classes ::: string, Sri Aurobindo, bigram,
children ::: reading within a certain amount of time. (such as 3 or 5 minutes). since to lie to God is most horrible, but the pledge not too overwhelming, one can almost force oneself to continue.
branches ::: God is
see also :::

Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:God is
object:Tat Sat
class:string
author class:Sri Aurobindo
word class:bigram


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OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS

AUTH

BOOKS
18000_books_ranked
City_of_God
Full_Circle
God_Exists
Heart_of_Matter
Hymn_of_the_Universe
Modern_Man_in_Search_of_a_Soul
On_Thoughts_And_Aphorisms
Process_and_Reality
Questions_And_Answers_1957-1958
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
Sermons
The_Bible
The_Divine_Milieu
The_Imitation_of_Christ
The_Ladder_of_Divine_Ascent
The_Perennial_Philosophy
The_Republic
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
Three_Books_on_Occult_Philosophy
Toward_the_Future

IN CHAPTERS TITLE
1.04_-_GOD_IN_THE_WORLD
1.19_-_GOD_IS_NOT_MOCKED
1.59_-_Killing_the_God_in_Mexico
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1.jr_-_God_is_what_is_nearer_to_you_than_your_neck-vein,
1.jt_-_How_the_Soul_Through_the_Senses_Finds_God_in_All_Creatures
1.rt_-_I_touch_God_in_my_song
2.08_-_God_in_Power_of_Becoming
4.01_-_The_Presence_of_God_in_the_World

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0.02_-_The_Three_Steps_of_Nature
0.05_-_The_Synthesis_of_the_Systems
0.09_-_Letters_to_a_Young_Teacher
01.02_-_The_Issue
01.05_-_The_Yoga_of_the_King__The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.07_-_Blaise_Pascal_(1623-1662)
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
02.01_-_The_World-Stair
02.04_-_The_Kingdoms_of_the_Little_Life
02.05_-_Robert_Graves
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.07_-_The_Descent_into_Night
02.08_-_Jules_Supervielle
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Vision_and_the_Boon
03.07_-_Some_Thoughts_on_the_Unthinkable
03.09_-_Sectarianism_or_Loyalty
04.03_-_The_Eternal_East_and_West
05.01_-_Man_and_the_Gods
05.01_-_Of_Love_and_Aspiration
05.02_-_Satyavan
05.09_-_Varieties_of_Religious_Experience
05.13_-_Darshana_and_Philosophy
05.16_-_A_Modernist_Mentality
05.19_-_Lone_to_the_Lone
05.28_-_God_Protects
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
07.01_-_Realisation,_Past_and_Future
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.04_-_The_Triple_Soul-Forces
07.05_-_The_Finding_of_the_Soul
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.11_-_The_Problem_of_Evil
07.36_-_The_Body_and_the_Psychic
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.06_-_Beyond_the_Dualities
10.06_-_Looking_around_with_Craziness
1.007_-_Initial_Steps_in_Yoga_Practice
10.07_-_The_Demon
1.00b_-_INTRODUCTION
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00_-_Gospel
1.00_-_Gospel_Preface
1.00_-_Main
1.00_-_Preliminary_Remarks
1.00_-_The_way_of_what_is_to_come
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
1.013_-_Defence_Mechanisms_of_the_Mind
10.19_-_Short_Notes_-_2-_God_Above_and_God_Within
1.01_-_An_Accomplished_Westerner
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Description_of_the_Castle
1.01_-_Economy
1.01_-_Foreward
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_On_Love
1.01_-_On_renunciation_of_the_world
1.01_-_SAMADHI_PADA
1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.
1.01_-_Soul_and_God
1.01_-_THAT_ARE_THOU
1.01_-_The_Four_Aids
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.02.2.1_-_Brahman__Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
1.02.3.1_-_The_Lord
1.02.4.2_-_Action_and_the_Divine_Will
10.24_-_Savitri
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
1.028_-_Bringing_About_Whole-Souled_Dedication
1.02.9_-_Conclusion_and_Summary
10.29_-_Gods_Debt
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_In_the_Beginning
1.02_-_Karma_Yoga
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_On_the_Service_of_the_Soul
1.02_-_Priestly_Kings
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Human_Soul
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.032_-_Our_Concept_of_God
1.035_-_The_Recitation_of_Mantra
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Fire_in_the_Earth
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Questions_and_Answers
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_The_Divine_and_Man
1.03_-_The_Sephiros
1.04_-_Descent_into_Future_Hell
1.04_-_GOD_IN_THE_WORLD
1.04_-_KAI_VALYA_PADA
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_Religion_and_Occultism
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Paths
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Yoga_and_Human_Evolution
1.053_-_A_Very_Important_Sadhana
1.05_-_Bhakti_Yoga
1.05_-_BOOK_THE_FIFTH
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Hymns_of_Bharadwaja
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Solitude
1.05_-_The_Creative_Principle
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_The_Universe__The_0_=_2_Equation
1.06_-_Agni_and_the_Truth
1.06_-_Dhyana_and_Samadhi
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_Magicians_as_Kings
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_remembrance_of_death.
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_Wealth_and_Government
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Incarnate_Human_Gods
1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.
1.07_-_On_mourning_which_causes_joy.
1.07_-_Raja-Yoga_in_Brief
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_TRUTH
1.081_-_The_Application_of_Pratyahara
1.08_-_BOOK_THE_EIGHTH
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Supreme_Discovery
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.1.01_-_Certitudes
1.1.01_-_Seeking_the_Divine
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.04_-_Philosophy
11.04_-_The_Triple_Cord
1.107_-_The_Bestowal_of_a_Divine_Gift
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
11.08_-_Body-Energy
1.10_-_Conscious_Force
1.10_-_Fate_and_Free-Will
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_GOOD_AND_EVIL
1.11_-_Oneness
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.11_-_The_Three_Purushas
1.1.2_-_Commentary
1.12_-_Independence
1.12_-_The_Divine_Work
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sacred_Marriage
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Suprarational_Beauty
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Worship_of_the_Oak
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Man,_A_Transitional_Being
1.16_-_PRAYER
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Suprarational_Ultimate_of_Life
1.17_-_God
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Transformation
1.18_-_Evocation
1.18_-_FAITH
1.18_-_Mind_and_Supermind
1.18_-_THE_HEART_OF_THE_PROBLEM
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
12.01_-_The_Return_to_Earth
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Equality_and_Knowledge
1.20_-_Tabooed_Persons
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.21_-_IDOLATRY
1.21_-_The_Spiritual_Aim_and_Life
1.22_-_EMOTIONALISM
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_Tabooed_Words
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_Improvising_a_Temple
1.23_-_THE_MIRACULOUS
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.24_-_The_Killing_of_the_Divine_King
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_PERSEVERANCE_AND_REGULARITY
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_On_holy_solitude_of_body_and_soul.
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.300_-_1.400_Talks
13.04_-_A_Note_on_Supermind
13.05_-_A_Dream_Of_Surreal_Science
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Do_you_Believe_in_God?
1.3.1.02_-_The_Object_of_Our_Yoga
1.31_-_Adonis_in_Cyprus
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.3.4.01_-_The_Beginning_and_the_End
1.3.4.04_-_The_Divine_Superman
1.39_-_The_Ritual_of_Osiris
1.400_-_1.450_Talks
14.06_-_Liberty,_Self-Control_and_Friendship
1.40_-_The_Nature_of_Osiris
1.439
1.43_-_Dionysus
1.450_-_1.500_Talks
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.52_-_Killing_the_Divine_Animal
1.550_-_1.600_Talks
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.59_-_Killing_the_God_in_Mexico
1.60_-_Between_Heaven_and_Earth
1.63_-_Fear,_a_Bad_Astral_Vision
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.68_-_The_God-Letters
1.78_-_Sore_Spots
1914_08_03p
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1953-07-15
1953-07-22
1953-09-30
1953-10-14
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1958-07-02
1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
1960_02_03
1960_04_06
1960_05_11
1960-11-12
1960-11-15
1961_04_26_-_59
1961-04-29
1961_05_22?
1961-07-07
1961-08-02
1961-11-07
1962-01-09
1962_01_12
1962-07-21
1962-10-12
1962_10_12
1962-11-20
1963-01-14
1963-03-13
1963-09-07
1963-10-19
1963_11_06?_-_97
1964-02-05
1964-07-18
1965-03-03
1965_03_03
1966-08-19
1967-02-15
1967-06-07
1967-06-21
1967-07-22
1968-03-02
1969-05-03
1969-06-28
1969_09_23
1969_09_26
1969_10_07
1969-10-11
1969_10_21
1969_11_16
1969_12_09
1969_12_14
1969_12_15
1969-12-24
1969_12_28
1970_01_17
1970_01_26
1970_02_25
1970_02_26
1970_02_27?
1970_03_06?
1970_03_21
1970_03_27
1970_04_06
1970_04_09
1970_04_11
1970_04_14
1970_04_19_-_484
1970-04-22
1970_04_24_-_497
1970_05_12
1970_05_15
1970-05-20
1970-06-06
1970_06_07
1970_06_08_-_538
1970_06_08_-_541
1970-06-10
1970-09-19
1971-05-15
1971-11-24
1971-12-11
1972-03-29a
1972-04-29
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1.ap_-_The_Universal_Prayer
1.at_-_The_Higher_Pantheism
1.bs_-_Love_Springs_Eternal
1.dd_-_So_priceless_is_the_birth,_O_brother
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Temple
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_The_Fortune-Favored
1.fs_-_The_Hostage
1.fs_-_The_Maid_Of_Orleans
1.fua_-_Invocation
1.hs_-_A_Golden_Compass
1.hs_-_Naked_in_the_Bee-House
1.is_-_Love
1.jk_-_The_Eve_Of_St._Agnes
1.jlb_-_Adam_Cast_Forth
1.jlb_-_The_Golem
1.jr_-_God_is_what_is_nearer_to_you_than_your_neck-vein,
1.jr_-_Lord,_What_A_Beloved_Is_Mine!
1.jr_-_The_Ravings_Which_My_Enemy_Uttered_I_Heard_Within_My_Heart
1.jt_-_How_the_Soul_Through_the_Senses_Finds_God_in_All_Creatures
1.jwvg_-_Book_Of_Proverbs
1.jwvg_-_Playing_At_Priests
1.jwvg_-_Royal_Prayer
1.kbr_-_How_Humble_Is_God
1.kbr_-_O_Servant_Where_Dost_Thou_Seek_Me
1.kbr_-_Where_dost_thou_seem_me?
1.kbr_-_Where_do_you_search_me
1.mm_-_Effortlessly
1.pbs_-_Charles_The_First
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Sunset
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_The_Bridal_Ballad
1.rb_-_Andrea_del_Sarto
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Introduction:_Pippa_Passes
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_The_Boy_And_the_Angel
1.rb_-_The_Laboratory-Ancien_Rgime
1.rt_-_Fireflies
1.rt_-_Gitanjali
1.rt_-_I_touch_God_in_my_song
1.rt_-_Leave_This
1.rt_-_Stray_Birds_71_-_80
1.rt_-_Stray_Birds_81_-_90
1.rwe_-_Gnothi_Seauton
1.rwe_-_May-Day
1.rwe_-_To_Rhea
1.rwe_-_Wakdeubsankeit
1.shvb_-_Laus_Trinitati_-_Antiphon_for_the_Trinity
1.sig_-_Ecstasy
1.sjc_-_I_Live_Yet_Do_Not_Live_in_Me
1.snt_-_We_awaken_in_Christs_body
1.stl_-_The_Divine_Dew
1.wb_-_Auguries_of_Innocence
1.wb_-_The_Divine_Image
1.wby_-_In_Taras_Halls
1.wby_-_Michael_Robartes_And_The_Dancer
1.wby_-_The_Blessed
1.wby_-_The_Double_Vision_Of_Michael_Robartes
1.wby_-_The_Pilgrim
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_A_Childs_Amaze
1.whitman_-_Song_At_Sunset
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_V
1.whitman_-_Song_Of_Myself-_XLVIII
1.ww_-_5_-_I_believe_in_you_my_soul,_the_other_I_am_must_not_abase_itself_to_you
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_Written_In_Germany_On_One_Of_The_Coldest_Days_Of_The_Century
2.00_-_BIBLIOGRAPHY
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_MASTER_AND_DISCIPLE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Yoga_and_Its_Objects
2.02_-_IN_THE_COMPANY_OF_DEVOTEES
2.02_-_On_Letters
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.02_-_UPON_THE_BLESSED_ISLES
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_ON_THE_PITYING
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_The_Eternal_and_the_Individual
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.03_-_VISIT_TO_VIDYASAGAR
2.04_-_ADVICE_TO_HOUSEHOLDERS
2.04_-_Agni,_the_Illumined_Will
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Renunciation
2.05_-_The_Divine_Truth_and_Way
2.05_-_THE_MASTER_AND_KESHAB
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.06_-_On_Beauty
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
2.06_-_The_Wand
2.06_-_Works_Devotion_and_Knowledge
2.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.07_-_The_Upanishad_in_Aphorism
2.08_-_ALICE_IN_WONDERLAND
2.08_-_God_in_Power_of_Becoming
2.08_-_The_God_of_Love_is_his_own_proof
2.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
2.08_-_The_Sword
2.09_-_ADVICE_TO_THE_BRAHMOS
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
21.02_-_Gods_and_Men
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Conclusion
2.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.11_-_The_Modes_of_the_Self
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
2.12_-_THE_FESTIVAL_AT_PNIHTI
2.12_-_The_Way_and_the_Bhakta
2.13_-_On_Psychology
2.13_-_THE_MASTER_AND_M.
2.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
2.14_-_The_Unpacking_of_God
2.15_-_LAST_VISIT_TO_KESHAB
2.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
2.17_-_December_1938
2.17_-_M._AT_DAKSHINEWAR
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.18_-_M._AT_DAKSHINESWAR
2.18_-_The_Soul_and_Its_Liberation
2.19_-_THE_MASTER_AND_HIS_INJURED_ARM
2.20_-_2.29_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
22.05_-_On_The_Brink(2)
22.06_-_On_The_Brink(3)
2.20_-_Chance
2.21_-_1940
2.22_-_1941-1943
2.23_-_The_Core_of_the_Gita.s_Meaning
2.24_-_Gnosis_and_Ananda
2.24_-_The_Message_of_the_Gita
2.25_-_The_Higher_and_the_Lower_Knowledge
2.26_-_The_First_and_Second_Unions
2.27_-_The_Gnostic_Being
2.30_-_2.39_-_THE_MASTER_IN_VARIOUS_MOODS
2.3.03_-_Integral_Yoga
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.1_-_Svetasvatara_Upanishad
2.40_-_2.49_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
27.02_-_The_Human_Touch_Divine
2_-_Other_Hymns_to_Agni
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
3.00_-_The_Magical_Theory_of_the_Universe
30.13_-_Rabindranath_the_Artist
3.01_-_Fear_of_God
3.01_-_Love_and_the_Triple_Path
3.01_-_The_Principles_of_Ritual
3.02_-_Aridity_in_Prayer
3.02_-_Mysticism
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Motives_of_Devotion
3.03_-_SULPHUR
3.03_-_The_Formula_of_Tetragrammaton
3.04_-_LUNA
3.05_-_SAL
3.05_-_The_Divine_Personality
3.06_-_The_Delight_of_the_Divine
3.07_-_The_Formula_of_the_Holy_Grail
3.09_-_Of_Silence_and_Secrecy
3.1.01_-_Invitation
31.01_-_The_Heart_of_Bengal
31.04_-_Sri_Ramakrishna
3.10_-_The_New_Birth
3.1.23_-_The_Rishi
3.13_-_Of_the_Banishings
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
32.01_-_Where_is_God?
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.10_-_Christianity_and_Theosophy
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
3.4.03_-_Materialism
3.5.01_-_Aphorisms
3.5.02_-_Thoughts_and_Glimpses
3.6.01_-_Heraclitus
37.02_-_The_Story_of_Jabala-Satyakama
3.7.1.01_-_Rebirth
3.7.1.07_-_Involution_and_Evolution
3.7.1.09_-_Karma_and_Freedom
38.02_-_Hymns_and_Prayers
38.05_-_Living_Matter
38.07_-_A_Poem
3_-_Commentaries_and_Annotated_Translations
4.01_-_INTRODUCTION
4.01_-_Sweetness_in_Prayer
4.01_-_The_Presence_of_God_in_the_World
4.02_-_Difficulties
4.02_-_GOLD_AND_SPIRIT
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_THE_REGENERATION_OF_THE_KING
4.06_-_Purification-the_Lower_Mentality
4.06_-_RETIRED
4.08_-_The_Liberation_of_the_Spirit
4.09_-_The_Liberation_of_the_Nature
4.12_-_The_Way_of_Equality
4.13_-_The_Action_of_Equality
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.17_-_The_Action_of_the_Divine_Shakti
4.18_-_THE_ASS_FESTIVAL
4.1_-_Jnana
4.21_-_The_Gradations_of_the_supermind
4.2_-_Karma
4.3_-_Bhakti
4.4_-_Additional_Aphorisms
5.01_-_EPILOGUE
5.03_-_The_Divine_Body
5.08_-_ADAM_AS_TOTALITY
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.02_-_Ahana
5.2.01_-_The_Descent_of_Ahana
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.1.04_-_A_Gods_Labour
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.14_-_Modesty
7.6.01_-_Symbol_Moon
7.6.12_-_The_Mother_of_God
Aeneid
Apology
A_Secret_Miracle
BOOK_I._-_Augustine_censures_the_pagans,_who_attri_buted_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CHAPTER_28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down
CHAPTER_29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of
CHAPTER_32_-_Expounds_these_words_of_the_Paternoster__"Fiat_voluntas_tua_sicut
CHAPTER_34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after
CHAPTER_40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of
CHAPTER_41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves
COSA_-_BOOK_I
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
Euthyphro
Gorgias
Guru_Granth_Sahib_first_part
Ion
I._THE_ATTRACTIVE_POWER_OF_GOD
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
Meno
Phaedo
r1912_07_14
r1912_07_22
r1913_01_31
r1914_03_22
r1914_04_15
r1914_07_07
r1914_07_21
r1917_01_23a
r1918_04_20
r1918_04_22
r1918_05_04
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Symposium
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
The_Act_of_Creation_text
Theaetetus
The_Book_of_Sand
The_Coming_Race_Contents
The_Dwellings_of_the_Philosophers
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_Golden_Bough
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Great_Sense
The_Logomachy_of_Zos
The_Mirror_of_Enigmas
The_Monadology
The_Pilgrims_Progress
The_Theologians
The_Way_of_Perfection
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

God
quotes
string
SEE ALSO

SIMILAR TITLES
God is
God is the answer to every question.
To see God is to be God. He alone is.
reading within a certain amount of time. (such as 3 or 5 minutes). since to lie to God is most horrible, but the pledge not too overwhelming, one can almost force oneself to continue.
Which means they were important enough to filter through.. many selections. Josh Life > KEYS > TSTAR > MEMcards. and so they are deemed most important, though I acknowledge I am missing essentials. Regardless, God is the key to appreciating them, understanding them, applying them, as they are equally keys unto ones relation to God. As it is said anyways it is God seeking God. Anyways so one merit of this question is to enable proper use of one of my best tools so far, MEMcards. But they are specifically a means to remembering God. Thus the cycle. and so then in opposition, the cards get a part of me to ask: well "is God?". its so odd that God is merely used as a Key to a key to God. seems retarded a little bit. and so I am asking the merits of God in this context.. which is absurd as it seems more appropriate to be other, but at the same time, wherever the light will shine. and so in context:

DEFINITIONS



QUOTES [164 / 164 - 500 / 9582]


KEYS (10k)

   36 Sri Aurobindo
   14 Swami Vivekananda
   12 Sri Ramakrishna
   10 Sri Ramana Maharshi
   9 Meister Eckhart
   8 The Mother
   5 Anonymous
   4 Aleister Crowley
   3 Soren Kierkegaard
   3 C S Lewis
   2 Voltaire
   2 Thomas Keating
   2 Saint Teresa of Avila
   2 Saint John of the Cross
   2 Saint Bernard of Clairvaux
   2 Saint Augustine of Hippo
   2 Pierre Teilhard de Chardin
   2 Jordan Peterson
   2 Ibn Arabi
   2 Hazrat Inayat Khan
   2 Emanuel Swedenborg
   2 Carl Jung
   2 Blaise Pascal
   1 William Blake
   1 Werner Heisenberg
   1 Waking Life
   1 Vincent van Gogh
   1 Thomas Merton
   1 The Urantia Papers
   1 Sri Ramama Maharshi
   1 Sri Chinmoy
   1 Saul Williams
   1 Satprem
   1 Saint Vincent de Paul
   1 Saint Thomas Aquinas
   1 Saint Anselm of Canterbury
   1 Russell Kirk
   1 Robert Heinlein
   1 Reginald Garrigou-Lagrange
   1 Ralph Waldo Emerson
   1 Rabindranath Tagore
   1 Paul Washer
   1 Maimonides
   1 Mahatma Gandhi
   1 Ken Wilber
   1 John of the Cross
   1 JB
   1 Hermes
   1 G K Chesterton
   1 George Bernard Shaw
   1 Friedrich Nietzsche
   1 Epictetus
   1 Edward Edinger
   1 Beethoven
   1 Baruch Spinoza
   1 Alan Watts.
   1 Abu Hamid al-Ghazali

NEW FULL DB (2.4M)

   16 Anonymous
   10 Max Lucado
   10 Mahatma Gandhi
   7 C S Lewis
   7 Albert Einstein
   5 R C Sproul
   5 Plato
   4 Victor Hugo
   4 Tony Evans
   4 Sri Ramana Maharshi
   4 Leo Tolstoy
   4 Desmond Tutu
   3 Thomas Merton
   3 Thiruman Archunan
   3 Saint Augustine
   3 Rumi
   3 Rajneesh
   3 Paulo Coelho
   3 Oswald Chambers
   3 Meister Eckhart

1:God is Love. ~ Anonymous, The Bible, John, 1 4:7-21,
2:To forget God is a waste of Time. ~ JB,
3:God is greater than God. ~ Meister Eckhart,
4:God is all and all is God. ~ Meister Eckhart,
5:We are, because God is. ~ Emanuel Swedenborg,
6:Called or not, God is always there. ~ Carl Jung,
7:God is at home. We are in the far country. ~ Meister Eckhart,
8:God is a dark night to man in this life. ~ Saint John of the Cross,
9:To see God is the one goal. Power is not the goal. ~ Swami Vivekananda,
10:Abidance in God is the only true posture. ~ Sri Ramana Maharshi, Talk, 234,
11:God is the answer to every question.
   ~ Hazrat Inayat Khan, [T5],
12:The feeling remains that God is on the journey, too. ~ Saint Teresa of Avila,
13:To believe in God is impossible not to believe in Him is absurd.
   ~ Voltaire,
14:God is our refuge and our strength, an ever-present help in trouble. ~ Anonymous,
15:The thought of God is Divine Favor! He is by nature Grace. ~ Sri Ramana Maharshi,
16:God is a circle whose center is everywhere and circumference nowhere.
   ~ Voltaire,
17:Tell me what occupies your mind and I will tell you who your God is. ~ Paul Washer,
18:However softly we speak, God is near enough to hear us. ~ Saint Teresa of Avila, [T5],
19:The knowledge of God is received in divine silence.
   ~ Saint John of the Cross, [T5],
20:I always think that the best way to know God is to love many things. ~ Vincent van Gogh,
21:God is a being than which nothing greater can be conceived. ~ Saint Anselm of Canterbury,
22:God is our name for the last generalization to which we can arrive. ~ Ralph Waldo Emerson,
23:God is inexhaustibly attainable in the totality of our action. ~ Pierre Teilhard de Chardin,
24:He that loveth not knoweth not God; for God is love. ~ Anonymous, The Bible, John 4:8, [T5],
25:To see God is to be God. He alone is. ~ Sri Ramana Maharshi, Maharshis Gospel, [T5],
26:Every child comes with the message that God is not yet discouraged of man.
   ~ Rabindranath Tagore,
27:God is fond of His devotees. He runs after the devotee as the cow after the calf. ~ Sri Ramakrishna,
28:Ecclesiastes shows that man without God is in total ignorance and inevitable misery. ~ Blaise Pascal,
29:In fact, it is more correct to say that Truth is God, than to say that God is Truth. ~ Mahatma Gandhi,
30:God is at once impersonal and personal. ~ Sri Aurobindo, Essays on the Gita, The Secret of Secrets,
31:This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. ~ Anonymous, The Bible, John, 1 1:5,
32:God is love and beauty as well as purity. ~ Sri Aurobindo, The Human Cycle, Religion as the Law of Life,
33:God is to be worshiped as the one Beloved, dearer than everything in this and the next life. ~ Swami Vivekananda,
34:What is God?

   God is the perfection that we must aspire to realise.
   ~ The Mother, Words Of The Mother II,
35:God is more truly imagined than expressed, and He exists more truly than He is imagined. ~ Saint Augustine of Hippo,
36:One should constantly repeat the name of God. The name of God is highly effective in the Kaliyuga. ~ Sri Ramakrishna,
37:My idea of God is not a divine idea. It has to be shattered time after time. He shatters it Himself.
   ~ C S Lewis, [T5],
38:To love is to be transformed into what we love. To love God is therefore to be transformed into God. ~ John of the Cross,
39:God is the one stable and eternal Reality. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
40:The profession of love to God which is insufficient to restrain from disobedience to God is a lie. ~ Abu Hamid al-Ghazali,
41:God creates everything out of nothing. And everything which God is to use, he first reduces to nothing ~ Soren Kierkegaard,
42:God is a hard master and will not be served by halves. ~ Sri Aurobindo, Bande Mataram - II, The Wheat and the Chaff,
43:When everything goes wrong, one must know how to remember that God is all-powerful.
   ~ The Mother, Words Of The Mother II,
44:God is identical with His attributes, so that it may be said that He is the knowledge, the knower, and the known. ~ Maimonides,
45:I know by myself how incomprehensible God is, seeing I cannot comprehend the parts of my own being. ~ Saint Bernard of Clairvaux,
46:My God is love and sweetly suffers all.
   ~ Sri Aurobindo, Savitri, The Journey in Eternal Night and the Voice of the Darkness, [T5],
47:God is not knowledge, but the cause of Knowledge; He is not mind, but the cause of mind; He is not Light, but the cause of Light. ~ Hermes,
48:To fix the mind on God is very difficult, in the beginning, unless one practices meditation in solitude.
   ~ Sri Ramakrishna, [T5],
49:252. I have failed, thou sayest. Say rather that God is circling about towards His object.
   ~ Sri Aurobindo, Essays Divine And Human, Karma,
50:God is Beauty and Delight hidden in the variation of his masks and forms. ~ Sri Aurobindo, The Human Cycle, The Suprarational Beauty,
51:God is always God, but the views which people and nations may take of him vary. No higher view is known than that of love. ~ Swami Vivekananda,
52:God to the soul that sees is the path and God is the goal of his journey. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
53:Your trust in God is sufficient to save you from rebirths. Cast all burden on Him. Have faith and that will save you. ~ Sri Ramana Maharshi, Talks, 30,
54:Delight of the heart in God is the whole constituent and essence of true Bhakti. ~ Sri Aurobindo, Essays on the Gita, The Supreme Word of the Gita,
55:God is pouring out his wrath upon the nations that acknowledge him not, upon the kingdoms that call not upon his name. ~ Anonymous, The Bible, Psalm 78:3-4,
56:What is God?

   God is the perfection that we must aspire to realise. 8 November 1969
   ~ The Mother, Words Of The Mother II, "The Divine" and "Man" [17],
57:The first gulp from the glass of natural sciences will turn you into an atheist, but at the bottom of the glass God is waiting for you.
   ~ Werner Heisenberg,
58:Don't think you can frighten me by telling me that I am alone. France is alone. God is alone. And the loneliness of God is His strength. ~ George Bernard Shaw,
59:If you seek God with your whole heart, then you may be assured that Grace of God is also seeking you. ~ Sri Ramana Maharshi, Conscious Immortality, Ch 7, [T5],
60:The Son of God is also the Son of Man and both elements are necessary to the complete Christhood. ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation,
61:Where there is Isness, there God is. Creation is the giving of isness from God. And that is why God becomes where any creature expresses God. ~ Meister Eckhart,
62:Man is all Imagination. God is Man and exists in us and we in Him... The Eternal Body of Man is the Imagination, that is, God, Himself
   ~ William Blake, Laocoon,
63:A blind god is not destiny’s architect;
A conscious power has drawn the plan of life, ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
64:The love of God is an infinite and absolute feeling which does not admit of any rational limitation. ~ Sri Aurobindo, The Human Cycle, Reason and Religion,
65:To fall in love with God is the greatest romance; to seek him the greatest adventure; to find him, the greatest human achievement.
   ~ Saint Augustine of Hippo, [T5],
66:God is not remote from us. He is at the point of my pen, my (pick) shovel, my paint brush, my (sewing) needle - and my heart and thoughts. ~ Pierre Teilhard de Chardin,
67:God is the ever active providence, by whose power systems after systems are being evolved out of chaos, made to run for a time and again destroyed. ~ Swami Vivekananda,
68:God is a great & cruel Torturer because He loves. You do not understand this, because you have not seen & played with Krishna.
   ~ Sri Aurobindo, Essays Divine And Human,
69:God is not to be reached by the weak. Never be weak. You have infinite strength within you. How else will you conquer anything? How else will you come to God? ~ Swami Vivekananda,
70:God is cruel and not cruel. He is all being and not being at the same time. Hence He is all contradictions. Nature also is nothing but a mass of contradictions. ~ Swami Vivekananda,
71:I am as sure as I live that nothing is so near to me as God. God is nearer to me than I am to myself; my existence depends on the nearness and the presence of God. ~ Meister Eckhart,
72:Even though it be true that the conception of God is absolute help, it is also the only help which is absolutely capable of revealing to man his own helplessness. ~ Soren Kierkegaard,
73:Humanity is not the highest godhead; God is more than humanity; but in humanity too we have to find and to serve him. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Materialism,
74:The soul that lives in God is more perfect than the soul that lives only in outward mind. ~ Sri Aurobindo, The Renaissance in India, A Rationalistic Critic on Indian Culture - III,
75:The eye through which I see God is the same eye through which God sees me; my eye and God's eye are one eye, one seeing, one knowing, one love.~ Meister Eckhart, Sermons of Meister Eckhart,
76:Have faith in Guru, in his teachings, and in the surety that you can get free. Think day and night that this universe is zero, only God is. Have intense desire to get free. ~ Swami Vivekananda,
77:The new God laughs at imitation and discipleship. He needs no imitators and no pupils. He forces men through himself. The God is his own follower in man. He imitates himself” ~ Carl Jung, Red Book,
78:None but God is loved in the existent things. It is He who is manifest within every beloved to the eye of every lover - and there is nothing in the existent realm that is not a lover ~ Ibn Arabi,
79:All that is real in me is God; all that is real in God is I. The gulf between God and me is thus bridged. Thus by knowing God, we find that the kingdom of heaven is within us. ~ Swami Vivekananda,
80:His failure is not failure whom God leads; ...
   It knows its steps, its way is inevitable,
   And how shall the end be vain when God is guide?
   ~ Sri Aurobindo, Savitri, The Vision and the Boon,
81:Knowledge leads to unity, but ignorance to diversity. So long as God seems to be outside and far away, there is ignorance. But when God is realised within, that is true knowledge. ~ Sri Ramakrishna,
82:Wisdom leads to Unity, but Ignorance to Separation. So long as God seems to be outside and far away, there is ignorance. But when God is realized Within, that is True Knowledge.
   ~ Sri Ramakrishna,
83:God is very merciful to those whom He sees struggling heart and soul for spiritual realization. But remain idle, without any struggle, and you will see that His grace will never come. ~ Swami Vivekananda,
84:Everything good or true that the angels inspire in us is God's, so God is constantly talking to us. He talks very differently, though, to one person than to another.
   ~ Emanuel Swedenborg, Secrets of Heaven,
85:You are facing God and God is facing you. Your divinity will make you feel that two Gods are facing each other and conversing. But eventually you will merge into the God that you are now facing. ~ Sri Chinmoy,
86:Already God is near, the Truth is close:
Because the dark atheist body knows him not,
Must the sage deny the Light, the seer his soul? ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
87:I believe that a triangle, if it could speak, would say that God is eminently triangular, and a circle that the divine nature is eminently circular; and thus would every one ascribe his own attributes to God. ~ Baruch Spinoza,
88:God is immaterial, and for this reason transcends every conception. Since He is invisible He can have no form. But from what we observe in His work we may conclude that He is eternal, omnipotent, omniscient and omnipresent. ~ Beethoven,
89:Was there ever a more horrible blasphemy than the statement that all the knowledge of God is confined to this or that book? How dare men call God infinite, and yet try to compress Him within the covers of a little book! ~ Swami Vivekananda,
90:When we receive with an entire and perfect resignation the afflictions which God sends us they become for us favors and benefits; because conformity to the will of God is a gain far superior to all temporal advantages. ~ Saint Vincent de Paul,
91:... the more one needs God the more perfect he is. To need God is nothing to be ashamed of but is perfection itself. It is the saddest thing in the world if a human being goes through life without discovering that he needs God! ~ Soren Kierkegaard,
92:This world was not built with random bricks of Chance,
A blind god is not destiny’s architect;
A conscious power has drawn the plan of life,
There is a meaning in each curve and line. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
93:It is not that Christ is superior to Allah, not that Allah is everything and Brahma is nothing, but it is the same one whom you call either Brahma or Allah, or Almighty, or by a hundred other names. The names are different but God is one and the same. ~ Swami Vivekananda,
94:One should not use the name of God artificially and superficially without feeling.
To use the name of God one must call upon Him and surrender to Him unreservedly.
After such surrender the name of God is constantly with the man. ~ Sri Ramana Maharshi, Talks, 426,
95:God is, or He is not. But to which side shall we incline? Reason can decide nothing here. There is an infinite chaos which separated us. A game is being played at the extremity of this infinite distance where heads or tails will turn up. What will you wager? ~ Blaise Pascal,
96:To heal the evils and mistakes of Space
And change the tragedy of the ignorant world
Into a Divine Comedy of joy
And the laughter and the rapture of God’s bliss.
The Mother of God is mother of our souls ~ Sri Aurobindo, Collected Poems, The Mother of God,
97:God is one the paths to reach him (religions) are many - just as different rivers, originating in different mountains, traverse different paths, flowing straight or crooked, and at last join the ocean. He is the one Lord of all, the one Soul of all souls. ~ Swami Vivekananda,
98:Beware of confining yourself to a particular belief and denying all else, for much good would elude you - indeed, the knowledge of reality would elude you. Be in yourself a matter for all forms of belief, for God is too vast and tremendous to be restricted to one belief rather than another. ~ Ibn Arabi,
99:As St. Thomas Aquinas (1225-1274) taught, whatever we say about God is more unlike God than saying nothing. If we do say something, it can only be a pointer toward the Mystery that can never be articulated in words. All that words can do is point in the direction of the Mystery. ~ Thomas Keating, On Prayer,
100:For just as the first general precepts of the law of nature are self-evident to one in possession of natural reason, and have no need of promulgation, so also that of believing in God is primary and self-evident to one who has faith: for he that cometh to God must believe that he is. ~ Saint Thomas Aquinas,
101:In the work of Transformation, who is the slowest to do his part, man or God?

   I replied, - Man finds that God is too slow to answer his prayers. God finds that man is too slow to receive His influence. But for the Truth-Consciousness all is going on as it ought to go.
   ~ The Mother, Words Of The Mother III,
102:If God is Love, He is, by definition, something more than mere kindness. And it appears, from all the records, that though He has often rebuked us and condemned us, He has never regarded us with contempt. He has paid us the intolerable compliment of loving us, in the deepest, most tragic, most inexorable sense. ~ C S Lewis,
103:God is our wise and perfect friend, because he knows when to smite and when to fondle; when to slay us no less then when to save and to succour... There must be faith in the love and wisdom of God,... working out all for our good even when it is apparently veiled in evil. ~ Sri Aurobindo, 1984 Ashram Diary, July 3 and Augst 22,
104:God is omnipotent, omniscient, and omnibenevolent - it says so right here on the label. If you have a mind capable of believing all three of these attributes simultaneously, I have a wonderful bargain for you. No checks, please. Cash and in small bills.
   ~ Robert Heinlein, Notebooks of Lazarus Long, from Time Enough for Love (1973).,
105:In the world of my knowledge and my ignorance
Where God is unseen and only is heard a Name
And knowledge is trapped in the boundaries of mind
And life is hauled in the drag-net of desire
And Matter hides the soul from its own sight, ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
106:Bhagavan: God is of course necessary, for most people. They can go on with one, till they find out that they and God are not different.
The Swami continued, "In actual practice, sadhakas, even sincere ones, sometimes become dejected and lose faith in God. How to restore their faith? What should we do for them?" ~ Sri Ramana Maharshi, Day by Day,
107:Almost certainly God is not in time. His life does not consist of moments one following another...Ten-thirty-- and every other moment from the beginning of the world--is always Present for Him. If you like to put it this way, He has all eternity in which to listen to the split second of prayer put up by a pilot as his plane crashes in flames. ~ C S Lewis,
108:The great and secret message of the experiential mystics the world over is that, with the eye of contemplation, Spirit can be seen. With the eye of contemplation, the great Within radiantly unfolds. And in all cases, the eye with which you see God is the same eye with which God sees you: the eye of contemplation. ~ Ken Wilber, Marriage of Sense and Soul, p. 174,
109:God is, but man's conceptions of God are reflections in his own mentality, sometimes of the Divine, sometimes of other Beings and powers and they are what his mentality can make of the suggestions that come to him, generally very partial and imperfect so long as they are still mental, so long as he has not arrived at a higher and truer, a spiritual or mystic knowledge..
   ~ Sri Aurobindo, Letters On Yoga - I, [T9],
110:The soul of man is the spark of God. Though this spark is limited on the earth, still God is all-powerful; and by teaching the prayer 'Thy kingdom come, Thy will be done on earth as it is in heaven', the Master has given a key to every soul who repeats this prayer; a key to open that door behind which is the secret of that almighty power and perfect wisdom which raises the soul above all limitations. ~ Hazrat Inayat Khan,
111:secondly, what the nature of God is. Whatever that nature is discovered to be, the man who would please and obey Him must strive with all his might to be made like unto him. If the Divine is faithful, he also must be faithful; if free, he also must be free; if beneficent, he also must be beneficent; if magnanimous, he also must be magnanimous. Thus as an imitator of God must he follow Him in every deed and word. ~ Epictetus,
112:UB 1:4.1. The infinity of the perfection of God is such that it eternally constitutes him mystery. And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries. ~ The Urantia Papers,
113:You should not imagine that your reason can evolve to the extent of understanding God. Rather, if God is to shine divinely within you, your natural light cannot assist this process but must become a pure nothingness, going out of itself. Only then can God enter with his light, bringing back with him all that you have renounced and a thousand times more, including a new form which contains all things in itself. ~ Meister Eckhart,
114:As it gradually dawns on people, one by one, that the transformation of God is not just an interesting idea but is a living reality, it may begin to function as a new myth. Whoever recognizes this myth as his own personal reality will put his life in the service of this process. Such an individual offers himself as a vessel for the [continuing] incarnation of deity and thereby promotes the on-going transformation of God by giving Him human manifestation. ~ Edward Edinger,
115:Our sense by its incapacity has invented darkness. In truth there is nothing but Light, only it is a power of light either above or below our poor human vision's limited range.

For do not imagine that light is created by the Suns. The Suns are only physical concentrations of Light, but the splendour they concentrate for us is self-born and everywhere.

God is everywhere and wherever God is, there is Light. ~ Sri Aurobindo, Essays Divine And Human,
116:In India the mother is the center of the family and our highest ideal. She is to us the representative of God, as God is the mother of the universe. It was a female sage who first found the unity of God, and laid down this doctrine in one of the first hy mns of the Vedas. Our God is both personal and absolute, the absolute is male, the personal, female. And thus it comes that we now say: 'The first manifestation of God is the hand that rocks the cradle'. ~ Swami Vivekananda,
117:St. Teresa of Avila wrote: 'All difficulties in prayer can be traced to one cause: praying as if God were absent.' This is the conviction that we bring with us from early childhood and apply to everyday life and to our lives in general. It gets stronger as we grow up, unless we are touched by the Gospel and begin the spiritual journey. This journey is a process of dismantling the monumental illusion that God is distant or absent. ~ Thomas Keating, Fruits & Gifts of the Spirit,
118:To live, to love are signs of infinite things,
   Love is a glory from eternity's spheres.
   Abased, disfigured, mocked by baser mights
   That steal his name and shape and ecstasy,
   He is still the Godhead by which all can change.
   A mystery wakes in our inconscient stuff,
   A bliss is born that can remake our life.
   Love dwells in us like an unopened flower
   Awaiting a rapid moment of the soul,
   Or he roams in his charmed sleep mid thoughts and things;
   The child-god is at play, he seeks himself
   ~ Sri Aurobindo, Savitri, Satyavan,
119:The life of God is above the past, the present, and the future; it is measured by the single instant of immobile eternity... [However] forgetfulness of God leaves us in this banal and horizontal view of things on the line of time which passes; the contemplation of God is like a vertical view of things which pass, and of their bond with God who does not pass. To be immersed in time, is to forget the value of time, that is to say, its relation to eternity. ~ Reginald Garrigou-Lagrange, The Three Ages of the Interior Life: Prelude of Eternal Life,
120:God is the one goal of all our passions and emotions. If you want to be angry, be angry with Him. Chide your Beloved, chide your Friend. Whom else can you safely chide? Mortal man will not patiently put up with your anger; there will be a reaction. If you are angry with me I am sure quickly to react, because I cannot patiently put up with your anger. Say unto the Beloved, "Why do You not come to me; why do You leave me thus alone?" Where is there any enjoyment but in Him? What enjoyment can there be in little clods of earth? ~ Swami Vivekananda,
121:But you must remember one thing. One cannot see God sporting as man unless one has had the vision of Him. Do you know the sign of one who has God-vision? Such a man acquires the nature of a child. Why a child? Because God is like a child. So he who sees God becomes like a child.

God-vision is necessary. Now the question is, how can one get it? Intense renunciation is the means. A man should have such intense yearning for God that he can say, 'O Father of the universe, am I outside Your universe? Won't You be kind to me, You wretch? ~ Sri Ramakrishna,
122:This Magical Will is the wand in your hand by which the Great Work is accomplished, by which the Daughter is not merely set upon the throne of the Mother, but assumed into the Highest.<God is called the Father, the Pure Soul is called the Mother, the Holy Guardian Angel is called the Son, and the Natural Soul is called the Daughter. The Son purifies the Daughter by wedding her; she thus becomes the Mother, the uniting of whom with the Father absorbs all into the Crown. ~ Aleister Crowley, Book 4,
123:God is, is the first seed of Yoga. It is Tat Sat of the Vedanta. I am, is the second seed. It is So'ham of the Upanishads. God is infinite self-existence, self-conscious force of existence, self-diffused or self-concentrated delight of existence; I too am that infinite self-existence, self-consciousness, self-force, self-delight; this is the double third seed. It is Sachchidananda of the worldwide transcendental conclusion of all human thinking. Self-knowledge is the foundation of the complete Yoga. Affirm in yourselves self-knowledge.
   ~ Sri Aurobindo, Essays Divine And Human [T9],
124:We ought not to have or let ourselves be satisfied with any thought of God. When the thought goes, our God goes with it. No, what we want is a real (subsistent) God who far transcends the thoughts of men and creatures. This God does not disappear unless we turn our back on him of our own accord. He who has God thus, in reality, has gotten God divinely; to him God is apparent in all things. Everything smacks to him of God; everywhere God's image stares him in the face. God is gleaming in him all the time. In him there is riddance and return; the vision of his God is ever present to his mind. ~ Meister Eckhart,
125:Have you ever lost yourself in a kiss? I mean pure psychedelic inebriation. Not just lustful petting but transcendental metamorphosis when you became aware that the greatness of this being was breathing into you. Licking the sides and corners of your mouth, like sealing a thousand fleshy envelopes filled with the essence of your passionate being and then opened by the same mouth and delivered back to you, over and over again - the first kiss of the rest of your life. A kiss that confirms that the universe is aligned, that the worlds greatest resource is love, and maybe even that God is a woman. With or without a belief in God, all kisses are metaphors decipherable by allocations of time, circumstance, and understanding
   ~ Saul Williams,
126:If you want to identify me, ask me not where I live, or what I like to eat, or how I comb my hair, but ask me what I am living for, in detail, ask me what I think is keeping me from living fully for the thing I want to live for . . . To be grateful is to recognize the Love of God in everything He has given us - and He has given us everything. Every breath we draw is a gift of His love, every moment of existence is a grace, for it brings with it immense graces from Him.

Gratitude therefore takes nothing for granted, is never unresponsive, is constantly awakening to new wonder and to praise of the goodness of God. For the grateful person knows that God is good, not by hearsay but by experience. And that is what makes all the difference. ~ Thomas Merton,
127:18. Of the devotees, who is the greatest?

He who gives himself up to the Self that is God is the most excellent devotee. Giving one's self up to God means remaining constantly in the Self without giving room for the rise of any thoughts other than that of the Self. Whatever burdens are thrown on God, He bears them. Since the supreme power of God makes all things move, why should we, without submitting ourselves to it, constantly worry ourselves with thoughts as to what should be done and how, and what should not be done and how not? We know that the train carries all loads, so after getting on it why should we carry our small luggage on our head to our discomfort, instead of putting it down in the train and feeling at ease? ~ Sri Ramana Maharshi, Who am I,
128:Invitation:::
With wind and the weather beating round me
Up to the hill and the moorland I go.
Who will come with me? Who will climb with me?
Wade through the brook and tramp through the snow?

Not in the petty circle of cities
Cramped by your doors and your walls I dwell;
Over me God is blue in the welkin,
Against me the wind and the storm rebel.

I sport with solitude here in my regions,
Of misadventure have made me a friend.
Who would live largely? Who would live freely?
Here to the wind-swept uplands ascend.

I am the Lord of tempest and mountain,
I am the Spirit of freedom and pride.
Stark must he be and a kinsman to danger
Who shares my kingdom and walks at my side. ~ Sri Aurobindo, Collected Poems,
129:Q:How shall I realise God?
M.: God is an unknown entity. Moreover He is external. Whereas, the Self is always with you and it is you. Why do you leave out what is intimate and go in for what is external?
D.: What is this Self again?
M.: The Self is known to everyone but not clearly. You always exist. The Be-ing is the Self. 'I am' is the name of God. Of all the definitions of God, none is indeed so well put as the Biblical statement "I AM THAT I AM" in EXODUS (Chap. 3). There are other statements, such as Brahmaivaham, Aham Brahmasmi and Soham. But none is so direct as the name JEHOVAH = I AM. The Absolute Being is what is - It is the Self. It is God. Knowing the Self, God is known. In fact God is none other than the Self. ~ Sri Ramama Maharshi, Collected Works,
130:203. God and Nature are like a boy and girl at play and in love. They hide and run from each other when glimpsed so that they may be sought after and chased and captured.
Man is God hiding himself from Nature so that he may possess her by struggle, insistence, violence and surprise. God is universal and transcendent Man hiding himself from his own individuality in the human being.
The animal is Man disguised in a hairy skin and upon four legs; the worm is Man writhing and crawling towards the evolution of his Manhood. Even crude forms of Matter are Man in his inchoate body. All things are Man, the Purusha.
For what do we mean by Man? An uncreated and indestructible soul that has housed itself in a mind and body made of its own elements. ~ Sri Aurobindo, Thoughts And Aphorisms,
131:To know that you are God is another way of saying that you feel completely with this universe. You feel profoundly rooted in it and connected with it. You feel, in other words, that the whole energy, which expresses itself in the galaxies, is intimate. It is not something to which you are a stranger, but it is that with which you, whatever it is, are intimately bound up. That in your seeing, your hearing, your talking, your thinking, your moving, you express that which it is that moves the sun and other stars. And if you don't know that, if you don't feel that, well naturally you feel alien, you feel a stranger in the world. And if you feel a stranger you feel hostile, and therefore you start to bulldoze things about, to beat it up and to try to make the world submit to your will, and you become a real troublemaker. ~ Alan Watts.,
132:Because children have abounding vitality,
because they are in spirit fierce and free,
therefore they want things repeated and unchanged.
They always say, "Do it again";
and the grown-up person does it again
until he is nearly dead.
For grown-up people are not strong enough
to exult in monotony.

But perhaps God is strong enough
to exult in monotony.
It is possible that God says every morning,
"Do it again"
to the sun; and every evening,
"Do it again" to the moon.
It may not be automatic necessity
that makes all daisies alike;
it may be that God makes every daisy separately,
but has never got tired of making them.

It may be that He has the eternal appetite of infancy;
for we have sinned and grown old,
and our Father is younger than we."
~ G K Chesterton, Orthodoxy,
133:And the first of the adepts covered His shame with a cloth, walking backwards, and was white. And the second of the adepts covered his shame with a cloth, walking sideways, and was yellow. And the third of the adepts made a mock of His nakedness, walking forwards, and was black. And these are the three great schools of the Magi, who are also the three Magi that journeyed unto Bethlehem; and because thou hast not wisdom, thou shalt not know which school prevaileth, or if the three schools be not one.*
   * This doctrine of the Three Schools is of extreme interest. Roughly, it may be said that the White is the Pure Mystic, whose attitude to God is one of reverence. The Yellow School conceals the Mysteries indeed, but examines them as it goes along. The Black School is that of pure Scepticism. We are now ready to study the philosophical bases of these three Schools.
   ~ Aleister Crowley, Magick Without Tears?, 43?,
134:In medieval times, the learned man, the teacher was a servant of God wholly, and of God only. His freedom was sanctioned by an authority more than human...The academy was regarded almost as a part of the natural and unalterable order of things. ... They were Guardians of the Word, fulfilling a sacred function and so secure in their right. Far from repressing free discussion, this "framework of certain key assumptions of Christian doctrine" encouraged disputation of a heat and intensity almost unknown in universities nowadays. ...They were free from external interference and free from a stifling internal conformity because the whole purpose of the universities was the search after an enduring truth, besides which worldly aggrandizement was as nothing. They were free because they agreed on this one thing if, on nothing else, fear of God is the beginning of wisdom. ~ Russell Kirk, Academic Freedom: An Essay in Definition,
135:Sails across the sea of life in the twinkling of an eye.' One attains the vision of God if Mahamaya steps aside from the door. Mahamaya's grace is necessary: hence the worship of Sakti. You see, God is near us, but it is not possible to know Him because Mahamaya stands between. Rama, Lakshmana, and Sita were walking along. Rama walked ahead, Sita in the middle, and Lakshmana last. Lakshmana was only two and a half cubits away from Rama, but he couldn't see Rama because Sita - Mahamaya - was in the way.
"While worshipping God, one should assume a definite attitude. I have three attitudes: the attitude of a child, the attitude or a maidservant, and the attitude of a friend. For a long time I regarded myself as a maidservant and a woman companion of God; at that time I used to wear skirts and ornaments, like a woman. The attitude of a child is very good.
"The attitude of a 'hero' is not good. Some people cherish it. They regard themselves as Purusha and woman as Prakriti; they want to propitiate woman through intercourse with her. But this method often causes disaster. ~ Sri Ramakrishna,
136:[invocation] Let us describe the magical method of identification. The symbolic form of the god is first studied with as much care as an artist would bestow upon his model, so that a perfectly clear and unshakeable mental picture of the god is presented to the mind. Similarly, the attributes of the god are enshrined in speech, and such speeches are committed perfectly to memory. The invocation will then begin with a prayer to the god, commemorating his physical attributes, always with profound understanding of their real meaning. In the second part of the invocation, the voice of the god is heard, and His characteristic utterance is recited. In the third portion of the invocation the Magician asserts the identity of himself with the god. In the fourth portion the god is again invoked, but as if by Himself, as if it were the utterance of the will of the god that He should manifest in the Magician. At the conclusion of this, the original object of the invocation is stated.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, Part 3, The Formuale of the Elemental Weapons [149] [T4],
137:If we regard the Powers of the Reality as so many Godheads, we can say that the Overmind releases a million Godheads into action, each empowered to create its own world, each world capable of relation, communication and interplay with the others.
There are in the Veda different formulations of the nature of the Gods: it is said they are all one Existence to which the sages give different names; yet each God is worshipped as if he by himself is that Existence, one who is all the other Gods together or contains them in his being; and yet again each is a separate Deity acting sometimes in unison with companion deities, sometimes separately, sometimes even in apparent opposition to other Godheads of the same Existence. In the Supermind all this would be held together as a harmonised play of the one Existence; in the Overmind each of these three conditions could be a separate action or basis of action and have its own principle of development and consequences and yet each keep the power to combine with the others in a more composite harmony. ~ Sri Aurobindo, The Life Divine, Supermind Mind and the Overmind Maya,
138:If we are religious-minded, perhaps we will see the gods who inhabit this world. Beings, forces, sounds, lights, and rhythms are just so many true forms of the same indefinable, but not unknowable, Essence we call God; we have spoken of God, and made temples, laws or poems to try to capture the one little pulsation filling us with sunshine, but it is free as the wind on foam-flecked shores. We may also enter the world of music, which in fact is not different from the others but a special extension of this same, great inexpressible Vibration. If once, only once, even for a few moments in a lifetime, we can hear that Music, that Joy singing above, we will know what Beethoven and Bach heard; we will know what God is because we will have heard God. We will probably not say anything grandiose; we will just know that That exists, whereupon all the suffering in the world will seem redeemed.
   At the extreme summit of the overmind, there only remain great waves of multi-hued light, says the Mother, the play of spiritual forces, which later translate - sometimes much later - into new ideas, social changes, or earthly events, after crossing one by one all the layers of consciousness and suffering a considerable distortion and loss of light...
   ~ Satprem, Sri Aurobindo Or The Adventure Of Consciousness,
139:Why God sometimes allows people who are genuinely good to be hindered in the good that they do. God, who is faithful, allows his friends to fall frequently into weakness only in order to remove from them any prop on which they might lean. For a loving person it would be a great joy to be able to achieve many great feats, whether keeping vigils, fasting, performing other ascetical practices or doing major, difficult and unusual works. For them this is a great joy, support and source of hope so that their works become a prop and a support upon which they can lean. But it is precisely this which our Lord wishes to take from them so that he alone will be their help and support. This he does solely on account of his pure goodness and mercy, for God is prompted to act only by his goodness, and in no way do our works serve to make God give us anything or do anything for us. Our Lord wishes his friends to be freed from such an attitude, and thus he removes their support from them so that they must henceforth find their support only in him. For he desires to give them great gifts, solely on account of his goodness, and he shall be their comfort and support while they discover themselves to be and regard themselves as being a pure nothingness in all the great gifts of God. The more essentially and simply the mind rests on God and is sustained by him, the more deeply we are established in God and the more receptive we are to him in all his precious gifts - for human kind should build on God alone. ~ Meister Eckhart,
140:[God is] The Hindu discipline of spirituality provides for this need of the soul by the conceptions of the Ishta Devata, the Avatar and the Guru. By the Ishta Devata, the chosen deity, is meant, - not some inferior Power, but a name and form of the transcendent and universal Godhead. Almost all religions either have as their base or make use of some such name and form of the Divine. Its necessity for the human soul is evident. God is the All and more than the All. But that which is more than the All, how shall man conceive? And even the All is at first too hard for him; for he himself in his active consciousness is a limited and selective formation and can open himself only to that which is in harmony with his limited nature. There are things in the All which are too hard for his comprehension or seem too terrible to his sensitive emotions and cowering sensations. Or, simply, he cannot conceive as the Divine, cannot approach or cannot recognise something that is too much out of the circle of his ignorant or partial conceptions. It is necessary for him to conceive God in his own image or in some form that is beyond himself but consonant with his highest tendencies and seizable by his feelings or his intelligence. Otherwise it would be difficult for him to come into contact and communion with the Divine.
   Even then his nature calls for a human intermediary so that he may feel the Divine in something entirely close to his own humanity and sensible in a human influence and example. This call is satisfied by the Divine manifest in a human appearance, the Incarnation, the Avatar - Krishna, Christ, Buddha.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids, 65 [T9],
141:THE PSYCHOLOGY OF YOGA
Initial Definitions and Descriptions
Yoga has four powers and objects, purity, liberty, beatitude and perfection. Whosoever has consummated these four mightinesses in the being of the transcendental, universal, lilamaya and individual God is the complete and absolute Yogin.
All manifestations of God are manifestations of the absolute Parabrahman.
The Absolute Parabrahman is unknowable to us, not because It is the nothingness of all that we are, for rather whatever we are in truth or in seeming is nothing but Parabrahman, but because It is pre-existent & supra-existent to even the highest & purest methods and the most potent & illimitable instruments of which soul in the body is capable.
In Parabrahman knowledge ceases to be knowledge and becomes an inexpressible identity. Become Parabrahman, if thou wilt and if That will suffer thee, but strive not to know It; for thou shalt not succeed with these instruments and in this body.
In reality thou art Parabrahman already and ever wast and ever will be. To become Parabrahman in any other sense, thou must depart utterly out of world manifestation and out even of world transcendence.
Why shouldst thou hunger after departure from manifestation as if the world were an evil? Has not That manifested itself in thee & in the world and art thou wiser & purer & better than the Absolute, O mind-deceived soul in the mortal? When That withdraws thee, then thy going hence is inevitable; until Its force is laid on thee, thy going is impossible, cry thy mind never so fiercely & wailingly for departure. Therefore neither desire nor shun the world, but seek the bliss & purity & freedom & greatness of God in whatsoever state or experience or environment.
~ Sri Aurobindo, Essays Divine And Human,
142:And for the same reason, because that which we are seeking through beauty is in the end that which we are seeking through religion, the Absolute, the Divine. The search for beauty is only in its beginning a satisfaction in the beauty of form, the beauty which appeals to the physical senses and the vital impressions, impulsions, desires. It is only in the middle a satisfaction in the beauty of the ideas seized, the emotions aroused, the perception of perfect process and harmonious combination. Behind them the soul of beauty in us desires the contact, the revelation, the uplifting delight of an absolute beauty in all things which it feels to be present, but which neither the senses and instincts by themselves can give, though they may be its channels, - for it is suprasensuous, - nor the reason and intelligence, though they too are a channel, - for it is suprarational, supra-intellectual, - but to which through all these veils the soul itself seeks to arrive. When it can get the touch of this universal, absolute beauty, this soul of beauty, this sense of its revelation in any slightest or greatest thing, the beauty of a flower, a form, the beauty and power of a character, an action, an event, a human life, an idea, a stroke of the brush or the chisel or a scintillation of the mind, the colours of a sunset or the grandeur of the tempest, it is then that the sense of beauty in us is really, powerfully, entirely satisfied. It is in truth seeking, as in religion, for the Divine, the All-Beautiful in man, in nature, in life, in thought, in art; for God is Beauty and Delight hidden in the variation of his masks and forms. When, fulfilled in our growing sense and knowledge of beauty and delight in beauty and our power for beauty, we are able to identify ourselves in soul with this Absolute and Divine in all the forms and activities of the world and shape an image of our inner and our outer life in the highest image we can perceive and embody of the All-Beautiful, then the aesthetic being in us who was born for this end, has fulfilled himself and risen to his divine consummation. To find highest beauty is to find God; to reveal, to embody, to create, as we say, highest beauty is to bring out of our souls the living image and power of God. ~ Sri Aurobindo, The Human Cycle, 144,
143:they are acting all the while in the spirit of rajasic ahaṅkara, persuade themselves that God is working through them and they have no part in the action. This is because they are satisfied with the mere intellectual assent to the idea without waiting for the whole system and life to be full of it. A continual remembrance of God in others and renunciation of individual eagerness (spr.ha) are needed and a careful watching of our inner activities until God by the full light of self-knowledge, jñanadı̄pena bhasvata, dispels all further chance of self-delusion. The danger of tamogun.a is twofold, first, when the Purusha thinks, identifying himself with the tamas in him, "I am weak, sinful, miserable, ignorant, good-for-nothing, inferior to this man and inferior to that man, adhama, what will God do through me?" - as if God were limited by the temporary capacities or incapacities of his instruments and it were not true that he can make the dumb to talk and the lame to cross the hills, mūkaṁ karoti vacalaṁ paṅguṁ laṅghayate girim, - and again when the sadhak tastes the relief, the tremendous relief of a negative santi and, feeling himself delivered from all troubles and in possession of peace, turns away from life and action and becomes attached to the peace and ease of inaction. Remember always that you too are Brahman and the divine Shakti is working in you; reach out always to the realisation of God's omnipotence and his delight in the Lila. He bids Arjuna work lokasaṅgraharthaya, for keeping the world together, for he does not wish the world to sink back into Prakriti, but insists on your acting as he acts, "These worlds would be overpowered by tamas and sink into Prakriti if I did not do actions." To be attached to inaction is to give up our action not to God but to our tamasic ahaṅkara. The danger of the sattvagun.a is when the sadhak becomes attached to any one-sided conclusion of his reason, to some particular kriya or movement of the sadhana, to the joy of any particular siddhi of the yoga, perhaps the sense of purity or the possession of some particular power or the Ananda of the contact with God or the sense of freedom and hungers after it, becomes attached to that only and would have nothing else. Remember that the yoga is not for yourself; for these things, though they are part of the siddhi, are not the object of the siddhi, for you have decided at the beginning to make no claim upon God but take what he gives you freely and, as for the Ananda, the selfless soul will even forego the joy of God's presence, ... ~ Sri Aurobindo, Essays In Philosophy And Yoga,
144:"O Death, thou lookst on an unfinished world
Assailed by thee and of its road unsure,
Peopled by imperfect minds and ignorant lives,
And sayest God is not and all is vain.
How shall the child already be the man?
Because he is infant, shall he never grow?
Because he is ignorant, shall he never learn?
In a small fragile seed a great tree lurks,
In a tiny gene a thinking being is shut;
A little element in a little sperm,
It grows and is a conqueror and a sage.
Then wilt thou spew out, Death, God's mystic truth,
Deny the occult spiritual miracle?
Still wilt thou say there is no spirit, no God?
A mute material Nature wakes and sees;
She has invented speech, unveiled a will.
Something there waits beyond towards which she strives,
Something surrounds her into which she grows:
To uncover the spirit, to change back into God,
To exceed herself is her transcendent task.
In God concealed the world began to be,
Tardily it travels towards manifest God:
Our imperfection towards perfection toils,
The body is the chrysalis of a soul:
The infinite holds the finite in its arms,
Time travels towards revealed eternity.
A miracle structure of the eternal Mage,
Matter its mystery hides from its own eyes,
A scripture written out in cryptic signs,
An occult document of the All-Wonderful's art.
All here bears witness to his secret might,
In all we feel his presence and his power.
A blaze of his sovereign glory is the sun,
A glory is the gold and glimmering moon,
A glory is his dream of purple sky.
A march of his greatness are the wheeling stars.
His laughter of beauty breaks out in green trees,
His moments of beauty triumph in a flower;
The blue sea's chant, the rivulet's wandering voice
Are murmurs falling from the Eternal's harp.
This world is God fulfilled in outwardness.
His ways challenge our reason and our sense;
By blind brute movements of an ignorant Force,
By means we slight as small, obscure or base,
A greatness founded upon little things,
He has built a world in the unknowing Void.
His forms he has massed from infinitesimal dust;
His marvels are built from insignificant things.
If mind is crippled, life untaught and crude,
If brutal masks are there and evil acts,
They are incidents of his vast and varied plot,
His great and dangerous drama's needed steps;
He makes with these and all his passion-play,
A play and yet no play but the deep scheme
Of a transcendent Wisdom finding ways
To meet her Lord in the shadow and the Night:
Above her is the vigil of the stars;
Watched by a solitary Infinitude
She embodies in dumb Matter the Divine,
In symbol minds and lives the Absolute.
~ Sri Aurobindo, Savitri, The Debate of Love and Death,
145:What do we understand by the term "chance"? Chance can only be the opposite of order and harmony. There is only one true harmony and that is the supramental - the reign of Truth, the expression of the Divine Law. In the Supermind, therefore, chance has no place. But in the lower Nature the supreme Truth is obscured: hence there is an absence of that divine unity of purpose and action which alone can constitute order. Lacking this unity, the domain of lower Nature is governed by what we may call chance - that is to say, it is a field in which various conflicting forces intermix, having no single definite aim. Whatever arises out of such a rushing together of forces is a result of confusion, dissonance and falsehood - a product of chance. Chance is not merely a conception to cover our ignorance of the causes at work; it is a description of the uncertain mele ́e of the lower Nature which lacks the calm one-pointedness of the divine Truth. The world has forgotten its divine origin and become an arena of egoistic energies; but it is still possible for it to open to the Truth, call it down by its aspiration and bring about a change in the whirl of chance. What men regard as a mechanical sequence of events, owing to their own mental associations, experiences and generalisations, is really manipulated by subtle agencies each of which tries to get its own will done. The world has got so subjected to these undivine agencies that the victory of the Truth cannot be won except by fighting for it. It has no right to it: it has to gain it by disowning the falsehood and the perversion, an important part of which is the facile notion that, since all things owe their final origin to the Divine, all their immediate activities also proceed directly from it. The fact is that here in the lower Nature the Divine is veiled by a cosmic Ignorance and what takes place does not proceed directly from the divine knowledge. That everything is equally the will of God is a very convenient suggestion of the hostile influences which would have the creation stick as tightly as possible to the disorder and ugliness to which it has been reduced. So what is to be done, you ask? Well, call down the Light, open yourselves to the power of Transformation. Innumerable times the divine peace has been given to you and as often you have lost it - because something in you refuses to surrender its petty egoistic routine. If you are not always vigilant, your nature will return to its old unregenerate habits even after it has been filled with the descending Truth. It is the struggle between the old and the new that forms the crux of the Yoga; but if you are bent on being faithful to the supreme Law and Order revealed to you, the parts of your being belonging to the domain of chance will, however slowly, be converted and divinised. ~ The Mother, Questions And Answers 1929-1931,
146:The madman.-
   Have you not heard of that madman who lit a lantern in the bright morning hours, ran to the market place. and cried incessantly: "I seek God! I seek God!" -As many of those who did not believe in God were standing around just then, he provoked much laughter. Has he got lost? asked one. Did he lose his way like a child? asked another. Or is he hiding? Is he afraid of us? Has he gone on a voyage? emigrated? -Thus they yelled and laughed.
   The madman jumped into their midst and pierced them with his eyes. "Whither is God?" he cried; "I will tell you. We have killed him-you and I. All of us are his murderers. But how did we do this? How could we drink up the sea? Who gave us the sponge to wipe away the entire horizon? What were we doing when we unchained this earth from its sun? Whither is it moving now? Whither are we moving? Away from all suns? Are we not plunging continually? Backward, sideward. forward. in all directions? be there still any up or down? Are we not straying as through an infinite nothing? Do we not feel the breath of empty space? Has it not become colder? Is not night continually closing in on us? Do we not need to light lanterns in the morning? Do we hear nothing as yet of the noise of the gravediggers who are burying God? Do we smell nothing as yet of the divine decomposition? Gods, too. decompose. God is dead. God remains dead. And we have killed him.
   "How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it? There has never been a greater deed; and whoever is born after us-for the sake of this deed he will belong to a higher history than all history hitherto."
   Here the madman fell silent and looked again at his listeners; and they, too, were silent and stared at him in astonishment. At last he threw his lantern on the ground, and it broke into pieces and went out. "I have come too early," he said then: "my time is not yet. This tremendous event is still on its way, still wandering; it has not yet reached the ears of men. Lightning and thunder require time; the light of the stars requires time; deeds, though done, still require time to be seen and heard. This deed is still more distant from them than the most distant stars-and yet they have done it themselves... It has been related further that on the same day the madman forced his way into several churches and there struck up his reqttiem aeternam deo. Led out and called to account, he is said always to have replied nothing but: "What after all are these churches now if they are not the tombs and sepulchers of God? ~ Friedrich Nietzsche, The Gay Science, trans. Kaufmann,
147:Sweet Mother, there's a flower you have named "The Creative Word".

Yes.

What does that mean?

It is the word which creates.

There are all kinds of old traditions, old Hindu traditions, old Chaldean traditions in which the Divine, in the form of the Creator, that is, in His aspect as Creator, pronounces a word which has the power to create. So it is this... And it is the origin of the mantra. The mantra is the spoken word which has a creative power. An invocation is made and there is an answer to the invocation; or one makes a prayer and the prayer is granted. This is the Word, the Word which, in its sound... it is not only the idea, it is in the sound that there's a power of creation. It is the origin, you see, of the mantra.

In Indian mythology the creator God is Brahma, and I think that it was precisely his power which has been symbolised by this flower, "The Creative Word". And when one is in contact with it, the words spoken have a power of evocation or creation or formation or transformation; the words... sound always has a power; it has much more power than men think. It may be a good power and it may be a bad power. It creates vibrations which have an undeniable effect. It is not so much the idea as the sound; the idea too has its own power, but in its own domain - whereas the sound has a power in the material world.

I think I have explained this to you once; I told you, for example, that words spoken casually, usually without any re- flection and without attaching any importance to them, can be used to do something very good. I think I spoke to you about "Bonjour", "Good Day", didn't I? When people meet and say "Bonjour", they do so mechanically and without thinking. But if you put a will into it, an aspiration to indeed wish someone a good day, well, there is a way of saying "Good Day" which is very effective, much more effective than if simply meeting someone you thought: "Ah! I hope he has a good day", without saying anything. If with this hope in your thought you say to him in a certain way, "Good Day", you make it more concrete and more effective.

It's the same thing, by the way, with curses, or when one gets angry and says bad things to people. This can do them as much harm - more harm sometimes - than if you were to give them a slap. With very sensitive people it can put their stomach out of order or give them palpitation, because you put into it an evil force which has a power of destruction.

It is not at all ineffective to speak. Naturally it depends a great deal on each one's inner power. People who have no strength and no consciousness can't do very much - unless they employ material means. But to the extent that you are strong, especially when you have a powerful vital, you must have a great control on what you say, otherwise you can do much harm. Without wanting to, without knowing it; through ignorance.

Anything? No? Nothing?

Another question?... Everything's over? ~ The Mother, Questions And Answers 1955, 347-349,
148:We have now completed our view of the path of Knowledge and seen to what it leads. First, the end of Yoga of Knowledge is God-possession, it is to possess God and be possessed by him through consciousness, through identification, through reflection of the divine Reality. But not merely in some abstraction away from our present existence, but here also; therefore to possess the Divine in himself, the Divine in the world, the Divine within, the Divine in all things and all beings. It is to possess oneness with God and through that to possess also oneness with the universal, with the cosmos and all existences; therefore to possess the infinite diversity also in the oneness, but on the basis of oneness and not on the basis of division. It is to possess God in his personality and his impersonality; in his purity free from qualities and in his infinite qualities; in time and beyond time; in his action and in his silence; in the finite and in the infinite. It is to possess him not only in pure self, but in all self; not only in self, but in Nature; not only in spirit, but in supermind, mind, life and body; to possess him with the spirit, with the mind, with the vital and the physical consciousness; and it is again for all these to be possessed by him, so that our whole being is one with him, full of him, governed and driven by him. It is, since God is oneness, for our physical consciousness to be one with the soul and the nature of the material universe; for our life, to be one with all life; for our mind, to be one with the universal mind; for our spirit, to be identified with the universal spirit. It is to merge in him in the absolute and find him in all relations. Secondly, it is to put on the divine being and the divine nature. And since God is Sachchidananda, it is to raise our being into the divine being, our consciousness into the divine consciousness, our energy into the divine energy, our delight of existence into the divine delight of being. And it is not only to lift ourselves into this higher consciousness, but to widen into it in all our being, because it is to be found on all the planes of our existence and in all our members, so that our mental, vital, physical existence shall become full of the divine nature. Our intelligent mentality is to become a play of the divine knowledge-will, our mental soul-life a play of the divine love and delight, our vitality a play of the divine life, our physical being a mould of the divine substance. This God-action in us is to be realised by an opening of ourselves to the divine gnosis and divine Ananda and, in its fullness, by an ascent into and a permanent dwelling in the gnosis and the Ananda. For though we live physically on the material plane and in normal outwardgoing life the mind and soul are preoccupied with material existence, this externality of our being is not a binding limitation. We can raise our internal consciousness from plane to plane of the relations of Purusha with prakriti, and even become, instead of the mental being dominated by the physical soul and nature, the gnostic being or the bliss-self and assume the gnostic or the bliss nature. And by this raising of the inner life we can transform our whole outward-going existence; instead of a life dominated by matter we shall then have a life dominated by spirit with all its circumstances moulded and determined by the purity of being, the consciousness infinite even in the finite, the divine energy, the divine joy and bliss of the spirit.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Integral Knowledge, The Higher and the Lower Knowledge [511] [T1],
149:There's an idea in Christianity of the image of God as a Trinity. There's the element of the Father, there's the element of the Son, and there's the element of the Holy Spirit. It's something like the spirit of tradition, human beings as the living incarnation of that tradition, and the spirit in people that makes relationship with the spirit and individuals possible. I'm going to bounce my way quickly through some of the classical, metaphorical attributes of God, so that we kind of have a cloud of notions about what we're talking about, when we return to Genesis 1 and talk about the God who spoke chaos into Being.

There's a fatherly aspect, so here's what God as a father is like. You can enter into a covenant with it, so you can make a bargain with it. Now, you think about that. Money is like that, because money is a bargain you make with the future. We structured our world so that you can negotiate with the future. I don't think that we would have got to the point where we could do that without having this idea to begin with. You can act as if the future's a reality; there's a spirit of tradition that enables you to act as if the future is something that can be bargained with. That's why you make sacrifices. The sacrifices were acted out for a very long period of time, and now they're psychological. We know that you can sacrifice something valuable in the present and expect that you're negotiating with something that's representing the transcendent future. That's an amazing human discovery. No other creature can do that; to act as if the future is real; to know that you can bargain with reality itself, and that you can do it successfully. It's unbelievable.

It responds to sacrifice. It answers prayers. I'm not saying that any of this is true, by the way. I'm just saying what the cloud of ideas represents. It punishes and rewards. It judges and forgives. It's not nature. One of the things weird about the Judeo-Christian tradition is that God and nature are not the same thing, at all. Whatever God is, partially manifest in this logos, is something that stands outside of nature. I think that's something like consciousness as abstracted from the natural world. It built Eden for mankind and then banished us for disobedience. It's too powerful to be touched. It granted free will. Distance from it is hell. Distance from it is death. It reveals itself in dogma and in mystical experience, and it's the law. That's sort of like the fatherly aspect.

The son-like aspect. It speaks chaos into order. It slays dragons and feeds people with the remains. It finds gold. It rescues virgins. It is the body and blood of Christ. It is a tragic victim, scapegoat, and eternally triumphant redeemer simultaneously. It cares for the outcast. It dies and is reborn. It is the king of kings and hero of heroes. It's not the state, but is both the fulfillment and critic of the state. It dwells in the perfect house. It is aiming at paradise or heaven. It can rescue from hell. It cares for the outcast. It is the foundation and the cornerstone that was rejected. It is the spirit of the law.

The spirit-like aspect. It's akin to the human soul. It's the prophetic voice. It's the still, small voice of conscience. It's the spoken truth. It's called forth by music. It is the enemy of deceit, arrogance, and resentment. It is the water of life. It burns without consuming. It's a blinding light.

That's a very well-developed set of poetic metaphors. These are all...what would you say...glimpses of the transcendent ideal. That's the right way of thinking about it. They're glimpses of the transcendent ideal, and all of them have a specific meaning. In part, what we're going to do is go over that meaning, as we continue with this series. What we've got now is a brief description, at least, of what this is. ~ Jordan Peterson, Biblical Series, 1,
150:The ancient Mesopotamians and the ancient Egyptians had some very interesting, dramatic ideas about that. For example-very briefly-there was a deity known as Marduk. Marduk was a Mesopotamian deity, and imagine this is sort of what happened. As an empire grew out of the post-ice age-15,000 years ago, 10,000 years ago-all these tribes came together. These tribes each had their own deity-their own image of the ideal. But then they started to occupy the same territory. One tribe had God A, and one tribe had God B, and one could wipe the other one out, and then it would just be God A, who wins. That's not so good, because maybe you want to trade with those people, or maybe you don't want to lose half your population in a war. So then you have to have an argument about whose God is going to take priority-which ideal is going to take priority.

What seems to happen is represented in mythology as a battle of the gods in celestial space. From a practical perspective, it's more like an ongoing dialog. You believe this; I believe this. You believe that; I believe this. How are we going to meld that together? You take God A, and you take God B, and maybe what you do is extract God C from them, and you say, 'God C now has the attributes of A and B.' And then some other tribes come in, and C takes them over, too. Take Marduk, for example. He has 50 different names, at least in part, of the subordinate gods-that represented the tribes that came together to make the civilization. That's part of the process by which that abstracted ideal is abstracted. You think, 'this is important, and it works, because your tribe is alive, and so we'll take the best of both, if we can manage it, and extract out something, that's even more abstract, that covers both of us.'

I'll give you a couple of Marduk's interesting features. He has eyes all the way around his head. He's elected by all the other gods to be king God. That's the first thing. That's quite cool. They elect him because they're facing a terrible threat-sort of like a flood and a monster combined. Marduk basically says that, if they elect him top God, he'll go out and stop the flood monster, and they won't all get wiped out. It's a serious threat. It's chaos itself making its comeback. All the gods agree, and Marduk is the new manifestation. He's got eyes all the way around his head, and he speaks magic words. When he fights, he fights this deity called Tiamat. We need to know that, because the word 'Tiamat' is associated with the word 'tehom.' Tehom is the chaos that God makes order out of at the beginning of time in Genesis, so it's linked very tightly to this story. Marduk, with his eyes and his capacity to speak magic words, goes out and confronts Tiamat, who's like this watery sea dragon. It's a classic Saint George story: go out and wreak havoc on the dragon. He cuts her into pieces, and he makes the world out of her pieces. That's the world that human beings live in.

The Mesopotamian emperor acted out Marduk. He was allowed to be emperor insofar as he was a good Marduk. That meant that he had eyes all the way around his head, and he could speak magic; he could speak properly. We are starting to understand, at that point, the essence of leadership. Because what's leadership? It's the capacity to see what the hell's in front of your face, and maybe in every direction, and maybe the capacity to use your language properly to transform chaos into order. God only knows how long it took the Mesopotamians to figure that out. The best they could do was dramatize it, but it's staggeringly brilliant. It's by no means obvious, and this chaos is a very strange thing. This is a chaos that God wrestled with at the beginning of time.

Chaos is half psychological and half real. There's no other way to really describe it. Chaos is what you encounter when you're blown into pieces and thrown into deep confusion-when your world falls apart, when your dreams die, when you're betrayed. It's the chaos that emerges, and the chaos is everything it wants, and it's too much for you. That's for sure. It pulls you down into the underworld, and that's where the dragons are. All you've got at that point is your capacity to bloody well keep your eyes open, and to speak as carefully and as clearly as you can. Maybe, if you're lucky, you'll get through it that way and come out the other side. It's taken people a very long time to figure that out, and it looks, to me, that the idea is erected on the platform of our ancient ancestors, maybe tens of millions of years ago, because we seem to represent that which disturbs us deeply using the same system that we used to represent serpentile, or other, carnivorous predators. ~ Jordan Peterson, Biblical Series, 1,
151:A God's Labour
I have gathered my dreams in a silver air
   Between the gold and the blue
And wrapped them softly and left them there,
   My jewelled dreams of you.

I had hoped to build a rainbow bridge
   Marrying the soil to the sky
And sow in this dancing planet midge
   The moods of infinity.

But too bright were our heavens, too far away,
   Too frail their ethereal stuff;
Too splendid and sudden our light could not stay;
   The roots were not deep enough.

He who would bring the heavens here
   Must descend himself into clay
And the burden of earthly nature bear
   And tread the dolorous way.

Coercing my godhead I have come down
   Here on the sordid earth,
Ignorant, labouring, human grown
   Twixt the gates of death and birth.

I have been digging deep and long
   Mid a horror of filth and mire
A bed for the golden river's song,
   A home for the deathless fire.

I have laboured and suffered in Matter's night
   To bring the fire to man;
But the hate of hell and human spite
   Are my meed since the world began.

For man's mind is the dupe of his animal self;
   Hoping its lusts to win,
He harbours within him a grisly Elf
   Enamoured of sorrow and sin.

The grey Elf shudders from heaven's flame
   And from all things glad and pure;
Only by pleasure and passion and pain
   His drama can endure.

All around is darkness and strife;
   For the lamps that men call suns
Are but halfway gleams on this stumbling life
   Cast by the Undying Ones.

Man lights his little torches of hope
   That lead to a failing edge;
A fragment of Truth is his widest scope,
   An inn his pilgrimage.

The Truth of truths men fear and deny,
   The Light of lights they refuse;
To ignorant gods they lift their cry
   Or a demon altar choose.

All that was found must again be sought,
   Each enemy slain revives,
Each battle for ever is fought and refought
   Through vistas of fruitless lives.

My gaping wounds are a thousand and one
   And the Titan kings assail,
But I dare not rest till my task is done
   And wrought the eternal will.

How they mock and sneer, both devils and men!
   "Thy hope is Chimera's head
Painting the sky with its fiery stain;
   Thou shalt fall and thy work lie dead.

"Who art thou that babblest of heavenly ease
   And joy and golden room
To us who are waifs on inconscient seas
   And bound to life's iron doom?

"This earth is ours, a field of Night
   For our petty flickering fires.
How shall it brook the sacred Light
   Or suffer a god's desires?

"Come, let us slay him and end his course!
   Then shall our hearts have release
From the burden and call of his glory and force
   And the curb of his wide white peace."

But the god is there in my mortal breast
   Who wrestles with error and fate
And tramples a road through mire and waste
   For the nameless Immaculate.

A voice cried, "Go where none have gone!
   Dig deeper, deeper yet
Till thou reach the grim foundation stone
   And knock at the keyless gate."

I saw that a falsehood was planted deep
   At the very root of things
Where the grey Sphinx guards God's riddle sleep
   On the Dragon's outspread wings.

I left the surface gauds of mind
   And life's unsatisfied seas
And plunged through the body's alleys blind
   To the nether mysteries.

I have delved through the dumb Earth's dreadful heart
   And heard her black mass' bell.
I have seen the source whence her agonies part
   And the inner reason of hell.

Above me the dragon murmurs moan
   And the goblin voices flit;
I have pierced the Void where Thought was born,
   I have walked in the bottomless pit.

On a desperate stair my feet have trod
   Armoured with boundless peace,
Bringing the fires of the splendour of God
   Into the human abyss.

He who I am was with me still;
   All veils are breaking now.
I have heard His voice and borne His will
   On my vast untroubled brow.

The gulf twixt the depths and the heights is bridged
   And the golden waters pour
Down the sapphire mountain rainbow-ridged
   And glimmer from shore to shore.

Heaven's fire is lit in the breast of the earth
   And the undying suns here burn;
Through a wonder cleft in the bounds of birth
   The incarnate spirits yearn

Like flames to the kingdoms of Truth and Bliss:
   Down a gold-red stairway wend
The radiant children of Paradise
   Clarioning darkness' end.

A little more and the new life's doors
   Shall be carved in silver light
With its aureate roof and mosaic floors
   In a great world bare and bright.

I shall leave my dreams in their argent air,
   For in a raiment of gold and blue
There shall move on the earth embodied and fair
   The living truth of you.
   ~ Sri Aurobindo, Collected Poems, A God's Labour, 534,
152:CHAPTER XIII
OF THE BANISHINGS: AND OF THE PURIFICATIONS.
Cleanliness is next to Godliness, and had better come first. Purity means singleness. God is one. The wand is not a wand if it has something sticking to it which is not an essential part of itself. If you wish to invoke Venus, you do not succeed if there are traces of Saturn mixed up with it.

That is a mere logical commonplace: in magick one must go much farther than this. One finds one's analogy in electricity. If insulation is imperfect, the whole current goes back to earth. It is useless to plead that in all those miles of wire there is only one-hundredth of an inch unprotected. It is no good building a ship if the water can enter, through however small a hole.

That first task of the Magician in every ceremony is therefore to render his Circle absolutely impregnable.
If one littlest thought intrude upon the mind of the Mystic, his concentration is absolutely destroyed; and his consciousness remains on exactly the same level as the Stockbroker's. Even the smallest baby is incompatible with the virginity of its mother. If you leave even a single spirit within the circle, the effect of the conjuration will be entirely absorbed by it.> {101}

The Magician must therefore take the utmost care in the matter of purification, "firstly", of himself, "secondly", of his instruments, "thirdly", of the place of working. Ancient Magicians recommended a preliminary purification of from three days to many months. During this period of training they took the utmost pains with diet. They avoided animal food, lest the elemental spirit of the animal should get into their atmosphere. They practised sexual abstinence, lest they should be influenced in any way by the spirit of the wife. Even in regard to the excrements of the body they were equally careful; in trimming the hair and nails, they ceremonially destroyed> the severed portion. They fasted, so that the body itself might destroy anything extraneous to the bare necessity of its existence. They purified the mind by special prayers and conservations. They avoided the contamination of social intercourse, especially the conjugal kind; and their servitors were disciples specially chosen and consecrated for the work.

In modern times our superior understanding of the essentials of this process enables us to dispense to some extent with its external rigours; but the internal purification must be even more carefully performed. We may eat meat, provided that in doing so we affirm that we eat it in order to strengthen us for the special purpose of our proposed invocation.> {102}

By thus avoiding those actions which might excite the comment of our neighbours we avoid the graver dangers of falling into spiritual pride.

We have understood the saying: "To the pure all things are pure", and we have learnt how to act up to it. We can analyse the mind far more acutely than could the ancients, and we can therefore distinguish the real and right feeling from its imitations. A man may eat meat from self-indulgence, or in order to avoid the dangers of asceticism. We must constantly examine ourselves, and assure ourselves that every action is really subservient to the One Purpose.

It is ceremonially desirable to seal and affirm this mental purity by Ritual, and accordingly the first operation in any actual ceremony is bathing and robing, with appropriate words. The bath signifies the removal of all things extraneous to antagonistic to the one thought. The putting on of the robe is the positive side of the same operation. It is the assumption of the fame of mind suitable to that one thought.

A similar operation takes place in the preparation of every instrument, as has been seen in the Chapter devoted to that subject. In the preparation of theplace of working, the same considerations apply. We first remove from that place all objects; and we then put into it those objects, and only those {103} objects, which are necessary. During many days we occupy ourselves in this process of cleansing and consecration; and this again is confirmed in the actual ceremony.

The cleansed and consecrated Magician takes his cleansed and consecrated instruments into that cleansed and consecrated place, and there proceeds to repeat that double ceremony in the ceremony itself, which has these same two main parts. The first part of every ceremony is the banishing; the second, the invoking. The same formula is repeated even in the ceremony of banishing itself, for in the banishing ritual of the pentagram we not only command the demons to depart, but invoke the Archangels and their hosts to act as guardians of the Circle during our pre-occupation with the ceremony proper.

In more elaborate ceremonies it is usual to banish everything by name. Each element, each planet, and each sign, perhaps even the Sephiroth themselves; all are removed, including the very one which we wished to invoke, for that force ... ~ Aleister Crowley, Liber ABA,
153:What are these operations? They are not mere psychological self-analysis and self-observation. Such analysis, such observation are, like the process of right thought, of immense value and practically indispensable. They may even, if rightly pursued, lead to a right thought of considerable power and effectivity. Like intellectual discrimination by the process of meditative thought they will have an effect of purification; they will lead to self-knowledge of a certain kind and to the setting right of the disorders of the soul and the heart and even of the disorders of the understanding. Self-knowledge of all kinds is on the straight path to the knowledge of the real Self. The Upanishad tells us that the Self-existent has so set the doors of the soul that they turn outwards and most men look outward into the appearances of things; only the rare soul that is ripe for a calm thought and steady wisdom turns its eye inward, sees the Self and attains to immortality. To this turning of the eye inward psychological self-observation and analysis is a great and effective introduction.We can look into the inward of ourselves more easily than we can look into the inward of things external to us because there, in things outside us, we are in the first place embarrassed by the form and secondly we have no natural previous experience of that in them which is other than their physical substance. A purified or tranquillised mind may reflect or a powerful concentration may discover God in the world, the Self in Nature even before it is realised in ourselves, but this is rare and difficult. (2) And it is only in ourselves that we can observe and know the process of the Self in its becoming and follow the process by which it draws back into self-being. Therefore the ancient counsel, know thyself, will always stand as the first word that directs us towards the knowledge. Still, psychological self-knowledge is only the experience of the modes of the Self, it is not the realisation of the Self in its pure being.
   The status of knowledge, then, which Yoga envisages is not merely an intellectual conception or clear discrimination of the truth, nor is it an enlightened psychological experience of the modes of our being. It is a "realisation", in the full sense of the word; it is the making real to ourselves and in ourselves of the Self, the transcendent and universal Divine, and it is the subsequent impossibility of viewing the modes of being except in the light of that Self and in their true aspect as its flux of becoming under the psychical and physical conditions of our world-existence. This realisation consists of three successive movements, internal vision, complete internal experience and identity.
   This internal vision, dr.s.t.i, the power so highly valued by the ancient sages, the power which made a man a Rishi or Kavi and no longer a mere thinker, is a sort of light in the soul by which things unseen become as evident and real to it-to the soul and not merely to the intellect-as do things seen to the physical eye. In the physical world there are always two forms of knowledge, the direct and the indirect, pratyaks.a, of that which is present to the eyes, and paroks.a, of that which is remote from and beyond our vision. When the object is beyond our vision, we are necessarily obliged to arrive at an idea of it by inference, imagination, analogy, by hearing the descriptions of others who have seen it or by studying pictorial or other representations of it if these are available. By putting together all these aids we can indeed arrive at a more or less adequate idea or suggestive image of the object, but we do not realise the thing itself; it is not yet to us the grasped reality, but only our conceptual representation of a reality. But once we have seen it with the eyes,-for no other sense is adequate,-we possess, we realise; it is there secure in our satisfied being, part of ourselves in knowledge. Precisely the same rule holds good of psychical things and of he Self. We may hear clear and luminous teachings about the Self from philosophers or teachers or from ancient writings; we may by thought, inference, imagination, analogy or by any other available means attempt to form a mental figure or conception of it; we may hold firmly that conception in our mind and fix it by an entire and exclusive concentration;3 but we have not yet realised it, we have not seen God. It is only when after long and persistent concentration or by other means the veil of the mind is rent or swept aside, only when a flood of light breaks over the awakened mentality, jyotirmaya brahman, and conception gives place to a knowledge-vision in which the Self is as present, real, concrete as a physical object to the physical eye, that we possess in knowledge; for we have seen. After that revelation, whatever fadings of the light, whatever periods of darkness may afflict the soul, it can never irretrievably lose what it has once held. The experience is inevitably renewed and must become more frequent till it is constant; when and how soon depends on the devotion and persistence with which we insist on the path and besiege by our will or our love the hidden Deity.
   (2) And it is only in ourselves that we can observe and know the 2 In one respect, however, it is easier, because in external things we are not so much hampered by the sense of the limited ego as in ourselves; one obstacle to the realisation of God is therefore removed.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Status of Knowledge,
154:Chapter 18 - Trapped in a Dream

(A guy is playing a pinball machine, seemingly the same guy who rode with him in the back of the boat car. This part is played by Richard Linklater, aka, the director.)

Hey, man.

Hey.

Weren't you in a boat car? You know, the guy, the guy with the hat? He gave me a ride in his car, or boat thing, and you were in the back seat with me?

I mean, I'm not saying that you don't know what you're talking about, but I don't know what you're talking about.

No, you see, you guys let me off at this really specific spot that you gave him directions to let me off at, I get out, and end up getting hit by a car, but then, I just woke up because I was dreaming, and later than that, I found out that I was still dreaming, dreaming that I'd woken up.

Oh yeah, those are called false awakenings. I used to have those all the time.

Yeah, but I'm still in it now. I, I can't get out of it. It's been going on forever, I keep waking up, but, but I'm just waking up into another dream. I'm starting to get creeped out, too. Like I'm talking to dead people. This woman on TV's telling me about how death is this dreamtime that exists outside of life. I mean, (desperate sigh) I'm starting to think that I'm dead.

I'm gonna tell you about a dream I once had. I know that's, when someone says that, then usually you're in for a very boring next few minutes, and you might be, but it sounds like, you know, what else are you going to do, right? Anyway, I read this essay by Philip K. Dick.

What, you read it in your dream?

No, no. I read it before the dream. It was the preamble to the dream. It was about that book, um Flow My Tears the Policeman Said. You know that one?

Uh, yeah yeah, he won an award for that one.

Right, right. That's the one he wrote really fast. It just like flowed right out of him. He felt he was sort of channeling it, or something. But anyway, about four years after it was published, he was at this party, and he met this woman who had the same name as the woman character in the book. And she had a boyfriend with the same name as the boyfriend character in the book, and she was having an affair with this guy, the chief of police, and he had the same name as the chief of police in his book. So she's telling him all of this stuff from her life, and everything she's saying is right out of his book. So that's totally freaking him out, but, what can he do?

And then shortly after that, he was going to mail a letter, and he saw this kind of, um, you know, dangerous, shady looking guy standing by his car, but instead of avoiding him, which he says he would have usually done, he just walked right up to him and said, "Can I help you?" And the guy said, "Yeah. I, I ran out of gas." So he pulls out his wallet, and he hands him some money, which he says he never would have done, and then he gets home and thinks, wait a second, this guy, you know, he can't get to a gas station, he's out of gas. So he gets back in his car, he goes and finds the guy, takes him to the gas station, and as he's pulling up at the gas station, he realizes, "Hey, this is in my book too. This exact station, this exact guy. Everything."

So this whole episode is kind of creepy, right? And he's telling his priest about it, you know, describing how he wrote this book, and then four years later all these things happened to him. And as he's telling it to him, the priest says, "That's the Book of Acts. You're describing the Book of Acts." And he's like, "I've never read the Book of Acts." So he, you know, goes home and reads the Book of Acts, and it's like uncanny. Even the characters' names are the same as in the Bible. And the Book of Acts takes place in 50 A.D., when it was written, supposedly. So Philip K. Dick had this theory that time was an illusion and that we were all actually in 50 A.D., and the reason he had written this book was that he had somehow momentarily punctured through this illusion, this veil of time, and what he had seen there was what was going on in the Book of Acts.

And he was really into Gnosticism, and this idea that this demiurge, or demon, had created this illusion of time to make us forget that Christ was about to return, and the kingdom of God was about to arrive. And that we're all in 50 A.D., and there's someone trying to make us forget that God is imminent. And that's what time is. That's what all of history is. It's just this kind of continuous, you know, daydream, or distraction.

And so I read that, and I was like, well that's weird. And than that night I had a dream and there was this guy in the dream who was supposed to be a psychic. But I was skeptical. I was like, you know, he's not really a psychic, you know I'm thinking to myself. And then suddenly I start floating, like levitating, up to the ceiling. And as I almost go through the roof, I'm like, "Okay, Mr. Psychic. I believe you. You're a psychic. Put me down please." And I float down, and as my feet touch the ground, the psychic turns into this woman in a green dress. And this woman is Lady Gregory.

Now Lady Gregory was Yeats' patron, this, you know, Irish person. And though I'd never seen her image, I was just sure that this was the face of Lady Gregory. So we're walking along, and Lady Gregory turns to me and says, "Let me explain to you the nature of the universe. Now Philip K. Dick is right about time, but he's wrong that it's 50 A.D. Actually, there's only one instant, and it's right now, and it's eternity. And it's an instant in which God is posing a question, and that question is basically, 'Do you want to, you know, be one with eternity? Do you want to be in heaven?' And we're all saying, 'No thank you. Not just yet.' And so time is actually just this constant saying 'No' to God's invitation. I mean that's what time is. I mean, and it's no more 50 A.D. than it's two thousand and one. And there's just this one instant, and that's what we're always in."

And then she tells me that actually this is the narrative of everyone's life. That, you know, behind the phenomenal difference, there is but one story, and that's the story of moving from the "no" to the "yes." All of life is like, "No thank you. No thank you. No thank you." then ultimately it's, "Yes, I give in. Yes, I accept. Yes, I embrace." I mean, that's the journey. I mean, everyone gets to the "yes" in the end, right?

Right.

So we continue walking, and my dog runs over to me. And so I'm petting him, really happy to see him, you know, he's been dead for years. So I'm petting him and I realize there's this kind of gross oozing stuff coming out of his stomach. And I look over at Lady Gregory, and she sort of coughs. She's like [cough] [cough] "Oh, excuse me." And there's vomit, like dribbling down her chin, and it smells really bad. And I think, "Well, wait a second, that's not just the smell of vomit," which is, doesn't smell very good, "that's the smell of like dead person vomit." You know, so it's like doubly foul. And then I realize I'm actually in the land of the dead, and everyone around me is dead. My dog had been dead for over ten years, Lady Gregory had been dead a lot longer than that. When I finally woke up, I was like, whoa, that wasn't a dream, that was a visitation to this real place, the land of the dead.

So what happened? I mean how did you finally get out of it?

Oh man. It was just like one of those like life altering experiences. I mean I could never really look at the world the same way again, after that.

Yeah, but I mean like how did you, how did you finally get out of the dream? See, that's my problem. I'm like trapped. I keep, I keep thinking that I'm waking up, but I'm still in a dream. It seems like it's going on forever. I can't get out of it, and I want to wake up for real. How do you really wake up?

I don't know, I don't know. I'm not very good at that anymore. But, um, if that's what you're thinking, I mean you, you probably should. I mean, you know if you can wake up, you should, because you know someday, you know, you won't be able to. So just, um ... But it's easy. You know. Just, just wake up. ~ Waking Life,
155:[The Gods and Their Worlds]

   [...] According to traditions and occult schools, all these zones of realities, these planes of realities have got different names; they have been classified in a different way, but there is an essential analogy, and if you go back far enough into the traditions, you see only the words changing according to the country and the language. Even now, the experiences of Western occultists and those of Eastern occultists offer great similarities. All who set out on the discovery of these invisible worlds and make a report of what they saw, give a very similar description, whether they be from here or there; they use different words, but the experience is very similar and the handling of forces is the same.

   This knowledge of the occult worlds is based on the existence of subtle bodies and of subtle worlds corresponding to those bodies. They are what the psychological method calls "states of consciousness", but these states of consciousness really correspond to worlds. The occult procedure consists then in being aware of these various inner states of being or subtle bodies and in becoming sufficiently a master of them so as to be able to go out of them successively, one after another. There is indeed a whole scale of subtleties, increasing or decreasing according to the direction in which you go, and the occult procedure consists in going out of a denser body into a subtler body and so on again, up to the most ethereal regions. You go, by successive exteriorisations, into bodies or worlds more and more subtle. It is somewhat as if every time you passed into another dimension. The fourth dimension of the physicists is nothing but the scientific transcription of an occult knowledge. To give another image, one can say that the physical body is at the centre - it is the most material, the densest and also the smallest - and the inner bodies, more subtle, overflow more and more the central physical body; they pass through it, extending themselves farther and farther, like water evaporating from a porous vase and forming a kind of steam all around. And the greater the subtlety, the more the extension tends to unite with that of the universe: one ends by universalising oneself. And it is altogether a concrete process which gives an objective experience of invisible worlds and even enables one to act in these worlds.

   There are, then, only a very small number of people in the West who know that these gods are not merely subjective and imaginary - more or less wildly imaginary - but that they correspond to a universal truth.

   All these regions, all these domains are filled with beings who exist, each in its own domain, and if you are awake and conscious on a particular plane - for instance, if on going out of a more material body you awake on some higher plane, you have the same relation with the things and people of that plane as you had with the things and people of the material world. That is to say, there exists an entirely objective relation that has nothing to do with the idea you may have of these things. Naturally, the resemblance is greater and greater as you approach the physical world, the material world, and there even comes a time when the one region has a direct action upon the other. In any case, in what Sri Aurobindo calls the overmental worlds, you will find a concrete reality absolutely independent of your personal experience; you go back there and again find the same things, with the differences that have occurred during your absence. And you have relations with those beings that are identical with the relations you have with physical beings, with this difference that the relation is more plastic, supple and direct - for example, there is the capacity to change the external form, the visible form, according to the inner state you are in. But you can make an appointment with someone and be at the appointed place and find the same being again, with certain differences that have come about during your absence; it is entirely concrete with results entirely concrete.

   One must have at least a little of this experience in order to understand these things. Otherwise, those who are convinced that all this is mere human imagination and mental formation, who believe that these gods have such and such a form because men have thought them to be like that, and that they have certain defects and certain qualities because men have thought them to be like that - all those who say that God is made in the image of man and that he exists only in human thought, all these will not understand; to them this will appear absolutely ridiculous, madness. One must have lived a little, touched the subject a little, to know how very concrete the thing is.

   Naturally, children know a good deal if they have not been spoilt. There are so many children who return every night to the same place and continue to live the life they have begun there. When these faculties are not spoilt with age, you can keep them with you. At a time when I was especially interested in dreams, I could return exactly to a place and continue a work that I had begun: supervise something, for example, set something in order, a work of organisation or of discovery, of exploration. You go until you reach a certain spot, as you would go in life, then you take a rest, then you return and begin again - you begin the work at the place where you left off and you continue it. And you perceive that there are things which are quite independent of you, in the sense that changes of which you are not at all the author, have taken place automatically during your absence.

   But for this, you must live these experiences yourself, you must see them yourself, live them with sufficient sincerity and spontaneity in order to see that they are independent of any mental formation. For you can do the opposite also, and deepen the study of the action of mental formation upon events. This is very interesting, but it is another domain. And this study makes you very careful, very prudent, because you become aware of how far you can delude yourself. So you must study both, the dream and the occult reality, in order to see what is the essential difference between the two. The one depends upon us; the other exists in itself; entirely independent of the thought that we have of it.

   When you have worked in that domain, you recognise in fact that once a subject has been studied and something has been learnt mentally, it gives a special colour to the experience; the experience may be quite spontaneous and sincere, but the simple fact that the subject was known and studied lends a particular quality. Whereas if you had learnt nothing about the question, if you knew nothing at all, the transcription would be completely spontaneous and sincere when the experience came; it would be more or less adequate, but it would not be the outcome of a previous mental formation.

   Naturally, this occult knowledge or this experience is not very frequent in the world, because in those who do not have a developed inner life, there are veritable gaps between the external consciousness and the inmost consciousness; the linking states of being are missing and they have to be constructed. So when people enter there for the first time, they are bewildered, they have the impression they have fallen into the night, into nothingness, into non-being!

   I had a Danish friend, a painter, who was like that. He wanted me to teach him how to go out of the body; he used to have interesting dreams and thought that it would be worth the trouble to go there consciously. So I made him "go out" - but it was a frightful thing! When he was dreaming, a part of his mind still remained conscious, active, and a kind of link existed between this active part and his external being; then he remembered some of his dreams, but it was a very partial phenomenon. And to go out of one's body means to pass gradually through all the states of being, if one does the thing systematically. Well, already in the subtle physical, one is almost de-individualised, and when one goes farther, there remains nothing, for nothing is formed or individualised.

   Thus, when people are asked to meditate or told to go within, to enter into themselves, they are in agony - naturally! They have the impression that they are vanishing. And with reason: there is nothing, no consciousness!

   These things that appear to us quite natural and evident, are, for people who know nothing, wild imagination. If, for example, you transplant these experiences or this knowledge to the West, well, unless you have been frequenting the circles of occultists, they stare at you with open eyes. And when you have turned your back, they hasten to say, "These people are cranks!" Now to come back to the gods and conclude. It must be said that all those beings who have never had an earthly existence - gods or demons, invisible beings and powers - do not possess what the Divine has put into man: the psychic being. And this psychic being gives to man true love, charity, compassion, a deep kindness, which compensate for all his external defects.

   In the gods there is no fault because they live according to their own nature, spontaneously and without constraint: as gods, it is their manner of being. But if you take a higher point of view, if you have a higher vision, a vision of the whole, you see that they lack certain qualities that are exclusively human. By his capacity of love and self-giving, man can have as much power as the gods and even more, when he is not egoistic, when he has surmounted his egoism.

   If he fulfils the required condition, man is nearer to the Supreme than the gods are. He can be nearer. He is not so automatically, but he has the power to be so, the potentiality.

   If human love manifested itself without mixture, it would be all-powerful. Unfortunately, in human love there is as much love of oneself as of the one loved; it is not a love that makes you forget yourself. - 4 November 1958

   ~ The Mother, Words Of The Mother III, 355
,
156:The Supreme Discovery
   IF WE want to progress integrally, we must build within our conscious being a strong and pure mental synthesis which can serve us as a protection against temptations from outside, as a landmark to prevent us from going astray, as a beacon to light our way across the moving ocean of life.
   Each individual should build up this mental synthesis according to his own tendencies and affinities and aspirations. But if we want it to be truly living and luminous, it must be centred on the idea that is the intellectual representation symbolising That which is at the centre of our being, That which is our life and our light.
   This idea, expressed in sublime words, has been taught in various forms by all the great Instructors in all lands and all ages.
   The Self of each one and the great universal Self are one. Since all that is exists from all eternity in its essence and principle, why make a distinction between the being and its origin, between ourselves and what we place at the beginning?
   The ancient traditions rightly said:
   "Our origin and ourselves, our God and ourselves are one."
   And this oneness should not be understood merely as a more or less close and intimate relationship of union, but as a true identity.
   Thus, when a man who seeks the Divine attempts to reascend by degrees towards the inaccessible, he forgets that all his knowledge and all his intuition cannot take him one step forward in this infinite; neither does he know that what he wants to attain, what he believes to be so far from him, is within him.
   For how could he know anything of the origin until he becomes conscious of this origin in himself?
   It is by understanding himself, by learning to know himself, that he can make the supreme discovery and cry out in wonder like the patriarch in the Bible, "The house of God is here and I knew it not."
   That is why we must express that sublime thought, creatrix of the material worlds, and make known to all the word that fills the heavens and the earth, "I am in all things and all beings."When all shall know this, the promised day of great transfigurations will be at hand. When in each atom of Matter men shall recognise the indwelling thought of God, when in each living creature they shall perceive some hint of a gesture of God, when each man can see God in his brother, then dawn will break, dispelling the darkness, the falsehood, the ignorance, the error and suffering that weigh upon all Nature. For, "all Nature suffers and laments as she awaits the revelation of the Sons of God."
   This indeed is the central thought epitomising all others, the thought which should be ever present to our remembrance as the sun that illumines all life.
   That is why I remind you of it today. For if we follow our path bearing this thought in our hearts like the rarest jewel, the most precious treasure, if we allow it to do its work of illumination and transfiguration within us, we shall know that it lives in the centre of all beings and all things, and in it we shall feel the marvellous oneness of the universe.
   Then we shall understand the vanity and childishness of our meagre satisfactions, our foolish quarrels, our petty passions, our blind indignations. We shall see the dissolution of our little faults, the crumbling of the last entrenchments of our limited personality and our obtuse egoism. We shall feel ourselves being swept along by this sublime current of true spirituality which will deliver us from our narrow limits and bounds.
   The individual Self and the universal Self are one; in every world, in every being, in every thing, in every atom is the Divine Presence, and man's mission is to manifest it.
   In order to do that, he must become conscious of this Divine Presence within him. Some individuals must undergo a real apprenticeship in order to achieve this: their egoistic being is too all-absorbing, too rigid, too conservative, and their struggles against it are long and painful. Others, on the contrary, who are more impersonal, more plastic, more spiritualised, come easily into contact with the inexhaustible divine source of their being.But let us not forget that they too should devote themselves daily, constantly, to a methodical effort of adaptation and transformation, so that nothing within them may ever again obscure the radiance of that pure light.
   But how greatly the standpoint changes once we attain this deeper consciousness! How understanding widens, how compassion grows!
   On this a sage has said:
   "I would like each one of us to come to the point where he perceives the inner God who dwells even in the vilest of human beings; instead of condemning him we would say, 'Arise, O resplendent Being, thou who art ever pure, who knowest neither birth nor death; arise, Almighty One, and manifest thy nature.'"
   Let us live by this beautiful utterance and we shall see everything around us transformed as if by miracle.
   This is the attitude of true, conscious and discerning love, the love which knows how to see behind appearances, understand in spite of words, and which, amid all obstacles, is in constant communion with the depths.
   What value have our impulses and our desires, our anguish and our violence, our sufferings and our struggles, all these inner vicissitudes unduly dramatised by our unruly imagination - what value do they have before this great, this sublime and divine love bending over us from the innermost depths of our being, bearing with our weaknesses, rectifying our errors, healing our wounds, bathing our whole being with its regenerating streams?
   For the inner Godhead never imposes herself, she neither demands nor threatens; she offers and gives herself, conceals and forgets herself in the heart of all beings and things; she never accuses, she neither judges nor curses nor condemns, but works unceasingly to perfect without constraint, to mend without reproach, to encourage without impatience, to enrich each one with all the wealth he can receive; she is the mother whose love bears fruit and nourishes, guards and protects, counsels and consoles; because she understands everything, she can endure everything, excuse and pardon everything, hope and prepare for everything; bearing everything within herself, she owns nothing that does not belong to all, and because she reigns over all, she is the servant of all; that is why all, great and small, who want to be kings with her and gods in her, become, like her, not despots but servitors among their brethren.
   How beautiful is this humble role of servant, the role of all who have been revealers and heralds of the God who is within all, of the Divine Love that animates all things....
   And until we can follow their example and become true servants even as they, let us allow ourselves to be penetrated and transformed by this Divine Love; let us offer Him, without reserve, this marvellous instrument, our physical organism. He shall make it yield its utmost on every plane of activity.
   To achieve this total self-consecration, all means are good, all methods have their value. The one thing needful is to persevere in our will to attain this goal. For then everything we study, every action we perform, every human being we meet, all come to bring us an indication, a help, a light to guide us on the path.
   Before I close, I shall add a few pages for those who have already made apparently fruitless efforts, for those who have encountered the pitfalls on the way and seen the measure of their weakness, for those who are in danger of losing their self-confidence and courage. These pages, intended to rekindle hope in the hearts of those who suffer, were written by a spiritual worker at a time when ordeals of every kind were sweeping down on him like purifying flames.
   You who are weary, downcast and bruised, you who fall, who think perhaps that you are defeated, hear the voice of a friend. He knows your sorrows, he has shared them, he has suffered like you from the ills of the earth; like you he has crossed many deserts under the burden of the day, he has known thirst and hunger, solitude and abandonment, and the cruellest of all wants, the destitution of the heart. Alas! he has known too the hours of doubt, the errors, the faults, the failings, every weakness.
   But he tells you: Courage! Hearken to the lesson that the rising sun brings to the earth with its first rays each morning. It is a lesson of hope, a message of solace.
   You who weep, who suffer and tremble, who dare not expect an end to your ills, an issue to your pangs, behold: there is no night without dawn and the day is about to break when darkness is thickest; there is no mist that the sun does not dispel, no cloud that it does not gild, no tear that it will not dry one day, no storm that is not followed by its shining triumphant bow; there is no snow that it does not melt, nor winter that it does not change into radiant spring.
   And for you too, there is no affliction which does not bring its measure of glory, no distress which cannot be transformed into joy, nor defeat into victory, nor downfall into higher ascension, nor solitude into radiating centre of life, nor discord into harmony - sometimes it is a misunderstanding between two minds that compels two hearts to open to mutual communion; lastly, there is no infinite weakness that cannot be changed into strength. And it is even in supreme weakness that almightiness chooses to reveal itself!
   Listen, my little child, you who today feel so broken, so fallen perhaps, who have nothing left, nothing to cover your misery and foster your pride: never before have you been so great! How close to the summits is he who awakens in the depths, for the deeper the abyss, the more the heights reveal themselves!
   Do you not know this, that the most sublime forces of the vasts seek to array themselves in the most opaque veils of Matter? Oh, the sublime nuptials of sovereign love with the obscurest plasticities, of the shadow's yearning with the most royal light!
   If ordeal or fault has cast you down, if you have sunk into the nether depths of suffering, do not grieve - for there indeed the divine love and the supreme blessing can reach you! Because you have passed through the crucible of purifying sorrows, the glorious ascents are yours.
   You are in the wilderness: then listen to the voices of the silence. The clamour of flattering words and outer applause has gladdened your ears, but the voices of the silence will gladden your soul and awaken within you the echo of the depths, the chant of divine harmonies!
   You are walking in the depths of night: then gather the priceless treasures of the night. In bright sunshine, the ways of intelligence are lit, but in the white luminosities of the night lie the hidden paths of perfection, the secret of spiritual riches.
   You are being stripped of everything: that is the way towards plenitude. When you have nothing left, everything will be given to you. Because for those who are sincere and true, from the worst always comes the best.
   Every grain that is sown in the earth produces a thousand. Every wing-beat of sorrow can be a soaring towards glory.
   And when the adversary pursues man relentlessly, everything he does to destroy him only makes him greater.
   Hear the story of the worlds, look: the great enemy seems to triumph. He casts the beings of light into the night, and the night is filled with stars. He rages against the cosmic working, he assails the integrity of the empire of the sphere, shatters its harmony, divides and subdivides it, scatters its dust to the four winds of infinity, and lo! the dust is changed into a golden seed, fertilising the infinite and peopling it with worlds which now gravitate around their eternal centre in the larger orbit of space - so that even division creates a richer and deeper unity, and by multiplying the surfaces of the material universe, enlarges the empire that it set out to destroy.
   Beautiful indeed was the song of the primordial sphere cradled in the bosom of immensity, but how much more beautiful and triumphant is the symphony of the constellations, the music of the spheres, the immense choir that fills the heavens with an eternal hymn of victory!
   Hear again: no state was ever more precarious than that of man when he was separated on earth from his divine origin. Above him stretched the hostile borders of the usurper, and at his horizon's gates watched jailers armed with flaming swords. Then, since he could climb no more to the source of life, the source arose within him; since he could no more receive the light from above, the light shone forth at the very centre of his being; since he could commune no more with the transcendent love, that love offered itself in a holocaust and chose each terrestrial being, each human self as its dwelling-place and sanctuary.
   That is how, in this despised and desolate but fruitful and blessed Matter, each atom contains a divine thought, each being carries within him the Divine Inhabitant. And if no being in all the universe is as frail as man, neither is any as divine as he!
   In truth, in truth, in humiliation lies the cradle of glory! 28 April 1912 ~ The Mother, Words Of Long Ago, The Supreme Discovery,
157:God is the only Guru. My Divine Mother is the sole doer of actions, I am only an instrument in Her hands. I feel myself always to be Her child. ~ Sri Ramakrishna, Sayings of Ramakrishna Paramahasma,
158:The members of the Brahmo Samaj sing the name of Hari. That is very good. Through earnest prayer one receives the grace of God and realizes Him. God can be realized by means of all paths. The same God is invoked by different names. ~ Sri Ramakrishna, The Gospel of Ramakrishna,
159:God is Infinite. Infinite are the Forms in which He manifests Himself. Infinite also are the ways leading to Him. ~ Sri Ramakrishna,
160:To have a restful or peaceful life in God is good; to bear a life of pain in patience is better; but to have peace in the midst of pain is the best of all. ~ Saint Bernard of Clairvaux,
161:After realizing God, one rightly feels that God is our Father or Mother. As long as we have not realized God, we feel that we are far away from Him, children of someone else. ~ Sri Ramakrishna,
162:During the stage of sadhana one should describe God by all His attributes. One day Hazra said to Narendra: 'God is Infinity. Infinite is His splendour. Do you think He will accept your offerings of sweets and bananas or listen to your music? This is a mistaken notion of yours.' Narendra at once sank ten fathoms. So I said to Hazra, 'You villain! Where will these youngsters be if you talk to them like that?' How can a man live if he gives up devotion? No doubt God has infinite splendour; yet He is under the control of His devotees. A rich man's gate-keeper comes to the parlour where his master is seated with his friends. He stands on one side of the room. In his hand he has something covered with a cloth. He is very hesitant. The master asks him, 'Well, gate-keeper, what have you in your hand?' Very hesitantly the servant takes out a custard-apple from under the cover, places it in front of his master, and says, 'Sir, it is my desire that you should eat this.' The Master is impressed by his servant's devotion. With great love he takes the fruit in his hand and says: 'Ah! This is a very nice custard-apple. Where did you pick it? You must have taken a great deal of trouble to get it.'

"God is under the control of His devotees. King Duryodhana was very attentive to Krishna and said to Him, 'Please have your meal here.' But the Lord went to Vidura's hut. He is very fond of His devotees. He ate Vidura's simple rice and greens as if they were celestial food. ~ Sri Ramakrishna,
163:To know God is to love God, therefore the paths of jnana and bhakti (knowledge and devotion) come to the same. ~ Sri Ramana Maharshi, Teachings of Ramana-Maharshi in his Own Words, Ch 6,
164:God is in all and in the seer. Where else can God be seen? He cannot be found outside. He should be felt within. ~ Sri Ramana Maharshi,

*** NEWFULLDB 2.4M ***

1:Everyone's God is One. ~ Sai Baba
2:God is dead ~ Friedrich Nietzsche
3:My God is rock'n'roll. ~ Lou Reed
4:The god is the beautiful. ~ Plato
5:God is a verb ~ William Paul Young
6:God is dead. ~ Friedrich Nietzsche
7:God is in the details! ~ Anonymous
8:None but God is wise. ~ Pythagoras
9:Remember who God is. ~ Renee Swope
10:God is faithful. ~ Jefferson Bethke
11:God is in the details. ~ Kevin Kwan
12:God is in the truth. ~ Carol Tavris
13:God is all and all is God. ~ Eckhart
14:God is a verb ~ R Buckminster Fuller
15:God is man idealized. ~ Amiri Baraka
16:God is found by those, ~ Bulleh Shah
17:God is love” (I John 4:8) ~ Anonymous
18:God is not a Christian. ~ Desmond Tutu
19:God is not a diversion. ~ Desmond Tutu
20:Only God is awesome. ~ Shane Claiborne
21:A day to God is a thousand years, ~ RZA
22:Bidden or not, God is here. ~ Ami McKay
23:God is enough for them. ~ Blaise Pascal
24:To forget God is a waste of Time. ~ JB,
25:God is thy law, thou mine. ~ John Milton
26:God is within you. ~ Sri Ramana Maharshi
27:My god is transgendered. ~ Krista Bremer
28:No god is that spiteful. ~ Chris Dietzel
29:God is in the details. ~ Gustave Flaubert
30:God is the creator of all things. ~ Kelis
31:God is the same everywhere. ~ Leo Tolstoy
32:I say God is the ultimate. ~ Donald Trump
33:God is greater than God. ~ Meister Eckhart
34:God is just a statistics. ~ Marilyn Manson
35:God is the perfect poet. ~ Robert Browning
36:God is truth and light his shadow. ~ Plato
37:I know God is my vindicator. ~ Joel Osteen
38:Listen! God is talking back! ~ Mike Dooley
39:One with God is a majority. ~ Billy Graham
40:Sleep in peace, God is awake ~ Victor Hugo
41:The word of God is my vow. ~ Pittacus Lore
42:God is greater than God. ~ Meister Eckhart,
43:God is the sum of all that is ~ Mike Dooley
44:Invited or not, God is present. ~ Carl Jung
45:My God is better than your God ~ Boy George
46:Sleep in Peace, God is awake. ~ Victor Hugo
47:God is a thing that thinks. ~ Baruch Spinoza
48:God is creativity, not a Creator. ~ Rajneesh
49:God is God, and I'm not. ~ Stephen Mansfield
50:God is like a shitty girlfriend. ~ Louis C K
51:God is love. Yes or no? No. ~ Samuel Beckett
52:God is not a dead equation! ~ Muhammad Iqbal
53:God is the mirror of man. ~ Ludwig Feuerbach
54:Nearness to God is common to us all, ~ Rumi
55:We are, because God is. ~ Emanuel Swedenborg
56:Where sanity is there God is. ~ D H Lawrence
57:Bidden or unbidden, God is present. ~ Erasmus
58:Clearly, God is a Democrat. ~ Patrick Caddell
59:Cold or not, God is Present ~ Haruki Murakami
60:God is all and all is God. ~ Meister Eckhart,
61:God is bigger than people think. ~ Jimmy Dean
62:God is the opposite of Rodin. ~ Robert Walser
63:Our God is a forgiving God. ~ George H W Bush
64:Trust that God is in our corner. ~ Max Lucado
65:We are, because God is. ~ Emanuel Swedenborg,
66:Your God is too Small ~ John Bertram Phillips
67:God is a name we give to love. ~ Nancy Pickard
68:God is God because he remembers. ~ Elie Wiesel
69:God is love? Not bloody likely. ~ Edward Abbey
70:God is only mocked by believers. ~ Anne Sexton
71:The grace of God is courtesy. ~ Hilaire Belloc
72:To see God is to be God. ~ Sri Ramana Maharshi
73:We are artists, because God is. ~ Peter Kreeft
74:Where there is peace, God is. ~ George Herbert
75:Called or not, God is always there. ~ Carl Jung
76:God is a luxury I can't afford. ~ Martin Landau
77:God is not afraid of new things. ~ Pope Francis
78:God is predictably unpredictable. ~ R T Kendall
79:God is the nest we build together. ~ Gene Wolfe
80:The Kingdom of God is Within You, ~ Leo Tolstoy
81:The Kingdom of God is Within You. ~ Leo Tolstoy
82:To seek God is a lifelong pursuit. ~ R C Sproul
83:Where love is, there God is also. ~ Leo Tolstoy
84:All that is not God is death. ~ George MacDonald
85:Called or not, God is always there. ~ Carl Jung,
86:God is a hacker, not an engineer ~ Francis Crick
87:God is both Just and the Justifier. ~ R C Sproul
88:God is dead and I am his replacement. ~ J D Robb
89:God is good and I am always loved. ~ Ann Voskamp
90:God is on the side of the winner. ~ Neil Strauss
91:I fear nothing for God is with me! ~ Joan of Arc
92:If God is anonymous, let it be. ~ Santosh Kalwar
93:One man with God is a majority. ~ Brother Andrew
94:The Grace of God is in courtesy’; ~ Evelyn Waugh
95:You will never go where God is not. ~ Max Lucado
96:Bach is Bach just as God is God. ~ Hector Berlioz
97:God is always at war with sin ~ G Campbell Morgan
98:God is an idea, the devil is us. ~ Joe R Lansdale
99:God is a verb, not a noun. ~ R Buckminster Fuller
100:God is either cruel or incompetent. ~ Woody Allen
101:God is in everything and everybody. ~ Silas House
102:God is in the details. ~ Ludwig Mies van der Rohe
103:God is just a name for our wonder. ~ Nadeem Aslam
104:God is never late, we're just impatient. ~ LeCrae
105:God is the collective ego of the world ~ Rajneesh
106:Go to sleep in peace. God is awake. ~ Victor Hugo
107:If God is male, then the male is God. ~ Mary Daly
108:I know God is working so I smile! ~ Kirk Franklin
109:No god is absent where prudence dwells. ~ Juvenal
110:Not to enjoy God is to dishonor Him. ~ John Piper
111:The only way to know god is to become god. ~ Osho
112:We don't get to decide who God is. ~ Francis Chan
113:We don’t get to decide who God is. ~ Francis Chan
114:Whoever possesses God is happy. ~ Saint Augustine
115:Your God is altogether too human. ~ Martin Luther
116:For me, I believe in God, God is real. ~ Spike Lee
117:God is a creator, not a law giver. ~ Norman Mailer
118:God is always at work around you. ~ Henry Blackaby
119:God is always the last resource. ~ Alexandre Dumas
120:God is bigger than the Christian faith. ~ Rob Bell
121:God is more powerful than disease. ~ Dee Henderson
122:God is with me, helping me. ~ Norman Vincent Peale
123:Life Isn’t Fair, but God Is Faithful ~ Joyce Meyer
124:My god is narrative filmmaking. ~ Darren Aronofsky
125:Only God is perfect. Men are not. ~ Sister Souljah
126:The awe of God is wisdom. ~ Abraham Joshua Heschel
127:The impotence of God is infinite. ~ Anatole France
128:There is no place where God is not. ~ Maya Angelou
129:Where love is, there God is also. ~ Mahatma Gandhi
130:God is clever, but not dishonest. ~ Albert Einstein
131:God is more lasting than the white man. ~ Malcolm X
132:God is never early and never late. ~ David Jeremiah
133:God is not described in equations. ~ Sean M Carroll
134:God is on the side of the oppressed. ~ Desmond Tutu
135:God is silent. The devil whispers… ~ Donato Carrisi
136:God is the creature, not the creator. ~ Dan Simmons
137:GOD is watching us, from a Distance. ~ Bette Midler
138:I am the writer, but God is the author. ~ C S Lewis
139:Your god is too small for my universe. ~ Carl Sagan
140:God is either everything, or He is nothing. ~ Bill W
141:God is just another artist, like me. ~ Salvador Dali
142:God is Love. ~ Anonymous, The Bible, John, 1 4:7-21,
143:God is love, but get it in writing. ~ Gypsy Rose Lee
144:God is never late, but rarely early. ~ Mother Teresa
145:God is no other than the Self. ~ Sri Ramana Maharshi
146:God is one whole; we are the parts. ~ Mahatma Gandhi
147:I believe that God is very real. ~ John Shelby Spong
148:If God is for us, who can be against us? ~ Anonymous
149:The best of it all is, God is with us. ~ John Wesley
150:The Word of God is like a lamp to guide us. ~ Origen
151:A comprehended god is no god. ~ Saint John Chrysostom
152:A man with God is always in the majority. ~ John Knox
153:God is a politician; so is the devil. ~ Carrie Nation
154:God is a scientist, not a magician. ~ Albert Einstein
155:God is at work, even in our storms. ~ Karen Kingsbury
156:God is in me or else is not at all. ~ Wallace Stevens
157:God is not dead-He is merely unemployed. ~ Walt Kelly
158:God is not in strength but in truth. ~ Mahatma Gandhi
159:God is pure, and the same to all. ~ Swami Vivekananda
160:God is the shield of the nonviolent. ~ Mahatma Gandhi
161:Good days. Bad days. God is in all days. ~ Max Lucado
162:HEB12.29 For our God is a consuming fire. ~ Anonymous
163:If God is not sovereign, God is not God. ~ R C Sproul
164:if God is not sovereign, God is not God. ~ R C Sproul
165:I said all along that God is in control. ~ Tony Dungy
166:Knowing the Self, God is known. ~ Sri Ramana Maharshi
167:She received it as a god is received, ~ Pauline R age
168:All but God is changing day by day. ~ Charles Kingsley
169:As God is my witness, he is broken in half! ~ Jim Ross
170:Fear not because God is with you. ~ Pio of Pietrelcina
171:God is easy to please but hard to satisfy. ~ C S Lewis
172:God is here. We are loved. It is enough. ~ Kate Bowler
173:God is, if I may say it, very unscrupulous ~ C S Lewis
174:God is love so all God does is loving. ~ Scot McKnight
175:God is not mean, but he is dangerous. ~ Dallas Willard
176:God is strongest when we are weakest. ~ Janice Cantore
177:God is the designer of the family. ~ Gordon B Hinckley
178:God is too big for just one religion. ~ Michael Franti
179:In the desert, the only god is a well. ~ Vera Nazarian
180:Trusting God is a decision, not a feeling. ~ Dan Walsh
181:Without living Truth, God is nowhere. ~ Mahatma Gandhi
182:You know my God. My God is called love ~ Mother Teresa
183:God is a fountain flowing into itself. ~ Pope Dionysius
184:God is a lonely place without steak. ~ Charles Bukowski
185:God is always good and I am always loved. ~ Ann Voskamp
186:God is always the upholder of justice. ~ Mahatma Gandhi
187:God is a verb. —Buckminster Fuller ~ William Paul Young
188:God is a witness that cannot be sworn. ~ Samuel Beckett
189:God is best known in not knowing him. ~ Saint Augustine
190:God is directing every one of your steps. ~ Joel Osteen
191:God is easy to please, but hard to satisfy. ~ C S Lewis
192:God is for men, and religion for women. ~ Joseph Conrad
193:God is God. His name doesn't matter. ~ Christopher Pike
194:God is God. His name doesn’t matter. ~ Christopher Pike
195:God is good all the time. Every time. ~ Russell Wilson
196:God is not only true, but Truth itself. ~ Pope Leo XIII
197:God is the composer; you are the song. ~ Steve Maraboli
198:God is the poetic genius in each of us. ~ William Blake
199:Happy is that people whose God is the Lord. ~ Anonymous
200:In the universe there is nothing which God is not. ~ id
201:My God is love and sweetly suffers all. ~ Sri Aurobindo
202:No synonym for God is so perfect as Beauty. ~ John Muir
203:The blame is his who chooses: God is blameless. ~ Plato
204:The true word of God is written in our heart. ~ KRS One
205:To me, God is like this happy bus driver. ~ Jerry Stahl
206:We are not the end of the gospel; God is. ~ David Platt
207:All that God is, will supply your need. ~ Thomas Goodwin
208:and don't you know that God is Pooh Bear? ~ Jack Kerouac
209:Bidden or unbidden, God is present. ~ Desiderius Erasmus
210:God is all the good stuff. God equals love. ~ Amy Harmon
211:God is a placebo for your own mortality. ~ Robert Barron
212:God is dead but my hair is perfect. ~ Bernard Henri Levy
213:God is in the questions, not the answers. ~ Iimani David
214:God is joy, God is ecstasy, and God is love. ~ Anonymous
215:God is not a symbol of goodness; ~ Gilbert K Chesterton
216:God is not averse to deceit in a holy cause. ~ Aeschylus
217:God is subtle but he is not malicious. ~ Albert Einstein
218:God is the one who chooses our rulers ~ Katherine Harris
219:God is the pain of the fear of death ~ Fyodor Dostoevsky
220:If God is a crutch, then atheism is a coma. ~ Brad Stine
221:Reason is the shadow cast by God; God is the sun. ~ Rumi
222:The pursuit of joy in God is not optional. ~ John Piper
223:To a good spender God is the Treasurer. ~ George Herbert
224:After all, God is God because he remembers. ~ Elie Wiesel
225:For indeed, the kingdom of God is within you. ~ Anonymous
226:God is an experience of supreme love. ~ Elizabeth Gilbert
227:God is an iron... and that's a hot one. ~ Spider Robinson
228:God is cruel. Sometimes he makes you live. ~ Stephen King
229:[God is] everything in the creative force. ~ Marie Forleo
230:God is good, there is no devil but fear. ~ Elbert Hubbard
231:God is in the tiger as well as in the lamb. ~ John Updike
232:God is not a watchmaker. God is a pimp. ~ Anthony Capella
233:God is not He who is, but That which is. ~ Baruch Spinoza
234:God isn't dead - he's just missing in action. ~ Phil Ochs
235:God is the pain of the fear of death ~ Fyodor Dostoyevsky
236:God is to be trusted in the use of means. ~ Matthew Henry
237:God is what you do, not what you believe in. ~ Tim Winton
238:My faith in God is such that I am not afraid. ~ Malcolm X
239:that "one with God is a majority. ~ Florence Scovel Shinn
240:THE WORD OF GOD IS THE CREATION WE BEHOLD: ~ Thomas Paine
241:Where the Spirit of God is, there is liberty. ~ Anonymous
242:God is definitely out of the closet. ~ Marianne Williamson
243:God is even kinder than you think. ~ Saint Teresa of Avila
244:God is only a great imaginative experience. ~ D H Lawrence
245:If God is dead, then man is dead too. ~ William Lane Craig
246:Men to whom God is dead worship one another. ~ Harry Crews
247:Nature is to zoos as God is to churches. ~ Margaret Atwood
248:Our God Is Alive and Well. Sorry About Yours. ~ Carl Sagan
249:p If God is for us, who can be [9] against us? ~ Anonymous
250:The kingdom of God is for the broken hearted ~ Fred Rogers
251:The peace of God is the goal of the Course ~ Gary R Renard
252:Faith is acting like God is telling the truth. ~ Tony Evans
253:God is a friend to the poor orphan child. ~ Charlotte Bront
254:God is big enough to meet us anywhere. A ~ Elizabeth Esther
255:God is fucking stealing souls again! ~ Stephen Adly Guirgis
256:God is nearer to us than our own spirit ~ Julian of Norwich
257:God is not confined by what you can imagine. ~ Louie Giglio
258:God is silent. Now if only man would shut up. ~ Woody Allen
259:God is the explanation of all things. ~ Edwin Hubbel Chapin
260:I am a great Sinner and God is a great Savior ~ John Newton
261:If God is for us, who can be against us? ~ Paul the Apostle
262:If God is on our side, he'll stop the next war. ~ Bob Dylan
263:If the answer is simple, God is speaking. ~ Albert Einstein
264:Life is a lease and God is the landlord. ~ Sarah Strohmeyer
265:Prayer gets us in on what God is doing. ~ Eugene H Peterson
266:Say what you like: God is just, after all. ~ Oliver P tzsch
267:The mark of a man of God is God upon the man. ~ Paul Washer
268:The one thing that hinders God is our unbelief. ~ F B Meyer
269:The presence of God is the finest of rewards. ~ Yann Martel
270:faith is acting as if God is telling the truth. ~ Tony Evans
271:God is a concept by which we measure our pain. ~ John Lennon
272:God is a tender pervert, and the angels are voyeurs. ~ Momus
273:God is at home. We are in the far country. ~ Meister Eckhart
274:God is even in a single parent household. ~ Karen Salmansohn
275:God is faithful even when his children are not. ~ Max Lucado
276:God is liberal of color; so should man be. ~ Herman Melville
277:God is Man's greatest invention ~ Subrahmanyan Chandrasekhar
278:God is sovereign. His grace cannot be tamed. ~ R Kent Hughes
279:God is the absolute truth... ~ Georg Wilhelm Friedrich Hegel
280:I doubt not God is good, well-meaning, kind ~ Countee Cullen
281:I will not fail: God is always victorious. ~ James MacDonald
282:Just because you are idle, don’t assume God is. ~ Max Lucado
283:Right now, God is working all around you. ~ Henry T Blackaby
284:To love God is to cooperate with His grace. ~ Lysa TerKeurst
285:35Whoever does the will of God is My true family. ~ Anonymous
286:A perfect God is the creation of a conceited man ~ Joyce Cary
287:Either God is real or he isn't; I'm ok with that. ~ Anonymous
288:God is at home. We are in the far country. ~ Meister Eckhart,
289:God is a twelve year old boy with Asperger's. ~ Eugene Mirman
290:God is in you as the ocean is in the wave. ~ Eric Butterworth
291:God is just like Jesus – exactly like him! ~ George MacDonald
292:God is not a franchise of the Republican Party. ~ Dick Durbin
293:God is not an objective correlative reality. ~ Frederick Lenz
294:God is not repetitive; His creativity is infinite. ~ Rajneesh
295:God is the creator of all good plot twists! ~ Shannon L Alder
296:God is the only Friend for the Soul on the Way to God. ~ Rumi
297:God is top predator in the pyramid of food chain. ~ Toba Beta
298:Humankind's ladder to God is a ladder of deeds. ~ Sholem Asch
299:If God is your partner, make your plans BIG! ~ Dwight L Moody
300:Is there a God? No. God is a verb, not a noun. ~ Micky Dolenz
301:I think God is the most fantastic designer. ~ Roberto Cavalli
302:I will say, just being here, God is good, man. ~ Derrick Rose
303:Love is a discovery, God is an invention. ~ Thiruman Archunan
304:Love is a discovery. God is an invention. ~ Thiruman Archunan
305:The last story: God is everything, God is good. ~ Byron Katie
306:True knowledge of God is born out of obedience. ~ John Calvin
307:We must always remember that God is Love. ~ Swami Vivekananda
308:God is absence. God is the solitude of man. ~ Jean Paul Sartre
309:God is and all is well. ~ John Greenleaf Whittier, My Birthday
310:God is a scandal, - a profitable scandal. ~ Charles Baudelaire
311:God is easy to please, but hard to satisfy. ~ George MacDonald
312:God is not bothered by your persistence. Keep asking. ~ LeCrae
313:God is not good, or else he could do better. ~ Meister Eckhart
314:God is not outside this earthly case of ours. ~ Mahatma Gandhi
315:God is not the author of all things, but of good only. ~ Plato
316:God is only a great imaginative experience.
~ D H Lawrence
317:God is only God when he is acting as such. ~ Gordon B Hinckley
318:God is silent. Everything comes out of silence. ~ Mother Meera
319:God is the source. Everything else is a resource. ~ Tony Evans
320:God is too large to be housed under one roof. ~ Roger Williams
321:God is with us, and His power is around us. ~ Charles Spurgeon
322:God is with us, not beyond us, in suffering. ~ Christian Wiman
323:Mark it down. You will never go where God is not. ~ Max Lucado
324:One of the faces of God is the face of a woman. ~ Paulo Coelho
325:The greatest fear comes when God is a stranger. ~ Billy Graham
326:What a comfort to know that God is a poet. ~ Rachel Held Evans
327:Whatever you love more than God is your idol. ~ Dwight L Moody
328:conviction that God is good and that everything ~ Philip Yancey
329:For right is right, since God is God. ~ Frederick William Faber
330:God is bad, truth is a cheat, and life is a joke. ~ Jack London
331:God is everywhere! the God who framed ~ Samuel Taylor Coleridge
332:God is gracious to some very peculiar people. ~ Wallace Stevens
333:God is love and if you are ready, he always is. ~ Lenny Kravitz
334:God is near whether you sense His presence or not. ~ Max Lucado
335:God is on the side of the big battalions. ~ George Bernard Shaw
336:God is on the side of the heaviest cannon. ~ Napoleon Bonaparte
337:God is on the side with the best artillery ~ Napoleon Bonaparte
338:God is the love that moves the sun and stars. ~ Dante Alighieri
339:God is the water, and you are the faucet. ~ Marianne Williamson
340:I can rest in the fact that God is in control. ~ Lysa TerKeurst
341:If God is your problem, only God is your solution. ~ Tony Evans
342:Nature is a volume of which God is the author. ~ William Harvey
343:Our God is in the heavens; he does all that he pleases. ~ David
344:The glory of God is humankind fully alive. ~ Ignatius of Loyola
345:The holiness of God is traumatic to unholy people. ~ R C Sproul
346:The main thing I need to know about God is I'm not. ~ Anonymous
347:To comedians and humorists, God is laugh. ~ Mokokoma Mokhonoana
348:For the kingdom of God is not in word, but in power. ~ Anonymous
349:God is always near us. Always for us. Always in us. ~ Max Lucado
350:God is always on the side of the heaviest battalions. ~ Voltaire
351:God is an awesome mathematician and physicist. ~ Francis Collins
352:God is for you and has a great plan for your life. ~ Joyce Meyer
353:God is gone up on high with a triumphant noise. ~ Charles Wesley
354:God is never in a hurry, but he is always on time. ~ Rick Warren
355:God is not an optional extra, He's an absolute must! ~ C S Lewis
356:God is playing my guitar, I am with God when I play. ~ Link Wray
357:God is Unity, but always works in variety. ~ Ralph Waldo Emerson
358:God is voluptuous and delicious. — Meister Eckhart ~ Matthew Fox
359:If god is truly god, he is perfect, lacking nothing. ~ Euripides
360:Invoked or not invoked, the god is present. ~ Desiderius Erasmus
361:No pit is so deep that God is not deeper still ~ Corrie ten Boom
362:Perhaps God is not dead; perhaps God himself is mad. ~ R D Laing
363:The finding of God is the coming to one's own self. ~ Meher Baba
364:The Kingdom of God is within you and all around you. ~ Anonymous
365:The surest sign that God is alive in you is joy. ~ Robert Barron
366:The will of God is single and totally one in Him. ~ William Ames
367:Though God may be Love, God is Truth above all. ~ Mahatma Gandhi
368:To be loved by God is the highest relationship. ~ Henry Blackaby
369:To love God is to cooperate with His grace. And ~ Lysa TerKeurst
370:We have nothing to fear, because God is sovereign. ~ David Platt
371:We need to return to the simplicity that God is love. ~ Rob Bell
372:When the solution is simple, God is answering. ~ Albert Einstein
373:All true knowledge of God is born out of obedience. ~ John Calvin
374:God is able to do more than man can understand. ~ Thomas a Kempis
375:God is actually inside. He lives in our hearts. ~ George Harrison
376:God is a Republican, and Santa Claus is a Democrat. ~ H L Mencken
377:God is behind everything, but everything hides God. ~ Victor Hugo
378:God is defined by Jesus but not confined to Jesus. ~ Huston Smith
379:God is near you, is with you, is inside you. ~ Seneca the Younger
380:God isn't exactly hanging out with me these days. ~ Jenny B Jones
381:God is simple, everything else is complex ~ Paramahansa Yogananda
382:God is sufficient in all ages for His church. ~ John Nelson Darby
383:God is the food our spirits were designed to feed on. ~ C S Lewis
384:Happy are the people whose God is the LORD! ~ John F MacArthur Jr
385:If you want to know where God is, ask a drunk. ~ Charles Bukowski
386:I have second thoughts. Maybe God is malicious. ~ Albert Einstein
387:I prefer to think that God is not dead, just drunk. ~ John Huston
388:Prayer is the way the life of God is nourished. ~ Oswald Chambers
389:The highest God and the innermost God is one God. ~ Ernest Holmes
390:The mercy of God is infinite and unconditional. ~ David R Hawkins
391:The reign of God is his reign over all things. ~ Lesslie Newbigin
392:The rich and the poor have met, God is their light. ~ John Ruskin
393:To those whose God is honor; only disgrace is a sin. ~ David Hare
394:What you do in secret tells you who your God is. ~ Timothy Keller
395:8 He that loveth not knoweth not God; for God is love. ~ Anonymous
396:A beautiful god is the most noble product of Man. ~ Franz Hartmann
397:All plenty which is not my God is poverty to me. ~ Saint Augustine
398:And your God is nothing but a teddy bear for grown-ups. You ~ Osho
399:An honest God is the noblest work of man. ~ Robert Green Ingersoll
400:Anything you say from your heart to God is a prayer. ~ Anne Lamott
401:Atheists think the devil is just a silly as God is. ~ Hemant Mehta
402:Because you cannot see him, God is everywhere. ~ Yasunari Kawabata
403:Beware of the man whose God is in the skies. ~ George Bernard Shaw
404:God is a dark night to man in this life. ~ Saint John of the Cross
405:God is always present in love and in suffering. ~ Nadia Bolz Weber
406:God is always with the strongest battalions. ~ Frederick The Great
407:God is an Indian giver who gives only occasionally. ~ Jack Kerouac
408:God is in his Heaven and the first night was a wow. ~ John le Carr
409:God Is, Lucifer is a devil, and there is a Hell. ~ E A Bucchianeri
410:God is merciful in what He sometimes lets us forget. ~ Chaim Potok
411:God is not a killjoy; he just opposes what kills joy. ~ John Piper
412:God is not a person. God is an eternal principle. ~ Mahatma Gandhi
413:God is real by any name you chose, or none at all. ~ Deepak Chopra
414:God is the Creator; Satan is the counterfeiter. ~ Edwin Louis Cole
415:God is the electricity and we are the lamps. ~ Marianne Williamson
416:God is the shortest distance from zero to infinity. ~ Alfred Jarry
417:Identity apart from God is inherently unstable. ~ Timothy J Keller
418:If God is your world, what have you to fear? ~ Emma Curtis Hopkins
419:Satyagraha is search for Truth, and God is Truth. ~ Mahatma Gandhi
420:the first road to God is prayer, the second is joy. ~ Paulo Coelho
421:The Glory of God is a human being fully alive. ~ Irenaeus of Lyons
422:The reason for our loving God is God. ~ Saint Bernard of Clairvaux
423:To be unknown to God is entirely too much privacy. ~ Thomas Merton
424:All that we do without offering it to God is wasted. ~ John Vianney
425:But God is everywhere; Tarshish he never reached. ~ Herman Melville
426:God is a dark night to man in this life. ~ Saint John of the Cross,
427:God is either your worst enemy or your best friend. ~ Matthew Henry
428:God is going to release you from leasing into owning. ~ Joel Osteen
429:God is in everything whether I'm mentioning him or not. ~ Nick Cave
430:God is in his Heaven, all's right with the world. ~ Robert Browning
431:God is in his Heaven and the first night was a wow. ~ John le Carre
432:God is not a thing to be achieved, but a thing to be. ~ Sri Chinmoy
433:God is our fortress, in whose conquering name ~ William Shakespeare
434:God is still God, despite what we believe about him. ~ Elicia Hyder
435:God is the only comfort, He is also the supreme terror: ~ C S Lewis
436:God is the place where I do not remember the rest. ~ Joseph Joubert
437:God is the strength of my heart and my portion forever. ~ Anonymous
438:God is tolerant in that He asks everyone to repent. ~ Mark Driscoll
439:God is trying to woo us into a love affair with God. ~ Desmond Tutu
440:God is worshipped only inpictures, images, idols. ~ Sathya Sai Baba
441:In the movies, God is an actor just like everyone else. ~ Kris Kidd
442:Knowing God is more important than knowing about God. ~ Karl Rahner
443:Love of God is not always the same as love of good. ~ Hermann Hesse
444:Perfection does not exist - only God is perfect. ~ Carolina Herrera
445:Rather, the very nature of God is community in unity. ~ Daryl Aaron
446:The kingdom of God is a glorious and gigantic party! ~ Tony Campolo
447:The love of God is not created- it is His nature. ~ Oswald Chambers
448:Then we see that the same God is within ourselves. ~ Frederick Lenz
449:The peace of God is first and foremost peace with God. ~ J I Packer
450:The speech of God is silence. His Word is solitude. ~ Thomas Merton
451:To silence the Voice of God is damnation in time! ~ Oswald Chambers
452:God has a plan and God is in control of everything ~ Beyonce Knowles
453:God is about to eliminate the white man from this earth. ~ Malcolm X
454:God is everyone's pleasure and also a prejudice! ~ Thiruman Archunan
455:God is good," said Akram.
"Fuckin' A," said Milo. ~ Michael Poore
456:God is great, beer is good, and people are crazy. ~ Billy Currington
457:God is letting me shine, because I've got a good heart. ~ ASAP Rocky
458:God is light; in him there is no darkness at all. ~ John the Apostle
459:God is Love, my friends- nothing more, nothing less. ~ Sylvia Browne
460:God is more interested in declaring than explaining. ~ Matt Chandler
461:God is not someone who can be tacked on to our lives. ~ Francis Chan
462:God is on the side with the best artillery. NAPOLEON ~ Alex Berenson
463:God is the brave man's hope, and not the coward's excuse. ~ Plutarch
464:God is the one thing, the only thing, I know is true. ~ Dana Mentink
465:God is too gracious to ask you to do something you hate ~ Max Lucado
466:Hell is a hell of a lie! God is not a torturer! ~ Mehmet Murat ildan
467:He that loveth not, knoweth not God, for God is love. ~ I John IV. 8
468:I am the drum on which God is beating out his message. ~ Joan of Arc
469:In fall, God is remembered; in rise, forgotten. ~ Mehmet Murat ildan
470:I refuse to believe that God is a weak left-hander. ~ Wolfgang Pauli
471:my god is not as unreachable as they’d like you to think ~ Rupi Kaur
472:My heart trembles when I reflect that God is just ~ Thomas Jefferson
473:My position concerning God is that of an agnostic. ~ Albert Einstein
474:Only God is in a position to look down upon someone. ~ Habeeb Akande
475:remember that if God is perfect Love, then He is not ~ Gary R Renard
476:The magic of God is three. We were the magic of God. ~ Justin Torres
477:To believe in God is to give your heart to God. ~ Frederick Buechner
478:To be unknown to God is altogether too much privacy. ~ Thomas Merton
479:To choose life with God is to choose a blessed life. ~ Brian Houston
480:To comprehend God is difficult, to speak of Him impossible. ~ Hermes
481:We preceive that God is in all of those we give to. ~ Frederick Lenz
482:As God is my witness, I'll never be hungry again. ~ Margaret Mitchell
483:As God is my witness, I thought turkeys could fly. ~ Orson Scott Card
484:At bottom God is nothing more than an exalted father. ~ Sigmund Freud
485:Even God is said to be unable to use force against necessity. ~ Plato
486:Every life will be better if God is at the center of it ~ Bill Hybels
487:God depends on us. It is through us that God is achieved. ~ Andr Gide
488:God is a place you will wait for the rest of your life. ~ Jeff Mangum
489:God is good to all in some ways and to some in all ways. ~ J I Packer
490:God is Great
Beer is Good
and People are Crazy ~ Carolyn Brown
491:God is not dumb, that he should speak no more; ~ James Russell Lowell
492:God is not free from human beings but for them. ~ Dietrich Bonhoeffer
493:God is only a word dreamed up to explain the world ~ Gustave Flaubert
494:God is so angry. All that power, and so mean with it. ~ Quentin Crisp
495:God is the silent partner in ALL great enterprises. ~ Abraham Lincoln
496:God is the tangential point between zero and infinity. ~ Alfred Jarry
497:God is too gracious to ask you to do something you hate. ~ Max Lucado
498:God is waiting for you to start making healthy choices. ~ Rick Warren
499:* Greatness of God is always revealed in simple things ~ Paulo Coelho
500:He who desires nothing but God is rich and happy. ~ Alphonsus Liguori

IN CHAPTERS



  106 Integral Yoga
   52 Poetry
   45 Philosophy
   44 Christianity
   34 Occultism
   20 Yoga
   18 Psychology
   9 Mysticism
   6 Fiction
   4 Science
   3 Sufism
   3 Hinduism
   2 Philsophy
   1 Theosophy
   1 Mythology
   1 Kabbalah
   1 Integral Theory
   1 Education
   1 Alchemy


   87 Sri Aurobindo
   43 The Mother
   29 Nolini Kanta Gupta
   28 Saint Augustine of Hippo
   27 Satprem
   22 Aldous Huxley
   21 Sri Ramakrishna
   20 Carl Jung
   11 Saint John of Climacus
   10 Swami Vivekananda
   10 James George Frazer
   10 Aleister Crowley
   9 Swami Krishnananda
   8 Pierre Teilhard de Chardin
   8 A B Purani
   6 Saint Teresa of Avila
   6 Robert Browning
   6 Plotinus
   6 Plato
   6 Friedrich Nietzsche
   5 Sri Ramana Maharshi
   5 Rabindranath Tagore
   5 Percy Bysshe Shelley
   4 Walt Whitman
   4 Kabir
   4 Jordan Peterson
   3 Swami Sivananda Saraswati
   2 William Blake
   2 Ralph Waldo Emerson
   2 Patanjali
   2 Jorge Luis Borges
   2 Jalaluddin Rumi
   2 George Van Vrekhem
   2 Edgar Allan Poe


   24 The Gospel of Sri Ramakrishna
   22 The Perennial Philosophy
   22 City of God
   12 Essays In Philosophy And Yoga
   11 The Ladder of Divine Ascent
   11 Essays On The Gita
   11 Essays Divine And Human
   10 The Golden Bough
   10 On Thoughts And Aphorisms
   9 The Study and Practice of Yoga
   9 Talks
   9 Savitri
   8 The Life Divine
   8 Evening Talks With Sri Aurobindo
   7 The Synthesis Of Yoga
   7 The Confessions of Saint Augustine
   7 The Bible
   7 Sri Aurobindo or the Adventure of Consciousness
   7 Mysterium Coniunctionis
   7 Liber ABA
   7 Aion
   6 Collected Works of Nolini Kanta Gupta - Vol 01
   6 Browning - Poems
   5 The Way of Perfection
   5 The Secret Doctrine
   5 The Human Cycle
   5 The Archetypes and the Collective Unconscious
   5 Tagore - Poems
   5 Shelley - Poems
   5 Dark Night of the Soul
   5 Collected Works of Nolini Kanta Gupta - Vol 04
   5 Bhakti-Yoga
   4 Twilight of the Idols
   4 Questions And Answers 1953
   4 Maps of Meaning
   4 Magick Without Tears
   4 Isha Upanishad
   4 Agenda Vol 08
   3 Whitman - Poems
   3 The Red Book Liber Novus
   3 Songs of Kabir
   3 Raja-Yoga
   3 Plotinus - Complete Works Vol 02
   3 Hymn of the Universe
   3 Collected Works of Nolini Kanta Gupta - Vol 07
   3 Collected Works of Nolini Kanta Gupta - Vol 06
   3 Collected Works of Nolini Kanta Gupta - Vol 05
   3 Collected Works of Nolini Kanta Gupta - Vol 02
   3 Collected Poems
   3 Agenda Vol 02
   3 Agenda Vol 01
   2 Writings In Bengali and Sanskrit
   2 Thus Spoke Zarathustra
   2 The Future of Man
   2 Sex Ecology Spirituality
   2 Questions And Answers 1957-1958
   2 Questions And Answers 1956
   2 Preparing for the Miraculous
   2 Poe - Poems
   2 Plotinus - Complete Works Vol 03
   2 Patanjali Yoga Sutras
   2 Letters On Yoga II
   2 Let Me Explain
   2 Labyrinths
   2 Hymns to the Mystic Fire
   2 God Exists
   2 Emerson - Poems
   2 Collected Works of Nolini Kanta Gupta - Vol 08
   2 Collected Works of Nolini Kanta Gupta - Vol 03
   2 Book of Certitude
   2 Agenda Vol 12
   2 Agenda Vol 10
   2 Agenda Vol 04
   2 A Garden of Pomegranates - An Outline of the Qabalah


01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The process of conversion of the doubting mind, of the dry intellectual reason as propounded and perhaps practised by Pascal is also a characteristic mark of his nature and genius. It is explained in his famous letter on "bet" or "game of chance" (Le Pari). Here is how he puts the issue to the doubting mind (I am giving the substance, not his words): let us say then that in the world we are playing a game of chance. How do the chances stand? What are the gains and losses if God does not exist? What 'are the gains and losses if God does exist? If God exists, by accepting and reaching him what do we gain? All that man cares forhappiness, felicity. And what do we lose? We lose the world of misery. If, on the other 'hand, God does not exist, by believing him to exist, we lose nothing, we are not more miserable than what we are. If, however, God exists and we do not believe him, we gain this world of misery but we lose all that is worth having. Thus Pascal concludes that even from the standpoint of mere gain and loss, belief in God is more advantageous than unbelief. This is how he applied to metaphysics the mathematics of probability.
  

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The ultimate truth is that God is the sole doer and the best we can do is to let him do freely without let or hindrance. "He that through Grace may see Jhesu, how that He doth all and himself doth right nought but suffereth Jhesu work in him what him liketh, he is meek." And yet one does not arrive at that condition from the beginning or all at once. "The work is not of the hour nor of a day, but of many days and years." And for a long time one has to take up one's burden and work, co-operate with the Divine working. In the process there is this double movement necessary for the full achievement. "Neither Grace only without full working of a soul that in it is nor working done without grace bringeth a soul to reforming but that one joined to that other." Mysticism is not all eccentricity and irrationality: on the contrary, sanity seems to be the very character of the higher mysticism. And it is this sanity, and even a happy sense of humour accompanying it, that makes the genuine mystic teacher say: "It is no mastery to me for to say it, but for to do it there is mastery." Amen.
  

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  are diminutions, limitations and deformations of that Love. Even
  the love of the bhakta for his God is a diminution and often is
  tainted by egoism. But as one tends quite naturally to become

01.11 - Aldous Huxley: The Perennial Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   A similar compilation was published in the Arya, called The Eternal Wisdom (Les Paroles ternelles, in French) a portion of which appeared later on in book-form: that was more elaborate, the contents were arranged in such a way that no comments were needed, they were self-explanatory, divided as they were in chapters and sections and subsections with proper headings, the whole thing put in a logical and organised sequence. Huxley's compilation begins under the title of the Upanishadic text "That art Thou" with this saying of Eckhart: "The more God is in all things, the more He is outside them. The more He is within, the more without". It will be interesting to note that the Arya compilation too starts with the same idea under the title "The God of All; the God who is in All", the first quotation being from Philolaus, "The Universe is a Unity".The Eternal Wisdom has an introduction called "The Song of Wisdom" which begins with this saying from the Book of Wisdom: "We fight to win sublime Wisdom; therefore men call us warriors".
  

03.04 - The Vision and the Boon, #Savitri, #Sri Aurobindo, #Integral Yoga
  It knows its steps, its way is inevitable,
  And how shall the end be vain when God is guide?
  However man's mind may tire or fail his flesh,

03.07 - Some Thoughts on the Unthinkable, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   God is not an autocrata despot like the Czar or the Shahan Shah, pedestalled high above and ruling over his subject-slaves according to his fancy and caprice, issuing ukases and firmans which suffer no delay or hindrance in their execution.
  
   God is, if he is at all to be compared to a king, more like a constitutional sovereign. He does not act as he chooses and pleases. There is a system, a plan, a procedure of governance; there are principles and laws and rules, and he abides by them. There are even agents and intermediaries, officers and servantsinstruments through whom he works out his purpose. He is the supreme dharmarja, the lord and guardian of the Law. Not that he is pound by his constitution, in the sense that he is a slave to it and cannot alter it, even when he finds it necessary to do so, but that once the rules of the game have been laid, he agrees to follow them so long as he plays the particular game.
  

03.09 - Sectarianism or Loyalty, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   It is not sufficient to say that God is one and therefore wherever He is found and however He is found and whoever finds Him one must implicitly accept and obey and follow. God is one indeed: but it is equally true that he is multiple. God is not a point, but a limitless infinity, so that when one does reach Him one arrives at a particular spot, as it were, enters into only one of his many mansions. Likewise, God's manifestation upon earth has been infinitely diverse, his Vibhutis, Avataras, his prophets and viceregents have been of all sorts and kinds. Precisely because God is at once one and infinitely multiple and because human nature also is likewise, if one in essence, infinitely multiple in expression, each one, while seeing and finding the one God, seeks and finds him in and through a particular formulation. That is the original meaning, the genesis and justification of creeds and dogmas. Only, it must be borne in mind, that one can be faithful even to a particular creed and dogma and yet transcend it, live a particular mode of life and yet possess at the back of it and as its support the very sense and consciousness of infinity itself. Where there is this synthetic and transcendent experience dogmatism has no place, nor conflict between creed and creed.
  

05.01 - Man and the Gods, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Human nature, human movement, is, however, different. Man, the terrestrial creature, has developed as the result of a slow growth, through struggle and suffering, the sturm und drangof an arduous ascent. He knows of things which the gods do not. He has an experience which even they, strange to say, covet. First of all, it must be borne in mind that the gods represent only one mode of consciousness, a fixed and definite typea God is bound by his godhood; but man embodies all the modes of consciousness, he is an ever growing and changing type. Man is an epitome of creation, he is coterminous with Nature. If he is that within which is wholly divineconsciousness and bliss, truth and immortalityphenomenally he is also quite the oppositeearthly, unconsciousness, pain and suffering, ignorance and falsehood, incapacity and death. If heaven is his father, the earth is his motherdyaur me pit mt pthivriyam. And all the gradations in between he has in him and can become any.
  
  --
  
   We have spoken of the stability, the fixity, the rigidity even, of the god type and we contrasted it with the variability, the many-sidedness, the multiple character of the human consciousness. In another view, however, the tables are turned and the opposite appears as the truth. Man, for example., has a physical body and nothing is more definite and fixed and rigid than this material sheath. The gods have no body, but they have a form which is supple and changeful, not hard and crystallised like the human figure. Gods, we said, are cosmic forceslines (or vectors, if we wish to be scientifically precise) of universal forces; this does not mean that they have no shape or form. They too have a form and can be recognised by it even as a human being is recognisable by his body. In spite of variability the form retains its identity. The form changes, for a god has the capacity to act in different contexts at the same time; within his own universe a God is multi-dimensional. The Indian seer and artist often seeks to convey this character of the immortals by giving them a plurality of arms and heads. In modern times the inspiration behind the surrealist movement lies precisely in this attempt to express simultaneity of diverse gestures and activities, a synthetic close-up of succeeding moments and disparate objects or events. But in spite of all changes Proteus remains Proteus and can be recognised as such by the vigilant and careful eye. The human frame, we have said, is more fixed and rigid, being made of the material substance. It has not evidently the variability of the body of a god. And yet there is a deeper mystery: the human body is not or need not be so inflexible as it appears to be or as it usually is. It has considerable plastic capacities. We would say that the human body holds a marvellous juste milieu. By its solid concreteness it acts as a fortress for the inner consciousness to dwell in safe from easy attacks of the hostiles: it acts also as a firm weapon for the same inner consciousness to cut into the material world and indent and impress its pattern of truth upon an otherwise hard and refractory material made of ignorance and obscurity and falsehood. Furthermore, it is supple enough to receive and record into its grain the pattern and substance of the higher reality. The image of the transubstantiation of bread and wine into the flesh and blood of Christ is symbolic of the alchemy of which the human body is capable when one knows how to treat it in occult knowledge and power. The human body can suffer a sea-change which is not within the reach of the radiant body of an immortal.
  

05.13 - Darshana and Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   There is one concept in Whitehead which seems rather strange to us; it is surely a product of the brain-mind. God, according to him, is not the creator: he is only the Redeemer, he is a shaper but not the source and origin of things. That is because he thinks that if God is made the creator of the world, he would be held responsible for the evil there. This difficulty comes when one thinks of God too much in the popular anthropomorphic way, like someone seated above the world and passing judgment upon a world which is not his doing. God is perhaps a lover of the world, but not its Mastera certain Christian outlook says. According to Sri Aurobindo, God is a triple reality in his transcendental, cosmic and individual aspect. In creating the world, God creates, that is to say, manifests himself. And Evil is an evolute in the process of God's self-creation through self-limitation: it proceeds to self-annihilation and even self-transmutation in a farther process of God's self-unfoldment in world and Nature.
  

05.16 - A Modernist Mentality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Further Monsieur Gide says, God is nowhere, he has to be created. If he means that God is not anywhere in the manifest physical world, especially, the physical world of today, it is true, though here too partially true. God is never truly absent; even in and through this dismal and distressed age of ours he is ever present, a living power of abounding Graceeven if behind the veil, even if not patent to the sense-bound observer. Still God has to be made patent, established concretely in the physical world also, in the everyday normal human affairs. But, again, how to do it? And who is to do it? You or I in our complete, at best half-lit hazy ignorance? By running blindly full tilt against any and all atheism and denial and egoism and arrogance, shouting at them, pointing the finger of scorn at them or being physically violent upon them? It were best if we moved with as much vigour against our own selves, against the ungodly within us. If one begins seriously at home, in dealing with oneself one will be best equipped to deal with the others and the world, in the process of new-creating in oneself one will be in a position to find out exactly what lies in the way of a new creation outside.
  

05.19 - Lone to the Lone, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   The quintessence of spirituality is said to consist in, as has been described in the famous phrase of the Alexandrine mystic philosopher Plotinus, the flight of the lone to the lone. God is a solitary and the other solitary is the soul: so when one solitary mingles with the supreme solitary, the result is utter solitariness, which is spirituality at its apex, its highest height. The world, in this view, is an excrescence, an epiphenomenon Illusion, Maya. God is the transcendent Reality, above and beyond all manifestation, negating all multiplicities and relativities of creation: He is indivisible, single, absolute unityekamevdvityam, kevalamneha nnsti kincana. The human being too is not in reality the individual person bounded within a body, life and mind formation, standing in reciprocal relations with such other formations; his inner core of truth and substance is a unitary centre of consciousness anguthamitra purua,which is aloof and apart from his apparent and assumed personality and has no dealings with such personalities. God has no updhi, phenomenal qualification, neither has the soul of man. Therefore in his spiritual aspiration, man has to divest himself of all the outer growths that cover and bury his soul: with the clear unmixed vision of his pure soul he has to look straight into the face of the Divine Transcendent, shredded too of its cosmic vesture, and rise from the station of ignorance, this level ground of clay to which it is pinned, and soar and fly and merge into the pure reality of the pure Spirit. Therefore it is said, naked we come into the vale of tears and naked we have to go back to our home. Or in terms of another imagery, it is the pure pouring into the pure, the full mixing into the full.
  

05.28 - God Protects, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   The protection that man naturally needs and asks for is that of life and property. It is, in the ordinary course of things, the duty of the State and society to give this protection. But sometimes the State or society is unable to do its duty as it should. 'In revolutionary epochs, when storm and turmoil are almost a natural occurrence, the individual has to turn upon himself, and it is then that many turn to Godthey have been called rtabhakta, those who become devotees through affliction. Now the first question that comes up is why on earth should God care for the life and property of any individual. Life and death, loss and gain are dualities that form the warp and woof of human existence: God is not more partial to one limb of the pair than to the other. From God's standpoint, so also from the standpoint of a God-lover, the soul is immortal, as indeed the Gita says, and even if the body dies, the soul remains for ever, the body can be killed but not the soulna hanyate hanyamne arre. And as regards property, it is the ignorant who are attached to it; the man of God has no need of it, not only so, it is an obstacle in his way to meet God. Did not the Christ declare that a camel could pass through the eye of a needle, never a rich man enter the kingdom of Heaven. And Nachiketas too, a heroic boy that he was, flung back into the face of Yama himself all the riches offered to him by the Lord of Death.
  

06.02 - The Way of Fate and the Problem of Pain, #Savitri, #Sri Aurobindo, #Integral Yoga
  459
  A blind God is not destiny's architect;
  A conscious power has drawn the plan of life,

07.01 - Realisation, Past and Future, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   The whole material and physical world, the whole earth I mention earth, because we are concerned directly and much more with it than other regionshas been till now governed by forces of consciousness that come from what Sri Aurobindo calls the Overmind. Even the thing man has named God is a force, a power in the Overmind. The entire universe has been, so to say, under the domination of this status of consciousness. Even then, you have to pass through many intermediary grades, or levels to arrive at the Overmind and when you reach there the first impression is that of a dazzling light that almost blinds you. But one can and has to press on and go beyond. Sri Aurobindo says, the rule of the Overmind is precisely coming to its end and the rule of the Supermind will replace it. All the past spiritual experiences were concerned with the Overmind: so it is a thing known to all who have found the Divine and are identified with Him. What Sri Aurobindo says is this that there is something more than the Overmind, something that lies a step higher and that it is now the turn of this higher status to come down and reign. We need not talk much of Overmind, because all the saints and seers, all religions and spiritual disciplines, scriptures and philosophies have spoken about it at length. All the gods known and familiar to men are there in its Pantheon. What we want, what is needed at present is a new revelation, a manifestation in a new manner of which very few were conscious in the past. We are not here merely to repeat the past.
  
  --
  
   There are beings of the vital world who, whenever they appear to man, are taken by him for the supreme godhead. You may call it a disguise, but it is a very successful disguise, for people who see it most often get thoroughly convinced that what they see is indeed God himself. And yet such a God is only a vital being. Even so, the beings of the Over mind are stupendous in comparison with us, human beings, who are truly bewildered whenever we come in contact with such entities. And Supermind and supramental beings are yet beyond. So you realise the distance to be covered.
  

07.04 - The Triple Soul-Forces, #Savitri, #Sri Aurobindo, #Integral Yoga
  
  If God is at work, his secrets I have found.
  

07.05 - The Finding of the Soul, #Savitri, #Sri Aurobindo, #Integral Yoga
  A deep concordat between Truth and Life:
  A camp of God is pitched in human time.
  

09.02 - The Journey in Eternal Night and the Voice of the Darkness, #Savitri, #Sri Aurobindo, #Integral Yoga
  
  My God is will and triumphs in his paths,
  My God is love and sweetly suffers all.
  

10.02 - The Gospel of Death and Vanity of the Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
  In the issueless circling of thy human life,
  Searching for thy soul and thinking God is here.
  

10.03 - The Debate of Love and Death, #Savitri, #Sri Aurobindo, #Integral Yoga
  Peopled by imperfect minds and ignorant lives,
  And sayest God is not and all is vain.
  

10.04 - Lord of Time, #Writings In Bengali and Sanskrit, #Sri Aurobindo, #Integral Yoga
  Let's end the thought again in that cycle,
  The restless God is black, turn around the world
  Endless age is gone, endless age

10.04 - The Dream Twilight of the Earthly Real, #Savitri, #Sri Aurobindo, #Integral Yoga
  Or who forbid his kiss on the sleeping soul?
  Already God is near, the Truth is close:
  Because the dark atheist body knows him not,

10.06 - Beyond the Dualities, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
  
   What the mind forgets or ignores is that the law of self-contradiction belongs exclusively to the finite. It does not hold good in infinity. The Infinite is infinite because it has transcended the laws and categories of the finite, even as Eternity has transcended the temporal. In the transcendental consciousness the reality is single and multiple at the same time, simultaneously (although the conception of time is not there at all); also God is both with form and without form at the same time. The mind may not be able to conceive it but the fact is that, for one can rise above the mind and see and experience the reality.
  

10.07 - The Demon, #Writings In Bengali and Sanskrit, #Sri Aurobindo, #Integral Yoga
  Wisdom! Then Brahmin Chandal in the kingdom
  Equal 6 The impartial God is always 6
  The high and the low, the six, the big self, the self
  --
  In closed unity in smooth Pritinigarh
  Ananda Biva's God is in paradise
  Forgetting the war of interests is heaven

1.00e - DIVISION E - MOTION ON THE PHYSICAL AND ASTRAL PLANES, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  
  The centres, therefore, when functioning properly, form the "body of fire" which eventually is all that is left, first to man in the three worlds, and later to the Monad. This body of fire is "the body incorruptible" [lxxiv]72 or indestructible, spoken of by St. Paul, and is the product of evolution, of the perfect blending of the three fires, which ultimately destroy the form. When the form is [167] destroyed there is left this intangible spiritual body of fire, one pure flame, distinguished by seven brilliant centres of intenser burning. This electric fire is the result of the bringing together of the two poles and demonstrates at the moment of complete at-one-ment, the occult truth of the words "Our God is a consuming Fire." [lxxv]73
  

1.00 - Gospel, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  
  One day Haladhri upset Sri Ramakrishna with the statement that God is incomprehensible to the human mind. Sri Ramakrishna has described the great moment of doubt when he wondered whether his visions had really misled him: "With sobs I prayed to the Mother, 'Canst Thou have the heart to deceive me like this because I am a fool?' A stream of tears flowed from my eyes. Shortly afterwards I saw a volume of mist rising from the floor and filling the space before me. In the midst of it there appeared a face with flowing beard, calm, highly expressive, and fair. Fixing its gaze steadily upon me, it said solemnly, 'Remain in Bhva-mukha, on the threshold of relative consciousness.' This it repeated three times and then it gently disappeared in the mist, which itself dissolved. This vision reassured me."
  
  --
  
  To develop the devotee's love for God, Vaishnavism humanises God. God is to be regarded as the devotee's Parent, Master, Friend, Child, Husband, or Sweetheart, each succeeding relationship representing an intensification of love. These Bhvs, or attitudes toward God, are known as nta, Dsya, Sakhya, Vtsalya, and Madhur. The rishis of the Veds, Hanumn, the cowherd boys of Vrindvan, Rm's mother Kausalya, and Rdhika, Krishna's sweetheart, exhibited, respectively, the most perfect examples of these forms. In the ascending scale the glories of God are gradually forgotten and the devotee realizes more and more the intimacy of divine communion. Finally he regards himself as the mistress of his Beloved, and no artificial barrier remains to separate him from his Ideal. No social or moral obligation can bind to the earth his soaring spirit. He experiences perfect union with the Godhead. Unlike the Vedantist, who strives to transcend all varieties of the subject-object relationship, a devotee of the Vaishnava path wishes to retain both his own individuality and the personality of God. To him God is not an intangible Absolute, but the Purushottama, the Supreme Person.
  
  --
  
  Now one with Rdh, he manifested the great ecstatic love, the Mah-bhva which had found in her its fullest expression. Later Sri Ramakrishna said: "The manifestation in the same individual of the nineteen different kinds of emotion for God is called, in the books on bhakti, Mah-bhva. An ordinary man takes a whole lifetime to express even a single one of these. But in this body [meaning himself] there has been a complete manifestation of all nineteen."
  
  --
  
  The Changeless undergoes change. The sinless Pure Soul, hypnotised by Its own My, experiences the joys of heaven and the pains of hell. But these experiences based on the duality of the subject-object relationship are unreal. Even the vision of a Personal God is, ultimately speaking, as illusory as the experience of any other object. Man attains his liberation, therefore, by piercing the veil of My and rediscovering his total identity with Brahman. Knowing himself to be one with the Universal Spirit, he realizes ineffable Peace. Only then does he go beyond the fiction of birth and death; only then does he become immortal. And this is the ultimate goal of all religions - to dehypnotize the soul now hypnotized by its own ignorance.
  
  --
  
  This was a very rich and significant experience for Narendra. It taught him that akti, the Divine Power, cannot be ignored in the world and that in the relative plane the need of worshipping a Personal God is imperative. Sri Ramakrishna was overjoyed with the conversion. The next day, sitting almost on Narendra's lap, he said to a devotee, pointing first to himself, then to Narendra: "I see I am this, and again that. Really I feel no difference. A stick floating in the Ganges seems to divide the water; but in reality the water is one. Do you see my point? Well, whatever is, is the Mother - isn't that so?" In later years Narendra would say: "Sri Ramakrishna was the only person who, from the time he met me, believed in me uniformly throughout. Even my mother and brothers did not. It was his unwavering trust and love for me that bound me to him for ever. He alone knew how to love. Worldly people only make a show of love for selfish ends."
  
  --
  
  The grace of God is required. Mere personal effort is futile. A man is a tiny creature after all, with very limited powers. But he can achieve the impossible if he prays to God for His grace." Whereupon the Master sang a song in praise of grace. Hari was profoundly moved and shed tears. Later in life Hari achieved a wonderful synthesis of the ideals of the Personal God and the Impersonal Truth.
  

1.00 - Gospel Preface, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  
  The Master, who divined the mood of desperation in M, his resolve to take leave of this 'play-field of deception', put new faith and hope into him by his gracious words of assurance: "God forbid! Why should you take leave of this world? Do you not feel blessed by discovering your Guru? By His grace, what is beyond all imagination or dreams can be easily achieved!" At these words the clouds of despair moved away from the horizon of M.'s mind, and the sunshine of a new hope revealed to him fresh vistas of meaning in life. Referring to this phase of his life, M. used to say, "Behold! where is the resolve to end life, and where, the discovery of God! That is, sorrow should be looked upon as a friend of man. God is all good." ( Ibid P.33.)
  

1.00 - Main, #Book of Certitude, #Baha u llah, #Baha i
  
  This is the Day in which He Who held converse with God hath attained the light of the Ancient of Days, and quaffed the pure waters of reunion from this Cup that hath caused the seas to swell. Say: By the one true God! Sinai is circling round the Dayspring of Revelation, while from the heights of the Kingdom the Voice of the Spirit of God is heard proclaiming: "Bestir yourselves, ye proud ones of the earth, and hasten ye unto Him." Carmel hath, in this Day, hastened in longing adoration to attain His court, whilst from the heart of Zion there cometh the cry: "The promise is fulfilled. That which had been announced in the holy Writ of God, the Most Exalted, the Almighty, the Best-Beloved, is made manifest."
  
  --
  
  O peoples of the world! Give ear unto the call of Him Who is the Lord of Names, Who proclaimeth unto you from His habitation in the Most Great Prison: "Verily, no God is there but Me, the Powerful, the Mighty, the All-Subduing, the Most Exalted, the Omniscient, the All-Wise." In truth, there is no God but Him, the Omnipotent Ruler of the worlds. Were it His Will, He would, through but a single word proceeding from His presence, lay hold on all mankind. Beware lest ye hesitate in your acceptance of this Cause-a Cause before which the Concourse on high and the dwellers of the Cities of Names have bowed down. Fear God, and be not of those who are shut out as by a veil. Burn ye away the veils with the fire of My love, and dispel ye the mists of vain imaginings by the power of this Name through which We have subdued the entire creation.
  
  --
  
  Beware lest aught that hath been revealed in the Bayan should keep you from your Lord, the Most Compassionate. God is My witness that the Bayan was sent down for no other purpose than to celebrate My praise, did ye but know! In it the pure in heart will find only the fragrance of My love, only My Name that overshadoweth all that seeth and is seen. Say: Turn ye, O people, unto that which hath proceeded from My Most Exalted Pen. Should ye inhale therefrom the fragrance of God, set not yourselves against Him, nor deny yourselves a portion of His gracious favour and His manifold bestowals. Thus doth your Lord admonish you; He, verily, is the Counsellor, the Omniscient.
  
  --
  
  Whatsoever ye understand not in the Bayan, ask it of God, your Lord and the Lord of your forefa thers. Should He so desire, He will expound for you that which is revealed therein, and disclose to you the pearls of Divine knowledge and wisdom that lie concealed within the ocean of its words. He, verily, is supreme over all names; no God is there but Him, the Help in Peril, the Self-Subsisting.
  
  --
  
  Let him that seeketh, attain it; and as to him that hath refused to seek it-verily, God is Self-Sufficient, above any need of His creatures.
  
  --
  
  Say: This is the infallible Balance which the Hand of God is holding, in which all who are in the heavens and all who are on the earth are weighed, and their fate determined, if ye be of them that believe and recognize this truth. Say: This is the Most Great Testimony, by which the validity of every proof throughout the ages hath been established, would that ye might be assured thereof. Say: Through it the poor have been enriched, the learned enlightened, and the seekers enabled to ascend unto the presence of God. Beware lest ye make it a cause of dissension amongst you. Be ye as firmly settled as the immovable mountain in the Cause of your Lord, the Mighty, the Loving.
  
  --
  Say: O source of perversion! Abandon thy wilful blindness, and speak forth the truth amidst the people. I swear by God that I have wept for thee to see thee following thy selfish passions and renouncing Him Who fashioned thee and brought thee into being. Call to mind the tender mercy of thy Lord, and remember how We nurtured thee by day and by night for service to the Cause. Fear God, and be thou of the truly repentant. Granted that the people were confused about thy station, is it conceivable that thou thyself art similarly confused? Tremble before thy Lord and recall the days when thou didst stand before Our throne, and didst write down the verses that We dictated unto
   thee-verses sent down by God, the Omnipotent Protector, the Lord of might and power. Beware lest the fire of thy presumptuousness debar thee from attaining to God's Holy Court. Turn unto Him, and fear not because of thy deeds. He, in truth, forgiveth whomsoever He desireth as a bounty on His part; no God is there but Him, the Ever-Forgiving, the All-Bounteous.
  

1.00 - Preliminary Remarks, #Liber ABA, #Aleister Crowley, #Occultism
  
  The Mohammedan insists that God is, and did really send Gabriel with messages for Mohammed: but all others contradict him. And from the nature of the case proof is impossible.
  

1.00 - The way of what is to come, #The Red Book Liber Novus, #unset, #Kabbalah
  
    But the supreme meaning is the path) the way and the bridge to what is to come. That is the God yet to come. It is not the coming God himself but his image which appears in the supreme meaning 7. God is an image) and those who worship him must worship him in the images of the supreme meaning.
  

1.012 - Sublimation - A Way to Reshuffle Thought, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  
  The principles of dharma, artha and kama are temporal values. They may not be eternal values, but many religions of the world commit the blunder of imagining that the eternal is different from the temporal. All religions, we may say, have an idea that God is outside the world and, therefore, temporal values have no connection with religious values. This misinterpretation of religion, and wrong emphasis laid on the so-called spiritual values of an otherworldly character, have led to a conflict between the social values of life and the religious and spiritual values of life.
  

WORDNET


































IN WEBGEN [10000/1159]

https://poznan.wikia.org/wiki/Tygodnik_Wielkopolski
https://religion.wikia.org/wiki/Category:God_in_Christianity
https://religion.wikia.org/wiki/Category:Names_of_God_in_Judaism
https://religion.wikia.org/wiki/Church_of_God_in_Christ
https://religion.wikia.org/wiki/God_in_Abrahamic_religions
https://religion.wikia.org/wiki/God_in_Abrahamic_religions#Bah.C3.A1.27.C3.AD_Faith
https://religion.wikia.org/wiki/God_in_Abrahamic_religions#Christianity
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https://religion.wikia.org/wiki/God_in_Abrahamic_religions#See_also
https://religion.wikia.org/wiki/God_in_Buddhism
https://religion.wikia.org/wiki/God_in_Buddhism#Attitudes_towards_theories_of_creation
https://religion.wikia.org/wiki/God_in_Buddhism#Brahma_in_the_Pali_Canon
https://religion.wikia.org/wiki/God_in_Buddhism#Brahmins_and_communion_with_God
https://religion.wikia.org/wiki/God_in_Buddhism#Devas
https://religion.wikia.org/wiki/God_in_Buddhism#External_links
https://religion.wikia.org/wiki/God_in_Buddhism#God_as_a_maintainer_and_the_force_behind_the_world
https://religion.wikia.org/wiki/God_in_Buddhism#God_as_manifestation_of_mind
https://religion.wikia.org/wiki/God_in_Buddhism#God_in_early_Buddhism
https://religion.wikia.org/wiki/God_in_Buddhism#Literature
https://religion.wikia.org/wiki/God_in_Buddhism#Mahayana
https://religion.wikia.org/wiki/God_in_Buddhism#Mahayana_and_tantric_mystical_doctrines
https://religion.wikia.org/wiki/God_in_Buddhism#Other_common_gods_referred_to_in_the_Canon
https://religion.wikia.org/wiki/God_in_Buddhism#Primordial_Buddhas
https://religion.wikia.org/wiki/God_in_Buddhism#References
https://religion.wikia.org/wiki/God_in_Buddhism#Schopenhauer
https://religion.wikia.org/wiki/God_in_Buddhism#See_also
https://religion.wikia.org/wiki/God_in_Buddhism#Tathagata_and_Dharmakaya_as_God_equivalents
https://religion.wikia.org/wiki/God_in_Buddhism#Theravada
https://religion.wikia.org/wiki/God_in_Buddhism#The_Supernatural_in_Buddhism
https://religion.wikia.org/wiki/God_in_Buddhism#Thought_as_creator
https://religion.wikia.org/wiki/God_in_Buddhism#Vajrayana
https://religion.wikia.org/wiki/God_in_Buddhism#Veneration_of_the_Buddha
https://religion.wikia.org/wiki/God_in_Christianity
https://religion.wikia.org/wiki/God_in_Christianity#.22Father.2C_Son_and_Holy_Spirit.22
https://religion.wikia.org/wiki/God_in_Christianity#Ambivalence_to_Trinitarian_doctrine
https://religion.wikia.org/wiki/God_in_Christianity#Christology
https://religion.wikia.org/wiki/God_in_Christianity#External_links
https://religion.wikia.org/wiki/God_in_Christianity#God_as_Father
https://religion.wikia.org/wiki/God_in_Christianity#God_as_Holy_Spirit
https://religion.wikia.org/wiki/God_in_Christianity#God_as_Son
https://religion.wikia.org/wiki/God_in_Christianity#Nontrinitarianism
https://religion.wikia.org/wiki/God_in_Christianity#Nontrinitarians
https://religion.wikia.org/wiki/God_in_Christianity#Notes
https://religion.wikia.org/wiki/God_in_Christianity#See_also
https://religion.wikia.org/wiki/God_in_Christianity#The_term_.22Trinity.22
https://religion.wikia.org/wiki/God_in_Christianity#Trinitarian_doctrine
https://religion.wikia.org/wiki/God_in_Christianity#Trinitarianism
https://religion.wikia.org/wiki/God_in_Hinduism
https://religion.wikia.org/wiki/God_in_Islam
https://religion.wikia.org/wiki/God_in_Islam#Bibliography
https://religion.wikia.org/wiki/God_in_Islam#Cross-religion_comparison
https://religion.wikia.org/wiki/God_in_Islam#External_links
https://religion.wikia.org/wiki/God_in_Islam#God.27s_attributes
https://religion.wikia.org/wiki/God_in_Islam#God.27s_omniscience
https://religion.wikia.org/wiki/God_in_Islam#Notes
https://religion.wikia.org/wiki/God_in_Islam#See_also
https://religion.wikia.org/wiki/God_in_Jainism
https://religion.wikia.org/wiki/God_in_Judaism
https://religion.wikia.org/wiki/God_in_Mormonism
https://religion.wikia.org/wiki/God_in_Sikhism
https://religion.wikia.org/wiki/God_in_the_Bah
https://religion.wikia.org/wiki/God_in_the_Bah%C3%A1'%C3%AD_Faith
https://religion.wikia.org/wiki/God_is_dead
https://religion.wikia.org/wiki/God_is_dead#Death_of_God_theological_movement
https://religion.wikia.org/wiki/Jewish_principles_of_faith#God_is_One
https://religion.wikia.org/wiki/John_Hick#The_Metaphor_of_God_Incarnate.2C_1993
https://religion.wikia.org/wiki/Kingdom_of_God#Islam
https://religion.wikia.org/wiki/Laman_and_Lemuel#God_intervening
https://religion.wikia.org/wiki/Names_of_God_in_China
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https://religion.wikia.org/wiki/Names_of_God_in_Judaism
https://religion.wikia.org/wiki/Names_of_God_in_Judaism#Ehyeh-Asher-Ehyeh
https://religion.wikia.org/wiki/Names_of_God_in_Judaism#The_Tetragrammaton
https://religion.wikia.org/wiki/Names_of_God_in_Judaism#Yah
https://religion.wikia.org/wiki/Names_of_God_in_Judaism#YHWH_Tzevaot.2FSabaoth
https://religion.wikia.org/wiki/Names_of_God_in_the_Qur'an
https://religion.wikia.org/wiki/Names_of_God_in_the_Qur'an#100th_name
https://religion.wikia.org/wiki/Names_of_God_in_the_Qur'an#Baha.27_ad-Din_al-.60Amili
https://religion.wikia.org/wiki/Names_of_God_in_the_Qur'an#B.C3.A1b.C3.AD_and_Bah.C3.A1.27.C3.AD
https://religion.wikia.org/wiki/Names_of_God_in_the_Qur'an#Comparisons
https://religion.wikia.org/wiki/Names_of_God_in_the_Qur'an#External_links
https://religion.wikia.org/wiki/Names_of_God_in_the_Qur'an#List_of_names
https://religion.wikia.org/wiki/Names_of_God_in_the_Qur'an#Notes
https://religion.wikia.org/wiki/Names_of_God_in_the_Qur'an#Origin
https://religion.wikia.org/wiki/Names_of_God_in_the_Qur'an#Personal_names
https://religion.wikia.org/wiki/Names_of_God_in_the_Qur'an#See_also
https://religion.wikia.org/wiki/Son_of_God#In_the_New_Testament
https://religion.wikia.org/wiki/Talk:God_in_Abrahamic_religions
https://religion.wikia.org/wiki/Talk:God_in_Buddhism
https://religion.wikia.org/wiki/Talk:God_in_Christianity
https://religion.wikia.org/wiki/Talk:God_in_Islam
https://religion.wikia.org/wiki/Talk:God_in_the_Bah
https://religion.wikia.org/wiki/Talk:Names_of_God_in_the_Qur'an
https://religion.wikia.org/wiki/The_Kingdom_of_God_is_Within_You
Integral World - Your God Is Dead, But Mine Still Lives, Andrea Diem-Lane
Integral World - God is Not Only Great, Be Scofield
Integral World - Is God in the Garbage?: A Critical Appraisal of Adi Da's Philosophy, essay by Andrew Smith
Integral World - God is Not in the Quad: A Summary of My Challenge to Wilber, Andy Smith
Integral World - God in the Vacuum, A Critique of Lexi Neale's Integral Relativity, Andy Smith
Integral World - Trinitarian Speculations, God in the Integral Age, Frank Visser
Evolutionary Panentheism: A Godview for Today’s World
The Expanded Trinity: The Three Faces of God-in-Three-Persons
selforum - knowledge of god is found in
selforum - god is mans first and longest lasting
dedroidify.blogspot - god-is-dead-overman-emerges
dedroidify.blogspot - god-is-astronaut-fire-flies-and-empty
Dharmapedia - God_in_Hinduism
Psychology Wiki - Yoga#God_in_Yoga_philosophy
Stanford Encyclopedia of Philosophy - godwin
https://en.wikiquote.org/wiki/Category:Godzilla_films
https://en.wikiquote.org/wiki/God_is_dead
https://en.wikiquote.org/wiki/God_Is_Not_Great
https://en.wikiquote.org/wiki/God_is_Not_Great
https://en.wikiquote.org/wiki/God_is_not_Great
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https://en.wikiquote.org/wiki/Mike_Godwin
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https://en.wikiquote.org/wiki/William_Godwin
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Wikipedia - Marbled godwit -- Species of bird
Wikipedia - Mary Godwin (artist) -- British artist (1887-1960)
Wikipedia - Mechagodzilla -- Fictional Godzilla monster or kaiju
Wikipedia - Megaguirus -- Fictional Godzilla monster or kaiju
Wikipedia - Megalon -- Kaiju or monster from Godzilla films
Wikipedia - Members Church of God International
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Wikipedia - Mike Godwin -- American attorney and author
Wikipedia - Mills Godwin -- American politician
Wikipedia - Montezuma (mythology) -- Heroic-god in the mythology of certain Amerindian tribes of the Southwest United States
Wikipedia - Mothra vs. Godzilla -- 1964 Japanese film directed by IshirM-EM-^M Honda
Wikipedia - Names and titles of God in the New Testament -- Names and titles of God in the New Testament
Wikipedia - Names of God in Christianity -- Names and titles that refer to the Christian God
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Wikipedia - Pluto (mythology) -- God in Greek mythology
Wikipedia - Portrayals of God in popular media
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Wikipedia - Sanghyang Adi Buddha -- Concept of God in Indonesian Buddhism
Wikipedia - Saturn (mythology) -- God in Roman mythology
Wikipedia - Shem HaMephorash -- A hidden name of God in Judaism
Wikipedia - Shin Godzilla -- 2016 film by Hideaki Anno and Shinji Higuchi
Wikipedia - Son of Godzilla -- 1967 film by Jun Fukuda
Wikipedia - Sovereignty of God in Christianity
Wikipedia - SpaceGodzilla -- Fictional Godzilla monster or kaiju
Wikipedia - Super Godzilla -- 1993 video game
Wikipedia - Sweyn Godwinson
Wikipedia - Takbir -- ("God is the greatest") Arabic phrase, used by Muslims in various contexts
Wikipedia - Terror of Mechagodzilla -- 1975 film by IshirM-EM-^M Honda
Wikipedia - Thank God I Found You -- 2000 single by Mariah Carey
Wikipedia - The God in the Bowl -- Conan short story by Robert E. Howard
Wikipedia - The God in the Garden -- 1921 film
Wikipedia - The Godwinns -- Professional wrestling tag team
Wikipedia - Theistic finitism -- God is not omnipotent
Wikipedia - The Kingdom of God is Within You
Wikipedia - The Kingdom of God Is Within You -- Philosophical non-fiction treatise written by Leo Tolstoy
Wikipedia - The Man in the Moone -- 17th century Francis Godwin novel
Wikipedia - The Return of Godzilla -- 1984 film by KM-EM-^Mji Yakusho, Koji Hashimoto
Wikipedia - The Survivors (Godwin novel) -- Book by Tom Godwin
Wikipedia - Things as They Are; or, The Adventures of Caleb Williams -- 1794 British three-volume Jacobin mystery novel by William Godwin
Wikipedia - Thou shalt not take the name of the Lord thy God in vain -- One of the Ten Commandments
Wikipedia - Throne of God -- Reigning centre of God in the Abrahamic religions
Wikipedia - Titanosaurus (Godzilla) -- Fictional Godzilla monster or kaiju
Wikipedia - Tostig Godwinson -- 11th-century Anglo-Saxon earl
Wikipedia - Trinity -- Christian doctrine that God is one God, but three coeternal consubstantial persons
Wikipedia - Tvastar -- Artisan god in the Vedic religion
Wikipedia - Tygodnik Angora
Wikipedia - Tygodnik Powszechny
Wikipedia - Unitarianism -- Christian theological movement which believes that the God in Christianity is one person, as opposed to a Trinity
Wikipedia - Varan -- Kaiju monster in Godzilla films
Wikipedia - Verbal plenary preservation -- The whole of Scripture with all its words even to the jot and tittle is perfectly preserved by God in the apographs
Wikipedia - Waaq -- Archaic name for god in amxaro and Somali
Wikipedia - Waiting for the Moon (film) -- 1987 film by Jill Godmilow
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Wikipedia - Where Love Is, God Is -- 1885 short story by Leo Tolstoy
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Wikipedia - William Godwin (sport shooter) -- British sports shooter
Wikipedia - William Godwin
Wikipedia - Zilla (Godzilla) -- Fictional character/Kaiju
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Godzilla: The Series (1998 - 2000) - Born of radiation on a French Polynesian island, Godzilla wreaks havoc on the city while attempting to find a nest to give birth to its young. The overgrown lizard appears unstoppable, until biologist NICK TATOPOULOS and French Secret Service operative PHILLIPE ROACHE team up to take down the beast....
The Godzilla Power Hour (1978 - 1981) - The Godzilla Power Hour was a 60-minute Saturday morning animated series co-produced between Hanna-Barbera Productions and Toho in 1978 and aired on NBC in the US and TV Tokyo in Japan.
Space Giants (1966 - 1967) - SPACE GIANTS was a Japanese import that was shown on WTBS in the 1960's and early 1980's. It was in the same vein as GODZILLA except way, way, more campy. (ie. there is a scene where two Japs are having a conversation in a room and one guy comments that he thinks the room is bugged, then there is an...
Maison Ikkoku (1986 - 1988) - Godai is a ronin (someone who has failed university entrance exams) living in a run down apartment house called Maison Ikkoku. Among the other residents are the nosy Ichinose, the sexy Akemi Roppongi, and the mysterious Yotsuya. The others are given to having wild parties which makes it difficult fo...
Angelic layer (2001 - 2001) - a 26-episode anime series produced by Bones, takes place in the same universe as Clamp's later work Chobits, which similarly deals with the relationship between humans, human-created devices, toys, and godlike power. Several characters also appear in Clamp's Tsubasa: Reservoir Chronicle including mo...
Godzilla(1998) - Based on the character created & owned by the Japan-based Toho Co.
The Return of Godzilla(1985) - Released in America as the heavily re-edited Godzilla 1985, this 16th Godzilla film ignores all previous sequels and serves as a direct follow-up to the original 195
Godzilla vs. Megalon(1973) - Possibly one of the most humorous of the Godzilla films, Godzilla vs. Megalon stars everyone's favorite giant lizard who fights the beetle-like Megalon and the chicken alien Gigan with the assistance of the freaky looking robot, Je
Godzilla vs Hedorah(1971) - One of the worst Godzilla films in the series. The King of the Monsters versus a beast spawned from pollution by the name of Hedorah. I don't know about you I think the writers were on acid or LSD when it comes to making a film like this. This disgraceful monster movie features musical numbers (e.g...
Godzilla Vs. Gigan(1972) - Giant alien cockroaches try to conqure earth with there remote controlled monsters, Gigan and King Ghidorah. When the millitary fails to stop these collosle walking nightmares, our only hope is Godzilla king of the monsters, and his best buddy Anguirus, as well as a cartoonist a kung fu bimbo and a...
Godzilla 2000(1999) - After the dissapointing 1998 American version, Godzilla was back! In this movie, Godzilla faces off against yet another alien monster, Orga, who invades Tokyo!
King Kong VS Godzilla(1962) - Japan is getting trampled by the two mightiest monsters of ALL time, KING KONG and GODZILLA. See King Kong go throw a BILLION BOLTS, and Godzilla destory an ENTIRE army... Nothing is stopping these two creatures, the only hope Japan has to survive, is to make these two creatures kill each other, bef...
Yog! Monster from Space(1971) - The year was 1970. There was no Godzilla film out back then, so Toho decided to come up with an oringal non-Godzilla film. This was the result. A space amoeba coems to earth and goes into an island where ite causes a giant squied (Gezora), a giant turtle (Kameba) and a giant crab (Ganime) to grow in...
Godzilla vs. Mechagodzilla(1974) - The King of the Monsters faces his greatest challange ever. A robot designed to be just like him in every way! Built by a race of alien gorilla people who want the Earth for themselves. Does Godzilla stand a chance? Even with the Azumi Royal Guardian King Ceasar at his side?
Terror of Mechagodzilla(1975) - The last of the Showa Godzilla movies, Terror of Mechagodzilla features Godzilla, who solo fights against two powerful monsters; Mechagodzilla an
Godzilla vs. Mechagodzilla II(1993) - Godzilla faces off against the second Mechagodzilla incarnation, but this time assisted by Rodan. This movie also stars Baby Godzilla, who isn't nearly as cute as the one featured in Godzilla vs. SpaceGodzilla.
Godzilla VS. Spacegodzilla(1994) - In this movie, Godzilla teams up with the military robot M.O.G.U.E.R.A. to fight SpaceGodzilla! SpaceGodzilla was created by stray Godzilla cells drifting through a black hole, and coming out a whit
Godzilla and Mothra: The Battle for Earth(1992) - Basically a crewed remake of 1961's "Mothra" with Godzilla and Battra thrown into the mix, this movie is a rather forgettable kaiju film. That doesn't mean it isn't good, however.
Godzilla vs. Destoroyah(1995) - Godzilla battles the powerful Destroroyah as Meltdown Godzilla!
Godzilla Vs. King Ghidorah(1991) - Time travelers from the 23rd century return to 1992 to warn Japan that Godzilla will cause a catastrophic nuclear incident in the 21st century and suggest a way to rid the world of him forever. They intend to go back to 1944, to Ragos Island, where a dinosaur was exposed to radiation from the Bikini...
Thank God It's Friday(1978) - After a long week of work and school we all need a break and Friday night has finally arrived and everybody is headed to the big dance contest at the hottest disco in town: The Zoo. Among the contests, a pair of underage girls who need to find a way inside and a man in leather who can dance his way...
Godzilla vs. the Sea Monster(1966) - Three castaways voyage on an island to stop a madman and their monster, Ebirah, a giant shrimp. So they have to fight fire with fire by using Godzilla with helping hand...I mean wing fro
Godzilla Raids Again(1955) - Two pilots are shocked when they see two giant monsters waging war before falling into the ocean. The two pilots race back to Japan to inform the government what they saw. Soon the world comes to the realization, that a monster closely related to the original Godzilla is on the loose as well as a ne...
Godzilla, King of the Monsters!(1956) - An Young News Reporter Steve Martin (Raymond Burr) finds a Unknown Atomic Dinosaur from Flash of Light and Sea of Fire "Godzilla".
Godzilla vs. Monster Zero(1965) - Aliens from the mysterious Planet X, which resides on the dark side of of Jupiter, come to Earth asking its people to help them save their world from the dreaded King Ghidrah by letting them "borrow" Godzilla and Rodan. The aliens are actually planning to use the three monsters to take over our plan...
Godzilla vs. Mothra(1964) - A greedy developer has placed huge machines to suck dry a part of the ocean near Tokyo so he can put luxury condos there. After a storm, a giant egg washes up on the beach nearby and is immediately put on public display. The developer's plans go awry when he disrupts Godzilla's rest and the monster...
Ghidorah, The Three-Headed Monster(1964) - The fifth film in the Showa era Godzilla film series, the film involves an alien from Venus possessing the body of a princess telling Japan about the coming of the destroyer of her planet King Ghidorah, assassins sent to kill the princess, the return of Rodan and the first pairing of Rodan and Godzi...
Son of Godzilla(1967) - Godzilla adopts a son, Minya and fights off three praying mantises and a hug
Frankenstein Conquers the World(1965) - The heart from the scientist's experiment gets exposed to the nuclear bombings in Hiroshima and mutates into the giant humanoid monster, Frankenstein! Meanwhile, another giant monster is running rampant, Baragon! It is a duel of the monsters in this sister production to KING KONG VS. GODZILLA
Godzilla's Revenge(1969) - Ichiro, a young boy, is sick and tired of the horrors and stresses of everyday life so he dreams he goes to Monster Island and meets Minya, the son of Godzilla, to help him give courage and be strong to take on unwanted obstacles ranging from a pair of Abbot and Costello-like robbers to bullies. Wo...
Godzilla vs. Megaguirus(2000) - The Japanese Self-Defense Force must find a new way to stop Godzilla. By warping out into another dimension, but it unleashes the dreaded new monster, Megauirus! Only Godzilla can stop this beast. Released in Japan in 2000, but did not get an American release until August 2003. It aired on the Sc...
Godzilla(2014) - The king of all monsters returns in this Warner Bros./Legendary Pictures production helmed by Gareth Edwards. As the story opens in Japan, we find dedicated nuclear power-plant manager Joe Brody so caught up in his work that he forgets it's his birthday. Sending his young son Ford off to school befo...
Atragon(1963) - The 1963 Japanese science fiction film from Toho. The lost city of Mu plans to resurface threatening humanity. The world's only hope is a special warship called Atragon led by a former WWII captain. This is the film that introduced Godzilla fans Manda, the sea serpent like monster who later re-appea...
Shin Godzilla(2016) - Japan is plunged into chaos when a skyscraper-sized lizard monster rises from the deep of Tokyo Bay and lays waste to Tokyo. From director Hideaki Anno, creator of the cult classic anime series Neon Genesis Evangelion.
Godzilla (MonsterVerse series)(2014) - Ford Brody (Aaron Taylor-Johnson), a Navy bomb expert, has just reunited with his family in San Francisco when he is forced to go to Japan to help his estranged father, Joe (Bryan Cranston). Soon, both men are swept up in an escalating crisis when Godzilla, King of the Monsters, arises from the sea...
King Kong vs. Godzilla(1962) - The Eighth Wonder of the World meets King of the Monsters. When Godzilla pops out the Iceberg and King Kong goes to Tokyo. to battle double creature features who will won?
Godzilla (Gojira)(1954) - In Ishir Honda's 1954 classic, nuclear tests unleash the unstoppable radioactive beast known as "Gojira", or "Godzilla", upon Japan's major cities. In order to stop the creature's colossal rampage, ship captain Hideto Ogata, paleontologist Kyohei Yamane, his daughter Emiko, and Dr. Daisuke Serizawa...
Son of God(2014) - Son of God is a 2014 American epic biblical drama film directed by Christopher Spencer, and produced by Mark Burnett and Roma Downey. The film premiered in New York, and Los Angeles for a limited release on February 21, 2014, and then into a wide release on February 28, 2014. The film retells the li...
The Wind Rises(2013) - A lifelong love of flight inspires Japanese aviation engineer Jiro Horikoshi (Hideaki Anno, creator of Neon Genesis Evangelion and director of Shin Godzilla), whose storied career includes the creation of the A6M World War II fighter plane.
Mr. Baseball(1992) - Tom Selleck is a biggest baseball player to hot Japan since the monster called Godzilla.
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https://myanimelist.net/anime/33783/Godzilla_1__Kaijuu_Wakusei --
https://myanimelist.net/anime/36816/Godzilla_2__Kessen_Kidou_Zoushoku_Toshi -- Action, Adventure, Sci-Fi
https://myanimelist.net/anime/37897/Godzilla_3__Hoshi_wo_Kuu_Mono -- Action, Adventure, Sci-Fi
Godzilla (2014) ::: 6.4/10 -- PG-13 | 2h 3min | Action, Adventure, Sci-Fi | 16 May 2014 (USA) -- The world is beset by the appearance of monstrous creatures, but one of them may be the only one who can save humanity. Director: Gareth Edwards Writers: Ishir Honda (based on the character: Godzilla, owned and created by)
Godzilla: Final Wars (2004) ::: 6.4/10 -- Gojira: Fainaru uzu (original title) -- Godzilla: Final Wars Poster -- Godzilla's fiftieth Anniversary project, in which Godzilla travels around the world to fight his old foes and his allies plus a new, mysterious monster named Monster X. Directors: Ryhei Kitamura, Koji Hashimoto (uncredited) | 6 more credits Writers:
Godzilla: King of the Monsters! (1956) ::: 6.5/10 -- Not Rated | 1h 20min | Action, Horror, Sci-Fi | 27 April 1956 (USA) -- A 400-foot (122-meter) dinosaur-like beast, awoken from undersea hibernation off the Japanese coast by atomic-bomb testing, attacks Tokyo. Directors: Ishir Honda (as Ishiro Honda), Terry O. Morse (as Terry Morse) Writers:
Godzilla: King of the Monsters! (1956) ::: 6.5/10 -- Not Rated | 1h 20min | Action, Horror, Sci-Fi | 27 April 1956 (USA) -- A 400-foot (122-meter) dinosaur-like beast, awoken from undersea hibernation off the Japanese coast by atomic-bomb testing, attacks Tokyo.
Godzilla: Tokyo S.O.S. (2003) ::: 6.6/10 -- Gojira tai Mosura tai Mekagojira: Tky S.O.S. (original title) -- Godzilla: Tokyo S.O.S. Poster One year after the fight between Godzilla and Mechagodzilla, the two monsters along with Mothra face off in a conclusive battle royale. Directors: Masaaki Tezuka, Koji Hashimoto (uncredited) | 2 more credits Writers: Masaaki Tezuka (screenplay), Masahiro Yokotani (screenplay) Stars:
Godzilla vs. Biollante (1989) ::: 6.6/10 -- Gojira vs. Biorante (original title) -- Godzilla vs. Biollante Poster Desolate by the loss of his daughter, a geneticist creates a monstrous new mutation. Directors: Kazuki Ohmori, Koji Hashimoto (uncredited) | 1 more credit Writers: Shinichir Kobayashi (story), Kazuki Ohmori | 1 more credit Stars:
Godzilla vs. Destoroyah (1995) ::: 7.0/10 -- Gojira vs. Desutoroi (original title) -- Godzilla vs. Destoroyah Poster The aftermath of the Oxygen Destroyer brings forth Destoroyah, a beast intent on killing Godzilla, who is on the verge of a nuclear meltdown. Directors: Takao Okawara, Ishir Honda | 4 more credits Writers: Kaoru Kamigiku (story "Gojira tai Juniagojira") (as Kaoru Kamikiku), Kichi Kawakita (story "Gojira tai Barubaroi") | 6 more credits
Godzilla vs. King Ghidorah (1991) ::: 6.6/10 -- Gojira vs. Kingu Gidor (original title) -- (Japan) Godzilla vs. King Ghidorah Poster Time travelers use Godzilla in their scheme to destroy Japan to prevent the country's future economic reign. Directors: Kazuki Ohmori, Koji Hashimoto (uncredited) | 1 more credit Writer: Kazuki Ohmori
Godzilla vs. Mechagodzilla II (1993) ::: 6.6/10 -- Gojira vs. Mekagojira (original title) -- Godzilla vs. Mechagodzilla II Poster -- The United Nations assembles the ultimate weapon to defeat Godzilla, while scientists discover a fresh pteranodon egg on a remote Japanese island. Directors: Takao Okawara, Kazuki Ohmori (uncredited) Writers:
Hand of God ::: TV-MA | 1h | Crime, Drama | TV Series (20142017) -- A morally-corrupt judge suffers a breakdown and believes God is compelling him onto a path of vigilante justice. Creator: Ben Watkins
Hand of God ::: TV-MA | 1h | Crime, Drama | TV Series (2014-2017) Episode Guide 20 episodes Hand of God Poster -- A morally-corrupt judge suffers a breakdown and believes God is compelling him onto a path of vigilante justice. Creator: Ben Watkins
Invasion of Astro-Monster (1965) ::: 6.4/10 -- Kaij daisens (original title) -- Invasion of Astro-Monster Poster -- Aliens known as the Xiliens arrive on Earth seeking to borrow Godzilla and Rodan to save their planet from Monster Zero. Sent on the expedition are astronauts Glenn and Fuji who discover it's none other than King Ghidorah. Director: Ishir Honda (as Inoshir Honda)
Mary Shelley (2017) ::: 6.4/10 -- PG-13 | 2h | Biography, Drama, History | 5 July 2018 (Australia) -- Life and facts of Mary Wollstonecraft Godwin, who at 16 met 21 year old poet Percy Shelley, resulting in the writing of Frankenstein. Director: Haifaa Al-Mansour Writers: Emma Jensen, Haifaa Al-Mansour (additional writing by)
On Becoming a God in Central Florida ::: TV-MA | 46min | Comedy | TV Series (2019) -- In 1992 Central Florida, a minimum-wage water park employee lies, schemes, and cons her way up the ranks of the cultish, multibillion-dollar pyramid scheme that drove her family to ruin. Creators:
Shin Godzilla (2016) ::: 6.8/10 -- Shin Gojira (original title) -- Shin Godzilla Poster -- Japan is plunged into chaos upon the appearance of a giant monster. Directors: Hideaki Anno, Shinji Higuchi (co-director) Writers: Hideaki Anno, Sean Whitley
Takva: A Man's Fear of God (2006) ::: 7.5/10 -- Takva (original title) -- Takva: A Man's Fear of God Poster A promotion brings a Muslim's relationship with God into question. Director: zer Kiziltan Writer: nder akar Stars:
The Discovery of Heaven (2001) ::: 6.7/10 -- 2h 30min | Drama, Fantasy | 25 October 2001 (Netherlands) -- God is disappointed with the human race and wants his stone tablets back. An angel is given the assignment and, with Gabrils help, tries to manipulate several humans on earth to get his ... S Director: Jeroen Krabb Writers: Harry Mulisch (novel), Edwin de Vries Stars:
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A.F -- -- - -- 1 ep -- Original -- Action Sci-Fi Space Mecha -- A.F A.F -- A 20 minutes 100% CG animation presented by "buildup", a company that brought many japanese CG movies such as Godzilla vs Biollante, Stray Dog - Kerberos Panzer Cops, Godzilla vs King Ghidora, Kappa, Gundam Mission To The Rise and D. -- -- The story takes place in the future, the year is 2124. A dangerous container is to be secretly loaded into medical transport ship which goes into the earth orbit because it's forbidden to store dangerous container on earth. -- -- It's so secret that no crew members on the ship were told about the container's contents or any possible hazzards. The truth is, the container carries a dangerous living body in some form like liquid / worm which is capable of reading DNA information of other living beings and then transforms itself as an exact copy. Of course, the original object then will be killed. -- -- (Source: AniDB) -- Special - Sep 6, 2002 -- 1,081 4.42
Cross Fight B-Daman eS -- -- SynergySP -- 52 eps -- - -- Game Kids -- Cross Fight B-Daman eS Cross Fight B-Daman eS -- The anime takes place in Crest Land, where the mysterious B-Crystal has started to go berserk. The main protagonist Godai Kamon lives in the south area of Crest Land, and is an energetic boy who loves B-Daman. However, he lost his all past memories of B-Daman and his family, except for his big sister Aona who lives with him. One day, Kamon meets Galvan, a B-Daman at his local B-Daman shop, B-Junk, and he finds Galvan strangely familiar. Galvan becomes his partner, and he returns to the B-Daman battles once again. -- -- (Source: ANN) -- TV - Oct 7, 2012 -- 2,319 6.36
Dragon Ball Z Movie 14: Kami to Kami -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Super Power Martial Arts Fantasy Shounen -- Dragon Ball Z Movie 14: Kami to Kami Dragon Ball Z Movie 14: Kami to Kami -- Following the defeat of a great adversary, Gokuu Son and his friends live peaceful lives on Earth. Meanwhile, in space, Beerus the God of Destruction awakens from his long slumber, having dreamed of an entity known as a Super Saiyan God. With the help of his assistant, Whis, Beerus looks for this powerful being, as he wishes to fight a worthy opponent. After discovering that the Saiyan home planet was destroyed, he tracks down the remaining Saiyans on Earth, looking for Gokuu specifically. -- -- Having only heard of the Super Saiyan God in legends, Gokuu and his comrades summon Shen Long the Eternal Dragon, who they find out is afraid of Beerus. After learning the secret of the Super Saiyan God, an intense battle between Gokuu and Beerus commences, the immense power of which puts the Earth in terrible danger. -- -- -- Licensor: -- Funimation -- Movie - Mar 30, 2013 -- 161,588 7.40
Dragon Ball Z Movie 14: Kami to Kami -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Super Power Martial Arts Fantasy Shounen -- Dragon Ball Z Movie 14: Kami to Kami Dragon Ball Z Movie 14: Kami to Kami -- Following the defeat of a great adversary, Gokuu Son and his friends live peaceful lives on Earth. Meanwhile, in space, Beerus the God of Destruction awakens from his long slumber, having dreamed of an entity known as a Super Saiyan God. With the help of his assistant, Whis, Beerus looks for this powerful being, as he wishes to fight a worthy opponent. After discovering that the Saiyan home planet was destroyed, he tracks down the remaining Saiyans on Earth, looking for Gokuu specifically. -- -- Having only heard of the Super Saiyan God in legends, Gokuu and his comrades summon Shen Long the Eternal Dragon, who they find out is afraid of Beerus. After learning the secret of the Super Saiyan God, an intense battle between Gokuu and Beerus commences, the immense power of which puts the Earth in terrible danger. -- -- Movie - Mar 30, 2013 -- 161,588 7.40
Godzilla 1: Kaijuu Wakusei -- -- Polygon Pictures -- 1 ep -- Original -- Action Adventure Sci-Fi -- Godzilla 1: Kaijuu Wakusei Godzilla 1: Kaijuu Wakusei -- Twenty thousand years after the fall of humanity, Earth succumbed to legions of ravenous creatures who now freely roam the planet. Far away in the depths of space, the last surviving members of humanity float aimlessly in the same ship they escaped Earth with so many years ago. With the spacecraft running dangerously low on resources, the survivors’ leading council must decide on their path forward: should they continue to gamble on finding another Earth-like planet to inhabit, or take to heart an anonymous essay theorizing what may be the only weakness of the"Godzilla," who forced the last remnants of humanity off their home world? -- -- The author of the controversial essay is Haruo, a man who witnessed the death of his parents to Godzilla at a young age, which has led him to harbor an obsessive hatred for the monster. Now, he spearheads the operation aimed at reclaiming humanity's birthright from the King of monsters and slay him once and for all. But, alongside humanity, Earth has undergone drastic change since their departure; Godzilla and its numerous spawns may pale in comparison to the darkness lurking within the hearts of this close-knit community of survivors. -- -- Movie - Nov 17, 2017 -- 49,615 6.50
Godzilla 2: Kessen Kidou Zoushoku Toshi -- -- Polygon Pictures -- 1 ep -- Original -- Action Adventure Sci-Fi -- Godzilla 2: Kessen Kidou Zoushoku Toshi Godzilla 2: Kessen Kidou Zoushoku Toshi -- By the advent of the 21st century, much of humanity was dead, having been trampled over by a new master, Godzilla. A select few among mankind took to the stars in a spacefaring vessel called the Aratrum in search of "the promised land," the planet Tau-e that could sustain human life. But the migration plan fails, and the remnants of the human race decide to return to Earth. But the distortions in space-time and the distance traveled means that mankind is returning to a completely changed Earth some 20,000 years later. The returnees, led by hero Haruo, prepare to take the fight to Godzilla based on a strategy that has been 20 years in the making. Carried out with the help of two alien species, the Exif and the Bilusaludo, the humans succeed in defeating Godzilla in a costly battle to the death. -- -- But the victory is short-lived. Rising from the depths of the planet is a new breed of monster, dubbed "Godzilla Earth." Evolving for 20,000 years, the creature stands 300 meters high, weighs over 100,000 tons and wields such overwhelmingly destructive power that Haruo and company have no choice but to run for their lives. -- -- Coming to Haruo's rescue, however, is Miana, a member of an aboriginal tribe called the Houtua. They are the first humanoid people the returnees have encountered. Could they descend from humans? "Our tribal god was destroyed by Godzilla. All that we have left are these eggs. Anyone who has tried to fight or resist him has been drowned in fire," the tribespeople say to Haruo, who responds with: "This is our last hope of recovering our home." -- -- Meanwhile, Bilusaludo commander, Galu-gu is elated to discover that the Houtua tribe's arrowheads are made of a nanometal or a self-sustaining metal. It had been developed in the 21st century as an "anti-Godzilla" killer weapon deployed at their decisive battle fought at the foot of Mt. Fuji, but had been destroyed before it could be activated in the form of a "Mecha-Godzilla." The nanometal was its base substance, and proof that the manufacturing plant can still be used. -- -- (Source: Official site) -- Movie - May 18, 2018 -- 30,710 6.64
Godzilla 3: Hoshi wo Kuu Mono -- -- Polygon Pictures -- 1 ep -- Original -- Action Adventure Sci-Fi -- Godzilla 3: Hoshi wo Kuu Mono Godzilla 3: Hoshi wo Kuu Mono -- A door opens, and a golden seal shatters a star. -- -- It is the early 21st century. Mankind has lost the battle for planet Earth to Godzilla, and has taken to the stars in search of a new home. But the search ends in vain, forcing them and their alien allies back to Earth. But 20,000 years have passed in their absence, and the Earth is a wholly different place. -- -- The planet's flora and fauna now embody and serve Godzilla. Earth is a monster's planet, ruled by the largest Godzilla ever at 300 meters in height. Godzilla Earth. -- -- Human protagonist, Captain Haruo, yearns to defeat Godzilla and retake the planet for mankind. There, he meets aboriginal descendants of the human race, the Houtua tribe. The Houtua twin sisters, Maina and Miana, lead him to the skeletal remains of Mecha-Godzilla, an old anti-Godzilla weapon, which to everyone's surprise is still alive in the form of self-generating nanometal. Taken from the Mecha-Godzilla carcass, the nanometals have gradually been rebuilding a "Mecha-Godzilla City," a potential weapon capable of destroying Godzilla Earth. -- -- As the strategy develops, a rift forms between the humans and the Bilusaludo, one of several alien races that had joined the humans on their exodus from Earth. Their leader, Galu-gu, believes that the secret to defeating Godzilla lies in the use of superhuman powers – namely, the nanometal integration – but Haruo resists, fearing that in defeating monsters, they must not become monsters themselves. Haruo ultimately uses his means for defeating Godzilla Earth to destroy the Mecha-Godzilla city so as to prevent nanometal assimilation, killing Galu-gu. However, his childhood friend, Yuuko, has been absorbed by the nanometal integration and has fallen into a brain dead coma. -- -- The human race, once again, is lost. Metphies, commander of the priestly alien race, Exif, marvels at the miraculous survival of Haruo, he begins to attract a following. The Exif has secretly harbored this outcome as their "ultimate goal." Miana and Maina issue warnings against Metphies, while Haruo begins to question mankind's next move. -- -- With no means for defeating Godzilla Earth, mankind watches as King Ghidorah, clad in a golden light, descends on the planet. The earth shakes once again with as war moves to a higher dimension. -- -- What is Godzilla exactly? Does mankind stand a chance? Is there a future vision in Haruo's eyes? Find out in the finale. -- -- (Source: Official site) -- Movie - Nov 9, 2018 -- 23,950 6.26
Godzilla: S.P -- -- Bones, Orange -- 13 eps -- Original -- Action Sci-Fi Mecha -- Godzilla: S.P Godzilla: S.P -- This series features an original story, which depicts the young geniuses Mei Kamino, a female researcher, and Yun Arikawa, a male engineer, as they take on an unprecedented threat with their companions. When danger comes up from the depths, only young geniuses Mei, Yun, and their team can face the threat in Godzilla Singular Point! -- -- (Source: Netflix) -- 30,055 7.02
Katsute Kami Datta Kemono-tachi e -- -- MAPPA -- 12 eps -- Manga -- Action Drama Fantasy Military Shounen -- Katsute Kami Datta Kemono-tachi e Katsute Kami Datta Kemono-tachi e -- With the initiation of the Patrian civil war came the creation of half-beast, half-human soldiers—a development of the outnumbered Northerners in a desperate attempt to counter the overwhelming Southern forces. Able to quickly dominate battlefields and achieve victory with ease, the soldiers' godlike abilities earned them the name "Incarnates." However, as the war raged on, the Incarnates encountered a problem involving the beasts inside them that they were unable to rectify by ordinary means. -- -- Once the war was over, mysteries and accounts of the Incarnates submitting to the misfortune of their war days surfaced. Aware of the horrors they faced during the war, Special Sergeant Major and former captain of the Incarnates Hank Henriette becomes a Beast Hunter—those who take the lives of Incarnates who have succumbed to the issues they experienced on the battlefields. -- -- After witnessing her father, a former Incarnate soldier, meet his end at the hands of one such Beast Hunter, Nancy Schaal Bancroft resolves to hunt the man who took her father's life. However, Nancy's eye-opening encounter with the Beast Hunter influences her to instead seek the reason behind her father's death and the Incarnates' problematic existence in society. -- -- 95,746 6.40
Keishichou Tokumubu Tokushu Kyouakuhan Taisakushitsu Dainanaka: Tokunana -- -- Anima&Co. -- 12 eps -- Original -- Action Police Vampire Fantasy -- Keishichou Tokumubu Tokushu Kyouakuhan Taisakushitsu Dainanaka: Tokunana Keishichou Tokumubu Tokushu Kyouakuhan Taisakushitsu Dainanaka: Tokunana -- In Tokyo, there exists a peaceful cohabitation between supernatural creatures—elves, dwarves, vampires, and more—and humans. However, contrary to history, powerful dragons once ruled over this world of creatures and humans but have since disappeared. Consequently, a diabolical group under the alias "Nine," who seek the miracles of the once godlike dragons, stirs up trouble in the streets of Tokyo, commiting mass murder and causing destruction. To combat the dangerous group of Nine, the police organize the Special 7—a group of highly skilled professionals whose abilities exceed those of ordinary humans. -- -- Caught up in a bank robbery turned hostage crisis, Seiji Nanatsuki, having recently become a detective, has a chance encounter with Shiori Ichinose, a member of Special 7. Assisting with the resolution of the robbery, Seiji is recognized for his clear sense of justice and refreshing character, suddenly earning him a spot on the elite unit. -- -- As he takes on new missions, Seiji finds that being a detective as part of Special 7 isn't the police work he expected, where working alongside a team of different species with special abilities and vibrant personalities brings unpredictability to his daily life and police work. While the everyday crime in Tokyo continues, Seiji and the Special 7 will fight not only to resolve special cases, but also obstruct the ill-intentioned plans of the merciless group of Nine. -- -- -- Licensor: -- Funimation -- 38,207 6.02
Kuroko no Basket -- -- Production I.G -- 25 eps -- Manga -- Comedy School Shounen Sports -- Kuroko no Basket Kuroko no Basket -- Teikou Junior High School's basketball team is crowned champion three years in a row thanks to five outstanding players who, with their breathtaking and unique skills, leave opponents in despair and fans in admiration. However, after graduating, these teammates, known as "The Generation of Miracles", go their separate ways and now consider each other as rivals. -- -- At Seirin High School, two newly recruited freshmen prove that they are not ordinary basketball players: Taiga Kagami, a promising player returning from the US, and Tetsuya Kuroko, a seemingly ordinary student whose lack of presence allows him to move around unnoticed. Although Kuroko is neither athletic nor able to score any points, he was a member of Teikou's basketball team, where he played as the "Phantom Sixth Man," who easily passed the ball and assisted his teammates. -- -- Kuroko no Basket follows the journey of Seirin's players as they attempt to become the best Japanese high school team by winning the Interhigh Championship. To reach their goal, they have to cross pathways with several powerful teams, some of which have one of the five players with godlike abilities, whom Kuroko and Taiga make a pact to defeat. -- -- 861,881 8.13
Maison Ikkoku -- -- Studio Deen -- 96 eps -- Manga -- Slice of Life Comedy Drama Romance Seinen -- Maison Ikkoku Maison Ikkoku -- In the town of Clock Hill, there is an old boarding house called Maison Ikkoku. While the residence itself is fairly normal, most of its occupants are not. Yuusaku Godai, its most quiet tenant, has finally reached his limit with his neighbors' constant disruptions and boisterous partying. Wanting a calmer place to call home so that he can study in peace, he prepares to move away. -- -- However, his plans to leave are suddenly interrupted when he meets the new boarding house manager, Kyoko Otonashi. Falling madly in love with her, he decides that the boarding house may not be such a bad place to live after all. Unfortunately for him, Kyoko has her own romantic troubles: she is a widow whose husband died six months into their marriage. And despite her blossoming feelings for Godai, Kyoko still cherishes her dearly departed husband, and she believes that no other man could possibly fill the void in her heart. But with Godai's persistence and some help of the other eccentric tenants, she may experience true love once again. -- -- -- Licensor: -- VIZ Media -- 52,561 8.19
Momo Kyun Sword -- -- Project No.9, Tri-Slash -- 12 eps -- Light novel -- Comedy Ecchi Fantasy -- Momo Kyun Sword Momo Kyun Sword -- Momoko is a beautiful young sword fighter who was born inside a peach (momo in Japanese). She lives with her constant companions—the dog god Inugami, the monkey god Sarugami, and the pheasant god Kijigami—in a peaceful paradise. However, a demon army led by devil king invades the paradise and steals the precious treasure that protects Momoko's land. To retrieve the treasure and save the people, Momoko embarks on a great adventure with her three companions. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- TV - Jul 9, 2014 -- 29,403 5.59
Munto -- -- Kyoto Animation -- 1 ep -- Original -- Fantasy Magic Romance -- Munto Munto -- Above Earth, invisible to humans, float the Heavens—a collection of floating island kingdoms supported by the magic of their godlike inhabitants. The mysterious power source known as Akuto enables this magic to exist, but this is quickly running out. In response to this energy crisis, most of the kingdoms in the Heavens agree to use the minimum amount of Akuto required to sustain themselves, except for the Magical Kingdom. The leader of this kingdom, the Magical King Munto, believes that Akuto can be replenished if he travels to Earth and meets a mysterious girl shown to him by a seer. While Munto sets off on the dangerous journey, the other kingdoms attempt to destroy the Magical Kingdom and acquire the remaining Akuto for themselves. -- -- On Earth, Yumemi Hidaka is dealing with her own problems. She can see floating islands in the sky that nobody else can. While her best friend Ichiko Ono believes her, Yumemi wonders if she is going insane. When Munto suddenly appears before her, Yumemi dismisses him as a mere delusion. She is more concerned about her 13-year-old friend Suzume Imamura, who is attempting to elope with her delinquent boyfriend. As the Magical Kingdom nears the point where it will fall from the sky, Munto's quest to save both the Heavens and Earth grows increasingly desperate. -- -- -- Licensor: -- Central Park Media -- OVA - Mar 18, 2003 -- 18,005 6.82
Rayearth -- -- TMS Entertainment -- 3 eps -- Manga -- Action Adventure Fantasy -- Rayearth Rayearth -- The Earth lies darkened and deserted. Despite the best efforts of the film's heroine, Hikaru, the evil-filled castle of Cephiro has taken over the world and stands in the center of a lifeless Tokyo. Before the ice-witch Alcyone can take her revenge on Hikaru, she is rescued by Lantis, a young man who seals her into a magical maze where she is challenged to prove her powers while her friends are hunted down by Cephiro's warlocks. -- -- Fleeing through the silent city, Umi and Fuu must seek out the sleeping Mashin; godlike creatures that will fuse with them to form giant warriors of awesome destructive power. But the Magic Knights are afraid, untrained and alone... will even the Mashin be enough to save them from the evil acts of Cephiro? -- -- (Source: AniDB) -- -- Licensor: -- Manga Entertainment -- OVA - Jul 25, 1997 -- 13,406 6.89
Slam Dunk: Zenkoku Seiha Da! - Sakuragi Hanamichi -- -- Toei Animation -- 1 ep -- Manga -- Slice of Life Comedy Sports Drama School Shounen -- Slam Dunk: Zenkoku Seiha Da! - Sakuragi Hanamichi Slam Dunk: Zenkoku Seiha Da! - Sakuragi Hanamichi -- Set during the Inter High Championships, Shohoku take on Tsukubu, one of this year's dark horses. It's a clash of acquaintances as Anzai will face his former student which is now the coach of Tsukubu, while Akagi & Kogure meet Godai their former classmate and Tsukubu's captain. Finally Sakuragi is irked by the presence of Nango, Tsukubu's center, who vies for Haruko's attention. -- -- (Source: ANN) -- Movie - Aug 20, 1994 -- 12,919 7.55
The Urotsuki -- -- Phoenix Entertainment -- 3 eps -- - -- Adventure Fantasy Hentai Demons Horror -- The Urotsuki The Urotsuki -- An immortal beast-man of supernatural lusts, Amano Jaku escapes prison to gratify his appetites at Meishin College. But the campus is not just a hotbed of luscious coeds – it’s the breeding ground of a hideous monster! The Ultra God is Amano Jaku’s nemesis, a vile killing machine, and the ancient harbinger of the coming apocalypse. Now, immortals will clash in a battle that will bathe the Earth in innocent blood! -- -- (Source: AniDB) -- OVA - May 3, 2002 -- 3,300 5.69
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1995 Godlia kino meeting scandal
Abraham Godwin Jr.
A Faithful Narrative of the Surprising Work of God in the Conversion of Many Hundred Souls in Northampton
A God in Ruins
Alfred Godwin
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And If Our God Is for Us...
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Armour of God II: Operation Condor
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Don't Take The Name Of God In Vain
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Epitaph (God Is an Astronaut album)
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Fear of God II: Let Us Pray
Ford Godzilla engine
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