The Mother as the Mahashakti of this triple world of the Ignorance stands in an intermediate plane between the supramental Light, the Truth life, the Truth creation which has to be brought down here and this mounting and descending hierarchy of planes of consciousness that like a double ladder lapse into the nescience of Matter and climb back again through the flowering of life and soul and mind into the infinity of the Spirit. Determining all that shall be in this universe and in the terrestrial evolution by what she sees and feels and pours from her, she stands there... ~ Sri Aurobindo, The Mother With Letters On The Mother,
957:Mother of Dreams :::

Goddess supreme, Mother of Dream, by thy ivory doors when thou standest,
Who are they then that come down unto men in thy visions that troop, group upon group, down the path of the shadows slanting?
Dream after dream, they flash and they gleam with the flame of the stars still around them;
Shadows at thy side in a darkness ride where the wild fires dance, stars glow and glance and the random meteor glistens;
There are voices that cry to their kin who reply; voices sweet, at the heart they beat and ravish the soul as it listens.

What then are these lands and these golden sands and these seas more radiant than earth can imagine?
Who are those that pace by the purple waves that race to the cliff-bound floor of thy jasper shore under skies in which mystery muses,
Lapped in moonlight not of our night or plunged in sunshine that is not diurnal?
Who are they coming thy Oceans roaming with sails whose strands are not made by hands, an unearthly wind advances?
Why do they join in a mystic line with those on the sands linking hands in strange and stately dances?

Thou in the air, with a flame in thy hair, the whirl of thy wonders watching,
Holdest the night in thy ancient right, Mother divine, hyacinthine, with a girdle of beauty defended.
Sworded with fire, attracting desire, thy tenebrous kingdom thou keepest,
Starry-sweet, with the moon at thy feet, now hidden now seen the clouds between in the gloom and the drift of thy tresses.
Only to those whom thy fancy chose, O thou heart-free, is it given to see thy witchcraft and feel thy caresses.

Open the gate where thy children wait in their world of a beauty undarkened.
High-throned on a cloud, victorious, proud I have espied Maghavan ride when the armies of wind are behind him;
Food has been given for my tasting from heaven and fruit of immortal sweetness;
I have drunk wine of the kingdoms divine and have healed the change of music strange from a lyre which our hands cannot master,
Doors have swung wide in the chambers of pride where the Gods reside and the Apsaras dance in their circles faster and faster.

For thou art she whom we first can see when we pass the bounds of the mortal;
There at the gates of the heavenly states thou hast planted thy wand enchanted over the head of the Yogin waving.
From thee are the dream and the shadows that seem and the fugitive lights that delude us;
Thine is the shade in which visions are made; sped by thy hands from celestial lands come the souls that rejoice for ever.
Into thy dream-worlds we pass or look in thy magic glass, then beyond thee we climb out of Space and Time to the peak of divine endeavour. ~ Sri Aurobindo, Collected Poems,
958:If we look at this picture of the Self-Existence and its works as a unitary unlimited whole of vision, it stands together and imposes itself by its convincing totality: but to the analysis of the logical intellect it offers an abundance of difficulties, such as all attempts to erect a logical system out of a perception of an illimitable Existence must necessarily create; for any such endeavour must either effect consistency by an arbitrary sectioning of the complex truth of things or else by its comprehensiveness become logically untenable. For we see that the Indeterminable determines itself as infinite and finite, the Immutable admits a constant mutability and endless differences, the One becomes an innumerable multitude, the Impersonal creates or supports personality, is itself a Person; the Self has a nature and is yet other than its nature; Being turns into becoming and yet it is always itself and other than its becomings; the Universal individualises itself and the Individual universalises himself; Brahman is at once void of qualities and capable of infinite qualities, the Lord and Doer of works, yet a non-doer and a silent witness of the workings of Nature. If we look carefully at these workings of Nature, once we put aside the veil of familiarity and our unthinking acquiescence in the process of things as natural because so they always happen, we discover that all she does in whole or in parts is a miracle, an act of some incomprehensible magic. The being of the Self-existence and the world that has appeared in it are, each of them and both together, a suprarational mystery. There seems to us to be a reason in things because the processes of the physical finite are consistent to our view and their law determinable, but this reason in things, when closely examined, seems to stumble at every moment against the irrational or infrarational and the suprarational: the consistency, the determinability of process seems to lessen rather than increase as we pass from matter to life and from life to mentality; if the finite consents to some extent to look as if it were rational, the infinitesimal refuses to be bound by the same laws and the infinite is unseizable. As for the action of the universe and its significance, it escapes us altogether; if Self, God or Spirit there be, his dealings with the world and us are incomprehensible, offer no clue that we can follow. God and Nature and even ourselves move in a mysterious way which is only partially and at points intelligible, but as a whole escapes our comprehension. All the works of Maya look like the production of a suprarational magical Power which arranges things according to its wisdom or its phantasy, but a wisdom which is not ours and a phantasy which baffles our imagination. ~ Sri Aurobindo, The Life Divine, 2.02,
959:Mother, suffering comes from ignorance and pain, but what is the nature of the suffering and pain the Divine Mother feels for her children-the Divine Mother in Savitri?

It is because she participates in their nature. She has descended upon earth to participate in their nature. Because if she did not participate in their nature, she could not lead them farther. If she remained in her supreme consciousness where there is no suffering, in her supreme knowledge and consciousness, she could not have any contact with human beings. And it is for this that she is obliged to take on the human consciousness and form, it is to be able to enter into contact with them. Only, she does not forget: she has adopted their consciousness but she remains in relation with her own real, supreme consciousness. And thus, by joining the two, she can make those who are in that other consciousness progress. But if she did not adopt their consciousness, if she did not suffer with their sorrow, she could not help them. Hers is not a suffering of ignorance: it is a suffering through identity. It is because she has accepted to have the same vibrations as they, in order to be able to enter into contact with them and pull them out of the state they are in. If she did not enter into contact with them, she would not be felt at all or no one could bear her radiance.... This has been said in all kinds of forms, in all kinds of religions, and they have spoken very often of the divine Sacrifice, but from a certain point of view it is true. It is a voluntary sacrifice, but it is true: giving up a state of perfect consciousness, perfect bliss, perfect power in order to accept the state of ignorance of the outer world so as to pull it out of that ignorance. If this state were not accepted, there would be no contact with it. No relation would be possible. And this is the reason of the incarnations. Otherwise, there would be no necessity. If the divine consciousness and divine force could work directly from the place or state of their perfection, if they could work directly on matter and transform it, there would be no need to take a body like man's. It would have been enough to act from the world of Truth with the perfect consciousness and upon consciousness. In fact that acts perhaps but so slowly that when there is this effort to make the world progress, make it go forward more rapidly, well, it is necessary to take on human nature. By taking the human body, one is obliged to take on human nature, partially. Only, instead of losing one's consciousness and losing contact with the Truth, one keeps this consciousness and this Truth, and it is by joining the two that one can create exactly this kind of alchemy of transformation. But if one did not touch matter, one could do nothing for it. ~ The Mother, Question And Answers,
960:O Death, thou lookst on an unfinished world
Assailed by thee and of its road unsure,
Peopled by imperfect minds and ignorant lives,
And sayest God is not and all is vain.
How shall the child already be the man?
Because he is infant, shall he never grow?
Because he is ignorant, shall he never learn?
In a small fragile seed a great tree lurks,
In a tiny gene a thinking being is shut;
A little element in a little sperm,
It grows and is a conqueror and a sage.
Then wilt thou spew out, Death, God's mystic truth,
Deny the occult spiritual miracle?
Still wilt thou say there is no spirit, no God?
A mute material Nature wakes and sees;
She has invented speech, unveiled a will.
Something there waits beyond towards which she strives,
Something surrounds her into which she grows:
To uncover the spirit, to change back into God,
To exceed herself is her transcendent task.
In God concealed the world began to be,
Tardily it travels towards manifest God:
Our imperfection towards perfection toils,
The body is the chrysalis of a soul:
The infinite holds the finite in its arms,
Time travels towards revealed eternity.
A miracle structure of the eternal Mage,
Matter its mystery hides from its own eyes,
A scripture written out in cryptic signs,
An occult document of the All-Wonderful's art.
All here bears witness to his secret might,
In all we feel his presence and his power.
A blaze of his sovereign glory is the sun,
A glory is the gold and glimmering moon,
A glory is his dream of purple sky.
A march of his greatness are the wheeling stars.
His laughter of beauty breaks out in green trees,
His moments of beauty triumph in a flower;
The blue sea's chant, the rivulet's wandering voice
Are murmurs falling from the Eternal's harp.
This world is God fulfilled in outwardness.
His ways challenge our reason and our sense;
By blind brute movements of an ignorant Force,
By means we slight as small, obscure or base,
A greatness founded upon little things,
He has built a world in the unknowing Void.
His forms he has massed from infinitesimal dust;
His marvels are built from insignificant things.
If mind is crippled, life untaught and crude,
If brutal masks are there and evil acts,
They are incidents of his vast and varied plot,
His great and dangerous drama's needed steps;
He makes with these and all his passion-play,
A play and yet no play but the deep scheme
Of a transcendent Wisdom finding ways
To meet her Lord in the shadow and the Night:
Above her is the vigil of the stars;
Watched by a solitary Infinitude
She embodies in dumb Matter the Divine,
In symbol minds and lives the Absolute.
~ Sri Aurobindo, Savitri, The Debate of Love and Death,
961:What do we understand by the term "chance"? Chance can only be the opposite of order and harmony. There is only one true harmony and that is the supramental - the reign of Truth, the expression of the Divine Law. In the Supermind, therefore, chance has no place. But in the lower Nature the supreme Truth is obscured: hence there is an absence of that divine unity of purpose and action which alone can constitute order. Lacking this unity, the domain of lower Nature is governed by what we may call chance - that is to say, it is a field in which various conflicting forces intermix, having no single definite aim. Whatever arises out of such a rushing together of forces is a result of confusion, dissonance and falsehood - a product of chance. Chance is not merely a conception to cover our ignorance of the causes at work; it is a description of the uncertain mele ́e of the lower Nature which lacks the calm one-pointedness of the divine Truth. The world has forgotten its divine origin and become an arena of egoistic energies; but it is still possible for it to open to the Truth, call it down by its aspiration and bring about a change in the whirl of chance. What men regard as a mechanical sequence of events, owing to their own mental associations, experiences and generalisations, is really manipulated by subtle agencies each of which tries to get its own will done. The world has got so subjected to these undivine agencies that the victory of the Truth cannot be won except by fighting for it. It has no right to it: it has to gain it by disowning the falsehood and the perversion, an important part of which is the facile notion that, since all things owe their final origin to the Divine, all their immediate activities also proceed directly from it. The fact is that here in the lower Nature the Divine is veiled by a cosmic Ignorance and what takes place does not proceed directly from the divine knowledge. That everything is equally the will of God is a very convenient suggestion of the hostile influences which would have the creation stick as tightly as possible to the disorder and ugliness to which it has been reduced. So what is to be done, you ask? Well, call down the Light, open yourselves to the power of Transformation. Innumerable times the divine peace has been given to you and as often you have lost it - because something in you refuses to surrender its petty egoistic routine. If you are not always vigilant, your nature will return to its old unregenerate habits even after it has been filled with the descending Truth. It is the struggle between the old and the new that forms the crux of the Yoga; but if you are bent on being faithful to the supreme Law and Order revealed to you, the parts of your being belonging to the domain of chance will, however slowly, be converted and divinised. ~ The Mother, Questions And Answers 1929-1931,
962:How can one awaken his Yoga-shakti?

It depends on this: when one thinks that it is the most important thing in his life. That's all.

Some people sit in meditation, concentrate on the base of the vertebral column and want it very much to awake, but that's not enough. It is when truly it becomes the most important thing in one's life, when all the rest seems to have lost all taste, all interest, all importance, when one feels within that one is born for this, that one is here upon earth for this, and that it is the only thing that truly counts, then that's enough.

One can concentrate on the different centres; but sometimes one concentrates for so long, with so much effort, and has no result. And then one day something shakes you, you feel that you are going to lose your footing, you have to cling on to something; then you cling within yourself to the idea of union with the Divine, the idea of the divine Presence, the idea of the transformation of the consciousness, and you aspire, you want, you try to organise your feelings, movements, impulses around this. And it comes.

Some people have recommended all kinds of methods; probably these were methods which had succeeded in their case; but to tell the truth, one must find one's own method, it is only after having done the thing that one knows how it should be done, not before.

If one knows it beforehand, one makes a mental construction and risks greatly living in his mental construction, which is an illusion; because when the mind builds certain conditions and then they are realised, there are many chances of there being mostly pure mental construction which is not the experience itself but its image. So for all these truly spiritual experiences I think it is wiser to have them before knowing them. If one knows them, one imitates them, one doesn't have them, one imagines oneself having them; whereas if one knows nothing - how things are and how they ought to happen, what should happen and how it will come about - if one knows nothing about all this, then by keeping very still and making a kind of inner sorting out within one's being, one can suddenly have the experience, and then later knows what one has had. It is over, and one knows how it has to be done when one has done it - afterwards. Like that it is sure.

One may obviously make use of his imagination, imagine the Kundalini and try to pull it upwards. But one can also tell himself tales like this. I have had so many instances of people who described their experiences to me exactly as they are described in books, knowing all the words and putting down all the details, and then I asked them just a little question like that, casually: that if they had had the experience they should have known or felt a certain thing, and as this was not in the books, they could not answer.~ The Mother, Questions And Answers 1955, 211-212,
963:Zarathustra, however, looked at the people and wondered. Then he spoke thus: Man is a rope stretched between animal and overman - a rope over an abyss. A dangerous crossing, a dangerous on-the-way, a dangerous looking back, a dangerous trembling and stopping. What is great in man is that he is a bridge and not a goal: what can be loved in man is that he is an over-going and a down-going. I love those who know not how to live except as down-goers, for they are the over-goers. I love the great despisers, because they are the great reverers, and arrows of longing for the other shore. I love those who do not first seek a reason beyond the stars for going down and being sacrifices, but sacrifice themselves to the earth, that the earth of the overman may some day arrive. I love him who lives in order to know, and seeks to know in order that the overman may someday live. Thus he seeks his own down-going. I love him who works and invents, that he may build a house for the overman, and prepare for him earth, animal, and plant: for thus he seeks his own down-going. I love him who loves his virtue: for virtue is the will to down-going, and an arrow of longing. I love him who reserves no drop of spirit for himself, but wants to be entirely the spirit of his virtue: thus he walks as spirit over the bridge. I love him who makes his virtue his addiction and destiny: thus, for the sake of his virtue, he is willing to live on, or live no more. I love him who does not desire too many virtues. One virtue is more of a virtue than two, because it is more of a knot for ones destiny to cling to. I love him whose soul squanders itself, who wants no thanks and gives none back: for he always gives, and desires not to preserve himself. I love him who is ashamed when the dice fall in his favor, and who then asks: Am I a dishonest player? - for he is willing to perish. I love him who scatters golden words in front of his deeds, and always does more than he promises: for he seeks his own down-going. I love him who justifies those people of the future, and redeems those of the past: for he is willing to perish by those of the present. I love him who chastens his God, because he loves his God: for he must perish by the wrath of his God. I love him whose soul is deep even in being wounded, and may perish from a small experience: thus goes he gladly over the bridge. I love him whose soul is so overfull that he forgets himself, and all things are in him: thus all things become his down-going. I love him who is of a free spirit and a free heart: thus is his head only the entrails of his heart; his heart, however, drives him to go down. I love all who are like heavy drops falling one by one out of the dark cloud that hangs over man: they herald the coming of the lightning, and perish as heralds. Behold, I am a herald of the lightning, and a heavy drop out of the cloud: the lightning, however, is called overman.
   ~ Friedrich Nietzsche, Thus Spoke Zarathustra,
964:The madman.-
   Have you not heard of that madman who lit a lantern in the bright morning hours, ran to the market place. and cried incessantly: "I seek God! I seek God!" -As many of those who did not believe in God were standing around just then, he provoked much laughter. Has he got lost? asked one. Did he lose his way like a child? asked another. Or is he hiding? Is he afraid of us? Has he gone on a voyage? emigrated? -Thus they yelled and laughed.
   The madman jumped into their midst and pierced them with his eyes. "Whither is God?" he cried; "I will tell you. We have killed him-you and I. All of us are his murderers. But how did we do this? How could we drink up the sea? Who gave us the sponge to wipe away the entire horizon? What were we doing when we unchained this earth from its sun? Whither is it moving now? Whither are we moving? Away from all suns? Are we not plunging continually? Backward, sideward. forward. in all directions? be there still any up or down? Are we not straying as through an infinite nothing? Do we not feel the breath of empty space? Has it not become colder? Is not night continually closing in on us? Do we not need to light lanterns in the morning? Do we hear nothing as yet of the noise of the gravediggers who are burying God? Do we smell nothing as yet of the divine decomposition? Gods, too. decompose. God is dead. God remains dead. And we have killed him.
   "How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it? There has never been a greater deed; and whoever is born after us-for the sake of this deed he will belong to a higher history than all history hitherto."
   Here the madman fell silent and looked again at his listeners; and they, too, were silent and stared at him in astonishment. At last he threw his lantern on the ground, and it broke into pieces and went out. "I have come too early," he said then: "my time is not yet. This tremendous event is still on its way, still wandering; it has not yet reached the ears of men. Lightning and thunder require time; the light of the stars requires time; deeds, though done, still require time to be seen and heard. This deed is still more distant from them than the most distant stars-and yet they have done it themselves... It has been related further that on the same day the madman forced his way into several churches and there struck up his reqttiem aeternam deo. Led out and called to account, he is said always to have replied nothing but: "What after all are these churches now if they are not the tombs and sepulchers of God? ~ Friedrich Nietzsche, The Gay Science, trans. Kaufmann,
965:Eternal, unconfined, unextended, without cause and without effect, the Holy Lamp mysteriously burns. Without quantity or quality, unconditioned and sempiternal, is this Light.
It is not possible for anyone to advise or approve; for this Lamp is not made with hands; it exists alone for ever; it has no parts, no person; it is before "I am." Few can behold it, yet it is always there. For it there is no "here" nor "there," no "then" nor "now;" all parts of speech are abolished, save the noun; and this noun is not found either in {106} human speech or in Divine. It is the Lost Word, the dying music of whose sevenfold echo is I A O and A U M.
Without this Light the Magician could not work at all; yet few indeed are the Magicians that have know of it, and far fewer They that have beheld its brilliance!

The Temple and all that is in it must be destroyed again and again before it is worthy to receive that Light. Hence it so often seems that the only advice that any master can give to any pupil is to destroy the Temple.

"Whatever you have" and "whatever you are" are veils before that Light. Yet in so great a matter all advice is vain. There is no master so great that he can see clearly the whole character of any pupil. What helped him in the past may hinder another in the future.

Yet since the Master is pledged to serve, he may take up that service on these simple lines. Since all thoughts are veils of this Light, he may advise the destruction of all thoughts, and to that end teach those practices which are clearly conductive to such destruction.

These practices have now fortunately been set down in clear language by order of the A.'.A.'..

In these instructions the relativity and limitation of each practice is clearly taught, and all dogmatic interpretations are carefully avoided. Each practice is in itself a demon which must be destroyed; but to be destroyed it must first be evoked.

Shame upon that Master who shirks any one of these practices, however distasteful or useless it may be to him! For in the detailed knowledge of it, which experience alone can give him, may lie his opportunity for crucial assistance to a pupil. However dull the drudgery, it should be undergone. If it were possible to regret anything in life, which is fortunately not the case, it would be the hours wasted in fruitful practices which might have been more profitably employed on sterile ones: for NEMO<> in tending his garden seeketh not to single out the flower that shall be NEMO after him. And we are not told that NEMO might have used other things than those which he actually does use; it seems possible that if he had not the acid or the knife, or the fire, or the oil, he might miss tending just that one flower which was to be NEMO after him! ~ Aleister Crowley, Liber ABA, The Lamp,
966:3. Conditions internal and external that are most essential for meditation. There are no essential external conditions, but solitude and seculsion at the time of meditation as well as stillness of the body are helpful, sometimes almost necessary to the beginning. But one should not be bound by external conditions. Once the habit of meditation is formed, it should be made possible to do it in all circumstances, lying, sitting, walking, alone, in company, in silence or in the midst of noise etc.
   The first internal condition necessary is concentration of the will against the obstacles to meditation, i.e. wandering of the mind, forgetfulness, sleep, physical and nervous impatience and restlessness etc. If the difficulty in meditation is that thoughts of all kinds come in, that is not due to hostile forces but to the ordinary nature of the human mind. All sadhaks have this difficulty and with many it lasts for a very long time. There are several was of getting rid of it. One of them is to look at the thoughts and observe what is the nature of the human mind as they show it but not to give any sanction and to let them run down till they come to a standstill - this is a way recommended by Vivekananda in his Rajayoga. Another is to look at the thoughts as not one's own, to stand back as the witness Purusha and refuse the sanction - the thoughts are regarded as things coming from outside, from Prakriti, and they must be felt as if they were passers-by crossing the mind-space with whom one has no connection and in whom one takes no interest. In this way it usually happens that after the time the mind divides into two, a part which is the mental witness watching and perfectly undisturbed and quiet and a part in which the thoughts cross or wander. Afterwards one can proceed to silence or quiet the Prakriti part also. There is a third, an active method by which one looks to see where the thoughts come from and finds they come not from oneself, but from outside the head as it were; if one can detect them coming, then, before enter, they have to be thrown away altogether. This is perhaps the most difficult way and not all can do it, but if it can be done it is the shortest and most powerful road to silence. It is not easy to get into the Silence. That is only possible by throwing out all mental-vital activities. It is easier to let the Silence descend into you, i.e., to open yourself and let it descend. The way to do this and the way to call down the higher powers is the same. It is to remain quiet at the time of efforts to pull down the Power or the Silence but keeping only a silent will and aspiration for them. If the mind is active one has to learn to look at it, drawn back and not giving sanction from within, until its habitual or mechanical activities begin to fall quiet for want of support from within. if it is too persistent, a steady rejection without strain or struggle is the one thing to be done.
   ~ Sri Aurobindo, Autobiographical Notes,
967:Our culture, the laws of our culture, are predicated on the idea that people are conscious. People have experience; people make decisions, and can be held responsible for them. There's a free will element to it. You can debate all that philosophically, and fine, but the point is that that is how we act, and that is the idea that our legal system is predicated on. There's something deep about it, because you're subject to the law, but the law is also limited by you, which is to say that in a well-functioning, properly-grounded democratic system, you have intrinsic value. That's the source of your rights. Even if you're a murderer, we have to say the law can only go so far because there's something about you that's divine.

Well, what does that mean? Partly it means that there's something about you that's conscious and capable of communicating, like you're a whole world unto yourself. You have that to contribute to everyone else, and that's valuable. You can learn new things, transform the structure of society, and invent a new way of dealing with the world. You're capable of all that. It's an intrinsic part of you, and that's associated with the idea that there's something about the logos that is necessary for the absolute chaos of the reality beyond experience to manifest itself as reality. That's an amazing idea because it gives consciousness a constitutive role in the cosmos. You can debate that, but you can't just bloody well brush it off. First of all, we are the most complicated things there are, that we know of, by a massive amount. We're so complicated that it's unbelievable. So there's a lot of cosmos out there, but there's a lot of cosmos in here, too, and which one is greater is by no means obvious, unless you use something trivial, like relative size, which really isn't a very sophisticated approach.

Whatever it is that is you has this capacity to experience reality and to transform it, which is a very strange thing. You can conceptualize the future in your imagination, and then you can work and make that manifest-participate in the process of creation. That's one way of thinking about it. That's why I think Genesis 1 relates the idea that human beings are made in the image of the divine-men and women, which is interesting, because feminists are always criticizing Christianity as being inexorably patriarchal. Of course, they criticize everything like that, so it's hardly a stroke of bloody brilliance. But I think it's an absolute miracle that right at the beginning of the document it says straightforwardly, with no hesitation whatsoever, that the divine spark which we're associating with the word, that brings forth Being, is manifest in men and women equally. That's a very cool thing. You got to think, like I said, do you actually take that seriously? Well, what you got to ask is what happens if you don't take it seriously, right? Read Dostoevsky's Crime and Punishment. That's the best investigation into that tactic that's ever been produced. ~ Jordan Peterson, Biblical Series, 1,
968:Sweet Mother, there's a flower you have named "The Creative Word".

Yes.

What does that mean?

It is the word which creates.

There are all kinds of old traditions, old Hindu traditions, old Chaldean traditions in which the Divine, in the form of the Creator, that is, in His aspect as Creator, pronounces a word which has the power to create. So it is this... And it is the origin of the mantra. The mantra is the spoken word which has a creative power. An invocation is made and there is an answer to the invocation; or one makes a prayer and the prayer is granted. This is the Word, the Word which, in its sound... it is not only the idea, it is in the sound that there's a power of creation. It is the origin, you see, of the mantra.

In Indian mythology the creator God is Brahma, and I think that it was precisely his power which has been symbolised by this flower, "The Creative Word". And when one is in contact with it, the words spoken have a power of evocation or creation or formation or transformation; the words... sound always has a power; it has much more power than men think. It may be a good power and it may be a bad power. It creates vibrations which have an undeniable effect. It is not so much the idea as the sound; the idea too has its own power, but in its own domain - whereas the sound has a power in the material world.

I think I have explained this to you once; I told you, for example, that words spoken casually, usually without any re- flection and without attaching any importance to them, can be used to do something very good. I think I spoke to you about "Bonjour", "Good Day", didn't I? When people meet and say "Bonjour", they do so mechanically and without thinking. But if you put a will into it, an aspiration to indeed wish someone a good day, well, there is a way of saying "Good Day" which is very effective, much more effective than if simply meeting someone you thought: "Ah! I hope he has a good day", without saying anything. If with this hope in your thought you say to him in a certain way, "Good Day", you make it more concrete and more effective.

It's the same thing, by the way, with curses, or when one gets angry and says bad things to people. This can do them as much harm - more harm sometimes - than if you were to give them a slap. With very sensitive people it can put their stomach out of order or give them palpitation, because you put into it an evil force which has a power of destruction.

It is not at all ineffective to speak. Naturally it depends a great deal on each one's inner power. People who have no strength and no consciousness can't do very much - unless they employ material means. But to the extent that you are strong, especially when you have a powerful vital, you must have a great control on what you say, otherwise you can do much harm. Without wanting to, without knowing it; through ignorance.

Anything? No? Nothing?

Another question?... Everything's over? ~ The Mother, Questions And Answers 1955, 347-349,
969:SLEIGHT OF MIND IN ILLUMINATION
Only those forms of illumination which lead to useful behaviour changes deserve to be known as such. When I hear the word "spirituality", I tend to reach for a loaded wand. Most professionally spiritual people are vile and untrustworthy when off duty, simply because their beliefs conflict with basic drives and only manage to distort their natural behaviour temporarily. The demons then come screaming up out of the cellar at unexpected moments.

When selecting objectives for illumination, the magician should choose forms of self improvement which can be precisely specified and measured and which effect changes of behaviour in his entire existence. Invocation is the main tool in illumination, although enchantment where spells are cast upon oneselves and divination to seek objectives for illumination may also find some application.

Evocation can sometimes be used with care, but there is no point in simply creating an entity that is the repository of what one wishes were true for oneself in general. This is a frequent mistake in religion. Forms of worship which create only entities in the subconscious are inferior to more wholehearted worship, which, at its best, is pure invocation. The Jesuits "Imitation of Christ" is more effective than merely praying to Jesus for example.

Illumination proceeds in the same general manner as invocation, except that the magician is striving to effect specific changes to his everyday behaviour, rather than to create enhanced facilities that can be drawn upon for particular purposes. The basic technique remains the same, the required beliefs are identified and then implanted in the subconscious by ritual or other acts. Such acts force the subconscious acquisition of the beliefs they imply.

Modest and realistic objectives are preferable to grandiose schemes in illumination.

One modifies the behaviour and beliefs of others by beginning with only the most trivial demands. The same applies to oneselves. The magician should beware of implanting beliefs whose expression cannot be sustained by the human body or the environment. For example it is possible to implant the belief that flight can be achieved without an aircraft. However it has rarely proved possible to implant this belief deeply enough to ensure that such flights were not of exceedingly short duration. Nevertheless such feats as fire-walking and obliviousness to extreme pain are sometimes achieved by this mechanism.

The sleight of mind which implants belief through ritual action is more powerful than any other weapon that humanity possesses, yet its influence is so pervasive that we seldom notice it. It makes religions, wars, cults and cultures possible. It has killed countless millions and created our personal and social realities. Those who understand how to use it on others can be messiahs or dictators, depending on their degree of personal myopia. Those who understand how to apply it to themselves have a jewel beyond price if they use it wisely; otherwise they tend to rapidly invoke their own Nemesis with it. ~ Peter J Carroll, Liber Kaos,
970:Something happened to you before you were born, and this is what it was:
   STAGE ONE: THE CHIKHAI
   The events of the 49-day Bardo period are divided into three major stages, the Chikhai, the Chonyid, and the Sidpa (in that order). Immediately following physical death, the soul enters the Chikhai, which is simply the state of the immaculate and luminous Dharmakaya, the ultimate Consciousness, the BrahmanAtman. This ultimate state is given, as a gift, to all individuals: they are plunged straight into ultimate reality and exist as the ultimate Dharmakaya. "At this moment," says the Bardo Thotrol, "the first glimpsing of the Bardo of the Clear Light of Reality, which is the Infallible Mind of the Dharmakaya, is experienced by all sentient beings.''110 Or, to put it a different way, the Thotrol tells us that "Thine own consciousness, shining, void, and inseparable from the Great Body of Radiance, hath no birth, nor death, and is the Immutable Light-Buddha Amitabha. Knowing this is sufficient. Recognizing the voidness of thine own intellect to be Buddhahood ... is to keep thyself in the Divine Mind."110 In short, immediately following physical death, the soul is absorbed in and as the ultimate-causal body (if we may treat them together).
   Interspersed with this brief summary of the Bardo Thotrol, I will add my commentaries on involution and on the nature of the Atman project in involution. And we begin by noting that at the start of the Bardo experience, the soul is elevated to the utter heights of Being, to the ultimate state of Oneness-that is, he starts his Bardo career at the top. But, at the top is usually not where he remains, and the Thotrol tells us why. In Evans-Wentz's words, "In the realm of the Clear Light [the highest Chikhai stage] the mentality of a person . . . momentarily enjoys a condition of balance, of perfect equilibrium, and of [ultimate] oneness. Owing to unfamiliarity with such a state, which is an ecstatic state of non-ego, of [causal] consciousness, the . . . average human being lacks the power to function in it; karmic propensities becloud the consciousness-principle with thoughts of personality, of individualized being, of dualism, and, losing equilibrium, the consciousness-principle falls away from the Clear Light."
   The soul falls away from the ultimate Oneness because "karmic propensities cloud consciousness"-"karmic propensities'' means seeking, grasping, desiring; means, in fact, Eros. And as this Erosseeking develops, the state of perfect Oneness starts to "break down" (illusorily). Or, from a different angle, because the individual cannot stand the intensity of pure Oneness ("owing to unfamiliarity with such a state"), he contracts away from it, tries to ''dilute it," tries to extricate himself from Perfect Intensity in Atman. Contracting in the face of infinity, he turns instead to forms of seeking, desire, karma, and grasping, trying to "search out" a state of equilibrium. Contraction and Eros-these karmic propensities couple and conspire to drive the soul away from pure consciousness and downwards into multiplicity, into less intense and less real states of being. ~ Ken Wilber, The Atman Project,
971:The Mother once described the characteristics of the unity-body, of the future supramental body, to a young Ashramite: 'You know, if there is something on that window-sill and if I [in a supramental body] want to take it, I stretch out my hand and it becomes - wow! - long, and I have the thing in my hand without even having to get up from my chair ... Physically, I shall be able to be here and there at the same time. I shall be able to communicate with many people at the same time. To have something in my hand, I'll just have to wish for it. I think about something and I want it and it is already in my hand. With this transformed body I shall be free of the fetters of ignorance, pain, of mortality and unconsciousness. I shall be able to do many things at the same time. The transparent, luminous, strong, light, elastic body won't need any material things to subsist on ... The body can even be lengthened if one wants it to become tall, or shrunk when one wants it to be small, in any circumstances ... There will be all kinds of changes and there will be powers without limit. And it won't be something funny. Of course, I am giving you somewhat childish examples to tease you and to show the difference. 'It will be a true being, perfect in proportion, very, very beautiful and strong, light, luminous or else transparent. It will have a supple and malleable body endowed with extraordinary capacities and able to do everything; a body without age, a creation of the New Consciousness or else a transformed body such as none has ever imagined ... All that is above man will be within its reach. It will be guided by the Truth alone and nothing less. That is what it is and more even than has ever been conceived.'895 This the Mother told in French to Mona Sarkar, who noted it down as faithfully as possible and read it out to her for verification. The supramental body will not only be omnipotent and omniscient, but also omnipresent. And immortal. Not condemned to a never ending monotonous immortality - which, again, is one of our human interpretations of immortality - but for ever existing in an ecstasy of inexhaustible delight in 'the Joy that surpasses all understanding.' Moment after moment, eternity after eternity. For in that state each moment is an eternity and eternity an ever present moment. If gross matter is not capable of being used as a permanent coating of the soul in the present phase of its evolution, then it certainly is not capable of being the covering of the supramental consciousness, to form the body that has, to some extent, been described above. This means that the crux of the process of supramental transformation lies in matter; the supramental world has to become possible in matter, which at present still is gross matter. - Sri Aurobindo and the Mother were supramentalized in their mental and vital, but their enormous problem was the supramentalization of the physical body, consisting of the gross matter of the Earth. As the Mother said: 'It is matter itself that must change so that the Supramental may manifest. A new kind of matter no longer corresponding with Mendeleyev's periodic table of the elements? Is that possible?
   ~ Georges Van Vrekhem,
972:28 August 1957
Mother, Sri Aurobindo says here: "Whether the whole of humanity would be touched [by the Supramental influence] or only a part of it ready for the change would depend on what was intended or possible in the continued order of the universe."
The Supramental Manifestation, SABCL, Vol. 16, p. 56

What is meant by "what was intended or possible"? The two things are different. So far you have said that if humanity changes, if it wants to participate in the new birth...

It is the same thing. But when you look at an object on a certain plane, you see it horizontally, and when you look at the same object from another plane, you see it vertically. (Mother shows the cover and the back of her book.) So, if one looks from above, one says "intended"; if one looks from below, one says "possible".... But it is absolutely the same thing, only the point of view is different.

But in that case, it is not our incapacity or lack of will to change that makes any difference.

We have already said this many a time. If you remain in a consciousness which functions mentally, even if it is the highest mind, you have the notion of an absolute determinism of cause and effect and feel that things are what they are because they are what they are and cannot be otherwise.

It is only when you come out of the mental consciousness completely and enter a higher perception of things - which you may call spiritual or divine - that you suddenly find yourself in a state of perfect freedom where everything is possible.

(Silence)

Those who have contacted that state or lived in it, even if only for a moment, try to describe it as a feeling of an absolute Will in action, which immediately gives to the human mentality the feeling of being arbitrary. And because of that distortion there arises the idea - which I might call traditional - of a supreme and arbitrary God, which is something most unacceptable to every enlightened mind. I suppose that this experience badly expressed is at the origin of this notion. And in fact it is incorrect to express it as an absolute Will: it is very, very, very different. It is something else altogether. For, what man understands by "Will" is a decision that is taken and carried out. We are obliged to use the word "will", but in its truth the Will acting in the universe is neither a choice nor a decision that is taken. What seems to me the closest expression is "vision". Things are because they are seen. But of course "seen", not seen as we see with these eyes.

(Mother touches her eyes...) All the same, it is the nearest thing.
It is a vision - a vision unfolding itself.
The universe becomes objective as it is progressively seen.

And that is why Sri Aurobindo has said "intended or possible". It is neither one nor the other. All that can be said is a distortion.

(Silence)

Objectivisation - universal objectivisation - is something like a projection in space and time, like a living image of what is from all eternity. And as the image is gradually projected on the screen of time and space, it becomes objective:

The Supreme contemplating His own Image.
~ The Mother, Questions And Answers 1957-1958,
973:If the Divine that is all love is the source of the creation, whence have come all the evils abounding upon earth?"

   "All is from the Divine; but the One Consciousness, the Supreme has not created the world directly out of itself; a Power has gone out of it and has descended through many gradations of its workings and passed through many agents. There are many creators or rather 'formateurs', form-makers, who have presided over the creation of the world. They are intermediary agents and I prefer to call them 'Formateurs' and not 'Creators'; for what they have done is to give the form and turn and nature to matter. There have been many, and some have formed things harmonious and benignant and some have shaped things mischievous and evil. And some too have been distorters rather than builders, for they have interfered and spoiled what was begun well by others." - Questions and Answers 1929 - 1931 (30 June 1929)

   You say, "Many creators or rather 'formateurs', formmakers, have presided over the creation of the world." Who are these 'formateurs'?

   That depends. They have been given many names. All has been done by gradations and through individual beings of all kinds. Each state of being is inhabited by entities, individualities and personalities and each one has created a world around him or has contributed to the formation of certain beings upon earth. The last creators are those of the vital world, but there are beings of the Overmind (Sri Aurobindo calls this plane the Overmind), who have created, given forms, sent out emanations, and these emanations again had their emanations and so on. What I meant is that it is not the Divine Will that acted directly on Matter to give to the world the required form, it is by passing through layers, so to say, planes of the world, as for example, the mental plane - there are so many beings on the mental plane who are form-makers, who have taken part in the formation of some beings who have incarnated upon earth. On the vital plane also the same thing happens.

   For example, there is a tradition which says that the whole world of insects is the outcome of the form-makers of the vital world, and that this is why they take such absolutely diabolical shapes when they are magnified under the microscope. You saw the other day, when you were shown the microbes in water? Naturally the pictures were made to amuse, to strike the imagination, but they are based on real forms, so magnified, however, that they look like monsters. Almost the whole world of insects is a world of microscopic monsters which, had they been larger in size, would have been quite terrifying. So it is said these are entities of the vital world, beings of the vital who created that for fun and amused themselves forming all these impossible beasts which make human life altogether unpleasant.

   Did these intermediaries also come out of the Divine Power?
   Through intermediaries, yes, not directly. These beings are not in direct contact with the Divine (there are exceptions, I mean as a general rule), they are beings who are in relation with other beings, who are again in relation with others, and these with still others, and so on, in a hierarchy, up to the Supreme.(to be continued....) ~ The Mother, Question and Answers,
974:On that spring day in the park I saw a young woman who attracted me. She was tall and slender, elegantly dressed, and had an intelligent and boyish face. I liked her at once. She was my type and began to fill my imagination. She probably was not much older than I but seemed far more mature, well-defined, a full-grown woman, but with a touch of exuberance and boyishness in her face, and this was what I liked above all .

   I had never managed to approach a girl with whom I had fallen in love, nor did I manage in this case. But the impression she made on me was deeper than any previous one had been and the infatuation had a profound influence on my life.

   Suddenly a new image had risen up before me, a lofty and cherished image. And no need, no urge was as deep or as fervent within me as the craving to worship and admire. I gave her the name Beatrice, for, even though I had not read Dante, I knew about Beatrice from an English painting of which I owned a reproduction. It showed a young pre-Raphaelite woman, long-limbed and slender, with long head and etherealized hands and features. My beautiful young woman did not quite resemble her, even though she, too, revealed that slender and boyish figure which I loved, and something of the ethereal, soulful quality of her face.

   Although I never addressed a single word to Beatrice, she exerted a profound influence on me at that time. She raised her image before me, she gave me access to a holy shrine, she transformed me into a worshiper in a temple.

   From one day to the next I stayed clear of all bars and nocturnal exploits. I could be alone with myself again and enjoyed reading and going for long walks.

   My sudden conversion drew a good deal of mockery in its wake. But now I had something I loved and venerated, I had an ideal again, life was rich with intimations of mystery and a feeling of dawn that made me immune to all taunts. I had come home again to myself, even if only as the slave and servant of a cherished image.

   I find it difficult to think back to that time without a certain fondness. Once more I was trying most strenuously to construct an intimate "world of light" for myself out of the shambles of a period of devastation; once more I sacrificed everything within me to the aim of banishing darkness and evil from myself. And, furthermore, this present "world of light" was to some extent my own creation; it was no longer an escape, no crawling back to -nether and the safety of irresponsibility; it was a new duty, one I had invented and desired on my own, with responsibility and self-control. My sexuality, a torment from which I was in constant flight, was to be transfigured nto spirituality and devotion by this holy fire. Everything :brk and hateful was to be banished, there were to be no more tortured nights, no excitement before lascivious picures, no eavesdropping at forbidden doors, no lust. In place of all this I raised my altar to the image of Beatrice, :.. and by consecrating myself to her I consecrated myself to the spirit and to the gods, sacrificing that part of life which I withdrew from the forces of darkness to those of light. My goal was not joy but purity, not happiness but beauty, and spirituality.

   This cult of Beatrice completely changed my life.

   ~ Hermann Hesse, Demian,
975:What do you mean by these words: 'When you are in difficulty, widen yourself'?

I am speaking, of course, of difficulties on the path of yoga, incomprehension, limitations, things like obstacles, which prevent you from advancing. And when I say "widen yourself", I mean widen your consciousness.

Difficulties always arise from the ego, that is, from your more or less egoistic personal reaction to circumstances, events and people around you, to the conditions of your life. They also come from that feeling of being closed up in a sort of shell, which prevents your consciousness from uniting with higher and vaster realities.

One may very well think that one wants to be vast, wants to be universal, that all is the expression of the Divine, that one must have no egoism - one may think all sorts of things - but that is not necessarily a cure, for very often one knows what one ought to do, and yet one doesn't do it, for one reason or another.

But if, when you have to face anguish, suffering, revolt, pain or a feeling of helplessness - whatever it may be, all the things that come to you on the path and which precisely are your difficulties-if physically, that is to say, in your body- consciousness, you can have the feeling of widening yourself, one could say of unfolding yourself - you feel as it were all folded up, one fold on another like a piece of cloth which is folded and refolded and folded again - so if you have this feeling that what is holding and strangling you and making you suffer or paralysing your movement, is like a too closely, too tightly folded piece of cloth or like a parcel that is too well-tied, too well-packed, and that slowly, gradually, you undo all the folds and stretch yourself out exactly as one unfolds a piece of cloth or a sheet of paper and spreads it out flat, and you lie flat and make yourself very wide, as wide as possible, spreading yourself out as far as you can, opening yourself and stretching out in an attitude of complete passivity with what I could call "the face to the light": not curling back upon your difficulty, doubling up on it, shutting it in, so to say, into yourself, but, on the contrary, unfurling yourself as much as you can, as perfectly as you can, putting the difficulty before the Light - the Light which comes from above - if you do that in all the domains, and even if mentally you don't succeed in doing it - for it is sometimes difficult - if you can imagine yourself doing this physically, almost materially, well, when you have finished unfolding yourself and stretching yourself out, you will find that more than three-quarters of the difficulty is gone. And then just a little work of receptivity to the Light and the last quarter will disappear.

This is much easier than struggling against a difficulty with one's thought, for if you begin to discuss with yourself, you will find that there are arguments for and against which are so convincing that it is quite impossible to get out of it without a higher light. Here, you do not struggle against the difficulty, you do not try to convince yourself; ah! you simply stretch out in the Light as though you lay stretched on the sands in the sun. And you let the Light do its work. That's all. ~ The Mother, Questions And Answers, Volume-8, page no.286-288),
976:At it's narrowest (although this is a common and perhaps the official position; need to find ref in What is Enlightenment) "integral", "turquois" (Spiral Dynamics), and "second tier" (ditto) are all synonms, and in turn are equivalent to Wilber IV / AQAL/Wilber V "Post-metaphysical" AQAL. This is the position that "Integral = Ken Wilber". It constitutes a new philosophical school or meme-set, in the tradition of charismatic spiritual teachers of all ages, in which an articulate, brilliant, and popular figure would arise, and gather a following around him- or her-self. After the teacher passes on, their teaching remains through books and organisations dedicated to perpetuating that teaching; although without the brilliant light of the Founder, things generally become pretty stultifying, and there is often little or no original development. Even so, the books themselves continue to inspire, and many people benefit greatly from these tecahings, and can contact the original Light of the founders to be inspired by them on the subtle planes. Some late 19th, 20th, and early 21st century examples of such teachers, known and less well-known, are Blavatsky, Theon, Steiner, Aurobindo, Gurdjieff, Crowley, Alice Bailey, Carl Jung, Ann Ree Colton, and now Ken Wilber. Also, many popular gurus belong in this category. It could plausibly be suggested that the founders of the great world religions started out no different, but their teaching really caught on n a big way.

...

At its broadest then, the Integral Community includes not only Wilber but those he cites as his influences and hold universal and evolutionary views or teachings, as well as those who, while influenced by him also differ somewhat, and even those like Arthur M Young that Wilber has apparently never heard of. Nevertheless, all share a common, evolutionary, "theory of everything" position, and, whilst they may differ on many details and even on many major points, taken together they could be considered a wave front for a new paradigm, a memetic revolution. I use the term Daimon of the Integral Movement to refer to the spiritual being or personality of light that is behind and working through this broader movement.

Now, this doesn't mean that this daimon is necessarily a negative entity. I see a lot of promise, a lot of potential, in the Integral Approach. From what I feel at the moment, the Integral Deva is a force and power of good.

But, as with any new spiritual or evolutionary development, there is duality, in that there are forces that hinder and oppose and distort, as well as forces that help and aid in the evolution and ultimate divinisation of the Earth and the cosmos. Thus even where a guru does give in the dark side (as very often happens with many gurus today) there still remains an element of Mixed Light that remains (one finds this ambiguity with Sai Baba, with Da Free John, and with Rajneesh); and we find this same ambiguity with the Integral Community regarding what seems to me a certain offputting devotional attitude towards Wilber himself. The light will find its way, regardless. However, an Intregral Movement that is caught up in worship of and obedience to an authority figure, will not be able to achieve what a movement unfettered by such shackles could. ~ M Alan Kazlev, Kheper, Wilber, Integral,
977:(Novum Organum by Francis Bacon.)
   34. "Four species of idols beset the human mind, to which (for distinction's sake) we have assigned names, calling the first Idols of the Tribe, the second Idols of the Den, the third Idols of the Market, the fourth Idols of the Theatre.
   40. "The information of notions and axioms on the foundation of true induction is the only fitting remedy by which we can ward off and expel these idols. It is, however, of great service to point them out; for the doctrine of idols bears the same relation to the interpretation of nature as that of the confutation of sophisms does to common logic.
   41. "The idols of the tribe are inherent in human nature and the very tribe or race of man; for man's sense is falsely asserted to be the standard of things; on the contrary, all the perceptions both of the senses and the mind bear reference to man and not to the Universe, and the human mind resembles these uneven mirrors which impart their own properties to different objects, from which rays are emitted and distort and disfigure them.
   42. "The idols of the den are those of each individual; for everybody (in addition to the errors common to the race of man) has his own individual den or cavern, which intercepts and corrupts the light of nature, either from his own peculiar and singular disposition, or from his education and intercourse with others, or from his reading, and the authority acquired by those whom he reverences and admires, or from the different impressions produced on the mind, as it happens to be preoccupied and predisposed, or equable and tranquil, and the like; so that the spirit of man (according to its several dispositions), is variable, confused, and, as it were, actuated by chance; and Heraclitus said well that men search for knowledge in lesser worlds, and not in the greater or common world.
   43. "There are also idols formed by the reciprocal intercourse and society of man with man, which we call idols of the market, from the commerce and association of men with each other; for men converse by means of language, but words are formed at the will of the generality, and there arises from a bad and unapt formation of words a wonderful obstruction to the mind. Nor can the definitions and explanations with which learned men are wont to guard and protect themselves in some instances afford a complete remedy-words still manifestly force the understanding, throw everything into confusion, and lead mankind into vain and innumerable controversies and fallacies.
   44. "Lastly, there are idols which have crept into men's minds from the various dogmas of peculiar systems of philosophy, and also from the perverted rules of demonstration, and these we denominate idols of the theatre: for we regard all the systems of philosophy hitherto received or imagined, as so many plays brought out and performed, creating fictitious and theatrical worlds. Nor do we speak only of the present systems, or of the philosophy and sects of the ancients, since numerous other plays of a similar nature can be still composed and made to agree with each other, the causes of the most opposite errors being generally the same. Nor, again, do we allude merely to general systems, but also to many elements and axioms of sciences which have become inveterate by tradition, implicit credence, and neglect. ~ Alfred Korzybski, Manhood of Humanity,
978:But still the greater and wider the moving idea-force behind the consecration, the better for the seeker; his attainment is likely to be fuller and more ample. If we are to attempt an integral Yoga, it will be as well to start with an idea of the Divine that is itself integral. There should be an aspiration in the heart wide enough for a realisation without any narrow limits. Not only should we avoid a sectarian religious outlook, but also all onesided philosophical conceptions which try to shut up the Ineffable in a restricting mental formula. The dynamic conception or impelling sense with which our Yoga can best set out would be naturally the idea, the sense of a conscious all-embracing but all-exceeding Infinite. Our uplook must be to a free, all-powerful, perfect and blissful One and Oneness in which all beings move and live and through which all can meet and become one. This Eternal will be at once personal and impersonal in his self-revelation and touch upon the soul. He is personal because he is the conscious Divine, the infinite Person who casts some broken reflection of himself in the myriad divine and undivine personalities of the universe. He is impersonal because he appears to us as an infinite Existence, Consciousness and Ananda and because he is the fount, base and constituent of all existences and all energies, -the very material of our being and mind and life and body, our spirit and our matter. The thought, concentrating on him, must not merely understand in an intellectual form that he exists, or conceive of him as an abstraction, a logical necessity; it must become a seeing thought able to meet him here as the Inhabitant in all, realise him in ourselves, watch and take hold on the movement of his forces. He is the one Existence: he is the original and universal Delight that constitutes all things and exceeds them: he is the one infinite Consciousness that composes all consciousnesses and informs all their movements; he is the one illimitable Being who sustains all action and experience; his will guides the evolution of things towards their yet unrealised but inevitable aim and plenitude. To him the heart can consecrate itself, approach him as the supreme Beloved, beat and move in him as in a universal sweetness of Love and a living sea of Delight. For his is the secret Joy that supports the soul in all its experiences and maintains even the errant ego in its ordeals and struggles till all sorrow and suffering shall cease. His is the Love and the Bliss of the infinite divine Lover who is drawing all things by their own path towards his happy oneness. On him the Will can unalterably fix as the invisible Power that guides and fulfils it and as the source of its strength. In the impersonality this actuating Power is a self-illumined Force that contains all results and calmly works until it accomplishes, in the personality an all wise and omnipotent Master of the Yoga whom nothing can prevent from leading it to its goal. This is the faith with which the seeker has to begin his seeking and endeavour; for in all his effort here, but most of all in his effort towards the Unseen, mental man must perforce proceed by faith. When the realisation comes, the faith divinely fulfilled and completed will be transformed into an eternal flame of knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration [83],
979:The supreme Truth aspect which thus manifests itself to us is an eternal and infinite and absolute self-existence, self-awareness, self-delight of being; this bounds all things and secretly supports and pervades all things. This Self-existence reveals itself again in three terms of its essential nature,-self, conscious being or spirit, and God or the Divine Being. The Indian terms are more satisfactory,-Brahman the Reality is Atman, Purusha, Ishwara; for these terms grew from a root of Intuition and, while they have a comprehensive preciseness, are capable of a plastic application which avoids both vagueness in the use and the rigid snare of a too limiting intellectual concept. The Supreme Brahman is that which in Western metaphysics is called the Absolute: but Brahman is at the same time the omnipresent Reality in which all that is relative exists as its forms or its movements; this is an Absolute which takes all relativities in its embrace. [...] Brahman is the Consciousness that knows itself in all that exists; Brahman is the force that sustains the power of God and Titan and Demon, the Force that acts in man and animal and the forms and energies of Nature; Brahman is the Ananda, the secret Bliss of existence which is the ether of our being and without which none could breathe or live. Brahman is the inner Soul in all; it has taken a form in correspondence with each created form which it inhabits. The Lord of Beings is that which is conscious in the conscious being, but he is also the Conscious in inconscient things, the One who is master and in control of the many that are passive in the hands of Force-Nature. He is the Timeless and Time; He is Space and all that is in Space; He is Causality and the cause and the effect: He is the thinker and his thought, the warrior and his courage, the gambler and his dice-throw. All realities and all aspects and all semblances are the Brahman; Brahman is the Absolute, the Transcendent and incommunicable, the Supracosmic Existence that sustains the cosmos, the Cosmic Self that upholds all beings, but It is too the self of each individual: the soul or psychic entity is an eternal portion of the Ishwara; it is his supreme Nature or Consciousness-Force that has become the living being in a world of living beings. The Brahman alone is, and because of It all are, for all are the Brahman; this Reality is the reality of everything that we see in Self and Nature. Brahman, the Ishwara, is all this by his Yoga-Maya, by the power of his Consciousness-Force put out in self-manifestation: he is the Conscious Being, Soul, Spirit, Purusha, and it is by his Nature, the force of his conscious self-existence that he is all things; he is the Ishwara, the omniscient and omnipotent All-ruler, and it is by his Shakti, his conscious Power, that he manifests himself in Time and governs the universe. These and similar statements taken together are all-comprehensive: it is possible for the mind to cut and select, to build a closed system and explain away all that does not fit within it; but it is on the complete and many-sided statement that we must take our stand if we have to acquire an integral knowledge.
   ~ Sri Aurobindo, The Life Divine, Book 02: The Knowledge and the Ignorance - The Spiritual Evolution, Part I, The Infinite Consciousness and the Ignorance Brahman, Purusha, Ishwara - Maya, Prakriti, Shakti [336-337],
980:There is no invariable rule of such suffering. It is not the soul that suffers; the Self is calm and equal to all things and the only sorrow of the psychic being is the sorrow of the resistance of Nature to the Divine Will or the resistance of things and people to the call of the True, the Good and the Beautiful. What is affected by suffering is the vital nature and the body. When the soul draws towards the Divine, there may be a resistance in the mind and the common form of that is denial and doubt - which may create mental and vital suffering. There may again be a resistance in the vital nature whose principal character is desire and the attachment to the objects of desire, and if in this field there is conflict between the soul and the vital nature, between the Divine Attraction and the pull of the Ignorance, then obviously there may be much suffering of the mind and vital parts. The physical consciousness also may offer a resistance which is usually that of a fundamental inertia, an obscurity in the very stuff of the physical, an incomprehension, an inability to respond to the higher consciousness, a habit of helplessly responding to the lower mechanically, even when it does not want to do so; both vital and physical suffering may be the consequence. There is moreover the resistance of the Universal Nature which does not want the being to escape from the Ignorance into the Light. This may take the form of a vehement insistence on the continuation of the old movements, waves of them thrown on the mind and vital and body so that old ideas, impulses, desires, feelings, responses continue even after they are thrown out and rejected, and can return like an invading army from outside, until the whole nature, given to the Divine, refuses to admit them. This is the subjective form of the universal resistance, but it may also take an objective form - opposition, calumny, attacks, persecution, misfortunes of many kinds, adverse conditions and circumstances, pain, illness, assaults from men or forces. There too the possibility of suffering is evident. There are two ways to meet all that - first that of the Self, calm, equality, a spirit, a will, a mind, a vital, a physical consciousness that remain resolutely turned towards the Divine and unshaken by all suggestion of doubt, desire, attachment, depression, sorrow, pain, inertia. This is possible when the inner being awakens, when one becomes conscious of the Self, of the inner mind, the inner vital, the inner physical, for that can more easily attune itself to the divine Will, and then there is a division in the being as if there were two beings, one within, calm, strong, equal, unperturbed, a channel of the Divine Consciousness and Force, one without, still encroached on by the lower Nature; but then the disturbances of the latter become something superficial which are no more than an outer ripple, - until these under the inner pressure fade and sink away and the outer being too remains calm, concentrated, unattackable. There is also the way of the psychic, - when the psychic being comes out in its inherent power, its consecration, adoration, love of the Divine, self-giving, surrender and imposes these on the mind, vital and physical consciousness and compels them to turn all their movements Godward. If the psychic is strong and master...
   ~ Sri Aurobindo, Letters On Yoga - IV, Resistances, Sufferings and Falls, 669,
981:Can it be said in justification of one's past that whatever has happened in one's life had to happen?

The Mother: Obviously, what has happened had to happen; it would not have been, if it had not been intended. Even the mistakes that we have committed and the adversities that fell upon us had to be, because there was some necessity in them, some utility for our lives. But in truth these things cannot be explained mentally and should not be. For all that happened was necessary, not for any mental reason, but to lead us to something beyond what the mind imagines. But is there any need to explain after all? The whole universe explains everything at every moment and a particular thing happens because the whole universe is what it is. But this does not mean that we are bound over to a blind acquiescence in Nature's inexorable law. You can accept the past as a settled fact and perceive the necessity in it, and still you can use the experience it gave you to build up the power consciously to guide and shape your present and your future.

Is the time also of an occurrence arranged in the Divine Plan of things?

The Mother: All depends upon the plane from which one sees and speaks. There is a plane of divine consciousness in which all is known absolutely, and the whole plan of things foreseen and predetermined. That way of seeing lives in the highest reaches of the Supramental; it is the Supreme's own vision. But when we do not possess that consciousness, it is useless to speak in terms that hold good only in that region and are not our present effective way of seeing things. For at a lower level of consciousness nothing is realised or fixed beforehand; all is in the process of making. Here there are no settled facts, there is only the play of possibilities; out of the clash of possibilities is realised the thing that has to happen. On this plane we can choose and select; we can refuse one possibility and accept another; we can follow one path, turn away from another. And that we can do, even though what is actually happening may have been foreseen and predetermined in a higher plane.

The Supreme Consciousness knows everything beforehand, because everything is realised there in her eternity. But for the sake of her play and in order to carry out actually on the physical plane what is foreordained in her own supreme self, she moves here upon earth as if she did not know the whole story; she works as if it was a new and untried thread that she was weaving. It is this apparent forgetfulness of her own foreknowledge in the higher consciousness that gives to the individual in the active life of the world his sense of freedom and independence and initiative. These things in him are her pragmatic tools or devices, and it is through this machinery that the movements and issues planned and foreseen elsewhere are realised here.

It may help you to understand if you take the example of an actor. An actor knows the whole part he has to play; he has in his mind the exact sequence of what is to happen on the stage. But when he is on the stage, he has to appear as if he did not know anything; he has to feel and act as if he were experiencing all these things for the first time, as if it was an entirely new world with all its chance events and surprises that was unrolling before his eyes. 28th April ~ The Mother, Questions And Answers 1929-1931,
982:But there's a reason. There's a reason. There's a reason for this, there's a reason education sucks, and it's the same reason that it will never, ever, ever be fixed. It's never gonna get any better. Don't look for it. Be happy with what you got. Because the owners of this country don't want that. I'm talking about the real owners now, the real owners, the big wealthy business interests that control things and make all the important decisions. Forget the politicians. The politicians are put there to give you the idea that you have freedom of choice. You don't. You have no choice. You have owners. They own you. They own everything. They own all the important land. They own and control the corporations. They've long since bought and paid for the senate, the congress, the state houses, the city halls, they got the judges in their back pockets and they own all the big media companies so they control just about all of the news and information you get to hear. They got you by the balls. They spend billions of dollars every year lobbying, lobbying, to get what they want. Well, we know what they want. They want more for themselves and less for everybody else, but I'll tell you what they don't want: They don't want a population of citizens capable of critical thinking. They don't want well informed, well educated people capable of critical thinking. They're not interested in that. That doesn't help them. Thats against their interests. Thats right. They don't want people who are smart enough to sit around a kitchen table to figure out how badly they're getting fucked by a system that threw them overboard 30 fucking years ago. They don't want that. You know what they want? They want obedient workers. Obedient workers. People who are just smart enough to run the machines and do the paperwork, and just dumb enough to passively accept all these increasingly shittier jobs with the lower pay, the longer hours, the reduced benefits, the end of overtime and the vanishing pension that disappears the minute you go to collect it, and now they're coming for your Social Security money. They want your retirement money. They want it back so they can give it to their criminal friends on Wall Street, and you know something? They'll get it. They'll get it all from you, sooner or later, 'cause they own this fucking place. It's a big club, and you ain't in it. You and I are not in the big club. And by the way, it's the same big club they use to beat you over the head with all day long when they tell you what to believe. All day long beating you over the head in their media telling you what to believe, what to think and what to buy. The table is tilted folks. The game is rigged, and nobody seems to notice, nobody seems to care. Good honest hard-working people -- white collar, blue collar, it doesn't matter what color shirt you have on -- good honest hard-working people continue -- these are people of modest means -- continue to elect these rich cocksuckers who don't give a fuck about them. They don't give a fuck about you. They don't give a fuck about you. They don't care about you at all -- at all -- at all. And nobody seems to notice, nobody seems to care. That's what the owners count on; the fact that Americans will probably remain willfully ignorant of the big red, white and blue dick that's being jammed up their assholes everyday. Because the owners of this country know the truth: it's called the American Dream, because you have to be asleep to believe it. ~ George Carlin,
983:HOW CAN I READ SAVITRI?
An open reply by Dr Alok Pandey to a fellow devotee

A GIFT OF LOVE TO THE WORLD
Most of all enjoy Savitri. It is Sri Aurobindo's gift of Love to the world. Read it from the heart with love and gratitude as companions and drown in its fiery bliss. That is the true understanding rather than one that comes by a constant churning of words in the head.

WHEN
Best would be to fix a time that works for you. One can always take out some time for the reading, even if it be late at night when one is done with all the daily works. Of course, a certain receptivity is needed. If one is too tired or the reading becomes too mechanical as a ritual routine to be somehow finished it tends to be less effective, as with anything else. Hence the advice is to read in a quiet receptive state.

THE PACE
As to the pace of reading it is best to slowly build up and keep it steady. To read a page or a passage daily is better than reading many pages one day and then few lines or none for days. This brings a certain discipline in the consciousness which makes one receptive. What it means is that one should fix up that one would read a few passages or a page or two daily, and then if an odd day one is enjoying and spontaneously wants to read more then one can go by the flow.

COMPLETE OR SELECTIONS?
It is best to read at least once from cover to cover. But if one is not feeling inclined for that do read some of the beautiful cantos and passages whose reference one can find in various places. This helps us familiarise with the epic and the style of poetry. Later one can go for the cover to cover reading.

READING ALOUD, SILENTLY, OR WRITING DOWN?
One can read it silently. Loud reading is needed only if one is unable to focus with silent reading. A mantra is more potent when read subtly. I am aware that some people recommend reading it aloud which is fine if that helps one better. A certain flexibility in these things is always good and rigid rules either ways are not helpful.

One can also write some of the beautiful passages with which one feels suddenly connected. It is a help in the yoga since such a writing involves the pouring in of the consciousness of Savitri through the brain and nerves and the hand.

Reflecting upon some of these magnificent lines and passages while one is engaged in one\s daily activities helps to create a background state for our inner being to get absorbed in Savitri more and more.

HOW DO I UNDERSTAND THE MEANING? DO I NEED A DICTIONARY?
It is helpful if a brief background about the Canto is known. This helps the mind top focus and also to keep in sync with the overall scene and sense of what is being read.

But it is best not to keep referring to the dictionary while reading. Let the overall sense emerge. Specifics can be done during a detailed reading later and it may not be necessary at all. Besides the sense that Sri Aurobindo has given to many words may not be accurately conveyed by the standard dictionaries. A flexibility is required to understand the subtle suggestions hinted at by the Master-poet.

In this sense Savitri is in the line of Vedic poetry using images that are at once profound as well as commonplace. That is the beauty of mystic poetry. These are things actually experienced and seen by Sri Aurobindo, and ultimately it is Their Grace that alone can reveal the intrinsic sense of this supreme revelation of the Supreme. ~ Dr Alok Pandey,
984:It is thus by an integralisation of our divided being that the Divine Shakti in the Yoga will proceed to its object; for liberation, perfection, mastery are dependent on this integralisation, since the little wave on the surface cannot control its own movement, much less have any true control over the vast life around it. The Shakti, the power of the Infinite and the Eternal descends within us, works, breaks up our present psychological formations, shatters every wall, widens, liberates, presents us with always newer and greater powers of vision, ideation, perception and newer and greater life-motives, enlarges and newmodels increasingly the soul and its instruments, confronts us with every imperfection in order to convict and destroy it, opens to a greater perfection, does in a brief period the work of many lives or ages so that new births and new vistas open constantly within us. Expansive in her action, she frees the consciousness from confinement in the body; it can go out in trance or sleep or even waking and enter into worlds or other regions of this world and act there or carry back its experience. It spreads out, feeling the body only as a small part of itself, and begins to contain what before contained it; it achieves the cosmic consciousness and extends itself to be commensurate with the universe. It begins to know inwardly and directly and not merely by external observation and contact the forces at play in the world, feels their movement, distinguishes their functioning and can operate immediately upon them as the scientist operates upon physical forces, accept their action and results in our mind, life, body or reject them or modify, change, reshape, create immense new powers and movements in place of the old small functionings of the nature. We begin to perceive the working of the forces of universal Mind and to know how our thoughts are created by that working, separate from within the truth and falsehood of our perceptions, enlarge their field, extend and illumine their significance, become master of our own minds and active to shape the movements of Mind in the world around us. We begin to perceive the flow and surge of the universal life-forces, detect the origin and law of our feelings, emotions, sensations, passions, are free to accept, reject, new-create, open to wider, rise to higher planes of Life-Power. We begin to perceive too the key to the enigma of Matter, follow the interplay of Mind and Life and Consciousness upon it, discover more and more its instrumental and resultant function and detect ultimately the last secret of Matter as a form not merely of Energy but of involved and arrested or unstably fixed and restricted consciousness and begin to see too the possibility of its liberation and plasticity of response to higher Powers, its possibilities for the conscious and no longer the more than half-inconscient incarnation and self-expression of the Spirit. All this and more becomes more and more possible as the working of the Divine Shakti increases in us and, against much resistance or labour to respond of our obscure consciousness, through much struggle and movement of progress and regression and renewed progress necessitated by the work of intensive transformation of a half-inconscient into a conscious substance, moves to a greater purity, truth, height, range. All depends on the psychic awakening in us, the completeness of our response to her and our growing surrender. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 183,
985:Sometimes one cannot distinguish adverse forces from other forces.

That happens when one is quite unconscious. There are only two cases when this is possible: you are either very unconscious of the movements of your being - you have not studied, you have not observed, you do not know what is happening within you - or you are absolutely insincere, that is, you play the ostrich in order not to see the reality of things: you hide your head, you hide your observation, your knowledge and you say, "It is not there." But indeed the latter I hope is not in question here. Hence it is simply because one has not the habit of observing oneself that one is so unconscious of what is happening within.

Have you ever practised distinguishing what comes from your mind, what comes from your vital, what comes from your physical?... For it is mixed up; it is mixed up in the outward appearance. If you do not take care to distinguish, it makes a kind of soup, all that together. So it is indistinct and difficult to discoveR But if you observe yourself, after some time you see certain things, you feel them to be there, like that, as though they were in your skin; for some other things you feel you would have to go within yourself to find out from where they come; for other things, you have to go still further inside, or otherwise you have to rise up a little: it comes from unconsciousness. And there are others; then you must go very deep, very deep to find out from where they come. This is just a beginning.

Simply observe. You are in a certain condition, a certain undefinable condition. Then look: "What! how is it I am like that?" You try to see first if you have fever or some other illness; but it is all right, everything is all right, there's neither headache nor fever, the stomach is not protesting, the heart is functioning as it should, indeed, all's well, you are normal. "Why then am I feeling so uneasy?"... So you go a little further within. It depends on cases. Sometimes you find out immediately: yes, there was a little incident which wasn't pleasant, someone said a word that was not happy or one had failed in his task or perhaps did not know one's lesson very well, the teacher had made a remark. At the time, one did not pay attention properly, but later on, it begins to work, leaves a painful impression. That is the second stage. Afterwards, if nothing happened: "All's well, everything is normal, everything usual, I have nothing to note down, nothing has happened: why then do I feel like that?" Now it begins to be interesting, because one must enter much more deeply within oneself. And then it can be all sorts of things: it may be precisely the expression of an attack that is preparing; it may be a little inner anxiety seeking the progress that has to be made; it may be a premonition that there is somewhere in contact with oneself something not altogether harmonious which one has to change: something one must see, discover, change, on which light is to be put, something that is still there, deep down, and which should no longer be there. Then if you look at yourself very carefully, you find out: "There! I am still like that; in that little corner, there is still something of that kind, not clear: a little selfishness, a little ill-will, something refusing to change." So you see it, you take it by the tip of its nose or by the ear and hold it up in full light: "So, you were hiding! you are hiding? But I don't want you any longer." And then it has to go away.

This is a great progress.
   ~ The Mother, Questions And Answers 1953, 102-104, [T4],
986:THE WAND
   THE Magical Will is in its essence twofold, for it presupposes a beginning and an end; to will to be a thing is to admit that you are not that thing.
   Hence to will anything but the supreme thing, is to wander still further from it - any will but that to give up the self to the Beloved is Black Magick - yet this surrender is so simple an act that to our complex minds it is the most difficult of all acts; and hence training is necessary. Further, the Self surrendered must not be less than the All-Self; one must not come before the altar of the Most High with an impure or an imperfect offering. As it is written in Liber LXV, "To await Thee is the end, not the beginning."
   This training may lead through all sorts of complications, varying according to the nature of the student, and hence it may be necessary for him at any moment to will all sorts of things which to others might seem unconnected with the goal. Thus it is not "a priori" obvious why a billiard player should need a file.
   Since, then, we may want "anything," let us see to it that our will is strong enough to obtain anything we want without loss of time.
   It is therefore necessary to develop the will to its highest point, even though the last task but one is the total surrender of this will. Partial surrender of an imperfect will is of no account in Magick.
   The will being a lever, a fulcrum is necessary; this fulcrum is the main aspiration of the student to attain. All wills which are not dependent upon this principal will are so many leakages; they are like fat to the athlete.
   The majority of the people in this world are ataxic; they cannot coordinate their mental muscles to make a purposed movement. They have no real will, only a set of wishes, many of which contradict others. The victim wobbles from one to the other (and it is no less wobbling because the movements may occasionally be very violent) and at the end of life the movements cancel each other out. Nothing has been achieved; except the one thing of which the victim is not conscious: the destruction of his own character, the confirming of indecision. Such an one is torn limb from limb by Choronzon.
   How then is the will to be trained? All these wishes, whims, caprices, inclinations, tendencies, appetites, must be detected, examined, judged by the standard of whether they help or hinder the main purpose, and treated accordingly.
   Vigilance and courage are obviously required. I was about to add self-denial, in deference to conventional speech; but how could I call that self-denial which is merely denial of those things which hamper the self? It is not suicide to kill the germs of malaria in one's blood.
   Now there are very great difficulties to be overcome in the training of the mind. Perhaps the greatest is forgetfulness, which is probably the worst form of what the Buddhists call ignorance. Special practices for training the memory may be of some use as a preliminary for persons whose memory is naturally poor. In any case the Magical Record prescribed for Probationers of the A.'.A.'. is useful and necessary.
   Above all the practices of Liber III must be done again and again, for these practices develop not only vigilance but those inhibiting centres in the brain which are, according to some psychologists, the mainspring of the mechanism by which civilized man has raised himself above the savage.
   So far it has been spoken, as it were, in the negative. Aaron's rod has become a serpent, and swallowed the serpents of the other Magicians; it is now necessary to turn it once more into a rod.
   ~ Aleister Crowley, Liber ABA, Book 4, The Wand,
987:(Nirodbaran:) "It was the first week of January 1930.
     At about 3 p.m., I reached Dilip Kumar Roy's place. "Oh, you have come! Let us go," he said, and cutting a rose from his terrace-garden he added, "Offer this to the Mother." When we arrived at the Ashram he left me at the present Reading Room saying, "Wait here." My heart was beating nervously as if I were going to face an examination. A stately chair in the middle of the room attracted momentarily my attention. In a short while the Mother came accompanied by Nolini, Amrita and Dilip. She took her seat in the chair, the others stood by her side. I was dazzled by the sight. Was it a ‘visionary gleam’ or a reality? Nothing like it had I seen before. Her fair complexion, set off by a finely coloured sari and a headband, gave me the impression of a goddess such as we see in pictures or in the idols during the Durga Puja festival. She was all smiles and redolent with grace. I suppose this was the Mahalakshmi smile Sri Aurobindo had spoken of in his book The Mother. She bathed me in the cascade of her smile and heart-melting look. I stood before her, shy and speechless, made more so by the presence of the others who were enjoying the silent sweet spectacle. Minutes passed. Then I offered to her hand my rose and did my pranam at her feet which had gold anklets on them. She stooped and blessed me. On standing up, I got again the same enchanting smile like moonbeams from a magic sky. After a time she said to the others, "He is very shy." "[1]

(Amal Kiran:) "Now to come back to all the people, all – the undamned all who were there in the Ashram. Very soon after my coming Dilip Kumar Roy came with Sahana Devi. They came and settled down. And, soon after that, I saw the face of my friend Nirod. It was of course an unforgettable face. (laughter) I think he had come straight from England or via some place in Bengal, but he carried something of the air of England. (laughter) He had passed out as a doctor at Edinburgh. I saw him, we became friends and we have remained friends ever since. But when he came as a doctor he was not given doctoring work here. As far as I remember he was made the head of a timber godown! (laughter) All sorts of strange jobs were being given to people. Look at the first job I got. The Mother once told me, "I would like you to do some work." I said, "All right, I am prepared to do some work." Then she said,"Will you take charge of our stock of furniture?" (laughter)"[2]

(Amal Kiran:) "To return to my friend Nirod – it was after some time that he got the Dispensary. I don't know whether he wanted it, or liked it or not, but he established his reputation as the frowning physician. (laughter) People used to come to him with a cold and he would stand and glare at them, and say, "What? You have a cold!" Poor people, they would simply shiver (laughter) and this had a very salutary effect because they thought that it was better not to fall ill than face the doctor's drastic disapproval of any kind of illness which would give him any botheration. (laughter) But he did his job all right, and every time he frightened off a patient he went to his room and started trying to write poetry (laughter) – because that, he thought, was his most important job. And, whether he succeeded as a doctor or not, as a poet he has eminently succeeded. Sri Aurobindo has really made him a poet.

    The doctoring as well as the poetry was a bond between us, because my father had been a doctor and medicine ran in my blood. We used to discuss medical matters sometimes, but more often the problems and pains of poetry."[3] ~ https://wiki.auroville.org.in/wiki/Nirodbaran
988:Wake-Initiated Lucid Dreams (WILDS)
In the last chapter we talked about strategies for inducing lucid dreams by carrying an idea from the waking world into the dream, such as an intention to comprehend the dream state, a habit of critical state testing, or the recognition of a dreamsign. These strategies are intended to stimulate a dreamer to become lucid within a dream.
This chapter presents a completely different set of approaches to the world of lucid dreaming based on the idea of falling asleep consciously. This involves retaining consciousness while wakefulness is lost and allows direct entry into the lucid dream state without any loss of reflective consciousness. The basic idea has many variations.
While falling asleep, you can focus on hypnagogic (sleep onset) imagery, deliberate visualizations, your breath or heartbeat, the sensations in your body, your sense of self, and so on. If you keep the mind sufficiently active while the tendency to enter REM sleep is strong, you feel your body fall asleep, but you, that is to say, your consciousness, remains awake. The next thing you know, you will find yourself in the dream world, fully lucid.
These two different strategies for inducing lucidity result in two distinct types of lucid dreams. Experiences in which people consciously enter dreaming sleep are referred to as wake-initiated lucid dreams (WILDs), in contrast to dream-initiated lucid dreams (DILDs), in which people become lucid after having fallen asleep unconsciously. 1 The two kinds of lucid dreams differ in a number of ways. WILDs always happen in association with brief awakenings (sometimes only one or two seconds long) from and immediate return to REM sleep. The sleeper has a subjective impression of having been awake. This is not true of DILDs. Although both kinds of lucid dream are more likely to occur later in the night, the proportion of WILDs also increases with time of night. In other words, WILDs are most likely to occur the late morning hours or in afternoon naps. This is strikingly evident in my own record of lucid dreams. Of thirty-three lucid dreams from the first REM period of the night, only one (3 percent) was a WILD, compared with thirteen out of thirty-two (41 percent) lucid dreams from afternoon naps. 2 Generally speaking, WILDs are less frequent than DILDs; in a laboratory study of seventy-six lucid dreams, 72 percent were DILDs compared with 28 percent WILDs. 3 The proportion of WILDs observed in the laboratory seems, by my experience, to be considerably higher than the proportion of WILDs reported at home.
To take a specific example, WILDs account for only 5 percent of my home record of lucid dreams, but for 40 percent of my first fifteen lucid dreams in the laboratory. 4 Ibelieve there are two reasons for this highly significant difference: whenever I spentthe night in the sleep laboratory, I was highly conscious of every time I awakened andI made extraordinary efforts not to move more than necessary in order to minimizeinterference with the physiological recordings.
Thus, my awakenings from REM in the lab were more likely to lead toconscious returns to REM than awakenings at home when I was sleeping with neitherheightened consciousness of my environment and self nor any particular intent not tomove. This suggests that WILD induction techniques might be highly effective underthe proper conditions.
Paul Tholey notes that, while techniques for direct entry to the dream staterequire considerable practice in the beginning, they offer correspondingly greatrewards. 5 When mastered, these techniques (like MILD) can confer the capacity toinduce lucid dreams virtually at will. ~ Stephen LaBerge, Exploring the World of Lucid Dreaming, 4 - Falling Asleep Consciously,
989:The Teachings of Some Modern Indian Yogis
Ramana Maharshi
According to Brunton's description of the sadhana he (Brunton) practised under the Maharshi's instructions,1 it is the Overself one has to seek within, but he describes the Overself in a way that is at once the Psychic Being, the Atman and the Ishwara. So it is a little difficult to know what is the exact reading.
*
The methods described in the account [of Ramana Maharshi's technique of self-realisation] are the well-established methods of Jnanayoga - (1) one-pointed concentration followed by thought-suspension, (2) the method of distinguishing or finding out the true self by separating it from mind, life, body (this I have seen described by him [Brunton] more at length in another book) and coming to the pure I behind; this also can disappear into the Impersonal Self. The usual result is a merging in the Atman or Brahman - which is what one would suppose is meant by the Overself, for it is that which is the real Overself. This Brahman or Atman is everywhere, all is in it, it is in all, but it is in all not as an individual being in each but is the same in all - as the Ether is in all. When the merging into the Overself is complete, there is no ego, no distinguishable I, or any formed separative person or personality. All is ekakara - an indivisible and undistinguishable Oneness either free from all formations or carrying all formations in it without being affected - for one can realise it in either way. There is a realisation in which all beings are moving in the one Self and this Self is there stable in all beings; there is another more complete and thoroughgoing in which not only is it so but all are vividly realised as the Self, the Brahman, the Divine. In the former, it is possible to dismiss all beings as creations of Maya, leaving the one Self alone as true - in the other it is easier to regard them as real manifestations of the Self, not as illusions. But one can also regard all beings as souls, independent realities in an eternal Nature dependent upon the One Divine. These are the characteristic realisations of the Overself familiar to the Vedanta. But on the other hand you say that this Overself is realised by the Maharshi as lodged in the heart-centre, and it is described by Brunton as something concealed which when it manifests appears as the real Thinker, source of all action, but now guiding thought and action in the Truth. Now the first description applies to the Purusha in the heart, described by the Gita as the Ishwara situated in the heart and by the Upanishads as the Purusha Antaratma; the second could apply also to the mental Purusha, manomayah. pran.asarı̄ra neta of the Upanishads, the mental Being or Purusha who leads the life and the body. So your question is one which on the data I cannot easily answer. His Overself may be a combination of all these experiences, without any distinction being made or thought necessary between the various aspects. There are a thousand ways of approaching and realising the Divine and each way has its own experiences which have their own truth and stand really on a basis, one in essence but complex in aspects, common to all, but not expressed in the same way by all. There is not much use in discussing these variations; the important thing is to follow one's own way well and thoroughly. In this Yoga, one can realise the psychic being as a portion of the Divine seated in the heart with the Divine supporting it there - this psychic being takes charge of the sadhana and turns the ......
1 The correspondent sent to Sri Aurobindo two paragraphs from Paul Brunton's book A Message from Arunachala (London: Rider & Co., n.d. [1936], pp. 205 - 7). - Ed. ~ Sri Aurobindo, Letters On Yoga - II,
990:This greater Force is that of the Illumined Mind, a Mind no longer of higher Thought, but of spiritual light. Here the clarity of the spiritual intelligence, its tranquil daylight, gives place or subordinates itself to an intense lustre, a splendour and illumination of the spirit: a play of lightnings of spiritual truth and power breaks from above into the consciousness and adds to the calm and wide enlightenment and the vast descent of peace which characterise or accompany the action of the larger conceptual-spiritual principle, a fiery ardour of realisation and a rapturous ecstasy of knowledge. A downpour of inwardly visible Light very usually envelops this action; for it must be noted that, contrary to our ordinary conceptions, light is not primarily a material creation and the sense or vision of light accompanying the inner illumination is not merely a subjective visual image or a symbolic phenomenon: light is primarily a spiritual manifestation of the Divine Reality illuminative and creative; material light is a subsequent representation or conversion of it into Matter for the purposes of the material Energy. There is also in this descent the arrival of a greater dynamic, a golden drive, a luminous enthousiasmos of inner force and power which replaces the comparatively slow and deliberate process of the Higher Mind by a swift, sometimes a vehement, almost a violent impetus of rapid transformation.
   But these two stages of the ascent enjoy their authority and can get their own united completeness only by a reference to a third level; for it is from the higher summits where dwells the intuitional being that they derive the knowledge which they turn into thought or sight and bring down to us for the mind's transmutation. Intuition is a power of consciousness nearer and more intimate to the original knowledge by identity; for it is always something that leaps out direct from a concealed identity. It is when the consciousness of the subject meets with the consciousness in the object, penetrates it and sees, feels or vibrates with the truth of what it contacts, that the intuition leaps out like a spark or lightning-flash from the shock of the meeting; or when the consciousness, even without any such meeting, looks into itself and feels directly and intimately the truth or the truths that are there or so contacts the hidden forces behind appearances, then also there is the outbreak of an intuitive light; or, again, when the consciousness meets the Supreme Reality or the spiritual reality of things and beings and has a contactual union with it, then the spark, the flash or the blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude. ... Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of stable lightnings.
   ~ Sri Aurobindo, The Life Divine,
991:Darkness
I had a dream, which was not all a dream.
The bright sun was extinguish'd, and the stars
Did wander darkling in the eternal space,
Rayless, and pathless, and the icy earth
Swung blind and blackening in the moonless air;
Morn came and went-and came, and brought no day,
And men forgot their passions in the dread
Of this their desolation; and all hearts
Were chill'd into a selfish prayer for light:
And they did live by watchfires-and the thrones,
The palaces of crowned kings-the huts,
The habitations of all things which dwell,
Were burnt for beacons; cities were consum'd,
And men were gather'd round their blazing homes
To look once more into each other's face;
Happy were those who dwelt within the eye
Of the volcanos, and their mountain-torch:
A fearful hope was all the world contain'd;
Forests were set on fire-but hour by hour
They fell and faded-and the crackling trunks
Extinguish'd with a crash-and all was black.
The brows of men by the despairing light
Wore an unearthly aspect, as by fits
The flashes fell upon them; some lay down
And hid their eyes and wept; and some did rest
Their chins upon their clenched hands, and smil'd;
And others hurried to and fro, and fed
Their funeral piles with fuel, and look'd up
With mad disquietude on the dull sky,
The pall of a past world; and then again
With curses cast them down upon the dust,
And gnash'd their teeth and howl'd: the wild birds shriek'd
And, terrified, did flutter on the ground,
And flap their useless wings; the wildest brutes
Came tame and tremulous; and vipers crawl'd
And twin'd themselves among the multitude,
Hissing, but stingless-they were slain for food.
And War, which for a moment was no more,
Did glut himself again: a meal was bought
With blood, and each sate sullenly apart
Gorging himself in gloom: no love was left;
All earth was but one thought-and that was death
Immediate and inglorious; and the pang
Of famine fed upon all entrails-men
Died, and their bones were tombless as their flesh;
The meagre by the meagre were devour'd,
Even dogs assail'd their masters, all save one,
And he was faithful to a corse, and kept
The birds and beasts and famish'd men at bay,
Till hunger clung them, or the dropping dead
Lur'd their lank jaws; himself sought out no food,
But with a piteous and perpetual moan,
And a quick desolate cry, licking the hand
Which answer'd not with a caress-he died.
The crowd was famish'd by degrees; but two
Of an enormous city did survive,
And they were enemies: they met beside
The dying embers of an altar-place
Where had been heap'd a mass of holy things
For an unholy usage; they rak'd up,
And shivering scrap'd with their cold skeleton hands
The feeble ashes, and their feeble breath
Blew for a little life, and made a flame
Which was a mockery; then they lifted up
Their eyes as it grew lighter, and beheld
Each other's aspects-saw, and shriek'd, and died-
Even of their mutual hideousness they died,
Unknowing who he was upon whose brow
Famine had written Fiend. The world was void,
The populous and the powerful was a lump,
Seasonless, herbless, treeless, manless, lifeless-
A lump of death-a chaos of hard clay.
The rivers, lakes and ocean all stood still,
And nothing stirr'd within their silent depths;
Ships sailorless lay rotting on the sea,
And their masts fell down piecemeal: as they dropp'd
They slept on the abyss without a surge-
The waves were dead; the tides were in their grave,
The moon, their mistress, had expir'd before;
The winds were wither'd in the stagnant air,
And the clouds perish'd; Darkness had no need
Of aid from them-She was the Universe.
~ George Gordon Byron,
992:There's an idea in Christianity of the image of God as a Trinity. There's the element of the Father, there's the element of the Son, and there's the element of the Holy Spirit. It's something like the spirit of tradition, human beings as the living incarnation of that tradition, and the spirit in people that makes relationship with the spirit and individuals possible. I'm going to bounce my way quickly through some of the classical, metaphorical attributes of God, so that we kind of have a cloud of notions about what we're talking about, when we return to Genesis 1 and talk about the God who spoke chaos into Being.

There's a fatherly aspect, so here's what God as a father is like. You can enter into a covenant with it, so you can make a bargain with it. Now, you think about that. Money is like that, because money is a bargain you make with the future. We structured our world so that you can negotiate with the future. I don't think that we would have got to the point where we could do that without having this idea to begin with. You can act as if the future's a reality; there's a spirit of tradition that enables you to act as if the future is something that can be bargained with. That's why you make sacrifices. The sacrifices were acted out for a very long period of time, and now they're psychological. We know that you can sacrifice something valuable in the present and expect that you're negotiating with something that's representing the transcendent future. That's an amazing human discovery. No other creature can do that; to act as if the future is real; to know that you can bargain with reality itself, and that you can do it successfully. It's unbelievable.

It responds to sacrifice. It answers prayers. I'm not saying that any of this is true, by the way. I'm just saying what the cloud of ideas represents. It punishes and rewards. It judges and forgives. It's not nature. One of the things weird about the Judeo-Christian tradition is that God and nature are not the same thing, at all. Whatever God is, partially manifest in this logos, is something that stands outside of nature. I think that's something like consciousness as abstracted from the natural world. It built Eden for mankind and then banished us for disobedience. It's too powerful to be touched. It granted free will. Distance from it is hell. Distance from it is death. It reveals itself in dogma and in mystical experience, and it's the law. That's sort of like the fatherly aspect.

The son-like aspect. It speaks chaos into order. It slays dragons and feeds people with the remains. It finds gold. It rescues virgins. It is the body and blood of Christ. It is a tragic victim, scapegoat, and eternally triumphant redeemer simultaneously. It cares for the outcast. It dies and is reborn. It is the king of kings and hero of heroes. It's not the state, but is both the fulfillment and critic of the state. It dwells in the perfect house. It is aiming at paradise or heaven. It can rescue from hell. It cares for the outcast. It is the foundation and the cornerstone that was rejected. It is the spirit of the law.

The spirit-like aspect. It's akin to the human soul. It's the prophetic voice. It's the still, small voice of conscience. It's the spoken truth. It's called forth by music. It is the enemy of deceit, arrogance, and resentment. It is the water of life. It burns without consuming. It's a blinding light.

That's a very well-developed set of poetic metaphors. These are all...what would you say...glimpses of the transcendent ideal. That's the right way of thinking about it. They're glimpses of the transcendent ideal, and all of them have a specific meaning. In part, what we're going to do is go over that meaning, as we continue with this series. What we've got now is a brief description, at least, of what this is. ~ Jordan Peterson, Biblical Series, 1,
993::::
   As an inner equality increases and with it the sense of the true vital being waiting for the greater direction it has to serve, as the psychic call too increases in all the members of our nature, That to which the call is addressed begins to reveal itself, descends to take possession of the life and its energies and fills them with the height, intimacy, vastness of its presence and its purpose. In many, if not most, it manifests something of itself even before the equality and the open psychic urge or guidance are there. A call of the veiled psychic element oppressed by the mass of the outer ignorance and crying for deliverance, a stress of eager meditation and seeking for knowledge, a longing of the heart, a passionate will ignorant yet but sincere may break the lid that shuts off that Higher from this Lower Nature and open the floodgates. A little of the Divine Person may reveal itself or some Light, Power, Bliss, Love out of the Infinite. This may be a momentary revelation, a flash or a brief-lived gleam that soon withdraws and waits for the preparation of the nature; but also it may repeat itself, grow, endure. A long and large and comprehensive working will then have begun, sometimes luminous or intense, sometimes slow and obscure. A Divine Power comes in front at times and leads and compels or instructs and enlightens; at others it withdraws into the background and seems to leave the being to its own resources. All that is ignorant, obscure, perverted or simply imperfect and inferior in the being is raised up, perhaps brought to its acme, dealt with, corrected, exhausted, shown its own disastrous results, compelled to call for its own cessation or transformation or expelled as worthless or incorrigible from the nature. This cannot be a smooth and even process; alternations there are of day and night, illumination and darkness, calm and construction or battle and upheaval, the presence of the growing Divine Consciousness and its absence, heights of hope and abysses of despair, the clasp of the Beloved and the anguish of its absence, the overwhelming invasion, the compelling deceit, the fierce opposition, the disabling mockery of hostile Powers or the help and comfort and communion of the Gods and the Divine Messengers. A great and long revolution and churning of the ocean of Life with strong emergences of its nectar and its poison is enforced till all is ready and the increasing Descent finds a being, a nature prepared and conditioned for its complete rule and its all-encompassing presence. But if the equality and the psychic light and will are already there, then this process, though it cannot be dispensed with, can still be much lightened and facilitated: it will be rid of its worst dangers; an inner calm, happiness, confidence will support the steps through all the difficulties and trials of the transformation and the growing Force profiting by the full assent of the nature will rapidly diminish and eliminate the power of the opposing forces. A sure guidance and protection will be present throughout, sometimes standing in front, sometimes working behind the veil, and the power of the end will be already there even in the beginning and in the long middle stages of the great endeavour. For at all times the seeker will be aware of the Divine Guide and Protector or the working of the supreme Mother-Force; he will know that all is done for the best, the progress assured, the victory inevitable. In either case the process is the same and unavoidable, a taking up of the whole nature, of the whole life, of the internal and of the external, to reveal and handle and transform its forces and their movements under the pressure of a diviner Life from above, until all here has been possessed by greater spiritual powers and made an instrumentation of a spiritual action and a divine purpose. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 179,
994:Allow the Lord to Do Everything :::
Now, when I start looking like this (Mother closes her eyes), two things are there at the same time: this smile, this joy, this laughter are there, and such peace! Such full, luminous, total peace, in which there are no more conflicts, no more contradictions. There are no more conflicts. It is one single luminous harmony - and yet everything we call error, suffering, misery, everything is there. It eliminates nothing. It is another way of seeing.
(long silence)

   There can be no doubt that if you sincerely want to get out of it, it is not so difficult after all: you have nothing to do, you only have to allow the Lord to do everything. And He does everything. He does everything. It is so wonderful, so wonderful!

   He takes anything, even what we call a very ordinary intelligence and he simply teaches you to put this intelligence aside, to rest: "There, be quiet, don't stir, don't bother me, I don't need you." Then a door opens - you don't even feel that you have to open it; it is wide open, you are tkane over to the other side. All that is done by Someone else, not you. And then the other way becomes impossible.

   All this... oh, this tremendous labour of hte mind striving to understand, toiling and giving itself headaches!... It is absolutely useless, absolutely useless, no use at all, it merely increases the confusion.

   You are faced with a so-called problem: what should you say, what should you do, how should you act? There is nothing to do, nothing, you only have to say to the Lord, "There, You see, it is like that" - that's all. And then you stay very quiet. And then quite spontaneously, without thinking about it, without reflection, without calculation, nothing, nothing, without the slightest effect - you do what has to be done. That is to say, the Lord does it, it is no longer you. He does it. He arranges the circumstances, He arranges the people, He puts the words into your mouth or your pen - He does everything, everything, everything, everything; you have nothing more to do but allow yourself to live blissfully.

   I am more and more convinced that people do not really want it.

But clearing the ground is difficult, the work of clearing the ground before hand.
But you don't even need to do it! He does it for you.

But they are constantly breaking in: the old consciousness, the old thoughts....
Yes, they try to come in again, by habit. You only have to say, "Lord, You see, You see, You see, it is like that" - that's all. "Lord, You see, You see this, You see that, You see this fool" - and it is all over immediately. And it changes automatically, my child, without the slightest effort. Simply to be sincere, that is to say, to truly want everything to be right. You are perfectly conscious that you can do nothing about it, that you have no capacity.... But there is always something that wants to do it by itself; that's the trouble, otherwise...

   No, you may be full of an excellent goodwill and then you want to do it. That's what complicated everything. Or else you don't have faith, you believe that the Lord will not be able to do it and that you must do it yourself, because He does not know! (Mother laughs.) This, this kind of stupidity is very common. "How can He see things? We live in a world of Falsehood, how can He see Falsehood and see..." But He sees the thing as it is! Exactly!

   I am not speaking of people of no intelligence, I am speaking of people who are intelligent and try - there is a kind of conviction, like that, somewhere, even in people who know that we live in a world of Ignorance and Falsehood and that there is a Lord who is All-Truth. They say, "Precisely because He is All-Truth, He does not understand. (Mother laughs.) He does not understand our falsehood, I must deal with it myself." That is very strong, very common.

   Ah! we make complications for nothing. ~ The Mother,
995:Of course we do." Dresden's voice was cutting. "But you're thinking too small. Building humanity's greatest empire is like building the world's largest anthill. Insignificant. There is a civilization out there that built the protomolecule and hurled it at us over two billion years ago. They were already gods at that point. What have they become since then? With another two billion years to advance?"
With a growing dread, Holden listened to Dresden speak. This speech had the air of something spoken before. Perhaps many times. And it had worked. It had convinced powerful people. It was why Protogen had stealth ships from the Earth shipyards and seemingly limitless behind-the-scenes support.
"We have a terrifying amount of catching up to do, gentlemen," Dresden was saying. "But fortunately we have the tool of our enemy to use in doing it."
"Catching up?" a soldier to Holden's left said. Dresden nodded at the man and smiled.
"The protomolecule can alter the host organism at the molecular level; it can create genetic change on the fly. Not just DNA, but any stable replicatoR But it is only a machine. It doesn't think. It follows instructions. If we learn how to alter that programming, then we become the architects of that change."
Holden interrupted. "If it was supposed to wipe out life on Earth and replace it with whatever the protomolecule's creators wanted, why turn it loose?"
"Excellent question," Dresden said, holding up one finger like a college professor about to deliver a lecture. "The protomolecule doesn't come with a user's manual. In fact, we've never before been able to actually watch it carry out its program. The molecule requires significant mass before it develops enough processing power to fulfill its directives. Whatever they are."
Dresden pointed at the screens covered with data around them.
"We are going to watch it at work. See what it intends to do. How it goes about doing it. And, hopefully, learn how to change that program in the process."
"You could do that with a vat of bacteria," Holden said.
"I'm not interested in remaking bacteria," Dresden said.
"You're fucking insane," Amos said, and took another step toward Dresden. Holden put a hand on the big mechanic's shoulder.
"So," Holden said. "You figure out how the bug works, and then what?"
"Then everything. Belters who can work outside a ship without wearing a suit. Humans capable of sleeping for hundreds of years at a time flying colony ships to the stars. No longer being bound to the millions of years of evolution inside one atmosphere of pressure at one g, slaves to oxygen and water. We decide what we want to be, and we reprogram ourselves to be that. That's what the protomolecule gives us."

Dresden had stood back up as he'd delivered this speech, his face shining with the zeal of a prophet.
"What we are doing is the best and only hope of humanity's survival. When we go out there, we will be facing gods."
"And if we don't go out?" Fred asked. He sounded thoughtful.
"They've already fired a doomsday weapon at us once," Dresden said.
The room was silent for a moment. Holden felt his certainty slip. He hated everything about Dresden's argument, but he couldn't quite see his way past it. He knew in his bones that something about it was dead wrong, but he couldn't find the words. Naomi's voice startled him.
"Did it convince them?" she asked.
"Excuse me?" Dresden said.
"The scientists. The technicians. Everyone you needed to make it happen. They actually had to do this. They had to watch the video of people dying all over Eros. They had to design those radioactive murder chambers. So unless you managed to round up every serial killer in the solar system and send them through a postgraduate program, how did you do this?"
"We modified our science team to remove ethical restraints."
Half a dozen clues clicked into place in Holden's head. ~ James S A Corey, Leviathan Wakes,
996:PRATYAHARA

PRATYAHARA is the first process in the mental part of our task. The previous practices, Asana, Pranayama, Yama, and Niyama, are all acts of the body, while mantra is connected with speech: Pratyahara is purely mental.

   And what is Pratyahara? This word is used by different authors in different senses. The same word is employed to designate both the practice and the result. It means for our present purpose a process rather strategical than practical; it is introspection, a sort of general examination of the contents of the mind which we wish to control: Asana having been mastered, all immediate exciting causes have been removed, and we are free to think what we are thinking about.

   A very similar experience to that of Asana is in store for us. At first we shall very likely flatter ourselves that our minds are pretty calm; this is a defect of observation. Just as the European standing for the first time on the edge of the desert will see nothing there, while his Arab can tell him the family history of each of the fifty persons in view, because he has learnt how to look, so with practice the thoughts will become more numerous and more insistent.

   As soon as the body was accurately observed it was found to be terribly restless and painful; now that we observe the mind it is seen to be more restless and painful still. (See diagram opposite.)

   A similar curve might be plotted for the real and apparent painfulness of Asana. Conscious of this fact, we begin to try to control it: "Not quite so many thoughts, please!" "Don't think quite so fast, please!" "No more of that kind of thought, please!" It is only then that we discover that what we thought was a school of playful porpoises is really the convolutions of the sea-serpent. The attempt to repress has the effect of exciting.

   When the unsuspecting pupil first approaches his holy but wily Guru, and demands magical powers, that Wise One replies that he will confer them, points out with much caution and secrecy some particular spot on the pupil's body which has never previously attracted his attention, and says: "In order to obtain this magical power which you seek, all that is necessary is to wash seven times in the Ganges during seven days, being particularly careful to avoid thinking of that one spot." Of course the unhappy youth spends a disgusted week in thinking of little else.

   It is positively amazing with what persistence a thought, even a whole train of thoughts, returns again and again to the charge. It becomes a positive nightmare. It is intensely annoying, too, to find that one does not become conscious that one has got on to the forbidden subject until one has gone right through with it. However, one continues day after day investigating thoughts and trying to check them; and sooner or later one proceeds to the next stage, Dharana, the attempt to restrain the mind to a single object.

   Before we go on to this, however, we must consider what is meant by success in Pratyahara. This is a very extensive subject, and different authors take widely divergent views. One writer means an analysis so acute that every thought is resolved into a number of elements (see "The Psychology of Hashish," Section V, in Equinox II).

   Others take the view that success in the practice is something like the experience which Sir Humphrey Davy had as a result of taking nitrous oxide, in which he exclaimed: "The universe is composed exclusively of ideas."

   Others say that it gives Hamlet's feeling: "There's nothing good or bad but thinking makes it so," interpreted as literally as was done by Mrs. Eddy.

   However, the main point is to acquire some sort of inhibitory power over the thoughts. Fortunately there is an unfailing method of acquiring this power. It is given in Liber III. If Sections 1 and 2 are practised (if necessary with the assistance of another person to aid your vigilance) you will soon be able to master the final section. ~ Aleister Crowley, Liber ABA,
997:Sweet Mother, how can we make our resolution very firm?

   By wanting it to be very firm! (Laughter)

   No, this seems like a joke... but it is absolutely true. One does not want it truly. There is always, if you... It is a lack of sincerity. If you look sincerely, you will see that you have decided that it will be like this, and then, beneath there is something which has not decided at all and is waiting for the second of hesitation in order to rush forward. If you are sincere, if you are sincere and get hold of the part which is hiding, waiting, not showing itself, which knows that there will come a second of indecision when it can rush out and make you do the thing you have decided not to do...

   [] But if you really want it, nothing in the world can prevent you from doing what you want. It is because one doesn't know how to will it. It is because one is divided in one's will. If you are not divided in your will, I say that nothing, nobody in the world can make you change your will.

   But one doesn't know how to will it. In fact one doesn't even want to. These are velleities: "Well, it is like this.... It would be good if it were like that... yes, it would be better if it were like that... yes, it would be preferable if it were like that." But this is not to will. And always there at the back, hidden somewhere in a corner of the brain, is something which is looking on and saying, "Oh, why should I want that? After all one can as well want the opposite." And to try, you see... Not like that, just wait... But one can always find a thousand excuses to do the opposite. And ah, just a tiny little wavering is enough... pftt... the thing swoops down and there it is. But if one wills, if one really knows that this is the thing, and truly wants this, and if one is oneself entirely concentrated in the will, I say that there is nothing in the world that can prevent one from doing it, from doing it or being obliged to do it. It depends on what it is.

   One wants. Yes, one wants, like this (gestures). One wants: "Yes, yes, it would be better if it were like that. Yes, it would be finer also, more elegant."... But, eh, eh, after all one is a weak creature, isn't that so? And then one can always put the blame upon something else: "It is the influence coming from outside, it is all kinds of circumstances."

   A breath has passed, you see. You don't know... something... a moment of unconsciousness... "Oh, I was not conscious." You are not conscious because you do not accept... And all this because you don't know how to will.

   [] To learn how to will is a very important thing. And to will truly, you must unify your being. In fact, to be a being, one must first unify oneself. If one is pulled by absolutely opposite tendencies, if one spends three-fourths of one's life without being conscious of oneself and the reasons why one does things, is one a real being? One does not exist. One is a mass of influences, movements, forces, actions, reactions, but one is not a being. One begins to become a being when one begins to have a will. And one can't have a will unless one is unified.

   And when you have a will, you will be able to say, say to the Divine: "I want what You want." But not before that. Because in order to want what the Divine wants, you must have a will, otherwise you can will nothing at all. You would like to. You would like it very much. You would very much like to want what the Divine wants to do. You don't possess a will to give to Him and to put at His service. Something like that, gelatinous, like jelly-fish... there... a mass of good wills - and I am considering the better side of things and forgetting the bad wills - a mass of good wills, half-conscious and fluctuating....

   Ah, that's all, my children. That's enough for today. There we are.

   Only, put this into practice; just a little of what I have said, not all, eh, just a very little. There.

   ~ The Mother, Questions And Answers 1954,
998:There is a true movement of the intellect and there is a wrong movement: one helps, the other hinders." Questions and Answers 1929 - 1931 (5 May 1929)

   What is the true movement of the intellect?


What exactly do you understand by intellect? Is it a function of the mind or is it a part of the human being? How do you understand it?

   A function of the mind.

A function of the mind? Then it is that part of the mind which deals with ideas; is that what you mean?

Not ideas, Mother.

Not ideas? What else, then?

Ideas, but...

There is a part of the mind which receives ideas, ideas that are formed in a higher mind. Still, I don't know, it is a question of definition and one must know what exactly you mean to say.

It is intellect that puts ideas in the form of thoughts, gathering and organising the thoughts at the same time. There are great ideas which lie beyond the ordinary human mentality, which can put on all possible forms. These great ideas tend to descend, they want to manifest themselves in precise forms. These precise forms are the thoughts; and generally it is this, I believe, that is meant by intellect: it is this that gives thought-form to the ideas.

And then, there is also the organisation of the thoughts among themselves. All that has to be put in a certain order, otherwise one becomes incoherent. And after that, there is the putting of these thoughts to use for action; that is still another movement.

To be able to say what the true movement is, one must know first of all which movement is being spoken about. You have a body, well, you don't expect your body to walk on its head or its hands nor to crawl flat on its belly nor indeed that the head should be down and the legs up in the air. You give to each limb a particular occupation which is its own. This appears to you quite natural because that is the habit; otherwise, the very little ones do not know what to do, neither with their legs nor with their hands nor with their heads; it is only little by little that they learn that. Well, it is the same thing with the mind's functions. You must know which part of the mind you are speaking about, what its own function is, and then only can you say what its true movement is and what is not its true movement. For example, for the part which has to receive the master ideas and change them into thought, its true movement is to be open to the master ideas, receive them and change them into as exact, as precise, as expressive a thought as possible. For the part of the mind which has the charge of organising all these thoughts among themselves so that they might form a coherent and classified whole, not a chaos, the true movement is just to make the classification according to a higher logic and in a thoroughly clear, precise and expressive order which may be serviceable each time a thought is referred to, so that one may know where to look for it and not put quite contradictory things together. There are people whose mind does not work like that; all the ideas that come into it, without their being even aware of what the idea is, are translated into confused thoughts which remain in a kind of inner chaos. I have known people who, from the philosophical point of view - although there is nothing philosophical in it - could put side by side the most contradictory things, like ideas of hierarchic order and at the same time ideas of the absolute independence of the individual and of anarchism, and both were accepted with equal sympathy, knocked against each other in the head in the midst of a wild disorder, and these people were not even aware of it!... You know the saying: "A question well put is three-fourths solved." So now, put your question. What do you want to speak about? I am stretching out a helping hand, you have only to catch it. What is it you are speaking about, what is it that you call intellect? Do you know the difference between an idea and a thought?
   ~ The Mother, Questions And Answers 1953, 107,
999:The recurring beat that moments God in Time.
Only was missing the sole timeless Word
That carries eternity in its lonely sound,
The Idea self-luminous key to all ideas,
The integer of the Spirit's perfect sum
That equates the unequal All to the equal One,
The single sign interpreting every sign,
The absolute index to the Absolute.

There walled apart by its own innerness
In a mystical barrage of dynamic light
He saw a lone immense high-curved world-pile
Erect like a mountain-chariot of the Gods
Motionless under an inscrutable sky.
As if from Matter's plinth and viewless base
To a top as viewless, a carved sea of worlds
Climbing with foam-maned waves to the Supreme
Ascended towards breadths immeasurable;
It hoped to soar into the Ineffable's reign:
A hundred levels raised it to the Unknown.
So it towered up to heights intangible
And disappeared in the hushed conscious Vast
As climbs a storeyed temple-tower to heaven
Built by the aspiring soul of man to live
Near to his dream of the Invisible.
Infinity calls to it as it dreams and climbs;
Its spire touches the apex of the world;
Mounting into great voiceless stillnesses
It marries the earth to screened eternities.
Amid the many systems of the One
Made by an interpreting creative joy
Alone it points us to our journey back
Out of our long self-loss in Nature's deeps;
Planted on earth it holds in it all realms:
It is a brief compendium of the Vast.
This was the single stair to being's goal.
A summary of the stages of the spirit,
Its copy of the cosmic hierarchies
Refashioned in our secret air of self
A subtle pattern of the universe.
It is within, below, without, above.
Acting upon this visible Nature's scheme
It wakens our earth-matter's heavy doze
To think and feel and to react to joy;
It models in us our diviner parts,
Lifts mortal mind into a greater air,
Makes yearn this life of flesh to intangible aims,
Links the body's death with immortality's call:
Out of the swoon of the Inconscience
It labours towards a superconscient Light.
If earth were all and this were not in her,
Thought could not be nor life-delight's response:
Only material forms could then be her guests
Driven by an inanimate world-force.
Earth by this golden superfluity
Bore thinking man and more than man shall bear;
This higher scheme of being is our cause
And holds the key to our ascending fate;

It calls out of our dense mortality
The conscious spirit nursed in Matter's house.
The living symbol of these conscious planes,
Its influences and godheads of the unseen,
Its unthought logic of Reality's acts
Arisen from the unspoken truth in things,
Have fixed our inner life's slow-scaled degrees.
Its steps are paces of the soul's return
From the deep adventure of material birth,
A ladder of delivering ascent
And rungs that Nature climbs to deity.
Once in the vigil of a deathless gaze
These grades had marked her giant downward plunge,
The wide and prone leap of a godhead's fall.
Our life is a holocaust of the Supreme.
The great World-Mother by her sacrifice
Has made her soul the body of our state;
Accepting sorrow and unconsciousness
Divinity's lapse from its own splendours wove
The many-patterned ground of all we are.
An idol of self is our mortality.
Our earth is a fragment and a residue;
Her power is packed with the stuff of greater worlds
And steeped in their colour-lustres dimmed by her drowse;
An atavism of higher births is hers,
Her sleep is stirred by their buried memories
Recalling the lost spheres from which they fell.
Unsatisfied forces in her bosom move;
They are partners of her greater growing fate
And her return to immortality;
They consent to share her doom of birth and death;
They kindle partial gleams of the All and drive
Her blind laborious spirit to compose
A meagre image of the mighty Whole.
The calm and luminous Intimacy within
~ Sri Aurobindo, Savitri, The World-Stair,
1000:I have never been able to share your constantly recurring doubts about your capacity or the despair that arises in you so violently when there are these attacks, nor is their persistent recurrence a valid ground for believing that they can never be overcome. Such a persistent recurrence has been a feature in the sadhana of many who have finally emerged and reached the goal; even the sadhana of very great Yogis has not been exempt from such violent and constant recurrences; they have sometimes been special objects of such persistent assaults, as I have indeed indicated in Savitri in more places than one - and that was indeed founded on my own experience. In the nature of these recurrences there is usually a constant return of the same adverse experiences, the same adverse resistance, thoughts destructive of all belief and faith and confidence in the future of the sadhana, frustrating doubts of what one has known as the truth, voices of despondency and despair, urgings to abandonment of the Yoga or to suicide or else other disastrous counsels of déchéance. The course taken by the attacks is not indeed the same for all, but still they have strong family resemblance. One can eventually overcome if one begins to realise the nature and source of these assaults and acquires the faculty of observing them, bearing, without being involved or absorbed into their gulf, finally becoming the witness of their phenomena and understanding them and refusing the mind's sanction even when the vital is still tossed in the whirl or the most outward physical mind still reflects the adverse suggestions. In the end these attacks lose their power and fall away from the nature; the recurrence becomes feeble or has no power to last: even, if the detachment is strong enough, they can be cut out very soon or at once. The strongest attitude to take is to regard these things as what they really are, incursions of dark forces from outside taking advantage of certain openings in the physical mind or the vital part, but not a real part of oneself or spontaneous creation in one's own nature. To create a confusion and darkness in the physical mind and throw into it or awake in it mistaken ideas, dark thoughts, false impressions is a favourite method of these assailants, and if they can get the support of this mind from over-confidence in its own correctness or the natural rightness of its impressions and inferences, then they can have a field day until the true mind reasserts itself and blows the clouds away. Another device of theirs is to awake some hurt or rankling sense of grievance in the lower vital parts and keep them hurt or rankling as long as possible. In that case one has to discover these openings in one's nature and learn to close them permanently to such attacks or else to throw out intruders at once or as soon as possible. The recurrence is no proof of a fundamental incapacity; if one takes the right inner attitude, it can and will be overcome. The idea of suicide ought never to be accepted; there is no real ground for it and in any case it cannot be a remedy or a real escape: at most it can only be postponement of difficulties and the necessity for their solution under no better circumstances in another life. One must have faith in the Master of our life and works, even if for a long time he conceals himself, and then in his own right time he will reveal his Presence.
   I have tried to dispel all the misconceptions, explain things as they are and meet all the points at issue. It is not that you really cannot make progress or have not made any progress; on the contrary, you yourself have admitted that you have made a good advance in many directions and there is no reason why, if you persevere, the rest should not come. You have always believed in the Guruvada: I would ask you then to put your faith in the Guru and the guidance and rely on the Ishwara for the fulfilment, to have faith in my abiding love and affection, in the affection and divine goodwill and loving kindness of the Mother, stand firm against all attacks and go forward perseveringly towards the spiritual goal and the all-fulfilling and all-satisfying touch of the All-Blissful, the Ishwara.
   ~ Sri Aurobindo, Letters On Yoga - IV,
1001:All Yoga is a turning of the human mind and the human soul, not yet divine in realisation, but feeling the divine impulse and attraction in it, towards that by which it finds its greater being. Emotionally, the first form which this turning takes must be that of adoration. In ordinary religion this adoration wears the form of external worship and that again develops a most external form of ceremonial worship. This element is ordinarily necessary because the mass of men live in their physical minds, cannot realise anything except by the force of a physical symbol and cannot feel that they are living anything except by the force of a physical action. We might apply here the Tantric gradation of sadhana, which makes the way of the pasu, the herd, the animal or physical being, the lowest stage of its discipline, and say that the purely or predominantly ceremonial adoration is the first step of this lowest part of the way. It is evident that even real religion, - and Yoga is something more than religion, - only begins when this quite outward worship corresponds to something really felt within the mind, some genuine submission, awe or spiritual aspiration, to which it becomes an aid, an outward expression and also a sort of periodical or constant reminder helping to draw back the mind to it from the preoccupations of ordinary life. But so long as it is only an idea of the Godhead to which one renders reverence or homage, we have not yet got to the beginning of Yoga. The aim of Yoga being union, its beginning must always be a seeking after the Divine, a longing after some kind of touch, closeness or possession. When this comes on us, the adoration becomes always primarily an inner worship; we begin to make ourselves a temple of the Divine, our thoughts and feelings a constant prayer of aspiration and seeking, our whole life an external service and worship. It is as this change, this new soul-tendency grows, that the religion of the devotee becomes a Yoga, a growing contact and union. It does not follow that the outward worship will necessarily be dispensed with, but it will increasingly become only a physical expression or outflowing of the inner devotion and adoration, the wave of the soul throwing itself out in speech and symbolic act.
   Adoration, before it turns into an element of the deeper Yoga of devotion, a petal of the flower of love, its homage and self-uplifting to its sun, must bring with it, if it is profound, an increasing consecration of the being to the Divine who is adored. And one element of this consecration must be a self-purifying so as to become fit for the divine contact, or for the entrance of the Divine into the temple of our inner being, or for his selfrevelation in the shrine of the heart. This purifying may be ethical in its character, but it will not be merely the moralist's seeking for the right and blameless action or even, when once we reach the stage of Yoga, an obedience to the law of God as revealed in formal religion; but it will be a throwing away, katharsis, of all that conflicts whether with the idea of the Divine in himself or of the Divine in ourselves. In the former case it becomes in habit of feeling and outer act an imitation of the Divine, in the latter a growing into his likeness in our nature. What inner adoration is to ceremonial worship, this growing into the divine likeness is to the outward ethical life. It culminates in a sort of liberation by likeness to the Divine,1 a liberation from our lower nature and a change into the divine nature.
   Consecration becomes in its fullness a devoting of all our being to the Divine; therefore also of all our thoughts and our works. Here the Yoga takes into itself the essential elements of the Yoga of works and the Yoga of knowledge, but in its own manner and with its own peculiar spirit. It is a sacrifice of life and works to the Divine, but a sacrifice of love more than a tuning of the will to the divine Will. The bhakta offers up his life and all that he is and all that he has and all that he does to the Divine. This surrender may take the ascetic form, as when he leaves the ordinary life of men and devotes his days solely to prayer ~ Sri Aurobindo, The Synthesis Of Yoga, The Way of Devotion, 571 [T1],
1002:To arrive then at this settled divine status must be the object of our concentration. The first step in concentration must be always to accustom the discursive mind to a settled unwavering pursuit of a single course of connected thought on a single subject and this it must do undistracted by all lures and alien calls on its attention. Such concentration is common enough in our ordinary life, but it becomes more difficult when we have to do it inwardly without any outward object or action on which to keep the mind; yet this inward concentration is what the seeker of knowledge must effect. Nor must it be merely the consecutive thought of the intellectual thinker, whose only object is to conceive and intellectually link together his conceptions. It is not, except perhaps at first, a process of reasoning that is wanted so much as a dwelling so far as possible on the fruitful essence of the idea which by the insistence of the soul's will upon it must yield up all the facets of its truth. Thus if it be the divine Love that is the subject of concentration, it is on the essence of the idea of God as Love that the mind should concentrate in such a way that the various manifestation of the divine Love should arise luminously, not only to the thought, but in the heart and being and vision of the Sadhaka. The thought may come first and the experience afterwards, but equally the experience may come first and the knowledge arise out of the experience. Afterwards the thing attained has to be dwelt on and more and more held till it becomes a constant experience and finally the Dharma or law of the being.
   This is the process of concentrated meditation; but a more strenuous method is the fixing of the whole mind in concentration on the essence of the idea only, so as to reach not the thought-knowledge or the psychological experience of the subject, but the very essence of the thing behind the idea. In this process thought ceases and passes into the absorbed or ecstatic contemplation of the object or by a merging into it m an inner Samadhi. If this be the process followed, then subsequently the state into which we rise must still be called down to take possession of the lower being, to shed its light, power and bliss on our ordinary consciousness. For otherwise we may possess it, as many do, in the elevated condition or in the inward Samadhi, but we shall lose our hold of it when we awake or descend into the contacts of the world; and this truncated possession is not the aim of an integral Yoga.
   A third process is neither at first to concentrate in a strenuous meditation on the one subject nor in a strenuous contemplation of the one object of thought-vision, but first to still the mind altogether. This may be done by various ways; one is to stand back from the mental action altogether not participating in but simply watching it until, tired of its unsanctioned leaping and running, it falls into an increasing and finally an absolute quiet. Another is to reject the thought-suggestions, to cast them away from the mind whenever they come and firmly hold to the peace of the being which really and always exists behind the trouble and riot of the mind. When this secret peace is unveiled, a great calm settles on the being and there comes usually with it the perception and experience of the all-pervading silent Brahman, everything else at first seeming to be mere form and eidolon. On the basis of this calm everything else may be built up in the knowledge and experience no longer of the external phenomena of things but of the deeper truth of the divine manifestation.
   Ordinarily, once this state is obtained, strenuous concentration will be found no longer necessary. A free concentration of will using thought merely for suggestion and the giving of light to the lower members will take its place. This Will will then insist on the physical being, the vital existence, the heart and the mind remoulding themselves in the forms of the Divine which reveal themselves out of the silent Brahman. By swifter or slower degrees according to the previous preparation and purification of the members, they will be obliged with more or less struggle to obey the law of the will and its thought-suggestion, so that eventually the knowledge of the Divine takes possession of our consciousness on all its planes and the image of the Divine is formed in our human existence even as it was done by the old Vedic Sadhakas. For the integral Yoga this is the most direct and powerful discipline.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Integral Knowledge, Concentration,
1003:The ancient Mesopotamians and the ancient Egyptians had some very interesting, dramatic ideas about that. For example-very briefly-there was a deity known as Marduk. Marduk was a Mesopotamian deity, and imagine this is sort of what happened. As an empire grew out of the post-ice age-15,000 years ago, 10,000 years ago-all these tribes came together. These tribes each had their own deity-their own image of the ideal. But then they started to occupy the same territory. One tribe had God A, and one tribe had God B, and one could wipe the other one out, and then it would just be God A, who wins. That's not so good, because maybe you want to trade with those people, or maybe you don't want to lose half your population in a war. So then you have to have an argument about whose God is going to take priority-which ideal is going to take priority.

What seems to happen is represented in mythology as a battle of the gods in celestial space. From a practical perspective, it's more like an ongoing dialog. You believe this; I believe this. You believe that; I believe this. How are we going to meld that together? You take God A, and you take God B, and maybe what you do is extract God C from them, and you say, 'God C now has the attributes of A and B.' And then some other tribes come in, and C takes them over, too. Take Marduk, for example. He has 50 different names, at least in part, of the subordinate gods-that represented the tribes that came together to make the civilization. That's part of the process by which that abstracted ideal is abstracted. You think, 'this is important, and it works, because your tribe is alive, and so we'll take the best of both, if we can manage it, and extract out something, that's even more abstract, that covers both of us.'

I'll give you a couple of Marduk's interesting features. He has eyes all the way around his head. He's elected by all the other gods to be king God. That's the first thing. That's quite cool. They elect him because they're facing a terrible threat-sort of like a flood and a monster combined. Marduk basically says that, if they elect him top God, he'll go out and stop the flood monster, and they won't all get wiped out. It's a serious threat. It's chaos itself making its comeback. All the gods agree, and Marduk is the new manifestation. He's got eyes all the way around his head, and he speaks magic words. When he fights, he fights this deity called Tiamat. We need to know that, because the word 'Tiamat' is associated with the word 'tehom.' Tehom is the chaos that God makes order out of at the beginning of time in Genesis, so it's linked very tightly to this story. Marduk, with his eyes and his capacity to speak magic words, goes out and confronts Tiamat, who's like this watery sea dragon. It's a classic Saint George story: go out and wreak havoc on the dragon. He cuts her into pieces, and he makes the world out of her pieces. That's the world that human beings live in.

The Mesopotamian emperor acted out Marduk. He was allowed to be emperor insofar as he was a good Marduk. That meant that he had eyes all the way around his head, and he could speak magic; he could speak properly. We are starting to understand, at that point, the essence of leadership. Because what's leadership? It's the capacity to see what the hell's in front of your face, and maybe in every direction, and maybe the capacity to use your language properly to transform chaos into order. God only knows how long it took the Mesopotamians to figure that out. The best they could do was dramatize it, but it's staggeringly brilliant. It's by no means obvious, and this chaos is a very strange thing. This is a chaos that God wrestled with at the beginning of time.

Chaos is half psychological and half real. There's no other way to really describe it. Chaos is what you encounter when you're blown into pieces and thrown into deep confusion-when your world falls apart, when your dreams die, when you're betrayed. It's the chaos that emerges, and the chaos is everything it wants, and it's too much for you. That's for sure. It pulls you down into the underworld, and that's where the dragons are. All you've got at that point is your capacity to bloody well keep your eyes open, and to speak as carefully and as clearly as you can. Maybe, if you're lucky, you'll get through it that way and come out the other side. It's taken people a very long time to figure that out, and it looks, to me, that the idea is erected on the platform of our ancient ancestors, maybe tens of millions of years ago, because we seem to represent that which disturbs us deeply using the same system that we used to represent serpentile, or other, carnivorous predators. ~ Jordan Peterson, Biblical Series, 1,
1004:
   In the lower planes can't one say what will happen at a particular moment?

That depends. On certain planes there are consciousnesses that form, that make formations and try to send them down to earth and manifest them. These are planes where the great forces are at play, forces struggling with each other to organise things in one way or another. On these planes all the possibilities are there, all the possibilities that present themselves but have not yet come to a decision as to which will come down.... Suppose a plane full of the imaginations of people who want certain things to be realised upon earth - they invent a novel, narrate stories, produce all kinds of phenomena; it amuses them very much. It is a plane of form-makers and they are there imagining all kinds of circumstances and events; they play with the forces; they are like the authors of a drama and they prepare everything there and see what is going to happen. All these formations are facing each other; and it is those which are the strongest, the most successful or the most persistent or those that have the advantage of a favourable set of circumstances which dominate. They meet and out of the conflict yet another thing results: you lose one thing and take up another, you make a new combination; and then all of a sudden, you find, pluff! it is coming down. Now, if it comes down with a sufficient force, it sets moving the earth atmosphere and things combine; as for instance, when with your fist you thump the saw-dust, you know surely what happens, don't you? You lift your hand, give a formidable blow: all the dust gets organised around your fist. Well, it is like that. These formations come down into matter with that force, and everything organises itself automatically, mechanically as around the striking fist. And there's your wished object about to be realised, sometimes with small deformations because of the resistance, but it will be realised finally, even as the person narrating the story up above wanted it more or less to be realised. If then you are for some reason or other in the secret of the person who has constructed the story and if you follow the way in which he creates his path to reach down to the earth and if you see how a blow with the fist acts on earthly matter, then you are able to tell what is going to happen, because you have seen it in the world above, and as it takes some time to make the whole journey, you see in advance. And the higher you rise, the more you foresee in advance what is going to happen. And if you pass far beyond, go still farther, then everything is possible.
   It is an unfolding that follows a wide road which is for you unknowable; for all will be unfolded in the universe, but in what order and in what way? There are decisions that are taken up there which escape our ordinary consciousness, and so it is very difficult to foresee. But there also, if you enter consciously and if you can be present up there... How shall I explain that to you? All is there, absolute, static, eternal: but all that will be unfolded in the material world, naturally more or less one thing after another; for in the static existence all can be there, but in the becoming all becomes in time, that is, one thing after another. Well, what path will the unfolding follow? Up there is the domain of absolute freedom.... Who says that a sufficiently sincere aspiration, a sufficiently intense prayer is not capable of changing the path of the unfolding?
   This means that all is possible.
   Now, one must have a sufficient aspiration and a prayer that's sufficiently intense. But that has been given to human nature. It is one of the marvellous gifts of grace given to human nature; only, one does not know how to make use of it. This comes to saying that in spite of the most absolute determinisms in the horizontal line, if one knows how to cross all these horizontal lines and reach the highest Point of consciousness, one is able to make things change, things apparently absolutely determined. So you may call it by any name you like, but it is a kind of combination of an absolute determinism with an absolute freedom. You may pull yourself out of it in any way you like, but it is like that.
   I forgot to say in that book (perhaps I did not forget but just felt that it was useless to say it) that all these theories are only theories, that is, mental conceptions which are merely more or less imaged representations of the reality; but it is not the reality at all. When you say "determinism" and when you say "freedom", you say only words and all that is only a very incomplete, very approximate and very weak description of what is in reality within you, around you and everywhere; and to be able to begin to understand what the universe is, you must come out of your mental formulas, otherwise you will never understand anything.
   To tell the truth, if you live only a moment, just a tiny moment, of this absolutely sincere aspiration or this sufficiently intense prayer, you will know more things than by meditating for hours.

~ The Mother, Questions And Answers 1953,
1005: Sri Aurobindo writes here: "...Few and brief in their visits are the Bright Ones who are willing or permitted to succour." Why?
(1 "The Way", Cent. Vol. 17, p. 40.)
One must go and ask them! But there is a conclusion, the last sentences give a very clear explanation. It is said: "Nay, then, is immortality a plaything to be given lightly to a child, or the divine life a prize without effort or the crown for a weakling?" This comes back to the question why the adverse forces have the right to interfere, to harass you. But this is precisely the test necessary for your sincerity. If the way were very easy, everybody would start on the way, and if one could reach the goal without any obstacle and without any effort, everybody would reach the goal, and when one has come to the end, the situation would be the same as when one started, there would be no change. That is, the new world would be exactly what the old has been. It is truly not worth the trouble! Evidently a process of elimination is necessary so that only what is capable of manifesting the new life remains. This is the reason and there is no other, this is the best of reasons. And, you see, it is a tempering, it is the ordeal of fire, only that which can stand it remains absolutely pure; when everything has burnt down, there remains only the little ingot of pure gold. And it is like that. What puts things out very much in all this is the religious idea of fault, sin, redemption. But there is no arbitrary decision! On the contrary, for each one it is the best and most favourable conditions which are given. We were saying the other day that it is only his friends whom God treats with severity; you thought it was a joke, but it is true. It is only to those who are full of hope, who will pass through this purifying flame, that the conditions for attaining the maximum result are given. And the human mind is made in such a way that you may test this; when something extremely unpleasant happens to you, you may tell yourself, "Well, this proves I am worth the trouble of being given this difficulty, this proves there is something in me which can resist the difficulty", and you will notice that instead of tormenting yourself, you rejoice - you will be so happy and so strong that even the most unpleasant things will seem to you quite charming! This is a very easy experiment to make. Whatever the circumstance, if your mind is accustomed to look at it as something favourable, it will no longer be unpleasant for you. This is quite well known; as long as the mind refuses to accept a thing, struggles against it, tries to obstruct it, there are torments, difficulties, storms, inner struggles and all suffering. But the minute the mind says, "Good, this is what has to come, it is thus that it must happen", whatever happens, you are content. There are people who have acquired such control of their mind over their body that they feel nothing; I told you this the other day about certain mystics: if they think the suffering inflicted upon them is going to help them cross the stages in a moment and give them a sort of stepping stone to attain the Realisation, the goal they have put before them, union with the Divine, they no longer feel the suffering at all. Their body is as it were galvanised by the mental conception. This has happened very often, it is a very common experience among those who truly have enthusiasm. And after all, if one must for some reason or other leave one's body and take a new one, is it not better to make of one's death something magnificent, joyful, enthusiastic, than to make it a disgusting defeat? Those who cling on, who try by every possible means to delay the end even by a minute or two, who give you an example of frightful anguish, show that they are not conscious of their soul.... After all, it is perhaps a means, isn't it? One can change this accident into a means; if one is conscious one can make a beautiful thing of it, a very beautiful thing, as of everything. And note, those who do not fear it, who are not anxious, who can die without any sordidness are those who never think about it, who are not haunted all the time by this "horror" facing them which they must escape and which they try to push as far away from them as they can. These, when the occasion comes, can lift their head, smile and say, "Here I am."
It is they who have the will to make the best possible use of their life, it is they who say, "I shall remain here as long as it is necessary, to the last second, and I shall not lose one moment to realise my goal"; these, when the necessity comes, put up the best show. Why? - It is very simple, because they live in their ideal, the truth of their ideal; because that is the real thing for them, the very reason of their being, and in all things they can see this ideal, this reason of existence, and never do they come down into the sordidness of material life.
So, the conclusion:
One must never wish for death.
One must never will to die.
One must never be afraid to die.
And in all circumstances one must will to exceed oneself. ~ The Mother, Question and Answers, Volume-4, page no.353-355,
1006:Death & Fame

When I die

I don't care what happens to my body throw ashes in the air, scatter 'em in East River bury an urn in Elizabeth New Jersey, B'nai Israel Cemetery

But I want a big funeral St. Patrick's Cathedral, St. Mark's Church, the largest synagogue in Manhattan

First, there's family, brother, nephews, spry aged Edith stepmother 96, Aunt Honey from old Newark,

Doctor Joel, cousin Mindy, brother Gene one eyed one ear'd, sister-in-law blonde Connie, five nephews, stepbrothers & sisters their grandchildren, companion Peter Orlovsky, caretakers Rosenthal & Hale, Bill Morgan--

Next, teacher Trungpa Vajracharya's ghost mind, Gelek Rinpoche, there Sakyong Mipham, Dalai Lama alert, chance visiting America, Satchitananda Swami Shivananda, Dehorahava Baba, Karmapa XVI, Dudjom Rinpoche, Katagiri & Suzuki Roshi's phantoms Baker, Whalen, Daido Loorie, Qwong, Frail White-haired Kapleau Roshis, Lama Tarchen --

Then, most important, lovers over half-century Dozens, a hundred, more, older fellows bald & rich young boys met naked recently in bed, crowds surprised to see each other, innumerable, intimate, exchanging memories

"He taught me to meditate, now I'm an old veteran of the thousandday retreat --"

"I played music on subway platforms, I'm straight but loved him he loved me"

"I felt more love from him at 19 than ever from anyone"

"We'd lie under covers gossip, read my poetry, hug & kiss belly to belly arms round each other"

"I'd always get into his bed with underwear on & by morning my skivvies would be on the floor"

"Japanese, always wanted take it up my bum with a master"

"We'd talk all night about Kerouac & Cassady sit Buddhalike then sleep in his captain's bed."

"He seemed to need so much affection, a shame not to make him happy"

"I was lonely never in bed nude with anyone before, he was so gentle my stomach shuddered when he traced his finger along my abdomen nipple to hips-- "

"All I did was lay back eyes closed, he'd bring me to come with mouth & fingers along my waist"

"He gave great head"

So there be gossip from loves of 1948, ghost of Neal Cassady commin-gling with flesh and youthful blood of 1997 and surprise -- "You too? But I thought you were straight!"

"I am but Ginsberg an exception, for some reason he pleased me."

"I forgot whether I was straight gay queer or funny, was myself, tender and affectionate to be kissed on the top of my head, my forehead throat heart & solar plexus, mid-belly. on my prick, tickled with his tongue my behind"

"I loved the way he'd recite 'But at my back allways hear/ time's winged chariot hurrying near,' heads together, eye to eye, on a pillow --"

Among lovers one handsome youth straggling the rear

"I studied his poetry class, 17 year-old kid, ran some errands to his walk-up flat, seduced me didn't want to, made me come, went home, never saw him again never wanted to... "

"He couldn't get it up but loved me," "A clean old man." "He made sure I came first"

This the crowd most surprised proud at ceremonial place of honor--

Then poets & musicians -- college boys' grunge bands -- age-old rock star Beatles, faithful guitar accompanists, gay classical con-ductors, unknown high Jazz music composers, funky trum-peters, bowed bass & french horn black geniuses, folksinger fiddlers with dobro tamborine harmonica mandolin auto-harp pennywhistles & kazoos

Next, artist Italian romantic realists schooled in mystic 60's India, Late fauve Tuscan painter-poets, Classic draftsman Massa-chusets surreal jackanapes with continental wives, poverty sketchbook gesso oil watercolor masters from American provinces

Then highschool teachers, lonely Irish librarians, delicate biblio-philes, sex liberation troops nay armies, ladies of either sex

"I met him dozens of times he never remembered my name I loved him anyway, true artist"

"Nervous breakdown after menopause, his poetry humor saved me from suicide hospitals"

"Charmant, genius with modest manners, washed sink, dishes my studio guest a week in Budapest"

Thousands of readers, "Howl changed my life in Libertyville Illinois"

"I saw him read Montclair State Teachers College decided be a poet-- "

"He turned me on, I started with garage rock sang my songs in Kansas City"

"Kaddish made me weep for myself & father alive in Nevada City"

"Father Death comforted me when my sister died Boston l982"

"I read what he said in a newsmagazine, blew my mind, realized others like me out there"

Deaf & Dumb bards with hand signing quick brilliant gestures

Then Journalists, editors's secretaries, agents, portraitists & photo-graphy aficionados, rock critics, cultured laborors, cultural historians come to witness the historic funeral Super-fans, poetasters, aging Beatnicks & Deadheads, autograph-hunters, distinguished paparazzi, intelligent gawkers

Everyone knew they were part of 'History" except the deceased who never knew exactly what was happening even when I was alive
February 22, 1997
~ Allen Ginsberg,
1007:It is natural from the point of view of the Yoga to divide into two categories the activities of the human mind in its pursuit of knowledge. There is the supreme supra-intellectual knowledge which concentrates itself on the discovery of the One and Infinite in its transcendence or tries to penetrate by intuition, contemplation, direct inner contact into the ultimate truths behind the appearances of Nature; there is the lower science which diffuses itself in an outward knowledge of phenomena, the disguises of the One and Infinite as it appears to us in or through the more exterior forms of the world-manifestation around us. These two, an upper and a lower hemisphere, in the form of them constructed or conceived by men within the mind's ignorant limits, have even there separated themselves, as they developed, with some sharpness.... Philosophy, sometimes spiritual or at least intuitive, sometimes abstract and intellectual, sometimes intellectualising spiritual experience or supporting with a logical apparatus the discoveries of the spirit, has claimed always to take the fixation of ultimate Truth as its province. But even when it did not separate itself on rarefied metaphysical heights from the knowledge that belongs to the practical world and the pursuit of ephemeral objects, intellectual Philosophy by its habit of abstraction has seldom been a power for life. It has been sometimes powerful for high speculation, pursuing mental Truth for its own sake without any ulterior utility or object, sometimes for a subtle gymnastic of the mind in a mistily bright cloud-land of words and ideas, but it has walked or acrobatised far from the more tangible realities of existence. Ancient Philosophy in Europe was more dynamic, but only for the few; in India in its more spiritualised forms, it strongly influenced but without transforming the life of the race.... Religion did not attempt, like Philosophy, to live alone on the heights; its aim was rather to take hold of man's parts of life even more than his parts of mind and draw them Godwards; it professed to build a bridge between spiritual Truth and the vital and material human existence; it strove to subordinate and reconcile the lower to the higher, make life serviceable to God, Earth obedient to Heaven. It has to be admitted that too often this necessary effort had the opposite result of making Heaven a sanction for Earth's desires; for, continually, the religious idea has been turned into an excuse for the worship and service of the human ego. Religion, leaving constantly its little shining core of spiritual experience, has lost itself in the obscure mass of its ever extending ambiguous compromises with life: in attempting to satisfy the thinking mind, it more often succeeded in oppressing or fettering it with a mass of theological dogmas; while seeking to net the human heart, it fell itself into pits of pietistic emotionalism and sensationalism; in the act of annexing the vital nature of man to dominate it, it grew itself vitiated and fell a prey to all the fanaticism, homicidal fury, savage or harsh turn for oppression, pullulating falsehood, obstinate attachment to ignorance to which that vital nature is prone; its desire to draw the physical in man towards God betrayed it into chaining itself to ecclesiastic mechanism, hollow ceremony and lifeless ritual. The corruption of the best produced the worst by that strange chemistry of the power of life which generates evil out of good even as it can also generate good out of evil. At the same time in a vain effort at self-defence against this downward gravitation, Religion was driven to cut existence into two by a division of knowledge, works, art, life itself into two opposite categories, the spiritual and the worldly, religious and mundane, sacred and profane; but this defensive distinction itself became conventional and artificial and aggravated rather than healed the disease.... On their side Science and Art and the knowledge of Life, although at first they served or lived in the shadow of Religion, ended by emancipating themselves, became estranged or hostile, or have even recoiled with indifference, contempt or scepticism from what seem to them the cold, barren and distant or unsubstantial and illusory heights of unreality to which metaphysical Philosophy and Religion aspire. For a time the divorce has been as complete as the one-sided intolerance of the human mind could make it and threatened even to end in a complete extinction of all attempt at a higher or a more spiritual knowledge. Yet even in the earthward life a higher knowledge is indeed the one thing that is throughout needful, and without it the lower sciences and pursuits, however fruitful, however rich, free, miraculous in the abundance of their results, become easily a sacrifice offered without due order and to false gods; corrupting, hardening in the end the heart of man, limiting his mind's horizons, they confine in a stony material imprisonment or lead to a final baffling incertitude and disillusionment. A sterile agnosticism awaits us above the brilliant phosphorescence of a half-knowledge that is still the Ignorance. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1,
1008:Chapter LXXXII: Epistola Penultima: The Two Ways to Reality
Cara Soror,
Do what thou wilt shall be the whole of the Law.

How very sensible of you, though I admit somewhat exacting!

You write-Will you tell me exactly why I should devote so much of my valuable time to subjects like Magick and Yoga.

That is all very well. But you ask me to put it in syllogistic form. I have no doubt this can be done, though the task seems somewhat complicated. I think I will leave it to you to construct your series of syllogisms yourself from the arguments of this letter.

In your main question the operative word is "valuable. Why, I ask, in my turn, should you consider your time valuable? It certainly is not valuable unless the universe has a meaning, and what is more, unless you know what that meaning is-at least roughly-it is millions to one that you will find yourself barking up the wrong tree.

First of all let us consider this question of the meaning of the universe. It is its own evidence to design, and that design intelligent design. There is no question of any moral significance-"one man's meat is another man's poison" and so on. But there can be no possible doubt about the existence of some kind of intelligence, and that kind is far superior to anything of which we know as human.

How then are we to explore, and finally to interpret this intelligence?

It seems to me that there are two ways and only two. Imagine for a moment that you are an orphan in charge of a guardian, inconceivably learned from your point of view.

Suppose therefore that you are puzzled by some problem suitable to your childish nature, your obvious and most simple way is to approach your guardian and ask him to enlighten you. It is clearly part of his function as guardian to do his best to help you. Very good, that is the first method, and close parallel with what we understand by the word Magick.

We are bothered by some difficulty about one of the elements-say Fire-it is therefore natural to evoke a Salamander to instruct you on the difficult point. But you must remember that your Holy Guardian Angel is not only far more fully instructed than yourself on every point that you can conceive, but you may go so far as to say that it is definitely his work, or part of his work; remembering always that he inhabits a sphere or plane which is entirely different from anything of which you are normally aware.

To attain to the Knowledge and Conversation of the Holy Guardian Angel is consequently without doubt by far the simplest way by which you can yourself approach that higher order of being.

That, then, is a clearly intelligible method of procedure. We call it Magick.

It is of course possible to strengthen the link between him and yourself so that in course of time you became capable of moving and, generally speaking, operating on that plane which is his natural habitat.

There is however one other way, and one only, as far as I can see, of reaching this state.

It is at least theoretically possible to exalt the whole of your own consciousness until it becomes as free to move on that exalted plane as it is for him. You should note, by the way, that in this case the postulation of another being is not necessary. There is no way of refuting the solipsism if you feel like that. Personally I cannot accede to its axiom. The evidence for an external universe appears to me perfectly adequate.

Still there is no extra charge for thinking on those lines if you so wish.

I have paid a great deal of attention in the course of my life to the method of exalting the human consciousness in this way; and it is really quite legitimate to identify my teaching with that of the Yogis.

I must however point out that in the course of my instruction I have given continual warnings as to the dangers of this line of research. For one thing there is no means of checking your results in the ordinary scientific sense. It is always perfectly easy to find a subjective explanation of any phenomenon; and when one considers that the greatest of all the dangers in any line of research arise from egocentric vanity, I do not think I have exceeded my duty in anything that I have said to deter students from undertaking so dangerous a course as Yoga.

It is, of course, much safer if you are in a position to pursue in the Indian Jungles, provided that your health will stand the climate and also, I must say, unless you have a really sound teacher on whom you can safely rely. But then, if we once introduce a teacher, why not go to the Fountain-head and press towards the Knowledge and conversation of the Holy Guardian Angel?

In any case your Indian teacher will ultimately direct you to seek guidance from that source, so it seems to me that you have gone to a great deal of extra trouble and incurred a great deal of unnecessary danger by not leaving yourself in the first place in the hands of the Holy Guardian Angel.

In any case there are the two methods which stand as alternatives. I do not know of any third one which can be of any use whatever. Logically, since you have asked me to be logical, there is certainly no third way; there is the external way of Magick, and the internal way of Yoga: there you have your alternatives, and there they cease.

Love is the law, love under will.

Fraternally,

666 ~ Aleister Crowley, Magick Without Tears,
1009:For instance, a popular game with California occultists-I do not know its inventor-involves a Magic Room, much like the Pleasure Dome discussed earlier except that this Magic Room contains an Omniscient Computer.
   To play this game, you simply "astrally project" into the Magic Room. Do not ask what "astral projection" means, and do not assume it is metaphysical (and therefore either impossible, if you are a materialist, or very difficult, if you are a mystic). Just assume this is a gedankenexperiment, a "mind game." Project yourself, in imagination, into this Magic Room and visualize vividly the Omniscient Computer, using the details you need to make such a super-information-processor real to your fantasy. You do not need any knowledge of programming to handle this astral computer. It exists early in the next century; you are getting to use it by a species of time-travel, if that metaphor is amusing and helpful to you. It is so built that it responds immediately to human brain-waves, "reading" them and decoding their meaning. (Crude prototypes of such computers already exist.) So, when you are in this magic room, you can ask this Computer anything, just by thinking of what you want to know. It will read your thought, and project into your brain, by a laser ray, the correct answer.
   There is one slight problem. The computer is very sensitive to all brain-waves. If you have any doubts, it registers them as negative commands, meaning "Do not answer my question." So, the way to use it is to start simply, with "easy" questions. Ask it to dig out of the archives the name of your second-grade teacher. (Almost everybody remembers the name of their first grade teacher-imprint vulnerability again-but that of the second grade teacher tends to get lost.)
   When the computer has dug out the name of your second grade teacher, try it on a harder question, but not one that is too hard. It is very easy to sabotage this machine, but you don't want to sabotage it during these experiments. You want to see how well it can be made to perform.
   It is wise to ask only one question at a time, since it requires concentration to keep this magic computer real on the field of your perception. Do not exhaust your capacities for imagination and visualization on your first trial runs.
   After a few trivial experiments of the second-grade-teacher variety, you can try more interesting programs. Take a person toward whom you have negative feelings, such as anger, disappointment, feeling-of-betrayal, jealousy or whatever interferes with the smooth, tranquil operation of your own bio-computer. Ask the Magic Computer to explain that other person to you; to translate you into their reality-tunnel long enough for you to understand how events seem to them. Especially, ask how you seem to them.
   This computer will do that job for you; but be prepared for some shocks which might be disagreeable at first. This super-brain can also perform exegesis on ideas that seem obscure, paradoxical or enigmatic to us. For instance, early experiments with this computer can very profitably turn on asking it to explain some of the propositions in this book which may seem inexplicable or perversely wrong-headed to you, such as "We are all greater artists than we realize" or "What the Thinker thinks, the Prover proves" or "mind and its contents are functionally identical."
   This computer is much more powerful and scientifically advanced than the rapture-machine in the neurosomatic circuit. It has total access to all the earlier, primitive circuits, and overrules any of them. That is, if you put a meta-programming instruction into this computer; it will relay it downward to the old circuits and cancel contradictory programs left over from the past. For instance, try feeding it on such meta-programming instructions as: 1. I am at cause over my body. 2. I am at cause over my imagination. 3.1 am at cause over my future. 4. My mind abounds with beauty and power. 5.1 like people, and people like me.
   Remember that this computer is only a few decades ahead of present technology, so it cannot "understand" your commands if you harbor any doubts about them. Doubts tell it not to perform. Work always from what you can believe in, extending the area of belief only as results encourage you to try for more dramatic transformations of your past reality-tunnels.
   This represents cybernetic consciousness; the programmer becoming self-programmer, self-metaprogrammer, meta-metaprogrammer, etc. Just as the emotional compulsions of the second circuit seem primitive, mechanical and, ultimately, silly to the neurosomatic consciousness, so, too, the reality maps of the third circuit become comic, relativistic, game-like to the metaprogrammer. "Whatever you say it is, it isn't, " Korzybski, the semanticist, repeated endlessly in his seminars, trying to make clear that third-circuit semantic maps are not the territories they represent; that we can always make maps of our maps, revisions of our revisions, meta-selves of our selves. "Neti, neti" (not that, not that), Hindu teachers traditionally say when asked what "God" is or what "Reality" is. Yogis, mathematicians and musicians seem more inclined to develop meta-programming consciousness than most of humanity. Korzybski even claimed that the use of mathematical scripts is an aid to developing this circuit, for as soon as you think of your mind as mind 1 , and the mind which contemplates that mind as mind2 and the mind which contemplates mind2 contemplating mind 1 as mind3, you are well on your way to meta-programming awareness. Alice in Wonderland is a masterful guide to the metaprogramming circuit (written by one of the founders of mathematical logic) and Aleister Crowley soberly urged its study upon all students of yoga. ~ Robert Anton Wilson, Prometheus Rising,
1010:[an Integral conception of the Divine :::
   But on that which as yet we know not how shall we concentrate? And yet we cannot know the Divine unless we have achieved this concentration of our being upon him. A concentration which culminates in a living realisation and the constant sense of the presence of the One in ourselves and in all of which we are aware, is what we mean in Yoga by knowledge and the effort after knowledge. It is not enough to devote ourselves by the reading of Scriptures or by the stress of philosophical reasoning to an intellectual understanding of the Divine; for at the end of our long mental labour we might know all that has been said of the Eternal, possess all that can be thought about the Infinite and yet we might not know him at all. This intellectual preparation can indeed be the first stage in a powerful Yoga, but it is not indispensable : it is not a step which all need or can be called upon to take. Yoga would be impossible, except for a very few, if the intellectual figure of knowledge arrived at by the speculative or meditative Reason were its indispensable condition or a binding preliminary. All that the Light from above asks of us that it may begin its work is a call from the soul and a sufficient point of support in the mind. This support can be reached through an insistent idea of the Divine in the thought, a corresponding will in the dynamic parts, an aspiration, a faith, a need in the heart. Any one of these may lead or predominate, if all cannot move in unison or in an equal rhythm. The idea may be and must in the beginning be inadequate; the aspiration may be narrow and imperfect, the faith poorly illumined or even, as not surely founded on the rock of knowledge, fluctuating, uncertain, easily diminished; often even it may be extinguished and need to be lit again with difficulty like a torch in a windy pass. But if once there is a resolute self-consecration from deep within, if there is an awakening to the soul's call, these inadequate things can be a sufficient instrument for the divine purpose. Therefore the wise have always been unwilling to limit man's avenues towards God; they would not shut against his entry even the narrowest portal, the lowest and darkest postern, the humblest wicket-gate. Any name, any form, any symbol, any offering has been held to be sufficient if there is the consecration along with it; for the Divine knows himself in the heart of the seeker and accepts the sacrifice.
   But still the greater and wider the moving idea-force behind the consecration, the better for the seeker; his attainment is likely to be fuller and more ample. If we are to attempt an integral Yoga, it will be as well to start with an idea of the Divine that is itself integral. There should be an aspiration in the heart wide enough for a realisation without any narrow limits. Not only should we avoid a sectarian religious outlook, but also all onesided philosophical conceptions which try to shut up the Ineffable in a restricting mental formula. The dynamic conception or impelling sense with which our Yoga can best set out would be naturally the idea, the sense of a conscious all-embracing but all-exceeding Infinite. Our uplook must be to a free, all-powerful, perfect and blissful One and Oneness in which all beings move and live and through which all can meet and become one. This Eternal will be at once personal and impersonal in his self-revelation and touch upon the soul. He is personal because he is the conscious Divine, the infinite Person who casts some broken reflection of himself in the myriad divine and undivine personalities of the universe. He is impersonal because he appears to us as an infinite Existence, Consciousness and Ananda and because he is the fount, base and constituent of all existences and all energies, -the very material of our being and mind and life and body, our spirit and our matter. The thought, concentrating on him, must not merely understand in an intellectual form that he exists, or conceive of him as an abstraction, a logical necessity; it must become a seeing thought able to meet him here as the Inhabitant in all, realise him in ourselves, watch and take hold on the movement of his forces. He is the one Existence: he is the original and universal Delight that constitutes all things and exceeds them: he is the one infinite Consciousness that composes all consciousnesses and informs all their movements; he is the one illimitable Being who sustains all action and experience; his will guides the evolution of things towards their yet unrealised but inevitable aim and plenitude. To him the heart can consecrate itself, approach him as the supreme Beloved, beat and move in him as in a universal sweetness of Love and a living sea of Delight. For his is the secret Joy that supports the soul in all its experiences and maintains even the errant ego in its ordeals and struggles till all sorrow and suffering shall cease. His is the Love and the Bliss of the infinite divine Lover who is drawing all things by their own path towards his happy oneness. On him the Will can unalterably fix as the invisible Power that guides and fulfils it and as the source of its strength. In the impersonality this actuating Power is a self-illumined Force that contains all results and calmly works until it accomplishes, in the personality an all wise and omnipotent Master of the Yoga whom nothing can prevent from leading it to its goal. This is the faith with which the seeker has to begin his seeking and endeavour; for in all his effort here, but most of all in his effort towards the Unseen, mental man must perforce proceed by faith. When the realisation comes, the faith divinely fulfilled and completed will be transformed into an eternal flame of knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration, 82-83 [T1],
1011:Education

THE EDUCATION of a human being should begin at birth and continue throughout his life.

   Indeed, if we want this education to have its maximum result, it should begin even before birth; in this case it is the mother herself who proceeds with this education by means of a twofold action: first, upon herself for her own improvement, and secondly, upon the child whom she is forming physically. For it is certain that the nature of the child to be born depends very much upon the mother who forms it, upon her aspiration and will as well as upon the material surroundings in which she lives. To see that her thoughts are always beautiful and pure, her feelings always noble and fine, her material surroundings as harmonious as possible and full of a great simplicity - this is the part of education which should apply to the mother herself. And if she has in addition a conscious and definite will to form the child according to the highest ideal she can conceive, then the very best conditions will be realised so that the child can come into the world with his utmost potentialities. How many difficult efforts and useless complications would be avoided in this way!

   Education to be complete must have five principal aspects corresponding to the five principal activities of the human being: the physical, the vital, the mental, the psychic and the spiritual. Usually, these phases of education follow chronologically the growth of the individual; this, however, does not mean that one of them should replace another, but that all must continue, completing one another until the end of his life.

   We propose to study these five aspects of education one by one and also their interrelationships. But before we enter into the details of the subject, I wish to make a recommendation to parents. Most parents, for various reasons, give very little thought to the true education which should be imparted to children. When they have brought a child into the world, provided him with food, satisfied his various material needs and looked after his health more or less carefully, they think they have fully discharged their duty. Later on, they will send him to school and hand over to the teachers the responsibility for his education.

   There are other parents who know that their children must be educated and who try to do what they can. But very few, even among those who are most serious and sincere, know that the first thing to do, in order to be able to educate a child, is to educate oneself, to become conscious and master of oneself so that one never sets a bad example to one's child. For it is above all through example that education becomes effective. To speak good words and to give wise advice to a child has very little effect if one does not oneself give him an example of what one teaches. Sincerity, honesty, straightforwardness, courage, disinterestedness, unselfishness, patience, endurance, perseverance, peace, calm, self-control are all things that are taught infinitely better by example than by beautiful speeches. Parents, have a high ideal and always act in accordance with it and you will see that little by little your child will reflect this ideal in himself and spontaneously manifest the qualities you would like to see expressed in his nature. Quite naturally a child has respect and admiration for his parents; unless they are quite unworthy, they will always appear to their child as demigods whom he will try to imitate as best he can.

   With very few exceptions, parents are not aware of the disastrous influence that their own defects, impulses, weaknesses and lack of self-control have on their children. If you wish to be respected by a child, have respect for yourself and be worthy of respect at every moment. Never be authoritarian, despotic, impatient or ill-tempered. When your child asks you a question, do not give him a stupid or silly answer under the pretext that he cannot understand you. You can always make yourself understood if you take enough trouble; and in spite of the popular saying that it is not always good to tell the truth, I affirm that it is always good to tell the truth, but that the art consists in telling it in such a way as to make it accessible to the mind of the hearer. In early life, until he is twelve or fourteen, the child's mind is hardly open to abstract notions and general ideas. And yet you can train it to understand these things by using concrete images, symbols or parables. Up to quite an advanced age and for some who mentally always remain children, a narrative, a story, a tale well told teach much more than any number of theoretical explanations.

   Another pitfall to avoid: do not scold your child without good reason and only when it is quite indispensable. A child who is too often scolded gets hardened to rebuke and no longer attaches much importance to words or severity of tone. And above all, take good care never to scold him for a fault which you yourself commit. Children are very keen and clear-sighted observers; they soon find out your weaknesses and note them without pity.

   When a child has done something wrong, see that he confesses it to you spontaneously and frankly; and when he has confessed, with kindness and affection make him understand what was wrong in his movement so that he will not repeat it, but never scold him; a fault confessed must always be forgiven. You should not allow any fear to come between you and your child; fear is a pernicious means of education: it invariably gives birth to deceit and lying. Only a discerning affection that is firm yet gentle and an adequate practical knowledge will create the bonds of trust that are indispensable for you to be able to educate your child effectively. And do not forget that you have to control yourself constantly in order to be equal to your task and truly fulfil the duty which you owe your child by the mere fact of having brought him into the world.

   Bulletin, February 1951

   ~ The Mother, On Education,
1012:To what gods shall the sacrifice be offered? Who shall be invoked to manifest and protect in the human being this increasing godhead?

Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with Knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.

Indra, the Puissant next, who is the power of pure Existence self-manifested as the Divine Mind. As Agni is one pole of Force instinct with knowledge that sends its current upward from earth to heaven, so Indra is the other pole of Light instinct with force which descends from heaven to earth. He comes down into our world as the Hero with the shining horses and slays darkness and division with his lightnings, pours down the life-giving heavenly waters, finds in the trace of the hound, Intuition, the lost or hidden illuminations, makes the Sun of Truth mount high in the heaven of our mentality.

Surya, the Sun, is the master of that supreme Truth, - truth of being, truth of knowledge, truth of process and act and movement and functioning. He is therefore the creator or rather the manifester of all things - for creation is out-bringing, expression by the Truth and Will - and the father, fosterer, enlightener of our souls. The illuminations we seek are the herds of this Sun who comes to us in the track of the divine Dawn and releases and reveals in us night-hidden world after world up to the highest Beatitude.

Of that beatitude Soma is the representative deity. The wine of his ecstasy is concealed in the growths of earth, in the waters of existence; even here in our physical being are his immortalising juices and they have to be pressed out and offered to all the gods; for in that strength these shall increase and conquer.

Each of these primary deities has others associated with him who fulfil functions that arise from his own. For if the truth of Surya is to be established firmly in our mortal nature, there are previous conditions that are indispensable; a vast purity and clear wideness destructive of all sin and crooked falsehood, - and this is Varuna; a luminous power of love and comprehension leading and forming into harmony all our thoughts, acts and impulses, - this is Mitra; an immortal puissance of clear-discerning aspiration and endeavour, - this is Aryaman; a happy spontaneity of the right enjoyment of all things dispelling the evil dream of sin and error and suffering, - this is Bhaga. These four are powers of the Truth of Surya. For the whole bliss of Soma to be established perfectly in our nature a happy and enlightened and unmaimed condition of mind, vitality and body are necessary. This condition is given to us by the twin Ashwins; wedded to the daughter of Light, drinkers of honey, bringers of perfect satisfactions, healers of maim and malady they occupy our parts of knowledge and parts of action and prepare our mental, vital and physical being for an easy and victorious ascension.

Indra, the Divine Mind, as the shaper of mental forms has for his assistants, his artisans, the Ribhus, human powers who by the work of sacrifice and their brilliant ascension to the high dwelling-place of the Sun have attained to immortality and help mankind to repeat their achievement. They shape by the mind Indra's horses, the chariot of the Ashwins, the weapons of the Gods, all the means of the journey and the battle. But as giver of the Light of Truth and as Vritra-slayer Indra is aided by the Maruts, who are powers of will and nervous or vital Force that have attained to the light of thought and the voice of self-expression. They are behind all thought and speech as its impellers and they battle towards the Light, Truth and Bliss of the supreme Consciousness.

There are also female energies; for the Deva is both Male and Female and the gods also are either activising souls or passively executive and methodising energies. Aditi, infinite Mother of the Gods, comes first; and there are besides five powers of the Truthconsciousness, - Mahi or Bharati, the vast Word that brings us all things out of the divine source; Ila, the strong primal word of the Truth who gives us its active vision; Saraswati, its streaming current and the word of its inspiration; Sarama, the Intuition, hound of heaven who descends into the cavern of the subconscient and finds there the concealed illuminations; Dakshina, whose function is to discern rightly, dispose the action and the offering and distribute in the sacrifice to each godhead its portion. Each god, too, has his female energy.

All this action and struggle and ascension is supported by Heaven our Father and Earth our Mother Parents of the Gods, who sustain respectively the purely mental and psychic and the physical consciousness. Their large and free scope is the condition of our achievement. Vayu, master of life, links them together by the mid-air, the region of vital force. And there are other deities, - Parjanya, giver of the rain of heaven; Dadhikravan, the divine war-horse, a power of Agni; the mystic Dragon of the Foundations; Trita Aptya who on the third plane of existence consummates our triple being; and more besides.

The development of all these godheads is necessary to our perfection. And that perfection must be attained on all our levels, - in the wideness of earth, our physical being and consciousness; in the full force of vital speed and action and enjoyment and nervous vibration, typified as the Horse which must be brought forward to upbear our endeavour; in the perfect gladness of the heart of emotion and a brilliant heat and clarity of the mind throughout our intellectual and psychical being; in the coming of the supramental Light, the Dawn and the Sun and the shining Mother of the herds, to transform all our existence; for so comes to us the possession of the Truth, by the Truth the admirable surge of the Bliss, in the Bliss infinite Consciousness of absolute being. ~ Sri Aurobindo, Hymns to the Mystic Fire, The Doctrine of the Mystics,
1013:Attention on Hypnagogic Imagery The most common strategy for inducing WILDs is to fall asleep while focusing on the hypnagogic imagery that accompanies sleep onset. Initially, you are likely to see relatively simple images, flashes of light, geometric patterns, and the like.

Gradually more complicated forms appear: faces, people, and finally entire scenes. 6

The following account of what the Russian philosopher P. D. Ouspensky called "half-dream states" provides a vivid example of what hypnagogic imagery can be like:

I am falling asleep. Golden dots, sparks and tiny stars appear and disappear before my eyes. These sparks and stars gradually merge into a golden net with diagonal meshes which moves slowly and regularly in rhythm with the beating of my heart, which I feel quite distinctly. The next moment the golden net is transformed into rows of brass helmets belonging to Roman soldiers marching along the street below. I hear their measured tread and watch them from the window of a high house in Galata, in Constantinople, in a narrow lane, one end of which leads to the old wharf and the Golden Horn with its ships and steamers and the minarets of Stamboul behind them. I hear their heavy measured tread, and see the sun shining on their helmets. Then suddenly I detach myself from the window sill on which I am lying, and in the same reclining position fly slowly over the lane, over the houses, and then over the Golden Horn in the direction of Stamboul. I smell the sea, feel the wind, the warm sun. This flying gives me a wonderfully pleasant sensation, and I cannot help opening my eyes. 7

Ouspensky's half-dream states developed out of a habit of observing the contents of his mind while falling asleep or in half-sleep after awakening from a dream. He notes that they were much easier to observe in the morning after awakening than before sleep at the beginning of the night and did not occur at all "without definite efforts." 8

Dr. Nathan Rapport, an American psychiatrist, cultivated an approach to lucid dreaming very similar to Ouspensky's: "While in bed awaiting sleep, the experimenter interrupts his thoughts every few minutes with an effort to recall the mental item vanishing before each intrusion that inquisitive attention." 9 This habit is continued sleep itself, with results like the following:

Brilliant lights flashed, and a myriad of sparkles twinkled from a magnificent cut glass chandelier. Interesting as any stage extravaganza were the many quaintly detailed figurines upon a mantel against the distant, paneled wall adorned in rococo.

At the right a merry group of beauties and gallants in the most elegant attire of Victorian England idled away a pleasant occasion. This scene continued for [a] period of I was not aware, before I discovered that it was not reality, but a mental picture and that I was viewing it. Instantly it became an incommunicably beautiful vision. It was with the greatest stealth that my vaguely awakened mind began to peep: for I knew that these glorious shows end abruptly because of such intrusions.

I thought, "Have I here one of those mind pictures that are without motion?" As if in reply, one of the young ladies gracefully waltzed about the room. She returned to the group and immobility, with a smile lighting her pretty face, which was turned over her shoulder toward me. The entire color scheme was unobtrusive despite the kaleidoscopic sparkles of the chandelier, the exquisite blues and creamy pinks of the rich settings and costumes. I felt that only my interest in dreams brought my notice to the tints - delicate, yet all alive as if with inner illumination. 10

Hypnagogic Imagery Technique

1. Relax completely

While lying in bed, gently close your eyes and relax your head, neck, back, arms, and legs. Completely let go of all muscular and mental tension, and breathe slowly and restfully. Enjoy the feeling of relaxation and let go of your thoughts, worries, and concerns. If you have just awakened from sleep, you are probably sufficiently relaxed.

Otherwise, you may use either the progressive relaxation exercise (page 33) or the 61-point relaxation exercise (page 34) to relax more deeply. Let everything wind down,

slower and slower, more and more relaxed, until your mind becomes as serene as the calmest sea.

2. Observe the visual images

Gently focus your attention on the visual images that will gradually appear before your mind's eye. Watch how the images begin and end. Try to observe the images as delicately as possible, allowing them to be passively reflected in your mind as they unfold. Do not attempt to hold onto the images, but instead just watch without attachment or desire for action. While doing this, try to take the perspective of a detached observer as much as possible. At first you will see a sequence of disconnected, fleeting patterns and images. The images will gradually develop into scenes that become more and more complex, finally joining into extended sequences.

3. Enter the dream

When the imagery becomes a moving, vivid scenario, you should allow yourself to be passively drawn into the dream world. Do not try to actively enter the dream scene,

but instead continue to take a detached interest in the imagery. Let your involvement with what is happening draw you into the dream. But be careful of too much involvement and too little attention. Don't forget that you are dreaming now!

Commentary

Probably the most difficult part of this technique to master is entering the dream at Step 3. The challenge is to develop a delicate vigilance, an unobtrusive observer perspective, from which you let yourself be drawn into the dream. As Paul Tholey has emphasized, "It is not desirable to want actively to enter into the scenery,

since such an intention as a rule causes the scenery to disappear." 11 A passive volition similar to that described in the section on autosuggestion in the previous chapter is required: in Tholey's words, "Instead of actively wanting to enter into the scenery, the subject should attempt to let himself be carried into it passively." 12 A Tibetan teacher advises a similar frame of mind: "While delicately observing the mind, lead it gently into the dream state, as though you were leading a child by the hand." 13

Another risk is that, once you have entered into the dream, the world can seem so realistic that it is easy to lose lucidity, as happened in the beginning of Rapport's WILD described above. As insurance in case this happens, Tholey recommends that you resolve to carry out a particular action in the dream, so that if you momentarily lose lucidity, you may remember your intention to carry out the action and thereby regain lucidity.
~ Stephen LaBerge, Exploring the World of Lucid Dreaming,
1014:
   Why do we forget our dreams?


Because you do not dream always at the same place. It is not always the same part of your being that dreams and it is not at the same place that you dream. If you were in conscious, direct, continuous communication with all the parts of your being, you would remember all your dreams. But very few parts of the being are in communication.

   For example, you have a dream in the subtle physical, that is to say, quite close to the physical. Generally, these dreams occur in the early hours of the morning, that is between four and five o'clock, at the end of the sleep. If you do not make a sudden movement when you wake up, if you remain very quiet, very still and a little attentive - quietly attentive - and concentrated, you will remember them, for the communication between the subtle physical and the physical is established - very rarely is there no communication.

   Now, dreams are mostly forgotten because you have a dream while in a certain state and then pass into another. For instance, when you sleep, your body is asleep, your vital is asleep, but your mind is still active. So your mind begins to have dreams, that is, its activity is more or less coordinated, the imagination is very active and you see all kinds of things, take part in extraordinary happenings.... After some time, all that calms down and the mind also begins to doze. The vital that was resting wakes up; it comes out of the body, walks about, goes here and there, does all kinds of things, reacts, sometimes fights, and finally eats. It does all kinds of things. The vital is very adventurous. It watches. When it is heroic it rushes to save people who are in prison or to destroy enemies or it makes wonderful discoveries. But this pushes back the whole mental dream very far behind. It is rubbed off, forgotten: naturally you cannot remember it because the vital dream takes its place. But if you wake up suddenly at that moment, you remember it. There are people who have made the experiment, who have got up at certain fixed hours of the night and when they wake up suddenly, they do remember. You must not move brusquely, but awake in the natural course, then you remember.

   After a time, the vital having taken a good stroll, needs to rest also, and so it goes into repose and quietness, quite tired at the end of all kinds of adventures. Then something else wakes up. Let us suppose that it is the subtle physical that goes for a walk. It starts moving and begins wandering, seeing the rooms and... why, this thing that was there, but it has come here and that other thing which was in that room is now in this one, and so on. If you wake up without stirring, you remembeR But this has pushed away far to the back of the consciousness all the stories of the vital. They are forgotten and so you cannot recollect your dreams. But if at the time of waking up you are not in a hurry, you are not obliged to leave your bed, on the contrary you can remain there as long as you wish, you need not even open your eyes; you keep your head exactly where it was and you make yourself like a tranquil mirror within and concentrate there. You catch just a tiny end of the tail of your dream. You catch it and start pulling gently, without stirring in the least. You begin pulling quite gently, and then first one part comes, a little later another. You go backward; the last comes up first. Everything goes backward, slowly, and suddenly the whole dream reappears: "Ah, there! it was like that." Above all, do not jump up, do not stir; you repeat the dream to yourself several times - once, twice - until it becomes clear in all its details. Once that dream is settled, you continue not to stir, you try to go further in, and suddenly you catch the tail of something else. It is more distant, more vague, but you can still seize it. And here also you hang on, get hold of it and pull, and you see that everything changes and you enter another world; all of a sudden you have an extraordinary adventure - it is another dream. You follow the same process. You repeat the dream to yourself once, twice, until you are sure of it. You remain very quiet all the time. Then you begin to penetrate still more deeply into yourself, as though you were going in very far, very far; and again suddenly you see a vague form, you have a feeling, a sensation... like a current of air, a slight breeze, a little breath; and you say, "Well, well...." It takes a form, it becomes clear - and the third category comes. You must have a lot of time, a lot of patience, you must be very quiet in your mind and body, very quiet, and you can tell the story of your whole night from the end right up to the beginning.

   Even without doing this exercise which is very long and difficult, in order to recollect a dream, whether it be the last one or the one in the middle that has made a violent impression on your being, you must do what I have said when you wake up: take particular care not even to move your head on the pillow, remain absolutely still and let the dream return.

   Some people do not have a passage between one state and another, there is a little gap and so they leap from one to the other; there is no highway passing through all the states of being with no break of the consciousness. A small dark hole, and you do not remember. It is like a precipice across which one has to extend the consciousness. To build a bridge takes a very long time; it takes much longer than building a physical bridge.... Very few people want to and know how to do it. They may have had magnificent activities, they do not remember them or sometimes only the last, the nearest, the most physical activity, with an uncoordinated movement - dreams having no sense.

   But there are as many different kinds of nights and sleep as there are different days and activities. There are not many days that are alike, each day is different. The days are not the same, the nights are not the same. You and your friends are doing apparently the same thing, but for each one it is very different. And each one must have his own procedure.

   Why are two dreams never alike?

Because all things are different. No two minutes are alike in the universe and it will be so till the end of the universe, no two minutes will ever be alike. And men obstinately want to make rules! One must do this and not that.... Well! we must let people please themselves.

   You could have put to me a very interesting question: "Why am I fourteen years old today?" Intelligent people will say: "It is because it is the fourteenth year since you were born." That is the answer of someone who believes himself to be very intelligent. But there is another reason. I shall tell this to you alone.... I have drowned you all sufficiently well! Now you must begin to learn swimming!

   ~ The Mother, Questions And Answers 1953, 36?,
1015:
   Mother, when one imagines something, does it not exist?

When you imagine something, it means that you make a mental formation which may be close to the truth or far from the truth - it also depends upon the quality of your formation. You make a mental formation and there are people who have such a power of formation that they succeed in making what they imagine real. There are not many of these but there are some. They imagine something and their formation is so well made and so powerful that it succeeds in being realised. These are creators; there are not many of them but there are some.

   If one thinks of someone who doesn't exist or who is dead?

Ah! What do you mean? What have you just said? Someone who doesn't exist or someone who is dead? These are two absolutely different things.

   I mean someone who is dead.

Someone who is dead!

   If this person has remained in the mental domain, you can find him immediately. Naturally if he is no longer in the mental domain, if he is in the psychic domain, to think of him is not enough. You must know how to go into the psychic domain to find him. But if he has remained in the mental domain and you think of him, you can find him immediately, and not only that, but you can have a mental contact with him and a kind of mental vision of his existence.

   The mind has a capacity of vision of its own and it is not the same vision as with these eyes, but it is a vision, it is a perception in forms. But this is not imagination. It has nothing to do with imagination.

   Imagination, for instance, is when you begin to picture to yourself an ideal being to whom you apply all your conceptions, and when you tell yourself, "Why, it should be like this, like that, its form should be like this, its thought like that, its character like that," when you see all the details and build up the being. Now, writers do this all the time because when they write a novel, they imagine. There are those who take things from life but there are those who are imaginative, creators; they create a character, a personage and then put him in their book later. This is to imagine. To imagine, for example, a whole concurrence of circumstances, a set of events, this is what I call telling a story to oneself. But it can be put down on paper, and then one becomes a novelist. There are very different kinds of writers. Some imagine everything, some gather all sorts of observations from life and construct their book with them. There are a hundred ways of writing a book. But indeed some writers imagine everything from beginning to end. It all comes out of their head and they construct even their whole story without any support in things physically observed. This truly is imagination. But as I say, if they are very powerful and have a considerable capacity for creation, it is possible that one day or other there will be a physical human being who realises their creation. This too is true.

   What do you suppose imagination is, eh? Have you never imagined anything, you?

   And what happens?

   All that one imagines.


You mean that you imagine something and it happens like that, eh? Or it is in a dream...

   What is the function, the use of the imagination?

If one knows how to use it, as I said, one can create for oneself his own inner and outer life; one can build his own existence with his imagination, if one knows how to use it and has a power. In fact it is an elementary way of creating, of forming things in the world. I have always felt that if one didn't have the capacity of imagination he would not make any progress. Your imagination always goes ahead of your life. When you think of yourself, usually you imagine what you want to be, don't you, and this goes ahead, then you follow, then it continues to go ahead and you follow. Imagination opens for you the path of realisation. People who are not imaginative - it is very difficult to make them move; they see just what is there before their nose, they feel just what they are moment by moment and they cannot go forward because they are clamped by the immediate thing. It depends a good deal on what one calls imagination. However...

   Men of science must be having imagination!


A lot. Otherwise they would never discover anything. In fact, what is called imagination is a capacity to project oneself outside realised things and towards things realisable, and then to draw them by the projection. One can obviously have progressive and regressive imaginations. There are people who always imagine all the catastrophes possible, and unfortunately they also have the power of making them come. It's like the antennae going into a world that's not yet realised, catching something there and drawing it here. Then naturally it is an addition to the earth atmosphere and these things tend towards manifestation. It is an instrument which can be disciplined, can be used at will; one can discipline it, direct it, orientate it. It is one of the faculties one can develop in himself and render serviceable, that is, use it for definite purposes.

   Sweet Mother, can one imagine the Divine and have the contact?

Certainly if you succeed in imagining the Divine you have the contact, and you can have the contact with what you imagine, in any case. In fact it is absolutely impossible to imagine something which doesn't exist somewhere. You cannot imagine anything at all which doesn't exist somewhere. It is possible that it doesn't exist on the earth, it is possible that it's elsewhere, but it is impossible for you to imagine something which is not already contained in principle in the universe; otherwise it could not occur.

   Then, Sweet Mother, this means that in the created universe nothing new is added?

In the created universe? Yes. The universe is progressive; we said that constantly things manifest, more and more. But for your imagination to be able to go and seek beyond the manifestation something which will be manifested, well, it may happen, in fact it does - I was going to tell you that it is in this way that some beings can cause considerable progress to be made in the world, because they have the capacity of imagining something that's not yet manifested. But there are not many. One must first be capable of going beyond the manifested universe to be able to imagine something which is not there. There are already many things which can be imagined.

   What is our terrestrial world in the universe? A very small thing. Simply to have the capacity of imagining something which does not exist in the terrestrial manifestation is already very difficult, very difficult. For how many billions of years hasn't it existed, this little earth? And there have been no two identical things. That's much. It is very difficult to go out from the earth atmosphere with one's mind; one can, but it is very difficult. And then if one wants to go out, not only from the earth atmosphere but from the universal life!

   To be able simply to enter into contact with the life of the earth in its totality from the formation of the earth until now, what can this mean? And then to go beyond this and enter into contact with universal life from its beginnings up to now... and then again to be able to bring something new into the universe, one must go still farther beyond.

   Not easy!
   That's all?
   (To the child) Convinced?
   ~ The Mother, Questions And Answers 1955, [T1],
1016:This, in short, is the demand made on us, that we should turn our whole life into a conscious sacrifice. Every moment and every movement of our being is to be resolved into a continuous and a devoted self-giving to the Eternal. All our actions, not less the smallest and most ordinary and trifling than the greatest and most uncommon and noble, must be performed as consecrated acts. Our individualised nature must live in the single consciousness of an inner and outer movement dedicated to Something that is beyond us and greater than our ego. No matter what the gift or to whom it is presented by us, there must be a consciousness in the act that we are presenting it to the one divine Being in all beings. Our commonest or most grossly material actions must assume this sublimated character; when we eat, we should be conscious that we are giving our food to that Presence in us; it must be a sacred offering in a temple and the sense of a mere physical need or self-gratification must pass away from us. In any great labour, in any high discipline, in any difficult or noble enterprise, whether undertaken for ourselves, for others or for the race, it will no longer be possible to stop short at the idea of the race, of ourselves or of others. The thing we are doing must be consciously offered as a sacrifice of works, not to these, but either through them or directly to the One Godhead; the Divine Inhabitant who was hidden by these figures must be no longer hidden but ever present to our soul, our mind, our sense. The workings and results of our acts must be put in the hands of that One in the feeling that that Presence is the Infinite and Most High by whom alone our labour and our aspiration are possible. For in his being all takes place; for him all labour and aspiration are taken from us by Nature and offered on his altar. Even in those things in which Nature is herself very plainly the worker and we only the witnesses of her working and its containers and supporters, there should be the same constant memory and insistent consciousness of a work and of its divine Master. Our very inspiration and respiration, our very heart-beats can and must be made conscious in us as the living rhythm of the universal sacrifice.
   It is clear that a conception of this kind and its effective practice must carry in them three results that are of a central importance for our spiritual ideal. It is evident, to begin with, that, even if such a discipline is begun without devotion, it leads straight and inevitably towards the highest devotion possible; for it must deepen naturally into the completest adoration imaginable, the most profound God-love. There is bound up with it a growing sense of the Divine in all things, a deepening communion with the Divine in all our thought, will and action and at every moment of our lives, a more and more moved consecration to the Divine of the totality of our being. Now these implications of the Yoga of works are also of the very essence of an integral and absolute Bhakti. The seeker who puts them into living practice makes in himself continually a constant, active and effective representation of the very spirit of self-devotion, and it is inevitable that out of it there should emerge the most engrossing worship of the Highest to whom is given this service. An absorbing love for the Divine Presence to whom he feels an always more intimate closeness, grows upon the consecrated worker. And with it is born or in it is contained a universal love too for all these beings, living forms and creatures that are habitations of the Divine - not the brief restless grasping emotions of division, but the settled selfless love that is the deeper vibration of oneness. In all the seeker begins to meet the one Object of his adoration and service. The way of works turns by this road of sacrifice to meet the path of Devotion; it can be itself a devotion as complete, as absorbing, as integral as any the desire of the heart can ask for or the passion of the mind can imagine.
   Next, the practice of this Yoga demands a constant inward remembrance of the one central liberating knowledge, and a constant active externalising of it in works comes in too to intensify the remembrance. In all is the one Self, the one Divine is all; all are in the Divine, all are the Divine and there is nothing else in the universe, - this thought or this faith is the whole background until it becomes the whole substance of the consciousness of the worker. A memory, a self-dynamising meditation of this kind, must and does in its end turn into a profound and uninterrupted vision and a vivid and all-embracing consciousness of that which we so powerfully remember or on which we so constantly meditate. For it compels a constant reference at each moment to the Origin of all being and will and action and there is at once an embracing and exceeding of all particular forms and appearances in That which is their cause and upholder. This way cannot go to its end without a seeing vivid and vital, as concrete in its way as physical sight, of the works of the universal Spirit everywhere. On its summits it rises into a constant living and thinking and willing and acting in the presence of the Supramental, the Transcendent. Whatever we see and hear, whatever we touch and sense, all of which we are conscious, has to be known and felt by us as That which we worship and serve; all has to be turned into an image of the Divinity, perceived as a dwelling-place of his Godhead, enveloped with the eternal Omnipresence. In its close, if not long before it, this way of works turns by communion with the Divine Presence, Will and Force into a way of Knowledge more complete and integral than any the mere creature intelligence can construct or the search of the intellect can discover.
   Lastly, the practice of this Yoga of sacrifice compels us to renounce all the inner supports of egoism, casting them out of our mind and will and actions, and to eliminate its seed, its presence, its influence out of our nature. All must be done for the Divine; all must be directed towards the Divine. Nothing must be attempted for ourselves as a separate existence; nothing done for others, whether neighbours, friends, family, country or mankind or other creatures merely because they are connected with our personal life and thought and sentiment or because the ego takes a preferential interest in their welfare. In this way of doing and seeing all works and all life become only a daily dynamic worship and service of the Divine in the unbounded temple of his own vast cosmic existence. Life becomes more and more the sacrifice of the eternal in the individual constantly self-offered to the eternal Transcendence. It is offered in the wide sacrificial ground of the field of the eternal cosmic Spirit; and the Force too that offers it is the eternal Force, the omnipresent Mother. Therefore is this way a way of union and communion by acts and by the spirit and knowledge in the act as complete and integral as any our Godward will can hope for or our soul's strength execute.
   It has all the power of a way of works integral and absolute, but because of its law of sacrifice and self-giving to the Divine Self and Master, it is accompanied on its one side by the whole power of the path of Love and on the other by the whole power of the path of Knowledge. At its end all these three divine Powers work together, fused, united, completed, perfected by each other.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [111-114],
1017:The Supermind [Supramental consciousness] is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights, it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness. All the life and action and leading of the Supermind is guarded in its very nature from the falsehoods and uncertainties that are our lot; it moves in safety towards its perfection. Once the truth-consciousness was established here on its own sure foundation, the evolution of divine life would be a progress in felicity, a march through light to Ananda. Supermind is an eternal reality of the divine Being and the divine Nature. In its own plane it already and always exists and possesses its own essential law of being; it has not to be created or to emerge or evolve into existence out of involution in Matter or out of non-existence, as it might seem to the view of mind which itself seems to its own view to have so emerged from life and Matter or to have evolved out of an involution in life and Matter. The nature of Supermind is always the same, a being of knowledge, proceeding from truth to truth, creating or rather manifesting what has to be manifested by the power of a pre-existent knowledge, not by hazard but by a self-existent destiny in the being itself, a necessity of the thing in itself and therefore inevitable. Its -manifestation of the divine life will also be inevitable; its own life on its own plane is divine and, if Supermind descends upon the earth, it will bring necessarily the divine life with it and establish it here. Supermind is the grade of existence beyond mind, life and Matter and, as mind, life and Matter have manifested on the earth, so too must Supermind in the inevitable course of things manifest in this world of Matter. In fact, a supermind is already here but it is involved, concealed behind this manifest mind, life and Matter and not yet acting overtly or in its own power: if it acts, it is through these inferior powers and modified by their characters and so not yet recognisable. It is only by the approach and arrival of the descending Supermind that it can be liberated upon earth and reveal itself in the action of our material, vital and mental parts so that these lower powers can become portions of a total divinised activity of our whole being: it is that that will bring to us a completely realised divinity or the divine life. It is indeed so that life and mind involved in Matter have realised themselves here; for only what is involved can evolve, otherwise there could be no emergence. The manifestation of a supramental truth-consciousness is therefore the capital reality that will make the divine life possible. It is when all the movements of thought, impulse and action are governed and directed by a self-existent and luminously automatic truth-consciousness and our whole nature comes to be constituted by it and made of its stuff that the life divine will be complete and absolute. Even as it is, in reality though not in the appearance of things, it is a secret self-existent knowledge and truth that is working to manifest itself in the creation here. The Divine is already there immanent within us, ourselves are that in our inmost reality and it is this reality that we have to manifest; it is that which constitutes the urge towards the divine living and makes necessary the creation of the life divine even in this material existence. A manifestation of the Supermind and its truth-consciousness is then inevitable; it must happen in this world sooner or lateR But it has two aspects, a descent from above, an ascent from below, a self-revelation of the Spirit, an evolution in Nature. The ascent is necessarily an effort, a working of Nature, an urge or nisus on her side to raise her lower parts by an evolutionary or revolutionary change, conversion or transformation into the divine reality and it may happen by a process and progress or by a rapid miracle. The descent or self-revelation of the Spirit is an act of the supreme Reality from above which makes the realisation possible and it can appear either as the divine aid which brings about the fulfilment of the progress and process or as the sanction of the miracle. Evolution, as we see it in this world, is a slow and difficult process and, indeed, needs usually ages to reach abiding results; but this is because it is in its nature an emergence from inconscient beginnings, a start from nescience and a working in the ignorance of natural beings by what seems to be an unconscious force. There can be, on the contrary, an evolution in the light and no longer in the darkness, in which the evolving being is a conscious participant and cooperator, and this is precisely what must take place here. Even in the effort and progress from the Ignorance to Knowledge this must be in part if not wholly the endeavour to be made on the heights of the nature, and it must be wholly that in the final movement towards the spiritual change, realisation, transformation. It must be still more so when there is a transition across the dividing line between the Ignorance and the Knowledge and the evolution is from knowledge to greater knowledge, from consciousness to greater consciousness, from being to greater being. There is then no longer any necessity for the slow pace of the ordinary evolution; there can be rapid conversion, quick transformation after transformation, what would seem to our normal present mind a succession of miracles. An evolution on the supramental levels could well be of that nature; it could be equally, if the being so chose, a more leisurely passage of one supramental state or condition of things to something beyond but still supramental, from level to divine level, a building up of divine gradations, a free growth to the supreme Supermind or beyond it to yet undreamed levels of being, consciousness and Ananda.
   ~ Sri Aurobindo, Essays In Philosophy And Yoga, 558,
1018:How to Meditate
Deep meditation is a mental procedure that utilizes the nature of the mind to systematically bring the mind to rest. If the mind is given the opportunity, it will go to rest with no effort. That is how the mind works.
Indeed, effort is opposed to the natural process of deep meditation. The mind always seeks the path of least resistance to express itself. Most of the time this is by making more and more thoughts. But it is also possible to create a situation in the mind that turns the path of least resistance into one leading to fewer and fewer thoughts. And, very soon, no thoughts at all. This is done by using a particular thought in a particular way. The thought is called a mantra.
For our practice of deep meditation, we will use the thought - I AM. This will be our mantra.
It is for the sound that we will use I AM, not for the meaning of it.
The meaning has an obvious significance in English, and I AM has a religious meaning in the English Bible as well. But we will not use I AM for the meaning - only for the sound. We can also spell it AYAM. No meaning there, is there? Only the sound. That is what we want. If your first language is not English, you may spell the sound phonetically in your own language if you wish. No matter how we spell it, it will be the same sound. The power of the sound ...I AM... is great when thought inside. But only if we use a particular procedure. Knowing this procedure is the key to successful meditation. It is very simple. So simple that we will devote many pages here to discussing how to keep it simple, because we all have a tendency to make things more complicated. Maintaining simplicity is the key to right meditation.
Here is the procedure of deep meditation: While sitting comfortably with eyes closed, we'll just relax. We will notice thoughts, streams of thoughts. That is fine. We just let them go by without minding them. After about a minute, we gently introduce the mantra, ...I AM...
We think the mantra in a repetition very easily inside. The speed of repetition may vary, and we do not mind it. We do not intone the mantra out loud. We do not deliberately locate the mantra in any particular part of the body. Whenever we realize we are not thinking the mantra inside anymore, we come back to it easily. This may happen many times in a sitting, or only once or twice. It doesn't matter. We follow this procedure of easily coming back to the mantra when we realize we are off it for the predetermined time of our meditation session. That's it.
Very simple.
Typically, the way we will find ourselves off the mantra will be in a stream of other thoughts. This is normal. The mind is a thought machine, remember? Making thoughts is what it does. But, if we are meditating, as soon as we realize we are off into a stream of thoughts, no matter how mundane or profound, we just easily go back to the mantra.
Like that. We don't make a struggle of it. The idea is not that we have to be on the mantra all the time. That is not the objective. The objective is to easily go back to it when we realize we are off it. We just favor the mantra with our attention when we notice we are not thinking it. If we are back into a stream of other thoughts five seconds later, we don't try and force the thoughts out. Thoughts are a normal part of the deep meditation process. We just ease back to the mantra again. We favor it.
Deep meditation is a going toward, not a pushing away from. We do that every single time with the mantra when we realize we are off it - just easily favoring it. It is a gentle persuasion. No struggle. No fuss. No iron willpower or mental heroics are necessary for this practice. All such efforts are away from the simplicity of deep meditation and will reduce its effectiveness.
As we do this simple process of deep meditation, we will at some point notice a change in the character of our inner experience. The mantra may become very refined and fuzzy. This is normal. It is perfectly all right to think the mantra in a very refined and fuzzy way if this is the easiest. It should always be easy - never a struggle. Other times, we may lose track of where we are for a while, having no mantra, or stream of thoughts either. This is fine too. When we realize we have been off somewhere, we just ease back to the mantra again. If we have been very settled with the mantra being barely recognizable, we can go back to that fuzzy level of it, if it is the easiest. As the mantra refines, we are riding it inward with our attention to progressively deeper levels of inner silence in the mind. So it is normal for the mantra to become very faint and fuzzy. We cannot force this to happen. It will happen naturally as our nervous system goes through its many cycles ofinner purification stimulated by deep meditation. When the mantra refines, we just go with it. And when the mantra does not refine, we just be with it at whatever level is easy. No struggle. There is no objective to attain, except to continue the simple procedure we are describing here.

When and Where to Meditate
How long and how often do we meditate? For most people, twenty minutes is the best duration for a meditation session. It is done twice per day, once before the morning meal and day's activity, and then again before the evening meal and evening's activity.
Try to avoid meditating right after eating or right before bed.
Before meal and activity is the ideal time. It will be most effective and refreshing then. Deep meditation is a preparation for activity, and our results over time will be best if we are active between our meditation sessions. Also, meditation is not a substitute for sleep. The ideal situation is a good balance between meditation, daily activity and normal sleep at night. If we do this, our inner experience will grow naturally over time, and our outer life will become enriched by our growing inner silence.
A word on how to sit in meditation: The first priority is comfort. It is not desirable to sit in a way that distracts us from the easy procedure of meditation. So sitting in a comfortable chair with back support is a good way to meditate. Later on, or if we are already familiar, there can be an advantage to sitting with legs crossed, also with back support. But always with comfort and least distraction being the priority. If, for whatever reason, crossed legs are not feasible for us, we will do just fine meditating in our comfortable chair. There will be no loss of the benefits.
Due to commitments we may have, the ideal routine of meditation sessions will not always be possible. That is okay. Do the best you can and do not stress over it. Due to circumstances beyond our control, sometimes the only time we will have to meditate will be right after a meal, or even later in the evening near bedtime. If meditating at these times causes a little disruption in our system, we will know it soon enough and make the necessary adjustments. The main thing is that we do our best to do two meditations every day, even if it is only a short session between our commitments. Later on, we will look at the options we have to make adjustments to address varying outer circumstances, as well as inner experiences that can come up.
Before we go on, you should try a meditation. Find a comfortable place to sit where you are not likely to be interrupted and do a short meditation, say ten minutes, and see how it goes. It is a toe in the water.
Make sure to take a couple of minutes at the end sitting easily without doing the procedure of meditation. Then open your eyes slowly. Then read on here.
As you will see, the simple procedure of deep meditation and it's resulting experiences will raise some questions. We will cover many of them here.
So, now we will move into the practical aspects of deep meditation - your own experiences and initial symptoms of the growth of your own inner silence. ~ Yogani, Deep Meditation,
1019:Chapter 18 - Trapped in a Dream

(A guy is playing a pinball machine, seemingly the same guy who rode with him in the back of the boat car. This part is played by Richard Linklater, aka, the director.)

Hey, man.

Hey.

Weren't you in a boat car? You know, the guy, the guy with the hat? He gave me a ride in his car, or boat thing, and you were in the back seat with me?

I mean, I'm not saying that you don't know what you're talking about, but I don't know what you're talking about.

No, you see, you guys let me off at this really specific spot that you gave him directions to let me off at, I get out, and end up getting hit by a car, but then, I just woke up because I was dreaming, and later than that, I found out that I was still dreaming, dreaming that I'd woken up.

Oh yeah, those are called false awakenings. I used to have those all the time.

Yeah, but I'm still in it now. I, I can't get out of it. It's been going on forever, I keep waking up, but, but I'm just waking up into another dream. I'm starting to get creeped out, too. Like I'm talking to dead people. This woman on TV's telling me about how death is this dreamtime that exists outside of life. I mean, (desperate sigh) I'm starting to think that I'm dead.

I'm gonna tell you about a dream I once had. I know that's, when someone says that, then usually you're in for a very boring next few minutes, and you might be, but it sounds like, you know, what else are you going to do, right? Anyway, I read this essay by Philip K. Dick.

What, you read it in your dream?

No, no. I read it before the dream. It was the preamble to the dream. It was about that book, um Flow My Tears the Policeman Said. You know that one?

Uh, yeah yeah, he won an award for that one.

Right, right. That's the one he wrote really fast. It just like flowed right out of him. He felt he was sort of channeling it, or something. But anyway, about four years after it was published, he was at this party, and he met this woman who had the same name as the woman character in the book. And she had a boyfriend with the same name as the boyfriend character in the book, and she was having an affair with this guy, the chief of police, and he had the same name as the chief of police in his book. So she's telling him all of this stuff from her life, and everything she's saying is right out of his book. So that's totally freaking him out, but, what can he do?

And then shortly after that, he was going to mail a letter, and he saw this kind of, um, you know, dangerous, shady looking guy standing by his car, but instead of avoiding him, which he says he would have usually done, he just walked right up to him and said, "Can I help you?" And the guy said, "Yeah. I, I ran out of gas." So he pulls out his wallet, and he hands him some money, which he says he never would have done, and then he gets home and thinks, wait a second, this guy, you know, he can't get to a gas station, he's out of gas. So he gets back in his car, he goes and finds the guy, takes him to the gas station, and as he's pulling up at the gas station, he realizes, "Hey, this is in my book too. This exact station, this exact guy. Everything."

So this whole episode is kind of creepy, right? And he's telling his priest about it, you know, describing how he wrote this book, and then four years later all these things happened to him. And as he's telling it to him, the priest says, "That's the Book of Acts. You're describing the Book of Acts." And he's like, "I've never read the Book of Acts." So he, you know, goes home and reads the Book of Acts, and it's like uncanny. Even the characters' names are the same as in the Bible. And the Book of Acts takes place in 50 A.D., when it was written, supposedly. So Philip K. Dick had this theory that time was an illusion and that we were all actually in 50 A.D., and the reason he had written this book was that he had somehow momentarily punctured through this illusion, this veil of time, and what he had seen there was what was going on in the Book of Acts.

And he was really into Gnosticism, and this idea that this demiurge, or demon, had created this illusion of time to make us forget that Christ was about to return, and the kingdom of God was about to arrive. And that we're all in 50 A.D., and there's someone trying to make us forget that God is imminent. And that's what time is. That's what all of history is. It's just this kind of continuous, you know, daydream, or distraction.

And so I read that, and I was like, well that's weird. And than that night I had a dream and there was this guy in the dream who was supposed to be a psychic. But I was skeptical. I was like, you know, he's not really a psychic, you know I'm thinking to myself. And then suddenly I start floating, like levitating, up to the ceiling. And as I almost go through the roof, I'm like, "Okay, Mr. Psychic. I believe you. You're a psychic. Put me down please." And I float down, and as my feet touch the ground, the psychic turns into this woman in a green dress. And this woman is Lady Gregory.

Now Lady Gregory was Yeats' patron, this, you know, Irish person. And though I'd never seen her image, I was just sure that this was the face of Lady Gregory. So we're walking along, and Lady Gregory turns to me and says, "Let me explain to you the nature of the universe. Now Philip K. Dick is right about time, but he's wrong that it's 50 A.D. Actually, there's only one instant, and it's right now, and it's eternity. And it's an instant in which God is posing a question, and that question is basically, 'Do you want to, you know, be one with eternity? Do you want to be in heaven?' And we're all saying, 'No thank you. Not just yet.' And so time is actually just this constant saying 'No' to God's invitation. I mean that's what time is. I mean, and it's no more 50 A.D. than it's two thousand and one. And there's just this one instant, and that's what we're always in."

And then she tells me that actually this is the narrative of everyone's life. That, you know, behind the phenomenal difference, there is but one story, and that's the story of moving from the "no" to the "yes." All of life is like, "No thank you. No thank you. No thank you." then ultimately it's, "Yes, I give in. Yes, I accept. Yes, I embrace." I mean, that's the journey. I mean, everyone gets to the "yes" in the end, right?

Right.

So we continue walking, and my dog runs over to me. And so I'm petting him, really happy to see him, you know, he's been dead for years. So I'm petting him and I realize there's this kind of gross oozing stuff coming out of his stomach. And I look over at Lady Gregory, and she sort of coughs. She's like [cough] [cough] "Oh, excuse me." And there's vomit, like dribbling down her chin, and it smells really bad. And I think, "Well, wait a second, that's not just the smell of vomit," which is, doesn't smell very good, "that's the smell of like dead person vomit." You know, so it's like doubly foul. And then I realize I'm actually in the land of the dead, and everyone around me is dead. My dog had been dead for over ten years, Lady Gregory had been dead a lot longer than that. When I finally woke up, I was like, whoa, that wasn't a dream, that was a visitation to this real place, the land of the dead.

So what happened? I mean how did you finally get out of it?

Oh man. It was just like one of those like life altering experiences. I mean I could never really look at the world the same way again, after that.

Yeah, but I mean like how did you, how did you finally get out of the dream? See, that's my problem. I'm like trapped. I keep, I keep thinking that I'm waking up, but I'm still in a dream. It seems like it's going on forever. I can't get out of it, and I want to wake up for real. How do you really wake up?

I don't know, I don't know. I'm not very good at that anymore. But, um, if that's what you're thinking, I mean you, you probably should. I mean, you know if you can wake up, you should, because you know someday, you know, you won't be able to. So just, um ... But it's easy. You know. Just, just wake up. ~ Waking Life,
1020:
   Can a Yogi attain to a state of consciousness in which he can know all things, answer all questions, relating even to abstruse scientific problems, such as, for example, the theory of relativity?


Theoretically and in principle it is not impossible for a Yogi to know everything; all depends upon the Yogi.

   But there is knowledge and knowledge. The Yogi does not know in the way of the mind. He does not know everything in the sense that he has access to all possible information or because he contains all the facts of the universe in his mind or because his consciousness is a sort of miraculous encyclopaedia. He knows by his capacity for a containing or dynamic identity with things and persons and forces. Or he knows because he lives in a plane of consciousness or is in contact with a consciousness in which there is the truth and the knowledge.

   If you are in the true consciousness, the knowledge you have will also be of the truth. Then, too, you can know directly, by being one with what you know. If a problem is put before you, if you are asked what is to be done in a particular matter, you can then, by looking with enough attention and concentration, receive spontaneously the required knowledge and the true answer. It is not by any careful application of theory that you reach the knowledge or by working it out through a mental process. The scientific mind needs these methods to come to its conclusions. But the Yogi's knowledge is direct and immediate; it is not deductive. If an engineer has to find out the exact position for the building of an arch, the line of its curve and the size of its opening, he does it by calculation, collating and deducing from his information and data. But a Yogi needs none of these things; he looks, has the vision of the thing, sees that it is to be done in this way and not in another, and this seeing is his knowledge.

   Although it may be true in a general way and in a certain sense that a Yogi can know all things and can answer all questions from his own field of vision and consciousness, yet it does not follow that there are no questions whatever of any kind to which he would not or could not answer. A Yogi who has the direct knowledge, the knowledge of the true truth of things, would not care or perhaps would find it difficult to answer questions that belong entirely to the domain of human mental constructions. It may be, he could not or would not wish to solve problems and difficulties you might put to him which touch only the illusion of things and their appearances. The working of his knowledge is not in the mind. If you put him some silly mental query of that character, he probably would not answer. The very common conception that you can put any ignorant question to him as to some super-schoolmaster or demand from him any kind of information past, present or future and that he is bound to answer, is a foolish idea. It is as inept as the expectation from the spiritual man of feats and miracles that would satisfy the vulgar external mind and leave it gaping with wonder.

   Moreover, the term "Yogi" is very vague and wide. There are many types of Yogis, many lines or ranges of spiritual or occult endeavour and different heights of achievement, there are some whose powers do not extend beyond the mental level; there are others who have gone beyond it. Everything depends on the field or nature of their effort, the height to which they have arrived, the consciousness with which they have contact or into which they enter.

   Do not scientists go sometimes beyond the mental plane? It is said that Einstein found his theory of relativity not through any process of reasoning, but through some kind of sudden inspiration. Has that inspiration anything to do with the Supermind?

The scientist who gets an inspiration revealing to him a new truth, receives it from the intuitive mind. The knowledge comes as a direct perception in the higher mental plane illumined by some other light still farther above. But all that has nothing to do with the action of Supermind and this higher mental level is far removed from the supramental plane. Men are too easily inclined to believe that they have climbed into regions quite divine when they have only gone above the average level. There are many stages between the ordinary human mind and the Supermind, many grades and many intervening planes. If an ordinary man were to get into direct contact even with one of these intermediate planes, he would be dazzled and blinded, would be crushed under the weight of the sense of immensity or would lose his balance; and yet it is not the Supermind.

   Behind the common idea that a Yogi can know all things and answer all questions is the actual fact that there is a plane in the mind where the memory of everything is stored and remains always in existence. All mental movements that belong to the life of the earth are memorised and registered in this plane. Those who are capable of going there and care to take the trouble, can read in it and learn anything they choose. But this region must not be mistaken for the supramental levels. And yet to reach even there you must be able to silence the movements of the material or physical mind; you must be able to leave aside all your sensations and put a stop to your ordinary mental movements, whatever they are; you must get out of the vital; you must become free from the slavery of the body. Then only you can enter into that region and see. But if you are sufficiently interested to make this effort, you can arrive there and read what is written in the earth's memory.

   Thus, if you go deep into silence, you can reach a level of consciousness on which it is not impossible for you to receive answers to all your questions. And if there is one who is consciously open to the plenary truth of the supermind, in constant contact with it, he can certainly answer any question that is worth an answer from the supramental Light. The queries put must come from some sense of the truth and reality behind things. There are many questions and much debated problems that are cobwebs woven of mere mental abstractions or move on the illusory surface of things. These do not pertain to real knowledge; they are a deformation of knowledge, their very substance is of the ignorance. Certainly the supramental knowledge may give an answer, its own answer, to the problems set by the mind's ignorance; but it is likely that it would not be at all satisfactory or perhaps even intelligible to those who ask from the mental level. You must not expect the supramental to work in the way of the mind or demand that the knowledge in truth should be capable of being pieced together with the half-knowledge in ignorance. The scheme of the mind is one thing, but Supermind is quite another and it would no longer be supramental if it adapted itself to the exigencies of the mental scheme. The two are incommensurable and cannot be put together.

   When the consciousness has attained to supramental joys, does it no longer take interest in the things of the mind?

The supramental does not take interest in mental things in the same way as the mind. It takes its own interest in all the movements of the universe, but it is from a different point of view and with a different vision. The world presents to it an entirely different appearance; there is a reversal of outlook and everything is seen from there as other than what it seems to the mind and often even the opposite. Things have another meaning; their aspect, their motion and process, everything about them, are watched with other eyes. Everything here is followed by the supermind; the mind movements and not less the vital, the material movements, all the play of the universe have for it a very deep interest, but of another kind. It is about the same difference as that between the interest taken in a puppet-play by one who holds the strings and knows what the puppets are to do and the will that moves them and that they can do only what it moves them to do, and the interest taken by another who observes the play but sees only what is happening from moment to moment and knows nothing else. The one who follows the play and is outside its secret has a stronger, an eager and passionate interest in what will happen and he gives an excited attention to its unforeseen or dramatic events; the other, who holds the strings and moves the show, is unmoved and tranquil. There is a certain intensity of interest which comes from ignorance and is bound up with illusion, and that must disappear when you are out of the ignorance. The interest that human beings take in things founds itself on the illusion; if that were removed, they would have no interest at all in the play; they would find it dry and dull. That is why all this ignorance, all this illusion has lasted so long; it is because men like it, because they cling to it and its peculiar kind of appeal that it endures.

   ~ The Mother, Questions And Answers 1929-1931, 93?
,
1021:
   The whole question.


The whole question? And now, do you understand?... Not quite? I told you that you did not understand because it was muddled up; in one question three different ideas were included. So naturally it created a confusion. But taken separately they are what I explained to you just now, most probably; that is to say, one has this altogether ignorant and obliterated consciousness and is convinced that he is the cause and effect, the origin and result of himself, separate from all others, separate with a limited power to act upon others and a little greater capacity to be set in movement by others or to react to others' influence. That is how people think usually, something like that, isn't that so? How do you feel, you? What effect do you have upon yourself? And you? And you?... You have never thought about it? You have never looked into yourself to see what effect you exercise upon yourself? Never thought over it? No? How do you feel? Nobody will tell me? Come, you tell me that. Never tried to understand how you feel? Yes? No? How strange! Never sought to understand how, for example, decisions take place in you? From where do they come? What makes you decide one thing rather than another? And what is the relation between a decision of yours and your action? And to what extent do you have the freedom of choice between one thing and another? And how far do you feel you are able to, you are free to do this or that or that other or nothing at all?... You have pondered over that? Yes? Is there any one among the students who has thought over it? No? Nobody put the question to himself? You? You?...

Even if one thinks over it, perhaps one is not able to answer!

One cannot explain?

No.

It is difficult to explain? Even this simple little thing, to see where in your consciousness the wills that come from outside meet your will (which you call yours, which comes from within), at what place the two join together and to what extent the one from outside acts upon that from within and the one from within acts upon that from outside? You have never tried to find this out? It has never seemed to you unbearable that a will from outside should have an action upon your will? No?

I do not know.

Oh! I am putting very difficult problems! But, my children, I was preoccupied with that when I was a child of five!... So I thought you must have been preoccupied with it since a long time. In oneself, there are contradictory wills. Yes, many. That is one of the very first discoveries. There is one part which wants things this way; and then at another moment, another way, and a third time, one wants still another thing! Besides, there is even this: something that wants and another which says no. So? But it is exactly that which has to be found if you wish in the least to organise yourself. Why not project yourself upon a screen, as in the cinema, and then look at yourself moving on it? How interesting it is!

This is the first step.

You project yourself on the screen and then observe and see all that is moving there and how it moves and what happens. You make a little diagram, it becomes so interesting then. And then, after a while, when you are quite accustomed to seeing, you can go one step further and take a decision. Or even a still greater step: you organise - arrange, take up all that, put each thing in its place, organise in such a way that you begin to have a straight movement with an inner meaning. And then you become conscious of your direction and are able to say: "Very well, it will be thus; my life will develop in that way, because that is the logic of my being. Now, I have arranged all that within me, each thing has been put in its place, and so naturally a central orientation is forming. I am following this orientation. One step more and I know what will happen to me for I myself am deciding it...." I do not know, I am telling you this; to me it seemed terribly interesting, the most interesting thing in the world. There was nothing, no other thing that interested me more than that.

This happened to me.... I was five or six or seven years old (at seven the thing became quite serious) and I had a father who loved the circus, and he came and told me: "Come with me, I am going to the circus on Sunday." I said: "No, I am doing something much more interesting than going to the circus!" Or again, young friends invited me to attend a meeting where we were to play together, enjoy together: "No, I enjoy here much more...." And it was quite sincere. It was not a pose: for me, it was like this, it was true. There was nothing in the world more enjoyable than that.

And I am so convinced that anybody who does it in that way, with the same freshness and sincerity, will obtain most interesting results.... To put all that on a screen in front of yourself and look at what is happening. And the first step is to know all that is happening and then you must not try to shut your eyes when something does not appear pleasant to you! You must keep them wide open and put each thing in that way before the screen. Then you make quite an interesting discovery. And then the next step is to start telling yourself: "Since all that is happening within me, why should I not put this thing in this way and then that thing in that way and then this other in this way and thus wouldn't I be doing something logical that has a meaning? Why should I not remove that thing which stands obstructing the way, these conflicting wills? Why? And what does that represent in the being? Why is it there? If it were put there, would it not help instead of harming me?" And so on.

And little by little, little by little, you see clearer and then you see why you are made like that, what is the thing you have got to do - that for which you are born. And then, quite naturally, since all is organised for this thing to happen, the path becomes straight and you can say beforehand: "It is in this way that it will happen." And when things come from outside to try and upset all that, you are able to say: "No, I accept this, for it helps; I reject that, for that harms." And then, after a few years, you curb yourself as you curb a horse: you do whatever you like, in the way you like and you go wherever you like.

It seems to me this is worth the trouble. I believe it is the most interesting thing.

...

You must have a great deal of sincerity, a little courage and perseverance and then a sort of mental curiosity, you understand, curious, seeking to know, interested, wanting to learn. To love to learn: that, one must have in one's nature. To find it impossible to stand before something grey, all hazy, in which nothing is seen clearly and which gives you quite an unpleasant feeling, for you do not know where you begin and where you end, what is yours and what is not yours and what is settled and what is not settled - what is this pulp-like thing you call yourself in which things get intermingled and act upon one another without even your being aware of it? You ask yourself: "But why have I done this?" You know nothing about it. "And why have I felt that?" You don't know that, either. And then, you are thrown into a world outside that is only fog and you are thrown into a world inside that is also for you another kind of fog, still more impenetrable, in which you live, like a cork thrown upon the waters and the waves carry it away or cast it into the air, and it drops and rolls on. That is quite an unpleasant state. I do not know, but to me it appears unpleasant.

To see clearly, to see one's way, where one is going, why one is going there, how one is to go there and what one is going to do and what is the kind of relation with others... But that is a problem so wonderfully interesting - it is interesting - and you can always discover things every minute! One's work is never finished.

There is a time, there is a certain state of consciousness when you have the feeling that you are in that condition with all the weight of the world lying heavy upon you and besides you are going in blinkers and do not know where you are going, but there is something which is pushing you. And that is truly a very unpleasant condition. And there is another moment when one draws oneself up and is able to see what is there above, and one becomes it; then one looks at the world as though from the top of a very very high mountain and one sees all that is happening below; then one can choose one's way and follow it. That is a more pleasant condition. This then is truly the truth, you are upon earth for that, surely. All individual beings and all the little concentrations of consciousness were created to do this work. It is the very reason for existence: to be able to become fully conscious of a certain sum of vibrations representing an individual being and put order there and find one's way and follow it.

And so, as men do not know it and do not do it, life comes and gives them a blow here: "Oh! that hurts", then a blow there: "Ah! that's hurting me." And the thing goes on like that and all the time it is like that. And all the time they are getting pain somewhere. They suffer, they cry, they groan. But it is simply due to that reason, there is no other: it is that they have not done that little work. If, when they were quite young, there had been someone to teach them to do the work and they had done it without losing time, they could have gone through life gloriously and instead of suffering they would have been all-powerful masters of their destiny.

This is not to say that necessarily all things would become pleasant. It is not at all that. But your reaction towards things becomes the true reaction and instead of suffering, you learn; instead of being miserable, you go forward and progress. After all, I believe it is for this that you are here - so that there is someone who can tell you: "There, well, try that. It is worth trying." ~ The Mother, Questions And Answers 1953, 199,
1022:[The Gods and Their Worlds]

   [...] According to traditions and occult schools, all these zones of realities, these planes of realities have got different names; they have been classified in a different way, but there is an essential analogy, and if you go back far enough into the traditions, you see only the words changing according to the country and the language. Even now, the experiences of Western occultists and those of Eastern occultists offer great similarities. All who set out on the discovery of these invisible worlds and make a report of what they saw, give a very similar description, whether they be from here or there; they use different words, but the experience is very similar and the handling of forces is the same.

   This knowledge of the occult worlds is based on the existence of subtle bodies and of subtle worlds corresponding to those bodies. They are what the psychological method calls "states of consciousness", but these states of consciousness really correspond to worlds. The occult procedure consists then in being aware of these various inner states of being or subtle bodies and in becoming sufficiently a master of them so as to be able to go out of them successively, one after another. There is indeed a whole scale of subtleties, increasing or decreasing according to the direction in which you go, and the occult procedure consists in going out of a denser body into a subtler body and so on again, up to the most ethereal regions. You go, by successive exteriorisations, into bodies or worlds more and more subtle. It is somewhat as if every time you passed into another dimension. The fourth dimension of the physicists is nothing but the scientific transcription of an occult knowledge. To give another image, one can say that the physical body is at the centre - it is the most material, the densest and also the smallest - and the inner bodies, more subtle, overflow more and more the central physical body; they pass through it, extending themselves farther and farther, like water evaporating from a porous vase and forming a kind of steam all around. And the greater the subtlety, the more the extension tends to unite with that of the universe: one ends by universalising oneself. And it is altogether a concrete process which gives an objective experience of invisible worlds and even enables one to act in these worlds.

   There are, then, only a very small number of people in the West who know that these gods are not merely subjective and imaginary - more or less wildly imaginary - but that they correspond to a universal truth.

   All these regions, all these domains are filled with beings who exist, each in its own domain, and if you are awake and conscious on a particular plane - for instance, if on going out of a more material body you awake on some higher plane, you have the same relation with the things and people of that plane as you had with the things and people of the material world. That is to say, there exists an entirely objective relation that has nothing to do with the idea you may have of these things. Naturally, the resemblance is greater and greater as you approach the physical world, the material world, and there even comes a time when the one region has a direct action upon the other. In any case, in what Sri Aurobindo calls the overmental worlds, you will find a concrete reality absolutely independent of your personal experience; you go back there and again find the same things, with the differences that have occurred during your absence. And you have relations with those beings that are identical with the relations you have with physical beings, with this difference that the relation is more plastic, supple and direct - for example, there is the capacity to change the external form, the visible form, according to the inner state you are in. But you can make an appointment with someone and be at the appointed place and find the same being again, with certain differences that have come about during your absence; it is entirely concrete with results entirely concrete.

   One must have at least a little of this experience in order to understand these things. Otherwise, those who are convinced that all this is mere human imagination and mental formation, who believe that these gods have such and such a form because men have thought them to be like that, and that they have certain defects and certain qualities because men have thought them to be like that - all those who say that God is made in the image of man and that he exists only in human thought, all these will not understand; to them this will appear absolutely ridiculous, madness. One must have lived a little, touched the subject a little, to know how very concrete the thing is.

   Naturally, children know a good deal if they have not been spoilt. There are so many children who return every night to the same place and continue to live the life they have begun there. When these faculties are not spoilt with age, you can keep them with you. At a time when I was especially interested in dreams, I could return exactly to a place and continue a work that I had begun: supervise something, for example, set something in order, a work of organisation or of discovery, of exploration. You go until you reach a certain spot, as you would go in life, then you take a rest, then you return and begin again - you begin the work at the place where you left off and you continue it. And you perceive that there are things which are quite independent of you, in the sense that changes of which you are not at all the author, have taken place automatically during your absence.

   But for this, you must live these experiences yourself, you must see them yourself, live them with sufficient sincerity and spontaneity in order to see that they are independent of any mental formation. For you can do the opposite also, and deepen the study of the action of mental formation upon events. This is very interesting, but it is another domain. And this study makes you very careful, very prudent, because you become aware of how far you can delude yourself. So you must study both, the dream and the occult reality, in order to see what is the essential difference between the two. The one depends upon us; the other exists in itself; entirely independent of the thought that we have of it.

   When you have worked in that domain, you recognise in fact that once a subject has been studied and something has been learnt mentally, it gives a special colour to the experience; the experience may be quite spontaneous and sincere, but the simple fact that the subject was known and studied lends a particular quality. Whereas if you had learnt nothing about the question, if you knew nothing at all, the transcription would be completely spontaneous and sincere when the experience came; it would be more or less adequate, but it would not be the outcome of a previous mental formation.

   Naturally, this occult knowledge or this experience is not very frequent in the world, because in those who do not have a developed inner life, there are veritable gaps between the external consciousness and the inmost consciousness; the linking states of being are missing and they have to be constructed. So when people enter there for the first time, they are bewildered, they have the impression they have fallen into the night, into nothingness, into non-being!

   I had a Danish friend, a painter, who was like that. He wanted me to teach him how to go out of the body; he used to have interesting dreams and thought that it would be worth the trouble to go there consciously. So I made him "go out" - but it was a frightful thing! When he was dreaming, a part of his mind still remained conscious, active, and a kind of link existed between this active part and his external being; then he remembered some of his dreams, but it was a very partial phenomenon. And to go out of one's body means to pass gradually through all the states of being, if one does the thing systematically. Well, already in the subtle physical, one is almost de-individualised, and when one goes farther, there remains nothing, for nothing is formed or individualised.

   Thus, when people are asked to meditate or told to go within, to enter into themselves, they are in agony - naturally! They have the impression that they are vanishing. And with reason: there is nothing, no consciousness!

   These things that appear to us quite natural and evident, are, for people who know nothing, wild imagination. If, for example, you transplant these experiences or this knowledge to the West, well, unless you have been frequenting the circles of occultists, they stare at you with open eyes. And when you have turned your back, they hasten to say, "These people are cranks!" Now to come back to the gods and conclude. It must be said that all those beings who have never had an earthly existence - gods or demons, invisible beings and powers - do not possess what the Divine has put into man: the psychic being. And this psychic being gives to man true love, charity, compassion, a deep kindness, which compensate for all his external defects.

   In the gods there is no fault because they live according to their own nature, spontaneously and without constraint: as gods, it is their manner of being. But if you take a higher point of view, if you have a higher vision, a vision of the whole, you see that they lack certain qualities that are exclusively human. By his capacity of love and self-giving, man can have as much power as the gods and even more, when he is not egoistic, when he has surmounted his egoism.

   If he fulfils the required condition, man is nearer to the Supreme than the gods are. He can be nearer. He is not so automatically, but he has the power to be so, the potentiality.

   If human love manifested itself without mixture, it would be all-powerful. Unfortunately, in human love there is as much love of oneself as of the one loved; it is not a love that makes you forget yourself. - 4 November 1958

   ~ The Mother, Words Of The Mother III, 355
,
1023:The Science of Living

To know oneself and to control oneself

AN AIMLESS life is always a miserable life.

Every one of you should have an aim. But do not forget that on the quality of your aim will depend the quality of your life.

   Your aim should be high and wide, generous and disinterested; this will make your life precious to yourself and to others.

   But whatever your ideal, it cannot be perfectly realised unless you have realised perfection in yourself.

   To work for your perfection, the first step is to become conscious of yourself, of the different parts of your being and their respective activities. You must learn to distinguish these different parts one from another, so that you may become clearly aware of the origin of the movements that occur in you, the many impulses, reactions and conflicting wills that drive you to action. It is an assiduous study which demands much perseverance and sincerity. For man's nature, especially his mental nature, has a spontaneous tendency to give a favourable explanation for everything he thinks, feels, says and does. It is only by observing these movements with great care, by bringing them, as it were, before the tribunal of our highest ideal, with a sincere will to submit to its judgment, that we can hope to form in ourselves a discernment that never errs. For if we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavour.

   As you pursue this labour of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all the movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection.

   All this can be realised by means of a fourfold discipline, the general outline of which is given here. The four aspects of the discipline do not exclude each other, and can be followed at the same time; indeed, this is preferable. The starting-point is what can be called the psychic discipline. We give the name "psychic" to the psychological centre of our being, the seat within us of the highest truth of our existence, that which can know this truth and set it in movement. It is therefore of capital importance to become conscious of its presence in us, to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.

   In various times and places many methods have been prescribed for attaining this perception and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realise. This discovery and realisation should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.

   To complement this movement of inner discovery, it would be good not to neglect the development of the mind. For the mental instrument can equally be a great help or a great hindrance. In its natural state the human mind is always limited in its vision, narrow in its understanding, rigid in its conceptions, and a constant effort is therefore needed to widen it, to make it more supple and profound. So it is very necessary to consider everything from as many points of view as possible. Towards this end, there is an exercise which gives great suppleness and elevation to the thought. It is as follows: a clearly formulated thesis is set; against it is opposed its antithesis, formulated with the same precision. Then by careful reflection the problem must be widened or transcended until a synthesis is found which unites the two contraries in a larger, higher and more comprehensive idea.

   Many other exercises of the same kind can be undertaken; some have a beneficial effect on the character and so possess a double advantage: that of educating the mind and that of establishing control over the feelings and their consequences. For example, you must never allow your mind to judge things and people, for the mind is not an instrument of knowledge; it is incapable of finding knowledge, but it must be moved by knowledge. Knowledge belongs to a much higher domain than that of the human mind, far above the region of pure ideas. The mind has to be silent and attentive to receive knowledge from above and manifest it. For it is an instrument of formation, of organisation and action, and it is in these functions that it attains its full value and real usefulness.

   There is another practice which can be very helpful to the progress of the consciousness. Whenever there is a disagreement on any matter, such as a decision to be taken, or an action to be carried out, one must never remain closed up in one's own conception or point of view. On the contrary, one must make an effort to understand the other's point of view, to put oneself in his place and, instead of quarrelling or even fighting, find the solution which can reasonably satisfy both parties; there always is one for men of goodwill.

   Here we must mention the discipline of the vital. The vital being in us is the seat of impulses and desires, of enthusiasm and violence, of dynamic energy and desperate depressions, of passions and revolts. It can set everything in motion, build and realise; but it can also destroy and mar everything. Thus it may be the most difficult part to discipline in the human being. It is a long and exacting labour requiring great patience and perfect sincerity, for without sincerity you will deceive yourself from the very outset, and all endeavour for progress will be in vain. With the collaboration of the vital no realisation seems impossible, no transformation impracticable. But the difficulty lies in securing this constant collaboration. The vital is a good worker, but most often it seeks its own satisfaction. If that is refused, totally or even partially, the vital gets vexed, sulks and goes on strike. Its energy disappears more or less completely and in its place leaves disgust for people and things, discouragement or revolt, depression and dissatisfaction. At such moments it is good to remain quiet and refuse to act; for these are the times when one does stupid things and in a few moments one can destroy or spoil the progress that has been made during months of regular effort. These crises are shorter and less dangerous for those who have established a contact with their psychic being which is sufficient to keep alive in them the flame of aspiration and the consciousness of the ideal to be realised. They can, with the help of this consciousness, deal with their vital as one deals with a rebellious child, with patience and perseverance, showing it the truth and light, endeavouring to convince it and awaken in it the goodwill which has been veiled for a time. By means of such patient intervention each crisis can be turned into a new progress, into one more step towards the goal. Progress may be slow, relapses may be frequent, but if a courageous will is maintained, one is sure to triumph one day and see all difficulties melt and vanish before the radiance of the truth-consciousness.

   Lastly, by means of a rational and discerning physical education, we must make our body strong and supple enough to become a fit instrument in the material world for the truth-force which wants to manifest through us.

   In fact, the body must not rule, it must obey. By its very nature it is a docile and faithful servant. Unfortunately, it rarely has the capacity of discernment it ought to have with regard to its masters, the mind and the vital. It obeys them blindly, at the cost of its own well-being. The mind with its dogmas, its rigid and arbitrary principles, the vital with its passions, its excesses and dissipations soon destroy the natural balance of the body and create in it fatigue, exhaustion and disease. It must be freed from this tyranny and this can be done only through a constant union with the psychic centre of the being. The body has a wonderful capacity of adaptation and endurance. It is able to do so many more things than one usually imagines. If, instead of the ignorant and despotic masters that now govern it, it is ruled by the central truth of the being, you will be amazed at what it is capable of doing. Calm and quiet, strong and poised, at every minute it will be able to put forth the effort that is demanded of it, for it will have learnt to find rest in action and to recuperate, through contact with the universal forces, the energies it expends consciously and usefully. In this sound and balanced life a new harmony will manifest in the body, reflecting the harmony of the higher regions, which will give it perfect proportions and ideal beauty of form. And this harmony will be progressive, for the truth of the being is never static; it is a perpetual unfolding of a growing perfection that is more and more total and comprehensive. As soon as the body has learnt to follow this movement of progressive harmony, it will be possible for it to escape, through a continuous process of transformation, from the necessity of disintegration and destruction. Thus the irrevocable law of death will no longer have any reason to exist.

   When we reach this degree of perfection which is our goal, we shall perceive that the truth we seek is made up of four major aspects: Love, Knowledge, Power and Beauty. These four attributes of the Truth will express themselves spontaneously in our being. The psychic will be the vehicle of true and pure love, the mind will be the vehicle of infallible knowledge, the vital will manifest an invincible power and strength and the body will be the expression of a perfect beauty and harmony.

   Bulletin, November 1950

   ~ The Mother, On Education,
1024:Mental Education

OF ALL lines of education, mental education is the most widely known and practised, yet except in a few rare cases there are gaps which make it something very incomplete and in the end quite insufficient.

   Generally speaking, schooling is considered to be all the mental education that is necessary. And when a child has been made to undergo, for a number of years, a methodical training which is more like cramming than true schooling, it is considered that whatever is necessary for his mental development has been done. Nothing of the kind. Even conceding that the training is given with due measure and discrimination and does not permanently damage the brain, it cannot impart to the human mind the faculties it needs to become a good and useful instrument. The schooling that is usually given can, at the most, serve as a system of gymnastics to increase the suppleness of the brain. From this standpoint, each branch of human learning represents a special kind of mental gymnastics, and the verbal formulations given to these various branches each constitute a special and well-defined language.

   A true mental education, which will prepare man for a higher life, has five principal phases. Normally these phases follow one after another, but in exceptional individuals they may alternate or even proceed simultaneously. These five phases, in brief, are:

   (1) Development of the power of concentration, the capacity of attention.
   (2) Development of the capacities of expansion, widening, complexity and richness.
   (3) Organisation of one's ideas around a central idea, a higher ideal or a supremely luminous idea that will serve as a guide in life.
   (4) Thought-control, rejection of undesirable thoughts, to become able to think only what one wants and when one wants.
   (5) Development of mental silence, perfect calm and a more and more total receptivity to inspirations coming from the higher regions of the being.

   It is not possible to give here all the details concerning the methods to be employed in the application of these five phases of education to different individuals. Still, a few explanations on points of detail can be given.

   Undeniably, what most impedes mental progress in children is the constant dispersion of their thoughts. Their thoughts flutter hither and thither like butterflies and they have to make a great effort to fix them. Yet this capacity is latent in them, for when you succeed in arousing their interest, they are capable of a good deal of attention. By his ingenuity, therefore, the educator will gradually help the child to become capable of a sustained effort of attention and a faculty of more and more complete absorption in the work in hand. All methods that can develop this faculty of attention from games to rewards are good and can all be utilised according to the need and the circumstances. But it is the psychological action that is most important and the sovereign method is to arouse in the child an interest in what you want to teach him, a liking for work, a will to progress. To love to learn is the most precious gift that one can give to a child: to love to learn always and everywhere, so that all circumstances, all happenings in life may be constantly renewed opportunities for learning more and always more.

   For that, to attention and concentration should be added observation, precise recording and faithfulness of memory. This faculty of observation can be developed by varied and spontaneous exercises, making use of every opportunity that presents itself to keep the child's thought wakeful, alert and prompt. The growth of the understanding should be stressed much more than that of memory. One knows well only what one has understood. Things learnt by heart, mechanically, fade away little by little and finally disappear; what is understood is never forgotten. Moreover, you must never refuse to explain to a child the how and the why of things. If you cannot do it yourself, you must direct the child to those who are qualified to answer or point out to him some books that deal with the question. In this way you will progressively awaken in the child the taste for true study and the habit of making a persistent effort to know.

   This will bring us quite naturally to the second phase of development in which the mind should be widened and enriched.

   You will gradually show the child that everything can become an interesting subject for study if it is approached in the right way. The life of every day, of every moment, is the best school of all, varied, complex, full of unexpected experiences, problems to be solved, clear and striking examples and obvious consequences. It is so easy to arouse healthy curiosity in children, if you answer with intelligence and clarity the numerous questions they ask. An interesting reply to one readily brings others in its train and so the attentive child learns without effort much more than he usually does in the classroom. By a choice made with care and insight, you should also teach him to enjoy good reading-matter which is both instructive and attractive. Do not be afraid of anything that awakens and pleases his imagination; imagination develops the creative mental faculty and through it study becomes living and the mind develops in joy.

   In order to increase the suppleness and comprehensiveness of his mind, one should see not only that he studies many varied topics, but above all that a single subject is approached in various ways, so that the child understands in a practical manner that there are many ways of facing the same intellectual problem, of considering it and solving it. This will remove all rigidity from his brain and at the same time it will make his thinking richer and more supple and prepare it for a more complex and comprehensive synthesis. In this way also the child will be imbued with the sense of the extreme relativity of mental learning and, little by little, an aspiration for a truer source of knowledge will awaken in him.

   Indeed, as the child grows older and progresses in his studies, his mind too ripens and becomes more and more capable of forming general ideas, and with them almost always comes a need for certitude, for a knowledge that is stable enough to form the basis of a mental construction which will permit all the diverse and scattered and often contradictory ideas accumulated in his brain to be organised and put in order. This ordering is indeed very necessary if one is to avoid chaos in one's thoughts. All contradictions can be transformed into complements, but for that one must discover the higher idea that will have the power to bring them harmoniously together. It is always good to consider every problem from all possible standpoints so as to avoid partiality and exclusiveness; but if the thought is to be active and creative, it must, in every case, be the natural and logical synthesis of all the points of view adopted. And if you want to make the totality of your thoughts into a dynamic and constructive force, you must also take great care as to the choice of the central idea of your mental synthesis; for upon that will depend the value of this synthesis. The higher and larger the central idea and the more universal it is, rising above time and space, the more numerous and the more complex will be the ideas, notions and thoughts which it will be able to organise and harmonise.

   It goes without saying that this work of organisation cannot be done once and for all. The mind, if it is to keep its vigour and youth, must progress constantly, revise its notions in the light of new knowledge, enlarge its frame-work to include fresh notions and constantly reclassify and reorganise its thoughts, so that each of them may find its true place in relation to the others and the whole remain harmonious and orderly.

   All that has just been said concerns the speculative mind, the mind that learns. But learning is only one aspect of mental activity; the other, which is at least equally important, is the constructive faculty, the capacity to form and thus prepare action. This very important part of mental activity has rarely been the subject of any special study or discipline. Only those who want, for some reason, to exercise a strict control over their mental activities think of observing and disciplining this faculty of formation; and as soon as they try it, they have to face difficulties so great that they appear almost insurmountable.

   And yet control over this formative activity of the mind is one of the most important aspects of self-education; one can say that without it no mental mastery is possible. As far as study is concerned, all ideas are acceptable and should be included in the synthesis, whose very function is to become more and more rich and complex; but where action is concerned, it is just the opposite. The ideas that are accepted for translation into action should be strictly controlled and only those that agree with the general trend of the central idea forming the basis of the mental synthesis should be permitted to express themselves in action. This means that every thought entering the mental consciousness should be set before the central idea; if it finds a logical place among the thoughts already grouped, it will be admitted into the synthesis; if not, it will be rejected so that it can have no influence on the action. This work of mental purification should be done very regularly in order to secure a complete control over one's actions.

   For this purpose, it is good to set apart some time every day when one can quietly go over one's thoughts and put one's synthesis in order. Once the habit is acquired, you can maintain control over your thoughts even during work and action, allowing only those which are useful for what you are doing to come to the surface. Particularly, if you have continued to cultivate the power of concentration and attention, only the thoughts that are needed will be allowed to enter the active external consciousness and they then become all the more dynamic and effective. And if, in the intensity of concentration, it becomes necessary not to think at all, all mental vibration can be stilled and an almost total silence secured. In this silence one can gradually open to the higher regions of the mind and learn to record the inspirations that come from there.

   But even before reaching this point, silence in itself is supremely useful, because in most people who have a somewhat developed and active mind, the mind is never at rest. During the day, its activity is kept under a certain control, but at night, during the sleep of the body, the control of the waking state is almost completely removed and the mind indulges in activities which are sometimes excessive and often incoherent. This creates a great stress which leads to fatigue and the diminution of the intellectual faculties.

   The fact is that like all the other parts of the human being, the mind too needs rest and it will not have this rest unless we know how to provide it. The art of resting one's mind is something to be acquired. Changing one's mental activity is certainly one way of resting; but the greatest possible rest is silence. And as far as the mental faculties are concerned a few minutes passed in the calm of silence are a more effective rest than hours of sleep.

   When one has learned to silence the mind at will and to concentrate it in receptive silence, then there will be no problem that cannot be solved, no mental difficulty whose solution cannot be found. When it is agitated, thought becomes confused and impotent; in an attentive tranquillity, the light can manifest itself and open up new horizons to man's capacity. Bulletin, November 1951

   ~ The Mother, On Education,
1025:The Supreme Discovery
   IF WE want to progress integrally, we must build within our conscious being a strong and pure mental synthesis which can serve us as a protection against temptations from outside, as a landmark to prevent us from going astray, as a beacon to light our way across the moving ocean of life.
   Each individual should build up this mental synthesis according to his own tendencies and affinities and aspirations. But if we want it to be truly living and luminous, it must be centred on the idea that is the intellectual representation symbolising That which is at the centre of our being, That which is our life and our light.
   This idea, expressed in sublime words, has been taught in various forms by all the great Instructors in all lands and all ages.
   The Self of each one and the great universal Self are one. Since all that is exists from all eternity in its essence and principle, why make a distinction between the being and its origin, between ourselves and what we place at the beginning?
   The ancient traditions rightly said:
   "Our origin and ourselves, our God and ourselves are one."
   And this oneness should not be understood merely as a more or less close and intimate relationship of union, but as a true identity.
   Thus, when a man who seeks the Divine attempts to reascend by degrees towards the inaccessible, he forgets that all his knowledge and all his intuition cannot take him one step forward in this infinite; neither does he know that what he wants to attain, what he believes to be so far from him, is within him.
   For how could he know anything of the origin until he becomes conscious of this origin in himself?
   It is by understanding himself, by learning to know himself, that he can make the supreme discovery and cry out in wonder like the patriarch in the Bible, "The house of God is here and I knew it not."
   That is why we must express that sublime thought, creatrix of the material worlds, and make known to all the word that fills the heavens and the earth, "I am in all things and all beings."When all shall know this, the promised day of great transfigurations will be at hand. When in each atom of Matter men shall recognise the indwelling thought of God, when in each living creature they shall perceive some hint of a gesture of God, when each man can see God in his brother, then dawn will break, dispelling the darkness, the falsehood, the ignorance, the error and suffering that weigh upon all Nature. For, "all Nature suffers and laments as she awaits the revelation of the Sons of God."
   This indeed is the central thought epitomising all others, the thought which should be ever present to our remembrance as the sun that illumines all life.
   That is why I remind you of it today. For if we follow our path bearing this thought in our hearts like the rarest jewel, the most precious treasure, if we allow it to do its work of illumination and transfiguration within us, we shall know that it lives in the centre of all beings and all things, and in it we shall feel the marvellous oneness of the universe.
   Then we shall understand the vanity and childishness of our meagre satisfactions, our foolish quarrels, our petty passions, our blind indignations. We shall see the dissolution of our little faults, the crumbling of the last entrenchments of our limited personality and our obtuse egoism. We shall feel ourselves being swept along by this sublime current of true spirituality which will deliver us from our narrow limits and bounds.
   The individual Self and the universal Self are one; in every world, in every being, in every thing, in every atom is the Divine Presence, and man's mission is to manifest it.
   In order to do that, he must become conscious of this Divine Presence within him. Some individuals must undergo a real apprenticeship in order to achieve this: their egoistic being is too all-absorbing, too rigid, too conservative, and their struggles against it are long and painful. Others, on the contrary, who are more impersonal, more plastic, more spiritualised, come easily into contact with the inexhaustible divine source of their being.But let us not forget that they too should devote themselves daily, constantly, to a methodical effort of adaptation and transformation, so that nothing within them may ever again obscure the radiance of that pure light.
   But how greatly the standpoint changes once we attain this deeper consciousness! How understanding widens, how compassion grows!
   On this a sage has said:
   "I would like each one of us to come to the point where he perceives the inner God who dwells even in the vilest of human beings; instead of condemning him we would say, 'Arise, O resplendent Being, thou who art ever pure, who knowest neither birth nor death; arise, Almighty One, and manifest thy nature.'"
   Let us live by this beautiful utterance and we shall see everything around us transformed as if by miracle.
   This is the attitude of true, conscious and discerning love, the love which knows how to see behind appearances, understand in spite of words, and which, amid all obstacles, is in constant communion with the depths.
   What value have our impulses and our desires, our anguish and our violence, our sufferings and our struggles, all these inner vicissitudes unduly dramatised by our unruly imagination - what value do they have before this great, this sublime and divine love bending over us from the innermost depths of our being, bearing with our weaknesses, rectifying our errors, healing our wounds, bathing our whole being with its regenerating streams?
   For the inner Godhead never imposes herself, she neither demands nor threatens; she offers and gives herself, conceals and forgets herself in the heart of all beings and things; she never accuses, she neither judges nor curses nor condemns, but works unceasingly to perfect without constraint, to mend without reproach, to encourage without impatience, to enrich each one with all the wealth he can receive; she is the mother whose love bears fruit and nourishes, guards and protects, counsels and consoles; because she understands everything, she can endure everything, excuse and pardon everything, hope and prepare for everything; bearing everything within herself, she owns nothing that does not belong to all, and because she reigns over all, she is the servant of all; that is why all, great and small, who want to be kings with her and gods in her, become, like her, not despots but servitors among their brethren.
   How beautiful is this humble role of servant, the role of all who have been revealers and heralds of the God who is within all, of the Divine Love that animates all things....
   And until we can follow their example and become true servants even as they, let us allow ourselves to be penetrated and transformed by this Divine Love; let us offer Him, without reserve, this marvellous instrument, our physical organism. He shall make it yield its utmost on every plane of activity.
   To achieve this total self-consecration, all means are good, all methods have their value. The one thing needful is to persevere in our will to attain this goal. For then everything we study, every action we perform, every human being we meet, all come to bring us an indication, a help, a light to guide us on the path.
   Before I close, I shall add a few pages for those who have already made apparently fruitless efforts, for those who have encountered the pitfalls on the way and seen the measure of their weakness, for those who are in danger of losing their self-confidence and courage. These pages, intended to rekindle hope in the hearts of those who suffer, were written by a spiritual worker at a time when ordeals of every kind were sweeping down on him like purifying flames.
   You who are weary, downcast and bruised, you who fall, who think perhaps that you are defeated, hear the voice of a friend. He knows your sorrows, he has shared them, he has suffered like you from the ills of the earth; like you he has crossed many deserts under the burden of the day, he has known thirst and hunger, solitude and abandonment, and the cruellest of all wants, the destitution of the heart. Alas! he has known too the hours of doubt, the errors, the faults, the failings, every weakness.
   But he tells you: Courage! Hearken to the lesson that the rising sun brings to the earth with its first rays each morning. It is a lesson of hope, a message of solace.
   You who weep, who suffer and tremble, who dare not expect an end to your ills, an issue to your pangs, behold: there is no night without dawn and the day is about to break when darkness is thickest; there is no mist that the sun does not dispel, no cloud that it does not gild, no tear that it will not dry one day, no storm that is not followed by its shining triumphant bow; there is no snow that it does not melt, nor winter that it does not change into radiant spring.
   And for you too, there is no affliction which does not bring its measure of glory, no distress which cannot be transformed into joy, nor defeat into victory, nor downfall into higher ascension, nor solitude into radiating centre of life, nor discord into harmony - sometimes it is a misunderstanding between two minds that compels two hearts to open to mutual communion; lastly, there is no infinite weakness that cannot be changed into strength. And it is even in supreme weakness that almightiness chooses to reveal itself!
   Listen, my little child, you who today feel so broken, so fallen perhaps, who have nothing left, nothing to cover your misery and foster your pride: never before have you been so great! How close to the summits is he who awakens in the depths, for the deeper the abyss, the more the heights reveal themselves!
   Do you not know this, that the most sublime forces of the vasts seek to array themselves in the most opaque veils of Matter? Oh, the sublime nuptials of sovereign love with the obscurest plasticities, of the shadow's yearning with the most royal light!
   If ordeal or fault has cast you down, if you have sunk into the nether depths of suffering, do not grieve - for there indeed the divine love and the supreme blessing can reach you! Because you have passed through the crucible of purifying sorrows, the glorious ascents are yours.
   You are in the wilderness: then listen to the voices of the silence. The clamour of flattering words and outer applause has gladdened your ears, but the voices of the silence will gladden your soul and awaken within you the echo of the depths, the chant of divine harmonies!
   You are walking in the depths of night: then gather the priceless treasures of the night. In bright sunshine, the ways of intelligence are lit, but in the white luminosities of the night lie the hidden paths of perfection, the secret of spiritual riches.
   You are being stripped of everything: that is the way towards plenitude. When you have nothing left, everything will be given to you. Because for those who are sincere and true, from the worst always comes the best.
   Every grain that is sown in the earth produces a thousand. Every wing-beat of sorrow can be a soaring towards glory.
   And when the adversary pursues man relentlessly, everything he does to destroy him only makes him greater.
   Hear the story of the worlds, look: the great enemy seems to triumph. He casts the beings of light into the night, and the night is filled with stars. He rages against the cosmic working, he assails the integrity of the empire of the sphere, shatters its harmony, divides and subdivides it, scatters its dust to the four winds of infinity, and lo! the dust is changed into a golden seed, fertilising the infinite and peopling it with worlds which now gravitate around their eternal centre in the larger orbit of space - so that even division creates a richer and deeper unity, and by multiplying the surfaces of the material universe, enlarges the empire that it set out to destroy.
   Beautiful indeed was the song of the primordial sphere cradled in the bosom of immensity, but how much more beautiful and triumphant is the symphony of the constellations, the music of the spheres, the immense choir that fills the heavens with an eternal hymn of victory!
   Hear again: no state was ever more precarious than that of man when he was separated on earth from his divine origin. Above him stretched the hostile borders of the usurper, and at his horizon's gates watched jailers armed with flaming swords. Then, since he could climb no more to the source of life, the source arose within him; since he could no more receive the light from above, the light shone forth at the very centre of his being; since he could commune no more with the transcendent love, that love offered itself in a holocaust and chose each terrestrial being, each human self as its dwelling-place and sanctuary.
   That is how, in this despised and desolate but fruitful and blessed Matter, each atom contains a divine thought, each being carries within him the Divine Inhabitant. And if no being in all the universe is as frail as man, neither is any as divine as he!
   In truth, in truth, in humiliation lies the cradle of glory! 28 April 1912 ~ The Mother, Words Of Long Ago, The Supreme Discovery,
1026:It does not matter if you do not understand it - Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step.

But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.

Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.

*He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.

You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.

In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.

It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.

My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.

All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.

These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to breathe the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.

And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.

And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.

My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.

Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967

~ The Mother, Sweet Mother, The Mother to Mona Sarkar, [T0],
1027:One little picture in this book, the Magic Locket, was drawn by 'Miss Alice Havers.' I did not state this on the title-page, since it seemed only due, to the artist of all these (to my mind) wonderful pictures, that his name should stand there alone.
The descriptions, of Sunday as spent by children of the last generation, are quoted verbatim from a speech made to me by a child-friend and a letter written to me by a lady-friend.
The Chapters, headed 'Fairy Sylvie' and 'Bruno's Revenge,' are a reprint, with a few alterations, of a little fairy-tale which I wrote in the year 1867, at the request of the late Mrs. Gatty, for 'Aunt Judy's Magazine,' which she was then editing.
It was in 1874, I believe, that the idea first occurred to me of making it the nucleus of a longer story.
As the years went on, I jotted down, at odd moments, all sorts of odd ideas, and fragments of dialogue, that occurred to me--who knows how?--with a transitory suddenness that left me no choice but either to record them then and there, or to abandon them to oblivion. Sometimes one could trace to their source these random flashes of thought--as being suggested by the book one was reading, or struck out from the 'flint' of one's own mind by the 'steel' of a friend's chance remark but they had also a way of their own, of occurring, a propos of nothing --specimens of that hopelessly illogical phenomenon, 'an effect without a cause.' Such, for example, was the last line of 'The Hunting of the Snark,' which came into my head (as I have already related in 'The Theatre' for April, 1887) quite suddenly, during a solitary walk: and such, again, have been passages which occurred in dreams, and which I cannot trace to any antecedent cause whatever. There are at least two instances of such dream-suggestions in this book--one, my Lady's remark, 'it often runs in families, just as a love for pastry does', the other, Eric Lindon's badinage about having been in domestic service.

And thus it came to pass that I found myself at last in possession of a huge unwieldy mass of litterature--if the reader will kindly excuse the spelling --which only needed stringing together, upon the thread of a consecutive story, to constitute the book I hoped to write. Only! The task, at first, seemed absolutely hopeless, and gave me a far clearer idea, than I ever had before, of the meaning of the word 'chaos': and I think it must have been ten years, or more, before I had succeeded in classifying these odds-and-ends sufficiently to see what sort of a story they indicated: for the story had to grow out of the incidents, not the incidents out of the story I am telling all this, in no spirit of egoism, but because I really believe that some of my readers will be interested in these details of the 'genesis' of a book, which looks so simple and straight-forward a matter, when completed, that they might suppose it to have been written straight off, page by page, as one would write a letter, beginning at the beginning; and ending at the end.

It is, no doubt, possible to write a story in that way: and, if it be not vanity to say so, I believe that I could, myself,--if I were in the unfortunate position (for I do hold it to be a real misfortune) of being obliged to produce a given amount of fiction in a given time,--that I could 'fulfil my task,' and produce my 'tale of bricks,' as other slaves have done. One thing, at any rate, I could guarantee as to the story so produced--that it should be utterly commonplace, should contain no new ideas whatever, and should be very very weary reading!
This species of literature has received the very appropriate name of 'padding' which might fitly be defined as 'that which all can write and none can read.' That the present volume contains no such writing I dare not avow: sometimes, in order to bring a picture into its proper place, it has been necessary to eke out a page with two or three extra lines : but I can honestly say I have put in no more than I was absolutely compelled to do.
My readers may perhaps like to amuse themselves by trying to detect, in a given passage, the one piece of 'padding' it contains. While arranging the 'slips' into pages, I found that the passage was 3 lines too short. I supplied the deficiency, not by interpolating a word here and a word there, but by writing in 3 consecutive lines. Now can my readers guess which they are?

A harder puzzle if a harder be desired would be to determine, as to the Gardener's Song, in which cases (if any) the stanza was adapted to the surrounding text, and in which (if any) the text was adapted to the stanza.
Perhaps the hardest thing in all literature--at least I have found it so: by no voluntary effort can I accomplish it: I have to take it as it come's is to write anything original. And perhaps the easiest is, when once an original line has been struck out, to follow it up, and to write any amount more to the same tune. I do not know if 'Alice in Wonderland' was an original story--I was, at least, no conscious imitator in writing it--but I do know that, since it came out, something like a dozen storybooks have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea'--is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again.

Hence it is that, in 'Sylvie and Bruno,' I have striven with I know not what success to strike out yet another new path: be it bad or good, it is the best I can do. It is written, not for money, and not for fame, but in the hope of supplying, for the children whom I love, some thoughts that may suit those hours of innocent merriment which are the very life of Childhood; and also in the hope of suggesting, to them and to others, some thoughts that may prove, I would fain hope, not wholly out of harmony with the graver cadences of Life.
If I have not already exhausted the patience of my readers, I would like to seize this opportunity perhaps the last I shall have of addressing so many friends at once of putting on record some ideas that have occurred to me, as to books desirable to be written--which I should much like to attempt, but may not ever have the time or power to carry through--in the hope that, if I should fail (and the years are gliding away very fast) to finish the task I have set myself, other hands may take it up.
First, a Child's Bible. The only real essentials of this would be, carefully selected passages, suitable for a child's reading, and pictures. One principle of selection, which I would adopt, would be that Religion should be put before a child as a revelation of love--no need to pain and puzzle the young mind with the history of crime and punishment. (On such a principle I should, for example, omit the history of the Flood.) The supplying of the pictures would involve no great difficulty: no new ones would be needed : hundreds of excellent pictures already exist, the copyright of which has long ago expired, and which simply need photo-zincography, or some similar process, for their successful reproduction. The book should be handy in size with a pretty attractive looking cover--in a clear legible type--and, above all, with abundance of pictures, pictures, pictures!
Secondly, a book of pieces selected from the Bible--not single texts, but passages of from 10 to 20 verses each--to be committed to memory. Such passages would be found useful, to repeat to one's self and to ponder over, on many occasions when reading is difficult, if not impossible: for instance, when lying awake at night--on a railway-journey --when taking a solitary walk-in old age, when eyesight is failing or wholly lost--and, best of all, when illness, while incapacitating us for reading or any other occupation, condemns us to lie awake through many weary silent hours: at such a time how keenly one may realise the truth of David's rapturous cry "O how sweet are thy words unto my throat: yea, sweeter than honey unto my mouth!"
I have said 'passages,' rather than single texts, because we have no means of recalling single texts: memory needs links, and here are none: one may have a hundred texts stored in the memory, and not be able to recall, at will, more than half-a-dozen--and those by mere chance: whereas, once get hold of any portion of a chapter that has been committed to memory, and the whole can be recovered: all hangs together.
Thirdly, a collection of passages, both prose and verse, from books other than the Bible. There is not perhaps much, in what is called 'un-inspired' literature (a misnomer, I hold: if Shakespeare was not inspired, one may well doubt if any man ever was), that will bear the process of being pondered over, a hundred times: still there are such passages--enough, I think, to make a goodly store for the memory.
These two books of sacred, and secular, passages for memory--will serve other good purposes besides merely occupying vacant hours: they will help to keep at bay many anxious thoughts, worrying thoughts, uncharitable thoughts, unholy thoughts. Let me say this, in better words than my own, by copying a passage from that most interesting book, Robertson's Lectures on the Epistles to the Corinthians, Lecture XLIX. "If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps."
Fourthly, a "Shakespeare" for girls: that is, an edition in which everything, not suitable for the perusal of girls of (say) from 10 to 17, should be omitted. Few children under 10 would be likely to understand or enjoy the greatest of poets: and those, who have passed out of girlhood, may safely be left to read Shakespeare, in any edition, 'expurgated' or not, that they may prefer: but it seems a pity that so many children, in the intermediate stage, should be debarred from a great pleasure for want of an edition suitable to them. Neither Bowdler's, Chambers's, Brandram's, nor Cundell's 'Boudoir' Shakespeare, seems to me to meet the want: they are not sufficiently 'expurgated.' Bowdler's is the most extraordinary of all: looking through it, I am filled with a deep sense of wonder, considering what he has left in, that he should have cut anything out! Besides relentlessly erasing all that is unsuitable on the score of reverence or decency, I should be inclined to omit also all that seems too difficult, or not likely to interest young readers. The resulting book might be slightly fragmentary: but it would be a real treasure to all British maidens who have any taste for poetry.
If it be needful to apologize to any one for the new departure I have taken in this story--by introducing, along with what will, I hope, prove to be acceptable nonsense for children, some of the graver thoughts of human life--it must be to one who has learned the Art of keeping such thoughts wholly at a distance in hours of mirth and careless ease. To him such a mixture will seem, no doubt, ill-judged and repulsive. And that such an Art exists I do not dispute: with youth, good health, and sufficient money, it seems quite possible to lead, for years together, a life of unmixed gaiety--with the exception of one solemn fact, with which we are liable to be confronted at any moment, even in the midst of the most brilliant company or the most sparkling entertainment. A man may fix his own times for admitting serious thought, for attending public worship, for prayer, for reading the Bible: all such matters he can defer to that 'convenient season', which is so apt never to occur at all: but he cannot defer, for one single moment, the necessity of attending to a message, which may come before he has finished reading this page,' this night shalt thy soul be required of thee.'
The ever-present sense of this grim possibility has been, in all ages, 1 an incubus that men have striven to shake off. Few more interesting subjects of enquiry could be found, by a student of history, than the various weapons that have been used against this shadowy foe. Saddest of all must have been the thoughts of those who saw indeed an existence beyond the grave, but an existence far more terrible than annihilation--an existence as filmy, impalpable, all but invisible spectres, drifting about, through endless ages, in a world of shadows, with nothing to do, nothing to hope for, nothing to love! In the midst of the gay verses of that genial 'bon vivant' Horace, there stands one dreary word whose utter sadness goes to one's heart. It is the word 'exilium' in the well-known passage

Omnes eodem cogimur, omnium
Versatur urna serius ocius
Sors exitura et nos in aeternum
Exilium impositura cymbae.

Yes, to him this present life--spite of all its weariness and all its sorrow--was the only life worth having: all else was 'exile'! Does it not seem almost incredible that one, holding such a creed, should ever have smiled?
And many in this day, I fear, even though believing in an existence beyond the grave far more real than Horace ever dreamed of, yet regard it as a sort of 'exile' from all the joys of life, and so adopt Horace's theory, and say 'let us eat and drink, for to-morrow we die.'
We go to entertainments, such as the theatre--I say 'we', for I also go to the play, whenever I get a chance of seeing a really good one and keep at arm's length, if possible, the thought that we may not return alive. Yet how do you know--dear friend, whose patience has carried you through this garrulous preface that it may not be your lot, when mirth is fastest and most furious, to feel the sharp pang, or the deadly faintness, which heralds the final crisis--to see, with vague wonder, anxious friends bending over you to hear their troubled whispers perhaps yourself to shape the question, with trembling lips, "Is it serious?", and to be told "Yes: the end is near" (and oh, how different all Life will look when those words are said!)--how do you know, I say, that all this may not happen to you, this night?
And dare you, knowing this, say to yourself "Well, perhaps it is an immoral play: perhaps the situations are a little too 'risky', the dialogue a little too strong, the 'business' a little too suggestive.
I don't say that conscience is quite easy: but the piece is so clever, I must see it this once! I'll begin a stricter life to-morrow." To-morrow, and to-morrow, and tomorrow!

"Who sins in hope, who, sinning, says,
'Sorrow for sin God's judgement stays!'
Against God's Spirit he lies; quite stops Mercy with insult; dares, and drops,
Like a scorch'd fly, that spins in vain
Upon the axis of its pain,
Then takes its doom, to limp and crawl,
Blind and forgot, from fall to fall."

Let me pause for a moment to say that I believe this thought, of the possibility of death--if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die.
But, once realise what the true object is in life--that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds'--but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man--and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!
One other matter may perhaps seem to call for apology--that I should have treated with such entire want of sympathy the British passion for 'Sport', which no doubt has been in by-gone days, and is still, in some forms of it, an excellent school for hardihood and for coolness in moments of danger.
But I am not entirely without sympathy for genuine 'Sport': I can heartily admire the courage of the man who, with severe bodily toil, and at the risk of his life, hunts down some 'man-eating' tiger: and I can heartily sympathize with him when he exults in the glorious excitement of the chase and the hand-to-hand struggle with the monster brought to bay. But I can but look with deep wonder and sorrow on the hunter who, at his ease and in safety, can find pleasure in what involves, for some defenceless creature, wild terror and a death of agony: deeper, if the hunter be one who has pledged himself to preach to men the Religion of universal Love: deepest of all, if it be one of those 'tender and delicate' beings, whose very name serves as a symbol of Love--'thy love to me was wonderful, passing the love of women'--whose mission here is surely to help and comfort all that are in pain or sorrow!

'Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.' ~ Lewis Carroll, Sylvie and Bruno,

*** WISDOM TROVE ***

1:What is Out There? ~ john-wheeler, @wisdomtrove
2:Just get out of your own way. ~ rajneesh, @wisdomtrove
3:Breathing out, I smile. ~ thich-nhat-hanh, @wisdomtrove
4:Dripping water hollows out a stone ~ ovid, @wisdomtrove
5:I’ll figure it out as I go… ~ esther-hicks, @wisdomtrove
6:The winds are out of breath. ~ john-dryden, @wisdomtrove
7:Get out of harms way. ~ miguel-de-cervantes, @wisdomtrove
8:The only way out is through. ~ robert-frost, @wisdomtrove
9:You can't get out of life alive. ~ les-brown, @wisdomtrove
10:Out of the formless the forms appear. ~ mooji, @wisdomtrove
11:I didn't come out of a cereal box. ~ bob-dylan, @wisdomtrove
12:Nothing comes out of nothing. ~ rene-descartes, @wisdomtrove
13:Comedy is acting out optimism. ~ robin-williams, @wisdomtrove
14:I write to find out what I think. ~ stephen-king, @wisdomtrove
15:The only way out is to go through ~ robert-frost, @wisdomtrove
16:Those who suffer most cry out the least. ~ aesop, @wisdomtrove
17:First you put in, then you get out. ~ brian-tracy, @wisdomtrove
18:Out of clutter find simplicity. ~ albert-einstein, @wisdomtrove
19:Out of resistance comes strength. ~ napoleon-hill, @wisdomtrove
20:The iron ring is worn out by constant use. ~ ovid, @wisdomtrove
21:Comedy is acting out of optimism. ~ robin-williams, @wisdomtrove
22:Fear: the best way out is through. ~ hellen-keller, @wisdomtrove
23:If one by one we counted people out ~ robert-frost, @wisdomtrove
24:Nothing can be produced out of nothing. ~ diogenes, @wisdomtrove
25:The best way out is always through. ~ robert-frost, @wisdomtrove
26:Tyranny naturally arises out of democracy. ~ plato, @wisdomtrove
27:Be the one to stand out in the crowd. ~ joel-osteen, @wisdomtrove
28:It is easier to stay out than get out. ~ mark-twain, @wisdomtrove
29:There's a way out of every situation. ~ leo-tolstoy, @wisdomtrove
30:We must get out of materialism. ~ swami-vivekananda, @wisdomtrove
31:Criticism comes to those who stand out. ~ seth-godin, @wisdomtrove
32:I am a poem. There is no way out. ~ charles-bukowski, @wisdomtrove
33:If nobody loved, the sun would go out. ~ victor-hugo, @wisdomtrove
34:Never get out of bed before noon. ~ charles-bukowski, @wisdomtrove
35:We travel out of darkness into faith." ~ dean-koontz, @wisdomtrove
36:When grace moves in... guilt moves out ~ max-lucado, @wisdomtrove
37:As you give out, so shall you receive. ~ michelangelo, @wisdomtrove
38:I am in love and out of it I will not go. ~ c-s-lewis, @wisdomtrove
39:I never set out to be a businessman ~ richard-branson, @wisdomtrove
40:The artist in me cries out for design. ~ robert-frost, @wisdomtrove
41:Out of many things a great heap will be formed. ~ ovid, @wisdomtrove
42:When he comes out of it forgets his fears, ~ euripedes, @wisdomtrove
43:Why fit in when you were born to stand out? ~ dr-seuss, @wisdomtrove
44:Have God make a message out of your mess. ~ joyce-meyer, @wisdomtrove
45:I eat Swiss cheese from the inside out. ~ steven-wright, @wisdomtrove
46:I made all my generals out of mud. ~ napoleon-bonaparte, @wisdomtrove
47:I start out by believing the worst ~ napoleon-bonaparte, @wisdomtrove
48:It is worth dying to find out what life is. ~ t-s-eliot, @wisdomtrove
49:Murder will out, this my conclusion. ~ geoffrey-chaucer, @wisdomtrove
50:Our plans never turn out as tasty as reality. ~ ram-das, @wisdomtrove
51:Out of adversity comes opportunity. ~ benjamin-franklin, @wisdomtrove
52:out of the frying pan and into the fire ~ j-r-r-tolkien, @wisdomtrove
53:The light has gone out of my life. ~ theodore-roosevelt, @wisdomtrove
54:When the candles are out all women are fair. ~ plutarch, @wisdomtrove
55:Give out what you most want to come back. ~ robin-sharma, @wisdomtrove
56:God can make greatness out of a great mess ~ joel-osteen, @wisdomtrove
57:If you are out of trouble, watch for danger. ~ sophocles, @wisdomtrove
58:It's the good loser who finally loses out. ~ kin-hubbard, @wisdomtrove
59:Out of Mahat comes universal egoism. ~ swami-vivekananda, @wisdomtrove
60:The insolence of wealth will creep out. ~ samuel-johnson, @wisdomtrove
61:We read books to find out who we are. ~ ursula-k-le-guin, @wisdomtrove
62:It's opener, out there, in the wide, open air. ~ dr-seuss, @wisdomtrove
63:It takes guts to get out of the ruts. ~ robert-h-schuller, @wisdomtrove
64:I wear my hat as I please, indoors or out. ~ walt-whitman, @wisdomtrove
65:May the hair on your toes never fall out! ~ j-r-r-tolkien, @wisdomtrove
66:Mordre wol out, that se we day by day. ~ geoffrey-chaucer, @wisdomtrove
67:Once sent out, a word takes wings beyond recall. ~ horace, @wisdomtrove
68:The cynics are right nine times out of ten. ~ h-l-mencken, @wisdomtrove
69:When Wine enters, out goes the Truth. ~ benjamin-franklin, @wisdomtrove
70:All comes out even at the end of the day. ~ thomas-carlyle, @wisdomtrove
71:God is definitely out of the closet. ~ marianne-williamson, @wisdomtrove
72:Is due to truths being in and out of favor. ~ robert-frost, @wisdomtrove
73:I've been out in front of a dozen dead oceans. ~ bob-dylan, @wisdomtrove
74:Life's a short trip. You'll find out. ~ rodney-dangerfield, @wisdomtrove
75:Mordre wol out, that see we day by day. ~ geoffrey-chaucer, @wisdomtrove
76:Occupy yourself, and you will be out of harm's way. ~ ovid, @wisdomtrove
77:Real change comes from the inside out.   ~ stephen-r-covey, @wisdomtrove
78:Suicide is cheating the doctor out of job. ~ josh-billings, @wisdomtrove
79:You can't build a substantial V out of turtles! ~ dr-seuss, @wisdomtrove
80:You have to stand out if you want to move up. ~ tom-peters, @wisdomtrove
81:Your best days are still out in front of you ~ joel-osteen, @wisdomtrove
82:I have measured out my life with coffee spoons. ~ t-s-eliot, @wisdomtrove
83:I started out as Snow White, but then I drifted. ~ mae-west, @wisdomtrove
84:Life is an echo. What you send out comes back. ~ zig-ziglar, @wisdomtrove
85:Oon ere it herde, at tother out it went. ~ geoffrey-chaucer, @wisdomtrove
86:Time, which sees all things, has found you out. ~ sophocles, @wisdomtrove
87:Your life is a print-out of your thoughts. ~ steve-maraboli, @wisdomtrove
88:As you start to walk out on the way, the way appears. ~ rumi, @wisdomtrove
89:If a story is in you, it has to come out. ~ william-faulkner, @wisdomtrove
90:I think pickles are cucumbers that sold out. ~ mitch-hedberg, @wisdomtrove
91:Lawyers are men who hire out their words and anger. ~ horace, @wisdomtrove
92:Pouring out liquor is like burning books. ~ william-faulkner, @wisdomtrove
93:Ring out the false, ring in the true. ~ alfred-lord-tennyson, @wisdomtrove
94:The more I go into I, the more I fall out of I. ~ ken-wilber, @wisdomtrove
95:To walk out of his will is to walk into nowhere. ~ c-s-lewis, @wisdomtrove
96:Yesterday, my eyeglass prescription ran out. ~ steven-wright, @wisdomtrove
97:All that is not eternal is eternally out of date. ~ c-s-lewis, @wisdomtrove
98:A rut is a grave with the ends kicked out. ~ earl-nightingale, @wisdomtrove
99:Attitude is your thought life turned inside out ~ joyce-meyer, @wisdomtrove
100:Don't miss out on today by living in yesterday. ~ joyce-meyer, @wisdomtrove
101:I am out with lanterns, looking for myself. ~ emily-dickinson, @wisdomtrove
102:I'm figuring it out as I go, I'm good at that. ~ esther-hicks, @wisdomtrove
103:I write to find out what I didn't know I knew. ~ robert-frost, @wisdomtrove
104:Learning is finding out what you already know. ~ richard-bach, @wisdomtrove
105:Leave out the parts that readers tend to skip. ~ henry-miller, @wisdomtrove
106:Life is a plant that grows out of death. ~ henry-ward-beecher, @wisdomtrove
107:Smooth out with wine the worries of a wrinkled brow. ~ horace, @wisdomtrove
108:The best way out of a difficulty is through it. ~ will-rogers, @wisdomtrove
109:The best way to be boring is to leave nothing out. ~ voltaire, @wisdomtrove
110:The computer brings out the worst in some people. ~ brian-eno, @wisdomtrove
111:Then get busy and find out how to do it. ~ theodore-roosevelt, @wisdomtrove
112:For lovely eyes, seek out the good in people. ~ audrey-hepburn, @wisdomtrove
113:If you can't lend a hand, then get out of the way. ~ bob-dylan, @wisdomtrove
114:It was like drowning, only from the inside out. ~ stephen-king, @wisdomtrove
115:Old religious factions are volcanoes burnt out. ~ edmund-burke, @wisdomtrove
116:People fall in love, but have to climb out. ~ ernest-hemingway, @wisdomtrove
117:Work out your own salvation. Do not depend on others. ~ buddha, @wisdomtrove
118:Art holds out the promise of inner wholeness. ~ alain-de-botton, @wisdomtrove
119:As we step out of the way new things are born. ~ jack-kornfield, @wisdomtrove
120:Best way to get rid of kitchen odors: Eat out. ~ phyllis-diller, @wisdomtrove
121:By going out of your mind, you come to your senses ~ alan-watts, @wisdomtrove
122:God wiped snot out of his nose and that was you. ~ stephen-king, @wisdomtrove
123:I believe in censorship. I made a fortune out of it. ~ mae-west, @wisdomtrove
124:If a cow laughed, would milk come out her nose? ~ steven-wright, @wisdomtrove
125:I like to have space to spread my mind out in. ~ virginia-woolf, @wisdomtrove
126:Intellectual passion drives out sensuality. ~ leonardo-da-vinci, @wisdomtrove
127:It's a dangerous business, going out your door. ~ j-r-r-tolkien, @wisdomtrove
128:It was intended to be a vase, it has turned out a pot. ~ horace, @wisdomtrove
129:Leap out of the frying pan into the fire. ~ miguel-de-cervantes, @wisdomtrove
130:Nobody is as powerful as we make them out to be. ~ alice-walker, @wisdomtrove
131:One eare it heard, at the other out it went. ~ geoffrey-chaucer, @wisdomtrove
132:Our strength grows out of our weaknesses. ~ ralph-waldo-emerson, @wisdomtrove
133:Pressed into service means pressed out of shape. ~ robert-frost, @wisdomtrove
134:A part of me has become immortal, out of my control. ~ brian-eno, @wisdomtrove
135:Corpses are more fit to be thrown out than is dung. ~ heraclitus, @wisdomtrove
136:Good friends walk in when the old ones walk out. ~ hellen-keller, @wisdomtrove
137:Hope is not found in a way out but a way through. ~ robert-frost, @wisdomtrove
138:If you set out to take Vienna, take Vienna. ~ napoleon-bonaparte, @wisdomtrove
139:Justice is what you get when you run out of money. ~ h-l-mencken, @wisdomtrove
140:My big fear was that my guitar would go out of tune. ~ bob-dylan, @wisdomtrove
141:Out of the mountain of despair, a stone of hope. ~ martin-luther, @wisdomtrove
142:Riches, the incentives to evil, are dug out of the earth. ~ ovid, @wisdomtrove
143:The man who has no problems is out of the game. ~ elbert-hubbard, @wisdomtrove
144:There is no rampart that will hold out against malice. ~ moliere, @wisdomtrove
145:War is a poor chisel to carve out tomorrow. ~ martin-luther-king, @wisdomtrove
146:You live out the confusions until they become clear. ~ anais-nin, @wisdomtrove
147:A day with out sun shine is like... ... ... .night ~ steve-martin, @wisdomtrove
148:How do you tell when you’re out of invisible ink? ~ steven-wright, @wisdomtrove
149:Love flies out the door when money comes innuendo. ~ groucho-marx, @wisdomtrove
150:Moonlight drowns out all but the brightest stars. ~ j-r-r-tolkien, @wisdomtrove
151:Stones are hollowed out by the constant dropping of water. ~ ovid, @wisdomtrove
152:We must act out passion before we can feel it. ~ jean-paul-sartre, @wisdomtrove
153:With out some kind of god, man is not very intresting ~ t-s-eliot, @wisdomtrove
154:Your best friend should bring out the best in you ~ denis-waitley, @wisdomtrove
155:Action springs out of what we fundamentally desire ~ dale-carnegie, @wisdomtrove
156:Apology is only egotism wrong side out. ~ oliver-wendell-holmes-sr, @wisdomtrove
157:Breathing out, I vow to live deeply in this day. ~ thich-nhat-hanh, @wisdomtrove
158:Choosing a path means having to miss out on others. ~ paulo-coelho, @wisdomtrove
159:If God lights the candle, none can blow it out. ~ charles-spurgeon, @wisdomtrove
160:I like my wine like my women - ready to pass out. ~ robin-williams, @wisdomtrove
161:In the creative state a man is taken out of himself. ~ e-m-forster, @wisdomtrove
162:Tis well an old age is out, And time to begin a new. ~ john-dryden, @wisdomtrove
163:We all come out from Gogol's &
164:We didn't lose the game; we just ran out of time. ~ vince-lombardi, @wisdomtrove
165:When you set out to take Vienna, take Vienna. ~ napoleon-bonaparte, @wisdomtrove
166:You have greatness in you. The key is to get it out. ~ joel-osteen, @wisdomtrove
167:A man's true character comes out when he's drunk. ~ charlie-chaplan, @wisdomtrove
168:Find out what you're afraid of and go live there. ~ chuck-palahniuk, @wisdomtrove
169:If you round out your edges, you lose your edge. ~ danielle-laporte, @wisdomtrove
170:Sometimes you need to stay in touch but be out of reach. ~ jim-rohn, @wisdomtrove
171:You don’t need to be burned out to go on hiatus. ~ danielle-laporte, @wisdomtrove
172:Always seek out the seed of triumph in every adversity. ~ og-mandino, @wisdomtrove
173:And the Prince stared at her like a man out of his wits. ~ c-s-lewis, @wisdomtrove
174:Anger turns the mind out of doors and bolts the entrance. ~ plutarch, @wisdomtrove
175:Breathing out, I am aware that I am breathing out. ~ thich-nhat-hanh, @wisdomtrove
176:Burt Reynolds once asked me out. I was in his room. ~ phyllis-diller, @wisdomtrove
177:Do not be so open-minded that your brains fall out. ~ g-k-chesterton, @wisdomtrove
178:Don't stand out. Be in a room and remain unnoticed. ~ frederick-lenz, @wisdomtrove
179:Five out of four people have trouble with fractions. ~ steven-wright, @wisdomtrove
180:Hiding out with the enemy brings only temporary relief. ~ max-lucado, @wisdomtrove
181:I am almost frightened out of my seven senses. ~ miguel-de-cervantes, @wisdomtrove
182:I'm at an age when my back goes out more than I do. ~ phyllis-diller, @wisdomtrove
183:I read to be taken out of myself, to become ecstatic. ~ henry-miller, @wisdomtrove
184:Life isn't as serious as my mind makes it out to be. ~ eckhart-tolle, @wisdomtrove
185:Man in the world's life works out the dreams of God. ~ sri-aurobindo, @wisdomtrove
186:Man, like a light in the night, is kindled and put out. ~ heraclitus, @wisdomtrove
187:Michelangelo indeed could have carved out your features. ~ bob-dylan, @wisdomtrove
188:Out of your vulnerabilities will come your strength. ~ sigmund-freud, @wisdomtrove
189:Pain sure does bring out the best in people, doesn't it? ~ bob-dylan, @wisdomtrove
190:We make our own hell out of the people around us. ~ jean-paul-sartre, @wisdomtrove
191:What I am looking for is not out there, it is in me. ~ hellen-keller, @wisdomtrove
192:A good indignation brings out all one's powers. ~ ralph-waldo-emerson, @wisdomtrove
193:And this wasn’t lying, not really. It was leaving out. ~ stephen-king, @wisdomtrove
194:A penny saved is of more value than a penny paid out. ~ martin-luther, @wisdomtrove
195:Attitude is an inward thought that wiggles its way out. ~ joyce-meyer, @wisdomtrove
196:If you are trying to get out of the hole, stop digging. ~ will-rogers, @wisdomtrove
197:I have three boxes on my desk: In, Out, and Too Hard. ~ warren-buffet, @wisdomtrove
198:Let's get out of these wet clothes and into a dry Martini. ~ mae-west, @wisdomtrove
199:My best friend is the one who brings out the best in me. ~ henry-ford, @wisdomtrove
200:Neglect starts out as an infection then becomes a disease. ~ jim-rohn, @wisdomtrove
201:We are charmed by neatness: Let not your hair be out of order. ~ ovid, @wisdomtrove
202:Don't be called out on strikes. Go down swinging. ~ h-jackson-brown-jr, @wisdomtrove
203:Great individuals make great successes out of failure. ~ denis-waitley, @wisdomtrove
204:If anybody gets highbrow around the studio, out he goes. ~ walt-disney, @wisdomtrove
205:If it is possible to cut a word out, always cut it out ~ george-orwell, @wisdomtrove
206:I only go out to get me a fresh appetite for being alone. ~ lord-byron, @wisdomtrove
207:It's the law of averages: put in more, come out with more. ~ bruce-lee, @wisdomtrove
208:I write - and talk - in order to find out what I think. ~ susan-sontag, @wisdomtrove
209:Life is really very simple. What we give out, we get back ~ louise-hay, @wisdomtrove
210:Love glimpsed even for an instant turns the world inside out.   ~ rumi, @wisdomtrove
211:My biggest hobby is hanging out with my family and kids. ~ joel-osteen, @wisdomtrove
212:Out of chaos, find simplicity, From discord, find harmony. ~ bruce-lee, @wisdomtrove
213:Out of purity and silence comes the word of power. ~ swami-vivekananda, @wisdomtrove
214:Overhead, without any fuss, the stars were going out. ~ arthur-c-carke, @wisdomtrove
215:Silvio, I gotta go, find out something only dead men know. ~ bob-dylan, @wisdomtrove
216:-We are full of things which take us out of ourselves. ~ blaise-pascal, @wisdomtrove
217:You can't think your way out of a box; you've got to act. ~ tom-peters, @wisdomtrove
218:You have success within. It's up to you to bring it out. ~ john-wooden, @wisdomtrove
219:Alas! all music jars when the soul's out of tune. ~ miguel-de-cervantes, @wisdomtrove
220:A lot of what we are doing is getting design out of the way. ~ jony-ive, @wisdomtrove
221:A word once let out of the cage cannot be whistled back again. ~ horace, @wisdomtrove
222:Everything has been figured out, except how to live. ~ jean-paul-sartre, @wisdomtrove
223:God is at home, it's we who have gone out for a walk. ~ meister-eckhart, @wisdomtrove
224:Hold out your hands to feel the luxury of the sunbeams. ~ hellen-keller, @wisdomtrove
225:I don't go out of my way to make friends, that's all. ~ haruki-murakami, @wisdomtrove
226:It irritates the hell out of me but you can't buy love. ~ warren-buffet, @wisdomtrove
227:Live out of your imagination instead of out of your memory. ~ les-brown, @wisdomtrove
228:Nothing can come out of an artist that is not in the man. ~ h-l-mencken, @wisdomtrove
229:Once the facts are clear the decisions jump out at you. ~ peter-drucker, @wisdomtrove
230:People let little things cheat them out of big opportunities ~ jim-rohn, @wisdomtrove
231:The Christian should stand out like a sparkling diamond. ~ billy-graham, @wisdomtrove
232:You can cheat an honest man but not make a fool out of him. ~ confucius, @wisdomtrove
233:Bring out number weight and measure in a year of dearth. ~ william-blake, @wisdomtrove
234:Don't use the past as an excuse to miss out on your future. ~ alan-cohen, @wisdomtrove
235:I'd rather die for speaking out, than to live and be silent. ~ confucius, @wisdomtrove
236:I like my wine like my women - ready to pass out. ~ robin-williams, @wisdomtrove
237:I now stop feeling guilty. I let myself out of that prison. ~ louise-hay, @wisdomtrove
238:I trust that my labor is holy. Out of this trust I live. ~ hermann-hesse, @wisdomtrove
239:Living never wore one out so much as the effort not to live. ~ anais-nin, @wisdomtrove
240:Out of moderation a pure happiness springs. ~ johann-wolfgang-von-goethe, @wisdomtrove
241:Out of my greatest dispair, was to come my greatest gift. ~ rhonda-byrne, @wisdomtrove
242:Popularity - a piece of faded tinsel, that is out of date. ~ victor-hugo, @wisdomtrove
243:Start edifying the flowers. Stop pointing out the weeds. ~ denis-waitley, @wisdomtrove
244:There is a way out, but the way out is really a way within. ~ ken-wilber, @wisdomtrove
245:There's a bluebird in my heart that wants to get out. ~ charles-bukowski, @wisdomtrove
246:The world is not in your books and maps, it's out there. ~ j-r-r-tolkien, @wisdomtrove
247:To be a Christian, you must pluck out the eye of reason. ~ martin-luther, @wisdomtrove
248:We should throw the Epistle of James out of this school. ~ martin-luther, @wisdomtrove
249:When we go out of our minds we quickly come to our senses." ~ alan-watts, @wisdomtrove
250:A customer is never out of warranty, even if his product is. ~ seth-godin, @wisdomtrove
251:And voices singing out of empty cisterns and exhausted wells. ~ t-s-eliot, @wisdomtrove
252:Few things feel as unbelievably great as working out hard. ~ robin-sharma, @wisdomtrove
253:I figured out I'm bisexual. I have sex twice a year. ~ rodney-dangerfield, @wisdomtrove
254:It never does to leave a live Dragon out of the equation. ~ j-r-r-tolkien, @wisdomtrove
255:Love keeps the cold out better than a cloak. ~ henry-wadsworth-longfellow, @wisdomtrove
256:My neighbor has a circular driveway... he can't get out. ~ steven-wright, @wisdomtrove
257:People on dates shouldn't even be allowed out in public. ~ jerry-seinfeld, @wisdomtrove
258:Point me out the way / To any one particular beauteous star. ~ john-keats, @wisdomtrove
259:There are no good girls gone wrong - just bad girls found out. ~ mae-west, @wisdomtrove
260:You know I could rent you out as a decoy for duck hunters? ~ groucho-marx, @wisdomtrove
261:You'll find out when you reach the top, you're on the bottom. ~ bob-dylan, @wisdomtrove
262:You will never get any more out of this life than you expect. ~ bruce-lee, @wisdomtrove
263:A form comes out of a combination of force and matter. ~ swami-vivekananda, @wisdomtrove
264:Anything under God's control is never out of control. ~ charles-r-swindoll, @wisdomtrove
265:Be a lamp unto yourself. Work out your liberation with diligence. ~ buddha, @wisdomtrove
266:Day is pushed out by day, and each new moon hastens to its death. ~ horace, @wisdomtrove
267:Duty is the necessity to act out of reverence for the law. ~ immanuel-kant, @wisdomtrove
268:If only we could pull out our brain and use only our eyes. ~ pablo-picasso, @wisdomtrove
269:Look out for the people who allow you to do all the talking. ~ kin-hubbard, @wisdomtrove
270:My devil had been long caged, he came out roaring ~ robert-louis-stevenson, @wisdomtrove
271:No, you never get any fun Out of the things you haven't done. ~ ogden-nash, @wisdomtrove
272:Plans get you into things, but you got to work your way out. ~ will-rogers, @wisdomtrove
273:Rather go to bed with out dinner than to rise in debt. ~ benjamin-franklin, @wisdomtrove
274:Some hams hanging in the kitchen were taken out for burial ~ george-orwell, @wisdomtrove
275:Step forward, use your voice, get out in the world, and live! ~ louise-hay, @wisdomtrove
276:Superfluous words simply spill out when the mind is already full. ~ horace, @wisdomtrove
277:The key to life is to figure out who to be the batboy for. ~ warren-buffet, @wisdomtrove
278:There are wonders enough out there without our inventing any. ~ carl-sagan, @wisdomtrove
279:There's a world out there. Open a window, and it's there. ~ robin-williams, @wisdomtrove
280:There’s a world out there. Open a window, and it’s there. ~ robin-williams, @wisdomtrove
281:Whats the point of fitting in, when we were meant to stand out? ~ dr-seuss, @wisdomtrove
282:&
283:All things come out of the one, and the one out of all things. ~ heraclitus, @wisdomtrove
284:Erudition - dust shaken out of a book into an empty skull. ~ ambrose-bierce, @wisdomtrove
285:He whose mouth is out of taste says the wine is flat. ~ michel-de-montaigne, @wisdomtrove
286:If you run out of ideas follow the road; you'll get there ~ edgar-allan-poe, @wisdomtrove
287:I never set out to make men a career; it just happened that way. ~ mae-west, @wisdomtrove
288:I used to have an open mind but my brains kept falling out. ~ steven-wright, @wisdomtrove
289:Many go out for wool, and come home shorn themselves. ~ miguel-de-cervantes, @wisdomtrove
290:One does not fall "in" or "out" of love. One grows in love. ~ leo-buscaglia, @wisdomtrove
291:Out of intense complexities intense simplicities arise. ~ winston-churchill, @wisdomtrove
292:Put up the dream. Put in the knowledge. Put out the effort. ~ denis-waitley, @wisdomtrove
293:Sometimes, things don't work out the way we want them to. ~ nicholas-sparks, @wisdomtrove
294:The man who starts out going nowhere, generally gets there. ~ dale-carnegie, @wisdomtrove
295:your life will not get straightened out until your mind does. ~ joyce-meyer, @wisdomtrove
296:Books are the windows through which the soul looks out. ~ henry-ward-beecher, @wisdomtrove
297:Hold out baits to entice the enemy. Feign disorder, and crush him. ~ sun-tzu, @wisdomtrove
298:Holy meditation helps to burn out all mental impurities. ~ swami-vivekananda, @wisdomtrove
299:I looked up my family tree and found out I was the sap. ~ rodney-dangerfield, @wisdomtrove
300:Out in Hollywood, where the streets are paved with Goldwyn. ~ dorothy-parker, @wisdomtrove
301:People ask me why I write. I write to find out what I know. ~ virginia-woolf, @wisdomtrove
302:Sometimes out hearts are broken so new light can get in. ~ elizabeth-gilbert, @wisdomtrove
303:The income tax has made liars out of more Americans than golf. ~ will-rogers, @wisdomtrove
304:This is the law: blood spilt upon the ground cries out for more. ~ aeschylus, @wisdomtrove
305:To be an Error and to be Cast out is a part of God's Design. ~ william-blake, @wisdomtrove
306:Whenever I get into something, I shut out everything else. ~ haruki-murakami, @wisdomtrove
307:A man has no more religion than he acts out in his life. ~ henry-ward-beecher, @wisdomtrove
308:Governments arise either out of the people or over the people. ~ thomas-paine, @wisdomtrove
309:Humility is only doubt, / And does the sun and moon blot out. ~ william-blake, @wisdomtrove
310:If we could only find out who's in charge, we could kill him. ~ george-carlin, @wisdomtrove
311:Players with fight never lose a game, they just run out of time ~ john-wooden, @wisdomtrove
312:potential, to encourage them to reach out to others in love." ~ leo-buscaglia, @wisdomtrove
313:The ego is the false self-born out of fear and defensiveness. ~ john-odonohue, @wisdomtrove
314:Why don't you bore a hole in yourself and let the sap run out? ~ groucho-marx, @wisdomtrove
315:All human beings are commingled out of good and evil. ~ robert-louis-stevenson, @wisdomtrove
316:All mankind is crying out for guidance, for comfort, for peace. ~ billy-graham, @wisdomtrove
317:Alone, all alone Nobody, but nobody Can make it out here alone. ~ maya-angelou, @wisdomtrove
318:Better to seek change by inspiration, than out of desperation. ~ denis-waitley, @wisdomtrove
319:Every man I meet wants to protect me. I can't figure out what from. ~ mae-west, @wisdomtrove
320:For Fang, getting out of bed in the morning is a career move. ~ phyllis-diller, @wisdomtrove
321:Great work is the result of seeking out tension, not avoiding it. ~ seth-godin, @wisdomtrove
322:I am an atheist, out and out. It took me a long time to say it. ~ isaac-asimov, @wisdomtrove
323:If the Sun and Moon should doubt, / They'd immediately go out. ~ william-blake, @wisdomtrove
324:If you want to feel good, you have to go out and do some good. ~ oprah-winfrey, @wisdomtrove
325:I know I'm not in government anymore. In fact I'm out of work. ~ ronald-reagan, @wisdomtrove
326:I love you for the part of me that you bring out. ~ elizabeth-barrett-browning, @wisdomtrove
327:I'm too careless. I don't put out enough effort. I'm tired. ~ charles-bukowski, @wisdomtrove
328:Shooting for the top will bring out the best that's in you. ~ earl-nightingale, @wisdomtrove
329:They ought to find out how to vaccinate for love, like smallpox. ~ leo-tolstoy, @wisdomtrove
330:Thought takes man out of servitude, into freedom. ~ henry-wadsworth-longfellow, @wisdomtrove
331:Wars are poor chisels for carving out peaceful tomorrows. ~ martin-luther-king, @wisdomtrove
332:We must not creep along when our souls cry out for us to soar! ~ hellen-keller, @wisdomtrove
333:Whatever you give out in life is what you receive back in life. ~ rhonda-byrne, @wisdomtrove
334:When down in the mouth, remember Jonah. He came out all right. ~ thomas-edison, @wisdomtrove
335:Along with the Oscars, the Academy is giving out a green card. ~ robin-williams, @wisdomtrove
336:Be kind to everyone, and don't leave yourself out of the equation. ~ alan-cohen, @wisdomtrove
337:Darkness is only driven out with light, not more darkness. ~ martin-luther-king, @wisdomtrove
338:Get out of your head and get into your heart. Think less, feel more. ~ rajneesh, @wisdomtrove
339:He stretched out his arms to the crystalline, radiant sky. ~ f-scott-fitzgerald, @wisdomtrove
340:If Stupidity got us into this mess, then why can't it get us out? ~ will-rogers, @wisdomtrove
341:In neglected fields the fern grows, which must be cleared out by fire. ~ horace, @wisdomtrove
342:It is not by whining that one carries out the job of king. ~ napoleon-bonaparte, @wisdomtrove
343:I would go out with women my age, but there are no women my age. ~ george-burns, @wisdomtrove
344:Let us give out of our own bounty, just as God gives to us. ~ swami-vivekananda, @wisdomtrove
345:Look out for number one and try not to step in number two. ~ rodney-dangerfield, @wisdomtrove
346:My life has a superb cast but I can't figure out the plot. ~ ashleigh-brilliant, @wisdomtrove
347:Now - find God's dream for your life and go all out for it! ~ robert-h-schuller, @wisdomtrove
348:Tact is rubbing out another's mistake instead of rubbing it in. ~ leo-buscaglia, @wisdomtrove
349:The only good thing ever to come out of religion was the music. ~ george-carlin, @wisdomtrove
350:There is something in the soul that cries out for freedom. ~ martin-luther-king, @wisdomtrove
351:They went in and out of each other's minds without any effort. ~ virginia-woolf, @wisdomtrove
352:To find out a girl's faults, praise her to her girlfriends. ~ benjamin-franklin, @wisdomtrove
353:Tomorrow we will run faster, stretch out our arms farther. ~ f-scott-fitzgerald, @wisdomtrove
354:When grandparents enter the door, discipline flies out the window. ~ ogden-nash, @wisdomtrove
355:When one reaches out to help another he touches the face of God. ~ walt-whitman, @wisdomtrove
356:You don't want to be so open minded that your brains fall out! ~ g-k-chesterton, @wisdomtrove
357:All the darkness in the world can't put out the light of one candle. ~ confucius, @wisdomtrove
358:Be open minded, but not so open minded that your brains fall out. ~ groucho-marx, @wisdomtrove
359:Every day the bucket a-go a well, one day the bottom a-go drop out. ~ bob-marley, @wisdomtrove
360:For a long time I was scared I'd find out I was like my mother. ~ marilyn-monroe, @wisdomtrove
361:If there's an original thought out there, I could use one right now. ~ bob-dylan, @wisdomtrove
362:Instead of fighting your problems, picture your way out of them. ~ vernon-howard, @wisdomtrove
363:I want to preach till the last breath in my lungs runs out. ~ charles-r-swindoll, @wisdomtrove
364:Let us rather run the risk of wearing out than rusting out. ~ theodore-roosevelt, @wisdomtrove
365:Life doesn't often turn out the way we think it will, does it? ~ nicholas-sparks, @wisdomtrove
366:March isn't the only thing that's in like a lion and out like a lamb. ~ mae-west, @wisdomtrove
367:Often, out of our greatest rejection comes our greatest direction. ~ joel-osteen, @wisdomtrove
368:Out alone in the winter rain, / Intent on giving and taking pain. ~ robert-frost, @wisdomtrove
369:The flower of consciousness needs the mud out of which it grows. ~ eckhart-tolle, @wisdomtrove
370:The way you see life will largely determine what you get out of it. ~ zig-ziglar, @wisdomtrove
371:Why don't they make the whole plane out of that black box stuff. ~ steven-wright, @wisdomtrove
372:Around me the trees stir in their leaves and call out, Stay awhile. ~ mary-oliver, @wisdomtrove
373:Do you ever wonder why things have to turn out the way they do? ~ nicholas-sparks, @wisdomtrove
374:Drive nature out of the door and it will fly in at the window ~ fyodor-dostoevsky, @wisdomtrove
375:Genius is what a man invents when he is looking for a way out. ~ jean-paul-sartre, @wisdomtrove
376:Give the world your best and you will get the best out of the world. ~ zig-ziglar, @wisdomtrove
377:If the Sun and Moon should ever doubt, they'd immediately go out. ~ william-blake, @wisdomtrove
378:If you drive nature out with a pitchfork, she will soon find a way back. ~ horace, @wisdomtrove
379:If you shut your door to all errors truth will be shut out. ~ rabindranath-tagore, @wisdomtrove
380:I'm here to chew gum and kick some ass, and I'm all out of gum. ~ stephen-hawking, @wisdomtrove
381:I see that the fashion wears out more apparel than the man. ~ william-shakespeare, @wisdomtrove
382:I stuck my head out the window and got arrested for mooning. ~ rodney-dangerfield, @wisdomtrove
383:I want to die violently instead of fading out sentimentally. ~ f-scott-fitzgerald, @wisdomtrove
384:My wife has teeth like the stars... they come out at night. ~ rodney-dangerfield, @wisdomtrove
385:Opposition brings concord. Out of discord comes the fairest harmony. ~ heraclitus, @wisdomtrove
386:Sucking the marrow out of life doesn't mean choking on the bone. ~ robin-williams, @wisdomtrove
387:The eternal stars shine out again, so soon as it is dark enough. ~ thomas-carlyle, @wisdomtrove
388:the look of the sky as the day's blue blood runs out of its cheek. ~ stephen-king, @wisdomtrove
389:The true delight is in the finding out rather than in the knowing. ~ isaac-asimov, @wisdomtrove
390:The way out of the depression is to start spending and doing things. ~ henry-ford, @wisdomtrove
391:The woman had looked into the abyss and then walked out across it. ~ stephen-king, @wisdomtrove
392:Thou, silent form, dost tease us out of thought As doth eternity... ~ john-keats, @wisdomtrove
393:Believe me, you have to get up early if you want to get out of bed. ~ groucho-marx, @wisdomtrove
394:Composition is a way of living out your philosophy and calling it art. ~ brian-eno, @wisdomtrove
395:Death is turning out the lamp because the dawn has appeared. ~ rabindranath-tagore, @wisdomtrove
396:Every thought has a frequency. Thoughts send out a magnetic energy. ~ rhonda-byrne, @wisdomtrove
397:Friends come in and out of our lives, like busboys in a restaurant. ~ stephen-king, @wisdomtrove
398:If you want to find God, hang out in the space between your thoughts. ~ alan-cohen, @wisdomtrove
399:I love my cigar too, but I take it out of my mouth once in a while. ~ groucho-marx, @wisdomtrove
400:I love to see a young girl go out and grab the world by the lapels. ~ maya-angelou, @wisdomtrove
401:Love can't come from "out there"; it  can only come from inside you. ~ byron-katie, @wisdomtrove
402:My cash cows, the slick magazines, were put out of business by TV. ~ kurt-vonnegut, @wisdomtrove
403:Out of the lowest depths there is a path to the loftiest heights. ~ thomas-carlyle, @wisdomtrove
404:Put out as much as you can. It doesn't do anything sitting on a shelf. ~ brian-eno, @wisdomtrove
405:there is no reason to constantly attempt to figure everything out ~ michael-singer, @wisdomtrove
406:They are each good when they are out, and each bad when they are in. ~ will-rogers, @wisdomtrove
407:This is the greatest momemt of your life and your out missing it ~ chuck-palahniuk, @wisdomtrove
408:To denounce moralizing out of hand is to pronounce a moral judgment. ~ h-l-mencken, @wisdomtrove
409:True compassion arises out of the plane of consciousness where I AM you. ~ ram-das, @wisdomtrove
410:What a man takes in by contemplation, that he pours out in love. ~ meister-eckhart, @wisdomtrove
411:Whatever is in me is stronger than what is out there to defeat me. ~ caroline-myss, @wisdomtrove
412:All that you see out in front of you is how you feel inside your head. ~ alan-watts, @wisdomtrove
413:An ugly woman in a rich habit set out with jewels nothing can become. ~ john-dryden, @wisdomtrove
414:Dripping water hollows out stone, not through force but through persistence. ~ ovid, @wisdomtrove
415:He who makes a beast out of himself gets rid of the pain of being a man. ~ dr-seuss, @wisdomtrove
416:In the end we always wear out our worries. That’s what Wireman says. ~ stephen-king, @wisdomtrove
417:it was her habit to build up laughter out of inadequate materials. ~ john-steinbeck, @wisdomtrove
418:Nine out of ten of what we call new ideas are simply old mistakes. ~ g-k-chesterton, @wisdomtrove
419:On Halloween, the parents sent their kids out looking like me. ~ rodney-dangerfield, @wisdomtrove
420:Polygamy: An endeavour to get more out of life than there is in it ~ elbert-hubbard, @wisdomtrove
421:Scientific truth will out, you can't hide the sun under a stone. ~ ursula-k-le-guin, @wisdomtrove
422:Sometimes the only way you can win is to stay out of the game. ~ ashleigh-brilliant, @wisdomtrove
423:The drop hollows out the stone not by strength, but by constant falling. ~ plutarch, @wisdomtrove
424:The walls we build around us to keep sadness out also keeps out the joy. ~ jim-rohn, @wisdomtrove
425:Unmitigated seriousness is always out of place in human affairs. ~ george-santayana, @wisdomtrove
426:When the brothel burns down, even the pretty girls have to run out. ~ warren-buffet, @wisdomtrove
427:A man may write himself out of reputation when nobody else can do it. ~ thomas-paine, @wisdomtrove
428:And I want to thank you for all the enjoyment you've taken out of it. ~ groucho-marx, @wisdomtrove
429:Anyone who says failure is not an option has also ruled out innovation. ~ seth-godin, @wisdomtrove
430:Art is the set of wings to carry you out of your own entanglement. ~ joseph-campbell, @wisdomtrove
431:Creative words generate energy; negative words drain out energy. ~ robert-h-schuller, @wisdomtrove
432:Do not take life too seriously. You will never get out of it alive. ~ elbert-hubbard, @wisdomtrove
433:Don't talk yourself out of following your heart. Talk yourself into it. ~ alan-cohen, @wisdomtrove
434:Figure out the people part and the technology gets a whole lot simpler. ~ seth-godin, @wisdomtrove
435:God doesn't ask you to figure it all out. He only asks you to believe. ~ joel-osteen, @wisdomtrove
436:He had loved too much, demanded too much, and he wore it all out. ~ ernest-hemingway, @wisdomtrove
437:I'm a downer. I've been depressed my whole life. Figure it out. ~ rodney-dangerfield, @wisdomtrove
438:I think there is a song out there to describe just about any situation. ~ criss-jami, @wisdomtrove
439:I went to a fight the other night, and a hockey game broke out. ~ rodney-dangerfield, @wisdomtrove
440:Out of chaos God made a world, and out of high passions comes a people. ~ lord-byron, @wisdomtrove
441:Out of the shadows of night The world rolls into light. ~ henry-wadsworth-longfellow, @wisdomtrove
442:Pushing any truth out very far, you are met by a counter-truth. ~ henry-ward-beecher, @wisdomtrove
443:Take the diplomacy out of war and the thing would fall flat in a week. ~ will-rogers, @wisdomtrove
444:Though we speak nonsense, God will pick out the meaning of it. ~ nathaniel-hawthorne, @wisdomtrove
445:What comes out of your mouth is determined by what goes into your mind. ~ zig-ziglar, @wisdomtrove
446:What I gave out in the form of words would return to me as experiences. ~ louise-hay, @wisdomtrove
447:When money comes in at the gate, sport flies out at the window. ~ theodore-roosevelt, @wisdomtrove
448:When you have well thought out your subject, words will come spontaneously. ~ horace, @wisdomtrove
449:You can drive nature out with a pitchfork, she will nevertheless come back. ~ horace, @wisdomtrove
450:Find out what a person fears most and that is where he will develop next. ~ carl-jung, @wisdomtrove
451:God's purpose in redemption is to make worshipers out of rebels. ~ aiden-wilson-tozer, @wisdomtrove
452:He who replies to words of doubt doth put the light of knowledge out. ~ william-blake, @wisdomtrove
453:If anybody else says it's like old times, I'll jump out the window. ~ charlie-chaplan, @wisdomtrove
454:If you are out to describe the truth, leave elegance to the tailor. ~ albert-einstein, @wisdomtrove
455:It seemed out of place to think of consequences during the fiesta. ~ ernest-hemingway, @wisdomtrove
456:Let us go then, you and I, When the evening is spread out against the sky ~ t-s-eliot, @wisdomtrove
457:People with virtue must speak out; People who speak are not all virtuous. ~ confucius, @wisdomtrove
458:Take care not to wear stripes that are out of sync with your wrinkles. ~ george-burns, @wisdomtrove
459:Teaching brings out innate powers, and proper training braces the intellect. ~ horace, @wisdomtrove
460:The elevator to success is out of order, but the stairs are always open. ~ zig-ziglar, @wisdomtrove
461:The observer cannot be left out of the description of the observation. ~ john-wheeler, @wisdomtrove
462:There must be some kind of way out of here,' said the joker to the thief. ~ bob-dylan, @wisdomtrove
463:Towns oftener swamp one than carry one out onto the big ocean of life. ~ d-h-lawrence, @wisdomtrove
464:You can’t talk your way out of problems you behave yourself into.   ~ stephen-r-covey, @wisdomtrove
465:You don't look out there for God, something in the sky, you look in you. ~ alan-watts, @wisdomtrove
466:You never have to drag mercy out of Christ, as money from a miser. ~ charles-spurgeon, @wisdomtrove
467:An ignorant person is one who doesn't know what you have just found out. ~ will-rogers, @wisdomtrove
468:Beauty is a mystery. You can neither eat it nor make flannel out of it. ~ d-h-lawrence, @wisdomtrove
469:Do what you do with another human being, but never put them out of your heart. ~ kabir, @wisdomtrove
470:Hope is the power that gives a person the confidence to step out and try. ~ zig-ziglar, @wisdomtrove
471:I close my eyes, think positive thoughts, and breathe goodness in and out ~ louise-hay, @wisdomtrove
472:I find out what the world needs. Then I go ahead and try to invent it. ~ thomas-edison, @wisdomtrove
473:It is easier to make a saint out of a libertine than out of a prig. ~ george-santayana, @wisdomtrove
474:I was a loner and never hung out with anyone. I never had any friends. ~ richard-pryor, @wisdomtrove
475:May it be a light to you in dark places, when all other lights go out. ~ j-r-r-tolkien, @wisdomtrove
476:Only when the tide goes out do you discover who's been swimming naked. ~ warren-buffet, @wisdomtrove
477:Success is always dangerous. It can make an asshole out of anybody. ~ charles-bukowski, @wisdomtrove
478:The farther we get from God, the more the world spirals out of control. ~ billy-graham, @wisdomtrove
479:The home is a tryst-the place where we retire and shut the world out. ~ elbert-hubbard, @wisdomtrove
480:The Lord gets his best soldiers out of the highlands of affliction. ~ charles-spurgeon, @wisdomtrove
481:When a man is out of sight, it is not too long before he is out of mind. ~ victor-hugo, @wisdomtrove
482:When you are thwarted, it is your own attitude that is out of order. ~ meister-eckhart, @wisdomtrove
483:When you're walking, just walk. It turns out to be the hardest thing. ~ jon-kabat-zinn, @wisdomtrove
484:Where the lion's skin will not reach, you must patch it out with the fox's. ~ plutarch, @wisdomtrove
485:Abe said, where do you want this killing done? God said, out on highway 61. ~ bob-dylan, @wisdomtrove
486:Beauty is being the best possible version of yourself, inside and out. ~ audrey-hepburn, @wisdomtrove
487:Do not fear mistakes. You will know failure. Continue to reach out. ~ benjamin-franklin, @wisdomtrove
488:Don't ever write a novel unless it hurts like a hot turd coming out. ~ charles-bukowski, @wisdomtrove
489:Everything becomes a little different as soon as it is spoken out loud. ~ hermann-hesse, @wisdomtrove
490:He is a fool who leaves things close at hand to follow what is out of reach. ~ plutarch, @wisdomtrove
491:Investing is laying out money now to get more money back in the future. ~ warren-buffet, @wisdomtrove
492:Jesus poured out his soul in life before he poured it out unto death ~ charles-spurgeon, @wisdomtrove
493:Laugh as much as you choose, but you will not laugh me out of my opinion. ~ jane-austen, @wisdomtrove
494:Nothing turns out to be so oppressive and unjust as a feeble government. ~ edmund-burke, @wisdomtrove
495:Out of some little thing, too free a tongue can make an outrageous wrangle. ~ euripedes, @wisdomtrove
496:Out of the crooked timber of humanity, no straight thing was ever made. ~ immanuel-kant, @wisdomtrove
497:Plunge into the truth, find out who the Teacher is, Believe in the Great Sound! ~ kabir, @wisdomtrove
498:Political necessities sometime turn out to be political mistakes. ~ george-bernard-shaw, @wisdomtrove
499:The best way to find out if you can trust somebody is to trust them. ~ ernest-hemingway, @wisdomtrove
500:The great difficulty in education is to get experience out of ideas. ~ george-santayana, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:and they went out on ~ Mark Twain,
2:Make-Out McGuire ~ Sara Humphreys,
3:Peace broke out. ~ Salman Rushdie,
4:Take it out, then. ~ Kresley Cole,
5:To girls' night out! ~ Maya Banks,
6:cast out. † Rev 11:3 I ~ Anonymous,
7:him to get out of ~ Danielle Steel,
8:Out beyond ideas ~ Khaled Hosseini,
9:what pops out. ~ Blaine Lee Pardoe,
10:blew out a breath. The ~ Cari Quinn,
11:eke out hers. ~ William Shakespeare,
12:Fear out. Courage in. ~ C J Redwine,
13:I did drop out of school. ~ Don Was,
14:Joy drives out fear. ~ Claudia Gray,
15:One lives to find out. ~ Mark Twain,
16:out of their ~ Rajiv Chandrasekaran,
17:out pulled the chair ~ Dannika Dark,
18:rip our bottom out. ~ Louis L Amour,
19:said, “went far out ~ Louis L Amour,
20:Talent will come out. ~ Ray Walston,
21:the crazy wants out ~ Anna Kendrick,
22:When in doubt, pig out! ~ Jim Davis,
23:15-Day Tear-Out Menu Plan ~ Ani Phyo,
24:able to help you out with ~ J D Robb,
25:found out it was ~ Suzanne Brockmann,
26:I drank my liver out. ~ Larry Hagman,
27:I found out that there ~ Johnny Cash,
28:I must break out... ~ Raymond Briggs,
29:I pulled out Riptide. ~ Rick Riordan,
30:Or we can make out. ~ Jennifer Niven,
31:Say it...out loud. ~ Stephenie Meyer,
32:Sing out, Louise! ~ Stephen Sondheim,
33:Swim out of your little pond. ~ Rumi,
34:The only way out is in. ~ Junot D az,
35:The only way out is in. ~ Junot Diaz,
36:13 Amanda is caught out ~ Enid Blyton,
37:2Watch out for the dogs! ~ Tom Wright,
38:Come out, Neville. ~ Richard Matheson,
39:Come out of the circle of time ~ Rumi,
40:had gone out of business, ~ Anonymous,
41:I let out a long sigh. In ~ Jenny Han,
42:It's already figured out. ~ Anonymous,
43:... murder wol out ~ Geoffrey Chaucer,
44:the river spit me out. ~ Stuart Gibbs,
45:The Way Out Is Through ~ Mark Epstein,
46:Throw Them All Out, ~ Peter Schweizer,
47:When in doubt dance out ~ Miley Cyrus,
48:and when I looked out, ~ Emilie Autumn,
49:Bad money drives out good. ~ Anonymous,
50:entirely out ~ Frances Hodgson Burnett,
51:Find out what you love. ~ Barbara Sher,
52:get something out of them. ~ Lee Child,
53:Get the hell out of my way! ~ Ayn Rand,
54:God waited me out. ~ Elizabeth Gilbert,
55:Hate cannot drive out hate. ~ K M Shea,
56:Her time was running out. ~ Katie Reus,
57:I just go out and play. ~ Johnny Damon,
58:I’m going out stalking. ~ Sally Thorne,
59:make away out of no way ~ Barack Obama,
60:mood out of her. He slipped ~ J D Robb,
61:One finger up, and I'm out ~ Lil Wayne,
62:out. As they came out into ~ Anonymous,
63:Out, damned spot ~ William Shakespeare,
64:Sinatra asked me out. ~ Dorothy Malone,
65:There’s always a way out. ~ Tim Dorsey,
66:The truth is out there. ~ Chris Carter,
67:And out the door she flew ~ Don Freeman,
68:Christ, not to pour out his ~ Anonymous,
69:Do not let your fire go out. ~ Ayn Rand,
70:frizz out on me later, I ~ Karina Halle,
71:Good comes out of evil. ~ Thomas Kempis,
72:I eat my heart out alone. ~ Azar Nafisi,
73:No ship can out sail death ~ Mark Twain,
74:Poirot. “You find out ~ Agatha Christie,
75:States Running Out Of Water ~ Anonymous,
76:step out of the tub. ~ Karen MacInerney,
77:Traveling wears me out. ~ Truman Capote,
78:When in doubt, zoom out. ~ Reggie Watts,
79:Write your heart out. ~ Bernard Malamud,
80:You can never out-give God. ~ Anonymous,
81:before turning out of my ~ Brenna Aubrey,
82:break out in a sweat. ~ Camilla L ckberg,
83:called out. No answer. He ~ Tiffany Snow,
84:Freak the ferocious out. ~ Marisha Pessl,
85:From out of pain, beauty. ~ Irving Stone,
86:from what I found out. ~ Karen Kingsbury,
87:Hey George, check this out. ~ Mira Grant,
88:I acted my heart out. ~ F Murray Abraham,
89:I am here to live out loud. ~ mile Zola,
90:I write out of revenge ~ William Goldman,
91:I wrote my way out. ~ Jeanette Winterson,
92:Just get out of your own way. ~ Rajneesh,
93:Never throw out anyone. ~ Audrey Hepburn,
94:Out of dark waters, this. ~ Jenny Offill,
95:School's-out-for-summer!! ~ Alice Cooper,
96:Tell tales out of school. ~ John Heywood,
97:To be worn out is to be renewed. ~ Laozi,
98:Watch out for the icy patch ~ Jim Henson,
99:Weddings Out of the Box. ~ Susan Mallery,
100:Zoyd was out of smokes. ~ Thomas Pynchon,
101:2. Fear of missing out (FOMO) ~ S J Scott,
102:aide and sent me out to ~ Elizabeth LaBan,
103:A way out is a way in. Then, ~ Robin Hobb,
104:be who you set out to be... ~ Gino Norris,
105:bleed me out in Buffalo, ~ Laura Thalassa,
106:Don't work out, work in. ~ Billy Connolly,
107:Dripping water hollows out a stone ~ Ovid,
108:Florida and figure it out. ~ Louise Penny,
109:Get me out of this labyrinth ~ John Green,
110:Get the hell out here, now! ~ Bobby Adair,
111:I found out who I was. ~ Michael Connelly,
112:I love the fuck out of you ~ Karina Halle,
113:I'm getting out of acting. ~ John Corbett,
114:I was born out of classical music. ~ Mika,
115:I work from the inside out. ~ Frank Gehry,
116:I write out of revenge. ~ William Goldman,
117:just pop this one out, too, ~ Orhan Pamuk,
118:only one way to find out ~ Maria V Snyder,
119:over and out.” “You obviously ~ E L James,
120:Things will work out. ~ Gordon B Hinckley,
121:uncle cameo out on ~ Aurora Rose Reynolds,
122:We are running out of time ~ Barack Obama,
123:We lead out of our beliefs ~ Myles Munroe,
124:We're running out of time. ~ James Hansen,
125:You Can’t Run out of Love   You ~ Nirmala,
126:Bleh,” she said out loud. ~ Liane Moriarty,
127:Comen out, leetle rodents, ~ R A Salvatore,
128:Get out of my chair, dillhole! ~ A A Milne,
129:Greed puts out the sun. ~ Ursula K Le Guin,
130:I am worn out with civility. ~ Jane Austen,
131:I had a quiet freak-out. ~ Daniel O Malley,
132:I hardly ever work out. ~ Ginnifer Goodwin,
133:I only dance when I go out. ~ Diane Kruger,
134:I was a high school throw-out. ~ Alan King,
135:I was never out of my Bible. ~ John Bunyan,
136:I write out of defiance. ~ Jamaica Kincaid,
137:like a demonic bat out of Hell. ~ Susan Ee,
138:No one here gets out alive. ~ Jim Morrison,
139:Out of necessity comes genius. ~ Pam Grier,
140:People attack out of fear. ~ Donald Miller,
141:Perfect love casts out fear ~ Jeff Wheeler,
142:Reading never wears me out. ~ Ian Falconer,
143:Some stains don't come out. ~ Stephen King,
144:Some stains never wash out. ~ Jodi Picoult,
145:The lights must never go out, ~ W H Auden,
146:The only way out is in ... ~ Tom Spanbauer,
147:The only way out is through. ~ J K Rowling,
148:The Regulars are coming out! ~ Paul Revere,
149:The thing is to sift out ~ Richard Jackson,
150:The winds are out of breath. ~ John Dryden,
151:This world is out of date ~ Kamila Shamsie,
152:To be worn out is to be renewed. ~ Lao Tzu,
153:Truth comes out in wine. ~ Pliny the Elder,
154:Turn on, Tune in, Drop out ~ Timothy Leary,
155:War is out of date, obsolete. ~ Dalai Lama,
156:We set out to be wrecked. ~ Gretchen Rubin,
157:zooming out the door. Two ~ Megan McDonald,
158:All fires burn out at last. ~ Sigrid Undset,
159:and out of his life. As he ~ David Baldacci,
160:Blame is the cowards way out. ~ Elvin Hayes,
161:Brain out, sponge in’ fiction. ~ Hal Duncan,
162:But the truth will win out. ~ Martin Luther,
163:charmed the words out of ~ Victoria Clayton,
164:Come out, so I can kill you! ~ Markus Heitz,
165:Excellent plan. Atticus out. ~ Kevin Hearne,
166:Found out. A nothing player. ~ Eamon Dunphy,
167:Gentlemen, include me out. ~ Samuel Goldwyn,
168:Get out of harms way. ~ Miguel de Cervantes,
169:Get the hell out of my cave. ~ Scott Snyder,
170:Home is never out of reach. ~ Melissa Sarno,
171:Hurt tends to drown out sorry. ~ John Green,
172:I dare you to stand out. ~ Sahndra Fon Dufe,
173:I'd rather burn out than rust. ~ Neil Young,
174:I’m crying out of gratitude. ~ Gayle Forman,
175:I started out doing covers. ~ Gloria Gaynor,
176:I work out sort of moderately. ~ Lara Stone,
177:Little pictures out of hell. ~ Iris Murdoch,
178:Live with no time-out. ~ Simone de Beauvoir,
179:Look out! Behind you! ~ Ralph Waldo Emerson,
180:Move out of Your Comfort Zone ~ Brian Tracy,
181:Nay!” he shouted out loud, ~ Elizabeth Rose,
182:Not many people ask me out. ~ Marina Sirtis,
183:Now let me burn out for God. ~ Henry Martyn,
184:Obedience out of love is joy. ~ Heidi Baker,
185:out of nowhere, into the here ~ Neil Gaiman,
186:Out of the work comes the work. ~ John Cage,
187:Peace out, rainbow trout. ~ Conrad Williams,
188:Some stains never came out. ~ Marissa Meyer,
189:The food is out of this world! ~ Bill Maher,
190:The only way out is through. ~ Robert Frost,
191:There's no way out of here. ~ David Gilmour,
192:Turn on, Tune in, Drop out. ~ Timothy Leary,
193:Turn on, tune up, rock out. ~ Billy Gibbons,
194:what’s out of sight, is out of mind ~ Homer,
195:When in doubt, leave it out. ~ Joshua Bloch,
196:When in doubt...shoe it out. ~ Heidi Montag,
197:World rips kid's guts out ~ George Saunders,
198:A lot of actors flame out. ~ George Hamilton,
199:bike. “Got the old girl out of ~ Marie Force,
200:E pluribus unum - Out of many, one. ~ Virgil,
201:Even monkeys fall out of trees. ~ J F Lawton,
202:For loves lawe is out of reule. ~ John Gower,
203:God don't give out certain. ~ Jeffery Deaver,
204:God makes a way out of no way. ~ Anne Lamott,
205:God would never hang out here. ~ Nicola Yoon,
206:Gone out. Backson. Busy backson. ~ A A Milne,
207:her, climbing out of the bath. ~ Anne Stuart,
208:I come out of real life. ~ Elizabeth Edwards,
209:If it works, it's out of date. ~ David Bowie,
210:I love In-N-Out Burgers! ~ Jennifer Morrison,
211:I'm fresh out of fucks to give. ~ Tucker Max,
212:Indoors or out, no one relaxes ~ Ogden Nash,
213:I need to be able to rock out. ~ Bryan Adams,
214:I saw you dancing out the ocean ~ Elton John,
215:I try to reach out to my idols. ~ Thia Megia,
216:It’s dark out, you autistic fuck. ~ Joe Hill,
217:I used to cut out paper dolls. ~ Andy Warhol,
218:out loud. For the time being ~ Josephine Cox,
219:out the shrieks of glee from ~ Russell Blake,
220:planners hauled out their ~ Mitchell Zuckoff,
221:She has given me a way out. ~ Alison Bechdel,
222:Shine out for thyself as thy own light. ~ id,
223:Step out of my sunlight. ~ Diogenes La rtius,
224:Suicide is the only way out. ~ Ozzy Osbourne,
225:swath of time that stretched out ~ Lily King,
226:Watch out where the Huskies go ~ Frank Zappa,
227:black business cared out of his ~ Hannah Ford,
228:came out alive,” Kate said. ~ Janet Evanovich,
229:Can I come into the out now? - Jlo ~ Adam Rex,
230:Cash in must exceed cash out. ~ Robert Heller,
231:come out in daylight unless ~ Dorothy Garlock,
232:Could beauty be beaten out, ~ Hilda Doolittle,
233:Don't punk out and don't quit. ~ Ben Horowitz,
234:draw such a being out of matter, ~ Abdu l Bah,
235:~Garbage in, garbage out~ ~ Mireille Guiliano,
236:I am out of practice at living. ~ Anne Sexton,
237:If your immature, I'm out the door. ~ Lil Kim,
238:I lucked out when I met you. ~ Sawyer Bennett,
239:Katniss blew it out, Peeta, ~ Suzanne Collins,
240:Knock your bad self out. ~ Laurell K Hamilton,
241:leave her out of this’ that it ~ M Ruth Myers,
242:Look out! He's got a daisy! ~ Terry Pratchett,
243:Most comedy comes out of misery. ~ Seth Rogen,
244:Never fall out of love with life ~ Judi Dench,
245:Nobody can cast themselves out. ~ Zadie Smith,
246:No one gets out of here alive. ~ Jim Morrison,
247:Operation Take out the Trash ~ Kristen Ashley,
248:Out of the formless the forms appear. ~ Mooji,
249:Out of water, I am nothing. ~ Duke Kahanamoku,
250:Perfect love casteth out fear. ~ William Penn,
251:Rosemarie you are out of line ~ Richelle Mead,
252:Smile, son! That's the ticket out! ~ A S King,
253:The only way out is through. ~ Gabrielle Roth,
254:'Tis spring; come out to ramble ~ A E Housman,
255:War makes monsters out of men. ~ Patrick Ness,
256:When in doubt chicken out. ~ Robin Jones Gunn,
257:When in doubt, throw it out. ~ Jeremy Jackson,
258:Who let the dogs out? Who, who. ~ Mitt Romney,
259:world,” Arrington pointed out. ~ Stuart Woods,
260:Worn out places, worn out faces. ~ Gary Jules,
261:A weed is a plant out of place. ~ Jim Thompson,
262:Comedy is acting out optimism ~ Robin Williams,
263:Every note has to come out clean. ~ Carol Kaye,
264:FoMO—the fear of missing out. ~ John Carreyrou,
265:Go out hard and finish harder. ~ Dean Karnazes,
266:Hey, is this room out of bounds? ~ Alex Karras,
267:Hip-Hop started out in the heart ~ Lauryn Hill,
268:I am out of humanity's reach. ~ William Cowper,
269:I am unable to rule anything out. ~ Toni Kroos,
270:I didn't come out of a cereal box. ~ Bob Dylan,
271:If it tastes good, spit it out! ~ Jack LaLanne,
272:I have always loathed working out. ~ Tea Leoni,
273:I passed out during Echoes. ~ Sienna McQuillen,
274:I've been out on the periphery. ~ Thomas Dolby,
275:I write poems to figure things out ~ Sarah Kay,
276:LILY FELL OUT OF THE SKY. ~ Josephine Angelini,
277:My first album came out in 1979. ~ Teena Marie,
278:Nothing comes out of nothing. ~ Rene Descartes,
279:On our way out, I noticed ~ Laura van den Berg,
280:out of great Russia came three ~ Carl Sandburg,
281:Perfect love drives out fear ~ Karen Kingsbury,
282:Reality is fabricated out of desire. ~ Man Ray,
283:strung out like a long, taut ~ Barbara Freethy,
284:the stuff you haul out of here. ~ John Grisham,
285:Traveling takes a lot out of you. ~ Beau Bokan,
286:walked erect out of my sleep ~ Lucille Clifton,
287:We make our heroes out of clay. ~ Chris Hedges,
288:We're fresh out of flying boys. ~ Rick Riordan,
289:Whatever I do is out of love. ~ Mahatma Gandhi,
290:When I do ties, I bid them out. ~ Donald Trump,
291:WHEN IN DOUBT, GET THE HELL OUT! ~ Jason Hawes,
292:A boy trying out a man's language. ~ Eowyn Ivey,
293:Beauty comes from inside, not out. ~ Elle Casey,
294:coaxing out an even sadder tune. ~ Rick Riordan,
295:Comedy is acting out optimism. ~ Robin Williams,
296:Every storm runs, runs out of rain ~ Gary Allan,
297:hurt tends to drown out sorry. ~ David Levithan,
298:I almost failed out of high school. ~ J D Vance,
299:I am fresh out of fucks to give. ~ Meghan March,
300:I feel like a quote out of context. ~ Ben Folds,
301:I'm drunk-nonsensical tired out. ~ Robert Frost,
302:Integrity never goes out of style. ~ Jim George,
303:Is there no way out of the mind? ~ Sylvia Plath,
304:It's great to be out and proud. ~ Greg Louganis,
305:It’s strictly out of bounds. ~ Michael Morpurgo,
306:I work out all the time. I love it. ~ Timbaland,
307:Live what is within you out loud. ~ Lisa Bevere,
308:[make] Sundays out of weekdays. ~ Hermann Hesse,
309:May I take you out for supper? ~ Alex Rosenberg,
310:Only one music comes out of me. ~ Anthony Davis,
311:Out of Control by Kevin Kelly ~ Timothy Ferriss,
312:Out of the blue and into the black ~ Neil Young,
313:Out of the sighs a little comes, ~ Dylan Thomas,
314:over, and backed out from ~ Hank Phillippi Ryan,
315:P-p-p-please, don’t cast me out ~ Rebekkah Ford,
316:pulled out a blue bandanna, ~ Jeffrey Eugenides,
317:Quit drawing out the story ~ Laurell K Hamilton,
318:R-E-S-P-E-C-T, take out the TCP. ~ Otis Redding,
319:She rose suddenly and put out ~ Deanna Raybourn,
320:Simon says… commence freak out. ~ Penelope Ward,
321:The barbarians come out at night. ~ J M Coetzee,
322:The time is out of joint. ~ William Shakespeare,
323:The way out is the way through. ~ L Ron Hubbard,
324:Tune in, turn on, and drop out. ~ Timothy Leary,
325:Watch out, knitters have balls.... ~ Penny Reid,
326:Watch out, life is watching you!! ~ Don Freeman,
327:We become who we hang out with. ~ Napoleon Hill,
328:We just say: the divorce didn't work out. ~ Joe,
329:We've got to get in to get out. ~ Peter Gabriel,
330:You cannot pray them out of hell. ~ Bill Murray,
331:All ideas grow out of other ideas ~ Anish Kapoor,
332:All my work comes out of my life. ~ Elsa Peretti,
333:All things not at peace will cry out. ~ Lisa See,
334:Ayo, shout out to Mobb Deep, the Extra P ~ Q Tip,
335:Beauty that arose out of pain. ~ Suzanne Collins,
336:Better to wear out than rust out. ~ Jack LaLanne,
337:College costs are out of control. ~ Donald Trump,
338:Commit First—Figure Out Later At ~ Grant Cardone,
339:Don't be afraid to stand out. . . ~ Britt Nicole,
340:Don't pull your love out on me baby. ~ Joe Frank,
341:Fashion will go out of fashion. ~ Rudi Gernreich,
342:Get out of that comfortable rut. ~ Denis Waitley,
343:God looks out for fools and niggers. ~ Ken Kesey,
344:Hair growing out every hole in me. ~ Frank Zappa,
345:He drove out the spirits with a word ~ Anonymous,
346:I am scared of running out of money. ~ Ben Stein,
347:I can push in the sticky-out bits. ~ Erin Hunter,
348:I cried until I was all cried out. ~ Neil Gaiman,
349:I do or die, but I never cancel out. ~ Pat Nixon,
350:I just wanna hang out. No big deal! ~ Jim Carrey,
351:I looked out of the front porch ~ William Meikle,
352:I'm out of knives for the time being ~ Evie Wyld,
353:In like a dimwit, out like a light. ~ Walt Kelly,
354:I think I can wipe out diabetes. ~ Robert Atkins,
355:I wonder what it's like out there? ~ Van Johnson,
356:I work out, but not like I should. ~ Troy Garity,
357:I write to find out what I think. ~ Stephen King,
358:Love will make a way out of no way ~ Lynda Barry,
359:Oh well. Better out than in, ~ Rosamunde Pilcher,
360:OK, whatever, I was taking out false loans ~ Joe,
361:Out of routine comes inspiration. ~ Mark Kostabi,
362:Out of the frying pan into the fire. ~ Anonymous,
363:Possibility is always out there. ~ Leila Summers,
364:Put yourself out of your misery. ~ Annie Dillard,
365:Science your way out of this. ~ Peter F Hamilton,
366:Selling out is getting a job. ~ Anthony Bourdain,
367:sweeping out of shops, and the ~ Charles Dickens,
368:Tell me you want me or get out ~ Sylvain Reynard,
369:them. It was cool out; the sky ~ Nicholas Sparks,
370:The only way out is through. ~ Alexandra Bracken,
371:The only way out is to go so far in. ~ Tori Amos,
372:The only way out is to go through ~ Robert Frost,
373:The unusual wins out over the usual. ~ Sam Abell,
374:Those who suffer most cry out the least. ~ Aesop,
375:Unzip my body, take my heart out ~ Roisin Murphy,
376:We'll bring out the Elvis TV trays. ~ Tracy Byrd,
377:We work it out, or live it out. ~ Melody Beattie,
378:WHAT DO YOU WANT out of life? ~ William B Irvine,
379:928Perfect Love Casteth out all Fear. ~ Anonymous,
380:All will come out in the washing. ~ Francis Bacon,
381:And the beasts came out to play… ~ Juliette Cross,
382:A whale out of water is over-run by ants. ~ Laozi,
383:Bring out... The Comfy Chair!!!! ~ Graham Chapman,
384:bullies the light out of the room. ~ Ian Caldwell,
385:Can't keep it in, Gotta let it out. ~ Cat Stevens,
386:Commit First, Figure it Out Later ~ Grant Cardone,
387:Computers make me totally blank out. ~ Dalai Lama,
388:Day in and day out we do the same thing, ~ Phonte,
389:Fear: the best way out is through. ~ Helen Keller,
390:—Find out who you were. Why ~ Jan Philipp Sendker,
391:Forever turned out to be too long. ~ Julia Ormond,
392:Generosity is never out of season. ~ Janet Morris,
393:Get in, fuck shit up, and get out. ~ Hilary Storm,
394:He blew his mind out in a caaaar. ~ Roger McGuinn,
395:I came out the womb dancing. ~ Michael K Williams,
396:I chuckled, but no sound came out. ~ Keary Taylor,
397:I’m all out of fucks to give. Which ~ A Zavarelli,
398:I'm sorry I remembered out loud. ~ Eugene O Neill,
399:I never went out looking for glory. ~ Don Rickles,
400:It helps me chill out and focus. ~ Susan Sarandon,
401:I think you run out of 'I love yous ~ Ned Vizzini,
402:It’s just a few days out of my life. ~ Jojo Moyes,
403:It’s like he’s fallen out of time. ~ Jandy Nelson,
404:I will find a way out or make one. ~ Robert Peary,
405:I will if you go out with me, Evans ~ J K Rowling,
406:I will knock the hell out of ISIS. ~ Donald Trump,
407:Like love, grief fades in and out. ~ Mason Cooley,
408:mum had just put the washing out. ~ Stephen Booth,
409:Oh, and stay out of our elections. ~ Bill Clinton,
410:O Jamesy let me up out of this pooh ~ James Joyce,
411:One lie will keep out forty truths. ~ Idries Shah,
412:Out of discomfort comes greatness. ~ Cindy Gallop,
413:Out of resistance comes strength. ~ Napoleon Hill,
414:Out of the blue and into the black ~ Stephen King,
415:Out of the water, I am nothing. ~ Duke Kahanamoku,
416:Sales bring out the worst in people. ~ Haley Webb,
417:She was beautiful inside and out. ~ Elaine Levine,
418:So Ginny poured out her soul to me, ~ J K Rowling,
419:The iron ring is worn out by constant use. ~ Ovid,
420:Umbridge held out a small hand: She ~ J K Rowling,
421:Vampire porn does not go out of style. ~ J R Ward,
422:Wake up. Get out of your mind. Be ~ Eckhart Tolle,
423:was that he hadn’t yet figured out ~ Louise Penny,
424:We get educated out of creativity. ~ Ken Robinson,
425:We're all black when the lights go out. ~ Lil Jon,
426:When in doubt, beat it out of them. ~ Ethan Cross,
427:You knocked her the fuck out. ~ Toye Lawson Brown,
428:You need to get out in the world. ~ Aleatha Romig,
429:All roads out of hell lead home. ~ Shannon L Alder,
430:All the animals come out at night. ~ Paul Schrader,
431:Anything to be out of these woods. ~ Marissa Meyer,
432:Are you out of your candy wrapper? ~ Polly Shulman,
433:Because I was flat out wrong ~ John Walter Bratton,
434:Burn brightly without burning out. ~ Richard Biggs,
435:chicken out, throw in the towel, run. ~ Chris Voss,
436:Constant dripping hollows out a stone. ~ Lucretius,
437:Cut him out in little stars. ~ William Shakespeare,
438:Everybody starts out as strangers. ~ J A Redmerski,
439:Fire the doubters out of your life. ~ Ray Bradbury,
440:For me, writing was the only way out. ~ Anne Tyler,
441:Good code doesn’t pop out of thin air. ~ Anonymous,
442:Go out, get wasted, bang a bimbo. ~ Natasha Anders,
443:Hill, My uncle was a little put out ~ John Harwood,
444:I couldn't talk him out of you. ~ Courtney Summers,
445:I don't like to go out in general. ~ Courteney Cox,
446:If one by one we counted people out ~ Robert Frost,
447:I like going out to popcorn-munchers. ~ Guy Maddin,
448:I'll talk to myself out loud a lot. ~ Mira Sorvino,
449:I love going out. I love partying. ~ Kit Harington,
450:I try to act out of faith. ~ Marian Wright Edelman,
451:I wanted to be taken out of myself. ~ Garry Disher,
452:Were most of your stars out? ~ J D Salinger,
453:I write the most sexiest records out. ~ Kool Keith,
454:Jesus hung out with ragamuffins. ~ Brennan Manning,
455:knock yourself out...Or rather don't ~ Eoin Colfer,
456:Music creates order out of chaos. ~ Yehudi Menuhin,
457:my mind slipped out from under me. ~ Ben H Winters,
458:Never try to out-stubborn a cat. ~ Melissa McPhail,
459:No one wants to go out mid-sentence. ~ Johnny Depp,
460:Nothing can be created out of nothing. ~ Lucretius,
461:Nothing can be produced out of nothing. ~ Diogenes,
462:objective. Our job was to take out ~ Heather Burch,
463:oe led her father out of the pub, ~ David Walliams,
464:Once you get out, you don’t go back. ~ Ally Condie,
465:out and folding it against ~ Christina Baker Kline,
466:Out of clutter, find simplicity. ~ Albert Einstein,
467:Out of my mind. Back in five minutes. ~ J B Morton,
468:Out of the frying pan, into the fire. ~ Tertullian,
469:screamed and jumped out of the ~ Deborah Rodriguez,
470:She needs to sort out her priorities ~ J K Rowling,
471:Someone left the cake out in the rain ~ Jimmy Webb,
472:Some people out there don't have life. ~ DJ Khaled,
473:The best way out is always through. ~ Robert Frost,
474:The best way out is always through. ~ Tyler Oakley,
475:The way out is never through yourself. ~ Matt Haig,
476:took the bottle of Texas Driver out ~ Stephen King,
477:Tribal people get more out of life. ~ Daniel Quinn,
478:Tyranny naturally arises out of democracy. ~ Plato,
479:We are now running out of time. ~ Stefan Rahmstorf,
480:What is firmly rooted cannot be pulled out ~ Laozi,
481:When it rains out, it also rains in. ~ Don DeLillo,
482:you freaked out on me and bailed. ~ Robert J Crane,
483:you need to ferret out these weasels. ~ Tim LaHaye,
484:A budget takes the fun out of money. ~ Mason Cooley,
485:a few more facts out into the open. ~ John Sandford,
486:...as if prayers ever put out a fire. ~ Ann Aguirre,
487:Be the one to stand out in the crowd. ~ Joel Osteen,
488:Breathe in, breathe out, move on... ~ Jimmy Buffett,
489:Can we get something out the way ~ Stephen McCauley,
490:Catch Catodon … cast out his conation. ~ Gene Wolfe,
491:couldn’t have been anyone out there. ~ Rick Riordan,
492:Crack is out; terrorism is in. ~ Michelle Alexander,
493:Don't bunt. Aim out of the ballpark. ~ David Ogilvy,
494:Every misogynist came out of a woman. ~ Mat Johnson,
495:Good readers make much out of little. ~ Irving Howe,
496:He got up looking out of his earhole! ~ John Madden,
497:him out there, that he could dare to ~ Jenny Eclair,
498:Home run hitters strike out a lot. ~ Reggie Jackson,
499:I am the odd man out in the family. ~ Loni Anderson,
500:I cry to let everything out ~ Laurie Halse Anderson,
501:I do have a Bentley. I do go out. ~ Eduardo Saverin,
502:I don't laugh out loud at comics a lot. ~ Dane Cook,
503:I get paid to make out with the hunks! ~ Kelly Ripa,
504:I love going out and doing new things. ~ Bo Jackson,
505:I made a fortune getting out too soon. ~ J P Morgan,
506:I'm very good at being out of work. ~ Kevin Whately,
507:Indecisiveness wears a person out. ~ E L Konigsburg,
508:In the end, we wear out our worries. ~ Stephen King,
509:Inwardly, I gouged my eyes out. ~ Becca Fitzpatrick,
510:In with spirits, out with secrets, ~ Daniel Arenson,
511:I stick my neck out for *nobody*! ~ Humphrey Bogart,
512:I still work out on a daily basis. ~ Clint Eastwood,
513:It came out sparkling like liquid sky. ~ Laurie Lee,
514:It is easier to stay out than get out. ~ Mark Twain,
515:It's dangerous to go out-of-bounds ~ Lois P Frankel,
516:I would rather wear out than rust out. ~ Dan Rather,
517:Lead, follow, or get out of the way. ~ Thomas Paine,
518:Let me burn out for God. After all, ~ Henry Martyn,
519:Love makes saints or sinners out of men. ~ J D Robb,
520:Money can run out but talent is forever ~ Lady Gaga,
521:Money never goes out of fashion. ~ Elfriede Jelinek,
522:Never king dropped out of the clouds. ~ John Selden,
523:Nobody sets out to make a bad film. ~ Famke Janssen,
524:No one will snatch them out of My hand. ~ Anonymous,
525:Nothing is out of reach for Jesus. ~ Stasi Eldredge,
526:Now, get out there and kick ass! ~ Stella McCartney,
527:Out, damned spot! Out, I say! ~ William Shakespeare,
528:Out, damned spot! out, I say! ~ William Shakespeare,
529:Out of the cradle endlessly rocking, ~ Walt Whitman,
530:out the wrong signal, half a dozen ~ K Natwar Singh,
531:pigtails stumbled out of line, put on ~ J K Rowling,
532:Poetry drives out or suspends lust. ~ Javier Mar as,
533:reading was how I got my ya-yas out. ~ Julie Powell,
534:right here.” He pointed out an area ~ Colleen Coble,
535:She needs to sort out her priorities. ~ J K Rowling,
536:Stand up and walk out of your history ~ Phil McGraw,
537:that looked like something out of an ~ Harlan Coben,
538:the ceiling was too high to make out, ~ J K Rowling,
539:The gun is not out of Irish politics. ~ Ian Paisley,
540:The Japanese are hard to figure out. ~ Jerry Garcia,
541:The more far-out artists, the better. ~ Gary Wright,
542:The only way to find out was to try. ~ Amitav Ghosh,
543:There's a way out of every situation. ~ Leo Tolstoy,
544:The Scriptures sprang out of God. ~ William Tyndale,
545:Thinks the sun shines out yer clacker. ~ Tim Winton,
546:to come out from under and get involved ~ Lee Child,
547:to fish someone out of the men’s loos. ~ Jojo Moyes,
548:Tonight I feel the stars are out ~ Yusef Komunyakaa,
549:Too many voices out there in the night. ~ Anne Rice,
550:War had turned out to be far more ~ Candice Millard,
551:Watch out for those health claims. ~ Michael Pollan,
552:We must get out of materialism. ~ Swami Vivekananda,
553:What has he shat out on this page? ~ Kiersten White,
554:When grace moves in... guilt moves out ~ Max Lucado,
555:When you walk out, the money walks in ~ Ben Feldman,
556:You took me in, but you keep me out. ~ Sarah Noffke,
557:abstract himself out of the moment ~ Gregory Benford,
558:a military base, to check out the story. ~ Greg Iles,
559:Born out of concern for all beings. ~ Gautama Buddha,
560:Breathe in, breathe out, move on
~ Jimmy Buffett,
561:Charlie Parker stuck out in my mind. ~ Sonny Rollins,
562:Criticism comes to those who stand out. ~ Seth Godin,
563:Death may whiten in sun or out of it. ~ Sylvia Plath,
564:Dirt is just matter out of place. ~ Robert W Service,
565:Don’t say ‘sorry.’ Just cut it out. ~ Jessica Warman,
566:Don't tell me peace has broken out. ~ Bertolt Brecht,
567:Easier will always win out over harder. ~ James Cook,
568:Ex Malo Bounum (good out of evil). ~ Saint Augustine,
569:Garcia Bobadilla bursts out laughing ~ Suzanne Young,
570:God could help out of every trouble. ~ Johanna Spyri,
571:God has picked you out to pick you up. ~ Joyce Meyer,
572:Half Man, Half Sit-Out-The-Season. ~ Charles Barkley,
573:He Giving Treed me out of existence. ~ Gillian Flynn,
574:Helping each other out, that's America. ~ Chris Kyle,
575:He threw Pigwidgeon out of the window. ~ J K Rowling,
576:Hopped up out the bed / Turn my swag on ~ Soulja Boy,
577:I am a poem. There is no way out. ~ Charles Bukowski,
578:I can't shove the dark out of my way. ~ Jandy Nelson,
579:I’d ask you out, if I was alive. ~ Maggie Stiefvater,
580:I'd much rather wear out than rust out. ~ Dan Rather,
581:I don't go out and pick fights. ~ Chester Bennington,
582:I don't rule out anything in my future. ~ Judd Gregg,
583:I don't tend to go out that much. ~ Dominic Monaghan,
584:I’d watch out for doors if I were you. ~ Neil Gaiman,
585:If nobody loved, the sun would go out. ~ Victor Hugo,
586:If no one loved, the sun would go out. ~ Victor Hugo,
587:If you must go nowhere, step out. ~ Jose Lezama Lima,
588:I get stressed out really easily. ~ Jennette McCurdy,
589:I just feel out of this world sometimes. ~ Lil Wayne,
590:I leave a lot out when I tell the truth ~ Amy Hempel,
591:I like creating beauty out of scary things. ~ Grimes,
592:I like to see life with its teeth out. ~ Janet Frame,
593:I literally pass out when I see blood. ~ Nina Dobrev,
594:I'll stop when I run out of ideas. ~ Madonna Ciccone,
595:I love getting out of my comfort zone. ~ David Byrne,
596:I never set out to be a photographer. ~ David Bailey,
597:I think more people need to make out. ~ Joshua Homme,
598:It is better to burn out then fade away ~ Neil Young,
599:It takes madness to find out madness. ~ Lady Gregory,
600:It worked out the way it should have, ~ Jodi Picoult,
601:I was knocked out by the show, Chicago. ~ Huey Lewis,
602:June is bustin' out all over. ~ Oscar Hammerstein II,
603:Liars are always found out in the end. ~ Julie Berry,
604:Lies go out, but the truth stays home. ~ Scott Lynch,
605:Little Mermaid, eat your heart out. ~ Seanan McGuire,
606:Never get out of bed before noon. ~ Charles Bukowski,
607:Never try to out-stubborn a cat. ~ Robert A Heinlein,
608:Nobody starts out a perfect quilter. ~ Sandra Dallas,
609:No ripping the barre out of the wall. ~ Ann M Martin,
610:No way out but through the storm now. ~ Lisa Wingate,
611:Now hollow fires burn out to black, ~ Alexander Pope,
612:Offering a hand up is not a hand-out. ~ Clara Barton,
613:OK, let's get this mother out of here. ~ Gene Cernan,
614:Out of the clutter find Simplicity ~ Albert Einstein,
615:Out of the frying pan, into the fire… ~ Sam Sisavath,
616:Out of used furniture she made a tree. ~ Anne Sexton,
617:Pain, it turns out, has a hierarchy. ~ Julie Buxbaum,
618:Peres. See if she’s headed out there ~ Kendra Elliot,
619:plant. She said, “OK, time out. Convince ~ Lee Child,
620:Rage often brings out the real person ~ Jodi Picoult,
621:Relax, I'm going to be out there with you. ~ The Miz,
622:revenge is living well with out you. ~ Ellen Hopkins,
623:she ran out of the house. She was ~ Elizabeth George,
624:She was looking out of the window ~ Michael Morpurgo,
625:Sit it out. Let it all pass. Let it go. ~ May Sarton,
626:Sometimes the only way out is through. ~ Riley Sager,
627:Sometimes you just gotta dance it out. ~ Chloe Neill,
628:Sound comes out of a life experience. ~ Bill Laswell,
629:stop eating out three times a week, ~ Robin S Sharma,
630:Teens find out a lot from other teens. ~ Ally Condie,
631:The best way out is always through. ~ Tammara Webber,
632:the evil thing is inside, not out. ~ Suzanne Collins,
633:The Jewish cabal is out to get me. ~ Richard M Nixon,
634:There is no way out or round or through. ~ H G Wells,
635:There’s no one out here but us chickens. ~ Anonymous,
636:The screams were too big to come out. ~ Stephen King,
637:The truth will come out in the end. ~ Joseph Estrada,
638:Things stored out of sight are dormant. ~ Marie Kond,
639:Turns out I’m not so easily broken. ~ Melissa Cutler,
640:Two men looked out from prison bars, ~ Dale Carnegie,
641:Why try to fit in when you a stand out? ~ Joe Budden,
642:Yesterday a child came out to wonder ~ Joni Mitchell,
643:You can't fall out of the basement. ~ William Wright,
644:You can't pray a lie--I found that out. ~ Mark Twain,
645:You don’t deserve him,” she spits out. I ~ Jenny Han,
646:You hungry?" he asked, pulling out. ~ Kiersten White,
647:You make mountains out of molehills. ~ Arthur Miller,
648:You're tearin' my guts out, Claire. ~ Diana Gabaldon,
649:You scare the shit out of me, female.” He ~ J R Ward,
650:A journalist is a reporter out of a job. ~ Mark Twain,
651:Alone with the dead, I dare not go out! ~ Bram Stoker,
652:And I wrote my way out of the labyrinth. ~ John Green,
653:as he reached the door. Out in front of ~ Vince Flynn,
654:As you give out, so shall you receive. ~ Michelangelo,
655:Be an all-out, not a hold out. ~ Norman Vincent Peale,
656:Be an all-out, not a hold-out. ~ Norman Vincent Peale,
657:Being happy never goes out of style. ~ Lilly Pulitzer,
658:Being left out was a kind of freedom... ~ Lauren Kate,
659:Be sure thy sin will find thee out. ~ Agatha Christie,
660:Come out, come out, wherever you are! ~ James Baldwin,
661:Eat it up, make it do, wear it out. ~ Calvin Coolidge,
662:Get humans out of the deployment business. ~ Gene Kim,
663:GET OUT OF MY HEAD, YOU STUPID CRIPPLE! ~ Mark Millar,
664:Greatness. Go seek out your greatness ~ Stylo Fantome,
665:had watched the shoot-out. “Ten ~ William W Johnstone,
666:He used to call her Poppens out of fun. ~ James Joyce,
667:How could I be out there and not do anything? ~ Jay Z,
668:I am in love and out of it I will not go. ~ C S Lewis,
669:I am Nemesis, meting out just deserts ~ Nick Harkaway,
670:I am sick of living out of a suitcase. ~ Jason Clarke,
671:If 6 turned out to be 9, I don't mind. ~ Jimi Hendrix,
672:I found out how little is unbearable. ~ Nicole Krauss,
673:I get out, I get out of all your boxes. ~ Lauryn Hill,
674:I mean, who passes out from an orgasm? ~ Nalini Singh,
675:I'm not going to just fade out, I know. ~ Kato Kaelin,
676:I never set out to be a businessman ~ Richard Branson,
677:I never set out to do a sketch show. ~ Demetri Martin,
678:I painted myself out of my painting. ~ Milton Resnick,
679:I really wanted to get out of England. ~ Jared Harris,
680:I respect the shit out of you. ~ Brian Michael Bendis,
681:I started out wanting to coach football. ~ Lee Majors,
682:Is there anybody alive out there? ~ Bruce Springsteen,
683:It is wiser to find out than to suppose. ~ Mark Twain,
684:I tried to peg out soldierly,--no use! ~ Wilfred Owen,
685:It would kill him to walk out of here. ~ Nora Sakavic,
686:I work out at least 5 times a week. ~ Erin Heatherton,
687:Knock yourself out... Or rather, don't. ~ Eoin Colfer,
688:laid out. It has the most beautiful ~ Nicholas Sparks,
689:Let not young souls be smothered out ~ Vachel Lindsay,
690:Let’s hope we both make it out alive, ~ Jay Crownover,
691:Luck ran out, but smart was for life. ~ John Connolly,
692:luck runs out but blessings never do! ~ E Lynn Harris,
693:Maybe we've grown out of each other. ~ David Nicholls,
694:Mind conjures miracles out of time. ~ Terence McKenna,
695:Money can run out, but talent is forever. ~ Lady Gaga,
696:Most of my ideas just come out funny. ~ Tim Heidecker,
697:My heart was beating out of my chest. ~ Swoosie Kurtz,
698:Niggas out here buyin' hoes bags n' shoes, ~ Troy Ave,
699:No gain in keeping, no loss in weeding out. ~ Pol Pot,
700:No need to Hulk out on anyone ~ Jennifer L Armentrout,
701:Nowadays, the game is all bugged out, ~ Daniel Dumile,
702:One may be humble out of pride. ~ Michel de Montaigne,
703:One must find out the real ‘I’. ~ Sri Ramana Maharshi,
704:Out of complexity, find simplicity! ~ Albert Einstein,
705:Out of his pen he was spinning gold. ~ Paul Kalanithi,
706:Out of limitations, new forms emerge ~ Georges Braque,
707:out to be nor’easters, State of Emergency ~ Anonymous,
708:Pass the bill to find out what's in it ~ Nancy Pelosi,
709:People get a kick out of my stupidity. ~ Dolly Parton,
710:Rage often brings out the real person. ~ Jodi Picoult,
711:Real creativity comes only out of silence. ~ Rajneesh,
712:Robocall Went Out Day After Mass Shooting ~ Anonymous,
713:Seek out new, interesting experiences, ~ Sean Patrick,
714:shocking a gasp out of her. He lifted ~ Tonya Burrows,
715:sleeping sprawled out on the bed ~ Barbara Ann Kipfer,
716:Sleep is out... tired is the new black. ~ Amy Poehler,
717:So get your head out of your heart ~ Jennifer Laurens,
718:Speak out tirelessly with conviction. ~ Daisaku Ikeda,
719:Strategy is figuring out what not to do. ~ Steve Jobs,
720:Technology still freaks me out a bit. ~ Margot Robbie,
721:The artist in me cries out for design. ~ Robert Frost,
722:The best way out is always through.
   ~ Robert Frost,
723:The easy way out usually leads back in. ~ Peter Senge,
724:The silence is screaming out for noise. ~ Tim Sanders,
725:The words walked right out of my mouth. ~ James Brady,
726:This quote was taken out of context. ~ Randall Munroe,
727:Took an oath, I'ma stick it out to the end. ~ Rihanna,
728:Tramp stamp or get the fuck out. ~ Karen Marie Moning,
729:Watch out for the Baobabs! ~ Antoine de Saint Exup ry,
730:Well, check this out. Mine is bigger. ~ Ilona Andrews,
731:What is firmly rooted cannot be pulled out. ~ Lao Tzu,
732:Women always figure out the truth. ~ Alan Dean Foster,
733:Words came out of the womb of matter; ~ Witter Bynner,
734:Yachting could make a jerk out of Jesus. ~ Louise Bay,
735:you have to play it out sometimes. ~ Charlaine Harris,
736:You're going to take someone's eye out! ~ J K Rowling,
737:A fiery soul, which working out its way, ~ John Dryden,
738:A man may be down, but he is never out. ~ Bruce Barton,
739:Assume makes an ass out of you and me. ~ David Leavitt,
740:because them bitches was out to beat ~ Tiffany Haddish,
741:Better a tooth out than always aching. ~ Thomas Fuller,
742:Better one thorn pluck'd out than all remain. ~ Horace,
743:Big F took out a small box, unwrapped ~ David Baldacci,
744:but his hand is stretched out still. ~ Joseph Smith Jr,
745:cereal and went out into the ~ Christopher Paul Curtis,
746:Chill out, relax and have an open mind. ~ George Noory,
747:Etch out the future on your own design. ~ Thomas Dolby,
748:Fantasy isn't something you run out of. ~ Nancy Friday,
749:Figure out what to do, then take a nap. ~ Adam Carolla,
750:fingernails were torn out with pliers. ~ Stephan Talty,
751:Get in, get out. Don't linger. Go on. ~ Raymond Carver,
752:Get out here, babe, I wanna kiss you. ~ Kristen Ashley,
753:Give me a window and I'll stare out it. ~ Alan Rickman,
754:God’s going to work out the details, ~ Karen Kingsbury,
755:Good conduct arises out of good doctrine. ~ John Stott,
756:Go out there and love them hard... ~ Elizabeth Gilbert,
757:Happiness is not out here. It is in there. ~ Matt Haig,
758:Have the government get out of the way. ~ Scott Rigell,
759:He barks out a laugh. "My little rebel. ~ R L LaFevers,
760:held out for arbitrary Thursdays. He ~ Samuel R Delany,
761:How many people out there really set a budget? ~ Nelly,
762:I always listen to what I can leave out. ~ Miles Davis,
763:I can't keep my fingers out of any pies. ~ David Bowie,
764:I'd feel equaly out of place anywhere ~ David Grossman,
765:If you don't have a flag sticking out ~ Chrissie Hynde,
766:I just try to do me and stay out of harms way. ~ Rakim,
767:I like out, I like the outside world. ~ Martin Freeman,
768:I love DJing, and I love rocking out. ~ Jonathan Davis,
769:I'm always geeking out about something. ~ Marcus Sakey,
770:I'm gonna make like a fetus and head out. ~ Tara Sivec,
771:I'm not reclusive. I'm out and about. ~ Steven A Cohen,
772:I'm trying to get out of my own way ~ Lucinda Williams,
773:in a quick breath and let it out to clear ~ Cari Quinn,
774:inside out, with all the Sturm und ~ Rebecca Goldstein,
775:I quit the media game. I'm out. I'm done. ~ John Mayer,
776:I smiled, danced and cried my way out. ~ Adrien Broner,
777:I thought it out this very day, ~ William Butler Yeats,
778:It is easier to stay out than to get out. ~ Mark Twain,
779:it out of his throat, wiped at the grime ~ Jeff Shaara,
780:I want to find out if lions are real ~ Jennifer Fallon,
781:Keep your bad vibes out of my cornflakes. ~ Gerard Way,
782:Keep your mind out of the pigsty, man! ~ Robert Jordan,
783:Life is fun if you just find out how. ~ Ramon Bautista,
784:Misery is a match that never goes out. ~ Thomas Huxley,
785:More of me comes out when I improvise. ~ Edward Hopper,
786:Never put anyone out of your heart. ~ Neem Karoli Baba,
787:Nobody sets out to make a bad record. ~ Alex Van Halen,
788:Old stories often turn out to be true. ~ Arthur Machen,
789:One night turned out to be a lifetime. ~ Lorelei James,
790:…only then did I wake out of the book. ~ John McGahern,
791:Out of many things a great heap will be formed. ~ Ovid,
792:Out of the frying pan and into the Fireman. ~ Joe Hill,
793:Out of too much learning become mad. ~ Robert A Burton,
794:Power wears out those who do not have it. ~ Mario Puzo,
795:Quality tends to fan out like waves. ~ Robert M Pirsig,
796:Rush out in the rain to be soaked with the sky. ~ Rumi,
797:Safety's just danger, out of place. ~ Harry Connick Jr,
798:She went out on the balcony and leaned ~ Stieg Larsson,
799:Sometimes, the truth comes out slow. ~ Matthew Desmond,
800:Terror was out there. And it chased us. ~ Ruta Sepetys,
801:That's life. Things don't always work out. ~ Jenny Han,
802:The car as we know it is on the way out. ~ J G Ballard,
803:The complex develops out of the simple. ~ Colin Wilson,
804:The fucking world is running out of gas. ~ John Updike,
805:The hard part comes when you want out ~ Colleen Hoover,
806:The only peace is being out of earshot. ~ Mason Cooley,
807:The only way to find out is to find out. ~ Frank Lucas,
808:The sun pours out like wine. ~ Lizette Woodworth Reese,
809:The war brought out all the art in me. ~ Horace Pippin,
810:To heal from the inside out is the key. ~ Wynonna Judd,
811:Wanna move out the hood and defeat that cancer ~ Lil B,
812:We can live in fear or act out of hope. ~ Bonnie Raitt,
813:We haven't the time to take out time. ~ Eugene Ionesco,
814:We're getting back what we're putting out. ~ Van Jones,
815:We rule out raising taxes this year. ~ Luis de Guindos,
816:When I go out, I love steak and caviar. ~ Cameron Diaz,
817:When I started out I was a failed actor. ~ David Mamet,
818:When wine is in, truth is out, you know. ~ Norah Lofts,
819:White people scare the crap out of me. ~ Michael Moore,
820:Why fit in when you were born to stand out? ~ Dr Seuss,
821:Writers are always selling somebody out. ~ Joan Didion,
822:You can drive out nature with a pitch fork ~ Tom Waits,
823:You can make anything out of anything. ~ Robert Holden,
824:you cannot plan your way out of problems. ~ Ed Catmull,
825:You can't out-perform your self-image. ~ William James,
826:You can't pray a lie -- I found that out. ~ Mark Twain,
827:you Don't want what I'M ready to dish out ~ Sylvia Day,
828:You just can't take the doctor out of you. ~ Ken Jeong,
829:You know . . . still not out of my system. ~ G A Aiken,
830:You're breaking out of character, again. ~ Dave Eggers,
831:Your whole vocabulary's played out, admit it. ~ Redman,
832:All things are possible leaves nothing out. ~ Anonymous,
833:Always listen for what you can leave out. ~ Miles Davis,
834:Anger as well as love casts out fear. ~ Margaret Deland,
835:But out of limitations comes creativity. ~ Debbie Allen,
836:Doctors, it turns out, need hope, too. ~ Paul Kalanithi,
837:Don't walk out of here. I can't lose you. ~ Abbi Glines,
838:Don't you dare throw out my toothbrush. ~ Kalayna Price,
839:Dying is totally out of the question. ~ Allison Pearson,
840:Each of us will figure out our own way. ~ George W Bush,
841:Far out of sight forever stands the sea, ~ Yvor Winters,
842:Find out what your gift is and nurture it. ~ Katy Perry,
843:Get out, realize your dream, and go for it ~ Kai Greene,
844:Halcyon’s and mine’s sketches out from ~ Luke Chmilenko,
845:Have God make a message out of your mess. ~ Joyce Meyer,
846:He reached out and caressed her bare arm. ~ Diane Capri,
847:Holiness never goes out of fashion. ~ Pope Benedict XVI,
848:How will I ever get out of this labyrinth! ~ John Green,
849:How will I ever get out of this labyrinth? ~ John Green,
850:I always work out. I do Pilates and yoga. ~ Kim Delaney,
851:I be getting high just to balance out the lows. ~ Drake,
852:I don't see all the movies that come out. ~ Ray Walston,
853:I found out water can be drunk straight. ~ Billy Carter,
854:I'll keep us out of war with Oklahoma! ~ Kinky Friedman,
855:I love you, I said, but not out loud. ~ Craig Clevenger,
856:I made all my generals out of mud. ~ Napoleon Bonaparte,
857:I’m not out of his league; he’s out of mine. ~ Sara Ney,
858:I never really found out what love was. ~ Quentin Crisp,
859:I seen a pig so big it’d block out the sun. ~ Ira Glass,
860:I set out to work hard, not to get rich. ~ Chuck Feeney,
861:I start out by believing the worst ~ Napoleon Bonaparte,
862:I start out by believing the worst ~ Napol on Bonaparte,
863:It is better to rust out than wear out. ~ Edwin Markham,
864:It's better to burn out than to fade away. ~ Neil Young,
865:It's the flaw that brings out the beauty. ~ Holly Black,
866:it with their fingers out of my hands, ~ Cheryl Strayed,
867:I went out in my goddamn underwear too! ~ Julia Roberts,
868:I write to find out what I am thinking. ~ Julia Alvarez,
869:Like Gallant just busted out of Goofus. ~ Sarah Wendell,
870:Murder will out, this my conclusion. ~ Geoffrey Chaucer,
871:Never be afraid of not knowing. Find out. ~ Lauryn Hill,
872:No one can out-sin the cross of Christ. ~ Matt Chandler,
873:No one is likable from the inside out. ~ Colleen Hoover,
874:One grows out of pity when it's useless. ~ Albert Camus,
875:out·li·er \-,l()r\ noun 1: something ~ Malcolm Gladwell,
876:Out of adversity comes opportunity. ~ Benjamin Franklin,
877:Out of difficulties grow miracles. ~ Jean de la Bruyere,
878:Out of his pen he was spinning gold. ~ Abraham Verghese,
879:out of the frying pan and into the fire ~ J R R Tolkien,
880:Out of the frying pan and into the fire ~ Justin Somper,
881:Poetry led me by the hand out of madness. ~ Anne Sexton,
882:pulled falling out of the tree right on ~ Carolyn Brown,
883:Put the lights out, we shall see better. ~ D H Lawrence,
884:Real monsters eat you from the inside out. ~ Dia Reeves,
885:Reason cannot break out of its own loop. ~ Mason Cooley,
886:School was finally out and I was standing ~ Jack Gantos,
887:Sink twice before you strike out for land. ~ Mary Butts,
888:Some weasel took the cork out of my lunch. ~ W C Fields,
889:That’s the point, it’s out of date now, ~ Douglas Adams,
890:The 2nd day of drying out is easier. ~ Sienna McQuillen,
891:The flame is not out, but it is flickering. ~ Ken Burns,
892:The light has gone out of my life. ~ Theodore Roosevelt,
893:The past bubbled out of his black mouth. ~ Annie Proulx,
894:The poet is stepping out of the airplane. ~ Jack Spicer,
895:The radio craze will die out in time. ~ Thomas A Edison,
896:The rain petered out to a light mist ~ Kristen Callihan,
897:there is a light that never goes out ~ Michael Connelly,
898:The whole world is out of time! ~ Amy Sherman Palladino,
899:They do tricks even I can't figure out. ~ Harry Houdini,
900:Time sure kicks the shit out of people... ~ Dan Simmons,
901:To getting out of ruts, I toasted myself. ~ Amor Towles,
902:To make a mountain out of a mole-hill. ~ Havelock Ellis,
903:Typhoeus yanked out the immortal sinews, ~ Rick Riordan,
904:was an officer holding out his sword, ~ Patrick O Brian,
905:was so out of place that I disappeared. ~ Joanna Rakoff,
906:We hould totally make out right now ~ Jennifer Lawrence,
907:When the candles are out all women are fair. ~ Plutarch,
908:When you've got your man down, rub him out. ~ Rod Laver,
909:With BitTorrent, the cat's out of the bag. ~ Bram Cohen,
910:you are out of the field of the novel ~ Anthony Burgess,
911:You can talk good ideas out of existence. ~ Vikram Seth,
912:You can't make homes out of human beings ~ Warsan Shire,
913:You got a gun, you don't have to work out. ~ Chris Rock,
914:You have nothing to gain by freaking out. ~ Jen Sincero,
915:you must not use wood to put out the fire. ~ Bette Lord,
916:Your identity emerges out of your habits. ~ James Clear,
917:You seen my shows; I bring the 'hood out. ~ Young Jeezy,
918:YOU WILL NOT. IT’S OUT OF THE QUESTION, ~ John Flanagan,
919:You write to find out what you believe. ~ Adam Phillips,
920:and began to go through the gear spread out ~ Kat Martin,
921:As an entrepreneur, you work out solutions. ~ Les Wexner,
922:Battle... brings out all that is best. ~ George S Patton,
923:Boys do suck the brains out of smart girls. ~ K A Tucker,
924:But she had run out of mental highway and, ~ Terry Hayes,
925:came out first. I stayed inside to call 911. ~ J A Jance,
926:Don't freak out until you know the facts. ~ Shania Twain,
927:Do we choose love, or does it seek us out? ~ Mary Morgan,
928:Do you get the anger that is out here? ~ Anderson Cooper,
929:Emotions are messy and hard to figure out. ~ Spike Jonze,
930:Everything comes out of what works for me. ~ Donna Karan,
931:Feed the musician, and he's out of tune. ~ George Crabbe,
932:Gene police! You! Out of the pool, now! ~ Charles Stross,
933:Give out what you most want to come back. ~ Robin Sharma,
934:Hee that gets out of debt, growes rich. ~ George Herbert,
935:He who walks out of step hears another drum. ~ Ken Kesey,
936:History works itself out in the living. ~ Louise Erdrich,
937:I always knew the teachers were out to get me. ~ Amy Joy,
938:Ice. Bank. Mice. Elf. (Say it out loud) ~ Lani Lynn Vale,
939:I’d be glad to go out on a limb with those ~ X J Kennedy,
940:I don't want to stop bringing out music. ~ Melanie Brown,
941:If you are out of trouble, watch for danger. ~ Sophocles,
942:If you're frightened, you're out of luck. ~ Bette Midler,
943:If you’re not careful, you run out of time. ~ Laura Dave,
944:I have to watch out for being lazy. ~ Marianne Faithfull,
945:I hear they give out poisoned chocolate. ~ Anthony Doerr,
946:I like to say it was born out of laughter. ~ Byron Katie,
947:I like to stand out and make a statement. ~ Cindy Gallop,
948:I’ll always look out for you, braveheart. ~ Nashoda Rose,
949:I love seeing people come out of darkness. ~ David Lynch,
950:I made a creativity out of that messiness. ~ Marc Almond,
951:I'm out for presidents to represent me (Say what?) ~ Nas,
952:I need to find out who I am without him. ~ Abby McDonald,
953:In my quiet, I was working something out. ~ Keanu Reeves,
954:It's better to burn out than it is to rust. ~ Neil Young,
955:It's better to burn out than to fade away. ~ Kurt Cobain,
956:It's better to burn out, than to fade away. ~ Neil Young,
957:I want more out of life than I've gotten. ~ Loretta Lynn,
958:I write more with the words I leave out. ~ Bryant McGill,
959:Just be kind and look out for your brother. ~ Max Porter,
960:Laughter brings out the child in all of us. ~ Bill Cosby,
961:Life is shaped from the inside out. ~ Arianna Huffington,
962:managed to ride it out. Tavius ordered ~ Phyllis T Smith,
963:Map out your future, but do it in pencil. ~ Jon Bon Jovi,
964:members out there.” “A Grekkon and a Huouyt. ~ Sara King,
965:Nobody loves you when you're down and out. ~ John Lennon,
966:No decent art ever came out of self-pity. ~ Rene Steinke,
967:No one can figure out your worth but you. ~ Pearl Bailey,
968:No rules. Live out loud. Find the sunshine. ~ Emma Scott,
969:One day you're in. The next day you're out. ~ Heidi Klum,
970:Our plans never turn out as tasty as reality. ~ Ram Dass,
971:Out of Mahat comes universal egoism. ~ Swami Vivekananda,
972:Out of the night that covers me, ~ William Ernest Henley,
973:Out of the shadows of night ~ Henry Wadsworth Longfellow,
974:Out, you tallow-face! You baggage! ~ William Shakespeare,
975:Pack light and figure the rest out as you go ~ Jenny Han,
976:Passion out of passion's obstacles. ~ Jeanette Winterson,
977:Put simply,she freaked me the hell out. ~ Rachel Hawkins,
978:Ringling circus will phase out elephants ... ~ Anonymous,
979:Science grew out of the craft tradition ~ Richard Rhodes,
980:Sensual excess drives out pity in man. ~ Marquis de Sade,
981:serious art came from  . . . . out there! ~ Stephen King,
982:She gazed out into the darkness, waiting. ~ Laline Paull,
983:so out of the ordinary when she’d said “I ~ Nicole Baart,
984:Stop making a big deal out of the little things ~ Drake,
985:The god of music dwelleth out of doors. ~ Edith M Thomas,
986:The insolence of wealth will creep out. ~ Samuel Johnson,
987:The man on the water stood forty yards out. ~ Leif Enger,
988:The owls are gathering; find out why soon. ~ J K Rowling,
989:The Republican Party does not reach out. ~ Charles Evers,
990:There's so many inspiring people out there. ~ John Mayer,
991:The way out is through the door you came in. ~ R D Laing,
992:They say time finds you out, don’t they? ~ Julian Barnes,
993:Time … I will never run out of it. ~ Meghan Ciana Doidge,
994:Watch out. Bras are often booby-trapped. ~ Tiffany Reisz,
995:Week before that, I was out in Italy ~ Pharrell Williams,
996:We read books to find out who we are. ~ Ursula K Le Guin,
997:Whatever you do, you do out of a passion. ~ Annie Lennox,
998:What's your plan to stay out of my bed? ~ Stephanie Rowe,
999:When in doubt, get the fuck out. ~ Jennifer L Armentrout,
1000:When the age is in, the wit is out ~ William Shakespeare,
1001:With your hands carve out your own destiny. ~ Guru Nanak,
1002:You can’t go wearing those worn out loafers, ~ Anonymous,
1003:You find out what type of man you are. ~ Jeremy Stephens,
1004:You never grow out of high school sadly. ~ Kate Bosworth,
1005:You're never really out of politics. ~ Michael Ignatieff,
1006:Your inside is out and your outside is in. ~ John Lennon,
1007:You stand out like a fart in a church. ~ James Patterson,
1008:A howl rips out of his mouth. “Lady canal? ~ Elle Kennedy,
1009:Alone, I took out a pocket mirror from my ~ Brenda Pandos,
1010:At the typewriter you find out who you are. ~ Tom Robbins,
1011:Better a tooth out than always aching.
   ~ Thomas Fuller,
1012:Bright fires can still burn out, though. ~ Scott Reintgen,
1013:Can I watch the groveling?” “No, get out. ~ Bethany Lopez,
1014:Constitutions are what they turn out to be. ~ C L R James,
1015:Criticism- a big bite out of someone's back. ~ Elia Kazan,
1016:Death hath so many doors to let out life. ~ John Fletcher,
1017:DON’T LOSE OUT, WORK OUT! Rujuta Diwekar ~ Rujuta Diwekar,
1018:Empathy: Looking Out the Patient’s Window ~ Irvin D Yalom,
1019:Fiction is life with the dull bits left out ~ Clive James,
1020:Find out who you are and do it on purpose. ~ Dolly Parton,
1021:From out the throng and stress of lies, ~ William Morris,
1022:Get out of bed and feed me already, person! ~ Rachel Cohn,
1023:Get out of your head and into the moment. ~ Eckhart Tolle,
1024:Get Out of Your Mind and Into Your Life. ~ Steven C Hayes,
1025:Goals and plans take the worry out of living. ~ Anonymous,
1026:Goddamn-shit-motherfucker,” Gabriel spat out. ~ C L Stone,
1027:Great lives never go out; they go on. ~ Benjamin Harrison,
1028:Great necessities call out great virtues. ~ Abigail Adams,
1029:Hanging out with you is like an extra job. ~ Jeffrey Ford,
1030:He Who Marches Out Of Step Hears Another Drum ~ Ken Kesey,
1031:Humility can only be born out of humiliation ~ Jean Genet,
1032:I am here to put out a positive athlete. ~ Calvin Johnson,
1033:I can bring good even out of your mistakes. ~ Sarah Young,
1034:I can do gray. I can do the hell out of gray. ~ Anonymous,
1035:I'd love to play a full-out rocking chick. ~ Carmen Ejogo,
1036:If he invited you out, he's got to pay. ~ Beyonce Knowles,
1037:If Mom died, the sun would go out. Period. ~ Jandy Nelson,
1038:I have measured out my life in coffee spoons. ~ T S Eliot,
1039:I held out my hand while he poured over it, ~ Jodi Taylor,
1040:I love music. I love going out dancing. ~ Carson Kressley,
1041:I made a living out of being a class clown ~ Shannon Hoon,
1042:I never imagined that I'd be out of prison. ~ Danny Trejo,
1043:In the end we always wear out our worries. ~ Stephen King,
1044:I took the wife out last night; one punch! ~ Jim Davidson,
1045:It’s better to wear out than rust out. ~ David J Schwartz,
1046:It's opener, out there, in the wide, open air. ~ Dr Seuss,
1047:I want to be the guy out there on the edge. ~ Eric Church,
1048:I watch every reality show out there. ~ Shannon Elizabeth,
1049:I wear my hat as I please, indoors or out. ~ Walt Whitman,
1050:I wish you’d find the exit out of my head. ~ Sylvia Plath,
1051:I would like to step out of my heart ~ Rainer Maria Rilke,
1052:I write out of my intellectual experience. ~ Tom Stoppard,
1053:let's carpe the hell out of this diem ~ Alexandra Bracken,
1054:Life has a strange way of working itself out ~ David Cook,
1055:Lists are the only way out of this mess. ~ Jonathan Nolan,
1056:Look out for luck. You can't trus' luck. ~ John Steinbeck,
1057:Love is a flame to burn out human wills, ~ John Masefield,
1058:May the hair on your toes never fall out! ~ J R R Tolkien,
1059:Mordre wol out, that se we day by day. ~ Geoffrey Chaucer,
1060:Most collisions out on the fields are needless. ~ Ty Cobb,
1061:Night coaxed out the stars, my jailers. ~ Roshani Chokshi,
1062:Nothing worse than a piece of dried out fish. ~ Bob Saget,
1063:Novels arise out of the shortcoings of history. ~ Novalis,
1064:Now it's closing time/the music's fading out. ~ Tom Waits,
1065:Once sent out, a word takes wings beyond recall. ~ Horace,
1066:out. I didn’t work then, and I won’t work now. ~ Ed James,
1067:Out of our way mister, you best keep. ~ Bruce Springsteen,
1068:Out of the huts of history's shame I rise. ~ Maya Angelou,
1069:Out there is nothing but possibilities. ~ Michael Douglas,
1070:People usually find out when you lie to them. ~ Joy Berry,
1071:Pollux turns out to be worth ten Holos. ~ Suzanne Collins,
1072:Put out the light and then put out the light. ~ Anne Rice,
1073:Sip Someone else's logic then spit it out ~ Amber Tamblyn,
1074:Snorting with disgust, Meta stamped out. ~ Harry Harrison,
1075:Some gifts are baits! Watch out! ~ Ernest Agyemang Yeboah,
1076:Stand out from the crowd, be yourself. ~ Stephen Richards,
1077:stepped out of his arms and headed out of the ~ T R Ragan,
1078:The best armor is to keep out of gunshot. ~ Francis Bacon,
1079:The cynics are right nine times out of ten. ~ H L Mencken,
1080:The devil tryna rip out my soul. Lost my soul. ~ Kid Cudi,
1081:The furthest out is the only place to be. ~ Stanley Elkin,
1082:The greatest step is that out of doores. ~ George Herbert,
1083:The level of dishonesty is out of control. ~ Donald Trump,
1084:The man I love has turned out to be a monster ~ V F Mason,
1085:The minute I saw a beady eye peak out from ~ Meghan Quinn,
1086:There's no good that can come out of secrecy. ~ John Dean,
1087:Things work out the way they're meant to ~ Danielle Steel,
1088:Time flies when you're running out of money. ~ James Cook,
1089:wash the brush, just beats the devil out of it ~ Bob Ross,
1090:We all have our own closets to come out of ~ Judith Light,
1091:We'd run out of coke but not out of time. ~ Amanda Boyden,
1092:We go out into this fucked up world together. ~ Nic Sheff,
1093:What is luck but something made to run out. ~ Esi Edugyan,
1094:What's worse? Being strung out or being fat? ~ Nikki Sixx,
1095:What we do comes out of who we believe we are. ~ Rob Bell,
1096:When all candles be out, all cats be grey. ~ John Heywood,
1097:When Wine enters, out goes the Truth. ~ Benjamin Franklin,
1098:Woodwork creaks and out come the freaks, eh? ~ Ian Rankin,
1099:You can only breathe out if you breathe in. ~ John Lennon,
1100:You don't write. You get out of the way. ~ Sallie Tisdale,
1101:Your choices run out when your money does. ~ Clara Fraser,
1102:You stick out about like a turd in a punchbowl. ~ M Mabie,
1103:Acceptance is the only way out of hell. ~ Marsha M Linehan,
1104:A leader puts himself last then he sticks out. ~ Ray Lewis,
1105:All comes out even at the end of the day. ~ Thomas Carlyle,
1106:A Mercury is not made out of any block of wood. ~ Apuleius,
1107:And out of good still to find means of evil. ~ John Milton,
1108:Art is order, made out of the chaos of life. ~ Saul Bellow,
1109:At fourteen, I started sending out demo tapes. ~ LL Cool J,
1110:Blood in, blood out … Minuo in, minuo sicco. ~ Paul Beatty,
1111:breathe in experience breathe out poetry ~ Muriel Rukeyser,
1112:Caught my heart as it fell out of my chest. ~ Tahereh Mafi,
1113:Detention turned out to be code for slavery. ~ Jus Accardo,
1114:Digital clocks took the 'space' out of time. ~ Don DeLillo,
1115:Don't ever knock a bottle out of my hand. ~ Robert Johnson,
1116:doorway. Miles’s hand reached out, seeking ~ Arthur Hailey,
1117:Everybody's out there wrestling like a robot. ~ Hulk Hogan,
1118:Everything is made out of Magic, ~ Frances Hodgson Burnett,
1119:Fiction is life with the dull bits left out. ~ Clive James,
1120:Foolishness pours out of an open mouth.... ~ Gail Z Martin,
1121:Fools will always break out o' bounds. ~ Elizabeth Gaskell,
1122:Give out what you most want to come back. ~ Robin S Sharma,
1123:God is definitely out of the closet. ~ Marianne Williamson,
1124:Good conduct arises out of good doctrine. ~ John R W Stott,
1125:Go out and walk. That is the glory of life. ~ Maira Kalman,
1126:Grief makes unlikely warriors out of us all. ~ Nikita Gill,
1127:Hardly anything works out as well as we hope. ~ James Cook,
1128:He looked like he came out of nightmare alley. ~ Bob Dylan,
1129:Here Eddie, hold the flag while I putt out. ~ Walter Hagen,
1130:He's out of his depth on a wet pavement. ~ Terry Pratchett,
1131:He wanted to taste the fuck out of that mouth. ~ Anonymous,
1132:Honesty is something you can't wear out. ~ Waylon Jennings,
1133:How did I find out? I was deceiving him. ~ Nadine Gordimer,
1134:Human rights takes history out of justice. ~ Arundhati Roy,
1135:I am an artist... I am here to live out loud. ~ Emile Zola,
1136:I am really glad women are speaking out. ~ Danielle Brooks,
1137:I break apart from the inside out. They ~ Corinne Michaels,
1138:I came out of the womb waving red lipstick. ~ Rose McGowan,
1139:I could carve a better man out of a banana ~ Kurt Vonnegut,
1140:I cry out for order and find it only in art. ~ Helen Hayes,
1141:I don't hang out at trendy Hollywood bars. ~ Anton Yelchin,
1142:If the wine is not good, then throw it out! ~ Michelangelo,
1143:If you can't make it go away, wait it out. ~ Ilona Andrews,
1144:I get the most joy in life out of music. ~ Albert Einstein,
1145:I guess we will be eating out after all, ~ Melanie A Smith,
1146:I have been able to sniff out a phony. ~ Jennifer Coolidge,
1147:I have measured out my life with coffee spoons ~ T S Eliot,
1148:I heard the scream and rushed out to see ~ Patricia Gibney,
1149:I like stepping out of my comfort zone. ~ Rachelle Lefevre,
1150:I'm not out here to be beefing with nobody. ~ Kevin Durant,
1151:I’m very, very questioned and cinnamoned out. ~ Julia Kent,
1152:In general, our generals were out generalled. ~ John Adams,
1153:I set out to be the best and I am. ~ Arnold Schwarzenegger,
1154:I talk out the lines as I write them. ~ Tennessee Williams,
1155:I think we can win it if my brain holds out. ~ John McGraw,
1156:I totally carpe-d the snot out of this diem! ~ Jerry Scott,
1157:Its a crazy world out there. Be curious. ~ Stephen Hawking,
1158:It's amazing how ideas start out, isn't it? ~ Nigel Farage,
1159:It's funny -the things we do out of habit. ~ Jasmine Warga,
1160:It's hard to pick out one particular wrestler. ~ Owen Hart,
1161:I've been out in front of a dozen dead oceans. ~ Bob Dylan,
1162:I walk in and out of several worlds every day. ~ Joy Harjo,
1163:I was the goldfish that leapt out of the bowl. ~ Paula Fox,
1164:I will lead my people out of bondage, Lord. ~ Cicely Tyson,
1165:I work out two, two and a half hours a day. ~ Henry Cavill,
1166:I would rather wear out than rust out. ~ George Whitefield,
1167:I write to find out what I'm talking about. ~ Edward Albee,
1168:Let me spell my name out for you, it's Ricky: ~ Slick Rick,
1169:Let's carpe the hell out of this diem. ~ Alexandra Bracken,
1170:Life is a beach, and these hoes try'na lay out ~ Lil Wayne,
1171:Life's a short trip. You'll find out. ~ Rodney Dangerfield,
1172:LSD stands out for learning to slow down. ~ Santosh Kalwar,
1173:Maybe it's time you come out of the shadows ~ Rick Riordan,
1174:Men are sponges, which, to pour out, receive; ~ John Donne,
1175:Nine out of 10 war victims die from a gun. ~ Andrew Niccol,
1176:Not facing a fire doesn't put it out. ~ Tennessee Williams,
1177:Nothing human makes it out of the near-future. ~ Nick Land,
1178:Novels arise out of the shortcomings of history. ~ Novalis,
1179:Occupy yourself, and you will be out of harm's way. ~ Ovid,
1180:One can be emptied out and be filled up. ~ Isabelle Adjani,
1181:Out of the total of 11 movies, I got slammed. ~ Tony Scott,
1182:Out-worn heart, in a time out-worn, ~ William Butler Yeats,
1183:out your mission and keep your honor clean. ~ Oliver North,
1184:Power wears out those who don't have it ~ Giulio Andreotti,
1185:Put yourself out on a limb, sucka, like me! ~ Muhammad Ali,
1186:Rage often brings out the real person. Now, ~ Jodi Picoult,
1187:See peace breaking out all over the planet. ~ Louise L Hay,
1188:Shame, turned inside out, is rage. ~ Laurie Halse Anderson,
1189:She feels like kicking out all the windows ~ Dave Matthews,
1190:She slipped out of my grasp like a thought. ~ Sally Rooney,
1191:Shyness is just egotism out of its depth. ~ Penelope Keith,
1192:So when I'm working out I do things extreme. ~ Taylor Dane,
1193:staggering out of Language, into language ~ China Mi ville,
1194:Stonebloods come out of the womb dangerous ~ Robyn Wideman,
1195:Strung out on lasers and slash back blazers. ~ David Bowie,
1196:Supposing is good, but finding out is better. ~ Mark Twain,
1197:Surrender had played out for good with me. ~ Jesse Jackson,
1198:The best artists know what to leave out. ~ Charles de Lint,
1199:The heart's gone out of it, why keep it up. ~ Robert Frost,
1200:the hell out of here. We’ll find a spot away ~ Sam Cheever,
1201:to her, Rose. I’ll find out the real story ~ Richelle Mead,
1202:Tyler. The boy immediately broke out into ~ David Baldacci,
1203:War grows out of ordinary human nature. ~ Bertrand Russell,
1204:Was your magic carpet out of commission? ~ Marguerite Kaye,
1205:We all need to begin thinking out of the box. ~ Peter Piot,
1206:We are all one, so let's help each other out. ~ Reggie Lee,
1207:We breathe out lies; we stutter the truth ~ Danielle Paige,
1208:We’ve run out of comforting things to say. ~ Suzanne Young,
1209:When history gives out, fiction takes over. ~ Edmund White,
1210:Why fit in when you're born to stand out? ~ Jerry Spinelli,
1211:years out on Bighorn Road or on the ranch, their ~ C J Box,
1212:You could have knocked me out with a cupcake. ~ Penny Reid,
1213:You have to stand out if you want to move up. ~ Tom Peters,
1214:You never came out the way you came in. ~ Francis Spufford,
1215:Your best days are still out in front of you ~ Joel Osteen,
1216:You're out of luck like two dogs stuck. ~ Ghostface Killah,
1217:Bacchus, that first from out the purple grape ~ John Milton,
1218:Can't make chicken salad out of chicken noodle ~ Mike Ditka,
1219:Correct teaching brings out human excellence. ~ Idries Shah,
1220:Could she *be* anymore out of my league? ~ Raymond Chandler,
1221:Davis fouls out to third in fair territory. ~ Jerry Coleman,
1222:Does the tounge hanging out help his balance? ~ Roddy Piper,
1223:Drinking the Dark out of My Own Cupped Hands ~ Jandy Nelson,
1224:Enjoy yourself out there... in the asylum. ~ Grant Morrison,
1225:Even if I'm sad, dancing is a way to let stuff out. ~ Robyn,
1226:Everyone needs someone to balance them out. ~ Erin Nicholas,
1227:Find out what works, and do more of that. ~ Steve de Shazer,
1228:Find out what you are, then do it on purpose ~ Dolly Parton,
1229:Get out of the road, you dumb motherfucker! ~ Kurt Vonnegut,
1230:Get out of the road, you dumb motherfucker. ~ Kurt Vonnegut,
1231:God's noblest work. Man who found it out? Man. ~ Mark Twain,
1232:Good People bring out the good in other people. ~ Anonymous,
1233:Go out on a limb. That's where the fruit is. ~ Jimmy Carter,
1234:her eyes; she was worn out after the last few ~ Lucy Dillon,
1235:Honey, don't walk out, I'm too drunk to follow. ~ Tom Petty,
1236:I am freaking out! I am freaking out, man! ~ Jerry Seinfeld,
1237:I am tearing the feathers out of the pillows, ~ Anne Sexton,
1238:I can see how people work out to feel better. ~ Derek Jeter,
1239:I can't seem to stay out of my own way. ~ Gloria E Anzald a,
1240:I can't seem to stay out of my own way. ~ Gloria E Anzaldua,
1241:I could carve a better man out of a banana. ~ Kurt Vonnegut,
1242:I don't get much out of doing a red carpet. ~ Edward Norton,
1243:I doubt Dereck Chisora can knock me out. ~ Vitali Klitschko,
1244:I got the swag and it's pumping out my ovaries ~ Kreayshawn,
1245:I had a few miracles happen out there today. ~ Ben Crenshaw,
1246:I have measured out my life with coffee spoons. ~ T S Eliot,
1247:I just can’t get that monster out of my mind. ~ Joan Didion,
1248:I like to eat cheese out of a bowl everyday. ~ Willow Smith,
1249:I'll put it out there: I love getting hugs. ~ Nicole Kidman,
1250:I look forward to working out every day. ~ Clarence Clemons,
1251:I love being pushed out of my comfort zone. ~ Karen Traviss,
1252:I'm always perpetually out of my comfort zone. ~ Tory Burch,
1253:I’m going, to make money out of the stars. ~ Donald J Sobol,
1254:In any war who pulls their general out? No one. ~ Ray Lewis,
1255:I try to leave out the parts readers skip. ~ Elmore Leonard,
1256:I've been putting out the fire with gasoline. ~ David Bowie,
1257:I wanted to make experimental music out of pop. ~ Girl Talk,
1258:I was so nervous before going out there ~ Natasha Kaplinsky,
1259:I was spread out dailyand examined for flaws. ~ Anne Sexton,
1260:I write poems to find out why I write them ~ Stephen Dobyns,
1261:Just to check she’s not going out.” “Going ~ David Walliams,
1262:Keep your weather eye open, and sing out every time. ~ Moby,
1263:Kind of guy who steps out of the shower to piss, ~ A J Finn,
1264:Lead me, follow me, or get out of my way. ~ George S Patton,
1265:Let's bat that nun out of the dog park! ~ Christopher Moore,
1266:Let’s do this! Rock out with your cocks out! ~ Kresley Cole,
1267:Like most artists, I live out of a suitcase. ~ Cee Lo Green,
1268:Love, like fire, goes out without fuel. ~ Mikhail Lermontov,
1269:monuments out of millions of human skulls? ~ Upton Sinclair,
1270:most lies are acted out, rather than told ~ Jordan Peterson,
1271:Music is what feelings sound like out loud. ~ Georgia Cates,
1272:My heart is sick / and I didn’t make it out. ~ Jason Molina,
1273:My idea of a good night out is staying in. ~ Martin Freeman,
1274:My wife - she could help me get the negs out! ~ Ansel Adams,
1275:No one can tear your thread out of himself. ~ Philip Larkin,
1276:No one was ever scolded out of their sins. ~ William Cowper,
1277:Not even death can wipe out our good deeds ~ Gautama Buddha,
1278:...old habits are crawling out of my skin... ~ Tahereh Mafi,
1279:One does not always sing out of happiness. ~ Pierre Bonnard,
1280:One reason writers write is out of revenge. ~ Cynthia Ozick,
1281:Oon ere it herde, at tother out it went. ~ Geoffrey Chaucer,
1282:Organization takes the fun out of everything. ~ Kelly Moran,
1283:Out on the water, I could breathe and think. ~ Natasha Boyd,
1284:Pain is a monsoon—drenching me inside and out. ~ Ella James,
1285:reached out and yanked on it. The string ~ Michael Connelly,
1286:Reaching out takes nothing more than a smile. ~ Ron Kaufman,
1287:Satisfaction rises out of the flow of time. ~ Wendell Berry,
1288:She’s drunk herself out of her senses, ~ Fyodor Dostoyevsky,
1289:She’s figured out how Snow’s using Peeta, ~ Suzanne Collins,
1290:Success for me is to go out there and dominate. ~ Jon Jones,
1291:Take care of your body from the inside out. ~ Blake Griffin,
1292:Taken out of context I must seem so strange. ~ Ani DiFranco,
1293:Taken out of context, I must seem so strange ~ Ani DiFranco,
1294:That we can be e pluribus Unum - out of one, many ~ Al Gore,
1295:The best armor is to keep out of range. ~ Abraham J Twerski,
1296:The man who raises a fist has run out of ideas. ~ H G Wells,
1297:The poet makes silk dresses out of worms. ~ Wallace Stevens,
1298:There is only one way out--up the chimney. ~ William Styron,
1299:The rest you have to find out for yourself. ~ Lauren Oliver,
1300:They've come out at half time and gone bang. ~ Ron Atkinson,
1301:Things sometimes just got out of control. ~ Patrick Hoffman,
1302:This is me. Back me up or back the fuck out. ~ Julie Murphy,
1303:This is my homeland no one can kick me out. ~ Yasser Arafat,
1304:Time, which sees all things, has found you out. ~ Sophocles,
1305:We can hang out … and live our realest life. ~ Kate Stewart,
1306:Went in at the one ear and out at the other. ~ John Heywood,
1307:We’re getting out of this dystopian nightmare ~ Celia Aaron,
1308:We're on tour for six months out of the year. ~ Ian MacKaye,
1309:What if she figures out you're not very smart? ~ Billy Joel,
1310:What starts out linear becomes geometric. You ~ Gary Keller,
1311:What wonderful thing didn't start out scary? ~ Isaac Marion,
1312:When all candles are out, all cats are grey, ~ John Heywood,
1313:When did you figure out he hadn’t drown?” “It ~ Holly Kelly,
1314:When the shadow of death blots out my joy ~ William Wallace,
1315:With my background, I came out of the theater. ~ Joe Morton,
1316:You can make something out of nothing. ~ Watkin Tudor Jones,
1317:Your life is a print-out of your thoughts. ~ Steve Maraboli,
1318:Actually, I'm going to nerd out on you, so prepare. ~ J Lynn,
1319:After the show the bar began to thin out. Birgitta ~ Jo Nesb,
1320:Alex,” I choked out. “Everyone calls ~ Jennifer L Armentrout,
1321:A lot of films come out before they're finished. ~ Ed Harris,
1322:And I had to get out of hating range. ~ Maxine Hong Kingston,
1323:aquariums of people look out into the night. ~ Joanna Cannon,
1324:Architecture is the reaching out for the truth. ~ Louis Kahn,
1325:Art is born out of an ill-designed world. ~ Andrei Tarkovsky,
1326:As it turns out, being intrepid is terrifying. ~ Ann Aguirre,
1327:Be proud to be out of your mind and out of control. ~ Eminem,
1328:Be sure your sin will find you out...Be sure. ~ Stephen King,
1329:black smoke vomits out in thick, greasy saccades ~ M R Carey,
1330:Books make dangerous devils out of women. ~ Yxta Maya Murray,
1331:Breathe-in experience, breathe-out poetry. ~ Muriel Rukeyser,
1332:But bears it out, even to the edge of doom... ~ Shayla Black,
1333:careless. He was out in the open. It would be ~ Harlan Coben,
1334:Coming out of town—willingly as usual. ~ Henry David Thoreau,
1335:curiously, we set out. By this point, Diego ~ Gemma Halliday,
1336:Data coming out our ears but we lack narrative. ~ Roy Sekoff,
1337:Donald Trump is able to get his message out. ~ Rush Limbaugh,
1338:Don’t pull out.” “That’s what she said, ~ Kaui Hart Hemmings,
1339:Drama is life with the dull bits cut out. ~ Alfred Hitchcock,
1340:Eating Out Jar, Happiness Jar, and others. ~ Timothy Ferriss,
1341:Everybody has to write out of rage sometimes. ~ Amy Clampitt,
1342:Every sinner needs a saint to balance them out, ~ K Bromberg,
1343:First rule of survival: stay out of the dark. ~ Sam Sisavath,
1344:For out of the heart proceed evil thoughts. ~ Matthew XV. 19,
1345:Great art can only be created out of love. ~ James A Baldwin,
1346:Having broken out of his own Spartanism, he ~ John Steinbeck,
1347:He was so handsome, so beautiful. Inside and out. ~ Jay Bell,
1348:How do any of us get out of this life alive? ~ Susan Mallery,
1349:I am an observant Jew! Now my secret is out. ~ Roseanne Barr,
1350:I came out of Bataan and I shall return! ~ Douglas MacArthur,
1351:I can stand out the war with any man. ~ Florence Nightingale,
1352:I could never throw Love out of the window. ~ Arthur Rimbaud,
1353:I cry out and there is a dull nothing. ~ Imogen Hermes Gowar,
1354:I do not believe they've run out of surprises. ~ Larry Niven,
1355:I don't want to play out of another man's bag. ~ Ben Webster,
1356:If a story is in you, it has to come out. ~ William Faulkner,
1357:I feel like a juggler running out of hands. ~ Elvis Costello,
1358:If I can make it out, anyone can make it out! ~ Ronnie Radke,
1359:I figured out early on what I wanted to do. ~ T Bone Burnett,
1360:I find you get out of people what you put into them. ~ Jewel,
1361:If you do things out of time you're weird. ~ Robyn Hitchcock,
1362:if you make waffles, throw out the first one. ~ George Lopez,
1363:If you're not in it for love, I'm out a here. ~ Shania Twain,
1364:If you've got a problem, take it out on a drum. ~ Neil Peart,
1365:I get a kick out of people saying I was funny. ~ Dick Cavett,
1366:I just need to figure out how things work. ~ Ivan Sutherland,
1367:I love performing. I'll never get that out of me. ~ Ice Cube,
1368:I make them up,' I tell them. 'Out of my head. ~ Neil Gaiman,
1369:I'm not interested in just putting out one hit. ~ Lee DeWyze,
1370:I'm so horny the crack of dawn better watch out. ~ Tom Waits,
1371:I never hid out. I was never big enough a star. ~ Tom T Hall,
1372:I stare out the window and wait for spring. ~ Rogers Hornsby,
1373:I think pickles are cucumbers that sold out. ~ Mitch Hedberg,
1374:I think politics come out of psychology. ~ Bruce Springsteen,
1375:It is better to be worn out than to be rusted. ~ Sudha Murty,
1376:It’s a whole new world out there, Daddy.” “Right ~ Jenny Han,
1377:It's funny how things work out sometimes. ~ Anthony Horowitz,
1378:I've got a dad who jumps out of an airplane. ~ George W Bush,
1379:I want a theory to come out to guide policy. ~ Fred D Aguiar,
1380:I want to get out of the major opera houses. ~ Renee Fleming,
1381:Just say yes and you'll figure it out afterwards. ~ Tina Fey,
1382:Knocked the architecture right out of his legs. ~ Junot D az,
1383:Lawyers are men who hire out their words and anger. ~ Horace,
1384:Learning is finding out what you already know ~ Richard Bach,
1385:Life is simply what out feelings do to us. ~ Honor de Balzac,
1386:Literacy could be the ladder out of poverty ~ Morgan Freeman,
1387:lot. She saw a guy carrying a small suitcase out ~ Greg Iles,
1388:Man is never out of range of surprises! ~ Mehmet Murat ildan,
1389:Mapping out a campus that can embrace the future ~ Anonymous,
1390:Missed opportunities weed out the pretender. ~ Kieran Kramer,
1391:My last thoughts, measured out in drops of ink. ~ Ruth Ozeki,
1392:my method of figuring out the words: contexts ~ John Freeman,
1393:My words came out as barely a whisper. I heard ~ Stacy Borel,
1394:Never gamble without knowing a back way out. ~ Robert Jordan,
1395:No man ever listened himself out of a job. ~ Calvin Coolidge,
1396:Not everyone out in a storm wants to be saved ~ Paula McLain,
1397:Nothing good comes out of depression. ~ Kay Redfield Jamison,
1398:Once out of nature I shall never take ~ William Butler Yeats,
1399:Once upon a time I had my life planned out... ~ Alan Bennett,
1400:One is always punished out of season. ~ Marguerite Yourcenar,
1401:Only against death does man cry out in vain. ~ Malcolm Lowry,
1402:Out of her favour, where I am in love. ~ William Shakespeare,
1403:Out of love you can speak with straight fury. ~ Eudora Welty,
1404:Out of raw emotion emerges instinctive truth. ~ Phil Collins,
1405:Out of the darkness comes light like a flash ~ Dave Matthews,
1406:Out of these ashes beauty will rise. ~ Steven Curtis Chapman,
1407:People argue themselves out of their pleasures ~ Jude Morgan,
1408:Pouring out liquor is like burning books. ~ William Faulkner,
1409:Poverty snatches the reins out of the hand of piety. ~ Saadi,
1410:put out the candles with your fire—I’m on fire ~ John Geddes,
1411:Rage is a candle, it will always burn out. ~ David Ebershoff,
1412:Religion is born out of questions, not answers. ~ David Dark,
1413:Ring out the false, ring in the true. ~ Alfred Lord Tennyson,
1414:Rocket Man, burning out his fuse up here alone. ~ Elton John,
1415:She wanted out of the decorating scheme. ~ Jeffrey Eugenides,
1416:Sometimes women scare the hell out of me. ~ Michael Crichton,
1417:Soup is just a way of screwing you out of a meal. ~ Jay Leno,
1418:Take out the fortune before you eat the cookie. ~ Dave Barry,
1419:Take the kinks out your mind, not your hair. ~ Marcus Garvey,
1420:Tara grinned. “Funny how things work out, ~ Jennifer McMahon,
1421:the end, Mr Cantor could be out of a job because ~ Anonymous,
1422:The gods, not out of mercy, have made me strong. ~ C S Lewis,
1423:The more I go into I, the more I fall out of I. ~ Ken Wilber,
1424:The nuclear bomb took all the fun out of war. ~ Edward Abbey,
1425:The obligation of a writer is to live out loud. ~ mile Zola,
1426:The only way out of a hole is to climb out. ~ Cheryl Strayed,
1427:The stars will go out before I forget you. ~ Cassandra Clare,
1428:They always scream when the eyeballs fall out. ~ Neil Gaiman,
1429:they can trigger me, bu they'll never figure me out ~ Eminem,
1430:To know a truth well, one must have fought it out. ~ Novalis,
1431:To walk out of His will is to walk into nowhere. ~ C S Lewis,
1432:To walk out of his will is to walk into nowhere. ~ C S Lewis,
1433:untangled him and carried him out. High above ~ Markus Zusak,
1434:Up," Wymack said. "We're getting out of here. ~ Nora Sakavic,
1435:Watch out when the bad treats you well! ~ Mehmet Murat ildan,
1436:way out.” We all stood in shock. Of course, ~ Amanda Roberts,
1437:We all come out from Gogol's 'Overcoat'. ~ Fyodor Dostoevsky,
1438:We are made out of stars, you and I. ~ Gregory David Roberts,
1439:What are you out here for at this time of night? ~ L J Smith,
1440:What I want out of my career is just to work. ~ Josh Charles,
1441:When I first started out, I was a bad actor. ~ Harrison Ford,
1442:Work is making a living out of being bored. ~ Karl Lagerfeld,
1443:Work out your salvation with fear and trembling. ~ Anonymous,
1444:Yesterday, my eyeglass prescription ran out. ~ Steven Wright,
1445:You can always make something out of nothing. ~ Simms Taback,
1446:you can come back and punch out guys whenever. ~ L H Thomson,
1447:you have extra rooms. I’ve studied it out. ~ Patricia Harman,
1448:You know, I don't want to stand out too much. ~ Kevin Durant,
1449:You should get out of here. Have a good life. ~ Bree Despain,
1450:You wheedle the soul out of things," he said. ~ D H Lawrence,
1451:Age isn't important until you run out of it. ~ Malcolm Forbes,
1452:All cats are grey with the candles out. ~ Imogen Hermes Gowar,
1453:Allow states to opt out of No Child Left Behind. ~ Jim DeMint,
1454:All that is not eternal is eternally out of date. ~ C S Lewis,
1455:All the people I hung out with were musicians. ~ Hunter Hayes,
1456:A man gives out, dearie. A woman takes in. ~ Ursula K Le Guin,
1457:Art brings out the grand lines of nature. ~ Antoine Bourdelle,
1458:As a dancer, I out-Fred the nimblest Astaire. ~ P G Wodehouse,
1459:Assume makes an ass out of you and me - p.239 ~ David Leavitt,
1460:A villain let your creativity out of its cage. ~ Jodi Picoult,
1461:Best men oft are moulded out of faults. ~ William Shakespeare,
1462:brought up rather than brought out. Dick ~ F Scott Fitzgerald,
1463:But action leaks the panic out of your head. ~ James Altucher,
1464:Casual drug users should be taken out and shot. ~ Daryl Gates,
1465:Dead birds don't fall out of their nests. ~ Winston Churchill,
1466:Don't let the fear of striking out hold you back. ~ Babe Ruth,
1467:Everybody gets what they want out of the market. ~ Ed Seykota,
1468:Every single show she out there reppin like a mascot. ~ Drake,
1469:Everything is designed to help you sell out. ~ Patrick Swayze,
1470:Everything is going to work out just fine. ~ Sienna McQuillen,
1471:Everything sent out returns to the source—you. ~ Rhonda Byrne,
1472:Fall, then figure out what to do on the way down. ~ Del Close,
1473:Fear is for people who don't get out very much. ~ Rick Steves,
1474:Figure out who you are. Then do it on purpose. ~ Dolly Parton,
1475:filling out the appropriate colored form for ~ Teresa Burrell,
1476:Find out where the ball is, get there; hit it. ~ Ranjitsinhji,
1477:Find out who you are, and do it on purpose. ~ Nicholas Sparks,
1478:For me, the safest place is out on a limb. ~ Shirley MacLaine,
1479:frowned. "Help you out, how? Unless
you're ~ Deborah Smith,
1480:garrote out of his pocket. The three of them ~ Orest Stelmach,
1481:Getting out of one car and getting into another ~ John Lennon,
1482:God has found out the guilt of your servants; ~ Martin Luther,
1483:God made saints out of far worse people than you. ~ Mark Hart,
1484:Go out in the world and fuck it up beautifully. ~ John Waters,
1485:Gris. Out of the frying pan and into the fire. ~ Cat Hellisen,
1486:Heather looked up to where Smalls was peeking out ~ S D Smith,
1487:He called out in an echoing phantasmal voice. ~ Matthew S Cox,
1488:He hath eaten me out of house and home. ~ William Shakespeare,
1489:Home's where you go when you run out of homes. ~ John le Carr,
1490:How can you be so cruel?' 'You'll find out. ~ Cristin Terrill,
1491:How do i get out of this labyrinth of suffering? ~ John Green,
1492:Human nature scares the hell out of me. ~ Neil deGrasse Tyson,
1493:I am out with lanterns, looking for myself. ~ Emily Dickinson,
1494:I can work for the Lord in or out of prison. ~ Charles Colson,
1495:I'd dropped out of college to start design thing. ~ Biz Stone,
1496:I don't pull out because... it's not my problem. ~ Jim Norton,
1497:I don't really hang out with a lot of celebrities. ~ Amos Lee,
1498:I don't think I have ever been out of control. ~ Bobby Knight,
1499:If love is universal, no one can be left out. ~ Deepak Chopra,
1500:I followed my heart and stayed out of the results. ~ Rob Lowe,

IN CHAPTERS [150/5490]



2558 Integral Yoga
1304 Poetry
  296 Philosophy
  273 Occultism
  238 Mysticism
  183 Christianity
  173 Fiction
  131 Yoga
   88 Psychology
   37 Science
   30 Philsophy
   23 Kabbalah
   22 Hinduism
   21 Sufism
   21 Education
   20 Mythology
   18 Theosophy
   16 Integral Theory
   16 Buddhism
   14 Zen
   8 Cybernetics
   6 Baha i Faith
   1 Thelema
   1 Alchemy


1449 The Mother
1080 Sri Aurobindo
  910 Satprem
  521 Nolini Kanta Gupta
  160 William Butler Yeats
  152 Walt Whitman
  121 Aleister Crowley
  115 William Wordsworth
  115 H P Lovecraft
   86 Carl Jung
   83 Friedrich Nietzsche
   73 Robert Browning
   72 Percy Bysshe Shelley
   67 Rabindranath Tagore
   64 Pierre Teilhard de Chardin
   64 James George Frazer
   58 John Keats
   56 Sri Ramakrishna
   56 Plotinus
   48 Rainer Maria Rilke
   37 Swami Vivekananda
   37 Swami Krishnananda
   36 Jalaluddin Rumi
   36 Friedrich Schiller
   36 Anonymous
   35 Jorge Luis Borges
   34 Saint Augustine of Hippo
   32 Lucretius
   30 Ralph Waldo Emerson
   29 Saint John of Climacus
   28 Johann Wolfgang von Goethe
   28 A B Purani
   27 Aldous Huxley
   25 Rudolf Steiner
   24 Franz Bardon
   23 Saint Teresa of Avila
   23 Rabbi Moses Luzzatto
   23 Edgar Allan Poe
   21 Li Bai
   19 Kabir
   15 Nirodbaran
   14 Hafiz
   13 Aristotle
   12 Plato
   12 Paul Richard
   12 Ovid
   11 Lewis Carroll
   11 George Van Vrekhem
   10 Vyasa
   9 Sri Ramana Maharshi
   8 Norbert Wiener
   8 Joseph Campbell
   8 Farid ud-Din Attar
   7 Taigu Ryokan
   7 Henry David Thoreau
   7 Baha u llah
   6 Thubten Chodron
   6 Omar Khayyam
   6 Jordan Peterson
   6 Hsuan Chueh of Yung Chia
   6 Hakim Sanai
   5 Swami Sivananda Saraswati
   5 Peter J Carroll
   5 Patanjali
   5 Mirabai
   5 Matsuo Basho
   5 Lalla
   5 Jetsun Milarepa
   5 Ibn Arabi
   5 Bokar Rinpoche
   5 Alice Bailey
   5 Al-Ghazali
   3 William Blake
   3 Thomas Merton
   3 Solomon ibn Gabirol
   3 Saint Francis of Assisi
   3 R Buckminster Fuller
   3 Mechthild of Magdeburg
   3 Ken Wilber
   3 Bulleh Shah
   2 Wang Wei
   2 Theophan the Recluse
   2 Saint John of the Cross
   2 Saint Hildegard von Bingen
   2 Rabbi Abraham Abulafia
   2 Muso Soseki
   2 Moses de Leon
   2 Mahendranath Gupta
   2 Khwaja Abdullah Ansari
   2 Jorge Luis Borges
   2 Jean Gebser
   2 Jacopone da Todi
   2 Genpo Roshi
   2 Alfred Tennyson
   2 Abu-Said Abil-Kheir


  322 Record of Yoga
  160 Yeats - Poems
  144 Whitman - Poems
  144 The Synthesis Of Yoga
  115 Wordsworth - Poems
  115 Lovecraft - Poems
  111 Collected Works of Nolini Kanta Gupta - Vol 03
  102 Prayers And Meditations
  100 Agenda Vol 01
   99 On Thoughts And Aphorisms
   94 Collected Works of Nolini Kanta Gupta - Vol 04
   81 Questions And Answers 1957-1958
   80 Agenda Vol 08
   77 Collected Works of Nolini Kanta Gupta - Vol 01
   76 Magick Without Tears
   75 Collected Works of Nolini Kanta Gupta - Vol 02
   73 Browning - Poems
   72 Thus Spoke Zarathustra
   72 Shelley - Poems
   72 Agenda Vol 10
   69 Agenda Vol 13
   68 Agenda Vol 04
   67 Agenda Vol 03
   65 Tagore - Poems
   64 The Golden Bough
   63 Agenda Vol 07
   63 Agenda Vol 06
   60 Collected Works of Nolini Kanta Gupta - Vol 07
   60 Agenda Vol 09
   60 Agenda Vol 02
   58 Keats - Poems
   58 Agenda Vol 12
   57 Agenda Vol 11
   57 Agenda Vol 05
   56 The Life Divine
   55 The Gospel of Sri Ramakrishna
   55 Questions And Answers 1950-1951
   55 Essays In Philosophy And Yoga
   50 Collected Works of Nolini Kanta Gupta - Vol 05
   49 Questions And Answers 1956
   48 Savitri
   48 Rilke - Poems
   48 Letters On Yoga IV
   48 Letters On Yoga III
   45 Letters On Yoga II
   40 Questions And Answers 1953
   39 Liber ABA
   37 The Study and Practice of Yoga
   37 Questions And Answers 1955
   37 Collected Poems
   36 Schiller - Poems
   36 Mysterium Coniunctionis
   33 The Divine Comedy
   33 Questions And Answers 1954
   32 Of The Nature Of Things
   30 Words Of Long Ago
   30 Questions And Answers 1929-1931
   30 Essays On The Gita
   30 Emerson - Poems
   29 The Ladder of Divine Ascent
   29 Collected Works of Nolini Kanta Gupta - Vol 08
   28 The Bible
   28 Evening Talks With Sri Aurobindo
   27 The Perennial Philosophy
   26 Letters On Yoga I
   25 Letters On Poetry And Art
   24 The Practice of Psycho therapy
   24 The Human Cycle
   24 Essays Divine And Human
   23 Labyrinths
   23 General Principles of Kabbalah
   23 Collected Works of Nolini Kanta Gupta - Vol 06
   22 Rumi - Poems
   22 Poe - Poems
   22 City of God
   21 The Future of Man
   21 On Education
   21 Li Bai - Poems
   19 Sri Aurobindo or the Adventure of Consciousness
   18 Faust
   18 Bhakti-Yoga
   17 Plotinus - Complete Works Vol 01
   17 On the Way to Supermanhood
   16 The Way of Perfection
   16 Let Me Explain
   16 Anonymous - Poems
   15 Twelve Years With Sri Aurobindo
   15 Plotinus - Complete Works Vol 04
   14 The Secret Of The Veda
   14 The Phenomenon of Man
   14 The Archetypes and the Collective Unconscious
   14 Some Answers From The Mother
   14 Isha Upanishad
   13 The Practice of Magical Evocation
   13 Theosophy
   13 The Confessions of Saint Augustine
   13 Songs of Kabir
   13 Poetics
   13 Hymn of the Universe
   12 Words Of The Mother II
   12 Vedic and Philological Studies
   12 Twilight of the Idols
   12 The Mother With Letters On The Mother
   12 Talks
   12 Raja-Yoga
   12 Plotinus - Complete Works Vol 03
   12 Plotinus - Complete Works Vol 02
   12 Metamorphoses
   12 Borges - Poems
   12 Aion
   11 Preparing for the Miraculous
   11 Kena and Other Upanishads
   11 Initiation Into Hermetics
   10 Vishnu Purana
   10 The Problems of Philosophy
   10 The Integral Yoga
   10 Knowledge of the Higher Worlds
   10 Goethe - Poems
   10 Crowley - Poems
   10 Alice in Wonderland
   10 A Garden of Pomegranates - An Outline of the Qabalah
   9 Hafiz - Poems
   9 5.1.01 - Ilion
   8 Words Of The Mother III
   8 The Hero with a Thousand Faces
   8 The Blue Cliff Records
   8 Hymns to the Mystic Fire
   8 Cybernetics
   7 Walden
   7 Song of Myself
   7 Ryokan - Poems
   6 The Secret Doctrine
   6 The Interior Castle or The Mansions
   6 Maps of Meaning
   6 How to Free Your Mind - Tara the Liberator
   5 The Red Book Liber Novus
   5 The Alchemy of Happiness
   5 Tara - The Feminine Divine
   5 Patanjali Yoga Sutras
   5 Milarepa - Poems
   5 Liber Null
   5 Dark Night of the Soul
   5 Basho - Poems
   5 A Treatise on Cosmic Fire
   4 Writings In Bengali and Sanskrit
   4 The 7 Habits of Highly Effective People
   4 Beating the Cloth Drum Letters of Zen Master Hakuin
   3 The Zen Teaching of Bodhidharma
   3 The Lotus Sutra
   3 The Book of Certitude
   3 Synergetics - Explorations in the Geometry of Thinking
   3 Sex Ecology Spirituality
   3 Arabi - Poems
   3 Amrita Gita
   2 Words Of The Mother I
   2 The Tibetan Yogas of Dream and Sleep
   2 The Gateless Gate
   2 The Ever-Present Origin
   2 The Essentials of Education
   2 Symposium
   2 Selected Fictions
   2 Sefer Yetzirah The Book of Creation In Theory and Practice
   2 God Exists
   2 Agenda Vol 1
   2 Advanced Dungeons and Dragons 2E


0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  - and it is terribly disturbing for all those who still climb trees in the old, millennial way. Perhaps it is even a heresy. Unless it is some cerebral disorder? A first man in his little clearing had to have a great deal of courage. Even this little clearing was no longer so sure. A first man is a perpetual question. What am I, then, in the midst of all that? And where is my law? What is the law? And what if there were no more laws? ... It is terrifying. Mathematics - out of order. Astronomy and biology, too, are beginning to respond to mysterious influences. A tiny point huddled in the center of the world's great clearing. But what is all this, what if I were 'mad'? And then, claws all around, a lot of claws against this uncommon creature. A first man ... is very much alone. He is quite unbearable for the pre-human 'reason.' And the surrounding tribes growled like red monkies in the twilight of Guiana.
  One day, we were like this first man in the great, stridulant night of the Oyapock. Our heart was beating with the rediscovery of a very ancient mystery - suddenly, it was absolutely new to be a man amidst the diorite cascades and the pretty red and black coral snakes slithering beneath the leaves. It was even more extraordinary to be a man than our old confirmed tribes, with their infallible equations and imprescriptible biologies, could ever have dreamed. It was an absolutely uncertain 'quantum' that delightfully eluded whatever one thought of it, including perhaps what even the scholars thought of it. It flowed otherwise, it felt otherwise. It lived in a kind of flawless continuity with the sap of the giant balata trees, the cry of the macaws and the scintillating water of a little fountain. It 'understood' in a very different way. To understand was to be in everything. Just a quiver, and one was in the skin of a little iguana in distress. The skin of the world was very vast.
  --
  As for the worst, we know that it is the worst. But then we come to realize that the best is only the pretty muzzle of our worst, the same old beast defending itself, with all its claws out, with its sanctity or its electronic gadgets. Mother was there for something else.
  'Something else' is ominous, perilous, disrupting - it is quite unbearable for all those who resemble the old beast. The story of the Pondicherry 'Ashram' is the story of an old clan ferociously clinging to its 'spiritual' privileges, as others clung to the muscles that had made them kings among the great apes. It is armed with all the piousness and all the reasonableness that had made logical man so 'infallible' among his less cerebral brothers. The spiritual brain is probably the worst obstacle to the new species, as were the muscles of the old orangutan for this fragile stranger who no longer climbed so well in the trees and sat, pensive, at the center of a little, uncertain clearing.
  --
  We landed there, one day in February 1954, having emerged from our Guianese forest and a certain number of dead-end peripluses; we had knocked upon all the doors of the old world before reaching that point of absolute impossibility where it was truly necessary to embark into something else or once and for all put a bullet through the brain of this slightly superior ape. The first thing that struck us was this exotic Notre Dame with its burning incense sticks, its effigies and its prostrations in immaculate white: a Church. We nearly jumped into the first train out that very evening, bound straight for the Himalayas, or the devil. But we remained near Mother for nineteen years. What was it, then, that could have held us there? We had not left Guiana to become a little saint in white or to enter some new religion. 'I did not come upon earth to found an ashram; that would have been a poor aim indeed,' She wrote in 1934. What did all this mean, then, this 'Ashram' that was already registered as the owner of a great spiritual business, and this fragile, little silhouette at the center of all these zealous worshippers? In truth, there is no better way to smother someone than to worship him: he chokes beneath the weight of worship, which moreover gives the worshipper claim to ownership. 'Why do you want to worship?' She exclaimed. 'You have but to become! It is the laziness to become that makes one worship.' She wanted so much to make them
   become this 'something else,' but it was far easier to worship and quiescently remain what one was.
  --
  'spiritual life': it was all so comfortable, for we had a supreme 'symbol' of it right there. She let us do as we pleased, She even opened up all kinds of little heavens in us, along with a few hells, since they go together. She even opened the door in us to a certain 'liberation,' which in the end was as soporific as eternity - but there was nowhere to get out: it WAS eternity. We were trapped on all sides. There was nothing left but these 4m2 of skin, the last refuge, that which we wanted to flee by way of above or below, by way of Guiana or the Himalayas. She was waiting for us just there, at the end of our spiritual or not so spiritual pirouettes. Matter was her concern. It took us seven years to understand that She was beginning there, 'where the other yogas leave off,' as Sri Aurobindo had already said twenty-five years earlier. It was necessary to have covered all the paths of the Spirit and all those of Matter, or in any case a large number geographically, before discovering, or even simply understanding, that 'something else' was really Something Else. It was not an improved
  Spirit nor even an improved Matter, but ... it could be called 'nothing,' so contrary was it to all we know. For the caterpillar, a butterfly is nothing, it is not even visible and has nothing in common with caterpillar heavens nor even caterpillar matter. So there we were, trapped in an impossible adventure. One does not return from there: one must cross the bridge to the other side. Then one day in that seventh year, while we still believed in liberations and the collected Upanishads, highlighted with a few glorious visions to relieve the commonplace (which remained appallingly commonplace), while we were still considering 'the Mother of the Ashram' rather like some spiritual super-director (endowed, albeit, with a disarming yet ever so provocative smile, as though
  --
  TRULY to the conquest of the new. The 'new' is painful, discouraging, it resembles nothing we know! We cannot hoist the flag of an unconquered country - but this is what is so marvelous: it does not yet exist. We must MAKE IT EXIST. The adventure has not been carved out: it is to be carved out. Truth is not entrapped and fossilized, 'spiritualized': it is to be discovered. We are in a nothing that we must force to become a something. We are in the adventure of the new species. A new species is obviously contradictory to the old species and to the little flags of the alreadyknown. It has nothing in common with the spiritual summits of the old world, nor even with its abysms - which might be delightfully tempting for those who have had enough of the summits, but everything is the same, in black or white, it is fraternal above and below. SOMETHING ELSE is needed.
  'Are you conscious of your ceils?' She asked us a short time after the little operation of spiritual demolition She had undergone. 'No? Well, become conscious of your cells, and you will see that it gives TERRESTRIAL results.' To become conscious of one's cells? ... It was a far more radical operation than crossing the Maroni with a machete in hand, for after all, trees and lianas can be cut, but what cannot be so easily uncovered are the grandfa ther and the grandmo ther and the whole atavistic pack, not to mention the animal and plant and mineral layers that form a teeming humus over this single pure little cell beneath its millennial genetic program. The grandfa thers and grandmo thers grow back again like crabgrass, along with all the old habits of being hungry, afraid, falling ill, fearing the worst, hoping for the best, which is still the best of an old mortal habit. All this is not uprooted nor entrapped as easily as celestial 'liberations,' which leave the teeming humus in peace and the body to its usual decomposition. She had come to hew a path through all that. She was the Ancient One of evolution who had come to make a new cleft in the old, tedious habit of being a man. She did not like tedious repetitions, She was the adventuress par excellence - the adventuress of the earth. She was wrenching out for man the great Possible that was already beating there, in his primeval clearing, which he believed he had momentarily trapped with a few machines.
  She was uprooting a new Matter, free, free from the habit of inexorably being a man who repeats himself ad infinitum with a few improvements in the way of organ transplants or monetary exchanges. In fact, She was there to discover what would happen after materialism and after spiritualism, these prodigal twin brothers. Because Materialism is dying in the West for the same reason that Spiritualism is dying in the East: it is the hour of the new species. Man needs to awaken, not only from his demons but also from his gods. A new Matter, yes, like a new Spirit, yes, because we still know neither one nor the other. It is the hour when Science, like Spirituality, at the end of their roads, must discover what Matter TRULY is, for it is really there that a Spirit as yet unknown to us is to be found. It is a time when all the 'isms' of the old species are dying: 'The age of
  --
  Day after day, for seventeen years, She sat with us to tell us of her impossible odyssey. Ah, how well we now understand why She needed such an ' outlaw' and an incorrigible heretic like us to comprehend a little bit of her impossible odyssey into 'nothing.' And how well we now understand her infinite patience with us, despite all our revolts, which ultimately were only the revolts of the old species against itself. The final revolt. 'It is not a revolt against the British government which any one can easily do. It is, in fact, a revolt against the whole universal Nature!' Sri Aurobindo had proclaimed fifty years earlier. She listened to our grievances, we went away and we returned. We wanted no more of it and we wanted still more. It was infernal and sublime, impossible and the sole possibility in this old, asphyxiating world. It was the only place one could go to in this barbedwired, mechanized world, where Cincinnati is just as crowded and polluted as Hong Kong. The new species is the last free place in the general Prison. It is the last hope for the earth. How we listened to her little faltering voice that seemed to return from afar, afar, after having crossed spaces and seas of the mind to let its little drops of pure, crystalline words fall upon us, words that make you see. We listened to the future, we touched the other thing. It was incomprehensible and yet filled with another comprehension. It eluded us on all sides, and yet it was dazzlingly obvious. The 'other species' was really radically other, and yet it was vibrating within, absolutely recognizable, as if it were THAT we had been seeking from age to age, THAT we had been invoking through all our illuminations, one after another, in Thebes as in Eleusis as everywhere we have toiled and grieved in the skin of a man. It was for THAT we were here, for that supreme Possible in the skin of a man at last. And then her voice grew more and more frail, her breath began gasping as though She had to traverse greater and greater distances to meet us. She was so alone to beat against the walls of the old prison. Many claws were out all around. Oh, we would so quickly have cut ourself free from all this fiasco to fly away with Her into the world's future. She was so tiny, stooped over, as if crushed beneath the 'spiritual' burden that all the old surrounding species kept heaping upon her. They didn't believe, no. For them, She was ninety-five years old + so many days. Can someone become a new species all alone? They even grumbled at Her: they had had enough of this unbearable Ray that was bringing their sordid affairs into the daylight. The Ashram was slowly closing over Her. The old world wanted to make a new, golden little Church, nice and quiet. No, no one wanted TO
  BECOME. To worship was so much easier. And then they bury you, solemnly, and the matter is settled - the case is closed: now, no one need bother any more except to print some photographic haloes for the pilgrims to this brisk little business. But they are mistaken. The real business will take place with out them, the new species will fly up in their faces - it is already flying in the face of the earth, despite all its isms in black and white; it is exploding through all the pores of this battered old earth, which has had enough of shams - whether illusory little heavens or barbarous little machines.
  --
  Then we have caught the tail of the Great Possible, we are upon the wayless way, radically in the new, and we flow with the little lizard, the pelican, the big man, we flow everywhere in a world that has lost its old separating skin and its little baggage of habits. We begin seeing otherwise, feeling otherwise. We have opened the gate into an inconceivable clearing. Just a light little vibration that carries you away. Then we begin to understand how it CAN CHANGE, what the mechanism is - a light little mechanism and so miraculous that it looks like nothing. We begin feeling the wonder of a pure little cell, and that a sparkling of joy would be enough to turn the world inside out. We were living in a little thinking fishbowl, we were dying in an old, bottled habit. And then suddenly, all is different. The Earth is free! Who wants freedom?
  It begins in a cell.

00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Ignorance, certainly, is not man's ideal conditionit leads to death and dissolution. But knowledge also can be equally disastrous if it is not of the right kind. The knowledge that is born of spiritual disobedience, inspired by the Dark ones, leads to the soul's fall and its calvary through pain and suffering on earth. The seeker of true enlightenment has got to make a distinction, learn to separate the true and the right from the false and the wrong, unmask the luring Mra say clearly and unfalteringly to the dark light of Luciferapage Satana, if he is to come out into the true light and comm and the right forces. The search for knowledge alone, knowledge for the sake of knowledge, the path of pure scientific inquiry and inquisitiveness, in relation to the mystic world, is a dangerous thing. For such a spirit serves only to encourage and enhance man's arrogance and in the end not only limits but warps and falsifies the knowledge itself. A knowledge based on and secured exclusively through the reason and mental light can go only so far as that faculty can be reasonably stretched and not infinitelyto stretch it to infinity means to snap it. This is the warning that Yajnavalkya gave to Gargi when the latter started renewing her question ad infinitum Yajnavalkya said, "If you do not stop, your head will fall off."
   The mystic truth has to be approached through the heart. "In the heart is established the Truth," says the Upanishad: it is there that is seated eternally the soul, the real being, who appears no bigger than the thumb. Even if the mind is utilised as an instrument of knowledge, the heart must be there behind as the guide and inspiration. It is precisely because, as I have just mentioned, Gargi sought to shoot uplike "vaulting ambition that o'erleaps itself" of which Shakespeare speaksthrough the mind alone to the highest truth that Yajnavalkya had to pull her up and give the warning that she risked losing her head if she persisted in her questioning endlessly.
   For true knowledge comes of, and means, identity of being. All other knowledge may be an apprehension of things but not comprehension. In the former, the knower stands apart from the object and so can envisage only the outskirts, the contour, the surface nature; the mind is capable of this alone. But comprehension means an embracing and penetration which is possible when the knower identifies himself with the object. And when we are so identified we not merely know the object, but becoming it in our consciousness, we love it and live it.
   The mystic's knowledge is a part and a formation of his life. That is why it is a knowledge not abstract and remote but living and intimate and concrete. It is a knowledge that pulsates with delight: indeed it is the radiance that is shed by the purest and intensest joy. For this reason it may be that in approaching through the heart there is a chance of one's getting arrested there and not caring for the still higher, the solar lights; but this need not be so. In the heart there is a golden door leading to the deepest delights, but there is also a diamond door opening up into the skies of the brightest luminosities.
   For it must be understood that the heart, the mystic heart, is not the external thing which is the seat of emotion or passion; it is the secret heart that is behind, the inner heartantarhdaya of the Upanishadwhich is the centre of the individual consciousness, where all the divergent lines of that consciousness meet and from where they take their rise. That is what the Upanishad means when it says that the heart has a hundred channels which feed the human vehicle. That is the source, the fount and origin, the very substance of the true personality. Mystic knowledge the true mystic knowledge which saves and fulfilsbegins with the awakening or the entrance into this real being. This being is pure and luminous and blissful and sovereignly real, because it is a portion, a spark of the Divine Consciousness and Nature: a contact and communion with it brings automatically into play the light and the truth that are its substance. At the same time it is an uprising flame that reaches out naturally to higher domains of consciousness and manifests them through its translucid dynamism.
   The knowledge that is obtained with out the heart's instrumentation or co-operation is liable to be what the Gita describes as Asuric. First of all, from the point of view of knowledge itself, it would be, as I have already said, egocentric, a product and agent of one's limited and isolated self, easily put at the service of desire and passion. This knowledge, whether rationalistic or occult, is, as it were, hard and dry in its constitution, and oftener than not, negative and destructivewi thering and blasting in its career like the desert simoom.

00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Integral Yoga
  All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.
  These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to brea the the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.
  --
  Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, everything, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967
  ~ The Mother Sweet Mother The Mother to Mona Sarkar, [T0]

00.02 - Mystic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   But those who do speak, how do they choose their figures and symbols? What is their methodology? For it might be said, since the unseen and the seen differ out and out, it does not matter what forms or signs are taken from the latter; for any meaning and significance could be put into anything. But in reality, it does not so happen. For, although there is a great divergence between figures and symbols on the one hand and the things figured and symbolised on the other, still there is also some link, some common measure. And that is why we see not unoften the same or similar figures and symbols representing an identical experience in ages and countries far apart from each other.
   We can make a distinction here between two types of expression which we have put together indiscriminately, figures and symbols. Figures, we may say, are those that are constructed by the rational mind, the intellect; they are mere metaphors and similes and are not organically related to the thing experienced, but put round it as a robe that can be dropped or changed with out affecting the experience itself. Thus, for example, when the Upanishad says, tmnam rathinam viddhi (Know that the soul is the master of the chariot who sits within it) or indriyi haynhu (The senses, they say, are the horses), we have here only a comparison or analogy that is common and natural to the poetic manner. The particular figure or simile used is not inevitable to the idea or experience that it seeks to express, its part and parcel. On the other hand, take this Upanishadic perception: hirayamayena patrea satyasyphitam mukham (The face of the Truth lies hidden under the golden orb). Here the symbol is not mere analogy or comparison, a figure; it is one with the very substance of the experience the two cannot be separated. Or when the Vedas speak of the kindling of the Fire, the rushing of the waters or the rise of the Dawn, the images though taken from the material world, are not used for the sake of mere comparison, but they are the embodiments, the living forms of truths experienced in another world.
   When a Mystic refers to the Solar Light or to the Fire the light, for example, that struck down Saul and transformed him into Saint Paul or the burning bush that visited Moses, it is not the physical or material object that he means and yet it is that in a way. It is the materialization of something that is fundamentally not material: some movement in an inner consciousness precipitates itself into the region of the senses and takes from out of the material the form commensurable with its nature that it finds there.
   And there is such a commensurability or parallelism between the various levels of consciousness, in and through all the differences that separate them from one another. Thus an object or a movement apprehended on the physical plane has a sort of line of re-echoing images extended in a series along the whole gradation of the inner planes; otherwise viewed, an object or movement in the innermost consciousness translates itself in varying modes from plane to plane down to the most material, where it appears in its grossest form as a concrete three-dimensional object or a mechanical movement. This parallelism or commensurability by virtue of which the different and divergent states of consciousness can portray or represent each other is the source of all symbolism.
  --
   Thus there is a great diversity of symbols. At the one end is the mere metaphor or simile or allegory ('figure', as we have called it) and at the other end is the symbol identical with the thing symbolized. And upon this inner character of the symbol depends also to a large extent its range and scope. There are symbols which are universal and intimately ingrained in the human consciousness itself. Mankind has used them in all ages and climes almost in the same sense and significance. There are others that are limited to peoples and ages. They are made out of forms that are of local and temporal interest and importance. Their significances vary according to time and place. Finally, there are symbols which are true of the individual consciousness only; they depend on personal peculiarities and idiosyncrasies, on one's environment and upbringing and education.
   Man being an embodied soul, his external consciousness (what the Upanishad calls jgrat) is the milieu in which his soul-experiences naturally manifest and find their play. It is the forms and movements of that consciousness which clo the and give a concrete habitation and name to perceptions on the subtler ranges of the inner existence. If the experiences on these planes are to be presented to the conscious memory and to the brain-mind and made communicable to others through speech, this is the inevitable and natural process. Symbols are a translation in mental and sensual (and vocal) terms of experiences that are beyond the mind and the sense and the speech and yet throw a kind of echoing vibrations upon these lesser levels.

0 0.02 - Topographical Note, #Agenda Vol 1, #The Mother, #Integral Yoga
  It was only in 1958 that we began having the first tape-recorded conversations, which, properly speaking, constitute Mother's Agenda. But even then, many of these conversations were lost or only partly noted down. Or else we considered that our own words should not figure in these notes and we carefully omitted all our questions - which was absurd. At that time, no one - neither Mother, nor ourself - knew that this was 'the Agenda' and that we were out to explore the 'Great Passage.'
  Only gradually did we become aware of the true nature of these meetings. Furthermore, we were constantly on the road, so much so that there are sizable gaps in the text. In fact, for seven years,

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   There was an aspirant, a student who was seeking after knowledge. One day there appeared to him a white dog. Soon, other dogs followed and addressed their predecessor: "O Lord, sing to our Food, for we desire to eat." The white dog answered, "Come to me at dawn here in this very place." The aspirant waited. The dogs, like singer-priests, circled round in a ring. Then they sat and cried aloud; they cried out," Om We eat and Om we drink, may the gods bring here our food."
   Now, before any explanation is attempted it is important to bear in mind that the Upanishads speak of things experiencednot merely thought, reasoned or argued and that these experiences belong to a world and consciousness other than that of the mind and the senses. One should naturally expect here a different language and mode of expression than that which is appropriate to mental and physical things. For example, the world of dreams was once supposed to be a sheer chaos, a mass of meaningless confusion; but now it is held to be quite otherwise. Psychological scientists have discovered a methodeven a very well-defined and strict methodin the madness of that domain. It is an ordered, organised, significant world; but its terminology has to be understood, its code deciphered. It is not a jargon, but a foreign language that must be learnt and mastered.
  --
   Now, as regards the interpretation of the story cited, should not a suspicion arise naturally at the very outset that the dog of the story is not a dog but represents something else? First, a significant epithet is given to itwhite; secondly, although it asks for food, it says that Om is its food and Om is its drink. In the Vedas we have some references to dogs. Yama has twin dogs that "guard the path and have powerful vision." They are his messengers, "they move widely and delight in power and possess the vast strength." The Vedic Rishis pray to them for Power and Bliss and for the vision of the Sun1. There is also the Hound of Heaven, Sarama, who comes down and discovers the luminous cows stolen and hidden by the Panis in their dark caves; she is the path-finder for Indra, the deliverer.
   My suggestion is that the dog is a symbol of the keen sight of Intuition, the unfailing perception of direct knowledge. With this clue the Upanishadic story becomes quite sensible and clear and not mere abracadabra. To the aspirant for Knowledge came first a purified power of direct understanding, an Intuition of fundamental value, and this brought others of the same species in its train. They were all linked together organically that is the significance of the circle, and formed a rhythmic utterance and expression of the supreme truth (Om). It is also to be noted that they came and met at dawn to chant, the Truth. Dawn is the opening and awakening of the consciousness to truths that come from above and beyond.
  --
   The progression indicated by the order of succession points to a gradual withdrawal from the outer to the inner light, from the surface to the deep, from the obvious to the secret, from the actual and derivative to the real and original. We begin by the senses and move towards the Spirit.
   The Sun is the first and the most immediate source of light that man has and needs. He is the presiding deity of our waking consciousness and has his seat in the eyecakusa ditya, ditya caku bhtvakii prviat. The eye is the representative of the senses; it is the sense par excellence. In truth, sense-perception is the initial light with which we have to guide us, it is the light with which we start on the way. A developed stage comes when the Sun sets for us, that is to say, when we retire from the senses and rise into the mind, whose divinity is the Moon. It is the mental knowledge, the light of reason and intelligence, of reflection and imagination that govern our consciousness. We have to proceed farther and get beyond the mind, exceed the derivative light of the Moon. So when the Moon sets, the Fire is kindled. It is the light of the ardent and aspiring heart, the glow of an inner urge, the instincts and inspirations of our secret life-will. Here we come into touch with a source of knowledge and realization, a guidance more direct than the mind and much deeper than the sense-perception. Still this light partakes more of heat than of pure luminosity; it is, one may say, incandescent feeling, but not vision. We must probe deeper, mount higherreach heights and profundities that are serene and transparent. The Fire is to be quieted and silenced, says the Upanishad. Then we come nearer, to the immediate vicinity of the Truth: an inner hearing opens, the direct voice of Truth the Wordreaches us to lead and guide. Even so, however, we have not come to the end of our journey; the Word of revelation is not the ultimate Light. The Word too is clothing, though a luminous clothinghiramayam ptram When this last veil dissolves and disappears, when utter silence, absolute calm and quietude reign in the entire consciousness, when no other lights trouble or distract our attention, there appears the Atman in its own body; we stand face to face with the source of all lights, the self of the Light, the light of the Self. We are that Light and we become that Light.
  --
   The Gods are the formations or particularisations of the Truth-consciousness, the multiple individualisations of the One spirit. The Pitris are the Divine Fathers, that is to say, souls that once laboured and realised here below, and now have passed beyond. They dwell in another world, not too far removed from the earth, and from there, with the force of their Realisation, lend a more concrete help and guidance to the destiny that is being worked out upon earth. They are forces and formations of consciousness in an intermediate region between Here and There (antarika), and serve to bring men and gods nearer to each other, inasmuch as they belong to both the categories, being a divinised humanity or a humanised divinity. Each fixation of the Truth-consciousness in an earthly mould is a thing of joy to the Pitris; it is the Svadh or food by which they live and grow, for it is the consolidation and also the resultant of their own realisation. The achievements of the sons are more easily and securely reared and grounded upon those of the forefa thers, whose formative powers we have to invoke, so that we may pass on to the realisation, the firm embodiment of higher and greater destinies.
   III. The Path of the Fathers and the Path of the Gods
   One is an ideal in and of the world, the other is an ideal transcending the world. The Path of the Fathers (Pityna) enjoins the right accomplishing of the dharma of Lifeit is the path of works, of Karma; it is the line of progressive evolution that, man follows through the experience of life after life on earth. The Path of the Gods (Devayna) runs above life's evolutionary course; it lifts man out of the terrestrial cycle and places him in a superior consciousness it is the path of knowledge, of Vidya.4 The Path of the Fathers is the soul's s outhern or inferior orbit (dakiyana, aparrdha); the Path of the Gods is the northern or superior orbit (uttaryaa, parrdha)The former is also called the Lunar Path and the latter the Solar Path.5 For the moon represents the mind,6 and is therefore, an emblem that befits man so long as he is a mental being and pursues a dharma that is limited by the mind; the sun, on the other hand, is the knowledge and consciousness that is beyond the mindit is the eye of the Gods.7
   Man has two aspects or natures; he dwells in two worlds. The first is the manifest world the world of the body, the life and the mind. The body has flowered into the mind through the life. The body gives the basis or the material, the life gives power and energy and the mind the directing knowledge. This triune world forms the humanity of man. But there is another aspect hidden behind this apparent nature, there is another world where man dwells in his submerged, larger and higher consciousness. To that his soul the Purusha in his heart only has access. It is the world where man's nature is transmuted into another triune realitySat, Chit and Ananda.
  --
   And they who are thus lifted up into the Higher Orbit are freed from the bondage to the cycle of rebirth. They enjoy the supreme Liberation that is of the Spirit; and even when they descend into the Inferior Path, it is to work out as free agents, as vehicles of the Divine, a special purpose, to bring down something of the substance and nature of the Solar reality into the lower world, enlighten and elevate the lower, as far as it is allowed, into the higher.
   IV. The Triple Agni
  --
   The Science of the Five Agnis (Fires), as propounded by Pravahan, explains and illustrates the process of the birth of the body, the passage of the soul into earth existence. It describes the advent of the child, the building of the physical form of the human being. The process is conceived of as a sacrifice, the usual symbol with the Vedic Rishis for the expression of their vision and perception of universal processes of Nature, physical and psychological. Here, the child IS said to be the final fruit of the sacrifice, the different stages in the process being: (i) Soma, (ii) Rain, (iii) Food, (iv) Semen, (v) Child. Soma means Rasaphysically the principle of water, psychologically the 'principle of delightand symbolises and constitutes the very soul and substance of life. Now it is said that these five principles the fundamental and constituent elementsare born out of the sacrifice, through the oblation or offering to the five Agnis. The first Agni is Heaven or the Sky-God, and by offering to it one's faith and one's ardent desire, one calls into manifestation Soma or Rasa or Water, the basic principle of life. This water is next offered to the second Agni, the Rain-God, who sends down Rain. Rain, again, is offered to the third Agni, the Earth, who brings forth Food. Food is, in its turn, offered to the fourth Agni, the Father or Male, who elaborates in himself the generating fluid.
   Finally, this fluid is offered to the fifth Agni, the Mother or the Female, who delivers the Child.
   The biological process, described in what may seem to be crude and mediaeval terms, really reflects or echoes a more subtle and psychological process. The images used form perhaps part of the current popular notion ab out the matter, but the esoteric sense goes beyond the outer symbols. The sky seems to be the far and tenuous region where the soul rests and awaits its next birthit is the region of Soma, the own Home of Bliss and Immortality. Now when the time or call comes, the soul stirs and journeys down that is the Rain. Next, it enters the earth atmosphere and clothes itself with the earth consciousness. Then it waits and calls for the formation of the material body, first by the contri bution of the father and then by that of the mother; when these two unite and the material body is formed, the soul incarnates.
   Apart from the question whether the biological phenomenon described is really a symbol and a cloak for another order of reality, and even taking it at its face value, what is to be noted here is the idea of a cosmic cycle, and a cosmic cycle that proceeds through the principle of sacrifice. If it is asked what there is wonderful or particularly spiritual in this rather naf description of a very commonplace happening that gives it an honoured place in the Upanishads, the answer is that it is wonderful to see how the Upanishadic Rishi takes from an event its local, temporal and personal colour and incorporates it in a global movement, a cosmic cycle, as a limb of the Universal Brahman. The Upanishads contain passages which a puritanical mentality may perhaps describe as 'pornographic'; these have in fact been put by some on the Index expurgatorius. But the ancients saw these matters with other eyes and through another consciousness.
   We have, in modern times, a movement towards a more conscious and courageous, knowledge of things that were taboo to puritan ages. Not to shut one's eyes to the lower, darker and hidden strands of our nature, but to bring them out into the light of day and to face them is the best way of dealing with such elements, which otherwise, if they are repressed, exert an unhealthy influence on the mind and nature. The Upanishadic view runs on the same lines, but, with the unveiling and the natural and not merely naturalisticdelineation of these under-worlds (concerning sex and food), it endows them with a perspective sub specie aeternitatis. The sexual function, for example, is easily equated to the double movement of ascent and descent that is secreted in nature, or to the combined action of Purusha and Prakriti in the cosmic Play, or again to the hidden fount of Delight that holds and moves the universe. In this view there is nothing merely secular and profane, but all is woven into the cosmic spiritual whole; and man is taught to consider and to mould all his movementsof soul and mind and bodyin the light and rhythm of that integral Reality.11
   The central secret of the transfigured consciousness lies, as we have already indicated, in the mystic rite or law of Sacrifice. It is the one basic, fundamental, universal Law that upholds and explains the cosmic movement, conformity to which brings to the thrice-bound human being release and freedom. Sacrifice consists essentially of two elements or processes: (i) The offering or self giving of the lower reality to the higher, and, as a consequence, an answering movement of (ii) the descent of the higher into the lower. The lower offered to the higher means the lower sublimated and integrated into the higher; and the descent of the higher into the lower means the incarnation of the former and the fulfilment of the latter. The Gita elaborates the same idea when it says that by Sacrifice men increase the gods and the gods increase men and by so increasing each other they attain the supreme Good. Nothing is, nothing is done, for its own sake, for an egocentric satisfaction; all, even movements relating to food and to sex should be dedicated to the Cosmic BeingVisva Purusha and that alone received which comes from Him.
  --
   TheChhandyogya12 gives a whole typal scheme of this universal reality and explains how to realise it and what are the results of the experience. The Universal Brahman means the cosmic movement, the cyclic march of things and events taken in its global aspect. The typical movement that symbolises and epitomises the phenomenon, embodies the truth, is that of the sun. The movement consists of five stages which are called the fivefold sma Sma means the equal Brahman that is ever present in all, the Upanishad itself says deriving the word from sama It is Sma also because it is a rhythmic movement, a cadencea music of the spheres. And a rhythmic movement, in virtue of its being a wave, consists of these five stages: (i) the start, (ii) the rise, (iii) the peak, (iv) the decline and (v) the fall. Now the sun follows this curve and marks out the familiar divisions of the day: dawn, forenoon, noon, afternoon and sunset. Sometimes two other stages are added, one at each end, one of preparation and another of final lapse the twilights with regard to the sun and then ,we have seven instead of five smas Like the Sun, the Fire that is to say, the sacrificial Firecan also be seen in its fivefold cyclic movement: (i) the lighting, (ii) the smoke, (iii) the flame, (iv) smouldering and finally (v) extinction the fuel as it is rubbed to produce the fire and the ashes may be added as the two supernumerary stages. Or again, we may take the cycle of five seasons or of the five worlds or of the deities that control these worlds. The living wealth of this earth is also symbolised in a quintetgoat and sheep and cattle and horse and finally man. Coming to the microcosm, we have in man the cycle of his five senses, basis of all knowledge and activity. For the macrocosm, to I bring out its vast extra-human complexity, the Upanishad refers to a quintet, each term of which is again a trinity: (i) the threefold Veda, the Divine Word that is the origin of creation, (ii) the three worlds or fieldsearth, air-belt or atmosphere and space, (iii) the three principles or deities ruling respectively these worldsFire, Air and Sun, (iv) their expressions, emanations or embodimentsstars and birds and light-rays, and finally, (v) the original inhabitants of these worldsto earth belong the reptiles, to the mid-region the Gandharvas and to heaven the ancient Fathers.
   Now, this is the All, the Universal. One has to realise it and possess in one's consciousness. And that can be done only in one way: one has to identify oneself with it, be one with it, become it. Thus by losing one's individuality one lives the life universal; the small lean separate life is enlarged and moulded in the rhythm of the Rich and the Vast. It is thus that man shares in the consciousness and energy that inspire and move and sustain the cosmos. The Upanishad most emphatically enjoins that one must not decry this cosmic godhead or deny any of its elements, not even such as are a taboo to the puritan mind. It is in and through an unimpaired global consciousness that one attains the All-Life and lives uninterruptedly and perennially: Sarvamanveti jyok jvati.
  --
   In Yajnavalkya's enumeration, however, it is to be noted, first of all, that he stresses on the number three. The principle of triplicity is of very wide application: it permeates all fields of consciousness and is evidently based upon a fundamental fact of reality. It seems to embody a truth of synthesis and comprehension, points to the order and harmony that reigns in the cosmos, the spheric music. The metaphysical, that is to say, the original principles that constitute existence are the well-known triplets: (i) the superior: Sat, Chit, Ananda; and (ii) the inferior: Body, Life and Mindthis being a reflection or translation or concretisation of the former. We can see also here how the dual principle comes in, the twin godhead or the two gods to which Yajnavalkya refers. The same principle is found in the conception of Ardhanarishwara, Male and Female, Purusha-Prakriti. The Upanishad says 14 yet again that the One original Purusha was not pleased at being alone, so for a companion he created out of himself the original Female. The dual principle signifies creation, the manifesting activity of the Reality. But what is this one and a half to which Yajnavalkya refers? It simply means that the other created out of the one is not a wholly separate, independent entity: it is not an integer by itself, as in the Manichean system, but that it is a portion, a fraction of the One. And in the end, in the ultimate analysis, or rather synthesis, there is but one single undivided and indivisible unity. The thousands and hundreds, very often mentioned also in the Rig Veda, are not simply multiplications of the One, a graphic description of its many-sidedness; it indicates also the absolute fullness, the complete completeness (prasya pram) of the Reality. It includes and comprehends all and is a rounded totality, a full circle. The hundred-gated and the thousand-pillared cities of which the ancient Rishis chanted are formations and embodiments of consciousness human and divine, are realities whole and entire englobing all the layers and grades of consciousness.
   Besides this metaphysics there is also an occult aspect in numerology of which Pythagoras was a well-known adept and in which the Vedic Rishis too seem to take special delight. The multiplication of numbers represents in a general way the principle of emanation. The One has divided and subdivided itself, but not in a haphazard way: it is not like the chaotic pulverisation of a piece of stone by hammer-blows. The process of division and subdivision follows a pattern almost as neat and methodical as a genealogical tree. That is to say, the emanations form a hierarchy. At the top, the apex of the pyramid, stands the one supreme Godhead. That Godhead is biune in respect of manifestation the Divine and his creative Power. This two-in-one reality may be considered, according to one view of creation, as dividing into three forms or aspects the well-known Brahma, Vishnu and Rudra of Hindu mythology. These may be termed the first or primary emanations.
  --
   The first boon regards the individual, that is to say, the individual identity and integrity. It asks for the maintenance of that individuality so that it may be saved from the dissolution that Death brings ab out. Death, of course, means the dissolution of the body, but it represents also dissolution pure and simple. Indeed death is a process which does not stop with the physical phenomenon, but continues even after; for with the body gone, the other elements of the individual organism, the vital and the mental too gradually fall off, fade and dissolve. Nachiketas wishes to secure from Death the safety and preservation of the earthly personality, the particular organisation of mind and vital based upon a recognisable physical frame. That is the first necessity for the aspiring mortalfor, it is said, the body is the first instrument for the working out of one's life ideal. But man's true personality, the real individuality lies beyond, beyond the body, beyond the life, beyond the mind, beyond the triple region that Death lords it over. That is the divine world, the Heaven of the immortals, beyond death and beyond sorrow and grief. It is the hearth secreted in the inner heart where burns the Divine Fire, the God of Life Everlasting. And this is the nodus that binds together the threefold status of the manifested existence, the body, the life and the mind. This triplicity is the structure of name and form built out of the bricks of experience, the kiln, as it were, within which burns the Divine Agni, man's true soul. This soul can be reached only when one exceeds the bounds and limitations of the triple cord and experiences one's communion and identity with all souls and all existence. Agni is the secret divinity within, within the individual and within the world; he is the Immanent Divine, the cosmic godhead that holds together and marshals all the elements and components, all the principles that make up the manifest universe. He it is that has entered into the world and created facets of his own reality in multiple forms: and it is he that lies secret in the human being as the immortal soul through all its adventure of life and death in the series of incarnations in terrestrial evolution. The adoration and realisation of this Immanent Divinity, the worship of Agni taught by Yama in the second boon, consists in the triple sacrifice, the triple work, the triple union in the triple status of the physical, the vital and the mental consciousness, the mastery of which leads one to the other shore, the abode of perennial existence where the human soul enjoys its eternity and unending continuity in cosmic life. Therefore, Agni, the master of the psychic being, is called jtaveds, he who knows the births, all the transmigrations from life to life.
   The third boon is the secret of secrets, for it is the knowledge and realisation of Transcendence that is sought here. Beyond the individual lies the universal; is there anything beyond the universal? The release of the individual into the cosmic existence gives him the griefless life eternal: can the cosmos be rolled up and flung into something beyond? What would be the nature of that thing? What is there outside creation, outside manifestation, outside Maya, to use a latter day term? Is there existence or non-existence (utter dissolution or extinctionDeath in his supreme and absolute status)? King Yama did not choose to answer immediately and even endeavoured to dissuade Nachiketas from pursuing the question over which people were confounded, as he said. Evidently it was a much discussed problem in those days. Buddha was asked the same question and he evaded it, saying that the pragmatic man should attend to practical and immediate realities and not, waste time and energy in discussing things ultimate and beyond that have hardly any relation to the present and the actual.
   But Yama did answer and unveil the mystery and impart the supreme secret knowledge the knowledge of the Transcendent Brahman: it is out of the transcendent reality that the immanent deity takes his birth. Hence the Divine Fire, the Lord of creation and the Inner Mastersarvabhtntartm, antarymis called brahmajam, born of the Brahman. Yama teaches the process of transcendence. Apart from the knowledge and experience first of the individual and then of the cosmic Brahman, there is a definite line along which the human consciousness (or unconsciousness, as it is at present) is to ascend and evolve. The first step is to learn to distinguish between the Good and the Pleasurable (reya and preya). The line of pleasure leads to the external, the superficial, the false: while the other path leads towards the inner and the higher truth. So the second step is the gradual withdrawal of the consciousness from the physical and the sensual and even the mental preoccupation and focussing it upon what is certain and permanent. In the midst of the death-ridden consciousness in the heart of all that is unstable and fleetingone has to look for Agni, the eternal godhead, the Immortal in mortality, the Timeless in time through whom lies the passage to Immortality beyond Time.
   Man has two souls corresponding to his double status. In the inferior, the soul looks downward and is involved in the current of Impermanence and Ignorance, it tastes of grief and sorrow and suffers death and dissolution: in the higher it looks upward and communes and joins with the Eternal (the cosmic) and then with the Absolute (the transcendent). The lower is a reflection of the higher, the higher comes down in a diminished and hence tarnished light. The message is that of deliverance, the deliverance and reintegration of the lower soul out of its bondage of worldly ignorant life into the freedom and immortality first of its higher and then of its highest status. It is true, however, that the Upanishad does not make a trenchant distinction between the cosmic and the transcendent and often it speaks of both in the same breath, as it were. For in fact they are realities involved in each other and interwoven. Indeed the triple status, including the Individual, forms one single totality and the three do not exclude or cancel each other; on the contrary, they combine and may be said to enhance each other's reality. The Transcendence expresses or deploys itself in the cosmoshe goes abroad,sa paryagt: and the cosmic individualises, concretises itself in the particular and the personal. The one single spiritual reality holds itself, aspects itself in a threefold manner.
   The teaching of Yama in brief may be said to be the gospel of immortality and it consists of the knowledge of triple immortality. And who else can be the best teacher of immortality than Death himself, as Nachiketas pointedly said? The first immortality is that of the physical existence and consciousness, the preservation of the personal identity, the individual name and formthis being in itself as expression and embodiment and instrument of the Inner Reality. This inner reality enshrines the second immortality the eternity and continuity of the soul's life through its incarnations in time, the divine Agni lit for ever and ever growing in flaming consciousness. And the third and final immortality is in the being and consciousness beyond time, beyond all relativities, the absolute and self-existent delight.

00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Only, to some perhaps the beauty may not appear as evident and apparent. The Spirit of beauty that resides in the Upanishadic consciousness is more retiring and reticent. It dwells in its own privacy, in its own home, as it were, and therefore chooses to be bare and austere, simple and sheer. Beauty means usually the beauty of form, even if it be not always the decorative, ornamental and sumptuous form. The early Vedas aimed at the perfect form (surpaktnum), the faultless expression, the integral and complete embodiment; the gods they envisaged and invoked were gleaming powers carved out of harmony and beauty and figured close to our modes of apprehension (spyan). But the Upanishads came to lay stress upon what is beyond the form, what the eye cannot see nor the vision reflect:
   na sandi tihati rpamasya
  --
   The form of a thing can be beautiful; but the formless too has its beauty. Indeed, the beauty of the formless, that is to say, the very sum and substance, the ultimate essence, the soul of beauty that is what suffuses, with in-gathered colour and enthusiasm, the realisation and poetic creation of the Upanishadic seer. All the forms that are scattered abroad in their myriad manifest beauty hold within themselves a secret Beauty and are reflected or projected out of it. This veiled Name of Beauty can be compared to nothing on the phenomenal hemisphere of Nature; it has no adequate image or representation below:
   na tasya pratimsti
  --
   The perception of beauty in the Upanishadic consciousness is something elemental-of concentrated essence. It silhouettes the main contour, outlines the primordial gestures. Pregnant and pulsating with the burden of beauty, the mantra here reduces its external expression to a minimum. The body is bare and unadorned, and even in its nakedness, it has not the emphatic and vehement musculature of an athlete; rather it tends to be slim and slender and yet vibrant with the inner nervous vigour and glow. What can be more bare and brief and full to the brim of a self-gathered luminous energy than, for example:
   yat prena na praiti yena pra

00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   'Kavi' is an invariable epithet of the gods. The Vedas mean by this attri bute to bring out a most fundamental character, an inalienable dharma of the heavenly host. All the gods are poets; and a human being can become a poet only in so far as he attains to the nature and status of a god. Who is then a kavi? The Poet is he who by his poetic power raises forms of beauty in heavenkavi kavitv divi rpam sajat.1Thus the essence of poetic power is to fashion divine Beauty, to reveal heavenly forms. What is this Heaven whose forms the Poet discovers and embodies? HeavenDyaushas a very definite connotation in the Veda. It means the luminous or divine Mind 2the mind purified of its obscurity and limitations, due to subjection to the external senses, thus opening to the higher Light, receiving and recording faithfully the deeper and vaster movements and vibrations of the Truth, giving them a form, a perfect body of the right thought and the right word. Indra is the lord of this world and he can be approached only with an enkindled intelligence, ddhay man,3a faultless understanding, sumedh. He is the supreme Artisan of the poetic power,Tash, the maker of perfect forms, surpa ktnum.4 All the gods turn towards Indra and become gods and poets, attain their Great Names of Supreme Beauty.5 Indra is also the master of the senses, indriyas, who are his hosts. It is through this mind and the senses that the poetic creation has to be manifested. The mind spreads out wide the Poet's weaving;6 the poet is the priest who calls down and works out the right thinking in the sacrificial labour of creation.7 But that creation is made in and through the inner mind and the inner senses that are alive to the subtle formation of a vaster knowledge.8 The poet envisages the golden forms fashioned out of the very profundity of the consciousness.9 For the substance, the material on which the Poet works, is Truth. The seat of the Truth the poets guard, they uphold the supreme secret Names.10 The poet has the expressive utterance, the creative word; the poet is a poet by his poetic creation-the shape faultlessly wrought out that unveils and holds the Truth.11The form of beauty is the body of the Truth.
   The poet is a trinity in himself. A triune consciousness forms his personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara. He has the direct vision, the luminous intelligence, the immediate perception.12 A subtle and profound and penetrating consciousness is his,nigam, pracetas; his is the eye of the Sun,srya caku.13 He secures an increased being through his effulgent understanding.14 In the second place, the Poet is not only Seer but Doer; he is knower as well as creator. He has a dynamic knowledge and his vision itself is power, ncak;15 he is the Seer-Will,kavikratu.16 He has the blazing radiance of the Sun and is supremely potent in his self-Iuminousness.17 The Sun is the light and the energy of the Truth. Even like the Sun the Poet gives birth to the Truth, srya satyasava, satyya satyaprasavya. But the Poet as Power is not only the revealer or creator,savit, he is also the builder or fashioner,ta, and he is the organiser,vedh is personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara, of the Truth.18 As Savita he manifests the Truth, as Tashta he gives a perfected body and form to the Truth, and as Vedha he maintains the Truth in its dynamic working. The effective marshalling and organisation of the Truth is what is called Ritam, the Right; it is also called Dharma,19 the Law or the Rhythm, the ordered movement and invincible execution of the Truth. The Poet pursues the Path of the Right;20 it is he who lays out the Path for the march of the Truth, the progress of the Sacrifice.21 He is like a fast steed well-yoked, pressing forward;22 he is the charger that moves straight and unswerving and carries us beyond 23into the world of felicity.
   Indeed delight is the third and the supremely intimate element of the poetic personality. Dear and delightful is the poet, dear and delightful his works, priya, priyi His hand is dripping with sweetness,kavir hi madhuhastya.24 The Poet-God shines in his pristine beauty and is showering delight.25 He is filled with utter ecstasy so that he may rise to the very source of the luminous Energy.26? Pure is the Divine Joy and it enters and purifies all forms as it moves to the seat of the Immortals.27Indeed this sparkling Delight is the Poet-Seer and it is that that brings forth the creative word, the utterance of Indra.28
  --
   The Poet creates forms of beauty in Heaven; but these forms are not made out of the void. It is the Earth that is raised to Heaven and transmuted into divine truth forms. The union of Earth and Heaven is the source of the Joy, the Ananda, that the Poet unseals and distributes. Heaven and Earth join and meet in the world of Delight; between them they press out Soma, the drink of the gods.
   The Mind and the Body are held together by means of the Life, the mid-world. The Divine Mind by raising the body-consciousness into itself gathers up too, by that act, the delight of life and releases the fountain of immortal Bliss. That is the work and achievement of the gods as poets.
  --
   The Vedic term Kavi means literally 'a seer', 'one who has the vision', as the word 'poet' means etymologically 'a doer', 'a creator'. I have combined the two senses to equate the terms and bring out the meaning involved in their more current acceptation.
   ***

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Fortunately many scientists in the field of psycho therapy are beginning to sense this correlation. In Francis G. Wickes' The Inner World of Choice reference is made to "the existence in every person of a galaxy of potentialities for growth marked by a succession of personalogical evolution and interaction with environments." She points out that man is not only an individual particle but "also a part of the human stream, governed by a Self greater than his own individual self."
  The Book of the Law states simply, "Every man and every woman is a star." This is a startling thought for those who considered a star a heavenly body, but a declaration subject to proof by anyone who will venture into the realm of his own Unconscious. This realm, he will learn if he persists, is not hemmed in by the boundaries of his physical body but is one with the boundless reaches of outer space.
  Those who, armed with the tools provided by the Qabalah, have made the journey within and crossed beyond the barriers of illusion, have returned with an impressive quantity of knowledge which conforms strictly to the definition of "science" in Winston's College Dictionary: "Science: a body of knowledge, general truths of particular facts, obtained and shown to be correct by accurate observation and thinking; knowledge condensed, arranged and systematized with reference to general truths and laws."
  --
  Some of the passages in the book force me today to emphasize that so far as the Qabalah is concerned, it could and should be employed with out binding to it the partisan qualities of any one particular religious faith. This goes as much for Judaism as it does for Christianity. Neither has much intrinsic usefulness where this scientific scheme is concerned. If some students feel hurt by this statement, that cannot be helped. The day of most contemporary faiths is over; they have been more of a curse than a boon to mankind. Nothing that I say here, however, should reflect on the peoples concerned, those who accept these religions. They are merely unfortunate. The religion itself is worn out and indeed is dying.
  The Qabalah has nothing to do with any of them. Attempts on the part of cultish-partisans to impart higher mystical meanings, through the Qabalah, etc., to their now sterile faiths is futile, and will be seen as such by the younger generation. They, the flower and love children, will have none of this nonsense.
  --
  I began the study of the Qabalah at an early age. Two books I read then have played unconsciously a prominent part in the writing of my own book. One of these was "Q.B.L. or the Bride's Reception" by Frater Achad (Charles Stansfeld Jones), which I must have first read around 1926. The other was "An Introduction to the Tarot" by Paul Foster Case, published in the early 1920's. It is now out of print, superseded by later versions of the same topic. But as I now glance through this slender book, I perceive how profoundly even the format of his book had influenced me, though in these two instances there was not a trace of plagiarism. It had not consciously occurred to me until recently that I owed so much to them. Since Paul Case passed away ab out a decade or so ago, this gives me the opportunity to thank him, overtly, wherever he may now be.
  By the middle of 1926 I had become aware of the work of Aleister Crowley, for whom I have a tremendous respect. I studied as many of his writings as I could gain access to, making copious notes, and later acted for several years as his secretary, having joined him in Paris on October 12, 1928, a memorable day in my life.
  --
  During a short retirement in North Devon in 1931, I began to amalgamate my notes. It was out of these that A Garden of Pomegranates gradually emerged. I unashamedly admit that my book contains many direct plagiarisms from Crowley, Waite, Eliphas Levi, and D. H. Lawrence. I had incorporated numerous fragments from their works into my notebooks with out citing individual references to the various sources from which I condensed my notes.
  Prior to the closing down of the Mandrake Press in London ab out 1930-31, I was employed as company secretary for a while. Along with several Crowley books, the Mandrake Press published a lovely little monogram by D. H. Lawrence entitled "Apropos of Lady Chatterley's Lover." My own copy accompanied me on my travels for long years. Only recently did I discover that it had been lost. I hope that any one of my former patients who had borrowed it will see fit to return it to me forthwith.
  --
  In his profound investigation into the origins and basic nature of man, Robert Ardrey in African Genesis recently made a shocking statement. Although man has begun the conquest of outer space, the ignorance of his own nature, says Ardrey, "has become institutionalized, universalized and sanctified." He further states that were a brotherhood of man to be formed today, "its only possible common bond would be ignorance of what man is."
  Such a condition is both deplorable and appalling when the means are readily available for man to acquire a thorough understanding of himself-and in so doing, an understanding of his neighbor and the world in which he lives as well as the greater Universe of which each is a part.

000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  000.102 How did this pervading historical concept become outdated? What
  changed the terrestrial conceptionings adopted by the leaders of the world's power
  --
  Universe outside the structural system (macrocosm) and all Universe inside the
  structural system (microcosm). Newton's discovery of mass interattraction showed
  --
  Radiation is the outwardly disintegrating force acting divisively upon all systems.
  000.114 All structural systems are comprised of tension and compression
  --
  higher strength-to-weight ratios. out of this came aluminum production by the
  opening of the 20th century-and aluminum alloys and stainless steel by the 1930s.
  --
  000.121 During this 10-year period we can also phase out all further use of fossil
  fuels and atomic energy, since the retooled world industry and individual energy
  --
  that science has ever found out is that the Universe consists of the most reliable
  technology. They think of technology as something new; they regard it as
  --
  grows outwardly by omniintertriangulated structuring from nuclei.
  000.127 Nature is inherently eight-dimensional, and the first four of these

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   Ab out this time, on the Sivaratri night, consecrated to the worship of Siva, a dramatic performance was arranged. The principal actor, who was to play the part of Siva, suddenly fell ill, and Gadadhar was persuaded to act in his place. While friends were dressing him for the role of Siva — smearing his body with ashes, matting his locks, placing a trident in his hand and a string of rudraksha beads around his neck — the boy appeared to become absent-minded. He approached the stage with slow and measured step, supported by his friends. He looked the living image of Siva. The audience loudly applauded what it took to be his skill as an actor, but it was soon discovered that he was really lost in meditation. His countenance was radiant and tears flowed from his eyes. He was lost to the outer world. The effect of this scene on the audience was tremendous. The people felt blessed as by a vision of Siva Himself. The performance had to be stopped, and the boy's mood lasted till the following morning.
   Gadadhar himself now organized a dramatic company with his young friends. The stage was set in the mango orchard. The themes were selected from the stories of the Ramayana and the Mahabharata. Gadadhar knew by heart almost all the roles, having heard them from professional actors. His favourite theme was the Vrindavan episode of Krishna's life, depicting those exquisite love-stories of Krishna and the milkmaids and the cowherd boys. Gadadhar would play the parts of Radha or Krishna and would often lose himself in the character he was portraying. His natural feminine grace heightened the dramatic effect. The mango orchard would ring with the loud kirtan of the boys. Lost in song and merry-making, Gadadhar became indifferent to the r outine of school.
  --
   The anguish of the inner soul of India found expression through these passionate words of the young Gadadhar. For what did his unsophisticated eyes see around him in Calcutta, at that time the metropolis of India and the centre of modem culture and learning? Greed and lust held sway in the higher levels of society, and the occasional religious practices were merely outer forms from which the soul had long ago departed. Gadadhar had never seen anything like this at Kamarpukur among the simple and pious villagers. The sadhus and wandering monks whom he had served in his boyhood had revealed to him an altogether different India. He had been impressed by their devotion and purity, their self-control and renunciation. He had learnt from them and from his own intuition that the ideal of life as taught by the ancient sages of India was the realization of God.
   When Ramkumar reprimanded Gadadhar for neglecting a "bread-winning education", the inner voice of the boy reminded him that the legacy of his ancestors — the legacy of Rama, Krishna, Buddha, Sankara, Ramanuja, Chaitanya — was not worldly security but the Knowledge of God. And these noble sages were the true representatives of Hindu society. Each of them was seated, as it were, on the crest of the wave that followed each successive trough in the tumultuous course of Indian national life. All demonstrated that the life current of India is spirituality. This truth was revealed to Gadadhar through that inner vision which scans past and future in one sweep, unobstructed by the barriers of time and space. But he was unaware of the history of the profound change that had taken place in the land of his birth during the previous one hundred years.
  --
   The Christian missionaries gave the finishing touch to the process of transformation. They ridiculed as relics of a barbarous age the images and rituals of the Hindu religion. They tried to persuade India that the teachings of her saints and seers were the cause of her downfall, that her Vedas, Puranas, and other scriptures were filled with superstition. Christianity, they maintained, had given the white races position and power in this world and assurance of happiness in the next; therefore Christianity was the best of all religions. Many intelligent young Hindus became converted. The man in the street was confused. The majority of the educated grew materialistic in their mental outlook. Everyone living near Calcutta or the other strong-holds of Western culture, even those who attempted to cling to the orthodox traditions of Hindu society, became infected by the new uncertainties and the new beliefs.
   But the soul of India was to be resuscitated through a spiritual awakening. We hear the first call of this renascence in the spirited retort of the young Gadadhar: "Brother, what shall I do with a mere bread-winning education?"
  --
   corners of the temple compound are two nahabats, or music towers, from which music flows at different times of day, especially at sunup, noon, and sundown, when the worship is performed in the temples. Three sides of the paved courtyard — all except the west — are lined with rooms set apart for kitchens, store-rooms, dining-rooms, and quarters for the temple staff and guests. The chamber in the northwest angle, just beyond the last of the Siva temples, is of special interest to us; for here Sri Ramakrishna was to spend a considerable part of his life. To the west of this chamber is a semicircular porch overlooking the river. In front of the porch runs a foot-path, north and s outh, and beyond the path is a large garden and, below the garden, the Ganges. The orchard to the north of the buildings contains the Panchavati, the banyan, and the bel-tree, associated with Sri Ramakrishna's spiritual practices. outside and to the north of the temple compound proper is the kuthi, or bungalow, used by members of Rani Rasmani's family visiting the garden. And north of the temple garden, separated from it by a high wall, is a powder-magazine belonging to the British Government.
   --- SIVA
  --
   The main temple is dedicated to Kali, the Divine Mother, here worshipped as Bhavatarini, the Saviour of the Universe. The floor of this temple also is paved with marble. The basalt image of the Mother, dressed in gorgeous gold brocade, stands on a white marble image of the prostrate body of Her Divine Consort, Siva, the symbol of the Absolute. On the feet of the Goddess are, among other ornaments, anklets of gold. Her arms are decked with jewelled ornaments of gold. She wears necklaces of gold and pearls, a golden garland of human heads, and a girdle of human arms. She wears a golden crown, golden ear-rings, and a golden nose-ring with a pearl-drop. She has four arms. The lower left hand holds a severed human head and the upper grips a blood-stained sabre. One right hand offers boons to Her children; the other allays their fear. The majesty of Her posture can hardly be described. It combines the terror of destruction with the reassurance of motherly tenderness. For She is the Cosmic Power, the totality of the universe, a glorious harmony of the pairs of opposites. She deals out death, as She creates and preserves. She has three eyes, the third being the symbol of Divine Wisdom; they strike dismay into the wicked, yet pour out affection for Her devotees.
   The whole symbolic world is represented in the temple garden — the Trinity of the Nature Mother (Kali), the Absolute (Siva), and Love (Radhakanta), the Arch spanning heaven and earth. The terrific Goddess of the Tantra, the soul-enthralling Flute-Player of the Bhagavata, and the Self-absorbed Absolute of the Vedas live together, creating the greatest synthesis of religions. All aspects of Reality are represented there. But of this divine household, Kali is the pivot, the sovereign Mistress. She is Prakriti, the Procreatrix, Nature, the Destroyer, the Creator. Nay, She is something greater and deeper still for those who have eyes to see. She is the Universal Mother, "my Mother" as Ramakrishna would say, the All-powerful, who reveals Herself to Her children under different aspects and Divine Incarnations, the Visible God, who leads the elect to the Invisible Reality; and if it so pleases Her, She takes away the last trace of ego from created beings and merges it in the consciousness of the Absolute, the undifferentiated God. Through Her grace "the finite ego loses itself in the illimitable Ego — Atman — Brahman". (Romain Holland, Prophets of the New India, p. 11.)
  --
   and collapsed, unconscious. What was happening in the outside world I did not know; but within me there was a steady flow of undiluted bliss, altogether new, and I felt the presence of the Divine Mother." On his lips when he regained consciousness of the world was the word "Mother".
   --- GOD-INTOXICATED STATE
  --
   His visions became deeper and more intimate. He no longer had to meditate to behold the Divine Mother. Even while retaining consciousness of the outer world, he would see Her as tangibly as the temples, the trees, the river, and the men around him.
   On a certain occasion Mathur Babu stealthily entered the temple to watch the worship. He was profoundly moved by the young priest's devotion and sincerity. He realized that Sri Ramakrishna had transformed the stone image into the living Goddess.
  --
   One of the painful ailments from which Sri Ramakrishna suffered at this time was a burning sensation in his body, and he was cured by a strange vision. During worship in the temple, following the scriptural injunctions, he would imagine the presence of the "sinner" in himself and the destruction of this "sinner". One day he was meditating in the Panchavati, when he saw come out of him a red-eyed man of black complexion, reeling like a drunkard. Soon there emerged from him another person, of serene countenance, wearing the ochre cloth of a sannyasi and carrying in his hand a trident. The second person attacked the first and killed him with the trident. Thereafter Sri Ramakrishna was free of his pain.
   Ab out this time he began to worship God by assuming the attitude of a servant toward his master. He imitated the mood of Hanuman, the monkey chieftain of the Ramayana, the ideal servant of Rama and traditional model for this self-effacing form of devotion. When he meditated on Hanuman his movements and his way of life began to resemble those of a monkey. His eyes became restless. He lived on fruits and roots. With his cloth tied around his waist, a portion of it hanging in the form of a tail, he jumped from place to place instead of walking. And after a short while he was blessed with a vision of Sita, the divine consort of Rama, who entered his body and disappeared there with the words, "I bequeath to you my smile."
  --
   Hardly had he crossed the threshold of the Kali temple when he found himself again in the whirlwind. His madness reappeared tenfold. The same meditation and prayer, the same ecstatic moods, the same burning sensation, the same weeping, the same sleeplessness, the same indifference to the body and the outside world, the same divine delirium. He subjected himself to fresh disciplines in order to eradicate greed and lust, the two great impediments to spiritual progress. With a rupee in one hand and some earth in the other, he would reflect on the comparative value of these two for the realization of God, and finding them equally worthless he would toss them, with equal indifference, into the Ganges. Women he regarded as the manifestations of the Divine Mother. Never even in a dream did he feel the impulses of lust. And to root out of his mind the idea of caste superiority, he cleaned a pariahs house with his long and neglected hair. When he would sit in meditation, birds would perch on his head and peck in his hair for grains of food. Snakes would crawl over his body, and neither would be aware of the other. Sleep left him altogether. Day and night, visions flitted before him. He saw the sannyasi who had previously killed the "sinner" in him again coming out of his body, threatening him with the trident, and ordering him to concentrate on God. Or the same sannyasi would visit distant places, following a luminous path, and bring him reports of what was happening there. Sri Ramakrishna used to say later that in the case of an advanced devotee the mind itself becomes the guru, living and moving like an embodied being.
   Rani Rasmani, the foundress of the temple garden, passed away in 1861. After her death her son-in-law Mathur became the sole executor of the estate. He placed himself and his resources at the disposal of Sri Ramakrishna and began to look after his physical comfort. Sri Ramakrishna later spoke of him as one of his five "suppliers of stores" appointed by the Divine Mother. Whenever a desire arose in his mind, Mathur fulfilled it with out hesitation.
  --
   "Ah!" said Sri Ramakrishna with a smile, "you seem to have quite outbid Vaishnavcharan in this matter. What have you found in me that makes you entertain such an idea?"
   Gauri said: "I feel it in my heart and I have the scriptures on my side. I am ready to prove it to anyone who challenges me."
  --
   The average man wishes to enjoy the material objects of the world. Tantra bids him enjoy these, but at the same time discover in them the presence of God. Mystical rites are prescribed by which, slowly, the sense-objects become spiritualized and sense attraction is transformed into a love of God. So the very "bonds" of man are turned into "releasers". The very poison that kills is transmuted into the elixir of life. outward renunciation is not necessary. Thus the aim of Tantra is to sublimate bhoga, or enjoyment into yoga, or union with Consciousness. For, according to this philosophy, the world with all its manifestations is nothing but the sport of Siva and Sakti, the Absolute and Its inscrutable Power.
   The disciplines of Tantra are graded to suit aspirants of all degrees. Exercises are prescribed for people with "animal", "heroic", and "divine" outlooks. Certain of the rites require the presence of members of the opposite sex. Here the aspirant learns to look on woman as the embodiment of the Goddess Kali, the Mother of the Universe. The very basis of Tantra is the Motherhood of God and the glorification of woman. Every part of a woman's body is to be regarded as incarnate Divinity. But the rites are extremely dangerous. The help of a qualified guru is absolutely necessary. An unwary devotee may lose his foothold and fall into a pit of depravity.
   According to the Tantra, Sakti is the active creative force in the universe. Siva, the Absolute, is a more or less passive principle. Further, Sakti is as inseparable from Siva as fire's power to burn is from fire itself. Sakti, the Creative Power, contains in Its womb the universe, and therefore is the Divine Mother. All women are Her symbols. Kali is one of Her several forms. The meditation on Kali, the Creative Power, is the central discipline of the Tantra. While meditating, the aspirant at first regards himself as one with the Absolute and then thinks that out of that Impersonal Consciousness emerge two entities, namely, his own self and the living form of the Goddess. He then projects the Goddess into the tangible image before him and worships it as the Divine Mother.
   Sri Ramakrishna set himself to the task of practising the disciplines of Tantra; and at the bidding of the Divine Mother Herself he accepted the Brahmani as his guru. He performed profound and delicate ceremonies in the Panchavati and under the bel-tree at the northern extremity of the temple compound. He practised all the disciplines of the sixty-four principal Tantra books, and it took him never more than three days to achieve the result promised in any one of them. After the observance of a few preliminary rites, he would be overwhelmed with a strange divine fervour and would go into samadhi, where his mind would dwell in exaltation. Evil ceased to exist for him. The word "carnal" lost its meaning. The whole world and everything in it appeared as the lila, the sport, of Siva and Sakti. He beheld held everywhere manifest the power and beauty of the Mother; the whole world, animate and inanimate, appeared to him as pervaded with Chit, Consciousness, and with Ananda, Bliss.
  --
   Even when man descends from this dizzy height, he is devoid of ideas of "I" and "mine"; he looks on the body as a mere shadow, an outer sheath encasing the soul. He does not dwell on the past, takes no thought for the future, and looks with indifference on the present. He surveys everything in the world with an eye of equality; he is no longer touched by the infinite variety of phenomena; he no longer reacts to pleasure and pain. He remains unmoved whether he — that is to say, his body — is worshipped by the good or tormented by the wicked; for he realizes that it is the one Brahman that manifests Itself through everything. The impact of such an experience devastates the body and mind. Consciousness becomes blasted, as it were, with an excess of Light. In the Vedanta books it is said that after the experience of nirvikalpa samadhi the body drops off like a dry leaf. Only those who are born with a special mission for the world can return
   from this height to the valleys of normal life. They live and move in the world for the welfare of mankind. They are invested with a supreme spiritual power. A divine glory shines through them.
  --
   On the appointed day, in the small hours of the morning, a fire was lighted in the Panchavati. Totapuri and Sri Ramakrishna sat before it. The flame played on their faces. "Ramakrishna was a small brown man with a short beard and beautiful eyes, long dark eyes, full of light, obliquely set and slightly veiled, never very wide open, but seeing half-closed a great distance both outwardly and inwardly. His m outh was open over his white teeth in a bewitching smile, at once affectionate and mischievous. Of medium height, he was thin to emaciation and extremely delicate. His temperament was high-strung, for he was supersensitive to all the winds of joy and sorrow, both moral and physical. He was indeed a living reflection of all that happened before the mirror of his eyes, a two-sided mirror, turned both out and in." (Romain Rolland, Prophets of the New India, pp. 38-9.) Facing him, the other rose like a rock. He was very tall and robust, a sturdy and tough oak. His constitution and mind were of iron. He was the strong leader of men.
   In the burning flame before him Sri Ramakrishna performed the rituals of destroying his attachment to relatives, friends, body, mind, sense-organs, ego, and the world. The leaping flame swallowed it all, making the initiate free and pure. The sacred thread and the tuft of hair were consigned to the fire, completing his severance from caste, sex, and society. Last of all he burnt in that fire, with all that is holy as his witness, his desire for enjoyment here and hereafter. He uttered the sacred mantras giving assurance of safety and fearlessness to all beings, who were only manifestations of his own Self. The rites completed, the disciple received from the guru the loin-cloth and ochre robe, the emblems of his new life.
  --
   "Brahman", he said, "is the only Reality, ever pure, ever illumined, ever free, beyond the limits of time, space, and causation. Though apparently divided by names and forms through the inscrutable power of maya, that enchantress who makes the impossible possible, Brahman is really One and undivided. When a seeker merges in the beatitude of samadhi, he does not perceive time and space or name and form, the offspring of maya. Whatever is within the domain of maya is unreal. Give it up. Destroy the prison-house of name and form and rush out of it with the strength of a lion. Dive deep in search of the Self and realize It through samadhi. You will find the world of name and form vanishing into void, and the puny ego dissolving in Brahman-Consciousness. You will realize your identity with Brahman, Existence-Knowledge-Bliss Absolute." Quoting the Upanishad, Totapuri said: "That knowledge is shallow by which one sees or hears or knows another
  . What is shallow is worthless and can never give real felicity. But the Knowledge by which one does not see another or hear another or know another, which is beyond duality, is great, and through such Knowledge one attains the Infinite Bliss. How can the mind and senses grasp That which shines in the heart of all as the Eternal Subject?"
  --
   Sri Ramakrishna remained completely absorbed in samadhi for three days. "Is it really true?" Totapuri cried out in astonishment. "Is it possible that he has attained in a single day what it took me forty years of strenuous practice to achieve? Great God! It is nothing short of a miracle!" With the help of Totapuri, Sri Ramakrishna's mind finally came down to the relative plane.
   Totapuri, a monk of the most orthodox type, never stayed at a place more than three days. But he remained at Dakshineswar eleven months. He too had something to learn.
  --
   Toward the end of 1866 he began to practise the disciplines of Islam. Under the direction of his Mussalman guru he abandoned himself to his new sadhana. He dressed as a Mussalman and repeated the name of Allah. His prayers took the form of the Islamic devotions. He forgot the Hindu gods and goddesses — even Kali — and gave up visiting the temples. He took up his residence outside the temple precincts. After three days he saw the vision of a radiant figure, perhaps Mohammed. This figure gently approached him and finally lost himself in Sri Ramakrishna. Thus he realized the Mussalman God. Thence he passed into communion with Brahman. The mighty river of Islam also led him back to the Ocean of the Absolute.
   --- CHRISTIANITY
   Eight years later, some time in November 1874, Sri Ramakrishna was seized with an irresistible desire to learn the truth of the Christian religion. He began to listen to readings from the Bible, by Sambhu Charan Mallick, a gentleman of Calcutta and a devotee of the Master. Sri Ramakrishna became fascinated by the life and teachings of Jesus. One day he was seated in the parlour of Jadu Mallick's garden house (This expression is used through out to translate the Bengali word denoting a rich man's country house set in a garden.) at Dakshineswar, when his eyes became fixed on a painting of the Madonna and Child. Intently watching it, he became gradually overwhelmed with divine emotion. The figures in the picture took on life, and the rays of light emanating from them entered his soul. The effect of this experience was stronger than that of the vision of Mohammed. In dismay he cried out, "O Mother! What are You doing to me?" And, breaking through the barriers of creed and religion, he entered a new realm of ecstasy. Christ possessed his soul. For three days he did not set foot in the Kali temple. On the fourth day, in the afternoon, as he was walking in the Panchavati, he saw coming toward him a person with beautiful large eyes, serene countenance, and fair skin. As the two faced each other, a voice rang out in the depths of Sri Ramakrishna's soul: "Behold the Christ, who shed His heart's blood for the redemption of the world, who suffered a sea of anguish for love of men. It is He, the Master Yogi, who is in eternal union with God. It is Jesus, Love Incarnate." The Son of Man embraced the Son of the Divine Mother and merged in him. Sri Ramakrishna krishna realized his identity with Christ, as he had already realized his identity with Kali, Rama, Hanuman, Radha, Krishna, Brahman, and Mohammed. The Master went into samadhi and communed with the Brahman with attributes. Thus he experienced the truth that Christianity, too, was a path leading to God-Consciousness. Till the last moment of his life he believed that Christ was an Incarnation of God. But Christ, for him, was not the only Incarnation; there were others — Buddha, for instance, and Krishna.
   --- ATTITUDE TOWARD DIFFERENT RELIGIONS
   Sri Ramakrishna accepted the divinity of Buddha and used to point out the similarity of his teachings to those of the Upanishads. He also showed great respect for the Tirthankaras, who founded Jainism, and for the ten Gurus of Sikhism. But he did not speak of them as Divine Incarnations. He was heard to say that the Gurus of Sikhism were the reincarnations of King Janaka of ancient India. He kept in his room at Dakshineswar a small statue of Tirthankara Mahavira and a picture of Christ, before which incense was burnt morning and evening.
   With out being formally initiated into their doctrines, Sri Ramakrishna thus realized the ideals of religions other than Hinduism. He did not need to follow any doctrine. All barriers were removed by his overwhelming love of God. So he became a Master who could speak with authority regarding the ideas and ideals of the various religions of the world. "I have practised", said he, "all religions — Hinduism, Islam, Christianity — and I have also followed the paths of the different Hindu sects. I have found that it is the same God toward whom all are directing their steps, though along different paths. You must try all beliefs and traverse all the different ways once. Wherever I look, I see men quarrelling in the name of religion — Hindus, Mohammedans, Brahmos, Vaishnavas, and the rest. But they never reflect that He who is called Krishna is also called Siva, and bears the name of the Primal Energy, Jesus, and Allah as well — the same Rama with a thousand names. A lake has several ghats. At one the Hindus take water in pitchers and call it 'jal'; at another the Mussalmans take water in leather bags and call it pani'. At a third the Christians call it 'water'. Can we imagine that it is not 'jal', but only 'pani' or 'water'? How ridiculous! The substance is One under different names, and everyone is seeking the same substance; only climate, temperament, and name create differences. Let each man follow his own path. If he sincerely and ardently wishes to know God, peace be unto him! He will surely realize Him."
  --
   On January 27, 1868, Mathur Babu with a party of some one hundred and twenty-five persons set out on a pilgrimage to the sacred places of northern India. At Vaidyanath in Behar, when the Master saw the inhabitants of a village reduced by poverty and starvation to mere skeletons, he requested his rich patron to feed the people and give each a piece of cloth. Mathur demurred at the added expense. The Master declared bitterly that he would not go on to Benares, but would live with the poor and share their miseries. He actually left Mathur and sat down with the villagers. Whereupon Mathur had to yield. On another occasion, two years later, Sri Ramakrishna showed a similar sentiment for the poor and needy. He accompanied Mathur on a tour to one of the latter's estates at the time of the collection of rents. For two years the harvests had failed and the tenants were in a state of extreme poverty. The Master asked Mathur to remit their rents, distribute help to them, and in addition give the hungry people a sumptuous feast. When Mathur grumbled, the Master said: "You are only the steward of the Divine Mother. They are the Mother's tenants. You must spend the Mother's money. When they are suffering, how can you refuse to help them? You must help them." Again Mathur had to give in. Sri Ramakrishna's sympathy for the poor sprang from his perception of God in all created beings. His sentiment was not that of the humanist or philanthropist. To him the service of man was the same as the worship of God.
   The party entered holy Benares by boat along the Ganges. When Sri Ramakrishna's eyes fell on this city of Siva, where had accumulated for ages the devotion and piety of countless worshippers, he saw it to be made of gold, as the scriptures declare. He was visibly moved. During his stay in the city he treated every particle of its earth with utmost respect. At the Manikarnika Ghat, the great cremation ground of the city, he actually saw Siva, with ash-covered body and tawny matted hair, serenely approaching each funeral pyre and breathing into the ears of the corpses the mantra of liberation; and then the Divine Mother removing from the dead their bonds. Thus he realized the significance of the scriptural statement that anyone dying in Benares attains salvation through the grace of Siva. He paid a visit to Trailanga Swami, the celebrated monk, whom he later declared to be a real paramahamsa, a veritable image of Siva.
  --
   The Master took up the duty of instructing his young wife, and this included everything from housekeeping to the Knowledge of Brahman. He taught her how to trim a lamp, how to behave toward people according to their differing temperaments, and how to conduct herself before visitors. He instructed her in the mysteries of spiritual life — prayer, meditation, japa, deep contemplation, and samadhi. The first lesson that Sarada Devi received was: "God is everybody's Beloved, just as the moon is dear to every child. Everyone has the same right to pray to Him. out of His grace He reveals Himself to all who call upon Him. You too will see Him if you but pray to Him."
   Totapuri, coming to know of the Master's marriage, had once remarked: "What does it matter? He alone is firmly established in the Knowledge of Brahman who can adhere to his spirit of discrimination and renunciation even while living with his wife. He alone has attained the supreme illumination who can look on man and woman alike as Brahman. A man with the idea of sex may be a good aspirant, but he is still far from the goal." Sri Ramakrishna and his wife lived together at Dakshineswar, but their minds always soared above the worldly plane. A few months after Sarada Devi's arrival Sri Ramakrishna arranged, on an auspicious day, a special worship of Kali, the Divine Mother. Instead of an image of the Deity, he placed on the seat the living image, Sarada Devi herself. The worshipper and the worshipped went into deep samadhi and in the transcendental plane their souls were united. After several hours Sri Ramakrishna came down again to the relative plane, sang a hymn to the Great Goddess, and surrendered, at the feet of the living image, himself, his rosary, and the fruit of his life-long sadhana. This is known in Tantra as the Shorasi Puja, the "Adoration of Woman". Sri Ramakrishna realized the significance of the great statement of the Upanishad: "O Lord, Thou art the woman. Thou art the man; Thou art the boy. Thou art the girl; Thou art the old, tottering on their crutches. Thou pervadest the universe in its multiple forms."
  --
   The real organizer of the Samaj was Devendranath Tagore (1817-1905), the father of the poet Rabindranath. His physical and spiritual beauty, aristocratic aloofness, penetrating intellect, and poetic sensibility made him the foremost leader of the educated Bengalis. These addressed him by the respectful epithet of Maharshi, the "Great Seer". The Maharshi was a Sanskrit scholar and, unlike Raja Rammohan Roy, drew his inspiration entirely from the Upanishads. He was an implacable enemy of image worship ship and also fought to stop the infiltration of Christian ideas into the Samaj. He gave the movement its faith and ritual. Under his influence the Brahmo Samaj professed One Self-existent Supreme Being who had created the universe out of nothing, the God of Truth, Infinite Wisdom, Goodness, and Power, the Eternal and Omnipotent, the One with out a Second. Man should love Him and do His will, believe in Him and worship Him, and thus merit salvation in the world to come.
   By far the ablest leader of the Brahmo movement was Keshab Chandra Sen (1838-1884). Unlike Raja Rammohan Roy and Devendranath Tagore, Keshab was born of a middle-class Bengali family and had been brought up in an English school. He did not know Sanskrit and very soon broke away from the popular Hindu religion. Even at an early age he came under the spell of Christ and professed to have experienced the special favour of John the Baptist, Christ, and St. Paul. When he strove to introduce Christ to the Brahmo Samaj, a rupture became inevitable with Devendranath. In 1868 Keshab broke with the older leader and founded the Brahmo Samaj of India, Devendra retaining leadership of the first Brahmo Samaj, now called the Adi Samaj.
  --
   In 1878 a schism divided Keshab's Samaj. Some of his influential followers accused him of infringing the Brahmo principles by marrying his daughter to a wealthy man before she had attained the marriageable age approved by the Samaj. This group seceded and established the Sadharan Brahmo Samaj, Keshab remaining the leader of the Navavidhan. Keshab now began to be drawn more and more toward the Christ ideal, though under the influence of Sri Ramakrishna his devotion to the Divine Mother also deepened. His mental oscillation between Christ and the Divine Mother of Hinduism found no position of rest. In Bengal and some other parts of India the Brahmo movement took the form of unitarian Christianity, scoffed at Hindu rituals, and preached a crusade against image worship. Influenced by Western culture, it declared the supremacy of reason, advocated the ideals of the French Revolution, abolished the caste-system among its own members, stood for the emancipation of women, agitated for the abolition of early marriage, sanctioned the remarriage of widows, and encouraged various educational and social-reform movements. The immediate effect of the Brahmo movement in Bengal was the checking of the proselytizing activities of the Christian missionaries. It also raised Indian culture in the estimation of its English masters. But it was an intellectual and eclectic religious ferment born of the necessity of the time. Unlike Hinduism, it was not founded on the deep inner experiences of sages and prophets. Its influence was confined to a comparatively few educated men and women of the country, and the vast masses of the Hindus remained outside it. It sounded monotonously only one of the notes in the rich gamut of the Eternal Religion of the Hindus.
   --- ARYA SAMAJ
  --
  -melting love of the Purana. Twenty hours out of twenty-four he would speak with out out rest or respite. He gave to all his sympathy and enlightenment, and he touched them with that strange power of the soul which could not but melt even the most hardened. And people understood him according to their powers of comprehension.
   ^The word is generally used in the text to denote one devoted to God, a worshipper of the Personal God, or a follower of the path of love. A devotee of Sri Ramakrishna is one who is devoted to Sri Ramakrishna and follows his teachings. The word "disciple", when used in connexion with Sri Ramakrishna, refers to one who had been initiated into spiritual life by Sri Ramakrishna and who regarded him as his guru.
  --
   But to the young men destined to be monks he pointed out the steep path of renunciation, both external and internal. They must take the vow of absolute continence and eschew all thought of greed and lust. By the practice of continence, aspirants develop a subtle nerve through which they understand the deeper mysteries of God. For them self-control is final, imperative, and absolute. The sannyasis are teachers of men, and their lives should be totally free from blemish. They must not even look at a picture which may awaken their animal passions. The Master selected his future monks from young men untouched by "woman and gold" and plastic enough to be cast in his spiritual mould. When teaching them the path of renunciation and discrimination, he would not allow the householders to be anywhere near them.
   --- RAM AND MANOMOHAN
  --
   Balaram Bose came of a wealthy Vaishnava family. From his y outh he had shown a deep religious temperament and had devoted his time to meditation, prayer, and the study of the Vaishnava scriptures. He was very much impressed by Sri Ramakrishna even at their first meeting. He asked Sri Ramakrishna whether God really existed and, if so, whether a man could realize Him. The Master said: "God reveals Himself to the devotee who thinks of Him as his nearest and dearest. Because you do not draw response by praying to Him once, you must not conclude that He does not exist. Pray to God, thinking of Him as dearer than your very self. He is much attached to His devotees. He comes to a man even before He is sought. There is none more intimate and affectionate than God." Balaram had never before heard God spoken of in such forceful words; every one of the words seemed true to him. Under the Master's influence he outgrew the conventions of the Vaishnava worship and became one of the most beloved of the disciples. It was at his home that the Master slept whenever he spent a night in Calcutta.
   --- MAHENDRA OR M.
  --
   Durgacharan Nag, also known as Nag Mahashay, was the ideal householder among the lay disciples of Sri Ramakrishna. He was the embodiment of the Master's ideal of life in the world, unstained by worldliness. In spite of his intense desire to become a sannyasi, Sri Ramakrishna asked him to live in the world in the spirit of a monk, and the disciple truly carried out this injunction. He was born of a poor family and even during his boyhood often sacrificed everything to lessen the sufferings of the needy. He had married at an early age and after his wife's death had married a second time to obey his father's command. But he once said to his wife: "Love on the physical level never lasts. He is indeed blessed who can give his love to God with his whole heart. Even a little attachment to the body endures for several births. So do not be attached to this cage of bone and flesh. Take shelter at the feet of the Mother and think of Her alone. Thus your life here and hereafter will be ennobled." The Master spoke of him as a "blazing light". He received every word of Sri Ramakrishna in dead earnest. One day he heard the Master saying that it was difficult for doctors, lawyers, and brokers to make much progress in spirituality. Of doctors he said, "If the mind clings to the tiny drops of medicine, how can it conceive of the Infinite?" That was the end of Durgacharan's medical practice and he threw his chest of medicines into the Ganges. Sri Ramakrishna assured him that he would not lack simple food and clothing. He bade him serve holy men. On being asked where he would find real holy men, the Master said that the sadhus themselves would seek his company. No sannyasi could have lived a more austere life than Durgacharan.
   --- GIRISH GHOSH
   Girish Chandra Ghosh was a born rebel against God, a sceptic, a Bohemian, a drunkard. He was the greatest Bengali dramatist of his time, the father of the modem Bengali stage. Like other young men he had imbibed all the vices of the West. He had plunged into a life of dissipation and had become convinced that religion was only a fraud. Materialistic philosophy he justified as enabling one to get at least a little fun out of life. But a series of reverses shocked him and he became eager to solve the riddle of life. He had heard people say that in spiritual life the help of a guru was imperative and that the guru was to be regarded as God Himself. But Girish was too well acquainted with human nature to see perfection in a man. His first meeting with Sri Ramakrishna did not impress him at all. He returned home feeling as if he had seen a freak at a circus; for the Master, in a semi-conscious mood, had inquired whether it was evening, though the lamps were burning in the room. But their paths often crossed, and Girish could not avoid further encounters. The Master attended a performance in Girish's Star Theatre. On this occasion, too, Girish found nothing impressive ab out him. One day, however, Girish happened to see the Master dancing and singing with the devotees. He felt the contagion and wanted to join them, but restrained himself for fear of ridicule. Another day Sri Ramakrishna was ab out to give him spiritual instruction, when Girish said: "I don't want to listen to instructions. I have myself written many instructions. They are of no use to me. Please help me in a more tangible way If you can." This pleased the Master and he asked Girish to cultivate faith.
   As time passed, Girish began to learn that the guru is the one who silently unfolds the disciple's inner life. He became a steadfast devotee of the Master. He often loaded the Master with insults, drank in his presence, and took liberties which astounded the other devotees. But the Master knew that at heart Girish was tender, faithful, and sincere. He would not allow Girish to give up the theatre. And when a devotee asked him to tell Girish to give up drinking, he sternly replied: "That is none of your business. He who has taken charge of him will look after him. Girish is a devotee of heroic type. I tell you, drinking will not affect him." The Master knew that mere words could not induce a man to break deep-rooted habits, but that the silent influence of love worked miracles. Therefore he never asked him to give up alcohol, with the result that Girish himself eventually broke the habit. Sri Ramakrishna had strengthened Girish's resolution by allowing him to feel that he was absolutely free.
  --
   Mahimacharan and Pratap Hazra were two devotees outstanding for their pretentiousness and idiosyncrasies. But the Master showed them his unfailing love and kindness, though he was aware of their shortcomings. Mahimacharan Chakravarty had met the Master long before the arrival of the other disciples. He had had the intention of leading a spiritual life, but a strong desire to acquire name and fame was his weakness. He claimed to have been initiated by Totapuri and used to say that he had been following the path of knowledge according to his guru's instructions. He possessed a large library of English and Sanskrit books. But though he pretended to have read them, most of the leaves were uncut. The Master knew all his limitations, yet enjoyed listening to him recite from the Vedas and other scriptures. He would always exhort Mahima to meditate on the meaning of the scriptural texts and to practise spiritual discipline.
   Pratap Hazra, a middle-aged man, hailed from a village near Kamarpukur. He was not altogether unresponsive to religious feelings. On a moment's impulse he had left his home, aged mother, wife, and children, and had found shelter in the temple garden at Dakshineswar, where he intended to lead a spiritual life. He loved to argue, and the Master often pointed him out as an example of barren argumentation. He was hypercritical of others and cherished an exaggerated notion of his own spiritual advancement. He was mischievous and often tried to upset the minds of the Master's young disciples, criticizing them for their happy and joyous life and asking them to devote their time to meditation. The Master teasingly compared Hazra to Jatila and Kutila, the two women who always created obstructions in Krishna's sport with the gopis, and said that Hazra lived at Dakshineswar to "thicken the plot" by adding complications.
   --- SOME NOTED MEN
   Sri Ramakrishna also became acquainted with a number of people whose scholarship or wealth entitled them everywhere to respect. He had met, a few years before, Devendranath Tagore, famous all over Bengal for his wealth, scholarship, saintly character, and social position. But the Master found him disappointing; for, whereas Sri Ramakrishna expected of a saint complete renunciation of the world, Devendranath combined with his saintliness a life of enjoyment. Sri Ramakrishna met the great poet Michael Madhusudan, who had embraced Christianity "for the sake of his stomach". To him the Master could not impart instruction, for the Divine Mother "pressed his tongue". In addition he met Maharaja Jatindra Mohan Tagore, a titled aristocrat of Bengal; Kristodas Pal, the editor, social reformer, and patriot; Iswar Vidyasagar, the noted philanthropist and educator; Pundit Shashadhar, a great champion of Hindu orthodoxy; Aswini Kumar Dutta, a headmaster, moralist, and leader of Indian Nationalism; and Bankim Chatterji, a deputy magistrate, novelist, and essayist, and one of the fashioners of modern Bengali prose. Sri Ramakrishna was not the man to be dazzled by outward show, glory, or eloquence. A pundit with out discrimination he regarded as a mere straw. He would search people's hearts for the light of God, and if that was missing he would have nothing to do with them.
   --- KRISTODAS PAL
  --
   The Master wanted to train Narendra in the teachings of the non-dualistic Vedanta philosophy. But Narendra, because of his Brahmo upbringing, considered it wholly blasphemous to look on man as one with his Creator. One day at the temple garden he laughingly said to a friend: "How silly! This jug is God! This cup is God! Whatever we see is God! And we too are God! Nothing could be more absurd." Sri Ramakrishna came out of his room and gently touched him. Spellbound, he immediately perceived that everything in the world was indeed God. A new universe opened around him. Returning home in a dazed state, he found there too that the food, the plate, the eater himself, the people around him, were all God. When he walked in the street, he saw that the cabs, the horses, the streams of people, the buildings, were all Brahman. He could hardly go ab out his day's business. His parents became anxious ab out him and thought him ill. And when the intensity of the experience abated a little, he saw the world as a dream. Walking in the public square, he would strike his head against the iron railings to know whether they were real. It took him a number of days to recover his normal self. He had a foretaste of the great experiences yet to come and realized that the words of the Vedanta were true.
   At the beginning of 1884 Narendra's father suddenly died of heart-failure, leaving the family in a state of utmost poverty. There were six or seven m ouths to feed at home. Creditors were knocking at the door. Relatives who had accepted his father's unstinted kindness now became enemies, some even bringing suit to deprive Narendra of his ancestral home. Actually starving and barefoot, Narendra searched for a job, but with out success. He began to doubt whether anywhere in the world there was such a thing as unselfish sympathy. Two rich women made evil proposals to him and promised to put an end to his distress; but he refused them with contempt.
  --
   Baburam Ghosh came to Dakshineswar accompanied by Rakhal, his classmate. The Master, as was often his custom, examined the boy's physiognomy and was satisfied ab out his latent spirituality. At the age of eight Baburam had thought of leading a life of renunciation, in the company of a monk, in a hut shut out from the public view by a thick wall of trees. The very sight of the Panchavati awakened in his heart that dream of boyhood. Baburam was tender in body and soul. The Master used to say that he was pure to his very bones. One day Hazra in his usual mischievous fashion advised Baburam and some of the other young boys to ask Sri Ramakrishna for some spiritual powers and not waste their life in mere gaiety and merriment. The Master, scenting mischief, called Baburam to his side and said: "What can you ask of me? Isn't everything that I have already yours? Yes, everything I have earned in the shape of realizations is for the sake of you all. So get rid of the idea of begging, which alienates by creating a distance. Rather realize your kinship with me and gain the key to all the treasures.
   --- NIRANJAN
  --
   Sarat's soul longed for the all-embracing realization of the Godhead. When the Master inquired whether there was any particular form of God he wished to see, the boy replied that he would like to see God in all the living beings of the world. "But", the Master demurred, "that is the last word in realization. One cannot have it at the very outset." Sarat stated calmly: "I won't be satisfied with anything short of that. I shall trudge on along the path till I attain that blessed state." Sri Ramakrishna was very much pleased.
   --- HARINATH
  --
   One early morning at three o'clock, ab out a year later, Gopal Ma was ab out to finish her daily devotions, when she was startled to find Sri Ramakrishna sitting on her left, with his right hand clenched, like the hand of the image of Gopala. She was amazed and caught hold of the hand, whereupon the figure vanished and in its place appeared the real Gopala, her Ideal Deity. She cried aloud with joy. Gopala begged her for butter. She pleaded her poverty and gave Him some dry coconut candies. Gopala, sat on her lap, snatched away her rosary, jumped on her shoulders, and moved all ab out the room. As soon as the day broke she hastened to Dakshineswar like an insane woman. Of course Gopala accompanied her, resting His head on her shoulder. She clearly saw His tiny ruddy feet hanging over her breast. She entered Sri Ramakrishna's room. The Master had fallen into samadhi. Like a child, he sat on her lap, and she began to feed him with butter, cream, and other delicacies. After some time he regained consciousness and returned to his bed. But the mind of Gopala's Mother was still roaming in another plane. She was steeped in bliss. She saw Gopala frequently entering the Master's body and again coming out of it. When she returned to her hut, still in a dazed condition, Gopala accompanied her.
   She spent ab out two months in uninterrupted communion with God, the Baby Gopala never leaving her for a moment. Then the intensity of her vision was lessened; had it not been, her body would have perished. The Master spoke highly of her exalted spiritual condition and said that such vision of God was a rare thing for ordinary mortals. The fun-loving Master one day confronted the critical Narendranath with this simple-minded woman. No two could have presented a more striking contrast. The Master knew of Narendra's lofty contempt for all visions, and he asked the old lady to narrate her experiences to Narendra. With great hesitation she told him her story. Now and then she interrupted her maternal chatter to ask Narendra: "My son, I am a poor ignorant woman. I don't understand anything. You are so learned. Now tell me if these visions of Gopala are true." As Narendra listened to the story he was profoundly moved. He said, "Yes, mother, they are quite true." Behind his cynicism Narendra, too, possessed a heart full of love and tenderness.
  --
   One day, in January 1884, the Master was going toward the pine-grove when he went into a trance. He was alone. There was no one to support him or guide his footsteps. He fell to the ground and dislocated a bone in his left arm. This accident had a significant influence on his mind, the natural inclination of which was to soar above the consciousness of the body. The acute pain in the arm forced his mind to dwell on the body and on the world outside. But he saw even in this a divine purpose; for, with his mind compelled to dwell on the physical plane, he realized more than ever that he was an instrument in the hand of the Divine Mother, who had a mission to fulfil through his human body and mind. He also distinctly found that in the phenomenal world God manifests Himself, in an inscrutable way, through diverse human beings, both good and evil. Thus he would speak of God in the guise of the wicked, God in the guise of the pious. God in the guise of the hypocrite, God in the guise of the lewd. He began to take a special delight in watching the divine play in the relative world. Sometimes the sweet human relationship with God would appear to him more appealing than the all-effacing Knowledge of Brahman. Many a time he would pray: "Mother, don't make me unconscious through the Knowledge of Brahman. Don't give me Brahmajnana, Mother. Am I not Your child, and naturally timid? I must have my Mother. A million salutations to the Knowledge of Brahman! Give it to those who want it." Again he prayed: "O Mother let me remain in contact with men! Don't make me a dried-up ascetic. I want to enjoy Your sport in the world." He was able to taste this very rich divine experience and enjoy the love of God and the company of His devotees because his mind, on account of the injury to his arm, was forced to come down to the consciousness of the body. Again, he would make fun of people who proclaimed him as a Divine Incarnation, by pointing to his broken arm. He would say, "Have you ever heard of God breaking His arm?" It took the arm ab out five months to heal.
   --- BEGINNING OF HIS ILLNESS
   In April 1885 the Master's throat became inflamed. Prolonged conversation or absorption in samadhi, making the blood flow into the throat, would aggravate the pain. Yet when the annual Vaishnava festival was celebrated at Panihati, Sri Ramakrishna attended it against the doctor's advice. With a group of disciples he spent himself in music, dance, and ecstasy. The illness took a turn for the worse and was diagnosed as "clergyman's sore throat". The patient was cautioned against conversation and ecstasies. Though he followed the physician's directions regarding medicine and diet, he could neither control his trances nor withhold from seekers the solace of his advice. Sometimes, like a sulky child, he would complain to the Mother ab out the crowds, who gave him no rest day or night. He was overheard to say to Her; "Why do You bring here all these worthless people, who are like milk diluted with five times its own quantity of water? My eyes are almost destroyed with blowing the fire to dry up the water. My health is gone. It is beyond my strength. Do it Yourself, if You want it done. This (pointing to his own body) is but a perforated drum, and if you go on beating it day in and day out, how long will it last?"
   But his large heart never turned anyone away. He said, "Let me be condemned to be born over and over again, even in the form of a dog, if I can be of help to a single soul." And he bore the pain, singing cheerfully, "Let the body be preoccupied with illness, but, O mind, dwell for ever in God's Bliss!"
  --
   It was noticed at this time that some of the devotees were making an unbridled display of their emotions. A number of them, particularly among the householders, began to cultivate, though at first unconsciously, the art of shedding tears, shaking the body, contorting the face, and going into trances, attempting thereby to imitate the Master. They began openly to declare Sri Ramakrishna a Divine Incarnation and to regard themselves as his chosen people, who could neglect religious disciplines with impunity. Narendra's penetrating eye soon sized up the situation. He found out that some of these external manifestations were being carefully practised at home, while some were the outcome of malnutrition, mental weakness, or nervous debility. He mercilessly exposed the devotees who were pretending to have visions, and asked all to develop a healthy religious spirit. Narendra sang inspiring songs for the younger devotees, read with them the Imitation of Christ and the Gita, and held before them the positive ideals of spirituality.
   --- LAST DAYS AT COSSIPORE
  --
   A few hours later the Master said to Narendra: "I said to Her: 'Mother, I cannot swallow food because of my pain. Make it possible for me to eat a little.' She pointed you all out to me and said: 'What? You are eating enough through all these m ouths. Isn't that so?' I was ashamed and could not utter another word." This dashed all the hopes of the devotees for the Master's recovery.
   "I shall make the whole thing public before I go", the Master had said some time before. On January 1, 1886, he felt better and came down to the garden for a little stroll. It was ab out three o'clock in the afternoon. Some thirty lay disciples were in the hall or sitting ab out under the trees. Sri Ramakrishna said to Girish, "Well, Girish, what have you seen in me, that you proclaim me before everybody as an Incarnation of God?" Girish was not the man to be taken by surprise. He knelt before the Master and said, with folded hands, "What can an insignificant person like myself say ab out the One whose glory even sages like Vyasa and Valmiki could not adequately measure?" The Master was profoundly moved. He said: "What more shall I say? I bless you all. Be illumined!" He fell into a spiritual mood. Hearing these words the devotees, one and all, became overwhelmed with emotion. They rushed to him and fell at his feet. He touched them all, and each received an appropriate benediction. Each of them, at the touch of the Master, experienced ineffable bliss. Some laughed, some wept, some sat down to meditate, some began to pray. Some saw light, some had visions of their Chosen Ideals, and some felt within their bodies the rush of spiritual power.
  --
   The Master did not hide the fact that he wished to make Narendra his spiritual heir. Narendra was to continue the work after Sri Ramakrishna's passing. Sri Ramakrishna said to him: "I leave these young men in your charge. See that they develop their spirituality and do not return home." One day he asked the boys, in preparation for a monastic life, to beg their food from door to door with out thought of caste. They hailed the Master's order and went out with begging-bowls. A few days later he gave the ochre cloth of the sannyasi to each of them, including Girish, who was now second to none in his spirit of renunciation. Thus the Master himself laid the foundation of the future Ramakrishna Order of monks.
   Sri Ramakrishna was sinking day by day. His diet was reduced to a minimum and he found it almost impossible to swallow. He whispered to M.: "I am bearing all this cheerfully, for otherwise you would be weeping. If you all say that it is better that the body should go rather than suffer this torture, I am willing." The next morning he said to his depressed disciples seated near the bed: "Do you know what I see? I see that God alone has become everything. Men and animals are only frameworks covered with skin, and it is He who is moving through their heads and limbs. I see that it is God Himself who has become the block, the executioner, and the victim for the sacrifice.' He fainted with emotion. Regaining partial consciousness, he said: "Now I have no pain. I am very well." Looking at Latu he said: "There sits Latu resting his head on the palm of his hand. To me it is the Lord who is seated in that posture."
  --
   Some days later, Narendra being alone with the Master, Sri Ramakrishna looked at him and went into samadhi. Narendra felt the penetration of a subtle force and lost all outer consciousness. Regaining presently the normal mood, he found the Master weeping.
   Sri Ramakrishna said to him: "Today I have given you my all and I am now only a poor fakir, possessing nothing. By this power you will do immense good in the world, and not until it is accomplished will you return." Henceforth the Master lived in the disciple.

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    long been out of print. Its re-issue with the author's
    own Commentary gives occasion for a few notes. We
  --
    shelves; taking out a copy of THE BOOK OF LIES, he
    pointed to a passage in the despised chapter. It
  --
     The rest of the chapter therefor points out the duality,
    and therefore the imperfection, of all the lower Sephiroth
  --
    in the orgasm, the mind is blotted out.
                   [27]
  --
    O thou that settest out upon The Path, false is the
     Phantom that thou seekest. When thou hast it
  --
    Get out.
    Wide is the world and cold.
    Get out.
    Thou hast become an in-itiate.
    Get out.
    But thou canst not get out by the way thou camest
     in. The Way out is THE WAY.
    Get out.
    For out is Love and Wisdom and Power.(12)
    Get out.
    If thou hast T already, first get UT.(13)
  --
    And so at last get out.
                   [56]
  --
    meaning "Get out". This chapter describes the Great
    Work under the figure of a man ridding himself of all
  --
     The word out is then analysed, and treated as a
    noun.
  --
     down the hand with a great sweep back and out,
     expelling forcibly thy breath, cry: {Alpha-Pi-Omicron
  --
     prehending all Relation in ITS simplicity, is out of
     all Relation even with ITSELF.
  --
     out some experience in the transvaluation of values, which occurs
    through out the whole of this book, in nearly every other sentence.
  --
     turned out to grass!
    Proof is only possible in mathematics, and mathe-
  --
     (22) "The mome raths outgrabe"-Lewis Carroll.
     But "mome" is Parisian slang for a young girl,
  --
    Five and forty apprentice masons out of work!
    Fifteen fellow-craftsmen out of work!
    Three Master Masons out of work!
    All these sat on their haunches waiting The Report
  --
  not really a knot, but pulls out immediately.
   The chapter consists of a series of complicated puns on 1 and I, with regard
  --
    securing freedom have turned nine out of ten English-
    men into Slaves, obliged to report their movements to
  --
   Paragraphs 1-6. out of Nothing, Nothing is made. The word
  Nihil is taken to affirm that the universe is Nothing, and that is
  --
    it also symbolises the eventual coming out into the light
    of his that has wandered long in the darkness.
  --
    Liber VII (Liber Liberi vel Lapidis Lazuli). out of
     print; some reprints available.

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  The reader will find mentioned in this work many visions and experiences that fall outside the ken of physical science and even psychology. With the development of modern knowledge the border line between the natural and the supernatural is ever shifting its position. Genuine mystical experiences are not as suspect now as they were half a century ago. The words of Sri Ramakrishna have already exerted a tremendous influence in the land of his birth. Savants of Europe have found in his words the ring of universal truth.
  But these words were not the product of intellectual cogitation; they were rooted in direct experience. Hence, to students of religion, psychology, and physical science, these experiences of the Master are of immense value for the understanding of religious phenomena in general. No doubt Sri Ramakrishna was a Hindu of the Hindus; yet his experiences transcended the limits of the dogmas and creeds of Hinduism. Mystics of religions other than Hinduism will find in Sri Ramakrishna's experiences a corroboration of the experiences of their own prophets and seers. And this is very important today for the resuscitation of religious values. The sceptical reader may pass by the supernatural experiences; he will yet find in the book enough material to provoke his serious thought and solve many of his spiritual problems.
  --
  He was an educationist all his life both in a spiritual and in a secular sense. After he passed out of College, he took up work as headmaster in a number of schools in succession Narail High School, City School, Ripon College School, Metropolitan School, Aryan School, Oriental School, Oriental Seminary and Model School. The causes of his migration from school to school were that he could not get on with some of the managements on grounds of principles and that often his spiritual mood drew him away to places of pilgrimage for long periods. He worked with some of the most noted public men of the time like Iswar Chandra Vidysgar and Surendranath Banerjee. The latter appointed him as a professor in the City and Ripon Colleges where he taught subjects like English, philosophy, history and economics. In his later days he took over the Morton School, and he spent his time in the staircase room of the third floor of it, administering the school and preaching the message of the Master. He was much respected in educational circles where he was usually referred to as Rector Mahashay. A teacher who had worked under him writes thus in warm appreciation of his teaching methods: "Only when I worked with him in school could I appreciate what a great educationist he was. He would come down to the level of his students when teaching, though he himself was so learned, so talented. Ordinarily teachers confine their instruction to what is given in books with out much thought as to whether the student can accept it or not. But M., would first of all gauge how much the student could take in and by what means. He would employ aids to teaching like maps, pictures and diagrams, so that his students could learn by seeing. Thirty years ago (from 1953) when the question of imparting education through the medium of the mother tongue was being discussed, M. had already employed Bengali as the medium of instruction in the Morton School." (M The Apostle and the Evangelist by Swami Nityatmananda Part I. P. 15.)
  Imparting secular education was, however, only his profession ; his main concern was with the spiritual regeneration of man a calling for which Destiny seems to have chosen him. From his childhood he was deeply pious, and he used to be moved very much by Sdhus, temples and Durga Puja celebrations. The piety and eloquence of the great Brahmo leader of the times, Keshab Chander Sen, elicited a powerful response from the impressionable mind of Mahendra Nath, as it did in the case of many an idealistic young man of Calcutta, and prepared him to receive the great Light that was to dawn on him with the coming of Sri Ramakrishna into his life.
  This epoch-making event of his life came ab out in a very strange way. M. belonged to a joint family with several collateral members. Some ten years after he began his career as an educationist, bitter quarrels broke out among the members of the family, driving the sensitive M. to despair and utter despondency. He lost all interest in life and left home one night to go into the wide world with the idea of ending his life. At dead of night he took rest in his sister's house at Baranagar, and in the morning, accompanied by a nephew Siddheswar, he wandered from one garden to another in Calcutta until Siddheswar brought him to the Temple Garden of Dakshineswar where Sri Ramakrishna was then living. After spending some time in the beautiful rose gardens there, he was directed to the room of the Paramahamsa, where the eventful meeting of the Master and the disciple took place on a blessed evening (the exact date is not on record) on a Sunday in March 1882. As regards what took place on the occasion, the reader is referred to the opening section of the first chapter of the Gospel.
  The Master, who divined the mood of desperation in M, his resolve to take leave of this 'play-field of deception', put new faith and hope into him by his gracious words of assurance: "God forbid! Why should you take leave of this world? Do you not feel blessed by discovering your Guru? By His grace, what is beyond all imagination or dreams can be easily achieved!" At these words the clouds of despair moved away from the horizon of M.'s mind, and the sunshine of a new hope revealed to him fresh vistas of meaning in life. Referring to this phase of his life, M. used to say, "Behold! where is the resolve to end life, and where, the discovery of God! That is, sorrow should be looked upon as a friend of man. God is all good." ( Ibid P.33.)
  --
  It did not take much time for M. to become very intimate with the Master, or for the Master to recognise in this disciple a divinely commissioned partner in the fulfilment of his spiritual mission. When M. was reading out the Chaitanya Bhagavata, the Master discovered that he had been, in a previous birth, a disciple and companion of the great Vaishnava Teacher, Sri Chaitanya Mahaprabhu, and the Master even saw him 'with his naked eye' participating in the ecstatic mass-singing of the Lord's name under the leadership of that Divine personality. So the Master told M, "You are my own, of the same substance as the father and the son," indicating thereby that M. was one of the chosen few and a part and parcel of his Divine mission.
  There was an urge in M. to abandon the household life and become a Sannysin. When he communicated this idea to the Master, he forbade him saying," Mother has told me that you have to do a little of Her work you will have to teach Bhagavata, the word of God to humanity. The Mother keeps a Bhagavata Pandit with a bondage in the world!"
  --
  Though his children received proper attention from him, his real family, both during the Master's lifetime and after, consisted of saints, devotees, Sannysins and spiritual aspirants. His life exemplifies the Master's teaching that an ideal householder must be like a good maidservant of a family, loving and caring properly for the children of the house, but knowing always that her real home and children are elsewhere. During the Master's lifetime he spent all his Sundays and other holidays with him and his devotees, and besides listening to the holy talks and devotional music, practised meditation both on the Personal and the Impersonal aspects of God under the direct guidance of the Master. In the pages of the Gospel the reader gets a picture of M.'s spiritual relationship with the Master how from a hazy belief in the Impersonal God of the Brahmos, he was step by step brought to accept both Personality and Impersonality as the two aspects of the same Non-dual Being, how he was convinced of the manifestation of that Being as Gods, Goddesses and as Incarnations, and how he was established in a life that was both of a Jnni and of a Bhakta. This Jnni-Bhakta outlook and way of living became so dominant a feature of his life that Swami Raghavananda, who was very closely associated with him during his last six years, remarks: "Among those who lived with M. in latter days, some felt that he always lived in this constant and conscious union with God even with open eyes (i.e., even in waking consciousness)." (Swami Raghavananda's article on M. in Prabuddha Bharata vol. XXXVII. P. 442.)
  Besides undergoing spiritual disciplines at the feet of the Master, M. used to go to holy places during the Master's lifetime itself and afterwards too as a part of his Sdhan.
  He was one of the earliest of the disciples to visit Kamarpukur, the birthplace of the Master, in the latter's lifetime itself; for he wished to practise contemplation on the Master's early life in its true original setting. His experience there is described as follows by Swami Nityatmananda: "By the grace of the Master, he saw the entire Kamarpukur as a holy place bathed in an effulgent Light. Trees and creepers, beasts and birds and men all were made of effulgence. So he prostrated to all on the road. He saw a torn cat, which appeared to him luminous with the Light of Consciousness. Immediately he fell to the ground and saluted it" (M The Apostle and the Evangelist by Swami Nityatmananda vol. I. P. 40.) He had similar experience in Dakshineswar also. At the instance of the Master he also visited Puri, and in the words of Swami Nityatmananda, "with indomitable courage, M. embraced the image of Jagannath out of season."
  The life of Sdhan and holy association that he started on at the feet of the Master, he continued all through his life. He has for this reason been most appropriately described as a Grihastha-Sannysi (householder-Sannysin). Though he was forbidden by the Master to become a Sannysin, his reverence for the Sannysa ideal was whole-hearted and was with out any reservation. So after Sri Ramakrishna's passing away, while several of the Master's householder devotees considered the young Sannysin disciples of the Master as inexperienced and inconsequential, M. stood by them with the firm faith that the Master's life and message were going to be perpetuated only through them. Swami Vivekananda wrote from America in a letter to the inmates of the Math: "When Sri Thkur (Master) left the body, every one gave us up as a few unripe urchins. But M. and a few others did not leave us in the lurch. We cannot repay our debt to them." (Swami Raghavananda's article on M. in Prabuddha Bharata vol. XXX P. 442.)
  M. spent his weekends and holidays with the monastic brethren who, after the Master's demise, had formed themselves into an Order with a Math at Baranagore, and participated in the intense life of devotion and meditation that they followed. At other times he would retire to Dakshineswar or some garden in the city and spend several days in spiritual practice taking simple self-cooked food. In order to feel that he was one with all mankind he often used to go out of his home at dead of night, and like a wandering Sannysin, sleep with the waifs on some open verandah or footpath on the road.
  After the Master's demise, M. went on pilgrimage several times. He visited Banras, Vrindvan, Ayodhy and other places. At Banras he visited the famous Trailinga Swmi and fed him with sweets, and he had long conversations with Swami Bhaskarananda, one of the noted saintly and scholarly Sannysins of the time. In 1912 he went with the Holy Mother to Banras, and spent ab out a year in the company of Sannysins at Banras, Vrindvan, Hardwar, Hrishikesh and Swargashram. But he returned to Calcutta, as that city offered him the unique opportunity of associating himself with the places hallowed by the Master in his lifetime. Afterwards he does not seem to have gone to any far-off place, but stayed on in his room in the Morton School carrying on his spiritual ministry, speaking on the Master and his teachings to the large number of people who flocked to him after having read his famous Kathmrita known to English readers as The Gospel of Sri Ramakrishna.
  --
  During the Master's lifetime M. does not seem to have revealed the contents of his diary to any one. There is an unconfirmed tradition that when the Master saw him taking notes, he expressed apprehension at the possibility of his utilising these to publicise him like Keshab Sen; for the Great Master was so full of the spirit of renunciation and humility that he disliked being lionised. It must be for this reason that no one knew ab out this precious diary of M. for a decade until he brought out selections from it as a pamphlet in English in 1897 with the Holy Mother's blessings and permission. The Holy Mother, being very much pleased to hear parts of the diary read to her in Bengali, wrote to M.: "When I heard the Kathmrita, (Bengali name of the book) I felt as if it was he, the Master, who was saying all that." ( Ibid Part I. P 37.)
  The two pamphlets in English entitled the Gospel of Sri Ramakrishna appeared in October and November 1897. They drew the spontaneous acclamation of Swami Vivekananda, who wrote on 24th November of that year from Dehra Dun to M.:"Many many thanks for your second leaflet. It is indeed wonderful. The move is quite original, and never was the life of a Great Teacher brought before the public untarnished by the writer's mind, as you are doing. The language also is beyond all praise, so fresh, so pointed, and withal so plain and easy. I cannot express in adequate terms how I have enjoyed them. I am really in a transport when I read them. Strange, isn't it? Our Teacher and Lord was so original, and each one of us will have to be original or nothing.
  --
  And Swamiji added a post script to the letter: "Socratic dialogues are Plato all over you are entirely hidden. Moreover, the dramatic part is infinitely beautiful. Everybody likes it here or in the West." Indeed, in order to be unknown, Mahendranath had used the pen-name M., under which the book has been appearing till now. But so great a book cannot remain obscure for long, nor can its author remain unrecognised by the large public in these modern times. M. and his book came to be widely known very soon and to meet the growing demand, a full-sized book, Vol. I of the Gospel, translated by the author himself, was published in 1907 by the Brahmavadin Office, Madras. A second edition of it, revised by the author, was brought out by the Ramakrishna Math, Madras in December 1911, and subsequently a second part, containing new chapters from the original Bengali, was published by the same Math in 1922. The full English translation of the Gospel by Swami Nikhilananda appeared first in 1942.
  In Bengali the book is published in five volumes, the first part having appeared in 1902

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  There is an inherently minimum set of essential concepts and current information, cognizance of which could lead to our operating our planet Earth to the lasting satisfaction and health of all humanity. With this objective, we set out on our review of the spectrum of significant experiences and seek therein for the greatest meanings as well as for the family of generalized principles governing the realization of their optimum significance to humanity aboard our Sun circling planet Earth.
  We must start with scientific fundamentals, and that means with the data of experiments and not with assumed axioms predicated only upon the misleading nature of that which only superficially seems to be obvious. It is the consensus of great scientists that science is the attempt to set in order the facts of experience.
  --
  As Korzybski, the founder of general semantics, pointed out, the consequence of its single-tagging is that the rose becomes reflexively considered by man only as a red, white, or pink device for paying tribute to a beautiful girl, a thoughtful hostess, or last night's deceased acquaintance. The tagging of the complex biological process under the single title rose tends to detour human curiosity from further differentiation of its integral organic operations as well as from consideration of its interecological functionings aboard our planet. We don't know what a rose is, nor what may be its essential and unique cosmic function. Thus for long have we inadvertently deferred potential discovery of the essential roles in Universe that are performed complementarily by many, if not most, of the phenomena we experience.
  But, goaded by y outh, we older ones are now taking second looks at almost everything. And that promises many ultimately favorable surprises. The oldsters do have vast experience banks not available to the y outh. Their memory banks, integrated and reviewed, may readily disclose generalized principles of eminent importance.
  --
  The principle of leverage is a scientific generalization. It makes no difference of what material either the fulcrum or the lever consists-wood, steel, or reinforced concrete. Nor do the special-case sizes of the lever and fulcrum, or of the load pried at one end, or the work applied at the lever's other end in any way alter either the principle or the mathematical regularity of the ratios of physical work advantage that are provided at progressive fulcrum-to-load increments of distance outward from the fulcrum in the opposite direction along the lever's arm at which theoperating effort is applied.
  Mind is the weightless and uniquely human faculty that surveys the ever larger inventory of special-case experiences stored in the brain bank and, seeking to identify their intercomplementary significance, from time to time discovers one of the rare scientifically generalizable principles running consistently through all the relevant experience set. The thoughts that discover these principles are weightless and tentative and may also be eternal. They suggest eternity but do not prove it, even though there have been no experiences thus far that imply exceptions to their persistence. It seems also to follow that the more experiences we have, the more chances there are that the mind may discover, on the one hand, additional generalized principles or, on the other hand, exceptions that disqualify one or another of the already catalogued principles that, having heretofore held "true" with out contradiction for a long time, had been tentatively conceded to be demonstrating eternal persistence of behavior. Mind's relentless reviewing of the comprehensive brain bank's storage of all our special-case experiences tends both to progressive enlargement and definitive refinement of the catalogue of generalized principles that interaccommodatively govern all transactions of Universe.
  --
  We are able to assert that this rationally coordinating system bridge has been established between science and the humanities because we have made adequate experimental testing of it in a computerized world-resource-use-exploration system, which by virtue of the proper inclusion of all the parameters-as guaranteed by the synergetic start with Universe and the progressive differentiation out of all the parts-has demonstrated a number of alternate ways in which it is eminently feasible not only to provide full life support for all humans but also to permit all humans' individual enjoyment of all the Earth with out anyone profiting at the expense of another and with out any individuals interfering with others.
  While it takes but meager search to discover that many well-known concepts are false, it takes considerable search and even more careful examination of one's own personal experiences and inadvertently spontaneous reflexing to discover that there are many popularly and even professionally unknown, yet nonetheless fundamental, concepts to hold true in all cases and that already have been discovered by other as yet obscure individuals. That is to say that many scientific generalizations have been discovered but have not come to the attention of what we call the educated world at large, thereafter to be incorporated tardily within the formal education processes, and even more tardily, in the ongoing political-economic affairs of everyday life. Knowledge of the existence and comprehensive significance of these as yet popularly unrecognized natural laws often is requisite to the solution of many of the as yet unsolved problems now confronting society. Lack of knowledge of the solution's existence often leaves humanity confounded when it need not be.
  Intellectually advantaged with no more than the child's facile, lucid eagerness to understand constructively and usefully the major transformational events of our own times, it probably is synergetically advantageous to review swiftly the most comprehensive inventory of the most powerful human environment transforming events of our totally known and reasonably extended history. This is especially useful in winnowing out and understanding the most significant of the metaphysical revolutions now recognized as swiftly tending to reconstitute history. By such a comprehensively schematic review, we might identify also the unprecedented and possibly heretofore overlooked pivotal revolutionary events not only of today but also of those trending to be central to tomorrow's most cataclysmic changes.
  It is synergetically reasonable to assume that relativistic evaluation of any of the separate drives of art, science, education, economics, and ideology, and their complexedly interacting trends within our own times, may be had only through the most comprehensive historical sweep of which we are capable.
  --
  It is spontaneously inquisitive. It sorts out and endeavors to understand.
  The overconcentration on details of hyperspecialization has also been responsible for the lack of recognition by science of its inherently mandatory responsibility to reorient all our educational curricula because of the synergetically disclosed, but popularly uncomprehended, significance of the 1956 Nobel Prize-winning discovery in physics of the experimental invalidation of the concept of "parity" by which science previously had misassumed that positive-negative complementations consisted exclusively of mirror-imaged behaviors of physical phenomena.
  --
  Children freed of the ignorantly founded educational traditions and exposed only to their spontaneously summoned, computer-stored and -distributed outflow of reliable-opinion-purged, experimentally verified data, shall indeed lead society to its happy egress from all misinformedly conceived, fearfully and legally imposed, and physically enforced customs of yesterday. They can lead all humanity into omnisuccessful survival as well as entrance into an utterly new era of human experience in an as-yet and ever-will-be fundamentally mysterious Universe.
  And whence will come the wealth with which we may undertake to lead world man into his new and validly hopeful life? From the wealth of the minds of world man-whence comes all wealth. Only mind can discover how to do so much with so little as forever to be able to sustain and physically satisfy all humanity.

0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  single out man as our object ?
  Seeing. We might say that the whole of life lies in that verb
  --
  the conventions they adopted at the outset and by forms or
  habits of thought developed in the course of the growth of
  --
  upon things from outside : in fact they are caught in their own
  net. A geologist would use the words metamorphism and
  --
  The child has to learn to separate out the images which assail
  the newly-opened retina. For man to discover man and take his
  --
  articulating and spacing out, within a sphere of indefinite radius,
  the orbits of the objects which press round us ;
  --
  it suffices, through symmetry, to bring out ahead of us surprising
  visions of the future.

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Integral Yoga
  object:0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality
  author class:A B Purani
  --
   The question which Arjuna asks Sri Krishna in the Gita (second chapter) occurs pertinently to many ab out all spiritual personalities: "What is the language of one whose understanding is poised? How does he speak, how sit, how walk?" Men want to know the outer signs of the inner attainment, the way in which a spiritual person differs outwardly from other men. But all the tests which the Gita enumerates are inner and therefore invisible to the outer view. It is true also that the inner or the spiritual is the essential and the outer derives its value and form from the inner. But the transformation ab out which Sri Aurobindo writes in his books has to take place in nature, because according to him the divine Reality has to manifest itself in nature. So, all the parts of nature including the physical and the external are to be transformed. In his own case the very physical became the transparent mould of the Spirit as a result of his intense Sadhana. This is borne out by the impression created on the minds of sensitive outsiders like Sj. K. M. Munshi who was deeply impressed by his radiating presence when he met him after nearly forty years.
   The Evening Talks collected here may afford to the outside world a glimpse of his external personality and give the seeker some idea of its richness, its many-sidedness, its uniqueness. One can also form some notion of Sri Aurobindo's personality from the books in which the height, the universal sweep and clear vision of his integral ideal and thought can be seen. His writings are, in a sense, the best representative of his mental personality. The versatile nature of his genius, the penetrating power of his intellect, his extraordinary power of expression, his intense sincerity, his utter singleness of purpose all these can be easily felt by any earnest student of his works. He may discover even in the realm of mind that Sri Aurobindo brings the unlimited into the limited. Another side of his dynamic personality is represented by the Ashram as an institution. But the outer, if one may use the phrase, the human side of his personality, is unknown to the outside world because from 1910 to 1950 a span of forty years he led a life of outer retirement. No doubt, many knew ab out his staying at Pondicherry and practising some kind of very special Yoga to the mystery of which they had no access. To some, perhaps, he was living a life of enviable solitude enjoying the luxury of a spiritual endeavour. Many regretted his retirement as a great loss to the world because they could not see any external activity on his part which could be regarded as 'public', 'altruistic' or 'beneficial'. Even some of his admirers thought that he was after some kind of personal salvation which would have very little significance for mankind in general. His outward non-participation in public life was construed by many as lack of love for humanity.
   But those who knew him during the days of the national awakening from 1900 to 1910 could not have these doubts. And even these initial misunderstandings and false notions of others began to evaporate with the growth of the Sri Aurobindo Ashram from 1927 onwards. The large number of books published by the Ashram also tended to remove the idea of the other-worldliness of his Yoga and the absence of any good by it to mankind.
   This period of outer retirement was one of intense Sadhana and of intellectual activity it was also one during which he acted on external events, though he was not dedicated outwardly to a public cause. Ab out his own retirement he writes: "But this did not mean, as most people supposed, that he [Sri Aurobindo] had retired into some height of spiritual experience devoid of any further interest in the world or in the fate of India. It could not mean that, for the very principle of his Yoga was not only to realise the Divine and attain to a complete spiritual consciousness, but also to take all life and all world activity into the scope of this spiritual consciousness and action and to base life on the Spirit and give it a spiritual meaning. In his retirement Sri Aurobindo kept a close watch on all that was happening in the world and in India and actively intervened, whenever necessary, but solely with a spiritual force and silent spiritual action; for it is part of the experience of those who have advanced in yoga that besides the ordinary forces and activities of the mind and life and body in Matter, there are other forces and powers that can and do act from behind and from above; there is also a spiritual dynamic power which can be possessed by those who are advanced in spiritual consciousness, though all do not care to possess or, possessing, to use it and this power is greater than any other and more effective. It was this force which, as soon as he attained to it, he used at first only in a limited field of personal work, but afterwards in a constant action upon the world forces."[1]
   Twice he found it necessary to go out of his way to make public pronouncements on important world-issues, which shows distinctly that renunciation of life is not a part of his Yoga. "The first was in relation to the Second World War. At the beginning he did not actively concern himself with it, but when it appeared as if Hitler would crush all the forces opposed to him and Nazism dominate the world, he began to intervene."[2]
   The second was with regard to Sir Stafford Cripps' proposal for the transfer of power to India.
   Over and above Sadhana, writing work and rendering spiritual help to the world during his apparent retirement there were plenty of other activities of which the outside world has no knowledge. Many prominent as well as less known persons sought and obtained interviews with him during these years. Thus, among well-known persons may be mentioned C.R. Das, Lala Lajpat Rai, Sarala Devi, Dr. Munje, Khasirao Jadhav, Tagore, Sylvain Levy. The great national poet of Tamil Nadu, S. Subramanya Bharati, was in contact with Sri Aurobindo for some years during his stay at Pondicherry; so was V.V.S. Aiyar. The famous V. Ramaswamy Aiyangar Va Ra of Tamil literature[3] stayed with Sri Aurobindo for nearly three years and was influenced by him. Some of these facts have been already mentioned in The Life of Sri Aurobindo.
   Jung has admitted that there is an element of mystery, something that baffles the reason, in human personality. One finds that the greater the personality the greater is the complexity. And this is especially so with regard to spiritual personalities whom the Gita calls Vibhutis and Avatars.
   Sri Aurobindo has explained the mystery of personality in some of his writings. Ordinarily by personality we mean something which can be described as "a pattern of being marked out by a settled combination of fixed qualities, a determined character.... In one view personality is regarded as a fixed structure of recognisable qualities expressing a power of being"; another idea regards "personality as a flux of self-expressive or sensitive and responsive being.... But flux of nature and fixity of nature" which some call character "are two aspects of being neither of which, nor indeed both together, can be a definition of personality.... But besides this flux and this fixity there is also a third and occult element, the Person behind of whom the personality is a self-expression; the Person puts forward the personality as his role, character, persona, in the present act of his long drama of manifested existence. But the Person is larger than his personality, and it may happen that this inner largeness overflows into the surface formation; the result is a self-expression of being which can no longer be described by fixed qualities, normalities of mood, exact lineaments, or marked out by structural limits."[4]
   The gospel of the Supermind which Sri Aurobindo brought to man envisages a new level of consciousness beyond Mind. When this level is attained it imposes a complete and radical reintegration of the human personality. Sri Aurobindo was not merely the exponent but the embodiment of the new, dynamic truth of the Supermind. While exploring and sounding the tremendous possibilities of human personality in his intense spiritual Sadhana, he has shown us that practically there are no limits to its expansion and ascent. It can reach in its growth what appears to man at present as a 'divine' status. It goes with out saying that this attainment is not an easy task; there are conditions to be fulfilled for the transformation from the human to the divine.
  --
   "The Avatar comes to reveal the divine nature in man above this lower nature and to show what are the divine works, free, unegoistic, disinterested, impersonal, universal, full of the divine light, the divine power and the divine love. He comes as the divine personality which shall fill the consciousness of the human being and replace the limited egoistic personality, so that it shall be liberated out of ego into infinity and universality, out of birth into immortality."[7]
   It is clear that Sri Aurobindo interpreted the traditional idea of the Vibhuti and the Avatar in terms of the evolutionary possibilities of man. But more directly he has worked out the idea of the 'gnostic individual' in his masterpiece The Life Divine. He says: "A supramental gnostic individual will be a spiritual Person, but not a personality in the sense of a pattern of being marked out by a settled combination of fixed qualities, a determined character; he cannot be that since he is a conscious expression of the universal and the transcendent." Describing the gnostic individual he says: "We feel ourselves in the presence of a light of consciousness, a potency, a sea of energy, can distinguish and describe its free waves of action and quality, but not fix itself; and yet there is an impression of personality, the presence of a powerful being, a strong, high or beautiful recognisable Someone, a Person, not a limited creature of Nature but a Self or Soul, a Purusha."[8]
   One feels that he was describing the feeling of some of us, his disciples, with regard to him in his inimitable way.

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  of the outer walls and outbuildings, so that I may walk freely in
  our little realm with out having to go out into the street - this is
  rather nice. But I am busier than ever now, and I can say that at
  --
  is outside India that they are most popular; and for foreigners
  these two men seem to be the only ones who represent Indian
  --
  that the young people from Shantiniketan come out refined, but
  with out any force or energy for realisation. As for Gandhi's
  --
  as many people as she needs to carry out her plan. The earth
  will surely never suffer from a dearth of men.
  --
  from outside feel as if they were in another world. It is indeed
  something of another world, a world in which the inner life
  governs the outer, a world where things get done, where work
  is carried out not for a personal end but in a selfless way for
  the realisation of an ideal. The life we lead here is as far from
  --
  these forces get more and more out of their control and bring
  ab out disastrous results. The earth seems to be shaken almost
  --
  now more than 14,000 workers are out of work. The largest
  factory is closed, no one knows for how long, and the other one
  --
  I gave in 1912, I think. It is a bit out-of-date, but I did not
  want to dampen their enthusiasm. I had entitled it "The Central

0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Rajayoga, for instance, depends on this perception and experience that our inner elements, combinations, functions, forces, can be separated or dissolved, can be new-combined and set to novel and formerly impossible workings or can be transformed and resolved into a new general synthesis by fixed internal processes. Hathayoga similarly depends on this perception and experience that the vital forces and functions to which our life is normally subjected and whose ordinary operations seem set and indispensable, can be mastered and the operations changed or suspended with results that would otherwise be impossible and that seem miraculous to those who have not seized the rationale of their process. And if in some other of its forms this character of Yoga is less apparent, because they are more intuitive and less mechanical, nearer, like the Yoga of Devotion, to a supernal ecstasy or, like the Yoga of Knowledge, to a supernal infinity of consciousness and being, yet they too start from the use of some principal faculty in us by ways and for ends not contemplated in its everyday spontaneous workings. All methods grouped under the common name of Yoga are special psychological processes founded on a fixed truth of Nature and developing, out of normal functions, powers and results which were always latent but which her ordinary movements do not easily or do not often manifest.
  But as in physical knowledge the multiplication of scientific processes has its disadvantages, as that tends, for instance, to develop a victorious artificiality which overwhelms our natural human life under a load of machinery and to purchase certain forms of freedom and mastery at the price of an increased servitude, so the preoccupation with Yogic processes and their exceptional results may have its disadvantages and losses. The
  --
  Yogin tends to draw away from the common existence and lose his hold upon it; he tends to purchase wealth of spirit by an impoverishment of his human activities, the inner freedom by an outer death. If he gains God, he loses life, or if he turns his efforts outward to conquer life, he is in danger of losing
  God. Therefore we see in India that a sharp incompatibility has been created between life in the world and spiritual growth and perfection, and although the tradition and ideal of a victorious harmony between the inner attraction and the outer demand remains, it is little or else very imperfectly exemplified. In fact, when a man turns his vision and energy inward and enters on the path of Yoga, he is popularly supposed to be lost inevitably to the great stream of our collective existence and the secular effort of humanity. So strongly has the idea prevailed, so much has it been emphasised by prevalent philosophies and religions that to escape from life is now commonly considered as not only the necessary condition, but the general object of Yoga. No synthesis of Yoga can be satisfying which does not, in its aim, reunite God and Nature in a liberated and perfected human life or, in its method, not only permit but favour the harmony of our inner and outer activities and experiences in the divine consummation of both. For man is precisely that term and symbol of a higher Existence descended into the material world in which it is possible for the lower to transfigure itself and put on the nature of the higher and the higher to reveal itself in the forms of the lower. To avoid the life which is given him for the realisation of that possibility, can never be either the indispensable condition or the whole and ultimate object of his supreme endeavour or of his most powerful means of self-fulfilment. It can only be a temporary necessity under certain conditions or a specialised extreme effort imposed on the individual so as to prepare a greater general possibility for the race. The true and full object and utility of Yoga can only be accomplished when the conscious
  Yoga in man becomes, like the subconscious Yoga in Nature, outwardly conterminous with life itself and we can once more, looking out both on the path and the achievement, say in a more perfect and luminous sense: "All life is Yoga."
  

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  In this case the paint slipped out because it was asked
  for Mother's stool.
  --
  On the outside cover of a notebook used by X, there
  was a table of Rahukal, giving the inauspicious hours
  --
  a treatment!! I prefer not to think of what will come out of so
  much unconsciousness and carelessness.
  --
  to be kicked out. And so on.
  The usual nonsense.
  --
  ought to be worn out by this time.
  O Sweet, Sweet Mother, Thy Peace is in me, Thy Peace
  --
  that by the time I came out and closed the door, he
  should be gone. So I replied, "Yes, Mother, the last man
  --
  carefully before being carried out and its execution would have
  been more harmonious.
  --
  made the shelves of this cupboard out of small pieces
  of wood. A large quantity of old planks were thus used
  --
  (The sadhak outlined his work-schedule.) All this leaves
  me little time - not enough for a tour of all the centres.
  --
  Why do you want an outward sign of my love? Are you not
  satisfied with knowing it is there?
  --
  worked everything out and can answer my questions, I shall
  call you one morning alone with X into my little room, and we
  --
  But when we came to the details of carrying this out, we always found ourselves confronted with the same difficulty: whom
  to dismiss? And according to your answers the difficulty seemed
  --
  tried to figure out how to adjust it and found a sort of screw
  which is used to lengthen or shorten the pendulum. I looked
  --
  I believe in the superiority of the inner vision over the outer
  vision and this belief is based not merely on theoretical knowledge but on the thousands of examples I have come across in
  --
  doubt is not an experiment, and that outer circumstances will
  always conspire to justify these doubts, and this for a reason
  --
  (A fellow-worker violated the established work-procedure.) When I saw Y coming out of the workshop I was
  struck by two suggestions: (1) If he has done something
  --
  them out. After averaging these two interpretations I saw that
  the argument I gave X to make him accept the nails was not

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  She has rushes; she has splendid and mighty outbursts; she has immense realisations. She storms sometimes passionately forward hoping to take the kingdom of heaven by violence.
  And these self-exceedings are the revelation of that in her which is most divine or else most diabolical, but in either case the most puissant to bring her rapidly forward towards her goal.
  --
  Matter, which, however the too ethereally spiritual may despise it, is our foundation and the first condition of all our energies and realisations, and the Life-Energy which is our means of existence in a material body and the basis there even of our mental and spiritual activities. She has successfully achieved a certain stability of her constant material movement which is at once sufficiently steady and durable and sufficiently pliable and mutable to provide a fit dwelling-place and instrument for the progressively manifesting god in humanity. This is what is meant by the fable in the Aitareya Upanishad which tells us that the gods rejected the animal forms successively offered to them by the Divine Self and only when man was produced, cried out, "This indeed is perfectly made," and consented to enter in. She has effected also a working compromise between the inertia of matter and the active Life that lives in and feeds on it, by which not only is vital existence sustained, but the fullest developments of mentality are rendered possible. This equilibrium constitutes the basic status of Nature in man and is termed in the language of Yoga his gross body composed
  The Three Steps of Nature
  --
  Equally, the vital and nervous energies in us are there for a great utility; they too demand the divine realisation of their possibilities in our ultimate fulfilment. The great part assigned to this element in the universal scheme is powerfully emphasised by the catholic wisdom of the Upanishads. "As the spokes of a wheel in its nave, so in the Life-Energy is all established, the triple knowledge and the Sacrifice and the power of the strong and the purity of the wise. Under the control of the LifeEnergy is all this that is established in the triple heaven."2 It is therefore no integral Yoga that kills these vital energies, forces them into a nerveless quiescence or roots them out as the source
   annakos.a and pran.akos.a.
  --
  If the bodily life is what Nature has firmly evolved for us as her base and first instrument, it is our mental life that she is evolving as her immediate next aim and superior instrument. This in her ordinary exaltations is the lofty preoccupying thought in her; this, except in her periods of exhaustion and recoil into a reposeful and recuperating obscurity, is her constant pursuit wherever she can get free from the trammels of her first vital and physical realisations. For here in man we have a distinction which is of the utmost importance. He has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason. Mind in man is first emmeshed in the life of the body, where in the plant it is entirely involved and in animals always imprisoned. It accepts this life as not only the first but the whole condition of its activities and serves its needs as if they were the entire aim of existence. But the bodily life in man is a base, not the aim, his first condition and not his last determinant. In the just idea of the ancients man is essentially the thinker, the Manu, the mental being who leads the life and the body,3 not the animal who is led by them. The true human existence, therefore, only begins when the intellectual mentality emerges out of the material and we begin more and more to live in the mind independent of the nervous and physical obsession and in the measure of that liberty are able to accept rightly and rightly to use the life of the body. For freedom and not a skilful subjection is the true means of mastery. A free, not a compulsory acceptance of the conditions, the enlarged and sublimated conditions of our physical being, is the high human ideal. But beyond this intellectual mentality is the divine.
  The mental life thus evolving in man is not, indeed, a
  --
   we are the terrestrial summit may be considered, in a sense, as an inverse manifestation, by which these supreme Powers in their unity and their diversity use, develop and perfect the imperfect substance and activities of Matter, of Life and of Mind so that they, the inferior modes, may express in mutable relativity an increasing harmony of the divine and eternal states from which they are born. If this be the truth of the universe, then the goal of evolution is also its cause, it is that which is immanent in its elements and out of them is liberated. But the liberation is surely imperfect if it is only an escape and there is no return upon the containing substance and activities to exalt and transform them.
  The immanence itself would have no credible reason for being if it did not end in such a transfiguration. But if human mind can become capable of the glories of the divine Light, human emotion and sensibility can be transformed into the mould and assume the measure and movement of the supreme Bliss, human action not only represent but feel itself to be the motion of a divine and non-egoistic Force and the physical substance of our being sufficiently partake of the purity of the supernal essence, sufficiently unify plasticity and durable constancy to support and prolong these highest experiences and agencies, then all the long labour of Nature will end in a crowning justification and her evolutions reveal their profound significance.
  --
  Wisdom exists at all, the faculty of Mind also must have some high use and destiny. That use must depend on its place in the ascent and in the return and that destiny must be a fulfilment and transfiguration, not a rooting out or an annulling.
  We perceive, then, these three steps in Nature, a bodily life which is the basis of our existence here in the material world, a mental life into which we emerge and by which we raise the bodily to higher uses and enlarge it into a greater completeness, and a divine existence which is at once the goal of the other two and returns upon them to liberate them into their highest possibilities. Regarding none of them as either beyond our reach or below our nature and the destruction of none of them as essential to the ultimate attainment, we accept this liberation and fulfilment as part at least and a large and important part of the aim of Yoga.

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Integral Yoga
   But, over and above newcomers, some local people and the few inmates of the house used to have informal talks with Sri Aurobindo in the evening. In the beginning the inmates used to go out for playing football, and during their absence known local individuals would come in and wait for Sri Aurobindo. Afterwards regular meditations began at ab out 4 p.m. in which practically all the inmates participated. After the meditation all of the members and those who were permitted shared in the evening sitting. This was a very informal gathering depending entirely upon Sri Aurobindo's leisure.
   When Sri Aurobindo and the Mother moved to No. 9 Rue de la Marine in 1922 the same r outine of informal evening sittings after meditation continued. I came to Pondicherry for Sadhana in the beginning of 1923. I kept notes of the important talks I had with the four or five disciples who were already there. Besides, I used to take detailed notes of the Evening Talks which we all had with the Master. They were not intended by him to be noted down. I took them down because of the importance I felt ab out everything connected with him, no matter how insignificant to the outer view. I also felt that everything he did would acquire for those who would come to know his mission a very great significance.
   As years passed the evening sittings went on changing their time and often those disciples who came from outside for a temporary stay for Sadhana were allowed to join them. And, as the number of sadhaks practising the Yoga increased, the evening sittings also became more full, and the small verandah upstairs in the main building was found insufficient. Members of the household would gather every day at the fixed time with some sense of expectancy and start chatting in low tones. Sri Aurobindo used to come last and it was after his coming that the session would really commence.
   He came dressed as usual in dhoti, part of which was used by him to cover the upper part of his body. Very rarely he came out with chaddar or shawl and then it was "in deference to the climate" as he sometimes put it. At times for minutes he would be gazing at the sky from a small opening at the top of the grass-curtains that covered the verandah upstairs in No. 9, Rue de la Marine. How much were these sittings dependent on him may be gathered from the fact that there were days when more than three-fourths of the time passed in complete silence with out any outer suggestion from him, or there was only an abrupt "Yes" or "No" to all attempts at drawing him out in conversation. And even when he participated in the talk one always felt that his voice was that of one who does not let his whole being flow into his words; there was a reserve and what was left unsaid was perhaps more than what was spoken. What was spoken was what he felt necessary to speak.
   Very often some news-item in the daily newspaper, town-gossip, or some interesting letter received either by him or by a disciple, or a question from one of the gathering, occasionally some remark or query from himself would set the ball rolling for the talk. The whole thing was so informal that one could never predict the turn the conversation would take. The whole house therefore was in a mood to enjoy the freshness and the delight of meeting the unexpected. There were peals of laughter and light talk, jokes and criticism which might be called personal, there was seriousness and earnestness in abundance.
   These sittings, in fact, furnished Sri Aurobindo with an occasion to admit and feel the outer atmosphere and that of the group living with him. It brought to him the much-needed direct contact of the mental and vital make-up of the disciples, enabling him to act on the atmosphere in general and on the individual in particular. He could thus help to remould their mental make-up by removing the limitations of their minds and opinions, and correct temperamental tendencies and formations. Thus, these sittings contributed at least partly to the creation of an atmosphere amenable to the working of the Higher Consciousness. Far more important than the actual talk and its content was the personal contact, the influence of the Master, and the divine atmosphere he emanated; for through his outer personality it was the Divine Consciousness that he allowed to act. All along behind the outer manifestation that appeared human, there was the influence and presence of the Divine.
   What was talked in the small group informally was not intended by Sri Aurobindo to be the independent expression of his views on the subjects, events or the persons discussed. Very often what he said was in answer to the spiritual need of the individual or of the collective atmosphere. It was like a spiritual remedy meant to produce certain spiritual results, not a philosophical or metaphysical pronouncement on questions, events or movements. The net result of some talks very often was to point out to the disciple the inherent incapacity of the human intellect and its secondary place in the search for the ultimate Reality.
   But there were occasions when he did give his independent, personal views on some problems, on events or other subjects. Even then it was never an authoritarian pronouncement. Most often it appeared to be a logically worked out and almost inevitable conclusion expressed quite impersonally though with firm and sincere conviction. This impersonality was such a prominent trait of his personality! Even in such matters as dispatching a letter or a telegram it would not be a command from him to a disciple to carry out the task. Most often during his usual passage to the dining room he would stop on the way, drop in on the company of four or five disciples and, holding out the letter or the telegram, would say in the most amiable and yet the most impersonal way: "I suppose this has to be sent." And it would be for someone in the group instantly to volunteer and take it. The expression he very often used was "It was done" or "It happened", not "I did."
   From 1918 to 1922, we gathered at No. 41, Rue Franois Martin, called the Guest House, upstairs, on a broad verandah into which four rooms opened and whose main piece of furniture was a small table 3' x 1' covered with a blue cotton cloth. That is where Sri Aurobindo used to sit in a hard wooden chair behind the table with a few chairs in front for the visitors or for the disciples.
   From 1922 to 1926, No. 9, Rue de la Marine, where he and the Mother had shifted, was the place where the sittings were held. There, also upstairs, was a less broad verandah than at the Guest House, a little bigger table in front of the central door out of three, and a broad Japanese chair, the table covered with a better cloth than the one in the Guest House, a small flower vase, an ash-tray, a block calendar indicating the date and an ordinary time-piece, and a number of chairs in front in a line. The evening sittings used to be after meditation at 4 or 4.30 p.m. After 24 November 1926, the sittings began to get later and later, till the limit of 1 o'clock at night was reached. Then the curtain fell. Sri Aurobindo retired completely after December 1926, and the evening sittings came to a close.
   On 8 February 1927, Sri Aurobindo and the Mother moved to No. 28, Rue Franois Martin, a house on the north-east of the same block as No. 9, Rue de la Marine.
   Then, on 23 November 1938, I got up at 2 o'clock to prepare hot water for the Mother's early bath because the 24th was Darshan day. Between 2.20 and 2.30 the Mother rang the bell. I ran up the staircase to be told ab out an accident that had happened to Sri Aurobindo's thigh and to be asked to fetch the doctor. This accident brought ab out a change in his complete retirement, and rendered him available to those who had to attend on him. This opened out a long period of 12 years during which his retirement was modified owing to circumstances, inner and outer, that made it possible for him to have direct physical contacts with the world outside.
   The long period of the Second World War with all its vicissitudes passed through these years. It was a priceless experience to see how he devoted his energies to the task of saving humanity from the threatened reign of Nazism. It was a practical lesson of solid work done for humanity with out any thought of return or reward, with out even letting humanity know what he was doing for it! Thus he lived the Divine and showed us how the Divine cares for the world, how He comes down and works for man. I shall never forget how he who was at one time in his own words "not merely a non-co-operator but an enemy of British Imperialism" bestowed such anxious care on the health of Churchill, listening carefully to the health-bulletins! It was the work of the Divine, it was the Divine's work for the world.

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  asked me ab out that just out of curiosity and I will say
  nothing to him."
  --
  them remain, but if You don't want that, root them out.
  Once again, do not worry; what should disappear will disappear;
  --
  turn your back on your soul, and that simply out of pride!
  Mother, rid me of this discouragement and this revolt,
  --
  There are thieves in the subtle world just as in the outer world.
  But you must close to them the doors of your thoughts and
  --
  is only so you may understand that I don't hold you responsible for this change which has come over you from outside.
  Now there is only one way open, the way of progress - since
  --
  throw it out by mixing and talking with others. The experiences
  November 24th, a Darshan day. On the three (later four) Darshan days each year,
  --
  will to help you out of your difficulties.
  24 January 1934
  --
  project outward." Mother, when I feel something I feel
  it in my heart (and I think everyone feels in his heart).
  I don't know how to feel outward. I don't understand
  what You mean by " outward".
  I mean that instead of living in the perceptions of the senseorgans, which are exclusively occupied with outward things,
  you should concentrate in the inner being, which has a life

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  The characteristic law of Spirit is self-existent perfection and immutable infinity. It possesses always and in its own right the immortality which is the aim of Life and the perfection which is the goal of Mind. The attainment of the eternal and the realisation of that which is the same in all things and beyond all things, equally blissful in universe and outside it, untouched by the imperfections and limitations of the forms and activities in which it dwells, are the glory of the spiritual life.
  In each of these forms Nature acts both individually and collectively; for the Eternal affirms Himself equally in the single form and in the group-existence, whether family, clan and nation or groupings dependent on less physical principles or the supreme group of all, our collective humanity. Man also may seek his own individual good from any or all of these spheres of activity, or identify himself in them with the collectivity and live for it, or, rising to a truer perception of this complex universe, harmonise the individual realisation with the collective aim. For as it is the right relation of the soul with the Supreme, while it is in the universe, neither to assert egoistically its separate being nor to blot itself out in the Indefinable, but to realise its unity with the Divine and the world and unite them in the individual, so the right relation of the individual with the collectivity is neither to pursue egoistically his own material or mental progress or spiritual salvation with out regard to his fellows, nor for the sake of the community to suppress or maim his proper development, but to sum up in himself all its best and completest possibilities and pour them out by thought, action and all other means on his surroundings so that the whole race may approach nearer to the attainment of its supreme personalities.
  It follows that the object of the material life must be to fulfil, above all things, the vital aim of Nature. The whole aim of the material man is to live, to pass from birth to death with as much comfort or enjoyment as may be on the way, but anyhow to live.
  --
  Yet he admits so much of spirituality as has been enforced on his customary ideas by the great religious outbursts of the past and he makes in his scheme of society a place, venerable though not often effective, for the priest or the learned theologian who can be trusted to provide him with a safe and ordinary spiritual pabulum. But to the man who would assert for himself the liberty of spiritual experience and the spiritual life, he assigns, if he admits him at all, not the vestment of the priest but the robe of the Sannyasin. outside society let him exercise his dangerous freedom. So he may even serve as a human lightning-rod receiving the electricity of the Spirit and turning it away from the social edifice.
  Nevertheless it is possible to make the material man and his life moderately progressive by imprinting on the material mind the custom of progress, the habit of conscious change, the fixed idea of progression as a law of life. The creation by this means of progressive societies in Europe is one of the greatest triumphs of Mind over Matter. But the physical nature has its revenge; for the progress made tends to be of the grosser and more outward kind and its attempts at a higher or a more rapid movement bring ab out great wearinesses, swift exhaustions, startling recoils.
  It is possible also to give the material man and his life a moderate spirituality by accustoming him to regard in a religious spirit all the institutions of life and its customary activities. The creation of such spiritualised communities in the East has been one of the greatest triumphs of Spirit over Matter. Yet here, too, there is a defect; for this often tends only to the creation of a religious temperament, the most outward form of spirituality.
  Its higher manifestations, even the most splendid and puissant, either merely increase the number of souls drawn out of social life and so impoverish it or disturb the society for a while by a momentary elevation. The truth is that neither the mental effort nor the spiritual impulse can suffice, divorced from each other, to overcome the immense resistance of material Nature.
  She demands their alliance in a complete effort before she will suffer a complete change in humanity. But, usually, these two great agents are unwilling to make to each other the necessary concessions.
  The mental life concentrates on the aesthetic, the ethical and the intellectual activities. Essential mentality is idealistic and a seeker after perfection. The subtle self, the brilliant Atman,1 is ever a dreamer. A dream of perfect beauty, perfect conduct, perfect Truth, whether seeking new forms of the Eternal or revitalising the old, is the very soul of pure mentality. But it knows not how to deal with the resistance of Matter. There it is hampered and inefficient, works by bungling experiments and has either to withdraw from the struggle or submit to the grey actuality. Or else, by studying the material life and accepting the conditions of the contest, it may succeed, but only in imposing temporarily some artificial system which infinite Nature either rends and casts aside or disfigures out of recognition or by withdrawing her assent leaves as the corpse of a dead ideal. Few and far between have been those realisations of the dreamer in Man which the world has gladly accepted, looks back to with a fond memory and seeks, in its elements, to cherish.
  1 Who dwells in Dream, the inly conscious, the enjoyer of abstractions, the Brilliant.
  --
  When the gulf between actual life and the temperament of the thinker is too great, we see as the result a sort of withdrawing of the Mind from life in order to act with a greater freedom in its own sphere. The poet living among his brilliant visions, the artist absorbed in his art, the philosopher thinking out the problems of the intellect in his solitary chamber, the scientist, the scholar caring only for their studies and their experiments, were often in former days, are even now not unoften the Sannyasins of the intellect. To the work they have done for humanity, all its past bears record.
  But such seclusion is justified only by some special activity.
  --
  But the spiritual life, like the mental, may thus make use of this outward existence for the benefit of the individual with a perfect indifference to any collective uplifting of the merely symbolic world which it uses. Since the Eternal is for ever the same in all things and all things the same to the Eternal, since the exact mode of action and the result are of no importance compared with the working out in oneself of the one great realisation, this spiritual indifference accepts no matter what environment, no matter what action, dispassionately, prepared to retire as soon as its own supreme end is realised. It is so that many have understood the ideal of the Gita. Or else the inner love and bliss may pour itself out on the world in good deeds, in service, in compassion, the inner Truth in the giving of knowledge, with out therefore attempting the transformation of a world which must by its inalienable nature remain a battlefield of the dualities, of sin and virtue, of truth and error, of joy and suffering.
  But if Progress also is one of the chief terms of worldexistence and a progressive manifestation of the Divine the true sense of Nature, this limitation also is invalid. It is possible for the spiritual life in the world, and it is its real mission, to change the material life into its own image, the image of the Divine. Therefore, besides the great solitaries who have sought and attained their self-liberation, we have the great spiritual teachers who have also liberated others and, supreme of all, the great dynamic souls who, feeling themselves stronger in the might of the Spirit than all the forces of the material life banded together, have thrown themselves upon the world, grappled with it in a loving wrestle and striven to compel its consent to its own transfiguration. Ordinarily, the effort is concentrated on a mental and moral change in humanity, but it may extend itself also to the alteration of the forms of our life and its institutions so that they too may be a better mould for the inpourings of the Spirit. These attempts have been the supreme landmarks in the progressive development of human ideals and the divine preparation of the race. Every one of them, whatever its outward results, has left Earth more capable of Heaven and quickened in its tardy movements the evolutionary Yoga of Nature.
  In India, for the last thousand years and more, the spiritual life and the material have existed side by side to the exclusion of the progressive mind. Spirituality has made terms for itself with Matter by renouncing the attempt at general progress. It has obtained from society the right of free spiritual development for all who assume some distinctive symbol, such as the garb of the Sannyasin, the recognition of that life as man's goal and those who live it as worthy of an absolute reverence, and the casting of society itself into such a religious mould that its most customary acts should be accompanied by a formal reminder of the spiritual symbolism of life and its ultimate destination. On the other hand, there was conceded to society the right of inertia and immobile self-conservation. The concession destroyed much of the value of the terms. The religious mould being fixed, the formal reminder tended to become a r outine and to lose its living sense. The constant attempts to change the mould by new sects and religions ended only in a new r outine or a modification of the old; for the saving element of the free and active mind had been exiled. The material life, handed over to the Ignorance, the purposeless and endless duality, became a leaden and dolorous yoke from which flight was the only escape.

0.04 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  try to turn out much work every day, as Ojas may truly need rest.
  I do not find the new man better than the previous one. He is far
  --
  take out Ra in the street that day as usually children run after
  the calves and frighten them very much; they even hurt them

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  The results of Hathayoga are thus striking to the eye and impose easily on the vulgar or physical mind. And yet at the end we may ask what we have gained at the end of all this stupendous labour. The object of physical Nature, the preservation of the mere physical life, its highest perfection, even in a certain sense the capacity of a greater enjoyment of physical living have been carried out on an abnormal scale. But the weakness of Hathayoga is that its laborious and difficult processes make so great a demand on the time and energy and impose so complete a severance from the ordinary life of men that the utilisation of its results for the life of the world becomes either impracticable or is extraordinarily restricted. If in return for this loss we gain another life in another world within, the mental, the dynamic, these results could have been acquired through other systems, through Rajayoga, through Tantra, by much less laborious methods and held on much less exacting terms. On the other hand the physical results, increased vitality, prolonged y outh, health, longevity are of small avail if they must be held by us as misers of ourselves, apart from the common life, for their own sake, not utilised, not thrown into the common sum of the world's activities. Hathayoga attains large results, but at an exorbitant price and to very little purpose.
  Rajayoga takes a higher flight. It aims at the liberation and perfection not of the bodily, but of the mental being, the control of the emotional and sensational life, the mastery of the whole apparatus of thought and consciousness. It fixes its eyes on the citta, that stuff of mental consciousness in which all these activities arise, and it seeks, even as Hathayoga with its physical material, first to purify and to tranquillise. The normal state of man is a condition of trouble and disorder, a kingdom either at war with itself or badly governed; for the lord, the Purusha, is subjected to his ministers, the faculties, subjected even to his subjects, the instruments of sensation, emotion, action, enjoyment. Swarajya, self-rule, must be substituted for this subjection.
  --
  By Samadhi, in which the mind acquires the capacity of withdrawing from its limited waking activities into freer and higher states of consciousness, Rajayoga serves a double purpose. It compasses a pure mental action liberated from the confusions of the outer consciousness and passes thence to the higher supra-mental planes on which the individual soul enters into its true spiritual existence. But also it acquires the capacity of that free and concentrated energising of consciousness on
  The Systems of Yoga
  --
  Samrajya as well, outward empire, the control by the subjective consciousness of its outer activities and environment.
  We perceive that as Hathayoga, dealing with the life and body, aims at the supernormal perfection of the physical life and its capacities and goes beyond it into the domain of the mental life, so Rajayoga, operating with the mind, aims at a supernormal perfection and enlargement of the capacities of the mental life and goes beyond it into the domain of the spiritual existence.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  with my studies - finding things out, learning, understanding,
  knowing. That was my interest, even my passion. My mother,
  --
  This is quite excellent and I approve of it. With out outer and
  inner discipline, one can achieve nothing in life, either spiritually
  --
  know whether it is inside me or outside; something feels
  completely lost and lifeless. You know everything, my
  --
  with outspread wings is the vehicle of Vishnu, the destroyer of
  serpents. He seemed to be standing behind you to protect and
  --
  the inner help, not on an outer and superficial help.
  I am telling you all this so that you may not be disappointed
  --
  comes from outside. May your will be done.
  My love and blessings are with you to guide you on the way.
  --
  part to the outermost. Peace, peace in all my being. I
  cannot express this in proper words and it is becoming

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Y THE very nature of the principal Yogic schools, each covering in its operations a part of the complex human integer and attempting to bring out its highest possibilities, it will appear that a synthesis of all of them largely conceived and applied might well result in an integral Yoga. But they are so disparate in their tendencies, so highly specialised and elaborated in their forms, so long confirmed in the mutual opposition of their ideas and methods that we do not easily find how we can arrive at their right union.
  An undiscriminating combination in block would not be a synthesis, but a confusion. Nor would a successive practice of each of them in turn be easy in the short span of our human life and with our limited energies, to say nothing of the waste of labour implied in so cumbrous a process. Sometimes, indeed,
  Hathayoga and Rajayoga are thus successively practised. And in a recent unique example, in the life of Ramakrishna Paramhansa, we see a colossal spiritual capacity first driving straight to the divine realisation, taking, as it were, the kingdom of heaven by violence, and then seizing upon one Yogic method after another and extracting the substance out of it with an incredible rapidity, always to return to the heart of the whole matter, the realisation and possession of God by the power of love, by the extension of inborn spirituality into various experience and by the spontaneous play of an intuitive knowledge. Such an example cannot be generalised. Its object also was special and temporal, to exemplify in the great and decisive experience of a master-soul the truth, now most necessary to humanity, towards which a world long divided into jarring sects and schools is with difficulty labouring, that all sects are forms and fragments of a single integral truth and all disciplines labour in their different ways towards one supreme experience. To know, be and possess
  42
  --
  The synthesis we propose cannot, then, be arrived at either by combination in mass or by successive practice. It must therefore be effected by neglecting the forms and outsides of the
  Yogic disciplines and seizing rather on some central principle common to all which will include and utilise in the right place and proportion their particular principles, and on some central dynamic force which is the common secret of their divergent methods and capable therefore of organising a natural selection and combination of their varied energies and different utilities.
  --
  If, however, we leave aside, here also, the actual methods and practices and seek for the central principle, we find, first, that Tantra expressly differentiates itself from the Vedic methods of Yoga. In a sense, all the schools we have hitherto examined are Vedantic in their principle; their force is in knowledge, their method is knowledge, though it is not always discernment by the intellect, but may be, instead, the knowledge of the heart expressed in love and faith or a knowledge in the will working out through action. In all of them the lord of the Yoga is the Purusha, the Conscious Soul that knows, observes, attracts, governs. But in Tantra it is rather Prakriti, the Nature-Soul, the Energy, the
  Will-in-Power executive in the universe. It was by learning and applying the intimate secrets of this Will-in-Power, its method, its Tantra, that the Tantric Yogin pursued the aims of his discipline, - mastery, perfection, liberation, beatitude. Instead of drawing back from manifested Nature and its difficulties, he confronted them, seized and conquered. But in the end, as is the general tendency of Prakriti, Tantric Yoga largely lost its principle in its machinery and became a thing of formulae and occult mechanism still powerful when rightly used but fallen from the clarity of their original intention.
  --
  Purusha pours itself out in the action of its Energy, there is action, creation and the enjoyment or Ananda of becoming. But if Ananda is the creator and begetter of all becoming, its method is Tapas or force of the Purusha's consciousness dwelling upon its own infinite potentiality in existence and producing from it truths of conception or real Ideas, vijnana, which, proceeding from an omniscient and omnipotent Self-existence, have the surety of their own fulfilment and contain in themselves the nature and law of their own becoming in the terms of mind, life and matter. The eventual omnipotence of Tapas and the infallible fulfilment of the Idea are the very foundation of all
  Yoga. In man we render these terms by Will and Faith, - a will that is eventually self-effective because it is of the substance of
  --
  Yoga that we seek must also be an integral action of Nature, and the whole difference between the Yogin and the natural man will be this, that the Yogin seeks to substitute in himself for the integral action of the lower Nature working in and by ego and division the integral action of the higher Nature working in and by God and unity. If indeed our aim be only an escape from the world to God, synthesis is unnecessary and a waste of time; for then our sole practical aim must be to find out one path out of the thousand that lead to God, one shortest possible of short cuts, and not to linger exploring different paths that end in the same goal. But if our aim be a transformation of our integral being into the terms of God-existence, it is then that a synthesis becomes necessary.
  The method we have to pursue, then, is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform our entire being into His. Thus in a sense
  --
  There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of
  Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a r outine system, but
  --
  Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in
  Nature, in the other it becomes swift and self-conscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.
  --
  Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become with out egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.
  The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. An integral purity which shall enable on the one hand the perfect reflection of the divine
  Being in ourselves and on the other the perfect outpouring of its
  Truth and Law in us in the terms of life and through the right
  --
   functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ananda of all that is in the world seen as symbols of the Divine and the Ananda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.
  Perfection includes perfection of mind and body, so that the highest results of Rajayoga and Hathayoga should be contained in the widest formula of the synthesis finally to be effected by mankind. At any rate a full development of the general mental and physical faculties and experiences attainable by humanity through Yoga must be included in the scope of the integral method. Nor would these have any raison d'etre unless employed for an integral mental and physical life. Such a mental and physical life would be in its nature a translation of the spiritual existence into its right mental and physical values. Thus we would arrive at a synthesis of the three degrees of Nature and of the three modes of human existence which she has evolved or is evolving. We would include in the scope of our liberated being and perfected modes of activity the material life, our base, and the mental life, our intermediate instrument.
  Nor would the integrality to which we aspire be real or even possible, if it were confined to the individual. Since our divine perfection embraces the realisation of ourselves in being, in life and in love through others as well as through ourselves, the extension of our liberty and of its results in others would be the inevitable outcome as well as the broadest utility of our liberation and perfection. And the constant and inherent attempt of such an extension would be towards its increasing and ultimately complete generalisation in mankind.
  The divinising of the normal material life of man and of his great secular attempt of mental and moral self-culture in the individual and the race by this integralisation of a widely perfect

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  SOMEWHAT reluctantly, out of respect for a venerable tradition, we publish the
  Dark Night as a separate treatise, though in reality it is a continuation of the Ascent
  --
  other guide or support, either outward or inward, than the Divine love 'which
  burned in my heart.'
  --
  his mystical dissertations find such an outlet as here. Nowhere else, again, is he
  quite so appealingly human; for, though he is human even in his loftiest and

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  It is quite true. But it seems to me that even the outer forms,
  the appearances are changing more than you say. Only, this is
  --
  the outer nature to be able to taste the joy which the
  manifested world so effectively conceals.
  I don't think this is true; union with the outer nature brings more
  certainly sorrow than joy!
  --
  which pulls downwards and therefore is subject to all outer
  influences.
  --
  also a sort of reversal of consciousness in which it comes out of
  its state of blind and falsifying ignorance and enters into a state
  --
  It is impossible to cease to be; nothing that belongs to the manifested universe can go out of it except through the door of
  spiritual liberation, that is, transformation.
  --
  the outer consciousness and the psychic consciousness is not
  well established. He in whom this contact is well established is
  --
  obstacles, and when this thing had come out above, all
  was changed in me; then I was in joy and peace and all
  --
  This does not depend upon any outer circumstance but on your
  inner state. It happens because you live in a very superficial
  --
  True love is something very deep and very calm in its intensity; it may very well not manifest itself through outer effusiveness.
  To love is not to possess, but to give oneself.
  --
  something outside ourselves, like the clothes we wear.
  Be courageous and do not think of yourself so much. It is because
  --
  I must find out how I can consecrate this being to You.
  Keep always burning in you the fire of aspiration and purification which I have kindled there.
  --
  must be the will to carry it out successfully.
  Of all things the most difficult is to bring the divine consciousness into the material world. Must the endeavour then be
  --
  If I could detach myself entirely from this outer world,
  if I could be quite alone, I would master this depression
  --
  is but one way of getting out of it - it is to conquer the difficulty,
  overcome one's lower nature. And is this not easier here, with
  --
  This does not depend so much on outer conditions, but above
  all on the inner state.
  --
  one has nine chances out of ten of saying something stupid when
  one speaks.
  --
  Health is the outer expression of a deep harmony, one must be
  proud of it and not despise it.
  --
  from outside, it is enough that the mind intervenes for it to be
  immediately controlled.

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Will you say to your cousin that I know only one way out of all
  troubles and difficulties; it is entire self-giving and consecration
  --
  that all my impurities be washed out, and restlessness
  of the mind and stormy uprisings of passions laid at
  --
  come out of it - but let this love and this truth be your shield
  and protect you against the intrusion of any force of falsehood.
  --
  find this out.
  My love and blessings.
  --
  I truly hope you will soon be out of all your troubles. Just
  one good jump to the higher consciousness where all problems
  --
  to pull out a bad tooth.
  Inside, outside and everywhere is the help of the Mother...
  with her love and blessings.
  --
  war against my whole outer being. And, anyway, it seems
  too late now to begin at the beginning and teach myself

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  How can one draw energy into oneself from outside?
  That depends on the kind of energy one wants to absorb, for
  --
  creation of human ignorance, and that as soon as one gets out
  of this ignorance one also gets out of the difficulties, to say
  nothing of the inalienable state of bliss in which one dwells as
  --
  In thinking of me, you must think not only of the outer
  person. but of what she represents, what stands behind her.
  For you must never forget that the outer person is only the
  form and symbol of an eternal Reality, and through the physical
  --
  coming from outside.
  Finally, the circumstances of our life, the surroundings in
  --
  from outside and responds to them by reactions of pleasure and
  pain which welcome or repel. This makes in our outer being a
  constant activity and noise that we are only partially aware of,
  --
  experience even in the outer tumult of a hurricane or battlefield.
  This silence is synonymous with peace and it is all-powerful;

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  clings to a part of one's body, and pulling out a bad habit
  hurts as much as pulling out a tooth. That is why one does
  not progress.
  --
  Does an outer life of evil deeds and a base consciousness have an effect on the psychic being? Is there
  a possibility of its degradation?
  --
  and sets out on the path; it does not allow itself to be deceived by
  any ambition, pride or desire, and so long as it does not receive
  --
  knowing that to start out too soon is useless, to say the least,
  and may be harmful.
  --
  Whereas with one's heart, one can set out to discover the
  Immanent Divine. And if one knows truly how to love, with out
  --
  If you are speaking of calendars with photographs, it is preferable to cut out the photos, and if you do not want to keep them,
  give them to X who makes good use of them.

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Here also one must guard against certain misconceptions that are likely to occur. The transformation of human life does not necessarily mean that the entire humanity will be changed into a race of gods or divine beings; it means the evolution or appearance on earth of a superior type of humanity, even as man evolved out of animality as a superior type of animality, not that the entire animal kingdom was changed into humanity.
   As regards the possibility of such a consummation,Sri Aurobindo says it is not a possibility but an inevitabilityone must remember that the force that will bring ab out the result and is already at work is not any individual human power, however great it may be, but the Divine himself, it is the Divine's own Shakti that is labouring for the destined end.
   Here is the very heart of the mystery, the master-key to the problem. The advent of the superhuman or divine race, however stupendous or miraculous the phenomenon may appear to be, can become a thing of practical actuality, precisely because it is no human agency that has undertaken it but the Divine himself in his supreme potency and wisdom and love. The descent of the Divine into the ordinary human nature in order to purify and transform it and be lodged there is the whole secret of the sadhana in Sri Aurobindo's Yoga. The sadhaka has only to be quiet and silent, calmly aspiring, open and acquiescent and receptive to the one Force; he need not and should not try to do things by his independent personal effort, but get them done or let them be done for him in the dedicated consciousness by the Divine Master and Guide. All other Yogas or spiritual disciplines in the past envisaged an ascent of the consciousness, its sublimation into the consciousness of the Spirit and its fusion and dissolution there in the end. The descent of the Divine Consciousness to prepare its definitive home in the dynamic and pragmatic human nature, if considered at all, was not the main theme of the past efforts and achievements. Furthermore, the descent spoken of here is the descent, not of a divine consciousness for there are many varieties of divine consciousness but of the Divine's own consciousness, of the Divine himself with his Shakti. For it is that that is directly working out this evolutionary transformation of the age.
   It is not my purpose here to enter into details as to the exact meaning of the descent, how it happens and what are its lines of activity and the results brought ab out. For it is indeed an actual descent that happens: the Divine Light leans down first into the mind and begins its purificatory work therealthough it is always the inner heart which first recognises the Divine Presence and gives its assent to the Divine action for the mind, the higher mind that is to say, is the summit of the ordinary human consciousness and receives more easily and readily the Radiances that descend. From the Mind the Light filters into the denser regions of the emotions and desires, of life activity and vital dynamism; finally, it gets into brute Matter itself, the hard and obscure rock of the physical body, for that too has to be illumined and made the very form and figure of the Light supernal. The Divine in his descending Grace is the Master-Architect who is building slowly and surely the many-chambered and many-storeyed edifice that is human nature and human life into the mould of the Divine Truth in its perfect play and supreme expression. But this is a matter which can be closely considered when one is already well within the mystery of the path and has acquired the elementary essentials of an initiate.

01.01 - Sri Aurobindo - The Age of Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Apart from the well-recognised fact that only in distress does the normal man think of God and non-worldly things, the real matter, however, is that the inner life is a thing apart and follows its own line of movement, does not depend upon, is not subservient to, the kind of outer life that one may happen to live under. The Bible says indeed, "Blessed are the poor, blessed are they that mourn"... But the Upanishad declares, on the other hand, that even as one lies happily on a royal couch, bathes and anoints himself with all the perfumes of the world, has attendants all around and always to serve him, even so, one can be full of the divine consciousness from the crown of the head to the tip of his toe-nail. In fact, a poor or a prosperous life is in no direct or even indirect ratio to a spiritual life. All the miseries and immediate needs of a physical life do not and cannot detain or delay one from following the path of the ideal; nor can all your riches be a burden to your soul and overwhelm it, if it chooses to walk onit can not only walk, but soar and fly with all that knapsack on its back.
   If one were to be busy ab out reforming the world and when that was done then alone to turn to other-worldly things, in that case, one would never take the turn, for the world will never be reformed totally or even considerably in that way. It is not that reformers have for the first time appeared on the earth in the present age. Men have attempted social, political, economic and moral reforms from times immemorial. But that has not barred the spiritual attempt or minimised its importance. To say that because an ideal is apparently too high or too great for the present age, it must be kept in cold storage is to set a premium on the present nature of humanity arid eternise it: that would bind the world to its old moorings and never give it the opportunity to be free and go out into the high seas of larger and greater realisations.
   The ideal or perhaps one should say the policy of Real-politick is the thing needed in this world. To achieve something actually in the physical and material field, even a lesser something, is worth much more than speculating on high flaunting chimeras and indulging in day-dreams. Yes, but what is this something that has to be achieved in the material world? It is always an ideal. Even procuring food for each and every person, clothing and housing all is not less an ideal for all its concern ab out actuality. Only there are ideals and ideals; some are nearer to the earth, some seem to be in the background. But the mystery is that it is not always the ideal nearest to the earth which is the easiest to achieve or the first thing to be done first. Do we not see before our very eye show some very simple innocent social and economic changes are difficult to carry outthey bring in their train quite disproportionately gestures and movements of violence and revolution? That is because we seek to cure the symptoms and not touch the root of the disease. For even the most innocent-looking social, economic or political abuse has at its base far-reaching attitudes and life-urgeseven a spiritual outlook that have to be sought out and tackled first, if the attempt at reform is to be permanently and wholly successful. Even in mundane matters we do not dig deep enough, or rise high enough.
   Indeed, looking from a standpoint that views the working of the forces that act and achieve and not the external facts and events and arrangements aloneone finds that things that are achieved on the material plane are first developed and matured and made ready behind the veil and at a given moment burst out and manifest themselves often unexpectedly and suddenly like a chick out of the shell or the young butterfly out of the cocoon. The Gita points to that truth of Nature when it says: "These beings have already been killed by Me." It is not that a long or strenuous physical planning and preparation alone or in the largest measure brings ab out a physical realisation. The deeper we go within, the farther we are away from the surface, the nearer we come to the roots and sources of things even most superficial. The spiritual view sees and declares that it is the Brahmic consciousness that holds, inspires, builds up Matter, the physical body and form of Brahman.
   The highest ideal, the very highest which God and Nature and Man have in view, is not and cannot be kept in cold storage: it is being worked out even here and now, and it has to be worked out here and now. The ideal of the Life Divine embodies a central truth of existence, and however difficult or chimerical it may appear to be to the normal mind, it is the preoccupation of the inner being of manall other ways or attempts of curing human ills are faint echoes, masks, diversions of this secret urge at the source and heart of things. That ideal is a norm and a force that is ever dynamic and has become doubly so since it has entered the earth atmosphere and the waking human consciousness and is labouring there. It is always safer and wiser to recognise that fact, to help in the realisation of that truth and be profited by it.
   ***

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Although we may not know it, the New Man the divine race of humanity is already among us. It may be in our next neighbour, in our nearest brother, even in myself. Only a thin veil covers it. It marches just behind the line. It waits for an occasion to throw off the veil and place itself in the forefront. We are living in strenuous times in which age-long institutions are going down and new-forces rearing their heads, old habits are being cast off and new impulsions acquired. In every sphere of life, we see the urgent demand for a recasting, a fresh valuation of things. From the base to the summit, from the economic and political life to the artistic and spiritual, humanity is being shaken to bring out a new expression and articulation. There is the hidden surge of a Power, the secret stress of a Spirit that can no longer suffer to remain in the shade and behind the mask, but wills to come out in the broad daylight and be recognised in its plenary virtues.
   That Power, that Spirit has been growing and gathering its strength during all the millenniums that humanity has lived through. On the momentous day when man appeared on earth, the Higher Man also took his birth. Since the hour the Spirit refused to be imprisoned in its animal sheath and came out as man, it approached by that very uplift a greater freedom and a vaster movement. It was the crest of that underground wave which peered over the surface from age to age, from clime to clime through the experiences of poets and prophets and sages the Head of the Sacrificial Horse galloping towards the Dawn.
   And now the days of captivity or rather of inner preparation are at an end. The voice in the wilderness was necessary, for it was a call and a communion in the silence of the soul. Today the silence seeks utterance. Today the shell is ripe enough to break and to bring out the mature and full-grown being. The king that was in hiding comes in glory and triumph, in his complete regalia.
   Another humanity is rising out of the present human species. The beings of the new order are everywhere and it is they who will soon hold sway over earth, be the head and front of the terrestrial evolution in the cycle that is approaching as it was with man in the cycle that is passing away. What will this new order of being be like? It will be what man is not, also what man is. It will not be man, because it will overstep the limitations and incapacities inherent in man; and it will be man by the realisation of those fundamental aspirations and yearnings that have troubled and consoled the deeper strata the soulin him through out the varied experiences of his terrestrial life.
   The New Man will be Master and not slave. He will be master, first, of himself and then of the world. Man as he actually is, is but a slave. He has no personal voice or choice; the determining soul, the Ishwara, in him is sleep-bound and hushed. He is a mere plaything in the hands of nature and circumstances. Therefore it is that Science has become his supreme Dharmashastra; for science seeks to teach us the moods of Nature and the methods of propitiating her. Our actual ideal of man is that of the cleverest slave. But the New Man will have found himself and by and according to his inner will, mould and create his world. He will not be in awe of Nature and in an attitude of perpetual apprehension and hesitation, but will ground himself on a secret harmony and union that will declare him as the lord. We will recognise the New Man by his very gait and manner, by a certain kingly ease and dominion in every shade of his expression.
   Not that this sovereign power will have anything to do with aggression or over-bearingness. It will not be a power that feels itself only by creating an eternal opponentErbfeindby coming in constant clash with a rival that seeks to gain victory by subjugating. It will not be Nietzschean "will to power," which is, at best, a supreme Asuric power. It will rather be a Divine Power, for the strength it will exert and the victory it will achieve will not come from the egoit is the ego which requires an object outside and against to feel and affirm itself but it will come from a higher personal self which is one with the cosmic soul and therefore with other personal souls. The Asura, in spite of, or rather, because of his aggressive vehemence betrays a lack of the sovereign power that is calm and at ease and self-sufficient. The Devic power does not assert hut simply accomplishes; the forces of the world act not as its opponent but as its instrument. Thus the New Man shall affirm his individual sovereignty and do so to perfection by expressing through it his unity with the cosmic powers, with the infinite godhead. And by being Swarat, Self-Master, he will become Samrat, world-master.
   This mastery will be effected not merely in will, but in mind and heart also. For the New Man will know not by the intellect which is egocentric and therefore limited, not by ratiocination which is an indirect and doubtful process, but by direct vision, an inner communion, a soul revelation. The new knowledge will be vast and profound and creative, based as it will be upon the reality of things and not upon their shadows. Truth will shine through every experience and every utterance"a truth shall have its seat on our speech and mind and hearing", so have the Vedas said. The mind and intellect will not be active and constructive agents but the luminous channel of a self-luminous knowledge. And the heart too which is now the field of passion and egoism will be cleared of its noise and obscurity; a serener sky will shed its pure warmth and translucent glow. The knot will be rent asunderbhidyate hridaya granthih and the vast and mighty streams of another ocean will flow through. We will love not merely those to whom we are akin but God's creatures, one and all; we will love not with the yearning and hunger of a mortal but with the wide and intense Rasa that lies in the divine identity of souls.

01.01 - The One Thing Needful, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  To find the Divine is indeed the first reason for seeking the spiritual Truth and the spiritual life; it is the one thing indispensable and all the resit is nothing with out it. The Divine once found, to manifest Him, - that is, first of all to transform one's own limited consciousness into the Divine Consciousness, to live in the infinite Peace, Light, Love, Strength, Bliss, to become that in one's essential nature and, as a consequence, to be its vessel, channel, instrument in one's active nature. To bring into activity the principle of oneness on the material plane or to work for humanity is a mental mistranslation of the Truth - these things cannot be the first true object of spiritual seeking. We must find the Self, the Divine, then only can we know what is the work the Self or the Divine demands from us. Until then our life and action can only be a help or a means towards finding the Divine and it ought not to have any other purpose. As we grow in inner consciousness, or as the spiritual Truth of the Divine grows in us, our life and action must indeed more and more flow from that, be one with that. But to decide beforeh and by our limited mental conceptions what they must be is to hamper the growth of the spiritual Truth within. As that grows we shall feel the Divine Light and Truth, the Divine Power and Force, the Divine Purity and Peace working within us, dealing with our actions as well as our consciousness, making use of them to reshape us into the Divine Image, removing the dross, substituting the pure Gold of the Spirit. Only when the Divine Presence is there in us always and the consciousness transformed, can we have the right to say that we are ready to manifest the Divine on the material plane. To hold up a mental ideal or principle and impose that on the inner working brings the danger of limiting ourselves to a mental realisation or of impeding or even falsifying by a halfway formation the truth growth into the full communion and union with the Divine and the free and intimate outflowing of His will in our life. This is a mistake of orientation to which the mind of today is especially prone. It is far better to approach the Divine for the Peace or Light or Bliss that the realisation of Him gives than to bring in these minor things which can divert us from the one thing needful. The divinisation of the material life also as well as the inner life is part of what we see as the Divine Plan, but it can only be fulfilled by an ourflowing of the inner realisation, something that grows from within outwards, not by the working out of a mental principle.
  The realisation of the Divine is the one thing needful and the rest is desirable only in so far as it helps or leads towards that or when it is realised, extends and manifests the realisation. Manifestation and organisation of the whole life for the divine work, - first, the sadhana personal and collective necessary for the realisation and a common life of God-realised men, secondly, for help to the world to move towards that, and to live in the Light - is the whole meaning and purpose of my Yoga. But the realisation is the first need and it is that round which all the rest moves, for apart from it all the rest would have no meaning.
  --
  ... the principle of this Yoga is not perfection of the human nature as it is but a psychic and spiritual transformation of all the parts of the being through the action of an inner consciousness and then of a higher consciousness which works on them, throws out the old movements or changes them into the image of its own and so transmutes lower into higher nature. It is not so much the perfection of the intellect as a transcendence of it, a transformation of the mind, the substitution of a larger greater principle of knowledge - and so with all the rest of the being.
    This is a slow and difficult process; the road is long and it is hard to establish even the necessary basis. The old existing nature resists and obstructs and difficulties rise one after another and repeatedly till they are overcome. It is therefore necessary to be sure that this is the path to which one is called before one finally decides to tread it.

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  And old experience laboured out once more.
  All can be done if the god-touch is there.
  --
  Orphaned and driven out to seek a home,
  An errant marvel with no place to live,
  --
  Yet only her outward self suffered and strove;
  Even her humanity was half divine:

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   This process of a developing consciousness in Nature is precisely what is known as Evolution. It is the bringing out and fixing of a higher and higher principle of consciousness, hitherto involved and concealed behind the veil, in the earth consciousness as a dynamic factor in Nature's manifest working. Thus, the first stage of evolution is the status of inconscient Matter, of the lifeless physical elements; the second stage is that of the semi-conscious life in the plant, the third that of the conscious life in the animal, and finally the fourth stage, where we stand at present, is that of the embodied self-conscious life in man.
   The course of evolution has not come to a stop with man and the next stage, Sri Aurobindo says, which Nature envisages and is labouring to bring out and establish is the life now superconscious to us, embodied in a still higher type of created being, that of the superman or god-man. The principle of consciousness which will determine the nature and build of this new, being is a spiritual principle beyond the mental principle which man now incarnates: it may be called the Supermind or Gnosis.
   For, till now Mind has been the last term of the evolutionary consciousness Mind as developed in man is the highest instrument built up and organised by Nature through which the self-conscious being can express itself. That is why the Buddha said: Mind is the first of all principles, Mind is the highest of all principles: indeed Mind is the constituent of all principlesmana puvvangam dhamm1. The consciousness beyond mind has not yet been made a patent and dynamic element in the life upon earth; it has been glimpsed or entered into in varying degrees and modes by saints and seers; it has cast its derivative illuminations in the creative activities of poets and artists, in the finer and nobler urges of heroes and great men of action. But the utmost that has been achieved, the summit reached in that direction, as exampled in spiritual disciplines, involves a withdrawal from the evolutionary cycle, a merging and an absorption into the static status that is altogether beyond it, that lies, as it were, at the other extreme the Spirit in itself, Atman, Brahman, Sachchidananda, Nirvana, the One with out a second, the Zero with out a first.
   The first contact that one has with this static supra-reality is through the higher ranges of the mind: a direct and closer communion is established through a plane which is just above the mind the Overmind, as Sri Aurobindo calls it. The Overmind dissolves or transcends the ego-consciousness which limits the being to its individualised formation bounded by an outward and narrow frame or sheath of mind, life and body; it reveals the universal Self and Spirit, the cosmic godhead and its myriad forces throwing up myriad forms; the world-existence there appears as a play of ever-shifting veils upon the face of one ineffable reality, as a mysterious cycle of perpetual creation and destructionit is the overwhelming vision given by Sri Krishna to Arjuna in the Gita. At the same time, the initial and most intense experience which this cosmic consciousness brings is the extreme relativity, contingency and transitoriness of the whole flux, and a necessity seems logically and psychologically imperative to escape into the abiding substratum, the ineffable Absoluteness.
   This has been the highest consummation, the supreme goal which the purest spiritual experience and the deepest aspiration of the human consciousness generally sought to attain. But in this view, the world or creation or Nature came in the end to be looked upon as fundamentally a product of Ignorance: ignorance and suffering and incapacity and death were declared to be the very hallmark of things terrestrial. The Light that dwells above and beyond can be made to shed for a while some kind of lustre upon the mortal darkness but never altogether to remove or change itto live in the full light, to be in and of the Light means to pass beyond. Not that there have not been other strands and types of spiritual experiences and aspirations, but the one we are considering has always struck the major chord and dominated and drowned all the rest.
   But the initial illusory consciousness of the Overmind need not at all lead to the static Brahmic consciousness or Sunyam alone. As a matter of fact, there is in this particular processes of consciousness a hiatus between the two, between Maya and Brahman, as though one has to leap from the one into the other somehow. This hiatus is filled up in Sri Aurobindo's Yoga by the principle of Supermind, not synthetic-analytic2 in knowledge like Overmind and the highest mental intelligence, but inescapably unitarian even in the utmost diversity. Supermind is the Truth-consciousness at once static and dynamic, self-existent and creative: in Supermind the Brahmic consciousness Sachchidanandais ever self-aware and ever manifested and embodied in fundamental truth-powers and truth-forms for the play of creation; it is the plane where the One breaks out into the Many and the Many still remain one, being and knowing themselves to be but various self-expressions of the One; it develops the spiritual archetypes, the divine names and forms of all individualisations of an evolving existence.
   SRI AUROBINDO
  --
   In the Supermind things exist in their perfect spiritual reality; each is consciously the divine reality in its transcendent essence, its cosmic extension, its, spiritual individuality; the diversity of a manifested existence is there, but the mutually exclusive separativeness has not yet arisen. The ego, the knot of separativity, appears at a later and lower stage of involution; what is here is indivisible nexus of individualising centres of the one eternal truth of being. Where Supermind and Overmind meet, one can see the multiple godheads, each distinct in his own truth and beauty and power and yet all together forming the one supreme consciousness infinitely composite and inalienably integral. But stepping back into Supermind one sees something moreOneness gathering into itself all diversity, not destroying it, but annulling and forbidding the separative consciousness that is the beginning of Ignorance. The first shadow of the Illusory Consciousness, the initial possibility of the movement of Ignorance comes in when the supramental light enters the penumbra of the mental sphere. The movement of Supermind is the movement of light with out obscurity, straight, unwavering, unswerving, absolute. The Force here contains and holds in their oneness of Reality the manifold but not separated lines of essential and unalloyed truth: its march is the inevitable progression of each one assured truth entering into and upholding every other and therefore its creation, play or action admits of no trial or stumble or groping or deviation; for each truth rests on all others and on that which harmonises them all and does not act as a Power diverging from and even competing with other Powers of being. In the Overmind commences the play of divergent possibilities the simple, direct, united and absolute certainties of the supramental consciousness retire, as it were, a step behind and begin to work themselves out through the interaction first of separately individualised and then of contrary and contradictory forces. In the Overmind there is a conscious underlying Unity but yet each Power, Truth, Aspect of that Unity is encouraged to work out its possibilities as if it were sufficient to itself and the others are used by it for its own enhancement until in the denser and darker reaches below Overmind this turns out a thing of blind conflict and battle and, as it would appear, of chance survival. Creation or manifestation originally means the concretisation or devolution of the powers of Conscious Being into a play of united diversity; but on the line which ends in Matter it enters into more and more obscure forms and forces and finally the virtual eclipse of the supreme light of the Divine Consciousness. Creation as it descends' towards the Ignorance becomes an involution of the Spirit through Mind and Life into Matter; evolution is a movement backward, a return journey from Matter towards the Spirit: it is the unravelling, the gradual disclosure and deliverance of the Spirit, the ascension and revelation of the involved consciousness through a series of awakeningsMatter awakening into Life, Life awakening into Mind and Mind now seeking to awaken into something beyond the Mind, into a power of conscious Spirit.
   The apparent or actual result of the movement of Nescienceof Involutionhas been an increasing negation of the Spirit, but its hidden purpose is ultimately to embody the Spirit in Matter, to express here below in cosmic Time-Space the splendours of the timeless Reality. The material body came into existence bringing with it inevitably, as it seemed, mortality; it appeared even to be fashioned out of mortality, in order that in this very frame and field of mortality, Immortality, the eternal Spirit Consciousness which is the secret truth and reality in Time itself as well as behind it, might be established and that the Divine might be possessed, or rather, possess itself not in one unvarying mode of the static consciousness, as it does even now behind the cosmic play, but in the play itself and in the multiple mode of the terrestrial existence.
   II
   The secret of evolution, I have said, is an urge towards the release and unfoldment of consciousness out of an apparent unconsciousness. In the early stages the movement is very slow and gradual; there it is Nature's original unconscious process. In man it acquires the possibility of a conscious and therefore swifter and concentrated process. And this is in fact the function of Yoga proper, viz, to bring ab out the evolution of consciousness by hastening the process of Nature through the self-conscious will of man.
   An organ in the human being has been especially developed to become the effective instrument of this accelerated Yogic process the self-consciousness which I referred to as being the distinctive characteristic of man is a function of this organ. It is his soul, his psychic being; originally it is the spark of the Divine Consciousness which came down and became involved in Matter and has been endeavouring ever since to release itself through the upward march of evolution. It is this which presses on continually as the stimulus to the evolutionary movement; and in man it has attained sufficient growth and power and has come so far to the front from behind the veil that it can now lead and mould his external consciousness. It is also the channel through which the Divine Consciousness can flow down into the inferior levels of human nature. It is the being no bigger than the thumb ever seated within the heart, spoken of in the Upanishads. It is likewise the basis of true individuality and personal identity. It is again the reflection or expression in evolutionary Nature of one's essential selfjivtman that is above, an eternal portion of the Divine, one with the Divine and yet not dissolved and lost in it. The psychic being is thus on the one hand in direct contact with the Divine and the higher consciousness, and on the other it is the secret upholder and controller' (bhart, antarymin) of the inferior consciousness, the hidden nucleus round which the body and the life and the mind of the individual are built up and organised.
  --
   This then is the supreme secret, not the renunciation and annulment, but the transformation of the ordinary human nature : first of all, its psychicisation, that is to say, making it move and live and be in communion and identification with the light of the psychic being, and, secondly, through the soul and the ensouled mind and life and body, to open out into the supramental consciousness and let it come down here below and work and achieve.
   The soul or the true being in man uplifted in the supramental consciousness and at the same time coming forward to possess a divinised mind and life and body as an instrument and channel of its self-expression and an embodiment of the Divine Will and Purposesuch is the goal that Nature is seeking to realise at present through her evolutionary lan. It is to this labour that man has been called so that in and through him the destined transcendence and transformation can take place.
   It is not easy, however, nor is it necessary for the moment to envisage in detail what this divinised man would be like, externallyhis mode of outward being and living, kimsita vrajeta kim, as Arjuna queriedor how the collective life of the new humanity would function or what would be the composition of its social fabric. For what is happening is a living process, an organic growth; it is being elaborated through the actions and reactions of multitudinous forces and conditions, known and unknown; the precise configuration of the final outcome cannot be predicted with exactitude. But the Power that is at work is omniscient; it is selecting, rejecting, correcting, fashioning, creating, co-ordinating elements in accordance with and by the drive of the inviolable law of Truth and Harmony that reigns in Light's own homeswe dame the Supermind.
   It is also to be noted that as mind is not the last limit of the march of evolution, even so the progress of evolution will not stop with the manifestation and embodiment of the Supermind. There are other still higher principles beyond and they too presumably await manifestation and embodiment on earth. Creation has no beginning in time (andi) nor has it an end (ananta). It is an eternal process of the unravelling of the mysteries of the Infinite. Only, it may be said that with the Supermind the creation here enters into a different order of existence. Before it there was the domain of Ignorance, after it will come the reign of Light and Knowledge. Mortality has been the governing principle of life on earth till now; it will be replaced by the consciousness of immortality. Evolution has proceeded through struggle and pain; hereafter it will be a spontaneous, harmonious and happy flowering.
   Now, with regard to the time that the present stage of evolution is likely to take for its fulfilment, one can presume that since or if the specific urge and stress has manifested and come up to the front, this very fact would show that the problem has become a problem of actuality, and even that it can be dealt with as if it had to be solved now or never. We have said that in man, with man's self-consciousness or the consciousness of the psychic being as the instrument, evolution has attained the capacity of a swift and concentrated process, which is the process of Yoga; the process will become swifter and more concentrated, the more that instrument grows and gathers power and is infused with the divine afflatus. In fact, evolution has been such a process of gradual acceleration in tempo from the very beginning. The earliest stage, for example, the stage of dead Matter, of the play of the mere chemical forces was a very, very long one; it took millions and millions of years to come to the point when the manifestation of life became possible. But the period of elementary life, as manifested in the plant world that followed, although it too lasted a good many millions of years, was much briefer than the preceding periodit ended with the advent of the first animal form. The age of animal life, again, has been very much shorter than that of the plant life before man came upon earth. And man is already more than a million or two years oldit is fully time that a higher order of being should be created out of him.
   The Dhammapada, I. 1

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   What is the world that Sri Aurobindo sees and creates? Poetry is after all passion. By passion I do not mean the fury of emotion nor the fume of sentimentalism, but what lies behind at their source, what lends them the force they have the sense of the "grandly real," the vivid and pulsating truth. What then is the thing that Sri Aurobindo has visualised, has endowed with a throbbing life and made a poignant reality? Victor Hugo said: Attachez Dieu au gibet, vous avez la croixTie God to the gibbet, you have the cross. Even so, infuse passion into a thing most prosaic, you create sublime poetry out of it. What is the dead matter that has found life and glows and vibrates in Sri Aurobindo's passion? It is something which appears to many poetically intractable, not amenable to aesthetic treatment, not usually, that is to say, nor in the supreme manner. Sri Aurobindo has thrown such a material into his poetic fervour and created a sheer beauty, a stupendous reality out of it. Herein lies the greatness of his achievement. Philosophy, however divine, and in spite of Milton, has been regarded by poets as "harsh and crabbed" and as such unfit for poetic delineation. Not a few poets indeed foundered upon this rock. A poet in his own way is a philosopher, but a philosopher chanting out his philosophy in sheer poetry has been one of the rarest spectacles.1 I can think of only one instance just now where a philosopher has almost succeeded being a great poet I am referring to Lucretius and his De Rerum Natura. Neither Shakespeare nor Homer had anything like philosophy in their poetic creation. And in spite of some inclination to philosophy and philosophical ideas Virgil and Milton were not philosophers either. Dante sought perhaps consciously and deliberately to philosophise in his Paradiso I Did he? The less Dante then is he. For it is his Inferno, where he is a passionate visionary, and not his Paradiso (where he has put in more thought-power) that marks the nee plus ultra of his poetic achievement.
   And yet what can be more poetic in essence than philosophy, if by philosophy we mean, as it should mean, spiritual truth and spiritual realisation? What else can give the full breath, the integral force to poetic inspiration if it is not the problem of existence itself, of God, Soul and Immortality, things that touch, that are at the very root of life and reality? What can most concern man, what can strike the deepest fount in him, unless it is the mystery of his own being, the why and the whither of it all? But mankind has been taught and trained to live merely or mostly on earth, and poetry has been treated as the expression of human joys and sorrows the tears in mortal things of which Virgil spoke. The savour of earth, the thrill of the flesh has been too sweet for us and we have forgotten other sweetnesses. It is always the human element that we seek in poetry, but we fail to recognise that what we obtain in this way is humanity in its lower degrees, its surface formulations, at its minimum magnitude.
   We do not say that poets have never sung of God and Soul and things transcendent. Poets have always done that. But what I say is this that presentation of spiritual truths, as they are in their own home, in other words, treated philosophically and yet in a supreme poetic manner, has always been a rarity. We have, indeed, in India the Gita and the Upanishads, great philosophical poems, if there were any. But for one thing they are on dizzy heights out of the reach of common man and for another they are idolised more as philosophy than as poetry. Doubtless, our Vaishnava poets sang of God and Love Divine; and Rabindranath, in one sense, a typical modern Vaishnava, did the same. And their songs are masterpieces. But are they not all human, too human, as the mad prophet would say? In them it is the human significance, the human manner that touches and moves us the spiritual significance remains esoteric, is suggested, is a matter of deduction. Sri Aurobindo has dealt with spiritual experiences in a different way. He has not clothed them in human symbols and allegories, in images and figures of the mere earthly and secular life: he presents them in their nakedness, just as they are seen and realised. He has not sought to tone down the rigour of truth with contrivances that easily charm and captivate the common human mind and heart. Nor has he indulged like so many poet philosophers in vague generalisations and colourless or too colourful truisms that do not embody a clear thought or rounded idea, a radiant judgment. Sri Aurobindo has given us in his poetry thoughts that are clear-cut, ideas beautifully chiselledhe is always luminously forceful.
   Take these Vedantic lines that in their limpidity and harmonious flow beat anything found in the fine French poet Lamartine:
  --
   out of his being; I perceived the Law,
   The Truth, the Vast,
  --
   We have been speaking of philosophy and the philosophic manner. But what are the exact implications of the words, let us ask again. They mean nothing more and nothing lessthan the force of thought and the mass of thought content. After all, that seems to be almost the whole difference between the past and the present human consciousness in so far at least as it has found expression in poetry. That element, we wish to point out, is precisely what the old-world poets lacked or did not care to possess or express or stress. A poet meant above all, if not all in all, emotion, passion, sensuousness, sensibility, nervous enthusiasm and imagination and fancy: remember the classic definition given by Shakespeare of the poet
   Of imagination all compact.. . .
  --
   Poetry as an expression of thought-power, poetry weighted with intelligence and rationalised knowledge that seems to me to be the end and drive, the secret sense of all the mystery of modern technique. The combination is risky, but not impossible. In the spiritual domain the Gita achieved this miracle to a considerable degree. Still, the power of intelligence and reason shown by Vyasa is of a special order: it is a sublimated function of the faculty, something aloof and other-worldly"introvert", a modern mind would term it that is to say, something a priori, standing in its own au thenticity and self-sufficiency. A modern intelligence would be more scientific, let us use the word, more matter-of-fact and sense-based: the mental light should not be confined in its ivory tower, however high that may be, but brought down and placed at the service of our perception and appreciation and explanation of things human and terrestrial; made immanent in the mundane and the ephemeral, as they are commonly called. This is not an impossibility. Sri Aurobindo seems to have done the thing. In him we find the three terms of human consciousness arriving at an absolute fusion and his poetry is a wonderful example of that fusion. The three terms are the spiritual, the intellectual or philosophical and the physical or sensational. The intellectual, or more generally, the mental, is the intermediary, the Paraclete, as he himself will call it later on in a poem9 magnificently exemplifying the point we are trying to make out the agent who negotiates, bridges and harmonises the two other firmaments usually supposed to be antagonistic and incompatible.
   Indeed it would be wrong to associate any cold ascetic nudity to the spiritual body of Sri Aurobindo. His poetry is philosophic, abstract, no doubt, but every philosophy has its practice, every abstract thing its concrete application,even as the soul has its body; and the fusion, not mere union, of the two is very characteristic in him. The deepest and unseizable flights of thought he knows how to clo the with a Kalidasian richness of imagery, or a Keatsean gusto of sensuousness:
  --
   Hales them out naked and absolute, out to his wood lands eternal,
   out to his moonlit dances, his dalliance sweet and supernal;10
   And it would be wrong too to suppose that there is want of sympathy in Sri Aurobindo for ordinary humanity, that he is not susceptible to sentiments, to the weaknesses, that stir the natural man. Take for example this line so instinct with a haunting melancholy strain:
  --
   And here, let me point out, the capital difference between the European or rather the Hellenic spirit and the Indian spirit. It is the Indian spirit to take stand upon divinity and thence to embrace and mould what is earthly and human. The Greek spirit took its stand pre-eminently on earth and what belongs to earth. In Europe Dante's was a soul spiritualised more than perhaps any other and yet his is not a Hindu soul. The utmost that he could say after all the experience of the tragedy of mortality was:
   Io no piangeva, sidentro impietrai13
  --
   We have in Sri Aurobindo a passage parallel in sentiment, if not of equal poetic value, which will bear out the contrast:
   My mind within grew holy, calm and still
  --
   And because our Vedic poets always looked beyond humanity, beyond earth, therefore could they make divine poetry of humanity and what is of earth. Therefore it was that they were pervadingly so grandiose and sublime and puissant. The heroic, the epic was their natural element and they could not but express themselves in the grand manner Sri Aurobindo has the same outlook and it is why we find in him the ring of the old-world manner.
   Mark the stately march, the fullness of voice, the wealth of imagery, the vigour of movement of these lines:

01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The difference between living organism and dead matter is that while the former is endowed with creative activity, the latter has only passive receptivity. Life adds, synthetises, new-createsgives more than what it receives; matter only sums up, gathers, reflects, gives just what it receives. Life is living, glad and green through its creative genius. Creation in some form or other must be the core of everything that seeks vitality and growth, vigour and delight. Not only so, but a thing in order to be real must possess a creative function. We consider a shadow or an echo unreal precisely because they do not create but merely image or repeat, they do not bring out anything new but simply reflect what is given. The whole of existence is real because it is eternally creative.
   So the problem that concerns man, the riddle that humanity has to solve is how to find out and follow the path of creativity. If we are not to be dead matter nor mere shadowy illusions we must be creative. A misconception that has vitiated our outlook in general and has been the most potent cause of a sterilising atavism in the moral evolution of humanity is that creativity is an aristocratic virtue, that it belongs only to the chosen few. A great poet or a mighty man of action creates indeed, but such a creator does not appear very frequently. A Shakespeare or a Napoleon is a rare phenomenon; they are, in reality, an exception to the general run of mankind. It is enough if we others can understand and follow themMahajano yena gatahlet the great souls initiate and create, the common souls have only to repeat and imitate.
   But this is not as it should be, nor is it the truth of the matter. Every individual soul, however placed it may be, is by nature creative; every individual being lives to discover and to create.
   The inmost reality of man is not a passive receptacle, a mere responsive medium but it is a dynamoa power-station generating and throwing out energy that produces and creates.
   Now the centre of this energy, the matrix of creativity is the soul itself, one's own soul. If you want to createlive, grow and be real-find yourself, be yourself. The simple old wisdom still remains the eternal wisdom. It is because we fall off from our soul that we wander into side-paths, paths that do not belong to our real nature and hence that lead to imitation and repetition, decay and death. This is what happens to what we call common souls. The force of circumstances, the pressure of environment or simply the momentum of custom or habit compel them to choose the easiest and the readiest way that may lie before them. They do not consult the demand of the inner being but the requirement of the moment. Our bodily needs, our vital hungers and our mental prejudices obsess and obscure the impulsions that thrill the hidden spirit. We hasten to gratify the immediate and forget the eternal, we clutch at the shadow and let go the substance. We are carried away in the flux and tumult of life. It is a mixed and collective whirla Weltgeist that moves and governs us. We are helpless straws drifting in the current. But manhood demands that we stop and pause, pull ourselves out of the Maelstrom and be what we are. We must shape things as we want and not allow things to shape us as they want.
   Let each take cognisance of the godhead that is within him for self is Godand in the strength of the soul-divinity create his universe. It does not matter what sort of universe he- creates, so long as he creates it. The world created by a Buddha is not the same as that created by a Napoleon, nor should they be the same. It does not prove anything that I cannot become a Kalidasa; for that matter Kalidasa cannot become what I am. If you have not the genius of a Shankara it does not mean that you have no genius at all. Be and become yourselfma gridhah kasyachit dhanam, says the Upanishad. The fountain-head of creative genius lies there, in the free choice and the particular delight the self-determination of the spirit within you and not in the desire for your neighbours riches. The world has become dull and uniform and mechanical, since everybody endeavours to become not himself, but always somebody else. Imitation is servitude and servitude brings in grief.
   In one's own soul lies the very height and profundity of a god-head. Each soul by bringing out the note that is his, makes for the most wondrous symphony. Once a man knows what he is and holds fast to it, refusing to be drawn away by any necessity or temptation, he begins to uncover himself, to do what his inmost nature demands and takes joy in, that is to say, begins to create. Indeed there may be much difference in the forms that different souls take. But because each is itself, therefore each is grounded upon the fundamental equality of things. All our valuations are in reference to some standard or other set up with a particular end in view, but that is a question of the practical world which in no way takes away from the intrinsic value of the greatness of the soul. So long as the thing is there, the how of it does not matter. Infinite are the ways of manifestation and all of them the very highest and the most sublime, provided they are a manifestation of the soul itself, provided they rise and flow from the same level. Whether it is Agni or Indra, Varuna, Mitra or the Aswins, it is the same supreme and divine inflatus.
   The cosmic soul is true. But that truth is borne out, effectuated only by the truth of the individual soul. When the individual soul becomes itself fully and integrally, by that very fact it becomes also the cosmic soul. The individuals are the channels through which flows the Universal and the Infinite in its multiple emphasis. Each is a particular figure, aspectBhava, a particular angle of vision of All. The vision is entire and the figure perfect if it is not refracted by the lower and denser parts of our being. And for that the individual must first come to itself and shine in its opal clarity and translucency.
   Not to do what others do, but what your soul impels you to do. Not to be others but your own self. Not to be anything but the very cosmic and infinite divinity of your soul. Therein lies your highest freedom and perfect delight. And there you are supremely creative. Each soul has a consortPrakriti, Naturewhich it creates out of its own rib. And in this field of infinite creativity the soul lives, moves and has its being.
   ***

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  Forced out from the protecting Ignorance
  And flung back on his naked primal need,
  --
  Must be wrestled out on a dangerous dim background:
  Her being must confront its formless Cause,
  --
  Strike out from Time the soul's long compound debt
  And the heavy servitudes of the Karmic Gods,
  --
  And his overburdening mass of outward needs
  To a first thin strip of simple animal wants,
  --
  August and pitiless in his calm outlook,
  Heightening the Eternal's dreadful strategy,
  --
  A piston brain pumps out the shapes of thought,
  A beating heart cuts out emotion's modes;
  An insentient energy fabricates a soul.

01.02 - The Object of the Integral Yoga, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  This Yoga demands a total dedication of the life to the aspiration for the discovery and embodiment of the Divine Truth and to nothing else whatever. To divide your life between the Divine and some outward aim and activity that has nothing to do with the search for the Truth is inadmissible. The least thing of that kind would make success in the Yoga impossible.
  You must go inside yourself and enter into a complete dedication to the spiritual life. All clinging to mental preferences must fall away from you, all insistence on vital aims and interests and attachments must be put away, all egoistic clinging to family, friends, country must disappear if you want to succeed in Yoga. Whatever has to come as outgoing energy or action, must proceed from the Truth once discovered and not from the lower mental or vital motives, from the Divine Will and not from personal choice or the preferences of the ego.

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   itself to form and form; it is likewise outside these.15
   This is spiritual matter and spiritual manner that can never be improved upon. This is spiritual poetry in its quintessence. I am referring naturally here to the original and not to the translation which can never do full justice, even at its very best, to the poetic value in question. For apart from the individual genius of the poet, the greatness of the language, the instrument used by the poet, is also involved. It may well be what is comparatively easy and natural in the language of the gods (devabhasha) would mean a tour de force, if not altogether an impossibility, in a human language. The Sanskrit language was moulded and fashioned in the hands of the Rishis, that is to say, those who lived and moved and had their being in the spiritual consciousness. The Hebrew or even the Zend does not seem to have reached that peak, that absoluteness of the spiritual tone which seems inherent in the Indian tongue, although those too breathed and grew in a spiritual atmosphere. The later languages, however, Greek or Latin or their modern descendants, have gone still farther from the source, they are much nearer to the earth and are suffused with the smell and effluvia of this vale of tears.
  --
   There have been other philosophical poets, a good number of them since thennot merely rationally philosophical, as was the vogue in the eighteenth century, but metaphysically philosophical, that is to say, inquiring not merely into the phenomenal but also into the labyrinths of the noumenal, investigating not only what meets the senses, but also things that are behind or beyond. Amidst the earlier efflorescence of this movement the most outstanding philosopher poet is of course Dante, the Dante of Paradiso, a philosopher in the mediaeval manner and to the extent a lesser poet, according to some. Goe the is another, almost in the grand modern manner. Wordsworth is full of metaphysics from the crown of his head to the tip of his toe although his poetry, perhaps the major portion of it, had to undergo some kind of martyrdom because of it. And Shelley, the supremely lyric singer, has had a very rich undertone of thought-content genuinely metaphysical. And Browning and Arnold and Hardyindeed, if we come to the more moderns, we have to cite the whole host of them, none can be excepted.
   We left out the Metaphysicals, for they can be grouped as a set apart. They are not so much metaphysical as theological, religious. They have a brain-content stirring with theological problems and speculations, replete with scintillating conceits and intricate fancies. Perhaps it is because of this philosophical burden, this intellectual bias that the Metaphysicals went into obscurity for ab out two centuries and it is precisely because of that that they are slowly coming out to the forefront and assuming a special value with the moderns. For the modern mind is characteristically thoughtful, introspective"introvert"and philosophical; even the exact physical sciences of today are rounded off in the end with metaphysics.
   The growth of a philosophical thought-content in poetry has been inevitable. For man's consciousness in its evolutionary march is driving towards a consummation which includes and presupposes a development along that line. The mot d'ordre in old-world poetry was "fancy", imaginationremember the famous lines of Shakespeare characterising a poet; in modern times it is Thought, even or perhaps particularly abstract metaphysical thought. Perceptions, experiences, realisationsof whatever order or world they may beexpressed in sensitive and aesthetic terms and figures, that is poetry known and appreciated familiarly. But a new turn has been coming on with an increasing insistencea definite time has been given to that, since the Renaissance, it is said: it is the growing importance of Thought or brain-power as a medium or atmosphere in which poetic experiences find a sober and clear articulation, a definite and strong formulation. Rationalisation of all experiences and realisations is the keynote of the modern mentality. Even when it is said that reason and rationality are not ultimate or final or significant realities, that the irrational or the submental plays a greater role in our consciousness and that art and poetry likewise should be the expression of such a mentality, even then, all this is said and done in and through a strong rational and intellectual stress and frame the like of which cannot be found in the old-world frankly non-intellectual creations.
  --
   The philosophical trend in poetry has an interesting history with a significant role: it has acted as a force of purification, of sublimation, of katharsis. As man has risen from his exclusively or predominantly vital nature into an increasing mental poise, in the same way his creative activities too have taken this new turn and status. In the earlier stages of evolution the mental life is secondary, subordinate to the physico-vital life; it is only subsequently that the mental finds an independent and self-sufficient reality. A similar movement is reflected in poetic and artistic creation too: the thinker, the philosopher remains in the background at the outset, he looks out; peers through chinks and holes from time to time; later he comes to the forefront, assumes a major role in man's creative activity.
   Man's consciousness is further to rise from the mental to over-mental regions. Accordingly, his life and activities and along with that his artistic creations too will take on a new tone and rhythm, a new mould and constitution even. For this transition, the higher mentalwhich is normally the field of philosophical and idealistic activitiesserves as the Paraclete, the Intercessor; it takes up the lower functionings of the consciousness, which are intense in their own way, but narrow and turbid, and gives, by purifying and enlarging, a wider frame, a more luminous pattern, a more subtly articulated , form for the higher, vaster and deeper realities, truths and harmonies to express and manifest. In the old-world spiritual and mystic poets, this intervening medium was overlooked for evident reasons, for human reason or even intelligence is a double-edged instrument, it can make as well as mar, it has a light that most often and naturally shuts off other higher lights beyond it. So it was bypassed, some kind of direct and immediate contact was sought to be established between the normal and the transcendental. The result was, as I have pointed out, a pure spiritual poetry, on the one hand, as in the Upanishads, or, on the other, religious poetry of various grades and denominations that spoke of the spiritual but in the terms and in the manner of the mundane, at least very much coloured and dominated by the latter. Vyasa was the great legendary figure in India who, as is shown in his Mahabharata, seems to have been one of the pioneers, if not the pioneer, to forge and build the missing link of Thought Power. The exemplar of the manner is the Gita. Valmiki's represented a more ancient and primary inspiration, of a vast vital sensibility, something of the kind that was at the basis of Homer's genius. In Greece it was Socrates who initiated the movement of speculative philosophy and the emphasis of intellectual power slowly began to find expression in the later poets, Sophocles and Euripides. But all these were very simple beginnings. The moderns go in for something more radical and totalitarian. The rationalising element instead of being an additional or subordinate or contri buting factor, must itself give its norm and form, its own substance and manner to the creative activity. Such is the present-day demand.
   The earliest preoccupation of man was religious; even when he concerned himself with the world and worldly things, he referred all that to the other world, thought of gods and goddesses, of after-death and other where. That also will be his last and ultimate preoccupation though in a somewhat different way, when he has passed through a process of purification and growth, a "sea-change". For although religion is an aspiration towards the truth and reality beyond or behind the world, it is married too much to man's actual worldly nature and carries always with it the shadow of profanity.
  --
   This is what I was trying to make out as the distinguishing trait of the real spiritual consciousness that seems to be developing in the poetic creation of tomorrow, e.g., it has the same rationality, clarity, concreteness of perception as the scientific spirit has in its own domain and still it is rounded off with a halo of magic and miracle. That is the nature of the logic of the infinite proper to the spiritual consciousness. We can have a Science of the Spirit as well as a Science of Matter. This is the Thought element or what corresponds to it, of which I was speaking, the philosophical factor, that which gives form to the formless or definition to that which is vague, a nearness and familiarity to that which is far and alien. The fullness of the spiritual consciousness means such a thing, the presentation of a divine name and form. And this distinguishes it from the mystic consciousness which is not the supreme solar consciousness but the nearest approach to it. Or, perhaps, the mystic dwells in the domain of the Divine, he may even be suffused with a sense of unity but would not like to acquire the Divine's nature and function. Normally and generally he embodies all the aspiration and yearning moved by intimations and suggestions belonging to the human mentality, the divine urge retaining still the human flavour. We can say also, using a Vedantic terminology, that the mystic consciousness gives us the tatastha lakshana, the nearest approximative attri bute of the attri buteless; or otherwise, it is the hiranyagarbha consciousness which englobes the multiple play, the coruscated possibilities of the Reality: while the spiritual proper may be considered as prajghana, the solid mass, the essential lineaments of revelatory knowledge, the typal "wave-particles" of the Reality. In the former there is a play of imagination, even of fancy, a decorative aesthesis, while in the latter it is vision pure and simple. If the spiritual poetry is solar in its nature, we can say, by extending the analogy, that mystic poetry is characteristically lunarMoon representing the delight and the magic that Mind and mental imagination, suffused, no doubt, with a light or a reflection of some light from beyond, is capable of (the Upanishad speaks of the Moon being born of the Mind).
   To sum up and recapitulate. The evolution of the poetic expression in man has ever been an attempt at a return and a progressive approach to the spiritual source of poetic inspiration, which was also the original, though somewhat veiled, source from the very beginning. The movement has followed devious waysstrongly negative at timeseven like man's life and consciousness in general of which it is an organic member; but the ultimate end and drift seems to have been always that ideal and principle even when fallen on evil days and evil tongues. The poet's ideal in the dawn of the world was, as the Vedic Rishi sang, to raise things of beauty in heaven by his poetic power,kavi kavitv divi rpam sajat. Even a Satanic poet, the inaugurator, in a way, of modernism and modernistic consciousness, Charles Baudelaire, thus admonishes his spirit:
  --
   Poetry, actually however, has been, by and large, a profane and mundane affair: for it expresses the normal man's perceptions and feelings and experiences, human loves and hates and desires and ambitions. True. And yet there has also always been an attempt, a tendency to deal with them in such a way as can bring calm and puritykatharsisnot trouble and confusion. That has been the purpose of all Art from the ancient days. Besides, there has been a growth and development in the historic process of this katharsis. As by the sublimation of his bodily and vital instincts and impulses., man is gradually growing into the mental, moral and finally spiritual consciousness, even so the artistic expression of his creative activity has followed a similar line of transformation. The first and original transformation happened with religious poetry. The religious, one may say, is the profane inside out; that is to say, the religious man has almost the same tone and temper, the same urges and passions, only turned Godward. Religious poetry too marks a new turn and development of human speech, in taking the name of God human tongue acquires a new plasticity and flavour that transform or give a new modulation even to things profane and mundane it speaks of. Religious means at bottom the colouring of mental and moral idealism. A parallel process of katharsis is found in another class of poetic creation, viz., the allegory. Allegory or parable is the stage when the higher and inner realities are expressed wholly in the modes and manner, in the form and character of the normal and external, when moral, religious or spiritual truths are expressed in the terms and figures of the profane life. The higher or the inner ideal is like a loose clothing upon the ordinary consciousness, it does not fit closely or fuse. In the religious, however, the first step is taken for a mingling and fusion. The mystic is the beginning of a real fusion and a considerable ascension of the lower into the higher. The philosopher poet follows another line for the same katharsisinstead of uplifting emotions and sensibility, he proceeds by thought-power, by the ideas and principles that lie behind all movements and give a pattern to all things existing. The mystic can be of either type, the religious mystic or the philosopher mystic, although often the two are welded together and cannot be very well separated. Let us illustrate a little:
   The spacious firmament on high,
  --
   But all that is left far behind, when we hear a new voice announcing an altogether new manner, revelatory of the truly and supremely spiritual consciousness, not simply mystic or religious but magically occult and carved out of the highest if recondite philosophia:
   A finite movement of the Infinite

01.03 - Rationalism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It might be said, however, that the guarantee or sanction of Reason does not lie in the extent of its application, nor can its subjective nature (or ego-centric predication, as philosophers would term it) vitiate the validity of its conclusions. There is, in fact, an inherent unity and harmony between Reason and Reality. If we know a little of Reality, we know the whole; if we know the subjective, we know also the objective. As in the part, so in the whole; as it is within, so it is with out. If you say that I will die, you need not wait for my actual death to have the proof of your statement. The generalising power inherent in Reason is the guarantee of the certitude to which it leads. Reason is valid, as it does not betray us. If it were such as anti-intellectuals make it out to be, we would be making nothing but false steps, would always remain entangled in contradictions. The very success of Reason is proof of its being a reliable and perfect instrument for the knowledge of Truth and Reality. It is beside the mark to prove otherwise, simply by analysing the nature of Reason and showing the fundamental deficiencies of that nature. It is rather to the credit of Reason that being as it is, it is none the less a successful and trustworthy agent.
   Now the question is, does Reason never fail? Is it such a perfect instrument as intellectualists think it to be? There is ground for serious misgivings. Reason says, for example, that the earth revolves round the sun: and reason, it is argued, is right, for we see that all the facts are conformableto it, even facts that were hitherto unknown and are now coming into our ken. But the difficulty is that Reason did not say that always in the past and may not say that always in the future. The old astronomers could explain the universe by holding quite a contrary theory and could fit into it all their astronomical data. A future scientist may come and explain the matter in quite a different way from either. It is only a choice of workable theories that Reason seems to offer; we do not know the fact itself, apart perhaps from exactly the amount that immediate sense-perception gives to each of us. Or again, if we take an example of another category, we may ask, does God exist? A candid Rationalist would say that he does not know although he has his own opinion ab out the matter. Evidently, Reason cannot solve all the problems that it meets; it can judge only truths that are of a certain type.
  --
   But in knowledge it is precisely finality that we seek for and no mere progressive, asymptotic, rapprochement ad infinitum. No less than the Practical Reason, the Theoretical Reason also demands a categorical imperative, a clean affirmation or denial. If Reason cannot do that, it must be regarded as inefficient. It is poor consolation to man that Reason is gradually finding out the truth or that it is trying to grapple with the problems of God, Soul and Immortality and will one day pronounce its verdict. Whether we have or have not any other instrument of knowledge is a different question altogether. But in the meanwhile Reason stands condemned by the evidence of its own limitation.
   It may be retorted that if Reason is condemned, it is condemned by itself and by no other authority. All argumentation against Reason is a function of Reason itself. The deficiencies of Reason we find out by the rational faculty alone. If Reason was to die, it is because it consents to commit suicide; there is no other power that kills it. But to this our answer is that Reason has this miraculous power of self-destruction; or, to put it philosophically, Reason is, at best, an organ of self-criticism and perhaps the organ par excellence for that purpose. But criticism is one thing and creation another. And whether we know or act, it is fundamentally a process of creation; at least, with out this element of creation there can be no knowledge, no act. In knowledge there is a luminous creativity, Revelation or Categorical Imperative which Reason does not and cannot supply but vaguely strains to seize. For that element we have to search elsewhere, not in Reason.
   Does this mean that real knowledge is irrational or against Reason? Not so necessarily. There is a super-rational power for knowledge and Reason may either be a channel or an obstacle. If we take our stand upon Reason and then proceed to know, if we take the forms and categories of Reason as the inviolable schemata of knowledge, then indeed Reason becomes an obstacle to that super-rational power. If, on the other hand, Reason does not offer any set-form from beforehand, does not insist upon its own conditions, is passive and simply receives and reflects what is given to it, then it becomes a luminous and sure channel for that higher and real knowledge.

01.03 - Sri Aurobindo and his School, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   This is the present nature of man, with its threefold nexus of mind and life and body, that stands there to be fought and conquered. This is the inferior nature, of which the ancients spoke, that holds man down inexorably to a lower dharma, imperfect mode of life the life that is and has been the human order till today. No amount of ceaseless action, however selflessly done, can move this wheel of Nature even by a hair's breadth away from the path that it has carved out from of old. Human nature and human society have been built up and are run by the forces of this inferior nature, and whatever shuffling and reshuffling we may make in its apparent factors and elements, the general scheme and fundamental form of life will never change. To displace earth (and to conquer nature means nothing less than that) and give it another orbit, one must find a fulcrum outside earth.
   Sri Aurobindo does not preach flight from life and a retreat into the silent and passive Infinite; the goal of life is not, in his view, the extinction of life. Neither is he satisfied on that account to hold that life is best lived in the ordinary round of its unregenerate dharma. If the first is a blind alley, the second is a vicious circle,both lead nowhere.
   Sri Aurobindo's sadhana starts from the perception of a Power that is beyond the ordinary nature yet is its inevitable master, a fulcrum, as we have said, outside the earth. For what is required first is the discovery and manifestation of a new soul-consciousness in man which will bring ab out by the very pressure and working out of its self-rule an absolute reversal of man's nature. It is the Asuras who are now holding sway over humanity, for man has allowed himself so long to be built in the image of the Asura; to dislodge the Asuras, the Gods in their sovereign might have to be forged in the human being and brought into play. It is a stupendous task, some would say impossible; but it is very far removed from quietism or passivism. Sri Aurobindo is in retirement, but it is a retirement only from the outward field of present physical activities and their apparent actualities, not from the true forces and action of life. It is the retreat necessary to one who has to go back into himself to conquer a new plane of creative power,an entrance right into the world of basic forces, of fundamental realities, into the flaming heart of things where all actualities are born and take their first shape. It is the discovery of a power-house of tremendous energism and of the means of putting it at the service of earthly life.
   And, properly speaking, it is not at all a school, least of all a mere school of thought, that is growing round Sri Aurobindo. It is rather the nucleus of a new life that is to come. Quite naturally it has almost insignificant proportions at present to the outward eye, for the work is still of the nature of experiment and trial in very restricted limits, something in the nature of what is done in a laboratory when a new power has been discovered, but has still to be perfectly formulated in its process. And it is quite a mistake to suppose that there is a vigorous propaganda carried on in its behalf or that there is a large demand for recruits. Only the few, who possess the call within and are impelled by the spirit of the future, have a chance of serving this high attempt and great realisation and standing among its first instruments and pioneer workers.
   ***

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  His soul breaks out to join the Oversoul,
  His life is oceaned by that superlife.
  --
  Tracked out by Life on Matter's obscure ground.
  In his climb to a peak no feet have ever trod,
  --
  The masked immaculate Grandeur could outline,
  At travail in the occult womb of life,
  --
  It plucked out from grey folds of secrecy
  The motives which from their own sight men hide.
  --
  Lit with its grace man's outward earthliness;
  The soul's experience of its deeper sheaths
  --
  A world unseen, unknown by outward mind
  Appeared in the silent spaces of the soul.
  He sat in secret chambers looking out
  Into the luminous countries of the unborn
  --
  The mind leaned out to meet the hidden worlds:
  Air glowed and teemed with marvellous shapes and hues,
  --
  The Supreme's gaze looked out through human eyes
  And saw all things and creatures as itself
  --
  Whose single window's clipped outlook on things
  Sees only a little arc of God's vast sky.
  --
  And carves a personality out of mud,
  The sorrow by which Nature's hunger is fed,
  --
  Dim and eclipsed, his human outside strove
  To feel again the old sublimities,
  --
  As a sculptor chisels a deity out of stone
  He slowly chipped off the dark envelope,
  --
  And flame-wrapped outbursts of the immortal Word
  And flashes of an occult revealing Light
  --
  Stretched out surrounded by the eternal hush;
  The ways that lead to endless happiness
  --
  The letters stood out of the unmoving Word:
  In the immutable nameless Origin
  --
  There looked out from the shadow of the Unknown
  The bodiless Namelessness that saw God born
  --
  Peered out; he saw the hope that never sleeps,
  The feet that run behind a fleeting fate,
  --
  In darkness' core she dug out wells of light,
  On the undiscovered depths imposed a form,
  --
  His walk through Time outstripped the human stride.
  Lonely his days and splendid like the sun's.

01.03 - Yoga and the Ordinary Life, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  In the Yoga practised here the aim is to rise to a higher consciousness and to live out of the higher consciousness alone, not with the ordinary motives. This means a change of life as well as a change of consciousness. But all are not so circumstanced that they can cut loose from the ordinary life; they accept it therefore as a field of experience and self-training in the earlier stages of the sadhana. But they must take care to look at it as a field of experience only and to get free from the ordinary desires, attachments and ideas which usually go with it; otherwise it becomes a drag and hindrance on their sadhana. When one is not compelled by circumstances there is no necessity to continue the ordinary life.
  It is not helpful to abandon the ordinary life before the being is ready for the full spiritual life. To do so means to precipitate a struggle between the different elements and exasperate it to a point of intensity which the nature is not ready to bear. The vital elements in you have partly to be met by the discipline and experience of life, while keeping the spiritual aim in view and trying to govern life by it progressively in the spirit of Karmayoga.
  --
  But even if he can live partly in it or keep himself constantly open to it, he receives enough of this spiritual light and peace and strength and happiness to carry him securely through all the shocks of life. What one gains by opening to this spiritual consciousness, depends on what one seeks from it; if it is peace, one gets peace; if it is light or knowledge, one lives in a great light and receives a knowledge deeper and truer than any the normal mind of man can acquire; if it [is] strength or power, one gets a spiritual strength for the inner life or Yogic power to govern the outer work and action; if it is happiness, one enters into a beatitude far greater than any joy or happiness that the ordinary human life can give.
  There are many ways of opening to this Divine consciousness or entering into it. My way which I show to others is by a constant practice to go inward into oneself, to open by aspiration to the Divine and once one is conscious of it and its action to give oneself to It entirely. This self-giving means not to ask for anything but the constant contact or union with the Divine Consciousness, to aspire for its peace, power, light and felicity, but to ask nothing else and in life and action to be its instrument only for whatever work it gives one to do in the world. If one can once open and feel the Divine Force, the
  --
  The religious life is a movement of the same ignorant human consciousness, turning or trying to turn away from the earth towards the Divine but as yet with out knowledge and led by the dogmatic tenets and rules of some sect or creed which claims to have found the way out of the bonds of the earth-consciousness into some beatific Beyond. The religious life may be the first approach to the spiritual, but very often it is only a turning ab out in a round of rites, ceremonies and practices or set ideas and forms with out any issue. The spiritual life, on the contrary, proceeds directly by a change of consciousness, a change from the ordinary consciousness, ignorant and separated from its true self and from God, to a greater consciousness in which one finds one's true being and comes first into direct and living contact and then into union with the Divine. For the spiritual seeker this change of consciousness is the one thing he seeks and nothing else matters.
  Morality is a part of the ordinary life; it is an attempt to govern the outward conduct by certain mental rules or to form the character by these rules in the image of a certain mental ideal. The spiritual life goes beyond the mind; it enters into the deeper consciousness of the Spirit and acts out of the truth of the Spirit.
  The principle of life which I seek to establish is spiritual.

01.04 - Motives for Seeking the Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  Obviously to seek the Divine only for what one can get out of
  Him is not the proper attitude; but if it were absolutely forbidden to seek Him for these things, most people in the world would not turn towards Him at all. I suppose therefore it is allowed so that they may make a beginning - if they have faith, they may get what they ask for and think it a good thing to go on and then one day they may suddenly stumble upon the idea that this is after all not quite the one thing to do and that there are better ways and a better spirit in which one can approach the
  --
  That involves something which throws all your reasoning out of gear. For these are aspects of the Divine Nature, powers of it, states of his being, - but the Divine Himself is something absolute, someone self-existent, not limited by his aspects, - wonderful and ineffable, not existing by them, but they existing because of him. It follows that if he attracts by his aspects, all the more he can attract by his very absolute selfness which is sweeter, mightier, profounder than any aspect. His peace, rapture, light, freedom, beauty are marvellous and ineffable, because he is himself magically, mysteriously, transcendently marvellous and ineffable. He can then be sought after for his wonderful and ineffable self and not only for the sake of one aspect or another of him. The only thing needed for that is, first, to arrive at a point when the psychic being feels this pull of the Divine in himself and, secondly, to arrive at the point when the mind, vital and each thing else begins to feel too that that was what it was wanting and the surface hunt after Ananda or what else was only an excuse for drawing the nature towards that supreme magnet.
  Your argument that because we know the union with the
  --
  "A self-less self-giving is the best policy." Only one does not do it out of policy. Ananda is the result, but it is done not for the result, but for the self-giving itself and for the Divine himself - a subtle distinction, it may seem to the mind, but very real.

01.04 - Sri Aurobindos Gita, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The supreme secret of the Gita, rahasyam uttamam, has presented itself to diverse minds in diverse forms. All these however fall, roughly speaking, into two broad groups of which one may be termed the orthodox school and the other the modem school. The orthodox school as represented, for example, by Shankara or Sridhara, viewed the Gita in the light of the spiritual discipline more or less current in those ages, when the purpose of life was held out to be emancipation from life, whether through desireless work or knowledge or devotion or even a combination of the three. The Modern School, on the other hand, represented by Bankim in Bengal and more thoroughly developed and systematised in recent times by Tilak, is inspired by its own Time-Spirit and finds in the Gita a gospel of life-fulfilment. The older interpretation laid stress upon a spiritual and religious, which meant therefore in the end an other-worldly discipline; the newer interpretation seeks to dynamise the more or less quietistic spirituality which held the ground in India of later ages, to set a premium upon action, upon duty that is to be done in our workaday life, though with a spiritual intent and motive.
   This neo-spirituality which might claim its sanction and authority from the real old-world Indian disciplinesay, of Janaka and Yajnavalkyalabours, however, in reality, under the influence of European activism and ethicism. It was this which served as the immediate incentive to our spiritual revival and revaluation and its impress has not been thoroughly obliterated even in the best of our modern exponents. The bias of the vital urge and of the moral imperative is apparent enough in the modernist conception of a dynamic spirituality. Fundamentally the dynamism is made to reside in the lan of the ethical man,the spiritual element, as a consciousness of supreme unity in the Absolute (Brahman) or of love and delight in God, serving only as an atmosphere for the mortal activity.
   Sri Aurobindo has raised action completely out of the mental and moral plane and has given it an absolute spiritual life. Action has been spiritualised by being carried back to its very source and origin, for it is the expression in life of God's own Consciousness-Energy (Chit-Shakti).
   The Supreme Spirit, Purushottama, who holds in himself the dual reality of Brahman and the world, is the master of action who acts but in actionlessness, the Lord in whom and through whom the universes and their creatures live and move and have their being. Karmayoga is union in mind and soul and body with the Lord of action in the execution of his cosmic purpose. And this union is effected through a transformation of the human nature, through the revelation of the Divine Prakriti and its descent upon and possession of the inferior human vehicle.
  --
   The higher secret of the Gita lies really in the later chapters, the earlier chapters being a preparation and passage to it orpartial and practical application. This has to be pointed out, since there is a notion current which seeks to limit the Gita's effective teaching to the earlier part, neglecting or even discarding the later portion.
   The style and manner of Sri Aurobindo's interpretation1 is also supremely characteristic: it does not carry the impress of a mere metaphysical dissertation-although in matter it clothes through out a profound philosophy; it is throbbing with the luminous life of a prophet's message, it is instinct with something of the Gita's own mantraakti.

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   All movementswhe ther of thought or of life, whether in the individual or in the massproceed from a fundamental intuition which lies in the background as the logical presupposition, the psychological motive and the spiritual force. A certain attitude of the soul, a certain angle of vision is what is posited first; all other thingsall thoughts and feelings and activities are but necessary attempts to express, to demonstrate, to realise on the conscious and dynamic levels, in the outer world, the truth which has thus already been seized in some secret core of our being. The intuition may not, of course, be present to the conscious mind, it may not be ostensibly sought for, one may even deny the existence of such a preconceived notion and proceed to establish truth on a tabula rasa; none the less it is this hidden bias that judges, this secret consciousness that formulates, this unknown power that fashions.
   Now, what is the intuition that lies behind the movements of the new age? What is the intimate realisation, the underlying view-point which is guiding and modelling all our efforts and achievementsour science and art, our poetry and philosophy, our religion and society? For, there is such a common and fundamental note which is being voiced forth by the human spirit through all the multitude of its present-day activities.
  --
   All this may be good and necessary, but there is the danger of leaving altogether out of account the one thing needful. We must then pause and turn back, look behind the apparent impulsion that effectuates to the Will that drives, behind the ideas and ideals of the mind to the soul that informs and inspires; we must carry ourselves up the stream and concentrate upon the original source, the creative intuition that lies hidden somewhere. And then only all the new stirrings that we feel in our heartour urges and ideals and visions will attain an effective clarity, an unshaken purpose and an inevitable achievement.
   That is to say, the change has been in the soul of man himself, the being has veered round and taken a new orientation. It is this which one must envisage, recognise and consciously possess, in order that one may best fulfil the call of the age. But what we are doing instead is to observe the mere external signs and symbols and symptoms, to fix upon the distant quiverings, the echoes on the outermost rim, which are not always faithful representations, but very often distorted images of the truth and life at the centre and source and matrix. We must know that if there has been going on a redistribution and new-marshalling of forces, it is because the fiat has come from the Etat Major.
   Now, in order to understand the new orientation of the spirit of the present age, we may profitably ask what was the inspiration of the past age, the characteristic note which has failed to satisfy us and which we are endeavouring to transform. We know that that age was the Scientific age or the age of Reason. Its great prophets were Voltaire and the Encyclopaedists or if you mount further up in time, we may begin from Bacon and the humanists. Its motto was first, "The proper study of mankind is man" and secondly, Reason is the supreme organon of knowledge, the highest deity in manla Desse Raison. And it is precisely against these two basic principles that the new age has entered its protest. In face of Humanism, Nietzsche has posited the Superman and in face of Reason Bergson has posited Intuition.
  --
   Reason is insufficient and unsatisfactory because, as Bergson explains, it does not and cannot embrace life as a whole, seize man and the world in an integral realisation. The greater part of the vast mystery of existence escapes its envergure. Reason is that faculty which is for analysing, defining, classifying and fixing things. It is a power that has grown in man in order that he may best manipulate the things of the world. It is utilitarian, practical in its nature and outlook. And as practical dealing requires that things should be stable and separate entities, therefore Reason cannot but see things in solid and in the fragments of a solid. It cuts up existence into distinct parts and diverse elements; and these again it seeks to relate and aggregate, in accordance with what it calls "laws". Such a process has been necessary for man in conducting life and action successfully. Originally a bye-product of active life, Reason gradually separated itself and came finally to have an independent status and function, became or sought to become the instrument of knowledge, of Truth.
   But although Reason has been and is useful for the practical, we may say almost, the manual aspect of life, life itself it leaves unexplained and uncomprehended. For life is mobility, a continuous flow that has nowhere any gap or stop and things have in reality no isolated or separate existence, they merge and mingle into one another and form an indissoluble whole. Therefore the forms and categories that Reason imposes upon existence are more or less arbitrary; they are shackles that seek to bind up and limit life, but are often rent asunder in the very effort. So the civilisation that has its origin in Reason and progresses with discoveries and inventionsdevices for artfully manipulating naturehas been essentially and pre-eminently mechanical in its structure and outlook. It has become more and more efficient perhaps, but less and less soul-inspired, less and less-endowed with the free-flowing sap of organic growth and vitality.
   So instead of the rational principle, the new age wants the principle of Nature or Life. Even as regards knowledge Reason is not the only, nor the best instrument. For animals have properly no reason; the nature-principle of knowledge in the animal is Instinct the faculty that acts so faultlessly, so marvellously where Reason can only pause and be perplexed. This is not to say that man is to or can go back to this primitive and animal function; but certainly he can replace it by something akin which is as natural and yet purified and self-consciousillumined instinct, we may say or Intuition, as Bergson terms it. And Nietzsche's definition of the Superman has also a similar orientation and significance; for, according to him, the Superman is man who has outgrown his Reason, who is not bound by the standards and the conventions determined by Reason for a special purpose. The Superman is one who has gone beyond "good and evil," who has shaken off from his nature and character elements that are "human, all too human"who is the embodiment of life-force in its absolute purity and strength and freedom.
   This then is the mantra of the new ageLife with Intuition as its guide and not Reason and mechanical efficiency, not Man but Superman. The right mantra has been found, the principle itself is irreproachable. But the interpretation, the application, does not seem to have been always happy. For, Nietzsche's conception of the Superman is full of obvious lacunae. If we have so long been adoring the intellectual man, Nietzsche asks us, on the other hand, to deify the vital man. According to him the superman is he who has (1) the supreme sense of the ego, (2) the sovereign will to power and (3) who lives dangerously. All this means an Asura, that is to say, one who has, it may be, dominion over his animal and vital impulsions in order, of course, that he may best gratify them but who has not purified them. Purification does not necessarily mean, annihilation but it does mean sublimation and transformation. So if you have to transcend man, you have to transcend egoism also. For a conscious egoism is the very characteristic of man and by increasing your sense of egoism you do not supersede man but simply aggrandise your humanity, fashion it on a larger, a titanic scale. And then the will to power is not the only will that requires fulfilment, there is also the will to knowledge and the will to love. In man these three fundamental constitutive elements coexist, although they do it, more often than not, at the expense of each other and in a state of continual disharmony. The superman, if he is to be the man "who has surmounted himself", must embody a poise of being in which all the three find a fusion and harmonya perfect synthesis. Again, to live dangerously may be heroic, but it is not divine. To live dangerously means to have eternal opponents, that is to say, to live ever on the same level with the forces you want to dominate. To have the sense that one has to fight and control means that one is not as yet the sovereign lord, for one has to strive and strain and attain. The supreme lord is he who is perfectly equanimous with himself and with the world. He has not to batter things into a shape in order to create. He creates means, he manifests. He wills and he achieves"God said 'let there be light' and there was light."
  --
   And the faculty of Intuition said to be the characteristic of the New Man does not mean all that it should, if we confine ourselves to Bergson's definition of it. Bergson says that Intuition is a sort of sympathy, a community of feeling or sensibility with the urge of the life-reality. The difference between the sympathy of Instinct and the sympathy of Intuition being that while the former is an unconscious or semi-conscious power, the latter is illumined and self-conscious. Now this view emphasises only the feeling-tone of Intuition, the vital sensibility that attends the direct communion with the life movement. But Intuition is not only purified feeling and sensibility, it is also purified vision and knowledge. It unites us not only with the movement of life, but also opens out to our sight the Truths, the fundamental realities behind that movement. Bergson does not, of course, point to any existence behind the continuous flux of life-power the elan vital. He seems to deny any static truth or truths to be seen and seized in any scheme of knowledge. To him the dynamic flow the Heraclitian panta reei is the ultimate reality. It is precisely to this view of things that Bergson owes his conception of Intuition. Since existence is a continuum of Mind-Energy, the only way to know it is to be in harmony or unison with it, to move along its current. The conception of knowledge as a fixing and delimiting of things is necessarily an anomaly in this scheme. But the question is, is matter the only static and separative reality? Is the flux of vital Mind-Energy the ultimate truth?
   Matter forms the lowest level of reality. Above it is the elan vital. Above the elan vital there is yet the domain of the Spirit. And the Spirit is a static substance and at the same a dynamic creative power. It is Being (Sat) that realises or expresses itself through certain typal nuclei or nodi of consciousness (chit) in a continuous becoming, in a flow of creative activity (ananda). The dynamism of the vital energy is only a refraction or precipitation of the dynamism of the spirit; and so also static matter is only the substance of the spirit concretised and solidified. It is in an uplift both of matter and vital force to their prototypesswarupa and swabhavain the Spirit that lies the real transformation and transfiguration of the humanity of man.

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   We take a third view of the matter and say that genius is neither unconscious or conscious but superconscious. And when one is superconscious, one can be in appearance either conscious or unconscious. Let us at the outset try to explain a little this psychological riddle.
   When we say one is conscious, we usually mean that one is conscious with the mental consciousness, with the rational intelligence, with the light of the brain. But this need not be always so. For one can be conscious with other forms of consciousness or in other planes of consciousness. In the average or normal man the consciousness is linked to or identified with the brain function, the rational intelligence and so we conclude that with out this wakeful brain activity there can be no consciousness. But the fact is otherwise. The experiences of the mystic prove the point. The mystic is conscious on a level which we describe as higher than the mind and reason, he has what may be called the overhead consciousness. (Apart from the normal consciousness, which is named jagrat, waking, the Upanishad speaks of three other increasingly subtler states of consciousness, swapna, sushupti and turiya.)And then one can be quite unconscious, as in samadhi that can be sushupti or turiyaorpartially consciousin swapna, for example, the external behaviour may be like that of a child or a lunatic or even a goblin. One can also remain normally conscious and still be in the superconscience. Not only so, the mystic the Yogican be conscious on infraconscious levels also; that is to say, he can enter into and identify with the consciousness involved in life and even in Matter; he can feel and realise his oneness with the animal world, the plant world and finally the world of dead earth, of "stocks and stones" too. For all these strands of existence have each its own type of consciousness and all different from the mode of mind which is normally known as consciousness. When St. Francis addresses himself to the brother Sun or the sister Moon, or when the Upanishad speaks of the tree silhouetted against the sky, as if stilled in trance, we feel there is something of this fusion and identification of consciousness with an infra-conscient existence.
  --
   Artists themselves, almost invariably, speak of their inspiration: they look upon themselves more or less as mere instruments of something or some Power that is beyond them, beyond their normal consciousness attached to the brain-mind, that controls them and which they cannot control. This perception has been given shape in myths and legends. Goddess Saraswati or the Muses are, however, for them not a mere metaphor but concrete realities. To what extent a poet may feel himself to be a mere passive, almost inanimate, instrumentnothing more than a mirror or a sensitive photographic plateis illustrated in the famous case of Coleridge. His Kubla Khan, as is well known, he heard in sleep and it was a long poem very distinctly recited to him, but when he woke up and wanted to write it down he could remember only the opening lines, the rest having gone completely out of his memory; in other words, the poem was ready-composed somewhere else, but the transmitting or recording instrument was faulty and failed him. Indeed, it is a common experience to hear in sleep verses or musical tunes and what seem then to be very beautiful things, but which leave no trace on the brain and are not recalled in memory.
   Still, it must be noted that Coleridge is a rare example, for the recording apparatus is not usually so faithful but puts up its own formations that disturb and alter the perfection of the original. The passivity or neutrality of the intermediary is relative, and there are infinite grades of it. Even when the larger waves that play in it in the normal waking state are quieted down, smaller ripples of unconscious or half-conscious habitual formations are thrown up and they are sufficient to cause the scattering and dispersal of the pure light from above.
  --
   The three or four major orders I speak of in reference to conscious artistry are exampled characteristically in the history of the evolution of Greek poetry. It must be remembered, however, at the very outset that the Greeks as a race were nothing if not rational and intellectual. It was an element of strong self-consciousness that they brought into human culture that was their special gift. Leaving out of account Homer who was, as I said, a primitive, their classical age began with Aeschylus who was the first and the most spontaneous and intuitive of the Great Three. Sophocles, who comes next, is more balanced and self-controlled and pregnant with a reasoned thought-content clothed in polished phrasing. We feel here that the artist knew what he was ab out and was exercising a conscious control over his instruments and materials, unlike his predecessor who seemed to be completely carried away by the onrush of the poetic enthousiasmos. Sophocles, in spite of his artistic perfection or perhaps because of it, appears to be just a little, one remove, away from the purity of the central inspiration there is a veil, although a thin transparent veil, yet a veil between which intervenes. With the third of the Brotherhood, Euripides, we slide lower downwe arrive at a predominantly mental transcription of an experience or inner conception; but something of the major breath continues, an aura, a rhythm that maintains the inner contact and thus saves the poetry. In a subsequent age, in Theocritus, for example, poetry became truly very much 'sicklied o'er with the pale cast of thought', so much of virtuosity and precocity entered into it; in other words, the poet then was an excessively self-conscious artist. That seems to be the general trend of all literature.
   But should there be an inherent incompatibility between spontaneous creation and self-consciousness? As we have seen, a harmony and fusion can and do happen of the superconscious and the normally conscious in the Yogi. Likewise, an artist also can be wakeful and transparent enough so that he is conscious on both the levels simultaneouslyabove, he is conscious of the source and origin of his inspiration, and on the level plain he is conscious of the working of the instrument, how the vehicle transcribes and embodies what comes from elsewhere. The poet's consciousness becomes then divalent as it werethere is a sense of absolute passivity in respect of the receiving apparatus and coupled and immisced with it there is also the sense of dynamism, of conscious agency as in his secret being he is the master of his apparatus and one with the Inspirerin other words, the poet is both a seer (kavih) and a creator or doer (poits).
  --
   The consciously purposive activity of the poetic consciousness in fact, of all artistic consciousness has shown itself with a clear and unambiguous emphasis in two directions. First of all with regard to the subject-matter: the old-world poets took things as they were, as they were obvious to the eye, things of human nature and things of physical Nature, and with out questioning dealt with them in the beauty of their normal form and function. The modern mentality has turned away from the normal and the obvious: it does not accept and admit the "given" as the final and definitive norm of things. It wishes to discover and establish other norms, it strives to bring ab out changes in the nature and condition of things, envisage the shape of things to come, work for a brave new world. The poet of today, in spite of all his effort to remain a pure poet, in spite of Housman's advocacy of nonsense and not-sense being the essence of true Art, is almost invariably at heart an incorrigible prophet. In revolt against the old and established order of truths and customs, against all that is normally considered as beautiful,ideals and emotions and activities of man or aspects and scenes and movements of Natureagainst God or spiritual life, the modern poet turns deliberately to the ugly and the macabre, the meaningless, the insignificant and the triflingtins and teas, bone and dust and dustbin, hammer and sicklehe is still a prophet, a violent one, an iconoclast, but one who has his own icon, a terribly jealous being, that seeks to pull down the past, erase it, to break and batter and knead the elements in order to fashion out of them something conforming to his heart's desire. There is also the class who have the vision and found the truth and its solace, who are prophets, angelic and divine, messengers and harbingers of a new beauty that is to dawn upon earth. And yet there are others in whom the two strains mingle or approach in a strange way. All this means that the artist is far from being a mere receiver, a mechanical executor, a passive unconscious instrument, but that he is supremely' conscious and master of his faculties and implements. This fact is doubly reinforced when we find how much he is preoccupied with the technical aspect of his craft. The richness and variety of patterns that can be given to the poetic form know no bounds today. A few major rhythms were sufficient for the ancients to give full expression to their poetic inflatus. For they cared more for some major virtues, the basic and fundamental qualitiessuch as truth, sublimity, nobility, forcefulness, purity, simplicity, clarity, straightforwardness; they were more preoccupied with what they had to say and they wanted, no doubt, to say it beautifully and powerfully; but the modus operandi was not such a passion or obsession with them, it had not attained that almost absolute value for itself which modern craftsmanship gives it. As technology in practical life has become a thing of overwhelming importance to man today, become, in the Shakespearean phrase, his "be-all and end-all", even so the same spirit has invaded and pervaded his aesthetics too. The subtleties, variations and refinements, the revolutions, reversals and inventions which the modern poet has ushered and takes delight in, for their own sake, I repeat, for their intrinsic interest, not for the sake of the subject which they have to embody and clothe, have never been dream by Aristotle, the supreme legislator among the ancients, nor by Horace, the almost incomparable craftsman among the ancients in the domain of poetry. Man has become, to be sure, a self-conscious creator to the pith of his bone.
   Such a stage in human evolution, the advent of Homo Faber, has been a necessity; it has to serve a purpose and it has done admirably its work. Only we have to put it in its proper place. The salvation of an extremely self-conscious age lies in an exceeding and not in a further enhancement or an exclusive concentration of the self-consciousness, nor, of course, in a falling back into the original unconsciousness. It is this shift in the poise of consciousness that has been presaged and prepared by the conscious, the scientific artists of today. Their task is to forge an instrument for a type of poetic or artistic creation completely new, unfamiliar, almost revolutionary which the older mould would find it impossible to render adequately. The yearning of the human consciousness was not to rest satisfied with the familiar and the ordinary, the pressure was for the discovery of other strands, secret stores of truth and reality and beauty. The first discovery was that of the great Unconscious, the dark and mysterious and all-powerful subconscient. Many of our poets and artists have been influenced by this power, some even sought to enter into that region and become its denizens. But artistic inspiration is an emanation of Light; whatever may be the field of its play, it can have its origin only in the higher spheres, if it is to be truly beautiful and not merely curious and scientific.
  --
   Whether the original and true source of the poet's inspiration lies deep within or high above, all depends upon the mediating instrument the mind (in its most general sense) and speech for a successful transcription. Man's ever-growing consciousness demanded also a conscious development and remoulding of these two factors. A growth, a heightening and deepening of the consciousness meant inevitably a movement towards the spiritual element in things. And that means, we have said, a twofold change in the future poet's make-up. First as regards the substance. The revolutionary shift that we notice in modern poets towards a completely new domain of subject-matter is a signpost that more is meant than what is expressed. The superficialities and futilities that are dealt with do not in their outward form give the real trend of things. In and through all these major and constant preoccupation of our poets is "the pain of the present and the passion for the future": they are, as already stated, more prophets than poets, but prophets for the moment crying in the wildernessalthough some have chosen the path of denial and revolt. They are all looking ahead or beyond or deep down, always yearning for another truth and reality which will explain, justify and transmute the present calvary of human living. Such an acute tension of consciousness has necessitated an overhauling of the vehicle of expression too, the creation of a mode of expressing the inexpressible. For that is indeed what human consciousness and craft are aiming at in the present stage of man's evolution. For everything, almost everything that can be normally expressed has been expressed and in a variety of ways as much as is possible: that is the history of man's aesthetic creativity. Now the eye probes into the unexpressed world; for the artist too the Upanishadic problem has cropped up:
   By whom impelled does the mind fall to its target, what is the agent that is behind the eye and sees through the eyes, what is the hearing and what the speech that their respective sense organs do not and cannot convey and record adequately or at all?
  --
   All things uncomely and broken, all things worn out and old,
   and the imaginative idealist, the romantically spiritual poet says that these or
  --
   and he cries out:
   The wrong of unshapely things is a wrong too great to be told;
  --
   In other words, the tension in the human consciousness has been raised to the nth power, the heat of a brooding consciousness is ab out to lead it to an outburst of new creationsah tapastaptva. Human self-consciousness, the turning of oneself upon oneself, the probing and projecting of oneself into oneselfself-consciousness raised so often to the degree of self-torture, marks the acute travail of the spirit. The thousand "isms" and "logies" that pullulate in all fields of life, from the political to the artistic or even the religious and the spiritual indicate how the human laboratory is working at white heat. They are breaches in the circuit of the consciousness, volcanic eruptions from below or cosmic-ray irruptions from above, tearing open the normal limit and boundaryBaudelaire's couvercle or the "golden lid" of the Upanishads-disclosing and bringing into the light of common day realities beyond and unseen till now.
   Ifso long the poet was more or less a passive, a half-conscious or unconscious intermediary between the higher and the lower lights and delights, his role in the future will be better fulfilled when he becomes fully aware of it and consciously moulds and directs his creative energies. The poet is and has to be the harbinger and minstrel of unheard-of melodies: he is the fashioner of the creative word that brings down and embodies the deepest aspirations and experiences of the human consciousness. The poet is a missionary: he is missioned by Divine Beauty to radiate upon earth something of her charm and wizardry. The fullness of his role he can only play up when he is fully conscious for it is under that condition that all obstructing and obscuring elements lying across the path of inspiration can be completely and wholly eradicated: the instrument purified and tempered and transmuted can hold and express golden truths and beauties and puissances that otherwise escape the too human mould.
  --
   An avenging Mystery operating, out of the drowsy animal awakes an angel.
   Heaven! it is the dark lid upon the huge cauldron in which the imperceptible and vast humanity is boiling. Les Fleurs du Mal.

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  And the life's cherished guests are left outside,
  Our spirit sits alone and speaks to its gulfs.
  --
  The truth that she has missed looks out on her
  As if far off and yet within her soul.
  --
  Our outward happenings have their seed within,
  And even this random Fate that imitates Chance,
  --
  Are an outcome of suppressed realities
  That hardly rise into material day:
  --
  The outward and the immediate are our field,
  The dead past is our background and support;
  --
  These heed not the deceiving outward play,
  They turn not to the moment's busy tramp,
  --
  Remote from the Force that cries out in its pain,
  In his inalienable bliss they live.
  --
  The slow outcome of the long ambiguous years
  And the unexpected good from woeful deeds,
  --
  An outstretched Hand is felt upon our lives.
  12.26
  --
  A phenomenon stands out significant
  Against dim backgrounds of eternity;
  --
  Works out her meanings she seems not to know
  And serves her secret purpose in long Time.
  --
  Even for an hour and she work out his will;
  He makes of her his moment passion's serf:
  --
  The Godhead breaks out through the human mould:
  Her highest heights she unmasks and is his mate.
  --
  Has called out of the Silence his mute Force
  Where she lay in the featureless and formless hush
  --
  His pay doled out from port to neighbour port,
  Content with his safe round's unchanging course,
  --
  He looks out on the magic waves of Time
  Where mind like a moon illumines the world's dark.
  --
  The outline of a dim mysterious shore.
  A sailor on the Inconscient's fathomless sea,
  --
  His goal is fixed outside all present maps.
  But none learns whither through the unknown he sails
  --
  That the eyes of the Timeless might look out from Time
  And the world manifest the unveiled Divine.

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Tagore is in direct line with those bards who have sung of the Spirit, who always soared high above the falsehoods and uglinesses of a merely mundane life and lived in the undecaying delights and beauties of a diviner consciousness. Spiritual reality was the central theme of his poetic creation: only and naturally he viewed it in a special way and endowed it with a special grace. We know of another God-intoxicated man, the Jewish philosopher Spinoza, who saw things sub specie aeternitatis, under the figure or mode of eternity. Well, Tagore can be said to see things, in their essential spiritual reality, under the figure or mode of beauty. Keats indeed spoke of truth being beauty and beauty truth. But there is a great difference in the outlook and inner experience. A worshipper of beauty, unless he rises to the Upanishadic norm, is prone to become sensuous and pagan. Keats was that, Kalidasa was that, even Shelley was not far different. The spiritual vein in all these poets remains secondary. In the old Indian master, it is part of his intellectual equipment, no doubt, but nothing much more than that. In the other two it comes in as strange flashes from an unknown country, as a sort of irruption or on the peak of the poetic afflatus or enthousiasmos.
   The world being nothing but Spirit made visible is, according to Tagore, fundamentally a thing of beauty. The scars and spots that are on the surface have to be removed and mankind has to repossess and clo the itself with that mantle of beauty. The world is beautiful, because it is the image of the Beautiful, because it harbours, expresses and embodies the Divine who is Beauty supreme. Now by a strange alchemy, a wonderful effect of polarisation, the very spiritual element in Tagore has made him almost a pagan and even a profane. For what are these glories of Nature and the still more exquisite glories that the human body has captured? They are but vibrations and modulations of beauty the delightful names and forms of the supreme Lover and Beloved.
  --
   The spirit of the age demands this new gospel. Mankind needs and awaits a fresh revelation. The world and life are not an illusion or a lesser reality: they are, if taken rightly, as real as the pure Spirit itself. Indeed, Spirit and Flesh, Consciousness and Matter are not antinomies; to consider them as such is itself an illusion. In fact, they are only two poles or modes or aspects of the same reality. To separate or divide them is a one-sided concentration or abstraction on the part of the human mind. The fulfilment of the Spirit is in its expression through Matter; human life too reaches its highest term, its summum bonum, in embodying the spiritual consciousness here on earth and not dissolving itself in the Transcendence. That is the new Dispensation which answers to the deepest aspiration in man and towards which he has been travelling through the ages in the course of the evolution of his consciousness. Many, however, are the prophets and sages who have set this ideal before humanity and more and more insistently and clearly as we come nearer to the age we live in. But none or very few have expressed it with such beauty and charm and compelling persuasion. It would be carping criticism to point out-as some, purists one may call them, have done-that in poetising and aesthetising the spiritual truth and reality, in trying to make it human and terrestrial, he has diminished and diluted the original substance, in endeavouring to render the diamond iridescent, he has turned it into a baser alloy. Tagore's is a poetic soul, it must be admitted; and it is not necessary that one should find in his ideas and experiences and utterances the cent per cent accuracy and inevitability of a Yogic consciousness. Still his major perceptions, those that count, stand and are borne out by the highest spiritual realisation.
   Tagore is no inventor or innovator when he posits Spirit as Beauty, the spiritual consciousness as the ardent rhythm of ecstasy. This experience is the very core of Vaishnavism and for which Tagore is sometimes called a Neo-Vaishnava. The Vaishnava sees the world pulsating in glamorous beauty as the Lila (Play) of the Lord, and the Lord, God himself, is nothing but Love and Beauty. Still Tagore is not all Vaishnava or merely a Vaishnava; he is in addition a modern (the carping voice will say, there comes the dilution and adulteration)in the sense that problems exist for himsocial, political, economic, national, humanitarianwhich have to be faced and solved: these are not merely mundane, but woven into the texture of the fundamental problem of human destiny, of Soul and Spirit and God. A Vaishnava was, in spite of his acceptance of the world, an introvert, to use a modern psychological phrase, not necessarily in the pejorative sense, but in the neutral scientific sense. He looks upon the universe' and human life as the play of the Lord, as an actuality and not mere illusion indeed; but he does not participate or even take interest in the dynamic working out of the world process, he does not care to know, has no need of knowing that there is a terrestrial purpose and a diviner fulfilment of the mortal life upon earth. The Vaishnava dwells more or less absorbed in the Vaikuntha of his inner consciousness; the outer world, although real, is only a symbolic shadowplay to which he can but be a witness-real, is only a nothing more.
   A modern idealist of the type of a reformer would not be satisfied with that role. If he is merely a moralist reformer, he will revolt against the "witness business", calling it a laissez-faire mentality of bygone days. A spiritual reformer would ask for morea dynamic union with the Divine Will and Consciousness, not merely a passive enjoyment in the Bliss, so that he may be a luminous power or agent for the expression of divine values in things mundane.
  --
   out of thy greatness draw close to the breast of our mortal desire!
   This also is Tagore's soul-prayer, his deepest aspiration.

01.05 - The Nietzschean Antichrist, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Nietzsche as the apostle of force is a name now familiar to all the world. The hero, the warrior who never tamely accepts suffering and submission and defeat under any condition but fights always and fights to conquersuch is the ideal man, according to Nietzsche,the champion of strength, of greatness, of mightiness. The dominating personality infused with the supreme "will to power"he is Ubermensch, the Superman. Sentiment does not move the mountains, emotion diffuses itself only in vague aspiration. The motive power, the creative fiat does not dwell in the heart but somewhere higher. The way of the Cross, the path of love and charity and pity does not lead to the kingdom of Heaven. The world has tried it for the last twenty centuries of its Christian civilisation and the result is that we are still living in a luxuriant abundance of misery and sordidness and littleness. This is how Nietzsche thinks and feels. He finds no virtue in the old rgimes and he revolts from them. He wants a speedy and radical remedy and teaches that by violence only the Kingdom of Heaven can be seized. For, to Nietzsche the world is only a clash of forces and the Superman therefore is one who is the embodiment of the greatest force. Nietzsche does not care for the good, it is the great that moves him. The good, the moral is of man, conventional and has only a fictitious value. The great, the non-moral is, on the other hand, divine. That only has a value of its own. The good is nothing but a sort of makeshift arrangement which man makes for himself in order to live commodiously and which changes according to his temperament. But the great is one with the Supreme Wisdom and is absolute and imperative. The good cannot create the great; it is the great that makes for the good. This is what he really means when he says, "They say that a good cause sanctifies war but I tell thee it is a good war that sanctifies all cause." For the goodness of your cause you judge by your personal predilections, by your false conventionalities, by a standard that you set up in your ignoranceBut a good war, the output of strength in any cause is in itself a cause of salvation. For thereby you are the champion of that ultimate verity which conduces to the ultimate good. Do not shrink, he would say, to be even like the cyclone and the avalanche, destructive, indeed, but grand and puissant and therefore truer emblems of the BeyondJenseitsthan the weak, the little, the pitiful that do not dare to destroy and by that very fact cannot hope to create.
   This is the Nietzsche we all know. But there is another aspect of his which the world has yet been slow to recognise. For, at bottom, Nietzsche is not all storm and fury. If his Superman is a Destroying Angel, he is none the less an angel. If he is endowed with a supreme sense of strength and power, there is also secreted in the core of his heart a sense of the beautiful that illumines his somewhat sombre aspect. For although Nietzsche is by birth a Slavo-Teuton, by culture and education he is pre-eminently Hellenic. His earliest works are on the subject of Greek tragedy and form what he describes as an "Apollonian dream." And to this dream, to this Greek aesthetic sense more than to any thing else he sacrifices justice and pity and charity. To him the weak and the miserable, the sick and the maimed are a sort of blot, a kind of ulcer on the beautiful face of humanity. The herd that wallow in suffering and relish suffering disfigure the aspect of the world and should therefore be relentlessly mowed out of existence. By being pitiful to them we give our tacit assent to their persistence. And it is precisely because of this that Nietzsche has a horror of Christianity. For compassion gives indulgence to all the ugliness of the world and thus renders that ugliness a necessary and indispensable element of existence. To protect the weak, to sympathise with the lowly brings ab out more of weakness and more of lowliness. Nietzsche has an aristocratic taste par excellencewhat he aims at is health and vigour and beauty. But above all it is an aristocracy of the spirit, an aristocracy endowed with all the richness and beauty of the soul that Nietzsche wants to establish. The beggar of the street is the symbol of ugliness, of the poverty of the spirit. And the so-called aristocrat, die millionaire of today is as poor and ugly as any helpless leper. The soul of either of them is made of the same dirty, sickly stuff. The tattered rags, the crouching heart, the effeminate nerve, the unenlightened soul are the standing ugliness of the world and they have no place in the ideal, the perfect humanity. Humanity, according to Nietzsche, is made in order to be beautiful, to conceive the beautiful, to create the beautiful. Nietzsche's Superman has its perfect image in a Grecian statue of Zeus cut out in white marble-Olympian grandeur shedding in every lineament Apollonian beauty and Dionysian vigour.
   The real secret of Nietzsche's philosophy is not an adoration of brute force, of blind irrational joy in fighting and killing. Far from it, Nietzsche has no kinship with Treitschke or Bernhard. What Nietzsche wanted was a world purged of littleness and ugliness, a humanity, not of saints, perhaps, but of heroes, lofty in their ideal, great in their achievement, majestic in their empirea race of titanic gods breathing the glory of heaven itself.

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  And works out through the appearance of a soul
  By a miraculous birth in plasm and gas
  --
  Indifferent to the little outpost Mind,
  He dwelt in the wideness of the Eternal's reign.
  --
  It was torn out from its mortality
  And underwent a new and bourneless change.
  --
  Drew him out of his seeking loneliness
  Into the magnitudes of God's embrace.
  --
  So now his spirit shone out wide, blank, pure:
  His wakened mind became an empty slate
  --
  His mind the many-frescoed outer court
  Of an imperishable Inhabitant:
  --
  This seeming outward world which tricks the sense;
  He weaves his hidden threads of consciousness,
  --
  As if her rash superb wagered to outvie
  The veiled Creator's cosmic secrecies.
  --
  Oracles that break out from behind the shrine,
  Warnings from the daemonic inner voice
  --
  She has canalised the outbreaks of the Gods
  And cut through vistas of intuitive sight
  --
  All the unknown looked out from boundlessness:
  It lodged upon an edge of hourless Time,
  Gazing out of some everlasting Now,
  Its shadows gleaming with the birth of gods,
  --
  Plucked nude out of the Ineffable's fathomlessness
  The meaning it had held but could not voice;
  --
  Stretched out in an ecstasy of widenesses
  Beyond our indigent corporeal range.

01.06 - On Communism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Communism is the synthesis of collectivism and individualism. The past ages of society were characterised more or less by a severe collectivism. In ancient Greece, more so in Sparta and in Rome, the individual had, properly speaking, no separate existence of his own; he was merged in the State or Nation. The individual was considered only as a limb of the collective being, had to live and labour for the common weal. The value attached to each person was strictly in reference to the output that the group to which he belonged received from him. Apart from this service for the general unit the body politicany personal endeavour and achievement, if not absolutely discouraged and repressed, was given a very secondary place of merit. The summum bonum of the individual was to sacrifice at the altar of the res publica, the bonum publicum. In India, the position and function of the State or Nation was taken up by the society. Here too social institutions were so constituted and men were so bred and brought up that individuality had neither the occasion nor the incentive to express itself, it was a thing that remained, in the Kalidasian phrase, an object for the ear onlysrutau sthita. Those who sought at all an individual aim and purpose, as perhaps the Sannyasins, were put outside the gate of law and society. Within the society, in actual life and action, it was a sin and a crime or at least a gross imperfection to have any self-regarding motive or impulse; personal preference was the last thing to be considered, virtue consisted precisely in sacrificing one's own taste and inclination for the sake of that which the society exacts and sanctions.
   Against this tyranny of the group, this absolute rule of the collective will, the human mind rose in revolt and the result was Individualism. For whatever may be the truth and necessity of the Collective, the Individual is no less true and necessary. The individual has his own law and urge of being and his own secret godhead. The collective godhead derides the individual godhead at its peril. The first movement of the reaction, however, was a run to the other extremity; a stern collectivism gave birth to an intransigent individualism. The individual is sacred and inviolable, cost what it may. It does not matter what sort of individuality one seeks, it is enough if the thing is there. So the doctrine of individualism has come to set a premium on egoism and on forces that are disruptive of all social bonds. Each and every individual has the inherent right, which is also a duty, to follow his own impetus and impulse. Society is nothing but the battle ground for competing individualities the strongest survive and the weakest go to the wall. Association and co-operation are instruments that the individual may use and utilise for his own growth and development but in the main they act as deterrents rather than as aids to the expression and expansion of his characteristic being. In reality, however, if we probe sufficiently deep into the matter we find that there is no such thing as corporate life and activity; what appears as such is only a camouflage for rigorous competition; at the best, there maybe only an offensive and defensive alliancehumanity fights against nature, and within humanity itself group fights against group and in the last analysis, within the group, the individual fights against the individual. This is the ultimate Law-the Dharma of creation.
   Now, what such an uncompromising individualism fails to recognise is that individuality and ego are not the same thing, that the individual may have his individuality intact and entire and yet sacrifice his ego, that the soul of man is a much greater thing than his vital being. It is simply ignoring the fact and denying the truth to say that man is only a fighting animal and not a loving god, that the self within the individual realises itself only through competition and not co-operation. It is an error to conceive of society as a mere parallelogram of forces, to suppose that it has risen simply out of the struggle of individual interests and continues to remain by that struggle. Struggle is only one aspect of the thing, a particular form at a particular stage, a temporary manifestation due to a particular system and a particular habit and training. It would be nearer the truth to say that society came into being with the demand of the individual soul to unite with the individual soul, with the stress of an Over-soul to express itself in a multitude of forms, diverse yet linked together and organised in perfect harmony. Only, the stress for union manifested itself first on the material plane as struggle: but this is meant to be corrected and transcended and is being continually corrected and transcended by a secret harmony, a real commonality and brotherhood and unity. The individual is not so self-centred as the individualists make him to be, his individuality has a much vaster orbit and fulfils itself only by fulfilling others. The scientists have begun to discover other instincts in man than those of struggle and competition; they now place at the origin of social grouping an instinct which they name the herd-instinct: but this is only a formulation in lower terms, a translation on the vital plane of a higher truth and reality the fundamental oneness and accord of individuals and their spiritual impulsion to unite.
   However, individualism has given us a truth and a formula which collectivism ignored. Self-determination is a thing which has come to stay. Each and every individual is free, absolutely free and shall freely follow his own line of growth and development and fulfilment. No extraneous power shall choose and fix what is good or evil for him, nor coerce and exploit him for its own benefit. But that does not necessarily mean that collectivism has no truth in it; collectivism also, as much as individualism, has a lesson for us and we should see whether we can harmonise the two. Collectivism signifies that the individual should not look to himself alone, should not be shut up in his freedom but expand himself and envelop others in a wider freedom, see other creatures in himself and himself in other creatures, as the Gita says. Collectivism demands that the individual need not and should not exhaust himself entirely in securing and enjoying his personal freedom, but that he can and should work for the salvation of others; the truth it upholds is this that the individual is from a certain point of view only a part of the group and by ignoring the latter it ignores itself in the end.
   Now, a spiritual communism embraces individualism and collectivism, fuses them in a higher truth, establishes them in an intimate and absolute harmony. The individual is the centre, the group is the circumference and the two form one whore circle. The individual by fulfilling the truth of his real individuality fulfils also the truth of a commonality. There are no different laws for the two. The individuals do not stand apart from and against one another, the dharma of one does not clash with the dharma of the other. The ripples in the bosom of the sea, however distinct and discrete in appearance, form but a single mass, all follow the same law of hydrodynamics that the mother sea incarnates. Stars and planets and nebulae, each separate heavenly body has its characteristic form and nature and function and yet all fulfil the same law of gravitation and beat the measure of the silent symphony of spaces. Individualities are the freedoms of the collective being and collectivity the concentration of individual beings. The same soul looking inward appears as the individual being and looking outward appears as the collective being.
   Communism takes man not as ego or the vital creature; it turns him upside downurdhomulo' vaksakhah and establishes him upon his soul, his inner godhead. Thus established the individual soul finds and fulfils the divine law that by increasing itself it increases others and by increasing others it increases itself and thus by increasing one another they attain the supreme good. Unless man goes beyond himself and reaches this self, this godhead above, he will not find any real poise, will always swing between individualism and collectivism, he will remain always boundbound either in his freedom or in his bondage.
  --
   If society, that is to say, community, be the fieldkshetra for the individual to live, move and have its being, then we must begin at the very outset with the community itself, at least, with a nucleus that will go to form such a thing. The fear that the untimely grouping together of immature souls may crush out individuality and dig its own grave has, no doubt, sufficient justification behind it to deter one from the attempt; but neither can we be certain that souls nursed and nourished in solitary cells, absolutely apart from any mellowing and broadening influence of the outside world will ever reach to that stage of perfect maturity when they will suddenly and spontaneously break open their cells and recognise in one another the communal brother-self.
   As a matter of fact, the individual is not and cannot be such an isolated thing as our egoistic sense would like to have it. The sharp angularities of the individual are being, at every moment, chastened by the very primary conditions of life; and to fail to recognise this is the blindest form of ignorance. It is no easy task to draw exactly the line of distinction between our individual being and our social or communal being. In actual life they are so blended together that in trying to extricate them from each other, we but tear and lacerate them both. The highest wisdom is to take the two together as they are, and by a gradual purifying processboth internal and external, internal in thought and knowledge and will, external in life and actionrestore them to their respective truth and lawSatyam and Ritam.
   The individual who leads a severely individual life from the very beginning, whose outlook of the world has been fashioned by that conception, can hardly, if at all, enter at the end the communal life. He must perforce be either a vagabond or a recluse: But the recluse is not an integral man, nor the vagabond an ideal personality. The individual need not be too chaste and shy to associate with others and to give and take as freely and fully as he can. Individuality is not necessarily curtailed or mutilated in this process, but there is this other greater possibility of its getting enlarged and enhanced. Rather it is when you shut yourself up in your own self, that you stick to only one line of your personality, to a single phase of your self and thus limit and diminish yourself; the breadth and height and depth of your self, the cubic completeness of your personality you can attain only through a multiple and variegated stress by which you come in contact with the world and things.
   So first the individual and then the commune is not the natural nor the ideal principle. On the other hand, first the commune and then the individual would appear to be an equally defective principle. For first a commune means an organisation, its laws and rules and regulations, its injunctions and prohibitions; all which signifies or comes to signify that every individual is not free to enter its fold and that whoever enters must know how to dovetail himself therein and thus crush down the very life-power whose enhancement and efflorescence is sought. First a commune means necessarily a creed, a dogma, a set form of being and living indelibly marked out from beforehand. The individual has there no choice of finding and developing the particular creed or dogma or mode of being and living, from out of his own self, along his particular line of natural growth; all that is imposed upon him and he has to accept and make it his own by trial and effort and self-torture. Even if the commune be a contractual association, the members having joined together in a common cause to a common end, by voluntarily sacrificing a portion of their personal choice and freedom, even then it is not the ideal thing; the collective soul will be diminished in exact proportion as each individual soul has had to be diminished, be that voluntary or otherwise. That commune is plenary and entire which ensures plenitude and entirety to each of its individuals.
   Now how to escape the dilemma? Only if we take the commune and the individual togetheren bloc, as has already been suggested. This means that the commune should be at the beginning a subtle and supple thing, with out form and even with out name, it should be no more than the circumambient aura the sukshma deha that plays around a group of individuals who meet and unite and move together by a secret affinity, along a common path towards a common goal. As each individual develops and defines himself, the commune also takes a more and more concrete shape; and when at the last stage the individual rises to the full height of his godhead, takes possession of his integral divinity, the commune also establishes its solid empire, vivid and vibrant in form and name.

01.06 - Vivekananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The gospel of strength that Vivekananda spread was very characteristic of the man. For it is not mere physical or nervous bravery, although that too is indispensable, and it is something more than moral courage. In the speeches referred to, the subject-matter (as well as the manner to a large extent) is philosophical, metaphysical, even abstract in outlook and treatment: they are not a call to arms, like the French National Anthem, for example; they are not merely an ethical exhortation, a moral lesson either. They speak of the inner spirit, the divine in man, the supreme realities that lie beyond. And yet the words are permeated through and through with a vibration life-giving and heroic-not so much in the explicit and apparent meaning as in the style and manner and atmosphere: it is catching, even or precisely when he refers, for example, to these passages in the Vedas and the Upanishads, magnificent in their poetic beauty, sublime in their spiritual truth,nec plus ultra, one can say, in the grand style supreme:
   Yasyaite himavanto mahitv
  --
   The consciousness that breathed out these mighty words, these heavenly sounds was in itself mighty and heavenly and it is that that touches you, penetrates you, vibrates in you a kindred chord, "awakening in you someone dead" till thenmrtam kcana bodhayant. More than the matter, the thing that was said, was the personality, the being who embodied the truth expressed, the living consciousness behind the words and the speech that set fire to your soul. Indeed it was the soul that Vivekananda could awaken and stir in you. Any orator, any speaker with some kind of belief, even if it is for the moment, in what he says, by the sheer force of assertion, can convince your mind and draw your acquiescence and adhesion. A leader of men, self-confident and bold and fiery, can carry you off your feet and make you do brave things. But that is a lower degree of character and nature, ephemeral and superficial, that is touched in you thereby. The spiritual leader, the Guide, goes straight to the spirit in youit is the call of the deep unto the deep. That was what Vivekananda meant when he said that Brahman is asleep in you, awaken it, you are the Brahman, awaken it, you are free and almighty. It is the spirit consciousness Sachchidananda that is the real man in you and that is supremely mighty and invincible and free absolutely. The courage and fearlessness that Vivekananda gave you was the natural attri bute of the lordship of your spiritual reality. Vivekananda spoke and roused the Atman in man.
   Vivekananda spoke to the Atman in man, he spoke to the Atman of the world, and he spoke specially to the Atman of India. India had a large place in Vivekananda's consciousness: for the future of humanity and the world is wedded to India's future. India has a great mission, it has a spiritual, rather the spiritual work to do. Here is India's work as Vivekananda conceived it in a nutshell:

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   But the pressure upon his dynamic and heated brain the fiery zeal in his mindwas already proving too much and he was advised medically to take complete rest. Thereupon followed what was known as Pascal's mundane lifea period of distraction and dissipation; but this did not last long nor was it of a serious nature. The inner fire could brook no delay, it was eager and impatient to englobe other fields and domains. Indeed, it turned to its own field the heart. Pascal became initiated into the mystery of Faith and Grace. Still he had to pass through a terrible period of dejection and despair: the life of the world had given him no rest or relaxation, it served only to fill his cup of misery to the brim. But the hour of final relief was not long postponed: the Grace came to him, even as it came to Moses or St. Paul as a sudden flare of fire which burnt up the Dark Night and opened out the portals of Morning Glory.
   Pascal's place in the evolution of European culture and consciousness is of considerable significance and importance. He came at a critical time, on the mounting tide of rationalism and scepticism, in an age when the tone and temper of human mentality were influenced and fashioned by Montaigne and Rochefoucauld, by Bacon and Hobbes. Pascal himself, born in such an atmosphere of doubt and disbelief and disillusionment, had sucked in a full dose of that poison; yet he survived and found the Rock of Ages, became the clarion of Faith against Denial. What a spectacle it was! This is what one wrote just a quarter of a century after the death of Pascal:

01.07 - The Bases of Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Are we then to say that human nature is irrevocably vitiated by an original sin and that all our efforts at reformation and regeneration are, as the Indian saying goes, like trying to straighten out the crooked tail of a dog?
   It is this persuasion which, has led many spiritual souls, siddhas, to declare that theirs is not the kingdom upon this earth, but that the kingdom of Heaven is within. And it is why great lovers of humanity have sought not to eradicate but only to mitigate, as far as possible, the ills of life. Earth and life, it is said, contain in their last analysis certain ugly and loathsome realities which are an inevitable and inexorable part of their substance and to eliminate one means to annihilate the other. What can be done is to throw a veil over the nether regions in human nature, to put a ban on their urges and velleities and to create opportunities to make social arrangements so that the higher impulses only find free play while the lower impulses, for want of scope and indulgence, may fall down to a harmless level. This is what the Reformists hope and want and no more. Life is based upon animality, the soul is encased in an earth-sheathman needs must procreate, man needs must seek food. But what human effort can achieve is to set up barriers and limitations and form channels and openings, which will restrain these impulses, allow them a necessary modicum of play and which for the greater part will serve to encourage and enhance the nobler urges in man. Of course, there will remain always the possibility of the whole scaffolding coming down with a crash and the aboriginal in man running riot in his nudity. But we have to accept the chance and make the best of what materials we have in hand.

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   What is the reason of this elaboration, this check and constraint upon the natural and direct outflow of the animal instincts in man? It has been said that the social life of man, the fact that he has to live and move as member of a group or aggregate has imposed upon him these restrictions. The free and unbridled indulgence of one's bare aboriginal impulses may be possible to creatures that live a separate, solitary and individual life but is disruptive of all bonds necessary for a corporate and group life. It is even a biological necessity again which has evolved in man a third and collateral primary instinct that of the herd. And it is this herd-instinct which naturally and spontaneously restrains, diverts and even metamorphoses the other instincts of the mere animal life. However, leaving aside for the moment the question whether man's ethical and spiritual ideals are a mere dissimulation of his animal instincts or whether they correspond to certain actual realities apart from and co-existent with these latter, we will recognise the simple fact of control and try to have a glimpse into its mechanism.
   There are three lines, as the Psycho-analysts point out along which this control or censuring of the primary instincts acts. First, there is the line of Defence Reaction. That is to say, the mind automatically takes up an attitude directly contrary to the impulse, tries to shut it out and deny altogether its existence and the measure of the insistence of the impulse is also the measure of the vehemence of the denial. It is the case of the lady protesting too much. So it happens that where subconsciously there is a strong current of a particular impulse, consciously the mind is obliged to take up a counteracting opposite impulse. Thus in presence of a strong sexual craving the mind as if to guard and save itself engenders by a reflex movement an ascetic and puritanic mood. Similarly a strong unthinking physical attraction translates itself on the conscious plane as an equally strong repulsion.
   Secondly, there is the line of Substitution. Here the mind does not stand in an antagonistic and protestant mood to combat and repress the impulse, but seeks to divert it into other channels, use it to other purposes which do not demand equal sacrifice, may even, on the other hand, be considered by the conscious mind as worthy of human pursuit. Thus the energy that normally would seek sexual gratification might find its outlet in the cultivation of art and literature. It is a common thing in novels to find the heroine disappointed in love taking finally to works of charity and beneficence and thus forgetting her disappointment. Another variety of this is what is known as "drowning one's sorrow in drinking."
   Thirdly, there is the line of Sublimationit is when the natural impulse is neither repressed nor diverted but lifted up into a higher modality. The thing is given a new sense and a new value which serve to remove the stigma usually attached to it and thus allow its free indulgence. Instances of carnal love sublimated into spiritual union, of passion transmuted into devotion (Bhakti) are common enough to illustrate the point.

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   What is day to us is night to the mystics and what is day to the mystics is night for us. The first thing the mystic asks is to close precisely those doors and windows which we, on the contrary, feel obliged to keep always open in order to know and to live and move. The Gita says: "The sage is wakeful when it is night for all creatures and when all creatures are wakeful, that is night for the sage." Even so this sage from the West says: "The more I sleep from outward things, the more wakeful am I in knowing of Jhesu and of inward things. I may not wake to Jhesu, but if I sleep to the world."
   Close the senses. Turn within. And then go forward, that is to say, more and more inward. In that direction lies your itinerary, the journey of your consciousness. The sense-ridden secular man, who goes by his physical eye, has marked in his own way the steps of his forward march and progress. His knowledge and his power grew as he proceeded in his survey from larger masses of physical objects to their component molecules and from molecules to their component atoms and from atoms once more into electrons and protons or energy-points pure and simple, or otherwise as, in another direction, he extended his gaze from earth to the solar system, from the solar system to other starry systems, to far-off galaxies and I from galaxies to spaces beyond. The record of this double-track march to infinityas perceived or conceived by the physical sensesis marvellous, no doubt. The mystic offers the spectacle of a still more marvellous march to another kind of infinity.
   Here is the Augustinian mantra taken as the motto of The Scale of Perfection: We ascend the ascending grades in our heart and we sing the song of ascension1. The journey's end is heavenly Jerusalem, the House of the Lord. The steps of this inner ascension are easily visible, not surely to the outer eye of the sense-burdened man, but to the "ghostly seeing" of the aspirant which is hazy in the beginning but slowly clears as he advances. The first step is the withdrawal from the outer senses and looking and seeing within. "Turn home again in thyself, and hold thee within and beg no more with out." The immediate result is a darkness and a restless darknessit is a painful night. The outer objects of attraction and interest have been discarded, but the inner attachments and passions surge there still. If, however, one continues and persists, refuses to be drawn out, the turmoil settles down and the darkness begins to thin and wear away. One must not lose heart, one must have patience and perseverance. So when the outward world is no more-there and its call also no longer awakes any echo in us, then comes the stage of "restful darkness" or "light-some darkness". But it is still the dark Night of the soul. The outer light is gone and the inner light is not yet visible: the night, the desert, the great Nought, stretches between these two lights. But the true seeker goes through and comes out of the tunnel. And there is happiness at the end. "The seeking is travaillous, but the finding is blissful." When one steps out of the Night, enters into the deepest layer of the being, one stands face to face to one's soul, the very image of God, the perfect God-man, the Christ within. That is the third degree of our inner ascension, the entry into the deepest, purest and happiest statein which one becomes what he truly is; one finds the Christ there and dwells in love and union with him. But there is still a further step to take, and that is real ascension. For till now it has been a going within, from the outward to the inner and the inmost; now one has to go upward, transcend. Within the body, in life, however deep you may go, even if you find your soul and your union with Jesus whose tabernacle is your soul, still there is bound to remain a shadow of the sinful prison-house; the perfect bliss and purity with out any earthly taint, the completeness and the crowning of the purgation and transfiguration can come only when you go beyond, leaving altogether the earthly form and worldly vesture and soar into Heaven itself and be in the company of the Trinity. "Into myself, and after... above myself by overpassing only into Him." At the same time it is pointed out, this mediaeval mystic has the common sense to see that the going in and going above of which one speaks must not be understood in a literal way, it is a figure of speech. The movement of the mystic is psychological"ghostly", it is saidnot physical or carnal.
   This spiritual march or progress can also be described as a growing into the likeness of the Lord. His true self, his own image is implanted within us; he is there in the profoundest depth of our being as Jesus, our beloved and our soul rests in him in utmost bliss. We are aware neither of Jesus nor of his spouse, our soul, because of the obsession of the flesh, the turmoil raised by the senses, the blindness of pride and egoism. All that constitutes the first or old Adam, the image of Nought, the body of death which means at bottom the "false misruled love in to thyself." This self-love is the mother of sin, is sin itself. What it has to be replaced by is charity that is the true meaning of Christian charity, forgetfulness of self. "What is sin but a wanting and a forbearing of God." And the whole task, the discipline consists in "the shaping of Christ in you, the casting of sin through Christ." Who then is Christ, what is he? This knowledge you get as you advance from your sense-bound perception towards the inner and inmost seeing. As your outer nature gets purified, you approach gradually your soul, the scales fall off from your eyes too and you have the knowledge and "ghostly vision." Here too there are three degrees; first, you start with faith the senses can do nothing better than have faith; next, you rise to imagination which gives a sort of indirect touch or inkling of the truth; finally, you have the "understanding", the direct vision. "If he first trow it, he shall afterwards through grace feel it, and finally understand it."
   It is never possible for man, weak and bound as he is, to reject the thraldom of his flesh, he can never purify himself wholly by his own unaided strength. God in his infinite mercy sent his own son, an emanation created out of his substancehis embodied loveas a human being to suffer along with men and take upon himself the burden of their sins. God the Son lived upon earth as man and died as man. Sin therefore has no longer its final or definitive hold upon mankind. Man has been made potentially free, pure and worthy of salvation. This is the mystery of Christ, of God the Son. But there is a further mystery. Christ not only lived for all men for all time, whether they know him, recognise him or not; but he still lives, he still chooses his beloved and his beloved chooses him, there is a conscious acceptance on either side. This is the function of the Holy Ghost, the redeeming power of Love active in him who accepts it and who is accepted by it, the dynamic Christ-Consciousness in the true Christian.
   Indeed, the kernel of the mystic discipline and its whole bearingconsists in one and only one principle: to love Jhesu. All roads lead to Rome: all preparations, all trials lead to one realisation, love of God, God as a living person close to us, our friend and lover and master. The Christian mystic speaks almost in the terms of the Gita: Rise above your senses, give up your ego-hood, be meek and humble, it is Jesus within you, who embraces your soul: it is he who does everything for you and in you, give yourself up wholly into his hands. He will deliver you.
   The characteristic then of the path is a one-pointed concentration. Great stress is laid upon "oneliness", "onedness":that is to say, a perfect and complete withdrawal from the outside and the world; an unmixed solitude is required for the true experience and realisation to come. "A full forsaking in will of the soul for the love of Him, and a living of the heart to Him. This asks He, for this gave He." The rigorous exclusion, the uncompromising asceticism, the voluntary self-torture, the cruel dark night and the arid desert are necessary conditions that lead to the "onlyness of soul", what another prophet (Isaiah, XXIV, 16) describes as "My privity to me". In that secreted solitude, the "onlistead"the graphic language of the author calls itis found "that dignity and that ghostly fairness which a soul had by kind and shall have by grace." The utter beauty of the soul and its absolute love for her deity within her (which has the fair name of Jhesu), the exclusive concentration of the whole of the being upon one point, the divine core, the manifest Grace of God, justifies the annihilation of the world and life's manifold existence. Indeed, the image of the Beloved is always within, from the beginning to the end. It is that that keeps one up in the terrible struggle with one's nature and the world. The image depends upon the consciousness which we have at the moment, that is to say, upon the stage or the degree we have ascended to. At the outset, when we can only look through the senses, when the flesh is our master, we give the image a crude form and character; but even that helps. Gradually, as we rise, with the clearing of our nature, the image too slowly regains its original and true shape. Finally, in the inmost soul we find Jesus as he truly is: "an unchangeable being, a sovereign might, a sovereign soothfastness, sovereign goodness, a blessed life and endless bliss." Does not the Gita too say: "As one approaches Me, so do I appear to him."Ye yath mm prapadyante.
   Indeed, it would be interesting to compare and contrast the Eastern and Western approach to Divine Love, the Christian and the Vaishnava, for example. Indian spirituality, whatever its outer form or credal formulation, has always a background of utter unity. This unity, again, is threefold or triune and is expressed in those great Upanishadic phrases,mahvkyas,(1) the transcendental unity: the One alone exists, there is nothing else than theOneekamevdvityam; (2) the cosmic unity: all existence is one, whatever exists is that One, thereare no separate existences:sarvam khalvidam brahma neha nnsti kincaa; (3) That One is I, you too are that One:so' ham, tattvamasi; this may be called the individual unity. As I have said, all spiritual experiences in India, of whatever school or line, take for granted or are fundamentally based upon this sense of absolute unity or identity. Schools of dualism or pluralism, who do not apparently admit in their tenets this extreme monism, are still permeated in many ways with that sense and in some form or other take cognizance of the truth of it. The Christian doctrine too says indeed, 'I and my Father in Heaven are one', but this is not identity, but union; besides, the human soul is not admitted into this identity, nor the world soul. The world, we have seen, according to the Christian discipline has to be altogether abandoned, negatived, as we go inward and upward towards our spiritual status reflecting the divine image in the divine company. It is a complete rejection, a cutting off and casting away of world and life. One extreme Vedantic path seems to follow a similar line, but there it is not really rejection, but a resolution, not the rejection of what is totally foreign and extraneous, but a resolution of the external into its inner and inmost substance, of the effect into its original cause. Brahman is in the world, Brahman is the world: the world has unrolled itself out of the Brahmansi, pravttiit has to be rolled back into its, cause and substance if it is to regain its pure nature (that is the process of nivitti). Likewise, the individual being in the world, "I", is the transcendent being itself and when it withdraws, it withdraws itself and the whole world with it and merges into the Absolute. Even the Maya of the Mayavadin, although it is viewed as something not inherent in Brahman but superimposed upon Brahman, still, has been accepted as a peculiar power of Brahman itself. The Christian doctrine keeps the individual being separate practically, as an associate or at the most as an image of God. The love for one's neighbour, charity, which the Christian discipline enjoins is one's love for one's kind, because of affinity of nature and quality: it does not dissolve the two into an integral unity and absolute identity, where we love because we are one, because we are the One. The highest culmination of love, the very basis of love, according to the Indian conception, is a transcendence of love, love trans-muted into Bliss. The Upanishad says, where one has become the utter unity, who loves whom? To explain further our point, we take two examples referred to in the book we are considering. The true Christian, it is said, loves the sinner too, he is permitted to dislike sin, for he has to reject it, but he must separate from sin the sinner and love him. Why? Because the sinner too can change and become his brother in spirit, one loves the sinner because there is the possibility of his changing and becoming a true Christian. It is why the orthodox Christian, even such an enlightened and holy person as this mediaeval Canon, considers the non-Christian, the non-baptised as impure and potentially and fundamentally sinners. That is also why the Church, the physical organisation, is worshipped as Christ's very body and outside the Church lies the pagan world which has neither religion nor true spirituality nor salvation. Of course, all this may be symbolic and it is symbolic in a sense. If Christianity is taken to mean true spirituality, and the Church is equated with the collective embodiment of that spirituality, all that is claimed on their behalf stands justified. But that is an ideal, a hypothetical standpoint and can hardly be borne out by facts. However, to come back to our subject, let us ow take the second example. Of Christ himself, it is said, he not only did not dislike or had any aversion for Judas, but that he positively loved the traitor with a true and sincere love. He knew that the man would betray him and even when he was betraying and had betrayed, the Son of Man continued to love him. It was no make-believe or sham or pretence. It was genuine, as genuine as anything can be. Now, why did he love his enemy? Because, it is said, the enemy is suffered by God to do the misdeed: he has been allowed to test the faith of the faithful, he too has his utility, he too is God's servant. And who knows even a Judas would not change in the end? Many who come to scoff do remain to pray. But it can be asked, 'Does God love Satan too in the same way?' The Indian conception which is basically Vedantic is different. There is only one reality, one truth which is viewed differently. Whether a thing is considered good or evil or neutral, essentially and truly, it is that One and nothing else. God's own self is everywhere and the sage makes no difference between the Brahmin and the cow and the elephant. It is his own self he finds in every person and every objectsarvabhtsthitam yo mm bhajati ekatvamsthitah"he has taken his stand upon oneness and loves Me in all beings."2
   This will elucidate another point of difference between the Christian's and the Vaishnava's love of God, for both are characterised by an extreme intensity and sweetness and exquisiteness of that divine feeling. This Christian's, however, is the union of the soul in its absolute purity and simplicity and "privacy" with her lord and master; the soul is shred here of all earthly vesture and goes innocent and naked into the embrace of her Beloved. The Vaishnava feeling is richer and seems to possess more amplitude; it is more concrete and less ethereal. The Vaishnava in his passionate yearning seeks to carry as it were the whole world with him to his Lord: for he sees and feels Him not only in the inmost chamber of his soul, but meets Him also in and I through his senses and in and through the world and its objects around. In psychological terms one can say that the Christian realisation, at its very source, is that of the inmost soul, what we call the "psychic being" pure and simple, referred to in the book we are considering; as: "His sweet privy voice... stirreth thine heart full stilly." Whereas the Vaishnava reaches out to his Lord with his outer heart too aflame with passion; not only his inmost being but his vital being also seeks the Divine. This bears upon the occult story of man's spiritual evolution upon earth. The Divine Grace descends from the highest into the deepest and from the deepest to the outer ranges of human nature, so that the whole of it may be illumined and transformed and one day man can embody in his earthly life the integral manifestation of God, the perfect Epiphany. Each religion, each line of spiritual discipline takes up one limb of manone level or mode of his being and consciousness purifies it and suffuses it with the spiritual and divine consciousness, so that in the end the whole of man, in his integral living, is recast and remoulded: each discipline is in charge of one thread as it were, all together weave the warp and woof in the evolution of the perfect pattern of a spiritualised and divinised humanity.
   The conception of original sin is a cardinal factor in Christian discipline. The conception, of sinfulness is the very motive-power that drives the aspirant. "Seek tensely," it is said, "sorrow and sigh deep, mourn still, and stoop low till thine eye water for anguish and for pain." Remorse and grief are necessary attendants; the way of the cross is naturally the calvary strewn with pain and sorrow. It is the very opposite of what is termed the "sunlit path" in spiritual ascension. Christian mystics have made a glorious spectacle of the process of "dying to the world." Evidently, all do not go the whole length. There are less gloomy and happier temperaments, like the present one, for example, who show an unusual balance, a sturdy common sense even in the midst of their darkest nights, who have chalked out as much of the sunlit path as is possible in this line. Thus this old-world mystic says: it is true one must see and admit one's sinfulness, the grosser and apparent and more violent ones as well as all the subtle varieties of it that are in you or rise up in you or come from the Enemy. They pursue you till the very end of your journey. Still you need not feel overwhelmed or completely desperate. Once you recognise the sin in you, even the bare fact of recognition means for you half the victory. The mystic says, "It is no sin as thou feelest them." The day Jesus gave himself away on the Cross, since that very day you are free, potentially free from the bondage of sin. Once you give your adherence to Him, the Enemies are rendered powerless. "They tease the soul, but they harm not the soul". Or again, as the mystic graphically phrases it: "This soul is not borne in this image of sin as a sick man, though he feel it; but he beareth it." The best way of dealing with one's enemies is not to struggle and "strive with them." The aspirant, the lover of Jesus, must remember: "He is through grace reformed to the likeness of God ('in the privy substance of his soul within') though he neither feel it nor see it."
   If you are told you are still full of sins and you are not worthy to follow the path, that you must go and work out your sins first, here is your answer: "Go shrive thee better: trow not this saying, for it is false, for thou art shriven. Trust securely that thou art on the way, and thee needeth no ransacking of shrift for that that is passed, hold forth thy way and think on Jerusalem." That is to say, do not be too busy with the difficulties of the moment, but look ahead, as far as possible, fix your attention upon the goal, the intermediate steps will become easy. Jerusalem is another name of the Love of Jesus or the Bliss in Heaven. Grow in this love, your sins will fade away of themselves. "Though thou be thrust in an house with thy body, nevertheless in thine heart, where the stead of love is, thou shouldst be able to have part of that love... " What exquisite utterance, what a deep truth!
   Indeed, there are one or two points, notes for the guidance of the aspirant, which I would like to mention here for their striking appositeness and simple "soothfastness." First of all with regard to the restless enthusiasm and eagerness of a novice, here is the advice given: "The fervour is so mickle in outward showing, is not only for mickleness of love that they have; but it is for littleness and weakness of their souls, that they may not bear a little touching of God.. afterward when love hath boiled out all the uncleanliness, then is the love clear and standeth still, and then is both the body and the soul mickle more in peace, and yet hath the self soul mickle more love than it had before, though it shew less outward." And again: "with out any fervour outward shewed, and the less it thinketh that it loveth or seeth God, the nearer it nigheth" ('it' naturally refers to the soul). The statement is beautifully self-luminous, no explanation is required. Another hurdle that an aspirant has to face often in the passage through the Dark Night is that you are left all alone, that you are deserted by your God, that the Grace no longer favours you. Here is however the truth of the matter; "when I fall down to my frailty, then Grace withdraweth: for my falling is cause there-of, and not his fleeing." In fact, the Grace never withdraws, it is we who withdraw and think otherwise. One more difficulty that troubles the beginner especially is with regard to the false light. The being of darkness comes in the form of the angel of light, imitates the tone of the still small voice; how to recognise, how to distinguish the two? The false light, the "feigned sun" is always found "atwixt two black rainy clouds" : they are "highing" of oneself and "lowing" of others. When you feel flattered and elated, beware it is the siren voice tempting you. The true light brings you soothing peace and meekness: the other light brings always a trail of darknessf you are soothfast and sincere you will discover it if not near you, somewhere at a distance lurking.
   The ultimate truth is that God is the sole doer and the best we can do is to let him do freely with out let or hindrance. "He that through Grace may see Jhesu, how that He doth all and himself doth right nought but suffereth Jhesu work in him what him liketh, he is meek." And yet one does not arrive at that condition from the beginning or all at once. "The work is not of the hour nor of a day, but of many days and years." And for a long time one has to take up one's burden and work, co-operate with the Divine working. In the process there is this double movement necessary for the full achievement. "Neither Grace only with out full working of a soul that in it is nor working done with out grace bringeth a soul to reforming but that one joined to that other." Mysticism is not all eccentricity and irrationality: on the contrary, sanity seems to be the very character of the higher mysticism. And it is this sanity, and even a happy sense of humour accompanying it, that makes the genuine mystic teacher say: "It is no mastery to me for to say it, but for to do it there is mastery." Amen.

01.09 - The Parting of the Way, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   As a matter of fact it is not so. The glimpses of a higher form of consciousness we can see even now present in self-consciousness. We have spoken of the different stages of evolution as if they were separate and distinct and incommensurate entities. They may be described as such for the purpose of a logical understanding, but in reality they form a single progressive continuum in which one level gradually fuses into another. And as the higher level takes up the law of the lower and evolves out of it a characteristic function, even so the law of the higher level with its characteristic function is already involved and envisaged in the law of the lower level and its characteristic function. It cannot be asserted positively that because man's special virtue is self-consciousness, animals cannot have that quality on any account. We do see, if we care to observe closely and dispassionately, that animals of the higher order, as they approach the level of humanity, show more and more evident signs of something which is very much akin to, if not identical with the human characteristic of self-consciousness.
   So, in man also, especially of that order which forms the crown of humanityin poets and artists and seers and great men of actioncan be observed a certain characteristic form of consciousness, which is something other than, greater than the consciousness of the mere self. It is difficult as yet to characterise definitely what that thing is. It is the awakening of the self to something which is beyond itselfit is the cosmic self, the oversoul, the universal being; it is God, it is Turiya, it is sachchidanandain so many ways the thing has been sought to be envisaged and expressed. The consciousness of that level has also a great variety of names given to it Intuition, Revelation, cosmic consciousness, God-consciousness. It is to be noted here, however, that the thing we are referring to, is not the Absolute, the Infinite, the One with out a second. It is not, that is to say, the supreme Reality the Brahmanin its static being, in its undivided and indivisible unity; it is the dynamic Brahman, that status of the supreme Reality where creation, the diversity of Becoming takes rise, it is the Truth-worldRitam the domain of typal realities. The distinction is necessary, as there does seem to be such a level of consciousness intermediary, again, between man and the Absolute, between self-consciousness and the supreme consciousness. The simplest thing would be to give that intermediate level of consciousness a negative namesince being as yet human we cannot foresee exactly its composition and function the super-consciousness.
   The inflatus of something vast and transcendent, something which escapes all our familiar schemes of cognisance and yet is insistent with a translucent reality of its own, we do feel sometimes within us invading and enveloping our individuality, lifting up our sense of self and transmuting our personality into a reality which can hardly be called merely human. All this life of ego-bound rationality then melts away and opens out the passage for a life of vision and power. Thus it is the poet has felt when he says, "there is this incalculable element in human life influencing us from the mystery which envelops our being, and when reason is satisfied, there is something deeper than Reason which makes us still uncertain of truth. Above the human reason there is a transcendental sphere to which the spirit of men sometimes rises, and the will may be forged there at a lordly smithy and made the unbreakable pivot."(A.E.)
   This passage from the self-conscient to the super-conscient does not imply merely a shifting of the focus of consciousness. The transmutation of consciousness involves a purer illumination, a surer power and a wider compass; it involves also a fundamental change in the very mode of being and living. It gives quite a different life-intuition and a different life-power. The change in the motif brings ab out a new form altogether, a re-casting and re-shaping and re-energising of the external materials as well. As the lift from mere consciousness to self-consciousness meant all the difference between an animal and a man, so the lift again from self-consciousness to super-consciousness will mean the difference of a whole world between man and the divine creature that is to be.
  --
   This then, it seems to us, is the immediate problem that Nature has set before herself. She is now at the parting of the ways. She has done with man as an essentially human being, she has brought out the fundamental possibilities of humanity and perfected it, so far as perfection may be attained within the cadre by which she chose to limit herself; she is now looking forward to another kind of experiment the evolving of another life, another being out of her entrails, that will be greater than the humanity we know today, that will be superior even to the supreme that has yet been actualised.
   Nature has marched from the unconscious to the sub-conscious, from the sub-conscious to the conscious and from the conscious to the self-conscious; she has to rise yet again from the self-conscious to the super-conscious. The mineral gave place to the plant, the plant gave place to the animal and the animal gave place to man; let man give place to and bring out the divine.
   ***

01.09 - William Blake: The Marriage of Heaven and Hell, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Touching the very core of the malady of our age he says that our modern enlightenment seeks to cancel altogether the higher values and install instead the lower alone as true. Thus, for example, Marx and Freud, its twin arch priests, are brothers. Both declare that it is the lower, the under layer alone that matters: to one "the masses", to the other "the instincts". Their wild imperative roars: "Sweep away this pseudo-higher; let the instincts rule, let the pro-letariat dictate!" But more characteristic, Monsieur Thibon has made another discovery which gives the whole value and speciality to his outlook. He says the moderns stress the lower, no doubt; but the old world stressed only the higher and neglected the lower. Therefore the revolt and wrath of the lower, the rage of Revanche in the heart of the dispossessed in the modern world. Enlightenment meant till now the cultivation and embellishment of the Mind, the conscious Mind, the rational and nobler faculties, the height and the depth: and mankind meant the princes and the great ones. In the individual, in the scheme of his culture and education, the senses were neglected, left to go their own way as they pleased; and in the collective field, the toiling masses in the same way lived and moved as best as they could under the economics of laissez-faire. So Monsieur Thibon concludes: "Salvation has never come from below. To look for it from above only is equally vain. No doubt salvation must come from the higher, but on condition that the higher completely adopts and protects the lower." Here is a vision luminous and revealing, full of great import, if we follow the right track, prophetic of man's true destiny. It is through this infiltration of the higher into the lower and the integration of the lower into the higher that mankind will reach the goal of its evolution, both individually and collectively.
   But the process, Monsieur Thibon rightly asserts, must begin with the individual and within the individual. Man must "turn within, feel alive within himself", re-establish his living contact with God, the source and origin from which he has cut himself off. Man must learn to subordinate having to being. Each individual must be himself, a free and spontaneous expression. Upon such individual , upon individuals grouped naturally in smaller collectivities and not upon unformed or ill-formed wholesale masses can a perfect human society be raised and will be raised. Monsieur Thibon insistsand very rightlyupon the variety and diversity of individual and local growths in a unified humanity and not a dead uniformity of regimented oneness. He declares, as the reviewer of the London Times succinctly puts it: "Let us abolish our insensate worship of number. Let us repeal the law of majorities. Let us work for the unity that draws together instead of idolizing the multiplicity that disintegrates. Let us understand that it is not enough for each to have a place; what matters is that each should be in his right place. For the atomized society let us substitute an organic society, one in which every man will be free to do what he alone is qualified and able to do."

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  on recurring. Please help me to get out of it.
  You must continue to fight against the bad thoughts until you
  --
  can we get out of this trap? In any case, the dose You
  gave us this morning was really just right. I feel very
  --
  to come out of this sluggishness.
  8 October 1961
  --
  that? And how can I come out of it?
  Behind all that and this famous inferiority complex, there is the
  --
  This kind of comment is quite out of place at the moment. One
  should never criticise someone unless one has proved beyond
  --
  and that the outer person is merely a pretext.
  27 January 1963
  --
  long. I have often tried to observe and find out the cause
  of this fleeting joy, but in vain.
  Because you are looking for the cause outside, around you,
  whereas it is within.
  --
  speaking of the outward act - whether one eats here or there
  comes to the same thing - I am speaking of the inner attitude,
  --
  has not made the most out of what is given to us.
  That proves that life is too easy here and that for the most part
  --
  pull me out of the slumber and awaken my psychic
  consciousness?
  --
  In this case your logic is right. In the outer nature there is often
  a tamasic tendency to simplify the conditions of life in order to
  --
  However, there are cases where one acts wrongly out of
  ignorance, and this error is effaced as soon as the ignorance is replaced by knowledge and the way of acting completely changed.
  --
  progress. Nothing exists for you outside the Ashram.
  Isn't this a kind of isolation, a form of egoism?"
  --
  slow down the divine action, not out of ill-will but in order to
  be sure that nothing is forgotten or neglected in the haste to
  --
  I would like to have an indication, a way to get out,
  onto the right path, the path leading to the Divine.
  --
  Good habits are indispensable so long as one acts out of habit.
  But to attain the supreme goal of yoga, one must abandon all
  --
  Should one keep silent and say, "It is none of my business", or should one try to point out the mistake to them?
  Neither the one nor the other.
  --
  one find out what it is?
  It has nothing to do with punishment; it is the natural and
  --
  inner and ultimate prevail over the outer and immediate reality.
  Christ and Buddha have come and gone but it is Rudra who still
  --
  of being. You have to go out of this external consciousness and
  penetrate into a subtler consciousness; then the fortress will no
  --
  people from outside. Since we live in society, we must be
  reasonable and lead a life in keeping with theirs." Sweet
  --
  Look attentively into yourself to find out what for you is the
  most important thing, the thing you feel that you couldn't do
  --
  How can one get out of this mental laziness and
  inertia?
  --
  do so here. The only thing that one has outside, but does not
  have here, is the moral constraint of an external discipline.
  --
  that doesn't mean much; but out of people taken as they are
  - are there many who believe in the Divine? Not in Europe
  --
  The ideal is to be able to act with out coming out of the mental
  quietude.
  --
  When I heard that X was drowned in a lake at Gingee during the outing, I was unable to believe it or to be
  shocked by this news. The only question that arose in me
  --
  of it) but also a mental and vital relation, which makes the outer
  relation less indispensable.

01.10 - Nicholas Berdyaev: God Made Human, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Eastern spirituality does not view sorrow and sufferingevilas an integral part of the Divine Consciousness. It is born out of the Divine, no doubt, as nothing can be outside the Divine, but it is a local and temporal formation; it is a disposition consequent upon certain conditions and with the absence or elimination of those conditions, this disposition too disappears. God and the Divine Consciousness can only be purity, light, immortality and delight. The compassion that a Buddha feels for the suffering humanity is not at all a feeling of suffering; pain or any such normal human reaction does not enter into its composition; it is the movement of a transcendent consciousness which is beyond and purified of the normal reactions, yet overarching them and entering into them as a soothing and illumining and vivifying presence. The healer knows and understands the pain and suffering of his patient but is not touched by them; he need not contract the illness of his patient in order to be in sympathy with him. The Divine the Soulcan be in flesh and yet not smirched with its mire; the flesh is not essentially or irrevocably the ooze it is under certain given conditions. The divine physical body is composed of radiant matter and one can speak of it even as of the soul that weapons cannot pierce it nor can fire burn it.
   ***

01.11 - Aldous Huxley: The Perennial Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   A similar compilation was published in the Arya, called The Eternal Wisdom (Les Paroles ternelles, in French) a portion of which appeared later on in book-form: that was more elaborate, the contents were arranged in such a way that no comments were needed, they were self-explanatory, divided as they were in chapters and sections and subsections with proper headings, the whole thing put in a logical and organised sequence. Huxley's compilation begins under the title of the Upanishadic text "That art Thou" with this saying of Eckhart: "The more God is in all things, the more He is outside them. The more He is within, the more with out". It will be interesting to note that the Arya compilation too starts with the same idea under the title "The God of All; the God who is in All", the first quotation being from Philolaus, "The Universe is a Unity".The Eternal Wisdom has an introduction called "The Song of Wisdom" which begins with this saying from the Book of Wisdom: "We fight to win sublime Wisdom; therefore men call us warriors".
   Huxley gives only one quotation from Sri Aurobindo under the heading "God in the World". Here it is:
  --
   "To its heights we can always come. For those of us who are still splashing ab out in the lower ooze, the phrase has a rather ironical ring. Nevertheless, in the light of even the most distant acquaintance with the heights and the fullness, it is possible to understand what its author means. To discover the Kingdom of God exclusively within oneself is easier than to discover it, not only there, but also in the outer worlds of minds and things and living creatures. It is easier because the heights within reveal themselves to those who are ready to exclude from their purview all that lies with out. And though this exclusion may be a painful and mortificatory process, the fact remains that it is less arduous than the process of inclusion, by which we come to know the fullness as well as the heights of spiritual life. Where there is exclusive concentration on the heights within, temptations and distractions are avoided and there is a general denial and suppression. But when the hope is to know God inclusivelyto realise the divine Ground in the world as well as in the soul, temptations and distractions must not be avoided, but submitted to and used as opportunities for advance; there must be no suppression of outward-turning activities, but a transformation of them so that they become sacramental."
   The neatness of the commentary cannot be improved upon. Only with regard to the "ironical ring" of which Huxley speaks, it has just to be pointed out, as he himself seems to understand, that the "we" referred to in the phrase does not mean humanity in general that 'splashes ab out in the lower ooze' but those who have a sufficiently developed inner spiritual life.
   There is a quotation from Lao Tzu put under the heading "Grace and Free Will": "It was when the Great Way declined that human kindness and morality arose".

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   In India, it is well known, the diversity of affiliations is colossal, sui generis. Two major affiliations have today almost cut the country into two; and desperate remedies are suggested which are worse than the malady itself, as they may kill the patient outright. If it is so, it is, I repeat, the mediaeval spirit that is at:, the bottom of the trouble.
   The rise of this spirit in modern times and conditions is a phenomenon that has to be explained and faced: it is a ghost that has come out of the past and has got to be laid and laid for good. First of all, it is a reaction from modernism; it is a reaction from the modernist denial of certain fundamental and eternal truths, of God, soul, and immortality: it is a reaction from the modernist affirmation of the mere economic man. And it is also a defensive gesture of a particular complex of consciousness that has grown and lives powerfully and now apprehends expurgation and elimination.
   In Europe such a contingency did not arise, because the religious spirit, rampant in the days of Inquisitions and St. Bartholomews, died away: it died, and (or, because) it was replaced by a spirit that was felt as being equally, if not more, au thentic and, which for the moment, suffused the whole consciousness with a large and high afflatus, commensurate with the amplitude of man's aspiration. I refer, of course, to the spirit of the Renaissance. It was a spirit profane and secular, no doubt, but on that level it brought a catholicity of temper and a richness in varied interesta humanistic culture, as it is calledwhich constituted a living and unifying ideal for Europe. That spirit culminated in the great French Revolution which was the final coup de grace to all that still remained of mediaevalism, even in its outer structure, political and economical.
   In India the spirit of renascence came very late, late almost by three centuries; and even then it could not flood the whole of the continent in all its nooks and corners, psychological and physical. There were any number of pockets (to use a current military phrase) left behind which guarded the spirit of the past and offered persistent and obdurate resistance. Perhaps, such a dispensation was needed in India and inevitable also; inevitable, because the religious spirit is closest to India's soul and is its most direct expression and cannot be uprooted so easily; needed, because India's and the world's future demands it and depends upon it.
  --
   The first extremes that met in India and fought and gradually coalesced to form a single cultural and social whole were, as is well known, the Aryan and the non-Aryan. Indeed, the geologists tell us, the land itself is divided into two parts structurally quite different and distinct, the Deccan plateau and the Himalayan ranges with the Indo-Gangetic plain: the former is formed out of the most ancient and stable and, on the whole, horizontally bedded rocks of the earth, while the latter is of comparatively recent origin, formed out of a more flexible and weaker belt (the Himalayan region consisting of a colossal flexing and crumpling of strata). The disparity is so much that a certain group of geologists hold that the Deccan plateau did not at all form part of the Asiatic continent, but had drifted and dashed into it:in fact the Himalayas are the result of this mighty impact. The usual division of an Aryan and a Dravidian race may be due to a memory of the clash of the two continents and their races.
   However, coming to historical times, we see wave after wave of the most heterogeneous and disparate elementsSakas and Huns and Greeks, each bringing its quota of exotic materialenter into the oceanic Indian life and culture, lose their separate foreign identity and become part and parcel of the common whole. Even so,a single unitary body was formed out of such varied and shifting materialsnot in the political, but in a socio-religious sense. For a catholic religious spirit, not being solely doctrinal and personal, admitted and embraced in its supple and wide texture almost an infinite variety of approaches to the Divine, of forms and norms of apprehending the Beyond. It has been called Hinduism: it is a vast synthesis of multiple affiliations. It expresses the characteristic genius of India and hence Hinduism and Indianism came to be looked upon as synonymous terms. And the same could be defined also as Vedic religion and culture, for its invariable basis the bed-rock on which it stood firm and erectwas the Vedas, the Knowledge seen by the sages. But there had already risen a voice of dissidence and discord that of Buddha, not so much, perhaps, of Buddha as of Buddhism. The Buddhistic enlightenment and discipline did not admit the supreme authority of the Vedas; it sought other bases of truth and reality. It was a great denial; and it meant and worked for a vital schism. The denial of the Vedas by itself, perhaps, would not be serious, but it became so, as it was symptomatic of a deeper divergence. Denying the Vedas, the Buddhistic spirit denied life. It was quite a new thing in the Indian consciousness and spiritual discipline. And it left such a stamp there that even today it stands as the dominant character of the Indian outlook. However, India's synthetic genius rose to the occasion and knew how to bridge the chasm, close up the fissure, and present again a body whole and entire. Buddha became one of the Avataras: the discipline of Nirvana and Maya was reserved as the last duty to be performed at the end of life, as the culmination of a full-length span of action and achievement; the way to Moksha lay through Dharma and Artha and Kama, Sannyasa had to be built upon Brahmacharya and Garhasthya. The integral ideal was epitomized by Kalidasa in his famous lines ab out the character of the Raghus:
   They devoted themselves to study in their boyhood, in y outh they pursued the objects of life; when old they took to spiritual austerities, and in the end they died united with the higher consciousness.
  --
   History abounds in instances of racial and cultural immixture. Indeed, all major human groupings of today are invariably composite formations. Excepting, perhaps, some primitiveaboriginal tribes there are no pure races existent. The Briton, the Dane, the Anglo-Saxon, and the Norman have combined to form the British; a Frenchman has a Gaul, a Roman, a Frank in him; and a Spaniard's blood would show an Iberian, a Latin, a Gothic, a Moorish element in it. And much more than a people, a culture in modern times has been a veritable cockpit of multifarious and even incongruous elements. There are instances also in which a perfect fusion could not be accomplished, and one element had to be rejected or crushed out. The complete disappearance of the Aztecs and Mayas in S outh America, the decadence of the Red Indians in North America, of the Negroes in Africa as a result of a fierce clash with European peoples and European culture illustrate the point.
   Nature, on the whole, has solved the problem of blood fusion and mental fusion of different peoples, although on a smaller scale. India today presents the problem on a larger scale and on a higher or deeper level. The demand is for a spiritual fusion and unity. Strange to say, although the Spirit is the true bed-rock of unitysince, at bottom, it means identityit is on this plane that mankind has not yet been able to really meet and coalesce. India's genius has been precisely working in the line of a perfect solution of this supreme problem.
  --
   To be loyal to one's line of self-fulfilment, to follow one's self-law, swadharma, wholly and absolutelywith out this no spiritual life is possible and yet not to come into clash with other lines and loyalties, nay more, to be in positive harmony with them, is a problem which has not been really solved. It was solved, perhaps, in the consciousness of a Ramakrishna, a few individuals here and there, but it has always remained a source of conflict and disharmony in the general mind even in the field of spirituality. The clash of spiritual or religious loyalties has taken such an acute form in India today, they have been carried to the bitter extreme, in order, we venture to say, that the final synthesis might be absolute and irrevocable. This is India's mission to work out, and this is the lesson which she brings to the world.
   The solution can come, first, by going to the true religion of the Spirit, by being truly spiritual and not merely religious, for, as we have said, real unity lies only in and through the Spirit, since Spirit is one and indivisible; secondly, by bringing down somethinga great part, indeed, if not the wholeof this puissant and marvellous Spirit into our life of emotions and sensations and activities.
  --
   India did not and could not stop at mere cultural fusionwhich was a supreme gift of the Moguls. She did not and could not stop at another momentous cultural fusion brought ab out by the European impact. She aimed at something more. Nature demanded of her that she should discover a greater secret of human unity and through progressive experiments apply and establish it in fact. Christianity did not raise this problem of the greater synthesis, for the Christian peoples were more culture-minded than religious-minded. It was left for an Asiatic people to set the problem and for India to work out the solution.
   ***

01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   One view considers Evil as coeval with Good: the Prince of Evil is God's peer, equal to him in all ways, absolutely separate, independent and self-existent. Light and Darkness are eternal principles living side by side, possessing equal reality. For, although it is permissible to the individual to pass out of the Darkness and enter into Light, the Darkness itself does not disappear: it remains and maintains its domain, and even it is said that some human beings are meant eternally for this domain. That is the Manichean principle and that also is fundamentally the dualistic conception of chit-achit in some Indian systems (although the principle of chit or light is usually given a higher position and priority of excellence).
   The Christian too accepts the dual principle, but does not give equal status to the two. Satan is there, an eternal reality: it is anti-God, it seeks to oppose God, frustrate his work. It is the great tempter whose task it is to persuade, to inspire man to remain always an earthly creature and never turn to know or live in God. Now the crucial question that arises is, what is the necessity of this Antagonist in God's scheme of creation? What is the meaning of this struggle and battle? God could have created, if he had chosen, a world with out Evil. The orthodox Christi an answer is that in that case one could not have fully appreciated the true value and glory of God's presence. It is to manifest and proclaim the great victory that the strife and combat has been arranged in which Man triumphs in the end and God's work stands vindicated. The place of Satan is always Hell, but he cannot drag down a soul into his pit to hold it there eternally (although according to one doctrine there are or may be certain eternally damned souls).
   Goe the carries the process of convergence and even harmony of the two powers a little further and shows that although they are contrary apparently, they are not contradictory principles in essence. For, Satan is, after all, God's servant, even a very obedient servant; he is an instrument in the hand of the Almighty to work out His purpose. The purpose is to help and lead man, although in a devious way, towards a greater understanding, a nearer approach to Himself.
   The Challenge and the Pact
  --
   Satan is jealous of man who is God's favourite. He tells God that his partiality to man is misplaced. God has put into man a little of his light (reason and intelligence and something more perhaps), but to what purpose? Man tries to soar, he thinks he flies high and wide, but in fact he is and will be an insect that "lies always in the grass and sings its old song in the grass." God answers that whatever the perplexity in which man now is, in the end he will come out and reach the Light with a greater and richer experience of it. Satan smiles in return and says he will prove otherwise. Given a free hand, he can do whatever he likes with man: "Dust shall he eat and with a relish." God willingly agrees to the challenge: there is no harm in Satan's trying his hand. Indeed, Satan will prove to be a good companion to man; for man is normally prone to inertia and sinks into repose and rest and stagnation. Satan will be the goad, the force that drives towards ceaseless activity. For activity is life, and with out activity no progress.
   Thus, as sanctioned by God, there is a competition, a wager between man and Satan. The pact between the parties is this that, on the one hand, Satan will serve man here in life upon earth, and on the other hand, in return, man will have to serve Satan there, on the other side of life. That is to say, Satan will give the whole world to man to enjoy, man will have to give Satan only his soul. Man in his ignorance says he does not care for his soul, does not know of a there or elsewhere: he will be satisfied if he gets what he wants upon earth. That, evidently, is the demand of what is familiarly known as life-force (lan vital): the utmost fulfilment of the life-force is what man stands for, although the full significance of the movement may not be clear to him or even to Satan at the moment. For life-force does not necessarily drag man down, as its grand finale as it were, into hellhowever much Satan might wish it to be so. In what way, we shall see presently. Now Satan promises man all that he would desire and even more: he would give him his fill so' that he will ask for no more. Man takes up the challenge and declares that his hunger is insatiable, whatever Satan can bring to it, it will take in and press on: satisfaction and satiety will never come in his way. Satan thinks he knows better, for he is armed with a master weapon to lay man low and make him cry halt!
  --
   Satan proposes to lead man down into hell through a sure means, nothing more sure, according to him, viz., love for a woman and a woman's love in return. Nothing like that to make man earth-bound or hell-bound and force out of him the nostalgic cry, "Time must have a stop." A most simple, primal and primeval lyric love will most suit Satan's purpose. Hence the Margaret episode. Love=Passion=Lust=Hell; that is the inevitable equation sequence, and through which runs the magic thread of infatuation. And that charm is invincible. Satan did succeed and was within an ace, as they say, of the final and definitive triumph: but that was not to be, for he left out of account an incalculable element. Love, even human love has, at least can have, a wonderful power, the potency of reversing the natural decree and bring ab out a supernatural intervention. Human love can at a crucial momentin extremiscall down the Divine Grace, which means God's love for man. And the soul meant for perdition and ab out to be seized and carried away by Satan finds itself suddenly free and lifted up and borne by Heaven's messengers. Human Jove is divine love itself in earthly form and figure and whatever its apparent aberrations it is in soul and substance that thing. Satan is hoisted with his own petard. That is God's irony.
   But Goethe's Satan seems to know or feel something of his fate. He knows his function and the limit too of his function. He speaks of the doomsday for people, but it is his doomsday also, he says in mystic terms. Yes, it is his doomsday, for it is the day of man's liberation. Satan has to release man from the pact that stands cancelled. The soul of man cannot be sold, even if he wanted it.
  --
   The total eradication of Evil from the world and human nature and the remoulding of a terrestrial life in the substance and pattern of the Highest Good that is beyond all dualities is a conception which it was not for Goe the to envisage. In the order of reality or existence, first there is the consciousness of division, of trenchant separation in which Good is equated with not-evil and evil with not-good. This is the outlook of individualised consciousness. Next, as the consciousness grows and envelops the whole existence, good and evil are both embraced and are found to form a secret and magic harmony. That is the universal or cosmic consciousness. And Goethe's genius seems to be an outflowering of something of this status of consciousness. But there is still a higher status, the status of transcendence in which evil is not simply embraced but dissolved and even transmuted into a supreme reality of which it is an aberration, a reflection or projection, a lower formulation. That is the mystery of a spiritual realisation to which Goe the aspired perhaps, but had not the necessary initiation to enter into.
   ***

01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Vivekananda said that if human society is to be remodelled, one must first of all learn not to think and act in terms of claims and rights but in terms of duties and obligations. Fulfil your duties conscientiously, the rights will take care of themselves; it is such an attitude that can give man the right poise, the right impetus, the right outlook with regard to a collective living. If instead of each one demanding what one considers as one's dues and consequently scrambling and battling for them, and most often not getting them or getting at a ruinous pricewhat made Arjuna cry, "What shall I do with all this kingdom if in regaining it I lose all my kith and kin dear to me?"if, indeed, instead of claiming one's right, one were content to know one's duty and do it as it should be done, then not only there would be peace and amity upon earth, but also each one far from losing anything would find miraculously all that one most needs and must have,the necessary, the right rights and all.
   It might be objected here however that actually in the history of humanity the conception of Duty has been no less pugnacious than that of Right. In certain ages and among certain peoples, for example, it was considered the imperative duty of the faithful to kill or convert by force or otherwise as many as possible belonging to other faiths: it was the mission of the good shepherd to burn the impious and the heretic. In recent times, it was a sense of high and solemn duty that perpetrated what has been termed "purges"brutalities undertaken, it appears, to purify and preserve the integrity of a particular ideological, social or racial aggregate. But the real name of such a spirit is not duty but fanaticism. And there is a considerable difference between the two. Fanaticism may be defined as duty running away with itself; but what we are concerned with here is not the aberration of duty, but duty proper self-poised.
  --
   What is required is not therefore an external delimitation of frontiers between unit and unit, but an inner outlook of nature and a poise of character. And this can be cultivated and brought into action by learning to live by the sense of duty. Even then, even the sense of duty, we have to admit, is not enough. For if it leads or is capable of leading into an aberration, we must have something else to check and control it, some other higher and more potent principle. Indeed, both the conceptions of Duty and Right belong to the domain of mental ideal, although one is usually more aggressive and militant (Rajasic) and the other tends to be more tolerant and considerate (sattwic): neither can give an absolute certainty of poise, a clear guarantee of perfect harmony.
   Indian wisdom has found this other, a fairer terma tertium quid,the mystic factor, sought for by so many philosophers on so many counts. That is the very well- known, the very familiar termDharma. What is Dharma then? How does it accomplish the miracle which to others seems to have proved an impossibility? Dharma is self-law, that is to say, the law of the Self; it is the rhythm and movement of our inner or inmost being, the spontaneous working out of our truth-conscious nature.
   We may perhaps view the three terms Right, Duty and Dharma as degrees of an ascending consciousness. Consciousness at Its origin and in its primitive formulation is dominated by the principle of inertia (tamas); in that state things have mostly an undifferentiated collective existence, they helplessly move ab out acted upon by forces outside them. A rise in growth and evolution brings ab out differentiation, specialisation, organisation. And this means consciousness of oneself of the distinct and separate existence of each and everyone, in other words, self-assertion, the claim, the right of each individual unit to be itself, to become itself first and foremost. It is a necessary development; for it signifies the growth of self consciousness in the units out of a mass unconsciousness or semi-consciousness. It is the expression of rajas, the mode of dynamism, of strife and struggle, it is the corrective of tamas.
   In the earliest and primitive society men lived totally in a mass consciousness. Their life was a blind obedienceobedience to the chief the patriarch or pater familiasobedience to the laws and customs of the collectivity to which one belonged. It was called duty; it was called even dharma, but evidently on a lower level, in an inferior formulation. In reality it was more of the nature of the mechanical functioning of an automaton than the exercise of conscious will and deliberate choice, which is the very soul of the conception of duty.
   The conception of Right had to appear in order to bring out the principle of individuality, of personal freedom and fulfilment. For, a true healthy collectivity is the association and organisation of free and self-determinate units. The growth of independent individuality naturally means at first clash and rivalry, and a violently competitive society is the result. It is only at this stage that the conception of duty can fruitfully come in and develop in man and his society the mode of Sattwa, which is that of light and wisdom, of toleration and harmony. Then only a society is sought to be moulded on the principle of co-ordination and co-operation.
   Still, the conception of duty cannot finally and definitively solve the problem. It cannot arrive at a perfect harmonisation of the conflicting claims of individual units; for, duty, as I have already said, is a child of mental idealism, and although the mind can exercise some kind of control over life-forces, it cannot altogether eliminate the seeds of conflict that lie imbedded in the very nature of life. It is for this reason that there is an element of constraint in duty; it is, as the poet says, the "stern daughter of the Voice of God". One has to compel oneself, one has to use force on oneself to carry out one's dutythere is a feeling somehow of its being a bitter pill. The cult of duty means rajas controlled and coerced by Sattwa, not the transcendence of rajas. This leads us to the high and supreme conception of Dharma, which is a transcendence of the gunas. Dharma is not an ideal, a standard or a rule that one has to obey: it is the law of self-nature that one inevitably follows, it is easy, spontaneous, delightful. The path of duty is heroic, the path of Dharma is of the gods, godly (cf. Virabhava and Divyabhava of the Tantras).
   The principle of Dharma then inculcates that each individual must, in order to act, find out his truth of being, his true soul and inmost consciousness: one must entirely and integrally merge oneself into that, be identified with it in such a manner that all acts and feelings and thoughts, in fact all movements, inner and outerspontaneously and irrepressibly well out of that fount and origin. The individual souls, being made of one truth-nature in its multiple modalities, when they live, move and have their being in its essential law and dynamism, there cannot but be absolute harmony and perfect synthesis between all the units, even as the sun and moon and stars, as the Veda says, each following its specific orbit according to its specific nature, never collide or haltna me thate na tas thatuh but weave out a faultless pattern of symphony.
   The future society of man is envisaged as something of like nature. When the mortal being will have found his immortal soul and divine self, then each one will be able to give full and free expression to his self-nature (swabhava); then indeed the utmost sweep of dynamism in each and all will not cause clash or conflict; on the contrary, each will increase the other and there will be a global increment and fulfilmentparasparam bhavayantah. The division and conflict, the stress and strain that belong to the very nature of the inferior level of being and consciousness will then have been transcended. It is only thus that a diviner humanity can be born and replace all the other moulds and types that can never lead to anything final and absolutely satisfactory.

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   In these latest poems of his, Eliot has become outright a poet of the Dark Night of the Soul. The beginnings of the new avatar were already there certainly at the very beginning. The Waste Land is a good preparation and passage into the Night. Only, the negative element in it was stronger the cynicism, the bleakness, the sereness of it all was almost overwhelming. The next stage was "The Hollow Men": it took us right up to the threshold, into the very entrance. It was gloomy and fore-boding enough, grim and seriousno glint or hint of the silver lining yet within reach. Now as we find ourselves into the very heart of the Night, things appear somewhat changed: we look at the past indeed, but can often turn to the future, feel the pressure of the Night yet sense the Light beyond overarching and embracing us. This is how the poet begins:
   I said to my soul, be still, and let the dark come upon you
  --
   but what he adds is characteristic of the new outlook
   For hope would be hope for the wrong thing; wait with out love
  --
   Yes, by the force of this secret knowledge he has discovered, this supreme skill in action, as it is termed in the Eastern lore, I that the poet at last comes out into the open, into the light and happiness of the Dawn and the Day:
   Whisper of running streams, and winter lightning.
  --
   The Divine Love is a greater fire than the low smouldering fire that our secular unregenerate life is. One has to choose and declare his adhesion. Indeed, the stage of conversion, the crucial turn from the ordinary life to the spiritual life Eliot has characterised in a very striking manner. We usually say, sometimes in an outburst of grief, sometimes in a spirit of sudden disgust and renunciation that the world is dark and dismal and lonesome, the only thing to do here is to be done with it. The true renunciation, that which is deep and abiding, is not, however, so simple a thing, such a short cut. So our poet says, but the world is not dark enough, it is not lonesome enough: the world lives and moves in a superficial half-light, it is neither real death nor real life, it is death in life. It is this miserable mediocrity, the shallow uncertainty of consciousness that spells danger and ruin for the soul. Hence the poet exclaims:
   . . . . Not here
  --
   Eliot seems to demur, however, and does not go to that extreme length. He wishes to go beyond, but to find out the source and matrix of the here below. As I said, he seeks a synthesis and not a mere transcendence: the transcendence is indeed a part of the synthesis, the other part is furnished by an immanence. He does not cut away altogether from Time, but reaches its outermost limit, its rim, its summit, where it stops, not altogether annihilated, but held in suspended animation. That is the "still point" to which he refers in the following lines:
   At the still point of the turning world. Neither flesh nor fleshless;

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Ex oriente lux. out of the East the Light, and that light is of the nature and substance of beauty, of creative and dynamic beauty in the life the spirit. This, I suppose, is Roerich's message in a nutshell. The Light of the East is always the light of the ample consciousness that dwells on the heights of our being in God.
   The call that stirred a Western soul, made him a wanderer over the world in quest of the Holy Grail and finally lodged him in the Home of the Snows is symbolic of a more than individual destiny. It is representative of the secret history of a whole culture and civilisation that have been ruling humanity for some centuries, its inner want and need and hankering and fulfilment. The West shall come to the East and be reborn. That is the prophecy of occult seers and sages.
  --
   A Russian artist (Monsieur Benois) has stressed upon the primitivealmost aboriginalelement in Roerich and was not happy over it. Well, as has been pointed out by other prophets and thinkers, man today happens to be so sophisticated, artificial, material, cerebral that a [all-back seems to be necessary for him to take a new leap forward on to a higher ground. The pure aesthete is a closed system, with a consciousness immured in an ivory tower; but man is something more. A curious paradox. Man can reach the highest, realise the integral truth when he takes his leap, not from the relatively higher levels of his consciousness his intellectual and aesthetic and even moral status but when he can do so from his lower levels, when the physico-vital element in him serves as the springing-board. The decent and the beautiful the classic grace and aristocracyform one aspect of man, the aspect of "light"; but the aspect of energy and power lies precisely in him where the aboriginal and the barbarian find also a lodging. Man as a mental being is naturally sattwic, but prone to passivity and weakness; his physico-vital reactions, on the other hand, are obscure and crude, simple and vehement, but they have life and energy and creative power, they are there to be trained and transfigured, made effective instruments of a higher illumination.
   All elemental personalities have something of the unconventional and irrational in them. And Roerich is one such in his own way. The truths and realities that he envisages and seeks to realise on earth are elemental and fundamental, although apparently simple and commonplace.

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  gives way to the fancies of your outer nature - I am
  speaking here of the truth of your being. Moreover, he
  sometimes moulds himself according to your outer aspirations, and if you live like the devotees who alternate
  between periods of estrangement and embrace, of ecstasy
  --
  therefore very important, even the outer attitude."
  What is the meaning of " outer aspiration" and
  " outer attitude"? What is the best outer attitude?
  Unless one practises yoga in the physical being ( outer being), it
  --
  But in any case, mutual misunderstanding and lack of collaboration can only come from the outer physical and vital being
  which is formed in this life and is not yet under the rule and
  --
  Painters use shadow to bring out the light.
  Shadow is the symbol of the inconscient. This is where men
  --
  contradictory parts which make up the outer being (physical,
  vital and mental).
  --
  formation is like a living statue made out of a material external
  to the sculptor.
  --
  Stretched out in love desire her rebel sons."9
  What had the white gods missed?
  --
  It seems to me, Mother, that when man does not accept the Divine, it is more out of ignorance than out of
  wickedness. Isn't it so?
  It is undoubtedly out of ignorance and fear of what he doesn't
  know.
  --
  towards the outward appearance that changes completely.
  25 December 1968
  --
  The usefulness of no longer being deceived by outward
  appearances.
  --
  automatic perception of the outer world; but this perception is
  more complete than the ordinary one, as if it revealed something

0.12 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Generally when the body is asleep at night, the mind goes out
  because it is difficult for it to remain quiet for a long time; and
  --
  go out of the body? Where does the mind go?
  The possibilities are different for each person: there are as many

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  When we sleep, our consciousness goes out, doesn't
  it? But other people have dreams in which I appear. So
  --
  Most often, it is the vital consciousness that goes out of the body
  and has the form, the appearance of the person's body. If one
  --
  accepted will be kept and carried out; those that are rejected will
  be driven out of the consciousness so that they may never come
  back again.
  --
  The birthday in finding out the purpose of life.
  Blessings.

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  The method for each individual is worked out as the activity
  proceeds, for each ego has its own character and needs a particular method. The only qualities indispensable for all are absolute
  --
  have driven all defeatism out of our consciousness.
  It is by perfecting our faith in the Divine Grace that we shall
  --
  way of life is losing its value. We must strike out boldly on the
  path of the future despite its new demands. The pettinesses once

0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Integral Yoga
   There are other great Personalities of the Divine Mother, but they were more difficult to bring down and have not stood out in front with so much prominence in the evolution of the earth-spirit. There are among them Presences indispensable for the supramental realization,most of all one who is her Personality of that mysterious and powerful ecstasy and Ananda1 which flows from a supreme divine Love, the Ananda that alone can heal the gulf between the highest heights of the supramental spirit and the lowest abysses of Matter, the Ananda that holds the key of a wonderful divines Life and even now supports from its secrecies the work of all the other Powers of the universe.
   Sri Aurobindo, The Mother
  --
   This is borne out by the fact that her descent took place at a given moment and for two or three weeks the atmospherenot only of the Ashram but of the Earthwas so highly charged with such a power of such an intense divine Bliss creating so marvelous a force that things difficult to do before could be done almost instantly.
   There were repercussions the world over. But I dont believe that a single one of you noticed it you cannot even tell me when it happened, can you?
  --
   But actually, to tell you the truth, I think your lives are so easy that you dont exert yourselves very much! How many among you have truly an INTENSE need to find their psychic beings? To find out truly who they are? To find out what their roles are, why they are here? You just let yourselves drift. You even complain when things arent easy enough! You just take things as they come. And sometimes, should an aspiration arise in you and you encounter some difficulty in yourself, you say, Oh, Mother is there! Shell take care of it for me! And you think ab out something else.
   Mother, previously things were very strict in the Ashram, but not now. Why?
  --
   But as I said, bit by bit things changed. However, this had one advantage: we were too much outside of life. So there were a number of problems which had never arisen but which would have suddenly surged up the moment we wanted a complete manifestation. We took on all these problems a little prematurely, but it gave us the opportunity to solve them. In this way we learned many things and surmounted many difficulties, only it complicated things considerably. And in the present situation, given such a large number of elements who havent even the slightest idea why theyre here (!) well, it demands a far greater effort on the disciples part than before.
   Before, when there were we started with 35 or 36 people but even when it got up to 150, even with 150it was as if they were all nestled in a cocoon in my consciousness: they were so near to me that I could constantly guide ALL their inner or outer movements. Day and night, at each moment, everything was totally under my control. And naturally, I think they made a great deal of progress at that time: it is a fact that I was CONSTANTLY doing the sadhana2 for them. But then, with this baby boom The sadhana cant be done for little spr outs who are 3 or 4 or 5 years old! Its out of the question. The only thing I can do is wrap them in the Consciousness and try to see that they grow up in the best of all possible conditions. However, the one advantage to all this is that instead of there being such a COMPLETE and PASSIVE dependence on the disciples part, each one has to make his own little effort. Truly, thats excellent.
   I dont know to whom I was mentioning this today (I think it was for a Birthday3 No, I dont know now. It was to someone who told me he was 18 years old. I said that between the ages of 18 and 20, I had attained a constant and conscious union with the Divine Presence and that I had done this ALL ALONE, with out ANYONES help, not even books. When a little later I chanced upon Vivekanandas Raja Yoga, it really seemed so wonderful to me that someone could explain something to me! And it helped me realize in only a few months what would have otherwise taken years.
  --
   As soon as I found outand no one told me, I found out through an experienceas soon as I found out that there was a discovery to be made within myself, well, it became THE MOST IMPORTANT thing in the world. It took precedence over everything else!
   And when, as I told you, I chanced upon a book or an individual that could give me just a little clue and tell me, Here. If you do such and such, you will find your pathwell I charged into it like a cyclone and nothing could have stopped me.

0 1955-03-26, #Agenda Vol 01, #unset, #Integral Yoga
   Mother, with out Mahakalis grace, I shall never be able to get out of this mechanical round, to shatter these old formations, ever the same, which keep coming back. Mother, I beg of you, help. me to BREAK this shell in which I am suffocating. Deliver me from myself, deliver me in spite of myself. Alone, I am helpless; sometimes I cannot even call you! May your force come and burn all my impurities, shatter my resistances.
   Signed: Bernard2

0 1955-04-04, #Agenda Vol 01, #unset, #Integral Yoga
   I am not so absurdly pretentious as to blame the divine, nor yourself and I remain quite convinced that all this is my own fault. Undoubtedly I have not known how to surrender totally in some part of myself, or I do not aspire enough or know how to open myself as needed. Also, I should rely entirely upon the divine to take care of my progress and not be concerned ab out the absence of experiences. I have therefore asked myself why I am so far away from the true attitude, the genuine opening, and I see two main reasons: on the one hand, the difficulties inherent in my own nature, and on the other, the outer conditions of this sadhana. These conditions do not seem to be conducive to helping me overcome the difficulties in my own nature.
   I feel that I am turning in circles and taking one step backward for each one forward. Furthermore, instead of helping me draw nearer to the divine consciousness, my work in the Ashram (the very fact of working for to change work, even if I felt like it, would not change the overall situation), diverts me from this divine consciousness, or at least keeps me in a superficial consciousness from which I am unable to unglue myself as long as I am busy writing letters, doing translations, corrections or classes.1 I know its my own fault, that I should know how to be detached from my work and do it by relying upon a deeper consciousness, but what can be done? Unless I receive the grace, I cannot remember the essential thing as long as the outer part of my being is active.
   When I am not immediately engrossed in work, I have to confront a thousand little temptations and daily difficulties that come from my contact with other beings and a life that does indeed remain in life. Here, even more, there is the feeling of an impossible struggle, and all these little difficulties seem to gnaw away at me; scarcely has one hole been filled when another opens up, or the same one reappears, and there is never any real victoryone has constantly to begin everything again. Finally, it seems to me that I really live only one hour a day, during the evening distribution at the playground.2 It is scarcely a life and scarcely a sadhana!
  --
   By continuing this daily little ant-like struggle and by having to confront the same desires, the same distractions every day, it seems to me I am wasting my energy in vain. Sri Aurobindos Yoga, which is meant to include life, is so difficult that one should come to it only after having already established the solid base of a concrete divine realization. That is why I want to ask you if I should not withdraw for a certain time, to Almora,3 for example, to Brewsters place,4 to live in solitude, silence, meditation, far away from people, work and temptations, until a beginning of Light and Realization is concretized in me. Once this solid base is acquired, it would be easier for me to resume my work and the struggle here for the true transformation of the outer being. But to want to transform this outer being with out having fully illumined the inner being seems to me to be putting the cart before the horse, or at least condemning myself to a pitiless and endless battle in which the best of my forces are fruitlessly consumed.
   In all sincerity, I must say that when I was at Brewsters place in Almora, I felt very near to that state in which the Light must surge forth. I quite understand the imperfection of this process, which involves fleeing from difficulties, but this would only be a stage, a strategic retreat, as it were.
   Mother, this is not a vital desire seeking to divert me from the sadhana, for my life has no other meaning than to seek the divine, but it seems to be the only solution that could bring ab out some progress and get me out of this lukewarm slump in which I have been living day after day. I cannot be satisfied living merely one hour a day, when I see you.
   I know that you do not like to write, Mother, but couldnt you say in a few words if you approve of my project or what I should do? In spite of all my rebellions and discouragements and resistances, I am your child. O Mother, help me!
  --
   You may go to Almora if you think it will help you break this shell of the outer consciousness, so obstinately impenetrable.
   Perhaps being far away from the Ashram for a while will help you feel the special atmosphere that exists here and that cannot be found anywhere else to the same extent.
  --
   For a long time, Satprem took care of the correspondence with the outside, along with Pavitra, not to mention editing the Ashram Bulletin as well as Mother's writings and talks, translating Sri Aurobindo's works into French, and conducting classes at the Ashram's 'International Centre of Education.'
   Every evening at the Playground, the disciples passed before Mother one by one to receive symbolically some food.

0 1955-06-09, #Agenda Vol 01, #unset, #Integral Yoga
   Mother, I cannot say that it is a nostalgia for the outside world that is drawing me backwards nor some attachment to a personal form of life, nor even some vital desire seeking its own satisfaction. That old world no longer attracts me, and I do not see at all what I would do there. Yet something is standing in my way.
   If only I could see a distinct error blocking my path which I could clearly attack But I feel that I am not responsible, that it is not my personal fault if I remain with out aspiration, stagnating. I feel like a battlefield of contending forces that are beyond me and against which I can do NOTHING. Oh Mother, it is not an excuse for a lack of will, or at least I dont think so I profoundly feel like a helpless toy, totally helpless.

0 1955-09-03, #Agenda Vol 01, #unset, #Integral Yoga
   Mother, it seems that for weeks I have been knocking against myself at every turn, as though I were in a prison, and I cannot get out of it. Mother, I need your Space, your Light, to get out of this walled-in night that is suffocating me.
   No matter where I concentrate, in my heart, above my head, between my eyes, I bang everywhere into an unyielding wall; I no longer know which way to turn, what I must do, say, pray in order to be freed from all this at last. Mother, I know that I am not making all the effort I should, but help me to make this effort, I implore your grace. I need so much to find at last this solid rock upon which to lean, this space of light where finally I may seek refuge. Mother, open the psychic being in me, open me to your sole Light which I need so much. With out your grace, I can only turn in circles, hopelessly. O Mother, may I live in you.

0 1956-04-04, #Agenda Vol 01, #unset, #Integral Yoga
   I understand now that as long as my whole being has not ACCEPTED that it must finish its life here, there is no way out nor any recovery possible. Through my mental force alone, this acceptance is impossible; I have been turning infernally in circles these past two months, and the mind is in league with the vital. Therefore, a force greater than mine must help me accept that my way is here. I need you, Mother, for with out you I am lost. I need you to tell me that the Truth of my being is indeed here and that I am truly ready to follow this path. Mother, I beseech you, help me to see the truth of my being, give me some sign that my way is here and not elsewhere. I beg of you, Mother, help me to know.
   I also had a very clear sensation that you were abandoning me, that you had no further interest in me and I could just as well do as I pleased. Perhaps you cannot forgive some of my inner rebellions which have been so very violent? Am I totally guilty? Is it true that you are abandoning me?

0 1956-05-02, #Agenda Vol 01, #unset, #Integral Yoga
   But for this only like can know like. Only the Supramental Consciousness in an individual can perceive the Supramental acting in the earth atmosphere. Those who, for whatever reason, have developed this perception can see it. But those who are not even remotely conscious of their inner beings, who would be quite at a loss to say what their souls look like, are certainly not ready to perceive the difference in the earth atmosphere. They still have quite a way to go for that. Because, for those whose consciousness is more or less exclusively centered in the outer beingmental, vital and physicalthings need to have an absurd or unexpected appearance to be noticeable. And then they call it a miracle.
   But we do not call a miracle the constant miracle of the forces that intervene to change circumstances and human natures and which have very far-reaching consequences, for we see only the appearance, and this appearance seems quite natural. But in truth, if you were to reflect upon the least thing that happens, you would be forced to acknowledge that it is miraculous.
  --
   I am not speaking of people from outside who have never thought ab out it, who have never felt concerned and who do not even know that there may be something like the Supermind to receive, in fact. I am speaking of people who have built their lives upon this aspiration (and I dont doubt their sincerity for a minute), who have workedsome of them for thirty years, some for thirty-five, others somewhat lessall the while saying, When the supermind comes When the supermind comes That was their refrain: When the supermind comes Consequently, they were really in the best possible frame of mind, one could not have dreamt of a better predisposition. How is it, then, that their inner preparation was so lets just say incomplete, that they did not feel the Vibration immediately, as soon as it came, through a shock of identity?
   Individually, each ones goal was to make himself ready, to enter into a more or less intimate individual relationship with this Force, so as to help the process; or else, if he could not help, at least be ready to recognize and be open to the Force when it would manifest. Then instead of being an alien element in a world in which your OWN inner capacity remains unmanifest, you suddenly become THAT, you enter directly, fully, into the very atmosphere: the Force is there, all around you, permeating you.

0 1956-09-14, #Agenda Vol 01, #unset, #Integral Yoga
   My friends keep telling me that I am not ready and that, like R,1 whom they knew, I should go and spend some time in society. They say that my idea of going to the Himalayas is absurd, and they advise me to return to Brazil for a few years to stay with W W is an elderly American millionaire the only good rich man I knowwho wanted to make me an heir, as it were, to his financial affairs and who treats me rather like a son. He was quite disappointed when I came back to India. My friends tell me that if I have to go through a period in the outside world, the best way to do it is to remain near someone who is fond of me, while at the same time ensuring a material independence for the future.
   These questions of money do not interest me. In fact, nothing interests me except this something I feel within me. The only question for me is to know whether I am truly ready for the Yoga, or if my failings are not the sign of some immaturity. Mother, you alone can tell me what is right.
  --
   For my part, there has been no cut and I have not been severe My feelings cannot change, for they are based upon something other than outer circumstances.
   But perhaps you have felt this way because you had left your work in the Ashram for an entirely personal, that is, necessarily egoistical reason, and egoism always isolates one from the great current of universal forces. That is why, too, you no longer clearly perceive my love and my help which nevertheless are always with you.

0 1956-10-07, #Agenda Vol 01, #unset, #Integral Yoga
   It was because I hadnt thought of it. It hadnt even grazed my consciousness. The divine will is not at all like that, it is not a will: it is a VISION, a global vision, that sees and No, it does not guide (to guide suggests something outside, but nothing is outside), a creative vision, as it were; yet even then, the word create does not here have the meaning we generally attri bute to it.
   And what is the Ashram? (I dont even mean in terms of the Universeon Earth only.) A speck. And why should this speck receive exceptional treatment? Perhaps if people here had realized the supermind. But are they so exceptional as to expect exceptional treatment?
  --
   Which is why things go amiss when people try to force me to act: I am outside of myself, so to speak. As soon as I come back here, with no one around, then I see.
   I have called for a greater package of Grace and asked that the truth of things prevail. We shall see what happens.

0 1956-10-28, #Agenda Vol 01, #unset, #Integral Yoga
   In this state, I am ceaselessly thinking of my forest in Guiana or of my travels through Africa and the ardor that filled me with life in those days. I seem to need to have my goal before me and to walk towards it. outer difficulties also seem to help me resolve my inner problems: there is a kind of need in me for the elements the sea, the forest, the desert for a milieu with which I can wrestle and through which I can grow. Here, I seem to lack a dynamic point of leverage. Here, in the everyday r outine, everything seems to be falling apart in me. Should I not return to my forest in Guiana?
   Mother, I implore you, in the name of whatever led me to you in the first place, give me the strength to do WHAT HAS TO BE DONE. You who see and who can, decide for me. You are my Mother. Whatever my shortcomings, my difficulties, I feel I am so deeply your child.

0 1957-04-09, #Agenda Vol 01, #unset, #Integral Yoga
   For I SEE that, were I to give in now, I would be done forthere would be no alternative but to live out the rest of my days in the Ashram. But everything in me rebels at this idea. The idea of winding up as General Secretary of the Ashram, like Pavitra, makes my skin crawl. It is absurd, and I apologize for speaking this way, Mother, for I admire Pavitra but I cant help it, I cant do it, I do not want to end up like that.
   For more than a year now, I have been hypnotized by the idea that if I give in, I will be condemned to remain here. Once more, forgive me for speaking so absurdly, for of course I know it is not a condemnation; and yet a part of me feels that it would be.
   Thus I am so tense that I do not even want to close my eyes to meditate for fear of yielding. And I fall into all kinds of errors that horrify me, simply because the pressure is too strong at times, and I literally suffocate. Mother, I am not cut out to be a disciple.
   I realize that all the progress I was able to make during the first two years has been lost and I am just as before, worse than beforeas if all my strength were in ruin, all faith in myself undoneso much so that at times I curse myself for having come here at all.
  --
   P.S. And yet, even if I leave, I know that I shall have to come back here Everything is a paradox, and I CANNOT get out of this paradox.
   ***
  --
   In your ignorance, you created a phantom of your destiny, and then, out of this non-existent ghost, you made a hobgoblin around which all the resistances of your outer nature have crystallized.
   It is a double ignorance:

0 1957-07-03, #Agenda Vol 01, #unset, #Integral Yoga
   It went something like this: somewhere, in the center of this enormous edifice, there was a room reservedas it seemed in the story for a mother and her daughter. The mother was a lady, an elderly lady, a very influential matron who had a great deal of authority and her own views concerning the entire organization. Her daughter seemed to have a power of movement and activity enabling her to be everywhere at once while at the same time remaining in her room, which was well, a bit more than a roomit was a kind of apartment which, above all, had the characteristic of being very central. But she was constantly arguing with her mother. The mother wanted to keep things just as they were, with their usual rhythm, which precisely meant the habit of tearing down one thing to rebuild another, then again tearing down that to build still another, thus giving the building an appearance of frightful confusion. But the daughter did not like this, and she had another plan. Most of all, she wanted to bring something completely new into the organization: a kind of super-organization that would render all this confusion unnecessary. Finally, as it was impossible for them to reach an understanding, the daughter left the room to go on a kind of general inspection She went out, looked everything over, and then wanted to return to her room to decide upon some final measures. But this is where something rather peculiar began happening.
   She clearly remembered where her room was, but each time she set out to go there, either the staircase disappeared or things were so changed that she could no longer find her way! So she went here and there, up and down, searched, went in and out but it was impossible to find the way to her room! Since all of this assumed a physical appearanceas I said, a very familiar and very common appearance, as is always the case in these symbolic visions there was somewhere (how shall I put it?) the hotels administrative office and a woman who seemed to be the manager, who had all the keys and who knew where everyone was staying. So the daughter went to this person and asked her, Could you show me the way to my room?But of course! Easily! Everyone around the manager looked at her as if to say, How can you say that? However, she got up, and with authority asked for a key the key to the daughters roomsaying, I shall take you there. And off she went along all kinds of paths, but all so complicated, so bizarre! The daughter was following along behind her very attentively, you see, so as not to lose sight of her. But just as they should have come to the place where the daughters room was supposed to be, suddenly the manageress (let us call her the manageress), both the manageress and her key vanished! And the sense of this vanishing was so acute that at the same time, everything vanished!
   So to help you understand this enigma, let me tell you that the mother is physical Nature as she is, and the daughter is the new creation. The manageress is the worlds organizing mental consciousness as Nature has developed it thus far, that is, the most advanced organizing sense to have manifested in the present state of material Nature. This is the key to the vision.
  --
   So, the best way to use these meditations (and they are going to increase, since we are now also going to replace the distributions with short meditations) is to go deep within yourselves, as far as you can, and find the place where you can feel, perceive and perhaps even create an atmosphere of oneness wherein a force of order and organization can put each element in its true place, and out of the chaos existing at this hour, make a new, harmonious world surge forth.
   The Supramental Manifestation, (Cent. Ed. XVI, pp. 33-36.)

0 1957-07-18, #Agenda Vol 01, #unset, #Integral Yoga
   If I must have some new experience outside, this one has the advantage of being short-termed and not far away from India, and it is also in an interesting milieu. The only disadvantage is that I would have to pay for the trip as far as Kabul. But I dont want to do anything that displeases you or of which you do not really approve. In the event you might feel this to be a worthwhile experience, I would have to leave by the beginning of August.
   I place this in your hands, sincerely.

0 1957-10-08, #Agenda Vol 01, #unset, #Integral Yoga
   There is no question of my abandoning the path and I remain convinced that the only goal in life is spiritual. But I need things to help me along the way: I am not yet ripe enough to depend upon inner strength alone. And when I speak of the forest or a boat, it is not only for the sake of adventure or the feeling of space, but also because they mean a discipline. outer constraints and difficulties help me, they force me to remain concentrated around that which is best in me. In a sense, life here is too easy. Yet it is also too hard, for one must depend on ones own discipline I do not yet have that strength, I need to be helped by outer circumstances. The very difficulty of life in the outside world helps me to be disciplined, for it forces me to concentrate all my vital strength in effort. Here, this vital part is unemployed, so it acts foolishly, it strains at the leash.
   I doubt that a new experience outside can really resolve things, but I believe it might help me make it to the next stage and consolidate my inner life. And if you wish, I would return in a year or two.
   I shall soon have completed the revision1 of The Life Divine and The Human Cycle, so I believe I shall have done the best I could, at present, to serve you. October 30th is my birthday. Could I leave immediately thereafter?

0 1957-10-17, #Agenda Vol 01, #unset, #Integral Yoga
   During the flu epidemic, for example, I spent every day in the midst of people who were germ carriers. And one day, I clearly felt that the body had decided not to catch this flu. It asserted its autonomy. You see, it was not a question of the higher Will deciding, no. It didnt take place in the highest consciousness: the body itself decided. When you are way above in your consciousness, you see things, you know things; but in actual fact, once you descend again into matter, it is like water running through sand. In this respect, things have changed, the body has a DIRECT power, independent of any outer intervention. Even though it is barely visible, I consider this to be a very important result.
   And this new vibration in the body has allowed me to understand the mechanism of the transformation. It is not something that comes from a higher Will, not a higher consciousness that imposes itself upon the body: it is the body itself awakening in its cells, a freedom of the cells themselves, an absolutely new vibration that sets disorders righteven disorders that existed prior to the supramental manifestation.

0 1957-10-18, #Agenda Vol 01, #unset, #Integral Yoga
   I need a practical method corresponding to my present possibilities and to results of which I am presently capable. I feel that my efforts are dispersed by concentrating sometimes here, sometimes therea feeling of not knowing exactly what to do to break through and get out of all this. Would you point out some particular concentration to which I could adhere, a particular method that I would stick to?
   I am well aware that a supple attitude is recommended in the Yoga, yet for the time being, it seems to me that one well-defined method would help me hold on1this practical aspect would help me. I will do it methodically, obstinately, until it cracks for good.

0 1957-12-13, #Agenda Vol 01, #unset, #Integral Yoga
   Sweet Mother, this is what is rising from my soul: I feel in me something unemployed, something seeking to express itself in life. I want to be like a knight, your knight, and go off in search of a treasure that I could bring back to you. The world has lost all sense of the wonderful, all beauty of Adventure, this quest known to the knights of the Middle Ages. It is this that calls so relentlessly within me, this need for a quest in the world and for a beautiful Adventure which at the same time would be an adventure of the soul. How I wish that the two things, inner and outer, be JOINED, that the joy of action, of the open road and the quest help the souls blossoming, that they be like a prayer of the soul expressed in life. The knights of the Middle Ages knew this. Perhaps it is all childish and absurd in the midst of this 20th century, but this is what I feel, this that is summoning me to leavenot anything base, not anything mediocre, only a need for something in me to be fulfilled. If only I could bring you back a beautiful treasure!
   After that, perhaps I would be riper to accept the everyday life of the Ashram, and know how to give myself better.
   Mother, I feel all this very strongly; I need your help to follow the true path of my being and fulfill this new outer cycle, should you see that it has to be fulfilled. I feel so strongly that something remains for me to DO. Guide me, Sweet Mother.
   Your child,

0 1957-12-21, #Agenda Vol 01, #unset, #Integral Yoga
   Now, I recently had a very striking experience: a discrepancy occurred between my physical consciousness and the consciousness of the world. In some instances decisions made in the Light and the Truth produced unexpected results, upheavals in the consciousness of others that were neither foreseen nor desired, and I did not understand. No matter how hard I tried, I could not understand and I emphasize this word understand. At last, I had to leave my highest consciousness and pull myself down into the physical consciousness to find out what was happening. And there, in my head, I saw what appeared to be a little cell bursting, and suddenly I understood: the recording had been defective. The physical consciousness had neglected to register certain of your lower reactions. It could not have been through preference or through personal will (these things were eliminated from my consciousness long, long ago). But I saw that this most material consciousness was already completely permeated with the transforming supramental truth, and it could no longer follow the rhythm of normal life. It was much more attuned to the true consciousness than to the world! I couldnt possibly blame it for lagging behind; on the contrary, it was in front, too far ahead! There was a discrepancy between the rhythm of the transformation of my being and the worlds own rhythm. The supramental action on the world is slow, it does not act directlyit acts by infiltration, by traversing the successive layers, and the results are slow to come ab out. So I had to pull myself violently down in order to wait for the others.
   One must at times know how not to know.

0 1958-01-01, #Agenda Vol 01, #unset, #Integral Yoga
   During one of our classes (October 30, 1957), I spoke of the limitless abundance of Nature, this tireless Creatrice who takes the multitude of forms, mixes them together, separates them again and reforms them, again undoes them, again destroys them, in order to move on to ever new combinations. As I said, it is a huge cauldron. Things get churned up in it and somehow something emerges; if its defective, it is thrown back in and something else is taken out One form, two forms or a hundred forms make no difference to her, there are thousands upon thousands of formsand one year, a hundred years, a thousand years, millions of years, what difference does it make? Eternity lies before her! She quite obviously enjoys herself and is in no hurry. If you speak to her of pressing on or of rushing through some part of her work or other, her reply is always the same: But what for? Why? Arent you enjoying it?
   The evening I told you these things, I totally identified myself with Nature and I entered into her play. And this movement of identification brought forth a response, a new kind of intimacy between Nature and myself, a long movement of drawing ever nearer which culminated in an experience that came on November 8.

0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Integral Yoga
   (The following experience was later read out to the Wednesday class on 2.19.58)
   Between the beings of the supramental world and men, there exists approximately the same gap as between men and animals. Sometime ago, I had the experience of identification with animal life, and it is a fact that animals do not understand us; their consciousness is so constituted that we elude them almost entirely. And yet I have known domestic animalscats and dogs, but especially catswho made an almost yogic effort of consciousness to understand us. But generally, when they watch us living and acting, they dont understand, they dont SEE US as we are and they suffer because of us. We are a constant enigma to them Only a very tiny part of their consciousness is linked to us. And it is the same for us when we try to look at the supramental world. Only when the link of consciousness has been built shall we see itand even then, only that part of our being which has undergone the transformation will be capable of seeing it as it isotherwise the two worlds would remain as separate as the animal world and the human world.
  --
   I found myself upon an immense ship, which is the symbolic representation of the place where this work is being carried out. This ship, as big as a city, is thoroughly organized, and it had certainly already been functioning for quite some time, for its organization was fully developed. It is the place where people destined for the supramental life are being trained. These people (or at least a part of their being) had already undergone a supramental transformation because the ship itself and all that was aboard was neither material nor subtle-physical, neither vital nor mental: it was a supramental substance. This substance itself was of the most material supramental, the supramental substance nearest the physical world, the first to manifest. The light was a blend of red and gold, forming a uniform substance of luminous orange. Everything was like that the light was like that, the people were like thateverything had this color, in varying shades, however, which enabled things to be distinguished from one another. The overall impression was of a shadowless world: there were shades, but no shadows. The atmosphere was full of joy, calm, order; everything worked smoothly and silently. At the same time, I could see all the details of the education, the training in all domains by which the people on board were being prepared.
   This immense ship had just arrived at the shore of the supramental world, and a first batch of people destined to become the future inhabitants of the supramental world were ab out to disembark. Everything was arranged for this first landing. A certain number of very tall beings were posted on the wharf. They were not human beings and never before had they been men. Nor were they permanent inhabitants of the supramental world. They had been delegated from above and posted there to control and supervise the landing. I was in charge of all this since the beginning and through out. I myself had prepared all the groups. I was standing on the bridge of the ship, calling the groups forward one by one and having them disembark on the shore. The tall beings posted there seemed to be reviewing those who were disembarking, allowing those who were ready to go ashore and sending back those who were not and who had to continue their training aboard the ship. While standing there watching everyone, that part of my consciousness coming from here became extremely interested: it wanted to see, to identify all the people, to see how they had changed and to find out who had been taken immediately as well as those who had to remain and continue their training. After awhile, as I was observing, I began to feel pulled backwards and that my body was being awakened by a consciousness or a person from here1and in my consciousness, I protested: No, no, not yet! Not yet! I want to see whos there! I was watching all this and noting it with intense interest It went on like that until, suddenly, the clock here began striking three, which violently jerked me back. There was the sensation of a sudden fall into my body. I came back with a shock, but since I had been called back very suddenly, all my memory was still intact. I remained quiet and still until I could bring back the whole experience and preserve it.
   The nature of objects on this ship was not that which we know upon earth; for example, the clothes were not made of cloth, and this thing that resembled cloth was not manufacturedit was a part of the body, made of the same substance that took on different forms. It had a kind of plasticity. When a change had to be made, it was done not by artificial and outer means but by an inner working, by a working of the consciousness that gave the substance its form or appearance. Life created its own forms. There was ONE SINGLE substance in all things; it changed the nature of its vibration according to the needs or uses.
   Those who were sent back for more training were not of a uniform color; their bodies seemed to have patches of a grayish opacity, a substance resembling the earth substance. They were dull, as though they had not been wholly permeated by the light or wholly transformed. They were not like this all over, but in places.
   The tall beings on the shore were not of the same color, at least they did not have this orange tint; they were paler, more transparent. Except for a part of their bodies, only the outline of their forms could be seen. They were very tall, they did not seem to have a skeletal structure, and they could take on any form according to their needs. Only from their waists to their feet did they have a permanent density, which was not felt in the rest of their body. Their color was much more pallid and contained very little red, it verged rather on gold or even white. The parts of whitish light were translucid; they were not absolutely transparent, but less dense, more subtle than the orange substance.
   Just as I was called back, when I was saying, Not yet , I had a quick glimpse of myself, of my form in the supramental world. I was a mixture of what these tall beings were and the beings aboard the ship. The top part of myself, especially my head, was a mere silhouette of a whitish color with an orange fringe. The more it approached the feet, the more the color resembled that of the people on the ship, or in other words, orange; the more it went up towards the top, the more translucid and white it was, and the red faded. The head was only a silhouette with a brilliant sun at its center; from it issued rays of light which were the action of the will.
  --
   But one thing and I wish to stress this point to youwhich now seems to me to be the most essential difference between our world and the supramental world (and it is only after having gone there consciously, with the consciousness that ordinarily works here, that this difference appeared to me in what might be called its enormity): everything here, except for what happens within and at a very deep level, seemed absolutely artificial to me. Not one of the values of ordinary physical life is based upon truth. Just as we have to buy cloth, sew it together, then put it on our backs in order to dress ourselves, likewise we have to take things from outside and then put them inside our bodies in order to feed ourselves. For everything, our life is artificial.
   A true, sincere, spontaneous life, as in the supramental world, is a springing forth of things through the fact of conscious will, a power over substance that shapes this substance according to what we decide it should be. And he who has this power and this knowledge can obtain whatever he wants, whereas he who does not has no artificial means of getting what he desires.
  --
   Indeed, one of the people near Mother had pulled Her out of the experience.
   See Questions and Answers, (July 10, 1957).

0 1958-03-07, #Agenda Vol 01, #unset, #Integral Yoga
   As for me, I am totally out of my element in this new life, as though I were uprooted from myself. I am living in the temple, in the midst of pujas,1 with white ashes on my forehead, barefoot dressed like a Hindu, sleeping on cement at night, eating impossible curries, with some good sunburns to complete the cooking. And there I am, clinging to you, for if you were not there I would collapse, so absurd would it all be. You are the only realityhow many times have I repeated this to myself, like a litany! Apart from this, I am holding up quite well physically. But inside and outside, nothing is left but you. I need you, thats all. Mother, this world is so horrifyingly empty. I really feel that I would evaporate if you werent there. Well, no doubt I had to go through this experience Perhaps I will be able to extract some book from it that will be of use to you. We are like children who need a lot of pictures in order to understand, and a few good kicks to realize our complete stupidity.
   Swami must soon take to the road again, through Ceylon, towards March 20 or 25. So I shall go wandering with him until May; towards the beginning of May, he will return to India. I hope to have learned my lesson by then, and to have learned it well. Inwardly, I have understood that there is only you but its these problem children on the surface who must be made to toe the line once and for all.

0 1958-04-03, #Agenda Vol 01, #unset, #Integral Yoga
   I was waiting for things to be well established in me before writing you again. An important change has occurred: it seems that something in me has clickedwhat Sri Aurobindo calls the central will, perhapsand I am living literally in the obsession of divine realization. This is what I want, nothing else, it is the only goal in life, and at last I have understood (not with the head) that the outer realization in the world will be the consequence of the inner realization. So thousands of times a day, I repeat, Mother, I want to be your instrument, ever more conscious, I want to express your truth, your light. I want to be what you want, as you want, when you want. There is in me now a kind of need for perfection, a will to abolish this ego, a real understanding that to become your instrument means at the same time to find the perfect plenitude of ones personality. So I am living in an almost constant state of aspiration, I feel your force constantly, or nearly so, and if I am distracted a few minutes, I experience a void, an uneasiness that calls me back to you.
   And at the same time, I saw that it is you who is doing everything, you who aspires in me, you who wants the progress, and that all I myself am in this affair is a screen, a resisting obstacle. O Mother, break this screen that I may be wholly transparent before you, that your transforming force may purify all the secret recesses in my being, that nothing may remain but you and you alone. O Mother, may all my being be a living expression of your light, your truth.
   Mother, from the depths of my being, I offer you a sole prayer: may I become your more and more perfect instrument, a sword of light in your hands. Oh, to get out of this ego that belittles everything, diminishes everything, to emerge from it! All is falsehood in it.
   And I, who understood nothing of love, am beginning to suspect who Satprem is. Mother, your grace is infinite, it has accompanied me everywhere in my life.
  --
   I want it to come out of this tempered forever, above all attacks.
   May the joy of luminous love be with you.

0 1958-05-10, #Agenda Vol 01, #unset, #Integral Yoga
   But in a way, absolute calm implies withdrawal from action, so a choice had to be made between one or the other. I said to myself, I am neither exclusively this nor exclusively that. And actually, to do Sri Aurobindos work is to realize the Supramental on earth. So I began that work and, as a matter of fact, this was the only thing I asked of my body. I told it, Now you shall set right everything which is out of order and gradually realize this intermediate supermanhood between man and the supramental being or, in other words, what I call the superman.
   And this is what I have been doing for the last eight years, and even much more during the past two years, since 1956. Now it is the work of each day, each minute.
  --
   From the negative point of view I mean the difficulties to be overcomeone of the most serious obstacles is that the ignorant and falsifying outer consciousness, the ordinary consciousness legitimizes all the so-called physical laws, causes, effects and consequences, all that science has discovered physically and materially. All this is an unquestionable reality to the consciousness, a reality that remains independent and absolute even in the face of the eternal divine Reality.
   And it is so automatic that it is unconscious.
  --
   To be able to see the problem as it is, it is absolutely indispensable, as a first step, to get out of the mental consciousness, even out of a mental transcription (in the highest mind) of the supramental vision and truth. A thing cannot be seen as it is, in its truth, except in the supramental consciousness, and if you try to explain, it immediately begins to escape you because you are obliged to give it a mental formulation.
   As for me, I saw the thing only at the time of this experience,4 and as a result of this experience. But it is impossible to formulate even the experience itself, and as soon as I endeavored to formulate it and the more I was able to formulate it, the more the thing faded, escaped.
   Consequently, if you do not remember having had the experience, you are left in the same condition as before, but with the difference that now you know, you can know, that these material laws do not correspond to the truth thats all. They do not at all correspond to the truth, so consequently, if you want to be faithful to your aspiration, you must in no way legitimize all that. Rather, you must say that it is an infirmity from which we are suffering for the moment, for an intermediate periodit is an infirmity and an ignorance for it really is an ignorance (this is not just a word): it is ignorance, it is not the thing as it is, even in regard to our present material bodies. Therefore, we will not legitimize anything. What we say is thisit is an infirmity which has to be endured for the time being, until we get out of it, but we do NOT ACKNOWLEDGE all this as a concrete reality. It does NOT have a concrete reality, it has a false realitywhat we call concrete reality is a false reality.
   And the proof I have the proof because I experienced it myselfis that from the minute you are in the other consciousness, the true consciousness, all these things which appear so real, so concrete, change INSTANTLY. There are a number of things, certain material conditions of my bodymaterial that changed instantly. It did not last long enough for everything to change, but some things changed and never returned, they remained changed. In other words, if that consciousness were kept constantly, it would be a perpetual miracle (what we would call a miracle from our ordinary point of view), a fantastic and perpetual miracle! But from the supramental point of view, it would not be a miracle at all, it would be the most normal of things.

0 1958-05-11 - the ship that said OM, #Agenda Vol 01, #unset, #Integral Yoga
   I said to myself, Who could have done that? I was not sure if only I had heard it, so I asked. The reply was, But it was the ship leaving! There was actually a ship which had left during the night3that is in support of those who said it was a ship. But for me, it was SOMEONE because I felt someone there and I thought, Oh! If someone, in the ardor of his soul, said that in this what I could call an atheistic silence. Because people here are so afraid of following tradition, of being the slaves of the old things, that they cast out anything closely or remotely resembling religion.
   It was very strange, because my first reaction was one of bewilderment: how is it that someone I was really bewildered for a fraction, not even the fraction of a second. And then

0 1958-05-30, #Agenda Vol 01, #unset, #Integral Yoga
   I have noticed that in at least ninety-nine cases out of a hundred, it is an excuse people give to themselves. I have seen that practically, in the case of almost all the people who write to me saying, I am being violently attacked by hostile forces, its an excuse they are giving. It means that certain things in their nature do not want to yield, so they put all the blame on the hostile forces.
   As a matter of fact, my tendency is more and more towards something in which the role of these hostile forces will be reduced to that of an examinerwhich means that they are there to test the sincerity of your spiritual quest. These elements have a reality in their action and for the workthis is their great reality but when you go beyond a certain region, it all grows dim to such a degree that it is no longer so well defined, so distinct. In the occult world, or rather if you look at the world from the occult point of view, these hostile forces are very real, their action is very real, quite concrete, and their attitude towards the divine realization is positively hostile; but as soon as you go beyond this region and enter into the spiritual world where there is no longer anything but the Divine in all things, and where there is nothing undivine, then these hostile forces become part of the total play and can no longer be called hostile forces: it is only an attitude that they have adoptedor more precisely, it is only an attitude adopted by the Divine in his play.

0 1958-06-06 - Supramental Ship, #Agenda Vol 01, #unset, #Integral Yoga
   They exist simultaneously; its the same thing. When you start becoming truly conscious, you realize that it depends upon the kinds of activities you have to do. When you do a certain kind of work, it is in the heart that the Force gathers to radiate outwards, and when you do another kind of work, it is above the head that the Force concentrates to radiate outwards, but the two are not separate: the center of activity is here or there depending upon what you have to do.
   As for the latest experience,1 I cant say for sure that no one has ever had it, because someone like Ramakrishna, individuals like that, could have had it. But I am not sure, for when I had this experience (not of the divine Presence, which I had already felt in the cells for a long time, but the experience that the Divine ALONE is acting in the body, that He has BECOME the body, yet all the while retaining his character of divine omniscience and omnipotence) well, the whole time it remained actively like that, it was absolutely impossible to have the LEAST disorder in the body, and not only in the body, but IN ALL THE SURROUNDING MATTER. It was as if every object obeyed with out even needing to decide to obey: it was automatic. There was a divine harmony in EVERYTHING (it took place in my bathroom upstairs, certainly to demonstrate that it exists in the most trivial things), in everything, constantly. So if that is established in a permanent way, there CAN NO LONGER be illness it is impossible. There can no longer be accidents, there can no longer be illness, there can no longer be disorders, and everything should harmonize (probably in a progressive way) just as that was harmonized: all the objects in the bathroom were full of a joyful enthusiasmeverything obeyed, everything!

0 1958-07-05, #Agenda Vol 01, #unset, #Integral Yoga
   I have just explained to Z my program for getting out of the present difficulties,1 and I think if he has not concluded that I am totally mad, it is because he has an immense respect for me! But as always in these cases, there is such a joy in me, such an exultation: all the cells are dancing. I understand why people begin singing, dancing, etc. It takes a formidable power to remain like that (gesture of solidity): there is such a desire in the throat to sing!
   ***

0 1958-07-06, #Agenda Vol 01, #unset, #Integral Yoga
   When I was young, I was as poor as a turkey, as poor as could be! As an artist, I sometimes had to go out in society (as artists are forced to do). I had lacquered boots that were cracked and I painted them so it wouldnt show! This is to tell you the state I was inpoor as a turkey. So one day, in a shop window, I saw a very pretty petticoat much in fashion then, with lace, ribbons, etc. (It was the fashion in those days to have long skirts which trailed on the floor, and I didnt have a petticoat which could go with such things I didnt care, it didnt matter to me in the least, but since Nature had told me I would always have everything I needed, I wanted to make an experiment.) So I said, Well, I would very much like to have a petticoat to go with those skirts. I got five of them! They came from every direction!
   And it is always like that. I never ask for anything, but if by chance I say to myself, Hmm, wouldnt it be nice to have that, mountains of them pour in! So last year, I made an experiment, I told Nature, Listen, my little one, you say that you will collaborate, you told me I would never lack anything. Well then, to put it on a level of feelings, it would really be fun, it would give me joy (in the style of Krishnas joy), to have A LOT of money to do everything I feel like doing. Its not that I want to increase things for myself, no; you give me more than I need. But to have some fun, to be able to give freely, to do things freely, to spend freely I am asking you to give me a crore of rupees1 for my birthday!
  --
   You see, the human species is a part of Nature, but as Sri Aurobindo has explained, from the moment mind expressed itself in man, it put him into a relationship with Nature very different from the relationship all the lower species have with her. All the lower species right up to man are completely under the rule of Nature; she makes them do whatever she wants, and they can do nothing with out her consent. Whereas man begins to act and to live as an equal; not as an equal in terms of power, but from the standpoint of consciousness (he is beginning to do so since he has the capacity to study and to find out Natures secrets). He is not superior to her, far from it, but he is on an equal footing. And so he has acquiredthis is a fac the has acquired a certain power of independence that he immediately used to put himself under the influence of the hostile forces, which are not terrestrial but extra-terrestrial.
   I am speaking of terrestrial Nature. Through their mental power, men had the choice and the freedom to make pacts with these extraterrestrial vital forces. There is a whole vital world that has nothing to do with the earth, it is entirely independent or prior to earths existence, it is self-existentwell, they have brought that down here! They have made what we see! And such being the case This is what terrestrial Nature told me: It is beyond my control.
  --
   Perhaps it would not be necessary to have this power over all men, but in any event, it should be great enough to act upon the mass. It is likely that once a certain movement has been mastered to some degree, what the mass does or doesnt do (this whole human mass that has barely, barely emerged into even the mental consciousness) will become quite irrelevant. You see, the mass is still under the great rule of Nature. I am referring to mental humanity, predominantly mental, which developed the mind but misused it and immediately set out on the wrong pathfirst thing.
   There is nothing to say since the first thing done by the divine forces which emanated for the Creation was to take the wrong path!6 That is the origin, the seed of this marvelous spirit of independence the negation of surrender, in other words. Man said, I have the power to think; I will do with it what I want, and no one has the right to intervene. I am free, I am an independent being, IN-DE-PEN-DENT! So thats how things stand: we are all independent beings!
   But yesterday, in fact, I was looking (with all these mantras and these prayers and this whole vibration that has descended into the atmosphere, creating a state of constant calling in the atmosphere), and I remembered the old movements and how everything now has changed! I was also thinking of the old disciplines, one of which is to say, I am That.7 People were told to sit in meditation and repeat, I am That, to reach an identification. And it all seemed to me so obsolete, so childish, but at the same time a part of the whole. I looked, and it seemed so absurd to sit in meditation and say, I am That! I, what is this I who is That; what is this I, where is it? I was trying to find it, and I saw a tiny, microscopic point (to see it would almost require some gigantic instrument), a tiny, obscure point in an im-men-sity of Light, and that little point was the body. At the same timeit was absolutely simultaneous I saw the Presence of the Supreme as a very, very, very, VERY immense Being, within which was I in an attitude of (I was only a sensation, you see), an attitude (gesture of surrender) like this. There were no limits, yet at the same time, one felt the joy of being permeated, enveloped and of being able to widen, widen, widen indefinitelyto widen the whole being, from the highest consciousness to the most material consciousness. And then, at the same time, to look at this body and to see every cell, every atom vibrating with a divine, radiant Presence with all its Consciousness, all its Power, all its Will, all its Loveall, all, really and a joy! An extraordinary joy. And one did not disturb the other, nothing was contradictory and everything was felt at the same time. That was when I said, But truly! This body had to have the training it has had for more than seventy years to be able to bear all that with out starting to cry out or dance or leap up or whatever it might be! No, it was calm (it was exultant, but it was very calm), and it remained in control of its movements and its words. In spite of the fact that it was really living in another world, it could apparently act normal due to this strenuous training in self-control by the REASONby the reasonover the whole being, which has tamed it and given it such a great cohesive power that I can BE in the experience, I can LIVE this experience, and at the same time respond with the most amiable of smiles to the most idiotic questions!
   And then, it always ends in the same way, by a canticle to the action of the grace: O, Lord! You are truly marvelous! All the experiences I have needed to pass through You have given to me, all the things I needed to do to make this body ready You have made me do, and always with the feeling that it was You who was making me do itand with the universal disapproval of all the right-minded humanity!

0 1958-07-19, #Agenda Vol 01, #unset, #Integral Yoga
   The Divine is everywhere, in everything. We should never forget itnot for a second should we forget it. He is everywhere, in everything; and in an unconscious but spontaneous, therefore sincere, way, all that exists below the mental manifestation is divine, with out mixture; in other words, it exists spontaneously and in harmony with its nature. It is man with his mind who has introduced the idea of guilt. Naturally, he is much more conscious! Theres no question ab out it, its a fact, although what we call consciousness (what we call it, that is, what man calls consciousness) is the power to objectify and mentalize things. It is not the true consciousness, but its what men call consciousness. So according to the human mode, it is obvious that man is much more conscious than the animal, but the human brings in sin and perversion which do not exist outside of this state we call consciouswhich in fact is not conscious but merely consists in mentalizing things and in having the ability to objectify them.
   It is an ascending curve, but a curve that swerves away from the Divine. So naturally, one has to climb much higher to find a higher Divine, since it is a conscious Divine, whereas the others are divine spontaneously and instinctively, with out being conscious of it. All our moral notions of good and evil, all of that, are what we have thrown over the creation with our distorted and perverted consciousness. It is we who have invented it.

0 1958-07-21, #Agenda Vol 01, #unset, #Integral Yoga
   Human beings dont know how to keep energy. When something happensan accident or an illness, for example and they ask for help, a double or a triple dose of energy is sent. If they happen to be receptive, they receive it. This energy is given for two reasons: to restore order out of the disorder caused by the accident or illness, and to impart a transformative force to repair or change the source of the illness or accident.
   But instead of using the energy in this way, they immediately throw it out. They start stirring ab out, reacting, working, speaking They feel full of energy and they throw it all out! They cant keep anything. So naturally, since the energy was not sent to be wasted like that but for an inner use, they feel absolutely flat, run down. And it is universal. They dont know, they do not know how to make this movementto turn within, to use the energy (not to keep it, it doesnt keep), to use it to repair the damage done to the body and to go deeply within to find the reason for this accident or illness, and there to change it by an aspiration, an inner transformation. Instead of that, right away they start speaking, stirring ab out, reacting, doing this or that!
   In fact, the immense majority of human beings feel they are living only when they waste their energy. Otherwise, it does not seem to them to be life.

0 1958-07-23, #Agenda Vol 01, #unset, #Integral Yoga
   But the Supreme Lord answers that the comedy is not entirely played out, and He adds: Wait for the last act; undoubtedly you will change your mind.
   ***

0 1958-08-08, #Agenda Vol 01, #unset, #Integral Yoga
   What problems come up! If there were a plague or cholera, for example, would the supramental Force in the cells, the supramental realization, be able to restore order out of the disorder that allows the epidemic to be? I dont mean on an individual levelindividually, if you are in a certain consciousness, you can remain untouched I am not speaking of that, I am speaking impersonally, as it were.
   We know nothing. We believe we know, but as soon as it is a question of that (the body), we know nothing. As soon as we are in the subtle physical, we know everything, we live in bliss but here, we know nothing, nothing, absolutely nothing.

0 1958-08-30, #Agenda Vol 01, #unset, #Integral Yoga
   Huge tires He was standing there, like that, with a very majestic air. He was wearing his white outfit, those long pyjamas
   (Abhay Singh:) Yesterday he drove the station wagon for the visitors.

0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Integral Yoga
   This is how it happened: Y had just returned, and he brought back a trunk full of things which he then proceeded to show me, and his excitement made tight, tight little waves in the atmosphere, making my head ache; it made anyway, it was unpleasant. When I left, just after that had happened, I sat down and went like this (gesture of sweeping out) to make it stop, and immediately the mantra began.
   It rose up from here (Mother indicates the solar plexus), like this: Om Namo Bhagavateh OM NAMO BHAGAVATEH OM NAMO BHAGAVATEH. It was formidable. For the entire quarter of an hour that the meditation lasted, everything was filled with Light! In the deeper tones it was of golden bronze (at the throat level it was almost red) and in the higher tones it was a kind of opaline white light: OM NAMO BHAGAVATEH, OM NAMO BHAGAVATEH, OM NAMO BHAGAVATEH.

0 1958-10-04, #Agenda Vol 01, #unset, #Integral Yoga
   In the outer, practical domain, I might suddenly think of someone, so I know that this person is calling or thinking of me. When you left on your trip, I created a special link-up so that if ever, at any moment, you called me for anything, I would know it instantly, and I remained attentive and alert. But I do that only in exceptional cases. Generally speaking, when I havent made this special link-up, things keep coming in and coming in and coming in and coming in, and the answer goes out automatically, here or there or there or therehundreds and hundreds of things that I dont keep in my memory because then it would really be frightful. I dont keep these things in my consciousness; it is rather a work that is done automatically.
   When you asked me if X4 were thinking of me, I consulted my atmosphere and saw that it was true, that even many times a day Xs thoughts were coming. So I know that he is concentrating on me, or something: it simply passes through me, and I answer automatically. But I dont particularly pay attention to X, unless you ask me a question ab out him, in which case I deliberately tune into him, then observe and determine whether its like this or like that. Whereas this vision the other day was something that thrust itself on me; I was in another region altogether, in my inner contemplation, my concentrationa very strong concentrationwhen I was forced to enter into contact with this being whose vision I had and who was obviously a very powerful being. After telling me what he had to tell me, he went away in a very peculiar way, not at all suddenly as most people appear and disappear, not at all like that. When I first saw him, there was a living form the being himself was there but upon leaving (probably to see the effect, to find out whether he had truly succeeded in making himself understood), he left behind a kind of image of himself. Afterwards, this image blurred and it left only a silhouette, an outline, then it disappeared altogether leaving only an impression. That was the last thing I saw. So I kept the impression and analyzed it to find out exactly what was involved; all this was filed away, and then it was over. I began my concentration once again.
   I intentionally carry everybody in my active consciousness for the work, and I do the work consciously; but the extent to which people in the world, or those who are here in the Ashram, are conscious of this or receive the results depends upon them, though not exclusively.
  --
   The difficultyits not even a difficulty, its just a kind of precaution that is taken (automatically, in fact) in order to For example, the volume of Force that was to be expressed in the voice was too great for the speech organ. So I had to be a little attentive that is, there had to be a kind of filtering in the outermost expression, otherwise the voice would have cracked. But this isnt done through the will and reason, its automatic. Yet I feel that the capacity of Matter to contain and express is increasing with phenomenal speed. But its progressive, it cant be done instantly. There have often been people whose outer form broke because the Force was too strong; well, I clearly see that it is being dosed out. After all, this is exclusively the concern of the Supreme Lord, I dont bother ab out itits not my concern and I dont bother ab out itHe makes the necessary adjustments. Thus it comes progressively, little by little, so that no fundamental disequilibrium occurs. It gives the impression that ones head is swelling so tremendously it will burst! But then if there is a moment of stillness, it adapts; gradually, it adapts.
   Only, one must be careful to keep the sense of the Unmanifest sufficiently present so that the various things the elements, the cells and all thathave time to adapt. The sense of the Unmanifest, or in other words, to step back into the Unmanifest.6 This is what all those who have had experiences have done; they always believed that there was no possibility of adaptation, so they left their bodies and went off.
  --
   In the universe there is an inexhaustible source of energy that asks only to be replenished; if you know how to go ab out it, it is replenished. Instead of draining life and the energies of our earth and making of it something parched and inert, we must know the practical exercise for replenishing the energy constantly. And these are not just words; I know how its to be done, and science is in the process of thoroughly finding outit has found out most admirably. But instead of using it to satisfy human passions, instead of using what science has found so that men may destroy each other more effectively than they are presently doing, it must be used to enrich the earth: to enrich the earth, to make the earth richer and richer, more active, generous, productive and to make all life grow towards its maximum efficiency. This is the true use of money. And if its not used like that, its a vicea short circuit and a vice.
   But how many people know how to use it in this way? Very few, which is why they have to be taught. What I call teach is to show, to give the example. We want to be the example of true living in the world. Its a challenge I am placing before the whole financial world: I am telling them that they are in the process of withering and ruining the earth with their idiotic system; and with even less than they are now spending for useless thingsmerely for inflating something that has no inherent life, that should be only an instrument at the service of life, that has no reality in itself, that is only a means and not an end (they make an end of something that is only a means)well then, instead of making of it an end, they should make it the means. With what they have at their disposal they could oh, transform the earth so quickly! Transform it, put it into contact, truly into contact, with the supramental forces that would make life bountiful and, indeed, constantly renewedinstead of becoming withered, stagnant, shrivelled up: a future moon. A dead moon.

0 1958-10-06, #Agenda Vol 01, #unset, #Integral Yoga
   When I am not in my body, I have all kinds of contacts with people, contacts of different types. And its not a thing decided in advance, it is not willed, it is not even thought out; it is simply observed.
   Certain relationships are entirely within me, entirely. It is not a relationship between individuals, but a relationship between states of beingwhich means that with the same individual there may be many different relationships. If it were a single whole but I am still not sure if there is a single person with whom the relationship is global.
   So there are parts which are entirely within me, entirely there is no difference; they are myself. There are other parts with which I am conscious of an exchangea very familiar, very intimate exchange. And there are parts outside of me with which I still have relationships, not exactly as with strangers but merely as acquaintances; it is still necessary to observe their reactions in order to do the correct thing. And the ratio between these different parts is naturally different depending upon the different individuals.
   ***

0 1958-10-10, #Agenda Vol 01, #unset, #Integral Yoga
   The same can be said of physical culture and of all the sciences that are concerned with the body and its workings. If the material universe is considered as the outer sheath and the manifestation of the Supreme, then it can generally be said that all the physical sciences are the rituals of worship.
   We always come back to the same thing: the absolute necessity for perfect sincerity, perfect honesty and a sense of the dignity of all we do so that we may do it as it should be done.
  --
   To know life utterly Oh, there is a very interesting thing in this regard! And its strange, but this particular knowledge reminds me of one of my Sutras1 (which I read out, but no one understood or understood only vaguely, like that):
   It is the Supreme Lord who has ineluctably decreed the place you occupy in the universal concert, but whatever be this place, you have equally the same right as all others to ascend the supreme summits right to the supramental realization.
  --
   On the one hand, there is what Sri Aurobindowho, as the Avatar, represented the supreme Consciousness and Will on earthdeclared me to be, that is, the supreme universal Mother; and on the other hand, there is what I am realizing in my body through the integral sadhana.2 I could be the supreme Mother and not do any sadhana, and as a matter of fact, as long as Sri Aurobindo was in his body, it was he who did the sadhana, and I received the effects. These effects were automatically established in the outer being, but he was the one doing it, not II was merely the bridge between his sadhana and the world. Only when he left his body was I forced to take up the sadhana myself; not only did I have to do what I was doing beforebeing a bridge between his sadhana and the world but I had to carry on the sadhana myself. When he left, he turned over to me the responsibility for what he himself had been doing in his body, and I had to do it. So there are both these things. Sometimes one predominates, sometimes the other (I dont mean successively in time, but it depends on the moment), and they are trying to combine in a total and perfect realization: the eternal, ineffable and immutable Consciousness of the Executrice of the Supreme, and the consciousness of the Sadhak of the integral Yoga who strives in an ascending effort towards an ever increasing progression.
   To this has been added a growing initiation into the supramental realization which is (I understand it well now) the perfect union of what comes from above and what comes from below, or in other words, the eternal position and the evolutionary realization.
  --
   But all this is still in suspense, on the way to realization, moving forward progressively; therefore, unless we are able to see the outcome, we cant understand a thing. We get confused. Only when we see the outcome, the final realization, only when we have TOUCHED there, will everything be understood then it will be as clear and as simple as can be. But meanwhile, my relationships with different people are very funny, utterly amusing!
   Those who have what I would call the more outer relationship compared to the other (although it is not really so)the relationship of yoga, of sadhanaconsider the others superstitious; and the others, who have faith OI perception, or the Grace to have understood what Sri Aurobindo meant (perhaps even before knowing what he said, but in any event, after he said it), discard the others as ignorant unbelievers! And there are all the gradations in between, so it really becomes quite funny!
   It opens up extraordinary horizons; once you have understood this, you have the keyyou have the key to many, many things: the different positions of each of the different saints, the different realizations and it resolves all the incoherencies of the various manifestations on earth.

0 1958-10-17, #Agenda Vol 01, #unset, #Integral Yoga
   7) But even in the event you have not made the irrevocable decision at the outset, should you have the good fortune to live during one of these unimaginable hours of universal history when the Grace is present, embodied upon earth, It will offer you, at certain exceptional moments, the renewed possibility of making a final choice that will lead you straight to the goal.
   That was the message of hope.

0 1958-10-25 - to go out of your body, #Agenda Vol 01, #unset, #Integral Yoga
  object:0_1958-10-25 - to go out of your body
  author class:The Mother
  --
   Between the outer consciousness and the deepest consciousness there are truly holeswhich are missing links between states of being and which have to be built, but they dont know how to do it. So their first reaction when they go within is panic! They feel they are falling into night, into nothingness, into non-being!
   I had a Danish friend, an artist, to whom this happened. He wanted me to teach him how to go out of his body. He had interesting dreams so he thought it might be worthwhile to go there consciously. I helped him to go out but it was frightful! When he dreamed, a part of his mind indeed remained conscious, active, and a kind of link remained between this active part and his outer being, so he remembered some of his dreams, but it was only a very partial phenomenon. To go out of your body means that you must gradually pass through ALL the states of being, if you are to do it systematically. But already in the subtle physical it was almost non-individualized, and as soon as he went a bit further, there was no longer anything! It was unformed, nonexistent.
   So they sit down (they are told to interiorize, to go within themselves), and they panic!Naturally they feel that they that they are disappearing: there is nothing! There is no consciousness!

0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Integral Yoga
   The gods of the Puranas are merciless gods who respect only power and have nothing of the true love, charity or profound goodness that the Divine has put into the human consciousness and which compensate psychically for all the outer defects. They themselves have nothing of this, they have no psychic.1 The Puranic gods have no psychic, so they act according to their power. They are restrained only when their power is not all-powerful, thats all.
   But what does Anusuya represent?2
  --
   It was only a film story, but anyway, the goddesses, the three wives of the Trimurti that is, the consort of Brahma, the consort of Vishnu and the consort of Shivajoined forces (!) and tried all kinds of things to foil Narada. I no longer recall the details of the story Oh yes, the story begins like this: one of the three I believe it was Shivas consort, Parvati (she was the worst one, by the way!)was doing her puja. Shiva was in meditation, and she began doing her puja in front of him; she was using an oil lamp for the puja, and the lamp fell down and burned her foot. She cried out because she had burned her foot. So Shiva at once came out of his meditation and said to her, What is it, Devi? (laughter) She answered, I burned my foot! Then Narada said, Arent you ashamed of what you have done?to make Shiva come out of his meditation simply because you have a little burn on your foot, which cannot even hurt you since you are immortal! She became furious and snapped at him, Show me that it can be otherwise! Narada replied, I am going to show you what it is to really love ones husbandyou dont know anything ab out it!
   Then comes the story of Anusuya and her husb and (who is truly a husb and a very good man, but well, not a god, after all!), who was sleeping with his head resting upon Anusuyas knees. They had finished their puja (both of them were worshippers of Shiva), and after their puja he was resting, sleeping, with his head on Anusuyas knees. Meanwhile, the gods had descended upon earth, particularly this Parvati, and they saw Anusuya like that. Then Parvati exclaimed, This is a good occasion! Not very far away a cooking fire was burning. With her power, she sent the fire rolling down onto Anusuyas feetwhich startled her because it hurt. It began to burn; not one cry, not one movement, nothing because she didnt want to awaken her husband. But she began invoking Shiva (Shiva was there). And because she invoked Shiva (it is lovely in the story), because she invoked Shiva, Shivas foot began burning! (Mother laughs) Then Narada showed Shiva to Parvati: Look what you are doing; you are burning your husbands foot! So Parvati made the opposite gesture and the fire was put out.
   Thats how it went.
  --
   All these zones, these planes of reality, received different names and were classified in different ways according to the occult schools, according to the different traditions, but there is an essential similarity, and if we go back far enough into the various traditions, hardly anything but words differ, depending upon the country and the language. The descriptions are quite similar. Moreover, those who climb back up the ladderor in other words, a human being who, through his occult knowledge, goes out of one of his bodies (they are called sheaths in English) and enters into a more subtle bodyin order to ACT in a more subtle body and so forth, twelve times (you make each body come out from a more material body, leaving the more material body in its corresponding zone, and then go off through successive exteriorizations), what they have seen, what they have discovered and seen through their ascensionwhe ther they are occultists from the Occident or occultists from the Orientis for the most part analogous in description. They have put different words on it, but the experience is very analogous.
   There is the whole Chaldean tradition, and there is also the Vedic tradition, and there was very certainly a tradition anterior to both that split into two branches. Well, all these occult experiences have been the same. Only the description differs depending upon the country and the language. The story of creation is not told from a metaphysical or psychological point of view, but from an objective point of view, and this story is as real as our stories of historical periods. Of course, its not the only way of seeing, but it is just as legitimate a way as the others, and in any event, it recognizes the concrete reality of all these divine beings. Even now, the experiences of Western occultists and those of Eastern occultists exhibit great similarities. The only difference is in the way they are expressed, but the manipulation of the forces is the same.
  --
   All these regions, all these realms are filled with beings who exist separately in their own realms, and if you are awake and conscious on a given plane for example, if while going out of a more material body you awaken on some higher planeyou can have the same relationship with the things and people of that plane as with the things and people of the material world. In other words, there exists an entirely objective relationship that has nothing to do with your own idea of things. Naturally, the resemblance becomes greater and greater as you draw nearer the physical world, the material world, and there is even a moment when one region can act directly upon the other. In any case, in what Sri Aurobindo calls the kingdoms of the overmind, you find a concrete reality entirely independent of your personal experience; whenever you come back to it, you again find the same things, with some differences that may have occurred DURING YOUR ABSENCE. And your relationships with the beings there are identical to those you have with physical beings, except that they are more flexible, more supple and more direct (for example, there is a capacity to change the outer form, the visible form, according to your inner state), but you can make an appointment with someone, come to the meeting and again find the same being, with only certain differences that may have occurred during your absence but it is absolutely concrete, with absolutely concrete results.
   However, you must have at least a little experience of these things to understand them. Otherwise, if you are convinced that all this is just human fancy or mental formations, if you believe that these gods have such and such a form because men have imagined them to be like that, or that they have such and such defects or qualities because men have envisioned it that wayas with all those who say God is created in the image of man and exists only in human thoughtall such people wont understand, it will seem absolutely ridiculous to them, a kind of madness. You must live a little, touch the subject a little to know how concrete it is.
  --
   That was a grace. I was given every experience with out knowing ANYTHING of what it was all ab outmy mind was absolutely blank. There was no active correspondence in the formative mind. I only knew ab out what had happened or the laws governing these happenings AFTERWARDS, when I was curious and inquired to find out what it related to. Then I found out. But otherwise, I didnt know. So that was the clear proof that these things existed entirely outside of my imagination or thought.
   It doesnt happen very frequently in this world. And thats why these experiences, which otherwise seem quite natural, quite obvious, appear to be extravagant fancies to people who know nothing.
  --
   (Then the disciple asks for details on going out of each successive body into the next, more subtle one)
   There are subtle bodies and subtle worlds that correspond to these bodies; it is what the psychological method calls states of consciousness, but these states of consciousness really correspond to worlds. The occult process consists in becoming aware of these various inner states of being, or subtle bodies, and of mastering them sufficiently to be able to make one come out of the other, successively. For there is a whole hierarchy of increasing subtletiesor decreasing, depending upon the direction and the occult process consists in making a more subtle body come out from a denser body, and so forth, right to the most ethereal regions. You go out through successive exteriorizations into more and more subtle bodies or worlds. Each time it is rather like passing into another dimension. In fact, the fourth dimension of the physicists is only the scientific transcription of an occult knowledge.
   To give another comparison, it could be said that the physical body is at the centerit is the most material and the most condensed, as well as the smallestand the more subtle inner bodies increasingly overlap the limits of this central physical body; they pass through it and extend further and further out, like water evaporating from a porous vase which creates a kind of steam all around it. And the more subtle it is, the more its extension tends to fuse with that of the universe: you finally become universal. It is an entirely concrete process that makes the invisible worlds an objective experience and even allows you to act in those worlds.
   In Sri Aurobindo's and Mother's terminology, 'psychic' or 'psychic being' means the soul or the portion of the Supreme in man which evolves from life to life until it becomes a fully self-conscious being. The soul is a special capacity or grace of human beings on earth.

0 1958-11-08, #Agenda Vol 01, #unset, #Integral Yoga
   And I had the impression It was not an impression I saw it. I was descending into a crevasse between two steep rocks, rocks that appeared to be made of something harder than basalt, BLACK, but metallic at the same time, with such sharp edgesit seemed that a mere touch would lacerate you. It appeared endless and bottomless, and it kept getting narrower, narrower and narrower, narrower and narrower, like a funnel, so narrow that there was almost no more roomnot even for the consciousness to pass through. And the bottom was invisible, a black hole. And it went down, down, down, like that, with out air, with out light, except for a sort of glimmer that enabled me to make out the rock edges. They seemed to be cut so steeply, so sharply Finally, when my head began touching my knees, I asked myself, But what is there at the bottom of this this hole?
   And as soon as I had uttered, What is there at the bottom of this hole? I seemed to touch a spring that was in the very depthsa spring I didnt see but that acted instantly with a tremendous power and it cast me up forthwith, hurled me out of this crevasse into (arms extended, motionless) a formless, limitless vast which was infinitely comfortablenot exactly warm, but it gave a feeling of ease and of an intimate warmth.
   And it was all-powerful, with an infinite richness. It did not have no, it didnt have any kind of form, and it had no limits (naturally, as I was identified with it I knew there was neither limit nor form). It was as if (because it was not visible), as if this vast were made of countless, imperceptible pointspoints that occupied no place in space (there was no sense of space), that were of a deep warm gold but this is only a feeling, a transcription. And all this was absolutely LIVING, living with a power that seemed infinite. And yet motionless.
  --
   At the time, I wondered what it meant. Later, of course, I found out, and finally this morning, I said to myself, Ah, so thats it! It came to give me my message for the new year! Then I transcribed the experienceit cant be described, of course, for it was indescribable; it was a psychological phenomenon and the form it took was only a way of describing the psychological state to oneself. Here is what I wrote down, obviously in a mental way, and I am thinking of using it as my message.
   There was a hesitation in the expression, so I brought the paper and I want us to decide upon the final text together.
  --
   Suddenly, while I was speaking (it was while I was speaking), I felt, Well really, can anything be done with such material? Then, quite naturally, when I stopped speaking, oh!I felt that I was being pulled! Then I understood. Because I had asked myself the question, But what is HAPPENING in there behind all those forms? I cant say that I was annoyed, but I said to myself, Well really, this has to be shaken up a bit! And just as I had finished, something pulled meit pulled me out of my body, I was literally pulled out of my body.
   And then, down into this hole I still see what I saw then, this crevasse between two rocks. The sky was not visible, but on the rock summits I saw something like the reflection of a glimmera glimmercoming from something beyond, which (laughing) must have been the sky! But it was invisible. And as I descended, as if I were sliding down the face of this crevasse, I saw the rock edges; and they were really black rocks, as if cut with a chisel, cuts so fresh that they glistened, with edges as sharp as knives. There was one here, one there, another there, everywhere, all around. And I was being pulled, pulled, pulled, I went down and down and downthere was no end to it, and it was becoming more and more compressing.1 It went down and down
   And so, physically, the body followed. My body has been taught to express the inner experience to a certain extent. In the body there is the body-force or the body-form or the body-spirit (according to the different schools, it bears a different name), and this is what leaves the body last when one dies, usually taking a period of seven days to leave.2 With special training, it can acquire a conscious lifeindependent and consciousto such a degree that not only in a state of trance (in trance, it frequently happens that one can speak and move if one is slightly trained or educated), but even in a cataleptic state it can produce sounds and even make the body move. Thus, through training, the body begins to have somnambulistic capacitiesnot an ordinary somnambulism, but it can live an autonomous life.3 This is what took place, yesterday evening it was like that I had gone out of my body, but my body was participating. And then I was pulled downwards: my hand, which had been on the arm of the chair, slipped down, then the other hand, then my head was almost touching my knees! (The consciousness was elsewhere, I saw it from outsideit was not that I didnt know what I was doing, I saw it from outside.) So I said, In any case, this has to stop somewhere because if it continues, my head (laughing) is going to be on the ground! And I thought, But what is there at the bottom of this hole?
   Scarcely had these words been formulated when there I was, at the bottom of the hole! And it was absolutely as if a tremendous, almighty spring were there, and then (Mother hits the table) vrrrm! I was cast out of the abyss into a vastness. My body immediately sat straight up, head on high, following the movement. If someone had been watching, this is what he would have seen: in a single bound, vrrrm! Straight up, to the maximum, my head on high.
   And I followed all this with out objectifying it in the least; I was not aware of what it was nor of what was happening, nor of any explanation at all, nothing: it was like that. I was living it, thats all. The experience was absolutely spontaneous. And after this rather painful descent, phew!there was a kind of super-comfort. I cant explain it otherwise, an ease,4 but an ease to the utmost. A perfect immobility in a sense of eternity but with an extraordinary INTENSITY of movement and life! An inner intensity, unmanifested; it was within, self-contained. And motionless (had there been an outside, it would have been motionless in relation to that) and it was in a life so immeasurable that it can only be expressed metaphorically as infinite. And with an intensity, a POWER, a force and a peace the peace of eternity. A silence, a calm. A POWER capable of of EVERYTHING. Everything.
   And I was not imagining nor objectifying it; I was living it with easewith a great ease. And it lasted until the end of the meditation. When it gradually began fading, I stopped the meditation and left.
  --
   Later Mother further explained: 'When one is exteriorized, this body-spirit retains a connection with the being that has gone out, and what has gone out has a power over itwhich is precisely why one isn't completely dead! The being that has gone out also has the power to make the body move.'
   Later, Mother explained: 'I don't mean an autonomous will (it is the being that has gone out which has the power to make the body move), it has only acquired, through training, the capacity to express the will of the being with which it has kept a relationship through this link of the body-spirit which is broken only at death.'
   Original English.

0 1958-11-11, #Agenda Vol 01, #unset, #Integral Yoga
   So in fact, only the final wording is correct, but from the point of view of the historical unfolding, it is interesting to observe the passage. It was exactly the same phenomenon for the experience of the Supramental Manifestation. Both these things, the experience of November 7 and of the Supramental, occurred in the same way, identically: I WAS the experience, and nothing else. Nothing but the experience at the time it was occurring. And only slowly, while coming out of it, did the previous knowledge, the previous experiences, all the accumulation of what had come before, examine it and put it in its place.
   This is why I arrive at a verbal expression progressively, gropingly; these are not literary gropingsit is aimed at being precise, specific and concise at the same time.

0 1958-11-15, #Agenda Vol 01, #unset, #Integral Yoga
   Truly speaking, perhaps one is never rid of the hostile forces as long as one has not permanently emerged into the Light, above the lower hemisphere. There, the term hostile forces loses its meaning; they become only forces of progress, they force you to progress. But to see things in this way, you have to get out of the lower hemisphere, for below, they are very real in their opposition to the divine plan.
   It was said in the ancient traditions that one could not live for more than twenty days in this higher state with out leaving ones body and returning to the supreme Origin. Now this is no longer true.
  --
   Last night, my effort to understand what was missing in order to help you completely and truly come out of the difficulty reminded me of what I said the other day ab out Power, the transforming power, the true realizing power, the supramental power. When you enter that, when you suddenly surge into that Thing, then you seeyou see that it is truly almighty in comparison to what we are here. So once again, I touched it, I experienced both states simultaneously.
   But as long as this is not an accomplished fact, it will still be a progressiona progression, an ascension; you gain a little, you gain some ground, you rise higher and higher. But as long as the new reversal has not taken place, its as if everything had still to be done. It is a repetition of the experience below, reproduced above.

0 1958-11-20, #Agenda Vol 01, #unset, #Integral Yoga
   I was VERY HAPPY with the vision, for there was a great POWER, though it was rather terrible. But it was magnificent. When I saw that, I This vision was given to me because I had concentrated with a will to find the solution, a true solution, an enduring and permanent solution that is, I had this spontaneous gratitude which goes out to the Grace when it brings some effective help. Only, what followed was interrupted by someone who came to call me and that cut it short, but it will return.
   But now I KNOWbefore I did not know. The other morning I saw, and I was told very clearly that it was a karma1 to be worked out; so then I told you, but at the time I didnt know what it was.
   And I saw that with the new Power, the supramental power That is something absolutely new It used to be thought that nothing had the power to eliminate the consequences of karma and that only by exhausting it through a series of actions could its consequences be transformed exhausted, eliminated. But I KNOW that with the supramental power it can be done with out following all the steps of the process.

0 1958-11-22, #Agenda Vol 01, #unset, #Integral Yoga
   This is how it works: the psychic being passes from one life to another, but there are cases in which the psychic incarnates in order to to work out2 to pass through a certain experience, to learn a certain thing, to develop a certain thing through a certain experience. And so in this life, in the life where the experience is to be made, it can happen (there may be more than one reason) that the soul does not come down accurately in the place it should have, some shift or other may occur, a set of contrary circumstancesthis happens sometimesand then the incarnation miscarries entirely and the soul leaves. But in other cases, the soul is simply placed in the impossibility of doing exactly what it wants and it finds itself swept away by unfortunate circumstances. Not only unfortunate from an objective standpoint, but unfortunate for its own development, and then that creates in it the necessity to begin the experience all over again, and in much more difficult conditions.
   And ifit can happenif the second attempt also miscarries, if the conditions make the experience the soul is seeking still more difficult for example, if one is in a body with an inadequate will or some distortion in the thought, or an egoism too too hardened, and it ends in suicide, it is dreadful. I have seen this many times, it creates a dreadful karma that can be repeated for lifetimes on end before the soul can conquer it and manage to do what it wants. And each time, the conditions become more difficult, each time it requires a still greater effort. And people who know this say, You cannot get out! In fact, it is this kind of desire to escape which pushes you into more foolish things3 that result in a still greater accumulation of difficulty. There are momentsmoments and circumstanceswhen no one is there to help you, and then things become so horrible, the circumstances become so abominable.
   But if the soul has had but ONE call, but ONE contact with the Grace, then in your next life you are put in the conditions, once, whereby EVERYTHING can be swept away at one stroke. And at this present moment on earth, you cannot imagine the number of people I have met that is, the number of soulswho had reached out towards this possibility with such an intensity and they have all found themselves on my path.
   At that point, sometimes a great courage is needed, sometimes a great endurance is needed, sometimes a true love is enough, sometimes, oh! if only faith were there, one thing, one tiny little thing is enough, and everything can be swept away. I have done it often; there are times when I have failed. But more often than not I have been able to remove it. But then, what is needed is a great, stoical courage or a capacity to endure and to SEE IT THROUGH. The resistance (especially in cases of former suicide), the resistance to the temptation of renewing this stupidity creates a terrible formation. Or else this habit of fleeing when suffering comes: flee, flee, instead of absorbing the difficulty, holding on.
  --
   As soon as you had left, and since I was following you, I saw that nothing of the kind was going to happen, but rather something very superficial which would not be of much use. And when I received your letters and saw that you were in difficulty, I did something. There are places that are favorable for occult experiences. Benares is one of these places, the atmosphere there is filled with vibrations of occult forces, and if one has the slightest capacity, it spontaneously develops there, in the same way that a spiritual aspiration develops very strongly and spontaneously as soon as one lands in India. These are Graces. Graces, because it is the destiny of the country, it has been so through out its history, and because India has always been turned much more towards the heights and the inner depths than towards the outer world. Now, it is in the process of losing all that and wallowing in the mud, but thats another story it was like that and it is still like that. And in fact, when you returned from Rameswaram with your robes, I saw with much satisfaction that there was still a GREAT dignity and a GREAT sincerity in this endeavor of the Sannyasis towards the higher life and in the self-giving of a certain number of people to realize this higher life. When you returned, it had become a very concrete and a very real thing that immediately commanded respect. Before, I had seen only a copy, an imitation, an hypocrisy, a pretentionnothing that was really lived. But then, I saw that it was true, that it was lived, that it was real and that it was still Indias great heritage. I dont believe it is very prevalent now, but in any case, it is still there, and as I told you, it commands respect. And then, as I felt you in difficulty and as the outer conditions were not only veiling but spoiling the inner, well, on that day I wrote you a short note I no longer recall when it was exactly, but I wrote you just a word or two, which I put in an envelope and sent you I concentrated very strongly upon those few words and sent you something. I didnt note the date, I dont remember when it was, but its likely that it happened as I wished when you were in Benares; and then you had this experience.
   But when you returned the second time, from the Himalayas, you didnt have the same flame as when you returned the first time. And I understood that this kind of difficult karma still clung to you, that it had not been dissolved. I had hoped that your contact with the mountains but in a true solitude (I dont mean that your body had to be all alone, but there should not have been all kinds of outer, superficial things) Anyway, it didnt happen. So it means that the time had not come.
   But when here the difficulties returned and because of their obstinacy, their appearance of an inevitable fatality I concluded that it was a karma, although I knew it with certainty only now.
   But I always had a presentiment of the true thing: that only a VERY COURAGEOUS act of self-giving could efface the thingnot courageous or difficult from the material point of view, not that There is a certain zone of the vital in you, a mentalized vital but still very material, which is very much under the influence of circumstances and which very much believes in the effectiveness of outer measuresthis is what is resisting.
   That is all I know.

0 1958-11-27 - Intermediaries and Immediacy, #Agenda Vol 01, #unset, #Integral Yoga
   And when I studied this, when I looked at this science of processes, of intermediaries, suddenly I clearly understood the working of karma, which I had not understood before. I had worked and intervened quite often to change someones karma, but sometimes I had to wait, with out exactly knowing why the result was not immediate. I simply used to wait with out worrying ab out the reasons for this slowness or delay. Thats how it was. And generally it ended, as I said, with the exact vision of the karmas source, its initial cause; and scarcely would I have this vision when the Power would come, and the thing would be dissolved. But I didnt bother ab out finding out why it was like that.
   One day I had mentioned this to X1 when he was showing me or describing to me the different movements of the pujas, the procedure, the process of the puja. I said to him, Oh, I see! For the action to be immediate, for the result to be immediate, one must acknowledge, for example, the role or the participation of certain spirits or certain forces and enter into a friendly relationship or collaboration with these forces in order to obtain an immediate result, is it not so? Then he told me, Yes, otherwise it leaves an indefinite time to the play of the forces, and you dont know when you will get the result of your puja.
  --
   Of course, when the Supramental is here, it will be very different. I see it clearly: in moments when it is there, everything is turned inside out, and all this belongs to a world to the world of preparation. It is like a preparation, a long preparation.
   It remains to be seen if all this has first to be mastered before there is even the possibility of holding the Supramental, of FIXING it in the manifestation. That is the great difference. For example, those with the power to materialize forces or beings lack the capacity to fix them, for these are fluid things which act and are then dissolved. That is the difference with the physical world where it is this condensation of energy that makes things (Mother strikes the arms of her chair) stable. All the things in the extraphysical realms are not stable, they are fluidfluid and consequently uncertain.3

0 1958-12-04, #Agenda Vol 01, #unset, #Integral Yoga
   Until these last days, I still thought I could count on some outer solution to resolve my problem, but now I am up against a wall; I see that nothing can be DONE and the only solution is what you said one day: Consent no longer to be.
   Mother, I have made many mistakes, I have often been rebellious and fallen into many holes. Help me to pick myself up, give me nonetheless a little of your Love. This has to change.
  --
   I have just received your letter which I read with all my love, the love that understands and effaces. When you return here, you will always be very welcome, and we shall certainly take up our work together again. I shall be happy, and it is very much needed. But first of all, it will be good for you to go to Rameswaram. I know that you will be welcome there. Stay there as long as necessary to find and consolidate your experience. Afterwards, come back here, stronger and better armed, to face a new period of outer and inner work. At the end of the labor is the Victory.
   With all my confident love.

0 1958-12-15 - tantric mantra - 125,000, #Agenda Vol 01, #unset, #Integral Yoga
   At the new moon, when I felt very down, he gave me the first tantric mantraa mantra to Durga. For a period of 41 days, I must repeat it 125,000 times and go every morning to the Temple, stand before Parvati and recite this mantra within me for at least one hour. Then I must go to the sanctuary of Shiva and recite another mantra for half an hour. Practically speaking, I have to repeat constantly within me the mantra to Durga in a silent concentration, whatever I may be doing on the outside. In these conditions, it is difficult to think of you and this has created a slight conflict in me, but I believe that your Grace is acting through Swami and through Durga, whom I am invoking all the time I remember what you told me ab out the necessity for intermediaries and I am obeying Swami unreservedly.
   Mother, things are far from being what they were the first time in Rameswaram, and I am living through certain moments that are hell the enemy seems to have been unleashed with an extraordinary violence. It comes in waves, and after it recedes, I am literally SHATTEREDphysically, mentally and vitally drained. This morning, while going to the temple, I lived through one of these moments. All this suffering that suddenly sweeps down upon me is horrible. Yes, I had the feeling of being BACKED UP AGAINST A WALL, exactly as in your vision I was up against a wall. I was walking among these immense arcades of sculptured granite and I could see myself walking, very small, all alone, alone, ravaged with pain, filled with a nameless despair, for nowhere was there a way out. The sea was nearby and I could have thrown myself into it; otherwise, there was only the sanctuary of Parvati but there was no more Africa to flee to, everything closed in all around me, and I kept repeating, Why? Why? This much suffering was truly inhuman, as if my last twenty years of nightmare were crashing down upon me. I gritted my teeth and went to the sanctuary to say my mantra. The pain in me was so strong that I broke into a cold sweat and almost fainted. Then it subsided. Yet even now I feel completely battered.
   I clearly see that the hour has come: either I will perish right here, or else I will emerge from this COMPLETELY changed. But something has to change. Mother, you are with me, I know, and you are protecting me, you love me I have only you, only you, you are my Mother. If these moments of utter darkness return and they are bound to return for everything to be exorcised and conqueredprotect me in spite of myself. Mother, may your Grace not abandon me. I want to be done with all these old phantoms, I want to be born anew in your Light; it has to beotherwise I can no longer go on.
  --
   I have just received your letter of the 15th. Yes, I know that the hour is critical. It has been grave here as well. I had to stop everything, for the attack upon my body was too violent. Now it is better but I have not yet resumed any of my outer activities, and I remain in my room upstairs. The battle continues in the invisible and I consider it decisive. You are a very intimate part of this battle. This is to tell you that I am with you in the most integral sense of these words. I know what you are suffering, I feel it but you must hold on. The Grace is there, all-powerful. As soon as it is possible and with out going through one minute more than needed to transform that which has to be transformed, the trial will reach its end and we shall emerge into the light and joy. So never forget that I am with youin youand that WE SHALL TRIUMPH:
   With all that love can bring of solace and endurance,

0 1958-12-24, #Agenda Vol 01, #unset, #Integral Yoga
   Your last letter was a great comfort to me. If you were not there, with me, everything would be so absurd and impossible. I am again disturbing you because Swami tells me that you are worried and that I should write to you. Not much has changed, except that I am holding on and am confident. Yesterday, I again suffered an agonizing wave, in the temple, and I found just enough strength to repeat your name with each beat of my heart, like someone drowning. I remained as motionless as a pillar of stone before the sanctuary, with only your name (my mantra would not come out), then it cleared. It was brutal. I am confident that with each wave I am gaining in strength, and I know you are there. But I am aware that if the enemy is so violent it is because something in me responds, or has responded, something that has not made its surrender that is the critical point. Mother, may your grace help me to place everything in your hands, everything, with out any shadow. I want so much to emerge into the Light, to be rid of all this once and for all.
   I am following Swamis instructions to the letter. Sometimes it all seems to lack warmth and spontaneity, but I am holding on. I might add that we are living right next to the bazaar, amidst a great racket 20 hours a day, which does not make things easier. So I repeat my mantra as one pounds his fists against the walls of a prison. Sometimes it opens a little, you send me a little joy, and then everything becomes better again.
   Swami told me that the mantra to Durga is intended to pierce through into the subconscient. To complement this work, he does his pujas to Kali, and finally one of his friends, X, the High Priest of the temple in Rameswaram (who presided over my initiation and has great occult powers), has undertaken to say a very powerful mantra over me daily, for a period of eight days, to extirpate the dark forces from my subconscious. The operation already began four days ago. While reciting his mantra, he holds a glass of water in his hand, then he makes me drink it. It seems that on the eighth day, if the enemy has been trapped, this water turns yellow then the operation is over and the poisoned water is thrown out. (I tell you all this because I prefer that you know.) In any event, I like X very much, he is a very luminous, very good man. If I am not delivered after all this!
   In truth, I believe only in the Grace. My mantra and all the rest seem to me only little tricks to try to win over your Grace.

0 1958 12 - Floor 1, young girl, we shall kill the young princess - black tent, #Agenda Vol 01, #unset, #Integral Yoga
   (This note was written by Mother in English. It concerns an attack of black magic that threatened her life and in the end completely changed her outer existence. A new stage begins.)
   Two or three days after I retired to my room upstairs,1 early in the night I fell into a very heavy sleep and found myself out of the body much more materially than I do usually. This degree of density in which you can see the material surroundings exactly as they are. The part that was out seemed to be under a spell and only half conscious. When I found myself at the first floor where everything was absolutely black, I wanted to go up again, but then I discovered that my hand was held by a young girl whom I could not see in the darkness but whose contact was very familiar. She pulled me by the hand telling me laughingly, No, come, come down with me, we shall kill the young princess. I could not understand what she meant by this young princess and, rather unwillingly, I followed her to see what it was. Arriving in the anteroom which is at the top of the staircase leading to the ground floor, my attention was drawn in the midst of all this total obscurity to the white figure of Kamala2 standing in the middle of the passage between the hall and Sri Aurobindos room. She was as it were in full light while everything else was black. Then I saw on her face such an expression of intense anxiety that to comfort her I said, I am coming back. The sound of my voice shook off from me the semi-trance in which I was before and suddenly I thought, Where am I going? and I pushed away from me the dark figure who was pulling me and in whom, while she was running down the steps, I recognized a young girl who lived with Sri Aurobindo and me for many years and died five years back. This girl during her life was under the most diabolical influence. And then I saw very distinctly (as through the walls of the staircase) down below a small black tent which could scarcely be perceived in the surrounding darkness and standing in the middle of the tent the figure of a man, head and face shaved (like the sannyasin or the Buddhist monks) covered from head to foot with a knitted outfit following tightly the form of his body which was tall and slim. No other cloth or garment could give an indication as to who he could be. He was standing in front of a black pot placed on a dark red fire which was throwing its reddish glow on him. He had his right arm stretched over the pot, holding between two fingers a thin gold chain which looked like one of mine and was unnaturally visible and bright. Shaking gently the chain he was chanting some words which translated in my mind, She must die the young princess, she must pay for all she has done, she must die the young princess.
   Then I suddenly realized that it was I the young Princess and as I burst into laughter, I found myself awake in my bed.
   I did not like the idea of something or somebody having the power to pull me like that so materially out of my body with out my previous consent. That is why I gave some importance to the experience.
   Mother withdrew on December 9. In fact, She had been unwell for already more than a month before withdrawing. On November 26, the last 'Wednesday class' took place at the playground; on November 28 the last 'Friday class', on December 6, the last 'Translation class'; on December 1, the end of Mother's tennis and the last visit to the playground. On December 9, She again went down for the meditation around the Samadhi. From December 10, Mother remained in her room for one month. A great period had come to an end. Henceforth, She would only go out of the Ashram building on rare occasions.
   A disciple

0 1959-01-06, #Agenda Vol 01, #unset, #Integral Yoga
   And it happened just as I was despairing of ever getting out of it. I seemed to be touching a kind of fundamental bedrock, so painful, so suffering, and full of revolt because of too much suffering. And I saw that all my efforts, all the meditations, aspirations, mantras, were only covering up this suffering bedrock with out touching it. I saw this fundamental thing in me very clearly, a poignant knot, ever ready for an absolute negation. I saw it and I said to you, Mother, only your grace can remove this. I said this to you in the temple that morning, in total despair. And then, the knot was undone. Xs action contri buted a lot, with your grace acting through him. But truly, I have traversed a veritable hell this last while.
   X continues his work on me daily; it is to last 41 days in all. He told me that he wants to undo the things of several births. When it is over, he will explain it all to me. I do not know how to tell you how luminous and good this man is, he is a very great soul. He is also giving me Sanskrit lessons, and little by little, each evening, speaks to me of the Tantra.
  --
   I have followed the vicissitudes of your struggle step by step and I know that it has been terrible, but my confidence in the outcome has not wavered for I know you are in good hands. I am so happy that X is taking good care of you, teaching you Sanskrit, speaking to you of the Tantra. It is just what I wanted.
   His action here has been very effective and really very interesting. I still do not know whether someone has really done black magic, and the villain has yet to appear before me. But already several days ago the malefic influence completely disappeared with out leaving any trace in the atmosphere. Also their mantric intervention did not stop at that, for it has had another most interesting result. I am preparing a long letter for Swami to explain all this to him

0 1959-01-27, #Agenda Vol 01, #unset, #Integral Yoga
   By a special grace, X gave me both stages of the tantric initiation at the same time, although they are normally separated by several years; then if all goes well, he will give me the full initiation in 6 months. I have thus received a mantra, along with the power of realizing it. X told me that a realization should come at the beginning of the fifth month if I repeat the mantra strictly according to his instructions, but he again told me that the hostile forces would do all they could to prevent me from saying my mantra: mental suggestions and even illness. X has understood that I have work at the Ashram, and he has exempted me from the outer forms (pujas and other rituals), but nevertheless I must repeat my mantra very accurately every day (3,333 times, that is, a little more than 3 hours uninterrupted in the mornings, and more than 2 hours in the evening). I must therefore organize myself in such a way as to get up very early in the morning in Pondicherry, for in no case will your work suffer.
   Apart from this, he has not yet entirely finished the work of purging that he has been doing on me for over a month, but I believe that everything will be completed in a short time from now.
  --
   My body would also like to have a mantra to repeat. Those it has are not enough for it anymore. It would like to have one to hasten its transformation. It is ready to repeat it as many times as needed, provided that it does not have to be out loud, for it is very rarely alone and does not want to speak of this to anyone. Truly, the Ashram atmosphere is not very favorable for this kind of thing. You will have to take precautions so as not to be disturbed or interrupted in an inopportune way. Domestic servants, curious people, so-called friends can all serve as instruments of the hostile forces to put a spoke in the wheels. I will do my best to protect you, but you will have a lot to do yourself and will have to be as firm as an iron rod.
   I am not writing you all this to discourage you from coming. But I want you to succeed; for me that is more important than anything else, no matter what the price. So, know for certain that I am with you all the time and more so especially when you repeat your mantra

0 1959-01-31, #Agenda Vol 01, #unset, #Integral Yoga
   My explanations will have to be simple, for X speaks English with difficulty, thus subtleties are out of the question. (I am teaching him a little English while he is teaching me Sanskrit, and we manage to understand each other rather well all the same. He understands more than he can speak.)
   I do not want to mention this to Swami, as X is not very happy ab out the way Swami seizes upon every occasion to appropriate things, and particularly mantras (I will explain this to you when we meet again). It is especially the way he says I. Nothing very seriousit is Swamis bad side, though he has good ones too. You know that, however.

0 1959-03-10 - vital dagger, vital mass, #Agenda Vol 01, #unset, #Integral Yoga
   I, who know the consequences of these things, stopped him just in time I gave him a blow. Then I had enough of all this and it was over, I cleaned the place out. It was almost a physical cleaning, for I had my hands clasped together (I was in a semitrance) and I threw them apart in an abrupt movement, left and right, powerfully, as if to sweep something away, and frrt! immediately everything was gone.
   But had that not happened I was watching, not exactly with curiosity, but in order to learnto learn what kind of atmosphere people live in! And it is ALWAYS like that! They are always pestered by HORDES of little formations that are absolutely swarming and disgusting, each one making its nasty little suggestion.
  --
   And I express this in my own way when I say1 that thoughts come and go, flow in and out. But thoughts concerning material things are formations originating in that world, they are kinds of wills coming from the vital plane which try to express themselves, and most often they are truly deadly. If you are annoyed, for example, if someone says something unpleasant to you and you react It always happens in the same way; these little entities are there waiting, and when they feel its the right moment, they introduce their influence and their suggestions. This is what is vitally symbolized by the being with his dagger rushing forward to stab youand in the back, at that! Not even face to face! This then expresses itself in the human consciousness by a movement of anger or rage or indignation: How intolerable! How ! And the other fellow says, Yes! We shall put an end to it!
   It is quite interesting to watch it once, but it isnt very pleasant.

0 1959-04-07, #Agenda Vol 01, #unset, #Integral Yoga
   2) I am very pullednot constantly, but periodicallyby the need to write (not mental things) and exasperated by the fact that this Orpailleur is not published because I have not taken the time to carry out certain corrections. When I am in a good mood, I offer all this to you (is it perhaps a hidden ambition? But I am not so sure; it is rather a need, I believe) and when I am not in a good mood, I fume ab out not having the time to write something else.
   Please, enlighten me, Sweet Mother.

0 1959-04-13, #Agenda Vol 01, #unset, #Integral Yoga
   Here is the outline for the book on Sri Aurobindo for the ditions du Seuil.1
   It is a rough sketch, and in the actual process of writing, the proposed sequence may change according to the inner necessity, but these are the themes to be developed. So now T would like to know what you feel and if you see anything to be changed, added or deleted.

0 1959-04-24, #Agenda Vol 01, #unset, #Integral Yoga
   The divine perfection is always there above us; but for man to become divine in consciousness and act and to live inwardly and outwardly the divine life is what is meant by spirituality; all lesser meanings given to the word are inadequate fumblings or impostures.1
   This text by Sri Aurobindo (The Human Cycle, Cent. Ed. Vol. XV p. 247) was translated into French by Mother on the occasion of writing to Satprem.

0 1959-05-19 - Ascending and Descending paths, #Agenda Vol 01, #unset, #Integral Yoga
   When you follow the ascending path, the work is relatively easy. I had already covered this path by the beginning of the century and had established a constant relationship with the SupremeThat which is beyond the Personal and the gods and all the outward expressions of the Divine, but also beyond the Absolute Impersonal. Its something you cannot describe; you must experience it. And this is what must be brought down into Matter. Such is the descending path, the one I began with Sri Aurobindo; and there, the work is immense.
   The thing can still be brought down as far as the mental and vital planes (although Sri Aurobindo said that thousands of lifetimes would be needed merely to bring it down to the mental plane, unless one practiced a perfect surrender1). With Sri Aurobindo, we went down below Matter, right into the Subconscient and even into the Inconscient. But after the descent comes the transformation, and when you come down to the body, when you attempt to make it take one step forwardoh, not even a real step, just a little step!everything starts grating; its like stepping on an anthill And yet the presence, the help of the supreme Mother, is there constantly; thus you realize that for ordinary men such a task is impossible, or else millions of lives would be needed but in truth, unless the work is done for them and the sadhana of the body done for the entire earth consciousness, they will never achieve the physical transformation, or else it will be so remote that it is better not even to speak of it. But if they open themselves, if they give themselves over in an integral surrender, the work can be done for themthey have only to let it be done.
   The path is difficult. And yet this body is full of good will; it is filled with the psychic in every one of its cells. Its like a child. The other day, it cried out quite spontaneously, O my Sweet Lord, give me the time to realize You! It did not ask to hasten the process, it did not ask to lighten its work; it only asked for enough TIME to do the work. Give me the time!
   I could have begun this work on the body thirty years ago, but I was constantly caught up in this harassing ashram life. It took this illness2 to enable me truly to begin doing the sadhana of the body. It does not mean that thirty years were wasted, for it is likely that had I been able to start this work thirty years ago, it would have been premature. The consciousness of the others also had to develop the two are linked, the individual progress and the collective progress, and one cannot advance if the other does not advance.

0 1959-05-25, #Agenda Vol 01, #unset, #Integral Yoga
   I can easily understand that your task on this earth is not particularly encouraging and you must find our human matter stupid and rebellious. I do not wish to throw upon you more bad things than you already receive, but I wish you could also understand certain things. I am not made for this withered life, not made for putting sentences together all day long, not made for living alone in my holefriendless, loveless, with nothing but mantras, and waiting for a better that never comes. For three years I have wanted to leave and each time I yielded out of scruples that you needed me, though also because I am attached to you. But after the [book on] Sri Aurobindo, there will be something else, there will always be something else that will make my departure look like a betrayal. I am fed up with living in my head, always in my head, with paper and ink. It was not of this that I dreamed when I was ten years old and ran with the wind over the untamed heaths. I am suffocating. You ask too much of me; or rather, I am not worth your expectation.
   A love for you might have held me here. And indeed, for you I have devotion, veneration, respect, an attachment, but there has never been this marvelous thing, warm and full, that links one to a being in the same beating of a heart. Through love, I could do all, accept all, endure all, sacrifice all but I do not feel this love. You cannot give yourself with your head, through a mental decision, yet that is what I have been doing for five years. I have tried to serve you as best I could. But I am at the end of my rope. I am suffocating.
  --
   There is someone here who could have saved me, whom I could have loved. Oh, it has nothing to do with all those things you might imagine! My soul loves her soul. It is something very serene. We have known each other for five years, and I had never even dreamed of calling it love. But all the outer circumstances are against us. And I do not want to turn anyone away from you. Anyway, if I sink into the depths of the pit, or so I tell myself, it is no reason to drag someone else along with me. So this too is one more reason for me to leave. I cannot continue suffocating all alone in my corner. (It is useless to ask her name, I will say nothing.)
   You are imposing a new ordeal on me by asking me to go to Rameswaram. For you, I have accepted. But I shall go there sheathed in my sturdiest armor and I will not yield, because I know that it is always to be begun again. I do not want to become a great Tantric or whatever else it may be. I want only to love. And since I cannot love, I am leaving. I will arrive in Rameswaram at 2 in the morning, and will leave again by the 11 oclock train.

0 1959-05-28, #Agenda Vol 01, #unset, #Integral Yoga
   1) There is the destiny of the adventurer: it is the one in me that needs the sea or the forest and wide open spaces and struggles. This was the best part of my childhood. I can sit on it and tell myself that the adventure is within, and it might work for a while. But this untamed child in me continues to live all the same, and it is something very valuable in me. I cannot kill it through reasoning, even spiritual reasoning. And if I tell it that everything lies within, not with out, it replies, Then why was I born, why this manifestation in the outer world? In the end, it is not a question of reasoning. It is a fact, like the wind upon the heaths.
   2) There is the destiny of the writer in me. And this too is linked to the best of my soul. It is also a profound need, like adventuring upon the heaths, because when I write certain things, I brea the in a certain way. But during the five years I have been here, I have had to bow to the fact that, materially, there is no time to write what I would like (I recall how I had to wrench out this Orpailleur, which I have not even had time to revise). This is not a reproach, Mother, for you do all you can to help me. But I realize that to write, one must have leisure, and there are too many less personal and more serious things to do. So I can also sit on this and tell myself that I am going to write a Sri Aurobindo but this will not satisfy that other need in me, and periodically it awakens and spr outs up to tell me that it too needs to breathe.
   3) There is also the destiny that feels human love as something divine, something that can be transfigured and become a very powerful driving force. I did not believe it possible, except in dreams, until the day I met someone here. But you do not believe in these things, so I shall not speak of it further. I can gag this also and tell myself that one day all will be filled in the inner divine love. But that does not prevent this other need in me from living and from finding that life is dry and from saying, Why this outer manifestation if all life is in the inner realms? But neither can I stifle this with reasoning.
   So there remains the pure spiritual destiny, pure interiorization. That is what I have been trying to do for the last five years, with out much success. There are good periods of collaboration, because one part of my being can be happy in any condition. But in a certain way this achievement remains truncated, especially when you base spiritual life on a principle of integrality. And these three destinies in me have their own good reasons, which are true: they are not inferior, they are not incidental, they are woven from the very threads that created the spiritual life in me. My error is to open the door to revolt when I feel too poignantly one or the other being stifled.

0 1959-06-03, #Agenda Vol 01, #unset, #Integral Yoga
   This was a first, hasty conversation, and we did not discuss things at length. I said nothing. I have no confidence in my reactions when I am in the midst of my crises of complete negation. And truly speaking, at the time of my last crisis in Pondicherry, I do not know if it was really Xs occult working that set things right, for personally (but perhaps it is an ignorant impression), I felt that it was thanks to Sujata and her childlike simplicity that I was able to get out of it.
   In any event, since I left Pondicherry, I have been living like a kind of robot (it began in the train); I am empty, void of the least feeling for whomever it may be. I keep going by a kind of acquired momentum, but actually I feel completely anesthetized.
  --
   Before five months are over (in September, October or November), Pakistan will attack India with the help or the complicity or the military resources of the United States. And at ab out the same time, China will attack India because of the Dalai Lama, under the pretext that India is supporting the Dalai Lama and that thousands of Tibetan refugees are escaping into India to carry on anti-Chinese activities. Then America will offer its support to India against China and then, said X, We shall see what will be the political policy of the Congress Party, which pretends to be unaligned with any bloc. If India accepts American aid, there will be no more Pakistan but rather American troops to prevent conflicts between Muslims and Hindus, and a single government for both countries. I pointed out to X that this sounded very much like a world war
   Then he made the following comparison: When you throw a pebble into a pond, there is just one center, one point where it falls, and everything radiates out from this center. There are two such centers in the world at present, two places where there are great vibrations: one is India and Pakistan, and that will radiate all over Asia. And the other is.
   In any case, I had never heard him attacking the Congress as he did yesterday evening, almost violently.

0 1959-06-11, #Agenda Vol 01, #unset, #Integral Yoga
   But I did not want to wait any longer to express my gratitude. I am still not so sure how all this will turn out nor how this destiny that he predicts for me can be realized, but I want to repeat to you, with all my confidence: I am your child, may your will be done now and forever.
   Signed: Satprem

0 1959-06-17, #Agenda Vol 01, #unset, #Integral Yoga
   The only thing that affirms itself with a certitude and a greater and greater force is my soul. I cling to It with all my strength. It is my only refuge. If I did not have that, I would throw my life overboard, for the outer circumstances and the immediate future seem to me impossible, unlivable.
   I was touched by your blessings for Sujata and myself. But there lies another impossibility.

0 1959-06-25, #Agenda Vol 01, #unset, #Integral Yoga
   The last time I was in Rameswaram, I had two other very poignant dreams, but I could not make out what they meant. In one dream I was strangling someone with my bare hands; it was an abominable feeling. And in the other, I saw, in a kind of nocturnal setting, a hanged man being taken down, with all kinds of people bustling ab out the corpse with lamps, and suddenly I knew that this hanged man was me.
   I had said nothing to X ab out these various dreams before he told me the story of my last three existences: three times I committed suicide the first by fire, the second by hanging, and the third by throwing myself into the void. During the first of these last three existences, I was married to a very good woman, but for some reason I abandoned my wife and I was wandering here and there in search of something. Then I met a sannyasi who wanted to make me his disciple, but I could not make up my mind, I was neither this side nor that side, whereupon my wife came to me and pleaded with me to take her back. Apparently I rejected herso she threw herself into the fire. Horror-stricken, I followed her, throwing myself into the fire in turn. That was when I created a connection with certain beings [of the other worlds] and I fell under their power. For two other lives, under the influence of these beings, the same drama was repeated with a few variations.

0 1959-10-06 - Sri Aurobindos abode, #Agenda Vol 01, #unset, #Integral Yoga
   For the West, with all its outward development, a few centuries may be needed before the junction between the two worlds can be made. And yet these two worlds the physical world and the world of Truthare not distant from one another. They are as if superimposed. The world of Truth is there, close by, like a lining of the other.
   Shortly before the 15th of August I had a unique experience that exemplifies all this.1 For the first time the supramental light entered directly into my body, with out passing through the inner beings. It entered through the feet (a red and gold colormarvelous, warm, intense), and it climbed up and up. And as it climbed, the fever also climbed because the body was not accustomed to this intensity. As all this light neared the head, I thought I would burst and that the experience would have to be stopped. But then, I very clearly received the indication to make the Calm and Peace descend, to widen all this body-consciousness and all these cells, so that they could contain the supramental light. So I widened, and as the light was ascending, I brought down the vastness and an unshakable peace. And suddenly, there was a second of fainting.
  --
   It is similar with this japa: an imperceptible little change, and one can pass from a more or less mechanical, more or less efficient and real japa, to the true japa full of power and light. I even wondered if this difference is what the tantrics call the power of the japa. For example, the other day I was down with a cold. Each time I opened my m outh, there was a spasm in the throat and I coughed and coughed. Then a fever came. So I looked, I saw where it was coming from, and I decided that it had to stop. I got up to do my japa as usual, and I started walking back and forth in my room. I had to apply a certain will. Of course, I could do my japa in trance, I could walk in trance while repeating the japa, because then you feel nothing, none of all the bodys drawbacks. But the work has to be done in the body! So I got up and started doing my japa. Then, with each word pronounced the Light, the full Power. A power that heals everything. I began the japa tired, ill, and I came out of it refreshed, rested, cured. So those who tell me they come out of it exhausted, contracted, emptied, it means that they are not doing it in the true way.
   I understand why certain tantrics advise saying the japa in the heart center. When one applies a certain enthusiasm, when each word is said with a warmth of aspiration, then everything changes. I could feel this difference in myself, in my own japa.
   In fact, when I walk back and forth in my room, I dont cut myself off from the rest of the worldalthough it would be so much more convenient! All kinds of things come to mesuggestions, wills, aspirations. But automatically I make a movement of offering: things come to me and just as they are ab out to touch my head, I turn them upwards and offer them to the Light. They dont enter into me. For example, if someone speaks to me while I am saying my japa, I hear quite well what is being said, I may even answer, but the words remain a little outside, at a certain distance from the head. And yet sometimes, there are things that insist, more defined wills that present themselves to me, so then I have to do a little work, but all that with out a pause in the japa. If that happens, there is sometimes a change in the quality of my japa, and instead of being fully the power, fully the light, it is certainly something that produces results, but results more or less sure, more or less long to fructify; it becomes uncertain, as with all things of this physical world. Yet the difference between the two japas is imperceptible; its not a difference between saying the japa in a more or less mechanical way and saying it consciously, because even while I work I remain fully conscious of the japa I continue to repeat it putting the full meaning into each syllable. But nevertheless, there is a difference. One is the all-powerful japa; the other, an almost ordinary japa There is a difference in the inner attitude. Perhaps for the japa to become true, a kind of joy, an elation, a warmth of enthusiasm has to be added but especially joy. Then everything changes.
   Well, it is the same thing, the same imperceptible difference, when it comes to entering the world of Truth. On one side there is the falsehood, and on the other, close by, like the lining of this one, the true life. Only a little difference in the inner quality, a little reversal, is enough to pass to the other side, into the Truth and Light.

0 1959-11-25, #Agenda Vol 01, #unset, #Integral Yoga
   There is one element that remains fixed: for each type of atom, the inner organization of the elements is different, which is what creates the difference in their substance. So perhaps similarly, each individual has a different, particular way of organizing the cells of his body, and it is this particular way that persists through all the outer changes. All the rest is undone and redone, but undone in a forward thrust towards the new instead of collapsing backwards into death, and redone in a constant aspiration to follow the progressive movement of the divine Truth.
   But for that, the body the body-consciousness must first learn to widen itself. It is indispensable, for otherwise all the cells become a kind of boiling porridge under the pressure of the supramental light.

0 1960-01-28, #Agenda Vol 01, #unset, #Integral Yoga
   Of course, things are now going better, especially since Sri Aurobindo became established in the subtle physical, an almost material subtle physical.2 But there are still plenty of question marks The body understands once, and then it forgets. The Enemys opposition is nothing, for I can see clearly that it comes from outside and that its hostile, so I do whats necessary. But where the difficulty lies is in all the small things of daily material lifesuddenly the body no longer understands, it forgets.
   Yet its HAPPY. It loves doing the work, it lives only for thatto change, to transform itself is its reason for being. And its such a docile instrument, so full of good will! Once it even started wailing like a baby: O Lord, give me the time, the time to be transformed It has such a simple fervor for the work, but it needs timetime, thats it. It wants to live only to conquer, to win the Lords Victory.3

0 1960-03-03, #Agenda Vol 01, #unset, #Integral Yoga
   But what is surprising is that in a flash, no one was there any longer. No one, you understand I was gone. Perhaps I was everywhere (but in fact I am always everywhere, I am always conscious of being everywhere at the same time), though normally there is the sense of the body, a physical center, but that evening there was no more center! Nothing, no one, not even the sense that there was no onenothing. I was gone. There was indeed something handing out the medals which felt the joy of giving the medal, the joy of receiving it, the joy of mutually looking at each other. It was simply the joy of the action taking place, the joy of looking, this joy everywhere, but me?Nothing, no one, gone. Only later, afterwards, did I see what had happened, for everything had disappeared, even the higher mind that understands and organizes things (by understand I mean contain, which contains things). That also was gone. And this lasted the entire distribution. Only when that [the body] had gone back upstairs to the room did the consciousness of what is me return.
   There is a line by Sri Aurobindo in Savitri which expresses this very well: to annul oneself so that only the Supreme Lord may be.

0 1960-04-07, #Agenda Vol 01, #unset, #Integral Yoga
   I brought some work with me (revision of The Human Cycle), and that helps me to live. I still dont clearly see the meaning of this trip. Just before I left, I received word from the publisher in Paris that my book will come out in September.
   There are moments when I feel you so close to mecould you not help me be more conscious of your presence (not as an impersonal force, but you)?
  --
   As regards LOrpailleur, its good. I keep feeling that everything is going to turn out well.
   ***

0 1960-04-14, #Agenda Vol 01, #unset, #Integral Yoga
   It is quite possible that this is their original intention, I am aware of it. But they are wrong if they think it will turn out like that We shall see!
   Love,

0 1960-04-20, #Agenda Vol 01, #unset, #Integral Yoga
   To compensate for that, however, I had the joy of finding your two letters. Yes, for some time I have been feeling your physical Presence more clearly. But then, why am I so blocked, where is the flaw? It constantly feels as though I am living at the outskirts of myself, or more precisely in a miniscule region of myself, and Im unable to be conscious of the resta perpetual amnesic. It is unpleasant and quite stupid. What is it that will explode this shell?
   I am anxious to return to you.

0 1960-04-26, #Agenda Vol 01, #unset, #Integral Yoga
   It will be a joy to be with you again and resume the work. Here, I am sparing as many hours as I can to correcting The Human Cycle I follow X perfectly in his inner life, unreservedly, but I have to force myself to follow him in his outer life.
   Mother, I am at your feet, with my love and my gratitude.

0 1960-05-06, #Agenda Vol 01, #unset, #Integral Yoga
   I saw this Secret (which is getting more and more perceptible as the Supramental becomes clear), I saw it in the everyday, outer life, precisely in this very physical life which all spirituality rejects a kind of accuracy or exactitude right down to the atom.
   I am not saying that the Divine becomes perfect in Matter the Divine is already there but that THE SUPREME becomes perfect in Matter.

0 1960-05-16, #Agenda Vol 01, #unset, #Integral Yoga
   And then they say, I want to close my eyes and see nothing but Him I want nothing more of the outer world. And they forget theres Love! That is the great Secret, that which is behind the Existent and the Non-Existent, the Personal and the ImpersonalLove. Not a love between two things, two beings A love containing everything.
   In the early part of the century, I wrote Prayers and Meditations, and I too spoke of Him; but I wrote that with all my aspiration, all my sincerity (at least with all the sincerity of the conscious parts of my being) and I locked it up in a drawer so that no one would see it. It was Sri Aurobindo who later asked me to publish it, for it could be useful If I knew then, fifty years ago, what I know now, I would have been crushed! All this shame, all this unworthiness
  --
   I was sick two days ago with a cold and fever. I know whya point to be transformed. The body may have put too much zeal into it, so it teetered a little. But thanks to that, I had an interesting experience. X 1 had put his force on me to speed up the healing. And of course, according to each ones nature, the force gets colored, so to speakit clothes itself in a different color. In me, this was translated by a new physical experience which lasted from 4 in the morning till 6:30, when I had to start speaking with people and deal with outer things. It was a kind of eternity, a kind of absolute PHYSICAL immobility which contained no possibility of illness within itas a matter of fact, nothing remained in this immobility, it was a sort of nirvana. But it did not keep me from going through all my usual motions of getting dressed.
   I spent the whole day yesterday trying to understand this experience.

0 1960-05-24 - supramental flood, #Agenda Vol 01, #unset, #Integral Yoga
   These experiences are always absolute, as long as they last; then, through certain signs that I know (I am accustomed to it), I notice that the body consciousness begins closing up again. Or rather, somethingevidently a Supreme Wisdomdecides its sufficient for this time and that the body has had enough. It ought not to break, which is why certain precautions are taken. So this comes in several little stages that I know quite well. The final one is always a bit unpleasant because my body gets into rather peculiar positions as a result of the work. As its only a sort of machine, towards the end I have some difficulty straightening my knees, for example, or opening my fingers I think they even make a noise, like something forced into one position whose life has become purely spontaneous and mechanical. There are plenty of people like that, plenty, who enter into trance and then can no longer get out by themselves; they get themselves into a certain position and someone has to free them. This has never happened to me; I have always managed to extricate myself. But yesterday evening, the experience lasted a very long time. There was even a little cracking at the end, as when people have rheumatism.
   And during all this time, approximately three hours, the consciousness was completely, completely different. It was here, however; it was not outside the earth, it was on earth, but it was completely differenteven the body consciousness was different. And what remained was very mechanical; it was a body, but it could just as well have been anything. All this power of consciousness that for more than seventy years Ive gradually pushed into each of the bodys cells so that each cell could become conscious (and it goes on constantly, constantly), all this seemed to have withdrawn there only remained one almost lifeless thing. However, I could raise myself up from my bed and even drink a glass of water, but it was all so bizarre. And when I went back to bed, it took nearly forty-five minutes for the body to regain its normal state. Only after I had entered into another type of samadhi2 and again come out of it did my consciousness fully return. It is the first time I have had an experience of this kind.
   During those three hours, there was nothing but the Supreme manifesting through the eternal Mother.
  --
   When I went back to bed, the transitional period lasted 45 minutes. During this time, I tried to locate the role of the individual consciousness on earth. In a flash, I understood its purpose. For you see, as long as the experience lasted, I did not feel any necessity at all of an individuality for this supreme flood to manifest. Then I understood, precisely, that the individuality served to put into contact, in this flood, all that reached out towards what is called Ithis individualized representation of the Divinein order to receive help and support from it, and to be put into contact. I did not say put into contact WITH this flood but put into contact IN this flood, for it was not happening outsidenothing was outside this flood, nothing exists outside it.
   And what was really very lovely was the ACCURACY and the power which directed the forces. I watched this for three quarters of an hour: for each thing that presented itself (it could have been someone thinking, something taking place, anything at all), a special little concentration of this flood went exactly onto that point, like a special insistence.

WORDNET



--- Overview of noun out

The noun out has 1 sense (no senses from tagged texts)
                    
1. out ::: ((baseball) a failure by a batter or runner to reach a base safely in baseball; "you only get 3 outs per inning")

--- Overview of verb out

The verb out has 3 senses (no senses from tagged texts)
                    
1. come out of the closet, out, come out ::: (to state openly and publicly one's homosexuality; "This actor outed last year")
2. out ::: (reveal (something) about somebody's identity or lifestyle; "The gay actor was outed last week"; "Someone outed a CIA agent")
3. out, come out ::: (be made known; be disclosed or revealed; "The truth will out")

--- Overview of adj out

The adj out has 10 senses (first 3 from tagged texts)
                      
1. (3) out ::: (not allowed to continue to bat or run; "he was tagged out at second on a close play"; "he fanned out")
2. (2) extinct, out ::: (being out or having grown cold; "threw his extinct cigarette into the stream"; "the fire is out")
3. (1) out ::: (not worth considering as a possibility; "a picnic is out because of the weather")
4. out ::: (out of power; especially having been unsuccessful in an election; "now the Democrats are out")
5. forbidden, out, prohibited, proscribed, taboo, tabu, verboten ::: (excluded from use or mention; "forbidden fruit"; "in our house dancing and playing cards were out"; "a taboo subject")
6. out ::: (directed outward or serving to direct something outward; "the out doorway"; "the out basket")
7. out ::: (no longer fashionable; "that style is out these days")
8. out ::: (outside or external; "the out surface of a ship's hull")
9. out ::: (outer or outlying; "the out islands")
10. knocked out, kayoed, KO'd, out, stunned ::: (knocked unconscious by a heavy blow)

--- Overview of adv out

The adv out has 3 senses (first 1 from tagged texts)
                      
1. (5) out ::: (away from home; "they went out last night")
2. out ::: (moving or appearing to move away from a place, especially one that is enclosed or hidden; "the cat came out from under the bed";)
3. away, out ::: (from one's possession; "he gave out money to the poor"; "gave away the tickets")


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun out

1 sense of out                            

Sense 1
out
   => failure
     => nonaccomplishment, nonachievement
       => act, deed, human action, human activity
         => event
           => psychological feature
             => abstraction, abstract entity
               => entity


--- Hyponyms of noun out

1 sense of out                            

Sense 1
out
   => putout
   => strikeout


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun out

1 sense of out                            

Sense 1
out
   => failure


--- Similarity of adj out

10 senses of out                            

Sense 1
out(predicate) (vs. safe)
   => down(predicate)

Sense 2
extinct, out(predicate)
   => dead (vs. live)

Sense 3
out(predicate)
   => impossible (vs. possible)

Sense 4
out(prenominal)
   => unsuccessful (vs. successful)

Sense 5
forbidden, out(predicate), prohibited, proscribed, taboo, tabu, verboten
   => impermissible (vs. permissible)

Sense 6
out(prenominal)
   => outgoing (vs. incoming)

Sense 7
out
   => unfashionable (vs. fashionable), unstylish

Sense 8
out(prenominal)
   => exterior (vs. interior)

Sense 9
out
   => outer(prenominal) (vs. inner)

Sense 10
knocked out(predicate), kayoed, KO'd, out(predicate), stunned
   => unconscious (vs. conscious)


--- Antonyms of adj out

10 senses of out                            

Sense 1
out(predicate) (vs. safe)

safe(predicate) (vs. out)

Sense 2
extinct, out(predicate)

INDIRECT (VIA dead) -> live

Sense 3
out(predicate)

INDIRECT (VIA impossible) -> possible

Sense 4
out(prenominal)

INDIRECT (VIA unsuccessful) -> successful

Sense 5
forbidden, out(predicate), prohibited, proscribed, taboo, tabu, verboten

INDIRECT (VIA impermissible) -> permissible, allowable

Sense 6
out(prenominal)

INDIRECT (VIA outgoing) -> incoming

Sense 7
out

INDIRECT (VIA unfashionable) -> fashionable, stylish

Sense 8
out(prenominal)

INDIRECT (VIA exterior) -> interior

Sense 9
out

INDIRECT (VIA outer) -> inner

Sense 10
knocked out(predicate), kayoed, KO'd, out(predicate), stunned

INDIRECT (VIA unconscious) -> conscious


--- Coordinate Terms (sisters) of noun out

1 sense of out                            

Sense 1
out
  -> failure
   => failing, flunk
   => naught
   => loss
   => backsliding, lapse, lapsing, relapse, relapsing, reversion, reverting
   => error, misplay
   => out
   => nonconformity, nonconformance
   => default, nonpayment, nonremittal


--- Pertainyms of adj out

10 senses of out                            

Sense 1
out(predicate) (vs. safe)

Sense 2
extinct, out(predicate)

Sense 3
out(predicate)

Sense 4
out(prenominal)

Sense 5
forbidden, out(predicate), prohibited, proscribed, taboo, tabu, verboten

Sense 6
out(prenominal)

Sense 7
out

Sense 8
out(prenominal)

Sense 9
out

Sense 10
knocked out(predicate), kayoed, KO'd, out(predicate), stunned


--- Derived Forms of adj out
                                    


--- Grep of noun out
acting out
alfalfa sprout
all get out
bawling out
bean sprout
blackout
blowout
bout
boy scout
breakout
breathing out
breechclout
brook trout
brown trout
brownout
brussels sprout
buyout
call-out
caller-out
carrying out
check-out procedure
checkout
chewing out
chucker-out
closeout
clout
comb-out
cookout
copout
cub scout
cutout
cutting out
dimout
down-and-out
drinking bout
dropout
dugout
eagle scout
eelpout
fadeout
falling out
fallout
first in first out
flame-out
foldout
force-out
force out
forcing out
freak out
gadabout
girl scout
going-out-of-business sale
gout
grout
handout
hangout
hideout
holdout
horned pout
hornpout
knockabout
knockout
knout
lake trout
last in first out
layabout
layout
leveraged buyout
lights-out
litter lout
lockout
lookout
lout
mahout
marabout
ocean pout
odd man out
out
out-and-outer
out-basket
out-migration
out-of-body experience
out-of-court settlement
out-of-doors
out-of-the-box thinking
out-tray
out of bounds
outage
outaouais
outback
outboard
outboard motor
outboard motorboat
outbreak
outbuilding
outburst
outcast
outcaste
outcome
outcrop
outcropping
outcry
outdoor game
outdoor man
outdoor sport
outdoor stage
outdoors
outdoorsman
outdoorswoman
outer boundary
outer ear
outer garment
outer hebrides
outer mongolia
outer planet
outer space
outercourse
outerwear
outfall
outfield
outfielder
outfit
outfitter
outfitting
outflow
outgo
outgoer
outgrowth
outhouse
outing
outlander
outlandishness
outlaw
outlawry
outlay
outlet
outlet box
outlier
outline
outlook
outpatient
outport
outpost
outpouring
output
output-to-input ratio
output contract
output device
output file
output program
output routine
output signal
outrage
outrageousness
outreach
outrider
outrigger
outrigger canoe
outset
outside
outside caliper
outside clinch
outside door
outside loop
outside mirror
outsider
outsider art
outsize
outskirt
outskirts
outsole
outspokenness
outstation
outstroke
outtake
outthrust
outturn
outwardness
outwork
passe-partout
phase-out
pointing out
pout
printout
pulling out
pullout
putout
raceabout
racetrack tout
ragout
rainbow trout
read-out
readout
rigout
roundabout
roustabout
rout
runabout
salmon trout
scout
sea scout
sea trout
sellout
shakeout
share-out
shootout
shout
shutout
snout
speckled trout
spotted sea trout
spout
sprout
stakeout
stout
strategic buyout
strikeout
surtout
takeout
talent scout
technical knockout
ticket tout
time-out
time out
time out of mind
tout
trout
tryout
turnabout
turnout
viviparous eelpout
voter turnout
walkabout
walkout
washout
waterspout
way out
whiteout
wipeout
working out
workout



IN WEBGEN [10000/82351]

Wikipedia - 0.0.0.0 -- Non-routable meta-IP-address
Wikipedia - 100 Days My Prince -- 2018 South Korean TV series
Wikipedia - 101 Dalmatians (franchise) -- Disney media franchise about a large family of British Dalmatian dogs
Wikipedia - 101 Squadron SAAF -- Reserve squadron of the South African Air Force
Wikipedia - 102 Not Out -- 2017 film by Umesh Shukla
Wikipedia - 1079 Life -- Radio station in Adelaide, South Australia
Wikipedia - 10cm (band) -- South Korean musical duo
Wikipedia - 10 Milner Street -- About a grade ll listed house in Chelsea, London
Wikipedia - 10 Squadron SAAF -- Squadron of the South African Air Force until 1943
Wikipedia - 10 Things I Hate About You (TV series) -- American television sitcom
Wikipedia - 10 Things I Hate About You -- 1999 film by Gil Junger
Wikipedia - 11:11 (numerology) -- Superstition about numbers
Wikipedia - 11 A.M. (film) -- 2013 South Korean science fiction film directed by Kim Hyun-seok
Wikipedia - 12 Paces Without a Head -- 2009 film
Wikipedia - 12 Squadron SAAF -- South African Air Force squadron
Wikipedia - 12th parallel south -- Circle of latitude
Wikipedia - 12 Years Promise -- South Korean television series
Wikipedia - 1382 Dover Straits earthquake -- Magnitude 6 earthquake (21 May 1382) affecting south-eastern England and the Low Countries
Wikipedia - 14th Street (Washington, D.C.) -- Street in northwest and southwest quadrants of Washington, D.C., US
Wikipedia - 14th World Scout Jamboree
Wikipedia - 1592-1593 London plague -- Major plague outbreak in England
Wikipedia - 15& -- South Korean vocal duo
Wikipedia - 15 South Second Street, Newport, PA -- Historic home located in Newport, Pennsylvania
Wikipedia - 15th World Scout Jamboree (cancelled) -- Cancelled 1979 Scout Jamboree in Iran
Wikipedia - 1600 Penn -- American single-camera sitcom series about a dysfunctional family living in the White House
Wikipedia - 1775-1795 in Western fashion -- Western fashion throughout the late 1700s
Wikipedia - 1808 mystery eruption -- Volcanic eruption in southwest Pacific
Wikipedia - 1835 Concepcion earthquake -- 1835 earthquake in South America
Wikipedia - 1840 United States presidential election in South Carolina
Wikipedia - 1846-1860 cholera pandemic -- The third major outbreak of cholera, 1846-1860 worldwide pandemic
Wikipedia - 1854 Broad Street cholera outbreak -- Severe outbreak of cholera that occurred in 1854 during the 1846-1860 cholera worldwide pandemic
Wikipedia - 1896 in the Philippines -- Article about events in a specific year or time period
Wikipedia - 1899 Porto plague outbreak -- Late 19th-century epidemic in Portugal
Wikipedia - 18 Again -- 2020 South Korean television series
Wikipedia - 18th Division (South Vietnam) -- Army of the Republic of Vietnam (ARVN)
Wikipedia - 1900-1950 South-West Indian Ocean cyclone seasons -- Wikimedia list article
Wikipedia - 1901 in South Africa
Wikipedia - 1902 in South Africa
Wikipedia - 1903 in South Africa
Wikipedia - 1904 in South Africa
Wikipedia - 1905 in South Africa
Wikipedia - 1906 in South Africa
Wikipedia - 1906 malaria outbreak in Ceylon -- Malaria outbreak in Ceylon
Wikipedia - 1907 in South Africa
Wikipedia - 1908 in South Africa
Wikipedia - 1908 Messina earthquake -- Devastating 7.1 magnitude earthquake & tsunami in southern Italy
Wikipedia - 1909 Crystal Palace Scout Rally -- Historic Scout gathering in London
Wikipedia - 1909 in South Africa
Wikipedia - 1910 in South Africa
Wikipedia - 1911 in South Africa
Wikipedia - 1912 in South Africa
Wikipedia - 1913 in South Africa
Wikipedia - 1914 in South Africa
Wikipedia - 1915 in South Africa
Wikipedia - 1916 in South Africa
Wikipedia - 1917 in South Africa
Wikipedia - 1918 in South Africa
Wikipedia - 1919 in South Africa
Wikipedia - 1919 South Wales race riots -- Outbreaks of violence in Newport, Cardiff and Barry in June 1919
Wikipedia - 1920 in South Africa
Wikipedia - 1921 British Mount Everest reconnaissance expedition -- First attempt to find a route to climb Mount Everest
Wikipedia - 1921 in South Africa
Wikipedia - 1922 in South Africa
Wikipedia - 1923 in South Africa
Wikipedia - 1924 in South Africa
Wikipedia - 1925 in South Africa
Wikipedia - 1926 in South Africa
Wikipedia - 1927 in South Africa
Wikipedia - 1928 in South Africa
Wikipedia - 1929 in South Africa
Wikipedia - 1930 in South Africa
Wikipedia - 1931 in South Africa
Wikipedia - 1932 in South Africa
Wikipedia - 1933 in South Africa
Wikipedia - 1934 in South Africa
Wikipedia - 1935 in South Africa
Wikipedia - 1936 in South Africa
Wikipedia - 1937 in South Africa
Wikipedia - 1938 in South Africa
Wikipedia - 1939 in South Africa
Wikipedia - 1940 in South Africa
Wikipedia - 1941 in South Africa
Wikipedia - 1942 in South Africa
Wikipedia - 1943 in South Africa
Wikipedia - 1944 in South Africa
Wikipedia - 1945 in South Africa
Wikipedia - 1946 in South Africa
Wikipedia - 1947 in South Africa
Wikipedia - 1947 New York City smallpox outbreak -- A smallpox outbreak occurred in New York City in 1947
Wikipedia - 1948 Australian National Airways DC-3 crash -- Accident in New South Wales
Wikipedia - 1948 in South Africa
Wikipedia - 1948 South African general election
Wikipedia - 1949 in South Africa
Wikipedia - 1950 in South Africa
Wikipedia - 1950s South-West Indian Ocean cyclone seasons -- Wikimedia list article
Wikipedia - 1951 in South Africa
Wikipedia - 1952 in South Africa
Wikipedia - 1953 in South Africa
Wikipedia - 1953 Rupertwildt -- asteroid from the outer region of the asteroid belt
Wikipedia - 1954 in South Africa
Wikipedia - 1955 in South Africa
Wikipedia - 1956 in South Africa
Wikipedia - 1957 in South Africa
Wikipedia - 1958 in South Africa
Wikipedia - 1958 Mars Bluff B-47 nuclear weapon loss incident -- Accidental release of a nuclear weapon in South Carolina, United States
Wikipedia - 1959 in South African sport -- Sports-related events in South Africa during 1959
Wikipedia - 1959 in South Africa
Wikipedia - 1959 Junior Springboks tour of South America -- A series of rugby union matches played in Argentina
Wikipedia - 1960 in South Africa
Wikipedia - 1960 South African republic referendum
Wikipedia - 1960 South Africa referendum
Wikipedia - 1960 South Vietnamese coup attempt -- Failed coup against President Ngo M-DM-^PM-CM-,nh DiM-aM-;M-^Gm
Wikipedia - 1960s South Pacific cyclone seasons -- Wikipedia list article
Wikipedia - 1961 in South Africa
Wikipedia - 1962 in South African sport -- Sports-related events in South Africa during 1962
Wikipedia - 1962 in South Africa
Wikipedia - 1962 South Vietnamese Independence Palace bombing -- Aerial attack in Saigon
Wikipedia - 1963 in South Africa
Wikipedia - 1963 South Vietnamese coup
Wikipedia - 1964 (film) -- 2015 documentary film about the events of 1964
Wikipedia - 1964 in Israel -- article about events in a specific year or time period
Wikipedia - 1964 in South Africa
Wikipedia - 1965 in South Africa
Wikipedia - 1965 South Vietnamese coup -- 1965 coup attempt in South Vietnam
Wikipedia - 1966 in South Africa
Wikipedia - 1967 Australian referendum (Aboriginals) -- Question 2 of 1967 Australian referendum, about counting Indigenous people in the census and allowing the government to legislate separately for them
Wikipedia - 1967 in South Africa
Wikipedia - 1967 Palestinian exodus -- Flight of around 280,000 to 325,000 Palestinians out of the territories captured by Israel during and in the aftermath of the Six-Day War
Wikipedia - 1968 in South Africa
Wikipedia - 1969 in South Africa
Wikipedia - 1969 Libyan coup d'etat -- Coup d'etat carried out by the Libyan Free Unionist Officers Movement (1969)
Wikipedia - 1969 Santa Barbara oil spill -- Oil platform blow-out fouled the coast of California resulting in environmental legislation
Wikipedia - 1969 South African Open (tennis)
Wikipedia - 1969 Southeast Asian Peninsular Games -- Multi-sport event
Wikipedia - 1970 British Annapurna South Face expedition -- First ascent of Himalayan mountain face using rock climbing techniques
Wikipedia - 1970 in South Africa
Wikipedia - 1970 South African Open (tennis)
Wikipedia - 1971 in South Africa
Wikipedia - 1971 South African Open (tennis)
Wikipedia - 1972 in South Africa
Wikipedia - 1972 South African Open (tennis)
Wikipedia - 1973 in South Africa
Wikipedia - 1973 South African Open (tennis)
Wikipedia - 1974 in South Africa
Wikipedia - 1974 South African Open (tennis)
Wikipedia - 1974 Super Outbreak -- April 1974, the 2nd-largest tornado outbreak ever in a 24-hour period
Wikipedia - 1974 White House helicopter incident -- 1974 incident in which a U.S. Army pilot landed a stolen helicopter on the South Lawn of the White House
Wikipedia - 1975 British Mount Everest Southwest Face expedition -- Himalayan ascent requiring rock climbing techniques
Wikipedia - 1975 in South Africa
Wikipedia - 1975 South African Open (tennis)
Wikipedia - 1975 South Pacific Games -- Fifth edition of the South Pacific Games, held in Guam
Wikipedia - 1975 Spring Offensive -- The final North Vietnamese campaign in the Vietnam War that led to the capitulation of South Vietnam
Wikipedia - 1976 in South Africa
Wikipedia - 1976 Philadelphia Legionnaires' disease outbreak -- First occasion of a cluster of a pneumonia cases later identified as Legionnaires' disease
Wikipedia - 1976 South African Open (tennis)
Wikipedia - 1977 in South Africa
Wikipedia - 1977 South African Open (tennis)
Wikipedia - 1978 in South Africa
Wikipedia - 1978 South African Open (tennis)
Wikipedia - 1979 in South Africa
Wikipedia - 1979 South African Open (tennis)
Wikipedia - 1980 in South Africa
Wikipedia - 1980 South African Open (tennis)
Wikipedia - 1981-82 South Pacific cyclone season -- South Pacific tropical cyclone season
Wikipedia - 1981 in South Africa
Wikipedia - 1981 South African Open (tennis)
Wikipedia - 1981 South Africa rugby union tour of New Zealand and the United States -- Controversial rugby tour of New Zealand and the US by the South African rugby team
Wikipedia - 1981 South Africa rugby union tour of New Zealand
Wikipedia - 1982 in South Africa
Wikipedia - 1982 South African Open (tennis)
Wikipedia - 1983 in South Africa
Wikipedia - 1983 South African constitutional reform referendum
Wikipedia - 1983 South African Open (tennis)
Wikipedia - 1984 in South Africa
Wikipedia - 1984 South African Open (tennis)
Wikipedia - 1985 in South Africa
Wikipedia - 1986 FBI Miami shootout -- Gun battle between eight FBI agents and two serial bank robbers and murderers in Miami in 1986
Wikipedia - 1986 in South Africa
Wikipedia - 1987 in South Africa
Wikipedia - 1988 Czechoslovak - New Zealand Mount Everest Southwest Face Expedition -- Mount Everest expedition
Wikipedia - 1988 in South Africa
Wikipedia - 1988 Lion Cup -- Premier domestic rugby union knock-out competition in South Africa
Wikipedia - 1988 Santam Bank Trophy Division A -- Third tier of domestic South African rugby
Wikipedia - 1988 Santam Bank Trophy Division B -- Fourth tier of domestic South African rugby season
Wikipedia - 1988 Summer Olympics -- Games of the XXIV Olympiad, celebrated in Seoul (South Korea) in 1988
Wikipedia - 1989 Currie Cup Division A -- Premier domestic rugby union competition in South Africa
Wikipedia - 1989 Currie Cup Division B -- Second division of the Currie Cup Rugby competition in South Africa
Wikipedia - 1989 in South Africa
Wikipedia - 1989 Lion Cup -- Premier domestic rugby union knock-out competition in South Africa
Wikipedia - 1989 Newcastle earthquake -- 28 December 1989 earthquake in New South Wales, Australia
Wikipedia - 1989 Santam Bank Trophy Division A -- Third tier of domestic South African rugby
Wikipedia - 1989 Santam Bank Trophy Division B -- Fourth tier of domestic South African rugby
Wikipedia - 1990 Channel 10 Challenge Cup -- Pre-season rugby league competition in the New South Wales Rugby League
Wikipedia - 1990 Currie Cup Division A -- Top division of the premier domestic rugby union competition in South Africa
Wikipedia - 1990 in South Africa
Wikipedia - 1991 in South Africa
Wikipedia - 1992 in South Africa
Wikipedia - 1992 in South Korean music
Wikipedia - 1992 South African apartheid referendum
Wikipedia - 1992 South African Referendum
Wikipedia - 1992 South Africa vs New Zealand rugby union match -- South Africa's first rugby test match since being banned due to apartheid
Wikipedia - 1993 in South Africa
Wikipedia - 1994 Currie Cup -- South African sporting competition
Wikipedia - 1994 in South Africa
Wikipedia - 1994 South African general election
Wikipedia - 1995 Dinar earthquake -- Earthquake in southwest Turkey
Wikipedia - 1995 in South Africa
Wikipedia - 1995 in South Korean music
Wikipedia - 1995 University of Maryland conference on crime and genetics -- Conference held by the University of Maryland about genetics and crime
Wikipedia - 1996-97 strikes in South Korea -- Series of strikes in Asia
Wikipedia - 1996 Gangneung submarine infiltration incident -- Naval incident between North Korea and South Korea
Wikipedia - 1996 in South Africa
Wikipedia - 1996 in South Korean music
Wikipedia - 1997-98 National League 2 South -- The eleventh season of rugby union
Wikipedia - 1997 Central Texas tornado outbreak -- Tornado outbreak in Texas
Wikipedia - 1997 in South Africa
Wikipedia - 1997 in South Korean music
Wikipedia - 1997 Southeast Asian haze -- Haze over the Southeast Asia region in mid-1997
Wikipedia - 1998 in South Africa
Wikipedia - 1998 in South Korean music
Wikipedia - 1998 Sokcho submarine incident -- Combat incident between North Korea and South Korea
Wikipedia - 1998 Yeosu submersible incident -- 1998 naval skirmish between North Korea and South Korea
Wikipedia - 1999 in South Africa
Wikipedia - 1999 in South Korean music
Wikipedia - 1999 Oklahoma tornado outbreak -- Tornado outbreak in May 1999
Wikipedia - 1999 South Dakota Learjet crash -- 1999 plane crash in South Dakota
Wikipedia - 1:99 Concert -- Fund raiser concert for victims of the 2003 SARS outbreak at the Hong Kong Stadium
Wikipedia - 19 Gramercy Park South
Wikipedia - 19 South LaSalle Street
Wikipedia - 19 Squadron SAAF -- Squadron of the South African Air Force
Wikipedia - 1Malaysia for Youth -- Youth initiative by the Malaysian government
Wikipedia - 1M-CM-7x=1 (Undivided) -- album by South Korean boy group Wanna One
Wikipedia - 1. Outside
Wikipedia - 1 South African Infantry Battalion
Wikipedia - 1st/15th Royal New South Wales Lancers
Wikipedia - 1st Battalion, 4th Marines -- USMC infantry battalion based out of Camp Pendleton, California
Wikipedia - 1st Infantry Brigade (South Africa) -- South African Army combat formation
Wikipedia - 1st Infantry Division (South Korea)
Wikipedia - 1st K-Drama Star Awards -- 2012 South Korean Television Award
Wikipedia - 1st Parachute Battalion (South Africa) -- Paratroop unit of the South African Army
Wikipedia - 1 Street Southwest station -- Railway station in Canada
Wikipedia - 1st World Festival of Youth and Students -- Youth festival, 1947
Wikipedia - 1the9 -- South Korean boy band
Wikipedia - 1 Thibault Square -- Building in Cape Town, South Africa
Wikipedia - 1TYM -- South Korean hip hop group
Wikipedia - 2000 in South Africa
Wikipedia - 2000 in South Korean music
Wikipedia - 2000 South African municipal elections
Wikipedia - 2000 Southern United States heat wave -- Extreme weather event
Wikipedia - 2001-02 South-West Indian Ocean cyclone season -- Cyclone season
Wikipedia - 2001 European Youth Olympic Winter Festival -- none
Wikipedia - 2001 in South Africa
Wikipedia - 2001 in South Korean music
Wikipedia - 2001 South African motorcycle Grand Prix
Wikipedia - 2002-03 South Pacific cyclone season -- Cyclone season in the South Pacific ocean
Wikipedia - 2002 in South Africa
Wikipedia - 2002 in South Korean music
Wikipedia - 2002 South African motorcycle Grand Prix
Wikipedia - 2003 in South Africa
Wikipedia - 2003 in South Korean music
Wikipedia - 2003 Midwest monkeypox outbreak -- Outbreak of monkeypox in the United States
Wikipedia - 2003 South African motorcycle Grand Prix
Wikipedia - 2004 in South Africa
Wikipedia - 2004 in South Korean music
Wikipedia - 2004 South African general election
Wikipedia - 2004 South African motorcycle Grand Prix
Wikipedia - 2005 in South Africa
Wikipedia - 2005 in South Korean music
Wikipedia - 2006-07 Southeast Asian floods -- 2006-07 floods in Southeast Asia region
Wikipedia - 2006-07 South-West Indian Ocean cyclone season -- Cyclone season in the South-West Indian ocean
Wikipedia - 2006 in South Africa
Wikipedia - 2006 Pangandaran earthquake and tsunami -- Destructive tsunami earthquake south of Java Island
Wikipedia - 2006 Sao Paulo violence outbreak -- Clash between law enforcement officials and criminals in Brazil
Wikipedia - 2006 Southeast Asian haze -- Haze over the Southeast Asia region in mid-2006
Wikipedia - 2006 Southern Leyte mudslide -- 2006 major landslide in the Philippines
Wikipedia - 2007-08 V-League (South Korea) -- Volleyball league season
Wikipedia - 2007 Greek forest fires -- Series of forest fires across Greece throughout summer 2007
Wikipedia - 2007 in South Africa
Wikipedia - 2007 in South Korean music
Wikipedia - 2007 South Cambridgeshire District Council election
Wikipedia - 2007 South Korean presidential election
Wikipedia - 2007 South Pacific Games -- 13th Pacific Games held in Apia, Samoa
Wikipedia - 2008 Atlanta tornado outbreak -- Tornado outbreak in Atlanta
Wikipedia - 2008 attacks on Christians in southern Karnataka -- Attacks directed against Christian churches
Wikipedia - 2008 in South Africa
Wikipedia - 2008 in South Korean music
Wikipedia - 2009 British and Irish Lions tour to South Africa -- International rugby union tour which took place in South Africa from May to July 2009
Wikipedia - 2009 FIFA Confederations Cup knockout stage -- Knockout stage of the 2009 FIFA Confederations Cup
Wikipedia - 2009 in South Africa
Wikipedia - 2009 Southeast Asian haze -- Haze over the Southeast Asia region in mid-2009
Wikipedia - 2010-11 I-League -- Fouth season of I-League
Wikipedia - 2010 in South Africa
Wikipedia - 2010 in South Korean music
Wikipedia - 2010s Haiti cholera outbreak
Wikipedia - 2010 Southeast Asian haze -- Haze over the Southeast Asia region in mid-2010
Wikipedia - 2011 dengue outbreak in Pakistan
Wikipedia - 2011 in South Africa
Wikipedia - 2011 in South Korean music
Wikipedia - 2011 South Sudanese independence referendum -- Independence referendum
Wikipedia - 2011 Super Outbreak -- Largest, costliest tornado outbreak in United States history
Wikipedia - 2011 Vancouver Island Shootout -- World Curling Tour event
Wikipedia - 2012 India blackouts -- Power outage
Wikipedia - 2012 in South Africa
Wikipedia - 2012 in South Korean music
Wikipedia - 2012 Iron Trail Motors Shoot-Out -- World Curling Tour event
Wikipedia - 2012 Luzon southwest monsoon floods -- Monsoon floods in the Philippines in 2012
Wikipedia - 2012 Mexico Learjet 25 crash -- American singer Jenni Rivera crashed south of Monterrey, Mexico
Wikipedia - 2012 Middle East respiratory syndrome coronavirus outbreak -- Epidemic of Middle East respiratory syndrome coronavirus
Wikipedia - 2012 Vancouver Island Shootout -- World Curling Tour event
Wikipedia - 2013-14 South-West Indian Ocean cyclone season -- Event of tropical cyclone formation in the Indian Ocean
Wikipedia - 2013 Africa Cup of Nations knockout stage
Wikipedia - 2013 Annaberg shooting -- Police shootout
Wikipedia - 2013 dengue outbreak in Singapore -- Outbreak of dengue in Singapore
Wikipedia - 2013 in South Africa
Wikipedia - 2013 in South Korean music
Wikipedia - 2013 Southeast Asian haze -- Haze over the Southeast Asia region in mid-2013
Wikipedia - 2013 South Korea cyberattack -- Alleged cyber-warfare attack with wiping malware in March 2013
Wikipedia - 2014-15 Sunfoil Series -- Cricket competition in South Africa
Wikipedia - 2014 American immigration crisis -- Surge in immigration starting in 2014 to US along southern border from countries further south than Mexico
Wikipedia - 2014 FIFA World Cup knockout stage
Wikipedia - 2014 HDF Insurance Shoot-Out -- World Curling Tour event
Wikipedia - 2014 in South Africa
Wikipedia - 2014 in South Korean music
Wikipedia - 2014 Orkney earthquake -- Magnitude 5.5 earthquake near Orkney, Klerksdorp, South Africa
Wikipedia - 2014 South African platinum strike
Wikipedia - 2014 South Napa earthquake -- Earthquake in California in 2014
Wikipedia - 2014 Syrian detainee report -- documented evidence about crimes against humanity in Syria
Wikipedia - 2015-16 New Year's Eve sexual assaults in Germany -- Overview about the 2015-16 New Year's Eve sexual assaults in Germany
Wikipedia - 2015 Canadian wildfires -- Wildfire outbreak
Wikipedia - 2015 Democratic Alliance Federal Congress -- South African political party conference
Wikipedia - 2015 Indian swine flu outbreak -- Outbreak of the 2009 pandemic H1N1 virus in India
Wikipedia - 2015 in South Africa
Wikipedia - 2015 in South Korean music
Wikipedia - 2015 Southeast Asian haze -- Haze over the Southeast Asia region in mid-2015
Wikipedia - 2015 South India floods -- 2015 Disastrous Floods
Wikipedia - 2015 Waco shootout -- Shootout that erupted at a Twin Peaks restaurant in Waco, Texas, US
Wikipedia - 2016 in South Africa
Wikipedia - 2016 in South Korean music
Wikipedia - 2016 MBC Entertainment Awards -- List of South Korean MBC Entertainment Awards
Wikipedia - 2016 SBS Entertainment Awards -- List of South Korean SBS Entertainment Awards
Wikipedia - 2016 Southeast Asian haze -- Haze over the Southeast Asia region in mid-2016
Wikipedia - 2017-2018 South African listeriosis outbreak -- Widespread outbreak of Listeria monocytogenes food poisoning
Wikipedia - 2017 Asian Youth Games -- Multi-sport event
Wikipedia - 2017 in South Africa
Wikipedia - 2017 in South Korean music -- Wikimedia list article
Wikipedia - 2017 MBC Entertainment Awards -- List of South Korean MBC Entertainment Awards
Wikipedia - 2017 Queanbeyan stabbing attacks -- Terror attack in 2017 in Queanbeyan, New South Wales, Australia
Wikipedia - 2017 SBS Entertainment Awards -- List of South Korean SBS Entertainment Awards
Wikipedia - 2017 Southeast Asian haze -- Haze over the Southeast Asia region in mid-2017
Wikipedia - 2017 UEFA Youth League Final -- International youth soccer final
Wikipedia - 2018 Brazil truck drivers' strike -- Strike involving truck drivers throughout Brazil in 2018
Wikipedia - 2018 Google walkouts
Wikipedia - 2018 in South Africa
Wikipedia - 2018 KBS Entertainment Awards -- List of South Korean KBS Entertainment Awards
Wikipedia - 2018 Madagascar measles outbreak -- Measles outbreak in Antananarivo, Madagascar
Wikipedia - 2018 Malaysia HFMD outbreak -- Outbreak of hand, foot and mouth disease among children in Malaysia
Wikipedia - 2018 MBC Entertainment Awards -- List of South Korean MBC Entertainment Awards
Wikipedia - 2018 SBS Entertainment Awards -- List of South Korean SBS Entertainment Awards
Wikipedia - 2018 Southeastern Provisions raid -- 2018 immigration raid in Grainger County, Tennessee, United States
Wikipedia - 2018 Southern Syria offensive
Wikipedia - 2019-2020 measles outbreak in the Democratic Republic of the Congo -- Measles epidemic in the DRC in 2019
Wikipedia - 2019-20 South Pacific cyclone season -- Period of tropical cyclone activity in the South Pacific Ocean.
Wikipedia - 2019 Argentina, Paraguay and Uruguay blackout -- Blackout affecting Argentina, Uruguay and parts of Paraguay
Wikipedia - 2019 Bihar encephalitis outbreak -- Outbreak of acute encephalitis syndrome in India
Wikipedia - 2019 Durban Easter floods -- 2019 flooding in Durban, South Africa
Wikipedia - 2019 in South Africa
Wikipedia - 2019 Internet blackout in Iran -- A week-long total internet blackout ordered by Supreme National Security Council
Wikipedia - 2019 Java blackout -- Power Outage in Java, Indonesia
Wikipedia - 2019 KBS Entertainment Awards -- List of South Korean KBS Entertainment Awards
Wikipedia - 2019 K League 2 -- Seventh season of the K League 2, the second tier South Korean professional league
Wikipedia - 2019 Lahore bombing -- A suicide bomb attack on 8 May 2019 outside Data Darbar in Lahore, Pakistan
Wikipedia - 2019 League of Ireland Cup -- 46th season of the League of Ireland's secondary knockout competition
Wikipedia - 2019 MBC Entertainment Awards -- List of South Korean MBC Entertainment Awards
Wikipedia - 2019 measles outbreaks -- Global measles outbreaks in 2019
Wikipedia - 2019 New South Wales Waratahs season -- 2019 New South Wales Waratahs rugby union season
Wikipedia - 2019 New York measles outbreak -- Measles outbreak in New York state
Wikipedia - 2019 Oregon Senate Republican walkouts -- 2019 protest by Oregon State Senators
Wikipedia - 2019 Pacific Northwest measles outbreak -- Measles outbreak in the Portland metropolitan area
Wikipedia - 2019 Samoa measles outbreak -- Measles epidemic in Samoa in late 2019
Wikipedia - 2019 SBS Entertainment Awards -- List of South Korean SBS Entertainment Awards
Wikipedia - 2019 Sindh HIV outbreak -- In the Ratodero area in Sindh, Pakistan
Wikipedia - 2019 South Asian Games -- XIII South Asian Games
Wikipedia - 2019 Southeast Asian Games -- 30th edition of the Southeast Asian Games
Wikipedia - 2019 Southern Libya offensive
Wikipedia - 2019 Tonga measles outbreak -- Measles epidemic in Tonga in late 2019
Wikipedia - 2019 Venezuelan blackouts -- Nationwide power outages
Wikipedia - 2020 Easter tornado outbreak -- Tornado outbreak in southeast US
Wikipedia - 2020 Google services outages -- Global outage of Google services in 2020
Wikipedia - 2020 Icheon fire -- Fire in South Korea
Wikipedia - 2020 in South Africa
Wikipedia - 2020 KBS Entertainment Awards -- List of South Korean KBS Entertainment Awards
Wikipedia - 2020 Khelo India Youth Games -- Multi-sport event season
Wikipedia - 2020 K League 2 -- Eighth season of the K League 2, the second tier South Korean professional league
Wikipedia - 2020 League of Ireland Cup -- 47th season of the League of Ireland's secondary knockout competition
Wikipedia - 2020 MBC Entertainment Awards -- 2020 South Korean MBC Entertainment Awards
Wikipedia - 2020 SBS Entertainment Awards -- List of South Korean SBS Entertainment Awards
Wikipedia - 2020 South Carolina Democratic presidential primary -- 2020 South Carolina Democratic primary
Wikipedia - 2020 South West Aviation Antonov An-26 crash -- 22 August 2020 fatal aviation accident
Wikipedia - 2021 in South Africa
Wikipedia - 2021 in South Korea
Wikipedia - 2021 in South Sudan
Wikipedia - 2021 South Asian Games -- XIV South Asian Games
Wikipedia - 2021 Southeast Asian Games -- 31st edition of the Southeast Asian Games
Wikipedia - 2024 Winter Youth Olympics -- 2024 edition of the Winter Youth Olympics
Wikipedia - 20.3 cm/45 Type 41 naval gun -- Japanese naval gun and coastal artillery used throughout the first half of the 20th century
Wikipedia - 20 Dartmouth Hill
Wikipedia - 20th World Scout Jamboree -- 2002-2003 Scout jamboree in Thailand
Wikipedia - 20th Youth in Film Awards -- Awards presented by the presented by the Youth in Film Association
Wikipedia - 2-1-1 -- Telephone number for information quickly about health organizations
Wikipedia - 21st century Madagascar plague outbreaks -- Outbreaks of plague in Madagascar during the 21st century
Wikipedia - 220 Central Park South -- Residential skyscraper in Manhattan, New York
Wikipedia - 225 Park Avenue South -- Office building in Manhattan, New York
Wikipedia - 22nd South African Music Awards -- 2016 edition of the South African Music Awards
Wikipedia - 22nd South African Parliament -- Parliament of South Africa, 1994-1999
Wikipedia - 22 Squadron SAAF -- South Africa airforce squad
Wikipedia - 23rd Division (South Vietnam) -- Division of the Army of the Republic of Vietnam
Wikipedia - 240 Central Park South -- Residential building in Manhattan, New York
Wikipedia - 24th Field Artillery Regiment (United States) -- Philippine Scouts unit in 1922-1942
Wikipedia - 24th South African Parliament
Wikipedia - 26 Years -- 2012 South Korean film directed by Cho Geun-hyeon
Wikipedia - 279 Thule -- Outer main-belt asteroid
Wikipedia - 27th South African Parliament -- Current session of South African Parliament
Wikipedia - 2AM (band) -- South Korean boyband
Wikipedia - 2AM discography -- Discography of South Korean boy group 2AM
Wikipedia - 2BS 95.1 FM -- Radio station in Bathurst, New South Wales
Wikipedia - 2 Days & 1 Night -- South Korean reality-variety show
Wikipedia - 2Eyes -- South Korean girl group
Wikipedia - 2 Hours Doing Nothing -- 2020 viral YouTube video
Wikipedia - 2nd APAN Star Awards -- 2013 South Korean Television Award
Wikipedia - 2nd Marine Division (South Korea) -- Unit of the Republic of Korea Marine Corps
Wikipedia - 2NE1 -- South Korean girl group
Wikipedia - 2 or 3 Things I Know About Him -- 2005 film by Malte Ludin
Wikipedia - 2% out of Sync
Wikipedia - 2PAR -- Community radio station in Ballina, New South Wales
Wikipedia - 2PM -- South Korean boy band
Wikipedia - 2TM -- Australian AM radio station in New South Wales
Wikipedia - 30 South Colonnade -- Commercial building in London
Wikipedia - 33rd Golden Disc Awards -- South Korean 33rd Golden Disc Awards
Wikipedia - 34mag -- Belarusian online youth magazine
Wikipedia - 34th Golden Disc Awards -- South Korean 34th Golden Disc Awards
Wikipedia - 35th Golden Disc Awards -- South Korean 35th Golden Disc Awards
Wikipedia - 365: Repeat the Year -- 2020 South Korean television series
Wikipedia - 38 North -- Website about North Korea
Wikipedia - 3Blue1Brown -- YouTube personality
Wikipedia - 3 Days to Go -- 2019 South African drama film
Wikipedia - 3-Iron -- 2004 South Korean film directed by Kim Ki-duk
Wikipedia - 3MM-1 -- A star-forming galaxy about 12.5 billion light-years away that is obscured by clouds of dust
Wikipedia - 3rd APAN Star Awards -- 2014 South Korean Television Award
Wikipedia - 3-South -- American animated TV series
Wikipedia - 3YE -- South Korean girl group
Wikipedia - 408 Request Timeout (Mr. Robot)
Wikipedia - 43 (MBTA bus) -- Boston, Massachusetts bus route
Wikipedia - 442oons -- YouTube channel
Wikipedia - 49 Days -- 2011 South Korean TV series
Wikipedia - 4 Legendary Witches -- 2014 South Korean TV drama
Wikipedia - 4L (group) -- South Korean girl group
Wikipedia - 4Minute -- South Korean girl group
Wikipedia - 4 route du Champ d'EntraM-CM-.nement -- Government owned villa in Paris, France
Wikipedia - 4Ten -- South Korean girl group
Wikipedia - 4th APAN Star Awards -- 2015 South Korean Television Award
Wikipedia - 4th Man Out -- 2015 film directed by Andrew Nackman
Wikipedia - 4th South Carolina Regiment -- South Carolina Regiment
Wikipedia - 4th Street (Manhattan) -- Northwest-southeast street in Manhattan, New York
Wikipedia - 503 Kingston Rd -- Streetcar route in Toronto, Canada
Wikipedia - 504 King -- Streetcar route in Toronto, Canada
Wikipedia - 505 Dundas -- Streetcar route in Toronto, Canada
Wikipedia - 506 Carlton -- Streetcar route in Toronto, Canada
Wikipedia - 508 Lake Shore -- Streetcar route in Toronto, Canada
Wikipedia - 509 Harbourfront -- Streetcar route in Toronto, Canada
Wikipedia - 54th parallel south -- Circle of latitude
Wikipedia - 56 Sagittarii -- Star in the southern constellation of Sagittarius.
Wikipedia - 5EBI -- Ethnic radio station in Adelaide, South Australia
Wikipedia - 5FM -- South African radio station
Wikipedia - 5MBS -- Community radio station in Adelaide, South Australia
Wikipedia - 5-Minute Crafts -- Youtube channel
Wikipedia - 5RPH -- Radio reading service in Adelaide, South Australia
Wikipedia - 5 South African Infantry Battalion
Wikipedia - 5th APAN Star Awards -- 2016 South Korean Television Award
Wikipedia - 63 Building -- Skyscraper in South Korea
Wikipedia - 6805 Abstracta -- carbonaceous Themistian asteroid and slow rotator from the outer region of the asteroid belt
Wikipedia - 6 & 8 Parramatta Square -- Skyscraper in New South Wales, Australia
Wikipedia - 6ixBuzz -- Canadian music and Entertainment outlet
Wikipedia - 6th APAN Star Awards -- 2018 South Korean Television Award
Wikipedia - 6th Armoured Division (South Africa) -- South African Army combat formation
Wikipedia - 75D/Kohoutek -- lost comet
Wikipedia - 76P/West-Kohoutek-Ikemura -- Periodic comet with 6 year orbit
Wikipedia - 78 Lyndhurst Way -- 2000s occupied art space in south London
Wikipedia - 7 Days Out -- American docu-series
Wikipedia - 7th World Scout Jamboree -- Reunion of scouts held in Austria in August, 1951
Wikipedia - 80 South Street -- Canceled skyscraper in Manhattan, New York
Wikipedia - 89.1 Radio Blue Mountains -- Radio station in Katoomba, New South Wales
Wikipedia - 8 Man -- Franchise about superhero of the same name
Wikipedia - 8 Out of 10 Cats Does Countdown -- British television panel game show
Wikipedia - 8 Out of 10 Cats -- British television comedy panel game
Wikipedia - 91st Street (South Chicago) station -- Chicago rail station
Wikipedia - 947 (radio station) -- South African radio station
Wikipedia - 99% Invisible -- Radio program about design
Wikipedia - A1081 road -- Road in the south of England
Wikipedia - A1175 road -- Road in south-west Lincolnshire, England
Wikipedia - A149 road -- Road in Norfolk, linking Kings Lynn and Great Yarmouth
Wikipedia - A26 autoroute -- Road in France
Wikipedia - A2X Markets -- South African stock exchange
Wikipedia - A30 autoroute -- Road in France
Wikipedia - A31 autoroute -- Road in France
Wikipedia - A32 autoroute -- Former road in France
Wikipedia - A35 autoroute -- Road in France
Wikipedia - A3 road -- Major road connecting London and Portsmouth in England
Wikipedia - A40 autoroute -- Road in France
Wikipedia - A4 autoroute -- French expressway connecting Paris and Strasbourg
Wikipedia - A507 autoroute -- Road in France
Wikipedia - A53 road -- Primary route in northern England
Wikipedia - A719 road -- A road in South Ayrshire, Scotland, UK
Wikipedia - A88 autoroute -- Road in France
Wikipedia - Aardonyx -- Extinct genus of dinosaur of the Jurassic from South Africa
Wikipedia - Aargau Southern Railway -- Former railway company in Switzerland
Wikipedia - Aarlanderveen -- Place in South Holland, Netherlands
Wikipedia - AB6IX -- South Korean boy band
Wikipedia - Abahlali baseMjondolo -- Shack dwellers' movement in South Africa
Wikipedia - A Ballad About Green Wood -- 1983 short film by JiM-EM-^Yi Barta
Wikipedia - ABA routing transit number -- Code used in U.S. check transactions
Wikipedia - Abas Basir -- Minister of higher education, Former Director-General of the South Asia Co-operative Environment Programme
Wikipedia - Abatia -- Genus of about ten species of Central and South American trees in the willow family Salicaceae
Wikipedia - Abbas Arnaout -- Jordanian director and writer
Wikipedia - Abbeydale Industrial Hamlet -- Industrial museum in South Yorkshire, England
Wikipedia - Abbott Records -- American record label operated by producer Fabor Robison from 1951 to about 1958
Wikipedia - ABC Australia (Southeast Asian TV channel) -- Asia-Pacific pay television channel
Wikipedia - ABC Radio and Regional Content -- Radio output from Australian Broadcasting Corporation
Wikipedia - Abdallah Albert -- South Sudanese politician
Wikipedia - Abdelaziz Bouteflika -- Algerian politician, former President of Algeria
Wikipedia - Abdel Hamid Yacout -- Egyptian weightlifter
Wikipedia - Abdel Rahman Sule -- South Sudanese politician
Wikipedia - Abdi Waiss Mouhyadin -- Djiboutian athlete
Wikipedia - Abdoulkader Kamil Mohamed -- Prime Minister of Djibouti (2013-present)
Wikipedia - Abductor digiti minimi muscle of foot -- Muscle which lies along the lateral (outer) border of the foot
Wikipedia - Abdullah Abdurahman -- South African politician, physician
Wikipedia - Abdullah Barghouti -- Commander of Hamas' armed wing serving 67 life-term sentences
Wikipedia - Abdul-Malik Badreddin al-Houthi -- Leader of the Zaidi revolution movement Ansar Allah
Wikipedia - Abdy -- Hamlet in South Yorkshire, England
Wikipedia - A Beautiful Mind (TV series) -- 2016 South Korean television series
Wikipedia - Abel Alier -- South Sudanese politician and judge
Wikipedia - Abel Joel Grout -- American botanist
Wikipedia - Aberdeen (constituency) -- constituency in the Southern District, Hong Kong
Wikipedia - Aberdeen Regional Airport -- Airport in South Dakota, U.S.
Wikipedia - Aberdeen, South Dakota
Wikipedia - Aberdeen Township, New Jersey -- Township in Monmouth County, New Jersey, United States
Wikipedia - Abergavenny Castle -- Ruined castle in Abergavenny, Monmouthshire, Wales
Wikipedia - Abigail Boyd -- Member of the New South Wales Legislative Council
Wikipedia - Abigail Mbalo-Mokoena -- South African chef and restaurateur
Wikipedia - A Bigger Splash (1973 film) -- 1973/1974 film about David Hockney
Wikipedia - Abkhazia -- Disputed territory in the South Caucasus
Wikipedia - Abolqasem Lahouti -- Persian poet
Wikipedia - Aboriginal Heritage Act 1988 -- South Australian legislation
Wikipedia - Aboriginal Lands Trust Act 1966 -- Act of the Parliament of South Australia, the first major recognition of Aboriginal land rights in Australia
Wikipedia - Aboriginal Legal Service (NSW/ACT) -- Organisation providing legal services to Indigenous people in New South Wales and the Australian Capital Territory
Wikipedia - Abortion -- Ending of a pregnancy before a fetus can survive outside the uterus
Wikipedia - About a Boy (film) -- 2002 film
Wikipedia - About Adam -- 2001 film by Gerard Stembridge
Wikipedia - About a Girl (2001 film) -- 2001 film by Brian Percival
Wikipedia - About a Girl (2014 film) -- 2014 film
Wikipedia - About a Girl (Sugababes song) -- 2009 single by Sugababes
Wikipedia - About an Inquest -- 1931 film
Wikipedia - ABOUTAsia Travel -- Cambodian travel company
Wikipedia - About a Wife, a Dream and Another... -- 2013 film by Alexander Pozhenskiy
Wikipedia - About.com
Wikipedia - About Endlessness -- 2019 film
Wikipedia - About Face (1942 film) -- 1942 film
Wikipedia - About Face (1952 film) -- 1952 film by Roy Del Ruth
Wikipedia - About Last Night (1986 film) -- 1986 film by Edward Zwick
Wikipedia - About Love (1970 film) -- 1970 film
Wikipedia - About Love. For Adults Only -- 2017 Russian film by Rezo Gigineishvili
Wikipedia - About.me -- Personal web hosting service
Wikipedia - About Mrs. Leslie -- 1954 film
Wikipedia - Aboutorab Naficy -- Iranian physician and heart specialist
Wikipedia - About Sara -- 2005 film
Wikipedia - About That Life (film) -- 2019 film
Wikipedia - About the Son -- 1921 film
Wikipedia - About Time (2013 film) -- 2013 British romantic comedy-drama film by Richard Curtis
Wikipedia - About Time (book) -- Essay by Paul Davies
Wikipedia - About Time (TV series) -- 2018 South Korean televisions series
Wikipedia - About URI scheme -- Internal URI scheme
Wikipedia - About Us (film) -- 2016 film
Wikipedia - About Us (novel) -- 1967 book
Wikipedia - AbOUT -- Canadian LGBT+ magazine
Wikipedia - A-bout! -- Manga
Wikipedia - About Work the Dancefloor -- 2019 single by Georgia
Wikipedia - About You (company) -- German online retailer
Wikipedia - About Your Sexuality
Wikipedia - Abraham Chiron -- founder of Freemasonry in South Africa
Wikipedia - Abraham Erasmus van Wyk -- South African plant taxonomist
Wikipedia - Abraham Pais Prize for History of Physics -- Annual prize recognizes outstanding scholarly achievements in the history of physics
Wikipedia - Abrahamskraal Formation -- Geological formation of the Beaufort Group in South Africa
Wikipedia - Abraham Vosloo -- South African politician
Wikipedia - Abram Onkgopotse Tiro -- South African activist
Wikipedia - Abrictosaurus -- Extinct genus of dinosaur from the early Jurassic of southern Africa
Wikipedia - Abroad in Japan -- A Japan-focused YouTube channel
Wikipedia - Abrolhos Marine Park -- Australian marine park in the South-west Marine Parks network
Wikipedia - Absa Bank Limited -- Commercial bank in South Africa
Wikipedia - Absa Group Limited -- South African Bank
Wikipedia - Absent Without Leave (film) -- 1992 film
Wikipedia - Absinthiana -- The accoutrements surrounding the drink absinthe and its preparation
Wikipedia - Absolute geometry -- Geometry without the parallel postulate
Wikipedia - Abu Simbel temples -- UNESCO World Heritage Site in southern Egypt
Wikipedia - Abyss (TV series) -- 2019 South Korean television series
Wikipedia - Acacia pycnantha -- Golden wattle, a tree of the family Fabaceae native to southeastern Australia
Wikipedia - Academic boycott of South Africa -- Series of boycotts of South African academic institutions and scholars
Wikipedia - Academic studies about Wikipedia -- Research on Wikipedia's usage and the quality of its content and administration
Wikipedia - Academy Charter High School -- Charter school in Monmouth County, New Jersey, United States
Wikipedia - Academy of Allied Health & Science -- Magnet school in Monmouth County, New Jersey, United States
Wikipedia - Academy of Science of South Africa -- National science academy
Wikipedia - A cappella -- Group or solo singing without instrumental sound
Wikipedia - Acaster South Ings -- Site of Special Scientific Interest in North Yorkshire, England
Wikipedia - Accelerating change -- Perceived increase in the rate of technological change throughout history
Wikipedia - Accent on Youth (film) -- 1935 film by Wesley Ruggles
Wikipedia - Accessibility without Exclusion -- Disability rights political party in Costa Rica
Wikipedia - Accident -- Unforeseen and unplanned event or circumstance, often with a negative outcome
Wikipedia - Accounting -- Measurement, processing and communication of financial information about economic entities
Wikipedia - Accreditation -- Procedure by which an authoritative body gives formal recognition that an organization is competent to carry out specific tasks (def: ISO 15189:2012)
Wikipedia - ACE TV -- Former community TV channel in Adelaide, South Australia
Wikipedia - Achaeopsis -- Hotlips spider crab, endemic to South Africa
Wikipedia - Achmat Dangor -- South African writer
Wikipedia - Acholi dialect -- Southern Luo dialect
Wikipedia - Achomi language -- Iranian language spoken in the south of Iran
Wikipedia - Acid mine drainage -- Outflow of acidic water produced by sulfide oxidation from metal mines or coal mines
Wikipedia - Acinteyya -- Four issues that should not be thought about, since this distracts from practice, and hinders the attainment of liberation
Wikipedia - A Couple of Down and Outs -- 1923 film by Walter Summers
Wikipedia - Acrosome reaction -- The discharge, by sperm, of a single, anterior secretory granule following the sperm's attachment to the zona pellucida surrounding the oocyte. The process begins with the fusion of the outer acrosomal membrane with the sperm plasma membrane and ends
Wikipedia - Acrostic -- Writing in which the first letter, syllable or word of each line, paragraph or other recurring feature in the text spells out a word or a message
Wikipedia - Acting out -- Performing an action considered bad
Wikipedia - Action of 9 February 1799 (South Africa) -- Minor naval engagement of the French Revolutionary Wars
Wikipedia - ActionSA -- South African political party
Wikipedia - ActNow Theatre -- South Australian theatre company
Wikipedia - Act of God (film) -- 2009 Canadian documentary about lightning strikes directed by Jennifer Baichwal
Wikipedia - Actuarial Society of South Africa HIV/AIDS models -- Actuarial mathematical models used in assessing the impact of the epidemic in South Africa
Wikipedia - Acullico -- Small bolus of coca is placed in the mouth between the cheek and jaw
Wikipedia - AcuM-CM-1a Island -- A small island south of Point Rae, off the south coast of Laurie Island in the South Orkney Islands
Wikipedia - Acute Misfortune -- 2018 Australian drama film about artist Adam Cullen, made by Thomas M. Wright
Wikipedia - Ada Booyens -- South African race walker
Wikipedia - Ada, Delta -- Isoko town in Delta State, southern Nigeria
Wikipedia - Adamastor Ocean -- A Precambrian "proto-Atlantic" ocean in the Southern Hemisphere
Wikipedia - Adam Bell -- legendary English outlaw and archer
Wikipedia - Adam Film World -- American magazines about pornographic films
Wikipedia - Adam Kok III -- South African politician
Wikipedia - Adam Ragusea -- American YouTuber (born 1982)
Wikipedia - Adams Island, New Zealand -- island off Southern New Zealand
Wikipedia - A Dangerous Idea: Eugenics, Genetics and the American Dream -- 2016 documentary film about eugenics
Wikipedia - Adaptations of Puss in Boots -- Adaptations of a fairy tale about a cat
Wikipedia - A Day Without a Mexican -- 2004 film directed by Sergio Arau
Wikipedia - Adcock Ingram -- South African pharmaceutical company
Wikipedia - Adda (South Asian) -- Concept in South Asia, especially Bengal, conversation among a group of people
Wikipedia - Adderley Street -- Major street in CBD of Cape Town, South Africa
Wikipedia - Addis Ababa-Djibouti Railway -- International railway line serving Ethiopia and Djibouti
Wikipedia - Addo Elephant National Park Marine Protected Area -- A marine conservation area in the Eastern Cape in South Africa
Wikipedia - Addo Elephant National Park -- A diverse wildlife conservation park near Port Elizabeth in the Eastern Cape, South Africa
Wikipedia - Address space layout randomization
Wikipedia - Adelaide-Darwin rail corridor -- A series of five railway lines comprising Australia's north-south transcontinental railway route
Wikipedia - Adelaide Film Festival -- Film festival in Adelaide, South Australia
Wikipedia - Adelaide Holocaust Museum and Andrew Steiner Education Centre -- Museum in Adelaide, South Australia
Wikipedia - Adelaide Oval -- Stadium in Adelaide, South Australia
Wikipedia - Adelaide Rams -- Defunct rugby league team in South Australia
Wikipedia - Adelaide Tambo -- 20th and 21st-century South African politician
Wikipedia - Adelaide -- Capital of South Australia
Wikipedia - Adelong Creek -- river in New South Wales, Australia
Wikipedia - Adenanthos apiculatus -- Species of shrub of the family Proteaceae, native to the south coast of Western Australia
Wikipedia - Adenanthos argyreus -- Species of shrub endemic to southwest Western Australia
Wikipedia - Adenanthos barbiger -- Species of shrub in the family Proteaceae endemic to the south-west of Western Australia
Wikipedia - Adenanthos cacomorphus -- Species of shrub in the family Proteaceae from southwest Western Australia
Wikipedia - Adenanthos cuneatus -- A shrub of the family Proteaceae native to the south coast of Western Australia.
Wikipedia - Adenanthos dobagii -- Species of shrub in the family Proteaceae endemic to southwestern Australia
Wikipedia - Adenanthos drummondii -- Species of shrub of the family Proteaceae, native to the south coast of Western Australia
Wikipedia - Adenanthos filifolius -- Species of shrub endemic to southwest Western Australia
Wikipedia - Adenanthos glabrescens -- Species of shrub endemic to southwest Western Australia
Wikipedia - Adenanthos ileticos -- Species of shrub in the family Proteaceae from the south-west of Western Australia
Wikipedia - Adenanthos labillardierei -- Species of shrub endemic to southwest Western Australia
Wikipedia - Adenanthos linearis -- Species of shrub of the family Proteaceae, native to the south coast of Western Australia
Wikipedia - Adenanthos macropodianus -- Species of shrub in the family Proteaceae endemic to Kangaroo Island in South Australia
Wikipedia - Adenanthos M-CM-^W cunninghamii -- Species of hybrid shrub in the family Proteaceae endemic to the south-west of Western Australia
Wikipedia - Adenanthos meisneri -- Species of shrub in the family Proteaceae endemic to the south-west of Western Australia
Wikipedia - Adenanthos oreophilus -- Species of shrub endemic to southwest Western Australia
Wikipedia - Adenanthos pungens -- Species of shrub in the family Proteaceae endemic to the south-west of Western Australia
Wikipedia - Adenanthos stictus -- Species of shrub of the family Proteaceae, native to the south coast of Western Australia
Wikipedia - Aden Protectorate -- Former British protectorate in southern Arabia
Wikipedia - Ad hoc On-Demand Distance Vector Routing
Wikipedia - Adiantum viridimontanum -- A rare fern found only in outcrops of serpentine rock in New England and Eastern Canada
Wikipedia - Adirondack chair -- Outdoor lounge chair with wide armrests, and a tall slatted back
Wikipedia - Aditi Balan -- South Indian film actress
Wikipedia - Administrative detention -- Arrest and detention of individuals by the state without trial
Wikipedia - Administrative distance -- A number of arbitrary unit used in network routing decisions
Wikipedia - Admiral Island (South Africa) -- Manmade island and residential estate
Wikipedia - Admiralty Bay (South Shetland Islands) -- Bay of Antarctica
Wikipedia - Adobe Flores -- historic house in South Pasadena, California
Wikipedia - Adolf Goerz -- German-South African mining engineer
Wikipedia - Adolfo Clouthier -- Mexican athlete
Wikipedia - Adolphe (ship) -- Ship wrecked on Hunter River in New South Wales, Australia in 1904
Wikipedia - Adonis (cocktail) -- Sherry and vermouth cocktail
Wikipedia - Adoro Te Devote (I Devoutly Adore You)
Wikipedia - Adoy -- South Korean band
Wikipedia - Adriaan Teding van Berkhout -- Dutch jurist
Wikipedia - Adriana Marais -- South African theoretical physicist, quantum biologist and Martian astronaut candidate
Wikipedia - Adriana Randall -- South African politician
Wikipedia - Adrian Birrell -- South African cricketer and coach
Wikipedia - Adrian Gore -- South African businessman
Wikipedia - Adrien Auzout -- French astronomer
Wikipedia - Adrien Gouteyron -- French politician
Wikipedia - Adrienne Camp -- South African singer and songwriter
Wikipedia - Adut Akech -- South Sudanese-Australian model
Wikipedia - Advancement Unification Party -- Defunct centre-right political party in South Korea
Wikipedia - Adventure Activities Licensing Authority -- The licensing authority for outdoor activity centres for young people in Great Britain
Wikipedia - Adventure on the Southern Express -- 1934 film
Wikipedia - Adventurous Youth -- 1928 film
Wikipedia - Advertising Standards Authority (South Africa) -- Consumer organization in South Africa
Wikipedia - Advocates for Youth
Wikipedia - Adwick railway station -- Railway station in South Yorkshire, England
Wikipedia - AEC Routemaster -- a British double-decker bus
Wikipedia - Aegukga -- National anthem of South Korea
Wikipedia - Aelbrecht Bouts -- Flemish painter (c.1452-1549)
Wikipedia - Aengus -- Irish god of youth, love, and poetic inspiration
Wikipedia - Aerie (clothing retailer) -- Intimate apparel brand of American Eagle Outfitters
Wikipedia - Aer Lingus Flight 712 -- Flight which crashed en route from Cork to London on 24 March 1968
Wikipedia - Aernout Mik -- Dutch artist
Wikipedia - Aernout van Lennep -- Dutch equestrian
Wikipedia - Aerolineas Mundo -- Cargo airline out of Las Americas International Airport in Santo Domingo, Dominican Republic
Wikipedia - Aerospace Data Facility-Southwest -- Satellite ground station operated by the U.S. National Reconnaissance Office
Wikipedia - Aero Spacelines Pregnant Guppy -- Outsize cargo conversion of the Boeing 377 Stratocruiser
Wikipedia - Aero Spacelines Super Guppy -- Turboprop conversion and enlarged version of outsize cargo carrier Pregnant Guppy
Wikipedia - Aerosud -- Aircraft manufacturer in South Africa
Wikipedia - Aethiopian Sea -- The name given to the southern part of the Atlantic Ocean in classical geographical works
Wikipedia - Aethiopia -- Geographical term in classical Greek literature for the upper Nile and areas south of the Sahara
Wikipedia - AEW All Out -- All Elite Wrestling pay-per-view series
Wikipedia - Afala Island -- Island in the South Shetlands Islands, Antarctica
Wikipedia - A Father Without Knowing It -- 1932 film
Wikipedia - AF+BG theorem -- About algebraic curves passing through all intersection points of two other curves
Wikipedia - A Few Words About Breasts -- May 1972 essay by Nora Ephron
Wikipedia - Affine geometry -- Euclidean geometry without distance and angles
Wikipedia - Afghanistan Papers -- Internal documents about the US war in Afghanistan
Wikipedia - Afghanistan -- Landlocked country in South-Central Asia
Wikipedia - Afisha Picnic -- Outdoor festival held in Moscow, Russia
Wikipedia - Africa Magic Viewers' Choice Awards -- Africa Magic Viewers' Choice Awards (AMVCA) is an annual accolade presented by Multichoice recognizing outstanding achievement in television and film.
Wikipedia - Africa Muslim Party -- Political party in South Africa
Wikipedia - Africanaspis -- Extinct genus of placoderm from Late Devonian South Africa
Wikipedia - African Bank Limited -- South African commercial bank
Wikipedia - African Biodiversity & Conservation -- South African peer-reviewed open access scientific journal
Wikipedia - African Change Academy -- Political party in South Africa
Wikipedia - African Christian Democratic Party -- Political party in South Africa
Wikipedia - African Congress of Democrats -- Political party from South Africa
Wikipedia - African Content Movement -- Political party from South Africa
Wikipedia - African Covenant -- Political party from South Africa
Wikipedia - African Democratic Change -- Political party from South Africa
Wikipedia - African diaspora -- People descending from native sub-Saharan Africans living outside Africa
Wikipedia - African Independent Congress -- Political party from South Africa
Wikipedia - African Leadership Academy -- Premier Pan-African high school in South Africa
Wikipedia - African Mantungwa Community -- Political party in South Africa
Wikipedia - African National Congress -- Political party in South Africa
Wikipedia - African National Congress Youth League
Wikipedia - African oystercatcher -- A large near-threatened wading species of bird redident on the shores of South Africa
Wikipedia - African People's Convention -- Political party in South Africa
Wikipedia - African Renaissance Unity Party -- Political party from South Africa
Wikipedia - African Security Congress -- South African political party
Wikipedia - African Theatre (Cape Town) -- Building that was a theatre in Cape Town, South Africa
Wikipedia - African Transformation Movement -- South African political party (e. 2019)
Wikipedia - Africa Scout Region (World Organization of the Scout Movement) -- Divisional office of the World Scout Bureau headquartered in Nairobi, Kenya
Wikipedia - Africa Tsoai -- South African actor and sound engineer
Wikipedia - AfriForum -- South African non-governmental organization
Wikipedia - Afrihost -- ISP in South Africa
Wikipedia - Afrikaans -- West Germanic language spoken in South Africa and Namibia
Wikipedia - Afrikan Alliance of Social Democrats -- Political party from South Africa
Wikipedia - Afrikaner self-determination Party -- South African far-right political party
Wikipedia - Afrikaners Landgenote -- South African Afrikaner folk song
Wikipedia - Afrikaners -- Southern African ethnic group descended from predominantly Dutch settlers
Wikipedia - Aftermath of Battles Without Honor and Humanity -- 1979 film by Eiichi Kudo
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Wikipedia - Aftershow -- TV talk show about another TV show
Wikipedia - AFTV -- YouTube channel aimed at Arsenal F.C. supporters
Wikipedia - Against the Dying of the Light -- 2001 film about the National Screen and Sound Archive of Wales
Wikipedia - Agaricus deserticola -- Species of fungus in the family Agaricaceae endemic to southwestern and western North America
Wikipedia - Agathosma crenulata -- Species of plant in the family Rutaceae from southwestern South Africa
Wikipedia - Agency for Defense Development -- South Korean national agency for research and development of defense technology
Wikipedia - A Gentleman's Dignity -- South Korean television series
Wikipedia - Agglutination -- Process in linguistic morphology derivation in which complex words are formed by stringing together morphemes without changing them in spelling or phonetics
Wikipedia - Aging of wine -- Overview about the aging of wine
Wikipedia - Agnes Sam -- South African writer
Wikipedia - Agnetapark -- Area of workers' housing in South Holland
Wikipedia - Agouti (coloration) -- Multi-colored hair
Wikipedia - Agouti-signaling protein -- Protein-coding gene in the species Homo sapiens
Wikipedia - Agouti -- Genus of mammals
Wikipedia - Agout -- River in southern France
Wikipedia - A Grand Day Out -- 1989 short film directed by Nick Park
Wikipedia - Agriculture in South Africa
Wikipedia - Agulhas Bank Complex Marine Protected Area -- An offshore marine conservation area south of Cape Agulhas in South Africa
Wikipedia - Agulhas Bank -- The broad southernmost part of the African continental shelf
Wikipedia - Agulhas Current -- Western boundary current of the southwest Indian Ocean that flows down the east coast of Africa
Wikipedia - Agulhas ecoregion -- Region of similar ecological characteristics on the continental shelf of the south coast of South Africa
Wikipedia - Agulhas Front Marine Protected Area -- A offshore marine conservation area off the Eastern Cape in South Africa's EEZ
Wikipedia - Agulhas Muds Marine Protected Area -- A marine conservation area offshore of the Western Cape in South Africa
Wikipedia - Agulhas National Park -- National park on the coastal plain between Gansbaai and Struisbaai in the Western Cape, South Africa
Wikipedia - Agulhas Passage -- Abyssal channel south of South Africa between the Agulhas Bank and Agulhas Plateau
Wikipedia - Agulhas Return Current -- An ocean current in the South Indian Ocean flowing from the Agulhas retroflection along the subtropical front
Wikipedia - AH11 -- Asian Highway route in Laos and Cambodia
Wikipedia - AH19 -- Asian Highway route in Thailand
Wikipedia - AH1 -- Longest route of the Asian Highway Network
Wikipedia - AH2 -- Road in Southeast, South, Central and Western Asia
Wikipedia - AH31 -- Asian Highway route in Russia and China
Wikipedia - AH32 -- International Highway route in Asia
Wikipedia - AH60 -- Asian Highway route in Russia and Kazakhstan
Wikipedia - AH61 -- International Highway route in Asia
Wikipedia - AH62 -- International Highway route in Asia
Wikipedia - AH65 -- International Highway route in Asia
Wikipedia - AH6 -- Asian Highway route in Russia and China
Wikipedia - AH7 -- International Highway route in Asia
Wikipedia - A History of the Birds of Europe -- Nine-volume, late 19th century book about the history of European birds
Wikipedia - Ahmadnagar Sultanate -- 16th century Indian kingdom located in southern India
Wikipedia - Ahmedabad-Gorakhpur Express -- Indian express train route
Wikipedia - Ahmedabad-Mumbai Central Passenger -- Indian train route
Wikipedia - Ahmed Aboutaleb -- Dutch politician
Wikipedia - Ahmed Deedat -- South African writer and orator
Wikipedia - Ahn Byeong-keun -- South Korean judoka
Wikipedia - Ahn Cheol-soo -- South Korean politician, medical doctor, businessperson and software entrepreneur
Wikipedia - Ahn Deok-su -- South Korean politician
Wikipedia - Ahn Do-gyu -- South Korean actor
Wikipedia - Ahn Eun-jin -- South Korean actress
Wikipedia - Ahn Gil-kang -- South Korean actor
Wikipedia - Ahn Gyu-back -- South Korean politician
Wikipedia - Ahn Ho-young -- South Korean diplomat
Wikipedia - Ahn Hyo-seop -- South Korean actor
Wikipedia - Ahn In-sook -- South Korean actress
Wikipedia - Ahn Jae-hwan -- South Korean actor
Wikipedia - Ahn Jae-hyun -- South Korean actor
Wikipedia - Ahn Jae-mo -- South Korean actor and singer
Wikipedia - Ahn Jae-sung -- South Korean curler and coach
Wikipedia - Ahn Jae-wook -- South Korean actor and singer
Wikipedia - Ahn Ji-ho (actor) -- South Korean actor
Wikipedia - Ahn Ji-hwan -- South Korean actor
Wikipedia - Ahn Ji-hyun -- South Korean actress
Wikipedia - Ahn Ji-young -- South Korean singer and songwriter
Wikipedia - Ahn Joon-sung -- South Korean judoka
Wikipedia - Ahn Nae-sang -- South Korean actor
Wikipedia - Ahn Na-kyung -- South Korean announcer
Wikipedia - Ahn Pan-seok -- South Korean director
Wikipedia - Ahn Sang-soo (born May 1946) -- South Korean politician born May 1946
Wikipedia - Ahn Sang-yeong -- South Korean politician
Wikipedia - Ahn Se-ha -- South Korean actor
Wikipedia - Ahn Seo-hyun -- South Korean actress
Wikipedia - Ahn Shi-hyun -- South Korean golfer
Wikipedia - Ahn So-hee -- South Korean actress and singer
Wikipedia - Ahn Soo-kyeong -- South Korean sport shooter
Wikipedia - Ahn Sung-ki -- South Korean actor
Wikipedia - Ahn Sun-ju -- South Korean golfer
Wikipedia - Ahn Woo-yeon -- South Korean actor
Wikipedia - Ahn Ye-eun -- South Korean singer
Wikipedia - Ahn Yoo-jin -- South Korean choreographer, dancer
Wikipedia - Ahn Young-mi -- South Korean comedian
Wikipedia - Ahom language -- Dead Southwestern Tai language of Northeast India
Wikipedia - A House Without Boundaries -- 1972 film
Wikipedia - AHRLAC Holdings Ahrlac -- Proposed COIN/light reconnaissance aircraft, South Africa
Wikipedia - Ah Young -- South Korean singer and actress
Wikipedia - Ai-Ais/Richtersveld Transfrontier Park -- Transfrontier park in Namibia and South Africa
Wikipedia - Aidan Southall
Wikipedia - Aigle River (Desert River tributary) -- tributary of Desert river, in RCM La Vallee-de-la-Gatineau, in Outaouais, in Quebec, in Canada
Wikipedia - Aikaterini Mamouti -- Greek gymnast
Wikipedia - Aiken-Augusta Special -- Former American train route
Wikipedia - Aileen Frisch -- South Korean luger
Wikipedia - Ailing DojM-DM-^Min -- Hero of South Slavic epic poetry
Wikipedia - Aimee van Rooyen -- South African rhythmic gymnast
Wikipedia - Aim I -- Outdoor sculpture by Alexander Liberman
Wikipedia - AIMMS Outer Approximation (optimization software)
Wikipedia - Ain't Talkin' 'bout Love -- Song by Van Halen
Wikipedia - Aiphanes -- A genus of spiny palms native to tropical South and Central America and the Caribbean
Wikipedia - Aira Caldera -- A large flooded coastal volcanic caldera in the south of the island of KyM-EM-+shM-EM-+, Japan
Wikipedia - Air Base Speedway -- former motorsport track in South Carolina, United States
Wikipedia - Air Busan -- Airline of South Korea
Wikipedia - Airbus Beluga -- Outsize cargo version of the A300-600 airliner
Wikipedia - Air China Flight 129 -- 2002 aviation accident in South Korea
Wikipedia - Air Djibouti -- Flag-carrier airline of Djibouti
Wikipedia - Air Force Base Bloemspruit -- Air base of the South African Air Force in Bloemfontein
Wikipedia - Air Force Base Overberg -- Airbase of the South African Air Force
Wikipedia - Air Incheon -- Airline of South Korea
Wikipedia - Air-independent propulsion -- Propulsion system for submarines which operates without access to atmospheric oxygen
Wikipedia - Airlink Cargo -- South African cargo airline
Wikipedia - Airplane Pt. 2 -- song by South Korean band BTS
Wikipedia - Airport South metro station (Nagpur) -- Metro station in Nagpur, India
Wikipedia - Airport South station (Guangzhou Metro) -- Guangzhou Metro station
Wikipedia - Air Seoul -- Airline of South Korea
Wikipedia - Air South (South Carolina) -- American low-cost airline
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Wikipedia - Aitcho Islands (South Shetland Islands) -- Minor island group in Antarctica
Wikipedia - Aithne Rowse -- First South African women to over-winter in Antarctica
Wikipedia - Aix-en-Provence -- city and commune in southern France
Wikipedia - A-Jax (band) -- South Korean boyband
Wikipedia - Ajax, South Dakota -- Populated place in South Dakota, USA
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Wikipedia - Akakor -- Mythical South American underground city
Wikipedia - AKA (rapper) -- South African rapper
Wikipedia - Akhumzi Jezile -- South African actor
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Wikipedia - A Killer Without a Grave -- 1961 film
Wikipedia - Akita Prefectural Road Route 315 -- Road in Akita Prefecture, Japan
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Wikipedia - Akolouthos -- Byzantine office
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Wikipedia - Alabama State Route 114 -- Highway in Alabama
Wikipedia - Alabama State Route 121 -- Highway in Alabama
Wikipedia - Alabama State Route 128 -- Highway in Alabama
Wikipedia - Alabama State Route 138 -- Highway in Alabama
Wikipedia - Alabama State Route 151 -- Highway in Alabama
Wikipedia - Alabama State Route 201 -- State highway in Pike County, Alabama, United States
Wikipedia - Alabama State Route 208 -- Highway in Alabama
Wikipedia - Alabama State Route 21 -- State highway in Alabama, United States
Wikipedia - Alabama State Route 263 -- Highway in Alabama
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Wikipedia - Antetonitrus -- Sauropod dinosaur genus from Early Jurassic South Africa
Wikipedia - Anthony Bouthier -- French rugby union full-back and he
Wikipedia - Anthony D'Adam -- Member of the New South Wales Legislative Council
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Wikipedia - Anthozoa -- A class of cnidarians without a medusa stage
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Wikipedia - Anti-gay purges in Chechnya -- Overview about anti-gay purges in Chechnya
Wikipedia - Antisemitic canard -- Hoaxes or other false stories about Jews and Judaism
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Wikipedia - Anti-tobacco movement in Nazi Germany -- Overview about the anti-tobacco movement in Nazi Germany
Wikipedia - Anti-War Coalition -- Coalition of South African activists.
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Wikipedia - An XuyM-CM-*n Province -- Historic province of South Vietnam
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Wikipedia - An Yong-kwon -- South Korean weightlifter
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Wikipedia - AOA (group) -- South Korean girl group
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Wikipedia - APAN Music Awards -- South Korean award ceremony
Wikipedia - APAN Star Awards -- South Korea annual award for excellence in television
Wikipedia - Apartheid-era South Africa and the Olympics
Wikipedia - Apartheid in South Africa
Wikipedia - Apartheid legislation in South Africa
Wikipedia - Apartheid -- System of institutionalised racial segregation that existed in South Africa and South West Africa (Namibia) from 1948 until the early 1990s
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Wikipedia - Apink -- South Korean girl group
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Wikipedia - Ap Lei Pai -- An uninhabited island in Hong Kong, linked to the south of Ap Lei Chau by a tombolo
Wikipedia - A Poem a Day -- South Korean television series
Wikipedia - Apo-eup -- Place in South Korea
Wikipedia - Apollo 20 hoax -- A hoax about extraterrestrials on the Moon
Wikipedia - Apollo TV camera -- Outerspace broadcasting device
Wikipedia - Apomixis -- Replacement of the normal sexual reproduction by asexual reproduction, without fertilization
Wikipedia - Apoplast -- The extracellular space, outside the plasma membrane of plants
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Wikipedia - Application lifecycle management -- Product management of computer programs throughout their development lifecycles
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Wikipedia - April Kiss -- 2004 South Korean TV series
Wikipedia - April Revolution -- 1960 South Korean uprising that led to the resignation of President Syngman Rhee
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Wikipedia - Apron -- Outer protective garment
Wikipedia - Apterodina -- Genus of leaf beetles from South America
Wikipedia - Aqua Line (Nagpur Metro) -- Metro route of mass rapid transit system in Nagpur, India
Wikipedia - Aquatics at the 1997 Southeast Asian Games -- Aquatic events held at the 1997 Southeast Asian Games
Wikipedia - A Question and Answer Guide to Astronomy -- Book about astronomy
Wikipedia - Aquilaria beccariana -- Species of agarwood tree from Southeast Asia
Wikipedia - Aquilaria crassna -- Species of agarwood tree from Southeast Asia
Wikipedia - Aquilaria cumingiana -- Species of agarwood tree from Southeast Asia
Wikipedia - Aquilaria hirta -- Species of agarwood tree from Southeast Asia
Wikipedia - Aquilaria microcarpa -- Species of agarwood plant from Southeast Asia
Wikipedia - Aquilaria -- Genus of trees native to southeast Asia
Wikipedia - Arabia Felix -- Former Latin name for South Arabia and Yemen
Wikipedia - Arabic tea -- Is a variety of hot teas popular throughout the Arab world
Wikipedia - Arabid race -- Outdated grouping of human beings
Wikipedia - Ara (constellation) -- Constellation in the southern celestial hemisphere
Wikipedia - Arago cave -- Cave and archaeological site in southern France
Wikipedia - Arakan -- Historic coastal region in Southeast Asia
Wikipedia - Aramco World -- Magazine about the Arabic and Muslim world
Wikipedia - A Rank Outsider -- 1920 film
Wikipedia - Arawak -- Group of indigenous peoples of South America and of the Caribbean
Wikipedia - Arbitrary arrest and detention -- Arrest or detention without evidence or likelihood of crime or without due process
Wikipedia - Arbourthorne -- Electoral ward in the City of Sheffield, South Yorkshire, England
Wikipedia - Arcadia Education Centre -- School in South Kanarchor, Bangladesh
Wikipedia - Arcadia of My Youth: Endless Orbit SSX -- 1982-1983 anime series by Leiji Matsumoto
Wikipedia - Arcadia of My Youth -- 1982 film by Tomoharu Katsumata
Wikipedia - Archaeological open-air museum -- Non-profit permanent institution with outdoor true-to-scale architectural reconstructions
Wikipedia - Archaeological record -- Body of physical (i.e. not written) evidence about the past
Wikipedia - Archaeology of the Americas -- Study of the archaeology of North, Central and South America and the Caribbean
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Wikipedia - Architecture of Central Asia -- Architectural styles of the societies that have occupied Central Asia throughout history
Wikipedia - Architecture of South Africa
Wikipedia - Architecture of South Korea -- Overview of the architecture in South Korea
Wikipedia - Arc (Provence) -- River in southern France
Wikipedia - Arctic rabies virus -- Strain of Rabies lyssavirus that circulates throughout the arctic regions
Wikipedia - Arcusaurus -- Extinct genus of dinosaur from early Jurassic South Africa
Wikipedia - Ardee (barony) -- Barony in Louth, Republic of Ireland
Wikipedia - Ardem Patapoutian
Wikipedia - Ardsley, South Yorkshire -- Village in South Yorkshire, England
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Wikipedia - Area code 334 -- Area code for southeastern Alabama, United States
Wikipedia - Area code 337 -- Area code for southwestern Louisiana, United States
Wikipedia - Area code 409 -- Area code in southeast Texas, United States
Wikipedia - Area code 434 -- Area code for southern Virginia, United States
Wikipedia - Area code 513 -- Area code for southwest Ohio, US
Wikipedia - Area code 520 -- Area code in southern Arizona, United States
Wikipedia - Area code 574 -- Area code that serves South Bend and mishawaka and north-central Indiana
Wikipedia - Area code 580 -- Area code for western and southern Oklahoma, United States
Wikipedia - Area code 605 -- Area code for all of South Dakota, United States
Wikipedia - Area code 708 -- Area code for southern suburbs of Chicago, Illinois
Wikipedia - Area code 773 -- Area code of Chicago outside of Downtown
Wikipedia - Area code 864 -- Area code in upstate South Carolina, United States
Wikipedia - Area code 870 -- Area code for eastern and southern Arkansas, United States
Wikipedia - Area code 910 -- Area code in southeastern North Carolina, United States
Wikipedia - Area code 949 -- Telephone area code for southern Orange County, California
Wikipedia - Area code 952 -- Area code for southwest suburbs of Minneapolis-Saint Paul, Minnesota
Wikipedia - Area code 956 -- Area code in south Texas, United States
Wikipedia - Area codes 203 and 475 -- Area codes that serve the southwestern part of Connecticut
Wikipedia - Area codes 270 and 364 -- Area codes that serves Kentucky's western and south central counties
Wikipedia - Area codes 408 and 669 -- Area codes that serve the southern San Francisco Bay Area, California
Wikipedia - Area codes 508 and 774 -- Area codes that serve south-central and most of southeastern Massachusetts
Wikipedia - Area codes 714 and 657 -- Area code covering areas of southern California
Wikipedia - Area codes 717 and 223 -- Telephone area codes in south central Pennsylvania, U.S.
Wikipedia - Area codes 760 and 442 -- Area codes for southern and eastern California
Wikipedia - Area codes 803 and 839 -- Area codes in central South Carolina, United States
Wikipedia - Area codes 812 and 930 -- Area codes that serve the southern third of the state of Indiana
Wikipedia - Area codes 860 and 959 -- Area codes that serve most of Connecticut, except its southwest
Wikipedia - Area codes 909 and 840 -- Area codes in southern California, United States
Wikipedia - Area codes 937 and 326 -- Area code for southwestern Ohio, United States
Wikipedia - Area control center -- Air route control entity
Wikipedia - Area of Outstanding Natural Beauty -- Designated area of countryside in England, Wales or Northern Ireland
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Wikipedia - A Regular Scout -- 1926 film
Wikipedia - Arende (film) -- 1994 South African drama film
Wikipedia - Arenga westerhoutii -- Species of Asian palm
Wikipedia - Arent Van Soelen -- South African sailor
Wikipedia - Areole -- Bumps on cacti out of which grow clusters of spines
Wikipedia - Arequipa-Antofalla -- A basement unit underlying the central Andes in northwestern Argentina, western Bolivia, northern Chile and southern Peru
Wikipedia - Are You Human? -- 2018 South Korean television series
Wikipedia - Argentina -- Country in South America
Wikipedia - Argentine Confederation -- 1831-1861 republic in South America
Wikipedia - Argo Navis -- Obsolete Southern constellation
Wikipedia - Argon (band) -- South Korean boy band
Wikipedia - Argon (TV series) -- 2017 South Korean TV series
Wikipedia - Argus Leader -- Newspaper published in Sioux Falls, South Dakota
Wikipedia - Ariau Towers -- Abandoned boutique hotel northwest of Manaus, Brazil
Wikipedia - Ariaz -- South Korean girl group
Wikipedia - Arin (singer) -- South Korean singer
Wikipedia - Arirang TV -- English-language television network based in South Korea
Wikipedia - Arispe cestalis -- Species of mouth
Wikipedia - Aristaloe -- Monotypic genus of flowering perennial plant from southern Africa
Wikipedia - Arizona State Route 101 -- Freeway in the Phoenix metropolitan area, Arizona, United States
Wikipedia - Arizona State Route 143 -- Freeway in the Phoenix metropolitan area, Arizona, United States
Wikipedia - Arizona State Route 181 -- State highway in Arizona, United States
Wikipedia - Arizona State Route 202 -- Freeway in the Phoenix metropolitan area in Arizona, United States
Wikipedia - Arizona State Route 69 -- State highway in Arizona, United States
Wikipedia - Arizona State Route 71 -- State highway in Arizona, United States
Wikipedia - Arizona State Route 73 -- State highway in Arizona, United States
Wikipedia - Arizona State Route 74 -- highway in Arizona
Wikipedia - Arizona State Route 75 -- Highway in Arizona
Wikipedia - Arizona State Route 77 -- State highway in Arizona, United States
Wikipedia - Arizona State Route 80 -- State highway in Arizona, United States
Wikipedia - Arizona State Route 84 -- State highway in Arizona, United States
Wikipedia - Arizona State Route 85 -- State highway in Arizona, United States
Wikipedia - Arizona State Route 90 -- State highway in Arizona, United States
Wikipedia - Arizona State Route 92 -- Former state highway in Arizona, United States
Wikipedia - Arizona State Route 98 -- State highway in Arizona, United States
Wikipedia - Arksey railway station -- Disused railway station in South Yorkshire, England
Wikipedia - Arksey -- Village in South Yorkshire, England
Wikipedia - Arlington Capital Partners -- Private equity firm focusing on leveraged buyout and recapitalization investments in middle market companies.
Wikipedia - Armand Cloete -- South African politician
Wikipedia - Armand Joubert -- South African singer-songwriter (born 1955)
Wikipedia - Armenia at the Youth Olympics -- performance of Armenia at the Youth Olympic Games
Wikipedia - Armenian Apostolic Diocese of Isfahan and Southern Iran -- Holy See of Cilicia
Wikipedia - Armenian Highlands -- Highland area in western Asia south of the Caucasus
Wikipedia - Arm (geography) -- A narrow extension of water extending out from a much larger body of water
Wikipedia - Army of the Republic of Vietnam -- Former ground forces of the South Vietnamese military
Wikipedia - Arnold Schwarzenegger and LGBT rights -- Overview about Arnold Schwarzenegger and LGBT rights
Wikipedia - Arnold van Westerhout
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Wikipedia - Arno Marais -- South African actor
Wikipedia - Arnona -- Neighborhood in southern Jerusalem
Wikipedia - Arnu Fourie -- South African Paralympic athlete
Wikipedia - Aro Confederacy -- Former country in present southeastern Nigeria
Wikipedia - Aromanian language -- Eastern Romance language spoken in Southeastern Europe
Wikipedia - Aron Ralston -- American outdoorsman
Wikipedia - Aron (singer) -- South Korean singer
Wikipedia - Arrack -- Distilled alcoholic drink typically produced in South and Southeast Asia
Wikipedia - Arriva Southend
Wikipedia - Arriva Southern Counties -- Bus operator in Surrey, West Sussex, East Sussex, Kent and Essex
Wikipedia - Arrout -- Commune in Occitanie, France
Wikipedia - Arrow's impossibility theorem -- Theorem about ranked voting electoral systems
Wikipedia - Arta Region -- region of Djibouti
Wikipedia - Art for art's sake -- Slogan for art without any didactic, moral or utilitarian function
Wikipedia - Art Gallery of Southwestern Manitoba -- Art museum in Manitoba, Canada
Wikipedia - Arthdal Chronicles -- 2019 South Korean television series
Wikipedia - Art Houtteman
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Wikipedia - Arthur Bleksley -- South African professor of applied mathematics and an astronomer
Wikipedia - Arthur Canham -- South African diplomat
Wikipedia - Arthur F. Bouton -- American politician
Wikipedia - Arthur Goldstuck -- South African journalist, media analyst and commentator
Wikipedia - Arthur Harcourt -- South African cricketer, lawyer and judge
Wikipedia - Arthur Laver -- South African cricket umpire
Wikipedia - Arthur Letele -- South African politician
Wikipedia - Arthur Phillip -- British naval officer and first Governor of New South Wales
Wikipedia - Arthur Purdy Stout
Wikipedia - Arthur Ravenel Jr. Bridge -- Cable-stayed bridge over the Cooper River in South Carolina, USA
Wikipedia - Arthur Rose Eldred -- First Eagle Scout in the United States
Wikipedia - Arthur Smith (sport shooter) -- South African sports shooter
Wikipedia - Arthur Southern -- British gymnast
Wikipedia - Arthur South -- Politician from Norfolk, England
Wikipedia - Article 14 of the Constitution of Singapore -- Guarantee to the rights of freedom of speech and expressions, peaceful assembly without arms, and association
Wikipedia - Article 9 of the Japanese Constitution -- Clause in the Constitution of Japan outlawing war as a means to settle international disputes involving the state
Wikipedia - Articulated Wall -- Outdoor sculpture in Denver, Colorado
Wikipedia - Artillery Memorial, Cape Town -- Memorial to the gunners who fought for South Africa during World War I
Wikipedia - Artplus Hotel -- Boutique hotel in Tel Aviv, Israel
Wikipedia - Artscape Theatre Centre -- Performing arts centre in Cape Town, South Africa
Wikipedia - Arts University Bournemouth -- art and media university in Bournemouth, England
Wikipedia - Art Troutner -- American architect
Wikipedia - Art versus Nonart: Art out of Mind
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Wikipedia - Asansol-Tatanagar-Kharagpur line -- Railway route in India
Wikipedia - Asbury Park High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - Asbury Park, New Jersey -- City in Monmouth County, New Jersey, United States
Wikipedia - Asbury Park Public Schools -- School district in Monmouth County, New Jersey, United States
Wikipedia - ASEAN -- International organisation of South East Asian countries
Wikipedia - Asenathi Jim -- South African sailor
Wikipedia - Asexual reproduction -- Reproduction without a sexual process
Wikipedia - Asgardia -- Proposed nation based in outer space
Wikipedia - Ashes to Ashes (South African TV series) -- South African telenovela
Wikipedia - Ashfall (film) -- South Korean film
Wikipedia - Ashleigh Buhai -- South African professional golfer
Wikipedia - Ashley Almanza -- South African businessman
Wikipedia - Ashley Callie -- South African actress
Wikipedia - Ashley Landing -- Shopping mall in South Carolina, USA
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Wikipedia - A Short Film About Wong Kar Wai -- 2015 film
Wikipedia - Ash Sharqiyah South Governorate -- Governorate of Oman
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Wikipedia - Asia and South Pacific Design Automation Conference
Wikipedia - Asia Artist Awards -- South Korean awards ceremony
Wikipedia - Asiana Airlines -- Airline in South Korea
Wikipedia - Asian Boyz -- Street gang in Southern California
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Wikipedia - Asian Youth Day -- International Catholic event held every three years
Wikipedia - Ask a Ninja -- Comedy podcast about ninjas
Wikipedia - ASMR Darling -- American ASMR YouTuber
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Wikipedia - Asociacin de Scouts de Venezuela
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Wikipedia - A South Sea Bubble -- 1928 film
Wikipedia - Aspasia Point -- Cape in South Georgia and the South Sandwich Islands
Wikipedia - Assassination (2015 film) -- 2015 South Korean film directed by Choi Dong-hun
Wikipedia - Assassin of Youth -- 1937 film by Elmer Clifton
Wikipedia - Association for Diplomatic Studies and Training -- United States non-profit organization about American diplomacy
Wikipedia - Association of Southeast Asian Institutions of Higher Learning -- Non-governmental organization
Wikipedia - Association of Southeast Asian Nations
Wikipedia - Association of Southeastern Biologists -- Scientific professional organization
Wikipedia - Association of Southern Women for the Prevention of Lynching -- Women's civil rights organization in the United States
Wikipedia - Association without lucrative purpose -- Legal form of an association in Belgium, Luxembourg or the Democratic Republic of the Congo
Wikipedia - Associativity-Based Routing
Wikipedia - Associativity-based routing
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Wikipedia - A Story About a Tree
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Wikipedia - Astral projection -- Controversial interpretation of out-of-body experiences
Wikipedia - Astrocladus euryale -- A brittlestar of the family Gorgonocephalidae from South Africa
Wikipedia - Astroloba -- Genus of flowering plants native to South Africa
Wikipedia - Astronomical Society of New South Wales -- Amateur astronomy club in the state of New South Wales, Australia
Wikipedia - Astronomica (Manilius) -- 1st century AD Latin didactic poem about celestial phenomena written by Marcus Manilius
Wikipedia - Astrooceanography -- The study of oceans outside planet Earth
Wikipedia - Astro (South Korean band) -- South Korean boy band
Wikipedia - Asynchronous muscles -- Muscles without one-to-one relationship between electrical stimulation and mechanical contraction
Wikipedia - Atacama Desert -- desert in South America
Wikipedia - Atak Ngor -- South Sudanese film director, writer and producer
Wikipedia - Ataturk's Address To Turkish Youth -- Speech by Kemal Ataturk
Wikipedia - A Taxi Driver -- 2017 South Korean film by Jang Hoon
Wikipedia - A-Teen 2 -- South Korean web series
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Wikipedia - Ateez -- South Korean pop music group
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Wikipedia - Athabasca Valles -- Outflow channel on Mars
Wikipedia - Athena: Goddess of War -- 2010-2011 South Korean TV series
Wikipedia - Athens, GA: Inside/Out -- 1987 film by Tony Gayton
Wikipedia - Athersley -- Village in South Yorkshire, England
Wikipedia - Athi-Patra Ruga -- South African artist
Wikipedia - Athletics at the 1975 South Pacific Games -- 1975 athletics competitions in Guam
Wikipedia - Athletics at the 1977 Southeast Asian Games -- Medal results of sporting event
Wikipedia - Athletics at the 2018 Summer Youth Olympics - Boys' pole vault -- Athletics event
Wikipedia - Athlone Boys' High School -- A boys-only high school in Johannesburg, South Africa
Wikipedia - Athlone, Durban -- Place in Durban, South Africa
Wikipedia - Athlone Stadium -- Stadium in Athlone on the Cape Flats in Cape Town, South Africa
Wikipedia - Athmiya Rajan -- South Indian actress
Wikipedia - Athol Fugard -- South African playwright
Wikipedia - A Thousand Kisses (TV series) -- 2011 South Korean TV series
Wikipedia - Athrips flavida -- Species of moth in the family Gelechiidae from southern Africa
Wikipedia - Atikamekw language -- Cree language of southwestern Quebec, Canada
Wikipedia - Atikamekw -- Cree ethnic group of southwestern Quebec, Canada
Wikipedia - A Time Out of War -- 1954 film
Wikipedia - ATK Reserves And Academy -- Youth system of Indian Super League side ATK
Wikipedia - Atlanta compromise -- Agreement between B.T. Washington, other Afro-American leaders, and Southern white leaders
Wikipedia - Atlantica -- An ancient continent formed during the Proterozoic about 2 billion years ago
Wikipedia - Atlantic coastal plain upland longleaf pine woodland -- Ecological region of southeastern US
Wikipedia - Atlantic Flyway -- Major north-south flyway for migratory birds in North America
Wikipedia - Atlantic Forest -- South American forest
Wikipedia - Atlantic Highlands, New Jersey -- Borough in Monmouth County, New Jersey, United States
Wikipedia - Atlantic Highlands School District -- School district in Monmouth County, New Jersey, United States
Wikipedia - Atlantic hurricane reanalysis project -- Project to add new information about past North Atlantic hurricanes
Wikipedia - Atlantic meridional overturning circulation -- system of currents in the Atlantic Ocean, having a northward flow of warm, salty water in the upper layers and a southward flow of colder, deep waters that are part of the thermohaline circulation
Wikipedia - Atlantic Meridional Transect -- A multi-decadal oceanographic programme that undertakes biological, chemical and physical research during annual voyages between the UK and destinations in the South Atlantic
Wikipedia - Atlantic yellow-nosed albatross -- A large seabird from the south Atlantic
Wikipedia - Atlantis Sand Fynbos -- Vegetation type from north of Cape Town, in the Western Cape, South Africa
Wikipedia - Atlantis, Western Cape -- Suburb of Cape Towm, in the Western Cape, South Africa
Wikipedia - Atmosphere of Mars -- Overview about the atmosphere of Mars
Wikipedia - Atmospheric circulation -- The large-scale movement of air, a process which distributes thermal energy about the Earth's surface
Wikipedia - Atmospheric entry -- Passage of an object through the gases of an atmosphere from outer space
Wikipedia - Atmospheric escape -- Loss of planetary atmospheric gases to outer space
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Wikipedia - A Trip Without a Load -- 1962 film
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Wikipedia - Attack of the Flesh Devouring Space Worms from Outer Space -- 1998 film
Wikipedia - Attack on the Pin-Up Boys -- 2007 South Korean high school mystery/comedy film by Lee Kwon
Wikipedia - Attention (bugle call) -- Bugle call sounded as a warning that troops are about to be called to attention.
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Wikipedia - Auckley -- Village and civil parish in South Yorkshire, England
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Wikipedia - Auditory hallucination -- Form of hallucination that involves perceiving sounds without auditory stimulus
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Wikipedia - Australian Army Cadets -- Youth military organisatio of the Australian Army
Wikipedia - Australian Army enlisted rank insignia -- About ranks.
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Wikipedia - Australian Navy Cadets -- Youth military organisation of the Royal Australian Navy
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Wikipedia - Australia -- Country in the Southern Hemisphere
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Wikipedia - Austronesian languages -- Large language family mostly of Southeast Asia and the Pacific
Wikipedia - Autochthonous theory about the origin of the Bulgarians -- Fringe theory
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Wikipedia - Autodidacticism -- Independent education without the guidance of masters
Wikipedia - Autoepistemic logic -- Formal logic for the representation and reasoning of knowledge about knowledge
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Wikipedia - Automaticity -- The ability to do things without occupying the mind with the low-level details required
Wikipedia - Automatic test equipment -- Apparatus used in hardware testing that carries out a series of tests automatically
Wikipedia - Automobile dependency -- Concept that city layouts may favor automobiles over bicycles, public transit, and walking.
Wikipedia - Automotive head-up display -- Any transparent display that presents data in the automobile without requiring users to look away from their usual viewpoints
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Wikipedia - Avondale University College -- College in New South Wales, Australia
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Wikipedia - Avon School District (New Jersey) -- School district in Monmouth County, New Jersey, United States
Wikipedia - Avon School District (South Dakota) -- Public school district in Bon Homme County, South Dakota (USA)
Wikipedia - Avren Rocks -- Three adjacent rocks in Micalvi Cove in Robert Island, South Shetland Islands
Wikipedia - Awaken (TV series) -- 2020 South Korean romantic mystery TV series
Wikipedia - Awang anak Raweng -- Malaysian scout
Wikipedia - A Way Out of the Wilderness -- 1968 film
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Wikipedia - A World Without Love -- Song by the English duo Peter and Gordon
Wikipedia - Awut Deng Acuil -- South Sudanese politician
Wikipedia - Ayacucho Quechua -- Dialect of the Southern Quechua language in Peru
Wikipedia - Ayahuasca -- South American psychoactive brew
Wikipedia - Ayakha Melithafa -- South African climate activist
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Wikipedia - Ayanda Denge -- South African trans woman and sex worker
Wikipedia - A Year Without Rain -- 2010 studio album by Selena Gomez & the Scene
Wikipedia - Aylesbury -- Large town and civil parish in Buckinghamshire, South East England
Wikipedia - Ayrshire Coastal Path -- Great Trail in South Ayrshire, Scotland, UK
Wikipedia - Ayyavazhi -- South Indian dharmic belief system
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Wikipedia - Azanian People's Organisation -- Political party in South Africa
Wikipedia - Azerbaijan at the Youth Olympics -- performance of Azerbaijan at the Youth Olympic Games
Wikipedia - AZERTY -- Keyboard layout where the first line is "AZERTYUIOP", used for French
Wikipedia - Azores Current -- A generally eastward to southeastward-flowing current in the North Atlantic, originating near the Grand Banks of Newfoundland where it splits from Gulf Stream
Wikipedia - B1A4 discography -- Discography of South Korean idol group B1A4
Wikipedia - B1A4 -- South Korean boy band
Wikipedia - B25 (New York City bus) -- Bus route in Brooklyn, New York
Wikipedia - B26 (New York City bus) -- Bus route in Brooklyn, New York
Wikipedia - B29 (New York City bus) -- Former bus route in Brooklyn, New York
Wikipedia - B38 (New York City bus) -- Bus route in Brooklyn, New York
Wikipedia - B41 (New York City bus) -- Bus route in Brooklyn, New York
Wikipedia - B42 (New York City bus) -- Bus route in Brooklyn, New York
Wikipedia - B43 (New York City bus) -- Bus route in Brooklyn, New York
Wikipedia - B45 (New York City bus) -- Bus route in Brooklyn, New York
Wikipedia - B46 (New York City bus) -- Bus route in Brooklyn, New York
Wikipedia - B47 (New York City bus) -- Bus route in Brooklyn, New York
Wikipedia - B48 (New York City bus) -- Bus route in Brooklyn, New York
Wikipedia - B52 (New York City bus) -- Bus route in Brooklyn, New York
Wikipedia - B54 (New York City bus) -- Bus route in Brooklyn, New York
Wikipedia - B60 (New York City bus) -- Bus route in Brooklyn, New York
Wikipedia - B61 and B62 buses -- Bus routes in Brooklyn, New York
Wikipedia - B63 (New York City bus) -- Bus route in Brooklyn, New York
Wikipedia - B65 (New York City bus) -- Bus route in Brooklyn, New York
Wikipedia - B67 (New York City bus) -- Bus route in Brooklyn, New York
Wikipedia - B68 (New York City bus) -- Bus route in Brooklyn, New York
Wikipedia - B69 (New York City bus) -- Bus route in Brooklyn, New York
Wikipedia - B75 (New York City bus) -- Former bus route in Brooklyn, New York
Wikipedia - B82 (New York City bus) -- Bus route in Brooklyn, New York
Wikipedia - Babai River -- River in South Asia
Wikipedia - Babalo Madikizela -- South African politician
Wikipedia - Babalwa Mathulelwa -- South African politician
Wikipedia - Babalwa Ndleleni -- South African weightlifter
Wikipedia - Babel 250 -- South Korean reality television series
Wikipedia - Bab-el-Mandeb -- Strait located between Yemen on the Arabian Peninsula, and Djibouti and Eritrea in the Horn of Africa
Wikipedia - Babel (TV series) -- 2019 South Korean television series
Wikipedia - Babette Brown -- South African writer
Wikipedia - BABO -- 2008 South Korean film by Kim Jung-kwon
Wikipedia - Baby Cele -- South African actress
Wikipedia - Baby, It's Cold Outside -- Song written by Frank Loesser
Wikipedia - Baby's Day Out -- 1994 film by Patrick Read Johnson
Wikipedia - Baby Vox Re.V -- South Korean girl group
Wikipedia - Baby Vox -- South Korean girl group
Wikipedia - Bacchus Ladies -- Elderly prostitutes in South Korea
Wikipedia - Bachelorette party -- Party held for a woman who is about to get married
Wikipedia - Bachelor party -- Party held by a man who is about to get married
Wikipedia - Bachue -- Mother goddess in the South American Muisca religion
Wikipedia - Back Creek, New South Wales (Tweed) -- Suburb of Tweed Shire, New South Wales, Australia
Wikipedia - Back Hye-ryun -- South Korean politician
Wikipedia - Backpacking (hiking) -- Outdoor recreation of carrying gear on one's back, while hiking for more than a day
Wikipedia - Backpressure routing
Wikipedia - Backstreet Rookie -- South Korean television series
Wikipedia - Back Yard Burgers -- American regional franchise chain of restaurants in the Southern and Midwestern US
Wikipedia - Bada (singer) -- South Korean singer
Wikipedia - Baden-Powell House -- Hostel and conference centre in South Kensington, London
Wikipedia - Baden-Powell Scouts' Association -- Voluntary Scouting association for young people
Wikipedia - Baden -- Historical territory in South Germany and North Switzerland
Wikipedia - Bad Guys 2 -- 2017 South Korean TV series
Wikipedia - Bad Guys (TV series) -- South Korean television series
Wikipedia - Bad Housewife -- 2005 South Korean comedy-drama TV series
Wikipedia - Badia, South Tyrol
Wikipedia - Badjiri language -- Extinct Aboriginal Australian language of southern Queensland
Wikipedia - Badlands National Park -- National park in South Dakota, United States
Wikipedia - Badreddin al-Houthi -- Yemeni politician and scholar
Wikipedia - BAE173 -- South Korean boy band
Wikipedia - Bae Doona -- South Korean actress
Wikipedia - Bae Eun-hye -- South Korean judoka
Wikipedia - Bae Eun-mi -- South Korean gymnast
Wikipedia - Bae Hyun-jin -- South Korean politician
Wikipedia - Bae Hyun-sung -- South Korean actor
Wikipedia - Bae Jae-jung -- South Korean politician
Wikipedia - Bae Jin-young -- South Korean singer
Wikipedia - Bae Jong-ok -- South Korean actress
Wikipedia - Bae Jun-seo -- South Korean taekwondo practitioner
Wikipedia - Baek A-yeon -- South Korean singer
Wikipedia - Baek Bong-ki -- South Korean actor
Wikipedia - Baek Chul-min -- South Korean actor
Wikipedia - Baek Eun-bi -- South Korean speed skater
Wikipedia - Baek Hee-na -- South Korean illustrator of childrens books
Wikipedia - Baekho (singer) -- South Korean singer
Wikipedia - Baekhyun -- South Korean singer-songwriter
Wikipedia - Bae Ki-tae -- South Korean speed skater
Wikipedia - Baek Jin-hee -- South Korean actress
Wikipedia - Baek Ji-young -- South Korean singer
Wikipedia - Baek Jong-won's Alley Restaurant -- South Korean cooking-variety program
Wikipedia - Baek Jong-won's Top 3 Chef King -- 2015 South Korean television program
Wikipedia - Baek-kimchi -- Kimchi made without the chili pepper powder
Wikipedia - Baek Kyu-jung -- South Korean golfer
Wikipedia - Baek Min-hyun -- South Korean actor
Wikipedia - Baeksang Arts Awards -- South Korean film and television awards
Wikipedia - Baek Sang Eo (White Shark) torpedo -- South Korean submarine-launched torpedo
Wikipedia - Baek Sung-hyun -- South Korean actor
Wikipedia - Baek Ye-rin -- South Korean singer
Wikipedia - Baek Yoon-sik -- South Korean actor
Wikipedia - Baengnyeongdo -- Island of South Korea
Wikipedia - Bae Noo-ri -- South Korean actress
Wikipedia - Bae Sang-hee -- South Korean sport shooter
Wikipedia - Bae Sang-moon -- South Korean professional golfer
Wikipedia - Bae Seong-woo -- South Korean actor
Wikipedia - Bae Seul-ki -- South Korean singer and actress
Wikipedia - Bae So-hee -- South Korean sport shooter
Wikipedia - Bae Soo-bin -- South Korean actor
Wikipedia - Bae Suah -- South Korean author and translator
Wikipedia - Bae Sung-duk -- South Korean sports shooter
Wikipedia - Bae Suzy -- South Korean singer and actress
Wikipedia - Bae Woo-hee -- South Korean singer and actress
Wikipedia - Baffin Bay (Texas) -- Bay in South Texas
Wikipedia - Baffin Island Current -- An ocean current running south down the western side of Baffin Bay in the Arctic Ocean, along Baffin Island
Wikipedia - Bagh Express -- Indian express train route
Wikipedia - BahaM-JM- -- Religion of an area
Wikipedia - Bahk Jong-sun -- South Korean artist
Wikipedia - Bahmani Sultanate -- Former Muslim state in Southern India
Wikipedia - Bahr el Arab rift -- A major geological feature in the southwest Sudan
Wikipedia - Baidoa -- City in South West, Somalia
Wikipedia - Baik Sou-linne -- South Korean author
Wikipedia - Bailey-Morshead exploration of Tsangpo Gorge -- 1913 expedition that discovered route of Tsangpo River through Himalaya
Wikipedia - Bailout at 43,000 -- 1957 film
Wikipedia - Bailout block -- Valve block on diver's equipment for switching a diver's gas supply between main and emergency gas supply
Wikipedia - Bailout bottle -- Emergency gas supply cylinder carried by a diver
Wikipedia - Bailout cylinder -- Emergency gas supply cylinder carried by a diver
Wikipedia - Bailout (diving) -- To switch over to an emergency system during a dive
Wikipedia - Bailout gas -- Emergency breathing gas supply carried by the diver
Wikipedia - Bailout system -- System to provide emergency breathing gas to a diver
Wikipedia - Bail out to open circuit -- Abort a rebreather dive and surface using open circuit scuba
Wikipedia - Baji Rout -- Indian victim of British police violence (1926-1938)
Wikipedia - Bake-out
Wikipedia - Bakerloo line extension -- Proposed southern extension of the London Underground
Wikipedia - Bakers (bakery) -- South African food company
Wikipedia - Bak Ji-yun -- South Korean judoka
Wikipedia - Bak Solmay -- South Korean writer
Wikipedia - Balatonlelle -- Town in Southern Transdanubia, Hungary
Wikipedia - Baleka Mbete -- South African politician
Wikipedia - Balele Mountains -- Mountain massif in the KwaZulu-Natal province in South Africa
Wikipedia - Bale Out -- Song performed by Lucian Piane
Wikipedia - Baleshare -- A flat tidal island in the Outer Hebrides of Scotland
Wikipedia - Balfour Formation -- Geological formation in the Beaufort Group of South Africa
Wikipedia - Balitora annamitica -- Species of freshwater fish from south-east Asia
Wikipedia - Ballad of Seodong -- 2005-2006 South Korean television series
Wikipedia - Ballina Shire -- Local government area in New South Wales, Australia
Wikipedia - Ballinteer -- Southern suburb of Dublin, Ireland
Wikipedia - Ballotpedia -- Nonprofit online encyclopedia about American politics
Wikipedia - Ballsbridge -- Southside suburb of Dublin city, Ireland
Wikipedia - Ballyhoura Mountains -- Mountain range, southwestern Ireland
Wikipedia - Balmoral Reef Plate -- A small tectonic plate in the south Pacific north of Fiji
Wikipedia - Balne railway station -- Disused railway station in South Yorkshire, England
Wikipedia - Balondo Civilization -- The Balondo is a small ethnic group residing along the southwest coast of Cameroon with ethnic relatives in South Calabar.
Wikipedia - Baluch Liberation Front -- militant group operating in the Balochistan region of southwestern Asia
Wikipedia - Bamgogae-ro -- Road in Seoul, South Korea
Wikipedia - Bamseom Pirates -- Defunct South Korean grindcore band
Wikipedia - Bamseom -- Two islets in Seoul, South Korea
Wikipedia - Banana Culture -- South Korean entertainment company
Wikipedia - BancorpSouth Arena -- Arena and conference center in Tupelo, Mississippi
Wikipedia - Banda Sea Plate -- A minor tectonic plate underlying the Banda Sea in southeast Asia
Wikipedia - Band-backed wren -- Species of bird native to South and Central America
Wikipedia - Banded krait -- Species of south Asian elapid snake
Wikipedia - Bandile Masuku -- South African medical doctor and politician
Wikipedia - Banditti of the Prairie -- A group of loose-knit outlaw gangs, during the early-mid-19th century
Wikipedia - Band of Brothers (TV series) -- South Korean television series
Wikipedia - Band-pass filter -- Filter that rejects signals outside a certain range
Wikipedia - Bandra Terminus-Bhavnagar Terminus Weekly Superfast Express -- Indian train route
Wikipedia - Bandra Terminus-Gorakhpur Antyodaya Express -- Indian express train route
Wikipedia - Bane in other media -- Depictions of Bane outside comic books
Wikipedia - Bangalore South (Vidhana Sabha constituency) -- Vidhana Sabha constituency in Karnataka, India
Wikipedia - Bangalow -- Town in New South Wales, Australia
Wikipedia - Bangaru Adigalar -- South Indian spiritual guru
Wikipedia - Bang Eun-hee -- South Korean actress
Wikipedia - Bang Gui-man -- South Korean judoka
Wikipedia - Bang Hyo-mun -- South Korean weightlifter
Wikipedia - Bang Hyun-joo -- South Korean sport shooter
Wikipedia - Bangkok Knockout -- 2010 film by Panna Rittikrai
Wikipedia - Bangladesh -- Country in South Asia
Wikipedia - Bang Min-ah -- South Korean singer
Wikipedia - Bang Min-ja -- South Korean wheelchair curler
Wikipedia - Bangmunsan -- Mountain in South Korea
Wikipedia - Bangsamoro Youth Model Parliamentarian Association -- youth organization in the Bangsamoro region in the Philippines
Wikipedia - Bang Sin-hye -- South Korean hurdler
Wikipedia - Bang Ye-dam -- South Korean singer
Wikipedia - Ban Hyo-jung -- South Korean actress
Wikipedia - Baniwa -- South American ethnic group
Wikipedia - BankBoston -- Bank in Massachusetts, US; bought out
Wikipedia - Banker horse -- A breed of feral horse living on barrier islands in North Carolina's Outer Banks
Wikipedia - Bank of Korea -- Central bank of South Korea
Wikipedia - Bank of New South Wales -- Banking company in New South Wales, Australia
Wikipedia - Bank of South Australia
Wikipedia - Banksia aculeata -- Shrub of the family Proteaceae native to the southwest of Western Australia.
Wikipedia - Banksia acuminata -- Species of shrub in thefamily Proteaceae endemic to south-west Western Australia
Wikipedia - Banksia attenuata -- A species of plant in the family Proteaceae found across much of the southwest of Western Australia
Wikipedia - Banksia benthamiana -- Species of shrub in the family Proteaceae endemic to the south-west of Western Australia
Wikipedia - Banksia borealis subsp. borealis -- Subspecies in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia canei -- Shrub in the family Proteaceae found in subalpine areas of the Great Dividing Range in southeastern Australia.
Wikipedia - Banksia coccinea -- An erect shrub or small tree in the family Proteaceae native to the south west coast of Western Australia
Wikipedia - Banksia dallanneyi subsp. agricola -- Subspecies in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia dallanneyi subsp. dallanneyi -- Subspecies in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia dallanneyi subsp. media -- Subspecies in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia dallanneyi subsp. pollosta -- Subspecies in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia dallanneyi subsp. sylvestris -- Subspecies in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia dallanneyi var. dallanneyi -- Variety in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia dallanneyi var. mellicula -- Variety in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia densa var. densa -- Variety in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia densa var. parva -- Variety in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia dentata -- A tree in the family Proteaceae which occurs across northern Australia, southern New Guinea and the Aru Islands
Wikipedia - Banksia dryandroides -- Species of shrub in the family Proteaceae from the south coast of Western Australia
Wikipedia - Banksia epimicta -- Species of shrub in the family Proteaceae endemic to the south-west of Western Australia
Wikipedia - Banksia ericifolia subsp. macrantha -- Subspecies in the family Proteaceae native to New South Wales
Wikipedia - Banksia ericifolia -- A woody shrub of the family Proteaceae native to Australia and found in Central and Northern New South Wales
Wikipedia - Banksia erythrocephala var. erythrocephala -- Variety in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia fraseri var. fraseri -- Variety in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia fuscobractea -- Species of shrub in the family Proteaceae endemic to the south-west of Western Australia
Wikipedia - Banksia gardneri var. gardneri -- Variety of plants in the family Proteaceae native to the Southwest Botanical Province of Western Australia
Wikipedia - Banksia gardneri var. hiemalis -- Variety of plant in the family Proteaceae native to the Southwest Botanical Province of Western Australia
Wikipedia - Banksia grossa -- A shrub in the family Proteaceae endemic to Southwest Australia
Wikipedia - Banksia ilicifolia -- A tree in the family Proteaceae endemic to southwest Western Australia
Wikipedia - Banksia incana -- Species of shrub in the family Proteaceae endemic to the south-west of Western Australia
Wikipedia - Banksia insulanemorecincta -- Species of shrub in the family Proteaceae endemic to the south-west of Western Australia
Wikipedia - Banksia ionthocarpa subsp. ionthocarpa -- Subspecies of plant in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia laevigata subsp. fuscolutea -- Subspecies of plant in the family Proteaceae native to the Southwest Botanical Province of Western Australia
Wikipedia - Banksia leptophylla var. leptophylla -- Variety in the plant family Proteaceae native to the Southwest Botanical Province of Western Australia
Wikipedia - Banksia littoralis -- Species of tree in the family Proteaceae endemic to the south-west of Western Australia
Wikipedia - Banksia longicarpa -- Fossil species of tree or shrub in the family Proteaceae found in South Australia
Wikipedia - Banksia lullfitzii -- Species of shrub in the family Proteaceae endemic to the south-west of Western Australia
Wikipedia - Banksia marginata -- Tree or woody shrub in the family Proteaceae found throughout much of southeastern Australia
Wikipedia - Banksia meisneri subsp. ascendens -- Subspecies of plant in the family Proteaceae native to the Southwest Botanical Province of Western Australia
Wikipedia - Banksia meisneri subsp. meisneri -- Subspecies of plants in the family Proteaceae native to the Southwest Botanical Province of Western Australia
Wikipedia - Banksia meisneri -- Species of shrub in the family Proteaceae endemic to the south-west of Western Australia
Wikipedia - Banksia micrantha -- Species of shrub in the family Proteaceae endemic to the south-west of Western Australia
Wikipedia - Banksia nobilis subsp. nobilis -- Subspeciesof plant in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia novae-zelandiae -- Extinct species of shrub in the family Proteceae found in the South Island of New Zealand
Wikipedia - Banksia nutans var. cernuella -- Variety of plant in the family Proteaceae native to the Southwest Botanical Province of Western Australia
Wikipedia - Banksia nutans var. nutans -- Variety of plant in the family Proteaceae native to the Southwest Botanical Province of Western Australia
Wikipedia - Banksia oblongifolia -- A flowering plant in the family Proteaceae found along the eastern coast of Australia in New South Wales and Queensland
Wikipedia - Banksia octotriginta -- Species of shrub in the family Proteaceae endemic to the south-west of Western Australia
Wikipedia - Banksia pallida -- Species of shrub in the family Proteaceae endemic to the south-west of Western Australia
Wikipedia - Banksia paludosa -- A shrub in the family Proteaceae native to New South Wales, Australia
Wikipedia - Banksia platycarpa -- Species of shrub in the family Proteaceae endemic to the south-west of Western Australia
Wikipedia - Banksia plumosa subsp. plumosa -- Subspecies in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia porrecta -- Species of shrub in the family Proteaceae endemic to the south-west of Western Australia
Wikipedia - Banksia prionotes -- Species of shrub or tree in the family Proteaceae native to the southwest of Western Australia
Wikipedia - Banksia prolata subsp. archeos -- Subspecies in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia prolata subsp. calcicola -- Subspecies in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia prolata subsp. prolata -- Subspecies in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia pteridifolia subsp. pteridifolia -- Subspecies in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia pulchella -- Species of shrub in the family Proteaceae endemic to the south-west of Western Australia
Wikipedia - Banksia quercifolia -- Species of shrub in the family Proteaceae from the south coast of Western Australia
Wikipedia - Banksia rufa subsp. chelomacarpa -- Subspecies of plant in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia rufa subsp. flavescens -- Subspecies of plant in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia rufa subsp. magna -- Subspecies of plant in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia rufa subsp. obliquiloba -- Subspecies of plant in the family Proteacea eendemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia rufa subsp. pumila -- Subspecies of plant in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia rufa subsp. rufa -- Subspecies of plant in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia rufa subsp. tutanningensis -- Subspecies of plant in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia seminuda -- Species of tree in the family Proteaceae found in south west Western Australia
Wikipedia - Banksia serratuloides subsp. serratuloides -- Subspecies of plant in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia sessilis var. cordata -- Variety of plant in the family Proteaceae from the extreme south-west corner of Western Australia
Wikipedia - Banksia sessilis var. flabellifolia -- Variety of plant in the family Proteaceae from the South West Botanical Province of Western Australia
Wikipedia - Banksia solandri -- Species of shrub in the family Proteaceae from southwest Western Australia.
Wikipedia - Banksia speciosa -- Large shrub or small tree in the family Proteaceae found on the south coast of Western Australia
Wikipedia - Banksia sphaerocarpa var. caesia -- Variety of plant in the family Proteaceae native to the Southwest Botanical Province of Western Australia
Wikipedia - Banksia sphaerocarpa var. dolichostyla -- Variety of plant in the family Proteaceae native to the Southwest Botanical Province of Western Australia
Wikipedia - Banksia sphaerocarpa var. latifolia -- Variety of plant in the family Proteaceae native to the Southwest Botanical Province of Western Australia
Wikipedia - Banksia sphaerocarpa var. pumilio -- Variety of plant in the family Proteaceae native to the Southwest Botanical Province of Western Australia
Wikipedia - Banksia sphaerocarpa var. sphaerocarpa -- Variety of plant in the family Proteaceae native to the Southwest Botanical Province of Western Australia
Wikipedia - Banksia sphaerocarpa -- A shrub or tree in the family Proteaceae widely distributed across the southwest of Western Australia
Wikipedia - Banksia splendida subsp. macrocarpa -- Subspecies of plant in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia splendida subsp. splendida -- Subspecies of plant in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia squarrosa subsp. squarrosa -- Subspecies of plant in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia subpinnatifida var. subpinnatifida -- Variety of plant in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia tenuis var. reptans -- Variety of plant in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia tenuis var. tenuis -- Varietyof plant in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia tricuspis -- Species of shrub or small tree in the family Proteaceae endemic to the south-west of Western Australia
Wikipedia - Banksia vincentia -- Species of shrub in the family Proteaceae native to New South Wales
Wikipedia - Banksia violacea -- A shrub or tree in the family Proteaceae found in low shrubland in southern regions of Western Australia
Wikipedia - Banksia xylothemelia -- Species of shrub in the family Proteaceae endemic to southern Western Australia
Wikipedia - Bank Zero -- South African digital bank
Wikipedia - Banora Point -- Town in New South Wales, Australia
Wikipedia - Ban Se-jung -- South Korean actress
Wikipedia - Banstead Downs -- Biological Site of Special Scientific Interest in Banstead in Surrey, South East England
Wikipedia - Banteng -- A species of wild cattle found in Southeast Asia
Wikipedia - Ban (title) -- Noble title used in Central and Southeastern Europe
Wikipedia - Bantu peoples in South Africa
Wikipedia - Bantu peoples of South Africa -- Ethnic descriptor in South Africa
Wikipedia - Bantustan -- Territory set aside for black inhabitants of South Africa and South West Africa (now Namibia), as part of the policy of apartheid
Wikipedia - Baodaiqiao South station -- Suzhou Metro station
Wikipedia - B.A.P (South Korean band) -- South Korean boy band
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Wikipedia - Barack Obama religion conspiracy theories -- Overview about the religion conspiracy theories of Barack Obama
Wikipedia - Baraita -- Teachings "outside" of the six orders of the Mishnah
Wikipedia - Barangaroo, New South Wales
Wikipedia - Barauni-Gwalior Mail -- Train route in Bihar, India
Wikipedia - Barbara Adair -- South African writer
Wikipedia - Barbara Creecy -- South African politician
Wikipedia - Barberton Greenstone Belt -- Ancient granite-greenstone terrane on the eastern edge of the Kaapvaal craton in South Africa
Wikipedia - Barbie and the Rockers: Out of This World -- 1987 direct to video film based on the toy line directed by Bernard Deyries
Wikipedia - Bareback (sexual act) -- Sex without the use of a condom
Wikipedia - Bareboat charter -- Chartering or hiring of a ship without crew or provisions
Wikipedia - Barefooted Youth -- 1964 film
Wikipedia - Barefoot mailman -- 19th-century postal delivery route in Florida
Wikipedia - Bare-knuckle boxing -- Boxing without use of boxing gloves
Wikipedia - Bare machine -- Computer without an operating system
Wikipedia - Bare-metal stent -- Type of stent without a coating or covering
Wikipedia - Barents Sea Opening -- The sea between Bear Island in the south of Svalbard and the north of Norway through which water flows from the Atlantic into the Arctic Ocean
Wikipedia - Barff Peninsula -- Peninsula forming the east margin of Cumberland East Bay, South Georgia Island
Wikipedia - Bar joke -- Jokes about someone walking into a tavern
Wikipedia - Barkakana-Muri-Chandil line -- Railway route in India
Wikipedia - Barkat Gourad Hamadou -- Former Prime Minister of Djibouti
Wikipedia - Barksdale, South Carolina -- Settlement in South Carolina, United States
Wikipedia - Barnaba Marial Benjamin -- South Sudanese politician
Wikipedia - Barnard's Star -- Low mass red dwarf star about six light-years from Earth
Wikipedia - Barney Barnato -- British businessman who made his fortune in South Africa
Wikipedia - Barnsley Interchange -- Railway station in South Yorkshire, England
Wikipedia - Barnsley -- Town in South Yorkshire, England
Wikipedia - Baroness Burdett Coutts Drinking Fountain -- Drinking fountain in Victoria Park, London
Wikipedia - Bar One -- Popular chocolate bar manufactured by Nestle and sold in South Africa and India
Wikipedia - Baron Louth
Wikipedia - Barony (county division) -- Administrative division of a county in Scotland, Ireland and outlying parts of England
Wikipedia - Barra Airport -- Airport located on the island of Barra in the Outer Hebrides, Scotland
Wikipedia - Barra Head -- Southernmost island of the Outer Hebrides in Scotland
Wikipedia - Barranbinya -- An Aboriginal Australian people of New South Wales
Wikipedia - Barratt House -- Historic home near Greenwood, South Carolina, United States
Wikipedia - Barrelville, South Carolina -- Settlement in South Carolina, United States
Wikipedia - Barrenjoey Head Lighthouse -- Lighthouse in New South Wales, Australia
Wikipedia - Barr Smith Library -- Academic library of the University of Adelaide, South Australia
Wikipedia - Barry C. Knestout -- Catholic bishop
Wikipedia - Barry Engelbrecht -- South African weightlifter
Wikipedia - Barry O'Farrell -- 43rd Premier of New South Wales and Minister for Western Sydney 2011-2014
Wikipedia - Barry Smith (organist) -- South African organist
Wikipedia - Barugh Green -- Village in South Yorkshire, England
Wikipedia - Barugh, South Yorkshire -- Village in South Yorkshire, England
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Wikipedia - Based Down South -- 2010 film
Wikipedia - Bas Eickhout -- Dutch politician
Wikipedia - Baserri -- Traditional half-timbered or stone-built type of housebarn farmhouse found in the Basque Country in Northern Spain and Southwestern France
Wikipedia - Basick -- South Korean rapper
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Wikipedia - Basilica of Saint Paul Outside the Walls
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Wikipedia - Basil Schonland -- South African physicist
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Wikipedia - Basra Sports City -- Sports complex in Basra, southern Iraq
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Wikipedia - Bastard Out of Carolina (film) -- 1996 film by Anjelica Huston
Wikipedia - Bas van 't Wout -- Dutch politician
Wikipedia - Batavia Stad Fashion Outlet -- Factory outlet center in the Netherlands
Wikipedia - Batch processing -- Execution of a series of jobs without manual intervention
Wikipedia - Batesville, South Carolina -- Settlement in South Carolina, United States
Wikipedia - Bat hawk -- Species of raptor found in sub-Saharan Africa and south Asia to New Guinea. It is named for its diet, which consists mainly of bats
Wikipedia - Bathurst, Eastern Cape -- Village in Eastern Cape, South Africa
Wikipedia - Bathurst, New South Wales
Wikipedia - Batman: Gotham Knight -- Japanese animated superhero anthology film about Batman
Wikipedia - Bat Masterson -- American army scout, lawman, professional gambler, and journalist
Wikipedia - Baton Rouge, South Carolina -- Settlement in South Carolina, United States
Wikipedia - Bat Out of Hell (song) -- 1979 single by Meat Loaf
Wikipedia - Batting average (cricket) -- Total number of runs that a player has scored divided by the number of times that player has been out
Wikipedia - Battle in Outer Space -- 1959 film
Wikipedia - Battle of Cassinga -- Controversial South African airborne attack on a SWAPO military base
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Wikipedia - Battle of Musa Qala -- 2007 British-led military action in Helmand Province, southern Afghanistan
Wikipedia - Battle of Outpost Kelly -- Battle of the Korean War
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Wikipedia - Battle of Sandfontein -- Battle fought between the Union of South Africa and the German Empire
Wikipedia - Battle of Sedgemoor -- Monmouth Rebellion battle, Somerset, UK, 1685
Wikipedia - Battle of Sio -- Breakout phase of the New Guinea Campaign of World War II
Wikipedia - Battle of Southern Buh
Wikipedia - Battle of South Mountain -- Battle of the American Civil War
Wikipedia - Battle of South Street -- 1934 violent confrontation in Worthing, England
Wikipedia - Battle of the Admin Box -- Battle on the Southern Front of the Burma Campaign during World War II
Wikipedia - Battle of the Berlin Outposts and Boulder City -- Battle of the Korean War
Wikipedia - Battle of the Southern Carpathians -- World War I battle
Wikipedia - Battle of Turnhout (1789) -- Battle during Brabant Revolution
Wikipedia - Battle of Ventersdorp -- Battle in Ventersdorp, South Africa
Wikipedia - Battle of Weymouth -- Battle during the First English Civil War
Wikipedia - Battles Without Honor and Humanity: Proxy War -- 1973 film by Kinji Fukasaku
Wikipedia - Battles Without Honor and Humanity -- Japanese yakuza film series
Wikipedia - Battle Without Honor or Humanity -- Song by Tomoyasu Hotei
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Wikipedia - Bavelile Hlongwa -- South African politician
Wikipedia - Baviaanskloof Mega Reserve -- Protected area in the Eastern Cape Province, South Africa.
Wikipedia - B.A. -- South Korean boy band
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Wikipedia - Baxter Theatre Centre -- Performing arts centre in Cape Town, South Africa
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Wikipedia - Baymouth bar -- A depositional feature as a result of longshore drift, a sandbank that partially or completely closes access to a bay.
Wikipedia - Bay of Biscay -- Gulf of the northeast Atlantic Ocean located south of the Celtic Sea off the west coast of France and the north coast of Spain
Wikipedia - Bay of Campeche -- A bight in the southern area of the Gulf of Mexico
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Wikipedia - Beak Jong-chul -- South Korean male curler and coach
Wikipedia - Bealey River -- River in South Island, New Zealand
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Wikipedia - Beautiful Goodbye (Chen song) -- Song recorded by South Korean singer Chen
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Wikipedia - Begin A Game -- 2018 South Korean television show
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Wikipedia - Belgium at the Youth Olympics -- performance of Belgium at the Youth Olympic Games
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Wikipedia - Belmar, New Jersey -- Borough in Monmouth County, New Jersey, United States
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Wikipedia - Beneventan script -- Medieval script developed in southern Italy
Wikipedia - Benford's law -- Observation about the frequency distribution of leading digits in many real-life sets of numerical data
Wikipedia - Bengali-Assamese script -- A type of South Asian writing system
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Wikipedia - Benguela Current Commission -- Multi-sectoral inter-governmental, initiative of Angola, Namibia and South Africa
Wikipedia - Benguela Current -- The broad, northward flowing ocean current that forms the eastern portion of the South Atlantic Ocean gyre
Wikipedia - Benguela ecoregion -- Region of similar ecological characteristics on the continental shelf of the west coast of South Africa
Wikipedia - Benguela Muds Marine Protected Area -- A marine conservation area off the Western Cape province of South Africa
Wikipedia - Benjamin Franklin Jackson -- South Carolinian politician
Wikipedia - Benjamin Mouton (architect) -- French architect
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Wikipedia - Bentley Vass -- South African politician
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Wikipedia - Benue South Senatorial District -- |Senatorial District in Nigeria
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Wikipedia - Berenice Sinexve -- South African politician
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Wikipedia - BergstraM-CM-^_e (route) -- Ancient trade route in Germany
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Wikipedia - Bergvliet Primary School -- Co-educational primary school in Bergvliet, Cape Town, South Africa
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Wikipedia - Berkeley Physics Course -- Series of textbooks intended for an undergraduate course about physics
Wikipedia - Bermagui River -- river in New South Wales, Australia
Wikipedia - Bermuda Scout Association -- A branch of The Scout Association of the United Kingdom in Bermuda
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Wikipedia - Bernstein-Kushnirenko theorem -- About the number of common complex zeros of Laurent polynomials
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Wikipedia - Beyond Fear: Thinking Sensibly About Security in an Uncertain World
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Wikipedia - Bezout's theorem -- Number of intersection points of algebraic curves, and, more generally, hypersurfaces
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Wikipedia - Bhutan Scouts Association -- Scouting association in Bhutan
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Wikipedia - Biblical inerrancy -- Belief that the Bible is without error
Wikipedia - Bibliography of Donald Trump -- List of books credited to or about Donald J. Trump
Wikipedia - Bibliography of Eleanor Roosevelt -- A bibliography of works by and about Eleanor Roosevelt.
Wikipedia - Bibliography of George Washington -- Selected list of works about George Washington
Wikipedia - Bibliography of Martin Van Buren -- A bibliography of books and journal articles about Martin Van Buren
Wikipedia - Bibliography of South America -- Wikipedia bibliography
Wikipedia - Bibliography of South Dakota history -- Wikipedia bibliography
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Wikipedia - Bibliography of Stanislaw Lem -- List of works about Polish science fiction writer Stanislaw Lem
Wikipedia - Bibliography of Wikipedia -- List of books about Wikipedia
Wikipedia - Biblioteca de al-Andalus -- Spanish-language encyclopedia about Islamic Iberia.
Wikipedia - BibliOZ -- Online portal for locating and purchasing out of print, used, rare and collectible books
Wikipedia - Bice Oval -- Public park in South Australia
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Wikipedia - Bicolored wren -- Species of bird endemic to South America
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Wikipedia - Bids for the Youth Olympic Games -- Wikipedia list article
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Wikipedia - Big Bang (band) -- South Korean boyband
Wikipedia - Big Bend Dam -- Dam on the Missouri River in South Dakota, US
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Wikipedia - Big Issue (TV series) -- 2019 South Korean television series
Wikipedia - Big Joe Turner -- American blues shouter
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Wikipedia - Big Mouth Billy Bass -- Animatronic singing prop
Wikipedia - Big Mouth (Nikki Yanofsky song) -- 2018 song by Nikki Yanofsky
Wikipedia - Bigmouth Strikes Again
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Wikipedia - Big Nate: Flips Out -- book by Lincoln Peirce
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Wikipedia - Big River (California) -- River in Mendocino County, California (USA), south of Mendocino Village
Wikipedia - Big River Way -- Road in New South Wales
Wikipedia - Big South Conference -- College athletic conference in southeastern USA
Wikipedia - Big South Fork National River and Recreation Area -- Protected area in central northeast Tennessee and southeastern Kentucky, United States
Wikipedia - Big Thing (TV series) -- 2010 South Korean television drama series
Wikipedia - Big Woods -- Type of temperate hardwood forest ecoregion found in western Wisconsin and south-central Minnesota, US
Wikipedia - Bila Kayf -- Without asking how
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Wikipedia - Bilambil, New South Wales -- Suburb of Tweed Shire, New South Wales, Australia
Wikipedia - Bildungsroman -- Literary genre that focuses on the psychological and moral growth of the protagonist from youth to adulthood (coming of age)
Wikipedia - Bill Ainslie -- South African artist, teacher and activist
Wikipedia - Billboard K-Town -- Online magazine column about K-pop
Wikipedia - Bill Downing -- American Wild West outlaw
Wikipedia - Billie Jean, Look at Me -- 2006-2007 South Korean television series
Wikipedia - Billingley -- Village and civil parish in South Yorkshire, England
Wikipedia - Billinudgel, New South Wales -- Town in New South Wales, Australia
Wikipedia - Bill Longley (gunfighter) -- American outlaw
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Wikipedia - Bill Rapson -- (1912-1999) New Zealand born organic chemist who worked in South Africa
Wikipedia - Bill Taylor (South Carolina politician) -- American Politician from South Carolina
Wikipedia - Billy Butlin -- British, South Africa-born entrepreneur
Wikipedia - Billy Downer -- South African prosecutor
Wikipedia - Billy Gallagher (chef) -- South African chef and businessman
Wikipedia - Billy Graham Evangelistic Association -- Christian outreach organization
Wikipedia - Billy the Kid Outlawed -- 1940 American Western film directed by Sam Newfield
Wikipedia - Billy the Kid -- American cattle rustler, gambler, horse thief, outlaw, cowboy and ranch hand
Wikipedia - Billy Walkabout -- United States Army soldier
Wikipedia - Biltong -- A form of dried, cured meat that originated in South Africa
Wikipedia - BiM-CM-*n HM-CM-2a Province -- Historic province of South Vietnam
Wikipedia - Bingham Park and Whiteley Woods -- Park and woods in South Yorkshire, England
Wikipedia - Binta Lake Fire -- Binta Lake Fire was a lightning-caused wildfire in Southeast of Burns Lake, British Columbia in 2010
Wikipedia - Binturong -- Species of mammal in the family Viverridae, native to South and Southeast Asia
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Wikipedia - Biodiversity of Djibouti -- The variety of life within Djibouti and its exclusive economic zone
Wikipedia - Biodiversity of South Africa -- The variety of life within South Africa and its exclusive economic zone
Wikipedia - Bioethics -- Study of ethics brought about by advances in biology and medicine
Wikipedia - Bioswale -- Landscape elements designed to remove debris and pollution out of surface runoff water
Wikipedia - Biotechnology High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - Bipolar outflow -- Two continuous flows of gas from the poles of a star
Wikipedia - Biquadratic function -- Polynomial function of degree 4 without term of odd degree
Wikipedia - B.I (rapper) -- South Korean rapper
Wikipedia - Birch and Swinnerton-Dyer conjecture -- Clay problem about the set of rational solutions to equations defining an elliptic curve
Wikipedia - Birch's theorem -- A statement about the representability of zero by odd degree forms
Wikipedia - Bird (1988 film) -- 1988 American biographical film about Charlie Parker directed by Clint Eastwood
Wikipedia - Birdie Kim -- South Korean golfer
Wikipedia - Bird Island Nature Reserve (South Africa) -- Protected area in Lambert's Bay, South Africa
Wikipedia - BirdLife South Africa -- South African ornithological conservation organization
Wikipedia - Birds Canada -- Organization in Southern Ontario, Canada
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Wikipedia - Birds Without Names -- 2017 film
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Wikipedia - Birley -- Electoral ward in the City of Sheffield, South Yorkshire, England
Wikipedia - Birrbay -- Indigenous Australian people of New South Wales
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Wikipedia - Bishan tunnel flooding -- Flooding incident on the North South Line of Singapore
Wikipedia - Bishop of Plymouth (Anglican) -- Episcopal title used in the Church of England Diocese of Exeter
Wikipedia - Bishop of Portsmouth (Catholic) -- Ordinary of the Roman Catholic Diocese of Portsmouth
Wikipedia - Bishop of Taunton -- List of links to articles about suffragan bishops of Bath and Wells
Wikipedia - Bishopscourt, Cape Town -- A residential Southern Suburb of Cape Town
Wikipedia - Bisht (clothing) -- Outer cloak
Wikipedia - Bishuo language -- Moribund Southern Bantoid language of Cameroon
Wikipedia - Bismarck Sea -- Marginal sea in the southwestern Pacific Ocean northeast of the island of New Guinea and south of the Bismarck Archipelago and the Admiralty Islands
Wikipedia - Bissinger Wool Pullery -- Wool pullery in Troutdale, Oregon
Wikipedia - Bithumb -- Bitcoin exchange based in South Korea
Wikipedia - Bits and Bytes -- Canadian educational TV series about computers
Wikipedia - Bittereinder (band) -- South African Rap band
Wikipedia - Bitton -- Village in [[South Gloucestershire]], England
Wikipedia - Bizniz -- South Korean singer
Wikipedia - Bjorkborn Manor -- Museum about Alfred Nobel in Karlskoga, Sweden
Wikipedia - BKK theorem -- About the number of common complex zeros of Laurent polynomials
Wikipedia - Blaauwberg Conservation Area -- Nature reserve in Cape Town, South Africa
Wikipedia - Blabbermouth.net -- Website dedicated to heavy metal and hard rock news
Wikipedia - Black Bart (outlaw) -- English-born American outlaw
Wikipedia - Black Beat -- South Korean boyband
Wikipedia - Blackbirding -- Coerced labour, mainly in the south-east Pacific area
Wikipedia - Black box (phreaking) -- Electronic device used to illegally receive long-distance telephone calls without charge to the caller
Wikipedia - Black box -- system where only the inputs and outputs can be viewed, and not its implementation
Wikipedia - Black Christmas bushfires -- Series of fires in 2001-2002 in New South Wales
Wikipedia - Black Coffee (DJ) -- South African DJ and record producer
Wikipedia - Black Dog: Being A Teacher -- 2019 South Korean television series
Wikipedia - Black Economic Empowerment -- South-African government policy
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Wikipedia - Black-faced antthrush -- Species of bird found in Central America and northern South America
Wikipedia - Blackfoot diatreme -- Diatreme in southeastern British Columbia, Canada
Wikipedia - Black-footed cat -- Small wild cat native to Southern Africa
Wikipedia - Black Forest house -- Type of house found in southwestern Germany
Wikipedia - Black Forest Railway (Baden) -- Railway line in southern Germany from Offenburg to Singen
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Wikipedia - Black Hills State Yellow Jackets -- Athletic teams representing Black Hills State University in South Dakota, USA
Wikipedia - Black Hills -- Mountain range in South Dakota and Wyoming
Wikipedia - Black hole (networking) -- Places in a network where incoming traffic is silently discarded without informing the source
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Wikipedia - Black Kettle -- Leader of the Southern Cheyenne
Wikipedia - Blackletter -- Old script typeface used throughout Western Europe
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Wikipedia - Blackout (1950 film) -- 1950 film by Robert S. Baker
Wikipedia - Black Out (1970 film) -- 1970 film
Wikipedia - Blackout (1986 film) -- 1986 film
Wikipedia - Blackout (2010 film) -- 2010 German film
Wikipedia - Black Out (2012 film) -- 2012 film by Arne Toonen
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Wikipedia - Blackout (broadcasting) -- Non-airing of programming (typically sports-related) in a certain media market
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Wikipedia - Blackout (David Bowie song) -- Song by David Bowie
Wikipedia - Blackout Day -- Digital social campaign occurring on a seasonal basis
Wikipedia - Blackout (Marcus Daniels) -- Name of two supervillains in Marvel Comics
Wikipedia - Black Out p.s. Red Out -- 1998 film
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Wikipedia - Black Point (South Georgia) -- Cape in South Georgia and the South Sandwich Islands
Wikipedia - Black Reel Award for Outstanding Documentary -- Wikipedia list article
Wikipedia - Black River (Cape Town) -- River in Western Cape province, South Africa
Wikipedia - Blackrock, County Louth
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Wikipedia - Black (TV series) -- 2017 South Korean TV series
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Wikipedia - Blade Runner Black Out 2022 -- 2017 anime short film by ShinichirM-EM-^M Watanabe directed by Shin'ichirM-EM-^M Watanabe
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Wikipedia - Blattoidealestes -- Extinct genus of therapsid from middle Permian South Africa
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Wikipedia - Blikanasaurus -- Extinct genus of dinosaur from the late Triassic of South Africa
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Wikipedia - Blind Youth -- 1920 film by Edward Sloman
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Wikipedia - Block House (Melcombe) -- Fortification in Weymouth, Dorset
Wikipedia - Blockhouses of the Second Anglo-Boer War -- Fortifications built by the British Empire in South Africa during the Second Anglo-Boer War
Wikipedia - Block Out (band) -- Serbian rock band active 1990-2014
Wikipedia - Blockout -- Puzzle video game first published in 1989
Wikipedia - Blonde joke -- Stereotype joke about blondes
Wikipedia - Blonde on Blonde (rock group) -- Rock group from South Wales
Wikipedia - Blondie Chaplin -- South African musician; member of The Beach Boys
Wikipedia - Blood & Water (South African TV series) -- South African television series
Wikipedia - Blood In Blood Out -- 1993 film directed by Taylor Hackford
Wikipedia - Bloodless surgery -- Surgery without transfusion of allogeneic blood
Wikipedia - Blood Out -- 2011 film directed by Jason Hewitt
Wikipedia - Blood -- Organic fluid which transports nutrients throughout the organism
Wikipedia - Bloody Assizes -- English trials after the Monmouth Rebellion, 1685
Wikipedia - Bloo (rapper) -- South Korean rapper
Wikipedia - Blossom Expedition -- ornithological expedition to Africa, South America, and islands of the South Atlantic
Wikipedia - Bloubergstrand -- A seaside suburb of Cape Town on Table Bay, South Africa
Wikipedia - Bloukrans Bridge -- Bridge on the N2 highway in South Africa
Wikipedia - Blow (film) -- 2001 biopic about George Jung directed by Ted Demme
Wikipedia - Blowhole (geology) -- Hole at the top of a sea-cave which allows waves to force water or spray out of the hole
Wikipedia - Blowout (book) -- 2019 non-fiction book by Rachel Maddow
Wikipedia - Blowout (geomorphology) -- Depressions in a sand dune ecosystem caused by the removal of sediments by wind
Wikipedia - Blowout (well drilling) -- Uncontrolled release of crude oil and/or natural gas from a well
Wikipedia - Blow Out -- 1981 film by Brian De Palma
Wikipedia - Blow the Wind Southerly -- Traditional song
Wikipedia - Blow Up the Outside World -- Song by Soundgarden
Wikipedia - Bluebell, Dublin -- Southside locality or small suburb, Dublin city, Ireland
Wikipedia - Blue Bell, South Dakota -- Unincorporated community in Custer County, South Dakota, US
Wikipedia - Bluebuck -- Extinct species of South African antelope
Wikipedia - Blue crane -- Species of large bird from southern Africa also known as Stanley crane and paradise crane
Wikipedia - Blue Dragon Film Award for Best Leading Actor -- Annual film award in South Korea
Wikipedia - Blue-faced honeyeater -- A passerine bird of the family Meliphagidae from northern and eastern Australia, and southern New Guinea.
Wikipedia - Blue House raid -- 1968 North Korean assassination attempt on South Korean President Park Chung-hee
Wikipedia - Blue House -- South Korean presidential residence
Wikipedia - Blue skies research -- Curiosity-driven scientific research, without a clear practical goal
Wikipedia - Bluestone, Pembrokeshire -- Holiday park in Pembrokeshire, southwest Wales
Wikipedia - Blue Train (South Africa) -- Luxury train in South Africa
Wikipedia - Blue-water diving -- Underwater diving in mid-water where the bottom is not visible and is out of diving range
Wikipedia - Blum's speedup theorem -- Rules out assigning to arbitrary functions their computational complexity
Wikipedia - Blyde River Canyon -- Large canyon in South Africa
Wikipedia - Blyth's frogmouth -- Species of bird
Wikipedia - BM-CM-,nh Tuy Province -- Historic province of South Vietnam
Wikipedia - BMW South Africa -- Automobile manufacturer based in Rosslyn, South Africa
Wikipedia - Bnei Akiva -- Largest religious Zionist youth movement in the world
Wikipedia - Boasting -- To speak with excessive pride and satisfaction about oneself
Wikipedia - BoA -- South Korean singer
Wikipedia - Bobadah -- Village in New South Wales, Australia
Wikipedia - Bobby Byrd -- American R&B/soul singer, songwriter, bandleader, talent scout, record producer, and musician
Wikipedia - Bobby Kim -- South Korean rapper and singer
Wikipedia - Bobby Locke -- South African professional golfer
Wikipedia - Bobby (rapper) -- South Korean rapper
Wikipedia - Bobby Southworth -- American mixed martial arts fighter
Wikipedia - Bobby Stevenson -- South African politician
Wikipedia - Bob Carr -- Former Premier of New South Wales
Wikipedia - Bob Dalton -- American outlaw
Wikipedia - Bob Dylan bibliography -- List of books published by and about Bob Dylan
Wikipedia - Bob Girls -- South Korean girl group
Wikipedia - Bob Glanzer -- American politician from South Dakota
Wikipedia - Bob Graham (New South Wales politician) -- Australian politician
Wikipedia - Bob Jones University -- Private evangelical university in Greenville, South Carolina
Wikipedia - Bobotie -- South African dish (food)
Wikipedia - Bo Bryan -- Southern writer, novelist
Wikipedia - B.O.B (song) -- 2000 song by OutKast
Wikipedia - Bob Standing -- South African sailor
Wikipedia - Bob Stout -- American gymnast
Wikipedia - Bob Younger -- American outlaw
Wikipedia - Bodden -- Brackish bodies of water often forming lagoons, along the southwestern shores of the Baltic Sea
Wikipedia - Bodo League massacre -- 1950 anti-communist massacre in South Korea
Wikipedia - Bodyguard (South Korean TV series) -- 2003 Korean television series
Wikipedia - Body without organs -- Concept in Deleuzian philosophy
Wikipedia - Body Without Soul -- 1996 film by Wiktor Grodecki
Wikipedia - Boeing Dreamlifter -- Outsize cargo conversion of the 747-400
Wikipedia - Boerestaat Party -- Political party in South Africa
Wikipedia - Boer Republics -- Former countries in southern Africa
Wikipedia - Boesmansgat -- Sinkhole and dive site in South Africa
Wikipedia - Bogangar -- Town on Tweed Coast, New South Wales, Australia
Wikipedia - Bogart Man -- South African men's fashion brand
Wikipedia - Bohang Moeko -- South African actor
Wikipedia - Bohemian Rhapsody (film) -- 2018 biopic about Freddie Mercury
Wikipedia - Boi B -- South Korean rapper
Wikipedia - Boitumelo Babuseng -- South African politician
Wikipedia - Boitumelo Moiloa -- South African politician
Wikipedia - Boity Thulo -- South African actress and rapper
Wikipedia - Bokeh -- Aesthetic quality of blur in the out-of-focus parts of an image
Wikipedia - Bokkeveld Group -- Devonian sedimentary rocks in South Africa
Wikipedia - Bokomo -- Breakfast cereal company in South Africa
Wikipedia - Bokoni -- Pre-colonial, agro-pastoral society in South Africa
Wikipedia - Boland Granite Fynbos -- Vegetation type endemic to the Western Cape, South Africa
Wikipedia - Bolaven Plateau -- Elevated region in southern Laos
Wikipedia - Bolbbalgan4 -- South Korean band
Wikipedia - Boletus aereus -- Edible species of fungus in the family Boletaceae found in Central and Southern Europe and North Africa
Wikipedia - Bolivia -- Landlocked country in South America
Wikipedia - Bollons Seamount -- A continental fragment seamount southeast of New Zealand
Wikipedia - Boll weevil (politics) -- American political term used in the mid- and late-20th century to describe conservative Southern Democrats
Wikipedia - Bolsheviks Party of South Africa -- Political party in South Africa
Wikipedia - Bolsover South railway station -- Former railway station in Derbyshire, England
Wikipedia - Bolsterstone -- Village in South Yorkshire, England
Wikipedia - Bolton upon Dearne -- Village in South Yorkshire, England
Wikipedia - Bolus Herbarium -- South African herbarium in Cape Town
Wikipedia - Bombardment of Yeonpyeong -- Artillery engagement between the North Korean military and South Korean forces
Wikipedia - Bombing of Chongqing -- Strategic air raids against the southwestern Chinese city of Chongqing by Imperial Japanese forces
Wikipedia - Bombing of the Bezuidenhout -- Aerial bombing operation during World War II
Wikipedia - Bombycomorpha bifascia -- Species of moth found in southern Africa
Wikipedia - Bomi, Sierra Leone -- town in Southern Province, Sierra Leone
Wikipedia - Bom Kim -- South Korean businessman
Wikipedia - Bona (singer) -- South Korean singer
Wikipedia - Bonchon Chicken -- South Korean fried chicken restaurant franchise
Wikipedia - Bond markets in East Asia and South East Asia
Wikipedia - Bongani Baloyi -- South African mayor (b. 1987)
Wikipedia - Bongani Mayosi -- South African researcher
Wikipedia - Bongeziwe Mabandla -- South African musician
Wikipedia - Bongiwe Mbinqo-Gigaba -- South African politician
Wikipedia - Bong Joon-ho -- South Korean film director and screenwriter
Wikipedia - Bongo Mbutuma -- South African actor
Wikipedia - Bongsan Art Fair -- Art fair held in Daegu, South Korea
Wikipedia - Bong Tae-gyu -- South Korean actor
Wikipedia - Bonnie Mbuli -- South African actress and radio presenter
Wikipedia - Bonnington Square -- Square in Vauxhall, south London, built in 1870s, squatted in 1980s
Wikipedia - Bonsallo Avenue -- Street in South Los Angeles, California, US
Wikipedia - Bontebok National Park -- National park near Swellendam in the Western Cape, South Africa
Wikipedia - Bontle Modiselle -- South African actress and TV personality
Wikipedia - Boogie rock -- Music genre which came out of the hard heavy blues rock of the late 1960s
Wikipedia - Boohwal -- South Korean rock band
Wikipedia - Book design -- Styling, formatting and designing the layout of a book's contents
Wikipedia - Booked Out -- 2012 film
Wikipedia - Booking (clubbing) -- Common practice in South Korean night clubs of forced socialization
Wikipedia - Bookman, South Carolina -- Former settlement in South Carolina, United States
Wikipedia - Bookouture -- British digital publishing company.
Wikipedia - Books about New York City -- Overview of some of the most notable books about New York City, New York, United States
Wikipedia - Boom Boom Boom -- 1995 single by The Outhere Brothers
Wikipedia - Boom (entertainer) -- South Korean rapper, singer, actor, radio host, and television presenter
Wikipedia - Boom Shaka -- South African Kwaito Music Group
Wikipedia - Boo Seung-kwan -- South Korean singer
Wikipedia - Boosmansbos Wilderness Area -- Wilderness area in the Western Cape, South Africa
Wikipedia - Boo Soon-hee -- South Korean sport shooter
Wikipedia - Boost ETP -- British independent boutique Exchange Traded Products provider
Wikipedia - Boot camp (correctional) -- Correctional facility for youth criminals
Wikipedia - Boot Rock -- Rock formation in South Georgia and the South Sandwich Islands, United Kingdom
Wikipedia - Bootstrapping -- A self-starting process that is supposed to proceed without external input
Wikipedia - Bophuthatswana -- Former bantustan in South Africa
Wikipedia - Borana calendar -- Calendar supposed to be used by Borena people who live in southern Ethiopia and northern Kenya
Wikipedia - Bordeaux, South Carolina -- Settlement in South Carolina, United States
Wikipedia - Border Cave -- Rock shelter in South Africa
Wikipedia - Border, Eastern Cape -- Region of Eastern Cape province in South Africa
Wikipedia - Border Gateway Protocol -- Protocol for communicating routing information on the Internet
Wikipedia - Border Route Trail -- Long-distance hiking trail in the United States
Wikipedia - Boredom -- Experienced when an individual is left without anything to do
Wikipedia - Borehamwood -- Town in southern Hertfordshire, England
Wikipedia - Boreout
Wikipedia - Bore (South Georgia) -- Bay of the South Atlantic Ocean on the coast of South Georgia
Wikipedia - Boris Without Beatrice -- 2016 film
Wikipedia - Bor massacre -- Massacre of an estimated 2,000 civilians in Bor, South Sudan
Wikipedia - Born Again (TV series) -- 2020 South Korean television series
Wikipedia - Borneo campaign -- Last major Allied campaign in the South West Pacific Area during World War II
Wikipedia - Borneo -- Island in Southeast Asia
Wikipedia - Borno Youth Movement -- Defunct political party in Nigeria
Wikipedia - Boro, New South Wales -- Town in New South Wales, Australia
Wikipedia - Borough Market -- Food market in Southwark, Central London, England
Wikipedia - Borstal -- Type of youth detention centre
Wikipedia - Bose: Dead/Alive -- Indian historical drama web television miniseries about Subhas Chandra Bose
Wikipedia - Bosnia and Herzegovina at the Youth Olympics -- performance of Bosnia and Herzegovina at the Youth Olympic Games
Wikipedia - Bosniaks -- South Slavic ethnic group
Wikipedia - Bosnian language -- South Slavic language
Wikipedia - Boss Hogg Outlawz -- Hip hop duo
Wikipedia - Boss in the Mirror -- South Korean variety show
Wikipedia - Boston Alliance of Gay, Lesbian, Bisexual, and Transgender Youth -- A non-profit organization located in Boston that works to protect, expand, and raise awareness for the rights of gay, lesbian, bisexual, transgender, queer, and questioning youth (LGBTQ+)
Wikipedia - Bo-taoshi -- Japanese outdoor team sport
Wikipedia - Bothnian Sea -- Southern part of the Gulf of Bothnia
Wikipedia - Botopass -- South Korean girl group
Wikipedia - Botswana -- Country in Southern Africa
Wikipedia - Bottema's theorem -- Theorem about the midpoint of a line connecting squares on two sides of a triangle
Wikipedia - Bottesford South railway station -- Former railway station In Nottinghamshire, England
Wikipedia - Bottom crawler -- An underwater exploration and recovery vehicle that moves about on the bottom with wheels or tracks
Wikipedia - Bouchra Jarrar -- French haute couture fashion designer
Wikipedia - Boulders Beach -- Beach in Cape Town, South Africa
Wikipedia - Bounce Out with That -- Song
Wikipedia - Bourchier Cove -- Cove in the South Shetland Islands, Antarctica
Wikipedia - Bourne Free -- Annual LGBT event in Bournemouth, England
Wikipedia - Bournemouth and Poole College -- Educational provider in Bournemouth and Pool
Wikipedia - Bournemouth University
Wikipedia - Bourne Wood -- Area of predominantly coniferous woodland just south of Farnham, Surrey, England
Wikipedia - Boutaiba Sghir -- Algerian singer and songwriter
Wikipedia - Boutaoshi! -- 2003 film directed by Tetsu Maeda
Wikipedia - Bouteloua chondrosioides -- Perennial bunchgrass native to North America
Wikipedia - Bouteloua eludens -- Perennial grass native to North America
Wikipedia - Bouteloua parryi -- Perennial grass native to North America
Wikipedia - Bouteloua radicosa -- Grama grass native to the American Southwest and Mexico
Wikipedia - Bouteloua repens -- Perennial grass native to North America
Wikipedia - Bouteloua simplex -- Perennial grass native to North America
Wikipedia - Boutenac -- Commune in Occitanie, France
Wikipedia - Boutervilliers -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Boutheina Jabnoun Marai -- Tunisian journalist
Wikipedia - Boutigny-sur-Essonne -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Boutique Air -- American commuter airline in California
Wikipedia - Boutique hotel -- Small, upscale hotel
Wikipedia - Boutokaan Kiribati Moa Party -- Kirbati political party
Wikipedia - Bout One -- Military operation
Wikipedia - Boutonniere -- Small floral arrangement worn on the lapel
Wikipedia - Bouton (synapse)
Wikipedia - Boutros Boutros-Ghali -- 6th Secretary-General of the United Nations
Wikipedia - Boutros Ghali -- Egyptian politician and prime minister (1846-1910)
Wikipedia - Boutros Harb -- Lebanese politician
Wikipedia - Boutros Salim AbouNader -- Lebanese civil aviation pilot
Wikipedia - Boutwell Memorial Auditorium -- Multi-purpose arena in Alabama, United States
Wikipedia - Bouvet Triple Junction -- Meeting point of the boundaries of the South American Plate, the African Plate, and the Antarctic Plate
Wikipedia - Bowden development -- South Australian urban development
Wikipedia - Bowers Ridge -- A currently seismically inactive ridge in the southern part of the Aleutian Basin
Wikipedia - Boxing at the 1977 Southeast Asian Games -- List of medalists at sporting event
Wikipedia - Boyar (caste) -- South Indian caste
Wikipedia - Boyfriend (band) -- South Korean boy group
Wikipedia - Boyfriend discography -- Discography of South Korean boy group Boyfriend
Wikipedia - Boy Mamabolo -- South African politician
Wikipedia - Boys24 -- South Korean boy group
Wikipedia - Boys' Brigade -- International interdenominational Christian youth organisation
Wikipedia - Boy Scouts of America -- Scouting organization in the United States
Wikipedia - Boy Scout
Wikipedia - Boys' Night Out (film) -- 1962 film
Wikipedia - Brabant Center for Music Traditions -- Museum and music center in Kempenhout, Belgium
Wikipedia - Brabejum -- Monotypic genus of trees in the family Proteaceae from the Western Cape of South Africa
Wikipedia - Brackenfell -- Town in the Western Cape, South Africa
Wikipedia - Bracken Nature Reserve -- Protected land in Brackenfell in the Western Cape, South Africa
Wikipedia - Brad Binder -- South African motorcycle racer
Wikipedia - Brad Hazzard -- New South Wales politician
Wikipedia - Brad Leone -- American chef and YouTube personality
Wikipedia - Bradley Beach, New Jersey -- Borough in Monmouth County, New Jersey, United States
Wikipedia - Bradleys Head Light -- Lighthouse in New South Wales, Australia
Wikipedia - Bradley Singh -- South African politician
Wikipedia - Brady Haran -- educational YouTuber and podcaster
Wikipedia - Braeden Cloutier -- American soccer coach and former player
Wikipedia - Brahmi script -- Ancient script of Central and South Asia
Wikipedia - Brahui language -- Dravidian language of southern Pakistan and Afghanistan
Wikipedia - BrainCraft -- YouTube educational video series
Wikipedia - Brain-fficial -- South Korean web television program on History Korea
Wikipedia - Bramley, Rotherham -- Village and civil parish in South Yorkshire, England
Wikipedia - BranchOut
Wikipedia - Brandenkopf -- Mountain in southern Germany
Wikipedia - Brand of the Outlaws -- 1936 film
Wikipedia - Brandon Auret -- South African actor
Wikipedia - Brandon Rogers (YouTuber) -- American sketch comedian, actor, and writer
Wikipedia - Brandon Routh -- American actor
Wikipedia - Brandon Stone -- South African professional golfer
Wikipedia - Brandy videography -- Videography about Brandy Norwood
Wikipedia - Bran -- Hard outer layers of cereal grain
Wikipedia - Brat (digital network) -- YouTube network
Wikipedia - Brave Girls -- South Korean girl group
Wikipedia - Bravo My Life (TV series) -- 2017 South Korean television series
Wikipedia - Brawlout -- 2017 fighting video game
Wikipedia - Bray Park, New South Wales -- Town in New South Wales, Australia
Wikipedia - Brazil Current -- A warm current that flows south along the Brazilian south coast to the mouth of the Rio de la Plata
Wikipedia - Brazilian cruiser Bahia -- Brazilian Scout cruiser
Wikipedia - Brazil -- Largest country in South America
Wikipedia - Breadboard -- Board with embedded spring clips that allows for electronics to be wired without soldering
Wikipedia - Bread bowl -- A round loaf of bread which has had a large portion of the middle cut out to create an edible bowl
Wikipedia - Bread, Love and Dreams (TV series) -- 2010 South Korean drama television series
Wikipedia - BreadTube -- Pseudo-group of left-wing YouTubers
Wikipedia - Breakout (1959 film) -- 1959 film
Wikipedia - Breakout (1975 film) -- 1975 film
Wikipedia - Breakout Brothers -- 2020 Hong Kong action film
Wikipedia - Breakout (Foo Fighters song) -- 2000 single by Foo Fighters
Wikipedia - Breakout Kings -- American drama television series
Wikipedia - Breakout (Miley Cyrus album) -- 2008 studio album by Miley Cyrus
Wikipedia - Breakout (Swing Out Sister song) -- 1986 single by Swing Out Sister
Wikipedia - Breakout (video game) -- 1976 Atari arcade game
Wikipedia - Breakwater Lodge -- Building in Cape Town, South Africa
Wikipedia - Breasclete -- Village in the Outer Hebrides, Scotland
Wikipedia - Breathing -- Process of moving air into and out of the lungs
Wikipedia - Brecks -- Suburb of Rotherham in South Yorkshire, England
Wikipedia - Breedekloof -- Wine district in South Africa
Wikipedia - Breeden, South Carolina -- Settlement in South Carolina, United States
Wikipedia - Breede River Valley -- River valley region in the Western Cape, South Africa
Wikipedia - Brenda Fassie -- South African pop singer
Wikipedia - Brenda Mathevula -- South African politician
Wikipedia - Brenda Wingfield -- South African Professor of genetics
Wikipedia - Brenden Pappas -- South African golfer
Wikipedia - Brendon Daniels (actor) -- South African actor
Wikipedia - Brett Cloutman -- Recipient of the Victoria Cross
Wikipedia - Brett Herron (politician) -- South African politician
Wikipedia - Brett Kebble -- South African businessman
Wikipedia - Brett Murray -- South African artist
Wikipedia - Brevet (military) -- The granting of a higher military rank title as a reward for service without granting actual rank
Wikipedia - Brewster SB2A Buccaneer -- Allied WWII monoplane scout/bomber aircraft
Wikipedia - BriaAndChrissy -- American YouTubers
Wikipedia - Brian Astbury -- South African theatre director
Wikipedia - Brian Connell (author) -- South African author
Wikipedia - Brian Currin -- South African lawyer
Wikipedia - Brian Dixon (bowls) -- South African international lawn bowler
Wikipedia - Brian Huntley -- South African conservation scientist (born 1944)
Wikipedia - Brian Jerling -- South African cricket umpire
Wikipedia - Brian Joo -- South Korean musician
Wikipedia - Brian van Mentz -- South African World War II flying ace
Wikipedia - BRICS -- Association of Brazil, Russia, India, China and South Africa
Wikipedia - Bridal Mask -- 2012 South Korean television series
Wikipedia - Bridelia micrantha -- Species of tree from tropical and southern Africa
Wikipedia - Bridge router -- Networking device that works as a bridge and as a router
Wikipedia - Bridget Allchin -- English archaeologist, specializing in South Asian archaeology
Wikipedia - Bridget Masango -- South African politician
Wikipedia - Bridgewater Triangle -- An area in southeastern Massachusetts claimed to be the site of paranormal phenomena
Wikipedia - Bridgitte Hartley -- South African canoeist
Wikipedia - Brielle, New Jersey -- Borough in Monmouth County, New Jersey, United States
Wikipedia - BrightBus -- Bus operator in South Yorkshire, England
Wikipedia - Brightline West -- Proposed privately run high-speed rail route between Las Vegas and Southern California.
Wikipedia - Brightline -- Privately run inter-city rail route between Miami and West Palm Beach, Florida.
Wikipedia - Brighton Ngoma -- South African actor
Wikipedia - Brighton -- Seaside resort on the south coast of England
Wikipedia - Brigitte Bout -- French politician
Wikipedia - Bringing Out the Dead -- 1999 film directed by Martin Scorsese
Wikipedia - Bring the Soul: The Movie -- 2019 South Korean film
Wikipedia - Brinsworth -- Village and civil parish in South Yorkshire, England
Wikipedia - British Bryological Society -- British learned society about mosses, liverworts and hornworts
Wikipedia - British Indian Ocean Territory -- British overseas territory in South Asia
Wikipedia - British Oceanographic Data Centre -- A national facility for conserving and distributing data about the marine environment
Wikipedia - British re-armament -- Military rearmament carried out in the United Kingdom between 1934 and 1939
Wikipedia - British South Africa Company -- Former mining and colonial enterprises company
Wikipedia - Brittas, County Dublin -- Rural village in South Dublin, Ireland
Wikipedia - Britt Dekker -- Dutch television presenter and youtuber
Wikipedia - Brittleness -- Liability of breakage from stress without significant plastic deformation
Wikipedia - Brixton -- District in the London Borough of Lambeth in south London
Wikipedia - BRLLNT -- South Korean DJ and producer
Wikipedia - Broad-Based Black Economic Empowerment -- South African government policy
Wikipedia - Broad Fourteens -- An area of the southern North Sea
Wikipedia - Broad River (Carolinas) -- River in North and South Carolina, United States
Wikipedia - Broad-snouted catfish -- Species of catfish
Wikipedia - Broad Street (Charleston, South Carolina) -- Street in Charleston, South Carolina
Wikipedia - Brockley Whins Metro station -- Tyne and Wear Metro station in South Tyneside
Wikipedia - Broken Wings (ballet) -- Ballet about Frida Kahlo
Wikipedia - Bronchiole -- Passageways by which air passes through the nose or mouth to the alveoli of the lungs
Wikipedia - Bronze laver -- Jewish ritual object outside the Tabernacle
Wikipedia - Brooke Raboutou -- American rock climber
Wikipedia - Brookhouse, South Yorkshire -- Hamlet in South Yorkshire, England
Wikipedia - Brooklyn and Bailey McKnight -- YouTubers, musicians, and entrepreneurs.
Wikipedia - Brooklyn Mall -- Shopping mall in South Africa
Wikipedia - Brooklyn Park, South Australia
Wikipedia - Broomhead Hall -- Stately home in Sheffield, South Yorkshire, England
Wikipedia - Broomhill and Sharrow Vale -- Electoral ward in the City of Sheffield, South Yorkshire, England
Wikipedia - Broom, South Yorkshire -- Village in South Yorkshire, England
Wikipedia - Brotherhood (2019 film) -- a 2019 survival film about an actual 1926 boating tragedy
Wikipedia - Brotherhood of Steel -- Fictional technology-worshiping organization in the post-apocalyptic Fallout video game franchise
Wikipedia - Brothers Gonna Work It Out -- 1998 DJ mix album by The Chemical Brothers
Wikipedia - Brothers Rocks -- Rock formation in South Georgia and the South Sandwich Islands, United Kingdom
Wikipedia - Brown Dog affair -- English political controversy about vivisection
Wikipedia - Brown Earth Presbyterian Church -- Historic building in South Dakota, US
Wikipedia - Brown Eyed Girls -- South Korean girl group
Wikipedia - Brownies (Scouting) -- Section of the Girl Guides for younger girls
Wikipedia - Brown Lindiwe Mkhize -- South African musician and actress
Wikipedia - Brownout (band) -- American latin-funk band
Wikipedia - Brownout (electricity) -- Drop in voltage in an electrical power supply system
Wikipedia - Browns Bank Complex Marine Protected Area -- A marine conservation area south of the Western Cape in South Africa
Wikipedia - Browns Bank Corals Marine Protected Area -- A marine conservation area on the continental slope of South Africa
Wikipedia - Brownsea Island Scout camp -- Precursor to the Boy Scout organisation
Wikipedia - Browns Mountain -- A small submarine mountain in the south-western Pacific Ocean off the coast of New South Wales, Australia, east of Sydney.
Wikipedia - Brown trout -- Species of fish
Wikipedia - Bruce Keyter -- South African golfer
Wikipedia - Bruce Savage (sailor) -- Olympic sailor from South Africa
Wikipedia - Brukunga -- small town in the Adelaide Hills, South Australia
Wikipedia - Bruniaceae -- Family of flowering plants comprising South African heath-like shrubs
Wikipedia - Bruno Clerbout -- Belgian triathlete
Wikipedia - Brunswick Heads, New South Wales -- Town in New South Wales, Australia
Wikipedia - Brush Creek (South Moreau Creek tributary) -- Stream in Missouri, U.S.
Wikipedia - Brussels sprout -- Vegetable
Wikipedia - Bruxie -- Southern California-based fast casual restaurant
Wikipedia - Bryan Dechart -- American actor, Twitch streamer and YouTuber
Wikipedia - Bryan Schouten -- Dutch motorcycle racer
Wikipedia - BryanStars -- American YouTuber
Wikipedia - Bryce Courtenay -- South African-Australian novelist
Wikipedia - Bryce Easton -- South African professional golfer
Wikipedia - BtoB (band) -- South Korean boy band
Wikipedia - BtoB discography -- Discography of South Korean boy band BtoB
Wikipedia - BTS albums discography -- Discography of South Korean boy band BTS
Wikipedia - BTS singles discography -- Discography of South Korean boy band BTS
Wikipedia - BTS -- South Korean boy band
Wikipedia - Buccaneer Field -- Multi-purpose stadium in North Charleston, South Carolina, United States
Wikipedia - Bucie -- South African R&B and house singer
Wikipedia - Buck buck -- Outdoor children's game
Wikipedia - Buckminster Fuller: Thinking Out Loud
Wikipedia - Bucolion stygius -- South American cockroach
Wikipedia - Budae-jjigae -- South Korean sausage stew
Wikipedia - Buddhism in Myanmar -- Overview about the Buddhism in Myanmar
Wikipedia - Buddhism in Thailand -- Overview about the Buddhism in Thailand
Wikipedia - Buddhist crisis -- 1963 political and religious tension in South Vietnam
Wikipedia - Buddhist mummies -- Bodies of Buddhist monks and nuns that remain incorrupt, without any traces of deliberate mummification by another party
Wikipedia - Buddy breathing -- Technique for sharing breathing gas from a single mouthpiece
Wikipedia - Budgeted cost of work performed -- Budgeted cost of work that has actually been performed in carrying out a scheduled task during a specific time period
Wikipedia - Budi Lake -- Lake in southern Chile
Wikipedia - Buekorps -- Youth organization
Wikipedia - Buffalo Gals, Won't You Come Out Tonight
Wikipedia - Buffalo Gap National Grassland -- In southwestern South Dakota, United States
Wikipedia - Buffalo River (Eastern Cape) -- River in South Africa
Wikipedia - Buffelsfontein uranium mine -- Uranium mine in South Africa
Wikipedia - Buffelskloof Formation -- Geological formation in the Uitenhage Group of the Algoa Basin in South Africa
Wikipedia - Buheung-dong, Anyang -- Neighborhood of Anyang, South Korea
Wikipedia - Buhturids -- Clan whose chiefs served as the emirs of the Gharb area southeast of Beirut (12th-15th centuries)
Wikipedia - Build a better mousetrap, and the world will beat a path to your door -- Phrase about innovation
Wikipedia - Buka cloak -- Noongar South West Australian indigenous language word describing usually kangaroo skin cloak worn draped over one shoulder
Wikipedia - Bukbu Library -- Library in South Korea
Wikipedia - Bulbophyllum abbrevilabium -- Species of orchid from Southeast Asia
Wikipedia - Bulbophyllum aberrans -- Species of orchid from Southeast Asia
Wikipedia - Bulbophyllum acuminatum -- Species of orchid from Southeast Asia known as the tapering flower bulbophyllum
Wikipedia - Bulbophyllum auricomum -- Species of orchid from Southeast Asia
Wikipedia - Bulbophyllum biflorum -- Species of orchid from Southeast Asia
Wikipedia - Bulgarian language -- South Slavic language
Wikipedia - Bulgaria -- Country in Southeastern Europe
Wikipedia - Bullock family -- Family name from Southern England
Wikipedia - Bumzu -- South Korean singer
Wikipedia - Bundang -- Urban area in Seongnam, South Korea
Wikipedia - Bundarra-Barraba Important Bird Area -- Important Bird Area in New South Wales, Australia
Wikipedia - Bund der Deutschen Katholischen Jugend -- German youth organization
Wikipedia - Bundesjugendorchester -- German national youth orchestra
Wikipedia - Bunhwangsa -- Buddhist temple in South Korea
Wikipedia - Bunjevci -- South Slavic ethnic group
Wikipedia - Bunny chow -- South African dish consisting of a hollowed-out loaf of white bread filled with curry
Wikipedia - Bunny Meyer -- American YouTuber
Wikipedia - Burgan field -- Oil field in the desert of southeastern Kuwait
Wikipedia - Burger Lambrechts -- South African shot putter
Wikipedia - Burgh Island -- A tidal island on the coast of South Devon in England
Wikipedia - Burghwallis -- Village and civil parish in South Yorkshire, England
Wikipedia - Burma campaign -- Series of battles fought in the British colony of Burma, South-East Asian theatre of World War II
Wikipedia - Burma Plate -- A minor tectonic plate in Southeast Asia
Wikipedia - Burngreave (ward) -- Electoral ward in the City of Sheffield, South Yorkshire, England
Wikipedia - Burning Mountain -- Common name for Mount Wingen, a hill near Wingen, New South Wales, Australia
Wikipedia - Burning mouth syndrome -- Human disease
Wikipedia - Burning of Southwark -- Battle in England in 1066
Wikipedia - Burning Sun scandal -- South Korean entertainment and sex scandal
Wikipedia - Burnout (film) -- 2017 film
Wikipedia - Burn Out (film) -- 2017 film directed by Yann Gozlan
Wikipedia - Burnout Paradise -- 2008 racing video game
Wikipedia - Burnout (psychology)
Wikipedia - Burnout (series) -- Video game series
Wikipedia - Burnout (vehicle) -- Practice of spinning wheels while keeping vehicle stationary
Wikipedia - Burnout (video game) -- Crash-oriented racing video game released in 2001
Wikipedia - Burn the Stage: The Movie -- 2018 South Korean film
Wikipedia - Burping -- Release of gas from the upper digestive tract through the mouth
Wikipedia - Burra, South Australia
Wikipedia - Burrewarra Point Light -- Lighthouse in New South Wales, Australia
Wikipedia - Burringbar, New South Wales -- Town in New South Wales, Australia
Wikipedia - Burrow Island -- A tidal island in Gosport overlooking Portsmouth
Wikipedia - Burry Stander -- South African mountain biker
Wikipedia - Burst of Youth for the Nation -- Political party in Mauritania
Wikipedia - Burt Alvord -- Lawman and later outlaw of the American Old West
Wikipedia - Burt Lake burn-out
Wikipedia - Buru language (Nigeria) -- Southern Bantoid language of Nigeria
Wikipedia - Busan Bank -- South Korean bank
Wikipedia - Busan Biennale -- South Korean biannual art show
Wikipedia - Busan-Gimhae Light Rail Transit -- Light metro system in South Korea
Wikipedia - Busan International Film Festival -- Annual film festival held in Busan, South Korea
Wikipedia - Busan Metro -- The subway system of Busan, South Korea
Wikipedia - Busan Subway fire -- 2014 disaster in South Korea
Wikipedia - Busan -- Metropolitan City in Yeongnam, South Korea
Wikipedia - Busardi -- Thai semi-couture fashion brand
Wikipedia - Buseoksa -- Buddhist temple in South Korea
Wikipedia - Buses in Portsmouth -- Public transport in the city of Portsmouth, England
Wikipedia - Bushveld Sandstone -- Geological formation of the Stormberg Group in Transvaal, South Africa
Wikipedia - Bushveld -- Sub-tropical woodland ecoregion of Southern Africa
Wikipedia - Bushy House -- Former royal residence in Teddington in South West London
Wikipedia - Business Day (South Africa) -- South African business newspaper
Wikipedia - Business process outsourcing in the Philippines
Wikipedia - Business routes of Arkansas Highway 1 -- Highway system
Wikipedia - Business routes of Interstate 40 -- Highway system
Wikipedia - Business routes of Interstate 5 -- Highway system
Wikipedia - Business routes of Interstate 94 in Michigan -- List of business route highways in Michigan
Wikipedia - Business routes of Interstate 96 -- List of highways in Michigan
Wikipedia - Business route -- Short special route connected to a parent numbered highway at its beginning, then routed through the central business district of a nearby city or town, and finally reconnecting with the same parent numbered highway again at its end
Wikipedia - Busisiwe Mkhwebane -- Public Protector of South Africa
Wikipedia - Busisiwe Shiba -- South African politician, Speaker of the Mpumalanga Provincial Legislature
Wikipedia - Busiswa -- South African Singer and Songwriter
Wikipedia - Bus Rapid Transit North -- South Yorkshire transport infrastructure
Wikipedia - Busted! -- South Korean variety show
Wikipedia - Busters (group) -- South Korean girl group
Wikipedia - Bust of Golda Meir -- Outdoor bronze sculpture of Golda Meir in Manhattan
Wikipedia - Bus turnout -- A spot on the side of a road reserved for buses to pick up and drop off passengers
Wikipedia - Busuu language -- Moribund Southern Bantoid language of Cameroon
Wikipedia - Butana Almond Nofomela -- South African security policeman convicted of murder
Wikipedia - Buttered cat paradox -- Joke about falling cats and toast
Wikipedia - Butterfield Overland Mail in Texas -- Route of mail service created in 1857
Wikipedia - Butterfly theorem -- About the midpoint of a chord of a circle, through which two other chords are drawn
Wikipedia - Buyeo -- 2nd century BCE to 494 CE kingdom in southern Manchuria and northern Korean
Wikipedia - Buyid dynasty -- Iranian dynasty which ruled over Iraq and central and southern Iran (934-1062)
Wikipedia - Bvndit -- South Korean girl group
Wikipedia - B. W. Countryman -- Member of the South Dakota House of Representatives
Wikipedia - Bx12 bus -- Bus route in the Bronx, New York
Wikipedia - Bx15 bus -- Bus route in the Bronx, New York
Wikipedia - Bx1 and Bx2 buses -- Bus routes in the Bronx, New York
Wikipedia - Bx23 and Q50 buses -- Bus routes in Queens and the Bronx, New York
Wikipedia - Byangum -- Town in New South Wales, Australia
Wikipedia - Byeong Gi Lee -- South Korean engineer
Wikipedia - Byeongpungdo -- Island in Jindo County, South Korea
Wikipedia - Byeon Sang-su -- South Korean canoeist
Wikipedia - Byeon Woo-seok -- South Korean actor
Wikipedia - Byneskranskop -- Archaeological site in South Africa
Wikipedia - Byoungho Lee -- South Korean scientist
Wikipedia - By Quantum Physics: A Nightlife Venture -- 2019 South Korean crime film
Wikipedia - Byron Bay, New South Wales -- Town in New South Wales, Australia
Wikipedia - Byron Bekker -- South African speedway rider
Wikipedia - Byron G. Stout -- American politician
Wikipedia - Byron Shire -- Local government area in New South Wales, Australia
Wikipedia - Byul -- South Korean singer
Wikipedia - Byung Hun (entertainer) -- South Korean actor
Wikipedia - Byun Hee-bong -- South Korean actor
Wikipedia - Byun Ji-hyun -- South Korean figure skater
Wikipedia - Byun Jin-sub -- South Korean singer
Wikipedia - Byun Jung-soo -- South Korean model and actress
Wikipedia - Byun Kyung-soo -- South Korean sport shooter
Wikipedia - Byun Se-jong -- South Korean figure skater
Wikipedia - Byun Sung-jin -- South Korean figure skater
Wikipedia - Byun Yo-han -- South Korean actor
Wikipedia - Byun Young-joon -- South Korean racewalker
Wikipedia - C21 road (Namibia) -- Secondary route in Namibia
Wikipedia - C22 road (Namibia) -- Secondary route in Namibia
Wikipedia - C23 road (Namibia) -- Secondary route in Namibia
Wikipedia - C2 (radio) -- Welsh language music and youth strand on BBC Radio Cymru
Wikipedia - C9 Entertainment -- South Korean entertainment company
Wikipedia - Cabarita Beach, New South Wales -- Town in New South Wales, Australia
Wikipedia - Cabela's Outdoor Trivia Challenge -- 1999 video game
Wikipedia - Cabela's -- American outdoor recreational equipment retail chain
Wikipedia - Cabinet of Moon Jae-in -- South Korean government cabinet (2017-2020)
Wikipedia - Cabinet of Park Geun-hye -- South Korean government cabinet (2013-2017)
Wikipedia - Cabiyari language -- South American aboriginal language
Wikipedia - Cable television in the United States -- Historical and descriptive outline of the American cable television industry
Wikipedia - Cabo de Santa Maria (Faro) -- Southernmost point of mainland Portugal
Wikipedia - Cacau (novel) -- novel by the Brazilian writer Jorge Amado about the lives of those working on cocoa plantations in Brazil
Wikipedia - Cache Creek Terrane -- A geologic terrane in British Columbia and southern Yukon, Canada
Wikipedia - Cache manifest in HTML5 -- Software storage feature which provides the ability to access a web application even without a network connection
Wikipedia - Cactus and Succulent Society of America -- Organization about plants
Wikipedia - Cadamosto Seamount -- A seamount in the North Atlantic Ocean southwest off the island of Brava, Cape Verde
Wikipedia - Caddo -- Confederacy of several Southeastern Native American tribes
Wikipedia - Cadeby, South Yorkshire -- Village and civil parish in South Yorkshire, England
Wikipedia - Cadets of the Republic -- Youth organization of the Puerto Rican Nationalist Party
Wikipedia - Caelum -- Constellation in the southern celestial hemisphere
Wikipedia - Caesar Hull -- Southern Rhodesian World War II flying ace
Wikipedia - Caesar salad -- Green salad of romaine lettuce and croutons
Wikipedia - Caesars Head State Park -- State park in South Carolina
Wikipedia - Cafe Caprice -- Beach bar and restaurant in Camps Bay, Cape Town, South Africa
Wikipedia - Cage Without a Key -- 1975 film by Buzz Kulik
Wikipedia - Caiphus Semenya -- South African composer and musician
Wikipedia - Caja de Muertos -- Island on southern coast of Puerto Rico
Wikipedia - Cajon Pass -- Mountain pass in Southern California
Wikipedia - Calabi conjecture -- Theorem about the existence of certain Riemannian metrics on complex manifolds
Wikipedia - Calavera -- Mexican skull model made out of sugar or clay
Wikipedia - Calcomp plotter -- Computer graphics output device
Wikipedia - Calculation -- Deliberate process that transforms inputs to outputs with variable change
Wikipedia - Calcutta South Club
Wikipedia - Calcutta Youth Choir
Wikipedia - Caldicot railway station -- Railway station in Monmouthshire, Wales
Wikipedia - Calendar of saints (Anglican Church of Southern Africa)
Wikipedia - California County Routes in zone E -- California County Routes in zone E
Wikipedia - California Current -- A Pacific Ocean current that flows southward along the western coast of North America from southern British Columbia to the southern Baja California Peninsula
Wikipedia - California Environmental Resources Evaluation System -- program established to disseminate environmental and geoinformation electronic data about California
Wikipedia - California Inland Empire Council -- Boy Scouts council in California
Wikipedia - California's 8th congressional district -- U.S. House district in southeastern California
Wikipedia - California South Bay University -- Private university located in Sunnyvale, California, United States
Wikipedia - California State Route 103 -- Highway in California
Wikipedia - California State Route 104 -- Highway in California
Wikipedia - California State Route 107 -- Highway in California
Wikipedia - California State Route 108 -- Highway in California
Wikipedia - California State Route 109 -- Highway in California
Wikipedia - California State Route 111 -- Highway in California
Wikipedia - California State Route 113 -- Highway in California
Wikipedia - California State Route 114 -- Highway in California
Wikipedia - California State Route 115 -- Highway in California
Wikipedia - California State Route 116 -- Highway in California
Wikipedia - California State Route 118 -- Highway in California
Wikipedia - California State Route 119 -- Highway in California
Wikipedia - California State Route 11 -- State highway in San Diego County, California, United States
Wikipedia - California State Route 120 -- Highway in California
Wikipedia - California State Route 121 -- Highway in California
Wikipedia - California State Route 123 -- Highway in California
Wikipedia - California State Route 124 -- Highway in California
Wikipedia - California State Route 125 -- Highway in California
Wikipedia - California State Route 126 -- Highway in California
Wikipedia - California State Route 127 -- Highway in California
Wikipedia - California State Route 128 -- Highway in California from the Mendocino coast to the Sacramento Valley
Wikipedia - California State Route 129 -- Highway in California
Wikipedia - California State Route 12 -- State highway in California, United States
Wikipedia - California State Route 130 -- Highway in California
Wikipedia - California State Route 132 -- Highway in California
Wikipedia - California State Route 133 -- Highway in California
Wikipedia - California State Route 135 -- Highway in California
Wikipedia - California State Route 136 -- Highway in California
Wikipedia - California State Route 137 -- Highway in California
Wikipedia - California State Route 138 -- Highway in California
Wikipedia - California State Route 139 -- Highway in California
Wikipedia - California State Route 13 -- State highway in Alameda County, California, United States
Wikipedia - California State Route 140 -- Highway in California
Wikipedia - California State Route 142 -- Highway in California
Wikipedia - California State Route 144 -- Highway in California
Wikipedia - California State Route 145 -- Highway in California
Wikipedia - California State Route 146 -- Highway in California
Wikipedia - California State Route 147 -- Highway in California
Wikipedia - California State Route 149 -- Highway in California
Wikipedia - California State Route 14 -- State highway in Los Angeles and Kern counties in California, United States
Wikipedia - California State Route 150 -- Highway in California
Wikipedia - California State Route 151 -- Highway in California
Wikipedia - California State Route 152 -- East-west highway in central California
Wikipedia - California State Route 153 -- Highway in California
Wikipedia - California State Route 154 -- Highway in California
Wikipedia - California State Route 155 -- Highway in California
Wikipedia - California State Route 156 -- Highway in California
Wikipedia - California State Route 158 -- Highway in California
Wikipedia - California State Route 160 -- Highway in California
Wikipedia - California State Route 161 -- Highway in California
Wikipedia - California State Route 162 -- Highway in California
Wikipedia - California State Route 163 -- State highway in California
Wikipedia - California State Route 165 -- Highway in California
Wikipedia - California State Route 166 -- Highway in California
Wikipedia - California State Route 167 -- Highway in California
Wikipedia - California State Route 168 -- Highway in California
Wikipedia - California State Route 169 -- Highway in California
Wikipedia - California State Route 16 -- State highway in California, United States
Wikipedia - California State Route 172 -- Highway in California
Wikipedia - California State Route 173 -- Highway in California
Wikipedia - California State Route 174 -- Highway in California
Wikipedia - California State Route 175 -- Highway in California
Wikipedia - California State Route 177 -- Highway in California
Wikipedia - California State Route 178 -- Highway in California
Wikipedia - California State Route 17 -- State highway in Santa Cruz and Santa Clara counties in California, United States
Wikipedia - California State Route 180 -- Highway in California
Wikipedia - California State Route 182 -- Highway in California
Wikipedia - California State Route 183 -- Highway in California
Wikipedia - California State Route 184 -- Highway in California
Wikipedia - California State Route 185 -- Highway in California
Wikipedia - California State Route 186 -- Highway in California
Wikipedia - California State Route 187 -- Highway in California
Wikipedia - California State Route 188 -- Highway in California
Wikipedia - California State Route 189 -- Highway in California
Wikipedia - California State Route 18 -- State route in Los Angeles and San Bernardino counties in California, United States
Wikipedia - California State Route 190 -- Highway in California
Wikipedia - California State Route 191 -- Highway in California
Wikipedia - California State Route 192 -- Highway in California
Wikipedia - California State Route 193 -- Highway in California
Wikipedia - California State Route 195 -- Highway in California
Wikipedia - California State Route 197 -- Highway in California
Wikipedia - California State Route 198 -- Highway in California
Wikipedia - California State Route 19 -- State highway in Los Angeles County, California, United States
Wikipedia - California State Route 1 -- State highway in California, United States
Wikipedia - California State Route 200 -- State highway in Humboldt County, California, United States
Wikipedia - California State Route 201 -- Highway in California
Wikipedia - California State Route 202 -- Highway in California
Wikipedia - California State Route 203 -- Highway in California
Wikipedia - California State Route 204 -- Highway in California
Wikipedia - California State Route 207 -- Highway in California
Wikipedia - California State Route 209 -- Former highway in California
Wikipedia - California State Route 20 -- State highway in California, United States
Wikipedia - California State Route 211 -- Highway in California
Wikipedia - California State Route 213 -- Highway in California
Wikipedia - California State Route 216 -- Highway in California
Wikipedia - California State Route 217 -- Highway in California
Wikipedia - California State Route 218 -- Highway in California
Wikipedia - California State Route 219 -- Highway in California
Wikipedia - California State Route 220 -- Highway in California
Wikipedia - California State Route 221 -- Highway in California
Wikipedia - California State Route 222 -- Highway in California
Wikipedia - California State Route 223 -- Highway in California
Wikipedia - California State Route 224 -- Former state highway in California
Wikipedia - California State Route 225 -- Highway in California
Wikipedia - California State Route 227 -- Highway in California
Wikipedia - California State Route 229 -- Highway in California
Wikipedia - California State Route 22 -- Highway in Los Angeles and Orange counties in California, United States
Wikipedia - California State Route 232 -- Highway in California
Wikipedia - California State Route 233 -- Highway in California
Wikipedia - California State Route 236 -- Highway in California
Wikipedia - California State Route 237 -- Highway in California
Wikipedia - California State Route 238 -- Highway in California
Wikipedia - California State Route 23 -- Highway in California
Wikipedia - California State Route 241 -- Highway in California
Wikipedia - California State Route 242 -- Highway in California
Wikipedia - California State Route 243 -- Highway in California
Wikipedia - California State Route 244 -- Highway in California
Wikipedia - California State Route 245 -- Highway in California
Wikipedia - California State Route 246 -- Highway in California
Wikipedia - California State Route 247 -- Highway in California
Wikipedia - California State Route 24 -- Highway in California
Wikipedia - California State Route 253 -- Highway in Mendocino County, California
Wikipedia - California State Route 255 -- Highway in California
Wikipedia - California State Route 259 -- Highway in California
Wikipedia - California State Route 25 -- Highway in California
Wikipedia - California State Route 26 (1937-1964) -- Former state highway in Los Angeles
Wikipedia - California State Route 261 -- State highway toll road in Orange County, California, United States
Wikipedia - California State Route 262 -- Highway in California
Wikipedia - California State Route 263 -- Highway in California
Wikipedia - California State Route 265 -- Highway in California
Wikipedia - California State Route 266 -- Highway in California
Wikipedia - California State Route 267 -- State highway in Nevada and Placer counties in California, United States
Wikipedia - California State Route 269 -- Highway in California
Wikipedia - California State Route 26 -- Highway in California
Wikipedia - California State Route 270 -- State highway in Mono County, California, United States
Wikipedia - California State Route 271 -- State highway in Humboldt and Mendocino Counties, California, United States
Wikipedia - California State Route 273 -- State highway in Shasta County, California, United States
Wikipedia - California State Route 275 -- Highway in California
Wikipedia - California State Route 281 -- Highway in California
Wikipedia - California State Route 282 -- State highway in Coronado, California, United States
Wikipedia - California State Route 283 -- Highway in California
Wikipedia - California State Route 284 -- State highway in Plumas County, California, United States
Wikipedia - California State Route 28 -- Highway in California
Wikipedia - California State Route 299 -- State highway in California, United States
Wikipedia - California State Route 29 -- Highway in California
Wikipedia - California State Route 2 -- State highway in California, United States
Wikipedia - California State Route 32 -- Highway in California
Wikipedia - California State Route 330 -- State highway in San Bernardino County, California, United States
Wikipedia - California State Route 33 -- Highway in California
Wikipedia - California State Route 34 -- Highway in California
Wikipedia - California State Route 35 (1934-1964) -- Former state highway in California
Wikipedia - California State Route 35 -- Highway in California
Wikipedia - California State Route 36 -- Highway in California
Wikipedia - California State Route 371 -- State highway in Riverside County, California, United States
Wikipedia - California State Route 37 -- Highway in California
Wikipedia - California State Route 38 -- Highway in California
Wikipedia - California State Route 39 -- Highway in California
Wikipedia - California State Route 41 -- Highway in California
Wikipedia - California State Route 42 -- Former highway in California
Wikipedia - California State Route 43 -- Highway in California
Wikipedia - California State Route 44 -- Highway in California
Wikipedia - California State Route 45 -- Highway in California
Wikipedia - California State Route 47 -- Highway in California
Wikipedia - California State Route 480 -- Former highway in California
Wikipedia - California State Route 4 -- State highway in California
Wikipedia - California State Route 52 -- Highway in California
Wikipedia - California State Route 53 -- Highway in California
Wikipedia - California State Route 54 -- Highway in California
Wikipedia - California State Route 55 -- Highway in California
Wikipedia - California State Route 56 -- East-west state highway in the U.S. state of California
Wikipedia - California State Route 58 -- Major state highway in California
Wikipedia - California State Route 59 -- Highway in California
Wikipedia - California State Route 60 -- Highway in California
Wikipedia - California State Route 61 -- Highway in California
Wikipedia - California State Route 62 -- Highway in California
Wikipedia - California State Route 63 -- Highway in California
Wikipedia - California State Route 65 -- Highway in California
Wikipedia - California State Route 66 -- Highway in California
Wikipedia - California State Route 67 -- Highway in California
Wikipedia - California State Route 68 -- Highway in California
Wikipedia - California State Route 70 -- Highway in California
Wikipedia - California State Route 7 (1934-1964) -- Former highway in California
Wikipedia - California State Route 71 -- Highway in California
Wikipedia - California State Route 72 -- Highway in California
Wikipedia - California State Route 73 -- Highway and toll road in Orange County, California
Wikipedia - California State Route 74 -- Highway in California
Wikipedia - California State Route 75 -- Highway in California
Wikipedia - California State Route 76 -- Highway in California
Wikipedia - California State Route 78 -- Highway in California
Wikipedia - California State Route 79 -- Highway in California
Wikipedia - California State Route 7 -- State highway in Imperial County, California, United States
Wikipedia - California State Route 82 -- Highway in California
Wikipedia - California State Route 83 -- Highway in California
Wikipedia - California State Route 84 -- Highway in California
Wikipedia - California State Route 85 -- Highway in California
Wikipedia - California State Route 86 -- Highway in California
Wikipedia - California State Route 87 -- Highway in San Jose, California
Wikipedia - California State Route 88 -- Highway in California
Wikipedia - California State Route 905 -- Highway in California
Wikipedia - California State Route 90 -- Highway in California
Wikipedia - California State Route 91 -- Highway in California
Wikipedia - California State Route 92 -- Highway in California
Wikipedia - California State Route 94 -- Highway in California
Wikipedia - California State Route 96 -- Highway in California
Wikipedia - California State Route 98 -- Highway in California
Wikipedia - California State Route 99 -- state highway in California, United States
Wikipedia - California State Route 9 -- Highway in California
Wikipedia - Callawassie Island -- Island in South Carolina, United States
Wikipedia - Calleva -- Outdoor education organization
Wikipedia - Callopatiria formosa -- A species of starfish in the family Asterinidae from South Africa
Wikipedia - Call-out culture
Wikipedia - Call Out My Name -- 2018 single by the Weeknd
Wikipedia - Call Out the Marines -- 1942 film
Wikipedia - Call stack -- Stack data structure that stores information about the active subroutines of a computer program
Wikipedia - Caloosahatchee River -- River on the southwest coast of Florida, US
Wikipedia - Calostoma cinnabarinum -- Species of fungus in the family Sclerodermataceae from eastern North America, Central America, northeastern South America, and East Asia
Wikipedia - Calum McSwiggan -- British YouTuber
Wikipedia - Calusa -- Native American people who lived on the coast and along the inner waterways of Florida's southwest coast
Wikipedia - Calvary -- Location outside Jerusalem
Wikipedia - Calverton-Westfarm Line -- Bus route
Wikipedia - Calvin Hartley -- South African archer
Wikipedia - Calvin Mokoto -- South African canoeist
Wikipedia - Calwalla, New South Wales -- Human settlement in Wingecarribee Shire, New South Wales, Australia
Wikipedia - Cambodia (1953-1970) -- 1953-1970 monarchy in Southeast Asia
Wikipedia - Cambodia -- Country in Southeast Asia
Wikipedia - Camdeboo National Park -- National park at Graaff-Reinet in the Eastern Cape, South Africa
Wikipedia - Camellia, New South Wales -- Suburb of Sydney, New South Wales, Australia
Wikipedia - Camelots du Roi -- French far-right youth organization
Wikipedia - Cameron Bellamy -- South African endurance athlete
Wikipedia - Cameron Dugmore -- South African politician
Wikipedia - Camille Souter -- Irish artist
Wikipedia - Cam-in-block -- Valvetrain layout
Wikipedia - Camino de Santiago -- Pilgrimage routes to Santiago de Compostela, Spain
Wikipedia - Camopi Airport -- Airport in French Guiana, South America
Wikipedia - Camp Aranu'tiq -- Camp for transgender youth
Wikipedia - Camp Baharia -- U.S. military installation outside of Fallujah, Iraq
Wikipedia - Campbell Hill, New South Wales -- Mountain in New South Wales, Australia
Wikipedia - Campbell Plateau -- A large oceanic plateau south of New Zealand and the Chatham Rise
Wikipedia - Campbelltown, New South Wales -- Town in New South Wales, Australia
Wikipedia - Camp Bling -- Former road protest camp in Southend-on-Sea, England
Wikipedia - Campeiro Bulldog -- Dog breed developed in Southern Brazil
Wikipedia - Campfire ash ceremony -- Ceremony associated with Scouting
Wikipedia - Camp Gilboa -- U.S. summer camp in California for socialist-Zionist youth movement, Habonim Dror
Wikipedia - Camp Holland -- Temporary Dutch military base on the outskirts of Tarinkot
Wikipedia - Camp Humphreys -- United States Army garrison in South Korea
Wikipedia - Camping Out (film) -- 1919 film
Wikipedia - Camping -- Outdoor recreational activity
Wikipedia - Camp Kern -- Boy Scout camp in California, USA
Wikipedia - Camporee -- a local or regional gathering of Scouting units for a period of camping and common activities
Wikipedia - Camp Randall Stadium -- Outdoor stadium in Madison, Wisconsin
Wikipedia - Camps Bay -- Suburb of Cape Town, Western Cape, South Africa
Wikipedia - Campsite -- Place used for overnight stay in the outdoors
Wikipedia - Canadian Young Judaea -- Canadian Zionist youth movement
Wikipedia - Canbelego -- Village in New South Wales, Australia
Wikipedia - Candice Boucher -- South African model and actress
Wikipedia - Candice Breitz -- South African artist
Wikipedia - Candice Goodwin -- South African scientific consultant, author and paranormal investigator
Wikipedia - Candice Hutchings -- Canadian YouTube personality, vegan chef, comedian, and author
Wikipedia - Candice Swanepoel -- South African model
Wikipedia - Candid photography -- Photograph captured without creating a posed appearance
Wikipedia - Candis Angelene -- South African singer
Wikipedia - Candy Moloi -- South African actress
Wikipedia - Candy (Southern and Hoffenberg novel)
Wikipedia - Cango Caves -- Limestone cave system near Oudtshoorn, in the Western Cape Province of South Africa
Wikipedia - Canigou -- Mountain in the Pyrenees of southern France
Wikipedia - Canis Major -- Constellation in the southern celestial hemisphere
Wikipedia - Canklow -- Suburb of Rotherham, South Yorkshire, England
Wikipedia - Cannabis in Djibouti -- Use of Cannabis in Djibouti
Wikipedia - Cannabis in South Africa -- Use of cannabis in South Africa
Wikipedia - Cannabis in South Korea -- Use of cannabis in South Korea
Wikipedia - Canned hunt -- Trophy hunt without fair chase
Wikipedia - Cannibal Campout -- 1988 horror film directed by Jon McBride and Tom Fisher
Wikipedia - Canoeing at the 2019 Southeast Asian Games -- Canoeing at the 2019 Southeast Asian Games
Wikipedia - Cantabrian Sea -- Sea in the southern Bay of Biscay off the coast of Spain
Wikipedia - Cante Alentejano -- Polyphonic singing from Alentejo, southern Portugal
Wikipedia - Cantell School -- Secondary school in Southampton, England
Wikipedia - Cantera -- Youth academy and farm team organised by sports clubs
Wikipedia - Cantey, South Carolina -- Settlement in South Carolina, United States
Wikipedia - Can't Get You Out of My Head -- 2001 single by Kylie Minogue
Wikipedia - Can't Get You Out of My Thoughts -- 2000 single by Dum Dums
Wikipedia - Can't Help Thinking About Me -- Song by David Bowie
Wikipedia - Cantley, South Yorkshire -- Village and civil parish in South Yorkshire, England
Wikipedia - Can't Lose -- 2011 South Korean TV series
Wikipedia - Cantonese people -- Ethnic group native to parts of southern China
Wikipedia - Can't Stand Anymore -- 2013 South Korean television series
Wikipedia - Caodaism -- A monotheistic syncretic religion officially established in the city of TM-CM-"y Ninh in southern Vietnam in 1926
Wikipedia - Caoutchouc (Picabia) -- 1909 painting by Francis Picabia
Wikipedia - Cao Van ViM-CM-*n -- South Vietnamese general
Wikipedia - Cape Agulhas -- Headland in the Western Cape, South Africa
Wikipedia - Cape Baily Light -- Lighthouse in New South Wales, Australia
Wikipedia - Cape Blanche -- Headland in South Australia
Wikipedia - Cape Borda Lighthouse -- Lighthouse in South Australia
Wikipedia - Cape Byron Light -- Lighthouse in New South Wales, Australia
Wikipedia - Cape Canyon Marine Protected Area -- A marine conservation area off the Western Cape in South Africa
Wikipedia - Cape Cobras -- Cricket team representing the Western Province, Boland, and South Western Districts
Wikipedia - Cape Colony -- Dutch and British colony in Southern Africa
Wikipedia - Cape Doctor -- South-easterly wind in Western Cape, South Africa
Wikipedia - Cape Dutch architecture -- A traditional Afrikaner architectural style found mostly in the Western Cape of South Africa
Wikipedia - Cape Flats Line -- Commuter rail line in Cape Town, South Africa
Wikipedia - Cape Flats -- Area of Cape Town, South Africa
Wikipedia - Cape Fold Belt -- A late Paleozoic fold and thrust belt in southwestern South Africa
Wikipedia - Cape Fold Mountains -- A series of parallel ranges along the south-western and southern coastlines of South Africa
Wikipedia - Cape gray mongoose -- Species of mongoose from southern Africa
Wikipedia - Cape Hooker (South Shetland Islands) -- Headland of Antarctica
Wikipedia - Cape jazz -- Genre of jazz that is performed in the very southern part of Africa
Wikipedia - Cape Juby -- Cape in southern Morocco
Wikipedia - Cape Leeuwin -- The most south-westerly mainland point of the Australian continent
Wikipedia - Cape Lookout (South Shetland Islands) -- Headland of Antarctica
Wikipedia - Cape Lowland Freshwater Wetland -- Vegetation type endemic to the Western Cape, South Africa
Wikipedia - Cape May Seashore Lines -- Short line railroad in southern New Jersery, U.S.
Wikipedia - CapeNature -- Organisation responsible for managing wilderness areas and public nature reserves in Western Cape Province, South Africa
Wikipedia - Cape of Good Hope -- Headland of Cape Peninsula, South Africa
Wikipedia - Cape Party -- Political party in South Africa
Wikipedia - Cape Peninsula University of Technology -- University in Cape Town, South Africa
Wikipedia - Cape Peninsula -- Rocky peninsula in the Western Cape, South Africa
Wikipedia - Cape Point -- Headland in the Western Cape, South Africa
Wikipedia - Cape Provinces -- Biogeographical area of South Africa
Wikipedia - Cape Recife -- Point in South Africa
Wikipedia - Cape Romain National Wildlife Refuge -- Wildlife refuge located in South Carolina, United States
Wikipedia - Cape Sable -- southenrmost mainland of Florida and contiguous US
Wikipedia - CapeTalk -- South African radio station
Wikipedia - Cape Town Civic Centre -- Headquarters of the City of Cape Town minucipality in South Africa
Wikipedia - Cape Town Cycle Tour -- Annual cycle race hosted in Cape Town, South Africa
Wikipedia - Cape Town French School -- French international school in Cape Town, South Africa
Wikipedia - Cape Town International Airport -- Airport in Cape Town, South Africa
Wikipedia - Cape Town International Convention Centre -- Convention centre in Cape Town, South Africa
Wikipedia - Cape Town International Jazz Festival -- Annual music festival held in Cape Town, South Africa
Wikipedia - Cape Town Marathon -- A City Marathon in Cape Town, South Africa
Wikipedia - Cape Town Opera -- Professional opera company in Cape Town, South Africa.
Wikipedia - Cape Town Philharmonia Choir -- South African choir based in Cape Town, South Africa
Wikipedia - Cape Town Philharmonic Orchestra -- Orchestra based in Cape Town, Western Cape, South Africa
Wikipedia - Cape Town Pride -- Annual LGBT event in Cape Town, South Africa
Wikipedia - Cape Town Railway & Dock 0-4-0T -- First locomotive in South Africa
Wikipedia - Cape Town, South Africa
Wikipedia - Cape Town Stadium -- Stadium in Cape Town, South Africa
Wikipedia - Cape Town water crisis -- Period of severe water shortage in the Western Cape in South Africa
Wikipedia - Cape Town -- Legislative capital of South Africa
Wikipedia - Cape -- Sleeveless outer garment of varying lengths, sometimes attached to a coat
Wikipedia - Cape Winelands Airfield -- Airport in South Africa
Wikipedia - Cape Winelands Biosphere Reserve -- Protected area in the Western Cape province of South Africa
Wikipedia - Cape Winelands Shale Fynbos -- Vegetation type endemic to the Boland of the Western Cape, South Africa.
Wikipedia - Capital Center South Tower -- High-rise office building in Indianapolis, Indiana, United States
Wikipedia - Capital City Stadium -- Stadium in Columbia, South Carolina, USA
Wikipedia - Capitalist Party of South Africa -- Political party in South Africa
Wikipedia - Capital punishment in China -- Overview about capital punishment
Wikipedia - Capital Radio 604 -- Defunct South African radio station
Wikipedia - Capital South Coast -- English radio station
Wikipedia - Capitol Corridor -- Amtrak rail route in California
Wikipedia - Capo di Bove -- ancient Roman thermal baths on the Appian Way outside Rome
Wikipedia - Capoid race -- Outdated grouping of human beings
Wikipedia - Capricorn FM -- Radio station in Limpopo, South Africa
Wikipedia - Capricornus -- Zodiac constellation in the southern celestial hemisphere
Wikipedia - Capri Theatre -- Heritage-listed cinema in Goodwood, Adelaide, South Australia
Wikipedia - Capri Village -- Suburb of Cape Town , South Africa
Wikipedia - Capsule wardrobe -- collection of clothing items that do not go out of fashion
Wikipedia - Captain Gallagher -- Irish outlaw
Wikipedia - Captain Harlock: Dimensional Voyage -- Manga series about space pirate Captain Harlock
Wikipedia - Captain Underpants and the Invasion of the Incredibly Naughty Cafeteria Ladies from Outer Space (and the Subsequent Assault of the Equally-Evil Lunchroom Zombie Nerds) {{DISPLAYTITLE:''Captain Underpants and the Invasion of the Incredibly Naughty Cafeteria Ladies from Outer Space (and the Subsequent Assault of the Equally-Evil Lunchroom Zombie Nerds)'' -- Captain Underpants and the Invasion of the Incredibly Naughty Cafeteria Ladies from Outer Space (and the Subsequent Assault of the Equally-Evil Lunchroom Zombie Nerds) {{DISPLAYTITLE:''Captain Underpants and the Invasion of the Incredibly Naughty Cafeteria Ladies from Outer Space (and the Subsequent Assault of the Equally-Evil Lunchroom Zombie Nerds)''
Wikipedia - Captivity of Mangalorean Catholics at Seringapatam -- Imprisonment of Mangalorean Catholics in southwest India (1784-1799)
Wikipedia - Capture the flag -- Traditional outdoor sport
Wikipedia - Carbonates on Mars -- Overview about the presencr of carbonates on Mars
Wikipedia - Carbon dioxide flooding -- A process to increase the output of oil
Wikipedia - Carbon fibers -- Material fibers about 5-10 M-NM-
Wikipedia - Cardiac output -- Cardiac output (CO) is a measurement of the amount of blood pumped by each ventricle in one minute.
Wikipedia - Cardiac transient outward potassium current -- Ion current
Wikipedia - Cardiff Ely bread riots -- Outbreak of violence in Ely, Wales, Cardiff in September 1991
Wikipedia - Cardiff South and Penarth (UK Parliament constituency) -- Parliamentary constituency in the United Kingdom, 1983 onwards
Wikipedia - Cardinal direction -- Directions of north, east, south and west
Wikipedia - Cardinal Mar Nasrallah Boutros Sfeir
Wikipedia - Carel Johannes Delport -- South African mass murderer
Wikipedia - Carel le Roux -- South African shot putter
Wikipedia - CARES Act -- Law intended to address the economic fallout of the COVID-19 pandemic in the United States
Wikipedia - Caribbean Community -- Organization of 15 nations and dependencies throughout the Americas
Wikipedia - Caribbean Current -- A warm ocean current that flows northwestward through the Caribbean from the east along the coast of South America into the Gulf of Mexico
Wikipedia - Caribbean Sea -- A sea of the Atlantic Ocean bounded by North, Central and South America
Wikipedia - CarimaM-CM-1ola -- A South American meat-pie in a torpedo-shaped yuca fritter,
Wikipedia - Carina (constellation) -- Constellation in the southern celestial hemisphere
Wikipedia - Carin Visser -- South African politician
Wikipedia - Carla Lalli Music -- American chef and YouTube personality
Wikipedia - Carl Anderson (South Carolina politician) -- American politician
Wikipedia - Carl Benjamin -- British YouTuber
Wikipedia - Carl Beukes -- South African actor
Wikipedia - Carl Coetzee -- South African cricket umpire
Wikipedia - Carlecotes -- Village in South Yorkshire, England
Wikipedia - Carlijn Schoutens -- Dutch-American speed skater
Wikipedia - Carlos de Paula Couto
Wikipedia - Carlton, South Yorkshire -- Village in South Yorkshire, England
Wikipedia - Carl Walter Meyer -- South African artist
Wikipedia - Carmel River (Nicolet Southwest River) -- River in Estrie, Quebec (Canada)
Wikipedia - Carmen Pretorius -- South African actress
Wikipedia - Carnatic music -- Music genre originating in southern India
Wikipedia - Carnegie Library, Herne Hill -- Public library in the London Borough of Lambeth in Herne Hill, South London
Wikipedia - Carnegie Ridge -- An aseismic ridge on the Nazca Plate that is being subducted beneath the South American Plate
Wikipedia - CarniK Con -- YouTube firearms comedy show
Wikipedia - Carol Beerwinkel -- South African politician
Wikipedia - Carole Souter
Wikipedia - Carol Gotbaum -- South African air traveler
Wikipedia - Carolina Coliseum -- Arena in Columbia, South Carolina
Wikipedia - Carolina First Center -- Building in South Carolina
Wikipedia - Carolina Routier -- Spanish triathlete
Wikipedia - Caroline Anne Southey
Wikipedia - Caroline Bijoux -- South African chess player
Wikipedia - Caroline Lucas -- Green Party politician, MP for Brighton Pavilion and former MEP for South-East England
Wikipedia - Caroline Virginia Krout -- United States author
Wikipedia - Caroline Vout -- British classicist
Wikipedia - Carol Joyce -- South African canoeist
Wikipedia - Carool, New South Wales -- Town in New South Wales, Australia
Wikipedia - Carowinds -- Amusement park in North and South Carolina
Wikipedia - Carpinteria Tar Pits -- Series of natural asphalt lakes situated in the southern part of Santa Barbara County in southern California
Wikipedia - Carrickmines -- Outer suburb of Dublin, Ireland
Wikipedia - Carrie Southworth
Wikipedia - Carr, South Yorkshire -- Hamlet in South Yorkshire, England
Wikipedia - Carry Out
Wikipedia - Car Talk -- Long-running NPR talk show about cars and automotive repair
Wikipedia - Cartersville, South Carolina -- Settlement in South Carolina, United States
Wikipedia - Car, the Garden -- South Korean singer
Wikipedia - Cartoon Network (Russia and Southeastern Europe) -- Russian and Southeastern European feed of Cartoon Network
Wikipedia - Cartoon Network (Southeast Asian TV channel) -- Southeast Asian pay television cartoon channel
Wikipedia - Caryn Seamount -- A seamount in the Atlantic Ocean southwest of the New England Seamounts
Wikipedia - Casal Rotondo -- ancient tomb on the Appian Way outside Rome, Italy
Wikipedia - Case fatality rate -- Proportion of patients who die of a particular medical condition out of all who have this condition within a given time frame
Wikipedia - Case knife -- Term used throughout the American South to refer to a table knife
Wikipedia - Casey Cole -- American Franciscan priest, writer and YouTuber
Wikipedia - Casey Neistat -- American YouTube personality, filmmaker and entrepreneur
Wikipedia - Cash Me Outside (song) -- 2017 single by DJ Suede the Remix God
Wikipedia - Cash, South Carolina -- Settlement in South Carolina, United States
Wikipedia - Casino, New South Wales -- Town in New South Wales, Australia
Wikipedia - Casper (cat) -- Cat from Plymouth that commuted by bus
Wikipedia - Caspian expeditions of the Rus' -- Caspian Sea expeditions carried out by the Rus between the 9th and 11th centuries
Wikipedia - Cassiar Terrane -- Cretaceous terrane located in the Northern Interior of British Columbia and southern Yukon
Wikipedia - Cassie Kozyrkov -- South African data scientist
Wikipedia - Cassim Sema -- 20th-century South African Islamic cleric
Wikipedia - Cassper Nyovest -- South African rapper
Wikipedia - Castle Lake loop -- Hiking route in County Cavan, Ireland
Wikipedia - Castle Loch -- Lake in southern Scotland
Wikipedia - Castle of Good Hope -- 17th-century bastion fort in Cape Town, South African
Wikipedia - Castletown River -- River in Counties Armagh and Louth on the island of Ireland
Wikipedia - Casual sex -- Certain types of human sexual activity outside the context of a romantic relationship
Wikipedia - Casuarina, New South Wales -- Town in New South Wales, Australia
Wikipedia - Catalan mythology about witches -- Large number of legends about witches
Wikipedia - CataM-CM-1o Ferry -- Single route ferry service between CataM-CM-1o and San Juan, Puerto Rico
Wikipedia - Catch the Ghost -- 2019 South Korean television series
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Wikipedia - Catfish stew -- Fish stew from the American South
Wikipedia - Catford Studios -- Former British film studio in Catford, Southeast London
Wikipedia - Catharism -- Christian dualist movement that thrived in some areas of Southern Europe
Wikipedia - Cathelean du Plessis -- South African lawn bowler
Wikipedia - Catherine Coutelle -- French politician
Wikipedia - Catherine the Great (miniseries) -- Miniseries about Empress Catherine of Russia
Wikipedia - Catheryna Rombout Brett -- American landowner
Wikipedia - Cathkin Secondary School -- High School in South Africa
Wikipedia - Catholic Christian Outreach
Wikipedia - Catholic Church in Djibouti
Wikipedia - Catholic Church in South Africa
Wikipedia - Catholic Church in South Korea
Wikipedia - Catholic Church in South Sudan
Wikipedia - Catholic youth work
Wikipedia - Cathy Breen -- American politician from Falmouth, Maine
Wikipedia - Catoprion -- Fish genus native to South America
Wikipedia - Cat People (Putting Out Fire) -- Song by David Bowie
Wikipedia - Catriona Ida Macleod -- South African educational psychologist and researcher
Wikipedia - Catshaw -- Hamlet in South Yorkshire, England
Wikipedia - Catskill Mountains -- Mountains in southeastern New York State, U.S.
Wikipedia - Cattle Annie -- American outlaw; bookkeeper
Wikipedia - Caucasian race -- Outdated grouping of human beings
Wikipedia - Caught Out There -- 1999 single by Kelis
Wikipedia - Causeway -- Route raised up on an embankment
Wikipedia - Cave of Aurignac -- Cave and archaeological site in southwestern France
Wikipedia - Cave of the Patriarchs massacre -- Shooting massacre carried out by American-Israeli Baruch Goldstein,
Wikipedia - Caviomorpha -- Sub-set of rodents in South America
Wikipedia - Cawthorne -- Village and civil parish in South Yorkshire, England
Wikipedia - Cayley-Bacharach theorem -- A statement about cubic curves in the projective plane
Wikipedia - CBJ-FM -- Ici Radio-Canada Premiere radio station in Chicoutimi, Quebec
Wikipedia - CCP Records -- South African record label (e. 1972)
Wikipedia - Ceann Iar -- A tidal island in the Monach Isles, to the west of North Uist in the Outer Hebrides
Wikipedia - Cebu South Bus Terminal -- Public bus terminal in Cebu City, Philippines
Wikipedia - Cecile van der Merwe -- South African chess player
Wikipedia - Cecil Goodricke -- South African sailor
Wikipedia - Cecil John Rhodes Statue -- Monument in Cape Town, South Africa
Wikipedia - Cecil Kellaway -- South African actor
Wikipedia - Cecil Kirby -- Canadian outlaw biker and criminal
Wikipedia - Cecil McMaster -- South African racewalker
Wikipedia - Cecil Rhodes -- British businessman, mining magnate and politician in South Africa
Wikipedia - Cecil Williams South Carolina Civil Rights Museum -- Civil rights museum
Wikipedia - Cedar Creek, New South Wales (Tweed) -- Town in New South Wales, Australia
Wikipedia - Cedar Mountain Range -- Mountain range in southwest Luna County, New Mexico, United States
Wikipedia - Cejkovice (Hodonin District) -- Municipality in South Moravia, Czech Republic
Wikipedia - Celeb Five -- South Korean girl group
Wikipedia - Celeste Ntuli -- South African actress and comedian
Wikipedia - Celestial equator -- Projection of the Earth's equator out into space
Wikipedia - Cele -- River in south-western France
Wikipedia - Celine Boutier -- French professional golfer
Wikipedia - Cell membrane -- Biological membrane that separates the interior of a cell from its outside environment
Wikipedia - Celltrion Entertainment -- South Korean production and artist management company
Wikipedia - Celltrion -- South Korean biopharmaceutical company
Wikipedia - Celtic Manor Resort -- Golf, spa and leisure hotel and resort in Newport, south Wales
Wikipedia - Celtic Sea -- Atlantic Ocean sea south of Ireland
Wikipedia - Celtic settlement of Southeast Europe -- Military campaign by Celtic peoples in southeastern Europe
Wikipedia - CemAir -- Airline in South Africa
Wikipedia - Censorship in Kashmir -- Information about censorship in Indian State Kashmir
Wikipedia - Censorship in South Korea -- Overview of censorship in South Korea
Wikipedia - Censorship in Spain -- Suppression of speech in the southwestern European country
Wikipedia - Censorship of YouTube -- Overview of the censorship of YouTube
Wikipedia - Census -- Acquiring and recording information about the members of a given population
Wikipedia - Centaurus -- Constellation in the southern celestial hemisphere
Wikipedia - Centennial Circle -- Roundabout in New york
Wikipedia - Center for Jewish-Christian Understanding and Cooperation -- An educational institution in Israel where Christians can study the Hebrew Bible and learn about the Hebraic roots of Christianity
Wikipedia - Center for Talented Youth -- Gifted education program
Wikipedia - Center for Wooden Boats -- Museum on the south shore of Lake Union, Seattle, Washington, U.S.
Wikipedia - Central Alaskan Yup'ik language -- Language of the Yupik family, spoken in western and southwestern Alaska
Wikipedia - Central American Seaway -- A body of water that once separated North America from South America
Wikipedia - Central Australia Railway -- Former narrow-gauge railway line in the north of South Australia and in the Northern Territory
Wikipedia - Central Circular Route -- circular expressway in the Greater Tokyo area
Wikipedia - Central Coast Waves -- Rugby union team in Central Coast, New South Wales, Australia
Wikipedia - Central Committee of the South African Communist Party -- Decision making-structure of the South African Communist Party
Wikipedia - Central Eastern Marine Park -- Australian marine park offshore from the edge of the continental shelf off New South Wales
Wikipedia - Central Equatoria -- State of South Sudan
Wikipedia - Central Florida Council -- Scouting organization in Florida, USA
Wikipedia - Central Highlands (Vietnam) -- Mountainous region of Vietnam, that encompassed the southernmost part of the Annamite Range
Wikipedia - Central Juvenile Hall -- Youth detention center in Los Angeles County
Wikipedia - Central Kowloon Route -- Road project in Kowloon, Hong Kong
Wikipedia - Central Library Cape Town -- Public library in Cape Town, South Africa
Wikipedia - Central Line (Cape Town) -- Commuter rail service in Cape Town, South Africa
Wikipedia - Central Lowlands -- A geologically defined area of relatively low-lying land in southern Scotland
Wikipedia - Central-Mid-Levels escalator -- outdoor escalator and walkway system in Hong Kong
Wikipedia - Central processing unit -- Central component of any computer system which executes input/output, arithmetical, and logical operations
Wikipedia - Central South University -- A national university of China
Wikipedia - Central University of Technology -- University in Bloemfontein, South Africa
Wikipedia - Centrifugal force -- An inertial force directed away from an axis passing through the origin of a coordinate system and parallel to an axis about which the coordinate system is rotating
Wikipedia - Centrism -- Political outlook or specific position
Wikipedia - Centro-Sul -- Southern area of Brazil
Wikipedia - Centrum Arena (Prestwick) -- Former ice hockey arena in South Ayrshire, Scotland, UK
Wikipedia - Centuries (song) -- Fall Out Boy song
Wikipedia - CentzonhuM-DM-+tznahua -- The gods of the southern stars in Aztec mythology
Wikipedia - Ceor -- River in southern France
Wikipedia - Cerebral cortex -- Outer layer of the cerebrum of the mammalian brain
Wikipedia - Cere -- River in south-western France
Wikipedia - Ceridwen Dovey -- South African-Australian writer and anthropologist
Wikipedia - Cerou -- River in southern France
Wikipedia - Cesar Boutteville -- French-Vietnamese chess player
Wikipedia - Cesare Mazzolari -- Roman Catholic bishop in South Sudan
Wikipedia - C'est pas tout a fait la vie dont j'avais rM-CM-*ve -- 2005 film
Wikipedia - C file input/output -- Input/output functionality in the C programming language
Wikipedia - CFLT-FM -- Radio station in Dartmouth, Nova Scotia
Wikipedia - CFTL-FM -- First Nations radio station in Big Trout Lake, Ontario, Canada
Wikipedia - CGP Grey -- Educational YouTuber, podcaster, and streamer
Wikipedia - CGR 3rd Class 4-4-0 1884 -- Class of 2 South African 4-4-0 locomotives
Wikipedia - CGR 4th Class 4-6-0TT 1884 -- Class of 4 South African 4-6-0TT locomotives
Wikipedia - Chabad outreach -- Chabad philosophy
Wikipedia - Chad Hurley -- American businessman, co-founder of YouTube
Wikipedia - Cha Do-jin -- South Korean actor
Wikipedia - Cha Dong-min -- South Korean taekwondo practitioner
Wikipedia - Chae Bin -- South Korean actress
Wikipedia - Chaebol -- South Korean business conglomerate, often family-run
Wikipedia - Chae Gwang-seok -- South Korean gymnast
Wikipedia - Chae Ji-hoon -- South Korean short track speed skater
Wikipedia - Chae Jung-an -- South Korean actress and singer
Wikipedia - Chae Keun-bae -- South Korean sport shooter
Wikipedia - Chae Sang-woo -- South Korean actor
Wikipedia - Chae Seo-jin -- South Korean actress
Wikipedia - Chae Shi-ra -- South Korean actress
Wikipedia - Chae Soo-bin -- South Korean actress
Wikipedia - Cha Eun-woo -- South Korean singer, actor, and model
Wikipedia - Chae Yeon -- South Korean singer
Wikipedia - Chae Young-in -- South Korean singer and actress
Wikipedia - Chaeyoung -- South Korean rapper, singer and songwriter
Wikipedia - Cha In-ha -- South Korean actor
Wikipedia - Chain of Lakes (South Dakota) -- Group of lakes in South Dakota, United States
Wikipedia - Cha In-pyo -- South Korean actor
Wikipedia - Chaitenia -- A distinct fragment of Earth's crust in southern Chile
Wikipedia - Cha Jae-goan -- South Korean wheelchair curler
Wikipedia - Cha Jin-ho -- South Korean wheelchair male curler
Wikipedia - Cha Jung-won -- South Korean actress and model
Wikipedia - Cha Jun-hwan -- South Korean figure skater
Wikipedia - Chakra (group) -- South Korean girl group
Wikipedia - Chalcolithic Temple of Ein Gedi -- Public building in modern-day Israel, dating from about 3500 BCE
Wikipedia - Chalfont Viaduct -- Railway viaduct in south-east England, built in 1906
Wikipedia - Chalk Hills -- Mountain range in Southern California
Wikipedia - Chalkwell -- District in Southend-on-Sea, Essex, England
Wikipedia - Challacombe scale -- Medical scale measuring mouth dryness
Wikipedia - Challah (tractate) -- Talmudic tractate about separating dough and giving it to the priests
Wikipedia - Challenger Plateau -- A large submarine plateau west of New Zealand and south of the Lord Howe Rise
Wikipedia - Chamaeleon -- Constellation in the southern celestial hemisphere
Wikipedia - Cha Meeyoung -- South Korean data scientist
Wikipedia - Chameli Devi Jain Award for Outstanding Women Mediapersons -- Indian journalistic award
Wikipedia - Cha Min-kyu -- South Korean speed skater
Wikipedia - CHAMP (mathematics outreach program) -- Mathematics and STEM outreach program
Wikipedia - Champ Pickens Trophy -- 1920s award to the champion of the Southern Conference
Wikipedia - Chancery Lane -- London street in the ward of Farringdon Without
Wikipedia - Chandler Scientific School -- Former school at Dartmouth College
Wikipedia - Chandra Parbat (South) -- Mountain in Uttarakhand, India
Wikipedia - Chandraseniya Kayastha Prabhu -- Ethno-religious clan of South Asia
Wikipedia - Chang Do-yong -- South Korean politician
Wikipedia - Changeable hawk-eagle -- Crested hawk-eagle (Nisaetus cirrhatus) from South and Southeast Asia
Wikipedia - Changes to the Mosaic Law throughout history -- Changes made to the Law of Moses by Jews
Wikipedia - Chang Eun-kyung -- South Korean Olympic judoka
Wikipedia - Chang Ho-chirl -- South Korean singer
Wikipedia - Changjo -- South Korean singer and actor
Wikipedia - Chang Kang-myoung -- South Korean writer
Wikipedia - Chang Keun Choi -- South Korean martial artist
Wikipedia - Chang Mi-hee -- South Korean actress
Wikipedia - Chang Myon -- South Korean politician (1899-1966)
Wikipedia - Chang Myung-su -- South Korean figure skater
Wikipedia - Changshan Commandery -- Historical commandery of China located in present-day southern Hebei province
Wikipedia - Changsha South Railway Station
Wikipedia - Chang Sung-hwan -- South Korean general, government minister and diplomat
Wikipedia - Changwon -- Specific city in South Gyeongsang, South Korea
Wikipedia - Chang Yong-suk -- South Korean esports player
Wikipedia - Chang Young-hee -- South Korean writer
Wikipedia - Channel A (TV channel) -- South Korean television channel
Wikipedia - Channel Islands (California) -- island chain in the Pacific Ocean off the coast of southern California along the Santa Barbara Channel
Wikipedia - Channel M (radio station) -- South Korean digital radio station
Wikipedia - Chan Sung Jung -- South Korean mixed martial artist
Wikipedia - Chantel King -- South African politician
Wikipedia - Chapalmalania -- Extinct genus of procyonid mammals from South America
Wikipedia - Chapati -- Unleavened wheat flatbread most frequently eaten in South Asia, and East Africa
Wikipedia - Chapeltown railway station -- Railway station in South Yorkshire, England
Wikipedia - Chapin High School -- High school in Chapin, South Carolina
Wikipedia - Chapman's Peak -- Mountain on the Cape Peninsula, South Africa
Wikipedia - Chapo Trap House -- Comedic American podcast about politics
Wikipedia - Chaquen -- God of sports and fertility in the Muisca religion of South America
Wikipedia - Charbagh -- Four-part Islamic paradise garden layout
Wikipedia - Charl Cilliers (writer) -- South African author and poet
Wikipedia - Charl du Plessis (pianist) -- South African pianist Charl du Plessis
Wikipedia - Charles A. Boutelle -- American politician
Wikipedia - Charles A. Martin -- Scouting commissioner and leader
Wikipedia - Charles Bouguenon -- South African actor
Wikipedia - Charles Carnegie, 4th Earl of Southesk -- Scottish nobleman
Wikipedia - Charles Church, Plymouth
Wikipedia - Charles Daniel Marivate -- South African physician
Wikipedia - Charles Eastman -- Native American physician and scouting pioneer
Wikipedia - Charles Guiteau (song) -- Folk song about assassination of Garfield
Wikipedia - Charles H. Sheldon -- American politician and 2nd Governor of South Dakota
Wikipedia - Charles Jeffreys -- South African sport shooter
Wikipedia - Charles L. Bouton -- American mathematician
Wikipedia - Charles N. F. Brisout
Wikipedia - Charles Parsons (British Army officer) -- British Army officer in South Africa
Wikipedia - Charles Pellew, 7th Viscount Exmouth -- British viscount and chemist
Wikipedia - Charles Richard Wilton -- South Australia newspaper editor
Wikipedia - Charles R. Imbrecht -- American politician from southern California
Wikipedia - Charles Rudd (cricketer) -- South-African born English cricketer (1873-1950)
Wikipedia - Charles Theodore Te Water -- South African diplomat
Wikipedia - Charles Thomas (umpire) -- South African cricket umpire
Wikipedia - Charleston church shooting -- Mass shooting in Charleston, South Carolina, United States
Wikipedia - Charleston International Airport -- Airport serving Charleston, South Carolina, USA
Wikipedia - Charleston, South Carolina
Wikipedia - Charleston Southern University -- Baptist university in South Carolina, U.S.
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Wikipedia - Choi Jin-young -- South Korean actor and singer
Wikipedia - Choi Jin-young (writer) -- South Korean writer
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Wikipedia - Choi Jung-won (actress, born 1981) -- South Korean actress
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Wikipedia - Choi Min-jeong -- South Korean speed skater
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Wikipedia - Choi Mi-seon -- South Korean shot putter
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Wikipedia - Cinemax (Asia) -- Southeast Asian premium television channel
Wikipedia - Cinzano -- Italian brand of vermouth
Wikipedia - Ciqu South station -- Beijing Subway station
Wikipedia - Circinus -- Constellation in the southern celestial hemisphere
Wikipedia - Circle of Atonement -- 2015 South Korean drama film
Wikipedia - Circle of Courage -- Youth development model
Wikipedia - Circle route -- type of route in a public transport system
Wikipedia - Circular breathing -- Technique used by players of some wind instruments to produce a continuous tone without interruption
Wikipedia - Circular layout
Wikipedia - Circular Quay -- Locality in Sydney, New South Wales, Australia
Wikipedia - CIRL-FM -- First Nations community radio station in Southend, Saskatchewan, Canada
Wikipedia - Cirque du Soleil -- Canadian contemporary circus without performing animals
Wikipedia - Ciskei -- Former bantustan in South Africa
Wikipedia - Citizen Soldiers -- 1997 non-fiction book about World War II written by Stephen E. Ambrose
Wikipedia - Citizens' Union for South Tyrol -- Italian political party
Wikipedia - City and South London Railway -- Underground railway company in London
Wikipedia - City Bowl -- Region of Cape Town, South Africa
Wikipedia - City Building in the New South -- History book about Houston, Texas
Wikipedia - Citybus Route 1
Wikipedia - Citybus Route 20
Wikipedia - City Hunter (TV series) -- 2011 South Korean TV series
Wikipedia - City of Lismore -- Local government area in New South Wales, Australia
Wikipedia - City of the Sun (TV series) -- 2015 South Korean television series
Wikipedia - City Out of Wilderness -- 1974 film
Wikipedia - City ward, Sheffield -- Electoral ward in the City of Sheffield, South Yorkshire, England
Wikipedia - Citywest -- Suburban development southwest of Dublin
Wikipedia - City Without Men -- 1943 film by Sidney Salkow
Wikipedia - Civic Stadium (Eugene, Oregon) -- Outdoor athletic stadium
Wikipedia - Civic Warriors of Maruleng -- Political party in South Africa
Wikipedia - CIX (band) -- South Korean boy band
Wikipedia - CJ CGV -- South Korean movie theater chain
Wikipedia - CJ CheilJedang -- South Korean company
Wikipedia - CJ E&M -- South Korean entertainment and mass media company
Wikipedia - CJ Entertainment -- South Korean film company
Wikipedia - CJ Group -- South Korean conglomerate holding company
Wikipedia - CJLS-FM -- Radio station in Yarmouth, Nova Scotia
Wikipedia - CJLU-FM -- Christian radio station in Dartmouth, Nova Scotia
Wikipedia - CJMT (AM) -- Former radio station in Chicoutimi, Quebec
Wikipedia - Claflin University -- Claflin University is a private historically black university in Orangeburg, South Carolina
Wikipedia - Clairaut's theorem -- Theorem about gravitation
Wikipedia - Claire Coutinho -- British Conservative politician
Wikipedia - Claire Nebout -- French actress
Wikipedia - Claire Penn -- South African speech and language pathologist
Wikipedia - Claire Saffitz -- American pastry chef and YouTube video host
Wikipedia - Clairvoyance -- Ability to gain information about an object, person, location or physical event through extrasensory perception
Wikipedia - Clapham South tube station -- London Underground station
Wikipedia - Clara Southmayd Ludlow
Wikipedia - Claremont High School (Cape Town) -- Public high school in Cape Town, South Africa
Wikipedia - Claremont railway station (Cape Town) -- Metrorail station on the Southern Line,
Wikipedia - Claremont, South Carolina -- Settlement in South Carolina, United States
Wikipedia - Clarence Alfred Cole -- Bishop of the Episcopal Diocese of Upper South Carolina
Wikipedia - Clarence Griffin (Scouting) -- Irish scout pioneer
Wikipedia - Clarence Island (South Shetland Islands) -- Island of the South Shetland Islands
Wikipedia - Clarence River Light -- Lighthouse in New South Wales, Australia
Wikipedia - Clarence River (New South Wales)
Wikipedia - Clarence Valley Council -- Local government area in New South Wales, Australia
Wikipedia - Clarence van Riet Lowe -- (1894-1956) South African civil engineer and archaeologist
Wikipedia - Clarens Formation -- Geological formation of the Stormberg Group in southern Africa
Wikipedia - Clark's Lookout State Park -- Park in Montana, USA
Wikipedia - Clark Street (Chicago) -- Major north-south thoroughfare in Chicago, Illinois, United States
Wikipedia - Clash of Civilizations -- Published theory of Samuel P. Huntington about cultural geography
Wikipedia - Classic 8 Conference -- High school athletic conference in southeastern Wisconsin
Wikipedia - Classic -- Outstanding example of a particular style
Wikipedia - Classificatory disputes about art
Wikipedia - Classless inter-domain routing
Wikipedia - Classless Inter-Domain Routing -- Method for IP address allocation and routing
Wikipedia - Class of Lies -- 2019 South Korean television series
Wikipedia - Claud Cloete -- South African modern pentathlete
Wikipedia - Claude de Boutroue d'Aubigny -- Intendent of New France
Wikipedia - Claude-Francois-Alexandre Houtteville -- French writer and churchman
Wikipedia - Claude Lecouteux -- French philologist
Wikipedia - Claudette Schreuders -- South African artist
Wikipedia - Claudia Cummins -- South African artistic gymnast
Wikipedia - Claudia Dey -- Canadian writer, based out of Toronto
Wikipedia - Claudia Heunis -- South African hurdler
Wikipedia - Claudia Kim -- South Korean actress
Wikipedia - Claudio Cecchetto -- Italian record producer and talent scout
Wikipedia - Clayton, South Yorkshire -- Village in South Yorkshire, England
Wikipedia - CLC (group) -- South Korean girl group
Wikipedia - Cleanin' Out My Closet -- 2002 single by Eminem
Wikipedia - Clean room design -- Reverse-engineering without infringing copyright
Wikipedia - Clear Channel Outdoor -- Outdoor advertising company
Wikipedia - Clear Channel UK -- British outdoor advertising company
Wikipedia - Clearfield, New South Wales -- Town in New South Wales, Australia
Wikipedia - Clement Bahouth
Wikipedia - Clementia, South Carolina -- Former settlement in South Carolina, United States
Wikipedia - Clemson Softball Stadium -- Softball stadium in South Carolina, U.S.A.
Wikipedia - Clemson University -- University in South Carolina, United States
Wikipedia - Cleopas Maunye -- South African politician
Wikipedia - Cleveland Air Route Traffic Control Center -- Air traffic control center in Ohio, United States
Wikipedia - Cleveland National Forest -- Southernmost National forest of California
Wikipedia - Cleveland School fire -- Fire in Camden, South Carolina
Wikipedia - Cliffhanger (South Korean TV series) -- 2021 South Korean television series
Wikipedia - Cliffortia -- genus of shrubs in the rose family from southern Africa
Wikipedia - Cliffwood, New Jersey -- Place in Monmouth County, New Jersey, United States
Wikipedia - Clifton, Doncaster -- Village in South Yorkshire, England
Wikipedia - Clifton, Rotherham -- Suburb of Rotherham, South Yorkshire, England
Wikipedia - Clifton Without -- Area of the City of York, North Yorkshire, England
Wikipedia - Climate Change Denial -- 2011 non-fiction book about climate change denial by Haydn Washington and John Cook
Wikipedia - Climate change in South Africa
Wikipedia - Climate of London -- Overview about London's climate
Wikipedia - Climate of South Africa
Wikipedia - Climate of South Carolina -- Overview of the climate of the U.S. state of South Carolina
Wikipedia - Climbing route -- Path by which a climber reaches the top of a mountain, rock, or ice wall
Wikipedia - Cline Hill Summit (Lincoln County, Oregon) -- Mountain Pass, Oregon Coast Range, US Route 120, Lincoln County
Wikipedia - Clinic -- Health care facility, primarily focused on the care of outpatients
Wikipedia - Clint Brink -- South African actor
Wikipedia - Clinton Marius -- South African writer and performer
Wikipedia - Clinton River (New Zealand) -- River in Southland Region, New Zealand
Wikipedia - Clinus superciliosus -- Species of clinid rockfish endemic to Southern Africa. Highfin klipfish
Wikipedia - Clipper route -- Sailing route around the world
Wikipedia - Clivus Scauri -- short road following the route of an ancient Roman road in the centre of Rome, Italy
Wikipedia - Clockwork Zoo -- South African animation studio
Wikipedia - Cloonacauneen Castle -- Tower house on the outskirts of Galway, Ireland
Wikipedia - Closed system -- Does not allow certain types of transfers (such as transfer of matter) in or out of the system
Wikipedia - Close the Gap -- Australian social justice campaign about Indigenous health inequality
Wikipedia - Cloth face mask -- mask made of common textiles worn over the mouth and nose
Wikipedia - Clothiers Creek -- Town in New South Wales, Australia
Wikipedia - Clothing in India -- Garments in the south Asian country of India
Wikipedia - Clouds without Water
Wikipedia - Clout archery -- A form of archery involving shooting at flags from a distance
Wikipedia - Cloutierville, Louisiana -- unincorporated community in Natchitoches Parish, Louisiana, United States
Wikipedia - Clowne South railway station -- Former railway station in Derbyshire, England
Wikipedia - CL (rapper) -- South Korean rapper and singer
Wikipedia - Club Deroes -- Australian outlaw motorcycle club
Wikipedia - Clwyd South (UK Parliament constituency) -- Parliamentary constituency in the UK
Wikipedia - Clynton Lehman -- Olympic sailor from South Africa
Wikipedia - CNA (bookstore) -- South African retail store chain
Wikipedia - CNBC Asia -- Southeast Asian pay television channel
Wikipedia - Cneoridium dumosum (Nuttall) Hooker F. Collected March 26, 1960, at an Elevation of about 1450 Meters on Cerro Quemazon, 15 Miles South of Bahia de Los Angeles, Baja California, Mexico, Apparently for a Southeastward Range Extension of Some 140 Miles -- 1962 five-word scholarly article
Wikipedia - CNET -- American media website about technology and consumer electronics
Wikipedia - CNN Airport -- Out-of-home television network
Wikipedia - CNN Checkout Channel -- Out-of-home advertising service
Wikipedia - CNN/YouTube presidential debates -- Series of televised debates sponsored by CNN and YouTube
Wikipedia - Coachella Valley -- Valley in Southern California
Wikipedia - Coal in South Africa -- Coal mining and consumption in South Africa
Wikipedia - Coal mining -- Process of getting coal out of the ground
Wikipedia - Coastal upwelling of the South Eastern Arabian Sea -- A typical eastern boundary upwelling system
Wikipedia - Coat -- Warming outerwear garment for men and women
Wikipedia - Cobaki Lakes, New South Wales -- Town in New South Wales, Australia
Wikipedia - Cobaki, New South Wales -- Town in New South Wales, Australia
Wikipedia - Cobus de Swardt -- South African sociologist
Wikipedia - Cocaine & Rhinestones -- Podcast about country music
Wikipedia - Cockermouth railway station -- Former railway station in Cumberland, England
Wikipedia - Cockermouth School -- School in Cumbria, UK
Wikipedia - Cockermouth (UK Parliament constituency)
Wikipedia - Cockermouth
Wikipedia - Cocodrilo -- Outdoor sculpture in Mexico City
Wikipedia - Cocomelon -- American YouTube channel
Wikipedia - Coco River -- River in northern Nicaragua and southern Honduras
Wikipedia - CocoSori -- South Korean musical duo
Wikipedia - Code Kunst -- South Korean producer (born 1989)
Wikipedia - Codename: Knockout -- Comic
Wikipedia - Code of the Outlaw -- 1942 film
Wikipedia - Code refactoring -- Restructuring existing computer code without changing its external behavior
Wikipedia - Cod Grounds Marine Park -- Australian marine park off Laurieton, New South Wales
Wikipedia - Cody Ko -- Canadian YouTuber, comedian, podcaster, rapper, and musician
Wikipedia - Coenraad Johannes van Houten -- Dutch businessman
Wikipedia - CoEur devotional path -- devotional and hiking route in Italy and Switzerland
Wikipedia - Coffee, Do Me a Favor -- 2018 South Korean television series
Wikipedia - Coffee Friends -- South Korean reality show
Wikipedia - Coffee House (TV series) -- 2010 South Korean television series
Wikipedia - Coffee Prince (2007 TV series) -- 2007 South Korean TV series
Wikipedia - Cofferdam -- Barrier allowing liquid to be pumped out of an enclosed area
Wikipedia - Coffin -- Container for transport, laying out and the burial of a corpse
Wikipedia - Co-fired ceramic -- Integrated circuit package made out of fired ceramic material
Wikipedia - Cofiroute USA -- Concession and construction group
Wikipedia - Cogmanskloof Pass -- Mountain pass in South Africa
Wikipedia - Cognitive inertia -- The tendency for a particular orientation in how an individual thinks about an issue, belief or strategy to endure or resist change
Wikipedia - CoinDesk -- News site about bitcoin and digital currencies, owned by Digital Currency Group
Wikipedia - Coins of the South African pound -- Obsolete currency
Wikipedia - Coldharbour Lane -- road in south London
Wikipedia - Coldplay: A Head Full of Dreams -- 2018 music documentary about the band Coldplay
Wikipedia - Cold war (general term) -- Warfare without direct military action
Wikipedia - Coleman (brand) -- Brand of outdoor recreation products
Wikipedia - Colin Bouwer -- South African-born doctor
Wikipedia - Colin Coleman -- South African banker and public figure
Wikipedia - Colin Furze -- British YouTube personality from Stamford, Lincolnshire
Wikipedia - Colin H. Livingstone -- Scouting pioneer and railway executive
Wikipedia - Colin Melville -- South African cricketer and educator
Wikipedia - Colin Moss (actor) -- South African actor
Wikipedia - Coliseo Ivan de Bedout -- Sports arena in Medellin, Colombia
Wikipedia - Collared mongoose -- Species of mongoose from Southeast Asia
Wikipedia - Collectors (film) -- South Korean heist thriller film
Wikipedia - Colleen Barrett -- Former president of Southwest Airlines
Wikipedia - Colleen Piketh -- South African lawn bowler
Wikipedia - College of Southern Idaho -- Public community college in Twin Falls, Idaho, United States
Wikipedia - College of Southern Maryland
Wikipedia - College of Southern Nevada -- College in Clark County, Nevada
Wikipedia - College of the Ozarks -- Liberal-arts college in Point Lookout, Missouri
Wikipedia - College station (MetroLink) -- St. Louis MetroLink Red Line station serving Southwestern Illinois College in Saint Clair County, Illinois
Wikipedia - Colloid -- A mixture of an insoluble or soluble substance microscopically dispersed throughout another substance
Wikipedia - Colombia -- Country in the northwestern part of South America
Wikipedia - Colonial Brazil -- Portuguese 1500-1822/1825 possession in South America
Wikipedia - Colony of New South Wales -- British colony which later became a state of Australia
Wikipedia - Colorado Coalfield War -- A 1913-1914 labor uprising in Southern Colorado
Wikipedia - Colorado's Copper Triangle -- Road cycling route in Colorado
Wikipedia - Color-blind casting -- The practice of casting without considering the actor's ethnicity, skin color, body shape, sex and/or gender
Wikipedia - Color Out of Space (film) -- 2020 horror film directed by Richard Stanley
Wikipedia - Coloureds -- Multiracial ethnic group of Southern Africa
Wikipedia - Coloured vote constitutional crisis -- 1950s constitutional crisis in South Africa
Wikipedia - Colts Neck High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - Colts Neck Township, New Jersey -- Township in Monmouth County, New Jersey, United States
Wikipedia - Columbia Metropolitan Airport -- Airport in South Carolina, United States
Wikipedia - Columbia, South Carolina in the American Civil War -- History of Columbia, SC during the U.S. Civil War
Wikipedia - Columbia, South Carolina, Sesquicentennial half dollar -- Commemorative coin
Wikipedia - Columbia, South Carolina
Wikipedia - Columbia Speedway -- Auto racing venue in South Carolina
Wikipedia - Columbia Sportswear -- United States company that manufactures and distributes outerwear and sportswear
Wikipedia - Comancheria -- Former region of the US Southwest occupied by the Comanche people
Wikipedia - Comberton -- Village and civil parish in South Cambridgeshire, England
Wikipedia - Comb generator -- Signal generator that produces multiple harmonic outputs
Wikipedia - Come and Hug Me -- South Korean television series
Wikipedia - Come Back Mister -- 2016 South Korean TV series
Wikipedia - Come Drive In -- South Korean television program
Wikipedia - Comedy Big League -- South Korean television comedy show
Wikipedia - Comedy Central (Southeast Asian TV channel) -- Asian pay television channel
Wikipedia - Come Out and Play (Billie Eilish song) -- 2018 single by Billie Eilish
Wikipedia - Come Out and Play (The Offspring song) -- 1994 single by the Offspring
Wikipedia - Come Out of the Kitchen -- 1919 lost silent drama film directed by John S. Robertson
Wikipedia - Come Outside (song) -- 1962 single by Wendy Richard and Mike Sarne
Wikipedia - Come Out, Ye Black and Tans -- Irish rebel song
Wikipedia - Comic Geek Speak -- Podcast about comics
Wikipedia - Coming Out Party -- 1934 film by John G. Blystone
Wikipedia - Coming Out Simulator 2014 -- Indie video game by Nicky Case
Wikipedia - Coming out -- Process of revealing one's sexual orientation or other attributes
Wikipedia - Command hierarchy -- Group of people who carry out orders based on others authority within the group
Wikipedia - Command-line interface -- Type of computer interface based on entering text commands and viewing text output
Wikipedia - Commando Drift Nature Reserve -- Nature reserve in Eastern Cape Province, South Africa
Wikipedia - Commemoration of Ataturk, Youth and Sports Day -- Annual Turkish national holiday
Wikipedia - Commerce Street/South 11th Street station -- Tacoma Link light rail station
Wikipedia - Commercial diver registration in South Africa -- Registration of commercial divers by the South African Department of Employment andLabour
Wikipedia - Commercial Journal and Advertiser -- Defunct Australian newspaper, published in Sydney, New South Wales from the 1830s to the mid-1840s
Wikipedia - Common Romanian -- Hypothesis about an ancestor of Romanian language
Wikipedia - Commonsense knowledge (artificial intelligence) -- Facts about the everyday world that all humans are expected to know
Wikipedia - Commonwealth of the Philippines -- 1935-1946 republic in Southeast Asia
Wikipedia - Communalism (South Asia) -- Religious and ethnic divisions in South Asia
Wikipedia - Communications blackout -- Halt to communication abilities or utilization
Wikipedia - Communications High School -- Magnet high school in Monmouth County, New Jersey, United States
Wikipedia - Communism -- Political ideology and socioeconomic system advocating common ownership without classes, money or the state
Wikipedia - Communist League of Indochina -- Political party in Southeast Asia
Wikipedia - Communist Party of Annam -- Political party in Southeast Asia
Wikipedia - Communist Party of Indochina -- Political party in Southeast Asia
Wikipedia - Communist Party of South Sudan -- Political party in South Sudan
Wikipedia - Communist Youth of Chile -- Political party in Chile
Wikipedia - Commuter town -- Urban community that is primarily residential, from which most of the workforce commutes out
Wikipedia - Como railway station, Sydney -- Railway station in Sydney, New South Wales, Australia
Wikipedia - Company of Public Relations Practitioners -- Company without livery in the City of London
Wikipedia - Company's Garden -- Park and heritage site in Cape Town, South Africa
Wikipedia - Comparison of layout engines (XHTML 1.1)
Wikipedia - Comparison of layout engines (XHTML)
Wikipedia - Comparison of the Amundsen and Scott expeditions -- Analysis of two expeditions to the South Pole.
Wikipedia - Comparison of top chess players throughout history
Wikipedia - Compatriots of South Africa -- Political party in South Africa
Wikipedia - Complete blood count -- Routine laboratory test of blood cells
Wikipedia - Compositional Sketches for the Virgin Adoring the Christ Child, with and without the Infant St. John the Baptist -- 1480s sketch by Leonardo da Vinci
Wikipedia - Compound Interest (website) -- Website with infographics about chemicals
Wikipedia - Comprehensive layout
Wikipedia - Compsodon -- Extinct genus of synapsid from Southern Africa
Wikipedia - Compton Cookout -- 2010 student event mocking Black History Month
Wikipedia - Comptroller of Puerto Rico -- Office charged with carrying out post-audits of the use of public funds in Puerto Rico
Wikipedia - CompuCom Systems -- Technology services provider based in South Carolina, U.S.
Wikipedia - Compulsive behavior -- Performing an act persistently and repetitively without it necessarily leading to an actual reward or pleasure
Wikipedia - Compute kernel -- Computing routine compiled for an accelerator
Wikipedia - Computer Clubhouse -- Out-of-school learning program
Wikipedia - Computer monitor -- Computer output device
Wikipedia - Computer says no -- Decision making based on data but without common sense
Wikipedia - Computer terminal -- Computer input/output device; an electronic or electromechanical hardware device that is used for entering data into, and displaying data from, a computer or a computing system update programming
Wikipedia - Compute!'s Gazette -- Defunct US magazine about the Commodore computers
Wikipedia - Conanby -- Suburb of Conisbrough in South Yorkshire, England
Wikipedia - Conan the Outcast -- Novel by Leonard Carpenter
Wikipedia - Conceicao das Pedras -- Municipality in Southeast, Brazil
Wikipedia - Concentric hypertrophy -- Hypertrophic growth of a hollow organ without overall enlargement
Wikipedia - Concise Routledge Encyclopedia of Philosophy
Wikipedia - Concurrency (computer science) -- Ability of different parts or units of a program, algorithm, or problem to be executed out-of-order or in partial order, without affecting the final outcome
Wikipedia - Concurrency (road) -- Road bearing more than one route number
Wikipedia - Condong, New South Wales -- Town in New South Wales, Australia
Wikipedia - Condor seamount -- A submarine mountain west-southwest of Faial Island in the Azores
Wikipedia - Confederate Defenders of Charleston -- Monument in Charleston, South Carolina
Wikipedia - Confederate Memorial Day -- Observance day in a number of Southern states in the U.S. to honor those who died fighting for the Confederate States during the American Civil War
Wikipedia - Confederate Monument (Fort Worth, Texas) -- Outdoor Confederate memorial installed in Fort Worth, Texas
Wikipedia - Confederate States Army -- Southern army in American Civil War
Wikipedia - Conference -- A meeting of people who "confer" about a topic
Wikipedia - Confession (2019 TV series) -- 2019 South Korean television series
Wikipedia - Confession Couple -- 2017 South Korean television series
Wikipedia - Confidence-building measures in South America -- Confidence-building measures
Wikipedia - Confusion matrix -- Table layout for visualizing performance; also called an error matrix
Wikipedia - Confusion -- State of being bewildered or unclear in oneM-bM-^@M-^Ys mind about something
Wikipedia - Congaree National Park -- National park in South Carolina, United States
Wikipedia - Congaree River -- River in South Carolina, United States
Wikipedia - Congress of South African Trade Unions -- South African trade union federation
Wikipedia - Congress of the People (South African political party) -- Political party in South Africa
Wikipedia - Conjunctiva -- Outer protective layer/covering of sclera
Wikipedia - Connect2Wiltshire -- Demand responsive transport network in southern Wiltshire
Wikipedia - Connecticut Route 137 -- Highway in Connecticut
Wikipedia - Connecticut Route 138 -- Highway in Connecticut
Wikipedia - Connecticut Route 14 -- Highway in Connecticut
Wikipedia - Connecticut Route 176 -- American highway
Wikipedia - Connecticut Route 2 -- State highway in Hartford and New London counties in Connecticut, United States
Wikipedia - Connecticut Route 337 -- Highway in Connecticut, United States
Wikipedia - Connecticut Route 3 -- Highway in Connecticut
Wikipedia - Connecticut Route 8 -- Highway in Connecticut
Wikipedia - Connecticut's 4th congressional district -- U.S. House district in southwestern Connecticut
Wikipedia - Connie Chen -- South African professional golfer
Wikipedia - Connie Chiume -- South African filmmaker with Malawian descent
Wikipedia - Connie Glynn -- British voice actor, YouTuber, author
Wikipedia - Connie September -- South African politician
Wikipedia - Connor Franta -- American YouTuber
Wikipedia - Conny Nxumalo -- South African social worker
Wikipedia - Conor Maynard -- English singer-songwriter, record producer, YouTuber and actor
Wikipedia - Conrad H. Gesner -- Bishop of the Episcopal Diocese of South Dakota
Wikipedia - Conrad in Quest of His Youth -- 1920 film by William C. deMille
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Wikipedia - Conservatism in South Korea
Wikipedia - Conservative Judaism outreach -- Proselytism by Conservative Judaism to attract Jews or non-Jews
Wikipedia - Conservative Party of South Africa
Wikipedia - Conservative Party (South Africa)
Wikipedia - Conspiracy Series with Shane Dawson -- YouTube web series
Wikipedia - Conspiracy theories about Adolf Hitler's death
Wikipedia - Constance Mkhonto -- South African politician
Wikipedia - Constance Seoposengwe -- South African politician and anti-apartheid activist
Wikipedia - Constand Viljoen -- South African military officer and politician
Wikipedia - Constantiaberg -- Mountain on the Cape Peninsula, South Africa
Wikipedia - Constantine B. Scouteris -- Greek theologian
Wikipedia - Constant weight without fins -- Freediving discipline in which the diver descends and ascends only by swimming without the use of fins
Wikipedia - Constituent National Assembly (South Korea) -- Constituent National Assembly, 1948 to 1950
Wikipedia - Constitutional Court of South Africa -- Apex court in South Africa
Wikipedia - Constitution of South Africa -- Supreme and fundamental law of South Africa
Wikipedia - Constitution of South Carolina -- Principles, institutions and law of political governance in the U.S. state of South Carolina
Wikipedia - Constitution of South Korea -- Constitution
Wikipedia - Constructivism (philosophy of education) -- Philosophical viewpoint about the nature of knowledge; theory of knowledge
Wikipedia - Container deposit legislation in the United States -- Overview about the container deposit legislation in the United States
Wikipedia - Contaminated blood scandal in the United Kingdom -- Scandal in the United Kingdom about contaminated blood Red
Wikipedia - Contamination delay -- Minimum time for an input change to change output in digital logic
Wikipedia - Contemplation -- Profound thinking about something
Wikipedia - Contemporary culture of South Korea
Wikipedia - Continental Divide of the Americas -- principal hydrological divide of North and South America
Wikipedia - Contrayerva -- Medicinal root of Central/South American herb plants
Wikipedia - Contributions of Leonhard Euler to mathematics -- Overview about the contributions of Leonhard Euler to mathematics
Wikipedia - Control (2007 film) -- 2007 biographical film about the life of Ian Curtis directed by Anton Corbijn
Wikipedia - Controlled emergency swimming ascent -- A technique used by scuba divers to return to the surface in an out-of-gas emergency in shallow water
Wikipedia - Controlled Impact Demonstration -- Experiment involving purposeful crash of a Boeing 720, carried out for NASA and the FAA
Wikipedia - Control variable -- An experimental element which is not changed throughout the experiment.
Wikipedia - Controversies about labeling terrorism -- No consensus on a single, universal definition
Wikipedia - Controversies about Opus Dei
Wikipedia - Controversies about psychiatry
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Wikipedia - Conus boutetorum -- Species of sea snail
Wikipedia - Conventional sex -- Conventional sex without fetish, kink or BDSM elements
Wikipedia - Convention of Southern Baptists of Puerto Rico and the Virgin Islands -- Group of churches affiliated with the Southern Baptist Convention
Wikipedia - Convention on the Exercise of Liberal Professions of 1939 -- 1939 international treaty in South America
Wikipedia - Convention on the Rights of the Child -- International treaty about the rights of children
Wikipedia - Conway Reef Plate -- A small tectonic plate in the south Pacific west of Fiji
Wikipedia - Cooch Behar State -- Former kingdom located south of Bhutan, now in West Bengal, India
Wikipedia - Cook Island (New South Wales) -- Island in Australia
Wikipedia - Cook Islands -- Island country in the South Pacific Ocean
Wikipedia - Cool (band) -- South Korean pop group
Wikipedia - Cooley Distillery -- Whiskey distillery, County Louth, Ireland
Wikipedia - Cooley Mountains -- Mountains in County Louth, Ireland
Wikipedia - Cooling out -- Attitude adjustment for students
Wikipedia - Cooperation Sea -- A proposed sea name for part of the Southern Ocean, between Enderby Land and West Ice Shelf
Wikipedia - Copaiba -- Resin and essential oil from South American Copaifera trees
Wikipedia - Copper Basin (Tennessee) -- Geological area in southeastern Tennessee, United States
Wikipedia - Coptic Orthodox Church in South America -- In Bolivia and Brazil
Wikipedia - Coptic Orthodox Diocese of the Southern United States
Wikipedia - Coral reef -- Outcrop of rock in the sea formed by the growth and deposit of stony coral skeletons
Wikipedia - Cordless -- Term used to refer to electrical or electronic devices that are powered by a battery or battery pack and can operate without a power cord or cable attached to an electrical outlet to provide mains power, allowing greater mobility
Wikipedia - Corduene -- Ancient region south of Lake Van, Turkey
Wikipedia - Core router -- Router used on the internet backbone and on internet exchanges
Wikipedia - Cork Mid, North, South, South East and West (Dail constituency) -- Former Dail Eireann constituency (1921-1923)
Wikipedia - Cormac Cullinan -- South African lawyer
Wikipedia - Corne Basson -- South African sport shooter
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Wikipedia - Cornel Fredericks -- South African hurdler
Wikipedia - Cornelis Johannes van Houten
Wikipedia - Cornelius Botha -- South African politician
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Wikipedia - Cornubian batholith -- Granite rock in southwest England
Wikipedia - Cornwallis, New South Wales -- Place in New South Wales, Australia
Wikipedia - Coromandel railway station -- Railway station in Adelaide, South Australia
Wikipedia - Corona Australis -- Constellation in the southern celestial hemisphere
Wikipedia - Coronavirus Tech Handbook -- Website about COVID-19
Wikipedia - Coroutines
Wikipedia - Coroutine
Wikipedia - Corrosion in space -- Corrosion of materials occurring in outer space
Wikipedia - Corruption in South Africa -- Institutional corruption in the country
Wikipedia - Corruption in South Korea -- Institutional corruption in the country
Wikipedia - Corruption in South Sudan -- Institutional corruption in the country
Wikipedia - Corruption Investigation Office for High-ranking Officials -- Government agency in South Korea
Wikipedia - Cortes Bank -- A shallow seamount in the North Pacific Ocean southwest of Los Angeles
Wikipedia - Corvus (constellation) -- Constellation in the Southern Celestial Hemisphere
Wikipedia - Cory Gardner -- Outgoing United States Senator from Colorado
Wikipedia - Cory Library for Historical Research -- research library in Grahamstown, South Africa
Wikipedia - Corymbium -- Genus of perennial plants in the family Asteraceae from South Africa
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Wikipedia - Cosmic ray -- High-energy particle, mainly originating outside the Solar system
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Wikipedia - Cosmopterix ancistraea -- Species of moth from South Africa
Wikipedia - Cosmopterix antichorda -- Species of moth from South Africa
Wikipedia - Cossacks -- Mixed ethnic group from the territory of present-day Ukraine and Southern Russia
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Wikipedia - Costas Droutsas -- Greek politician
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Wikipedia - Cotswolds -- protected area in south central England
Wikipedia - Cottonmouth (Burchell Clemens) -- Fictional comic book villain
Wikipedia - Cotton-Mouton effect -- Birefringence in a liquid in the presence of a constant transverse magnetic field
Wikipedia - Council for Geoscience -- A national science council of South Africa
Wikipedia - Council for Scientific and Industrial Research -- South Africa's central and premier scientific research and development organisation
Wikipedia - Counties of South Sudan
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Wikipedia - Count Me Out (1997 film) -- 1997 film
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Wikipedia - County Borough of West Ham -- Historical local government district in the extreme south west of Essex
Wikipedia - County Louth -- County in the Republic of Ireland
Wikipedia - County of Neipperg -- Former county of southeastern Baden-Wurttemberg, Germany
Wikipedia - County of Portugal -- County in Southwestern Europe between 843-1139
Wikipedia - County Route 149 (Sullivan County, New York) -- County route in New York
Wikipedia - County Route 501 (New Jersey) -- Highway in New Jersey
Wikipedia - County Route 507 (New Jersey) -- Highway in New Jersey
Wikipedia - County Route 548 (New Jersey)
Wikipedia - County Route 579 (New Jersey) -- Highway in New Jersey
Wikipedia - County Route 66 (California) -- Road in California
Wikipedia - County routes in California -- County-operated highway system in California
Wikipedia - County routes in Lake County, California -- County routes in Lake County, California
Wikipedia - Coup d'etat of December Twelfth -- 1979 coup d'etat in South Korea that brought Chun Doo-hwan to power
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Wikipedia - Courts of South Africa
Wikipedia - Coutances Cathedral -- Gothic Roman Catholic cathedral in Normandy, France
Wikipedia - Coutens -- Commune in Occitanie, France
Wikipedia - Couter -- Elbow armour
Wikipedia - Couteuges
Wikipedia - Coutolenc, California -- Human settlement in United States of America
Wikipedia - Coventry Carol -- Christmas carol about the massacre of the innocents
Wikipedia - COVID-19 in pregnancy -- Overview about the effects of COVID-19 infection on pregnancy
Wikipedia - COVID-19 pandemic in Djibouti -- Ongoing COVID-19 viral pandemic in Djibouti
Wikipedia - COVID-19 pandemic in South Africa -- Ongoing COVID-19 viral pandemic in South Africa
Wikipedia - COVID-19 pandemic in South America -- Ongoing COVID-19 viral pandemic in South America
Wikipedia - COVID-19 pandemic in South Asia -- Epidemiology of COVID-19 pandemic in Southern Asia
Wikipedia - COVID-19 pandemic in South Carolina -- Ongoing COVID-19 viral pandemic in South Carolina, United States
Wikipedia - COVID-19 pandemic in South Dakota -- Ongoing COVID-19 viral pandemic in South Dakota, United States
Wikipedia - COVID-19 pandemic in Southeast Asia -- Ongoing COVID-19 viral pandemic in Southeast Asia
Wikipedia - COVID-19 pandemic in South Korea -- Ongoing COVID-19 viral pandemic in South Korea
Wikipedia - COVID-19 pandemic in South Ossetia -- Details of ongoing viral pandemic in Georgian occupied Region of South Ossetia
Wikipedia - COVID-19 pandemic in South Sudan -- Ongoing COVID-19 viral pandemic in South Sudan
Wikipedia - COVID-19 pandemic on USS Theodore Roosevelt -- COVID-19 outbreak on USS ''Theodore Roosevelt''
Wikipedia - Cov-lite -- Loan agreements without protective covenants for the lending party
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Wikipedia - Cowell Area School -- All-grades public school in Cowell, South Australia
Wikipedia - Cowon -- South Korean consumer electronics manufacturer
Wikipedia - Cowper ministry (1861-63) -- Third New South Wales government ministry led by Charles Cowper
Wikipedia - Cowra breakout
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Wikipedia - C.P. Hoogenhout Award -- awarded since 1960 to recognize the best original Afrikaans book for children between seven and twelve years of age
Wikipedia - Cr1tikal -- Twitch streamer and YouTube personality
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Wikipedia - Cradle of Humankind -- Paleoanthropological site near Johannesburg, South Africa
Wikipedia - Craig Foster (filmmaker) -- South African documentary filmmaker
Wikipedia - Craig Jackson (actor) -- South African actor
Wikipedia - Craig Joubert -- Rugby union referee from South Africa
Wikipedia - Craig Lyons (cricketer) -- South African cricketer and businessman
Wikipedia - Craig Vaughan -- South African diver
Wikipedia - Crane Flat Fire Lookout -- fire lookout in Yosemite National Park, USA
Wikipedia - Crapartinella -- Extinct genus of therapsids from Permian South Africa
Wikipedia - Crash Bandicoot 4: It's About Time -- Platforming video game
Wikipedia - Crash Course (YouTube)
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Wikipedia - Cravity -- South Korean boy band
Wikipedia - Crawford, Cape Town -- Suburb of Cape Town, in Western Cape, South Africa
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Wikipedia - Crayon Pop -- South Korean girl group
Wikipedia - Crazy Love (TV series) -- 2013 South Korean television series
Wikipedia - C. R. Deare -- South African cricket umpire
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Wikipedia - Create a Comic Project -- Youth literacy program and webcomic
Wikipedia - Creatio ex nihilo -- Latin phrase meaning "creation out of nothing"
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Wikipedia - Credit Union SA -- South Australian credit union
Wikipedia - Crenshaw/LAX Line -- Under-construction light rail line in southwest Los Angeles
Wikipedia - Crescent honeyeater -- A passerine bird of the family Meliphagidae from southeastern Australia
Wikipedia - Crescent Shopping Centre -- Out-of-town retail facility in Limerick, Ireland
Wikipedia - Crested duck -- Species of duck native to South America
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Wikipedia - Crime in South Africa
Wikipedia - Crime in South Australia -- Overview of crime in the state of South Australia
Wikipedia - Crime Scene (South Korean TV series) -- Korean television program
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Wikipedia - Crinoline -- Petticoat designed to hold out a woman's skirt
Wikipedia - Crisis Escape No. 1 -- South Korean television series
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Wikipedia - Criticism of the United States government -- About the actions and policies of the United States
Wikipedia - Croatia Meat v Millennium Properties -- South African legal case
Wikipedia - Croatian language -- South Slavic language
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Wikipedia - Croatia -- country in Southeast Europe
Wikipedia - Croats -- South Slavic ethnic group
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Wikipedia - Crop (implement) -- Short type of whip without a lash, used in horseback riding
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Wikipedia - Cross Bay Walk -- Historic hiking route in Northwest England
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Wikipedia - Cross-city route
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Wikipedia - Crossroads, Western Cape -- Suburb of Cape Town in Western Cape, South Africa
Wikipedia - Cross Seamount -- A seamount far southwest of the Hawaii archipelago
Wikipedia - Cross-sectional data -- A type of data collected by observing many subjects at the same point of time, or without regard to differences in time
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Wikipedia - Crowdy Head Light -- Lighthouse in New South Wales, Australia
Wikipedia - Crow Edge -- Hamlet in South Yorkshire, England
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Wikipedia - Crow's nest -- Structure in the upper part of the main mast of a ship, used as a lookout point
Wikipedia - Croydon Airport -- Airport in South London
Wikipedia - Crt0 -- A set of execution startup routines linked into a C program
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Wikipedia - Cruel Love -- South Korean TV series
Wikipedia - Cruel Story of Youth -- 1960 film
Wikipedia - Crush (I.O.I song) -- Music single by South Korean girl group I.O.I
Wikipedia - Crush (singer) -- South Korean singer
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Wikipedia - Cryogenic rebreather -- Rebreather that removes CO2 by freezing it out using heat exchange with liquid oxygen
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Wikipedia - CSS grid layout
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Wikipedia - Cubley, South Yorkshire -- Village in South Yorkshire, England
Wikipedia - Cub Scouting (Boy Scouts of America) -- Coed program of the Boy Scouts of America for kids in grades K-5
Wikipedia - Cub Scout -- Scouting program for young people
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Wikipedia - Cudgera Creek -- Town in New South Wales, Australia
Wikipedia - Cudworth railway station -- Disused railway station in South Yorkshire, England
Wikipedia - Cuisine of the Southern United States -- Overview of the cuisine of the Southern United States
Wikipedia - Cullen Bullen, New South Wales -- Village in New South Wales, Australia
Wikipedia - Cultural Heritage Administration -- Agency of the South Korean government charged with preserving and promoting Korean cultural heritage
Wikipedia - Cultural technology -- South Korean marketing system
Wikipedia - Culture24 -- British charity that publishes two websites about visual culture and heritage in the United Kingdom
Wikipedia - Culture of honor (Southern United States)
Wikipedia - Culture of Korea -- The shared cultural and historical heritage of Korea and southern Manchuria
Wikipedia - Culture of South Africa -- Overview of the culture in South Africa
Wikipedia - Culture of South Dakota -- Overview of the culture in South Dakota
Wikipedia - Culture of South Korea -- Culture of an area
Wikipedia - Culture of the Southern United States -- Culture and traditions in the southern United States
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Wikipedia - Cummeragunja Reserve -- former Australian Aboriginal reserve in New South Wales, Australia
Wikipedia - Cunard Line -- British-American cruise line based in Southampton, England
Wikipedia - Cuny Table -- Table mountain in Oglala Lakota County, South Dakota, US
Wikipedia - Cup and Saucer Creek -- Creek in New South Wales, Australia
Wikipedia - Curandero -- Traditional healer found in Latin America, the United States and Southern Europe
Wikipedia - Curing (food preservation) -- Food preservation and flavoring processes based on drawing moisture out of the food by osmosis
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Wikipedia - CurlON -- Governing body for curling in Southern Ontario
Wikipedia - Curran v. Mount Diablo Council of the Boy Scouts of America
Wikipedia - Currie Cup -- South Africa's premier domestic rugby union competition
Wikipedia - Curtain wall (architecture) -- Outer non-structural walls of a building
Wikipedia - Curtain -- Cloth used to block out light
Wikipedia - Curtis Crider -- Racecar driver from South Carolina
Wikipedia - Custer State Park -- State park in South Dakota, United States
Wikipedia - CU (store) -- South Korean convenience store chain
Wikipedia - Cusworth -- Village in South Yorkshire, England
Wikipedia - Cut bank -- Outside bank of a water channel, which is continually undergoing erosion
Wikipedia - Cutout (espionage) -- Mutually trusted channel for the exchange of information between agents
Wikipedia - Cut-out score -- score with omitted rest measures
Wikipedia - Cutthroat trout -- Species of fish
Wikipedia - C. W. Caldwell -- American politician from South Carolina
Wikipedia - Cwengile Jadezweni -- South African rugby union referee
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Wikipedia - Cyclone Ava -- South-West Indian Ocean cyclone in 2017
Wikipedia - Cyclone Belna -- South-West Indian cyclone in 2019
Wikipedia - Cyclone Bola -- Category 4 South Pacific cyclone in 1988
Wikipedia - Cyclone Bondo -- South-West Indian cyclone in 2006
Wikipedia - Cyclone Elita -- South-West Indian cyclone in 2004
Wikipedia - Cyclone Gafilo -- South-West Indian cyclone in 2004
Wikipedia - Cyclone Gamede -- South-West Indian cyclone in 2007
Wikipedia - Cyclone Harold -- Category 5 South Pacific cyclone in 2020
Wikipedia - Cyclone Idai -- Category 3 tropical cyclone that struck southern Africa in 2019
Wikipedia - Cyclone Indlala -- South-West Indian cyclone in 2007
Wikipedia - Cyclone Raja -- 1986-1987 South Pacific cyclone
Wikipedia - Cyclone Rewa -- Category 5 South Pacific and Australian region cyclone in 1993 and 1994
Wikipedia - Cyclone Susan -- Category 5 South Pacific cyclone in 1997 and 1998
Wikipedia - Cyclone Waka -- Category 4 South Pacific cyclone in 2001 and 2002
Wikipedia - Cyclone Winston -- Category 5 South Pacific cyclone in 2016
Wikipedia - Cyclone Yasa -- Category 5 South Pacific cyclone of 2020
Wikipedia - Cylindrobasidium laeve -- Species of fungus used as a mycoherbicide to control Acacia mearnsii (black wattle) in South Africa
Wikipedia - Cymru Terrane -- An inferred fault bounded terrane of the basement rocks of the southern United Kingdom
Wikipedia - Cynariognathus -- Extinct genus of therapsids from the middle Permian of South Africa
Wikipedia - Cynthia Majeke -- South African politician
Wikipedia - CypherDen -- American YouTube animator
Wikipedia - Cyphomenes schremmeri -- Species of South American potter wasp
Wikipedia - Cyprian Ngidi -- South African canoeist
Wikipedia - Cyril Coote (umpire) -- South African cricket umpire
Wikipedia - Cyril Livingstone -- Leeds based theatre actor, director, critic and couturier
Wikipedia - Cyril Mitchley -- South African cricketer, umpire, and match referee
Wikipedia - Cyril Ramaphosa -- 5th President of South Africa
Wikipedia - Cyrus's edict -- Part of the biblical narrative about the return from Babylonian captivity
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Wikipedia - Dabestan-e Mazaheb -- 17th century book comparing South Asian religions
Wikipedia - Dadou -- River in southern France
Wikipedia - Daegu International Airport -- International airport in Daegu, South Korea
Wikipedia - Daegu Metro -- Rapid transit railway in Daegu, South Korea
Wikipedia - Daegu Queer Culture Festival -- Annual LGBT event in South Korea
Wikipedia - Daehyun Elementary School -- Public primary school in Ulsan, South Korea
Wikipedia - Daejeon -- Metropolitan City in Hoseo, South Korea
Wikipedia - Daelim -- South Korean company
Wikipedia - Daepyeong -- Archaeological site in South Gyeongsang Province, South Korea
Wikipedia - Daewonsa -- Buddhist temple in South Korea
Wikipedia - Daeyami station -- Train station in South Korea
Wikipedia - Daeyeonggak Hotel fire -- 1971 fire in Seoul, South Korea
Wikipedia - Da Gama Park -- Suburb of the City of Cape Toen, Western Cape, South Africa
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Wikipedia - Dais cotinifolia -- Species of small Southern African tree
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Wikipedia - Dakota people -- Native American people in the mid northern U.S. and mid southern Canada
Wikipedia - Dakshina Bharat Hindi Prachar Sabha -- Organisation with the purpose to improve Hindi literacy in South Indian states
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Wikipedia - Dalda -- Hydrogenated vegetable oil popular in South Asia
Wikipedia - Dale Benkenstein -- South African cricketer and coach
Wikipedia - Dalit -- Marginalized communities in the South Asian caste system
Wikipedia - Dall Island -- Island off the southeast coast of Alaska, US
Wikipedia - Dalseong Park -- Park located in Jung-gu, Daegu, South Korea
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Wikipedia - Dal Shabet -- South Korean girl group
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Wikipedia - Dalton Gang -- Group of outlaws in the American Old West
Wikipedia - Dalton, South Yorkshire -- Civil parish in South Yorkshire, England
Wikipedia - Damaraland -- Former bantustan in South West Africa
Wikipedia - Damnatio memoriae -- practice of excluding and removing details about a person from official records and accounts
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Wikipedia - Dance & Shout / Hope -- 2000 single by Shaggy
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Wikipedia - Dan Clifton -- American outlaw
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Wikipedia - Danger Close: The Battle of Long Tan -- Australian war film about the Battle of Long Tan during the Vietnam War
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Wikipedia - Daredevil: The Man Without Fear -- 1990s graphic novel by Frank Miller
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Wikipedia - Daring Youth -- 1924 silent film by William Beaudine
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Wikipedia - Darlie Routier -- American convicted murderer on death row
Wikipedia - Darnall (ward) -- Electoral ward in the City of Sheffield, South Yorkshire, England
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Wikipedia - Dartmouth College's Rassias Center for World Languages and Cultures -- Non-profit organization at Dartmouth College
Wikipedia - Dartmouth College traditions -- Aspect of Dartmouth culture
Wikipedia - Dartmouth College -- private liberal arts university in Hanover, New Hampshire, United States
Wikipedia - Dartmouth Conferences
Wikipedia - Dartmouth Conference
Wikipedia - Dartmouth conference
Wikipedia - Dartmouth, Devon -- Town in Devon, England
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Wikipedia - Dartmouth Medical School
Wikipedia - Dartmouth, Nova Scotia
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Wikipedia - Dartmouth Time-Sharing System
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Wikipedia - Dartmouth workshop
Wikipedia - Darton railway station -- Railway station in South Yorkshire, England
Wikipedia - Darton -- Village in South Yorkshire, England
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Wikipedia - Darwin Awards -- Award recognising people who have selected themselves out of the gene pool by their own stupidity
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Wikipedia - David Drew (umpire) -- South African cricket umpire
Wikipedia - David du Plessis (sport shooter) -- South African sports shooter
Wikipedia - David Fanning (journalist) -- South African journalist
Wikipedia - David Glasser -- (b.1936) South African chemical engineer
Wikipedia - David Hahn -- American boy scout
Wikipedia - David Hunter (New South Wales politician) -- Australian politician
Wikipedia - David Johnson (South Dakota politician) -- American politician
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Wikipedia - David Smith (sport shooter) -- South African sport shooter
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Wikipedia - Davidson Seamount -- Underwater volcano off the coast of Central California, southwest of Monterey
Wikipedia - David Southall -- British paediatrician
Wikipedia - David Stout -- American writer
Wikipedia - David Vlugh -- Dutch schout-bij-nacht
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Wikipedia - Deep-water blackout
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Wikipedia - Dekoratie voor Trouwe Dienst -- South African military decoration for Boer officers of the Second Boer War
Wikipedia - Delagoa ecoregion -- |Region of similar ecological characteristics on the continental shelf of the east coast of South Africa
Wikipedia - Delagoa -- Marine ecoregion on the eastern coast of southern Africa
Wikipedia - Del Amo Fashion Center -- Large shopping mall in Southern California
Wikipedia - Delano South Beach -- Hotel
Wikipedia - Delaware Basin -- Geologic depositional and structural basin in West Texas and southern New Mexico, famous for holding large oil fields
Wikipedia - Delaware Bay -- The estuary outlet of the Delaware River on the northeast seaboard of the United States
Wikipedia - Delaware Route 141 -- Highway in Delaware
Wikipedia - Delaware Route 17 -- State highway in Sussex County, Delaware, United States
Wikipedia - Delaware Route 1 -- Highway in Delaware
Wikipedia - Delaware Route 20 -- State highway in Delaware, United States
Wikipedia - Delaware Route 23 -- State highway in Sussex County, Delaware, United States
Wikipedia - Delaware Route 24 -- State highway in Sussex County, Delaware, United States
Wikipedia - Delaware Route 26 -- State highway in Sussex County, Delaware, United States
Wikipedia - Delaware Route 273 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware Route 279 -- State highway in Newark, Delaware, United States
Wikipedia - Delaware Route 2 -- Sate highway in New Castle, Delaware, United States
Wikipedia - Delaware Route 300 -- State highway in Kent County, Delaware, United States
Wikipedia - Delaware Route 30 -- State highway in Sussex County, Delaware, United States
Wikipedia - Delaware Route 34 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware Route 36 -- State highway in Sussex County, Delaware, United States
Wikipedia - Delaware Route 37 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware Route 404 -- State highway in Sussex County, Delaware, United States
Wikipedia - Delaware Route 44 -- State highway in Delaware
Wikipedia - Delaware Route 52 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware Route 58 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware Route 5 -- State highway in Sussex County, Delaware, United States
Wikipedia - Delaware Route 7 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware Route 82 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware Route 896 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware Route 8 -- State highway in Kent County, Delaware, United States
Wikipedia - Delaware Route 92 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware Shakespeare Festival -- outdoor Shakespeare festival in Wilmington, Delaware
Wikipedia - Delaware State Route System -- Overview of the State Route System of Delaware
Wikipedia - Delaware State University shooting -- About Delaware State University shooting case.
Wikipedia - Delayed Justice -- 2020 South Korean television series
Wikipedia - Delhi-Kathmandu Bus -- Indian-Nepali bus route
Wikipedia - Delicious Rendezvous -- South Korean TV show
Wikipedia - Delisile Ngwenya -- South African politician
Wikipedia - Deliver Us from Evil (2020 film) -- 2020 South Korean action film
Wikipedia - Delmaine Christians -- South African politician
Wikipedia - Del Monte (train) -- Former Southern Pacific passenger train
Wikipedia - Delta South Senatorial District -- |Senatorial District in Nigeria
Wikipedia - Demai (tractate) -- Tractate of the Talmud regarding agricultural produce about which there is a doubt whether it has been properly tithed
Wikipedia - Demand responsive transport -- Bus routes based on demand rather than fixed routes or timetables
Wikipedia - Demi-Leigh Nel-Peters -- South African model and former beauty queen
Wikipedia - De minimis -- Latin phrase: 'about minimal things'
Wikipedia - Democratic Change (South Sudan) -- Political party in South Sudan
Wikipedia - Democratic Justice Party -- Defunct political party in South Korea
Wikipedia - Democratic Liberal Congress -- Political party in South Africa
Wikipedia - Democratic Nationalist Party (South Korea) -- Conservative political party in South Korea
Wikipedia - Democratic Party of Korea -- Liberal-centrist political party in South Korea
Wikipedia - Democratic Party (South Africa, 1973)
Wikipedia - Democratic Party (South Africa)
Wikipedia - Democratic Party (South Korea, 1990) -- Former political party in South Korea
Wikipedia - Democratic Party (South Korea, 1991) -- Former political party in South Korea
Wikipedia - Democratic Socialist Movement (South Africa)
Wikipedia - Demographics of South Africa -- Demographics of South Africa
Wikipedia - Demographics of South America -- Overview of the demographics of South America
Wikipedia - Demographics of South Dakota -- Overview of the demographics of South Dakota
Wikipedia - Demographics of South Korea -- Demographic features of the population of South Korea
Wikipedia - Demonology -- the study of demons or beliefs about demons
Wikipedia - De Morbis Artificum Diatriba -- The first book written specifically about occupational illness
Wikipedia - Denaby Main -- Village in South Yorkshire, England
Wikipedia - Denay Jock Chagor -- South Sudanese politician
Wikipedia - Denazification -- Process carried out after World War II
Wikipedia - Dendrobium utile -- Species of orchid from Southeast Asia
Wikipedia - Denel NTW-20 -- A South African anti-materiel rifle
Wikipedia - Dengue fever outbreaks -- Disease outbreak
Wikipedia - Denham Fouts -- American prostitute
Wikipedia - Denham Roundabout -- Traffic roundabout in Buckinghamshire, England
Wikipedia - Denise Boutte -- American actress and model
Wikipedia - Denise Darvall -- South African organ donor
Wikipedia - Denise Frick -- South African chess player
Wikipedia - Denise Hallion -- South African dressage rider
Wikipedia - Denis Goldberg -- South African anti-apartheid activist
Wikipedia - Denis Hegarty -- South African sailor
Wikipedia - Dennis Boutsikaris -- American character actor
Wikipedia - Dennis Crookes -- South African cricketer and businessman
Wikipedia - Dennis Daugaard -- 32nd Governor of South Dakota
Wikipedia - Dennis M. Levi -- South African optometrist
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Wikipedia - Dennis Wyndham -- South African actor
Wikipedia - Denny Sanford Premier Center -- Arena located in Sioux Falls, South Dakota
Wikipedia - Dentist -- Healthcare occupations caring for the mouth and teeth
Wikipedia - D'Entrecasteaux Ridge -- A double oceanic ridge in the south-west Pacific Ocean, north of New Caledonia and west of Vanuatu Islands
Wikipedia - Deon Dreyer -- South African scuba diver who died in Bushman's Hole
Wikipedia - Deon Meyer -- South African crime/thriller author
Wikipedia - Department for Infrastructure and Transport -- South Australian government department
Wikipedia - Department of Education (New South Wales) -- Department of the Government of New South Wales
Wikipedia - Department of Employment and Labour -- Department of the South African government responsible for matters related to employment
Wikipedia - Department of Environment, Forestry and Fisheries -- Department of the South African national government
Wikipedia - Department of Mineral Resources and Energy -- Department of the South African government
Wikipedia - Department of Mineral Resources (South Africa) -- Department of the national government of South Africa
Wikipedia - Department of State Security (South Africa)
Wikipedia - Department of Youth Development -- Research institutes in Bangladesh
Wikipedia - De Pijp metro station -- Station on the North-South Line of the Amsterdam Metro
Wikipedia - Deputy Mayor of Cape Town -- Deputy head of the local government of City of Cape Town, South Africa
Wikipedia - Deputy President of South Africa
Wikipedia - Derek Christian -- South African Navy officer
Wikipedia - Derek Couture -- Canadian professional ice hockey forward
Wikipedia - Derek Keir -- South African-born associate professor of geophysics at Univ. of Southampton
Wikipedia - Derrick America -- South African politician
Wikipedia - Derrick Hyman -- South African Paralympic athlete
Wikipedia - Descendants of the Sun -- 2016 South Korean television series
Wikipedia - Descendants of William Bradford (Plymouth governor) -- Wikimedia list article
Wikipedia - Desert island joke -- Class of joke about being stranded on a deserted island
Wikipedia - Desert island -- Island without permanent human population
Wikipedia - Desery Finies -- South African politician
Wikipedia - Desi Bouterse -- Former president of Suriname
Wikipedia - Designated Survivor: 60 Days -- 2019 South Korean television series
Wikipedia - Desire -- Emotion of longing for a person, object or outcome
Wikipedia - Desktop publishing -- Creation of documents using page layout skills on a personal computer
Wikipedia - Desmond Moela -- South African politician
Wikipedia - Desmond Tutu -- South African churchman, archbishop, and Nobel Prize winner
Wikipedia - Desoutter Aircraft Company -- Defunct British aircraft manufacturer
Wikipedia - Desvonde Botes -- South African professional golfer
Wikipedia - Detoxification (alternative medicine) -- Alternative medicine treatments without sound scientific basis for claims made.
Wikipedia - Deutscher Pfadfinderbund (1911-1933) -- First national German scouting association
Wikipedia - Deutsche Schule Durban -- Private school in South Africa
Wikipedia - Deutsches Jungvolk -- Part of Hitler Youth organization in Nazi Germany
Wikipedia - Deutsche Streicherphilharmonie -- German youth orchestra
Wikipedia - Deux (band) -- South Korean boyband
Wikipedia - Devadasy -- 2000 anime OVA about a giant human-piloted robot
Wikipedia - Devar Smit -- South African politician
Wikipedia - Development Bank of Southern Africa -- Government finance company
Wikipedia - Development of the nervous system -- The process whose specific outcome is the progression of nervous tissue over time, from its formation to its mature state.
Wikipedia - Development theory -- Theories about how desirable change in society is best achieved
Wikipedia - Device fingerprint -- Information collected about a remote computing device for the purpose of full or partial identification
Wikipedia - Devil (CLC song) -- 2019 song by South Korean girl group CLC
Wikipedia - Devilish Charm -- 2018 South Korean TV series
Wikipedia - De Villiers Dam -- Dam on Table Mountain, Western Cape, South Africa
Wikipedia - De Villiers Graaff -- South African politician
Wikipedia - Devil's Peak (Cape Town) -- Mountain peak in Cape Town, South Africa
Wikipedia - Devil's Peak Estate -- Suburb of Cape Town, in Western Cape, South Africa
Wikipedia - Devil (Super Junior album) -- album by South Korean boy band Super Junior
Wikipedia - Devsisters -- South Korean video game developer
Wikipedia - De Waterkant -- Part of Gape Town, in Western Cape, South Africa
Wikipedia - Dewees Island -- Island of South Carolina, United States
Wikipedia - De Wet Basson -- South African professional golfer
Wikipedia - De Wet Medal -- A military long service medal in the Republic of South Africa
Wikipedia - De Wet Nel -- South African politician
Wikipedia - De Witt Island -- Island close to the south-western coast of Tasmania
Wikipedia - D. F. Malan -- South African politician
Wikipedia - DGB Financial Group -- South Korean company
Wikipedia - Dhaka South City Corporation -- Municipal organization in Bangladesh
Wikipedia - Dhalinyaro -- 2018 Franco-Djiboutian film
Wikipedia - Dharwar Craton -- A part of the Indian Shield in south India
Wikipedia - Dhinchak Pooja -- Indian Youtuber
Wikipedia - Dhobi Ghat -- Open air commercial laundry in Mumbai; a generic term for the same throughout India
Wikipedia - Dhoti -- Traditional men's garment of South Asia
Wikipedia - Dhruv Rathee -- Indian YouTuber
Wikipedia - Dhwaja Stambha -- Flagstaff, common feature of South Indian Hindu temples.
Wikipedia - DIA (group) -- South Korean girl group
Wikipedia - Diamantina Fracture Zone -- An escarpment, separating two oceanic plateaus in the southeast Indian Ocean
Wikipedia - Diamond Youth -- American alternative rock band
Wikipedia - Diana E. H. Russell -- South African sociologist and activist
Wikipedia - Diane Lebouthillier -- Canadian politician
Wikipedia - Diane Swanton -- South African sport shooter
Wikipedia - Dianna Cowern -- Science educator and Youtuber
Wikipedia - Dianne Kohler Barnard -- South African politician
Wikipedia - Diary of a Prosecutor -- 2019 South Korean television series
Wikipedia - Diastella fraterna -- Species of plant of the family Proteaceae native to South Africa.
Wikipedia - Dia Toutinji -- Syrian athlete
Wikipedia - Dick Dent Bird Sanctuary -- Reserve in Somerset West, South Africa
Wikipedia - Dick Enthoven -- South African Business man
Wikipedia - Dick Healey -- New South Wales politician
Wikipedia - Dick Mayhew -- Olympic sailor from South Africa
Wikipedia - Didcot, Newbury and Southampton Railway -- Former British cross-country railway
Wikipedia - Didinga Hills -- Mountain in South Sudan
Wikipedia - Did You Hear the One About the Traveling Saleslady? -- 1968 film
Wikipedia - Die Antwoord -- South African hip hop group
Wikipedia - Diederik van Silfhout -- Dutch dressage rider
Wikipedia - Diego de Torres Vargas -- Wrote first book about the history of Puerto Rico
Wikipedia - Diena, Mali -- | small town and commune in southern-central Mali
Wikipedia - Diepkloof Rock Shelter -- Rock shelter in South Africa
Wikipedia - Dierdre A. Snijman -- South African botanist
Wikipedia - Die Rebellie van Lafras Verwey -- 1965 South African drama film
Wikipedia - Dieric Bouts -- 15th-century Dutch painter
Wikipedia - Die Storie van Klara Viljee -- 1992 South African drama film
Wikipedia - Different Dreams -- 2019 South Korean television series
Wikipedia - Diffuser (breathing set part) -- Component fitted over the exhaust outlet to break up the exhaled gas
Wikipedia - Digging for Britain -- British documentary series about UK archaeology (2010{{ndash
Wikipedia - Digital distribution of video games -- Process of delivering video game content as digital information, without the exchange or purchase of new physical media
Wikipedia - Digital multimedia broadcasting -- The South Korean digital TV standard
Wikipedia - Digital Photography Review -- Website about digital cameras and digital photography
Wikipedia - Dik-dik -- Genus of antelopes found in eastern and southern Africa
Wikipedia - Dikgang Stock -- South African politician
Wikipedia - Dikhil Airport -- Airport in Djibouti
Wikipedia - Dikhil Region -- region of Djibouti
Wikipedia - Dikotsi Lekopa -- South African athlete
Wikipedia - Dikwankwetla Party of South Africa -- Political party in South Africa
Wikipedia - Dileita Mohamed Dileita -- Djiboutian politician
Wikipedia - Dillegrout -- Medieval capon potage
Wikipedia - Diluvium -- Deposits created as a result of catastrophic outbursts of Pleistocene giant glacier-dammed lakes
Wikipedia - Dimbulukeni Nauyoma -- Namibian Youth Activist
Wikipedia - Dimethyl ether (data page) -- Information about a kind of ether
Wikipedia - Dimitrios Droutsas -- Greek lawyer and politician
Wikipedia - Dimitrios Koutsoukis -- Greek shot putter
Wikipedia - Dimitrios Soutsos -- Greek mayor
Wikipedia - Dimitris Koutsoumpas -- Greek politician
Wikipedia - Dimitri Tsafendas -- Assassin of South African Prime Minister Hendrik Verwoerd
Wikipedia - Dimos Moutsis -- Greek singer-songwriter and composer
Wikipedia - Dinaric Alps -- Mountain range in the Balkan Peninsula of Southeastern Europe
Wikipedia - Dinaric Mountains mixed forests -- Terrestrial ecoregion in Southeastern Europe
Wikipedia - DinDin -- South Korean rapper and entertainer
Wikipedia - Dingo (scout car) -- Australian scout car
Wikipedia - Dinka language -- Nilotic dialect cluster spoken by the Dinka people, the major ethnic group of South Sudan
Wikipedia - Dinka people -- Ethnic group in South Sudan
Wikipedia - Dinka religion -- Traditional religion the Dinka ethnic group of South Sudan
Wikipedia - Dinner Mate -- 2020 South Korean television series
Wikipedia - Dinnington and Laughton railway station -- Former railway station in South Yorkshire, England
Wikipedia - Dinnington High School -- Secondary school in South Yorkshire, England
Wikipedia - Dinokeng Game Reserve -- South Africa wildlife sanctuary
Wikipedia - Diocese of Coutances
Wikipedia - Dion George -- South African politician.
Wikipedia - Dion River (Nicolet Southwest River tributary) -- River in Centre-du-Quebec, Quebec (Canada)
Wikipedia - Dioscorea elephantipes -- Species of flowering plant native to the dry interior of South Africa
Wikipedia - Dirk B. Paloutzian -- American lawyer
Wikipedia - Dirk Coetzee -- South African police officer
Wikipedia - Dirk de Beer -- South African aerodynamicist
Wikipedia - Dirk de Villiers -- South African filmmaker
Wikipedia - Dirk D. Frimout
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Wikipedia - Dirndl -- Traditional dress worn in Germany, Switzerland, Liechtenstein, Austria and South Tyrol
Wikipedia - Dirty kitchen -- Outdoor kitchen in the Philippines, Kuwait, Bahrain
Wikipedia - Dirty (Sonic Youth album)
Wikipedia - Disability in South Africa -- Disability in South Africa
Wikipedia - Disappearance of Tammy Kingery -- 2014 South Carolina missing-person case
Wikipedia - Disappointment Island -- Island off Southern New Zealand
Wikipedia - Discogs -- Website and database about audio recordings
Wikipedia - Disconnected youth
Wikipedia - Discoveries of exoplanets -- Detecting planets located outside the Solar System
Wikipedia - Discovery Asia -- Southeast Asian pay television channel
Wikipedia - Discovery Channel (Southeast Asian TV channel) -- Asian television channel
Wikipedia - Discovery Family -- Family and youth-oriented television channel in the United States
Wikipedia - Discovery Investigations -- A series of scientific cruises and shore-based investigations into the biology of whales in the Southern Ocean
Wikipedia - Discovery Limited -- South African-based financial services group
Wikipedia - Discovery Seamounts -- chain of seamounts in the Southern Atlantic Ocean
Wikipedia - Disease outbreak -- Sudden increase in occurrences of a disease
Wikipedia - Dis ek, Anna -- 2015 South African film
Wikipedia - Dishonored: Death of the Outsider -- 2017 action adventure stealth video game
Wikipedia - Disinvestment from South Africa
Wikipedia - Dislocation (syntax) -- Sentence structure in which a constituent occurs outside the clause boundaries either to its left or to its right
Wikipedia - Disney Channel (Southeast Asian TV channel) -- Southeast Asian pay television channel
Wikipedia - Disney Channel -- US youth-targeted television channel owned by the Walt Disney Company
Wikipedia - Disneyland with the Death Penalty -- Article about Singapore by William Gibson
Wikipedia - Disney XD (Southeast Asian TV channel) -- Brand of TV channels in Southeast Asia
Wikipedia - Disparate system -- Data processing system without interaction with other computer data processing systems
Wikipedia - Display device -- Output device for presentation of information in visual form
Wikipedia - Dispute between a man and his Ba -- Ancient Egyptian text dating to the Middle Kingdom about a man deeply unhappy with his life, who has a dialogue between with his ba (soul)
Wikipedia - Disquotational principle -- Philosophical assertion about rational thought
Wikipedia - Disruptive coloration -- Camouflage to break up an object's outlines
Wikipedia - Dissipative system -- a thermodynamically open system which is operating out of, and often far from, thermodynamic equilibrium in an environment with which it exchanges energy and matter
Wikipedia - Dissolve (2019 film) -- South Korea film
Wikipedia - Distance Vector Multicast Routing Protocol
Wikipedia - Distance-vector routing protocol -- Class of routing protocols
Wikipedia - Distinguished Service Order (Vietnam) -- Military award of South Vietnam
Wikipedia - District Council of Willunga -- Former local government area of South Australia
Wikipedia - District of Columbia Route 295 -- Highway in the District of Columbia
Wikipedia - District Six -- Former inner-city residential area in Cape Town, South Africa
Wikipedia - Districts of Bangladesh -- administrative subdivision of the South Asian country below the division level but above the upazila level
Wikipedia - Districts of Colombia -- Special municipalities in the country of Columbia, South America
Wikipedia - Districts of Djibouti
Wikipedia - Districts of South Africa
Wikipedia - Districts of South Korea
Wikipedia - DistroWatch -- Website displaying info about free software Unix-like distributions
Wikipedia - Ditidaht First Nation -- First Nations band of southern Vancouver Island, British Columbia, Canada
Wikipedia - Ditidaht language -- Wakashan language of southern Vancouver Island, British Columbia, Canada
Wikipedia - DITSELA -- South Africa union education organisation
Wikipedia - Dive center -- Service organisation providing recreational diver training, equipment and dive outings
Wikipedia - Diverticulum -- Medical or biological term for an outpouching of a hollow (or a fluid-filled) structure in the body
Wikipedia - Divine madness -- Unconventional, outrageous, unexpected, or unpredictable behavior linked to religious or spiritual pursuits
Wikipedia - Division of South Australia -- Former Australian federal electoral division
Wikipedia - Division of Southern Melbourne -- Former Australian federal electoral division
Wikipedia - Division of South Sydney -- Former Australian federal electoral division
Wikipedia - Dixie Outlet Mall -- Outlet mall in Mississauga, Ontario, Canada
Wikipedia - Dixie Pipeline -- Oil pipeline in the southern US
Wikipedia - Dixon Hotel, Tooley Street -- Grade II listed hotel in Southwark, London, United Kingdom
Wikipedia - Diya (lamp) -- Oil or ghee based candle from South Asia
Wikipedia - Diyari language -- Australian Aboriginal language of north-eastern South Australia
Wikipedia - Diya TV -- American South Asian broadcast television network
Wikipedia - DIY ethic -- Do-It-Yourself: Self-sufficiency by completing tasks without the aid of a paid expert
Wikipedia - Di Zi Gui -- Book based on the teachings of Confucius about the requisites for being a good person
Wikipedia - Djaru people -- Indigenous Australian people of the southern Kimberley region of Western Australia
Wikipedia - DJ Clock -- South African DJ and record producer
Wikipedia - Djellaba -- Long loose-fitting unisex outer robe with full sleeves, worn in the Maghreb region of North Africa
Wikipedia - Djibouti Air Force -- Air warfare branch of Djibouti's military
Wikipedia - Djiboutian Army -- Land warfare branch of Djibouti's military
Wikipedia - Djibouti (city) -- city and capital of Djibouti
Wikipedia - Djibouti Party for Development -- Political party in Djibouti
Wikipedia - Djibouti spurfowl -- Species of bird
Wikipedia - Djibouti Union for Democracy and Justice -- Political party in Djibouti
Wikipedia - Djibouti
Wikipedia - DJ Speedsta -- South African DJ, presenter and TV personality
Wikipedia - DKB (band) -- South Korean boy band
Wikipedia - DM-DM-+ghajaM-aM-9M-^Gu Sutta -- Buddhist text about ethics for lay people
Wikipedia - DM-FM-0M-FM-!ng Van Minh -- South Vietnamese commander
Wikipedia - DNA (BTS song) -- single by South Korean boy band BTS
Wikipedia - Dobrokoz -- Place in Southern Transdanubia, Hungary
Wikipedia - Docetism -- View that Jesus was mere semblance without any true reality
Wikipedia - Doctor Detective -- 2019 South Korean television series
Wikipedia - Doctor John (TV series) -- 2019 South Korean television series
Wikipedia - Doctor Prisoner -- South Korean television series
Wikipedia - Doctor Stranger -- 2014 South Korean TV series
Wikipedia - Documentary research -- Use of outside sources to support the argument of an academic work
Wikipedia - Dodie Clark -- British singer-songwriter, author, dancer, and YouTuber
Wikipedia - Do Do Sol Sol La La Sol -- South Korean television series
Wikipedia - D.O. (entertainer) -- South Korean singer, songwriter, and actor
Wikipedia - Dogberry -- character in Much Ado About Nothing
Wikipedia - Dog meat consumption in South Korea -- none
Wikipedia - D-O-G Me Out -- 1991 single by Guy
Wikipedia - Dogon languages -- Dialect continuum of southeastern Mali
Wikipedia - Dogras -- Indo-Aryan ethnic group in South Asia
Wikipedia - Do it yourself -- Building, modifying, or repairing something without the aid of experts or professionals
Wikipedia - Do Ji-han -- South Korean actor
Wikipedia - Do Ji-won -- South Korean actress
Wikipedia - Dokdo-class amphibious assault ship -- Class of South Korean LPH assault ships
Wikipedia - Dokgo Rewind -- South Korean series
Wikipedia - Dokgo Young-jae -- South Korean actor
Wikipedia - Do Kum-bong -- South Korean actress
Wikipedia - D'Oliveira affair -- Controversy relating to scheduled 1968-69 tour of South Africa by the England cricket team
Wikipedia - Dolon Southwest -- Dispersal bomber base
Wikipedia - Dolores (2017 film) -- 2017 documentary about Dolores Huerta
Wikipedia - Dolores Vargas Paris -- South American independence figure
Wikipedia - Dolphin Reef (film) -- 2020 American nature documentary film about dolphins
Wikipedia - Dolsan -- Place in South Korea
Wikipedia - Dome Leisure Centre -- Sports venue in Doncaster, South Yorkshire, England
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Wikipedia - Domestic terrorism -- Terrorism committed in a country by its own natives or nationals, without support from abroad
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Wikipedia - Dometa Point -- Headland in the South Shetland Islands, Antarctica
Wikipedia - Dominic Panganiban -- YouTuber known for the channel 'Domics'
Wikipedia - Dominion of Pakistan -- Former state in South Asia from 1947 to 1956
Wikipedia - Dominion Party (South Africa) -- Defunct political party in South Africa
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Wikipedia - Donald Arden -- South African Anglican archbishop
Wikipedia - Donald Dunstan (governor) -- Governor of South Australia
Wikipedia - Donald Eugene Chambers -- American founder of the Bandidos outlaw motorcycle club
Wikipedia - Donald Gordon (South African businessman) -- South African businessman
Wikipedia - Donald Grant (politician) -- South African politician
Wikipedia - Donald Jay Grout -- American musicologist (1902-1987)
Wikipedia - Donald Mackay Medal -- Award for outstanding work in tropical health
Wikipedia - Donald Morrison (outlaw) -- Canadian outlaw
Wikipedia - Donald Routledge Hill
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Wikipedia - Donaldson ministry -- New South Wales government ministry led by Stuart Donaldson
Wikipedia - Donald Trump filmography -- Film and TV featuring or about Donald Trump
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Wikipedia - Dona Strauss -- South African mathematician
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Wikipedia - Doncaster railway station -- Railway station in South Yorkshire, England
Wikipedia - Doncaster UTC -- University technical college in Doncaster, South Yorkshire, England
Wikipedia - Doncaster -- Town in South Yorkshire, England
Wikipedia - Don Clarke (songwriter) -- South African singer-songwriter
Wikipedia - Don Duckworth -- Racecar driver from South Carolina
Wikipedia - Don Eric Mlangeni -- South African actor
Wikipedia - Dong (administrative division) -- Lowest administrative unit of districts throughout Korea
Wikipedia - Donga Science -- South Korean science magazine (e. 1986)
Wikipedia - Dongba -- religion and the priests of the Nakhi people of Southwest China
Wikipedia - Donggeochado -- Island in South Korea
Wikipedia - Donggung Palace and Wolji Pond -- Pond in Gyeongju National Park, South Korea.
Wikipedia - Dong Ha (actor) -- South Korean actor
Wikipedia - Donghae station -- Train station in South Korea
Wikipedia - Donghai Commandery -- Historical commandery from the Qin to the Tang dynasties located in southern Shandong and northern Jiangsu
Wikipedia - Donghuan South Road station -- Ningbo Metro station
Wikipedia - Dong Hyun Kim -- South Korean mixed martial artist
Wikipedia - Dong Keun Park -- South Korean taekwondo practitioner
Wikipedia - Dong Woo Animation -- Animation studio in Seoul, South Korea
Wikipedia - Dong Yi (TV series) -- 2009 South Korean TV series
Wikipedia - Donnalyn Bartolome -- Filipino YouTuber (born 1994)
Wikipedia - Donner Pass -- mountain pass in the northern Sierra Nevada above Donner Lake about 9 miles (14 km) west of Truckee, California
Wikipedia - Donovan Mitchell (poet) -- South African poet
Wikipedia - Donovan van den Heever -- South African chess player
Wikipedia - Don Pedro (Much Ado About Nothing) -- Character in Much Ado About Nothing
Wikipedia - Don's Fountain of Youth -- 1953 Donald Duck cartoon
Wikipedia - Don't Be a Menace to South Central While Drinking Your Juice in the Hood -- 1996 film directed by Paris Barclay
Wikipedia - Don't be the First One! -- South Korean TV program
Wikipedia - Don't Dare to Dream -- 2016 South Korean television series
Wikipedia - Don't even think about it! -- Prohibition
Wikipedia - Don't Ever Wipe Tears Without Gloves -- 2012 Swedish television series directed by Simon Kaijser da Silva
Wikipedia - Don't Forget About Us -- 2005 single by Mariah Carey
Wikipedia - Don't. Get. Out! -- 2018 film
Wikipedia - Don't Marry Her -- 1996 single by The Beautiful South
Wikipedia - Don't Stop (Wiggle Wiggle) -- 1994 single by The Outhere Brothers
Wikipedia - Don't throw the baby out with the bathwater -- Idiomatic expression
Wikipedia - Don't Worry About Your Mother-in-Law -- 1954 film
Wikipedia - Don't Worry Bout Me Tour -- Concert tour by Swedish singer Zara Larsson
Wikipedia - Don't Worry Bout Me (Zara Larsson song) -- Song by Zara Larsson
Wikipedia - Don't You (Forget About Me) -- 1985 single by Simple Minds
Wikipedia - Don't You Worry 'bout a Thing -- 1974 single by Stevie Wonder
Wikipedia - Donut Media -- American YouTube channel
Wikipedia - Do-ol -- South Korean philosopher
Wikipedia - Doom Bar -- Sandbar at the mouth of the River Camel, Cornwall, England
Wikipedia - Doon Doon, New South Wales -- Suburb of Tweed Shire, New South Wales, Australia
Wikipedia - Dooring -- Traffic collision in which a bicyclist (or other road user) rides or drives into a motor vehicle's door or is struck by a door that was opened quickly without due care.
Wikipedia - Doosan Corporation -- South Korean company
Wikipedia - Doosan Group -- South Korean conglomerate company
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Wikipedia - Dope Couture -- Company
Wikipedia - DOPE (Dartmouth Oversimplified Programming Experiment)
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Wikipedia - Doraemon: Nobita's Great Adventure in the South Seas -- 1996 film by Tsutomu Shibayama
Wikipedia - Dordrecht Deep -- Part of the Diamantina Trench southwest of Perth, Western Australia
Wikipedia - Dore and Totley railway station -- Railway station in South Yorkshire, England
Wikipedia - Dore and Totley -- Electoral ward in the City of Sheffield, South Yorkshire, England
Wikipedia - Doreen Mantle -- South African-born English actress
Wikipedia - DoReMi Market -- South Korean television program
Wikipedia - Dorethea van der Merwe -- first South African woman to be hanged for murder under the Union of South Africa
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Wikipedia - Doris M. Curtis Outstanding Woman in Science Award -- Prize given annually by the Geological Society of America
Wikipedia - Dorothea Gopie -- South African politician
Wikipedia - Dorothy Masuka -- South African jazz singer
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Wikipedia - Dorsland Trek -- Explorations of southern Africa by Boer settlers
Wikipedia - Dorze people -- Ethnic group in southern Ethiopia
Wikipedia - Do Sang-woo -- South Korean actor and model
Wikipedia - Dosan Park -- Park in Seoul, South Korea
Wikipedia - Dosa -- Thin crepes originating from South India
Wikipedia - Dot Island (South Georgia) -- Island in South Georgia and the South Sandwich Islands, United Kingdom
Wikipedia - Double bubble conjecture -- Theorem about the shape that encloses and separates two given volumes and has minimum surface area
Wikipedia - Double-pushout approach
Wikipedia - Double pushout graph rewriting
Wikipedia - Doug Armstrong (YouTuber) -- British YouTuber
Wikipedia - Doug DeMuro -- American automotive YouTuber, writer and businessman
Wikipedia - Douglas DC-5 -- Twin-engine propeller aircraft intended for shorter routes
Wikipedia - Douglas Gibbon -- South African cricket umpire
Wikipedia - Douglas John Bell -- South African World War I flying ace
Wikipedia - Douglas Nicholls -- Governor of South Australia (1976-77)
Wikipedia - Douglas Ousterhout -- American surgeon
Wikipedia - Douglas SBD Dauntless -- Carrier-based scout and dive bomber aircraft
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Wikipedia - Doug Shaw Memorial Stadium -- Stadium in Myrtle Beach, South Carolina
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Wikipedia - Dourbie -- River in southern France
Wikipedia - Dourdou de Camares -- River in southern France
Wikipedia - Dourdou de Conques -- River in southern France
Wikipedia - Douthat State Park -- Park in the Appalachians, United States
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Wikipedia - Doutor Coffee -- Japanese coffee shop brand
Wikipedia - Doutzen Kroes -- Dutch model and philanthropist
Wikipedia - Douzains -- Commune in the Lot-et-Garonne, a department of south-western France.
Wikipedia - Dove Air -- South African non-profit airline
Wikipedia - Dove World Outreach Center Quran-burning controversy -- Created by Terry Jones of Gainesville, Florida, US
Wikipedia - Down and Out in Beverly Hills -- 1986 film by Paul Mazursky
Wikipedia - Down and Out in Paris and London -- Memoir by George Orwell published in 1933
Wikipedia - Downing Street Christmas tree -- Outside residence of UK Prime Minister
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Wikipedia - Dragnet (franchise) -- Multiple radio and television series and films, usually about policeman Joe Friday
Wikipedia - Dragon Ball Z Collectible Card Game -- Out-of-print trading card game
Wikipedia - Dragon Lee -- South Korean-Hong Kong actor and martial artist
Wikipedia - Dragon's Back -- Ridge in southeastern Hong Kong Island, Hong Kong
Wikipedia - Drainage basin -- Area of land where precipitation collects and drains off into a common outlet
Wikipedia - Drake, New South Wales -- Town in New South Wales, Australia
Wikipedia - Drakensberg alti-montane grasslands and woodlands -- High altitude ecoregion in South Africa
Wikipedia - Drakensberg Group -- Jurassic geological group in Lesotho and South Africa
Wikipedia - Drakensberg hiking -- Popular outdoor activity in South Africa
Wikipedia - Drakensberg montane grasslands, woodlands and forests -- Ecoregion in Swaziland, South Africa and Lesotho comprising grassy lower slopes of the Drakensberg
Wikipedia - Drakensberg -- Mountain range in South Africa
Wikipedia - Drakenstein Correctional Centre -- Prison in South Africa
Wikipedia - Drake Passage -- body of water between South America and the South Shetland Islands of Antarctica
Wikipedia - Drama Desk Award for Outstanding Scenic Design of a Play -- New York theater awards
Wikipedia - Drama Desk Award for Outstanding Set Design -- New York theater awards
Wikipedia - Drama Stage -- 2017 South Korean weekly television program
Wikipedia - Dravidian languages -- Language family mostly of southern India
Wikipedia - Dravidian peoples -- South Asian ethno-linguistic group
Wikipedia - Dravidulu -- Caste of Brahmins in southern India
Wikipedia - Dr. Dobb's Journal of Tiny BASIC Calisthenics > Orthodontia: Running Light Without Overbyte
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Wikipedia - Dreamcatcher discography -- Discography of South Korean girl group Dreamcatcher
Wikipedia - Dreamcatcher (group) -- South Korean girl group
Wikipedia - Dream Concert (South Korea) -- Annual K-pop joint concert
Wikipedia - Dream Girls (song) -- Music single by South Korean girl group I.O.I
Wikipedia - Dream High 2 -- 2012 South Korean TV series
Wikipedia - Dream High -- South Korean television series
Wikipedia - Dreaming Out Loud (film) -- 1940 American film directed by Harold Young starring Chester Lauck
Wikipedia - DreamNote -- South Korean girl group
Wikipedia - Dream of the Emperor -- 2012-2013 South Korean television series
Wikipedia - Dream (YouTuber) -- American video game YouTuber (born 1999)
Wikipedia - Dressing gown -- Type of clothing, loose-fitting outer garment
Wikipedia - Dr. Frost -- South Korean manhwa series
Wikipedia - Dricus du Plessis -- South African mixed martial artist
Wikipedia - Drifts Crisis -- Imperial-republican confrontation in South Africa in 1895
Wikipedia - Drinking culture of Korea -- Cultural phenomenon in South Korea
Wikipedia - Drinking Solo -- 2016 South Korean TV series
Wikipedia - Drinking straw -- Thin tube used to suck liquids from a container into the mouth of the drinker
Wikipedia - Drippin -- South Korean boy band
Wikipedia - Drive-by download -- Unintended download of computer software from the Internet, either M-bM-^QM- which a person has authorized but without understanding the consequences or M-bM-^QM-! download that happens without a person's knowledge, often a computer virus, spyware, malware
Wikipedia - Drive-through -- Service that motorists can use from their vehicle (without parking)
Wikipedia - DrLupo -- American Twitch streamer and YouTuber
Wikipedia - Droeshout engraving
Wikipedia - Droeshout portrait -- portrait of Shakespeare by Martin Droeshout
Wikipedia - Drogheda railway station -- Railway station in Drogheda, County Louth, Ireland
Wikipedia - Dropout Idol Fruit Tart -- Japanese manga series
Wikipedia - Dropout (neural networks)
Wikipedia - Dropout (streaming platform) -- Internet video on demand service
Wikipedia - Dropping out -- Leaving school before completion
Wikipedia - Drosera regia -- A species of carnivorous plant in the family Droseraceaea endemic to a single valley in South Africa
Wikipedia - Drovers' road -- Route for driving livestock on foot
Wikipedia - Dr. Petrus Molemela Stadium -- Sports stadium in South Africa
Wikipedia - Dr. Romantic 2 -- 2020 South Korean television series
Wikipedia - Dr. Romantic -- 2016 South Korean television series
Wikipedia - Dry etching -- Controlled material removal, without the use of liquid substances
Wikipedia - Dry fire -- "Firing" of a firearm without loaded ammunition
Wikipedia - Dry toilet -- A toilet that operates without flush water
Wikipedia - Dry Tortugas Ferry to Fort Jefferson -- Ferry route in Key West, Florida
Wikipedia - DSME -- South Korean shipbuilding company
Wikipedia - DSP Media -- South Korean entertainment company
Wikipedia - DStv Mzansi Viewers' Choice Awards -- South African television awards
Wikipedia - Dual-route hypothesis to reading aloud
Wikipedia - Duane Strydom -- South African Paralympic athlete
Wikipedia - Dubai route numbering system -- Wikimedia list article
Wikipedia - Duble Sidekick -- South Korean music producer and songwriting team
Wikipedia - Dublin South FM -- Community radio station in South Dublin, Ireland
Wikipedia - Dublin South-West (Dail constituency) -- Dail Eireann constituency (1981-)
Wikipedia - Dubrovnik-Neretva County -- County in southern Croatia
Wikipedia - Dubstep -- Genre of electronic dance music that originated in South London
Wikipedia - Dub Take the Voodoo Out of Reggae -- album by Mad Professor
Wikipedia - Dudley de Chair -- Royal Navy officer and Governor of New South Wales
Wikipedia - Duelist (2005 film) -- 2005 South Korean martial arts film directed by Lee Myeong-se
Wikipedia - Duel (South Korean TV series) -- 2017 South Korean television series
Wikipedia - Due South -- Canadian crime drama series
Wikipedia - Dugout (shelter) -- Hole or depression used as shelter
Wikipedia - Duiker Island -- Small island seal colony off Hout Bay, South Africa
Wikipedia - Duke of Gloucester Barracks -- British Army barracks at South Cerney in Gloucestershire, England
Wikipedia - Duke Street Capital -- British private equity firm focused on leveraged buyout and growth capital investments
Wikipedia - Duk Sung Son -- South Korean taekwondo practitioner
Wikipedia - Dukwon High School -- High school in Daegu, South Korea
Wikipedia - Dulcie September -- South African political activist
Wikipedia - Dulit frogmouth -- Species of bird
Wikipedia - Dulton Adams -- South African politician
Wikipedia - Dumisani Mthenjane -- South African politician
Wikipedia - Dumka-Bhagalpur line -- Railway route in India
Wikipedia - Dumnonia -- Former kingdom in southwestern Britain
Wikipedia - Dunbible -- Town in New South Wales, Australia
Wikipedia - Duncan Coutts -- Canadian musician
Wikipedia - Duncan Johnson (actor) -- South African actor and presenter
Wikipedia - Duncan MacKinnon -- South African judoka (1970-)
Wikipedia - Duncan Mahlangu -- South African taekwondo practitioner
Wikipedia - Dundalk -- County town of County Louth, Ireland
Wikipedia - Dundas Street -- Major arterial road in southwestern Ontario
Wikipedia - Dundrum Town Centre -- Large shopping centre in southern suburban Dublin
Wikipedia - Dunedin Southern Cemetery -- New Zealand cemetery
Wikipedia - Dunedin Southern Motorway -- Road in New Zealand
Wikipedia - Dunford Bridge -- Hamlet in South Yorkshire, England
Wikipedia - Dungay -- Town in New South Wales, Australia
Wikipedia - D-Unit -- South Korean girl group
Wikipedia - Dunoon, Cape Town -- Suburb of Cape Town, , South Africa
Wikipedia - Dun's gazette for New South Wales -- English language journal (1909-1958)
Wikipedia - Dunstan Ainani -- Former Bishop of Southern Malawi
Wikipedia - Dunsville -- Village in South Yorkshire, England
Wikipedia - Dupatta -- Cloth wrap worn as a shawl, scarf, or veil in South Asia
Wikipedia - DuQuoin State Fairgrounds Racetrack -- Racetrack in southern Illinois, United States
Wikipedia - Durban Botanic Gardens -- Africa's oldest surviving botanical gardens, in South Africa
Wikipedia - Durban Gen -- South African medical drama television series
Wikipedia - Durrance Route -- Climbing route, Devils Tower, Wyoming, USA
Wikipedia - D'Urville Sea -- A marginal sea of the Southern Ocean, north of the coast of Adelie Land, East Antarctica
Wikipedia - Dust mask -- A pad held over the nose and mouth to protect against dust
Wikipedia - Dusty Johnson -- U.S. Representative from South Dakota
Wikipedia - Dutch Brazil -- Dutch possession in South America between 1630-1654
Wikipedia - Dutch Crossing -- An academic journal about the ''low countries''
Wikipedia - Dutch Reformed Church in South Africa
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Wikipedia - Duthie's golden mole -- South African mammal
Wikipedia - Du Toits Peak -- Mountain range in South Africa
Wikipedia - Duty to warn -- Concept in the law of torts indicating liability in the case of failure to warn about a known hazard
Wikipedia - Duygu M-CM-^Vzaslan -- Turkish youtube personality
Wikipedia - Dvorak keyboard layout -- Keyboard layout
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Wikipedia - Dwesa Nature Reserve -- Nature reserve in the Eastern Cape Province, South Africa
Wikipedia - Dwyka Group -- Geological group in the Karoo Supergroup from South Africa
Wikipedia - DXKI-AM -- Radio station in South Cotabato, Philippines
Wikipedia - DXOM-AM -- Radio station in South Cotabato, Philippines
Wikipedia - DXOM-FM -- Radio station in South Cotabato, Philippines
Wikipedia - Dyan Buis -- South African Paralympic athlete
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Wikipedia - Dynamic apnea without fins
Wikipedia - Dynamic Duo (South Korean duo) -- South Korean hip hop duo
Wikipedia - Dynamic Source Routing
Wikipedia - Dyson conjecture -- Theorem about the constant term of certain Laurent polynomials
Wikipedia - Dysthanasia -- Common fault of modern medicine involving the extension of the life of a dying patient through technological means without regard to the person's quality of life
Wikipedia - Eagle-bone whistle -- Religious musical instrument used in certain ceremonies in the Southwest and Plains Native American cultures, made from bones of the American bald eagle or the American golden eagle
Wikipedia - Eagle Scout (Boy Scouts of America) -- Boy Scouting's highest award
Wikipedia - Eagle Scout Peak -- Mountain peak in California, United States
Wikipedia - Earl Shaffer -- American outdoorsman
Wikipedia - Early history of South Africa
Wikipedia - Early hominin expansions out of Africa
Wikipedia - Early Modern English Bible translations -- English bible translations made between about 1500 and 1800
Wikipedia - Early modern period -- Period between about 1500 and 1800 CE
Wikipedia - Earnings per share -- Value of earnings per outstanding share of common stock for a company
Wikipedia - Earth's crust -- Thin shell on the outside of Earth
Wikipedia - Earth's outer core -- Fluid layer composed of mostly iron and nickel between Earth's solid inner core and its mantle
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Wikipedia - East African mangroves -- An ecoregion of mangrove swamps along the Indian Ocean coast of East Africa in Mozambique, Tanzania, Kenya and southern Somalia
Wikipedia - Eastar Jet -- Airline of South Korea
Wikipedia - East Asian Youth Games
Wikipedia - East Australian Current -- The southward flowing western boundary current that is formed from the South Equatorial Current reaching the eastern coast of Australia
Wikipedia - East Boldon Metro station -- Tyne and Wear Metro station in South Tyneside
Wikipedia - East Branch South Fork Eel River -- River in Mendocino County, California, US
Wikipedia - East Caprivi -- Former bantustan in South-West Africa (now Namibia)
Wikipedia - East China Sea -- A marginal sea of the Pacific Ocean between the south of Korea, the south of Kyushu, Japan, the Ryukyu islands and mainland China
Wikipedia - East Clarendon High School -- South Carolina school
Wikipedia - East Coast Radio (South Africa) -- Commercial radio station in KwaZulu-Natal, South Africa
Wikipedia - East Ecclesfield -- Electoral ward in the City of Sheffield, South Yorkshire, England
Wikipedia - Eastern Africa Grain Council (EAGC) -- organization representing those involved in the grain trade in Eastern and Southern Africa
Wikipedia - Eastern Cape Parks -- Governmental organisation responsible for maintaining wilderness areas and public nature reserves in Eastern Cape Province, South Africa
Wikipedia - Eastern Chalukyas -- South Indian dynasty
Wikipedia - Eastern Channel Pile Light -- Lighthouse in New South Wales, Australia
Wikipedia - Eastern diamondback rattlesnake -- Species of reptile endemic to the southeastern US
Wikipedia - Eastern Equatoria -- State of South Sudan
Wikipedia - Eastern Gemini Seamount -- A seamount in the southwestern Pacific Ocean, about halfway between Vanuatu's Tanna and Matthew Islands
Wikipedia - Eastern golden weaver -- Bird in the family Ploceidae from eastern and southern Africa
Wikipedia - Eastern Orthodoxy in South Korea
Wikipedia - Eastern Protestant Christianity -- Protestant Christian denominations that developed outside of the West in the late 1800s
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Wikipedia - Eastern religions -- Religions that originated in East, South and Southeast Asia
Wikipedia - Eastern South Asia
Wikipedia - Eastern Southland Art Gallery
Wikipedia - Easter weekend 1999 tornado outbreak -- Tornadoes in the United States on April 2-3, 1999
Wikipedia - East Gippsland Commonwealth Marine Reserve -- Australian marine protexted area near the New South Wales-Victoria border
Wikipedia - East Gulf coastal plain large river floodplain forest -- Ecological region of the southeastern US
Wikipedia - East Gulf coastal plain near-coast pine flatwoods -- Ecological region of the southeastern US
Wikipedia - East Gulf coastal plain savanna and wet prairie -- Ecological region of southeastern US
Wikipedia - East Howe -- Area of Bournemouth, England
Wikipedia - East Kildonan, Winnipeg -- Suburban community in southeast Manitoba.
Wikipedia - East Korea Warm Current -- An ocean current in the Sea of Japan which branches off from the Tsushima Current at the eastern end of the Korea Strait, and flows north along the southeastern coast of the Korean peninsula
Wikipedia - East L.A. walkouts -- 1968 protests
Wikipedia - East London Coast Nature Reserve -- Protected area in Eastern Cape Province, South Africa
Wikipedia - East Madagascar Current -- Current that flows southward on the east side of Madagascar and subsequently feeds the Agulhas Current
Wikipedia - East Mains, East Kilbride -- Area of the Scottish new town East Kilbride, in South Lanarkshire
Wikipedia - Eastmountainsouth
Wikipedia - East Portlemouth -- Village in the United Kingdom
Wikipedia - East South Central States
Wikipedia - East Street Market -- Market in Walworth, South London
Wikipedia - East Sydney (locality) -- Human settlement in New South Wales, Australia
Wikipedia - East Tasman Plateau -- A submerged microcontinent south east of Tasmania
Wikipedia - East Timor -- Country in Southeast Asia
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Wikipedia - Eating Out: All You Can Eat -- 2009 film by Glenn Gaylord
Wikipedia - Eating Out: Drama Camp -- 2011 film by Q. Allan Brocka
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Wikipedia - Eating Out -- 2004 film by Q. Allan Brocka
Wikipedia - Eatontown, New Jersey -- Borough in Monmouth County, New Jersey, United States
Wikipedia - Eatontown Public Schools -- School district in Monmouth County, New Jersey, United States
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Wikipedia - Ebbsfleet Valley -- New town and redevelopment area in Kent, South East England
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Wikipedia - Ebola outbreak
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Wikipedia - ECB National Club Twenty20 -- Knockout cricket competition in England
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Wikipedia - Eccentric! Chef Moon -- 2020 South Korean television series
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Wikipedia - Ecclesfield Priory -- Former monastery in South Yorkshire, England
Wikipedia - Echo Caves -- Cave system in South Africa
Wikipedia - Echoes of the Outlaw Roadshow -- Live album by Counting Crows
Wikipedia - Echo Point (lookout) -- Panoramic view in New South Wales, Australia
Wikipedia - Eclaireuses et Eclaireurs israelites de France -- Jewish Scouting and Guiding organization in France
Wikipedia - EClerx -- Indian IT consulting and outsourcing company
Wikipedia - Ecology of the North Cascades -- Ecosystems of the Cascade mountain range in northern Washington state and southern British Columbia
Wikipedia - Econet Global -- Zimbabwean telecommunications group headquartered in South Africa
Wikipedia - Economic Emancipation Forum -- Political party in South Africa
Wikipedia - Economic Freedom Fighters -- Political party in South Africa
Wikipedia - Economic history of South Africa
Wikipedia - Economic indicator -- Measure, which allows statements about the economic situation in general of national economies
Wikipedia - Economic inequality in South Korea -- Overview of the economic inequality in South Korea
Wikipedia - Economy of Djibouti
Wikipedia - Economy of New South Wales -- Overview of the economy of New South Wales
Wikipedia - Economy of South Africa -- Overview of the economy of South Africa
Wikipedia - Economy of South America -- Overview of the economy of South America
Wikipedia - Economy of South Carolina -- Overview of the economy of South Carolina
Wikipedia - Economy of South Korea -- National economy
Wikipedia - ECOPEACE Party -- Political party in South Africa
Wikipedia - Ecoregions of South Africa -- Ecologically defined regions in South Africa
Wikipedia - Ectoderm -- Outside germ layer that forms the brain, spinal cord, epidermis, and more
Wikipedia - Ecuador -- Country in South America
Wikipedia - Edcon -- South African retail company
Wikipedia - Eddie Bauer (outdoorsman) -- American outdoorsman
Wikipedia - Eddie Kramer -- South African audio engineer and producer
Wikipedia - Eddystone Rocks (South Shetland Islands) -- Group of two rocks in the South Shetland Islands, Antarctica.
Wikipedia - Edelweiss Pirates -- Loosely organized group of youth in Nazi Germany
Wikipedia - Edenthorpe -- Village and civil parish in South Yorkshire, England
Wikipedia - Edeowie glass -- Natural glass found in South Australia
Wikipedia - Edessa -- Ancient city in upper Mesopotamia, modern day Urfa, Southeast Turkey
Wikipedia - Edgar Brookes -- South African politician
Wikipedia - EDGEOUT Records -- American record label
Wikipedia - Edible bird's nest -- Bird nests made out of solidified swiftlet saliva, harvested for human consumption
Wikipedia - Edith Layard Stephens -- South African botanist (1884-1966)
Wikipedia - Edlington -- Town and civil parish in South Yorkshire, England
Wikipedia - Edmond Mazure -- South Australian vigneron
Wikipedia - Edmund Hamer Broadbent -- Plymouth Brethren missionary and author (1861-1945)
Wikipedia - Edmund the Martyr -- King of East Anglia from about 855 until 869
Wikipedia - Edna P. Plumstead -- South African palaeobotanist
Wikipedia - Edoid languages -- Subgroup of Volta-Niger languages of southern Nigeria
Wikipedia - Edo South Senatorial District -- Senatorial District in Nigeria
Wikipedia - Eduard Kokoity -- Former president of South Ossetia
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Wikipedia - Eduardo Souto de Moura -- Portuguese architect
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Wikipedia - Education in Djibouti
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Wikipedia - Edward Bickersteth (bishop of South Tokyo) -- 19th-century British Anglican bishop and missionary
Wikipedia - Edward Capehart O'Kelley -- American outlaw
Wikipedia - Edward Close Jr. -- Pastoralist and politician from New South Wales, Australia
Wikipedia - Edward Cronin -- Founder of the Plymouth Brethren
Wikipedia - Edward George Hudson Oliver -- (1938 - ) South African botanist is the recognized world authority on the subfamily ''Ericoideae''
Wikipedia - Edward-John Bottomley -- South African journalist and author
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Wikipedia - Edward Pellew, 1st Viscount Exmouth
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Wikipedia - Edwin B. Forsythe National Wildlife Refuge -- More than 40,000 acres of southern New Jersey Coastal Habitats and tidal wetlands
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Wikipedia - Eerste River -- River in the Western Cape, South Africa
Wikipedia - Eersterivier Secondary School -- Adrikaans-medium hgh school in Cape Town, South Africa
Wikipedia - Eesti Skautide M-CM-^\hing -- Scouting organization in Estonia
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Wikipedia - Effects of climate change on South Asia
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Wikipedia - Eileen Krige -- South African anthropologist
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Wikipedia - Eileen Southgate -- British biologist
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Wikipedia - Elaine (singer) -- South African R&B singer and songwriter
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Wikipedia - Elandskuil Dam -- Dam on the Swartleegte River, North West, South Africa
Wikipedia - Elands River (Olifants) -- River in South Africa
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Wikipedia - Elberton, Gloucestershire -- Village in South Gloucestershire, England
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Wikipedia - Elections in South Africa
Wikipedia - Electoral district of Argyle -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Ashfield -- State electoral district of New South Wales, Australia
Wikipedia - Electoral district of Ballina -- State electoral district of New South Wales, Australia
Wikipedia - Electoral district of Balmain -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Balranald -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Bankstown -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Barwon -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Bathurst -- State electoral district of New South Wales, Australia
Wikipedia - Electoral district of Baulkham Hills -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Bega -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Blacktown -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Bligh -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Blue Mountains -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Boorowa -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Bourke -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Bowral -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Braidwood -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Brisbane (New South Wales) -- former state electoral district of New South Wales, Australia in the Queensland area
Wikipedia - Electoral district of Broken Hill -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Bulli -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Burnett (New South Wales) -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Burrendong -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Burwood (New South Wales) -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Byron -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Cabramatta -- State electoral district of New South Wales, Australia
Wikipedia - Electoral district of Casino -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Castlereagh -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Central Cumberland -- State electoral district of New South Wales, Australia
Wikipedia - Electoral district of Clarence -- State electoral district of New South Wales, Australia
Wikipedia - Electoral district of Cobar -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Condoublin -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Cook's River -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Corowa -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Corrimal -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of County of Argyle -- Former New South Wales Legislative Council electoral district
Wikipedia - Electoral district of Cowra -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Croydon (New South Wales) -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Cumberland Boroughs -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Cumberland (New South Wales) -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Cumberland (South Riding) -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Darling Downs (New South Wales) -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Darlington (New South Wales) -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Deniliquin -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Dulwich Hill -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Durham -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Earlwood -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Eastern Division of Camden -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Eastern Suburbs (New South Wales) -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of East Macquarie -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of East Maitland -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of East Moreton (New South Wales) -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of East Sydney -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Eastwood -- State electoral district of New South Wales, Australia
Wikipedia - Electoral district of Eden -- State electoral district of New South Wales, Australia
Wikipedia - Electoral district of Elizabeth (New South Wales) -- State electoral district of New South Wales, Australia
Wikipedia - Electoral district of Enmore -- former state electoral district in New South Wales, Australia
Wikipedia - Electoral district of Ermington -- State electoral district of New South Wales, Australia
Wikipedia - Electoral district of Forbes -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Fuller -- State electoral district of New South Wales, Australia
Wikipedia - Electoral district of Georges River -- State electoral district of New South Wales, Australia
Wikipedia - Electoral district of Gladesville -- State electoral district of New South Wales, Australia
Wikipedia - Electoral district of Glebe -- State electoral district of New South Wales, Australia
Wikipedia - Electoral district of Glen Innes -- State electoral district of New South Wales, Australia
Wikipedia - Electoral district of Gloucester -- State electoral district of New South Wales, Australia
Wikipedia - Electoral district of Goldfields North -- State electoral district of New South Wales, Australia
Wikipedia - Electoral district of Goldfields South -- State electoral district of New South Wales, Australia
Wikipedia - Electoral district of Goldfields West -- State electoral district of New South Wales, Australia
Wikipedia - Electoral district of Grafton -- State electoral district of New South Wales, Australia
Wikipedia - Electoral district of Grenfell -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Gundagai -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Gunnedah -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Gwydir -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Hamilton (New South Wales) -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Hartley (New South Wales) -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Hastings and Macleay -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Hastings and Manning -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Hay -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Hume -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Hunter -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Hurstville -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Illawarra -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Inverell -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Ipswich (New South Wales) -- former electoral district of New South Wales, Australia
Wikipedia - Electoral district of Kahibah -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of King and Georgiana -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of King (New South Wales) -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Kirribilli -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Ku-ring-gai -- State electoral district of New South Wales, Australia
Wikipedia - Electoral district of Kurri Kurri -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Lachlan -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Leichhardt (New South Wales) -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Leichhardt, Queensland (New South Wales) -- former state electoral district of New South Wales, Australia in the Queensland area
Wikipedia - Electoral district of Lismore -- State electoral district of New South Wales, Australia
Wikipedia - Electoral district of Liverpool Plains -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Lower Hunter -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Macleay -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Manning -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Marrickville -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of McKell -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Menai -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Merrylands -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Middle Harbour -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Minchinbury -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Molong -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Moorebank -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Moree -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Moreton, Wide Bay, Burnett and Maranoa -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Morpeth -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Moruya -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Mosman -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Mudgee -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Murray-Darling -- Former state electoral district of New South Wales
Wikipedia - Electoral district of Murwillumbah -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Namoi -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Narellan -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Narrabri -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Nepean (New South Wales) -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Neutral Bay -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Newcastle East -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Newcastle West -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of New England and Macleay -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of New England -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Newtown-Camperdown -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Newtown-Erskine -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Newtown-St Peters -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Northcott -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of North Eastern Boroughs -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of North Sydney -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Northumberland and Hunter -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Northumberland Boroughs (NSW Legislative Council) -- Former New South Wales Legislative Council electoral district
Wikipedia - Electoral district of Northumberland Boroughs -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Northumberland -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Paddington (New South Wales) -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Paterson -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Patrick's Plains -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Peats -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Petersham -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Phillip -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Pyrmont -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Queanbeyan -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Quirindi -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Raleigh -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Randwick -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Redfern -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Richmond (New South Wales) -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Robertson -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Rous -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Rozelle -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Ryde -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Rylstone -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Sherbrooke -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Singleton -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Smithfield -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Southern Highlands -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Southern River -- State electoral district of Western Australia
Wikipedia - Electoral district of South Sydney -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of St George -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of St Leonards -- state electoral district of New South Wales, Australia
Wikipedia - Electoral district of St Marys -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Sturt (New South Wales) -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Surry Hills -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Sutherland -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Sydney-Belmore -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Sydney-Bligh -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Sydney City -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Sydney-Denison -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Sydney-Fitzroy -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Sydney-Flinders -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Sydney-Gipps -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Sydney Hamlets -- State electoral district of New South Wales, Australia
Wikipedia - Electoral district of Sydney-King -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Sydney-Lang -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Sydney-Phillip -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Sydney-Pyrmont -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Tamworth -- State electoral district of New South Wales, Australia
Wikipedia - Electoral district of Temora -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Tenterfield -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of The Bogan -- State electoral district of New South Wales, Australia
Wikipedia - Electoral district of The Darling -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of The Hastings (New South Wales) -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of The Hills -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Toongabbie -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Tuggerah -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Tumut -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Tweed -- State electoral district of New South Wales, Australia
Wikipedia - Electoral district of United Counties of Murray and St Vincent -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of University of Sydney -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Uralla-Walcha -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Victoria and Albert -- Former state electoral district of South Australia
Wikipedia - Electoral district of Waratah (New South Wales) -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Warringah -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Waterloo -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Waverley -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Wellington (New South Wales) -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Wentworthville -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Wentworth -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Western Suburbs -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of West Macquarie -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of West Maitland -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of West Moreton (New South Wales) -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of West Sydney -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Wickham (New South Wales) -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Wilcannia -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Williams (New South Wales) -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Willyama -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Windsor (New South Wales) -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Wollombi -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Wollongong-Kembla -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Woollahra -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Woronora -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Wynyard -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Yass Plains -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Yass -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Young -- former state electoral district of New South Wales, Australia
Wikipedia - Electoral districts of New South Wales -- Wikipedia list article
Wikipedia - Electoral results for the district of East Sydney -- results for state seat of East Sydney, New South Wales, Australia
Wikipedia - Electoral results for the district of Kiama -- state electoral district of New South Wales, Australia
Wikipedia - Electoral results for the district of South Sydney -- results for state seat of South Sydney, New South Wales, Australia
Wikipedia - Electoral results for the district of Western Suburbs -- results for state seat of Western Suburbs, New South Wales, Australia
Wikipedia - Electoral results for the district of West Sydney -- results for state seat of West Sydney, New South Wales, Australia
Wikipedia - Electoral results for the Division of Darling -- results for federal electorate of Darling, New South Wales, Australia
Wikipedia - Electoral results for the Division of East Sydney -- results for federal seat of East Sydney, New South Wales, Australia
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Wikipedia - Elsewhen -- SF novella by R. A. Heinlein about time travel and parallel universes; first published as "Elsewhere" in Sept. 1941 in Astounding Science Fiction under the pseudonym Caleb Saunders
Wikipedia - Elsieskraal River -- River in Cape Town, South Africa
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Wikipedia - El Sistema Sweden National Orchestra -- National youth orchestra of Sweden
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Wikipedia - Eltanin impact -- Asteroid impact in the southeast Pacific Ocean
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Wikipedia - Elvis Ain't Dead -- 2007 single by Scouting for Girls
Wikipedia - Ely Valley Railway -- Railway in south Wales, United Kingdom
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Wikipedia - Emancipation reform of 1861 -- The first and most important of liberal reforms passed by Tsar Alexander II of Russia, which effectively abolished serfdom throughout the Russian Empire
Wikipedia - E-mart -- South Korean company
Wikipedia - Embassy of France, Pretoria -- Diplomatic mission of France to the Republic of South Africa
Wikipedia - Embassy of South Korea, Washington, D.C. -- Diplomatic mission of South Korea to the United States
Wikipedia - Embeth Davidtz -- South African-American actress
Wikipedia - EMD FT36HCW-2 -- Model of American-built diesel locomotive used in South Korea
Wikipedia - Emeishan Traps -- Flood basalt igneous province in south-western China
Wikipedia - Emergency medical services -- Emergency services dedicated to providing out-of-hospital acute medical care and transport to definitive care
Wikipedia - Emerging infectious disease -- Infectious disease of emerging pathogen, often novel in its outbreak range or transmission mode
Wikipedia - E. Michael Southwick -- American diplomat
Wikipedia - Emile Boitout -- French sports shooter
Wikipedia - Emile Boutroux
Wikipedia - Emily Graslie -- American science communicator and YouTube educator
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Wikipedia - Emirates 24/7 -- Emirati media outlet
Wikipedia - Emma Blackery -- British musician, YouTuber, and author
Wikipedia - EMMA - Espoo Museum of Modern Art -- Art museum in Espoo in southern Finland
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Wikipedia - Emma Mills -- American author and YouTuber
Wikipedia - Emman Nimedez -- Filipino Youtuber
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Wikipedia - Endoplasmic reticulum -- Irregular network of membranes coterminous with the outer nuclear membrane in eukaryote cytoplasm that form a meshwork of tubular channels, often expanded into cisternae
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Wikipedia - Energy condition -- Simplifying assumptions about the behavior of the stress-energy tensor in general relativity
Wikipedia - Energy conversion efficiency -- Ratio between the useful output and the input of a machine
Wikipedia - Energy in South Africa
Wikipedia - Energy in South America
Wikipedia - Energy in South Korea -- Overview of the production, consumption, import and export of energy and electricity in South Korea
Wikipedia - Energy policy of Canada -- about Canada's federal and provincial energy policies
Wikipedia - Engelbrecht Cave -- Cave system in South Australia
Wikipedia - Engineers Without Borders International -- Organization
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Wikipedia - English language in southern England
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Wikipedia - English words without vowels -- Wikimedia list article
Wikipedia - Enhypen -- South Korean boy band
Wikipedia - Enlightenment Guaranteed -- 2000 German film about two brothers seeking enlightenment through Zen Buddhism
Wikipedia - Enoi -- South Korean boy band
Wikipedia - Enon Formation -- Jurassic-Cretaceous geological formation in the Uitenhage Group of South Africa
Wikipedia - Enoo Napa -- South African music producer and DJ
Wikipedia - En plein air -- Act of painting outdoors
Wikipedia - Enterprise South Industrial Park -- Industrial complex in Chattanooga, Tennessee, United States
Wikipedia - Entertainer (TV series) -- 2016 South Korean television series
Wikipedia - Entourage (South Korean TV series) -- 2016 South Korean TV series
Wikipedia - Envelope detector -- Electronic circuit that takes a high-frequency amplitude modulated signal as input and provides an output which is the envelope of the original signal
Wikipedia - Eocursor -- Extinct genus of dinosaur from eary Jurassic South Africa
Wikipedia - EO (rapper) -- British YouTuber and rapper
Wikipedia - Epacris impressa -- A plant of the heath family, Ericaceae, that is native to southeast Australia
Wikipedia - Epaksa -- South Korean Techno-trot singer
Wikipedia - Ephebiphobia -- Fear of youth
Wikipedia - Epidemic curve -- Statistical method to visualise the onset of an outbreak
Wikipedia - Epigenetics -- Study of heritable DNA and histone modifications that affect the expression of a gene without a change in its nucleotide sequence.
Wikipedia - Episcopal Diocese of Southern Virginia
Wikipedia - Epistemicism -- Philosophical concept about vagueness
Wikipedia - Epistemological Letters -- former newsletter about quantum physics
Wikipedia - E pluribus unum -- Latin phrase on the great seal of United States, literally means "out of many, one"
Wikipedia - Epsilon Eridani -- K2 (orange) star in the southern constellation Eridanus
Wikipedia - Equality before the law -- Principle that each individual must be treated equally by the law without discrimination or privileges
Wikipedia - Equality of outcome
Wikipedia - Equatorial Spanish -- Dialect of Spanish spoken mainly in the coastal region of Ecuador, as well as in the bordering coastal areas of northern Peru and southern Colombia
Wikipedia - Erambie Mission -- Aboriginal community near Cowra, New South Wales, Australia
Wikipedia - Eratosthenes Seamount -- A seamount in the Eastern Mediterranean south of western Cyprus
Wikipedia - EReality -- South African reality television channel
Wikipedia - Erica Park -- Multi-use stadium, in Belhar, Cape Town, South Africa
Wikipedia - Eric Beningfield -- South African sailor
Wikipedia - Eric Bongers -- South African sailor
Wikipedia - Eric Cartman -- Character in the animated television series South Park
Wikipedia - Eric Cook (sailor) -- South African sailor
Wikipedia - Eric Halley -- South African sports shooter
Wikipedia - Eric Kholwane -- South African politician
Wikipedia - Eric Lucke -- South African sports shooter
Wikipedia - Eric Macheru -- South African actor
Wikipedia - Eric Mun -- South Korean rapper
Wikipedia - Eric Nam -- South Korean musician
Wikipedia - Eric Norton -- South African cricketer and school headmaster
Wikipedia - Eric Simons -- South African cricketer and coach
Wikipedia - Eridanus (constellation) -- Constellation in the southern hemisphere
Wikipedia - Erika Costell -- American YouTuber
Wikipedia - Erik Laubscher -- South African artist (1927-2013)
Wikipedia - Erik van Lieshout
Wikipedia - Erik van Rooyen -- South African professional golfer
Wikipedia - Erin Burnett OutFront -- Television news program hosted by Erin Burnett on CNN
Wikipedia - Erin Healy -- American politician from South Dakota
Wikipedia - Ernest DeCouto -- Speaker of the House of Assembly of Bermuda
Wikipedia - Ernest Keeley -- South African sports shooter
Wikipedia - Ernest Leonard Johnson -- (1891-1977) South African Astronomer
Wikipedia - Ernest Moutoussamy -- Guadeloupean politician
Wikipedia - Ernie Els -- South African professional golfer
Wikipedia - Erns Kleynhans -- South African politician
Wikipedia - Ernst Roets -- South African political activist, writer, and filmmaker
Wikipedia - Ernst van Dyk -- South African wheelchair racer
Wikipedia - Ernst van Heerden -- South African poet
Wikipedia - Erotic sexual denial -- Sexual practice or sex play in which a person is kept in a heightened state of sexual arousal for an extended length of time without orgasm
Wikipedia - Erotophobia -- Fear of sex or negative attitudes about sex
Wikipedia - Errol Arendz -- South African fashion designer
Wikipedia - Errol Stewart (South African sportsman) -- South African sportsman
Wikipedia - Error message -- Message displayed on a monitor screen or printout indicating that an incorrect instruction has been given or that there is an error resulting from faulty software or hardware
Wikipedia - Errors of Youth -- 1978 film
Wikipedia - Eruption of Mount Vesuvius in 79 AD -- Eruption of a stratovolcano in southern Italy during the Roman Empire
Wikipedia - Eruvin (Talmud) -- Talmudic tractate about Sabbath boundaries
Wikipedia - Ervin Pruitt -- Racecar driver from South Carolina
Wikipedia - Escalera's bat -- European bat in the family Vespertilionidae found in Spain, Portugal, and southern France.
Wikipedia - Escape from Tomorrow -- 2013 horror film made at Disney parks without permission
Wikipedia - Escape Routes (TV series) -- American reality television series
Wikipedia - Escopeteros -- Scouts in the Cuban revoloution
Wikipedia - Ese Ejja people -- Indigenous people of Bolivia and Peru, in the southwestern Amazon basin
Wikipedia - E Sens -- South Korean rapper
Wikipedia - Esmari van Reenen -- South African sport shooter
Wikipedia - Esme Kruger -- South African international lawn bowler
Wikipedia - Esme Quartet -- South Korean string quartet
Wikipedia - Esom -- South Korean actress and model
Wikipedia - ESPN International -- International outlets of ESPN
Wikipedia - ESteem -- South Korean model agency
Wikipedia - Estero Bay (Florida) -- Estuary southeast of Fort Myers Beach, Florida
Wikipedia - Esther Brand -- South African athlete
Wikipedia - Esther Mahlangu -- South African artist
Wikipedia - Eston Nab -- Rocky outcrop in North Yorkshire, England
Wikipedia - Estovers -- Allowance out of an estate
Wikipedia - Estuary of Saint Lawrence -- body of water at the mouth of St Lawrence river, in Quebec, in Canada
Wikipedia - E^ST -- South African-born Australian singer-songwriter and musician
Wikipedia - Eswatini -- Landlocked kingdom in southern Africa
Wikipedia - Ethiopid race -- Outdated grouping of human beings
Wikipedia - Ethnic groups in South Africa -- none
Wikipedia - Ethnic groups in South America
Wikipedia - Ethnic groups of Southeast Asia
Wikipedia - Etienne Marie Antoine Champion de Nansouty -- French cavalry commander during the French Revolutionary Wars
Wikipedia - Etika -- American YouTuber and live streamer
Wikipedia - Etiquette in South Korea
Wikipedia - EToonz -- South African children's television channel
Wikipedia - Etta Place -- American companion of the outlaws Butch Cassidy and the Sundance Kid
Wikipedia - Etude House -- South Korean cosmetics brand
Wikipedia - E.tv News -- South African free-to-air digital satellite television news and sports channel
Wikipedia - E.tv -- Free-to-air television station in South Africa
Wikipedia - Etzikom Coulee -- Landform in southern Alberta, Canada
Wikipedia - Eucalyptus globulus -- Species of tree endemic to southeastern Australia
Wikipedia - Eucalyptus marginata -- Species of plant in the family Myrtaceae endemic to the south-west of Western Australia
Wikipedia - Euchambersia -- Extinct genus of therapsid from Late Permian South Africa
Wikipedia - Eucnemesaurus -- Extinct genus of dinosaur of the Triassic in South Africa
Wikipedia - Eugeissona -- Genus of palms from Southeast Asia
Wikipedia - Eugene-Springfield Youth Orchestras -- Youth orchestra in Oregon
Wikipedia - Eugenia Cooney -- American YouTube personality and Twitch broadcaster
Wikipedia - Eugenius Harvey Outerbridge -- US businessman
Wikipedia - Euler's infinite tetration theorem -- About the limit of iterated exponentiation
Wikipedia - Eum Bit-na -- South Korean sport shooter
Wikipedia - Eungbongsan (Seoul) -- Mountain in South Korea
Wikipedia - Eungella, New South Wales -- Town in New South Wales, Australia
Wikipedia - Eunha (singer) -- South Korean singer and actress
Wikipedia - Eun Heekyung -- South Korean writer
Wikipedia - Eun Ji-won -- South Korean singer
Wikipedia - Eun Won-jae -- South Korean actor
Wikipedia - Euphorbia barnardii -- Species of succulent plant found in southern Africa
Wikipedia - Euphorbia bupleurifolia -- Species of succulent plant found in southern Africa
Wikipedia - Euphorbia clivicola -- Species of succulent plant found in southern Africa
Wikipedia - Euphorbia globosa -- Species of succulent plant found in southern Africa
Wikipedia - Euphorbia grandidens -- Species of succulent plant found in southern Africa
Wikipedia - Euphorbia groenewaldii -- Species of succulent plant found in southern Africa
Wikipedia - Euphorbia nesemannii -- Species of succulent plant found in southern Africa
Wikipedia - Euphorbia pulvinata -- Species of succulent plant found in southern Africa
Wikipedia - Euphorbia triangularis -- Species of succulent plant found in southern Africa
Wikipedia - Eurasian Land Bridge -- Shipping route between East Asia and Europe
Wikipedia - Europaplein metro station -- Station on the North-South Line of the Amsterdam Metro
Wikipedia - European colonization of the Americas -- Settlement and conquest of North and South America by Europeans
Wikipedia - European dhole -- Paleosubspecies of the dhole which ranged throughout much of Western and Central Europe during the Middle and Late Pleistocene
Wikipedia - Europe and the People Without History
Wikipedia - European emigration -- European-descended people living outside Europe
Wikipedia - European Liberal Youth
Wikipedia - European route E019 -- Road in Kazakhstan
Wikipedia - European route E1
Wikipedia - European route E25 -- European road in the Netherlands, Belgium, Luxembourg, France, Switzerland and Italy
Wikipedia - European route E29 -- Road in Europe
Wikipedia - European route E314 -- Road in Europe
Wikipedia - European route E39
Wikipedia - European route E40 in Ukraine -- Road
Wikipedia - European route E40 -- Road between Calais, France and Ridder, Kazakhstan
Wikipedia - European route E411 -- Road in Europe
Wikipedia - European route E421 -- Road in Europe
Wikipedia - European route E44 -- Road in Europe
Wikipedia - European route E45 -- Road in Europe
Wikipedia - European route E52 -- Road in Europe
Wikipedia - European route E572 -- Road in Slovakia
Wikipedia - European route E80 -- Road in Europe
Wikipedia - European route E90 -- Transnational highway in Europe
Wikipedia - European Route of Industrial Heritage -- A network of the most important industrial heritage sites in Europe
Wikipedia - European Southern Observatory -- Intergovernmental organization and observatory in Chile
Wikipedia - Europe-Jeunesse -- Neo-pagan Scouting and Guiding organization in France
Wikipedia - Euro-Skulptur -- Outdoor sculpture in Frankfurt am Main
Wikipedia - Euskelosaurus -- Extinct genus of dinosaur from late Triassic southern Africa
Wikipedia - Euzophera hemileuca -- Species of snout moth
Wikipedia - Eva Gutowski -- American YouTuber
Wikipedia - Evan Cohen -- South African-born Israeli linguist
Wikipedia - Evans Head, New South Wales -- Seaside village in New South Wales, Australia
Wikipedia - Evektor EV-55 Outback -- Utility aircraft
Wikipedia - Eveleigh, New South Wales
Wikipedia - Evelyn Mase -- South African nurse and first wife of Nelson Mandela
Wikipedia - Everglow -- South Korean girl group
Wikipedia - Everland -- Theme park in South Korea
Wikipedia - Evermore (anthology) -- Anthology of short stories about or in honor of Edgar Allan Poe
Wikipedia - Everybody Out! (album) -- album by Everybody Out!
Wikipedia - Everyday God Kisses Us On The Mouth -- 2001 film directed by SiniM-EM-^_a Dragin
Wikipedia - Everyday life -- Routine processes in humans daily and weekly cycle
Wikipedia - Everyday Stalinism -- Book about Stalinist urbanization and industrialization in the 1930s
Wikipedia - Every Frame a Painting -- Series of video essays about cinematography
Wikipedia - Every Man out of His Humour -- Play
Wikipedia - Everything You Always Wanted to Know About Sex* (*But Were Afraid to Ask) (film) -- 1972 film by Woody Allen
Wikipedia - Eve's Hangout -- Historic lesbian bar in New York City
Wikipedia - Evian Resort Golf Club -- golf course in southeastern France
Wikipedia - Evinrude Outboard Motors -- Company
Wikipedia - Eviron, New South Wales -- Suburb of Tweed Shire, New South Wales, Australia
Wikipedia - Evolutionary ideas of the Renaissance and Enlightenment -- Changes in thinking about evolution from religious and spiritual to more mechanistic and biological over the 17th and 18th centuries
Wikipedia - Evolution in Four Dimensions -- 2005 book about evolution
Wikipedia - Evolution of biological complexity -- The tendency for maximum complexity to increase over time, though without any overall direction
Wikipedia - Evolution of dinosaurs -- An outline and examples of dinosaur evolution
Wikipedia - EvoL -- South Korean girl group
Wikipedia - Ewe language -- Niger-Congo language spoken in southeastern Ghana and southern Togo, Benin, and South Western Nigeria
Wikipedia - Ewing Seamount -- A seamount in the southern Atlantic in the Walvis Ridge
Wikipedia - Ewout Genemans -- Dutch actor, singer, presenter, and television producer
Wikipedia - Ewout W. Steyerberg -- Dutch biostatistician
Wikipedia - Exeter Airport -- Airport in Devon, South West England
Wikipedia - Exeter, New South Wales
Wikipedia - Exhalation -- Flow of the respiratory current out of an organism
Wikipedia - EXID -- South Korean girl group
Wikipedia - Exmoor -- area of hilly open moorland in west Somerset and north Devon in South West England
Wikipedia - Exmouth (1818 brig) -- 19th c. English ship
Wikipedia - Exocannibalism -- Practice of eating the flesh of a human being outside one's community
Wikipedia - Exocomet -- A comet outside the Solar System
Wikipedia - Exo discography -- Discography of South Korean-Chinese boy band EXO
Wikipedia - Exogamy -- Social arrangement where marriage is allowed only outside a social group
Wikipedia - Exo (group) -- South Korean-Chinese boy group
Wikipedia - Exophthalmos -- Bulging of the eye anteriorly out of the orbit
Wikipedia - Exo Planet 2 - The Exo'luxion -- Second tour of South Korean-Chinese boy band Exo
Wikipedia - Exo Planet 5 - Exploration -- 5th Concert tour of South Korean-Chinese boy band EXO.
Wikipedia - Exoplanetology -- study of planets outside the Solar System
Wikipedia - Exorcism in Christianity -- Practice of casting out one or more demons from a person
Wikipedia - Exorcist -- Person who is believed to be able to cast out the devil or other demons
Wikipedia - Exosphere -- The outermost layer of an atmosphere
Wikipedia - Exoteric -- knowledge that is outside and independent from a person's experience
Wikipedia - Ex Parte Meier -- A case in South African succession law
Wikipedia - Experimental drug -- Medicinal product not yet approved for routine use
Wikipedia - Expert Review of Pharmacoeconomics > Outcomes Research
Wikipedia - Exploding the Gene Myth -- 1993 book about human genetics
Wikipedia - Exploration -- Act of traveling and searching for resources or for information about the land or space itself
Wikipedia - Explorer Scouts (The Scout Association) -- section of the Scout Association in the United Kingdom for 14- to 18-year-olds
Wikipedia - Exposure (heights) -- Climbing and hiking term; sections of a hiking path or climbing route are described as "exposed" if there is a high risk of injury in the event of a fall because of the steepness of the terrain
Wikipedia - Expressways in South Korea -- Wikimedia list article
Wikipedia - Extended enterprise -- Firms that combine their economic output to provide products and services
Wikipedia - Extensive farming -- Agriculture systems that involve low inputs and outputs relative to land area
Wikipedia - External cause -- Associating a specific object or acute process that was caused by something outside the body
Wikipedia - Extracellular matrix -- Network of proteins and molecules outside cells that provides structural support for cells
Wikipedia - Extracurricular (TV series) -- 2020 South Korean television series
Wikipedia - Extragalactic planet -- Planet that is outside the Milky Way galaxy
Wikipedia - Extranuclear inheritance -- Transmission of genes occurring outside the nucleus
Wikipedia - Extraordinary You -- 2019 South Korean television series
Wikipedia - Extra-parochial area -- Geographic area of England outside any ecclesiastical or civil parish
Wikipedia - Extrapolation -- Method for estimating new data outside known data points
Wikipedia - Extraterrestrial diamonds -- Diamonds formed outside of Earth
Wikipedia - Extraterrestrial life -- Hypothetical life which may occur outside of Earth and which did not originate on Earth
Wikipedia - Extraterrestrial sky -- Extraterrestrial view of outer space
Wikipedia - Extravehicular activity -- Activity done by an astronaut or cosmonaut outside a spacecraft
Wikipedia - Exy (rapper) -- South Korean singer
Wikipedia - Eyes of Youth -- 1919 film by Albert Parker
Wikipedia - Eyes Without a Face
Wikipedia - Eyewitness News (South Africa) -- South African news publisher
Wikipedia - Ezekiel Baker (politician) -- politician from New South Wales, Australia
Wikipedia - Ezemvelo KZN Wildlife -- Governmental organisation managing wildlife conservation areas and biodiversity in KwaZulu-Natal Province, South Africa
Wikipedia - F11 and Be There -- 2020 documentary film about Burk Uzzle
Wikipedia - Faber-Ward House -- House in Charleston, South Carolina
Wikipedia - Fabian Michaels -- South African Paralympic athlete
Wikipedia - Fabien Gouttefarde -- French politician
Wikipedia - Fabless manufacturing -- Semiconductor company which designs and sells chips whose physical manufacturing is outsourced to a foundry
Wikipedia - Fabrice Boutique -- Belgian actor of Braine-l'Alleud
Wikipedia - Face on Moon South Pole -- A region on the Moon which resembles a face
Wikipedia - Face-to-face interaction -- Social interaction carried out without any mediating technology
Wikipedia - Face with Tears of Joy emoji -- Emoji featuring a jovial face laughing, while also crying out tears
Wikipedia - Factfulness: Ten Reasons We're Wrong About the World - and Why Things Are Better Than You Think -- 2018 book by Hans Rosling
Wikipedia - Fade Out Lines -- 2014 single by The Avener
Wikipedia - Fadi Zaghmout -- Jordanian writer and blogger
Wikipedia - Fadumo Ahmed Dhimbiil -- Djiboutian poet, rapper, singer, and songwriter
Wikipedia - Fagan Commission -- South African commission on race relations
Wikipedia - Faiez Jacobs -- South African politician
Wikipedia - Faifi language -- Old South Arabian language of southwestern Saudi Arabia
Wikipedia - Failed state -- A state which is no longer able, or seen to be able, to carry out its basic functions
Wikipedia - Failing badly -- Fails with a catastrophic result or mithout warning
Wikipedia - Fairfield County Airport (South Carolina) -- Airport in South Carolina, United States
Wikipedia - Fair Haven, New Jersey -- Borough in Monmouth County, New Jersey, United States
Wikipedia - Fair Haven Public Schools -- School district in Monmouth County, New Jersey, United States
Wikipedia - Fairland Line -- Bus route
Wikipedia - Fairy circle (arid grass formation) -- Circular patches of land without vegetation but circled by growing grass in arid areas
Wikipedia - Faissal Ebnoutalib -- German taekwondo practitioner
Wikipedia - Faith Cabin Library -- Libraries created in South Carolina and Georgia to provide library service to Black people
Wikipedia - Faith Mazibuko -- South African politician
Wikipedia - Faizel Samsoodien -- South African cricket umpire
Wikipedia - Fala Flow -- Protected area of upland bog in southern Scotland
Wikipedia - Falkland Current -- A cold water current that flows northward along the Atlantic coast of Patagonia as far north as the mouth of the Rio de la Plata
Wikipedia - Falkland Islands -- Group of islands in the South Atlantic
Wikipedia - Fallbacka -- Fallbacka farm in Vantaa, southern Finland
Wikipedia - Fallibilism -- Philosophical principle that human beings could be wrong about their beliefs, expectations, or their understanding of the world
Wikipedia - Falling Mirror -- South African rock band
Wikipedia - Fall of Saigon -- Capture of SaigonM-BM- by the PeopleM-bM-^@M-^Ys Army of Vietnam and the National Liberation Front of South Vietnam
Wikipedia - Fallout 2
Wikipedia - Fallout 3 -- 2008 action role-playing video game
Wikipedia - Fallout 4
Wikipedia - Fallout 76 -- 2018 online action multiplayer role-playing game
Wikipedia - Fall Out Boy -- American pop punk rock band
Wikipedia - Fallout (computer game)
Wikipedia - Fall Out Fall In -- 1943 Donald Duck cartoon
Wikipedia - Fallout: New Vegas
Wikipedia - Fallout (series)
Wikipedia - Fallout series
Wikipedia - Fallout shelter
Wikipedia - Fall Out (song) -- 1977 single by The Police
Wikipedia - Fallout Tactics: Brotherhood of Steel
Wikipedia - Fallout (video game)
Wikipedia - Fallowfield Loop -- Off-road cycle path, pedestrian and horse riding route in the south of Manchester, England
Wikipedia - Falmouth, Cornwall
Wikipedia - Falmouth Cutter 22 -- Sailboat class
Wikipedia - Falmouth Spur -- Highway in Maine
Wikipedia - Falmouth Stakes -- Flat horse race in Britain
Wikipedia - Falmouth University
Wikipedia - False awakening -- Vivid and convincing dream about awakening from sleep
Wikipedia - False Bay -- Large bay of the Atlantic Ocean at Cape Town, South Africa
Wikipedia - False imprisonment -- Illegal restraint of a person in a bounded area without justification or consent
Wikipedia - Falster -- Island in south-eastern Denmark
Wikipedia - FamilyOFive -- Controversial YouTube channel
Wikipedia - Family Outing -- South Korean comedy-variety show
Wikipedia - Fana Mokoena -- South African actor and politician
Wikipedia - Fanatics (group) -- South Korean girl group
Wikipedia - Fandango on core -- out-of-bounds pointer effects
Wikipedia - Fan death -- South Korean misconception relating to the use of electric fans
Wikipedia - Fanie du Toit -- South African politician
Wikipedia - Fanie Eloff -- South African sculptor
Wikipedia - Fanie Lombaard -- South African Paralympic athlete
Wikipedia - Fanie van der Merwe -- South African Paralympic athlete
Wikipedia - Fanout
Wikipedia - Fantastic Beasts and Where to Find Them -- 2001 book by J. K. Rowling about the magical creatures in the Harry Potter universe
Wikipedia - Fantastic Duo -- South Korean television series
Wikipedia - Fantasy couture -- Type of haute couture fashion
Wikipedia - Fanteakwa South (Ghana parliament constituency) -- Constituency for the Parliament of Ghana
Wikipedia - Fanuel Makamu -- South African serial killer
Wikipedia - Fareham -- Market town on Portsmouth Harbour, England
Wikipedia - Faremoutiers Abbey
Wikipedia - Farewell Herr Schwarz -- 2014 German-Israeli documentary about Holocaust survivor
Wikipedia - FarFarOut -- Trans-Neptunian object
Wikipedia - Far Gone and Out -- 1992 single by The Jesus and Mary Chain
Wikipedia - Farhad Ahmed Dockrat -- South African cleric and businessman accused of terrorist links
Wikipedia - Farida Karodia -- South African writer
Wikipedia - Farid Esack -- South African activist
Wikipedia - Farid Kharboutly -- Syrian sports shooter
Wikipedia - Far-infrared Outgoing Radiation Understanding and Monitoring -- Future ESA satellite to study Earth's radiation budget
Wikipedia - Farmingdale, New Jersey -- Borough in Monmouth County, New Jersey, United States
Wikipedia - Far Out Space Nuts -- American 1975 children's television series
Wikipedia - Farrants Hill, New South Wales -- Suburb of Tweed Shire, New South Wales, Australia
Wikipedia - Farryl Purkiss -- South African musician
Wikipedia - Farthest South -- A record held for most Southerly latitude reached, before the South Pole itself was reached.
Wikipedia - Fasciated wren -- Species of bird native to South America
Wikipedia - Fascinating Youth -- 1926 film by Sam Wood
Wikipedia - Fashion accessory -- Item used to contribute to the wearer's outfit
Wikipedia - Fashion Moda -- art space in South Bronx, New York
Wikipedia - Fashion tourism -- Form of tourism about shopping in various clothing stores
Wikipedia - Fasiha Hassan -- South African lawyer and politician
Wikipedia - Fast, Cheap & Out of Control -- 1997 film by Errol Morris
Wikipedia - Fast, Cheap and Out of Control (album) -- album by HK119
Wikipedia - Fast, Cheap > Out of Control
Wikipedia - Fatal Promise -- 2020 South Korean TV revenge melodrama series
Wikipedia - Fat Chance (film) -- 1994 documentary film about fat acceptance directed by Jeff McKay
Wikipedia - Fates & Furies (TV series) -- 2018 South Korean television series
Wikipedia - Father, I'll Take Care of You -- 2016 South Korean TV series
Wikipedia - Father Steps Out (1941 film) -- 1941 film by Jean Yarbrough
Wikipedia - Fatima Chohan -- South African politician
Wikipedia - Faurea macnaughtonii -- Species of tree in the family Proteaceae found in southern Africa
Wikipedia - Faure, South Africa -- Suburb of the City of Cape Town, Western Cape, South Africa
Wikipedia - Favorite (group) -- South Korean girl group
Wikipedia - Fawzia Rhoda -- South African politician
Wikipedia - Fear of missing out -- Type of social anxiety
Wikipedia - Feast Festival -- Annual LGBT event in Adelaide, South Australia
Wikipedia - Features of the Marvel Universe -- List about the Marvel Universe
Wikipedia - Fecal-oral route -- Disease transmission via pathogens from fecal particles
Wikipedia - Federal Air -- South African airline
Wikipedia - Federal Alliance (South Africa)
Wikipedia - Federal Marriage Amendment -- Proposed U.S. Constitutional amendment to outlaw the acknowledgement of homosexual marriages.
Wikipedia - Federal Ministry of Family Affairs, Senior Citizens, Women and Youth -- Ministry in the government of the Federal Republic of Germany
Wikipedia - Federal, New South Wales -- Town in New South Wales, Australia
Wikipedia - Federation of Democrats (South Africa)
Wikipedia - Federation of South African Trade Unions
Wikipedia - Fedmyster -- American Twitch streamer and YouTube personality
Wikipedia - Feel Good to Die -- 2018 South Korean television series
Wikipedia - Feelings (Zonke song) -- Song by South African singer Zonke Dikana
Wikipedia - Felicia cymbalariae -- a perennial plant in the daisy family from South Africa
Wikipedia - Felicia echinata -- a shrublet in the daisy family from South Africa
Wikipedia - Felix Finds Out -- 1924 film
Wikipedia - Felix-Gabriel-Marchand Bridge -- Covered bridge in southern Quebec, Canada
Wikipedia - Fellgate Metro station -- Tyne and Wear Metro station in South Tyneside
Wikipedia - Fellow traveller -- One who sympathizes and co-operates with an organization, without being a member
Wikipedia - Female hysteria -- Outdated diagnosis and treatment for patients with multiple symptoms of a neurological condition
Wikipedia - Femina (South Africa) -- Women's magazine
Wikipedia - Feminism in South Africa
Wikipedia - Feminism in South Korea
Wikipedia - Fengtai South railway station -- Railway station in Huainan, Anhui
Wikipedia - Fengu people -- Ethnic groups from South Africa
Wikipedia - Ferdinand Buchanan -- South African sport shooter
Wikipedia - Fergana Valley -- valley in Central Asia spread across eastern Uzbekistan, southern Kyrgyzstan and northern Tajikistan
Wikipedia - Ferlon Christians -- South African politician
Wikipedia - Fernand Arnout -- French weightlifter
Wikipedia - Fernand Petzl -- World-renowned caver and manufacturer of outdoor equipment under the brand name Petzl
Wikipedia - Ferndale Colliery -- Group of South Wales coal mines 1857-1959
Wikipedia - Fernvale, New South Wales -- Town in New South Wales, Australia
Wikipedia - Ferny Crofts Scout Activity Centre -- Network of activity centres
Wikipedia - Feroza Adam -- South African political activist
Wikipedia - Ferret Monogatari: Watashi no Okini Iri -- 2000 Game Boy Color game about ferrets
Wikipedia - Ferromanganese nodules -- The result of ion exchange reactions that precipitate ore components from the water (sedimentary) or out of the interstitial water of the sediments layers (diagenetic).
Wikipedia - Fester Abdu -- Turkish YouTube person
Wikipedia - Festival Pier -- Pier on the River Thames near the South Bank Centre
Wikipedia - Fever Night aka Band of Satanic Outsiders -- 2009 film
Wikipedia - Fezile Bhengu -- South African politician
Wikipedia - FFP standards -- Flexible pad held over the nose and mouth by elastic or rubber straps to protect against dust
Wikipedia - Fiat Oggi -- Subcompact car produced in South America by Fiat
Wikipedia - Fiction and Other Truths: A Film About Jane Rule -- 1995 Canadian documentary film
Wikipedia - Ficus albert-smithii -- Species of fig from South America
Wikipedia - Ficus broadwayi -- Species of fig from South America
Wikipedia - Ficus burtt-davyi -- Species of fig from Southern Africa
Wikipedia - Ficus castellviana -- Species of fig from South America
Wikipedia - Ficus catappifolia -- Species of fig from South America
Wikipedia - Ficus pulchella -- Species of fig tree from South America
Wikipedia - Ficus yoponensis -- Species of fig tree from Central and South America
Wikipedia - Field & Stream (retailer) -- U.S. outdoor goods retailer
Wikipedia - Field Day (festival) -- Yearly outdoor music festival in London
Wikipedia - Field recording -- Term used for an audio recording produced outside a recording studio
Wikipedia - Field research -- Collection of information outside a laboratory, library or workplace setting
Wikipedia - Fier County -- county in southern Albania
Wikipedia - Fiestar -- South Korean girl group
Wikipedia - Fifteen-Twenty Fracture Zone -- A fracture zone on the Mid-Atlantic Ridge at the migrating triple junction between the North American, South American, and Nubian plates
Wikipedia - Fifth and Madison Avenues Line -- Bus routes in Manhattan, New York
Wikipedia - Fifth Avenue -- North-south avenue in Manhattan, New York
Wikipedia - Fighter in the Wind -- 2004 South Korean film by Yang Yun-ho
Wikipedia - Fight for My Way -- 2017 South Korean TV series
Wikipedia - Fighting Youth (1925 film) -- 1925 film
Wikipedia - Fighting Youth -- 1935 film by Hamilton MacFadden
Wikipedia - Fight It Out -- 1920 film
Wikipedia - Fig Island -- Archaeological site in South Carolina, US
Wikipedia - Fig Tree Formation -- Stromatolite-containing geological formation in South Africa
Wikipedia - Fiji -- Country in the South Pacific
Wikipedia - Fikile Masiko -- South African politician
Wikipedia - Fikile Mbalula -- South African politician
Wikipedia - Fikile Mthwalo -- South African actress
Wikipedia - Filipe de Brito e Nicote -- Portuguese mercenary in southeastern Asia
Wikipedia - Filmography of the Ainu -- Films and videos about the life and culture of the Ainu people of northern Japan
Wikipedia - Film Sack -- Podcast about film and television
Wikipedia - Filmspotting -- Podcast about film
Wikipedia - Final stellation of the icosahedron -- outermost stellation of the icosahedron
Wikipedia - Financial services in South Korea -- Overview of financial services in South Korea
Wikipedia - Find Me in Your Memory -- 2020 South Korean television series
Wikipedia - Fine Music Radio -- Classical music and jazz radio station in Cape Town, South Africa
Wikipedia - Fine Print (periodical) -- Periodical about book arts based in San Francisco, CA
Wikipedia - Fingal Head Light -- Lighthouse in New South Wales, Australia
Wikipedia - Finger food -- Food to be consumed without utensils
Wikipedia - Finglas -- Outer suburb of Dublin, Ireland
Wikipedia - Finkenhof House -- House in South Tyrol
Wikipedia - Fin.K.L -- South Korean girl group
Wikipedia - Finlayson's squirrel -- Species of "beautiful" squirrel from Southeast Asia
Wikipedia - Finningley railway station -- Former railway station in South Yorkshire, England
Wikipedia - Finnmark University College -- University college with three campuses throughout Finnmark, Norway
Wikipedia - FINO -- Humorous scheduling algorithm "First In, Nothing Out"
Wikipedia - Fin swimming at the 2011 Southeast Asian Games -- Watersport competition in Palembang, Indonesia
Wikipedia - Finuala Dowling -- South African poet and writer
Wikipedia - Fiona Coyne (presenter) -- South African actress, writer and television personality/presenter
Wikipedia - Firbeck -- Village and civil parish in South Yorkshire, England
Wikipedia - Fire and Rescue New South Wales -- Emergency service in New South Wales, Australia
Wikipedia - Fire engine -- Emergency vehicle intended to put out fires
Wikipedia - Fire It Up (Kottonmouth Kings album) -- Kottonmouth Kings album
Wikipedia - Fire lookout tower -- Building to house a person who watches for wildfires
Wikipedia - Fire lookout
Wikipedia - Fire Maidens from Outer Space -- 1956 film by Cy Roth
Wikipedia - Fire of Australia opal -- 998 gram uncut opal mined in South Australia
Wikipedia - Firewood-gatherer -- Species of bird found in South America
Wikipedia - Firhouse -- Outer suburb of Dublin, Ireland
Wikipedia - First Avenue (Manhattan) -- North-south avenue in Manhattan, New York
Wikipedia - First Avenue South Bridge -- Highway drawbridge in Seattle, Washington, United States
Wikipedia - First Battle of Yeonpyeong -- 1999 naval incident between North Korea and South Korea
Wikipedia - First Berejiklian ministry -- New South Wales government ministry led by Gladys Berejiklian
Wikipedia - First Brazilian Republic -- 1889-1930 federal republic in South America
Wikipedia - First Cabinet of P.W. Botha -- Appointments to former South African governing council
Wikipedia - First contact (science fiction) -- Science fiction theme about the first meeting between humans and extraterrestrial life
Wikipedia - First Criminal Brigade -- 1962 film by Maurice Boutel
Wikipedia - First Day Out (Kodak Black song) -- Song by rapper Kodak Black
Wikipedia - FIRST Global Challenge -- STEM education and careers for youth
Wikipedia - First in, first out
Wikipedia - First information report -- Type of police document in South Asian and Southeast Asian countries
Wikipedia - First Republic of Korea -- Government of South Korea from 1948 to 1960
Wikipedia - First rib resection -- Thoracic outlet syndrome treatment
Wikipedia - First Russian Antarctic Expedition -- 1819-1821 expedition to explore the Southern Ocean and Antarctica
Wikipedia - First South Yorkshire -- Bus operator in South Yorkshire
Wikipedia - First Temperate Neolithic -- Archaeological horizon of Neolithic Southeastern Europe
Wikipedia - First voyage of James Cook -- Combined Royal Navy and Royal Society expedition to the south Pacific
Wikipedia - First We Feast -- Online food-culture magazine and YouTube channel
Wikipedia - Firth Park (ward) -- Electoral ward in the City of Sheffield, South Yorkshire, England
Wikipedia - Fish flake -- Outdoor platform for drying cod in northern fishing villages
Wikipedia - Fish Hoek Library -- Public library in Fish Hoek in Cape Town, South Africa
Wikipedia - Fishing Without Nets (2014 film) -- 2014 American drama film
Wikipedia - Fishkill Creek -- Tributary of the Hudson River in southern Dutchess County, New York
Wikipedia - Fish Lake Valley -- valley in southwest Nevada
Wikipedia - Fish Point (Houtman Abrolhos) -- Point in the north-eastern corner of East Wallabi Island in the Houtman Abrolhos island chain off the coast of Western Australia
Wikipedia - FIVEaa -- Radio station in Adelaide, South Australia
Wikipedia - Five Acres and Independence -- Book about self-sustainable small-scale farming
Wikipedia - Five Dock, New South Wales
Wikipedia - Five Mountain System -- Network of state-sponsored Chan (Zen) Buddhist temples created in China during the Southern Song (1127-1279).
Wikipedia - Five-Year Plans of South Korea -- Economic development project
Wikipedia - Fixer (person) -- Person who carries out assignments or solves problems for others
Wikipedia - Flag of Antarctica -- Flags used to represent Antarctica, Earth's southernmost continent
Wikipedia - Flag of Azania -- State flag of Azania in southweastern Somalia
Wikipedia - Flag of Djibouti -- National flag
Wikipedia - Flag of South Africa (1928-1994) -- flag of the Union of South Africa and the Republic of South Africa between 1928 and 1994
Wikipedia - Flag of South Africa -- National flag
Wikipedia - Flag of South Australia -- State flag of South Australia
Wikipedia - Flag of South Carolina -- Flag of the U.S. state of South Carolina
Wikipedia - Flag of South Sudan -- National flag
Wikipedia - Flaite -- Chilean urban lower-class youth
Wikipedia - Flame of Youth (1920 film) -- 1920 silent film
Wikipedia - Flameout -- Run-down of a jet engine caused by the extinction of the flame in the combustion chamber
Wikipedia - Flame robin -- A small passerine bird native to southeastern Australia
Wikipedia - Flaming Youth (film) -- 1923 film
Wikipedia - Flandreau, South Dakota
Wikipedia - FlatOut 2 -- 2006 video game
Wikipedia - FlatOut 3: Chaos & Destruction -- 2011 video game
Wikipedia - FlatOut 4: Total Insanity -- 2017 racing video game
Wikipedia - Flat Out (horse) -- American Thoroughbred racehorse
Wikipedia - FlatOut (video game) -- 2004 video game
Wikipedia - FlatOut -- Video game series
Wikipedia - Flatulence -- bodily function of expelling intestinal gas out of the anus
Wikipedia - Flavors of Youth -- 2018 animated film
Wikipedia - Flemington railway station -- Railway station in Sydney, New South Wales, Australia
Wikipedia - Fleur-de-lis in Scouting -- Main element in the logo of most Scouting organizations
Wikipedia - Fleur du Cap Theatre Awards -- Annual South African theatre awards
Wikipedia - Flexity Outlook (Toronto streetcar) -- Streetcar model operated by the TTC
Wikipedia - Flim-Flam! -- Book by James Randi about paranormal and pseudoscience claims.
Wikipedia - Flipped classroom -- instructional strategy delivering instructional content outside of the classroom and other reated activities into the classroom
Wikipedia - Float-out -- Event during ship construction marking the first time the ship is floated
Wikipedia - Flocculation -- Process by which colloidal particles come out of suspension to precipitate as floc or flake
Wikipedia - Flogging a dead horse -- Idiom about futile effort
Wikipedia - Floor crossing (South Africa)
Wikipedia - Floral formula -- Floral formula is a means to represent the structure of a flower using numbers, letters and various symbols, presenting substantial information about the flower in a compact form.
Wikipedia - Flora of South Georgia -- List of plants native to the Southern Atlantic island of South Georgia
Wikipedia - Flora Sinensis -- Natural history books about China
Wikipedia - Florence Berthout -- Mayor of 5th arrondissement of Paris
Wikipedia - Florence Center -- Multipurpose arena in Florence, South Carolina
Wikipedia - Florence Fuller -- South African-born Australian portrait and landscape painter (1867 - 1946)
Wikipedia - Florence Shoemaker Thompson -- First female sheriff in the United States of America to carry out an execution
Wikipedia - Florence, South Carolina shooting -- Mass shooting in Florence, South Carolina, United States
Wikipedia - Florence Tito -- South African politician
Wikipedia - Flores -- Island of the Lesser Sunda Islands in Maritime Southeast Asia
Wikipedia - Floretta Boonzaier -- South African psychologist
Wikipedia - Florida Bay -- The bay between the southern end of the Florida mainland and the Florida Keys in the United States
Wikipedia - Florida Current -- A thermal ocean current that flows from the Straits of Florida around the Florida Peninsula and along the southeastern coast of the United States before joining the Gulf Stream near Cape Hatteras
Wikipedia - Florida Man -- Internet meme about weird conduct by men from Florida
Wikipedia - Florida National High Adventure Sea Base -- Boy Scout high adventure program base
Wikipedia - Florida Southern Railway -- Historic railroad in Florida
Wikipedia - Florida's Tribute to the Women of the Confederacy -- Outdoor Confederate memorial installed in Jacksonville, Florida's Springfield Park
Wikipedia - Flower Crew: Joseon Marriage Agency -- 2019 South Korean television series
Wikipedia - Flower Grandpa Investigation Unit -- 2014 South Korean TV series
Wikipedia - Flowering Plants of Africa -- South African illustrated botanical magazine series published since 1920
Wikipedia - Flower of Evil (TV series) -- 2020 South Korean television series
Wikipedia - Flowers of the Prison -- 2016 South Korean TV series
Wikipedia - Flowroute -- U.S. VoIP provider
Wikipedia - Floyd Shivambu -- South African politician
Wikipedia - Flu (film) -- 2013 South Korean disaster film
Wikipedia - Fly Gangwon -- Airline of South Korea
Wikipedia - Flying fish -- Family of marine fish that can make powerful, self-propelled leaps out of water
Wikipedia - Flying Lions Aerobatic Team -- South African formation aerobatic team.
Wikipedia - Flying Saucers from Outer Space -- Book by Donald Keyhoe
Wikipedia - Fly Shoot Dori -- South Korean television show
Wikipedia - Fly to the Sky -- South Korean R&B duo
Wikipedia - FM4 -- Austrian national youth radio station
Wikipedia - FNB Stadium -- Stadium in Johannesburg, South Africa
Wikipedia - FNC Entertainment -- South Korean entertainment company
Wikipedia - Foel Wen South Top -- Mountain in Wales, United Kingdom
Wikipedia - Fogo Seamounts -- A group of seamounts offshore of Newfoundland and southwest of the Grand Banks
Wikipedia - Folio (magazine) -- trade magazine about magazines
Wikipedia - Folk devil -- A person or group of people who are portrayed in folklore or the media as outsiders and deviant
Wikipedia - Folk theorem (game theory) -- Class of theorems about Nash equilibrium payoff profiles in repeated games
Wikipedia - Folly Island -- Barrier island of South Carolina, United States
Wikipedia - Folweni -- |Township south of durban
Wikipedia - Fontbregoua Cave -- Cave and archaeological site in southern France
Wikipedia - Foodfight! -- 2012 animated film about a grocery store directed by Lawrence Kasanoff
Wikipedia - Foods of the Southwest Indian Nations -- Cookbook of Native American cuisine
Wikipedia - Food trucks in South Korea -- Type of mobile catering vehicle
Wikipedia - Food writing -- Literature about food
Wikipedia - Foolishness for Christ -- Deliberate flouting of society's conventions to serve a religious purpose
Wikipedia - Fool the World -- 2005 book about American rock band Pixies
Wikipedia - Forbidden City Tour -- album by the New Brunswick Youth Orchestra
Wikipedia - Forbidden Dream -- South Korean historical drama film
Wikipedia - Forbidden Quest -- 2006 South Korean drama film directed by Kim Dae-woo
Wikipedia - Force-based layout
Wikipedia - Forced conversions of Muslims in Spain -- 16th century edicts outlawing Islam in various kingdoms of Spain
Wikipedia - Forced labour under German rule during World War II -- use of unfree labour in Nazi Germany and throughout German-occupied Europe during the Second World War
Wikipedia - Forced marriage -- Marriage in which one or more of the parties is married without his or her consent or against his or her will
Wikipedia - Force of the South -- Defunct Italian political party
Wikipedia - Ford Southampton plant -- Ford motor vehicle assembly in Southampton, UK
Wikipedia - Foreign body -- Object originating outside the body of an organism
Wikipedia - Foreign exchange company -- About Foreign exchange company
Wikipedia - Foreign relations of South Africa during apartheid
Wikipedia - Foreign relations of South Africa
Wikipedia - Foreign relations of South Korea -- International relations of the East Asian nation
Wikipedia - Foreign trade of South Africa
Wikipedia - Foremark Reservoir -- Reservoir in south Derbyshire, England
Wikipedia - Foreshore, Cape Town -- Part of central Cape Town, in Western Cape, South Africa
Wikipedia - Foreshore Freeway Bridge -- Incomplete bridge in South Africa
Wikipedia - Forest inventory -- Systematic collection of information about a forested area for assessment or analysis
Wikipedia - Forest raven -- A passerine bird in the family Corvidae native to Tasmania and parts of southern Victoria
Wikipedia - Forests of KwaZulu-Natal -- Forest vegetation type in South Africa
Wikipedia - Forest (TV series) -- 2020 South Korean television series
Wikipedia - Forget About It (film) -- 2006 film by BJ Davis
Wikipedia - Forgetting All About You -- 2017 single by Phoebe Ryan
Wikipedia - Form 4473 -- Form filled out when purchasing a firearm in the U.S.
Wikipedia - Formatting Output Specification Instance
Wikipedia - Former Zhao -- Former Southern Xiongnu country
Wikipedia - Fornax -- Constellation in the southern celestial hemisphere
Wikipedia - Forster ministry -- New South Wales government ministry led by William Forster
Wikipedia - Fort Amherst -- Fortification in South East England
Wikipedia - Fort Benning -- United States Army post outside Columbus, Georgia
Wikipedia - Fort Denison Light -- Lighthouse in New South Wales, Australia
Wikipedia - Fortescue Bay -- Bay in southeast Tasmania, Australia
Wikipedia - Fort Fordyce Nature Reserve -- Nature reserve in Eastern Cape Province, South Africa
Wikipedia - For the Cause of the South (1912 film) -- 1912 film
Wikipedia - For the Sake of My Intemperate Youth -- 1952 film
Wikipedia - For Those About to Rock: Monsters in Moscow -- 1992 film by Wayne Isham
Wikipedia - For Those About to Rock (We Salute You) -- 1982 single by AC/DC
Wikipedia - Fort James (South Dakota) -- Cavalry fort in South Dakota
Wikipedia - Fort Kinnaird -- Retail park in south-east Edinburgh, Scotland
Wikipedia - Fort Kiowa -- 19th-century fur trading post in South Dakota, United States
Wikipedia - Fort Maurepas -- 1699 French settlement in southeastern USA
Wikipedia - Fort Meade (South Dakota) -- Military base in South Dakota, United States
Wikipedia - Fort Myers Southern Railroad -- Shortline railroad in Southwest Florida
Wikipedia - Fort of Trafaria -- 17th-century fort south-west of Lisbon, Portugal
Wikipedia - Fort Prince George (South Carolina) -- Fort constructed in 1753 in northwest South Carolina
Wikipedia - Fortress of the Immaculate Conception -- Fortification in the village of El Castillo in southern Nicaragua.
Wikipedia - Fortress Wall of Seoul -- Invasion barrier wall(s) surrounding Seoul, South Korea built 1396-1398
Wikipedia - Fort Standish (Plymouth, Massachusetts) -- Fort in Massachusetts
Wikipedia - Fort Stewart -- US Army post in southeast Georgia
Wikipedia - Fortune-telling -- Practice of predicting information about a person's life
Wikipedia - Fort Wayne Scouts -- Professional softball team
Wikipedia - Fort Zumwalt South High School -- High school in Saint Peters, Missouri, U.S.
Wikipedia - Forum for Service Delivery -- South African political party
Wikipedia - Fossil Cave -- A flooded cave in the Limestone Coast area of South Australia
Wikipedia - Fossil-fuel phase-out
Wikipedia - Fossil fuel phase-out -- Stopping burning coal, oil and gas
Wikipedia - Foundation Seamounts -- A series of seamounts in the southern Pacific Ocean in a chain which starts at the Pacific-Antarctic Ridge
Wikipedia - Found Out About You -- 1989 song by Gin Blossoms
Wikipedia - Fountain of Youth Archaeological Park -- Private archaeological park
Wikipedia - Fountain of Youth
Wikipedia - Four Asian Tigers -- Economies of South Korea, Taiwan, Singapore and Hong Kong
Wikipedia - Four Corners Monument -- Marks the quadripoint in the Southwestern United States
Wikipedia - Four harmonious animals -- Story in Buddhist traditions, especially South Asian
Wikipedia - Four-letter word -- Words that are made out of four letters
Wikipedia - Four Out of Five -- 2018 single by Arctic Monkeys
Wikipedia - Four Rode Out -- 1971 film by John Peyser
Wikipedia - Four Seasons (song) -- Song recorded by South Korean singer Taeyeon
Wikipedia - Four-striped grass mouse -- Southern African species of mammals belonging to the mouse and rat family of rodents
Wikipedia - Fourth Raadsaal -- parliamentary building in Bloemfontein, South Africa
Wikipedia - Four Ways Out -- 1951 film
Wikipedia - Four Weddings -- British reality television series about weddings
Wikipedia - Fouta towel -- Wrap or towel in the Mediterranean region
Wikipedia - Foveaux Strait -- Strait separating South Island and Stewart Island
Wikipedia - Fox Movies (Southeast Asian TV channel) -- Movies-themed channel in Southeast Asia
Wikipedia - Fox Sports (Southeast Asian TV network) -- Southeast Asian pay television network
Wikipedia - Foxtail Peak -- Mountain in South Georgia
Wikipedia - Fox Went out on a Chilly Night: An Old Song -- 1962 Caldecott picture book
Wikipedia - Fradique Coutinho (Sao Paulo Metro) -- Sao Paulo Metro station
Wikipedia - Framing Youth -- 1937 film
Wikipedia - Francesco (2020 film) -- 2020 documentary directed by Evgeny Afineevsky about the life and the teaching of Pope Francis
Wikipedia - Frances Margaret Leighton -- South African botanist
Wikipedia - Franchise Group -- American holding company of Liberty Tax Service and Sears Outlet Stores
Wikipedia - Francis Barsan -- South Sudanese politician
Wikipedia - Francis Buekenhout -- Belgian mathematician
Wikipedia - Franciscan youth
Wikipedia - Francis Chouler -- South African actor from Cape Town
Wikipedia - Francis Cooke -- Original settler of Plymouth Colony (1583-1663)
Wikipedia - Francisco Vazquez de Coronado -- Spanish explorer of the American southwest
Wikipedia - Francis: Pray for Me -- 2015 film about Pope Francis
Wikipedia - Francis Rombouts
Wikipedia - Francis Southwell -- 16th-century English politician
Wikipedia - Francis William Reitz -- South African politician and statesman
Wikipedia - Franco-German Youth Office -- Organization
Wikipedia - Francois Boutin -- French Thoroughbred horse trainer
Wikipedia - Francois Rodgers -- South African politician
Wikipedia - Francois Van Coke -- South African singer
Wikipedia - Frank A. Southard, Jr. -- American economist
Wikipedia - Frank Brooks (sportsman) -- Southern Rhodesian sportsman (1884-1952)
Wikipedia - Franke and the Knockouts -- American pop rock band
Wikipedia - Frank Grey -- South African cricket umpire
Wikipedia - Franklin Island southwest Important Bird Area -- Important Bird Area of Antarctica
Wikipedia - Frank Southgate -- British painter (1872-1916)
Wikipedia - Frank Staff -- South African ballet dancer and choreographer
Wikipedia - Frank Stilwell -- American outlaw
Wikipedia - Frank Vest -- Bishop of the Episcopal Diocese of Southern Virginia
Wikipedia - Frans Swart -- South African sports shooter
Wikipedia - Fraser Valley -- Region of the Fraser River basin in southwestern British Columbia, downstream of the Fraser Canyon
Wikipedia - Freaking Me Out -- 2019 promotional single by Ava Max
Wikipedia - Freak Out! (Teenage Bottlerocket album) -- album
Wikipedia - Freak Out (TV series) -- American reality television series
Wikipedia - Freak the Freak Out -- 2010 single by Victorious cast
Wikipedia - Freda Levson -- South African political activist
Wikipedia - Fred C. Nelles Youth Correctional Facility -- Former youth detention center in Whittier, California
Wikipedia - Freddy and the Song of the South Pacific -- 1962 film
Wikipedia - Freddy Sonakile -- South African politician
Wikipedia - Frederick Augustus Cooper -- Politician from New South Wales, Australia
Wikipedia - Frederick Banbury, 1st Baron Banbury of Southam -- British politician
Wikipedia - Frederick Brownell -- South African herald, vexillologist and genealogist
Wikipedia - Frederick Carruthers Cornell -- English-born South African writer
Wikipedia - Frederick de Houtman -- Dutch navigator and colonial governor
Wikipedia - Frederick Luyt -- South African sportsman
Wikipedia - Frederick Payne (umpire) -- South African cricket umpire
Wikipedia - Frederick Robe -- Governor of South Australia
Wikipedia - Frederick Samuel Modise -- Former leader of a South African Pentecostal church
Wikipedia - Frederik Bouttats the Elder -- Flemish painter, engraver, printmaker, and dealer in prints
Wikipedia - Fredie Blom -- South African alleged supercentenarian
Wikipedia - Fred Morgan (sport shooter) -- South African sport shooter
Wikipedia - Fred Nel -- South African politician
Wikipedia - Fredriech Pretorius -- South African athlete
Wikipedia - Fredy Hirsch -- German-Jewish youth leader
Wikipedia - Free Democrats (South Africa) -- Political party in South Africa
Wikipedia - Freediving blackout -- Loss of consciousness caused by cerebral hypoxia towards the end of a breath-hold dive
Wikipedia - Freediving -- Underwater diving without breathing apparatus
Wikipedia - Freedom Day (South Africa)
Wikipedia - Freedom Front Plus -- Political party in South Africa
Wikipedia - Freedom of religion in South Africa
Wikipedia - Freedom of religion in South America by country
Wikipedia - Freedom of religion in South Korea
Wikipedia - Freedom of religion -- human right to practise any or no religion without prejudice from government
Wikipedia - Free German Workers' Party -- Neo-Nazi political party outlawed in Germany in 1995
Wikipedia - Freehold Borough, New Jersey -- Borough in Monmouth County, New Jersey, United States
Wikipedia - Freehold Borough Schools -- School district in Monmouth County, New Jersey, United States
Wikipedia - Freehold High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - Freehold Township High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - Freehold Township, New Jersey -- Township in Monmouth County, New Jersey, United States
Wikipedia - Freehold Township Schools -- School district in Monmouth County, New Jersey, United States
Wikipedia - Free range -- Method of farming where animals can roam freely outdoors
Wikipedia - Free Software Magazine -- Web site and magazine about free software
Wikipedia - Free South Africa Movement
Wikipedia - Free Southern Theater -- Former community theater group at Tougaloo College, MS, US
Wikipedia - Free State National Botanical Garden -- Botanical garden just outside Bloemfontein
Wikipedia - Free-to-play -- Method of video game distribution that give players access to a significant portion of their content without paying, but often with pay microtransactions to access additional content
Wikipedia - Free transfer (transport) -- Allowing a rider to switch from one vehicle to another without paying an additional fare
Wikipedia - Free university -- organizations offering uncredited, public classes without restrictions on teachers or learners
Wikipedia - Free will -- Ability to make choices without constraints
Wikipedia - French Basque Country -- Region in southwestern France
Wikipedia - French Broad and Atlantic Railway -- former railroad in South Carolina, USA
Wikipedia - French Indochina -- Former federal state in Southeast Asia
Wikipedia - French language in the United States -- Overview about the French language in the United States
Wikipedia - French military administration in Fezzan -- 1947-1951 French rule of southwestern Libya as part of the Allied administration
Wikipedia - French onion soup -- Type of soup usually based on meat stock and onions, and often served gratineed with croutons or a larger piece of bread covered with cheese floating on top
Wikipedia - French Polynesia -- French overseas country in the Southern Pacific Ocean
Wikipedia - French Riviera -- Mediterranean coastline of the southeast corner of France including the Principality of Monaco
Wikipedia - French Without Tears (film) -- 1939 film
Wikipedia - Frene Ginwala -- South African journalist and politician
Wikipedia - Frequency response -- Quantitative measure of the output spectrum of a system or device in response to a stimulus
Wikipedia - Frequently Asked Questions About Time Travel -- 2009 film by Gareth Carrivick
Wikipedia - Fresh 92.7 -- Community radio station in Adelaide, South Australia
Wikipedia - Fresh Outta London -- 2020 single by Jake Paul
Wikipedia - Fresh Out the Oven -- Song by Jennifer Lopez
Wikipedia - Frickley -- Village in South Yorkshire, England
Wikipedia - Friday Joy Package -- South Korean variety television series
Wikipedia - Friedrich August Bouterwek -- German artist
Wikipedia - Friendlyjordies -- Australian Youtuber
Wikipedia - Friend of My Youth -- Book by Alice Munro
Wikipedia - Fringe science -- Inquiries far outside of mainstream science
Wikipedia - Frits van Turenhout -- Dutch sports journalist
Wikipedia - Fritz Houtermans
Wikipedia - Fritz Joubert Duquesne -- South African journalist, German soldier, and spy
Wikipedia - Frock -- Various types of loose-fitting outer garment
Wikipedia - Frog cake -- Type of cake from South Australia
Wikipedia - Frogmore, South Carolina -- Unincorporated community in South Carolina, US
Wikipedia - Frogmouth -- Family of birds
Wikipedia - From Hand to Mouth -- 1919 film
Wikipedia - Fromis 9 -- South Korean girl group
Wikipedia - From Out of Nowhere (song) -- 1989 single by Faith No More
Wikipedia - From the Earth to the Moon (miniseries) -- 1998 American TV miniseries about NASA's Apollo program
Wikipedia - From the Sky Down -- 2011 documentary film about U2
Wikipedia - Frontal assault -- All-out full-force military attack
Wikipedia - Front for the Restoration of Unity and Democracy -- Political party in Djibouti
Wikipedia - Frontier Scout (1938 film) -- 1938 film directed by Sam Newfield
Wikipedia - Front National (South Africa) -- Political party in South Africa
Wikipedia - Front Range -- Mountain range of the Southern Rocky Mountains of North America
Wikipedia - Frost Great Outdoors -- American television network
Wikipedia - Fruit Without Love -- 1956 film
Wikipedia - Frum -- Yiddish word for a devout Jew
Wikipedia - F.T.A. -- Documentary about the 1971 anti-Vietnam War FTA Show
Wikipedia - F.T. Island -- South Korean band
Wikipedia - Fuck the Demon Outta Me -- album by The Guns
Wikipedia - Fuck the Golden Youth -- album by The Mint Chicks
Wikipedia - Fufe Makatong -- South African politician
Wikipedia - Fukagawa Route -- expressway in the Tokyo area
Wikipedia - Fuk Wat They Talkin Bout -- album by Tyga
Wikipedia - Fulcrum (sculpture) -- Sculpture outside Liverpool Street station in London, installed in 1987
Wikipedia - Fulfillment Amphitheater -- Outdoor amphitheater in Taichung, Taiwan
Wikipedia - Fulham Fallout -- album by The Lurkers
Wikipedia - Fulham -- Area of southwest London, England
Wikipedia - Full-face diving mask -- Diving mask that covers the mouth as well as the eyes and nose
Wikipedia - Fullwell Cross -- Area of outer east London
Wikipedia - Fulmar Bay -- Bay in the South Orkney Islands
Wikipedia - Fulton Allem -- South African professional golfer
Wikipedia - Fulufhelo Nelwamondo -- Fulufhelo Nelwamondo (1982-) is a South African engineer and computer scientist known for his work on computational intelligence techniques
Wikipedia - Fulwood, Sheffield -- Suburb of Sheffield in South Yorkshire, England
Wikipedia - Fulwood (ward), South Yorkshire -- Electoral ward in the City of Sheffield, South Yorkshire, England
Wikipedia - Fumani Shilubana -- South African actor
Wikipedia - Function (mathematics) -- Mapping that associates a single output value to each input
Wikipedia - Fundacion -- Place in Columbia, South America
Wikipedia - Fundamental theorem of calculus -- Theorem about the relationship between derivatives and integrals
Wikipedia - Fundella argentina -- Species of snout moth
Wikipedia - Fundile Gade -- South African politician
Wikipedia - Funding Together -- South Korean television show
Wikipedia - Fundi Tshazibana -- South African economist (born c. 1977)
Wikipedia - Fundy Basin -- A sediment-filled rift basin on the Atlantic coast of southeastern Canada
Wikipedia - Fungal extracellular enzyme activity -- Enzymes produced by fungi and secreted outside their cells
Wikipedia - Funzie Girt -- Ancient dividing wall that was erected from north to south across the island of Fetlar in Shetland, Scotland
Wikipedia - Fur-bearing trout -- Legendary creature
Wikipedia - Furlong -- Unit of length equal to 660 feet or about 201 metres
Wikipedia - Furman University -- Private liberal arts college in Greenville, South Carolina, United States
Wikipedia - Furnace Town Living Heritage Museum -- Outdoor museum near Snow Hill, Maryland, United States
Wikipedia - Further (Outasight album) -- extended play by Outasight
Wikipedia - Fusion Arena -- Planned esports arena in south Philadelphia, Pennsylvania
Wikipedia - Futuna Plate -- A very small tectonic plate near the south Pacific island of Futuna
Wikipedia - Future Bounce -- South Korean producer duo
Wikipedia - Future Democratic Party -- Political party in South Korea
Wikipedia - Fuzhou-Xiamen high-speed railway -- High speed rail line in southeastern China
Wikipedia - Fuzzy logic -- System for reasoning about vagueness
Wikipedia - F. W. de Klerk -- South African politician
Wikipedia - F(x) discography -- Discography of South Korean girl group f(x)
Wikipedia - F(x) (group) -- South Korean girl group
Wikipedia - Fynbos -- Shrubland and heathland ecoregion of southwestern South Africa
Wikipedia - Gaba Cannal -- South African music producer and DJ
Wikipedia - Gabeba Baderoon -- South African poet and academic
Wikipedia - Gabe Khouth -- Canadian voice, film and television actor
Wikipedia - Gaborone Dam -- dam in South-East District
Wikipedia - Gabriel DropOut -- Japanese manga and anime series
Wikipedia - Gabriel Duop Lam -- South Sudanese politician
Wikipedia - Gabriel Mouton
Wikipedia - Ga Deuk-hee -- South Korean actress
Wikipedia - Gaeinsan -- Mountain in South Korea
Wikipedia - Gaeko -- South Korean rapper
Wikipedia - Gael Jean Campbell-Young -- South African taxonomist and actor
Wikipedia - Gaeunsa -- Buddhist temple in South Korea
Wikipedia - Gaeun -- Town in South Korea
Wikipedia - Gagasi 99.5 FM -- Radio station in Durban, South Africa
Wikipedia - Gaho -- South Korean singer
Wikipedia - Gajar ka halwa -- South Asian sweet
Wikipedia - Gajra -- Flower garland worn in the hair or on the wrist by South Asian women
Wikipedia - Galapagos Rise -- A divergent boundary between the South American coast and the triple junction of the Nazca Plate, the Cocos Plate, and the Pacific Plate
Wikipedia - Galathea Depth -- The portion the Philippine Trench exceeding 6,000-metre (20,000 ft) depths in the south-western Pacific Ocean
Wikipedia - Galaure -- River in southeastern France
Wikipedia - Galesaurus -- Extinct genus of cynodonts from the Triassic of South Africa
Wikipedia - Galeshewe -- Township in Kimberley, South Africa
Wikipedia - Galidor: Defenders of the Outer Dimension -- 2002 Canadian/American television series
Wikipedia - Galil Brinkhuis -- South African politician
Wikipedia - Gamal Lineveldt -- South African serial killer
Wikipedia - Gamberi -- Area on the outskirts of Jalalabad, Afghanistan
Wikipedia - Gambling in South Africa
Wikipedia - Gambling -- Wagering of money on a game of chance or event with an uncertain outcome
Wikipedia - GaM-EM-!inci Military Training Grounds -- United States Army post outside Columbus, Georgia
Wikipedia - Games People Play (Joe South song)
Wikipedia - Game Without Rules -- 1967 short story collection by Michael Gilbert
Wikipedia - Gamsung Camping -- South Korean television show
Wikipedia - Gamucha -- Thin, coarse cotton towel common in South and Southeast Asia
Wikipedia - Gana (outlaw) -- Nigerian criminal (b. 1970s, d. 2020)
Wikipedia - Gan Chinese -- primary branch of Chinese spoken in southern China
Wikipedia - Gander Outdoors -- US based outdoors equipment retailer
Wikipedia - Gandhidham-Indore Weekly Express -- Indian train route
Wikipedia - Gangavva -- Indian Youtuber
Wikipedia - Gang Dong-won -- South Korean actor
Wikipedia - Ganges -- Major river in southern Asia
Wikipedia - Gang Gyeong-hyo -- South Korean modern pentathlete
Wikipedia - Gang Mi-yeong -- South Korean speed skater
Wikipedia - Gangnam Beauty -- 2018 South Korean television series
Wikipedia - Gangnam Scandal -- 2018-2019 South Korean television series
Wikipedia - Gang Su-il -- South Korean gymnast
Wikipedia - Ganief Hendricks -- South African politician
Wikipedia - Ganigobis Formation -- Late Carboniferous to Early Permian geological formation of the Dwyka Group in Southern Africa
Wikipedia - Gaogouli County -- Han Dynasty county in southern Manchuria and northern Korea
Wikipedia - Gaon Album Chart -- South Korean music chart
Wikipedia - Gaon Digital Chart -- South Korean music chart
Wikipedia - Gaon Music Chart -- South Korean music chart
Wikipedia - Gapyeong Cycling Team -- South Korean cycling team
Wikipedia - Garbage in garbage out
Wikipedia - Garbage in, garbage out
Wikipedia - Garden Route Botanical Garden -- Botanical Garden in George, Western Cape
Wikipedia - Garden Route National Park -- Coastal national park in the Garden Route region of the Western Cape and Eastern Cape provinces in South Africa
Wikipedia - Gardens, Cape Town -- Inner-city suburb of Cape Town in Western Cape, South Africa
Wikipedia - Gardens Shul -- Jewish religious building in Cape Town, South Africa
Wikipedia - Garden tourism -- Tourism about gardening history
Wikipedia - Gardian -- Mounted cattle herdsman in southern France
Wikipedia - Gardner Pinnacles -- Two barren rock outcrops surrounded by a reef in the Northwestern Hawaiian Islands
Wikipedia - Gardon -- River in southern France
Wikipedia - Gareth Blanckenberg -- South African sailor
Wikipedia - Gareth Cliff -- South African radio and television personality
Wikipedia - Garlicks -- Department store chain in South Africa
Wikipedia - Garlic routing -- Internet protocol
Wikipedia - Garosu-gil -- Area of Seoul, South Korea
Wikipedia - Garrick Higgo -- South African professional golfer
Wikipedia - Garth Erasmus -- South African artist
Wikipedia - Gart Westerhout
Wikipedia - Gary Cummiskey -- South African poet and publisher
Wikipedia - Gary Nagle -- South African business executive
Wikipedia - Gary Player -- South African golfer
Wikipedia - Gary (rapper) -- South Korean rapper and television personality
Wikipedia - Gary Stroutsos -- American musician
Wikipedia - Gary Strydom -- South African bodybuilder
Wikipedia - Gary Wade -- South African canoeist
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Wikipedia - Gas Gang (Brixton gang) -- British gang from Brixton, South London
Wikipedia - Gas lift -- Raising a fluid by introducing bubbles of gas into the outlet tube
Wikipedia - Gaston About -- French politician
Wikipedia - Gaston Coute -- French poet and singer
Wikipedia - Gaston Gaffney -- South African weightlifter
Wikipedia - Gastroschisis -- Birth defect in which the baby's intestines extend outside of the body through a hole next to the belly button.
Wikipedia - Gated recurrent unit -- Long short-term memory (LSTM) with a forget gate but not an output gate, used in recurrent nueral networks
Wikipedia - Gateholm -- A small tidal island off the south west coast of Pembrokeshire in the south west side of Wales
Wikipedia - Gateway Seminary -- Theological school affiliated with Southern Baptist Convention in the Western United States
Wikipedia - Gateway Theatre of Shopping -- Shopping centre in Durban, South Africa
Wikipedia - Gatlinburg Bypass -- Bypass route in Tennessee, United States
Wikipedia - Gatsby (sandwich) -- South African sandwich
Wikipedia - Gaucho -- Skilled horseman in South America
Wikipedia - Gaunilo of Marmoutiers
Wikipedia - Gaurav Chaudhary -- Indian technology YouTuber
Wikipedia - Gauss Moutinho Cordeiro
Wikipedia - Gautrain -- Rapid rail transport system in Gauteng, South Africa
Wikipedia - Gavin Edwards (politician) -- South African politician
Wikipedia - Gavin MacPherson -- South African figure skater
Wikipedia - Gavin Souter -- Australian journalist and historian
Wikipedia - Gavin Watson -- South African businessman and Bosasa CEO
Wikipedia - Gavy NJ -- South Korean girl group
Wikipedia - Gawambaraay -- Aboriginal Australian language of New South Wales
Wikipedia - Gawber -- Area of Barnsley in South Yorkshire, England
Wikipedia - Gawler Craton -- A province of the larger West Australian Shield in central South Australia
Wikipedia - Gay American History -- non-fiction book about the gay community in the United States
Wikipedia - Gay bowel syndrome -- Outdated medical term
Wikipedia - Gayniggers from Outer Space -- 1992 film by Morten Lindberg
Wikipedia - Gayville, Lawrence County, South Dakota -- Unincorporated community in the United States of America
Wikipedia - Gazania rigens -- A perennial plant in the daisy family from South Africa
Wikipedia - Gazankulu Liberation Congress -- Political party in South Africa
Wikipedia - Gazete Duvar -- Turkish online news outlet
Wikipedia - Gaziantep Synagogue -- Historic synagogue in southern Turkey
Wikipedia - GB84 -- Novel by David Peace about the 1984 UK miners' strike
Wikipedia - Gcina Nkosi -- South African actress
Wikipedia - G-Dragon -- South Korean singer-songwriter, rapper and record producer
Wikipedia - GD X Taeyang -- South Korean K-pop/hip hop duo
Wikipedia - Geastrum triplex -- Species of fungus in the family Geastraceae found in Asia, Australasia, Europe, North and South America
Wikipedia - Gecko (layout engine)
Wikipedia - Gecko (software) -- Free HTML layout engine
Wikipedia - Geeks (musical duo) -- South Korean hip hop duo
Wikipedia - Geissoloma -- Monotypic genus of flowering plants native to the Cape Province of South Africa
Wikipedia - Gelson's Markets -- Southern California-based supermarket chain
Wikipedia - Gemaingoutte -- Commune in Grand Est, France
Wikipedia - Gemel Peaks -- Mountain in King George Island, South Shetland Islands, Antarctica
Wikipedia - Gemmy Industries -- American outdoor decor products company
Wikipedia - Genadendal Residence -- Official Cape Town residence of the President of South Africa
Wikipedia - Gendered impact of the COVID-19 pandemic -- Aspect of viral outbreak
Wikipedia - Gender in English -- Overview about gender in English
Wikipedia - Gene knockout
Wikipedia - General-purpose input/output -- User-controllable digital signal pin on an integrated circuit
Wikipedia - Generation of Youth for Christ -- Adventist organization
Wikipedia - Generation -- All of the people born and living at about the same time period, regarded collectively
Wikipedia - Generic Mapping Tools -- Open source collection of about 80 command-line tools for manipulating geographic and Cartesian data sets
Wikipedia - Generic Routing Encapsulation
Wikipedia - Gene Rockwell -- South African singer
Wikipedia - Gene theft -- Act of acquiring the genetic material of another individual, usually from public places, without the person's permission
Wikipedia - Genetics and archaeogenetics of South Asia
Wikipedia - Genevieve Hofmeyr -- South African film producer
Wikipedia - Genizah -- A storage area in a Jewish synagogue or cemetery designated for the temporary storage of worn-out Hebrew-language books and papers
Wikipedia - Gennady Bekoyev -- South Ossetian politician
Wikipedia - Gentle Monster -- South Korean sunglasses and optical glasses brand
Wikipedia - Genypterus capensis -- Species of fish from the South African coast
Wikipedia - Geocorona -- Luminous part of the outermost region of the Earth's atmosphere
Wikipedia - Geoff Mandy -- South African diver
Wikipedia - Geoff Marshall -- English video producer and YouTuber
Wikipedia - Geoff Myburgh -- South African sailor
Wikipedia - Geoffrey Jenkins -- South African writer
Wikipedia - Geoffrey of Monmouth -- British cleric and historiographer
Wikipedia - Geoffrey Prout -- English boatbuilder and author
Wikipedia - Geoffrey Treadwell -- South African cricket umpire
Wikipedia - Geoff Stevens -- South African sailor
Wikipedia - Geographe Marine Park -- Australian marine park in the South-west Marine Parks network
Wikipedia - Geography Cup -- An online, international competition between the United States and the United Kingdom, with the aim of determining which nation collectively knows more about geography
Wikipedia - Geography of South Africa -- Overview of the geography of South Africa
Wikipedia - Geography of South Dakota -- Overview of the geography of South Dakota
Wikipedia - Geography of southern California -- Overview of the geography of southern California
Wikipedia - Geography of South Korea -- Overview of the geography of South Korea
Wikipedia - Geological Society of South Africa -- A South African learned society for geology
Wikipedia - Geologists Seamounts -- A group of 9 seamounts in the Pacific Ocean south of Honolulu, Hawaii
Wikipedia - Geology of New South Wales -- Overview of the geology of New South Wales
Wikipedia - Geology of South Africa -- The origin and structure of the rock formations
Wikipedia - Geoncheonri Formation -- Early Cretaceous geologic formation in South Korea
Wikipedia - George Alexis Weymouth -- American artist
Wikipedia - George Biller Jr. -- Bishop of the Episcopal Diocese of South Dakota
Wikipedia - George Bizos -- South African lawyer
Wikipedia - George Church (sport shooter) -- South African sports shooter
Wikipedia - George Claassen -- South African academic and journalist
Wikipedia - George Clark Southworth
Wikipedia - George Cloutier -- Canadian lacrosse player
Wikipedia - George Coetzee -- South African professional golfer
Wikipedia - George Cole (South Australian politician) -- Australian politician
Wikipedia - George C. Southworth
Wikipedia - George Everett Osterhout -- Botanist (1858-1937)
Wikipedia - George Frederick Stout
Wikipedia - George Hallett (photographer) -- South African photographer
Wikipedia - George Harvey (sport shooter) -- South African sport shooter
Wikipedia - George Hazle -- South African racewalker
Wikipedia - George Hunter (boxer) -- South African boxer, born 1927
Wikipedia - George Insole -- South Wales coal owner and shipper (1790-1851)
Wikipedia - George Johnston (British Marines officer) -- British Marines officer and Lieutenant-Governor of New South Wales (1764 - 1823)
Wikipedia - George Kambala -- Namibian Youth Activist
Wikipedia - George Lishman -- South African sports shooter
Wikipedia - Georg Elser -- German opponent of Nazism, planned and carried out an assassination attempt on Adolf Hitler on 8 November 1939
Wikipedia - George Maxwell Mears -- American politician from South Carolina
Wikipedia - George McCredie -- politician from New South Wales, Australia
Wikipedia - George Moyer Alexander -- Bishop of the Episcopal Diocese of Upper South Carolina
Wikipedia - George Newcomb -- American outlaw
Wikipedia - George Oakes (Australian politician) -- Politician from New South Wales, Australia
Wikipedia - George Parry (umpire) -- South African cricket umpire
Wikipedia - George Pilkington (painter) -- South African painter
Wikipedia - George Reddy -- Indian youth activist
Wikipedia - George Reid -- Australian politician, 4th Prime Minister of Australia and 12th Premier of New South Wales
Wikipedia - George Routledge -- British publisher
Wikipedia - Georges Chapouthier -- French neuroscientist and philosopher
Wikipedia - Georges Couthon
Wikipedia - Georges Halbout -- French sculptor
Wikipedia - George Sickler -- South African cricket umpire
Wikipedia - George Southcote (1572-1638) -- English politician
Wikipedia - George Southcote (died 1589) -- English politician
Wikipedia - George Steer -- South African-born British journalist
Wikipedia - George Stinney -- 14-year-old African American sentenced to death and executed in South Carolina in 1944
Wikipedia - George Stout -- British philosopher and psychologist
Wikipedia - Georgetown, South Australia
Wikipedia - George Trout Bartley -- British politician
Wikipedia - George Washington in the French and Indian War -- Overview about George Washington in the French and Indian War
Wikipedia - George Whelan (sport shooter) -- South African sports shooter
Wikipedia - George W. Weymouth -- American politician from Massachusetts.
Wikipedia - Georgianna Stout -- American graphic designer
Wikipedia - Georgia Southern University -- Public university in Statesboro, Georgia, United States
Wikipedia - Georgia State Route 109 -- Highway in Georgia
Wikipedia - Georgia State Route 10 Loop (Athens) -- State highway loop around most of Athens, Georgia
Wikipedia - Georgia State Route 10 -- State highway in central Georgia
Wikipedia - Georgia State Route 121 -- Highway in Georgia
Wikipedia - Georgia State Route 13 -- State highway in northeastern Georgia
Wikipedia - Georgia State Route 15 -- State highway in eastern Georgia
Wikipedia - Georgia State Route 166 -- Highway in Georgia
Wikipedia - Georgia State Route 16 -- State highway in central Georgia
Wikipedia - Georgia State Route 185 -- Highway in Georgia
Wikipedia - Georgia State Route 19 -- State highway in central Georgia
Wikipedia - Georgia State Route 21 -- State highway in east-central Georgia
Wikipedia - Georgia State Route 236 -- Highway in Georgia
Wikipedia - Georgia State Route 237 -- Highway in Georgia
Wikipedia - Georgia State Route 243 -- Highway in Georgia
Wikipedia - Georgia State Route 28 -- State highway in northeastern and east-central Georgia
Wikipedia - Georgia State Route 368 -- Highway in Georgia
Wikipedia - Georgia State Route 369 -- Highway in Georgia
Wikipedia - Georgia State Route 370 -- Highway in Georgia
Wikipedia - Georgia State Route 400 -- Highway in Georgia
Wikipedia - Georgia State Route 520 -- Highway in Georgia
Wikipedia - Georgia State Route 53 -- State highway in northern Georgia
Wikipedia - Georgia State Route 55 -- State highway in southwestern Georgia
Wikipedia - Georgia State Route 5 -- State highway in northern Georgia
Wikipedia - Georgia State Route 74 -- Highway in Georgia
Wikipedia - Georgia State Route 75 -- Highway in Georgia
Wikipedia - Georgia State Route 91 -- Highway in Georgia
Wikipedia - Georgia State Route 97 -- Highway in Georgia
Wikipedia - Georgios Koutles -- Greek soldier
Wikipedia - Georgios Skoutarides -- Greek athletics competitor
Wikipedia - Georgios Vroutos -- Greek sculptor
Wikipedia - GeoWizard -- British YouTuber
Wikipedia - Geplak -- Southeast Asian sweet snack, originating from Indonesia
Wikipedia - Gerald Baker (bowls) -- South African lawn bowler
Wikipedia - Gerald Desmond Bridge (1968-2020) -- Bridge in Southern California
Wikipedia - Ger C. Bout -- Dutch architect and artist based in Rotterdam, the Netherlands
Wikipedia - Gerda Roux -- South African archer
Wikipedia - Gerhard Hancke -- South African electrical engineer
Wikipedia - Gerhardminnebron -- Natural spring off Ventersdorp, South Africa
Wikipedia - German Garmendia -- Chilean YouTuber, comedian and writer (born 1990)
Wikipedia - German Inner Africa Research Expeditions -- Series of 14 expeditions to Africa carried out between 1904 and 1955
Wikipedia - German language in the United States -- Overview about the German language in the United States
Wikipedia - German Meteor expedition -- An oceanographic expedition that explored the South Atlantic ocean from the equatorial region to Antarctica in 1925-192
Wikipedia - German Question -- Mid-19th century debate about unification of Germany
Wikipedia - German rearmament -- Military rearmament carried out in Germany during the interwar period (1918-1939)
Wikipedia - German South West Africa
Wikipedia - German submarine U-1195 -- German submarine sunk by antisubmarine mortar to the southeast of the Isle of Wight
Wikipedia - German submarine U-352 -- German submarine sunk by depth charges south of Morehead City, North Carolina
Wikipedia - German Timber-Frame Road -- Tourist route
Wikipedia - German tourism industry -- Inbound and outbound tourism of Germany
Wikipedia - German youth language -- Linguistic patterns associated with young German speakers
Wikipedia - German Youth Movement -- German cultural and educational movement
Wikipedia - Germ theory of disease -- Prevailing theory about diseases
Wikipedia - Gerry (company) -- American outdoor sports clothing and gear brand
Wikipedia - Gerrymandering -- Manipulation of electoral borders to favor certain electoral outcomes
Wikipedia - Gerry Toutant -- American male curler
Wikipedia - Gershgorin circle theorem -- Mathematical theorem about eigenvalues
Wikipedia - Gertrud Theiler -- South African parasitologist
Wikipedia - Gert van der Merwe -- South African Paralympic athlete
Wikipedia - Gesta Hungarorum -- The first extant Hungarian book about history
Wikipedia - Get Britain Out -- British lobbying group
Wikipedia - Getmore Sithole -- South African actor
Wikipedia - Get Out and Get Under -- 1920 film by Hal Roach
Wikipedia - Get Out, Give In -- 2005 single by Expatriate
Wikipedia - Get Out of Town -- 1938 song by Cole Porter
Wikipedia - Get Out of Your Own Way -- 2017 single by U2
Wikipedia - Get Out -- 2017 film by Jordan Peele
Wikipedia - Get Out Your Handkerchiefs -- 1978 film by Bertrand Blier
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Wikipedia - Get the Devil Out of Me -- 2012 single by Delain
Wikipedia - Get Thee Out -- 1991 film
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Wikipedia - Geum Bo-ra -- South Korean actress
Wikipedia - Geumsan Insam Cello -- South Korean cycling team
Wikipedia - GFriend discography -- Discography of South Korean girl group Gfriend
Wikipedia - GFriend -- South Korean girl group
Wikipedia - Ghanashyam Hemalata Institute of Technology and Management -- Private institute located in outside the city of Puri, India
Wikipedia - Gharara -- A traditional outfit similar to a flared skirt
Wikipedia - Ghat Roads -- Access routes into the mountainous Western and Eastern Ghats in India
Wikipedia - Ghat -- Series of steps leading down to a body of water, particularly a holy river in South Asia
Wikipedia - Ghen Co Vy -- 2020 song about the COVID-19 pandemic
Wikipedia - Ghetto Life 101 -- Radio broadcast documentary about life in the Southside of Chicago, Illinois, US
Wikipedia - Ghizo Island -- One of the Solomon Islands in the south-west Pacific
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Wikipedia - Ghouta chemical attack -- Series of chemical attacks in Ghouta, Syria
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Wikipedia - Giant (TV series) -- 2010 South Korean television series
Wikipedia - Gibbering mouther
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Wikipedia - Gibbs Island (South Shetland Islands) -- Island of Antarctica
Wikipedia - Gibraltar Intermediate Cup -- knock-out soccer cup for under-23 sides in Gibraltar
Wikipedia - Gideon van Zyl -- South African judoka
Wikipedia - Gidion Vermeulen -- South African lawn bowler
Wikipedia - Gier Choung Aloung -- South Sudanese politician
Wikipedia - Gift van Staden -- South African politician
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Wikipedia - Giinagay Way -- Road in New South Wales
Wikipedia - G.I. Joe: Operation Blackout -- Video game
Wikipedia - Gijou -- River in southern France
Wikipedia - Gi Ju-bong -- South Korean actor
Wikipedia - Gilbert Prouteau -- French poet
Wikipedia - Gilderoy (outlaw) -- Scottish outlaw and blackmailer
Wikipedia - Gildingwells -- Village and civil parish in South Yorkshire, England
Wikipedia - Giles Bonnet -- South African field hockey coach
Wikipedia - Giles Stanley -- Olympic sailor from South Africa
Wikipedia - Gilgit Scouts -- A former paramilitary force of Pakistan
Wikipedia - Gilgunnia -- Locality in New South Wales, Australia
Wikipedia - Gil Hae-yeon -- South Korean actress
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Wikipedia - Gimhae Air Base -- Airbase in South Korea
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Wikipedia - Gim Un-chi -- South Korean curler
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Wikipedia - Girls and Boys Come Out To Play -- Nursery rhyme
Wikipedia - Girl Scouts of the USA -- Non-profit organization in the USA
Wikipedia - Girl's Day -- South Korean girl group
Wikipedia - Girls' Generation discography -- Discography of South Korean girl group Girls' Generation
Wikipedia - Girls' Generation-TTS -- South Korean girl group
Wikipedia - Girls' Generation -- South Korean girl group
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Wikipedia - Girls Nite Out (1982 film) -- 1982 film directed by Robert Deubel
Wikipedia - Girls Nite Out (Tyler Collins album) -- 1989 studio album by Tyler Collins
Wikipedia - Girls Nite Out (Tyler Collins song) -- 1990 single by Tyler Collins
Wikipedia - Girls Not Brides -- International non-governmental organization with the mission to end child marriage throughout the world
Wikipedia - Girls Without Rooms -- 1956 film
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Wikipedia - Give Out, Sisters -- 1942 film by Edward F. Cline
Wikipedia - Givhan v. Western Line Consolidated School District -- 1979 U.S. Supreme Court case about free speech rights of public employees
Wikipedia - Giyani: Land of Blood -- South African TV drama series
Wikipedia - Giza pyramid complex -- Archaeological site on the Giza Plateau, on the outskirts of Cairo, Egypt
Wikipedia - Gizella Opperman -- Member of Parliament of South Africa
Wikipedia - GLAAD Media Award for Outstanding Documentary -- Annual award for LGBTQ documentary films
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Wikipedia - Gladesville, New South Wales
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Wikipedia - Glass Mask (TV series) -- 2012 South Korean melodrama television series
Wikipedia - Glayton Modise -- Former leader of a South African Pentecostal church
Wikipedia - Gleadless Valley (ward) -- Electoral ward in the City of Sheffield, South Yorkshire, England
Wikipedia - Glen Beach -- Beach on the west coast of Cape Town, South Africa
Wikipedia - Glencairn, Cape Town -- Seaside suburb of Cape Town in Western Cape, South Africa
Wikipedia - Glencoe, New South Wales -- Town in New South Wales, Australia
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Wikipedia - Glen Grout -- Canadian diver
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Wikipedia - Glenugie Peak -- Geologic formation in New South Wales
Wikipedia - Global South
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Wikipedia - Glorious Youth -- 1929 film
Wikipedia - Glossary of Brexit terms -- Words about the UK's withdrawal from the EU
Wikipedia - GloZell -- American YouTube personality, rapper, singer, and comedian (born 1972)
Wikipedia - Glycocalyx -- A viscous, carbohydrate rich layer at the outermost periphery of a cell.
Wikipedia - Glynis Barber -- South African actress
Wikipedia - Glyptauchen panduratus -- A species of waspfish endemic to the reefs off the southern coast of Australia
Wikipedia - G. Malcolm Trout
Wikipedia - G.M.C. Balayogi SATS Indoor Stadium -- A multipurpose outdoor/indoor stadium in Chennai, India
Wikipedia - Gmina Jerzmanowice-Przeginia -- administrative district in southern Poland
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Wikipedia - G.NA -- Canadian singer active in South Korea
Wikipedia - GNN Radio -- Christian radio network in the Southeastern United States
Wikipedia - Gnomes (South Park)
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Wikipedia - Go Ara -- South Korean actress
Wikipedia - Goat cheese -- Cheese made out of the milk of goats
Wikipedia - Godfrey Khotso Mokoena -- South African athlete
Wikipedia - God Help the Outcasts
Wikipedia - Go, Dog. Go! -- 1961 American children's picture book about dogs by P. D. Eastman
Wikipedia - Godongsan -- A mountain in Gyeonggi-do, South Korea.
Wikipedia - Godrich Gardee -- South African Politician
Wikipedia - Gods of Youth -- 2000 film by Kate Twa
Wikipedia - God's Outlaw (1919 film) -- 1919 silent film directed by Christy Cabanne
Wikipedia - G.o.d -- South Korean boyband
Wikipedia - Godzilla, Mothra and King Ghidorah: Giant Monsters All-Out Attack -- 2001 film by ShM-EM-+suke Kaneko
Wikipedia - Go Eun-ah -- South Korean actress
Wikipedia - Gogh, The Starry Night -- Chinese-South Korean web-drama
Wikipedia - Go Gwang-gu -- South Korean weightlifter
Wikipedia - Go Hyun-jung -- South Korean actress
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Wikipedia - Goianides Ocean -- An ocean in South America in Neoproterozoic
Wikipedia - Going Out -- 1996 single by Supergrass
Wikipedia - Going postal -- Slang for outbursts of anger or violence
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Wikipedia - Going South (book)
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Wikipedia - Go Joo-won -- South Korean actor
Wikipedia - Go Jun -- South Korean actor
Wikipedia - Go Kyung-pyo -- South Korean actor and comedian
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Wikipedia - Goldbach's weak conjecture -- Solved conjecture about prime numbers
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Wikipedia - Gold Dust (The Dirty Youth album) -- album by The Dirty Youth
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Wikipedia - Golden Arrow Bus Services -- Public transport bus service operator for Cape Town, South Africa,
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Wikipedia - Golden Disc Awards -- Annual South Korean music awards
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Wikipedia - Golden House (TV series) -- South Korean television series
Wikipedia - Golden jackal -- wolf-like canid that is native to Southeast Europe, Asia and Arabia
Wikipedia - Golden mole -- Family of blind, burrowing moles endemic to South Africa
Wikipedia - Golden Oldies (TV program) -- South Korean television series
Wikipedia - GoldenPass Line -- Train route in the Swiss Alps
Wikipedia - Golden Reel Award for Outstanding Achievement in Sound Editing - Dialogue and ADR for Feature Film -- Annual award given by the Motion Picture Sound Editors
Wikipedia - Golden Reel Award for Outstanding Achievement in Sound Editing - Sound Effects and Foley for Feature Film -- Annual award
Wikipedia - Golden Reel Award for Outstanding Achievement in Sound Editing - Sound Effects, Foley, Music, Dialogue and ADR for Non-Theatrical Feature Film Broadcast Media -- Sound editing award
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Wikipedia - Goodbye 20th Century: A Biography of Sonic Youth -- 2009 biography on the American alternative rock band Sonic Youth
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Wikipedia - Good Lookin' Out -- 2006 song by Mila J
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Wikipedia - Gordon E. Moore Medal for Outstanding Achievement in Solid State Science and Technology
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Wikipedia - Gorgaburu -- 2nd highest peak in southern West Bengal, India
Wikipedia - Gorteria diffusa -- An annual plant in the daisy family from South Africa
Wikipedia - Gorteria personata -- An annual in the daisy family from South Africa
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Wikipedia - Government of South Africa
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Wikipedia - Goyang -- Specific city in Gyeonggi, South Korea
Wikipedia - Go Yeong-chang -- South Korean weightlifter
Wikipedia - Go Yeong-hui -- South Korean sports shooter
Wikipedia - Go Yoon -- South Korean actor
Wikipedia - GP Basic -- South Korean girl group
Wikipedia - G. Prout & Sons -- Designer / manufacturer of the Shearwater III and of cruising catamarans
Wikipedia - Graaff Electric Lighting Works -- Decomissioned historical power plant in Cape Town, South Africa
Wikipedia - Grace Bol -- South Sudanese fashion model
Wikipedia - Grace College, Hilton -- High school in Hilton, South Africa
Wikipedia - Graceful Family -- 2019 South Korean television series
Wikipedia - Graceful Friends -- 2020 South Korean television series
Wikipedia - Grace Helbig -- American comedian, actress and YouTube personality
Wikipedia - Grace Legote -- South African rhythmic gymnast
Wikipedia - Grace Park (golfer) -- South Korean golfer
Wikipedia - Grace Randolph -- American comic book writer, host, and YouTuber
Wikipedia - Grace Road Church -- South Korean religious movement
Wikipedia - Gracia Couturier -- Canadian educator and writer
Wikipedia - Grade (climbing) -- Degree of difficulty of a climbing route
Wikipedia - Grade II* listed buildings in Monmouthshire -- List of buildings in principal area of Wales
Wikipedia - Graham Downs -- South African writer
Wikipedia - Graham Duncan (botanist) -- South African botanist and specialist bulb horticulturalist
Wikipedia - Graham Ford -- South African cricketer and coach
Wikipedia - Graham Island (Mediterranean Sea) -- A submerged volcanic island south of Sicily
Wikipedia - Graig Wood -- Site of Special Scientific Interest in Monmouthshire, south east Wales
Wikipedia - Grandayy -- Maltese YouTuber and musician
Wikipedia - Grand Banks of Newfoundland -- A group of underwater plateaus south-east of Newfoundland on the North American continental shelf.
Wikipedia - Grand Chord -- Indian railway route
Wikipedia - Grand Howl -- scout and guide ceremony
Wikipedia - Grandma's Restaurant in Samcheong-dong -- South Korean television show
Wikipedia - Grandmaster Melle Mel and the Furious Five -- 1984 Sugarhill Records album, without Grandmaster Flash
Wikipedia - Grandpa Kitchen -- Indian youtube channel
Wikipedia - Grand Parade (Cape Town) -- Public square in Cape Town, South Africa
Wikipedia - Grandpas Over Flowers -- South Korean travel-reality show
Wikipedia - Grand Portage South-East River -- River in Saguenay-Lac-Saint-Jean, Quebec, Canada
Wikipedia - Grand Portage South-West River -- River in Saguenay-Lac-Saint-Jean, Quebec, Canada
Wikipedia - Grand Prince (TV series) -- 2018 South Korean TV series
Wikipedia - Grand River (Michigan) -- tributary of Lake Michigan in southern Michigan
Wikipedia - Grand River National Grassland -- In northwestern South Dakota, United States
Wikipedia - Grand-Santi Airport -- Airport in French Guiana, South America
Wikipedia - Grand Strand -- Coastal area in South Carolina, US
Wikipedia - Grand Tour program -- NASA's cancelled space program intended to explore the outer solar system
Wikipedia - Grangemouth Stags -- Scottish rugby union club
Wikipedia - Granite Gear -- American outdoor company that sells backpacks, hiking and portage accessories.
Wikipedia - Grant Baker -- South African professional surfer
Wikipedia - Grant Morgan (cricketer) -- South African cricketer and coach
Wikipedia - Graphics Layout Engine -- Graphics programming language
Wikipedia - Grass Island, South Georgia -- Island in the South Atlantic South Georgian islands
Wikipedia - Grat Dalton -- American outlaw
Wikipedia - Graves Park (ward) -- Electoral ward in the City of Sheffield, South Yorkshire, England
Wikipedia - Graves Without a Name -- 2018 film
Wikipedia - Gray Temple -- Bishop of the Episcopal Diocese of South Carolina
Wikipedia - Greasbrough -- Suburb of Rotherham, South Yorkshire, England
Wikipedia - Greaser (subculture) -- 1950s and 60s youth subculture in the United States
Wikipedia - Great Australian Bight Marine Park (2017) -- Marine protected area in the Great Australian Bight off South Australia
Wikipedia - Great Australian Bight -- Open bay off southern Australia
Wikipedia - Great capes -- The three major capes of the traditional clipper route
Wikipedia - Great Depression in South Africa
Wikipedia - Great Divide Basin -- endorheic basin adjoining the Continental Divide in southern Wyoming, USA
Wikipedia - Great Ejection -- Act of forcing several thousand Puritan ministers out of their positions in the Church of England
Wikipedia - Greater Addo Elephant National Park -- Megapark in the Eastern Cape of South Africa
Wikipedia - Greater Bangladesh -- A conspiracy theory about an expanded Bangladesh
Wikipedia - Greater Mapungubwe Transfrontier Conservation Area -- Transfrontier conservation area in South Africa, Botswana and Zimbabwe
Wikipedia - Greater Mekong Subregion -- Trans-national region of the Mekong River in Southeast Asia
Wikipedia - Greater South Africa
Wikipedia - Greater Southwest International Airport -- Closed airport in Fort Worth, Texas, US
Wikipedia - Great Escape (South Korean TV series) -- Korean television program
Wikipedia - Great Escarpment, Southern Africa -- Major topographical feature in southern Africa
Wikipedia - Greatest Hits Radio South -- British radio station
Wikipedia - Great Fish River Nature Reserve -- Nature reserve in Eastern Cape Province, South Africa
Wikipedia - Great Houghton, South Yorkshire -- Village and civil parish in South Yorkshire, England
Wikipedia - Great Limpopo Transfrontier Park -- Transfrontier park in South Africa, Mozambique qnd Zimbabwe
Wikipedia - Great Meteor Seamount -- A large guyot in the Southern Azores Seamount Chain
Wikipedia - Great Migration (African American) -- Six million African Americans left Southern US to urban Northeast, Midwest, and West between 1916 and 1970.
Wikipedia - Great Ngaruawahia Music Festival -- Outdoor music festival in New Zealand
Wikipedia - Great Northern War plague outbreak -- Early 18th-century Yersinia pestis epidemic
Wikipedia - Great Plains Lutheran High School -- Wisconsin Synod Lutheran high school in Watertown, South Dakota
Wikipedia - Great South Australian Coastal Upwelling System -- A seasonal upwelling system in the eastern Great Australian Bight
Wikipedia - Great South Basin -- An area of mainly sea to the south of the South Island of New Zealand
Wikipedia - Great Southern and Western Railway -- Major railway company in Ireland (1844-1924)
Wikipedia - Great Southern Railways -- Irish railway company (1925-1945)
Wikipedia - Great Southern (train) -- Australian rail service
Wikipedia - Great South Wall -- Sea wall at the Port of Dublin in Ireland
Wikipedia - Great Stage Park -- outdoor concert venue in Manchester, Tennessee, United States
Wikipedia - Great Storm of 1703 -- Major 1703 storm in England and out at the English Channel
Wikipedia - Great Victoria Desert -- desert in Western Australia and South Australia
Wikipedia - Great Western Highway -- Highway in New South Wales
Wikipedia - Great Yarmouth Outer Harbour -- English port
Wikipedia - Great Yarmouth Pleasure Beach -- Historic amusement park in Norfolk, England
Wikipedia - Great Yarmouth railway station -- Railway station in Norfolk, England
Wikipedia - Great Yarmouth (UK Parliament constituency)
Wikipedia - Great Yarmouth -- Town in Norfolk, England
Wikipedia - Greco-Buddhism -- Cultural syncretism in Central and South Asia in antiquity
Wikipedia - Greece runestones -- About 30 runestones about voyages made by Norsemen to the Byzantine Empire
Wikipedia - Greece -- Country in southeastern Europe
Wikipedia - Greek language question -- 19th and 20th century dispute in Greece about whether the popular language (Demotic) or a cultivated imitation of Ancient Greek (Katharevousa) should be official; settled in favour of the former
Wikipedia - Greek Youth Symphony Orchestra -- National youth orchestra of the Greece
Wikipedia - Greena Park -- South Korean actress
Wikipedia - Green Bay Southwest High School -- Public secondary school in Green Bay, Wisconsin
Wikipedia - Green Cape Lighthouse -- Lighthouse in New South Wales, Australia
Wikipedia - Green Energy Hub -- Sustainable energy region in Southwestern Ontario, Canada
Wikipedia - Green Fins -- Organisation in South East Asia for preservation of coral reefs by improving diver behavior
Wikipedia - Greenhouse Canada -- National business magazine published out of Simcoe, Ontario
Wikipedia - Greenhouse gas emissions by India -- Climate changing gases from the south Asian country
Wikipedia - Greenland Sea -- body of water that borders Greenland to the west, the Svalbard archipelago to the east, south of the Fram Strait
Wikipedia - Greenlaw Moor -- Protected area of heather moorland in southern Scotland
Wikipedia - Green Line bus route 724 -- Home Counties bus route
Wikipedia - Green Line - Karachi Metrobus -- Future bus route of Karachi
Wikipedia - Greenmarket Square -- Historical square in old Cape Town, South Africa
Wikipedia - Greenmeadow -- Suburb of Cwmbran in Monmouthshire, Wales
Wikipedia - Green Party of South Africa -- Political party in South Africa
Wikipedia - Green Point Common -- Park in Green Point, Cape Town, in South Africa
Wikipedia - Green Point Lighthouse, Cape Town -- Lighthouse in Cape Town, South Africa
Wikipedia - Green Point Stadium -- Former sports stadium in Cape Town, South Africa
Wikipedia - Greensand Ridge -- Range of hills in south east England, UK
Wikipedia - Green Versace dress of Jennifer Lopez -- outfit worn to 42nd Grammy Awards in 2000
Wikipedia - Greenville and Columbia Railroad -- 19th century railroad in South Carolina
Wikipedia - Greenville Classical Academy -- School in Simpsonville, South Carolina
Wikipedia - Greenville, South Carolina
Wikipedia - Greenville Zoo -- Zoological park in South Carolina, U.S.
Wikipedia - Greenwich Island -- Island of the South Shetland Islands, Antarctica
Wikipedia - Greg Clark (journalist) -- Canadian newspaperman, soldier, outdoorsman, humorist
Wikipedia - Greg Hamerton -- South African writer
Wikipedia - Gregory Alan Isakov -- South African musician
Wikipedia - Grenfell Centre -- High rise building in Adelaide, South Australia
Wikipedia - Gresham's law -- a monetary principle on circulating currency; "bad money drives out good"
Wikipedia - Gretha Ferreira -- South African dressage rider
Wikipedia - Grevillea acerata -- Species of plant in the family Proteaceae endemic to New South Wales
Wikipedia - Grevillea acrobotrya -- Species of shrub in the family Proteaceae endemic to the southwest of Western Australia
Wikipedia - Grevillea acropogon -- Species of shrub in the family Proteaceae endemic to the south-west of Western Australia
Wikipedia - Grevillea acuaria -- Species of shrub in the family Proteaceae endemic to the south of Western Australia
Wikipedia - Grevillea alpina -- Species of shrub in the family Proteaceae from Victoria and southern New South Wales.
Wikipedia - Grevillea aquifolium -- Species of plant in the family Proteaceae endemic to South Australia and Victoria
Wikipedia - Grevillea arenaria -- Species of shrub in the family Proteaceae endemic to the east of New South Wales in Australia
Wikipedia - Grevillea argyrophylla -- Species of shrub in the family Proteaceae endemic to south-western Western Australia
Wikipedia - Grevillea armigera -- Species of plant in the family Proteaceae endemic to the south-west of Western Australia
Wikipedia - Grevillea asparagoides -- Species of shrub in the family Proteaceae endemic to the south-west of Western Australia
Wikipedia - Grevillea aspleniifolia -- Species of plant in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Grevillea asteriscosa -- Species of shrub in the family Proteaceae endemic to the south-west region of Western Australia
Wikipedia - Grevillea australis -- Species of plant in the family Protaceae from Tasmania andsouth-eastern mainland Australia
Wikipedia - Grevillea banyabba -- Species of shrub of the family Proteaceae native to northern New South Wales
Wikipedia - Grevillea baueri -- Species of shrub in the family Proteaceae endemic to south-eastern New South Wales in Australia
Wikipedia - Grevillea beadleana -- Species of shrub in the family Proteaceae endemic to New South Wales in Australia
Wikipedia - Grevillea bemboka -- Species of shrub in the family Proteaceae endemic to New South Wales in Australia
Wikipedia - Grevillea brevifolia -- Species of plant in the family Proteaceae native to Victoria and New South Wales in Australia
Wikipedia - Grevillea bronwenae -- Species of shrub in the family Proteaceae endemic to the south-west of Western Australia
Wikipedia - Grevillea buxifolia -- Species of plant of the family Proteaceae from coastal New South Wales, Australia
Wikipedia - Grevillea cagiana -- Species of shrub in the family Proteaceae native to southern Western Australia
Wikipedia - Grevillea capitellata -- Species of plant in the family Proteaceae endemic to New South Wales
Wikipedia - Grevillea diminuta -- Species of shrub in the family Proteaceae native to New South Wales and the Australian Capital Territory
Wikipedia - Grevillea divaricata -- Species of shrub in the family Proteaceae native to New South Wales, Australia
Wikipedia - Grevillea endlicheriana -- Species of shrub in the family Proteaceae endemic to the southwest of Western Australia
Wikipedia - Grevillea epicroca -- Species of shrub in the family Proteaceae endemic to the southeastern New South Wales, Australia
Wikipedia - Grevillea eriostachya -- Species of shrub in the family Proteaceae endemic to Western Australia, Northern Territory, and South Australia
Wikipedia - Grevillea evansiana -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Grevillea floribunda -- Species of shrub in the family Proteaceae endemic to New South Wales and Queensland, Australia
Wikipedia - Grevillea granulifera -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Grevillea hilliana -- Species of shrub in the family Proteaceae endemic to New South Wales and Queensland, Australia
Wikipedia - Grevillea huegelii -- Species of shrub in the family Proteaceae endemic to southern Australia
Wikipedia - Grevillea iaspicula -- Species of shrub in the family Proteaceae endemic to southern New South Wales
Wikipedia - Grevillea ilicifolia -- Species of shrub in the family Proteaceae endemic to South Australia, Victoria and New South Wales
Wikipedia - Grevillea imberbis -- Species of shrub in the family Proteaceae endemic to New South Wales
Wikipedia - Grevillea irrasa -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Grevillea johnsonii -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Grevillea juniperina -- A plant of the family Proteaceae native to eastern New South Wales and south-eastern Queensland in Australia
Wikipedia - Grevillea kedumbensis -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Grevillea kennedyana -- Species of shrub in the family Proteaceae endemic to New South Wales and Queensland, Australia
Wikipedia - Grevillea lanigera -- Species of shrub in the family Proteaceae endemic to Victoria and New South Wales in Australia
Wikipedia - Grevillea lavandulacea -- Species of shrub in the family Proteaceae endemic to South Australia and Victoria
Wikipedia - Grevillea linsmithii -- Species of shrub in the family Proteaceae endemic to New South Wales and Queensland Australia
Wikipedia - Grevillea longifolia -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Grevillea macleayana -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Grevillea masonii -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Grevillea M-CM-^W gaudichaudii -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Grevillea mollis -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Grevillea molyneuxii -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Grevillea mucronulata -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Grevillea nematophylla -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Grevillea obtusiflora -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Grevillea oldei -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Grevillea oleoides -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Grevillea oxyantha -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Grevillea parallelinervis -- Species of shrub in the family Proteaceae endemic to South Australia
Wikipedia - Grevillea parviflora -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Grevillea parvula -- Species of shrub in the family Proteaceae endemic to Victoria and New South Wales,Australia
Wikipedia - Grevillea patulifolia -- Species of shrub in the family Proteaceae endemic to Victoria and New South Wales, Australia
Wikipedia - Grevillea polybractea -- Species of shrub in the family Proteaceae endemic to New South Wales and Victoria, Australia
Wikipedia - Grevillea quadricauda -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Grevillea quinquenervis -- Species of shrub in the family Proteaceae endemic to South Australia
Wikipedia - Grevillea ramosissima -- Species of shrub in the family Proteaceae endemic to south-eastern Australia
Wikipedia - Grevillea raybrownii -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Grevillea renwickiana -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Grevillea reptans -- Species of shrub in the family Proteaceae endemic to southeast Queensland, Australia
Wikipedia - Grevillea rhizomatosa -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Grevillea rhyolitica -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Grevillea rivularis -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Grevillea rosmarinifolia -- Species of shrub in the family Proteaceae endemic to New South Wales and Victoria, Australia
Wikipedia - Grevillea sarissa -- Species of shrub in the family Proteaceae endemic to South and Western Australia
Wikipedia - Grevillea scortechinii -- Species of shrub in the family Proteaceae endemic to Queensland and New South Wales Australia
Wikipedia - Grevillea sericea -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Grevillea shiressii -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Grevillea speciosa -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Grevillea treueriana -- Species of shrub in the family Proteaceae endemic to South Australia
Wikipedia - Grevillea triternata -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Grevillea virgata -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Grevillea viridiflava -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Grevillea wilkinsonii -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Grevillea wiradjuri -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Grevilleoideae -- Subfamily of plants in the family Proteaceae, mainly from the Southern Hemisphere
Wikipedia - Grey-cowled wood rail -- A bird in the family Rallidae from Central and South America
Wikipedia - Grey District Library -- Public library in Greymouth, New Zealand
Wikipedia - Grey market -- Commodity trade outside of original producer's distribution channel
Wikipedia - Grey monjita -- Species of tyrant flycatcher bird found in South America
Wikipedia - Greymouth Star -- Daily newspaper published in Greymouth, New Zealand
Wikipedia - Grey's Scouts -- Rhodesian mounted infantry unit
Wikipedia - Grey Towers National Historic Site -- Home of Gifford Pinchot, founder of U.S. Forest Service, outside Milford, Pennsylvania
Wikipedia - Grey wall sponge -- A species of demosponge in the family Ancorinidae from South Africa
Wikipedia - Grey water -- A type of wastewater generated in households without toilet wastewater
Wikipedia - Griffith Anthony -- Musician from South Wales
Wikipedia - Griffith, New South Wales
Wikipedia - Griko people -- Ethnic Greek community of Southern Italy
Wikipedia - Grimsay (South East Benbecula) -- A tidal island of the Outer Hebrides south east of Benbecula
Wikipedia - Grimsay -- A tidal island in the Outer Hebrides of Scotland
Wikipedia - GRM Daily -- UK urban music outlet
Wikipedia - Grocery Outlet -- American retail company
Wikipedia - Groote Schuur Hospital -- Teaching hospital in Cape Town, Western Cape, South Africa
Wikipedia - Grootvadersbosch Nature Reserve -- South African nature reserve
Wikipedia - Gross national income -- Total domestic and foreign economic output claimed by residents of a country
Wikipedia - Gross output -- Measure of total economic activity in the production of new goods and services in an accounting period
Wikipedia - Gross out
Wikipedia - Groswin -- Castle and territory along the southern Baltic Sea
Wikipedia - Grotte du Lazaret -- Cave and archaeological site in southern France
Wikipedia - Grotto Point Light -- Lighthouse in New South Wales, Australia
Wikipedia - Group 20 Rugby League -- Rugby league competition in Griffith, New South Wales, Australia
Wikipedia - Group of forces in battle with the counterrevolution in the South of Russia
Wikipedia - Grove Primary School (South Africa) -- school from pre-primary to Grade 7 in Claremont, Cape Town
Wikipedia - Growing American Youth -- LGBT social support organization in Missouri, US
Wikipedia - Growing Without Schooling -- Homeschooling newsletter founded by John Holt
Wikipedia - Grus (constellation) -- Constellation in the southern celestial hemisphere
Wikipedia - Gryponyx -- Extinct genus of dinosaur from early Jurassic South Africa
Wikipedia - GS25 -- South Korean convenience store chain
Wikipedia - GS Group -- South Korean conglomerate
Wikipedia - Guadalupe Mountains (Hidalgo County) -- long, sub-mountain range|range]] in southwest New Mexico adjacent the southeast border of Arizona
Wikipedia - Guangdong -- Most populous province of China, on the coast of the South China Sea
Wikipedia - Guangzhou South railway station -- Railway and metro interchange station in Guangzhou
Wikipedia - Guarani mythology -- Mythology of the Guarani people of South America
Wikipedia - Guardian: The Lonely and Great God -- 2016 South Korean TV series
Wikipedia - Guasaule River -- River in northern Nicaragua and southern Honduras
Wikipedia - Guayama metropolitan area -- US Census Bureau defined Metropolitan Statistical Area (MSA) in southeastern Puerto Rico
Wikipedia - Guayana Esequiba -- Disputed territory in South America
Wikipedia - Guaynia -- Southern coast of Puerto Rico in pre-Columbian era
Wikipedia - Guayra -- Historical region in South America
Wikipedia - Gu Bon-seung -- South Korean actor and singer
Wikipedia - Gudermannian function -- Function that relates the circular functions and hyperbolic functions without using complex numbers
Wikipedia - Guesalaga Peninsula -- Peninsula in the South Shetland Islands, Antarctica
Wikipedia - Guest appearance -- Participation of an outsider performer in an event or a movie
Wikipedia - Gu Family Book -- 2013 South Korean TV series
Wikipedia - Gugudan SeMiNa -- South Korean girl group
Wikipedia - Gugudan -- South Korean girl group
Wikipedia - Gugu Gumede -- South African Actress
Wikipedia - Gugulethu -- Suburb of Cape Town, in Western Cape, South Africa
Wikipedia - Gugyedong Formation -- Geologic formation in South Korea
Wikipedia - Gu Hyeon-suk -- South Korean judoka
Wikipedia - Guianan mangroves -- A coastal ecoregion of southeastern Venezuela, Guyana, Suriname and French Guiana
Wikipedia - Guiana Shield -- Precambrian geological formation in northeast South America, and one of three cratons of the South American Plate
Wikipedia - Guide book -- Book of information about a place, designed for the use of visitors or tourists
Wikipedia - Guiderius -- Legendary British king according to Geoffrey of Monmouth's Historia Regum Britanniae
Wikipedia - Guillaume Bouteiller -- French composer
Wikipedia - Guillaume Boutheroue -- French engineer
Wikipedia - Guillaume Couture
Wikipedia - Guillaume d'Estouteville
Wikipedia - Guillotine -- Apparatus designed for carrying out executions by beheading
Wikipedia - Guil station -- Train station in South Korea
Wikipedia - Guilthwaite -- Hamlet in South Yorkshire, England
Wikipedia - Guinea pig -- domesticated rodent species from South America
Wikipedia - Guiyang-Nanning high-speed railway -- High speed rail line in southwestern China
Wikipedia - Gu Ja-cheong -- South Korean archer
Wikipedia - Gukje Market -- Market in South Korea
Wikipedia - Gulf of Darien -- The southernmost region of the Caribbean Sea, located north and east of the border between Panama and Colombia
Wikipedia - Gulf of Guayaquil-Tumbes mangroves -- An ecoregion in the Gulf of Guayaquil in South America, in northern Peru and southern Ecuador
Wikipedia - Gulf of Martaban -- An arm of the Andaman Sea in the southern part of Burma
Wikipedia - Gulf of Mexico -- An Atlantic Ocean basin extending into southern North America
Wikipedia - Gulf of Papua -- Region on the south coast of New Guinea
Wikipedia - Gulf of Saint Lawrence -- The outlet of the North American Great Lakes via the Saint Lawrence River into the Atlantic Ocean
Wikipedia - Gulf of Thailand -- A shallow inlet in the western part of the South China Sea
Wikipedia - Gulf of Tonkin -- Body of water located off the coast of northern Vietnam and southern China, northern arm of the South China Sea
Wikipedia - Gullah -- African American people in South Carolina, Georgia and Florida
Wikipedia - Gummy (singer) -- South Korean singer
Wikipedia - Gun (administrative division) -- Type of administrative unit in North and South Korea
Wikipedia - Gunditjmara -- Aboriginal Australian people of southwestern Victoria
Wikipedia - Gunfight at Blazer's Mill -- Shootout between the Lincoln County Regulators and Buckshot Roberts
Wikipedia - Gunfight at the O.K. Corral -- American Old West shootout
Wikipedia - Gunnar Berg (Scouting) -- American scouting leader
Wikipedia - Gunn Yang -- South Korean golfer
Wikipedia - Guns & Talks -- 2001 South Korean film directed by Jang Jin
Wikipedia - Gunsan Airport -- Airport in Gunsan, South Korea
Wikipedia - Gunthwaite -- Hamlet in South Yorkshire, England
Wikipedia - Gunwharf Quays -- Shopping centre in Portsmouth, England
Wikipedia - Gupta family -- South African business family of Indian descent
Wikipedia - Gus Johnson (comedian) -- American YouTube comedian and podcast host
Wikipedia - Gustave Verheyen -- South African cricket umpire
Wikipedia - Guus Berkhout -- Dutch engineer and professor
Wikipedia - Guyana -- Country in South America
Wikipedia - Guyanese people -- South American ethnic group
Wikipedia - Guy Boutilier -- Canadian politician
Wikipedia - Guy Bricout -- French politician
Wikipedia - Guy Buttery -- South African musician
Wikipedia - Guy Caminsky -- South African ten-pin bowler
Wikipedia - Gwaebangsan (Gangwon) -- Mountain in Gangwon, South Korea
Wikipedia - Gwak Dong-han -- South Korean judoka
Wikipedia - Gwangalli Beach -- Beach in Busan, South Korea
Wikipedia - Gwangdeoksan (Gangwon/Gyeonggi) -- Mountain in South Korea
Wikipedia - Gwangjin A -- South Korean political division
Wikipedia - Gwangju Airport -- Airport in Gwangju, South Korea
Wikipedia - Gwangju City Ballet -- South Korean ballet company
Wikipedia - Gwangju National Museum -- National museum located in Gwangju, South Korea
Wikipedia - Gwangju station -- Train station in Gwangju, South Korea
Wikipedia - Gwangju Uprising -- 1980 anti-government uprising in South Korea
Wikipedia - Gwangju -- Metropolitan City in Honam, South Korea
Wikipedia - Gweagal -- Clan of the Dharawal language group and Eora people, who inhabited southern Sydney area before colonisation
Wikipedia - Gwen Ngwenya -- South African politician
Wikipedia - Gwon Gyeong-min -- South Korean diver
Wikipedia - Gwon Sun-cheon -- South Korean speed skater
Wikipedia - GWSN -- South Korean girl group
Wikipedia - Gwyn Jones (figure skater) -- South African figure skater
Wikipedia - Gyeongdong Market -- Market in Seoul, South Korea
Wikipedia - Gyeonggi Provincial Office of Education -- Office of education in South Korea
Wikipedia - Gyeongju Historic Areas -- Historic sites in South Korea
Wikipedia - Gyeongju National Museum -- National museum in Gyeongju, South Korea
Wikipedia - Gyeongsang-gamyeong Park -- Park located in Daegu Jung-gu, South Korea
Wikipedia - Gymnanthemum -- Genus of Asian, African and South American plants in the Vernonieae within the daisy family
Wikipedia - Gynatrix pulchella -- A dioecious flowering shrub in the family Malvaceae, endemic to south-east Australia
Wikipedia - H3h3Productions -- Comedy YouTube channel
Wikipedia - Habib Ayrout -- Egyptian architect
Wikipedia - Habit -- Routine of behavior that is repeated regularly and tends to occur subconsciously
Wikipedia - Ha Chan-seok -- South Korean Go player
Wikipedia - Hadean -- First eon of geological time, beginning with the formation of the Earth about 4.6 billion years ago
Wikipedia - Hadestown -- Broadway musical about Orpheus and Eurydice.
Wikipedia - Haechi (TV series) -- 2019 South Korean television series
Wikipedia - Haeeunlee -- South Korean singer
Wikipedia - Haeji Kang -- South Korean golfer
Wikipedia - Haesindang Park -- Park in Samcheok, South Korea
Wikipedia - Haesun Park -- South Korean American mathematician
Wikipedia - Haeundae Beach -- Beach in Busan, South Korea
Wikipedia - Haha (entertainer) -- South Korean entertainer
Wikipedia - Ha Hee-ra -- South Korean actress
Wikipedia - Hahm Eun-jung -- South Korean singer and actress
Wikipedia - Ha Hong-seon -- South Korean speed skater
Wikipedia - Ha Hyung-joo -- South Korean judoka
Wikipedia - Haigh, West Yorkshire -- Village in South Yorkshire and West Yorkshire, England
Wikipedia - Haines Shoe House -- Shoe-shaped house in south-central Pennsylvania, U.S.
Wikipedia - Haisborough Group -- A Triassic lithostratigraphic group beneath the southern part of the North Sea
Wikipedia - Hajduk -- Peasant irregular infantry found in Central and Southeast Europe from the early 17th to mid 19th centuries
Wikipedia - Ha Jee-min -- South Korean sailor
Wikipedia - Ha Jeong-yeon -- South Korean taekwondo practitioner
Wikipedia - Ha Ji-won -- South Korean actress
Wikipedia - Ha Ji-young -- South Korean actress
Wikipedia - Ha Joo-hee -- South Korean actress
Wikipedia - Ha-Joon Chang -- South Korean economist
Wikipedia - Ha Jun -- South Korean actor
Wikipedia - Hakea actites -- Species of plant of the Proteacea family native to New South Wales and Queensland
Wikipedia - Hakea adnata -- Species of shrub in the family Proteaceae native to the south coast of Western Australia
Wikipedia - Hakea aenigma -- Species of shrub in the family Proteaceae native to South Australia
Wikipedia - Hakea ambigua -- Species of shrub in the family Proteaceae found in the Stirling Ranges of southern Western Australia
Wikipedia - Hakea amplexicaulis -- Species of shrub in the family Proteaceae endemic to south west Western Australia
Wikipedia - Hakea archaeoides -- Species of plant in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Hakea bakeriana -- Species of shrub in the family Proteaceae endemic to New South Wales
Wikipedia - Hakea carinata -- Species of shrub in the family Proteaceae native to South Australia
Wikipedia - Hakea chromatropa -- Species of shrub in the family Proteaceae found in Southwest Australia
Wikipedia - Hakea corymbosa -- Species of plant of the family Proteaceae endemic to the south-west of Western Australia
Wikipedia - Hakea cristata -- Species of shrub in the family Proteaceae found in south west Western Australia
Wikipedia - Hakea cucullata -- Species of in the family Proteaceae and is endemic to the south-west of Western Australia
Wikipedia - Hakea cycloptera -- Species of shrub in the family Proteaceae endemic to South Australia
Wikipedia - Hakea dactyloides -- Species of plant in the family Proteaceae mainly found in southeastern New South Wales, Australia
Wikipedia - Hakea denticulata -- Species of shrub tree in the family Proteaceae endemic southern Western Australia
Wikipedia - Hakea dohertyi -- Species of plant in the family Proteaceae endemic to central New South Wales in Australia
Wikipedia - Hakea drupacea -- Species of plant in the family Proteaceae native to south west Western Australia
Wikipedia - Hakea erinacea -- Species of shrub in the family Proteaceae endemic to south-west Western Australia
Wikipedia - Hakea falcata -- Species of shrub in the family Proteacea endemic to southern Western Australia
Wikipedia - Hakea francisiana -- Species of plant in the family Proteaceae native to Western Australia and South Australia
Wikipedia - Hakea fraseri -- Species of shrub in the family Proteaceae endemic to northern New South Wales
Wikipedia - Hakea gibbosa -- Species of shrub of the family Proteaceae endemic to south eastern Australia
Wikipedia - Hakea hastata -- Species of shrub in the family Proteaceae endemic to southern Western Australia
Wikipedia - Hakea ivoryi -- Species of shrub or small tree in the family Proteaceae endemic to Queensland and New South Wales
Wikipedia - Hakea lissosperma -- Species of plant in the family Proteaceae from south eastern Australia
Wikipedia - Hakea mitchellii -- Species of shrub in the family Proteaceae from South Australia and Victoria
Wikipedia - Hakea oldfieldii -- Species of shrub of the family Proteaceae endemic to the South West region of Western Australia
Wikipedia - Hakea pachyphylla -- Species of shrub in the family Proteaceae endemic to New South Wales in Australia
Wikipedia - Hakea pandanicarpa -- Species of shrub in the family Proteaceae endemic to south-west Western Australia
Wikipedia - Hakea petiolaris -- Species of plant in the family Proteaceae endemic to south West Australia
Wikipedia - Hakea platysperma -- Species of shrub of the family Proteaceae native to south west Western Australia
Wikipedia - Hakea propinqua -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Hakea prostrata -- Species of shrub in the family Proteaceae endemic to the south-west of Western Australia
Wikipedia - Hakea pulvinifera -- Species of shrub in the family Proteaceae endemic to New South Wales, Australia
Wikipedia - Hakea purpurea -- Species of shrub in the family Proteaceae endemic to Queensland and New South Wales in Australia
Wikipedia - Hakea repullulans -- Species of plant in the family Proteaceae found in Victoria and South Australia
Wikipedia - Hakea rostrata -- Species of plant in the family Proteaceae, native to South Australia and Victoria
Wikipedia - Hakea scoparia -- Species of shrubin the family Proteaceae endemic to south-west Western Australia
Wikipedia - Hakea sericea -- Species of shrub in the family Proteaceae endemic to New South Wales, Victoria and Tasmania, Australia
Wikipedia - Hakea tephrosperma -- Species of plant in the family Proteaceae from Queensland, New South Wales, Victoria and South Australia
Wikipedia - Hakea trifurcata -- Species of shrub in the family Proteaceae endemic to the south-west of Western Australia
Wikipedia - Hakea undulata -- Species of shrub in the family Proteaceae native to the south-west of Western Australia
Wikipedia - Hakea verrucosa -- Species of shrub in the family Proteaceae endemic to south-west Western Australia
Wikipedia - Hakea vittata -- Species of shrub of the family Proteaceae endemic to South Australia and eastern Victoria
Wikipedia - Hakhshara -- Centers where Zionist youth would learn technical skills necessary for their emigration to Israel and subsequent life in kibbutzim
Wikipedia - Haksal -- South Korean esports player
Wikipedia - HakuhM-EM-^M Line -- JR Bus Kanto route
Wikipedia - Ha Kwang-chul -- South Korean sport shooter
Wikipedia - Haleigh Poutre -- American woman
Wikipedia - Hale Reservation -- Youth summer camps
Wikipedia - Half Moon Island -- Antarctic island in the South Shetland Islands
Wikipedia - Hallam FM -- Radio station in Sheffield, South Yorkshire, England
Wikipedia - Hallasan -- Mountain in South Korea
Wikipedia - Halsey House (Southampton, New York) -- Historic American house, now the Southampton Historical Museum
Wikipedia - Hamar people -- Omotic ethnic group in southwestern Ethiopia
Wikipedia - Hamchang -- Place in South Korea
Wikipedia - Ham Dong-hee -- South Korean wheelchair curler
Wikipedia - Hamer, South Carolina
Wikipedia - Hamid Aboutalebi -- Former Iranian diplomat and ambassador
Wikipedia - Hamilton Dhlamini -- South African actor
Wikipedia - Ha Min-ah -- South Korean taekwondo practitioner
Wikipedia - Haminoea alfredensis -- Species of marine opisthobranch mollusc from South Africa
Wikipedia - Hamites -- Outdated grouping of human beings
Wikipedia - H&D -- South Korean musical duo
Wikipedia - Hampole -- Village and civil parish in South Yorkshire, England
Wikipedia - Hampton Pinckney -- Neighborhood in Greenville, South Carolina
Wikipedia - Hampton Roads Educational Telecommunications Association -- Public broadcaster in southeast Virginia, United States
Wikipedia - Ham -- Pork from a leg cut that has been preserved by wet or dry curing, with or without smoking
Wikipedia - Hana Financial Group -- South Korean company
Wikipedia - Hanahoe -- 1980s group of South Korean military officers headed by Chun Doo-hwan
Wikipedia - Hanam Pungsan station -- Metro station in Hanam city, Gyeonggi-do, South Korea
Wikipedia - Hanbit Nuclear Power Plant -- Nuclear power plant in South Korea
Wikipedia - Hanbok Party -- South Korean organization promoting the wearing of hanbok
Wikipedia - Han Bo-reum -- South Korean actress
Wikipedia - Han Byung-do -- South Korean politician
Wikipedia - Han Chae-ah -- South Korean actress
Wikipedia - Han Chae-young -- South Korean actress
Wikipedia - Han Cha Kyo -- South Korean taekwondo practitioner
Wikipedia - Han Chung-sik -- South Korean gymnast
Wikipedia - Handoga -- Archaeological site in Djibouti
Wikipedia - Han Do-ryeong -- South Korean modern pentathlete
Wikipedia - Han Do-woo -- South Korean actor
Wikipedia - Handsome Tigers -- South Korean television show
Wikipedia - Hands Oval -- Sports stadium in South Bunbury, Western Australia
Wikipedia - Hands (TV series) -- Irish TV documentary series about crafts
Wikipedia - Haneda Route -- expressway in the Tokyo area
Wikipedia - Han Eun-jung -- South Korean actress
Wikipedia - Han Ga-in -- South Korean actress
Wikipedia - Hangang Bridge -- Road bridge over the Han River in Seoul, South Korea
Wikipedia - Hangang Railway Bridge -- Rail bridge over the Han River in Seoul, South Korea
Wikipedia - Hangberg -- Neighbourhood of Hout Bay in Cape Town, South Africa
Wikipedia - Hanger Lane gyratory -- Large roundabout system in west London
Wikipedia - Hanging of Patrick O'Connor -- Execution carried out after the first murder trial in Iowa
Wikipedia - Hanging Wood, South Yorkshire -- Woodland in South Yorkshire, England
Wikipedia - Hangklip Sand Fynbos -- Vegetation type endemic to the southern coastal portion of the Western Cape, South Africa
Wikipedia - Han Go-eun -- South Korean actress
Wikipedia - Hangouts
Wikipedia - Hangout with Yoo -- South Korean television show
Wikipedia - Hangover (Psy song) -- Single by Psy, South Korean K-pop musician
Wikipedia - Han Gwang-ho -- South Korean gymnast
Wikipedia - Han Gyeong-hee -- South Korean archer
Wikipedia - Han Gyeong-im -- South Korean gymnast
Wikipedia - Hangzoo -- South Korean rapper
Wikipedia - Hanhae -- South Korean rapper and singer
Wikipedia - Han Hee-ju -- South Korean judoka
Wikipedia - Han Hee-won -- South Korean golfer
Wikipedia - Han Hye-ja -- South Korean speed skater
Wikipedia - Han Hye-jin (actress) -- South Korean actress
Wikipedia - Han Hye-jin (model) -- South Korean model
Wikipedia - Han Hye-ri -- South Korean singer and actress
Wikipedia - Haniff Hoosen -- South African politician
Wikipedia - Han Jae-suk -- South Korean actor
Wikipedia - Han Jeong-mi -- South Korean sailor
Wikipedia - Han Jeoung-ae -- South Korean politician
Wikipedia - Han Ji-an -- South Korean actress
Wikipedia - Han Ji-eun -- South Korean actress
Wikipedia - Han Ji-hye -- South Korean actress
Wikipedia - Han Ji-min -- South Korean actress
Wikipedia - Hanjin Heavy Industries -- South Korean shipbuilding company
Wikipedia - Han Jin-hee -- South Korean actor
Wikipedia - Han Jin-seop -- South Korean sport shooter
Wikipedia - Hanjin -- South Korean conglomerate
Wikipedia - Han Jin-won -- South Korean screenwriter
Wikipedia - Han Ji-sang -- South Korean actor
Wikipedia - Han Joo-wan -- South Korean actor
Wikipedia - Han Jung-soo -- South Korean actor
Wikipedia - Hank McGregor -- South African canoeist
Wikipedia - Hankook Tire -- South Korean tire company
Wikipedia - Hank Parker Jr. -- American stock car racing driver and outdoorsman
Wikipedia - Hankuk University of Foreign Studies -- Private research university in South Korea
Wikipedia - Hank Vaughan -- American gambler and outlaw
Wikipedia - Han Kyeong-hwa -- South Korean voice actor
Wikipedia - Han Kyoo-hee -- South Korean voice actor
Wikipedia - Hanli Prinsloo -- South African freediver
Wikipedia - Han Mi-jin -- South Korean judoka
Wikipedia - Han Min-soo -- South Korean shot putter
Wikipedia - Han Min-yong -- South Korean journalist and current JTBC Newsroom weekend anchor
Wikipedia - Han Myeong-mok -- South Korean weightlifter
Wikipedia - Han Myung-hee -- South Korean biathlete
Wikipedia - Hannah Winkler -- South African politician
Wikipedia - Hannah Witton -- YouTuber, author, and British broadcaster
Wikipedia - Hannibal House -- Building in Southwark, London, England
Wikipedia - Hanobukten -- Bay on the east coast of SkM-CM-%ne, South Sweden
Wikipedia - Hanover Park, Cape Town -- Suburb of Cape Town, in Western Cape, South Africa
Wikipedia - Han River (Korea) -- River in South Korea
Wikipedia - Han Sang-hyeok (voice actor) -- South Korean voice actor
Wikipedia - Han Sang-jin -- South Korean actor
Wikipedia - Han Seong-cheol -- South Korean judoka
Wikipedia - Han Seung-hun -- South Korean archer
Wikipedia - Han Seung-woo (singer) -- South Korean singer
Wikipedia - Han Seung-woo -- South Korean sport shooter
Wikipedia - Han shot first -- Controversy about a scene of Star Wars
Wikipedia - Hans Merensky -- South African geologist, conservationist & philanthropist
Wikipedia - Hans Meyer (actor) -- South African actor
Wikipedia - Han So-hee -- South Korean actress
Wikipedia - Hansol -- South Korean conglomerate
Wikipedia - Han Soo-yeon -- South Korean actress
Wikipedia - Hans Strydom (actor) -- South African actor
Wikipedia - Han Suk-kyu -- South Korean actor
Wikipedia - Han Sung-yun -- South Korean actress
Wikipedia - Han Sun-kyo -- South Korean politician
Wikipedia - Hantam National Botanical Garden -- Botanical Garden just outside Nieuwoudtville in the Northern Cape, South Africa
Wikipedia - Han Wang-yong -- South Korean mountaineer
Wikipedia - Hanwha Aerospace -- South Korean company
Wikipedia - Hanwha Group -- South Korean conglomerate
Wikipedia - Hanwha Techwin -- South Korean electronics and security camera company
Wikipedia - Hanyang University -- Private research university in South Korea
Wikipedia - Han Yeo-reum -- South Korean actress
Wikipedia - Han Ye-ri -- South Korean actress
Wikipedia - Han Ye-seul -- South Korean actress and model
Wikipedia - Han Yujoo -- South Korean writer
Wikipedia - Han Yun-su -- South Korean gymnast
Wikipedia - Hapalomys gracilis -- fossil rodent from the genus Hapalomys found in Longgupo in South China
Wikipedia - Happy Ending (TV series) -- 2012 South Korean television series
Wikipedia - Happy Face Entertainment -- South Korean company
Wikipedia - Happy Home (TV series) -- South Korean television series
Wikipedia - Happy Sekanka -- South African brewmaster
Wikipedia - Happy Sunday -- South Korea television series
Wikipedia - Harad -- Fictional land in Tolkien's Middle-earth, south of Gondor and Mordor
Wikipedia - Haralambiev Island -- One of the South Orkney Islands in the Southern Ocean
Wikipedia - Harbor Boulevard -- north-south road corridor in the counties of Los Angeles and Orange
Wikipedia - Harbor Island, South Carolina -- Island off coast of South Carolina, United States
Wikipedia - Harbour Town Light -- Lighthouse in South Carolina, United States
Wikipedia - Harburg S-Bahn -- Railway line in southern Hamburg, Germany
Wikipedia - Hard (nautical) -- Firm or paved beach or slope by water that is convenient for hauling boats out of the water
Wikipedia - Hard out Here -- 2013 single by Lily Allen
Wikipedia - Hardware scout
Wikipedia - Hardy Caprio -- British singer, songwriter, record producer from South London
Wikipedia - Hardy Peninsula -- Peninsula in southern Chile
Wikipedia - Harlem Youth Opportunities Unlimited
Wikipedia - Harlington, South Yorkshire -- Village in South Yorkshire, England
Wikipedia - Harmony Gold Mine Cricket Club A Ground -- Cricket ground in Virginia, South Africa
Wikipedia - Harm van Houten -- Dutch politician
Wikipedia - Harold Cressy High School -- Public school in Cape Town, South Africa
Wikipedia - Harold Fraser (weightlifter) -- South African weightlifter
Wikipedia - Harold Jeppe -- South African hurdler
Wikipedia - Harold McGluwa -- South African politician
Wikipedia - Harold Porter National Botanical Garden -- Conservation area at Betty's Bay in the Western Cape, South Africa
Wikipedia - Harold Simon -- South African pilot
Wikipedia - Harold Strachan -- South African artist, freedom fighter and writer
Wikipedia - Haroutioun Hovanes Chakmakjian
Wikipedia - Haroutiun Galentz -- Armenian painter (1910-1967)
Wikipedia - Harper's Mansion -- Heritage-listed house in New South Wales
Wikipedia - Harriet Manamela -- South African actress
Wikipedia - Harrison Point -- Cape in South Georgia and the South Sandwich Islands
Wikipedia - Harrison T. Groutage -- American painter
Wikipedia - Harris Park, New South Wales
Wikipedia - Harrogate bus route 36 -- Leeds to Harrogate and Ripon bus
Wikipedia - Harry Adams (cricket umpire) -- South African cricket umpire
Wikipedia - Harry Bolus -- South African artist and botanist (1834-1911)
Wikipedia - Harry Hart (athlete) -- South African athlete
Wikipedia - Harry N. Routzohn -- American politician
Wikipedia - Harry Schmidt (pentathlete) -- South African modern pentathlete
Wikipedia - Harry Schwarz -- South African activist and politician
Wikipedia - Harry Tiebout -- American psychiatrist
Wikipedia - Harry Tracy -- American Old West outlaw (1875-1902)
Wikipedia - Harry Viljoen -- South African rugby union coach
Wikipedia - Harry Webber -- South African weightlifter
Wikipedia - Harry Wouters van den Oudenweijer -- Dutch equestrian
Wikipedia - Hartlaub's gull -- Seabird in the family Laridae endemic to the Atlantic coast of South Africa and Namibia
Wikipedia - Hartleyvale Stadium -- Field hockey stadium in Observatory, Cape Town, South Africa
Wikipedia - Harumi Route -- expressway in the Greater Tokyo area
Wikipedia - Haruwa-charuwa system -- Forced labour practice of south-eastern Nepal
Wikipedia - Harvard of the South (band) -- American rock band
Wikipedia - Harvey Nash -- London-based international outsourcing company
Wikipedia - Hasandong Formation -- Geologic formation in South Korea
Wikipedia - Ha Sangwook -- South Korean poet
Wikipedia - Haseenabanu Ismail -- South African politician
Wikipedia - Ha Seung-ri -- South Korean actress
Wikipedia - Ha Seung-youn -- South Korean curler
Wikipedia - Hashima Island -- Abandoned island about 15 kilometres from Nagasaki, Japan
Wikipedia - HashTag (group) -- South Korean girl group
Wikipedia - Has (region) -- Region of northeastern Albania and southwestern Kosovo
Wikipedia - Hasselborg Lake South Shelter Cabin -- United States historic place
Wikipedia - Hassen Dawood -- South African cricket umpire
Wikipedia - Hastings Point, New South Wales -- Town in New South Wales, Australia
Wikipedia - Ha Tae-keung -- South Korean politician
Wikipedia - Hatfield, South Yorkshire -- Town in South Yorkshire, England
Wikipedia - Hat Films -- English comedy and gaming YouTube channel
Wikipedia - Hathersage Road (Sheffield) -- Road in South Yorkshire and Derbyshire, England
Wikipedia - Hatia-Rourkela line -- Railway route in India
Wikipedia - Haute couture -- The creation of exclusive, custom-fitted clothing
Wikipedia - Hauteville family -- Norman noble family that rose to prominence in southern Italy
Wikipedia - Havenga prize -- annual prize awarded for original research in science in South Africa
Wikipedia - Hawaii (horse) -- South African-bred Thoroughbred racehorse
Wikipedia - Hawaii Route 50 -- Highway in Hawaii
Wikipedia - Hawaii Route 61 -- State highway in Hawaii County, Hawaii, United States
Wikipedia - Hawaii Route 63 -- State highway in Honolulu County, Hawaii, United States
Wikipedia - Hawaii Route 64 -- State highway in Honolulu County, Hawaii, United States
Wikipedia - Hawaii Route 72 -- State highway in Honolulu County, Hawaii, United States
Wikipedia - Hawaii Route 8930 -- State highway in Kapolei, Hawaii, United States
Wikipedia - Hawaii Route 93 -- Highway in Hawaii
Wikipedia - Hawies Fourie -- South African rugby union coach
Wikipedia - Hawkins-Simon condition -- Result in mathematical economics on existence of a non-negative equilibrium output vector
Wikipedia - Hawkinsville and Florida Southern Railway -- Former railway that was founded in 1896, operating 43 miles (69 km) of track from Hawkinsville to Worth, Georgia, USA
Wikipedia - Haw Knob -- Mountain in the southeastern United States
Wikipedia - Hawthorn Formation -- Geologic formation in South Carolina, US
Wikipedia - Ha Yeo-jin -- South Korean actress
Wikipedia - Ha Yong-jo -- South Korean pastor
Wikipedia - Hayward Gallery -- Art gallery in Southbank Centre, Central London, UK
Wikipedia - Hayward Kidson -- South African cricket umpire
Wikipedia - Hazel Hayes -- Irish YouTuber, filmmaker and author
Wikipedia - Hazel Sive -- American South-African-born Biologist & scholar
Wikipedia - Hazlet, New Jersey -- Township in Monmouth County, New Jersey, United States
Wikipedia - Hazlet Township Public Schools -- School district in Monmouth County, New Jersey, United States
Wikipedia - Hazy-Sighted Link State Routing Protocol
Wikipedia - HBO Asia -- Southeast Asian pay television network
Wikipedia - Hbomberguy -- British YouTuber
Wikipedia - HD 147018 -- Star in the southern constellation of Triangulum Australe
Wikipedia - HD 90853 -- A single star in the southern constellation Carina
Wikipedia - HDC Hyundai Development Company -- South Korean company
Wikipedia - Headin' South -- 1918 film
Wikipedia - Headlamp (outdoor) -- Light source affixed to the head
Wikipedia - Head shop -- Retail outlet for cannabis and tobacco products
Wikipedia - Healer (TV series) -- 2014-15 South Korean TV series
Wikipedia - Healthcare in South Africa
Wikipedia - Health effects of Bisphenol A -- Controversy centering on concerns about the biomedical significance of bisphenol A (BPA)
Wikipedia - Health in South Africa -- brief overview of aspects of health in South Africa
Wikipedia - Health Professions Council of South Africa
Wikipedia - Heart Essex (Chelmsford & Southend) -- Former commercial radio station in Essex, United Kingdom
Wikipedia - Heartless City -- 2013 South Korean television series
Wikipedia - Hearts of Youth -- 1921 film
Wikipedia - Heart South -- British radio station
Wikipedia - Heart Surgeons (TV series) -- 2018 South Korean television series
Wikipedia - Heart to Heart (South Korean TV series) -- 2015 South Korean television drama
Wikipedia - Heart Without Mercy -- 1958 film
Wikipedia - Heather Bright -- American songwriter from South Carolina
Wikipedia - Heather Clark (surfer) -- South African surfer
Wikipedia - Heather Zar -- South African physician
Wikipedia - Heaven Peralejo -- Filipina actress, singer, YouTuber, and painter
Wikipedia - Hebburn Metro station -- Tyne and Wear Metro station in South Tyneside
Wikipedia - Hebe (mythology) -- Ancient Greek goddess of youth
Wikipedia - Hector Daniel -- South African Air Force general
Wikipedia - Hedgehog's dilemma -- Metaphor about the challenges of human intimacy
Wikipedia - Hedgehope Branch -- Branch railway line in the South Island of New Zealand
Wikipedia - Hee Il Cho -- South Korean taekwondo practitioner
Wikipedia - Hee-kyung Seo -- South Korean golfer
Wikipedia - Hee Oh -- South Korean American mathematician
Wikipedia - Hee Seo -- South Korean ballet dancer
Wikipedia - Heideveld -- Suburb of Athlone, in Western Cape, South Africa
Wikipedia - Heinrich April -- South African politician
Wikipedia - Hein Seyerling -- South African Paralympic athlete
Wikipedia - Heinz de Boer -- South African politician
Wikipedia - He Is Psychometric -- 2019 South Korean television series
Wikipedia - Heize -- South Korean singer and rapper
Wikipedia - Heke Peak -- Peak on the south wall of Mitchell Glacier
Wikipedia - Hekro Towers -- South African skyscraper
Wikipedia - Helderberg Marine Protected Area -- A marine conservation area in the Western Cape in South Africa
Wikipedia - Helderberg Mountain -- Part of the Hottentots-Holland mountain range in the Western Cape, South Africa
Wikipedia - Helderberg Nature Reserve -- Nature reserve in Cape Town, South Africa
Wikipedia - Helder Moutinho -- Portuguese singer and songwriter
Wikipedia - He Learned About Women -- 1932 film
Wikipedia - Helen King (oncologist) -- South African physician
Wikipedia - Helen Sebidi -- South African artist
Wikipedia - Helen Suzman Foundation -- independent, non-partisan think-tank in South Africa
Wikipedia - Helen Suzman -- South African anti-apartheid activist and Member of the House of Assembly
Wikipedia - Helen Vanderplank -- South African biologist
Wikipedia - Helen Zille -- South African politician
Wikipedia - Helicia -- Genus of plants in the family Proteaceae from tropical South and Southeast Asia
Wikipedia - Hellaby -- Settlement and civil parish in South Yorkshire, England
Wikipedia - Hella Mega Tour -- Tour by American rock bands, Green Day, Fall Out Boy, and Weezer
Wikipedia - Hellbound (TV series) -- South Korean fantasy TV series by Yeon Sang-ho
Wikipedia - Hellenic Trench -- A long narrow depression bordering the Aegean Sea to the south
Wikipedia - Hell Is Other People -- 2019 South Korean television series
Wikipedia - Hell Is Sold Out -- 1951 film
Wikipedia - Hell Joseon -- South Korean satirical term
Wikipedia - Hellmut Stauch -- South African sailor
Wikipedia - Hello Baby -- South Korean reality show
Wikipedia - Hello Counselor -- South Korean reality show
Wikipedia - Hello Dracula -- 2020 South Korean television series
Wikipedia - Hello My Teacher -- 2005 South Korean television series
Wikipedia - Hello, My Twenties! -- 2016 South Korean TV series
Wikipedia - Hello! Stranger -- South Korean television series
Wikipedia - Hello Venus -- South Korean girl group
Wikipedia - Hell Roaring Creek -- Creek in south Montana, part of the Missouri
Wikipedia - Helly's theorem -- Theorem about the intersections of d-dimensional convex sets
Wikipedia - Helmut Holzapfel (tenor) -- South African tenor
Wikipedia - HeloM-CM-/se Denner -- South African politician
Wikipedia - Help:About help pages
Wikipedia - Help:Authority control -- Wikipedia help page about authority control
Wikipedia - Help:Cite errors/Cite error refs without references -- historical document
Wikipedia - Help:Logging in -- Help page about logging into Wikimedia
Wikipedia - Help Me Out -- 2017 song performed by Maroon 5
Wikipedia - Help:Pictures -- Wikipedia Help page about adding pictures to articles.
Wikipedia - Help:Referencing for beginners without using templates
Wikipedia - Help:Special page -- help page about special pages on Wikipedia
Wikipedia - Help:Substitution -- Help about using templates
Wikipedia - Helston South (electoral division) -- An electoral division of Cornwall in the UK
Wikipedia - Hely-Hutchinson Dam -- Dam on Table Mountain, Western Cape, South Africa
Wikipedia - Hemenway Southwestern Archaeological Expedition -- Archaeological expedition
Wikipedia - Hemingfield -- Village in South Yorkshire, England
Wikipedia - Henda Swart -- South African mathematician
Wikipedia - Hendrik Buhrmann -- South African professional golfer
Wikipedia - Hendrik S. Houthakker
Wikipedia - Hendrik van der Bijl -- South African electrical engineer and industrialist
Wikipedia - Hendrik Verwoerd -- Prime Minister of South Africa from 1958 until his assassination in 1966
Wikipedia - Henk Booysen -- South African shot putter
Wikipedia - Henley High School (Adelaide, South Australia) -- High school in Adelaide, South Australia
Wikipedia - Hennie Bosman -- South African actor
Wikipedia - Hennops River -- River in South Africa
Wikipedia - Henri Coutard -- French oncologist
Wikipedia - Henriette Moller -- South African Olympic judoka
Wikipedia - Henri Schoeman -- South African triathlete
Wikipedia - Henry Addington, 1st Viscount Sidmouth
Wikipedia - Henry Allan Fagan -- South African Chief Justice, writer and politician
Wikipedia - Henry Bradshaw Popham -- Soldier in the South African War and Governor of the Windward Islands 1937-1942
Wikipedia - Henry Cele -- South African actor
Wikipedia - Henry Clifford de Meillon -- South African painter
Wikipedia - Henry Cornelius -- South African film director
Wikipedia - Henry Coutts -- New Zealand cricketer and soldier
Wikipedia - Henry Fork (South Fork Catawba River tributary) -- Stream in North Carolina, USA
Wikipedia - Henry George Flanagan -- South African-born botanist (1861-1919)
Wikipedia - Henry Hudson Regional High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - Henry Knollys (MP for Portsmouth) -- 16th-century English politician
Wikipedia - Henry Leonardus van den Houten -- Dutch-Australian painter, lithographer, and teacher
Wikipedia - Henry Lewis Routt -- American soldier
Wikipedia - Henry L. Shrewsbury -- Member of the South Carolina House of Representatives during the Reconstruction era
Wikipedia - Henry Robert Steel -- South African chess player
Wikipedia - Henry Shembeni -- South African politician
Wikipedia - Henry Southwell (politician) -- Irish politician and soldier
Wikipedia - Henry Wade Exit Route -- California Historic Landmark
Wikipedia - Henry Wriothesley, 3rd Earl of Southampton -- 17th-century English noble
Wikipedia - Henze Boekhout -- Dutch artist/photographer
Wikipedia - Heo Chang-beom -- South Korean weightlifter
Wikipedia - Heo Jang-kang -- South Korean actor
Wikipedia - Heo Jeong -- 6th Prime Minister of South Korea
Wikipedia - Heo Joon-ho -- South Korean actor
Wikipedia - Heo Jung-eun -- South Korean actress
Wikipedia - Heo Kyung-hwan -- South Korean comedian
Wikipedia - Heo Min-ho -- South Korean triathlete
Wikipedia - Heo Seon-mi -- South Korean artistic gymnast
Wikipedia - Heosimcheong Spa -- Thermal springs in South Korea
Wikipedia - Heo Sol-ji -- South Korean singer
Wikipedia - Heo Uk-bong -- South Korean sports shooter
Wikipedia - Heo Yi-jae -- South Korean actress
Wikipedia - Heo Yool -- South Korean actress
Wikipedia - Heo Young-ho -- South Korean Go player
Wikipedia - Heo Young-ji -- South Korean singer and television personality
Wikipedia - Hera Hyesang Park -- South Korean soprano and singer
Wikipedia - Herault (river) -- River in southern France
Wikipedia - Herbert Beukes -- South African journalist and diplomat
Wikipedia - Herbert McWilliams -- South African sailor
Wikipedia - Herbert Phillips (athlete) -- South African athlete
Wikipedia - Herbert Vilakazi -- South African sociologist
Wikipedia - Herbie (franchise) -- Disney media franchise about a sentient 1963 Volkswagen Beetle
Wikipedia - Herd behavior -- How individuals in a group can act collectively without centralized direction
Wikipedia - Hereroland -- Former bantustan in South-West Africa (now Namibia)
Wikipedia - Herero Wars -- Series of German colonial wars in South West Africa
Wikipedia - Heritage Day (South Africa) -- South African public holiday
Wikipedia - Heritage Places Protection Act -- Act about the protection of cultural heritage of the Prince Edward Island
Wikipedia - Heritage preservation in South Korea -- Preservation of historical items in South Korea
Wikipedia - Heritage Western Cape -- Provincial heritage resources authority of South Africa
Wikipedia - Herman Charles Bosman -- South African writer
Wikipedia - Herman Groenewald -- South African politician
Wikipedia - Herman Ostrow School of Dentistry of USC -- Dental school of the University of Southern California
Wikipedia - Hermidale -- Village in New South Wales, Australia
Wikipedia - Hermione Cronje -- South African prosecutor
Wikipedia - Hermitage Arboretum -- Arboretum outside Nashville, Tennessee, United States
Wikipedia - Hernandia moerenhoutiana -- Species of plant
Wikipedia - Herne Hill railway station -- Railway station in Lambeth, South London, England
Wikipedia - Her Night Out -- 1932 film
Wikipedia - Hero Bay -- Bay of the South Shetland Islands
Wikipedia - Heroes' Acre, Pretoria -- Cemetery in South Africa
Wikipedia - Heroes (South Korean TV series) -- 2010-2011 South Korean TV series
Wikipedia - Her Private Life (TV series) -- 2019 South Korean television series
Wikipedia - Herstigte Nasionale Party -- Political party in South Africa
Wikipedia - Hesburgh (film) -- American documentary film about Fr. Theodore Hesburgh
Wikipedia - He's Out There -- 2017 film directed by Quinn Lasher
Wikipedia - Hesperia Planum -- Broad lava plain in the southern highlands of the planet Mars
Wikipedia - Hestan Island -- A small tidal island in the Solway Firth, Southwest Scotland
Wikipedia - Heterodontosaurus -- Extinct genus of dinosaur from the early Jurassic of South Africa
Wikipedia - Hetton colliery railway -- First railway to operate without animal power (opened in 1822)
Wikipedia - Hetty Rock -- Rock in the South Shetland Islands, Antarctica
Wikipedia - H-Eugene -- South Korean singer
Wikipedia - Heung Jin Moon -- South Korean unificiationist leader
Wikipedia - Hewett, South Australia
Wikipedia - Heworth Without -- Civil parish and ward in the City of York, North Yorkshire, England
Wikipedia - Hexham Bridge, New South Wales -- Bridge in New South Wales, Australia
Wikipedia - Hex River Mountains -- Mountain range in the Western Cape province of South Africa
Wikipedia - Hey Ghost, Let's Fight -- South Korean television series
Wikipedia - Heyne (singer) -- South Korean singer
Wikipedia - Heyoon Jeong -- South Korean dancer, singer, rapper and choreographer
Wikipedia - Hey Ya! -- 2003 single by OutKast
Wikipedia - H. Frederik Nijhout -- American evolutionary biologist
Wikipedia - HGTV (British and Irish TV channel) -- Television channel about homes and gardens
Wikipedia - Hi Air -- Regional airline in South Korea
Wikipedia - Hiawatha Service -- Train route between Chicago, Illinois and Milwaukee, Wisconsin
Wikipedia - Hi Bye, Mama! -- 2020 South Korean television series
Wikipedia - Hickleton -- Village and civil parish in South Yorkshire, England
Wikipedia - Hicksbeachia pinnatifolia -- Species of tree in the family Proteaceae native to New South Wales and Queensland in Australia
Wikipedia - Hidden Singer (South Korean TV series) -- South Korean television series
Wikipedia - Hidden-variable theory -- Theory regarding quantum mechanics wherein its probabilistic outcomes are due to unobservable entities
Wikipedia - Hidden Years Music Archive -- South African music archive
Wikipedia - Hide-Out (1930 film) -- 1930 film
Wikipedia - Hideout (novel) -- 2013 book by Gordon Korman
Wikipedia - Hide-Out -- 1934 film by W. S. Van Dyke
Wikipedia - Hi! Dharma! -- 2001 South Korean comedy film by Park Chul-kwan
Wikipedia - Hierarchical routing
Wikipedia - Hieroglyphs Without Mystery -- Text by Karl-Theodor Zauzich
Wikipedia - Higashi-Osaka Route -- Expressway in Osaka, Japan
Wikipedia - Higgovale, Cape Town -- Suburb of Cape Town, in Western Cape, South Africa
Wikipedia - High1 Resort -- Ski resort in Jeongseon, South Korea
Wikipedia - High4 -- South Korean boyband
Wikipedia - Higham, South Yorkshire -- Village in South Yorkshire, England
Wikipedia - High Commissioner for Southern Africa -- Wikimedia list article
Wikipedia - High Desert (California) -- geographic area of southern California
Wikipedia - Higher education in South Africa
Wikipedia - Higher education in South Korea
Wikipedia - Higher Education Mega Center South station -- Guangzhou Metro interchange station
Wikipedia - Highfields Lake -- Lake in South Yorkshire, England
Wikipedia - Highfields, South Yorkshire -- Highfields, South Yorkshire
Wikipedia - High Green -- Suburb of Sheffield, South Yorkshire, England
Wikipedia - High Hopes in South Africa -- 2014 film
Wikipedia - High Hoyland -- Village and civil parish in South Yorkshire, England
Wikipedia - Highland copperhead -- Highly venomous snake native to southeastern Australia
Wikipedia - Highlands, New Jersey -- School district in Monmouth County, New Jersey, United States
Wikipedia - Highlands School District -- School district in Monmouth County, New Jersey, United States
Wikipedia - Highlight (band) -- South Korean boy band
Wikipedia - High-pressure nervous syndrome -- A reversible diving disorder that occurs when a diver descends below about 150 m using a breathing gas based on helium
Wikipedia - High Rainfall Zone -- One of three biogeographic zones into which south west Western Australia is divided
Wikipedia - High Rock (South Georgia) -- Mountain in Antarctica
Wikipedia - High School Rapper (season 1) -- 2017 South Korean survival TV show
Wikipedia - High School Rapper (season 2) -- 2018 South Korean survival TV show
Wikipedia - High Score (TV series) -- Netflix docuseries about video game history
Wikipedia - High-speed rail in South Korea
Wikipedia - High Street (Columbus, Ohio) -- North-south street in Columbus, Ohio
Wikipedia - High Street, Newport, Wales -- Historic main street of Newport, South Wales
Wikipedia - High Technology High School -- Magnet high school in Monmouth County, New Jersey, United States
Wikipedia - Highveld -- Natural region of the South African inland plateau
Wikipedia - Highway shield -- Sign denoting the route number of a highway
Wikipedia - Highways in New South Wales -- Wikipedia list article
Wikipedia - Hijra (South Asia) -- Third gender of South Asian cultures
Wikipedia - Hikayat Hang Tuah -- Malaysian hikayat, or folktale, about Malaccan warrior Hang Tuah
Wikipedia - Hikurangi Plateau -- An oceanic plateau in the South Pacific east of the North Island of New Zealand
Wikipedia - Hilarion Kapral -- 21st-century bishop of the Russian Orthodox Church Outside Russia
Wikipedia - Hilbert's Nullstellensatz -- Theorem: polynomials without common complex zeros generate the unit ideal
Wikipedia - Hilbert's syzygy theorem -- Theorem about linear relations in ideals and modules over polynomial rings
Wikipedia - Hilbre Islands -- Three tidal islands at the mouth of the estuary of the River Dee, England
Wikipedia - Hilda Dokubo -- Nigerian film actress and youth advocate
Wikipedia - Hilda Kuper -- South African anthropologist
Wikipedia - Hillcrest Youth Correctional Facility -- Juvenile correctional facility in Salem, Oregon
Wikipedia - Hillel Abbe Shapiro -- South African forensic pathologist (b. 1909, d. 1984)
Wikipedia - Hillel Yeshiva -- Private school in Monmouth County, New Jersey, United States
Wikipedia - Hillsborough (ward) -- Electoral ward in the City of Sheffield, South Yorkshire, England
Wikipedia - Hillside Avenue buses -- Bus routes in Queens, New York
Wikipedia - Hills Radio -- Radio station in Mount Barker, South Australia
Wikipedia - Hilton Dennis -- South African civil servant
Wikipedia - Hilton House (White Lake, South Dakota) -- United States historic place
Wikipedia - Hilton Langenhoven -- South African Paralympic athlete
Wikipedia - Himala -- 1982 Filipino film about Marian apparitions
Wikipedia - Himla Soodyall -- (b.1963) South African geneticist
Wikipedia - Himouto! Umaru-chan -- Japanese manga and anime series
Wikipedia - Hinapia -- South Korean girl group
Wikipedia - Hinduism in Southeast Asia -- Religion in southeast Asia
Wikipedia - Hindu views on evolution -- Range of viewpoints about the origin of life, and evolution
Wikipedia - Hinemoa Elder -- New Zealand youth forensic psychiatrist
Wikipedia - Hip Hop Pantsula -- South African musician
Wikipedia - Hippo APC -- South African armoured personnel carrier
Wikipedia - Hiroden lines and routes -- Wikimedia list article
Wikipedia - Hiroden Streetcar Route 3 -- Light rail line in Hiroshima, Japan
Wikipedia - Hiroo Onoda -- Imperial Japanese Army intelligence officer and WWII holdout
Wikipedia - Hirtenmakkaroni -- Pasta dish from South Tyrol
Wikipedia - Hisamodien Mohamed -- South African politician and advocate
Wikipedia - His Day Out -- 1918 film
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Wikipedia - Hispanic America -- Countries in North and South America with predominantly Spanish-speaking populations
Wikipedia - Historical Monuments Commission -- Former government agency of South Africa
Wikipedia - Historical Vedic religion -- Religious ideas and practices among most Indo-Aryan-speaking peoples of ancient India after about 1500 BCE
Wikipedia - Historicity of King Arthur -- Debate about whether King Arthur was a historical person
Wikipedia - Historic Sites of South Korea
Wikipedia - Historiographic issues about the American Civil War -- How the American Civil War has been seen after it ended
Wikipedia - History of Armenian Americans in Los Angeles -- largest population of Armenians in the world outside of Armenia
Wikipedia - History of Cambodia -- Aspect of Southeast Asian history
Wikipedia - History of Canada -- Occurrences and people in Canada throughout history
Wikipedia - History of Charleston, South Carolina -- From 1663 to present day
Wikipedia - History of Colombia -- Occurrences and people in the Republic of Colombia throughout history
Wikipedia - History of Croatia -- Occurrences and people in Croatia throughout history
Wikipedia - History of Dell -- Overview about the history of Dell
Wikipedia - History of Djibouti -- Historical development of Djibouti
Wikipedia - History of education -- about the global history of education
Wikipedia - History of Finland -- Events in Finland throughout history
Wikipedia - History of Flagstaff, Arizona -- Occurrences in Flagstaff, Arizona throughout history
Wikipedia - History of Germany -- Occurrences and people in Germany throughout history
Wikipedia - History of Guyana -- History of South American country Guyana
Wikipedia - History of Iceland -- occurrences and people in Iceland throughout history
Wikipedia - History of Indonesia -- Aspect of Southeast Asian history
Wikipedia - History of Iranian Americans in Los Angeles -- Southern California has the largest concentration of Iranians in the world outside of Iran.
Wikipedia - History of Islam in southern Italy -- Wikipedia list article
Wikipedia - History of Laos -- Aspect of Southeast Asian history
Wikipedia - History of Latin America -- Occurrences and people in the Spanish- and Portuguese-speaking countries of the New World throughout history
Wikipedia - History of Latvia -- Occurrences and people in Latvia throughout history
Wikipedia - History of Malaysia -- Aspect of Southeast Asian history
Wikipedia - History of Munich -- Occurrences and people in Munich throughout history
Wikipedia - History of Myanmar -- Aspect of Southeast Asian history
Wikipedia - History of New South Wales -- Aspect of history
Wikipedia - History of Peru -- History of human settlement in Peru, South America
Wikipedia - History of Philosophy without any gaps
Wikipedia - History of Plymouth -- Aspect of history
Wikipedia - History of Russia -- |Russia throughout history
Wikipedia - History of self-driving cars -- Overview about the history of self-driving cars
Wikipedia - History of South Africa -- South African history
Wikipedia - History of South America -- Aspect of history
Wikipedia - History of South Dakota -- Aspect of history
Wikipedia - History of Southeast Asia -- Aspect of Asian history
Wikipedia - History of Southern Africa
Wikipedia - History of South India -- Article on history of southern India
Wikipedia - History of South Korea -- Wikimedia history article
Wikipedia - History of spaceflight -- Aspect of the history of astronautics, and of the exploration or conquest of outer space and of the solar system outside Earth
Wikipedia - History of Thailand -- Aspect of Southeast-Asian history
Wikipedia - History of the Cape Colony from 1806 to 1870 -- History of the first European colony in South Africa (1806-1870)
Wikipedia - History of the Cape Colony from 1870 to 1899 -- History of the first European colony in South Africa (1870-1899)
Wikipedia - History of the Democratic Alliance (South Africa)
Wikipedia - History of the Eagles -- 2013 documentary about the American rock group the Eagles
Wikipedia - History of the Jews in Djibouti
Wikipedia - History of the Jews in South Africa
Wikipedia - History of the Jews in South Korea
Wikipedia - History of the Saints (TV series) -- television documentary about Mormon Pioneers
Wikipedia - History of the Southern Pacific -- History article of United States company
Wikipedia - History of the United States -- Occurrences and people in the US throughout history
Wikipedia - History of YouTube -- Overview of the history of YouTube
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Wikipedia - Hit104.9 The Border -- Radio station in Albury, New South Wales, Australia
Wikipedia - Hit106.9 Newcastle -- Radio station in Newcastle, New South Wales, Australia
Wikipedia - Hit-and-Run Squad -- South Korean action police procedural film
Wikipedia - Hitchcock/Truffaut -- 1966 book by Francois Truffaut about Alfred Hitchcock
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Wikipedia - Hitler Youth -- Youth organisation of the Nazi Party
Wikipedia - Hitman: Agent Jun -- 2020 South Korean action comedy film
Wikipedia - Hit South Queensland -- Commercial radio station in Queensland, Australia
Wikipedia - HIV/AIDS denialism in South Africa -- Prevalence in South Africa of the belief, contradicted by conclusive evidence, that human immunodeficiency virus (HIV) does not cause acquired immune deficiency syndrome (AIDS)
Wikipedia - HIV/AIDS in South Africa
Wikipedia - Hlanganani Gumbi -- South African politician
Wikipedia - Hlengiwe Mavimbela -- South African politician
Wikipedia - Hlengiwe Mkhaliphi -- South African politician
Wikipedia - HloM-CM-0skviM-CM-0a -- Old Norse epic poem about a battle of Goths and Huns.
Wikipedia - Hluleka Marine Protected Area -- A marine conservation area in the Eastern Cape in South Africa
Wikipedia - Hluleka Nature Reserve -- Nature reserve in Eastern Cape Province, South Africa
Wikipedia - HMNB Portsmouth -- British Royal Navy base
Wikipedia - Hmong people -- Ethnic group in southern China and Southeast Asia
Wikipedia - HMSAS Natal -- Loch-class frigate in the South African Navy
Wikipedia - HMSAS Protea -- Survey ship of the South African Navy
Wikipedia - HMS Birmingham (C19) -- Southampton-class cruiser
Wikipedia - HMS Dartmouth (1911) -- Weymouth-class light cruiser
Wikipedia - HMS Falmouth (1910) -- Town-class light cruiser of the Royal Navy sunk off Flamborough Head, Yorkshire by German submarines
Wikipedia - HMS Kent (1901) -- Monmouth-class armoured cruiser finished in 1903
Wikipedia - HMS Minerva (1759) -- 32-gun Southampton-class warship of the Royal Navy
Wikipedia - HMS Southampton (83) -- Town-class cruiser
Wikipedia - HMS Southsea Castle (1697) -- A 1694 Group 32-Gunner-class Fifth-rate frigate of the Royal Navy
Wikipedia - HMT Elk (1902) -- British trawler sunk off Plymouth in 1940, now a recreational dive site.
Wikipedia - Hoang Gia HM-aM-;M-#p -- South Vietnamese leader (1907-2009)
Wikipedia - Hoatzin -- Species of bird in South America
Wikipedia - Ho Chi Minh Communist Youth Union -- Social-political organisation in Vietnam
Wikipedia - Hockerwood -- Former deer park of Southwell, Nottinghamshire
Wikipedia - Hodgson's frogmouth -- Species of bird
Wikipedia - Hofmeyria -- Extinct genus of therapsids from the late Permian South Africa
Wikipedia - Hohepa Te Umuroa -- Te Ati Haunui-a-Paparangi youth
Wikipedia - Hola Hola (Kard song) -- 2017 song by South Korean group Kard
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Wikipedia - Holdout (sports) -- A professional sports term
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Wikipedia - Hollywood Foreign Press Association -- Organization of journalists who report on the US entertainment industry for media outside the US
Wikipedia - Holmdel High School -- High school in Monmouth County, New Jersey, United States
Wikipedia - Holmdel Township, New Jersey -- Township in Monmouth County, New Jersey, United States
Wikipedia - Holmdel Township Public Schools -- School district in Monmouth County, New Jersey, United States
Wikipedia - Hololive Production -- Japanese virtual YouTuber talent agency
Wikipedia - Holy Trinity Anglican Church, Kelso -- Heritage listed Church in New South Wales, Australia
Wikipedia - HoM-CM-+rskool Strand -- Afrikaans medium public high school in South Africa
Wikipedia - Home for Summer -- 2019 South Korean television series
Wikipedia - Homelessness in South Africa
Wikipedia - Homemade Love Story -- 2020-21 South Korean television series
Wikipedia - Homer, Alaska -- City in south-central Alaska, United States
Wikipedia - Homeric Question -- doubts and debate about the identity of Homer and the authorship of the Iliad and Odyssey
Wikipedia - Home router
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Wikipedia - Homme (band) -- South Korean musical duo
Wikipedia - Homodontosaurus -- Extinct genus of therapsids the Late Permian of South Africa.
Wikipedia - Homo gautengensis -- Name proposed for an extinct species of hominin from South Africa
Wikipedia - Homo Hill -- Neighborhood in Itaewon, Seoul, South Korea
Wikipedia - Homo naledi -- Small-brained South African archaic human
Wikipedia - Homopus -- Genus of small tortoises from southern Africa
Wikipedia - Honest Candidate -- 2020 South Korean comedy film
Wikipedia - Honey Butter Chips -- Brand of fried potato chips in South Korea
Wikipedia - Hong Ah-reum -- South Korean actress
Wikipedia - Hong Byung-sik -- South Korean biathlete
Wikipedia - Hong Chun Gi -- Upcoming South Korean romantic fantasy television series
Wikipedia - Hongdae, Seoul -- Region in Seoul, South Korea
Wikipedia - Hong Hwa-ri -- South Korean actress
Wikipedia - Hong Ihk-pyo -- South Korean politician
Wikipedia - Hong Jin-joo -- South Korean golfer
Wikipedia - Hong Jin-kyung -- South Korean actress
Wikipedia - Hong Jin-young -- South Korean trot singer, actress, and entertainer.
Wikipedia - Hong Ji-yoon -- South Korean actress
Wikipedia - Hong Jong-hyun -- South Korean actor and model
Wikipedia - Hong Joon-pyo -- South Korean politician
Wikipedia - Hong Jung-min -- South Korean politician
Wikipedia - Hong Kong Strategic Route and Exit Number System -- Trunk road numbering system in Hong Kong
Wikipedia - Hong Kwang-ho -- South Korean actor
Wikipedia - Hong Kyung-min -- South Korean singer and actor
Wikipedia - Hong Kyung-pyo -- South Korean cinematographer
Wikipedia - Hong Min-pyo -- South Korean Go player
Wikipedia - Hong Moon-jong -- South Korean politician
Wikipedia - Hong River -- River in southwest China and northern Vietnam
Wikipedia - Hong Sang Eo -- South Korean anti-submarine missile
Wikipedia - Hong Sang-soo -- South Korean film director
Wikipedia - Hong Seok-cheon -- South Korean actor, television personality, restaurateur
Wikipedia - Hongseong County -- County in South Chungcheong, South Korea
Wikipedia - Hong Seong-hui -- South Korean rhythmic gymnast
Wikipedia - Hong Seung-pyo -- South Korean sport shooter
Wikipedia - Hong Shin-seon -- South Korean poet
Wikipedia - Hong Song-dam -- South Korean artist
Wikipedia - Hong Soo-ah -- South Korean actress
Wikipedia - Hong Soo-hyun -- South Korean actress
Wikipedia - Hong Suk-man -- South Korean Paralympic athlete
Wikipedia - Hong Sung-chil -- South Korean archer
Wikipedia - Hong Yeo-jin -- South Korean actress
Wikipedia - Hong Yo-seob -- South Korean actor
Wikipedia - Hong Young-ok -- South Korean sport shooter
Wikipedia - Hong Young-pyo -- South Korean politician
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Wikipedia - Honorary whites -- Term used in apartheid era South Africa
Wikipedia - Honore du Laurens -- Archbishop of Embrun in south-eastern France
Wikipedia - Honoris Crux Gold -- South African military decoration for bravery
Wikipedia - Honor system -- Process of governing without enforcement
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Wikipedia - Hookah (diving) -- Surface-supplied diving equipment without the communication, lifeline and pneumofathometer hose
Wikipedia - Hooton Levitt -- Village and civil parish in South Yorkshire, England
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Wikipedia - Hornby Lighthouse -- Lighthouse in New South Wales, Australia
Wikipedia - Horned Serpent -- A mythological serpent told of in Southeastern Native American comminities
Wikipedia - Horn of Africa -- Peninsula in East Africa including Djibouti, Eritrea, Ethiopia and Somalia
Wikipedia - Horologium (constellation) -- Constellation in the southern celestial hemisphere
Wikipedia - Horry County Schools -- Public school district in South Carolina, U.S.
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Wikipedia - Horse Outside -- 2010 single by The Rubberbandits
Wikipedia - Horseshoe Bay, Bonchurch, Isle of Wight -- A bay on the south-east coast of the Isle of Wight near Bonchurch
Wikipedia - Horseshoe Bay, Isle of Wight -- A bay on the south-east coast of the Isle of Wight near Culver Down
Wikipedia - Horseshoe route -- Flying boat route between Sydney, Australia, and Durban, South Africa
Wikipedia - Horton Run (South Branch French Creek tributary) -- Stream in Pennsylvania, USA
Wikipedia - Hoshaiah Rabbah -- Amora of the first amoraic generation (about 200 CE)
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Wikipedia - Hospitalized cases in the vaping lung illness outbreak
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Wikipedia - H.O.T. (band) -- South Korean boy band
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Wikipedia - Hotel Shilla -- South Korean hotel company
Wikipedia - Hot Place -- South Korean girl group
Wikipedia - Hotshot (band) -- South Korean boy group
Wikipedia - Hot Standby Router Protocol -- Network system for establishing a fault-tolerant default gateway
Wikipedia - Hot Stove League (TV series) -- 2019 South Korean television series
Wikipedia - Hottentots Holland High School -- public high school in Somerset West, South Africa
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Wikipedia - Houston Outlaws -- American professional esports team
Wikipedia - Houtan station -- Shanghai Metro station
Wikipedia - Hout Bay -- seaside suburb of Cape Town, Western Cape, South Africa
Wikipedia - Houtgracht -- Canal in Amsterdam
Wikipedia - Houthi movement -- A political-religious armed movement in Yemen
Wikipedia - Houthis
Wikipedia - Houting -- European extinct fish
Wikipedia - Houtkopersburgwal -- Canal in Amsterdam
Wikipedia - Houttuynia -- Genus of flowering plants in the family Saururaceae
Wikipedia - Hovertravel -- Ferry company operating routes between Portsmouth and the Isle of Wight
Wikipedia - Hove -- Town on the south coast of England, part of city of Brighton & Hove
Wikipedia - How Am I Supposed to Live Without You -- 1982 song written by Doug James and Michael Bolton
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Wikipedia - How Long Is the Coast of Britain? Statistical Self-Similarity and Fractional Dimension -- Paper by BenoM-CM-.t Mandelbrot discussing the nature of fractals (without using the term)
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Wikipedia - How Long's a Tear Take to Dry? -- 1999 single by The Beautiful South
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Wikipedia - Howrah-Nagpur-Mumbai line -- Indian railway route
Wikipedia - HowToBasic -- Australian YouTube channel
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Wikipedia - Hoyland -- Town in South Yorkshire, England
Wikipedia - HSAB theory -- Chemical theory about acids and bases
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Wikipedia - Huang's law -- Observation by the head of Nvidia Jensen Huang about the advancement of artificial intelligence technology
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Wikipedia - Hudson Hotel -- Boutique hotel located in New York City
Wikipedia - Hugh Baiocchi -- South African professional golfer
Wikipedia - Hugh Darwen -- English academic and writer about computers
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Wikipedia - Huilliche uprising of 1792 -- Indigenous revolt against the Spanish presence in southern Chile
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Wikipedia - Human Cognitive Abilities -- Book about human intelligence measurement
Wikipedia - Human interface device -- Computer device that takes input from humans and gives output to humans
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Wikipedia - Human physical appearance -- Look, outward phenotype
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Wikipedia - Human skin -- The outer covering of the body.
Wikipedia - Human trafficking in Southeast Asia
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Wikipedia - Hungary in World War I -- Overview about the position of Hungary during World War I
Wikipedia - Hungry Run (South Branch French Creek tributary) -- Stream in Pennsylvania, USA
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Wikipedia - Hurricane Ivan tornado outbreak -- Tornado outbreak caused by Hurricane Ivan in the Southern United States
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Wikipedia - Hwang Soo-jung -- South Korean actress
Wikipedia - Hwang Sun-hee -- South Korean actress
Wikipedia - Hwang Sun-won (equestrian) -- South Korean equestrian
Wikipedia - Hwang U-won -- South Korean weightlifter
Wikipedia - Hwang Woo-jin -- South Korean modern pentathlete
Wikipedia - Hwang Woo-seul-hye -- South Korean actress
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Wikipedia - Hyunsa -- Highest enlisted South Korean military rank
Wikipedia - Hyun Sook-hee -- South Korean judoka
Wikipedia - Hyun Soong-jong -- South Korean politician
Wikipedia - Hyun Woo-sung -- South Korean actor
Wikipedia - Hyun Woo -- South Korean actor
Wikipedia - Hyun Young -- South Korean entertainer
Wikipedia - I Am Cait -- American transgender reality TV show about Caitlyn Jenner
Wikipedia - I Am Happy -- 2009 South Korean drama film
Wikipedia - I Am Legend (TV series) -- 2010 South Korean television series
Wikipedia - I Am the Mother Too -- 2018 South Korean television series
Wikipedia - I Am Woman (film) -- 2019 biopic about Helen Reddy
Wikipedia - Ian Ainslie -- South African sailor
Wikipedia - Ian Coutts -- Scottish sportsman
Wikipedia - Ian Coutts (writer) -- Canadian author and editor
Wikipedia - Ian Duncan (actor) -- South African actor
Wikipedia - Ian Howell -- South African cricketer and umpire
Wikipedia - Ian Katz -- South-African born British journalist (born 1968)
Wikipedia - Iberians -- Historical ethnic group from southwestern Europe
Wikipedia - I.B.I (group) -- South Korean girl group
Wikipedia - IBM ThinkPad Butterfly keyboard -- Foldout laptop computer keyboard
Wikipedia - I Can Hear Your Voice -- 2013 South Korean television series
Wikipedia - Icarian Sea -- The part of the Aegean Sea to the south of Chios, to the east of the Eastern Cyclades and west of Anatolia
Wikipedia - ICC profile -- File format that characterizes a color input or output device
Wikipedia - Ice melange -- A mixture of sea ice types, icebergs, and snow without a clearly defined floe
Wikipedia - Ice Seguerra -- Filipino actor singer and Chairman of the National Youth Commission
Wikipedia - Ichida Souta -- Japanese photographer
Wikipedia - IC layout editor
Wikipedia - I Corps (South Vietnam) -- Corps of the Army of the Republic of Vietnam
Wikipedia - Icticephalus -- Extinct genus of therapsids from Permian South Africa
Wikipedia - Ictidochampsa -- Extinct genus of therapsids from the Late Permian of South Africa
Wikipedia - Ictidodon -- Extinct genus of therapsids from Permian South Africa
Wikipedia - Ictidodraco -- Extinct genus of therapsids from the Late Permian of South Africa
Wikipedia - Ictidognathus -- Extinct genus of therapsids of Late Permian South Africa
Wikipedia - Ictidostoma -- Extinct genus of synapsid from the late Permian of South Africa
Wikipedia - Ictidosuchoides -- Extinct genus of therapsids from the late Permian and early Triassic of South Africa
Wikipedia - Icy Strait Point -- Privately owned tourist destination just outside the small village of Hoonah, Alaska
Wikipedia - I'd Die Without You -- 1992 single by P.M. Dawn
Wikipedia - Identity by descent -- Identical nucleotide sequence due to inheritance without recombination from a common ancestor
Wikipedia - Identity fraud -- Use by one person of another person's personal information, without authorization
Wikipedia - I Did a Thing -- Australian YouTuber and comedian
Wikipedia - Idiopathic hypersomnia -- Sleep disorder characterised by excessive sleep and daytime sleepiness without a known cause
Wikipedia - Idiotape -- South Korean electronic music band
Wikipedia - Idlewild (Outkast album) -- 2006 studio album / soundtrack album by Outkast
Wikipedia - Idli -- A common Breakfast originating from South India
Wikipedia - I Do, I Do (TV series) -- 2012 South Korean TV series
Wikipedia - Idol Drama Operation Team -- 2017 South Korean television show
Wikipedia - Idol on Quiz -- South Korean variety show
Wikipedia - Idol Radio -- South Korean radio show
Wikipedia - Idol School (2017 TV series) -- South Korean television series
Wikipedia - Idols South Africa (season 9) -- Season of television series
Wikipedia - I Don't Wanna Live Without Your Love -- 1988 single by Chicago
Wikipedia - I Don't Want to Talk About It (film) -- 1993 film
Wikipedia - If the South Woulda Won -- 1988 single by Hank Williams Jr.
Wikipedia - If We Were a Season -- 2017 South Korean television drama
Wikipedia - If Youth But Knew -- 1926 film
Wikipedia - I Get Along Without You Very Well (Except Sometimes) -- Musical setting; song composed by Hoagy Carmichael, lyrics based on a poem by Jane Brown Thompson;
Wikipedia - Igle Gledhill -- South African scientist
Wikipedia - Ignace Francois Broutin -- French architect
Wikipedia - Ignavusaurus -- Extinct genus of dinosaurs from the early Jurassic in southern Adfrica
Wikipedia - Igneri -- Indigenous Arawak people of the southern Lesser Antilles in the Caribbean
Wikipedia - I Go Out and You Stay Here -- 1931 film
Wikipedia - I Have a Lover -- 2015 South Korean television series
Wikipedia - I Have No Mouth, and I Must Scream (video game) -- Point-and-click adventure video game
Wikipedia - I Have No Mouth, and I Must Scream -- Short story by Harlan Ellison
Wikipedia - Ikebukuro Route -- expressway in the Tokyo area
Wikipedia - Ikeda Route -- expressway in the Osaka area
Wikipedia - Ike Moriz -- German-South African singer Ike Moriz
Wikipedia - I Know Why the Caged Bird Sings -- 1969 autobiography about the early years of African-American writer and poet Maya Angelou
Wikipedia - IKon discography -- Discography of South Korean boy band iKon
Wikipedia - Ikoro (Ekiti State) -- Town in southwest Nigeria
Wikipedia - Ilene Hamann -- South African actress and model
Wikipedia - Ilhee Lee -- South Korean golfer
Wikipedia - Ilinden-Preobrazhenie Uprising -- Revolt against the Ottoman Empire in Southeastern Europe 1903
Wikipedia - I Live Alone (TV series) -- South Korean television series
Wikipedia - Iljig Formation -- Geologic formation in South Korea
Wikipedia - Illawarra Health & Medical Research Institute -- Medical research institute at the University of Wollongong, New South Wales, Australia
Wikipedia - Illinois Route 103 -- Highway in Illinois
Wikipedia - Illinois Route 106 -- Highway in Illinois
Wikipedia - Illinois Route 111 -- Highway in Illinois
Wikipedia - Illinois Route 114 -- Highway in Illinois
Wikipedia - Illinois Route 116 -- Highway in Illinois
Wikipedia - Illinois Route 117 -- Highway in Illinois
Wikipedia - Illinois Route 173 -- Highway in Illinois
Wikipedia - Illinois Route 17 -- Highway in Illinois
Wikipedia - Illinois Route 1 -- State highway in Illinois, United States
Wikipedia - Illinois Route 21 -- Highway in Illinois
Wikipedia - Illinois Route 255 -- Highway in Illinois
Wikipedia - Illinois Route 26 -- Highway in Illinois
Wikipedia - Illinois Route 2 -- Highway in Illinois
Wikipedia - Illinois Route 336 -- Highway in Illinois
Wikipedia - Illinois Route 390 -- Highway in northeastern Illinois
Wikipedia - Illinois Route 394 -- Highway in Illinois
Wikipedia - Illinois Route 40 -- Highway in Illinois
Wikipedia - Illinois Route 49 -- Highway in Illinois
Wikipedia - Illinois Route 4 -- Highway in Illinois, USA
Wikipedia - Illinois Route 57 -- Highway in Illinois
Wikipedia - Illinois Route 64 -- Highway in Illinois
Wikipedia - Illinois Route 6 -- Highway in Illinois
Wikipedia - Illinois Route 75 -- Highway in Illinois
Wikipedia - Illinois Route 78 -- Highway in Illinois
Wikipedia - Illinois Route 89 -- Highway in Illinois
Wikipedia - Illinois Route 92 -- Highway in Illinois
Wikipedia - Illinois Route 93 -- Highway in Illinois
Wikipedia - Illinois Route 94 -- Highway in Illinois
Wikipedia - Illinois Route 98 -- Highway in Illinois
Wikipedia - I'll Make a Man Out of You -- Song from Disney's Mulan
Wikipedia - I'll Never Get Out of This World Alive -- Original song written and composed by Fred Rose, Hank Williams
Wikipedia - Illtyd Buller Pole-Evans -- South African botanist and mycologist (1879-1968)
Wikipedia - Ilse Hayes -- South African Paralympic athlete
Wikipedia - Ilse Klink -- South African actress
Wikipedia - Iluka, New South Wales -- Town in New South Wales, Australia
Wikipedia - IM 67118 -- Old Babylonian clay tablet about a problem in geometry
Wikipedia - I'm a Celebrity...Get Me Out of Here! (British series 19) -- 19th series of British tv show
Wikipedia - Imagine Asia -- South Korean company
Wikipedia - Imatong Mountains -- Mountains in South Sudan
Wikipedia - Imbewu: The Seed -- South African drama series
Wikipedia - I'm Bout It -- 1997 film directed by Master P
Wikipedia - Im Chae-moo -- South Korean actor
Wikipedia - I'm Coming Out -- 1980 Diana Ross song
Wikipedia - Im Dong-gi -- South Korean weightlifter
Wikipedia - Im Dong-hyun -- South Korean archer
Wikipedia - I'm Good (album) -- album by Yukmouth
Wikipedia - Im Ha-na -- South Korean sport shooter
Wikipedia - Im Ha-ryong -- South Korean actor and comedian
Wikipedia - Im Ho-geun -- South Korean shot putter
Wikipedia - Im Ho -- South Korean actor
Wikipedia - Im Hui-sik -- South Korean archer
Wikipedia - Im Hye-jin -- South Korean gymnast
Wikipedia - Im Hyuk -- South Korean actor
Wikipedia - Im Hyung-joon -- South Korean actor
Wikipedia - Im Hyun-sik -- South Korean actor
Wikipedia - Im Ji-kyu -- South Korean actor
Wikipedia - Im Jyoung-hwa -- South Korean weightlifter
Wikipedia - Immanentize the eschaton -- Trying to bring about the eschaton in the immanent world
Wikipedia - Immigration to South Africa
Wikipedia - Immortal Songs: Singing the Legend -- South Korean television music competition program
Wikipedia - I'm Not a Robot -- 2017 South Korean television series
Wikipedia - Imogen Wright -- South African software developer and bioinformatician
Wikipedia - Impact Knockouts -- Female talent in Impact Wrestling
Wikipedia - Impact of the COVID-19 pandemic on domestic violence -- Aspect of viral outbreak
Wikipedia - Impact of the COVID-19 pandemic on Hajj -- Effect of viral outbreak on Muslim pilgrimage
Wikipedia - Impact of the COVID-19 pandemic on journalism -- Consequences of COVID-19 outbreak for media and publishing
Wikipedia - Impact of the COVID-19 pandemic on long-term care facilities -- Aspect of viral outbreak
Wikipedia - Impact of the COVID-19 pandemic on other health issues -- Health consequences of outbreak beyond the COVID-19 disease itself
Wikipedia - Impact of the COVID-19 pandemic on public transport -- Effects of COVID-19 viral outbreak on public transport
Wikipedia - Impact of the COVID-19 pandemic on social media -- Aspect of viral outbreak
Wikipedia - Impact of the COVID-19 pandemic on the arts and cultural heritage -- Aspect of viral outbreak
Wikipedia - Impact of the COVID-19 pandemic on the environment -- Impact of coronavirus outbreak on environmental issues|2=noreplace
Wikipedia - Impact of the COVID-19 pandemic on the performing arts -- Aspect of viral outbreak
Wikipedia - Impact of the COVID-19 pandemic on The Walt Disney Company -- Aspect of viral outbreak
Wikipedia - Impala -- medium-sized antelope found in eastern and southern Africa
Wikipedia - Imperator torosus -- Species of fungus in the family Boletaceae native to southern Europe east to the Caucasus and Israel.
Wikipedia - Imperial Highway -- Thoroughfare in southern California, United States
Wikipedia - Imperial Roman army -- Roman Empire from about 30 BC to 476 AD
Wikipedia - Impulsivity -- Tendency to act on a whim without considering consequences
Wikipedia - Impurity of the land of the nations -- Rabbinic decree declaring land outside the Land of Israel to be ritually impure
Wikipedia - Im Sang-soo -- South Korean film director
Wikipedia - Im Se-mi -- South Korean actress
Wikipedia - Im Si-wan -- South Korean singer and actor
Wikipedia - Im Soo-hyang -- South Korean actress
Wikipedia - Im Soo-jung -- South Korean actress
Wikipedia - Im Sung-jae -- South Korean golfer
Wikipedia - Im Won-hee -- South Korean actor
Wikipedia - Im Ye-jin -- South Korean actress
Wikipedia - Im Yoon-ah -- South Korean singer and actress
Wikipedia - Im Yun-ji -- South Korean diver
Wikipedia - In & Out (Crispy song) -- 2000 single by Crispy
Wikipedia - In & Out (film) -- 1997 comedy film directed by Frank Oz
Wikipedia - In and Out of Love (Bon Jovi song) -- Song by Bon Jovi
Wikipedia - In and Out of the Kitchen (TV series) -- British comedy television series
Wikipedia - Ina Plug -- South African archaeozoologist
Wikipedia - Inbee Park -- South Korean golfer
Wikipedia - Incheon Chinatown -- Chinatown in Incheon, South Korea
Wikipedia - Incheon Heungkuk Life Pink Spiders -- South Korean women's volleyball club
Wikipedia - Incheon International Airport -- Largest airport in South Korea, completed in 2001 near the city of Incheon
Wikipedia - Incheon National University -- National university of South Korea
Wikipedia - Incheon Subway Line 2 -- Subway line in Incheon, South Korea
Wikipedia - Incheon -- Metropolitan City in Seoul National Capital Area, South Korea
Wikipedia - Indefinite detention -- Incarceration without a trial
Wikipedia - Indefinite pronoun -- Pronoun without a definite referent
Wikipedia - Independence movement in Puerto Rico -- Initiatives by inhabitants throughout the history of Puerto Rico
Wikipedia - Independent agencies of the United States government -- agencies that exist outside of the federal executive departments
Wikipedia - Independent Civic Organisation of South Africa -- Political party in South Africa
Wikipedia - Independent Commission Against Corruption (New South Wales) -- Anti-corruption agency in New South Wales, Australia
Wikipedia - Independent Electoral Commission (South Africa)
Wikipedia - Independent film -- Film done outside major film studio system
Wikipedia - Independent Party (South Africa)
Wikipedia - Independent Republic Quarterly -- Publication from South Carolina
Wikipedia - Independent Youth Theatre -- Platform for youth performance in Ireland
Wikipedia - Index-based insurance -- insurance method that relates payouts to an index correlated to agricultural production losses rather than to the actual losses incurred
Wikipedia - Index of biology articles -- Alphabetic listing of articles about biology topics
Wikipedia - Index of Djibouti-related articles -- Wikipedia index
Wikipedia - Index of philosophy -- An alphabetical index for articles about Philosophy
Wikipedia - Index of protected areas of South Africa -- Alphabetical listing of articles about protected areas in South Africa
Wikipedia - Index of South Africa-related articles
Wikipedia - Index of South Carolina-related articles -- Wikipedia index
Wikipedia - Index of South Dakota-related articles -- Wikipedia index
Wikipedia - Index of South Georgia and the South Sandwich Islands-related articles -- Wikipedia index
Wikipedia - Index of South Korea-related articles -- Wikipedia index
Wikipedia - Index of underwater divers -- Alphabetical listing of articles about underwater divers
Wikipedia - Index of youth articles -- Wikipedia index
Wikipedia - Indiana's 6th congressional district -- U.S. House district in southeastern Indiana
Wikipedia - Indiana's 8th congressional district -- U.S. House district in southwestern Indiana
Wikipedia - Indiana's 9th congressional district -- U.S. House district in south central Indiana
Wikipedia - Indiana University Bloomington -- Public research university located in Bloomington, Indiana, United States (this is about the Bloomington campus, not the system of universities)
Wikipedia - Indiana University Southeast -- Public regional campus of university of Indiana
Wikipedia - Indian black turtle -- Species of reptile found in South Asia
Wikipedia - Indian brown mongoose -- Species of mongoose from South Asia
Wikipedia - Indian mathematics -- Development of mathematics in South Asia
Wikipedia - Indian Ocean coastal belt -- Afrotropic terrestrial biome in South Africa
Wikipedia - Indian Ocean Gyre -- A large systems of rotating ocean currents. The Indian Ocean gyre is composed of two major currents: the South Equatorial Current, and the West Australian Current
Wikipedia - Indian Slavery Act, 1843 -- Act passed in British India, outlawing economical transactions associated with slavery
Wikipedia - Indian South Africans
Wikipedia - Indian subcontinent -- Peninsular region in south-central Asia south of the Himalayas
Wikipedia - India -- Country in South Asia
Wikipedia - Indiction -- Any of the years in a 15-year cycle used to date medieval documents throughout Europe
Wikipedia - Indigenous peoples of the Southeastern Woodlands -- Indigenous groups in the US
Wikipedia - Individualism -- Moral stance, political philosophy, ideology and social outlook that emphasizes the moral worth of the individual
Wikipedia - Indo-Aryan peoples -- Indo-European speaking ethnolinguistic groups in South Asia
Wikipedia - Indochina mangroves -- A large mangrove ecoregion on the coasts of Thailand, Cambodia, Vietnam and Malaysia in Southeast Asia
Wikipedia - Indo-European migrations -- |Migrations out of the Pontic-Caspian steppe
Wikipedia - Indonesian National Route 1 -- Road in Indonesia
Wikipedia - Indonesia -- Country in Southeast Asia and Oceania
Wikipedia - Inductive output tube
Wikipedia - Industrial Bank of Korea -- South Korean bank
Wikipedia - Industrial Workers of the World (South Africa)
Wikipedia - Indus Valley Civilisation -- Bronze Age civilisation in South Asia
Wikipedia - Indus-Yarlung suture zone -- A tectonic suture in southern Tibet and across the north margin of the Himalayas where the Indian and Eurasian plates meet
Wikipedia - Indy Neidell -- American actor, documentarian, and YouTuber
Wikipedia - Inedia -- Belief that a person could live without consuming food
Wikipedia - Inez Clare Verdoorn -- South African botanist
Wikipedia - Infamous Gaming -- South American esports organization
Wikipedia - Infinite (band) -- South Korean boy band
Wikipedia - Infinite Challenge -- South Korean variety show
Wikipedia - Infobox -- Template used to collect and present a subset of information about a subject
Wikipedia - Information processing -- Process in which input information is analysed or transformed in order to produce information as output
Wikipedia - Information technology outsourcing
Wikipedia - Infosys -- Indian multinational consulting, IT services, software engineering and outsourcing company
Wikipedia - Ingalalla Waterfalls -- Waterfall in South Australia
Wikipedia - Ingbirchworth -- Village in South Yorkshire, England
Wikipedia - Ingrid Andersen -- South African poet
Wikipedia - Ingrid Jonker Prize -- South African literary award
Wikipedia - Ingrid Jonker -- South African poet
Wikipedia - Ingrid Nilsen -- American make-up artist and YouTuber
Wikipedia - Ingrid van Houten-Groeneveld -- Dutch astronomer
Wikipedia - In-group and out-group
Wikipedia - Ingroup and outgroup
Wikipedia - Ingroups and outgroups
Wikipedia - In Gyo-jin -- South Korean actor
Wikipedia - Inherit the Wind (play) -- American play about the Scopes trial
Wikipedia - In Ho Lee -- South Korean taekwondo practitioner
Wikipedia - Inkatha Freedom Party -- Political party in South Africa
Wikipedia - Inkigayo -- South Korean television program
Wikipedia - INK (operating system) -- Operating system that runs on the input output nodes of the IBM Blue Gene supercomputer
Wikipedia - Inkosi mine -- Open pit platinum mine in South Africa
Wikipedia - In Kyo-don -- South Korean taekwondo practitioner
Wikipedia - In-Kyung Kim -- South Korean golfer
Wikipedia - Inland Valley Daily Bulletin -- Southern California newspaper
Wikipedia - In Mo Yang -- South Korean violininst
Wikipedia - In My Mind (film) -- Documentary about Patrick McGoohan
Wikipedia - Inner Circular Route -- expressway in the Tokyo area
Wikipedia - Inner Kitsissut -- Island group in southern Greenland
Wikipedia - Inner Seas off the West Coast of Scotland -- A marine area between the Scottish mainland, the Outer Hebrides and Ireland
Wikipedia - Inner West Light Rail -- Light rail line in Sydney, New South Wales, Australia
Wikipedia - Innisfree (brand) -- South Korean cosmetic brand
Wikipedia - Innocence (2020 film) -- 2020 South Korean drama film
Wikipedia - Innocent Defendant -- 2017 South Korean TV series
Wikipedia - In-N-Out Burger -- American fast food chain
Wikipedia - Innsmouth (film) -- 2015 short horror film by Izzy Lee, inspired by the works of H. P. Lovecraft
Wikipedia - Innsmouth no Yakata -- 1995 horror video game
Wikipedia - Innsmouth
Wikipedia - Innuendo Studios -- American YouTuber
Wikipedia - Inode pointer structure -- Hierarchy/layout for directing inodes in a Unix File System
Wikipedia - Input and output
Wikipedia - Input offset voltage -- The differential DC voltage required between the inputs of an amplifier to make the output zero
Wikipedia - Input-output analysis
Wikipedia - Input/output automaton
Wikipedia - Input/Output Control System -- logical record API
Wikipedia - Input/output (C++) -- C++ standard library header for input/output
Wikipedia - Input/output stream
Wikipedia - Input/Output Supervisor
Wikipedia - Input/Output
Wikipedia - Input/output -- Communication between an information processing system and the outside world
Wikipedia - Inrunner -- Electric motor whose outer shell is static; it does not move during operation.
Wikipedia - InScript keyboard -- Standard keyboard layout for Indian scripts
Wikipedia - In Shifting Sands: The Truth About Unscom and the Disarming of Iraq -- 2000 film by Scott Ritter
Wikipedia - Inside-Looking Out -- 1966 single by The Animals
Wikipedia - Inside Out (2011 film) -- 2011 crime-drama film by Artie Mandelberg
Wikipedia - Inside Out (2015 film) -- 2015 American animated film produced by Pixar
Wikipedia - Inside Out (Bobby Darin album) -- album by Bobby Darin
Wikipedia - Inside Out (Britney Spears song) -- 2011 song by Britney Spears
Wikipedia - Inside Out (Bryan Adams song) -- 2000 song by Bryan Adams
Wikipedia - Inside Out (Eve 6 song) -- 1998 single by Eve 6
Wikipedia - Inside/Out (film) -- 1997 film
Wikipedia - Inside Out Music -- German music label specialised in progressive rock
Wikipedia - Insider trading -- Trading of a public company's stock or other securities by individuals with access to nonpublic information about the company
Wikipedia - Insooni -- South Korean singer
Wikipedia - Inspiring Generation -- South Korean television series
Wikipedia - Instability -- Characterized by some of the outputs or internal states growing without bounds
Wikipedia - Institut d'emission d'outre-mer -- French banking organization
Wikipedia - Institute for Democratic Alternatives in South Africa
Wikipedia - Institute of Lutheran Theology -- Seminary in Brookings, South Dakota, US
Wikipedia - Institute of Physics Michael Faraday Medal and Prize -- Award for outstanding contributions to experimental physics
Wikipedia - Institute of Southeast Asian Studies
Wikipedia - Instructional scaffolding -- Support given to a student by an instructor throughout the learning process
Wikipedia - Instrumental convergence -- Hypothesis about intelligent agents
Wikipedia - Instrumental -- Music without vocals
Wikipedia - Insular Cases -- U.S. Supreme Court cases about the status of U.S. territories acquired in the Spanish-American War
Wikipedia - Insular region of Colombia -- Oceanic islands outside the continental territory
Wikipedia - Insurrection (TV series) -- Irish docudrama about the 1916 Easter Rising
Wikipedia - Intangible Cultural Property (South Korea) -- Traditions and customs in Korea designated for official preservation
Wikipedia - Integrated circuit layout design protection
Wikipedia - Integrated circuit layout
Wikipedia - Integrated Ocean Observing System -- An organization of systems that routinely and continuously provides quality controlled data and information on current and future states of the oceans and Great Lakes
Wikipedia - Intellectual Sacrifice and Other Mimetic Paradoxes -- 2018 book about sacrifice by Paolo Diego Bubbio
Wikipedia - Intelligence outsourcing
Wikipedia - Intel Outstanding Researcher Award
Wikipedia - Intensive farming in Almeria -- Greenhouse agriculture in southern Spain.
Wikipedia - Intensive farming -- Type of agriculture using high inputs to try to get high outputs
Wikipedia - Intensive outpatient programs
Wikipedia - Intensive outpatient program
Wikipedia - Interest Project -- Earned award in the Girl Scouts of the USA
Wikipedia - Interior gateway protocol -- Class of routing protocols
Wikipedia - Interior Gateway Routing Protocol
Wikipedia - Inter-Korean Liaison Office -- A de facto embassy between South and North Korea
Wikipedia - Interlaken, New Jersey -- Borough in Monmouth County, New Jersey, United States
Wikipedia - Intermontane Plate -- Ancient oceanic tectonic plate on the west coast of North America about 195 million years ago
Wikipedia - Internal resistance to apartheid -- Social movement about apartheid
Wikipedia - International adoption of South Korean children -- International adoption of South Korean children
Wikipedia - International aid related to the COVID-19 pandemic -- Aspect of viral outbreak
Wikipedia - International Catholic Conference of Scouting
Wikipedia - International Conference for Economic Sanctions Against South Africa
Wikipedia - International cricket in South Africa from 1971 to 1981 -- Cricket in South Africa
Wikipedia - International Federation of Liberal Youth
Wikipedia - International Journal of South American Archaeology -- Electronic academic journal
Wikipedia - International Knockout Mouse Consortium
Wikipedia - International Link of Orthodox Christian Scouts -- International body committed to promoting and supporting Orthodox Scout associations
Wikipedia - International maritime signal flags -- Flag used to communicate something about the ship flying it from a distance
Wikipedia - International Organization for Succulent Plant Study -- Organization about plants
Wikipedia - International rankings of South Africa -- national rating on multiple scales
Wikipedia - International recognition of Abkhazia and South Ossetia -- International recognition of Abkhazia and South Ossetia
Wikipedia - International Revelation Congress -- Political party in South Africa
Wikipedia - International Sailing Schools Association -- A non-profit international association which provides a framework of common standards of quality and safety for sailing and windsurfing schools throughout the world.
Wikipedia - International Socialist League (South Africa)
Wikipedia - International Union of Guides and Scouts of Europe
Wikipedia - International Union of Socialist Youth
Wikipedia - International Young Democrat Union -- Global association of centre-right political youth groups
Wikipedia - International Youth and Students for Social Equality -- Student Trotskyist organization
Wikipedia - Internet censorship in India -- Overview about the Internet censorship in India
Wikipedia - Internet censorship in South Korea
Wikipedia - Internet in South Africa -- Overview of the Internet in South Africa
Wikipedia - Internet in South Korea -- Overview of the Internet in South Korea
Wikipedia - Internet outage -- Loss of internet functionality over a small or large area
Wikipedia - Internet router
Wikipedia - Internet vigilantism -- Vigilante activities carried out through the Internet
Wikipedia - Internment -- Imprisonment or confinement of groups of people without trial
Wikipedia - Interposer -- Layer between an integrated circuit and a printed circuit board, used to spread and reroute connections
Wikipedia - Intersex rights in South Africa
Wikipedia - Interstate 10 -- Interstate highway across the southern US
Wikipedia - Interstate 110 and State Route 110 (California) -- Interstate and state highway in California
Wikipedia - Interstate 126 -- Highway in South Carolina
Wikipedia - Interstate 15 Business (Great Falls, Montana) -- Business route in Montana
Wikipedia - Interstate 15 in California -- North-south Interstate and state highway in the U.S. state of California
Wikipedia - Interstate 185 (South Carolina) -- Highway in South Carolina
Wikipedia - Interstate 190 (South Dakota) -- Highway in South Dakota
Wikipedia - Interstate 210 and State Route 210 (California) -- Interstate and state highway in California
Wikipedia - Interstate 229 (South Dakota) -- Auxiliary Interstate Highway in Lincoln and Minnehaha counties, South Dakota, United States
Wikipedia - Interstate 26 in South Carolina -- Section of Interstate Highway in South Carolina, United States
Wikipedia - Interstate 381 and State Route 381 (Virginia) -- Highway in Virginia
Wikipedia - Interstate 520 -- Interstate Highway in Georgia and South Carolina
Wikipedia - Interstate 526 -- Highway in South Carolina
Wikipedia - Interstate 585 -- Highway in South Carolina
Wikipedia - Interstate 710 and State Route 710 (California) -- Interstate and state highway in California
Wikipedia - Interstate 73 in South Carolina -- Highway in South Carolina
Wikipedia - Interstate 90 in South Dakota -- Section of Interstate Highway in South Dakota, United States
Wikipedia - Interstellar probe -- Space probe that can travel out of the Solar System
Wikipedia - Intertextual production of the Gospel of Mark -- Viewpoint that there are identifiable textual relationships such that any allusion or quotation from another text forms an integral part of the Markan text, even when it seems to be out of context
Wikipedia - Interventional pain management -- Medical subspeciality about treating pain
Wikipedia - Intestacy -- Condition of the estate of a person who dies without having made a valid will or other binding declaration
Wikipedia - In the Absence -- South Korean short documentary film
Wikipedia - In the Mouth of Madness -- 1994 US horror film by John Carpenter
Wikipedia - In the Valleys of the Southern Rhine -- 1925 film
Wikipedia - Intrathecal administration -- Route of administration of a drug into the sheath space around spinal cord to reach the cerebrospinal fluid
Wikipedia - Intrinsic semiconductor -- Pure semiconductor without any significant dopant species present
Wikipedia - Introduction to the Devout Life
Wikipedia - Invasion of South Kasai -- Congolese military action
Wikipedia - Inverell railway line -- Closed railway line in New South Wales, Australia
Wikipedia - Inverness Highlands South, Florida -- Census-designated place in Florida, US
Wikipedia - Inverse care law -- Adage about availability of health care
Wikipedia - Inverted totalitarianism -- political theory about illiberal democracies
Wikipedia - Investigator Group -- Archipelago off the western coast of the Eyre Peninsula, South Australia
Wikipedia - Investigator Strait -- A body of water in South Australia lying between the Yorke Peninsula, on the Australian mainland, and Kangaroo Island
Wikipedia - Investment outsourcing -- Outsourcing of Investment Management responsibilities
Wikipedia - Invisible Hitchcock -- 1986 outtakes album by Robyn Hitchcock
Wikipedia - In vitro muscle testing -- Testing of living muscle tissue outside of an organism
Wikipedia - In vitro -- Latin term meaning outside a natural biological environment
Wikipedia - Inwangsan -- Mountain in Seoul, South Korea
Wikipedia - In-Young Ahn -- South Korean scientist
Wikipedia - Ioannis Koutsis (sport shooter) -- Greek sports shooter
Wikipedia - Ioannis Koutsis -- Greek painter
Wikipedia - Ionian Sea -- Part of the Mediterranean Sea south of the Adriatic Sea
Wikipedia - IP load tester -- Protocol analyzers for routers
Wikipedia - IP routing -- Process used to determine which path a packet or datagram can be sent
Wikipedia - Ipse dixit -- An assertion without proof
Wikipedia - Ireland and the International Monetary Fund -- Relations between Ireland and the IMF, including the bailout of 2010
Wikipedia - Irene Charnley -- South African trade unionist and businesswoman
Wikipedia - Irene Grootboom -- South African housing rights activist
Wikipedia - Irene Schouten -- Dutch speed skater
Wikipedia - Irene's Cunt -- 1928 novel by Louis Aragon/Albert de Routisie
Wikipedia - Irene (singer) -- South Korean singer
Wikipedia - Iriri River (Rio de Janeiro) -- River of Rio de Janeiro state in southeastern Brazil
Wikipedia - Irish backstop -- proposed rule about Brexit and the Irish border, to come into effect only if alternative arrangements have not succeeded
Wikipedia - Irish diaspora -- Irish people and their family living outside Ireland (over 12 million claim Irish descent)
Wikipedia - Irma Stern -- South African artist (1894-1966)
Wikipedia - Irminger Current -- A north Atlantic current setting westward off the southwest coast of Iceland
Wikipedia - Irminger Sea -- A marginal sea of the North Atlantic Ocean southeast of Greenland between the Denmark Strait and the Labrador Sea
Wikipedia - Iron John: A Book About Men -- Book by Robert Bly
Wikipedia - Iron Pipeline -- Route used to smuggle firearms
Wikipedia - Irritable bowel syndrome -- functional bowel disorder characterized by chronic issues without an organic cause
Wikipedia - Irshaad Sayed -- South African martial artist
Wikipedia - Irumide Belt -- a Mesoproterozoic terrane on the southern margin of the Bangweulu Block in Zambia
Wikipedia - Irvin van Kerwel -- South African cricket umpire
Wikipedia - Isaac Lesiba Maphotho -- South African anti-apartheid activist
Wikipedia - Isaac Mafanya -- South African politician
Wikipedia - Isaac Newton Wallop, 5th Earl of Portsmouth -- British Peer
Wikipedia - Isaac Nichols -- farmer, shipowner and public servant in New South Wales, Australia
Wikipedia - Isaac Seitlholo -- South African politician
Wikipedia - Isabelle Boutron -- Professor of epidemiology
Wikipedia - Isabelle Mouthon-Michellys -- French triathlete
Wikipedia - Isak Fritz -- South African politician
Wikipedia - Isak N Jiyeon -- South Korean music duo
Wikipedia - Is Anybody Out There? -- 2012 single by K'naan
Wikipedia - I Saw the Devil -- 2010 South Korean action thriller film
Wikipedia - Ischys (organisation) -- Cyprus youth organization
Wikipedia - Iselin Seamount -- A seamount in the Southern Ocean off Antarctica
Wikipedia - ISET Policy Institute -- Economic think-tank in the South Caucasus
Wikipedia - Is Everyone Hanging Out Without Me? -- Memoir by Mindy Kaling
Wikipedia - Isfahan City Center -- Shopping Mall on south of isfahan
Wikipedia - I Shout Love -- 2001 film by Sarah Polley
Wikipedia - Isidingo -- Soap opera from South Africa
Wikipedia - ISimangaliso Marine Protected Area -- A marine conservation area in northern kwaZulu-Natal in South Africa
Wikipedia - Isipho -- South African TV drama series
Wikipedia - IS-IS -- Computer network routing protocol
Wikipedia - Isla del Sol -- Island in the southern part of Lake Titicaca
Wikipedia - Islamic banking and finance -- Overview about the Islamic banking and finance
Wikipedia - Islam in Indonesia -- Overview about the Islam in Indonesia
Wikipedia - Islam in South Asia -- History of Islam in the Subcontinent
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